A complete Greek and English lexicon of the poems of Homer and the Homeridae ... from the German of G. Ch. Crusius

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WILLIAM DILLER MATTHEW

WILLIAM DILLER MATTHEW

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GREEK AND EN @iasu

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LEXICON: |

4

HOMER AND THE HOMERIDA.

\

COMPOSED WITH CONSTANT REFERENCE

TO THE ILLUSTRATION OF THE DOMESTIC, RELIGIOUS, POLITICAL, AND MILITARY
CONDITION OF THE HEROIC AGE; CONTAINING ALSO AN EXPLANATION
OF THE MOST DIFFICULT PASSAGES, AND OF ALL MYTROLvGI-
CAL AND GEOGRAPHICAL PRUPER NAMES.

FROM THE GERMAN

OF

G. CH. CRUSIUS:

TRANSLATED, WITH CORRECTIONS AND ADDITIONS,

BY

HENRY SMITH, ᾿
Prcressor of Languages in Marietta College

HARTFORD:
H. HUNTINGTON, ASYLUM STREET.

1TQAaAA

Entered according to Act of Congress, in the year 1844,
By H. HUNTINGTON,

in the Clerk’s Office of the District Court, for the District of Connecticut.

——@

. F. TROW ἃ CO., Parnreas,
23 Ann-Street, N. Y.

ΤΗΙ9

TRANSLATION ;

IS GRATEFULLY DEDICATED ITO THE MEMORY OF

-

MR. SAMUEL STONE,

‘ATE OF TOWNSEND, MASS., WHO CROWNED A LIFE OF ACTIVE USEFULNESS BY LEAVING Η5
ESTATE TO BE DEVOTED TO THE CAUSE OF CHRISTIAN BENEVOLENCE. AS ONE RESULT
OF THIS BENEFACTION, THE LIBRARY OF MARIETTA COLLEGE [8 IN
POSSESSION OF A DEPARTMENT OF VALUABLE PHILOLOGICAL
WORKS, TO WHICH, IN THEIR SELECTION AND
USE, THE PRESENT VOLUME OWES °
119 EXISTENCE.

ENTLY δ} δ

CT ww er

TRANSELATOR’S PREFACE.

Tse plan upon which the work now offered to the public is composed, will
be found delineated in the prefaces of the Author subjoined. Some years
since, when the Translator was engaged in making purchases of books in
Germany for the library of Marietta College, his attention was directed to the
original work of Crusivs, then recently published. It was procured, and upon
his return to this country, was for two years used in the discharge of his daily
duties in the class-room. This use, which necessarily brought to his notice
the manifold defects of the common general Lexicons accessible to American.
students, when regarded as exponents of the Homeric poems, resulted in ἃ.
conviction that a translation of Crusius, properly executed, and accompanied |
with the additions and corrections which a first edition of such a work would
almost of course require, could scarcely fail to secure the approbation of teach-
ers. He was also not without hope, that, through their favor, it might attract
the attention of that portion of the students in our colleges and classical schools,
who are desirous to read Homer, not as a mere school task, but with a view to
understand and feel the poetic beauties, unequalled in uninspired composition,
of those immortal rhapsodies, which, bearing a date anterior to the earliest
records of profane history, have held, in all subsequent time, and im all nations
of civilized men, such undisputed sovereignty in the empire of imagination and
taste. ‘The task was undertaken, and when completed, was submitted, without
revision, to the inspection of several gentlemen to whose learning and labors
the cause of classical literature in the United States is deeply indebted. By |
their favorable judgment, the Translator was induced to revise the work for the
press; and happy indeed may he deem himself in regard to the result of his
labors, if a more deliberate examination shall confirm the favorable impression, :
so kindly expressed to him upon their first rapid and partial inspection of the
manuscript. |

More than two years have now elapsed since the work was ennounced as
ready for the press. Unforeseen difficulties, however, delayed for some time
the operations of the publisher ; and when, at length, the work of printing had
been actually commenced, it was arrested at the threshold by intelligence that
a new edition had appeared in Germany.

It is a duty, the discharge of which affords me the most sincere gratification ,
to acknowledge at this point the important benefit which the present work has.
received from an act of unsolicited kindness rendered me by Prof. E. A. Joun-
son, of the University of New-York. This gentleman, though not personally
acquainted with the Translator, aware that the work was about to be put tc
press, and prompted by that courtesy and zeal for learning which mark the

~~

vil TRANSLATORS PREFACE.

true scholar, forwarded me, through a mutual friend, upon its first reception
and without waiting to peruse it himself, the number of the Jahrbiicher of Jahn
and Klotz, for March, 1843, containing an elaborate review of the second
edition of the German original, occupying some fifty pages of that periodical.
This review, from the pen of Dr. Ameis, of Muhlhausen, is evidently the work
of a master; and the Translator, whilst engaged in incorporating in his work
every important improvement in the second edition, has availed himself of the
many valuable suggestions, corrections, and additions presented in this very
able article, to render the book more useful and acceptable.

It was the original design of the Translator to distinguish additions of his
own by including them in [ ]. ‘The traces of this design still appear in the
translation, although the changes in the second edition have, in many cases, led
to an erasure of the brackets, transferring their contents to the Author. The
additions which still appear have been derived from various sources, some of
which could not well be acknowledged in the text. In many, perhaps in most
instances of this kind, the authority depended on is the masterly critique referred
to above.

It is a remark of Ameis, that one of the lowest of the claims which the pub-
lic has a right to make in a work of this character, is correctness in the citatioris.
This is a claim, however, which is certainly more easily made than met. ‘To
one who is aware how multitudinous are the causes constantly operating to
produce errors of this description, it will not appear surprising if, m a work
embracing many thousand citations, several lapses should escape detection.
The first edition of the original “literally swarmed” with mistakes of this
character, so that no small part of the labor of the Translator has been to
verify the references. In this labor, important aid has been received from several
young gentlemen belonging to the class which was graduated at this institution in
1843, particularly from Mr. ‘Twzopore S. Dana, and Mr. Cuanves H: Gop-
DARD, whose attainments as classical scholars are highly creditable both to their
talents and their industry. A large number of errors have thus been corrected,
which, notwithstanding the author’s efforts to exclude them, had found their
way even into the second edition. Whilst, therefore, immaculate perfection in
this respect is not claimed for the translation, it is hoped that not errors enough
have escaped detection materially to impair the usefulness of the work.

The distance of the Translator from the press rendered it impossible for

_him, in person, to correct the proofs. The responsibility of this work was

_ therefore, at his request, kindly assumed by his highly valued friend, Rev. Joan

J. Owen, of the Cornelius Institute, New-York ; who, having recently edited

and carried through the same press an edition of the Anabasis of Xenophon,
justly held in high estimation by those who have examined it, was peculiarly
qualified, both by his scholarship and his experience, for the task. In this work
he has received the able assistance of Mr. ιν Οὐ. Frencn, of the Union
Theological Seminary, New-York ; and the fewness and comparatively trivial
character of the errors to be found in the general typography of the book,
afford ample proof of the skill and fidelity with which this painful labor has
been performed.

In regard to the external appearance of the work, the liberality of the
publisher, and the taste and care of the proprietors of the press from which it
emanates, a press already becoming distinguished for the beauty of its Greek
typography, have left little to be desired.

TRANSLATORS PREFACE. vil

In conclusion, the Translator commits his work to the candid judgment of
American scholars, not indeed without some degree of anxiety for its fate, but
with a prevailing hope, that the years of labor expended upon it will not be
found, by their verdict, misapplied. That it has imperfections he is fully sen-
sible; still he has spared no effort which the laborious duties of his profession
and the comparatively limited library of a young institution permitted, to render
it faultless. He cannot but entertain the conviction that a diligent use of this
Lexicon, by the young student of Homer, among other benefits, would espe-
cially contribute to impress upon the memory the more expanded phases of
words in the earlier language of the Greeks, a perfect knowledge of which is
so essential in order to understand the process which resulted in the compact
brevity of the Attic forms. And may he not cherish the hope, that the aid
which it proffers will stimulate some minds to a more thorough study of the
most affluent, melodious, and picturesque of human tongues? that it will serve
to augment the number of young men, if not of maidens, among us, who, hav-
ing taught their ear to appreciate the full-toned melody of the Homeric versifi-
cation, having passed the outer courts of the temple and inhaled the atmosphere
of the inner sanctuary in which the genius of the father and prince of epic song
has enshrined itself, may be able with the heartiness of feeling and truth to give
the required response to the appeal in the Hymn to Apollo so eloquently made
to the virgins of one of the Grecian isles?

“Virgins! farewell, and oh! remember me
Hereafter, when some stranger of the sea,
A hapless wanderer, may your isle explore,
And ask you, maids, of all the bards you boast,
Who sings the sweetest, and delights you most,—

Oh! answer all,—‘A blind old man and poor,
Sweetest he sings, and dwells on Chios’ rocky shore.’”

Marietta, College, July 25, 1844.

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AUTHOR’S PREFACE.

Notwitustanpine the great number of excellent helps which have been
published, for a series of years past, in illustration of the Homeric poems, there
has still, so far as my acquaintance extends, appeared no complete Lexicon,
presenting within a moderate compass, to the numerous readers, and especially
to the young readers of these poems, every thing necessary for understanding
them. In my apprehension, a Lexicon of a particular author, although designed
only for schools, should not contain simply an alphabetic series of words with
their definitions, but should also particularly notice peculiarities of expression,
and those passages which in point of construction or the signification of words,
are difficult to be understood, or admit of different interpretations ; it should —
also embrace, in connection with the words, and especially with the proper
names, the requisite explanations from mythology, geography, antiquities, and
other auxiliary sciences, and thus form, as it were, a repertory of every thing
needful for understanding the author. Τὸ what extent I have attempted to
attain this object, will be seen by noticing the contents of this Lexicon. First,
then, it contains’all the words found im the Liad and Odyssey, in the hymns
and other small poems. Secondly, especial attention is paid to the explanation
of difficult passages ; and, as far as space permitted, differmg views, when
existing, have been noticed. Thirdly, it contains all the proper names, accom-
panied by the necessary mythological and geophraphical explanations.

Before speaking further of the plan of this work, it is proper, perhaps, that
I should justify myself, in applying to it the expression, ‘A complete Lexicon.”

The most copious Lexicon of Homer we possess, is the work of Damm,
which appeared in 1765, under the title: ‘‘ Novum Lexicon Grecum Etymolo-
gicum et reale, cui pro basi substrate sunt concordantie Homerice et Pindar-
ice.” It embraces, as is well known, in addition to the Pindaric vocabulary,
all the words to be found in the Iliad and Odyssey, with a careful citation of the
passages in which they occur. In the last edition, it has been improved, in
point of convenience, by an alphabetical arrangement; and by the copious
additions of Prof. Rost of Gotha, it has been brought nearer to the present
stand of Greek scholarship. Although that work is not to be brought into
comparison with the present, in respect to the diligence with which its peculiar
design has been prosecuted, yet it does not contain the whole wealth of the
Homeric language, since all the words and proper names peculiar to the hymns
ar@wanting. That we should find in it omissions of single words, even in the
Jliad and Odyssey, as ἅμαϑος, ἀμπείρω, ἀναπείρω, vpn, Ἑλικάων, ἐκτάδιος, ἐλάσσων,
πολύτρητος, δυσός, φώκε, οἴο., was certainly, considering the compass of the work,
to be expected. Α still older work, “" W. Seberi Argus,,Homericus s. Index

B

x AUTHOR'S PREFACE.

vocabulorum in omnia Homeri Poémata,” is a mere catalogue of the Homeric
forms of words, without explanation. Important as this work is for the study
of Homer, it has contributed no advantage to my undertaking, except that of
enabling me by a comparison, to determine whether any word had been omitted.
And even this comparison, it was necessary to make with great caution, since
the text of Homer has undergone many alterations since the publication of the
work, Among the remaining Lexicons, I may mention that of Koés, which
has appeared however only in the sample of the letter A.; and the separately
published Lexicons of the [liad and Odyssey, by Litnemann. How defective
these books are, is known to every scholar who has examined them. In the
definitions of the words, little more is to be found than in any general Lexicon ;
and small attention 1s paid to the explanation of difficult passages, and to the
proper names of mythology and geography. That, finally, general Lexicons
do not possess this completeness, is obvious from the fact, that proper names
are for the most part excluded, and when introduced, commonly lack particular
explanation. The Lexicon of Passow, however, forms an exception to these
remarks, because this distinguished Greek scholar directed his particular atten-
tion to the Homeric vocabulary. With a deep conviction of the value of the
service, which its lamented author has rendered to the poems of Homer, I
gratefully aknowledge the solid information I have often derived from his excel-
lent work. ‘That, however, in many difficult passages of these poems, a satis-
factory explanation is wanting, and that many mythological and geographical
articles are either not introduced, or lack an explanation sufficient for under-
standing the poet, will have been remarked by those who have used the work.

With these remarks, it is proper 1 should indicate more specifically, the
plan which I have followed in the composition of this Lexicon.

The demand which may properly be made in a Lexicon of a single author,
in regard to Grammar, I hope, in accordance with the plan of the work, to
have met. In the case of substantives and adjectives, the epic and poetic
forms of the cases are annexed, commonly with a reference to the ordinary
forms. ‘The verb demanded particular attention. Here, I have given not only
the main tenses, but also in addition, the epic and poetical forms. Difficult
forms of persons and tenses, which the younger student would not easily trace,
I have, after the example of other Lexicons, introduced into the alphabetic
series, and referred to their ground form. For the further information of stu-
dents, I have referred to the large Grammar of Thiersch, to the intermediate

— one of Buttmann, which 15 commonly used in the schools, and to that of Rost,
as well as to the recently published Grammar of my valued colleague, Dr,
Kithner. ‘The large Grammar of Buttmann is rarely quoted, and only when
the intermediate one affords no information on the topic in hand. In connection
with the common forms, the poetical forms are also given. Finally, I have
thought it expedient, according to the derivation of the Grammars, to place the
different forms of a root under the form which is in use as present, conf. ἀκα-
κίζω, ἀραρίσκω, δατέομαι, etc.

In addition to the Etymology, in the case of derivative words, those which
occur only in the poets, are designated as poetic, and if found only in epic
writers, as epic.’ For these references, I gratefully acknowledge my obligdton
to the Lexicon of Rost. To quantity, sufficient attention has, as a general
principle, been paid, to mark the long syllables. A more extended explanation
is given when the quantity admits of a doubt.

AUTHOR’S PREFACE. Xi

In regard to the definition of words, and to the numbering of the significa-
tions, a careful exammation will show, that I have endeavored to follow a
natural arrangement. That I should, in a majority of words, agree with other
Lexicons, results from the nature of the case ; and 1 gratefully acknowledge,
that in this point I am much indebted to the labors of Passow and Rost. It
has been an especial aim, in the arrangement of the significations, to render the
examination of them easy. For this reason, the main definitions, as well as
those modifications of signification which a word receives in various connections,
are printed in leaded type; and the peculiar significations of the middle voice
are distinguished from those of the active. In difficult words, I have not only
compared the modern commentators and translators, but have also consulted the
Scholia of the old Grammarians, the Commentary of Eustathius, and the Lex-
icon of Apollonius. Not unfrequently has the translation of Voss been cited
verbatim, when it appeared important in the explanation of a word or passage.
What degree of attention has been paid to the illustration of the domestic,
religious, political, and military condition of the heroic age, will be seen by an
examination of individual words, as βασιλεύς, δῆμος, of the mythological arti-
cles, of the names of clothes, weapons, etc. Finally, an equal degree of care
has been bestowed upon the syntactic use of verbs in reference to cases and
prepositions, and upon the explanation of the particles. In this connection,
justice requires that 1 should acknowledge my indebtedness to the Grammar
of Dr. Kiaihner, which in this respect is so complete and copious.

In a Lexicon of a particular author, designed at the same time to supply
the place of a commentary, it appears to me necessary, not only to indicate
the passages explained, but also to indicate those in which a word occurs in a
peculiar signification or connection. This desideratum I have endeavoured to
supply, and have also marked the so-called ἅπαξ εἰρημένα with ¢. In order
to distinguish the language of the hymns from that of the Iliad and Odyssey,
an asterisk (*) is prefixed to the words which occur only in the hymns and
other small poems. If to an article, * Il. or *Od. is annexed, it shows that the
word occurs only in the [liad or Odyssey.

As I have mentioned, as a second peculiarity of this Lexicon, the explana-
tion of difficult passages, I may add a word upon this point. A careful exami-
nation of the book will show that not many difficult passages occur, for which
there is not offered at least a translation ; in passages which admit of different
explanations, the opposing views are always cited, with the grounds upon
which they rest. ‘The passages which have received a more detailed explana-—
tion, have been arranged in a special register, at the end of the preface, with
a reference to the word, under which the explanation is given, because in many |
passages, it might be sought under different words.

The mythological and geographical proper names have been introduced
into the alphabetical series, partly because the verbal explanation of them is
found in appellatives in use ; and partly because the different accentuation of
the proper name and appellative, is rendered more distinct by juxtaposition.

In the case of proper names which do not occur as appellatives, the defi-
nitions are given, for which I am indebted principally to Hermann, Diss. de
ythol. Grecorum Antigissima, and De Historie Grece primordiis (Opusc. IT.

7). Ihave thus endeavored to remove a ground of complaint which has
reached me from various respectable quarters, in regard to my Lexicon of

Xi AUTHOR’S PREFACE.

Greek proper names.* ‘That the mythological and geographical explanations
have not been borrowed from that work, but have been for the most part
written, for the purpose of illustrating the Homeric poems, will be seen by a
comparison of the two works. For the mythological articles, I have consulted
especially M. G. Hermann’s Handbuch der Mythologie aus Homer and Hesiod,
E. L. Cammann’s Vorschule zu der Iliade, and D. Εἰ. Jacobi’s Handwé6rter-
buch der Griechischen und Rémischen Mythologie. Upon the principal
works which have appeared on the Homeric Geography, as those of Schéne-
mann; Voss, Uckert, G. Εἰ. Grotefend, Volcker, as well as upon other wnitings
which treat of this subject, as Mannert’s Geographie der Griechen and Rémer,
Ottfried Miiller’s Geschichte hellen. Staémme I. Bd. etc., I have bestowed a
careful attention, although the plan of the work allowed only the more import-
ant points to be noticed.

From what has been said, it will be inferred, that I have spared no pains
in consulting all the helps for the explanation of Homer, within the compass of
my acquaintance. The text which I have had principally in my eye is that
Wolf; in connection with which, however, I have referred to the editions of
Heyne, Bothe, and Spitzner; and in the hymns to Ilgen, Hermann and
Franke. For definitions and explanations, materials have been drawn, not
merely from the above sources, but also from the observations of Képpen,
Heinrichs, Nitzsch, Nagelsbach, and from particluar works on the Homeric
language, as Buttmann’s Lexilogus, Lehrs de Aristarchi studiis Homericis, etc. ;
and I acknowledge with sincere gratitude the information I have derived from
them. The work of Dr. Grifenhan, Grammat. dialectici Epice, Vol. I. L. 1.,
which will present an accurate and fundamental view of the phenomena of the
Epic dialect, came into my hands whilst the last sheet was in press; some
more important matters from this work I have given in an appendix.

To what extent, in the execution of the work, 1 have succeeded in filling
out the plan, which has been sketched, must be left to the candid decision of
᾿ς those who are qualified to judge. ‘The more deep my conviction is, of having
often fallen short of my aim, the more thankful shall I be to receive any cor-
rections or hints for improvement.

Finally, it will be the highest reward I can receive for the labor bestowed
upon it, should intelligent teachers judge as favorably in regard to the utility
of the book, as one sharp-sighted student of the Homeric poems has already
expressed himself. Irefer to Dr. Grotefend, the director of the Lyceum in
this city, to whose inspection the plan of the undertaking, and a part of the
work itself, was submitted.

G. CH. CRUSIUS.

Hanover, Nov. 1835.

* Griechisch-Deutches Worterbuch der mythologischen und geographischen Eigen-
namen, nebst beigefigter kurzer Erklarung und Angabe der Sylbenlange, etc. Han-
over, 1832.

EXTRACTS FROM THE
PREFACE TO THE SECOND EDITION.

To render this work still more worthy of the favorable reception which it
has found, I have taken great pains to supply defects, and, as far as possible,
to remove mistakes. Besides a careful attention to such criticisms as I have
found in various periodicals, in keeping with the design of the work, I have
carefully examined a Dutch translation of the book published at Amsterdam,”
which the preface represents as containing several emendations; and in addi-
tion, I have availed myself of many observations which have been kindly com-
municated to me in a more private way. I will now state, in a few words,
what has been attempted for the improvement of the work in this new edition.

First of all, by a careful comparison, I have corrected the errors in the
citations, and I hope thereby to have removed all ground of complaint in this
particular. How easily, nevertheless, an error may occur here, may be seen
from the circumstance that similar mistakes have been detected even in the
corrections of the reviews. I have also entirely re-written many articles, and
in the case of many difficult passages, I-have added further materials for their
elucidation ; although it was not in my power entirely to meet the demand of
one review, that the reasons should be annexed, except when this could be
done without an extended explanation. Had this been done throughout in the
manner required, the volume would have been swelled to a size incompatible
with the design of furnishing a help for understanding Homer which should not
be too expensive. Finally, I have examined Spitzner’s edition of the Lad,
and have introduced several words adopted by him, which have hitherto failed
in Lexicons of Homer, 6. g. ἄκεσμα, δυςωρέω, αἰσυλόεργος, etc.

In other respects, I have adhered to the principles indicated in the preface
of the first edition; and in this connection I may remark, that in respect to
quantity, I have acted upon the principle of marking only the long syllables.

may mention also, that instead of referring to the larger Grammar of Dr.
Kiibner, I have cited, in this edition, his school Grammar published in 1836.

Hanover, Sept. 1841.
sd puede Grieksch-Nederduitsch Woordenboeck voor de Gedichten van Homerus,
e

etc., voor Nederduitsche Scholen bewerkt door Hm. Pool, Ph. Th. M. Litt. hum. doctor.
Amsterd. 1837.

IL.

INDEX OF DIFFICULT PASSAGES.

1, 170 see agucow .

566

χραισμέω
εἴπερ

(VID. PREFACE.)

Page.
97| Iu. 13, 130
531 132
152 137
469 257
529 | 346
81 359
543
380 707
235; 14, 35
85 40
153 209
4 419
7 499
194 15, 80
444 202
33/ 16, 216
231 371
116 422
473 507
10 667
1165] 17, 42
354 213
113 297
149] 18, 570
224 592
276{ 19, 149
614 183
277 209
432 402
388| 21 126
9 172
301) 22, 254
149 356
443 489
445 23, 30
275 574
224 760
313 762
198} 24, 58
223 79

προϑέλυμνος
ψαύω .
συμφερτός
κατάγνυμε.
τεύχω.
ἐπαλλάσσω
ἐάφϑη.

3.
Q
Q
ξ
.
. Φ Φ [1 e Φ e

clus. .

:
2

μεσοπαλής :
ἐπιδίδωμι.
προτιόσσομαι .

Μέλας πόντος.

3221 Op. 10, 86 xélevdog. .
101 11,597 xgataiic . ,
374 614 ἐγκατατίϑημι.
152] 14,621] ἀμοιβάς.
265 15, 78 aylhain .

201 404 τροπὴ.

402 16,114 χαλεπαίνω

188 17,282 ἀποτρίβω. .
220 268 ὑπεροπλίζομαι.
77 18,192 κάλλος :
250| 19,203 ἴσω. ..
462 229 law. -᾿
942 565 ἐλέφας

133 20,302 Σαρδάνγιον

122} 21, 71 μῦϑος

193 22, 81 ἴσχω.

900 13 got.

949 8064 πτώσσω.
271 322 agooucs .
242 348 ἔοικα

402| 23,191 πάχετος. .
144 π. Μεπο. 75 πλανοδίη.

416 427 κραένω

447 | n.CER. 280 κατενήνοϑεν
404 | 5. 26 7 κρύπτω

abso]. signifies absolute.

ACCUB.

comm.
compar.
con}.
dat.
depon.
Dor.

ep.
epith.
fem.
fut.

gen.

h.
Il.
imperat.
imperf.
infin.
intrans.

93

ABBREVIATIONS.

accusative. iterat. "
active. x.7.A, ze
adjective. Lex. "
adverb. | Buttm. Lexil.
LEolic. metaph. ”
aorist. mid. "
Apollodorus. neut. a
Apollonii Lex. Homericum. , Od. ᾿
Attic. optat. "
Batrachomyomachia. | part. ἰὼ
common, commonly. | pass. ”
comparative. perf. a
conjunction. plupf: "
dative. plur. "
deponent. poet. ἡ
Doric. εἰσ, "Ὁ"
epic. sing.
epithet. subj. "
feminine. V. 2
future. = "
genitive. t is
hymn. 1 as
Iliad. . ὦ
imperative. ἘΠ 2
imperfect. * Od. ᾿
infinitive. [] ὦ
intransitive.

‘Ion. signifies Tonic.

iterative.

καὶ τὰ λοιπά = etc.
Lexicon.
Buttmann’s Lexilogus.
metaphorical.
middle.

neuter.

Odyssey.

optative.

participle.

passive.

perfect.

pluperfect.

plural.

poetic.

signification, signifies.
singular.
subjunctive.

Vater or Voss.
equivalent to.

anat εἰρημένον.
doubtful.

only in the hymna.
only in the Iliad.

. only in the Odyssey.
additions by the Translator.

HOMERIC

LEXICON.

A.

A, the first letter of the Gr. alphabet; as
a numeral one; in Homer therefore the sign
of the first Rhapsody. The 24 Rhapsodies,
both of the Iliad and Odyssey, are distin-
guished by the 24 letters of the Gr. alphabet.

a, in composition is 1) α privative, (be-
fore a vowel commonly ay,) the English
t- or un-, denoting a negation of the
idea; sometimes also giving it a bad sense;
ἄδηλος. in-visible, ἅπαις, child-less, ἄβουλος,
ill-advised, aveitioc, in-nocent. 2) α copu-
lative [answering to the adv. ἅμα] indicates
primarily a connection of two objects, also
generally conveying the idea of equality,
collection, and intensity ; ; ἄλοχος (λέχος),
bedfellow, wife; ἀτάλαντος, equiponderant
adgoos (ϑρέω), assembled, crowded logether.
3) α intensive, strengthening the adj. with
which it is compounded and answering to the
adv. a ἄγαν. ἄβρομος, loud-roaring ; ἀσπερχ-
ἧς, very impetuous. {The signification of
intensity is denied by many Gram. See
Passow sub voce, who marks α in these
examples merely euphonic.] 4) @ euphonic
is prefixed for mere sound’s sake to many
words beginning with two consonants ;
ἀβληχρός for βληχρός;; ἀστεροπή for στεροπή.

a, inter}, an exclamation denoting dis-
pleasure, pity, astonishment; oh! ah! &
δειλέ, ah wretch ! Tl. 11, 441.

aiizog, ov, poet. (dete), inviolahle, as an
epith. of the waters of the Styx, Il. 14, 271;
and as an epith. of a contest, Od. 21, 91. 99
5. According to Buttm. Lexil. I. p. 232, the
waters of the Styx are called inviolable,
because the gods swore by them an oath not
to be broken ; and in the Od. the contest is
called inviolable, i.e. that which may not be

1

spoken against, hence unblamable, honora-
ble; but Passow translates the word trrevo-
cable, i. e. a contest whose result is decisive.
The old Gram. suppose either a double α
privative, or an a intensive, and explain
ἀάατον by πολυβλαβής, 0 very injurious. Voss
translates it in the Il. woe-denouncing, and in
the Od. fearful. [See Jahrbich. Jahn and
Klotz, Marz 1843, p. 245. ]

dayns, ἕς (dyrups), not to be broken, diffi-
cult to break, strong, ῥόπαλον, Od. 11, 575. 1

ἀάομαι, depon. mid. see aao.

ἄαπτος, ον, poet. (antw), not to be touch-
ed, unapproachable, invincible, epith. of the
strong hands of the gods and heroes, Il. 1,
567. κι 309.

adoxeros, oy, ep. for aayetos.

ἀάω, poet. » Aor. 1 act. ἄασα,
contr. σα, aor. mid. ἀασάμην, 3 sing. ἄσατο,
aor. pace. ἀάσϑην. Of pres. only 3 sing. nid.
ἀᾶται. 1) jAct transit. to injure, to harm,
with ace. 7 ῥά τοὶ ἤδη βασιλήων τὴδ᾽ uty
ἄασας͵ hast thou now ever injured any one of
kings by such misfortune, i.e. brought into
such misfortune, Il. 8,236. δ) Especially fo
injure in the understanding, to infatuate, to
befool, to delude, with and without φρένας:
οἴνῳ, to stupify hie mind with wine, Od. 21,
297. ἄασαν μὶ ἕταροι; my companions befool-
ed [betrayed] me, Od. 10, 68, and δαίμονος
aioa, Od. 11,61; hence pass. to be deluded,
infatuated, blinded, to fall tnto disaster, Il.
16, 685. “Arn, 7 πρῶτον ἀάσϑην, Ate, by
whom I was first infatuated, 1]. 19, 156.
ἀασϑεὶς φρεσίν, Od.:2},-201. . 11) Mid. fo
delude oneself, to tet*oneself be decewvel, tu
mistake, to err, to act. foolishly, 1]. 9, 116;
also ἀάσατο μέγα - ϑιμῷ; he was. vtiarly

=wV~

᾿βαχέω. 2

infatuated in mind, Il. 11, 340. δ) As dep.
mid. with acc. to lead astray, Il. 19, 91.

᾿“βακέω (βάζω), poet. aor. ἀβάκησα,
properly, fo be without speech ; gener. to be
uninformed, to be ignorant, to be unsuspr-
cious, Od. 4, 249. f

“ABuyres, ot, the Abantes, the earliest
inhabitants of the island of Euba@a, who
went to Troy under Elephenor the son of
Chalcodon; probably a colony from the
Pelop. Argos which emigrated to Eubea
under king Abas; according to Strabo they
came from Thrace, Il. 2, 536.

᾿Αβαρβαρεή, 7 (from a@ and βάρβαρος
native), a fountain nymph, mother of AXse-
pus and Pedazus by Bucolion, Il. 6, 22.

"Αβᾶς, avros, 6 (from ἃ and βαίνω not
going away, Nabito, Herm.), a Trojan, son
of Eurydamas, killed by Diomedes, Il. 5, 148.

“ABuo1, οἱ, the Abii, nomadic Scythians in
the north of Europe, accord. to Strabo VII.
p. 360, on the Ister, Il. 13. 6. 7 (prop. poor,
needy, from α and βίος : Wolf and Heyne
have marked it as a proper name; it was
previously explained as an adjective.)

[ἄβιος, ov, see ᾿Αβιοι.]

"ἀβλαβέως, poet. for ἀβλαβῶς, adv. (ἀβλα-
Ans), harmlessly, inviolably, without harm, bh.
Merc. 83.

* ἀβλαβίη, 7, poet. for ἀβλάβεια (Bante),
inviolability. 2) harmlessness, innocence ; in
the plur. ἀβλαβίαι νόοιο, h. Merc. 393.

“ABinoos, ὃ, a Trojan, killed by Antilo-
chus son of Nestor, II. 6, 32.

ἀβλής, ἥτος, 6, 7, poet. (βάλλω), not dis-
charged, unshot, epith. of an unused arrow,
Il. 4, 117. f

ἄβλητος, ov, poet. (βάλλω), not hit, unhurt,
Il. 4, 540. f

ἀβληχρός, 7, ὁν (α euphon. and βληχρός),
weak, powerless, gentle ; χείρ, the feeble hand
of Venus, Il. 5, 337; τεῖχος, a weak wall, 1].
8,178; ϑάνατος, a gentle death, Od. 11, 135.

ἄβρομος, oy (a intens. and βρέμω accord-
ing to Apoll. Lex.), loud-roaring, very clam-
orous. Epith. of the Trojans, ll. 13, 41. f
Passow with Eustath. makes « euphon. and
translates clamorous. Butinm. makes α
copulative and tranelates shouling together. |

. ὀβροτάζω;. poet, €prob. from aor. 2 ἀμβρο-
τεὶν, ‘epic for “ὁμάρεεδ)), 2 miss, τινός any
one; found qnly in aor. 1 subj, μήπως ἀβρο-
“τάξομεν (ep, for-aBgorgtaper) ἀλλήλοιϊν, lest

᾿4γαλλομαε.

we miss one another, Il. 10, 65. 17 See
Thiersch. § 232. Butmm. Lex. I. p. 137.

ἄβροτος, 7, ον, later ος, ον, poet. (βροτός)
== ἄμβροτος, immortal, divine, holy. νὺξ
ἀβρότη, sacred night, because it is a gift of
the gods, Il. 14,78. (The meaning desfitude
of men is doubtful. See Butmm. Lex. I. p.
135.)

"Apid8og, ἡ, Abydos, a city in the Trojan
dominion on the Hellespont, opposite Sesto,
now Avido, Il. 2, 836. Hence the adv. ‘4fi-
δόϑεν, from A. and ‘ABideFs, in or at A.

ἀγάασϑαι, see ἄγαμαι.

ἄγαγον, see ἄγω.

ἀγάζομαι, pres. not used by Homer, but
yields the tenses assigned to ἄγαμαι.

ἀγαϑός, 7, ὅν, good, excellent, strong,
distinguished of its kind. «) Spoken of per-
sons, espec. of physical force and bravery ;
often with accus. of the limiting word, βοὴν
ἀγαϑός, good in the battle-cry (see βοή),
epith. of leaders. §) Of birth, noble, high-
born (opposed to χέρηες), Od. 15, 324. δὶ) Of
things and states, εἰς ἀγαϑὸν, εἰς ἀγαϑὰ
εἰπεῖν, μυϑεῖσϑαι, to speak for good, Il. 9,
102. 23, 305. (cf. φρονέω) πεέϑεσθαε εἰς
ἀγαϑόν, Il. 11, 789. ἀγαϑὰ φρονεῖν, to be
intent upon good, 1]. 6, 162. Neut. pl. subst.
ayada, Od. 14,441. Irreg. comp. ἀμεέγων,
βελτέων, κρείσσων, λωΐων, superl. ὥρεστος,
βέλτιστος, κράτιστος͵ λωώϊστος, etc.

᾿3γάϑων, ὠνος, ὃ (amplif. of ἀγαϑός),
son of Priam and Hecuba, Il. 24, 249.

ἀγαίομαι, ep. form of ἄγαμαι, only in pres.
in the sing., to be indignant, to be angry, Od.
20, 16. ¢

ἀγακλεής, ἕς, poet. (ἄγαν, κλέος), gen. sos,
very illustrious, famous, glorious, generally
of men; once of Vulcan, Ll. 21, 379. [* IL]

᾿Αγακλεής, contr. ἧς, Hos, ὃ, a Myrmidon,
father of Epigeus, II. 16, 571. *IL

ἀγακλειτός, 7, ὄν - ἀγακλεής, poet. very
celebrated, famous, glorious, generally of
men. ὁ) Of things: only ἀγακλειτὴ ἕκα-
τόμβη, a glorious hecatomb, Od. 3, 59.

ἀγακλυτός, ov, poet. (κλυτός), prop. of
which one hears much, far-famed, most glo-
rious, generally of men. 6) Of things:
only ἀγακλυτὰ δώματα, Od. 3, 388. 428.

* ἀγαλλίς, ios, 7,8 bulbous-rooted flower,
perhape the sword-lily, h. Cer. 7. 226.

ἀγάλλομαι, mid. only pres. to exult in, to

make a display of, to be proud of any thing,

“Ayakuc.

with the dat. generally in the particip.
spoken of men: ἵπποισιν καὶ ὄχεσφιν, proud
of horses and chariots, Il. 12, 114. Of gods:
of the Thrigw, h. Merc. 553. Of Pan: φρένα
μολπαῖς, to be proud in heart of the songs, ἢ.
18,24. Of mares: πώλοισιν, exulting in the
foals, IL 20, 222. Of birds: πτερύγεσσι, ex-
ulting in their wings, Il. 2, 462. Of ships
(met.): Διὸς οὔρῳ, to exult in the fair wind
of Jupiter, i. 6. to be favored with a fair wind,
Od.5, 176. 5) With a particip., of Hector:
ἀγάλλεται ἔχων τεύχεα, he exults in arms, Il.
17, 473.

ἄγαλμα, atog, τό (ἀγάλλω), prop. what
contributes to show and parade, an orna-
ment, a jewel, Il. 4, 144. Od. 4, 602. Spoken
especially of votive offerings to the gods, an
image, a statue, or a placating offering. Of
the Trojan horse, ἄγαλμα Seow, Od. 8, 509.
Of a bullock adorned as a victim, Od. 3, 438.

ἄγαμαι, dep. mid. (ἄγαν), epic form,
ἀγάομαι and ἀγαίομαι, fut. ἀγάσομαι, (Wolf
γιμεσήσεαι, Οὐ. 1, 389,) aor, 1 ep. γασάμην;
ἤγασσάμην, and 6 ἀγασσάμεν. (Ετ. ἄγαμαι only
Ising. pres., fr. ἀγάομαι 2 pl. pres. ἀγάασϑε ep.
for ἀγᾶσϑε, Inf. pres. ἀγάασϑαι for ἀγᾶσϑαι,
2 pLimpfjyaaods ον ἡἠγᾶσϑε. 1) to esteem,
in a good sense, to admire, to venerate, with
ace. Il. 3, 101; μῦϑον,͵ 1]. 7,404; without acc.
to wonder, Od. 23, 175; with particip. ll. 3,
224, 2) to esteem, in a bad sense, to envy, to
grudge, in which signif. Hom. uses the pres.
ἀγαύόμαι and ἀγαίομαι with the dat. of pers.
Spoken especially of the gode, IL. 17, 71; and
ace. of the thing: τὰ μέν που μέλλεν ἀγάσ-
σεσϑαι ϑεὸς αὐτός, that indeed must even α
god have envied, Od. 4, 181; and with inf.
viv μοι ἀγᾶσϑε, Seol, βροτὸν ἄνδρα παρεῖναι,
now ye envy me, ye gods, that a mortal man
is with me, Od. 5, 119. 8, 565. 3) to be
offended with, to be angry at, with acc.
καχὰ ἔργα, Od. 2,67; κότῳ to be offended,
to regard with anger, Il. 14, 111.

κε ἀμόνι ον, 6, eon of Agamem-
non= Orestes, Od. 1, 32.

‘Ayapsuvors, ovos, ὁ (fr. ἄγαν and μένω
Most constant), gon of Atreus, grandson of
Pelops, king of Mycene, the most powerful
of the Grecian kings before Troy. He was,
it is trae, commander in chief; still his power
was not so great that he could issue uncon-
ditional commands. He was also distin-

guished by his bodily stature, Il. 2,478 and | god:

3

"4γαπάω.

in personal bravery, II. 11; but was sometimes
wanting in decision and circumepection.
Hurried away by passion he insulted the
priest Chryses, and when obliged to restore
his daughter, he caused Briseis to be taken
by violence from the tent of Achilles, whose
anger he was able to appease only by per-
sonal apology, Il. 9. According to Od. 1,
300, and 11, 410 sq., AZ gesthus, who had se-
duced his wife Clytemnestra, in conjunction
with his paramour murdered him when he
returned from Troy.. His daughters are
named Il. 9, 287. Hence adj. Ayapeuvoreos,
&y, ἐον [Ep. Kithn. § 309. 3.7, belonging to A.

“Ayopuydy, ἡ, daughter of Augeas king of
Elis, wife of Mulius. She was acquainted
with all the medicinal herbs which the earth
produces, fi. 11, 740.

᾿Αγαμήδης, ove, ὁ (fr. ἄγαν and μῆδος
most wise), son of Erginus king of Orcho-
menus and brother of Trophonius, architect
of the temple of Apollo at Delphi, h. in Ap.
296.

ἄγαμος, ov (γάμος), unmarried, Il. 3, 40. t

ἀγάννιφος, ov, poet. (ripe), very snowy,
entirely covered with enow, epith. of Olym-
pus, whose summit according to the affirmd-
tion of travellers is never free from snow,
Ἐ ll. 1, 426. 18, 186.

ἀγανός, 7, ὅν, poet. (yavos, γάνυμαι), 1)
gentle, mild, lovely, ἔ ἔπεα, 1]. 2,180; βασιλεύς,
Od. 2, 230. ἀγανὰ βέλεα, the gentle arrows
of Apollo and Diana, since sudden, gentle
death, (in opposition to death produced by
long sickness,) was ascribed in case of men
to Apollo, and of women to Diana, Od. 3,
280. 15,411. See Apollo and Artemis. 2)
Active, rendering mild, propitiatory, agree-
able, welcome, δῶρα, 1]. 9, 113; εὐχωλή, a
grateful vow, 1]. 9, 499. Od. 13, 357.

ἀγᾶνοφροσύνη, 7 (φρήν), mildness, gentle-
ness, Il. 24,772. Od. 11, 203.

ἀγὰνόφρων, ov, gen. ovos, poet. (φφή»), ofa
gentle disposition, mildly disposed, Τὶ. 20, 467.

ἀγάομαι, ep. form of ἄγαμαι, which see.

ἀγἄπάζω and ἀγαπάζομαι as dep. mid.=
ἀγαπάω, only in the pres. Il. 24, 464. Od. 7,
33. 16, 17.

dyanden (akin to ἄγαμαι), aor. ἠγάπησα,
poet, ἀγάπησα, 1) to receive kindly, to treat
with kindness or attention, with acc. spoken
generally of men, Od. 16, 17. 23, 214; of a
ϑεὸν ὧδε βροτοὺς ἀγαπαζέμεν. ὔντην,

ΜΗ»...

"Ayannvag. 4 Aye.

that a god should thus openly favor mortals,
Jl. 24, 464. 2) to be content, to be satisfied,
οὐκ ἀγαπᾷς, ὃ (for ὅτι) Exndog δαίνυσαι, art
thou not content, that thou feastest in quiet ?
Od. 21,289. 3) ἀγαπάζομαι, dep. mid. stands
aa particip. absolute with φιλέω and xuvse.
οὐκ ἀγαπαζόμενοι φιλδουσ', do not cordially
entertain, Od. 7, 33. 21, 224.

ἀγαπήνωρ, ορος, ὁ (ἀνήρ), mankood-loving,
manly, bold, brave, epith. of heroes, 1]. 8,
114. Od. 7, 170.

᾿4γαπήνωρ, 0005, ὃ, son of Anceus, grand-
son of Lycurgus, king and commander of the
Arcadians. According to a later tradition,
he was carried by a storm to Cyprus upon
his return, Il. 2,610. Comp. Apd. 3, 10. 8.

ἀγαπητός, 7, ov (ἀγαπάω), beloved, dear,
epith. of an only son, Od. 2, 365. 1]. 6, 401;
_ thence ἀγαπητῶς, with love, cheerfully, will-
ingly, Batr.

ἀγάῤῥοος, ον, poet. (few), strong-flowing,
rapid, epith. of the Hellespont, 1]. 2, 845 ; of
the sea, h. Cer. 34.

"Ayaatevns, 206, ὃ (adj. ἀγασϑενής, very
strong), son of Augeas, king of Elia, father of
Polyxenus, Il. 2, 624.

ἀγάστονος, ov, poet. (στένω), properly,
strong-sighing ; then loud-roaring, high-
sounding ; epith. of Amphitrite, Od. 12, 97.
h. Ap. 94.

᾿Αγάστροφος, ὃ (from στρέφω to tarn
oneself often), son of P@on, a Trojan, killed
by Diomedes, Il. 11, 338.

* ἀγατός, ὄν, poet. for ayactos, admired,
nent. as adv., ἢ. Ap. 515.

°Ayavn, ἢ, daughter of Nereus and Doris,
Il. 18, 42; (in Wolf and Spitzner ‘4yavy, ef.
A. Grafenhan Gr. dial. Ep. p. 58.)

ἀγαυός, 7, ὅν (ἄγαμαι), admirable, won-
derful, glorious, excellent, noble, generally
epith. of kings and heroes; also of the Hip-
pomolgi, Il. 13, 5; of birth, μνηστῆρες ἀγαυοί,
noble suilors; of the Pheeaces: πορμιτῆες
ayavoi, excellent conductors, Od. 13,71; and
of Proserpine, Od. 11,213. Superl ayavo-
TATOS, Od. 15, 229.

ἀγγελίη, ἡ (ἄγγελος), a message, an em-
bassy, news, tidings. ἀγγελίη τινος, a message
from or about any one, Il. 15, 640; and ayys-
λίην πατρὸς φέρειν, to bring tidings of the
father, Od. 1, 408. ἀγγελέην ἐλϑεῖν, to come
on an embassy, i. 6. to bring-a message, as an
umbassador, Il. 11, 140. In the last passage

and some others, the old grammerians incor-
rectly suppose a subst. 6 ἀγχελζης = ἄγγελος ;
but the most approved modern Gram. sup-
pose an accus. or a gen. sing. of the fem.
ἀγγελέη, cf. Buttm. Lex. 2, p. 202. Thiersch
δ 268, 2. Spitzner 1]. 13, 252. ἀγγελίην ἐπὶ
(Wolf ἔπι) Τυδὴ στεῖλαν͵ they sent Tydeus
on an embassy, Il. 4, 384. ἤλυϑε σεῦ ἕνεχ
ἀγγελίης, (gen. caus.) connect thas, 74. ayy.
σεῦ ἕνεκα, he came on account of a message
concerning thee, Il. 3, 205. ἠέ τευ ἀγγελέης
μεῖ ἐμ ἤλνϑες, or comest thou to me on ac-
count of some message, Il. 13, 252. ἀγγελίης
οἴχνεσκξ, he was wont to go on account of a
message, i. 6. , to carry messages, Il. 15, 640.

ἀγγελίης, ὁ, Ion. for ἀγγελίας, ov, ὃ, ac-
cording to the ancients, a form of ἄγγελος,
see ἀγγελίη; cf. Rost. ausf. Lex. who de-
fends the view of the ancients, a messenger,
an ambassador. 7h. σεῦ ἕνεκ ayy. he came
as an ambassador on thine account, Ll. 3, 206;
ef. 13, 252. 11, 640. 15, 640. 4, 384.
τον ἀγγελιώτης, ov, ὁ -εἄγγελος, α messen-
ger, h. in Merc. 296. Comp. ἔριϑος.

ἀγγέλλω (ἄγω), fat. ἀγγελέω, ep. for ἂγχε-
λῶ, aor. ἤγγειλα, aor. mid. ἠγγειλάμην, to
bear a mensage, to give information, to bear
tidings; often absol. Il. 8, 398. 409; with
the dat. of the pers. Od. 4, 24. 2) to an-
nounce, recount, report ; with accus. of the
thing, ἐσϑλαά, 1]. 10, 448; ἔπος, IL 17, 701; ϑέ.-
μιστας, h. Ap. 391; also of the person, τενά,
to give intelligence of any one, Od. 14, 120.
122; and with inf. κήρυκες ἀγγελλόντων παῖ-
δας πρωϑήβας λέξασϑαι, let the heralds an-
nounce that the adult youth keep watch, II.
8, 517; comp. Od. 16, 350.

ἄγγελος, ὁ ὁ, 7, α messenger, an ambassa-
dor, whether male or female: heralds are
called Διὸς ἄγγελοι, messengers of Jupiter, 1].
1. 334; οσσα; 1}. 2, 93; aleo birds by whose
flight divination was performed, Il. 24, 292.
296.

ἄγγος, 809, τό, a reservoir, a vessel for
wine, milk, etc. Il. 2, 471. Od. 2, 289.

ἄγε, ἄγετε, properly imperat, fr. ἄγω, bear ;
then, as interject. up! on! come on! quick !
Often strengthened: ἀλλ᾽ aye, aye On, up, then!
on, then ! comm. with imperat. also with the 1
and 2 pl. subj. ἄγε δὴ τραπείομεν, Il. 3, 441. ἄγε
δὴ στέωμεν, 1]. 11, 348; and ayers περιφρα-
ζώμεϑα, Od. 1, 76; and with the 1 sing. Od.
20, 296; [ina single passage with imperat.

Aysiow.

5

᾿Αγκαῖος.

3 plor. I. 2, 4871.} On εἰ δ᾽ aye, up, then!| as a token of honor, unrewarded, Il. 1,

Bee εἰ,

ἀγείρω (ἄγων, Ror. ἤγειρα, ep. ἄγειρα, perf.
pass. ἀγήγερμαι, aor. 1 pass. ἢ γέρϑην. Pe-
caliar ep. furms: 3 pj. plupf. ἀγηγέρατο, 3 pl.
aor. ἤγερϑεν for ἡγέρϑησαν», aor. sync. 2 mid.
ἀγερόμην, part. ἀργόμενος. 1) Active, to col-
lect, to assemble ; spoken of men, with accus.
λαύν, Il. 2,438; ἀγορήν, to call an assembly,
Od. 2, 28. ὃ) Of things: to collect, δημόϑεν
ἄλφιτα καὶ οἶνον, Od. 19, 197; πύρνα, to col-
lect by begging pieces of wheaten bread, Od.
17, 362. 11) Mid. with the sync. aor. 2 and
aor, 1 pass. to assemble, to come together ;
πιρὶ aigoy, IL. 4, 211. ἐς ἀγορὴν ἀγέροντο,
they came to the assembly, Il. 18, 245. δ)
Trop. in the aor. pass. ὅτε δὴ ἄμπνυτο καὶ ἐς
φρένα ϑυμὸς ἀγέρϑη, when now he respired
and life was collected into the heart, i. e.
when he came to himeelf, 1]. 22, 475. Od. 5,
458. awogder of ϑυμὸς evi στήϑεσσιν ἀγέρϑη,
courage (hope) returned to his breast, II. 4.
152. μάχην ἤγειρας, Il. 13, 778, belongs to
iytign, q. v- Of like import are the poet.
forms ἠγερέϑονται, ἡγερέϑοντο, and ἡγερέϑε-
σϑαι accord. to Arist. for ἡγερέεσϑαι.

ἀγελαῖος, ain, αἴον (ἀγέλη), belonging to
aherd, grazing in herds. U. and Od. epith.
of cattle.

"Aydlaog, Yon. "Ayélens, ὃ (fr. ἄγω and

λαός leader of the people), 1) son of Phrad- |

mon, a Trojan, whom Diomedes slew before
Troy, Il.8, 257. 2) a Greek slain by Hector,
Il. 11, 302. 3) son of Damastor, a suitor of
Penelope, slain by Ulysses, Od. 22, 293.

*ayélactos, ov (γελάω), without laugh-
ng, sad, h. Cer. 200; hence ‘Ayédactos
πέτρη, the mourning rock at Eleuais in Atti-
ca; Apd. In Od. 8, 307, in some editions
ἀγέλαστα stands for γελαστά.

‘Ayelain, ἡ, poet. (ἄγω, Asta), the collector
of booty, epith. of Minerva as the protectress
of heroes, IL and Od.

ἀγέλη, ἡ (ἄγω), herd, crowd, with and
without βοῶν and ἵππων, 1], 19, 231.

ἀγεληδόν, adv. (ἀγέλη), in herds, in crowds,
IL 16, 160. ἢ

ἀγέλῃφι, poet. dat. for ἀγέλῃ, in the herd..
Further oe see Thiersch Gr. § 177, 20. [See
also Battm. § 56, note 9.]

ἀγέμεν, poet. for & ἄγειν.

ἄγεν, ep. for ἐάγησαν, see ἜΝ

ἀγέραστος, ον (γέρας), without a present

119. 1

ἀγερέϑομαι, ep. form, fr. ἀχεέρω, more
correctly ἡγερέϑομαι, which see.

ἄγερϑεν, poet, for ἠγέρϑησαν», see ἀγείρω.

ἀγέρωχος, ον, proud, honor-loving, am-
bitious, noble-minded, epith. of the Trojans,
Mysians and Rhodians, 1]. 2, 654. 10, 430;
and of Periclymenus, Od. 11, 286. Used,
according to the Gram. by Homer in a good
sense; later, insolent, overbearing ; further,
see Buttm. Lex. II. p. 99. The derivation is
uncertain ; prob. fr. a ἢ. 3, γέρας, ἔχω; οἵ,
τιμάοχος.

ayn, 7, (ἄγαμαι), awe, admiration, vene-
ration, Il. 21, 221. Od. 8, 227.

ἄγη, ep. for ἐάγη, Bee ἄγνυμι.

ἀγηγέραϑ' for a ἀγηέρατο, see ἀγείρω.

ἀγηνορίη, ἡ (ἀγήνωρ), manliness, lofty
courage, bravery ; spoken generally of men;
of beasts, boldness, strength, 11. 12, 46. 2)
arrogance, pride, insolence ; ; in the plur.
ἀγηνορέῃσιν ἐνιόναε τινά͵ to impel any one to
arrogance, Il. 9, 700. [* 1.

ἀγήνωρ, ORO, ὃ, 7, poet. (ἄγαν ἀνήρ), very
brave, courageous, bold, epith. of heroes;
also ϑυμός, Il. 9, 398. 2) In a bad eense,
arrogant, proud, insolent, μνηστῆρες, Od. 1,
144; and spoken of Achilles, Il. 9, 699; ϑυ.
pos, IL 2, 276,

᾿Αγήνωρ, ορος, 6, son of Antenor and
Theano, one of the bravest Trojan heroes,
who contended even with Achilles, Il. 11, 59.

ἀγήραος, ον, contr. ἀγήρως, ὧν (vias),
not growing old, ever young ; often in connec-
tion with ἀϑάνατος, IL 8, 539; imperishable,
eternal ; spoken of the egis of Jupiter, 1]. 2,
447. Hom. has both forms; the contr. 1].
12, 323. 17, 444. Od. 5, 218.

ἀγήρως, ony == ἀγήραος, ον, Bee ἀγήραος.

ἀγητός, ή, όν (ἄγαμαι), admired, admira-
ble, distinguished, glorious ; with accus. εἶδος
ἀγητός, glorious in form, Il. 5, 778. 24, 376;
φρένας, ἢ Od. 14, 177.

ἀγϊνέω (a protracted form of ἄγω), δι
ἁγινήσω, h. Ap. 57; to lead, to drive ; 3
bring, to fetch ; spoken of things, like ἃ Le:
ὕλην, Il. 24, 784. Od. 17, 294.

ἀγκάζομαι, depon. mid. (ayxac), to take
up in the arms; with accus. νεκρὸν ἀπὸ
χϑονός, to take up a dead body from the
earth, Il. 17, 722, f

' Aynaiios, 6 (embracing with, the arms, fr.

᾿Αγχαλέω.

ayxai), 1) son οἵ Lycurgus and Eurynome,
father of Agapenor, king of Arcadia, 1]. 2,
609. 2) an AEtolian from Pleuron, a power-
ful wrestler who was vanquished by Nestor
in the funeral games in honor of Amaryn-
ceus, Il. 23, 635.

* ἀγκαλέω, ep. for ἀνακαλέω, to call upon,
to invoke ; hence ἀγκαλέουσιν, as Herm.
reads for xadéovory, h. in Ap. 373.

ἀγκαλίς, og, is prop. a dimin. of ἀγκάλη,
the arm; only in the plur. the arms ; dat. ἐν
ἀγκαλίδεσσι φέρειν, to bear in the arma, Il.
18, 555. 22, 503. * Il.

* ἄγκαλος, 0= ἀγκαλίς, h. Mere. 82.

ἀγκάς, adv. (prop. accus. from the obso-
lete ayvxn), with or in the arms, in conneetion
with ἔχειν͵ λάζεσϑαι μάρπτειν, 1]. 5, 371. 23,
711. Od. 7, 252.

ἄγκιστρον, τό (ἄγκος), a barb, a fish-hook,
Od. 4, 369. 12, 322. * Od.

ἀγκλίνας, poet. for ἀνακλίνας, part. aor.
from ἀνακλίνω.

ἀγκοίνη, ἧ, poet. (ἀγκών), the elbow ; plur.
the arms, only i in the dat. ἐν ἀγκοίνῃσί τινος
ἐαύειν, to rest in the arms of any one, Il. 14,
213. Od. 11, 261.

ἄγκος, soc, τό, prop. a curve; hence the
elbow, the arm. λαβεῖν τινα καὶ ἄγκεα, to
take any one into the arms, ἢ. in Merce. 159.
Comp. Herm. Commonly, 2) a mountain-
defile, a cleft in the rocks, a ravine, Il. 20,
490. Od. 4, 337.

ἀγκρεμάσασα, see ἀναχρεμάννυμι.

ἀγκυλομήτης, εω, ὃ, ἥ, poet. (μῆτις), that
has crafty designs, cunning, artful, epith. of
Saturn, because he overreached his father
Uranus, IL 2, 205. 319. h. in Ven. 22.

ἀγκύλος, ἡ, ον (ayxn), bent, curved, crook-
ed, epith. of the bow, Il. 5, 209; and of the
round-wheeled chariot, Il. 6, 39.

ἀγκυλότοξος, oy, poet. (τόξον), furnished
or armed with bent bow, epith. of the Preoni-
ang, Il. 2, 848. * Il.

ἀγκυλοχείλης, ov, 0, poet. (χεῖλος), having
a crooked bill or beak, epith. of birds of prey,
Il, 16, 428. Od. 19, 538.

ἀγκυλοχήλης, ov, 6, poet. (χηλή), having | ἢ
crooked claws, Batr. 296.

ἀγκών, ὥνος, 6, prop. the angle formed by
bending the arm, the elbow, Il. 5, 582. 2)
ἀγκὼν τείχεος, the salient angle of the wall, IL
16, 702.

* ἀγλαέϑειρος, ov, poet. (ἔϑειρα), having

6

᾿Αγνοέῃσε.

beautiful hatr, glorieus-hatred, epith. of Pan,
h. in Pan. 5.

ἀγλαΐζω, poet. (ἀγλαὸς), to make splendid
or glittering ; in Hom. only in mid. fut. infin.
ἀγλαϊεῖσϑαι͵ to exult in, to be proud of a thing;
with the dat. σέ φημε διαμπερὲς ἀγλαϊεῖσϑαι,
I declare that thou shalt perpetually glory in
them, Il. 10, 331. +

ἀγλαΐη, ἡ, poet. (ἀγλαός), 1) every thing
possessing external splendour, beauty, bloom-
ing appearance, ornament ; spoken of Pene-
lope: ἀγλαΐην ἐμοὶ ϑεοὶ ὥλεσαν, the gods de-
stroyed my bloom, Od. 18, 180. “Auotegor,
κῦδος τε καὶ ἀγλαΐη καὶ ὄνειαρ δειπνήσαντας
ἔμεν, sc.. ἐστὶ, Both, strength with bloom,
and refreshment are ensured to those who
travel after taking food. (Both, higher spi-
rit and joyousness he feels, and refreshment,
etc. Voss), Od. 15, 78; of a spirited horse,
ἀγλαΐηφι πεποιϑώς, trusting to his beauty,
Il. 6, 510; therefore 6) In a bad sense,
ostentation, pride, vanity ; also in the plur. of
the goat-herd, Melantheus: ἀγλαΐας φορέειν,
to exhibit pride, Od. 17, 244; and of a dog
kept for display, Od. 17,310. 2) In the plur.
Sestive joy, festivity, h. Merc. 476.

‘Ayhain, ἡ, Aglaia, wife of Charopus, mo-
ther of Nireus, Il. 2, 672.

ἀγλαΐῃφι, poet. dat, from ἀγλαΐη;

Ἐἀγλαόδωρος, ον, poet. (δῶρον), with splen-
did gifts, or splendid in gifts, epith. of Ceres,
h, in Cer. 54. 192.

ἀγλαόκαρπος, ov, poet. (καρπός), with
splendid fruits, fruit-distributing; δένδρεα,
Od. 7, 155; epith. of Cer. ἢ. Cer. 4. 2)
having beautiful hands; ἑταῖραι, h. in Cer.

23.

ἀγλαός, 4, ὅν, poet. (ἀγάλλω), glittering,
splendid, beautiful ; in a literal sence: : ὕδωρ,
sparkling water, Od. 3, 424; metaph. ἅποινα,
splendid ransom, Il. 1, 23; εὖχος, Il. 7, 203.
Often spoken of men: distinguished, excel-
lent, glorious ; of Paris: κέρᾳ ἄγλαε, who
makest a display with the bow, Il. 11, 385;
in a bad benee ; further, see κέρας.
ἀγνοιέω, poet. for ἀγνοέω (νοέω), aor.
ἠγνοίησα, ep. iterative form, ἃ ἀγνώσασκε͵ lon.
for ἀγνοήσασκε, (incorrectly written ἀγνώσ-
σασκε, Od. 23. 95,) not to know, not to per-
ceive, gener. with a negative, οὖν ἠγνοίησε,
she did not fail to observe, IL 1, 537.
ἀγνοΐῃσι, ep. for ayvoly 3 sing. pres. subj.
from ἀγνοίεω, Od. 24, 218; see Thiersch. Gr.

᾿Αγνοέησε.
6216, 49. Buttm. 103, 13. Rost. Dial. 52, p.
420.

ἀγνοίησι, accord. to Thierech, § 216, 49, is
to be written as subj. ἀγνοιῇσι. The subj.
in this passage is required by πειφήσ. and
φράσσ. ; hence we must alao read ἐπιγνώῃ for
éxiyvoin. The old reading ἀγνοέησι, as if
from ἄγνωμε, is contrary to use.

aysds, 7, όν, pure, chaste, holy, epith. of
Diana and Proserpine, Od. 5, 123. 11, 386;
once ayy ἑορτή, a holy feast, Od. 21, 259;
ἄλσος, h. in Merc. 187. Hence adv. ayviic,
Ap. 121. |

* ayvog, ἡ and ὁ, a kind of willow-tree, the
chaste-tree, ἢ. Merce. 410.

ἄγνῦμι, fat. ἄξω, aor. 1 ἦξα, ep. ἔαξα, aor. 2
pass. ἐάγην͵ ep. ayny (ἃ once &), to break, to
break tn pieces, with accus. πολλοὶ ἵπποι

ἄξανι λίπον dguot ἀνάκτων, many horses
having broken left behind the chariots of

"Ayooros.

ἄγονος, ογί γόνος), unborn, IL 3, 40. f

ἀγοράασϑε, Bee ἀγοράομαι.

ἀγοράομαι, depon. noid. (ayogn), aor.
ἠγορησάμην͵ 3 pl. impf. ἡγαρόωντο, ep. for
ἠγορῶντο, 1) to come to an assembly, to
assemble, to deliberate, to hold an year
Il. 4, 1. 2) to speak tn an assembly, to
speak in general, tevi with any one ; often
in connection with wetésczey, 1]. 1, 73.

ἀχορεύω (ἀγορή), fut. evo, aor. 1 ἢγό-
ρευσα, properly to hold an assembly. ἀγορὰς
ayogsvey, to deliberate, 11. 2, 787; then, to
speak in an assembly, to harangue, ἐν Java-
οὖσε, évt Τρώεσσι, 1]. 1, 109. 7, 361. 8, 525.
2) Generally, to speak, to announce τέ τινι:
ϑεοπροπίας, the will of the gods, Il. 1, 385.
ἔπεα πρὸς ἀλλήλους, to speak words one to
another, Il. 3, 155. μήτι φόβονδ᾽ ayogevs,
advise not to flight, Il. 5, 252. πρῆξιν
ἀγορεύειν, to speak of an enterprise, Od.

their masters, Il. 16, 371, (ἄξαντε, dual with | 3, 82

plur. since the poet thinks of the horses as in
spane, cee Buttm. § 33. note 8. Kuhner 1],
§ 427) ; ὕλην, to break or dash down the forest,
spoken of'a rushing boar, Il. 12,148. 2) Pase.
to be broken, to break, éayn ξίφος, the sword
broke, Il. 16, 769. τοῦ δ᾽ ἐξελκομένοιο πάλιν,
ἄγεν (poet. for ἐάγησαν) ὀξέες ὄγκοι, when
he drew it back (Machaon, the arrow), the
sharp barbs were broken: others,—the barbs
were bent back. The meaning éo bend, can-
not be sustained; and the Scholia explain it:
πκατεάγησαν, ἐκλάσϑησαν. The connection
also demands this translation. (Machaon
comes to the wounded Menelaus, and draws
the arrow out of his girdle ; the barbs break
off and remain behind; he therefore takes off
his belt in order to extract the broken points.)
᾿ ἀγνώς, ὥτος, ὁ, ἡ (γνῶμι), unknown, Od.

79.

"ἀγνῶρ, adv. from ἃ ἁγνός, purely, h. Ap.

ἀγνώσσω = ἀγνοιέω, fr. which is derived
the false form ἀγώσσασκε, Od. 23, 95.

ἀγνώσασκε, iterative form of the aor. 1
froma ἀγνοέω, Od. 23,95. The orthography
ἀγνώσσασκε is falee. (See Thiersch Gr.
§ 210, 22. Rost. Gr. Dial. 50. Kohner Gr. I.
$110, 2.)

ἄγνωστος, ον (γνωστός), 1) unrecognized,
τινί, Od. 2, 175. 2) not to be recognized.
¢ ... ἄγνωστον τεύξω πάντεσσι, I will make
thee incapable of being known to all (dis-
guise thee), * Od. 13, 191. 397.

, 82.
ἀγορή, 7 (ἀγείφω), 1) an assembly, espe-
cially a popular assembly, in distinction from
βουλή an assembly of the princes, Il. 2,
51-53. Od. 3,127. ἀγορὴν ποιεῖσϑαι,͵ τίϑε-
oat, to hold an assembly, Il. 8, 2. Od. 9, 171;
καϑίζειν, Od. 2, 69; λύειν, to dismiss an
assembly, 1]. 1, 305. Od. 2,69. 2) the busi-
ness in an assembly, discourse, deliberation,
counsel ; espec. in the plur. ἔχειν τινὰ ayo-
ράων, to restrain any one from speaking, 1].
2, 275. εἰδώς ἀγορέων, skilled in speaking
(debate), 1]. 9,441. 3) the place of holding
an assembly, market-place, a certain place
in towns where the higher classes sat upon
stone seats, Od. 6, 266. Il. 18, 504; in the
camp of the Greeks it was close by Aga-
memnon’s tent; [it was upon the highest
citadel, παρὰ Πριάμοιο ϑύρῃσιν, Il. 2, 788.]
4) market, the place of sale, Ep. 14, 5.

ἀγορῆϑεν, adv. from the assembly, Il.
and Od.

ἀγορήνδε, adv. to the assembly, ῃ. and Od.

ἀγορητής, οὔ, ὁ (ἀγορή), an orator, speak-
67, connected with βουληφόρος, Il. and Od.

ἀγορητύς, vos, ἡ (ἀγορή), the talent of
speaking, eloquence, Od. 8, 168. ¢

* ἄγος, δος, τό, Ion. for ἄγος (alo), rever-
ence, awe, pious fear, ϑεῶν, h. Cer. 479. So
read Wolf and Herm. for ἄχος.

ἀγός, ov, ὁ (ἄγω), ep. leader, Κρητῶν, * Il.

ἀγοστός, ὁ (ayvups), the palm or hollow
of the hand, always fs γαῖαν ἀγοστῷ, he

᾿Αγραυλος.

grasped the earth with his hand, ἘΠ. il,
425. 13, 508.

ἄγραυλος, ον (avin), dwelling, sleeping, a
lying in the fields or country, ποιμένες, 1}. 18,
162; βόες, πόριες, cattle, calves living in
pastures, Il. 24, 81. Od. 10, 410.

ἄγρει, pl. ἀγρεῖτα, prop. imperat. from
ἀγρέω, ZEolic for αδρέω, liter. seize! then
like aye, up! on! quick ! pl. Od. 20, 149.

ἄγρη, 7, the chase, the act of catching ; ;
spoken of fishea, Od. 12, 330. 2) what is
caught, game, prey, Od. 92 306.

ἄγριος, ἡ, ov (ἀγρός), in Hom. only once
fem. Od. 9, 119; elsewhere of two endings,
Il. 3, 24. 19, 88; living in the country (in
opposition to a town), wild, unrestrained ;
ait, σῦς: and neut. plur. ta ἄγρια, every
thing wild, IL 5,33. 2) Spoken often of men:
wild, rude, fierce, cruel ; ἄγριος Κύχλωψ, Od.
2,19; of the passions: χόλος ἄγριος, fierce
anger, Il. 4, 23; Sos, Il. 9, 629. ἄγρια
εἰδέναι, to be cruel.

“Ayotog, 6, eon of Porthaon and Euryte in
Calydon, brother‘of Gineus and Alcathous.
His sons wrested the royal authority from
GEneus and gave it to their father; they
were however slain by Diomedes, II. 14, 117.
According to Apd. 1. 8. 6. he was the father
of Thersites.

ἀγριόφωνος, ov (φωνή), having a harsh
voice, roughly speaking, epith. of the Sinties
of Lemnos, Od. 8, 294. t

ἀγρόϑεν and ἀγρὅϑε, adv. from the coun-
try, * Od. 13, 268.

ἀγροιώτης, ov, 0, poet. a man from the
country, inhabiting the country. ἀνέρες
ἀγροιῶται, rustic men, Il. 11, 549; Bovxodor,
rural herdemen, Od. 11, 993,

ἀγρόμενος, 866 dyelgu,

ἀγρόνδε, adv. to the fields, to the country.
᾿ Od.

ἀγρονόμος, oy (vsu0), prop. pasturing or
dwelling in the country. ἀγρονόμοι νύμφαι,
roral nymphs, Od. 6, 106. f

ἀγρός, οὔ, 0, cultivated land, a field, pl.
possessions of lands, fields, as opposed to
houses, Od. 4, 757. Il. 23, 832; country, as
opposed to town, also a country villa or
estate, Od. 24, 205. πολύδενδρος ἀγρός, an
estate abounding in trees, Od. 23, 139, ἐπὶ
ἀγροῦ, in the fields, Od. 5, 489, in opposition
to the town; in the country, Od. 1, 185.

ἀγρότερος, ἡ, Ov, poet. for ἄγριος, living in

8 ᾿Αἀχχεμαχητής.

|
|

1
|
{

the fields, wild, as ἡμίονοι, ἔλαφοι, 1]. 2, 852.

21, 486. 2) field-loving, the huntress =
ἀγραία, epith. of Diana, Il. 21, 471.
veree is doubtful. )

ἀγρότης, ov, ὁ (ἀγρός), countryman, an
inhabitant of the country, Od. 16, 218. Τ

ἀγρώσσω (ἄγφη), ἃ form fr. ἀγρεύω, to
hunt, to catch, ἰχϑύς, Od. 5, 53. t

ἄγρωστις, sos, ἡ (ἀγρός), that which
grows in the fields, field-grass, pasturage,
Od. 6, 90. T

ἀγυιά, ἡ (aye), once ayua, Il, 20, 254, α
way, a street in towns, 1]. 6, 391. δ) road, path,
σκιόωντο πᾶσαι ἀγυιαΐ, shaded were all the
paths, an image of nightfall, Od. (Hom. has
never the nom. sing. see Rost Gr. § 32. p. 86.)

ἄγυρις,:ιος, hs ZEol. for ἀγορά, an assembly,
α mullitude, ἀνδρῶν, Od. 3, 31; νεκύων, the
multitude of the dead, Ll. 16, 661, ἐν νηῶν ἀγυ-
ρει, among the multitude of ships, IL. 24, 141.

ἀγυρτάζω (ἀγύρτης), to gather, to collect,
χρήματα, Od. 19, 284. f

ἀγχέμαχος, ov, (μάχομαι), fighting im
close combat, close fighting, epith. of brave
warriors who fight with the lance or sword,
sg Il. 13, 5. 16, 248.

ἄγχι, adv. 1) near, in place; often with a
following gen. ἄγχι ϑαλάσσης, ll. 9, 43; also
with gen. preceding Ἕχτορος ἄγχι, IL 8, 117.
b) With dat. which however is better gene-
rally taken as dependent on the verb; ayzé
παρίστατο ποιμένι λαῶν, 1]. 8, 570. 6, 405.
2) in time: soon, forthwith. ἄγχι pada, very
soon, Od. 19, 301; (comp. ἄσσον», superl.
ἄγχιστα and ἀγχοτάτω.)

ἀγχίαλος, ον, (adc), also ἀγχιάλη, h. Ap.
32, near the sea, situated on the coast, epith.
of a maritime town, II. 2, 640. 697.

᾿Αγχίαλος, 0, 1) a Greek, whom Hector
slew, Il. 5,609. 2) father of Mentes, friend
of Ulysses and king of the Taphians, Od. |,
180. 3)a noble Phreacian, Od. 8, 112.

ἀγχιβαϑῆς, ἔς, (βάϑορ), gen. sos, near the
abyss, genr. deep; ϑάλασσα, Od. δ, 413; t
[the sea deep near the shore, see Schol. and
Passow. }

ἀγχίθεος, ov (ϑεός), near to the gods, sim-
tlar to them, epith. of the Pheeacians, on ac-
count of their happy mode of life, or accord.
to Nitzech nearly related tothe gods, * Od. 5,
35; οὗ ἢ. Ven. 201.

ἀγχιμαχητής, OV, 6= ἀγχέμακος, who fights
in close combat, Il. 2, 604. 8, 173.

(The

Ayziponos.

ἀγχίμολος, ον (μολεῖν), prop. coming near ; ;
only i in neut. as adv. of place. ἀγχίμολον of
ἦλθε, he came near to him, Il. 4,529. ἐξ
ἀγχιμόλοιο (sc. τόπου) ἰδεῖν, to see from a
near point, 1]. 24, 352. 2) Of time, soon.
ἀγχίμολον pet ἀντὸν, soon after him, Od. 17,
336; or perhaps of place: close behind him.

ἀγχίφοος, ov (νόος), prop. quickly appre-
hending, tntelligent, acute, Od. 13, 331. f

"Ayyions, ee, ὁ (very similar, fr. ἄγχε and
ἴσος, Parilinus Herm.), 1) son of Capyeand
the nymph 7hemis, father of Acneas and king
of Dardanus of Ida. Venus loved him and
bore ΖΕ 6688 to bim, II. 2, 819. 20, 239. h. in
Ven. 45. Hom. mentions Hippodamea as
his eldest daughter, Il. 13, 429. 2) father of
Echepolus, which see.

᾿Αγχίσιάδης, ov, 6, eon of Anchises=
Eneas, Il. 17, 754.

ἄγχιστο a, Β66 ἄγχιστος.

ἀγχισεῖνος, ivy, ἴνον (lengthened fr. ἄγχε-
στος), near, crowded together. ἀγχιστῖνου ἔπι-

πτον νεκροί, Il. 17, 361. Od. αἱ ἀγχιστῖναι ἐπὶ
ἀλλήλῃσι ivivens: IL 5,141. This passage
is differently explained. Heyne and Voss
understand it of the slain sheep; cf. Schol.
Vill. and Od. 22, 389. Damm, of the sheep
haddling together from fear of the lion.

ἄγχιστος, 7, ov (superl. from ἄγχι), the
nearest ; in Hom. . only neut. aing. ἄγχιστον,
very near. ὅϑι τ ἄγχιστον πέλεν αὐτῷ, where
it was very near to him, Od. 5, 280 ; [for ods
Bothe reads 0 t+ and renders: ef quidguid
prozimum erat illi.} Otten the neut. ayye-
ota, with gen. Il. 20, 18; tropically, spoken of
a great similarity. ἄγχιστα αὐτῷ ἐῴκει, he
was remarkably similar to him, Il. 2, 58. Od.
6, 152, ἄγχιστα ἐΐσκειν τινά τινι, Od. 6, 151.

ἀγχόϑι, δὰν.,-- ἀγχοῦ, near, with gen.
ἀγχόϑι δειρῆς, Il. 14, 412. Od. 13, 103.

* ἀγχοτάτω, superl. of ἀγχοῦ, very near ;

with gen. h. Apol. 18.

ἀγχοῦ, adv. (prop. gen. from the obsolete
ἀγχός), near. ἀγχοῦ ἵστασθαι, ἴο approach,
IL 2, 172. 2) With gen. ἀγχοῦ δὲ ξύμβληντο
xvldew yexgoy ἄγοντι, near the gates they
met, etc. Il. 24, 709. Od. 6, 5.

ἄγχω, to choke, to maples 3 with accus.
ayze μεν ἱμὰς ὑπὸ δειρῆν͵ the thong under the
neck choked him, IL 3, 371. ¢

ἄγω, fut. ἄξω, aor. 2 ἤγαγον, aor. 2 mid.
ἠγαγόμην», ep. ἀγαγόμην (rarely aor. 1 nga,
part. ates, Batr. 115. 119. ep. imper. aor. 2

2

9g

‘Aya.

ἄξετε and inf. ἀξέμεν, Il. 24, 663; aor. 1 mid.
ἠξάμην͵ Il. 8, 505. 545; ἄξασϑε, ἄξαντο),
1) Primary meaning, to lead, to convey, to
carry; spoken for the most part of things liv-
ing (as φέρειν, of lifeless things, Od. 4, 622);
therefore 1) Of living objects, both men and
brutes, to lead, to carry away, to bring ; ac-
cording to the accompanying prep. and adv.
with the accus., alao τινά τινε, to conduct any
one to any one, Od. 14, 386; also in a chariot,
qyoy (ἵπποι) Μαχάονα, Il. 11, 598; also of
brutes: βοῦν, to bring or convey an animal
of the bovine genus, and ἑκατόμβην, a heca-
tomb (because it consisted of cattle), Hl. 1,
99. Especially a) Spoken of carrying away
by violence, τέχνα, γυναῖκας, 1]. 9, 594; also
τινὰ ἐν νήεσσιν, 1]. 4, 239. ὁ) More rarely of
inanimate things, οἶνον (by ship), Il. 7, 467;
ὄστεα οἴκαδε, 1]. 7, 336; λαίλαπα, to bring a
tempest, II. 4, 278; ; pogtoy, Od. 14, 296. c)
Trop. κλέος εἰν ἄγειν, to carry, i. 6. to spread
any one’s fame, Od. 5, 311; πένϑος τινί, to
occasion grief to any one, Batr. 49. 2) to
lead, to conduct ; spoken of the commander:
λαόν, Il. 10, 79; “λόχον, to lay an ambuscade,
Il. 4, 392. Oa. 14, 469; of gods: τὸν δ᾽ ἄγε
"Μοῖρα κακὴ ϑανάτοιο rélogde, Fate led him to
death, Il. 13,602. ays νεῖκος ᾿4ϑήνη, Minerva
led the battle, Il. 11, 721; also absolute, κῆ-
ρες ἄγον μέλανος Sardrow, the Fates of black
death led, Il, 2, 834. 11, 332. 3) Trop. πολ-
Ajow μὶ ἄτῃσι παρὲκ νόον ἤγαγεν Ἕκτωρ, Hec-
tor led me foolishly into great miefortune, Il.
10, 391. So Heyne. Others (Koppen) con-
strue, γόον magetnyvays, and take the dative,
as dat. of the means: by forceful delusion
Hector misled my mind, Il. 10, 391. The
part. ἄγων often stands with verbs of motion.
στῆσε δ᾽ ἄγων, Il. 2, 558. ἔβαν ἄγοντες, 1]. 1,
391. II) Mid. to lead, carry, or take away
Sor oneself ; with accus. λαὸν ὑπὸ τεῖχος, the
people to the wall, IL 4, 407; χυναῖκα οἴκαδε,
Il. 3, 93; trop. διὰ στομά τι, to carry any
thing in the mouth, Il. 14,91. 2) to conduct
home; γυναῖκα πρὸς δώματα: to conduct a
wife home, IL 16, 189; without δώματα, Od.
14, 211; to marry a wife, 1]. 2, 659. Also
spoken of the father who brings the son a
wife, Od. 4, 59; and of the bridemen, Od. 8,
28.

ἀγών, ὥνος, ὁ (ἄγω), 1) assembly, place
of assembly, place of collection, a) the as-
sembly, the circle of spéctators, Il. 24, 1.

᾿Αδαημὸνίη.

ϑεῖος ἀγών, assembly of the gods, Il. 18, 376;
where it may also mean the place of assém-
bling, as αἴτε μοι εὐχόμεναι ϑεῖον δύσονται
ἀγῶνα, who supplicating for me go into the di-
vine assembly, or (according to V.) into the
sacred place, Il. 7, 298; (prob. the company
of female suppliants, or according to others
the temple itself as the abode of the gods.)
δ) place of collection, station ; νεῶν, of the
ships, 1]. 15, 428. 2) the place of combat in
public games, both for the combatants and
spectators, Il. 23, 258. 448. 685. Od. 8, 200.

ἀδαημονίη, 7, (δαήμων), ignorance, inexr-
perience, Od. 24, 244.{ [For the reading
ἀδαημοσύνη, see Bothe in loc. and Buttm.
Lexil. II. p. 136.]

ἀδαήμων, ov, gen. ovos, poet. (δαήμω»),
ignorant, inexperienced ; with gen. μάχης, Il.
πληγῶν, unacquainted with blows, Od. 17,
283.

ἀδάκρῦτος, oy (δακρύω), without tears,
tearless, not weeping, Il. 1, 415. Od. 24, 61;
dogs, Od. 4, 186.

᾿Αδάμᾶς, avros, 6
the Trojan Asius, killed by Meriones, Il. 12,
140.

ἀδάμαστος, ον, (δαμάω), uncongquerable,
inflexible, unyielding ; epith. of Pluto, Il. 9,
158. f

abdsnc, ἕς, poet. for adenc, fearless, always
κύον addess, IL. 8, 423.

ἀδδηκώς, poet. for ἀδηκώς, see ἀδέω,

ἄδδην, poet. for ἄδην.

adeng, ἔς, poet. ἀδειής and ἀδδεής (δέος),
fearless, bold, insolent, impudent, ἀδειής, Tl. 7,
117; κύον ἀδδεές, a term of reproach, 1]. 8,
423. Od. 19, 91.

ἀδελφειός and ἀδελφεός, ὁ 6, ep. for ἀδελφός
(δελφύς), brother, ἀδελφειός, ΤΙ. 5, 21. 6, 61.

ἀδευκής, &, gen. ἕος, ep. (δεῦκχος), prop.
not sweet, bitter, sour; metaph. φῆμις, dis-
agreeable prating, Od. 6, 273. [Amaram
famam, malum rumorem; so Barnes and

Bothe.] ὄλεθρος, πότμος, Od. 4, 489. 10,
245. * Od.

ἀδέψητος, ov (δεψέω), undressed, βοέη,
* Od. 20, 2. 142.

MAES, pres. obsolete; only the optat.
aor. ἀδδήσεια, and part. perf. ἀδδηκότες ep.
also ἀδήσειε and ἀδηκότες (from ἄδην), to be
satiated, to be disgusted. μὴ ξεῖνος δείπνῳ
ἀδδήσειεν, that the stranger might not be die-
gusted (incommoded) at his meal, Od. 1,

10

(=adapuactos), son of

᾿Αδιενός.

134; twice, “χαμάτῳ ἀδδηκότες 708 καὶ ὕπνῳ,
incommoded by labor and sleep, IL 10, 98.
Od. 12, 281. καμάτῳ ἀδδηκότες αἰνῷ, fa-
tigued with severe labor, IL 10, 312. 399.
The Schol. in part derive it from ados, (ἃ)
and therefore double the 8; according to
several ancient Gram. and Buttm. Lexil. II.
p. 127, « is long im itself and the doubling
not necessary. [The latter incorrect, see
Jahrbach. von Jahn and Klotz, Marz 1843,
p. 247. |

ἄδην, poet. ἄδδην, adv., prop. accus. of an
old subst. adn, sufficiently, enough, to satiety,
as ἔδμεναε, 1]. 5, 203. 2) Metaph. with gen.
οἵ μιν ἄδην ἐλόωσι πολεμοῖο, who shall pursue
him to satiety in war (reduce him to fatigue),
Il. 13, 315; cf. 19, 423. ἀλλ᾽ ἔτι μίν φημι
ἄδην ἐλάαν κακότητος, I think I will yet re-
duce him to a satiety in wretchedness, Od.
5,290. The gen. is correctly explained as
a gen. of place; (Buttm. Lexil. I. p. 205, re-

jects the orthography ἄδδην».)

ἀδήρζεος, ον (δηρίῳλ, uncontested, un-

fought. ἀλλ᾽ οὗ μὰν ἔτι δηρὸν ἀπείρητος πόνος

ὄσται, οὐδὲ τ ἀδήριτος, HY ἀλκῆς, ἥτε φόβοιο,
but this labor (battle) shall no longer be un-
attempted, and unfought, be it a work of vic-
tory or flight, Il. 17, 42.t (The gen. accord.
to Eustath. and Schol. A. depends upon
ἀπείρητος by hyperbaton, the governing
word in Greek being frequently separated
from the governed by intervening worda,
ef. Spitzner and Schol. A. τὸ δὲ ἑξῆς ἀπείρη-
τος πόνος ἔσται ἢ ἀλκῆς ἢ ἦτε φόβοιο, οἷον
πειρασόμεϑα ἤτοι ἀνδρείας ἢ φυγῆς. Heyne
and Koppen incorrectly construe: πόνος ἀλ-
κῆς ἤτε φόβοιο, the contest of force or flight.)

* ἀδίκως, adv. (from ἄδικος), unjustly,
unrighteously, h. Mere. 316.

* ἀδικέω (ἄδικος), fut. now, to do wrong,
to insult, ἢ. Cer. 367; part. ἀδικήσας.

ἀδινός, 4, ὄν, poet. (ἄδην), abundant,
hence 1) closely pressing, thronged, crowd-
ed; spoken of sheep and goats, Od. 1, 92. 4,
320; of bees, Il. 2, 87. 2) thick, closely
encompassed, «ng, prop. the heart, closely
encompassed with entrails or thick flesh, 1].
16, 481. Od. 19, 516. 3) strong, vehement,
loud, γόος, Tl. 18, 316; ow, h. Cer. 67; Σει-
gives, the loud-voiced Sirens, Od. 23, 326.
The neut. plur. and sing. often as adv., as
ἀδινὸν στοναχῆσαι͵ to groan aloud, Il. 18,
124, ἀδινὰ κλαΐδιν͵ to weep passionately or

"4δενῶς.
aloud, IL 24,510. Comp. ἀδινώτερον χλαέειν,
Od. 16, 216.

ἀδινῶς, adv. strongly, heavily, deeply ;
ἀγεγείκασϑαι, he sighed deeply, Il. 19, 314.t

ἀδμής, ἥτος, ὁ, 7 poet. (δαμάω), 1) un-
broken, 3 spoken of animals which
have not yet come under the yoke, ἡμέονοι,
Od. 4,637. 2) single, unmarried, παρϑένος,
Od. 6, 109. 228, * Od.

"᾽ 4ὐμήτη, 7, daughter of Oceanus and
Tuathye, bh. in Cer. 421.

ἄδμητος, ἡ, ov = ἀδμής no. 1, untamed,
βοῦς, IL 10, 292. Od. 3, 383. 2) παρϑένος, b.
Ven. 82.

"Ἄδμητος, ὃ, eon of Pheres, king of Phere
in Thessalia, husband of Alcestis, father of
Eumelus, Il. 2, 713.

ἄδον, see ἀνδάνω.

ἄδος, 20¢, £0 (ἄδην), satiely, aversion,
disgust. ἄδος τό μὲν ἵκετο ϑυμόν, aversion
(fatigue) came upon his soul, 1]. 11, 88. {

ὁ ἄδοτος, ov (δίδωμι), ungifted, h. in
Merc. 573.

"Adonotaa, ἡ, Adrastea, a city in Mysia
on the Propontis, named from its founder
Adrastus. Later the region round the town
was called τὸ τῆς ‘Ad gaotelas πεδίον͵ 1]. 2, 828.

᾿Αδρήστη, 7, lon. tor ᾿ἀδράστη (from a and
διδράσκω not to be escaped), a noble hand-
maid of Helen, Od. 4, 123.

᾿Αδρηστένη, 4, daughter of Adrastus =
4.gialea, IL δ, 412.

“Ἄδρηστος, 6, lon. for “Adgactos, Adrastus,
1) son of Tulaus king of Argos, father of
Argea, Hippodamea, Deipyle, and Adgia-
leas. Driven from this city by Amphiaraus,
he fled to Sicyon, where he succeeded his
grandfather Polybus in the government.
He received the fugitive Polynices, gave
him in marriage his daughter Argea, and
put in motion the expedition against Thebes,
IL 2,572. 14, 121. [He also received the
exiled Tydeus and gave him a daughter
in marriage, Il. 14, 121.] 2) son of the
soothaayer Merope and brother of Amphius,
leader of the Trojan allies from Adrastea
and A peesus, I. 2, 830; [slain with his brother
by Diomedea, 1]. 11,328 seq.] [3) aT7'rojan]
conquered by Menelaus in battle, who was
about to spare his life to his prayer, but
Agamemnon killed him, 1], 6, 37 seq. 4) a
Trojan slain by Patroclus, Il. 16, 694.

adporns, Aros, 7, perfect maturity, the

ΙῚ

Asi.
perfection of the adult body, physical
strength, manly vigor ; connected with ἥβη,
ἘΠ. 16, 857. 22, 363; and with μένος, 24, 6.
(The reading avbporiira Wolf has with
justice rejected.)

ἄδυτος, ον (δύω), adj. unapproachable,
that may not be entered; hence as subst. τὸ
ἄδυτον, and in ἢ. Merc. 247, also 6 ἄδυτος (sc.
χῶρος), the innermost part of a temple,
which only priests could enter, the sanc-
twary ; and genr. the holy place, temple, Il.
5, 448. 512,

* dw, Att. for ἀείδω; hence fut. ᾷσομαι,
h. 5. 2.

*a8cgytog, ον (δωρέομαι), ungifted, h.
Merc. 168.

ἀεϑλεύω, ep. and Ion. for ἀϑλεύω (ἀϑλος),
only pres., to commence a contest, to contend,
to combat, Il. 4, 389; ἐπέ ts, in honor of
some one, II. 23, 274. 2) to labor, to suffer,
to endure; πρὸ ἄνακτος ἀμειλίχου, laboring
for a cruel master, or in the view of, etc. 1].
24,734. In the last signif. Homer generally
uses addon, q. v. [*Il.]

ἀέϑλιον, τό, ep. for ἄϑλιον (ἄϑλος), 1) a
prize. ἀέϑλια ποσσὶ ἀρέσθαι, to bear away
the prizes in the race, Il. 9, 124.266. ἀέϑλια
ἀνελέσϑαι, Il. 23, 823; aleo ἀνελεῖν, Il. 23,
736. 2) = ἄεϑλος, contest, combat, Od. 24,
169. 3) the armor of combat, weapons, Od.
21, 62; (only in the ep. form.)

ἄεθλον, zo, ep. and Ion. for ἄϑλον, 1) a
prize, reward of a combat, Il. 22, 163; plur.
Il. 23, 259; to go for the prizes, to be sent to
the race, Il. 11,700; genr.a reward, present,
Il. 23, 620. 2) In the plur. = ἄεϑλος, a
combat. ἐπεντύνεσϑαι ἄεϑλα, Od. 24, 89.

ἄεϑλος, 6, ep. and Ion. for ἀϑλος, 1) a
contest, combat, Il. 16, 590. Od. 8, 131.
2) combat in war, every thing one suffers,
fatigue, labor, want. μογεῖν ἀέϑλους, to
endure troubles, Ou. 4, 170. (Hom. usés
only the ep. form, save ἄϑλος͵ Od. 8, 160.)

ἀεϑλοφόρος, ov, ep. and Ion. for ἀϑλοφό-
ρος (φέρω), prize-bringing, victorious ; ἵπποι,
IL. 9, 124. The ep. furm only in’ Il. 22, 22.
162. [* IL]

ἀεί, adv. Ion. and poet. aisé and αἰέν,
always, continually, for ever, ever. Θϑεοὶ
αἰὲν ἐόντες, the eternal goda, Il. 1, 290. It
stands often four emphasis’ sake with other
words of equivalent import, as ἀσκελὲς αἰεί,
ete. The com. form occurs but seldom in

*"Ast0a.

Hom. Il. 12,211; in other cases always αἰεί,
and αἱέν when a short ultimate is required ;
hence Od. 1, 341 must read αἰέν ; [as also Il.
1, 620 ;] see Herm. ἢ. Ven. 202.

ἀείδω, ep. and Ion. for ge, fut. ἀείσομαι,
Att. ἄσομαι, Il. 5,2. 1) Intrans. to sing,
absol. IL. 2, 598; τινέ, to any one, Od. 1, 325;
παρὰ τινι, before any one, Od. 1, 154.
b) Spoken of birds, Od. 19, 519; of the bow-
string, to twang, Od. 21,411. 2) Trans. to
celebrate, to sing, μῆνιν, Il. 1,1; κλόα ἀνδρῶν,
ΤΙ. 9, 189; παιήονα, Il. 1, 473. Mid. as dep.
to celebrate in song, to hymn, Ἥφαιστον, h.
17, 1. 20, 1; [@ prop. short, but long in the
beginning of a verse, etc. in a quadrisyllabic
form at its close.] Herm. reads ἀεέσεο as
ep. imperat. aor. 2, for ἀεέδεο, in ἢ. 17, 1.
Buttm. ausfir. Sprachl. § 96. Anm. 10.
rejects the form ἀεέδεο also in h. 20. 1.

ἀεικείη, poet. for αἰκέα (εἰκός), abuse, in
sult, indignity, outrage, 1]. 24, 19; plur. ass-
κείας φαίνειν, to exhibit ineclence, Od. 20, 309.

ἀεικέλιος, ἡ, ον, also os, ov, poet. for aixs-
λιος (εἰκός), 1) unseemly, improper, unjust,
shameful, contemptible ; 3 Glaorus, Od. 9, 503;
ἄλγος, horrible pain, Od. 14, 32; στρατός, a
contemptible, i. e. small troop, Ἢ 14, 82, 2)
In reference to external form, mean, ugly, dis-
gusting, Od. 6, 142; πήρη, δίφρος, Od. 17,
357. 20, 369;---ἀεικής͵ q. v.

ἀεικελίως, adv. poet. for αἰκελέως, unsuit-
ably, disgracefully, horribly. * Od. 8, 231. 16,
109.

ἀεικής, ἔς, gen. ἕος, poet. for αἰκής — ἀεικόέ-
λιος, unseemly, shameful, contemptible ; νόος,
Od. 20, 366; λοιγός, πότμος, cruel suffering,
end, Il. 1, 341; ἔργον, an unseemly deed; of-
ten in the plur. μισϑός, pitiful wages, Il. 12,
435. The neut. with the inf. οὔ of ἀεικές ---
τεϑνάμεν͵ it is not disgraceful for him to die
defending his country, Il. 15, 496; and abso-
lute, ἀεικέα μερμηρίξειν, to meditate mischief,
Od. 4,533. 2) Spoken of external form, ugly,
disgusting, πήρη, Od. 13, 437. The neut.
plur. as adv. ἀεικέα ἔσσο, thou wert shame-
fully clad,‘Od. 16, 199.

ἀειχείζω, poet. for αἰκέζω (ἀεικής), fut.
ἀεικέσω, ep. and att. ἀεικιῶ, aor. 1 ἀεέκισα,
poet. ἀείκισσα, aor. mid. ἀεικισάμην, aor. 1
pass. ἀεικίσϑην, to treat unbecomingly, to
abuse, to insult or dishonor ; with accus. γε-
κρόν, a dead body, by leaving it unburied, or
in any other way, Il. 16, 545. 22, 256; ξεῖνον,

12

"Μέκητε.

to treat a stranger improperly, Od. 18, 222.
2) Mid. == act ll. 16, 559. 22, 404.
ἀειράσας, see ἀείρω.
ἀείρω, poet. for αἴρω͵ aor. ἤειρα and ép.
ἄειρα, aor, mid. ἀειράμην and ἡ ἠράμην (ἤρατο,
ἠράμεϑα), aor. 2 ἀρόμην, subj. ἄρωμαι, optat.

| agotuny, inf. ἀρέσθαι, aor. 1 pass. ἀέρϑην, ep.

for ἤρϑην, poet. 3 pl. ἀέρϑεν for ἀέρϑησαν,
ἀερϑ εἰς, and ἀρϑ εἰς, 3 sing. plupf. pass. ἄωρτο,
ep. form ἠερεϑόνται. 1) Active, 1) tolift up,
to elevate, to raise aloft ; with an accus, λᾶαν,
a stone, Il. 7, 268; ἔγχος ἄντα τινός, to raise a
spear against any one, 1]. 8, 424; also with
ὑψόσε, to lift high, Il. 10, 465; hence aor.
pass. to be lifted, κῆρες πρὸς οὐρανὸν ἄερϑεν,
IL 8, 74. ἀερϑεὶς diveor, being elevated I
whirled, (said of Ulysees when boring out
the eye of Polyphemus) ; spoken of the eagle:
ἐς αἰϑέρα ἀέρϑη, was borne, i. e. mounted to
the sky, Od. 19, 540; and in the plupf. pass.

μάχαιρα ἄωρτο, the knife hung, Il. 3, 272. 9)
to lift, i. e. to take up, te bring, δέπας, οἶνον
τινί, IL 6, 264. 3) to lift, i.e. to take away,
to carry away, σίτον ἐκ κανέου͵ Od. 17, 335;
νεκρὸν ὑπὲκ Τρώων, Il. 17, 589; ἐκ βελέων, Ἡ.
16, 678; spoken of ships: ἄχϑος, to bear away
ἃ cargo, Od. 3, 312. 11) Mid. 1) to rise, to
raise oneself ; ; spoken of running horees :
ὑψόσ᾽ ἀειρέσϑην, Il. 23, 501; of a ship: πρύ-
μνη ἀείρετο, the stern rose, Od. 13,85. 2) to
take up for oneself, i. 6. to bear away, to take,
to receive, to obtuin, πέπλον, ἕλκος; ἀέϑλια
πόσσιν, to win prizes in the race, Il. 9, 124;
so κῦδος, κλέος, νίκην ; and strengthened, οὗ
αὐτῷ κῦδος, to acquire glory for himself, 11.
10, 307. The dat. expresses, for another (his
advantage or disadvantage), Od. 1, 240; but
also 7 γάρ κέσφι μάλα μέγα κῦδος ἄροιο, traly,
thou wouldst acquire with them very great
glory, Il. 9, 303; [οἷς IL 4, 95]; as és Τρώ-
ἐσσι, ἢ]. 16, 84; πρὸς Δαναῶν, Il. 16,84. 3) to
take upon oneself, to bear, ti, Od. 4, 107. 1, 390.

ἀεκαζόμενος, ἡ, ov (ἀέκων), acting re-
luctantly, constrained, forced, often strength-
ened by πολλά, 1]. 6, 45S. Od. 13,277. (Only
particip. )

ἀδκήλιος, ov, ep. for ἀεικέλιος. ἀεκήλια
ἔργα, unseemly deeds, Il. 18, 77. ὦ

ἀέχητι, adv. (ἀέκων), in spile of, against
the will of ; often with the gen. dgyeiuy ἀέκητι,
against the will of the Greeks, Il. 11, 666.
ϑεῶν ἀέκητι, in spite of the gods, IL 12, 8. Od.
8, 663.

᾿Δέχων.

ἀέκων, oven, ον (Exo), ep. for ἄκων, not
willing, reluctant, against one’s will, without
design. ἀέκοντος ἐμεῖο, against my will, Il. 1,
301. σε βίη ἀέκοντος ἀπήυρα νῆα, he took the
ehip from thee by force, against thy will, Od.
4, 646; see ἀπαυράω. The other form occurs
only in, οὐκ axovts πετέσϑη» Viz. ἵππω, not re-
lactant flew the steeds, 1]. 5, 366, and often.

ἄελλα, ἡ (ἔλλω, εἴλω), a tempest, whirl-
wind, hurricane, when several winds meet ;
often in the plur. χειμέρεαι ἄελλαι, winter
etorma, Il. 2, 293, ἄελλαι παντοίων ἀνέμων,
tempests of all the winds, Od. 5, 292. 304;
and in comparison: he battled ἶσος ἀέλλῃ,
like the hurricane, IL 12, 40.

ἀελλής, ἐς (adda), excited by the storm,
tempest-driven, impetuous, κονίσαλος, Il. 3, 13.
t (According to Buttm. ausf. Gr. § 41, 9. 15,
more correctly ἀελλῆῇς for ἀελλήεις, like τιμῆς.)

ἀελλόπους, οδος, 6, 7, ep. ἀελλόπος (πούς),
storm-footed, rapid as the wind, epith. of
Iris, only in the ep. form, * Il. 8, 409. 24, 77.
159; of steeds, h. Ven. 218.

[ἀελπής, a reading of Od. 5, 508; + de-
fended by Lobeck, Phryn. p. 570; see

ἀελπτέω (ἄελπτος), not to hope, to despair,
atlxsovtes, I1.7, 310; 1 which must be read
with the Synizesis (before Wolf falsely written
ἀέλποντες: Eustath. read ἀελπέοντες, which
according to Lobeck on Phrynicus, p. 575, is
correct.)

ἀελπτής, ἔς (ἔλπομαι), gen. ἐος, unhoped,

unexpected, Od. ὅ, 408. [Before Wolf,

ἀελπέα, which is adopted by Bothe, c. Jarh-
bach. von Jahn and Klotz, Marz 1843, p.
248, ]

* ἄελπτος, ον» (ἔλπομαι), unhoped, unez-
pected, h. Ap. 91.

ἀενάων, ουσα, ov (ἀεί, van), ever-flowing.
ἀεγώοντο ὕδατα, perennial waters, Od. 13, 109;
T (the firet o long.)

ἀέξω, orig. form, later contr. αὔξω, Epig.
13, 3; prop. ἀξἕέξω with the digamma; only
in the pres, and imperf. without augment.
I) Act. 1) to increase, to nourish, to bring
up, to augment ; οἶνον, to cause wine to grow
(the rain), Od. 9, 111; κράτος, μένος, ϑυμόν,
to augment power, courage, IL 12, 214;
πέγϑος ἐνὶ στήϑεσσι, to nourish grief in the
heart, Il. 7, 139; υἱόν, to rear a gon, Od. 13,
360. Spoken of the gods: ἔργον, to bless
the work, to give the work success, Od. 15,

13

” Aleve.

372. I1) Mid. to increase, to grow, to grow
up ; Τηλέμαχος ἀέξετο, Telemachus grew up,
Od. 22, 426. h. Merc. 408. κῦμα ἀέξετο, the
wave arose, Od. 10,93. χόλος ἐν στήϑεσσιν
ἀέξεται, anger waxes in the breast, Il. 18, 110.
Metaph. ἦμαρ ἀέξεται, the day waxes, spoken
of its progress till noon, Il. 8, 66. Od. 9, 56.

ἀεργίη, ἡ, (ἀεργός), inactivity, idleness,
only Od. 24, 251. f

ἀεργός, ov, contr. ἀργός (ἔργον), inactive,
lazy, idle. The antithesis of πολλὰ ἐοργῶς,
Il. 9, 320. Od. 19, 27.

ἀερέϑομαι, see ἠερέϑομαι.

ἀερϑείς, Bee ἀείρω.

ἄερϑεν, see ἀείρω.

ἀερσίπους, ὃ, ἣν gen. οδος, contr. ἀρσίπους,
h..Ven.e212; (πούς), [in Hom. only plur.],
Sfoot-raising, ‘high-stepping, epith. of ἵσεποι,
᾿ ll. 3, 327.

ἄεσα and aoa (ἀέσαμεν͵ ἄσαμεν͵ ἄεσαν),
infin. ἀέσαι, aor. 1, from an obsolete theme
‘AEN, related to ἽΕΙ properly to respire, to
exhale the breath in sleep, to sleep, Od. 3,
490; vuxtac, Od. 19, 342; (the first & but by
augmert ἃ.) * Od.

ἀεσιφροσύνη, ἥ, ep. (ἀεσίφρων), levity,
thoughtlessness, folly, in the pl. Od. 15, 470. Ὁ

ἀεσίφρων, ον, gen. ονος (ἀάω͵ φρήν), dis-
ordered in mind, silly, thoughtless, simple.
The antithesis is ἔμπεδος, Il. 20, 183; ϑυμός,
Od. 21, 303; (prop. for ἀασίφρων. Buttm.
Lezil. I. p. 224.)

“AEQ, see ἄεσα.

ἀζαλέος, ἢ, ὁ» (ἄξω), poet. dried, dry,
arid, δρῦς, Il. 11, 494; ὕλη, dry wood, Od. 9,
224. ἀζαλέη βῶς, dried bull’s hide, i. 6. a
shield prepared of bull’s hide, IL. 7,239; ὄρος,
a dry mountain, i. e. upon which there is
much dry, 1]. 20, 491.

"ἀζάνω, poet. for ἀζαΐνω, to dry up ; mid.
to wither, ἀζάνεται δένδρεα, h. in Ven. 271.

* "A Cavic, ίδος, 7, Azanian, j—xovgn, the
Azanian maiden= Coronia, mother of Aéscu-
lapius by Apollo, because ber lover origina-
ted in Azania, i.e. Arcadia, h. in Ap. 209;
Wolf and Ilgen. But the ep. and lon. form
is ᾿Αζηνῖίς ; hence Herm. substitutes ‘AtAartida
for the common lection ‘4fartida ; the explan-
ation is however obscure. See Herm. and
Franke in loc.

᾿Αζείδης, «0, 6, e0n of Azeus= Actor, Il.
2, 513.

*Atevs, ἕως, 6, eon of Clymenus, brother

"Asn.

of Erginus, Stratius, and father of Actor,
Pausan. 9. 37. 2.

ἄζη, ἡ (ἄξω), prop. dryness, aridily ; then
soil contracted by dryness, σάκος πεπαλαγμέ-
voy ἄξῃ, a shield discolored by dirt, Od. 22,
184. t

ἀζηχής, ἐς, gen. s0¢, continual, unceasing,
incessant, ὀδύνη, Il. 15, 25; ὀρυμαγδὸς, 1]. 17,
741. The neut. ἀζηχές as adv. unceasingly,
μεμακυΐῖαι, Il. 4, 435; pay tir, Od. 18, 3.
(The Gram. derive it from ἃ and διέχω, 20
that ἀζηχής stands for ἀδιεχής by a change
of ὃ into ¢; accord. to Rost, prop. dry, hard,
from afc.)

ἄζομαί, mid. (act. ἄζω, Hes. op.), to dry,
towither. αἴγειρος ἀζομένη κεῖται, the poplar
lies withered, Il. 4, 487. f °

ἄζομαι, poet. depon. only pres. and impf.
1) to stand in awe of any one, with an accus.
partic. of gods and venerable personages, to
reverence, venerate, honor any one, ᾿4πόλλω-
ya, Il. 1,21; μητέρα, Od. 17,401. 2) Intrans.
to fear, to dread, with an infin. afero Δ λεί-
βειν οἶνον, he feared to offer wine to Jupiter,
Il. 6, 266; and with μὴ: afero μὴ Next? ἀπο-
ϑύμια ἔρδοι, he dreaded to do any thing dis-
agreeable to Night, Il. 14, 261.

*Andoy, ὄνος, 7 (prop. ep. for ἀείδων, the
songstress, the nightingale), Aédon, daughter
of Pandareus, wife of Zethus king of Thebes,
mother of Itylus. From envy towards her
sister-in-law Niobe, she meditated the mur-
der of her eldest son, but by mistake slew
her own son. Having been changed into a
nightingale by Jupiter, she thenceforth be-
wailed him, Od. 19, 518. According to a
later fable she was the wife of the artist
Polytechnus i in | Colophon, cf. Anton. Lib. 11.

τἀήϑεια͵ ἢ (490s), uncommonness, strang 6-
ness, that which is uncommon, Batr. 72.

ἀηϑέσσω, poet. for ἀηϑέω (ἀηϑής), to be
unaccustomed, with gen., spoken of horses:
ἀήϑεσσον ἔτι νεκρῶν, they were as yet unac-
customed to the dead, Il. 10, 493. f

ἄημι, ep. (ee), infin. ἀῆναι, poet. ἀήμεναι,
part. aes, impf. 3 sing. ἄη, part. pass. ἀήμε-
νος, imperf. mid. ἄητο (retaining always the
n), to breathe, to blow, to storm ; spoken of
wind: Θρήκηϑεν antoy, Il. 9,5. ἄη Ζέφυρος,
Od. 14, 458. Pres. part. λέων vousvos καὶ
ἁήμενος, a lion which goes through rain and
wind, Od. 6, 31. II) Mid. only in a trop.
signif. δίκα δέ σφιν it φρεσὶ ϑυμὸς ἄητο, in

14

᾿Αϑέμωστιος.

‘two diflerent ways raged the heart in their

breast, i.e. they were irresolute, [or, they
were discordant; so Bothe, “the heart in
their bosom breathed discord ;” and Cow-
per, “each breathing discord,” | Il. 21, 386;
but aleo: περὲ τὶ ἀμφί τε κάλλος ἄητο, beauty
breathed around, h. in Cer. 277.

ἀήρ, ἠέρος, Ton. and ep. for ἀέρος, ἢ, the
lower, thick air, in distinction from the pure
upper air, αἰθήρ, the atmosphere, IL 14, 288.
2) vapor, fog, clouds, mist, by which any
thing is hidden from the view. ἐκάλυψε yége
πολλῇ, Il. 3, 381. 8, 50; and megi δ᾽ ἤέρα
πουλὺν ἔχευεν, che poured much mist around,
IL. 5, 776. 3) obscurity, darkness, ll. 5, 864.
Od. 8, 562.

ἀήσυλος, ον, poet. for alovios. ἀήσυλα
ἔργα, impious deeds, Il, 5, 876. ὦ

ἀήτης, ov, ὁ (anus), a blowing, a blast,
spoken of vehement wind, often in connec-
tion with ἀνέμοιο, ἀνέμων, Il. 15, 626 ; also
plur. ἀῆται ἀργαλέων ἀνέμων, blasts of dread-
ful winde, IL 14, 254. Od. 4, 567. 5) Abeol.
for ἃ ἄνεμος, Od. 9, 139.

ἄητος; OF, poet. (ἄημι), roaring, siormy,
boisterous. ϑάρσος ἄητον ἔχουσα, full of
stormy boldness, used of Minerva, IL 21,
395. t (The derivation from ἄημε i. q. πνέω,
according to Eustath. appears most natural,
when we compare this with v. 386, ϑυμὸς
ἄητο; the other explanations of the Schol.
ἀκόρεστος from AJ to satiate, or μέγεσεος,
have less weight; the last is approved by
Buttm. Lex. I. p. 236. He regards it as
identical with abytos, and from its suppoeed
relationship to aivos, gives it the idea, prodi-
gious, astonishing.)

ἀϑάνατος, ον, aleo og, ἡ, ον, Il. 10, 404.
(ϑάνατος and &), 1) immortal, spoken par-
ticularly of the gods, who alone are called
ἀϑάνατοι, 1]. 4, 394; also of that which
belongs to the gods, eternal, imperishable,
αἰγίές, 11, 2, 447; δόμοι, Od. 4,79. 2) end-
less, enduring, in reference to men; κακόν,
Od. 12, 118.

ἄϑαπτος, ov (Sante), unburied, Il. 22,
386. Od. 11, 54.

ἀϑεεί, adv., poet. (F209), without God,
without the divine ordinance, Od. 18, 352. t

ἀϑέμιστιος, ov (ϑέμις), lawless, unjust,
impious, Od. 18, 141; spoken of the Cyclops
Polyphemus: ἀϑεμίστια εἰδέναι, to be versed
in impiety, Od. 9, 189. 428. * Od.

᾿᾿ϑέμεστος. 15 Ai.

ἀϑέμιστος, ov (Féuts), prop. knowing no
laws or civil institutions, lawless, uncivilized ;
spoken of the Cyclopes, Od. 9, 106. cf. v. 112;
genr. unrighteous, unjust, Il. 9, 63. Od. 17,
363.

ἀϑερίζω, only prea. and imperf. to slight,
to despise, to diedain ; with accuse. Il. 1, 261;
connected with ἀναίνομαι, Od. 8, 212; (fr.
ϑέρω, ϑεραπεύω ; according to Ap. fr. ἀϑήρ,
£906, chaff.)

ἀϑέσφατος, ov (ϑέσπατος), prop. not to
be expressed even by a god, ineffable, tm-
measurable, unspeakably great; ϑάλασσα,
Od. 7, 273; γαῖα, h. 14, 4; ὄμβρος, immence
rain, II. 3, 4; »v$, endless night, Od. 11, 372.
15, 392.

᾿ϑῆναι, ai, ep. also ἡ ᾿4ϑήνη, Od. 7, 80;
Athena, capital of Attica, originally only a
fortress established by Cecrops and called
Kexgonia ;; afterwards enlarged by Theseus
and called by the name of its tutelary god-
dess Athenee, ΤΙ. 2, 546. ἢ. Ap. 30.

᾿4ϑηναίη, ἡ = ᾿ἡϑήνη.

Adyraios, ὁ o, an Athenian, Il. 2, 546.

"Adin, 4, ep. aleo “ASyvain, Minerva,
daughter of Jupiter, according to Hom. with-
out mother; he calls her Τριτογένεια, q. ν΄. ;
according to a later fable, sprung from the
head of Jupiter, ἢ. in Ap. 308; in Min. x7, 5;
(hence 4“ϑήνη, according to Herm. Nelacta,
the unsuckled.) She ie the symbol of wis-
dom united with power, and every thing
sands under her protection, the perform-
anee of which requires reflection and spirit.
Especially ie she, 1) the tutelary divinity
of cities af peace ; every thing which gives
prosperity to cities is her work; she there-
fore equally with Vulcan presides over every
art, Od. 23, 160; and especially over female
labors, Od. 2, 116. 6, 233. 2) she also pro-
tects cities in war against external foes ;
hence fortresses and walle are under her
Protection, and she is called ἐρυσίπτολις,
᾿Δλαλχκομενηίς. Thus she becomes also the
goddess of war, but only of that war which
is conducted with wisdom and profit, comp.
Ἄρης; hence she is called ληΐτες, ἀγέλεια,
ἰαοσσόος, etc. In this character she con-
ducts battles, shelters heroes who in war
unite bravery with discretion, Il. 5, 333. 637.
21, 406. Hence also she ie called Matas,
the spear-brandisher, and Hom. often writes
᾿ Hallas, ᾿4ϑηναίη, οὐ᾿4ϑήνη, Il. 1, 200. 4, 78.

A ϑηρηλοιγός, ὁ (ἀϑήρ, λοιγός), ep. for
aGegnioryos, the destroyer of corn-beards ;
Tiresias so calls the winnowing-shovel, by
which the grain is separated from the beards
or chaff, in the oracle on the future fate of
Ulysses, *Qd. 11, 128. 23, 275.

ἀϑλέω (29405), aor. 1 ἄϑλησα, prop. =
ἀϑλεύω, to combat for a prize; genr. to toil,
to endure, to suffer ; only used in particip. aor.
ἀϑλήσαντε πολίσσαμεν, which we built with
much labor, Il. 7, 453. 15, 30.
᾿ ἀϑλητήρ, ἦρος, ὁ ὁ (ἀϑλέω), ep. for ἀϑλητής͵
a combutant, a prize-fighter, Od. 8, 164. f

ἦϑλος, ὃ, prose form for deGlos, a contest,.
a prize-combat, Od. 8, 160. ἢ

ἀϑλοφόρος, ov, com. form for ep. ἀεϑλο-
φύρος͵ 4. V.

‘Ades, ep. for “49-06, q. v.

ἀϑρέω, ep. and Ion. for ἀϑρέω, aor. ἤϑρη-
ga, to regard with fixed look, to see, to look,
Od. 12, 232; εἴς ts, 1]. 10, 11; and with accus.
τινά, to behold, to observe any one, Il. 12, 391.

ἀϑρόος, On, ὄν, collected, muititudinous,
together, crowded. ἀϑρόοι ἴομεν, let us go to-
gether, Il. 2, 439; aleo strengthened by πᾶς:
ἀϑρόοι ἦλϑον ἅ ἅπαντες͵ they came all toge-
ther, Od. 3, 34. ἀϑρόα πάντ' ἀπέτισε, he
atoned for all at once, Od. 1, 43; comp. 1].
22,271. Hom. has only the plor.

ἄϑῦμος, ov (ϑυμός), eptritless, dejected,
Od. 10, 463. f

ἄθυρμα, ατος, τό (ἀϑύρω), play, amuse-
mertt, a plaything, a toy, Od. 18, 323. ποίειν
ἀϑύρματα, to make playthings [to build
plaything-walls, Cowp.]; spoken of a boy
making sand-heaps, Il. 15, 363; genr. eport,
amusement, spoken of the lyre, h. Mere. 32;
trinket, ornament, Od. 15, 415. 18, 323.

ἀϑύρω, only pres, to play, to amuse one-
self ; spoken of children, II. 15, 364; like da
dere, epoken of a song, h. 18, 15; with accus.
λαῖφος ἀϑύρων, playing with the covering,
h. in Merc. 152. 2) Mid. on the lyre, h. in
Merc. 485.

“Afus, 0, 6, ep. ᾿Αϑόως, do, a very high
mountain, or rather point of the promontory
Acte, on the southwest coast of the Strymo-
nic gulf; now Monte Santo, or Agios Oroe, IL
14, 229. h. Ap. 33.

ai, conjunct, Aol. and ep. for εὖ εἰ, always in
connection with κέ, αὖ xe and ai κεν, for the
Att. ἐάν, if in case, if perchance, if perhape.
It stands 1) In the protasis οἵ conditional

a

y
Ait.

sentences with the subjunctive, but only when
a hope, wish, anxious desire, etc. is exprese-
ed, if perchance, incase. αἴ κέν μοι-- Αϑήνη
κῦδος ὀρέξῃ ἀμφοτέρω κτεῖναι, x, τ. λ., if per-
chance Minerva should accord me the glory,
etc., IL 5, 260; so likewise Il. 11, 797. Od. 8,
496. 12,53. δ) With the opfative, more rarely
and for the most part in dependent discourse:
ἠνώγει Πρίαμος---εἰπεῖν͵ αἴ κέ περ ὕμμι φίλον
καὶ ἡδὺ γένοιτο, μῦϑον ‘Adetavdgoto, if per-
chance it might be agreeable to you, Il. 7,
387. In other places Hermann and Thiersch
read instead of the optat. the subjunct., as
Il. 5, 279. 24, 687, and Od. 13, 389; ais for
ai’ xe. 2) In indirect questions, after verbs
of seeing, trying, proving, etc., with subjunct.
whether perchance, if perhaps. ὕφρα Wrr,
αἴ x ὕμμιν ὑπέρσχῃ χεῖρα Κρονίων, whether
Jupiter perchance may protect you with his
hand, Il. 4,249. 1,207. Often before αἴ xe is
some such word as σχοπῶν, πειρώμενος, to be
supplied, ὀτρυνέω ἀνστήμεναι (πειρώμενος),
αἴ κ ἐθέλησιν ἐλϑεῖν, Tl. 10, 55; cf. 11, 796.
Od. 1, 379. 2, 144. 3) In a wish, (where for
emphasis’ sake it is always written ai,) it
never stands alone, but always in connection
with γάρ and γὰρ on, tf but, would that, al-
ways with the op/ative, which leaves it un-
determined whether the wish is possible or
impossible. at γὰρ τοῦτο γένοιτο, would that
this might be, Od. 8, 339. at γὰρ οὕτως εἴη,
would that it might but be so, Il, 4, 189;
hence also of a wish whose fulfilment is im-
possible: at γάρ ------ἡβῷμι, ὡς, would that I
were but stillso young, Il. 7, 132; rarely with
infin. at yag—éyéuev, Od. 7, 312, where ac-
cording to the ancients ἐϑέλοις is to be sup-
plied; (comp. however Rost Gr. § 125. Anm.
3. Kuhner Gr. § 554, e.) In like manner Od.
24, 380.

ala, ἡ (properly γαῖα with the eoft pro-
nunciation), used only in the nom. gen. and
accus. sing. the earth, the land. πᾶσαν én
aicy, over the whole earth; often zazgis ala,
fatherland, II. 2, 162.

Ale, ἡ, pr.o. 42a, a mythic country, va-
riously given; in the east, as the abode of
etes in the Argonautic expedition, (in the
earliest fable prob. the Taurica Chersonesus,
later Colchis, where was found a town a,)
and as the abode of Circe in the west; see
Aiain, Hom. has not this word as pr. ἢ.

Aiain, ἡ (Ale), 1) The A@an, an ap-

16

Aivayén.

pellation of Circe as an inhabitant of the
ean island, Od. 9, 32. 2) νῆσος, the
Lean island, the abode of Circe, a mythic
island, which, according to the most current
and probable view, lies in the west, north of
the Lestrygonians, above Sicily, whither
Ulysses sailed from ΖΕ with a north wind.
According to another view the island of
Circe lay in the far north-east, and is identi-
cal with the abode of etes, Strabo L. Ὁ. 45.
The elder Scholiasts understand by it the
promontory of Circeii in Italy, and suppose
that it was formerly an island, Od. 10, 135.
Of difficult explanation is the remark of Ho-
mer, Od. 12, 3, that here is the abode of Eos
and the rising of Helios, The most proba-
ble explanation ie, that Ulysses, after his re-
turn from the gloomy under-world, has here
arrived at regions illuminated by day-light.
[εὖ Jahrb. Jahn. and K. p. 248.) Ac-
cording to Volcker, Hom. Geog. p. 31, and
Weidasch, Eos and Helios are to be here re-
garded as gods; as such, like other deities
they have several abodes, cf. 1]. 14, 259-61.

“Αἰακίδης, ov, 6, son of Auacus— Peleus,
Il. 16, 15. 2) grandeon of Acacus— Achil-
lea, Il. 11, 805.

Aiaxds, 6 (according to Herm. Malivor-
tus, averter of evil, from al and ἄκος), son of
Jupiter and Avgina, the just king of the
island of Aégina, father of Peleus and Tela-
mon by Endeis, and of Phocus by the nymph
Psammathe, Il. 21, 189.

Alas, avtos, ὁ (according to Herm. Vul-
turnus, the impetuous, from ἀΐσσω, but ac-
cording to Eustath. the pitiable, from ai,
αἰάζω), Ajax. 1) ὃ Oidjoc and 6 Aoxgdc,
son of Oileus, leader of the Locrians, smaller
of stature than the following, but a good
lancer, Il. 2, 530. His impudent boasting
against Neptune, he expiated by his death,
Od. 4, 499. He was also hated by Minerva,
because, according to a later fable, he had
violated Cassandra in her temple in Troy.
2) 6 Τελαμώνιος, son of Telamon king of Sa-
lamis, brother of Teucer, next to Achilles
the bravest of the Greeks; he even ventured
upon a duel with Hector, Il. 7, 182. He con-
tended with Ulysses for the arms of Achilles,
and slew himself in a fit of madness, when
he failed to obtain them, Od. 11, 644."

Aiyayéy, 7, Hom. ἢ. in Ap. 40, a conjec-
tural lection of igen for Aicayén.. He derives

Aiyai.
it from ai and γῆ, and understands by it the
promontory 4ivay in AZolis; according to
Hermann the change is unnecessary.

Alyai, ai, 1) ab ‘Ayaixai,a little town in
Achaia, on the Crathis, with a temple of
Neptune, not far from Helice, ἢ]. 8,203. h.
Ap. 32. 2) acity on the island Eubea, on
the west coast, also having a temple of Nep-
tune, Il. 13, 21. Od. 5, 381; or an island near
Eubeea, according to Strabo, p. 386, and
Steph.B.; or according to Voss, a rocky island
between Tenos and Chios; comp. Eustath:
Il. 13, 21. Plin. IV. 12, Other ancient com-
mentators understood in this place also the
Achaian Ege. (Aiyad plur. fr. aiya= ais,
the dashing of the waves.)

Aiyaioy, wvog, ὁ (the stormy, fr. act a
storm), a hundred-handed sea-giant, so called
among men, but among the gods Briareus.
According to Apd. 1, 1, son of Celus and
Terra. Thetis called him to the help of Ju-

17

piter when the gods threatened to bind hin, |

IL 1, 403.

aiyaven, ἡ (ait), a javelin, a hunting-epear,
prop. that used for hunting wild goats, II.
and Od.

Aiyeidns, ov, son of AXgeus= Theseus,
Ii. 1, 265.

αἴγειος, εἴη, εἰον, poet. also αἴγεος (att), of
goats, relating to goala; hence τύρος, goat’s-
milk cheese, Il. 11, 639. 2) made of goat’s
skin ; ἄσκος, a goat-skin bottle, Il. 3, 247.
χυνέῃ αἰγείη, a helmet of goat-skin, Od. 24,
231.

αἰγειρος, 7, the poplar, perhaps black-
poplar, aspen, populus nigra, Linn., 1]. 4,
482; as a tree of the lower world, Od. 10, 510.

αἴγεος, én, eov, poet. for αἴγειος, Od.9, 196. t

Αἰιάλεια, 7, daughter of Adrastus, wife
of Diomedes king of Argos, 1]. 5,412; ac-
cording to others, daughter of Aégialeus,
grand-daughter of Adrastus. According to
later fable she lived in adulterous intercourse
with Cometes son of Sthenelus, and caused
her husband on his return to be expelled
with violence, vid. Diomedes.

αἰγιαλός, ὁ (prob. from of and ads a
place where the sea beats), a coast, a shore,
beach, Il. and Od.

Αἰ γιαλός, ὁ (the coast-land), the part of
the Peloponnesus from the Corinthian isth-
mus to the borders of Elis, or the later Achaia,
according to the fable, named from Zgia-

3

«γεσϑος.

leus, son of Inachus, Il. 2, 575; ef. Apd. 2,
11.

«Αἰγίαλος, a little town and territory of
the Heneti, in Paphlagonia, Il. 2, 855.

αἰγίβοτος, ον (βύσχω), gout-pasturing,
goat-nourishing ; epith. of the island Ithaca,
Od. 4, 606. As subst. goat-pasture, Od. 13,
246. ;

αἰγίλιψ, wos, ὁ, ἡ (λείπω), prop. aban-
doned of goats, high, steep, inaccessible ;
epith. of πέτρη, Il. 9, 15. * Il.

Aiviloy, wos, 7, pr. ἢ. of a place in Acar-
nania, built upon a rock, according to Strabo
IX. p. 452; according to others in Ithaca, or
a litle island near Epirus, Il. 2, 633.

Aiyive, 4 (according to Herm. Quassa-
tia), Avgina, an island of the Saronic gulf,
originally Genone and Cnopia, which re-
ceived its name from ΖΕ σίηα the daughter
of Asopus; now Engia ; Il. 2, 562. (Αἰγένη.
h. in Ap. 31.)

Aiywv, τό, Agium, one of the chief
towns in Achaia, later the rendezvous of
the Achaian league; now Vostizza, Il. 2,
574.

αἰγίοχος, ὁ (ἔχω), the egis-bearer, egis-
brandisher ; epith. of Jupiter, Il. and Od.

*aimnddns, ov, ὁ (πούς), goat-footed ;
epith. of Pan, ἢ. 18, 2.

αἰγίς, (og, ἡ (either fr. ait goat, because
in ancient times goat-skin was used in con-
structing armor, or, in more strict accord-
ance with Homeric usage, fr. act, a storm,
because the brandishing of it excited confu-
sion), the egis, the shield of Jupiter, emblem
of powerful protection. Vulcan made it of
metal, 1]. 15, 308. It was similar to other
shields of heroes, and upon it were terrific
images, the Gorgo, surrounded by Eris,
Alce, and Ioce. By its movement Jupiter
excited terror and confusion. Apollo and
Minerva also sometimes bore it, Il. 15, 308.
2,448. The egies however served not only
to excite terror, but also for protection, Il. 21,
400. 18, 204. 24, 40. It is described 1]. 5,
738. cf. 2, 448.

Αΐγισϑος, ὃ, Agisthus, son of Thyestes
by his daughter Pelopea. He seduced Clyte-
moestra the wife of Agamemnon, and slew
him on his return from Troy, Od. 11, 409.
He reigned twelve years over the wealthy
Mycene, till at length he was slain by Ores-
tes, Od. 1,35. (According to mythology he

" Avy An.

was suckled by a goat; hence his name:
alt Sun, ϑῆσαι, Al. V. H. 12, 42.)

αἴγλη, ἡ (akin to ἀγάλλω), splendor,
brighiness, of the sun and moon, Od. 4, 45;
of brass, I]. 2, 458; and generally, light, Od.
6, 45.

αἰγλήεις, εσσα, ev (αἴγλην), gliltering,
brilliant, shining, bright ; epith. of Olympus,
IL and Od. The neut. as adv. ἢ. 31, 11.

αἰγυπιός, ὁ, a large bird of prey, prob.
the Lammergeyer, a vulture, fr. αἴξ and yvy,
Il. 17, 466. Od. 16, 217.

“Ἵνιύυπτιος, in, wor, Egyptian (to be al-
ways pronounced in Hom. as a trisyllable,
Il. 9, 382). 2) Subst. an Egyptian, Od.
4, 83.

Αἰγύπτιος, 6, father of Antipbus and
Euronymus, an old man io Ithaca, who
opened the assembly convened by Telema-
chus, Od. 2, 15.

Αἴγυπτος, 7, 1) As fem. Egypt, a
country in North Africa, Od. 17, 448. 2) 0
ποταμός͵ the Nile, which had in Hom. the
same name with the country, Od. 4, 351.
355. 14, 257. 258.

αἰδεῖο for aidéo, see αἰδέομαι.

αἰδέομαι, poet. aidouas, dep. fut. ἔσομαι,
poet. ga, aor. 1 mid. ep. ἡδεσάμην and αἰδεσ-
σάμην, and aor. pass. with like signif. to be
abashed, to drearl, to be ashamed ; only ina
moral sense, in reference to gods and venera-
ble persons, [unworthy acts,]etc. 1) Absol.
with infin, αἴδεσϑεν ἀνήνασθαι, they were
ashamed to refuse it, Il. 7, 93; also with
μήπως, 1]. 17, 95. 2) With accus. of the
pers. to stand in awe of any one, to venerate,
to reverence, to honor, Il. 1, 23; spoken also
of things, μέλαϑρον, to honor the roof, i. 6. to
respect the rites of hospitality, Il. 9, 640.
(αἴδομαι only in the pres.)

ἀΐδηλος, ov (a and ἰδεῖν), prop. making
invisible, hence devouring, destructive ; epith.
of fire, of Mars, and of Minerva, Il. of the
suitors, Od. 16, 29. (cf. Buttm. Lex. I. p.
247.)

ἀϊδήλως, adv. in a destructive manner, Il.
21, 220. t

᾿Αἴδης (uv_), ao, 0, ep. for “Ἅιδης, ep.
gen. Atdew trisyllabic, Od. 10, 512; (from «
and ἰδεῖν, Nelucus, the invisible.) In Hom.
always the name of a person [except in 1].
23, 244. cf. xevdw]; Hades, Pluto, son of
Saturn and Rhea, third brother of Jupiter,

ay

18

"Atong-

reccived, at the division, the lower world, 1].
15, 187. He was ruler of the realm of
shades and of the dead, hence Zeus καταχϑό-
γιος ; his wife was Proserpine. He was a
powerful, inexorable god, yet Hercules bore
off his dog Cerebus from. the lower world,
and even wounded the god, Il. 5, 395. His
abode was Hades (δῶμ᾽ ‘At8ao, Lidog δόμος).
According to the universal imagination of
later antiquity, Hades was beneath the earth,
or in the interior of it. Even in Hom. we
find unquestionable traces of this imagina-
tion, cf, Il. 20, 63 seq. Od. 5, 185. 20, 81. In
other paffages however the fancy of the poet
places it only on the other side οἵ the ocean,
which séparates it from the illuminated por-
tion of the earth, Od. 10, 509, 11, 156; with-
out distinctly fixing it beneath the earth as
he does Tartarug Il. 8, 16. He describes it
as a region spacious and dark, with moun-
tains, woods, and waters, like the earth, Od.
10, 509 seq. IL 8, 16. The entrance to the
nether world was furnished with strong
gates, which Cerebus watched, II. 8, 366.
Od. 11, 622. Four rivers flowed through
the realm of shades: the Acheron, Pyri-
philegethon, Cocytus, and Styx, Od. 10, 513.
All men after death were obliged to enter
the lower world; still before burial they
could not pass the river, but flitted about as
shadows, see ψυχή. The shades have no
memory, and only recollect after they have
drunk blood (Od. 11, 50. 153); with which,
however, the representation in Od. 24, 10
seq. seems at variance. The entrance to the
lower world Hom. places in the west, near
the gloom of the Cimmerians. Here, with
him, the entrance to Hades is northward
and Elysium southward (Od. 11, init.),
comp. Volcker Hom. Geogr. ὁ 70. p. 136 seq.
Concerning the situation of the lower world
Ο. Εἰ. Grotefend has the following remark,
in the Allgem. Geogr. Ephemer. B. XLVIII.
3 St. 1815, p. 258. As the earth’s circuit on
its upper surface had the form of a gradually
declining shell, the same was imagined also
to be true on the side turned from heaven,
and that it was covered with a vaulted arch
in @ manner similar to the upper world.
This nether and shade-inhabited surface
was called ἀΐδής, because it had no commu-
nication with the upper world. Cf. in regard
to the vaulted roof, the dreadful abode of the

᾿4ΐδεος.

Titans, Τάρταρος, IL 8, 13. 481, and 14, 279.
Kindred forms of ‘4i8n¢ are, by metaplasm:
gen. "δος, dat. “4idt; and the lengthened
form “4ideavevc, dat. *Aidov7i. To go into
the lower world is expressed by: πύλας
᾿Πδαο περῆσειν͵ 1]. 23,71; εἰς ‘Aida δόμους
or δόμον (also ‘Aidao δῶμα͵ Od. 12, 21), ἰέναι,
χιπταδῦναι, etc.; and εἷς ‘Aidao alone [ec.
dae, εἰς.7, IL 8, 367; also simply “didoods,
To be in the lower world: εἶναι εἶν ‘Aidao
δόμοισιν, IL 22, 52; and without δόμοις Od.
11, 211.

* άϊδιος, in, tov, for ἀείδιος (ἀεί), eternal,
everlasting, h. 29, 3.

αἰδοῖα, τώ, the pudenda, Il. 13, 568. t
prop. plur. from

αἰδοῖος, ἡ, ov (αἰδώς), 1) Act. having
shame, modest, bashful, discreet, chaste ;
ἄλοχος, Il. 6, 250; ἀλήτης, a bashful beggar,
Od. 17, 578. 2) Pass. inspiring shame, etc. ;
hence estimable, venerable, honorable, rever-
end ; often united with δεινός ; often ἄλοχος,
IL 6, 250; παρϑένος, Il. 2, 514; sxvgos, Il. 3,
172: and epoken only of persons, βασιλεύς͵
Hl. 4, 402; ξεῖνος, Od. 19, 254. Compar.
αἰδοιότερος.

.-αἰδοέως, adv. honorably, ἀποπέμπειν, Od.
19, 243. t

αἴδομαι, poet. for αἰδέομαι, q. v.

"Ai’os, “Aid, ep. gen. and dat. by a meta-
plasm, vid. Thiersch § 181, 45. Buttm. § 56.
note 8. Rost §47.c. Often in the construc-
tion “fides εἴσω, 1]. 6, 284; sc. δόμον, and εἰς
*fidos, Il. 13, 415; in full Π. 19, 322; εἰν
“Midos, sc. δόμῳ, IL 24, 593; hence the adv.
“Midogde, to Hades, Il. 7, 330; (the formula
εἰς "f180;08, Od. 10, 502, is changed by Wolf
into εἰς δος δέ.)

ἀϊδρείη, ἡ (ἀϊδρις)͵ ignorance, inexperi-
ence, imprudence ; only in plur. Od. 10, 231.
11, 272, * Od.

ἄϊδρις, τος, τ, ep. dat. ἀΐδρεῖ (ἴδρις), igno-
rant, unintelligent, inexperienced, Il. 3, 219 ;
with gen. χώρου, Od. 10, 282.

᾿Αϊδωνεύς, 706, 6, poet. lengthened form
of ᾿Τδης, nom. Il. 20, 61; dat. Il. 5, 190.

αἰδώς, ὅος, contr. ovs, , 1) the feeling
of shame which one has in view of doing
any thing wrong, shame ; αἰδοῖ εἴκων, out of
[yielding to] shame, 1], 10, 238. ἴσχε αἰδὼς
χαὶ δέος, shame and fear restrained, Il. 15,
657. αἰδῶ ϑέσϑ' ei ϑυμῷ, have shame in
(your) mind, IL 15, 561. 6) the diffidence,

19

|

Aitnroe.

respect, awe, reverence of the younger before
the elder, the inferior before the superior.
ov μέν σε χρὴ αἰδοῦς, there is no need of diffi-
dence, Od. 3, 14. 24. 8, 480. 17,347. 2) that
which inspires shame; hence a) shame,
disgrace ; αἰδως, “Agyetot, it is shame, Il. 5,
787. 8, 228. 13, 122. δ) the pudendum ; τὰ
δ᾽ αἰδῶ ἀμφικαλόπτει͵ sc. εἵματα, Il. 2, 262.

αἰεί and αἰέν, Ion. and poet. for ἀεί,
4. νυ.

αἰειγενέτης, ἄο, 6 (γιγνόμαι), eternal,
everlasting, immortal ; epith. of the gods, II.
and Od.

αἰετός, ὁ (anu), ep. for ἀετός, eagle, so
called from his rustling flight, Linn. falco
aquila. The eagle is of a black or brown
color and the strongest and most rapid of
birds, Il. 21, 253; for this reason especially
the messenger of Jupiter, Ti. 24, 310. 292.
As a prophetic bird, the eagle, on account of
his lofty flight and his symbolical acts, was
peculiarly significant, Il. 12, 200. Od. 19,
545; vid. Nitzsch zu Od. 2, 146.

ailnios, lengthened ep. form fr. αἰζηός, Il.
17, 520. Od. 12, 83.

ἀΐζηλος, ov, according to Hesych. and
Etym. Magn. = ἀΐδηλος, invisible, with a
change of the ὃ into {after the A£olic mode;
prob. the correct reading in I. 2, 318, for
apitnhos, according to Buttm. Lexil. 1. 252,
but see Nagelsbach Anm. p. 134. τὸν μὲν
ἀΐζηλον ϑῆκεν eos, the god made him aguin
invisible, according to Cic. de Div. 2, 30,
idem abdidit et duro firmavit tegmine saxo.
The connection certainly favors this read-
ing, since it demands an antithesis to ὅσπερ
ἔφηνεν, but Spitzner has retained ἀρέξηλον»,
as the only reading of the Cdd.

αἰζηός, 6, lengthened αἰξήϊος (perhaps
from α intens. and ξέω, fuw), prop. to bubble
up, lively, active, vigorous, Il. 16,716. h. Ap.
449. As subst. in the pl. youth, men, with
idea of strength and activity; αἰζηοὶ 9αλε-
god, Il. 3, 26.

Aijzng, ao, 6 (fr. ala, Tellurinus, accord-
ing to Herm. ), son of Sol (Helios) and Perse,
brother of Circe, father of Medea, the crafty
king of /Zay to whom Jason went in his
expedition after the golden fleece, Od. 10,
137. 12, 70.

aintos, ov (anu), ep. for ἄητος (like αἰε-
tos); hence πέλωρ αἴητον, the noisy monster ;
πνευστικός Hesych., Il.-18, 410. f This

Αἰϑαλόεις.

epith. seems suitable for Vulcan in view of
the great noise connected with his occupa-
tion, cf. v. 409. The other explanations,
(μέγας Eustath.) great of Buttm. and (πυρώ-
dns Hesych.) sooty of Voss, seem less satis-
tactory ; see Buttm. Lex. I. p. 234.

αἰϑαλόεις, ἐσσα, εν (αἴϑαλος)͵ sooty, black
from smoke, soot-black, μέλφϑρον, Il. 2, 415;
μέγαρον, Od. 22, 239. αἰϑαλόεσσα κόνις,
sooty dust, i. 6. aches united with dust, or
generally, dust, IL 18, 23.

αἴϑε, Dor. and ep. for sie, a particle
expressing a wish, would that, oh that but,
1) With the optat. when it is uncertain
whether the wish is of possibl@or impossible
accomplishment: atte σέο φέρτερος εἴη», oh
that I were so much stronger than thou, II.
16, 722. αἴϑε τελευτήσειεν ἅπαντα, would
that I might accomplish every thing, Od. 7,
331. 2) In connection with ὥφελον, ες, 8,
with an infin. following, to indica‘e a wish
which cannot be accomplished : a) Spoken
of the present: alf ὕφελες παρὰ γηυσὶν
ἀδάκρυτος 709ut, would that thou mightest
sit at the ships tearless, Il. 1,415. ὁ) Of the
past: αἴϑ' ἅμα πάντες ὀλέλετε πεφασϑαι͵
would that ye had all been slain together, IL
24, 253. The form ee is rare in Hom. Od.
2, 32.

Ain, ἡ, Bay, name of a steed of Aga-
memnon, II. 23, 295; adj. aidos, 7, ὄν, fire-
colored.

αἰϑήρ, goog, 6, in Hom. also ἡ, Il. 16, 365.
1) the pure, upper air, in distinction trom
the lower, ἀήρ, Il. 14, 288; and which is often
hidden from our eyes by cloude; hence ovga-
vodev ὑπεῤῥάγη doneros αἰϑήρ, from heaven
the infinite ether downward bursts, or opens,
[breaks up, clears off, Felton,] Il. 8, 558;
cf. IL. 15, 20. Because Olympus extends its
summit into the ether, it is represented as the
abode of the gods; hence of Jupiter it is said,
αἰϑέρε ναίων, dwelling in ether, ἢ. 2,412. Od.
15,523. 2) In general, clear, bright weather,
serenity y of the sky, ΞΞΞ αἴϑρη, Il. 16, 365. ὡς
δ᾽ δὲ ux Οὐλύμπου νέφο: ἔρχεται οὐρανὸν
εἴσω αἰϑέρος ἐκ δίης, as when from Olympus
a cloud comes over heaven after a serene
sky ; where ἐκ is translated by after, signily-
ing time, cf. Spitzn. in loc.

AiSixes, Athices, a people of Thessalia,
dwelling on Pindus, but later on the borders
of Epirus, Il. 2, 744. Strabo EX. p, 429.

20

Aid 10n86.

AiSionevs, Hos, 6, an assumed ep. form
of Av dioy, for the accus. ρίαν. “ἰϑιοπῆας͵ Il.
1, 423.

Aisiones, oi, sing. AiGioy, οπος, 6, ep.
form AtPionevs (prop. the imbrowned, from
αἴϑω and wy), the Ethiopians; in Hom.
they are represented as dwelling on Oceanus,
IL 1, 423. 23, 206; as being the remotest
people of the earth (ἔσχατοι), and as being
separated into two divisions, dwelling partly
in the east and partly in the west, Od. 1, 28.
24. They are neighbors of the Egyptians
and Erembians, Od. 4, 83. The manifold
opinions of commentators cannot be all cited
here. The old geographers place them in
the south, and consider the Nile or the Red
sea as the dividing line, Strabo II. p. 103.
Two classes of AZthiopians are mentioned
by Herodotus, 7, 70. Voss supposes the
Ethiopians occupied the entire margin of
the light-side (south). The poet imagined
the A&thiopians to be in the south, without
possessing any very accurate knowledge.
He considers them as dwelling easterly and
westerly, because on account of the great
heat (ae Nitzsch ad Od. 1, 22, remarks)
they could not live in the direct south. He
regards them therefore as being partly in
Lybia and partly in the remoter parts of
Asia, perhaps as far as Phoenicia, cf. Od. 4,
84. 6. F. Grotefend, Geogr. Ephem. B. 48.
St. 3, correctly remarks:—The &thiopians
belong in the farthest south to both sides.
Aa far as historical geography extends dwelt
busy, active men, Od. 6, 8. Nearer the mar-
gin of the earth dwell the fabulous nations,
the ASthiopiane, the Pheeaces, the Pygmies,
etc. In regard to the epith. ἀμύμονες, the
blameless, and in regard to the journeys of
the gods to them, I will only cite a remark
from Volcker Hom. Geog. § 47:—The A&thi-
opians are in general with the poet the last
inhabitants of the earth, the most remote
people he knew of; to whom he might send
the gods, in order to gain time for events
which according to his plan must occur.
The epithet autores rests perhaps on a
similar ground with that on which certain
Scythians are elsewhere ‘denominated the
most just among men (the Abii), viz., a con-
fused notion of the innocence and justice of
nations semi-cavage and but little known,
which has in all ages been cherished, when

AiPouevos.

an opposite opinion, 8 belief in their utter fe-
ferocity and wildness has not been formed,
See Volck. Hom. Geogr. § 46, 47.

αἰϑόμενος, ἡ, ον, prop. part. mid. (αἴϑω),
burning, flaming, with πῦρ, IL 6, 182; δαλός,
Il. 13, 320; Baits, Od. 1, 428.

αἴϑουσα, ἡ 7 (prop. part. act. from αἴϑω, sc.
croc, because the sun shone into it), porch,
gallery, piazza, portico, which extended
along the house on both sides of the door,
Od. 4, 297. 1], 6, 243. Above, the portico
was covered by the projecting roof of the
house, which was supported by pillars; to-
wards the court it was open, so that the sun
could shine in; through this porch was the
passage from the court to the vestibule πρό-
ὅομος, Such porches were also attached to
the out-buildings, II. 9,468. Od. 8,57. Their
main design was to afford a place in which
(o enjoy the sun; the chariots were placed in
them, Od. 4, 24; strangers were allowed to
sleep in them, Od. 3, 399. In Od. 4, 302, [cf.
15, 5], the αἴϑουσα is included in the πρόδο-
μος douou,see Cammann Hom. Vorsch. p.325.

αἴϑοψ, οπος, ὃ, ἡ (αἴϑω, aw), prop. of
flery look; then, sparkling, shining, gleam-
ing, beaming 3 χαλκός, οἶνος, the sparkling
wine, 1], 4, 259; not ruddy, see Od. 12, 19,
where it stande connected with égvdgos;
καπνός, the dark smoke, Od. 10, 152.

αἴϑρη, ἡ (aidyg), pure, clear air, fair
weather, Il. 17, 646. Od. 6, 44.

AiSon, 7, lon. for ἴϑρα, Zthra, daughter
of Pittheus, wife of AZgeus, to whom she bore
Theseus. Castor and Pollux, when they res-
cued Helen from Theseus, made her prison-
er; she followed Helen to Troy, Il. 3, 144.

αἰϑρηγενέτης, ov, ὁ, Od. 5, 296; and

αἰϑρηγενής, ἐς ( yiyroun), epith. of Bore-
as, Il. 15, 171. 19, 356; ether-born, produced
in pure or cold air ἢ correctly passive Eu-
stath, for compounds in γενής have always
such a signification. The other explanation
cold-producing, or according to Voss clear-
Nowing [clowdl-dispelling, Cowp.} contra-
venes usage,

"αἴθριος, ov (αὐϑήρ), clear, fair, serene ;
epith. of Zephy r, ἢ, in Ap. 433.

αἶϑρος, ὁ (αἴϑρη), ‘morning-cold, Srost,
rime, Od. 14, 318. 7

αἴϑνια, 7, a water-fowl (V. Diver), fulica
ae [sea-mew, Cowp.] * Od. 5, 337 and

158, [* Od ]

21

Αἑμοφόρυκτος.

αἴϑω, whence comes αἰϑόμενος, q. ν.

αἴϑων, ὠνος, ὁ (αἴϑω), prop. burning,
fiery, 1) Ofcolor, shining, sparkling, gleam-
ing, beaming ; of iron, Il. 4, 485. 7, 473; spo-
ken of brass and vessels made of it, 1]. 9, 123.
2) Metaph. spoken of larger animale; fiery,
Jierce, spirited ; as λέων, 1]. 10, 24; ἵπποι, 1].
2, 839; ταῦρος, 1]. 16, 488. Od. 18, 371, and
αἰετός, Il. 15, 690. The old grammarians
referred it to the disposition; others, fiery-
red, red, but a common color is inadmissible ;
Voss: the shining steeds, the sparkling lion,
eagles, the fiery bull.

ἴϑων, ὠνος, ὃ, 1) the name which Ulys-
ses adopted before he discovered himself to
Penelope, Od. 19, 183. 2) the steed of Hec-
tor, = Bay or Fiery, Il. 8, 185.

aix for alxe, see ai.

aixn, ἡ (--- from ἀΐσσω), an ep. form
of aif, a vehement rush, an attack, impetus ;
only in the plur. τόξων ied a discharge of
bows, V. Il. 15, 709. f

* ἄίκτος, oF (ixvéouas), inaccessible, unap-
proachable, h. Merc. 346; accord. to Herm.
conject. for ὅδ᾽ ἐκτός.

ἀϊκῶς, ep. for ἀεικῶς, in an unseemly man-
ner, Il. 22, 336. t

αἷμα, ατος, τό, 1) blood, with Hom. the
seat of life, Od. 3, 455; hence the shades
were obliged to drink blood before recover-
ing the power of recollection, Od. 11, 50. 97
seq. γαστὴρ ἐμπλείη κνίσσης τε καὶ αἵματος,
a stomach filled with fat and blood, as food,
Od. 18, 118; cf. v.45. 2) bloodshed, slaugh-
ter, with ἀνδροκτασίη and κυδοιμός, 1]. 11,
164. φόνος τε καὶ αἷμα, Il. 19,214. 3) Like
sanguis; blood, consanguinity, race, 1]. 6, 211.
εἶναι αἵματος ἀγαϑοῖο, to be of noble blood,
Od. 4, 611; (perhaps from αἴω --ἄημι.)

αἱμασία, ἡ, thorn-bush, for hedging a field
or garden; genr. a fence, a hedge, * Od.
18, 359. 24, 224; see Buttm. Lex. ITI. p. 90.

αἱματόεις, scoc, ἐν (αἶμα), bloody, sprink-
led with blood, blood-red, 1]. 5, 82. Od. 22,
405; σμῶδιξ, a blood-shot wall, Il. 2, 267. 9)
Metaph. bloody, i. e. blood-shedding ; ; ἥματα,
πόλεμος, Il. 9, 326. 650.

αἰ μονίδης; ov, 6, Hemonides, son οἵ He-
mon== Maon, 1]. 4, 394.

Aipovidns, ov, ὃ, son of AEmon= Laer-
ces of Thessalia, 1]. 17, 467.

αἱμοφόρυκτος, ov (φορύσσω), stained or
sprinkled with blood, κρέα, Od. 20, 348. T

Aéiuvisos.

22

Aioken.

αἱμύλιος, ον (aiuvios), ep. prop. stealing | is there of my mother’s praise, i. 6. that I

into the soul, flattering, wheedling, deceptive, | should praise her.

Buttm. Lexil. II. p. 114,

λόγοι, Od. 1, 56. t ἢ. Merc. 317; (prob. from | thinka it is distinguished from μῦϑος, dis-

αἷμος, a point; hence, pointed, penetrating.)

Ἐαἱμυλομήτης, ov, ὁ (μῆτις), flattering,
cunning, h. in Merc. 13.

αἵμων, ovos, 0; ep.= δαίμων, δάημων, ac-
quainted with, experienced ; with gen. ϑήρης,
li. 5, 49. | Geist dispp. Hom. IV. 1, derives
it from ate, audio, sentio, and writes therefore
αἴμων.

Αἵμων, ονος, 6, 1) ἃ hero of Pylus, II. 4,
296. 2) father of Meon, q. ν.

aivd, neut. plur. from aévds, q. v.

αἰναρέτης, ov, ὁ (ἀρετή), brave for evil,
brave to others’ harm ; only in vocat. aive-
get, of Achilles, Il. 16, 31. f

Aiveing, «wo, and Aiveion, Il. 5, 334; (the
praised, from αἰνέω, but acc. to ἢ. in Ven.
198, from αἰνός), AZneas, aon of Anchises and
Venus, a descendant of Tros, consequently
related to Priam king of the Dardanians, II.
2, 280 seq. 20, 215. He was, it is true, a
brave hero; still he does not mingle much in
the war. In the battle with Diomedes, Venus
saved him, IL 5, 311; and in that with
Achilles, Neptune, 1]. 20,178. According to
Hom. Aéneas remains in Troy, 1]. 20, 307;
later traditions make him to have migrated to
Italy.

αἰνέω (αἶνος), fut. αἰνήσω, ep. for αἰνέσω,
aor. 1 ἤνησα, for ἤνεσα, to praise, ἰο σοπιπιοηά,
to approve ; spoken of persons and things,
with accus, Il.and Od. μή we μάλα alves μήτε
ytixes, neither praise nor blame me, i. 6. be
silent about it, Il. 10, 249.

αἰνίζομαι, depon. ep. form fr. αἰνέω, to
praise, Il. 13, 374, Od. 8, 487.

Aixog, ὁ, a Peonian slain by Achilles,
Il. 21, 210.

αἰνόϑεν, adv. poet. _(aivos), i.e. ἐκ tov
αἰνοῦ; only αἰνόϑεν αἰνῶς, most horribly, from
bad to worse; a periphrastic superl. like
οἰόϑεν οἷος, 1]. 7, 97. ὦ

αἰνόμορος, ov, poet, (μόρος), ill-fated, mi-
serable, unfortunate, Il. 22, 480. Od. 9, 53.

αἰνοπαϑής, &, gen. ἑος (πάσχω), dread-
fully suffering, very unfortunate, Od. 18,
201. t

αἶνος, 0, ep. 1) discourse, narrative ;
elsewhere μῦϑος, Od. 14, 508. 2) a com-
mendatory discourse, praise, approbation, 1].
23, 795. τί μὲ χρὴ μητέρος alyov, what need

Ai

course at large, by indicating only sensible,
well-framed discourse.

Aivos, ἡ, Aonus, ἃ town in Thrace, at the
mouth of the Hebrus, previously [ZoAtvo3pia,
i. e. the town of Poltys according to Strabo
VII.; hence adv. Aivoder, from AZnus, II. 4,
520.

αἰνός, ή, ὄν, ep. and Ion. for δεινός, dread-
ful, frightful, terrific, great ; spoken of every
thing which by its greatness, producing fear-
ful and especially sad effects, excites our
astonishment and terror; of the gods: ter-
rible, i. e. cruel, stern; Jupiter, Il. 4, 25;
Minerva, Il. 8, 423; of other objects; of
battle: 1]. 3, 20. Od. 8,519; οἵ passions: Il.
4, 169. 7, 215. αἰνότατος λόχος, a most
dreadful ambuscade, Od. 4, 441. ἐν αἰνῆσιν
vexadecory, in the horrible heaps of the dead,
ll. 5,885. Neut. plur. αἰνὰ πάσχειν, to suffer
dreadful things, IJ. 22, 431. Often as adv.
αἰνὰ ὀλοφύρεσϑαι, to lament greatly, Od. 22,
447. αἰνὰ τεκοῦσα, bearing for misfortune,
I. 1, 414: Schol. ἐπὶ κακῷ. ΒΆΡΕΙ. αἰνότα-
τος, ἡ, ον, IL 4, 25. (The derivation is ob-
scure. Damm derivesit from the interjection
αἴ, contr. from αἰανός; Buttm. Lexil. I. p.
235, derives it from a root aiw, from which by
means of the ending γός (as δεινός from
δεῖσαι), aivos is formed.)

αἴνυμαι, dep. ep. (for ἄρνυμαε fr. αἴρω),
only pres. and impf. without augm., to take,
to take away, to seize ; with accus. τεύχεα ἀπὶ
coy, Il. 11, 580; ὀΐστον, 1]. 15, 459; with
gen. τυρῶν αἰνύμενος, taking some of the
cheeses, Od. 9, 223; metaph. πόϑος αἴνυταί
με, longing desire seizes me, Od. 14, 144.

αἰνῶς, adv. (αἰνός), terribly, frightfully,
τείρεσθαι, 1]. 5,352; and genr. greatly, ex-
ceedingly, φιλεῖν, ξοικέναι, τέρπεσϑαι ; also of
wretchedness, miserably, Od. 17, 24.

αἴξ, αἰγός, ἡ (ἀΐσσω), dat. plar. αἴγεσιν,
Il. 10,486, goat ; ἄγριος, wild goat, 1]. 4, 105.
and Od.

ἀϊξασκον, ες, 2, iter. aor. 1 fr. ἀΐσσω.

«Αἰἱολίδης, ov, 6, son of olus = Sisyphus,
Il. 6, 154; Cretheus, Od. 11, 237.

Aiodin νῆσος, ἡ, the Zolian island, the
abode of AZolus, son of Hippotas, ruler of the
winds; a mythic island, surrounded by a
brazen, impregnable wall, in the weet of the

Aiodass.
Hom. Geog., Od. 10, 1. 25. The ancients
made it one of the Lipari islands, and
Strabo Strongyle, the largest of them, now
Stromboli, formerly famed for its volcanic
eruptions. Since, however, Ulysses sailed
without obstruction with a west wind to
Ithaca in the east, and was driven directly
back by the tempest, the moderns have, with
greater probability, placed it immediately
beyond the southern point of Sicily, between
Sicily and Africa. Volcker Hom. Geog.
finds it in one of the Argades; Vosa, on the
other hand, explains the epithet πλωτη to
mean floating, and gives it a double location,
once east of Trinacria, and once west of
Atlas; see πλωτός.

* Aiolis, tog, ἡ, Zolian, Ep. 4.

“ἰολίων, wvog, ὃ, son of Zolus = Macar,
h. in Ap. 37.

Aidlieo, poet. (αἰόλος), to move rapidly
hither and thither, to turn; with accus.
γαστέρα, Od. 20, 27. Ὁ

αἰρλοϑώρηξ, xoc, ὁ (Fugat), having a
movable cutrass or coat of mail (rapid or
active in the cuirass, V.); or, having a
changeable, variegated cuirass, Kop., Il. 4,
489. { see aiodos.

αἰολομέτρης, ov, ὁ (μέτρα), having a
movable belt (active in the belt, V.); or,
with a changeable, variegated belt, ll. 5,
707. 1 see αἰόλος.

αἰολόπωλος (πῶλος), with rapid steeds,
Il. 3, 185. | and ἢ. 3, 138; or, with piebald
steeds, see αἰόλος.

αἰόλος, ἡ, ov (prob. related to ἄελλα, fr.
iw, εἴλω), moving or turning rapidly,
movable, active ; spoken of animals: πόδας
atolos ἵππος, the light-footed courser, 1]. 19,
404. αἰόλος ὄφις, the lithe or writhing ser-
pent, Il. 12, 208. σφῆκες μέσον αἰόλοι, wasps
movable in the middle, Il. 12, 161; (‘ring-
streaked’ cannot be reconciled with μέσον»).
αἰόλος οἷστρος, the flitting gad-fly, Od. 22,
300. aiodas evdai, swarming worms, Il. 22,
509; spoken of arms, easily moved, rapid ;
τεύχεα, arms which can be easily handled,
ll. 5, 295; σάχος͵ IL 7,222. This is the true
meaning in the Hom. poems, as the deri-
vation shows, see Buttm. Lexil. II. p. 74.
2) Later it had the signif. changeable,
gleaming, variegated, since rapid motion
gives objects this appearance ; αἰόλον ὕστρα-
πον, the variegated shell of the turtle, h.

23

Ainvs.
Mere. 33. (Some annotators adopt this
signif. in the case of the wasps, arms, etc.
but Hom. for this uses ποικίλος.)

Aiodos, 6 (the rapid, adj. αἰόλος), 1) son
of Hellen and the nymph Oreeis, or of Jupi-
ter, king of Thessaly, father of Cretheus,
Sisyphus, Athamas, etc. Il. 6, 154. 2) son
of Hippotes and Melanippe, according to
Homer; or, according to Diod. 4, 311, son
of Neptune and Arne, great-grandson of
Hippotes, king of the A£olian island. He is
represented as a friend of the gods and as
steward of the winds. He lived with his
twelve children, six sons and six daughters,
in blissful abundance, Od. 10, 5-9. He
entertained hospitably the wandering Ulys-
ses, and even gave him the winds enclosed
in a bag; and sent after him only the gentle
Zephyr, Od. 10, 25 seq. (see Volck. Hom.
Geogr. p. 115.)

Ainea, ἡ, pea, a maritime town in
Messenia, according to Strabo, the later
Thuria ; or, according to Paus., Corone, 1].
9, 152.

αἰπεινός, 4, ὄν, poet. (a form of aints),
high, loftily situated, eminent ; espec. epith.
of towns situated upon mountains, Γονύεσσα,
Il. 2, 573; Ἴλιος, Il. 13, 773; κάρηνα, lofty
summits, IL. 2, 869. Od. 6, 123.

αἰπήεις, soca, ev (poet. form of ainvs),
lying high, lofty, Πήδασος, Il. 21, 87. Ὁ

αἰπόλιον, τό (αἰπόλος), a herd of goats ;
genr. αἰπόλια αἰγῶν, 1]. 2, 474; alone, Od.
17, 213. 20, 174.

αἰπόλος, ὁ (ait and πολέω), prop. goat-
pasturing, ἀνήρ, Il. 2,474. As subst. goat-
herd, generally with αἰγῶν, Od. 17, 247.

αἰπός, ἡ, ὄν, ep. form of αἰπὺς, 6. g. πό-
dic, IL 13,625. Od. 3, 130. αἰπὰ ῥέεϑρα, IL 8,
369.

Ainv, τό (adj. αἰπύ), 2py, a town in
Elis on the borders of Messenia, prob. the
later Aizsor; according to Strab. VIIL. p.
349, Margalia on the Selleis, Il. 2, 592. ἢ.
in Ap. 423.

ainvs, εἴα, v, poet. forms are αἰπεινός,
αἰπήεις, αἰπός, 1) high, loftily situated,
eminent ; spoken of mountains and towns,
0906, πτολίεϑρον, Ἴλιον αἰπύ, τεῖχος, Il.; βρό-
χος, ἃ high depending cord, Od. 11, 278,
2) Metaph. deep, dreadful, difficult, ὅλεϑρος,
dreadful destruction, Il. 6, 57. According to
Nitzsch, Od. 1, 11, aim. olsd. is ‘deep de-

Atturos.

struction in which it is easy to plunge ; [an
epith. of death, where the discourse relates
to escape from great danger, Nitzsch in
loc. ;] φόνος, dreadful elaughter, Il. 17, 365.
Od. 4, 843; χόλ 03, Il. 15, 223. αἰπὺς πόνος,
Jl. 11, 601. αἰπύ οἱ ἐσσεῖται, hard will it be
for him, Il. 13, 317.

Ainvtos, ὁ, Zpytus, son of Elatue, king
of Pheesana in Arcadia. His monument was
on the declivity of the Cyllenian mountain ;
from this, Aizvtios, ον, the Aipytian; τύμβος,
Il. 2, 604. cf. Paus. 8, 16, 2.

[ Aintrios, ov, sec Airvt0s.]

uigéo, fut. αἵρήσω, aor. 2 act. εἷλον, ep.
ἕλον and ἕλεσκον, fut. mid. αἵρησομαι, aor.
mid. εἱλόμην, ep. ἐλύμην; 1) to take, to catch,
to grasp, to seize; with accus. 6. g. ζωόν tiva,
to take one alive, Il. 6, 38; by what, with
gen. τινὰ κομῆς, to take one by the hair, Il. 1,
197; χειρός, by the hand, Il. 1, 323. 4, 512;
with what, with dat. χαλκὸν ὀδοῦσιν, to hold
the brass with the teeth; χερσὶ δόρυ, γαῖαν
ἀγοστῷ ; but, καϑαρὰ χροὶ εἵμαϑ' ἑλοῦσα,
having taken or put clean attire upon her
body, Od. 17, 58; metaph. χόλος αἵρει με,
anger seizes me, Il. 4, 23. In like manner
ἵμερος, δέος, λήϑη, ὕπνος. 2) to take away,
ti an’ ἀπήνης, from the carriage, Il. 24, 579;
ἀχλὺν ax’ ὀφθαλμῶν, the cloud from the eyes,
ll. 5, 127; with two accus. τὸν uty φρένας
εἷλε, confusion took away his senses, Il. 16,
805. ὃ) Espec. in war, «) Of things, to
take, to capture, πόλιν, νῆας, 1]. 2, 12. β) Of
persons, to overpower, to slay, τινά, Il. 4, 457,
and often; [spoken of enemies meeting in
battle, it has always this meaning, unless ac-
companied by ζωόν or something equivalent
in the context ;] to take, to seize, ζωὸν τινα,
Il. 6, 38. 11) Mid. 1) to take for oneself, to
seize, ἔγχος, δόρυ, Il. 3, 338. 10, 31; the con-
nected preposition to govern the translation:
τόξα ἀπὸ πασσάλου, to take down the bow
from the hook, IL. 5, 210; aw ὥμων τεύχεα, Il.
7, 122; ἐκ δίφροιο, to take out of the chariot,
Il. 10, 501. 2) to take, to obtain, to procure,
to receives τί, 1]. 18, 500; δόρπον, Od. 14,
347. Metaph. ὕπνου δῶρον, to enjoy the
gift of sleep, Il. 7, 482; ἄλκιμον ἢ ἥτορ, to take
bold heart, Il. 5, 529; ὅρκον τινός͵ to take an
oath from any one, Od. 4, 746; also tes, Il.
22,119. 3) to seléct, to choose, téuevos, yurat-
κας, 1]. 9, 578. Od. 9, 334.

"Aigos, ὁ ὁ (ἡ from a and Ἶρος, a sportive

24

Aiotpm0o3.

play upon the name Irus: nof-Irus, unhappy
Irus, Od. 18, 73. f

αἴρω, contr. for ἀείρω, q.v. Hom. has of
the common form only the pres. act. in εἶδον-
TO νέχυν aigortas, Il. 17, 724; the aor. 1 mid.
ἠράμεϑα, ἤρατο; of the aor. 2, the indic. with-
out augm. ἀρόμην͵ and the other moods ἄρω-
pat, ἀροίμην, ἀρέσθαι, see ἀείρω.

"Ais, obsolete nom. of “Aidos, q. v.

αἶσα, 7, ep. (from αἴω akin to daiw), 1)
share, in general, which one has of a thing;
ληΐδος͵ a share of the booty, Il. 18, 327. Od. 5,
40. Hence, that which is filling, justice, pro-
priely. xat aicay, according to right, or
propriety ; often with εἰπεῖν. ἐν xagos αἴση,
see κάρ. 2) the assigned lot of life, fate, des-
tiny, which the gods accord to men, fortune
or misfortune, Il. 1, 416. Often in Hom.
αἷσά μοι, with infin. following, εἰ δὲ μοι αἷσα
τεϑνάμεναι, if it is my lot to die, Il. 24, 224.
cf. 16, 707. Od. 5, 113. es γάρ μοι ἐλπί-
dos ule: I have still some hope, Od. 16, 101.
19, 84; κακὴ αἷσα, evil fate, Il. 5,209; com. in
a bad signif 3) the JSateful decree of a god;
Atos, of Jupiter, 11. 9, 608. ὑπὲρ c/s αἶσαν,
against the decree of Jupiter, Il. 17, 321. Sai-
μονος αἷσα κακή, Od. 11, 61.

Aisa, 7, the goddess of Fate, like Afoiga,
who at birth, assigns to every one his lot, 1].
20, 127, Od.7, 197. The poet thus personi-
fies eternal, unchangeable, governing fate, the
inviolable law of nature, without however
giving a form to the deity.

“Ἵἰσαγέης ὄρος, τό, an unknown mountain
in Asia Minor, near Clarus, h. Ap. 40; see
Αἰγαγέη.

Aisnnos, 6, Z:sepus, 1) ariver in Asia
Minor, which falls into the Rropontis near
Cyzicus, 1], 2, 825. 12,21. 2) sonof Buco-
lion, a Trojan, slain by Euryalus, Il. 6, 21.

ἀΐσϑω, ep. (Gnu), only pres. part. and
imperf. to breathe out (= ἀποπνέω), ϑυμόν,
* Il. 16, 468. 20, 403.

αἴσιμος, ον, ep. (αἶσα), and os, 7, ov, 1)
Julting, right, proper, just. φρένας αἰσέμη
ἦσϑα, thou wert sound in mind, Od. 23, 14.
αἰσίμα ἔργα ἀνθρώπων, the just works of men,
piety, Od. 14, 84. Often the neut. αἴσιμα
with παρειπεῖν, to advise that which is suit-
able, Il. 6,62. αἴσιμα πένειν, to drink mode-
rately, Od. 21, 294. φρεσῖν αἴσιμα εἰδέναι,
to know in mind that which is right, i. 6. to be
just, well-disposed, Il. 15,207. αἴσιμα πάντα

Att.

τίνειν, to pay every thing just, to make all
due amends, Od. 8, 348. 2) destined by fate,
only αἴσιμον ἥμαρ, the day of fate; and in
the construction, αἴσιμον ἦεν, it was destined
by fate, Il. 9, 245. Od. 15, 239,

αἴσιος, ον», ep. (αἶσα), sent by fate, auspi-
cious; only in a good sense: ato. ὁδοιπόρος,
a traveller sent for good, 1]. 24, 376. f

ἀΐσσω (ἃ and i), aor. 1 act. ἤϊξα, subj. ἀέξω,
part. aites, aor. pass. ἠΐχϑην, infin. ἀϊχϑῆναι,
1) Intrans. to move rapidly, to hasten, to run,
lo rush, tospring. Spoken of things animate
and inanimate ; of gods: of Minerva, 7i$er
ἐπὶ χϑόνα, she sprang to the earth, Il. 4, 78;
often βῆ ἀΐξασα, rushing she went, II. 2, 167;
of men, mostly in a hostile sense: fo rush
upon, to attack impetuously, &yzet, with the
lance; φασγάνῳ, ἵπποις, the sword, the
chariot; of the flitting motion of the shades
in the lower world: tot δὲ σκιαὶ ἀΐσσουσιν,
Od. 10, 495; of animals: of ἵπποι μάλ᾽ ὦκα
reav πεδίονδε, swiftly rushed the steeds to
the plain, Od. 15, 183; of wild boars, H. 12,
147; of birds: to fly, to soar. πρὸς οὐρανόν,
IL 23, 868; ὑπὲρ ἄστευς, II. 24, 320. Od. 15,
164. δ) Spoken of inavimate things; of
missiles: δούρατα ἐκ χειρῶν ἤϊξαν, the spears
flew from the hands, Il. 5,657; of smoke:
ἀπὸ χϑονός, to rise from the earth. Metaph.
of the soul: ὡς δ᾽ ot ay (Otay) aitn νόος
ἀγέρος, as wken darts a man’s thought, Il. 15,
80. 2) Psss. as depon. &x χειρῶν ἡνία ηἴχϑη-
σαν, the reins flew from his hands, Il. 16,
404.

éistog, ov, ep. (ἰδεῖν), prop. that of which
rothing is known, unseen, unknown, vanished,
annihilated, Il. 14, 258. ἀΐστον ποιεῖν τινα,
tomake one invisible, used of Ulysses, be-
cause it wus not known whether he would
return, Od. 1, 235.

ἀϊστόω, poet. (ἄϊστος), fut. ὥσω, aor. optat.
ἀϊστώσειαν, and aor. pass. ἀϊστώϑην, to make
invisible, to destroy, Od. 20, 79. Hence pass.
to be destroyed, to vanish, Od. 10, 259. * Od.

αἰσυητήρ, ἤρος, ὁ, poet. (related to aiov-
μνήτης), princely, regal, royal, κοῦρος, Il. 24,
347.¢ Instead of this word, whose signif.
and derivation were unknown even to the
ancients, the edition of Spitzner has αἰσυ-
μνητήρ.

Aisvyens, ov, ὁ (αἰσυητήρ), ἃ Trojan,
father of Alcathous, Il. 2, 793. 13, 427.

αἰσυλοεργός, όν, praclising wickedness, Il.

4

20

dishonor, to disgrace, γένος, Il.
ashamed, to stand in awe of, to be diffident,
to fear ; absolute, Od. 18, 12; τί, to fear any
thing, Od. 21, 323.

[4
“«4“ἰτεω.

5,403,7 (Thus Spitzner, as the reading of
Aristarchus for ὀβριμοεργός.)

αἴσυλος, or (prob. from αἶσα), ep. unjust,
impious, improper. αἴσυλα ῥέξειν, to practise
impiety, Il. 5, 403; μυϑήσασϑαι, to speak
impious things, Il; εἰδέναι, h. Merc. 164.

Aistun, Ny a city in Thrace, IL. 8, 304,
Aiovundey, from Asyme.

αἰσυμνητήρ, ἦρος, O= αἰσυμτήτης, Il. 24,
347; and the ancients explain it here by
βασιλικός, royal

αἰσυμνήτης, ov, ὃ, poet. (αἰσυμνάω), he
who administers Justice, one who presides in
a contest, Od. 3, 258. ¢

Atovpvos, 6, a Greek, Il. 11,'303.

αἴσχιστος, ἢ, ov, superl. and aicylay, com-
par. of αἰσχρός.

κἴσχος, εος, τό, shame, indignity, insult ;
ia the plur. ta αἴσχεα, base deeds, Il. 3, 342.
Od. 1,229. ὃς ἤδη véueoly τε καὶ αἴσχεα πόλλ
ἀνθρώπων, who felt the blame and many
taunts of men, i. e. so felt them as to vindi-
cate himeelf, Il. 6, 351.

αἰσχρός, 7, ὄν (αἶσχος), compar. αἰσχίων,
tov, superl. αἰσχιστος, n, or, 1) ugly, deform-
ed, disfigured ; in a physical sense, αἴσχιστος
ἀνὴρ ὑπὸ Ἴλιον ἡλϑεν, as the ugliest man
came he to Troy, (under its walls), 1]. 2, 216.
h. Ap. 197. 2) shameful, insulting ; αἰσχρὰ
ἔπεα, shameful, insulting words, Il. 3, 38.
The neut. with infin. Il. 2, 119.

αἰσχρῶς, adv., shamefully, insultingly, I.
23, 473. Od. 18, 321.

αἰσχύνω (αἶσχος), aor. 1 ἤσχῦνα, perf.
pass. ἡσχύμμαι, 1) Act. 1) to make ugly,
to deform, to disfigure ; with accus. πρόσω-
πον, Il. 18, 24. véxvg ἡσχυμμένος, a disfigured
corse, Il. 18, 180. 2) Metaph. to insult, to
II) to be

“ἴσων, ovos, ὁ (according to Herm. Op-

portunus, from aica,), son of Cretheus and

Tyro, grandson of ASolus I, father of Jason,
king of Iolcus, in Thessaly. According to a
later tradition Medea renewed his youth, Od.
11, 259.

αἰτέω, fut. αἰτήσω, aor. infin. αἰτῆσαι, h.
Ven. 225, to beg, to require, to demand ; ab-
so]. Od. 18, 49; with accus. of the pers. and
thing, αἰτεῖν τι, Il. 5, 358; τινά, Od. 17, 365;
also both, τινὰ δόρυ, to ask any.one for a

Airwaacod at.

spear, Il, 22, 295; τινί, for any one, κούρῃσ'
αἰτήσουσα τεῖος Salegoto γάμοιο, soliciting
blooming wedlock for the damsels, Od. 20,
74. ὃ) With infin. following, IL 6, 176.

αἰτιάασϑαι, ep. form for αἰτιᾶσϑαι, see
αἰτιάομαι.

αἰτιάομαι (αἰτία), depon. mid. 3 sing., op-

tat. αἰτιόῳτο, ep. for αἰτεῷτο, 3 pl. impt. ἡτιό-
eto, ep. for ἡτιῶντο, to blame, to accuse ;
with accus. 1]. 11, 78. Od. 20, 135; also with
two accus. when the thing is expressed by a
neut. pron. Od. 1, 32.

αἰτίζω, ep. (αἰτέω), to ask earnestly, to
beg ; absol. Od. 4, 651. 17, 228; with accus,
of the thing, Od. 17, 222, and of the person,
Od. 17, 840.

αἴτιος, ίη, tov (αἰτία), having the blame of
anything, guully,. blameworthy ; used in Hom.
only ina bad sense. οὔτι μοι αἴτιοι sion,
they are not in my regard blameable, 1]. 1,
153. Od. 1, 348.

αἰτιόῳτο, ep. for αἰτιῷτο, 3 sing. optat.
pres. from αἰτιάομαι.

Αἰτώλιος, in, ov, ZEtolian, Il. 4, 399.

Αἰτωλοί, oi, the Ztolians, inhabitants of
ZEtolia, in Greece, between Acarnania and
Thessaly, which received its name from
/Etolus, son of Endymion, Il. 2, 638.

αἰχμάζω (aiyun), fut. aow, ep. ἄσσω, to
brandish the lance ; constr. with αἰχμάς, 1]. 4,
324. t

αἰχμή, ἡ (ἀκμή or ἀΐσσω), prop. the point
of the lance, χαλκείη, Il. 4, 461; gener. the
lance, the spear.

αἰχμητά, ὁ, ep. and AB&ol. for αἰχμητής, 1].
5, 197.

αἰχμητής, ov, 0, @ lancer, a spearman, 1].
1, 152, and often. 2) As adi. warlike, 1]. 1,
846 ; ἀνήρ, Il. 3, 49.

αἶψα, adv. quickly, directly, immediately.
αἶψα δ᾽ ἔπειτα, immediately thereupon; αἶψα
dé in the narration of a fact, IL 2, 664. Od. 2,
6; and αἶψα τε in universal propositions, i.
19, 221; see Herm. ad Hymn. in Cer. 485.

αἰψηρός, ή, ov (αἶψα), hasty, quick. αἷ-
ψηρὸς κόρος γόοιο, quick is the satiety of
trouble, (one is quickly sated with trouble,
V.) dioev ἀγορὴν αἰψηρήν for aiwa, quickly
he dispersed the assembly; or with V. the
busy council, Il. 19, 276. Od. 2,257. Nitzsch
ad loc. translates: the stirring, the quickly
moving assembly.

ἀΐω, poet. only pres. and impf. without

26

Axazila.

augm. aor, to observe, to perceive, like sen-
tire; comm. to hear, with gen., seldom with
accus. φϑογγῆς, to hear the voice, 1]. 16, 508 ;
πληγῆς, to feel the blow, Il. 11, 532; or rather,
to hear the lash, (i. e. the crack of’ the whip) ;
φίλον ἄϊον ἥτορ, Il. 15, 252, I felt my heart,
(viz. its pulsation, because ἦτορ occurs for
the most part in a physical sense). Others:
I knew it in my mind. Voss: I was breath-
ing out my life, (with the Schol. ἀπέστνεον,
from Go, ang).

αἰών, ὥνος, 6,comm.7, 1) duration, long
time. 2) an age, life, connected with ψυχή:
αἰῶνος ἀμέρδεσϑαι,͵ to be bereaved of life, Il.
22,58; an αἰῶνος ὀλέσϑαι, to perish from
life, 11. 24, 725. ὃ) Spoken of animals: ἀιῶ-
va éxtogety, to pierce the life, ἢ, Merc. 42;
(according to Ruhnken, the spinal marrow,)
also plur. dt αἰῶνας togeiy, spoken of cattle,
h. Mere. 119.

ἀχάχητα, ep. for ἀκακχήτης, ov, ὃ ---ἄκαχος
(xex0¢), who is free from evil, the bearer of
happiness, the deliverer from evil, epith. of
Mercury, ll. 16, 185. Od. 24, 10.

ἀκαλαῤῥείτης, ao, ὃ. (ἀκαλός. ὑέω), gently-
flowing, softly-flowing, epith. οἵ Oceanus, Ll.
7, 422, and Od.

dxdpes, αντος, ὁ, 1, (κάμνων, unwearied,
untiring, epith. of Sol, of Sperchius, and of
the wild boar, 1], 18, 239. 484. 16,176. * IL.

"Axapas, aYTOS, ὃ, 1) son of Antenor
and Theano, leader of the Dardanians, slain
by Meriones, Il. 2, 823. 16, 342. 2) son of
Eussorus, leader of the Thracians, slain by
the Telamonian Ajax, Il. 2,844. 6,8. 3)son
of Asius, II. 12, 140.

ἀκάματος, ο»--- ἀκάμας, unwearied, epi-
thet of fire, 1]. 5, 4. Od. 20, 123.

ἄκανϑα, ἡ (axn), thorn, thistle, Od. 5, 328. t

*’ Axaotn, ἡ (greatly distinguished, from
aintens. and κόέχασμαι), daughter of Ocea-
nus and Thetis, h. Cer. 421.

"Ἄκαστος, king of Dulichium, Od. 14, 336.

ἀκαχείατο, see ἀκαχίζω.

ἀκαχεῖν, see ἀκακέζω.

ἀκαχήμενος, see ἀκαχέζω.

ἀκαχήσω, Bee ἀκαχίζω.

ἀκαχίζω, ep. and Ion. (CAXN 2), aor. 27 ἤκα-
zor, fut. ἀκαχήσω, aor. 1 ἠκάχησα, mid. ἀκαχί-
Comat, kindred form of ἃ ἄχομαι or ἄχνυμαι,
gor. ἠκαχόύμην, perf. ἀκάχημαι and ἀχήχεμαι,
3 pl. ἀκηχέδαται, (perhaps ἀκηχέαται is pre-
ferable), IL 17, 637; 3 pl. plupf. ἀκαχείατο for

AY {LEVOS.
ἀχάχηντο ; infin. perf. ἀκάχησϑαι, part. ἀκα-
χήμενος͵ fem. ἀχηχεμένη ; (for the accent, see
Buttm. § 111, note 2; Rost § 76. 3. ¢; Kih-
ner I. § 128. c); also a part. pres. ἀχέων,
οισα. 1) Act. to trouble, to afflict, to injure ;
with accus. Od. 16, 432. 2) Mid. to trouble
oneself, to grieve, ϑυμῷ, Il. 6, 486; τῷ μήτι
ϑανὼν ἀκαχίζευ, grieve not that thou art
dead, Od. 11, 486; in the perf. to be troubled,
sad, often absolute with ϑυμόν and ἦτορ:
ϑεοὶ δ᾽ ἀκαχείατο ϑυμόν, were troubled at
heart, Il. 12,179. 6) With gen. and dat. of
the object; ἵππων, about the steeds, 1]. 1],
702. ὃ os πυκινῶς ἀκάχηται, who is deeply
troubled about me, Od, 23, 360.

21

᾿χλεεής.

spoken of the gods, Il. 24, 526; negligent,
Od. 17,319. 2) Pass. uncared for, neglected,
disreg. warded: as Od. 6, 26. 19, 18. 20, 130. II.
21, 123; of acorse: unburied, Il. 24, 554. Od.
24, 187.

ἀκήλητος, ov, (xn sw), not to be charmed,
stubborn, unbending, γόος, Od. 10, 329. f

ἄκημα, arog, τό (ἀκέομαι), a remedy, an
alleviation, ὀδυνάων, Il. 15, 394. +

axiyv, adv. (prop. accus. from obsol. ax7),

quietly, silently, still; often πάντες ἀκὴν ἐγένον-
to σιωπῇ, all were quiet and silent, Il. 3, 95;
and ἀκὴν ἢ ἔσαν, Od. 2, 82.

ἀκηράσιος, ov, poet. (σεράννυμι), un-
mixed, unadulterated, pure, oivoc, Od. 9, 205;

ἀκαχμένος, ἡ, OY, Ep. sharpened, pointed, | t uninjured unmoved, λειμῶν, h. Merc. 72.

epith. of the lance, Il.; of the axe, Od. 5, 235;
of the sword, Od. 22, 80; (prop. part. perf.

pass. from theme AK?, acuo, for ἀκαγμένος.

with Att. redupl.)

ἀχάχοιτο, 866 ἀκαχίξω.

ἀχείομαι, ep. for ἀκέομαι; but ἀκειάμενοι,
a false reading for ἀκειόμενοι, from ἀχέομαι.

ἀκήρατος, OF (xepuoriiss), unmixed, pure,
ὕδωρ, 1]. 24, 300. 2) Metaph. uninjured, un-
wasted, γαηράς; Il. 15, 498. Od. 17, 532.

ἀκήριος, OV (zie), without misfortune, un-
injured, ‘unharmed, * Od. 12, 98. 23, 328, b)
Act. innocuous, ῥάβδος, h. Merc. 530.

ἀκήριος, ov (κῆρ), without heart, 1) In

ἀκέομαι, depon. mid. ep. ἀκείομαι (axny), ; physicul signif. lifeless, dead, Il. 11, 392. 2)

aor. 1 ἠκεσάμην, imperat. ἀχέσσαι,
heal ; with accus. ἕλκεα, wounds, I. 16, 29;
also teva, any one, Il. 5, 448; metaph. fo
calm, to allay, to help, δίψαν, to allay thirat,
Il, 22,2; absol. Il. 13, 115. Od. 10, 69. 2) to
repair, to restore, vias, Od. 14, 383.

ἀκερσεκόμης, OV, ὃ (κείρω, κόμη), Unshorn,
hating long hair, epith. of Apollo, Il. 20, 39,7}

᾿Αχεσσαμενός, 6 (part. ἀκεσάμενος), father
of Periboza, king of Thrace, founder of the
city Acesamene, Il. 21, 142.

ἀκεστός, ἡ, OY (ἀκέομαι), curable, that may
be calmed, φρένες͵ If. 13, 115. f

ἀχέων, ἔουσα, dual ἀκέοντε, silent, still,
quiet. ἀκέων is for the most part used as an
adv. without distinction of gender or num-
ber, Il. 4, 22. 8, 459. Od. 21, 89; the feminine
however ἀκέουσα occurs I]. 1, 565, and once
the dual ἀκέοντε, Od. 14, 195, (prob. from «
and zuw for ἄκαος, lon, ἀκέων, see Buttm.
Lexil. I. p. 12.)

ἀκήδεστος, ov, (xndéo), uncared for, neg-
lected ; spoken of the dead, unburied, 11.6, 60. |

ἀκηδέστως, adv. ina cruel, pitiless man-
ner, * Il, 22, 465. 24, 417.

ἀκηδέω (κῆδος), aor. 1 ax7deca, to neglect,
to disregard; with gen. * Il. 14, 427. 23, 70.

ἀκηδής, ἔς, gen. ἕος (xndéw), without care,
1) Act. free from care, at ease, Il. 21, 123;

1) to!

Metaph. heartless, spirilless, cowardly, Il. 7,
100; δέος, (disheartening fear, V.) Il. 5,
812. II.

ἀκηχέδαται, see ἀκαχέζξω.

ἀκηχεμένη, BCE ἀκαχέξω.

ἄκιδγνος, ἢ, ον, only compar. ἀκιδνότερος,
weak, inferior, Od. 18, 130; with εἶδος, in
appearance, * Od.5, 217. 8, 169.

ἄκτκυς, νος, ὃ, 7, ep. (xixvs), without pow-
er, weak, feeble, * Od. 9, 515. 21,131; (ac-
cording to Thiersch § 199, 5, from ἃ and
xiw, unable to go.)

ἀχίχητος, OY, poet. (κιχάγνω), not to be at-
tained, unattainable. ἀκίχητα διώκει», to
pursue what is unattainat] +, NH. 17, 75.

ἄκλαυστος, ov, later form fur ἄκλαυτος,
Od. 11, 54. 72; [in some editions. |

ἄκλαυτος, ov (κλαίω), 1) uniept, unla-
mented ; spoken of one dead, 1]. 22, 386. 2)
Act. without tears, tearless, Od.4, 494. Voss,
unwept.

ἀκλεής, ἕος, ὃ, ἡ, poet. (κλέος), ἀκλειής and
ἀκληής, without fume, fameless, inglurious ;
accus, sing. uxdéa, for uxdesa, Od. 4, 728;
plur. nom. ἀκληεῖς, poet. strengthened for «-
κλεεῖς, 11. 12, 318. ἀκλεὲς αὕτως, prop. neut.
is to be taken as adv. Il. 7, 100; see Buttm.
Lexil. I. p. 42.

ἀχλειής, 566 ἀκλεήῆς.

"Axles.

᾿ἀχλειῶς, adv. ingloriously, 1]. 22, 304. Od.
1, 241.

ἀκληεῖς, poet. for ἀκλεεῖς, see ἀκλεής.

ἄκληρος, oy (κλῆρος), without lot, without
possessions, hence 1) poor, needy, Od. 11,
489. { 2) unallotted, undivided, wild, γαῖα,
h. Ven. 123.

ἀχμή, ἡ (axy), edge. ἐπὶ ξυροῦ ἀκμῆς ἵστα-
ται, it stands upon the edge οἵ arazor, i.e.
it is on the point of decision (an adage), Il.
10, . 118. T

ἄκμηνος, ov, fasting, with σίτοιο or πόσιος,
not strengthened by food or drink, * Il. 19,
163. 346. (ἀκμή is by some thought to be
JEol.=rnotea.)

axpnvos, ov (ἀκμή), full grown, grown up,
Od. 23, 191. t

ἀκμής, ἥτυς, ὁ, ἡ (κάμνω), unwearied,
vigorous, * Il. 11, 802. 15, 697.

* ἄχμητος, ov Ξεἀκμής, h. Ap. 520.

ἀχμόϑετον, τό (τέϑημι), the place where
the anvil is placed, anvil-block, ll. 18, 410.
Od. 8, 274.

ἄκμων, ovos, ὁ (κάμνω), an anvil, 1]. 15,
19. Od. 8, 274.

ἄχνηστις, Los, ἡ (ἄκανος), the back-bone,
Od. 10, 161. +

ἀκοίτης, ov, 6 (a copulat.and κοίτη), bed-
fellow, husband, Il. and Od.

ἄχοιτις, tog, 7, bed-fellow, wife, Il. ἀκοίτῖς,
accus. plur. Od. 10, 7.

ἄχολος, ὁ (κόλον»), a bit, a crumb, Od. 17,
222. 7

* ἀκόλυμβος, ov (xoda B03), who cannot

swim, Batr. 157.

ἀκομιστίη, ἡ (κομίζω), want of care, pri-
vation, Od. 21, 284. 7

ἀκοντίζω (ἄκω»), aor, ἀκόντισα and axor-
τισσα, prop. to hurl the javelin, but generally,
to cast, δουρί, tyzeit; also with accus. αἰχμάς,
tohurllances. The object at which the cast
is made takes the gen. Tivos, at any one;
also χατά τι, ἐπί τινι, and εἰς tira, Il. 4, 490.
16, 358. Od. 22, 252; later also, tw, to hit
any one, Batr. 209.

* ἀκόντιον, τό (dimin. of axon), a jarelin, h.
Merc. 460.

ἀκοντιστής, OV, ὁ, poet. (uxortizw), lancer,
spear-man, ll. and Od.

ἀκοντιστύς, τος, T, ep. for ἀκόντισις (axor-
τί ω), the actof casting spears, a contest with
spears. οὐδέ t ἀκοντιστὺν ἐςδύσεαι, thou shalt
not enter the contest of spears, 1]. 23, 622. Ὁ

28

[4
“ἄχρααντος.

ἀκόρητος, ov (χορέννι; μι), insatiable ; with
gen. μόϑου, πολέμου, ἀπειλάων, * I. 7, 117.
12, 335. 14, 479; also h. Ven.

eine: δος, τ (ἀκέομαι), alleviation, re-
medy. κακῶν ἄκος, Od. 22, 481. οὐδὲ τι
μῆχος φεχϑέντος κακοῦ ἔστ᾽ ἄχος εὑρεῖν, it will
be impossible to find a remedy when the evil
is done, 1]. 9, 250.

ἄκοσμος, ov (κόσμος), without order, inde-
cent, unbecoming, ἔπεα, Il. 2, 213. t

ἀκοστάω OF ἀχοστέω, aor. 1 ἀκόστησα, II.
6, 506. 15, 263; in the phrase: ἵππος ἀκοστή-
σας ἐπὶ φάτνῃ, full fed at the manger. The
best derivation is from ἀκύστη i. 4. κρέϑη,
barley ; hence, to consume barley, to be fed
with bariey, cf. Buttm. Lex. II. p. 171.

ἀκουάζω, ἢ. Merc. 423; and ἀκονάζομαι,
depon. mid. ep. form of ἀκούω, to hear ; with
gen. Od. 9,7. πρώτω γὰρ καὶ δαιτὸς axova-
ζεσϑον ἐμεῖο, for ye first hear from me of
feast, i. e. are first invited, Il. 4, 343.

ἀκουή, ἡ (ἀκούω), ep. for axon, properly,
hearing ; spoken of the crash of a tree when
felled: ixadev δέ τε γίγνειϊ: axovy, there iz
hearing from afar, i.e. it is heard in the dis-
tance, Il. 16, 634; others give here the signif.
echo, noise. 2) that which is heard, infurma-
tion, μετὰ πατρὸς ἀχουὴ»ν ixéoFut, to go in
quest of intelligence of a father, Od. 2, 308;
βῆναι, Od. 4, 701. 5, 19.

ἄχουρος, ov (κοῦρος), without son, child-
less, Od. 7, 64. T

* ἀχουστός, 7, ὅν», heard, audible, ἢ. Merc.
512.

ἀκούω, fut. ἀκούσομαι, aor. 1 ἤκουσα, 1)
to hear, with the gen. of the person heard;
ἀοιδοῦ; the thing generally in accus. pi For,
the discourse, and τί tivos, any thing from
any one (ex aliguo), Od. 12, 389; yet also in
gen, μυκηϑμοῦ ἤκουσα, I heard the roar or
bellowing, Od. 12, 265. The person about
whom any thing is heard is put generally
in the gen. Od. 1, 287. 289, rarely in accus.
and with περί τινος, Od. 19, 204. 2) to hear
fo any one, to listen, epoken of the gods;
comm. with gen., rarely with dat, which is
prop. dat. commod. arege κηδομέγῳ, to hear-
ken to a euflering man; of subjects, to obey,
Od. 7, 11. 3) The pres. in the signif. of the
past, hare heard, know, (cf. Rost Gr. p. 539.)
Od. 3, 193. 4, 68S. The mid. as depon. τινός
to hear, Il. 4, 331.

ἀχράαντος, ον, poet. (χραιαένω), unfinish-

‘Axoans.

ed, unaccomplished, ἔργον, Il. 2, 133; spoken
of a prophecy : unfulfilled, not to be fulfilled,
Ou. 2, 202. 19, 565.

ἀκραής, ἔς, gen. sos (ἄκρος, ἄημι), prop.
high-blowing, strong-blowing, epith. of ἃ fa-
vorable wind, * Od. 2, 421. 14, 253.

ἄκρη, 4 (prop. fem. from ἄκρος), the ex-
treme, especially height, summit, citadel or
fortress, promontory, Il. 14, 36. 4,425. κατ
ἄχρης, downwards, from above, Od. 5, 313;
and hence uiferly, from the summit,=- from
the foundation, II. 15, 557. cf. Virg. A&n. II,
290.

ἄκρητος, ov, lon. for ἄκρατος (κεράννυμι),
unmixed, pure, οἶνος, spoken of wine un-
mixed with water, Od. 2, 341; yada, Ou. 9,
297. 2) σπονδαὶ ἄχρητοι, a libation of pure
wine, because, in compacts, unmixed wine
was offered to the gods, Il. 2, 341. 4, 159.

ἄχρις, sos, 4, &@ grasshopper, Il. 21,
12. f

xorg, tog, 7, lon. and ep. for ἄκρη, point,
summit ; always in the plur. accus. δ ἄκριας,
through the mountain-summits, Od. 10, 281;
nom. plur. h. Cer. 383.

᾿ΑΙκρίσιος, 6 (unjudged, from ἃ and χρένω͵
Inseparatinus, Herm.), son of Abas and Oce-
lia, great’grandson of Danaus, father of
Dane. He expelled his brother Preetus ;
after his return they divided the kingdom, so
that Acrisios reigned in Argos, and Preetus
in Tiryns, Apd. 2, 21.

᾿Αχρισιώνῃ, ἡ, daughter of Acrisius== Da-
nae, il. 14, 319.

ἀκριτόμῦϑος, ον (μῦϑος), speaking in a
confused manner, praling foolishly, ὄνειροι,
senseless dreams, or hard of explanation,
Od. 19, 560. Il. 2, 246.

ἄχριτος, ov (χριτός), 1) not separated,
confused, τύμβος, a common grave, in which
the multitude were thrown indiscriminately,
Il. 7, 337; μῦϑοι, confused discourse, pra-
ting, 1 2,796. ἄχριτα πόλλ᾽ ἀγορεύειν, Od.
9, 505. 2) undecided, unadjusted, νείκεα,
unadjusted contentions, Il. 14, 205. 304. 3)
not to be decided, enduring, perpetual ;
ἄχος, Il, 3, 412; adv. ἄκριτον, efdlessly.
περϑήμεναι, Od. 18, 174.

ἀκριτόφυλλος, ov (φύλλον), furnished with
thick leaves, thickly leaved, thickly wooded,
opos, Ii. 2, 868. f

ἀκροχελαινιάω, ep. (xedasvoc), only part.
ἀχροχελαινεόων, ep. for ἀκροκελαινιῶν, becont-

29

Axrogis.

ing dark on the surface, dark-flowing, epith.
of a river, Il. 21, 249. f

ἀκρόκομος, ον; poet. (κόμη), having hair on
the crown, crown-haired, epith. of the Thra-
ciane, because they wore the hair bound ina
knot on the crown, or wore hair on the crown
only, IL 4, 533. tT

ἄχρον, τό (neut. from ἄκρος), the extreme,
the summit, the point ; "Ἴδης, the summit of
Ida, Il. 16, 292; ᾿4ϑηνέων, the promontory
[tread-land, Cowp.] of Athens, * Od. 3, 278;
modes, Batr. 253.

᾿ΑΙκρόνεως, ὃ, a Pheacian, Od. 8, 111.

ἀκροπολις, tog, ἡ (πόλις), a city having a
lofty site, a citadel, a fortress, * Od. 8, 494.
505; in the Il. ἄκρη πόλις, Il. 6, 88.

&xo076Aos, ov, ep.(x0Ew), being high, lofty,
epith. of mountains, IL 5, 523. Od. 19, 205.

ἀκρόπορος, ov, ep. (πείρω), penetrating
with the point, sharp-pointed, ofedoi, Od. 3,
463. t

ἄκρος, ἢ, ov (ax7), superl. ἀχρότατος, 7, ον,
extreme, highest, ending ina point ; in Hom.
ouly in a physical sense: ἐπ᾿ ἄχρῳ χείλει ἐφε-
gtaores, standing on the extreme brink, II.
12, 51; ἄκρη χείρ, the point of the hand, 1]. 5,
336. ἐς πόδας ἄκρους, to the points (toes) of
the feet, Il. 16,640. The neut. ἄκρον, as adv.
Il. 20, 229.

ἀκρωτήριον, τό (ἄκρος), the extremity of a
thing; hence ἀκρωτήρια πρύμνης, the top of
a ship’s poop, h. 33, 10.

"Axtain, ἡ (axtn), prop. she who dwells
on the coast, a Nereid, II. 18, 41.

ἀχτή, ἡ (ἄγνυμι, prop. fem. of ἀκτός, bro-
ken, crushed), 1) Poet. corn broken or
ground in the mill, comm. with ἑεροῦ ἀλφέτου
or Anpntégos, Il. 13, 322. Od. 2, 355; see ἀλ-
gitoy. 2) the place where the waves break,
shore, coast, IL and Od.

ἀκτήμων, ονος, ὁ, ἡ (κτῆμα), without pos
sessions, poor; with gen. χρυσοῖο, in gold,
ἘΠ], 9, 126. 268.

* ἀχτήρ, ἦρος = axtir, the former reading,

9»)

, 6.

ἀκτίς, ἵνος, ἡ, dat. ἀκτίνεσσιν and ἀκτῖσιν,
Od. 5, 479. 11, 16; a beam, with ᾿Μελίοιο.

* ἄχξιτος, ov (xtiZw), poet. for ἄκτιστος,
unbuilt, h. Ven. 123.

᾿Ακτορίδης, ov, ὁ, a descendant of Actor
== Echecles, Il. 16, 189.

‘Axtrogig, δος, 7, a female servant of
Penelope, Od. 23, 228.

Axrogiay. οἰ

"ΑἸκτορίων, wvos, 6, son of Actor. τὼ
᾿Αχτορίωνε, the sons of Actor, Eurytus and
Cleatus, who from their mother were also
called the Moliones, ll. 2, 621; see Modiwy.
{See Jahrbach, Jahn and Klotz, Marz, 1843,
p. 250. |

"Ἄκτωρ, ogos, ὃ (from ἄγω leader), 1)
son of Deion, in Phocis, and Diomede, hus-
band of A®gina, father of Mencetius, grand-
father of Patroclus, Il. 11, 785. Apd. 1, 9. 4.
2) son of Phorbas and Hyrmine, brother of
Augeas, husband of Molione, father of Eury-
tus and Cteatus, Il, 11, 785. Apd. 3) son of
Azeus, father of Astyoche, grandfather of
Ascalaphus and Ialmenus of Orchomenus, II.
2, 513.

ἄκυλος, 7, the edible acorn, fruit of the
evergreen-oak (ilex), Od. 10, 242. f

ἀκωχή, ἡ (ax), point, edge, ἔγχεος, δουρός,
I]. and Od.

ἄκων, οντος, ὃ, a javelin, a spear. ἕρκος
ἀκόντων, see ἕρκος.

ἄκων, ουσα, ov (ἃ contr. from ἀέκων q. ν.),
only in τὼ δ᾽ οὐκ ἄκοντε πετέσϑην, Il. and Od.

ἄλαδε, adv. into the sea, to the sea, also
εἰς adade.

ἀλάλημαι, ep. perf. with pres. signif. from
ἀλάομαι, q. ν.

ἀλάλητος, ὁ (ἀλαλή), generally, a loud
ΟΥ̓͂Ν, α battle-cry, a shout uf victory, ll. 4, 436.
Od. 24, 463; but also a cry of distress, 1]. 21,
10.

ἄλαλκε, ἀλαλκών, ἀλαλκεῖν, see ἀλέξω.

᾿“λαλκομενηΐς, ἴδος, epith. of Minerva,
probably from the town Alalcomena, in Be-
otia, where she had a temple; according to
others, from ἀλαλκεῖν, the protectress, ll. 4, 8.
5, 908.

ἀλαλύκτημαι, to toss oneself around rest-
lessly, to be agitated with anziety, II. 10, 94. Τ
(prop. perf. from ἀλυκτέω, with pres. signif.)

* ἀλάμπετος, ov (λάμπω), without bright-
ness, dark, h. 32, 5.

ἄλάαομαι, depon. mid. impf. 7Awuny, aor. 1
ἤλήϑην, ep. ἀλήϑην, perf. ἀλάλημαι, infin.
ἀλάλησϑαι, part. ἀλαλήμενος, to wander about
without aim, to rove, .to stray, to roam ; with
the prep. κατά, ἐπί, περί τι, Il. 6, 201. Od. 4,
91. The perfect part. ἀλαλήμενος has the ac-
cent retracted on account of its pres. signif.
Il. 23, 74, Od. 11, 167. 14, 122.

ἀλαός, ον (Aw), not seeing, blind, (prop.
“τύ, Od. 8, 195; but in μάντιος ἀλαοῦ, Od.

30

“Aiyos.

10, 493. 12, 267,~°~;) ef. Thiersch Gram.
§ 190, 22. * Od.

ἀλαοσκοπιή, ἡ (oxonin), a blind inspec-
tion, a vain watch, Il. 13, 10. ἀλαοσκοπίη is
the reading 1]. 10, 515.

ἀλαύω, poet. (ἀλαός), aor. ἀλάωσα, to make
blind, to blind. τινὰ ὀφϑαλμοῦ, to blind
one’s eye, * Od. 1, 69. 9, 516.

ἀλαπαδνός, 7,0 (ἀλαπάζω), poet. compar.
ἀλαπαδνότερος, 1]. 4,305; easy to vanquish.
σϑένος οὐκ ἀλαπαδνόν, insuperable strength,
Il. 5, 788 ; spoken of cattle, Od. 18, 373. 2)
powerless, weak, unwarlike, Il. 2, 675; μῦϑος,
h. Merc. 334.

ἀλαπάζω, poet. (λαπάζω), fut. clavate,
aor. ἀλάπαξα without augm.; prop. to empty,
to exhaust ; πόλιν, to plunder a city, to sack,
I]. 2, 367, and often. 2) to overpower, to van-
quish, to destroy, φάλαγγας, στίχας, Od. 17,
424, 19,80; absol. Il. 12, 67.

ἀλαστέω, poet. (ἄλαστος), part. aor. ἀλα-
στήσας, prop. not to forget a thing ; but gene-
rally, to be displeased, to be angry, * Il. 12,
163. 15, 21.

‘Alastopisns, ov, 6, son of Alastor =
Tros.

ἄλαστος, ov (λήϑω or λάζομαι), not to be
forgotten, intolerable, immeasurable, nér Fos,
Il. 24, 105; ἄχος, Od. 4, 108. ἄλαστον ὀδύρε-
σϑαι, to lament unceasingly, Od. 2) not to
be forgotten, abominable, accursed, Il. 22, 261.
Achilles thus calls Hector: whose deed to
Patroclus I can never forget, Il. 22, 261.

"Aldor, ορος, 6 (one burdened with the
guilt of blood, or who does not forget to take
vengeance), 1) father of Tros, Il. 20, 463.
2) a companion of Sarpedon from Lycia,
slain by Ulysses, Il. 5, 677. 3) a Greek, who
bore the wounded Teucer from the battle, 1].
8, 333. 13, 422. 4) an Epean, Il. 4, 295. 7,
333.

ἀλαωτύς, vos, 7, poet. (ἀλαόω), a blinding,
a bereaving of sight, Od. 9, 503. f
~ ἀλγέω (ἄλγος), fut. ἀλγήσω, 1) to feel
pain, to be distressed by pain, primarily of
the body; ὀδύνησι, Il. 12, 206; with accuse.
κεφαλήν, Batr. 193. 2) Spoken of the mind:
to be troubled, to be pained, Od. 12, 27.

ἀλγίων, oy compar., ἄλγιστος super. of
ἀλεγεινός, 4. ν.

ἄλγος, €0¢, τό, pain, suffering, primarily
of the body; then of the mind, trouble, dis-
tress ; comm. in plur. ἄλγεα πάσχειν, to en-

᾿λδωένω.

dure sufferings, pain, distress; spoken of the '

suflerings of war, Il. 2, 667. 9,321; by sea, | Od. 4, 251.

Od. 1, 4.

ahdetven, poet. (ἄλδω), aor. 2 ἤλδανον, to
nourish, to make great, to enlarge, τί τινι.
pele ἤλδανε ποιμένι λαῶν, she dilated the

31 ‘

AhtEavdeos.

craft (craftily) he turned away, avoided me,
δ) With infin. κτεένειν, ἀλεξέμε-

| ναι eaves: Il. 6, 167. 13, 356.

ἀλεή, 7, poet. (ἀλη), the act of acoiding,
escaping, 11. 22, 301. 1
ἀλέη, ἡ (Gdw), warmth, the heat of the sun,

limbs of the shepherd of the people, Od. 18, | Od. 17, 23.

70. 24, 768.

ἀλδήσκω, ep. (ἀλδαίνω), to grow, to grow
up ; spoken of a harvest, Il. 23, 599. Τ

ἀλέασϑαι, see ἀλέομαι.

ἀλεγεινός, 7, ὅν, poet. for ἀλγεενός (ἄλγος),
ἴγγεσ. compar. ἀλγέων, ον, superl. ἄλγιστος,
7, ον, painful, sad, oppressive, burdensome,
ll. 2, 787. Od. 3, 206. 2) difficult, hard;
with infin. ἵπποι ἀλεγεινοὶ δαμῆναι, hard to
break, to be subdued, IL 10,402; spoken of
a mule: ἀλγέστη δαμάσασϑαι, Il. 23, 655.
The compar. occurs only in the neut. ἄλγιον,
comm. in the signif. the sadder, the worse, Il.
18,278. Od. 4,292; where some regard it as
used for the positive, cf Kiuhner Schul-Gram.
§ 627.

᾿Αλεγηνορίδης, ov, 0, son of Alegenor =
Promachus, [IL 14, 503.]

ἀλεγίζω, poet. (ἀλέγω), only in pres. and
imperf. to trouble oneself about a thing, lo
care for ; with gen. and always with a negat.
οὐχ ἀλεγέξειν τινός, 1]. 1, 160. 8, 477; once
absol. * IL 15, 106.

ἀλεγύνω (= ἀλέγω), to trouble oneself
about ; with accus. always with δαῖτα, to
provide a meal, * Od. 1, 374. 2; 139; δολοφρο-
σύνην, to practise deceit, ἢ, Merc. 361; ἀ-
ylatas, h. Merc. 476; absol. ἢ. Merc. 557.

ἀλέγω, poet. (a, λέγω), only pres. ; kindred
forms ἀλεγέζω and ἀλεγύνω, prop. to compute,
to reckon together ; hence, to value, to esteem,
to be careful ; comm. with negat. absol. Il. 11,
339; absol. κύνες οὐκ ἀλέγουσαι, careless sluts,
in appos. with Sumas, Od. 19, 154. a) With
gen. of the person: to trouble oneself about
one, to care for him, 1]. 8, 483. Od. 9, 115.
275. 6) With accus. of the thing: ozs
ϑεῶν, to regard the vengeance of the gods,
ll. 16, 388; νηῶν ὅπλα, to keep, to secure the
tackle of ships, Od. 6, 268. c) With a part.
spoken of the Lite (Prayers): at—petoni
της ἀλέγουσι κιοῦσαι, who take care to
walk behind Ate, Il. 9, 504.

ἀλεείνω, ep. form of ἀλέομαι (aden), only
prea, and imperf. to escape, to shun, to flee ;

with accuse. absol. κερδοσύνῃ ἀλέεινεν, with |

ἄλειαρ, ατος, τό, poet. (ἀλέω), prop. that
which has been ground, flour, wheaten flour ;
in plur. Od. 20, 108. 1

‘Geis, sion, εν, part. aor. pass. from εἴλω.

‘Aietovor, τό (λεῖος), Alesium, a place in
Elis, no longer in existence in the time of
Strabo, who however mentions a region near
Olympia called τὸ “ddeotaior, I]. 2, 617.

᾿Αλείσιον κολώνη, 7, either a hill near Ale-
sium, or a monument of Alesius, who ac-
cording to Eustath. on 1]. 2, 617, was a son of
Scillus, suitor of Hippodamea, 1]. 11, 757.

ἄλεισον, τό (prob. from λεῖος that which
is not smoothly or highly wrought), a goblet,
always costly, and for the most part of gold,
Il. 11, 774; and Od. 3, 53.

ἀλείτης, ov, ὁ, poet. (ἀλιταίνω), a seducer,
a vile wretch; spoken of Paris, and of the
suitors of Penelope, Il. 3, 28. Od. 20, 121.

ἄλειφαρ, ατος, τό (ἀλείφω), salve, un-
guent, balsam, with which the dead were
anointed before burning, 1], 18, 351. Od. 3,
408.

ἀλείφω (λέπος), aor. ἤλειψα, aor. mid. ἢ-
λευψάμην, 1) Act. to anoint, for the most
part with λέπὶ ἐλαίῳ, olive oil, Il. 18, 350;
also Aix’ alone, Od. 6, 227, see Ana; spoken
particularly of anointing after the bath, Od.
19, 505; κηρὸν én’ ὠσίν, to rub wax upon the
ears, Od. 12, 200. 2) Mid. to anoint oneself,
with din ἐλαίῳ; and with accus. χρόα, to
anoint one’s body, Il. 14, 175.

᾿Αλεκτρυών, ὄνος, ᾿ (ΞΞ ἀλέκτωρ), father
of the Argonaut Leitus, Ll. 17, 602 ; “Adextmg,
pe 1, 9. 16.

τ τῶι, ορος, ὃ (a, λέγω), prop. the

sleepless, the cock, Batr. 193.

᾿“λέκεωρ, ορος, 6, son of Pelops and He-
gesandra, whose daughter Iphiloche married
Megapenthes, son of Menelaus, Od. 4, 10.

ἀλέκω, assumed theme of ἀλέξω.

ἄλεν, Dor. and ep. for ἑάλησαν, see εἴλω.

ἀλέν, neut. part. aor, pass. from sfdw.

᾿Αλέξανδρος, ὁ ὁ (man-repelling, from ἀ-
λέξω and ἀνήρ), an honorary name of Paris
son of Priam, because-according to the

=

᾿4λεξώνεμος. ᾿

Schol. when a shepherd he often bravely
defended himself against robbers, Il. 3, 16.

ἀλεξάώνεμος, ov (ἄνεμος), wind-repelling,
epith. of a thick mantle, Od. 14, 529. 7

ἀλέξασϑαι, ἀλεξάμενος, see cite:

sea furnishes tenses to ἀλέξω.

ἀλεξητήρ, ἤρος, ὁ (ἀλέξω), repeller, de-
fender, helper, μάχης, protector in battle, Il.
20, 396. T

dleSixexos, ον (xaxos), averting evil, re-
pelling misfortune, epith. of Nestor, ll. 10,
20. t

ἀλέξω (theme 4/EK), infin. ἀλεξέμεναι,
fut. ἀλεξήσω, aor. 1 optat. ἀλεξήσειεν, Od. 3,
316; ep. aor. 2 ἤλαλκον, infin. ἀλαλκεῖν, part.
Ruka (from theme A4K/2), whence an
ep. fut. ἀλάλκησει, Ou. 10, 288, where Wolf
reads ἀλάλχῃσι; mid. aor. ‘subj. ἀλεξώμεσϑα,
infin. ἀλέξασϑαι, 1) Act. to ward off, to
avert, τί τινε, any thing from any one; xa-
κὸν ἥμαρ Δαναοῖσιν, the evil day from the
Greeke, Il. 9, 251; νήεσσι πῦρ, Il. 9,347. 5)
With dat. only: to defend any one, to help,
Il. 3, 9. 5,779. 2) Mid. to repel from one-
self, τινά, any one, Il. 13, 475. Od. 18, 62;
absol. to defend oneself, Il. 11, 348. Od. 9, 57.

ἀλέομαι and ἀλεύομαι, ep. and poet. (in),
kindred form ἀλεείνω, aor. 1 ἠλευάμην and
ἀλευάμην, subj. ἀλέηται, optat. ἀλέαιτο, im-
per. ἀλέασϑε, infin. ἀλεύασϑαι and digao Gan,
part. ἀλευάμενος, to shun, avoid, fee 3 with
accus. ἔγχεα, pine, and absol. Il. 5, 28. δ)
With infin. ὄφρα καὶ ἄλλος See (poet.
for ἀλεύηται), ἡπεροπεύειν, that another also
may be cautious about deceiving, Od. 14,
400. Il 23, 340.

ἄλεται, ep. with shortened mood vowel for
ἄληται; subj. aor. where elsewhere we find
ἄλεται, Il. 11, 192; see ἄλλομαι.

ἀλετρεύω (ἀλετος), to grind ; with accus.
καρπόν; Od. 7, 104. Τ

ἀλετρίς, Sos, 4 ἡ (ἀλέω), grinding, γυνή, a
grinding woman, the female slave who grinds
the corn, Od. 20, 105. 7

ἀλεύομαι.--ἀλέομαι; 4. ν.

ἀλέω, aor. 1 ἠλέσα, ep. ἄἅλεσσα, to grind,
Od. 20, 109. 7 in Tmesis.

ἀλεωρή, ἡ (ἀλέομαι), poet. the act of avoid-
ing, retreating, flight, Il. 24,216. 2) defence,
protection ; spoken of the cuirass, Il. 12, 57.
15, 533.

GAn, 7, the act of wandering or roaming
about, * Od. 10, 464. 21, 284.

32

AAFo uct.

adn Gein, ἡ (ἀληϑής), truth ; only ἀληϑ εἰην
μυϑεῖσϑαι, καταλέγειν. 1], 24, 407. Od. 11,
507.

ἀληϑείς, see ἀλάομαι.

* ἀληϑεύω (ἀληϑής), fut. ow, to speak the
truth, to be sincere. Batr. 14.

ἀληϑής, ἐς (λήϑω), undisguised, sincere,
true, upright, γυνή, Il. 12. 433. 2) true, often
neut. plur. ἀληϑέα εἰπεῖν, 1]. and Od.

᾿Αληϊον πεδίον, τό, the Aleian plain in
Asia Minor, where Bellerophontes, hated by
the gode, wandered solitarily about, Il. 6, 201.
According to a later tradition, proud of hav-
ing slain Chimera, he here attempted to
soar upon Pegasus to the abode of the gods;
he was however thrown, and perished from
grief. According to Herod. it was near the
city Mallus in Cilicia, between the rivers Py-
ramus and Synarus, Hdt. 6, 85. (Signif:
prob. from «dy, the field of wandering, or
from λήϊον, harvestless, uncultivated.)

ἀλήϊος, ον (λήϊον), without possessions,
poor, destitute of an estate, 51]. 9, 125. 267.

ἄληκτος, ov, ep. ἄλληκτος (Ar yo), unceas-
ing, endless, incessant, ϑυμός͵ 1]. 9, 636;
νότος͵ Od. 12, 325. The neut. sing. as adv.
incessantly, πολεμέξειψ, Il. 11, 12. Hom. has
only the ep. form.

ἀλήμεναι, ep. for ἀλῆναι, see side.

ἀλήμων, ονος, ὁ (ἀλάομαι), wandering
about, Od. 19, 74; subst. α vagrant, * Od. 17,
376.

ἀλῆγαι, see ἐΐλω.

ἅληται (ἄληται ed. Wolf), 3 aing. aor. 2
subj. from ἄλλομαι, 1]. 21, 536.

ἀλητεύω (ἀλήτης), only pres. to wander
about, to roam ; often in Od., comm. spoken
of vagrants, to beg, Od. 14, 126. 16, 101; but
also of hunters, Od. 12, 338.

ἀλήτης, ov, ὁ, a vagrant, a beggar, * Od.
14, 194.

‘Al@aia, 4, daughter of Thestius and
Erythemié, sister of Leda, wife of Genius of
Calydon, who bore to him Meleager, Deja-
nira, etc. She slew Meleager by burning
the fire-brand upon which, according to the
prediction of the Pargwe his life depended,
because in a contest concerning the prize in
the Calydonian chase, he slew her two bro-
thers, Il. 9, 555. [In part post-Homeric. cf.
Jahrbich, Jahn and Klotz. Marz. 1843, p.
250. ]

ἄλϑομαι, ep. mid. to heal, to be healed, to

ς (λ ἧς ;
get well, IL. δ, 417. 1 aide, akin to alo, to
make grow.

ἁλιᾶής, ἐς (ἄημι), gen. sos, blowing over or
on the sea, epith. of a favorable wind, Od. 4,
361. t

‘Alingrog, ὁ (situated on the sea, from
alc and agw), Haliartus, a town in Beotia,
on the shore of the Copaic gulf, now Mazi,
Il. 2,503; also ἡ, Diod.

biiaasog, ον, poet. (λιάζομαι), unyielding,
not to be stayed, incessant, immense, μάχη,
πόλεμος, ὅμαδος. The neut. as adv., ἀλέα-
στον ὀδύρεσθαι, to lament incessantly, IL 24,
549. * IL

* ἁλειγείεων, ov, poet. (γεέτων), near to the
sea, Ep. 4.

ἀλέγκιος, ov (74:8), prop. of equal age, but
generally, like, equal, similar, τενί͵ Il. 6, 401.
Od. 8, 174.

ἁλιεύς, 70¢, ὁ (as), a fisherman, Od. 12,
251. 22, 384, and generally, 2) a seaman,
a sailor, Od. 24, 418; as adj. ἐρέται ἁλιῆες,
rowers at sea, Od. 16, 349. * Od.

«Αλιζῶνες, oi, sing. ᾿Ἁλιζών, ὥνος, ὃ (en-
circled by the sea, from ads and ζώνη), the
Halizones, a people on the Kuxine, in Bithy-
nia, neighbors of the Paphlagonians, Il. 2,
856. Steph. According to Strabo, prob. the
later Chalybians, who in his time were call-
ed Chaldwi. Eustath. and Strabo also cite
the nom. “Add{ewoc. (They must not be con-
founded with ᾿4λαζῶνες, a nomadic people in

Scythia.)

‘Alin, ἡ (fem. of ἅλιος), daughter of Ne-
reus and Doria, Il. 18, 40.

«Αλιϑέρσης, ovp ὃ, son of Mastor, a faith-
fol friend of Ulysses in Ithaca, Od. 2, 157.
17, 68.

ἁλιμύρήεις, εσσα, ὃν, poet. (μύρω), flowing
into the sea, rushing seaward, ποταμός, 1].
21, 190. Od. 5, 460.

ὅλος: in, toy (aig), belonging to the sea,
dwelling in the sea ; γέρων ἅλιος, the old man
of the sea = Nereus, ll. 1, 556; ἄλειαε Deal,
sea-goddessea, Il. 24, 84; ἀϑάγαται ads, Il.
18, 84; also ἅλιαε alone, IL 18, 432. 2)
Sruitless, idle, vain, βέλος, μῦϑος͵ 0805, ὅρκιον,
IL and Od. (The second signif. is comm.
derived from ἄλη, but unnecessarily, since
the earliest language connected with the
sea the idea of unfruitfulness. )

“ἅλιος, ὁ, 1) a Lycian, Il. 5, 678. 2) son
of Alcinous, Od. 8, 119.

5

33 :

Ahern uEevoc.
ἁλιοτρεφής, ἕς, poet. (τρέφω), gen. sos,
nourished in the sea, sea-fattened ; epith. of
seals, Od. 4, 442. f
ἁλιόω (adsog), aor. ἁλέωσα, without augm.
to make vain, to frustrate, to render void, νόον
Διὸς, Od. 5, 104; βέλος, to shoot an arrow
without effect, Il. 16, 737.
ἁλίπλοος, ov (λέων. whelmed in the sea.
τείχεα ἁλίπλοα ϑεῖναι, to sink the walls into
the sea, II. 12, 26. 1
ἀλιπόρφυρος, ον (πορφύρα), colored with
the purple of the sea-snail, sea-purple, ἡλά-
κατα, pagsa, * Od. 6, 53. 13, 108.
ἅλις, adv. (ἀλήρ), 1) in heaps, ἐπ multi-
tudes, in crowds, in swarma, Il. 2,90. Od. 13,
136. Hom. never has a seq. gen. 2) suffi-
ciently, enough, Il. 14, 121, a οὔκ ἅλις, is it
not enough? with a eq, ὅτε or ax, Il. 5, 349.
23, 670. ὅϑι ἔχειτο ἅλις εὐῶδες ἔλαιον, here
was in abundance fragrant oil, Od. 2, 339.
ἁλίσκομαι (in the act. obsol. theme Alo-),
fut. ἁλώσομαι only Batr. 286, aor. 2 ἑάλων,
ἥλων only Od. 22, 230, subj. Rinses ep. for addi,
optat. ἁλοίην ep. ἄλῴην, Il. 9, 592, infin. ἁλῶναι,
part. ἁλούς (adovte with & Il. 5, 487), 1) to
be caught, seized, captured ; spoken of men
and cities. 2) Metaph. ϑανάτῳ ἁλῶναι, to
be snatched away by death, IL 21, 281. Od.
5, 312; hence also alone to be killed, Il. 12,
172. 14, 81. 17, 506. Od. 18, 265. * μήπως,
ὡς ἁψῖσι ios adores πανάγρου---κύρμα γέ-
γησϑε, lest ye, as if caught in the meshes of
a linen net, become a prey, Il. 5, 487. (Ac-
cording to Buttm. Gr. Gram. § 33. 3. 1, the
dual stands here as an abbreviated form of
the plur.; it ie more satisfactorily explained
on the ground that the discourse relates to
two objects, viz.: Hector, and the remainder
of the people (eee v. 485); or with the Schol.:
ye and the women.) [To avoid the anoma-
lous & in ἁλόντε, Bothe propores to read
ἀλύοντε, from ἀλύω, trepide erro. |
ἀλιεαίνω, poet, aor. 2 ἥλετον once, Il. 9,
375; aor. mid. ἀλετόμην, infin. ἀλετέσθαι, with
like signif. to do wrong, to sin; always with
accus. τενά, to sin against any one, Il. 9, 375.
19, 265; ἀϑανάτους, Od. 4, 378; Atos ἐφετμάς,
to violate the commands of Jupiter, Il. 24, 570.
ἀλιτήμενος, 4, ον, aD ep. perf. part. with
accent of pres. for ἠλετημένος from ἀλεταένω
with active signif. doing wrong, sinning ;
with dat. Jeot¢, against the gods, Od. 4, 807. 1
According to Rost Volist. Lexik. under ads-

4

᾿4λετήμων.

ταίνω, the dat. in this passage indicates the
person in whose estimation the predicate is
not true of the subject: ‘for he ia no sinver
in the eyes of the gods.’

ἀλιτήμων, ovos, ὃ (ἀλιταίνω), sinning,
wicked, * Il. 24, 157. 186.

ἀλιτρός, 6, contr. for ἀλετήρος, a wicked
man, a sinner, 1]. 8, 361; δαίμοσιν, against
the gods, 1]. 23, 595; also in a softer signif.
knave, rogue, Od. 5, 182.

*"AduaBoos, ὁ (quick in defence, from ἀλκή
and ϑύος), son of Asyetes and [husband | of
Hippodamea the sister of AEneas, and hie
foster-father; Idomeneus slew him, Il. 12,
93. 13, [427.] 465.

*Alxcvden, ἡ ἡ, wife of Polybus, in the Egyp-
tian Thebse, with whom Menelaus lodged,
Od. 4, 126.

“Ainavd9os, ὁ ὁ (man-repelling, from ἀλκή
and ἀνήρ), a Lycian, slain by Ulysses, Il. 5,
678.

ἅλκαρ, τό (ἀλκή), gen. and dat. obsol. de-
Sence, protection ; with gen. ᾿Αχαΐων, of the
Achians, Il. 11, 823; and dat. Τρώεσσι, for
the Trojans, il. 5, 644; but γήραος ἄλκαρ, a
protection against age, h. Ap. 193. * IL

ἀλκή, ἡ, with metaplast. dat. ἀλκέ, aleo ἀλκῇ,
Od. 24, 509. 1) strength, physical power, 1].
3, 45. 6, 368, Od. 22, 237. 2) defence, pro-
tection, help, ὅ τοι ἐκ Διὸς οὐχ Enet’ ἀλκή, that
help from Jupiter follows thee not, Il. 8, 140.
14,786. Od. 12, 120. 3) the power to defend,
whether of body or mind, strength, courage,
boldness, Il. 2,234. ἐπιειμένος ἀλκήν, clothed
with courage, Il. 7, 164. μόδεσϑαι ϑουρίδος
asic, to remember, think of impetuous
courage, Il. 5,718. 4) Personified as a god-
dess and represented in the magia, Il. 5, 740.

* ἀλχήεις, εσσα, ἐν, poet. (ἀλκή), defend-
ing, courageous, brave, bold, h. 28, 3.

"Ἄλκηστις, wg, 9, Alcestis, daughter of
Pelias and Anaxibia, wife of Admetus king
of Phere in Thessaly. By a decree of the
Fates, according to later mythology, Adme-
tus was to be delivered from death, if some
one should die for him. Alcestis laid down
her life for him, but Proserpine sent her back,
Il, 2, 715.

ἀλκί, ep. dat. of ἀλκή, from the obsol. root
GE; always ἀλκὲ πεπουϑώς, trusting to his
strength, IL. 5, 299.

᾿Αλκιμέδων, οντος, ὁ (meditating defence,
from ἀλκή and μέδω»), son of Laerces, leader

πον. ον, ὟΝ

94

᾿Αλκχυόνη.

of the MYyrmidons under Achilles; after the
death of Patroclus, his charioteer, IL 16,
197.

"Alxmidns, ov, 0, son of Alcimus= Men-
tor, Od. 21, 235.

GAxipoc, ov (ἀλκή), strong, ἔγχος, δόρυ.
2) Spoken of warriors, courageous, brave ;
also of animals, Il. 20, 169.

“Alxysog, 6, 1) father of Mentor. 2) a
Myrmidon, friend of Achilles, fl. 19, 392.

‘Aixivoos, ὁ (of a spirited disposition, from
νόος), son of Nausithous, grandeon of Nep-
tune, king of the Phmeaces in Scheria, by
whom Ulysses having suffered shipwreck,
wae hospitably received, Od. 6, 12 seq. 8, 118.

᾿Αλκίππη, ἡ, ἃ female slave of Helen in
Sparta, Od. 4, 124.

Aisnnlas: ovog, ὁ (from ἀλκή and μαέο-
vas striving for defence), son of Amphiaraus
and Eriphyle, brother of Amphilocus, and
leader of the Epigoni against Thebes, Od.
15, 248. [According to later mythology,
Apd. 3, 7,] when Amphiaraus, betrayed by
his wife, was obliged to go to the Theban
war, he directed him, in case of his death,
to slay his mother. He did it, and was on
this account persecuted by the furies, till at
last he found rest io an island of the Achelous.

᾿Αλκμάω», ονος, ὃ, ep. for “Alxuoler, son
of Thestor, a Greek, slain by Sarpedon before
Troy, 1]. 12, 394.

*Alxwirn, § 7, daughter of Electryon king
of Mycene, wife of Amphitryon in Thebes,
mother of Hercules by Jupiter, and of Iphi-
cles by Amphitryon. Juno hated her, de-
layed the birth of Hercules and accelerated
that of Eurystheus, that the latter mighthave
the dominion over the former, Il. 14, 323. 19,
119. Od. 11, 266.

ἀλκτήρ, ἢ 700¢, ὁ (ἀλκή), defender, helper ;
ἀρῆς, avenger of a curse, [i. 6. of calamity
injury, death,] Il. 14, 485. 18, 100; spoken
of a javelin: κυνῶν καὶ ἀνδρῶν, a defence
against dogs and men, Od. 14, 531. 21,340.

᾿Αλκυόνη, ἡ, a name of Cleopatra wife of |
Meleager; 80 named from Alcyone daughter —
of ASolus, who after the death of her hus-
band Ceyx, plunged into the sea, and was
changed by Thetis into a kingfisher. The
point of comparison would then consist only
in this, that Marpessa, like Alcyone, separated
from her husband wept. More naturally
and probably, Heyne and Spitzer under-

“AAxvery.

etand by ἀλκυών the kingfisher (see ἀλκυών),
IL. 9, 562.

᾿Αλκυών, ὄνος, 7, 88 prop. name =-AAxv-
orn, Il. 9, 563, ed. Wolf.

ἀλκυών, ὄνος, 77, lon. for adxvew, the sea-
kingfisher, alcedo (from ads and κύειν, be-
cause it was thought to brood in the sea).
Heyne and Spitzner write Il. 9, 563 adxvovog
instead of .41κ. because Hom. knew nothing
of the transformation of Alcyone. They
therefore refer the words πολυπενϑέος οἶτος
ἔχουσα to the tender wailings of the king-
fisher, which is often mentioned by the poets.
These form a good point of comparison for
the sad voice and tender complaints of Mar-
pessa, separated by Apollo from her beloved.

ἄλχω, obsol. root of ἀλαλκεῖν, ἀλέξω.

ἀλλά, conj. (prop. neut. from ἄλλος), but,
sil, νεῖ, however, nolwithslanding ; it indi-
cates in general a greater or less opposition
in the thought. Itisused: 1) For connect-
ing with the foregoing an entirely opposite
idea; in which case after a negative propo-
sition, itis translated διε, Il. 1,94; it indicates
the antithesis after οὐδέ, []. 2,754. 2) For
annexing a different thought of such a char-
acter, that the force of the preceding clause
is but partially removed. This takes place
both after affirmative and negative clauses,
and is tranelated by bul, however, still; and
the antithesis is prepared by μέν, ἤτοι, γέ,
etc. 1]. 1,24. 16,240. The antithesis also
often consists ina hypothetic protasis, ee—
ἀλλά, IL. 1,281; εἴπερ---ἀλλά, IL 8, 154; εἴπερ
τε,---αλλά τε, 1]. 1,82. 3) To mark an excep-
tion after a negative clause. After οὔτις
ἄλλος, ἀλλά is translated than, 11.21, 275. Οὐ.
3,377; also after οὔτε ἄλλος, Od. 8, 311 seq.
cf. 12, 403 seq. 4) Itstands at the beginning
ofa clause adverbially, to indicate the trans-
ition to a different thought; hence in exhor-
tations, exclamations, etc., ἀλλ aye, add ays
δή, but come on ! f but up now! 5) It is often
connected with other particles: ἀλλ᾽ ἄρα, bud
indeed, after a negative; ἀλλὰ γάρ, bul cer-
lainly, still indeed (prop. each particle retains
its original signif., the first marking the anti-
thesis, the second the reason ; still the antithe-
sis must often be supplied from the connec-
tion,); ἀλλ᾽ οὐ γάρ, but not indeed, Od. 14,
334. 19, 591; add ἤτοι, still indeed; ἀλλὰ
καὶ ὥς, but even thus; ἀλλ οὐδ᾽ ὥς, but not
even thus.

sat

“Αλλομαι.

ἄλλεγεν, ἀλλέξαι, ep. for ἀνέλεγεν, ἀναλέξαι
from ἀναλέγω.

ἄλλῃ, adv. (prop. dat. sing. from ἄλλος),
1) in another way, elsewhere, Il. 13, 49; in
another manner, φρονεῖν, ἢ. Ap. 469. 2)
away, to some other place ; that my reward is
going away, Il. 1, 120; τρέπειν τι, IL. 5, 187.
3) otherwise, Hi. 15, 51.

ἄλληκτος, ον, ep. for ἄληκτος, α. v.

ἀλλήλων (from ἄλλοι ἄλλων, prop. ἀλλάλ-
λων), only in gen. dat. accus. of plur. and
dual (the nom. is from the signif. impossible),
one another, mutually, reciprocally. Wey
δ᾽ ἀλλήλων γενεήν, we know each other’s race,
Il. 20, 203 ; ἀλλήλοεξν ep. for ἀλλήλοιν as gen.
ll. 10, 65.

ddddyveor0s, ov (γιγνώσχω), known to
others, hence strange to us, foreign, δῆμος,
Od. 2, 366. +

ἀλλοδαπός, 4, ὄν (from ἄλλος, either
lengthened, or contracted with ἔϑαφος),
Jrom another land, strange, foreign, Od. 14,
231. 2) Subst. a stranger, Il. 3, 48.

ἀλλοειδής, ἐς (εἶδος), of a different form,
of different appearance, Od. 13, 194. { (ἀλ-
λοειδέα is to be read as trisyllabic. )

ἄλλοϑεν, adv. (ἄλλος), from another place,
from a different place, Od. 3, 318; often
ἄλλοϑεν ἄλλος͵ which, like the Latin alius
aliunde, expresses a double clause, see ἄλλος ;
one from one place, another from another, 1].
2,75. Od. 9, 401.

ἄλλοθι, adv. (ἄλλος), elsewhere, some-
times with gen. ἄλλοϑιε yalnc, elsewhere
upon earth, Od. 2, 131; πάτρης, far from
one’s country, * Od. 17, 318.

ἀλλόϑροος, ον (ϑρόος), sounding differ-
ently, speaking strangely, speaking in a
foreign tongue, * Od. 1, 183. 3, 302.

ἀλλοῖος, ἡ, ον (ἄλλος), of different quality,
differently formed, IL. 4, 258 ; always with
the idea of comparison, ἀλλοῖος μοι ἐφάνης ἠὲ
πάροιϑεν, thou appearest now to me other-
wise than before, Od. 16, 181.

ἄλλομαι, aor. 1 ἡλώμην. only Batr. 252,
comm. aor. 2 ἡλόμην͵ of which only subj.
ἅληται, ep. ἅλεται (ἄλεται ed. Wolf cf. Spitz-
ner on Il. 11, 192), ep. 2 and 3 sing. of sync.
aor. 2 alco, ἄλτο, part. ἄλμενος, 1) to leap,
ἐξ ὀχέων, from the chariot, Il. sig ἵππους.
2) Spoken of any vehement motion, to rush,
to run, éxt τινι, upon any one, II. 13, 611;
to fly, spoken of an arrow, Il. 4, 125.

«ΙΝ

‘AAdongocaddos.

ἀλλοπρόςαλλος (πρός, ἄλλος), turning
from one to another, alternately with both
parties, fickle, inconstant, epith. of Mare, Il.
6, 831. 889. [* IL]

ἄλλος, ἡ, ον, 1) another, with gen. ἄλλος
᾿Αχαιῶν ; it seems to stand pleonastically
with πλήσιος, ἕκαστος, Il. 4, 81. 16, 697;
ἄλλος μέν, ἄλλος δέ͵ the one, the other. 2) ot
ἄλλοι and ἄλλοι, the rest, 1]. 2, 1. 17, 280. τὰ
ἄλλα, contr. τἄλλα, better tadda, (cf. Buttin.
Gram. § 29. note 2,) the rest, ceetera, Il. 1, 465.
3) another, i.e. different, not like the pre-
ceding, Il. 13, 64. Od. 2,93; with ἀλλὰ fol-
lowing, Il. 21, 275; or εἰ μὴ, ἢ. Cer. 78;
hence 4) Poet. = ἀλλότριος, strange, for-
eign, Od. 23, 274. 5) τὰ ἄλλα, and τὸ ἄλλο,
in other respects, besides, 11. 23, 454. 6) Hom.
often connects ἄλλος with another case, or
with an adv. of the eame root, so that, like
the Lat. ajius, it contains a double clause:
ἄλλος δ᾽ ἄλλῳ ἔρεζε ϑεῶν, one sacrificed to
one, anotber to another of the immortal gods,
Il. 2, 400. ef. Il. 2, 804. Od. 14, 228. 7)
Sometimes ἄλλος, like the French autre, is
apparently superfluous, marking eomething
diverse from the thing mentioned. It may
often be translated, on the other hand, 11. 21,
22. Od. 1, 132. 2, 412.

ἄλλοσε, κὰν. (ἄλλος), to another place, in
another place, * Od. 23, 184. 204.

ἄλλοτε, δάν. (ὅτε), 1) another time, once,
formerly. 2) Often ἄλλοτε---ἄλλοτε, or ὅτε
μέν---ἄλλοτε δέ͵, Il. 11, 566; now—then, now—
now. 3) In connection with addog: ἄλλοτε
ἄλλῳ Ζεὺς ἀγαϑὺν te κακόν τὸ διδοῖ, Jupiter
gives good and evil now to one, now to an-
other, Od. 4, 237.

ἀλλότριος, ἡ, ον (ἄλλος), 1) strange,
i.e. belonging to another, Biotos, to be free of

36

‘Adoovdvn.

ἄλλυδις, ep. adv. (ἄλλος), to another place ;
with ἄλλος added, διὰ t ἔτρεσεν ἄλλυδις al-
dog, they fled one to one place, another to
another, Il. 11, 486. 17,729. ἄλλυδις ἄλλη,
one in this way, another io that, Od. 5, 71.
τοῦ κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλη, the
color of the dastard changed now in this
way, now in that, Il. 13, 279.

ἀλλύεσκεν, poet. for ἀνελύεσκεν, iterat.
imperf. fr. ἀναλύω.

ἄλλως, adv. (ἄλλος), 1) otherwise, in
another manner, 1]. 5,218; sometimes in a
good sense, otherwise, i.e. better, I. 11, 391.
14, 53. 19, 401. Od. 8, 176. 20, 211. 2)
otherwise (than we believe), i. 6. vainly, in
vain, Il. 23, 144. 3) without aim, without
object, Od. 14, 124. 4) in another view, in
other respects, for the rest, besides, ὃ δ᾽ ἀγή-
vag ἐστὶ καὶ ἄλλως, Il. 9, 699. Od. 17, 577.
21, 87.

ἅλμα, ατος, τό (ἄλλομαι), the act of leap-
ing, springing, * Od. 8, 103. 129.

ἅλμη, ἡ (a@s), 1) salt water, brine, espe-
cially of the sea, Od. 5,53. 2) the dirt from
dried sea-water, * Od. 6, 137.

ἁλμυρός, 7, Ov (aAun), salt, briny ; only
with ὕδωρ, salt water, the briny flood, * Od.
4, 511.

ἀλογέω (λόγος), without care, to take no
heed, to disregard, to despise, 1]. 15, 162. ἡ

ἁλόϑεν, adv. (adc), from the sea; ἐξ ἁλό-
Sey, from the sea, 1]. 21, 335.

ἀλοιάω, poet. for ἀλοάω (alom), to beat,
to strike ; with acc. γαῖαν χερσίν, IL 9,
568. t
ἀλοιφή, ἡ (ἀλείφω), what ie used for
anointing, fat, ointment, to make any thing
supple, Il. 17, 390; also oil for the human
body, Od. 6, 220. 2) fat, especially hog’s

others’ property, Οὐ. 17, 452; οἱ δ᾽ ἤδη yva- | fat, connected with the flesh, Il. 9, 208. Od.

ϑμοῖσι γελοίων ἀλλοτρίοισι,͵ they laughed now
witn strange jaws, i. 6. either immoderately,
(they spared their jaws in laughing as little
as if they belonged to others,) or with dia-
torted countenance, Od. 20, 347. 2) strange,
i. 6. from another land, φώς, a foreigner, Od.
18, 218; = hostile, 11. 5, 214. Od. 16, 102.

ἄλλοφος, ον, ep. for ἄλοφος.

ἀλλοφρονέω (φρονέω), prop. to be of an-
other opinion, hence 1) fo think on some-
thing else, to be in thought, Od. 10, 374. 2)
to be of absent mind, to be senseless, Il. 23,
698, only particip.

EE

8, 476.

"Alonn, 7, κι town in Phthiotis (Thessa-
ly), near Larissa, under the dominion of
Achilles, Il. 2, 682 (otherwise unknown).

"Αλος, ἡ, ἃ town in Achaia Phthiotis
(Thessaly) on mount Othrys, not far from
Pharsalus, belonging to Achilles’s realm, Il.
2,682. (Better Ἅλος, as Dem. Strab. from
ads, named from the salt-pits. )

ἁλοσύδνη, 7, one living in the sea, name
of Thetis, 1]. 10,607. 2) pr. n. appellation
of Amphitrite, Od. 4, 404 (from ἄλς and
ὕδνης, nourished from the sea;) or poet. for

“Ahoqpos.
αλοσύνη͵ from ade and ove = σεύομαι, with
epenthetic ὃ, moving in the sea).

logos, ov, ep. ἄλλοφος (λόφος), without
creat, Il. 10, 258. Tt

ἄλοχος, ἡ (λέχος), bed-fellow, wife. 2)
concubine, IL. 9, 336. Od. 4, 623.

ἀλόω, ep. for ἀλάου, imper. pres. from
ἀλάομαι, Od.

ἀλόωνται, see ἀλάομαι, Od.

ale, ἁλός, ὃ, salt, sing. only Ton. and
poet. IL 9, 214; comm. plur. ἅλες ; εἶδαρ
ἅλεσσι μεμιγμένον, food seasoned with salt,
Od. 11,123. 23, 270. οὐδ᾽ ἅλα δοίης, prov., thou
wouldst not give even a grain of salt, i. e.
not the smallest portion, Od. 17, 455. 2) ἢ
als, poet. the briny deep, the sea, Il. 1, 141;
and often opposed to γῆ, Od. [The latter is
the : primary idea ; cf. Od. 11, 122. 123.

doo, ep. syncop. 2 sing. aor. 2 of ἄλλομαι.

ἄλσος, tos, τό (aiéw), a sacred grove, or
wood, and generally a region consecrated to
a deity, Tl. 2, 506.

"Aitng, ao and eo, 6, a king of the Le-
leges of Pedasus, father of Laothe, I. 21,
85. 86. 22, 51.

ἄλτο, ep. syncop. 3 sing. aor. 2 from ἄλλο-

μαι.

᾿Αλύβας, ἀντος, 7, ἃ town of uncertain
situation, according to Eustath. the later
Metapontum, in Lower Italy, according to
others = - ᾿4λύβη, Od. 24, 304.

᾿Αλύβη, 7, & town on the Pontus Euxinue,
whence silver comes, Il. 2,858. According
to Strabo the later Chalybes dwelt here,
from whom the Greeks first procured their
metals,

ἀλυσκάζω, only pres. and imperf. poet.
lengthened form fr. ἀλύσχω, 1) to avoid, to
flee ; with accus. ὕβριν, Od. 17,581. 2) Ab-
sol. to flee, νόσφιν πολέμοιο, from the war,
Il. 5, 253. 6, 443.

ἀλυσκάνω, poet. form of ἀλύσκω in the
imperf. Od. 22, 330. Ὁ

ἀλύσκω (ἀλεύομαι), poet. form, fut. ἀλύξω
aor. ἤλυξα͵ to avoid, to escape, to shun ; with
accus. Ole Foor, to escape destruction, Il. 10,
371; ϑάνατον, Od. 2, 353. ἤλυξα ἑκαίρονς,

[δὰ withdrawn myeelf from my compan- |:

long, Od. 12,335. 2) Absol. to fly, to escupe,
προτὲ ἄστυ, to the city, Il. 10, 348. Od. 22,
460.

" ἀλύσσω (ep. form from av), to be con-
Sused in mind, to δέ insane ; spoken of dogs

97

᾿4λωή.

which have tasted blood, to be fierce, Il. 22,
70. t

ἄλυτος, ov (Avo), indissoluble, πέδαι, Il. 13,
37; πεῖραρ, Il. 13, 360; δεσμοί, Od. 8, 275.

ἀλύω, poet. (akin to adn), to be beside
oneself, a) from pain, io be greatly distrese-
ed, Il. 5, 352. 24, 12. Od. 9, 398. ὃ) from
joy: ἢ ἀλύεις, ὅτε Ἶρον évixnoas, art thou be-
side thyself, that thou hast conquered Irus,
Od. 18, 333 (¥, once v, Od. 9, 398).

ἀλφαίνω, poet. ἦλφον, optat. ἄλφοι, prop.
to find ; in Hom. to gain, to procure, τινὲ τι,
as μυρίον ὦνον, a prodigious price, Od. 15,
453; βίοτον πολύν, Od. 17, 250. 20, 383: ἐμ.
τόμβοιαν IL 21, 79.

᾿Αλφειός, ὁ, Alpheus, a river in Elis, which
rises in Arcadia, and flows into the Ionian
sea near Pitane, now Alfeo, Il. 2, 592. 2)
the river-god, Il, 5, 545. Od. 3, 489.

ἀλφεσίβοιος, ἡ, ov (ἀλφεῖν, βοῦς), prop.
caitle-finding, epith. of virgins who have
many suitors that bring cattle as presents
(ἕδνα), to purchase them from their parents;
hence much-wooed, Il. 18, 593. +

ἀλφηστής, οὔ, ὁ (ἀλφεῖ»), the inventor, the
finder ; adj. in the Od. ἄνδρες ἀλφησταί, in-
ventive, gainful men, (accord. to Eustath.
epith. of man, who thus distinguishes himself
from the beasts; or better with Nitzsch on
Od. 1, 349, industrious, intent upon gain, and
therefore also inventive,) * Od. 1, 349. h. Ap.
458.

Gi, τό, indeclin. poet. shorter form for
ἄλφιτον, ἢ. Cer. 208.

ἄλφιτον, τό ( ἀλφεῖν), raw or baked bar-
ley, because this was the earliest general
food, reduced by a hand-mill to meal or a
coarse powder; hence sing. adgitou ἑεροῦ
axtn, the ground of the sacred barley, [a
periphrasis for ἄλφιτα or ἄρτον, Schol.} Od.
14, 429, Il. 11, 631, and μυλήφατον adg., Od.
2, 355. Oftener in the plur. ἄλφιτα, barley-
flour, from which bread, cakes, soup, ete.
was prepared, Il. 11, 631. Od. 10, 234. Also
in eacrifices it was sprinkled on the flesh, Od.
2, 290.
ἄλφοι, see ἀλφαίνοω.
"Aiwevs, 706, ὁ (thresher, from ἀλωή), son
of Neptune and Canace, husband of Iphime-
dia, father of the Aloides, Otus, and Ephi-
altes, Il. 5, 386.

ἀλωή, ἡ (ἀλοάο), poet. a threshing-
level place in the field(for threshing gra™-

‘Adan.

Il. 5, 499. 20, 496. 2) a cultivated piece of
ground, sowed with grain or planted with
wees, fruil-garden, vineyard, corn-field, Il. 9,
534. Od. 1, 193.

ἁλώῃ, ep. for ἁλῷ, 3 sing. subj. aor. 2, but
ἄλῴη, ep. for ἁλοίη, 3 sing. optat. from ἀλέσκο-
μαι.

ἀλώμενος, part. pres. from ἀλάομαι.

ἁλώμεναι, ep. for ἁλῶναι͵ see ἁλέσκομαι.

ἁλώω, ep. for add, see ἁλίσκομαι.

du, abbrev. for ava, before B, x, p: ἄμ
πεδίον, ἂμ φόνον.

ἅμα, adv. 1) together with, simultaneously,
spoken of time; as prepos. with dat. ἅμα δ᾽
ἠελέῳ καταδύντι, together with the setting
sun, Il. 1, 592. 2) Of persons; together with,
in company with, along with ; ἅμα λαῷ ϑωρη-
χϑῆναι, to arm with the people. 3) Of like-
ness, or similarity, prop. together with ; then,
like. ἅμα πνοιῇς ἀνέμοιο, like the blasts of
wind, Il. 16, 149. Od. 1, 98.

"Apatoves, ai (from ἃ and μάζος, breast-
less), the Amazons, warlike women of mythic
antiquity, who allowed no man among them,
and amputated the right breast in infancy,
to allow a freer use of the bow. Their
abode, according to most poets, was on the
river Thermodon, in Cappadocia, or in Scy-
thia, on the Meotic lake. According to Il.
6, 186, they invaded Lycia, but were destroy-
ed by Bellerophontes, and according to Il. 3,
189, they also attacked Phrygia in the king-
dom of Priam. Obscure traditions of armed
Scythian women were probably the origin
this fuble.

᾿“μάϑεια, 7 (living in the downs, from
ἅμαϑος), daughter of Nereus and Doris, 1].
18, 48.

ἄμαϑος, 7, poet.—ywapadtos, sand, dust,
ll. 5, 586.¢ Plur. the downs on the sea-
coast, h. in Ap. 439.

ἀμαϑύνω (ἅμαϑος), to reduce to dust, to
destroy, πόλεν, IL 9,593. 2) to conceal [in
the sand], κόνιν, ἢ. Merc. 140.

ἁμαιμάκετος, n, ov, very great, monstrous,
prodigious, epith. of Chimera, and of a mast,
IL 6, 179. Od. 14, 311 (of uncertain deriva-
tion, comm. from « and μῆχος, or according
to Passow, from ἅμαχος, μαίμαχος, with re-
duplic. invincible, cf. δαέδαλος).

ἀμαλδύνω (ἀμαλός), aor. ἡμαλδῦνα, prop.
to render soft; hence fo destroy, to demolish ;
τεῖχος, to tear down a wall, * Il. 7, 463. 12, 18.

A.

38

“Ἱματροχέη.

ἀμαλλοδετήρ, ἤρος, ὁ (ἅμαλλα, δέω), the
sheaf-binder, * 0. 18, 553. 554. ~

ἀμαλός, ἡ, Ov, ep. for ἁπαλός, tender, weak,
IL. 22, 310. Od. 20, 14.

ἅμαξα, 7, ep. and Ion. for ἅμαξα (aye),
wagon, freight-wagon, in distinction from the
two-wheeled war-chariot, agua, Il. 7, 426.
Od. 9,241. 2) the Wagon, a constellation in
the northern sky, a name of the Great Bear
in the heavens, [cf. Charles’s Wain]; see
“ἄρκτος, tl. 18, 487. Od. 5, 273.

ἀμαξιτός, 7 (ἅμαξα), ac. 0005, a wagon-
road, a street, 11. 22, 146. Τ ἢ. Cer. 177.

ἀμάρη, 7, a channel for water, a ditch, IL
21, 259. t

ἁμαρτάνω, fat. ἁμαρτήσομαι, aor. ἥμαρτον,
ep. also ἤμβροτον, (by metathesis, changing
α into o, with 8 epenthetic, and a change of
the breathing,) 1) to fail, to mis, not to hit
the mark, τινός, any one; spoken’ especially
of missiles, I!. 10,373; hence 2) metaph. to

| fail, to err, to deviate ; νοήματος ἐσϑλοῦ, she

swerved not from a noble mind, Od. 7, 292.
οὐχ ἡμάρτανε μύϑων, he mistook not the
words, i. e. he always selected the right
words, Od. 11, 511; also absol. éo fail, err,
mistake, 11. 9, 501. Od. 21, 155. 3) to fail of
what one has, 0 lose, to be deprived of, one-
πῆς, Od. 9, 512. 4) to make a failure in any
thing ; δώρων, failed not to bring gifts, Il. 24,
68.

ἁμαρτῇ or ἁμαρτῆ, adv. (ἅμα, agraw), to-
gether, at the same time, Il. 5, 656. Od. 22,
81. Othera write ἁμαρτή or ὁμαρτῇ.

ἁμαρτοεπής, &, ep. (ἔπος), missing the
proper words, idly prating, 11. 13, 824. f

* ἀμαρυγή, ἡ (μαίφωλ), poct. for μαρμαρυγή,
the glimmering, flashing, gleaming of the
eyes, h. Merc. 45.

"A pagvyxeidys, ov, ὁ, son of Amarynceus
= Diores, il. 2, 622. 4, 517.

᾿Αμαρυγκεύς, joc, ὁ (ἀμαρύσσω), son of
Alector, a brave warrior who went from
Thessaly to Elis, and aided Augeas against
Hercules. Asareward, Augeas shared with
him the throne. His funeral is mentioned,
Il. 23, 631.

* duapvace, fut. ξω, to shine, to gleam,
ano βλεφάρων, ἢ. Merc. 278. 415.

ἁματροχάω, poet. (τρέχω), only part. pree.
ἁματροχόων, ep. for ἁματροχῶν,͵ running with,
Od. 15, 451. t

ἁματροχίη, 7, ep. (τρέχω), the running

> ¢

ApLaveos.
together of chariots, [a clash of chariots
Cowp.] ll. 23, 422. t

ἀμανρός, 7, όν, poet. (uate), not shining,
dark, indistinct, εἴδωλον, * Od. 4, 824. 835.

ἀμαχητί, adv. (μάχη), without battle, with-
out contest, 1]. 21, 437. +

ἀμάω (ἅμα), aor. aunoa, ep. for ἤμησα,
aor. nid. ἀμησάμενος, prop. to gather; hence
1) Act. to mow, to reap; absol. Il. 18, 551;
with accus. Il. 24, 451. Od. 9, 135. 2) to
collect for oneself; with accus. γάλα ἐν
ταλάροισε, the milk curd in baskets, Od. 9,
247.

ἀμβαίνω, ἀμβάλλω, and other words with

auf; see ἀναβαίνω, ἀναβάλλω, ete.

ἀμβατός, ὅν, poet. for ἀναβᾶτος.

ἀμβλήδην, see ἀναβλήδην.

ἀμβολάδην, adv., see ἀναβολάδην.

ἀμβροσίη, ἡ (prop. fem. from ἀμβρόσιος,
sc. according to the ancients ἐδωδή), ambro-
sia, 1) the food of the gods, which was
agreeable in taste, and secured immortality,
Od. 5, 93. 199. 9, 359. 2) the oil of the
gods, with which the immortals anointed
themselves, Il. 14, 170; cf. 172. 3) used as
food for the horses of Juno, 1], 5, 777, and
Od. 4,445. Ejidothea gives ambrosia to Me-
nelaus to remove a disagreeable smell. Ac-
cording to Buttm., Lexil. I. 133, it is a subst.
and signifies immortality, for the gods eat
immortality, they anoint themeelves with it,
and it is also the food of their steeds.

ἀμβρόσιος, 7, ov (βροτός), immortal, of
divine nature, νύμφη, ἢ. Merc. 230. 2) Spo-
ken of what belongs to the gods: ambrosial,
divine, as χαῖται, πέδιλα, aioe: Il. 1, 529.
3) Of what comes from the gods: divine,
sacred, as νύξ, ὕπνος, Ii. 2, 19. 57.

ἄμβροτος, ov (βροτός) ---ἀμβρόσιος͵ im-
mortal, divine, ϑεός, I 20, 358; and spoken
of whatever belongs to the gods: ambrosiul,
αἷμα, Il. 5, 539; κρήδεμνον, Od. 5, 347. 2)

divine, sacred, ἀπ generally excellent, love-

ly; apoken of whatever comes from the ‘gods,
vit, Od. 11, 330.

ἀμέγαρτος, ov (μεγαίφω), prop. not to be
envied; hence 1) Spoken of things: sad,
dreadful, severe, novos, Il. 2,420; aizun ἀνέ-
μων, Od. 11, 400. 2) Of persons, as epith. of
contempt ; wicked, vile, miserable, Od. 17,
219 (cf. Buttm. Lexil. I. p. 261).

ἀμεί ortec, see ἀμείβω.

ἀμείβω, fut. -ἀμείψω, fut. mid. ἀμείψομαι,

99

““μέρδω.

aor. 1 ἠμειψάμην͵ 1) Act. to alternate, to
change, to exchange, a) Intrans. only in
part. of apuelBorrec, the alternating, i. e. the
rafters, Il. 23, 712. δ) Comm. trans. to
change, to exchange ; with accus. ἔντεα, I.
17, 192 ; τέ τινος, one thing for another; τεύ-
χεα χρύσεα χαλκέων πρός τινα, to exchange
golden weapons for brazen with any one, II.
6, 235; γόνυ youros, one knee with the other,
i. 6. to walk slowly,, Il. 11, 647. 11) Mid. to
change for oneself, to exchange; hence 1) to
interchange, to alternate ; in part. ἀμειβόμε-
γος, alternating, Il. 1, 604. 9, 471. ἀμείβε-
σϑαι κατὰ οἴκους, to change by houses, i. 6.
to go from house to house, Od. 1, 375. δ)
Often ἐπέεσι, μύϑοισι τινὰ, ἴο. alternate with
words with any one, i.e. to reply. 2) Spo-
ken of place: to exchange, to leave; with
accus. ψυχὴ ἀμείβεται ἕρκος ὑδόντων,͵ the soul
passes over the wall of the teeth, i. 6. the
lips, 1]. 9, 409; and spoken of drink, which
goes over the lips into the mouth, Od. 10,
328. 3) to requtte, to compensate ; δώροισι,
to requite with presents, i. 6. to make com-
pensatory gifts, Od. 24, 285.

ἀμείλικτος, oy ἐβειλίασο)). not gentle, harsh,
inexorable, oy, * Il. 11, 137; also ἢ. Cer. 260.

ἀμείλιχος, ο»--ἀμείλικτος, Aids, Il. 9,
159; ἦτορ, v. 572.

ἀμείνων, ov, gen. ovos, irreg. compar. of
ἀγαϑός; spoken of persons: braver, more va-
liant ; of things: better, more profitable, 1].
1, 116 (prob. originally more pleasant, from
a root related to the Latin posit. amenus ;
see Kahner I. § 325. 2).

ἀμέλγω, only pres. and imperf. to milk,
μῆλα, Od. 9, 238. Mid. ὅϊες ἀμελγόμεναι
γάλα, sheep yielding milk, II. 4, 434.

ἀμελέω (μέλει), aor. ἀμέλησα, ep. for juga.
to be free from trouble, to neglect, to forget,
with gen. always with neg. κασιγνήτοιο, not
to forget a brother, * II. 8, 330. 13, 419.
deve, ep. for ἀέμεναι, infin. pres. see

ἀμενηνός, ov (μένος), without power, weak,
feeble, epith. of the wounded and dead, II. 5,
887. Od. 10, 521; of dreams, Od. 19, 562. h.
Ven. 189.

ἀμενηνόω (ἀμενηνός), aor. ἀμενήνωσα, to
render weak, inefficacious ; with accus. αἷ-
χμήν, to make the lance inefficacious, Il. 13,
562. t

ἀμέρδω (fr. ἀμείρω, cf. κείρω, κέρδος), aor.

᾿Δμέτρητος.

act. ἥμερσα, ep. ἄμερσα, aor. pass. ἀμέρϑην,
prop. to deprive of a share; but generally,
to deprive, to bereave ; with accus. of the per-
60N: τὸν ὁμοῖον ἀμέρσαι, to rob an equal, i. 6.
one having equal claims, II. 16, 53. ὁ) With
accus. of the person and gen. of the thing:
τινὰ ὀφθαλμῶν, to deprive any one of eyes,
Od. 8, 61; pass, αἰῶνος, 1]. 22, 58; δαιτός,
Od. 21, 290. 2) to blind, to obscure; with
accus. αὐγὴ ἄμερδεν coos, the brightness
blinded their eyes, IL. 13, 340. καπνὸς ἀμέρ-
δει καλὰ ἔντεα, the smoke injured the beauti-
ful weapons, Od. 19, 18.

ἀμέτρητος, ον (μετρέω), immeasurable,
prodigious, πόνος, * Od. 19, 612. 23, 249.

ἀμετροδπής, ἔς, immoderate in words,
endlessly prating, loquacious, Il. 2, 212. 1

ἀμητήρ, ἦρος, ὁ (aude), mower, reaper,
Il. 11, 67. ¢

ἅμητος, ὁ (ἀμάω), the act of mowing or
reaping, the harvest, Il. 19, 223. Τ (@).

* ἀμηχανής, ἕς, poet. for ἀμήχανος, h. Merc.
447.

ἀμηχανίη, ἡ (ἀμήχανος), embarrassment, | ἢ
hesitation, perplexity, despair [inopia con-
silii], Od. 9, 295. ἢ

ἀμήχανος, ov (μηχανή), without means,
i.e. 1) helpless, unfortunate, at a loss, τι-
vos, about any one, Od. 19, 363. 2) Pass.
against which there is no expedient; spoken
of things: difficult, impossible ; ὄνειροι, in-
explicable dreams, Od. 19, 560; ἔργα, deeds
not to be averted, (Eustath. δεινά), []. 8, 130.
δ) Of persons: not to be subdued, unyielding,
hard-hearted, absol. Il. 16,29; but ἀμήχανός
ἐσσι παραῤῥητοῖσι πιϑέσϑαι, it is hard for
thee to obey exhortations, Il. 13, 726.

‘Apucodapos, 6, king of Caria, father of
Atymniusg, Il. 16, 328.

ἀμιτροχίτωνες, oi, poet. epith. of the Ly-
cians, Il. 16,419; { either, without a girdle,
(from @ privat. μέτρα and χιτών, those who
wear no girdle under the cuirass, cf, μέτρα.)
or having the girdle about the cuirass, (from
α copulat. μέτ. and zit.)

ἀμιχϑαλόξις, ἐσσα, ev, poet. (μέγνυμι),
inaccessible, inhospitable, epith. of Lemnos,
IL 24, 753. th. Ap. 36, (prob. lengthened
from ἄμικτος, and not from μέγνυμε and
ais).

ἄμμε, ἄμμες, ἄμμι, Aol. and ep. for ἡμᾶς,
ἡμεῖς etc.

ἀμμίξας, poet. for ἀναμίξας.

40

"Amodyos.

ἀμμορίη, ἥ, ep. for ἀμορέα (μόρος), misfor-
tune, misery, Od. 20, 76. Τ

ἄμμορος, ov, ep. for ἄμορος (μόρος), 1)
not participating, not enjoying, with gen. λοε-
τρῶν ᾿᾿Ὠκεανοῖο, but deprived of the bath of
the ocean ; spoken of the Great Bear, which
is always visible to the Greeks, Il. 18, 489.
Οὐ. 5, 275. 2) From μόρος, i. q. poten, un-
fortunate, miserable, 11. 6, 408. 24, 773.

ἀμνίον or ἄμνιον, τό (αἷμα), a vessel for
receiving the blood of victims, a sacrificial
vase, Od. 3, 444. t

"Auviods, 6, a haven in Crete, at the river
Amunisus, north from Cnosus, founded by
Minos, Od. 19, 188.

ἀμογητί, adv. (μογέω), without trouble,
easily, 11. 11, 637. ¢

* ἀμόγητος, ον (μογέω)͵ unwearied, h. 7, 3.

ἀμόϑεν, adv. ep. (ἀμός, poet.—tis) from
any place, in part, τῶν ἀμόϑεν εἰπὲ καὶ ἡμῖν,
tell to us also something of them, Od. 1, 10. f
Schol. Τῶν xegi τὸν ᾽Οδυσσέα ono Dev ϑέλεις
πράξεων ἀπό τινος μέρους ἀρξαμένη διηγοῦ
ἡμῖν.

ἀμοιβάς, a8og, 7, poet. fem. of ἀμοιβαῖος
(ἀμοιβή), serving for achange. χλαῖνα, ἢ of
magexéoxet ἀμοιβάς, a mantle which lay by
him for a change, Od. 14, 521. f Others
read παρεχέσκεϊ ἀμοιβάς, and explain it as
accus. plur. of ἀμοιβή.

ἀμοιβή, ἡ (ἀμείβων), return, recompense,
compensation, restitution, requital ; ina good
and bad signif. καρέεσσα ἀμοιβὴ Exatoufngs,
the grateful requital for the hetacomb, Od.
3,59. lew βοῶν ἀμοιβήν, to make restitu-
tion for the cattle, Od. 12, 382. * Od.

ἀμοιβηδίς, adv. ep. (ἀμοιβή), changing
alternately, euccessively, Il. 18, 506. Od. 18,
310.

ἀμοιβός, ὁ (ἀμείβω), that exchanges with
another, a substitute. ot ἦλϑον ἀμοιβοὶ, who
came in exchange, Il. 13, 793; { [in requital
of former aid from Priam, Eustath.]

ἀμολγός, ὁ (ἀμέλγω), milking, milking-
time; with Hom. always νυχτὸς ἀμολγῷ, at
the hour of milking, according to V. The
milking-time of the night is two-fold, one at
evening, as II. 22, 317; the other in the morn-
ing, as Od. 4, 841; therefore: evening and
morning twilight ; and generally, the obscu-
rity of the night, ll. 11, 173. Buttm. in Lex.
ΤΙ. 40, with Eustath. IL 15, 324, with great
probability regards ἀμολγός as an old Achai-

"A uonaay.

an word meaning expe, and translates it, in
the height or middle of the night.

"A ponder, ονος, ὁ (apo, ὑπάων͵ compan-
ion), son of Polyremon, a Trojan slain by
Teucer, Hl. 8, 276.

ἀμός, th ὄν, AZol. and ep. ---ἡμέτερος, our
auos, 4, ov is adopted by Spitzner on the
authority of Apoll. de pron. and Etym. Mag.
ef. Spitzner ad II. 6, 414.

duotoy, adv. (from ἄμεναι, AS), insatia-
bly, incessantly, continually, unceasingly, ll.
4, 440. 13, 46. Od. 6, 83.

ἄμπ. ep. abbrev. for ἀναπ.; as ἀμπείρας for
ἀναπείρας.

ἀμπελόεις, coca, ev (ἄμπελος), once ἀμπε-
losis, as fem. Il. 2, 561, full of vines, abound-
ing in grapes, viny ; epith. of countries and
towns, Il. 3, 184.

ἄμπελος, 7, the grape-vine, * Od. 9, 110.
h. 6, 39.

ἀμπεπαλών, ep. for avenenalon, see ἀνα-
πάλλω.

ἀμπερές, adv. only in tmesia, διὰ δ᾽ ἀμπε-
98s, Od. 21, 422; for διαμπερές, q. ν.

ἀμπέχω (nol ἔχω), impf. ἄμπεχον͵ to em-
bruce, to surround, to cover ; only adun, ἢ οἱ
γῶτα καὶ εὐρέας ἄμπεχεν ὦμους, the brine,
which covered his back and broad shoulders,
Ou. 6, 225. f

ἀμπήδησε, see ἀναπηδάω.

ἀμπνεῦσαι, BEC ἀναπνέω.

ἄμπνυε, eee ἀναπνέοι.

ἀμπνύγθη, eee ἀναπνέω.

ἄμπνῦτο, eee ἀνπνέω.

ἄμπυξ, υκος, 7 (ἀμπέχω), a head-band or
filet, a female ornament, II. 22, 469. f

ἄμυδις, adv. Aol. from ἅμα, together ;
spoken of time, Od. 12,415. 2) together, in
a crowd, of place, Il. 10, 300; καϑέζειν, to sit
down together, Od. 4, 659.

᾿Μμυδών, ὥνος, 7, a town in Poonia, on
the Axius, ἢ. 2, 849.

᾿Αμυϑάων, ovog, 6, 1) son of Cretheus
and Tyro, brother of A<son, husband of Ido-
mene, futher of Bias and Melampus; he is
said to have founded Pylus in Messenia, Od.
ll, 259. 2) Il. 17, 348, the reading of Bothe
for’ ‘Anioawy 6 Cad.

"Auvxiou, ai, a town in Laconia, on the
Eurotas, residence of Tyndareus, famed for
the worship of Apollo, now Slavo-Chorion,
IL 2, 564.

ἀμύμων, ov, gen. ovos (μῶμος, with a

6

41

Aupaysioopee.
change οἴω into v; after Lol. dial.), blame-
less, trreprehensible, an honorary epith. of
persons in reference to birth, rank, or form,
without regard to moral worth: noble, high-
born, and thue even the adulterer ASgisthus
is called, Od. 1,29. δ) Spoken also of things,
== excellent, glorious, oixos, μῆτις, Il. 10, 19;
νῆσος, Od. 1, 232. 9,414. 12, 261.

ἀμύντωρ, ορος, 6 (ἀμύνω), defender, help-
er, protector, Il. 13, 284. Od. 2, 326.

“Ἵ“μύντωρ, ορος, 6, von of Ormenus, II. 10,
266. [Probably there were two of this name,
ef. 1]. 9, 447. 10, 266.]

ἀμύνω (μύνη), ἀμυνῶ, aor. ἤμῦνα, ἡμυνά.-
pny, ep. infin. pres. ἀμυνέμεναι for ἀμύνειν.
1) Act. to avert, to ward off; generally τέ t+
vos, something from some one, λοιγὸν Jave-
οἷσεν͵ deetruction from the Greeks, II. 1, 341;
ἄστεϊ νηλεὲς ἦμαρ, to remove the day of de-
struction from the city, Hl. 11, 588. 6) More
rarely τί τιρος; Κῆρας τινὸς, to repel the
fates from any one, li. 4, 11; Τρῶας νεῶν,
the Trojans from the ships, Ἢ 15, 731; aleo
the gen. alone, νηῶν, to defend the ships, 1].
13, 109; wegd τινος͵ to fight for any one, i. 6.
avenge him, Il. 17, 182; sometimes without
dat. of person, φόνον χακὸν, Ii. 9, 599. 13,
783. Οὐ. 22, 208; absol. 1]. 13, 312. 678. c)
Oltener the dat. stands alone: to fight for
any one, i. 6. to help, to assist him, Il. 5, 486.
6, 262. 2) Mid. to avert, to remove ‘from
oneself, with accus. νηλεὲς quag, Il. 11, 484.
δ) to defend oneself, to fight fur oneself, often
absol. and with gen. terog, and with περέ
τινος, to fight for any one, to defend him;
γηῶν͵ to defend the whips, Il. 12, 179; σφῶν
αὐτῶν, Il, 12, 155, or περὸ πάτρης, to fight for
one’s country, II. 12, 243.

ἀμύσσω, fut. ἀμύξω͵ to scratch, to tear, to
scarify ; with accus. σιήϑεα χερσὶν, to tear
the skin from the breast with the hands, i. 6.
naile, Il, 19, 284; metaph. ϑυμὸν ἀμύξεις͵
thou wilt tear (distrees) thy heart, spuken of
one in anger, ll. 1,243. * Il.

ἀμφαγαπάζω (ayanatw), poet. form, to
embruce with love, to treat with affectiun, to
receive hospitably ; with accus. Od. 14, 381.
2) Mid. as depon. Il. 16, 192; ἢ. Cer, 291.

* ἀμφαγαπάω --ἀμφαγαπάζω ; whence
ἀμφαγάπησα, ἢ. Cer. 439.

ἀμφαγερέϑομαι, better ἀμφηγερέϑομαι͵
ᾳ ν.

ἀμφαγείρομαι (ayelow), aor.) 2: ἀμφαγέ-

«“

Aupada.
eorto, to collect, τινά, about any one, Il. 18,
37.

ἀμφαδά, adv. see ἀμφαδός.

ἀμφαδίην, adv. see ἀμφάδιος.

ἀμφάδιος, ἡ, ov, ep. for ἀναφάδιος (ἀνα-
φαΐνω), open, manifest, public, γάμος, a real
marriage, Od. 6, 288; comm. accus, ἀμφα-
diny, as adv. publicly, unconcealed, Il. 7, 196.
13, 356.

ἀμφαδός, ὅν, ep. for avagados (ἀναφαΐένω),
open, public, notorious. ἀμφαδὰ ἔργα γένοιτο,
the thing should be manifest []. 6. his secret
be disclosed ], Od. 19, 391; comm. neut. sing.
ἀμφαδὺν͵, as adv. in opposit. to λάϑρη, Il. 7,
243; to δόλῳ, Od. 1, 296. 11, 120; to ἤρίφη:
δόν, Od. 14, 330. 19, 299.

ἀμφαΐσσομαι (ἀΐσσω), to rush up from all
sides ; spoken of the mane of horacs with
dat. ἀμφὶ δὲ χαῖται ὦμοις ἀΐσσονται, the
mane floated about their shoulders, * Il. 6,
510. 15, 267, only in tmesis.

ἀμφαλείφω (ἀλείφω), infin. aor. ἀλεῖψαι,
only in tmesis, to anotnt round about, Il. 24,
582. Ὁ

ἀμφαραβέω (ἀραβέω), aor. ἀράβησα͵ to
rattle, to resound round aboul; spoken of
arme, Il. 21, 408. f

Ἐἀμφανέειν, poet. for ἀγαφανεῖν, see ἀνα-
φαίνω.

aed: ζ, , ἥ, ep. for ἀφασέη, speechlessness,
comm. with ἐπέων, prop. a pleonasin. δὴ» δέ;
μὲν ἀμφασίη ἐπέων λάβε, tur a long ΤῊ
speechlessness held him, Il. 17, 095. Od. 4,
704.

ἀμφαῦτέω (até), to resound all around,
only in tmesis, Il. 12, 160. Ὁ (Ὁ).

ἀμφαφάω (apaw), part. pres. oupagoan,
ep. for ἀμφαφῶν, infin. pres. mid. ἀμφα-
φάασϑαι for ἀμφαφᾶσϑαι, to handle all
about, to feel all over ; with accus. λόχον,
spoken of the Troj. horse, Od. 4, 277. 8, 196;
τόξον, to handle the bow, Od. 19, 586. 2)
Mid. as depon. 7 μάλα δὴ eee, uuga-
gaao Fas, indeed, far easier is Hector now to
handle, Il. 22, 373.

ἀμφεποτᾶτο, see ἀμφιποτάομαι.

ἀμφέπω-- = ἀμφιέπω.

ἀμφέρχομαι, depon. (ἔρχομαι), aor. ἀμφή-
λυϑον, to go around, with accus. anything ;
metaph. only in Hom. μὲ ἀμφήλυϑὲε αὑτή, a
cry surrounded me, Od. 6, 122, and κνέσσης
aitun, the fume of the fat surrounded me,
Od. 12, 369. * Od.

>

42

‘Apugt.

ἀμφέχατε, from a ἀμφιχαίνω.
ἀμφέχυτ for « UMPELUTO, see ἀμφιχέω.
ἀμφηκής, & (ἀκή), gen. ἑος, sharp on both
sides, double-edged, epith. of the sword, IL 10,
256. Od. 16, 80.

ἀμφήλυϑε, see ἀμφέρχομαι.

ἄμφημαι (μαι), to sit round about, only
in imeeie, ἀμφὶ δ᾽ ἑταῖροι εἵατο, Il. 15, 10. 1

ἀμφηρεφής, ἐς (ἐρέφω), gen. ἕος, covered
all around, well covered, epith. of the quiver,
IL 1, 45. f

ἀμφήριστος, ov (dite), contested on both
sides, undecided. 2) equal in fight ; ἀμφ.
τιϑέναι τινὰ, to place one upon an equality
(in the race), Il. 23, 382. f

ἀμφὶ, 1) Prepos, with three cases; round
about, around, like neyi, except that ἀμφί,
rather Ion. and poet., expresses prop. enclos-
ing on two sides: 1) With gen. about, on
account of, for the sake of, to indicate the
object about which the action is performed.
augi nidaxos μάχεσθαι, to fight fur a foun-
tain, 11, 16, 825; metaph. apg? φιλότητος
ἀείδειν, to sing about (of) love, Od. 8, 267.
2) With dat. a) Of place, arvund, upon,
about, with the idea of rest: τελαμὼν ἀμφὶ
στήϑεσσιν, 11. 2, 388. 3, 328. ἤριπε δ᾽ ἀμφ᾽
αὐτῷ, he sank upon it, Il. 4, 493; aleo genr.
spoken of nearness in place, Il 12, 175.
fe κτεῖνε apg ἐμοί, at my side, near me,
| Od. 11, 422. IL 9, 470. ἀμφ᾽ ὀβελοῖσιν χρέα

πείρειν, in the construc. pregnant. to pierce ©

the flesh with the spits, so that it is on them
round about, Il. 2, 427; in like manner,
στῆσαι τρίποδα apgi πυρί, Od. 8, 434. cug
ὄχέεσσι βαλεῖν κύκλα, to put the wheels upon
the chariots, IL 5, 722. δ) Indicating the
cause; about, on account of, ἀμφὶ véxvi
μάχεσθαι, Il, 16, 565. ἀμφὲ γυναικὶ ἄλγεα
πάσχειν, Il. 3,157. 8) With accuse. a) Of
place, with the idea of motion about, to, or
into; about, to, along, around in; ἀμφὶ ῥέε-
Sea, along the waves, Il. 2, 461. agi ἄστυ
ἔρδειν ἱρὰ, round about in the city, 1]. 11, 706.
Of persons: οὗ aug ᾿Ατρείωνα βασιλῆες, the
princes about Atrides, 1]. 2, 445. cf. 5, 781.
In Hom. however the chief person is in-
cluded in the sense; οἱ ἀμφὲ Πρίαμον, Priam
and his followers, Il. 3, 146. ὁ) Indicating
cause, occupation, about an object, μνησα-
σϑαι ἀμφί τινα, to mention about any one,
h. 6, 1. In Hom. ἀμφί sometimes stands
after the dependent cases, II) Adv. round

““μφέαλος.

about, around, Il. 4, 328. Od. 2, 153; it is
often separated from the verb in compos. by
a particle and is to be taken in tmesis: aug?
περί, as adv. Il. 21,10. In composition with
verbs it has the same signif. and sometimes
also, from both sides.

ἀμφέαλος, oy (ads), surrounted by the
sea, sea-girt, epith. of Ithaca, * Od. 1, 386.
395.

Augiahos, ὃ 0, a Pheeacian, Od. 8, 114. 128.

᾿Αμγιάρᾶος, ὁ (from aug? and ἀράομαι,
prayed for by both sides), son of Oicles or of
Apollo, hueband of Eriphyle, father of Alc-
méeon and Amphilochus, a noted prophet
and king of Argos. He took part in the
Calydonian chase, in the Argonautic expe-
dition, and in the Theban war. Because, as
prophet, he knew that he should perish be-
fore Thebes, he concealed himself; but was
betrayed by his wife for a necklace. He
was swallowed with hia chariot, in the The-
ban war, by the earth. Subsequently he
had a temple at Oropus, Od. 15, 244.

ἀμφιώχω (tazw), part. pf. ἀμφιαχυῖα, to
cry round about, to scream, v. a. 1]. 2, 316. Ὁ

ἀμφιβαίνω (βαίνω), perf. ἀμφιβέβηκα, 1)
fo go around, to travel around ; with accus,
ἠέλιος μέσον οἴρανον ἀμφιβεβήκει, but when
the sun was travelling around in the midst of
heaven, i.e. had reached the midst of hea-
ven, Il. 8, 68; spoken of gods: Χρύσην, to
walk about Chryee as tutelary god, i.e. to
protect, Il. 1, 37. Od. 9, 198. 2) Gener. to
surround, to encircle, espec. in the perf.
γιφέλη pew ἀμφιβέβδηκεν, Od. 12, 74; with
dat. ἢ. 16, 66; metaph. πόνος φρένας ἀμφι-
βέβηκεν, trouble has occupied thy heart, Il.
6, 355.

ἀμφιβάλλω (βάλλω), nor. 2 ἀμφέβαλον,
fut. mid. ἀμφιβαλεῦμαι͵, ep. for ἀμφιβϑαλοῦ-
pos, aor. 2 ἀμφεβαλόμην, 1) Act. to cast
about, f° pul on, one thing upon another, τί
tert: ὦμοισι αἰγίδα, to cnet the regia over the
shouldere, IL 18, 204. δ) Spoken of putting
on clothing, it takes two accus., but in this
case the prepos. is always separated from
the verb; gages τινα, Il, 24, 588; χιτῶνά
teva, Od. 3, 467; with dat. of person only
in ἀμφὶ δὲ μοι ῥακος βάλον, Od. 14, 342;
metaph. κρατερὸν μένος ἀμφιβάλλειν, to equip
oneself with great strength, IL 17, 742.
6) to embrace, to clasp, to throw around, in
fall zsiges γούνασι, throw the hands (arms) |

43

Aupeovia.

about any one’s knees, Od. 7,142; ἀλλήλους,
Il. 23,97. ὡς of χεῖρες ἐχάνδανον ἀμφιβαλόντι,
as much as the hands of him grasping held
{i.e. what he grasping could hold], Od. 17,
344; hence generally, to surround, to en-
close. 2) Mid. to cast about oneself, to put
on, with reference to the subject, τέ teva:
ὦμοισε ξίφος, to hang the sword over one’s
shoulders, Il. 2, 45; πήρην, Od. 17, 197.

ἀμφίβασις, tos, 7 (βαίνων, the act of going
around, of encircling [espec. for a defence,
as of a corse, cf. Passow, 8. ν. and ἀμφιβαί-
vor}, Il. 5, 623. {ὦ

* auqiBios, ov (Bios), living both i in water
and on land, amphibious ; yOu, a double
abode, Batr. 59.

ἀμφίβροτος, n, ow (βροτός), encompass-
ing the man, protecting the man, always
éuqeBoory dente ἘΠῚ. 2, 389. 11, 32,
ἀμφιβρύχω, 866 βρυ ἱχάομαι.

᾿Αμφιγένεια, ἡ 7, ἃ town in Messenia, prob.
the later “Auqeta, Il. 2, 598. Steph. after
Strab. in Elis.

Ἐἀμριγηϑέω (γηθέω), part. perf. ἀμφιγε-
γηϑύς, tu rejoice around, i.e. greatly, h. Ap.
273.

"Augryvies, ὁ (γυιος), lame in both feet,
halting, epith. of Vulcan, 1]. 1, 607. 14, 239.

augiyvos, ov, ep. (yviov), prop. having
limbs on both sides, epith. of the spear, pro-
bably furnished with iron on both ends for
fighting and sticking in the earth. Aceord-
ing to others, double-culling, wounding with
both ends, or to be handled with both hands,
I]. 13, 147. Od. 16, 474. [But see Jahrbuch.
Jahn und Klotz, Marz. 1843, p. 252.]

ἀμφιδαίω, ep. (dato), perf. ἀμφιδέδῃα, to
kindle around, in the perf: intrans. to burn

| around; only metaph. πόλεμος ἄστυ ἀμφι-
| dédye, the contest burned around the city, * Il.

6, 329; μάχη, 12, 35.

᾿Αμφιδώμας, αφτος, ὁ (from ἀμφί and
δαμάω, subduing round about), a hero from
Scandia in Cythera, table-friend of Molus,
Il. 10, 269. 2) father of Clysonomus from

| from Opus, Il. 23, 57.

ἀμφίδασυς, ea, v (δασύς), rough round
about, roughly bordered, epith. of the wegis
surrounded with tufts. [Others, woolly,
shaggy all over, impenetrable, cf. Schol. and
Paseow.] II. 15, 309. ἡ

ἀμφιδινέω (δινέω), perf. pass. ἀμφιεδίνη-
| μαι, to turn or pul around, χολεὸν νεοπρίστου «

3 “

᾿μφιδρυφης.
ἐλέφαντος ἀμφιδεδίνηται, the scabbard is
encomp: ssed with polished ivory [or rather,
about (which) is put a scabbard, ete.], Od.
8, 405; also spoken of metal: ᾧ mégs γεῦμα
κασσιτέρου ἀμφιδεδίνηται, about which a
casting of tin is put, Il. 23, 562.

ἀμφιδρυφής, &3, poet. (δρύπτω), gen. sos,
lacerated all around, ἄλοχος, a wife who
tears the skin from ber cheeks from grief at
the death of her husband, Il. 2, 700. Τ

ἀμφίδρυφος, ον = ἀμφιδρυφής, 11. 11,
393. Tf

ἀμφίδυμος, oy (δύω), accessible all around,
or having a double entrance, epith. of a ha-
ven, Od. 4, 847.

caciel avyea (ἐλαύνω), only in tmesis, to
draw or truce round about, Il. τεῖχος modes, a
wall about a city, Od. 6, 9.

ἀμφιέλισσος, or, poet. (ἑλέσσω), impelled
onward on both sides, double-oared, epith. of ;
ships, Il. 2, 165. It occurs only in the fem.
ἀμφιέλισσα ; for which reason, according to
Rost Vollst. Lex., the Gramm. falsely as-
sumed an adj. ἀμφιέλισσος, ἡ, ov. This
Lexicog. also prefers, after the use of the
later epic writers, the signif. swaying from
this side fo that, unsteady.

ἀμφιέννυμι (ἕννυμι), fut. ἀμφιέσω,͵ aor. ep.
ἀμφίεσα (oo), aor. mid. ἀμφιεσάμην (so),
1) Act. to put around, to put on, εἵματα,
clothes (upon another), Od. 5, 167. 264. 2)
Mid..to put upon oneself, any thing, with
accus. χετῶνας, Od. 23, 142. cf: 1]. 14, 178.

ἀμφιέπω and ἀμφέπω (ix), only impf
poet. fo be around any thing, to surround ;
with accus. τῆν πρύμνην nig ἄμφεπεν, the
flame surrounded the stern, Tl. 16, 124. Od.
8, 437. 2) to be engaged about any thing,
to prepare, to attend to ; with accus. teva, 1].
5, 667; Boos κρέα, to dress ox-flesh, Il. 17,
776 ; στίχας, to arrange the ranks, IL. 2, 525,
The part. is often absol. in the sence of an
adv.: earnestly, carefully, bugily, I. Il. 19, 392.
Οὐ. 93, 118.

ἀμφιεύω (vw), to singe round about, only
in tmesis, Od. 9, 339. f

ἀμφιζάνω (ἱζάνω), to sit round about (to
settle upon] ; χιτῶνι, upon his tunic, Il, 18,
25. T

ἀμφιϑαλής, &, poet. (ϑαλλω), gen. so,
blooming, flourishing on both gides ; spoken
of a child whose parents are both living (a
child of blooming parents, V.), ll. 22, 496. t

aT,

44

᾿Αμφίλοχος.

᾿Ἡμφιϑέη, ἡ (on both sides of divine ori- ὦ
gin), mother of Anticlea, wife of Antolycus,
and grandmother of Ulyeser, Od. 19, 416.

ἀμφίϑετος, ov, poet. (τέϑημι), that may
be placed on either end ; φιάλη, either, with
Aristarchus, a goblet that can be placed on
either end, or having handles on both sides ;
a double goblet, * Il. 23, 270. 616.

ἀμφιϑέω (dw), to run around ; with
accus. μητέρα, about the mother, Od. 10,
413. f

᾿Ἀμφιϑόη (900s), daughter of Nereus and
of Doris, Il. 18, 42.

ἀμφικαλύπτο (xalunte), fut ἄμφιχα-
Avyw, apqexcivwe, 1) Act. to cover round
about, to conceal ; with accus. prim. spoken
of clothes, Il. 2, 262; of the arm: ootea, IL
23, 91. δόμος ἀμφεκαλυψέν us, the house
concealed me, received me, Od. 4, 618;
mods ἵππον, Od. 8, 511. b) Metaph. ἔρως
φρένας ἀμφεκάλυψε, love obscured my mind,
Il. 3,442. ϑανατός μιν au—., death embraced
him, IL 5,68. 2) to surround, to put around,
to cover as with a veil; τί 11», to put any
thing around one, to cover him with it:
ῥάκος κεφαλῇ, Od. 14, 349; σάχος τενι, to
place a shield before any one (ὧν protection),
IL 8, 331; ὄρος πόλει͵ to put a mountain
over the city, Od. 8, 569; νύχτα μάχη, to
draw the veil of night around the battle, 1].
5, 507.

ἀμφικεάζω (κεάζω), aor. ἐκέασα, ep. ao,
to hew on all sides, to split ; τὸ μέλαν δρυός,
Od. 14, 15. 1

"Augixiog, 6 (famed round about, fr. κλό-
o¢), a Trojan, slain by Achilles, I. 16, 313.

ἀμφίκομος, ον (κόμη), having hair all
around, thick-leaved, epith. of a tree, Il. 17,
677. t

appixovasea, only by tmesia, see xove-
βέω.

ἀμφικύπελλος, ov (κύπελλον), always
with τὸ δέπας, the double goblet, according
to Aristot. Hiet. An. 9. 40; a goblet which
formed a cup on both onda ll. 1, 584; see
Eustath. and Buttm. Lexil. I. p. 160,

ἀμφιλαχαίτω (λαχαίνω), to dig round
about, putov, Od. 24, 242, {

᾿Αμφίλοχος, 6, son of Amphiaraus and
Eriphyle, a prophet of Argos, who took part
in the expedition of the Epigoni against
Thebes, and then in the Trojan war. After
his return, he founded~ with Mopeus the

"Aupidvxn.
town of Mallus in Cilicia, and was killed in
a duel with Mopeus, Od. 15, 248.

ἀμφιλύκη, ἡ vy (from the pbeok Avs, akin to
λευχός), only in connection with νύξ; the
twilight, the gray of the morning, Il. 7, 433. f

ἀμφιμαίομαι, depon. (μαίομαι), aor. impf.
ἀμφιμάσασϑε, to touch round about, to wipe
GF; τραπέζας σπόγγοις, Od. 20, 152. f

ἀμφιμάσασθϑε, Β66 ἀμφιμαίομαι.

ἀμφιμάχομαι, depon. mid. (μάχομαι), to

Sight about a place, to assail ; with accus.

“fiov, πόλιν, to attack, Il. 6, 461. 9, 412.
2) With gen. to fight for any one, to defend
him, »éxvog, Il. 18, 20; τείχεος, 1]. 15, 391. * Il.

᾿Αμφίμαχος, ὁ (from μάχομαι, fighting
round about), 1) son οἵ Cteatus, grandson
of Actor, leader of the Epeans from Elis, 1.
2, 260. Hector slew him, Il. 13, 187. 2)
son of Nomion, leader of the Carians, slain
by Achilles, Il. 2, 870.

᾿Αμςειμέδων, οντος, ὁ (from μέδων, ruling
round about), son of Melaneus, suitor of
Penelope, whom Telemachus slew, Od. 24,
103.

ἀμφιμέλας, ave, αν (μέλας), black round
about, always with φρένες, prob. from the
nature of the diaphragm, which is situated
in the inmost darkness of the body; the
darkly-enveloped diaphragm (V. the black
heart). Others explain it, angry, gloomy, Il.
1, 103. Od. 4, 661.

ἀαμφιμέμυκε, from the following.

ἀμφιμνκάομαι, depon. (uuxcopes), aor.
ἀμφέμυχον, perf. ἀμφιμέμῦκα, to bellow all
around, to low, to resound, to echo. δάπεδον
ἀμφιμεμύχεν, Ou. 10, 227; in tmesis spoken
of the gates: to creak, Il. 12, 460.

ἀμφινέμομαι, mid. (νέμω), prop. to pasture
round about, to dwell, toinhabit ; with accus.
IL 2. 521. Od. 19, 132.

"Augivoun, ἡ (pasturing round about),
daughter of Nereus and Doris, Il. 18, 44.

"Aupivopos, 6, son of Nisus from Duli-
chium, a suitor of Penelope, slain by Tele-
machus, Od. 16, 394.

“Augios, ὁ (from ἀμφί going about), 1)
son of Selagus of Poesua, an ally of the Tro-
jans, slain by the Telamonian Ajax, Il. 5,
612. 2) son of Merops, brother of Adrastus,
leader of the Trojans, Il. 2, 830 (with length-
ened s).

ἀμφιξέω (ξέω), aor. ἀμφέξεσα, to scrape

round about, to polish, Od. 23, 196. t

45

‘A ugps.
ἀμφιπέλομαι, depon. mid. poet. (πέλω), to
move around any one, fo surround him ; with
dat. ἀοιδὴ axovortecos ἀμφιπέλεται, the song
resounded around the hearers, Od. 1, 352. ὦ

ἀμφιπένομαι, depon. mid. (πένομαι), to be
occupied about any one; with accus. Od. 15,
467; hence comm. ina good signif. to provide
for, to tule care of, to watt upon. Il. 4, 220;
in a bad sense, to assatl, Il. 23, 181.

ἀμφιπεριστέφω (στέφω). to wreathe round
about ; only in roid. with dat. metaph. χάρις
οὐκ ἀμφιπεριστέφεται ἐπέεσσιν, grace is not
entwined with his words, Od. 8, 175. ἢ

ἀμφιπεριστρωφάω, poet. (στρωφάω a form
of στρέφω), fo turn round about ; with accus,
ἵππους, to drive around the steeds, Il. 8,
348. 1

* ἀμφιπεριφϑινύθω, poet. (φϑινύϑω)͵ to
perish round about, todry up utterly, h. Ven.
272.

ἀμφιπεσοῦσα, see ἀμφιπέπτω.

ἀμφιπίπτω, poet. (πέπτω), aor. 2 ἀμφέπε-
σον, to fall round about, to embrace, τινά,
any one; spoken of a wife who in anguish
throws herself upon her dead husband, Od.
8, 523. {

ἀμφιπολεύω (ἀμφίπολος), to be occupied
about an object, fo provide for, to attend to, to
wait wpon; with accus. ὄρχατον, Od. 24,
244; βίον, to provide for, protect life, Od. 18,
254. 19, 127. 2) Intrans. to be about any
one, to serve hin, Od. 20, 78. * Od.

ἀμφίπολος, ἡ (πέλω), prop. an adj., bueied
about any one; with Hom. always subst.
fem. handmaid, female companion, in distinc-
tion from a female slave; also ἀμφίπολος
ταμίη, Il. 24, 302.

ἀμφιπονέομαι, ep.= ἀμφιπένομαι, fut. ἂμ-
φιπονήσομαι, to be busy about any one, τινά,
Il. 23, 681; spoken of things, to take care of,
τί, Il. 23, 159 ; τάφον, Od. 20, 307.

ἀμφιποτάομαι, depon. mid. (ποτάομαι),
poet. form, to ἣν round about ; with accus.
τέχνα, to flutter around the young, Il. 2, 315. Ὁ

ἀμφίῤῥντος, ἡ, ον, ep. ἀμφίρντος (ῤῥέω),
having a current all around, epith. of islands,
. Od. 1, 50. 98, only in ep. form.

ἀμφίς (ἀμφί), poet. 1) Adv. 1) about,
round about, on both sides. Padus δὲ ts Tag-
tagos ἀμφίς, Il. 8, 481. ἀμφὶς εἶναι, to be
round about, to dwell, Il. 9, 464. 24, 488.
ἀμφὶς ἔχειν, to clasp about, spoken of bonds,
Od. 8, 340. 2) upon, on both sides. ζυγὸν

‘Auqeorepavow.

ἀμφὶς ἔχειν, to have the yoke on both sides,

46

““μφέχυτος.
Ἀμφιτρίτη, ἡ (according to Herm. Am-

to have it on, Od. 3, 486. ὀλίγη ἦ» apgis | fractua, broken in every part), daughter of
ἄρουρα, a little ground was on both sides (of | Nereus, [and accord. to later mythology]

the armier). i.e. between, II. 3,115. 3) apart.
γαῖαν καὶ οὐρανὸν ἀμφὶς ἔχειν, to hold earth
and heaven apart, Od. 1,54. τὼ μὲν ξυγὸν
ἀμφὶς ἐέργει, them (the cattle) the yoke parts
asunder, Il. 13, 706. ἀμφὶς ἀγῆναι, to break
in two, Il. 11, 559. 4) separate, remote. ap-
gis εἶναι, Od. 19,221; hence often= each
for himself, Od. 22, 57. ἀμφὶς φρονεῖν, φρά-
Ceo Fa, to think differently, to be of different
sentiments, 1]. 2, 13. II) Prepos. like aug,
comm. after the dependent case, 1) With
gen. about. ἅρματος ἀμφὶς ἰδεῖν, to look about
the chariot, Il. 2, 384. 6) far from. ἀμφὶς
φυλόπιδος, Od. 16, 267. ἀμφὶς ὁδοῦ, out of
the road, Od. 19, 221. 2) With dat. ἄξονι
augic, about the axle-tree, Il. 5, 723. 3)
With accus. Κρόνον ἀμφίς, about Saturn, Il.

14, 203. εἴρεσϑαι ἀμφὶς ἕκαστα, to ask about |

every thing, i. e. one thing after another, Od.
19, 46.

* ἀμφιστεφανόω (στέφανος), to wreathe
around, like winding a garland; pass. fo be
wound round, like a garland; trop. opedos
ἀμφιστεφάνωτο, the crowd had collected ina
circle, h. Ven. 120.

ἀμφιστεφής, &, placed about in a circle,
Il. 11, 40, an old reading for ἀμφιστρεφῆς, q. ν.

[ἀμφιστέφω, Il. 18, 205, explained by
Damm as a case of tmesis; see στέφω.]

ἀμφίστημι (ἵστημι), aor. 2 ἀμφέστην, trans.
to placearound. 2) Iatrans, in mid. and aor.
2 act. fo stand around ; absol. II. 18, 233. 24,
712; with accus. ἀμφίστασϑαι ἄστυ, to invest
the city, Il. 18, 233. Od. 8, 5. (Hom. only
intrans.)

ἀμφιστρατάομαι (στρατός), to invest with
an army, to beleaguer ; with accus. πόλιν, IL.
11, 713. +

ἀμφιστρεφής, ἔς poet. (στρέφω), gen. gos,
turned to different sides, twined about, 1]. 11,

ἀμφιτίϑημι (τίϑημι), aor. 1 ἀφέϑηκα, aor.
2 mid. ἀμφεϑέμην, aor. pass. part. ἀμφιτεϑ εἰς,
1) Act. to place around, to put around or on ;
κεφαλῇ κυνέην, to put the helmet on the head ;
hence pass. xuvén ἀμφιτεϑεῖσα, Il. 10, 271.
2) Mid. to put upon oneself; with accus.
ξίφος, Od. 21, 431.

wife of Neptune, who ruled with him the
Mediterranean sea. She bore to him Triton,
Od. 5, 422. 12, 60.

᾿““μφιτρύων, ὠνος (molesting all around,
from τρύω), son of Alceeus and Hipponoe,
husband of Alcmene, father of Iphicles and
foster-father of Hercules. He reigned first
in Tiryns and later in Thebes, 1]. 5, 392. (¢
comm. without position.)

* ἀμφιτρομέω, ep. = ἀμφιτρέμω, to tremble
all over, to be very much afraid, τινός, on ac-
count of any one, Od. 4, 820. f

* ἀμφιφαείνω, ep. form for ἀμφιφαίνω, to
shine about, tive, h. Ap. 202.

ἀμφίφαλος, ον (patos), furnished with
knobs or studs round about, according to the
comm. explanation; accord. to Koppen, having
a strong crest ; or accord. to Buttm. Lexil. 1].
242, entirely covered with knobs; epith. of
the helmet, * Il. 5, 743. 7, 41; see padoc.

ἀμφιφοβέω (poféw), aor. pase. ἀμφεφοβή-
ony, to terrify round about. 2) Pass. to be
terrified round about, to fly from, τινά, 1]. 16.
290. Ὁ

ἀμφιφορεῦς, ἤος, ὁ (φέρω), a large vessel
which is carried by both sides, a double-
handled vase for wine, honey, Od. 2, 290.
2) an urn, Il. 23, 99.

ἀμφιφράζεσϑαι, mid. (peat), to consider
on both sides, to weigh well, Il. 18, 254. 7

ἀμφιχαίνω (χαίνω), aor. 2 ἀμφέχανον, to
yawn around, to swallow with greediness,
τινά, Π. 23, 79. t

ἀμφιχέω (χέω), aor. | act. ep. ἀμφέχευα,
ep. syncop. aor. 2 mid. ἀμφεχύμην (3 sing.
ἀμφέχυτο), aor. 1 pass. ἀμφεχύϑην, 1) Act.
prop. to pour around; metaph. to spread
around ; ἠέρα τινί, obscurity, mist around
any one, Il. 17,270. 2) Mid. and aor. 1
pass. to become diffused, to be poured about,
to surround ; with accus. trop. ely μὲν ἀμ-
φέχυτο ὀμφή, a divine voice sounded around
him, Il. 2, 41. τὴν ἄχος ἀμφεχύϑη, distress
poured itself over her, Od. 4, 716. 2) Spo-
ken of persons, to embrace ; with accus. Od.
16, 214; absol. Od. 22, 498.

ἀμφιχυϑ είς, see ἀμφιχέω.

ἀμφίχυτος, ov (χέω) poured around ; τεῖ-

ἀμφιτρέμω (τρέμω), to tremble all over, Il. | vos, a wall cast up all around, an earth-

21, 507. 7 in tmesis.

| mound, ἢ]. 20, 145.

“Ἀμφίων.

47

"Ay.

"Augie, iovos (part. ἀμφιών walking | ly equivalent to ἄν, (though it may some-

around), 1) son of Jasius and Proserpina

times be translated by per haps, possibly, Lat.

(according to Eustath.), father of Chloris, | forte,) but expresses its meaning by the

king of Orchomenua in Beeotia, Od. 11, 285.
2) son of Jupiter and Antiope, brother of
Zethus, distinguished for his skill in song
and in performing on the harp. When he
was surrounding Thebes with a wall, the
stones joined themselves together at the
sound of his lyre. His wife Niobe bore him
several children, Od. 11, 262. Homer dis-
tinguishes the two, though later tradition
often confounds them, cf. O. Maller Gesch.
hell. Stamme I. 8. 231. 3) ἃ leader of the
Epeans, IL 13, 692.

ἀμφότερος, n, ον, (ἄμφω), both. of the
sing. in Hom. only the neut. as adv. ὀμφό-
τερον βασιλεὺς τ ἀγαϑὸς κρατερὸς τ' αἰχμη-
τῆς, both at once, a good king and a brave
spearman, Il. 3, 179; often in the dual and
plur. IL 5, 156. 17, 395.

᾿Ημφοτερός, 6, a Trojan slain by Patro-
cles, IL. 16, 415.

ἀμφοτέρωϑεν, adv. from both sides, on
both sides, Il. 5, 726. Od. 7, 113.

ἀμφοτέρωσε, adv. towards both sides, γε-
γωνέμεν͵ * Il. 8, 223.

ἀμφουδίς, adv. (prob. from augis and
ovdas), from the ground ; κάρη ἀείρειν, to
raise the head from the ground, Od. 17, 237. f

ἀμφράσσαιτο, 866 ἀναφράζομαι.

ὥμφω, τὼ, τὰ, τὼ, gen. ἄμφοιν͵ bolh ;
spoken of single persons, and alao of two
parties, as IL 2, 124. Hom. has only the
nom. and accus. Sometimes indecl. h. Cer.
15.

ἄμφωτος, ον (avs), twzo-eared, two handled,
ἄλεισον͵ Od. 22, 10. t

ἀμῷεν, ep. for ducoty, see ὑμάω,

ἀμώμητος, ov (μωμέομαιλ), irreproachable,
blameless, 11. 12, 109.

ay, a particle, ep. and enclit. κέ, before a
vowel xéy, (κέ is prop. only a dialectic varia-
tion of ἄν, and in use generally agrees with
ay, although it does not indicate the condi-
tional relation eo distinctly, and hence ad-
mits a more frequent use, cf. Rost. Gr. p.
580). These particles indicate a conditional
proposition or sentence, i.e. they show that
the predicate of the sentence is not absolute-
ly true, but is to be considered as depending
upon certain circumstances or conditions.
The English language has no word perfect-

a re aT 9 ῷῳῷςςῷᾺΡτΩΩωΣς 0.ς.....ὕ.β.

mood of the verb, (1 may, can, might, could,
etc. write). It cannot therefore stand in
sentences which express an unconditional
affirmation, but only in the following cases:
1) With the indicat. 1) With the indicat.
pres. and perf. ὧν cannot stand, because that
which is represented as actually passing or
past can be subjected to no condition. The
same, according to Herm. de partic. av [eee
Steph. Thesaur. VII, 11189-11198], holds
true of κέ; and the passages in which κέ is
connected with these tenses are changed by
him, 6. g. τῷ καί κέ τις εὔχεται ἀνὴρ ---λιπέ-
σϑαι, where according to Cod. Vrat. τὸ is to
be read for xé, ll. 14, 484; δῶρον δ᾽, ὃ ττι χὲ
μοι δοῦναι φίλον ἦτορ ἀνώγει, where we must
read aveyn, Od. |, 316; τάδε x αὐτὸς ὀΐεαι,
where Herm, reads y αὐτός, Od. 3, 255 5 OTE
κἂν ποτ --- ζωννυνταί te νέοι, καὶ ἐπεγτύνονται
ἄεϑλα, Od. 24, 87, where we must with
Thiersch Gr. Gram. § 222, 11 read ὅτε περ, or
take ζώννυνται as subjunct. and read ἐπεντύ-
γωνται. According to Rost Gram. p. 584,
however, x8 may accompany the indicat.
pree. wherever the discourse relates to things
which are to be derived from others as natu-
ral consequences, as Il, 14. 484, Od. 3, 255.
2) With the fut. indicat. stands frequently
the ep. κέ (ay rarely), when the proposition
expressed in the fut. is dependent upon a
condition ; εἰ δ᾽ ᾿οΟδυσσεὺς ἔλϑοι--- αἵψα xs—
βίας ἀποτίσεται ἀνδρῶν, Od. 17, 540. conf. Il.
22, 66.. Commonly, however, the condition-
al clause is wanting: slgsas, ὁππόϑεν εἰμέν"
ἐγὼ δὲ κέ tot καταλέξω, 1 will (if thou wilt
hear) tell thee, Od. 3, 80. cf: IL. 4, 176. 7, 273.
22,42. 3) It stands with the indicat. histor.
tenses (impf. plupf. and aor.), a) to indi-
cate that the proposition would prove true, or
would have proved true, only on acertain con-
dition; but as that condition has not been, or
cannot be fulfilled, so the proposition has not
proved, or will not prove true; καὶ vu x ἔτι
πλείονας Avxiay xtuve— Odvacers, εἰ μὴ ug
ὀξὺ νόησε “Lxtag, and now would Ulysses
have slain still more Lycians, if Hector had
not immediately observed it, IL 5,679. The
condition is often wanting, and must be sup-
plied from the connection. 7 τό κεν ἤδη Aui-

γον ἧσσο χιτῶνα, indeed, thou wouldst be al-

"Ay.

ready clothed with a stony tunic, Il. 3, 56. δ)
To denote repetition in past time, the action
being represented by ov as conditional, viz.
as repeated only in certain cases. In Hom.
however, this use is exceeding rare, Od. 2,
104. (19, 149. 24, 139); ἔνϑα κεν ἡματίη
ὑφαίνεσκεν μέγαν ἱστόν, ehe was wont to
weave (because we believed her, cf. v. 103),
where Wolf needlesely reads καὶ. μάλιστα
δέ x αὐτὸς ἀνέγνω, 1]. 13, 734, chiefly himeelf
is wont to experience it, where some take x
as καί abbrev. and Herm. de part. ay, for dé
x proposes δέ τ. Likewise οἵ κε τάχιστα
ἔχριναν͵ Od. 18, 263, where Herin. would
read οἵ τε. A peculiar case is Od. 4, 516,
ἢ γάρ μιν ζωόν γε κιχήσεαι ἢ κεν ᾿Ορέστης κτεῖ-
γεν ὑποφϑάμενος. Nitzsch on this passage
says: This aor. with xsv is to be compared
with no other sentence of this form ; 7 κὲν are
closely connected, and the whole is equiva-
lent to κιχήσεαι᾽ εἰ δὲ μή, κτεῖνεν, or other-
wise has Orestes slain him, cf. Rost Gram.
p. 587, and Thiersch § 353, 1. 11) With the
subjunct. ἄν serves to define more closely the
idea expressed by it. It indicatea, viz. the
external circumstances and-relations upon
which the decision of the idea presented by
the subjunct. depends. 1) In the ‘epic lan-
guage the subjunct. with ἂν stands instead
of the fut. indicat.; with a certain difference
however, the indicat. fut. representing the fu-
ture event as already decided; the subjunct.
on the other hand representing the future
event as one which it is possible may sooner
or later occur. tay’ ἂν ποτὲ ϑυμὸν ὁλέσση͵
he will, it is probable, soon lose his life, Il. 1,
205. οὐκ ἄν τοι χραίσμῃ κίϑαρις, not then
should thy harp avail thee, Il. 3, 64. 2) Ia
dependent clauses, in connection with con-
junctions and pronouns, to represent the
event as conditional, j. 6. as depending upon
circumstances; ὕφρα ide αἴ x ἔμμιν ὑπέρ-
σχὴ χεῖρα Κρονίων, whether—would protect
you, Il. 4, 249. In like manner, εἴ κε, 7 κε;
ἐπεί κε, ἐπεὶ ἄν; ὅτε κεν, OT ἂν, ὁπότε κεν,
etc., ὅς ay or κε, οἷος ἄν; comp. the seve-
ral conjunctions and the relative. IIIT) With
the optative, ay expresses the fact thaythe
supposition expressed by this mood is dindi-
tional ; εἰ καὶ ἐγώ σε βάλοιμι---αἶψά κε΄--εὗχος
ἐμοὶ Soins, thou wouldst atiord me renown, Il.
16, 625; hence it stands, 1) Tv express an
undetermined possibility. κεένοισι δ᾽ ay ov-

ee

48

‘Aye.
τις--- μαχέοιτο, no one would be able to con-
tend, Il. 1,271. 2) The ἄν with the optat.
ofien stands as a softer mode of expressing
ἃ command or entreaty, 1]. 2, 250, and with
ov in the question οὐκ ay ἐρύσαιο, couldet
thou not hold back? in-tead of hold him
back, restrain him, Il. 5, 456. 3) In interro-
gative sentences, where the optative can be
generally translated by can or cotdd. On
the optat. with av in dependent clauses, e. g.
with relative pronouns, see under the relative
and conjunctions. IV) a» with the infin. and
particip. expresses also a condition, which
will be clearly seen by resolving these forms
of the verb into clauses expressed by the
finite verb, 1]. 9, 684. W) Repetition of ἄν
and xe. Hom. never repeats ἄν, but he unites
1) ἄν with xs to give greater stress to the
condition, Il. 11, 187. 13, 127. In other cases
the reading is doubtful, as Od. 6, 259, where
Nitzsch would read καὶ for κέν. 2) The re-
petition of xs is rare, Od. 4, 733. WI) ὧν is
properly short; however it seems long in
Il. 8, 21. 406. cf. Kahner Gram. § 393 seq.
Thiersch § 335-337. § 345 seq. Rost p. 585.
seq.

ἄν, 1) Poet. abbrev. for ἀνά, (better ἀν),
before », τ; becomes before labials au, be-
fore palatals cy. 2) Poet. abbrev. for ὥνα,
i. 6. ἀνέστη, he arose, Il. 3, 268. cf. ἄνα.

ἀνά, abbrev. ἂν, ἀμ, ay, 1) Preposition,
up, upon, on, opposed to κατά, comm. with
accus. ep. also with gen. and dat 1) With
gen. only in the phrase ἀνὰ νηὸς Bulvety, to
go on shipboard, Od. 2, 416. 9, 177. 15, 284;
where, however, according to Rost Gr. p.
495, a tm ‘sis would better be assumed, so
that the g:n. apj-ears to depend upon ἀνα-
βαίνειν. 2) With dat. on, upon, ἀνὰ σκη-
πτρῷ, upon the sceptre, Il. 1, 16. ἀνὰ apo,
Ou. 11, 128. ἀνὰ χερσίν, on the hands, ἢ.
Cer. 286. 3) With accus. a) Of place:
to indicate a direction to a higher object, up,
upon ; τιϑέναι τι ἀνὰ μυρίκην, Il. 10, 466,
ἀναβαίνειν ἀνὰ ῥωγᾶς͵ to ascend the steps,
Od. 22, 143; to denote extension, through,
throughout, along. ἀνὰ verte, along the back,
Il, 13, 547. ἀνὰ δῶμα, through the house, Π,
4, 670; in like manner, ava στρατόν͵ μάχην͵
ete eee ἀνὰ στόμα ἔχειν, to have in the
mouth, Il. 2, 250. φρονέειν ἀνὰ ϑυμόν, to
revolve in the mind, Il. 2, 36. πᾶσαν ay
ὑϑύν, in every undertaking, Od. 4, 434. ἀν

“Ave.

Φ

ἰϑύν, upwards, Od. 8, 377. δ) Of time, only
ava νύκτα, through the night, Π. 14, 80.
c) Of number, fo, up to. ἀνὰ εἴκοσι μέτρα
χεῦεν, Od. 9, 209. HW) Adv. thereon, there-
upon. ἀνὰ Bérgues ἢ ἤσαν, grapes were there-
on, Il. 18, 562. It stands pleonastically with
a verb compounded with ava, 1]. 23, 709.
In composition it has the same signification,
and besides it indicates direction towards
the point of starting, back again [the Lat.
re- denoting repetition, 6. g. ἀναφράζομαι].

ἄνα is 1) A preposition with retracted
accent, and stands as inter}. for ἀναστηϑι:
up then ; comm. ἀλλ᾽ ave, Il. 6,331. 2) A
vocat. from ἄναξ, only in the construct. ὦ
ave, Ζεῦ ἄνα.

ἀγαβαίνω, ep. ἀμβαίνω (βαίνωλ, aor. 1
ἀγέβησα, aor. 2 ἀνέβην, aor. 1 mid. ἀνεβησά-
μὴν (once part. ἀγαβησάμενοι͵ transit. Od. 15,
475), 1) Trans. in aor. 1 act. fo lead up, to
cause to ascend = τινὰ, any one (the ship),
once in the mid. II) Intrans. in the aor. 2
act. fo ascend, to go up ; with accuse. οὐρανόν,
to mount to heaven, Il. 1,497; ὑπερώξα, to
ascend to the upper apartments, Od. 23, 1;
more frequently with ets, ἐπί τε; once with
dat. νεκροῖς, over the dead bodies, II. 10, 493;
most generally, «) to ascend the ship (em-
bark), often with the omission of νῆα (twice
with gen. νηός, Od. 2, 416. 9, 177; see ava).
8) to ascend upon land, to land, Og. 14, 353.
7) to go from land to sea, to sail away ἀπὸ
Κρήτης, Od. 14, 252; especially, ἐς Τροίην, to
sail from Greece to Troy, Od. 1, 210. 6)
Metaph. φάτις ἀνθρώπους ἀναβαίνει, fame
spreads among men, Od. 6, 29.

ἀναβάλλω, ep. ἀμβάλλω (βάλλω), 1)
Prop. to throw up. 2) to throw back, hence
to put off, to delay, ἄεϑλον, Od. 19, 584.
ΠῚ Mid. to lift oneself, hence to begin ; with
infinit. ἀεέδειν, to begin to sing, Od. 1, 155.
8, 256 (according to the old Gramm. from
the strong elevation of the voice). 2) to put
off, defer, delay (with reference to the sub-
ject). μηδ᾽ ἔτι ἔργον ἀμβαλλώμεϑα, let us no
longer delay our work, Il. 2, 436.

ἀνάβατος, ov, ep. ἄμβατος (ἀναβαίνω),
that may be ascended, easy of ascent, Il. 6,
434. Od. 11, 316.

ἀναβέβρῦχε, 3 sing. perf, the pres. does
not occur, Il. 17, 54. f in connect. with ὕδωρ:
the water gushes forth. Some Gramm. as-
sume in the pres. avafguyw or ἀναβρύζω ;

7

49

᾿Ανάγκη.

others, as Buttm. Lex. IL. p. 15, trace it by
comparison with ὑπόβρυχα to ἀναβρέχω,
whence the reading ἀναβέβροχεν ; still others
to the root βρυχάομαι, from which occurs the
perf. βέβρῦχα, but with. Cf. Buttm. p. 271.
Rost p. 292.

᾿Αναβησίνεως, 6 (that travels by ship), a
Pheacian, Od. 8, 113.

ἀναβληδήν, ep. ἀμβληδήν (ἀναβάλλομαι 1.),
rising with a sudden impulse, vehemently,
yoay, Il, 22, 476. 1 [to lament with vehement
outcry, Passow ; alle petitis suspiriis, Heyne ;
cf. ἀναβολάδη».

ἀνάβλησις, tos, ἡ (βάλλω), a delaying,
procrastination, κακοῦ, *{I.2, 380. 24, 655.

ἀναβολάδην, ep. ἀμβολάδην (aveBuddo),
throwing up, boiling up. λέβης ζεῖ ἀμβολάδην,
the caldron boils bubbling up, II. 21, 364. Ὁ

ἀναβράχω (Beye), only ep. aor. ἀνέβρα-
xoy, to rutile, to clash, to creak ; spoken of
arma, Ij. 19, 13; of doors, Od. 21, 48.

ἀναβρόχω, occurring only in the optat.
aor. 1 avaBgotes, and in the part. aor. 2
pass. ἀναβροχέν, to swallow up, to absorb;
spoken of Charybdis: ὅτε ἀναβρόξειε ϑαλ-
λάσσης ὕδωρ, when she swallows back the
water, Οὐ. 12, 240; and ὕδωρ ἀπολέσκετ᾽ ava-
βροχέν, the water absorbed vanished, Od. 11,
586. cf Buttm. Lex. II. p, 121. * Od.

ἀγαβρύχω, 866 ἀναβέβρυχε.

ἀναγιγνώσκω (γιγνώσκω), only aor. 2
ἀνέγνων, to know accurately, to perceive
clearly, with accus. Il. 13, 734; σήματα, Od.
19, 250. 23, 206; absol. fo perceive clearly,
Il. 13,734. [According to Passow, the signif.
fo recognize is post- Homeric, but ? Eustath.
gives as its synonym, Od. 19, 250, ἀν αγνωρέ-
ζω; cf. also Od. 23, 206. 24, 345 et seq. |

ἀναγκαΐη, ἡ (prop. fem. from ἀναγκαῖος),
ep. compulsion, necessity, dat. ἀναγκαίῃ, by
force, Il. 4, 300. Od. 19, 73.

ἀναγκαῖος, ain, aioy (ἀνάγκη), compul-
sory, urgent, coercive, NECESEATY 9. μῦϑος, a
compulsory word, i.e. a decree, an authori-
tative sentence, Od. 17, 399. ἦμαρ ἀναγκαῖ-
oy, the day of force, of slavery, Il. 16, 836, =
δούλιον ἥμαρ. 2) coerced, of necessity, srole-
prota, Od. 24, 499.

ἀνάγκη, ἡ (ἀνάγω), force, violence, neces-
sily, often in the dat. ἀνάγκῃ, from necessity,
forced, ἀείδειν, πολεμέζειν ; also act. with
violence, vehemently ; ἴσχειν, κελεύειν, un’
ἀνάγκης, by force, Od. 19, 156.

"AVAYVA UNTO.

ἀναγνάμπτω ( yrapnta), aor. 1 ἀνέγναμ-
wa, aor. 1 pass. ἀγεγνάμφϑην͵ to bend back ;
δεσμόν, to loose the bond, Ou. 14, 348; pass.
αἰχμὴ ἀνεγνάμφϑη, the point bent back, IL.
3, 348. 7, 259.

ἀνάγω (aye), fat. ἀνάξω, aor. 2 act. ἀνή-
yayov, 1) to lead up, to lead to a high
place, from the sea-coast into the country,
τινά, Od. 4, 534, or into the high seas, thus
often spoken of ‘the voyage to Troy; to take
any one to sea, yuraixa ἐξ aning γαίης, Il.
3, 48; “Πλένην, Il. 6, 292; λαὸν ἐνθάδε, (to
Troy,) Il. 9, 338; also gener. of sea-voyages,
Jl. 13, 627. δ) to conduct home, γυναῖκα do-
povds, Od. 3, 272; often, generally, to conduct
to, to bring, spoken of persons and things:
δῶρα, to bring presenta, Il. 8, 203; τινὰ ἐς
μέσσον, Od. 18, 89. 2) Mid. prop. to con-
duct oneself up, to put out to sea, to sail
away. τοὶ δ᾽ ἀνάγοντο, they sailed back, Il.
1, 478, Od. 19, 202.

ἀναδέδρομα, see ἀνατρέχω.

ἀναδέρκω, ep. (δέρκω), aor. 2 avidgaxoy,
to look up, to look upwards ; ; ὀφϑαλμοῖσιν͵ to
open the eyes again, Il. 14, 436.

ἀναδέσμη, ἡ (δέω), a fillet, a head-band,
of females, Il. 22, 469. f

ἀναδέχομαι, depon. mid. (δέχομαι), aor. 1
ἀναδεξάμην͵ aor. sync, ἀνεδέγμην,͵ to take up,
σάκος, Il. 5,619. 2) to take upon oneself, to
bear, to andere: ὀϊζύν, Od. 17, 563.

τ ἀναδίδωμαι (δίδωμι), aor. 1 ἀνέδωκα͵
to proffer, to present, to give, with accus. h.
Merc. 111.

* ἀγαδύνω (Suva) = ἀναδύομαι͵ Batr. 90.

avadve (δύω), only mid. and aor. 2 avé-
dur, infinit. ἀναδῦναι, aor. 1 mid. ἀνεδυσάμην,
[ἀνεδύσετο or ἀνεδύσατο, Buttm. § 96. note 9, ]
intrans. to emerge, to come forth out of ; with
gen. ἁλός, from the eea, Il. 1. 359; and with
accus. κῦμα, v. 496, to emerge from the
wave. 2) to withdraw ; ἐς ὅμιλον, to retreat
into the growd, 1]. 7,218; and with accus.
πόλεμον, to avoid the war, Il. 13, 225; absol.
Od. 9, 377. (ἀνδύεται poet. for ἀναδύεται.)

ἀνάεδνος, ov (Edvor), 1) ungifted, i. 6.
for whom the bridegroom presents no gifts
to the parents, 1]. 9, 146. 2) without dowry,
with whom the bridegroom receives nothing
from the parents, Il. 13, 366. This explana-
tion is, however, justly rejected by Spitzner
on IL 9, 146, * 11.

ἀγαείρω (aelgw), aor. 1 ἀγάειρα ep. fpr

50

᾿Αναερέω.

ἀνήειρα; "ἢ to raise, to ift up ; with accus. |

χεῖρας aPavatotar, to lift up the hands to the
gods, Il. 7, 130; teva, any one, spoken of
wrestlers who mutually strove to raise and ᾿

throw each other. 2) to lift, to bear away
(as a prize), δύω τάλαντα͵ 1]. 23, 614; χρη-
toa, Il. 23, 882.

ἀναϑηλέω, ep. (Fyan), fat. ἀναϑηλήσω, to

become verdant again, to bloom or bud again,

Il. 1, 236. ¢
ἀνάϑημα, τό (τίϑημι), that which is

placed up, especially a volive offering to a |

deity which is put upinatemple. 2) any
present of value; hence, ornament, decora-
tion. Thus Homer calls dancing and sing-
ing ἀναϑήματα δαιτός, decorations of the
feast or table, Od. 1, 152. 21, 430.
ἀγαϑρώσχω (ϑρώσκω), to leap up, to re-
bound. ὕψε ἀναϑρώσκειν, to spring up high,
spoken ofa descending rock, Il. 13, 140. f
ἀναιδείη, 7 (ἀναιδής), shamelessness, im-

pudence, effrontery. ἀναιδείην ἐπιειμένος,

clad in impudence, IL 1, 149. ἐπιβῆναι ἀναι-
dsing, to have given up, devoted oneself to
wantonness, Od. 22, 424.

‘ ἀναιδής, ἐς (αἰδέομαι), shameless, impu-
dent, as the suitors of Penelope. 2) ungor-
ernable, dreadful, as xvdo.uos, 1]. 5, 593;
λᾶας, the terrible stone, Od. 11, 597.

ἀναίμων, oy (αἶμα), gen. ονος, bloodless,
without blood, spoken of the gods, 1]. 5, 342. t

ἀναιμωτί, adv. without bloodshed, Il. 17,
363. Od. 18, 149.

ἀναίνομαι, aor. 1 ἠνηνάβην, ep. ἀνηνάμην͵
to deny, to refuse, to reject, to spurn; with
accus. δῶρα, to spurn gifts, Il. 9,679; ἔργον
ἀεικὲς, a shameful act, Od. 3, 265; δόσιν,

Od. 4, 651. 10, 18; τινά, to reject any one,
Od. 8, 212; with infin. to deny, 6 δ᾽ avatyeto
μηδὲν ἑλέσϑαι, Il. 18, 500. ef. 450; absol. Il.
7; 93. 9, 510.

ἀναιρέω (αΐρέω), aor. 2 ἀνεῖλον, and its
part. aedow, fut. mid. ἀναιρήσομαι, aor. 2
ἀνειλόμην, ep. aved., 1) to lift up, to take
away, to remove ; βοῦν ἀπὸ χϑονός, to lift an
ox from the earth, Od. 3, 453; ἀέϑλια, to
bear off prizes, Il. 23, 736 ; πόλλα, to receive
much, said of a beggar, Od. 18,16. 2) Mid.
oftener, to take up for oneself, to receive, to
bear away; κούρην, to take a child in the
arms, Il. 16,8; οὐλοχύτας, to take the sacred
barley, 11. 2, 410; ἐπιφροσύνας, to assume
reason, to become prudent, Od. 19, 22,

᾿Μναϊσσω. ;

ἀναΐσσω (ἄΐσσω), avr. 1 ἀνήϊΐξα, to leap
up, to rise suddenly from a sitting posture,
Il. 3, 216. Od. 1,410. πηγαὶ ἀναΐσσουσι, the
fountains gush forth, Il. 22, 148; once with
accus. ἅρμα, to leap upon the chariot, 1]. 24,
440

ἀναίτιος, ον (αἰτία), without guilt, blame-
less. ἀναέτιον αἰτιᾶσϑαι, to impeach a guilt-
less individual, Il. 11, 653. Od. 20, 135.

ἀναχαίω (καίω), to kindle, πῦρ, * Od. 7,
13. 9, 251.

* ἀγακεκλόμεναι, see ἀνακέλομαι.

" ἀνακέλομαι, poet. (κέλομαι), aor. 2 with
redupl. avexexiouny, to call upon, to invoke,
teva, ἢ. Pan. 18, 5.

ἀνακεράννυμι (xegaw), BOT. ἀνεκέρασα, ep.
a0, to miz again ; κρητῆρα οἴνου, to mix the
mingling vessel again full of wine, Od. 3,
390. f

ἀνακηκέω (xnxlo), to gush forth, spoken of
sweat and blood, * II. 7, 262. 13, 705.

ἀνακλίνω (κλίνω), aor. | avéxiiva, part.
ἀγκλίνας ep. for ἀνακλίνας, aor. 1 pass. ave-
κλίνϑην, 1) to incline, to lean back, to cause
to rest ; τόξον ποτὶ γαίῃ, to let the bow rest
against the earth, Il. 4, 113. [The Schol.
refers the action of ayx. in Il. 4, 113, to the
subject, ἐπήρεισεν ἑαυτόν. πρός τι, Od. 18,
103; pasa. aor. to lean oneself back, spoken
of those rowing and of those sleeping. ava-
xlirSeic πέσεν ὕπτιος, leaning back he sank
supine, Od. 9, 371. 2) to lean back, to open,
aa opposed to ἐπιϑεῖναι; ϑύρην, to open the
door, Od. 22, 156; 80 also νέφος, Il. 5, 571;
λόχον͵ Od. 11, 525.

ν᾽ dsuxdeton (σλύζωλ), to wash, or dash up,
Ep. 3.

ἀνακοντίζω (ἀκοντίζων, to spout oul, to
dart forth, to gush out, spoken of blood, Ii. 5,
113. +

ἀνακόπτο (xoxtw), to strike back, to
undo, to open, ὀχῆας, the door-bolts, Od. 21,
47.+

ἀναχράζω (κράζω), aor. 2 ἀνέκραγον, to
cry out, to speak aloud, to prate, Od. 14, 467. f

ἀνακρεμάφνυμι (σρεμάννυμι), aor. 1 ave-
χρέμασα, part. ἀγκρεμάσας, to hang up; τὶ
πασσάλῳ, to hang up any thing upon a hook
or peg, Od. 1, 440. h. Ap. 8.

"ἀνακτορίη, 7 (ἀνάκτωρ), rule, command,
the direction of eteeda, ἢ. Ap. 234.

ἀνακτόριος, in, tov (ἀνάκτωρ), belonging
to the master, Od. 15, 387. f

ol

" Avayniow.

ἀνακυμβαλιαάζω (κύμβαλον), to be over-
turned with a rattling noise. δίφροι ἀνεχυμ-
βαλέαζον, the chariots rattling upeet, [], 16,
379. t

ἀναλέγω and ἀλλέγω (λέγω), aor. 1 ἀνέλε-
ξα, infin. ἀλλέξαι, ep. for ἀναλέξαι͵ to gather, to
collect, ἔντεα, 1}. 11,755; ὀστέα, Il. 21,321. ἘΠ,

ἀναλκείη, ἡ (ἀλκή), powerlessness, weak-
ness, cowardice, always in the plur. I. 6, 74.
*Ii.

ἄναλκις, og, ὁ, ἡ (ἀλκή), powerless, weak,
cowardly, comm. connected with ἀπτόλεμος͵
accus. avadnida and ἄναλκιν once, Od. 3, 375.

ἄναλτος, ov (Glu), not to be satiated,
insatiable, γαστήρ, Od. 17, 228. 18, 114. * Od.

ἀναλύω and ἀλλύω (180), ep. iterative
impf. ἀλλύεσκεν͵ aor. 1 ἀνέλῦσα, to loose, to
unravel ; ἱστόν, to unravel the web, Od. 2,
109. 19, 150; τινὰ ἐκ δεσμῶν, to deliver any
one from bonds, Od. 12, 100; πρυμνήσια, Od.
9,178. 2) Mid. to loose for oneself; τινὰ ἐς
φάος, to bring any one to the light, ἢ. Mere.
258. (v elsewhere short in the pres., but in
Od. 2, 110, long through the accent.)

ἀναμαιμάω (μαιμάω)͵ to rage through, to
roar through ; with accus. πῦρ ἀναμαιμάει
ἄγκεα, the fire rages through the vaileys, 1].
20, 490. {

ἀναμάσσω (μάσσω), fut. ξω, prop. fo rub
on, to anoint, hence ὅ (viz. μέγα ἔργον) oF
κεφαλῇ ἀναμάξεις͵ according to Damm: fa-
cinus, quod capili tuo allines ut maculam
morliferam, i.e. which thou shalt expatiate
with thy head, Od. 19, 92. f Evustath. de-
rives the metaph. from the wiping of the
sword upon the head of the slain, to show
that he deserved death. Several modern
annotators, however, suppose that the word
ἀναμάσσειν properly signifies, to wipe off, to
to cleanse, and thus stands eimply for to ez-
piate, as in English: to wash away a crime
(according to Bothe), or in French: se larer
dun crime (Dugas Montbel).

ἀγαμένω, poet. ἀναμίμνω (μένω), aor. 1
ἀνέμειναν), to expect, to await, tl, "Ha diay,
Od. 19, 342. f

avaperotor (μετρέω), to measure again,
to measure back; Χάρυβδιν, to float back
through Charybdia, Od. 12, 428. {

* ἀναμηλόω (μηλόω), part. aor. arapylo-
gas, prop. to examine with the probe; ac-
cording to Ruhnken’s conjec. for ἀναπηλή-
σας, ἢ. Merc. 41.

Avapiyvuype.

ἀναμίγνῦμι, poet. ἀναμίσγω (alr)
aor. 1 ἀνέμιξα, part. ἀμμίξας͵ to mix up, to
mingle lopether's j κρὲ λευκόν, to mix there-
with white barley, Od. 4, 41; τέ tev, Il. 24,
529. Od. 10, 536.

ἀγαμιμνήσκω (μιμνήσκω), aor. ἀνέμνεσα͵
to remind, twa τι, any one of any thing, Od.
3, 211. 1.

ἀναμίμνω (μίμνω), poet. for ἀναμένω, to
awatl, with the accus. 2) Absolut. fo wait,
to persist, ἘΠ, 16, 363.

ἀναμίσγω = ἀναμίγνυμε, Od.

ἀναμορμὕρφω, (μορμύρω), ep. iterative
impf. ἀνεμορμύρεσκε, fo roar, epoken of Cha-
rybdis, Οὐ. 12, 238. Τ

ἀγανέομαι, ep. ἀγγνέομαι, depon. mid.
(σεόμαι), to rise, to ascend, epoken of the
aun, Od. 10, 192. ft

avavevo) (vero), aor. ἀνένευσα, prop. to
throw the head up and move it back, the
token amongst the Greeks of refusal, op-
posed to xatavevw; hence, to refuse by a
nod, to deny, to repel, absol. [l. 6, 311; with
accus. Il. 16, 250; with infin. Il. 16, 252;
ὀφρύσι, to refuse by drawing up the ἐνὶ;
brows, to forbid by a sign with the eye-brows,
Od. 9, 468.

te yceees (véw), aor. ἀνένευσα, to swim up,
to recover, like emergere, Batr. 223.

ἄναντα, adv. upwards, up hall, IL. 23, 116. T

ἄναξ, ακτος, ὁ (from a ave, as πέρεξ from
negi), dat. plur. ep. ἀνάκτεσιν, 1]. 15, 557;
voc. ava, spoken only of gods. 1) Prop.
every ruler, master, lord, the master of a
family, οἴκοιο, Od. 1, 397; master of slaves,
Il. 24, 734. Od. 4, 87. 10,559. 2) Especial-
ly, sovereign, king. a) Spoken of all gods ;
especially of Apollo, Ii. 1, 36. 75. 0) Of
carthly princes and kings, prop. the chief of
a nation (cf. βασιλεῖς). Thus Hom. calls
all heroes, but Heamenion as commander-
in-chief he calls o ἄναξ ἀνδρῶν, Il. once spoken
of Orsilochus, ara ἄνδρεσσιν, 11. 5, 546.
{This formula is still more extensive, ef. 1].
15, 532. 23, 288.] c) Of other noble and
principal men, as Tiresias, Od. 11, 143; of
the sons of kings, Od. 17, 186.

ἀναξηραίνω (ξηραίνω), aor. 1 sina
whence ep. subj. ἀνξηράνῃ for ἀνξηρήνῃ, t
dry up, ἀλωήν, a garden, or a corn-field, I
21, 317. T

ἀνοίγεσκον, see ἀνοίγω.

sidered (πάλλωλ, part. aorg2 gunena-

oz

3 tf
AMVOARVED.

Lew, ep. for ἀναπεπαλώῶν, ep. aor. sync. 3 sing.
ἀπέπαλτο, 1) to swing upward or backward ;
often ἔγχος ἀμπεπαλών προΐει, prop. having
swung back the spear (to give it more force),
he hurled it; he hurled the uplifted spear,
Il. 3, 355 and often. 2) Pass. mid. together
with the ep. aor. syne. mid. to leap up, to
spring up, ἀναπάλλεται ἰχϑύς, Il. 23,692; of —
Achilles, to leap up (for joy), li. 20, 424;
spoken of a wounded horse, ἀλγήσας penal:
to, he sprang up for pain, I. 8,85. That
the form ἀνέπταλτο belongs to eee and
not to ἀνεφάλλομαι, is proved by Spitzner in
Excurs. XVI. z. ἢ.
avanave (παύω), aor. 1 ἀνέπαυσα, to
cause to cease, to let rest, τινά τενος͵ any one
from a thing ; ἔργων, from labor, ἢ. 17, 550. ¢
* ἀναπείϑω (πείϑω), aor. ἀνέπεισα, to per-
suade, to prevail upon ; with accus, Batr. 122.
ἀναπείρω, ep. ἀμπείρω (sige), aor. 1
part. ἀμπείρας, to pierce with a spit, to spit,
σπλάγχνα, the entrails, Il. 2, 426. f
ἀναπεπταμένος, ἢ, ον, BEE ἀναπετάννυμι.
ἀναπεταννῦμι (πετάω), aor. 1 ἀνεπέτἄσα,
ep. oo, perf. pass. ἀναπέπταμαι, to spread out,
to unfold, to erpand, ἱστία, the sails, Il. 1, 480.
Od. 4, 783; pass. said of folding doors: ἀνα-
πεπταμένας σανίδας ἔχον, they held the fold-
ing door open, Il. 12, 122.
ἀναπηδάω (πεϑάω). aor. 1 ἀνεπήδησα, ep.
ἀμπήδησα, to leap up, to stand up, ἐκ λόχου,
from ambuscade, Il. 11, 379. 7
* dvamnlionm dvemdhlon, aor. part. ἀνα-
πηλήσας͵ to swing upwards, Hom. h. in Mere.
41, where Wolf after Rubnken has ἀναμηλώ-
σας.
ἀναπίμπλημι (πέμπλημι), fut. ἀναπλήσω,
aor. 1 ἀνέπλησα, to Jil to the brim, to fill up ;
metaph. μοῖραν βιότοιο, to fill the measure of
life, Il. 4, 170; πότμον, I. 11,263; κακὰ πολλά
prop. to fill up the measure of evils, i. e. to
suffer many evils, 1]. 15, 132; οἶτον, IL 8, 34;
ἄλγεα, Od. 5, 302; κήδεα, Od. 5, 207.
ἀναπλέω (πλέω), infin. fut. ἀναπλεύσεσϑαι,
to sail up, tu sail out ; στεινωπόν͵ we sailed up
the strait, Od. 12, 234; out of port into the
open sea, espec. spoken of the voyage to
Troy, ἐς Τροίην, ἢ]. 11, 22.
ἀνάπνευσις, LoS, 7, respiration, the recover-
ing breath, repose, πολέμοιο, rest from war,
*Tl. 11, 801.
ἀναπνέω (πνέω), aor. 1 ἀνέπνευσα, infin.
ἀμπνεῦσαι, ep. for ἀναπνεῦσαι, imper. aor.

"AvanoLyvos.

syncop. 2 aurrve, aor. 1 pass. ἀμπνύνϑη, and
aor. syncop. mid. ἄμπνῦτο, ep. for ἀνέπνυτο,
to respire, to take breath, to reat ; κακύτητος
from suffering, Ll. 11, 382; πόνοιο, Il. 15, 235.
Io like signif. the aor. 1 pass. and aor. sync.
mid. 6 δ᾽ ἀμπνύνϑη καὶ ἀνέδρακεν ὀφϑαλμοῖ-
oy, he breathed again, and opened his eyes,
Il. 14, 436. ὅτε δὴ ῥ᾽ ἄμπννυτο καὶ ἐς φρένα
ϑιμὸς ἄγερϑη, when he breathed again, and
life returned to his breast, Od. 5, 458. cf. Il.
11, 359.

ἀνάποινος, ov (ποίνη), without ransom, un-
ransomed, ll. 1, 99. T

ἀναπρήϑω (x97 90), aor. ἀνέπρησα, prop.
to blaze up, to burst out ; in Hom. only da-
xova, to shed a flood of tears, to shed hot
teare (cf. Buttm. Lex. I. p. 104), IL 9, 433.
Od. 2, 81. Others: to shed hot tears.

ἀνάπτω (ante), aor. ἀνῆψα͵ perf. pasa.and
imperat. ἀνήφϑω, to hang up, to altach, to
afiz; welgata, to attach the ropes to the
mast, Od. 9, 137; ἐξ αὐτοῦ ec. ἱστοῦ, which
according to the Schol. is to be supplied from
ἱστοπέδη͵ Od. 12,51. 162; ἀγάλματα, to hang
up votive offerings (in a temple), Od. 3, 274.
Metaph. μῶμον, to impute fault, blame, Od.
2,84. * Od.

ἀνάπυστος, oy (ἀναπυνϑαάνομαι), sought
out, known, Od. 11, 274. Ὁ

avagnato (ἁρπαζω), aor. 1 ἀνήρπασα͵
part. ἀγαρπάξας͵ to snatch up, to bear away
umrards, to pull out, ἔγχος͵ ll. 22, 276; hence,
lo hurry away; τινὰ ἀπὸ μάχης, to lead one
out of the battle, Π. 16, 438; spoken especi-
ally of a tempest, Od. 4, 515. 5, 419.

ἀναῤῥήγνῦμι (ῥήγντμι), aor. 1 ἀνέῤῥηξα, to
tear up, to tear in pieces, with accus. Boos
Boelny, the ekin of the ox; spoken of a lion
which seizes an ox, Il. 18, 582; γαῖαν, 1]. 20,
63. 2) to break through, to destroy, τεῖχος, Hl.
7,461. * HL

ἀναῤῥιπτέω--- ἀναῤῥίπτω, only pres, and
imp Od. 13, 78. {

ἀναῤῥίπτω, also ἀναῤῥιπτέω (ῥίπτω), aor.
ἀγέῤῥιψα͵ to throw up, to cast upward; ἅλα
πηδῷ͵ to fling up the brine with the oar, (to
indicate hard rowing), Od. 7, 328; and with-
out πηδῷ, Od. 10, 130.

araggorpoéo (φοιβδέωλ, aor. ἀνεῤῥοίβδησα,
to swallow up again, to absorb again. Xa-
ριβδις ἀναῤῥοιβδεῖ ὕδωρ, Charybdis swal-
lows back the water, * Od. 12, 104. 236.

ἀνάρσιος, ov (ἄρω), not fitting, irreconcil-

53

‘Avacreugaw.

able; hence, hostile, inimical, Il. 24, 365.
Od. 10, 459.

ἄναρχος, ον (ἄρχω), without leader, * Il. 2,
703. 726.

Ἐἀφασείω, poet. ἀνασσείω (σείω)͵ to brand-
ish upwards, to sewing upwards, δοῦρα, ἢ. in
Ap. 403.

ἀνασεύω (ceve), ep. syncop. aor. mid.
ἀνέσσντο, to spring up; αἷμα ἀνέσσυτο, the
blood spouted up, 1]. 11, 458. {

ἀνασπάω (oxaw), aor. mid. ἀνεσπασάμην,
to draw up. Mid. to draw up for oneself,
to druw out ; ἔγχος ἐκ χρούς, to draw out the
spear from the body, Il. 13, 274. f

ἄνασσα, ἡ (ἄναξ), queen, mistress, only
three times; spoken of Ceres, Il. 14, 326; of
Minerva, Od. 3, 380; and of a mortal, Od. 6,
149.

ἀνάσσω (ἄναξ), fut. ἀνάξω, infin. aor. 1
mid. ἀνάξασϑαι, 1) to rule, to reign, to be
sovereign ; spoken both of men and gods,
comm. with dat. II. 1, 180; less often with
gen. Τενέδοιο, ᾿Αργείων, Il. 1, 38; with prep.
pst ἀϑανάτοισιν, to rule among the immor-
tals, Il. 4, 61;—éy Βουδείῳ, to reign in Bu-
dium, to have the royal power, 1], 16, 572;
with gen. and dat. together: Τρώεσσιν τιμῆς
τῆς Πριάμου, to rule the Trojans with the
power of Priam, Il. 20, 180. Od. 24, 30. Pass.
to be ruled, tiv, by any one, Od. 4, 177; once
in the mid. tgts ἀνάξασϑαι yéve avdpsiy, to
reign through three generations, Od. 3, 245.
The accus. does not depend upon ἀναξασϑαι,
but is accus. denoting the length of time,
cf. Nitzsch ad loc.

ἀνασταδόν, adv. (ior), standing up-
right, * Il. 9, 671. 23, 469.

ἀναστεναχίζω = ἀναστενάχω, poet. to
groan aloud, νειόϑεν ἐκ κραδέης,͵ deeply from
the breast, Il. 10, 9. 1 ed. Wolf, where others
read ἀνεστονάχιζο.

ἀναστενάχω (στενάχω), lo sigh out, to
groan aloud, to lament, τινά, for any one, 1].
23, 211. Mid. to sigh aloud; intrans. * 1],
18, 315.

ἀναστονγαχίζω = ἀναστεναχίζω, the ear-
lier reading, cf. Spitzner Excurs. III.

ἀναστρέφω (στρέφω), aor. 1 ἀνέστρεψα,
prop. to turn about, to turn around, to over-
turn; Il. 23, 436. 2) Mid. to turn oneself
around, to ramble about, versari. γαῖαν ave-
στρέφομαι, I tarry in a land, Od. 13, 326.

ἀνασερωφάω, poet. form of ἀνασερέφω,

a

‘AvaczEd a.

e. g. τόξον πάντῃ, to turn the bow in every
direction, Od. 21, 394. f

(ἀνασχέϑω), assumed pres. for the ep.
aor. 2 ἀνέσχεϑον͵ 866 ἀγέχω.

ἀνεσχέμεν, see ἀνέχω.

ἀνάσχεο, for ἀνάσχου, see ἀνέχω.

ἀνάσχετος, ον, ep. ἄνσχετος (ἀνέχω)͵ that
may be endured, tolerable, Od. 2, 63. T

ἀνασχών, BEE ἀνέχω.

ἀνατέλλω (τέλλωλ), aor. 1 ἀνέτειλα͵ to cause
to come up ; ἀμβροσίην ἵπποις, to cause am-
brosia to spring up for the steeds,, 1]. 5, 777. Ὁ

ἀνατίϑημι (τίϑημι), fut. avadjou, to place
up, to hang up; only metaph. ἐλεγχείην tivi,
to make a charge upon or against any one,
Il. 22, 100. ¢

ἀνάτλημι (TAAN), pres. obsolete, aor. 2
ἀνέτλην, to take upon oneself, to bear, to en-
dure, κήδεα͵ Od. 14, 47; φάρμακον͵ to en-
dure the magic drgught, viz. to withstand its
atrength, * Od. 10, 327; πολλὰ, b. 14. 6.

ἀνατολή, ἡ (ἀνατέλλω), poet. avrodn, the
rising of the sun; in the plur. Od. 12, 4. {

ἀνατρέπω (τρέπω), to overturn ; only in
the mid. aor. 2 pied sah a to fall over, to
fall backwards, ἘΠ), 6, 64. 14, 447.

ἀνατρέγω (τρέχω), aor. 2 ἀνέδραμον, aes
ἀναδέδρομα, 1) to run up, to spring up, to
rise up ; ἐγκέφαλος παρ᾽ αὐλὸν ἀνέδραμεν ἐξ
ὠτειλῆς, the brain gushed from the wound
upon the haft-hole (of the spear), Il. 17, 297
[see also αὐλός]; πυκναὶ σμώδιγγες ἀνέδρα-
μον͵ frequent wales rose up from blows, II.
23,717; trop. λισσὴ δ᾽ ἀναδέδρομε πέτρη, up-
rises the smooth rock, Od. 5,412. 10,4; and
spoken of Achilles: ἀνέδραμεν ἔρνεϊ ἶσος, he
ran up (grew) like a shoot, Il. 18, 56. ὍΣ to
run back, with αὖϑις, drrtows, Tl. 5, 599;
dulledpor, Il. 11, 354.

ἄναυδος, or (αὐδή), without voice, speech-
less, * Od. 5, 466. 10, 378.

ἀναφαίνω (φαίνω), aor. 1 ἀνέφηνα, 1) ίο
cause to shine, tomake bright or clear. ἀμοι-
βηδὶς δ᾽ ἃ ἀν, ειναν Sul, the maids ‘kindled
the fire by turns (viz. to produce light), Od.
18, 310; comm. metaph. 0 cause to appear,
to disclose, to discover, to show, ϑεοπροπίας,
divine mysteries, Il. 1, 87; ποδῶν ἀρετήν, Il.
20,411; τινά, to discover any one, to make
him known, Od. 4, 254; ἐπεσβολίας, to show
loquacity, Od. 4, 159. 11) Mid. and pass. to
shine forth, to ‘show oneself, ἀναφαίνεται
ἀστὴρ ἐκ νεφέων, a constellation, a star, shines

σαν, Ὁ

54

Avdgay ou.

forth from the clouds, 1]. 11, 62 ; also metaph.
ὄλεθρος avag., destruction appears, Il. 11,
174; πατρὶς ἄρουρα, Od. 10, 29.

avagadya, adv. --ἀναφανδόν, * Od. 3, 221.

ἀναφανδόν (avapaive), visibly, openly, *
Il. 16, 178.

ἀναφέρω (φέρω), aor. 1 ἀνένεικα, aor. mid.
ἀνενεικάμην, 1) to bring up, to fetch up;
Κέρβερον ἐξ᾽ φίδαο, Od. 11,625. 2) Mid. to
Setch up from oneself, ec. breath. ἀδινῶς ave-
γείκατο, he drew a deep breath, Il. 19, 314;
(according to the Schol. ‘he groaned out
deeply; who supplies the ellipsis with στε-
γαγμόν), cf. Buttm. Lex. I. p. 263.

ἀναφλύω (φλύωλ), to gush up, to bubble up,
to boil, as boiling water, Il. 21, 361. f

ἀναφράζομαι (φράζομαι), aor. 1 =e
σάμην, optat. ἀμφράσσαιτο, ep. for ἀ ἄνεφρ.,
observe again, or to recognize, οὐλήν, He
scar, Od. 19, 391. f

ἀναχάζομαι, mid. (λάζομαι), aor. 1 are-
χασάμην, part. ep. ἀναχασσάμενος, to retreat,
to retire, Od. 7, 280. 11,97; in the Il. mostly,
out of the battle ; comm. with ay, ὀπίσω, 1].
11, 461.

ἀναχωρέω (χωρέω), fut. you, to give way,
to retire, often absol. with ay, Il. 3, 35. 4,
305; πόλινδε, 1]. 10, 210; ἐκ μεγάροιο, Od. 17,
461. ἀνέχωρησαν μεγάροιο μυκόνδε, they
withdrew to a recess of the palace, Od. 22,
270.

ἀναψύχω (ψύχω), aor. 1 pass. ἀνεψύχϑην,
to revive by a cool breeze, to refresh, ἀνθρώ-
πους, the men (by the Zephyr), Od. 4, 568;
φίλον jog, to refresh themeelves, II. 13, 84;
ἕλκος, to cool the wound, Il. 5,795. Pass. to
be refreshed, to revive. dripuy Oey φίλον
ἦτορ, Il, 10, 575.

ἀνδύνω, Ton. and poet. imperf. ἥνδανον and
inydavov, aor. 2 ἅδον for ἕαδον, and svadoyr
with the digamma, perf. 2 ἕαδε, to please, to
gratify, to be agreeable; with dat. of the
pers. ade Ἕκτορι μῦϑος, the word pleased
Hector, Il. 12, 80. 18, 510. Od. 3, 150; with
two datives, Il. 1, 24; with infin. οὐδ᾽ Afarvrs
ἥνδανε ϑυμῷ ἑστάμεν, it pleased not the mind
of Ajax to stand, Il. 15, 674; ἑαδὼς μῦϑος, a
pleasing, agreeable address, 1]. 9, 173. Od.
18, 422.

ἄνδιχα, adv. (ἀνά and diya), in two parts,
in twain, asunder ; κεάζειν, to split asunder,
IL. 16, 412; δάσασϑαι, 1]. 18, 511.

ἀνδράγρια, τά (ἀνήρ, ἄγρα), spoils taken

᾿αΑἰνδραεμονίδης.

from an enemy slain, the spoils of arma, Il.
14, 509. 1

᾿Ανδραιμονίδης, ov, ὁ, 90n of Andremon
= Thoas, 1]. 7, 168.

᾿Ανδραίμων, ovos, ὁ, husband of Gorgo
daughter of C&neus, and father of Thoas,
who after Géneus reigned in Calydon in
fEtolia, IL 2, 638.

ἀνδραχάς, adv. (ἀνήρ), i. ᾳ. καὶ ἄνδρας,
man by man, Od. 13, 14. f

ἀνδραπόδεσσι, metapl. dat. plur. for ἀν-
δράποδον.

ἀνδράποδον, τό, α slave; only in dat. ἀ»-
δραπόδεσσι, as if formed from ἀνδράπους, 1].
7, 475. Τ cf. Thiersch Gram. § 197, 60. (Ac-
cording to Deederl. from ἀνήρ and ἀποδόσϑαι
to sell.)

ἀνδραχθής, ἐς (ἀνήρ, ἄχϑος), poet. gen.
toc, man-burdening, as heavy as ἃ man can
carry; χερμάδια, prodigious stones, Od. 10,
121.

ἀνδρειφόντης, ov, ὁ (povsva), man-slaying,
epith. of Mars, * IL 2, 651.

ἄνδρεσσι, ep. for ἄνδρασι.

ἀνδρόχμητος, ον (χάμνω), made by men;
τύμβος, 11. 11, 371.t

ἀνδροχτασίη, 4, ep. (κτείνω), homicide,
slaughter, especially in battle; comm. in the
plur. the slaughter of a single man, II. 23, 86.

‘Av8ooudyn, daughter of Eétion king of
the Cilician Thebs, wife of Hector, IL 6,
422. Her father and seven brothers were
slain by Achilles. She was tenderly attached
to her husband. According to a later tradi-
tion, she became, after Hector’s death, the
wife of Neoptolemue.

ἀνδρόμεος, ἕη, ἐὸν (ἀνήρ), belonging toa
man, manly, human ; κρέας, αἷμα, χρώς, hu-
man flesh, blood, skin; ὅμελος, the crowd of
men, Il. 11, 538.

ἁνδρότης, ἡ ἡ, & falee reading for ἀδροτής.

ἀφνδροφαγος, ov (φαγεῖν), eating men, can-
rabal, epith. of Polyphemus, Od. 10, 200. {

ἀνδροφόνος, ov, poet. (φαονεύω), man-
slaying, epith. of Mars and Hector, Il. 4, 441.
1, 242; φάρμακον, a destructive drug, Od. 1,
261.

ἀνδύεται, poet. for ἀναδνεται.

ἀνεγείρω (ἐχείφωλ), aor. 1 ἀνέγειρα, to awa-
ken, τινὰ ἐξ ὕπνου, any one from sleep, I. 10,
138. Trop. to arouse, to excite, τινὰ pale:
χίοις ἐπέεσσι, any one with flattering words,
Od. 10, 172.

oD

᾿“νέλκω.

ἀνέγνων, cee ἀναγινώσκω.

ἀνεδέγμεϑα, see ἀναδέχομαι.

ἀνέδραμον, see ἀνατρέχω.

ἀνεέργω, ep. for ἀνεέργω (εἴργω), imperf.
ἀνέεργον, to press back, to restrain, φάλαγγας,
μάχην, * HL. 3, 77. 7, ‘35; with ἐξοπέσω, ἢ.
Merc. 211.

avéCoo, ἃ pres. assumed by the Gramm.
for the aor. forms ἀνέσαντες and ἀνέσαιμι;
Bee ἀνεῖσα.

ἄνειμι (εἶμι), part. ἀνιών, imperf. ἀνήϊον
1) to ascend, to arise, ἐς περιωπήν, Od. 10
146. ἠελίου ἀνιόντος, the sun arising, Il. 8,
536. Od. 1, 24. 2) to return, ἐκ πὐλέμου,
Il. 6, 480; ἐξ ἰϑιόπων, Od. 5, 282; to return’
home by. ship, Od. 10, 332, 3) Gener. ἐς
τινά, ἰο approach any one, adire aliquem, to
ask a favor, Il. 22, 492.

ἀνείμων, ov (εἷμα), gen. ονος, without cloth-
ing, destitute of clothing, Od. 3, 348. t

ἀνείρομαι (εἴρομαι), poet., for ἀνέρομαι,
only pres. and imperf. to ask, to ἱηφμῖγο, to in-
terrogate ; with accus. of person, also with
double accus. ὅ μ᾽ ἀνείρεαι, ἠδὲ μεταλλᾷς,
about which thou questionest me and in-
quirest, Il. 3, 177.

ἀνεῖσα (εἶσα), a defective aor. 1, of which
only the 1 sing. optat. ἀνέσαιμε and part.
ἀνέσαντες occur; lo pluce upon. ἐς δίφρον
ἀνέσαντες ἄγον, they placed him upon the
chariot and bore him, IL 13, 657. εἰ xelve
γε---δἰς εὐνὴν ἀνέσαιμε, 161 could but bring
them to the marriage-bed, IL 14, 209. (The
Gramm. derive these forms from the obsol.

pres. ἀνέζω. Eustath. ad Il. 14, 209, explains

both by ἀναϑεῖναι; hence, with Thiersch
Gram. § 226. Anm., it must be derived from
the defective aor. sioa, The derivation of
the aor. ἀνέσαιμε from ἀνέημε, according to
Buttm. Gram. § 108, 4, is inadmissible, as
nowhere else does an aor. 1 optat. of this
form occur; cf. Rost Gram. p. 456. Kahner
Gram. I. § 187, 1.)

ἀνεκεός, ὁν (ἔχω), to be borne, that may be
endured ; in Hom. mostly with negat. ἔργα,
οὐδ᾽ ἔτι ἀνεκτα, 1]. 1, 573. Od. 20, 223. οὐκέτ᾽
ἀνεκτῶς, no longer tolerable, Il. 8, 355.

ἀνελθ ὦν, part. aor. 2 from ἀνέρχομαι.

ἀνέλκω (ἔχω), to draw upward, to draw
up; τόξου πῆχυν, to draw up the curve of
the bow, in order to shoot (cf. rotoy], 1]. 11,
375. 13, 583; but aleo νευρήν, to draw the
bow-string, Od. 21, 128. 150; σταϑμόν, 1]. 12,

” Avéhoy.

434. 2) Mid. to draw out for oneself ; —
to tear out one’s hair, Il. 22,77; ἔγχος, to
draw forth the lance from the body of an
enemy, Od. 22, 97.
ἀνελών, BEE ἀναιρέω.

ἄνεμος, ὃ (ἄημι), a blowing, a breeze,
wind. Hom. mentions only four winds:
Eurus, Notus, Zephyrus, and Boreas, Od.
5, 295.

ἀνεμοσκεπής, &, poet. (oxénas), gen. sos,
guarding against the wind, warding off the
wind, epith. of the mantle, Il. 16, 224. f

ἀνεμοτρεφής, es, poet. (seipa), ἃ en. δος,
nourished by wind, storm-nureed. It occurs
twice: κῦμα, a wave excited by the wind,
Il. 15, 625; ἔγχος, a spear whose handle is
taken from a tree which has been exposed
to the wind, and thus become firm in fibre,
Il. 11, 256.

‘A νεμώλεια, ἥ, see ᾿ἀνεμώρεια.

ἀνεμώλιος, tor (ἄνεμος), windy 5 only
trop. useless, idle, unprofitable, vain. ἀνεμώ-
dia βάζειν, to prate idle words, Il. 4, 355. Od.
4, 837.

᾿Ανεμώρεια, 7, later ᾿ἀνεμώλεια, a town in
Phocis near Delphi, that derived its name
from the strong winds which swept it from
Parnassus, Il. 2, 521.

ἀνενείκατο, SEE ἀναφέρω.

ἀνέπαλτο, see ἀναπάλλω.

ἀνερείπομαι, depon. mid. (ἐρείπω), aor. 1
ἀνερειψάμην, to snatch up, to bear away up-
wards, to carry off; with accus. spoken
especially of the Harpies and of a tempest,
Od. 1, 241. 4,727; once of the gods, Il. 20,
234 ; (to assume a pres. ἀνερείπτω is not
necesary, cf. Buttm. Gr. Gram. p. 131.)

ἀνερύω (ἐρύω), to draw up, to hoist, ἱστία,
the sail, Od. 9, 77, in tmesis.

ἀνέρχομαι (Zoyopat), aor. 2 ἀνήλυϑον, to
go up, to ascend, ἐς σκοπιήν, a watch-tower,
a place of observation, Od. 10, 97; trop.
spoken of a young tree: fo grow up, to shoot
up, Od. 6, 163. 167. 2) to come back, to re-
turn, with which a and αὖϑις stand, Il. 4,
392. 6, 187.

ἀνερωτάω (ἐρωτάω), imperf. ἀνηρώτων͵ to
question, to ask again, Od. 4; 251. f

ἀνέσαιμι, 866 ἀνεῖσα.

ἀνέσαν, Β66 ἀνίημι.

ἀνέσαντες, gee ἀνεῖσα.

ἀνέσει, ep. for ἀγήσει, see avinus,

ἀνέσσυτο, see ἀνασεύω.

56

᾿Ανέχω.

ἀνέστιος, ον (ἑστία), without a hearth,
without a home, 1]. 9, 63. t

ἄνευ, adv, with gen. without, apart from ;
spoken of persons and things. avev ϑεοῦ,
without god, without the will or influence of
a god, Od. 2, 372. ἄνευ ἐμέϑεν, without my
wish and knowledge, I. 15, 232. 2) fer
from, remote from. ἄνευ δηΐων, far from the
enemy, Il. 16, 239.

ἄνευθε, and before a vowel avevées
(ἄνευ), far, remote, Jar off, absol. often with
particip. ὧν, οὖσα, oy, far-distant; κιῶν, going
away, Il. 1, 35; according to Plat. ἀποχωρῶν.
2) With gen. like avev, without, apart, from.
ἄνευϑε Jeov, without god, without divine
cooperation, Il. 5, 185. ἄνευϑεν ἐμεῖο, Il. 16,
80. ὁ) remote, far from. ἄνευϑε πατρός te
φίλων te, Il. 21, 78. Od. 10, 554.

ἀνέφελος, ov (νεφέλη), unclouded, cloud-
less, Od. 6, 44. { (&)

ἀνέχω (ἔχω), 3 sing. indicat. pres. ἀνέχησι,
Od. 19, 111; fut. ἀνέξω, aor. 2 ἄνεσχον,
poet. ἀνέσχεϑον, fut. mid. ἀνέξομαι and
ἀνασχήσομαι, ep. infin. ἀνσχήσεσϑαι, aor.
2 mid. avecyouny, ep. imperat. ἄνσχεο and
ἀνάσχεο. 1) Act. to hold up, to raise, to lift
up, with accus. xepadny, Od. 17, 291; often
χεῖρας ϑεοῖς avéy., to raise the hands to the
gods in prayer; once to lift the hands for a
pugilistic combat, Od. 18, 89; comm. the mid.
σκῆπτρον ϑεοῖσι, to raise the sceptre to the
gods (in swearing), Il. 7, 412, hence trop. to
maintain ; εὐδικίας, to maintain righteous-
ness, justice, Od. 19, 111. 2) to hold back,
to check, to restrain, innove, Il. 23, 426.
3) Intrans. to project, to arise, emerge. αἰχμὴ
ἀνέσχεν, the spear’s head projected, Il. 17,
310; 0 emerge from the water, Od. 5, 320.
II) Mid. 1) Prop. to hold oneself up, to
keep erect, not to fall, espec. spoken of the
wounded, II. 5, 285; hence metaph., a) to
bear, to endlure, comm. with accus. πήδεα,
κακά, once with gen. δουλοσύνης ἀνέχεσϑαι͵
ἴο endure slavery, Od. 22, 423; in the de-
pendent clause stands for the most part a
particip. as with verbs of suffering : oux ἀνέ-
toual σε ἄλγε ἔχοντα for tev, 1 will not
suffer thee to endure, etc. Il. 5, 895. παρὰ
goly avexoluny nuevos, I could bear to sit by
thee, Od. 4, 595. ξεένους ἀνέχεσθαι, to suffer
strangers among, Od. 7, 32; hence, to re-
ceive hospitably, Od. 17, 13. 5) Absol. to
hold out, to restrain oneself; often τέτλαϑε

‘Avswios.

| καὶ ἀγάσχεο, bear and command thyself, IL
1, 586. 5, 382. 2) éo hold up, to elevate, like
ἀνέχειν (when the discourse relates to things
belonging to us), with accus. σκήπτρον, the
eceptre, to swear, Il. 10, 321; δούρατα, to lift
the spear for hurling, IL 11, 593. 12, 138;
χεῖρας, to raize the hands to smite oneself
for grief, IL 22, 34; and for joy, Od. 18, 100.
The particip. pres. ἀνασχόμενος stands often
abeol. to rise, to raise oneself (for striking),
where from the preceding something may
be sometimes supplied, as ξίφος, Il. 3, 362.
It is not necessary, however, with Eustath.
to supply χεῖρα, Od. 14, 25. 18, 95. (In Od.
24, 8, ava ®t ἀλλήλῃσιν ἔχονται, ava is a pre-
pos. with the dat.: they hold one by another
fie. hang together, cf. Barnes ad loc. }.
avewios, ὁ, a sister’s son; and generally
a kinsman by blood, a cousin (with ὁ length-
ened Il. 15, 554).
ἀνέω, obsol. theme of ἀνέημι.
ἄνεῳ, is comm. derived from an obsol.
adj. ἄνανος,͵ avitoc, ἄνεως (from ἄω, ate), and
regarded as a nom. plur. Att. noiseless, still,
silent ; it always stands with the plur. éys-
node, ἐγένοντο, ἦσαν ; only Od. 23, 93, it is
written as a nom. sing. fem. ἄνεω. Accord-
ing to Buttm. Lex. II. p. 2, it is, as even
Aristarchus supposed, an adv. like οὕτω,
and should therefore be written avew without
ι. {In the ed. of Spitzner, the ὁ is always
justly omitted. In Od. 23, 93, it is contrary
to analogy to make ἄνδω a nom. aing. fem.,
since in that case it should be aveeuc. }
[ἄνεω, adv. in silence, Od. 23, 93. See
irae
ἀνήγαγον, 868 ; ἀνάγω.
ἀγήη, ep. for ἀνῇ, see ἀνέημι.
ἀνήκεστος, OF (ἀκέομαι), not to be healed,
incurable, intolerable, χόλος, ἄλγος, * Il. 5,
304, 15, 217.
ἀνηχουστέω (ἀχούω), aor. ἀνηκούστησα,
not to hear, not to obey, twos, any one, * IL.
15, 230.
ἀνήμελκτος, ον, poet. (ἀμέλγω), unmilked,
Od. 9, 439. {
ἀνήνοθε, ep. (ANEOL), 3 sing. perf. 2,
which occurs partly in the signif. of the pree-
eat to mark a concluded action, and partly
in narration as a preterite, to press upward,
lo spring up. als its ϑερμὸν ἀνήνοθϑεν ἐξ
ἀτειλῆς, the warm blood was still gushing
from the wound, Il. 11, 266; and κ»έσση ἀνή-
8

57

᾿Ἄνϑιενός.

»οϑεν, the smoke of the fat rolls upward, Od.
17, 270. (It is comm. referred to ἀνϑέω, see
Thiersch Gram. § 232. 20, but according to
Buttm. Lex. I. p. 291, the theme is ἄνϑω,
ἀνέϑω,͵ lengthened by redupl.)

ἀνήνυστος, ον (ἀνύω), not to be accom-
plished, unaccomplished, ἔργον, Od. 16, 111.

ἀνήνωρ, ορος, ὁ (ἀνήρ), not a man, un-
manly, cowardly, * Od. 10, 340. 341.

ἀνήρ, gen. ἀνέρος and ἀνδρός, dat. pl. ar-
δράσι and ἄνδρεσσι, a man, as opposed to a
woman, Il. 17, 435; also with the idea of
bravery, ἀνόρες ἔστε, φίλοι, be men, Il. 5,
529, cf. ἄναξ ἀνδρῶν. 2) man, in opposition
to a god, πατὴρ ἀνδρῶν te ϑεῶν τε, 3) man,
in opposition to a youth; and, 4) α hus
band, Il. 19, 291. Od. 11, 327. Very com-
mon is the junction of this word with another
subst. or adj. as ἀνὴρ βασιλεύς, a ἀνὴρ ἥρως,
ἀνὴρ ᾿Δργεῖος, by which the expression be-
comes more honorable. (a is prop. short,
but in the arsis and in the trisyllabic cases
always long.)

ἀνήροτος, ov (agow), unploughed, uncultt-

vated, * Od. 9, 109. 123.

ἀνήφϑω, Bee ἀνάπτω.

*AvGen, 7, a town in Messenia, according
to Strab. the later Thurta, 1]. 9, 151.

"AsGenidns, ov, 6, ep. for ᾿ἀνϑεμιανιάδης,
son of Anthemion, Il. 4, 488.

"AvOepiov, ὠνος, 6, father of Simoisius
in Troy, Il. 4, 473.

ἀνθεμόεις, soon, ev (ἄνϑεμον), flowery,
blooming, epith. of meadows, Il. 2, 467. 2)
adorned with flowers; in connection wéth
λέβης, κρητήρ, metal vessels probably adorn-
ed with figures of flowera. Others under-
stand it as meaning enamelled, Il. 23, 885.
Od. 3, 440.

* ἄνϑεμον, τὸ, poet. = artos, flower, blos-
som ; prop. ornament, decoration, h. 5, 9.

dy Pepecss, ὥνος, ὁ (prob. from ἀνϑέω),
the chin. zeigt un’ ἀνθερεῶνος ἑλεῖν, to take
hold of the chin with the hand (the sign of
supplication), * A. 1, 501.

ἀνϑέριξ, ικος, ὁ (ἀϑήρ), the beard on the
ear of corn; an ear of corn, Il. 20, 227. 1

ἀνθέω, aor. 1 ἤνϑησα, infin. é9 Fou, to
shoot wp, to grow up ; in thie prob. prim. sig-
nif. it is found in Od. 11, 320. 7 h. Ap. 139,

᾿Ανθηδών, όνος, 7, ἃ town in Baotia, on
the coast, with a port, []. 2, 508.

ἀνθινός, ή, ὁν (artes), of flowers, flow-

"AvP iorn pe. 58 ᾿“νέστημιε.

ery. εἶδαρ ἄνϑινον, food of flowera, Od. 9, | 3 plur. ἄνεσαν, subj. ἀνήῃ for ἀνῇ, ορίαϊ, ἀνεέην,
84.t Thus Hom. calls the fruit of the lotus, | part. plur. ἀνέντες. 1) Act. to send up, to let
which the Lotophagi ate; prob. merely a| ascend. ἀήτας ᾿Ὠκχεανὸς ἀνίησιν, Oceanus
poet. designation of a vegetable diet formed | sends up the blasts of Zephyr, Od. 4, 568;
from blossoms; others explain it metaph. | ὕδωρ, to cast up water, opposed to ἀναροι-
delicious. βδεῖν, spoken of Charybdis, Od. 12, 105.

ἀνϑίστημι (tornus), aor. 2 ἀντόστην, trans. | (Here also have been cited ἀνέσαντες͵, ἀνέ-
to place opposite. 2) Intrans. aor. 2 an) cats, to place upon, see ἀνεῖσα.) 2) Comm.
mid. to oppose oneself to, to resist, τινί, any | to fet loose, hence a) to let go, to leave.
one, Il. 20, 70; absol. 1]. 16, 305. * 1. ὕπνος ἀνῆκεν éus, sleep left me, Il. 2, 71.

ἄνθος, 805, τό (ava), prop. the shooting | δεσμῶν τινὰ ay., to free any one from bonde,
bud, τέρεν ἄνϑεα, Od. 9, 449; comm. a blos- | Od. 8, 359; to liberate, as opposed to ἀλῶ-
som, a flower, IL 2, 89. 9, 542; trop. ἥβης | ναι, Od. 18, 265; according to others, to send
ἄνϑος, the bloom of youth, 1]. 13, 464; κου- | home. b) to loosen, to open, πύλας, the gates,

ρήϊον, h. Cer. 108. Ii. 21, 537 (by undoing, to wit, the bare of
ἀνϑρὰκιή, ἡ (ἄνϑραξ), a heap of coals, Il. | the gates which secured them on the inside).
9, 213. t c) Especially, to let loose wpon any one, to

ἄνθρωπος, 0, man, as a race, and as an | send upon, to set upon. σοὶ δ᾽ ἐπὶ τοῦτον
individual, in distinction from gods and ἀνῆκεν ϑήνη, tibi hunc immisit, IL 5, 405;
brates; also the dead are called ἄνϑρωποι, | and ἄφρονα, τοῦτον, v. 761; hence gener. to

Od. 4, 565. excite, to urge, to incite, Ζεύς--- ἀνῆκεν, Il. 16,
ANOR, assumed theme of ἀνήνοϑε. 691; τοῖσιν (for them, for their aid) Ogacu-

ἀνιάζω (ἀνία), trans. to excite disgust, to | μήδεα δῖον ἀνῆκεν, 1]. 17,705; often with infin.
weary, with accus. Il. 23, 721; to distress, to | Μοῦσα ἀοιδὸν avixey ἀείδειν, the muse ex-
afflict, Od. 19, 323. 2) Intrans. to be dis-| cited the bard to sing, Od. 8, 73. σὲ δ᾽
pleased, to be weary, to be tired, of a thing, | ἐνθάδε ϑυμὸς ἀνῆκεν ἀνασχεῖν, 1]. 6, 236.
Od. 4, 460. 598; then ἰο be grieved, to grieve | 7,25. 11) Mid. to loosen for oneself, to open ;
oneself, with dat. κτεάτεσσιν, about his pos- | with accus, κόλπον, to bare the bosom, ll. 22,
sessions, ἢ. 18, 300. (ὁ already in Hom. dou- | 80; αἶγας, to draw the skin from the goats,
ble timed. ) to flay them, Od. 2, 300. (+ short, and long

ἀνιάω (ἀνία), Ion. and ep. ἀνιήσω, part. | if the metre requires it.)
aor. pass. ἀνιηϑ εἰς avatar, to weary, tover,| ἀνφιηρός, 7, ὅν (ἀνία), burdensome, trouble-
with accus. Od. 2,115. Pass. to be burdened. | some, sad ; πτωχός, a troublesome beggar;
ov γάρ τίς τοι ἀνιᾶται παρεόντι, No one is | compar. ἀνιηρέστερος, Od. 2, 190.
be@rdened by thy presence, Od. 15, 335;| ἀνιπτόπους, ποδὸς, ὃ, ἡ (vixta, πούς),
especially and often, ἀνιηϑείς, absol. deject-| with unwashed feet, 11. 16, 235. ἱ epith. of
ed, disgusted, troubled. [Ἢ μὴν καὶ πόνος | the Sedo, the priests of Jupiter at Dodona,
ἐστὶν avin. κι τ. Δ. truly the labor is such | to indicate their rough mode of life; ae they
that one might justly wish to return, being | probably lived like a kind of monks, destitute
worn out by the long-continued fatigue of | of every convenience,
the war, Il. 2,291. Thus Felton ad loc. cf.| ἄνιπεος, ov (νέπτω), unwashed, Il. 6,
aleo Eustath. and Heyne.] (+ always long | 266. t

in Hom.) ἀνίστημι (iornus), fut. ἀναστήσω, ep. ἀν-
ἀνιδρωτί, adv. (ἰδρόω), without sweat, | στήσω, aor. 1 ἀνέστησα, imper. ἄνστησον, ep.
without toil, 11. 15,228. " for ἀνάστησον, aor. 2 ἀνέστην; dual avotytyy,

avin, ἡ, Ion. for avia, grief, trouble, pest, | ep. for ἀνεστήτην, part. avotas, for ἀναστάς.
plague. δαιτὸς avin, the plague of the feast, 1) Trans. in the pres. imperf. and aor. 1 act.
Od. 17, 446. ἄπρηκτος avin, a desperate evil; | to cause to rise, with accus. of the person
thus Scyila is called, * Od. 12,221. (calways | sitting, to chase away, to scatter, Il. 1, 191;

long.) a: γέροντα χειρός, to raise the old man by the
ἀφιηϑείς, 566 ἀνιᾶω. hand, Il. 24, 515; to wake out of sleep, κήρυ-

ἀνίημι (inue), fat. ἀνιήσω, once ἀνέσει, Od. | και the herald, Il. 34, 689; to wake to life the
18, 265, aor. 1 ἄνηκα and avénxa, aor. 2 only | dead, 1]. 24, 651. 756 ; from an abode, i. e.

᾿“Ανέσχω.

to cause to emigrate, Od. 6, 7; metaph. to
excite, to instigate, especially to combat,
τινέ, against any one, Il. 7, 116. 10, 176.
11) Intrans. in the aor. 2, perf. act. and mid.
to gel up, to arise, from a seat, in order to
speak, tixi, to any one, Il. 1, 58. v. 205; ἐξ
ἐδέων, 1]. 1, 533; from an encampment, Il.
10,55. 2) to rise from rest for combat, 1].
2,694; τινέ, against any one, [1 23, 635. Od.
18, 334; to arise again, spoken of the wound-
ed and dead, 1]. 15, 287. 21, 56.

ἀνίσχω (ἴσχω), a form of ἄνεχω, to lift up,
χεῖρας ϑεοῖσι, Il. 8, 347; mid. to command
oneself, fo endure, Il. 7, 110.

ἀνιχνεύω (izvevw), to trace out, to track,
Il. 20, 192.

ἀννεῖται, poet. for avaveitas, see avavdo-
pos. Od.

ἀνξηραίνω, poet. for avatngaive.

ἀνοήμων, oy (νοήμων), wilhout reason,
senseless, imprudent, * Od. 2, 270. 17, 273.

ἀνόητος, ον (νοέω), unobserved, unper-
ceived, [not io be Coenen ene wonderful, |
bh. Merc. 80.

ἀνοίγνυμι, poet. ἀνοίγω and ἀναοίγω, (ot-
γνυμε,) imperf. ἀνέῳγεν and ἀνῷγεν, and °P.
iterative ἀναοίγεσκον, Il. 24, 455; to open, to
unlock, to undo, ϑύρας, the dears. Od. ; xAnt-
da, to open, throst back, the bolt, Il. 24, 455,
see κληίς; ano χηλοῦ πῶμα, to remove the
cover from a chest, Il. 16, 221.

ἀνόλεϑρος, ov (ὕλεθρος), not destroyed,
snatched from destruction, unslain, 11. 13,
761. f

ἄνομαι, see ἄνω.

ἄνοος, ov (νόος), thoughtless, senseless,
derotd of mind, 11. 21, 441. 1

ἀνοπαῖα, or ἀνόπαια according to Aris-
tarchus, Od. 1, 320; ὄρνις ὡς ἀνοπαῖα διέ-
atato, an ancient word about whose mean-
ing the Gramm. are at variance. Most
probably ἀνοπαῖα is an adverb, according
to Empedocles in Eustath. = ἀνωφερές, she
flew away upwards (prop. towards the pass-
age for smoke in the roof). Herodian like-
wise explaine it as an adverb, for ἀοράτως,
invisibly (from ἃ and ὄπω = ontopat).
Others, as Aristarchus, write ἀνόπαια, and
regard it as a kind of eagle, like the sea-
eagle; others still write a» ὁπαῖα from onai-
ov, the aperture for smoke; hence Voss,
‘quick through the aperture for smoke she
flew.” So also Nitzech.

59

14
"Ayraw.

ἀνορούω (ὑρούω), aor. 1 ἀνόρουσα, without
augm. to arise suddenly, to spring up, to
ascend, ἐκ ϑρόνων and ἐξ ὕπνου, from the
seats, from sleep; ἐς δίφρον, to spring upon
the chariot, Il. 11, 273; and spoken of the
sun: ᾿Μέλιος ἀνόρουσεν ἐς οὐρανόν, the sun
ascended into heaven, Od. 3, 1.

ἀνόστιμος, ον (ν»όστιμος), without return,
who cannot return ; ἀνόστιμον τυϑέναι, to
prevent return, Od. 4, 182. f

ἄνοστος, ον (νόστος), without return, not
returning, Od. 24, 528. Ὁ

ἄνουσος, ον (νοῦσος), without sickness, in
health, well, Od. 14, 255. t

ἀνούτατος, ov (ovtaw), not wounded,
distinguished from ἄβλητος ; espec. not
wounded with the sword, uncloven, Il. 4,
540. Ὁ

ἀνουτητί, adv. unwounded, Il. 22, 371. t

ἀνστας, ἄνστησον, ἀνστήσων, ἀνστήτην,
abbrev. ep. for ἀναστάς, etc. from ἀνέστημι.

ἀνσερέψειαν, poet. for a ἀναστρέψειαν, Il.

ἀνσχεθέειν, ἄνσχεω, poet. for ἀγασχεϑεῖν,.
ἀνάσχου, from ἀνέχω.

ἄνσχετος, poet. for ἀνάσχετος. Od.

ἄντα (ἀντί), 1) against, opposite, face to
face, espec. with μάχεσϑαι. ott ἄντα σχομέ-
yn, she stood turned against (to) him, Od. 6,
141; metaph. ϑεοῖσι ἄντα ἐῴκει, he was simi-
lar to the gods, face to face, i. 6. plainly, 1].
24, 630. ἄντα tetvoxopevoc, Od. 21, 48. 11)
Prep. with gen. opposite, before. Ἤλιδος
ἄντα, opposite Elis, Il. 2,626. ἄντε Αἴαντος
éeloato, against Ajax, Il. 15, 415. ἄντα
παρειάων σχέσϑαι κρήδεμνα, to hold q veil
before the cheeke, Od. 1, 334. ἄντα σέϑεν,
before thee, in thy presence, Od. 4, 116.
b) Espec. in a hostile sense, against ; ἄντα
Διὸς πολεμέζειν, to fight against Jupiter, Il.
8, 428. ef. v. 424.

ἀντάξιος, ον (ἄξιος), prop. standing in
equipoise, equal in worth, equivalent ; with
the gen. ἰητρὸς ἀνὴρ πολλῶν ἀντάξιος ἄλλων,
worth as much as many others, Il. 11, 514;
hence the neut. ov ἐμοὶ ψυχῆς ἀντάξιον,
not an equivalent to me for life, Il. 9, 401.
+11

ἃ ἀνταποδίδωμι (δίδωμι), aor. 2 ἀνταπο-
δοῦναι, to give again, to give back, to restore,
Batr. 187.

avrae (ἄντα), imperf. ἤντεον, fut. ἀντήσω,
aor. ἤντησα. The pres, ἀντάω does not occur
in Hom.=aytiaw, 1) With gen. to meet any

"Avreut.

one (designedly), Il. 16, 423; epoken of

things:

60

"Ayrit soe.

ἀντιάνειρα, 7 (ἀνήρ), fem. occurring only

to happen upon, to engage in, to| in the nom. and accus. plur.: manlike, mascu-

partake of; as μάχης, δαίτης,͵ ὑπωπῆς, to meet | line, epith. of the Amazone, * Il. (Mase. evt-

the sight, to see, Od. 3, 97.
meet any one (by chancc), to fall in with any
one, Il. 6, 339; absol. H. 4, 375.

“Avreia, ἡ, Anteia, daughter of king Ioba-
tes in Lycia, wife of Preetus; in the tragic
poets Sihenobdoia, Il. 6, 160.

ἀντέχω (ἔχω), imper. aor. 2 mid. ἀντέσχε-
ade, to hold against, to hold before; mid.
to hold before oneself, τὶ τινος, something
against any thing; τραπέζας iy, to oppose
the table to the arrows, Od. 22, 74.

ἄντην, adv. (ἀντί), 1) opposite, against.
ἄντην ἵστασϑαι, to place oneself in opposi-
tion, 1]. 11, 590. 2) directly forwards, ex
adverso ; ZoreaSat, to go forward, II. 8, 399.
ἄντην βαλλόμενος, hit, wounded in the breast,
il. 12, 152. 3) in the face of, openly, visibly.
ἄντην» εἰσιδεῖν, to look in the face. ἄντην ἀγα-
πάζειν, to love visibly, Il. 24, 464. ὁμοιωϑή-
μεναι avtny, visibly to compare, to vie, with |
any one, Il. 1, 187. Od. 3, 120. In the last
phrase some give it the signif placed before,
i. 6. in direct comparison with others [as
Passow, with reason]; Seq ἐναλέγχιος ἄντην,
very similar, Od. 2, 5.

᾿Αντηνορίδης, ao, 6, son of Antenor, Il. 3,

23.

᾿Αγτήνωρ, ορος, ὃ (contending with a
man, conf. aytiaveiga), son of ABsyetes and
Cleomestra, husband of Theano, father of
Agenor, Acamas, etc.; one of the wisest of
the Trojan princes, who advised in vain the
surrender of Helen and the restoration of her
effects. According to a later tradition, he
emigrated after the destruction of Troy, to
Italy, and built there Padua, 1]. 3, 184. 7,
347.

ἀντί, prepos. with gen. 1) Of place: op-
posite, against. ἀντὶ ὀφϑαλμοῖιν, before the
eves, Od. 4, 115. Wolf howevér has ἄντα,
as in Il. 15, 415, and in other places ἀντέ᾽ for
avtia, cf. Il. 8, 233. 21,481. 2) Commonly
epoken of an equivalent, a comparison : in
place 9, instead, Sor. arti πολλῶν λαῶν
ἐστὶν a ἀνήρ, one man is equal to many, Il. 9,
116. avti χασιγνήτου ξεῖνος τέτυχται, ἃ. guest
is Instead of i. 6. equal to, like a brother, Od.
8, 546. τῶνδ᾽ ἀντί, Il. 23, 650; separated
from the word governed, Il. 21, 75.

ἀντία, adv. prop. neut. plur. from avtios,

El

2) With dat. to | aveg is not used.)

ἀττιάω, ep. avtiow, for ἀντιῶ (ἀντί), aor.
1 ἠντιᾶσα;; poet. form ἀντάω and ἄγντομαι, to
go against, tomeet. 1) With gen. of the per-
son: fo meet any one, chiefly from design,
both with a good intention, as Od. 24, 56, and
with a bad: ἰο go against in batile, to attack,
Il. 7, 231. 6) Spceken of things: πολέμοιο,
μάχης, to go against the war, the battle, to
engage in it, IL. 13, 215. 20, 125; of the gods:
to accept, to recetve, to enjoy, the gods being
regarded as present and participating; éxa-
toupijs, ἱρῶν, to accept of a hecatomb, of vic-
time, Il. 1, 67. Od. 1, 25. 3,436. 2) With the
dat. to meet any one by accident, to fall in
with, Od. 18, 147; ἐμῷ μένει, Il. 6, 127. 3)
[Once] with accus. to 80 to, in order to pre-
pare; ἐμόν λέχος ἀντιόωσα, preparing my
couch, only Il. 1,81. IL) Mid. as depon. to
take part, with gen. γάμου, in the wedding,
Il. 24, 62.

ἀντιβίην, adv. (βέη), prop. accus. fem. from
ἀντίβιος͵ contending against, face to face, in
a hostile manner ; ἐρίξειν tevé, to contend per-
versely with any one, Il. 1, 278; ἐπέρχεσθαι
τινί, to rush upon any one, Il. 5,220. * IL.

ἀντίβιος, ἡ, ov (βίος), prop. using force
against any one, contentious, hostile; only
dat. ἀντιβίοισι ἐπέεσσι, Il. and Od. The
neut. ἀντέβιον as adv. against ; μαχεσϑαΐ τινι,
to fight against any one, II. 3, 435. “-

ἀντιβολέω (ἀντιβολήλ aor. ἀντεβόλησα, II.
11, 809, to go against, to approach. a) With
gen. of the thing: purposely to approach, to
take part in; μάχης, τάφου, the battle, the
funeral solemnity, Il. 4, 342. Od. 4, 547. δ)
With the dat. fo meet by chance, to fallin
with ; comm. spoken of the pera. Il. 7, 114;
rarely of things; φόνῳ, to be present at the
slaughter, Od. 11, 416. 24,87. (Buttm. Lex.
I, p. 279 rejects ἀντεβόλησα.)

ἀντίθεος, ἡ, ov (ϑεός), godlike, divine,
gener. distinguished, comm. epith. of heroes,
in reference to descent, strength, and physi-
cal advantages; also of the companions of
Ulysees, Od. 4, 571; sometimes of nations, Il.
12, 408. Od. 6, 241; rarely of women. ἂντι-
ϑέη ἄλοχος, Od. 11, 117. 13, 378; of Poly-
phemus, Od, 1, 70; and of the suitors, Od. 14,
18.

᾿Αντέϑυρος.

ἀντίϑυρος, ov (ϑύρα), opposite the door ;
hence, κατ᾽ avtiGugoy κλισίης, Od. 16, 159. t

’Asvrixdeve, ἡ, daughter of Ahtolycus, wife
of Laertes, mother of Ulysses and Ctimene;
she died from grief for her absent son, Od.
11, 856. 15, 362.

“Avtixlog, ὁ, a Greek who was with Ulys-
ses in the champeres horse before Troy, Od.
4, 286.

ἀντικρύ, adv. pr from ἀντιχρούωλ, 1)
directly opposite, against ; like ἄντην, 6. ¥.
μάχεσϑαι, 11. 5, 130. 819; ἀπόφημε, to say
face to face, to one’s face, openly, Il. 7, 362;
with gen. Hl. 8, 301. 2) directly through,
straight forward ; ἀντικρὺ δὲ cov, straight
through the shoulder, Il. 4, 481; hence also
throughout, entirely, διαμᾶν, 1]. 3, 359. (arte
xevs is not Homeric, v is origin. ancepe, but
in Hom. always long, except 1]. 5, 130.)

‘Avrilozos, ὁ (opposing the ambuscade),
oldest son of Nestor and Eurydice; accord-
ing to Od. 3, 452: (of Anaxibia, Apd.) He
accompanied his father to Troy, distinguish-
ed himeelf by brave deeds, and was belov-
ed by Achilles, Il. 23, 556. At the funeral
games of Patroclus he received, in chariot
racing, the second prize; in running, the
last, Il. 18, 623 sqq. He was killed before
Troy by Memnon, king of the Aéthiopians,
Od. 4, 188.

᾿Αντίμαχος, ὁ (fighting against), a Tro-
jan, father of Hippolochus, Pisander, and
Hippomachus, who insisted most strenuously
that Helen should not be surrendered, 1]. 11,
122 sqq.

‘Avzivoog, 0, 80n of Eupithes, the most
impudent among the suitors. He hurled the
stool at Ulysses, excited Irus against him,
and was slain by him, Od. 4, 660. 18, 46. 22,
15 aqg.

ἀντίον, adv. see ἀντίος.

‘Artwnn, 7, daughter of Aeopus, mother
of Amphion and Zethus, Od. 11, 260. Ac-
cording to Apd. daughter of Nycteus.

ἀντίος, ἡ, ov (artl), against, opposite, to-
wards, in both a good and bad signif. ἀντέος
ἔστη, he stood opposite, i. 6. before him;
ηλϑεν͵ he came towards, Il. δ) Comm. with
gen. ὅστις τοῦγ᾽ ἀντίος ἔλϑοι, whoever should
come towards it, Il. 5,301; rarely with dat.
IL 7, 20. 20,22. 2) The neut. sing. ἀντίον,
and plur. ἀντέα, often stand os adv., 1) to-
wards, against, before, with gen. ἀντίον ἰέναι

61

“Ἄντιφος.

τινός͵ to go against any one, Il. 5,256; avtl’
᾿Αλεξάνδροιο, ἢ]. 3, 425; ἀντία (before) de-
σποίνης pastas, Od. 15, 377. 2) Ina hostile
signif. against. ἀντίον εἰπεῖν, to contradict,
Il. 1, 230. στήμεναι ἀντία τινός, to withstand
any one, Il. 22, 253. μάχεσθαι ἀντία τινός,
Il. 20, 88. Od. 1, 79, with gen. (In ἀντίον
αὐδᾶν τινά, to apeak against, i, e. to answer
any one, the accus. depends upon αὐδᾶν ; in
like manner with εἰπεῖν.)

ἀνειόω, ep. for ἀγτιῶ, see ἀντιάω.

ἀντιπεραῖος, ἢ, oF (ἀντιπέρας), lying Op-
posite, espec. beyond the sea. τὰ aytinegata,
the opposite coast, Il. 2, 635. f

ἀντίσχεσϑε, see ἀντέχω.

* ἀγτίτομος, ον (τέμνω), cut against ; the
heut. τὸ ἀντέτομον, an antidote, chiefly from
roots, h. Cer. 229.

ἀντιτορέω (τορέω), aor. 1 ἀντετόρησα, to
perforate, to pierce through; spoken of a
spear : with gen. χροός, Il. 5,337. 2) to break
through, with accus. δόμον, Jl. 10, 267. ἢ,
Mere. 178. (ἀντιτορήσων is the reading of
Herm. for αὐτοπρεπὴς we, v. 86; odor, to ac-
complish the way.)

ἄντιτος, OF, poet. for ἀνάτιτος (tlm), re-
quiled again. ἄντιτα ἔργα, deeds of recom-
pense or vengeance, Od. 17, 51. τότ᾽ ἄντιτα
ἔργα γένοιτο παιδὸς ἐμοῦ, then would there
be deeds of vengeance for my eon, Il. 24, 213.

᾿Αντιφάτης, ao, 6, in the accus. Ayrupe-
tia, Od. 10, 116. [1) ἃ Trojan elain by
Leonteus, Il. 12, 191.] 2) son of Melampus,
father of Oicles, Od. 15, 242, 3) king of the
savage, gigantic Lestrygones, who devoured
one of the scouts of Ulyeses. According to
the Schol. a son of Neptune, Od. 10, 114 sqq.

ἀντιφερίζω (φέρω), to put oneself against,
to compare oneself, tivl, with any one, * Il.
21, 357; τί, in any thing, 488.

ἀντιφέρω (φέρω), only in the mid. to put
oneself against, to oppose oneself ; absol.
μάχῃ, IL 5, 701. Od. 16, 238; prop. τινί, I]. and
Od. by a common Grecism. ἀργαλέος, Ολύμ-
πιος ἀντιφέρεσϑαι, it is hard to oppose Olym-
pian [Jove], Il. 1, 589; with accus. of the
thing and dat. of the pers. μένος τινί, one’s
strength to any one, i. e. to measure strength
with any one, Il. 21, 482.

"Ayeiqovoc (reciprocally slaying), a young-
er son of Priam, Il. 24, 250

“Aytipos, 6, 1) eon of Priam and He-
cuba, whom, together with Isus, Achilles bore

"Avrihos.

off, and liberated for a ransom, II. 4, 490.
Agamemnon slew him, Il. 11, 101. 2) son of
Pylemenes and the nymph Gygrea, a Meeo-
nian and ally of the Trojans, 1]. 2, 864. 28)
son of Thessalus, leader of the Greeke from
Nisyrus and the Calydnian islands, Il. 2,
678. 4) a friend of Ulysses of Ithaca, Od.
17, 68. (5) son of ASgyptiusin Ithaca. He
accompanied Ulysses to Troy, and was de-
voured by the Cyclops, Od. 2, 19 seq. ]

ἄνελος, 6, the bilge-water in a ship’s hold ;
also, the ship’s hold itself, Od. 12, 411. 15,
479.

ἀντολή, 7, see ἀνατολή.

ἄντομαι, poet. form fr. ἀντάω, only in the
mid. pres. and imperf.; prop. to meet ; ἀλλή-
λοισιν ἐν πολέμῳ, to meet one another in
batile, Il. 15, 698. Trop. διπλόος ἤντετο ϑώ.
ent, the double cuirass met, i. 6. was fastened
together [the edges of the cuirass met, so as
to lie double one upon the other, Dederl.];
according to others, stood in the way, Il. 4,
133. 2) Generally, to meet, to fall in with,
Il. 2,595; and with dat. ἢ]. 11, 237.

ἄντρον, τό, a cave, grotto, cavern, * Od. 9,
216, and often.

᾿Αἰντρών, ovoc, ὁ (ἄστρων, h. Cer. 491), ἃ
town in Thessaly on CEta, prop. a place full
of caves, Il. 2, 697.

ὥντυξ, ὕγος, 7, prop. any curve or circle ;
hence, 1) the rim or margin of the shield,
a metallic hoop covered with leather, II. 6,
118; also the shield itself, Il. 14,412. 2) the
seat-rim, a margin which extended around
upon the two semicircles of the chariot-seat,
and terminated in a knob to which the reing
were fastened, 1]. 55 262. Homer mentions
two avtuyes, Il. 20, 500. 5,728; either because
the chariot-seat consisted of two semicircles,
or because a rim extended around above
and below. 3) a circle, the path of the
planets, h. 7, 8.

ἄνυσις, cog, 7 (arve), accomplishment, ful-
Siment, end, completion. ἄνυσις δ᾽ οὐκ ἔσσε-
ται αὐτῶν, accomplishment will not be to
them, i i. e. they will not attain it, Il. 2, 347.
οὐκ ἄνυσίν τινα δήομεν, we find no end, i. 6.
we effect nothing, Od. 4, 544,

ἀνύω (ἄνω), fut. ἀνύσω, aor. 1 ἤνυσα, fut.
mid. ἀνύσομαι, ep.ac, 1) to acoumplish, to
bring to an end; with accus, a) ἔργον, to
finish a work, Od. 5, 243. δὲ) to make way.
ὅσσον τὸ νης ἤνυσεν, as much as a ship

62

‘Avoiore.

traversed, sc. ὁδοῦ, Od. 4, 357. of. 15, 294.
c) to destroy, to consume, spoken of fire, Od.
24, 71.
achieve nothing.

2) With particip. [and negat.) to
οὐκ avin φϑονέουσα, Ὁ
envious resistance I effect nothing, IL 4, 56.
In Od. 16, 373, ov γὰρ ὀΐω, ἀνύσσεσθαι cade |

ἔργα, the Schol. explain the fut. mid. by ἄνι- |

σϑῆναι, 1 do not think these things will be
effected. Passowregards itas mid., in which

case we must supply ἡμᾶς (α and v always .

short). ᾿
ἄνω (ἃ), imperf. ἤνον, akin to ἀνύω, to
Jinish, to accomplish ; ὅδόν, to accomplish a

journey, Od. 3, 496. Pass. tobe accomplished, |

spoken of time:
coming to an end, 1]. 10, 251.

νῦξ avetat, the night is 3
(Related to ᾿

the adv. ave, aad heme of ἀνύω; a long,

except II. 18, 473.)

ἄνω, adv. (ava), up, upwards, above, over,
Od. 11, 596 ; spoken of the cardinal points:
northward, Il. 24, 544.

ἄνωγα, ep. old perf. without augm. with

the signif. of a pres., Jcommand, bid, order,
incile, prompt ; often in connection with é7o0-
τρύνω, κέλομαι, very often ϑυμὸς ἀνώγεε or
ἄνωγέ we, my mind prompts me, i. 6.1 ἀδείγο,.
with accus. of the pers. and infin. pres. or

aor. Il. 2, 280; with dat. only, Od. 10, 531.
16, 339. 20, 139. Of this perf. occur only:
ἄνωγας, ἄνωγε, ἄνωγμεν, subj. ἀνώγῃ, optat.

ἀνώγοις, imper. ἄνωγε (comm. ἄνωχϑε, aver

γέτω and ἀνώχϑω), ἀνώγετε and ἄνωχϑε,
infin. ἀνωγέμεν for ἀνωγέναι, plupf. ἠνώγεα,
ἠνώγει, ἠνώγειν.
the flexion of the pres. ; hence, 3 pres. ἀγώ-
yst, ἀνώγετον [a pres. ἀνώγω defended by
Spitzn. ad Il. 18, 90.]; 3 perf. ἄνωγε or ἄνω-
γεν, imperf. ἤνωγον and ἄνωγον, hence fut.
ἀνώξω, aor. 1 ἤνωξα, Od. 10,531. (Buttm.
Lex. I. p. 295, assigns it to an old theme
ayyo, related to ἀγγέλλω; according to others,
an old. perf. from ἀνάσσω.)

ἀνῷγεν, see avolyvups.

(ἀνωγέω), obsol. pres. from which is de-
rived the imperf. nveryeoy, 1]. 7, 394, for which
Bentley reads 7 ἤνωγον.

ἀνώγω, ep. fut. ἀνώξω, to command, to bid,
a new pres. formed from « ἄνωγα, q. Υ.

ἀνωθέω (ὠϑέω), aor. part. ἀνώσας, to push
up of off, sc. ναῦν, impelling the ship from
land into the high sea, Od. 15, 552. tf

ἀνωϊσεί, adv. (οἴομαι), wnerpectedly, Od.
4, 92. f

This perf. passes over into

Fe.
᾿Ανωΐϊστος.

ἀνώϊστος, ον (οἴομαι), unexpected, unap-
prehended, unsuspected, Il. 21, 39. 1 Epigr.
14, 1.

ἀνώνυμος, ον (ὄνομα), nameless, unnamed,
Od. 8, δ52.7

ἀνώομαι--- ἀνύομαι, A eenseless reading
in ἢ. Ap. 209, for which μνωόμενος has been
proposed, and for which Herm. proposes
ἀγαιόμενος.

ἄνωχϑι, ἄνωχϑε, see ἄνωχα.

ἄξασϑε, ἄξαντο, 866 αι

ἄξετε, see ἄγω.

ἀξίγη, ἡ (perhaps from ἄγνυμι), an are,
the battle.axe, of which the Hom. heroes
made use only in exigences, Il. 13, 612. 15,
711.

ἄξιος, iy, ιον (ἄγω), prop. equiponderant ;
hence, 1) of equal value; with gen. λέβης
βοὸς ἄξιος, a caldron equal in value to an ox,
Il. 23, 885. οὐδ᾽ ἑνὸς ἄξιοί εἰμεν “Ἕκτορος,
we are not equal to the single Hector, IL. 8,
234. σοὶ δ᾽ ἄξιον ἔσται ἀμοιβῆς, viz. δῶρον,
it will be to thee worth a recompense, i.e.
will bring thee a like present, Od. 1, 318. 2)
absol. worthy, suifable, agreeable. ἀξια ἃ ἄποιυ-
γα, auitable ransom, Il. 6, 46; ὦνος, Od. 15,
429. :

᾿Αξιός, 6, a river in Macedonia, which
flows into the Thermaic gulf, now Vistrizza,
Il, 2, 849.

ἄξυλος, ov (ξύλο»), without wood. 2) not
deprived of wood; ὕλη, an uncut, dense
forest, Il. 11, 155. +

"Akviog, 6, son of Teuthras from Arisbe
in Thrace, slain by Diomedes, II. 6, 12. (vis
here long.)

ἄξων, ovog, ἡ (ἄγω), the axle-tree in a
chariot, of iron, brass, or ash-wood ; also the
entire wheel: ὑπὸ δ᾽ ἀξοσε φῶτες ἔπιπτον,
the men fell under the wheels, * Il. 16, 378.

ἀοιδή, ἡ, later contr. ὥδη h. Cer. (ἀείδω),
1) song, primarily, the gift of song, the art
of song, Il. 2, 595. Od. J, 328. ὃ) the act of
singing, which was comm. accompanied by
the harp, Od. 1, 421. 17, 605. 2) song, poem
which was sung. στονόεσσα ἀοιδή, anelegy,
ll. 24, 721. 3) the subject of the song: story,
report, tradition, Od. 8, 580. 24, 200.

ἀοιδιάω (ἀοιδή), ep. form fr. ἀεέδω, to sing,
* Od. 5,61. 10, 227.

ἀοίδιμος, ον (coer), sung, celebrated in
song; in a good sense, ἢ. Ap. 299; in a bad
sense, hence infamous, Il. 6, 358. f

63

“"Aovros.

ἀοιδός, 6, (ἀείδω), a singer and poel, a
bard ; prop. an adj., hence ἀοιδὸς ἀνήρ. The
epic minstrel, in the heroic age, was highly
honored, and kings and sovereigns derived
pleasure from his art. Indeed he was often
their friend, as one was commissioned by
Agamemnon to guard his wife, Od. 3, 267.
He waa, like the μάντις, inspired by a deity,
and hence holy and inviolable ; he was aito-
δίδακτος : no one taught him his art (Od. 22,
347), but a god bestowed upon him the gift.
It was the Muses chiefly who inspired him
and aided his memory, Od. 8, 73.

ἀολλής, ἐς (related to sidw and fiw),
gathered together, all together, crowded ;
always in the plur. οὗ δ᾽ ἅμα ἀϊστώϑησαν
ἀολλέες, they all disappeared together, Od.
10, 259 ; spoken especially of armies: ἀολλέες
ὑπέμειναν, in thick array they maintained
their ground, Il. 5, 498.

ἀολλίζω (ἀολλής), aor. ἀόλλισα, aor. 1 pass.
aodlid dy, to bring together, to assemble ;
with. accus. Il. 6, 287. Pass. to be assembled,
to assemble, Il. 15, 588. * Il.

ἄορ, 090s, τό, (aelgw), prop. any weapon
which one bears: the sword, which was sus-
pended from a belt; with ofv, Il. 21, 173. Od.
11, 24; τανύηκες, IL 14, 385. cf. ξέφος. (a in
the diseyllabic cases is always long; in the
trisyllabic, long in the arsis and short in the
thesis.)

ἄορες, oi, only in accus. plur. ἄορας, Od.
17, 222. 7 of doubtful signification. This
word is mentioned among several presents.
Eustath. and Apd. explain it to mean women
[γυναικᾶς ]: itatands by metathesis for ὕαρας;
others explain it to mean tripods, or caldrons,
λέβητες (with handles for hanging). Prob.
it is with Hesych. to be regarded as only a
heterogeneous form for ἄορα, swords; as
some of the Gramm. also read; cf. Thiersch
Gram. § 197, 60.

ἀορτήρ, ἦρος, ὁ (aelgw), prop. a belt of
any kind from which something hangs, but
espec. a sword-belt = τελαμὼν, the band
from which the sword was suspended, Il. 11,
31. Od. 11, 609. 2) a thong from which the
wallet hung, Od. 17, 198.

ἀοσσητήρ, 700s, ὁ (ἀοσσέω), a helper,
deliverer, defender, protector, 1]. 15, 254. Od.
4, 165.

ἄουτος, ov (οὐτάω), sassouded untn-

jured, Il. 18, 536. t
a

᾿“παγγέλλω.

ἀπαγγέλλω (ἀγγέλλωλ, iterat. impf. ἀπαγ-
γέλλεσκον, aor. 1 ἀπήγγειλλα, to bear a mes-
sage, to announce, to relate, τινὲ τι, any thing
to any one; with πάλιν, to report, to bring
back information, Od. 9, 95.

ἀπάγχω (ἄγχω), to throttle, to strangle,
with accus. Od. 19, 230. T

ἀπάγω (ἄγω), fut. axatw, aor. 2 annya-
γον, to bear away, to carry away, to lead
away, to conduct, with accus. Od. 4, 289 ;
often with οἴκαδε, Od. 16, 870; with avris,
πατρίδα yaiay, to take back, to convey home,
Il. 15, 706; υἱὸν εἰς °Onderta, Il. 18, 326.
2) to bring, βοῦς, Od. 18, 278.

ἀπαείρω (ation), ep. for analow, to lift
up, to bear away. 2) to take oneself away,
to go away, to depart, with gen. πόλιος, from
the city, Il. 21, 563. Ὁ

ἀπαί, poet. for ano.

ἀπαίνυμαι, depon. (αἴνυμαι), ep. impf.
anoulyuro, to take away, to take ; with accus.
τεύχεα, κῦδος, 1].; νόστον, Od. 12, 419. τί
τινος, ἥμισυ T ἀρετῆς ἀποαίνυται Ζεὺς ἀνέρος,
Jupiter takes half of the strength from a man,
Od. 17, 322.

"Anaioos, ἡ (Παισός, ἢ, Il. 5, 612), a town
in Asia 2 Minor, Il. 2, 828.

ἀπαΐσσω (ἀΐσσω), aor. part. ἀπαΐξας, to
spring or leap down, to hasten down ; with
gen. κρημνοῦ, from the rock, Il. 21, 234. f

ἀπαιτίζω (aitégw), poet. fen of ἀπαΐίτεω,
to demand back, to reclaim, χρήματα, Ou. 2,
78. t

ἀπάλαλκε, ἀπαλάλκοι, Bee ἀπαλέξω.

ἀπάλαμνος, ov, poet. (παλάμη), for ἀπά-
λαμος, prop. without a hand, hence pelos,
awkward ; ἀνὴρ, an incaolate man, Il. 5,
597.

ἀπαλέξω (ἀλέζω), fut. ξήσω, aor. 1 ορίαί.
ἀπαλεξήσαιμι and ep. aor. 2 ἀπάλαλκον, to
ward off, to repel, to hold back, tea, Od. 4,
766 ; τινά τινος, any one from another, II. 24,
371; with the gen. of the thing, κακότητος,
to hold back any one from destruction, to
spare him, Od. 17, 364; κύνας xspadij, 1].
22, 348.

ἀπάλϑομαι, ep. (ἀλϑέω), fut. ἀπαλϑήσο-
μαι, to heal entirely, ἕλκεα, wounds, * IL 8,
405. 419.

ἀπαλοιάω (ἀλοάω), ep. aor. 1 ἀπηλοέησα,
prop. to thresh out, then fo beat in pieces, to
crush ; with accus. dctéa, Il. 4, 522. t

ἁπαλός, 7, ov (prob. from ato), soft to

64

Anagicxa.

the touch, tender; spoken chiefly of parts
of the human body, δειρή, αὐχήν, ἡτορ, Ll. 11,
115. Neut. as adv. ἁπαλὸν γελᾶν, to laugh
gently, Od. 14, 465.

ἁπαλοτρεφής, ἔς (τρέφω), gen. oc, well-
nursed, well- fattened, σίαλος, I]. 21, 363.7

"ἁπαλόχρως, 0, ἡ (χρώς), accus. plur.
ἁπαλόχροας, having tender skin, h. Ven. 1..

ἀπαμάω (ἀμάω), aor. 1 ἀπήμησα, to mow
down, to cut off; with acc. Od. 21, 301. { in
tmesis.

* ἀπαμβλύνω (ἀμβλύνω), perf. pass, ἀπήμ-
βλυμαι, to blunt. Pass. to become blunt, to
perish, Ep. 12, 4.

ἀπαμβροτεῖν, Bee ἀφαμαρτάγω.

ἀπαμείβομαι (ἀμείβω), to reply, to an-
swer ; chiefly in particip. ἀπαμειβόμενος
προφέφη, Il. and Od.; ; τινά, ὦ Od. 400. 11, 347.

anapvye εὐρύν), aor. ἀπήμῦνα; to ward
off, to hula back, to avert, τί τινι, any thing
from any one; logon ἡμῖν, to avert destruc-
tion from us, ΠῚ 1, 67; κακὸν ἦμαρ Aitwioi-
σιν, Il. 9, 597. 2) Mid. a) to defend oneself ;
πόλις i} ἀπαμυναίμεσϑα, in which we may
defend ourselves, 1]. 15, 738. δ) to repel
from oneself, τινά, Il, 24, 369. Od. 16, 72.

ἀπαναίνομαι, depon. mid. (ἀναένομαι),
aor. 1 ἀπηνηνάμην͵ to deny ulterly, to refuse,
to reject, IL 7, 183; with accus. Od. 10, 297.

ἀπάνευθε, oaly before a vowel ἀπάνευϑεν
(ἄνευϑε), 1) Adv. distant, remole, apart,
ἀπάνευϑε κιών, i.e. going away, Il. 1, 35;
φεύγειν, Il. 9,478. 2) As prepos. with gen.
far from, away from, ἀπάνευϑε νεῶν, Il. 1,
45; τοκήων, Od. 9, 36; metaph. ἀπάνευϑε
ϑεῶν, apart from, without the knowledge of
the gods, ll. 1! 549.

ἁπαντῇ or ἁπάντη, adv. (ἅπας), in every
direction, Il.; κύκλῳ ἁπέντῃ, round about in
8 circle, Od. 8, 278.

ἀπανύω (ἀνύω); aor. 1 ἀπήνυσα, to finish
entirely ; οἴκαδε, sc. τὴν ὁδόν, to accomplish
the journey home, Od. 7, 326. ¢

ἅπαξ, adv. once, * Od. 12, 22 [once for
all, at once, Od. 12, 350).

ἀπαράσσω (ἀράσσω), aor. 1 annpata, to
cul down, to strike down, with the spear or
sword ; with accus, τρυφάλειαν, 1]. 13,577;
δόρυ ἀντικρύ, 11, 16, 116; χαμᾶζε, to the
earth, Il. 14, 497. * Il.

ἀπαρέσκω (ἀρέσκω), only in the mid. to
conciliate entirely, to gain over again. ov
νεμεσητὸν, βασίλῆα ἄνδρ᾽ ἀπαρόέσσασϑαι, it is

'Anagyo pect. 65 ‘Anecan.

not to be blamed, that a royal man should | ᾿ἀπάτηλος, oy = ἀπατήλιος, 1]. 1, 526. t
entirely conciliate again (one whom he has | and h. 7, 13.
insulted), 1]. 19, 183. ft Thus the ancients| ἀπατιμάω (ἀτιμάω), aor. ἀπητίμησα, to
explained this clause, in harmony with the | dishonor, to insult, to treat with insult, τινά,
position of Achilles and Agamemnon (Schol. | I. 13, 113. f
ἀπαρέσσασϑαι τουτέστι τῆς βλάβης anakie-| (ἀπαυράω), ep. in the pres. obsol. impf.
ξασϑαι καὶ ἐξιλάσασϑαι). With them agree | sing. ἀπηύρων͵ as, a, as aor. (ἀπηύρατο, Od.
Damm and Voss. Heyne considers this | 4, 646, is a false reading) and part. aor.
explanation consonant neither with the con- | 1 ἀπούρας, to take away, to seize and bear
nection nor with the meaning of the word | away, to despoil, to rob. a) With double
ἀπαρέσσασϑαι; this word signifying not ἐὸ | accus. τινὰ ϑυμόν, to rob one of life; in like
conciliate, but to be angry, as it occurs in | manner τεύχεα. δ) With dat. of the pers.
later writers. He refers βασιλῆα ἄνδρα to | tert τι, Il. 17, 236. Od. 3, 192. Note.—That it
Achilles, and translates, “it is not to be | ie construed with gen. of pers. seems without
blamed, that a royal man is angry when one | foundation: IL. 1, 430, τήν ῥα Bin ἀέκοντος
insults him.” With him agree Passow and | ἀπηύρων, whom they took away by violence
Bothe. But, in the first place, the testimony | against his will. Here the gen. is absol. or
of Eustath. and the Schol. is adverse to this | dependent upon βίῃ (by violence offered one
view; secondly, ἀπό in composition often unwilling, ef. Od. 4, 646) ; and in Od. 18,
indicates only a atrengthening, cf. ἀπειπεῖν͵ | 273, it is governed by ὅλβον. [Cf. however
II. 9,309; and finally, the apodosis, “it is not | the passages cited by Spitzner ad Il, 15, 186;
to be blamed that an insulted king takes | also Od. 19, 405, and 1]. 19, 89; ὅτ᾽ ᾿ἀχιλλῆος
the insult amiss,” does not accord with the | γέρας αὐτὸς ἀπηύρων.) (The aor. originally
protasis, which exhorts Agamemnon to prob. 2 sounded ἀπέγραν (as ἀπέδρα»); part.
greater moderation. © | anol gas, hence a ἀπούρας ; and the pres. ἀπο-
ἀπάρχομαι, depon. mid. (ἄρχω), aor. 1 | Τράω, , ἀπαυράο. Buttm. Lex. I. p. 83, com-
ἀπηρξάμην, to begin, to commence ; used only | pares with it εὑρεῖν and ἀρύει».)
of the sacred act preceding a sacrifice,| (ἀπαφάω), obsol. pres, whence comes
which consisted in cutting off some of the ἀπαφίσκω, q. v.
hairs from the forehead of the victim and | ἀπαφίσκω, ep. (4®2), aor. ἥπαφον, infin.
casting them in the fire; hence τρέχας ancg- | ἀπαφεῖν͵ mid. 3 sing. aor. optat. ἀπάφοιτο.
χεσϑαι, to cut off the hair, Il. 19, 254. Od. 14, | 1) to decetve, to cheat, to delude, τινά, any
422; and absol. ἀπαρχόμενος, beginning the | one, Od. 11,217. 2) Mid. same signif. with
sacrifice, Od. 3, 446. act. μήτις ue βροτῶν ἀπάφοιϊ ἐπέεσσιν, lest
πᾶς, ἅπᾶσα, ἀπᾶν (πᾶς), entire, all, | some one of mortals should deceive me with
whole, plur. all together. οἶκος ἅπας, the words, * Od. 23, 216.
whole house, Od. 4, 616. ἀπέειπε, Bee ἀπεῖπον.
ἄπαστος, ov (πάομαι), that has not eaten, | ἀπέεργξ, see ἀποέργω.
fasting, Il. 19, 346. δ) With gen. é3ytrog | asrerdéoo (related to the Dor. ἀπελλαί), fut.
ἠδὲ ποτῆτος, without taking food and drink, | ἀπειλήσω, prop. to speak loud, to boast, cf. Il.
Od. 4, 788. 8, 150; hence 1) Comm. in a bad sense, fo
ἀπατάω (ἀπάτη), fut. ἀπατήσω, aor. ep. | threaten, to menace, τινί τι, any thing to any
ἀπάτησα, to decetve, to mislead, to cheat, to one; and instead of the accus, the infin. Il. 1,
defratut, ava, any one, Ii. 9, 344. Od. 4, 348. | 161. Od. 11, 313; ἀπειλάς, to utter threats,
᾿ἀπάτερϑε, before a vowel ducrep Oey, adv. | Il. 16, 201. 2) In a good signif. to boast, to
(atey), separated, apart. 2) Prep.with gen. | vaunt oneself, Od. 8, 383. 6) to vow, to
far from, far away from, Il. 5, 445. *I. promise, Il. 23, 863. 872. (Impf. dual ἀπειλή-
ἀπάτη, ἢ ἡ (apaw), deceit, deception, fraud, την, Od. 11, 313. Conf. Thiersch § 221.°83.
comm. in a bad sense, connect. with κακή, Il. | Buttm. § 105, note 16.)
2,114; also without a bad siznif. an artifice,| ἀπειλή, 7, always plur. boasting (as the

plur, Ou. 13, 294. verb), threatening, Il. 9, 244. Od. 13, 126.
ἀπατήλιος, ov (ἀπάτη), deceitful, decep- | b) vaunting, a boastful promise, in a good
tive, * Od. 14, 127. 157. sense, Il. 20, 83.

9

᾿4πεελητήρ.

ἀπειλητήρ, 7005, 6, α boaster, a threat-
ener, ἢ, 7, 96.

ἄπειμι ( einl), fut. ἀπέσομαι, poet. ov, impf.
ἀπῆν, ep. ἀπέην, plur. axecay, fo be absent, to
be distant ; absol. with gen. τινός, from any
one, Il. 17, 278. Od. 19, 169.

ἄπειμι (clus), i imper. aids, part. ἀπεών,͵ to
go forth, to go away, to depart, chiefly in the
part. The pres. in the signif. of the fut. Od.
17, 593.

ἀπεῖπον (εἰπεῖν), a defect. aor. 2, a supple-
ment to ἀπόφημε;: 3 sing. ep. ἀπέειπα and
ἀπόειπε, subj. ἀποείπω, optat. ἀποείποιμι,
imper. ἀπέειπε and ἀπόειπε, infin. ἀποειπεῖν,
ἀπειπέμεν. 1) Homer alone, to speak out, to
utter, to announce, κρατερῶς, Il. 9, 432; with
accus. μῦϑον, ἀγγελίην, Il. 7, 416. 9, 309;
ἐφημοσύνην, Od. 16, 340. 2) to refuse, to
deny, ti, avy thing, IL 1, 515; hence also
3) to denounce, Od. 1, 91; and to renounce,
μῆνιν, anger, 1], 19, 35 (Gicerns with gen. Il.
3, 406, where now stands accord. to Aristar- |
chus correctly ἀπόεικε, 4. ν.). [The pans
dation of Wolf does not appear in Felton’s
ed.]

"Aneigain, 4, the Apirean, γρηῦς, Od. 7,
8. Eustath. derives it as Dor. from Ἤπειρος,
from the continent, or from Epirus, but
against the quantity of the first syllable ; cf.
“Anslgndev.

ἀπειρέσιος, ον, and ἀπερείσιος, poet.
lengthened for ἄπειρος, boundless, unbound-
ed, γαῖα. 2) Gener. infinite, immeasurably
great or numerous, ἄποινα, Il. 1, 1; ὀϊζύς,
ἄνϑρωποι.

᾿Απείρηϑεν, adv. either from the continent,
or from Epirus, Od. 7, 9; conf. Nitzsch in
loc. The poet intends perhaps by 7 ἄπειρος
or ‘Aneion the unbounded region towards the
north.

ἀπείρητος, ἡ, ον, Ion. and ep. for ἀπείρα-
τος (πειράω), 1) unattempted, untried, un-
essayed, spoken of things, πόνος, 1]. 17, 41;
cf. ἀδήριτος. 2) unproved, untried, said of
persons, where one has no knowledge, Od.
A, 170; hence inexperienced, unacquainted
with, φιλότητος, h. Ven. 133.

ἀπείριτος, oy, poet. for ἀπειρέσιος, bound-
less, πόντος, Od. 10, 195. *h. Ven. 120.

ἀπείρων, ovo, ὁ, ἡ (πεῖρας), illimitable,
immeasurable, γαῖα, δῆμος, δεσμοί, Od. 8,
340 ; ὕπνος, an infinitely long sleep, Il. 24,
776, Od. 7, 286.

cc, ..

66

Anéyva.

ἀπεκλανθάνω (λανϑάνω), imper. aor.mid.
ἀπεκλελάϑεσϑε; to cause to forget entirely.
2) Mid. to forget entirely; with gen. Sap-
Bevs, forget astonishment, i.e. cease to won-
der, Od. 24, 394. 1

ἀπέλεθρος, ov (πέλεϑρφον), prop. not to be
meaeured with a pelethram ; tmmeasurable,
ip, 11. Od. 9,538. Neut. as adv. ἀπέλεϑρον,
immeasurably far, to a great distance, Il. 11,
354.

ἀπεμέω (ἐμέω), aor. 1 ἀπέμεσα, ep. oa, to

ectorate, to vomit forth, with accus.

αἷμα, Ul. 14, 437. Ὁ

ἀπεμνήσαντο, BEE ἀπομιμνήσκω.

ἀπεναρίζω, poet. (ἐναρίζω), prop. to de-
spoil a corse of arms; but generally to
despoil with double accus. ἔντεα teva, * Il. 12,
195. 15, 343; only in tmesis.

ἀπένεικα, BEE ἀποφέρω.

ἀπέπλω, see ἀποπλώω.

ἀπερείσιος, ον = ἀπειρέσιος, poet.

ἀπερύκω (ἐρύκω), fut. ἀπερύξω, to restrain,
to keep back, to repel ; with accus, IL. 4, 542.
Od. 18, 105.

ἀπέρχομαι (ἔρχομαι), aor. 2 ἀπῆλϑον͵
perf. ἀπελήλυθϑα, to go away, to depart ;
with prep. and with gen. alone, πάτρης, oi-
κου, Il. 24, 766. Od. 2, 136.

ἀπερωεύς, ἕως, ὃ (ἐρωέω), one who re-
strains, a hinderer, a baffler, ἐμῶν μενέων, Il.
8, 361. f

ἀπερωέω (ἐρωέω), aor. ἀπερώησα, prop. to
flow back, but gener. to hasten away, to re-

tire; with gen. πολέμου, to retire from the

conflict, fl. 17, 723. T

ἅπεσαν, see ἄπειμι.

ἀπευϑής, ἐς (πεύϑομαι), 1) Passe. of
which one has heard nothing, unknown, un-
ascertainable, Od. 3, 88. 2) Act. that has
heard nothing, ignorant, uninformed, Od. 3,
184.

ἀπεχϑαίρω (ἐχϑαίρω), aor. 1 ἀπέχϑηρα,
1) to hate bitterly, with accus. ἢ, 3, 415.
2) Trans. to render odious, to make disgrust-
ing, ὕπνον καὶ ἐδωδήν τινι, Od. 4, 105.

ἀπεχθάνομαι, mid. (ἐχϑάνομαι), aor. 2
ἀπηχϑόμην, to become odious, to be hated,
τινί, 1]. 6, 140. 24,27. (The pres. ἀπεχϑα-

yeas, Od. 2, 202, has likewiee an intrans.

signif.; ἀπηχϑόμην ia aor. A prea. ἀπέχϑο-
μαε is not known to Hom. ef. Buttm. Gram.
δ 114. Rost p. 288.)

ἀπέχω (ἔχω), fut. ἀφέξω and ἀποσχήσω,

᾿4πελεγέως.
Od. 19, 572; aor. 2 ἄπεσχον, fat. mid. ἀφέξο-
μαι, aor. 2 mid. axeoyourny. 1) Act. 1) to
repel, remove, avert, a) τέ tevas, something
from any thing, χεῖρας λοιμοῖο͵ IL 1, 97; νῆα
νήσων͵ Od. 15,33. 5) toavert, τί tet; πᾶσαν
icesles χροΐ, every indignity from the body,
i.e. to protect it against, Il. 24, 19; χεῖρας
μνηστήρων, Od. 20,263. II) Mid. to restrain
oneself, to abstain from a thing; with gen.
πολέμου, from the war, IL 8, 35; ἀλλήλων, 1].
14, 206; βοῶν, Od. 12, 321; to spare any
one, Od. 19, 489. ὃ) With accus. and gen.
χεῖρας κακῶν, to restrain the hands from evil,
Od. 22, 316.

ἀπηλεγέανς, adv. (ἀλέγω), recklessly, open-
ly, μῦϑον ἀποειπεῖν͵ 1]. 9, 309. Od. 1, 373.

ἀπήμαντος, ον (πημαένω), uninjured, un-
harmed, Od. 19, 282. Ὁ

ἀπήμων, ον, gen. ονος (πῆμα), without
injury. 1) Pass. uninjured, unharmed, 1]. 1,
415, 13, 761. 2) Act. tnnocuous, harmless,
ovgos, πομποῖ; hence ὕπνος͵ propitious sleep,
IL. 14, 164; μῦῆϑος͵ Il. 12, 80.

anxivn, 7, @ carriage, α wagon, a four-
wheeled vehicle, different from agua, chiefly
for transporting freight, = ἅμαξα, 1]. 24,324.
Od. 6, 72.

ἀπηνήναντο, sce ἀπαναΐνομαι.

ἀπηνήῆς, &, gen. éo¢ (antithet. to ἐνηής),
harsh, cruel, unfriendly, unyielding, Supoc,
μῦϑος͵ νόος, IL 15, 94. Od. 18, 381.

ἀπήραξεν, see ἀπαράσσω.

ἀπηύρων, ας, &, SEE ἀπαυράω.

ἀπήωρος, ον (αἐωρέω), hanging down, far-
raving, ἀπήωροι δ᾽ ἔσαν ofor, Ou. 12, 435. t

ἀπιϑέω (πείϑω), fut. ἀπιϑήσω, aor. ἀπί-
ϑησα, not to obey, to be disobedient, τινί,
always with a neg. οὐδ᾽ ἀπέϑησε μύϑῳ, he
was not disobedient, i. 6. he obeyed the
word, Il. 1, 220; with gen. h. Cer. 448.

ἀπινύσσω (πινυτός), to be without sense,
withuul consciousness, yno, Il. 16,10. ὃ) to
be silly, foolish, Οὐ. 6, 258,

ἅπιος, ἡ, OF (from ἀπό, as ἀντίος from
avtl), remote, distant. τηλόϑεν ἐξ ἀπίης
γαίης, from far, from the dietant land, 1]. 1,
270. Od. 7, 25. (The old Gramm. take it
incorrectly as a proper name, and derive it
from Apie, the name of an old king who
reigned in Peloponnesus. They understood
by it Peloponnesus. This appellation is
however post-Homeric, and the two words
are moreover distinguished by the quantity:

67

᾿Από.
ἅπιος has &, and “Amos has &; see Buttm.
Lex. I. Ῥ. 67.)

᾿“πισἄων, ονος, ὁ, 1) son of Phausius,
a Trojan, Il. 11, 678. 2) son of Hippasus, a
Peeonian, IL. 17, 348.

ἀπιστέω (ἄπιστος), to disbelieve, to dis-
trust, with accus. Od. 13, 357. {

ἄπιστος, ον (πίστις), 1) perfidious, Saith-
leas, * Il. 3, 106. 24,63. 2)-incredulous, mis-
trustful, κῆρ, Od. 14, 150. 391.

ἀπίσχω, poet. = ἀπέχω, Od. 11, 95. {

Ὲ ἅπληστος, ον (πέμπλημι), insatiable, ὁ im-
mense, χόλος, h. Cer. 83; thus correctly with
Herm. for ἄπλητος.

ἁπλοῖς, ἴδος, ἡ, simple, single, χλαῖνα, ΤΙ.
24, 230. Od. 24, 276. (The opposite of δι-
πλοῖς, it being wrapped but once round the
body ; cf. διπλοῖς.)

* ἁπλόω (ἀπλοῦρ), aor. ἤπλωσα, to spread,
to unfold, οὐρήν͵ Batr. 74 (86).

ἄπνευστος, ον (xvéw), without breath,
breathless, swooning, Od. 5, 456. ὦ

ἀπό, ep. anal, 1) Prep. with gen. from.
1) Spoken of space, a) To indicate distance
from a place or object, with verbs of motion,
often with the subordinate idea of elevation:
down from. ag ἵππων alto χαμᾶζε, down
from the chariot, Il. ag ἵππων, ἀπὸ νεῶν
paso Fas, to attack from the chariots, from
the ships, Il. 15, 386; ἅψασϑαι βρόχον ano
μελάϑρου, to suspend the cord from a beam,
Od. 11, 278; pleonast. ἀπ᾿ οὐρανόϑεν. δ)
To denote departure or origin from a place
without regard to distance, from. ἵπποι πο-
ταμοῦ ἀπὸ Σελλήεντος, horses from the river
Selleis, Il. 12, 97. ἀπὸ πύργου, 1]. 22, 447.
c) To denote distance from a Place or object
with verbs of rest. μένειν ἀπὸ ἧς ἀλόχοιο, ἴο
remain far from his spouse, Il, 2, 292 ; an

“Aoyeos, Il. 12,70; and pleonast. ἀπὸ Ἰροίη-

Sev, ll. 24, 492; metaph. ἀπὸ σχοποῦ καὶ
ἀπὸ Soins μυϑεῖσϑαι, to speak wide from
the mark and expectation, i.e. against them,
Od. 11, 344. ἀπὺ ϑυμοῦ εἶναι͵ to be far from
the heart, i. 6. hated, IL 1, 562. 2) Of time,
to indicate departure from a given point,
after, since; ano δείπνου, 1]. 8, 54. 3) In
other relations in which a departure from
something is conceivable: a) Of origin. οὐκ
ἀπὸ δρυὸς οὐδ᾽ ἀπὸ πέτρης ἐστί, he springs
neither from the oak nor the rock, i. 6. pro-
verbial, he is not of uncertain origin, Od. 19,
163. b) Of the whole, in reference to its parts

"Ano.

or that which belongs to them. κάλλος ano
Χαρίτων, Od. αἶσα ano ληΐδος, a share in
the spoil, Od. 5, 40. ἄνδρες a ano νηός, h. 12,
6. c) Of the cause. ano onxovdis, from se.
riousnees, seriously, Il. 12,233. d) Of the
means and instrument. ἀπὸ βιοῖο πέφνεν͵ with
the bow, Il 24, 605. II) As adv. without
case, poet. from, away. far, without, when it
is for the most part to be connected with the
verb. πάλιν δ᾽ ἀπὸ χαλκὸς Ogoves βλημένου,
il. 21, 594; in like manner, ἢ. 11, 845. Od.
16, 40. II) In composition with verbs it
signifies dis-, de-, re-, un-, in-, etc., away, off,
etc., and indicates separation, departure, ces-
sation, completion, requital, want.

ἄπο (with retracted accent), thus written
when it stands after the subst. it governs.
ϑεῶν ἄπο κάλλος ἔχουσα, ἢ. Ven. 77. Fur-
ther, many Gramm. accent thus the word in
the signif. fur from ; this accentuation was,
however, rejected by Aristarchus and Hero-
dian as needléss, cf. Schol. Ven. Il. 18, 64.
In Wolf’s Hom. it is found only Od. 15, 517.

ἀποαίνυμαι, poet. for ἀπαίνυμαι.

ἀπσαιρέομαι, poet. for a ἀφαιρέομαι,

ἀποβαίνω (Balvw), fut. ἀποβήσομαι, aor. 2
ἀπέβην, ep. aor. 1 mid. ἀπεβήσατο, and ἀπε-
βήσετο = ἀπέβη. 1) to go away, to depart,
ἐκ πολέμοιο, 1]. 17, 189; also μετ᾽ ἀϑανάτους,
Il. 21, 298; πρὸς "Ὄλυμπον, Od. 1,319. 2) to
descend, to alight, é ὕτπων, from the chariot,
ll. 3, 263; and gen. alone, Il. 17, 480; ἐπὶ
yore, Il. 11,619. "

ἀποβάλλω (βάλλω), only in tmesis, aor. 2
ἀπέβαλον, to cast away ; with accus. χλαῖναν,
to throw away the cloak. 2) éo let fall,
δάκρυ παρειῶν, tears from thre cheeks, Od. 4,
198; »ῆας ἐς πόντον, to cause the ships to
run into the sea, Od. 4, 358.

ἀπόβλητος, ον (βάλλω), to be cast away,
despicable, ἔπεα, δῶρα, Il. 2, 361. 3, 65.

ἀποβλύζω (βλύζω), to belch, to eructate, to
vomit forth, οἶνον, 1]. 9, 491. ὦ

ἀποβρίζω, poet. (βρέξω), part. aor. ἀπο-
βρίξας, ίο sleep one’s fill, Od. 9, 161. 12, 7.

ἀπογνιόω (γυιόω), subj. aor. ἀπογυιοώσω,
to lame entirely, and gener. to weaken, to en-
Feeble, 1]..6, 265. t

ἀπογυμτόω (γυμνόω)͵ part, aor. pass. ἀπο-
γυμνωϑ είς, to lay bare, especially to despoil
of arms, Od. 10, 301. f

ἀποδάζομαι, obsol. pres. which furnishes
the tenses to ἀποδαΐομαι.

68

"Anodve.

ἀποδαίομαι, poet. (Salw), fut. ἀποδάσομαι,
ep. oo, aor. ἀπεδασάμην, to shure with others;
τινί τι͵ to divide any thing with any one, 1].
17, 231. 24, 595.

ἀποδειδίσσομαι, poet. (δειδίσσομαι), to
frighten away or buck ; with accus. Il. 12,
52. t

ἀποδειροτομέω (δειροτομέω), fut. yaw, to
cul the throat, to cut off the head, to kill, τινά,
Il. 18, 336. Od. 14, 35.

ἀποδέχομαι, depon. mid. (δέχομαι), aor. 1
ἀπεδε ξάμην, to tuke, to receive, with accus.
ἄποινα, 1. 1, 95. t

anodidedcxe (διδράσκω), aor. 2 ἀπέδραν,
to run uway, to fly ; ἐκ νηός͵ Od. 16, 65; νηός,
17, 516.

coBiSoout (δίδωμι), fat. ἀποδώσω, aor. 1
ἀπέδωκα, aor. 2 optat. ἀποδοέην, infin. ἀπο-
δοῦναι, 1) to give out, to restore, to return,
τί tit, something to any one; spoken chiefly
of things which one is under obligation to
give back; hence, 2) to repay, to requite ;
ϑρέπτρα τοκεῦσιν, to repay to parents their
dues for rearing, i. e. to make returns of
gratitude and duty, Il. 4, 478. 17,302; πᾶσαν
λώβην, to expiate the whole insult, 1]. 9, 337.

ἀποδίεμαι, poet. (δίημι), to drive back, to
drive away; τινὰ ἐκ μάχης, to drive any. one
from the fight, Il. 5, 763. 1 (ἀποδ, with ἃ)
conf, δίεμαι.

ἀποδοχμόω (δοχμόω), aor. 1 ἀπεδόχμωσα,
to bend sidewise, to bend to one side ; αὐχένα,
the neck, Od. 9, 372. f

ἀποδράς, see ἀποδιδράσκω.

ἀποδρύπτω (δρύπτω), aor. 1 ἀπέδρυψα,
aor. | pass. ἀπεδρύφϑην, lo leur off, to scratch,
to excoriale, to lac erate; with accus. Od. 17,
480; ἔνϑα x ano ῥινοὺς δρύφϑη, here would
his skin have been lacerated, Od. 5, 426.

ἀποδρύφω = ἀποδρύπτω, in va μή μιν
ἀποδρύφοι ἑλκυιστάζων, lest by dragging he
should lacerate him, Il. 23, 187.{ (Pres.
optat. accord. to Buttm. Gram. §92. Anm.
13; or according to Passow, optat. aor. 2
from ἀποδρύπτῳ).

ἀποδίύτω, poet. for ἀποδίομαι; only in the
impf. ἀπέδυνε βοείην, he put off the ox-hide,
Od. 22, 364. +

ἀποδύω (δύω), fut. ἀποδέσω, aor. 1 ἀπέδυ-
σα aor. 2 ἀπέδυν, aor. 1 mid. ἀπεδυισόμην,
1) Trans. pres. act., also fut. and aor. fo pull
off, to strip off, with accus. εἵματα, the clothes
from any one; especially spoken of stripping

᾿ποεέχω.

off the arms of dead warriors, τεύχεα, Il. 4,

69

"AnoxAtvo.

ἀποϑύμιος, ov (ϑυμός), prop. remote from

532, 2) Intrans. mid. and aor. 2 to put off | the heart, disagreeable, odious. ἀποϑύμια
from oneself, to lay off; εἵματα, to put off ἔρδειν τινί, to displease any one, Il. 14, 261. 1

one’s clothes, Od. 5, 343. 349.

ἀποείκω, poet for ἀπεέκω (εἴκω), to retire
from, to leave ; with gen. ϑεῶν ἀπόεικε κελεύ-
Sov, leave the way of the immortals; adopt-
ed by Wolf, 1]. 3, 406, for ἀπόειπε, after Aris-

tarchus [cf. axeixoy]. The ancients under- |

the gods go to Olympus (Schol. Ven. A. τῆς |

stood by κέλενϑος teow, the path by which

ἀποικίζω (οἰκίζωλ, aor. 1 ἀπῴκισα, to cause
to emigrate, to colonize, to transfer to another
abode, τινὰ ἐς νῆσον, Od. 12, 135. {

ἄποινα, τά (from « and zolyn), the ran-
som, by which freedom is purchased for a
prisoner, II. 1, 13. 111; or the price a prison-
er gives for life and liberty, Il. 2, 280. 6, 46.
2) gener. requital, compensation, Il. 9, 120.

εἰς tag ϑεὰς ὁδοῦ εἶχε καὶ παραχώρεε un Badl- | (Used only in the plur.)

fovea εἰς αὐτούς). The following verse does

not accord with the metaph. signif. commerce, |
intercourse of the gods, as translated by Voes. |

ἀποεῖπον = ἀπεῖπον.

ἀποεργάϑω, poet. for ἀπεέργω ; only impf. |
ἀποέργαϑεν, to separate, to divert, to remove, | | 34
τινά τινος, Il. 21, 599; ῥάκεα οὐλῆς, he του
moved the rags from the wound, Od. 21, 221. :

ἀποέργω, ep. for ἀπείργω, imperf. ἀπέεργον,
to keep off, to separate, to divide, τί τινος.
Od: χληὶς ἀποέργει αὐχένα τε στῆϑός ta, Where
the clavicle separates the neck and breast,
ll. 8, 326; τινά τινος, to drive one from a

ἀποίσω, see ἀποφέρω.

ἀποίχομαι, depon. mid. (οζχγομαι), to be ab-
sent, to be at a distance, Od. 4, 109; πολόμοιο,
to keep aloof from the war, Il. 11, 408. 2)
to oe oneself, to go away, τινός, Il. 19,

oe depon. mid. poet. (καίνυμαι),
to surpass, to vanquish ; τινά τινι, any one in
something, * Od. 8, 127. 219.

ἀποχαίω (xexier), optat. aor. ἀποκήαι, to
burn up, to consume ; with accus. ll. 21, 336. f
(In tmesis. )

ἀποχαπύω (xemve), aor. ἀπεκάπυσα, to

thing, Il. 24, 238; with accus. alone, Od. 3, | breathe out, to exhale, ψυχήν, 11]. 22, 467. Ὁ

296. ἀποεργμένη, ἢ. Ven. 43, is a perf. pass. |
part. withoul redupl. ; conf. Buttm. Gram. un- |

der ᾿ εἴργω.
ἀποέρσε, a defect. ep. aor. 1 indic., subj.

anotgan, optat. ἀποέρσειε, 1], 6, 348. 21, 283. |

329, to tear away, to hurry off, to sweep off;
with accus. (It iscomm. derived from ἀπέῤ-

éw, with a causative signif. Buttm. in Lex.
IL p. 169, with more probability derives it
from ἀπέρδω.)

ἀποθαυμάζω (ϑαυμάζω), aor. ἀπεϑαύ-
paca, to be greatly astonished αἱ; with accus.
Od. 6, 49. ¢

ano ecros, ov, poet. (ἀποτέϑημι), abject-
us, contemptible, despicable, κύων, Od. 17,
296.t (According to some it is better de-
rived from ϑέσσασϑαι, to wish; hence: not
wished for, disregarded.)

ἀποϑνήσχω (ϑνήσχω), part. perf. ἀποτε-
ϑγηώς, to die away, to die; in the perf. to be
dead, Il, 22, 432.

ἀποθϑορών, see ἀποϑρώσκω.

ἀποϑρώσχω (ϑρώσκωλ), 80Γ. 2 ἀπόϑορον,
to leap down, to spring away ; with gen νηός,
to leap down from the ship, 1}. 2, 702. 16, 748.
2) to rise, absol. said of smoke, γαέης, Od. 1,
58.

(In tmesis.)

ἀποκείρω (κείρω), ep. aor. 1 ἀπέκερσα, aor.
1 mid. ἀπεκειράμην, prop. to shear off ; then
to cut off, to cut through, with accus. tévorte,
the sinews, I]. 10, 456. 14, 466. 2) Mid. to
cut off for oneself; ; χαίτην, to cut one’s hair,
as a token of yrief, 1]. 23, 141. * IL

ἀποκηδέω (xndiw), part. aor. ἀπεκηδήσας,
to be negligent, to be careless, inattentive.
αἵ x ἀποκηδήσαντε φερώμεϑα χεῖρον ἄεϑλον,
if we negligent should bring a smaller prize,
ΤΙ. 23, 413. | The dual is here used with the
plur. because the speaker (Antilochus) has
in mind himself and his steeds.

ἀποκχινέω (xivéw), aor. 1 ἀπεκένησα, ep.
iterative, ἀποκινήσασκε, to remove, to drive
away, to take away; with accus. δέπας τρα-
πέζης, to remove the goblet from the table,
IL. 11, 636; τινὰ ϑυράων, to drive any one
from the door, Od. 22, 107.

* ἀποκλέπτω (κλέπτω), fut. κλέψω, to steal
away, to purloin, ἢ. Mere. 522.

ἀποκλίνω (κλένω), to bend away, to turn
aside, to drive back; with accus. βοῦς sic
αὖλιν, ῃ. Ven. 169; trop. ἄλλῃ ἀποκλένειν, to
turn in another direction, i. e. to give to the
dream another interpretation, Od. 19, 556. f

t
᾿ποχοόπτω.

ἀποκόπτω (κόπτω), fut. ἀποκόψω, aor. 1
ἀπέκοψα, to cut away, to cut off; with accus.
αὐχένα, τένοντας, ll. 11, 146. Od. 3, 449; πα-
gnogoy, to separate a mate-horse by severing
the thong with which it was attached, II. 16,
474.

ἀποκοσμέω (κοσμέω), to put in order by
taking away; hence, to clear away, ἔντεα
δαιτός, the furniture of a feast, Od. 7, 232. t

ἀποκρεμάνν»ῦμι (κρεμάω), aor. 1 ἀπεκρέ-
piace, to let hang down, to let sink ; ἢ ὄρνις
αὐχέν anexgéuacey, the bird let hang her
neck, Il. 23, 879. ὦ

ἀποκρίνω (κρίνω), in the particip. aor. 1
ἀποκρινϑεῖς, to separate, to sunder. tw oi,
ἀποκρι»ϑέντε ἐναντίω δρμηϑήτην, these, sepa-
rated (from their friends), rushed against
him, Il. 5, 12. Ὁ

ἀποχρύπτω (κρύπτω), aor. 1 ἀπέχρυψα, to
conceal, to hide, tevi τι, any thing from any
one; teva γόσφι ϑανάτοιο, to hide any one
from death, i. 6. to rescue him from death, Il.
18, (465.

ἀποκ τάμεν, ἀποκτάμεναι, Bee ἀποκτεΐνω,

ἀποχτείνω (χτείνωλ, aor. 1 ἀπέκτεινα; aor.
2 ἀπέκτανον ep, ἀπέκχτα», ας, a, infin. ἀποκτά-
μὲν for ἀποκεύ ες aor. 2 mid. with pass.
signif. ἀπεκτάμην, part. ἀποκτάμενος͵ to kill, to
slaughter, to slay, τινὰ yalxw, any one with
the brass [weapon], Il. and Od. ἀπέκτατο
πιστὸς ἑταῖρος, the faithful companion was
slain, IL. 15, 435. (On ἀπεκχτάμην, cee Buttm.
§ 110. 7.)

ἀπολάμπω (λάμπω), to shine forth, to flash
back, to be reflected, τινός, froma thing: ὡς
αἰχμῆς ἀπέλαμπε, eo flashed back [the splen-
dor] from the spear, Il. 22, 319. 2) Mid.
χάρις δ᾽ ἀπελάμπετο πολλή, grace was reflect-
ed afar, Il. 14, 183. Od. 18, 298. h. Ven. 175.

ἀπολείβω (12/80), to let drop, mid. to drop,
to distil, τινός, from any thing. odovéaw ἀπο-
λείβεται ὑγρὸν ἔλαιον, the liquid oil trickled
from the close woven linen, i.e. it was so
thick that the oil did not penetrate it; or ac-
cording to Voss: it was so glossy that oil
seemed to be flowing down, Od. 7, 107. t
πλοκάμων, h, 23, 3.

ἀπολείπω (λείπω). 1) to leave behind, to
leave remaining, οὐδ᾽ ἀπέλειπεν ἔγκατα, he
left not the entrails remaining, Od. 9, 292.
2) to abandon ; spoken of place, δόμον, Hl. 12,
169. 3) Intrans. to go from, to go out, to fail,
Od. 7, 117.

70

|

2

᾿4πόλλων.

ἀπολέσκετο, see ἀπόλλυμι.
“ἀπολήγω (λήγω), fut. ἀπολήξω, aor. 1 ἀπε-
λήξα, to leave off, to cease, to desist ; with
gen. μάχης, to quit the battle; εἰρεσέης, to
desist from rowing, Od. 12, 224. 6) With
part. οὐδ᾽ ἀπολήγει χαλκῷ δηϊόων, he did not
cease cutting down with the weapon, Hl. 17,
565. cf. Od. 19, 166. 6) Absol. to cease, to
pass away, Il. 6, 149.

ἀπολιχμάὼ (λιχμάω), to lick off, to suck ;
in Hom. only in the mid. οὗ σ᾽ ὠτειλὴν αἷμ᾽
ἀπολιχμήσονται, which will suck the blood
from the wound, 1]. 21, 123,7 .

ἀπολλήξης, ἀπολλήξειαψν, ep. for ἀπολή-
ξης, ἀπολήξειαν, see ἀπολήγω.

ἀπόλλυμι (δλλυμι), fut. ἀπολέσω, ep. oa,
aor. 1 ἀπώλεσα and ἀπόλεσσα, mid. aor. 2
ἀπωλόμην, 3 plur. ἀπόλοντο, perf. 2 ἀπόλωλα,
1) In the act. trans. to destroy, to kill, to
slay; spoken chiefly of slaughter in battle;
with accus. Il. 1, 268. 5, 758; also of things:
to raze; Ἴλιον, 1]. 5,648. 2) to lose, to suffer
the loss of 3 ; often ϑυμόν to lose life. ἀπολ.
νόστιμον nce, to lose the day of return, Od.
1, 354; βίοτον, οἶχον, Od. 2, 49. 4, 95. 10)
Mid. and also 2 perf. has an intrans. signif. :
to perish, todie, to be lost, undone, to fall (in
battle) ; often with dat. ὀλέϑρῳ, Od. 3, 87;
more rarely with accus, αἰπὺν ὄλεθρον, to die
a cruel death, Od. 9, 303; κακὸν μόρον, by
an evil fate, Od. 1, 166; ὑπό tu, to perish
by some one, Od. 3,235. 2) to disappear, to
vanish, to fail. καρπὸς ἀπόλλυται, the fruit
disappears, Od. 7, 117. ὕδωρ ἀπολέσκετο,
the water vanished away, Od. 11, 586. ἀπό
τέ σφισιν ὕπνος ὕλωλεν, their sleep is lost, it
has left them, IL. 10, 186. οὐ γὰρ σφῷν ys
γόνος ἀπόλωλε τοκήων, for the race of your
fathers is not lost, i. e. you are not of unknown
descent; or with Nitzsch, you are not de-
generate, the nobility of your ancestry is not
lost in you, Od. 4, 62., cf. 19, 163.

"Andiioy, ὠνος, ὁ (prob. from ἀπόλλυμι,
the destroyer), Apollo, son of Jupiter and La-
tona, brother of Diana; accord. to 1]. 4, 101,
born in Lycia (see «“υκηγενής), or according
to later mythology, in Delos, h. in Ap. 27;
with long, flowing hair, and of eternal beauty
and youth. In Hom. he is diatinguished
from Helios, and appears, 1) As a god in-
flicting punishment, and as such carries a
bow and arrows (hence the epith. agyuge-
totos, xAutorotos, ἕκατος, etc.). He slays

᾿Ἵπολούω.

with his arrows men who die not by a violent,
but by a sudden natural death; just as the
sudden death of women is ascribed to Diana,
Od. 11, 318. 15,410. Heslays alsoin anger;
he sends pestilence and contagion upon men,
11,42. 2) As ihe ged of prophecy; his
oracle is represented as being in the rocky
Pytho, IL 9, 405; he communicates the gift
of foreseeing future events, Il. 1,72. 3) As
the god of song and the lyre; he communi-
cates to bards the knowledge of the past,
Od. 8, 488; and enlivens by the music of
the lyre, the feasts of the gods, Il. 1, 602.
4) Finally, he is mentioned by Homer as the
protector of herds ; he fed the mares of Eu-
melus, 1]. 2, 766; and pastured the herds of
Laomedon, II. 21, 448. In the Iliad he is al-
ways on the side of the Trojans, and is wor-
shiped as the tutelary deity in Troy and
on the coast of Asia (Chryse, Cilla), IL 4,
509 ἃ see the appellations Σμινϑεύς, Φοῖβος.
(ἐπόλλων has prop. ἄ; in the quadrisyllabic
cases also a.)

ἀπολούω (dove), aor. 1 ἀπέλουσα, fut. mid.
ἀπολούσομαι, aor. 1 mid. ἀπελουσάμην, io
wash off, to wash ; with double accus. Hatgo-
κλον βρότον εἰ μα τῤεντίι to wash away the
clotted gore from Patroclus, 1]. 18,345. 2)
Mid. towash oneself; ἅλμην ὦμοιϊΐν, to wash
the brine from the shoulders, Od. 6, 219;
with.double accus. Il, 23, 41.

ἀπολυμαίνομαι, mid. to purify oneself,
chiefly ina religious sense, to cleanse oneself
by bathing before a sacrifice, when any one
by some act, as 6. g. touching a dead body,
had become unclean, * Il. 1,313. 314. 2) to
destroy, whence

axolvuartne, ἦρος, 0, α destroyer, a

spoiler. δαιτῶν ἀπολ., the spoiler of feasts,
a disturber ; the begger Irus is thus called,
Od. 17, 220. 377. It is explained by the
Schol.: ὃ τὰ καϑάρματα ἀποφερόμενος τῶν
εὐωχεῶν, one who consumes the fragments of
a feast, plate-licker ; (Voss, fragment-eater.)
This explanatiow agrees with the signif. of
ἀπολυμαίνεσθϑαι occurring in Hom. and de-
serves therefore the preference over the ex-
planation of modern lexicons, viz. a disturber
of feasts.

ἀπολύω (Ave), aor. 1 ἀπέλῦσα, fut. mid.
ἀπολύσομαι, 1) to loose, to unbind, τί τινος:
ἵμαντα κορώνης, to loose the thoug from the
ring, Od. 21,46; τοέχους τρόπιος, Od. 12, 420.

71

᾿Ἵπονένημε.

2) to free, to liberate ; in the Il. to liberate
any one for a ransom, Il. 1, 95. 6,427. II)
Mid. fo ransom, to redeem, τινὰ χρυσοῦ, any
one for gold, IL 22, 50. (#)

“nopnyio(uyriw)fut.anourviow, aor. 1ἀπε-
μήνισα, to cherish, wrath, to persevere in
anger, τινί, Il. 2, 772. 7 7, 230. Od. 16, 378. (¢
in the pres., tin the fut and aor.)

ἀπομιμνήσχομαι, mid. (μιμνήῆσκο!), aor.
ἀπεμνησάμην, io remember, in Il. 24, 428. 7
τινί ia dat. commod.: to bethink oneself in
favor of any one.

ἀπόμοῦμι and ἀπομνύω (ὄμνυμι), imperf.
ἀπόώμνυ, and 3 plur. ἀπώμνυον, aor. 1 ἀπώμο-
σα, to suv-ear, to take an oath that something
has not happened or shall not happen, ogxoy,
Od. 2, 377. 10, 381; to assure on oath that one
will not do or hae not done something, to
abjure (antith. to ἐτόμνυμι), * Od. 10, 345,
18, 58.

ἀπομόργνῦμι (ὑμόργνυμι)), aor. 1 mid. ἀπο-
μορξώμην, 1) to wipe off, todry up; with
accus. αἷμα, blood, IL 5, 798. 18, 414. 2)
Mid. to wipe oneself; ᾿ ragslas χερσί, to wipe
the cheeks with the hands, Od. 18, 200;
δάκρυ, Il. 2, 2609. Od. 17, 304.

ἀπομύϑέομαι, depon. mid. (GaGémuaty to
dissuude, to warn against, τινί τι, 1}. 9, 109. 1

anova, poet. (yaw= ναίω), obsol. pres.,
aor. 1 ἀπένασα, ep. oo, aor. 1 mid. ἀπενασά-
μη», prop. to cause any one to dwell in an-
other place, to transplant, to cause to emi-
grate, and generally, to send away, with the
accus, χούρην cw, to send back the damsel,
Il. 16, 86. 2) Mid. to change one’s residence,
to emigrate ; dovitywvde, to remove to Du-
lichium, Il. 2, 629; ᾿ ὕπερησίηνδε, Od, 15, 254.

ἀπονέομαι, depon. (»έομαι), only pres. and
imperf. to go azay, to return, to go hack; ἐκ
μάχης, Il. 16, 252; προτὶ ἄστυ, to the city, Il.
12, 74; ἐπὶ νῆας, . the ships, Il. 15, 305; .
παϊρὺς 80. δόμον, Od. 2, 195. (ἃ)

ἀπόνηϑ', ἀπονήμενος, Bee ἀπονίνημι.

ἀπονίζω (νέζω), in the pres. and imperf.
used for axovintw, 1) to wash off or away ;
with accus. Od. 23, 75. 2) Mid. to wash
oneself from; with accus. Woe «ϑαλλάσσῃ,
to wash oneself from sweat in the sea, Il. 10,
572. (Io ἀπενίζοντο, 8 is used as long.)

ἀπονρίγημι (ὀνίνημι), ίο profit from ; in
Hom. only Mid. ἀπονίναμαι, fut. ἃ . ἀπονήσομαι,
aor. 2 Att ἀπωνήμην, ep. ἀπονήμην, optat. 2
sing. ἀπόναιο, part. ἀπονήμενος, lo 86, en-

᾿Ἵπονέπτω.

joy, to have advantage, τινός, of any thing.
οἷος τῆς ἀρετῆς ἀπονήσεται, he will enjoy his
bravery alone, Il. 11, 763, οὐδὲ---ἧς ἥβης
ἀπόνηϑ᾽ (for genie) he had no advantage
from his youth, Il. 17,25; also absol. οὐδ᾽
ἀπόνητο, he had no advantage, profit, (viz.
from raising the dog,) Od. 17, 293; (The-
seus from the seduction of Ariadue ‘), Od. 11,
524; (Ulysses from his son), Od. 16, 120.

ἀπονίπτω (viatw), a later form for νέζω;
the pres. mid. once Od. 18, 179; aor. 1 ἀπέ-
yepa, aor. 1 mid. ἀπενιψάμην͵ to wash away,
to cleanse by washing ; with accus. Bgoroy ἐξ
ὠτειλέων͵ to wash away blood from wounds,
Od. 24, 189. 2) Mid. to wash oneself (sibt) ;
with accus. χρῶτα, the body, Od. 18, 172.

ἀπονοστέω (vooréw), fut. ᾿ἀπονοστήσω, to
come back, to return home ; also with ay,
Il. 1, 60. Od. 13, 6, and often.

ἀπόνοσφι, before a vowel ἀπόνοσφιν (¥0-
σφι), adv. separately, apurt, afar, βῆναι, Il.
11, 555; sivas, Il. 15, 648. ἀπόνοσφι κατέσχε-
σϑαι, 11. 2,233. ἀπόνοσφι τραπέσϑαι, to turn
oneself aside, Od. 5, 350. 2) Prep. far from,
remote from; with gen. (which comm. pre-
cedes), ἐμεῦ, far from me, Il. 1, 541; φίλων
ἀπόνοσφιν, Od. 5, 113.

* ἀπονοσφίζω (υοσῳ ζῶν, aor. ἀπενοσφίσα;,
ep. σσ͵ to separate, tu divide, τινὰ δόμων, ἢ.
in Cer. 158, Pass. to be deprived of, ϑεῶν
ἐδωδήν, ἢ. Merc. 562.

ἀποξέω (tu), aor. 1 ἀπέξεσα, to scrape
off, to cut off; with accus. χεῖρα, = ἀποκόπτω͵
ll. 5, 81. f

ἀποξένω (ὀξύνω), aor. 1 ἀνόξῦνα͵ to sharp-
en, to point ; with accus. ἐρετμά, oare, Od. 6,
269. 9, 326. In both passages the connection
plainly requires the signif. to smooth, for
which reason Buttm. Lexil. II. p. 70, would
read ἀποξύουσιν for ἀποξύνουσιν, and ἀποξῦ-
σαι for ἀποξῦναι.

ἀποξύω (ξύω) = ἀποξέω, aor. ἀπέξῦσα, to
shave off, to polish ; γῆρας, to strip off old
age, i.e. to become young, a fig. borrowed
from serpents that cast their ekins, Il. 9,
446. t

dnonantaive (nantalyw), fut. ἀποπα-
στανέω, ep. for ἀποπαπταγῶ, to look around
(as if to fly), to look around fearfully, 11. 14,
101.

ἀποπαύω (παύω), aor. 1 ἀπέπαυσα, fut.
mid. ἀποπαύσομαι, 1) to cause to cease, to
stop, to restrain, τινὰ, any one, 1]. 18, 267;

T2

” Anoxgo.

τινός, from a thing; πολέμου, Il. 11, 323;
-also with accus. and infin. τινὰ ἀλητεύειν, to
stop one from begging, Od. 18,114. 2) Mid.
lo cease, to abstain from, πολέμου, 1]. 1, 422.
Od. 1, 340; where now axozave stands in-
stead of anonaveo. ΄

ἀποπέμπω (πέμπω), fut. ἀποπέμψω, ep.
ἀππέμψει, Oud. 15, 83; aor. ἀπέπεμψα, to
send uway, to send off, to let go; with accus.
2) to send back, δῶρα, Od. 17, 76.

ἀποπέσῃσι, see ἀποπίπτω.

ἀποπέτομαι (πέτομαι), aor. 3 ἀπεπτάμην,
part. ἀποπτάμενος͵ to fly away, to fly back;
spoken of an arrow, IL 13,587; of the god of
dreama, ἀποπτάμενος ὥχετο, he vanished in
flight, Il. 2,71; of the soul, Od. 11, 222. —

ἀποπίπτω (πίπτω), aor. 2 ἀπέπεσον, to

| fall down, to sink down, ll. 14, 351; spoken

of the bata, ἐκ πότρης, to fall down from the
rock, Od. 24, 7.
ἀποπλάζω (lato), only aor. pass. ἀπο-

«πλάγχϑην, part. ἀποπλαγχϑ εἰς, in the act. to

cause to wander orerr. Pass. to wander, to
stray, Od. 8, 573; νήσου, to be dtiven from
the island, Od. 12, 285; ἀπὸ ϑώρηκος πολλὸν
anonhayySeis, ἑκὰς ἔπτατο ὀϊστός, widely
straying from the cuirass, the arrow flew
away, IL 13, 592. ἢ μὲν ἀποπλαγχϑεῖσα
(τρυφαλεια) χαμαὶ πέσε, forth-springing fell
the helmet to the ground, Il. 13, 578.

ἀποπλείω, poet. for ἀποπλέω (πλέω), to
saul away, to set sail, οἴκαδε, 1]. 9, 418. Od.
8, 501.

ἀποπλύνω (πλύνω), to wash away or off;
with accus. only the iterat. imperf. λάϊγγας
ποτὲ χέρσον ἀποπλύνεσκε, the sea washed the
stones to the beach, Od. 6, 95. t

ἀποπλώω, Ion. for ἀποπλέω; to which the
ep. aor. 2 ἀπέπλω belongs Od. 14, 339. f

ἀποπνέω, ep. ἀποπνείω (mvéw), to breathe
out, to exhale; with accus. πυρὸς μένος, to
breathe out the strength of fire, said of the
Chimera, Il. 6, 182; πικρὸν ἁλὸς ὀδμήν, to
exhale the disagreeable odor of the sea, Od.
4, 406. 2) to expire; @upor, to breathe
forth the life, i. 6. to die, Il. 4, 524. 13, 654;
and without ϑυμόν, Batr. 100.

*anonviyo (πνίγω), aor. 1 ἀπέπνιξα, to
choke outright, to strangle, twa, Batr. 119.

ἀποπρό (πρό), 1) Adv. far away, φέρειν,
Il. 16,669. 2) Prep. with gen. apart, far
Srom, vedy, Il. 7, 343. (In composition it
strengthens ἀπό.)

᾿ποπροασερέω.

ἀποπροαιρέω (aigsm), part. aor. 2 ἀπο-
προελών, to take away, to take off, τινός, any
thing; σέτου, Od. 17, 457.

ἀποπροέηκε, see ἀποπροΐημι.

ἀποπροελών, see ἀποπροαιρέω.

ἀπόπροϑεν, adv. from far, from a dis-
tance [remote, far away], Il. 10, 209. Od. 6,
218.

ἀπόπροϑι, adv. (ἀποπρό), in the distance,
far away, 1). 10, 410. Od. 4, 757.

ἀποπροΐημι (nus), aor. 1 lon. ἀποπροέηκα,
to send far away, to send forth, to despatch,
τινὰ πόλινδε, any one to the city, Od. 14, 26;
ἰόν, to shoot an arrow, Od. 22, 82. 2) fo let
Jali, ξίφος χαμᾶξε, Od. 22, 327. (7 °°" .)

ἀποπροτέμνω (xduves), part. aor. 2 ἀπο-
προταμών, to cut off from; with gen. νώτου,
some of a hog’s back, Od. 8, 475. f

ἀποπτάμενος, see Grondrouel

ἀποπτύω (v in the pres. is double-timed)
(xtvw), to spit out, to vomit forth, to throw
up, τί, any thing, Il. 23, 781; said of the sea-
wave, ἁλὸς ἄχνην, 1]. 4, 426.

ἀπόρϑητος, ov (πορϑέω)͵, not pillaged, not
razed, πόλις, Il. 12, 11. t

ἀπόρνῦμι (Ogrvuut), to excite from a place,
only mid. to rush forth from a place; Av-
κίηϑεν, to come from Lycia, Il. 5, 105. f

ἀπορούω (ὑρούω), aor. 1 ἀπόρουσα, to
leap down, to hasten down, from a chariot, Il.
5, 20. 836. 2) to recoil, to spring back, Il.
21,251. Od. 22, 95.

ἀποῤῥαίω (gato), aor. 1 ἀπόῤῥαισα, prop.
to break off, 2) to tear away, τινά Tt, any
thing from any one, Od. 1, 404; τινὰ 7109,
to deprive of life, Od. 16, 428.

ἀποῤῥηγνῦμι (ῥήγνυμι), aor. 1 ἀπέῤῥηξα,
to break off, to tear away; with accus. de-
σμόν͵ the halter, spoken of a horse, II. 6, 507;
κορυφὴν ὄρεος, Od. 9, 481; ϑαιρούς, to tear
out the hinges (of a gate), Il. 12, 459.

ἀποῤῥιγέω (ῥιγέω), perf. 2 ἀπέῤῥ[γα; prop.
I am very cold, trop. J fear greatly ; with
infin. Od, 2, 52. 7 (The perf. with pres.
signif. )

ἀπόῤῥιπτω (φίπτω), aor. 1 ἀπέῤῥιψα, to
throw away, to cast off; with accus. καλύ-
πτρην, a veil, Il. 22, 406; metaph. μηνῖν, to
lay aside anger, II. 9, 517; unvedpor, ἘΠ].
16, 282.

ἀποῤῥώξ, ὥγος, ὁ, ἡ (ζήγνυμι), prop. adj.
torn off, steep, abrupt. ἀκταὶ ἀποῤῥῶγες, the
ragged shores, Od. 13,98. 2) 7 as subst. a

10

73

-Anooroégan.

portion torn off, a fragment, a branch ; spo-
ken of a river, Στυγὸς ὕδατος ἀπόῤδωξ, an
arm of the Stygian water, Il. 2, 755; of Co-
cytus, Od. 10, 514; also spoken of excellent
wine, ἀμβροσίης καὶ νέχταρος, an efflux of
ambrosia and nectar, Od. 9, 359.

ἀποσεύομαι (σεύω), only i in ep. sync. aor.
2 mid. ἀπεσσύμην, to haste away, to rush
forth ; with gen. δώματος, from the house,
Il. 9, 390; ἐς μυχόν, Od. 9, 236. (υ short; σ
doubled with augm.)

ἀποσκεδάνν»νῦμι (σκεϑάννυμι), aor. 1 ane-
σκέδάσα, to scatter, to disperse, to drive
asunder ; with accus. ψυχάς, Od. 11, 385;
βασιλῆας, Il. 19, 309; metaph. κήδεα ϑυμοῦ,
to dismiss cares from the mind, Od. 8, 149.

ἀποσκίδνημι, poet. form from ἀπο κεδο
γυμε; in Hom. only mid. ἀποσκχέδναμαι, to
disperse, Il. 23, 4.7

ἀποσκυδμαίγνω (σκυδμαίνω), to be very
angry, to be vehemently enraged, τινί, against
any one, II. 24, 65. Ὁ

ἀποσπένδω (onévdw), to pour out ; chiefly
to pour out wine at sacrifices, and upon
taking oaths, in honor of the gods, to pour
out a drink-offering, to offer a libation, * Od.
3, 394. 14, 331.

ἀποσταδά, adv. = ἀποσταδόν,͵ Od. 6, 143.

ἀποσταδόν, adv. ζἀφίστημε), absent, ata
distance, μάρνασϑαι, Il. 15, 556. t

ἀποστείχω (στείχω), aor. 2 ἀπέστιχον, to
go away, to depart, 1].; οἴκαδε, to return
home, Od. 11, 132; ἀνὰ νῆσον͵ Od. 12, 143.

ἀποστίλβω (στίλβω), to gleam, to sparkle,
to emit brightness. 14901 — ἀποστίλβοντες
ἀλείφατος, stones, white, as shining with oil;
ὡς must be here supplied (for Hom. uses
this expression to indicate great brightness),
Od. 3, 408. t

ἀποστρέφω (στρέφω), fut. ὦ ἀποστρέψω, aor.
1 ἀπέστρεψα, ep. iterat. ἀποστρέψασκε, 1)
Trans. to turn away, to turn back, ; πόδας καὶ
χεῖρας (in order to tie them behind), Od, 22,
173; to reverse, iyyia, ἢ. Merc. 76. δ) to
cause to turn, to make to return; with
accus. Il. 15, 62. 22, 197; to draw off any
one from any thing, τινὰ πολέμοιο, Il. 12,
249 (where Spitzner reads ἀποστρέψεις for
ἀποτρέψεις). ἀποστρέψοντας ἑταίρους, se.
αὐτὸν͵ friends who should call him back, II.
10, 355. 2) Intrans. to turn oneself about, to
turn around, Od. 3, 162; to turn or leap
back, said of a stone, Od--11, 597 [unlesa in

᾿Αποστρέψασκε.

Od. 11, 597, uporraits q. V. is a subst. in which
case the verb is trans. ].

ἀποσερέψασκξ, Bee ἁποστρέφω.

ἀποστυφελίζω (στυφελίξζω), aor. 1 ἀπε-
στυφέλιξα,͵ to drive back by force, to repel,
τιγά τινος, IL. 16, 703. τρίς νεκροῦ ἀπεστυφέ-
λιξαν, thrice they repelled him from the dead
body, * Il. 18, 158.

* ἀποσυρίζω (συρέξω), to pipe out, to whis-
tle, h. Merc. 280.

ἀποσφάλλω (opaliw), aor. 1 ἀπέσφηλα͵
to lead from the right road, to cause to stray,
ava, any one, Od. 3, 320; metaph. τιγὰ πό-
voto, to cause any one to fail of the object of
his Jabor, Il. 5, 567.

ἀποσχίζω (azitw), aor. 1 ἀπέσχισα, to
split off, to separate, to split asunder ; with
accus. πέτρην, Od. 4, 607. f in tmesis.

ἀποτάμνω (Ion. for ἀποτέμνω), aor. 2
ἀπέταμον, to cut of; to cut asunder, στομά-
zous, Il. 3, 392; ἵπποιο παρηρορίας, Il. 8,
87. 2) Mid. to cut off any thing for oneself,
κρέα, Il. 22, 347; hence to drive away, Bois,
h. Mere. 74.

ἀποτηλοῦ, adv. (τηλοῦ), far in the dis-
tance, remote, Od. 9, 117. f

ἀποτίθημι (τέϑημι), aor. 1 ἀπέϑηκα, aor.
2 mid. ἀπεϑέμην, subj. ἀποϑείομαι ep. for
ἀποϑῶμαι, infin. ἀποϑέσϑαι, 1) to lay
aside, to lay up, to put up ; with accus, dé-
nas ἐπὶ χηλῷ, 1]. 16,254. 2) Mid. to lay off
or down from oneself, to put off; τί, any thing;
φύσας ὅπλα τε πάντα, 1]. 18, 409; τεύχεα, to
lay down arms, Il. 3, 89; metaph. ἐνιπήν, to
lay aside reproof, Il. 5, 492.

Ἑβλποτίμάω (τιμάω), fut. ἀποτιμήσω, not
to honor, to esteem lightly ; with accus. ἢ.
Merc. 35.

ἀποτίνυμαι, poet, for axorivouct; πολέων
ποιγήν, to take vengeance for many [a Gre-
cian slain, C.J], Il. 16, 398; τινά τινος, to
cause one to atone for any thing, Od. 2, 73.

ἀποτίνω (τίωλ, fut. anotiow, aor. 1 ἀπέ-
τῖσα, fut. mid. axoricopes, aor. 1 ἀπετῖσά-
μην. 1) Act. prop. to pay back, to requite,
th τριπλῇ, Il. 1, 128; πολλά τινι, Od. 2, 132;
a) Espec. in a bad sense, to pay the penalty,
to atone for any thing, tevd te; τιμήν τινι, to
make recompense and satisfaction to any
one, Il. 3, 286; πᾶσαν ὑπερβασίην τινί, to
requite [take vengeance upon] one for
transgression, Od. 13, 193; ΖΙατρόκλοιο ἕλω-
ga, to pay the penalty for Patroclua slain, Il.

74

‘Anoveas.

18, 93. ἔκ τὸ ὀψὲ τελεῖ σύν τε μεγάλῳ ἀπέτι-
σαν σὺν σφῇσιν κεφαλῇσι, and then shall they
make heavy satisfaction with their heads,
etc. (aor. for fut.) Il. 4,161. δ) In a good
sense, fo repay, to make good, κομιδήν τινι,
IL. 8, 186; εὐεργεσίας, Od. 22, 235. cf. Od. 2,
132. JL) Mid. 1) to exact payment, penal-
ty, satisfaction, etc.; with accus. of the thing,
ποινὴν ἑτάρων, to require satisfaction, i. 6. to
take vengeance for his companions, Od. 23,
312; and gener. to punish, Blas, Od. 16, 255.
3, 216; with accus. of the pres. ture, to cause
any one to make atonement, or to punieh
him, Od. 24, 480; absol. Od. 1, 268.

ἀποτίω = esotive, not occurring in the
pres.

ἀποτμήγω, ep. form of ἀποτέμνω, aor. 1
ἀπότμηξα͵ to cut off, to cleave away; with
accus. χεῖρας ξίφει, Il. 11, 146; κεφαλήν, Od.
10, 440; spoken of rivers, κλιτῦς, to tear
away the declivities, Il. 16, 390; metaph.
τινά τινος͵ to cut off or intercept any one from
a thing, λαοῦ, ll. 10, 364. 22, 456.

ἄποτμος, OF (πότμος), un nfortunate awretch-
ed, 11. 24,388. Superl. azorpctatos, Od. 1,219.

ἀποτρέπω (τρέπω), fut. ἀποτρέψω, aor. 2
ἀπέτραπον, aor. 2 mid. ἀπετραπόμην, 1) to
turn away, to turn aside, to divert, to drive
away, τινά, Il, 15, 276; λαόν, Il. 11, 758;
πολέμοιο, to dissuade any one from wear, Il.
12,249. 2) Mid. to turn from, to turn about ;
with αὖτις, Il. 10, 200, 12, 329.

ἀποτρίβω (τρίβω), fat. ἀποτρέψω, to rub
off, to wipe off. πολλά οἱ ἀμφὶ κάρη σφέλα---
πλευραὶ ἀποτρίψουσι βαλλομένοιο, many
stools thrown at his head shall the ribs
(nom.) of him hit wipe off, i.e. many stools
thrown at his head shall at least hit his ribs,
Od. 17, 232. f Some read πλευράς, and
take ogsda in the nom., less in accordance
with the poetic language.

ἀπότροπος, ov (τρέπω), turned away, sepa-
rated, far from men, Od. 14, 372. T

ἀποτρωπάω, poet. form of ἀποτρόπω, to
turn away ; τινά, Il, 20, 119; τί, Od. 16, 405.
2) Mid. to turn oneself away, τινός, from a
thing; τόξου τανυστύος, to withdraw from
straining the bow, Od. 21, 112; with infin. to
delay, to hesitate, δακέειν ἀπετρωπῶντο λεύν-
των, IL. 18, 585.

ἀπούρας, a solitary part. aor. 1 from δὴ
obsol. root, which in signification belongs to
ἀπαυράω, to take away, q. Vv.

Anougila.

ἀπουρίζω, fut. ἀπουρίσω; only Il. 22, 489. 1
allot γὰρ οἱ ἀπουρίσσουσιν ἀραύρας ; accord-
ing to the common explanation, Ion. for ago-
φίζω, they will intrude upon his limits; or
according to Buttm. Lexil. I. p. 77, related to
enavgaw (they will take his fields from him),
who also prefers the other reading ἀπουρή-
σουσι».

* ἀποφαίνω (φαίνω) aor. 1 ἀπέφηνα, to
disclose, to bring to light, to make known, to
manifest, Batr. 143.

ἀποφέρω (φέρω), fut. ἀποίσω, aor. 1 ané-
vexa, to bear away, to bring away; with
accus. spoken of horses, ἀπό trvos, IL 5, 256.
2) to carry from one place to another, to con-
tey ; τεύχεά τινι, Od. 16, 360; teva Koowde, of
ships, Il. 14,255; μῦϑον τινί, to report tidings
to any one, Il. 10, 337.

"ἀποφεύγω (φεύγω), to flee away, to es-
cape, with accus. Batr.

anopnut(prput),toannounce ; with ἀντικρύ,
to declare directly, Il. 7, 362, ep. 2) Mid. in
like manner: ἀπόφασϑε ἀγγελίην, IL 9, 422.
To this is aesigned the aor. ἀπεῖπον, q. Vv.

ἀποφϑίϑω φϑίϑω), imperf. ἀπέφ υϑὸν;
poet. -- ἀποφϑένω, to perish, Od. 5, 110. 133.
7, 251. (Buttm. Gram. ὃ 114, rejects the
reading ἀπέφϑιϑον, and prefers ἀπεφϑίϑεν
for ἀπεφϑέϑησαν, as aor. pass. from φϑίέω͵ cf.
Rost Gram. p. 334.)

ἀποφϑινύθϑω, poet. (φϑινύϑω), intrans. to
perish, to die, 11. 5, 643. 2) Trans. ϑυμόν, to
lose life, 1]. 16, 5640. * Il.

ἀποφϑίνω, poet. (pdtre), only aor. syne.
mid. ἀπεφϑίμην, impf. ἀποφϑέσϑω, 11.8, 429,
optat. ἀποφϑΐἴμην for ἀποφϑιίμην, Od. 10,51,
part. ἀποφϑίμενος, aor. 1 pass. ἀπεφϑίέϑην;
bence 3 plur. ἀπέφϑιϑεν, Od. 23, 331, [conf
also ano Fifer | to perish, to die, Il. 3, 322;
λυγρῷ ὀλέϑρῳ, Od. 15, 268; λυγαλέῳ Fovaten,
Od. 15, 358; ἠὲ necuv—anogdipny—r7é ἀκό-
ὧν tlainy, whether I falling from the ship
should perieh in the sea, Od. 10, 51.

ἀποφώλιος, ov, poet. according to the
Schol. — μάταιος, prop. idle, vain, emply,
worthless, Od..14, 212; spoken of the mind,
γόον ἀποφωλίος, Od. 8, 177; οὐκ ἀπόψοϊλια
εἰδώς, not knowing worthless things, not
weak of understanding. Od, 5, 182. 2) inef-
fectual, unproductive; εὐναὶ ἀϑανάτων, Od.
1], 249. (The deriv. is uncertain; accord-
ing to some from φοιλεός, according to others
from ἀπὸ and ὄφελος).

7

ET en --ο ..ς..-.-.-ς-. -ς-.-ςς.-ς---ς--.-.-

~~

5 “Ant.
ἀποχάζομαι, depon. mid. (χάζομαι), to
yield, to retire, BoFgou, Od. li, 95. T

ἀποχέω (x80), ep. aor. ἀπέχευα, to pour
out, to spill, εἴδατα ἔραζε, * Od. 22, 20. 85,
in tmesis.

ἀποψύχω (ψύχω), part. aor, pass. ἀποψυ-
χϑείς, 1) to breathe out, to be breathless, to
swoon, Od. 24,348. δ) to becomecool. 2) Mid.
to recover breath, to dry oneself ; with accus.
τοὶ δ᾽ ἰδρῶ ἀπεψύχοντο χιτώνων, they dried
themselves from the sweat of the garments,
Il. 11, 621. 22, 1; ἰδρῶ ἀποψυχϑείς, Il. 21,
561.

* ἀπρεπέως, poet. for ἀπρεπῶς, adv. (πρέ-
πω), in an unbecoming manner, indecorously,
h. Mere. 272.

ἄπρηκτος, ον (πράσσω), 1) undone, un-
accomplished, vain, unproductive, fruitless ;
ἄπρηκτον πόλεμον πολεμίζειν, 1]. 2, 121;
ἄπρηκτοι ἔριδες, idle contentions, Il. 2, 376.
2) Pass. not to be managed, severe, incura-
ble, unavoidable, ὀδύναι, Od. 2,79; avin, Od.
12,223. The neut. as adv. ἄπρηκτον νέεσϑαι,
to return without effecting one’s purpose, Il.
14, 221.

anpiatns, adv. ‘(xolapat), unbought, un-
ransomed, gratuitously, Il. 1, 99. Od. 14, 317.

angoriunasss, oy, ep. for ἀπούαμαστὸξ
(μάσσω), untouched, unharmed, pure, ll. 19,
263. +

ἄπτερος, ov (πτερόν), unwinged, without
wings; only in the phrase: τῇ δ᾽ ἄπτερος
ἔπλετο μῦϑος, the discourse was not winged,
i.e. the discourse did not escape her, she
noted it, allhongh words easily fly away
(πτερόεντα), Od. 17, 57. 19, 29.

ἀπτήν», ἀπτῆνος, ὁ, ἡ (πττηνός), Unfeather-
ed, unfledged, callow, νεοσσοός, Il. 9, 323. t

ἀπτοεπής, ἔς (πτοέω, ἔπος), fearless in
speaking, bold, Il. 8, 209.{ According to
others, ἁπτοεπῆς from ἅπτεσθαι, assailing in
speaking, cf. Il. 1, 582.

ἀπτόλεμυς, ov, poct. (πόλεμος), unwarlike,
cowardly, * II. 2, 201.

ἅπτω, aor. 1 ἥψα, aor. 1 mid. ἡψάμην and
ἁψάμην, aor. pass. ep. ξάφϑη, q.v. 1) Act.
to attach, to _fusten, to join ; with accus, only
ἐὐστρεφὲς ἔντερον dios, Od. 21, 408. 11) Mid.
to join for oneself; βρόχον ag ὑψηλοῖο μελά-
Seov, to suspend the noose from the lofty
roof-tree, Od. 11, 277; to attach oneself to,
to stick to, to hit. τόφρα pak ὑμφοτέρων βέλε
ἥπτετο, 80 long the weapons hit both sides,

"AAT@.

ΤΙ. 8, 67. 11, 85, and generally, to touch, to
grasp, to lay hold Oo, to clasp, to seize; with
gen. ἅψασϑαι γούνων, νηῶν, χειρῶν, κεφαλῆς;
κύων συὸς ἅπτεται κατόπισϑε, ἰσχία τε γλου-
τούς te, ἃ dog seizes the boar from behind,
by the hips and loins, 1]. 8, 339. Thus Ev-
stath. explains the passage in accordance
with connection, assuming that to the genit.
an accue. of nearer definition is annexed, and
supplying κατά with ἰσχία, etc. Others con-
struct ἐσχέα ts γλουτούς τε, with ἑλισσόμενόν
τε δοκεύει; metaph. Boshuns ἠδὲ ποτῆτος, to
touch food and drink, Od. 10, 379.

ἅπτω, fat. mid. ayouas, to inflame, to kin-
dle, to light ; only mid. to take fire, to blaze
up; ὅτε δὴ tay ὃ μοχλὺς---ν πυρὶ μέλλεν
ἄψεσϑαι, when now the stake was about to
inflame in the fire, Od. 9, 379. f

ἀπύργωτος, ον (πυργόω), without towns,
unfortified, Θήβη, Od. 11, 263. t

ἄπυρος, ov (πῖρ), wilhout fire, not having
come in contact with fire, unsoiled by fire ;
spoken of caldrons and tripods as yet new,
ll. 9, 122. 23, 267; or, with others, not to be
used on the fire, but 8. 8. for mixing wine.

ἀπύρωτος, ον = ἄπυρος, φιάλη, & vessel
not yet touched by fire, Il. 23, 270. {

ἄπυστος, OF (πυνϑάνομαι), 1) Pass. of
which nothing is heard, unknown, unheard
of, Od. 1,242. 2) Act. who has heard of
nothing, ignorant, uninformed, Od, 5, 127;
with gen. μύϑων, Od. 4, 675.

ἀποϑέω (ὠϑέω), fut. 1 ἀπώσω, aor. |
ἀπῶσα, ep. ἀπέωσα, fut. mid. ἀπώσομαι, aor.
1 mid. axwvapny, to thrust away, to drive or
push away; with accus. ῥινὸν, to abrade the
skin, to break it, II. 5, 308; oudydyr, to scat-
ter the cloud, Il. 17, 649; teva terog and &
τινος, to drive one from, ἄνδρα γέροντος, Il.
8,96; ἐκ Τροίης, Il. 13, 367; spoken of the
winds and waves: to drive from the right
way, fo turn aside, Od. 9, 81. 2) Mid. to
drive away from oneself, to repulse, to avert ;
with accus. Τρῶας, Il. 8, 206; κακὰ γηῶν͵
misfortune from the ships, Il. 15, 503 ; πόλεμον
mi, 1]. 16, 251; ϑυράων λέϑον, Od. 9, 394.

ἄρα, particle ep., also ἄρ and enclit. ῥά
(APN). [Before vowels stand ἄρ᾽ and ¢’;
before a vowel with the digamma, sometimes
ga.] This particle, which never stands as
the first word of a sentence, but which occu-
pies an early place in it, expresses, in ac-
cordance with its derivation from AP, to

76

Aga Pew.

suit, to be adapted, a close connection, exact-
ly, just, hence only, thereupon. 1) A most —
intimate connection between two ideas or
thoughts: a) After relatives, in correlative |
clauses, of place, time, and manner. ᾽Ατρείδης —
δ᾽ aga χεῖρα---τὴν βάλεν, ἢ ῥ᾽ ἔχε τόξον, pre-
cisely the hand with which, 1]. 13, 594. τῇ
ῥα, Just there, Just where, IIL. 14, 404. 1), 149;
εὑτ ἄρα, δὲ ἄρα, just as; τότ᾽ aga, exacily
then. 6) After a demonstrative pronoun, |
when by it an object previously named is
referred to, or something already stated in |
general is repeated and more exactly ex- |
plained, just, exactly, then, 6. g. ll. 4, 499- —
501, υἱὸν Πριάμοιο νόϑον βάλε Δημοκόωντα
-- -- τὸν §° ᾿Οδυσεὶς--- --- βάλε, him then,

‘and ν. 488. τοῖον ἀρα---ἐξενάριξεν Αἴας (asa

recapitulation of the whole narration), conf. —
Il. 13, 170-177; τὸν ῥα---νύξε; so ταῦτ᾽ ἄρα,
just these; with demonstrat. adv. τῷ ἄρα,
just | therefore, ty? ἄρα, just then or ‘there,
ὡς ἄρα, just so, and the frequent 7 ῥα and
rs} ς ἀρ ἔφη. Hence 6) In sequences, οὗτοι
ag --ἦσαν, these then were, Il. 2,760; tourex
ἄρα, on this account then : here belongs |
the construction with interrogatives, τίς t |
ἄρ, τῶν---ἣν, now then, who of these, etc. Il.
2, 761. Hence 2) It is also employed in |
clauses where a mistake is indicated, or
information upon some unthought-of point |
communicated, then, therefure. νηλέες οὐχ
ἄρα golye πατὴρ ἦν ἱππότα Πηλεύς, not
therefore was, Il. 16, 33. οὗ Il. 9,316. Οὐ.
13, 209. 17, 454; also in explanatory and
illustrative clauses. ote ga, ἐπεέ ῥα, because
namely, IL 1, 56. 13,416. 3) It indicates
the direct progrees of actions and events;
hence it serves a) To connect actions and
states which in point of time succeed one
another, and of which the one seema to pro-
ceed from the other, then, thereupon, ll. 1,
68. 306. 464; hence frequently in connection
with αἶψα, αὑτέκα, καρπαλίμως ; further, ἐπεΐ
ga, ὅτε de, as soon as, Il. 14,641; and in both
protasis and apodosie, ors δή ῥα-- δή ῥα τότε͵
then forthwith, Il. 11,780. b) Gener. in env-
merating several consecutive evente, Il. 5,
592. (With negat. οὐδ᾽ aga, it signifies,
according to Nagelsbach, a) and not once,
Od. 9, 92. 5) and immediately not (no
longer), Od. 4, 716;) cf. Nagelsbach Ex-
curs. III. p. 191. Kuhner Gram. § 630.
ἀραβέω (agafos), aor, 1 ἀράβησα, to raiile,

"Apa Sos. 7
to resound ; spoken of the arms of a falling
warrior. ἀράβησε tevys ἐπὶ αὐτῷ, Il. 4, 504.
5, 42, and often.

ἄραβος, ὁ (ἀράσσω), noise, ratiling ; ὑδόν-
τῶν, chattering of the teeth, I. 10, 375. f

᾿Αραιϑυρέη, ἡ, ἃ town and territory in
Argolis, accord. to Strabo the later Philius,
between Sicyon and Argos, which took its
name from the daughter of Aras; or rather
the signif. is from agaios and ϑυρέα, a nar-
row pass, Il. 2, 571.

ἀραιός, 7, ὅν, thin, small, narrow, κνῆμαι,
IL 18, 411; γλώσσαι, 1]. 16,161; εἴσοδος, the
narrow entrance of a port, Od. 10,90. 2)
weak, umoarlike ; spoken of the hand of
Venus, Il. 5, 525.

ἀραόμαι, depon. mid. (aga), fut. ἀρήσομαι,
aor. 1 ἠρησάμην, to pray, to addrese supplica-
tions to the gods; with dat. ᾿“πόλλωνι, Il. 1,
35. 2) to wish, yet only when one’s wish is
expressed aloud; with infin. IL 4, 143. Od.
1, 163; with ἕως and optat. Od. 19, 367.
b) to wish present, to invoke; with accus.
ἐπεὶ--ἀρήσετ'᾽ ᾿᾿ιριννῦς, when the mother shall
invoke the Exrinnyes, Od. 2, 135. Once ἀρή-
μεναι for ἀρᾶν, infin. act., but according to
Buttm. Gram. § 114, aor. 2 pass. of the root
ἄρομαι, in accordance with the connection:
πολλάκι που μέλλεις ἀρήμεναι, thou wilt oft
have prayed, Od. 22, 322.

, ἀραρίσκω, poet. (th. APL), aor. 1 act.
ἥρσα, infin. agous, aor. 2 act. ἤραρον͵ ep. ἄρα-
gor, part. ἀραρών, perf. ἄρηρα, part. ἀρηρώς,
fem. ἀραρυῖα, pluperf. ἀρήρειν, aor. 1 pass,
only 3 ρίαν. ἄρϑεν, Il, 16, 211, ep. aor. 2 mid.
only part. ἄρμενος. (The pres. ἀραρίσκω,
Od. 14, 23, has been formed from the aor. 2
act.) 1) Trans. in the aor. 1 and 2 act.
(The last twice intrans. Il. 16,214. Od. 4, 777.)
Tojoin,hence 1) to annex, to bind, to fit to,
to secure, to prepare, τί, any thing; teri, with
or of something; xéga, to bind the horns, 1].
4,110. of δ᾽ ἔπει ἀλλήλους agagoy βόεσσι,
When with their shields they had locked
themselves together, Il. 12, 105; and pass.
μᾶλλον δὲ στίχες ἄρϑεν (ep. for ἄρϑησαν), the
renks pressed more closely together, Il. 16,
211. δ) τέ τινι, to fasten or attach one thing
to another ; ; Ἰπρία σταμίνέσσιν, Od. 5, 252;
ἄγγεσιν ἅπαντα, ἰο preserve, to put up every
thing in vessels, Od. 2, 289; πέδιλα πόδεσ-
ow, Od. 14, 23 ; hence gener. to construct, to
Prepare, to build, τέ t+, any thing of or from

7

᾿Αρασσω.

a thing; τοῖχον λέϑοισι, to build a wall of
stones, Il. 16, 212 (in which sense also the
perf. ἄρηρεν stands, Od. 5, 248; which is,
however, according to the Schol. only a
false reading for ἄρασσεν͵ conf. Nitzsch ad
loc.). Metaph. μνηστῆρσιν ϑάνατον, to pre-
pare death for the suitors, Od, 16, 169. 2) to-
provide, to furnish, τί τινι; πώμασιν ἀμφο-
ρέας, Od. 2, 353; γῇα éoéxnary, Od. 3, 280;
metaph. ἤραρε ϑυμὸν ἐδωδῇ, he furnished,
i.e. refreshed his heart with food, Od. 5, 95.
3) to suit any thing to any one, to make
agreeable, only Il. 1, 136. yégas ἄρσαντες
κατὰ ϑυμόν, suiting ἃ present to my mind,
i.e. selecting one, etc. 11) Intrans. in the
perf. and plupf. 1) to be joined together, to
stand in close array, and gener. to fit, to be
suited to, to sit close. Τρῶες ἀρηρότες, the
Trojans in close array, Il. 13, 800 ; and so
aor. 2, IL 16,214. ζωστὴρ ἀρηρῶς, a close-
fitting girdle, Il. 4, 134; comm. with dat.
ϑώρηξ γυάλοισι donpsse,’ a cuirass joined
together, constructed of plates, Il. 15, 530.
cf. Od. 6, 267; fo suit, τινί, any thing. δοῦρα
παλύμήφ ον ἀρήρει, 1}, 3, 338, κυνέη ἑκατὸν
πολέων πρυλέεσσ' ἀραρυῖαι͵ Il, 5, 744. πύλαι
πύκα στιβαρῶς ἀραρυῖαι, Il. 12, 454; σανίδης,
Od. 2, 344; rarely with prepos. ty ἁρμονίῃ-
σιν ἀρήρῃ, the timbers hold fast in the joints,
Od. 5, 361. conf. ἁρμονέη. altos ποτὲ τοῖχον
agnootes, vessels arranged against the wall
(fitted to the wall), Od. 2, 342; metaph. ov
φρεσίν ἧσιν ἀρηρώς, not firm i in "anderstand-
ing, Od. 10, 553. 2) fitted out, well fur-
nished ; σκολόπεσσι, with fishes, 1]. 12, 56.
ζώνη ἑκατὸν ϑυσάνοις ἀραρυῖα, IL 14, 181.
ef. Od. 23,267. 3) Metaph. to be befitting,
agreeable, pleasant. μῦϑος͵ ὅ--πᾶσιν ἤρα-
gey, which was pleasing to all, Od. 4, 777,
aor. 2 here intrans. 1 Mid. only the part.
aor. 2 sync. as adj. aguevos, 7, ov, fited to,
attached to; with dat. ἐπέκριον ἄρμενον τῷ
ἱστῷ, the sail-yard attached to-the mast, Od.
5, 254; with ἐν: τροχὸς ἄρμενος ἐν παλάμῃ-
σιν, ἃ wheel suited to the hands, 1]. 18, 600;
nélaxus, Od. 5, 234.

ἄραρον, see ἀραρίσκω.

ἄρασσω, fut. ξω, to strike, to knock, to beat ;
in our editions of Hom. found only in tmesis,
ἀπαράσσω and συγαράσσω [and once ἐξαράσ-
aw, Od. 12, 422], q.v. In Od. 5, 248, Bothe,
instead of the reading ἄρηρεν of Eustath,, has
adopted the readingof the Codd.agaccer. He

᾿ραχνιον.

reads, therefore, καὶ ἥρμοσεν ἀλλήλοισιν γόμ-
φοισιν δ᾽ ἄρα τήνγε καὶ ἁρμονίησιν ἄρασσεν.
Also Nitzsch, Bd. II. p. 36, approves this as
the only true reading, because ἄρηρεν is
always elsewhere used intransitively, and
ἤραρεν with ἥρμοσεν is tautological; conf.
Apoll. Rhod. If. 614. ᾿ἄρασσεν stands for
συνάρασσεν, belongs prop. to γόμφοισιν, and
is by zeugma to be referred to ἁρμονέῃσιν
also. Bothe translates the verse: he ham-
mered together the raft with nails and joints.

ἀράχνιον, τό (ἀράχνη), a spider's web, Od.
8, 280. 16, 35. *Od.°

ἀργαλέος, en, ἕον, heavy, difficult, trouble-
some, oppressive, that which can hardly be
borne; more rarely, which is difficult to ac-
complish, ἔργον, ἄνεμος, μνηστὺς, Od. 2, 199;
comm. with dat. of pers. and infin. ἀργαλέον
μοι πᾶσε μάχεσθαι, hard it is for me to con-
tend with all, Il. 20, 356; more rarely, ag-
yalsos γὰρ ᾿Ολύμπιος ἀντιφέρεσϑαι, hard is
it to oppose the Olympian Jupiter, Il. 1, 589,
and Od. 4, 397; (prob. from α intens. and
ἔργον; or, according to some, from ἄλγος,
with an exchange of A for g.)

᾿Αργεάδης, ov, ὁ, son of Argeus = Poly-
melus, Il. 16, 417.

"A oyeiog, etn, εἴον (‘Agyos), of Argos, Ar-
give. “Hon Agyeln, the Argive Juno, Il. 4, 8;
“Elévn, the Peloponnesian, Il. 2, 161; conf.

“Apyos, h. 3. 2) Subst. a man of Argos, pri- | "Azacixoy, Ἴασον͵ ᾿Ιππόβοτον.

78

‘Agyos.

also of ἑανός. ἀργὴς δημός, white fat, Il. 11,
817. 21, 127; (poet. shortened dat. and ac-
cus. axpyéte, ἀργέτα, 1]. 11, 817. 21, 127.

ἀργικέραυνος, ov, ὁ (κεραυνός), having a
blaze of white lightning, darting glowing
lightning, epith. of Jupiter ; subst. the hurler
of lightning (Voss), * II. 20, 16.

ἀργινόεις, scoa, ev (ἀργόρ), while, shin-
ing, epith. of the towns Camirus and Lycas-
tus, from the white limestone mountaias, Il.
2, 647. 656; οὔρεα, h. Ap. 18, 12.

ἀργιόδους, ovtog, ὁ, ἡ (ὀδούς), having
white teeth, epith. of boars and dogs, II. 10,
264. Od. 8, 60.

ἀργίπους, ποδος, ὁ, 7 (πούς), swift-footed,
epith. of dogs, II. 24, 211. t of horses, h. in
Ven. 212.

“Aoyioaa, 7, ἃ place in Thessalia Pelas-
giotis, on the Peneus, the later Argura, 1].
2, 737.

ἄργμα, τος, τό (agyw), the firet-fruils, the

Jfrreatlings, the portions of the victim cut off

and burnt in honor of the gods, Od. 14,
446. 7

“Agyos, ὃ 6, pr. name of a dog, Od. 17, 292;
see adj. ἀργός.

"Aoyos, 0g, τό, 1) Argos (Argi), chief
city in Argolis, on the Inachus, now Argo,
in the time of the Trojan war the residence
of Diomedes, Il. 2, 559. It had the epithets
2) the Argolic

marily an inhabitant of the city of Argos. ! plain, the realm in which Agamemnon ruled,
b) an inhabitant of the Argive territory ; | having his residence in Mycene, Il. 1, 30. 2,
and, because this was the principal people | 108. 3) It signif. also the entire Peloponne-

before Troy, a denomination of all the | sus, Argos being the chief city of the Achai-

Greeks, Il. 2, 352.

‘Aoyeiportns, ov, ὁ (‘Agyos, φονέω), the
Argicide, an appellation of Mercury, because
he slew the guardian of Io the many-eyed
Argus, Il. 2, 103. Od. 1, 38.

ἀργεννός, 1, ὅν, poet. for ἀργός, while,
shining, ὄϊες, but also oFovas, silver-colored
veil, Il. 3, 141.

ἀργεστής, a0, ὁ (ἀργός) epith. of Notus,
prob. rapid, or raising white foam, (like al-
bus Notus, Horat.), Il. 11, 306. 21, 334. As
an adj. it is according to the Gramm. oxy-
tone, ἀργεστῆς ; as prop. name, paroxytone,
conf. Spitzner ad 1]. 11, 306.

ἀργέει, apysta, poet. for ἀργῆτι, ἀργῆτα,
866 ἀργής.

ἀργής, τος, 0, 7, white, clear, shining,
beaming, comm. spoken of lightning; but

ans and the most powerful kingdom in the
Peloponnesus ; hence, in connection with
Hellas, it stands for all Greece, Od. 1, 344.
4,726. 4) τὸ Πελαςγικόν, a town in Thee-
saly, under the dominion of Achilles, accord-
ing to some the later Larissa, not extant in
the time of Strabo, Il. 2, 681. (agyos, 10,
signifies accord. to Strab. plain, and is pecu-
liarly a name of Pelasgian towns, as ugic-
oa, see Muller I. § 125.)

ἀργός, 7, ον (related to ἄργυρος), shining,
gleaming, white, epith. of a goose, Od. 15,
161; and of victims shining with fat (πὲ:
dus), .1}. 23, 30. 2) rapid, fleet, often epith.
of dogs, πόδας apyol, Il. 18, 578. Od. 2, 11;
and without πόδας, Il. 1,50. (According to
the Schol. and some modern commentators,
it signifies while dogs, see Koppen ; the con-

᾿

|

“"Aoyocos.

nection however refutes this signif., since the
reference is to the entire race. The signif.
stift-footed, some derive from ἔργον and the
intens. a, ἀεργός, contr. ἀργός, without toil,
swift-running. The true derivation is, that
being primarily used of light, it signifies
glimmering, shining (Herm. micuus) ; then
of the running of dogs, fleet, since swiftness
ia ranning produces a glimmering appear-
ance, see Nitzsch in Anm. zu Od. 2, 11.)

“Aeroste, to Argos.

ἀργύρεος, En, EOY (ἄργυρος), silver, adorn-
ed with silver, often used of articles belonging
to the gods and to the rich, Il. 1, 49. 5, 727.
Od. 4, 53.

apyveotivns, ov (δίνη), silver-whirling,
having silver eddies, epith. of rivers, * Il. 2,
792, 21, 8.

ἀῤγεούηλαξ; oy (7Aos), adorned with silver
nails or studs, ξίφος, Feoros, 1]. 3, 334. Od. 7,
162,

ἀργυρόπεζα, 7 (28a), silver-footed, me-
taph. for shining, epith. of Thetis, ἘΠ, 1, 538.

ἄργυρος, ὁ (related to ἀργός), silver. Ho-
mer mentions it very often, and names as ite
source the town Alybe in the country of the
Halizones (cf. ‘Advfn). We find mention of
vescels of massive silver, 6. g. ἃ mizxing-
vase (Ou. 9, 203), caldrons, goblets, cups, etc.
Od. 1, 137. 4, 53. In other places the ar-
ticles seem only plated or washed with silver,
e. g. the handles of the swords, Il. 11, 31. Od.
8, 404; the door-posts in the palace of Alci-
nous, Od. 8, 89; or inlaid with silver, e. g.
aseat, Od. 19, 56; the bed of Ulysses, Od.
23, 200.

ἀργυρότοξος, oy (τόξον), having a silver-
bow, god of the silver bow, epith. of Apollo,
Il, 2, 766. Od. 7,64; also as subst. IL 1, 37.

Aoyvepen, 7, an unknown town in Elis, h.
Ap. 422; where Iigen would read Augiyéveta.

ἀργύφεος, ἕη, ξον, poet. (ἄργυρος), silver-
shining, silver-white ; σπέος,}}. 18,50; φᾶρος,
robe, Od. 5, 230.

ἄργυφος, ov= ἀργύφεος, epith. of sheep,
Il. 29, 621. Od. 10, 85.

‘Aye, ovs, 7, Argo, the ship of the Argo-
nauts, named either from the builder Argos,
or from ἀργός, swift, Od. 12, 70.

ἀρδμός, ὁ (ἄρδω), a place where cattle are
watered, a watering-place, a drinking-place,

1L18, 521, Od. 13, 247.

* ἄρδω, fut. ἄρσω, to give drink, to water,

79

“Αρετή.

h. 8,3. Mid. to water oneself, to drink, h. in
Ap. 263.

ἀρειή, ἡ (age), cursing, threatening, me-
nacing, 11. 17, 431; 20, 109. (ἃ).

"Age Foven, 7 (gt, ϑέω, that runs briskly),
a fountain on the west side of the island
Ithaca, Od. 13, 408.

“Aeeios, ov (dens), comm. “ἀρήϊος in Ho-
mer, devoted to Mars. τεῖχος “ἄρειον, the wall
of Mars, i. 6. Thebes,

ἀρείων, ἄρειον, betler, stronger, superior,
braver ; ἃ compar. which from the meaning
is assigned to ἀγαϑός, related to uge or dons;
accus. sing. ἀρεέω for ἀρείονα, Od. 3, 250;
nom. plur. ἀρεέους for ἀρείονες, Od. 2, 471.

᾿Αρείων, ονος, 6, the steed of Adrastus, to
which he owed hisdeliverance before Thebes,
Il. 23, 346. “Aglwr, Apd.

ἄρεκτος, ov, ep. for ἄῤῥεκτος (ῥέξω), not
done, unaccomplish ed, 1]. 19, 150. f

ἀρέσαι, ἀρέσασϑαι, Bee ἀρέσχω.

ἀρέσκω (th. ἀρέω), fut. ἀρέσω, aor, 1 act. ἦρε-
σα, mid. fut. ἀρέσομαι, ep, σσ, aor. 1 ἠρεσάμην,
ep. σσ, 1) Act.in Hom. trans. fo make good,
to compensate, to requile, to make satisfaction,
Il. 9,120. 2) Mid. oftener, to make good for
oneself to compensate or requile for oneself.
ταῦτα ἀρεσσόμεϑα, these things will we settle,
Il. 4, 362. 6, 526. Od. 22, 55; said of persons:
to propitiate, to conciliate, ‘to appease, tive,
Od. 8, 402; τινί, by a thing; τινὰ δώροισιν,
to propitiate any one by presente, Il. 9, 112.
Od. 8, 396. 415.

ἀρετάω (ἀρετή), to prosper, to flourish, to
succeed, Od. 8, 329. λαοὶ ἀρετῶσι, the people
flourish, Od. 19, 144.

* Aosrden, ovo¢, 0, a Trojan who was slain
by Teucer, Il. 6, 31.

ἀρετή, 7, worth, ability, excellence, any-
thing by which one distinguishes himself.
In Homer, it means especially, 1) In gods,
glory, 11. 9,498. 2) In men, strength, courage,
bravery, activity of body; also external ad-
vantages, fortune, beauty, honor, etc. ἀμει-
yo παντοίας ἀρετὰς, ἡμὲν πόδας ἠδὲ μάχεσϑαι,
superior in every virtue, both in running and
fighting, Il. 15, 642; fortune, spoken of Ulys-
ses, Od. 13, 44; strength, Od. 18, 133. 3) In
women, excellence, beauty, fortune, Od. 2,
206. 18, 350. (The moral idea of virtue is
not known to Homer. It is derived from
ἄρω or from “Aeng, or accord. to Nitzech on Od.
3, 57, from ἀρέω, anything which is pleasing. ἡ

on.

ἀρή, ἡ, Ton. for age, prayer, supplication,
petition, Il. 15, 378. 23, 199. Od. 4, 767;
generally in a bad sense, tmprecation, male-
diction. ἐξαίσιος ἀρή, cruel imprecation, Il.
15,598; hence, 2) the destruction, evil, or
misfortune imprecated, Il. 12, 334. Od. 2,
39. (According to Heyne, Il. 12, 334, ‘the
word in the first signif: has «, in the second,
&; but according to Passow, the quanuty
depends upon the position in the verse.)

ἀρήγω (related to ἀρκέω), fut. ἀρήξω, to
help, to assist, to come to aid, τινί, any one,
often in the IL. also with dat. instrum.: ἔπεσιν
καὶ χερσίν, to help with word and deed, 1]. 1,
77. 2) to repel, with accus, ὄλεϑρον, Batr.
280.

ἀρηγών, ὄνος, 6, 7], α helper ; as fem. *Il.
4,7.

᾿Αρηΐϑοος, ov (900s), fleet as Mars, rapid
in the battle, * Il. 4, 280.

᾿Αρηΐϑοος, 6, pr.n. 1) husband of Phi-
lomele, grandfather of Menesthius king of
Arne in Beeotia, with the appellation of club-
bearer, Il. 7, 9. cf. v. 187 seq. Lycurgus
surprised him on his return from Arcadia
inan ambuscade and slew him, Il. 9, 141 seq.
His grave was shown in Arcadia, Paus. 2)
father of Menesthius, Il. 7, 8; for the ov, v
9, relates to ᾿“ρηϊϑόοιο ἄνακτος, see Heyne.
3) a Thracian, charioteer of Rhigmus, slain
by Achilles, Il. 20, 486.

"Aorios, ov, Ion. for ἄρειος, devoted to
Mars, warlike, brave, martial ; spoken often
of persons; more rarely of things: τεύχεα,
ἔντεα, weapons of Mars, Il. 6, 310. Od. 16,
284.

“A onixtapevos, ἡ, ον (κτείνω), slain by
Mara, fallen in battle, Il. 22, 72. 7

᾿Δρηΐλυκος, ὁ (λύκος, a wolf like Mars), 1)
father of Prothoenor, q. v. 2) a Trojan,
slain by Panthous, Il. 26, 308.

᾿Αρηΐφατος, ον (PENN, πέφαμαι), slain
by Mars, killed in battle, Il. 19, 31. Od. 11,
41

"Aenigiios, beloved by Mars, warlike,
brave, epith. of the Achaians, Il. 6, 73.

ἀρήμεναι, see ἀράομαι.

ἀρημένος, 7, ον (ἃ), an ep. part. perf.
pass. of doubtful derivation; explained by the
Schol. by βεβλαμμένος, burdened, oppressed,
tormented. γήραϊ λυγρῷ a ἀρημένος, Il. 18, 435;
oftener in the Od. ὕπνῳ καὶ καμάτῳ ἀρημένος,
oppressed with sleep and fatigue, Od. 6, 2.

80

rn cre errr apa .......-. ὁ... .

᾿Δρητήρ.
(According to Thierech Gram. § 232, p. 385,
from agéw, related to βαρύς; according te
others, kindred to ἀραιός.)

Caeny, 6,) in nom. obsol. ; from this the
syncop. cases Gores, agri, ἄρνα, plur. ἄρνες,
dat. ἀρνάσι ep. ἀρνέσσι, prop. a male sheep,
aram, Od. 4, 85; but particularly, a young
sheep, a lamb, (from ῥήν» with euphon. prefix
a, hence ἀρήν, ἀῤῥήν, ἃ agony. )

ἀρηφομένος, 7, ον, Bee ἀρόω.
envy, 7, ἃ town in Elis, on the river

Minyeius, according to Strabo, VIII. 346,
prob. the later Samicon, which perhaps was
the fortress of Arene ; but accord. to another
passage of Strabo, VIII. 348, the later Era-
na, in Messenia, cf. Paus. 4, 2. 3. Il. 2, 591.
11, 723.

*Aons, gen. άρεος ep. “Agnos, dat. “Agsi,

Ἄρει, ep. Agni, accus. ep. 4gn, Ἄρην, Agna, Il.

5, 909, vocat. “dees, Mars, son of Jupiter and
Juno, god of war and of the fierce tumult of
battle; the symbol of stormy, impetuous
bravery, in contradistinction from Minerva.
He is represented as the brother of Eris
(Discord). Deimos (Terror) and Phobos
(Flight) are his sons, Il. 4, 440. 13, 280. 15,
i19. He delights only in war and bloodshed
(ἄτος πολέμοιο, μιαιφόνος, βροτόλοιγος, etc.) ;
he knows in his bravery neither plan nor
moderation (ϑοός, ϑοῦρος, ὀβριμος). He has
his abode chiefly among the rude, warlike na-
tions, the Thracians, the Phlegyes, and the
Ephyri, Il. 13, 301; andin the Il. is sometimes |
on the side of the Trojans, sometimes on
that of the Greeks (ἀλλοπρόςαλλος). Mars
is large and handsome in appearance; his |
body covers 7 plethra; he cries as loudly as |
10,000 men, upon being wounded by Dio-
medes, Il. 5, 860. Of his earlier fortunes,
the confinement in which he was held by
Otus and Ephialtes, and from which he was
delivered by Mercury, and his intrigues
with Venus are mentioned by Homer, II. 5,
385. Od. 8, 267 seq. 2) As an appellat. it
stands for war, battle, slaughter, destruction,
arms, when, however, the personification is |
not entirely lost sight of: συνάγειν ἢ Agno, to
begin the battle, Il. 2, 381; and ἔριδα “Agnos,
Il. 14, 149; éyeigeyy ὀξὺν “dona, Il. 2, 440;
weapons, for ἔγχος, Il. 13, 444. (The first
syllable short ; in the arsis however it is long, |
cf. Il. 5, 31.) |

᾿ἀρητήρ, HOS, 6 (ἀράομαι), prop. one who

᾿4ρήτη.
prays; then a priest, since he prays for the
people, *IL 1, 11. δ, 78.

᾿Αρήτη, ἡ (a), daughter of Rhexenor,
wife of Alcinous in Phseacia, Od. 7, 64-77.

᾿Αρητιάδης, ov, ὁ (&), son of Aretus, Od.
16, 395. (The first « short.)

᾿ἄρητός, 7, ὅν, lon. for ἀρατός (ἀράομαι),
wished for, prayed for. 2) In οι. ἴῃ a
bad sense, imprecated, cursed, dreadful,
γόος, IL. 17, 37.

“Aorros, 6, 1) son of Nestor, Od. 3, 414.
2) son of Priam, slain by Automedon, 1]. 17,
494,

ἄρϑεν, ep. for ἤρϑησαν, pee apagloxes,

ἀρϑμέω (ἀρϑμόρ), aor. 1 part. ἀρϑμήσας,
lo join. 2) Intrans. to be united together.
διέτμαγεν ἐν φιλότητι ἀρϑμήσαντε, they eepa-
rated, having been united in love, Il. 7,
302, f

ἄρϑμιος, ἢ, Ov (ἀρϑμός), untted in friend-
ship, jotned in love with any one, tii, Od.
16, 427. f

*cp0p0g, 6 (ages), tion, intimacy, friend-
ship, h. Merc. 524

ἀρι- an an inseparable particle, like gz,
which heightens the meaning, prob. related
to ἀρεΐων.

᾿Αριάδνη, ἡ (Herm. Roborina), daughter
of Minos and Pasiphee, who helped Theseus
out of the labyrinth. She followed him, but
was slain on the island Dia (Naxos) by
Diana. By ‘the witness of Bacchus,’ com-
mentatore understand that Ariadne received
the embraces of Theseus in a grove of the
iland which was sacred to that god, and
was therefore slain, Od. 11, 321 seq. Hl. 18,
ὅθ.

ἀρίγνωτος, ἡ, ὃν (γνωτός), much distin-
guished, easily known, ἀρίγνωτοί τὸ ϑεοί, ΤΠ.
13,72. Od. 6, 108. 2) In the iron. sense,
well-known, noted, Od. 17, 375. (“~~~ and
“Od. 17.)

ἀριδοίκδεος, ον (δείκνυμι), much pointed
out, hence much distingtished, very famous ;
chiefly as superl. with gen. ἀνδρῶν, λαῶν, 1].
il, 248, Od. 8, 382.

ἀρίζηλος, ov, also ἀριζήλη, Hl. 18, 319;
(from aos and ζῆλος = δῆλος, with the ἂν
gamma, which prob. before ὃ passed over
into @ ;) very clear, very manifest, very bril-
lant, αὐγή, Π. 22,25; φώνη, a clear Voice ;
spoken of a miraculous phenomenon : τὸν

(0c, δράκοντα) ἀρίζηλον ϑῆκε ϑιός, the god |

81

᾿Αριστεύς.

made him visible, or, according to others,
significant, i.e. a prodigy, Il. 2, 319. conf.
Buttm. Lex. I. p. 253, and ἀΐζηλος.

ἀριζήλως, clearly, entirely, Od. 13,458.

ἀριϑμέω (ἀριϑμός), fut. ἥσω, infin. aor. 1
pase. ἀριϑμηϑήμεναι for ἀριϑμηϑῆναι, to
count, to reckon up, to count together, to enu-
merate; with accus. Od. 4, 411. 10, 204.
εἴπερ yao x ἐθέλοιμεν---ἀριϑμηϑήμεναι ἄμ-
a, if we both, Achaians and Trojans, should
be counted, Il. 2, 124.

ἀριϑμός, ὁ (ego), number, amount, multi-
tude, * Od. 4, 451. 11, 449.

“Aoimea, τά, ec. ὄρη, the mountains of the
Arimi; or, as a people, “Agios of, the Arimi,
IL. 2, 783. εἶν ᾿Αρίμοις most commentators
take as mountains, see Τυφωεύς. This chain
of mountains has been located in Mysia,
Lydia, Cilicia, and Syria; since, in the ima-
gination of the poets, a giant inspired by
Jupiter lies buried where there are earth-
quakes and volcanic fire. Strab. XIII. p.
606 prefers Mysia; here, at any rate, was a
region exhibiting traces of volcanic fire,
and which was therefore cated ῇ κατανο.
καυμένη.

ἀριπρεπής, &, gen. ἕος (spina), exceed-
ingly prominent, very distinguished, mag-
nificent, glorious, splendid, spoken of men,
beasts, and things; with dat. ἀρεπρεπὴς
Τρώεσσιν͵ distinguished among the Trojans,
Il. 6, 477.

"AeioBas, avrog, 6, father of Liocritue,
perhaps a Theban, Ii. 17, 345.

"AgisBy, 7, ἃ town in Troas not far from
Abydos, []. 2, 836. Adv. ‘Aploftn dey, from
ΠΡ, Nl. 11, 98.

" ἀρίσημος, ov (σῆμα), very distinguish-
ed, noted, h. in Merc. 12.

ἀριστερός, ή, όν, left, ὦμος, the left shoul-
der. ἐπὶ ἀριστερά, upon the left; μάχης, ΤΙ.
δ, 355; στρατοῦ, Hl. 13, 326; χειρός, on the
left hand. 2) Metaph. spoken of omens,
sinister, inauspicious, because to the diviner
among the Greeks, who looked towards the
north, the left hand indicated miefortune, Il.
12, 240. Od. 20, 242.

ἀριστερόφιν, adv. or ep. accus. with suffix
φιν (cf. Rost Dial. § 23. Ὁ), ἀριστερός, ‘upon
the left side, left ; only with prepos. ἐπ᾿ age-
oregogey, Il. 13, 309. 17, 116.

ἀριστεύς, fos, ὁ (ἄριστος), the best, the
moet excellent, sing. IL 17, 303, in Hom.

e

"Agcoreva.

chiefly plur. of ἀριστῆες, the chiefs, the lead-
ers, I]. 2, 404.

ἀριστεύω (ἀριστεύς), to be first, to be
most excellent, to distinguish oneself, to
excel, τινός, any one, Il. 6, 461; ti, in a
thing, βούλῃ, in counsel, Il. 11, 627; also
ἐν μάχῃ, ll. 11,409; and with the infin. Il. 6,
460.

ἄριστον, τό, breakfast, prandium, taken
in Hom. soon after sunrise, Il. 24, 124. Od.
16,2. (i)."

ἄριστος, 7, ov (superl. of ἀγαϑός from
ἀρείων), the best, most excellent, most distin-
guished, in Hom. spoken only of external
advantages, and espec. of warlike power.
᾿Αργείων οἱ ἄριστοι, the noblest of the Ar-
gives; often connected with the accus. εἶδος
ἀρίστη, most excellent in form, Hl. 2, 715.
ἵπποι ἄριστοι, Il. 2, 763; (contr. with arti-
cle ὥριστος for ὃ ἄριστος, 1]. 11, 268; see
Thiersch Gram. § 165, 1.)

ἀρισφαλής, ἐς, gen. ἑος (σφαάλλω), very
slippery, ovdos, Od. 17, 196. {

ἀριῳφραδέως, adv. very clearly, Od. 23,
225, ¢

ἀριφραδής, és, gen. og (φράζομαι), very
clear, very manifest, observable, ll. 23, 240;
σῆμα, Od. 11, 126. 23, 73.

"Aoxddin, ἡ (prop. fem. from agxadioc),
Arcadia, a district in the middle of the Pelo-
ponneeus, 1]. 2, 603.

"Aoxdc, δος, ὁ (#), an Arcadian, an
inhabitant of Arcadia, Il. 2, 611.

᾿Αρκεισιάδης, ov, 0.(%), son of Arcesius
== Laertes, Od. 4, 755.

"A oxsiaios, ὃ, Arcesius, son of Jupiter and
Euryodia, husband of Chalcomedusa, father
of Laertes, Od. 16, 118. 120. (According to
Eustath. ad Joc. he received the name be-
cause he was suckled by a bear.)

"Agxscihaos, ὁ (from ἀρκέω and λαός,
defender of the people), son of Lycus, leader
of the Beeotians in the Trojan war, sailed to
Troy with ten ships, and was slain by Hec.
tor, Il. 2, 495. 15, 329.

ἀρκέω, fut. ἀρκέσω, aor. 1 ἤφρκεσα, 1) to
avert, to hold back, to remove, τινέ τι, some-
thing from any one; odsdgor τενί, 1]. 6, 16,
and ἀπό τινος, IL 13, 440. 2) With dat.
only, to defend, protect, help any one, 1]. 15,
529. Od. 16, 261; and without cases, to
profit, to be of advantage ; οὐδ᾽ ἤρκεσε ϑώ.
ent, the cuirass did no good, Il. 13, 371.

wv

» Ὁ

82

“Agua.

ἄρκιος, ἡ, ov (ἀρκέω), helping, advanta-
geous, sufficient, μισϑός͵ Il. 10,304. 2) on
which one may depend, sure, certain, safe
(Ap. ἕτοιμον), οὔ οἱ ἄρκιον ἐσσεῖταε, with
infin. Il. 2, 393. 15, 502. (Accord. to Buttm.
Lex. II. p. 35, the last is the primary mean-
ing, and the only one in Homer; hence
μισϑὸς ἄρκιος, a safe, definite reward.)

ἄρκτος, ὁ, ἡ, 1) a bear, Od. 11, 611. h.
Ven. 71. 2) ἄρκτος, pr. ἢ. the Great Bear
or the Wain, a constellation in the northern
heavens, which embraces seven stars, and
towards which Ulysses directed his course,
Od. δ, 273. It is very near the polar star,
and to the inhabitants of the northern hemis-
phere never sets, Il. 18, 485 seq. Od. 5, 273.
According to a later fable, it was Callisto
metamorphosed to a bear.

ὥρμα, arog, τό (ape), α chariot, espec.
the war-chariol; the plur. often stands for
the sing. 2) the chariot and team, IL. 4, 306.
10, 322. Often ἵπποι καὶ ἄρματα, Il. 5, 199.
The war-chariots of the Hom. heroes had
but one axle-tree (ἄξων) and two wheele
(τροχοί), 1]. 5, 838. 6,42. From the middle
of the chariot and out of the axle-tree pro-
ceeds the pole (6 ῥυμός), which is single.
The felloes (7 tzuc) of the wheels, Il. 4, 486,
were surrounded by iron or brazen tire
(éxlcowtga). The hole of the nave, and the
nave itself (αἱ πλῆμναι), were guarded with
metal, and to this the spokes (κνῆμαι) were
attached. Upon the axle-tree was placed a
body or seat (0 δέφρος), which was circular
before and behind, and had an opening for
convenience in ascending and alighting.
Forward at the end of the pole was a hole,
in which a pin (0 ἔστωρ) was inserted, to
keep the yoke from slipping (cf. τὸ ζυγό»).
T wo horses were commonly attached to one
chariot; sometimes a third was added,
which was bound to one of the pole-horses
with a thong, and was called παρήορος. In
single passages mention is made of a chariot

‘with four horses, Il. 8,185. In the chariot

were always two warriors, one who fought
with the spear, 0 παραιβάτης, and another
acting as charioteer (ὁ ἡνέοχος). The chari-
ot was chiefly used in the first onset, in
order to force the enemy to sudden flight, Il.
11, 711. 761. This, of course, could happen
only on level ground. In battle itself, the
warriors leaped from the chariot and fought

|

Agua.
on foot, cf. the several words, and especially
ἵππος, παραιβάτης, ἡνίοχος.

"Aone, ατος, τό, a village in Βαοιία, not
far from Tanagra, where Amphiaraus and
hie chariot were swallowed up by the earth,
Il. 2, 499.

ἁρματοπηγός, Oy (πήγνυμι), that makes
chariots ; ; ἀνήρ, chariot-maker, I). 4, 485. 1

ἁρμαεροχιή, 7 (τροχός), a wheel-rut, Il. 23,
εἶ

ὥρμενος, ov, see ἀραρίσκω.

ἁρμόζω (age), aor. 1 ἥρμοσα, 1) to join
together, to fit together, to unile, τέ τινε;
spoken of naval architecture. ἥρμοσεν ἀλλή-
λοισιν 80. πάντα, he joined together, Od. 5,
247. 2) Intrans. to fit, to suit; of the cui-
rass. ἥρμοσε αὐτῷ, it fitted him, Il. 3, 333.
17,210. II) Mid. to join together for oneself,
to construct, σχεδίην χαλκῷ, Od. 5, 162. e

“ρμονίδης, ov, ὁ (7), a Trojan artist,
father of Phereclus, Il. 5, 60.

ἁρμονίη, ἡ (aguote), prop. a juining to-
gether, a joint, or cramp, Od. 5, 248. 361.
2) Trop. an alliance between men, compact,
agreement, Τ|. 22, 255.

*‘Aouovin, ἢ, daughter of Mars and Ve-
nus, wife of Cadmus, ἢ. Ap. 195.

"Agvaiog, 6, name of the beggar Irus,
which he had received from his mother, Od.
18, 5.

ἀρνειός, ὁ (prop. adj. from ἀρνός), ἀρνειὸς
ois, the male sheep; subst. a ram, Il. 2, 550.
Od. 1, 25.

ἀρνέομαι, depon. mid. aor. 1 ἠρνησάμην,
to deny, to refuse, to reject ; with accuse. ἔπος,
to refuse a request, Il. 14,212; γάμον, Od.
1, 249. 2) Absol. to say no, to refuse, lo
deny, IL. 14, 191; ἀμφέ τινε, ἢ. Merc. 390.

apvevtnp, ἥρος, ὃ, a tumbler, Il. 16, 742.
2) a diver, who plunges head first into the
water, Il. 12, 385. Od. 12, 413 (prob. from
ἀρὴν). [The distinction in signif. is without
ground, and whether the comparison is with
a diver (δύτης), or with a tumbler (κυβιστήρ),
it is always the same. }

“Aevn, 9, a town in Berotia, Il. 2, 507;
abode of the mace-bearer Areithous, II. 7, 8.
According to Strabo, it is the later Acre-
phion ; according to Pausaniue, Chcronia ;
others think it was swallowed by the lake
Copais, Strabo IX. p. 413. Thucidydes 1,
60 makes it to have been built 60 years after
the taking of Troy, by the Beotians, who,

83

“Ἱρπαλέων.

having before been expelled by the Pelasgi-
ans, fled to Arne in Thessaly, and then
again expelled the Pelasgians. Perhaps
they only rebuilt the Beotian town.

ἀρνός, ἀρνί, etc., from the obsol. agny, q. v.

ἄρνυμαι, depon. ‘tid. (from αἴρω), ep. only
pres. and imperf. to seek to obtain what one
does not yet possess, to obtain for oneself, to
procure, to acquire, to gain; with the accus.
of the thing and dat. of the pers. τιμήν τινι,
to obtain satisfaction for any one, Il. 1, 159;
βοείην, to gain an ox-hide as a prize, Ill. 22,
160. 2) to strive to retain what one has,
conservare, to defend, to maintain, πατρὸς
κλέος, JI. 6, 446; ψυχήν, to deliver his life,
Od. 1, 5.

ἀροίμην, ἄροιο, ἄροιτο, see ἀείρω.

ἄροσις, (oc, % (ἀρόω), arable ground,
plough-land, 1]. 9, 580. Od. 9, 134.

ἀροτήρ, ἦρος, ὁ (gow), a ploughman, an
agriculturist, Il. 18, 542.

ἄροτος, ὁ (aeow), ploughing, tilling, in
the plur. tillage, Od. 9, 122,1

ἄροτρον, τό (agow), a plough, aratrum,
Il. 10, 553. Od. 13, 32,

ἄρουρα, ἡ (ἀρόω), arable land, seeded
land, ploughed land, Il. 6, 195. 2) land in
general, Il. 3,115. πατρὶς ἄρουρα, country,
Od. 1,407. 3) the whole earth, ἐπὶ ζείδωρον
ἄρουραν, Il. 8, 486. Od. 3, 3.

Aeorea, ἡ 7, a8 pr. ἢ. = Tate, Il. 2, 548
[and in Wolf in Od. 11, 309].

ἀρόω, 3 plur. pres. deseo, ep. for ἀροῦσι,
fut. ἀρόσω, part. perf. pass. ἀρηρομένος, to
plough, to till, to cultivate, Od. 9, 108. νειὸς
ἀρηρομένη, ploughed fallow land, Il. 18, 548.

ἁρπάζω, fut. ἁρπάξω, aor. 1 ἥρπαξα and
ἥρπᾶσα͵ to tear away, to carry away, to
plunder, to rob, said often of animals of
prey, Il. 9, 556; τινὰ, to ravish or bear off
any one, Il. 3, 444; πήληκα ἀπό τινος, to
wrest or seize away one’s helmet, 1]. 13, 528.
2) to grasp suddenly, to seize, λᾶαν, Il. 12,
445 (prob. from the th. agro).

ἁρῤπακτήρ, ἥρος, ὁ (agnatw), a robber, a
ravisher, Il. 24, 262. Τ

ἁρπαλέος, 7, ον, seizing, rapacious ; trop.
enticing, attractive; accord. to others, pass.
eagerly sought, κέρδεα ἁρπαλέα (hoarded
gains, V.), Od. 8, 164.

ἁρπαλέως, adv. eagerly, greedily, ἤσϑε,
Od. 6, 250. 14, 110.

‘Aonelion, avo, ὃ, son of Pylemenes,

“4ρπη.
king of the Paphlagonians, slain by Merio-
neg, Il. 13, 641 seq.

ἄρπη (ἅρπω), a swift bird of prey, with a
clear voice, prob. the sea-eagle, falco ossi-
frague, Linn.; according to V. an eagle, 1].
19, 350. f

“4ρπνια, ἡ (ἄρπω), plur. αἱ ἄρπυιαι, prop.
which robs, which seizes away; Homer
mentions first the harpy Podarge, IL 16, 150,
which bore the steeds of Achilles to Zephyr.
In the Od. they appear in the plur. as spirits
of the tempest (personified storms), as indis-
tinc! mythic rapacious beings. When any
one disappeared, so that it was not known
what was become of him, it was said the
harpies had borne him off, Od. 1, 241. 20, 77.
Accord. to Hes. h. 267, they are the daugh-
ters of Thaumas and Electra. Later writers
gave them the body of a bird with the face
ofa maiden, Apd. 1, 2;6.

ἄῤῥηκτος, ov (φήγνυμι), not to be broken,
indissoluble, τεῖχος, δεσμοί, πεῖραρ, Il. 13,
260. Od. 8, 275. 2) Metaph. indestructible,
Il. 2, 490.

ἄῤῥητος, ov (ῥέω), unspoken, not uttered,
ἔπος͵ Od. 14, 466. T

ἄρσην, ἐν, gen. evoc, Ion. for ἄῤῥην, mas-
culine, vigorous, strong, ϑεός, Il. 8, 7; βοῦς,
Il. 7, 315; dies, Od. 9, 425.

’ Aosivoos, ὁ (kindly disposed), father of
Hecamede, a distinguished citizen of Tene-
dos, Il. 11, 626.

ἀρσίπους, οδος, ὁ ὅ, 7, see ἀερσίπους.

᾿Αρτακίη, 7, ἃ fountain in the country of
the Lastrygones, Od. 10, 108. A fountain
of the same name is nentioned in the Argo-
nautic story, near Cyzicus.

ἀρτεμής, ἐς (ἄρτιος), uninjured, unharm-
ed, sound, 1]. 5,515. Od. 13, 43.

"Ἄρτεμις, wos, ἢ (accord. to Herm. Soo-
pila, or = ἀρτεμής, the inviolate), Diana,
daughter of Jupiter and Latona, sister of
Apollo, goddess of the chase ; spoken of in
connection with the island Ortygia, Od. 5,
123. She is the symbol of immaculate vir-
ginity, of youthful beauty, and excels in
height and elegance of stature all the
nympha, Od. 6, 102. Her love for the chase
led her continually to the mountains and
forests. She slew women with her arrows,
as Apollo did men; hence the sudden and
easy death of women was ascribed to her,
Il. 6, 205. She is always on the side of the

84

‘Agrivw.
Trojans. Her appellations are, ioyéatga,
xshadewwn, ἀγροτέρη͵ q. v.

* ᾿Αρτεπίβουλος, ὁ (ἄρτος and ἐπιβου-
λεύω), one that lies in wait for bread, Artepi-
bulus, name of a mouse, Batr. 264.

ἄρτι, 1) In Hom. in compos. it signifies
perfectly, exactly, as if from ἄρτιος. 2) now,
at once, αἱ this moment, Il. 19, 56. 21, 288,
where Wolf more correctly reads ἄρ τι.

ἀρτιεπής, ἕς, gen. &0¢ (ἄρτιος, ἔπος),
speaking excellently, skilled in speaking, I).
22, 281. T

ἄρτιος γὮ. OY (age), suiting, filling, exactly
agreeing ; only neut. plur. ἄρτια βάζειν, to
speak to the point, Il. 14, 92. of φρεσὶν ἄρτια
ἤδη, he thought things agreeing with him,
i.e. he was of like sentiments, Il. 5, 326
This appears to be a more correct explana-
tion than ‘he found him wise of mind,’ ef.
Od. 19, 248.

ἀρτίπος, ep. for agrixoug, ποδος͵ 6, ἡ(πούς),
having straight, well-formed feet, swift of

Soot, epith. of Mars and of Ate, Il. 9, 505.
ἀρτίφρων, ονος, ὃ, ἡ (φρήν), perfect tn
understanding, very intelligent, Od. 24, 260. ἢ
ἄρτος, 6, bread, espec. wheaten bread,
* Od. 17, 343. Batr. 35.

* ᾿Αρτοφάγορ, ὁ (φαγεῖν), Breadeater,
name of a mouse, Batr. 214,

* ἀρτῦμα, arog, τό (agruw), which serves
to prepare food, seasoning, a condiment,
Batr. 41.

ἀρτύνω and ἀρεύω (pes), fat. ἀρτύνέω, aor.
1 igtiva, aor. 1 pass, ἀρτύγϑην, aor. 1 mid.
notivapuny, 1) to join together, to annex, to
arrange ; σφέας αὐτοὺς, to form themeelves
in close array, Il. 12, 86; σφέας αὐτοὺς are-
γηδόν, to arrange themselves ; in the form of
ἃ tower, i.e. in a parallelogram, Il. 12, 43.
2) Gener. io prepare, to make ready, to put
in order, ὑσμίνην, Il. 15, 203; λόχον, Od. 14,
469. ἀρτύνϑη μάχη, the fight began, Il. 11,
216; espec. epoken of every thing for which
craft and cunning are requisite, δόλον, ψεύ-
δεα͵ ϑάνατόν τινι, Od. 34, 153. 11) to join,
to prepare, to arrange for oneself. ἐρετμὰ
τροποῖς ἐν δερματίνοισιν, to fasten the oars in
leathern thongs, Od. 4, 782; metaph. βουλήν,
to arrange, to deliver counsel or advice, Il.
2,55; according to others, to cause to as-
semble i in council.

ἀρτύω = ἀρτύνω, only pres. and impert.
IL. 18, 379. Od. 11, 439.

"Agu Bus.

ἸΑρύβας, αντος, 6,2 Phoenician from Sidon,
Od. 15, 326.

ἀρχέκακος, ov (xaxog), beginning evil ;
vies, the wo-commencing shipe of Paris, Il.
5, 63. f

᾿Αρχέλοχος, ὁ, son of Antenor, a Trojan,
slain by Ajax, Il. 2,823. 14, 465.

"Aoyerttodenog, 6, son of Iphitus, chari-| 502

oteer of Hector, I. 8, 128.

ἀρχεύω, poet. (ἄρχω)͵ te lead, to command,
with dat Il. 5, 200.

ἀρχή, Ny commencement, beginning, cause,
occasion. tivex ἐμῆς ἔριδος καὶ «“λεξάγδρον
ἕνεχ ἀρχῆς, i. 6. ἕνοκα ἐμῆς καὶ ἕνεκα “Ad. ἀρ-
χῆς ἔριδος, on account of my quarrel and on
account of Paris the cause of it; or accord.
to the Venet. Schol.: on account of the be-
ginning of Paris, IL 3, 100; hence it is eaid
of him: ἥτ ἔπλετο velxsog ἀρχή, Il. 22, 116; of
Patroclus, Π, 11, 604. φόνον ἀρχή, Od. 21, 4.
2) the point of commencement, ἐξ ἀρχῆς,
from the beginning, i. e. always, of old, Od.
2, 254.

ἀρχός, ὁ, leader, commander, chief, also
ἀρχὸς ἀνήρ. ἀρχοὶ μνηστήρων, Od. 4, 653;
a commander of the ship, h. 6, 25.

ἄρχω, fut. ἄρξω, aor. 1 ἦρξα, 1) Active,
to be first, to do any thing first when another
is to follow; especially, to precede, to lead
the way, rarely with part. ἦρχε κιών, 1]. 3,
447; hence, a) Generally, to commence, to
begin, to prepare; with gen. μάχης, μύϑοιο,
δαιτὸς Θεοῖς, to regulate a banquet for the
gods, Il. 15, 95; with infin. ἦρχε νέεσθαι, he
went forth first, IL 2, 84; and with the part.
ἦρχον χαλεπαίνων, | was firet angry, Il. 2, 378.
2) to be first as leader, to lead, to command,
iorule ; comm. with gen. rarely with dat. IL
2, 805. Od. 14, 230; or with ἐν, Il. 13, 690;
once intrans. according to Schol. like χρατεῖν ;
tohave the advantage, to conquer. σέο tetas
ὅττι κεν ἄρχη, it will depend upon thee what
prevails (in counsel), Voss however: what
he proposes, (Bothe: quodcungue prior dix
ἐγ, IL 9, 102. IL) Mid. to commence, to
begin without reference to others; with gen.
μύϑων, Od. 7, 233. 1], 9, 97; μολπῆς, Od. 6,
101; also, ἔκ τινος, Od. 23, 199; aleo with
infin. Il. 7, 324. . 2) In religious acts, see
ἀπάρχεσϑαι, to offer any thing as a sacrifice,
πάγτοϑεν μελέων, i, 6. to begin by cutting off
the limbs on all aides, Od. 14, 428,

‘APR, poet. an obeol. pres. ; eee ἀραρέσκω.

85

‘Aoin.

ἀρωγή, ἡ (ἀρήγω), help, aid, protection
[favor], Il. 4, 4035, ἐπ᾽ ἀρωγῇ text, to one’s
favor [not with partiality j, Hl. 23, 574.
ἀρωγός, Ov, helping, in Hom. only eubet.
a helper, a defender, a favorer, τινί, 1]. 8,
205. Od. and ἐπὲ ψευδέσσιν, a helper to liars
[οἷ ψευδής], 1]. 4,235; in an assembly, Il. 18,

ἦσαι, contr. for ἀᾶσαι, fromede. 2) αἴ.
aor. 1, from ce, to satiate, Il. 11, 574.

ἄσαιμι, eee ἄω. ,

"Acaiog, 6, a Greek slain by Hector, IL
11, 301.

ἄσαμεν, see ἄεσα.

ἀσάμινϑος, ἧ, ep. a bathing-tub, IL 10,576,
and Od.

ἄσατο, Bee ἀάω.

ἄσασθαι, 866 ἄω.

ἄσβεστος, ον, also ἀσβέστη Il. 16, 123
(σβέννυμι); unquenchable, φλόξ; comm. me-
taph. unceasing, immense, infinite; γέλως,

[‘AoBearog, ὁ 6, a demon, καμένῳ δηλητήρ,
Epig. 14,9; in Barnes “‘AoBolos.]

σε, contr. for ἄασε, see ἀάω.

ἀσήμαντος, ov (σημαίνω), prop. unmarked ;
then, without a keeper, unwatched, μῆλα, Il.
10, 485. f

ἄσϑμα, arog, τό 7 (aw), difficult reeptration,
α gasping, painful breathing, Il. 15, 10. ἀρ-
γαλέῳ ἔχετ ἄσϑματι; he was oppressed with
a dreadful difficulty in breathing, * IL 16.
109.

ἀσϑμαίνω (ἄσϑμα), to breathe with diffi-
culty, to respire heavily, spoken of one dream-
ing, Il. 10, 496; to gasp for breath, spoken of
one running, Il. 10, 377; to ratile in the
throat, spoken of the dying, Il, 5, 685. 21, 182.

"Aowdng, ov, 6, 20n of Asiua, Il. 12, 140.
(The first a long.)

"Asing, lon. ἴον “σίας, gen. ae, 2, ὦ, son
of Cotys, grandeon of Manes, king of Lydia,
Il. 2, 461. ᾿Ασίω ἐν λείμωνι, od. Wolf, upon
the meadow of Asias. ‘dole, according te
the Schol. and Etymol. Mag. Steph. gen. for

‘Aotov, from “Aclas, who, according to Herod.

4,45, gave name toa district in Lydia. It
was a fruitful region on the Cayatrus, which
by eminence was called λειμών and “4ola.
(In Strabo XIV. p. 650, ‘daly stands as adj. |
and Herm. on h. Ap. 250 and Spitaner think

this alone correct; so that thie region takes
its name from ὄσις (alime), cf, Mannert’s

‘Aoevn.

Geograph. VI. 2, p. 15. From the necessity
of the metre, ‘4ole has ἃ.)

"Acivy, 7, a town in Argolis, west from
Hermione, under the dominion of Diomedes,
Il. 2, 560.

ἀσινής, ἐς (σίνομαι), uninjured, unharmed,
Od. 11, 110. 12, 137,

"Acws, 6, 1) son of Dymazs, brother of
Hecuba, a Phrygian, slain by Ajax, LI. 16,
717. 2) son of Hyrtacus from Arisbe, an
ally of the Trojans, slain by Idomeneus, Il.
2, 835. 13, 384. 17, 582.

“Actos, ἡ, ον»,0 ‘Agia. hence ᾿“σέῳ ἐν λει-
μῶνι, ed. Spitzner ; see Aoing. ;

ἄσις, tog, 7, slime, filth, Il. 21, 321. f

ἄσττος, ov (aires), without eating, fasting,
spoken of Penelope, Od. 4, 788. f

“A oxchagos, 6, son of. Mars and Astyoche,
brother of Ialmenus, king of the Minyw in
Orchomenus, an Argonaut and a hero in the
Trojan war; he was slain by Delphobus, Il.
2, 511; and 15, 110. (ἀσκάλαφος, the night-
owl.)

"Acxavin, 7, & town and territory on the
Ascanian lake, on the borders of Phrygia
and Mysia, upon the authority of Strabo.
He understands therefore II. 2, 862, of the
borders of Phrygia, and Jl. 13, 792, of the
borders of Mysia. Steph. calls it incorrectly
a town of Troas.

"Aoxasiog, ὁ, 1) ἃ Phrygian, an ally of
the Trojans from Ascania, Il. 2, 862. 2) son
of Hippotion, a Mysian and ally of the Tro-
jans, Il. 13, 793.

ἀσκεϑής, poet. for ἀσκηϑής, a falee reading,
Od. 14 255 [defended by Bothe].

ἀσκδλέως, adv. from ἀσκελής, continually,
unceasingly. cox. ast peveaivery, 1]. 19, 68. {ᾧ

ἀσκελής, ἐς (from a intens. and σκέλλω to
dry up), (Schol. σκληρός), very dry, withered,
lean, powerless, Od. 10, 463. 2) Metaph.
hard, obstinate, perpetual, pertinacious. So
the neut. ἀσκελές as adv. κεχόλωται, Od. 1,68.
κλαίειν, Od. 4, 543. (According to others,
better no. 1. from ἃ and σκέλος, without legs,
powerlesa. )

ἀσκέω, imperf. ἤσκουν, 3 sing. before a
vowel ἤσχειν for joxesy, aor. 1 ἤσκησα, pert.
pass. ἤσκημαι, 1) In Homer, in the orig.
signif.: to work skilfully, to elaborate ; with
accus. sire, Il. 3, 388; especially, to work or
do any thing professionally ; xépa, Il. 4, 110.
ἅρμα χρυσῶ ev joxytat, the chariot is well

86

᾿σπαξζομαε..

adorned with gold, 1], 10, 438; very often in
the part. with another verb: ϑρόνον τεύξει
ἀσκήσας, working ae an artist he will makea
seat, Il. 14, 240. Batr. 125. 2) to put in or-
der, to arrange skilfully, to clean; χιτῶνα,
Od. 1, 439. χορόν Δαίδαλος ἤσχησεν “Agr
ἄδνῃ, Deedalus composed or invented a dance
for Ariadne, I. 18,592. Thus Voss, Damm,
and Koppen. It is explained by διδάσκειν

χορόν. But ἄσκειν always indicates pro-

fessional work; hence better: to construct
a dance. The allusion is to au artificial
work of Deedalua; and at a later day, a relief
of white marble, called the choral dance of
Ariadne, was shown in Goossus. Thus Hein-
richs in loc., Siebel on Paus. 9, 40. 2.

ἀσκηϑής, ἐς (ἀσκέω), prop. taken care of ;
hence, unharmed, uninjured, 1]. 16, 247 ; often
spoken of a happy return, Od. 5, 26. 144.
(For ἀσκεϑέες, Od. 14, 255, Wolf has cor-
rectly adopted ἀσχηϑέες, to be pronounced
ἀσκηϑ sic.)

ἀσκητός, ov (ἀσκέω), carefully wrought,
skilfully prepared; vie, fine-spun yarn, Od. 4,
134 ; artificially wrought, λέχος, * Od. 23, 189.

᾿“σκληπιάδης, ov, 6, son of Aésculapius
===: Machaon, il. 4, 204.

’Aoxlynnis, ὁ, Azsculapius, in the 1]. not
yet a divinity, but an excellent physician,
father of Podalirius and Machaon, prince of
Trikka and Ithome in Thessaly, 1]. 2, 732.
It is not determined whether he is meant in
the Od. 4, 232, under the name ZZaenoy; in
the Il. he is distinguished from the physician
of the gods. In later writers, son of Apollo
and Coronis or Arsinoe, god of the healing
art, Hom. ἢ. 15. (1 by poet. license, Il. 2,
731.)

ἄσκοπος, ov (σκοπός), prop. not hitting
the mark; hence, inconsulerate, thoughtless,
careless, Il. 24, 157. 186.

ἀσκός, ὁ, a skin-bottle, for holding wine,
Il. 3, 247. Od. 9, 196; a skin-sack of AZolus,
Od. 10, 19.

ἄσμενος, ov (prop. for ἡσμένος, fr. ἥδομαι)
pleased, joyful, glad. φύγεν ἄσμενος ἐκ ϑανά-
toto, glad to have escaped death, Il. 20, 350.
Od. 9, 63. ἐμοὶ δέ κεν ἀσμένῳ εἴη, it would be
pleasing to me, 1]. 14, 108.

ἀσπάζομαι, depon. mid. (σπάω), prop. to
welcome any one, by extending him the hand
and drawing him towards oneself, to receive
kindly, to embrace, to salute, τινὰ χερσίν, with

Aonuiow.

the hands, Od. 3, 35; δεξιῇ énxéeoct τε, 1]. 10.
512.

ἀσπαίρω (σπαίφω)͵ to palpilate, to struggle,
chiefly spoken of dying men and beasts, Il.
3, 293. 12, 203; ποδεσσὶ, with the feet, Od.
22, 473; once spoken of the heart, II. 13, 443.

ἄσπαρτος, ov (σπείρω), unsowed, not
soved, * Od. 9, 109. 123.

ἀσπάσιος, ἡ, ov (ἀσπάζομαι), also os, oy,

Od. 23 233, 1) welcome, desired, dear,
agreeable. τῷ δ᾽ ἀσπάσιος γέγετ ἐλϑών, 1].

10, 36. Od. 5, 394, ἀσπάσιον τόνγε soi
χαχότητος ἔλυσαν, to his joy the gods deliver-
edhim, Od. 5, 397. 2) joyful, glad, content,
Od. 23,238 [here more properly belonga Od.
5, 397; εὖ, Pussow, and Crusius ed. 1, s. v. }.

ἀσπασίως, adv. gladly, willingly, joyfully ;
yoru κάμψειν, gladly to bow the knee, i. 6. to
supplicate, I. 7,118. τ, 327 ; ἰδεῖν, Od. 4, 523.

ἀσπαστός, OV= ἀσπάσιος, welcome, de-
sired, Od. 23, 239. The neut. ἀσπαστόν, as
adv. ὡς ᾿οδυσῆ᾽ (i. 6. ᾽᾿Οδυσῆϊξ) ἀσπαστὸν ἐεί-
σατο γαῖα καὶ ὕλη, so desirable to Ulysses ap-
peared the land and the forest, Od. 5, 398. 8,
295.

ἄσπερμος, ov (σπέρμα), without seed, with-
out offepring, childless, 1]. 20, 303. ἢ

ἀσπερχές (σπέρχω and « intens.), hastily,
very warmly, vehemently, impetuously ; espec.
pevecevery, I]. 4. 32. Od. 1, 20; κεχολῶσϑαι,
IL 16, 61.

ἄσπετος, ov (ἐσπεῖν i, ᾳ. εἰπεῖν), prop. un-
speakable, ineffable. ἄσπετα πολλά, unspeak-
ably many, Il. 11, 704. ὅσσα tad’ ἄσπετα
πολλά, how manifold are these immense
numbers, Od. 4, 75; hence, 2) Generally,
unspeakably great, infinite, immense ; ὕλη,
also οὗδας, ὁόος, κλέος, ἀλκή. The neut.
ἄσπετον, adv. τρεῖτε ἄσπετον, ye trembled
greatly, Il. 17, 322. 3) φωγὴ ἄσπετος, Ὦ.
Ven. 238, Paseow explains as ‘a noiseless
voice,’ contrary to the Gr. usus loquendi ; the
emendation of Hermann is excellent: φωνὴ
t9¢t ἄσπετον, cf. Herm. ad loc.

ἀσπιδιώτης, ov, ὁ (ἀσπίς), a shield-bearer,
armed with a shield, always with ἀνήρ, * Il.
2, 554.

ἀσπίς, Bos, ἡ ἡ (prob. from σπέζω), the round

ef. σάχος and λαισήϊον. The shield

was commonly prepared of bull’s hide,
having eeveral thicknesses one over another
(βοείη and taugein). The shield of the Te-
lamonian Ajax had sevenlayersof leather, and |

87

‘Aonégis.
over them an eighth of brass, 1]. 7, 222. 12,
294. Other shields again had merely metal
plates, as that of Achilles, Il. 20,270. It was
perfectly round (εὔκυκλος), and so large that
it covered almost the entire body (ἀμφιβρό-
τὴ). In the middle it had an arching eleva-
tion, Il. 20, 275; in the middle of thisisa boss
(ὀμφαλός), hence ὀμφαλόεσσα, Il. 6,118, In-
wardly there were handles (κανόνες) and a
leathern strap (τελαμών), by which, out of
battle, it was carried on the back.

ἀσπιστῆς, ov, ὁ (ἀσπίς), bearing a shield,
armed with a shield, only in gen. plur. ἀσπι-
στάων, * 1]. 4, 90. 5, 577.

᾿“σπληδών, ὄνος, 7, ἃ town in Beeotia, on
the river Melas, in the realm of the Minye,
Il. 2, 511; also 2747duv, Strabo.

aorovel, adv.(anovdn), without zeal, with-
out pains, without toil, Il, 8, 112; without re-
sistance, cowardly, Ii. 22, 304.

ἅσσα, lon. for ἅτινα, see ὅστις.

ἅσσα, Ion. for τενά, ὅπποῖ ἄσσα, Od. 19,
218. t (ἄσσα for ἅσσα, Il. 10, 409, is doubtful,
ef. Spitzner.)

"Ascdeaxog, ὁ, con of Tros and Calirrhoe,
grandson of Ericthonius, father of Capys,
grandfather of Anchises, I!. 20, 232 seq.

ἄσσον, adv. compar. to ἄγχε, nearer ; often
with ἰέναι, ἱκέσϑαι, to approach ; sometimes

with gen. Il. 14, 247; αἵματος, Od. 11, 89.

ἀσσοτέρω, adv., a later compar. from dv-
σον, nearer ; with gen. and also with prep.
καϑίζειν παραὶ revel, to seat oneself nearer
the fire, * Od. 17, 572.

ἄσταχυς, vos, O= στάχυς with « euphon.,
an ear uf corn, Il. 2, 148. t

ἀστεμφέως, adv. (ἀστεμφής), immovably,
firmly ; ; ἔχειν, ἴο hold fast, Od. 4, 419. 459.

ἀστεμφής, ἐς (στέμβωλ), immovable, firm,
unshaken, βουλή, * Il. 2. 344. 1 Neut. aotep-
φές, as adv. ἔχειν τε, to hold any thing immo-

vable, IL 3, 219.

᾿Αστέριον, τό, a place near Magnesia, not
far from the mountain Titanus in Thessaly,
IL. 2, 735.

"Actegic, ἔδος, ὁ (star-island), a little
island in the Ionian sea, on the south-east
entrance of the sound between Cephallenia
and Ithaca, Od. 4, 846. “4otegle, 7, Strabo
X. p. 457. It has been sought in vain by
the moderns; accord. to Dodwell the island
Daacalio, according to W. Gell the promon-
tory Chelia, cf. Nitzsch ad loc.

᾿Αστερόξδες.

ἀστερόεις, OOH, ὃν, ep. (ἀστήρ), 1) star-
ry, abounding tn stars, οὐρανός. 2) star-like,
sparkling, shining ; ϑώρηξ, Il. 16, 134 ; δόμος,
Il. 18, 370.

᾿ΑΙστεροπαῖος, ὁ (category), son of Pe-
lagon, grandson of the river-god Axius,
leader of the Pweonians, slain by Achilles, 1].
12, 102. 21, 137 eeq.

ἀστεροπή, poet. for ἀστραπή, lightning, a
flash of lightning, ' ῳ il. 10, 154.

ἀστεροπητής, ov, 0, the hurler of lightning,
the thunderer, appellat. of Jupiter, * Il. 1, 154.

ἀστήρ, ἔρος, ὁ, dat. plur. ἀστράσι or δ τὸς
σι (Buttm. approves the first, Gram. § 47,
N. 3.), @ star, α constellation, Il. 22, 307.
Od. 13,93. ἀστὴρ ὑπωρινός, the autumnal
star [the dog-star], Il. 5,5; gener. a meteor,
Il. 4, 75; (a fire-ball, Kop.)

ἀστός, ὁ (ἄστυ), a citizen, IL. 11, 242. Od.
13, 192.

ἀστράγαλος, 6, 1) the neck-joint, a ver-
tebra, ll. 14, 466; also plur. a joint: ἐκ δέ οἱ
αὐχὴν ἀστραγάων éayn, his neck was luxed
from the joint, Od. 10,560. 2) the ankle-bone,
the bone at the ankle, talus, from which dice
were made; hence, 3) a kind of die, in the
plur. the game of dice, Il. 23, 88.

ἀσεράπεω (στράπτω), part. aor. ἀστρά-
yas, to lighten, to hurl lightning, ἐπιδέξια,
᾿ il. 2, 353.

ἄστρον, τό, a constellation ; a star only in
plur., IL 8, 555. Od. 12, 312.

ἄστυ, δος, τό, a town, α city, in Homer
spoken both of large and small towns, with
the name in the gen. Zedeins, ᾿Ιλέονυ πόλις
καὶ ἄστυ, 1]. 17, 144; (where accord. to the
Schol. by πόλες ig to be understood the social
union of citizens, πολέτεια; and by ἄστυ, the
walls and houses, τεῦχος nai δόμοι;) plur.
abodes, habitations in general, Od. 1,3. Adv.
ἄστυδε, to the city, fl. 18, 255.

᾿ΑΙστύαλος, ὁ (ἅλς), a Trojan, slain by Po-
lypeetes, Il. 6, 29.

᾿Αστύαναξ, axtos, ὁ (ἄναξ, defender of
the city), appellat. of Scamandrius, son of
Hector, which the Trojans gave him, Hl. 6,
403.

ἀστυβούτης, ov, ὁ (Boa), crying through
the city, epith. of the herald, Il. 24, 701. Ὁ

᾿Αστυνόμη, ἡ (σέμω, city-swaying), daugh-
ter of Chryses (Χρυσηΐς), born at Chrysa.
Achilles took her captive in the Hypoplacian
Thebes, whither her father had sent her for

——

88

‘Aoyahaw.

protection from the enemy. Agamemnon
received her as his share of the booty, but
was obliged to restore her to her father to
avert the wrath of Apollo, IL 1, 370. [The
name however is not found in the zezt of Ho-
mer. ]

‘Aarvvo0s, ἡ (νόος), a leader of the Tro-
jane, slain by Diomedes, 1]. 5, 144. 2) son
of Protiaon, a Trojan, slain by Neoptolemus,
IL 15, 455.

᾿Αστυόχεια, ep. for "Aotvoyn (ἔχω, pro-
tecting the city), 1) daughter of Actor,
mother of Ascalaphus and Ialmenus by Mars,
Hl. 2,513. 2) daughter of Phylas of Ephyra,
mother of Tleptolemus by Hercules, Il. 2,
658. According to Pindar, Od. 7, 41, Asty-
damia.

[““35σευόχῃ, IL 2, 513; see ‘Aorvoyee no. 1.

᾿Ησεύπυλος, ὁ (πύλη), a Peonian, slain
by Achilles, Η. 21, 309

ἀσύφηλος, 09, unworthy, vile, insulting.
ὥς pf ἀσύφηλον ἔρεξεν, that he treated me
shamefully, Il. 9, 647. (Eustath. however:
ἀσύφηλον αὐτὸν ἔν Agy. ῥέξαι, ὅ ἐστι, ϑεῖναι,
ποιῆσαι, to make any one vile; but in Homer
ῥέζειν always means, ‘to do, to do te, to per-
form.’) οὔπω σεῦ ἄκουσα κακὸν ἔπος οὐδ᾽
ἀσύφηλον, I have not yet heard from thee an
evil or unworthy word, Il. 24, 767. * Il. (The
derivation is uncertain, according to Eustath.
prob. from ἄσοφος, lengthened ἀσόφηλος,
ZEol. ἀσύφηλος, accord. to others from ai-
συλος.)

ἀσφαλέως, adv. (ἀσφαλής), continually,
unceasingly, IJ. 13, 145; metaph. securely,
safely, prudently, ἀγορεύειν. Od. 8, 171. (V.
speaking to the point.)

ἀσφαλής, ἐς (σφάλλω), not tottering, im-
movable, standing firm, Od. 6, 42. The
neut. ἀσφαλές, as adv. perpetually, continu-
ally, I. 15, 683.

᾿Ασφαλέων, ονος, ὁ, ἃ servant of Mene-
laue, Od. 4, 216.

ἀσφάφαγορ, ὁ (φάρυγξ), the throat, the
gullet, 1]. 22, 328. Ὁ

ἀσφοδελός, ov (ἀσφόδελος, the asphodel),
producing asphodel. ἀσφοδελὸς λειμών, the
asphodel-meadow in the nether world, where
the shades of heroes abide, Od. 11, 539. h.
Merc. 221. (The asphodel is ἃ lily-form
plant, the bulb on whose roots was used as
food by poor people, Hea. Op. 4.)

ἀσχαλάω, 3 aing. pres. ἀσχαλάᾳ for ἀσχαλᾷ,

‘As yohow.

to be vexed, sad, dejected, indignant, τινός͵,
about any thing, Od. 19, 159. 534 ; with
part. Il. 2, 293, 24, 403. οὗ πού με μάλ᾽ ἀσχα-
λόωσι αὐνόντεῦ; who anxiously awaited me,
Od. 1, 304; (according to Doederl. related to
ἄχος, as ἔσχω with ἔχω. )

ἀσχαλόω, see ἀσχαλάω.

ἀσχάλλω -- ἀσχαλάω, Od. 2, 193. t

ἄσχετος, ον (σχεῖν), ep. ἀάσχετος, 1) ποί
to be held in, ungovernable, μένος, Il. 5, 892 ;
but μένος ἄσχετος, ungovernable in strength
or anger, Od. 2, 85. 2) not to be endured,
insupportable, πένϑος, Il. 16, 549.

᾿σωπός (ἄσις, slime-river), a river in
Beotia which falls into the Euripus, now
Asopo, Il. 2, 572. 2) the river-god, son of
Oceanus and Tethys, father of A“gina, An-
tiope, Od. 11, 260.

ἀτάλαντος, ov (τάλαντον), prop. like in
weight, equal to, like, τινί, Il. 2, 627; Jit
μῆτιν, equal in wisdom to Jupiter, Il. 2, 169;
ϑεόφιν, Od. 3, 110.

ἀτἄλάφρω», ovos, 6, ἡ (φρονέω), having
a child-like disposition, tender, παῖς, Il. 6,
400. +

ἀτάλλω (ἀταλός), to skip like a child,
hence 1) to leap joyfully, to gambol ; spo-
ken of sea animals, ἐκ κευϑμῶν, leaping from
the clefts, Il. 13, 27. 2) Trans. ἀτιτάλλω, fo
nourish, to bring up, to_ foster, Ep. Hom. 4, 2.
Pasa. fo increase, to grow up, h. in Mere.
400,

ἀταλός, 7, ov (related to ἁπαλός), child-
like, tender, juvenile, παρϑενικαί, Od. 11, 39.
IL 20, 222, ἀταλὰ φρονεῖν, to cherish youth-
fol, joyful feelings, IL 18, 567. οἷ ἢ. Cer. 54.

ἀτάρ, conjunct. chiefly poet. = αὐτάρ, but,
y¢t, however, like δέ; it always begins the
clause: 1) It denotes generally an unex-
pected, a surprising antithesis, Il. 3, 268, 270;
ofen with the voc. Π, 6. 429; Ἕκτορ, atag
nov ἔφης, Hector, but thou didst say, Π. 22,
331; after an antecedent μέν, Il. 6, 84. 86.
2) It expresses a sudden transition, chiefly
in the apodosis after ἐπειδή. αὐτὰρ ἐπειδή
Τρῶας ἐνόησαν, ἀτὰρ ἐγένετο ἰαχή, but when
they perceived the Trojans, then arose a cry,
IL 12, 144. 3) It i is often connected with
other particles: ἀτάρ τε, Il, 4, 484; ἀτὰρ δὴ,
UL 23, 871 ; ἀτὰρ μὲν νῦν γε, Od. 18, 123.

ἀταρβής, ἐς (τάρβορ), unterrified, undis-
met fearless, appellat. of Phobos, Il. 13,

89

‘AréuBo.

ἀτάρβητος, ον (ταρβέω) = ἀταρβής; νόος, '

Il. 3, 63

ἀταρπιτός, 7, lon. for ἀτραπιτός͵ a path,
Il. 18, 565. Od. 17, 234.

ἀταρπός, 7, Ion. for ἀτραπός (fr. τρέπω),
prop. ὁδός, a way from which one cannot
wander; a path, a foot-way, I!. 17, 743. Od.
14, 1.

ἀταρτηρός, 7, ov (prob. from ἀτηρός with
a repetition of the first letters), injurious,
destructive, inimical, ἔπεα, Il. 1, 223; Ἱμέν-
τωρ, Od. 2, 243.

ἀτασϑαλία, 7 (ἀτάσϑαλος), indiscretion,
haughtiness, impiety, tnsolence ; always in
the plur. 1]. 4, 409. Od. 1, 7.

ἀτασϑάλλω (ἀτάσϑαλος), to be indiscreet,
insolent, wicked; only part. * Od. 18, 57.
19, 88.

ἀτάσϑαλος, ον (ἄτη), indiscreel, insolent,
wicked, untractable, arrogant ; spoken of
men and actions, 1]. 22, 418. Od. 16, 86;
often in the neut. plur. ἀτάσϑαλα unyara-
σϑαι͵ ῥέξειν, to practise wickedness, Il. 11,
695 ; and espec. spoken of the suitors in the
Oayss. Od. 3, 207. 17, 588. (According to
Etym. Mag. from ἃ ἄτη ‘and Fadl.)

ἅτε (prop. accus. plur. from ὅςτε), as, like,
like as, Il. 11, 779. 22, 127.f Thus Damm.
According to Lehrs de Aristarch. stud. p.
162 seq. it never stands thus in Homer, but.
is to be taken as neut. plur.

ἀτειρής, ἔς (tegen), not to be worn eut,
indestructible, firm, lasting ; spoken of brass.
and iron, Il. 5,292. 2) Metaph. indefatiga-.
ble, unconquerable ; of men, Il. 15, 697; μέ-
νος, Od. 11, 270; of the voice, Il. 17, 555;
and of the heart, xgadly, πέλεκυς ὥς ἐστιν
ἀτειρής, tby heart is unyielding, like an axe,
Il. 3, 60.

ἀτέλεστος, ov (τελέω), unfinished, unend-
ed, unaccomplished, Od. 8, 571. at. τεϑέναι
πόνον (in connection with ἅλιος), to make
the labor unaccomplished, i.e. to render nu-
gatory, Il. 4, 57; hence vain, fruitlesa, δδός,
Od. 2, 273. 2) without ending, without
ceasing, ἔδειν, Od. 16, 111.

ἀτελεύτητος, ov (τελευτάω), unaccom-
i: unfulfilled, Il. 1, 527; ἔργον, ἜΤΙ. 4,

ἀτελής, ἔς (τέλος), without end; pass. un
Sinished, Od. 17, 546. 2) uninitiated ; with,
gen. ἱερῶν, h. in Cer, 481.

ἀετόέμβω, to injure, to violate; with ac-

"ATEOVEES.

. ξείνους, Od. 20, 204. 21, 311; metaph. to de-
ceive, Iupor, Od. 2, 90. Pass. to be deprived
of, to be bereaved, τινός, of any thing; toys,
of an equal share, Il. 11, 705. Od. 9, 42.
ἀτέμβονται νεότητος, they are bereft of youth-
ful vigor, Il. 23, 445.

ἀτέοντες, gee ἀτέω.

ἅτερ, poet. prep. with gen. without, πολέ-
μου, 1]. 4, 376. 2) apart, far from, ἄλλων;
Il. 1, 498.

ἀτέραμνος, oF (relger), unsoftened, hard,
stern, inexorable, κήρ, Od. 23, 127. t

ἀτερπής, ἔς (τέρπωλ), joyless, sad, disagree-
able, λιμός, Il. 19, 854; ; χῶρος, Od. 7, 279.

ἄτερπος, ov = ἀτερπής, Il. 6, 285, T

ἀτέω (ἄτη), to act blindly, fool-hardily ;
only in part. IL. 20, 332. f

ἅτη, ἡ (ade), 1) Gener. injury, destruc-
tion, evil, 11. 2,111. 8, 237; particular. mental
disturbance, confusion, 11]. 16, 805; also indis-
cretion, Il. 1, 412; blindness, folly, in which
crime 18 perpetrated, Il. 19, 88. Od. 15, 233.
2) wickedness, the base act itself, *Aligar-
ὅρου, Il. 6, 356. Od. 12, 372; aleo misfortune,
punishment, which one incurs by crime, Od.
4, 261; with the subordinate idea of gupli,
blood-guiltiness, Il. 24, 480. [Cf Jabrbiach.
von Jahn und Klotz, Marz, 1843, p. 254.]

“Aen, 4, Ate, as a goddess, daughter of
Jupiter, who seduces men to indiscreet ac-
tions, and thereby brings evil upon them.
She has soft feet, with which she does not
touch the earth (ἁπαλοὶ πόδες), but rushes
rapidly (ἀρτέπος) over the heads of men,
and accomplishes the resolutions of Jupiter
and Fate; she leads Jupiter himself into an
illusion, and is by him hurled from heaven,
Il. 19, 91-130, and IL 9, 505.

ἀτίζω (tio), to value little, not to regard,
to be careless ; only part. IL 20, 166. T

᾿ἀεϊμάζω = ἀτίμάῳ, only pres, and impf.
Od. In the IL only ep. iterative, impf. ati
μάξεσχον, Il. 9, 450.

ἀττμάω (xyes), ep. fut. (ἀτεμήσω), aor. 1
ntipnoa, not to honor, not to value, to disre-
gard, to despise ; with accus. comm. of per-
sons; aleo ἔργον μάχης, Il. 6, 522; μῦϑον, IL
14, 127; chiefly in the II.

ἀτίμητος, ον (ti), not valued, not re-
garded, despised, IL 9, 648. Τ

ἀττμίη, ἡ (τιμή), dishonor, insult, infamy,
contempt; in plur. ἀτιμέῃσιν ἰάλλειν τινά, to
bring any one into contempt, Od. 13, 142. t

90

‘Ar gexns.

ἄετῖμος, ον (ttuy), compar. ἀτιμότερος, II.
16,90; superl.atsotatos, 1) unhonored, dis-
honored, despised, 1]. 1, 171. 2) not valued,
without payment. τοῦ νῦν οἶκον ἄτιμον Weis,
thou coneumest his possessions without re-
compense, Od. 16, 451. (Accord. to Eustath.
either ἀτιμώρητον, unavenged, or adv. ati-
peg, i.e, δωρεάν.)

ἀτιτάλλω, ep. (ἀταλός), aor. 1 ἀτέτηλα, to
rear, to nourish, to bring up; with accus.
spoken of children, IL. 14, 202. 24, 60; and
of brutes, to feed, Il. 5, 271. Od. 14, 41.

ἅτιτος, ov (tio), unpaid, unexpiated, un-
avenged, 11. 13, 414. iva μήτι κασιγνήτοιο
ποινὴ δηρὸν ἅτιτος ἔῃ, that the puniahment
for my brother might not be long unpaid, LI.
14,484. Because ἅτιτος has here 7, Clark
proposes δηρὸν ἔῃ ἅτιτος ; conf. Spitzner ad
loc.

“Atlas, aveoc, ὃ (from τλῆναι and ἀἁ in-
tens. the supporter), a god, who “knows the
depths of the sea, and holds the pillars which
keep heaven and earth apart (apqic),” Od.
1,52. His origin is not mentioned by Ho-
mer; he is the father of Calypso [and of
Maia, ἢ. 17,4}. Perhape the original idea
is that of a mountain upon whose summits
the heavens rest. Whether Homer in-
tended the.-mountain in Libya or another in
the west, is uncertain. Accord. to Hesiod,
Th. 507-519, he is a doomed Titan, who as
a punishment bears up the vault of heaven.
[Cf Jahrbach. Jahn und Klotz, Marz, 1843,
p. 254. ]
ἄτλητος, oy (τλῆμι), not to.be borne, in-

6, ἄχος, πένϑος, "Il. 9, 3. 19, 367.
τος, ov, contr. for aatos, poet. (des), τ inea-
tiable ; with gen. πολέμοιο, in battle, μάχης,
δόλων ἠδὲ πόνοιο, Il. 11, 430. Od. 13, 293.
ἀτριπατός, ἡ (τρέπω) = ἀταρπός, a path,
Od. 13, 195. f

Argeidns, ov, 6, eon of Atreus, often
plur. of “Atgetdas, the Atride, Agamemnon
and Menelaus.

Asgsivr, vas, ὁ ='Argsidys.

ἀτρεκέως, adv. (ἀτρεκής), exactly, truly,
agreeably to truth, ἀγορεύειν, καταλέγειν;
once with portsver Sat, Od. 27, 154.

, REQERNC, ἔς, exact, correct, true: the neut.
ἀτρεκές, as adv. truly, strictly, Il. 5,208. δε-

κὰς atgexdc, exactly a decade, Od. 16, 245;
(prob. from ζφέω, not trembling, not from
τρέχω.)

δι:

““τρέμα.

ἀτρέμα, before a vowel ἀτρέμας, adv.
(τρέμω), without trembling, immovable, quiet,
still. ἀτρέμας ἦσυ, Il. 2, 200. ἔχειν ἀτρέμα τι,
to hold any thing still, ἢ. 15, 318 (without σ
only in this place) ; Od. 13, 92.

᾿Ατρεύς, 70S, 6, son of Pelops and Hippo-
damia, brother of Thyestes, king of Mycene,
accord. to Homer father of Agamemnon and
Menelaus by Aérope (accord. to AZechyl.
grandfather and foster-father). [A later
tradition represents that] he quarrelled with
hie brother Thyestes, and placed his sons
before him toeat. His famous sceptre Thy-
estes inherited, Il. 6, 106; (from & and τρέω,
the unterrified.)

ἄτριπτος, ον (τρίβω), prop. unworn ; spo-
ken of hands, not hardened, unexercised, Od.
21. 151. t

ἄτρομος, oy (τρέμω), not trembling, fear-
ἐπε unterrified, μένος ϑυμός, Ἐ1]. 5, 125. 16,

ΠΥ ον (τρυγάω), where ie nothing
to be harvested, unfruitful, barren ; epith. of
the sea in distinction from the earth, which

is called πολύφορβος, Il. 1,316; and once of
the ether, Il. 17, 425. ἢ. Cer. 67.

"Arovr νη (robe), the unwearied, the in-
defatigable, ἃ the invincible, epith. of Minerva
(lengthened from ἀτρύτη), IL. 2, 157.

ἄττα, a term of affection used by a young-
er ia addressing an older person, good father
(related to axxa, πάππα), Il. 9, 607. Od. 16,
91.

ἀτύζομαι (related to ἀτέω), aor. 1 pase.
ἀτυχϑ εἷς, to be amazed, to be confounded,
to be terrified, 1) Absol. ἀτυζομένῃ δὲ ἔσιο-
nes, you appear like one confounded, IL 15,
96. ἀτυζομένη (ac. ὥστε) ἀπολέσθαι, shocked
to death, Il. 22,474. 2) With accus. πατρὸς
ayer, to be terrified at the sight of, Il. 6, 463.
3) Often to fly terrified, πεδίοιο, through
the plain, Il. 18,7; spoken of steeds, ἢ. 6, 38.
(The act. ἀτύζω, to confound, ie firet found
in Ap. Rh.)

᾿Ατυμνιάδης, ov, 6, eon of Atymnius =
Mydon, li. 5, 581.

᾿Ατύμνιος, ὁ, 1) father of Mydon, a
Trojan, I. 5, 581. 2) son of Amisodarus of
Caria, who was slain by Antilochus, IL 16,
317 eeq.

αὖ, adv. the original signif. relates to
piace: back, backwards, as still in the verb,
evegeverr; then metaph. 1) Of time: again,

91

Avdnets. ᾿"
once more, νῦν av, δεύτερον αὖ ; aluo to indi-
cate a repetition, Il. 1,540. 2) on the other
hand, on the contrary, but, to indicate ad
antithesis to the preceding, comm. connected
with δέ (δ᾽ av), IL 4, 417. Od. 3, 485. αὖ
often = δέ, Il. 11, 367; hence often after a
preceding μέν, 1 11, 17. 19, 108 seq. 3)
likewise, further, moreover, to facilitate the
progress of the narration, 1]. 3, 200. Od. 4,
211.

αὐαίνω (αὔω), ep. for αὐαίνω, to dry, to
dry up, to wither, part. aor. 1 αὐανϑέν, dried,
seasoned, Od. 9, 321. t

αὐγάζομαι, mid. (αὐγή), prop. I am en-
lightened ; hence, to see clearly, to perceive,
to distinguish, τί, any thing, Il. 23, 458. t
(The act. αὐγάζω, to enlighten.)

Ayuci, ai, 1) a town in Laconia, near
Gythium ; later, accord. to Strabo, Atyeaé,
Il. 2, 583. 2) atown in Locris, Il. 2, 532.

Avyeias, ov, ὁ (the shining), epith. for
Avyéas, eon of Phorbas and Hyrmine, or of
Eleus or Helius, king of Ephyra in Elis, an
Argonaut, father of Agasthenes, Phyleua,
and Agamede, Il. 11,740. Hom. mentions
him in a contest with Neleus; he is chiefly
known by his herd of three thousand cattle,
whoee stall was not cleaned in thirty years ;
Hercules accomplished this labor in one day,
Apd. 2, 5. 5.

αὐγή, 7, light, a beam of light, splendor,
brilliancy ; spoken chiefly of the sun. ὑπ᾽
αὐγὰς ᾿Ηελίοιο φοιτᾶν, ζώειν, to walk, to live
under the beams of the sun, Od. 2, 181. 15,
349; aleo spoken of lightning and of fire, 1].
13, 244. Od. 6, 308.

Avyriadns, ov, 6, ep. for Avyetadnc, son
of Augeas = Agasthenes, Il. 2, 624.

αὐδάω, impf. ηὔδων, aor. 1 ηὔδησα, to dis-
course, to speak ; tsa, to address any one;
often ἀντίον αὐδᾶν τινά, to answer any one ;
with double accus. ἔπος τενὰ ἀντίον αὐδᾶν, 1].
δ, 170. μεγάλα αὐδᾶν, to utter impious words,
Od, 4, 505.

αὐδή, 7 (aw), speech, language, voice ;
apoken of men, and prop. of the sound and
strength of the voice; once of the twittering
of a swallow, Od. 21, 411.

αὐδήεις, soca, ey (avdn), endowed with
human voice, speaking, melodious ; spoken
prop. of men, Od. 5, 334. cf. IL 19, 407. Ifa
deity receives this appellation, it is thereby
indicated that he employs a human voice,

y |

᾿Αὐερύω.
Thus Circe, Od. 10, 136; Calypso, Od. 12,
449,

αὐερύω (ἐφύω), aor. 1 αὐέρυσα, to draw
back ; with accus. γευρήν (in order to shoot),
Il. 8, 325; chiefly absol. to draw back the
neck of the victim whose throat is to be cut,
Il. 1,459 seq. 2) to draw out again, στῆλας,
Il. 12, 261.

αὖϑ', i.e. αὖτε, before a spiritus asper, Il.
2, 540.

αὖϑι, adv. contr. for αὐτόϑι, 1) Of place:
on the spot, there, here, Il. 1, 492. 3, 244. 7,
100. ἑζόμενος κατ᾽ αὖϑι, Il. 13, 653 (where
κατά belongs to ἕζεσϑαι), cf. Od. 21, 55; io
like manner xar’ αὖϑι λίπεν, IL 24, 470.
2) Of time: at once, instantly, Od. 18, 339,

αὐΐαχος, ον, crying together, shouting
aloud, epith. of the Trojans, Il. 13, 41. I
(Eustath. makes it from « intens. and iayy,
between which an Atol. digamma, for eupho-
ny’s sake, is inserted, whence arose v; others
say, not crying, contrary to the custom of the
Trojans; since Homer represents the Greeks
as advancing to battle in silence, the Trojans
shouting.)

αὔλειος, ἡ, ov (αὐλή), belonging to the
court or yard before a house. αἷ αὔλειαι ϑύ-
gas, the doors of the court; either the doors
which lead from the street into the front
yard, or from the vestibule into the front
yard. οὗδος αὔλειος, the threshold of the
court door, * Od. 1, 104.

αὐλή, ἡ (ao), the court, an open, airy place
which surrounded the house. It was encir-
cled by a wall, paved, and furnished with a
double door, Od. 9, 184. In the court were
situated the stables for cattle, and in the
centre stood the altar of Jupiter, igxstog.
From the court one entered the πρόδομος.
In the αὐλὴ was often the place for family
meeting, and also the court for the cattle, 1].
4,344. Achilles had a similar court about

his tent, Il. 24, 452. 2) the fence encircling less, »ύκτες, ἀνήρ, ll. 9

the court, Il. 5, 138. Od. 14,5. 3) Some-
times the entire dwelling, Od. 4, 12. οὗ, Od.
1, 425.

αὐλίζομαι, depon, (avg), γτορ. to spend
the night in the court; fo be enclosed, spoken
of cattle and swine, Od. 12, 265. 14, 412.
* Od.

* αὕλιον, τό (αὐλή), a fuld, a grotto, a hu,
a dwelling, h. Merc. 103.

αὖλις, oc, 7, @ place of stopping, espec.

92

_Auvraygeros.

to epend the night, a camp, a lodge, h. Mere.
71. αὖλιν ϑέσϑαι, to pitch a camp, Il. 9, 232;
spoken οἱ birds. αὖλιν doupevey, betaking
themeelves to rest, Od. 22, 470,

Avhis, Bog, 7, ἃ village in Beotia, with
a large and small haven, where the fleet of
the Greeks assembled to sail against Troy,
now Vathi, Il, 2, 496.

αὐλός, ὁ (ao, to blow), a wind-instrument,
which, partly from the mouth-piece neceasary
to it, and partly from its strong, deep tone, we
may conclude to have been similar to our
hautboy or clarionet, a flute,a pipe. It was
made of cane, wood, bone, or metal, 1]. 10,
13. 18, 495. h. Merc. 451. Voss Od. 10, 10,
reads αὐλῷ for αὐλῇ, There were many
kinds, cf. Eustath. on IL. 18, 495, and espec.
Bottiger in Wieland’s Attic Museum, B. 1.
H. 1. S. 330 seq. 2) any hollow body, per-
forated to admit something; the hole of the
spear, into which the shaft was introduced.
ἐγκέφαλος παρ᾽ αὐλὸν ἀνέδραμεν ἐξ ὠτειλῆς,
then gushed forth the brain by the socket
(others, more improbably, in a stream).
περόνη τέτυκτο αὐλοῖσιν διδύμοισι, the clasp
was (of the spear) from the wound, 1]. 17, 297
made with double holes; in which the hooks
caught, Od. 19, 227; metaph. αὐλὸς παχύς, a
thick jet of blood (ἢ ἀναφορὰ τοῦ αἵματος,
Eustath.), Od. 22, 18.

αὐλών, ὥτος, ὁ (αὐλός), a mountatn-defile,
a valley, ἢ. in Mere. 95.

αὐλώπις, ιδος, 7 (ow), epith. of a helmet,
τρυφάλεια, accord. to Hesych. furnished with
a visor, Il. 5, 182. According to the Schol.
having a socket in which the crest was in-
eerted. ἘΠ,

αὖος, η, ov, Att αὖος (ae, αὕὔω), dried,
dry, hardened, ξύλα, Bosy. The neut. sing.

, αὖον, as adv. hollow ; spoken of a sound, as

if it were produced by dry bodies, IL 12, 160.

dinvos, oy (tmv06), without sleep, sleep-
, 325. Od. 10, 84.

avon, 7, Ion. for ation (ae, ails), a breath,
a breeze, air, ὑπωρίνη, ἢ. Merc. 147 ; espec.
the cool air from water, or of the morning,
Od. 5, 469.

αὔριον, adv. (avgn, prop. neut. of avgios),
the morrow, IL 8, 838. Od. 11, 351.

ἀνσταλέος, ἡ, ον, poet. (ava, αὐστός),
prop. dried up, withered, dirty, filthy, Od. 19,
327. ὦ

αὐτάγρετος, ov (ἀργέω), poet. for avFai-

Avra.

getoc, self-chosen, at one’s option, voluntary,
Od. 16, 148; t with infin. h. Merc. 474,

avrag, conj. (from wut ag), 6 ἀτάρ, but,
still, however, furthermore; like ἀτάρ used
at the beginaing of a sentence, to indicate an
antithesis, Il. 1, 183; or to mark a sudden
transition, Il. 1, 488. 3, 316. 20, 38. αὗταρ
ἄρα, Il. 2, 103.

αὖτε, adv. poet. (from αὖ and τε) ---αὖ,
again, 1]. 1, 202. 578. 2) but, on the other
hand, also ‘used to mark an antithesis ora
transition, or instead of dé after μέν, Il. 3,
241. Od. 22, 6.

ἀντέω (xtw) to cry, to shout, 1]. 20, 50;
spoken of things: to resound, to sound, Il. 12,
100. 2) With accus. τινά, to call ge one,
᾿ UL 1], 258.

ἀντή, ἡ (avo), α cry, α loud shout, cane
the battle-cry, with πτόλεμος, Il. 6, 328; and
the battle itself, IL 11, 802. ἵκετ᾽ aven, IL 11,
466; ed Spitzner (where Wolf reads ἵκετο
φωνή).

αὐτῆμαρ, adv. (ἦμαρ), on the same day,
IL 1,81. Od. 3, 311.

αὐτίκα, adv. (αὐτός), at once, instantly, on
the spot ; often αὐτέκα νῦν and pak αὐτίκα,
also αὐτίκ aga, αὐτίκ ἐπεῖ, soon as; αὐτίκ᾽
ἔπειτα, directly then; with part, avtix ἐόντι,
immediately when thou art gone, Od. 2, 367.
17, 327.

αὖτις, adv. Ion. for αὖϑις (lengthened fr.
av), again, back. nadsy αὖτις φέρειν, to carry
back again, Il. 5, 257; often with verbs:
αὖτις ἰέναι, to go again.’ 2) hereafter, at a
subsequent time, Il. 1, 140. 3, 440.

ἀντμή, ἡ (ae), α breath, air, wind, spoken
of the breath of men, Il. 9, 609; of the wind
of the bellows, Il. 18, 471; of the wind, Od.
11, 400, 407. 2) fume, capor, smoke, Il. 14,
174, Od. 12, 369 ; heat, flame, Od. 9, 389.

ἀὑὐτμήν, ἕψος, ὃ, poet.== ἀστμή, Il 23, 765.
Od. 3, 289.

αὐτοδίδακτος, oy (διδάσκω), self-taught,
velfeducated, Od. 22, 347. ἢ

αὐτόδιον, adv. on the same way, on the
tpot, at once, Od. 8,449. 1 (Hither fr. ὁδός or
only lengthened fr. eee 88 μαψέδιος fr. pay.

αὐτόδτες, adv. (ἔτος), in the same year, in
one year, Od. 3, 322. f

αὐτόϑεν, adv. (αὐτόρ), from the same
place, from here, from there; comm. with
Prep,: αὐτόϑεν ἐξ ἐδρέων, directly from the
teats, 11. 20,77. Od. 13, 56,

93

Αὐτός.
αὐτόϑι, adv. poet. and Ion. (αὐτός), in the
sume place, here, there, 1]. 3, 428. Od. 4, 302.

* Αὐτοκάνης ὄρος, τό, ἃ promontory in
ΖΕ ο] 6. near Phocees in Asia, ἢ. in Ap. 35.
Ilgen would read ‘Axgoxavng, and refers it to
the promontory Kavy of Strabo. Herm.
thinks the reading is not to be changed, and
that perhaps we are to understand by it a
part of the promontory.

αὐτοκασιγνήτη, 7, an own sister, Od. 10,
137. t

αὐτοκασίγνητος, 6, an own brother, * Il. 3,
238.

“Αὐτόλυκος, ὁ (λύκος), son of Mercury and
Chione or Philonis, father of Anticlia, grand-
father of Ulysses. He had hie residence on
Parnassus, and was noted for dissimulation
and cunning, Od. 19, 394 seq. He bore off
the famous helmet of Amyntor from Eleon,
IL 10, 267; and gave to his grandson the
name of Ulysses, Od. 19, 439.

αὐτόματος, ἡ, ον (μέμαα), acting from
one’s own motion, spontaneous, self-moved ;
αὐτόματος Ade, Il. 2, 408. 5, 749; spoken
espec. of the wonderful tripods of Vulcan,
which moved themselves, * Il. 18, 376.

“Αὐτομέδων, οντος, ὁ (μέδων), son of Di-
ores, charioteer of Achilles from Scyrus, IL
9, 209. 17, 429.

“ἀὐτονόη, 4, a handmaid of Penelope, Od.
18, 182.

Avrovoog, ὃ,
tor, Il. 11, 301.
slew, Il. 16, 694.

αὐτονυχί, adv. (νύξ), in the same night, 1].
8, 197. f

* αὐτοπρεπής, ἐς (πρέπω), a doubtful
reading inh. Merc. 86. This word yields
here no sense. Wolf adopts the reading of
the Cdd. Paris and Mosc.: 000» αὐτοτροπή-
σας, which is equally unsatisfactory. The
conjecture of Hermann accords best with the
comection : ὁδὸν ἀντιτορήσων, about to pass
over @ way.

τός, 7, ὁ (from αὖ---τος), prop. again he,
then the same ; he, she, it. 1) the same, self,
and spoken of all three persons which are
indicated by the verb; the personal pronouns
are however often connected with it; in the
third person it stands alone. It gives promi-
nence and distinctness to an object, and oc-
curs in many senses: 1) In the Hom. lan-

1) a Greek slain by Hec-
2) a Trojan whom Patroclus

guage, αὐτός frequently indicates an anti-

Avyrooraoin.

thesis to a person or thing. Thue the body
in distinction from the soul is called αὐτός ;
αὐτούς, bodies in opposition to souls, Il. 1, 4;
autos, the prince in dietinction from his sub-
jects, Il. 8,4; αὐτοί, men in distinction from
the ships, Il. 7,338. δ) even, to render the
connected noun emphatic, II. 6, 451; in de-
signations of place, precisely, exactly, 1]. 13,
614; especially with σὺν: αὐτῇ σὺν φόρμιγγι,
together with the lyre, Il. 9, 194; and with-
out σὺν: αὐτῇ γαίῃ αὑτῇ te ϑαλάσσῃ, IL 8,
24. 2) self, of oneself; of one’s own accord,
IL. 17, 254. οἱ δὲ καὶ αὐτοὶ πανέσϑων, Od. 2,
168. b) self, i. 6. without another, alone, ll.
2, 233, 8, 99. 13, 729. Od. 1, 53. 15, 310.
3) Often in connection with the personal pro-
ffouns, but always separated in the oblique
cases: ἐμέϑεν αὐτῆς, οἱ αὐτῷ, σὲ αὐτό», ete. ;
the pron. once stands after, as αὐτόν μεν, Od.
4,244. Also evrocalone stands for the pron.
of the first and second persons: αὐτός for
ἐγὼ αὐτός, Il, 13, 252; περὶ αὐτοῦ, i. 6. ἐμαυ-
τοῦ, Od. 21, 249. 4) Often in the gen. αὐτοῦ,
αὐτῶν, etc. is put for emphasis’ sake with the
possessive pron. τὰ σ᾽ αὐτῆς ἔργα, thine own
works, Il. 6,490; αὐτῶν σφετέρησιν ἀτασϑα-
λέησιν ὕὅλοντο, by their own folly, Od. 1, 7.
5) the same, the verysame, for ὃ αὐτός, often
in Homer, Il. 12, 225. Od. 8, 107. ITI) he,
she, il, especially in the oblique cases. αὐτόν
is regarded by the Grammarians as en-
clitic when it signifies barely him. In the Il.
12, 204, the Schol. found their clue; the
moderns reject it, cf. Thiersch § 205, 11. Anm.
Ill) With the article, ὃ αὐτός, ἡ αὐτή, τὸ
αὐτό, the same, the very same; still rare in
Hom. τὼ δ᾽ αὐτώ, Π. 1, 838; τὴν αὐτὴν ὁδόν,
6,391. IV) [ἢ composition it signifies 1) self-
originated, not formed by human instrumen-
tality. 2) mixed with nothing ; αὐτόξυλος,
merely of wood. 3) personally, of ones
own power.
αὐτοσταδίη,ἣ (ἴστημι), close combat, where
man fights with man (with the swogj or
spear), Il. 13, 325. f

αὐτοσχεδά, adv. --οαὐτοσχεδόν, IL. 16,319.

αὐτοσχεδίη, ἡ 7 (prop. fem. from αὐτοσχέδιος,
very near), in Homer, a combat where man
contends with man: = avroctadly, a close
combat ; only in the dat. and accus. αὐτο-
σχεδίῃ μέξαι χεῖρας te μένος te, to mingle
hands and strength in close fight, Π. 15, 510.
avrocyediny πλήττειν τινά, to strike any one

94

Abreae.

close at hand, i. 6. with the sword, Il. 12, 192.
2) ἐξ αὐτοσχεδέης, suddenly, without premedi-
tation, h. Merc. 55.

αὐτοσχεδόν, adv. oice αὐτοσχεδά (σχεδόν),
very near, close at hand, cominus ; μάχεσϑαι,
to fight man to man; οὐτάζεσθαι τινά, to
wound any one in close fight, i. e. with the
eword, Il. 7, 273.

αὐτοτροπήσας, see αὐτοπρεπής.

αὐτοῦ, adv. (prop. gen. from αὐτός), in the
same place, there, here; often with another
word: αὐτοῦ ἐνὶ Tpoln, Il. 2, 237; αὐτοῦ ἔν-
Sa, just there, 1]. 8, 207; κεῖϑε αὐτοῦ, bh.
Ap. 374; αὐτοῦ ἀγρῶν, Od. 4,639. 2) on the
spot, directly, Il. 15, 349.

αὐτόφι, αὐτόφιν, ep. gen. and dat. sing.
and χουν. from αὐτὸς, always with prep. ax
αὐτόφιν, ἐπὶ αὐτόφιν, nap αὐτόφεν, Il. 11, 44.
12, 302.

«Αὐτόφονος, 6, a Theban, father of Poly-
phontes, Il. 4, 395.

αὐτοχόωνος, ov, ep. for αὐτόχωνος contr.
from avroyoavos (χοάνη), barely cast, rough
cast, not smoothed by filing and polishing,
epith. of the discus, It. 23, 826. ἡ (Others:
whole cast, not hollow.)

αὕτως or αὕτως, (the old Gramm. distin-
guish αὕτως, idly, and αὕτως for οὕτως, thus ;
ef. Schol. on Il. 1, 133; Etym.Mag. Buttm.
Lex. I. p. 37, would take αὕτως everywhere
88 ἃ form of οὕτως. Herm. de pron. αὐτός,
Opusc. I. p. 388, and Thiersch Gram. § 198,
5, consider αὕτως alone as the true form,
and asan adv. from αὐτός, with the Aol.
accent, which last we may regard as most
correct. Wolf follows them in the I. but
αὕτως stands still in the Od.) It signifies
prop., DY even 80, just 80, thus ; hoc ipso mo-
do. αὕτως ὥστε γυναῖκα, Il. 22, 125. Od. 14,
143 ; hence, ep. ὡς δ᾽ αὕτως, later ὡσαύτως, in
the same way, “Il. 3, 339. Od. 3, 64. 2) even
thus still, as yet, in reference to a past state,
Il. 18, 338; λέβης, λευκὸς Ff αὕτως, Il. 23, 267;
or, even 80, even thus, in reference to a present
state: ἀλλὰ καὶ αὕτως ἀντίον si αὐτῶν, but
even thus I will go against them, Il. 5, 255.
18, 198; often καὶ αὕτως, even thus, neverthe-
less, i.e. without reward, II. 9, 598; hence,
3) only thus, nothing more; nil nisi. ἀλλ
αὕτως ἄχϑος ἀρούρης, but a mere burden of
the earth, Od. 20, 379; often in connection
with adv. μὰψ αὕτως, ἀκλεὲς αὕτως, etc.; hence
also, in vain, to no purpose. αὕτως ¢ ἐπέεσο᾽

Auyivias.

ἐριδαένομεν, we contend with words to no
purpoee, 1]. 2, 342; without reason, II. 6, 55.

αὐχένιος, 1, Ov, belonging to the eck τέ-
γογντες αὐχέγιοι, the sinews of the neck, Od. 3,
450. t
5 αὐχέω (from. αὐχή related to εὐχή), to
vaunt oneself, to boast, ἐπέ τινι, Batr. 57.

αὐχήν, ἕνος, ὃ, the neck, spoken of men, Il.
5, 147. 161; of brutes, IL. 5, 657.

αὐχμέω (αὐχμής), prop. to be dry, withered ;
to look squalid, rough; squalere. αὐχμεῖς
κακῶς, Od. 24, 250. t

* αὐχμήεις, ἔσσα, ev (αὐχμή), dry, dusty,
dirty, squatidus, h. 18, θ.

I. ate, ep. for ave, prop. to make dry;
hence, to kindle, to light, Od. 5, 490. 1

Il. avo, aor. 1 ἤὕσα and ἄῦσα (7), to cry,
to shout aloud ; often with the adv. μακρόν,
μέγα, δεινόν. ) Spoken of i inanimate things:
to sound, to resound, Il. 13, 409; αὖον, 441.
2) Trans. é0 call, τινά, any one, rarely, Il. 11,
461. 13, 477. (ave, diesyllabic in pres. and
imperf., but in the farther flexion with @. )

ἀφαιρέω, and poet. ἀποαιρέω, Ii. 1, 275
(aigées), fut. ἀφαιρήσω, aor. ἀφεῖλον, part.
ἀφελών, fut. mid. ἀφαιρήσομαι, aor. 2 mid.
ἀφειλόμην and ἀφελόμην, 1)to take away,to
take from, τινέ τι, Od. 14, 455. 2) Mid.
more frequent, to take away any thing for
oneself, to bear off; always with the idea of
one’s own advantage, τί, any thing, γόστον,
γίκην͵ Il. 16, 82.690. The pers. from whom
something is taken stands in the dat. accus.
and rarely gen.: 40 take away any ting ‘from
any one, to deprive him of a thing ; τινὰ
κούρην, IL 1, 275; τινι γέρας, Il. 1, 161. Od.
1,9; πολλῶν ϑυμόν, to deprive many of life,
1 5, 673. Od. 22, 219.

ἄφαλος, 07, without a creat-cone or socket,
into which the crest ia inserted, Il. 10, 238. t

ἀφαμαρτάνω (ἁμαρτάνω), aor. 8 ἀφάμαρ.
toy and ἀπήμβροτον, Il. 16, 466, ἐο mies, not to
hit, τινός, any one, said espec. of arrows,
spears, etc. Il. 8, 119. 2) to lose. what.one
possessed, to be bereft.or deprived of a thing,
with gen. Il. 6, 411.

ἀφαμαρτοκπής, ἐς (ἔπορ), —= ἀμρρτοιπής,
who misses his point in speaking, loquacious,
IL 3, 215. f

ἀφαφδάγω (ἁνδάνω), φοί to. please;.to dis-
please, Od. 16, 387.

ἄφανεος, ov (paiva), invisible, not seen,
manished, destroyed, forgoiten,

95

᾿ἄφϑετος.

ἄφαρ, adv. poet. (either from ante, or
from ἀπὸ and aga, cf. Thiersch § 198, 3.
Anm.), originally it signified an immediate
consequence; hence, 1) directly, immedi-
ately, quickly, suddenly, 11. 19, 405. In cer-
tain phrases, as ‘it is better,’ it means di-
rectly, forthwith, in promptu, i.e. the advan-
tage accrues immediately after the act, Od.
2, 169, Il. 17, 417. 2) Often without the idea
of immediate consequence, then, thereupon,
IL. 11, 418. Od. 2,95; ἄφαρ αὐτίκα, then im-
mediately, Il. 23, 593. 3) continually, con-
stantly, according to Damm, only Ll. 23,
375.

᾿Αφαρεύς, 70¢, ὁ, son of Caletor, slain in by
Aéneas, Il. 13, 541.

ἀφαρπάζω (cgrater), aor. 1 ἀφάρπαξα, to
tear away, κόρνϑα κρατός, the helmet from
the head, Il. 13, 189. f

ἀφάρτερος, 7, ον, (compar. fr. adv. ἄφαρ),
quicker, fieeter, & ἵπποι, Ii, 23, 311. f

ἀφαυρός, ή, ὅν, weak, powerless, Seeble,
παῖς, Il. 7, 235; oftener in compar. ἀφαυρό-
τερος, andl cupert. ἀφαυρότατος, (fr. aves, ἀφ-
αὕω, or fr. παῦρος with ἁ intense.)

ἀφάω (ag7), to feel, to touch, to examine,
ἀσπέδα, Il. 6, 322; t only part. pres. ἀφόωντα,
ep. from ἀφῶντα; ἀφόωντα͵ ed. Wolf; ἀφό-
wyta, Spitzn. which last according to Cd.
Venet. and Apoll. Lexic. alone is correct ; cf.
Spitzner ad loc.

"A peidas, αντος, ὁ (from ἁ and pide, un-
eparing), son of Polyphemon from Alybas,
father of Eperitus, for whom Ulysses gave
himeelf out, Od. 24, 305.

ἀφείη, Bee ἀφίημι.

ἄφενος, τό, abundance, wealth, riches, in
connection with πλοῦτος, Il. 1, 171. Od. 14,
99. (Apoll. and Sehol. think it from ἀπὸ and
bros, prop. ἢ ap bos énpuzaii weplouge, .the
products of a year.)

ἀφέξω and ἀφέξομαι, 866 ἀπέχω.

ἀφῆλιξ, ικος (418), beyond the. genre af
youth, growing old, h. in Cer. 140.

ἄφημαι (eas), to sit apart, separate, only
part. pres. I. 15, 106. T

odin, ορος, ὁ (ἀφίημι), : the.furler, he

that shoots.arrowe, appellat. of Apollo, IL. 9,
404. t (Some derive it from paw, and regard
it an = ὀμαφήτρῃρ, the diviner.)

* ἄφϑιτος, ον (φϑίῳ), not destroyed, impe-

rishable, everlasting, comm. spoken of. what

*]1.6,60.20,303, | belongs to tho goda, Il, 2, 46, Od. 9, 133.

y

᾿4φϑογγος.

Ἐ ἄφϑογγος, ον (φϑόγγος), soundless,
voiceless, dumb, h. Cer. 198.

ἄφϑοτος, ov, without envy, 1) Act. not
envious, benevolent, giving freely, h. 30, 16.
2) Pass, not penurious, abundant, in abund-
ance, b. in Ap. 536.

ἀφίημι, (ἴημι), 3 plur. imperf. ἀφίουν, as if
from ἀφιέω, fut. ἀφήσω, aor. 1 ἀφέηκα and
ἀφῆκα, aor. 2 dual. and plur. subj. ἀφέη ep.
for ἀφῇ, optat. ἀφείην, 1) to send away, to
dismiss, to let go, τινὰ, any one, in a good
and bad signif. Il. 1, 25; ζωόν τινα, to let one
go alive, I]. 20, 464; spoken chiefly of missile
weapons: to cast, to discharge, to hurl, as
δόρυ, ἔγχος and κεραυνόν, 1]. 8, 133; gener.
to cast away; ἄνϑος, to cast the flower, said
of grape-vines just setting for fruit, Od. 7,
126; metaph. δέψαν, to remove thirst, Il. 11,
642; μένος, to lose the strength, Il. 13, 444.
16, 613, etc.; in Paes.: τοῦ δέ te πολλοὶ ἀπὸ
σπινϑῆρες ἵενται, from it (the star) many

sparks were emitted, 1]. 4,77. II) Mid. to |
| discreet, to speak or act inconsiderately, Od.

send oneself away from any thing; hence,
to let go of, to let loose; with gen. δειρῆς
οὕπω agieto πήχεε, she did not let her arms
loose from his neck, Od. 23, 240. (¢ prop.
short, long only by augm.; once however
without this reason, Od. 22, 231.)

ἀφικἄνω, poet. (ἱκάνω), only pres. and
imperf. = ἀφικγέομαε, to go to, to come to, to
reach ; comm. with accus. once with πρὸς,
Il. 6, 386.

ἀφικνέομαι, depon. mid. (txvsopet), fut.
ἀφίξομαι, aor. ἀφικόμην, perf. ἀφῖγμαι, Od. 6,
297 ; to g0 to, to come to, to reach, to go to a per-
son or a place ; comm. with accuse. νῆας, to thie
ships ; ; more rarely with εἰς, ἐπί, κατά, and
ὑπό and πρός τι, Od. 6, 297; metaph. to over-
take, to affect. ἄλγος ἀφίνει με, Il. 18, 395.

ἀφίστημι (ἴστημι), aor. 2 ἀπέστην, perf.
ἀφέστηκα, ΒΥΠΟΟΡ. form in dual and plur.
ἀφεστᾶσι, part. ἀφεσταώς, 3 plur. pluperf.
ἀφόστασαν, aor. mid. ἀπεστησάμην, 1) Trans.
to put away, not used in Hom. 2) Intrans.
in aor. 2, perf. and pluperf., like the mid.
to stand apart, to stand aloof, to remove, 1].
4, 340. Od. 11, 544; to be removed, tiv0s,
from a thing, 11. 23, 517. δ) In the mid. to
weigh out Sor oneself, i in order to pay; once,
δείδω, μὴ τὸ χϑιζὸν ἀποστήσωνται χρεῖος, I
fear, lest they should pay back to us the debt
of yesterday, i. 6. requite evil for evil, Il. 13,
745.

“ΜΒ »...

96

᾿Αφροδέτη.

ἄφλαστον, τό, the curved stern of a vessel,
with its decorations, IL 15, 716. 7 (In the
Schol. on Ap. Rh. σανέδιον κατὰ τὴν πρύμνην.)
ἀφλοισμός, ὁ (related to ἀφρός), foam, the

froth of one enraged, 1]. 15, 607.t (Others

more improb. ψοφὸς ὀδόντων, gnashing of
teeth.

ἀφνειός, ὅν (ἄφενος), rich, wealthy, opu-
lent, with gen. βιότοιο, i in the means of living,
Il. 5, 544; χρυσοῖο, Od. 1,165. Thecompar.
ἀφνειότερος and super. ‘Bgpresdratos, Il. 20,
220.

ἀφοπλέζω (δπλέζω), to disarm, only mid.
to disarm oneself, with ἔντεα, to lay aside
one’s arme, il. 23, 26. T

ἀφορμάω͵ (ὅρμάω), i in Hom. only depon.
pass. ἀφορμάομαι, in aor. pass. ἀφωρμήϑην,
to rush away, to hasten away, γαῦφιν, Il, 2,
794; hence absolute, to go away, to depart,
Od. 2, 376.

ἀφόωντα, or ἁφόωντα, see ἀφάω.

ἀφραδέω (ἀφραδής), to be imprudent, in-

8 294. Il. 9, 32.
ἀφραδής, ἐς (φράζομαι), inconsiderate, ir-

| rational, imprudent, μνηστῆρες, Od. 2, 282.
| γέκροι ἀφραδέες, the unreflecting, senseless

dead, Od. 11, 476; adv. ἀφραδέως, thought-
lessly, indiscreetly, Il. 3, 436.

ἀφραδίη, ἡ (φράζομαι), inconsideration,
tmprudence, carelessness, folly ; often in the
plur. Il, 5. 649; νόοιο, II. 10, 122. 16,354. 2)
ignorance, inexperience, πολέμοιο, 1]. 2, 368.

Ἁ ᾿ ἀφράδμων, ov= ἀφραδής, h. in Cer. 257.

a&peaives, poet. (φρήν), to be irrational, in-
alee foolish, Il. 2, 257. Od. 20, 360.

* ἄφραστος, oy (φράζομαι), not observed,
unknown, ἔργα, h. Merc. 80; not to be dis-
covered, invisible, στέβος, h. Mere. 353. Com-
par. ἀφραστότερος, Epigr. 14.

ἀφρέω (ἀφρός), to foam, to froth. ἵπποι
ἄφρεον στήϑεα, upon the breast, IL. 11, 282. {
(ἄφρεον with synizesis. )

ἀφρήτωρ, ορος, ὁ (φρήτρη), without society,
without tribe, without connections, unsocial, 1].
9, 63. T

᾿Αφροδίτη, ἡ, daughter of Jupiter and Di-
one, Il. 5,348; or, according to a later tra-
dition, born from the foam of the sea (ἀφρός),
b. in Ven., wife of Vulcan, and paramour of
Mars (Od. 8, 276.), goddess of sensual love
and of marriage, of pleasure and of beauty,
IL. 5, 429, Od, 20,74. She is represented as

“φρονέω.

exceedingly attractive and beautiful, Il. 3,
396; distinguished by her smiling look (qu-
λομμειδής), but tender and unfitted for war.
She is beautifully adorned (χρυσείη), the
Graces themselves having furnished her
clothing, I. 5, 338), and these constitute her
society. She always carries a magic girdle,
with which she subdues both gods and men,
I. 14, 214 seq. With this girdle Juno in-
spires Jupiter with great love for herself.
Venus was on the side of the Trojans; she
had given occasion to the war, II. 5, 349 seq.
JEneas was her son, Il. 5, 313. She had
splendid temples in Cyprus and in Cythere.
2) Metaph. like “4gys, it signifies love, the
enjoymenis of love, Od. 22, 444.

ἀφρονέω (ἄφρων), to be foolish, or to act
trralionally, foolishly, only part. pres. Il. 15,
104. f

ἀφρός, 0, foam, of water, Il. 5, 599; of a
raging lion, * Il. 20, 168.

ἀφροσύνη, 7 (ἄφρων), want of reason, in-
discretion, folly, Il. in plur. Od. 16, 278. 24,
457,

ἄφρων, ov (gory), irrational, indiscreet,
inconsiderate, foolish (antith. to ἐπέφρων),
Od. 23, 12; rash, raging, spoken of Mars
and Minerva, Il. 5, 761. 875.

ἄφυλλος, ov (φύλλον), leafless, deprived
of leaves, \L. 2, 425. ¢

agvoyetoy, ὁ (ἀφύω), slime, filth, which
a river bears with it, IL. 11, 495. f

ἀφύσσω, fut. ἀφύξω, aor. | ἤφυσα and poet.
σσ, aor. mid. ἀφυσάμην, ep. σσ, 1) to draw
off, espec. from a larger vessel to a smaller,
οἶνον ἀπὸ and ἐκ κρητῆρος, Il. 1, 598. Od. 9,
9; ἐν ἀμφιφορεῦσιν, Od. 2, 349; with gen.
alone, pass. πολλὸς δὲ πέϑων ἠφύσσετο οἶνος,
much wine was drawn from the vessels, Ou.
23,305. 2) Metaph. πλοῦτον, to accumulate
riches, as if to draw up in full draughts.
The paseage IL 1, 170, οὐδέ σ᾽ ὀΐω ἐνθάδ᾽
ἄτιμος ἐών, ἄφενος καὶ πλοῦτον ἀφύξειν, is
explained in different ways: 1) In the an-
cients we find a twofold explanation. Some
(Eustath. and Schol. Venet.) suppoeed an
hyperbaton, and connected ἐνῚθάδ᾽ ἄτιμος
ἐὼν with elus Φϑίηνδε v. 169, so that the for-
mer words refer to Achilles. Others (Schol.
Venet.) supposed the nom. stands for gen.
and referred these words to Agamemnon.
2) Ia the modern annotatore we find a three-
fold explanation: a) The first is connected

13

97

|
Ayacoi.

with that of Eustath. but differs in con-
structing ἐνθάδε with ἀφύξειν, viz. ‘I do not
believe, since I am dishonored (without re-
ward), that you will here accumulate riches.’
Ruhkopf and Stadelmann p. 62, prefer this,
partly because the nom. ἄτιμος ἐών stands in
close connection with ὀΐω, partly because
it agrees with the connection, since Achilles
thinks that Agamemnon will make little
progress without his help. 6) The second
explanation (Clarke and Koppen) refers are
μος ἐών, on acconnt οὖν. 175, to Agameninon,
and constructs, οὐκ (iw σε, ἄτιμος ἐών (for
ἄτιμον ἐόντα)---ἀφύξειν. Reference is made
to IL. 2, 353, for a similar anacoluthon. 3)
Both explanatiqne, the one on account of the
hyperbaton, and the other on account of the
harsh anacoluthon, are juatly rejected by al-
most.all modern critics. They either make
σ᾽ a dat. σοὶ (ef. Wolf Vorles. 1. p. 102, and
Spitzner Excurs. XUIL $3), or they read
with Bentley σοὶ ὀίω, because ot is not elided
in gol (cf. Voss Anm. p. 6. Buthe and
Thiersch § 335, 10), They read conse-
quently, οὐδὲ gor ὀΐω ἐνδ δ᾽, ἄτιμον ἐών,
οἷς, i.e. ‘TI have no mind here, whist Tain
dishonored, to gatier riches for you! With
this explanation the words connect fur better
with the preceding viv δ᾽ εἶμι Φϑίηνδ᾽ and
the reply of Agamemnon turns mitinly on
this threat of Achilles. ID) Mid. 1) to
druw off or out for oneself. lo pour out or it ;
with accus. olvoy ἐκ κρητῆρος, IL 3. 2595 and
ἀπὸ κχρητῆρος͵ I. 10. 579. 2) Metaph. tu
heap up, ἀμφὶ δὲ φύλλα ἠφυσώμην, Od. 7,
285. On διὰ δ᾽ ἔνιερα χαλκὸς jyrver, see
διαφύσσω.

"A yout, αἱ, Aciuian women, fem. of “Azut-
os, Od. 2, 119.

«4Ἵχαιϊάς, άδος, i, ep. for "Ages, Avhai-
an. 2) As subst. an Achuian woman, Il. 5,
422.

᾿“χαιϊκός, 7, ὄν, ep. for “Aguixos, Achui-
an; λας, the Achaian people, Il. 13, 141;
“Agyos, Il. 9, 141.

"Ayutis, og, 7, Achaian, with or without
γαῖα, the Achuiun land, espec. the duminion
of Achilles in Thessaly, IL 1, 251; see
"Ayotol, 2) Subaud. yurn, an Achuiun wo-
man, Il, 2, 235; in coutempt, LL. 9, 395.

"Ayal, oi, nom. sing. “dzatds, ὃ, the
Achaians, the most powerful of the Grecian
tribes in the time of the Trojan war, whose

"Ayaoes.

main residence was in Thessalia, Π. 2, 684;
but who also had possessions in Peloponne-
sus as far as to Messene, chiefly in Argos,
ΤΙ. 5,114. The Danai and Myrmidons were
branches of this tribe. Perhaps they had
spread themselves also to Ithaca, Od. 1, 90;
and to Crete, Od. 19, 138. Tradition says
they derived their name from Acheeus, son
of Xuthus, grandson of Hellen, Apd. 1, 7. 3.
The entire Greeke are often so called in
Hom. from the main tribe, Il. 1, 2. Od. 1, 90."

ἄχαρις, ε (χάρις), disagreeablé, joyless ;
in compar. ἀχαρίστερος, Od. 20, 392. Ὁ

ἀχάριστος, ov (χαρίζομαι), disagreeable,
displeasing, Od. 8, 236. Ὁ

* ἀχειρής, ἐς (εἰρ), without hands, epith.
of the crabs, Batr. 300.

* Ayshosiog, 0, ep. for ᾿Αχελῷος, a river
between £tolia and Acarnania, which flows
into the Ionic sea; now Aspro-Potamo, Il. 21,
194, 2) A river in Phrygia, which rises in
the mountain Sipylus, Il. 24, 616.

ἄχερδος, ἡ, more rarely ὃ, a wild, thorny
bush, suitable for hedging, the hawthorn, Od.
14, 10. T

ἀχερωΐς, ἴδος, 7, the white poplar, the sil-
ver poplar, populus alba Linn., 1]. 13, 389.
16, 482; prob. from “4yégwv, because it was
believed that Hercules brought it from the
under world, * Il.

᾿Αχέρων, υντος, 6 (as if ὃ ἄχεα ῥέων, the
river of wo), Acheron, a river of the under
world, into which Pyriphlegethon and Cocy-
tus flow, Od. 10, 513. * Od.

ἀχεύω (ἄχος), to be sad, afflicted, troubled,
only part. with accus. ϑυμόν, in heart, Il. 5,
869; τινός, about any one, Od. 16, 139;
and with sivexa, Od. 21, 318.

ἀχέον--- dyev0, aleo only part. τινός, about
any one, Il. 18, 446; and with ἕνεκα, Il. 20,
298.

ἄχϑομαι (ἄχϑος), 1) tobe laden, freight-
ed. νηῦς ἤχϑετο τοῖσι, the ship was laden,
Od. 15, 457. ᾿ ὃ) Metaph. ὀδύνῃσι, oppressed
with pains, Il. 13, 354; with accus. ἄχϑομαι
ἕλχος, I am pained by the wound, II. 5, 361.
2) Espec. spoken of mental states: {6 be op-
pressed, pained, sad, indignant ; with κῆρ, II.
11, 274. 400; ἤχϑετο δαμναμένους Τρωσίν, he
was pained at their being conquered by the
Trojans, Il. 13, 352 (ἤχϑετο in Od. M4, 366.
19, 337, belongs to Ey Somat).

dy 00s, δος, τό (related to ἄγω), load,

98

"Ayos.

burden. ἄχϑος ἀρούρης, burden of the earth,
proverbially spoken of a worthless man, IL
18, 104. Od. 20, 379.

᾿Αχιλλεύς, 706, ὃ, also ‘Aytdsve (regarding
the necessity of the metre), son of Peleus
and Thetis, king of the Myrmidons and Hel-
lenes in Thessalia, the bravest hero before
Troy. He was educated by Phenix con of
Amyntor, who also accompanied him to
Troy, Il. 9, 448; in music and the healing
art he was instructed by Chiron, Il. 11, 832. .
His friend is Patroclus; his son, Neoptole-
mus, who resided in Scyros, 1]. 19, 326-333;
and whom Ulysses brought to Troy, to en-
gage in the contest, Od. 11,509. Achilles is
the hero of Homer: great physical power, a
great mind, violent passions, but also a feel-
ing heart, are his characteristics. Insulted
by Agamemnon, he forgets himself in his
wrath; he finally gives ear to his mother,
but does not fight for the Greeks till the
death of Patroclus, Il. 19, 321. According
to Hom. he died in battle, Od. 24, 30. 5, 310.
(The name is derived from ἄχος and λαός,
the people’s grief, Apd. Molestinus, Herm.)

ἀχλύς, vos, ἡ, obscurity, darkness, cloud,
ewpec. the darkness of death, the night of
death; spoken of fainting, Il. 5, 696; of
death, Od. 22, 88 (v is long in nom. and
accus. ).

ἀχλύω (ἀχλίς), aor. ἤχλῦσα, to become
dark, to darken or cloud, spoken of the sea,
Od. 12, 405. t

ἄχνη, ἥ, Ion. for ἄχνα (related to χνόη),
prop. what is abraded from the surface of a
body; hence 1) chaff, Π. 5,409. 2) foam
of the 868, Il. 4, 426. Od. 5, 403.

ἄχνυμαι, ep. depon. only pres. and imperf.
(ἄχος), to feel putin, to be affticted, ead,
troubled ; often with accus. ϑυμόν, κῆρ ἐνὶ
ϑυμῷ, and with gen. caus. τινός, about any
one, Od. 14, 376 ; and περί τινι, ἢ. Cer. 77 ;
also ϑυμὸς ἄχνυτο, Il. 14, 38; once spoken
of lions, Il. 18, 320; conf: peartln

ἄχολος, ον» (χολὴ), without bile, without
anger. 2) which expels anger, anger-quell-
ing, φάρμακον, Od. 4, 221. t

ἄχομαι, mid. to be sad, to be afflicted, Od.
18, 256. 19, 129.

ἄχος, εος, τό (a word derived from the
natural ejaculation of one in pain, as ah!),
pain, grief, sadness, affliction, trouble ; al-
ways spoken of the mind: ἐμοὶ δ᾽ ἄχος, it

‘Ayosiov.

pains me, Il. 5, 759; with gen. about any
one, ἐμοὶ ἄχος σέϑεν ἔσσεται, 1 shall have
pain on thy account, II. 4, 169; also in plur.
ἄχεα, sufferings, pains, Il. 6,413. Od. 19, 167.

ἀχρεῖον, adv. (prop. neut. of adj. ἀχρεῖος,
ov), unprofitably, uselesaly, aimlessly, only
twice; 1) ἀχρεῖον ἰδών, Il. 2, 269, looking
foolish or confused, spoken ef Thersites, who
looked confounded or embarrassed when he
received blows from Ulysses. Voss trans-
lates, ‘with a wry look;’ and with this
agrees the explanation of Wolf in Vorles. zu
IL p. 44. “But itis uncertain, says Wolf,
whether Thersites does this from pain or
purposely, to excite the pity of the Greeke.
The latter agrees well with his character.”
2) ἀχρεῖον ἐγέλασσεν, Od. 18, 163, she laugh-
ed without cause, she uttered a forced laugh;
spoken of Penelope, who, notwithstanding
her inward trouble, wished to appear cheer-
ful to the suitors. Here again ἀχρεῖον ex-
presses something artificial, unnatural (él
πλαστον, ὑποκεκριμένον, Schol. A.), Usteri.

ἀχρημοσύνη, ἥ (axenuay), poverty, want,
penury, Oud. 17, 502. 1

τ ἄχρηστος, ov (χρηστός), profitless, vain,
heut. as adv. Batr. 70.

ἄχρι, before a vowel ἄχρις (related to
axpos), adv. 1) Of place: αὐ the extreme,
on the surface, Il. 17,599. 6) to the extreme,
entirely, Tl. 4,522. 2) Of time: unéil, with
gen. oye: μάλα xvépaos, till late at night,
Od. 18, 369.

ἀχυρμιή, ἡ (ἄχυρον), prop. the place where
the chaff falls, a chaff-heap, Il. 5, 502. f

AX, see ἀκαχίζω.

ay, adv. of place: backwards, back, ofien
with a verb: ay ὁρᾶν, ὥϑειν. 2) Of time:
again, Il. 5, 505.

᾿Ἄψευδίς (from @ and ψεῦδος, not de-
ceitful), daughter of Nereus and Doris, Il.
18, 46.

&wig, Dos, 7, Ion. for als (ato), a knot,
amesh. ἀψῖδες λίνου, the meshes of the net,
Il. 5, 487. f

ἄψοῤῥον, adv, see ἄψοῤῥος.

ἀψόρῤῥοος, ον (sw), flowing backwards,
epith. of Oceanus, which like a river encir-
cles the earth and flows back into itself, I.
18, 399. Od. 20, 65.

99

"Awrov.

ἄψοῤῥος, ον (prop. abbreviated from
ἀψόῤῥοος), retreating back, ἄψοῤῥοι ἐκίομεν,
ἀπονέοντο, Il, 3, 313. Oftener the neut. sing.
ἄψοῤῥον as adv. back, with βαίνειν, anovés-
σϑαι. δ) again, Il. 4, 152.

&wWwos, £0¢, τό (ἄκτω), connection, articu-
lation, espec. of the limbs, a joint. λύϑεν δὲ
οἱ ἄψεα πάντα, all his limbs [joints] were
loosed, Od. 4, 794. 18, 189.

AB, theme of ὦ ἄημι.

‘AQ, theme of ἄεσα and ἃ aoa, αν.

AQ (ἃ), pres. infin. ἄμεναι for ἀέμεναι,
infin. fut. doer, aor. 1 aca, infin. σαι, infin. fut.
ἄσεσϑαι͵, aor. 1 ἄσασϑαι, DD to satiate, τινά,
any one; with gen. mat. ὦσαι “Agya αἵματος,
Mars with blood, 1]. 5, 289; txzoug δρόμου, Il.
18,281; metaph. spoken of the spear: ἑεμένη
219005 ἄμεναι ἀνδρομέοιο, lusting to sate
itself with human flesh, Il. 21, 70. IL) Mid.
to satiate oneself ; ἧτορ gixow, to refresh the
heart with food, Il. 19, 307; ἐῶμεν or ἔωμεν
(Il. 19, 402) 16 assigned to this verb as subj.
for ἃ ᾿ἄωμεν, Bee ξῶμεν.

ἄωρ, see ἄορες.

ἄωρος, of (cpa), untimely, unformed ;
hence ugly, deformed (Schol. ἀπρεπής), πό-
dec, spoken of Scylia, Od. 12, 89. 7

ἄωρτο, 2 sing. pluperf. pass. from ἀείρω.

ἀωτέω (expanded form fr. aw), originally
to snore ; then to sleep, spoken especially of a
deep sleep; in Hom. always with ὕπνον, 1].
10, 159. Od. 10, 548; see Buttm. Lex. II.
Ρ. 31.

ἄωτον, τό and ὁ ἄωτος (in Hom. the
gend. is indeterminate ; Pindar has only
ἄωτος; ; later poets have also τὸ ἄωτον» from

anys), prop. a flock, or lock of wool. ἐΐστρο-
φος οἷὸς ἄωτος, the well-twisted wool of the
sheep, spoken of a sling, Il. 13, 599. 716; so
also Od. 1, 443; spoken of the woolly skin of
a sheep, Od. 9, 434; once spoken of the finest
linen.: Advoto λεπτὸν awtoc, the delicate nap
or down of the linen, 1], 9, 661; metaph. the
best, the most beautiful, inasmuch ag the
woolly surface of cloths tests their beauty
and newness. Conf. Buttm. Lex. II. p. 15.
According to the old Schol. it signifies a
flower, then metaph. like ἄνϑος, the bloom,
i.e. the finest, the most beautiful (still the
signif. flower is nowhere found in the poets).

100

Batya.

B.

8, the eecond letter of the Greek alpha-
bet; hence the index of the second rhapsody.

βάδην, adv. (Balvw), step by step, slowly,
antith. to running, IL. 13, 516. f

» βαδίζω (8adoc), fut. ἔσω, to step, to go, to
travel, h. Merc. 210.

βάζω, fut. Bato, perf. pass. βέβαγμαι, to
prate, to speak, to talk ; with accus. ἀνεμώλια,
μεταμώνια, to prate idle things; πεπνυμένα,
ἄρτια, to speak discreetly, to the point, Od.
8,240. δίχα βάζειν, to speak differently, Od.
3, 127; with double accus. βάζειν τινὰ τι, to
say any thing to any one, Il. 9,59; and pass.
ἔπος βέβακται, Od. 8, 408.

βάϑιστος, ἡ, ovypsuperl. for βαϑύς.

ἐβάϑος, εος, τό (βαϑύς), depth, λίμνης,
Batr. 86.

βαϑθυδτνήεις, ἐσσα, ev (δίνη), deep-whirl-
ing, having deep whirlpools, only twice, Il.
21, 15. 603 ;, elsewhere the following.

βαϑυδίνης, ov, ὁ (δινή), deep-whirling,
having deep whirlpools, epith. of Oceanus
and of rivers, I!. 20, 73. Od.

βαϑύζωνος, ov (ζώνη), deep-girdled, i. e.
girdled close under the breast, so that the
garment might hang in full folds down to
the feet, because this took place only on
festal days; hence in general: splendidly
clothed, or beautifully girdled, epith. of the
Trojan women, Il. 9, 594. Od. 3, 164. [Ac-
cording to Passow, not girdled close under
the breast, but above the hips. ]

Ἐβαϑύϑριξ, τριχος, ὁ, ἡ (Felt), with
thick hair, thick-wooled, spoken of sheep, h.
Ap. 412.

Ἐβαϑύκληρος, ον (κλῆρος), rich in land,
having great estates, Ep. 16, 4.

Βαϑυκλῆς, Hos, 6, son of Chalcon, a
Myrmidon, slain by Glaucus, Il. 16, 594.

βαϑύκολπος, ov (κόλπος), deep-bosomed,
either literally from their full bosoms, or
from the folds of the dress; hence, splendid-
ly-cluthed, epith. of the Trojan women, Il. 18,
122; and of the nymphs, ἢ. Ven. 258.

βαϑίύλειμος, ον (λειμών), having rich
meadows, having deep grass, epith. of a
town, Il. 9, 151. 293.

βαϑυλήϊζος, ov (λήϊον), having high grain,
fruitful. τέμενος, 1]. 18, 550. f

βαϑύνω (βαϑύς), to make deep, to deepen,
lo excavate; with accus. χῶρον, Il. 23. 421. 1

βαϑυρῤρῥείτης, ao, ὁ (ῴόω) = βαϑύῤῥοος,
Il. 21, 195. {ὦ

βαϑύρῤῥοος, ov (ῥέω), deep-flowing, epith.
of Oceanus, II. 14, 314. Od. 11, 13.

αϑύς, εἴα, and ep. βαϑέη, Badu, euperl.
βάϑιστος, 1) deep or high, according to
the position of the speaker; τάφρος, ἄμαϑος,
Τάρταρος, ἠϊών, lofty coast [or, perhaps, hav-
ing deep sand], Il. 2, 92; metaph. of the
soul: φρὴν Badeia, the inmost soul, 1]. 19,
125. 2) deep, with the idea of thick, dark,
ὕλη, 1]. 5, 555; also metaph. ἀὴρ, the thick
air, Od. 1, 144; λαίλαψ, the strong tempest,
Il. 11, 306. 3) deep in length, or extending
inward, ayxog, Il. 20, 489; hence αὐλὴ, a
deep court (V. with lofty enclosure), JI. 5,
142.

*Battvoxtos, oy (σκιά), deep-shaded, h.
Merc. 229.

*Badvategros, ov (στέρνον), high-breast-
ed, wide-arched ; and generally, broad, aia,
frag. Hom. 23.

βαϑύσχοινος, ον (σχοῖνος), deeply over-
grown with rushes, rushy, epith. of Asopus,
Il. 4, 383. ἢ. 8, 5.

Ἐβαϑύτριχα, see βαϑύϑριξ.

βαίνω, fut. βήσομαι, aor. 1 trans. ἔβησα,
aor. 2 ἔβην, ep. βῆν, 3 plur. ἔβησαν, ep. βῆσαν,
ἔβαν, Bar, subj. Ba, ep. βείω, optat. βαίην,
infin, βήμεναι and βῆναι, part. Bas, Baca,
Bur, pert: βέβηκα, also the sync. forms βεβά-
aot, infin, βεβάμεν, part. βεβαώς, βεβανῖα,
pluperf. ἐβεβηκειν, syncop. 3 plur. βέβασαν,
also ep. aor. mid. βήσετο, more rarely ἐβήσα-
το--- ἔβη. According to Buttm. Gr. Gram.
ἐβήσατο is correct only when used ina causa-
live sense for 8708. N.B. The form βέβη-
xu, rare in Homer, has only the signif. to
have gone; the sync. forms βέβαα, that of
the pres. to go, and the pluperf. mostly an
uorist sense. (The ground form is BAN,
ep. forms βιβάω, βίβημι, βιβάσϑω.) 1) In-
trans. to go,and 1) to walk, to step, to pro-

Baxystos. 101 Badia.

ceed, spoken of men and beasts, the direction | hurl ; λύματα εἰς ἅλα, 1]. 1, 314; spoken of
of the motion being indicated sometimes by | all kinds of missile weapons: ἰόν, Od. 20,
the prep. εἰς, ἐν, ἐπί, κατά, μετά, πρός, etc., | 62; hence, to shoot, to hit, to wound, τινά, or
and sometimes by the accus. merely: εἰς | τέ τινι, 6. g. teva δουρί, any one with the
δίφρον, Il. 5, 837; aleo δίφρον, νέας, Il. 3, | epear, Il. 5, 73; ὀϊστῷ, 1], 5, 393; στῆϑος
262. Od. 3, 162; ἐπὲ νηὸς, to ascend the ship, | χερμαδίων, 1]. 14,410; teva λάεσσιν, 1]. 3, 80;
to embark, Il. 13, 665; but ἐπὲ γηυσίν, to sail | also teva τέτινι, I]. 11, 583; still the dat. is gene-
away in shipe, Il. 2, 351; [also ἐν νηυσὶν, Il. | rally wanting: τινὰ στῆϑος, to hit any one
2,510;] ἐπὲ τινα, to go to any one, IL 2, 18; | in the breast, Il. 4, 480; also absol. ἐο Ait, in
augi τινι, to go about any. one (to defend | opposition to ἁμαρτάνω, to miss, Il. 11, 351.
him), Il. 5, 299; wer ἴχνια τινός, to follow | 13, 160; as a consequence, io prosirate, to
one’s steps, Od. 3,30. δ) In a hostile sense: , slay, τινὰ ἐν κονίῃσι, 1]. 8, 156. cf. 4, 173. 5,
to rush upon any one, with ἐπί, μετά and , 17; metaph. ἄχεϊ, πένθεϊ βεβολημένος, hit,
accus., alao ἐπέ τινι, Il. 16, 751. 2) With | wounded by pain, sorrow, Il. 9, 3. Od. 10, 247.
part. of another verb, by which the kind of δ) ¢o cast; spoken of a strong motion: to
motion is determined: ἔβη φεύγων, he fled; ' drive ; 6. g. ἑτέρωσε χάρη» to cast the head to
ἔβη ἀΐξασα, see ἀΐσσω ; the part. fut. denotes | the other side, 11.8, 306; ἑτέρωσε ὄμματα, to
the aim: ἔβη ἐξεναρίξων, he went to slay, Il. | turn away the eyes, Od. 16, 179; spoken of
11, 101; ἀγγελέων, Od. 4, 28. 3) With infin. ! shipe, νῆας ἐς πόντον, to urge the ships into
following: to set out, to proceed, to begin. | the sea, Od. 4, 359; νέας πρὸς πέτρας, Od. 12,
βὴ δ᾽ ἰέναι, he set out to go, quickly he went, | 71. 2) to hit, spoken of touching a surface,
IL 4, 199; 80 also βῆ ϑέειν, ἐλάαν. 4) Metaph. to besprinkle, to bespatter, to bestrew. ῥαϑά-
spoken of inanimate things: ἐννέα ἐνιαυτοὶ | μιγγες ἔβαλλον ἄντυγα, the drops beeprinkled
βιβάασι, nine years have passed away, Il. 2, | the chariot-rim, IL 11, 536. 20, 501; of dust,
134. πῇ ὅρκια βήσεται ἡμῖν, whither ὙΠ. τινά, Il, 293. 502. κεύπος ovate βάλλει, the
vur oaths go, i.e. what will become of our | noise strikes the ear, Il. 10, 535. τόπον ἀκτῖσε
oaths, IL. 2, 339. ἰκμὰς ἔβη, the moisture (of βάλλει ἠέλιος, the sun irradiates the place,
the bulls hide) vanished, Il. 17, 302, II) | Od. 5. 479. 3) to cast away, to let fall, to
Trans. in aor. 1, only poet. and Ion. act. ἔβη | lose; δάκρυ, to shed tears. 4) In a softer
σα, 1) to cause io go, to conduct, to cause to | Sense, to put, to put on, to annex, to pul off;
mount or alight. φῶτας βῆσεν ag ἵππων, Il, . th ἐν χερσίν τινος, 1]. 5, 574; κύκλα ἀμφ᾽ ὀχέ-
16,810; but ἀμφοτέρους ἐξ ἵππων βῆσε κα- εσσι, 1]. 5, 722; φιλότητα pet ἀμφοτέροισι,
χῶς ἀέχοντας, he hurled both down from the | to establish friendship between the two, II. 4,
chariot, unwilling ae they were, Jl. 5, 164.| 16; ὕπνον ἐπὶ βλεφάροισι, to let fall, Od. 1,
βῆσαι ἵππους, Il. 11, 756. 364. 5) Oftener of clothing and weapons:

* Βάκχειος, ey, eov, relating to Bacchus | to put on. 5) to fall, to flow, to run, spoken
or to his orgies, drunken, intoxicated, fran-| of a river, εἰς ἅλα, Il. 11, 722; of steeds:
tic, Βάκχειος Διόνυσος, hymn. 18, 46. περὲ τέρμα, about the goal, 1]. 23, 462. 11)
βάλανος, 7, an acorn, fruit of the oak, * Mid. 1) to hit, to touch for oneself; χρόα

Od. 10, 242. 13, 409. λουτροῖς, to cleanse one’s limbs in the bath, ἢ.

Badiog, ὁ (adj. βαλεός, spotted), Piebald, | Cer. 50. 2) to caat any thing about oneself,
a horse of Achilles, Il. 16, 149. to put on ; ἀμφὶ ὦμοισιν ξίφος, to suepend, Il.

βάλλω, fot. βαλέω, aor. 2 ἔβαλον, perf. βέ- 3, 334; αἰγίδα, Hl. 5, 738; metaph. ἐν ϑυμῷ
βληκα, pluperf. βεβλήκει» (often in the sense χόλον τινί, to cherish anger against any one
of the aor. Il. 5, 66. 73. 661.), perf. pass, βέ- | in the heart, Il. 14, 60:; «μετά, or év φρεσίν, ἐν
βλημαι, ep. also βεβόλημαι, yet with the αἰ | ϑυμῷ, to lay any thingau beats, to consider,
ference that the former is used literally of | to ponder, yootov, Ἡ. 9, 435..611..Od. 1,
body, the latter metaph. of mind, Il. 9, 3;| 428; more rarely; τὸ fay. up,:to’ preserve in
pluperf. βεβλήμην, 3 plur. βεβλήατο for Bs-| the heart, Il. 15, 566; absolute, ἑτέρως ἐβά-
βληντο. Of an aor. sync. mid. with pass. | λοντο, they determined otherwise, Od. 1,234;
signif. occur ἔβλητο, infin. βλῆσϑαι, part. βλή- | where Nitzech with Spitzner prefers ὁτόρωσ'
μενος, subj. βλήεται for βλήηται, optat. (βλεί- | ἐβάλοντο; the reading of other manuscripts:
μην) βλεῖο, etc. 1) Act. to cast, to throw, to| ἐβόλοντο for ἐβούλοντο, is approved by

Βαμβαένω.

Thiersch Gram. § 168. 12, and Buttm. Lexil.
I. p. 28. [For the pass. signif: of the 2 aor.
sync. mid. see Buttm. § 110. 7.]

βαμβαίνω (related to βάζω), to stammer,
to shudder for fear, to chatter with the teeth,
Il. 10, 375. ¢

βάν, ep. for ἔβαν, eee βαίνω.

Barto, 1) to dip, toimmerse, with accus.
πέλεκυν εἰν ὕδατι (to harden it), Od. 9, 392. t
2) to tinge, to color, Batr. 224.

βαρβαρόφωνος, ον (φώνη), speaking a
ογοῖρη tongue, rude of speech, epith. of the
Carians, Il. 2, 867. { (Voss, ‘with a barba-
rous utterance,’ since the Carians as Pelas-
giang spoke Greek, but their pronunciation
was uncouth.)

βάρδιστος, n, ov, ep. for βράδιστος, superl.
see βραδύς.

BAPER= βαρύϑω, only used in the ep.
part. BeBagnac, burdened, heavy. οἴνῳ βε-
βαρηότες, drunken with wine, * Od. 3, 139.
19, 122.

* βάρος, τό, weight, load, Batr. 91.

* βαρύβρομος, ον (Begum), heavily thun-
dering, crashing, fr. 78.

βαρύϑω (βαρύς), to be loaded, burdened,
incommoded. βαρύϑει pos ὦμος ὑπὶ αὐτοῦ,
my shoulder is distressed by the wound, Il.
16, 519. ¢

βαρύνω (βαρύς), aor. 1 ἐβάρῦνα, aor. 1 pass.
ἐβαρύνϑην, also ep. perf. βεβαρηώς (see BA-
PEN), to load, to burden, to oppress, with
accus. tive, Il. 5, 664. Pass. βαρύνεσϑαι
γυῖα, χεῖρα, to be distressed, lame in the
limbs, i in the hand, 1]. 19, 165. 20, 480. κάρη
πήληκι βαρυνϑέν, the head burdened with the
helmet, * II. 8, 308.

βαρύς, sia, ¥, 1) heavy, great, strong.
βαρεῖαι χεῖρες, 11. 1,89. δὴ) heavy, i. 6. heavily
pressing, severe, troublesome, oppressive ; ὁδύ-
vot, great pains; so also ay, ἔρις, etc. 2)
Spoken of sound, φϑόγγος, Od. 9, 237; es-
pec. the neut. sing. and plur. βαρύ and βα-
θέα, as adv. with στενάχειν, to groan heavily,

- elon, IL. 8,334.

Brgvarerciyaiy, ‘oveer, oy (στενάχω), sigh-

ing, groaning heavity,* Il. 4, 153.
++ τ βάρῥφθογγες, ἐν" ἀρνὶ φϑυγγή), deep-voiced,
loud-roaring, λέων, h. Ven. 160.

βασίλεια, ἡ, fem. of βασιλεύς, queen, prin-
cesa, * Od. 7, 241.

βασιλεύς, nos, ὁ, 1) ruler, king, δουέ-
reign, and generally si ania leader, 1].

102

Βασεληΐς.

1,9. In the heroic age, βασιλεύς was the
designation of the chief of any community
or district, who owed his authority to his.
valor, his wealth or his intelligence. .As all
bodily and mental endowments were con-
sidered a direct gift of the deity, so also was
the regal dignity; hence he was called διο-
yews, διοτρεφήῆς. The duties and employ-—
ments of the king, Il. 2, 197. Ou. 1, 386, (δίκη
βασιλήων,) were 1) He assembled the pub-
lic council, and led in debate, 1]. 2, 50. 9, 33.
Od. 2, 26. 2) He was leader of the nation
in war. 3) He was obliged to decide upon
right and wrong, Il. 16, 542. Od. 19, 110. 4).
It was his place to present the solemn sacn-.
fices, Il. 2, 402. 412. [Οἵ Jahrbach. Jahn und
Klotz, Marz 1843, p. 255.] His power was
limited; he could decide nothing without
consulting the most respectable men of the
nation (βουλὴ γερόντων), and in important,
cases, the general assembly of the people:
(ἀγορά). His prerogatives (γέρας) were
1) The presidency on public occasions, and.
a larger portion at feasts, Il. 8, 162. 2) A
distinct portion of land (riuevos). 3) [Tr-|
butes or] gifts established by custom (Siu
ates), 1], 9, 156. The ensigns of regal dignity
were the sceptre (σκῆπτρον) and the service.
of heralds (κήρυκες), cf. Cammann Vorschule-
z. Hom. p. 277 seq. Helbig die sittlich. Zu-
stande des griech. Heldenalters, Leipz. 1839,
p. 277 seq. II) α prince, aking’s son ; also, :
all of the nobility who had possessions great
or small, Od. 1, 394. 8, 41. 390. III) lord,
master of a family, i. 18, 556. From this:
word comes the ep. compar. βασιλεύτερος, a
greater king, more royal, and superl. βασι.
λεύτατος, the greatest king, Il. 9,69. (Prob.
from βαίνω in the trans. sense, and λαός, that
conducts the people to war.) [The royal
dignity, even in the heroic age was heredi-
tary, cf. Ph. Humpert: De civitat. Hom.
Bonne, 1839, p. 4-11.]

βασιλεύω (βασιλεύρ), to be king, to rule, |
to reign, ὑπὸ Πλάκῳ, 1]. 6,425. 2) to rule
over any one, to govern, with dat. I!. 2, 206; |
[espec.] once with gen. [to be queen] JZvdov,
Od. 11, 285. [ef. 1]. 6, 425.]

βασιλήϊος, in, ἤϊον, Ion. for βασίλειος,
(βασιλεύς), royal, princely, γένος, Od. 18,
401. ὦ

βασιληΐς, ioc, ἡ (adj. fem. of βασιλήϊων),
τιμή, the royal dignity, 1}. 6, 193. f

Baoxe.

βάσκε, only in connection with ἔϑι, βάσκ
ἴϑι, go, hence away, haste, Il. 2, 8. The
imper. of an ep. form of βαένω, which occurs
in compos. in the infin. ἐπιβάσχω, q. v.

βαστάζω, fut. σω, to lift wp, to elevate, to
raise, with accus. λᾶαν, τόξον, Od. 11, 593.
21, 405. 2) to bear, τέ νώτοισι, upon the
back, Batr. 78.

βάτην, for ἐβήτην, see βαίνω.

Βατίεια, ἡ (prob. from βάτος, thorn-hill),
ἃ hill before the ϑεζθδη gate of Troy, by
tradition the sepulchral mound of pyrinng,
q. v. Il. 2, 813.

* βατοδρόπος, ov (δρέπω), plucking or
ettirpating brambles, h. Merc. 190.

βάτος, 7, α bramble, a thorn-bush, Od. 24,
930. t

* βατραχομνυομαχία, 7, batile of the frogs
and mice, a well known mock-heroic poem,
incorrectly ascribed to Hom.

"βάτραχος, ὃ 0, a frog, Batr.

βεβάασι, βεβάμεν, βέβασαν, βεβαώς, see
βαίνω.

βεβαρηώς, see βαρέω.

βιβίηκε, see βιάω.

βεβλήαται, βεβλήατο, see βαλλω.

βιβολήατο, see βάλλω.

βεβρώϑω, ep. form for βιβρώσκω (theme
BPO? with epenth. 9), to consume, to devour.
ἐ δὲ σίγ —apor βεβρώϑοις Πρίαμον Πριά-
μοιό τε παῖδας, if thou couldst devour Priam
and his sons raw [alive], Tl. 4,35. ft (Ac-
cording to Buttm. Gram. βεβρώϑοις belongs
foa peculiar verb with strengthened sense
βιβρώϑω (from BPO, with epenth. #), cf.
Rost p. 284).

βεβρωκώς, βεβρώσεται, see βιβρώσκω.

βέῃ, βείομαι, see βέομαι.

βείω, ep. for βῶ, see βαίνω.

βέλεμτον, τό, poet. = βέλος, only in the
plur. a missile, arrows or spears, * Il. 15, 484,
22, 26,

Be εἐροφόν»της, ov, ὁ (from Βέλλερος and
gory), the slayer of Bellerus, an appellation
of Hipponous, son of Glaucus, who slew un-
intentionally Bellerus, prince of the Corin-
thians, 1], 6, 155; see Ἱππόνοοςς. [The tra-
dition in regard to Bellerus is post-Homeric.]

ed ἡ (βέλος), needle, a point, Batr.

“Bios, εος, τό (βάλλω),
weapon, telum, especially, a javelin, an ar-
row, and generally whatever is hurled at an

103

1) α missile |.

Βητάρμων.

enemy, a stone, Od, 9, 493; poet. the gentle
arrows of Apollo and Diana, to indicate a
sudden death, see Apollo and Diana; but
aleo of plague, IL 1,51. 2) the direction or
stroke of a missile weapon, Il. 8, 513; hence,
ἐκ βελέων τινὰ ἕλκειν, to draw any one from
the track of missile weapons, Il. 4, 465. 3)
Metaph. spoken of the pangs of parturition,
IL 11, 269.

βῶτερος, 7, ov, poet. irreg. compar. of
ἀγαϑός, beller, more excellent, prob. related
to βάλλω.

βελτίων, ov, irreg. compar. of ἀγαϑύς.
Od. 17, 18. { Earlier reading for βέλτερον.

βένθος, 20g, τό, ep. for βάϑος, τό, deep,
depth, especially of the sea, 1], ϑαλάσσης
πάσης βένθεα εἰδέναι, to know the depths of
the sea, i. 6. to possess great intelligence, in
contradistinction from the physical strength
of Atlas, who bore the pillars of heaven, Od.
1, 53. cf. 4, 386. βένϑεα ὕλης, the depthe of
the forest, Od. 17, 316; BérPocde, Od. 9, 51.

βέομαι and βείομαι (BEIN), 2 sing. δέῃ,
1 plur. βιόμεσϑα, h. Ap. 528; βεόμεσϑα, an
ep. pres. with fut. signif: I will go, Twill
walk. οὔτε Διὸς βέομαι φρεσίν, 1 will not
walk (conduct) according to the mind of Ju-
piter [i. e. I will not obey him], Il. 15, 194;
71 will live, Il. 16, 852. 22, 431; (either an ep.
fut. like κεέω, or a subj. used as a fut. from
Baw, Boive, Buttm. Gr. Gram. § 114. Thiersch
Gram. § 223, 88. Rost p. 284.)

βέρεθρον, τό, ep. for βάραϑρον, abyss,
gulf, spoken of Tartarus, Il. 8,14; and of
Scylla, Od. 12, 94.

βῆ, poet. for ἔβη, see βαένω.

βηλός, ὃ (prob. from BA), a threshold,
poet. dwelling-house, * Jl. 1, 591. 15, 23.

* βῆμα, τό (Balvw), a step, α pace, a foot-
step, h. Merc. 222. 345.

Bryer, βήμεναι, see βαΐένω.

Βῆσα, 7, 8 town of the Locrians, 1}.. 2,
532; according to Strabo Βῆσσα, and only a
forest valley.

βήσαμεν, Broz, see βαίνω.

βήσετο, see βαίνω.

βῆσσα, ἡ (θαίνω), a ravine, a Sorest valley,
Hom. comm. οὔρεος ἐν βήσσῃς, in the glades
of the mountain; alone 1], 18, 588. Od. 19,
435. ἢ, Ap. 284.

βητάρμων, ονος, ὁ (agpds), a dancer, prop.

ne who takes steps after measured time,
* Od. 8, 250. 383,

Bias.

βιάζω, ep. earlier form, Sram (Bla). whence
perf. act. βεβίηκα, pres. mid. 3 plur. βιόωνται
for βιῶνται, Od. 11, 503; 3 plur. optat. βιῴα-
to ep. for βιῷντο, 1}. 11, 467; impert. 3 plur.
βιόωντο ep. for ἐβιῶντο, Ou. 23, 9; fut. mid.
βιήσομαι, nor. mid. ἐβιησάμην ; (Beato in the |
act. ovcurs in Hom. as pres. only Od. 12,
207; elsewhere Hom. employs βιάζομαι in |
the pres. and imperf. as depon. mid. These
tenses are pass. in 1]. 15, 727. 16, 102.) 1)
Act. to subdue, to overpuwer, to oppress, to:
force, τινά, Od. 12, 297; metaph. ἄχος fe Sin- |
κεν ἀχαιούς, pain oppressed the Achaians
Jl. 10, 145; hence pass. βιάζεσϑαε βελέεσσιν,
to be harassed by weapons, Il. 11, 576. 1
Mid. more freq. as dep. to overcome, to sub-
due, τινύ, 1. 22, 229. Od. 21, 349: τινὰ ψεύ-
deat, to vanquish any one by deceit, to over-
reach him, Il. 23,576; with double accus, |
τινὰ μισϑόν, to wrest from one his hire, II. |
21, 451. |

βίαιος, ἡ, ov (βίη). violent, acting by vio- |
lence, ἔργα, Ou. 2, 236. 7 Κῆρες, ἢ. 7, 17.

βιαίως, adv. violently, forcibly, * Ou. 2,
237.

Biug, αντος, 6, 1)s0n of Amythaon and
Idomene from Pylos, brother of Melampus.
He courted Pero the daughter of Neleus; |
and after Melampus had procured for Nele-
us the cattle of Iphiclus, he received her as
a wife. His sons are Talous, Perialces, etc.
Apd. 1,9. lf Whether the companion of
Nestor mentioned II. 4, 296, is brother of Me-
lampua, accord. to Od. 15, 225 seq. ia uncer-
tain. 2) an Athenian, Il. 13, 691. 3)a
Trojin, Il. 20, 460.

Bra, ep. form for βιάζω, q. v.

βιβάς, ἄσα, ὧν, part. from the obsol. βέβη-
pu, aturm of βαένω, comm. μαχρὰ βιβᾶς, loug-
striding, with vps, IL 13, 371.

βιβάσϑων, ουσα, ον, part. from the obsol. :
βιβαυϑω---βαίνω, always with poxga, taking
lony strides, * II.

βιβάω, ep. form of βαένω, tu stride. πέλω-
ρα 3,34, he strode prodigiously, ἢ. Merc. 225;
imperf. ἐβίβασκεν, h. Ap. 133; also part.
βιβὼν, βιβῶσα, Il, 3, 22. Od. 11, 539.

βιβρώσκω (fut. βρώσω), aor. 2 ἔβρων, ep. h.
Ap. 127; perf. βέβρωκα, fut. pass. βεβρώσο-
μαι, lo eul, to devour, to consume, with accue.
Jl. 22, 94; and with gen. Οὐ. 22, 403. χρή-
ματα κακῶς βεβρώσεται, the property will be

rivtously consumed “7 βεβρώϑω). .

104

Βλάπτω.

Bin, ἥ, ep. for Bia, ep. dat. βίηφι, 1)
strength, force, spoken chiefly of bodily pow-
er, rarely of mental, Il. 3, 45; also of brutes
and inanimate things, ἀνέμων; Homer often
uses it periphrastically of distinguished men,
like μένος, σϑένος, etc. 6. σ. Πριάμοιο βέη, the
force of Priam = the powerful Priam, Il. 3,
105; so Διομήδεος, and with an adj. ‘#lea-
κληείη, the power of Hercules, Il. 2, 665. 11,
649. 2) violence,comm. in plur. violent acts,
Il. 5, 521. Od. 15, 329.

Bijroe, ορος, 6, ep. for Βιάνωρ, a Trojan,
slain by Agamemnon, II. 11, 92.

* βιοϑάλμιος, ov (ϑαλλω)͵ in the vigor of
life, in the bloom of vigorous life, h. Ven.
190.

βίος, ὃ, life, life-time, * Od. 15, 491; and
Batr.

βιός, ὃ, α bow, = τόξον, Il. and Od.

βιοτή, ἡ--- βίοτος, life, Od. 4, 565. t

* Bioeng, nzos, ἡ Ξεβίοτος, h. 7, 10.

βίοτος, ὁ (Br00), life, as μοῖρα βιότοιο, the
measure of life, Il. 4, 170. 2) the means of
living, bona vile, property, ἀλλότριος, an-
other’s property, Od. 1, 160. 377.

βιόω (βίος), aor. 2 ἐβίων, infin. βιῶναι, aor.
Linid. ἐθβιωσάμην, 1) to live, spoken of men
and beasts. 2) 0 restore life, to save life.
σὺ γάρ μ' ἐβιώσαο, thou hast saved my life,
only Ou. 8, 468. On βιόμεσϑα, ἢ. Ap. 528,
see βέομαι.

βιῴατο, βιόωνται, βιόωντο, see βιάζω.

Ἐβλωβερύός, 7, ὄν (βλάπτω), injurious,
hurtful, ἢ. Merc. 86.

βλάβω, th. of βλάπτω, obsol. except in
βλάβεται, see Blanto.

* βλαισός, 7, ὄν, crooked, bent outwards,
epoken chiefly of the feet, crooked-legged,
Batr. 299.

βλάπτω (βλάβω), aor. 1 ἔβλαψα, perf. pass.
βέβλαμμαι, aor. 1 pass. ἐβλάφϑην, aor. 2 pass.
ἐβλαβην, I. 23,461 (from βλάβω only Bdu-
Betas occurs), 1) to impede in running, to
obstiuct, to hinder, with accus. Od. 13, 22;
τινὰ κελεύϑου, to hinder one from returning,
Οὐ. 1, 195; γούνατα, to lame any one’s
knees, IL 7, 271; hence, pass. BlaBetas γού-
vata, 11. 19, 166. βλαβεν (tor ἐβλάβησαν) ug-
pata καὶ ἵππω, chariots and horses were
hindered, remained behind, Il. 23, 545. βέ-
λεμνα Διόϑεν βλαφϑέντα, arrows obstructed
by Jupiter, or rendered ineffectual, IL 15,
489. βλαφϑῆναι ἐνὶ ὄζῳ, to be held in a

Bisio.

branch, to be entangled, IL 6,39; ἐν ἀσπίδι,
Il. 15, 647; κατα κλόνον, to be impeded in
the tumult of battle, 1]. 16,331. 2) Metaph.
to confuse, to astound, to mislead, φρένας͵ Il.
15, 724. Od. 14, 178; also without gesvac,
IL 9, 507. Od. 21, 294; and βλαφϑ εἰς, Il. 9,
512; hence: βλάβεται ἀγορητής, the orator
is confused, IL. 19, 82. 2) to injure, to hurt,
Batr. 180; io Hom. only βεβλαμμένος ἥτορ,
wounded in heart, once Il. 16, 660; still
others, more’ correctly : βιβλημένος, see
Spitzner ad loc.

βλεῖο, see βάλλω.

βλεμεαίνω, to feel one’s strength, to be ar-
rogant, to be proud, always with σϑένεϊ, of
one’s strength, * Il. 8, 337. 2) In the Batr.
275, to desire earnestly, to strive for, to
threaten. .

* βλέπω, to see ; with accus, ὅρμους, Batr.
67.

apor, τό (βλέπω), the eyelid, in plur.

If. 10, 26. Od. 5, 271 [dual Od. 17, 490; also
with var. lec. in 1]. 10, 187.]

βλήεται, ep. for βλήηται, 866 βάλλω.

βλήμενος, ἤ, OF, Bee βάλλω.

βλῆτρον, τό (βάλλω), α cramp or nail.
ξυστὸν κολλητὸν βλήτροισι, a pike fastened
with crampe (rings) or nails, 1]. 15, 678. f
(less probably, joint).

βληχή, 7, ἃ word derived from the sound,
the bleating of "sheep, a οἱῶν, Od. 12, 266. 7

βλοσυρός, 7, ὅν, honorable, manly ter-
rific, savage (δεινός, σεμνός, Eustath.), ὑφρύ-
ες, πρόςωπα, ΤΠ, 7, 212. 15, 608.

βλοσυρῶπις, ἡ (Sy), of frightful look,
epith. of Gorgo, I. 11, 36. f

βλωϑρός, 7, ὅν (Blosoxs), growing up,
shooting up, slender, spoken of trees, IL. 13,
390. Od. 24, 234.

βλώσκω, poet. (for μλώσκω from pode),
aor. 2 ἔμολο», perf. μέμβλωκα (for μέμλωκαλ),
to go, to come, spoken of ships, Il. 15, 720;
also metaph. chiefly of time, II. 24, 781. Od.
17, 190.

βοάγριον, τό (βοῦς - ἄγριος), a shield
formed of the wild-ox: hide (Bdaygos), 1]. 12,
22. Od. 16, 296. (Others derive it from
βοῦς and ἀγρέω, hence: de bove captum,
i.e. scufum corio bubulo tectum. Cf. Jahrb.
Jahn und K., Marz 1843, p. 256 ; and Schol.
ad I]. 12, 22, where the ‘dea ‘of wildness is
not introduced. ]

Βυάγριος, 6, a stream in Locris near

14

105

Boworcos.

Thronium, which in Strabo’s time was call-
ed Marrs, the raging, II. 2, 533.

βοάω (fon), fut. Boron, aor. 1 ἐβόησα,
part. βοήσας, Ion. contr. Bocas, 1]. 12, 337;
ep. pres. indic. Boag for βοᾷ, Boswoty for
βοῶσιν, part. βούων for βοῶν, etc. 1) to call
aloud, to cry, spoken chiefly of heroes; of
animals: of the cock, to crow, Batr. 193; of
inanimate things: to resound, to roar, to
re-echo. κῦμα Boag ποτὶ χέρσον, the wave
roared upon the land, Il. 14, 394; ἠϊόνες
βοόωσιν (poet. for βοῶσιν), Il. 17, 265.

βοέῃ, fem. from the following.

βόειος, 7, ον, and βόεος, ἡ, ον (βοῦς), re-
lating to cattle, made of oz-hide. ἡ Boeln
and ἤ Boén, subaud. δορά, ox-hide, Il. 11,
843; then a) a shield covered with ox-hide,
Il. 5, 542 (as Il. 10, 155, ῥινὸν Boos). δ) a
thong, h. Ap. 487. 503.

Bosvc, 70¢, 6, a thong of ox-hide attached
to the sails, Od. 2, 426. 15, 291. ἢ. Ap.
407. .

βοή, 7, @ cry, α loud call, also a cry of
grief, lamentation, Od. 14, 265; espec. the
baitle-cry, the tumult of batile. Bony ἀγαϑός,
a common epith. of distinguished heroes, in
reference to their loud voice of command,
good in the battle-cry [or in the battle itself,
Passow]. 2) Metaph. spoken of the sound
of instruments, Il. 18, 495; of the noise, tumult
of the sea, Od. 24, 48.

Βοηϑοίδης, ov, 6, son of Boethous =
Eteoneus, Od. 4, 31.

_ βοηϑόος, ov (ϑέω), hastening to the tumult
of battle, swift in battle, spoken of heroes, IL
13, 477; ἅρμα, Il. 17, 481.

βοηλασίη, ἡ (ἐλαύνω), the driving off of
cattle, the plunder of cattle, the common kind
of robbery in the Homeric age; and gener.
plundering, robbery, Il. 11, 672. 7

βοητύς, voc, ἡ, Ion. for βόησις, the act of
calling, crying, clamor, Od. 1, 369. 1

βοϑρός, 6 (related to βάϑος), a hole,
ditch, pit, 11. 17, 58. Od. 11, 28.

BotBn, 7, a town in Pelasgiotis, in Thes-
salia, not far from Phere; now Bio, Il. 2,
712; hence: Βοιβηΐς, toc, ἢ, Baebean; +
λίμνη, the Beebean lake, near ‘the town thus
called, Il Le.

Βοιώτιος, in, τιον, α ΓΝ an inhabit-
ant of Beotia, a district in Hellas, which
derived its name from Bceotus, or from its
rich pastures, Ll. 4, 294.

᾿ Βολέω.
poten). obs, theme of βεβόλημαι, see
βάλλω

βολή, ἥ, @ cast, the act of throwing ;
metaph. as βέλος, at Polat ὀφϑαλμῶν, the
glance of the eyes, * Od. 4, 150.

βόλομαι, ep. for δουλόμας, ᾳν.

βομβέω (from Boufos), fut. joo, to give a
hollow sound, to rattle, spoken only of falling
bodies, Il. and Od.

Boowys, ep. for βοῶν, see Boao.

᾿ βορβοροκοίτης, mud-lier, name of a
frog (from βόρβορος, slime, and κοίτη, bed),
Batr. 229.

Βορέης, ao, 6, ep. for Βορέας, gen. Βορέω,
I}. 23,692; 1) the north wind, or, more ex-
actly, the north-northeast. 2) Boreas, asa
. mythic personage, son of Astreeus and Eos,
Hes. Th. 379; he dwelt in Thrace, IL 9, 5.
He is sire of the mares of Erichthonius, Il.
20, 205. (Βδρέης, IL 9, 5.)

βόσις, toc, 7 (Béoxw), food, pasture, 1]. 19,
268. {

βόσκω, fut. βοσκήσω, I) to pasture, to
drive to the pasture, spoken of a herdsman.
βοῦς, II. 15, 548. [cf. Spitzner ad Il. 16, 150.]
2) to feed, to nourish, primarily of animals,
but also of men: tiva, Od. 14, 325; and
γαστέρα, to fill the stomach, Od. 17, 228.
559. II) Mid. to pasture or feed oneself, to
graze, spoken of animals, κατά τι, Il. 5, 162
[also absol. Od. 12, 355]. 2) to crop, to
feed upon ; with accus. ποίην, h. Merc. 232.
ef. 559.

βοτάνη, ἡ (βόσκω), pasture, food, grass,
I. 13, 493. Od. 10, 411.

Borie, ἦρος, ὁ (βόσκω), a herdsman, Od.
15, 504. ἢ

4 Boris, ov, ὁ -- βοτῆρ, Epigr. 11, 1.

Boros, 7, ὄν (Booxw), pastured, fed ; τὰ
Bota, every thing which is pastured, cattle,
IL 18, 521. t

βοτῦδόν, adv. (βότρυς), in clusters, like
grapes, πέτονται, 1]. 2, 89; said of beex. Τ

βότρυς, tos, ἡ, the grape, a cluster of
grapes, Il. 18, 562. ¢ h. 6, 40.

Bow (Bois), often in composition indicates
that which is very great, prodigious, e. g.
βούβρωστις, etc.

BovBoros, ov (βόσκω), grazed by cattle,
Od. 13, 246. {

βούβρωστις, ἡ (Bots, βιβρώσκω), prop.
bulimy, voracious hunger, and gener. hunger,
poverty, want, Il. 24, 532. T

106

Bovdvpecee.

βουβών, ὥνος, ὃ, the groin, the pudendum,
the thigh, Il. 4, 492. T

Bovydios, ὁ (yaiw), one who is proud of
his strength, a boaster, only as a term of
reproach, IL 13, 824. Od. 18, 79.

Βούδειον, τό (ἡ Bovdea, Steph.), Il. 16,
572; a town of uncertain position, prob. a
town in Magnesia, according to Steph., or
in Phthiotis, according to Venet. Schol.

βουκολέω (βουκόλος), to pasture cattle ;
with accus. of βοῦς, Il. 21, 448. 2) Mid. to
feed, to graze, 1]. 20, 221.

Bovxoliéys, ov, 6, son of Bucolus =
Sphelus, Il. 15, 338.

*Bouxodin, ἡ, @ herd of cattle, h. Merc.
498,

Βουχολίων, ὠνος, ὁ, eldest son of Lao-
medon, husband of Abarbarea, II. 6, 22.

βουκόλος, 6, a herdsman (from βοῦς and
the obsol. xodéw), with ἀνήρ, IL 13, 571. Od.
11, 293.

βουλευτής, οὔ, ὁ (βουλεύω), counsellor,
senator ; a8 adj. γέροντες, the old men of the
council, Il. 6, 114. 1

βουλεύω (βουλή), fut. ow, aor. 1 σα, and
aor. 1 mid. σάμην, 1) to hold.a council, to con-
sult, to deliberate, abso). Il, 2, 347; often with
βουλήν, to give counsel, Il. 9, 75. 10, 147; to
hold a council, to deliberate, 1]. 10,415; τινέ,
to counsel any one, to consult for any one, 1].
9,94. 2) to ) plot, to decide upon, to purpose ;
with accus. ὄλεθρον, putty, κέρδεα, ὁδὸν φρέ-
ow, Od. 1, 144; and with dat. of the pers. τί
τινι, to purpose any thing against any one,
with infin. following, Il. 9, 458; also περέ tevos,
Od. 16, 234; ἐς μίαν, ac. βουλήν, to take like
counsel, to be unanimous, harmonious, 1]. 2,
379. 11) Mid. to advise oneself, to form a
resolution, to decide, to purpose ; with accus.
ἀπάτην, Il. 2,114; βουλεύειν τιγα, h. Merc.
167, is false Greek ; hence Hom. connects ἐμέ
and σέ with ἐπιβήσομαι, cf. Franke ad loc.

βουλή, ἡ, counsel which one imparts, ad-
vice, Il. 2, 55. 10, 147. 2) purpose, will,
resolution, espec. of the gods, Il. 12, 235. Od.
8, 82. 3) α council or assembly, as βουλὴ
γερόντων, the assembly of the elders, in dis-
tinction from ἀγορά, q. v. Il. 2, 143. 194.

βουληφόρος, ον (φέρω), giving counsel,
who deliberates, epith. of sovereigns in the
Il. and of the ἀγορά in Od. 9, 112.

βούλομαι, ep. βόλομαι (only βόλεται, Π,

11,319; βόλεσϑε, Od. 16, 387), fut. βουλήσο-

Bovhuros.

pat, h. Ap. 264, 1) to will, to wish (accord.
to Buttm. Lex. I. p. 26, βούλομαι is distin-
guished from ἐθέλω, the latter expressing a
mere wish, or proclivity, whereas the former
expresses an active willing, with purpose;
still in Hom. βούλομαι algo stands for ἐθέλω) ;
with accus. ti, any thing, II. 3, 41; comm.
with infin. or with accus. and infin. II. 1, 117.
Od. 16, 387. Ζεὺς Ὑρώεσσιν ἐβούλετο κῦδος
ὀρέξαι, Jupiter wished to bestow glory upon
the Trojans, Il. 11, 79. cf 319. 2) τέ τινι,
without infin. to grant, fo purpose, to accord
any thing to any one, Τρώεσσιν βούλετο νίκην,
said only of the gods, because with them to
will and to accomplish are identical, Il. 7, 21.
2) to wish rather, to prefer ; with 7 Ἶ oF ἠέπερ
following: βούλομ᾽ ῥὼ λαὸν σόον ἔμμεναι ἢ
ἀπολέσϑαι, I would rather that the people
should be safe than that they should perish,
IL 1, 117. 11, 319. Od. 3, 232; sometimes
also without 7, Il. 1, 112.

βουλῦτός, ἡ (Av), subaudit. καιρός, the
time when the cattle aré unyoked ; this took
place at sunset; in Hom. only adv. βουλῦ-
rovde, at evening, Il. 6, 779. Od. 9, 58.

βουπλήξ, ἤγος, 7 (πλήσσω), prop. adj.
goading the oxen; in Hom. subst. an az-
goad, stimulus, Il. 16, 135. Ὁ

Borngdowy, τό, 2 town in Elis, on the
borders of Achaia; in the time of Strabo, a
territory in addition had this name (perhaps
from πράσον, 8 leek), Yl. 2, 615.

βοῦς, βοός, o and 7, dat. plur. βουσί, ep.
βόεσσε, a bull, an ox, a cow ; also Bois ἅ ἄρσην
and ταῦρος βοῦς, Il. 17, 389. 2) 7, subaud.
aonig, a shield covered with ox-hide, Il. 7,
238 (where the Dor. accus. Bay is found), 1],
12, 105.

βουφονέω (βουφόνος), to slaughter catile,
IL. 7, 466. f

*Bougoros, ov (φονεύω), slaughtering or
sacrifwing cattle, h. Mere. 436.

βοώπις, oc, ἡ (βοῦς, wy), ox-eyed, i. 6.
large-eyed, epith. of distinguished women,
Il. 3, 144, and of the majestic Juno, 1], 1, 551.

Βοώτης, ov, ὃ = Bourne, the herdsman,
in Homer the constellation of Arcturus, near
the Great Bear; so named by the Ionians,
who made the Great Bear a . wagon, Od. 5,
272.

βυαδύς, εἴα, v, compar. βραδύτερος and
βράσσων, superl. βράδιστος and by metathe-
sis βάρδιστος, Ii. 23, 310. 530; slow, sluggish ;

107

Botha.

spoken also of the mind, dull, stupid, νοός, Il-
10, 226.

βραδυτής, ἥτος, ἡ (βραδύς), slowness,
sluggishness, Il. 19, 411. [Π

βράσσων, oy, compar. of βραδύς, Il. 10, 226.

Boaytoy, ίονος, ὁ, the arm; πρυμνός, the
upper part of the arm, the shoulder, plur. Od.
18, 69.

βράχω, a word derived from the sound it
describes, to crash, to rattle, to creak, to re-
sound, spoken chiéfly of inanimate things ; of
the rattling of armor, Il. 4,420; of the creak-
ing of a chariot, 1]. 5, 835; of the resounding
of the earth, Il. 21, 387; and of the roaring
of a river, Π. 21,9. 2) Of living beings: to
cry, to roar ; of the wounded Mars, II. 5, 863;
ofa horse, Il, 16, 468 (where Spitzner, how-
ever, with probability, understands the noise
of his fall).

Ἐβρέγμα, ατος, τό, the upper part of the
head, the skull, Batr. 231.

Boguo, fremo, to murmur, to roar, to re-
sound, spoken of the sea, II. 4, 425; in like
manner the mid. βρέμομαι, 1]. 2, 209; and of
the wind, II. 14, 399.

βρέφος, τό, the embryo in the womb, 1]. 23,
266. ἡ later an infant (related to τρέφω).

βρεχμός, 6 = βρέγμα, the upper part of
the head, Il. 5, 586. 1

Βριάρεως, o, ἃ hundred-handed giant,
see Αἰγαίων (the strong).

βριαρός, 7, ὅν (gra), strong, stout, epith.
of the helmet, * Il. 11, 375.

Boil, poet. (related to Belden), to feel
heavy; gener. to be drowsy, to be inactive,
IL 4, 223. ¢

βριήπῦος, ον (ἀπύω), crying aloud, γοατ-
ing, epith. of Mars, Il. 13, 521. Ὁ

βοτθοσύνη, ἡ (βριϑύς), heaviness, burden,
load, weight, Il. 5, 839. 12, 460.

βριϑύς, εἴα, ὑ (Beidw), heavy, burden-
some, weighty, always epith. of the spear,
ἔγχος, Il. and Od.

βοΐίϑω, fut. Below, h. Cer. 456; aor. 1
ἔβρισα, perf. 2 βέβρεϑα, with pres. signif. and
mid. 1) tobe heavy, io be burdened ) weighed
down, τινί and τινός, σταφυλῇσι μέγα βρί-
ϑουσα ἀλωή, a vineyard heavily laden with
grapes, Il. 18,561. βεβρέϑει (subaud. ναῦς)
σάκεσσι xat ἔγχεσιν, Οὐ. 16, 474. ef. 19, 112.
ταρσοὶ μὲν τυρῶν βρῖϑον, Od. 9,219. 15, 334;
also mid. μήχων καρπῷ βριϑομένη, a poppy
loaded with fruit, Il. 8,307; and with “"

Boiun.
idea of an oppressive surcharge, ὑπὸ λαίλαπι
πᾶσα βέβριϑε χϑών, the whole earth is bur-
dened with the tempestuous rain, Il. 16, 384;
metaph. ἔρις βεβριϑυῖα (for βαρεῖα), 1]. 21,
385. 2) to have preponderance, to be supe-
rior, in aor. 1 ἐέδνοις βρίσας (prevailing by
bridal gifts, V.), Od. 6, 159; spoken of an
overpowering multitude: to press hard, to
prevail, Il. 12, 346. 17, 233. 512.

*Botun, ἡ ἥ, rage, anger, noise, h. 28, 10.

* Botoaguatog, ov (ἅρμα), loading a wag-
on, epith. of Mars, ἢ. 7, 1. cf. 1]. 5, 839.

Boionis, ἴδος, 7, daughter of Brises, Hip-
podamia, a female slave of Achilles, who had
slain her husband Mynes and her brothers,
IL. 19, 291-300. Agamemnon took her from
him, Il. 2, 689 sqq.

Boiong, 203, ep. jos, ὃ, son of Ardys, king
of the Leleges in Pedasus, or a priest in Lyr-
nessus, I]. 2, 689. 1, 392.

Boopew (βρόμος), to hum, spoken of arate
Il, 16, 642. ἢ

βρόμος, ὁ (βρέμω), roaring, ἐπι τηοηδε
spoken of fire, IL 14, 396. f 2) Of the loud
sound of flutes, h. Merc. 452. h. 26, 10.

βροντάω (βροντή), aor. 1 ἡβοόντηδὰ to
thunder, always spoken of Jupiter. IL 8, 133.
Od. 12, 415.

βροντή, 7, thunder, Διός, Il. 13, 796; Ζηνός,
Od. 20, 121.

βρότεος, ον, ep. for βρότειος (Bgotos), mor-
tal, human, φωνή, Od. 19, 545. 1 ἢ. Ven. 47.

βροτόεις, soon, εν (βρότος), sprinkled
with blood, bloody ; ἔναρα, hloody spoils, Il. 6,
484; once βροτόεντ᾽ ἀνδράγρια, ἘΠ] 14, 509.

βροτοὶ οιγίςῳ, ον» λοιγόρ), man-destroying,
man-slaying, epith. of Mars, often in 1].; once
Od. 8, 115.

βοοτός, ὃ, 9, mortal, prop. adj. βροτός
ἀνήρ, Il. 5, 604 ; often as subst. a mortal, a
man, and? βροτός, α mortal woman, Od. 5,
334 (related to μόρος).

βρότος, ὃ, the blood which is flowing from
a wound or which has already coagulated,
gore, always with αἱματόεις ; according: to
Voss, bloody slaughter, II. 7,425; μέλας, Od.
24, 189 (JEol. from ῥέω, ῥότος).

βροτόω, to make bloody ; βεβροτωμένα
τεύχεα, arms defiled with blood, Od. 11, 41. f

βρόχος, 0, a noose, a knot, for suspending,
* Od. 11, 278. 22, 472.

* βρύκω, Eon, to bite, to tear by biting, prop.
to gnash with the teeth, Epigr. 14, 13,

108

Boyeos.
Bovozwui, ep. for Bgvosal, an old town in
Laconia, south of Sparta, I. 2, 583 (perhaps
from βρύσις, 7 ἢ, welling up).

Bevyacoual, depon. mid. perf. βέβρῦχα, to
roar, to howl, to murmur ; Homer has only
the perf’ and pluperf. with pres. signif. ; spo-
ken of the shriek of one falling with a mortal
wound, 1]. 13, 393. 16, 486 (not ‘ gnashing
the teeth’); and of the noise of waves, Il. 17,
264. Od. 5, 412. 12, 242.

Bote, to overflow, to be swollen, distended,
full. ἔρνος ἄνϑεϊ βρύει, is distended with
bloom, bursts into flower, Il. 17, 56. f

βρώμη, ἡ ἥ, poet. for βρῶμα, food, connected
with ποτής, * Od. 10, 177. h. Cer. 394.

βρῶσις, toc, 7 (βιβρώσκω), the act of eat-
ing, food, in distinction from πόσις, 1]. 19,
210. Od. 1, 191.

* βρωτός, 7, ὄν, adj. verb. (βιβφρώσκω),
eaten, edtble, Batr. 30.

βρωτύς, vos, ἡ = βρῶσις, IL 19, 205. Od.
18, 407.

βύβλινος, ἢ, ον, made of papyrus, ὅπλον
νεὸς, Od. 21, 391. According to Eustath.
not here the Egyptian paper-plant, from the
inner bark of which ropes were made, but
either hemp or tree-bark. Voss translates,
“from the bark of the byblus.’

* Budde, ὃ 0, depth, abyss, Batr. 119.

βύκτης, ov, ὁ (Bum), blowing, blustering,
roaring, ἄνεμοι, Od. 10, 20. 1 [Conf. Jahrb.
Jahn und K., Marz 1843, p. 256. ]

"βύρσα, ἡ, skin, hide, Batr. 127.

βυσσοδομεύω (δομέω), prim. to build in
the depths; hence metaph. to meditule, to
purpose any thing secretly; only in a bad
sense, κακὰ φρεσί, to purpose evil secretly i in
the heart, Od. 8, 273. 17, 66; μύϑους ἐνὶ
φρεσί, Od. 4, 676. * Od.

βυσσός, ὁ 6 = βυϑός, depth, Il. 24, 80. Ὁ

βύω, fut. βύσω, perf. pass. BiBvopas, to
stop up, to fill up, τινός, with any thing;
τάλαρος νήματος βεβυσμένος, a basket filled
with yarn, Od. 4, 134. f

βῶλος, ἡ (prob. from βαλλω), a clod, a
lump of earth, Od. 18, 374. f

βωμός, ὁ (Balvw), an elevation, a support,
upon which something is placed, a pedestal,
a base of a statue, Od. 7, 100; a stand for a
chariot, 1]. 8, #41. 2) Espec. an altar, often
isgot or Seow βωμοί. βωμός is distinguished
from ἐσχάρα by having steps or an ἀνάβασις,
cf. Nitzsch on Od. 2, p. 15.

Bav.

Gram. § 50, note 2. }

Βῶρος, ὁ, 1) eon of Perieres, husband
of Polydora, daughter of Peleus, 1]. 16, 177;
ef. Apd. 3,13. 2) fatber of Phestus from

Tarne in Lydia, Il. 5, 44.
βώσαντι, gee βοάν.

βωστρέο», to call, to call to, for help, τινά,

109
[βῶν, Il. 7, 228, see βοῦς, and cf. Butim.

Γαμψανυξ.

Od. 12, 124. ¢ [from βοάω lengthened, like
ἐλαστρέω).

βωτιάνειρα, ἡ (βόσκω, ἀνήρ), man-nour-
ishing, nurse of heroes, epith. of Phthia, Il.
1, 155. f

βώτωρ, ορος, ὁ, ep. (βόσχω), herdsman,
connected with ἀγήρ, il. 12, 302. Qd. 14,
102.

I.

I, the third letter of the Greek alphabet,
and hence the sign of the third rhapsody.

γαῖα, 4, like ata, poet. for γῇ (which form
rarely occurs in Homer, 1]. 21, 63. Od. 11,
67,etc.), 1) the earth, the ground, the land,
in distinction from the heavens or the gea, IL
8, 16. 46.479. 2) land, region, often with
πατρὶς, father-land, country ; in the plur. also
often spoken of islands, Od. 8, 284. 3) earth,
ground, Il. 2, 699. 15,715; also dust. ὑμεῖς
πάντες ὕδωρ καὶ γαῖα γένοισϑε, to become
earth, dust, Il. 7,99; hence also κωφή γαῖα,
spoken of Hector’s corse, Il. 24, 54.

Γαῖα, 7, pr.n. Gea (Tellus), wife of Ura-
nes (Ceelus), mother of the Cyclopes, Titans,
etc. h. 30, 17; μήτηρ πάντων.

Γαιήϊος, ἡ, ov (γαῖα), apringing from
Tellus. Γαιήϊος υἷός, son-of Tellus = ΤΊ γι,
Od.7,324.

γαιήοχος, ον (ἔχω), earth-holding, earth-
embracing, epith. of Neptune; earthquakes
being. on the one hand, ascribed to him (see
ἐνοσίχϑων), and he could, on the other, hold
together and secure the earth (Voss, earth-
girdling, not however with perfect propriety,
since ἔχεεν is in Homer never equivalent to
cingere, aud Neptune is god only of the Medi-
terranean sea); later, earth-defending, cf.
Cammanns Vorsch. p. 173. II. 9, 183. Od. 1,68.

γαίω, only part. pres. fo be proud of any
thing, fo exult in, always with xudei, one’s
strength ; spoken of Jupiter, Mare, etc. * Il.
1,405 (an old theme, to be seen in many
derivatives, as γάνυμαι, γηϑέω, etc. ).

γάλα, γάλακτος, τό, milk, λευκόν, Il, 4,
434. Od. 4, 88.

γαλαθηνός, ὁν (ϑῖσϑαι), milk-sucking ;
hence young, tender, νεβροί, * Od. 4, 336.

ἘΓαλαξαύρη, 7, a nymph, companion of
Proserpine, h. Cer. 423.

Γαλάτεια, ἡ, daughter of Nereus and
Doris, IL 18, 45.

*valen, 4, α weasel, a marten, Batr. 5.

γαλήνη, 7, quiet, rest, serenity, a calm,
espec. spoken of the sea. γαλήνη γηνεμίη, a
windless calm, Od. 5, 392. 2) the quiet sur-
face of the sea, ἐλαύνειν γαλήνην (to proceed
during a calm, Passow}, * Od. 7, 319.

γάλοως, gen. γάλοω, 7, nom. pl. γάλοῳ,
sister-in-law, husband's sister, * Il. 3, 122.

γαμβρός, ὁ (γάμος), any one related by
marriage; hence 1) son-in-law, most freq.
2) brother-in-law, sister’s husband, 11.6, 474.
13, 464.

yaptoo (γάμος), fut. γαμέσω and γαμέω,
Il. 9, 391; aor. 1 ἔγημα, fut. mid. γαμέσομαι,
poet. σσ, Il. 3, 394; aor. 1 ἐγημάμην, 1)
Spoken of the man, fo take a wife, to marry,
τινὰ, also ἄλοχον, 1]. 9, 399; also in a mere
physical signif. Od. 1, 36. Ὁ) Mid. spoken
of the woman, fo get ΒΑΛΕ to marry, tH
Od. 18, 269. ὃ) Of the parents, to give in
marriage, to marry, γυναῖκα τινί, 1]. 9, 394.

γάμος, ὃ, α marriage, 1) Ae a festal
day, @ wedding. γάμον τεύχειν ἀρτύειν, to
prepare the nuptial solemnity, Od. 1, 277. 4,
770; espec. nuptial feast, Ἡ. 19, 299. Od. L
226 (in distinction from εἰλαπένη). Od. 4,
3. 3) nuptials, wedlock, Od. 18, 272. 1]. 13,
382

γαμφηλαί, αἱ (related to γνάμπτω), the
jaw-bones, the cheeks, only plur. * TI. 13,
200.

γαμψωνυξ, ὑχος, ὁ, ἡ (ὄνυξ ) with crooked
clawe, epith. of birds of prey, αἰγυπεοὶ, Il. 16,
428. Od. 16, 217.

ὔ
Γαναω.

γαψάω (γάνος), togleam, to glitter, to shine,
only part. pres. γανόωντες, γανόωσαι, ep. for
γανῶντες, γανῶσαι, prim. spoken of polished
metals, I]. 13, 265; of garden-beds: πρασιαὲὶ
γανόωσαι, splendid beds, Od. 7, 128; of a
flower, h. Cer. 10.

γάψυμαι, depon mid. (yelw), fut. γανύσο-
fas, ep. ag, to be glad, to be delighted, to re-
joice in, with dat. ἀνδρὶ οὐκ γανύσσεται, 1].
14, 504; also γάνυται φρένα, he is glad at
heart, Il. 13, 493. Od. 12, 43.

Γανυμήδης, 8o¢, 6, accus. εα and 97, son
of king Tros in Troy, great-grandson of Dar-
danus, the most beautiful youth of his time;
he was borne off by Jupiter, through the in-
etrumentality of an eagle, and chosen by him
as cup-bearer instead of Hebe, II. 5, 266;
and 20, 232 (of cheerful disposition).

γάρ, conj. (γέ, aga), for, since, because, em-
ployed in assigning a reason. This particle,
which never stands at the beginning of a
sentence, unites properly the signif. of γέ and
aga, and is used in introducing a proof, an
explanation, a supplement, and a conse-
quence. It can generally be translated for,
although, with the exception of the Hom.
ὼ γάρ te, it never annexes a clause so closely

«. tothe preceding. 1) In introducing a proof

and explanations: for, because, namely. The
explanatory signif. is especially preponderant,
when a demonstrative pronoun or subst. pre-
cedes, Il. 1,9. 12, 55. 8, 148. As a pecu-
liarity of the Greek language, note the fol-
lowing: a) Very common ie it for the ex-
planatory clause with yag to precede the
clause to be explained, in which case it must
be translated indeed, or since, Il. 1, 423. 7,

3. The following clause is introduced by
τῷ : πολλοὶ γὰρ τεϑνᾶσιν ᾿Αχαιοὶ ---τῷ σε χρὴ
-παῦσαι, Il. 7, 328. Most frequently it fol-
lows an address, Od. 1, 337. 10, 174. 190.
226. 6) Often the clause to be proved must
be supplied from the connection, Il. 11, 408.
Od. 10, 501. 2) In introducing a supplement
or consequence; here belonge γάρ, a) In
exclamatory and optative clauses: αἵ γάρ,
si yag,q.v. 6) In questions: τίς γάρ, for
who; πῶς γάρ, 1]. 1, 122. 10, 424. 18, 182.
3) In connection with other particles: adda
γάρ, αἱ enim, sed enim, in which use the
proving clause sometimes followe, but is
generally omitted, Il. 7, 242, Od. 14, 355;
yag or, for indeed, IL 2, 301. Od. 5, 23; γὰρ

«Α«ΠΗ͂ΒᾺ..

110

Te.
οὖν, for now; γάρ ga, for certainly ; γάρ τε,
for, Il. 1, 81; γάρ tos, for certainly; ov μὲν
γάρ, for certainly not, Il. 24, 66. cf. Rost p.
706. Kuhner § 629. [καὶ γάρ, for indeed, 1].
3, 188. 4, 43; καὶ γάρ ga, for indeed now, I.
1, 113.

Γάργαρον, τό, the southern point of Mount
Ida in Troas, on which stood a temple of Ju-
piter, Il. 8, 48. 14, 292. (As appellat. multt-
tude, fullness.)

γαστήρ, ἔρος, contr. γαστρός, 7, the belly,
the paunch, venter; the womb, Il. 6, 58. 2)
Chiefly, the stomach ; hence, appetite, greedi-
ness.. βόσκειν γαστέρα, to fill the stomach,
Od. 17, 228. Batr. 57; but γαστέρε véxvy
πενϑῆσαι, to mourn for one dead with the
stomach, i. 6. by fasting, Il. 19, 223. 3) ato-
mach, a stomach-sausage,a stomach filled with
minced meat, Od. 18, 44.

γάστρη, ἧ, the belly, a round belly of a
vessel, IL 18, 348. Od. 8, 437.

γαυλός, ὁ [but γαῦλος, ship), a milk-pail, a
pail, Od. 9, 223. 1

* αυρόω (related to yato), to make proud,
mid. to conduct proudly, to pride oneself,
Batr. 267.

(yao), obsol. theme fr. which the ep. perf.
γέγαα for γέγονα is derived, see γέγνομαι.

γδουπέω, poet. for δουπέω--- δουπέω.

γέ, an enclitic particle, marking the em-
phatic character of an idea, and giving it
prominence. It stands always after the word
to which it gives force. Itcan sometimes be
translated by truly, indeed, still, at least; but
can generally be expressed only by empha-
sis of voice. yéservesconsequently 1) To
give prominence to an idea, whether in am-
plification or limitation. In this case it can-
not generally be translated, but ie to be indi-
cated by stress of voice: χόλον γε, Il. 1, 81;
ὄφρ᾽ εὖ εἰδῶ, εἰ ἐτεόν γ᾽ ᾿Ιϑάκην τήνδ᾽ ἰκόμεϑα,
Οὐ. 24, 259. Very frequently it stands with
personal and demonstrative pronouns: éyovys,
σύγε. Also twice in one sentence, 1]. 5, 256.
22, 266. εἰ σύγε σῷ ϑυμῷ ἐϑέλοις - κέλομαι
γάρ ἔγωγε, Il. 23, 894. ef. Il. 16, 48. On the
use of γό with the pronoun, the following is
to benoted: a) When in disjunctive clauses
the pronoun is placed in antithesis to itself, or
to a substantive separated from it. γέ is found
in the second member: εἰπέ μοι, ηὲ ἑκὼν ὑπο-
δάμνασαι, ἢ σ ἐγ ε λαοὶ ἐχϑαίρουσ᾽, whether
thou of thine own accord art overcome (dost

Γιγαα. .

willingly suffer it), or whether thee the people
hate, etc. Od. 3, 214. cf. 2, 237. 1]. 10, 481.
12,239. In this case the pronoun is for us
often superfluous. 0) yé is attached to a
pronoun in order to recall with emphasis a
preceding idea. For us in this case the
pronoun is often superfluous: πατὴρ δ᾽ ἐμὸς
allots γαίης, ζώει oy ἢ τέϑνηκεν, Od. 2, 131.
cf. 3, 89. Il. 10, 504. The last is true also
in adversative sentences. 2) yé assumes

rather the character of a conjunction, and.
serves to give prominence to the proof or

supplement of a clause, and has either an
adversative or concessive signif. Od. 19, 86.
It ia then often connected with relatives and
conjunctions, and can be translated by in-
deg, at least, certainly, namely. a) With
relatives, as ὅς γε, ὅστις γε, οἷός ye, IL. 5, 303.
Od. 1, 229. δ) With conjunctions, siys, if
indeed, since, st quidem, Od. 9, 529. IL 1,
393; εἰ μή γε, Od. 10, 343; ors—ys, Od. 2
31; ote—pn—ye, I. 13, 319; ely γε, ov oly
γε, namely not kefore ; also repeated πρίν ye,
πρὶν γε, Il. 5, 288; ἐπεί---γε, quandoquidem,
I. 1, 299. 3) ovde—ye, unde—ye, at least
not, Il. 14, 221. γέ with a preceding negat.
can generally be translated never, 1]. 1. 261.
Od. 4, 291. yé μὲν has an adversat. signif.:
but, at, Il. 2, 703. Od. 5, 206. cf. Kihner
§ 596. Thiersch § 303.

γέγαα, γεγάᾶσι, γεγαώς, see γέγνομαι. ἡ

γέγηθα, pert. of γηϑέω.

γέγωνα, poet. perf. with pres. signif. of
which the 3 sing. is also imperf. with aor.
signif., part. γεγωνώς, infin. γεγωνέμεν, plupf.
ἐγεγώνει. From ἃ pres, γεγωνέω, derived
from this perf, the following forms occur:
infin. γεχωνεῖν, imperf. ἐγεγώνεουν, Od. 9, 47;
to call audibly, to cry, to proclaim. ὅσον τε
γέγωνε βοήσας, as far as he crying called
audibly, i. e. as far as his voice reached, Od.
ὅ, 400. IL 12, 337; τινί, to call to any one, Il.
8,227; also μετὰ ϑεοῖς, Od. 12, 370.

γεγωνέω, 566 γέγωνα.

γείνομαι (obsol. theme ΓΈΪΝ), aor. 1
ἐγεινάμην, 1) Inthe pres. only ep. and pass.
tobe born, to be begotten. of γεινόμενει, those
who are born, 1], 10, 71. Od. 4, 208. 2) Aor.
1 mid. to bear, to beget, spoken both of mother
and father, I. 5, 800. ἐπὴν γείνεαι avtds,
when thou hast begotten them (men), Od.
20, 202 (this is subj. aor. 1, with shortened
mood-vowel, yelynas).

111

even.

γείτων, ογος, ὁ, neighbor, Od. 4, 16; as
adj. neighboring, Od. 9, 48. Batr. 67.

γελαστός, 7, ov (γελάω), laughed at, laugh-
able, ridiculous, ἔργα, Od. 8, 307. cf. ἀγέ-
λαστος.

γελάω, contr. γελῶ, and ep. γελόω, part.
yehoowtes and γελώοντες, Od. 18, 111; ep.
form γελοιάω, aor. 1 éyédicoa, poet. σσ, 1) to
laugh, ἐπί τινι, at any thing, 1]. 2,270; μάλα
ἡδύ, very heartily, Il. 11, 378; Saxpucer, tear-
fully, Il. 6,484; χείλεσιν, with the lips, 1. 6.
apparently, IL 15, 102; see ἀχρεῖον, ἀλλοτρίέ-
og γναϑμοῖς, see the adj. 2) Spoken of in-
animate things: ἐγέλασσε δὲ πᾶσα περὶ χϑὼν
χαλκοῦ ὑπὸ στεροπῆς, laughed round about,
i. 6. the whole earth gleamed with the bright-
ness of the brass, 1], 19, 362. cf. h. in Cer. 14.

γελοιάω, ep. form from γελάω, aor. 1 éys-
dolnoa,h. Ven. 49; whence γελοίων, 3 plur.
imperf. and part. γελοέωντες Geers) Od.
20, 390.

peloiios, ἢ, ov, ep. for wilolee (γέλως),
laughable, ridiculous, ΤΠ. 2,215. 7

γελοίωντες, Od. 20, 390; either poet. for
yedowrtss, or read with Buttm. γελοιῶντες,
and derive from γελοιάω.

γέλος, 0, Asol. for γέλως; γέλον for γέλω
stood before Wolf, Od. 20, 346.

γελόω, γελδωντες, gee yeh

yeloovrec, see γελάω.

γέλως, ὠτος, ὁ, dat. γέλῳ for γέλωτι, Od.
18, 100; accus. γέλῳ for γέλωτα and γέλων,
Od. 18, 350. 20,346; alaugh, laughter (more
correctly in the dat. γέλῳ; Buttm. Gram.
§ 56, note 6. Thiersch Gram. ὁ 188, Kahner
Gram. 1. § 295, 1.).

yeven, ἧ, lon. for γενεά, 1) birth, family,
race, descent, Il. 6, 146, 151. 21, 158. γενεῆς
καὶ αἵματος, of race and blood, Hl. 6, 211.
γενεή τινος and ἔχ τιρος, Il. 21, 157. γενεὴν
Διὸς εὔχομαι εἶναι, 1]. 21, 187. ΟΥ̓ steeds:
race, stock, Il. 5, 208. 265; hence with toxog,
race and birth, iL. 7, 128. 15, 141; hence, a)
barth-place, ΤΙ. 20, 340; and with πατρὶς ἄρου-
ga, Od. 1, 407; alao of the eagle’s eyrie, Od.
15, 175. ὃ) race, stock, family, espec. noble
descent, Il. 20, 306. Od. 4, 27. αὐτῷ γὰρ ye-
γεὴν ἄγχιστα ἐῴκειν, 1]. 14,474. c) offspring,
descendant, as with Spitzner it is perhaps to
be understood in 1]. 21,191. 2) race, ie.
all who belong to a species, spoken of men,
espec. those who are contemporary (equa-
les), 11. 6, 146; and in like manner, φύλλων

Veved An.

γενεή, the race (crop) of leaves (folia uno
eodemque vere prognata); hence also, a)
the age of man, a generation, which accord.
to Herod. was 33 years, so that three gene-
rations amounted to 100 years, Il. 1,250. Od.
14, 325. ὃ) age in general: γενεῇ ὁπλότερος,
Ἢ, 2, 707; ὁπλότατος, 1]. 9, 38; πρότερος, 1].
15, 168. οἴ Spitzner Excurs. IX. § 2, p. 7.

γενέθλη, ἡ ἡ (γόνος), 1) birth, generation,
race, stock, of men: εἶναι γενέϑλης or ἐκ γε-
γνέϑλης, Od. 4,232; of horses: stock, Il. 5,
270. 2) place of origin, origin, dpytgo, IL
2,657. 3) offspring, descendant, h. Ap. 135.
cf, Spitzner Excure. TX, § 3, p. 12.

γενειάς, ἄδος, 7, beard, Od. 16, 176. t

γένειον, τό (prob. from yévos), the chin.
γενείου antec Sat, Il. 10, 454, Od.

γενειάω (γένειον), aor. ἐγενείησα, to become
bearded, to oblain a beard, to arrive at man-
hood, * Od. 18, 176. 269.

γένεσις, tog, ἡ (ΓΕΝΝΩ), generation, crea-
tion, origi spoken only of Oceanus: ϑεῶν
γένεσις, * Il. 14, 201.

γενετή, ἧ, poet. for yeven, birth. ἐκ γενετῆς,
from birth, Il. 24, 536. Od. 18, 6. h. Merc.
440.

γενναῖος, ῆ, ov (from γέννα, 7, ep. for γένος),
suited to one’s descent, inbred, natural. οὔ
μοι γενναῖον, Il. 5, 253. 7

γένος, τό (TEND), 1) race, birth, de-
scent, Il. 6, 209; hence γένος (accus. absol.)
elves tx τινος, to spring from any one, Il. 5,
544, γένος βασιλήων εἶναι, to spring from
kings, Od. 4, 63; henee also place of birth,
father-land, Od. 15, 267. 24, 269. Espec.
a) race, family, kindred, Od. 8, 583. 15; 533.
ὃ) offspring, descendant, IL 19, 122; 0 also
with adj. ϑεῖον γένος, Il. 6, 180: 9,539. 2)
race, as the collective body of individuals in
aspecies: ἡμιϑέων ἀνδρῶν, race of demi-
gods, Il. 12, 23, h. 31, 18; also’ βοῶν γένος,
Od. 20, 212. 3) race, in reference to time,
the age of man, Od. 3, 248; gener. age: yé-
vet ὕστερος, younger in age, Il. 3, 21

γέντο, 3 sing. aor. of a theme elsewhere
obsot.; accord. to some, fol. for ἕλετο, ἕλτο,
as μόν το for κέλετο, he seized, he grasped,
wit accus. 1]. 5, 25, 8, 43. cf. Buttm. Gram.
ὃ 114. Rost Gram, § 82, IV. 6.

γένυς, vos, 7, accus, plur. γέννας, contr.
yevvc, Od. 11, 320; the cheek-bone, the jaw,
both of men and brates, Il. 11, 416.

TENS, theme of γέγνομαι.

112

¢

Teva.

γεραιός, 4, ὄν (γηραιός, not found in
Hom.), old, aged, espec. venerable by age;
subst. 0 γεραιός, an old man, a venerable
sage; ai γεραιαί, the aged women, matrons,
Il. 6, 87. Compar. yegultegns, ἡ, ον

γεραίρω (yéges), prop. to distinguish by a
gift; and generally, to honor, to distinguish,
τινὰ γωτοῖσιν, any one with back-pieces, IL 7,
321. Od. 14. 441.

Γεραιστός, 6, Gerestus, a promontory and
port in Eubeea, orig. a temple and grove of
Neptune, now Cabo Mantelo or Lion, the
town is called Gerestro, Od. 3, 177.

γέρανος, ἥ, α crane, * Il. 2, 460. 3, 3.

γεραρός, ή, Ov (γεραίρωλ, honorable, vener-
able, epith. of heroes. Compar. χεραρώτε-
ρος, ἢ, oy, * IL 3, 170. 211.

γέρας, aos, τό, plur. ep. γέρα for γέραα,
gen. γεράων, related to γῆρας, 1) a present,
areward, a)a gift to distinguish any one,
e. δ. a larger portion of meat and wine, Od.
4,66; ora part of the spoil, Od. 7, 10. cf. I. 1,
118; also spoken of gods, Ik 4,49. b)any -
act performed to honor any one, as to cut the
hair in honor of [or mourning for] the dead,
Od. 4, 197. IL 16,457. 2) office, prerogative,
dignity, power, as τὸ γὰρ γέρας γερόντων, this
is the office of the aged men (viz. to sit in
council), Il. 4, 323. Od. 11, 184.

Ἐγεράσμιος, ov (γέρας), honoring, con-
ferring honor, h. Merc. 122.

Feonnos,6, the Gerenian, epith. of Nestor,
from the town Gerenia (Iegnvia, Paus. 3, 23),
or Gerenon (Τέρηνον, τό, Eust.), in Messenia,
where Nestor was educated, whilst Hercules
destroyed Pylus, Il. 2, 336.

γέρον, Β66 γέρων.

γερούσιος, ἢ, ον, belonging to old men, ap-
pertaining to οἷά: men as members of the
council: ὅρκος, an oath which they swore, Il.
22,119. γερούσιος olvos, wine of honor, a
larger portion of wine by which the eldest
were honored at the table of the king, 1]. 4,
259. Od. 13, 7-9.

γέρον, OVTOS, ὃ, VOC. γέρον, an old man, an
elder ; οἵ γέραντες, the eldest of the nation,
who were distinguished by their experience
and respectability of character, and whose
counsel was first asked by the king, IL 2, 83.
4, 344. ef. βουλή and βασιλεύς. 2) As adj. in
neut. γέρον σάκος, an old shield, Od. 22, 184.

γεύω, to cause to taste, in Hom. only mid.
γεύομαι, fut. ysvoopat, aot, 1 ἐγευσάμην, to

Γέφυρα.

another with spears, 11. 20, 258.

γέφυρα, 7, adam, a dyke, a levee, a wall
of earth, to prevent the overflowing of a
river: τὸν δ᾽ ovt ἄρ te γέφυραι ἐεργμέναι
ἰσχανόωσι, the well-fortified dykes do not re-
strain it, Il. 5, 88.89. (Voss and Koppen,
bridges, a signif: not found in Homer, see
ἔργω und ἢ. 17, 797.) 2) the interval be-
tween two armies, which like a dyke sepa-
rates them : battle-field. Thus modern critics
explain πολέμοιο γεφύρα and γεφύραι, Il. 4,
The sing. is found only Il. 8, 553.
The ancients more correctly understood by
it, the spaces between the ranks, in whichone
could best flee. Between the hostile armies
there was no space. Cf. Wolf’s Vorles. II.

371,

p. 269.

yepuoom (yépiga), aor. 1 γεφύρωσα, to
make a dam, to dam up, with accus. ποταμὸν,
to dam up a river, in thata fallen tree checks

the current, 1]. 21, 245; κέλευϑον, to make
& way or passage, * II. 15, 357.

γῆ, 7, contr. γέα τει γαῖα, in Hom. as pr. ἢ.
Il. 3, 104. 15, 36.

* γηγενής, ἕος, 0, ἡ (γένος), earth-born, son

of the earth, epith. of the giants, Batr. 7.
γηϑέω (yan), fut. you, aor. γήϑησα, perf.
7tyn Pa, with pres. signif. torejoice, to be glad,
joyful, with φρένα, ϑυμῷ, absol. often with
part. τώγε ἰδὼν γήϑησεν, Il. 1,330. viv δή

που ᾿Αχιλλῆος κῆρ γηϑεῖ, poror—Ayaiéw δερ-
κομένῳ for δερκομένου, now indeed the heart

of Achilles rejoices, as he beholds the
slaughter of the Achaians, Il. 14, 140 (ef.
Rost p. 643, Anm. 3. Kahner § 587, c. Anm.
1). δ) With accus. of that at which one re-
pices, Il. 9, 77: εἰ νῶϊ--: Ἔχτωρ γηϑήσει προ-
φαγείσα, whether Hector will rejoice over us
when we appear, etc. 1]. 8, 377. 378, (προ-
φαγείσα is dual fem. gen. according to the
reading of Aristarch.; others read προφα-
γῖσα and refer it to ἴδωμαι.) Cf. Spitzner.

γηθοσύνη, ἡ (771980), joy, gladness, * Il. 13,
20. 21, 390; plur. ἢ. Cer. 437.

γηϑόσυνος, ἡ, ov (γηϑέω), joyful, glad,
cheerful, τινί, about any thing, IL 13, 82. Od.
3, 269, .
(7780), obsol. theme of γηθέω.

15

113

taste, τινός ; προικὸς ᾿Αχαιῶν, Od. 17, 413. 2)
Metaph. to make a trial, to try, to taste, to
feel, comm. spoken of fighting; χειρῶν, to try
the fiate, Od. 20, 181; 80 also ὀϊστοῦ, ἀκωκῆς.
γευσόμεϑα ἀλλήλων ἐγχείησιν, we will try one

Γιγνομαῖε.

γηρᾶς, see ynpaw.

γῆρας, wos, 76, dat. γήραϊ and γήρᾳ (Thier.
§ 189, 18.), age, old age, 11.5, 183. Od. 2, 16.

γηράω and γηράώσκω, aor. 2 ἐγήρα (like
ἔδρα), 1.7, 148; part. γηράς, Il. 17, 197. 1) to
grow old, tobecome aged. 2) Metaph. spoken
of fruits, to become old, to ripen, Od. 7, 120.

γῆρυς, υος, 7, α voice, a call, Il. 4, 437.t

*ynove (γῆρυς), to uller a sound or voice.
2) Mid. to sing, h. in Merc. 426.

Γίγαντες, οἱ, sing. Ityas, αντος, ὃ (from
LAN, Genitales Herm.), a savage race and
odious to the gods, in the region of Hyperia,
hence in the neighborhood of Trinacria, or
perhaps in Epirus, which Jupiter destroyed
on account of their crimes, Od. 7, 59. 206.
10,120. According to Od. 7, 206, they were
related to the Pheaces, and sprung from
Neptune. 2) According to Hes. Th. 105,
monstrous giants with serpent-legs, sons of
Ccelus and Terra, who endeavored to storm
Olympus, but were vanquished by the light-
nings of Jupiter, Batr. 7. Apd. 1, 6. 1.

γίγνομαι (γένω), fut. γενήσομαι, aor. 2 ἐγε-
ῬΌμην, perf. γέγονα, ep. (γέγαα), 8 plur. γεγά-
aot (anomal. 2 plur. γεγάῶτε Βαίν, 143, for
which Thiersch § 217, reads γεγάασι), part.
7εγαώς, infin. γεγάμεν, to be born, to come into
being, to become, to happen. The aor. 2, 1
came, takes the place of the aor. of εἰμέ, I
was; in the perf. to δὲ by birth, and gener.
tobe. 1) Spoken of men: to be born, to be-
come. ἐξ ἐμέϑεν γεγαῶτα, sprung from me,
Il. 9, 456..Od. 4, 112. In the aor. 2, to be, Od.
6,201. The perf. often with pres. signif:
ὁπλότεροι γεγάασι, they are younger, 1]. 4,
325. Od. 13, 160. 2) Of inanimate things:
to arise, to come into being, to happen. γί-
yvetat Gy Fea, the flowers arise, come into be-
ing, Il. 2, 468. τάδε οὐκ ἐγένοντο, this did
not happen, Il. 3, 176. 6) Of mental states:
ἄχος γένετο αὐτῷ, he was pained, 169% Aa-
γαοῖσι γένετο, desire seized the Greekg,
Il, 11, 471. 3) With predicate following:
a) Subst. to become something ; χάρμα τινι, a
rejoicing to any one, Il. 6, 82. φόως τινὶ
γίγνεσθαι, to become a light to, Il. 8, 282;

μέλπηθϑρά τινι, IL 18, 179; proverbial, ὕδωρ

καὶ γαῖαν, to become water and earth, i.e. to
be destroyed, dl. 7, 99. πάντα γίγνεσθαι, to
become every, thing, Od. 4, 418. ef. 458. by
With adj. τοῖσι πόλεμος γλυκίων γένετο, II. 2,
453. 4) With prep. andady, ἐπὶ γηυσίν, to

Γιγνώσχω. 114 Γλωχίς.

be at the ships, I. 8, 180. ὅπως oy’ ἄριστα ] conf. Nitzsch on Od. 1, 44; and Cammann,
γένοιτο, 1]. 3, 110. Ῥ. 187.

γιγνώσκω, fut. γνώσομαι, aor. 2 ἔγνων», part | I λαφύραι, xt, ἃ town in Thessalia, other-
γνούς, subj. γνῶ and yyw, optat. γνοίην, im- | wise unknown, IL 2, 712.
per. γγνῶϑε, infin. γνῶναι and γνώμεναι, 1)| γλαφυρός, 7, ov (γλάφω), excavated, hol-
to observe, to perceive, to apprehend, to dis-| low, arched, epith. of grottoes, ships, and of
cover, to recognize, to become acquainted | the φόρμιγξ, πέτρη, 1]. 2,88; also λιμη», ἃ
with, τινά, Il. 5, 816; ἀσπέδιε, by the shield, Il. | deep, spacious harbor, Od. 12, 305.
5, 182; ina bad sense: εὖ vu τις αὐτὸν γνώ-, γλήνη, ἡ (λάω), 1) the sight of the eye.
σεταῖ, many ἃ one will then become well ac- | the pupil of the eye, I]. 14,494. Od. 2)a
quainted with him [i. e. will fall by his | puppet (maiden), from the diminished image
hands], Il. 18, 270; sometimes with gen. | in the pupil of the eye; in contempt, xax;,
γνῶ χωομένοια, he observed that he was angry, γλήνη, timorous puppet! Il. 8, 164.
IL. 4, 357. Od. 21, 36. 23, 109. 2)to know,| γλήνος, 206, τό (haw), an ornament, any
to understand, βουλήν, Il. 20, 20. ogridag | thing precious, Il. 24, 192. Τ
γνῶναι, to understand the flight of birds, Od.| " γληχών, ὥνος, ἡ, lon. for βληχών, penny-
2,159. It is followed by ὅτι, aleo ὃ, quod, Il. | royal, h. in Cer. 209.

8, 140; ὡς and εἰ, Il. 21, 266. Γλίσας, avtos, ἡ (Γλέσσας and Γλισσᾶ:
γλάγος, ξος, τό, ep. for γάλα, milk, * Il. 2, 1 Paus.), an old town in Beotia near Thebes,
471. 16, 643. on Mount Hypaton, in ruins in the time of

γλακτοφάγος, ov (φαγεῖν), contr. for γα- | Pausanius, 1]. 2, 504.
λακτοφάγος, milk-eating, epith. of the Ηΐρρο- γλοντός, ὃ, the buttock, the seat, * Il. in
molgi, Il. 13,6; later, name of a Scythian | plur. 8, 340,

tribe. γλυκερός, I, OV, = γλυκύς, compar. γλυκιυ-
Γλαύκη, 7, daughter of Nereus and Do- | gwregos, sweet, Il. Od.
ris, Il. 18, 39. γλυχύϑυμος, ov (Fuvpos), of mild disposi-

γλαυκιάω (γλαυκός), to look about with
sparkling eyes, spoken of lions, only part.
pres. γλαυκιόων, of fiery look, Il. 20, 172. t | flattering, sweetly caressing, ἢ. 5, 19.

γλαυκός, ἡ, ov (λάω, γλαύσσω), prop.| γλυκύς, εἴα, v, compar. γλυκέων, sweet,

tion, sweet-tempered, Il. 20, 467. T
shining, bright, accord. to the derivat.; epith. having an agreeeable taste, véxtag, 1]. 1,598;

Ἐγλυκυμείλιχος, ov (μείλιχος), sweetly

of the eyes of lions, cats, hence bluish-grey, | metaph. lovely, agreeable, ὕπνος, πόλεμο.
blue, clear (‘dark,’ Voss), only of the sea, Il. | ἵμερος, αἰών, Od. 5, 152.
16, 34. t Ἐγλύφανον, τό, (γλύφω), a carver’s knife.
Γλαῦκος, ὁ, Glaucus, 1) son of Sisy-! a chisel, an auger, h. Merc, 41.
phus and Merope, father of Bellerophontes, | γλυφίς, i80¢, ἡ ( yivgw), a notch cut in the
with the appellation JZorvvevs, because he | arrow to fit it to the bow-string, Il. 4, 122. Od.
dwelt in Potnie in Beeotia. Venus inspired | 21, 419.
his mares with such fury that they tore him Ἐγλύφο, fut. yo, to excavate, to hollow out,
in pieces, Il. 6, 154. 2) son of Hippolochus | Batr.
and grandson of Bellerophontes, leader of | γλῶσσα, ἡ, the tongue of men and animals; _
the Lycians, friend of Diomedes, Il. 2, 876. γλώσσας τάμνειν, to cut up the tongues of ©
ef. 6, 119 seq. victims, Od. 3, 332. 341. (The tongues at
γλαυκῶπις, ιδος, ἡ (ay), accus. γλαυκώ- | the end of the sacrificial feast were offered —
mia and γλαυκῶπιν, Od. 1, 156; epith. of | especially to Mercury, i. 6. they were cut up,
Minerva, either with sparkling eyes, as cats | laid on the fire and burned, cf. Athen. I. 14.)
and owls, bright-eyed, with beaming eyes, cf. | 2) dialect, language, Il. 2,804. γλῶσσ᾽ ἐμέ-
Il. 1, 200; or having light-brown, hazel eyes, | ysxto, the language was mixed, Il. 4, 438.
clear-eyed, having special reference, how- | h. Ven. 113.
ever, to her piercing look, (Schol. Venet.| γλωχίς or γλωχίν, voc, ἡ (γλώξ), prop. any
ἀπὸ τῆς πρὸς τὴν πρόφοψιν τῶν ὀφθαλμῶν | projecting, tongue-formed point; the end of
καταπλήξεως), (‘blue-eyed,’ Voss), Il. 2, 166. | the yoke-strap, Il. 24, 274. 1 (On the ending,
2) Substantive, the clear-eyed, Il. 5, 406. | see Buttm. Gram. § 41, 2.) |

Γναϑμος.

γγαϑμός, ὁ (γνάω, κνάω), the jaw of men
and beasts; proverbial : πάντας ὀδόντας γνα-
Sucw Relovety, to knock all the teeth from
the jaws, Od. 18, 29; and ἀλλοτρίοις γνα-
la γελᾶν, Od.; see ἀλλότριος.

* yya0os, ἡΞεγναϑμῦς, Ep. 14, 13; the

cominon prose form.

γναμπτός, 7, ov ( γνάμπτων), curved, croole-
ed, ἄγκιστρον, Od. 4, 369; γένυς, Il. 11, 416.
2) flexible, supple, spoken of the limbs of ani-
mate beings; metaph. γναμπτὸν νόημα, a
placable disposition, ll. 24, 41.

γράμπτω, aor. 1 γνάμψα, to bend, to curve.
ἐν γόνυ γνάμψε, Il, 23,731. t

γνήσιος, ἢ, Ov (syne. from γενήσιος), be-
longing to the race, genuine, pure, regular,
vio; in opposition to νόϑος, 1]. 11, 102. Od.
14, 202.

γνύξ, adv. (γόνυ), with bent knee, always
γνὺξ ἐριπεῖν, to sink upon the knees, * IL. δ,
68.

γνῶ, γνώμεραι, γνώομεν, see γιγνώσκω.

γνώριμος, ov (γιγνώσκο), known, an ac-
quaintance, Od. 16, 9. Ὁ

ἡνωτός, ῆ, ov ( γνῶναι), known, iiee yvor-
τὸν δέ, καὶ ὃς μάλα νήπιός ἐστιν, it is known
even to him, who is very simple, for ἐκείνῳ,
ὃς, Il. 7,401. 2) related, a relative by blood,
of any degree, Il. 3, 174; hence also for
brother, Il. 15, 336. 17, 35.

770300, γνώωσι, BCE γιγνώσκω.

γοάω, ep. γούω, infin. pres. ep. 7οήμεναι,
fut. γοήσομαι, aor. 2 γόον, Il. θ, 500; γοά-
ἀσκεν, iterat. imperf., 1) ο]απιοηί, tomourn,
to complain, often in part. 2) With accus.
to bewail, to mourn, πότμον τινός. Of the
mid. only the fut. occura, IL 21, 124, (yor-
μέναε is, Buttm. Gram. § 105, note 16, an
infin. pres.)

yOugos, 6, a peg of wood, a nail, a pin,
Od. 5, 248. { Here, nails with which Ulysses
fastened the vessel or raft together.

* yoretg, ἕως, 6, a procreator, a father,
plur. parents, h. Cer. 241.

γογή, ἡ (γένω), that which is begotten, a
child, offspring, progeny, 1]. 24, 539. Od. 4,
755.

γόνος, ὁ (γένω), 1) race, origin, =yévos,
Od. 1,216. 4, 207. ἢ. Ven. 104. 2) what is
begotten, child, descendant, Il. 5, 635; and
often.

Γονόεσσα, f, ep. for Γονοῦσα, Gonousa, a

fortified village, or a promontory between |

115

Γόρτυς.

Pellene and ΖΕ σίγα in Achaia, Il. 2, 573. ef.
Paus. 5; 18. 2.

γόνυ, τό, gen. )ούνατος and γουνός, nom.
plur. γούνατα and γοῦνα, gen. γούναν, dat.
γούνασι (γούνασσι)" and γούνεσσι, Il. 9, 488;
1) the knee. γόνυ κάμπτειν, to bend the knee,
1. 6. fo rest, to sit, I).7, 118. ἐπὶ γοῦνα ἕζε-
σϑαι, to seat oneself upon the knees, Il. 14,
437. The ancients considered the knees as
the chief seat of physical power, hence γού-
vata τινὸς λύειν, to loose one’s knees, to lame
him, to prostrate him, to slay him, Il. 5, 176.
εἴσοκέ μοι φίλα γούνατα ὀρώρῃ, whilst my
knees move, i. c. as long as I am strong, 1].
9, 610. Od. 18, 133. ὡς τοι γούναϑ' ἕποιτο,
that your knees might obey you, Il. 4, 314.
2) In humble supplication, it was customary
to embrace the knees, hence ἅψασϑαι you-
vary, Il. 1, 512: γοῦνα λάβειν, Od. 6, 147;
γούνατα ἡ νὸς, ἵχάνεσϑαι, Od. 3, 92; also
γοῦνα κύειν, 1]. 8, 371. Hence also, ἐν you-
vaot ϑεῶν κεῖται, it lies in the lap of the
gods, it depends on their will, Il. 17,514. Od.
1, 267; accord. to Nitzsch, ‘in the power of
the gods,’ since the early language indicated
this by the term knee.

γόον, ep. for ἔγοον, see γοάω.

γόος, ὁ (youu), wailing, lamentation, com-
plaint, always connected with weeping, τενός,
for any one, Od. 4, 113; chiefly, lamentation
for one dead, Il. 18, 316.

γοόω, Bee γοάω.

Γύργειος, ἡ, ον (Τοργώ), of Gorgo, be-
longing to Gorgo, Gorgon. Iogyeln κεφαλή,
the Gorgon head, II. 5, 741. Od. 11, 634.

Γοργυϑίων, vos, ὃ, son of Priam and
Castianira from /Esyme; Teucer slew him,
Il. 8, 302.

Fooyo, 7, gen. Γοργοῦς (the terrible, re-
lated to ogy), Gorgo, a frightful monster,
whose head is mentioned chiefly as exciting
terror. Medusa is commonly understood by
it, one of the three Gorgones mentioned by He-
siod, whose look was petrifying, Il. 8, 349. 11,
26. Homer places her in the lower world,
Od. 11, 634. Hesiod and later writers men-
tion three: Stheno, Euryale and Medusa,
daughters of Phorcys and Ceto, who had
serpents forhair. According to Hesiod, they
dwell far west on Oceanus; accord. to later
writers, in the Gorgon isles.

Γόρτυς, ὕνος, ἡ (Togtiva, ἢ, Strab.), Gor-
tyna, chief city of the island of Crete, ne-~

Tovy.

its centre, on the river Letheeus, subsequently
famed for its splendid edifices and two ports;
the ruins are near the modern Messara, Il. 2,
646. Od. 3, 294. (On the nom. Iogtuy, see
Buttm. Gram. § 41.)

γοῦν (γε, our), at least, hence, only twice,
in the Il. 5, 258. 16,30. Accord. to Thiersch
§ 329, 1. Anm. and Spitzner on II. 5, 258,
γοῦν is not Homeric ; hence the latter has
adopted 7 οὖν after the Cod. Venet.

γουνάζομαι, depon. mid. (γόνυ), fut. γου-
γάσομαι, prop. to embrace any one’s knees ;
hence, to supplicate at one’s 8 feet, tosupplicate

116

Tuvacexsios.

the Lesser Mysia, now Uetwola, 1]. 12, 21;
afterwards famed by the battle of Alexander
the Great (from Igas, the conductor of a
colony, and vixn, Strab. ΧΠΙ. 582).
γρηὺς, 7, ep. also γρηῦς, lon. for γραῖς,
dat. γρηΐ, voc. γρηῦ and γρηῦ, an aged fe-
male, an old woman. (γρῆϊς is incorrect;
568 Thiersch Gram. § 181, 46. c.)
* yoourds, ὁ --γρυνός, firebrand, Fr. 67.
γύαλον, τό (prob. related to κοῖλος), a hol-
low, an arch ; ϑώρηκος, the swell of the cui-
rass, Il. 5,99. This piece of armor consisted
of two curved plates, one of which covered

earnestly, τινὰ, Il. 1, (427; ὑπέρ τινος, for any | the breast, the other the back; these were
one, Il. 15, 665; πρός τινος and τινός, to con- | joined at the sides by hooks or thongs, see
jure by any one, Od. 11, 68. 13, 324 ; but | Pausan. 10, 26.2; hence, ϑωρηξ γιάλοισιν
γούνων γουνάζεσϑαι, to ambrate one’s haees ' ἀρηρῶς, a cuirass fitted together from convex

Il. 22, 345 (ep. form γουνόομαι).
γούνατα, γούνασι and γούνασσι, Bee yor. |
Γουνεύς, ὁ (field-man, yourds)@leader of |
the Arcadians before Troy, Il. 2, 747.
γουνόομαι, ep. for poise conan 1) to sup-

plates, * Tl. 15, 530, 2) ravine, ralley, h. Ap.
: 336. ἢ. 25, 5.
Γυγαίη λίμνη, 4, 1) the Gygean lake, ἃ

| lake in Lydia, at Mount Tmolus, not fur
fro

rom the Caystrus, later Kodo, Il. 20, 391.

plicate, with accus. Il. 9, 583. πολλὰ ϑεοὺς | 2) the nymph of the lake, mother of Mesth-
γουνούμενος, Od. 4, 443. 2) 10 vow in suppli-, les and Antiphus, Il. 2, 865 (from γύγης, a

cating, Od. 10, 621. οὗ, ν. 526.
γουνός, ὁ οὐ μοῦ; a cullicated field, a

ὙΠΤΊΟΙΣ:
Ἐγυιάτιδος, Epig. 15, 13; a corrupt word,

fruitful field, a fertile place, rarely alane, ; for which Herm. proposes ἀγυιάτῃ.

Od. 11, 193; comm. γουνός ἀλωῆς, a fertile
field, Il. 18, 97. Od. 1,193; also ᾿ϑηνάων,
Od. 11, 323. (Others say the signif. fruitful

field conflicts with youros ᾿ϑηνάων; for At-'

tica was stony and not fertile. They cite as
akin to it γόνυ, yaivoc, according to which it
would signify prop. projecting angle; and
then gener. elevation.)

γραῖα, ἡ (γραῖος), an aged feinale, an old
woman, Od. 1, 438. Tf.

Γραῖα, 7, ἃ very ancient town in Beotia,
near Oropus; according to Pausan. the later
Tanagra, Il. 2, 493.

γραπεύς, ὕος, 7, α scratch, an ‘injury, e. g.
by thorns. γραπτῦς for ygantvas, Od. 24,
229. Τ

γράφω, aor. 1 ἔγραψα, to scratch, to en-
grave, with accus. γράψας ἐν πένακε ϑυμο-
φϑόρα πολλά, after he had inscribed upon the
tablet many fatal signs, 1]. 6, 168 (a kind of
picture-writing or hieroglyphica ; for Homer’s
heroes were not ucquainted with alphabetic
writing, cf. Wolf, Proleg. p. LXXXI; and
also σήματα); spoken of the spear’s head:
to graze, to injure, dgzéor rel. 17, 599.

γυῖον, τό, a limb, chiefly’ a hand, Soot,
knee; always in the plur. τὰ yvia, limbs;
ποδῶν γυῖα, the feet, 1]. 13, 512; hence, yvie
λύειν, to loose the limbs, Il. 7,6; ἐλαφρὰ ϑεῖ-
vat, to render the limbs light, Il. 5, 122; ἐκ
δέος εἵλετο γυίων, Od. 6, 140. 2) the body,
the lup, h. Merc. 20.

γνιόω (γυιός), γυιώσω, to lame, to enfeeble,
ἵππους, Il. 8, 402. 416. t

γυμνός, ἡ, ὅν, naked, bare; comm. without
arms, unarmed, 11. 16, 815; also spoken of
things: γυμνὸν τόξον, the bared bow, i.e. the
bow Ἢ taken from its case, Od. 11, 607; γυμνὸς
diotos, the bared arrow (taken from the
quiver), Od. 21, 417.

γυμνόω ( Ὑυμνοὶν, fut. woo, only aor. 1 pass.
ἐγυμνώϑην, 1) to lay bare, to uncover ; in
the pass. fo slrip oneself, to deprive oneself,
with gen. ῥαχέων, to free oneself from the
rage, Od. 22,1. 2) Chiefly spoken ot’ war-
riors, who are spoiled of their arms, II. 12,
428; and τεῖχος ἐγυμνώϑη, the wall was laid
bare, i. 6. open to attack, Il. 12, 399.

γυναικεῖος, EN, εἴον (γυνή), female, be-
longing to women. γυναικεῖα βουλαί, Od.

Γρήντκος, ὁ, lon. for 7Ὶ garixos, a civer in| 11, 437. f

Γυναεμαωνής.

γυναιμανής, ἕς, gen. tog (μαίνομαι), wo-
man-mad, extravagantly fond of women (am-
orous, V.), epith. of Paris, * Il. 3, 39, 13, 769.

TUPELO, α, ον = γυναικεῖος. γύναια δῶρα,
presents to ἃ woman, * Od. 11, 521. 15, 247.

γυνή, ἡ, gen. γυναικός, 1) @ woman, a
female, in distinction from a man, 1], 15, 683,
without reference to rank or age; therefore
often in Od. a maid ; also in a contemptuous
signif. γυναικὸς ag ἀντὶ τέτυξο, thou art be-
come a woman, II. 8, 163. Often in connec-
tion with subst. which have the force of adj.
γυνὴ tapin, ἀλετρίς, etc. 2) a wife, a con-
sort, 11.6, 160. 8,57. 3) a mistress of a fami-
ly, a mistress, Od. 4) a mortal woman, in
distinction from a goddess, Il. 14, 315. Od. 10,
228. In γυναῖκα ϑήσατο pator, 1]. 24, 58,
according to the Schol. yuvaixa stands for
γυναιχεῖον, or this construction can be ex-
plained by the fig. καϑ᾽ ὅλον καὶ μέρος. Cf.
Thiersch Gram. § 273.

117

Aaidahog.

Γυραί, ai (sc. πέτραι), the Gyrean rocks,
where the Locrian Ajax suffered shipwreck ;
accord. to Kuetath. near Myconus, or, more
correctly, near the promontory Caphareus of
Eubeea, Od. 4,500; οὗ Quint. Sm. 570 (from
yugos), whence adj. I'vgaios, ain, ator, Gy
rean ; hence I'vgatn πέτρη, Od. 4, 507.

γῦρός, ή, όν, round, curved, crooked. γυρὸς
ἐν ὦμοισιν, round-shouldered, hump-backed,
Od. 19, 246. f

Γυρτιάδης, ov, 6, son of Gyrtius = Hyr-
tius, 11. 14, 512.

Γυρτώνῃ, 7 (Γυρτών, ὥνος, Strab.), a town
in Pelasgiotis (Thessalia), on the declivity
of Olympus, on the Peneus, now Salambria,
Il. 2, 738.

γύψ, γῦπός, ἡ, dat. plur. γύπεσσι, the vul-
ture, Il. and Od. 11, 578.

γωρῦτός, ὃ, bow-case, Od. 21, 54 (related
to χωρέω, Chuivalent to ϑήκη, ὡς χωροῦσα τὸ
guroy, Eustath.).

A.

4, the fourth letter of the alphabet, hence
the sign of the fourth rhapsody.

δα, an inseparable prefix, which strength-
eng the signif., according to some derived
from διά, very, exceedingly.

δαείω, ep. for Jad, see JAN,

(δάζομαι), obsol. theme, from which are
formed the fut. and aor. of dace,

δαήμεναι, ep. for δαῆναι, see JAN.

δαήμων, ov, gen. ονος (δαῆναι), knowing,
intelligent, acquainted with, expert, skilful,
with gen. ἄϑλων, Od. 8, 159; ὀρχηϑμοῖο,
ν. 263; ἐν παντεσσ᾽ ἔργοισι, 1], 23, 671.

δαῆνψαι, see JAN.

δαήρ, ἔρος, 6, voc. δἄερ, brother-in-law,
husband’s brother. (On the word see Buttm.
Gram. § 45, 5. note 1, and gen. plur. δαέρων,
dissyllabic, Il. 24, 769.) *IL

δάηται, see δαίω.

dai, ep. dat. see dais, Il. 13, 286.

dadaleos, 7, ov (δαίδαλος), artfully, skil-

Sully made; beautifully wrought ; artfully”

adurned ; spoken of weapons or furniture
which are inlaid or adorned with metal or
Wood: ἔντεα, Fgovos, ζωστήρ, and other pro-

ductions of art; in Od. 1, 131, δαιδάλεον
belongs to ϑρόνον. Conf. Nitzsch on the
verse, p. 99.

δαιδάλλω (Saidudos), to work artfully, to
adorn skilfully, to ornament, to inlay; to
adorn with gold, silver, and ivory, λέχος χρυ-
σῷ, ἀργύρῳ, Od. 23, 200; σάκος, 1]. 18, 479.

δαίδαλον, τό, subst. a work of art, embrot-
dery, sing. Od. 19, 227; plur. τὰ δαέδαλα,
acorks of art, Il. 5, 60; pictures inwrought
with metal-work and embroidery, Il. 14, 179
(prob. from daw, Sadie, δαιδαλλω).

Δαίδαλος, 6, prop. the artist, is a collec-
tive name, and indicates a series of Attic
and Cretan artists, who, at the beginning of
the arts, gave life and motion to statues.
Homer calls him ὃ Κνώσσιος, from Gnoseus
in Crete, and as the inventor of an artificial
dance which he wrought for Ariadne, 1]. 18,
592 ; cf. ἀσκέω and χορός. Accord. to Attic
tradition, he was the son of Eupalamus in
Athens, father of Icarus. He fled on account
of the murder of his nephew Talus to Crete,
and built there the labyrinth; thence he
went to Sicily, Apd. 3, 15-8.

Δαΐζω.

δαΐζω, poet. (δαίω), fut. fa, aor. ἐδαΐξα,
perf. pass. δεδαϊΐγμένος, 1) to divide, to
share, to separate into parts, Od. 14, 434;
with accus. often to tear in pieces, to split, to
cut in pieces, χιτῶνα χαλκῷ, Il.2, 416; xouny,
to tear out the hair, Il. 18, 27; hence deda-
ἐγμένος ἥτορ, pierced through at the heart,
Il. 17, 535. δ) Metaph. ἐδαΐζετο ϑυμὸς ἐνὶ
στήϑεσσιν», the heart in their breast was torn
(by disquiet and pain), Il. 9,8; but ὥρμαινε
δαϊζόμενος κατὰ ϑυμὸν διχϑάδι᾽, with ἡ, 7
following, he deliberated upon it doubly
divided in mind, i. e. he was balancing be-
tween two purposes, 1]. 14, 20. ἔχων deda-
ἐγμένον nrop, having a torn (troubled) heart,
Od. 13, 320. 2) to cut down, to slay, ἵππους
ts καὶ ἀνέρας, Il. 11, 497. Pass. often χαλκῷ
δεδαϊγμένος, hewn down with the sword, II.
18, 236. 22, 72.

δαϊκτάμενος, ἡ, ov (Sats, κτείνω), slain in
battle, * Il, 21, 146. 301.

δαιμόνιος, in, ov (δαίμων), prop. proceed-
ing from a demon or divinity, divine, νύξ, h.
Merc. 98. 2) Spoken of every thing which
according to the belief of the old world
indicated a higher power, which excited
astonishment, and thus fear; astonishing,
admirable. Homer uses it only in the voca-
tive, as a word of address to men, to express
astonishment, horror, etc. at a strange action
or speech; strange, wonderful, sometimes in
a good sense, as 1]. 2, 190. 6, 407. Od. 14,
443 ; sometimes in reproach, wretch, cruel,
evil, Il. 1, 561. 4, 31.

δαίμων, ovos, 6,7, 1) any divine being,
believed to be efficient in the production of
events which were regarded as above ordi-
nary human capability and power, and
which yet could be ascribed to no particular
divinity, Il. 5, 438; we are not, however,
10 associate the later demons with those of
Homer ; a demon, a divinity. The demon
guides the fate of men, Od. 16, 64; he sends
them happiness, is their tutelary spirit, Od.
21,201; but he also allots misfortunes, sends
sickness, Od. 5, 396. κακὸς δαίμων, Od. 10,
64. δαίμονος αἷσα κακὴ, Od. 11,61; hence
often used for fate, happiness, misfortune.
τοὶ δαίμονα δώσω, 1 will give the demon to
thee, i.e. death, Il. 8, 166. πρὸς δαίμονα,
against destiny, Il. 17,98. σύν δαίμονι, with
divine aid, 1]. 11,792. 2) deity, god, goddese,
spoken of definitely named divine persons,

118

Maro.

Venus, Il. 3, 420. h. 18, 22; and in the plur.
gods, Il. 1, 122. 6, 115.

Saivy’ for ἐδαίνυσο, see δαίνυμι.

δαίνυμι, ep. (Saiw), fut. dalow, aor. 1 mid.
ἐδαισάμην, ep. forms: 3 sing. optat. mid.
daivito (for veto), Il. 24, 665; 3 plur. δαι»ύα-
to, Od.°18, 248; imperf. mid. 2 sing. δαΐνυ᾽
for ἐδαίνυσο, Il. 24. 63; 1) Act. prop. fo
distribute, to give one his portion, spoken only
of a host: δαῖτα tei, to give any one focd,
Il. 9, 70; τάφον, γάμον, a funeral feast, a
marriage feast, Od. 3, 309. 4, 3. 1]. 19, 299.
2) Mid. to eat, to feast, spoken of the guests;
often abeolutely, but also with accus. δαῖτα,
to consume a feast; in like manner εἰλαπί.
γην, κρέα; and of the gods, ἑκατόμβας, 11.9, 535.

Sais, os, ἡ (Saw), 1) a brand, a torch,
a flambeau, only plur. Od. 1, 428. 2) war,
battle, only in the apocopat. dat. δαΐ, 1]. 13,
286. 14,387.

dais, 20g, ἡ (Salw), a meal, a feast, an
entertainment, a sacrificial feast, often in
Hom. spoken of men and gods. Sais ἐΐση,
an equally distributed feast, πέεερα, Il. 19,
179. 2) Of the food of wild beasts, 1]. 24,
43, but not often [Aristarch. places the
comma before βροτῶν, which would bring
the signif. to no. 1].

δαίτη, 7, poet. for dadc, Il. 10, 217. Od. 3.
44. 7, 50.

δαίτηϑεν, adv. from the feast, Od. 10, 216.

δαιτρδύω (δαιτρός), fut. ew, prop. to dicide
into equal portions, to distribute, spoken of
booty, Il. 11, 688. 2) (0 cut off, to carve.
Od. 14, 433.

δαιτρόν, τό (Saiw), that which is distri-
buted, a portion; πίνειν, to drink a given
portion, Il. 4, 262. ¢

δαιτρός, ὁ (Salw), one who distributes, a
carver, a distributer, chiefly of meat at a
feast in small pieces, because the hands
were used in eating, * Od. 4, 57. 17, 331.

δαιτροσύνη, ἡ, carving, distributing meat
at table, Od. 16, 253. ¢

δαιτυμών, dvog, ἡ (δαιτύς), gener. a com-
panion at table, 1) one who is invited, a
guest, a feaster, Od. 8,66. 2) an ordinary
companion at table, once, * Od. 4, 621; see
Nitzsch on the verse.

δαιτύς, voc, 7, ep. for Sats, a meal, an
entertainment, Il. 22, 496. t

Δαίτωρ, ορος, 6, ἃ Trojan, slain by Tev-
cer, Il. 8, 275.

Ζαΐφρων. 119 Aapew.
δαΐφρων, ovog, 0, 7, signifies 1) (from| nom. and accus. sing. and dat. plur. δάκρυσι.

dais, φρήν), thinking of batile, eager for
battle, warlike, Il. 2, 23; thus in the Iliad,
except 1]. 24, 325 (a book commonly regard-
ed as of later date). 2) (from δαῆναι),
wise, intelligent, experienced ; so always in
the Od. 15, 356. 8, 373. Buttm. Lex. I. p.
201. Anm. , Nitzsch, on Od. 1, 48, derives
it simply from δαῆναιε in the signif. to have
proved, tried ; consequently spoken of a war-
rior: proved, tried; and of one in peace:
erperienced, intelligent [conf. G. Hermann
Opusc. VIL. p. 250].

δαίω, the ground meaning of the root 4.4
is perhaps to divide, to cut up, to destroy.
There occur:

1) daiw, poet., in the act. only pres. and
imperf., perf. 2 δέδηα, aor. 2 mid. 3 sing. subj.
δαηται = xaio. 1) Transit. in the act. =
καίω, to kindle, to inflame, to set on fire ;
with accus. zt, φλόγα, Il. 9,211; also date
οἱ ἐκ κόρυϑος---πῦρ, she (Minerva) kindled a
flame upon his helmet, II. 5, 4. οὗ ν. 7. 2)
Mid. perf. 2 δέδηα, intransit. to burn, to burst

into flames, to flame, as δαιόμενον σέλας, Il. '

8,75; metaph. ὑσσε δαίεται, his eyes sparkle,
spoken of the lion, Od. 6, 132; of Hector, Il.
12,466. πόλεμος δέδηε, the war is enkindled,
rages, Il. 20, 18. ἔρις, orépavog πολέμοιο ;
ὕσσα δεδήει, the report was enkindled, i. 6.
spread rapidly, Il. 2,93; οἰμωγὴ δέδηε, arose,
Od. 20, 353.

2) δαίομαι, poct. (only mid. in Hom. in
the signif. ἐο divide, act. dattw), fut. δάσομαι,
ep. aa, aor. 1 ἐδασάώμην, ep. aa, perf. δέδασμαι
(δεδαίαται, Od. 1, 23), also a form δατέομαι.
1) Reflex. (for oneself), to divide, to distrib-
ute, to share, τί τινε; in the pres. χρέα μη-
στῆρσι, Od. 17, 332. 15, 140; often in the fut.
and aor. πάντα ἄγδιχα, to divide all into two
parte, Il. 18,511; also χτήματα, poigas, πα-
towia: likewise, ὦ) to tear in pieces, 1]. 23,
21, Od. 18, 87. 2) Pass. to be divided, in

the perf. II. 1,125; spoken of the Ethiopians:

διχϑὰ διδαϊαται Od. 1,23. δαίεται ἡτο0, my
heart is torn, Od. 1, 48,

δάκνω, aor. 2 een infin. ep. δακέειν, to
bile, to sting, spoken of dogs and gnats, Il.
17, 572; of a mouse, Batr, 47; metaph. daxe
φρένας Lxtoge μῦϑος, the discourse wounded
Hector’s heart, Il. 5, 493 (in the aor. 2 in IL;
pres. in Batr.).

δάχρυ, τό, poet. for δάχρυον, tears; in

Saxpvoss; soca, ev (δάκρυον), tearful, 1)
Act. weeping abundantly, shedding tears, 1].
6,455. The neut. as adv. δακρυόεν γελῶν,
to laugh with tears in the eyes, Il. 6, 484.
2) worthy of tears, lamentable, πόλεμος, μά-
xn, Il. 5, 737.

δάκρυον, τό (poet. δάκρυ), a tear ; δακρύ-
ogiy, ep. gen. 1]. 17, 696. Od. 4, 705; often
δάκρνα, χέειν, λείβειν, βάλλειν.

δαχρυπλώω (πλέω), to flow in tears, spo-
ken of an intoxicated man, whose eyes over-
flow, Od. 19, 122. f

δακρυχέω (λέω), to shed tears, to weep ;
only in part. pres., Il. and Od. [ef. Jahrbuch.
Jahn und K., Marz 1843, p. 257].

δακρύω, aor. 1 ἐδάχρῦσα, perf. pass. δεδά-
κρῦμαι, intrans. to weep, to shed tears; in
perf. pass. to be in tears, Il. 16,7. δεδάκρυν-
ται ὅσσε, eyes were full of tears, Od. 20, 204;
παρειαΐ, ν. 353.

Ἐδάκτυλος, 6, a finger, a toe, Batr. 45.

δᾶλός, ὁ (δαίω), a brand, a fire-brand, Il.
13, 320, and Od. 5, 488.

δαμάζω = δαμάω, as pres. not used in
Homer; but aor. 1 pass. ἐδαμάσϑην, Il. 19,
9, 16, 816.

δάμαρ, ἄρτος, 7, poet. (δαμάω), a wife, a
consort ; prop. domita, in distinction from
ἀδμής, Il. 3, 122. Od. 4, 126.

Δάμασος, ὃ, ἃ Trojan, Il. 12, 183.

Ζαμαστορίδης, ov, ὃ, son of Damastor =
the Lydian T'lepolemus, Il. 16,416. 2) the
suitor Agelaus, Od. 22, 293.

ΖΔαμάστωρ, ogos, ὁ (the tamer), father of
Acgelaus in Ithaca, Od.

δαμάω, fut, δαμάσω, poet. σσ, ep. δαμάω,
thus δαμάᾳ, δαμόωσιν, aor. 1 apace, poet.
ao, fut. mid. δαμάσομαι, poet. oa, aor. 1 mid.
ἐδαμασάώμην, poet. oa, subj. 3 sing. δαμάσ-
σεται for δαμάσηται, 1]. 11, 478; perf. pasa.
δέδμημαι, aor. 1 pass. ἐδμήϑην and ἐδαμά-
σϑῆν, aor. 2 pass, ἐδάμην, 3 plur. δάμεν for
ἐδάμησαν, subj. δαμεέω, ep. for δαμῶ, optat.
dapeiny, infin. δαμῆναι, ep. δαμήμεναι, fut. 3
pass. δεδμήσομαι, ἢ. Ap. 543; ground signif.
I) to subdue, hence 1) Spoken of animals:
to tame, to bring under the yoke, for travel-
ling or agriculture, Il. 10,403. 2) Of maid-
ens: to bring under the yoke of wedlock, ¢o
marry, to espouse, subigere, τινὰ ἀνδρί,
ll. 18, 432. On Od. 3, 269, see πεδάω; also
without reference to marriage: to violate, to

;
Ζαμειω.

defile, Il. 8, 801. 8) Gener. to subdue, to
conquer, to vanquish, spoken of fate, Od. 11,
398. Il. 16, 434. 816. 18, 119; τινὰ πληγῇσιν,
Od. 4, 244. 18, 54; aleo by prayers: δμηϑή-
τω (cf. vinci ‘precibus), Il. 9, 158. Espec.
a) to conquer in battle, aelyng, often in pags.
τινί, ὑπό ‘tut, or χερσίν τινος, 1]. 3, 429. 2,
660; hence also éo Jill, Il. 1, 61. 11, 98, and
often. 5) to bring into subjection, to subject,
τὶ τισι, 11. 6, 159; and pass. often: ἢ τοι
πολλοὶ δεδμήατο κοῦροι, truly many youths
ure subject to thee, Il. 3, 183, 5, 878. Od. 3,
301. c) Metaph. spoken of statcs and inani-
mate objects: to subdue, to overpower, to ex-
haust ; of sleep, Il. 10,2; of wine, Od. 9, 454;
of passions, Il. 6, 74. 14, 316; of the waves
of the sen: to be exhausted, Od. 8, 231.
IL) Mid. like the act. except witha reference
to the subject, I. 5, 278. 10, 210. δαμάσα-
σϑαι φρένας οἴνῳ, to stupify the mind with
wine, Od. 9, 454. ἡ (Other forms are δαμνάω,
᾿δάμνημι).
δαμείω, δάμεν, δαμήμεναι, see δαμάω.
Sapr aw = δαμαω, of which occurs only
3 sing. pres. δαμγᾷ, Od. 11, 221; 3 sing.
impf. es and δώμνα, iterat. fr. Suimene
h. Ven. 252; and 2 sing. pres. mid. δαμνᾷ for
eae 7 14, 199; cf. Spitzner.
δάμνημι, pass. δάμναμαι, ep. (like ἵστημι)
= δαμνάω, to subdue, to overpower. Besides
the pres, act. Homer uses the pres. and
imperf. pass. The mid. only Od. 14, 488.
h. Ven. 17.
δαμόωσιν, ep. for δαμῶσιν, see Sapao.
Auvan, ἡ, daughter of Acrisius, mother of
Perseus by Jupiter, IL 14, 319; see Περσεῖς.
Δαναοί, ot, the Danai, prop. the subjects
of king Danaus of Argos; in Hom., 1) the
inhabitants of the kingdom of Argos = ‘4g-
γεῖοι, the subjects of king Agamemnon. 2)
Often the Hellenes in general, because Aga-
memnon was the principal leader, Il. 1, 42.
56, and Od. (Danaus, son of Belus, father of
fifty daughters, contended with his brother
/Egyptus concerning the kingdom of Egypt,
fled to Greece, and founded Argos, about
1500 B. C. Apd.2,1.4. According to Ottfr.
Miller Gesch. hell. St. 1. p. 109, Danaus
is only a mythic personification of the
stock. He derives the name from δανὸ ‘0S,
ary, and thinks that originally τὸ der ‘ao
“foyos was used in the same sense as τὸ
δίψεο».)

120

Aagdavos.

Savoy, 7, ὄν (Salm), dried, dry, withered,
fvda, Od. 15, 322. f [As δαέω means to
burn, Sava ξυλά would better be rendered
Jire-wood, Jahrb. J. und K. p. 258. |

δάος, τό (Saiw) = δαλός, a pine torch, a
Srre-brand, a torch, Il. 24, 647. Od. 4, 300,
and often.

δάπεδον, ro (δα, Dor. for yn or for διά),
ground, earth, Od. 11,577. 2) Comm. the
floor of a chamber, the Aquse-flour, 1]. 4, 2;
chiefly Od.

δάπτω, and with reduplicat. dagdeaxta, —
fut. δάψω, to tear in pieces, to lacerate, spo-
ken of wild beasts, 1}. 11, 481; metapb. of a |
spear: χρύα, to tear the skin, Il. 13, 831; |
and of fire: fo consume, * Il. 23, 183. |

Δαρδανίδης, ov, 4, ἃ son or descendant of
Dardanus = Priam, Il. 3, 303; Anchises, h.
in Ven. 178. [2) = lus, Il. 11, 166.]

Aagdavin, ἡ, Dardania, 1) an old city
in Asia Minor, on the Hellespont, at the foot
of Ida, which was founded by the old king |
Dardanus, and whose residence it was, Il. ς
20, 216; distinct from Ilium of Strab. XHL |
p. 590; and from the /Bol. town 7 dagde-
yoc, which lay further south, 110 stadia from —
the mouth of the Rhodius, which falls into
the Hellespont, Strab. XIII. 595. 2) sc. γῆ,
a small district above Troas on the Helles- |
pont, which Asneas ruled. Homer mentions |
only the inhabitants, the Dardanians, i.e. |
Ζάρδανοι, q.v.; according to Strab. XIII. v.
561, p. 596, from Zeleia to Scepsis.

Δαρδάνιος, in, 07, Dardanian, proceed-
ing or named from Dardanus. αἱ dagdcria
πύλαι, the Dardanian gate, 1], δ, 789, = ai
Σκαιαὶ, q.v. 2) Subst. the Dardani, i. q.
Δάρδανοι, q.v.

Aapdsavig, 0g, 7, Dardanian, also Tro-
jan, as subst. a Trojan woman, Il. 18, 122. 339,

Aupduvioy, τος, ὁ, prop. a descendant
of Dardanus, in the plur. = Δάρδανοι, 6. g.
Τρῶες καὶ Jagdavioves, Il. 7, 414.

Aapsavot, oi, sing. Il. 2, 701, the Darda-
nians, prop. the inhabitants of Dardania, the
subjects of AXneas; they were the more an-
cient stock, hence the poet joins Τρῶες καὶ
Δαρδανίωνες, Il. 3, 456. 7, 348.

Δάρδανος, 6, son of Jupiter and Electra,
brother of Jasius from Arcadia; he emi-
grated to Samothrace and thence to Asia
Minor, where he founded the town Darda-
nia. His wife Batia, daughter of Teucer,

}

ΖΔαρδαπτω.

bore him Ilus and Ericthonius, 1], 20, 215.
303. Apd. 3, 12.1. 2) son of Bias, a Trojan,
whom Achilles slew, Il. 20, 460. 3) Adj.=
Δαρδάνιος : Δάρδανος ἀνήρ, Il. 16, 807.

δαρδάπτω, a strengthened form of δάπτω͵
lotear in pieces, Il. 11,479; metaph. κτήματα,
Od. 14, 92; χρήματα, to squander property,
Od. 16, 315.

Δάρης, ητος, 6, ἃ priest of Vulcan in
Troy, father of Phegeus and Ideeus, Il. 5, 9.
866.

δαρϑάνω, aor. ἔδαρϑον, ep. ἔδραϑον, to
sleep, only aor. Od. 20, 143,7

δασώσκετω, δάσασϑαι, δάσομαι, see
δαίω.

Sdoxtog, ov, poet. (δα, oxic), very shady,
deeply shaded, ὕλη, Il. Od. and ἢ.

δασμός, ὁ (Sain), division, distribution, Il.
1, 166. ¢ h. in Cer. 86.

δαςπλῆτις, ἡ, difficult of approach, dread-
ful, terrible, epith. of the furies, Od. 15, 234. f
(The correct deriv. is δὰ and πελάω, not
πλήσσω, see Thiersch Gram.. ὁ 199, 5. cf.
τειχεσιπλήτης.)

δασύμαλλος, ov (μαλλός), having thick
wool, thick-woolled, Od. 9, 425. ὦ

δασύς, εἴα, ύ, rough, thickly planted, hairy,
ῥῶπες, δέρμα, * Od, 14, 49. 51.

δατέομαι (δαίω), ep. form in pres. and
impf for daéouat, 1) to divide, to distribute,
ληίδα, Il. 9, 138; metaph. μένος “Agnos δατέ-
ovtas, they divided among one another the
fury of Mars, i.e. they fought on both sides
with equal rage, 1]. 18, 264. χϑόνα ποσσὶ
δατεῦντο, they divided the ground with their
feet, i.e. passed over it in steps, Il. 23, 121.
ὃ) to allot to oneself, i.e. to receive, spoken
of the gods, who are pleased with the savor
of sacrifices, Il. 8, 550. c) Gener. to distri-
bute, χρέα, Od. 1, 112. 2) to lacerate, to
crush, Il. 20, 394.

Δαυλίς, i8o¢, 7, ἃ town in Phocis, upon
an elevation not far from Delphi, the scene
of the old fable of Tereus, Progne, and Phi-
lomele, I, 2, 520 (from δαυλός, thickly over-
grown).

δάφνη, 7, laurel, Od. 9, 183. 7 ἢ. Ap. 396.

δαφοινεός, ὅν = δαφοινόρ. εἶμα δαφοινεὸν
αἵματι, 11. 18, 538. ¢

δαφοινός, ὁ ὅν (δα, φοινός), blood-red, very
ted, dark-red, fire-colored, spoken of lions,
serpents and jackals, *II. ἢ, Ap. 304.

AAR, ep. th. of διδάσκω, with the signif.

16

[2]

A.
to teach and to learn ; from this theme the
following forms occur in Homer: aor. 2 act.
δέδαε, perf. part. δεδαώς, aor. 2 pass. any,
subj. dad, ep. δαεέω, infin. δαῆναι, ep. δαήμε-
ναι, whence fut. danoouas, perf. act. δεδάηκα,
and perf. pass. part. δεδαημένος, ἢ. Merc. 483 ;
and an infin. pres. (as if fr. δέδαα) δεδάασϑαι.
1) The signif. to teach has only the aor. 2 act.
dédae, with double accus. tive τι, Od. 6, 233. 8,
448: and with infin. Od. 20, 72. 2) To the
signif. to learn, to know, to experience, be-
long the remaining forms. Thus aor. 2 pass.
with accus. Il, 6, 150; once with gen. πολέ-
proto δαήμεναι, to be acquainted with war, Il.
21, 487; τινός, to become acquainted with,
Od. 19, 325; part. perf. act. dedawwe, having
learned, instructed, ἐκ Seow, Od. 17, 519;
and dsdanxs ἄεϑλον, has learned [is ac-
quainted with} a combat, Od. 8 134. ov
δεδαηκότες adxny, not acquainted with con-
flict, defence, Od. 2,61. Pres. mid. to teach
oneself, to become acquainted with. δεδάα-
σϑαι γυναῖκας, to inform oneself about the
women, Od. 16, 316. (To the same theme
belong also the ep. forms δήω and déato.)
δέ, conj. but, on the other hand, on the
contrary. This conj., which, like the Lat.
autem, may indicate every kind of opposition,
has either an adversative or conjunctive force.
I) Adversative, 1) Most commonly in the
apodosis of sentences whose protasis is
marked by μέν, see μέν ; also μέν, μὲν, and
δέ, δὲ succeed each other. 0) δὲ often
stands also without a preceding μέν, when
the speaker would not give a pre-intimation
of the antithesis, or where the first member
forms but a weak antithesis, In the last
case it is found also with the repetition of the
same or of an equivalent word, ὡς ‘Aytdevs
ϑαμβησεν---ϑάμβησαν δὲ καὶ ἄλλοι, 1]. 24,
484; οἱ δὲ καὶ αὐτοὶ--- ἄλγε᾽ ἔχουσιν, Od. 1,
33, Il. 14, 9. 12. From the last -use of δέ
without μέν has 2) The conjunctive force
of this particle developed itself. Here it
can generally be translated by and, but
most often be omitted in translating. This
takes place a) When a transition is made
from one subject to another, cf. Il. 1, 43-49.
δ) When it connects sentences which may
be regarded as standing in a subordinate
relation, in which case δέ often expresses a
reason, and stands for yag. It can then be
translated by since, for, because: ἀλλὰ πί-

AM.
«ϑεσϑ᾽ ἄμφω δὲ νεωτέρω ἐστὸν ἐμεῖο, Il. 1, 259.
590. conf. 2, 26. 9, 496. 3) It often stands
in the apodosis and has both an adversative
and conjunctive force. a) The adversative
dé, on the other hand, on my part, again,
a) After a hypothetical protasis: εἰ δέ κε μὴ
δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι, 1 myself on
the other hand, ete. Il. 1, 137. 12,215. 3)
After a comparative or relative protasis: οἵη
neo φύλλων yeven, τοιὴ δὲ καὶ ἀνδρῶν, Il. 6,
146. Od. 7, 108. δ) The conjunctive δὲ an-
nexes the apodosis to the protasis as if a
relation not of subordination but of equality
existed between them; thus, after a tempo-
ral protasis with ἐπεέ, ἐπειδή, ὄφρα, ὁπότε,
ἕως, I]. 1, 57. 16, 199, 21,53. 4) In connec-
tion with other particles: a) καὶ dé, aleo on
the other hand, but also, in Hom. IL. 23, 80.
Od. 16, 418. δ) δὲ dy, but still, but now, 1.
7,94. c) δέ τε, but also, IL 1, 404. Od. 1, 53.
4, 879 [also separated, as Il. 9, 519). δέ
never stands at the beginning of a sentence,
but takes the .second, and often the third
place.

δέ, inseparable enclitic particle, which is
annexed 1) To nouns, to indicate the di-
rection whither. It stands mostly with the
accus. κλισίηνδε, Θρήκηνδε, οἶκόνδε. In “uf-
δόςδε it is connected with the gen. because
the accus. is to be supplied, see “didy¢. More
rarely we find it with adj. as ὅνδε δόμονδε, to
his house. 2) To pronouns, to strengthen
their demonstrative force; as ods, tovosde,
ete. (The last probably originated from
δή.)
δέατ᾽ for δέατο, ep. the only form of an
obsol. verb δέαμαι, Od. 6, 242. { πρόσϑεν
wos ἀεικέλιος δέατ' εἶναι, before he appeared
ugly to me. (According to Buttm. Lex. II,
104, from aor. 2 δαῆναι, to see, whence pass.
δέαμαι for δάαμαι, to appear. Before Wolf
the reading here was Soar’, and was referred
to δοάζομαι; q. v-

δέγμενος, see δέχομαι.

δέδαα, δεδάασι, δεδάηκα, δεδαημένος,
δεδαως, sce SAN.

δεδαίαται, see Sate 2.

δεδαϊγμέρος, see δαΐζω.

δέδασται, see δαίω 2.

δέδηε, δεδήει, see δαέω.

δέδια, ep. δείδια, in the plur. after the
analogy of verbs in μὲ, without union-vowel,
δεέδιμεν, δείδετε, δεδίασι, imperat. δείδυϑε,

122

Ζεεελεάω.

etc. Perf. from the old th. δέω with pres.
signif. J fear, instead of the later pres. δείδω,
see δίω.

1) δεδίσχομαι and δειδέσκομαι, only pres.
and impf. ep. form (from δείκνυμι), to greel,
to welcome, τινά, δεξιτερῇ χειρί, Od. 20, 197;
δέπαϊ, to greet with the cup, i.e. to drink to,
Od. 18, 121; absol. Od. 3, 41 (from δέχομαι,
δίσκομαι, with reduplicat. δεδίσκομαι).

Il) * δεδίσκομαι, a form of δεδίσσομαι, ἢ.
Merc. 103.

δεδίσσομαι, poet. δειδίσσομαι, q. ν.

δεδμήατο, see δαμάω.

δεδμημένος, 1) Perf. part. from δαμάυ͵
ll. 10,2. 2) From déue, to build, II. 6, 245.

δεδοκημένος, ep. part. perf. pass. from the
Ion. δέκομαε for δέχομαι, watching, lying in
wait, Il. 15, 730. ἢ

δέδορκα, see δέρκομαι.

δεδραγμένος, sec δράσσω.

δέελος, ἡ, ov, ep. for δῆλος, IL. 10, 466. t

δεῖ (from δέω), tt is necessary, it is filling ;
in Hom. Il. 9, 337; 1 elsewhere always χρή:
see δέω.

δείδεκτο and δειδέχατο, ep. strengthened
form for δέδεχτο, δεδέχατο, see δεέχνυμι.

δειδήμων, ov, gen. ονος (δείδω), fearful,
cowardly, timid, Il. 3, 56. 7

δείδια, etc., see δεέδω and δέω.

δειδίσχομαι, see δεδέσκομαε 1].

δειδίσσομαι, ep. and δεδίσκομαι, only bh.
Merc. 163 ; depon. mid. (deédw), fut. δειδέξο-
μαι, infin. aor. 1 δειδέξασϑαι, 1) Trans. to
terrify, to frighten, to frighten away, τινα.

any one, Il. 4, 184; τινὰ ἀπὸ vexgou, any one —
from a corpse, Il. 18, 164. 2) Intrans. io |

feur, to be dismayed, Il. 2, 190.
δείδοικα, see δείδω.

δείδω, only 1 sing. pres. (formed from the

ep. perf. δείδια), fut, δεέσομαι, aor. 1 ἔδεισα,
ep. ἔδδεισα, part. δείσας, perf. δέδοικα, ep.
δεέδοικα (also the ep. δέδια, δεέδεα, etc.),
with pres. signif. 1) Intrans. to fear, to be
anxious, to be alarmed, often absol.; only
περέ tt, for any one, 1]. 10,240. ἢ. Cer. 246;
also with μή, that, following, δεέδω, μή τι
nadyotx, 1]. 11,470; rarely with infin. δεῖσαν
ὑποδέχϑαι, Il. 7,93. 2) Trans. to fear, to
dread, τινά or ti, very often ϑεούς, Od. 14,
389. On the orthography ἔδδεισα, more
correctly ἔδεισα, see Buttm. Gram. p. 274,
margin. note. Kubner p. 120.

δειελέάοω) (Jeledoc), only aor. 1 part. des

Asiedoc.

λιησας, to await the evening, to wail til even-
ing. σὺ δ᾽ ἔρχεο δειελήσας, Od. 17, 599. f
(Accord. to Clarke and Buttm. Lex. If. 194,
to take an afternoon's repast, which however
the ancient Gramm. (οὗ παλαιοί) aecording
to Eustath. rejected. The latter explains
it: ἕως δείλης διατρίψας ἐνταῦθα.)

δείελος, ον (δείλη), belonging to the declin-
ing day. relating to afternoon and evening.
δείελον ἢ ἥμαρ, evening, Od. 17, 606. 0 δεέελος
ὀψὲ δύων, sc. ἠέλιος, the late-setting sun of
evening, IL 21, 232.

δεικανάομαι, depon. mid. only pres. and
imperf. δεικανόωντο (δείκνυμι), to offer the
hand in greeting; and gener. to welcome, to
salute, to receive, ἐπέεσσι, δέπασσιν, Od. 18,
111. Tl. 15, 86.

δείκευμι, th. ZEKN, aor, 1 δεῖξα, aor. mid.
ἐδειξάμην, ἢ. Merc. 367; perf. mid. δείδεγμαι,
ep. for δέδεγμαι, 3 plur. δειδέχαται, 3 sing.
pluperf. δειδέκτο, and 3 plur. Jedéyato, 1)
Prop. to present the hand; hence a) to show,
to point out, to indicate, τὲ τινε, spoken of the
gods: σῆμα, τέρας, to let a sign or prodigy be
seen, Od. 3, 174. 1]. 13, 244; ἔργα, h. 31, 19.
δ) to advertise, to tnform, Il. 19, 332. 2) Mid.
a) to point to, εἷς ts, h. Merc. 367. 6) to shor,
τὶ tye, Il, 23,701. 6) to greet, to welcome,
Il. 9, 196. Od. 4, 59; perf. and pluperf. mid.
with pres, signif. δεπάεσσιν (dat. instrum.)
d:déyar ἀλλήλους, they greeted one another
with cups, ἰ. 6. they drank to one another, 1].
4,4; κυπέλλοις, Il. 9,671. cf. 9,224; μύϑοισι,
Od. 7,72; see Buttm. Gramm. under δεέκνυ-
με, p. 274.

δείλη, 7 (contr. from δειέλη sc. woe), the
declining day, the latter part of the afternoon
and the early y part of the evening, 11.21, 111, f
as the connection with ἠώς and μέσον ἦμαρ
shows. (According to Buttm. Lexi. If. p.
191, from edn, heat, prop. the time in which
the heat extends itself, afternoon; δεέλη has
the same relation to εἴλη, as διώκω to ἰώκω.)

δείλομαι (δείλη), to incline towards even-
ing, according to Aristarch. δεέλετο for δύσε-
το, Od. 7, 289. ἢ

δειλός, i, dv (δείδω), fearful, cowardly,
timid, opposed to ἄλκιμος, Ik 13, 278; hence
in Hom. weak, contemptible, miserable, bad,
IL 1,293; δειλαὶ δειλῶν éyyvas, Od. 8, 351.
On this passage cf. ¢yyvaw. 2) wretched,
unfortunate, miserable, poor, in the address:
d duds, & δειλοί, Od. 14, 361. Il. 11, 816.

123

Asigas.

δεῖμα, arog, τὸ (δείδω), fear, terror,
Sright, ll. 5, 682. f

* Sesuclsw, ave, to be afraid, b. in Ap.
404.

Ἐδειμαλέος, ἡ, ον, frightful, dreadful,
ὅπλον, Batr. 289.

δείματο, see δέμω.

δείμομεν, ep. for δείμωμεν, see δέμω.

Δεῖμος, 6 (app. δειμός), Terror, in the Il.
as a personified, mythic being, servant and
charioteer of Mars, like Phobos, II. 4, 440.
11, 37. 15, 119. According to Hes. the son
of Mars.

δεινός, 7, ὅν (δείδω), frightful, terrible,
awful, terrific, atylc, πέλωρον, chiefly neut.
88 adv. δεινὸν avteiv, to shout terribly, Il. 11,
10; δέρκεσϑαι, 1]. 3, 342. 2) In a milder
signif. applied to that which by its greatness
and power inspires awe and admiration:
wonderful, sublime, venerable, in connection
with αἰδοῖος, Il. 3, 172. 18, 394. Od. 8, 22.

δεῖος, ovg, τό, poet. for δέος, Il. 15, 4; only
in gen.

δειπνέω (δεῖπνον), aor. ἐδείπνησα, pluperf.
δεδειπνήκει, Od. 17, 359; to breakfast, to take
the morning meal, Il. 19, 334, and often Od.;
later, to take the principal meal; so even in
h. Ap. 497.

δείπνηστος, ὁ (δειπνέω), the time of break-
Jast, meal-time, Od. 17,170. (According to
the Schol. the Gramm. make a distinction:
δείπνηστος, meal-time ; δειπνηστός, the meal
itself.)

δειπγίζω (δειπνέων), aor. 1 ἐδείπνισα, only
part. δειπενέσσας, to entertain, to give a meal
to any one, with accus. * Od. 4, 535. 11,
411.

δεῖπνον, τό, in Hom. breakfast, or, more
correctly, the principal meal, which was
taken by those not in service about noon; in
distinction from δόρπος͵ 1]. 8, 53. 10, 578. Od.
15, 316. An army going to battle took this
meal] at day-break, Il. 2, 351; gener. meal,
repast, entertainment, Od. 17, 176; spoken
of horses: food, 1]. 2, 383. (According to
Nitzsch on Od. 1, 124, it is in Hom. every-
where the principal meal; according to
Voss on ἢ. Cer. 128, it is prop. an early meal,
which as a feast indeed might last till to-
wards evening; in Hom. it seems every-
where to signify meal in general.)

*Seioas, δος, ἡ (δειρή), the ridge of a
mountain, a mountain-chain, h. Ap. 281.

ΖΔεερή.
δειρή, ἡ, the neck, of men and beasts, Π. 3,
396

δειροτομέω (τέμνω), fut. yow, to cut off
the neck, to behead, Il. 21, 89. Od. 22, 349.

dzigue, see δέρω.

Δεισήνωρ, ορος, ὃ, a Lycian, IL 17, 217.

(Aeiw), assumed th. of δεέδω.

δέκα, οἱ, αἱ, τά, indecl. ten (from δέκω,
δεέκνυμει, the ten fingers), often for an indefi-
nite number.

δεχάκις, adv. ten times, Il. 9, 379. t

δεκάς, δος, ἡ, a decade, the number ten,
IL. 2, 128. Od. 16, 245.

δέκατος, ἡ, ον (δέκα), tenth ; often as a
round number, Il. 1, 54.

Sexaythot, αι, a, ten thousand (only in
Hom.), Il. 5, 860. f

δέχτης, ov, ὁ (δέχομαι), prop. a receiver ;
then a beggar, Od. 4, 248. t

δέκτο, see δέχομαι.

Ἐδέλτος, 7, a writing-tablet, a table, Batr.
2, in the plur.

* Adlgeros, y, ov (Δελφοί), Delphian,
βωμός, h. in Ap. 496; doubtful. Herm. con-
jectures autex ἄρ᾽ ἀφνειὸς for αὐτὸς Ζέλφειος.

δελφίν, 866 δελφίς.

* Ζελφίνιος, 6, the Delphian, appell. of
Apollo, either from the name of the serpent
slain by him, or because he, upon a dolphin,
or changed into a dolphin, led the Cretan
colony which emigrated to Delphi, ἢ. in Ap.
493, see Paus. 1, 19. 1.

δελφίς, ivog, 6, more correctly δελφέν, a
dolphin (see Buttm. Gram. § 41, note 1), 1].
21, 22, Od. 12, 96.

* Δελφοί, ὧν, οἱ, Delphi, a famous oracle
in Phocis, first found h. 27, 14; in Hom. else-
where πυϑώ, q. v.

δέμας, τό, defect. (due), the form of the
body, the stature, a body, the external shape,
comm. spoken of men with guy, IL 1, 115;
and with εἶδος, Il. 24, 376; twice of animals,
Od. 10, 240. 17, 307; and gener. body, vs-
κρόν, Batr. 106. 2) As adv. like instar, in
Sorm, in the likeness of. δέμας πυρός͵, like fire,
I, 11,596. 13,673. (In Hom. only in accus.,
C. g. μικρὸς, ἄριστος δέμας.)

δέμνιον, τὸ (δέμω), always in the plur. a
bedstead, Od. 4, 297. 8, 277, and often; in IL
only 24, 644; and gener. a bed, a couch.

δέμω, aor. 1 ἔδειμα, perf. pass, δέδμημαι,
aor. 1 mid. ἐδειμάμην, 1) to build, to con-
struct; with accus. πύργον, τεῖχος, ἕρκος

124

Ζέος.

ἀλωῆς, h. Merc. 87. ϑάλαμοι πλησίοι ἀλλή-
λων δεδμημένοι, Il. 6, 245. 349. 2) Mid. to
build for oneself, οἴκους, Od. 6, 9 (the imperf.
only Od. 23, 192; pres. h. Merc. 87).
δενδίλλω, only part. to wink with the eyes;
accord, to the Schol. to give to understand
by a side look; gener. to give the wink, tis
tiga, Il. 9, 180. Τ
δένδρεον, τό, Ion. for δένδρον, a tree ; in
Hom. always the Ion. form (δενδρέῳ, der-
δρέων, Il. 3, 152. Od. 19, 520, are djasyllabic).
δενδρήεις, δσσα, ev (δένδρον), wooded,
covered with trees, * Od. 1, 51. h. Ap. 221.
Δεξαμένη, ἡ, daughter of Nereus and
Doris, Il. 18, 44 (on the contrary, δεξαμενή,

the fish-pool).

Δεξιάδης, ov, 6, son of Dexius = Iphi-
nous, 11. 7, 15.

Ἐδεξιάομαι, depon. mid. (detla), te wel-
come with the right hand, h. 5, 16.

δεξιή, ἡ (sc. χείρ, origin. fem. of δεξιός),
the right hand, as a mark of salutation or
promise, Il. 10,542. 2) a promise, an agree-
ment, a contract, Il. 2, 343. 4, 159.

δεξιός, 7 7, 0%, 1) right, onthe right hand ;
patos, the right breast, Il. 4,481; ὦμος, Od.;
ἐπὶ δεξιά, on the right, to the right opposed
to ént ἀριστερά, Il. 7, 238. 2) propitious,
auspicious, lucky, chiefly epoken of the fligha
of birds and of other omens in divination.
To the Greek diviner, who faeed the north,
auspicious omens came on the right from the
east, inauspicious on the left from the west,
ll. 12, 239; hence ὄρνις δεξιός = aberos, 1].
13, 821. Od. 15, 160; see ἐνδέξιος, ἐπιδέξιος.
According to Buttm. Lex. I. p. 173, it never
signifies in Homer ingenious, dexterous.
(δεξίος, from déxe, related to δέχομαι and
δείκνυμι.)

δεξιόφιν, adv. (δεξιός), ἐπὶ δεξιόφιν, on the
right, αἱ the right, 1, 13, 308. t

δεξιτερός, 7, όν, poet. (lengthened from
δεξιός), ep. dat. δεξιτερῇφι, at or on the
right. δεξιτερὴ χείρ, Il. 7, 108. Od. 1, 121;
and δεξιτερή alorie, the right hand, U. 1 501.

δέξο, see δέχομαι.

δέος, ove, τὸ, ep. δεῖος, of which only gen.
δείους (elo), fear, alarm, often with χλῶρον,
ἀκήριο». 2) cause of fear. ov τοι ἔπι δέος,
thou hast no cause of fear, i.e. thou hast
nothing here to fear (cf. Nagelebach), II. 1,
515; and with infin. cot ov δέος ἔστ᾽ ἀπολέ-
σϑαι, Il. 12, 246.

Ζέπας.

δέπας, αος, τό, plur. nom. δέπα, dat. plur.
δεπάεσσι, δέπασσιν, α goblet, a cup, generally
of gold, or silver with a golden rim, Od. 15,
116. Also connected with ἀμφικύπελλον,
q.v. Commonly it is a drinking cup, yet
sometimes a larger cup in which the mixing
was done, Il. 11, 632.

δέρκομαι, depon. iterat. imperf. δερκέσκετο,
perf. δέδορκα, aor. 2 ἔδραχον, 1) fo look, to
see, to look on; often ἐμεῦ δερκομέγου ἐπὶ
χϑονὶ, so long 881 see the light on the earth,
i. 6. as long as I live, Il. 1, 88; δεινόν, to look
terribly. The perf. with pres. signif. πῦρ
ὀφθαλμοῖσι δεδορκώς, flashing fire from the
eyes, Od. 19, 446. 2) Trane. 10 see, to per-
ceive, to behold, with accus. 1}, 14, 141.

δέρμα, arog, τό (Seow), the pelt, the skin,
a hide, comm. of beasts, once of men, Il. 16,
341. 2) a prepared skin, leather, a skin-
bottle, Od. 2, 291.

δερμάτινος, ἡ, ov, leathern, teonol, * Od.
4,782. 8, 53.

δέρον, for ἔδερον, see δέρω.

δέρτρον, τό (δέρω), the peritonenm or
omentum, a membrane covering the bowels.
δέρτρον ἔσω δύνει», Ἰ. 6. εἰς δέρτρον, to pene-
trate to the caul, spoken of the vultures of
Tityus, Od. 11, 579. f

δέρω, aor. 1 ἔδειρα, to draw off the skin, to
flay, with accus. βοῦν, Il. 2, 422; μῆλα, Od.
10, 533.

δέσμα, arog, τό, poet. for δεσμός (δέω),
only in the plur. δέσματα, bonds, fetters, Od.
1, 204. 8, 278. 2) the band with which the
hair of the higher classes of women was con-
fined, a fillet, Il. 22, 468.

* δεσμεύω (Séopn), to bind, to fetter, h. 6,
17.

δεσμός, ὃ (δέω), in the plur. δεσμοί, Il. and
Od.; alao δέσμα, ta, h. Ap. 129. ἢ. 7, 13; fet-
ter, bond, Il. 5, 391; of a horse: the halter,
IL 6, 507; a cable, Od. 13, 100; the door-thong,
Od. 21, 241.

* δεσπόζω (related to δεσμός), fut. σω, to
rule, to command, τινός, ἢ. Cer. 366.

δέσποινα, ἡ 7], a female sovereign, a mistress,
also ἄλοχος, γυνὴ δέσποινα, * Od. 3, 403. 7,
347.

* δεσπόσυνος, ov, belonging to the master of
a family, λέχος, ἢ. Cer. 144.

δετή, 7 (prop. fem. from δετός sc. λαμπάς),
a bundle of pine sticks tied together, a torch,
IL 11, 554. 17, 663.

125

0
Ζενω.

δευήσεσϑαι, see Sever.

Aevnadidys, ov, 6, ep. for Δευκαλιωνέδης,
son of Deucalion = Idomeneua, 1]. 12, 117.

Δευκαλίων, ὠνος, 0, son of Minos and
Pasiphaé, father of Idomeneus, an Argonaut
and Calydonian hunter, Il. 13, 452. Ulysses
names him to Penelope as his father, Od. 19,
180. 2) a Trojan, slain by Achilles, II. 20,
478.

δεῦρο, adv. of place, here, hither, comm.
with verbs of motion, Il. 1, 153. Od. 4, 384.
2) As a particle of exhortation, up! on!
here! δεῦρ aye, come on! δεῦρ᾽ ἴϑι, come
hither! IL 3, 130. (With the plur. δεῦτε.)
Instead of δεῦρο, 1}. 3, 240, Spitzner and
Dindorf have adopted δεύρω, after Herodian
and the Schol. cf. Thiersch Gram. § 147, 5.

δεύτατος, 7, ov, the last, superl. of δεύτε-
ρος, 1]. 19, 51. Od. 1, 286.

δεῦτε, adv. here, hither, etc., like δεῦρο, al-
ways with the plur.: δεῦτε φέλοι, δεῦτ᾽ ἄγετε,
IL 7, 350; ἴομεν, 14, 128. (From δεῦρ᾽ ἴτε,
contr.so Buttm.)

δεύτερος, ἡ, ov, superl. δεύτατος, ἡ, ov, the
second, 1) In respect of rank and order,
spoken of one inferior in combat, IL. 23, 265.
498. 2) In respect to time: δεύτερος ἦλϑε,
he came as the second, i. 6. later, 11. 10, 368 ;
with gen. ἐμεῖο δεύηρος later than I, after
me, outliving me, Il. 23, 248. The neut.
often as adv. δεύτερον, for the second time,
secondly, again, connected with ev and αὖτε,
and plur. δεύτερα, Il. 23, 538.

I) δεύω (only pres. and imperf. act. and
pass.), to moisten, to wet, with accus. γαῖαν,
παρειᾶς, 1]. 13, 655. Od. 8, 522; dat. δάχρυσι,
with tears, Od. 7,260. Pass. Il. 9,570. 2) to
fill, ἄγγεα, the vessels, Il. 2, 471.

11) deve, prop. 6sF, with digamma, ep. for
δέω (cf. δεῖ), of the act. only aor. 1 ἐδεύησε
and δῆσε for ἐδέησε, to want, to fail. ἐδεύησεν
δ᾽ oinioy ἄκρον ἱκέσϑαι, it failed to reach the
extremity of the rudder, Od. 9, 540. (483.)
δῆσεν ἐμεῖο (without digamma), he lacked
me, IL 18, 100. More comm., 2) Mid. dsvo-
μαι, fut. δευήσομαι, to want, to be destitute, to
need, τινός, 1]. 2, 128. Od. 6, 192; ϑυμοῦ, to
be deprived of life, IL 3, 204. ov δεύεσϑαι
πολέμοιο, not to lack battle, i. 6. to have
enough to combat, 1]. 13,310. Others, as
Heyne, explain it without necessity, ‘to be
inferior’ [‘no where so much need battle, i. e.
aid, as namely upon the left’; so Clarke, cf.

Δέχαταε.

also Barnes; the connection demands either
this sense or that of Heyne and Bothe]. 3)
to be wanting ἴῃ ἃ thing, to be inferior. μά-
χης πόλλον ἐδεύεο, thou wert far inferior in
battle, with gen. of person. ἄλλα πάντα dev-
sat ᾿Αργείων, in all other things thou art infe-
rior to the Argives, Il. 23, 484.

δέχαται, see δέχομαι.

δέχϑαι, see δέχομαι.

δέχομαι, depon. mid. fut. δέξομαι, aor. 1
ἐδεξάμην, perf. δέδεγμαι, pluperf. ἐδεδέγμην or
ἐδέγμην, part. δεδεγμένος or δέγμενος, fut. 3
δεδέξομαι-::- δέξομαι, ep. sync. aor. ἐδόέγμην;
from this ἔδεκτο and dexto, imper. δέξο, infin.
δέχϑαι. Thiersch, § 218, 59, 60. Rost Gram.
p- 291, and Dial. 51. (Here belongs as an
ep. perf. δεδοκημένος from δέκομαι, Il. 15, 730,
watching, lurking.) 1) to take, to receive, to
accept, what is presented, with accus. ἄποινα,
δέπας, and in various regards. a) Spoken
of the gods: ige, to receive the victims, 1], 2,
420. 6) loreceive hospitably, to entertain,
τινα, Tl. 18, 331. Od. 19,316. 6) to receive as
an infliction, to bear, to suffer, μῦϑον, Od. 20,
271; κῆρα, to suffer fate, 1]. 18,115. Comm.
παρᾶ τινος, to receive from one, Il. 24, 429;
oftener τινός alone, 1]. 7,400; and with dat.
δέχεσθαι τί τινε, to take any thing from any
one, Il. 2, 186. Od. 15, 282; but χρυσὸν av-
δρὸς ἐδέξατο, she received gold for her hus-
band [i. e. she betrayed him], Od. 11, 327.
2) to receive, twa, a) In a hostile sense,
to awatl, to expect. In Hom. in this signif.
only the perf. δέδεγμαι or δέγμαι, with pres.
signif. and pluperf. as imperf. ἐδεδέγμην or
ἐδέγμην, part. δεδεγμένος and δέγμενος, fut. δε-
δέξομαι; often with dat. instrum. : ἔγχεϊ, δουρί,
τόξοισι ; τόνδε---δεδέξομαι δουρί, Il. 5, 238;
spoken of a hunter standing at his station, I].

126

An.
μὴν, ep. iterat. δησάσκετο, Il. 24, 15, perf. pass.
δέδεμαι, ep. form. δέδημι, from this δέδη, 1]. 11,
105. 1) to bind, td fetter, to fasten; τινὰ
δεσμῷ, or ἐν δεσμῷ, to bind one with fetters,
Il. 10, 443. 5, 386. χαλκέῳ ἐν κεράμῳ δέδετο,
he lay bound in a brazen prison, Il. 5, 387;
with ἔχ τινος, παρά τινε and τι, to fasten to
any thing; metaph. πῶς ay ἐγώ σε δέοιμι,
how could I bind thee, i. 6. hold thee to thy
word, Od. 8, 352 (Nitzsch, however, takes it
in lit. signif). 2) torestrain, to hinder ; μένος
καὶ χεῖρας δῆσαι, 1]. 14, 73; τινὰ xedevdor,
to hinder any one from a journey, Od. 4, 380.
469. II) to bind on any thing for oneself
(sibi), ὑπὸ ποσσὶ πέδιλα, 1]. 2, 44; περέ and
παρά τι, 1]. 8, 26. 17, 290; ὅπλα ava νῆα, Od.
2, 430.

δέω, aor. 1 δῆσα, see deren.

δή, adv. (prop. abbrev. from ἤδη), already,
now, just, certainly, indeed. It is never found
atthe beginning of a clause, except in the
ep. constructions δὴ τότε, δὴ γάρ, but as sub-
ordinate gives strength to another word.
The orig. signif.is I)temporal, 1) already,
just, now, spoken of the immediate present in
distinction from the past or the future, καὶ δῇ,
and now, Il. 1, 161; δὴ νῦν, just now, Od. 2,
25; μὴ dn, ne jam, after verbs of fearing, II.
14,44. 2) already, at last, sfill, in number-
ing, Il. 2, 134. 24, 107; καὶ dn, and already,
Il. 1, 161. 15, 251; ὡς δή, as already, Π, 17,
328; γὰρ δή, for already, 1]. 17, 546. 3)
Especially is δὴ connected with adv. of time,
to express that now something becomes a re-
ality, as γῦν δή, now then, ep. δὴ viv, expec.
in the apodosis tote δή, then at last, or δὴ τότε,
ὀψέ δή; in the protasis ore δὴ, ὁπότε δή, when
now, etc. From this last use has arisen II)
The determinative signif. by which δή defines

4, 107; also of the boar: ἀνδρῶν καὶ κυνῶν | precisely the degree and meacure of an
κολοσυρτὸν δέχαται, they await the tumult of | idea: just, exactly, only, now. 1) With verbs,
the men and dogs, Il. 12, 147. δ) Generally, | espec. with the imper. ays δή, come then, II.

to watt, to await, with ὁππότε, εἰσόχε, 1]. 2,
794, 10,62; with accua. and infin. only Od. 9,
513. 12, 230. 3) Intrans. or pass. once to

follow, like excipere: ὥς μοι δέχεται κακὸν ἐκ!

κακοῦ, thus one misfortune after another
follows me, Il. 19, 290.

δεψέω (δέφω), fut. ἥσω, part. aor. 1 δεψή-
σας, prop. to prepare hides, to soften, xngov,
Od. 12, 48, ¢

δέω, infin. pres. δεῖν, ἢ. 6. in Dion. 12, fut.
δήσω, aor. ἔδησα and δῆσα, aor, 1 mid. ἐδησά-

“

3, 441; φράζεσϑον δή, consider only, Il. 6,
306. Often with μή: μὴ δὴ---ἔλπεο, hope now
not, IL 20,200. 2) With adj. ὠχύμορος δή
μοι ἔσσεαι, 1]. 18,95; espec. with superl. xea-
τιστοι On, Il. 1,266. 3) With pronouns, it
either marks the prominence of the word:
ἐκεῖνος" δή, he now; or it recalls a foregoing
subject, τοῦπερ δὴ ϑυγάτηρ, his daughter
now, Il. 6, 398. 4) With indefinite pronouns,
it heightens the indefiniteness: ἄλλοι δή,
others, whoever they may be [whom you

Anda.

please], Il. 1, 295. 5) With particles, a)
just, exactly, now, «) With conjunctions: ὡς
δή, wa δή, that, that now; ὡς δή, that how-
ever [with ὄφελον, aitinam|, Od. 1, 217. 8)
With particles of explanation: γὰρ δή, ep.
δὴ γάρ, comm. with temporal signif. ; ὡς δή,
mostly ironical, Il. 1,110. ) ἀλλὰ δή, but
now. 6) With interrogative particles: πῆ
Jj, IL 2, 339; ποῦ δή. Ὁ) certainly, truly,
assuredly ; ἢ δή, ῆ μᾶλα δὴ, καὶ δή, δή που,
assuredly indeed; δὴ αὑτε, now again, which
also by crasis form δηῦτε ; incorrect therefore
is δ᾽ αὐτε, 1]. 1, 340. 7, 448. cf. Kuhner § 591.
Roat § 133. p. 686.

δηϑά-- δὴν, abbrev. 579, Il. 2, 435; adv.
long, a long time; δηϑὰ μάλα, very long.

37 Fire (579), to delay, to loiter, to linger,
IL 127, and Od. 12, 121.

Δηϊκόων, ὠντος, ὃ, son of Pergasus, a Tro-
jan, slain by Agamemnon, Il. 5,534 (ep. from
“ηϊκῶν for d1ixawy, from Siig = δαΐς and
χαω--- χτείγω, slaying in battle).

Δηϊοπίτης, ov, 6, son of Priam, slain by
Ulysses, Il. 11, 420.

dito, N, OY, ‘Ton. for datos (Saiz), hostile, de-
structive, ἀν 1,0, πόλεμος ; πῦρ, Consuming fire,
IL 6, 331. 2) Subst. an enemy, Il. 2,544. (7;
sometimes dissyllabic, ἣν with ΡΝ ΖΘ 11.2,
415. 544. cf. Spitzner Pros. ὁ 6. 5. d.) ἘΠ.

δηΐοτης, τος, ἡ (Sito), the tumult of war,
battle, contention ; often Il. generally, slaugh-
ter, massacre, Od. 12, 257.

Arrozos, 0, a Greek, Il. 15, 341.

δηϊόω, contr. δηόω (δέτας), fat. δηώσω, aor.
ἐδίωσα, aor. pass. ἐδηωώϑην, prop. to treat ina
hostile manner; to desolate, to destroy, to cut
down, to slaughter, to tear in pieces, with
accus. and dat. instrum. ἔγχεϊ, καλχῷ ; ἀλλή-
low ἀμφὶ στήϑεσσι ἀσπίδας, to destroy the
shields about each other’s breasts, Il. 5, 452;
ἔλαφον, to tear in pieces a stag, Il. 16, 158;
περέ τινος, to fight about any one, Il. 18, 195.
(δηϊύω is often resolved like verbs in aw:
δηϊόων, δηϊόφῳεν, etc.; the contr. form is found
according to the necessity of the metre, δήουν,
δηωσωσι».)

Δηΐπυλος, 0, ἃ companion of Sthenelug, Il.
5, 325.

Δηΐπερος, ὁ, a Grecian hero, slain by
Helenus, il. 13, 576.

“Ὡηΐφοβος, 6, son of Priam and Hecuba,
one of the first heroes among the Trojans, Il.

12, 94. 13,413. In Od. 4, 276, he accom-

127

Anos.

panied Helen to the hollow horse, and ac-
cording toa late tradition became her hus-
band after the death of Paris.

δηλέομαι, depon. mid. (δαέω), fut. δηλή-
goats, aor. 1 ἐδηλησάμην, 1) to destroy, in
opposition to ὀνιγάναι, ἢ, Merc. 541: ; to harm,
lo injure, with accus. ῥινόν, Od. 22, 278; ; ἴχαι-
οὖς ὑπὲρ ὅρκια, to injure the Achaians con-
trary to the oaths, Il. 4, 67. 72; to slay, Od.
11,401. 5) Of inanimate things: to destroy,
to lay waste, καρπόν, Il. 1, 156; ὅρκια ὑπερβα-
gin, to violate the oaths by transgression, 1].
3, 107. ,2) Intrans. to do injury, to do wrong,
Il. 14, 102; ὑπὲρ ὅρκια, to do wrong contrary
to treaty, IL. 4, 236. 271 (it is unnecessary to
supply « Azouous, as Il. 4, 67).

δήλημα, τὸ (δηλέομαι), injury, destruction,
δηλήματα νηῶν, by the winds, Od. 12, 286. t

δηλήμων, ov, (δηλέομαι), gen. ονος, per-
nicious, injurious, destructive, Il. 24, 33.
Subst. destroyer. βροτῶν δηλήμων, the de-
stroyer of mortals, Od, 18, 85. 116.

* δηλητήρ, ἦρος, ὁ (δηλέομαι), destroyer,
Ep. 15, 8

* Δηλιάς, a805, 4, Delian, belonging to
the island Delos, h. Ap. 157.

Δῆλος, 7, Delos, a little island of the A&ge-
an sea, which belonged to the Cyclades, with
a town of the same name, birth-place of
Apollo and Diana, originally ’Ogtvyia, Od. 6,
162. ἢ. in Ap. 16, 61 (prob. from δῆλος, visible,
because Jupiter caused it suddenly to emerge,
when Latoria was persecuted by Juno).

δῆλος, ἡ, ov (ep. δέελος, 1]. 10, 466. t), visi-
ble, plain, manifest, Od, 20, 333. ὦ

4ημήτηρ, gen. τεροὸς and τρος, accus. μῆ-
τερα and “ήμητρα (prob. γῆ and unto, mother
earth), Ceres, daughter of Saturn and Tellus,
sister of Jupiter, mother of Proserpina by
Jupiter, the symbol of productive fruitfulness;
hence, the tutelary deity of agricultire, and
through this of civil order and law, Il. δ, §00.
She had a temple in Pyrasus in Thessalia, II.
2,696. She loved Jasion and by him bore
Plutus, Od. 5, 125. Espec. ἢ. in Cer.

δημιοεργός, ov, ep. for δημιουργός (ἔργον),
prop. prosecuting public business; taking
care of the public affairs ; profitable to the
commonwealih. Thus Hom. Od. 17, 383,
characterizes seers, physicians, architects,
bards, and Od. 19, 135, heralds; metaph.
099-906, labor-exciting morning, ἢ. Merc. 98.

δήμιος, ov (δῆμος), relating to the people,

Anpcoveyos.

pertaining to the commonwealth, public, οἶκος,
Od. 20, 264; πρῆξις, ἃ public affair, opposed
to idly, Od. 3, 82; αἰσυμνῆται, Od. 8, 259.
δημιόν τι ἀγορεύειν, to speak any thing for
the public good, Od. 2, 32; the neut. plur.
δήμια πίνειν, adv. to drink at the public cost,
Il. 17, 250. According to Nitzsch on Od. 1,
226, wine which stood as a common stock io
the tent of the chief leader, cf. Il. 9, 71.
δημιουργός, see δημιοεργός.

δημοβόρος, ov (Boga), devouring the peo-
ple, i.e. that consumes the property of the
people, βασιλεύς, Il. 1, 231. f

δημογέρων, ovtos, ὁ (γέρων), an elder,
one who for age and worth is honored by
the people, Il. 3, 149; the prince himeelf, Il.
11, 372. *Il.

Δημόδοκος, 6, the blind bard in the house
of the king of the Phreaces, Alcinous in
Scheria; the muse took away his sight and
bestowed upon him the gift of song, Od. 8,
44 scq.

δημόϑεν, adv. from the people, at the pub-
lic expense, Od. 19, 197. f

Δημοκόων, ὠντος, 0, son of Priam and of
a female slave from Abydos, slain by Ulys-
ses, Il. 4, 499.

Δημολέων, ovtog, 6, son of Antenor and
Theano, slain by Achilles, Il. 20, 395.

Δημοπτόλεμος, ὃ, ἃ suitor of Penelope,
Od. 22, 242.

δῆμος, 6, 1) the people, a community, 1].
2, 547. Od. 1, 237, governed by one king or
by several chiefs. In the heroic age, every
community or district was independent ;
states, properly so called, did not exist; at
the extent, smaller communities only at-
tached themselves toa larger. Thus, among
the Phszaces there were twelve princes; Al-
cinous was the thirteenth. As divisions of
the people, Homer mentions tribes and fami-
lies (φῦλα and φρῆτραι). Further, he dis-
tinguishes 1) kings (ἄνακτες, βασιλῆες),
2) the chief men (γέροντες), and 3) che free
citizens (δῆμος), who were by no means
proper subjects of the king, but only obeyed
him when the public good required it. [But
cf. Ph. Humpert. de civit. Hom. p. 44 seq.]
Hence δῆμου ἀνήρ, a man of the people, Il.
2,198; and as adj. δῆμος ἐών, perhaps for
δήμιος, a man of the people, Il. 12, 213.
2) the country, the territory, which a people
occupied, often with gen. ἐν δήμῳ ᾿Ιϑάχης͵,

a.

128

Ano.

Avxing, Φαιήκων; metaph. ‘Oveigoy, the land
of dreams, Od. 24, 12. κατὰ δήμων, in the
land, Od. 4, 167 (prob. from δέμω, culture ;
according to Rost from th. 4.2}43, δαμάω,
subjects).

δημός, ὁ, fat, grease (prop. of the caul),
of beasts, Il. and Od.; and of men, 1]. 8, 380.

Anpovyos, 6, eon of Philetor, a Trojan
slain by Achilles, Il. 20, 457.

* Anuogowy, ὠντος, 6, ep. for Δημοφῶν
(from paw, brightest of the people, cf. Etym.
Mag.), son of Celeus and Metanira, whom
Ceres educated in Eleusis, h. in Cer. 234.

δήν (related to δή), long, along time. οὐδὲ
δὴν ἥν, he lived not long, IL 6, 131 (before
the ὃ the vowel always becomes long).

δηναιός, 4, ὄν (On), long-lasting, long-
living, Il. 5, 407. Ὁ

δήνεα, ta (related to δήω), resolutions,
purposes, designs, thoughts; ἤπια, gentle
thoughts, Il. 4, 361; in a bad signif. artifices,
plans, wiles, ὀλοφώϊα, Od. 10, 289 (Hesych.
assumes τὸ δῆνος as sing. ).

δήποτε, δήπου, in Homer only separated,
see δή.

δηριάομαι, depon. mid. poet. (δῆρις), pres.
infin. δηριάασϑαι, ep. for δηριᾶσϑαι, imperf.
3 plur. δηρεόωντο, ep. for ἐδηρεῶντο (also aor.
from δηρίομαι), to contend, to fight with arms,
Od. 8, 78; περὲ νεκροῦ, about a dead body,
Il. 17, 134; with words: ἀμφὲ τινε, Il. 12,
421.

δηρίομαι, depon. aor. 1 mid. δηρισάμην,
and aor. pass. ἐδηρένϑην, only in aor.in Hom.
to contend, to Sight, δηρίσαντο ἐπέεσσι, Od. 8,
76. 1 τὼ περὶ Κεβριόναο δηρινϑήτην, they
fought about Cebriones, Il. 16, 756. +

δῆρις, tog, 4, contention, fighting, combat,
battle, Il. 17, 158, Od. 24, 515.

δηρός, 1, Ov (δὴν) = δηναιός, long, long-
lived. δηρὸν χρόνον, a long time, 1]. 14, 206.
h. Cer. 282; the neut. δηρόν as adv. long,
ἐπὶ δηρόν, for a long time, IL. 9, 415.

δῆσε, ep. for ἔδησε from δέω; but also for
ἐδέησε from déw, to want, see δεύω.

$70, ep. fut. without the tense character-
istic, from 4.4.2, there occur δήεις, δήομεν,
δήετε, I shall find; with accus. ovxets δήετε
τέχμωρ Ἰλίου, you will not attain the destruc-
tion of Troy, IL 9, 418, 685; ἄλσος, Od. 6,
291. (According to others, pres. with fut.
signif.)

* dy0, ov, 7, a name of Ceres, ἢ. in Cer.

Aa.

492. (The deriv. uncertain; prob. from
dja, to find; see Spanhem. Call. in Cer.
133.)

Δία, see Ζεύς.

δῖα, ἡ, the island Naxos, near Crete; &
Min, Od. 11, 325. (It was called divine,
because it was sacred to Bacchus.) See
“Aouadyn.

διά, I) Prepos. with gen. and dat., ground
signif. through. 1) With gen. a) Of place:
«) To indicate a motion which goes through
an object and out again, dia ὥμου ἤλϑεν
ἔγχος, through the shoulder. ἔϑυσεν διὰ
προμάχων, Il. 17, 281. For greater exact-
ness of idea, Hom. connects διά with ἐκ and
πρό, see διέκ and διαπρό. 8) Of motion in
place, without the connected idea of emerg-
ing: through, διὰ νήσου ἰών, Od. 12, 335.
δ) Of the manner, prop. post-Homeric; only
ἔπρετε καὶ διὰ πάντων͵ before all, Il. 12, 104.
2) Witb accus. a) or place, to denote
extension through an object; only poet. διὰ
δωματα͵ διὰ βήσσας, IL δ) Of time, to indi-
cate extension through a period: διὰ νύχτα,
through the night [by night], 1]. 2, 57 [in
some passages, as here, the two ideas of
time and place are combined, see Rassow }.
c) Of cause, means, etc. a) The cause:
through, on account of, dt ἀτασϑαλίας, Od.
23,67. (8) The means: through, διὰ μαντο-
ourny, IL. 1, 72; ᾿ϑηναίης διὰ βουλάς, Il.
15, 71. II) Adv. without case: through,
espec. in the compounds διαπρό, dex, q. v.
Ill) In compos. it denotes 1) A motion
through any thing. 2) Completion and in-
tenseness: very, entirely. 3) Separation
[often like dis- in English]: apart, asunder.
4) Mutual operation: with one another. 5)
A mingling in colors and materials: διάλευ-
xos, mixed with white (διά prop. ““, but
sometimes long in the beginning of a verse,
IL 3, 357. 4, 135. 11, 435).

διαβαίνω (βαίνω), aor. 2 διέβην, part. δια-
Bas, 1). Intrans. to place the feet apart, to
stride, εὖ διαβάς, I. 12,458. 2) Trans. to
go through, to cross, to pass over ; with accus.
τάφρον, to cross the ditch, Il. 10, 198; and
absol. εἰς Ἤλιδα, to cross to Elis, Od. 4,
635.

διαγιγνώσκω (γιγνώσκω), aor. 2 infin.
διαγνῶναι, to distinguish, to discriminate, to
supe closely, tive, 1], 7, 424; ὀστέα, 1], 23,
240. *iL

17

129

ΖΔεαχοιρανέω.

διαγλάφω ( yhapo), aor. 1 ‘part. δίαγλάψας,
to.dig out, to hollow out, εὐνάς, Od. 4,438.}

διάγω (dye), aor. 2 διήγαγον, 1) to con-
duct through, to transport, τινά (by ship), Od.
20, 187.f 2) to spend a period of time, to
live, αἰῶνα, ἢ. 19, 7.

διαδαίομαι (δαίω), Ion. to divide, to distri-
bute, dia παῦρα, δασάσκετο, Il. 9, 333; { see
διαδατέομαι.
᾿ διαδάπτω (Santa), aor. 1 ἔδαψα, to tear
in pieces, to lacerate, χρόα, * Il. 5, 858. 21,
398.

διαδατέομαι, ep. (δατέομαι)͵ to distribute,
διὰ κτῆσιν δατέοντο, Il. 5, 158. {

διαδέρκομαι, depon. (3épxopan), aor. 2 διέ-
dgaxoy, to look through, to see through, with
accuse. 1]. 14, 344. f

διαδηλέομαι, depon. mid. (δηλέομαι), to
injure severely, to lacerate. ὀλίγον σε κύνες
διεδηλήσαντο, the dogs had nearly torn thee,
Od. 14, 37. t

διάξει, see διάημι.

διαείδομαι, ep. mid. (εἴδω), fut. διαείσομαι,
1) to let be seen, to show clearly, ἀρετήν, Il.
8, 535. 2) to show oneself clearly. agern
διαείδεται, 1]. 13, 277.

διαειπεῖν, poet. for διειπεῖν, q. ν.

διάημι, ep. (ἄημι), from the form diode, 3
sing. imperf. d:ast, to blow through, with
accus. * Od. 5, 478. 19, 440.

διαϑειόω (Sede), to fumigate with brim-
stone, δῶμα, Od. 22, 494. t

διαϑρύπετω (Iovate), aor. 2 pass. διετρύ-
gy, to break in pieces. ξίφος διατρυφέν, 1].
3, 363. ὦ

διαίψω, aor. 1 ἐδίηνα, to moisten, to wel,
with accus. 1]. 21, 202, 22,495. Pass. drat-
veto ἄξων, * Il. 13, 30.

διαιρέω (αΐφέω), aor. 2 διεῖλον, poet. δίελον,
to take apart, to separate, with accus. only
in tmesis, Il. 20, 280. f

διακέαζω (xsate), aor. ἐχόασα, poet. σσ, to
split apart, to split, ξύλα, in tmesia, Od. 15,
322. Τ

διακείρω (κείρω), aor. 1 infin. διακέρσαι,.
prop. to cut apart or in pieces ; metaph. to
destroy, to render void, ἔπος, Il. 8, 8. t

διακλάω (κλάω), aor. 1 διέκλασα, poet. σσ,
to break in pieces, with accus. τόξον, IL, 5,
216. f

διακοιρανέω, formerly πολέας διακοιρανέ-
οντο, Il. 4, 230; now, more correctly, πολέας
διὰ xoipavéorta, see κοιρανέω.

a

Διακοσμέω. 130 Δεαπραϑέεεν.

διακοσμέω (κοσμέω), fut. ἥσω, to ἀγγαπρε διαμετρέω (μετρέω), to measure through,
separately, to divide, to place, τινά, IL 2, | to measure off, χῶρον, 1]. 3, 315. T
4716; διακοσμηϑῆναι ἐς Sexadac, to be di-| διαμετρητός, 7, ὄν (μετρέω), measured off,
vided into decades, Il. 2, 126. διὰ τρίχα | measured, χῶρος, 1]. 3, 344. Τ
κοσμηϑέντες͵ distributed into three parts, Ἐδιαμήδομαι-Ξ μήδομαι, Ep. 4, 12, doubt.
Il. 2, 665. 2) Mid. fo arrange through-| S:aporgcouat, dep. mid. (μοιράω), fo di-
out, to adorn, with accus. μέγαρον, Od. 22, | vide into parts, to separate. ἕπταχα πᾶντα
457. διεμοιρᾶτο, to divide all into seven pieces,
διακριδόν, adv. (διακρένω)͵ separately, dis- 2 Od. 14, 434; { in the following, τὴν tav—37-
tinctly, clearly, decidedly, ἄριστος, Il. 12, 103. | κεν, supply μοῖραν.
15, 108. διαμπερές, adv. 1) through and through,
διακρίνω (κρίνω), fut. ep. διαχρινόω for | entirely through, lh. 5, 284.-Od. 5, 480; with
διακρινῶ, aor. diéxgiva, aor. 1 pass. διακρί- | gen. 1]. 12, 429. 20, 32. κλήρῳ νῦν πεπαλα-
Srv and διεκρίνϑην, optat. 2 plur. διακριν- xs διαμπερὲς, cast lots throughout, Il. 7, 171.
Seite, infin. ep. διακρινϑήμεναι, part. dtaxgty- ' 2) Spoken of time: continually, unceasingly.
Seis, 1) to separate from one another, to | αἰεὶ διαμπερές, ἤματα πᾶντα διαμπερές, Il. 15,
put asunder, with accus. αἰπόλια, Il. 2,475; 70. 16, 499 (from dia, ἀνὰ and πέρας, with
to part, spoken espec. of combatants: μένος | epenthetic μ).
ἀνδρῶν, Il. 2, 387. cf. 7,292; metaph. to dis- | διάνδιχα, adv. (διὰ, ava, δίχα), in two
tinguish, σῆμα, Od. 8, 195; hence pass. with ways, tn (wo paris ; μερμηρίζειν, to be of two
fut. infin. mid. Od. 18, 149, to be separated, to | opinions, to hesitate, to ponder anxiously, Il.
separate, 1]. 2,815; of combatants: to sepa- 1, 198. 13, 455; with 7, 7 following: σοὶ
rate, to withdraw from each other, i.e. to end διάνδιχα δῶκε, he gave to you in a divided
the contest, to become reconciled, 1]. 3, 98. | manner, i.e. but one of two things, Il. 9, 37.
οὐ γὰρ ἀναιμωτί γε διακρινέεσϑαι ὀΐω μνη- | Schol. διηρημένως.
στῆρας καὶ κεῖνον, I do not think the suitors; Stave (ἀνύω), fut. ὅσω, aor. διήνυσα, to
and he will separate without blood, Od. 18, | complete entirely, to finish ; ὅδον, to finich a
149. 20, 180. way or journey, h. Cer. 380. κακότητα διή-
διάκτορος, ὃ, @ messenger, appell. of Mer- | νυσεν ἀγορεύων, he finished narrating his
cury.as messenger of the gods (in the Iliad | sufferings, i.e. he recounted his sufferings to
this office is commonly discharged by Iris, | the end, * Od. 17, 517. f

cf. Il. 2, 786.), connected with “Agyeuportys, | διαπείρω (xelgw), to pierce through, Il. 16.

IL 2, 103; with Ἕρμης, Od. 12, 390. 15, 319; | 405. { in tmesis.

and often alone in the hymns. (Commonly| διαπέρϑω (πέρϑω), fut. διαπέρσω, aor. |
derived from διάγω : ὃς διάγει τὰς ayyedlas | Suénegoa, aor. 2 διέπραϑον, infin, διαπραϑέ:
τῶν ϑεῶν, cf. Eustath. on Il. 2, 103. Buttm. | sw ep. for διεπραϑ εἴν, aor. 2 mid. διεπραϑό-
Lex. I. p. 120, derives it from an old theme | μὴν, to destroy utterly, to lay waste, to ravage,
διάκω, διώκω, intrans, J run, so that it is = | with accus. πόλεν, ἄστυ. 2) Mid. only aor.
διάκονος. Nitzsch, on the other hand, on Od. | 2, fo perish, Od. 15, 384.

1, 84, prefers the derivation from διάγω, and | διαπέταμαι, depon. mid. (πέταμαι), aor. |

explains it: the condyctor, one who conducts | 2 διεπτάμην, to fly through, spoken of mis-

through.) siles, Il. 5,99; absol. to fly away, Il. 15, 83.

διαλέγομαι (λέγω), ep. aor. 1 διελεξάμην, | Od. 1, 320.
to separate (in thought), to revolve, to ponder | " διαπλέκω (πλέκω), fut. ξω, to interweare,
any thing, to reflect upon. τίη μοι ταῦτα die- | to entangle, to weave together, h. in Merc.
λέξατο ϑυμός, why did my heart ponder 80.
these things, * Il. 11, 407. 17, 97. διαπλήσσω (πλήσσω), to break in pieces,
διαμάω (ἀμάω), fut. now, to mow through, | to split, with accus. δρῦς, Il. 23, 120.t Thus
to cut through, with accus. χιτῶνα, *1).3, 359. | Wolf; where others read διαῤῥήσσοντες or
7,253. | διαπλίσσοντες.
διαμελεῖστί, adv. (μελεϊστί), limb from διαπορϑέω, poet. = διαπέρϑω, from which
limb, piecemeal, τάμνειν, *Qd. 9, 291. 18, | part. aor. 1 διαπορϑήσας, 1]. 2, 691. ἢ
339. dianpadias, see διαπέρϑω.

Διαπρέπω.

- διαπρέπω (πρέπω), to be prominent, to
be visible, h. Merc. 351.

131

Aart fo.

διασκεδάννυμι (σκεδάνγυμι), fut. σκεδάσω,
aor. διεσχέδασα, to scatter, with accus. δού-

διαπρήσσω (πρήσσω, lon. for πράσσω), to | pata, Od. 5, 370; to destroy, νῆα, Od. 7, 275;
bring to an end, to accomplish, to finish, with | metaph. ἀγλαΐας τινί, to dissipate one’s arro-

accus. κέλευϑον, Od. 2,213; also without xé-
λευϑον, they marched through the plain, 1].
2, 785; with part. ἤματα διέπρησσον πολε-
μέζων, I spent days in fighting, Il. 9, 326.
ἅπαντα οὔτι διαπρήξαιμι λέγων ἐμὰ κήδεα,
narrating for a year I should not finish my
woes, Od. 14, 197.
διαπρό (πρό), through and out, entirely
through, Wolf in the Il. διαπρό, in the Od.
διὰ πρό, Il. 5, 66. Od. 22, 295; ef. Spitzner
Excurs. XIV. on Il.
* διαπρύσιον, adv. passing through, spoken
of place: πρὼν πεδίοιο διαπρύσιον τετυχηκώς,
a hill extending far into the plain, II. 17, 748.
2) piercing, loud, of sound, ἤῦσεν, Il. 8, 227.
hb. Ven. 80; prop. neut. from
* διαπρύσιος, ay, passing through, pene-
trating, piercing, h. Ven. 19; κεραϊστής, h.
Merc. 336 (prob. A£ol. from περάω).
διαπτοιέω (πτοέω), to frighten away, to
scare, with accus. γυναῖκας, Od. 18, 340. T
* διαπυρπαλαμάω, see πυρπαλαμάω.
διαρπάζω (ἁρπάζω), to tear in pieces, to
lacerate, spoken of wolves: μῆλα; 1], 16, 335.
διαῤῥαίω (gale), fut. σω, aor. 1 infin. διαῤ-
Gaieat, to break in pieces entirely, to destroy
utterly ; with accus. of inanimate things:
zoluy, οἶκον, to destroy; of men, Il. 9, 78.
2) Mid. fut. διαῤῥαίσομαι, with pass. signif.
taza δ᾽ ἄμμε διαῤῥαίσεσθαι ὀΐω, quickly I
think we shall both be destroyed, Il. 24, 355.
(So the Schol. διαφϑαρήσεσϑαι; Damm and
Voss take the infin. fut. in an act. signif. and
supply αὐτόν.)
διαῤῥήγνυμι (ῥήγνυμι), to break through,
to break in pieces; with accus. only mid.
διαῤῥήξασϑαι ἐπάλξεις, to break through the
breastworks, II. 12, 308. t
Ἐ διαῤῥήδην, adv. (διαῤῥηθῆναι), with
clear words, distinctly, h. Merc. 313.
διαῤῥίπτω (gittw), to throw through, to
shoot through, only ep. imperf. 3 sing. διαῤ-
ῥίπτασκεν ὀϊστόν, Od. 19, 575. tf
διασεύω (σεύω), only 3 sing. ep. aor. 2
mid. διέσσυτο, with accus. λαόν, to hurry
through the people, Il. 2, 450; often with

gance, Od. 17, 244.

διασκίδνημι (σκίδνημι), poet. form from
διασκεδάννυμει, to scatter, νέφεα, Il. 5, 526. ἢ

διασχοπιάομαι, depon. mid. (σχκοπιάζω),
to look down around from an elevation, to
watch, to observe, with accus. ἕκαστα, * Il. 10,
388. 17, 252.

διασχίζω (σχίξω),δον.1 διέσχισα, aor.1 pass.
διεσχέσϑην, to split asunder, to tear ἐπ pieces,
with accus. ἑστέα, Od. 9, 71. Pass. 11.16, 316.

διατάμνω, ep. for διατέμνω, and aor. 2
διέταμον, to cut through, Il. 17, 522. 618, in
tmesis; ep. form διατμήγω.

διατελευτάω (τελευτάω), to finish entirely,
to accomplish fully, with accus. Il. 19, 90. Ὁ

* διατίϑημι (τίϑημι), aor. 1 διέϑηκε, to
place apart, to put, to place, to lay, ϑεμείλια,
h. Ap. 254. 294.

διατινάσσω (τινασσωῚ, aor. 1 διετίναξα, to
shake apart, to dash in pieces, with accus.
σχεδίην, Od. 5, 363. 7 in tmesis.

διατμήγω (τμήγω), ep. for διατέμνω, aor. 1
διότμηξα, aor. 2 διέτμαγον, aor. 3 pass. διδ-
τμάγην, 1) to cut through, to cut in pieces;
κηροῖο τροχὸν τυτϑα, Od. 12,174; δόρυ χαλκῷ
Od. 8, 507; metaph. νηχόμενος λαῖτμα διέ-
τμαγον, swimming I cutthrough the deep,
Od. 7, 276. cf. 5,409. 2) Generally, to sepa-
rate, to scatter, ᾿Αχαιούς͵ ll. 21,3; νῆας, Od.
3, 291. Pass. 1) to be cut in pieces, to be di-
vided. “σανίδες διέτμαγεν ep. for διετμύγησαν,
Il. 12, 462. 2) to separate, to scatter, 11]. 16,
354; to part, 1], 1, 531. 7, 302. cf. ἀρϑμέω.

διατρέχω (τρέχω), aor. 2 διέδραμον, to run
through, with accus. κέλευϑα, ὑδωρ, * Od. 3,
177. 5, 100.

διατρέω (τρέω), aor. 1 διέτρεσα, to run
away from fear, to scatter, * Il. 11, 481. 486.

διατρίβω (τρίβω), aor. 1 διέτριψα, to rub
or bruise in pieces, with accus. ῥέξαν, Il. 11,
847. 2) Spoken of time: prop. subaud. χρόνον,
lo spend time, and us intrans. to linger, to
delay, τινός, about any thing; ὁδοῖο, a jour-
ney, Od. 2, 404; hence, 3) to procrastinate,
to check, to hinder, with accus. Od. 2, 265;

χόλον, Il. 4, 42; so μητρὸς γάμον, Od.20, 341;

gen. τάφροιο, through the ditch, Il. 10, 194; | with double accus. διατρίβει ᾿ἀχαιοὺς γάμον,
spoken of missiles, with gen. στέρνοιο, I]. 15, | to put off the Achaians about the marriage,

542; ἐκ μεγάροιο, Od. 4, 37.

|

Od. 2, 204.

aa

Διάτρεχα.

132

Aségya.

διάτριχα, adv. in three ways, in three | ἔργα ἐργάζεσϑαι, to teach the maids to per-
parts ; Wolf always writes διὰ τρίχα, only | form work, Od. 1, 384. 22, 422; hence, pass.

in h. Cer. 86, is διάτριχα found; cf. Spitz.
on IL. 2, 655.

to be instructed, to earn τὶ πρὸς tiv'0s, to
learn any thing from any one, Il. 11, 831;

διατρύγιος, ov (τρύγη), ὃ ὄρχος, Od. 24, 342,7 | and part. with gen. διδασκόμενος πολέμοιο,

a vineyard whose grapes ripen at different
times (διὰ), Eustath.. or where grain is
sown between the rows of vines. The first
is correct.

διατρυφέν, see διαϑρύπτω.

διαφαίνομαι (φαίνω), only mid. to shine
through, to be visible, to appear, with gen.
γεκύων, between the dead, IL 8, 491; spoken
of a glowing body, to sparkle, to shine bright-
ly, Od. 9, 379.

* διαφέρω (pega), only fut. mid. διοέσομαι,
to bear apart ; mid. to differ, to contend, to be
at variance, h. Merc. 255. f

διαφϑείρω (φϑείρω), fut. διαφϑέρσω, perf.
2 διέφϑορα, 1) to destroy utterly, to desolate,
with accus. πόλιν, Il. 13,625. 2) The second
perf. intrans. fo perish, like perii: μαινόμενε
— διέφϑορας, thou art rushing to destruc-
tion, Il. 15, 128. (Schol. διέφϑαρσαι.)

διαφορέω (gogéw), a form of φέρω, to dis-
perse, to spread abroad, κλέος, Od. 19, 333. t

διαφράζω (poate), only ep. aor. 2 διε-
πέφραδον, to speak clearly, to show distinctly,
τινί τι, Il, 18,9. Od. 6, 47.

διαφύσσω (φύσσων aor. 1 διήφυσα, ep.
διάφυσσα, 1)Prop. ἰο draw through, to draw,
out any thing from a vessel to the bottom,
with accus. οἶνον, Od. 16,110. 2) Metaph.
to pierce, to cut through, to lacerate, cf, Virg. |
fEn. 11.600, haurire; διήφυσε σαρκὸς, he ‘tore
the flesh (the boar), Od. 19, 450; so also in
tmesis, διὰ t ἔντερα χαλκὸς ἤφυσε, the brass
[weapon] cut through the entrails, II. 13, 507.

διαχέω, ep. διαχεύω (χέων), only aor. 1. 3
plur. διέχευαν, to pour out, to diffuse. 2) In
Hom. only: to divide, fo carve, to distribute,
spoken of slain victims, with accus. 1]. 7, 316.
Od. 3, 456.

διάω, more correctly διαέω, see διάημι.

*3ddoxalos, ὃ, 7, a teacher, a female
teacher, h. Merc. 556.

Sddoxe (du), aor. 1 act. ἐδίδαξ $a, ep.
ἐδιδάσχησα, h. Cer. 144; perf. pass. δεδίδα-
γμαι, to teach, to instruct. a) With accus. of
the thing: ee Il. 9, 442. δ) With accus-
of the pers. τινά, Il. 11, 832. c) With double
accus. Ti'a τι, to teach one any thing, Il. 23,
307. Od. 8, 481; for accus. the infin. δμῶας

Il. 16, 811.

δίδημι, ep. form, from δέω͵ to bind ; from
which, δίδη, 3 imperf. for ἐδίδη, Il. 11, 105. Ὁ

διδοῖ, διδοῖσϑα, see δίδωμι.

διδυμάων, ονος, ὁ (δίδυμος), a twin-
brother, only in dual and plur. connected
with παῖς, and alone, Il. 5, 548,

δίδυμος, ἡ, ov, double, twofold, αὐλοί, Od.
19, 227. 2) twins, in plur. Il. 23, 641. (prob.
from δίς).

δίδωμι, fut. δώσω, aor. 1 ἔδωκα, and δῶκα,
only in indicat. sing. aor. 2 act. (Zan), only
in plur. indicat. ἔδομεν», etc. and in the subj.
optat. imperat., perf. pass. δέδομαι. Homer
has: 1) Also forms from διδύω, pres. διδοῖς
and διδοῖσϑα, Il. 19, 270; (incorrectly di-
δοισϑα,) διδοῖ, imperf. δίδου for ἐδέδου, and
fut. διδώσομεν, Od. 13, 358; infin. διδώσειν,
Ou. 24, 314. 2) Forms with lengthened stem-
vowel: pres. imperat. δίδωϑι, Od. 3, 380;
infin. διδοῦναι for διδόναι (not aor. 2, 1]. 24,
425. 3) The iterat. forms of aor. 2, δόσκον,
dooxs, Od. 19, 76. 1) to give, to present, to
bestow, τινί τι, Il. 1, 123; in reference to the
gods, to offer, todevole, ϑεοῖσι ἐκατόμβας, Il
7, 450 ; Spoken of the gods, to grant, to ac-
cord, εὖχος, νίχην, κῦδος, often of evils: to de-
cree, to inflict, ἄλγεα, κήδεα, Il. 1, 96. Od. 7,
242. ὃ) With accus. of the pers. teva tev,
to give over, to deliver, »έχυν, πυρί, κυσίν, 1].
17, 127; τινὰ ὀδύνησιν, ἀχέεσσι, Il. δ, 397; 68-
pecially of parents, who give their daughters
in marriage to a man: ϑυγατέρα ἀνδρί, II. 6,
192. 11,226. 6) An infin. is often added,
which serves as a further limitation of the
sentence: δῶκε τεύχεα ᾿ξρευϑαλίωνε φορῆναι,
he gave arms to Ereuthalion to beur, II. 7,
149; and with the infin. pass. πόλεμό»δε
φέρεσϑαι, 11.11, 798. οὗ Il. 23,183. 2) With
accus. and infin. to give, to grant, to lel, to
permit, αὐτὸν πρηνέα δὸς πεσέειν, let him fall
prone, 1]. 6, 307. 3) Pass. only once: οὔ τοι
δέδοται πολεμία ἔργα, the works of war are
not accorded to thee, II. 5, 428.

diz, see Siw.

διεέργω, ep. for διείργω (ἐέργωλ, to repa-
rate, to keep apart, with accus. τοὺς διέεργον
ἐπάλξιες, Il. 12, 424. Ὁ

Aukdoa pov. 133 Διέχω.

διέδραμον, see διατρέχω. διεπέφραδε, see διαφράζω.
διεῖπον (εἶπον), a defect. aor. 2, of which διέπραϑον, see διαπέρϑω.
occur only imper. δίειπε, infin. διαξιπέμεν, ep. | διέπτατο, see διαπέταμαι.
for διειπεῖν, prop. to speak through, to finish | διέπω (iw), imperf. διεῖστον and διόπον,
speaking ; then, to speak clearly, distinctly, | 1) to manage, todirect, to administer, τί, 6. g.
with dat. of the person, Il. 10, 425. διαειπέ- πόλεμον, to prosecute the war, 1]. 1, 166. Od.
μὲν ἀλλήλοισιν, to converse fully with each | 12,16. 2)-to arrange, lo put in order, to
other, Od. 4, 215. command, στρατόν, Il. 2, 207; ἀνέρας σκηπα-
duefoopeees, poet. and Jon. (ἔρομαι), only | γέῳ, to drive away the men ‘with a staff, Il.
pres. fo question strictly, to interrogate strict- 24, 247.
ly, τί, Il. 1,550; and teva τε, any one about διερέσσω (ἐρέσσω), aor. διήρεσα, poet. σσ,
any thing, Il. 15, 93. Od. 4, 292. to row through, χερσί, with the hands, * Od.
διέχ (διά, ἐκ), entirely through ; Wolf in , 12, 444. 14, 351.
the Il. correctly, δεέχ, Il. 15, 124; but in Od. διερός, 7, ὄν, only twice in the Od. and a
δὶ ἐχ, Od. 17, 61. 10, 388. of Spitzner Ex- | word of doubtful signif. The ancients ex-
curs. XVIII. plained it, wet, moist ; metaph. fresh, lively,
διελαύνω (ἐλαύνω), aor. 1 διήλασα, 1) | living. (Eustath. after Aristarch. (ws, σπου-
Trans. to drive through, τί τινος; ἵππους | datos, and derived it from dtalyw); hence,
τάφροιο, 11. 10, 564; to thrust through, ἔγχος | διερὸς βρότος, a vigorous (living) mortal, Od.
ἱαπάρης, a spear through the loins, Il. 16, 19 201. (Others read here δυερός from δυή,
318; δόρυ ἀσπίδος, IL 13, 161. 2) Intrans. unhappy.) διερῷ ποδὲ φευγέμεν, to fly with
to pass through, to hurry through, with accus. | swift foot, Od. 9, 43. Nitzsch on Od. 6, 201,

ὕρη, ἢ, Merc. 96. takes as the prop. signif. liquid, ‘flowing,
διελϑέμεν, see διέρχομαι. liquidus; metaph. active, morable. He

δίεμαι, mid. (JIM), like τέϑεμαι, in | construes the sentence thus: οὗτος ἀνήρ, ὃς
Hom. there occur of the pres. 3 plur. δέενται, κεν ἵκηται φέρων δηϊοτῆτα, οὐκ ἔστι διερὸς βρ.
subj. δέηται, δίωνται, optat. δίοιτο (cf. τέϑοι- | οὐδὲ γένηται, and paraphrases it, ‘neither
to), infin. δίεσθαι, 1) Intrans. to become | now nor ever is he to move active and well
terrified, to fly, spoken of horses: δέενται πε- | who penetrates with hostile force into the
δίοιο, they fly through the plain, 1]. 23, 475; | land of the Phieaces.’? Voss, ‘he moves not
of lions: σταϑμοῖο δίεσϑαι, to let himself be | yet, the mortal, nor can he ever live,’ ete.
driven from the enclosure, Il. 12, 304. 9). Lehrs de Aristarch. stud. p. 59, derives διε-
Oftener trans, to terrify, to chase away, to | 90¢ from δίεμαι (cf. στυγερός), and explains
drive, with accus. Il. 7, 197; δηίους, Il. 12, | it, Od. 9, 43, by fugaxr ; but Od. 6, 201, act.
276; ξεῖνον ἀπὸ μεγάροιο, Od. 20, 343; tx- | fugator. “Νοῆ οδβί iste vir fugator homo, i.e.
ποῖς προτὶ ἄστυ, to drive the steeds to the | non is est, quem fugere opus sit.’
city, IL 15, 6S1; spoken ofa dog: χνώδαλον, διέρχομαι (ἔρχομαι), fut. διελεύσομαι, aor.
0, ττι δίοιτι, Od. 17, 317. (Rem. δέεμαι to- | 2 διῆλϑον, infin. ep. διελϑέμεν, to go through,
gether with the above cited forme belongs to | fo pass through, to traverse, with accus. πῶῦ,
the act. 4J/1M1, which has the trans. signif. | the flock, Il. 3, 198; ἄστυ, Il. 6, 392; with
to chase, to terrify, of which the 3 plur. im- | gen. μεγάροιο, Od. 6, 304. 2) to pass through,
perf. ἐνδίεσαν still occurs. The mid. means : to pier ce, epoken of rilieailes with gen. χρούς,
either to let oneself be driven, or it has the , to pierce through the skin, II. 20, 100; absol.
signif. of the act. with a weak reflexive Il. 23, 876. 3) “Metaph. to go over, to reflect
sense ; δίω on the contrary is alwaysintrans. | upon, μετὰ φρεσί τι, h. Ven. 277.
and signifies to fear, conf. Kahner Gram. | διέσσυτο, see διασεύω.
ὁ 188,4.) | διέτμαγεν, see διατμήγω.

διέξειμι (ἔξειμι), to pass through any thing. | διέχω (ἔχω), aor. 2 διέσχον, only intrans. to
τῇ ἔμελλε διεξίμεναι πεδίονδε, there he was ᾿ go through, to penetrate, to pierce, to pass
about to pass out into the plain, Il. 6, 393. { | through a body and come forth on the oppo-

διεξερέομαι (ἐρέομαι, ep. form, from sigo- | site side, spoken of an arrow: διὰ δ᾽ ἔπτατο
μαι), to question closely, to scrutinize, τινά tt, ὀϊΐστός, ἀντικρὺ δὲ διέσχε, the arrow flew
[L. 10, 432. ¢ through and came forth on the other side,

?

MAiEnuce.

Il. 5, 100; so also Il. 11, 253. 20, 416. Inlike
manner δι ὥμου ἔγχος ἔσχεν, Il. 13, 520.

812), μαι, ep. depon. mid., fut. διξήσομαι, Od.
16, 239 (from δέξω), to seek out, to search for,
τινὰ, Il. 4, 89; or with εἴπου. 2) to seek to
procure, to be at pains, to strive ; absol. ἕκα-
στος μνάσϑω ἐέδνοισιν διζήμενος, let each one
woo, striving with presents, Od. 16, 391;
νόστον tivi, to seek to accomplish one’s return,
Od. 23, 253; and with accus. alone, Od. 11,
100. (An Ion. word, with 7 retained.)

δίζυξ, υγος, 6, ἡ (ζυγόν), harnessed in a
span, or tio abreast, ἵπποι, * Il. 5, 195. 10, 473.

δίζω, only imperf. dize, to doubt, to be
doubtful. to be uncertain, with 7, Il. 16,713. f

διηκόσιοι, at, a, ep. for διακόσιοι, two
hundred, Ul.

Sinvenry, ἕς (διανέκω, i. q. διαφέρω), con-
tinuous, uninterrupted, continuus, the
adj. epoken only of place: far-ertending,
long, great, 61,3000, Il. 12, 297; νῶτος, 1]. 7,
321; ῥίζαι διηνεκέες, Tl. 12, 134; ἀτραπιτοί,
far-extending ways, Od. 13, 195; ωὡλξ, the
continuous or long furrow, Od. 18,375. The
adv. διηνεκέως with ἀγορεύειν, to recount at
large, in the natural order, Od. 7, 241. 12, 56.

διίρεέσα, sve διερέσσω.

δίηται, see δίεμαι.

διΐημι (iy), to send through, to throw
through. to discharge, with gen. only in tme-
sis, διὰ δ᾽ ἧκε σιδήρου, * Od. 21, 328.

Stixséopcet, depon. mid, (ἱκνέομαι), fut.
διΐξομαι, aor. διϊκόμην, to go through; only
metaph. fo narrate at length, πάντα, Ὁ Il. 9,
61. 19, 186.

Διίπετης, ἐς (Διὸς, πίπτω), fallen from Ju-
piter, i. 6. from the air, descending from
heaven, an appell. of rivers, because they
are swollen hy rain, 1]. 17, 263; and of Ai-
γυπτος (Nile), Od. 4,477. Later also ote-
vol, ἢ. in Ven, 4 (the second ¢ long).

διΐστημι (ἵστημι), only intrans, aor. 2 διέ-
στην, dual διαστήτην, and pres. mid. δώστα-
μαι, 1) Lo open, to divide tlself, to separate,
Il. 12, 85; ϑάλασσα, the sea divided, Il. 13,
29. %) Metaph. to differ, to quarrel. ἐξ οὗ
---διαστήτην ἐρίσαντε, they fell out in a quar-
rel, * Il. 1, 6.

[Διίφιλος = Δ φίλος, thus Freytag and
othere, Il. 1, 74. cf. Jahr. J. und K., p. 258.]

δικάζω (δίχη), fut. δικάσω, aor. 1 ἐδικάσα,
ep.go, 1) Act. spoken οἵδ judge: to judge,
to pronounce sentence, to decide between two

“ὶχ]κς

134

Atxn.

parties, with dat. τενέ; Τρωσί te καὶ Ζανα-
οἷσι δικαζέτω, let him decide the controversy
between the Trojans and Greeks, Il. 8, 431.
τοῖσιν (σκήπτροις) ἔπειτ ἤϊσσον, ἀμοιβηδὶς
δὲ δίκαζον, with these they (γέροντες) arose
and in turn delivered their sentence, II. 18,
506. ἐς μέσον ἀμφοτέροισι δικάσσατε, decide
(ye princes), between the two, accurding to
equity. Thus speaks Menelaus, Il. 23, 574,
when Antilochus, at the games of Patroclus,
received the second prize, which was prop.
due to Eumelus. Menelaus now also lays
claim to it, because Antilochus had artfully
impeded his chariot, v. 579. εἰ δ᾽ ἄγε, ἐγὼν
autos δικάσω, come on, said he at last, I my-
self will deliver a judgment; he then pro-
poses that Antilochus should swear that he
did not intentionally impede his chariot, Od.
11, 517; spoken of gods; χρυπτάδια, to take
secret resolutions, Il. 1,542. 2) Mid. of the

parties: to go to law, to bring a matter before —

a court, Od. 11, 545. 12, 440.

δίκαιος, 7, ov (δίκη), just, righteous, prac-
tising justice, one who fulfils what right de-
mands towards gods and men; thus Chiron,
Il. 11, 832; the Abii, Il. 13, 6. 19, 181; on the
other hand, the suitors are οὐδὲ δίκαιοι, Od.
2, 282, aa also the Cyclops, Od. 8, 575 (be-
cause they violated the universally sacred
rites of hospitality). Compar. δικαιότερος,
and superl. δικαιότατος.

δικαίως, adv. justly, in a becoming manner, —

μνᾶσϑαι, Od. 14, 90. t

δικαςπόλος, ὁ (πολέω), a judge, one who

dispenses justice, Il. 1, 238; with ἀνήρ, Od.
11, 196.

Ἐδιχαρήνος, ov (xagnvoy), two-headed,
Batr. 300.

* δικέρως, ὠτος, ὁ (κέρας), two-horned,
epith. of Pan, ἢ. 18, 2.

δίκη, ἥ,
right, that which is introduced by custom.
qt ἐστι δίκη βασιλήων, Od. 4, 691; ϑεῶν, Od.
19,43. αὕτη δίκη ἐστὶ βροτῶν, this is the lot
of mortals, Od. 11, 218; δμώων, Od. 14, 59.
2) right, justice, a cause or suit, δίκης ἐπι-
δευὲς ἔχειν, to lack justice, Il. 19, 180. δέκην
ἐξελαύνειν, to expel, to pervert justice, Il. 16,
388 ; τέειν, Od. 14, 8384, εἰπεῖν δίκην, to epeak
justice, to pronounce (spoken of a judge), Il
18, 508. b)In the plur. δίκαι, the adminis-
tration of justice, Il. 16, 542. Od. 11, 570.
3) cause, suit ; διδόναι καὶ λαμβάνειν, to give

1) Originally, usage, custom, —

Δωκλές. 195 Aiosg.

and receive richt, i. 6. to submit a cause and
receive a decision, h. Merc. 312.

δικλίς, 80g, ἡ (κλίνω), bent double, double,
folding, epith. of doors, πύλαι, ϑύραι, Il. 12,
455. Od. 2, 316..

δίχενον, τό, a fishing-nel, Od. 22, 386. Tf

δινεύω and δινέω (δίνη), (δινεύω only pres.
and imperf. iterat. diveveoxer), from δενέω also
aor. 1 pase. διρηϑείς, 1) Act. to turn ina
cirde or vortex, to whirl, to move around, σό-
λον, 1]. 23, 840; ζεύγεα, to drive around, Il.
18, 543; μόχλον, to twirl the stake, Od. 9,
388. 2) Intrans. to turn oneself in a circle,
spoken of dancers, 1], 18, 494; metaph. éo
wander about, to move around, κατὰ μέσσον,
Il. 4,541; παρὰ Siva, Il. 24,12; κατὰ οἶκον,
Od. 19, 67; in like manner in pass. doe δι-
γείσϑην, the eyes rolled around, 1]. 17, 680;
to walk about, Od.9, 168. ἐπὲ ἄστεα δινηϑῆ-
vat, Od. 16, 63.

δίνη, 7, @ vortex, a whirlpool, ina river,
* 71.21, 11. 132.

διγήεις, econ, ev (δίνη), whirling, full of
whirlpools, epith. ofa river, Il. 2, 877. Od. 11,
242.

δινωτός, 7, 0v (drow), prop. turned in a
circle ; in Hom. turned round, formed round,
λέχεα, IL 3, 391; xdsoin, Od. 19,56. ἀσπίς
ῥινοῖσι βοῶν καὶ νώροπι χαλκῷ δινωτή, a
curved or arched shield made of bull’s hide
and glittering brass, Il. 13, 407.

Διογενής, ἕος, δ, ἡ (γένος), sprung from
Jupiter, god-born, ἃ common epith. of heroes
and kings, because they receive their dignity
from Jupiter, the king of kings, cf. 1]. 1, 337.
Od. 2, 352.

Διόϑεν, adv. (Διός), from Jupiter, accord-
ing to the will of Jupiter, ll. 15, 489. 24, 194.

διοϊστεύω (ὀϊστεύω), fut. ow, to shoot an
arrow through, τινός, any thing, Od. 19, 578.
21,76. 97. 2) ΒΌΝῚ to shoot an arrow, Od.
12, 102.

Bolcopecs, see ieeeee,

δίοιτο, see δέεμαι.

* διοιχνέω (οἰχνέω), to go through, to walk
about, h. 8, 10.

Διοκλῆς, jos, 6, 1) son of Orsilochus,
grandson of Alpheus, father of Crethon and
Orsilochus, king of Phere in Messenia, IL. 5,
542. Telemachus spent the night with him,
Od. 3, 488; prob. a vassal of Agamemnon, cf.
1.9, 151. 2) one of the princes of Eleusis,
whom Ceres taught the ceremonies of the

sacred service, ἢ. Cer. 473 (but v. 153 ΖΔιό-
κλου).

διόλλυμι (Ὀλλυμι), perf. II. διόλωλα, trans.
to destroy utterly. 2) Mid. and perf. II. in-
trans. to perish utterly. οὐδ᾽ ἔτι καλῶς
οἶκος ἐμὸς διόλωλε, and no longer with decen-
cy is my house perishing, i..e. formerly ye
did it with moderation, but now without any
regard to decency, Od. 2, 64. f

Διομήδη, ἡ, daughter of Phorbus, slave of
Achilles, Il. 9, 665.

Διομήδης, εος, 6, accus. 7, and ea, son of
Tydeus and Deipyle, husband of A¢gialea,
king of Argos, 1]. 5,412. He took part in
the second expedition against Thehes, I]. 4,
406; and went to Troy with 80 ships, Il. 2,
568. He was among the bravest in the army
and performed many exploits which Homer
celebrates in the fifth book (Διομήδους ἀρι-
στεία). He exchanged armor with the Ly-
cian Glaucus, an hereditary guest, Il. 6, 230.
According to Homer, he returned happily to
Argos, Od. 3, 180; according to later tra-
dition, he directed his course, after his return,
to lower Italy, where he built the town Arpi.

Aioy, τὸ, ἃ town in Eubeea, on the pro-
montory Ceneeon, Il. 2, 538.

Ζιόνῦσος, ep. ἌΡΝΑ δ, son of Jupiter
and Semele, god of wine and joy, Il. 14, 325;
h. 6,56. Homer was acquainted with the
insult offered him in Thrace. Him, the
drunken divinity, the Thracian Lycurgus
would not tolerate, so that he fled to Thetis
into the sea, Il. 6, 132,seq. According to
Od. 11, 325, the poet was also acquainted
with his love for Ariadne. (The word ac-
cording to Voss, signifies the god of Nysa,
or, according to Herm., Torculus, from διά
and an old verb, from which 2 ovus is derived.)

διοπτεύω (auteb), to observe closely, to
look about, Yi. 10, 451. Ὁ

διοπτήρ, ἢ 7008, ὁ, a spy, @ scout, Il. 10, 562. Ὁ

διορύσσω (ὀρύσσωλ, part. aor. 1 dsopitus,
to dig through ; τάφρον, to open a ditch or
furrow, Od. 21, 120.f

δῖος, δῖα, δῖον, (from Διὸς for δεῖος), prop.
sprung from Jupiter, prob. Il. 9, 538; then
generally, divine, exalted, great, glorious,
excellent. 1) As epith. of the gods, only in
fem. δῖα ϑέα, glorious goddess, Il. 10, 290;
often dia ϑεάων, most exalted of goddesses,
δῖα Χαρυβδίς, Od. 12,104. 2) Of distin-
guished men, not heroes merely, but others:

Aios.

noble, excellent, δῖος, ὑφορβός͵ Od. 14, 48 ; of
entire people : dios ‘Ayatol, δῖοι ἑταῖροι (Σαρ-
nndovoc), 1]. 5, 692.3) Ofnoble animals: of
horses: ἵππος, Il. 8, 185. 4) Of inanimate
things, as the earth, sea, cities (cf. ἱερός),
since they are under the divine influence or
derive their origin from gods, Od. 5, 261. II.
16, 365.

Aiog, ὃ, son of Priam, Il. 24, 251.

* Διόσκουροι, ot, sons of Jupiter, chiefly
Castor and Pollux, only divided, Διὸς κοῦ-
got, h. 16, and 33, 1. 9.

“Διοτρεφής, ἐς (τρέφω), nourished by Jupi-
ter, epith. of kings, see Διογενής, and of
Scamandrus, Il. 21, 223 ; ἄνϑρωποι, Od.5, 378.

δίπλαξ, ἄκος, ἡ, laid double, laid treo-fold,
in double layers, δημός, 1]. 23,243. 2) As
subst. 7, a double mantle, a mantle that can
be wrapt around double, cf. Od. 13, 224, 1].
10, 134; others say, a garment of double
texture, the ground being white, the figures
purple, or generally, of double texture, Il. 3,
126. 22, 441; in full ἡ δίπλαξ χιτών, Od. 19,
241,

διπλόος, ἡ, 0¥, contr. only in fem. διπλῆ,
double, two-fold, ϑώρηξ, Il. 4, 133; χλαῖνα, a
double mantle, 11, 10, 134. Od. 19, 226.

δίπτυχος, ον (πτύσσω), double-folded, laid
double, λώπη, ἃ double garment, Od. 13, 224.
Also neut. ρίαν. δίπτυχα ποίειν, to lay double
i.e. to lay the flesh or thigh pieces of the
victims upon a layer of fat, and upon this to
place still another, Il. 1, 461. Od. 3, 458.

Aig, 0, obs. nom. of the oblique cases Διός͵
Ai, dia, of Ζεύς, ᾳ. ν.

δίς, adv. twice, double, Od. 9, 491. f

δισϑανής, ἐς (ϑανεῖν), twice dead, Od. 12,
22. T

δισκέω (δίσκος), to cast the discus. δίσκῳ
ἐδίσκεον ἀλλήλοισιν, among one another, Od.
8, 188. f

δίσκος, ὁ (δικεῖν), the discus, the quoit, a
round flat stone, with a hole and thong in
the middle with which to hurl it. It was as
early as Homer’s time a common sport, to
cast this, 1]. 2, 774. Od. 4,626; he who cast
it furthest receiving the prize, espec. Od. 8,

186 ; δίσκον οὖρα, 1]. 23, 431. It is distinct
from the σόλος, 4. ν.

Sicxovec, τὰ (ovgor), the distance to which
the discus was cast. ἐς δίσκουρα λέλειπτο, he
was left a quoit’s cast behind, Il. 23, 523. cf.
οὖρον.

186

f
Ζιωκω.

Ἐδιττός,ή, 09 (ep. δισσός), two-fold, double,
Batr. 61.

διφάω, to seek out, to trace; τήϑεα, to seek
oysters, spoken of a diver, ll. 16, 747. f

δίφρος, ὁ (for διφόρος), 1) Prop. the cha-
riot seat, fortwo persons, the double seat in
the war chariot for the charioteer and the
warrior, Il. 5, 160. 23, 132. It was round,
partly open for mounting, and hung upon
straps, 1]. 5,727; sometimes in the ἢ. it sig-
nifies the war-chariot itself; a journeying
carriage with two seats, Od. 3, 324. 2)
Generally, α seat, a chair, and as it seems,
a low one, El. 3, 424. Od. 4,717.

δίχα, adv. 1) divided into two parts:
double. δίχα πάντας ἡρίϑμεον, in two bands,
Od..10, 203. 2) Metaph. of taco sorts, in two
ways, different, 1]. 18,510; ϑυμὸν ἔχειν, to
have diflerent sentiments, Il. 20, 32; βάζειν,
Od. 3, 127.

diya, adv. poet. for δίχα, two-fold, εἰς.
tot διχϑὰ δεδαίαται, Od. 1,23. διχϑὰ κραδίη
μέμονε, my heart is divided, Il. 16, 435.

διχϑάδιος, ἡ, ov, two-fold, double, K7joes,
Il. 9, 411; neut. as adv. Il, 14, 21.

* διχόμηνος, ov (u7r), in the middle of the
month, at the time of the full moon, h. 32, 11.

δίψα, ἡ ἥ, thirst, Il. 11, 642.

*dupaleos, ἡ, ov, poet. (Sipa), thirsty,
Batr. 9.

διψάω (δίψα), to thirst, to be thirsty, Od.
11, 584. f

δίω, ep. ground form of δείδω. From this
occur: imperf: édcoy, ep. dior, 3 sing. die, perf.
δέδια and δείδια, with pres. signif. pl. δέδιμεν,
δέδιτε, δεδίασι, imper. δέδιϑι, infin. δέδιμεν,
part. δεδιώς, 3 plur. pluperf. ἐδέδισαν, and from
this an imperf. δείδιε, Il. 18, 34. [24, 358.)
1) Intrans. to fear, to be fear ful περὶ γὰρ διε
γηυσὶν ᾿Αχαιῶν, he feared greatly for the ships
of the Achaians, Il. 9, 433. 11, 557 ; ποιμένι
λαῶν, in like manner in the perf δέδια = δεί-
δοικα, see δεέδω. 2) to flee, to run, περὶ ἄστυ,
once, Il. 22, 251. The middle forms δέενται,
δίηται, etc. belong to δίεμαι, q. ν.

διωϑέω (ὠϑέω), aor. διῶσα, to push apart,
to tear asunder, 1]. 21, 244. t

διώκω (Siw), only prea. and imper. I) Ac-
tive, to cause torun;hence, 1) to drive away,
to drive forward, to expel, with accus, διώκω
δ᾽ οὔτιν ἔγωγε, I drive no one forth, Od. 18,
409; ἅρμα καὶ ἵππους, Il. 8, 439; sometimes
abeol. to drive, Il. 23, 344. 424; ‘spoken of a

Δεώνη. 137

ship driven by winds or oare, Od. 5, 332;
hence pass. ἢ δὲ νηῦς ἤλυϑε, ῥίμφα διωκομένη,
the ship approached rapidly propelled, Od.
13, 162. 2) topursue, to follow, in opposition
to φεύγω ; τινὰ, 1]. δ, 672; absol. Il. 5, 223. 8,
107; metaph. lo strive after, to seek to obtain,
ἀκέχητα, 1]. 17,175. 3) Intrans. to run swift-
ly, fo hasten, ἢ. Merc. 350. cf. Il. 5, 213. 23,
344. ΠῚ Mid. to drive before me, τινά πε-
δίοιο, through the plain, Il. 21, 602; δόμοιο,

Od. 18, 8.

Διώνη, 7, mother of Venus by Jupiter, Il.
5, 370. ἢ. Ap. 93. Accord. to Hes. Th. 353,
daughter of Oceanus and Tethys; or, Apd.

1, 3, daughter of Uranus (Ceelus).
Διώνῦσος, 6, ep. for Διόνυσος.

Διώρης, δος, ὁ, 1) son of Amarynceus,
leader of the Epei, slain before Troy by
Peirus, I]. 2, 622. 4, 518. 2) father of Au-
tomedon companion in arms of Achilles, 1],

17, 429.
δμηϑείς, δμηϑήτω, see δαμάω.

ὃμῆσις, tog, ἡ (δαμάω), the act of subduing,
taming, curbing. ἵππων ἐχέμεν ὃμῆσιν τε μέ-
νὸς τε, to hold the curbing and the force of
steeds [i. 6. to be able to restrain or to urge

on against the enemy], Il. 17, 476.

δμήτειρα, 7, a female subduer, conqueror,
victor, epith. of Night, Il. 14, 259; Τ prop.
from

* δμήτηρ, ἤρος, ὃ, a subduer, conqueror,
tictor, h. 21, 5.

Δμήτωρ, ορος, 6, a fictitious character,
feigned by Ulysses, son of Jason king of Cy-
pros, Od. 17, 443.

δμωή, 7, prop. one subdued; hence, a
slave (female), spoken primarily of those
free-born and reduced to slavery by war
(distinct from δουλή), Il. 18, 28. cf. 1]. 9, 658.
δ) Generally, a female slave, a maid ser-
tant, only plur. also dunt yuvatxsc, 1]. 6, 323.
They were employed at all kinds of house-
work. They were obliged to clean the house,
grind the corn, bake, weave, etc.

suas, wdc, ὁ (δαμάω), prop. one con-
quered ; hence, a slave, primarily by cap-
ture in war (see δούλος), Od. 1, 398. δ)
Generally, a slave,a servant, a bond-man,
often in the plur. δμῶες ἄνδρες. The male
alaves were obliged to do the heavier house-
work, to split wood, to look to the cattle, to
take care of the flocks, and to till the ground.
In the Iliad only 19,333; ¢ ofteninOd. Ac-

18

Ζόλεος.

cord. to Nitzsch on Od. 4, 10, ὅμώς, a slave in
general, whether born such, purchased, or
taken in war.

δνοπαλίζω (δονέω), fut. ξω, to shake hith-
er and thither, to hurl, with accus. ἀνὴρ ἄνδρ᾽
ἐδνοπάλιξεν. Il. 4,472; ῥάκεα, to cast the rages
around, Od. 14, 512.

δνοφερός, ἥ, ὄν (δνόφος Ξε γέφος), dusky,
dark, black, νύξ, Od. 13, 269; ὕδωρ, I. 9, 15.
16, 4.

δοάσσατο, defect. aor.1 mid., of which the
3 sing. subj. occurs δοάσσεται (for δοάσση-
tat), to appear, to seem. ὧδε δέ οἱ φρονέοντι
δοάσσατο κέρδιον εἶναι, thus it appeared to
him, on reflection, to be better, Il. 13, 458.
Od. 5, 474. ὡς ay τοι πλήμνη ys δοάσσεται
ἄχρον ἱκέσθαι κύκλου, that the nave of the
wheel may seem to graze the surface (the ex-
terior part of the goal), 1], 23,339. (A short-
ened form fr. doves ; it is, according to Butt-
man Lex. II. p. 104, more correctly derived
from δέαται, if seems, (q. v.)

δοιή, ἡ, doubt, uncertainty. ἐν δοιῇ (eves),
to be in doubt, Il. 9, 230. {ᾧ

δοιός, 7, ὅν, doubled, only dual. δοιώ and
plur. δοιοί, al, c— δύο, two, both, Il. 5, 7. 28.
The neut. plur. dove as adv. in two ways, of
t1co kinds, Od. 2,46. The dual doce: is in-
decl., Il. 24, 648,

δοκεύω (déxoum), to endeavor to seize,
with accus. spoken of a dog following a wild
animal: ἐσχέα γλουτούς te, to strive to lay
hold of bis hips and loins, Il. 8, 340; hence to
watch, to lie in wait for, τινά, 1], 13, 545. 16,
313; gener. to observe. ‘2glowa, of the Great
Bear, Il. 18, 488. Od. 5,274; δεδοκημένος, see
δέχομαι.

δοκέω, aor. 1 ἐδόχησα ep. for ἔδοξα, ἢ,
Merc. 208, 1) Trans. to be of opinion, to
think, to believe, δοκέω νικήσειν Ἕκτορα, I be-
lieve I shall conquer Hector, Il. 7, 192. 2)
Intrans. to appear, to seem; with dat. of the
pers. πέπλος οἱ δοκέει χαριέστατος; εἶναι, Il. 6,
90; ὡς μοι δοκεῖ εἶναι ἄριστα, as it seema to
me to be best, Il. 9, 103 ; mcre rarely with
infin. fut. Il. 6, 338; δόκησε σφίσι ϑυμὸς ὡς
ἔμεναι, their feelings seemed to be such, Od.
10, 415.

δοχός, 7, a beam, especially of the,roof, IL.
17, 744. Od. 19, 38.

δόλιος, ἡ, ov (δύλος), cunning, deceitful,
sly, artful, epoken only of things, ἔπεα, τέχνη;
xuxdos, the crafty circle which the hunter

Aohoe.

draw around a wild animal, * Od. 4, 792.
Adv. δολίως, craftily, Batr. 93.

Δολίος, ὁ, ἃ slave of Laertes in Ithaca,
father of Melanthius and Melantho, Od. 4,
735.

δολίχαυλος, ov (αὐλός), having a long
tube, long-tubed ; atyavén, a hunting-spear,
a long tube into which the iron head of the
spear was introduced, or simply long-han-
dled, Od. 9, 156. t

δολιχεγχής, ἐς (ἔγχος), armed with a long
spear, Παίονες, IL 21. 155.

Soliyngerpos, ov (ἐρετμός), having long
oars, long-oared, νῆες, Od. 4, 499; spoken of

138

people: oar-famed, maritime, Φαίηκες, * Od. |

8, 191.

δολιχόδειρος, ον, ep. δουλιχύδειρος.

δολιχός, 7 4, 0¥, long, spoken of space: ἔγ-
χεα, δορν. 2) Of time: long, lasting, νόσος,
yut; of space and time together: πλόος, Od.
3, 169. Neut. as adv. δολιχόν, 1]. 10, 52.

* Δολιχός, ὁ (accord. to Voss 1. ο, to he
written Jodtzos), pr. n. of a prince in Eleusis,
h. in Cer. 155.

δολιχόσκιος, ov (σκιά), long-shadowing,
casting a long shadow, epith. of a spear, ll.
and Od.

δολόεις, soca, ev, poet. (δόλος), crafty,
cunning, ins /.ous, artful, Κίρκη, Od. 9, 32.;
metaph. spoken of bonds, δέσματα, Od. 8,
281.

δολομήτης, ov, ὁ ΞΞ δολόμητις, only in
voc. δολομῆτα, 1]. 1, 640.

δολόμητις, ¢ (μῆτις), full of artful plots,
perfidious, artful, epith. of AXgisthus and
Clytemnestra, * Od. 1, 300. 11, 422.

Δόλοπες, ot, see Δόλοψ.

Δολοπίων, ίονος, 6, father of Hypsenor,
a Trojan, priest of Scamander, IL. 5, 77. (fr.
dodow.)

δόλος, ὁ (δέλεαρ), 1) Prop.a bait, to
take fish, Od. 12, 252; hence, any trap or
stratagem, to take or deceive any one, spo-
kenof the Trojan horse, Od. 8, 494 ; and of
the net-work in which Vulcan confined Mars,
Od. 8, 276. δόλος ξύλινος, a mouse-trap, Batr.
116. 2) In general: cunning, deceit, an art-

ful plot, a stratagem, often in the plur. δόλου,
tricka, wiles, Il. 6, 187.

* δολοφραδής, ἐς (peat), of crafty mind,
cunning, h. Merc. 282.

δολοφρονέων, oven, ον (φρονέω), devising
deception, plotting fraud, only part. IL and Od.

rr er EE SE
oe RR το --- -

Aoenov.

δολοφροσύνη, ἡ, thinking of treachery, de-
ception, fraud, plur. artifices, 1]. 19, 97. 112.
h. Merc. 361.

Δόλοψ, οπορ, ὁ, 1) ἃ Dolopian. The
Dolopes were a powerful tribe in Thessalia,
on the river Enipeus, Il. 9, 484; later on
Pindus. II) As masc. prop. nom. 1) son
of Lampus, grandson of Laomedon, a Tro-
jan slain by Menelaus, Il. 15, 525 seq. (δόλου.
aspy). 2) sonof Clytius, a Greek, Il. 11.
302.

Ζόλων, ὠνος, ὃ, son of Eumedes, a Tro-
jan, who attempted to penetrate, as a spy,
the camp of the Greeks, but was taken and
slain by Diomedes and Ulysses, Il. 10, 314
seq. (from δόλος, cunning).

δόμονδε, adv. to one’s home, Ἀοπιειτατγά ;
also ovds δόμονδε, Il. 16, 445; ¢ often Od.

δόμος, ὁ, (δέμω), prop. what is built, a
building ; hence, 1) a house, dwelling, spo-
ken of the temples of the gods, Il. 6, 242
[Πρεχϑῆος πυκινὸν δόμον, the firm house of
Erectheus=the temple of Minerva, Od. 7,
81, cf. Nitzsch ad loc. |; of the dwellings of

men; also the compass of all the buildings. :
I]. 6, 242; in this case comm. plur.; alao of ἡ

brutes, as pens of sheep, and nests of bees.

Il. 12, 301. 169. 2) @ chamber, an apart- |

ment, especially that of the men, Od. 1, 255.
22, 291.

δονακεύς, nos, ὁ (δόναξ), a reed-bed, a
place full of rushes, Il. 18, 576. f

δόναξ, αχος, ὁ ὁ (δονέω), 1) α reed, δο-
vaxec, reed-stalke, Od. 14, 474. h. Merc. 47.
2) that which is made of reed, an arrow, Il.
11, 584,

δονέω, aor. 1 ἐδόνησα, fut. mid. δονήσεται,
to put in motion, to agitate, to drive hither
and thither, with accus. spoken of the wind
which agitates the trees, Il. 17, 55; and
drives the clouds, Il. 12, 157; of the gad. fly:
οἷστρος βόας ἐδόνησεν, it drave about the cat-
tle, Od. 22, 300. Mid. fut. with pass. signif.
h. Ap. 270.

δόξα, ἡ (δοκέω), opi opinion, notion, expecta-
tion. ἀπὸ δόξης, contrary to expectation, Il.
10, 324. Od. 11, 344.

δόρος, ὁ (δέρω), α leathern bottle, * Od. 3.
354. 380.

δορπέω (δόρπον), fut. δορπήσω, to sup, to
take the evening meal, Od. 15, 302.

δόρπον», τό, the evening meal, supper, ἅμα |

ἠελέῳ καταδύντι, 1]. 19, 207. 24, 2; and gener-

“όρνυ.

ally, a meal; in plur. δόρπα, Il. 8, 603, Od.
4, 213.

δόρυ, τό, gen. ep. δούρατος and δουρός;
dat. dovgats, δουρέ, accus. δόρυ, dual δοῦρε,
plur. δούρατα, δοῦρα, gen. δούρων, dat. δού-
ρασε and δούρεσσι (Hom. never uses the
common form δόρατος), 1) wood, the trunk
of a tree, Od. 6, 167. 2) Comm. a beam, tim-
ber; δόρυ νήϊον and δοῦρα νεῶν, ship-timber,
ll. 2, 135. 3) every thing made of wood, a
speur-handle. δόρυ pédsvoy, an ashen spear-
handle, ef. ἔγχος, comm. a spear, lance, jave-
lin ; the Hom. heroes bore in battle and gen-
erally elsewhere two spears, Il. 11, 43. Od.
1, 256; and hence poet. war, battle, δουρὶ
πόλιν πέρϑαι, to ravage a city by war, IL 16,
708.

Δόρυκλος, 6, 80n of Priam, slain by the
Telamonian Ajax, Il. 11, 489.

* δορυσϑενής, ἐς (σϑένος), powerful with
the spear, b. Mart. 3.

δόσις, cog, ἡ (δίδωμι), a present, a gift, Il.
10, 213. Od. 6, 208.

* δότειρα, 7,a giver (female), a donor,
Ep. 7, 1; fem. from

δοτήρ, 7006, ὁ, poet. (δίδωμι), a giver, a
donor, citovo, Il. 19, 44. Th. 7, 9.

δούλειος, ἡ, ov (δοῦλος), slavish, servile,
Od. 24, 252. f

δουλή, 7, a female slave, a maid-servant,
prop. one born in slavery, fem. of δοῦλος, Il.
3 409. Ou. 4, 12.

δούλιος, ἤ, ον (δοῦλος), slavish, servile,
only δούλιον jag, the day of slavery, Il. 6,
463.

Δουλίχιον, τό, an island in the Ionian sea,
south-east from Ithaca, which according to
Homer belonged to the Echinades, and was
inhabited by Epeans; from it the warrior
Meges went to Troy; according to Strabo,
the island Doliche ; according to a tradition
of the modern Greeks,a sunken island Cu-
caba, Il. 2, 625; 4ουλίχιόνδε, adv. to Du-
lichium, Od. 14, 397. 4ουλιχιεύς, fos, ὃ, an
inhabitant of Dulichium.

δουλιχόδειρος, ov, ep. for δολιχόδειρος (δει-
e7), having a long-neck, long-necked, epith.
of the swan, ἢ]. 2, 460. 15, 692.

δουλοσύνη, ἡ, slavery, servitude, bondage,
Od. 22, 423. t

'δουπέω, poet. (δοῦπος), aor. 1 ἐδούπησα
and ἐγδούπησα, perf. 3. δέδουπα, 1) to make
anotse, to make a heavy sound, especially

139

“4ρασσω.

spoken of falling in battle, often δούπησε
πεσών», he gave a hollow sound in falling. 2)
absol. to sound, to fall, 11. 13, 426. 23, 679.

δοῦπος, ὃ, noise, a dull or heavy sound.
δοῦπος ἀκόντων, the claah of spears: ποδῶν,
the sound of feet, Od. 16, 10; spoken of the
noise of the sea, Od. 5, 401; of the rushing
of mountain torrents, 1]. 4, 455.

δουράτεος, ἡ, ov (δόρυ), wooden, made of
wood, ἵππος, Od. 8, 493. 512. h. Mere. 521.

δουρηνδκής, ἔς (ἐνεγκεῖν), only neut. as
adv. as far as a spear is cast, a spear’s cast
off, 11. 10, 357. t

δουρικλειτός, ov (κλειτός), famed in hurl-
ing the spear, famed with the spear, epith. of
heroes, Il. 5, 578. Od. 15, 52.

δουρικλυτός, ὄν (κλυτός) =doupexdestos,
Il. 2,645. Od. 17, 71; and often.

δουριχτητός, 7, ov (κτάομαι), captured
with the spear, taken in war, Il. 9, 343. f

δουρός, δουρί, see δόρυ.

δουροδόκη, ἡ (δέχομαι), a place for keep-
ing spears, a spear-magazine, Od. 1, 128. +

δόχμιος, 7, ov (δοχμήλ), transverse, across,
oblique, neut. plur. as adv. πάραντά te δόχμιά
τ ἦλϑον, sidewise and obliquely ae Il.
23 116. +

δοχμός, ἥ, ὄν, oblique, οὐδε; » δοχμὼ
ἀΐσσοντε, Il. 12, 148.

sf δοχμόω, to bend, to incline to the side, in
the pass. h. Merc. 146.

δράγμα, arog, τό (δράσσω), what one can
grasp with the hand, a handful, a bundle of
corn, as much as the reaper grasps in cut-
ting. δράγματα τάρφεα πίπτει, handful after
handful falls, Il. 11,69; or as much as the
harvester embraces to bind, a sheaf, Ill. 18,552.

δραγμεύω (δράγμα), to collect the ears of
grain in sheafs, to bind in bundles, Il. 18, 555.f

δραίνω (δράω), to wish to do any thing, 1].
10, 96. t

Ἐδράκαινα, 7, a female dragon, fem. of
δράκων, ἢ, in Ap. 300.

* Ζράκανον, τό, a town and promontory
on the island Icaria, h. 26, 1.

Δράκιος, 6,8 leader of the Epei, Il. 13, 692.

δράκων, οντος, 6, a dragon, a large ser-
pent, Il. 2, 308; in Homer as with us drag-
ons belong among fabulous animals, cf. IL
11,39, Od. 4, 457 (prob. from δέρκομαι).

> ᾿δράξ, ακός, 0 (δράσσω), a handful, Batr-

oe depon. mid. δράσσομαι, perf. δέ-

Aoaros.

ὄραγμαι, to grasp, to seize, to collect, with
gen. only part. δεδραγμένος κόνιος͵ grasping
the dust with the hand, * II. 13, 393. 16, 486.
(The act. only in later writers. )

δρατός, 7, ὅν, metathesis for δαρτός (δέρω),
flayed, skinned, σώματα, Il, 33, 169. 7

Sede, pres. subj. δρώωσι, optat. δρώοιμι,
to be active ; espec. to serve, to watt upon,
* Od. 15, 317. 324.

APA, obsol. theme of διδράσκω.

AMPEMS&, obsol. theme ; see τρέχω.

δρεπάνη, ἡ (δρέπω), a sickle, 11. 18, 551. f

δρέπανον, τό --δρεπάνη, Od. 18, 368. t

δρέπω, to break off, to pluck, with accus.
ἄνϑεα, h. Cer. 425; comm. Od./12, 357. h.
Cer. 429.

* δρησμοσύνη, 7, service, worship, ἱερῶν, h.
Cer. 476.

Adios, 6, ἃ Trojan, slain by Euryalus,
IL. 6, 2

tans 700¢, 6, Ion. for δραστῆρ (Space), |
a servant ; fem. δρήστειρα, 7, a female ser-
vant, * Od. 10, 349. 16, 248,

δρηστοσύνη, ἥ, activity, assiduily in serv-
ing, Od. 15, 321. +

δριμύς, εἴα, v, sharp, biting, pungent,
prop. spoken of taste, then metaph. βέλος,
the piercing arrow (spoken of the pangs of
parturition), 1]. 11, 270; fierce, violent, κόλος,
ll. 18, 322; δριμεῖα μάχη, the fierce battle, 1].
15, 696 ; μένος, Od. 24, 319.

δρίος, in the plur. τὰ dole, Hes. under-
wood, thicket, forest. δρίος ὕλης, Od. 14, 353. 1
(The gender in the sing. is uncertain, since
besides the nom. sing. in Hom. and the plur.
in Hes. no cases occur.)

δρόμος, ὁ (APEMN, δέδρομα), 1) the act
of running, @ race, Il. 18, 281. 23, 758, 2)
@ race-course, a race-ground, Od. 4, 605;
and generally, level surface, Batr. 96.

Δρυάς, δος, 7 (δρῦς), α Dryad, a wood-
nymph, who lived and died with the time in
which she was.

Δρύᾶς, ἀντος, 6, 1) one of the Lapithe,
a friend of Pirothous, II. 1, 263. 2) father of
king Lycurgus, ll. 6, 130.

δρύϊνος, ἡ, ov, of oak
21, 43.

140

of oaken wood, Od. |

Ζύναμαε.

standing in two rows,on which the ship
rested, whilst being built, that it might not
be injured by the wet sand. Damm and Pas-
sow incorrectly define it to be, the oaken ribs
fastened in the keel of a ship to which the
remaining wood-work is attached, Od. 19,
574.1 Ulysses compares the axes placed
in arow to them.

ΖΔρύοψ, πος, ὁ, 1) son of Priam, slain
by Achilles, Il. 20, 455. 2) son of Apollo,
father of Dryope, h. in Pan, 34.

δρύπτω, aor. 1 ἔδρυψα, aor. mid. ἐδρυ-
ψάμην, 1) to scratch, to tear off, to lacerate ;
βραχίονα ἀπὸ μυώνων, to tear the arm from
the muscles, I]. 16, 324. 2) Mid. to tear
oneself, παρειᾶς, Od, 2, 153.

δρῦς, δρυός,ἥ, an oak, it was sacred to
Jupiter, Od. 14, 328. Asan adage: οὔ πως
γῦν ἔστιν ἀπὸ δρυὸς οὐδ᾽ ἀπὸ πέτρης ὀαρέζειν,
it behooves not now to parley from an oak or
a rock, i. e. to talk familiarly about indiffer-
ent things, 1). 22, 126; οὐκ ἀπὸ δρυὸς οὐδ᾽
ἀπὸ πέτρης ἐσσι, thou art neither from the
oak nor from the rock, i. e. thou art not of
doubtful descent, Od. 19, 163.

δρυτόμος, ov, poet. for δρυοτόμος (τέμνω),
felling oaks, cutting ouke, * Il. 11, 86. 16,
633.

δρώοιμι, δρώωσι, see δράω.

δῦ, ep. for ἔδυ, see δύω.

δυάω (δύη), to render unhappy, to plunge
inlo wretchedness, ἀνθρώπους, Od. 20, 195. +
(δυόωσι, ep. for δυῶσι).

bun, 1, wretchedness, misery, misfortune.
dung ἐπὶ πῆμα yevéoFat,tosinkin the depths
of misery, *Od. 14, 338. (Prop. from dve,
immersion).

Ἐδυήπαθϑος, uv (πάσχω), suffering miseTy,
miserable, h. Merc. 468.

Avpas, avzos, ὁ, 1) father of Asius and
Hecuba in Phrygia, Il. 16,718. a) a Phe-
acian, Od. 6, 22.

δύμεναι, see Ove.

Asn, ἡ, Dyma, a town in Achaia, on the
sea, at an earlier period, Στράτος, IL; now
Caminitza, h. in Ap. 425.

(Supt), obsol. form from δύω.

dur amor, depon. mid. fut. δυνήσομαι, aor.

δρῦμός, ὁ, plur. τὰ δρυμά, an oak woud, | | ἐδυνησάμην and ἐδυνάσϑην͵ to be able, to

and generally, a wood, a forest, only in plur.
IL. 11, 118. Od. 10, 150. 197.
δρύοχος, ὁ (iy), plur. dgvoyoz, according to |

have power, to be in a condition to do any
' thing, absol. and often with infin. 5b) With
accus. Ζεὺς δύναται ἅπαντα, Jupiter has all

Eustath. and the Schol. the oaken props, ; power, can do all things, Qu. 4, 237. c) μέγα

Avvapévn.

δύγασϑαι, to be very powerful, Od. 1, 275.
(υ ἐξ long in the particip. by the arsis, Od.
1, 275.)

Δυναμένη, ἡ (the mighty), a Nereid, Il.
18, 43.

δύναμις, toc, 7, power, ability, might, force;
espec. bodily power. ὅση δύναμις πάρεστιν, a8
far as my power extends, Il. 8, 294; πάρ
δύναμιν, beyond my power, Jl. 13, 787.

δύνω, ἃ form of δύω, only in the [indicat. ]
pres. and imperf. mid. δύομαι, Il. 8, 43;
see δέω.

δύο or δύω (with dual and plur.], two, in
Hom. indecl. τῶν δύο μοιράω», 1]. 10, 253.
δύω κανόνεσσ᾽ ἀραρυῖα, Il 13, 407. δύω δ᾽
usdoes ἐνείκεον, Il. 18, 498. σὺν dvd, two to-
gether, Il. 10, 224.

δυοκαίδεκα and δυώδεκα, poet. for δώδεκα,
indecl, twelve, Il. and Od.

δυς, an inseparable particle denoting aver-
sion, difficulty, weariness, misfortune, etc.
like the English in-, un-, mis-, etc.; to words
having a good signif. it gives an opposite
sense, and in words ofa bad signif. it strength-
ens the sense.

διςαής, és, poet. (anue), blowing adversely,
blowing violently, blustering, epith. of the
wind and chiefly of Zephyr. Il. 23, 200; gen.
διςαηήων for δυςαέων, Od. 13, 99.

δυράμμορος, ov (ἄμμορος), very unfortu-
nate, * II. 22, 428, 485.

δυςαριστοτόκεια (ἄριστος, τέκτω), one who
had borne to her misfortune a most brave
con, an unhappy mother of a hero, so Thetis
calls herself, IL. 18, 54.

* δύςβωλος, ον (βὦλος), having a bad soil,
unfruilful, Ep. 7.

δύσεο, δύσετο, see δύω.

δύςζηλος, ον (ζῆλος), irascible, choleric,
Od. 7, 307. 2) dangerously rivalling, τινί,
Ep. 8, 2.

διςηλεγής, ἐς (λέγω), making a hard bed,
epith. of war and of death, []. 20, 154. Od. 22,
325 (others say from ἀλέγω, regarding no
one).

desnyns, ἔς (ἠχέω), sounding dreadfully,
terribly, epith. of war, prop. spoken of the
clash of arma, Il. 2,686. 2) having an evil
sound, in whose very name lies an evil
foreboding, frightful, abominable, epith. of
death, *II. 16, 442. 18,464; τινί, ἢ. Ap. 64.

διςϑαλπής, ἐς (Falnw), hard to warm
(or badly warming J, χειμών, El. 17, 549. f

141

Ζύω.

δυςϑυμαίγω (ϑυμός), to be vexed, to be
angry, h. Cer. 363.

δυςχέλαδος, ov (κέλαδος), sounding dread-
fully, resounding, φόβος, 1]. 16, 357. f

δυρκηδής, ἐς (κῆδος), anxious, melancholy,
sad, vit, Od. 5, 466. t

δυςκλεής, ἐς (κλέος), without fame, in-
glorious, poet. accus. δυςκλέα for δυςκλεία,
Il. 2, 115, 9, 22.

δύςκον, see δύω.

δυςμενέων, ουσα, ov (μένος), ill disposed,
in part. masc. sing. and plur. * Od.

ducuernc, ἐς (μόνος), adverse, hostile, evil-
disposed, 1]. 3, 51, and often; and subst. an
enemy, Il. 10, 193.

δυςμήτηρ, ἔρος, 7 (μητηρ), an evil mother,
a bad mother, Od. 23, 97. +

δύςμορος, ον (μόρος), having an evil lof.
unfortunate, wretched, Il. and Od.

Avgnagic, ιος, 6, unfortunate Paris, odi-
ous Paris, * 1]. ἃ, 39. 13, 769.

δυρπέμφελος, ov (πέμπω), dangerous to
cross, boisterous, stormy, πόντος, Il. 16, 748. Ὁ

δυςπονής, ἐς (πόνος), laborious, toilsome,
wearisome, Od. 5, 493.7

δύςτηνος, ov (στένω), groaning heavily,
sighing deeply, wretched, miserable ; subst.
δυστήνων παῖδες, the children of wretched
parents, Il. 6, 127.

* δυςτλήμων, ov (τλήμω»), much-suffering,
wretched, h. Ap. 532.

δυςχείμερος, ov (χείμα), having a severe
winter, wintry, stormy, epith. of Dodona, Il. 2,
750. 16, 234.

δυτωνυμος, ον (ὄνυμα, Aol. for ὄνομα),
having a bad name; hence, odious, hated,
abominable, as μοῖρα, 1]. 12, 116; ἠώς, Od.
19, 571.

Sugmpropcs, depon. mid. (fr ὦρος for ov-
ρος), fut. ἥσομαι, to have an anxious night-
watch, to watch without rest, spoken of dogs
which watch the sheep: weg? μῆλα, 1]. 10,
183.¢ Spitzner, instead of the mid. δυςωρή-
σονται (for which Thiersch § 346, 10, re-
quires δυςωρήσωνται) has restored fromApoll.
Lex. the act. δυςωρήσωσι, which also analogy
(cf. ἀωρέω) recommends.

δύω, aor. 2 ἔδῦν, sing. 3 δῦ for ἔδυ, ep.
iterat. duoxoy, subj. δύω, infin. Sivas, ep. δύ-
μεναι, part. dus, perf. dédixa, mid. pres. Svo-
pas, fut, δύσομαι, aor. 1 ἐδυσάμην, with the
ep. forme ἐδύσεο, ἐδύσετο, imper. δύσεο
(characteristic of aor. 1, and termination of

Mua. 142 Awdevn.

aor. 2). The part. δυσόμενος Od. 1, 24, is| δύω, see δύο.

future, as in the epic poets the fut. is usedto | δνώδεχα, poet. for dudexa, q. v.

indicate that also which commonly takes| dSvadexaBorog, ov, poet. (βοῦς), worth
place; it is not pres. or aor. see Buttm. Ausf. | twelve oz-en, 1]. 23, 703. Ὁ

Gr. § 96. Anm. 10 [it is rather a mixed | δυωδέκατος, ἡ, ov, ep. for δωδέκατος, the
aor. form, cf. Rost Gr. p. 408.6th Revie. Ed. twelfth, ηώς, LU. 1, 493.

Robineon’s Buttm. ὁ 114.] Of the pres. only δυωκαιεικοσίπετρος, ov (μέτρον), contain-
the part. δύων occurs, Il. 21, 232. The form | ing two and twenty measures, τρίπους, IL. 23,
δύνω---δύομαι. All these forms have the ! 264. f

intrans. signif.togo in, hence, 1) Spoken of : δυωκαιεικοσίπηχυς, υ (πῆχυς), two and
the relations of place: a) Of places and re- | twenty cubits long, ξυστόν, Il. 15, 678. Ὁ
gions: to go into, to enter, to penetrate into,| δῶ, τό, abbrev. ep. form for Sapa, a house,
to plunge into, with accus. πόλιν, to go into | used only in the nom. and accus. 1]. 1, 426.
the city; τεῖχος, Il. 15, 345. δῦναι σπέος, Od. | Od. 1, 176 [prob. the primitive word, Buttm.
13, 366; πόντον, to plunge into the sea, IL | Gram. § 57. note 3}.

15, 19; γαῖαν, to go under the earth, Il. 6,| δώδεκα, indecl. twelve, poet. aleo δυοκαί-
19; δόμον ᾿Αϊδὸς εἴσω, Il. 3, 322; νέφεα δῦναι , Sexa and δυώδεκα, Il.and Od. The number
(spoken of the stars), Il. 11,63; often πόλε- | 12, like 9, used often in Homer as a round
μον, μάχην, ὅμιλον», to go into the war, the | number.

battle, the crowd ; δύεσθαι ϑεῖον ἀγῶνα, to| δωδέκατος, ἡ, ον, the twelfth, poet. dvode-
enter an assembly of the gode, 1]. 18, 376; κατος and δυωδέκατος, Il. 24, 781.

with prep. βέλος εἷς ἐγκέφαλον δῦ, the arrow | Ζωδωναῖος, ain, αἴον, Dodonian, an
penetrated into the brain, Il. 8, 85; ἐς πόν- | appellation of Jupiter, from the celebrated
toy; uncommon: δύσκεν εἰς ᾿Αἴαντα, he pres- | oracle at Dodona. Achilles called upon
sed upon Ajax (to shelter himself under his | him as god of the Pelasgians, to whom also
shield), Il. 8,271. δ) Metaph. of human con- | the Myrmidons belonged, Il. 16, 233.
ditions: κάματος γυῖα δέδυκεν͵ fatigue entered | 4ωδώνη, 7, according to Schol. Ven. a
the limbs, 1]. 5, 811. ὀδύναι δῦνον μένος ‘Atgel- | town in Molossis, in Epirus, on mount To-
duo, Il. 11, 268. δῦμιεν “Aons, Mars, i. 6. martial i marus. At an earlier day it belonged to
fury, entered him, Il. 17, 210; also with | Thesprotia; and according to Hom. IL 2,
double accus. Od. 20, 286. 2) Spoken of | 750, the Perrhebi came from its vicinity.
clothes and arms, with accus. apparently | Herod. also was acquainted with it, 7, 169.
trans. to put on, to clothe oneself in; δύνειν | It was the oldest and most noted oracle of
and δύεσθαι, δῦναι, δύσασϑαι τεύχεα, ἔντεα, | Greece. Tradition says that Deucalion first
κυνέην, to puton a helmet, Il. 5, 845; χιτῶνα, | built here a temple to Jupiter, to which sub-
to put on a tunic, 1]. 18, 416. 23,61. δ) Also | sequently, according to Herod. 2, 55, a pi-
with added dat. τεύχεα ὥμοιϊν, to put the | geon flew from the oracle at Thebes in
arms about one’s shoulders, Il. 16, 64. ἔντεα | Egypt, which spoke with a human voice
χροΐ, 1]. 9,596; and with prepos. ἐν : ὅπλοισιν | and commanded to establish here an oracle
Eve ἐδύτην, Il. 10, 254; ἐν τεύχεσσι δύοντο, Od. | of Jupiter. Strabo, more correctly, denies
24, 496; also εἰς τεύχεα, Od. 22, 201; me- | its Egyptian origin, and calls it an establish-
taph. δύεσθαι ἀλκήν, to gird oneself with | ment of the Pelusgians, cf. Iedacyexz, Il. 16,
strength, 1], 9,231. 3) Absol. to penetrate, | 233. The temple was situated on mount
to soak into, δύνει ἀλοιφή, Il. 17, 392; πᾶν | Tomarus. The priests (Σελλοί) communi-
δ᾽ εἴσω ξίφος, Il. 16, 340. Eepec. spoken of | cated oracles sometimes from the rustling of
the sun and stars: to set, to go down, often | the sacred oak (cf. Od. 14, 327), sometimes
ἠέλιος δ᾽ ἄρ ἔδυ, δύσετο δ᾽ ἠέλιος, and Βοώτης | from the sound of a brazen caldron moved by
ὀψὲ δύων, and δυσομένου ‘Tnegiovos, Hy peri-
on beginning to set, Od. 1, 24. (δύω is short
in the pres. and imperf. act. and mid. in the
remaining tenses long, 88 also in δύνω ; hence
δύω is long only in subj. aor. 2, as II. 6, 340.
7, 193, etc.) |

near the place now called Proskynisis. (Ac-
cording to Strabo, there was a second Do
dona in Perrhebia, near Scotussa.) The
name is said to have been derived from the
sound of the caldron Jado.

the wind. It was, according to Pouqueville, _

Ae.

δώῃ and Sayot, ep. for δῷ, see δίδωμι.

δῶμα, ατος, τό (δέμω), 1) a house, a
dwelling, often in plur. δώματα ; spoken of
men and goda, δῶμ᾽ ᾿«Τίδαο, 1]. 16,251. 2) a
single apartment of a house, a room, an
apartment, espec. that of the men, i. q. uéya-
gor, often in the Od.

δωρέομαι, depon. mid. (δῶρον), aor. ἐδωρη-
σάμην, to bestow, to present, with accus. in-
πους, 1}. 10, 557. T

δωρητός, ἡ, ὁν (δωρέομαι), presented with
gifts, that may be propitiated with presents,
Il. 9, 526. Ὁ

Δωριεύς, £05, ὁ, plur. “ωριέες, the Dori-
ans, one of the main branches of the Hel-
lenes, deriving their pame from Dorus, son
of Helen. They resided at first about the
Olympus, but removed subsequently to the
district Doris, and after the Trojan war to
Pelopoonesus and Asia Minor. Hom. Od.
19, 77, speaks of Dorians in Crete, and calls
them τριχαΐκες, the trebly divided, according
to the Schol. because they dwelt in Eubea,
Crete, and Peloponnesus, or, more correctly,
because they inhabited three cities.

Δώριον, τό, Dorium,.a place in western
Messenia or Elis, where the bard Thamyris
in a contest with the muses lost his sight, Il.
2,594. According to Strab. VIII. p. 350, it
is unknown; some think it a district or a
mountain; others suppose it to be Oluris in

143

Ἔαρενος.

Messenia [Pausan. 4, 33. 7, says its ruins
were near a fountain called Achaia, in Mes-
senia]; and according to Gell it was in the
vicinity of the modern Sidero Castro.

Δωρίς, δος, 7, daughter of Nereus and
Doris, Il. 18, 45.

δῶρον, τό, α gift, a present, a) δῶρα
Jeary, either presents which are made to
them, votive offerings, ll. ἃ, 54. 8, 203; or
which are received from them, Il. 20, 268.
δῶρα ᾿Αφροδίτης, the gifts of Venus, i. e.
beauty, and the pleasures of love, Il. 3, 54.
Ὕπνου δῶρον, the gift of sleep, Il. 7, 482.
ὃ) In reference to men, Il. 17, 225. Od. 4,
311; espec. gifts of hospitality, which friends
mutually gave, Od. 4, 589. 600.

* Δώς, ἡ (the giver), a name of Ceres,
h. Cer. 122, ed. Herm.; 470, Wolf.

δωτήρ, ἤρος, 6, a giver; δωτῆρες ἐάων,
Od. 8, 325. Τ

δωτίνη, ἡ, α gift, a present = δῶρον, Il.
and Od.
_ * datioyv πεδίον, τό, the Dotian plain, a
plain surrounded by mountains between
Magnesia, Phthiotis and the Pelasgian plain
near Ossa, h. 15, 5.

Δωτώ, ovg, 7, a Nereid, 1], 18, 43.

δώτωρ, ορος, ὁ, a giver, a bestower. Mer-
cury is called δώτωρ ἐάων, Od. 9, 335. h. 16,
12.

δώωσι, see δίδωμι.

E.

E, the fifth letter of the Greek alphabet,
and therefore the sign of the fifth rhapsody.

iz, 1) Ep. for ἦν, see εἰμέ, 2) For εἴα,
see ἐάω.

éa, see dao.

ἐάγην, see ἄγνυμι.

ἕαδα, see ἁνδάγω.

ἐάλη, see εἴλω.

1) ἑνός, 7, ὄν, ep. 1) As adj. with ἃ,
prop. that may easily be put on, flezible,
soft (fine, V.) ; πέπλος, a light, soft robe, Il.
5, 734, 8, 385. ἑανῷ deri, IL 18, 352; and κασ-
σίτερος, thin-beaten, flexible tin, Il. 18, 613.

Il) ἑᾶνός, as subst. always with ἃ (prob.
from ἕω, Eyvups, as στέφανος from στέφω),
once εζανός, LL 16,9; a robe, @ garment, of

goddesses and distinguished women: yexta-
ρεος ἑανός, IL. 3, 389. 14, 178. 21,507. (This
word, which occurs only in the II, is double
timed. As an adj. it has & and Buttm.
would derive it from ἑάω, so that originally
it signifies yielding, pliant. As subst. it has
always ἃ and is masc., cf. Il. 21, 507. (Later
ἑανόν,) The significations fine, thin, shining,
splendid, are derived by mere conjecture
from the Hom. passages.

Sata, see ἄγνυμι.

ἔαρ, ἔαρος, τό, poet. gen. elagos, h. Cer.
174; and ἤρος, h. Cer. 455; spring, IL 6, 148.
ἔαρ νέον ἱστάμενον, the newly beginning
spring, Od. 19, 519.

ἐαριφός, ή, ὄν, poet, stagerds, q. ν.

"Eaouy.

ἔξσιν, ep. for εἰσί, 3 plur.-pres. from ἦμαι.

ἐάφϑη (ed. Wolf), or, more correctly,
ἑάφϑη (ed. Spitzner after Aristarch. and
Tyrann.), ep. 3 sing. aor. 1 pass. only twice,
ἐπὶ δ᾽ ἀσπὶς ἐάφϑη καὶ κόρυς, Il. 13,543; and
ἐπὶ αὐτῷ δ᾽ ἀσπὶς, é.x. κ᾿, prob. from arto
for ἤφϑη, with the syllab. augm. ‘the shield
and the helmet fell upon it’ (clipeus adjunge-
batur, i. 6. sequebatur, Heinr.), cf. ἐφῆπται
from épaxtw. Thus Koppen, Heinr., Rost;
the explanation which Passow and Bothe
give, after Heyne, ‘the shield was fastened,
hung fast,’ contravenes the second passage,
for ἐπ᾿ αὑτῷ relates to ἔγχος. Buttm. Lex.
HI. p. 140, would, with the old Grammarians,
without probability, derive it from ἔπομαι,
asan aor. 1 pass. Voss translates, ‘and the
shield and helmet followed after it, conf.
Thiersch § 157. 6. Buttm. § 114.

tao, ep. εἰάω, fut. ἐάσω, aor. 1 εἴᾶσα, ep.
ἐάσα, 1) to let, i.e. to permit, to allow, ab-
sol. Il. 17, 449; with infin. and accus. τούςδε
δ᾽ ἔα φϑινύϑειν, let those perish, Il. 2, 346.
τὰ προτετύχϑαι ἐάσομεν, we will suffer that
to have happened [see προτεύχω], Il. 18, 112.
οὐκ ἐᾶν, not to suffer, i.e. to hinder, to forbid,
Od. 19, 25. 2) to let go, to let depart, to
leave, to give up, with accus. χόλον, 1]. 9, 260;
ἵππους, to lead steeds, Il. 4, 226; τινά, to let
any one go, 1]. 4, 42 [also, to leave any one,
11. 5, 148]; and often. 3) to intermit, to for-
hear, to cease, with infin. κλέψαι, 11, 24, 71;
also with accus. Od. 14, 444 (α is short in the
pres. and imperf., before o long; Hom. uses
in the pres. and imperf. partly the contract.
forms ἐῷ, ἐᾷ, ἐῷμι, and partly the ep. forms
éag, ἐᾷ and ἔα, monosyllabic, IL 5, 256).

ἐάων, gen. plur. from éus, q. v.

ἑβδόματος, ἡ, ον, poet. for ἕβδομος, Il. 7,
248,

EBBopes, 7, ov (Eta), the seventh, Il. and

ἔβλητο, ep. see βάλλω.

ἐγγεγάωσι, Β66 ἐγγίγνομαι.

ἐγγείνομαι ( yelvouat), 1 in the pres. obsol.,
only aor. 1 ἐνεγεινάμην, to engender within,
with accus. εὐλὰς ἐγγείνωνται, 3 plur. subj.
aor: 1, Il. 19, 26. t

ἐγγίγνομαι (γίγνομαι), ep. perf. only 3
plur. ἐγγεγάασιν, to be born in, pert. to be in,
to live in; with dat. tot ἐγγεγάασιν Ἰλίῳ,
who dwell in Troy, Il. 4,41. 6, 493.

ἐγγυαλίζω (yvadoy), fat. ἐγγυαλίξω, aor. 1

144

‘Eysioa.

A
ἐγγνάλιξα, prop. to give into the hand, hence
to give up, to communicate, to bestow, τὲ τινι;
σκῆπτρόν τινι, 1]. 9,99; τιμήν͵ κῦδος, κέρδος;
τινά τινι, to give any one to one, Od. 16, 66.

ἐγγυάω (ἐγγύη), fat. ήσω, to give up any
thing as a pledge, hence to become security,
mid. to be bail, to be surety. Sedat τοι δειλὼν
γε καὶ ἐγγύαι ἐγγυάασϑαι͵ Od.8,351.t Among
the various explanations of this passage (in
the Schol.), the connection seems best suit-
ed by the folloying construction: éyyra
τῶν δειλῶν (i.e. ὑπὲρ τῶν δειλῶν Eustath.)
καὶ δειλαὶ sic’ ἐγγυάασϑαι, i. 6. eureties for
the miserable give miserable security. Or,
with Passow, ‘for the worthless it is of no
avail to become surety.’ With this agrees
Baumgarten-Crusius in Jahrbich. far Philol.
IX. 4. p. 436: ‘Such sureties,’ says he, ‘are
generally as bad as the persons for whom
they are undertaken.’ Nitzsch refers δειλῶν
to Vulcan, and explains: δειλὴν ἐγγύην éy-
γυᾶται ὃ πρὸς δειλὸν ἐγγυώμενος, he who be-
comes security for a worthless person gives
a worthless security.

ἐγγύη, ἡ (yviov), surety by delivering a
pledge; and gener. security, surety, τινὸς,
for any one, Od. 8, 351.

ἐγγύϑεν͵ adv. (ἐγγύς), 1) Of place: from
near, near, 6. g. ἔρχεσθαι, ἵστασϑαι; with
dat.o γάρ of ἐγγύϑεν ἦεν, he was near him,
ll. 17,554. 2) Of time: near, soon, Il. 18,
133.

ἐγγύθι, adv. (ἐγγύς), 1) Ofplace: near,
sometimes with gen. Πριάμοιο, 1]. 6, 317.
2) Of time: near, soon, Il. 10,251; with dat.
Il. 22, 300.

ἐγγύς, adv. 1) Of place: near, near by,
either without cases or with gen.; also with
infin. following, 1]. 11, 340. 2) Of time:
near, soon, Il. 22, 453. Od. 10, 86.

ἐγδούπησαν, see δουπέω.

ἐγείροω, aor. 1 ἤγειρα, mid. aor. sync. ἢ7ρό-
μην, ep. ἐγρόμην, infin. ἐγρέσϑαι, and with
pres. accent ἔγρεσϑαι, Od. 13, 124; perf: 2
ἐγρήγορα; here belong the forms Syed yoo:
ἐγρηγόρϑαι, ἐγρηγόρϑασι, I) Act. 1) to
wake, to awaken, τινὰ ἐξ ὕπνου, 1]. 5, 413;
and alone, II. 10, 146. 2) to arouse, to excite,
to animate, | to encourage, τινὰ, 1], 5, 208. 15,
242; often “Aena, to excite Mars, i. 6. the
battle, Il.; and πόλεμον, φύλοπιν, πόνον, μά-
χην, also ϑύμον, μένος, to excite the spirit.
II) Mid. together with the sync. aor. 2 and

"Eyxara.

perf. 2, to be awake, to watch, IL 2,41; ἀμφὶ
πυρήνγ, Il. 7,434. The perf. 2, 1 am awake
(imper. ἐγφήγοφϑε for éygnydgats, infin. ἐγρη-
γόρϑαι (ἐγρήγορϑαι), Il. 10, 67 (as if from
ἐγφήχοφμαι), and 3 plur. perf. ἐγρηγόφϑασι͵,
Il. 10, 419; which extraordinary form either
comes through ἐγρηγόρϑαι, or has sprung
from a theme ἐγερόϑω abbrev. ἐγέρϑω, and
from this ἐγρήγορϑαι) ; see Buttm. Gram. p.
277. Rost Dial. 75. Ὁ. Anm. 1.

ἔγκατα, τά, the interior, the entrails ; only
plur. 1]. 11, 176. Od.; dat. plur. ἔγκασι, IL, 11,
438.

ἐγκαταπήγνῦμε (πήγνυμι), aor. 1 Aree
ta, to infiz, to fasten in; ξίφος κουλεῷ, to
thrust the sword into the ecabbard, Od. 11,
98. ὦ

ἐγκατατίϑημι (τόϑημι), only mid. aor. 2,
3 sing. ἐγκάτϑετο, and imperat. ἐγκάτϑεο, to
lay down upon for oneself, to place in, to con-
ceal; ἱμάντα κόλπῳ, to hide the girdle in the
bosom, as an amulet (not ‘to put on around’),
I. 14, 219. 223; thus Voss and the Schol.;
metaph. τὴν ἄτην ϑυμῷ, to weigh the punish-
ment in one’s heart, Od. 23, 223. Extraordi-
nary is τελαμῶνα b7 ἐγκάτϑετο τέχνῃ, Od. 11,
614; prop. he laid the sword-belt upon his
art, i.e. he applied to it his art. According
to Kustath. a periphrasis for ἐτεχνήσατο, be-
cause it was not prepared easily and quickly,
but with toil. Others explain it ἐπενόησεν,
he invented, he devised it, etc. This expla-
nation is preferred by Nitzsch. The reading
of the Schol. Harl. is easier: ὃς κείνῳ τελα-
μῶνι ἐὴν ἐγκάτϑετο τέχνην», he laid down [laid
out] his art upon it. So Schneider in Lex.

ἔγκειμαι (κεΐμαι), fat. ἐγκείσομαε, to lie in,
with dat. ἱματίοις, to lie in garments, spoken
of one dead, Il. 22, 513. f

τ Ἐγκέλαδος, ὃ (the roaring), one of the
hundred-handed giants who stormed heaven,
Batr. 285.

ἐγκεράννῦμι (κεράννυμι), aor. 1 ἐνεχέρασα,
to mix in, to mingle, to dilute, οἶνον, IL. 8, 189.
Od. 20, 223.

ἐγκέραλος, ὁ 6 (κεφαλή), prop. adj., which is
in the head ; subst. the brain (subaud. μυελός,
marrow), iL. and Od. χόλος δ᾽ εἰς ἐγκέφαλον
δῦ, Il. 85.

ἐγκιϑαρίζω (τυϑαρίζω), to play to any one
on the guilar or harp, bh. Ap. 201. Merc. 17.

* ἐγκλιδόν, adv. (κλίνω), bending, inclining,
h. 23.

19

145

Ἐχχεσέμωρος.

ἐγκλίνω (κλίνω), perf. pass, ἐγκέκλιμαε, to
bend, to incline to. 2) to lean upon, hence
metaph. πόνος ὕμμι ἐγκέκλεται, the labor rests
upon you, Il. 6, 77. 7

ἐγκονέῳ (κονέω), to be diligent, quick, espe-
cially in service, only part. στόρεσαν λέχος
ἐγκονέουσαι, they quickly prepared the bed,
ll. 24, 648. Od. 7, 340.

ἐγκοσμέω ζιουμέω), to arrange in, τί τινι;
τεύχεα νηΐ, to arrange the tackling and furni-
ture in a ship, Od. 15, 218. f

ἐγκρύπτω (αρύπτο), aor. 1 ἐνέκρυψα, to
hide in, to conceal; δαλὸν σποδιῇ, Od. 5,
488. ¢ (Buttm. for the sake of position would
read here ἔγκρυψε for ἐνέχρυψε, cf. Ausf. Gr.
§7, p. 38.), b. Merc. 416.

ἐγκυκάω, 866 πυχάω.

ἐγκυρέω, Ion. and. poet. (κυρέω), aor. 1 ἐγέ-
κυρσα, to fall into, to fall upon any thing,
with dat. palayts, upon the ama IL. 13,
145. t

* ¢ ἐγρέμαχος, ον (μάχη), snciting battle ;
fem. ἐγρεμάχη, epith. of Minerva, b. Cer.
424.

ἔγρδο, pee ἐγείφω.

ἐγρηγόρϑαι, ἐγρηγόρϑασι, ἐγρήγορθε, ep.
pert. forme ; see ἐγείρω.

ἐγρηγορόων, ep. for ἐγρηγορῶν, from éyen-
γοράω, watching, waking, a newly formed
pres. from the perf. ἐγρήγορα, Od. 20, 6. ὦ
eee adv. (ἐγρήγορα), awake, IL 10,

ἐγρήσσω (from ἐγέρω, ἐγείφωλ, to watch, to
be awake, only pres. Il. 11, 551. Od. 20, 33.

ἔγρομαι, a pres. form assumed without
reason for the infin. ἐγρέσϑαι, Od. 13, 124,
which the Gramm. and Wolf accent ἔρχε-
Fas, gee ἐγείρω.

ἐγχείη, ἥ, ep. for ἔγχος, a pear, iain Il.
3, 345. [The signif. ‘battle with spears,’ is
unnecessary, cf. Jahrb. J. und K., p. 259.]

ἐγχείῃ, ep. for ἐγχέῃ, see ἐγχέω.

ἔγχελυς, voc, 7, an eel, plur. ἐγχέλυες, ep.
for ἐγχέλεις, 1], 21, 203. 353.

ἐγχεσίμωρος, ov, skilled in the use of the
spear, epith. of brave warriors, Il. 2,692, Od.
3, 188. (The ancients themselves did not
know the derivation. They explain it: οἵ
περὶ τὰ ,δόρατα μεμωρημόνοι, and derive it
from μόρος, μοίρα, whose fate it is to bear
the spear ; others from μῶλος, battle, chang-
ing ὦ into g; others from μωρός, raging with
the spear. If we compare ἰόμωρου and ὕλα-

Ἐγχέσπαλος.

χκόμωροι, we may infer that the word indi-
cates skill.)

ἐγχέσπαλος, ov (παλλω), wielding the
spear, epith. of warriors, * TL. 2, 131.

ἐγχέω (χέω), 3 sing. subj. ἐγχείῃ ep. for
ἐγχέῃ, aor. 1 act. ἐνέχευα, 3 plur. ἐνέχεαν, mid.
ἐγεχευάμην, 1) to pour in, with accus. ὕδωρ,
οἶνον, Il. 18, 347. οἶνον δεπάεσσι, to pour
wine into the goblets, Od. 9,10. 0) to pour
in, spoken of things dry: ἄλφιτα δοροῖσιν,
Od. 2, 354. 2) Mid. to pour in for oneself
(sibt), ὕδωρ, Od. 19, 387; often in tmesis.

ἔγχος, e0¢, τό, α spear, a javelin. The
" spear consisted of a long wooden shaft (δόρυ),
which was pointed with brass (atyu7), Il. 6,
319. Commonly it was six feet and mo
long; that of Hector was eleven cubits (é-
dexannyv). The shaft was commonly made
of ash, cf. μελέη. The lower end of the
shaft (σαυρωτήρ) was also pointed with
brass, that when the bearer wished to rest,
it might easily penetrate the earth, Il. 10,
152. 22,224. The epear was used both in
thrusting and hurling. Hence warriors went
into battle with two, that they might have a
second when the first had been fruitlessly
hurled or been broken, 1}. 3, 18, 12, 298. cf.
Kopke Kriegewes. der Griechen, P. 115.

ἐγχρίμπτω (χρίμπτω), aor. 1 act. ἔγχριμψα,
aor. 1 pass. only part. ἐγχριμφϑεῖίς, 1) to
force on, to push on, to drive on ; once intrans.
to press on. τῷ σὺ μάλ ἐγχρίμψας ἐλάαν σχε-
δόν ἅρμα καὶ ἵππους, pressing on to this (the
goal) drive the chariot and horses near, Nl.
93, 334. Comm. pass., 1) αἰχμὴ ὀστέῳ éy-
χριμφϑεῖσα, the point driven to the bone, Il.
5,662. ἀσπίδ᾽ ἐνιχριμφϑείς, dashed down
with the shield, IL7, 272. 2) Absol. to crowd
in, to push close on. »ωλεμὲς ἐγχρίμπτοντο,
Il. 17, 413; with dat. πύλησιν, to the gates,
᾿ Il. 17, 405.

ἐγώ, aud ep. before a vowel ἐγών, gen. ep.
ἐμέο, ἐμεῖο, ἐμεῦ, ust, spider, I, gen. of ues
also strengthened ἔγωγε; μὶ for μοι in μὶ οἴω,
Od. 4, 367; cf. Gram. and on the plur. see
ἡμεῖς.

ἐδάην, see JAN.

ἐδανός, 7, ὄν, pleasing, agreeable, deli-
cious, an epith. of oil in 1]. 14, 172. f h. Ven.
63. (The ancients derived it from ἡδύς,
ἥδομαι.)

ἔδαφος, τό (ἕδος), a seat, basis, bottom,
nnon which any thing rests, νηός, Od. 5, 249. f

146

"Eda

ἔδδεισα, ep. for ἔδεισα, see δείδω.

ἐδέδμητο, see δέμω.

ἐδείδιμεν, ἐδείδισαν, see δείδω, δίω.

ἔδεκτο, see δέχομαι.

* ἔδεσμα, ατος, τό (ἔδω), food, victuals,
Batr. 31.

ἐδήδοται, ἐδηδούς, see ἔδω.

ἐδητύς, ύος, ἡ (ἔδω), food, victuals, often
with πόσις, Il, 9, 92. Od. 1, 150. 3, 67.

ἔδμεναι, ep. for ἐδέμεναι, from ἔδω.

ἕδνον, τό, only in the plur. ta Zdva, Ion.
ξεδνα, bridal presents, in different senses:
1) presents which the suitor gives the bride:
the common use. δ) presents which the
suitor gives to the father of the bride, and
with which he in a manner purchases her, IL
16, 178. Od. 8,318. 2) the dowry or outifit
which the father gives the bride; according
to Nitzsch, a part of the bridal presents, Od.
1, 277. 2, 196 (in the IL. always ἕδνα, in the
Od. also ξεδνα). .

ἐδνοπαλίζεν, see δνοπαλέζω.

ἑδνόω, ep. ἐεδνόω (ἕδνα), to promise for
presents, only in mid. aor. 1 ἐεδνωσάμην, to
betroth a daughter, ϑύγατρα, spoken of a fa-
ther who marries his daughter, Od. 2, 53 1

ἑδνωτής, ep. ἐεδνγωτής͵ ov, ὃ (ἕδνα), the one
who affiances, the bride’s father, a father-in-
law, Il, 13, 382; Τ᾿ only in the ep. form.

ἔδομαι, see ἴδω, do Die.

ἕδος, £06, τό (ἕζομαι), 1) the act of
silting. οὐχ ἕδος ἐστί, it is no time to sit, Il.
11, 648. 23, 205. 2)a seat, Il. 1, 534. 581.
3) a residence, an abode, spoken of Olym-
pus: ἄϑανατων ἕδος, the abode of the im-
mortals, Il. 8, 456; and metaph. the place
on which any thing rests, ground, basis.
ἕδος Θήβης, and periphrastically, ἔδος Ov-
λύμποιο, 1]. 24, 144; situation, Od. 13, 344.

ἔδρἄϑον, ep. for ἔδαρϑον, see δαρϑάνω.

ἔδραμον, see τρέχω.

007, 7, Ion. and ep. for ἕδρα (ἕδος), 1)
a seat, ll. 19, 77. 2) the place where one
site, the seat of honor. tistw τινὰ ἕδρη, to
honor one with a chief seat, Il. 8, 162. ef.
12, 311.

ὁδριάομαι, depon. mid. (ἕδρα), infin. δδρε-
ἄασϑαι ep. for ἑδριᾶσϑαι, imperf. ἐδριόωντο
ep. resol. for ἑδριῶντο, to seat oneself, to
sit down, Il. 10, 198. Od. 3, 35.

ἔδῦν and ἔδύν, see δύω.

ἔδω (ep. for ἐσἹθέω), ep. infin. ἔδμεναε, fut.
ἔδομαι, Il, 4, 237; perf.act. ἔδηδα, part. ἐδη-

"Edadn.-

δώς, perf. pase. ἐδήδομαι (as aor. ἔφαγον»),
iterat. imperf. ἔδεσκε, 1) to eat, with accus.
δημήτερος ἀκτήν, Il. 13, 322; with gen. Od.
9, 102; also spoken of brutes: to eat, to de-
cour. 2) to waste, to consume, οἶκον, κτή-
ματα, Od. metaph.: καμάτῳ καὶ ἄλγεσι ϑυ-
μόν, the heart with labor and care, Od. 9,
75. ef. IL 24, 129. (For ἔδω in the pres.
ἐσθίω, ἔσϑω also occurs.)
£3007, ἡ (ἔδω), food, nourishment, food for
horees, Il. 8, 504. Od. 3, 70.
«δέ, poet. for &, himself, herself, uself, see
ov.
ξεδνγα, τά, ἐεδνόω, ἐεδνωτής, ep. for ἕδνα,
ἑδνόω͵ ἑδνωτής, 4. ν.
ἐεικοσάβοιος, ον, ep. for εἰκοσ. (Bois),
worth twenty oxen. τιμὴν ἐεικοσάβοιον ἄγειν,
to bring a recompense of twenty oxen, Od.
22, 57. Neut. plur.*Od. 1,431. .
ἐείκοσι, and before a vowel ἐείκοσιν, ep.
for εἴκοσι.
ἐεικόσορος, ov, ep. for εἰκόσ. having twenty
ranks of rowers, Od. 9, 322, Τ arare form for
εἰκοσήρης like τριήρης.
ἐεικοστός, 1, ὄν, ep. for sixootos, the
twentieth.
ἐείλεον, ep. for εἴλεον͵ 566 εἰλέω.
ἐεισάμενος, ἐεισάμην, see ELAN.
ἐεισάσϑην, IL 15, 544, see εἶμι.
esldopeee, ἐώδωρ, see ἔλδομαι, ἔλδωρ.
ἐέλμεϑα, ἐελμένος, 866 εἴλω.
ἐέλπομαε, see ἔλπομαι.
ἐέλσαε, see sido.
ἐεργάϑω, see ἐργάϑω.
ἐέργνυμε, ep. form of ἐέργω, to shut up,
«κατὰ συφεοῖσιν ἐέργνυ͵ Od. 10, 238: see
ἐέργωι.
ἐέργω, see ἔργω.
ἐερμένος, 866 εἰφω.
ἐέρση, ἐερσήεις, ep. for Egon, ἑρσήεις.
ἔερτο, 866 eigen.
ἐέρχατο, eee ἔργω.
ἑέσσατο, bee ἕννυμο.
ἐέσσατο, see soa.
geato, see ἔννυμε.
ἕζομαι, depon. mid. (E42, EN), only
pres. and imperf. without augm. to seat one-
self, to ett, comm. with ἔν τερε, rarely ἔς τι,
Od. 4,51; with ἐπί τενε and ts; metaph. κῆρες
ἐπὶ yD ovi—i ζέσϑην, the fates (in the balance)
eettled to the earth, ll. 8,74. (There is no
act. ἕζω, from which it is common to derive
the tenses tiga, εἰσάμην͵ ἔσσομαι, see εἶσα.)

147

ἕηκε, ep. for ἧ 9x8, G8 Ings.

ἔην, ep. for ἦν, see εἰμί,

ἑήνδανε, see ἀνδάγω.

ἐῆος, gen, masc. as if from éevs, see gus.

ἕης, gen. ep. for ἦ ἧς, but ἑξῆς from δός.

ἔησϑα, see εἰμί.

ἔῃσι, see εἰμί.

ὅϑ᾽, abbrev. for ἔτι.

ἔϑειρα, 7, prop. the hair of the head, h. 7,
4, in the Il. only plur.; spoken of the mane of
horses, ll. 8, 42; or of the horse-hair crest,
*IL 16, 795 (related to é9e/ge).

&Peigo (ϑέρω), to attend,,to take care of,
to cultivate, ἀλωήν, Il. 21, 347}

ἐθελοντήρ, ἤρος, ὃ, ep. for eee (ἐϑέ-
dw), one who acts voluntarily, a volunteer, Od.
2, 292. t

ἐθέλω, fut. ἐθελήσω, imperf. ἤϑελον and
ἔϑελον, iterative ἐθόλεσκον, 1) to will (see
βούλομαι) to wish, often with infin., or accus.
with infin.; the imperat. with negat. serves
the purpose of the Lat. nolt, Il. 2, 247; also
absol. chiefly in the part. where it can be
translated willingly, gladly, IL 10,556. 2)
Sometimes with negat. and is equivalent to
to be able, to be wont, with infin. Il. 13, 106.
21, 366. Od. 3, 120 (ἐθόλω always in Homer,
never ϑέλω).

ὅθεν, ep. for ov, ᾳ. v.

ἐθηεύμεϑα, see ϑηέομαι.

ἔϑνος, εος, τό (ἔϑω), any multitude living
or dwelling together, a troop, a mullitude, a
nation, itaigey, ‘Ayaler ; spoken of animals:
@ swarm, a flock, a herd, of bees, geese, pigs,
Il. 2, 469. 459. :

ἔθορον, see ϑρώσκω.

*ZG0g, ovg, τό, Alt. for ἦϑος, habit, cus-
tom, Butr. 34.

ἔϑρεψα, see τρέφω.

ἔθω, from which we have the ep. part.
ἔϑων, accustomed, 1]. 9, 540. 16, 260; comm.
perf. 2 εἴωθα, lon. ἔωϑα, part. εἰωθώς, to be
wont, to be accustomed, with infin. The
part, perf. is used absol. for accustomed,
customary. μᾶλλον ig ἡνιόχῳ εἰωθότι ἅρμα
οἴσετον, they will draw the chariot better
under the accustomed charioteer, Il. 5, 231.

si, conj. ep. and Dor., also ai, 1) #f, in the
protasis ofa conditional sentence. According
to the relation of the condition to the convic-
tion of the speaker, it stands 1) With the
indicat. in all tenses when the condition is
represented as something certain or without

Fi.
doubt, with pres., fl. 1, 178; preter., Il. 1,290;
fut., IL 1,294. The apodosis i is either i in the
indicat. of all tenses (also imperat. IL 1, 173),
or in the optat. with ἄν, Il. 1,293. 6,129. 2)
With the subjunct. when the condition is
represented as a mere supposition to be de-
cided, in case that, allow that, comm. εἶ xe, ai
xe and si—ay, in prose ἐάν. With the sub-
junct. εἰ aleo stands i in the ep. language alone,
espec. εἴπερ, εἰ γ) οὖν, καὶ εἰ, Od. 12, 96. 14,
973. IL 12, 223. The apodosis is either in
the indicat. with one of the primary tenses
(or imperat.), pr in the subjunct. aor. and
pres., Il. 1, 137; or in the optat. with ay, IL
4, 97. 3) With the optat. when the condi-
tion is represented as a mere supposition
without regard to reality, a simple conjec-
ture. Τρῶες μέγα κἂν xeyapolato, εἰ τάδε
πάντα πυϑοίατο, the Trojans would rejoice,
if they should learn all this, IL 1,257. The
apodosis stands in the optat. with a», and
sometimes also in the indicat., Il. 10, 223.
4) With the indicat. the historical tenses,
when the reality of the condition is denied
or rejected. The apodosis then stands, a)
Comm. in the indicat. hist. tenses with ay, so
that the reality of the conclusion is also de-
nied. καί νύ x ἔτι πλέονας--- κτάνε Οδυσσεὺῦς,
εἰ μὴ ag ὀξὺ νόησε Ἕκτωρ, and Ulysses would
have slain still more, if Hector had not im-
mediately perceived it, Il. 5, 679. Od. 4, 363.
b) Or in the optat. with a», the apodosis
being merely indicated as possible, Il. 2, 80.
5,311. II) tf but, would that, a particle of
wishing, prop. a hypothetic protasis without
apodosis, with optat. Il. 16, 559, 24, 74;
comm. εἴϑε͵ εἰ γάρ͵ at γάρ, q.v. IIL) whe-
ther, in indirect questions, after verbs of con-
sidering, seeking, asking, knowing, saying,
ete., with indicat. Il. 1, 83. 5, 183. If the
discourse relates to events expected and yet
to be ascertained, εἴ xe or ἤν is employed
with the subjunct., Il. 15,32. Also εἰ, whe-
ther, is found with other verbs, in which case
σκοπεῖν or πειρᾶσϑαι must be supplied. The
subjunct. or optat. may follow, Il. 11, 797. 10,
55; ef. Kahner II. ὃ 815-822. 837. Thiersch
§ 327-333, Rost § 121 seq. IV) εἰ gene-
rally begins the sentence, so that other par-
ticles follow, as si γάρ, εἰ δέ, εἰ καί, εἰ μή, etc.,
which see under their own articles. It fol-
lows in καὶ εἰ, even if; οὐδ᾽ εἰ, not if; ὡς εἰ,
as if, see ὡςεέ,

». m/z

148

Ei de.

εἰάμενή or siauery, ἢ, ἃ low moist place
about rivers and swamps, a low ground,
meadow, pasture,* Il 4, 483. 15,631. It is
commonly derived from ἢ ἥμαι, sedere, hence
εἰαμενή (elaras) for ἡμένη. Spitzner writes
εἰαμεγή, because both the deriv. and the best
Gramm. require the spiritus asper.

εἰ--- ὦν, stands in Hom. for the ep. εἴ κε,
αἵ κα when it is separated by particles, as εἰ
δ᾽ ἄν, εἴπερ ἄν, 1]. 3,288. ΟΥ̓ the contr. ἐὰν
and ἤν, only the last is found in Hom,, ef. εἰ
I. 2.

εἰἱανός, ep. for Eaves, Il. 16, 9.7

elag, ρος, τό, poet. for ἔαρ, q. v.

εἰαρινός, ts dy, ep. for ἐαρινός (ἔαρ), ΤΕ
lating to spring, vernal. ὥρη εἰαρινή, spring-
time. ἄνϑεα εἰαρενά, vernal flowers, Il. 3, 89.
Od. 18, 387.

εἴασα, εἴασκον, see ἐάω.

, δΐαεαι, εἴατο, ep. for ἧνται, ἦντο, see
ἧμαι.

εἴατο, ep. for ἦντο, see εἰμέ, I am.

εἴβω, ep. for λεέβω, to drop, always εἴβειν
δάκρυον, to shed tears, * Od. 4, 153.

εἰ γάρ, 1) for if, in hypothet. sentences,
Il. 13, 276. 17, 156. Od. 18, 366. 2) O that,
if but, a particle of wishing, with optat, IL 8,
538. 17, 561; more comm. ai γάρ, q. v.

εἴγε, conj. 1) ifat least, if indeed, si qui-
dem, epoken of things which one may rea-
sonably suppoee ; comm. it is separated by
other words. εἰ duvacal ys, IL 1, 393. 18,
427. It is found only once united : εἴγε μὲν
εἰδείης, Od. 5, 206.

εἰ γοῦν, even if, although, 1]. 5, 258. 1
Thiersch § 329. 1, rejects γοῦν as unhomeric,
and reads εἰ y οὔν, which Spitzner adopts,
see γέ,

εἰ δ᾽ aye, come on then! up then! in con-
nection with νῦν, δή, μήν, with imperat. and
with δεῦρο, Il. 17, 685; also with subj. or fut.,
Od. 9, 37; also with plur. following, 1]. 6,
376; and itself in the plur. εἰ δ᾽, ayer —
πειρηϑῶμεν͵ 1]. 17, 381. There is a partial
ellipsis of the protasis: εἰ δὲ Bovdes, aya.

εἰδάλιμος, 7, ον (εἶδος), handsome, beauli-
Sul in form, Od. 24, 279. Ὁ

εἶδαρ, arog, τό, ep. for Mag (ἔδωλ, food,
food for horsea, Il. 5, 369; bait for fish, Od.
12, 252.

εἰ δέ, 1) but if, and if, in complete sen-
tences, see εἰ. 2) εἰ δέ is sometimes used
elliptically as an antithesis, in which case

Eidéa.
the verb must be supplied from the connec-
tion. εἰ δὲ καὶ αὐτοὶ (sc. φεύξονται), pevydy-
των, but if they will fly, let them fly, Il. 9, 46.
cf. 962. IL. 21, 487.

εἰδέω, 1) For εἰδῶ, subj. of οἶδα. 2) An
assumed theme for some forms of εἴδω and
οἶδα, see ELAN.

εἰδησέμεν, ep. for εἰδήσειν, see ELIN.

εἰ δή, with indic. [sometimes prob. with
subj. as IL 1,293.}, 1) tfnow, st quidem jam ;
δη indicates the termination of a develope-
ment in time, Il. 1, 62. 12, 79. 16, 66. 2) if
now truly, if really, spoken of a matter not
doubted, I. 13, 111. 18, 120. 24,57. Od. 22,
359. 3) whether truly, in questions, Od. 1,
207. 17, 484.

Εἰδοϑέη, ἡ, ep. for Εἰδοϑέα, daughter of
Proteus, who instructed Menelaus on the
island of Pharos, how he could seize her
father and compel him to prophesy, Od. 4,
365 seq. (from aldo¢g and ϑέη, ἃ divine form ;
in Eurip. Θεονόη.)

εἴδομαι, εἶδον, nee ELAN.

εἶδος, e0¢, τό (EI4!2), the appearance,
the form, mien, spoken often of the human
form in connection with guy, δέμας, 1]. 2, 58.
2A, 376; of a dog, Od. 17, 308.

EIA, 142, to see, to know, in the pres.
act. obsol. The tenees in use are,

A) The aor. act. εἶδον ep. δον, infin. ἰδεῖν
ep. ἰδέειν, part. ἰδών, subj. ἔδω, and ep. eps,
optat. Joss, and the aor. mid. εἰδόμην and
ep. ἐδόμην, imperf. ἐδοῦ, infin. ἰδέσϑαι, subj.
ἴδωμαι, they signify to see, to perceive, to be-
hold, to observe, and belong as aor. to ὅράω
and ὁρᾶσϑαι, ᾳ. v. Remarkable is: οὐχ ids
"χάριεν αὑτῆς (ac. ἀλόχου), he enjoyed not her
loveliness, spoken of a warrior slain shortly
after his marriage, Il. 11,243. Thus Eustath.
explains it: οὐκ ἐχάρη ἐπὶ τῇ συμβιώσει αὐτῆς
οὐδ᾽ ἐπὶ τῇ τεκνοποιήσει. Others, ‘he saw not
her grace;’ and Koppen understands by
χάρις, thanks, gratitude, in reference to
πολλὰ δ᾽ ἔδωκε. Here belong the ep. and
Ion. mid. and pass. εἴδομαι, aor, 1 εἰσάμην,
and ἐεισάμην, part. εἰσάμενος and ἐεισάμενος,
1) to be seen 5 hence, to appear, to seem, 11. 8,
558; εἴδεται ἥμαρ, 13,98; τό τοι κὴρ εἴδεται
bai, that seems death to thee, Il. 1, 228. 2,
215. 2) to be like, to resemble, with dat.
ἐώσατο φϑογγὴν Modltn, he resembled Poli-
tes in voice, Il. 2, 791. 20, 81.

B) Perf. οἶδα, 2 οἶσϑα, and οἶδας, Od. 1,

149

Εἰ xui.

337; f plur. per, ἔστε, ἴσασι, subj. εἰδῶ, ep.
ἰδέω, 1]. 14, 235; plur. εἴδομεν for εἰδῶμεν,
εἴδετε ep. for εἰδῆτε, εἰδῶσι, optat. εἰδείην, im-
perat, ἴσϑε, infin. paves and ἴδμεν, ep. for
εἰδέναι, part. εἰδώς͵ via, o¢ ; from this always
the fem. ἐδυέῃσιν nganidecow, pluperf. ἤδεα
ep. for ἤδειν, 2. ep. ἤειδης, ἠείδεις, ἤδησϑα for
ἥδεις͵ 3. ἠείδη, nelde, Od. 9, 206; jdeer, nee,
ἤδη, ep. for 78, 3. plur. ἴσαν for ἧσαν, ἢ. 18,
406; fat. εἴσομαι, more rarely poet. εἰδήσω,
infin. εἰδησέμεν, Od. 6, 257. 7, 327; all with the
signif. to know, (prop. to have perceived), to
understand, to recognize, to become acquatnt-
ed with, often connected with sv, σάφα, also
with φρεσί, ἐνὶ φρεσί, κατὰ φρένα, κατα D1,
in mind; primarily with accus. or infin. olds
νοῆσαι, χάριν τινὲ eidsvas,to experience grati-
tude to any one, Il. 14, 235. The dependent
clause follows with the part. or with ὡς, ὅτι,
ὅπως, more rarely the relative 9, for ὅτε, IL
18, 197; in cases of doubt with εἰ, whether,
or with 7, %, IL 10, 342; also with only one
7, Od. 4, 109. 2) to understand, to be con-
versant with, πολεμήϊα ἔργα, 1]. 11,719; also
μήδεα, in like manner ἤπια δήνεα, to cherish
gentle thoughts or sentiments, I! 4, 361; hence
generally, to be disposed, an, ἄρτια, αἴσιμα,
etc. 3) The part. often as adj.: γυναῖκες
ἀμύμονα ἔργα sidvies, women skilled in ex-
cellent works, 1], 9, 270, ef. Hl. 3, 202. As ad}.
comm. the part. with gen. εὖ ὑ εἰδὼς τόξων, well
skilled in the bow, Il. 2, 718; in like manner
μᾶχης, πολέμου, etc. The gen. however is
aleo found with the finite verb, Il. 12, 229. 15,
412. The fut. εἰδησέμεν signifies also, to be-
come acquainted with, Od. 6, 257.

εἴδωλον, τό (εἶδος), a form, animage. 2)
α shadowy form, an illusive image, which
has the exact form designed to be represent-
ed, 1]. 5, 449; especially, the shades of the
dead, Il, 23, 72. Od. 1, 486.

εἶεν, see eins,

εἶθαρ, adv. poet. (εὐθύς), immediately,
forthwith, ἘΠ], 5, 337.

εἴϑε, adv. if but, oh that, with optat. Od. 2,
33; more comm. αἴϑε, q- ν.

εἰ καί, 1) if even, with indic. and optat.
si etiam ; in most cases καί refersto a word
standing near, Il. 16, 623. Od. 6, 310. 7, 194.
2) although, where it may be compared with
the Lat. efiamsi, efsi, in so far as it refers to
the whole concessive clause, Il. 23, 832. Od.
11, 356. 18, 376. 3) whether also, in indirect

Ei χε.

questions, Il. 2,367. From this is ta be dis-
tinguished καὶ εἰ, q. v. οὗ Spitzner Excurs.
XXIII. on Il. p. 7.

εἴ κε, εἴ κεν, if, ep. Ξε ἐάν, see εἰ 1, 2. and
al κε.

εἴκελος, 1, ον (εἴκω), like, similar, τινί,
Hom. oftener ἵκελος.

εἰκοσάκις, adv. twenty times, Il. 9, 379. Ὁ

εἴκοσι, indecl. ep. ἐεέκοσι, before a vowel
ἐείκοσιν, twenty. In Hom. εἴχοσι never ex-
cept in composition takes », but « before a
vowel is elided, sixoo’, Od. 2, 212.

[εἰκοσίμετρος, containing twenty measures,
20 Villoison and Clarke, Il. 23, 264.]

εἰκοσιρήριτος, ov (yngitos), without dis-
pute twenty fold ; ἄποινα, a twenty-fold ran-
som, II. 22,349. {Thus Eustath. but better
the Schol. in Bekker, as alao Hesych.: elxoow
(ἄλλοις) ἐρίζοντα, a ransom competing with
twenty (others), or equal to them. |

εἰκοστός, 7, Ov, ep. ἐεικοστός, the twentieth.
ἔϊκτο, ἔϊκτον, ἐΐκτην, see ἔοικα.

εἰκυῖα, see ἔοικα,

ΕΙΚΏ, as pres. obeol.: from which only
the 3 sing. imperf. occurs: σφέσιν εἶκε, it
seemed good to them, II. 18, 520; 7 on the
contrary, the perf. ἔοικα, often, q. v.

εἴκω, fat. εἴξω, aor. εἶξα, ep. iterat. 3 sing.
εἴξασχε, 1) to yield, to retreat, also with
ὀπίσσω, backwards; tsi, from any one; with
gen. of place: εἴκειν πολέμου, to retreat from
the battle, IL. 5, 348; and with both: χάρμης
“Ἀργείοις, to retreat out of the battle from the
Greeks, Il. 4, 509; also from civility, Il. 24,
100. Od. 2, 14; hence ὃ) Metaph. to yield,
to be inferior, τινί τι, to any one in any thing,
Il. 22, 459; aleo with dat. εἴκειν πόδεσσι, to
be inferior in running, Od. 14, 221. c) Also
of the body: to yield, ony eiSee μάλιστα,
where it could not withstand (the lance), i. e.
might be wounded, 1]. 22,321. 2) to yield,
to give way to, to follow, with dat. ὕβρει, arro-
gance, αἰδοῖ, ὄκνῳ: ᾧ ϑυμῷ εἴξας, following
hie inclination, Il 9, 598. 3) Apparently
trans. εἶξαι ἡνία ἵππῳ, prop. to yield to the
horse in respect to the reins, i. e. to give him
loose reins, Il. 23, 337. cf. 1. ὃ.

εἰλαπινάζω (εἰλαπένη), to feast, to be pres-
ent at a feast, only pres. Il. and Od. from
which

εἰλαπινραστής, οὔ, 6, a guest, one who
feasts, 11. 17, 577.

εἰλαπίνη, 1, @ splendid feast, a banquet, a

150

Εἰλύω.

sacrificial feast, Od. 11, 415. 1, 226 (prob.
from πίνειν καὶ εἴλας).

εἶλαρ, αρος, τό (side), prop. covering, then
a protection, a defence, spoken of a wall:
γηῶν τε καὶ αὑτῶν, a protection for the ships
and for ourselves, Il. 7,338; of a rudder:
κύματος ellag, against the waves, Od. 5, 257.

εἰλάτινος, ἡ, ov, ep. for ἐλάτινος, of fir, of
fir-wood ; Il. and Od.

eile, see αἱρέω.

Εἰλείϑυιαι, ai, the goddesses who preside
over child-birth, according to 1]. 11, 270,
daughters of Juno goddess of marriage, who
send indeed bitter pangs, but also help wo
men in labor, and aid the birth; plur. Il. 19,
119; but sing. Il. 19, 103. 16, 187. The dis
couree is clearly of one, Od. 19, 188, who
had a temple at Amnisus in Crete. Accord-
ing to Hes. Th. 922, there ie but one, daugh-
ter of Jupiter and Juno, Apd.J, 3.1. Inlater
writers she is the same with Diana (from
ἐλεύϑω, she who comes, Venilia Herm.).

Εἰλέσιον, τό, a place in Beeotia, near
Tanagra, 1]. 2,499. (According to Strabo,
Εἰλέσιον, from ἕλος, swamp.) |

εἰλέω, see εἴλω.

εἰλήλουθα, εἰλήλουθϑμεν, see ἔρχομαι.

εἰλίπους, οδος, 6, ἡ (εἴλω), dragging the
feet, walking with difficulty [croes-gaited}, |
epith. of cattle, from their unsteady gait, es-
pecially with the hinder feet, only dat. and
accus. plur. (Buttm. Lex. 11. 155, would
translate it, ‘stampfitesig,’ having feet suit
ed for threshing.)

εἱλίσσω, ep. for ἑλέσσω.

εἷλον and sidduny, see αἱρέω.

εἰλύαται, see εἰλύω.

εἴλῦμα, τό (εἰλύω), a veil, covering, ci -
ing, Od. 6, 179. T

εἰλυφάζω, to whirl, to roll, with accus.
φλόγα, Il. 20, 492. t

εἰλυφάω = εἰλυφάζω, part. pres. εἰλυφόαν
for εἰλυφῶν, whirling, rolling, 11. 11, 456.t

εἰλύω, ep. for εἱλύω, perf. pass. slAipas, 3
plur. εἐλύαται for εἴλυνται, part. pass. εἰλῦμέ-
vos, to wind about, to envelope, to veil, to
wrap up, to cover, with accus. τινὰ papador
oy, any one with sand, Il. 21, 319; ¢ or prop.
the compound κατειλύω. Of the pass. only
the perf. αἵματι καὶ κονίῃσιν εἴλυτο, he was
covered with blood and dust, Il. 16, 640
Chiefly part. εἰλυμένος ὥμους νεφέλῃ, the shoul-
ders enveloped in cloud, 1]. 5, 186; χαλκῷ,

Eido.
Φ

Tl. 18, 522; σάκεσι, Od. 14, 479. (v always
long, except in siAvatat.)

εἴλω in the pass., δἰλέω in the act. ep. for
silie (th. FEA), aor. 1 infin. ἔλσαε and
éloas, part. ἔλσας, perf. pass. ξελμαι, part.
ἐελμένος, aor. 2 pass. ἐάλην (like ἐστάλην from
atéldw), 3 plur. ἄλεν for adnoay, infin. ἀλῆναι
and ἀλήμεναι, part. ἀλείς͵ εἶσα, ἐν, all purely
epic forms. I) Act. 1) to press, to thrust,
to drive to straits, espec. an enemy in war;
with an accus. and the prep. κατά, ἐπί, or
simply the dat. absol., Il. 8,215; κατὰ πρύ-
μνας ἔλσαι, 1]. 1,409; Τρῶας κατὰ ἄστυ, 1].
21, 225; and with the mere dat. ϑαλάσσῃ
ἔλσαι ᾿Αχαιούς, to drive the Achaians to the
sea, Il. 18, 294; also ϑῆρας ὁμοῦ εἰλεῦντα
zata λειμῶνα, driving the wild beasts over
the meadow, Od. 11, 573; hence metaph. of
a storm: teva, to drive any one along, Od.
19,200; in the Od. also to strike: ἐπεί οἵ
γῆα κεραυνῷ Ζεὺς ἔλσας ἐκέασσε, when Jupiter
striking with lightning dashed in pieces his
ship, Od. 5, 131. 7,250. 2) to drive together,
to shut wp, ᾿Αχαιοὺς Τρῶες ἐπὶ πρύμνῃσιν, Il.
18, 447; ἐν μέσσοισι, 1]. 11, 413; ἐνὲ σπῆϊ, to
shut up in a cave, Od. 12, 210; ἔν στείνει͵,
Od. 22, 460. Pass. to be eee to be driven,
κατὰ ἄστυ ἐέλμεϑα, Il. 24, 662. cf. 18, 287;
hence, of Mars: “Διὸς βουλῇσιν ξελμένος,
pressed by the counsels of Jupiter, Il. 13,
524; hence also, 0) to hold back, to check,
τινά, 11. 2,294. 11) Mid. and aor. pass. to be
crowded together, to be shut in, to crowd
together, ἀμφὶ Διομήδεα, 1]. 5, 782; spoken
espec. of those beleaguered: ἀνδρῶν εἰλομέ-
νων, when men are besieged, Il. δ, 203;
espec. in the aor. pass. of δὴ sig ἄστυ er,
they crowded together into the city, Il. 22
12; ‘Agyslous ἐκέλευσα ἀλήμεναι ἐνθάδε, to
assemble, ll. 5, 823; ἐς ἄστυ, Il. 16, 714; ἐπὶ
πρύμνῃσιν, Il. 18, 76.286, Hence ἀλὲν τως,
collected water, Il. 23, 420. 6) to bend one.
self together, to gather oneself (bodily) up.
τῇ ὑπο πᾶς ἐάλη, under this (the shield) he
drew himself entirely up, i. e. he concealed
himself, Il. 3, 408. 20, 278. ἧστο aisls, he
eat bent together, Il. 16, 403; also of a lion
gathering himself to spring on the prey, II.
20, 168; #0 aleo a warrior: “dysdja ἀλείς
μένεν, he awaited Achilles on the alert, Il.
21, 571. cf. Il. 22, 308. Od. 24, 538.

εἷμα, ατος, τό (ἕννυμι), a garment, cloth-
ing, dress in general, spoken of all kinds of

151

Eiue.
clothes; hence often plur. siucta, the entire
dreas, Od. 2, 3. 6, 214.

εἶμαι, see ἕννυμι.

εἵμαρται, εἵμαρτο, see μείρομαι.

δὲ μέν, with εἰ δέ, often serves to mark an
antithetic relation between two conditions.
Sometimes the apodosis is wanting, 6. g. εἰ
μὲν δώσουσι γέρας (sc. καλῶς ἕξει, well and
good), εἰ δό xe μὴ δώωσιν, 1]. 1, 135.

εἰμέν, ep. and Ion. for ἐσμέν, see εἰμέ,

δἱμένος, see ἕννυμι.

εἰ μή, 1) ifnot, unless, nisi, in conditional
clauses, where the whole clause is intended
to be denied, see μή, Il. 2, 156.261. 2) ea
cept, without a verb, comm. after ἄλλος, Od.
12, 326. 17, 383.

εἰμί (th. ἔω), Hom. forms: pres. 2 sing.
ἐσσὶ and els, 1 plur. εἰμόν͵ 3 plur. ἔασι, subj. ἔω
and sia (eins, ein, not in ed. Wolf ); optat.
εἴην, also ἔοις, ἔοι, infin. ἔμεναι, ἔμμεναι, ἔμεν,
ἔμμεν, part. ἐών (ὄντας, 6 ὄντες, Od.), imperf. 1
sing. ἔα, ἦα, ἔην, ἔον, ἔσκον, 2 Eno Fa, ἦσϑα, 3
ἔην͵ ἤην, Tey, ἔσκε, 2 dual ἤστην, 3 plur. ἔσαν
(stato, Od. 20, 106, where others read eiato),
fut. ἔσομαι, ep. ἔσσομαι, 3 sing. ἐσσεῖται, etc.
On the inclination, see Thiersch Gram. § 62.
Rost ὁ 12, Kiahner § 82. and 362, 2. [Buttm.
§ 14, 2}. I) As a verb of existence (in
which case no inclination takes Place), J)
to be, to exist, to have being. ta ἐόντα τά τ
ἐσσόμενα, the present and the future, - IL. 1,
70; chiefly in the signif. to live. ov δὴν ἢ ἤν, he
did not long live, Il. 6, 131. ἔτι εἰσί, they are
still alive, Od. 15, 433. Hence the gods are
often denominated αἰὲν ἐόντες, the ever-liy-
ing, and οἱ ἐσσόμενοι, posterity ; with an adv.
Κουρήτεσσι κακῶς ἢ» it fared badly, Il. 9, 551.
διαγνῶναι χαλεπῶς 7 ἤν» it was hard to distin-
guieb, Il. 7,424. 2) ἔστε with a following
infin., ἡ is possible, a is permuted, one can ;
often with negat. πὰρ δύναμιν οὐκ ἔστι πολε-
μέζειν, beyond his strength one cannot fight,
Il. 13, 787. οὕπως ἔστιν καταβήμεναι, it isnot
possible to descend, Il. 12, 65. cf. 357. The
person is in the dat.; still also with accus.
and infin., Il. 14, 63. Od. 2, 310. 3) ἔστι
with the dat. of the pers., it is to me, i.e. J
have, I possess. εἰσίν μοι παῖδες, I have eons,
Il. 10,170. II) Ascopula: 1) to be,comm.
connected with subst. and adj.; also with
adverbs, ἀκέων, axny, ἐγγύς, etc. 2) With
gen. it indicates possession, property, descent.
αἵματος εἷς ἀγαθοῖο, thou art of good blood.

Ely.
Od. 4, 611; material: οἶμοι ἔσαν μέλανος
κυανοῖο͵ the stripes were of dark steel, Il. 11,
24. 3) With dat. col κατηφείη καὶ ὄνειδος
ἔσσεται, Il. 17, 557; also in the constr. ἐμοὶ
δέ κεν ἀσμένῳ εἴη, it would be grateful to me,
IL 14,108. 4) Freq. with prepos. ἐκ πατρὸς
ἀγαϑοῦ, to spring from a noble father, Il. 14,
113. 5) εἶναι is frequently omitted, 6. g. IL.
3, 391. 10, 437.113. On εἴην in 1]. 15, 82,
see εἶμε, at the close.

eds (th. iw), pres. subj. ἴω, ino Fa and ins,
3 ἕῃσι, ἴῃ, 1 plur. ἴομεν, ep. for ἴωμεν, 3 ἴωσι,
optat. 1 sing. εἴην, Il, 15, 82; 3 ἴοι, sin and
ἐείη, IL. 19, 209; infin. ἔμεναι, ἔμμεναι, 1]. 20,
365; cf. Thiersch § 220; ἔμεν, ἰόναι, part.
ἰών, imperf. ep. ἤϊα, ἤϊον,͵ 2 ἥϊες and ie, 3
ἤϊεν͵ His, ἦεν, 72, tev, te, 3 ἴτην, 1 plur. Homer,
Od. 3, ἤϊον and ἤϊσαν, ἔσαν. Finally, an ep.
fut. mid. εἴσομαι, and aor. 1 εὐσάμην, to which
mary be added the pres. ἔξμαι. The pres. is
even in Hom. used as a fut, Il. 10, 55, though
it is found in him.as a pres. aleo. 1) 0 go,
to come, to travel, to journey ; frequently, ac-
cording to the connection, a) to go away,
to return ; often limited by adverbs: ἄσσον,
αὖτις, ἐπί, ἐς, ceva, μετά, ἰόναι, ἀντία and ἀ»-
τίον τινος, to go against any one, II. 5, 256 ;
ἐπί τινα, to go to any one, Il. 10, 66. δ)
With accus. ὁδὸν ἰέναι, to go a journey, Od.
10, 103; with gen. of place, ἰὼν πεδίοιο, go-
ing through the plain, Il. 5,597. c) With
part. fut. it expresses an action which one is
about to perform. εἷσε μαχησόμενος͵ he went
to fight, Il. 17, 147; also with infin. 1], 15,
544. 2) Metaph. a) to fly, spoken of birds
and insects, Il. 17, 768. 2,87. δ) Of inani-
mate things: to go, to travel ; ἐπὲ νηὸς idvas,
in a ship, Od.; spoken of an axe and spear:
πέλεκυς εἶσι διὰ δουρός, the axe goes through
the wood, Il. 3,61. Spoken of food, Il. 19,
209; of clouds, smoke, tempest, Il. 4, 278. 21,
522 ; and of time: ἔτος εἶσι, the year will
come to an end, Od. 2, 89; so Eustath.,
Voss; Nitzsch, on the contrary, ‘the fourth
year is coming,’ in which case, in v. 106,
τρίετες is to be changed into δέετες, and in v.
107, τέτρατον into δὴ τρίτον. II) Mid. in the
eame signif. ἐς περιωπήν, to ascend to a place
of observation, Il. 14,8. διαπρὸ δὲ εἴσατο καὶ
τῆς, it went entirely’ throu gh this also (μέτρη),
ΤΙ, 4, 138. 13, 191 (lota is short, but in ἴομεν
sometimes long for metre’s sake), see ἴεμαι.
—N. B. IL 15, 80 seq. ὡς δ᾽ δὲ ay ἀΐξῃ γόος

152
ἀνέρος, Sg? ἐπὶ πολλὴν γαῖαν ἐληλουϑὼς-- Ὁ

Eixeg.

vonon ἔνϑ᾽ εἴην ἢ ἔνϑα, ef. ἀΐσσω. Some of
the ancients take εἴην, or, by another read-

ing, ἤην, as 1 sing. imperf. of εἰμέ (I was); Ὁ

others read 78: or new as 3 sing. imperf. of

εἰμί (ibam) ; still others εἴη as 3 sing. optat ἢ

from εἶμε or sid; Voss leaves it undecided

from which verb he takes it. Hermann, in
the Abh. de leg. quibusd. subtiliorib. serm. —
Hom. (Op. I1. 57), prefers the reading jz |
(hic fui et illic), which certainly suits és

doves well. Still, as ἤην occura nowhere

elee as 1 pers. and 88 ἔνϑα ἢ ἔνϑα commonly —

indicates motion, it may with the greatest

probability be regarded with Spitzner as ©
optat. of εἶμι, εἴην (cf. Il. 24, 130. Od. 14,
496), I would go here and there. The last

critic, since the ‘first pers. does not accord
well with the epic diction, thinks the reading
ein more agreeable to the Hom. forms of
apeech, οὗ Spitzner on the passage.

εἰν, poet. for ἐν, in.

εἰνάδτες, adv. (ἐννέα, Eros), nine years |
long, from adj. sivast7¢, of nine years, Il., and |

Od. 3, 118.

εἰνάχις: adv. poet. for ἐννάκις, nine times,

Od. 14, 230. ¢
sivados, ἢ, OF, ep. for ἐγάμος, in the sea,

of the sea ; κῆτος, ἃ monster of the sea, Od. ἡ

4, 443 ; κορώνη, the eea-crow, * Od. 5, 67.

εἰνάνυχες, adv. (ἐννέα νύξ), nine nights !

long, Il. 9, 470. {ὦ

εἰνατέρες, ai, wives of brothers, sisters-in-_

law, ἘΠῚ. 6, 378. 22, 473. (Sing. obsolete.)
sivatos, 1) OF, ep. for ἔγνατος, q. ν.
εἵνεκα, ep. for ἕνεκα, q. v.
sisi, ep. for ἐν.

εἰνόδιος, ἡ, ov, ep. for ἐνόδιος (G80¢), on |

the way, Il. 16, 260. t

εἰνοσίφυλλος, ov (ἔνοσις, φύλλον), ἰδα
shaking, rustling, epith. of mountains, 1]. 2,
632. Od. 9, 22.

εἴξασκε, see ste,

elo, ep. gen. for ov, his.

δἰοικυῖαι, see ἔοικα.

εἶπα, i. q. εἶπον, q. v.

εἰπέμεναι, εἰπέμεν, 566 εἶπον.

εἴπερ, 1) if indeed, although, in hypothe-
tical sentences, when the two members are
harmonious. The indic. subj. and optat. fol-
low (see εἶ), εἰ teddss περ, 1]. 8, 415. 16, 118.
24, 667. Od. 1, 188. εἴπερ γάρ x ἐϑέλησιν

> Ohipscvos — δ ὁδέων στυφελέξαι, Il. 1, 580.

Eixod cy.

Ia this passage, the apodosis is wanting, ac-
cording to the interpretation of Wolf and
Spitzner, viz. ‘heisable.’ Vosson the other
hand Anm. p. 25, places the comma after
᾿Ολύμπιος ἀστεροπητῆς, and takes the words
ἐξ ἐδέω» στυφελίξαι, (optat.) as apodosis, for
‘ifthe Olymp. thanderer should will, he could
hurl us,’ ete. 2) even if, although, when the
members are antith., 1]. 1, 81. 4, 38, 261. 8, 153.

εἴποϑεν, more correctly εἔποϑεν, if from
anywhere, whether from anywhere, Od. 1.115.
IL 9, 380.

εἴ ποϑι, if anywhere, * Od. 12, 96.

εἶπον, ep. ἔειπον, iterat, εἴπεσκον, subj.
εἴπω, 2 sing. εἴπῃσϑα, optat. εἴποιμι, infin.
εἰπεῖν, part. εἰπών». The imperat. εἰπό, εἴπατε,
Od. 3, 407; also the poet. form ἔσπετε, to say,
to speak, τί tit, any thing to any one: also,
εἰπεῖν τινα, to address any one, Il. 12, 210. 17,
237; εὖ εἰπεῖν τινα, to speak well of one, Od.
1, 302 ; (from ἔπω, prop. to recount ; in use,
it is the aor. of φημί.)

εἴποτε, more correctly e¢ note, 1)if ever,
if at any time, with indicat. 1], 1, 39. 394;
witb subj. IL 1,340. 2) whether ever, if ever,
in indirect questions with optat. IL 2,97. 3)
The Homer. formula εἴποτ᾽ ἔην γε is va-
riously explained. Most critics take it as an
expression of a ead remembrance of what
formerly existed; dang αὖτε ἐμὸς ἔσχε, εἴ ποτ᾽
env γε, 1]. 3, 180. Thiersch § 329. 3 ‘he was
also my brother-in-law, ifindeed he ever was’
[if it be credible]. Wolflikewise remarks in
Vorles. zu IL. IL p, 202: “It expresses tender
sensibility connected with dejection and re-
gret: ‘ance he was.” So Eustath. under-
stands it; he says, ‘it is as ifehe would say, οὐκ
ἔστε, ἀλλὰ ποτὲ ἤν, cf. Herm. δὰ Viger. p. 946:
“ Cujus formula, que perdifficilis explicatu
est, hic videlur sensus esse ; st unguam fut,
quod nunc est non amplius, i. 6. σὶ recte dict
potest fuisse, quod ila sui factum est diesimilt,
ut fuisse unquam vir credus. Est enim,
haec loquutio dolentium, non esse quid am-
plius ; ul vim ejus Germanicesic exprimas,”

‘leider nicht mehr,’ alas no lqnger. Schitz

in Hoogeveen Doct. part. in Epit. red. p. 630,
incorrectly considers it as optat. ‘ab would he
were 50 still.’ Besides 1. 3, 180, this formula
stands in Il. 11, 761. 24, 426. Od. 15, 268. 19,
315.

εἴ που, if perhaps, if by any means, Od.
4, 193.

153

Εἰρύαταε.

εἴ πως, if perchance, if in any way, Il. 13,
807.

Εἰραφιώτης, ov, ὁ, voc. Εἰραφιῶτα, ap-
pellat. of Bacchus, Hom. ἢ. 26, 2. (The
derivation is uncertain; perhaps from ἐν and
ῥάπτω, sowed into the thigh. Schwenk in
Zeitschr. fir Alterthumsw. No. 151, 1835,
derives it from ἔαρ and p/w = vo, and trans-
lates, spring-born.)

εἴργω = = ἐέργω, 866 ἔργω.

δίρερος, ὁ (εἴρω, to bind), captivity, servi-
tude, or a female slave, cf. Nitzach, Od. 8,
529. t

* Εἰρεσίαι, αἱ, ἃ town in Hestiatotis (Thes-
salia), h. in Apoll. 32. Others read, Zsige-
σίαι; Iigen understands by Eigsotas, the iel-
and Irrhesia of Pliny.

εἰρεσίη, ἡ (ἐρέσσωλ), the act of rowing, * Od.
10, 78. 11, 640.

Εἰρδσιώνγη, ἡ (sigos), 1) An olive branch
wound with wool and hung with fruits, a
kind of harvest garland, which on the festi-
vals πυανέψια and Θαργήλεα was carried
around by boys with singing and then hung
upon the house-door. 2) the song on such an
occasion; and then gener. a song, to solicit
charity, Ep. 15.

Εἰρέτρια, 7, lon. for ᾿Ερέτρια; an import-
ant town io the island of Eubea, near Paleo
Castro, Il. 2, 537.

sign, ἡ, an assembly, a place of assembling,
plur. Il. 18, 531. t(According to Schol.
= ἀγορά, from ἐρεῖν) or from εἴρω, sero, keep-
ing | locked, (the sacred gates, V.)

εἴρημαι, 866 εἴφω.

εἰρηνῆ, ΤῬραρό, Od. 24, 486. ἐπ᾿ εἰρήνης, in
peace, Il. 2, 797. Od. 24 486. (prob. from
sigaa, 8670. )

εἴριον, τό, ep. for ἔριον, q. ν.

εἰροκόμος, ον (κομέω), working wool, card-
ing wool, Il. 3, 387. f

εἴρομαι, lon. a ep. depon. mid, infin.
εἴρεσϑαι, imperf sigouny, fut. εἰρήσρμαι, 1)
to ask, twa, any one or after any one, Il. 1,
553. 6, 239 ti, after any thing, Il. 10, 416;
and tive ts, any one about any thing, Od. 7,
237; also ἀμφί τι, Od. 11, 570. 2) to say, of.
sigan. (Ep. forms ἐρέω, tgdoguess, ἢ ἔρομαι, q. Vv.)

εἰροπόκος, ον (πόκορ), woolly, covered with
wool, epith. of sheep, Il. 5, 337. Od. 9, 443.

εἶρος, τό, ep. for ἔρος, wool, * Od. 4, 135.9,
226.

εἰρύαται, see ἐρύομαι.

Elovopet.

εἰρύομαι and sipveo, ep. for ἐρύομαι, and
ἐρύω͵ q. ν.

εἴρω, poet. (theme F'EP, sero), only part.
perf. ἐερμένος, pluperf. Zepto, to arrange in a
row, to fasten together, to bind ; ὅρμος HAéx-
tooo ἐερμένος, a necklace joined or strung
with amber, Od. 18, 296. h. Ap. 104; and
ἕερτο, Od. 15, 460.

εἴρω, fut. ἐρέω, ep. for ἐρῶ, perf. pase. εἴρη-
μαι, 3 pluperf. pass. εἴρητο, fat. 3 εἰρήσομαι,
(aor. 1 pass. 67 Se, from the theme PES.)
The pres. is ep. and occurs only in the 1
sing. Od. 2,162. The common form of the
fut. h. Cer. 406. 1) to speak, to say, fo tell,
τέ, Il. 4, 363 ; οὗ μέν τοι μέλεος εἰρήσεται αἶνος,
not empty praise shall be spoken to thee, Il.
23, 795; τινί tt, any thing to any one, Il. 1,
297. 2) to speak to, to communicate, to an-
nounce, ἔπος, 1]. 1, 419; φόως ἐρέουσα, about
to announce the light, Il. 2,49. IT) Mid. to
say, like the act. 1]. 1, 513. Od. 11, 542; com-
mon. to ask, prop. ‘I cause to be told me,’
conf, εἴρομαι. (These forms from εἴρω be-
long in use to φημί, q.v. The ep. fut. ἐρέω,
I will say, must not be confounded with the
pres. ἐρέω, I ask.)

εἰρωτάω, Ion. and ep. for ἐρωτάω, only pres.
io ask, to interrogate, τινά τι, one about any
thing, * Od 4, 347. 17, 138.

εἰς, Ion. and ep. ἐς, I) Prep. with accus.,
ground signif. into, to whither ? (cf. ἐγ), to
indicate a motion into the interior of an ob-
ject, or to anobject, 1) Spoken of space: a)
Of a local object, info, to; οἴχεσϑαι ἐς Θήβην,
IL 1,366; εἰς ἅλα ; especially of persons, with
the implied idea of residence, εἰς “Aya-
μέμνονα, Il, 7,312; ἐς Mevédaoy, Od. 3, 317;
with verbs of seeing: εἰς ὦπα ἰδέσϑαι, to look
into the face. b) Of quantity: εἰς δεκάδας
ἀρυϑμεῖσϑαι, to be counted into decades, Il.
2,124. 2) Oftime: a) In assigning a limit,
till, until: ἐς ἠέλιον καταδύντα; in like manner
ἐς τὶ ἔτι, till how long, IL 5, 465. δ) In indi-
eating continuance of time, for: ἐς ἐνιαυτόν,
for a year, a year long, Od. 4, 86; ἐς ϑέρος,
in the summer, Od. 14, 384. 3) Of cause,
tanner, οἷο: a) The aim, εἰπεῖν εἰς ἀγαϑόν,
for good, Il. 9,102. b) Way and manner, ἐς
μίαν βουλεύειν, harmoniously, Il. 2, 379. c)
A reference, εἰς φύσιν, Batr. 52. Remark
1) εἷς is often found with verbs signifying
rest, instead of the prep. é with the dat. It
is aconstruc. pregn. by which the verb at the

154

ee oe ee κι

Eisavaye.

same time embraces an idea of motion : ἐφάνη
dis sig ὁδόν, 11. 15, 276; ἐς ϑρόνους ἕζοντο.
Od. 4, 51. Rem. 2) εἰς stands apparently with
the gen. by an ellipsis: εἰς “4idao subaud.
δόμον; εἰς Αἰγύπτοιο (ὕδωρ), Od. 4, 581. IT)
Adv.; in this signif: it occurs but rarely. τὼ
δ᾽ εἰς ἀμφοτέρω Διομήδεος ἄρματα βήτην, Tl.
8, 1156. II) In compos. it has the general
signif. into, fo.

εἷς, μία, ἕν, gen. ὃνός, μιᾶς, ἑνός, one ; with
superl. Il. 12, 243, also with art. ἡ μέα, IL 20,
272; an ep. form of εἷς is ids, q. v.

εἶσα (theme “ES2), an ep. defect. imperf.
εἶσον, part. ἔσας, ἔσασα, aor. 1 mid. ἐσάμην
and ἐέσσατο, 1) to seat, to cause to sit, ἐν
κλισμοῖσι, ἐς ϑρόνον͵ ἐπὶ ϑρόνου, 2) to place,
to lay, to bring into a place, δῆμον ἐν Zyegin,
Od. 6, 8; σκοπόν, to place a watcher, Il. 23,
359; λόχον, to lay an ambuscade, IL. 4, 392.
Od. 4, 531; τινὰ ἐπὲὶ νηός, ἢ. 7, 10; and
so mid. ἐέσσατο, Od. 14, 295; (what ie want-
ing is supplied by ἰδρύω, see Buttm. Gram.
§ 108.)

εἰςαγείρω, poet. écayslow (ayelpw), 1) to
collect into, with accus. ἐρέτας ἐς νῆα, Il. 1, 142.
2) Mid. to assemble (themselves) in, Od. 14,
248. ὃ) Metaph. with accus. ϑυμόν, to re-
cover spirit, Il. 15, 240. 21, 417.

εἰςάγω, poet. ἐξάγω (ἄγω), aor. 2 εἰςήγα-
γον, to lead into, to introduce, with accus.
Aaodlxny ἐξάγουσα, leading in Laodice, Π. 6,
252. (The Schol. takes ἐφςάγουσα intrans.
and Voss. renders ‘ going to Laodice),’ with
double accus. ἑταίρους Κρήτην, to conduct his
companions to Crete, Od. 3, 191; conf. Od.
4,43; metaph. ποταμῶν pévoc, Hl. 12, 18.

εἰςαϑρέω poet. ἐραϑρ. (ἀϑρέω), to behold,
to discern in the midst, twa, Il. 3, 450. Ὁ

εἰςακούω, poet. ἐξακούω (ἀκούω), aor. ἐξα-
κούσα, without augm. to hearken to, to un-
derstand, absol. Il. 8, 97. φώνην, h. in Cer.
248,

εἰράλλομαι, depon. mid. (ἄλλομαι), aor. 1
ἐρήλατο, and aor. 2 ἐςᾶλτο, to spring upon, to
leap upon, with accus. τεῖχος, πύλας, to storm
a wall, the gates, ἘΠ, 12, 438. 466.

εἰσάμην, ep. 1) Aor. 1 mid. of εἴδω. 2)
Aor. 1 mid. of εἶμι.

εἰςαναβαίνγω (Balvo), aor. 2 εἰςανέβην,
infin. εἰςαναβῆναι, to mount up, to ascend, to
go up to, with accus. Ἴλιον, λέχος, and εἰς
ὑπερῷα, Od. 19, 602.

eigavdye (aye), to lead into; τινὰ εἴρε-

Eigayveidor.
gov, any one into slavery, Od. 8, 529; cf.

sigaseidov, def. aor. (EI4I2), to look up to
any thing, with accus. οὐρανόν, ἘΠ], 16, 232.
24, 307.

εἰςάνειμε (εἶμι), to ascend upon, to mount,
with accus, spoken of the sun, οὐρανόν, IL. 7,
423. T

εἰςάντα, ep. ἔξαντα (ἄντα), opposite, over
against, tcavta ἰδεῖν, to look into the face,
1]. 17, 334; εἴξαντα only Od. 5, 217.

εἰςαφικάνω, poet. form of εἰραφικνέομαι,
I. 14, 230. Od. 22, 99.

Ligapinvéopee, depon. mid. (ixréopas),
only aor. εἰςξαφικόμην, tu go to a place, to
arrive at, with accus, Ἴλιον, Il.; also tra,
Od. 13, 404.

εἰςβαίνω, poet. ἐρβαίνω (βαίνω), aor. 1
ἐσέβησα, aor. 2 εἰρέβην, 1) Trans. to ἐπέγο-
duce, to bring in, ἑκατόμβην, Il. 1, 310. t
2) Intrans. fo enter, to go on board, espec. of
a ship, Od. 9, 103. 179.

εἰςδέρκομαι, depon. (δέρκομαι), aor. ἐςό-
dgaxoy, to look at, to perceive, to behold, with
accus., IL. and Od. only aor.

eigdvco, poet. ἐρδύω (ὃ ὕω), only mid. εἰςδύο-
pas, to go into, to enter. ἀκοντιστὺν ἐςδύσεαι,
thou wilt enter the battle fought with spears,
Il. 23, 622. 1

εἰςεῖδον (ΕΙ4.2), ep. εἴξιδον, defect. aor.
of εἰροράω, to look upon, to behold.

eigecps (εἶμι), to go in, to come to, pet ἀνέ-
ρας, Od. 18, 184; with accus. οὐκ ᾿Αχιλῆος
ὀφϑαλμοὺς εἴρειμι, 1 will not come before the
eyes of Achilles, Il. 24, 463.

εἰςελαύνω, ep. eigehctes (ἐλαύνω), aor. 1
εἰςόλασα, to drive into, ἵππους, Il. 15, 395;
absol. εἰςελάων, the herdsman driving in, Od.
10,83. 2) Intrans. to steer inio, prop. sub-
aud. ναῦν, Od. 13, 113.

εἰςερύω (é9ve), to draw into ; with accus.
γῆα σπέος, to draw the ship into a grotto, Od.
12, 317. f

εἰρέρχομαι, poet. ἐξέρχομαι (ἔρχομαι), fat.
ἐξελεύσομαι, aor. 2 εἰςῆλϑον, poet. εἰρήλυϑον,
to go into, to come into, to enter, with accus.
Muxnyvas, πόλιν, also εἰκόνι ll. 6, 365; me-
taph. μένος ἄνδρας ἐφέρχεται, strength enters
the men, fl. 17, 157. Od. 15, 407.

εἷς Ga, ep. for εἷς, see sus.

εἰς θϑρώσκω (ϑρώσκω), aor. 2 ἔσϑορον, ep.
for sicéPogor, to leap into, only absol., * Il.
12, 462. 21, 18.

155

Ἐἰξομας.

δἰριέμεναι, 866 δίφίημι.

εἰςίζομαι, poet. ἐρίζομαι (ἴζομαι), to seat
oneself in ; λόχον, to place oneself in an am-
buscade, Il. 13, 285. f

eiginus (ines), to send in, mid. to betake
oneself to. αὖλιν ἐφιέμεναι, part. pres. betak-
ing oneself to a resting-place, Od. 22, 470. t
Others take it as infin. pres. or as part. pres.
mid. of εἶμι [cf. Jabrb. Jabn und K. p. 260,
where the latter view is defended].

εἰςέϑμη, ἡ (εἴφειμε), entrance, Od. 6, 264.

δἰρκαλέω, poet. ἐξκαλέω, to call i in, mid. to
call to oneself; only in tmesis, ἐς δ᾽ ἄλοχον
ἐκαλέσσατο, Il. 24, 193. f

εἰρκαταβαίνω, ep. ἐςκαταβαίνω (Bale), to
descend into any thing, with accus. ὄρχατον,
Od. 24, 222. +

éioxeo, ep. lengthened from ἴσχω (σον),
1) to make simtlar, to render like. αὑτὸν
acoxev δέκτῃ, he made himeelf like a beggar,
Od. 4, 247. 13, 313. 2) to esteem like, to
compare to, τινά τινι, 1], 3, 197, Τυδείδη αὐ-
τὸν πάντα ἐΐσκω, I consider him in all respects
like Tydides, Ul. 5, 181. τάδε νυκτὶ ἐΐσκει, Od.
26, 362 ; ἐο compare, τινά τινι, Il. 3, 197. Od.
6, 152. 8, 159. 3) to regard as, to judge, to
suppose, ‘absol Od. 4, 148, and with accus.
and infin. Od. 11, 363. ἡ ἄρα δή τι ἔΐσκομεν
ἄξιον εἶναι, τρεῖς ἑνὸς ἀντὶ πεφάσϑαι, we
judge it now sufficient that three have
been slain instead of one, Il. 13, 446. 21,
332.

εἰςμαίομαι (μαίομαι), aor. 1 ἐσεμασάμην,
ep. ga, fo affect, to distress, only metaph.
poke μὲ ἐξεμάσσατο ϑυμόν, he greatly dis-
tressed my heart, * Il. 17, 564, 20, 425.

εἰρνοέω (voém), aor. 1 εἰφενύησα, tu remark,
to perceive, τινά, Il. and Od.; ἔχνια, h. Merc.
218.

sigodos,
10, 90. ¢

εἰςοιχψέω (οἰχνέω), to go into, with accus.
νῆσον, * Od. 6, 157. 9, 120.

eigoxe, before a vowel eicoxer (εἰς ὅ κε),
1) tell, until, comm. with the subjunc. which
expresses an expected end, Il. 2, 332. 446.
δ) With indicat. fut. Il. 21, 134. Od. 8, 318.
Il. 3, 409 (in this passage better subjunc.
aor. with shortened mood vowel). ¢) With
optat. Il. 15, 70. Od. 22, 444, 2) ae long as,
with subjunc. IL 9, 609. 10, 89,

εἴσομαι, 1) Ep. fut. mid. of οἶδα, see
EI4fQ. 2) Ep. fut. mid. of us. .

ἡ (000¢), entrance, access, Od.

Eiconioa.

* εἰσοπίσω, adv. (ὀπίσω), for the ature, in
Suture, b. Ven. 104.

eigogeoo (ὁράω), part. εἰρορόων, ep. for
εἰςορῶν, fut. εἰσόψομαι, aor. 2 εἰςεῖδον, mid.
infin. pres. εἰροράασϑαι, ep. for εἰςορᾶσϑαι,
to look upon, to behold, to regard, with accus.
1) With the idea of veneration. εἰςορᾶν τινα
ὡς ϑεὸν, to look upon any one as ἃ god, i.e.
.to venerate, Il. 12, 312; or ἶσα Sem, Od. 15,
520. 2) Mid. like the act. Od. 3, 246.

ἔϊσος, ἐΐση, ἔέσον (7), ep. lengthened from
ἶσος, used however only in the fem., like,
e@qualis, in the following constructions: 1)
dais ἐΐση, an evenly divided feast, a common
feast, spoken espec. of sacrificial feasts in
which each one receives an equal portion, Il.
1, 468, and often. 2) νῆες ἐΐσαι, the even-
floating ships, i.e. built alike strong on both
sides, so as to preserve their equipoise in
sailing, Il. 1,306. 3) ἀσπὶς πάντοσ' ἐΐση, the
everywhere equal shield, i. e. extending alike
from the centre to all sides, hence entirely
round, Il. 3, 347. 4) φρένες ἔνδον ἔϊσαι, an
equable mind, ἃ mind remaining the same in
all circumetances, Od. 11, 337. 14, 178. [5)
ἵπποι ἔϊσαι (σταφύλῃ ἐπὶ νῶτον), ll. 2, 765. }

εἰςόψαμαι, fut. of εἰςοράω.

εἰοπέτομαι (πέτομαι), aor. εἰςεπτάμην, to
Jy into, with accuse. πέτρην, Il. 21, 494. 1

εἰςφέρω (φέρω), 1) to bring in, to carry
tn, with accus. ἐσθῆτα, Od.7, 6. 2) Mid. te
bear away with oneself, to sweep away, spo-
ken of a river; with accus. πεύκας, Hl. 11,
495.

εἰςφορέω, a form of εἰςφέρω, * Od. 6, 9)
19, 32,

εἰςχέω (χέω), to pour in. 2) Mid. to pour
oneself in, to rush into ; only aor. syne. mid.
ἰρέχυντο κατὰ πύλας, they rushed intg the
gates, 1], 12,470. 21, 610.

εἴσω, ep. ἔσω, Il. 24, 155. 184. 199
50; adv. (from εἰς), 1) ing into, [1

Ἴλιον εἴσω, Οὐρανόν εἴσω, fete.

155. 184. 199, ἔσω ργοεθάθᾷ. ὃ)

only Ou. 8, 390. 12) witha, inside, perhaps

Od. 7, 13. \ aoe
εἰςφωπός, ὄν (aw) in the dght-of, having

in view; with gen. εἰξζωποὶ ἐχέμοντο νεῶν,

they were in sight of the ships, IL 15, 653. f
εἶται, see ἕννυμι.

156

Ex.

eire—size, conj, whether—or, be it thie—or
that, in indirect double interrogation; a)
With indic. Il. 1, 65. Od. 3,90. δ) With
subj. Il. 12, 239; εἴτε is also followed by 4
καί, 11. 2, 349.

elre for εἴητε, see sil.

εἰῶ, ep. for ἑάω, IL 4, 55; but ew, see
εἰμί.
εἴωϑα, see ἔϑω.

εἴων, see ἑάω.

εἴως, ep. for ἕως, q. ν.

éx, before a vowel ἐξ, prepos. with gen.
General signif. is from, out of, in contradis-
tinction from ἐν. 1) Of place: in denoting
removal from the interior or immediate vici-
nity of a place, out, out of, away from, espec.
with verbs of motion, ἰέναι, ἔρχεσθαι, etc.
ἐκ γηῶν, from the ships, 1]. 8,213. δ) In de-
noting distance with verbs of rest, without,
only ep. ἐκ βελέων, without the reach of wea-
pons, Il. 11, 163. With verbs of standing,
sitting, hanging, etc., ἐκ stands to indicate
the idea of consequent motion or distance
contained in the verb, ἐκ δίφρου youra-
ζεσϑαι, down from the chariot, Il. 11, 130.
αὐτόϑεν ἐκ δίφροιο καϑήμενος, Od. 21, 420.
ἐκ πασσαλόφι κρόμασεν φόρμιγγα, he hung
from (upon) the hook, Od. 8, 67. 2) Of
tinre: a) Spoken of direct departure from
ἃ point oft rom, espec. ἐξ οὗ, from
which time, since }\and ἐκ τοῦ or ἐκ τοῦδε,
from thie time, Il. 1, 403. ἐξ ἀρχῆς, from the
beginning, at first. δ) Spoken of the direct
copee juence; after. ἐξ αἰθέρος, Il. 16, 365.

) Spoken of cause, manner, etc.: a) OF
origin. εἶναι, γέγγεσθαι Ex τινος, to spring

| my-one, Il. 16, 187. δ) Of the whole

in reference Yo ite parts, ἔχ πολέων πέσυρες,
Η. 15, 686. c) Of the author or agent, with
pass. “and intrans. verbs, ep. and Ion. like
ὑπό, by. ἐφίληθεν ἔχ Διός, Il. 2, 669. axo-
λέσϑαι ἔκ τινος, 11. 18,107. d) or the cause,
ἐκ ϑεόφιν πηλεμίζειν, to fight at the inatiga-
tion of the gods, Il. 17, 101. cf. 1], δ, 384. ἐκ

:| ϑυμο» φιλῶν, to love ‘from the heart, Il. 9,

496. 6) Of suitableness, after, according

of. | to. ὄνομάζειν ἐκ γενεῆς, after his race, Il. 10,

58. 4) ἐκ ia often separated by some worde
from its gen., Il. 11, 109; it is also in epic
writers placed after the gen., ll. 1, 125; ἔχ
after the subst. receives the accent; also
when it is emphatic, IL 5, 865. See also
the articles déx, wagéx, ὑπέχ. 11) Adv. ix

‘Exc Sn.
ia also used in ite orig. signif. as an adv. of
place: ἐκ δ᾽ ἀργύρεον τελαμῶγα, and thereon
(attached to it), Il. 18, 480; and often in
tmesis, Il. 1, 436. 19, 394. III) In compos.
éx signifies out, out of, away from, utterly ;
and expresses separation, origin, completion.

‘ExaBn, ἡ, Hecuba, daughter of Dymas
king of Phrygia, sister of Asius and wife of
Priam, Il. 16, 718; in later writers, daughter
of Cisseus.

“Exaegyos, ὁ (ἔργον), working at a dist-
ance, far-shooling ; according to Nitzsch,
throwing froma distance, epith. of Apollo,
because he slew with arrows, =ixnfodos, as
adj. Il. 5,439. 2) As subset. the far-shooter,
I. 1, 147, and Od. 8, 323.

ἐκάην, sor. 2 pass. of καίω.

ἔχαθεν, adv. (ixas), from far, from a
distance, also== ἑκάς, Od. 17, 25.

ἐκάϑιζον, see καϑίζω, Od. 16, 408.

Ἑχαμήδη, ἡ, daughter of Arainous of Te-
nedos, whom Nestor received as a slave, Il.
11, 624.

exag, adv. (é), far, at a distance, far
from; often as prep. with gen. 1]. 5, 791;
and often with ἀπό, Il. 18, 256. Compar.
ἑκαστέρω, superl. ἑκαστάτω, at the farthest,
Il. 10, 113. +

ἑκαστέρω,
321. f

ἑχαστόϑι, to each or every, Od. 3, 8. ὦ

ὅχαςτος, 7, ον, each one, every one, as a
collective adj. frequently with the plur. IL. 1,
606. 10, 215; more rarely in the plur. Od. 9,
164. 24,417. It alao stands in the sing. in
apposition, after a noun or pronoan plur. tor
the purpose of more exact definition, when
the latter properly belongs in the gen. οἱ δέ
«λῆρον ἐσημήναντο ἕκαστος, each one of them,
Π. 7,175. πᾶσι ἐπίστιόν ἐστιν ἑκάστῳ, Od.
6, 265.

exateotte, before a vowel ἑκάτερϑεν (éxa-
tegos), on both sides ; also with gen. ὁμίλου,
Il. 3, 340.

*Exazy, ἡ, Hecate, daughter of Perses or
Perseus and Asteria, grand-daughter of Coi-
us and Phebe, to whom Jupiter gave the
power to operate every where. She presi-
ded over purifications, wealth, honor, and all
prosperity, ἢ. in Cer. 25. 52. Hes. Th. 409.
There waa a cave sacred to her in Zerinthus
in Samothrace, Steph. Ata later day she
was confounded with Diana, and worshipped

adv. compar. of éxas, Od. 7,

157

Ἐχγεγάμεν.

as presiding over the magic art (prob. from
ἕκατος, the far-working).

ἑχατηβελέτης, a0, ὃ, ep. for ἑκηβόλος, 1].
1, 75. th. Ap. 137.

δκατηβόλος, ov (βάλλω), far-throwing,
JSar-shooting, or, hitting from a distance, epith.
of Apollo, IL 5, 444; of Diana, ἢ. 8,6. As
subst. Il. 15, 231.

sxaroyyetoos, ον (χείρ), hundred-handed,
epith. of Briareus, I). 1, 402. f

ἑκατόζυγος, ov, ep. for ixatortuyos (ζυγόν),
having a hundred benches of rowers, hun-
dred-oared, 11. 20, 247. t

ἑκατόμβη, ἡ (βοῦς), a hecatomb, prop. ἃ
sacrifice of an hundred oxen; but generally,
a solemn sacrifice, a festal sacrifice, 6. g. of
12 oxen, Il. 6, 93. 115; of 81 oxen, Od. 3, 59;
also of other animals, Od. 1, 25.

ὁκατόμβοιος, 0} (βοῦς), worth a hundred
oxen, τδύχεα, * Il. 2, 449. 6, 236.

éxatounedoc, ον (ποῦρ), a hundred feet
long, Il. 23, 164. | (Others ἑκατόμποδος.)

ἑκατόμπολις, ι (πόλις), having a hundred
cilies, Κρήτη, I. 2, 649. {

ἑκατόμπυλος, ov (πύλη), having a hundred
gates, hundred-gated, epith. of the Egyptian
Thebes, 1]. 9, 383. Ὁ

ὁχατόν, indecl. a hundred, Il. and Od.

ἕχατος, ὁ (&xas), far-shooting, epith. of
Apollo, Il. 7, 83. 2) As subst. the far-shoot-
er, Ul. 1, 385; ef. ἑκάεργος, ἑκατηβόλος.

exBaives (βαίνω), aor. 1 ἐξόβησα, aor. 2
ἐξέβην, 1) Intrans. to descend, to alight, to
disembark, from a ship, 1]. 3, 113; πότρης, to
descend from a rock, Il. 4, 107. 2) Trans. in
the aor. 1 and fut. act. to disembark, to put
out, with accus. Od. 24, 301. 1]. 1, 438.

ἐκβάλλω (βάλλω), aor. 2 ἐξέβαλον», ep. ἔκβαλ-
λον, 1) tocast out, of the ship, Od. 15, 481; τινὰ
δίφρου, to thrust any one down from his chari-
ot, Il. 5, 39. 2) tostrike out, i. 6. ἴο cause any
thing to fall, τέ τινι, and with gen. Bro» χει-
ρός, to strike the bow from the hand, Il. 14,
419. 15, 468; also ἔχτοσε χειρός, Od. 14, 277;
δοῦρα, to fell trees, Od. 5,243. 3) tolet fall;
δάκρυα, Od. 19, 362; metuph. ἔπος, Hl. 18,
324. Od. 4, 503.

ἔκβασις, tog, ἡ (βαίνω), an exit, the act of
coming from or out of, alanding-place ; ἁλός,
a landing-place from the sea, Od. 5, 403.

ἐκβλώσκω, poet. (βλώσκω), aor. 2 ᾿ξέμολον,
poet. ἔχμολον, to go out, Il. 11, 604. {ᾧ

ἐχγεγάμεν, see ἐκγίγνομαι.

Exysyaovrat.

ἐκγεγάονται, see ἐκγίγνομαι.

ἐκγεγαώς, ἐκγεγαυῖα, see ἐκγέγνομαι.

ἐχγελάω (γελάω), aor. ἐξεγέλασα, poet. oa,
to laugh out, to laugh aloud, Od. ne IL.
6, 471.

ἐκγίγνομαε, depon. mid. (γίγνομαι), aor. 2
ἐξεγενόμην, ep. perf. ἐκγέγαα, from this the
infin. ep. ἐκγεγάμεν, part. ep. ἐχγεγαώς, υἷα,
᾿ from which comes an ep. fut. ἐκγεγάονται
without σ, h. Ven. 198. Buttm. p. 272, note.
1) to be born or begotten of, τενός, any one, Il.
5, 637. 20, 231; with dat. πορϑεῖ, IL 14,
115. 2) In the perf. to spring from, to de-
scend from, τινός, any one, Il. 5, 248. Od. 10,
138.

ἔχγονος, ov (ἐχγίγνομαι), begotten or born
of any one, as subst. a descendant, progeny,
Hl. and Od. ἡ &xyovos, daughter, Od. 11, 235.

ἐχδέχομαι, depon. mid. (δέχομαι), to take
from, to receive in succession, τὲ tat, any
thing from one, Il. 13, 710. 7
, ἐχδέω (δέω), aor. ἐξέδησα, to bind, to_ fasten,
with the accus. σανέδας, to fasten the door
(with the thong), i 6. to lock it, Od. 22, 174;
with gen. δρῦς ἡμιόνων, to fasten the oaks to
the mules, i. e. to harness the mules to the
oaks, Il. 23, 121.

ἔχδηλος, ov (δῆλος), very clear, very mani-
fest, distinguished, μετὰ πᾶσιν, amongst all,
il. 5, 2. f

ἐκδιαβαίνον (Baive), part. aor. 2 ἐκδια-
βάντες, to 14 entirely through any thing, with
accus. τάφρον, a trench, 1]. 10, 198. ἢ

ἐκδίδωμι (δίδωμι), aor. 2 imperf. ἔχδοτε, to
give oul, to give up, to deliver again, with
accus. κτήματα, Il. 3, 459. f

* ἔκδικος, ov (δίκη), administering justice,
taking vengeance, punishing, Batr. 96.

ἐχδίνω, ep. for éxdvopet, Od. 1, 437.

ἐκδύω (δύω), aor. 1 ἐξέδῦσα, aor. 2 ἐξέδυν,
part. ἐκδύς, 1) Trane. in the fut. and aor. 1,
to strip off, τινὰ χιτῶνα, the tunic from any
one, Od. 14,341. 2) Mid. with aor. 2 intrans.
to put off, to lay aside, τεύχεα, IL 3, 114, 5)
to go out, with gen. μεγάροιο, of the house,
Od. 22, 234; metaph. to escape, with ac-
cus. ὄλεθρον, Il. 16, 99; for ἐχδύμεν (ep.
infin. aor. 2, accord. to Wolf), read ἐχδῦμεν
i. e. ἐκδυῖμεν, optat. aor. 2; conf. Buttm. Lex.
I. 17, 10. Thiersch § 231, 101.

ἐκεῖθι, adv. there, in that very place, Od.
17, 10. t

ἐκεῖνος, ἤν 0, ep. xéivos (ἐκεῖ), he, she, it,

«ΜΝ».

158

Ἐχχαλλύκπεω.

that person, with pron. κεῖνος ὅγε, that person
there, Il. 3, 391; with subst. witbout art.
xaivog ἀνήρ. δ) Aleo δεικτικῶς, for adv.
there; κεῖνος “dong, Il. 5, 604. Od. 18, 239;
the dative κεένῃ as adv. Od. 13,111. Voss
on Aratus 75, decides that it must be κείνος
when the preceding word is most important,
Il. 7, 77; on the other hand ἐχεῖνος IL. 9, 646.
[and var. lec.] 24, 90.

ἐκέκαστο, see καΐνυμαι.

ἐχέχλδτο, see κέλομαι.

ἐχέκλιτο, see κλίνω.

ἔχηα, see καίω.

exnBodin, ἡ (Baile), skill in shooting or
hatting αἱ a distance ; plur. 1]. 5, 54. ¢

éxnBodos, ον (βάλλω), ‘far-shooting, Sar-
hitting, as ἑκατηβόλος, epith. of Apollo, IL. 1,
14. 2) As subset. the far-shooter, IL 1, 96. 110.

ὅκηλος, ον, Il. δ, 759; and εὔκηλος, prop.
&F nog, Il. 1, 554. Od. 3, 263. 1) quiet, Od.
21, 259; free from care, at ease, Il. 5, 759.
h. Merc. 480. 2) unmolested, unhindered.
ἕχηλος ἐῤῥέτω, let him go unhindered to ruin,
Il. 9, 376. cf. 6, 70. I, 17, 340. 3) Metaph
spoken of a resting, fruitless field, ἢ. Cer.
431. (According to Buttm. Lexil. I. p. 140,
prob. related to éxew, ἕκητι, with the adj. end-
ing ηλος ; others derive it from κηλέω, with ε
prefixed. )

ἕκητι, prep. with gen. on account of, by
means of; especially of the gods: by the

will of, by the favor of, Ἑρμείαο, * Od. 15,
319. 19, 86.

ἐκϑνήσκω (ϑνήσκω), only aor. 2, to die.
γέλῳ ἔκϑανον͵ they died from laughter, or,
they laughed themeelves half to death, Od.
18, 100. ἢ

ἔκθορον, Β66 ἐκϑρώσχω.

ἐκθρώσκω (ϑρώσκω), aor. 2 ἐξέϑορον ep.
ἔχϑορον, to leap from, to spring out, with
gen. προμάχων, 1]. 15, 573. Od. 10, 207 ; me-
taph. χραδίη μοι ἔξω στηϑέων ἐκϑρώσκει, my
heart leaps from my breast, i. 6. beats vio-
lently, Il. 10, 95.

ἐχκαϑαίρω (χαϑαίφω), to purify, to clear
out, with accus. οὔρους, Il, 2, 153. 1

ἐκκαιδεχάδωρος, ov (δῶρον), sixteen palms
long, xéga, IL 4, 109. f

ἐκκαλέω (καλέω), aor. 1 act. part. ἐκκαλέ-
σας, aor. 1 mid. ἐκκαλεσσάμενος͵ fo call forth,
τινά, Il, 24, 582. Mid. to call to oneself, Od.

1

ἐχκαλύπτω (καλύπτω), part. aor. mid, éx-

Ἐχχατεδῶν.

καλυψάμενος, to uncover, to unveil; mid. to
uncover oneself, Od. 10, 279, in tmesis.

ἐχκατιδών, old reading for x χατιδών, 1].
4, 508.

ἐχχίω, (xiw), to go out, Od. 24, 492; tin
tmesis.

ἐκκλέπτω (xléntw), to steal away, to take
away privately, with accus. to lead off pri-
vately, ‘Agia, Il. 5, 390. 1

fxxviion (κυλέω), only aor. pass. ἐξεχυ-
λέσϑην, to roll out, to fling off; pass. to be
rolled from, to tumble from, éx δίφροιο, * Tl.
6, 42. 23, 394.

ἐχλανθάνω, ἐκλήϑω (λήϑω), ep. aor. 2
act. ἐκλόέλαϑον, and aor. 2 mid. ἐξελαϑόμην
ep. éxleladépyy with redupl. 1) Act. to
cause to forget, τινά τε; Μοῦσαι αὐτὸν ἐκλέ-
λαϑὸον κιϑαριστύν, they eaieed him to forget
his harp-playing, i.e. they took away from
him the art of playing on the harp, Il. 2, 600 ;
also teva τινος ; Hong ἐχλελρϑοῦσα, h.Ven. 40.
2) Mid. to forget, with gen. ἀλκῆς, Ll. 16, 602 ;
and with the infin. Od. 10, 557.

ἐκλέλαϑον, see ἐκλανϑάνω.

ἐκληϑάνω, poet. for ἐκλανϑάνω, Od.7, 221.

ἔκλησις, tog, ἡ (λήϑω), the act of forgetting,
Sorg ad fulness, Od. 24, 485. f

ἐκλύω (Ave), fut. mid ἐκλύσομαι, to loose,
to release. 2) Mid.-= act. twa κακῶν, to
release any one from toils, Od. 10, 286. f

ἐκμάσσατο, see ἐχμαέομαι.

Ν ἐχμαίομαι, depon. mid. (μαέομαι), aor. 1
ἐχμάσσατο for ἐξεμάσ. to invent, to discover,
with accus. τέχνην, ἢ. Merc. 511.

ἐχμείρομαι (μείφομαι), perf. ἐξέμμορα, to
participate chiefly in, to obtain a chief share
of, with gen. Pedy τιμῆς, Od. 5, 835.

ἐχμολεῖν, see ἐχβλώσκχω.

ἐχμυζάω (μυζάω), part. aor. 1 ἐκμυζήσας,
to suck out, with accus. αἷμα, IL 4, 218.f

ἔχπαγλος, ov, (ἐκπλήσσωγοχοϊείηι g astonish-
ment or terror; terrific, frightful, awful,
spoken of men, Il. 18, 170; of things: χειμών,
Od. 14, 522; tea, IL 15, 198. The accus.
neut. ἔχπαγλον and ἔχπαγλα, as adv. dread-
fully, terribly, as κοτεῖσϑαι, and generally,
vehemently, exceedingly, φιλεῖν.

ἐκπάγλως, adv. = ἔκπαγλον, Il. and Od.

ἐχπαιφάσσω, poet. (παιφάσσω), to leap
furiously forth, Il. 5, 803. T

ἔχπαλϑ᾽ for ἔκπαλτο, see ἐκπάλλω.

ἐκπάλλω (παλλω), only sync. aor. 2. mid.
ἔχταλτο, to gush out. μυελὸς σφονδυλέων ἔκ-

159

Exnooxaiia.

παλτο, the marrow gushed forth from the
vertebree, Il. 20, 483. t

ἐχπατάσσω (πατάσσω), part. perf. pass.
ἐκπεπαταγμένος, to push oui, metaph. = éx-
πλήσσω, to terrify, to astound, pass. Od. 18,
327. t

ἐχπέμπω (πέμπω), 1) to send out or forth,
Il. 24, 681; ; κειμήλια ἄγδρας ἐς ἀλλοδαπούς, 1].
24, 381; τινὰ, Od. 16,3. ὃ) to bring away,
spoken of things: ϑεμείλιω φιτρῶν καὶ λάων,
removed the foundation of blocks and stones,
IL. 12,28. 2) Mid. to send away from one-
self, to dismiss, τινὰ δόμου, any one from the
house, Od. 20, 361.

ἐχπέποται, see ἐκπίνω.

ἐχπεράω (περάω), aor. 1 ἐξεπέρησα, to go
through, to pierce through, with accus. λαῖτμα
μέγα, to pass through the great deep, Od. 7,
35. 9, 323; absol. spoken of arrows and
spears, Il. 13, 652.

ἐκπέρϑω (πέρϑω), fut. ἐκπέρσω, aor, ἐξέ-
περσὰ ep. ἔχπερσα, to sack, to destroy, with
accus. πόλιν», ἥλιον, * IL. 1, 164; and often.

ἐχπεσέειν, see ἐκπίπτω.

* ἐχπότομαε, depon. mid. (πέτομαι), aor. 2
ἐξέπτην, (from the form ἵπταμαι,) to fly out,
Batr. 223.

ἐκπεύϑομαι, ep. for ἐκπυνϑάνομαι.

ἐκπεφυυῖαι, 866 ἐχφύο.

ἐχπίνω (πένω), aor. 2 ἔκπιον ep. for ξξέπιον,
perf. pass. ἐχπέπομαι, to empty, to exhaust,
> Od. 9, 353. 22, 56.

ἐχπίπτω (xinzw), aor. 2 ἐξόπεσον ep.
ἔκπεσον, infin. ep. ἐχπεσέειν, to Jali cut, with
gen. δίφρου, of the chariot, ἵππων, and with
the dat. of pers. τόξον οἱ ἔκπεσε χειρός, from
the hand, Il. 8, 329. δάκρυ of ἔχπεσε, Il. 2,
266.

ἐκπλήσσω (πληδσω), aor. pass. ἐξεπλήγην
and ἐκπλήγην ep. for ἐξεπλάγην, 1) Act. to
to strike out, to cast out, metaph. any one (as
by a blow), to stun, to terrify or amaze, τενά,
Od. 18, 231. 2) Pass. intrans. to be amazed,
to be stunned, to be awe-struck, Il. 18, 225.
with accus. ἐκ γὰρ πλήγη φρένας, he was
amazed in mind, ll. 16, 403.

ἐκποτόομαι, ep. for ἐκπέτομαι (πέτομαι),
to fly away, to ἣν down, spoken of snow, with
gen. Διὸς, from Jupiter, Il, 19, 357. f

ἐκπρεπής, ἐς, gen. soc (πρέπω), distinguish-
ed, excellent, eminent, sv πολλοῖσι, lI. 2, 483.t

ἐκπροκαλέω (καλέω), aor. ἐχπροὐκαλεσά-
μην, ep. 40, to call out, or forth ; mid, to call to

Exnoodsexa.

oneself, τινὰ μεγάρων, from the house, Od.
2, 400. { ἢ. Ap. 111.

ἐχπρολείπω (Aeinw), part. nor. 2 ἐκπρολελι-
naw, to leave by going forth, with accus. λόχον,
Od. 8, 515. Τ

ἐχπτύω (πτύω), nor. 1 ἐξέπτυσα, to spit oul,
στόματος ἅλμην, Od. 5, 322. T

ἐχπυνϑάνομαι (πυνϑάνομαι), aor. 2 éte-
πυϑόμην, only infin. to seek, to ascertain, to
inquire, with n, 7 following. *IL 10, 308.
320, in tmesis.

ἐκρέμω, imperf. from χρέμαμαι.

ἐχρέω (sw), to flow out, only in tmesis, Il.
13, 655. Od. 9, 290.

ἐκρήγνῦμι, ἐξήγνυμῇ; aor. 1 ἐξέῤῥηξα, to
break out, to tear out or up, with accus. νευρή»,
ll. 15, 469; with gen. ὕδωρ addy ἐξέῤῥηξεν
Sdoto, the pent up water had torn away the
road, ᾿ IL 23, 421.

ἐχκσαόω (τάδ, ep. for σώζω), aor. 1 ἐξεσά-
wou, to rescue, to deliver, tive, 1]. 4, 12; τινὰ
ϑαλάσσης, from the sea, Od. 4, 501.

ἐχσϑύω (sve), to drive out, only mid. éxaev-
ομαι, aor. sync. 3 sing. ἐξέσσυτο, aor. 1 pass.
ἐξεσύϑην, to hasten out, to hurry away, with
gen. πυλέων, out of the gates, Il. 7, 1. φάρυ-
γος ἐξέσσυτο οἶνος, the wine jeaued from his

throat, Od. 9, 373; metaph. βλεφάρων ἐξέσσυ-᾽

το ὕπνος, sige fled from the eyes, Od. 12,
366. 2) Spoken of the spear’s head : tocome
out, to emerge, in the aor. pass. Il. 5, 293.

ἐκσπάω (onan), aor. 1 ἐξέσπασα, aor. 1
mid. ἐξεσπασάμην, poet.oc, 1) Act. to draw
out, with accus. Il. 5,859. 2) Mid. to draw
out (with reference to the subject), ἔγχος
στέρνοιο, his spear from his breast, * Il. 4, 530.
7, 256.

ἐκστρέφω (στρέφω), aor. 1 ἐξέστρεψα, to
turn out, to tear out, with accus. ἔρνος βόϑρου,
the plant from the trench, Il. 17, 58. T

ἕκτα, see κτείνω.

ἐκτάδιος, ίη, to» (ὀχτείνω), extended, spread
out, wide, χλαῖνα, Il. 10, 134. f

ἔκταϑεν, Bee κτείνω.

ἔχταμε, see ἐκτάμνω.

ἐκτάμνοω, ep. for ἐκτέμνω (τάμνω), aor. 2
ξξόταμον, ep. ἔχταμον, 1) to cul out, with
accus. μήρους, the thigh-bones (of the vic-
tims), Il. 2,423; ὀϊστὸν μηροῦ, an arrow from
the thigh (spoken of the physician), Ll. 11,
515. 829. 2) to cut down, to fell; of trees, tim-
bers, αἴγειρον, Il. 4,486; ῥόπαλον», Od. 9, 320;
and of the boar, ὕλην, Il, 12, 149.

160

Ἕχεωρ,

ἔκταν, ep. for ἔκτασαν, see κτείνω.
ἐκτανύω (τανύω, ep. for tefvw), aor. 1 ἔξε-
τάνυσα, ep. oo, aor. 1 pass. ἐξετάνυσθην, 1)
to stretch out, to extend on the ground, τινά, IL
11, 844; ἐν κόνι, Il. 24, 18. Spoken of the
wind: ἐπὶ γαίῃ, to cast to the ground, IL. 17,
58; pass. tu be streiched out, to be prostrated,
to lie, Il. 7, 271.

ἐκτελείω, ep. for ἐκτελέω.

éxzelgon, ep. ἐκτελείω (τελέω), fut. Exreda,
ep. ἐκτελέω, aor. 1 ἐξετέλεσα͵ ep. oa, perf.
pass. ἐκτετέλεσμαι, aor. pass. ἐξεεελέσϑην,
1) to finish, to complete, with accus, ἔργον,
ἄεϑλον, φᾶρος, Od. 2, 98; in the pas. spok-
en of time, Od. 11, 294. 2) to finish, to ful-
fill, to perform, spoken of the gods. γάμον,
Od. 4, 7; τενὲ γόνον, to give ofispring to any
one, Il. 9, 493 ; to perform, to fulfill, ὑπόσχε-
σιν, ἀπέϊας; ξέλδωρ, Il. and Od.

ἐκτέϑημι (τέϑημι), aor. 2 part. ἐχϑ εἰς, to
put oul, to place out, λέχος, Od. 23, 179.

ἐχτινάσσω ( τινάσσω), to thrust out, to dash
out, only aor. 1 pass. ἔκ δ᾽ ἐτέναχϑεν ὀδόντες,
Il. 16, 348. t

ἔκτοϑεν, adv. ep. for ἔχτοσθϑεν, from with-
out, without, apart from, * Od. 1, 132; but
ἔχτοϑεν αὐλῆς, Od. 9, 338, is without in the
court.

ἔκτοϑι, adv. (ἐκτός), out of, without, with
gen. * Il, 15, 391. 22, 439.

* ἐχξορέω (τορέω), to thrust out, with accue.
αἰῶνα, to take away life, ἢ. Merc. 42.

‘Exrogidnc, ov, 6, son of Hector= Asty-
anaz, Il. 6, 401.

ἐκτός, adv. (ἔχ), out of, withoul, εἶναι, IL. 4.
151; ἐκτὸς ἀπὸ κλισίης, 1]. 10, 151; mostly
with gen. out of, far from, τείχεος, I. and Od.

ἕκτος, ἡ, ov (£8), the sixth, 11. and Od.

ἔκτοσε, adv. out of, without, with gen. Od.
14, 277.4

ἔκτοσθε, before a vowel ἔκτοσθεν, ep. ἔχ-
todey (ἐκτός), from without, without, also as
prep. on the outside of, with gen. 1]. 9, 582,
conf, éxtoPer.

* ἐκτρέφω (τρέφω), aor. 1 mid. ἐξεϑρεψα-
μὴν, to bring up, to nouriah ; mid. to rear for
oneself, teva, ἢ. Cer. 221. Batr. 30.

EXTUME, SCE TUNED.
* ἐκευφλόω (tuphow), to blind utterly, Batr.
1.

Ἕκτωρ, ορος, 6, Hector, son of Priam and
Hecuba, husband of Andromache and father
of Astyanax, the bravest.amongst the Tro-

Ἑ Ὁ 7.
jan leaders and heroes, I]. 2,816. He brave-
ly defended his country, and at last fell by
Achilles, Il. 24, 553. From this the adj.
Ἑκχτόρεος, én, tov, appertaining to Hector,
χιτών (from ἔχω, who held fast, who protected ;
Plat. Cratyl. p. 393 = ἄναξ.)

ἐχυρή, 7, @ mother-in-law, * Il. 22, 451. 24,
770.

ee 6, poet. a father-in-law, * Il. 3, 172.

ἦς (φαίνω), fut. 2 ἐκφανῶ, aor. 1 pass.
ἐξέφαάνϑην ep. for ἐξεφάνϑην, aor. 2 pass.
ἐξεφάνην, 1) to expose, to bring to view,
φύωςδε, to bring to light, (spoken of the god-
dess of birth), 11, 19, 104. 2) Mid. with aor.
1 and 2 pass. to shine oul, to appear, to
gleam, to become visible, 1]. 4, 468; ὅσσε de-
γὸν ἐξεφάανθεν, terribly gleamed the eyes,
Il. 19, 17; with gen. Χαρύβδιος, from Cha-
rybdia, Od. 12, 441.

ἐχφέρω (φέρω), fut. ἐξοίσω, 1) tobear out,
to at a out, teva and τί τινος, Il. 5, 234. 23,

859; a) to bear out, especially spoken of the

dead, Il. 24,786. 6) tobear away, of a prize,
ἄξϑλον, I. 23, 786. cc) to bear away, to carry
out, κτῆμα, Od. 15, 470. 2) to bring on, με-
σϑοῖο τέλος, the time of reward, Il. 21, 450. 3)
Intrans. sc. ἑαυτόν, to outrun, to run before,
spoken of a race of men and also of horses,
IL 23, 376. 759.

ἐκφεύγω (φεύγω), aor. 2 ἐξέφυγον, ep. ἔκ-
φῖγον, to flee away, to escape. 1) With gen.
of place, adds, out of the sea, Od. 23, 236; es-
pecially spoken of missile weapons: to ἥν
away, Il. 11, 380; χειρός, from the hand, II. δ,
18, 2) With accus. when it denotes escape
from danger: to avoid, to escupe, δρμήν, 1].
9,355; ϑάνατον, κῆρα, Il. and Od.

ἔχφημι (gruel), fut. ἐξερέω, aor. 2 ἐξεῖπον,
lo speak out, to communicate, to announce,
th τινι, Of φημί Homer has only infin.
pres. mid. ἐχφάσϑαι ἔπος, * Od. 10, 246. 13,
308

xp Piven (φϑίνω), to consume entirely, to
destroy ; only 3 pluperf. pase. νηῶν ἐξέφϑιτο

vos, the wine was consumed out of the
thipe, *Od. 9, 163, 12, 329.

ἐχφορέω (a form of ἐχφέρω), to bear out,
Od. 32, 451. 24, 417. Mid. poet. to press
forth, νηῶν, out of the ships, Il. 19, 360.

ἔχφυγε, Bee ἐκφεύγω.

_ ἐχφύω (φύω), perf. ἐχπέφυχα, part. fem.
ἰχπεφυνῖαι, to beget, to cause to grow. 2)

31

161

Ἔλατος.

Intrans. mid. aor. 2 and perf. act. to spring or
grow from, with gen. ἑνὸς αὐχένος, from one
neck, Ul. 11, 40. f

ἐκχέω, ep. ἐκχεύω (χέω), aor. 1 mid. ep.
axzevany, pluperf. pass. ἐξεκεχύμην, ep. Bor.
sync. 2 ἐξέχυτο and Exyvto, part. ἐχχύμενος,
I) to pour out, οἶνον (for sacrifice), Il. 3, 295.
II) Mid. 1) Aor. 1 to pour out for oneself,
to shoot out, ὀϊστούς, Od. 22,3. 2) With ep.
aor. sync. 2, to pour itself out, to stream forth,
Il. 21, 300; metaph. spoken of things, Il. 4,
526; of numerous men and animals stream-
ing forth, Il. 16, 259. ἱππόϑεν, out of the
horse, Od. 8, 515.

ἐκχύμενος, ἔκχυτο, see ἔχχέω.

ὁχών, ἑκοῦσα, Exo”, voluntary, willing, with-
out force, 2) purposely, ofdesign, of set pur-
pose, Il. 10, 372. Od. 4, 372.

ἐλάαν, see ἐλαύνω.

ἐλαίη, 7, the olive-tree, the olive, IL, espec.
in the Od. sacred to Minerva, hence: ἱερή,
Od. 13, 372.

&Laiveos, ἡ, ov= ἐλαϊνός, *Od. 9, 320.
394.

ἐλαϊνός, 7, ὄν, made of the olive-tree, of
olive-wood, Il. 13, 612. Od. 5, 236.

ἔλαιον, τό (tdain), otl, olive-cil, mostly
anointing-ou, used after bathing, and often
perfumed, Od. 2, 339. IL 23, 188f often dun
ἐλαίῳ, see dina.

ἔλασα, ἐλάσασκε, see ξλαύνω.

Ἔλασος, 6, ἃ Trojan slain by Patroclus, IL
16, 696 (from ἔλασις, the driver).

ἕλασσα, see thavvo.

ἐλάσσων, ov, gen. ovo (compar. of the
poet. δλαχύς, and used as compar. of μικρός),
smaller, less, worse, Ii. 10, 357.

ἐλαστρέω,, Ion. for ἐλαύνω, to drive, with
accus, ζεύγεα, teams, Il. 18, 543. ¢

ἐλάτη, 7, the pine, or red-fir, pinus abies
Linn. II. 5, 560. 2) that which is made of
pine-wood: an oar, Il. 7, 5. Od. 12, 172.

ἐλατήρ, 7009, ὁ (ἐλαύνω), a driver, es-
pecially of horses, α charioteer, * Il. 4, 145.
23, 369. 2) one who drives away, Body, h
Merc. 14.

*Elattovidns, wo, 0, poet. for ᾿Ελατίδης,
son of Elatius = Ischys, ἢ. Apoll. 210.

Ἔλατος, ὁ, 1) sovereign of the Lapithe
at Larissa in Thessaly, father of Ceeneus
and Polyphemus, also of Ischys. 2) an ally
of the Trojans, slain by Agamemnon, IL. 6,
33. 3) a sailor of Penelope, Od, 22, 267.

Ἐλατρεύς.

᾿Ελατρεύς, ἑως, a Pheacian, Οἀ. 8, 111
(the rower).

ἐλαύνω, poet. ἐλάω (ep. gow), poet. imperf.
ἔλων for ἔλαον, Il. 24, 696; fut. ἐλάσω, Att. ἐλῶ
(whence ep. ἐλόωσι for ἐλῶσι, Od. 7, 319;
infin. ἐλάαν for ξλᾷ»), aor. 1 ἤλᾶσε, poet. Hace,
oo, ep. iterat. aor. ἐλάσασκε, subj. ep. 2 sing.
ἐλάσῃσϑα, aor. 1 mid. ἡλασάμην, ep. oo, perf.
pass. ἐλήλαμαι, pluperf. ἠληλάμην and ἐληλα-
μην, 3 sing. ἐληλάδατο, Od. 7, 86; or more
correctly ἐληλέατο, for the ἐρηρέδατ' of Wolf;
conf. Thiersch 212, 35. Buttm. § 103, p. 197.
I) Act. 1) todrive, to put in motion, spoken of
men, brutes and inanimate things, with ac-
cus. τινὰ ἐς μέσσον, Il. 4, 299; of flocks: μῆλα,
ὑπὸ σπέος, Il. 4, 279; εἰς σπέος, Od. 9, 337;
particularly a@) Of horses, chariots, ships,
ἵππους, ἅρματα, νῆα, IL 5, 236. Od. 7, 109;
hence: νηῦς ξλαυνομένη, a sailing ship, Od.
13, 155. ὁ) todrive away, of cattle seized as
plunder, βοῦς, Il. 1, 154. c) to press, to urge
as an enemy: of δέ μὲν ἄδην ἑλόωσι͵ καὶ ἐσσύ-
μενον, πολέμοιο, 11. 13, 315 (cf. ἄδην, Spitz-
ner ad loc. places a comma after ἐλόωσι, and
connects consequently καὶ ἐσσύμενον with
πολέμοιο). ἔτι uly φημι ἄδην ξλάαν κακότητος,
Od. 5, 290 (cf. ἄδην). Metaph. χείρ δξείῃς
ὀδύνῃσιν ἐλήλαται (Voss. ‘my hand is tortured
with sharp pangs’), Il. 16,518. 2) to strike,
to thrust, espec. spoken of missile weapons:
διὰ στήϑεσφιν δόρυ, 1]. 8, 259; and pass.
ὀϊστὸς διὰ ζωστῆρος ἐλήλατο, the arrow was
impelled through the girdle, Il. 4, 135; one
ἔνι, 1]. 5, 400; hence: to strike, to smite, to
cleave, of other ns: ἐλαύνειν τινὰ ξίφει,
Il. 11, 109; with double accus. τινὰ ξίφεϊ
xopony, to smite one with a sword in the
temple, Il. 13, 576. cf. 614; also οὐλήν, Od.
21,219; gener. δ) tostrike, τινὰ σκήπτρῳ, Il.
2,199; πέτρην, Od. 4, 507; xtova μετώπῳ,
the earth with the forehead, Od. 22, 94. ὁ)
πόντον ἔλάτῃσιν, to strike the sea with oars,
Il. 7,5; hence ἐλαύνοντες, those rowing, Od.
13, 22. 3) to drive, metaph. a) Spoken of
the working of brass, which is driven or beat-
en out by hammers: fo beat, to forge, ἀσπίδα,
IL 12, 296 ; πτύχας, 11.20,270. ὃ) todrawor
trace out, τάφρον, I]. 9, 349; hence: χάλκεοι
τοῖχοι élndadat, brazen walls were traced,
Od. 7, 86 (where Wolf reads égygedato) ;
ὄγμον, to mow aswath, 1]. 11, 68. c) κολῳὸν
ἐλαύνειν, to excite a tumult, Il. 1, 575. ἃ)
᾿λαύνειν δίκην, see ἐξελαύνω. 4) Intrans. to

162

Ἐλεγχείη.

travel, to go, to proceed, spoken of chariots:
μάστιξεν ἐλάαν, βῆ δ᾽ ἐλάαν, Il; of ships, Od.
3, 157. 12, 124. IL) Mid. with reference to
the subject, chiefly in the signif. number 1.
to drive away for oneself, with accus. Od.
4, 637; ἵππους ἐκ Τρώων, 1]. 10, 537; ῥύσια,
1]. 11, 674.

ἐλαφηβόλος, ov (Balin), stag-slaying ;
ἀνήρ, ἃ stag-hunter, Il. 18, 319. t

ἔλαφος, 6, 7, @ stag, a hind. ἐλάφοιο xga-
δίην ἔχων, having the heart of a stag, i. e.
cowardly, 1]. 1, 225. ef. 13, 102.

ἐλαφρός, 7, ov, compar. ἐλαφρότερος, su-
perl. éhaggotatoc(kindred to ἔλαφος), 1) light
in motion, agile, swift, γυῖα, 1]. 5, 122. 13, 61;
spoken of men, with accus. πόδας, Od. 1, 164;
and with the infin. of horses: ϑεέειν, swift in
running, Od. 3,370. 2) light in weight, λᾶας,
IL 12, 450; metaph. light, i. 6. not burden-
some or distressing, πόλεμος, Il. 22, 287. |

ἐλαφρῶς, adv. lightly, πλώειν, Od. 5, 240. ἢ

Ἐξλάχιστος, ἢ, ον, superl. of ἐλαχύς, the.
smallest, the least, ἢ. Merc. 573.

ἔλαχον, see λαγχάνω.

ἐλαχύς, ea, v, small, short, insignificant,
worthless; the positive occurs only in the fem.
ἐλάχεια, as proparoxyt. Od. 9, 116. 10, 509.
ἢ. Ap. 197; see Thiersch § 201. c. Bothe Od.
9, 116. 10, 509, instead of λάχεια, Ed. Wolf
has adopted the reading of Zenodotus, ἐλά-
κεια, which however, unlike the Gramm. he
writes ἐλαχεῖα, cf. λάχεια.

ἐλάω, an old form for ἐλαύνω.

ἔλδομαι and oftener ἐέλδομαι, prop. &F¥2-
δομαι, poet. depon. only pres. and imperf: to
awish, to desire, to long for, with gen. τινός, Il.
14, 269. Od. 5,210; and with accus. 1]. 5,
481; and with infin. τῶν τις καὶ μᾶλλον ξέλδε-
ται ἐξ ἔρον sivas (ings), of which any one
wishes to satisfy the desire still more, Il. 13,
638. Od. 4, 162. 5,219; once in pass. signif. :
viv τοι ἐελδέσϑω πόλεμος κακός, now let evil
war be desired by thee, I. 16, 494.

ἔλδωρ and ἐέλδωρ, τό, poet. wish, desire,
longing (only in the ep. form), 1]. 1, 41. Od.
17, 242.

ἕλε, ep. for side, see αἱρέω.

ἐλεαίρω, a lengthened ep. form of ἐλεέω,
ep. iterat. imperf. tAsaigecxoy, to have com-
passion, to pity, with accus. παῖδα, 1], 6, 407;
with κήδομαι, 1]. 2, 27. 11, 665.

ἐλεγχείη, ἡ, ep. (ἐλέγχω), reproach, blame,
shame, ignominy, Il. and Od.

Ἐλεγχῆς.

ἐλεγχής, ἐς, gen. so, poet. (ἐλέγχω), super.
ἐλέγχιστος, covered with reproach, reprehen-
sible, infamous, despised, ll. 4, 242; superl.
Il. 2, 285. Od. 10, 72.

ἔλεγχος, τό, reproach, blame, ignominy,
shame ; ἔλεγχος ἔσσεται, 1]. 11,315. ἡμῖν δ᾽
ἂν ἐλέγχεα ταῦτα γένοιτο, to us would this be
a reproach, Od. 21, 329; spoken espec. of
disgraceful cowardice in address; abstract
for concrete, xax ἐλέγχεα, cowardly dastards,
Il. 2, 235. 5, 787 (as in Lat. opprobria).

ἐλέγχω, aor. 1 ἤλεγξα (prob. from λέγω), to
put to shame, to reproach, to insult, with
accus. τινά, Od. 21, 424; hence to despise.
μὴ σύγε μῦϑον ἐλέγξῃς μηδὲ πόδας, despise
not their address nor their journey, i. 6. slight
not their embassy [instrumentum rei dictum
pro ipsa re, Bothe], Il. 9, 522.

ἑλέει», i.e. ἑλεῖν, see αἱρέω.

ἐλεεινός, ή, ὃν (ἔλεος), pitiable, deserving
compaasion, exciting pity, Il. 24, 309. 2)
pitiful, woful, δάκρυον, Il. 8, 331. 16, 219;
compar. ἐλεεινότερος͵, II. 24,504; superl. édees-
γότατος, Od. 8, 530. The neut. sing. and
plur. as adv. ἐλεεινὰ, pitiably, Il. 2, 314.

ἐλεέω (ἔλεος), fut. ἐλεήσω, aor. ἠλέησα, poet.
ἐλέησα, 1) to compassionate, to pity any one,
τινά, and 8080]. to feel pity, Il. 6, 484. 16,
431. 2) to regret, to lament, Il. 17, 346.
352.

ἐλεήμων, ov, gen. ovos (ἐλεέω), compassion-
ate, merciful, Od. 5, 191. f¢

᾿ἐλεινός, 7, ὄν, Att. for ἐλεεινός, also ἢ, Cer.

255.

ἐλεητύς, voc, 4, ep. for ἔλεος, compassion,
pity, * Od. 14, 82. 17, 451.

ἔλεκτο, see λέγω.

ἐλελίζω, poet. (a strengthened form from
ἑλίσσων, aor. 1 act. ἐλέλεξα, aor. 1 mid. ἐλελι-
ξάμην, aor. 1 pass. ἐλελίχϑην, ep. sync. aor. 2
mid. 3 sing. ἐλέλικτο, 11]. 13, 558. 1) to put
in a tremor, fo whirl, to roll, with accus.
σχεδίην, Od. 5,314; pass. Od. 12, 416; hence
gener. to cause to tremble, to shake, to agi-
tate, "Ὄλυμπον, Il. 1, 530. 8,199. Pass. to
tremble, to shake, Il. 12, 448; ἐλιλίχϑη γαΐα,
I]. 22, 448; ἐλελίζετο πέπλος, h. Cer. 183.
2) to turn suddenly, without the idea of repe-
tition, spoken always of the audden turning
of warriors from flight against the enemy, II.
17, 278. Pass. 11. 5, 497. 6, 106. 11,588. II)
Mid. to dart forward in spiral folds, winding
in spiry volumes, spoken of the serpent, in

163

Ἐλεφαίρομαε.

aor. 1, Il. 2, 316. 11, 39. 2) Like pass. Zo
tremble, to shake, ἔγχος ἐλέλικτο, 1]. 13, 558.

Ἑλένη, ἡ, Helena, daughter of Jupiter and
Leda, sister of Castor, Pollux, and Clyte-
mnestra, wife of Menelaus, mother of Her-
mione, famed for her beauty. She was se-
duced by Paris son of Priam and conveyed
to Troy, and thus became the cause of the
Trojan war, Il. 2, 161. 3,91. 121lseq. After
the destruction of Troy, she returned with
Menelaus to Sparta, Od. 4, 184 seq. (prob.
== Sern, the torch, i. 6. cause of war.)

Ἕλερος, 6, Helenus, 1) son of Priam and
Hecuba, a noted prophet, Il. 6,76. Accord-
ing to a later tradition, he alone of the sons
of Priam survived ; he went to Epirus, and
after the death of Neoptolemus married An-
dromache, Paus. 2) son of Ginopion, Il. 5,
707. 1.

ἐλεόϑρεπτος, ov (τρέφω), marsh-nourish-
ed, growing in marshes, céhivoy, 1]. 2, 776.

ἔλεος, 0, pity, compassion, 1]. 24, 44. t

ἐλεός, ὃ, the table upon which the cook
carved the meat, a kitchen table, 1]. 9, 215
Od. 14, 432.

ἕλεσκον, see αἱρέω

ἑλετός, ἡ, ov, that which one can seize,
that may be taken. ἀνδρὸς ψυχὴ πάλιν ἐλ
ϑεῖν͵ οὔτε λεϊστή͵ οὔϑ᾽ ἑλετή, for οὔτε λεϊστόν,
oud? ἑλετόν ψυχὴν πάλιν ἐλϑεῖν, it is not to
be obtained by booty or gain, that the soul
of a man should return again, 1]. 9, 409. Τ

Elev, ep. for ἕλου, see αἱρέω.

ἐλεύϑερος, ἡ, ov (from ἐλεύϑω), free;
only ἐλεύϑερον ἡμαρ, the day of freedom, i. 6.
freedom itself; opposed to δούλιον ἥμαρ, 1].
6, 455. ἐλεύϑερος κρητήρ, the mixing-cup of
freedom, i.e. which 18 mingled in joy at re-
gaining freedom, * Il. 6, 528.

*’Elevowidys, ao, 6, son of Eleusis =
Celeus, h. in Cer. 105 (with short ¢).

[᾿Ἐλευσίψιος, ia, τον, Eleusinian, h. Cer.
267. |

*’Elevois, ivog, ἡ (ἔλευσις, arrival), a
town and borough in Attica, belonging to
the tribe Hippothoontis, having a temple of
Ceres, famed for the Eleusinian mysteries,
which were celebrated by yearly processions
from Athens; now Lepsina, h. in Cer. 97;
᾿Ἐλευσῖνος δῆμος, v. 490.

᾿Ελευσίς, tvos, ὃ, father of ‘Celeus and
Triptolemus, founder of Eleusis, Apd. 1, 5. 2.

ἐλεφαίρομαι, depon. mid.. (kindr. with

Ἔλεφας.

ἔλπω), aor. 1 part. ἐλεφηράμενος, to deceive
by empty hopes, and gener. to deceive, to de-
lude ; spoken of dreams, Od. 19, 565 (with
reference to ἐλέφας, q. v., v. 564, as a paro-
nomasia), with accus. 1]. 23, 338.

ἐλέφας, avrog, 0, ivory, the tooth of an
elephant ; in Hom. only in this signif: ᾿ Ele-
phants themeelves are not mentioned ; ivory,
however, was procured by commerce, and
was valued as an ornament, Ill. 5, 583, toge-
ther with gold and silver, Od. 4,73. Deceit-
ful dreams come through a gate of ivory,
since ivory by its shining promises light, but
deceives by its impenetrable opacity, cf.
Schol. Od. 19, 560; see ἐλεφαέρομαι and
ὄνειρος.

᾿Ελεφήνωρ, ορος, 6, son of Chalcodon,
sovereign of the Abantes before Troy, II. 2,
540. 4, 463.

[ewer aor. 1 of λέπω, q. v.]

"Eley, ὥνος, ὁ, 1) a village in Beotia,
northwest of Tanagra, Il. 2, 500. 10, 266;
the Gramm. fix upon it as the residence of
Amyntor, see Strab. 1X. p. 439, upon Par-
nassus; others take it for ᾿μλώνη. (‘Elew»,
see ἕλος, a marshy place.)

ἐληλάδατο, eee ἐλαύνω.

ἐλήλαται, ἐλήλατο, see ἐλαύνω.

ἐληλουϑώς, see ἔρχομαι.

ἐλϑέμεν, ἐλϑέμεναι, see ἔρχομαι.

Ἑλικάων, ονος, 0, son of Antenor and
husband of Laodice, daughter of Priam, 1].
3, 123.

Ἑλίκη, ἡ, ἃ considerable town in Achaia,
founded by Ion, with a splendid temple of
Neptune. It was destroyed by an earth-
quake Olym. 101, 4. Il. 2, 575. 8, 203.

* slixoBlepagos, ον (βλέφαρον), having
moving eye-lashes, having lively looks, h.
5, 19.

* ἑλικτός, ἡ, Ov (ἑλίσσω), wound, tortuous,
curled, h. Merc. 192.

τ᾽ Ελικών, ovog, 0, Helicon, a noted moun-
tain in Beotia, sacred to Apollo and the
Muses, now, according to Wheeler, Licona.
In Hom. ἢ. in Nep. this mouritain was also
sacred to Neptune, Batr. 1.

‘Elixoovtos, ἡ, ον, Heliconian, of Helicon.
2) Subst. ὃ “Ed:xonsoc, an appellation of
Neptune. Some commentators, 1]. 20, 404,
derive it from the town Helice in Achaia,
where Neptune was worshipped, see ‘“EAixn,
cf. Herod. 1, 148. According to its form,

164

Ἑλχέω.
more correctly derived from the mountain
Helicon in Beotia; see Ilgen, ad ἢ. in Pos.
21, 3, and Paus. 9, 29, 1.

δλικῶπις, og, 7, see ἑλίκωψ.

élixnow, ὠπος, ὁ (ἑλέσσω), having glanc-
ing eyes, having rolling eyes, fiery-eyed ; a
mark of spirit and youthful fire. Voss: hav-
ing gay, joyful looks, epith. of the Achaians,
*Il. 3, 190; and a pecul. fem. ἑλεκῶπις͵ 1]. 1,
98; and epith. of the Muses, ἢ. 33, 1.
[Preferable is the deriv. from ἕλιξ, ἕλικος
(ἑλικτός), with arched eyes, Apoll. Lex. ef.
Kopp. Il. 1, 98. 389, and Jahrb. Jahn und K.,
Ρ. 261, Marz 1843].

fuk, 6x0, ὃ, 7, adj. twisted, bent, curved,
as epith. of cattle, like camurus, crooked-
horned. It is incorrectly referred to the
legs; for it is generally connected with εἰλέ-
ποδες, Il. 21, 448. Od. 1, 92.

ἕλιξ, ixos, 7, subst. prob. any thing twist-
ed; particularly @ bracelet, I. 18, 401. Τ ἢ, ἴῃ
Ven. 87.

ἐλίσσετο, see λίσσομαι.

ἑλίσσω, poet. (iE), imperf. εἱλισσόμην,
Il. 12, 49; aor. 1 act. ἑλέξας, aor. 1 mid. ge
tauny, aor. part. pass ἐλιχϑείς, I) to roll, to
twist, to whirl, to turn around, mid. ἑλισσόμε-
γον περὶ δίνας, 1]. 21,11. Espec. a) Sub-
aud. ἵππους: περὶ τέρματα, to guide about
the goal, Il. 23, 309. 466; in the aor. part.
turned again, viz. from flight, Il. 12, 74.
II) Mid. 1) to wind oneself, to turn oneself
ἀμφὲ te, ἢ. 6, 40, and with accus, h. 32, 3,
spoken of the serpent, megs χειῇ, 1]. 22, 95;
of the fume of fat, to roll up in volumes, 1]. 1,
317; hence also to turn hither and thither, to
run hither and thither, of Vulcan: περὲ φύ-
cas, about the bellows, Il. 18, 372; of a wild
boar: dia βήσσας, 1]. 17, 283. cf. 8, 340. 12,
49, 2) Like the act. to roll, to whirl around,
with accus. κεφαλὴν aqatendér, Il. 13, 204.

ἑλκεσίπεπλος, ov (πέπλος), having a long
trailing robe, epith. of the Trojan women, Il.
6, 442. 22, 105.

ἑλκεχίτων, ov (χίτων)͵ having a long tunic,
having a trailing tunic, epith. of the Ionians,
I]. 13, 685. f

ἑλκέω, poet. form of 4x, from which, be-
sides the imperf. etAxeoy, Il. 17, 395, the fut.
ἑλκήσω, aor. 1 act. iienae aor. 1 part. pass.
ἑλκηϑ εἰς, accus. with the strengthened signif,
1) to drag, to draw along, with accus. νέκυν,
Il. 17, 395; as prisoners: ἐλχκηϑεῖσαι ϑύχα-

Ἑλχηϑιμός.

τρες, Il. 22, 62. Espec. a) to tear, τινά
(spoken of dogs, which tear a corse), Il. 17,
558. 22, 556. δ) Gener. to abuse, to dis-
honor, γυναῖκα, Od. 11, 580.

ἑλκηϑμός, ὁ (ξλκέω), a dragging, a draw-
tag along, capture, Il. 6, 465. T

ἕλκητον, see ἕλκω.

ἕλκος, εος, τό, a wound. ἕλκος ὕδρου, a
wound from a serpent, * Il. 2, 723; often
plor.

ἑλκυστάζω, poet. form of ἕλκω, to draw, to
drag along, only part. pres. * Il. 23, 187. 24, 21.

* slxvoo a later form of éxe, aor. ep. ἕλκυ-
oa, Batr. 235.

ἕλκω, poet. ἑλχέω, infin. pres. ἑλκέμεναι and
ἑλχέμεν, poet. for ἕλκειν, only pres. and imperf.
the last without augment in IL and Od.;
tilxoy, only h. Cer. 308. 1) to draw, todrag,
to trail ; to draw along, to drag along ; spo-
ken of things. animate and inanimate, teva
ποδός, any one by the foot, Il. 13, 383. Od. 16,
276; ἐκ δέφροιο, IL 16, 409; δίστὸν ἐκ ζωστῆ-
ρος, Il. 4, 213; aleo βέλος, ἔγχος; ἄροτρον
γειοῖο, to draw the plough through the field,
IL 10, 353; of mules, 1]. 17, 743. ᾧτο---
γειὸν GY Elxntoy Bos οἴνοπε πηκτὸν ἄροτρον,
Od. 13, 32 (the subj. after ᾧτε is prop. to be
resolved by ἐάν, Rost. Gr. § 123, 2). Espec.
a) to draw, to pull; veveny γλυφίδας te, to
draw the bow-string and arrow-notch (for
shooting an arrow), Od. 21, 419. Il. 4, 122;
conf. ἀνέλκω. ὃ) to draw up, for weighing.
ἕλκειν τάλαντα, to draw up the scales, Il. 8,
72. 22, 212; ἱστία βοδῦσιν, to draw up the
sails, Od. 2, 246. 15, 291. 6) to draw, to
draw down ; νῆας akade, to launch the ships,
IL 2, 152. 163; pass. 14, 100. d) Metaph.
to draw after, to let follow, νύκτα, 1]. 8, 486.
2) to drag, Ἕκτορα megi σῆμα, 1]. 24, 52. 417.
Mid. ἐο draw (with reference to the subject),
ξίφος, a sword, IL. 1, 194; χαίτας ἐκ κεφαλῆς
προϑελύμγους, to draw out the hairs from the
head with the roots, Il. 10, 15; τόξον ἐπέ τινι,
to draw the bow at any one (viz. τόξου πῆ-
zur), Il. 11, 583. ἐπισκύνιον, see the word,
spoken of lions, Il. 17, 186. 1]. and Od.

ἔλλαβε, ep. for ἔλαβε, see λαμβάνω.

Ἑλλάς, adog, 7, 1) Originally, a town in
Phthiotis (Thessaly), according to tradition,
founded by Hellen. Its situation is unknown.
It belonged, together with Phthia, to the do-
minion of Achilles, and was the capital of the
realm of the Aiacidee, Il. 2,683. 2) the territo-

165

Ἐλπές.

ry of the town Hellas, between the Asopus and
Enipeus, and in connection with Phthia, the
realm of Peleus, Il. 9, 395. Od. 11, 496. 3)
It indicates, in connection with Argos, as
these were the extremities of the couniry,
all Greece, Qd. 1, 344; conf. Nitzsch ad loc.
ἐλλεδανός, ὁ (elas), a straw band, for
binding sheaves, Il. 18, 553. { ἢ. Cer. 456.

* ἐλλείπω (ἐν, λείπω), imperf. ἐγέλειπον, to
leave behind in. 2) Intrans. to be behind, to
remain behind, h. Ap. 213.

“Ἕλλην, nvog, 6, plur. οἱ Ἕλληνες, the Hel-
lenes, the main stock of the original inhabit-
ants of Greece, who derived their name, ac-
cording to tradition, from Hellen, son of
Deucalion ; they dwelt firet about Parnassus
in Phocis, and subsequently emigrated into
Thessaly, Apd. 1, 7.3. In Hom. prop. the
inhabitants of the city and territory of Hel-
las in Thessaly, who had become powerful
by the spread of the Pelasgians. As the
Hellenes, together with the Achaians, were
the most powerful tribes before Troy, Homer
embraces all the Greeks under the name
Hevéhinyss, 1]. 2, 530.

Ἑλλήςποντος, ὃ, the sea of Helle, co called
frorh Helle daughter of Athamas, who was
drowned here; now the straits of the Dar-
danelles, or of Gallipoli, Il. 2, 845.

ἐλλισάμην, see λίσσομαι.

ἐλλίσσετο, vee λίσσομαι.

ἐλλιτανεύε, see λιτανεύω.

ἐλλός, 6, a young stag, a fawn, ποικίλος,
Od. 19, 228. ¢

ἕλοιμι, see αἱρέω.

ἕλον, ἑλόμην, see αἱρέω.

ἕλος, e0¢, τό, a marsh, a swamp, a meadow,
& moist place fit for pasturage. εἰαμενὴ
ὅλεος, a low pasture, 1]. 4, 483, Od. 14,
474,

Ἕλος, ove, τό, 1) ἃ town on the sea in
Laconia, above Gythion, founded, according
to tradition, by Helius son of Perseus, or
rather named from its swamps. Ata later
period it was destroyed by the Spartans and
its inbabitants reduced to slavery, Il. 2, 584.
2) a village or region in Elis on the river Al-
pheus, not known in the time of Strabo, 1].
2, 594.

ἐλόωσι, see ἐλαύνω.

ἐλπίς, ios, 7, hope. ἔτι ἔλπιδος αἷσα,
there is still some hope, Od. 16, 101. 19, 84.

h._Cer. 37.
aa

᾿Ελπηνωρ.

Ἐλπήνωρ, ορος, 6, voc. ᾿Ελπῆνορ, a com-
panion of Ulysses, who was transformed by
Circe. Intoxicated with wine, he fell asleep
on Circe’s roof, and during his sleep falling
down broke his neck, Od. 10, 552. Ulysses
saw him in Hades, Od. 11, 51.

Elmo, poet. 1) Act. to excite hope, to
cause to hope, to let hope, teva, any one, Od.
2, 91. 13, 380. Oftener 2) Mid. ἔλπομαι
ep. ἐέλπομαι, perf. ἔολπα, pluperf. ἐωώλπειν,
with signif. of the pres. and imperf. to hope,
and generally, to expect, to think, to suppose,
Il. 7, 199; and in a bad sense, to apprehend,
to fear, Il. 13,8; also absol. ἔλπομαι, Il. 18,
194. Ithas a) An accus. νέκην, Il. 13, 609.
15, 539. δ) More commonly an infin. Ill. 3,
112; or an accus. with an infin. οὐδ᾽ ἐμὲ νήϊ-
δά γ᾽ οὕτως ἔλπομαι γενέσϑαι, I do not think
I am born so simple, ll. 7, 198; chiefly with
an adjunct clause having a distinct subject,
Od. 6, 297. According to the difference in
sense we find the infin. pres., perf., fut. and
aor., Il. 9, 40. Od. 3, 375. 6, 297. Il. 15, 288.
Often the pleon. ϑυμῷ, κατὰ ϑυμόν, ἐν στή-
ϑεσσιν, aleo ϑυμὸς ἔλπεται (imperf. without
augm. with exception of Od. 9, 419).

ἐλπωρή, 7, poet. for ἐλπίς, hope, with infin.
* Od. 2, 280. 6, 314.

ἔλσαι, infin. ἔλσας, see εἔλω.

ἐλύω, Att. ἑλύω, only aor. 1 pass. ἐλύσϑην,
to wind up, to crook, to coil ; pass. to roll one-
self, to crook or coil oneself up, to prostrate
oneself ; προπάροιϑε ποδῶν, 1]. 24, 510. ὑπὸ
yaotég tdvodels, curled up under the belly,
Od. 9, 433; but gupos ἐπὶ γαῖαν ἐλύσϑη, the
pole fell to the ground, Il. 23, 393.

ly for ἕλκε, see ἕλκω.

“EA, ἔλλω, obsol. theme of edo.

"EAR, obsol. root of the aor. εἷλον, see
αἱρέω.

ἔλων, ep. for ἔλαον, see ἐλαύνω.

ἕλωρ, ὠρος, τό, (ἑλεῖν), booty, spoil, prey,
game, spoken especially of unburied corpses,
the prey (ἕλωρ καὶ κύρμα) of enemies, Il. 5,
488. 684; or of birds and dogs, Od. 3, 271.
2) ἕλωρα (ta) Πατρόκλοιο, the prey of Patro-
clus, i. 6. the penalty for his slaughter, Il. 18,
93

sloigiory, τό--- ἕλωρ, booty, prey, plur. I.
1, 4.+

ἐμβαδόν, adv. (ἐμβαίνω), on foot, by land,
Il. 15, 505. ¢

ἐμβαίνω (βαίνω), aor. 2 ἐνέβην or ἔμβην,

166

Ἕκεν.

subj. ἐμβέη, ἐμβήῃ for ἐμβῇ, perf. ἐμβέβηκα, 3
plur. ἐμβέβασαν, part. ἐμβεβαώς, 1) Intrane.
to enter, to step into, to embark, to go info, to
mount, νηΐ and ἕν νηΐ, in the ship, IL, and ab-
sol. IL 2, 619; ἵπποις καὶ ἄρμασι͵ into the
chariot, Il. 5, 199; metaph. μολυβδαένη κατὰ
Boos κέρας ἐμβεβαυΐα, a leaden ball fixed up-
on the horn of the ox, Il. 24, 81. 2) to tread
or trample upon, τινί, Od. 10, 164; absol.
ἔμβητον, dash on! in the address of Antilo-
chus to his horses, II. 23, 403 (upon the race-
ground). 3) to intervene, to approach ; ax
Οὐλύμποιο, 1]. 16, 94. 4) Trans. aor. 1 evé-
βησα͵ to bring in, to put in, with accus. Od.
11, 4, in tmesis.

ἐμβάλλω (βάλλω), aor. 2 ἐνέβαλον ep. ἔμ-
Badoy, infin. ἐμβαλέειν, 1) to cast in, accord-
ing to the different connections fo hurl tn, to
lay on, to bring, to give, comm. τί τινε, rarely
ἔν τινι, πῦρ νηΐ, to cast fire into the ship, Il.
15, 598; τινὰ πόντῳ, 1]. 14, 258; τὶ χερσίν, to
give any thing into the hand, 1]. 14, 218; ina
bad sense, Il. 21, 47; τινὰ εὐνῇ, to conduct
any one to the couch, 1]. 18, 85; κώπης, to
lay hands on the oars, subaud. χεῖρας, Od. 9,
489. £0,129. 2) Metaph. of the eoul: tse
ρον ϑυμῷ, to infuse a longing into the mind,

Il. 3, 139; μένος τινί, Il. 10, 366; aleo with |

double dat. σϑένος τινὶ καρδίῃ, ϑυμῷ, to in-

spire any one’s heart with strength, 1], 14,
151. 11) Mid. to cast in for oneself, κλήρους͵
Il. 23, 352; metaph. τὸ ϑυμῷ, to lay any thing
to one’s heart, to expect, II. 10, 447. 23, 313.

ἐμβασιλεύω (βασιλεύω), to be king, to
reign, τινί, over any one, Il. 2, 572. Od. 15,

413.

Ἐ Ἐμβασίχυτρος, ὁ (χύτρα), Pot-explorer,
name of a mouse, Batr. 137.

ἐμβέβασαν, see ἐμβαίνω.

ἐμβεβαώς, see ἐμβαΐνω.

ἐμβέῃ and ἐμβήῃ, see ἐμβαίνω.

ἔμβη, ep. for ἐνέβη, see ἐμβαίνω.

ἐμβλάπτω, formerly Il. 6, 39, now divided.

ἐμβρέμομαι, depon. mid. (βρέμω), to mur-
mur or roar in, with dat. iotle, Il. 15, 627. {

ἔμβρυον, τό, (Berm), prop. the unborn
fruit of the womb, an embryo, 2) a new-
born lamb, * Od. 9, 245. 309. 342.

ἔμεϑεν, poet. for ἐμοῦ, see ἐγω.

ἐμεῖο, ep. for ἐμοῦ, see ἐγώ.

ἐμέμηκον, see μηκάομαι.

ἔμεν and ἔμεναι, see εἰμέ.

ἕμεν and ἕμεναι, ep. for εἶναι, see ἕημι.

Ἐμέο.

ἐμέο, ἐμοῦ, ep. for ἐμοῦ, see ἐγώ.

ἐμέω, to spit out, αἷμα, 1]. 15, 11. 1

[ἐμήσατο, aor. } mid. of μήδομαι.

ἔμικτω, see μέγνυμι.

ἔμμαϑε, see μανϑάνω.

ἐμμαπέως, poet. adv. immediately, direct-
ly, quickly, with ἀπόρουσε, Il. 5, 836, and
vaaxoves, Od. 14, 485 (prob. from μαπέειν =
μάρπτειν, to grasp; others improb. from ἅμα
τῷ ἔπει͵ with the word).

ἐμεμαώς, υἷα, ὅς, ep. μεμαώς, vehemently
desirous, ardently striving, eager, vehement,
II. 5, 142. 330. 240, 838 (see μέμαα).

ἔμμεν and ἔμμδναε, ep. for εἶναι, see εἰμί,

ἐμμενές, adv. (neut. from ἐμμενής), stead-
fast, constant, perpetual, always ἐμμενὲς αἰεί,
fl 10, 361. Od. 9, 386,

ἔμμορα, see μείρομαι.

Enpogog, ov (μόρος), partaking of, shar-
mg in, with gen. τιμῆς, Od. 8, 480. f ἢ. Cer.
481.
ἐμός, ἐμή, ἐμόν, adj. possess. (ἐμοῦ), mine,
my, more rarely compounded with the article,
tovpos, 1]. 8, 360. Strengthened by the gen.
of avtog: ἐμὸν αὐτοῦ χρεῖος, mine own need,
Od. 2, 45. h. Ap. 328. Often also objective :
ἐμὴ ἀγγελέη, an embassy which concerns me,
Il. 20, 205.

ἐμπάζομαι, ep. depon. only perf. and impf.
to trouble oneself about any thing, to care_for
any thigg, with gen. ϑεοπροπίης, Il. 16, 50; t
often in the Od.; once with accus. ἱκέτας, Od.
16, 422 (prob. from ἔμπαιος).

ἔμπαιος, ov, ep. adj. = ἔμπειρος, acquaint-
ed with, experienced in, * Od. 20, 379. 21,
400 (with shortened diphthong in Od. 20,
379).

"ἔμπαλιν, adv. (πάλιν), backwards, back,
h. Merc. 78.

ἐμπάσσω (πάσσω), aor. 1 événaca, ep.
σσ͵ to sprinkle upon ; in Hom. to inweave,
with accus, Il. 3, 126, 1 and in tmesis 1]. 22,
41

ἔμπεδος, ον (ἐν, πέδον), prop. standing in
the earth; hence firm, immovable, not to be
shaken, τεῖχος, Bin, is, μένος, τοῖσι ἔμπεδα
κεῖται, ec. γέρα, their gifts lie still secure, Il.
9, 335. 2) Of time: perpetual, constant,
lasting, φυλακή, Il. 8, 521; κομιδή, Od. 8,
453. 3) Metaph. firm, steadfast, constant,
09, φρένες, Il. 6, 352. Od. 18, 215; spoken
of Priam, Il, 20, 183. The neut. sing. and
plur. ἔμπεδον and ἔμπεδα, with the same

167

Euriunanue.

signif, 1) firmly, steadfastly, μένειν. 2)
perpetually, constantly, steadily, ϑέειν͵, Od.
18, 113.

*sunehalo (πελάζω), fut. oo, intrans. to
approach, δόμῳ, h. Merc. 523.

ἐμπεσεῖν, see ἐμπίπτω.

ἐμπήγνῦμι, fat. πήξω, to stick or thrust into,
to strike (only in tmesig), Il. 5, 40. Od. 22, 83.

ἔμπης, ep. and Ion. for ἔμπας (prop, ἐν
πᾶσι), at all events, on the whole (cf. toute-
Jot), i. 6. although, still, yet ; hence often
ἀλλ᾽ ἔμπης, but still, 11. 1, 562. Od, 4, 100;
or with δέ preceding, Od. 3, 209; and fol-
lowing, Il. 5, 191; strengthened, ἀλλὰ καὶ
ἔμπης, but also still, Il. 2, 297. 19, 422; καὶ
ἔμπης, Od. 5, 205; and so also in the pas-
sages, where according to some it signifies
entirely, totally, IL 14, 174. 19, 308. Od. 19,
302. Sometimes it stands also when, of two
cases, one is indicated as preponderating.
τόφρ υμεῖς εἰχεσϑε---σιγῇ ἐφ᾽ ὑμείων͵ ἵνα μὴ
Ἰρῶες γε πύϑωνται ἠὲ καὶ ἀμφαδίην, ἐπεὶ
οὔτινα δείδιμεν ἔμπης, since we still fear no
one, Il. 7, 195; also gener., see 1]. 12, 236.
Il. 17, 632; hence also at something unex-
pected. ἔμπης μοι τοῖχοι, x. τ. λ., the walls of
the house seem to me still to shine like fire,
see Herm. ad Vig. n. 240. In like manner
Od. 18, 334, 2) Often connected with πέρ
with a particip. (‘ametsi). Néotoga δ᾽ οὐκ
ἔλαϑεν ἰαχή, πίνοντα meg ἔμπης, Il. 14, 1:
Properly in sense ἔμπης belongs to the pre-
ceding, as ὅμως is also constructed; the
sense is: the cry still did not escape N estor,
although occupied with drinking, see Il. 17,
229. Od. 11, 351. 15, 361. According to
Gramm., in Il. 14, 174, and Od. 18, 395, it
signifies ὁμοέως, but incorrectly, see Spitzner
ad loc.

ἐμπίμπλημι and ἐμπίπλημι (πίμπλημι),
aor. 1 ἐνέπλησα, aor. 1 mid. ἐνεπλησάμην, aor.
1 pass. ἐγεπλήσϑην, infin. ἐγστλησθῆναι, ep.
sync. aor. 2 mid. ἔμπλητο, Il. 21, 607, and
ἔμπληντο, Od. 8, 16. 1) to fill up, to Jill full,
τί τινος, any thing with any thing; ῥέεθρα
ὕδατος, Il. 21, 311; ϑυμὸν ὀδγνάων, Od. 19,
117, 2) τινά, to satiate any one, Od. 17,
503; hence pass. aor. 1. υἷος ἐνιπλησϑῆναι
ὀφϑαλμοῖς, to satiate oneself with looking on
one’s son, Od. 11, 452. Mid. to Jul oneself,
τινός͵ with any thing, Il. 21, 607. Od. 7, 221;
espec. ep. aor. 2 mid., Od. 8, 16. 2) to fill
Jor oneself, t+; spoken of the Cycloper

Euninro.

168

‘Ey.

μεγαλὴν νηδύν͵ Od. 9, 296; and with gen.| part. fem. ἐμπεφυυῖα, 1) Trans. pres. act.

μένεος ϑυμόν, 1]. 22, 312,

ἐμπίπτω (πίπτω), aor. ἐνέπεσον and ἔμπε-
σον, 1) to fall in, to fall upon, to hit; with
dat. πῦρ ἔμπεσε νηυσὶν, the fire fell into the
ships, I]. 16, 113, and ἐν ὕλῃ, Il. 11, 1556. eve-
πεσε ζωστῆρι diotos, the arrow pierced into
the girdle, Il. 4, 134. 2) Metaph. spoken of
men: to rush in, to press in; with dat. vopl-
vy, into the battle, Il. 11, 297; προμάχοις͵ Od.
24,526. δ) Of the mind: χόλος ἔμπεσε ϑὺυ-
po), anger entered the spirits, Il. 9, 436. 14,
207 ; and with double dat., Il. 16, 206.

ἔμπλειος and ἐνίπλειος, ἡ, ov, ep. for ἔμ-
πλεὸς (πλέος), filled, full, with gen. * Od. 14,
113; only in the ep. form.

ἐμπληγδήν, adv. (ἐμπλήσσω), rashly, in-
considerately, Od. 20, 132.

ἔμπλην, adv. (πλάω͵ πελάζω), near, in the
neighborhood, with gen. Il. 2, 526. Ὁ

ἐμπλήσατο, see ἐμπίπλημι.

ἔμπλητο, ἔμπληντο, see ἐμπίμπλημι.

ἐμπλήσσω, see ἐνεπλήσσω.

ἐμπνέω, ep. ἐμπνείω, aor. 1 ἐνέπνευσα and
ἔμπνευσα, 1) to breathe into or upon, to blow
upon, with dat. epoken of horses: pad’ ἐμ-
πνείοντε μεταφρένῳ, close breathing upon the
back, Il. 17, 502; with accus. iotloy, into the
sail, spoken of wind, h. 6,33. 2) Metaph. to
tnspire, to give, τί τινι, any thing to any one,
apoken of the gods: μένος, ϑάρσος τινί, Il. 10,
482. Od. 9,381; with infin. Od. 19, 138.

ἐμποιέω (ποιέω), fut. noo, to make in, with
accus. Il. 18, 490; ἐν πύργοις πύλας, gates in
towers, Il. 7, 438. 18,490. 2) Mid. like act.
h. Merc. 527.

ἐμπολάω (Ἐμπολή), ep. imperat. mid. ἔμ-
πολόωντο, to purchase ; mid. to purchase for
oneself, with accus. βίοτον, Od. 15, 456. f

ἔμπορος (πόρος), any one who travels in
a foreign ship, @ sea-passenger, a traveller,
later ἐμβάτης, * Od. 2, 319. 24, 300.

ἐμπρήϑω = ἐνιπρήϑω, q. v.

ἐμπυριβήτης, ὁ (πῦρ, βαίνω), going on the
fire, fire-bestriding, τρίπους, Il. 23, 702. t

ἐμφορέω, poet. form of ἐμφέρω (φορέω), to
bring in, only pass. to be brought in, with
dat. κύμασιν Ἐμφορέοντο, they were borne in
upon the waves, * Od. 12, 419. 14, 309.

ἔμφῦλος, ov (ptdor), belonging to the same
race or tribe, native, ἀνήρ, Od. 15, 273. Ὁ

ἐμφύω (gue), aor. 1 ἐνέφῦσα, aor. 2 ἐῥέ-
gu, perf. (suxspixa), only 3 plur. ἐμπεφύδσι,

—

fut. and aor. 1 act. to implant, to inspire, to
infuse into, τί τινι. Seog pos ἔν φρεσὶν οἴμας
παντοίας ἐνέφυσεν, ἃ deity has breathed
many melodies into my soul, Od. 22, 348.
2) Intrans. mid. and aor. 2 and perf. act. to
be produced in, to grow in ; with dat. τρίχες
κρανίῳ ἐμπεφύασι, the hairs grow upon the
skull of the horses, I]. 8, 84; hence metaph.
to cling to, to fasten oneself to. ὡς ἔχετ᾽ ἔμπε-
guvia, thus she held clinging fast, Il. 1, 513;
with double dat. ἔν t ἄρα of pu χειρέ for ἐνέφυ͵
held fast his hand, II. 6, 253, and often.

ἐν, poet. évi, ep. εἶν or εἰνί, 1) Prep. with
dat. ground signif. in, on, upon, at. 1) Used
of place, ἔν signifies a) being in a place.
ἐν γαίῃ, ἔν δώμασι; in like manner in geo-
graphy, ἔν ‘Apyet, ἐν Τροίῃ. ὃ) being sur-
rounded by any thing. οὐρανὸς ἔν αἰϑέρι καὶ
γεφέλῃσι, Il. 15, 192; often spoken of per-
sons: between, amidst, amongst, of being in
a crowd, ἐν ἀϑανάτοις ; hence before, coram
(surrounded by a crowd of hearers). ἐν πᾶ-
σιν͵ Od. 2, 194. 16, 378; metaph. of external
and internal conditions in which one may
be. ἐνὲ πτολέμῳ, ἔν φιλότητι, 1]. 4, 258. 7, 302.
So also of persons in whose power any thing
lies. δύναμις γὰρ ἐν ὑμῖν, the power is in
you, Od. 10, 69. cf. 1]. 7, 102. c) being upon
another thing. ἔστη ἐν οὔρεσιν, upon the
mountains. ἐν ἵπποις. d) being in*or by
another thing. ὃν οὐρανῷ, 1]. 8, 555. ἔν πο-
ταμῷ, Il. 18,521. 2) Used as cause, instru-
ment, means, it signifies a) before, with.
ὁρᾶν, ἰδεῖν ἔν dpIakuois, to see before or
with the eyes, IL 1, 587. Again: ἐν χερσὶ
λαβεῖν͵ to take with the hands, 11. 15, 229. ef.
Od. 9, 164. 6) Suitableness: according to.
ἐν μοίρῃ, i.e. κατὰ μοῖραν͵ Od. 22, 54. ἔν xa-
ρὸς αἴσῃ, IL 9,378. 3) Apparently ἐν often
atands for εἰς with verbs of motion, since it
includes at the same time the idea of the
subsequent rest; thus ἐν γούνασι πίπτειν, to
fall (and remain) upon the knees, Hi. 5, 370.
Often βάλλειν ty κονίῃσι. ἐν τεύχεσσιν ἔδυ-
voy, 11, 23, 131. 4) Sometimes it stands with
a gen., in which case a subst. is to be sup-
plied. ἐν ᾿Δλκινόοιο, subaud. οἴκῳ, Od. 10,
282; particularly εἰν “47dao, Il. 22, 389. 5)
éy also stands after a subst. Il. 18, 218;
espec. éy/, which then has the accent on the
first syllable, IL 7,221. ΠῚ Adverb; é is
often an adv. of place without case: therein,

"Ey.

thereby, thereon, Od. 1, 51. 2, 340, where it is
sometimes explained as in tmesis [commonly
connected with δέ, thus é δέ; it then takes
the adv. signif. besides, moreover, together
with, etc., Od. 5,260}. III) In composition
it has an adv. signif: and indicates the rest-
ing or being in or upon something.

ἕν, neut. of εἷς, one.

ἐναίρω, infin. pres. ἐναιρέμεν, aor. 1 mid.
ἐγηράμην, 1) todestroy, to kill, τινά, in the
Il. always in battle with the adjunct tots,
χαλκῷ; πολλοὶ δ᾽ αὖ σοὶ ᾿Αάχαιοί ἐναιρέμεν,
many Achaians hast thou to slay, Il. 6, 229.
Mid. in the signif. of act. with reference to
the subject with accus. Il. 5, 43. 6, 32. Od. 24,
424, and metaph. μηκέτε χρόα καλὸν tvaigso,
destroy not thy beautiful skin, Od. 19, 263.
(Buttm. Lexil. I. p. 270. Anm. derives it not
from ἔν and αἴρω, but from ἔνεροι, kindr. with
ἔναρα, ἐναρίζω, hence, prop. to send to the
nether world.) ᾿

ἐναίσιμος, ov (αἴσιμος), prop. that which is
in fate, 1) indicating fate, prophetic, omin-
ous, auspicious, fatalis, portentous, IL 2, 353.
ἐναίσιμα μυϑήσασϑαι, to utter words of fate
(spoken of a soothsayer), Od. 2, 159; neut.
sing. as adv. ἐναίσιμον ἐλθεῖν, to come sea-
sonably, IL 6, 519. 2) befitting, just, equita-
ble, δῶρον, ἀνὴρ, φρένες.

ἐναλίγκιος, ον (adlyxtos), gimilar, like, τινὶ,
IL 5,5; and τί, in any respect, ϑεοῖς αὐδήν,
Od. 1, 371; and often.

Ὁ λισῶ, ep. εἰνάλεος, q. ν.

* ἔγαλος, ov (adc) == ἐνάλιος, in the sea, h.
Ap. 180.

ἐναμέλγω (ἀμέλγω), to milk into, with dat.
Od. 9, 223. ¢

ἕναντα, adv. (ἄντα), over against, opposite,
with gen. ἢ]. 20, 67. f

ἐναντίβιον, adv. from ἐναντίβιος (Bia),
striving forcibly against, and generally,
against, with μάχεσθαι, στῆναι, μεῖναι, 1].
and Od.

ἐγάντιος, ἢ, ον (ἀντίος), 1) opposite, ly-
ing, standing, in the face, Il. 6, 247; with
dat. IL 9,190. Od. 10,89; hence, visible, Od.
6,329. 2) against, in opposition to, in a hos-
tile sense, comm. with gen. ᾿ἀχαεῶν, 1]. 5, 497;
{but eometimes in a friendly sense with gen.
and vice-versa in a hostile sense with dat. cf.
Il. 1,534. (Nagelsb.), 15, 304.20, 252, Od. 14,
278.) Frequently the accus. neut. ἐνάντιον,
adv. as with μάχεσθαι, μέμνειν, ἐλϑεῖν, etc.

22

169

Evdéo.

ἔναξε, aor. 1 from νάσσω.
ἔναρα, τά (évaigw), the arms taken from a

slain enemy, δροῖϊα ; 3 and generally war-
spoils, booty. ἔναρα βροτόεντα, bloody arms,

ἘΠ], 6, 68. 480. (Sing. not used.)

eraoric, ἐς, visible, clear, manifest, plain,
spoken especially of the gods who appear to
men in their real form: χαλεποὶ ϑεοὶ φαΐνε-
ota ἐναργεῖς, terribleare the gods when they

-appear manifest, H. 20, 131. cf: Od. 7, 201.

ἐναργὲς ὄνειρον, ἃ plain dream, Od. 4, 841;
(some derive it from ἀργός,ἀργής, white, clear,
others from ἐν & ἔργῳ. .)

ἐναρηρώς, υἷα, ὅς (part. perf. from évaga),
only as an adj., fited in, fastened in, Od. 5,
236. T

ἐναρίζω (ἔναρα), fut. ἐναρίξω, aor. 1 ἐνάριξα,
prop. to strip a lain enemy, in Hom. with
double accus, tia ἔντεα, to despoil any one of
his arms, Il. 17, 187. 22, 323. 2) to slay in
battle, 1]. 5, 155; and generally to slay, * Il.
1, 191.

ἐναρίϑμιος, ον (ἀρυϑμός), reckoned with,
counted among, numbered with, Od. 12, 65.
2) esteemed, ἐν βουλῇ, Il. 2, 202.

ἔνατος, ἡ, ov, and εἴνατος, the ninth, Il. 2,
295. 313.

* ἔνασσαϑν, ep. for ἔνασαν, see vain. ὁ

ἔνανλος, ὃ, poet. (αὐλός), 1) a ravine,
formed by winter torrents, Il. 16, 71; the tor-

ent itself, Il. 21, 283. 312. 2) a valley, h.

Ven. 74, 124.

ἐνδείκνυμι (Ssixvvps), to show, to manifest,
only mid. to shew oneself to any one, IInisidn
ἐνδείξομαι, either with Voss: ‘I will explain
myself to Pelides,’ or with the Schol.: ‘I will
defend myself, (ἀπολογήσομαι), I. 19, 83. t

ἕνδεκα, indecl. (δέκα), eleven, Il. and Od.

ἐνδεκάπηχυρ, v (πῆχυς), eleven cubits long,
ἔγχος, * Il. 8, 494.

ἑνδέκατος, ῆ, ον, the eleventh, ἡ ἑνδεκάτη,
absol. subaud. ἡμέρα, Od, 2, 374.

ἐνδέξιος, ἡ, ov (det $06), on the right, on the
right hand, ἐνδέξια σήματα, omens on the
right, i. e. auspicious, 1]. 9, 236; see δέξιος
Often as adv. ἐνδέξια, on the right, tothe right;
this direction was in all important cases ob-
served as auspicious, 1]. 1, 597; in lots, Il. 7,
184. Thus also Ulysses begging, Od. 17,
365. 2) Later: dexterous, skillful, h. in Mere.

454.
ἐνδέω (δέω), aor. 1 ἐνόδησα, to bind in or
upon, to fasten, to fetter, with accus. veugyr.

Ἐνδιάομαι.

Jl. 15, 469; τὸ ἔν τινι, Od. 5, 260; metaph.
Ζεὺς ἐνέδησέ μὲ ἄτῃ, Jupiter has entangled
me in misfortune, Il. 2, 111. 9, 18. (Conf.
épanto.)

* ἐνδιάομαι, depon. (ἔνδιος), to be tn the
open air, h. 32, 6.

ἐνδίημι, ep. (Sinus), 3 plur. imperf. ἐνδέεσαν,
for ἐνεδέεσαν, to drive away, to pursue, 1]. 18,
584. { conf. δέεμαι.

ἔνδινα, τά, the entrails, the intestines, Il.
23, 806. t (from ἔνδον»), or, the parts conceal-
ed under the armor, a doubtful passage.

ἔφδιος, ον, at mid-day ; ἔνδιος ἦλϑε, Od. 4,
450. Il. 11, 725. (From 4és, obsol. root of
Διός, the bright air; hence in reference to
mid-day, in the brightest part of the day,
morning and evening being comparatively
dusky, conf. εὔδιος, ἤέρι, 78006.)

ἔνδοϑεν, adv. (ἔνδον), from within, ὑπα-
κούειν͵ Od. 4,283. 20,101. 2) within, inside
of, with gen. αὐλῆς, Il. 6, 247.

ἔνδοϑι, adv. (ἔνδον), within, Il. 6, 498, with
ϑυμός, Il. 1,243. Od. 2,315. 2) within, in-
side of, with gen. πύργων, Il. 31, 18, 287.

ἔνδον, adv. (ἐν), within, in, at home. ἔνδον
εἶναι, commonly spoken of a dwelling, Ii. 10,
378. 13, 363. 2) With gen. Διὸς ἔνδον, in the
abode of Jupiter, Il. 20, 13. 23, 200.

ἐνδουπέω (δουπέω), aor.1 ἐνδούπησα, with-
out augm. to fall in with a noise, to make a
heavy sound in. μέσσῳ ἐνδούπησα, 1 dashed
into the midat, * Od. 12, 443, 15, 479.

ἐνδυκέως, adv.carefully, zealously, assidu-
ously, faithfully, cordially, in the Il. rarely,
δέχεσϑαι, Il. 23,90. Often in the Od. with
πέμπειν, λούειν ; évd. ἐσϑίειν͵ to eat eagerly,
Od. 14, 109; (prob. fr. > and δύω, conf. ἀτρε-
κής from τρέω).

ἐνδύνω == ἐνδύομαι, only imperf. ἐνέδυνε,
Il. 2, 42. 10,21.

ἐγδύω (δύω), aor. 1 ἐνέδυσα, aor. 2 ἐνέδῦν͵
part. ἐνδύς, aor. 1 mid.éveducauny, 1) Trans.
to dress, to clothe, twa, Batr. 160. 2) Mid.
with aor. 2 and perf. act. intrans. to go in,
then, to put on, to dress in, with accus.
χιτῶνα, 1]: 5, 736; χαλκόν, 1]. 11, 16.

ἐνέηκα, ep. for ἐνῆκα, see évinus.

ἐνεῖκαι, Bee φέρω.

ἔγειμι (εἰμί), imperf. ἐνῆεν, 3 plur. ἔνεσαν,
to be in, to be at, to be within, ἢ. 1, 593. Od.
9, 164; with dat. ἐνείη μοι ἥτορ, if a brazen
heart were within me, II. 2, 490.

ἕνεκα, ep. εἵνεκα and ἕνεκεν (Od. 17, 288.

170

"Everot.

310, prep. on account of, for the sake of,
Sor, by means of, with gen.'placed sometimes
before and sometimes after: ἕνεκ ἀρητῆρος͵
Il. 1, 94. :

ENEK&, obsol. root, from which several
of the tenses of φέρω, are formed.

ἐνενήκοντα, ep. ἐννήκοντα, indecl. ninety,
Il. 2, 602.

éveviroy, see ἐνέπτω.

ἐνένιπτεν, see évinto.

ἐνέγνισπον, see ἐνίσπω.

ἐνέπω and ἐννέπω, imperf. ἔννεπε, optat.
ἐνέπομαι, part. ἐνέπων, imperf. ἔνεπον and
éyvenor, aor. ἔνισπον, infin. ἐνισπεῖν, subj.
ἐνίσπω, optat. ἐνέσπομαι, fut. ἐνέψω, Il. 7, 447.
Od. 2, 137, and ἐνισπήσω, Od. 5,98. 1) to
tell, to relate, to recount, to communicate, ti
τινι, any thing to any one, μῦϑον, ὄνειρον,
ὄλεϑρον, Il. 8, 412. 2, 80. ἄνδρα μοι ἔννεπε,
announce to me the man, Od. 1,1; μνηστή- |
gow ϑάνατον, Od. 24, 414. 2) to speak, to |
say, to talk, absol. fl. 2, 761. Od. 3, 93; πρὸς
ἀλλήλους, Il. 11, 643; (fr. ἐν and ἔπω accord.
to the old Gram.; Buttm. Lexil. I. p. 279,
makes it only a strengthened form of εἰπεῖν,
as oy, ὀμφή, ἐνοπή, so ἔπω, ἔμπω, ἐνέπω.)

ἐνερείδω (ἐρείδω), aor. 1 ἐνέρεισα, to push
or thrust in, μοχλὸν ὀφϑαλμῷ, the stake into |
the eye, Od. 9, 383. t |

veo ds, before a vowel ἔνερϑεν, also »έρϑε,
νέρϑεν, adv. from beneath, Il. 13,75; beneath:
οἱ ἔνερϑε ϑεοί, the infernal gods, Il. 14, 274.
2) With gen. beneath, ἔνερϑε ᾿Δίδεω, Il. 8,
16; also ἀγκῶνος ἔνερϑε, 1]. 11, 234.

Evegot, οἱ (prop. ἔν Έροι, inferi), the in-
habitants of the infernal world, both the
deities and the dead, Il. 15, 188. ἢ. Cer. 358.
(From ἐν ἔνερ, infer.)

ἐνέρτερος, ἢ, ov, compar. of ἔνεροι, deeper,
farther under. ἐνέρτερος Οὐρανιώνων, deeper
than the children of Uranus, ἢ]. 5, 898. f

ἔνεσαν, ep. see ἔνειμι.

ἐνεσίη, ἡ, ep. ἐννεσίη (evinut), suggestion,
counsel, command, plur. Il. 5, 894. f

ἐνεστήριχτο, Bee ἐνστηρέξω.

ἐνετή, ἡ (ἐνίημι), a buckle, a clasp, = περό-
yn, 11. 14, 180. ¢

‘Evetoi, ot, Heneti, a people in Paphla-
gonia, which however are not afterwards
mentioned, Il. 2, 852. Tradition connects
them with the Venetians in Italy and makes
the last the descendants of the former. “Eve-
tol, Strabo.

way:
ζ,.7 i
Ἐνεύϑδω.

ἐνεύδω (εὕδω), to sleep in, with dat. οἴκῳ,
in the house, * Od. 3, 350. 20, 95.

ἐνεύναιος, ov (suv), lying in the bed ; τὸ
ivevyacoy, bedding, bed, Od. 14, 51; plur.
beds, ᾿ Od. 16, 35.

ἐνηδίη, ἡ (eis), gentleness, mildness, be-
nevolence, Il. 17, 670. Ὁ
_ ἐνηής, ἐς, gentle, mild, benevolent, 1]. 17,
204. 23, 252. Od. 8, 200 (kindred with
és).

ὅνημαι (ἦμαι), to sit in, Od. 4, 272. 1

ἐνήρατο, 3 sing. aor. mid. from ἐναίρω.

ἔνϑα, adv. (ἔν), 1) Of place: there, in
thai place, here; also for relat. 69+, where, Il.
1,610. It more rarely expresses a motion,
hither, thither, Il. 13, 23, Od. 3, 295; with
gen. h. 18, 22. Often ἔνϑα καὶ ἔνϑα, here
and there, hither and thither, Il. 2, 462; thi-
ther and back, Od. 2, 213; in the length and
breadth, Il. 7, 156. 10,264. Od. 7,86. 2) Of
time: then, at that time, now, Il. 2, 155. Od.
1, 11; also ἔνϑα δ᾽ ἔπειτα, Od. 7, 196.

ἐνθάδε, adv. (ἔνϑα), 1) there, here, 1].
2,296. Od. 2, 51. 2) thither, hither, Il. 4,
179.

ἔνϑεν, adv. (ἔν), 1) Spoken of place:
from hence, from thence. ἔνϑεν μὲέν---ἔνϑεν
δέ, from thia side—from that side, Od. 12,
235. tev, ἔνϑεν with gen. ἢ. Merc. 226.
a) Metaph. of descent: ἔνϑεν ἐμοὶ γένος͵
oder got, my race is derived from the same
source whence is thine, 1]. 4,58. ὃ) For the
relat. ὅϑεν: οἶνος, ἔνϑεν ἔπινον, of which
they drank, Od. 4, 220; with ἔνϑα preced-
ing, Od. 5,195. 2) Of time: from this time,
henceforth, Il. 13, 741.

ἐνθένδε, adv. (ἔνϑεν), from hence, hence
away, * Tl. 8, 527. 9, 365.

ἔνϑορε, eee ἐνθρώσκω,

ἐνθρώσχω (ϑρώσκω), aor. 3 ἔνϑορον, ep.
for ἐνέϑορον, to leap in, to spring among,
with dat. ὁμέλῳ, Il. 15, 623; πόντῳ, Il. 24, 79.
λὰξ ἔνϑορεν ἰσχίῳ, he dashed with his heel-
against his thigh, Od. 17, 232.

ἐνθύμιος, oy (ϑυμόρ), lying on the heart,
causing anxiety. μή τοι λίην ἔνϑύμιος ἔστω,
let him not be a great cause of anxiety to
thee, Od. 13, 421. ¢

ἐγί, poet. for ἐν, also in composition, see ἕν.

ἐνιαύσιος, oy (ἐνιαυτός), a year old, vis,
Oud. 16, 454. f

ἐγιαυτός, 0, α year. Διὸς ἐνιαυτοί, the
years of Jupiter, since he regulates the

“14 bt ert, te ? vA
171

si " 4 jx -
7
Ἐνεπλησασϑάε.

course of time, Il. 2, 134. cf. Od. 14, 93.
Originally any complete period of time,
embracing particular phenomena, a cycle,
hence ἔτος 71-48, περιπλομένων ἐνιαυτῶν, the
year came in the revolutions of time, Od. 1,
16. tedespogoy εἰς ἐνιαυτόν, within the com-
pleted year, Od. 4, 86.

ἐνιαύω (save), to sleep in, to dwell in, * Od.
9, 187. 15, 557.

ἐριβάλλω, poet. for ἐμβάλλω.

ἐγιβλάπτω, old reading in Il. 6, 39, 647;

~ fr]

"| see βλάπτω.

ἐνίημι (ἴημι), fut. ἐνήσω, aor. 1 ἢ ἑνῆκα, ep.
ἐνέηκα, part. aor. 2 évelc, 1) to send in, to
let in, to drive in, spoken of persons; tive,
any into the war, Il. 14, 131; πέλειαν, Od.
12, 65; metaph. with accus. of the pers. and
dat. of the thing: τινὰ μᾶλλον ἀγηνορίῃσιν,
to lead one deeper into his pride, i. 6, to
strengthen him in it, 1]. 9, 700; πόνοισι, to
plunge into troubles, IL 10, 89; ὁμοφροσύνῃ-
ov, Od. 15, 198. 2) to put into, according
to the difference of the connection: to throw
into, to thrust into, comm. τέ τινε, rarely ἔν
tiv; πῦρ νηυσὶν, Il. 12, 441; often emsvas
νῆα πόντῳ͵ to launch, Od. 2, 295; also with-
out νῆα, to put to sea, Od. 12, 401; metaph.
of the mind: tit ἀνάλκιδα ϑυμὸν, to infuse
into any one a timid spirit, Il. 16, 656. tsi
ϑάρσος svt στήϑεσσιν, 1]. 17, 579; τινὲ κότον;
to excite anger in any one; II. 16, 449,

᾿Ενιήνες, οἱ, lon. for «Αἰνιᾶνες, sing. ᾿Ἐνιήν,
the 2" πίαπο8, an ancient tribe, which dwelt
first about Ossa, and afterwards in Epirus,
between Othrys and sta, Il. 2, 749.

ἐνικλάω (κλάω), poet, for ἔγκλάω, to break
in pieces; metaph. fo destroy, to make null,
with accus. * II. 8, 408. 422.

"Evurevs, jog, 6, a river in Elis, which
flowed into the Alpheus, now Enipeo, Od.
11, 238. Thus Strabo; but probably the
river here mentioned is the T’hessalian Eni-
peus, which flowed into the Apidanus, or
rather the river god whose form Neptune
assumed, cf. Nitzsch ad Od. 3, 4.

ἐνιπή, ἡ (ἐνίπτω), a harsh address, always
in a bad signification, blame, reproof, IL 4,
402; threatening, insult, Od. 20, 266; often
strengthened by an adj., Il. 5, 492. Od. 10,
446.

ἐνίπλειος, ov, poet. for ἔμπλειος, q. v.

ἐνιπλήσασϑαι for ἐμπλήσασϑαι, from ἐμ-
πέμπλημι.

Ἐνιπρήϑω.

ἐγιπλήσσω (πλήσσων), ep. for ἐμπλήσσω,͵
aor. 1 ἐνέπληξα, part. ἐνιπλήξας, only intrans.
to fall into, to plunge into, with dat. τάφρῳ,
IL 12, 72. 15, 344; foxes, to fall into a snare,
Bee foxos, Od. 22, 469.
ἐνιπρήϑω (πρήϑω), ep. for ἐμπρήϑω, fut.
ἐμπρήσω (Il. 9, 242) and ἐνιπρήσω, aor. 1
ἐνέπρησα, to set on fire, to inflame, to burn
up, with accus. νῆας, γεκροῦς; often strength-
ened with πυρί and πυρὸς αἰϑομένοιο, IL 16,
82. 2) Spoken of wind, to blow into, to swell
out. ἐν δ᾽ ἄνεμος αὐϊσὼ ἱστίον, the wind
blew into or swelled the middle of the sail,
Il 1, 481 [see the simple verb].
ἐνίπτω, poet. aor. 2 évévinoy (incor. évév-
mtov) and ἠνίπᾶπον (with redupl. like ἐρύκα-
ΧΟΡ»), prob. to address harshly, to assail with
harsh language, to chide, to blame ; with ac-
cus., still not always with the idea of abuse.
κραδίην ἠνίπαπε μύϑῳ, he excited his heart,
Od. 20, 17; often with a dat. χαλεπῷ μύϑῳ,
χαλεποῖσι ὀνείδεσιν, 1]. 2, 245. 3, 438; also
simply μύϑῳ τινά, to reprove any one with
words, I]. 3, 427; and without μύϑῳ, 1]. 24,
768. 15,546. (Hom. has two aorists; the
reading ἐνέπιπτεν, 1]. 15, 546. 552, is rejected
by Buttm. Lexil. p. 282, as contrary to the
usus loguendi, and requires évéyinxey, which
Spitzner adopts; ἐνέσσω is a form of equiva-
lent import. According to Ruhnken, the
theme is ios, a press; hence intw, ἐνέπτω,
to press, to burden; see Thiersch § 232. p.
889.)
ἐνισκίμπτω, ep. for ἐνσκίμπτω (σκίμπτω),
aor. 1 act. part. ἐνισχίμψας, aor. 1 pass. ἐγνε-
σχκίμφϑην, 1) to fasten to, to fix, tl τινι;
οὔδει καρήατα, dropping their heads to the
ground, Il. 17, 437. Pass. to be fastened in,
to remain attached. δόρυ οὔδει οὐσείμφ θην;
Il. 16, 612. 17, 528.
ἕγισπε, ἐνισπεῖν, see ἐνέπω.
"Evionn, 9, a place in Arcadia, unknown
-even in the time of Strabo, Il. 2, 606; cf.
Paua, 8, 25, 7.
ἐνίσπω, poet. form of ἐνέπω, of which,
however, Homer has only single forms
supplementary to ἐγέπω, viz. fut. ἐνέψω and
ἐνισπήσω, aor. 2 ἔνισπες, etc. The aor. 2
ἐνένισπε, 1]. 23, 473, should be changed to
évervtne, see Buttm. Lexil. I. p. 279; Spitzner
has adopted ἐνένιπεν,
ἐνίσσω, poet. form of ἐνέπτω (as πέσσω of
mintw), to assail, to chide, with accus.; but

172

Ἕννυμε.

abeol. IL 15, 198. 22, 497; also part. pass.
ἐνισσόμενος, Od. 24, 163.

ἐνιτρέφω, an old reading, Il. 19, 326.

ἐνιχρίμπτω, poet. for éyzoluntes

éyvsa, indecl. nine. The number nine is
often used by the poets as a round number,
and as a triple trinity; it seems to have been
esteemed sacred, Il. 2, 96. 6, 174. 16, 785.

ἐγγεάβοιος, ov (βοῦς), worth nine oxen,
τεύχεα, ll. 6, 236. f

ἐννεακαίδεκα, indecl. nineteen, Il. 24,
496. T

ἐγνεάπηχυς, v (πῆχυς), nine cubits long, 0.
24, 270. Od. 11, 311.

ἐννεάχτλοι, ot, a, poet. for ἐννεάκις χίλιοι,
nine thousand, * Il. 5, 860. 14, 148.

ἔννεον, ep. for ἔνεον, see »έω,

ἐνγεόργυιος, ov (ὀργυιά), nine fathoms
long, Od. 11, 312. 7 (in Hom. it is quadrisy!-
labic, and it is to be read ἐγνεύργνιος).

ἐγνέπω, poet. for ἐνέπω, q. v.

ἐννεσίη, 7, poet. for évecén, q. v.

ἐννέωρος, ov (apa), for nine years, nine
years old, ἄλειφαρ, Il. 18, 351. ἐννέωρος Baci-
deve, he reigned during nine years, Od. 19,
179 (always trisyllabic, by eynizesis of eo).

ἐννήχοντα, ep. for ἐνενήκοντα, Od. 19,
174. t

ἐννῆμαρ, adv. ‘(ivi and ἦμαρ), for nine
days, often in Il. and Od.

Ἔννομος, 6, 1) an ally of the Trojans
from Mysia, mentioned as an augur, slain
by Achilles, 1]. 2, 858. 17,218. 2) A Tro-
jan, slain by Ulysses, Il. 11, 422.

Ἐννοσίγαιος, ὃ, poet. for ἐνοσίγαιος (ἔνο-
σις), the earth-shaker, appellation of Nep-
tune, because earthquakes were ascribed τὸ
him; as subst. IL 7, 455 (and 9, 183], see
Ποσειδῶν (ἔνοσις kindr. with ὄϑομαι, so
Buttm. Lexil. I. p. 271).

ἕνρῦμι, poet. (2), fut. ἔσω, poet. oa, aor.
1 act. ἕσσα, aor. 1 mid. ἑσσάμην, ep. ἑεσάμην,
infin. ἔσασϑαι͵ 1]. 24, 646; perf. pass. εἶμαι,
part. eiusyos, 3 plur. pluperf. etaro, 1]. 18,
596; also as if from ἕσμαι, 2 sing. perf. ἔσσαι
and pluperf. 2 sing. ἔἕσσο, 3 ἕστο and ἕεστο,
Il. 12, 464; 2 dual ἔσϑην. Ground signif.
1) to clothe, to put on; with double accus.
τινὰ εἵματα, χλαῖναν, 1]. 5, 904. Od. 15, 338.
2) Mid. and pass. to clothe oneself in, to at-
tire oneself in, prop. spoken of clothes; with
accus. φᾶρος, Od. 10, 543. χρύσεια εἵματα
Eo Dy», they had attired themselves in golden

Ἐννυχεος.

clothing, Il. 18, 517. χλαῖνας εὖ εἷμέναι, beau-
tifully clad in mantles, Od. 15, 331. 2) Me-
taph. spoken of weapons: to put upon oneself
(sibi), περὲ χροὶ χαλκόν, Tl. 14, 383; tevysa,
Il. 4,432; also aomldac ἑσσάμενοι, covering
themselves with shields, Il. 14, 372; also é-
μένος ὥμοεῖν νεφέλην, enveloping the shoul-
ders with a cloud, Il. 15, 308; and 7 τό κεν
ἤδη λάϊνον Ecco χιτῶγα, already hadst thou
heen clothed with a tunic of stone, i. 6.
wouldst have been stoned, II. 3, 56.

ἐννύχιος, ἡ, ov (vt), by night, nightly,
nocturnal, Il. 11, 683. Od. 3.178.

ἔννυχος, ἡ, ov = ἐννύχιος, Il. 11, 716. ἢ

ἐνοινοχοέω (χέω), to pour wine into, οἶνον,
in the part., Od. 3, 472. Ὁ

ἐνοπή, ἡ (ἐνέπω), 1) a voice, a tone, Od.
10, 147; @ sound, of inanimate things, αὐλῶν,
συρίγγων, IL 10, 13. 2) @ cry, espec. the
battle-cry, in connection with xAayyn, IL. 3, 2;
μάχη, IL. 12,35. 6) acry of lamentation, 1.
24. 160.

"Evonn, ἡ (appell. ἔνοπή), a town in Mes-
eenia, which Agamemnon promised to Achil-
les for a dowry, IL 9, 150; according to Paus.
3,26, Ξε Gerenia.

ἐνόρνυμι (ὄρνυμι), aor. 1 ἐνῶρσα, aor. sync.
mid. only 3 sing. ἐνῶρτο, act. to excite in, to
awaken in ; with accus. rei and dat. of pers.
σϑένος τινί, to excite strength in any one, Il.
2,451; γόον τινὲ, I]. 6, 499; αὐτοῖς φύζαν, II.
15, 62. Mid. to be excited in or among, to
arse amongst. ἐνῶρτο γέλως Feotory, IL 1,
599. Od. 8, 326.
| ἑνορούω (ὑρούω), aor. 1 ἐνόρουσα, to leap
15 or upon; with dat. to rush upon, to attack,
Τρωσί, Il. 16, 783; spoken of lions: αἴγεσιν,
*IL. 10, 486,

bopyos, ov (ὄρχις), having testicles, not
gelded, not castrated, 11. 23, 147. T

Ἐνοσίχϑων, ovog, ὁ (ἔνοσις, χϑων), earth
shaker, a name of Neptune, as adj. II. 7, 445.
Subst. often, Il. 8, 208 ; see ᾿Εννοσίγαιος.

ἐνσχίμπτω, see ἐνισκέμπτω.

ἐγστάζω (στάζω), perf. pass. ἐνέστακται,
fo instil; metaph. αὐτῷ πατρὸς ἐνέστακται
μένος͵ the spirit of his father ie implanted in
him, Od. 2, 271. f

trarnoilea (στηρίζω), to fasten in, only
pase. ἐγχείη γαίῃ éveotngsxto, the spear re-
mained fixed in the earth, Il. 21, 168. ἢ

ἐγστρέφω (στρέφω), to turn in. Mid. to
turn oneself in ; with dat. μηρὸς iazly ἐνστρέ-

178

Evry.

gstas, the thigh-bone turns in the socket, Ll.
5, 306. f

ἐντανύω (τανύω) = ἐντείνω, fut. ἐντανύσω,
aor. 1 ἐνετάνυσα, aor. 1 mid. ἐνετανυσάμην,
to stretch, to bend ; with accus. βιόν, τόξον,
νευρήν, Od. 19, 577. 587; pass. Od. 21, 92;
mid. τόξον, to bend his bow, Od. 21, 403.
* Od.

ἐνταῦϑα, adv. (é), hither [to this], Il. 9,
601. t

ἐγταυϑοῖ, adv. (ἐν), hither, Il. 21, 122;
ἦσο, Od. 18, 105; later: here, ἢ. Ap. 363.
[Better here in Hom. also, with Herm. ad
Arist. Nub. 813, who says &tavdot always
means here ; cf. Jahrb. Jahn und K.., p. 261,
Marz 1843.]

ἔντεα, τά, weapons, arms, Il. 5,220. ἔντεα
"Agnia, 11. 10, 407; chiefly the cuirass, 11. 10,
34, 2) Gener. wensils, furniture ; δαιτός,
the furniture of a feast, Od. 7, 232; »70¢, h.
Ap. 489 (According to Buttm. Lexil. p. 292,
from ἔννυμι, prop. that which one puts on;
the sing. is obsol.).

ἐντείγω (τείνω), perf. pass. ἐντέταμαι, 1)
to stretch, to strain ; perf. pass. to be strained
or stretched in, to hang; with dat. δίφρος
ἱμᾶσιν ἐντέταται, the chariot body hangs in
braces, Il. 5, 728. 2) to stretch upon or over
[to overlay], spoken of a helmet; ἱμᾶσιν,
with thongs, II. 10, 263.

ἔντερον, τό (ἐντός), a gut, sing. only &-
τερον dios, a sheep’s gut, Od. 21, 408. 2)
Elsewhere plur. the bowels, the intestines, Il.

ἐντεσιεργός, ὅν (ἔντεα 2. ἔργον»), working
in harness, i.e. drawing, ἡμίονοι, Il. 24, 277. T

ἐντεῦϑεν, adv. thence, hence, Od. 19, 568. Ὁ

eve (Ons (τέϑημι), imperf. 3 sing. ἐνετίϑει
(τιϑέω), aor. 1 ἐγέϑηκα, aor. 2 infin. ἐνθέμε-
vat, ep. for ἐνθ εἴναε, mid. aor. 2 ἐγεϑέμην, 3
sing. ἔνϑετο, imperat. &so0; act. only in
tmesis, to putin, to place in, to introduce,
with accus. mostly of inanimate things: κῆρε,
Il. 8, 70; νῶτον οἷός, Il. 9, 207. Mid. 1) to
put op place in, to introduce (with reference
to the subject), τό tes: ἱστία νηΐ, to put the
sails into the ship, Od. 11, 3; spoken of per-
sons: τινὰ λεχέεσσι, to lay any one on the
bed, Il. 21, 124. δ) Metaph. μή μοι πατέρας
ὁμοίῃ ἔνϑεο τιμῇ, place not the fathers in
equal honor, i. e. show them not equal honor,
Il. 4,410. 2) to put into for oneself, to as-
sume, ti, chiefly metaph. ἵλαον ἔνϑεο ϑυμόν,
asume ἃ gentle spirit, Ll. 9,369; χόλον ϑυμῷ,

Ἕντο.

to conceive anger in his heart, Il. 6, 326; κό-
toy, Od. 11, 102; μῦϑον ϑυμῷ, to take the
word to heart, Od. 1, 361.

ἕντο, see éSinus.

ἐντός, adv. (ἐν), therein, in, Il. 10, 10. Od.
2, 341. 2) Prep. with gen. within, λιμένος
ἐντός, Il. 1, 432, and often.

ὄντοσϑε, and before a vowel ἔντοσθεν, adv.
= ἐντός, in, within, absol. Il. 10, 262. 2)
With gen. JL 6, 364, Od. 1, 126.

ἐντρέπω (rod), to change, to turn abou,
only pres. pass. οὐδέ νύ col περ ἐντρέπεται
ἤτορ, even now is thy heart not changed ?
i.e. art thou not brought to a different pur-
pose,—dost thou not relent? 1]. 15, 534. Od.
1, 60.

ἐντρέχω (τρέχω), to turn in; metaph. to
move in. εἰ γυῖα ἐντρέχοι, Il. 19, 385. {

ἐντροπαλίζομαι, depon. mid. ep. (frequent
from ἐντρέπω), to turn oneself often, 1]. 6, 496 ;
especially spoken of one who in a slow re-
treat from an enemy often looks back, * Il. 15,
547. 17, 109; always part. ἐντροπαλιζόμενος,
turning, or looking backwards.

* éyzgonin, poet. (ἐντρέπω), the act of turn-
ing, an artifice, a trick, δόλιαι ἐγτροπίαι,
crafty artifices, h. Merc. 245.

ἐνσύνω and ἐντύω (ἔντεα), aor. 1 part.
ἐντύνας, aor. 1 mid. ἐντυνάμενος, to equip, to
prepare, to arrange, to furnish, with accus.
ἵππους, to make ready the horses, Il. 5, 7205
εὐνή», to prepare the bed, Od, 23, 289; ἀοι-
dy», to begin the song, Od. 12, 183; εὖ ἐντύ-
γασὰ Ἑ αὐτήν, having beautifully arrayed
herself, Il. 14, 162. Mid. 1) toarm, or pre-
pare oneself, Od. 6, 33; especially, fo adorn
oneself, Od. 12,18. 2) to prepare for oneself,
to arrange for oneself, with accus. δαῖτα, ἴο
prepare a feast for oneself, Od. 3, 83; ἄρι-
στον, I], 34, 124; ἐντύω occurs only | in the i im-

“perf. act.)

ἐντυπάς, adv. (τύπτω), stretched upon the
earth, ἐντυπὰς ἐν χλαίνῃ κεκαλυμμένος, pros-
trate enveloped in a mantle, spoken of the
eorrowing Priam, IL. 24. 163. ¢ ( Voss. ‘ stretch-
ed, wrapt in a mantle, so that the form only
appeared.’)

évtvco, a form of évtuva, q. ν.

"Evvadhios, ὁ (Evve), the warlike, the god
of batile, either as a name of Mars, only in
Il. as subst. Il. 2, 651. 7, 166; or as an epith.
Il. 17, 211. (Eustath. derives itfrom ἐνύω =
φονεύω, Hesych. πολεμιστής.)

-

174

Ἐξαγω.

"Evvstg, og, 6, king of Scyrus, whom
Achilles slew, Il. 9, 668.

ἐνύπνιος, ov (ὕπνος), that which occurs in
sleep, whence neut. as adv. évuny toy, in sleep,
in elumber, ϑεῖός μοι ἐνύπνιον ἦλϑεν ὃ ὄνειρος,
a divine vision appeared to me in sleep, 1]. 2,
56. Od. 14, 495; ef. Thiersch § 269 ; (ἐνύπνεον
as ἃ subst. a dream, a vision, isa later signif.)

᾿Ενθώ, Gog, 7, Enyo, the slaughtering god-
dess of war, companion of Mars, Il. 5, 333. |
592 ; the Bellona of the Romans; (from ἐνίω
= govevw, Herm. on the other hand ὕω, Jn-
undona, conf. ᾿Ενναλιος).

ἐνωπαδίως, adv. ἐνωπή), facing, in the
presence of, Od. 23, 94, Wolf. t Others
read, ἐνωπιδίως.

ἐνωπή, ἡ (ww), the countenance, only in the
dat. ἐνωπῇ, as adv. in view of, openly, * IL 5,
374. 21, 510. |

ἐνώπια, τά, α wall of a house, chiefly, the —
front walls, on both sides of the entrance. |
They were in part covered by the porch, and |
the chariots were generally placed against
them, 1], 8, 435. Od. 4, 42; as well as cap-
tured arma, I]. 13, 261. They were charac-
terized as παμφανόωντα, because they were
upon the sunny side, or because they were
adorned with metallic ornaments, Od. 4, 45;
(prop. neut. plur. from ἐγνώπιος, that which is
before the eyes).

ἐνωπιδίως, see ἐνωπαδίως.

ἐνώψ, ὦπος, ep. for ἐνωπή, the countenance,
hence καὶ ἐνῶπα, in the face, a reading
adopted by Spitzner, after Aristarchus, for
κατένωπα͵ 1]. 15, 320. tf |
, ἐξ, prep. before a vowel for ἔκ.

ἕξ, indecl. siz. In composition § becomes
x before x and 2. |

ἐξαγγέλλω (ἀγγέλλω), aor. 1 ἐξήγγειλα, to
proclaim, to publish, to disclose, τέ τινι, 11. 5,
390. T

ἐξαγνῦμι (ἄγνυμι), to break out, to break
in pieces, with accus. ἐξ αὐχένα tate Boos, * Il.
5, 161. 11, 175; (occurs only in tmesis).

ἐξαγορεύω (ἀγορεύω), to speak out, to com-
municate, to publish, with accus., Od. 11, 234.{

ἐξάγω (aye), aor. 2 ἐξήγαγον, poet. ἐξάγα-
γον, to lead out, to lead away, to bring out,
τινά. comm. with gen of place: τινὰ μάχης,
ὁμίλου, πολέμοιο, 1]. 5, 35. 353; ἔχ μεγάροιο,
Od. 8, 106; metaph. spoken of Ilithyia, the
goddess presiding over births: τινὰ πρὸ
φόωςδε, to bring any one to light, i. 6. into

ἘξΣάδιος. 175 Ἐξαποβαίνω.

the world, II. 16, 188. 2) Neut. to go oul,to| ἐξαλαόω (ἀλαόω), fut. wow, to blind en-
march out. τύμβον χεύομεν ἐξαγαγόντες, 1]. 7, | tirely, to render blind, τινά, Od. 11, 103;
336. 435. Thus Eustath and Voss.: ‘agsem- ὀφϑαλμόν, * Od. 9, 453. 504.
bled without; others: ἐξάγειν ἐκ πεδίου, to| ἐξαλαπάζω (dante), fut. ξω, aor. ἐξαλά-
erect out of the plains, conf. Heyne; [see | tate, to emply, to depopulate, πόλεν, Od. 4,
also εἰςάγω and cf. Bothe ad loc. ] 176; chiefly in war: to sack, hence, to de-
᾿Ἐξάδιος, ὁ, one of the Lapithr, at the | stroy, to rage, πόλιν, τεῖχος, νῆας, Il. 20, 30.
marriage of Pirithous, II. 1, 264. ἐξαλέομαι, depon.mid. (ἀλέομαι), to avoid,
ὅξάετες (a form of éérnc), adv. for six | to escape, 1]. 18, 586, in tmesis. ἢ
years, Od. 3, 115. f ἐξάλλομαι, dépon. mid. (ἄλλομαι), only
ἐξαίνυμαι, depon. (αἴνυμαι), to take away, | part. aor. 2 sync. ἐξάλμενος, to leap out, to
to despoil, with accua. ϑυμόν, to take away | spring forth, with gen. προμάχων, from the
life, Tl. 4, 531, with double accus. 5, 155; and | front ranks, * I. 17, 342. 23, 399.
δῶρα, Od. 15, 206; (only pres. and imperf.) * ἐξαλύω, poet. for ἐξαναλύσκω, to avoid, to
ἐξαίρετος, ov (ἐξαιρέω), taken out, selected, | escape, with acc. μόρον, ἢ. 6, 51.
chosen, distinguished, 1]. 2, 227. Od. 4, 643. ἐξαναδύω (δύω), aor. 2 ἐξανέδτν, part.
ἐξαιρέω (aigéw), aor. 2 ἐξεῖλον, poet. ἔξελον, | ἐξαναδύς, to come forth, to emerge, ἁλός, from
infin. ἐξελεῖν, aor. mid. éesdouny, poet. ἐξελό- | the sea, * Od. 4, 405. 5, 438; ag ὕδατος,
μην, to take out, espec. to choose, to select, | Batr. 133.
“κούρην τινί, for any one, Il. 11, 627. 16,56. | ἐξαναιρέω (aigéw), aor. 2 ἐξανεῖλον, to
Oftener mid. to take out for oneself, τί τινος, | take out, to take away, with gen. h. in Cer.
ὀϊστὸν φαρέτρης, from the quiver, 1]. 8, 323; | 255.
espec., a) to take away by force, to bereave,| ἐξαναλύω (Avo), infin. aor. 1 ἐξαναλῦσαι, to
to despoil, 11. 2,690; and with ἐκ, Il. 9, 331; | liberate completely, to set entirely free, to de-
frequently, ϑυμό», φρένας, either with double | liver, ἄνδρα ϑανάτοιο, from death, *Il. 16,
accus. τινὰ ϑυμόν, to take away one’s life, Il. | 442. 22, 180,
15, 460. 17,678; or with accus.and gen. tivog | eSavaqasvdor, adv. (ἀναφανδόν), openly,
φρένας, IL 19, 137; μελέων ϑυμόν͵ Od. 11,201; | plainly, Od. 20, 48. {
once τέ τινε, Il. 6, 234. δ) to takeout of sev- | * ἐξάνρειμι (εἶμι), to ascend from. 2) tore-
eral, i. e. to choose for oneself, Il. 9,272. Od. | turn, with gen. ἄγρης, ἢ. 18, 15.
14, 232. ἐξανίημι (inus), to emit, tosend forth, spok-
ἑξαίρω (αἴρω), only mid. aor. 1. 3 sing. | en of the bellows! avznp, Il. 18, 471.
étnoaro, to bear off for oneself, to secure, μι- [ἡ ἐξανύω (ἀνύω), aor. 1 ἐξήνυσα, to finish, to
σϑοὺς͵ Od. 10, 84; with gen. Τροίης, to bear | accomplish, to execute, βουλάς, Il. 8, 370. 2)
off as plunder from Troy, * Od. 5, 39. to slay, (conficere), tive, * Il. 11, 365. 20, 452.
ἐξαίσιος, ov (αἴσιος), that which contra- | &anarao(anxarae), fut. joo, aor. 1 ἐξαπά-
venes right and justice, unrighteous, unjust, | τησα, without augm. fo deceive, with accus.
indecorous, wrong, ἀρή, I. 15, 598. Od. 4,690, | Il. 9, 371. Od. 9, 414.
( Neut. as adv. greatly, Od. 17, 577.] ἐξαπαφίσχω, ep. (ἀπαφίσκω), aor. 2. ἐξ-
ἐξαΐσσω (ἀΐσσω), aor. 1 ἐξήϊξα, aor. 1 pass. | nragoy, Od. 14, 379; aor. 1 ἐξαπάφησα, h.
ἐξηΐχϑην, intrans. to leap oul, to rush forth, | Ap. 376; aor. 2 mid. only optat. ἐξαπάφοιτο,
I}. 12, 145; likewise pass. éx δέ μοι ἔγχος | Il. 9, 376. 14, 160; to deceive, cheat, τινὰ μύ-
ἠΐζϑη παλάμηφιν, the spear flew from my | dy, Od.l.c. Mid.= act. Διὸς νόον, to deceive
handg, Il. 3, 368. . | the mind of Jupiter, Il. 14, 160; ἐπέεσσι», IL.
ἕξαιτος, ov (αἴω = αἴνυμαι), taken out, se- | 9,376. The part. ἐξαπάφουσα as pres. is
lected, excellent, οἶνος, 1]. 12,320; ἐρέται, Od. | found in ἢ. Ap. 379; it should prob. be writ-
2, 307. ten ἐξαπαφοῦσα as aor. 2; conf. ἢ. Ven. 38.
ἐξαίφνης, adv. (αἴφνης), suddenly, unex-| ἐξαπίνης, adv. = ἐξαίφνης, suddenly, unex-
pectedly, * Il. 17, 738. 21, 14. pectedly, 11. 9,6; and often.
ἐξακέομαι, depon. mid. (ἀκέομαι), aor. 1| δ ἐξαπλόω (ἁπλόαλ, to unfold, to extend,
optat. ἐξακεσαίμην, to cure entirely, to heal | δέμας, Batr. 106.
thoroughly, to restore, 1]. 9,507; metaph. to| ἐξαποβαίνω (Baiver), aor.2 ἐξαπέβην, to go
appease, to reconcile, χόλον, Il. 4,36. Od. 3,145. | out of, to disembark, νηός, Od. 12, 306. t

rr pe

Ἐξαποδύνω.

176

Ἐξερέω.

ἐξαποδύνω (dive), to strip, to take off, st-| ἔξειμι (εἶμι), 2 sing. pres. ep. ἔξεισθα, in

ματα, Od. 5, 372; t conf. dure.

anoddvps (ὄλλυμι), to destroy utterly ;
only intrans. aor. 2 mid. ἐξαπωλόμην, and
perf. 2 ἐξαπόλωλα, to perish from, to vanish
from, with gen. “IMov, from Troy, Il. 6, 60.
ἐξαπόλωλε δόμων ᾿κειμήλια, the stores have
vanished from the houses, Il. 18, 290; ἠέλιος
οὐρανοῦ, Od. 20, 357.

ἐξαπονέομαι, an old reading for ἐξ ἀπον.,
separated.

ἐξαπονίζω (ritw), to wash off, to clean,
πόδας τινί, Od. 19, 387.

ἐξαποτίρω (τίνω), to expiate entirely, to
atone for, with accus. ‘Eguvvag, I]. 21, 412. {ᾧ

ἐξάπτω (ἅπτω), aor. 1 ἐξῆψα, to append,
to attach, with accus. and gen. πεῖσμα κιόνος,
the cable to a column or pillar, Od. 22, 466.
“Extoga ἵππων, IL 24, 51. Mid. to attach
oneself to, Il. 8, 20.

ἐξαράσσω (ἀράσσω)), to strike out, to crush.
ἐκ δέ of ἱστὸν ἄραξε, Od. 12, 422; t in tmesis,
cf. ἀράσσω. -

ἐξαρπάζω (ἁρπάζω), aor. 1 ἐξήρπαξα, to
snatch away, to bear off, with accus. and
gep. of the place: τινὰ γεός, from the ship,
Od. 12, 100; abso]. to bear away, 1]. 3, 380.
20, 443.

ἔξαρχος, ov (ἄρχος), making a beginning ;
subst. a beginner, ϑρήνων, Il. 24, 721. 1

ἐξάρχω (ἄρχων, to begin, to commence, with

gen. μολπῆς, ἐξάρχοντος (supply from the con-
text ἀοιδοῦ), Il. 18, 606. Od. 4, 19; γόοιο, Il.
18, 51; with accus. βουλὰς ἀγαϑάς, to pro-
pose first salutary counsel, Il. 2, 273; and
χορούς, h. 27, 18. Mid. to begin, with gen.
βουλῆς, Od. 12, 339.

ἐξαυδάω (aidaw), to speak out, to utter,
connected with μὴ κεῦϑε, Il. 1, 363. 18, 74.

ἐξαῦτις, adv. (αὖτις), again, anew, Il. 1,
993. 2) Of place: dack, Il. 5, 134, Od. 4,
213.

ἐξαφαιρέω (ἀφαιρέω), to take away, only
mid. aor. 2 ἐξαφειλόμην, to take away for
oneself; ψυχήν τινος, to take any one’s life,
Od. 22, 444. t

ἐξαφύω (ἀφύω), to draw out, to empty, to
exhaust, οἶνον, Od. 14, 95. t

ἐξεῖδον (ELAM), ep. ἔξιδον, defect. aor. of
ἐξοράω, to see out. μέγ᾽ ἔξιδεν ὀφϑαλμοῖσιν,
he saw clearly with his eyes, IL 20, 342. f

ἑξείης, adv. (poet. for ἑξῆς), in course, in
succession, in order, 1]. and Od.

ΑΝ.

fin. ἐξίμεναι, imperf. dye, to go out, ϑύραϊε.
Il. 18, 448; with gen. μεγάρων, Od. 1, 374.b
Ap. 28.

ἐξεῖπον (εἶπον), defect. aor. 2 of ἔχφημι,,
to declare, to communicate, tivi τι, 1]. 9, 61.
24, 664.

ἐξείρομαι, Ion. for ἐξέρομαι (εἴρομαι), to in-
terrogate, to seek for, with accus. teva, Il. 5,
756; βουλήν, to ask counsel, only imperf. &-
sigeto, Il. 20, 15. Od. 13, 127.

ἐξεκυλίσθϑην, see ἐχκυλίω.

ἔξεισϑα, wee ἔξειμι.

ἐξελαύνω (ἐλαύνω), fut. ἐξελάσω, infin. ἐξε-
λάαν (Il. 8, 627), aor. 1 act. ἐξήλασα, ep. ἐξέ-
λασα,
pel, spoken of men and brutes, with accus
τινὰ γαίης, to expel any one from the land,

Od. 16, 381; τάφρου, IL 8, 255; μῆλα ἄντρον,
Od. 9, 312 ; πάντας ὀδόντας γναϑμῶν, to strike
all the teeth from the jaws, Od. 18, 29; me
taph. δίκην ἐξελαύνειν (subaud. ἀγορῆς), to
expel or banish justice, II. 16, 388. 2) Intrans
to proceed, to drive, Il. 11, 360.

ἐξελεῖν, see ἐξαιρέω.

ἐξέλκω (ἕλκω), to draw out, with gen. ϑα-
λάμης, Od, 5, 432. Pass. Il. 4, 214; see
ἄγνυμι.

ἐξέμεν, ep. for ἐξεῖναι, see ἐξέημι.

ἑξέμεν for ἕξειν, see ἔχω.

ἐξεμέω (ἐμέω), aor. 1 ἐξήμεσα, to vomit
forth, tocast forth, spoken of Charybdis, * Od.

12, 237. 437.

ἐξέμμορε, see ἐκμείρομαι.

ἐξεναρίζω (ἐναρίζω), fut. a, and aor. 1, fo
strip the armor from the dead, with accuse.
τινὰ τεύχεα, 1]. 5, 151. 7, 146. 13, 619. 2) to

kill, to slay, 11. 4, 488. Od. 11, 272.

ἐξερεείνω, ep. (ἐρεείνω), to seek after, to
inquire after, to explore, Il. 9, 672; πόροις
ἁλός, Od. 12, 259; metaph. fo try, κυϑάραν,
[to elicit its tones], ἢ, Merc. 483. Mid. like
the act. teva μύϑῳ, Il. 10, 81.

_ ἐξερείπω (ἐρείπω), aor. 2, only subj. ἐξερί-
πῃ and part. ἐξεριπών, prop. to cast down; in
aor. 2, intrans. to fall, spoken of the oak, Il.
14, 414; χαίτη ζεύγλης, the mane falling
from the collar of the yoke, * Il. 17, 440. 19,
406.

ἐζερέομαι, depon. mid. ep. form of éeigo-
peas, to seek out, only pres. and imperf.; see
ἐξερέω.

1) ἐξερέω, ep. for ἐξερῶ, fut. of Exess, to

1) to drive out, to drive away, to ex

Ἐξερέω.

declare, to proclaim, Il. 1,204. ὧδε ἐξερέω,
IL 1,212, 8,286. (It must not be confounded
with the following word.)

ΠῚ) ἐξερέω, ep. for ἐρεεένω (898m), only |

prea, 3 plur. ἐξερέουσι, subj. 3 sing. ἐξερέῃσι,
optat. éepsors, part. ἐξερέων, to interrogate,
to inquire after, to seek, with accus. ἕκαστα,
Od. 14, 375; absol. Od. 3, 116; γόνον, to ask
alter one’s family, Od. 19, 166; fo explore,
to examine, κνημούς, Od. 4, 337. 17, 128
(like ἐξερεεένω, Od. 12,259). Mid. as depon.
ἐξερέομαι, to question, ἐκ τ ἐρέοντο, Il. 9, 671;
and infin. ἐξερέεσθαι, subj. ἐξερέηται, Od. 1,
416; optat. ἐξερέοιτο, Od. 4, 119.

ἐξερύω (ἐρύωλ, aor. 1 ἐξείρυσα, poet. σσ
and ἐξέρυσα, ep. iterat. aor. ἐξερύσασκε, to
draw oul, to pull out, to tear out ; with accus.
and gen. βέλος ὥμου, the weapon from the
shoulder, Il. 5, 112; in like manner δόρυ μῆ-
gov, Il, 5, 666; ἐχϑύας ϑαλάσσης, Od. 22,
386; but τειγὰ ποδός, to draw one out by
the foot, Il. 10, 490; δίφρον ῥυμοῦ (by the
pole), Il. 10, 505; to tear out, μήδεα, Od.
18, 87.

ἐξέρχομαι, depon. (ἔρχομαι), only aor. 2
ἔξηλυϑον and ἐξῆλϑον, to go out, to come out,
IL 9, 476. 576 ; with gen. χλισίης, out of the
tent, Il. 10, 140; μεγάροιο, Od. 21, 229.

ἐξερωέω (ἐρωέω), aor. 1 ἐξηρώησα, to spring
out of the way, to run from the way, spoken
᾿ of horses, 1]. 23, 468. f

ἐξεσίη, ἡ (Etinus), embassy, mission ; only
ἐξεσίην ἐλϑεῖν, to go on an embassy, to go
anywhere as an embassador, Il. 24, 235. Od.
21,20; see ἀγγελίην ξλϑ εἴν.

ἑξέτης, ὃς, another form of δξαέτης (ἔτος),
siz years of age, ἵππος, * Il. 23, 266. 655.

ἐξέτι (ἔτι), prep. with gen., since, from the
time. ἐξέτε tov ots, from the time when, Il.
9,106. ἐξέτι τῶν πατρῶν, from the time of
he fathers, Od. 8, 245. h. Merc. 508.

ἐξευρίσχω (εὑρίσκω), aor. 2 optat. ξξεύρο-
Has, fo find out, to discover, Il. 18, 322. ὦ

ἐξηγέομαι, depon. mid. (yyéopat), to lead
of conduct out, τινός, IL. 2, 806. t
; hea indecl (&), sixty, Il. 2, 584. Od.

20.

Enlace, see ἐξελαύνω.

ἐξήλατος, ov (ἐξελαύνω), beaten, hammer
ed out, ἀσπίς, Il. 12, 295. ἢ

ἐξῆμαρ, adv. (ἦμαρ), during siz days,
*Od. 10, 80, :

ἐξημοιβός, dv (ἐξαμείβωλ, changed, for a

171

Ἐδονομακλήδην.

change ; εἵματα, clothes for a change, Οἀ. 8,
249. f

ἐξήπαφον, see ἐξαπαφίσκω.

ἐξηράνϑη, see ξηραίνω, Il.

ἐξήρατο, see ἐξαίφω.

ἐξηρώησα, see ἐξερωέω.

ἑξῆς, poet. ἑξείης (ἔχω, ἕξω), in order, one
after unother, * Od. 4, 449. 580.

ἐξίημι (inut), only infin, aor. 2 ἐξέμεν, ep.
for ἐξεῖναι, and aor. 2 mid. 3 plur. ἔξεντο in
tmesis. Act. fo send oul, with accus. ἐς
᾿Αχαιούς, 11. 11, 141. Mid. to send oud, to

el, only in the common formula: ἐπεὶ

πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, after they
had expelled the desire of food and drink, Il.
1, 469. 2,43. 2

ἐξεθύνω (ἰϑύνωλ, to make exactly straight,
δόρυ νήϊον͵ Il, 15, 410. t

ἐξικνέομαι, depon. mid. (ixvéoyes), only
aor. 2 ἐξικόμην, to arrive at, to reach, with
accus. ϑώκχους, Il. 8, 439; espec. to reach at
length, with accus, Od. 13, 206. 1]. 9, 479.

ἐξίμδναι, see ἔξειμι,
᾿ ἐξίσχω (ἴσχω = ἔχω), to hold out; with
accus. and gen. of place: éloyes κεφαλὰς
BegéFoov, she holds her heads out of the
abyss (spoken of Scylla), Od. 12, 94. t

ἐξοίσω, see ἐχφέρω.

ἐξοιχνέω, poet. (a form of οἴγομαι), to go
out, 3 plur. pres. ἐξοιχνεῦσι, 1], 9, 384. ὦ

ἐξοίχομαι (οἴχομαι), to go out, to go away,
to depart ; the pres. prop. with signification
of perf. ἐς ᾿᾿ϑηναίης ac. δόμον, Il. 6,379. Od.
4, 665.

ἐξόλλυμι (ὕλλυμι), aor. 1 ἐξώλεσα, to anni-
hilate, to destroy utterly, Od. 17, 597; φρένας
τινί, to destroy one’s understanding (in tme-
sis), Il. 7, 360. 12, 234.

"ἐξολολύζω (ὀλολύζω), to howl out, to wail,
Batr. 101.

eEovopalo (ὀνομάζω), prop. to call by
name ; to name, fo utter, h. Merc. 59; and
frequently ἔπος t ἔφατ", xT ὀνόμαζεν, where
it must be connected with ἔπος, to utter the
word, like elogut verbum (Voss, ‘ beginning
he spake’), IL 1, 361. 3, 398 seq. [she said
what she had to say and declared it fully,
Nagelsb. ad Il. 1, 361).

ἐξονομαίνω (ὀὐνομαίνω), aor. 1 subj. ἐξονο-
μήνῃς and infin. ἐξονομῆναι͵ to call by name,
with accus, ἄνδρα, Il. 3, 166; γάμον [to name
the marriage], Od. 6, 66. h. Ven. 253.

ἐξονομακλήδην, adv. (ὄνομα, καλέω), men-

Ἐξόπιϑεν. *

tioned by name, namely ; with ὀνομάζειν, Il.
22, 415, and καλεῖν͵ Od. 4, 278.

ἐξόπιϑεν, aleo ἐξόπιϑε, adv. poet. for ἐξό-
πισϑεν (ὕπισϑεν), from behind, on the back
part, backwards, 1. 4, 208. 2) As prep.
with gen. behind, κεράων, *Il. 17, 521.

ἐξοπίσω, adv. (πίσω), 1) Of place:
backwards, Il. 11, 461; aleo prepos. with
gen. behind, 1], 17, 357. 2) Of time: here-
after, in future ; only i in Od. 4, 35, 13, 144.

* ἐξοργίζω (oeyitw), to make angry, to ex-
asperate. Pass. to become very angry, Batr.
185. ᾿

ἐξορμάω (δρμάω), part. aor. 1 ἐξορμήσας,
to go forth, to rush or hurry forth. μή σε λά-
ϑησιν κεῖσ ἐξορμήσασα wc. νηῦς, lest it (the
vessel) unperceived by you rush thither, Od.
12, 221. 1

ἐξορούω (dgovm), to spring out, to leap
out, only in tmesis; spoken of the lot, IL. 3,
325; of men, Od. 10, 47.

ἐξοφθλλω (ὀφέλλω), to increase greatly, to
augment, with accus. ἔεδνα, Od. 15, 18. f

Soy for ἔξοχα, see ἔξοχος.

ἔξοχος (ἐξέχω), origin. prominent; me-
taph. distinguished, excellent; epoken of
men, Il. 2, 188; of brutes, Il. 2, 480; of a
piece of land, τέμενος, I]. 6, 194. 20, 184;
often with gen. ἔξοχος ᾿Αργείων, eminent
among the Argives, ΤΙ. 3, 227 ; also with
dat. ἔξοχον ἡρώεσσιν for ἐν noes eey Il. 2,
483. The neut. ἔξοχον and ξξοχα as adv.
most, among all, before all, ll. 5, 61; ἐμοὶ
δόσαν ἔξοχα, they gave it me by preference
(before the rest), Od. 9, 551; often with gen.
ἔξοχον ἄλλων, 1]. 9, 641; with superl. ἔξοχ
ἄριστοι, by far the best, Il. 9, 638. Od. 4, 629;
also μέγ᾽ ἔξοχα, Od. 15, 227.

ἐξυπανίστημι (from ἐξ, ὑπό, ava, ἵστημι),
only in aor. 2, to arise from a place under.
σμῶδιξ μεταφρένου ἐξυπανέστη, ἃ wale arose
Spee the back, II. 2, 267. Τ

* ἐξυφαίνω ᾿(δφαίνω), to finish a web, to

weave oul, Batr. 182.

ἔξω, adv. (ἐξ), out, without, Od. 10, 95.
2) out of, away from, Il. 17, 265. Od. 12, 94;
with gen. which, however, often depends at
the same time upon the verb: στηϑέων, 1].
10, 94. ἔξω βήτην μεγάροιο, Od, 22, 378.

ἕξω, 566 ἔχω.

ἕο, ep. for οὗ, q. v.

δοῖ, ep. for ol, eee οὗ.

ἴοι, ep. for of, wee aig,

178

‘Eos.
ἔοικα, ας, 2, perf. with pres. signif. (from
EIKN, q.v.), 3 dual ep. ἔξκτον, part. ἐοεπώς͵
once εἰκώς, Il, 21, 254; fem. εἰκυῖα, once plur.
ἐοικυῖαι, 1]. 18, 418; pluperf. ἐῴχειν, εἰς, εἰ,
dual ep. ἐΐκτην, 3 plur. ἐοέκεσαν, Il. 13, 102.
Also the ep. pass. form &éxto, was like, Il.
23, 107, and ἤϊκτο, Od. 4,796. 1) to be simi-

lar, to be like, to resemble, τινὲ, any one, τί, ᾿

in any thing; (Μαχάονι πάντα, in all respects,
Il. 11, 613; δέμας γυναικέ, Od. 4, 796;
strengthened by ἄγχιστα, εἰς ὦπα, iL 4,
474, Od. 1,411; chiefly in part. vuatd ἐοικῶς,
like night, Il. 1, 47. cf. 11. 3, 151, ete. 2) to
befit, to behove ; to be proper, becoming,
just ; always impers., except Od. 22, 346,
where ἔοικα is pers. I ought, it behoves
me. ἔοικα δέ τοι παραείδειν, ὥςτε Ses, it
behoves me to sing before thee as before a
god; cf. however, no. 3; often absol., as IL
1, 119; it takes the pers. in the dat, Il. 9, 70.
Only Od. 22, 196, ws σε ἔοικεν, seems to form
an exception; supply, however, from the
preceding passage, καταλέξασϑαι; or it is
constructed with an accus. and infin. ov σε
ἔοικε, κακὸν ox, δειδίσσεσϑαι, it does not be-
come you to tremble like a coward, ll. 2, 190.
234; or with an infin. simply: ov ἔοικ ὄτρυ-
γέμεν, Il. 4, 286. The part. is often used as
an adj. becoming, suitable, fitting, deserved.
pitos ἐοικότες, suitable speech, Od. 3, 124
(Voss: similar, i.e. to the discourse of Ulys-
ses). ἐοικότα καταλέξαι, Od. 4, 239. ἐοεκότι
κεῖται ὀλέθρῳ, he lies in deserved death, i.e.
he has his due punishment, Od. 1, 46; but
εἰκυῖα ἄκοιτις, a fitting, i.e. dear spouse, IL
9,399. 3) to seem, to appear ; only ἔοικα
dé τοι παραείδειν͵ ὥςτε Dem, 1 seem to thee as
to a god to sing, Od. 22, 348. (Thus Eu-
stath. and Voss: thou hearest the song from
me like a god.) In this signif. ἔοικα is not
elsewhere found in Homer, and therefore
the former explanation seems preferable.

δοῖο, ep. for ἑοῦ, see δός.

Sou, ep. for εἴης, see sid.

ἔολπα, perf. see tino.

for, ep. for ἦν, 866 εἰμ,

ἔοργα (Sey), see ἔρδω.

δορτή, ἡ, α feast, a festival, * Od. 20, 156.
21, 258.

δός, δή, δόν, ep. for ὅς, ἥ, ὅν, pron. posess.
(from ov), his, her, mostly without the arti-
cle; this is found but rarely connected with
it to atrengthen it. τὸν δόν τὸ Πόδαργον, Τὶ, 23,

Ἐπαγάλλομαιε.
896; τὰ ἃ δώματα, Il. 15,88. b) Strength-

ened by autos: ἐὸν αὐτοῦ χρεῖος, his own
need, Od. 1,409. (The hiatus is generally
found with it, cf Od. 2, 247.)
ἐπαγάλλομαι, mid. (ἀγαλλωλ), to be proud
of any thing, fo glory in, with dat. πολέμῳ, IL
16, 91. T
ἐπαγγέλλω (ἀγγέλλω), aor. 1 ἐπήγγειλα, to
announce, to report, εἴσω, Od. 4, 775. Ὁ
ἐπαγείρω (aysigw), to collect, to bring to-
ἐν, with accUs. Ii. 1, 126. f
, 866 πήγνυμει.
ἐπαγλαΐζομαι, depon. mid. (ἀγλαΐζω), to
pride oneself in any thing, to glory in. ovdé
ἕ φημι δηρὸν éxaylaisiodas (infin. fut.), I
think he will not long exult in them, Il. 18,
133. 1
ἐπάγω (ἄγω), aor. 2 ἐπήγαγον, to lead to,
to bring to, with accus. λῖν, Il. 11, 480. ὡς
ἐπάγοντες ἐπῇσαν, subaud. κύνας, as leading
them they pressed on, i.e. as they pressed
on to the chase, or absol. attacking, Od. 19,
445; metaph. to induce, fo cause, in connec-
tion with πείϑω, Od. 14, 392.
ἐπαείρω, ep. for ὑπαίρῳ (ἀείρωλ, aor. 1
ἐπήειρα, to raise, with accus. κεφαλήν, Il. 10,
80; to ft wp upon, to lay upon, with accus.
and gen. of place; τιγὰ ἁμαξάων, upon the
carriages, I}. 7, 426 ; κρατευτάων, § Ll. 9, 214.
ἔπαϑον, Bee πάσχω.
ἐπαιγίζω (αἰγίς), to blow strongly upon, to
rush upon, spoken of wind, II. 2, 148. Od. 15,
293.
ἐπαινέω (αἰνέω), fut. ep. ἐπαινήσω (1 plur.
ἐπαινέομεν͵ Il. 16, 443), aor. ἐπήνησα, to
praise, to approve, to pronounce good ; com-
monly absol., but also with accus. μῦϑο», Il.
2, 335; and with dat. of the pera. Ἕκτορε, to
agree with Hector, Il. 18, 312; and μῦϑον
rim, h. Mere. 457.
ἐπαινός, 4, Ov (aires), very Srightful, very
terrible ; only fem. ἐπαινή as epith. of Pro-
eerpine, Il, 9, 457. Od. 10, 491. 534. 11, 47.
According to others euphem istic for énauvers,
lauded, venerable. The first explanation, as
a strengthening of αἰνή (δεινή), deserves the
preference, cf. Voss on h. Demet. 1. Buttm.
Lexil, II. Ρ. 114, rejects ἐπαινή, and would
read ἐπ᾿ αἰνή, & ἐπὶ being taken as an adv.
[moreover, besides).
ἐπαΐσσω (ἀΐσσω), aor. 1 ἐπήϊξα; iterat. aor.
ἐκαΐξασκε, aor. 1 mid. ἐπηϊξάμην, to rush
ΟΝ, to assail, often absol.; spoken of the

179

Ἐπαλλασσω.

wind, Il. 2, 146 ; comm. of battle. a) With
gen. τινός, against any one, Il. 5, 263. 323;
never in the Od. ὁ) With dat tsi: Kiloxyn
ἐπαΐσσειν, to rush upon Circe, Od. 10, 295.
322; aleo with dat. instrum. ἔγχεϊ, δουρί, 1].
5, 584; τινὲ μελέῃσι, Od. 14, 281.. 3) With
accus, transit. to attack, to fall upon, μόϑον
ἵππων, 11. 7, 240. cf. 18, 159; τεῖχος, 1], 12,
308 ; “Exroga, Il. 23,64. II) Mid. to move
oneself quickly ; with gen. χεῖρες anew, from
the shoulders, Il. 23, 628. ὁ) With accus.
ἐπαΐξασϑαι ἄεϑλον, to rush upon the prize,
Il. 23, 773.

ἐπαιτέω (αἰτέω), optat. aor. ἐπαιτήσειας,
to ask for in addition, to demand further,
with accua. Il. 23, 593. tf

ὁπαΐτιος, ον (abcde), that is guilty, that ia
answerable, culpable. οὔτι μοι ὕμμες ἐπαίτιοι,

ye are not answerable to me, Il. 1, 335. f

ἐπαχούω (ἀκούω), fut. ἐπξοκούεω ἀμὰ tae:
κούσομαι, h. Merc. 566; aor. ἐπήκουσα, ep.
without augm. to listen to, to hearken ἴο,
comm. with accus. ἔπος, Il. 9, 100; spoken
of Helios, πάντα, 1], 3, 277. Od. 11, 109; but
aleo gen. βουλῆς, to hear the counsel, 1 2,
143. ἢ. Mere. 566.

᾿ἐπακτήρ, 7906, ὁ (ἐπάγω), that goes upon
ἃ chase, a hunter, Od. 19, 435. ἄνδρες ἔπα-
κτῆρες, 1]. 17, 135.

ἐπαλάομαι, depon. pass. (ciaouas), aor.
part. ἐπαληϑ είς, to wander over, to wander
through, to reach in wandering ; with accus.
Kungor, to wander to Cyprus, Od. 4, 83
πόλλ᾽ ἐπαληϑείς, after a long wandering,
* Od. 4, 81. 15, 176.

ἐπαλαστέω (ἀλασιέω), aor. 1 part. ἐπαλα-
στήσας, to be displeased at, to be angry, Od.
1, 252.

ἐπαλείφω (ἀλείφω), aor. ἐπήλειψα, to
anoint, to besmear, ovata πᾶσιν, * Od. 12, 47.
177. 200.

ἐπαλέξω (ἀλέξω), fut. ἐπαλεξήσω, to ward
off, to avert, to remove, τί τινι, any thing from
any one; Τρώεσσιν κακὸν ἥμαρ, Il. 20, 315.
2) to aid, to assist, τινέ, one, IL. 8, 365. 11.
428, *Il.

ἐπαληϑείς, 866 ἐπαλάομαι.

ἐπαλλάσσω (ἀλλάσσω), aor. 1 ἐπαλλάξας,
1) to exchange, to alternatg. 2) to entwine,
to connect, Il. 13, 359. { ἔριδος κρατερῆς καὶ
ὁμοιΐου πολέμοιο πεῖραρ ἐπαλλάξαντες ἐπὶ ἀμ-
φοτέροισι τάνυσσαν, the snare or cord of ter-
rible contention and common war they drew

Exc usvos.

alternately to both sides, i. e. they gave the
victory now to the Trojans, now to the
Greeks. The discourse is of Jupiter and
Neptune, of whom the former aids the Tro-
jane, the latterthe Greeks. This explanation
which Heyne gives, has the difficulty that
Jupiter who knows nothing of the under-
taking of Neptune, must be regarded as
contending with him; cf. Spitzner and Kop-
pen. Hence it is better with the ancients to
explain ἐπαλλάξαντες by συνάψαντες, συνδη-
σαντες, to connect, to entwine, to bind togeth-
er, and to understand it as indicating a con-
tinual, unceasing battle. Thus Damm:
pugne funem connectentes, ad utrosque inten-
derunt. Koppen considers πεῖραρ oid. =
πείρατα πολ., see πεῖραρ, and tranelates: ‘the
issue of common war they stretched, alter-
nating, over both,’ cf. Il. 11, 336. 14, 389.
[The metaphor seems more satisfactorily
taken from a cord, tied in a knot, whose two
ends are drawn in opposite directions to make
the knot faster, cf. Jahrb. Jahn und Klotz,
Marz 1843, p. 261.]

ἐπάλμενος, see ἐφάλλομαι.

ἐπάλξις, wos, 7 (ἀλέξω), a breast-work, a
parapet, especially the battlements of the
city walle, behind which the besieged fight,
* TL 12, 258, 22, 3,

ἘἘπάλτης, wo, 6, a Lycian, slain by Patro-
clus, Hl. 16,415. ( Emadrys.)

ἐπᾶλτο, see ἔφάλλομαι.
* ἐπαμάομαι, depon. mid. (ἀμάω), aor. ἔπη-
μησάμην, to heap up, to heap together, εὐνήν
(of leaves), Od. 5, 482. Ὁ

ἐπαμεΐβω (ἀμείβω), fut. ἐπαμείψω, 1) to
exchange, to change, τεύχεα τινε, arme with
any one, Il. 6, 230. 2) Mid. to go alternately
hither and thither, with accus. νέκη ἔπαμεί-
βεται ἄνδρας, victory alternates amongst men,
Il. 6, 339.

ἐπαμοιβαδίς, adv. (ἐπαμείβω), alternately,
mutually, rectprocally. ἀλλήλοισιν ἔφυν ἔπα-
μοιβαδίς͵ they had grown mutually interlaced
(the trees), Od. 5, 481. f

* ἐπαμοίβιος, ov = ep. ἐπημοιβός. ἔπα-
μοίβια ἔργα, things of exchange, barter, ἢ,
Merc. 516.

ἐπαμύντωρ, ορος, ὁ (ἀμύντωρ), a helper,
a protector, Od. 16, 263. t

ἡπαμύνω (ἄμυνω), aor. 1 ἐπήμυνα, infin
ἐπαμῦναι, to come to aid, to help, to assist,
with dat. and absol. * Il. 6, 362. 8, 414.

«ιν

180

> v

Exnagyopee.
ἐπανατίθημι (τίϑημι), to lay upon, whence
aor. 2 infin. ep. ἐπανϑέμεναι (for imperat)
σανίδας, shut the gates, Il. 21, 535.t Wolf
after Aristarchus has here introduced évay-
ϑέμεναι instead of the former én aw ϑέμεναι.
ἐπανίστημι (ἴστημι), aor. 2 ἐπανέστην, to

cause to rise ; intrane. aor. 2, and perf. torise |

in addition, Il. 2, 85.t

* ἐπαντιάω (ἀντιάω), to meet, to fall in
with, ἢ. Ap. 152, in aor. 1.

ἐπὰοιδή, 7, ep. and Yon. for éxedn, prop.

ἃ magic song; then, an incantation for —

staunching blood, Od. 19, 457. Ὁ

ἐπαπειλέω (ἀπειλέω), aor. 1 ἐπηπείλησα,
to threaten in addition, absol. Il. 14, 45; τινί
ts, to threaten any thing to any one, 1]. 1,
319; ἀπειλάς, Od. 13, 127.

ἐπαραρίσκω, poet. (API), aor. 2 ἐπῆρσα,
perf. ἐπάρηρα, Ion. for ἐπάραρα, 1) Trans.
aor. 1, to altach to, to fasten to; ϑύρας
σταϑμοῖσιν, to fix the doors to the posts, IL
14, 167. 339. 2) Perf. and pluperf. intrans.
to be attached, to be infixed, κληΐς ἐπαρήρει,
Il. 12, 456.

éndon, 1, lon. for éxaga (age), an impre-
cation, a curse, Il. 9, 456. Ὁ

ἐπαρήγω (ἀρήγω), infin. aor. 1 ἐραρῆξαι, to
hetp, to aid, τινί, Il. 24, 39. Od. 13, 391.

ἐπαρήρει, ἑπαρηρώς, see ἐπαραρίσκω.

ἐπαρκέω (agxéo), aor. 1 ἐπήρχεσα, to ward
off, to avert, to remove, tsvé 14, any thing from
any one ; ὄλεθρον τινί, Il. 2, 873; with accus.
to hinder any thing, Od. 17, 568.

ἐπάρουρος, ον (ἄρουρα), living in the
country, being a rustic, Od. 11, 489. ¢

ἐπαρτής, ἕς (ἀρτέωλ, equipped, ready, pre-
pared, * Od. 8,151, 14, 332.

* ἐπαρτύνω = ἐπαρτύω, h. in Cer. 128 io
mid.

ἐπαρτύω (ἀρτύω), to ailach to, to fasten,
with accus. πῶμα, Od. 8, 447; metaph. πῆμα
κακοῖο, to prepare punishment for crime, Od.
3, 152. 2) Mid. to prepare for oneself, δεῖ-
πνον, ἢ. in Cer. 128.

ἐπάρχομαι, mid. (ἄρχω), aor. 2 ἐπηρξάμην͵
prop. to begin in addition, in ἃ religious sig-
nif.: to devote the first of a thing to the
deity ; always ἐπάρξασϑαι δεπάεσσιν, epoken
of libation; according to Buttm. Lexil. I. p.
103, ‘to pour out into the goblets for the pur-
pose of libation,’ so that in ἐπέ the approach
to each individual guest ie indicated. Voss
translates: ‘to begin anew with goblets’

ἙἘπαρωγός.

The word δεπάεσσι may be explained more
correctly, ‘into the goblets;’ hence, to pour
‘the first into the goblets’ (for libation), since
the goblets were already in the hands of the
guests; cf. Nitzsch ad Od. 7, 183; and Kop-
pen ad Il. 1,471. 2) Generally, to present,
tooffer, with. accus. γέκταρ, ἢ. Ap. 125.
ἐπαρωγός, 6 (agwy0s), a helper, an aid,
Od. 11, 498. Τ
ἐπασκέω (ἀσκέω), perf. pase. ἐπήσκημαι, to
bor carefully in addition, to furnish with
ty thing, with dat. avin ἐπτήσκηται τοίχῳ
τὶ ϑριγκοῖσι, the court is surrounded with a
wall and battlements, Od. 17, 266. f
ἐπασσύτερος, ἢ, ov (ἄσσον), near to each
other, close upon one another, in quick succes-
sion; sing. κῦμα ἐπασσύτερον ὄρνυται, wave
upon wave arose, 1], 4, 423; elsewhere plur.
IL 8, 277. Od. 16, 266.
éxavios, 6 (avin), a stall for cattle, a pen,
for the night, Od. 23, 358. Τ
ἐπαυρίσκω (ATP!), Hom. has of the mid.
the pres. only, IJ. 13,733. Of the act. only
aor. 2 subj. ἐπαύρη, infin. ἐπαυρεῖν ep. éxav-
φέμεν, fat. mid. ἐπαυρήσομαι, aor. ἐπηυρόμην,
from which 2 sing. subj. ἐπαύρηαι and ἐπαύ-
gn, and 3 plur. ἐταύρωνται, 1) Act. 1) lo
take to oneself, to obtain, to procure, to par-
take, to enjoy, with gen. κτεάτων, 1]. 18, 302.
Od. 17, 81. δ) Frequently spoken of mis-
tiles: to touch, to graze, to tnjure,'as it were
tasting, with accus. χρόα, Il. 11, 573. 13, 649.
15, 316; absol. Ii. 11, 391; and with gen.
λίϑου, to graze the stone, Il. 23, 340. ΠῚ)
Mid. 1) fo enjoy, to participate tn, in a good
and bad signif. with gen. νόου, to enjoy intel-
ligence, i. 6. to enjoy the fruit of it, IL 13,
733; βασιλῆος, to become acquainted with
the (bad) king, Il. 1, 410. 15, 17; and absol.
Gite μιν ἐπαυρήσεσϑαι, I think he will soon
feel it, or reap the fruits of it, Il. 6,353. ὁ)
With accus. to receive, to draw upon oneself,
καχὸν καὶ μεῖζον, Od. 18, 107.
ἐπαφύσσω (ἀφύσσω), aor. ἐπήφυσα, to
Pour upon, Od. 19, 388. f
ἐπεγείρω (¢yelpe), aor. syne. mid. ἐπέγρετο,
part. ἐπεγρόμενος, 1) Act. to awaken, to
arouse, with accus. Od. 22, 431. 2) Mid. to
wake up, to awake, 11. 10, 124. 14, 256; only
aor. syne,
ἐπέγρετο, see ἐπεγείφω.
ἐπέδραμον, 866 ἐπιτρέχω.

ἐπέην, seo ἔπειμι (εὐμέ).

181

Ἐπεέγω.

ἐπεί, ep. aleo ἐπειή (ἐπῆ), conj. used to in-
dicate time and motive. 1) Of time: as,
when, after, always spoken of the past, a)
With the indicat. in asserting a fact, 1]. 1, 57.
458. 6) With the subj. when the declaration
is conditional, comm. with ἂν or χε (ἐπεὶ ay,
contr, ἐπήν). ἐπεὶ av σύ ys πότμον ἐπίσπῃς,
when thou shalt have met thy fate. With-
out ἄν with subj. only II. 15, 363. ἢ. Ap. 158;
conf. however Thiersch § 324, 4. ο) With
optat. when the declaration indicates a fre-
quently recurring case, II. 24, 14. The ep.
ay or κε is added when there is a condition,
or the discourse is oblique, Il. 9, 304. 19, 208.
24, 227; conf. Thiersch § 324,8. 2) Ofa
ground or motive: as, because, since, tnas-
much as, quoniam, ep. also ἔπειή, a) With
indicat. “Ay is added when the clause is con-
ditional. ἐπεὶ ov κεν ἀνιδρωτί γ᾽ ἐτελέσϑη,
since it would not have been accomplished,
Il. 15, 228. δ) In other cases the construc-
tion is asin no. 1. It can alsooften be trans-
lated by for, Il. 3,214. Sometimes, especially
in address, ἐπεέ stands, where the protasia is
wanting; we may supply, ‘I will tell thee,’
Il. 3, 59. Od. 1, 231. 3, 103; or, ‘let us fight,’
Il. 13, 68 (according to Voss, the apodosis is
v. 73). 3) With other particles: ἐπεέ ga, as
s00N a8, since now. ὃ) ἐπεί 7ε, since at least,
since indeed. 6) ἐπεὶ οὖν, since therefore,
when therefore. a) ἐπεί xep, since indeed,
since yet. ἐπεὶ ov is dissyllabic by syne
Od. 19, 314.

Ἐπιγεύς, ἢ jog, ὁ, son of Agacles, a reel
don, who on account of the slaughter of his
uncle, was obliged to fly from Budeum to
Peleus, and who went with Achilles to Troy.
He was slain by Hector, Il. 16, 571 seq.

ἐπείγω, only pres. and imperf. 1) Act. to
press, tourge, to pursue closely, with accus.
Il. 12, 452; κεμάδα, to presa, to pursue a roe,
IL 10, 361; hence pass. ἐπείγεσθαι βελέεσσιν,
to be pressed by weapons, 1]. 5, 622. 13, 511,
δ) to drive, to urge on, spoken espec. of wind,
Il. 15, 382; γῆα, h. Ap. 408; and pass. Od. 13,
115; ἔρετμα, to move the oars, Od. 12, 205;
hence, to drite, to hasten, ὦνον, Od. 15, 445.
c) Intrans. to prese, to oppress. avayxn ἐπεί-
yes, Il. 6, 85; γῆρας, Il. 23, 623; cf. ἢ. Ven.
231. II) Mid. to urge for oneself, to hasten,
γάμον͵ Od. 2, 97, 19,142. δ) topress oneself,
spoken of the wind; henee, to hasten, to
make haste, with infin. 1]. 2, 354. 6, 345.

Ἐπειδαν.
Frequently the part. ἐπειγόμενος stands δ5 an
adj. hastening, rapid, quick, 11. 5, 902. 6)
With gen., hastening after any thing, to long
for, to desire, ὁδοῖο, Od. 1, 309. 315. “Agnos,
Il. 19, 142; and with accus. and iofin. ἠέλιον,
δῦναι ἐπειγόμενος, wishing the sun might set,
Od. 13, 30. (According to Buttm. Lexil. I.
p. 275, not a compound word.)

ἐπειδάν, conj. as soon as, when, Il. 13, 285.
t Thierach § 324. 1, rejects the word as not
Homeric; and reads ἐπὴν δή.

ἐπειδή, conj. (ἐπεὶ δή), since, as, when, af-
ter. 1) Mostly with indicat. comm. with
preterite : ἐπειδὴ πρῶτα, since first, when once,
δ) With subj. ἐτειδὴ---δαμάσσεται (for δαμάοσ-
oytac), Il. 11, 478. cf. Spitzner. 2) More
rarely in assigning a reason, since, because,
with indicat. 1]. 14,65. In addresses, with-
out apodosis, Od. 3, 211. 14, 149, ἐπεί has δ
lengthened, Il. 22, 379.)

ἐπεῖδον (sidor), defect. aor. 2 of épogaw, to
look upon, to look at, with accus. * Il. 22, 61;
see ἐφοράω.

ἐπειή, ep. for éxed 7, always in the signif.
since, because. According to Schol. Ven. ad
Il. 1, 156, ἐπεὶ 7, would be more correct.
This Thiersch § 324. 2, approves, and Spitz-
ner has adopted it.

ἐπείη, optat. pres. of ἔπειμε (sips).

ἐπεί xe, see ἐπεί.

(ἐπείκω), obaol. pres. of ἐπέοικε, q. ν.

ἔπειμι (εἰμί), imperf. ep. ἐπῆεν and ἐπέην,
flur. ἔπεσαν, fut. ep. ἐπέσσομαι, to be at, to be
upon, to be over, absol. Il. 5, 127. Od. 2, 344;
with dat. loci, κάρη ὦμοιῖσιν énein, may the
head (no longer) remain on the shoulders, II.
2, 259; with dat of pers. οἷσιν ἔπεστε κράτος,
ἢ. Cer. 150. 2) Of time: to be after, to be
left behind, Od. 4, 756.

ἔπειμε (εἶμι), 3 eing. imperf. ep. ἐπήϊεν, 3
plur. ἐπηΐσαν, Od. 11, 233, and ἐπῇσαν, Od.
19, 445; fut. ἐπεέσομαι, aor. 1 mid. ἔπιεισαμένη,
Il. 21, 424. 1) to go to, to come upon, io ap-
proach, with accus. ἀγρόν, to go to the field,
Od. 23, 359; metaph. πρέν μιν καὶ γῆρας ἔπει-
σιν, before old age comes upon her, IL 1,
29. 2) Espec. in a hostile signif. to rush upon,
to attack, to fall upon, with accus. Il. 11, 367;
with dat. fl. 13, 482. 17,741; and often with-
out cases: ὃ ἐπιών, the one attacking, Il. 5,
238; often ἐπ ἄλλοισιν ἰόντες, marching
against each other, Il.

"Enewi, ὃ, the Epeans, the oldest inhabit-

182

᾿Επενηνοϑε.

ants of Elis, who derived their name from
Eipeus, the son of Endymion, Il. 2, 619; ef.
Paus. 5, 1. 2.

Ἐπειός, 6, Epeus, son of Panopeus, who
with the aid of Minerva, constructed the
wooden horse, Od. 8, 493. He vanquished
Euryalus in boxing, at the funeral games of
Patroclus, but in casting the iron ball was
conquered by[ Polypeetes], IL. 23, 664, seq. 839.

ézei—meQ, con). since indeed, with indicat.
see ἐπεὶ.

ἔπειτα, adv. (ἐπὶ, εἶτα), thereafter, here-
after, aflerwards, hereupon, thereupon, then,
marke 1) Primarily, the progress from one
action to another in the narration. In future
actions it signifies, directly after, Od. 2, 60;
καὶ rot ἔπειτα, and then at once, Il. 1, 426.
It often follows πρῶτον, is connected with
attixa, αἶψα ; also ἔνϑα ἔπειτα. Sometimes
it stands pleonastically after a participle with
a finite verb, 1]. 14, 223. 2) It often formein
the epic language the apodosis, to render
it emphatic: a) After a particle of time:
ἐπειδὴ σφαίρη πειρήσαντο, ὠρχείσϑην δὴ ἔπει-
ta, then they danced, Od. 8, 378; conf. Il. 18,
545. 6) After a particle of doubt or con-
dition: εἰ μὲν δὴ νῦν τοῦτο pidory,—Epusioy
μὲν ἔπειτα---ὀτρύνομεν, then will we send, Od.
1, 84. 2, 273; so also in hypothetical clauses
with ὅς xs, Il. 1, 547. 2,392. 3) therefore (ac-
cording to what you say), then. a) Ina
question, Il. 9, 437. Od. 1, 65. δ) In other
clauses, Il. 15, 49. 18, 357.

émentxdeto, see ἐπικέλομαι.

ἐπέχερσε, cee ἐπικείρω.

ἐπελαύνω (ἐλαύνω), aor, 1 ἐπήλασα, perf.
pass. ἐπελήλαμαι, to drive upon, ἰο hammer out
over, spoken only of the working of metals
χαλκόν, Il. 7,223; of a shield: πολὺς ἐπελήλα-
to χαλκός, much brass was beaten out over
it, IH. 13, 804. 17, 493.

ἐπελήλατο, see ἐπελαύνω.

ἐπέλησε, see ἐπιλανϑάνω.

ἐπεμβαίνω (βαίνω), part. perf. ep, ἐπεμ-
βεβαώς, to go upon, perf. to stand upon, with
gen. οὐδοῦ, upon the threshold, I. 9, 582. ¢

ἐπενεῖκαι, Bee ἐπιφέρω.

ἐπένειμε, vee ἐπενέμω.

ἐπεγήνεον, Bee ἐπινηνέω.

ἐπενήνοθε (ἐνήνοϑε), 8 sing. of an old ep.
perf. with pres. signif. which is also used aa
imperf. to be upon, to sit upon, only four
times: spoken of the head of Thersites, as im-

t
᾿Εκεντανυω.

perf. ψεδνὴ ἐπενήνοθε λάχνη, thin woolly hair
was upon it, Il. 2,219; of amantle: ἐπενήνο-
Ss λάχνη, Ii. 10, 134; as _ pres. \ with accus.
ola ϑεοῦς ἐπνόνοθιν αἰὲν ἐόντας, such as ad-
heres to the gods, Od. 8, 365. ἢ. Ven. 62.
(Buttm. Lexil. I. p. 268, from ἔνϑω or ἐνέϑω,
perf. with Att. redupl. ἐνήνοθα, see Thiersch
§ 232.)

ἐπενταγύω, ep. form of ἐπεντείνω, to stretch
upon, to extend upon, Od. 22, 467. T

ἐπεντύνω and ἐπεντύω (ἔντύω), to equip,
to put in order, ἵππους, to harness the horses,
Il. 8, 374. Mid. to put oneself in order, to
prepare oneself, asia, for the contests, Od.
24, 89,

ἐπέοικα (ἔοικε), it is becoming, it ia befit-
ing, it is proper, with dat. pers. and infin. Il.

183

᾿Επέχω.

pecially when it contains the idea of surprie-
ing or creeping upon insenstbly ; ἐπήηλυϑὲέ μιν
ὕπνος, Od. 4, 793. 10, 31; and of the spears:
cutting the spear pressed upon the neck, II. 7,
262. 2) In a hoatile signif. to rush heal
any one, to fall upon, to attack ; without case,
and with dat. Il. 5,220. Spoken of lions:
βουσίν, 1]. 10, 485. 15, 630. 3) Of places: to
pass through, to go through, like obire, with
accus. ἄγχεα, to go through the valleys, IL
18, 321. Od. 16, 27.

ἐπεσβολίη, ἡ (ἔπος, βάλλω), words which
one drops inconsiderately, prattle, loquacity,
idle discourse. ἐπεσβολέας cvagaiyesy, to ex-
hibit idle prattle, Od. 4,159 $ (not from ἔπεσι,
but from ἔπεα and βάλλειν).

ἐπεςβόλος, ον (Badin), uttering idle,

4,341; or accus. with infin. 1. 1, 126. 10, 146. | foolish words (qui verba jacit) ; λωβητής (V.

Ellipt. with accus. ὧν ἐπέοιχ᾽ ἱκέτην ἀντιάσα»-
τα (cubaud. from the foregoing ov dsver Paz),
which it is not becoming that an approach-
ing suppliant should lack, Od. 6, 193. 14, 511.
2) it is agreeable, it pleases, Il. 9, 292.

ἐπέπιϑμεν, see πείϑω.

ἐπέπληγον, see πλήσσω.

ἐπέπλως, see ἐπιπλώω.

ἐπεποίϑει, see πείϑω.

ἐπεπόνθει, see πάσχω.

ἐπέπταρε, 866 ἐπιπταίρω.

ἐπέπτατο, see ἐπιπέταμαι.

ἐπέπυστο, vee πυνϑάνομαι.

ἐπερείδω (ἐρείδω), aor. 1 ἐπέρεισα, to stay
upon, to lean upon, to thrust against, with
accus. ἔγχος ἐς κενεῶνα, 1], 5,856 ; absol. 1].
11, 235; metaph. iy ἀπέλεϑρον, to apply pro-
digious power, Il. 7, 269. Od. 9, 5

ἐπερέφω (ἐφώφω). to bring under a and
generally, to build, in tmesia, ἐπὶ νηὸν Egepa,
IL. 1, 39. f

ἐπεῤῥώσαντο, see ἐπιῤῥώομαι.

ἐπερύω (ἔρύω), aor. ἐπέρυσα, ep. go, to
draw to, to draw towards, ϑύρην κορώνῃ
(with the ring), Od. 1, 144 (see xogarn).
ἐπὶ ; στήλην ἢ ἐρύσαντες, * Od. 12, 46.

ἐπέρχομαι (ὄρχομαι), fut. ἐπέλευσομαι, aor.
2 ἐπῆλϑον, ep. ἐπήλυϑον, perf. ἐπελήλυϑα, 1)
to come to, to come on, to come near, to ap-
proach, with dat. Il. 12, 200; and absol. often
indicating what was unexpected, Od. 9, 214;
metaph. #3 κνέφας ἦλϑε, darkness came on,
I. 11,194. “Ayosots ἐπήλυϑε rug, 11,8, 488. 9,
474; τοῖσι ἐπήλυθε ὕπνος, sleep came upon
them, Od. 5, 472. 12,311; with the accus., es-

a troublesome prater), Il. 2, 275.{ [Not to
be explained by ἔπεα ἐκβάλλων, but by ἔπεσε
βάλλων, i. 6. ἰάπτων, verbis lacescens, thus
Doederl. in Passow, and Jahrb. J. und K., p.
262. ]

ἔπεσον, see πίπτω.

ἐπέσπον, see ἐφέπω.

ἐπέσσεται, see ἔπειμι (εἰμί).

ἐπέσσυται, see ἐπισεύω.

ἐπέστη, see ἐφίστημι.

ἐπέ 0», see ἐπέχω.

ἐπδτήσιος, ον (ἔτος), annual, lasting ayear,
καρπὸς, Od. 7, 118. f

ἕπευ, Ion. for & ἕπου, see ἕπομαι.

ἐπευφημέω (εὐφημέω), aor. ἐπευφήμησα,
to assent, to approve, lo speak approvingly, Il.
1, 22. ¢

ἐπεύχομαι, depon. mid. (εὔχομαι), fut.
ἐπεύξομαι,) aor. 1 ἐπευξάμην, to pray, to
supplicate a divinity, ϑεοῖς, Jit, Il. 3, 350.
Od. 14, 423. 2) to vaunt oneself, to boast,
abeol. and τινί, over any one, Il. 11, 431.

ἔπεφνον, see ΦΕΝΩ.

ἐπέφραδόν, see φράζω.

ἐπέχω (ἔχω), aor. 2 ἐπέσχον, part. ἐπισχών,
aor. 2 mid. ἐπεσχόμην, ep. 3 plur. pluperf.
ἐπώχατο, g.v. 1) to hold on, to, upon, with
dat. πόδας ϑρήνυϊ, to put the feet upon the
stool, Il. 14,241. Od. 17, 410; hence: tohold
out, to reach, to present, οἶνον, 11.9, 489; μαζὸν
madi, Il. 22,83. 2) Intrans. to rush upon, to
assail, τινί, Od. 19, 71. cf. Od. 22, 75. 3) to
check, to restrain, to withhold, with accus.
ῥέεϑρα, Il. 21, 244; and ϑυμὸν ἐνιπῆς, to re-
strain the mind from rebuke, Od. 20, 266;

᾿Ἐπεβήμεναε.

᾿Αχαιῶν, to bring the sons of the Achaians
into misfortunes, Il. 2, 234. f

ἐπιβήμεναι, see ἐπιβαίνω.

ἐπιβήτωρ, ορος, ὁ, one that mounts, ἵππων,
Od. 18, 263. 2) α leaper (spoken of the
boar), * Od. 11, 131.

ἐπιβλής, soc, é (ἐπιβαλλω), prop. that
which is thrust forward; a bolt or bar, for
fastening the door, I]. 24, 453, tT

ἐπιβοάω (Boaw), only fut. mid. ἐπιβώσο-
μαι, lon. for ἐπιβοήσομαε, to cry to. 2) Mid.
to call upon, to call to for aid, with accus.
ϑεούς, Il. 10, 463. Od. 1, 378.

τ ἐπιβόσκομαι (βόσκων, to pasture upon, to
Seed upon, τινί, Batr. 54.

ἐπιβουκόλος, ὁ (βουκόλος), a herdsman,
always with foo, * Od. 3, 422.

ἐπιβρέμω (βρέμω), to roar against, to rush
upon, to kindle with a roaring sound, πῦρ,
Il. 17, 739. f

ἐπιβρίϑω (βρόϑω), aor. 1 ἐπ ἐβρῖσα, to fall
heavily upon. δὲ ἐπιβρίσῃ Διὸς ὄμβρος, when
the rain of Jupiter falls violently, Il. 5, 91.
2) Metaph. to press upon, Il. 7, 343. 12, 414;
in a good sense: ὁππότε Hike ὧραι ἐπιβρί.
σειαν ὕπερϑεν, when the hours of Jupiter
from above load with fruit, Od. 24, 344.

ἐπιβωσόμεϑα, see ἐπιβοάομαι. ἢ

ἐπιβώτωρ, ορος, ὁ (βώτωρ), a shepherd,
perhaps chief-shepherd, μήλων, Od. 13, 222. ¢

ἐπιγδουπέω, ep. for ἐπιδουπέω, to make a
noise upon or over, to utter sounds around ;
to this is referred: ἐπὶ δ᾽ ἐγδούπησαν, Il. 11,
45.

ἐπιγίγνομαι (γίγνομαι), to arise again, to
come again, spoken of time, 1]. 6, 148. 2) 10
reach ; ὅσον t ἐπὶ δουρὸς ἐρωὴ γίγνεται, * Il.
15, 358.

ἐπιγιγρώσχω ( 7ιγνώσκω), aor. 2 ἐπέγνων,
subj. 3 plur. ep. ἐπιγνώωσι for ἐπιγνῶσι, optat.
ἐπιγνοίη, to recognize, to know again, with
accus. Od. 24,217. 2) to become acquainted
with, to learn, to see, *Od. 18, 30.

Ἐἐπιγναμπετός, Ny OF, bent, curved, twisted,
h. Ven. 87.

ἐπιγνάμπτω (γνάμπτω), aor. ἐπέγναμψα,
to curve, to bend around, to twist, with accus.
δόρυ, Il. 21, 178; metaph. to influence, to
bring over, to persuade, τινά, Il, 2, 14; κῆρ,
Il. 1, 569; νόον ἐσϑλῶν, to persuade the
minds of the brave, * Il. 9, 514.

ἐπιγνοίη, gee ἐπιγιγνώσκω.

ἐπιγνώωσι, see ἐπιγιγνώσχω.

I

186

Ἐπιδημεύω.

ἐπιγουνίς, ἴδος, 7 (γόνυ), the part above
the knee, the thigh. μεγάλην ἐπιγουνέδα
ϑεῖτο, should form for himself a bulky thigh,
* Od. 17, 225.

ἐπιγραβδήν, adv. (ἐπιγράφω), grazing,
scratching upon, ΤΙ. 21, 166. f

ἐπιγράφω (γράφω), aor. 1 ἐπέγραψα, to
graze or scratch upon the surface, with ac-
cus. χρόα, Il. 4, 139; with double accus, τενὰ
ταρσόν, to graze one on the sole of the foot,
Il. 11, 388; hence 2) ἐπιγράφειν κλῆρον, to
mark a lot (by scratching upon it), Il. 7,
187. (It is == σημαίνεσϑαι, v. 175; the idea
of writing is inadmissible. )

* ἐπιδαίομαι, depon. mid. (daiw), to com-
municate, to give ; ὅρκον, to take an oath, ἢ.
Merc. 383; [Herm. prefers ἐπιδώσομαε op-
xoy. |

Ἐπίδαυρος, ἡ, ἃ city in Argolis, on the
Saronic gulf with a temple of Aésculapius,
now Pidauro, Il. 2, 561.

ἐπιδέδρομε, see ἐπιτρέχω.

ἐπιδέξιος, ον (δεξιός), prop. on the right,
only neut. plur. ἐπιδέξια, as adv. on the righd.
δρνυσϑ᾽ ἐξείης ἐπιδέξια, rise in order to the
right, 1, 6. to the right beginning from him
who occupies the seat of honor, at the mix-
ing vessel, Od. 21, 141; see Buttm. Lexil. 1.
p- 175. This direction was regarded as pro-
pitious, see δεξιός ; hence ἀστράπτων ἐπιδέξια,
lightning on the right, (a sign of prosperity
promised by the deity, ) Il. 2, 353.

ἐπιδευής, ἐς, poet. for ἐπιδεής, needy, want-
ing, with gen. δαιτὸς tions οὐκ ἐπιδευεῖς, se.
ἐσμέν, we lack not a common meal, Il. 9, 225.
ἄλλης λώβης οὐκ ἐπιδευεῖς, SC. ἐστέ, ye need
no other wrong, Il. 13, 622; absol. ὃς x ἐπι-
δευής, sc. ῇ, who is needy, poor, Il. 5, 481.
2) inferior, defective, with yen. Bins, in pow-
er, Od. 21, 185; with double gen. Bing ἐπι-
Sevées εἰμὲν ᾿Οδυσσῇος, we are inferior ‘in
strength to Ulysses, Od. 21, 253; the neut.
as adv. ἐπιδευὲς ἔγειν δίκης, to lack justice,
Il. 19, 180.

ἐπιδεύομαι, depon. mid. (δεύομαι), to fail
in, to want, with gen. χρυσοῦ, Ll. 2, 229; τού-
των, Od. 15, 371. 2) to be inferior, to be
weaker, with gen. μάχης, IL 23, 670; also
with gen. of the pers.: πολλὸν κεινῶν ἐπι-
devecs, thou art much inferior to them, IL 5,
636 ; and with double gen. μάζης ᾿Αχαιῶν, in
battle to the Greeks, I], 24, 385.

ἐπιδημεύω (δημεύω), poet. for ἐπιδημέω, to

|

Ἐπεδήμειος.

16, 28.

ἐπιδήμιος, ov (δῆμος), among the people,
internal, domestic, πόλεμος, Il. 9, 64. δ) at
home, present, Od. 1, 194.

ἐπιδίδωμι (δίδωμι), fut. ἐπιδώσω, aor. 1
ἐπέδωχα, infin. aor. 2 ἐπιδοῦναι, to give in ad-
dition, to add to, τί τινι, 11. 23, 559; to give
asa dowry, ϑυγατρὶ μείλια, 1]. 9, 148. 290.
2) Mid. to take thereto for oneself, only
ἐπιδώμεϑα ϑεούς, let us take the gods to it,
(viz. as witnesses, supply from v. 2595, μαρ-
τύρους,) Il. 22, 254. (Schol. μαρτύρους ποιη-
σώμεϑα.) The derivation from ἐδέσϑαι is
improbable, although Voss. follows it: ‘let us
look up to the gods.’

ἐπιδινέω (Sivém), aor. part. ἐπιδινήσας,
part. aor. pass. ἐπιδινηϑείς, 1) Act. to turn
about, to whirl around in order to cast, with
accus. Il. 3, 378. 7, 269. Pasa. to fly around
tn ‘a circle, spoken of an eagle, Od. 2, 151.
2) Mid. to revolve any thing by oneself; me-
taph. ἐμοὶ τόδε ϑυμὸς πόλλ᾽ ἐπιδινεῖται, my
mind often revolved this, i. 6. considered it
thoroughly, Od. 20, 218.

ἐπιδιφριάς, ἄδος, ἡ (δίφρος), the upper
rim of the aod τας == ἀγτυξ, Il. 10, 475. t

ἐπιδίφριος, ov (δίφρος), lying upon the
chariot-seat, being upon the chariot-seat.
δῶρα ἐπιδίφρια τεϑέναι, to lay the presents
upon the chariot-seat, * Od. 15, 51. 75.

ἐπιδραμεῖν, ἐπιδραμέτην, see ἐπιτρέχω.

ἐπίδρομος, ον (ἐπιδραμεῖν), prop. whither
one can run, accessible, exposed to attack ;
τεῖχος, ἃ wall easily stormed, II. 6, 434. f

ἐπιδύω (δύω), aor. 2 ἐπιδῦναι, to set upon,
only in tmesis. μὴ πρὸν ἐπὶ ἠέλιον δῦναι, 1]. 2,
413. ¢

ἐπιδώμεϑα, 866 ἐπιδίδωμι.

ἐπιείκελος, ov (εἴκελος), similar, resem-
bling, τινί, always with ἀϑάνατοισιν and
ϑεοῖς, Il. 4, 394, and Od. 15, 414.

ἐπιεικής, ἐς (ἔοικα), 1) suitable, becom-
ing, filling, proper. τύμβος ἐπιεικὴς τοῖος, a
mound such as is fitting, Il. 23, 246. Often
the neut. either absol. ὡς ἐπιεικές, as ia fitting,
Il.8, 431; or with infin. ὅν x ἐπιεικές ἀκούειν,
which (ioc) it is suitable to hear, 1]. 1,
547. ef. Od. 2, 207.

ἐπιεικτός, ἥ, ov (εἴχω), yielding, giving
way; alwaya with a negat. μένος οὐκ ἐπιει-
χτόν, unyielding spirit, Il. 5, 892; σϑένος,

187
abide in the country, to be at home, Od.

᾿Ἐπιϑύω.

ceasing grief, Il. 16,549; hence 2) [With
negat. | intolerable, evil, like σχέτλιος. ἔργα
οὐκ ἐπιεικτά, Od. 8, 307. The explanation
‘not yielding,” i. 6. having permanence,

seems against the Hom. usus loquendi; cf.
Nitzsch ad Od. 8, 307.

ἐπιειμένος, ἡ, Ov, Bee ἐπιέννυμι.

ἐπιείσομαι, see ἔπειμε (εἶμι).

ἐπιέλπομαι, depon. mid. only pres. (ἔλπω),
to hope, with infin. 1]. 1,545; with accus. Od.
21, 126.

ἐπιέννυμι, poet. for ἐφέννυμι (ἔννυμι), aor.
1 ἐπέεσσα, part. pass. ἐπιδιμένος, 1) to put
on, to clothe, to put over ; with accus. yAatvay,
to lay over, Od. 20, 143; metaph. in the part.
perf. ἐπιειμένος, clothed with; with accus.
ἐπιειμένος ἀναιδείην, clothed with impudence,
IL. 1, 149; ἀλκήν, with power, Il. 7, 164. Od.
9,214. 2) Mid. to clothe oneself with, νεφέό-
Any, Il. 14, 350; only in tmesis,

ἐπιζάφελος, ov, vehement, violent ; χόλος,
Il. 9, 525; and the adv. ἐπεζαφελῶς, vehe-
mently, exceedingly, ll. 9, 516. Od. 6, 330.
(The deriv. is uncertain; according to Apoll.
from fa and ὀφέλλειν.)

ἐπίηλε, see ἐπίαλλω.

ἐπίηρα, only twice, in the phrase ἐπέηρα
φέρειν τινί, to be favorable to any one, to ren-
der oneself agreeable, to show kindness, Ὁ Il.
1, 572. 578. Wolf. (Buttm. Lexil. I. p. 152,
supposes a tmesis, and writes separately, ἐπὶ
ἦρα, ef. ἦρα.)

ἐπιήρατος, ον (ἄρω), agreeable, welcome,
with dat. Od. 19, 343. T

Ἐἐπίηρος, ov, agreeable, grateful, Frag.
ἢ. 56. t

ἐπιθαρσύνω (ϑαρσύνω), to inspirit, to en-
courage, to embolden, any one, with accus. Il.
4, 183. 1

ἐπιθεῖτε, see ἐπετέϑημι.

ἐπίϑημα, τό, ep. for ἐπέϑεμα, that which
is placed upon any thing, a cover, a lid, II.
24, 228. Ὁ

ἐπιϑρέξας, eee ἐπετρέχω.

ἐπιϑρώσχω (ϑρώσκω), to leap upon ; with
gen. νηός, the ship, Il. 8,515; with the dat.
τύμβῳ, upoo the grave (by way of insult),
Il. 4, 177; without cases: τόσσον ἐπιϑρώ-
σκοῦσι, so far they leap (spoken of horses),
*TI. 5, 772.

ἐπιϑύω (ϑύω), aor. part. ἐπιϑύσας, 1) to
rush upon, to attack, Il. 18, 175. Od. 16, 297.

invincible strength, 1]. 8, 33 ; niv dos, un- | 2) to desire earnestly, b. Merc. 475. (Some
“—

Enciorag. .

derive it from ὑϑύω, but this has always short
v; in both cases the v is long; and ε is long
by | its position in the arsis. )

ἐπιΐστωρ, ogos, 6, ἡ (ἴστωρ), acquainted
with, experienced in; with gen. μεγάλων ἔρ-
vow (peritum, i.e. auctorem magnorum fac-
torum, Damm), Od. 21, 26. T

Ἐἐπικαίω (καίω), to kindle upon, to light,
πῦρ, h. Ap. 491; in tmesis, Il. 22, 170.

ῳ tmixepsrilog, oy (ἀαιανλοῦ, curved,
bent, h. Merc. 90.

ἐπίκαρ, adv. on the head, a different read-
ing for ἐπὶ κάρ, Il. 16,392; see xag.

ἐπικάρσιος, ἢ, OF (éntxcig), prop. head
Soremost, stooping forward. ai νῆες ἐφέροντ᾽
ἐπικάρσιαι, the ships were borne forward
with depressed prow (Voss, ‘ with depressed
masts’), Od. 9, 70 (according to Schol. ‘ca-
reeniog, oblique, inclined’).

᾿Επικάστη, ἡ, in the tragic poeta ᾿Ιοκάστη,
daughter of Menoceus, and wife of king
Laius of Thebes, to whom she bore Cidipus.
After he had ignorantly slain his father and
solved the riddle of the Sphinx, he received
as a prize his mother for a wife. When she
discovered her relationship to him, she put
an end to her life by hanging, Od. 11, 271.

ἐπίκειμαι, depon. mid. (κεῖμαι), fut. ἐπε-
κείσομαι, to lie upon ; spoken of doors, to be
joined to, Od. 6, 19; metaph. ἐπικείσετ᾽ avay-
χη, force will overpower, Il. 6, 458.

ἐπικείρω (κείφω), aor. 1 ep. ἐπέχερσα, to
shear off, to cut off 5 » φάλαγγας, to cut down
the squadrons, i.e. to penetrate, Il. 16, 394.
2) Metaph. to hinder, to render void ; μήδεα,
ἘΠ. 15, 467. 16, 120.

ἐπικελαδέω, poet. (κελαδέω), to cry out to,
to cheer, to applaud, only in tmesie, ἐπὶ δὲ
Τρῶες κελάδησαν, * 11. 8, 542. 18, 310.

ἐπικέλλω, poet. (κέλλω), aor. ἐπέκελσα,
1) to impel, to run into, epoken only of ships;
γῆας, to run ships to the shore, Od. 9, 148, 2)
Without accus. intrans. to land, to lie on the
strand, Od. 9, 138; and of the ship, 7 ἡπείρῳ
ἐπέχελσεν, the ship run upon the land, * Od.
13, 114.

ἐπικέλομαι, depon. mid. poet. (κέλομαι),
aor. 2 ep. ἐπικεχλόμην, to call to, with accus.

Eguviss, Il. 9, 454. Tf

ἐπικεράννυμι (κεράννυμι), aor. 1 infin.
ἐπικρῆσαι, ep. for ἐπικεράσαι, to mingle with.
2) fo mingle again; οἶνον, to mix wine
again, Od. 7, 164. {

188

Ἐπικλώϑω.

ἐπικερτομέω (κερτομέω), to insult, to mock,
to deride ; only in the part. with προςόφης, 1.
16, 744. Od. 22, 194. 2) In a milder signif.
to jest with, to banter, Il. 24, 649.

ἐπικεύϑω (xevdo), fut. ἐπικεύσω, to con-
ceal, to hide, often with the negat, Il. 8, 821;
μῦϑον, Od. 4, 744,

ἐπικίδνημι, ep. (κίδνημι, poet. form of oxe-
δάννυμι), pres. and imperf. mid. fo strew over,
to sprinkle upon. 2) tospread itself upon, to
diffuse ilself; with accus. ὕδωρ ἐπικέδναται
αἷαν, the water spreads itself over the land,
IL 2, 850; spoken of the morning light, ἘΠ,
7, 451. 458.

ἐπικλείω, poet. (κλεέω), to praise, to cele-
brate, with accus, ἀοιδήν, Od. 1, 351.t Or,
with Nitzsch, to accompany with applause.
[ The var. lee. ἐπικλύουσ' is to be preferred
according to Nagelsbach, ad Il. p. 230. }

᾿Ἐπικλῆς, nog, 6, an ally of the Trojans,
from Lycia, slain by Telamonian Ajax, Ll.
12,378.

ἐπίκλησις, tog, 7 (ἐπικαλέω), an appella-
tion, a surname ; only accus. absol. with the
surname. τὸν ἐπίκλησιν Κορυνήτην κίκλη-
σκον, Il. 7, 138. ᾿ἀστυάναξ, ὃν Ἰρῶες ἐπέκλη-
σιν καλέουσι, Il. 22, 506. Od. 5, 273. h. Ap.
386.

ἐπικλίνω (κλένω), perf. pass. ἔπωρέχλ
to lean upon ; pasa. to be inclined. οὐδ᾽ cig
ἐπικεκλιμένας σανίδας, he found not the doors
inclined, i.e. shut, Il. 12, 121. f

bnixLozog, oy (xlénres), thievish, cunning,
crafty, deceptive, Od. 11, 364. 12, 291; also
with gen. μύϑων, crafty in words, Il. 22
281; τόξον, dexterous with the bow, Od. 21,
397.

᾿ ἐπικλύζω (αλύζω), to inundate, to sprin-
kle, pass. χύμασι, Batr. 69. .

ἐπικλύω (κλύω), to listen to, to understand,
with accus, Il. 23, 652; with gen. Od. 5, 150.

ἐπιχλώϑω (αλώϑω), fut. ἐπιχλώσω, aor, 1
act. ἐπέκλωσα, aor. 1 mid. ἐπεχλωσάμην, 1)
to spin; only metaph; prop. spoken of the
Parce, who spin for every one his fate ; then
gener. of the gods, to impart, to allot, to as-
sign, τί τινι; τινὶ oABov, Od. 3, 208. 16, 64.
ᾧτε Κρονίων ὄλβον ἐπικλώσει γαμέοντε τε
γεινομόνῳ ts, to whom the son of Saturn in
his marriage and birth shall allot happiness,
Od. 4, 208 (Eustath. reads instead of the fut.
ἐπικλώσῃ, with more propriety). 2) Mid. as
depon. spoken of the gods, fo suspend ; ὅλε-

᾿Επεχόπεω.

Seor ἀνθρώποις, destraction over men, Od.
20,579; ὀέζύν, Od. 20, 196; and with infin.
instead of accus. to allot, to grant ; oixovds
γέεσϑαι, Od. 1, 17, and Cues, Il. 24, 525 (in
the Il. only once).

ἐπικύπτω (χόπτω), fut. ἐπεκόψω, to strike
upon from above ; βοῦν, to strike upon the
neck of the ox in order to kill it, to slay the
ox, Od. 3, 443. t

ἐπικουρέω (ἐπίκουρος), fut. ἐπικουρήσω,
to help, to aid, absol. Il. 5, 614. ἡ

ἐπίκουρος, ov (κοῦρος), helping, aiding ;
only as subst. a helper, an assistant ; spoken
of Mars, βροτῶν, h. 7, 9; and as fem., 1]. 21,
431. The plur. often used of the allies of
the Trojans, Il. 2, 130.815. Hom. calla them
frequently τηλεκλητοί, * Il. 9, 233.

ἐπικραίνω, ep. lengthened éixgataive
(χραίνω), aor. 1 ἐπέκρηνα, ep. ἔἐπεκρήηνα, op-
tat, ἐπικρήνειξ, imperat. ἐπιχρήηνον, 1) to
finish, to fulfil, to accomplish, to grant, τινί
τι; ἐπικρήηνον, IL 1, 455 ; ἀρήν τινος, Il. 15,
599; and absol. οὔ σφιν ἐπεκραέαινε, he did
hot grant it to them, Il. 3, 302. 2) to rule, to
govern, Seovs, where Hermann would sub-
stitute οἔμους, ἢ. Merc. 531 (from ἐπιχραένω,
only ἐπικρήνεεε, Il. 15, 599, and pres. ἢ. Merc.
L ω)

ἐπικρατέω (κρατέω), to hold . the rule, to
command, to govern, with dat. γήἥεσσιν, IL. 10,

214, and absol. Od. 17, 320. 2) to have the

mastery, to be victorious, to conquer, 1]. 14, 98.
ἐπιιρατέως, adv. (ἐκικρατής), with great
force, with might, * Il. 16, 81. 23, 863.

* ἐπικρέμαμαι, depon. mid. (χρέμαμαι), to
hang upon, to hang over, to impend. πέτρη
ἐπιχρέμαται, h. in Ap. 284.

ἐπιχρήηνον, ep. see ἐπικραένω.

ἐπικρήνειδ, Bee ἐπικραίνω. .

ἐπιχρῆσαι, eee ἐπικεράννυμι.
᾿ πόοο ὁ £0 (ἴκριον), a sail-yard, * Od. 5,

{,

ἐπιχυρέω (κυρέω), aor. ἐπέκυρσα, to fall
upon any thing ; to this is assigned ἐπὶ σώ-
ματι χύρσας, Il. 3, 23; see κυρέω.

ἐπιλάμπω (Agee), sor. 1 ἐπόλαμψα, to
thine upon, ἠέλεος ἐπέλαμψε, the sun shone
thereon, ll. 17, 650. f ἢ. Mere. 141.

ἐπιλανθάνω and ἐπιλήθω (λήϑω), aor.
ἐπέλησα, fut. mid. ἐπιλήσομαι, aor. 2 mid.
ἐπελαϑόμην, 1) Act. to cause to _JSorget ;
with gen. in aor. 1: ὁ ὕπνος ἐπέλησε ἁπάντων,
deep caused a forgetfulness of every thing,

189

Ἐπεμαέομαε.
Od. 20,85. 2) Mid. fo ) forget therewpon, any
thing, ‘with gen. “I9axns, Od. 1, 57; and
gener. to forget, Il. 7,452; τέχνης, Od. 4, 455.
The pres. insdarGdew is not found in Hom.,
and from ἐπιλήϑω only ἐπελήϑετο, Od. 5,
324.

ἐπιλέγω (λέγω), to collect to or in addi-
tion ; only mid. in tmesis, ἐπὶ δὲ ξύλα πολλὰ
λέγεσϑε, 1]. 8, 507, and λέγοντο, v. 547.

ἐπιλείβω (λείβω), to pour wpon, especially
upon the flame in making libations of wine,
Od. 3, 341; and in tmesis, II. 1, 463.

Ἐἐπιλέπω (λόπω), aor. ἐπέλεψα, to peel off,
to strip off the bark, h. Merc. 109, where the
reading is questioned [but without cause,
Passow ].

ἐπιλεύσσω (λεύσσω), to look upon, to see,
τόσσον, Il. 3, 12. 1

ἐπιλήϑομαι, see ἐπιλανϑάνω.

ἐπίληϑος, ον (ἐπιλήϑω), causing to forget,
producing oblivion; with gen. φάρμακον
κακῶν ἐπίληϑον ἁπάντων, which caused an
oblivion of all evils, Od. 4, 221, 7

ἐπιληκέω (ληκέω), to make a noise upon, to
clatter [to beat time whilst others dance,
Passow, cf. Atheneus I. 13], Od. 8, 379. ὦ

ἐπιλίγδην, adv. (λίγδην), scratching, graz-
ing, Il. 17, 599. f

ἐπιλλίζω (ἰλλέζω), to give the wink, to
make a sign with the eyes, with dat. Od. 18,
11. ¢ h. Merc. 387.

ἐπιλωβεύω Seer lo insult, to offer an
affront to, Od. 2, 323.

ἐπιμαίνομαι, jp (μαίνομαι), aor. ἔπε-
μηνάμην, to be madly desirous of any thing,
to desire , vehemently ; with dat. τῷ γυνὴ
Προίτου ἐπεμήνατο, κρυπταδίῃ φιλότητι pe
γήμεναι, for him the wife of Preetus passion-
ately longed, that she might enjoy illicit love
(according to Voss and the Schol. for ὥστε---
μιγήμεναι); Koppen and Passow, by a forced
construction, connect the sentence ἐπεμήνατο
τῷ μιγήμεναι, Il. 6, 160. f é

ἐπιμαίομαι, depon. mid. (μαίομαι), fut.
ἐπιμάσομαι, ep. co, aor. 1 ἐπιμασάμην, ep.
aa, 1) to touch, to handle, to feel, with ac-
CUB. μάστιγε ἵνπουξ; IL. 17, 430. ὅ, 748 ; τινὰ
ῥάβδῳ, Od. 13, 429. 16, 172. οἱῶν ἐπεμαίετο
νῶτα, Od. 9, 441; spoken of a physieian, ξλ-
κος, to examine a wound, Il. 4, 190; ξίφεος
κώπην, to grasp the hilt of the sword, Od. 11,
530; zsig’, ie. χειρέ, not χεῖρ as ed. Wolf
[conf. Eustath. and Bothe]. ἐπιμασσάμενος,

ἙἘπεμάρτυρος.

grasping with the hand (viz. the sword), Od.
9, 301. cf. 19, 480; metaph. πυρὸς τέχνην,
to essay the art of fire, ἢ. Mere. 108. 2)
With gen. to seek to attain, to destre, to strive
after ; σκοπέλου, to seek the rock, Od. 12,
220; and metaph. νόστου, Od. 5, 344; δώρων,
Il. 10, 401 (μαέομαε is used only in the pres.
and imperf.; the other tenses are furnished
by the obsol. μάομαι).

ἐπιμάρτυρος, ὁ (μάρτυρος), a witness on
any occasion; spoken only of the gods, Il. 7,
76. Od. A 273.

ἐπιμάσσομαι, see ἐπιμαέομαι.

Roigusedtes ὁ (ἐπιμάομαι), prop. sought

out, picked up ; ἀλήτης, passively, a picked-

up shegear Od. 20, 377.{ The Schol. ex-
plains it actively, ‘a beggar that picks up his
living?

ἐπιμειδάω (μειδιάω), aor. part. ἐπιμειδή-
σας, lo smile at or upon ; always with προς-
ἔφη, TL 4, 356. 10, 400. Od. 22, 371.

Ἐπιμειδιάω = μειδάω, ἢ. 9, 3.

ἐπιμέμφομαι, depon. mid. Ion. (μέμφομαι),
to blame about, to reprove for, to reproach
with, τινί τι, Od. 16,97; with dat. of pers.
Od. 16, 115. 2) to trouble oneself about, to
be displeased with, to be angry; with gen.
εὐχωλῆς, on account of a vow, Il. 1, 65; and
with ἕνεχα, 1]. 1, 94.

ἐπιμέγνω (μένων, aor. ἐπέμεινα, 1) to re-
main at, to tarry, to wait, ἐν μεγάροις, Od. 4,
587; ἐς αὔριον, Od. 11, 351; ἐπίμεινον, saoyen
δύω, wait, that I may put on my armor, Il. 6,
340; and with iva, h. Cer. 160.

ἐπιμήδομαι, depon. mid. (μήδομαι), to plot,
to devise, to contrive; δόλον τινί, an artifice
against any one, Od. 4, 437. t

ἐπιμηνίω (μηνίω), to be angry, to be in a
rage with, τινί, any one, 1]. 13, 460. f

ἐπιμιμνήσκω (μιμνήσκω), aor. 1 mid. ἐπε-
μνησάμην, and aor. 1 pass. ἐπεμνήσϑην, 1)
toremind of. 2) Mid. with aor. pass. to re-
member, to think of, with gen. natdoy, 1]. 15,
662; χάρμης, Il. 17, 103. τοῦ ἐπιμνησϑεῖς,
remembering him, Od. 4, 189. (Only the
mid. and part. aor. 1 pass.)

ἐπιμίμνω (μέμνω), poet. form fr. ἐπιμένω,
to remain, to wait for, * Od. 14, 66. 15, 372.

ἐπιμίξ, adv. mixed, mingled together,
pell-mell; spoken of warriors and horses
confusedly blended together, Il. 21, 16. 11,
525, Od. 11, 537. κίείνονται ἐπιμέξ, they
were slain without distinction, IL 14, 60.

190

[4
ἙἘπιοενοχοενω.

ἐπιμίσγω (μέσγω), ep. form of ἐπεμέγνευμι,
1) Act. to mingle with. 2) Mid. which alone
Hom. uses, to have intercourse with any one,
to have commerce or communication with ;
with dat. Painxecas, to come to the Pheaces,
Od. 6, 241; in the Il. always spoken of battle,
to meet, to mingle in fight ; Τρώεσσι, with
the Trojans, Il. 10, 548; absol. to mingle in-
the battle, Il. 5, 505. |

émrnoaiveta, see ἐπιμιμνήσκω.

ἐπιμύζω (μύζω), aor. 1 ἐπόέμυξα, to mur
mur or mutter at, to sigh from displeasure,
* Il. 4, 20. 8, 251 (prop. to say μῦ to, always |
spoken of inarticulate sounds). !

ἐπινέμω (νέμω), aor. 1 ἐπένειμα, to impart,
to share, to distribute; with dat. σῖτον τρα-
πέζη, to distribute the bread to the table, 1. 6.
upon the table, 1], 9, 216. 24, 625; spoken of |
persons: to diatribute among several, Od. 20,
254. .

ἐπινεύω (vevm), aor. 1 ἐπένευσα, to give
the nod to, to make a sign to, as an indication
of command or of assent to a prayer, tevé, IL
9, 620. ὡς οἱ ὑπέστην πρῶτον, ἐμῷ δ᾽ ἐπένευ-
σα κάρητι, as I first promised him, and nod-
ded with my head (to confirm the promise),
Il. 15, 75. h. in Cer. 169; and by tmesis, ia
Ogeves νεῦσε, Il, 1, 528. Od. 16, 164; and
gener. to nod, κόρυϑι, Ih, 22, 314.

ἐπινεφρίδιος, oy Gages); at or tepon the
kidneys, Il. 21, 204. t

ἐπινέω OF ἐπινήθῶ (vém), aor. 1 ἐπένησα,
to spin, like ἐπικλώϑω, used of the Parce:
τινί τι, to allot any thing to any one. ἅσσα
of Aloa γεινομένῳ ἐπένησε diva, what 7Esa
spun in a thread for him at birth, i. e. what
she allotted him, Il. 20, 128; spoken of
Moira, Il. 24, 210. (Hom. does not use the
pres.)

ἐπινηνέω, ep. form (ν»ηνέω, νήω), to heap
upon, to lay upon ; νεκροὺς πυρκαϊῆς, upon
the funeral pile, * Il. 7, 428, 431.

* ἐπινήχομαι, depon. mid. ep. form (γήζο-
pat), to swim upon, Batr. !

ἐπίνυσσεν, gee πιγύσσω. |

* ἐπινώτιος, ov, lying on the back, Batr. 80. |

ἐπίξῦνος, ον, poet. for ἐπέκοινος (Euros),
common, in common, ἄρουρα, Il. 12, 422.
[Better the Schol. Bekker, κοινοὺς ogous
ἐχούσῃ, having common limits, see Jahrb. J.
und K., p. 262.] |

* ἐπιοιφνοχοδύω (oivoyosw), to pour ow
wine, θεοῖς, ἢ. Ven. 2085. β

Ἐπιόπεης.

6
* ἐπιόπτης, ov, 6, poet. for ἐπόπτης, ov, 0,
a looker-on, a spectator, Ep. 12.
ἐπιορκέω (ἐπίορκος), fut. ἐπιορκήσω, to
swear falsely, πρὸς δαίμονος, by a divinity,
Il. 19, 188. t
ἐπίορκος, ov (ὅρκος), swearing falsely,
perjured. Homer hae only the neut as
subst. in the sing.: a false oath ; as εἰ δὲ τι
τῶνδ᾽ ἐπίορκον, ec. ἐστὲ, 1], 19, 264; and ἐπέ-
ogxoy ὀμνύναι, to swear a false oath, * Il. 10,
932, 19, 260.
ἐπιόσσομαι, depon. poet. (ὕσσομαι), to look
at with the eyes; metaph. 10 consider, to ob-
serve ; ϑάνατον δταίρων, 1]. J, 381. f
ἐπίουρα, τά, see under οὖρον.
ἐπίουρος, ὃ (οὖρος), a spectator, a watch,
an inspector, a keeper, like ἔφορος, with gen.
ὑῶν énlovgos, Od. 13, 405; with dat. Κρήτῃ,
ruler over Crete, Il, 13, 450.
ἐπιόψομαι, see ἐφοράω.
ἐπιπάσσω (πάσσω), to strew or sprinkle
upon, with accus. φάρμακα, only in tmesia,
41], 4,219. 5, 401.
dmimeiBopen, mid. (πεέϑομαε);, fut. ἐπιπεέ-
gouat, prop. to persuade oneself, to yield to
persuasion, Od. 2, 103. 10, 406; generally, to
obey, μύϑῳ, 1]. 1, 565. 4, 412; with double
dat. δέ pos οὐκ ἐπέεσσ' ἐπιπείσεται, if he
shall not obey my words, Il. 15, 162. 178.
ἐπιπέλομαι, depon. mid. poet. (πέλομαι),
to come to, to arrive; only the syne. part.
ἐτιπλόμενον ἔτος, * Od. 7, 261. 14, 287; τινί,
to any one, in tmesie, Od. 15, 408. 2) to
reach, to extend, like ἐπιγίγνεσϑαι, in tmesis,
Hl. 10, 351.
ἐπιπέταμαι or ἐπιπέτομαι, depon. mid.
(xétopat), aor. 2 éxextapny, and from ἐπεπτό-
μὴν the infin. ἐπιπτέσϑαι, to fly to, with dat.
εἰπόντι ἐπέπτατο δεξιὸς ὄρνις, 1]. 13, 821. Od.
15, 160; and spoken of an arrow, χαϑ'᾽ ὅμι-
λον, Il. 4, 126.
ἐπιπίλναμαι, depon. mid. poet. (πέλναμαι),
a form of ἐπιπελάζω, to draw near, to ap-
proach. χιὼν éninlivatas, Od. 6, 44. { (Only
in the pres.)
ἐπιπλάζομαι (πλάζω), part. aor. 1 pass.
ἐπιπλαγχϑ εἰς, to wander over, to stray about,
With aceus. πόντον, over the sea, Od. 8, 14. f
ἐπιπλέω (πλέω), to sail over, to navigate,
With accus. ὑγρὰ κέλευθα, 1]. 1, 312; ἀλμυ-
pov ἔδωρ, Od. 9, 227. (Only pres. and i im-
perf. and in addition from the Ion. form ἐπε-
πλώω pres., aor. 1. and aor. 2. q. v.)

191

᾿ἘἘπωτωλέομαιε.

ἐπιπλήσσω (πλήσσω), fut. ἐπιπλήξω, to
strike upon, with accus. τόξῳ, Il. 10, 500;
metaph. fo reprove, to blame, to reproach, τι-
vi, ἘΠ. 12, 211. 23, 580.

ἐπιπλώω, Ion. and ep. for ἐπεπλέω ; from
which part. pres. ἐπιπλώων, Od. 5, 284; 2
sing. aor. 2 ἐπέπλως, Od. 3, 15; part. ἐπιπλώς,
il. 6, 291; and aor. 1 ἐπιπλώσας, 1]. 3, 47.

ἐπιπνέω, ep. ἐπιπνείω (πνέω), aor. 1 ἐπέ-
mvevoa, to blow upon, to breathe upon, to
blow, absol. Il. 5, 698; espec. spoken of a fa-
vorable wind, with dat. νηΐ, to blow upon the
ship, Od. 4, 357. 9, 139 (only the ep. form
ἐπιπνείω).

ἐπιποιμήν, ἕνος, ὁ, ἡ (ποιμήν), shepherd,
shepherdess, as fem. Od. 12, 131. f

ἐπιπρέπω (τρέπω), to be prominent or
conspicuous, to show oneself in, to appear in.
οὐδὲ τί τοι δούλειον ἐπιπρέπει, nothing servile
appears in thee, Od, 24, 252. Ὁ

ἐπιπροέμεν, Bee éxingotnut.

ἐπιπροϊάλλω (ἰάλλω), aor. 1 ἐπιπροΐηλα,
to send forth to, with accus. ϑεούς, ἢ. Cer.
327 ; spoken of things: to place before ; τρα-
near τινι, to place a table before any one,
Il. 11, 628.

ἐπιπροΐημε (προΐῃμι), aor. 1. 3 sing, ἐπι-
προέηκε, infin. aor. 2 ἐπιπροέμεν ep. for ἐπι-
προεῖναι, to send arcay to, to send forth to,
spoken of men, with accus. τινά, Il. 9, 520;
and dat. of the place: τινὰ γηυσίν, any one
to the ships, Il. 17, 708. 18, 58; but τινὰ γηυ-
oly Ἴλιον εἴσω, to send any one in ships to
Troy, Il. 18, 439. δ) Of missiles: to cast at,
to throw or shoot at; ἰόν τινι, an arrow at
any one, Il. 4,94. 2) Apparently intrans. fo
steer to, to suil to, but sc. ναῦν: γνήσοισιν, to
the islands, Od. 15, 299. (ε in the middle
syll. is short.)

* ἐπιπροχέω (x8), to pour out at or upon
any occasion, metaph. ϑρῆνον, to pour forth
ἃ lamentation, ἢ. 18, 18.

ἐπιπταίρω (πταίφω), aor. 2 ἐπέπταρον, to
sneeze at or upon ; τινὶ ἐπέεσσιν, at any one’s
words, Od. 17, 545. | This was considered
ἃ propitious omen, ἢ. Merc. 297.

ἐπιπτέσθαι, see ἐπιπέτομαι.

ἐπιπωλέομαι, depon. mid. (πωλέομαι),
obire, to go over, to walk about, with accus.
comm. spoken of leaders: to inspect, with
accus. στέχας ἀνδρῶν, 1]. 3, 196. 4, 250; spo-
ken also of warriors, in order to attack, στέχας
ἔγχεϊ τε aogé te, Il, 11, 264, 540.

Ἐπεῤῥέξζω.
ἐπιῤῥέζω, poet. (ῥέζω), iterat. impf. ἐπεῤῥέ-
ζεσκχον͵ to sacrifice at or upon, Od. 17,211.
ἐπιῤῥέπω (ῥέπω), to incline towards, me-
taph. ἡμῖν ὅλεϑρος ἐπιῤῥέπει, destruction im-
pends over us, Il. 14, 99. f
ἐπιῤῥέω (gsm), to ‘flow to or upon, to run,
spoken of a river: μὲν καϑύπερϑεν ἐπιῤῥέει,
it flows upon it above, Il. 2, 754; metaph. of
men, to flow to, * Il. 11, 724.
ἐπιῤῥήσσω (Gieew), to draw tnto, to pusht in,
to thrust into; ἐπιβλῆς, τὸν τρεῖς ἐπιῤῥήσσε-
σχον, (iterat. imperf.) a bar, which three were
wont to thrust in (to bar the door), * IL 24,
454. 456.
ἐπιῤῥίπτω (φίπτω), aor. ἐπέῤῥιψα, to cast
upon, to throw lo or against, δοῦρά τινι, a
spear at any one, Od. 5, 310. f
ἐπίῤῥοϑος, ον, ep. ἐπιτάῤῥοθος, hastening
to aid, helping, subst. helper, assistant, with
dat. Il. 4, 390. 23, 770; see ἐπιταῤῥοθος (for
ἐπιῤῥοθέω).
ἐπιῤῥώομαι, depon. mid. ep. (ῥωομαι),
aor. 1 ἐπεῤῥωσάμην, 1) to move rapidly or
vehemently, at or about, with dat. μύλαις δώ.
δεκα ἐπεῤῥωώοντο γυναῖκες, twelve women
moved vigorously (worked) at the mills, Od.
20,107. 2) Spoken of the hair: to roll or
Sall thereupon. χαῖται ἐπεῤῥώσαντο κρατὸς OT
ἀϑαγάτοιο, thereupon rolled the locks from
the immortal head, Il. 1, 529. οἷ ἢ. 26, 14.
see ῥώομαι. [By ἐπὶ, is indicated that the
motion of the hair follows the nod, Nagelsb. }
ἐπισείω, ep. ἐπισσείω (σείων), to shake or
brandish against, τί tt, spoken of Jupiter:
αἰγίδα πᾶσιν,.ἴο brandish the wegis against
all (to excite terror), *Il. 4, 167. 15, 230,
(only the-ep. form.)
ἐπισεύω, ep. ἐπισσεύω, for the most part
poet. (ever), aor. 1 ἐπέσσευα, perf. pass.
ἐπέσσυμαι, with pres. signif., pluperf. ἐπεσσύ-
μὴν; which is also ep. aor. 2. hence part. with
retracted accent, ἐπεσσύμενος. 1) Act.to drive
away, to put in motion, with accus. δμῶας, to
excite the servants, Od. 14, 399; κῆτός τινε,
to drive a sea-moneter against one, Od. 5,
421. 2) Metaph. κακά τίνι, to send evils
upon any one, Od. 18, 256; ὀνείρατα, Od. 20,
87. II) Mid. and pass. especially perf. pass.
as pres. and pluperf. as ep. aor., prop. to be
driven on. 1) to hasten to, to rush to, ll. 2,
86; hence, ἔπεσσύμενος, hastening, ἀγορήνδε
to the assembly, Il. 2, 207; νομόνδε, Il. 18,
575; with dat. τενέ, to hasten to any one, Od.
ie

St

192
4, 841; εἴς τινα, Il. 18, 757; with gen. of

Ἐπίσσωτρον.

place, πεδίοιο, through the plain, Il. 14, 147;
with accus. γῆα, to the ship, Od. 13, 19;

δέμνια, Od. 6, 20; with infin. ὁ δ᾽ ἐπέσσυτο

διώκειν, he made haste to pursue him, II. 21,

601; metaph.

ἐπέσσυταὶ toe ϑυμός, thy

heart is driven, is prompted, IL 1, 173. 9, 42.
δ) In a hostile signif. to rush upon, to atiack,
often absol. and with dat. 11.5, 459. 884; with

accus. τεῖχος ἐπεσσύμενος, 1], 12, 143. 15, 395.
(The gen. is unusual: τείχεος, IL 12, 388:

depends upon Pads: he cast him from the

wall; ef. Spitzner; metaph. spoken of fire
Hom. »

and water, 1]. 11, 737. Od. 5, 314.
has only the ep. form.)

ἐπίσκοπος, ὁ (σκοπέω), 1) an observer, a

spy, a scout, with dat. γήεσσιν, against the
ships, IL. 10, 38. 342. 2) overseer, commander,
protector, spoken of Hector, Il. 24,729. ἐπέ.

σκοποι ἁρμονιάων, the defenders of covenants |

(of the gods), Il. 22, 255; ὁδαίων, inspector
of wares, Od. 8, 163.

ἐπισκύζομαι, depon, mid. (σχύζομα!ε), aor. :

1 ἐπεσκυσάμην, to be displeased, angry at
any thing, Il. 9, 370; τινὲ, any one, Od. 7, 306.

ἐπισκύνιον, τό (σκύνιον), the skin of the

forehead, above the cavity of the eyes, which
moves in various passions, supercilium ; hence
metaph. like oggt's, as a sign of anger, pride,
spoken of lions: πᾶν δέ τὶ ἐπισκύνεον κάτω

ἕλκεται, he draws down the entire skin of the |

forehead, Il. 17, 136.f

ἐπισμυγερῶς, adv. (ἐπισμυγερός), shame
fully, wretchedly, miserably, ἀπέτισεν, Od. 3,
195; ναυτίλλεται [sic, cum sua pernicte natt-
gaveril patris causa, cf. Barnes and Bothe}.
* Od. 4, 672.

ἐπίσπαστος, ἡ, ov (ἐπισπάω), drawn to

oneself, attracted. énlonuctoy κακὸν ἔχειν, to

have an evil which one has drawn upon

oneself, * Od. 18, 73. 24, 462.
ἐπισπεῖν, see ἐφέπω.

ἐπισπέρχω (σπέρχω), to urge forward, to β
with accus. κόγτρω,.

hasten on, Od. 22, 451;
viz. the studs, Il. 23,430. 2) Intrans. to urge

onself, to hurry forward rapidly, ἄελλαι

ἐπισπέρχουσι, Od. 5, 304.
3 , 3 , e
ἐπισπέσϑαι, ἐπισπόμενος, see ἐφέπω.
ἐπίσπω, see ἐφέπω.
ἐπισσείω, see ἐπισείω.
ἐπισσεύω, see ἐπισεύω.
ἐπίσσωτρον, εὖ, ep. for ἐπισώτρον.

ἐπισεταδόν, adv. (ἐρίστημι), proceeding to, |

"Exiorapce.

going up to, Od. 12, 392. 13, 54. of δ᾽ ἄρα
δόρπον» ἑπισταδὸν ὡπλίζοντο, * Od. 16, 453;
ἐπισταδὸν is unnecessarily explained ‘one
after another ;’ Voss, ‘busily.’ The sense is,
: they went and prepared the evening meal.’

&stiot apt, depon. imperf. ἐπιρτάμην, with-
out augm. fut. ἐπιστήσομαι, 1) to under-
stand, to know, to be acquainted with, with
accus. ἔργα, II. 23, 705; ἔργα περικαλλέα, Od.
2, 117; spoken of women who are skilled in
works of art. 2) to understand, to know
how, to be able ; spoken both of the mind, as
φρεσὶν, Il. 14, 92; ϑυμῷ, Od. 4, 730; and of
the body, as γέρον, Il. 5, 60; with infin, Il. 4,
404. ἐπίστατο μείλεχος νοι he knew how
to be mild to all, Il. 17, 671 (prop. Ion. from
ἐφέστημι, to direct one’s thought to any
thing). The part. pres. ἐπιστάμενος, ἡ, 07,
prop. understanding, comm. as adj. intelli-
gent, practised, experienced, often abeol. of
men and brutes, and also ἐπεστάμενοι πόδες,
I 18, 599. a) οἰ ful, dexterous, mostly
with infin. σάφα εἰπεῖν, Il. 4, 404. δ) With
gen. ἐπιστάμενος πολέμοιο, acquainted with
bel Il. 2, 611, ed. Barnes; ἀοιδῆς, Od. 21,

c) With dat. ἐπιστάμενος ἄκοντι, cab

oa πολεμίζειν, 1]. 15, 282 (prob. Ion. for
ἐφίσταμαι, cf. the Germ. verstehen and the
Engl. understand).

ἐπισταμένως, adv. intelligently, skilfully,
dexterously, Il. 10, 265. Od. 20, 161.

ἐπιστάτης, ov, ὁ ( ἐφίστημι), origin. one
who approaches; only σὸς ἐπιστάτης, who
approaches thee, a beggar, Od. 17, 455. f
(Hesych. ἀπὸ tov v ἐφίστασϑαι τῇ τραπέζῃ. )

* ἐπιστεγαχίζω = ἐπιστενάχομαι, Batr.
73; but ἐπιστοναχίζω, ed. Frank.

ἐπιστενάχομαι, ΡῈ mid, (στενάχω), to
groan at or over, IL 4, 154. f

ἐπισεεφής, ἐς (ἐπιστέφω), up to the brim,
brimful, with gen. only κρητῆρας ἐπιστεφέας
οἴνοιο, mixing-vessels brimful of wine, Il. 8,
232. Od. 2, 431; see ἐπιστέφω.

ἐπιστέφω (στέφω), only in the mid. ἐπε-
στέφομαι, always κρητῆρας ἐκεστέψαντο οἷ-
voto, they filled the vessels full to the brim
[they crowned the vessels with wine], 1]. 1,
470. 9, 175. Od. 1, 148, and elsewhere. The
old Gramm. thus unanimously explain this,
see Athen. XV. p. 674. I. 13; and also most
modern, as Heyne, Voss; and Buttm. Lexil.
I. p. 97, who explains it, “tg fill eo full that
the liquid rises above the brim and forms ἃ

25

193

Ἐπισφύρεον.
crown.’ To fill the vessel thus full was a
religious custom. To a use of garlands
there is here no reference, as in Virg. A&n,
1, 723. The gen. with verbs of filling is
common.

ἐπιστήμων, ov (ἐπίσταμαι), intelligent,
experienced, acquainted with, Od. 16, 374. f

ἐπίστιον, τό (prop. neut. of ἐπέστιος, be-
longing to the hearth), subst. a cover, a shed,
under which the ships drawn on shore stood
supported by stakes; otherwise νεώριον; πᾶ-
σιν ἐπίστιόν ἐστιν ἑκάστῳ, each one of all (the
Pheeaces) has here a shed, Od. 6, 265; εἰ
Nitzsch ad loc. Voss, incorrectly, ‘they rest
each one upon supporting props.’ The masc.
ἑκάστῳ cannot refer to νῆες [in like manner
Cowper, inaccurately, ‘each stationed in her
place’}.

ἐπιστοναχέω (στοναχέω),--- ἐπιστενάχομαι,
from which aor. 1 ἐπεστογάχησα; to roar, Βρο-
ken of the sea, Il. 24, 79. f

"ἐπιστοναχίζω = ἐπιστεναχίζω, 4. ν.

ἐπιστρέφω (στρέφω), to turn to, to turn

with accus. only aor. 1 ἐπιστρέψας,

IL. 3,370. t 2) Mid. to turn oneself towards,
to go, to penetrate, h. 27, 10.

ἐπιστροφάδην, adv. (ἐπιστρέφω), turning
hither and thither, turning on all sides ;
“τείνειν, to slay “on all sides, Il. 10, 483;
τύπτειν͵ Od. 22, 308 (others, fiercely ; Voss,
vigorously ; Schol. ἐνεργῶς).

ἐπίστροφος, ον (ἐπιστρέφων, prop. turning
oneself to, consortzng with, holding inter-
course with ; with gen. ἀνθρώπων, with men,
Od. 1, 177. t

Ἐπίστροφος, 6, aon of Iphitus, grandson
of Naubolus, leader of the Phocians before
Troy, Il. 2,517. 2) leader of the Halizoni-
ans, an ally of the Trojans, Il. 2,856. 3) son
of Evenos, brother of Mynes, alain by Achil-
les on the expedition against Lyrnessus, Il.
2, 692.

ἐπιστρωφάω (στρωφάω), poet. form of
ἐπιστρέφω, intrans. as ἐπιστρέφομαι, to turn
oneself to, to go into, to visit ; accus. πόληας,
to go through cities, Voes, Od. 17, 486; f
metaph. of cares, h. Mere. 44,

Ἐπίστωρ, ορος, ὃ, & Trojan, slain by Pa-
troclus, 1]. 16, 695 (signif. = ἐπιστήμων).

ἐπισφύριον, τό (σφυρόν, prop. neut. of
ἐπισφύριος), an ankle-clasp, a kind of hook
or buckle, by which the greaves, consisting
of two plates, were fastened. xvnpidss ἐπι-

Ἐπισχεδόν.

σφυρίοις agaguias. According to others, a
covering for the ankle, by which the plates
were fastened ; hence Voss, ‘ plates fastened
together with silver ankle-coverings,’ * Il. 3,
331. 11, 18, ete.

* ἐπισχεδόν, adv. (σχεδόν), near, almost, h.
Ap. 3.

ἐπισχερώ, adv. (σχερός), prop. connected
together, in a row, one after another, in or-
der, like ἐφεξῆς, with χτείνεσϑαι, ἀναβαίνειν,
ἘΠ᾿ 11, 668. 18, 68,

ἐπισχεσίη, ἡ (ἐπέχωλ, a pretence, a pretext ;
with gen. οὐδέ το μύϑου ποιήσασϑαι ἐπι-
σχεσίην ἐδύνασϑε͵ ἀλλ᾽ ἐμὲ ἱέμενοι γῆμαι, you
were able to make no other pretext for your
resolution (or attempt) but wishing to marry
me, Od. 21, 71.t (The ancients explain
μύϑου here by στάσις, uproar, noise, it being
LEol. for μόϑος, see μῦϑος).

ἐπίσχεσις, tog, ἡ (ἐπέχω), 1) restraint,
hindrance. 2) abstinence, moderation, tem-
perance, with infin. following, Od. 17, 451. f

ἐπίσχω (ἔσχω), form of ἐπέχω, 1) to di-
rect, to guide, ἵππους, Il. 17,465. 2) to hold
up, to check, Od. 20, 266 (according to the
Schol., which explains ἐπέσχετε by κατάσχετε,
as aor. 2 from ἐπέχω, q. v.).

ἐπισώτρον, τό, ep. ἐπίσσωτρον, the tire,
the iron band encompassing the wooden
circumference of a wheel (awtgoy); only in
the ep. form, * Il. 5, 725. 11, 537. 23, 519.

ἐπιτάῤῥοθος, 6, 7, a helper, an assistant,
spoken of the gods; μάχης, in battle, 1]. 12,
180; also fem., II. 5, 808. 826. (From ἐπίῥ-
§oSos, as ἀταρτηρός fr. ἀτηρός, see Thiersch
§ 174. 7.)

ἐπιτείγων (τείνω), to stretch, to extend;
only in tmesig, Il. 17, 736. Od. 11, 19.

ἐπιτέλλω (τέλλω), aor. 1 act. ἐπέτειλα, aor.
1 mid. ἐπετειλάμην, perf. pass. ἐπιτέταλμαι,
1) Act. to end in addition (cf. τέλλω in
Schneider's Lex.), to annex, to add ; thus in
tmesia, κρατερὸν δ᾽ ἐπὶ μῦϑον ἔτελλε, finished,
i.e. spoke in addition a harsh speech, Il. 1,
25, 326. 16, 199. 2) to commission, to order,
to command, to impose, to bid, τὶ τινι, πολλά
τινι, Il. 4, 229; μῦϑόν τινι, to give a verbal
direction to any one, Il. 11, 480; often with
only one of the two cases, συνϑεσίας, to give
commands to any one, 1]. 5, 320; often absol.
with infin. instead of accue., II. 4,229. Hence
pass. ἐμοὶ δ᾽ ἐπὶ nave ἐτέταλτο, every thing
was entrusted to me, Od. 11, 524; with infin.

‘,

194

Ἐπιτέϑιμε.

Il. 2, 643. 2) Mid. like act. to commission,
to command, any one, with infin. [l. 2, 802.
10, 61; with accus. γόστος, ὃν ἐκ Τροίης ἐπε-
τείλατο ᾿4ϑήνη, the return which Minerva
had commanded from Troy, Od. 1, 327.

"ἐπιτερπής, ἐς (ἐπιτέρπω), pleasurable,
agreeable, h. Ap. 413.

ἐπιτέρπω (τέρπω), 1) lo delight with, to
charm; only 2) Mid. to delight in, to be
charmed with, ἔργοις, Od. 14, 228; f and
with accus. ϑυμόν, ἥτορ, ἢ. Ap. 146, 204.

ἐπιτέτραπται, eee ἐπιτρέπω.

ἐπιτετράφαται, see ἐπιτρέπω.

ἐπιτηδές, adv. enough, sufficiently. ade-
quately ; in two passages: ἐς δ᾽ ἐρότας ἔπιτη-
δὲς ayeigouey, let us collect on board rowers
enough, Il. 1, 142. μνηστήρων σ᾽ ἐπιτηδὲς
ἀριστῆες λοχόωσιν, in sufficient numbers the
chief of the suitors lie in wait for thee, Od.
15, 28; later, with changed accent, ἐπέτηδες.
(According to Damm from telyw; according
to Buttm. Lexil. I. p. 46, from ἐπὶ τῇδε ; or,
according to Passow, from tides, a form of
τῆτες.)

"ἐπιτηρέω (τηρέω), aor. 1 part. ἐπιτηρή-
gas, to wait for, to watch for, νύκτα, bh. Cer.
245.

ἐπιτίθημι (τίϑημι), fut. érrIyoo, aor. 1
ἐπέϑηκα, aor. 2 optat. ἐπιϑεῖτε, ep. for ἐπι-
ϑείητε, infin. ἐπιϑεῖναι, aor. 1 mid. ἐπεϑήκα-
to, aor. 2 mid. ἐπέϑετο, part, ἐπιϑέμενος, to
place upon, to put upon, 1) to put upon, to
lay upon, comm. tid te; xgatd χυνέην, ΤΙ,
rarely ; τινὰ λεχέων, to lay any one upon the
bed, Il. 24, 589; φάρμακα, Il. 4, 190; εἴδατα,
to place food (upon the table), Od. 1, 140;
spoken of sacrifices, Ποσειδάωνι ταύρων μῆρα,
to offer the thighs of oxen to Neptune, Od. 3,
179 ; Anodlem, Od. 21, 267. δ) Metaph. to
lay upon, to inflict, ἄλγεα Τρωσί, 1], 2, 40.
πολλοὶ γὰρ δὴ τλῆμεν ἐξ ἀνδρῶν, χαλέπ᾽ ἄλγε"
ἐπὶ ἀλλήλοισι τιϑέντες, many of us have κυ.
fered from [on account of] men inflicting
grievous pangs upon one another, says Dione
to Venus, Il. 5, 384. The Schol. unnecessa-
rily connects ἐξ ἀνδρῶν and terres. The
sense is, ‘we suffer because we have taken
part in the affairs of men,’ cf. v. 385 seq.
Soy, to inflict punishment, Od. 2, 102. 2)
to put at or to, to attach, to add, ἄλλα, II. 7,
364. 391; τινί τι; κορώνην, a curved end (to
the bow), IL 4, 111; περόνην, Od. 19, 256.
ὃ) to place before in order to close any thing,

--

Ἐπετεμήτωρ.

λέϑον ϑύρῃσιν, Od. 13, 370; ϑύρας, to close
the doors, Il. 14, 169. Od. 22, 157; hence
said of the Hours: ἡμὲν ἀνακλῖναι νέφος ἠδ᾽
ἐπεϑεῖγαε, to put back the cloud and place it
before, i.e. to open and shut, IL. 5, 761. 8,
395; spoken of the Trojan horse, λόχον, Od.
11, 525. c) Metaph. μύϑῳ τέλος ἐπιϑ εἶναι,
to put an end to the word [i. 6. to fulfil the
declaration], II. 19, 107 [20, 369] ; φρένα ἱεροῖ-
σιν, to fix his heart upon, to direct his mind
to the victima, Il. 10, 46. II) Mid. to put
upon, τί tive; στεφάνην κεφαλῆφιν, IL 10, 31;
χεῖρας στήϑεσσίν τινος (his hands), 1]. 18,
317.

ἐπιττμήτωρ, ορος, ὁ (τιμάω), an avenger,
one who inflicts punishment, epith. of Jupiter,
ἐπιτιμήτωρ ἱκετάων τὸ ξείνων τε, Od. 9, 270. Ἷ

ἐπιτλῆναι (ΤΑ.4Π)), only imper. aor. ὃπες-
τλήτω, absol. to continue patient at or under ;
with dat. μύϑοισιν ἐμοῖσιν, my words, * Il.
19, 220. 28, 591.

ἐπιτολμάω (τολμάω), to have courage, to
dare, to take courage, to encourage oneself,
with infin. Od. 5, 353; absol. to remain pa-
tient, * Od. 17, 238.

énizovos, ov (τείνω), stretched, whence
the subet. ὃ ἐπέτονος (subaud. ἱμάς), a rope
with which the sail-yard is made fast to the
mast, the yard-rope, Od. 12, 423. t

ἐπιτοξάζομαι, depon. mid. (τοξάζω), prop.
to bend the bow at any one, to shoot, io aim
af any one, with dat. Il. 3, 79. f

ἐπιτραπέω, ep. for ἐπιτρέπω, ἐπιτραπέουσι,
Il. 10, 421. t

ἐπιτρέπω (τρόπω), aor. 1 act. ἐπέτρεψα,
aor. 2 act. ἐπέτραπον, aor. 2 mid. ἐπετραπό-
μην», perf. pass. ἐπιτέτραμμαι, 3 plur. Ion. and

ep. ἐπιτειράφαται, 1) Act. 1) tolurnto, to

give over to, to commit to, to trust to, τὲ τινι;
οἶκόν τενε (to one’s care), Ou. 2, 226; without
accus. [expressed], aor. 2 τοῖσιν ὑπετράπο-
μεν μάλιστα, to these we trusted moat [sc. τὸ
φυλάσσειν], 1]. 10, 59; instead of the accus.
we have also the infin. Il. 10, 116.421. ϑεοῖς
ἐπιτρέπειν τι, to leave to the gods, Od. 19,
502; hence pass. ᾧ ἐπιτετράφαται λαοί, to
whom the people are entrusted, Il. 2, 25;
and spoken of the Hours: τῆς énstétgamtas
οὐρανός, Il. 9, 750. 2) to turn to, to leave to,
to yield to, slaty τινί, Il. 21,473; παισὶ κτή-
pata, to leave possessions to children, Od. 7,
149; and without accus. [expressed], ovx
ἐπέτρεπε (ac, ἑαυτόν, cf. Nagelsh. p. 313],

195

Ἐπιφωνέω.

γήραϊ, he yielded not to age, Il. 10, 79.
II) Mid. to turn oneself to. σοὶ ϑυμὸς ἐπε-
τράπετο εἴρεσϑαι, thy mid was inclined to
ask, Od. 9, 12.

ἐπιτρέχω (τρέχω), aor. 2 ἐπέδραμον, part.
aor. 1 ἐπιϑρέξας, Il. 13, 409; ¢ perf. ἐπιδέ-
δρομα, to run to, both to render aid and to
attack. ἄρματα ἵπποις ἐπέτρεχον, the cha-
riots rolled after the horses, IJ. 23, 504. 2)
to run over, to graze, spoken of a spear, IL
13, 409. λευκὴ δ᾽ ἐπιδέδρομεν αἴγλη, glitter-
ing splendor glances over it, Od. 6, 46. ef.
Od. 20, 357.

ἐπιτροχάδη», adv. running over cursorily,
hastily, only ἀγορεύειν (Voss, ‘with flying
tongue’), Il. 3, 213. Od. 18, 26.

ἐπιφέρω (φέρω), fut. ἐποίσω, to bring to or
upon, only in a hostile signif; χεῖράς τινι, to
lay hands upon one, i. 6. to attack him, Od.
16, 438; and βαρείας χεῖρας, 1.1, 89.

* ἐπιφϑάνω (φϑάνω), part, aor.2 ἐπιφϑάς,
to be beforehand, to anticipate, Batr. 217.

ἐπιφϑονέω (φϑονέω), to envy, to refuse
enviously, to grudge, to forbid, with dat. Od.
11, 149. f

ἐπιφλέγω (φλέγω), to kindle, to set fire to,
to burn up, with accus. ὕλην, νεκρόν, * Il. 2
455. 23, 52.

ἐπιφράζομαι (φράζομαι), aor. 1 ἐπεφρα-
σάμην, ep. oo, and with like signif. aor. 1
pass. ἐπεφράσϑην, Od. 5, 183. 1) to think
of, fo meditate upon, to consider, with accus.
βουλήν, Il. 2, 282. 13, 741; absol. Il. 21, 410;
gener. to observe, to perceive, to understand,
τι, 1]. 5, 665; in connection with νοεῖν, Od. 8,
94. 533; lo recognize, Od. 18, 94. 2) to de-
vise, to plan, to excogitate, ledger τινι, Od.
15, 444; absol. οἷον δὴ τὸν μῦϑον ἐπεφράσϑης
ἀγορίυσαιὶ Od. 5, 183.

ἐπιφρονέω (ἐπίφρων), to be thoughtful, in-
telligent, wise, discreet, only part. pass. Od,
19, 385. ἢ

ἐπιφροσύνη, ἡ (ἐπίφρων), discreetness,
prudence, intelligence, judgment, Od. 5, 437;
in the plur, ἀνελέσϑαι ἐπιφροσύνας, to assume
a thoughtful care, * Od. 19, 22.

ἐπίφρων, ov (pen), considerate in or
upon, thoughtful, intelligent, wise, prudent,
spoken of persons, Od. 23, 12. ἐπίέφρων Bov-
Any, in counsel, Od. 16, 242; of thinga, βούλη,
a prudent counsel, Od. 3, 128, 19, 326.

"ἐπιφωνέω (φωνέω), to call to, to call on
apy occasion, ΕἾ. 42,

Ἐπιχειρέω.

ἐπιχειρέω (χείρ), fut. ρήσω, to lay hands
upon, to seize, with dat. δείπνῳ, * Od. 24,
386. 395.

ἐπιχεῦαι, see ἐπ χέω.

ἐπιχέω (χέω), aor. 1 ep. ἐπέχευα, infin. ἐπι-
χεῦαι, aor, 1 mid. ἐπεχενάμην, ep. aor. syne.
2 mid. ἐπέχυντο, 1) to pour upon or over ;
χερσὶν ὕδωρ, water upon the hands, Il. 24,
303. Od. 4,212; χέρνιβα προχόῳ, water from
the pitcher, Od. 1, 136; metaph. of sleep,
in tmesis: μνηστήρεσσιν ὕπνον͵ Od. 2, 395;
ἀνέμων ἀϊτμένα, to excite the breath of the
winds, Od. 3, 289; Sovgera, to cast spears,
Il. 5, 618. δ) Mid. a) to pour upon for
oneself, spoken of things dry : to pour upon,
to heap upon, ὕλην (as ballast), Od. 5, 257;
χύσιν φύλλων, an effusion of leaves, Od. 5,
487. δ) With ep. sync. aor. 2, only metaph.
of a multitude of men: to pour upon, to rush
to, τοὶ δ᾽ ἐπέχυντο, Il. 15, 654. 16, 295.

ἐπιχϑόνιος, or (αϑών), living on the earth,
earthly, 1) Asepith. of ἀνήρ, βροτός͵ ἄνϑρω.
706, IL 1, 266. 2,553. 3) As subst. an inha-
bitant of the earth, ἢ, 14, 2.

ἐπιχράω (zeae), to attack, to fall upon, to
aseail, with dat. of men and brutes, Τρωεσ-
σιν͵ ἄρνεσσιν͵ Il. 16, 352. 356, μητέρι μοι μνη-
στῆρες ἐπέχραον, the suitors assailed my mo-
ther, i. 6. pressed her, Od. 2, 50 (μοι is dat.
used i in the language of intimacy, see Nitzsch
ad loc.).

ἐπιχρίω (χρίω), aor. 1 ἐπέχρίσα, 1) to
anoint, to besmear, with accus. τόξον ἀλοιφῇ,
Od. 21, 179; παρειάς, Od. 18, 172. 2) Mid.
to anoint oneself, ἁλοιφῇ, * Od. 18, 179.

ἐπιψαύω (wave), to touch upon the sure
face, to graze, totouch ; metaph. to feel. oct
δλίγον περ ἐπιψαύῃ πραπίδεσσιν, who can feel
but little with the heart, Od. 8, 547. f

ἐπιωγαί, ai (Ἰωγή), places near the shore,
where ships, secure from storms, could lie at
anchor, roads, Od. 5, 404. f

ἐπίων, see ἔπειμι (εἶμι).

ἔπλε, ep. for ἔπελε, see πέλω.

ἔπλεο or ἔπλευ, ep. for ἐπέλου͵ and ἔπλετο,
ep. for ἐπέλετο, see πέλομαι.

ἔπληντο, see πελάζω.

ἐποίσω, fut. of ἐπιφέρω.

. ἐποίχομαι (οἴχομαι), to go to, to go, to come

to, 1) Absol., Od. 1, 143; limited, πάντοσε,
ll. 5, 508: a στρατόν, 1]. 1, 383. 2) With
accus. of persons and animate things, a) to
go to any one, μνηστῆρας, Od. 1,324. δ) togo

196

Ἐπόρνυμει.
about, to go through, to ingpect, spoken of a
leader, Il. 6, 81; στίχας ἀνδρῶν͵ Tl. 15, 279.
πάσας ἐπῴχετο, he went about all (the seals),
Od. 4, 451. ¢) to fall upon any one, to at-
tack, with accus. οὐρῆας, spoken of Apollo,
Il. 1,50; Κύπριν χαλκῷ (with a weapon), IL
5, 330; espec. spoken of Apollo and Diana:
ἀγανοῖς βελέεσσι» (to attack with gentle mis-
siles, V.), Od. 11, 173. 15,411; see ᾿φιόλλων.
3) Of things: to go to any thing, to go about,
tl; νηῶν ixgea, Il. 15, 676; metaph. érolye-
σϑαι ἔργον, to go to work, Il. 6, 492; δόρπον,
Od. 13, 34; spoken of women : ἱστὸν ἐποίχε-
σϑαι, to go about the loom, see ἕστόν, IL
1, 31.

ἕπομαι, mid. see ἕπω.

ἐπόμνῦμι and ἐπομνύω (ὄμνυμι), imperf.
ἐπώμνυον, fut. ἐπομοῦμαι, aor, ἐπώόμοσα, to
swear by, to take an oath of a thing; abeol.
Od. 15, 437; with accus. ὄρχον, with μήποτε
and infin., Il. 9, 132.274; ἐπίορκον, a false
oath, IL. 10, 332.

ἐπομφάλιος, ov (Ὀμφαλός), at, upon the
navel ; on the boss, spoken of a shield: βάλεν
σάκος μέσσον ἐπομφάλιον, in the midst of the
boss, Il. 7, 267. f

ἐποπίζομαι, depon. (ὀπέζομαι), to honor,
to reverence, to dread, with accuse. 4t0¢ μῆνιν,
Od. 5, 146. { h. Ven. 291. :

ἐποπεάω (dxtaw), to roast upon, to roast,
ἔγκατα, Od. 12, 363. t

ἐποπτεύω (ὐπτεύω), to look upon, espec. 10
tnapect, to superintend, with accus. ἔργα ἐπο-
πτεύεσκε͵ Od. 16, 140. t

(ἐπόπτοπαι), pres. obsol., fut. ἐπόψομαι,
see ἐφοράω.

ἐπορέγομαι, mid. (ὑρέγω), part. aor. ἐπορε-
ξάμενος, to extend oneself towards, in order
to attack, to extend the spear for a thrust, Il.
5, 335, t subaud. ἔ ἔγχει, Bee ὀρέγω.

ἐπόρνυμι and ἐπορνύω (ὄρνυμι), imperf-
ἐπώρνυε, aor. 1 ἐπῶρσα, imperat. ἐπόρσαν,
ep. aor. sync. mid. ἐπῶρτο, 1) to excite, to
awaken, τί τινι; μένος τινί, Tl. 20, 93. 2) to
urge on, to send to, spoken of the gods:
ὕπνον τινί, to send sleep upon any one, Od.
22, 429; διζύν, Od. 7, 271; μόρσιμον quae,
Il. 15, 613. b) Frequently i in a hostile signif.
to excite, to rouse against any one, II. 5, 765;
and with infin., Il. 7,42. 11) Mid. together
with ep. aor. 2 and pluperf. to rush against,
to assail ; with dat. ‘Ayiqji, against Achilles,
Il. 21, 304.

‘Exogova. .
ἔπορούω (Sgove), aor. 1 ἐπόρουσα, to leap
upon, to spring upon, to rush uppn, any one,
with dat. always in a hostile signif. Il. 3,
379. 4, 472; and ἐν πόντῳ, ἢ. Ap. 400; with
double dat. tsi dovgd (with the spear), Il. 16,
320; metaph. spoken of sleep: αὑτῷ ὕπνος
ἐπόρουσε, sleep fell upon him (with the idea
of haste), Od. 23, 343. 6) With the accus.
apex, to leap upon the chariot, Il. 17, 481.
ἕπορσον, eee ἐπόρνυμι.
ἔπος, εος, τό, a word, and generally every
thing expressed by speech; hence also,
speech, narration, tradition. Hom. ἔπος καὶ
pos, discourse and narration, Od. 11, 581;
in the plur. Od. 8,91. According to the con-
nection it signifies a) a word pledged, a
promise: διακέρσαι ἔπος, Il. 8,8. δ) counsel,
command, 11, 9,100. 6) a response or oracle
of a eoothsayer, Od. 12, 266. d) narration,
song of a bard, Od. 8, 91. 17,519. e) word,
in opposition | to deed, IL. 15, 234; hence ἔπε-
σιν καὶ χερσὶν ἀρήγειν, ἴο help any one by
word and deed, Il. 1, 77. cf. Spitzner ad IL
15, 234. 7) the contents of discourse, matter,
nearly = πρᾶγμα, thing, Il. 11, 652, Od. 22,
289 [cf. Nagelsb. ad Il. 1, 76, the affair in
hand }.
ἐποτρύνω (ὀτρύνω), aor. 1 ἐπώτρυνα, to
incile, to urge on. 1) Spoken of persons,
with accus. to encourage, to urge, to impel,
to commond ; often ϑυμὸς ἐποτρύνει, and in
connection with ἀνώγει, comm. with accus.
and infin. following, &taigovs τάφρον διαβαι-
γέμεν, to go over the trench, Il. 12, 50; with
dat. of the pers. and infin. only, 1]. 15, 258.
Od. 10, 531. 2) Of things: to excite, to
press, with accus, πόλεμόν τινι, to excite a
contest against any one, Od. 22, 152; nop-
πήν, to ask urgently an escort, Od. 8, 30; but
ἀγγελίας πολέεσσιν, to send embassies to the
cities, Od. 24, 355. 1ὴ Mid. to press for
oneself, to urge, πομπήν, Od. 8, 31. f

ἐπουράνιος, in, tow (οὐρανός), in heaven,
heavenly, epith. of the gods, Il. 6, 129. Od.
17, 484.

ἐποχέομαι, mid. (ὀχέωλ), fat. ἥσομαι, to ride
upon, to travel, ἵπποις, Il. 10, 330; ἵπποις καὶ
ἅρμασι, to ride in chariots, * Il. 17, 449.

* ἐπόψιος, ον (ὄψις), to be looked at, to be
conspicuous, remarkable, noted, h. Ap. 496
(old reading for v ὑπόψιος, Il. 3, 42).

ἐπόψομαι, see ἐφοράω.

ἔπραθον, see πέρϑω.

197

Ἕπω.

ἑπτά, indecl. seven, often in Il. and Od.

ἑπταβόειος, ov (Boetos), made of seven
layers of ox-hide, seven-hided, σάκος, * JL 7,
220. 222.

ἑπταετής, ἐς (ἔτος), of seven years, only in
neut. intaetss as adv. during seven years,
* Od. 3, 305. 7, 259.

ἑπταπόδης, ov, ὁ (πούς), seven feet long,
ϑρῆνυς, Il. 15, 729. 1

* πτάπορος, ον (πόρος), having seven
courses, with seven paths, epith. of Pleiades,
h. 7,7.

Ἑπτάπορος, 6, a river of Mysia, Il. 12, 20.
According to Strab. XIII. p. 603, it is called
Πολύπορος. It rises in the mountain Teu-
nos, and falls, after manifold windings, into
the Sinus Adramyttenus, at the village Ce-
lene.

ἑπεώπυλος, ον, seven-gated, having seven
gates, epith. of the Beotian Thebes, IL 4
406. Od. 11, 263. cf. Apd. 3, 6. 6.

ἕπταρον, see πταίρω.

ἔπτατο, see πότομαι,

ἕπτακα (ἑπτά), seven-fold; δαΐζειν, to di-
vide into seven parts, Od. 14, 434. f

"ETIQ, an obsol. theme from which come
ἔπος, εἶταν, ἐνέπω and ἐννέπω, prop. to ar-
range ; then, to speak, to say,

Eno, imperf. ἕπον, 1) Act. only ep. to be
about any thing, to be employed, to be busy,
comm. with prep. ἀμφί, μετά, περί: ἀμφ
᾿Οδυσῆα Τρῶες ἕπον, the Trojans were en-
gaged about Ulysses, i. e. they encompassed
him, Il. 11, 483; μετὰ Τυδέος υἷὸν, to hasten
to the son of Tydeus, Il. 10, 516; περὲ τεύ-
zea, to busy oneself about the arms, 1]. 15,
555. In all these and other passages, a tme-
sis may be supposed. 2) Trane. with accus.
to take care of, to clean, τεύχεα, Il. 6, 321.
II) Mid. ἕπομαι, imperf. εἱπόμην and ep. ἐπό-
μην, fat. ἕψομαι, aor. 2 ἑσπόμην, imperat. ep.
σπεῖο, ἑσπέσϑω, subj. ἔσπωμαι, optat. ἑσποί-
pny, infin, σπέσϑαι, Od. 22, 324; ἑσπέσϑαι,
Il. 5, 423; part. ἑσπόμενος, Il. 12, 395. The
first s, in the subj. optat. infin. and part., is
rejected by Becker, Thiersch § 232,56. Butt-
man Gram. p. 280, and Spitzn. Excurs. X.
on Iliad, consider it correct and epic, but re-
ject the pres. ἕσπεται, Od. 4, 826; for which
ἔρχεται must be read; signif. to follow. 1)
Spoken of living beings: to go after, to ac-
company, with dat. chiefly of warriors who
follow a leader, Il. 2, 524. 675 seq., strength-

Ἐπωλένεος.

ened by ἅμα, 1]. 5, 551. Od. 11, 372; again,
μετά τινι, Il. 18,234; also μετὰ κτίλον ἕσπετο,
the flock followed the ram, Il. 13, 492; again,
σύν τινι, Od. 7, 304. δ) Metaph. spoken of
inanimate things often of ships, Il.; of bri-
dal presents: ὅσσα ἔοικε φίλης πὶ παιδὸς
ἕπεσθαι, as many as it is suitable to give
with a dear daughter, Od. 1, 278. 2, 197.
τρυφάλεια ἕσπετο ἅμα χειρί, the helmet fol-
lowed the hand, i. 6. he rétained the helmet
in his hand, Il. 3, 376. ἔπαλξις ἕσπετο, the
breast-work followed, i. e. fell down, IL 12,
393; metaph. to attach to, to be connected
with, to follow, as κῦδος, τιμή, “Arn, Il. 4, 415.
9, 573; ἔχ τινος, from, by means οὗ any one,
Il. 8, 140; where belongs ἢ. Ven. 261. 2) to
be able to follow, to come forth with, τινί, 1].
16, 154. Od. 6, 319; metaph. spoken of the
limbs and the bodily powers: γούναϑ' αὐτῷ
ἔπεται͵ ΤΊ. 4, 314; χεῖρες, Od. 20,237. 3) In
a hostile signif. topursue, τινί, Il. 11, 165; ἀμφ᾽
αὑτὸν, Il. 11, 474, 15, 257; only inIL 4) In
the imperat. equivalent to, to come. ἕπεο
σροτέρω, come nearer, II. 18, 387. Od. 5, 91.

* ἐπωλένιος, ov (ὠλένε), upon the elbows,
in the arms, h. Merc. 433. 510.

ἐπώνυμος, ον (ὄνομα, ovuua), deriving its
name from, named after, having a surname,
from any particular occasion. “Alxvorny xa-
λέεσκον ἐπώνυμον, they named her Alcyone
with a surname (in reference to the sad fate
of her mother), Il. 9, 562; the real name οἵδ
person containing a reference to character or
fortune, Od. 7, 54. 19, 409. ἢ, Ap. 373.

ἐπῶρτο, see ἐπόρνυμι.

ἐπώχατο, most probably 3 plur. pluperf.
pase. from ἐπέχω, Jl. 12, 340. 1 πᾶσαι (πύλαι)
ἐπώχατο, all the gates were closed (é7xe-
κλεισμέναι ἦσαν, Apoll. Hesychi. ). From
ἐπέχω͵ perf. with change of vowel ὦ aye (conf.
συνόχωχα, ὀχεύς), perf pass. ἔπωγμαι; ἐπέχειν
τὰς πύλας, to shut the cates, is after the
analogy of ἐπέχειν τὰ ae cf. Buttm. Gr.
Gram. ἔγω; Rost p. 308; Thierach § 232,
64; who however translates it: to press.
Other explanations are a) 3 plur. pluperf.
from éxolye, with the reading ἐπῴχατο, which
cannot by any means signify ‘to shut.” ὁ)
3 plur. imperf. from ἐποίχομαι; with the

reading πάσας ἐπῴχατο, the Trojans ran to all,
which does not accord with the connection.

Zoale, adv. (ea), on the earth, to the earth,
with πίπτω and yéw, Il. and Od.

198 ᾿

Ἔργον.

ἔραμαι, ep. for ἐράω, depon. mid. aor. | |
noacapuny, ep. oo, to love, to love dearly, with |
gen. frequently spoken of persone, I]. 3, 446;
of things: πολέμου, μάχης, IL 9, 64. 16, 208;

δόρποιο, Ἀ, Cer. 129.
ἐραντός, 7, Ov (ἐράω), lovely,

charming,
epith. of beautiful towns, [I], 9,531. Od. 7, 18.

ἔρανος, 6, a meal, to which each guest

contributes his share, Od. 1, 226. 11, 415; a
pic-nic. According to Nitzsch ad Od. 1, 226, ©

ἔρανος in the sense of a contribution to a
common object, e. g. an entertainment, is not
appropriate in Homer, but it is to be taken in

ἃ general signif’: an entertainment of princes —

with a superior king; perhaps, a friendly
entertainment.

ἐρατεινός, 7, ὄν (pce), lovely, agreeable,

charming, often spoken of countries, cities,
rivers, also ἡρορέη, ὁμηλικίη, Il. 3, 175. 6, 156;
of persons, Od. 4, 13. 8, 230.

ἐρατίζω, ep. form of ἐράω, to desire vehe-
menily, with gen. χρειῶν épatizew, * Il. 11,
551. 17, 660.

ἐρατός, 7, Ov (gaw), beloved, lovely, agree-
able; Sig ᾿Αφροδίτης, 1]. 3, 64.f Often in
the hymns.

ἐργάζομαι, depon. mid. (ἔργον), augm.
sipy., 1) to work, to be active, absol. Od. 14,
272. h. Cer. 139; spoken of bellows, 1], 18,
469. 2) Trans.io perform, to do, to practise,

with accus. ἔργα, Od. 20, 72; ἔργα ἀεικέα, to

practise shameful deeds, Il. 24, 733; ἐναΐσι-
pa, Od. 17, 321; also χρυσόν, to work gold,
Od. 3, 435.

ἐργάϑω, ἐεργάϑω, poet. form of & ἔργω, to
separate. xgoa ἔργαϑεν, Il. 11, 437. 1 ἀπὸ
δ᾽ αὐχένος ὦ ὦμον ἐέργαϑεν͵ il. 5, 147.

* ἐργασίῃ, ἡ (ἐργάζομαι), work, labor, ac-
tivity, bh. Merc. 486.

τ᾽ Ἐργῖνος, 0, con of Clymenua, king of
Orchomenus, h. Ap. 297.

* ἔργμα, τό (EPI) = ἔργον, work, act, |

deed, h. 27, 20. 32, 19.
ἔργον, τό, (EPID),
tion, often plur. Séoxela, ἀήσυλα ἔργα, ἔργα
φιλοτήσια͵ the delights of love, Od. 11, 246;
and in antithesis with μῦϑος, βουλή, Il. 9, 443.

2) work, labor, business, occupation, trade, Ὁ
limited by an adj. or subst. ἔργα γάμοιο, the |
ἔργα πολημήϊα, works
of war, IL 5, 428. 429. ϑαλάσσια ἔργα, sea

works of marriage.

faring business, Il. 2, 614; fishing, Od. 5,67;

also spoken of animals, Od. 17, 313. Chiefly |

1) work, deed, ac- i

Ἔργω. ὁ

in the folding special connections: a) ἔργα
ἀνδρῶν, works of men, i. 6. agriculture, as the
peculiar employment of men. Hence also
ἔργον, labor in the field, Od. 14, 222; and
ἔργα in the plur. cultivated fields, estates, IL
2,751, Od. 14, 344; espec. πέονα ἔργα, Od. 4,
318; and ἔργα πατρωΐα, Od. 2, 22; also ἔργα
Body, Od. 10, 98. ὃ) ἔργα γυναικῶν, the
works of women, i. e. partly the cares of
house-keeping, but espec. weaving, spinning,
and other female labors of art, Il. 9, 128. Od.
2, 117. ef. Od. 1. 356. ) In the 1]. espec. the
labors of war, fighting, battle, war, 1]. 4, 470.
ef. 539; aleo ἔργον μάχης, 1]. 6,522. 3) the
product of labor, work. ἔργα γυναικῶν, woven
stuffs, Il. 6, 289. ἔργα “Halozoro, metallic
products, Od. 4, 617. 4) Generally, work,
thing, matter, affair, 1]. 1, 294; ἔργα δαιτὸς,
IL 9, 228; ὅπως ἔσται τάδε ἔργα, how these
things shall end, 1], 4, 14; spoken of a great
stone : μέγα ἔργον, a huge affair, Il. 5, 303.

᾿

ἔργω, and comm. ἐέργω, Ion. and ep. for
eyo, aor. 1 act. ἔρξα, perf. act. ἔεργμαι, 3
plur. ep. ἔρχαται (without augm.), pluperf. 3
βίαν, ἐέρχατο and ἔρχατο, part. aor. pass.
ρχϑείς. The Attics distinguish between
Upye, to exclude, and sigya, to include.
Hom. has only the spirit. len. (stgyo is found
only 1], 23, 72, ἐέργω, prop. éF¥pyw is most
common, a form of ἐέργνυμι, ἐργάϑω.) Pri-
mary signif. to separate; according to the
connection: 1) to include, to hem in, to con-
Sine, with accus, ἔντος ἐέργει», to include with-
in, to limit, Tl. 2, 617. 845. 9, 404; δόμον, to
shut up, Od. 7, 88; pass. with ἐν: ἐρχϑέντ᾽
ἐν ποταμῷ, confined in the river, 1]. 21, 282.
Od. 10, 283. ἔνϑα te φρένες ἔρχαται, where the
diaphragm is shut Up, Il. 16, 481. σάκεσσι
ἔρχατο, Il. 17,354. γέφυραι ξεργμέναι, con-
fined, i. 6. firmly fortified dams or dykes, 1].
5, 89; see γέφυρα (pontes sublicis firmati,
Heyne), 2) to exclude, to separate, to pro-
hibit, to remove, Il. 23, 72 ; with a ἀπό: βέλος
ἀπὸ χροός, IL 4, 130, ὅσον ἐκ γηῶν ἀπὸ πύργον
τάφρος ἔεργεν, all the space from the ships on-
ward, which the trench separated from the
wall, 11. 8, 213; cf. Spitzner [all the space from
the ships to the wall and from the wall to the
ditch, cf. Schol. and Heyne, ad loc.] ; ; with
the gen. alone: παιδός, Il. 4,131; ἐεργόμενοι
πολέμοιο, restrained from war, IL 13, 525.
3) Generally, to press, to crowd, λαὸν be

. 199

Ἐρέϑω.
ἀριστερά, pressing the people to the left, or
separating the people, i. e. touching the left
side of the army, Il. 12,201; ἐπὶ νῆας, 1]. 16,
395; with éxtos, and gen. Od. 12, 219.

ἜΡΓ Q, obeol. pres. which furnishes tenses
to ἔρδω or ῥέζω, ᾳ ν.

ἔρδω, poet. ( ἜΡΓΩ), fut. ἔρξω, aor. ἔρξα,
perf. ἔορχα, plupf. ξώργειν, 1) to do, to make,
to perform, often absol. 1]. 4, 29; with accus,
ἔργα, 1]. 10, 51. Od. 2-236 ; with the dat,
pers. τέτινι, Il, 14, 261. Od. 14,289; but more
frequently with double accus. καχόν and κακά
τινα, Tl, 3, 351. 9, 540; aleo εὖ ἔρξαι τινά, to
benefit any one, I. 5, 650. 2) Espec. to offer,
to sacrifice, ἑκατόμβας, ἱ ἱερὰ ϑεοῖς, Il. 2, 306.
(ἔοργα and ἐώργειν are used in the signif to
do, conf. ῥέξω).

ἐφεβεννός, ἡ i, 6» (“EgeBos), dark, gloomy,
νύξ, Jl. 5, 659; and ἀ ἀήρ, ἘΠ|, δ, 864.

Ἐρέβενρφιζ»), see Ἔρεβος.

ἐρέβινϑος, ὁ, α chick-pea, perhaps cicer
arietinum Linn., Il. 13, 589. {

Ἔρεβος, εος, τό ep. gen. ᾿Ερέβευς, * Egé-
Bevogt, Erebus, a gloomy place under the
earth, between the upper world and the pal-
ace of Pluto, through which souls departing
from the upper world pass to Pluto; the noc-
turnal gloom of Hades, ll. 8, 368. Od. 10, 528.
12, 81; ἐρέβευρφι, ll. 9, 572, appears corrupt-
ed from ἐρέβεσφι, according to Thiersch § 186,
4. Rost Dial. 23, ς. [οἷ Jahrbuch. Jahn und K.
Marz 1843, p. 263.]

"Ἐρεβόςδε, adv. to Erebus, Od. 20, 356. 1

ἐρεείνω, poet. (ἔρομαι), toask, tointerrogate,
with accus, pers. τινά, 1]. 6, 176; of the thing,
γενεήν, Il. 6, 145; and with double accuse,
τινά τι͵ Od. 1, 250. 4, 137; aleo ἀμφέ τινι,
after any one, Od. 24, 263. 2) to try, said ©
of the lyre, ἢ. Merc. 437. 3) to ) Bay, to speak, h.
Merc. 313. Herm. reads ἔρέεινον for ἐρέεινεν
and translates: quum singula accurate dis-

‘ceptassent. 11) Mid. as depen Od. 17, 305.

h. Merc. 313.

ἐρεϑίζω (ἐρέϑω), to irritate, to provoke, in
a good signif. only : duoas, μητέρα, to excite
to interest and curiosity, Od. 19, 45. b) Else-
where in a bad signif. to excite to anger, to
irritate, Il. 1,32; κερτομέοις͵ χαλεποῖς ἐπέεσσι,
I]. δ, 419. Od. 17, 395; and spoken of lions:
κύγας t ἄνδρας τε, 1]. 17, 658.

ἐρέϑω (kindred with ἔρις), poet. form of
ἐρεϑίξω, to irritate, to anger, with accus, IJ. 1,
519; and with infin. h. 7, 4, in the Od. spo-

Ἐρεέδω.
ken of cares: to disquiet, to distress, Od. 4,
813. πυκιναὶ δὲ μοι ἀμφ᾽ ἀδινὸν κῆρ δξαῖαι
μελεδῶναι ὀδυρομένην ἐρέϑουσιν, poignant
cares thronging about my enveloped heart
distress me grieving, Od. 19, 517. (μοί be-
longs to κῆρ.)

ἐρείδω, aor. 1 ἔρεισα, aor. 1 mid. ἠρεισάμην,
perf. pass. ἐρήρεισμαι, 3 plur. Ion. ἐρηρέδαται,
3 sing. pluperf. ἠρήρειστο, aor. 1 pass. ἠρεί-
σϑην (augm. only in the aor. mid.), I) Act.
1) Trans. to place firmly on, to lean upon, to

Six firmly upon, with accus. and prep. πρός,
περέ τι, ἐπὶ τινε and dat. alone. δόρυ πρὸς

τεῖχος, IL 22, 112. Od. 8, 66; ἀσπίδ᾽ ἐπὶ
πύργῳ, Il. 22,97; pass. ἐπὶ βελΙης ἐρεισϑ εὶς,
leaned, supported upon the spear, Il. 22, 225.
ἐν δὲ ϑρόνοι περὶ τοῖχον ἐρηρέδατο, within
were seats placed around the wall, (others,
fixed,) Od. 7, 97. Aas ἐρηρέδαται δύο, It. 23,
329. χάλκεοι τοῖχοι ἐρηρέδατ' ἔνϑα καὶ ἔνϑα;
brazen walls were erected on both sides, Od.
7,86. According to Buttm. Gr. Gram. § 98,
the reading ἐληλάδατ᾽ or better ἐληλέατο, re-
jected by Wolf, is to be preferred, see ἐλαύ-
yw. So also Voss: the walls extended;
again: to put upon with violence, ovdes égel-
ody, he was stretched upon the ground, II.
7, 145. 11, 144; οὔδει δέ σφιν χαῖται ἐρηρέ-
datas, their manes extended to the ground,
IL 23, 284. ὃ) to thrust any thing, to press,
to strike, with the accus. since by pressure
a movable object i is urged forward: ἀσπὶς
ἀσπίδα ἔρειδε, κόρυς κόρυν, ἀνέρα δ᾽ ἀνήρ,
shield pressed shield, Il. 13, 131 (said of
pent-up troops) ; βελέεσσίν τινα, to press with
tnissiles, 1], 16, 108; hence pass. fo be thrust,

to be e pressed, with διὰ: διὰ ϑώρηκος ἠρήρει-
στο ἔγχος, the spear penetrated the cuirass, Il.

3, 358. 7, 252. 2) Intrans. to lean upon, to
press. ἀλλήλῃσιν ἐρείδουσαι, pressing one
upon apother, i. 6. quickly ; according to Eus-
tath. ‘ turning towards each other, so that one
maid held the head, the other the feet of the
dead, Od. 22, 450; perhaps also intrans.
βελέεσσιν, Il. 16, 108. II) Mid. to support one-
self upon, to lean upon, with dat. σκήπτρῳ,
ἔγχεϊ, with gen. ἐρείσατο χειρὶ γαίης, with the
hand upon the earth, Il. 5, 309. 11, 355. 2)
Absol. to press, to exert oneself ἐρεισάμενος,
βάλε, Il. 12, 457; and generally to strive, to
struggle, ll. 16, 736, of steeds, Il. 23, 735. On
ἐρηρέδαται, see Thiersch § 212. 35. c. Buttm.

p- 200.

aaa

200

Ἐρδέτρεα..
Egeixeo, aor. 2 ἥρικον, act. to ἐξα Μη, pieces.
to break up ; only mid. with aor. 2 intrans. ὦ
tear, to break. ige:xopevos περὶ Sovgd, spoken
of the cuirass, Il. 13, 441. ἤρικε κόρυς, * IL
17, 205.

ἔρειο, ep. for ἔρου, see ἔρομαι.

ἐρείομεν, ep. for ἐρέωμεν, see ἐρέω.

ἐρείπω, poet. aor. 2 ἤριπον, perf. pass. ἐρή-
ρθίμμαι, 3 sing. pluperf. ἐρέριπτο, ep. shortened
for ἐρήρ., 1) Trans. in the act. fo cast down.
to demolish, with the accus. τεῖχος, ἐπάλξεις,
Il. 12, 258. 15, 356. ἐρέριπτο τεῖχος ᾿Αχαιῶν,
the wall of the Greeks was torn down, Π, 14,
15. 2) Inotrans. in aor. to tumble down, to
fall. a) Commonly spokenofmen: ἐξ oyéer,
ἐν xovln, γνύξ; ἔστη γνὺξ ἐριπών, falling to
his knees, he stood, IL 5, 309. ἤριπε πρητῆς,
Il. 5,58. Od. 22, 296. δ) Of trees: Il. 16, 492.
13, 389. 21, 243.

Ἔρεμβοι, oi, the Erembi, ἃ people men-
tioned by Homer after the Sidonians, Od. 4,
84. According to Hellanicus and most of
the old Geogr. Strab. 16, p. 728, they were
the Troglodyte, (fr. ta, earth and éufai-
νει») and dwelt east of Egypt, in Arabia.
Others sought them in Cyprus; others still
make them a branch of the A&thiopians, as
Volcker Geogr. p. 89.

ἐρεμνός, 7, 69 (kindred with ἔρεβος), dark,
black, γαῖα, Od. 24, 106. h. Merc. 427; more
commonly gloomy, with the idea of dreadful,
as αἰγίς, Aathay, νύξ, Il. 4, 167.

ἔρεξα, see ῥέζω.

ἐρέομαι, ep. for εἴρομαι, whence impert.
ἐρέοντο, infin. ἐρέεσϑαι, to ask.

ἐρέπτομαι, depon, mid. (kindred with ἐρεί-
πω), tograze, to eat, to consume, always of
brutes, λωτόν, κρῖ, πυρόν, IL 2,776. 5, 196. 19,
553; δημόν (a corse), Il. 21, 204; spoken of
men who eat the raw fruit of the lotus, Od.
9, 97 5 always and only particip.

ἐρέριπτο, see ἐρείπω.

ἐρεσίη, 7, see εἰρεσίη.

ἐρέσσω (akin to ἐρέϑω), to row, always in-
trans. Il. 9, 361. Od. 11, 78.

ἐρέτης, ov, ὁ (ἐρέσσα)), ἃ rower, only in the
plur. IL. and Od.

"Egetpevs, jos, ὃ (= ἐρέτης), a Phreacian,
Od. 8, 112.

ἐρετμόν, τό (ep. for ἐρετμός), an oar, εἰῆ-
gés, in Hom. always as neut. Od. 11, 121. 12
15. 23, 2687 "bleo in the plur. Od. 11, 125.

Ἐρέτρια, ἡ ἧ, see Εἰρέτρια,

Ἐρεύγομαι.

ἐρεύγομαι, depon. mid. δον. 2 ἤρυγον, 1)
Intrans. to belch, to eject wind from the sto-
mach, spokeuof the Cyclops: ἐρεύγετο οἰνοβα-
ρείων, heavy with wine, he belched, Od. 9,
374. 6) Metaph. of the sea, to dash up,
ἐρευγομένης aos, 1]. 17, 265. κύματα égevys-
ται πειρόνδε, the waves dashed upon the
land, Od. 5, 403. 438. c)In the aor. 2. to
bellow, spoken of an ox, only 1]. 20, 403. 404.
406. 2) Trans. with the accus. φόνον αἵματος,
to vomit forth the bloody gore, Il. 16, 162.

᾿Ερευθαλίων, ὠνος, ὃ, a noble Arcadian,
who was slain by Nestor in a war of the
Pylians and Arcadiana, 1]. 7, 136. 4, 319
(= igevGos).

ἐρεύϑω, aor. ἔρευσα, to redden, to dye or
color red ; γαῖαν αἵματε, * Tl, 11, 394. 18, 329.

ἐρευνάω (kindred with ἐρέω), fut. ἥσω, to
search for, to track, spoken of dogs: ἴχνια,
Od. 19, 436; of lions: pst’ ἀνέρος ἴχνια, Il. 18,
321; τεύχεα, to seek the weapons, Od. 22,
190; τινά, h. Merc. 176.

ἐρέφω, aor. 1 ἔρεψα, to cover over, espec. fo
furnish with a roof, to roof; ϑάλαμον xadv-
περϑὲν, Il, 24, 450. Od. 23, 193; to build,
since roofing is the finishing stroke: εἴποτέ
τοι χαρέεντ ἐπὶ νηὸν ἔρεψα (if I have ever
built thee ἃ well-pleasing temple, thus Voss),
ll. 1, 39; see ἐπερόφω.

᾿Ερεχθεύς, 706, ὁ, in the earlier fables was
not distinguished from Ericthonius; accord-
ing to Hom. he was a son of Tellus, educa-
ted by Minerva in her temple, and as the
primitive hero of Athens, worshipped with
the patron goddess of the city, Il. 2, 547. Od.
7,81. According to later tradition, son of
Vulcan and Tellus or Atthis, daughter of
Cranaus, Apd. 3, 14. 6.

ἐρέχϑω (πάρ. with ἐροίκω), to tear ἐπ
pieces ; metaph. ϑυμὸν δάχρυσι καὶ στοναχῇσι,
to torture the mind with tears and sighs, Od.
5, 83, Pass. ἢ. Ap. 358. 2) to hurry hither and
_ thither, spoken of a ship: ἐρέχϑεσϑθαι ἀγέμοι-
σι, to be toased by the winds, I]. 23, 317.

ἐρέω, Ton. for ἐρῶ, see sige, and eal

ἐρέω, ep. pres. for eigouas, to ask, to seek,
whence part. ἐρέων, Il. 7, 128; subj. dostousy,
ep. for ἐρέωμεν, 1], 1, 62; optat. ἐφέοιμεν, Od.
4, 192.

ἐρῆμος, 9, ov, (Att. ἔρημος, ον, prob. from
"EP A); solitary, deserted, spoken of places,
Il. 10, 520. Od. 3, 270; μῆλα, IL 5, 140.

ἐγηρέδαται, see ——

201

᾿Εριδαένω.

ἐρητύω (égve), aor. 1 ἐρήτῦσα, iterat. form
ἐρητύσασκϑ, aor. 1 pass. ἐρητύϑην, 3 plur.
éont Se. ep. for ἐρητύϑησαν, without augm.
I) Act. to restrain, to check, to repress, with
accus. φάλαγγας, λαόν, often with dat. in-
strum. ἀγανοῖς, μειλιχίοις ἐπέεσσιν. Pass.
ἐρήτυϑεν κατ ἕδρας, they were restrained
upon the seats, Il. 2, 99. 211; conf. IL 8, 345.
Od. 3, 155. δ) Metaph. to hold in check, to
moderate, to restrain, ϑυμόν,͵ Il. 1,192. Pase.
Il. 9, 635, 462. 13, 280. IT) Mid. as depon.
with accus, leiy, Il. 15, 723; (v long before
o when a long syllable follows, short when a
short follows, cf. Spitzner Pros. § 52, 5.)

égi-, an inseparable particle, which like
ags, is used only in composition, and strength-
ens the idea of the word, very.

ἐριαύχην, evoc, ὃ, ἡ (αὐχήν), having a lofty
neck, high-necked, epith. of steeds, *IL 10,
305. 11, 159.

ἐριβρεμέτης, ov, ὁ (Bodum), loud-thunder-
ing, epith of Jupiter, Il. 13, 624. T

"ἐρίβρομος, ον (βρέμωλ), loud-roaring, loud-
thundering, epith. of Bacchus, h. Bacch. 6, 36,

ἐρίβρῦχος, ον (δρύχω), loud-bellowing, h.
Merc. 116.

ἐριβώλαξ, axos, 6, ἡ and ἐρίβωλος, ον
(Paras), having great clods, an epith. of fer-
tile regions ; both forms often occur in the
Il. ; ; in the Od. each once, Od. 5, 34. 13, 235.

ἐρίγδονπος, ον (δοῦπος), ep. for dpiSouros,
ον, 1) loud-thundering, epith. of Jupiter, Il.
5, 672; and often. 2) loud-roaring, resound-
ing, moreno: Od. 10,515; πόδες ἵππων, 1], 11,
152; aidovea, the resounding porch, Il. 24,
323. Od. 3, 349 (ἐρίγδουπος only of Jupiter
= the hoofs of horses; elsewhere ἐρέδον-

oe (ἐρέζω), aor. 1 mid. ἐριδή-
σασϑαι, 1) to contend, to dispute, to quar-
rel, with dat. and ἀντέα τινός, Od. 1,79; and
peta τινι) Od. 21, 310; primarily apoken of
ἃ contest with words, ἐπέεσσι, 1]. 2, 342, 1,
574; metaph. spoken of winds, ἀλλήλοιν, iL.
16, 765, 2) to Sight, to struggle, Od. 2, 206.
ἐριδαίνομεν εἵγεκα τῆς ἀρετῆς, we struggle on
account of the virtue, viz. of Penelope, as
Aristarchus rightly explains it, τῆς ταύτης
ἀρετῆς, ε. Nitzsch ad loc. who rejects the ex-
planation of Thiersch Gr. § 284, 20; for ‘ pre-
cedence,’ and of Voss: ‘to combat for the
prize,’ absol. to combat, to contend, ἐριδήσα-
σϑαι ποσσίν, in running, Il. 23, 792.

᾿᾿Ἐριδήσασϑαι. 202 | “Ege.

ἐριδήσασϑαι, see éo:daive.
ἐριδμαίγω (poet. form of Γἔρεζω) to irritate,
to provoke, with accus. σφῆκας, Il. 16, 260. Ὁ
ἐρίδουπος, ον--- ἐρίγδουπος.
ἐρίζω (ἔρις), aor. 1 mid. (ἐρέσσεται subj.
aor. 1), 1) to contend, to disqne, to quarrel,
avi with any one, primarily epoken ofa verbal
contest, then gener. of a hostile disposition,
τινί, with any one, Il. 1, 6. 6, 131. 13, 109;
ἀντιβίην τινί, to contend face to face with any
one, Il. 1, 277; περὶ ἴσης, for justice [suo jure,
Heyne), Il. 12, 423. 2) to combat, tocontend,
to vie, τινί, with any one, Π. 6, 131; the thing
which the combat respects stands, a) In
the accus. ᾿ἀφροδίτῃ κάλλος, with Venus in
beauty, ΤΙ. 9, 389. Od. 5,213. ὃ) ἘΝῚ τινος,
as μύϑων, concerning eloquence, τόξων, in
archery, 1]. 15, 284. Od. 8, 225. c) In the
dat. ποσί, ene νηὶ Ih. 12 "325, Od. 15, 321.
d) With infin. χερσὶ μα σασϑαὶ, Od. 18, 38;
absol. Ἰγέστον οἷος ἔριζεν (sc. αὐτῷ), vied with
him, Il. 2,555, Wolf. II) Mid.to contend, with
double dat. with any one about any thing, Il.
5, 172, ἀνδρῶν κἐν τίς μοι ἐρίσσεται (for ἐρίση-
ται) κτήμασιν, no one of men would vie with
me in possessions, Od. 4, 80.
ἐρίηρες, οἱ, poet. form for ἐρέηροι.
ἐρίηρος, ον (ge), plur. by metaplasm.
ἐρίηρες. prop. very suitable, hence: a)
greatly attached, faithful, intimate, dear,
ἑταῖροι, It. ἃ, 47. Od. 9, 100. δ) pleasing,
agreeable, wlto pleases all , ἀοιδός, Od. 1, 346.
ἐριϑηλής, ἔς (Paddle), very verdant, bloom:
ing, beautiful, luxuriant, epith. of cultivated
fields and trees, * Il. 5, 90. 10, 467. 17, 53.
ἔρτθος, ὃ, a laborer, a hired reaper, Il. 18,
550. 560. 2) α servant, a companion, hence
τλήμων γαστρὸς ἔριϑος = crepitus ventris, ἢ,
Merc. 296.
ἐρικυδής, ἐς (κῦδος), very distinguished,
famous, glorious ; δῶρα ϑεῶν͵ Il. 8, 65: ἥβη, 1].
11, 225; and often duc, Il. 24, 802. Od. 3,66.
doluixos ov (μιυκάομαι), loud- bellowing,
epith. of cattle, Il. 20 497. Od. 15, 238.
ἐρτνεός, ὃ, the wild fig-tree, caprificus, Od.
12, 103. 2) In the II. it is also a proper name
of a particular region near Troy; the fig-hill,
according to Voss. Strabo XIII. p. 597, calte
it a strong place planted with fig-treee, from
which the city was most accessible to the
enemy, Il. 6, 433. ἐρινεὸς ἡνεμοεῖς, here was
the watch-tower, Il. 22, 145.
Ἐριννύς, voy, ἡ, plur. af ᾿Εριννύες, contr.

᾿Εριννῦς, Il. 9, 484; the Erinnyes, goddesees
of vengeance (the Faries of the Romans).
Hom. mentions not their number, form or
names, the sing. stands II. 9, 571. 19, 87;
commonly plur. Il. 9, 454 seq. They are the
symbol of the scourging of a guilty con
science which follows every act of impiety,
and especially of the curse which rests upon
any wretch who violates the moet sacred dt-
ties of humanity. ‘They punish therefore the
disobedience of children to parents, 1]. 9, 454.
Od. 2, 135. 11, 260; violated duties towards
parents, kindred and suppliants, IL 15, 204.
Od. 17, 475; perjury, Il. 19, 260; and every
slaughter, 1]. 9,571. Since they panich the
impious man here in life, they appear hostile
to men, and prompt them also to wicked ac-
tions, 11. 19, 87. Od. 15, 231. Thusin charac-
ter they approach the Fates, and as god-
desses of fate they do not permit men to Jearn
too much of their future destiny, 1]. 19, 415.
They dwell in Erebus, Od. 15, 234. IL 9, 571;
and they punish transgressors even after
death, Il. 19, 270. According to Hes. Th
185. Tellus bore them from drops of ra
blood of Uranus, and Apd. 1, 1. 3, mentions as
their names: Tistphone, Megara, and Alec
to. 2) As appell. curses: τῆς μητρός, IL 21,
412. (vin the nom. in the derived cases i.
> Egivvus prob. derived from an Arcad. word
ἐρινύω, to be angry, Paus. 8, 25. 4; or from
ἐρίνω, ἐρευνάω, to track, hence the correct or-
thography i is’ Ἐρινύς, adopted by Spitzner.)

ἔριον, τό, Ion. and ep. εἴριον (dim. from
sigos), wool, often in the plur. ta elgec, IL 4
388 ; Ξ ἔριον only Od. 4, 124. |

ἐριούνης, ov, and ἐριούνιος, 6, that brings
prosperily, according to Schol. from ἐρὲ and
ὀνίγημι, very useful, epith. of Mercury, Il. 20,
72; ἐριούνης only Ii. 20, 34. Od. 8, 322. 2)
As PrN. for Mercury, Il. 24, 360. 440.

ἔρις, ἴδος, 7, accus. ἔριν and ἔριϑα (the
last most common; ἔριν only in the Od.),
1) contention, strife, discord ; μάχεσϑαι, to
contend in strife, i.e. with words, Il. 1, 8 (80
Wolf rightly), cf. Il. 7, 210. 20,66; in like
manner ἔριδι ξυγελαύνειν, to bring into strife,
Il. 20, 134. ἔριν στῆσαι ἔν τινι, Od. 16, 292;
particularly in the Il. spoken of war: contest,
battle, IL. 3, 7. 5, 732. ἔριδα ξυνάχειν “Aono,
Hi. 5, 861. ἔριδα προβάλλειν, Il. 11, 529. 2)
combat, emulation, rivalry ; hence ἐξ : ἔριδου
from rivalry, I. 7,211, Ods 4, 343. ἔρις ἔς

Ἔρις.

προφέρειν, to show rivalry, Od. 6, 92. ἔριδα
προφέρεσϑαἱ τινε ἀέϑλων, to propose a com-
bat to any one, Od. 8, 210.

Ἔρις, os, 9, Eris, aa a goddess, the au-
thor of fighting and contention, Il. 4, 441;
sister and wife of Mars, IL 5, 518. 20, 48.
Accord. to Hes. Th. 223, she is the daugh-
ter of Night. She is mentioned ll. 11, 3. 4.
18, 535. Later, the goddess of strife and
discord.

ἐρισϑενής, ἐς (σϑένος), very strong, all-
powerful, epith. of Jupiter, Il. 13, 54. Od.8, 289.

ἔρισμα, ατος, τὸ (égitw), the occasion of

contention, the apple of discord, contention,
1. 4, 38. +

ἐρισεάφυλος, ον (σταφυλή), of large
grapes, οἶνος, * Od. 9, 111. 358.

* ἐρισφάραγος, ov (spagayée), iq. ἐρισμά-
payos, loud-sounding, loud-thundering, epith.
of Neptune, h. Merc. 187.

igizipoc, ov (τιμή), highlyprized, pre-
cious, splendid, highly-honored, epith. of the
egia, Il. 2, 447; and of gold, * Il. 9, 126.

ἔριφος, ὁ, 9, α kid, IL and Od.

Ἐριφύλη, 7, daughter of Talaus and Lysi-
mache, wife of Ampbiaraus, She suffered
herself to be bribed by Polynices with the
necklace of Harmonia, and persuaded her
husband to take part in the expedition
against Thebes, although as a prophet he
foresaw his death. According to the direc-
tion of the father, her son Alemzon put her
to death, Od. 11, 326.

Ἐριχϑόνιος, 6, son of Dardanus and
Batia, father of Tros, distinguished for his
wealth, as three thousand mares fed in his
pastures, IL 20, 219 seq.

᾿Εριῶπις, og, 7, wife of Oileua, IL. 13,
697,

, re Woc, ἡ (ay), large-eyed, Ep.
᾿

ἑρκεῖος, ov, Att. ἕρκειος, prop. belonging
to the court (ἕρχος), hence ᾿Ἐρκεῖος, 0, house-
protecting, an epitb. of Jupiter, because as a
tutelary deity he had his altar commonly in
the front court, Od. 22, 335. ὦ

ἑρκίον, τό (dimin. from ἕρκος), an enclo-
sure, a hedge, a wall, αὐλῆς, Il. 9, 476. Od.
48, 102.

ἕρκος, 80g, τό (tigya), 1) an enclosure,
α hedge, a fence, for the protection of fields
and gardens, Il. 5,90; and especially about

203
γοιο, emulation in a work, Od. 18, 366. ἔριδα

Ἐρμῆς.

the court of the dwelling, Od. 21, 238; hence
the court, the front court, Od. 2) acage,a
net, a trap to take birds; perhaps a fowling-

floor, Od, 22, 489. 3) Metaph. a protection,

a defence, spoken of the girdle and the shield :
ἕρκος ἀκόντων, against javelina, IL 4, 137. 15,
646; βελέων, 11.5,316; spoken even of perzons,
of Achilles and Ajax: ἕρκος πολέμοιο, bul wark
of the war, IL 1, 284. 3, 229; like πύργος.
Of frequent occurrence is the formula ποῖόν
σε ἔπος φύγεν ἕρκος ὑδόντων ! what a word
escaped the fence of thy teeth! and ἀμεέψε-
tat ἕρχος ὀδόντων, Od. 10, 328. 1], 9, 409.
The old commentators, and with them
Damm and others, understand by it the pro-
tection of the teeth, as a periphrasis for the
lips; others, as Wolf, Nitzach, better, the
teeth themselves, from their similarity to a
palisade, see Nitzsch ad Od. 1, 64.

ἕρμα, ατος, τό, 1) (From the root ἔρδω,
épéda, ἐρείδω), any thing which contributes
to the support or strengthening of a body, a

prop, a stay, a post; especially the shores

upon which ships, when drawn out upon
the land, rested, to prevent their rotting ;
later φάλαγγες, Il. 1, 486. 2, 154; metaph.
spoken a) Of men: ἕρμα πόληος, the sup-
port, the pillar of the city, IL 16, 549. Od.
23, 121; and ὁ) Spoken of a pointed ar-
row: μελαινέων ἕρμ ἐδυνάων, the prop of
black pangs, upon which the pangs δὼ it
were rested, Il. 4, 117 (Voas, ‘the fountain
of dark tortures ;’ Aristarchua, however, re-

jects this verse).

Il) (From εἔρω, to place in a row), only in
the plur. ἕρματα, τά, every thing strung in a
row, an ear-ring, ὦ pendan, Il. 14, 182. Od.
18, 297 (ἐνώτια, Schol.), cf. Buttm. Lexil. L
p. 111.

‘Egpaios, ἡ, ον, consecrated to Mercury ;
hence 6 ‘Lepatos λόφος, the hill of Mercury,
in Ithaca, behind the city, on the mountain
Nelon, Od. 16, 471.

Ἑρμῆς, ep. “Ἑρμείας, ὃ, gen. “Egusiao, Ἕρ-
μείω, UL. 15, 214; and ἱἙρμόω, h. Merc. 413;
dat. Ἑρμῇ, ep. “Lopely, “Lousy (ed. Spitzner
“βρμέᾳ), Il. 5, 390, and “pysly, ἢ. 18, 36; ac-
cus. “Ἑρμῆν, ep. “Ἑρμείαν, voc. Ἑρμῆ, ep. “Εφ-
pasta, Mercurius, son of Jupiter and Maia,
according to Od. 8, 335. 14, 435. He is a
messenger of the gods, together with Iris,
supporting, however, more the character of
a protector and mediator, Il. 24, 334. Od. 5,

ε 4

Eo pcovn.
28; hence διάκτορος. As ensigne, he bore
the golden winged shoes, Od. 5, 45, and the
magic rod [the caduceus], with which he
closed in eleep the eyes of men and opened
them again, v. 47; whence χρυσόῤῥαπις.
He is the hestower of blessings, of pros-
perity, and of wealth acquired by traffic,
whence ἐριούνιος, ἀκάκητα͵ adixos, Il. 14, 491.
Od. 15, 319. On account of his wiedom and
cunning he is called ἐύσποκος, and he pro-
tects wise and crafly men, Od. 19, 397. He
is mentioned in Od. 24, 1, as guide of de-
parted souls into the lower world. In the
Hom. hymn an account is given of his birth,
the invention of the seven-stringed lyre, and
his first theft of cattle. (Signif. according to
Damn, from εἴρω, to speak, for agéas, one
who communicates; more correctly, from
slow, perf. pass. ἔερμαε, to join: the mediator,
the negotiator.)

Ἑρμιόνη, 7, 1) daughter of Menelaus
and Helena; according to Hom. she became
the wife of Neoptolemus, to whom she was
promised by Menelaus when before Troy.
According to a later tradition, she was first
betrothed to Orestes. He accordingly slew
Neoptolemus and married Hermione, Pind.
2) atownin Argolis, with a haven and a
temple of Ceres, now Castri. It was sup-

that there was an entrance from here
to the infernal world, Il. 2, 560. “Epyoiy,
ὄνος, i Scyl. Polyb.

ἑρμὶς or ἑρμΐν, ἵνος, ὁ (foun), a support ;
espec. a bed-post, foot of the bedstead, * Od.
8, 278. 23, 198.

Ἕρμος, 6, Hermus, a river in Eolis
(Asia), which rises in Phrygia, flows by
Smyrna, and empties into the gulf of Smyr-
na between Temnos and Leuca; now Sara-
bad, IL 20, 392.

ἔρνος, 806, τό, a young scion, a shoot, a
sprout, spoken of young trees which had
sprung up, Il. 17,53. Od. 6, 163; as a simile
of Achilles, ἀνέδραμεν ἢ ἔρνεϊ Te Ii. 18, 56;
spoken of Telemachus, Od. 14, 175.

ἔρξω, see ἔρδω.

* ἐρόεις, ἐσσα, ἐν (ἔρος), lovely, amiable,
h. Ven. 264. ἢ. Merc. 31. :

ἜΡΟΜΑΙ, ep. form εἴρομαι, ἐρέομαι and
ἐρέω; Hom. has only of the aor. ἠρόμην,
subj. ἐρώμεϑα͵ optat. ἔροετό, and the infin. ds
pres. accented ἔρεσϑαι ( Att. ἐρέσϑαι), to ask,
τινά or τί, alao with double accus. Od. 3, 243;

204

TL. 16, 411.

Ἐρύαλος.
and τινὰ περί τινος, any one concerning any
one, Od. 1, 135. 405; ἀμφί ts, Od. 11, 572;
ἀμφί τισι, Od. 19, 95.

ἔρος, 0, ep. for & ἔρος, q. V.

ἑρπετόν, τὸ (ἕρπω), in the ep. language
not merely that which creeps, but every
thing which goes on feet, generally, a beast.
doo ἐπὶ γαῖαν ἑρπετὰ γίγνονται (Voss, ‘every
thing that lives and moves on the earth’), Od.
4,418; f later, a creeping thing, a snake.

ἑρπύζω (from ἕρπω), to creep, to crawl, fo
move with difficulty, spoken of men who
from trouble or great age crawl along, Od.
1, 193. 13, 220. Il. 23, 225.

ἕρπω, to creep, to crawl. slgnoy ζινοί, the
skins crawled, spoken of a prodigy, Od. 12,
395 ; eleewhere, to creep about tmperceplibly,
Od. 17, 158. 2) Gener. to go, to walk, to
move, Il. 17, 447. Od. 18, 131. ἢ. Cer. 366.

ἐῤῥάδαται, see ῥαίνω.
% ἔῤῥιγα, see ῥιγέω.

ἔῤῥω (kindred with ῥέων), fut. ἐῤῥήσω, h.
Merc. 259. 1) to wulk painfully, to walk
unsteadily, lo halt, spoken of the gait of
Vulcan, Il. 18, 421. 2) to go about sad or
wretched, to wander around, Od. 4, 367. ἢ.
Merc. 259; espec. to go or come to misfor-
tune or injury, Il. 8, 239. 9, 364. 5) Often,
to go to one’s ruin, Il. 9, 377; espec. in the
imperat. an expression of disgust: ἔῤῥε, go to
ruin, away with thee, begone, Il. 8, 164. Od.
10, 72. Eggers, 11, 24, 239.

ἔρσῃ, 7, ep. always ἐέρση (prob. fr. ἄρδω),
dew, Il. 23, 598. Od. 13, 245; plur. ἔερσαι
αἵματι μυδαλέαι, dew-drops impregnated
with blood, 1]. 11,53. These bloody dew-
drops, which were regarded as a token of
divine anger, proceed from certain butter-
flies, which after emerging from the chrysalis
state emit a bloody fluid, which appcare,
often in considerable quantities, upon leaves,
plants, and fences, see Wilms. Naturgesch.
2. p. 646. 2) ἕρσαι͵ Od. 9, 222, new-born
lambs.

ἑρσήεις, ἐσσα, ὃν, ep. ξερσήεις͵ dewy, co-
vered with dew. ἑρσήεις λωτός, H. 14, 348.
ὃ) Metaph. of a corpse: fresh, i. e. uncor-
rupted. ἐερσήεις κεῖται, 1], 24,419, ἑρσήεις,
v. 757.

"Egtvaiog, 6, a Trojan, slain by Patroclus,
(Heyne from the Cdd. has ‘Eov-
Aaos (from ἢ ove and λαύς, deliverer of the
people), with whom agree Spitamer and

? r

Eguypenhos.
Buttm. Lexil. I. p. 148, since thelong α in
‘Egvalog contravenes analogy.)

ἐρύγμηλος, η, ον (ἐρυγ εἴν), loud-bellowing,
epith. of an ox, IL 18, 580. f

ἐρυγών, eve ἐρεύγομαι.

ἐρυϑαΐίνω, poet. for ἐρυϑραένω, to redden ;
only mid. to make oneself red, to blush, * Il.
10, 484. 21, 21.

Ἐρυϑῖνοι, οἱ (ὑψηλοῦ, a town in Paphle-
gonia, according to Eustath.; or, more cor-
rectly, with Strab. XII. p. 545, two hills on
the sea, which in his time, from the red color
of the soil, were called ‘Egvdtvos, IL 2, 855.

Ἐρύϑραι, ai, an old town of Beotia, on
Citheron, in the region of Plateea, on the
south bank of the Asopns, Il. 2, 499. Ac-
cording to Eustath. the Beeotian town should
be written βαρυτόνως, and the Ionian ὀξυ-
tore; more correctly, however, should both
be written βαρυτόνως, to distinguish them
from the adj. ἐρυϑρός ; at present, we find
Equipped i in Hat, Thuc. ete.

ἐρυϑρός, 7, és, red, prop. dark-red, οἶνος,
Od.; νέκταρ, Il. 19, 38; gener. red, ruddy,
χαλκός, ΤΙ. 3, 365.

ἐρυκακέξιν, ἐρύκακον, 868 ἐφύκω.

ἐρύκανάω, poet. form for ἐρύκω, to hold
back. κεῖνον ἐρυκανόωσι͵ Od. 1, 199. Ὁ

oes: poet. form for loves, Od. 10,

429. f

ἐρύκω (poet. forms ἐρυκάνω, ἐρυκανάω),
fat. ἐρύξω, aor. 1 ἔρυξ a, aor. 2 nouxerxor, 1]. 5,
321. 20, 458 ; and ἐρύκακον͵ infin. éguxaxéecy,
I) Act. to hold back, 1) to hold, to restrain,
ἐνὶ μεγάροισιν γυναῖκας, Od. 19, 16; espec.
apoken of guests, τινά, Il. 6, 217. Od. 1, 14; to
hold fast, πόντος πολλοὺς ἐρύκει, IL 21,59; γῆ,
Il. 21,62. 2) to check, to hold tn, to restrain,
ἵππους͵ λαόν, Il. 6, 80 (from flight); me-
taph. μένος, to check one’s force, Il. 8, 178;
ϑυμόν͵ to restrain one’s mind, i.e. will, Od.
11, 105, ἕτερός με ϑυμὸς ἐρύκει. another
thought checks me, Od. 9,302. 3) to hold
back, to keep off, to repel without case, II.
11, 352; τινά τινος, 6. g. μάχης, from battle,
Il. 18, 128 ; aleo τινέ τι, like ἀλαλκεῖν ; κακόν
τινι, to avert evil from any one, Il. 15, 450;
λιμόν τισι, Od. 5, 166. 4) to hold back, i. 6.
to hold apart, to separate. ὀλίγος δ᾽ ἔτι
χῶρος ἐρύκει, Il. 10,161. II) to hold oneself
back, to delay, Od. 4, 373. 17, 17. μή pos
ἰρύκεσϑον͵ delay not, Il. 23, 443. δ) With
accu, to delay any one, 1], 12, 286.

205

9 c
ἔρυω.
᾿Ερύλᾶος, 6, a Trojan, IL 16, 411, ed.
Spitzner ; ; ef. Ἐρύαλος.
ἔρυμα, τό ( ἐρύομαι), protection, defence,
covering, χροός, spoken ofthe μέτρη, Il. 4, 137.f
ανϑος, ὃ, ἃ mountain in Areadia, on
the borders of Elis, where Hercules slew the
Erymanthian boar; now Xiria, Od. 6, 103.
"Egvpas, ἀντος, ὁ, 1) a Trojan, slain by
Idomeneusg, 1]. 16,345. 2) a Trojan, slain
by Patroclus, IJ. 16, 415 (the protector).
ἐρυσάρματος, oy (ἅρμα), chariot-draw-
ing, epith. of horses, Il. 15, 354. 16, 370; only
in the metaplastic plur. ἐρυσάρματες, ἐρν-
σάρματας.
ἐρυσίπτολις, ¢ (πόλις), delivering the city,
protecting the city, as epith. of Minerva, Il. 6,
305. { ἃ. 10, 1.
*tovopds, ὁ (a form of ἔρυμα), a protec-
tion, h. Cer. 230.
ἐρύω and εἰρύω, Ion. and poet. fut. act.
ἐρύσω (ep. ov) and ἐρύω (with o elided);
whence 3 plur. ἢ ἔρύουσι, Il. 11, 454. 15, 351;
aor. 1 act. ἔρυσα (ep. oo) and εἴφυσα, perf.
pass. εἴρυμαι, whence 3 plur. sigdere, I. 14,
75; pluperf. 3 plor. εἰρύατο, Il. 15, 654; mid.
fat. 3 ἐρύσομαι, ep. ἐρύομαι, aor. 1 mid. ἐρυσά-
μὴν (ep. og) and εἰρυσάμην, pluperf. siguto,
he had drawn, Od. 22, 90. Hom. also uscs
1) From the form EZPTMI the mid. εἴρυμαι,
ἔρυμαι, in the signif. to deliver, to protect, in
single forms: 3 plur. pres. sigverras for εἴρυν-
ται, Il. 1, 289; sigverses, Od. 16, 463; imperf.
εἴριντο, I 12, 454. 2) The forms with 5 v in
the pres. and imperf. infin. ἔρυσϑαι, εἴρυσϑαι,
ἔρῦσο, ἔρῦτο, and εἴρῦτο, are to be regarded
as contr. imperf. forme from ἐρύομαε; εἰρύα-
ται is long by the arsis, as ἐρύετο, 1. 6, 403.
In the signif. of the aor. stands ἔρῦτο, Il. 5,
23. 538; cf. Rost’s Gram. p. 302, Kahner
§218, (gv has always % short ; only in the
contr. imperf. 0.) (The form ὅϑομαι always
signifies to deliver.) 1) Act. 1) to draw,
more closely defined by prepos. or adv. with
accus. πάλιν i ser teva, to draw any one
back, ΤΙ. 5, 836; ov ἐξ ὦμοιο, 1]. 5, 110;
vevony ἐπέ τινι, to pees the string (of the
bow) againet any one, Il. 15, 464; eupec, γῆα
εἰς ἅλα; IL 1, 141; on the other hand, ἥπει-
gorda, Od. 10, 408; in’ ἠπείροιο, the ship
upon land (to guard against rotting), Od. 16,
359; pass, νῆες εἰρύαται int Sei, the chips
are drawn upon the sea-shore, IL. 4, 248." 14,
75. ὁδόν sigvasas, acoording to the Schol.

2 f

ἔρνω.
are drawn up upon the way, Od. 6, 265; οἵ
below, 3. δ. 2) todraw with violence, hence’
a) to snatch, to tear away, ἔγχος ἐκ χειρός, Il.
13, 598; ῥινὸν an’ ὀστεόφιν͵ Od. 14, 134;
κρόσσας πύργων, Il. 12, 258; προχρόσσας͵ Il.
14, 35; espec. vexgov ἐρύειν, sometimes, to
snatch away the dead body, spoken of the
friende of the slain, to save it from abuse, Il.
5, 573. 17, 581; sometimes spoken of ene-
mies, to tear away the dead body, to plunder
or insult it, Il. 17, 230. 419. 18, 450. 0) to
draw, to drag, τινὰ ποδός, Od. 17, 479; περὶ
σῆμα, 1]. 24, 16; hence spoken of dogs: twa
πρὸ ἄστεος, any one before the city, Il. 11,
454. 15,351. If) Mid. 1) to draw, to draw.
off, to draw out, always with reference to the
subject, fo oneself, after or for oneself ; μά-
χαιραν, to draw one’s knife, 1]. 3, 271; φάσ-
yavoy, ξίφος; δόρυ ἐξ ὠτείλης, Il. 21, 200;
τόξον, to stretch the bow, in order to shoot,
Od. 21, 125; νῆας, Il. 14, 79. Od. 9, 194.
ἐρύσαντό τε πάντα, they drew all off (from
the ships, in order to eat), Il. 1, 466, etc.
2) to draw to oneself, with violence; tive
payne, to snatch any one out of the battle, Il.
δ, 456 ; νεκρόν τινε, the dead, like the act., Il.
17, 104. 18, 152. 14, 422. 18, 174; hence
3) to snatch away, viz. from danger, fo deli-
ver, to rescue, tive, spoken of Apollo, who
rescued /Eneas froin the enemy, 1]. 5, 344.
11, 363. Od. 22, 372. χρυσῷ ἐρύσασϑαί teva,
to free for gold, to ransom, Il. 22, 351 (the
signif. of the Schol. ‘to weigh,’ is not neces-
sary), hence, in general, a) to deliver, to
shelter, to protect, ἔρυτο, 1]. 4, 186. ἐρύετο
Ἴλιον, Il. 6, 403. ““υκέην elguto, Hl. 16, 542.
πύλας εἴρυντο, Il. 12,454. 6) to ward off;
to restrain, to repel, to obstruct ; Κηρα, Il.
2, 859. 7 (μέτρη) οἱ πλεῖστον Fouro, which
most restrained from him (the spear), II.
4, 138, 5, 538. ὁδὸν εἰρύαται, they obstruct
the way, Voss, Od. 6, 265. Metaph. Διὸς
γόον, to restrain the will of Jupiter, Il. 8,
148; χόλον, to check anger, Il. 24, 584. 6) to
draw any thing to oneself for preservation,
protection, etc. fo guard, to keep, to protect,
to watch, ϑύρας, Od. 23, 229; ἄχοιτιν͵ Od. 3,
268. ἔτι μὲ aut εἰρύαται͵ they watch me still
(Telemachug, of the suitors), Ou. 16, 463;
metaph. φρεσὶν ἐρύεσϑαί τι, to guard any
thing in the heart, Od. 16, 459; to spy out,
to explore, δήνεα ϑεῶν͵ Od. 23, 82. ofte ϑέ-
μιστας πρὸς Διὸς εἰρύαται, who guard the

206

Ἔρχομαε.
laws from Jupiter [i. 6. received from Jupiter,
or with authority derived from Jupiter}, 1]. 1,
239. d) to observe, to follow, ἔπος, βουλας,
Hi. 1, 216. 21, 230.

ἔρχαται, ἔρχατο, seeigya, . |

ἐρχατάω, poet. form from εἴργω, to enclose,
to hem in ; only in the pass. σύες ἐρχατόωντο —
Od. 14, 15. f

ἐρχϑείς, οοο ἔργω.

ἔρχομαι, depon. defect. fut. ἐλεύσομαι, aor.
ἤλϑον, ep. ἤλυϑον, infin. ἐλϑεῖν, ep. ἐλϑέμε-
ναι, perf, ep. εἰλήλονθα, 1 plur. εἰλήλουθμεν, —
Il. 9, 49; part. εἰληλουθώς, ἐλῃλονθϑώς, Il. 15.
81.f 1) to come, to go, and according to —
the context and the connected prep. and |

adv. fo arrive, to go away, to come back, |
αὖτις, ay, πάλιν ἐλϑεῖν, Il. 1,425. a) Spo-
ken of animate beings: of men and brutes;
metaph. also of other motion: by ship, Il. —
13, 172. ἐπὶ πόντον ἔρχεσθαι, to go upon |
the sea, Od. 2, 265; to voyage, of ships, |
Od. 14, 334; hence, on the other hand, πεζὸς ἢ
ἦλϑε, he came on foot, by land, Il. 5, 204.
17,613; spoken of the flight of birds and
bees, Ul. 2, 88. δ) Spoken of inanimate |
things: of the dead, 1], 17, 161; of natural |
phenomena, IL. 9, 6. 4, , 276 ; of the change of
time: ἦλϑε κνέφας, φάος ἦλϑε, IL. 8,500. 17,
615; Pépoc, Od. 11, 192; of other objects:
vious ἔρχεται ἄλλῃ, the reward goes else-
where, Il. 1, 120; espec. of missiles, IL 7,
261; διὰ ἀσπίδος, Il. 3, 357; metaph. of the
state of the body and soul: κακὸν ἤλϑε, ϑά-
γατος͵ ih 15, 450. Od. 13, 60; τὸν δ᾽ αἶψα
megs φρένας ἤλυϑ᾽ ἰωή, the voice came to his
sense, became audible, Il, 10, 139; ὀδύνη διὰ
χροὺς ἦλθε, Ul. 11, 398; ἄχος ἀπὸ πραπίδων
mags, Il, 22, 43. 2) It is construed a@) With
the accus. of the place whither: κδεσέην, into
the tent, Il. 1, 322; εἰς κλισίην. δ) With
accus. of nearer limitation: ὁδὸν ἐλϑεῖν, to
go a way, ἃ journey, Il. 1, 151; and spoken
of those who lie in ambuscade: to goa
journey, Od. 3, 316; αὐτὰ κέλευϑα, to go the
same ways, ll. 12, 225. cf. Od. 9, 262; ayys-
λίην ἐλϑεῖν, to go on an embassy, 1]. 11, 140;
see ἀγγελίη ἐξεσίην͵ 11.24, 235. oc) With gen.
of place: πεδίοιο, to go through the plain, Il.
2,801. d) With part. a) Fut. which indi-
cates the purpose: ἔρχομαι ἔγχος οἰσόμενος,
I go to bring the spear, Il. 13,256. 4) With
pres, part. or pert. which expresses the man-
ner of coming: 74 ϑέουσα, she came run-

ning, Π. 11, 715; 7492 φϑάμενος, I. 23, 779.
al κεν νέχυς ἡσχυμμένος 219), if the corpse
come back disfigured, II. 18, 180. y») The
part. 44 Sear seeme to be often used pleonasti-
cally, although it serves more completely to
present the action: ov δύναμαι---μάχεσθϑαι
ἐλϑὼν δυςμενέεσσιν, 1 cannot go and fight
with the enemy, ΤΙ. 16, 521.
ἔρῳ, for ἔρωτι, see ἔρως.
ἐρῶ, ep. ἐρέω, see sige.
ἐρωδιός, ὁ, the common heron, ardea ma-
jor Linn., which builds its nest in marshes
and sea-rushes. Kodppen incorrectly sup-
poses it to be the bittern, ardea stellaris, ll.
10, 274.{ It appears on the right (δεξιός),
as ominous of good, and according to the
Schol. was, especially for those who desired
to execute some etratagem, a fortunate sign.
Ulysses and Diomedes on their nocturnal
visit as spies to the Trojan camp, could not
see it, but only heard it, hence they conclud-
ed the enemy could not see themeelves.
ἐρωέω (root ῥέω), fut. ἐρωήσω, aor. .ἦράησα,
1) to flow, to stream, to gush out. αἷμα περὶ
δουρὶ ἐρωήσει, 1]. 1, 303. Od. 16, 441; me-
taph. of any violent motion, hence: 2) to
leap, torun, ai (the steeds) δ᾽ ἠρώησαν ὀπίσσω,
they ran back, Il. 23, 433. 3) to hasten back,
to cease, with gen. πολέμοιο, χάρμης, to cease
from battle, Il. 13, 776. 14, 101. 17, 422. ἢ.
Cer. 302; also abeol. fo retire, to withdraw.
γέφος ounot ἐρωεῖ, the cloud never retires,
Od. 12, 75; to loiter, tg tarry, Il. 2, 179. 3)
Once trans. fo cause to retire, to repulse, τιγὰ
ἀπὸ γῶν, Il. 13, 57.
ἐρωή, 7, 1) any vehement motion, impulse,
force, rushing, especially spoken of missiles:
βελέων ἐρωή, the invasion of weapons, IL. 4,
542. 17, 562; δούρατος, Il. 11, 357; ὅσον ?
ἐπὶ δουρὸς doom γίνεται, as far as a cast of a
spear extends, Il. 15, 368. λείπετο δουρὸς
ἐρωήν, a epear’s cast off, Il, 23,529. ὁ) Me-
taph. of men: ὀφέλλεε ἀνδρὸς ἐρωήν, the axe
augments the power of the man, 1]. 3, 62;
λιχμητῆρος, Il. 13,590. cf. 14,488. 2) retreat,
cessation, reat, πολέμου, ὙΠ, 16, 302. 17, 761.
ἔρως, arog, ὁ, poet. ἔρος. Of the poet.
form Hom. has ἔρος, ἔρῳ (more correctly gw)
Od. 18, 212; accus. ἔρον. The nom. ἔρως
stands only in two passages, where pogition
occurs, 1], 3, 442. 14, 94; gen. ἔρωτος, Batr.
78; aceus. ἔρωτα, ἢ. Merc. 449; love, ϑεᾶς,
to a goddees, Il. 14, 315. Od. 18, 212; and

207

᾿Εςόψομεαε.

generally, desire, longing, appetite, πόσιος
καὲ ὶ ἐδητύος, Il. 9, 92; γόου, Il. 34, 227.

ἐρωτάω, lon. and ep. εἰρωτάω, to ask ;
hence imperf. ἠρώτα, Od. 15, 423. t

ἐρ, ep. and Ion. for εἰς, ᾳ. v. Also for the
compounds beginning with ἐς, see under εἰς.

ἐφαγείρατο, 868 εἰραγείρω.

ἐφάγω, ἐφαϑρέω, see εἰςάγω, etc.

igadzo, gee εἰράλλομαι.
᾿ ἐράντα, see εἴξαντα.

ἔσβη, see σβέννυμι.

ἐςδύσεαι, see eicdven.

ἐφέδρακον, see εἰςδέρχομαι,

ἐςελεύσομαι, see εἰξέρχομαι.

ἐρεμάσσατο, sec εἰςμαίομαι.

ἐςέχυντο, see εἰρχέω.

ἐρήλατο, see εἰφάλλομαι.

ἔς ϑην, see ἵννυμι.

ἐσθϑύς, τος, ἡ (ἔννυμι), a garment, a robe,
a dress, Od. 1, 165; comm. collect. clothing.
2) cloth, carpeting, used for a bed, Od. 23,
290 (with digamma: vestis).

ἐσϑίω, ep. ἔσϑω, and ἔδω, only in the ργϑε.
and infin. ἤσϑιε, 7098, ito eal, to consume,
with accus. metaph. πάντας nig ἐσϑέει, in
23, 182. oixog ἐσϑίεται, the house, i. 6. the
properly is heing consumed, Od. 4, 318.

ἐσθϑλός, ἡ, ὄν, like ἀγαϑός, god: valorous,
brave, noble, excellent in its kind: a) Spok-
en of men and of every thing which concerns
them: ϑηρητήρ, an excellent hunter, Il. 5,
51; ἔν τινι, 1], 15,283. Especially in Il. a)
Spoken οἵ ο excellence in war, brave, in oppo-
sition to κακός, 1]. 2, 366. 5, 469. 48) noble,
of good descent, Od. 8, 553. 5) Of things:
φάρμακα, healing medicines, Od. 4, 228;
τεύχεα, κτήματα, etc. 6) good, favorable,
propitious, grec, Od. 24,311. 2) As subst.
οἱ ἐσϑλοί, the noble, the distinguished, often:
τὸ ia Dior, good fortune, mr ‘osperity, in oppo-
sition to κακόν, Il, 24, 530; τὰ ἐσϑλά, pros-
perily, Od. 20, 86; possessions, valuables,
Od. 10, 523.

ἔσϑος,εος, τό (poet. for ἐσθής), a garment,
cloth, Il. 24, 94. .

ἔσϑω, poet. form from ἐσϑέω, to eat, to con- ὦ
sume, mostly of men, Od. 9, 479; of bruter, |
Od. 13, 409; metaph. aun lie Od. 2, 7d. |

ἐριδεῖν, see εἰρεῖδον.

ἐριέμεναι, see εἰςρίημι.

ἐςίζηται, eee εἰςέζομαι.

ἔσκον, see εἰμί.

ἐςόψομαι, see εἰςοράω,

“Ἑσπέρεος.

208

Ἕσαξρος.

ἑσπέριος, ἡ, ον (ἕσπερος), 1) Spoken of| as there are of Trojans, i. 6. as many nalive

the time of day: belonging to the evening, at
evening, Od. 2, 357; ὁσπέριος ἀπονεοίμην, Ll.
21,560. 2) Of a point of the compass: weet-
ern, belonging to the west, ἑσπέριοι ἄνϑρωποι,
Od. 8, 29.

ἕσπερος, ὁ, plur. τὰ Eoxepa, Od. 17, 191;
the evening hours, vesper, the evening, pélas,
Od. 1, 423. 4, 786. 2) Adj. belonging to
evening, h. 18, 14; espec. ὁ ἕσπερος ἀστήρ,
the eveningstar, IL. 22,318 ; (with digamma.)

ἔσπετε, ep. imperat. for εἴπατα, a poet. form
with cpenthetic σ, four times in the Iliad,
only in the constr. ἔσπετε νῦν μοι οῦσαι, see
εἶπον.

ἑσπόμη», see ἕπομαι.

ἕσσα, ἔσσαι, ἑσσάμενος, see ἕννυμι.

ἐσσεῖται, see εἰμί.

ἐσσεύοντο, BEE σεύω.

ἐσσί, see εἰμί,

ἕσσο, see ἵννυμι.

ἔσσυμαι, see σεύω.

ἐσσύμενος, prop. part. perf. pass. from σεύω,
as adj. hasty, rapid, precipitate, from which
adv. ἐσσυμένως, hastily, quickly, rapidly, 1].
3, 85; and Od. see σεύω.

ἑστάμεν, ἑστάμεναι, cee ἵστημι.

ἕσταμεν, see ἵστημι.

ἔσταν, see ἵστημι.

ἕστασαν, 3 plur. plupf, but ἔστασαν for
ἔστησαν, see ἵστημι.

ἕστηκα; ἑστήκειν, see ἵστημι.

ἕστο, see ἕννυμι.

ἔστρωτο, 866 στρώννυμι.

ἕστωρ, ορος, ὁ, the shaft-pin, the pin or
nail at the end of the pole, over which a ring
(πρέκος) was put. Through this ring the
yoke-straps were made fast, Il. 24, 272. f
(Prob. from ἴημι͵ ἀπὸ τοῦ ἕσεως.)

ἐσχάρῃ, ἡ, ep. ἐσχαρόφιν for ἐσχάρφης͵ ἐσχάρῃ,
Od. 5, 59. 7, 169; 1) the hearth, the house-
hearth (a fire-place on the earth), primarily
for affording warmth; hence Penelope work-
ed by it with her maidens, Od. 6, 305. ὁ)
the place for sacrificing, Od. 14, 420; hence
supplicants sought refuge init, hence: καϑέ-
ζετο ἐπὶ ἐσχάρῃ ἐν κονίησι πὰρ πυρέ, he eeated
himeelf on the hearth in the duat by the fire,
Od. 7, 153; cf. v. 169. Dat. ἐπ ἐσχαρόφιν,
Od. 19, 389, 2) any fire-place. occas Τρώων
πυρὸς asia as many fire-placea ae are in
the camp of the Trojans, Il, 10, 418; (per-
haps more correctly: as many πο δε

Trojans.)

ἐσχατάω (ἔσχατος), to be last, to be αἱ the
end, only part. pres. ἐσχατόων, όωσα, ep. fo:
ἐσχατῶν, Goa. δηΐω» ἐσχατόων, last man of
the enemy, i. 6. one in the rear, 1}. 10, 206;
also spoken of cities (a frontier town), * IL 2,
508. 616. (According to Buttm. the correct
form i is ἐσχατόω. )

ἐσχατιή, ἡ, 1) the extremity. (a) the limit,
the border, the end of a place, νήσον, λιμένος,
Od. 2, 391. δ, 238; Φϑίης, the borders of
Phthia, Il. 9, 484. oyna πολέμοιο, the end of
the battle, the extreme limb of the action,
either the extremity of the wing or the rear,
Il. 11, 524. 20, 328. δ) Spoken of a place
remote from a town, espec. lying on the eea,
Od. 14, 104. 2) the most remote part, thus
ἀγροῦ, Od. 4, 517. 5, 489.

ἔσχατος, ἢ, ον (prob. from ἔχω, ἔσχον.) the
extreme, the last, the most remote, spoken
only of place: ἔσχατοε ἄλλω», Ll. 10, 434; and
ἔσχατοι ἀνδρῶν, thus Hom. calls the Ethiopi-
ans because they were conceived of as dwelt
ling at the extremity of the earth’s surface,
Od. 1, 23. Neut. plur. as adv. ἔσχατα, at the
end, Il. 8, 225.

ἐσχατόω, Bee ἐσχατάω.

ἔσχον, ἐσχόμην, wee ἔχω.

ἔσω, see εἴσω.

* ἑταιρεῖος, ἢ, ον, as a friend, belonging
to friendship. 2) intimate, φιλότης, h. Merc.

icaign, ἧ, ep. and Ion. ἑτάρη, only Π. 4,
441; a female companion, a female friend,
α mistress, metaph. spoken of flight: φόβου
étaign, Il. 9, 2; and of the lyre, δαιτὶ ἑταέρη,
Od. 17, 271. h. Mere. 478.

δταιρίζω, ep. ἑταρίζω (Erasgos), aor. 1 ἑταί-
gtoa, ep. ag, aor. 1 mid. only optat. ἕτσα-
ρίσσαετο, to join or associate oneself with any
one, to be a companion, τινί, J). 24, 335. b.
Ven. 46. Mid. to make any one a.companion |
Sor oneself, to take as an associate, tive, Il.
13, 456. |

étuigog, 6, ep. and Ion. ἕτἄρος, a compan-
ton, an associale, an assisiant, a helper, a
comrade, spoken generally of associates in
war and travel, Il. 1,179. Od. 1, 5; with dat.
Il. 18, 251; prop. adj. hence: ὁταῖρος ἀνήρ,
Od. 8, 584; metaph. a favorable wind is call-
ed ἐσθλός ἑταῖρος, a good companion, Od.
11, 7. 12, 149; (both forms used according

‘Exaen.

to the necessities of the metre, prob. ὅτης͵,
akin to Exegos).

ἑτάρη, ἥ, and ἕταρος, ὁ, see ἑταίρφη, ἑταῖρος.

ἐτεϑήπεα, see OAGN.

"Exeoxane, ἕονς, ep. joc, son of CEdipus
and Iocaste (Hom. Epicaste], who agreed
with his brother Polynices, that they should
reign alternately, each a year. Eteocles
did not fulfill this covenant; hence arose the
Theban war. For Tydeus, who came to
him as an ambassador of Polynices, he laid
an ambuscade, I]. 4, 375; whence the adj.
᾿Ετεοκλήειος, ἡ, ον, Eleoclean, Bin ᾿Ετεοκληείη,
the power of Eteocles, see βέη, Il. 4, 386.

᾿Ετεόκρητες, oi (from ἐτεός and Κρής, true
Cretans), the Eteocretans (native Cretan,
Voss), one of the five tribes in Crete. They
were the aboriginal inhabitants of the island,
and not of Hellenian derivation. According
to Strab. they lived in the south; their chief
city was Prasus, Od. 19, 176.

ἑτεός, ἥ, Ov, true, real, as adj. γεικεῖν πόλλ᾽
ἐτεᾶ, to utter many true reproaches, Il. 20,
255; elsewhere only the neut. sing. as adv,
1) true, agreeable to truth, pavtever Sar, Il.
2, 300; (Heaych. ἀληϑές) ἀγορεύειν, Il. 15,
03, 2) in truth, tn reality, and often in the
Od. εἰ ἐτεύν γε, if indeed really, Od. 3, 122.

ἑτεραλχής, ἐς (ἀλκή), in which the strength
or power ig attached to one of two purties

(itegoxdevnc). Δαναοῖσιν μάχης ἑτεραλκέα
νίκην δοῦναι, to give the decisive victory of
battle to the Greeks (Voss ‘an alternating
Victory,’ Koppen, ‘shifting),’ Il. 7, 26. 8, 171.
Od. 22, 236. δῆμος ἑτεραλκής, a decisive body,
ἃ superior force, i. 6. which gives new cour-
fa) to the others, Il. 15, 738, (Voss change-

ἑτερήμερος, ov (ἡμέρη), changing with the

. ζωουσ᾽ ἑτερήμεροι, they live on alternate

days, spoken of Castor and Pollux, Od. 11,
303. Ὁ

ἕτερος, ἢ, ov, ἑτέρῃφι, ep. dat. fem. 1) the
other, one of two, alter, Il. 5, 258. 288; plur.
repos, the one part, alterutri, I. 20, 210. 7,
°2. 378. In correlative clauses we have
ἑτέρος μέν, ἕτερος δέ, or ἄλλος, ἕτερος, Il. 13,
731; aleo ὃ μέν, Sre90¢ δέ, Il. 22, 151; some-
times the first ἕτερος is wanting, Ἢ 7, 420.
“4,528, ἑτέρῃ χειρί, with one hand, or ἑτέρῃ or
ney alone, according to the connection,
With the right or left, II. 12, 452. 16, 734. δ)
In counting, the second, instead of δεύτερος,
27

209

"Ere.

Il. 16,179; ἕτεροι 38,11. 7, 420. 2) the other,
alius, opposed to many, like ἄλλος; ἕτερα
ἅρματα [τὰ τὼν πολεμίων», IL, 4,806; ἕτερος,
ἄλλος, IL 9, 313; ἕτεραι, ἄλλαι, Od. 9, 124.
ἐτέρσετο, see aepeatves:
ἑτέρωϑεν, adv. from the other side, ἐπιάχειν,
Il. 13, 835. 2) Poet. for ἑτέραϑε, on the other
side, opposite, Il. 3,230. 6, 247. ἢ. Merc. 366.
ἑτέρωϑι, adv. on the other side, elsewhere,
Od. 4, 531. IL δ, 351; ἔνϑεν---ὁτέρωϑι, Od.
12, 235,
ὁτέρως, adv. in another manner, otherwise.
viv δ᾽ ἑτέρως ἐβάλοντο Geol, Od. 1, 234.f
Hom. has elsewhere only ἑτέρωσε, hence
Spitzner de vers. heroic. p. 97, [and Observ.
in Quint. Smyrn. p. 63.] would read ἑτέρωσ᾽,
conf. βάλλω.
ἑτέρωσε, udv. to another side, elsewhere,
away ; vixvy ἐρύειν͵ 11. 4, 492; conf. 23, 231.
ἑτέρωσε κάρη βάλλειν, I]. 8, 306; φοβεῖσϑαι,
Od. 16, 163,
ἐτέταλτο, see ἐπιτέλλω.
ἐτετεύχατο, see τεύχω.
ἔτετμον, see ΤΕΜΏ.
ἐτέτυκτο, BEE τεύχω.
᾿Ετεωνεύς, jos, 6, son of Boéthous, serv-
ant of Menelaus (ϑεράπω»), Od. 4, 22. 15,
95. According to the Schol. he was a rela-
tive of Menelaus, his father being son of
Argeus, and grandson of Pelops. (Eustath.
signif. ov alyPeverr χρή.)
᾿Ετεωνός, 6, a town in Beotia, on the Aso-
pus, afterwards called, according to Strab.
Σκάρφη, Il. 2, 497.
ὅτης, ov, ὁ, only plur. an acquaintance, a
friend, a dependant, always distinguished
from relatives by blood or near kindred,
(ἑταῖροι, συγήϑεις, App.) commonly κασίγνη:
τοί τε ται τε, 1]. 6,339, Od. 15, 273, ἔται καὸ
ἀγεψιοέ, ἢ. 9,464, ἔται καὶ iieipes Il. 7, 295.
Nitzsch ad Od. 4, 3, understands the descend-
ants or rather the retainers of the house
(prob. from ἔϑος or ἐτός, ἐτεός).
ἐτήτυμος, ον (ep. lengthened fr. ἔτυμος),
true, real, pure, genuine, μῦϑος, νόστος, Od.
3, 241. 23, 62. Espec. the neut. aa adv.
ἐνήτυβὸν, truly, really. κείνου ὅδ᾽ υἱὸς ἐτήτυ-
μον, he is really his son, Od. 4, 157.
ἔτι, adv. 1) Spoken of the present: still,
even. ἔτι καὶ νῦν, even now still, 1], 1, 455.
2) Spoken of the future: yet, still farther,
for the future, Hi. 1, 96. Od. . 4, 756. Often
with the negat. οὐδ᾽ ἔ ἔτι δὴν ἣν, and he |

ἜἜτλην.

not much longer, HI. 6, 139. Od. 2, 63. 3)
Enhancing the signif. with a compar. ἔτι
μᾶλλον, still more, Il. 14, 97. [Spoken also of
past time, Il. 2, 287. Od. 4, 736; yel, even
when); (from Ew, εἰμέ, to be, cf. Thiersch
§ 198, 4; cin the arsis, Il. 6, 139.)

hizy, see τλῆναι.

Sromateo (ἐτοῖμος), fut. aco, ep. ga, to
make ready, to prepare, to give at once, γέρας,
Il. 1, 118. 19,197. Mid.=act. ἱρὸν "AD,
to present a victim to Minerva, Il. 10, 571;
ταύρους, Od, 13, 184.

ἑτοῖμος, ἢ, ov, Att. ἕτοιμος, ready, pre-

red, hence, 1) real, accomplished, plain.
ἢ δὴ ταῦτα ἑτοῖμα τετεύχαται, these things
indeed have already happened, i. Θ. are ac-
complished, Il. 14, 53. ἢ δ᾽ ἂρ ἑτοίμα τέτυκτο,
this was plain, was so, Od. 8, 384. ὁ) that
can be executed, suitable, salutary, μῆτις, 1].
9, 425. Commonly, 2) ready, prepared, in
readiness, ovelater, Il. 9, 91. αὐτέκα γάρ τοι
ἔπειτα ust Ἕχτορα πότμος ἑτοῖμος, decided,
appointed, Il. 18, 96 (prob. from ἐτός).

ἔτορον, see τορόο.

ἔτος, εος, τό, α year, distinguished from
ἐνιαυτός, Οἀ.1, 16; in plur. Il. 2, 328. 11, 691.

ἔτραπο», see τρέπω.

ἐτράφην, ἔτραφον, see τρέφω.

ὄτυμος, ἢ, ον (ἐτεόρ), true, pure, genuine,
only neut. ρίαν. ἔτυμα, truth, in opposition to
ψεύδεα, Od. 19, 203. 567. The neut. sing.
ἔτυμον, as adv. truly, agreeably to truth, Il.
10, 534. Od. 4, 140. 157. 2) in truth, really,
like ἐτεόν, Il. 23, 440. Od. 23, 36.

ἐτώσιος, OF (ér0s, frustra ),vain, ineffectual.
πάντα ἐτώσια τυϑέναι, Od. 22, 256; hence:
profiles, idle, ay Fos, Il. 18, 104, Especially
neut. sing. as adv. vainly, idly, Il. 3, 368. 14,
407.

εὖ and ep. εὖ before two consonants, 50
that v is long, adv. (prop. neut. from ξῦς),
well, rightly, properly. εὖ ἔρδειν, Il. 5, 650;
εὖ εἰπεῖν τινα͵ to speak well of, Od. 1, 302;
especiall with the idea: skilfully, dectter-
ously, εὖ καὶ ἐπισταμένως, Il, 10, 265; ἐὺ
πρίνασϑαι, Od, 4, 480. 2) happily, Sortu-
nately. εὖ οἰκαδ᾽ ἱκέσθαι, Il. 1, 19. Od. 3,
158. 3) Strengthening, as εὖ μάλα, very,
exceedingly ; with numerals: εὖ πάντες, all
together, Od. 4, 204. (On the separation of
the εὖ, see Thiersch § 170, 7. 8.9; Herm. ad
h. Ap. 36.)

εὖ, ἴοῃ. and ep. ἴον οὗ, q. ν.

210

Εὐυδεέελος.
εὐαγγέλιον, τό (ἄγγελο), a present for a
good message, a reward for joyful news,
* Od. 14, 152. 166.

* ἐναγέως, poet. for εὐαγῶς (evayys),
purely, holily, h. Cer. 275. 370.

evade, see ἀγδάνω.

Εὐαιμονίδης, ao, ¢, son of Euamon = Eu-
rypylus, Il. 5, 76.

Εὐαίμων, ονος, ὁ, son of Ormenus, father
of Eurypylus, brother of Amyntor, and great-
grandson of Aéolus, 1]. 2, 736.

εὐανϑής, ἔς (ἄνϑος), very blooming, lux-
uriant, λάχνη, Od. 11, 320; { χοροί, h. 30, 14.

Εὐάνϑης, εος, ὁ, father of Maron, Od. 9,
197.

Εἴβοια, 7, Eubea, an island of the ΖΕ ρε-
an sea, separated by the Euripus from
Beotia, now Negroponte. Homer calls its in-
habitants Abantes. It derived its name, ac-

cording to the mythographers, from Eubea

daughter of Asopus, or better, from its good
pastures for cattle (ev, Bote), Il. 2,535. Od. 3,
174.

εὔβοτος, ον (Sooxw), having good pastures,
good for pasturing, Svein, Od. 15, 406. Ὁ

+ εὔβους, ου» (βοῦς), abounding in cattle, Ὁ

accus. εὔβουν, Herm. εὔβων, b. Ap. δ4.

εὐγέψδιος, ον, Ep. ἠὐ)ένειος, having a heavy
beard, having a heavy mane, λέων, only in
the ep. form, IL, Od. 4, 456.

εὐγενής, ἔς, ep. jiyerns and εὐηγενής (γέ-

γος), nobly born, of good extraction, * Il. 11,
427. 23,81. In Hom. always εὐηγενγής with

ἢ epenthetic, see Thierech § 166.4; ηὔγενής —

only h. Ven. 94.

εὖγμα, ατος, τό (εὔχομαι), boasting. κενὰ ὦ

εὔγματα, Od. 22, 249. t

εὔγναμπτος, ov, ep. ἐύγναμπτος, (γναμ-
nt0¢), well, beautifully bent, in ep. form ; χληῖ-
δες, Od. 18, 294. f

* εὐδαιμόν(η: ἡ (δαίμων), happiness, good
fortune, felicity, h. 10, δ. Ὁ

evdeielos, ov, epith. of Ithaca and of isl-
ands generally, most prob. signifying : very
plain, widely visible, conspicuous (evmegio-
gatos, App. Schol.), from δῆλος, resolved
δόελος and δείελος, because islands, being
bounded by the sea, stand out clearly to
view; especially spoken of Ithaca, on ac-
count of its high shores, * Od. 2, 167. 9, 21.
13, 212; of islands, Od. 13, 234; and Κρίση,
ἢ, Ap. 438. Thus Passow and Nitzsch ad
Od. 9,21. We have also the following de-

Ἑυδιεκίη.

rivations:

211
1) situated in the west, western, | beautiful girdle, well-girded, epith. of noble

Evd qué.

from δεέλη, evening, but in the first place | women, because the girdle about the breast

this word does not occur in the signif. west,

gave a graceful form to the robe, Il. 1, 429,

and in the next place, it is applicable at the and h. Cer.

farthest, only to Ithaca, not to all islands.
2) Exposed to the afternoon heat, eunny,
(thus Voss in several places) from sv and
εἴλη with 0 inserted, cf. Eustath. ad Od. 9,
21. 3) beautifully lighted, lying in the twi-
light, according to Schol. ad Od. 9, 21, from
δείελος is far-fetched, see Buttm. Lexil. II. p.
191.

evdixin, ἡ (δίκη), uprightness, the practice
of uprightness ; in the plur. εὐδικέας ἀνέχειν,
rectitude, prop. to practice acts of rectitude,
Od. 19, 111. f

εὔδμητος, ov, ep. evduntos (δέμω), well-
built, beautifully built, always in the ep. form,
except Od. 20, 302.

evdeo, fut. seats: aor. 1 εὕδησα, 1) to
sleep, to go to sleep, with the accus. γλυκὺν
ὕπνον εὕδει», to enjoy sweet sleep, Od. 8,
445; spoken of death, Il. 15, 482. 2) Me-
taph. to rest, to cease, spoken of the wind, Il.
5, 524 (kindr. with “4.2, 7.2).

Εὔδωρος, 0, son of Mercury and Polyme-
le, was educated by his graodfather Phylas,
king of Ephyra in Thesprotia; one of the
five leaders of the Myrmidone, Il. 16, 179
eeq.; see Πολυμήλη.

εὐειδής, ἐς (εἶδος), of handsome form, hav-
ing a beautiful figure, γυνή, Il. 3, 48. fT

eveoyesin, 7 (εὐεργής), good, noble conduct,
Od. 22, 374; in opposition to καχοεργίη, 2)
beneficence, kindness ; 3 plur. εὐεργεσίας ἀποτί-
yew, to requite benefits, * Od. 22, 235.

εὐεργής, ἐς (ἔργον), 1) Comm. well-
wrought, beautifully built, δίφρος, νηῖς, I1.;
dann, Od. 13, 224; χρυσός, well-wrought
gold, Od. 9, 202. 2) well-done, hence plur.
εὐεργέα, benefits, Od. 4, 645. 22, 319.

εὐεργός, ὄν ( ἔργον), nobly acting, excellent.
καὶ ἢ κ εὐεργὸς ἔῃσιν, * Od. 11, 434. 15, 422.

εὐερκής, ἐς (ἕρκος), well- fenced, well-en-
closed, well-guarded, αὐλή, 11. 9, 472 ; ϑῦραι͵
Od. 17, 267.

εὔξυγος, ον, ep. ἐύΐζυγος (ζυγός), ιοοῖϊ-
yoked, in Hom. spoken of ships: having
beautiful rowers’ seats, well-furnished with
rowers == sungetuos, *Od. 13, 116. 17, 288;
others interpret, well-constructed, firm (only
tn the ep. form).

εὐηγενής, ἕς, ep. for evyerng, q. ν.

εὐηγεσίη, ἡ (ἡγέομαι), happy rule, good
government, Od. 19, 114. f

εὐηκής, ἕς (ἀχή). well-pointed, very sharp,
aiyun, 1]. 22, 319. 7

Εὐηνίνη, 7, daughter of Evenus = Mar-
pessa, Il. 9, 557.

Εὐηνορίδης, ov, 6, son of Evenor = Leo-
critus, Od. 22, 294.

Evnvog, ὁ (== εὐήνιος, gentle), Evenus, 1)
son of Mars and Demonice, king of ZEtolia,
father of Marpessa. When Idas, son of
Aphareus, bore off his daughter, he pursued
him to the river Lycormas, and as he could
not overtake them, he plunged into it, and it
received from him the name Evenus. Apollo
likewise loved Marpessa, and wrested her
from Idas, in the city Arene in Messenia.
Ides fought with him for her; Jupiter at
length separated them; and upon the free
choice which he granted her, Marpessa
chose Idas, Il. 9,557. 2) son of Selepius,

‘king of Lyrnessus, father of Mynes and Epi-
stropbus, Il. 2, 693.

εὐήνωρ, ogos, ὁ, ἡ (ἀνήρ), prop. manly,
in Hom. an epithet of wine and of iron;
strengthening the courage, or invigorating
men, * Od. 4,622. 13, 19; or befitting a man,
man-ennobling ( Voss, ‘ the spirit-strengthen-
ing wine and the man-ennobling brass’).

Evroe, ορος, ὃ, father of Leocritus, Od.

αν

εὐήρης, ες (ἄρω), well-joined, well-fitted,
easy to handle or use, epith. of an oar, * Od.
11, 121 (Voss, ‘ well-smoothed’). (The de-
rivation from ἐρέσσω is incorrect.)

* εὐήρυτος, ov (apa), easy to draw, ὕδωρ,
h. in Cer. 106.

*eiDagaic, ἐς (ϑάρσορ), of good courage,
resolute, bold, h. 7, 9.

Ἐεὐθέμεϑλος, ov, ep. ἠϑϑέμεϑλος, well-
founded, γαῖα, h. 30, 1.t

"εὐθηνέω, to be in a flourishing condition,
vigere; to abound in, to be rich, with dat.
κτήνεσιν, h. 30, 10 (akin to τεϑήνη).

εὔϑριξ, τριχος, ὁ, ἡ (Fels), having beautt-
ful hair, having beautiful mane, epith. of
steeds; only in the ep. form ἔὔτρεχας, * II. 23,

εὔζωνος, ον, ep. ἐὔζωνος (Carn), having a | 13. 301. 351.

Ex deovos.

εὔϑρονος, ov, ep. ἐὔϑρονος (ϑρόνος), hav-
tng a beautiful seat, well-throned, epith. of
Eos; always ep. form, Il. 8, 565, Od. 6, 48.

εὔϑῦμος, ον (ϑυμός), 1) having good
courage. 2) In Hom. benevolent, kind, Od.
14, 63.¢ Adv. εὐθυμῶς͵ courageously, Batr.

5 εὐθύς and εὐθύ, adv. of place, straight,
directly, εὐθὺ Πύλονδε, h. Merc. 342; εὐϑύς.
355. In the II. and Od. only the older form
ἐϑύς͵ ἰϑύ.

*eunsoc, ov (ἵππος), having good steeds,
epith. of Ischys, ἢ. Ap. 210.

Εὔιππος, 6, & Trojan, slain by Patroclue,
IL 16, 417.

εὐκαμπής, ἐς, (χάμπτω), well-bent, beauti-
fully curved, δρέπανον͵ κληΐς͵ * Od. 18, 368.
21, 6; rotor, h. 27, 12.

"εὔκαρπορ, ov (agree), Fruitful, abound-
ing in fruits, γαῖα, ἢ

εὐκέατος, OF, poet. for εὐκέαστος (πεάζω),
rg to split, easily cleaved, κέδρος͵ Od. 5

60. Τ

εὔχηλος, ov, AZo). lengthened from ἕκηλος,
prop. ἐξχηλος (see ἕκηλος), quiet, Il. 1, 554.
2) undisturbed, Il. 11, 371. Od. 14, 479.

εὐκλεής, ἔς (αλέορ), ὁ ep. δὐκλειής, accus.
plur. ἐυκλεῖας, Il. 10, 281. Od. 21, 331. εὐκλη-
εἴς, Il. 12, 318; glorious, famous. οὐ μὰν ἦμιν
ἐϊχλεές, it is not glorious for ua, Il. 17, 415;
whence adv. εὐκλεῶς, ep. ἐϊχλειῶς, gloriously,
IL. 22, 110.

ἐὐκλείη, ἡ ἥν ep. for εὐκλεία, fame, glory, Od.
14, 402. τινὰ dixdsing ἐπιβῆσαι, to elevate
any one to fame, Voss, II, 8, 285.

ἐὐκλειής, ἕς and adv. ἐυκλειῶς, poet. for
εὐκλεής and ἐυκλεῶς.

ἐυκλήϊς, τδος, ἡ (xdels), well-locked, Sven,
ΤΙ. 24, 318.1

* ἐύχλωστος, ον (χλώϑω), well-spun, well-
woven, χιτῶν, h. Ap. 203.

εὐχφνήμις, Dog, ὁ, 7, ep. ἐϊκνήμις (κνημίς),
having beautiful greaves, in the Il. epith. of
the Achzans; in the Od. also of ἑταῖροι, Od.
2, 402; always in the plur. and ep. form, IL.
1, 17.

εὔχομος, ep. ἠὔκομος, having beantiful
hair, fair-haired, epith. of noble women, IL
Od. h. Cer, 1.

*evndountoc, ov (κοσμέω), beautifully
adorned, h. Mere. 384.

εὔχοσμος, oy (ποσμός), well-arranged ;
only adv. εὐκόσμως, in a becoming manner,
Od. 21, 123. t

212

ἤ
Εὑὐμηδης.

* εὔκραιρος, ον (xpaiga), beautifully horn-
ed, spoken of cattle, ἢ. Merc. 209.

ἐνχτίμενος, ἡ, ον (κείμενος), well-built,
well-inhabited, well-situated, comm. an epith.
of towns, islands, regions ; spoken of houses,
streeta, and gardens, Od. 4, 476. 1}. 6, 391.
20,496. The common form εὐχτεβεένη, ἢ. Ap.
36, Herm. has rejected.

ἐύκτιτος, ον, ep. and Ion. for εὔχτιστος
(xtl{w), handsomely built, Alnv, 1]. 2, 592. {
h. Ap. 423.

evurog, 7, Ov (εὔχομαι), wished, desired, |

Il. 14, 98. f

δὔχυκλος, ov (κύκλος), well-rovended, in
the Il. epith. of the shield, I. 5, 797; in the
Od. of the chariot, Od. 6, 58. 70; according
to Eustath. to be referred to the wheels:
having beautiful wheels, Voes ; xaveoy, Batr.
35

εὐλείμων, ov, gen. ονος (λειμών), having
» | good meadows, abounding tn meadows (con-
venient for pasturing, Voes), νῆσος, Od. 4,
607. ἢ

εὐλή, ἡ (εἰλέω), a worm, a maggot, pro-
duced in dead bodies, etc., plur., *IL 19, 26.
22, 509, 24, 414,

εὔληρα, τά, ep. for the comm. ἡνέα͵ rein,
check, Il. 23, 481; 3t (prob. from εἰλέω, Schol.
οἱονεὶ b εἴληφα, o ἀπὸ τοῦ περιειλεῖσϑαι τοὺς ἱμάν».
τας χερσὶ τῶν ἡνιόχων»).

Εὔμαιος, the faithful swine-herd of Ulys-
sea, son of Ctesius, king of the island Syria;
he was stolen by a female Pheenician slave
of his father, and by the Pheenician sailors
eold to Laertes, Od. 15, 402 seq. Ulysses
comes to him clad like a beggar, Od. 14, 1 seq.
Telemachus lodged with him when he re-
turned from Sparta. He conducted Ulysses
to the town, Od. 17, 201; and aided him in
slaying the suitors, Od. 22, 267 seq. (prob.
from εὖ and MAN, the well- -diaposed).

" εὐμελίη, 7, poet. for εὐμέλεια, good sing-
ing, the reading preferred by Herm. for
εὐμυλίη, i in ἢ. Mere. 325.

εὐμελέῃς, ου, ὃ, ep. ἐϊμμελίης, ᾳν.

εὐμενέτης, ov, ὁ, poet. for εὐμενής, well-
disposed, kind, affectionate (in opposition to
δυρμενής), Od. 6, 185. f

εὐμενής, ἐς (μένος), well-disposed, benevo-
lent, kind, ἥτορ, h. 21,7. T

Εὐμήδης, eos, ὁ (very wise), father of
Dolon, the rich herald of the Trojans, IL 10,
314.

> a?

Evpenzns.

* evurune, ες (μῆκος), very long, Batr. 130.

εὔμηλος, ον (μῆλος)͵ having good or many
sheep, abounding in sheep, Ogtvyin, Od. 15,
406. t (V. ‘good for sheep’).

Εὔμηλος, 6, son of Admetus and Alcestis,
who in eleven ships led the Thessalians from
Phere, Boibe, and Iolcue, Il. 2,711. He pos-
sessed excellent horses, and would have won
the prize in the funeral games of Patroclus,
had not his chariot been broken, 1]. 23, 288
seq. Iphthime, daughter of Icarius, is men-
tioned as his wife, Od. 4, 798.

ἐυμμελίης, 6, ep. for εὐμελίης, ep. gen.
ἐϊμμελίω for ἐϊμμελέαο (μελέα), having a
good aspen spear, skilled in the use of the
spear, epith. of brave warriors, Il. 17,9; and
espec. of Priam, Il. 4,165. (The common
form εὑμελέης does not occur in Hom.)

"εὐμολπέω (εὔμολπορ), to sing sweetly, h.
Merc. 478.

[Εὔμολπος, Eumolpus, a masc. proper
name, ἢ. Cer. 164. 475. ]

*evuviin, 7, h. Merc. 325, an unknown
word, for which Herm. would read δὐμελέη,
Frank, εὐελέη.

evvaloo = εὐράω (εὐνήλ, fat. cow, to cause
to lie down, to lay down, Od. 4, 408. Mid. to
lie down, to go to sleep, Od. 20, 1; παρά τινι,
and with dat. alone, Od. 5, 119. h. Ven. 191;
also spoken of brutes, * Od. 5, 65.

εὐναιδτάων, occ, ov, well-inhabited, pleas-
ant to live in, well-furnished ; always in pass.
signif. with πόλις, δόμοι, and μέγαρα, IL 2,
648. Od. 2, 400 (used only in the part.).

εὐναιόμενος, ἡ, ov (vate), well-inhabited,
populous ; like εὐγαιετάων with πόλις, πτολί-
eSooy, and Bovdeor, Il. 16, 572; Σιδονέη,
Od. 13, 285. There is no verb εὐναέω.

εὐνάω and εὐνάζω (evvn), fut. εὐνήσω, aor.
1 pass, εὐγήϑην, 1) Act. to place in ambush,
τινά͵ Od. 4, 440; comm. to put to rest, to put
to sleep ; hence metaph. to quiet, to soothe =
nave, γόον, Od. 4, 758. 2) Mid. with aor.
pass. fo go to bed, to go to sleep, to sleep, εὑνη-
ϑῆναί τινι, with any one, Il. 2, 821. 16,176;
and ἐν φιλότητι εὐνηθῆναι, Ἢ 14, 360; me-
taph. spoken of storms: to be hushed, to be
dilled, Od. 5, 384.

εὐνῇ, ἡ, ep. gen. εὐνῆφι, 1) a couch, a
bed, ἐξ εὑγῆφιν, Il. 15, 580. Od. 2, 2 seq.;
gener. a place of rest, of the army, Il. 10,
408; α lair of a wild beast, Il. 11, 115; of
cattle, Od. 14, 14; in the plur. εὐναί, the

213

Evog 06.

couches of Typhceue, which some explain as
the grave, Il. 2,783. δ) a bed, i.e. a bed-
stead, the cushion for a bed, Od. 16, 34. c)
the nuptial couch. εὐνῆς ἐπιβήμεναι, ll. 9, 133;
hence marriage, cohabitation. φιλότητι καὶ
εὐνῇ μιγῆναι, to indulge in the pleasures of
love, Il. 3,445. 2) Plor. εὐναί, anchor-stones,
i, 6. stones used for anchors, which were
either let down to hold the ship, or, as
Nitzsch ad Od. 2, 418, p. 120, thinks, stones
or masses of matter, with which the ship was
attached to the strand when the water at
the shore was too deep, see 1]. 14, 77; again,
IL. 1, 436. Od. 15, 498. 9, 137 [the above view
is, however, retracted by Nitzech, tom. UL Ὁ.
35].

εὐνῆϑεν, adv. Strom the bed, Od. 20, 124.

Εὔνηος, ὁ, Ion. for Ἑὔνεως, son of Jason
and Hypsipyle, in Lemnos, who sent wine
to the Greeks in Troy, Il. 7, 468; and ex-
changed a mixing-cup for Lycaon, 1]. 23,
747 (from (γηῦς, the good sailor, so named
from his father).

sivnrog, ον, ep. ἔύννητος (νέωλ, well-spun,
beautifully woven, χίτων, πόπλος͵ Il. 18, 596.
Od. 7, 97; always i in the ep. form.

εὐνῆφι, εὐνῆφιν, see urn.

eines, ιος, ὃ, 7, bereft, deprived, with gen.
υἱῶν͵ 1]. 22, 44; ψυχῆς, Od. 9, 524. (Accord-
ing to Eustath. from εἷς, ἑνός, whence fs,
εὖνις͵ cf. εὔχηλος.)

ἐύννητος, ον, ep. for εὔνητος, q. v.

evropin, ἡ (vous), good observance of law,
good morals, loyalty, Od. 17, 487; { in plur.
good laws, h. 30, 11.

εὔξεστος, ov, ep. ἐὔξεστος, η, ον (Sev), well-
smoothed, well-polished ; spoken of any thing
made of stone or wood, and smoothed with a
plane or any similar tool, especially of chari-
ots, tables, bathing-tubs, oars, etc., Il. 7, 5.
Od. 4, 48; sometimes with two and some-
times with three endings, see Thiersch
Gram. §201, 16. (The word i is used only of
wood-work. In Od. 14, 25, ἄχοντες ἐὕὔξεστοι,
it refers to the shaft, not, as Bothe supposes,
to the point, Jahrb. J. und Klatz, p. 264.]

evkoos, ov, ep. ἔύξοος (60), well-smooth-
ed; like svSeotog, spoken of chariots, tables,
and spear-shafts, Il. 2, 390. 10, 373; but Od.
5, 237, σκέπαρνον fvtoor, the well-whetted
axe, which is explained by some as act. ‘that
hews well.’

εὔορμος, ον (ὅρμος), having good anchor-

Ἐὔοχϑος.

age, or, with Nitzsch, ‘having level shores,’
λιμήν, IL 21, 23. Od. 4, 358.

* edoyBos, oy (perhaps from oyn), fertile,
Sruitful, γῆ, Ep. 7, 2.

* einai, δος, οἷ ἡ (ταῖς), abounding in
children, blest with offspring, h. 30, 5.

εὐπατέρεια, 7 (πατήρ), the daughter of a
noble father (V. ‘of noble descent’), epith. of
Helen and Tyro, Il. 6, 292. Od. 11, 235.

Εὐπείέϑης, εος, ὁ (adj. εὐπειϑής), father of
the suitor Antinous of Ithaca; he wished to
avenge the death of his son, whom Ulysses
had slain among the suitors, by a combat
against him, but was slain by Laertes, Od.
1, 383. 24, 469 seq.

εὔπεπλος, ov (πέπλος), having a beautiful
mantle, handsomely clad, epith. of noble
women, Il. 5, 424; Navorxaa, Od. 6, 49.

εὐπηγής, ἔς (πήγνυμιλ, ep. for εὐπαγής,
prop. pressed together; spoken of the physi-
cal frame, well-knit, strong, firm. ξεῖνος μέγας
ἠδ᾽ εὐπηγής, Od. 21, 334. t

εὕπηκτος, ον (πήγνυμι), well-joined, firm-
ly built, epith. of buildings and tents, IL 2,
661. 9, 663. Od. 23, 41.

εὔπλειος, ἡ, ov, ep. ἐύπλειος (πλεῖος)), well-
filled, entirely full, πήρη, Od. 17, 467. t

εὐπλεκής, ἔς, ep. éimlexng (πλέκω), well-
interwoven, beautifully entwined, = εὔπλε-
κτος; ϑύσανοι, δίφροι, *I!. 2, 449. 23, 436;
only in the ep. form.

εὔπλεκτος, ov, ep. ἐύπλεκτος (πλέκω), well,
beautifully interwoven ; well-twisted, δίφρος,
Il. 23, 335, ep. form; σειραΐ, strongly twisted
cords, Il. 23, 115, comm. form.

εὐπλοίη, 7, ep. for εὔπλοια (πλέω), @ pros-
perous voyage or navigation, 1]. 9, 362. 7

εὐπλοκαμίς, Dos, 7, ep. form from ἐῦπλό-
καμος, having beautiful tresses ; only éuxio-
καμῖδες ᾿Αχαιαί, * Od. 2,119. 19, 542.

εὐπλόκαμος, ov, ep. ἐὐπλόκαμος (πλόκα-
μος), having beautiful tresses, with beautiful
locks, epith. of goddesses and of women, Il.
6, 380. Od. 5, 125 seq.; only ep. form.

εὐπλυνής, ἔς, ep. éuxdurng (πλύνω), well-
washed, clean, pagos, Od. 8, 392. 425; only
ep. form.

evnointog, ov and ἡ, ον (ποιέω), well-
made, beautifully wrought, spoken of works
of every kind : well-built, πύλη, κλισίη; the
fem. εὐποιήτη, IL 5, 466. 16, 636; but εὐποί-
τος πυράγρη, Od. 3, 434; (Thiersch § 201,
16.)

214

Ἑύροος.

Ἐεὐπόλεμος, ον (πόλεμος), good in war,
warlike, ἢ. 7, 4.

εὐπρήσσω (πρήσσω), to make well, to ar-
range well; whence ἐϊπρήσσεσχον, Od. 8
269. tT Eustath. reads, more correctly, ἐὺ
πρήσσεσκον, see Thiersch Gram. § 170, 7.

εὕπρηστος, oF (xen du), strongly kindling,
vehemently excited, avtpun, from the bellows
(Vv. ‘the glow-enkindling blast’), 1]. 18, 471.1

εὕπρυμνος, ον (πρύμνα), having a well-
built or beautifully adorned stern, νῆες, IL 4,
248,7 |

εὔπυργος, ov (πύργος), furnished with
good towers, epith. of fortified towns, IL 7,
71. t

εὔπωλος, ον (πῶλος, having beautiful
horses, abounding in horses, epith. of Ilium,
Il, 5, 551. Od. 2, 18, often.

εὐράξ, adv. (cipoc), sidewise, * IL. 11, 251.
15, 541,

εὐραφής, ἐς, ep. ἐϊῥῥαφής (ᾧάπτω), well
sowed, sowed fust, δοροί͵ *Od. 2, 354. 390;
only ep. form.

εὑρεής, ἕς, ep. éuggens, ep. form of εὑρείτης;
only in the gen. ἐυῤῥεῖος ποταμοῖο, coat.
from évg§séoc, in * Il. 6, 508. 15, 265, and else-
where; see the following.

εὑρείτης, ov, 6, ep. ἐϊῥῥείτης, ao (ῥέω),
beautifully flowing, nobly flowing, epith. of
rivers, Il. 6, 34. Od. 14, 257.

* Evgizog, 6, the Euripus, the strait be
tween Eubcea, Beeotia and Attica ; now the
strait of Egribos, ἢ. Ap. 222. (Prob. from ev
and ῥίπτω. )

εὑρίσκω, fut. εὑρήσω, h. Merc. 302 ; aor.
act. εὗρον, and aor. mid. εὑρόμην, 1) to find
what one seeks, to invent, to discover, (0
devise ; with accus. μῆχος, to devise a means,
Il. 2, 343; κακοῦ ἄκος, Il. 9, 250 (see ἄκοξ);
τέχμωρ “Mov, to find the end of Ilium, i.e.
accomplish ite destruction, Il. 7, 31. 9, 49;
but réxueo ts, to find an expedient, a reme
dy, Od. 4, 374. 2) to find by chance, to light
upon, to fall in with, spoken of persons and
things very often; with part. αὐτὸν ἥμενον,
IL. 5, 752. Mid. to find out for oneself, to
devise, τόχμωρ, Il. 16, 472; ὄνομα, Od. 19,
403; ϑανάτου λύσιν ἑταίροισεν, to find deli-
verance from death for his companions, Od.
9, 421. 2) to find by chance or unawares.
οἵ τ αὐτῷ κακὸν εὕρετο, he drew evil upoo
himself; Od. 21, 304.

εὔροος, 07, ep. ἐὐῤῥοος, beautifully flowing,

Evgos.

215

Εὐρύοπα.

rapidly flowing, epith. of rivere, *II. 7, 329; | epith. of Agamemnon and of Neptune, * Il. 1,

21, 130; always in the ep. form.

Εὔρος, ὁ, the Eurus, or south-east wind,
one of the fopr main winds of Homer, Od. 5,
295.232. It is stormy, 1]. 2, 145. 16, 765;
and as a warm wind it melts the snow, Od.
19, 206. (According to some, from αὔρα;
according to others, kindred to 70, conf.
Buttm. Lexil. J. p. 121.)

εὖρος, 20¢, τό (sueus), breadth, width, Od.
11,312. t

ἐνῤῥαφής, poet. for eigagns, q. v.

ἐυῤῥεῖος, ep. gen. see εὑρεής.

ἐνὀῤείτης, ὃ, ep. for εὑρείτης, 4. ν.

ἐνῤῥοος, ep. for εὕροος, q. ν.

εὐρνάγυιος, via, νιον, (ἀγυιά), having
broad streets, with spacious streets, epith. of
large cities, Il. 2, 329. Od. 4, 246. 22, 230;
[also χϑὼν svgvayvia, ἢ. Cer. 16.] occur-
ring only in the fem.

Εὐρυάδης, ov, ὁ, ἃ suitor of Penelope, slain
by Telemachus, Od. 22, 267.

Εὐρύαλος, 6, 1) son of Mecisteus; he
went with his kinsman Diomedes to Troy,
Il. 2, 565; was one of the bravest heroes, 11.
6,20; he was also a powerful wrestler, but
was conquered by Epeus, Il. 23,680. 2)a
Phecian, a victor in wrestling, who present-
ed Ulysses with a sword, Od. 8, 115.

Εὐρυβάτης, ov, ὁ, 1) a herald of Aga-
memnon, 1]. 1, 320. 9,170. 2) a herald of
Ulysses, who followed him to Troy, IL 2,
184, Od. 19, 247.

* evevBing, ao, ὁ, lon.and ep. for εὐὑρυβίας
(Bia), wide-ruling, having a wide sway,
Κελεὸς, ἢ. Cer. 295.

Εὐρυδάμας, avtog, ὁ, 1) a Trojan, fa-
ther of Abas and Polyidus, who knew how
to interpret dreams, II. 5, 149. 2) a suitor of
Penelope of Ithaca, slain by Ulysses, Od. 18,
297. 22, 283.

Ευρυδίκη, 7, daughter of Clymenus, wife
of Nestor, Od. 3, 452.

Εὐρύκλεια, ἡ, daughter of Ops son of
Pisenor; Laertes had purchased her at
the price of twenty cattle, Od. 1, 429. 430.
She brought up Ulysses, Od. 19, 482; then
with Eurynome discharged the office of
house-keeper and had the charge of the
female slaves, Od. 22, 396. 23, 289. Her
fidelity, attachment and activity are often

praised,

εὐρυχρείων, ovzog, ὁ (κρείων), wide-ruling,

102. 355.

Βυρύλοχος, 0, 8 companion and fellow-
wanderer of Ulysses; he conducted a part
of the crew to Circe, accompanied Ulysses
to the nether world, occasioned the slaughter
of the: sacred oxen of Helius, by which he
drew death upon himselfand his companions,
Od. 10, 205. 11, 23.

Εὐρύμαχος, 6, on of Polybus, according to
Od. 4, 629; he and Antinous were the most
respectable amongst the suitors of Penelope ;
he was crafty and subtle, Od. 1, 399. 2, 177.
He was slain by Ulysses, Od. 22, 69.

Εὐρυμέδουσα, 7, ἃ female slave of Alci-
nous, king of Pheeacia, who brought up
Nausicaa, Od. 7, 8.

Εὐρυμέδων, οντος, ὁ, 1) father of Peri-
bea, leader of the giants in Epirus, Od. 7,
58; cf. Pind. Pyth. VIII. 15-19. 2) son of
Ptolemeeus, the noble charioteer of Aga-
memnon, Il. 4, 228. 3) a servant of Nestor,
Il. 8, 114. 11, 620.

εὐρυμέτωπος, ον (μέτωπον), broad-browed,
always an epith. of cattle, Il. 10, 292. Od. 3,
282.

Εὐρυμίδης, ov, ὃ, son of Eurymus = Tele-
mus, a Cyclops, Od. 9, 509.

Εὐρυνόμη, 7, 1) daughter of Oceanus
and Thetis, who received Vulcan when hurl-
ed from,heaven into the sea, 1]. 18, 398 seq.
According to Hes. Th. 98, she was the
mother of the graces; before Saturn, she
with Ophion had the dominion of Olympus,
Ap. Rh. 1, 503. 2) the trusty stewardess of
Ulysses, Od. 17, 490 seq. 19, 96.

Εὐρύνομος, ὃ, con of AAgyptius in Ithaca,
a suitor of Penelope, Od. 2, 22. He is also
mentioned in the contest with Ulysses, Od.
22, 242.

εὐρύνω (εὑρύς), aor. 1 sigiva, to make
broad, to widen, with ἀγῶνα, to enlarge the
arena of combat, Od. 8, 260. ἢ

εὐρυόδειος, a, ov (δδός), having broad
roads, with wide ways (widely roamed over
V.), epith. of the earth, since it can be
travelled over in all directions, only in fem.
Il, 16, 635. Od. 3, 453; and often.

εὐρύοπα, ὁ, ep. for εὐρνόπης, as nom. Il. 5,
265; as voc. Il. 16,241; a form of εὐρύωψ,
whence the accus. εὐρύοπα, 1]. 1, 498. 8, 206;
either (from ow), wide-seeing, far-seeing, or
(from oy), wide-thundering, epith. of Jupiter.

Eveuxogos.
The last signif. seems to contravene the
Homn. usus loguendi, since oy, though used
to indicate the voices of men and beasts is
not applied to every loud nowe. Evetath.
and Hesych. give both explanations; Heyne,
Wolf, Thierach, ὁ 181. 47. Anm. 2, decide in
favorof the first signif. and Voss,ad. ἢ. Cer. 3,
translates it the ruler of the world, see 1]. 13,
732, Inh. Cer. 441, connected with βαρύχτυ-
πος. [See Jahrb. von Jahn und Klotz, Marz
1843, p. 264.]

evgumogos, ον (πόρος), prop. having broad
ways, widely navigated, always an epith. of
the sea, II. 15, 381. Od. 4, 432. 12, 2.

εὐρυπυλής, ἐ ἔς (πυλή), haring wide gates,
wide-gated, “Aidos δώ, 1]. 23,71. Od. 11, 571.

Εὐρύπυλος, 6, son of Euremon, ἀτή Ἰόσῃ
of Ormenus, ruler of Ormenion in Thessaly,
who sailed to Troy with forty ships, II. 2,736;
a brave warrior; he slew many Trojans, was
wounded by Paria, and healed by Patroclus,
Il. 11,841. In Pindar he is represented as
the son of Neptune, king of Cyrene, and re-
ceived the Argonauts in Lybia, cf. Miller,
Orchom, p. 466. 2) son of Neptune and
Asty palea, father of Chalciope, king of Coss,
Il. 2,676. 3)son of Telephus and Astyoche,
sister of Priam, king of Mysia. He was in-
duced by presents, which Priam sent to his
mother or wife, to go to the aid of Troy. He
was slain by Neoptolemus, Od. 11, 520 seq.
cf. Strab. p. 587. . ν

εὐρυρέεϑρος, ον (φέεϑρον), flowing in a
broad channel, wide-flowing, epith. of the
Axius, {|. 21, 141.f

εὐρνρέων, ova, ον (ῥέω), wide-flowing,
epith. of the Axius, IL 2, 849. 16, 288; of the
Xanthus, ἯΙ, a, 304.

εὐρύς, εἴα, v, gen. sos, sing, dog (ep. accus.
εὑρέα for εὑρύν,1].6,291. 18, 140) ; broad, wide,
spacious, chiefly epith. of the heavens the
sea, couutries, etc. [twice of cities, Il. 2, 575.
18, 591 9] εὐρέα νῶτα ϑαλάσσης, Il. Ἢ 169.
εὑρέες ὦμοι, Il. 3, 227. τεῖχος εὐρύ, a thick
wall, Il. 12, 5. κλέος evgu, a wide-spread re-
port, Od. 23,137. Compar. evgutegos, 1]. 3,
194,

εὐρυσθενής, ἐς (σϑένος), having a wide
dominion, wide-ruling, epith. of Neptune, II.
7,455. Od. 13, 140,

Εὐρυσϑεύς, jog, 6, eon of Sthenelus, and
grandson of Perseus, Ring of Mycene; he
was prematurely born, for Juno accelerated

216

his birth, that he, and not Hercules might |

Εὐρώεις.

reign, according to an oath of Jupiter in re-
lation to the descendants of Perseus, 1]. 19,
100. 123 seq. Thus Euryetheus became
master of Hercules and imposed upon him
the well-known twelve labors, 1]. 15, 639.
The last of these labors was to bring up the
dog from hell, Il. 8, 363. Od. 11, 617 seq.

Εὐρυτίδης, ov, 6, son of Eurytus = Jphine, Ὁ

Od. 21, 14.

Εὐρυτίων, avog, ὃ, a Ceataur, Od. 21, 295.
cf. Apd. 2, 5. 4.

Evgvros,6, 1)sonof Actor and Molione,
brother of Cteatus, by tradition son of Nep-
tune. Both marched to aid Augeas, against
the Pylians and Nestor, ἢ, 11, 709 seq., and
aleo against Hercules, who slew him in am-
bush, Il. 2,621. They werecalled ’Axrogiure
and Modlove, IL 11,709. According to Apd.
2, 7. 2, they had together only one body, but
two heads, four hands, as many feet, and
possessed great strength. 2) son of Me
laneus and Stratonice, king of CEchalia (io

Thessaly, Il. 2, 730; or in Messenia, Od. see
Οἰχαλίη), father of Tole, of Iphitus, of Molion, —

etc.a famous archer. According to Hom.
Apollo slew him, because he had challenged
him to a contest in archery, Od. 8, 226 seq.
Ulysses received from his son Iphitus the
bow of Eurytus, Od. 21,32seq. According
to a late tradition Hercules slew him because
he would not give him Tole, Apd. 2, 4.8 (the
bow-drawer, from ἐρύω).

* Εὐρυφάεσσα, ἡ (the far-seeing), sister
and wile of Hyperion, mother of Helius, of
Selene and Kos, h. 31, 4.

εὐρυφυής, ἐς (pro), wide-growing, epith.
of barley, Od. 4, 604. Ὁ

εὑρύχορος, ον (χῶρος), having a broad
space, roomy, spacious, extensive, epith. of
cities and countries, Il. 2, 498 (according to
the Schol. ep. shortened for εὐρύχωρος, see
Thiersch § 168, 10, and Nitzsch ad Od.6, 4;
with Passow we may derive it more simply
from χορός, having broad dancing-places;
hence, generally, having broad plains).

εὐρύωψ, οπος, 0, see εὐρύοπα.

εὐρώεις, soca, ev (εὑρως), mouldy, musty ;
and since mould is generated only in dark,
confined places, it signif. generally, dark,
gloomy, epith. of the nether world, Il. 20,
65. Od. 10, 512. 23, 322. 24, 10 (improb. with
Apoll. Hesych. poet. for evpus).

Evgonn.

Εὐρώπη, ἥ, Europa. 1) daughter of the
Pheenician Agenor and of Telephassa, ac
cording to Apd. 3, 1.1; Hom. calls her the
daughter of Pheenix (if this is not an appel.),
mother of Sarpedon and Minos by Jupiter,
who bore her off to Crete, in the form of a
bull, IL 14, 321. Batr. 79. Homer does not
mention her name; it occurs first in Hdt. 1,
2. 2) the name of a division of the world,
first mentioned in h. Ap. 251; in which place
only northern Greece seems to be ‘intended.
(Signif- εὑρωπός ---εὐρύς; hence εὐρώπη sc.
χώρα, the extended, the far-stretching land;
cf. Herm. ad h. Ap. l.c.)

dug, 8, Ep. Hus, HU, gen. ἐῆος, accus. ty, Il.
8, 303. Od. 18, 127; qty, II. 5, 628; neut. HW,
Il. 17, 456. 20, 80; the form éi and ev in neut.
only adv. 1) ‘good, excellent, beautiful, glo-
rious, spoken of persons and things, 1]. 2,
653. μένος ἠδ, Il. 17,456. The gen. sing.
ἐῆος, in the signif. of φίλος stands now cor-
rectly instead of δῆος, his, 1]. 1, 393, and 15,
138. 24, 422. 550, where it should even sig-
nify thine. 2) Gen. plur. neut. ἑάων, as if
from a nom. τὰ ἐά, good things, good, ll. 24,
528; plainly neut. except ϑεοὶ δωτῆρες ἐάων,
Od. 8, 325. 335. h. 17, 12; (see Buttm. § 35,
3.c. Thiersch Gram. ὁ 183, 10; on the other
hand, Deederlein supplies from δώρων the
kindred subst. δόσεων, cf. Kahner ὁ 243, 3.)
[οὖ Jahrb. Jabn und Klotz, Marz 1843, pp.
264-265. ]

εὗσα, see δύω.

εὕσελμος, ov, ep. ἔύσσελμος (σέλμα), well-

with oar-benches, or rowers, epith.

of shipe, I]. 2, 170, and often. (It does not
occur in the nom., ef. Spitzner ad Il. 16, 1.)

εὔσκαρϑμος, ον, ep. ἐύσκαρϑμος (σκαίρω),
lightly bounding, easily leaping, epith. of hors-
ea, Ii. 13, 31. f

εὔσκοπος, OF, ep. ἔύσκοπος (σκοπός), that
takes good aim, good to hit, “Agteuis, Od. 11,
198. 2) (fr. σκοπέω,) seeing well, looking
out sharply, epith. of Mercury, ἢ. 24, 24. Od.
1, 38; only in the ep. form.

ἐύσσελμος, ον, ΘΡ. for εὔσελμος, 4. ν.

᾿Εὔσσωρος, 6, ep. Εὔσωρος, father of Aca-
mas of Thrace, Il. 6, 8.

εὐσταθής, de, ep. Sioradc (fornpt),stand- | fully

ing firm, well-founded, μέγαρον, 1]. 18, 374;

ϑάλαμος, Od. 23, 178; always in the ep. form.

εὐστέφανος, 0», ep. ἐὐστέφανος (στέφανος),

1) beautifully crowned, Vose; epith. of Dia-
28

217

Εὐτρεφῆς.

na, I]. 21, 511; of Venus and Mycene, Οἀ. 8,
267. 2, 120; of Ceres, h. Cer. 224; accord. to
Apoll. ‘aa 11 21,511, from στεφάνη, περικεφα-
Aaiag εἶδος. The back hair, to wit, was en-
closed in a net, see ἀναδέσμη, and then fast-
ened with a band (στεφάνη) before. Accord-
ing to others it is to be interpreted of the
girdle and = εὔζωνος. 2) strongly fortified,
strongly walled, an epith. of the city Thebe,
Il. 19, 99 ; see στεφάνη (only in the ep. form).

εὔστρεπτος, ον, ep. ἐὔστρεπτος (στρέφω),
well-twined, well-twisted, spoken of leathern
thongs, * Od. 2, 426. 15, 291.

εὐστρεφής, &, ep. ἐϊστρεφής, well-wound,
well-twisted, spoken of cords, etc., Od. 9, 425.
10, 167; of a bow-string, Il. 15, 463; of a
gut-string, Od. 21, 408; always in the ep.
form.

εὔστροφος, ον, ep. ἐΐστροφος (στρέφω),
well-wound, well-twisted ; οἰὸς ἄωτος, the well-
twisted wool of the sheep, i. e. the string of
the sling, ἘΠῚ 13, 599. 716; in the ep. form.

* εὕστρωτος, oP (δερώννε ει), well-epread,
well-made, λέχος, h. Ven. 158. Cer. 286.

εὖτε, ep. 1) Conj. of time, for ὅτε (which
arises from this by a rejection of the digam-
ma), at the time, when, as. a) With indic.
Il. 11, 735. The apodosis begins with & 3a,
τῆμος, δὴ tote, καὶ τότε, etc., i. 6, 392. Od.
13, 93. δ) In connection with ἃ ay, εὖτ ay (see
OF ay), in case that, as soon as, as often as,
Il. 1, 242. Od. 1, 192; once without ἄν, Od.
7, 202, c) With optat. ἢ. 17,8. 2) Adv. of
comparison, for στε, as when, only once, Il.
3,10; and according to Aristarch. 1]. 19
386; where Wolf and Spitzner write αὖτε:
Buttm. Lexil. II. p. 229, would read ηὗτε, and
Bothe has adopted the ‘Treading.

εὑτειχής, ἐς -ε- εὐτείχεος.

εὑτείχεος, ον (τεΐχος), having ΡΣ walls,
well-walled, Τροίη, Ἴλιος, ΤΙ, 1, 129. A meta-
plast. accus. πόλεν evtsiyea, is found in II. 16,
57; which on account of the accent can-
not be assigned to δὐτειχής (see however
Thiersch § 200, 20).

* δὐτείχητος, ov (τεῖχος) = εὐτείχεος, h.
Ven. 112.

εὔτμητος, ov, ep. ἔὔτμητος (téuver), beauti-
cut, well-cut, always spoken of leathern
articles, * Il 7, 304. 10, 567; always iff tht
ep. form.

εὐτρεφής, ἐς, ep. sitpspys (τρέφω), well-
Sed, fat, * Od. 9, 425. 14, 530,

Evrenros.

δὕτρητος, ον, ep. ἔύτρητος, well-bored, well-
pierced, λοβοί, Il. 14, 182; T ep. form.

Evrenou, tos, 7, 8 village in Thespie in
Beeotia, with a temple of Apollo, who had an
oracle there, Il. 2,502. According to Steph.
it received its name from the many roads
which traversed it.

ebreuyas, see ἐὔϑριξ.

εὔτροχος, ον, ep. ἐὕτροχος (τροχός), having
good wheels, with beautiful wheels, ἅρμα,
ἅμαξα, 1]. 8, 438. Od. 6,72; always in the
ep. form.

εὔτυκτος, ov (τεύχω), well-made, hand-
somely wrought, well-built, κλισίη, 1]. 10, 566.
Od. 4, 123; xuvdn, ll. 3, 336; ἱμάσϑλη, Il. 8, 44.

* stuuvos, ον (ὕμνος), abounding in hymns,
much-praised, h, Ap. 19, 207.

εὐφημέω (εὔφημος), fut. ἤσο, to use propi-
tious words or words of good omen, or, to re-
Frain from all words of bad omen, especially
in sacrifices and religious matters; hence
generally, to be still, to be silent, like favete
linguis. εὐφημῆσαι κέλεσϑε, command to be
silent, Il. 9, 171. f

Εὔφημος, 6, son of Troezenus, an ally of
the Trojans, leader of the Cicones, Il. 2, 846.

* εὐφήμως, adv. (φήμη), of good omen,
propitiously ; ptously, religiously, ἢ. Ap. 171.

Εὐφήτης, ov, ὁ, king of Ephyre, on the
Selleis in Elis, IL 15, 532.

Εὔφορβος, ὁ, son of Panthous, one of the
bravest Trojans; he wounded Patroclus, and

was slain by Menelaus, II. 16, 806 seq. 17,

59. (Pythagoras affirmed that he was once
this Euphorbus, cf. Diog. Laert. 8, 1. 4.) [ef
also Horat. Carm. I. 28, 10.]

εὐφραδής, ἕς (φράζω), speaking well, elo-
quent. 2) clear, only adv. εὐφραδέως, dis-
tinctly, eloquently ; πεπνυμένα ἀγορεύειν, Od.
19, 352. f

᾿εὐφραίνω, ep. ἐὐφραίνω (φρήν), fut. εὐφρα-
γέω, BOF. εὔφρηνα, 1) Act. to delight, to glad-
den, to please, τινά, Il. 5, 688; τινὰ ἐπέεσσι,
Il. 24, 102; νόημα av3pbe, Od. 20, 82. 2)
Mid. to be delighted, to enjoy oneself Od. 2,
311 (both in the comm. and in the ep. form,
Il. 7, 297.

εὑφρονέων, oven, ov, ep. ἐὐφρονέων (φρο-
vie), well-disposed, benevolent ; it denotes at
once ἃ kind disposition and intelligence, cf.
Nitzsch, Od. 2, 160; ; only as part. in the often
repeated verse: 6 σφιν ἐϊφρονέων ἀγορήσατο,
etc. Il. 1, 73 seq.

218

Εὔχομαι.
εὐφροσύνη, ἡ, ep. ἐῦφροσύνη (εὔφρων),
gladness, joy, cheerfulness, Od. 9, 6. 20, 8;
in the plur. Od. 6, 156. * Od.

εὔφρων, OF, ep. ἐύφρων (ger), joyful, glad-
some, gay, Il. 15, 99; ϑυμὸς, Od. 17, 531. 2)
Act. gladdening, cheering, οἶνος, IL 3, 246;
in both forme.

εὐφυής, és (φύω), of beauliful growth,
growing well, πτελέη, Il. 15, 243; μηροὶ,
beautiful thighs, * Il. 4, 147.

εὔχαλκος, ον (zadxds), made of beautiful
brass, or, beautifully wrought of brass, as
στεφάνη, ἀξίνη, Il.; λέβης, Od., handsomely
adorned with brase, pedin, κυνέῃ, Il. 13, 612.

* εὐχερής, ἐς (zele), managing any thing
easily, dexterous, Batr. 62.

εὐχετάομαι, poet. form for εὔχομαι, infin.
εὐχετάασϑαι ep. | for εὐχετᾶσϑαι, ἱπηροτί, εἶχε-
τόωντο ep. for εὐχετῶντο, 1) to affirm any
thing of oneself with confidence, as tives Eu-
μεναι εὐχετόωνται, Od. 1,172; hence, 1) to
vaunt oneself, to boast, ἀπέδου Il. 12, 391.
17, 19; ἐπέ τινι, about any thing, Od 22,
412. 2) In reference to the gods: to pray,
to supplicate, with dat. Κρονίωνι, to Jupiter,
Il. 9, 268; ϑεοῖσιν, 15, 369. Od. 12, 356; and
generally, to show reverence, to thank any
one, spoken of men only i in reference toa
god, IL. 11, 761. τῷ xéy ToL — , ϑεῷ ὡς, ev-
χετοῴμην, Od. 8, 467; see εὔχομαι.

εὐχή, 7], @ vow, a petition, a prayer, only
Od. 10, 526. f

Εὐχήνωρ, ορος, ὃ, son of the prophet Po-
lyidus of Corinth, Il. 13, 663; according to
Paus. 1, 43, grandson of Polyidus (from suyos
and ἀνήρ).

εὔχομαι, depon. mid. fut. εὔξομαι, aor.
εὐξάμην ; ground meaning, to deelare aloud,
to affirm confidently ; hence, 1) boastingly
to affirm of oneself, to announce oneself, often
with infin. espec. in reference to family: πα- —
τρὸς ἐξ ἀγαϑοῦ γένος εὔχομαι εἶναι, Il. 14,
113. Od. 1, 180 (in this there is contained
not exactly the idea of boasting, but merely
the declaration with a certain degree of com- |
placency ; since in that time every one boast- Ὁ
ed of that which he believed himeelf to be,
see Nitzech ad Od.); it stands elliptically:
ἐκ Κρητάων γένος εὔχομαι, viz. εἶναι, I boast
descent from the Cretans, Od. 14, 199; often, —
to boast, to vaunt, to brag, Il. 1, 91. 2, 597;
αὕτως, I. 11, 388. 2) to vow, to cis
with infin. I. 18, 499; 10 vow, especially to

e

Euvos.

the gods, τινέ, and infin. εὔχετο ᾿“πόλλωνι ῥέ-
ξεεν ἑχατόμβην, IL 4, 119; and because bene-
fits were in this way expected from the gods,
3) Gener. to implore, to supplicate, ϑεῷ, a
god; and abeol., IL 1, 87. 6, 240; also with
dat. commod. αἵτε pos εὐχόμεναι, praying for
me, Il. 7, 298. (Homer never uses the aug-
meat.)

εὖχος, εος, τό, glory, honor, espec. miliary
glory, victory; often διδόναι εὐκός τινι, to
give glory to any one, spoken both of the
conquered, 1]. 5, 285. 654. 11, 445; and of
the gods, Il. 7, 81. 203; often in connection
with κλέος, vixyy ; εὖχος ὀρέγειν͵ πορεῖν τινι,
IL 13, 327. Od. 22, 7; cf. Spitzner ad Il. 15,
462; ἀρέσθαι, Il. 11,290. Passow explains
it, the object of supplication, but most of the
ancients fame, and this signif. is required ia
the Hom. use.

εὐχροής, ἔς, ἃ rare poet. form for etygoos
(ze0a), of a beautiful color, Od. 14, 24. 7

εὐχολή, ἡ (εὔχομαι), 1) boasting, vaunt-
ing, Il. 8,229; exultation, the shout of vic-
tory, in opposition to οἰμωγή, Il. 4, 450. 864.
b) the object on account of which one vaunts
himeelf (cf. Wolf Vorles.). εὐχωλήν tere κα-
ταλείπειν, Il. 2, 160. 4, 173. 22,433. 2) avow
made to the gods, II. 1, 65.93; prayer, sup-
plication, Il. 9, 499. Od. 13, 357.

eveo (kindred with avo), fo singe, to burn
off ; mostly used of swine, from which the
bristles were singed before roasting, Od. 2,
300. 14, 75. 426. σύες εὐόμενοι τανύοντο διὰ
φλογός, the ewine were stretched for singing
over the fire, Il. 9, 468; and spoken also of
the singing of the eyebrows of the Cyclops,
Od. 9, 389. (eve deserves the preference over
evo, cf. Buttm. Gram. II. p. 140).

εὐώδης, ες (ofa, o80da), odoriferous,
sweet-scented, fragrant, ϑάλαμος͵ Il. 3, 382;
ἔλαιον, Od. 2, 339.

εὐῶπες, wo, 7, having beautiful eyes,
having a lovely countenance, xovgn, * Od. 6,
113. 142. h. Cer. 334.

ἔφαγον, see ἐσθίω͵ ἔδω.

ἐφάλλομαι, depon. mid. (ἄλλομαι), aor.
syne. 2 ἐπᾶλτο, part. ἐπάλμενος and ἐπιάλμε-
γος, 1) to spring upon, to leap upon ; ἵππων,
the chariot, Il. 7, 15; absol. κύσσε μιν ἐπιαλ-
μενος, Od. 24, 320; espec. 2) fo leap upon,
in a hostile signif, to rush upon, τινί, any one,
Il. 13, 643. 21, 140; and often absol. in the
part. Il. 7, 260. (Hom. uses only 3 sing.

219

Egédxe.

aor. ἐπᾶλτο and the part. aor. sync. ἐπάλμενος
and ἐπιάλμενος, Passow.)

ἔφαλος, ov (alc), situated on the sea,
maritime, epith. of sea-board towns, * Il. 2,
538. 584.

ἔφαν, see φημί.

ἐφανδάνω, poet. ἐπιανδάνω (ἁσδάνω), to
please, to be agreeable. 7 βουλή ϑεοῖσιν
ἐφήνδανε, Il. 7,45; aleo pres. ἐπιανδάνει, 1],
7, 407; and imperf. ἐπιήνδανε in the Od.
often.

ἐφάνη, see φαένω.

ἐφάπτω (ant), fut. ἐφάψω ; only 3 sing.
perf. pass. ἐφῆπται, and 3 pluperf. pass. ἐφῆ-
nto, and aor. 1 mid. ἐφηψάμην. 1) Act. to
attach to, to fasten to ; hence pass. to be at-
tached to ; only in a metaph. signif. with dat.
of pers. Τρώεσσι κήδὲ ἐφῆπται, woes are
attached to the Trojans, threaten them, Il. 2,
15. 69; ὀλόέϑρον πείρατα, Il. 12, 79. Od. 22,
33 (see πεῖραρ); ἀϑανάτοισιν ἔρις καὶ νεῖκος,
IL 31, 613. If) Mid. to touch, to lay hold of,
to attain ; with gen. ἐπὴν χείρεσσιν ἐφάψεαι
(i. 6. ἐφάψῃ) ἠπείφοιο, as soon as thou shalt
touch the land with thine hands, Od. 5, 348.

ἐφαρμόζω (ἁρμόξω), fut. ὅσω, intrans. to
Jit, to be suitable, to suit, τινί, Tl. 19, 385. f

ἐφέζομαι, depon. mid. (ἕζομαι), to sit upon,
to seat oneself upon, with dat. δίφρῳ, δενδρέῳ,
Il. 3, 152; πατρὸς γούνασι, 1]. 21, 506. 2) to
seat oneself by, Od. 17, 334 (only pres, and
imperf.).

ἐφέηκα, see ἐφέημι.

ἐφείην, see ἐφίημι.

ἐφεῖσα (εἶσα), defect. aor. 1 infin. ἐφέσσαι,
ep. for ἐφέσαι, mid. ἐφεισάμην, imperat. ἔφεσ-
σαι, ep. for ἔφεσαι, part. ἐφεσσάμενος, ep. for
ἐφεσάμενος, infin. fut. ἐφέσσεσϑαι, Il. 9, 455;
1) Act. to put upon, to lay or place upon.
καταστῆσαι καὶ ἐφέσσαι τινά, to convey to
and put ashore, Od. 13, 274. II) Mid. to
place any thing for oneself upon, to lay
upon. μήποτε γούνασιν οἷσιν ἐφέσσεσϑαι φί-
λον υἱόν, I. 9, 455. ἐμὲ--- γούνασιν οἷσιν ἔφεσ-
σάμενος, Od. 16, 443. δ) With gen. ἔφεσσαί
μὲ yds, put me on board thy ship, Od. 15,
QT7. of. 14, 205.

ἐφέλκω (Fixe), I) Act. to draw towards,
to entice, to allure, hence pass, to be enticed,
ῥείϑροισιν ἐφελκόμενος, ἢ. 18,9. 11) Mid. to
draw or drag to or after oneself; with ac-
cus. ἐφέλκετο ἔγχος, he drew the spear along
with him, Il. 13, 597; metaph. ἐφέλκεται ἄγ-

y

Ἐφέννυμε.
δρα σίδηρος, the sword attracts (excites) the
hero, Od. 16,294. 2) to trail, to drag. πόδες
ἐφελκόμενοι, dragging feet, Il. 23, 696.

ἐφέννυμι, poet. ἐπιέννυμι, 4. ν.

ἐφέπω (poet. (ἕπω), imperf. ἔ ἔφεπον, ep. for
ἐφεῖπον, fut. 2 ἐφέψω, aor. ἐπέσπον, infin. ἐπι-
σπεῖν, part. ἐπισπών, 1) Act. primary signif.
to be behind, | hence 1) to follow, to pursue,
to drive, τινά, Il. 11, 177; absol., Il. 15, 742;
to attack, to sasnialt ll. 20, 357. "494, b) to
drive before oneself; ἵππους Il. 24, 326; and
ἵππους τινί, to drive one’s horses.upon any
one, Il. 16, 724. 732. 6) to wander over a
place, to go through, to run through, κορυφὰς
δρέων, Od. 9, 121; πεδέον, the plain, Il. 13,
496 ; Serplvns στόμα, to pass through the
gorge of battle [‘to urge the battle in the
foremost ranks,’ Paseow], Il. 20, 359. 2) to
follow any thing zealously, to prosecute, to
pursue, frequently: πότμον, Savatoy ἐπε-
σπεῖν, to overtake or meet with death,
i.e. to bring it on by c one’s own fault, - Il. 2
359; in like manner οἶτον, ὀλέϑριον ἥμαρ,
Od. 3, 134. Il. 19,294. IL) Mid. ἐφέπομαι,
aor. ocaaouiy: ‘infin. ἐπισπέσϑαι, 1) to
follow, to pursue, tit, any one, Il. 13, 495;
ἐπισπέσϑαι ποσίν, with the feet, i. 6. to follow
running, Il. 14, 521. 2) to obey, to hearken
to, ϑεοῦ ὀμφῇ, Od. 3, 215; ἐπισπόμενοι μένεϊ
σφῷ, yielding to their impulse, Od. 14, 262.
(Hom. uses of the mid. only the aor.)

ἐφέσσαι, see ἐφεῖσα.

ἔφεσσαι, see ἐφεῖσα.

ἐφέστιος, oy (torla), that ie upon or at the
hearth. ἐφέστιοι ὅσσοι ἔασιν, whatsoever sit
about the fireplaces (in the camp), Il. 2, 125.
(According to others, settled, native.) Espec.
1) Spoken of a suppliant who sits at the
hearth. ἐμὲ ἐφέστιον ἤγαγε δαίμων, a god
led me to the hearth, Od. 7, 248. 2) αἱ
one’s own hearth, at home, home, Od. 3, 324.
ἦλϑε — tqsottos, Od. 23, 55. [In Il. 2, 125,
the reference is not to the Trojan camp, but
to the domestic hearth. Thus the Schol.
ὅσοι ἑστίας (τούτεστι», οἰκίας) αὐτόϑε (i.e. in
the city of Troy) διανέμουσι. So aleo Eu-
stath. and Hesych. Cf: v. 130, and the other
Hom. passages, in which igéotiog never
refers to military life. See Jahrb. J. und
Klotz, p. 265.]

ἐφετμή, ἡ (ἐφίημι), command, commission,
order, ton, Il. 1, 484; espec. in the
plur., 1. In οἱ δ᾽ αἰεὶ βούλοντο ϑεοὶ μεμνῆ-

220

Ἐφέημε.

σϑαι ἐφετμέων, Od. 4, 353, supply ἡμᾶς: the
gods would that we should always remem-
ber their commands; but the preterite is
unsuitable, should we even, with the Schol
render ἔφετμαέ prayers. Hence Wolf has
included this verse in brackets, see Nitzech
ad loc.

ἐφευρίσκω (εὑρίσκω), aor. ἐφεῦρον, 1) to

: find, to meet with, τινά, IL 2, 198 seq. 2) to

devise, to invent, μῆτιν, Od. 19, 158 (where
Wolf 39’ sipioxe).

ἐφεψιάομαι, depon. mid. (ἐψεάομαε), to in-
sult, to deride,to mock at, tavi, *Od. 19, 331.370.

ἐφηγέομαι, depon. mid. (ἡγέομαι), aor.
ἐφηγησάμην, to conduct any one anywhere, to
lead on. ἐπὶ στίχας ἡγήσατο, he led on the
ranke, Il. 2, 687. tf In tmesia,

ἔφημαι, depon. (ἦμαι), to sit upon, to sit
by, with dat. ϑρόνῳ, Od. 6, 309; κληΐδεσσιν,
Ξ Od. 12, 215.

ἐφημέριος, ἢ, ον (ἥμερα), ata day, fora
day, during the day. ov χεν ἐφημέριός ye βά-
λοι δάκρυ, he could not shed a tear on the
(whole) day, Od. 4,223. Comm. at or for a
day. ἐφημέρια φρονεῖν, to care only for the
present day, not to trouble oneself about the
future, *Od. 21, 85.

ἐφημοσύνη, ἡ = ἐφετμή, commission, com-
mand, Il. 17, 697. Od. 16, 340.

ἔφησϑα, see φημέ.

ἔφϑην, see φϑάνω.

ἐφϑίαϑ᾽ for épFlato, see φϑίω.

᾿Εφιάλτης (who leaps upon, Alp), son of
Aloeus and Iphimedia, brother of Orns, and
by tradition son of Neptune. They were
giants, of enormous size and strength; they
heaped the mountains Ossa and Pelion the
one upon the other, and attempted to storm
heaven; Apollo slew them, Od. 11, 304-319.
They held, Il 5, 385, Mars for thirteen
months a prisoner; Mercury, however, de-
livered him, their stepmother Eribea be-
traying the fact.

ἐφιζάνω (ἱζάνω) = pile, to sit upon, to
sit at, δείπνω, 1]. 10, 578; metaph. spoken of
sleep, *Il. 10, 26.

ἐφίζω (ifm), only imperf. to sit at, espec.
to sit upon, * Od. 3, 411. 19, 55.

ἐφίημι (ἴημι), fut. ἐφήσω, aor. sing. ἐφέηχα
and ἐφῆκα, of the aor. 2., the subj. ἐφείω,
ep. for ἐφῶ, optat. ἐφείην, imperat. Epes, fut.
mid. ἐφήσομαι, 1) Act. 1) to send to, to
despatch to, spoken of persons, tira τῶι

Ἐφεκχνέομαε.
Ἶριν Πριάμῳ, Il. 24, 117; espec. in a hostile
signif. to incite, to provoke, to instigate, τινά,
always with infin. ἐχϑοδοπῆσαι, Il. 1, 518;
staat, Od. 14, 464. 2) Spoken of inanimate
things: to cast against, to let fly at, to shoot
against, to hurl, of missiles, βέλεά tev, IL 1,
51; λᾶαν, μελίην, Il. 3, 12. 21, 170; hence
also χεῖρας τινε, to lay hands on any one, Il.
1, 567 seq. δ) Metaph. x7dea τινι, to send
disasters upon any one, Il. 1, 445; πότμον,
IL 4, 396; γόστον τινί, to allot a [disastrous]
return voyage to any one, Od. 9, 38; spoken
of Jupiter. II) Mid. only to commission, to
command, to direct, τινί τι, only fut. Il. 23,
82; absol. Il. 24, 300. Od. 13, 7. (¢ is poet.
long ; only ἐφέει has ¢, Od. 24, 180.)

ἐφικνέομαι, depon. mid. (ixvdouet), aor,
ἐφικόμην͵ to attain, to arrive at, to hit or strike,
Il. 13, 613. f

ἐφίστημι (iornps), pert. (ἐφέστηκα), 3 plur.
ἐφεστᾶσι, infin. ἐφεστάμεν, part. (ἐφεστηκώς)
ἐφ Ὡσταύτος͵ pluperf. ἐφεστήκειν, 3 plur. ἐφό-
στἄσαν, aor. 2 ἐφέστην, 1) Trans. to put or
place upon, Hom. only 11) Intrans. in the
perf. phuperf. aor. 2. and mid. to stand wpon
or in, with dat. πύργῳ, Il. 6, 373; δίφρῳ, II.
17, 609. 2) to stand at or by, κεφαλῆφιν, to
atand at one’s head, Il. 10, 496; ϑύρησιν, at
the doors, Od. 1, 120; ἐφέστασαν ἀλλήλοισι,
together, Il. 13, 133; also παρὰ and ἐπέ τινι,
Il. 12, 199; ἐπὲ χείλει," 12, 52; absol. Od. 22,
203. 6) In a hostile signif. to press upon,
instare, ἀλλήλοισιν, 1]. 15, 703. Batr. 284.
metaph.: Kijges ἐφεστᾶσιν ϑανάτοιο μυρίαι,
innumerable fates threaten, Il. 12, 396, c)
to direct one’s attention, to observe, to be busy
at. ἐπιστάντες κατέτρωξαν, Batr. 126. The
pres. mid. io place oneself at, only once:
ϑύρησιν éplotato, at the doors, Il. 11, 644.

ἐφόλκαιον, τό (ἐφέλκω), πηδάλιον, Eust.
a helm, α rudder, Thus Voes, Od. 14, 350;
according to others, a boat ---ἐφόλκπιον.

ἐφομαρτέω (Opagréw), to follow, to pursue,
absol. * I. 8, 191. 12, 412, 23, 414; only imperf.

ἐφοπλίζω (ὁπλέζω), fut. ἐφοπλίσα, aor.
ἐφώπλισα, part. ἐφοπλίσας, ep. oo, fut. mid.
ἐφοπλέσομαι, 1) Act. to prepare, to make
ready, with accus. daira τινι, a meal, Il. 4,
344; ἅμαξαν καὶ ἡμιόνους, to harness the
mules and carriage, Od. 6, 37; »ῆα, to fur-
nish out a ship, Od. 2, 295. 2) Mid. to pre-
pare any thing for oneself, dogma, Il. 8, 503.
9, 66.

221

9 id

ἔφυρη.
ἐφοράω (δὁράω), fut. ἐπόψομαι, and ep-
ἐπιόψομαι, aor.éxsidor, 1) toinspect closely,
to look at, to survey, with accus. spoken of
the gods: ἀγϑρώπους, to look upon men, Od.
13, 214; of Helius: πάντ ἐφορᾷ καὶ ἐπακούει,
Il. 3, 277. Od. 11, 109. 12, 323; to visit, Ka-
κοΐλιον, Od. 23,19. 2) to view, in order to
choose, to look out, to select, with accus. only
in fut. in the ep. form: ἐπεόψομαι 1]. 9, 167.
τάων (νεῶν) ἐγὼν ἐπιόψομαι, ἥτις ἀρίστη, from
these I will select that which is best, Od. 2,
294.

ἐφορμάω (ὁρμάωλ), aor. ἐφώρμησα, aor. 1
pase. épwpunIny, 1) Act. to urge against, to
excite, to provoke against, τὲ tem, πόλεμόν
τινι, war against any one, Il. 3, 165; avé-
μους, Od. 7, 272. 11) Mid. with aor. pass. to
be urged on, to be excited or impelled, espec.
with infin. ἐμοὶ αὐτῷ ϑυμός ἐφορμᾶται πολε-
μέξειν, my mind feels impelled (desires) to
fight, Il. 13, 74. Od. 1, 275. 4,713; and with-
out ϑυμὸς, Od. 21, 399; hence, 2) to run
to, to rush forth, Od. 11,206; espec. in a hos-
tile signif. to rush upon, to attack, to assail,
ἔγχεϊ, Il. 17, 465; often absol. IL 20, 461. Od.
22, 300. δ) to make an attack upon, to as-
sault, trans. with an accus. ἔϑνος ὀρνίϑον,
Il. 15, 691. conf. 20, 461.

ἐφορμή, ἡ (ἐφορμάω), a place for attack- ,
ing a passage, an entrance, Od. 22, 130. t

ἐφιβρίζω (ὑβρίζω), to treat with insolence,
to insult about, in the part. 1], 9, 368. f

ἔφυδρος, ον (vie), prop. at or near the
water. 2) motst, bringing rain, epith. of Ze-
phyr, Od. 14, 458. f

ἐφύπερθε and ἐφύπερϑεν, adv. (ὕπερϑε),
upon, above, Il. and Od. 2) from above, Od.
9, 383.

‘Eqien, 7, Att. ᾿Εφύρα, Ephyra, 1) the
ancient name of Corinth, accord. to Paus. so
called from Ephyra the daughter of Oce-
anus, see Kogi os, 1]. 6, 152. 2) an old
Pelasgic town on the river Selleis in Elis, in
the land of the Epeans, the abode of Augias
where (Il. 11, 741) many poisonous herbs
grew, Il. 2, 659; conf. Strab. VIIL p. 338,
who also takes IL 15, 531. Od. 1, 259. 2, 328,
of Ephyra in Elis, cf. Ottf. Mallers Geschr.
Hell. Stamme I. p. 273. 3) a very ancient
town in Thesprotia, i. 6, on the main-land op-
posite the Pheeaces ; later Cichyrus. Mannert, _
Sickler, p. 421; and Nitzech ad Od. I. p. 45,
explain Od. 1,259. 2, 328, of the Thesprotian

Ἔφυροε.
Ephyra, because Ulysses on his return from
Ephyra to Ithaca came to the Taphians who
dwelt north of Ithaca. 4) a town in Thessa-
ly, later Crannon, whence ᾿Εφύροι, 4. v.
(Epiga, prob. Aol. for ᾿Εξφόρα = Exam, a
watch-tower. )

“Egyveos, oi, the Ephyri, according to the
Ven. Schol. Steph. and Strab. IX. p. 442, the
inhabitants of Crannon in Thessaly (Pelas-
giotis), which at an earlier period was called
Ephyra, Il. 13, 301.

ἔχαδυν, see χανδάνω.

ἔχεα, bee χέω.

ἐχέϑυμος, ον (ϑυμός), possessing intelli-
gence, or checking one’s desires. οὐκ ἐχόϑυ-
μος, Od. 8, 320. +

᾿Εχεκλῆς, jos, 6, son of Actor, husband of
Polymele, ruler of the Myrmidons, II. 16, 189.

“Eyexdos, ὁ--τ᾿ Ἐχεκλῆς, 1) son of Age-
nor, slain by Achilles, Il. 20, 474. 2) a Tro-
jan, slain by Patroclus, 1], 16, 694.

᾿Εχέμων, ονος, ὁ, ep. ᾿Εχέμμων ( Εχήμων,
ed. Heyne), son of Priam, slain by Diomede,
Il. 5, 160. seq.

᾿Εχένηος, 6, one of the noble Pheaces,
Od. 7, 155. 11, 342.

ἐχεπευκής, ἐς (πεύκη), sharp, severe, pain-
Sul, epith. of the arrow, IL. 1,51. 4, 129. (Ac-
_ cord. to Buttm. Lexil. I, p. 17, the ground sig-
nif. of πεύκη, ie not bitterness, but a point ; the
first is adopted by the ancients, see Eustath.)

᾿Εχέπωλος, ὁ (having steeds), 1) son of
Thalysius, a Trojan, slain by Antilochus, Il.
4, 458. 2) sonof Anchises from Sicyon, who
presented to Agamemnon the mare the,
because he would not go with him to Troy,
Il. 23, 296.

ἕχεσκον, 866 ἔχω.

“Eyerog, 6, son of Euchenor and Phlogea,
a cruel king of Epirus, who cut off the noses
and ears of strangere and cast them to the
dogs, Od. 18, 85. According to the Schol.
he blinded his daughter Metope and mutila-
ted her lover ASchmodicus. Others make
him the son of Buchetus and ruler of the Si-
cilians, conf. Od. 21, 308.

deve, ἐχευάμην, see χέω.

ἐχέφρων, ον, gen. ονος (φρήν), having un-
derstanding, intelligent, prudent, wise, Il. 9,
341; epith. of Penelope (Voss chaste), Od. 4,
111. 17, 390.

᾿Εχέφρων, ονος, 6, eon of Nestor and An-
axibia or Eurydice, Od. 3, 413.

222

Ey pa.

ἔχῃσϑα, ep. for ἔχης, see Eyes.
ἐχϑαίρω, poet. (ἔχϑος), aor. ἤχϑηρα, to
hate, to be hostile to, with accus. opposed to
φιλεῖν, Od. 4, 692. 15, 71. IL 9, 452. 20, 306.

ἔχϑιστορ, ἢ, ov, most hated, most odious,
irreg. superl. of ἔγϑρος, 1].

ἐχϑοδοπέω (ἐχϑοδοπός), aor. infin. ἐχϑο-
δοπῆσαι, to proceed to act or to speak ina
hostile manner, τινί, againat any one, IL 1,
518 f (The derivation from ἐχϑοδοπός is
obscure; the grammarians derive it from
ἔχϑος and δοῦπος, to rush on with hoatility,
or from OTT AN, to look in a hostile manner ;
prob. it is only a lengthened form of ἔχϑρος
as ἀλλοδαπός, see Buttm. Lexil. I. p. 124.)

ἔχϑομαι, poet. (ἔγϑος), only pres. and im-
perf. to be odious, τινί, *Od.4, 502.756 ; ἤχϑετο,
Od. 14, 366. 19, 338.

ἔχϑος, δος, τό, enmity, hatred, hostility,
Od. 9, 277; plur. ἔχϑεα λυγρά, grievous en
mity, Il. 3, 416. (Kindred either with ἄχϑεος,
or with ἔξω, ἐκτός).

ἐχϑρός, 7, 69 (ExFos), hated, odious, spok-

en both of persons and things, τινί, IL 9, 312.
Od. 14, 156; δῶρα, IL 9, 378. (Superl. ἔχϑι-
στος.)

"Eyivos, αἱ, νῆσοι, ep. for ᾿Εχινάδες, the
Echinades, a group of little islands in the
Ionian sea, near the mouth of the Achelous,
on the coast of /Etolia and Acarnania. The
nearest lay, according to Strab. X. p. 459,
only five stadia, the most remote fifteen sta-
dia from the coast, now Curzolari, Il. 2, 625.
Strabo reckons Dulichium amongst them.
They acquired the name Porcupine-islands
(from ἐχῖνος), from their form; because they
lay about the Achelous, like the quills of a
porcupine, see Buttm. Lexil. IT. p. 64. Ac-

cording to Volcker Hom. Geog. p. 60, Homer |

thought them on the coast of Elie, very near
Same and Zacynthus.

᾿Εχίος, 6, 1) father of Mecisteus, a Hel-
lenian, Il. 8, 333. 2) a Greek, slain by Poli-
tea, Il. 15, 339. 3) a Trojan, slain by Patro-
clus, Il. 16, 416. (‘“Eylos, with a different ac-
cent from gycoy, adder’s-bane. )

ἔχμα, ατος, τό (ἔχω), 1) any thing that
holds back or obstructs, an obstruction, a
hindrance, ἁμάρης δ᾽ ἐξ ἔγματα βάλλειν, to
remove the rubbish from the channel, 11.2]1,
259; hence a) a bulwark, a defence, both
for any thing: ἔγματα πύργων, Il. 12, 260;

and against any thing; gpa ἐπηζυσίης, bh.

Ἔχω.

Merc. 37. δ) a prop, asupport, ἔχματα νηῶν,
of stones, to hold firm the ships, according to
the Schol. κρατήματα, 1]. 14, 410. (The
transition from the sing. to the plur. is worthy
of note.) 2) that which binds together, a
bond, a chain, a fetter; ζηγνύναε pate
πέτρης, to burst the bonds of the rock, i. 6.
that which confined the stone to its bed of
rock, IL. 13, 139.

ἔχω, ἱαγροτῇ εἶχον; ep. ἔχον, iterat. form i im-
port. ἔ ἔχεσκον, fut. ἕξω and oftener σχήσω, aor.
act. ἔσχον, infin. σχεῖν ep. σχέμεν, fut. mid.
ἔξομαι and σχήσομαι, oor. πιά. ἐσχόμην, 3 sing.
σχέτο, without augm. only II. 7, 248, 31, 345;
imperat. σχοῦ, infin. σχέσϑαι, part. ἀγόμενα,
Anep. form of the aor. is ἔσχεϑον, σχέϑον and
from the aor. is formed a new pres. ἴσχω.
Ground signif. to hold and to have. 1) Act.
1) Trans. to hold, to grasp, to hold fast, a)
Primarily, to hold in the hands χειρέ or ἐν
χειρί τι, Il. 1, 14, 6,319; μετὰ χερσίν, 1]. 11,
184, ἔχειν τινά τινος, to hold any one by any
thing, χειρός, ποδός, by the hand, the foot, I.
4, 154. 11, 488. 16,763. The direction is of-
ten indicated by an adv. or prep.: πρό τινος,
ἐπί τινι, ἀντία ἀλλήλων, 1]. δ, 300. 569.. ἔχειν
τινὶ τι, to hold any thing to any one, Il. 9,
209; ; metaph. φυλακᾶς, to keep watch, Il. 9,
1; sleaaxonuy IL 13, 10; σκοπιήν, Od. 8, 302.
b) to hold erect, to bear, to carry, κάρη ὑψοῦ,
IL 6, 509 ; κάρη ὑπὲρ πασῶν, to erect the head
above all, Od. 6, 107; xtovac, Od. 1, 53; hence
metaph. to shelier, to protect, to preserve, Il.
22, 322, 24,730. 6) to hold fast, to hold in,
tive, any one (by force or kindness), ¢ ἵππους,
IL 4,302; conf. 227, hence: dyijes εἶχον» πύλας,
the bars. held the doors fastened, Il. 12, 456.
2A, 453, metaph. tyes βέλος ὀξὺ γυναῖκα, held
fast, pierced, IL 11, 269. ἐν φρεσίν, to re-
tain, IL. 2, 33, d) to hold up, to check, to re-
strain, to hold off, [always, except Il. 13, 51.]
in the fut. σχήσειν», Il. 20, 27. 28, 720; ὀδύνας,
Il. 11, 848 ; τινά τινος, to repel or restrain any
one from any thing, Il. 2, 275. 13, 687. ) to
hold out against, to withstand, espec. an at-
tacking enemy, Il. 13, 51. Od. 1, 198 οὐδέ of
ἔσχεν ὀστέον, nor did his bone withstand, Il.
16, 740. f) to keep towards, to direct, comm.
ἵππους, vies, Il. 3, 263; with ἐπέ τινε, or adv.
a8 πρόσϑε, Πύλονδε, IL. 11, 760; and absol.
sail any where, Od. 3,182. 2) tohave. a)
{0 possess, spoken of every thing which be-

223

Ἔχω.

3, 53. ef. 13, 173. Od, 4, 569; hence paas. τοῦ-
neg Suyatng tye (ero) Ἕκτορι, whose
daughter was had by Hector, i. e. married to
Hector, IL 6, 398. 6) Spoken of the gode,
to hold, to inhabit, ovgavor,” Ohupnor, Od. 1,
67. 4, 756. αἴϑρη ἔχει κορυφήν, Od. 12, 76;
also with the idea to have in power, to take
care of, πατρώϊα ἔργα, Od. 2, 22. ἵππους ἔγων
ἀτίταλλε, Il. 24, 280. c) to have, to seize, to
apprehend, spoken respecting any thing that
appertains to soul or body ; πόνον, ἄλγεα, μέ-
γος, IL. 6, 525. 5, 895. 516. Often the con-
dition stands as subject and the person as
object, in the accus, dla οὐκ ἔχε ὕπνος, sleep
held not Jupiter, IL 2, 2. ᾿Αχαιοὺς ἔγχε puta,
IL 9, 2; hence pass. ἔχεσϑαι ἄσϑματι, to be
seized with laborious breathing, Il 15, 10; in
like manner: χαχότητι, ἄλγεσι, Od. 8, 182.
d) to have with oneself, tocarry, to lead, spok-
en of things: caxos ὥμῳ, siua ἀμφ᾽ ὥμοισιν;
and according to the subst. to cause, to make,
spoken of a helmet; xavayny ἔχε, it emitted a
sound, Il. 16, 105. φόρμεγγες βοὴν εἶχον, the
harps sounded, II. 18, 495; ὕβριν», to exhibit
insolence, Od. 1, 368. The part. gon often
stands with another verb for greater exact-
ness: τὸν ἔξαγε χειρὸς ἔχων, he led him out by
the hand, Il 11, 488; cont. 24, 280. 2) In-
trans. 1) to hold oneself to be in a place or
condition. sv éyes, it is well, Od. 24, 245; to
maintain oneself, to persist ; commonly limit.
ed by an adv. ἔχον (ες. οὕτως) ὥστε τάλαντα
γυνή (sc. ἔχει), they held themselves, as ἃ
woman holds the balance (in equipoise);
the first time intrans., the second trans. J]. 12,
433. (Koppen from v. 436, supplies unne-
cessarily μάχην : ‘they made the fight equal’).
ἕξω, ὡς λέίϑος, Od. 19,494. ἔγον ὡς σφιν πρῶτον
ἀπήχϑετο Ἴλιος, they were disposed, as at
first, when Troy was odious to them, 1]. 24, .
27. ἔχεν ἡ τ-ἐρᾶλτο, he held himself where he
leaped in, Il. 18, 679. οὐδ᾽ of ἔγχος ἔχ ἀτρέ-
μας, the spear remained not quiet, ll. 13, 557;
in opposition to ἐλέλικτο. 2) to hold oneself,
to tend to, to extend ; ὑψόσε,ἦ to extend up-
wards, Od. 19, 38. ‘Boéreeg § ἔχον ἔνϑα καὶ
“we, projected here and there, IL 10, 263.
ἔγχος ἔσχε δὲ ὥμων, passed through the
shoulders, Il. 14, 452. 3) tobe able, to be in
α condilion, with infin. οὕπως ἕτε εἶχεν ὑπο-
τρέσαι, he was no longer able to fly, Il. 7,217.
16, 110; without infin. Il. 17, 354. 11) Mid.

longs to'‘any one as property, παράκοιτιν, 1]. | to "hold oneself, to maintain onaelf, κρατερῶς,

eo

Ἑψεαομαε.
Il. 16, 501. 17, 559; ἄντα σχομένη, holding
herself opposite, i. 6. opposite to him, Od. 6,
141. 2) tohold oneself, to attach oneself, to
hang on, to remain, in a place: ἔγχος σχέτο
ἐν τῇ ῥινῷ, Il. 1, 248. πρὸς ἀλλήλοισι ἔ; ἔχονται,
they hang to one another, Ou. 5, 329; ave δ᾽
ἀλλήλῃσιν, up upon one another, Od. 24, 8;
with gen. alone: πότρης, upon the rock, 04. 5,
429; metaph. ἔσχετο φωνή, the voice faltered,
Il. 17, 696. δ) Eepec. to depend on any one,
τινός ; σέο ἕξεται, it will depend upon thee,
ll. 9, 102; with infin. h. 30,6; and ἔκ tevoe,
Od. 11, 316; hence c) to be in any one’s
power, to be in one’s possession. ἔντεα μετὰ
Τρώεσσιν ἔχονται, 1]. 18, 130. 197; metaph.
πείρατα νίκης ἔχονται ἐν ϑεοῖσιν, the event of
victory is in the power of the gods, Il. 7, 102.
3) to withdraw oneself, to retire [always aor.
or fut. except Il. 14, 129], with gen. ariig, Il.
2,98; μάχης; Il. 3, 84; βίης, Od. 4, 422. 4)
to hold, to bear for oneself, or with reference
to the subject; with accus. ἀσπίδα πρόσϑε,
the shield before oneself, 1]. 12, 294; κρή-
δεμνα ἄντα παρειάων, Od. 1, 334. 21, 65,
μένος καὶ χεῖρας σχήσεσθαι, like act. σχήσειν,
Il. 17, 638. cf. Il 12, 125, The following
place is differently explained ; it belongs in
signif. tono. 3. mid: οὐδ᾽ rt φασὶν σχησεσϑ᾽
GAD ἐν νηυσὶ μελαίνῃσιν πεσέεσθαι, they pur-
pose no longer to hold back, but to plunge
into the dark ships, Il. 9, 235. cf. 1]. 12, 106.
107. In both passages the Trojans are the
subject. Thus Eustath. (ἤγουν ἐπέξειν ἕξαυ-
τούς, ἀλλὰ διώκοντας ἐμπεσεῖσϑαι ταῖς νηυσί),
and Schol. Ven. and Voss. Another expla-
nation, which Ruhkopf in Kopp. Anam. zu IL
12, 105, gives, supplies ἡμᾶς to σχήσεσϑαι,
and refers it to the Greeks. They alzo quote
Kustath. and the Schol brev.; but the con-
nection does not favor the interpretation.
The case is different with IL. 12, 125. 17, 639.
cf. πίπτω.

ἑψιάομαι, depon. mid. (ὀψέα), prop. to
play with small stones; but gener. fo play, to
jest, to be pleased, Od. 17, 530; to be charmed,
with dat. μολπῇ καὶ φόρμιγγι, * Od. 21, 429.

ἔω, Bee εἰμί,

ἐῶ, ἐῷ, see ἐάω.

ἔωϑα, see ἔϑω.

ἐῴκει, see ἔοικα.

ἐώλπει, see ἔλπω.

δῶμεν, 1]. 19, 402; in ἐπεί 7 ἑῶμεν πολέ-
μοιο, Ἷ ed. Wolf; ἃ rare form. Eustath. and

224

Ἑωςφόρος.

the Gramm. explain it: πληρηϑῶμεν, xoge-
σθῶμεν, and compare it to the formula ἔξ
ἔρον ἕντο. They even derive it from a theme
ἕω, i. 6. πληρῶ, and consider it as subj. aor. 3
pass. Such an aor. pass. is contrary to a!
usus loquendi. - Buttm. Lexil. II. p. 130, and
Gram. under Go, justly maintains that we
must write either ἕωμεν or ἔωμεν. The εἴπει
is the most simple. 1) ἔωμεν, ep. for ὦμεν,
1 plur. aor. 2 subj. act. from ἴημε in the in-
trans. signif. when we desist from war, see
ines. 2) Sosy, according to Buttm. Lexi.
II. p. 132, subj. pres. from “422, to satiate,
prop. Goer, and ep. for metre’s sake ἔωμεν ;
and on account of the spir. len. he reads ἐπεί
x ἔωμεν, when we became sated with war.
Spitzner Exc. 31, ad 1]. defends the common
deriv. and with the ancients adopts the forms
ἕω, ἑξάω, ἀῶ, ὧμεν and ἑῶμεν, remarking that it
is distinguished by the spir. agp. from éae, ἐῶ.

ἐών, Bee sind,

ἐφνοχόει, see οἰνοχοέω.

ἐώργει, see ἔρδω.

ἕως, ep. also ste, conj. of time. 1) To
express simultaneous action, as long as,
whilst, with indic. when the affirmation re-
epects a reality; in the apodosis prop. τέως,
often simply δέ or τόφρα, Il. 18, 15. 1, 193.
10, 507. Od. 12, 327. 2) In introducing a
consequent, up do, until; a) With indicat.
Il. 11, 342. Od. 5, 123. δ) With subj. and xz,
when a contemplated end is expressed, IL 3,
291. 24, 183. c) With optat. after a histo-
rical tense, Od. 5, 386. 9, 376; and with xé,
Od. 2,78. 3) in order that, that, like ὄφρα,
with optat., Od. 4, 800. 6,80. 4) As adv. for
τέως, for a time, sometime, in the mean time,
IL. 12, 141. 13, 143. Od. 3, 126; prop. it then
stands with an omission of the clause belong-
ing to it, ef. Nitzsch ad Od. 3, 126. ἕως and
εἴως change with the necessities of the me-
tre; ἕως has its natural quantity only once,
Od. 2, 78; elsewhere it is either monosy!la-
bic, as IL. 17, 727; or to be pronounced as
a trochee, like εἷος, as Thiersch § 168. 10,
would write it, Il. 1, 193. 10, 507, and often.)

ἔωσι, see εἰμί.

ἐῶσι, see ἑάω.

ἐωςφόρος, ov (ἕως, φέρω), bringing the
morning ; a8 ἃ pr. Ὁ. ᾿ξωςφύρος, the morning
star, Il. 23, 226; 7 according to Hes. Th. 381,
son of Astreeus and Eos (in Hom. to be read
as ἃ trisyllable).

Ζεύγνυμε.

Ζ.

Z, the sixth letter of the Greek alphabet;
ind hence the index of the sixth rhapsody.

Ca-, an inseparable particle, a dialectic
variety of da, which in composition strength-
ens the idea of the simple word, as ζάϑεος,
‘exorog. It is commonly derived from διά;
more correctly, Hartung considers it a form
of aya (ἄγα»).

Cans, es, gen. sos (ant), blowing violently,
stormy, ἄνεμος, Il. 12, 157. Od. 5, 368. The
heteroclit. accus. ζαῆν for ζαῆ (as “Σωκράτην
for Σωχράτη) is found in Od. 12, 313; see
Thiersch Gram. § 193, 35.

ζάϑεος, én, eov (ϑ εός), divine, very sacred,
glorious; spoken of countries and places, in-
asmuch as they were supposed to be inhabit-
ed by the gods, Kidda, Nica, Kgioa, * Il. 1,
38. 2, 520.

ζάχοτος, ov (κότος), very angry, furious,
violently enraged, Il. 3, 220. f

Ζάκυνϑος. 7, an island in the Ionian sea,
south of Same, which, with Ithaca, Same, and
two small unknown islands, Acgilips and Cro-
cylia, constituted the Cephallenian kingdom,
which was subject to Ulysses; now Zante, Il.
2,634. Because in this place the position
before {is neglected, Payne-Knight, in Pro-
leg. Hom. p. 79, would read Jaxurdog, see
Thierech § 146. 8. ὑλήεσσα Ζάκυνϑος, Od. 9,
24; but ὑλήεντι, agreeing with Ζάκυνϑος, is
feminine [eee ὕλήεις], Od. 1, 246. 16, 123.
[The first syllable can stand nowhere in
heroic verse but at the close of a dactyl;
hence the epic poets could not prolong the
preceding vowel. }

*Capernc, ἐς (μένος), very powerful, very
brave ; only in the super. ζαμενέστατος, ἢ.
Merc. 307, as epith. of Apollo.

ζατρεφής, ἔς (τρέφω), gen. sos, well-fed,
Jat, stout, ταῦροι, 11, 7, 223; αἶγες, Od. 14,
106; φῶκαι, Od. 4, 451.

ζαφλεγής, ἐς (φλέγω), gen. ἕος, prop.
brightly burning; only metaph. very ardent,
sprited, lively, spoken of men, Il. 21, 465;
and of horses, ἢ. 7, 8.

ζαχρηής, ἐς, gen. sos, pressing on ar-
dently, blowing violently, impetuous, spoken

29

of winds, 1]. 5, 525; and of warriors, * IL. 12,
347. 13,684. In the last passage, it is, with
Heyne, Voss, and Spitzner, to be referred to
the Greeks. (Undoubtedly Ion. for ζαχραής
from ζά and yeaw; the reading ζαχρειής, as
well as the derivation from χρεεᾶ, is unsuita-
ble, see Thiersch Gram. § 193. 35.)

ζάω, contract. ζῷ, I live; only particip.
pres. ζῶντος, 1]. 1, 88; tf see ζώω.

Casa, ἧ, spelt, farra, according to Voes a
species of wheat, cultivated like wheat, and
better suited to the south than the north. It
occurs only in the plur. and is spoken of as
food for horses, Od. 4, 41.604. This same
spelt seems to be called ὄλυρα, Il. 5, 196.
Sull Sprengel Hist. rei Herbar. makes a
distinction between ὄλυρα, triticum Spelta,
and ζειά, triticum Zea, the last having
grains like barley and larger ears.

ζείδωρος, ον (fea, δῶρον), grain-giving,

ing nourishment, epith. of the earth,
IL. 2, 548. Od. 3,3. (The deriv. from fae,
life-giving, according to Hesych. contravenes
analogy.)

Ζέλεια, ἡ, Zelea, a town in Troas, at the
foot of Ida, later belonging to Cyzicus, 1],
2, 824. (On account of the neglected posi-
tion before this word, Payne-Knight, Proleg.
Hom. p. 19, would read Jédeca.)

ζέσσεν, see ζέω.

ζεύγλη, ἡ (ζεύγνυμι), in Hom. distinguish-
ed from ζυγόν; the part of the yoke into
which the heads of the harnessed animals
were introduced; each yoke had therefore
two ζεῦγλαε; the yoke-ring, the yoke-bow, * Il.
17, 440. 19, 406.

ζεύγνυμε (the infin. pres. ζευγνύμεναι,
ζευγνύμεν) and ζευγγύω, whence the imperf,
ζεύγνυον for ἐζεύγ., Il. 19, 343; aor. 1 ἐζεύξα,
ep. ζεῦξα, aor. mid. ἐζευξώμην, perf. pase.
ἔζευγμαι. I) Act. 1) to yoke together, to
yoke up, to harness, with accus. ἵππους, Boas;
sometimes with vp ἅρματι, vn’ ἀμάξῃσιν, ὑπὶ
ἀπήνῃ or ὄχεσφιν, Il. 23, 130. Od. 3, 478. 6, 73.
2) to join, to unite, σανίδες ἐζευγμέναι, 1]. 18,
276. II) Mid. to yoke or harness for oneself,
ἵππους, Od. 3, 492. 15, 145. IL 24,281. (The

Ζεῦγος.

form ζευγνῦμεν, Il. 16, 145, is worthy of note,
with ὕ ag infin. pres. but having everywhere
else 0. Buttm. Herm. and Becker would
write ζευγνύμμεν, which the analogy ἔμεν,
ἔμμεναι favors. Spitzner, on the other hand,
after the ancients, writes ζευγνύμεν, see
Thiersch ὁ 231. 102. Buttm. Ausf. Gram.
δ 107. Anm. 30. p. 535. Rost Gram. ζεύ-
yup.)

ζεῦγος, τὸ (Levyvupe), a yoke, a patr, spo-
ken of draught animals, Il. 18, 543. f

Ζεύς, ὃ, vocat. Zev; the oblique cases are
sometimes formed from ΔῚΣ, gen. dios, dat.
At, accus, dia; sometimes from ΖΗ͂Ν, gen.
Ζηνός, dat. Ζηνί, accus. Ζῆνα (Zi, Il. 14,
265); Zeus, Jupiter, son of Saturn and
Rhea, Il. 15, 187; the most powerful amongst
the gods, the father of gods and men. 1)
He is the ruler of the gods, who stand far
below him in power and dignity. He con-
vokes the assemblies of the gods, to delibe-
rate on the concerns of his kingdom; . yet
durst no one of the gods oppose his settled
resolution, Il. 8, 12 seq. 19,258. 2) He is,
as god of the heavens, the governor of all
natural phenomena. As such, he is throned
in ether (αἰϑέρε ναίων, ὑψίζυγος); he collects
the clouds; hence, νεφεληγερέτης, κελαινεφής,
gives rain and sunshine, and excites tem-
pests. Thunder and lightning are the signs
of his anger; by these he terrifies men, and
gives them omens (hence, τερπικέραυνος,
ἀστεροπητής, ἀργικέραυνος, ἐρίγδουπος, ἐρε-
βρεμέτης, etc.). 3) He governs also the
fates of men (tapéiac); yet is he himself sub-
ject to the laws of fate, Il. 10, 71. Od. 6, 188.
He is the author of royalty, the protector of
magistrates, directs the assemblies of men,
Od. 2, 69; the defender of house and hearth
(&gxsios), Od. 22, 335; he is the patron of
hospitality, protects guests and suppliants,
hence ξεένιος, Od. 9, 270. 6, 207; and ixern-
σιος, Od. 13, 213. 4) His sister and wife is
Juno, who often so opposes his will, that he
threatens her with punishments, and even
executes them, 1]. 15, 17 seq. 19, 95 seq. Not
untrequently he excites her just displeasure
by the violation of nuptial fidelity, Il. 14, 317
seq. 5) The form of Jupiter is sublime, and
inspires awe. With his head, which is sur-
rounded with ambrosial locks, he gives as-
sent or expresses his anger. The tokens of his
power are thunderbolta and the gis (aiylo-

--

226

910s, Od. 7,119. + (The first syllable is here

Ζητέω.

χος). As the tutelary deity of the Pelasgi-
ans he is called Πελασγικός, and Jadorau,
because he had an oracle at’ Dodona, see
Awdovn. (In signif. Ζεύς is related to fa
and {aw, according to Herm. Fervizes, life-
giver, and Ζιός fr. SLE, prob. the upper air.)

LAegrein, 7, subaud. πνοή, the west wind,
the western breeze, prop. a fem. from ζεφύ-

long by the areie. )

Ζέφυρος, ὁ, 1) the Zephyr, the evening
or west wind, one of the four main winds
which Hom. mentions. It comes from the
western ocean, Od. 4, 567; is opposed to,
Εὖρος, Od. 5, 332 ; still it blows with Boreas
from Thrace, Il. 9, 5; and unites with Notus
on the Trojan plain. These apparent con-
tradictions are most probably to be explained
by the circumstance, that Homer in the four
main winds includes also the intermediate |
ones, of. Nitzech ad Od. 2,419. It is often,
tough and violent (Od. 5, 295); brings snow,
Od 19, 206; and rain, Od. 14, 458; still its
breath is also soft, Od. 7, 119; and breathes
coolness upon the blessed in the Elysian
fields. 2) It appears personified, Il. 23, 200;
and, as a deity, the wind-gods feast with
him. To him the harpy Podarge bore the
atuds of Achilles, II. 16, 150. According to |
Hes. Th. 379, he is the son of Astreeus and
Podarge.

ζέω, imperf. ep. ζέε for ἔχει, Il. 21, 365;
aor. 1 ἔζεσα, ep. aa, to seethe, to boil, to bubble
up, to be boiling hot, spoken of water, Il. 18
349. 21, 365. Od. 10, 360; and λέβης Lez, the
caldron boils, I]. 21, 362.

Ζῆϑος, 6, son of Jupiter and ἀπε
brother of Amphion, husband of ΖΕ ἄοῃ, Od
11, 262. 19, 523.

ζηλήμων, ov (ζηλέω), gen. ονος, ΕΟ:
envious, unfavourable, deol, Od.5,118.¢

Ἐζηλοσύνη, 7, poet. for ζῆλος, zeal. 2)

jealousy, envy, h. Ap. 100. f

ἢ ζηλόω (ζῆλος), fut. ὥσω, aor. 3 sing. op-
tat. ζηλώσαι, 1) to emulate, to imitate. 2)
to be jealous, to envy, absol. ἢ. Cer. 168. 223.

(Zs), gen. Ζηνός, see Ζεύς.

*Cnreveo, poet. for ζητέω, to seek, with
accus. ἢ. Ap. 215. Merc. 392.

ζητέω, fut. yow, to seek, to seek out, to
search for, to trace, teva, Il. 14, 258; ¢ Boas,
ἢ, Merc. 22. 2) to inquire, to ask for any
thing; with γένος, Batr. 25.

Zoos.

ζόφος, ὁ, darkness, obscurity, hence 1)
the obscurity of the lower world. ᾿Ἐρεβόςδε
ὑπὸ ζόφον, Od. 20, 356. δ) the realm of
shades itself, Il. 15, 191. Od. 11, 57. ἢ, Cer.
482. 2) the dark shaded side of the earth,
lhe evening-darkness, the west, evening, in
opposition to ἠώς, Od. 10, 190 seq. ef. 8, 29;
πρὸς ζόφον, in antithesis to πρὸς ἠῶ t ἠελιόν
τε, Od. 13, 241. Il. 12, 339. Thus correctly
explain it Heyne, Uckert, Grotofend, Nitzsch
ad Od. 2, 146. Strabo and Voss interpret it
incorrectly midnight (see Volckers Hom.
Geogr. § 27, p. 42). According to Buttm.
Lexil. 2, p. 266, kindr. with δνόφος, νέφος.

ζυγόδεσμον, τό (δεσμός), the yoke-band,
the leathern thong with which the yoke was
bound to the pole, so that the animals did
not draw upon traces, but upon the pole, Il.
24,270. t It is called ἐννεάπηχυ, nine cubits
long, it being bound thrice around; conf.
Kopke Kriegswesen der Griech. p. 137. (In
Hom. it is neut,, later also ὃ ζυγόδεσμος.)

ζυγόν, τό (ζεύγνυμι), ep. gen. sing. ζυγό-
ger, Il. 24,576. 1) α yoke, a transverse piece
of wood attached to the pole, upon the two
sides of which were two wooden bows or
yokes (fevydy and sometimes ζυγόν»), into
which the necks of the draught animals were
introduced. In the middle, where it was at-
tached to the tongue, ithad an elevation (ὁμ-
φαλός), 11. 24, 269. 273. 5, 730. Od. 3, 486.
It was furnished with rings (oijxscot ἀρη-
90s), Il. 24, 269, for the reins, to prevent
them from slipping, cf. λέπαδνον, ἕστωρ, κρί-
πος, eapec. as ζυγὸν ἵππειον or ἵππων, men-
tioned II. 5, 799. 851. 2) the bridge, or cross-
bar, by which the two arms of the lyre were
connected, and in which the pegs were in-
serted, Il. 9, 187. ἢ. Merc. 50. 3) Plur. the
rowers’ seats, the transverse beams in the
middle space of vessels, which bound to-
gether the sides and formed seats for the
rowers, Od. 9, 99. 13,21. (The ground sig-
nification of ζυγόν is uniting, and especially
a body which unites two others. In Homer
only neut.)

ζυγός, ὁ -ε ζυγόν, h. Cer. 217; ina metaph.
signif. a burden.

ζωάγρια, τά (Lads, aygstw), a reward for
the preservation of life, prop. the present

which the prisoner gives the victor for his
life: ζωάγρια τίνειν, to pay this reward, Il. 18,
407. ζωάγρια ὀφέλλειν tel, to owe to any

at

Ζωρός.

one the reward for saving life, i. 6. to owe to
him life, Od. 8, 462.

ζωγρέω (ζωός, ἀγρεύω), 1) to take alive,
to grant one’s life, with accus. (to a prisoner
in war), IL 6, 46. 10,378. 2) to preserve in
life, to reanimate, ϑυμόν, 1]. 5, 698.

ζωή, ἡ (ζάω), life. 2) In Hom. the sup-
port of life, sustenance, property, like βίος,
* Od. 14, 96. 16, 429.

ζῶμα, τό (ζώννυμι), prop. a broad band or
girdle, worn about the loins. Thus, the co-
vering of the loins worn by- wrestlers, subli-
gaculum, 11. 93, 683. With the Homeric war-
riors this band which was under the ζωστήρ,
was connected with the cuirass, and since it
was, as it were, a part of the cuirass, the lat-
ter is also called ζῶμα, which is otherwise
called ϑώρηξ, Il. 4, 187. 216. Thus Aris-
tarchus, cf. Lebrs de Aristarch. stud. p. 125,
and Voss. Others, as Heyne, understand by
it, with Eustath. the under garment or doub-
let, of the Homeric warriors, which was con-
fined by a girdle (ζωστήρ), Od. 14, 482 [see
Heyne ad II. 4, 132.}.

ζώνη, ἡ (ζώννυμι), 1) agirdle, a zone, a
waist-band, chiefly of females, which they
wore above the hips, so that the robe might
fall in ample folds, Il. 14, 181. Od. 5, 231. 10,
544; hence metaph. ζώνην λύειν, to loose the
girdle, Od. 11, 245. cf. h. Ven. 256. 3) Me-
taph. the part of the body where the girdle
was worn, between the hips and the short
ribs (ὁ περὲ τὸν γαστέρα τόπος), the smaller
part οἱ the body, the waist. “Aget ζώνην ἴχελος,
Il. 2. 479; opposed to στέρνον; κατὰ ζώνην νύ-
$s, he wounded him in the side or abdomen, II.
11, 234. Others (Wolf) interpret it in both
passages of the girdle, as ζωστήρ, but this is
clearly distinguished from it, Il.11, 236. Thus
Voss, ‘he wounded him in the girdle.’

ζώννυμι, aor. ἔζωσα, aor. mid. ἐζωσάμην,
iterat. imperf. ζωγνύσκετο, 1) Act. to gird,
espec. to gird for battle, to put on armor, Od.
18,76. 11.» Μ|ά. to gird oneself, ζωστῆρι, 1].
10, 78; ῥάκεσιν περὶ μήδεα, Od. 18, 67; absol.
to gird oneself, to equip oneself, espec. for bat-
tle, Il. 11, 15. 23, 685. Od. 18, 30. δ) With
accus. χαλκόν, to put on the girdle, to gird on
a weapon, Il. 23, 130.

Coos, 7, OF, living, alive, as ζωὸν ἑλεῖν
tive, Il. 6, 50; ζώς, ep. rare form for {wos
(from aos), Il. 5, 887; accus. fa, Il. 16, 445.

Coos, ὅν (akin to (a0), prob. strong;

Zais.

hence spoken of wine: wnmizxed, undiluted,
strong. ζωρότερον xégaie, mingle stronger
wine, i. e. mix less water with it, Il. 9, 203. Τ

Coig --ζωός, q. ν.

[ζῶσμα-: ζῶμα, but the form is rejected
by Th. Magist. p. 411.]

ζωστήρ, ἦρος, ὁ (Corrupt), the girdle, the
waist-belt of warriors, which was worn around
the body above the μέτρη and ζῶμα, to pro-
tect the abdomen, so that it embraced the
lower part of the cuirass, Il. 4, 132 seq. 186.
215. 11, 236. It was probably made of leath-
erand variegated (παναίολος, φοίνικι φαειγός͵
Il. 7, 305), and covered with metal plates, I.

228

Ἢ.

11,237. It wasconfined by buckles or clasps,
IL 4, 132. 2) a girdle with which the tunic
(χιτών) was confined, Od. 14, 72.
ζώστρον, τό, α girdle, a belt, Od. 6, 38. {
ζώω, ep. and Ion. for ζάω, to live, with acc.
ζώειν ἀγαθὸν βέον, to lead a good life, Od.
15, 491; and often in connection with ‘oon
φάος Hedlovo, Il. 18,61. Homer has always,
except ζῶντος 1]. 1, 88, the form ζώω, arising
from doubling the vowel of ζῶ, only in the
pres. and imperf. ζώω, ζώεες, etc., part. ζώον»-
τος, infin. ζώειν, ζωόμεναι, ξωέμεν͵ impert. ἔξω.
ον (see Thiersch § 220. 74; Buttm. p. 284.
Rost p- 305.)

H.

H, the seventh letter of the Greek alpha-
bet, and therefore the sign of the seventh
book.

7, ep. also 7, a conjunction, indicating
either exclusion or diversity. I) Exclusion:
1) In disjunctive sentences: 7, or ; 7,7, either,
or ; it not only expresses, like aut, the neces-
sary, but also, like vel, an arbitrary exclusion,
Il. 1, 27. 138. Od. 14, 330. δ) To indicate an
equal weight in the opposing clauses, 78 is
added: 782, #ts= elts, Il. 11, 410. 17, 42. c)
ἡμέν͵ 108, express not the disjunctive, but like
τό, τέ, the copulative signif'; prop. as well,
as, Il. 2, 789. 5,128. Often to ἠδέ is annexed
zal, 1]. 5,128, Also ἡμόν---καί, correl. ἢ, 15,
664; ἠμέν---δέ, 1]. 12, 428; or μέν---ηδέ͵ Od.
12, 168; τέ---ηδέ͵ Od. 1, 12. Often also ἡδέ
is used alone, Il. 1, 334. 2) In disjunctive
questions: or, whether. a) ia direct ques-
tions, either double: 4, 7, utrum, an, (in
which case the first is not translated, ) Od. 1,
175. 6, 120; or single, Od. 1, 226. If a question
has already preceded, 7, an seryes to decide
or to limit it: 7 ἵνα ὕβριν ἴδη, peradven-
ture to eee, 1]. 1, 203. δ, 466. Od. 4, 710. δ)
In indirect questions, either single: whether,
IL. 8, 111. Od. 16, 138; or in the double ques-
tion: 7, 7, whether, or, Il. 1, 190. Od. 6, 142.
Also the first 7 is sometimes wanting, or its
place supplied by εἰ. ΠῚ Diversity: than,
quam. 1) After a comparative, and after
such words as express an idea of compari-

é

son, ag ἄλλος, οὐδεὶς ἄλλος; after βούλομαι,
Π.1,117.. 2) Itstands between two compara-

tives, when two qualities i in one object are

compared : πάντες κ ἀρησαϊατ ᾿ἐλαφρό τεροι

πόδας εἶναι͵ 7 ἀφνειότεροι χρυσοῖο, all would

desire rather to be swift of foot than rich, Od.
1, 164, [ἢ is here better taken in the δὴ
or: ‘to be swifter or richer,’ viz. in order
either to escape or to ransom themselves. ]
3) 7 stands sometimes after a comparative,
with the gen. of a demonstrative pronoun, so
that the following clause may be regarded
as an apposition to the pron. Il. 15, 509. Od.
6, 182; conf. Kabner § 622 seq. Thiersch
§ 312. 352. note; ἢ ov and ἢ οὐκ are com-
monly to be pronounced with synizesig, II. 5,
349.

7, adv. occurs in a two-fold signif. 1) In
positive clauses it serves for confirmation and
assurance: certainly, truly, surely, verily. It
stands sometimes alone, Il. 1, 229; commonly
however it ie fortified by other particles: f
δή, yea verily, Il, 1, 518; ἦ μάλα, certainly
indeed, Il. 3, 204. Od. 16, 183; ἢ pada δη,

most certainly indeed, 1. 8, 102. Od. 1, 384;
ἢ ποῦ, surely indeed ; ἢ τε certainly padeed:
in like manner, 7 »v, 7 που, when the affirma-
tion at the same time contains a doubt, I}. 3,
43, 22, 11; especially, 7 μήν (μέν, par), a
strengthened affirmation, most commonly
used in an oath, verily, Il. 2,291; also with
an infin. in dependant discourse: καί prov |

H

ὅμοσσον͵ ἦ μέν por—agytew, that thou wilt
certainly protect me, I]. 1, 77. 14, 275. 2)In
interrogations: num, where it cannot be
tranélated into English; it includes at the
same time an affirmation, comm. in the fol-
lowin connections : 7 ἄρα δή, ἢ gu, ἢ ῥά νυ,
ἥ νυ͵ ἢ νύ που. It stands without particles
only when the party proposing the question,
by a question immediately following con-
jecturally answers the first, in which case it
may be rendered perhaps, peradventure :

al με ταῦτα λιλαίεαι ἡπεροπεύειν; ἢ πή με---
ἄξεις, wilt thou peradventure lead me away,
Il. 3, 400. Od. 9, 405. 452.

ip imperf. of εἰμέ. 2) Imperf. of nd.

7, dat. fem. of the relat. pron. ὅς, 7, 0, in
Hom. comm. as an adv. (subaud. ὁδῷ or μερέ-
δι). 1) where, whither, with τῇ, preceding,
il. 13, 53. 2) as, in what way, 7 ϑέμις ἐστί,
as is right, Il. 2, 73. 9, 33. According to
Buttm. Lexil. I. Ρ. 240, 7 in Hom. has only ἃ
local eignif. and in both passages must be
written ἦ ϑέμις ἐστί, Od. 9, 268. 24, 286.
With him agrees Thierach § 343, 7. Spitzner
Excurs. IE. Nitzsch ad Od. 3, 45, approves
the 7 only when it stands with a gen. Il. 9,
134. 276, Od. 9, 268.

Ἶα, pee εἰμέ.

ἡβαιός, th ὄν, little, emall, comm. with ne-
gat. οὔ οὗ ἔνι φρένες οὐδ᾽ ἡβαιαί, he has no
understanding, not a little, not the least, Il.
14, 141. Od. 21, 288. Often the neut. 7facork
as adv. little, Od. 9,+462; and with negat.
οὐδ᾽ βαιόν, Il. 2, 380.

ἡβάω (ἤβη), aor. ἤβησα, 1) to be at the
age of puberty, to bein the bloom of one’s life,
to possess the full power of a man. εἰϑ᾽ ὡς
ἡβώοιμι, Il. 7, 157. 11, 670. ἀνήρ οὐδὲ μάλ᾽
ἡβῶν, Il. 12,382. 2) Metapb. ἡμερὶς ἡβώωσα,
ἃ vigorous vine, Od. 5,69. (Hom. has some-
times the contr. forms, ἡβῷμι, ἡβῶν, some-
times the forms with the vowel repeated
after ὦ: ἡβώοντα, ἡβωοιμι,---ὀβώωσα, which
Heyne would write ἡβωῶσα, is correct; it is
not a contraction but a repetition of the vow-
el, see Thiersch § 220, 70.) [See also Buttm.
§ 105. note 10.]

ἥβη, puberty, the age of manhood, which
was reckoned from the eighteenth year;
hence comm. youth, the age of youth, the most
powerful age of men, Il. 24, 348. Od. 10, 279.
ἥβης ἱκέσϑαι μέτρον, to arrive at the measure
of youth, ἢ, 11, 225; ἥβης ἄνϑος ἔχειν, Il. 13,

229

“Hyéopac.

484; and generally youthful vigor, manly
vigor, Il. 23, 432. Od. 8, 181. ἢ. 7, 9.

Ἥβη, 4, Hebe, daughter of Jupiter and
Juno, wife of Hercules, Od. 11, 603. h. 14, 8;
she appears as the cup-bearer of the gods,
Il. 4,2; and as the handmaid of Juno, 1]. 5,
722. She bathes Mars her brother, Il. 5, 905;
rater the goddess of youth.

* ἡβητής, Ov, ὁ, (2βη), a youth, a marriage-
able young man, κοῦροι ἡβηταί, b. Merc. 56.
ἡβῷμι, see ἥἤβαω.

ἡβώοιμι, ἡβώοντα, ἡβώωσα, ep. expanded
forme froro ἡβάω.

ἠγάασϑε, gee ἄγαμαι.

ἤγαγον, ἠγαγόμην » BEE ἄγω.

ἡγάθϑεος, ἡ, oy (ἄγαν, ϑεός), very divine,
godlike, holy, epith. of towns, countries, moun-
tains, since they were regarded as under par-
ticular divine protection, 1]. 1,252. Od. 2, 308.
(Prob. fr. ἄγαν and ϑεῖος͵ or according to
others fr. ἀγαϑός; ἡ ia ἃ poet. lengthening
of a, see Buttm. Lexil. I. p. 48.)

ἄσσατο, see ἄγαμαι.

ἡγεμονεύω (ἡγεμών), 1) to go before, to
point out ; τινί, to go before any one, Od. 3,
386 ; and absol. 1]. 5, 53. ἢ, Ap. 437. Il. 15,
46; with accua. ὁδόν, to show the way, Od.
6, 261. 7, 30; and odor tit, Od. 24, 225; me-
taph. ῥόον ὕδατι, to prepare a course for the
water, Il. 21, 258. 2) to lead, to conduct, to
command, with gen. Il. 2, 527. 552 ; once with
dat. Il. 2, 816; in this signif. commonly in
the 1].

ἡγεμών, ὄνος, 1) a guide upon the road,
Od. 10, 505. 15, 310. 2) α leader, a com-
mander, a general, Il. 2, 365. 11, 746; often
aleo ἃ ἀνήρ ἡγεμών, 1]. 3, 365. 11, 746.

ἡγέομαι, depon. mid. (yes), fat. ἡγήσομαι,
aor. ἡγησάμην, 1) to go before, to guide, op-
posed to ἕπομαι, often absol. Il. 9, 192. 12,
251. with dat. of pers. Il. 22, 101; also n06-
σϑεν ἡγεῖσϑαι, 11. 24, 96. νήεσσι ἡγήσατο

Ἴλιον εἴσω, he conducted the ships to Ilium

(spoken of the prophet Calchas), 1]. 1,71;
odor τινι, to lead the way, i. 6. to show, Od.
10, 263; hence, ἡγεῖσϑαέ τινι πόλιν, to con-
duct any one to the town, Od. 6, 114; δόμον,
Od. 7, 22; uncommon is ἡμῖν ἡγεῖσϑω opyn-
Soto (of a minstrel), let him lead us in the
dance, i. e. play for us, Od. 23, 134. 2) Es-
pecially in the Il.: to lead, to command. a)
With dat. where the idea of going before
prevails, 11, 2, 864. 5, 211; ἐπὶ στέχας, 1]. 2,

᾿Ηγερέϑομαι.

687. (Others, for ἐφηγήσατό σφινστίχας, who
went before the ranks, Voss.) γήεσσιν ἐς
Τροίην, Il. 16, 169. ὁ) With gen. like ἄρχειν,
to lead on, to command, to govern, Il. 2, 567.
620, 851.

ἡγερέ 'ϑομαι, ep.lengthened froma ἀγείφρομαι,
only in the 3 plur. pres. and imperf. Ἰγερέϑον-
ται and ἡγερέϑοντο and infin. ἡγερέϑεσϑαι,
Il. 10, 127; which Spitzner after Aristarch.
has adopted for ἤγερέεσϑαι.

ἤγερέομαι, ep. for ἀγείρομαι, only infin.
pres. ἡγερέεσθϑαι, Il. 10, 127; see ἡγερέϑομαι.

ἥγερϑεν, see ἀγείρω.

ἡγηλάζω (ep. form from ἡγέομαι,) to lead,
with accus. teva, Od. 17,217. κακὸν μόρον
ἡγηλάζειν͵ to lead a wretched fate, 1. 6. to
suffer, to endure, * Od. 11, 618.

ἡγήτωρ, ορος, ὁ (ἡγέομαι), a conductor,
δνείρων, epith. of Mercury, h. Merc. 14; a
leader, a commander, in connection with
μέδοντες, Il. 2, 79. Od. 7, (98.

ἠγοράασϑε, see ἀγοράομαι.

ἤγορόωντο, see ἀγοράομαι.

702, conj. poet. and ; it connects, like xa,
two words ; sometimes ts precedes, II. 9, 99.
σκῆπτρον t ἠδὲ ϑέμιστες and τέ---ἠδὲ καί, 1].
5, 822; often ἠδὲ καί, and also, I. 1, 334. 2)
It follows for the most part ἡμέν, see ῆ.

ἤδεα, pluperf. of οἶδα, see ELAN.

70n, adv. (07), already, now, jam, 1) OF
the immediate present: νῦν ἤδη or ἤδη νῦν,
even now. With a preterite it can be trans-
lated by even, just ; and with a fut. by imme-
diately, Od. 1, 303. 2) Of past events: al-
ready: Il. 1, 250. 260, ἤδη ποτὲ πάρος, al-
ready before, 1]. 1, 453. 2, 205. 3) Of unex-
pected, or long since expected events: now
at length, Il. 1, 456.

ἥδομαι, depon. mid. Bor. ἡσάμην, to be
pleased, to delight in; noato nivow, Od. 9,
353. f

ἦδος, δος, τό, pleasure, joy, enjoyment,
δαιτός, the enjoyment of a feast, Il. 1, 576.
ἡμέων 480s, our joy, Il. 11, 318. 2) profit, ad-
vantage, only ep. τέ μοι τῶν 7006, what advan-
tage have I of these things, I!. 18,80. Od. 24, 95.

* ἡδυγέλως, otog, ὁ, 7 (γέλωρ), laughing
sweetly, laughing amiably, epith. of Pan, ἢ.
18, 37

, 37.

ἡδυεπής, ἐς (ἔπος), sweetly speaking, sweet-
ly discoursing, epith. of Nestor, Il. 1, 248; f
sweetly singing, ἀοιδός, Μοῦσαι, h. 20, 4.
32, 2.

.'

230

᾿Ηέλεος.

τἥδυμος, ον, poet. for ἡδύς, sweet, agree-
able, epith. of sleep, h. Merc. 241. 449; see
γήδυμος.

ἡδύποτος, ov (πίνω), sweet to drink, plea-
sant, οἶνος, * Od. 2, 340. 3, 391. h. 6, 36.

700s, εἴα, v (akin to ado, ἀνδάνω), once an
adj. of two endings: ἡδύς αὑτμή, Od. 12, 369;
superl ἥδιστος, Od. 13, 80. 1) agreeable,
sweet, delightful ; spoken of objects of sense:
of taste, οἶνος, Od. 2, 350. 3, 51; of smell,
ὀδμή, Od. 9, 210; of hearing: ἀοιδή, Od 8,
64; again: ὕπνος, κοῖτος, IL. 4, 131. Od. 19,
510; and generally φέλον καὶ ἡδύ ἐστι, Ul. 4, 17.
7, 387. Od. 24,435. 2) Metaph. of the mind,
agreeable, cheerful. Often the neut. ἡδύ, as
adv. espec. ἡδὺ γελᾶν, to laugh pleasantly,
heartily, 11. 2, 270.

ἠέ, poet. for 4, or

e, see εἶμι.

ἠείδειν, ἠείδη, ἡείδης, ep. pluperf. of οἶδα;
see EIA.

ἠέλιος, 6, poet. for ἥλιος (24), always in
the poet. form: the sun. Of its rising we
find commonly ἀνεέναι, once avogovesy, Od. 3,
1; and avavtioda:, Od. 10, 192; στείχειν
πρὸς οἰρανόν, Od. 11, 17. of noon: μέσον ov-
θανὸν ἀμφιβαΐνει, Il. 8, 68; of afternoon:

᾿μετενίσσετο βούλυτόνδε, I]. 16, 779; or ay

ἐπὶ γαῖαν προτρέπεται, Od. 11, 18; of sunset:
δύω, ἐπιδύω͵ καταδύω, and dumlsrresy’ “Ὠκεανῷ
Il. 8, 485. φάος hello, sunlight : hence φάος
ἡξλίοιο δρᾶν---: to live, Il. 5, 120. Od. 10, 498.
2) To indicate the points ofcompass: the east,
the west, Od. 13, 240. πρὸς ᾿Ηῶ τ᾽ ᾿Πέλιόν τε, in
opposition to ζύφος, towards the dawn and
the sun, always indicates the east, not the
east and south, since the poet recognizes only
two heavenly regions, the light side, and the
obscure, or the east and the west, Il. 12, 239.
Od. 9, 26; cf. ζόφος and Volkers Hom. Geog.
§ 15-19,

‘“Hélsog, ὃ, poet. for Ἥλιος (the last form
Od. 8, 271), Helios, god of the sun, son of
Hyperion, Od. 12,176; and Kurypheaea, ἢ.
31; see ‘Txsglwy. His wife was Perae, and
his children Adetes and Circe, Od. 10, 136
seq. He rises in the east from the ocean,
and sinks into the same in the west. The
nymph Neera bore him Phethusa and Lam-
petia, who watched the herds of their father
in Trinacria, Od. 12, 132. Oaths were sworn
by him, because he hears and sees every
thing, Il. 3,277. He betrayed to Vulcan the

by
Hey,

amour of Venus and Mars, Od. 8, 271. With
Jupiter a boar is offered to him, Il. 19, 197;
and a white ram in opposition to a black one
for the dark earth, Il. 3,104. Steeds and
chariot are mentioned first in h. Merc. 69.
Only ata later period was Helios confounded
with Apollo and Phebus.
ἦεν, see sit.
ἠέπερ, adv. poet. for ἥπερ.
ἡέρα, 866 ἀήρ.
ἠερέϑομαι, ep. form for piesa 3 plur.
pres. ἠερέϑονται, to hang, to hover, to flutter,
spoken of tassels, 1], 2, 448; of grasshoppers,
Il. 21, 12; metaph. δπλοτέρων φρένες ἠερέ-
Sortat, the minds of younger men are wav-
ering, * I]. 3, 108.
ἠέρι, see ἀήρ.
᾿Ηερίβοια, ἧ, ep. for Ἐρέβοια, daughter of
Eurymachus a son of Mercury, the second
wife of Aloeus; step-mother of the Aloide,
Otus and Ephialtes. From hatred to her
etep-sons she discovered to Mercury the place
where they held Mars imprisoned, II. 5, 389.
(᾿ Ἐρίβοια, one who brings many cattle.)
ἤξριος, ἢ, ον, Ion. and ep. for ἀέριος (ἀήρ),
in the morning duskiness, in the morning,
early, 1]. 1, 497. 557. 3, 7; and Od. 9, 52.
Voss derives it correctly from ἀήρ, since very
early in the morning every thing is wrapt in
vapor; he translates therefore: in the misty
dawn, 1]. 1, 497 ; and from the misty air. Il. 3,
7; with which ‘Wolf Vorles. 4, 189, “agrees.
Bott. ἢ in Lexil I. p. 119, derives it from noe,
early.
ἡεροειδής, ἐ ἔς (εἶδος), gen. ἕος, ep. for ἄερο-
εἰδής, that which is like to the distant dusky
air (ang), dusky, misty, cloudy, obscure, epith.
of the sea, from its blue misty color, If. 23,
744. Od. 2, 263; of grottoes, Od. 12, 80. 13,
366 ; and of a distant rock, Od. 12, 233; and
of the prospect of a man standing upon
watch: ὅσσον ἠεροειδὲς ἀνὴρ ἴδεν ὀφϑαλμοῖσιν,
as far as a man with his eyes beholds the
dusky distance, i. 6. as far as a man’s vision
extends over the blue expanse of the sea, 1]. δ,
770. Let the word be taken as a subst. ; Kop-
pen’s explanation of ἠεροειδές as an adv. like
ἠεροειδέως is incorrect; for it is not equiva-
lent to ἐν ἀέρι).
ἠερόεις, daa, ἐν, Ion. and ep. for ἄερόεις
(ἀήρ), cloudy, dusky, gloomy, dark, epith. of
Tartarus, Il. 8, 13; and of ζόφος, as the nether
world and shady side of the earth, Il. 12, 240.

231

” Hic.

15, 191; hence ἤερόεντα κέλευθα, the dark
paths of death, Od. 20, 64.

ἠεροφοῖτις, wos, ἡ (portaw), walking in
darkness, veiled in darkness, epith. of the
Furies, since they threaten death-and unfor-
seen calamity, Ὁ1]. 9, 571. 19, 87.

ἠερόφωνος, ov (pawn), crying through the
air ; clear, shrill-voiced, epith. of heralds, Il.
18, 505. f

Ἠετίων, νος, 6, 1) king of Hypopla-
cian Thebe in Cilicia, father of Andromache,
Il. 1, 366. 6,396. Achilles slew him together
with seven sons, when he sacked Thebe, II.
6, 416. cf. 23,827. 2) an Imbrian, a friend
of Priam, who liberated Lycaon from slavery
and sent him to Arisbe, Il. 21, 42 seq. (Ac-
cording to Damm. from ἀετός.)

ἦην, Bee εἰμί.

710, 6, from which ep. the oblique cases
ἠέρος, NEQL, nega of a ἀήρ are formed.

ἠϑεῖος, εἴη, εἴον (790s), intimate, beloved,
worthy, dear, in the Il. commonly in voc. as
subst. ηϑεῖε, Il. 6, 618, 10, 37. 22,229; where
the young brother always addresses the el-
der: ἠϑείη κεφαλή, dear head, like our: ‘dear -
heart;’ thus Achilles addresses the shade of
Patroclus, Il. 23, 94; and Eumeus calls
Ulysses ἠϑεῖος, Od. 14, 147. (The deriv.
from ἦϑος, one with whom intercourse is
wont to be held, is most prob. ; improb. from
ϑεῖος, uncle, or ϑεῖος, divine).

7005, £09, τό (Ion. for ἔθος), an accustomed
abode, hence a haunt, a dwelling, spoken
only of beasts; of horses: the accustomed
pasture, Voss, I]. 6, 511. 15, 268; of swine:
the accustomed sty, Od. 14, 411.

nia, τά (εἶμι), 1) the food which one
takes with him on a journey, provision for
the road, pros. ἐφόδια, Od. 2, 289. 410. 4,
363. 5, 266. 9, 212. 12, 329; and generally,
food, nourishment ; also λύκων ἤϊα, the food
of wolves, Il. 13,103. 2) chaff, husks, pods,
elsewhere ἄχυρα, as the Gramm. explain,
ἤϊων ϑημὼν καρφαλέων), Od. 5, 368. (The
Gramm. derive it from εἶμι, ‘imperf ἢ ηΐον,
and explain it τὰ φερόμενα, what is carried
(food), and that which moves easily (chaff),
see Thiersch Gram. § 166.2. (lota is com-
monly long in the arsis; twice short, Od. 4,
463. 12, 329; and at the close of the verse it
is to be pronounced with synizesis, Od. 5,
266. 9, 212, where Wolf writes ja, perhaps
also correctly Od. 5, 368, ἤιω».)

Φ

"Hie

vis, see sizts.

ἠΐϑεος, 6, ep. for ἤϑεος, a youth who has
arrived at manhood but who is yet unmar-
ried, a young man, παρϑένος ἠΐϑεός τε, 1]. 18,
593. 22,127. νύμφαι t nideol te, Od. 11, 38.

yixvo, see ἔοικα.

ike, see ἀΐσσω.

niderg, ἐσσα, ev (fia), having banks, ΤΙ.
δ, 36; Τ᾿ epith. of the Scamander, to indicate
its high banks; Voss, ‘on the hilly bank of
the Scamander;’ (according to the common
derivation of the Gramm. from fia, ovos,
prop. ἠϊονόεις, and by syncope, ἤϊόεις, Etym.
Mag. Buttm. Lexil. 1]. p. 23, derives it from
ἤϊον, akin to εξαμένη, meadow, and gives it
the signif. ‘grassy, skirted with meadow-
land’).

ijios, see εἶμι.

᾿Ηϊνόνες, ai, Etones, a village in Argolis,
in the region of the promontgry Scylleum ;
later a port of the Mycenians, 1]. 2, 561.
Strab.

’"Hiovevs, ἥος, ὁ (an inhabitant of the
shore), 1) a Greek, slain by Hector, II. 7,

2) a Thracian, father of Rhesus, Il. 10,

435.

qiog, ὃ, an epith. of Phebus, of uncertain
derivation, Il. 15, 365. 20, 152. ἢ. Ap. 120;
prob. the far-shooter, Voss; according to the
Schol. for inte from ἴημε, or, more correctly,
from the original form ἕω, ἥϊος, ep. jos, as
ἥλιος and ὀέλιος. * Aristarch. on the other
hand, would write it géoc. Others say, from
iaouot, the healer (but Phebus never ap-
pears as the god of the healing art), or from
the exclamation i7, in, with which Apollo
was addressed (of, which traces are first
found h. Ap. 500). Buttm. Lexil. I. 85, re-
gards it as a corruption of év¢ or 7s.

ἤϊσαν, see εἶμι,

ἠΐχϑη, see ἀΐσσω.

ἠϊων, ovog, 7, ep. for nov, Batr. 13, the
sea-shore, the sea-coast, the coast, the strand,
Il. 2,92. ἠϊόνες nootzousat, projecting shores,
or downs running into the sea, Od. 6, 138,

qua, adv. (ἀκή), 1) softly, gently, low.
κα ἀγορεύειν, Il. 3, 155; spoken of a thrust
or blow, gently, softly, Il. 24, 508. Od. 18, 92;
spoken of walking slowly, Od. 17, 254; spo-
ken of shining: ἦκα στίλβοντες Hale, mildly
shining with oil, IL 18, 596 (according to the
old Gramm. to be taken as a comparison ;
and so Voss, ‘ bright as the soft lustre of oil’).

>

232

"Ἤλδανε.

2) Gener. somewhat, a little. 7x én’ ἄριστε.
ρά, IL 23, 336; and ἧκα παρακλίνειν κεφαλήν,
to bend the head a little sidewise, Od. 20,
901, (Buttm. Lexil. I. p. 13, correctly takes
ἀκήν as the root, gives as a primary signif.
Seebly, and recognizes it as the positive of
ἥσσων, ἥκιστος 5 ; ef. Thierech § 198. 2.)

ἦκα, see ἴημε.

Haze, Bee ἀκαχίζω.

ἕσατο, see ἀκέομαι.

ἥκεστος, 4, ον, ep. for ἄκεστος {κεστός),
unguarded, spoken of cattle that have not
yet felt the goad of the driver, unbroken, un-
tamed, * Il. 6, 94. 275. 309.

ἥκιστορ, ῆ, ον (superl. from the adv. 7,xa),
only in ἥκιστος δ᾽ ἦν ἐλαυνέμεν Gove, he was
the slowest to drive the chariot, Il. 23, 531,
Wolf. t Others write ἥκιστος as superl. of
ἥσσων, the feeblest, the worst. Buttm. Lexil
I. p. 14, regards only ἥκιστος a& correct, be-
cause it has the signif. the weakest, although
he finds in ἦκα the true positive of ἧσσων,
ἥκιστα,

ἥκω, to come, to arrive, alwaye with the
idea of the action perfected ; τηλόϑεν», IL 5,
478; εἰς ᾿Ιϑάκην, Od. 13, 325.

ἠλάκατα, τά (plur. from the obeol. ἠλάκα-

toy), the wool on the distaff, or the threads _

which are drawn from the distaff, Od. 6, 53;
hence ἠλάχατα στρωφᾶν, to spin threads, Od.

6, 306. 7, 105; and στροφαλέζειν, { Od. 18,

315.
ἠλακάτῃ, ἧ, prop. a reed, then gener. any

thing made of or similar to a reed, a spindle, |
a distaff, I]. 6, 491. Od. 1, 357, (Prob. from

ἠλάσκω, to turn around. )
ἡλάκατον, TO, Bee ἠλάκατα.
ἥλασα, see ἐλαύνω.
ἡλασκάζω, poet. lengthened from ἠλάσκω,
1) Intrans. to wander about, Il. 18, 281. 2)
to avoid, to flee. ἐμὸν μένος ἠλασχάζει (mine
anger), Od: 9,457. It is not necessary, with
Passow, to change it to ἡλυσκάζει. for ἢλα-
σκάζει can have this different construction as
well as φεύγειν, ἀτύζεσϑαι, conf. Herm. ad
Orph. Arg. 439,
niaoxo (an ep. form of ᾿ἀλάομαι); 8 poet.
lengthened form is ἡλασκάζω, 1) to wander
around, to rove up and down; spoken of
animals, xed’ ὕλην, Il. 13, 104 ; of bees, to
swarm about, Il. 2, 470.
ἡλᾶτο, see Dida
nAdave, see ἀλδαίνω,

᾿Ηλεῖος.

᾿Ἡλεῖος, εἴη, eiov, Elian, appertaining to
Elis. ob ᾿Ηλεῖοι, the Eleane, inhabitants of
Elis, Il. 11, 671.

Ἠλέκερη, ἥ, 1) daughter of Oceanus
and Tethys, wife of Thaumas, mother of
Iris and the Harpies, ἢ. in Cer. 418. 2) =
Aaodixn, daughter of Agamemnon.

ἥλεκερον, τό and ἤλεκερος, ὁ, 7, electron,
either amber, or a metallic mixture of gold
with perhaps a fifth of silver. Especially
may the latter be understood in Od. 4, 73,
where it is mentioned between gold and sil-
ver as an ornament of the walls; but in Od.
15, 460. 18, 296 (χρύσεον ὅρμον ἔχων μετὰ δ᾽
ἠλέχτροισιν ἕερτο), we may understand a
golden necklace with beads of amber, Ep.
15, 10. Eustath. ad Od. 4, 73, mentions
both; he calls the first μέγμα χρυσοῦ καὶ
ἀργύρου; Plin. LX. 65, calls it a mixture of
three parts gold and one part silver. Voss
ad Virg. Ec. 6, 62, Ottfr. Maller (Archaol.
p. 35), Buttm. Schrift, der Berl. Akadem. der
Wissenschaft. histor. Classe 1818, p. 38, de-
cide in favor of amber; on the other hand,
Passow, Nitzech (Anmerk. zu Od, 1, 238),
Wiedasch consider it as a metallic mixture;
cf. Dilthey de Electro et Eridano. 1824,
(Without doubt it i is derived from ἤλέκτωρ.)

ἠλέκτωρ, ορος, ὁ, the shining sun, as subst.
Il. 6, 513; and adj. ἡλέχτωρ “ὕπερίων, the
béaming Hyperion, ἘΠ|. 19, 396. bh. Ap. 369
(prob. from the same root with 7410¢).

ἡλεός, 4, Ov (ἠλός), infatuated, foolish.
φρένας 7128, infatuated in mind; senseless, | τὰ
Od. 2, 348. 2) Act. causing folly, οἶνος,
*Od. 14, 464; cf. ndog.

ἤλήλατο, see ἐλαύνω.

ἡλίβατος, ον, ascending precipitously ;
and gener. very high ; comm. as an epith. in
Hom. of πότρη, Il. 15, 273. 16, 35. Od, 9, 243.
10, 88. 13, 196. ἢ. Mere. 404; and of treea,
δι Ven. 268. (Herm. has, however, included
the verse in brackets as spurious.) The de-
tiv. is uncertain ; the most common deriv. ig
from ἥλιος and βαίνω (Apoll. ὑψηλή, ἐφ᾿ ἢ ὁ
ἥλιος πρῶτον βάλλει or ἧς ὁ ἥλιος μόνος ἐπι-
βαίνει), passed over only by the sun, upon
which the sun reats all day; or, as others
think, from #A0¢ akin to ἀλετεῖν, and hence =

dicBaroy, inaccessible ; or from ἀλιτεῖν and
βαίνω for ἀλετόβατος, upon which one easily
makes a misatep, cf. ἡλετόμηγος. The last
deriv. is adopted by Buttm. Lexil. IL. p. 182.

30

299

Ἠλύσιον.

ἤλιϑα, adv. (ads), sufficiently, abundant-
ly, always ἤλιϑα πολλή, IL 11, 677. Od. 5,
483.

ἡλικίη, ἡ (ndst), gener. an age, the period
of life, etas, old age, Il. 22,419; but chiefly,
the age of strength and activity, from perhaps
eighteen to fifty years; hence 2) Collect.
contemporaries, those of the same age;
expec. youthful companione, ἘΠῚ. 16, 808.

yak, ἐκος, ὁ, 4, τό, of ripe age, adult,

full-grown, of equal age, spoken of cattle,

Od. 18, 373. {
ἥλιος, prose form of ἡδλιος, q. ν.

Ἥλιος, ὃ, ep. ᾿Ηέλιος, q. Vv.

Ἦλις, ἰδος, ἡ, Elis, a country on the
western side of Peloponnesus, which was
bounded by Achaia, Arcadia, Messenia, and
the sea. Homer knows nothing of the
later division into Kolin, Πισᾶτις, and Τρε-
φυλέα, as well as no city of Elis. The Epe-
ans were the ruling tribe, perhaps of Pelas-
gian origin; the southern part belongs to
Nestor’s dominions; and here dwelt the
Acheeans, IL. 2, 615. 626. Od. 4, 635. 13, 275.
Hom. has only the accus. Ἤλιδα in the pas-
sages quoted; Ἦλιν» was used, ata later day,
of the city.

ἥλιτε, see ἀλιταίνω.

ἡλιτόμηνος, ov (ἀλιταίνω, μήν), prop. mis-
sing the month, untimely, born too soon, 1]. 19,
118. {

ἥλκησε, see ἑλκέω.

ἥλος, 6, α nail, a stud ; only as an orna-

ment of the sceptre, sword, and goblet.
σχῆπτρον, χρυσείοις ἥλοισι πεπαρμέκον, stud-
ded with golden nails, Il. 1, 246. cf. 11, 29,
633.

2 ἠλός, ἡ ῆ, dv (ἀλή), wandering, silly, foolish.

φρένας ἤλέ, senseless, Il. 15, 128; ¢ (whence
ἠλεός, ᾳν.)

ἥλυϑον, see ἔρχομαι.

᾿Ηλύσιον πεδίον», τό, the Elysian field, Ely-
sium, a beautiful plain, situated at the western
extremity of the earth (this is indicated by the
Zephyr), on the ocean, where, as in Olympus
itself, no storm, rain, or snow approaches, but
ever-during spring prevaile. In this abode
Homer places heroes and favorites of the
goda, e. g. Rhadamanéhue son of Jupiter,
and Menelaus, and represents them as living
there with the body without seeing death.
Whether it is to be considered as an island,
or as 8 plain situated on the margin of the

-”

Ἦλφον.

ocean, is nowhere in Homer clearly ex-
pressed ; Hesiod. Op. 169, and later writers,
speak of the ‘islands of the blessed,’ see
Volcker Hom. Geogr. § 78. p. 156. Nitzsch
ad Od. 4, 563 (fr. ἥλυσις = ἔλευσις, coming).

ἦλφον, see ἀλφαένω.

deo, eee ἁλίσκομαι.

ἡλώμην, gee ἁλάομαι.

᾿Ηλώνη, 7, ἃ town of the Perrhebians in
Thessaly (Phthiotis), on the Eurotas; later
Aen according to Strab., Il. 2, 739.

ἥμα, ατος, τό (int), a cat, a throw, the | Il. 8

act of casting a missile. ἥμασιν ἄριστος,
very excellent in casting the spear, Il. 23,
891. f

"Hyadin, ἡ, Emathia, a country between
the rivers Erigon and Axius, north of Pieria,
Il. 14, 226. h. Ap. 217; later, 8 part of Ma-
cedonia (perhaps from ἤμαϑος = ἅμαϑος͵
sandy).

ἠμαϑόεις, ecoa, ἐν (ἄμαϑος), Ion. for
GuaSoes, sandy, epith. of the city Pylos,
because it lay on the coast, Il. 2, 77; and
also in fourteen other passages, always πύ-
Log ἀμαϑόεις. The deriv. from a river Ama-
thos, according to Strab. is improbable, since
an adj. with the ending cee from a river is
unheard of.

ἦμαι (prob. perf. pase. from “EN, iw),
imperf. ἤμην. Peculiar Ion. forms are the 3
plur. pres, faras and ep. εἴαται for ἦ ἦνται, and
3 plur. imperf. ξατο, ep. εἴατο for ἦντο, prop.
Iam seated, laid, placedy hence 1) 10 sit,
to lie, to remain, with particip. ὀνειδίζων, ἢ].
2, 255. Od. 4, 439. 8, 505. 2) to sit still,
quietly, idle, with σιγῇ; 1]. 3, 134. Od. 11, 142.

ἦμαρ, ατος, τό, poet, for ἡμέρα, a day,
χειμέριον, and ὁπωρινόν, a winter day, 80
autumn day, IL; again: αἴσιμον, μόρσιμον,
the day of fate = the day of death, Il. 8, 72.
15, 613, νηλεὲς ἢ NBA, I}. 11, 484; ὀλέθριον,
Il. 10, 409 ; καχὸν, II. 9, 251; ἐλεύϑερον, the
day of freedom, Il. 6, 455 ; δούλιον; ἀναγκαῖ-
ον, the day of slavery, the day of force, often
slavery iteelf, 1]. 6, 463. 16, 836; ὀρφανεκόν,
the day of orphanage, 1]. 22, 490; and νό-
στιμον͵ the day of return, Od. 1,9. ἐπ ἤματι,
day by day, daily, Od. 12, 105. 14, 105;
upon a day, Il. 10, 48. Od. 2, 284; for a day,
Il, 19, 229. tes

ἡμάτιος, ἡ, ον (ying), ‘by day, during the
day, Od. 2, 104. 19, 149. 2) ofmevery day,
daily, 1]. 9, 72, ae

ἔς σοΥ

204

“Hucous.

ἤμβροτον, 866 ἁμαρτάνω.

ἡμεῖς, we, plur. of ἐγώ. 2Ξο]. and ep. au
μες, gen. ἡμέων, always diseyllabic, ep. ἡμεί-
oy, dat. ἡμῖν, and according to the necessity
of ‘the metre ἦμι» or ἡμίν, as enclitic, I. 11,
415. Od. 11, 344; ABol. ἄμμε, ἄμμιν, accus.
ἡμέας͵ ἦμας͵ Od. 16, 372; ZZol. and ep. ἄμμε
Rost Dial. 44. ΚΉΠΟΥ ξ 301.

ἠμέν--ἠδέ (7), poet. for καί--- πα, both—
and, 866 i.
ἡμέρη, ἡ (pag), a day [used seven times],

8, 541. Od. 11, 204. Hom. divides the
day ‘into three parta, ἠώς, μέσον ἥμαρ, δείλη͵
Il. 21, 111. ef. Od. 7, 288

'ἡμερίς, ἰδος, %, fem. of «ἥμερος, tame,
espec. used of trees; subst. the cultivated
vine, Od. 5, 69. t

ἥμερος, ov, tame, tamed, χήν͵ Od. 15, 162.

ἡμέτερος, 1, ον (ἡμεῖς), our, belonging to

us. ἐφ᾽ ἡμέτερα, sc. δώματα, νέεσϑαι, to re-
turn to our homes, Il. 9, 619. Od. 15, 88. εἰς
ἡμέτερον, ac. δῶμα, Od. 2, 55. 7, 301. ἡμέτε-
ρόνδε, Od. 8, 39.

ἡμί, prop. Att. for gnu, only 7, 3 sing.
imperf. he spake, always after a quoted
speech ; once with subject, I]. 6, 390.

nut, half, in composition.

oe ἔς (Salm), half-burned, νηῦς͵ IL

tuiB-eog; ὁ (ϑεός), a demt-god ; as adj.
half-divine, heroic. ἡμιϑέων γένος ἀνδρῶν͵
Il. 12, 23. ¢ h. 31, 19.

ἡμιόνειος, ἢ, ον (ἡμέονορ), belonging to
mules, drawn by mules. ἅμαξα ἡμιόνειος, a
carriage drawn by mules, I. 24, 189. Od. 6,
72. ζυγὸν ἡμιόνειον, a span of moles, Tl. 24,
268

ἡμίονος, 4, rarely 0 (ὄνος), a mule, Il. 17,
742. They were difficult to tame, Il. 23, 655;
and were used particularly in mountainous
regions (hence ὀρεύς, οὐρεύς), for drawing
burden carriages and for agriculture, Π. 10,
352, Od. 8, 124. By the wild mules in
Paphlagonia (1]. 2, 852), Koppen under-
stands the Dechiggetai, equus hemionus,
Linn. 2) As adj. βρέφος ἡμίονον, a mule-
foal, Il. 23, 266.

ἡμιπέλεκκον, τό (πέλεκυς), a half-azre, an
axe with an edge on only one side, * I]. 23,
at. 858. 688 (x doubled for metre’s eake).

Ὁ ἡμίπνοος, ov (nvin), half-breathing,
half-dead, Batr. 255.

Hutovg, σεια, ov (from μέσος), half, the

é

ἩΗπεετάλωντον.

half or moiety; sing. only in the neut. ts
μῆς βασιληΐδος͵ ἥμισυ, the half of the royal
dignity, Il. 6, 193. 9, 579. 580; also in the
plur. ἐμέσεος λαοί, IL 2], 7. Od. 8, 155.

ἡμιτάλαντο», τό (τάλαντον), a half-talent,
χρυσοῦ, * IL 23, 571. 796.

ἡμιτελής, ug (τελέω) half-finished. δόμος
ἡμιτελής, a half-finished house, half-built, II.
2,701. The most simple explanation is:
the house which Protesilaus, just married,
was building for himself and his wife, was
not yet completed upon his sudden departure
for Troy ; for it was customary, at marriage,
to build a new house. Thus Heyne, Voes
(unfinished). Another explanation is, ac-
cording to Etym. M. and Poseidonius Strab.
VII. p. 454, ‘ half-abandoned,’ because now
occupied only by the wife; thus Damm,
Wolf, Passow; and a third: ‘he left his
house incomplete,’ i. 6. “without children.
Thus Schol. brev. and Ruhnken.

ἦμος (prop. = nag), ep. adv. for ὅτε, at
the lime when, when, after, spoken of past
time [and used only of the time of day]; the
apodosis begins with τῆμος, Il. 11, 86 866.;
often with δὴ τότε, δὴ τότ᾽ ἔπειτα, καὶ τότε, 1].
1, 475. 8, 68. Od. 9, 58. It stands always
with the indic., comm. with the aor., rarely
with the imperf and pluperf., IL 1, 475. 8,
68; cf. Thiersch § 316, 18,

ἡμύω (μύω), aor. ἡμῦσα, to nod, to incline,
to sink. nuvoe κάρη, the head sank (spoken
of ope dying), Il. 8, 308; and of a horse:
ἤμυσε xagnats, he drooped (with the head),
ll. 19, (405 ; of a harvest-field: ἐπέ τ' ἡμύει
ἀσταχύεσσιν, it sinks with the ears, Il. 2, 148;
ἐπὶ ig adv. (Others incorrectly interpret it
of the wind: ἐπημύει ἀσταχύεσσιν, it falls
upon the ears, Hesych); metaph. of cities:
to sink, to fall, 1]. 2, 373. 4, 290. (# in the
pres.; # in aor. 1.)

ἥμων, ονος, ὁ (input), one who hurls spears,
@ spearman, a lancer, ἥμονες ἄνδρες, Il. 23,
886.

ἥν, conj. contract. from ἐάν, if, when, whe-
ther. On the construction see δὲ with ay. It
stands with the subjunc. 1]. 9, 692. Od. 5,
120; with the optat. in the orat. obliq. Od.
13, 415.

ἠναίνδεο, see ἀναίνομαι.

ἥνεικα, ἠνείκαντο, BEE φέρω.

ἠνεμόεις, εσσα, εν (ἄνεμος), windy, airy,
exposed to the wind, epith. of places situated

Ἂς

290

᾿Ηοῖος.

in lofty positions (espec. of Troy), of moun-
tains and trees, Il. 2, 606. 8, 499, and Od. 3,
172. 19, 432.

ἡνία, τά (inuc), the reins or lines of chari-
ot-horees, which were often adorned with
gold or ivory, IL 5, 226. 583. Od. 6,81. Only
in the plur. (the sing. ἡνίον is ‘later, and
means, a curb).

ἡνίκα, adv. when, at the time when, with
indic. pres. Od. 22, 198.f (Voss ad Arat.
Pheenon. 561, would read ἤν κεν ἀγινῆς.)

ἩΗνιοπεύς, ἢος, ὁ (rein-maker), son of
Thebaua, charioteer of Hector, Il. 8, 120.

ἡνιοχεύς, Hog, ὁ, poet. for ἡνίοχος, ἘΠ. δ,
505. 8, 312.

ἡνιοχδύω (ἠνίοχος), to hold the reina, to
guide the horses, to drive, absol., 1]. 11, 103.
Od. 6, 319.

ἡνίοχος, ὁ (ἔχω), prop. the reins-holder,
then the charioleer, the driver. In the Hom.
war-chariots (see ἅρμα) were always two
warriors; prob. on the left the charioteer,
and on the right the παραβάτης, i. 6. the hero
who fought from the chariot. The chariot-
eer is also called ἡνίοχος ϑεράπων, IL, 5, 580.
8,119. He is a warrior, as well as his com-
panion, of noble family, as was Patroclus, the
charioteer of Achilles, Il. 16,244. Also the
bravest heroes are often called gvloyos, as
Hector, IL 8, 89. 15, 352; cf. ϑεράπων.

ἠἡνίπαπη, aor. of ἐνίπτω.

ἥνις, tog, ἡ (ἔνος), accus. plur. yee for
nveac, 1]. 6, 94; α year old, a yearling, Bois,
il. 10, 292. Od. 3, 382. In the accus. sing.
ἦνι», long t is used. )

᾿Ηνοπίδης, ov, ὁ, son of Enops = Satnius,.
IL 14, 444."

ἠνορέῃ, 7, ep. dat. ἠνορέηφε (ἀνήρ), man-
hood, strength, manly courage, ll. 4, 303. Od.
24, 509.

ἥνοψ, οπος, ὃ, ἡ (poet. for ἄνοψ from ἃ and
oy), which cannot for its luatre be seen: daz-
zling, blinding, sparkling always ἤνοπι χαλ-
x, IL 16, 408, Od. 10, 360.

Ἤνοψ, οπος, ὁ, 1) a Mysian, father of
Satnius and Thestor, Il. 14, 445. 16, 401, 2)
father of Clytomedes, an /Etolian, 1], 23, 634.

ἥνπερ, con). although, with subj. Od. 16,
276 5 see ἤν.

ἧντο, see ἥμαι.

Πνωγεα, ἠνώγει, see ἀγώγα,

ἦξε, see ἄγνυμι.

ἠοῖος, η, ον (nos), 1) ΟΥ̓ time: early én

Ἧπαρ.

the morning, matutinus; hence 7 ἤοέη sc.
ὥρα, morning, Od. 4, 447. 2) Ofa point. of
compass: east, opposed to ἑσπέριος, jotos
ἄνϑρωποι, eastern men, * Od. 8, 29.

ἧπαρ, ατοῦ, τό, the Tver, Il. 11, 579; ὅτι
φρένες ἧπαρ ἔχουσιν, Od. 9, 301.. 2) Plur.
ἥπατα, ἃ food, Batr. 37.

HOHE, BEE ἀπαφίσκω.

ἡπεδανός, ή, ὄν, feeble, tottering, weak,
spoken of Vulcan, Od. 8, 311. ἢ. Ap. 816;
and II. 8, 104; of the servant of Nestor, be-
cause he did not drive rapidly. (The an-
cients explain it by ἀσθενής and derive it
from ἃ and πέδον, not standing firmly: ac-
cording to Schneider it is an amplification of
ἤπιος.)

ἤπειρος, 7, the main land, the continent,
spoken ofthe mainland in distinction from an
island, and of an island in opposition to the
sea, Od. 13, 114. 1) Acarnania, with Leuca-
dia, Il. 2,635, Od. 24, 378; and according to
some also ἤπειρος μέλαινα, Od. 14, 97. 21,
109. (The ancients understood in part Samos
or AStolia.) 2) Hellas, or a part of it, ἢ.
Cer. 130; chiefly Attica, h. in Dion. 22;
prob. also Od. 14, 97 seq. 3) The later
Epirus, Od. 18, 84. 21, 109. (Derived from
ἄπειρος BC. γῆ. ) Conf. Volcker Hom. Geogr.

61.
τ ἥπερ, poet. ἠέπερ, than, than even, than in-
deed, Il. 1, 260. Od. 4, 819 ; see πέρ.

ἧπερ, see ὅρπϑρ.

ἠπεροπεύς, 70s, ὃ, Od. 11, 364; Τ and

ἡπεροπευτής, οὔ, ὃ εὐ περοη ον a deceiv-
er, a seducer, * Il. 3, 39. 13, 769. ἢ. Mere. 282.
“ ἠπεροπεύω, fut. ow, to cheat, to deceive, to
seduce, to lead away by crafty discourse,
with accus. espec. γυναῖκας and φρένας γυ-
youti, Il. 5, 349. Od. 15, 421. ἢ. Merc. 577;
τινὰ ταῦτα, i.e. διὰ ταῦτα, Il. 3, 399. (Ac:
cording to Passow prob. fr. εἰπεῖν, nve.)

Ἑἠπητής, οὔ, ὁ, a cobbler, a botcher, a tai-
lor, Batr. 184.

ἠπιόδωρος, ον, (δῶρον), willingly giving,
benevolent, kind, μήτηρ, Il. 6, 251. t

ἥπιος, ty, ov, 1) gentle, ‘mild, kind, τινί,
to any one, I]. 8, 40. Od. 10, 337. ἤπια εἰδέ-
yas til, to be kindly disposed towards any
one, Il. 16, 73. Od. 13,405. 2) Act. calming,
soothing, alleviating, φάρμακα, 1]. 4, 218. 11,
515. (Prob. from ἔπος.)

ἥπου, now 7 ποῦ, or, and than perhaps,

see 7] ;
2

236

Ἢρακλέης.

ἧπου, now according to Wolf, + που, cer-
tainly indeed, see 7.!

ἠπύτα, ὁ, ep. for ἤπύτης (ἡπύω), the loud-
crier, hence ἠπύτα κήρυξ, the loud crying
herald, Il. 7, 384. f

᾿Ηπυτίδης, ov, ὃ, eon of Epytus= Peri-
phas, ἃ ἃ Trojan, Il. 17, 324.

nave (akin to εἰπεῖν), 1) to cry, to cry
aloud, to call to. τινά, Od. 9, 399. 10, 88. 2)
Intrans. spoken of wind: to roar, to whislle,
Il. 14, 399; of the lyre: to sound, to resound,
Od. 17, 271. (% in the pres, cf. Spitzner,
Pros. § 52, 5.)

*no, poet. for ἔαρ, spring, in gen. ἦρος
ἀεξομένοιο, h. Cer. 455; Bee ἔαρ.

ἦρα, once in Hom. ἦρα φέρειν tari, ΤΙ. 14,
132; and thrice; ἦρα ἐπιφέρειν τενί, 04.3,
164. 16, 375. 18, 56; to do a kindness to, to
render oneself agreeable to, to gratify. ϑυμῶ
ἤρα φέροντες, gratifying their inclination,
spoken of thoee who from love of life retired
from battle, Il. 14, 182. (Voss ‘ gratifying
their mind.’) The other explanation: grafi-
Sying their anger, with reference to Aga-
memnon, v. 49, is forced. (Buttm. Lexil. I. p.
152, properly supposes a tmesis of ἐπεφέρειν
and hence in Il. 1, 572. 578, writes ἐπέηρα
separately: cf. énlnga. With him agrees
Nitzsch ad Od. 3, 164. Buttm. with Hero-
dian considers ἦρα as an accus. sing. from an
obsol. word ἦρ--ἰ χαρίς; Thiersch Gr. § 199,
3,on the other hand with Arietarch. as an
accus. plur. from an adj. ἦρος. (Root § ἔραμαι
or more prob. ἄρω.)

᾿Πρακλείδης, ao, 6, eon of Hercules =
Tlepolemus, Il. 2, 653. δ, 628. [2) == Ther
salus, 1]. 2, 679.]

Ἡρακλέης, Ion. and ep. Ἡρακλῆς, gen.
Ἡρακλῆος, Hercules, son of Jupiter and Ale-
mene, Il. 14, 324. 18, 118. His birth was
retarded by Juno and that of Eurystheus ac-
celerated, Il. 19, 96-125. Of the twelve fa-
mous labors which Eurystheus imposed upon
him, the command to bring the dog of Pluto —
is mentioned, 1]. 8, 362 seq. Od. 11, 623. :
When Laomedon would not give him the
reward for delivering hie daughter Hesione,
Ii. 20, 145 seq. he captured Troy and slew |
Laomedon and his sons, Priam excepted, IL.
5, 642. On his return he was driven by Ju-
no to Cos. Il. 14, 250 seq. In order to avenge
himself on Neleus on account of the purifica-
tion for the murder of Iphitus being denied,

“Ἡρακλῆεεος.

he captured Pylos and wounded there Pluto
himeelf, IL 11, 689 seq. On his death, see
IL. 18, 117. In the lower world Ulysses met
his shade, Od. 11, 601 seq. although he in
connection with Hebe, are blessed among
the immortal gods, cf. v. 608. Of his wives
there is mentioned Megara, Od. 11, 268;
and of his cons Thessalus, Il. 2, 679; and
Tlepolemus, Il. 2, 657. (Damm derives the
name from ἦρα and κλέος, love of glory.
Herm. Popliclutus.)

‘Fgaxdyeos, sin, διον, ep. for ᾿Ἡράκλειος,
pertaining to Hercules, Herculean, only in
the fem. βίη ᾿ἩΗρακληείη, Il. 2, 658.

foxes, see ἀραρέσκχω.

ἤρατο, Bee αἴρω.

ἠρᾶτο, see ἀράομαι.

Hon, 7, lon. and ep, for Ἥρα, Juno, daught.
of Satarn and Rhea, sister and wife of Jupi-
ter, Il. 16, 432; the queen of heaven and the
first of goddesses. She was nurtured in the
house of Oceanus, when Jupiter cast Saturn
into Tartarus, I!. 14,202 seq. In character
she is proud, ambitious of power, and deceit-
ful; she often deceives her husband, ef. Il.
14, 153; yet she often experiences on this
account his anger, I. 15,13-21. Inthe Hom.
poems she appears as the enemy of the Tro-
jans ; she collects the Grecian army against
Troy, Il. 4, 26 seq. because she considered
herself neglected by the Trojans. United
with Neptune and Minerva she aids the
Greeks, Il. 5, 768 seq. 20, 33; and then com-
mands Vulcan to drive back the river-god
Xanthus within his banks, when pursuing
Achilles, Il. 21, 377 seq. From earlier tra-
ditions, it is mentioned that she accelerated
the birth of Eurystheus and retarded that of
Hercules, 1]. 19, 97 ; the latter on his return
from Troy she drove to the coast of Cos by
a storm, II. 14,250; and was wounded by
him in Pylosg, Il. 5,392. To Jupiter she bore
Hebe, Slithyia, Mars and Vulcan. Argos,
Mycene and Sparta are her favorite cities,
li. 4, 51. 52. (Prob. according to Herm. from
APS, who translates the name Populonia,
and onderstands by it the union of social
life; Heffter on the other hand, nuptial
union-)

ἠρήρει, see ἀραρίσχω.

ἠἡρήρειστο, see ἐρείδω.

οι, adv. early, in the morning, μάλ ἦρε or

ἦρι μάλα, very early, Il. 9, 360. Od. 19, 320.

237

"Hoowy.

20, 156. (Prob. dat. from ἦ no contr. of sag, the
spring-time, or from ἀήρ, ἠήρ.)

ἠριγένεια, ἡ (γίγνομαι), early-born, rising
early in the morning, or with reference to
ane, born of the morning mist, epith. of Hoi,
Aurora, (geome explain it ag act. producing
the marning, which contravenes the etymol.
cf. αἰϑρηγενής), Il. 1, 477. 2) ΑΒ pr.n. the
goddess of the morning, Od. 22, 197. 23, 347.

*’Hoddves, ὁ, Eridanus, a fabulous
stream of the ancient geogr. which rose in
the northwest, coming from the Rhipsean
mountains, and flowed into the ocean; first,
Hesiod. Th. 338. Batr. 20. Most of the an-
cients referred it to the Padus, some to the
Rhodamus or Rhenus.

ἥρικε, see ἐρείκω.

ἡρίον, τό (prob. from ἔρα), α hill, a mound,
a sepulchral mound, Ii. 23, 126. f

ἤριπε, see ἐρείπω.

ἤρυγε, see ; ἐρεύγομαι.

700, 8C@ ἀράομαι.

ἤρώησαν, see ἐρωέω. .

ἥρως, 6, gen. ἥρωος, dat. ἥρωϊ, ep. ἥρῳ,
accus. ἥρωα, ep. ἤρω᾽. Instead of the gen.
ἥρωος with the mid. syllable short, Od. 6, 303,
some read ἥρως; inatead of ἤρω as accus.
we should write ἥρω without apostr. Il. 6, 63.
13, 428. Od. 11, 520; with which however
Spitzner does not agree. 1) a hero,a noble,
especially are kings and princes, the com-
manders and their companions, so called in
Hom. ; but also all warriors, especially when
addressed: ἥρωες Δαναοί, ἥρωες Azarol, ἄνδρες
ἥρωες, Il. 2, 110. 15, 220. Od. 1, 101; and gen-
erally, all who distinguished themeelves by
their strength, courage, prudence, and skill as
artiste; aleoevery freeman, an honorable man,
7, 44, Od. 8,483. 2) a demi-god, a middle
class between gods and men, who sprung
from a god on the paternal or maternal side ;
of which we find the first trace, Il. 12, 25.

ἥσατο, see ἥδομαι.

σειν, see ἴημι.
ἤσϑα, see εἰμί.
ἥσκειν, BEE ἀσκέω.
ao, see ἦμαι,

ἥσσων, ἧσσον, gen. ονος, inferter, —
especially in strength, weaker, Seebler, Nl
16, 722. 23, 858. The neut. as adv. ee
worse, Od. 15, 365. (In the gram. an irreg.
compar. to κακός; according to the root it be-
longs to ἦκα.)

"Hore.

ἧσται, see ἦμαι.

ἤστην, wee εἰμί.

ἡσυχίη, ἡ, rest, peace, tranquillity, enjoy
ment, Od. 18, 22; f h. Mere. : δι),

ἡσύχιος, ον, poet. for ἥσυχος, quiet, still,
gentle, unobserved, Il. 21, 598 ;f whence: adv.
sha quietly, h. Mere. 438.

μμένος, BEE αἰσχύνο.

Νὴ by the τέ added, the relation of equiva-
lence is indicated ; therefore itnearly= εἴτε;
doubled, ἤτε, ἤτε, either, or, Il. 17, 42; or
single, iL 19, 148. conf. 7.

ἦτε, ΟΥ̓ according to Wolf, i τε, BEE 7.

ἡτιάασθε, see αἰτιάομαι.

ἡτιόῶντο, BEC αἰτιάομαι.

ἥτοι, ep. (prob. fr. 7 and τοῦ), conj. surely,
certainly, verily ; it denotes 1) an assurance,
and hence often stands with μέν and with the
following correlative δέ, ἀλλά: assuredly,
verily, certainly, truly, 11. 7, 451. 17, 514; es-
pec. after a vocat. Il. 7, 191. 21, 446. Od. 4,
78. 16, 309. 2) It introduces alene a sen-
tence, like μέν͵. to an antithetic clause with
dé, when it may be sometimes translated,
now, Il. 1, 68, Od. 15, 6. 24, 154; or it begins,
like μήν, the antithesis to a preceding clause,
indeed, surely, espec. ἀλλ᾽ ἤτοι, but indeed,
Il. 1, 211. Od. 15, 488. 16, 278. 3) It stands
also to convey the idea of assurance, after
conj. which introduce adjunct clauses: ὡς
ἤτοι, Ope ἤτοι, Il, 23, 52. Od. 3, 419. 5, 24.
4) ἤτοι for %, or, after a preceding i occurs
once, Od. 19, 599. Often in Pindar ἤ---ἤτοι,
stande for 7 ἡ--ἢ. (As eetrengtnening parti-
cle we find also 7, τοι (Bothe: ητοι, (IL. 6, 56.)

7700, ορος, τό, the heart, as a part of the
human body, 1], 22, 452; on II. 15, 252, see
aio, and ina broader signif οιστῆϑος: 1. 2,
490. 2) Metaph. a) the powers of life, life,
of which the beating of the heart is the index,
Il. 5, 250. 11, 115. δ) heart, spirit, as the
seat of feelings, propensities, wishes, etc. II.
3, 31. 5, 529. 8, 437; also soul, spirit, as the
thinking principle, Ii. 1, 188, (Prob. from
ἄημι, breathing, like animus.)

ἠνγένειος, ov, Ion. and ep. for εὐγένειος.

ἠνγενής, ἐς, Ion. and ep. for εὐγενής.

ηὗδα, see αὐδάω.

* ηὔζωνος, ον, ep. for εὔζωνος, ΕἾ. 54.

* ηὐθέμεθλος, ov, ep. for εὐθέμεϑλος.

ἠὔχομος, ον, Ion. for εὔχομος.

ius, Hv, ep. for dig, q. v.

ἤδῦσε, Bee ἀΐω.

298

Ἥφαιστος, 1]. 2, 426].

᾿Ηχέω.

ire, ep.part. 1) as, like, with single
words, Il. 1, 359. 2, 87. δ) Also aftera com-
parative for 7, Il. 4,277; according to Spitz-
ner ἢῦτε stands in its ordinary sense and the
comparison is elliptical: ‘ blacker than it really
is.’ So also Damm: nudes magis atra velutt

piz. 2) In the signif. of ὡς ὅτε, as when, with

indicat. Il. 2, 87; with aubj. Ι, 17, 647. (Ac-
cording to Buttm. Lexi. ἠῦτε sprung from
ἢ, εὖτε; once we find εὖτε for ἠῦτε, 1]. 3, 10.)
Ἥφαιστος, ὃ 0, Vulcan, son of Jupiter and
Juno (il. 1, 577. 578), god of fire and of the
mechanic arts, which need the aid of fire, es-
pecially of working metals. He and hissie-
ter Minerva, are the teachers of all the arts
mentioned in Hom. At his birth he was
ugly in form, weak in the feet and lame,
(ἡπεδανός, χωλός͵ ἀμφιγνυήεις,) for which rea-
son Juno threw him into the sea. Two sea-
goddesses, Thetis and Eurynome, received
him and he remained with them nine years,
I, 18, 395. Jupiter aleo once hurled him
from Olympus, when he attempted to aid his
mother, upon the island of Lemnos, where
the kind Sintians received him, Il. 1, 590. In
the Il. 18, 382, Charis is assigned to him as
a wife; in the Od. 8, 267, Venus. At the
request of Thetis he made new arms for
Achilles, and here his workshop in Olympus
and his working of metals are described to us,
Il. 18, 468 seq. Hom. mentions the infidelity
of his wife Venus, Od. 8, 267 seq. His com-
mon residence is Olympus, his favorite place
on earth the island Lemnos, Od. 8, 283. The
most noted of the productions of Vulcan are,
1) The arms of Achilles, and especially the
shield, upon which the heavens and the earth
and the most important scenes of life were
depicted, Il. 18,478. 2) The net, in which
he entangled Mars and Venus, Od. 8, 274.
3) The brazen dwellings of the gods, IL. 1,
4) The sceptre and the egis of Jupiter,
Il. 2, 101. 15, 309. Hom. often calls fire
φλόξ “Hoealotoro, 1]. 9, 468 [and also simply
Il) As an appellat.
for fire, IL 2,426. (According to Herm. fr.
ἅπτειν and ἄϊστος, qui ignem ex occullo er-
citat ; according to Heffler more prob. fr.
gale, φαΐῖστος with a prosthesis οἴη, the light-
producer. )
ἦρι, ep. for ἦ fi, Tl. 22, 107.
*nyéo (nxn), aor. 1 ἤχησα, intrans. to
sound, to resound, to echo, h. Cer. 38,

"yy.

ἠχή, ἥ, sound, echo, noise, roaring, spoken
οἵα multitude, IL 2, 209. 12, 252. Od. 3, 150;
of battle, Tl. 8, 159. 15, 355; of wind, Il. 16,
769.

ἠχήεις, sooc, ev (nxn), sounding, ἐδεριώναι
tng, roaring, spoken of the sea, II. 1, 157;
δώματα, Od. 4, 72. ἢ. 13, δ.

ἤχϑετο, see ἔχϑομαι.

, Hh ἐ᾿. for 7, adv. where, Ill. 1, 607 (not

iat as in the Od.).

"ἠχώ, 606, 7, sound, noise, but espec. echo,

reverberation, h. 18, 21.

ἠῶϑεν, adv. (ἠώς), from the morning,
from the dawn ; in the morning, Tl. 7, 372,
and often. 2) αὐ the dawn, at day-break, Il.
18, 136. Od. 1, 372. 15, 308.

ἠῶϑι, adv. "Chebs), in the morning, at the
dawn ; always 70:9 πρό, before day-light,
Il. ep 50. Od. 6, 36.

*n@og, ἡ, ον (ἠώς), in the as , early,

, Merc. 17.

ἠώς, gen. ots, dat. of, accus. ig, 1) the
dawn of day, the early dawn, Il. 9, 618 seq.
Od. 6,48. 2) the time of the morning dawn,
morning; accus. ἠῶ, during the morning,
Od. 2, 434; the gen. ἠοῦς, on the morning
(of the following day), Il. 8, 470.525. 3) the
rising day-light, Ii. 8, 1 (accord. to Evustath.
Voss, and others, day-light itself, and the
whole day, Il. 13, 794. Od. 19, 571); 6. g. ὅτε
δὴ τρίτον ἦμαρ ἐππλόκαμος τόλεσ' "Hak, but

239

Ocha pos.

when Aurora brought about (not brought to
an end) the third day, Od. 5, 390. 9, 76. 10,
144; hence the days were counted by the
mornings, Il. 1, 493. Od. 19, 192. 571; conf:
Volck. Hom. Geog. p. 126. Nitzsch ad Od.
2, 434. 4) Ast a point of compass: morning,
east, in πρὸς Ἠῶ T ἠέλιόν te, Bee ἠέλιος (from
ἀέω, ἄημι, ‘Prop. the morning-air).

"Hoi, 7, 28 pr. ἢ. Aurora, the goddess
of the dawn or of the breaking day-light.
She was, according to h. 31, daughter of
Hyperion and Eurypheessa; according to
Hesiod. Th. 372, of Theia wife of Tithonus,
mother of Memnon, Il. 11, 1. Od. 4, 188. h.
Ven. 219. She bore away Orion and Clitus
on account of their beauty, Od. 5, 121. 15,
250; and as a goddess had her residence in
western Ea (according to Nitzsch Od. 5, 1,
prob. because an appearance similar to the
dawn shows itself in the evening sky). She
risea in the morning from the couch of her
husband, to bring the light, Il. 11, 1; or, ac-
cording to IL 19, 1. 2. Od. 22, 197, from the
waves of Oceanus; and the bright morning-
star precedes her, Il. 23,226. She spreade
her light over the whole earth, but the poets
say nothing of her setting. According to
Od. 23, 246, she performs her journey with
two horses. She is called χρυσόϑρονος, εὖ-
Seovos, προκόπεπλος͵ ῥοδοδάκτυλος, ἠριγένεια,
etc.

0.

Θ, the eighth letter in the Greek alpha-
bet; and therefore the sign of the eighth
book.

θαάσσω, ep. for ϑάσσω, to sil, 1]. 9, 194.
15, 124. Od. 3, 336. h. Merc. 172; only in
the pres. and imperf. (According to Buttm.
Lexil. IL. p. 111, from the root ϑέω or Saw,
ef. τίϑημι.)

ϑαιρός, ὁ, the hinge of a door; the hinges
were attached to the door, and not, as with
us, to the door-post [the doors are so con-
structed as to have pivots above and below,
which torn in sockets; the pivot is called
στροφεύς͵ the sockets στρόφιγγες, cf. Bothe
in loc.], Il. 12, 459. ὦ

ϑαλάμη, ἡ, the lurking-place, lair, or.den
of a wild-beast, Od. 5, 432. Τ

ϑαλαμηπόλος, ὁ (πολέομαι), attending
in the sleeping-chamber or apartment of the
women ; the fem. the chamber-maid, * Od. 7,
8. 23, 293.

θάλαμος, 6, any apartment or chamber in
the interior of a house, and 1) the sleeping-
apartment of married persons, the nuptial
chamber, Il. 3, 423. 6, 243-250; the bridal

chamber, Il. 18, 492. 2) the common apari-
ment of the mistress of a family, Il. 3, 127.
Od. 4, 121; also any other room or chamber
in the inner part of the house, Il. 23, 317.
3) Also the store-room, in. which clothes,

Θάλασσα.

arms, and provisions were kept, Il. 4, 143. 6,
288; and according to Od. 2, 337, it would
seem to be a vault below, cf. Nitzsch ad loc.
ef. Od. 8, 439. 15,99. (Prob. from Saino.)

ϑάλασσα, ἡ (prob. from ads), the sea, sea-
water, the interior or Mediterranean sea, in
distinction from the ocean, Il. 1, 34. Od. 12,
1, 2.

ϑαλάσσιος, ον (ϑάλασσα), belonging to
the sea, ϑαλάσσια ἔργα (maritime affairs,
Voss), navigation, Il. 2, 614; fishing, Od.
5, 67.

Galea, τά (ϑάλυο), bldoming forlune, hap-
piness, a super fluily of all delights, res flo-
εἰ 48. ϑαλέων ἐμπλησάμενος κῆρ (satiating
the heart with joy, Voss), Il. 22, 504; tf conf.
ϑαλεια.

ϑαλέϑω, poet. form for ϑάλλω, to bloom,
Od. 23, 191; metaph. spoken of men: fo be
in the bloom of life, Od. 6,63. 2) to flourish,
to abound in any thing, with ἀλοιφῇ, Il. 9,
467. 23, 32.

ϑάλεια, ἥ, 88 adj. used only in the fem. as
an epith. of dads, Il. 7, 475. Od. 3, 420. 8, 76.
99; a flourishing, i.e. rich, sumptuous feast,
The old Gramm. derive it incorrectly from
ϑάλειος , it is rather the fem. of an obsol.
adj. ϑάλυς, an ep. form of ϑῆλυς, to which
also ta ϑάλεα belongs, see Buttm. Gram.

Θάλεια, 7, Thalia, daughter of Nereus
and Doris, Il. 18, 39.

θαλερός, 4, ov (Fado), blooming, flour-
ishing ; hence fresh, vigdPous, active ; only
in the metaph. signif. as aifyol, πόσις; yapos,
blooming marriage, i. e. marriage in the
bloom of youth, Od. 6, 66; μηρώ, strong,
vigorous thighs, 1]. 15, 113; χαίτη, a full
mane, Il. 17, 439. 2) gushing, strong, rich,
abundant ; φωνή, the gushing, rich voice, Il.
17, 696. Od. 4, 705 ; δάκρυ, abundant tears,
Il. 2, 266 ; yoos, unceasing lamentation, Od.
10, 457. ‘(According to others, ϑαλερός sig-
nifies, i in connection with φωνή, loud, strong.)

Sahin, ἡ (ϑαάλλω), prob. bloom ; metaph.
blooming fortune, abundance, joy. ἐν πολλῇ
Godin, in full bliss, IL 9, 143; plur. Od. 11,
603.

Balrog, ὁ (ϑάλλω), a sprout, a sprig, a
branch, Od. 17, 224. tT

ϑάλλω, only in h. Cer. 402; ep. ϑηλέω,
Od. 5, 73; aor 2 ἔϑαλον, ep. ϑάλον, ἢ. 18, 33;
perf. 2 τέϑηλα, part. τεϑηλώς, fem. reGadvia
(ep. for τεϑηλυῖα, for metre’s sake), pluperf.

240

θαμβέω.

τεϑήλει, 1) to bloom, to flourish, to be ver-
dant ; spoken of the earth, ἄνϑεσε, ἢ, Cer.
402. 2) to have an abundance, to abound
in, with dat. σταφυλῇσιν (spoken of a vine),
Od. 5, 69; puddoios, Od. 12, 103; metaph.

ἀλοιφῇ, ΤΠ]. 9,208. The part. comm. abeol. |

blooming, luxuriant, abundant, ἀλωή, εἰλαπί-
yn, ahoupn, Od.

ϑάλος, 203, τό, a sproul, a sprig, a sucker,
metaph. spoken of men, Il. 22, 87. λευσσόν-

toy τοιόνδε ϑάλος χορὸν sicosyvevoay, when |

they behold such a sprout (youthful beauty)
entering the dance, Od. 6, 157. It is to be

observed, that the part. agrees in gender —

with the object understood (κατὰ σύνεσιν), ἢ,

Actor, coymander of the Epeans before —

Troy, Il. J, 620 (from ϑάλπος, that warms).

Odin, only pres. to make warm, to
warm, with accus. στέατος teozor,°Od. 21,
179 ; τόξον, i.e. to make the bow flexible by
rubbing it with fat over the fire, * Od. 21, 246.

ϑλπωρή, ἡ (ϑάλπω), prop. warming ;

always meeGh. the act of refreshing, recre- Ὁ

ation, resting, Il. 10, 223. Od. 1, 167; com-
fort, joy, opp. ἄχεα, Ἡ. θ, 412.

ϑαλύσια, τά, suband. ἢ ἱερά (Paddler), the
offerings of the first-fruite which were made
to the gods, Il. 9, 534. In this place it is
represented as offered to all the gods; later,
this offering was made only to Ceres, Theo-
crit. 7, 3.

Θαλυσιάδης, ov, ὃ, eon of Thalysius =
Echepolus, Il. 4, 458.

Sapa, adv. (ἅμα), alwaya of time: often,
frequently, continually, 1]. 16, 207. Od. 1, 143
Sapa ϑρώσκοντες dicroi, Il. 15, 470; also of
time ; for the sense is, that the new bow-string
might endure (not give way under) the
arrows which should be shot in rapid sue-
cession.

Ἐϑαμβαίνω, poet. form ϑαμβέω, to be
amazed at, to regard with astonishment, with
accus. εἶδος, ἢ . Ven. 84. b. Mere. 407.

ϑαμβέω (ϑάμβορ), aor. ἐθάμβησα, ep.
ϑάμβησα, 1) to be amazed, to be astontsh-
ed, absol. Il, 1, 199. Od. 1, 323. 2) Trana
with accus. to be astonished αἱ, to behold with
astonishment, Od. 2, 155. 16, 178, 17, 367.

θάμβος.

ϑάμβος, 20g, τό (ϑάομαι), ep. gen. ϑάμ-
βευς,͵ Od. 24, 394; astonishmen!, amazement,
admiration, terror, Il. 3, 342. Od. 3, 372.

ϑαμέες (Papa), dat. ϑαμέσι, accus. ἕας,
an ep. adj. ueed only in the plur. masc. =
ϑαμειός, frequent, thick, in great numbers,
in quick succession. As a sing. ϑαμής or
ϑαμύς are assumed, IL 10, 264. 11, 552. Od.
14,12; see Thierech § 199. 5. Buttm. Ausf.
Gram. § 64. Anm. 2.

ϑαμειός, 4, ov (Fauna), frequent, close
logether, in great numbers ; only in the fem.
plur. nom. and accus., ἘΠ. 1, 52. 14, 422.
18, 68.

ϑαμίζω (Sapa), to come or go frequently,
IL 18, 386. 425. Od. 5, 88. 8, 161. 2) to be
common or frequent ; with part. οὔτε χομιζό-
μενός ye ϑάμιζεν, he was not accustomed to
be attended, Od. 8, 461.

ϑάμνος, ὁ (ϑαμινός), a shrub, a bush,
shrubbery, a thicket, sing. Od. 23, 190. ἢ.
Cer. 100; plur. Il. 11, 156. Od. 5, 471. 476.

Θάμυρις, tog, ὁ, accus. Θάμυριν, ὃ Θρῆϊξ,
a bard of the fabulous ages, of Thrace, son
of Philammon and Argiope. He was con-
quered in a contest with the Muses, and
deprived of his eyes and hie art, Il. 2, 595.
Apd. 1, 3. 3.

Savarovde, to death, Il. 16, 693.

ϑάνατος, ὁ (ϑανεῖν), death, both natural
and violent, slaughéer, Il. 3, 309; in the plur.
kinds of death, Od. 12, 341. Natural death
is brought by the goddess of fate (μοῖρα,
μύρος), according to the universal law of
nature; violent death, coftrary to the com-
mon termination of life, by Κήρ (κῆρες ϑανά.
toto); sudden death in the bloom of life by
Apollo and Diana, οἷ μόρος and x79.

Θάνατος, 6, pr. ἢ. the god of death, | 326

death personified ; Hom. calls him the twin
brother of Sleep, IL. 14, 231. 16, 454. 672.
His form is not further described by him.
Aecording to Hes. Th. 759, he is the son of
Night and dwells in Tartarus.

ϑανέειν, contr. θανεῖν, see ϑνήσχω.

ϑάομαι, prop. Dor. for ϑηέομαι, 4. ν.; de-
pon. mid. fat. ϑήσομαι, to regard with asto-
tishment, to admire, fo wonder at; only
optat. aor. ϑησαίαϊί for ϑήσαιντο, Od. 18,
191. }

ϑάπτω, aor. 1 ϑάψα, ep. for ἔϑαψα, plupf.
peas. ἐτύϑαπτω, to perform the last offices to
ἃ corpee, ie. 1) to burn it, Od. 12, 12. 1].

31

24]

Θαυμαένω.

21, 323. 2) to bury, to inter the collected
bones, ὑπὸ χϑονός, Od. 11, 52.

ϑαρσαλέος, én, gov, Att. ϑαῤῥαλέος (ϑάρ-
aoc), bold, courageous, confident, in a good
sense, πολεμιστῆς, Il. 5, 602; also in a bad,
rash, impudent, Od. 17, 449. 19, 91; compar.
ϑαρσαλεώτερος, 1]. 10,223. Adv. ϑαρσαλέως,
boldly, audaciously, Od. 1, 382.

ϑαρσέω, Att. ϑαῤῥέω (ϑάρσος), aor. Fc9-
σησα, ep. ϑάρσησα͵ perf, τεϑάρσηκα, to be bold,
courageous, of good courage, resolute ; comm.
absol., often imperat. ϑάρσει. τεϑαρσήκασε
λαοί, the people are full of cowrage, Il. 9, 420.
687. 2) Trans. with accuse. Sages tory
ἄεϑλον͵ be of good courage in this contest,
Od. 8, 197.

ϑάρσος, εος, τό, Att. Dagges, 1) reso-
luteness, good courage, confidence, boldness.
2) In a bad sense: rashness, imprudence,
Il. 17, 570. 21, 395.

ϑάρσυνος, ov (Pages), courageous, confi-
dent, bold, πόλις͵ 1]. 16, 70; confiding in, with
dat. ota, Il. 13, 823.

ϑαρσύνω, Att. ϑαῤῥύνω (ϑαρσύς͵ poet. for
Seacus), iterat. imperf. ϑαρσύνεσκε, to make
courageous, spirited, confident, to encourage,
to inspirit, τινά, IL 18, 325; ἧτόρ τινι ert φρο.
σίν͵ 11. 16, 242; and dat. instram. ἐπέεσσι,
μύϑῳ, 1]. 4, 233. Od. 9, 377.

ϑάσσων, ον, faster, swifter, compar. of
ταχύς, 4. ν.

θαῦμα, arog, τό (ϑάομαι), 1) an object
of wonder, a miracle, any thing which is
beheld with admiration and astonichment;
often with ϑαῦμα ἰδέσθαι and idem, a pro-
digy to behold, Il. 5, 725. h. Ven. 206; spo-
ken of Polyphemus: ϑαῦμα πελώριον, Od. 9,
190. 2) astonishment, amazement, Od. 10,

ϑαυμάζω (ϑαῦμα), fat. ϑαυμάσομαι͵ ep.
go, aor. ἐθαύμασα, 1) Intrans. to wonder,
to be astonished, often with part. Il. 24, 629;
with infin. οἷον δὴ ϑανμάζομεν “Extoga—
αἰχμητήν τὶ ἔμεναι καὶ ϑαρσαλέον πολεμιστήν !
how wonder we so, that Hector is both a
lancer and a brave warrior! Il 5,601. 5)
Trans. with accus. fo wonder at any thing,
to regard with astonishment, Ml. 10, 12. Od.
1, 382; connected with ἀγάασϑαι, Od. 16,
203; οἷον ἐτύχϑη, at what happened, IL 2,
320

ϑαυμαίνω, ep. form of θαυμάζω, fut. avd,
to wonder at, Od. 8, 108. t

Θθαυμακέῃη.

Θαυμακίῃ, 7, a city in Magnesia (Thes-
saly), under the dominion of Philoctetes ;
according to Eustath. the later Θαυμακοί͵ IL
2, 716.

* ϑαυμάσιος, in, cov (Satya), wonderful,
astonishing, h. Merc. 443.

Ἐθαυμαστός, 7, Ov, wonderful, astonish-
ing, h. Cer. 10.

* ϑαυματός, 9, ὅν, poet. for ϑαυμαστός,
h. Merc. 80. Bacch. 34.

OAR, poet. obsol. root of the perf. τό-
ϑηπα, pluperf. ep. ἐτεϑήπεα for ἐτεϑήπειν,
and aor. 2 ἔταφον (in the perf. the second
aspirate is changed into the tenuis, and in
the aor. the first). The perf. has the signif.
of the pres. to wonder, to be astonished, to be
amazed, often in the part., IL. 4, 243. 21, 29.
64. ϑυμός μοι ἐν στήϑεσσιν τόϑηπεν, my
mind:in my breast is amazed (overpowered
with astonishment, Voss), Od. 23, 105; also
ἐτοϑήπεα ϑυμῷ, Od. 6, 166. Of the aor. 2
only the part. taper, Il. 9, 193. 11, 545 (see
Buttm. Gram. p. 285).

OAR, ep. defect. of which only the infin.
pres. mid. ϑῆσϑαι for ϑᾶσϑαι, and 3 sing.
aor. mid. ϑήσατο, part. ϑησάμενος, occur.
1) to suck, to milk. γυναῖκά ts ϑήσατο pa-
tov, he sucked at a woman’s breast, see γυνή,
Il. 24, 58. h. Cer. 236; spoken of sheep: ais}
παρέχουσιν ἐπηετανὸν γάλα ϑῆσϑαιε, they al-
ways give milk the whole year to milk, Od.
4,89. 2) t suckle. ᾿ἀπόλλωνα ϑήσατο μή-
tag, the mother suckled Apollo, h. Ap. 123.

Θεά, 4, fem. of 9805, a goddess ; in con-
nection with another subet. Pea μήτηρ, IL. 1,
280, and Sead Ἰγύμφαι, Il. 24, 615 (ϑεὰ re-
taine the Alpha through all the cases; hence
ϑεᾶς, Seay, the dat. plur. ϑεαῖς, but, however,
ϑεῆς͵ Il. 3, 158; ϑεῆσιν, Il. 8, 305. Herm. ad
h. Ven. 191, would always read ϑεαῖς ; Sea
must be pronounced as a monosyllable after
πότνια, Od. 5, 215. 13, 391. 20,61. Buttm.
Ausf. Sprachl. 1. p. 261, reads zotva, and
then Pea is dissyllabic.

ἡ 882, ἡ (ϑεάομαι), sight, view. αἴδεσσαί
μὲ ϑέας ὕπερ, reverence me by thy counte-
nance, h. Cer. 64; as an adjuration, a doubt-
ful reading. Herm. would write ϑέης; Ilgen
takes it as a pr. ἢ. Θέη for Θεία, as “Pia,
“Bey [see Bothe in loc].

ϑέαινα, 4, poet. for Fea, goddess, Il. 8, 5.
Od. 8, 341.

Θηᾶνώ, ove, 7, daughter of Cisseus, wife

»,. “ὦ

242 Θειόω.

of Antenor, priestess of Minerva in Troy, I.
5,70. 6,298, Aceording to later poets, sister
of Hecuba.

ϑέειον, τό, ep. for ϑεῖον, q. v.

ϑεειόω, ep. for ϑειόω.

ϑεῖεν, see thInus.

θειλόπεδον, τό (edn, πόδον), a place ex-
posed to the sun for drying any thing, a dry-
tng-place, Od. 7, 123; viz. a space in the
vineyard exposed to the rays of the sun,
where grapes were dried on the stocka, in
order to prepare the vinum passum, cf. IL. 18,
566. τῆς (subaud. ἀλωῆς) ἕτερον (wc. πέδον)
ϑειλόπεδον λευρῷ di χώρῳ τέρσεταιε ἠελίῳ
ἑτέρας δ᾽ ἄρα te τρυγόωσιν͵ ἄλλας δὲ τραπὲ.
ουσι, in this, a drying-place, in a level space,
is warmed by the sun, and they are gather-
ing some and treading out others. Voe
translates, ‘some grapes, spread out on the
level place, are drying io the sun’ (he under-
stands, of course, a place in which the
plucked grapes are dried), see Nitzech ad
loc. and Buttm. Lexil. II. p. 190.

ϑεῖμεν, see τέϑημι.

θεῖναι, see τύϑημι. :

ϑείνω (akin to κτοίνω and Dare), aor. 1
ἔϑεινα, part. Selves, Il. 20, 481; to strike, to
cut down, to goad, with eccus. IL 1, 568. 16,
339; and with dat. instrum. cogs, with the |
aword, βουπλῆγι, μάστιγι, Il. 10, 484. 6, 135.
On Sevopévov in Od. 9, 459, see ῥαέοετο.

ϑείομεν, poet. for ϑῶμεν, see thIngss, |

ϑεῖον, τό, ep. ϑέειον and once ϑήϊον, Od.
22, 493 ; sulphur, spoken of lightning, 1]. 8,
135. 14, 416. Od. 12, 417. It was used as ἃ
sacred means of purification, IL 16,228, Od
22, 493; see ϑειόω. |

ϑεῖος, ἡ, ov (Fed), divine, sprung from a
deity, γένος, IL 6, 180; or sent by a deity,
ὀμφή, IL 2, 41. 2) consecrated to a deity,
holy, sacred, ἀγών, χορός, IL. 7, 298. Od. 8.
264. 3) divine, glorious, spoken not only of
men who are distinguished by peculiar pow-
ers and qualities, but also of every thing
which is great, beautiful, sublime, or excel-
lent in nature; adc, 1]. 9, 214 [sacred salt,
prob. because derived from the sea, ἐξ ὥἄλος
δίας] ; motor, Od. 2, 341. 9, 206; cf. Nitzach
ad Od. 3, 265, p. 190.

ϑειόω, ep. ϑεειόω (ϑεῖον), fut. dow, fo

Sumigate with eulphur, and purify, δῶρια͵

Od. 22, 482. Mid. Od. 23, 50 (both times
the ep. form).

Θέέω.
Belo, ep. for ϑέω.
Saico, ep. for ϑέω, $6, see τέϑημι.
ϑέλγω, aor. ἔϑελξα, ἐθέλχϑην, to stroke
with the hand, to caress, mulcere, and to
overcome any one by such charms addreased
to the sense, hence: 1) tocharm, to benumbd,
spoken of bodies with the accus. of the wand
of Mercary: ἀνδρῶν ὄμματα ϑέλγει͵ with
which he seals the eyes of men, Od. 5, 47.
24,3. 11.24, 343. ϑέλξας ὄσσε φαεινά, seal-
ing the bright eyes, Il. 13,435. (It is not to
be taken of the obscurity of death.) 5) to
i. e. to transform by enchantment,
τινά, Od. 10, 291. 318, 326. Others explain,
it in a metaph. senee, to restrain, to appease;
but against the context, οὖν. 432 ; and Nitzech
ad loc. 2) tocharm, to infatuate, metaph. of
the mind: comm. ina badsignif to deprive one
utterly of his mental powers, to overreach, to
decetve, to blind, to seduce, to infatuate, spoken
of the Sirens, Od. 12, 40: νόον, to deprive of
reason, Il. 12, 255. ἢ. Cer. 36; ϑυμόν, to en-
feeble the mind, IL 15, 594; and dat. instrum.
λόχοεσιν, ἐπέεσσιν, by words, Od. 1, 57. 3,
267 ; ψεύδεσσι, δόλῳ, Tl. 21, 276. 604; spoken
of the suitors: ἔρῳ δὲ ϑυμὸν ἐθέλχϑεν, they
were infatuated by love, Od. 18, 212. δ)
Rarely in a good signif: to charm, to chain,
(by a narration), Od. 17, 521; pass. Od. 17,514.
* Θελκτήρ, ἢ ἥρος, 0, (ϑέλγω), α soother, an
assuager, ὀδυνάων, h, 15, 4.
ϑελκτήριον, τό (ϑέλγω), any thing which
has an enchanting power over the mind; an
inatrument of enchantment, a charm, delight,
rapture, spoken of the girdle of Venus, IL 14,
215. Songs are called ϑελκτήρια Boorse,
the delights of mortals, Od. 1, 337; and the
Trojan horse: ϑεῶν Selariouoy, the joy of
the gods, Od. 8, 509. Others make ϑελκτή-
ριον here an adj. and connect it with ἄγαλμα,
a placating offering.
θέλω, ep. ἐθέλω, to will, to wish, whence
ϑέλοι, h. Ap. 46; where however Herm.
would read ἐϑέλω.
ϑέμεϑλον, τό (ϑέμα), a foundation, a bot-
tom. ὀφϑαλμοῖο ϑέμεϑλα, the bottom, i. 6. the
cavities of the eye, Il. 14, 493. στομάχοιο ϑέ-
μεϑλα, the bottom of the throat, * I]. 17, 47.
ϑεμείλιον, τό = ϑεμέθλιον, the foundation,
«ιϑέναι, to lay the foundation ; διατεϑέναι, h.
Ap. 254. I. 12, 28; προβαλέσθαι, Il. 23, 266:
only in the plor.
ϑέμεν, and θέμεναι, see τύϑημι.

248

Θέναρ.
ϑέμις, ἰιστος, ep. for ϑέμιδος, ἢ (from Pew,
τέϑημι), in general, any thing which is in-
troduced and sanctioned by use, that which
te proper, becoming ; hence 1) order, cus-
tom, right, Il. 5,./61; often ϑέμες ἐστί, ἐ is
right, reasonable, with dat. of the pers. and
infin. Od. 14, 56. Il, 14, 386. 7 or 7 ϑόμις ἐστί,
as is the custom, os i fitting, TL 2, 73. 9, 33;
ef. 7, and with gen. 7 ἢ ϑέμις ἀνθρώπων πέλει,
Il. 9, 134. 19, 177. ἥτε ξείνων ϑέμις ἐστίν͵ Od.
9, 168; in connection with ἀγορή, the assem-
bly οἵ judges, IL 11, 807. 2) In the plour. of
ϑόέμιστες, ordinances, decrees; of the gods:
Διός ϑέμιστες, the oracles of Jupiter, Od. 16,
403. δ) Spoken of men: laws, statutes, in-
stitutions, Od. 9, 112, 115; chiefly spoken of
ralers and judges: οἵτε ϑέμιστας πρὸς Διὸς
εἰρύαται, who guard the laws from Jupiter,
{volunfate, auspiciis Jovis regnant, Heyn.]
LL. 1, 238, 2, 206; [εἶ ἐρύω,} judicial senten-
ces: αρίνειν ϑέμιστας σκολιᾶς, to give unjust
decisions (to pervert justice), IL 16,387; and
of subjects: λιπαρὰς τελεῖν ϑέμιστας, to pay
rich tributes, customs, i. e. the customary
gifte to the king, Il. 9, 156. 298.

Θέμις, ἰστος, 7, Themis, daughter of
Uranus and Tellue (Hes. Th. 135), oc-
curs in Hom. only three times. She per-
forms in Olympus the office of a herald, and
calls the gods to an assembly, Il. 20,4; ata
feast of the gods, she receives those who
come, and preserves order in it, Π, 15, 87;
she arranges assemblies of the people and
dismisses them, Od. 2, 68. In the Hymns
she is called the friend of Jupiter, h. 22, 2;
and the companion of Victory, h.7, 4. Later,
she appears as the protectress of legal order
and the goddess of justice.

ϑέμιστα, ϑέμιστας, 566 ϑέμις.

ϑεμιστεύω (ϑέμις), to give lawe,to admin-
ister justice, τινί, Od. 11, 569; spoken of the
gode, βουλήν, to give an oracle, h. Ap. 253.
2) to rule, to govern, τινός, * Od. 9, 114.

* ϑεμιστοπόλος, ov (πολέω), ainieier:
ing the lawe, administering justice, epith. of
kings, h. Cer. 103. 473.

* θεμιτός, 7, 6%, poet. for ϑεμιστός (He-
μέζω), according to law, just, right,h.Cer. 302.

ϑεμόω (τέϑημι,) to set, i.e. to force. νῆα
ϑέμωσε χέρσον ixiaFat, the wave forced the
ship to come to the land, * Od. 9, 486, 542.

ϑέγαρ, agoc, τό (ϑείνω), the palm of the
hand, with which one strikes, Il. δ, 339. 1

Θέο.

ϑέο, ep. for Fob, see τέϑημι.

ϑεόδμητος, ον (dium), built by a god, god-
built, πύργοι, 1]. 8, 519. t

ϑεοειδής, ἐς (εἶδος), similar to a god, god-
like, epith. of distinguished peroes, still only
in reference to physical superiority, Il. 2, 623 ;
also of the suitors, Od. 21, 186. 277; see
ϑεουδής, conf, Buttm. Lerxil. 1. p. 165.

ϑεοείκελος, ov (εἴκελος), similar to a god,
like ϑεοειδής, Il. 1, 131. Od. 3, 416.

ϑεόϑεν, adv. (Sec), from god, Od. 16,147.t

Θεοκλύμενος, ὁ, 50n of Polyphides, a de-
scendant of Melampus and a famous pro-
phet, Od. 15, 256.

ϑεοπροπέω (Feongonos), to prophesy, to
communicate the will of the gods, ta explain
divine signs, only part. Il. 1, 109. Od. 2, 184.

Geongonin, 7, prop. the explanation of
signs given by the deity, prophecy = μάντεια,
Il. 1,87; conf. Eustath. Od. 1, 415. 2)=
ϑεοπρόπιον, an oracle, a revelation, ll. 1, 385.
11, 794. 16, 36.

ϑεοπρόπιον, τό, any thing which is indi-
cated by the gode, a divine command, a di-
vine response, an oracle, a revelation, a pro-
phecy, * Il. 1, 85. 6, 438.

ϑεοπρύπος, 6, a prophet, a seer, a gener-
al name of those who, from signs, interpret
the will of the gods, Il. 12, 228. Od. 1, 416.
(Comm. derived from ϑέος and προειπεῖν or
τὰ ϑεοῖς πρόποντα λέγων; accord. to Buttm.
Lexil. I. p. 19, from πρόπω, in the signif. to
break forth, to sound out, hence ϑεὸς πρέπει,
a god sends a sign. ϑεοπρύπιον is the sign,
and the expounder ia called ϑεοπρόπος.)

Θεός, 6, ἡ, ep. ϑεόφιν, gen. plur. 1]. 17,
101; dat. plur. Il. 7, 366; nom. plur. ϑεοί
as ἃ monosyllable, Ii. 1, 18. 1) Masc. god ;
indefinite = dulpow, a god, Il. 17, 99. Od. 3,
131. σὺν Seq, with god, with god’s help, Il.
9,49. ἐκ ϑεόφιν, through the gods, Il. 17,
101. ὑπὲρ ϑεόν͵ against god, against god's
will, I. 17, 327. 2) As fem. ἡΞεϑεά, often
in Hom. ϑήλεια ϑεός, Il. 8, 7. 3) As adj.
in the compar. ϑεώτερος, diviner. ϑύραι ϑεώ-
tegat, more used by the gods, Od. 13, 111.
The Hom. gods have bodies with blood, and
are formed like meno, larger however and
more handsome and far superior in their
powers, Il. 5, 859 seq. 15, 361. 24,407. They
are immortal and enjoy an eternal youth;
sickness and other human infirmities they do
not experience ; still they are not secure from

244

Θερμός.
all misfortune, Il. 5, 336. 383, 858. In m-
telligence and knowledge they far excel
mankind, without however being omniscient,
Il. 5, 441. 2, 485. In a moral point of view
they do not rise above men; they have de-
sires and passions, failings and weaknesses.
They govern the world and especially the
affairs of men; allot happiness and misfor-
tune. Men however often draw evils upon
themselves, by their own perverseness, and
then it is the allotment of fate, see μοῖρα, Od.
1, 33. 34. They commonly appear to men
in strange forme or ina cloud, Il. 5, 127. 14,
343, 20, 131.150. Their dwelling is Olym
pue and heaven, eee Ὄλυμπος.

ϑεουδής, ἐς, fearing god, reverencing the
gods; hence, pious, upright, νόος, ϑυμός,
Od. 6, 121. 19, 364; βασιλεύς, * Od. 19, 109.
(Buttm. Lexil. I. p. 170, justly distinguishes
this word from ϑεοειδής, and derives ϑεοιυδηῆς
from δείδω and eos. Hesych. ϑεσσεβής,
Schol. Palat. ϑεοδεής or δεισιδαίμων.)

ϑεόφιν, cee ϑεύς.

ϑεραπεύω (ϑεράπων), to be a servant, io
serve, in opposition to agyw, Od. 13, 365. 1
2) Mid.== act ἢ. in Ap. 380,

* θεράπρῃ, 7, poet. contr. fr. ϑεράπαινα, a
Semale servant, h. Ap. 157.

ϑεράπων, ovtog, 0, a servant, an atten-
dant, a companion, a helper. It is distinct
from dovdog, and signif. a voluntary servant,
not merely of free birth but often of noble
descent, Il. 15, 431 seq.; thus Patroclus is
Seganwy, the comrade of Achilles, IL 16,244;
Meriones of Idomeneus, ἴ]. 23, 113; all be-
roes are called ϑεράποντες “Agnos, Il. 2, 110.
7, 382; and especially those attendants of
heroes who guide the horses, charioteers,
ἡνίοχοι ϑεράποντες, 1]. 6,580. In the Od. the
ϑεράποντες perform duties of various kinds
in the house, Od. 1, 109; however, they are
always like the squires of knights, of noble
descent, as Eteoneue, Od. 4, 22; (from ϑέρω,
fovere, Prop. to give any one up to service. )

ϑερέω, ep. for ϑερῶ, see ϑέρομαι.

ϑερμαίνω (ϑερμός), aor. 1 ἐθέρμηνα, to
warm, to muke warm, to heat, with accus.
λοετρᾶ, Il. 14,7. Pass, to become warm, to
be heated, Od. 9, 376.

ϑερμός, 7, ὁν (ϑέρω), warm, hot, in differ-
ent degrees; warm, 1], 14, 6. 11, 266; but
also seething hot, Od. 19, 388; metaph. da-
κρυα Seoue, hot tears, Il. 7, 426. Od. 4, 523.

(
θέρμω.
ϑέρμω (ϑέρω), to warm, to heat, ὕδωρ, Od.
8, 426; pass. to be become warm or hot, to be
warmed, Od. 8, 437. πνοιῇ δ᾽ Εὐμήλοιο μετά-
φρενον εὑρέε τ᾽ ὥμω ϑέρμετο, by the breath
(of the steeds) were the back and broad
shoulders of Eumelus warmed, II. 23, 381.

ϑέρος, e0¢, τό (ϑέρω), gen. HZol. ϑέρευς͵
Od. 7, 118; dat. ϑέρεϊ, 11, 22, 151; prop.
warmth ; espec. the warm season, summer,
opposed to ὀπώρη, Od. 12, 76; opposed to
χεμα, Od. 7, 118.

ϑέρομαι, a defect. mid. fat. ϑέρσομαι͵ aor.
2 pass. ἐϑέρην, subj. ϑερέω, ep. for ϑερῶ, to
become warm, to warm oneself, to become hot,
Od. 19, 64. 507; πυρός, by the fire, Od. 17,
23. 2) to glow, tobe burned, πυρός, 1]. 6, 331.
11, 667. (The act. ϑέρω is rare.)

Θερσίλοχος, ὃ, ἃ Preonian, an ally of the
Trojans, slain by Achilles, Il. 17, 216. 21, 209.

Θερσΐεης, ao, ὁ, the ugliest of the Greeks
before Troy in body and mind. He was
squint-eyed, lame in one foot, and hump-
backed. His slanderous tongue found fault
with every one, and in his impudent har-
rangues he did not spare even the most dig-
nified characters. Ulysses stilled him bya
blow of the seceptre, Il. 2,211-271. (From
Sigaos== ϑέρος, the fiery, rash speaker.)
According to Apd. 1, 8, 1, eon of Agrius.

Ge, see τίϑημι.

ϑέσκελος, ον (ϑεός and ἐΐσκω, ἴσκω, οτὶ-
gin. = ϑεοείκελος), like a god, similar to the
gods ; divine, supernatural, wonder ful, spok-
en only of things in a metaph. signif. (ϑεο-
εἴκελος on the other hand in a proper signif.)
ἔργα, Il. 3, 130. Od. 11, 374.610; as adv.
tixto ϑέσκελον αὐτῷ, he was wonderfully
like him, Il. 23, 107(see Buttm. Lexil. 1. p. 165).

ϑεσμός, ὃ (τέϑημι), an ordinance, law, de-
cree, custom. λέχτροιο παλαιοῦ ϑεσμὸν ἵκοντο,
they went to the custom of the ancient couch,
Od. 23, 295. ¢ ϑεσμοὶ εἰρήνης, the laws of
peace, h. 7, 16,

ϑεσπέσιος, in, cov (ϑεὸς, εἰπεῖν), prop.
spoken or inaptred by a god, the signif. from
εἰπεῖν is however obscure in ἀοιδὴ ϑεσπεσίη,
IL 2, 600. ϑεσπέσιαι Σειρῆνες, Od. 12, 158;
generally, 1) divine, βηλός, 11, 1, 591; a-
teov, Od. 13, 363; and dat. ϑεσπεσίῃ, subaud.
βουλῇ, as adv. by the counsel of the gods, by
the divine decree, II. 2,367. 2) Most comm.
as an epith. of any thing great and glorious,
whether proceeding from nature or men:

245

Θέσφατος.

divine, grand, sublime, glorious, wonderful,
powerful, violent, χάρις, ὀδμή, χαλκός, φόβος͵
φύζα,͵ powerful flight, Il. 9, 3; so also νέφος,
λαίλαψ, Il. 15, 669. Od. 9, 68. (As an epith.
of pofos, puta, etc. it has also heen interpret-
ed, supernatural, divinely seni, but without
necessity, see Buttm. Lexil. I. p..167.)

Θέσπια, 7 or Θέσπεια, ep. for ai Θεσπιαΐ,
Thespia, an ancient town, at the foot of
Helicon in Beeotia, accord. to Strab. a colony
of Thraciane, or according to a native tra-
dition, named from Thespius, son of Erec-
theus, famed for a temple of Cupid and the
muses, now Himocastri, Il. 2, 498. Wolf,
after Herodian and Venet. has 7, Heyne, on
the other hand, Θέσπεια, which Spitzner has
adopted.

ϑεσπιδαής, ἐς (dale), gen. sos, prop. kin-
dled by god; generally, violent, terrible, al-
ways an epith. of fire, Il. 12,441. Od. 4, 418;
(see Buttm. Lexil. I. p. 166.) In IL 12, 177,
some take πῦρ, in a metaph. signif. the heat
of contest, cf. Aatvor.

ϑέσπις, tog, ὁ, ἡ (Peds, εἰπεῖν), inspired
by god, divinely inspired, epith. of ἀοιδή and
ἀοιδός, * Od. 3, 328. 8, 498. 17, 385. 2) di-
vine, glorious, violent, ἄελλα, ἢ. Ven. 209.

Θεσπρωτοί, oi, the Thesprotians, inhabit-
ants of Thesprotie, a small region in the
middle of Epirus. In the Od. they dwell not
only on the coast of the prop. Epirus, but in
the interior as far as Thessaly. They were
of Pelasgic origin, and one of the main tribes
of this region, Od. 14, 315. 327. 16, 65, 427.

Θεσσαλός, ὁ, lon. for Θετταλός, son of
Hercules and Chalciope daughter of Eury-
pylus king of Cos, father of Phidippus and
Antiphus, 1]. 2,679. (As a national name
the word does not occur.)

Θεστορίδης, ov, ὃ, son of Thestor= Cal-
chas, Il. 1, 69 ;== Alemaon, Il. 12, 394; [also
a name found in Epigr. 5, 1.]

Θέστωρ, ορος, ὁ, 1) son of Idmon, a
prophet and Argonaut, father of Calchas, of
Alcmzon, of Leucippe and Theone, Hyg.
f. 160. 2) son of Enops, a Trojan, slain by
Patroclus, I. 16, 401.

ϑέσφατος, ov (Feo, pul), 1) epoken or
communicated by god. ϑέσφατόν ἐστι, it is
appointed by god, Il. 8, 477; τινί, Od. 4. 561.
10, 473. Ae a real subst. an oracle, a divine
response, 1]. 5, 64. Od. 9, 507. 11, 151. 13, 172.
[but see Jabrb. Jahn und K. p. 266; and

ewer ee σὰ ane

Θέτις.
Nitzech ad Od. 9, 507.] 2) Generally, pro-
cured or sent by god, ang, Od. 7, 143.

Θέτις, ιος and ιδος, 7, gen. ἐδος, Il. 8, 370;
dat. OérT for Ogre, Il. 18, 407; daughter of
Nereus and Doris, wife of Peleus apd mo-
ther of Achilles, not from choice, but by an
appointment of Jupiter, Il. 18, 431. 24, 62.
She tenderly loves her son, and on bis ac-
count, supplicates Jupiter that he would
avenge the insult offered him, Il. 1, 502 seq.
Jupiter is greatly moved, for when once the
gods conspired to bind-him, she had deliver-
ed him from this disgrace, Il. 1, 397 seq.
She has her dwelling in the depths of the
sea, and she is therefore called ἁλοσύδνη, Il.
20, 207. According to II. 24, 78, 753. cf. 1, 357.
18, 35, her dwelling is in the vicinity of the
Trojan dominions.

ϑέω, and Sele, fut. ϑεύσομαι, 1) to run,
to ἥν, to hasten, spoken of men and animals
with the adjunct: πόδεσσι͵ ποσί, Il, 23, 623.
Od. 8, 247; μετά τινα, Il. 10, 63; πόλεος
πεδίοιο, through the wide plain, Il. 4, 244;
spoken of horses: weg? τρίποδος Séecy, to run
for a tripod (in a race), Il. 11,701; metaph.
περὶ ψυχῆς Ἕχτορος ϑέειν, to run for Hector’s
life, Il. 22, 161. (Both Hector and Achilles
ran thus rapidly, for the prize was the life of
the first, which he sought to save and his ad-
versary to destroy.) 2) Spoken of inanimate
things, fo run, to fly, spoken of a ship, 1]. 1,
483; often in Od. of a fragment of rock, II.
13, 141; ofa potter’s wheel, 1]. 18, 601; ofa
quoit, ἀπὸ χειρός, Od. 8, 193. 3) Of things
without motion; φλέψ ἀνὰ νῶτα ϑέουσα, a
vein running along the back, 1], 13, 547;
ἄντυξ πυμάτη ϑὲέεν ἀσπίδος, Ml. 6, 118, 4) It
is often connected as particip. with other
verbs: as 719s ϑέων, he came running, orhe
came rapidly, hastily, fl. 6, 54; and παρέστη,
Ii, 15, 649; (the ep. form ϑείω is found in the
infin. part. and pres. subj. see Thiersch § 221.
82.)

OEQ, obsol. root of τύϑημει, q. v.

ϑεώτερος, a, Ov, see ϑεός.

Θῆβαι, ὧν, ai, poet. Θήβη, ἢ ἡ, Thebae,
Thebes. 1) the oldest city in Beotia, on
the Ismenus, built by Cadmus, from whom
the citadel was called Kaduesa, and enlarged
by Amphion; now 7 ἴσα, Hom. uses the
sing. 1]. 4, 378. 406. Od. 11, 265; plur. IL. 5,
804. 6, 223. It had the epith. ἐπτόπκυλοι,
eeven-gated, Od. 11, 263; see Apd. 3, 6.6;

A,

246

Θῆλυς.

conf. “ ποϑῆβαι. 2) the ancient capital οἵ
upper Egypt, T'hebats, on the Nile, !&ter cal-
led Διὸς 65, famed for its opulence : hence

it ia called ἑκατόμπυλοε, only plur. Il. 9, 381.

Od. 4, 124, 126.

Θήβαςδε, poet. for Θήβαζε, to Thebes, Il
28,279. (3) a city in Troas, Il. 22, 479; see
Θήβη]

Θηβαῖος, ain, αἴον, Theban, as subst.s
Theban, an inhabitant of Thebes in Beotia.
Od. 10, 492.

On Baws, 6, a Trojan, father of Eniopeu:,
Il. 8, 120. |

Θήβη, ἡ, 1) Poet. for Θῆβαι, No.1. 2)
a city in Troas, on the borders of Mysia,
which was inhabited by Cilicians. It war
situated at the foot of mount Placus, (hence.
Ὑποπλακχίη), and was the residence of Ee
tion, the father of Andromache. Achilles
destroyed it; according to the Schol. the
later Adramyltium, Il. 1, 366. 6, 397; plur.
Θήβῃσιν, Il. 22, 479; once. Strab. Xl. Ρ
585. In later writers, ‘only τὸ Θήβης πεδίον,
fruitful region, south of Ida, near Pergamus,
is mentioned.

ϑήγω, fut. ξω, aor. 1 mid. ἐϑηξάμην, 1)
Act. to whet, to sharpen, spoken of the wild
boar, ὀδόντας, Il. 11, 416. 13, 475. 2) Mid.

to oe any thing for oneself, δόρυ, * Il. 2,

Peele Ion. for ϑεάομαι, pres. optat.
ϑηοῖο, contr. imperf. 3 plur. ϑηεῦντο, ep. for
ἐθηοῦντο, aor. 1 ἐθηησάμην͵ optat. 3 plur.
ϑησαίατο, fr. ϑάομαι, to see, to behold, to look
upon, with the additional idea of wonder,
hence, to regard with astonishment, to sor
der, to wonder at, with accus. Il. 10, 524;
navta ϑυμῷ, Od. 5, 76; absol. with ϑαμβεῖν
1}. 23, 728. 881; and often with the part. Od.
5, 75. 8, 17.

ϑήῃς, ep. for ϑῇς, see τέϑημε.

ϑηητήρ, Ho0¢, 6, lon. for ϑεατής (Pysopas),
a beholder, a judge, one acquainted with
réter, Od. 21, 397.1

ϑήϊον, τό, ep. for ϑεῖον͵ q. v.

ϑήλεας, accus. plur. ϑῆλυς. !

ϑηλέω, ep. (ϑηλη) -Ξ ϑάλλω͵ to bloom, tobe
verdant, with gen. Od. 5, 733+ see Gallo.

θῆλυς, θήλεια, θῆλυ (ep. also ϑῆλυς, ger.
commun. Il. 19, 97. δ, 369. 10, 216, Od. 5, 467),
1) female, of the female se%, opposed to of
én), ϑήλεια $s0c, a female deity, I. 8,7;
ϑήλεας ἵππους, Il. 5, 269; ἀϑεή, female voice,

Θημῶν. 247

Od. 6, 122. Since with the female sex the
ideas of fruitfulnese, softness and tenderness
are connected, it signif. 2) fruitful, fructify-
ing, fresh, tender. ἐέρση ϑήλυς, the fresh dew,
Od. 5, 467. (Others, ‘the fructifying dew,’
incorrectly, on account of its connection
with the morning frost.) The compar. 37-
lutegos, ἡ, ov, poet. positive; only however
ϑηλύτεραι Sead and γυναῖκες͵ Il. 8, 520. Od.
8, 324, with the idea of fruitful or tender, as
Passow remarks (‘the tender woman,’ V.).

ϑημών, ὥγος, ὁ (τίϑημι), a heap, ἠΐων͵
Od. 5, 368. f

Ory, ep. enclit. particle (primarily a dia-
lect. form of dn); it expresses a subjective
conviction ; surely, certainly, Il. 9, 394, Od.
3, 352; in Hom. always in an ironical signif,
as δὐπτονὶ surely, certainly, indeed, Il. 13,
620. 17, 20; and strengthened, ἤλϑην, cer-
tainly, indeed ; often ov Sy, surely not, I.
2, 276. 8, 448. ov μέν ϑήν γε, not in the least,
certainly, Od. 5, 211.

ϑηοῖο, eee ϑηέομαι.

OHIIS, obeol, root of τέϑηπα, see OAD.

ote ϑηρύς, 0, a wild animal, espec. a

beast of prey, a monster, Il. 10, 184. h. 18,

13; 866 φήρ.

ϑηρεντήρ, οὔ, ὁ (ϑηρεύῳ), only as an adj.
κύνεσσι καὶ ἀνδράσι ϑηρευτῆσι, dogs and
hunters, * Il. 12, 41. cf. 11, 325.

ϑήρη, ἡ (ϑήρ), the chase, the hunting of
animals, 1]. 5, 49. 10, 360; prey, Od. 9, 158.

ϑηρεύοω (ϑήφη), to hunt, Od. 19, 365; in
the part. f

ϑηρητήρ, 7006, ὁ, Ion. and poet. (ϑηράω),
a hunter, Il. and ἄνδρες ϑηρητῆρες, IL. 12, 170.
αἰετὸς ϑηρητήρ, * Il. 21, 252,
Dnt @Q, 0g0S, ό, poet. for ϑηφητήρ, Il, 9,

. θηρίον, τό (prop. dimin. of 549), a mon-
ster, a wild animal, without the diminutive
force, spoken of a stag, μέγα Dyglor, * Od.
10, 171. 180.

* θηροσχόπος, ov (σκοπέω), lying in wait
for wild animals, b. 27, 11.

ϑής, ϑητός, 6, a hireling, a hired laborer,
Od. 4, 644, | where ϑῆτες are mentioned
with δμῶες) they were free, but poor house-
holders, who had, it is true, family establish-
ments of their own, but derived their support
from the wealthy land-holders, by perform-
ing menial offices, see Sytavw. The inter-
pret. ‘servile peasants’ is incapable of proof.

Θνήσχω.

(According to Buttm. Lexil. II. p. 111, from
OEN, τίϑημε, like the Germ. Sasse, Insasee.)
ϑησαίατο, see ϑηέομαι,

ϑήσατο, 566 OAR.

Θησξύς, Fog and ἕως, accus. Θησέα, The-
seus, son of Argeus and A&thra, or, by tradi-
tion, of Neptune, king of Athens. Among
the many exploits ascribed to him, the most
remarkable are: the slaughter of the Mino-
taur, in Crete, by the help of Ariadne, Od.
11, 322; bis contest with the Centaurs at
the marriage of Pirithous, etc. He also, by
uniting the inhabitante of Attica in one
place, laid the foundation of the later city of
Athens, 1], 1, 265. Od. 11,631. This verse
is, however, as borrowed from Hesiod. Sc.
182, marked as not genuine.

ϑητεύω (Ine), aor. ἐθήτευσα, to labor for
hire, to work as a hireling, 1]. 21, 444. Od.
18, 357; τινί, Od. 11, 389.

His, Birds, ὃ, later oly (from τέϑημι),
prop. any heap. πολὺς δ᾽ ἀμφ᾽ ὀστεόφιν Sig
ἀνδρῶν πυϑομένων, around is ἃ heap of bones
of putrifying men, Od. 12, 45. 2) Chiefly
sand-heaps on the sea-coast, downs ; and ge-
ner. the coast, the strand, Salacong or ἁλός,
in the dat. or accus. Od. 7, 290. 9,46. The
gender is to he recognized only in Il. 23,
693; according to which, it is masc. Later,
it is masc. and fem. Incorrectly, the Gramm.
distinguish ὁ $s, a heap, and 7 He, a shore.

Θίσβη, ἡ, poet. for Θίσβαι, ai, Thisbe, an
ancient town in Beotia at the foot of Heli-
con, between Creusa and Thespiw, with a
port; now Gianiki ; accord. to Mannert =
Zipat, sing. Il. 2, 502; cf. Strab. p. 411,

ϑλάω, aor. ἔϑλασα, ep. oc, to bruise in
pieces, to dash tn greces, to grind to pieces, to
crush, with accus, κοτύλην, Il. 5, 307; πυνέην,
IL12, 384; ὀστέα, Od. 18, 97.

ϑλίβω, fat, ϑλίψω, to press, to crush ; mid.
ϑλίψεται cous, he will chafe his shoulders,
Od. 17, 221. t

ϑνήσκω (for ϑανήσκω from Save), fut.
ϑανοῦμαι, infin, ϑανέεσθαι, aor. 2 ἔϑανον,
perf. τόϑνηκα ; also the syncop. forme: plur.
τέϑναμεν͵ τεϑνᾶσι, optat, τεϑναίην, imperat.
τέϑναϑι, infin. ep. τεϑνάμεν and τοϑνάμεναι͵
part, τεϑνεώς ; only dat τεϑνεῶτι, Od. 19,
331; comm. ep. τεϑγηώς͵ ὥτος ; sometimes
in the gen. τοϑνηότος͵ Od. 24, 56, IL. 13, 650;

as fem. once τεϑνηκυῖα, Od. 4,734. (The
ἐπέρα τοϑνειώς, Wolf, after Aristarohus,

Θνητός.

has banished from Homer; with him Spitz-
ner coincides, ad 1]. 6,70. Buttm. regards
it as established, at least for the gen. tedve-
wtos, see Anm. Ausf. Gram. § 110. 10, 6.)
1) to die, to find one’s death, spoken,both of
natural and violent death ; ὑπὸ χερσέν tevos,
by the hands of any one, Il. 15, 289. osxré-
ory ϑανάτῳ ϑανεῖν, to die a most pitiable
death, Od. 11, 412. 2) In the perf. to be
dead, opposed to fae, Od. 2, 131; part. ta-
ϑνηκώς͵ one dead, a corpee, and even τεϑνη-
ὡς νεκρός, Il. 6,71; in like manner Savoy, a
dead person, Il. 8, 476.

ϑνητός, 7, Ov (ϑνήσχω), mortal, an epith.
of men; subst. of ϑνητοί͵ mortals, in opposi-
tion to ἀϑάνατοι, Il. 12, 242. Od. 19, 593.

ϑοινάομαι, in Hom. depon. pass. (ϑοίνη),
to feast, aor. 1 infin. ϑοινηϑῆναι͵ Od. 4, 36. 1

* Soivn, 7, a feast, a repast, food, Batr. 40.

Bout, ai νῆσοι, see Foos.

Θόας, avtog, ὃ, Thoas, 1) son of An-
dremon and Gorgo, king of Pluron and Ca-
lydon in Aétolia, Il. 2, 638. 4, 275. Od. 14,
499. 2) son of Bacchus and Ariadne, king
of Lemnos, father of Hypsipyle. He alone,
in the slaughter of the men in Lemnos, was
saved by his daughter, she sending him in a
ship to Ginoé, Il. 14, 230. 3) a Trojan, slain
by Menelaus, Il. 16, 311.

Θόη, ἡ (adj. $07), Thoe, daughter of Ne-
reus and Doris, II. 18, 40.

θόλος, 7, @ dome, particularly a circular
building with a dome; in the Od. an adjoin-
ing building between the house and the
court, in which were kept furniture and pro-
visions, kitchen-vault, Voss, Od. 22, 442. 459.
That it rested upon pillars is evident from
the fact, that Ulysses attached the cord to a
column in hanging the maids, * Od. 22, 466.

Bods, ἡ, ov (prob. from 98), swift, rapid.
a) Spoken of warriors, active, prompt, vigor-
ous, in battle; often in the Il. “4gne, Il. 5, 430;
also with infin. ϑοὸς ἔσκε payer Fas, Il. 5, 536.
viv Soot ἔστε, Il. 16, 422, now be active, i.e.
alert in battle, as an exhortation to bravery,
with which also the following passage agrees.
Thus Heyne and Spitzner. Others, with
Eustathius, think they find here a reproach
for cowardice, and translate it in a sarcas-
tic sig nification, ‘ now ye are swift! ἄγγελος,
h. 18, 29. ὃ) Spoken of inanimate things
whic4 are movable: βέλος, ἅρμα, μάστιξ.
Sor, Sais, a hasty, quickly prepared meal

248

Θύων
(take care that the meal be quickly pre
pared), Od. 8, 38; eee αἐψηρός. Sout ris:
a constant epith. of ships, since they are
swift and easily managed ; the other inter-
pretation, ‘running to a point,’ is less suite-
ble, Il. 1, 12. νὺξ Son, swift night, either
because it comes suddenly on, or, more cor-
rectly, because to men loving repose it seems
to pass swiftly away (hence Voss, ‘ swift-fiy-
ing night’). Buttm. Lexil. II. p. 65, trace
lates, ‘hasty night, die jahe Nacht,’ with the
implied idea of unfriendliness, Il. 10, 394. 468.
12, 284 seq. [Nitzech, ‘the sharp night-air’)}
c) Spoken of objects without motion: ra
ning to a point, pointed ; only ϑοαὶ νῆσοι͵ the
pointed islands, Od. 15, 299; the little preci-
pitous islands at the mouth of Achelous,
which formed the extreme points of the
Echinades, and form their clifle or promot
tories projecting into the sea, were called
Soai or ὀξεῖαι, Strab. VIII. 350; now Cur-
solari. (The primary signif. ie from ϑέω,
running rapidly to an object; and therefore
spoken of material objects running to ἃ
point, pointed ; according to others, akin to
Snyew.)

ϑοόω (ϑούς͵ c.), aor. 1 ἐθόωσα, to point, to
make pointed, to sharpen, opadoy, Od. 9, 327.1

ϑόρε, ep. for ἔϑορε, see ϑρώσκχω.

* Θορικός, ὃ (Odgixos, Thuc.), T'horicus,
one of the twelve ancient cities in Attica,

upon the east coast, founded by Cecrops;
later, a place and borough (δῆμος) belong:

ing to the Acamantian tribe; now, Porte
Mandri ; whence the adv. Θορικόνδε, h. in
Cer. 126.

* ϑορυβέω (ϑόρυβος), to make a noise, 0

cry, Batr. 191.

OOPS, obsol. root of ϑρώσκω, q. v.

ϑοῦρις, Wog, 7, fem. of ϑοῦρος, q. v.

ϑοῦρος, ὃ, fem. ϑοῦρις, sos, ἡ (ϑόρω)
prop. springing upon, attacking, impetuous,
violent, the maec. always an epith. of Mars,
Il. δ, 30; the fem. spoken of arme with which
one presses upon an enemy, ἀσπίς, IL. 11,38.
20, 162; αἰγίς, IL 15, 308; often ϑοῦρις alas,
impetuous strength, in attacking and defence,
often in the Il.; once in Od. 4, 537.

ϑόωχος, $, see ϑῶχος.

Θόων, ovog, 6, 1) eon of Pheenops, bro-
ther of Xanthus, a Trojan, slain by Diome-
des, IL 5, 152. 2) a Trojan, slain by Ulye
ees, Il, 11, 422. 3) a Trojan, who attacked

Goa.
the camp with Asius, Il. 12, 140. 4) a Tro-
jan, slain by Antilochus, Il. 13, 545. δ) a
noble Phseacian, Od. 8, 113. 6) == Ody.

ϑοῶς, adv. from Hoos, swiftly, instantly,
IL 5, 533. Od. 5, 243. h. 7,7.

Θόωσα, 7, ἃ nymph, daughter of Phorcys,
mother of Polyphemus, Od. 1, 71. 72.

Θοώτης, ov, ὃ, voc. Gosza, the herald of
Mnestheus, 1]. 12, 342. 343.

Θράσιος, ὃ, a Peonian, slain by Achilles,
1. 21, 210. 7

ϑράσος, τό, prop. only ϑάρσος with me-
tath. fearlessness, courage, Il. 14, 416. Τ

ϑρασυκάρδιος, ov (καρδία), bold-hearted,
spirited, decided, "ΤΙ. 10, 41. 13, 343,

ϑρασυμέμνων, ov, gen. ovos (μένος), bold-
ly-enduring, ever-courageous, epith. of Her-
cules, IL 5, 639. Od. 11, 267.

Θρασυμήδης, ους, 6, eon of Nestor, who
went with his‘father to Troy; leader of the
watch, ΠῚ. 9, 81 seq. ‘He returned prosper-
cusly with his father, Od. 3, 39. 442.

Θρασύμηλος, 6, the charioteer of Sarpe-
don, slain by Patroclus, IL. 16, 463 (otherwise
Θρασυμήδης).

ϑρασύς, εἴα, ὕ (ϑράσος), bold, brave,
spirited, epith. of heroes, Il. 8, 89. 12, 60;
oftener χεῖρες, I]. 11, 553; and πόλεμος, 1]. 6,
204, Od. 4, 146; later in a bad signif. (also
Voss, arrogant).

ϑρέξασχον, see τρέχω.

"ϑρεπτήριος, ον, skilled in nourishing,
in bringing up. τὰ ϑρεπτήρια, wages for
nursing or bringing up (see ϑρέπτρα), ἢ.
Cer. 168. 223.

ϑρέπτρα, τά (τρέφω), prop. the present,
received by the person who nurses or brings
up a child when the nursling is grown,
wages for nursing or bringing up ; then, the
gratilude and requital which a child gives

to his parents in age, for the care he has
received. οὐδὲ τοκεῦσιν ϑρέπτρα φίλοις ἀπέ-
Suxe, he requited not to his dear parents
their care, IL 4, 478. 17, 302.

ϑρέψα, ep. for ἔϑρεψα, see τρέφω.

Θρηΐκιος, by, cov (Θρήκη), Thracian ;
πόντος the Thracian eea, the northern part
ofthe AZgean sea, Il. 23,230; φάσγανον and
gos, see these words. Σάμος Θρηϊκίη, Sa-
Mothracia, see Σάμος, I]. 13, 12.

Opiié, ixog, 6, contr. Θρῇξ, Ion. for Θρᾷξ,
@ Thracian. The inhabitants of Thrace
Were auxiliaries of the Trojans, IL 2, 844.

32

249

Θρεγαός.
Sometimes in the full form, Ogyixa, Θρήϊκες,
Oonixas, Il. 2, 595. 4, 533; sometimes con.
tract. Opyxes, Il. 24, 234; Θρῃκῶν, Il. 4, 519
(Thiersch Gram. § 170. 4, would write Ogy-
κων, a8 coming from Θρηϊκων) ; + is in Hom.
short.

Θρήκη, 7, lon. for @ggen, Thracia, Thrace,
a region north of Greece, by which it was
bounded (through the Peneus and the sea)
on the aouth, II. 23, 230. Towards the north,
east, and west, Thrace in Hom. has no de-
finite boundaries, and embraces all countries
lying above Thessaly (Il. 8,845). As a por-
tion of them, he mentions Pieria, Emathia,
Peeonia ; as natione or tribes, the Preonians
and Ciconians; as mountains, Olympus,
Athos, and the Thracian mountaine (Θρήκων
ὄρη, Il. 14, 227; prob. accord. to Eustath. the
Scomius and Hemus); and the river Axius,
It is productive in cattle, Il. 11, 222; ad in
wine, Il. 9, 72; it is the habitation of the
winds, v. 4; and, on account of the rudeness
and savage valor of its inhabitants, the resi-
dence of Mars, Il. 13, 301. Od. 8,360. From
this comes the adv. Θρήκηϑεν, from Thrace,
Il. 9, 5; and Θρήκηνδε, to Thrace, Od. 8, 361.

Θρηνέω (ϑρῆνος), 1) to lament, to groan,
to wail, absol. Od. 24, 61; with accus. dor
δήν, to sing a dirge, Il. 24, 722,

θρῆνος, ὃ (ϑρέω), lamentation, wailing,
espec. the wailing for the dead, which the
singers commenced and women repeated, Il.
24, 721; gener. a funeral song, spoken of
the song of the birds, ἢ. 16, 18.

ϑρῆνυς, vos, ὁ (ϑρᾶνος), a foot-stool,
which commonly stood by the θρόνος and
κλισμός, 1]. 14, 240. Od. 1, 131. 2) a bench
for rowers, the seat of the rowers, Π. 15, 729;
cf. ζυγόν.

Θρῇξ, ῃκός, 6, lon. for Θρᾷξ, see Θρῆϊξ.

* Θριαί, ai, the Thrie, nymphs of Parnas-
sus, who brought up Apollo, and invented
the art of prophesying by little stones thrown
into an urn, h. Mere. 552; οἷ, Herm. ad loc.
and Apd. 3, 10. 2.

ϑριγκός, ὁ, the cornice on the upper part
of a wall, the projecting part of a house-wall,
which served to throw off the rain, a battle-
ment, a cornice, Od. 17, 267. In the passage
περὶ δὲ ϑριγκὸς xvavoro, round about was a
cornice of dark brass, it is commonly under-
stood of the interior of the house, but Nitzech
ad loc, takes it as the coping of the exterior

Θρεγκόω.

wall, for the description of the interior of the
house commences v. 97.

ϑριγκόω (ϑριγκός), aor. ἐϑρίγκωσα, to
furnish the upper part of a wall with a
coping, fo finish above, and gener. to enclose,
ἄχέρδῳ, Od. 14, 10. f

Ocivanin, ἥ, νῆσος, ep. for Θρινακρία
(ϑρῖναξ), Trinacria, i.e. the triangular
island, or having three promontories, Od. 11,
107. The old and several modern critics un-
derstand by it the island of Sicily, and place
in it the giante, Cyclopes, Leestrygones, Si-
culi, and Sicani, see Strab. VI. p. 251. So
Voss and Mannert. In Hom. it is a desolate
island, and he gives it no occupants except
the herds of Helios, Od. 11, 108. 109. G. F.
Grotefend therefore justly remarks: “Italy
was but obscurely known; it was confound-
ed with several islands, Sicania, Od. 24, 306;
and the land of the Siculi, Od. 20, 383. cf. 24,
366, if Sicania does not signify Sicily. The
Sicani and Siculi are also later mentioned
as inhabitants of lower Italy, Thue. 6, 2.
Also the giants, Cyclopes, and Lestrygones
seem not to dwell in Trinacria, according to
Hom. According to Volcker’s Hom. Geog.
p. 110, Trinacria is likewise not the country
of the giants, Cyclopes, Leestrygones, etc.,
but a little island, distinct from Sicily, sacred
to Helios.

ϑοίξ, τρῖχός, 7, dat. plur. ϑριξί͵ the hair,
both of men and brutes, Od. 13, 399. 431. 1].
8, 83; ἀρνῶν, the wool of lambs, 1]. 3, 273;
κάπρου, the bristles of the wild boar, Il. 19,
254.

Θρόνιον, τό, Thronium, the chief town in
Locris, on the Boagrius, later the capital of
the Epicnemidian Locrians; now Paleocas-

, tra in Marmara, Il. 2, 533.
θρόνον, τό, only in the ρίαν. τὰ ϑρόνα;
ers, as ornaments in weaving and em-
broidery, Il. 22, 442. In Theoc. IL. 59, it is

used of flowers and herbs.

ϑρόνος, ὃ, a seat, a chair, espec. an ele-
vated arm-chair, before which a foot-stool
(ϑρῆνυς) was always placed. It was com-
monly wrought of costly materials and with
decorations, Il. 14, 238. 8, 442. 18, 390. To
make the seat saft, Aira, ranntec, χλαῖγαι,
ῥήγεα were spread over it, Od. 1, 130. 10,
.352. 20, 150 (from θρᾶν»ος).

ϑρόος, ὁ (ϑρέω), a noise, a roar, a cry, a
oud cull, IL 4, 337. t

in. ᾿

200

Θύελλα.

“Θρυλλίζω (θρφύλλος), to make a discon
on the lyre, h. Merc. 488.

ϑρουλλίσσω (ϑρύλλος), fut. fa, to break x
pieces, to crush, ϑρυλλίχϑην μέτωπον, 1]. ἃ
396. f
Ἐθρύλλος, ὁ, and ϑρῦλος (akin to ϑρόοςὶ
noise, uproar, outcry, Batr. 135. (Several
ancient Gramm. prefer the reading wit:
one A.)

Θρυόεσσα, 7, poet. for Oguor.

ϑρύον, τό, α rush, juncus, a mard-
plant, Il. 21, 351. Ὁ

Θρύον, τό, poet. Θρυόεσσα, 7, IL 11, 711,
Thryon, a town in Elis, the boundary of the
Pylians and Eleans, on the Alpheus, through
which there was here a ford; it was situated
upon a hill; according to Strab. the later
Epitalium, 11. 2, 592. It belonged to the
dominion of Nestor; the passage II. 5, 545,
where it is said of the Alpheus, that it flows.
through the land of the Pylians, does not
conflict with ἢ. 11, 711, where Thryon is
named as a frontier town; for although the
river flowed by Thyron, it could still τη other
places flow through the interior of the realm.
see Heyne ad loc. |

ϑρώσκω, aor. 2 ἔϑορον, ep. ϑόρον, 1) ὦ
spring, to leap, ἐκ δίφροιο, Il. 8, 320; zopass,
Ii. 10, 528. 15, 684; metaph. spoken of inan:|
mate things: fo spring, to fly, spoken of the
arrow, Il. 15, 314. 16, 774; spoken of beans
and vetches, Il. 13, 589. 2) to leap upon, to
make an attack, ἐπί 11», upon any one, 1]. ἃ
252. Od. 22, 208; ἔν tev, Il, δ, 161.

ϑρωσμός, ὁ (ϑφώσχω), a place springing
up, as it were, above another, an elevation,
a height. ϑρωσμὸς πεδίοιο, the heights of
the plain, Il. 10, 160. 11,56. Thus the more
elevated part of the Trojan plain is called,
which stretched from the high shore of the
Scamandrus to the camp; Voes, not with
exact propriety, calls it ‘ the hill of the plain;
still less ia the hill of Callicolone, as Koppen,
ad Il. 10, 160, has it.

ϑυγάτηρ, ἡ, gen. ϑυγατέρος and ϑυγατρός,
dat. ϑυγατέρι and Suyargl, accus. ϑιγατρα,
IL 1, 13; nom. plur. ϑυγατέρες and ϑιύγατρες͵
dat. ϑυγατέρεσσιν, Il. 15, 197; Hom. uses
both forms; a daughter. (v is prop. short;
but in all cases which are more than trisy/-
labic, for metre’s sake long.)

ϑυέεσσιν, dat. plur. from ϑυός.

ϑύελλα, ἡ (Ivo), a tempest, a whirlwind,

Θυέστης.

! storm, a hurricane, often ἀνέμοιο, ἀνέμων
Puddle, IL 6, 346. πυρός t ὀλοοῖο ϑύελλα (Via
‘onsuming fire-tempest), Od. 12, 68: comm.
ipoken of a violent tempest, or of a storm-
loud rising with wind, Il. 23, 366.

Ovéorns, ov, 6, ep. and Aol. Θυέστα, Il.
» 107; (from Sve, Furius, Herm.) Thyestes,
ion of Pelops, grandson of Tantalus, brother
of Atreus; he begot Aégisthus from his
own daughter Pelopia. According to Il. 2,
107, he succeeded Atreus in the government
of Mycenr. In Od. 4, 517, the abode of
Thyestes is mentioned, prob. in Midia, on the
Argolic gulf; for here Thyestes dwelt, ac-
cording to Apd. 2, 4.6; see Nitzsch ad Od.

6.

Θνεστιάδης, ov, 6, son of Thyestes =
A. gisthus.

ϑυήεις, econ, ἐν (ϑύος), smoking with of-
ferings, exhaling incense, sending forth vapor,
epith. of βωμός, 1]. 8, 48. 23, 148, Od. 8, 363.

ϑυηλή, ἡ (vm), the portion of victim
burnt in honor of the gods, the offering of
the firstlings (i. q. ἄργμαν, 1]. 9, 220; f [ef
Jahrb. J, und Klotz, pp. 266-267. ]

* ϑυίω--- ϑύω, to rave, to be in a state of
inspiration, of prophetic frenzy, h. Merc. 560.

ϑυμαλγής, és, gen. ἑος (ἄλγος), heart-
paining, distressing, χόλος, λώβη, μῦϑος, ἔπος,
IL 4,513. 9, 337. Od. 8, 272.

ϑυμαρής, é&, also Suuions (dig), pleasing
the mind, agreeable, delightful, pleasant, aio-
χος, Il. 9, 336. Od. 23, 232; σκῆπτρον, Od. 17,
199, (According to the Schol. ad Od. 23,
232, the accent of one form should be ϑυμα:
ρῆς, of the other ϑυμῆρες.)

Θυμβραῖος, 6, a Trojan slain by Diome-
dee, Il. 11, 322.

Θύμβρη, ἡ ἥ, Thymbra, a plain (τόπος) in
Troas, on the river Thymbrius, from which
the camp of the Trojan allies extended to

the sea, Later, this place was called Ovp-
βραῖον πεδίον, and there was the temple of
the Thymbrian Apollo, Il. 10, 430.

ϑυϑυμηγερέω (ayelgn), only particip. pres.
gathering courage, recovering one’s spirits,
Od. 7, 283. f

ϑυμηδής, ἐ ἐς (ἦδος), gen. go¢), delighting
the heart, grateful, Od. 16, 389. t

8ipiees, neut. from ϑυμήρης, as an adv.
agreeably, see ϑυμαρῆς.

ϑυμοβύρος, ov (Boga), heart-gnawing, soul-
consuming, ἔρις, * Il. 7, 210. 16, 476. 20, 253.

251

θΘυμοφϑόρος.
ϑυμοδακής, ἐς (δάχνω), heart-biting, soul-
slinging, μῦϑος, Od. 8, 185. T

Θυμοίτης, ov, 6, ἃ distinguished Trojan,
Il. 3, 146.

Ovpohtes, οὗτος (λέων), lion-hearted,
epith. of heroes, Il. 5, 639. Od. 4, 724. 814.

ϑυμοραϊστής, ov, ὁ (gaiw), life-destroying,
deadly, ϑάνατος, Il. 13, 544. 16, 414; δήϊοι,
Il. 16, 591.

Binds, ὁ (vm), prop. that which moves
and animates in men, cf. 1]. 7,216; the heart,
the soul, as the seat of feeling, will and
thought, but always regarded as in motion;
chiefly the passions and desires; hence, 1)
the soul as life, the vital powers, ϑυμὸν ἐξαίνυ-
σϑαι, ἀφελέσϑαι,. ὀλέσαι, Il, ἐξελέσθαι μελέ-
ων» ϑυμόν, Od. 11, 201; on the other hand,
ϑυμὸν ἀγείφειν, ἴο ‘collect the vital powers, to
recover, see ayslgs:y ; spoken also of the vital
powers of beasts, Il. 3, 294. 12, 150. etc. 2)
the soul, as the seat of feeling, especially of
the stronger passions, anger, courage, wrath,
displeasure. ὀρένειν ϑυμόν, to excite the
soul, especially to pity, to fear, Il. 4, 208. 5,
29; on the other hand, πᾶσιν κάππεσε ϑυμύς,
the spirit of all fell, Il. 15, 280; anger, dis-
pleasure, Il. 2, 156. Od. 4,694. δ) Some-
times also spoken of the gentler emotions;
ἐκ ϑυμοῦ φιλέειν, to love from the heart, II.
9,486. ἀπὸ ϑυμοῦ μᾶλλον ἐμοὶ ἔσεαι, thou
wilt be farther removed from my heart, II. 1,
561. 3) the soul, as the seat of willing or
wishing. a) desire, inclination, especially for
food and drink, appetite, 1]. 1, 468. 4, 263.
πλήσασϑαι Super, to satiely the appetite, Od.
19, 198; again, ϑυμὸς ἀνώγει, ἐποτρύτγει, xe-
λεύει, xiherat, with infin. my heart prompts,
commands me. ὃ) will, resolution, thought,
ἐδαΐζετο ϑυμός, 1]. 9, 8. ἕτερος δὲ με ϑυμὸς
ἔρυκεν, another thought restrained me, Od.
9, 302. 3) Generally, mind, disposition,
spirit. ἕνα or ἴσον ϑυμὸν ἔχειν, to have a
like mind, IL 13, 487. 704. δόκησε δ᾽ ἄρα
σφίσι ϑυμὸς ὥς ἔμεν, so seemed their heart to
be. 5) In many phrases we find the dat.
ϑυμῷ, IL 1, 24. Od. 19, 304; aleo κατὰ Sv
μόν, ἐν Suud; and often κατὰ φρένα καὶ κατα
ϑυμόν, a construction like mente animoque,
in the inmost heart.

ϑυμοφϑόρος, ov (φϑείρω), prop. soul-
wasting ; hence, life.destroying, fatal ; ϑυμο-
φϑύόρα πολλά, ec. σήματα, signs which com-
manded to put the bearer to death, Il. 6, 169;

Θυμόω.

φάρμακα, fatal poisons, or with others, poi-
sons destroying the understanding, infatu-
ating, Od. 2, 329; ὄχος, κάματος, Od. 4, 716.
10, 363. 2) Generally, sow-harassing, Od.
19, 323.

* ϑυμόω (ϑυμός), to make angry, to en-
rage, in the aor. pass. Batr. 242.

ϑύνω (Fv), intrans. to move oneself vio-
lently, to rush, to dash on, to run impetuously,
ἄμ πεδίον, διὰ προμάχων, IL κατὰ μέγαρον,
Od., spoken especially of warriors in battle:
ἄμυδις, to rush on in crowdas, Il. 10, 524; with
part. Il. 2,446. (ϑύνω bears the same rela-
tion to ϑύω, as δύνω to δύω.)

ϑυόεις, sco, ey (ϑύος), odoriferous, fra-
grant, νέφος, IL. 15, 153; t and epith. of Eleu-
sis, h. Cer, 97.

ϑύον, τό (ϑύω), a tree whose fragrant
wood was used for incense. Plin. H.N. XIII.
16, understands by it citrus, the lemon-tree,
or the pyramidal cypress. Theophrastus de-
scribes ϑύον as a shrub which Spergel con-
siders the thyiaarticulata. Billerbeck (Flor.
Classic. p. 234) thinks it the thyia cypress-
cides, Od. 5, 60. t

ϑύος, £09, τό, incense, and generally, obla-
tion, sacrifice, Il. 6, 270. 9,499. Od. 15, 261;
only in the plur. (Homer was not acquaint-
ed with incense, see Nitzsch ad Od. 5, 60.)

ϑυοσκόος, ὁ (from Pros and κέω, καίω),
prop. the sacrifice-burner, the sacrificial
priest, the inspector of the sacrifice, who
from the flame, and especially from the va-
por of the victim prophesied, Od. 21, 145.
According to 1]. 24, 221, distinguished from
μάντις and ἱερεύς. (Euatath. ad Od. 21, 145,
would rather derive it from χοέω, Ion. for
ψοέω.)

ϑυόω (ϑύος), fut. woo, to perfume by fu-
migation, to make fragrant ; only part. of
the perf. pass. τεϑυωμένον ἔλαιον, fragrant,
perfumed oil, 1]. 14, 172; 1 εἵματα, ἢ. Ap.
184.

ϑύραζε, adv. out of the door, out of doors,
IL 18,29. 2) Generally, out, without. ἔκβα-
σις ἁλὸς θύραζε, an egress out of the sea, a
landing-place, Od. 5, 410.

ϑυρεός, ὁ (ϑύρα), a door-stone, a stone
placed before the entrance, * Od. 9, 240.
313. 340.

ϑύρετρον, τό (Pvea), a door, agate, used
only in the plur., IL 2, 415. Od. 19, 385.

ϑύρη, ἢν Ion. for ϑύρα, a door, prop. an

202

Θωη.

opening in the wall, whether of a sing:
room or of the whole house ; a gafe, comr
in the plur. folding-doors, (i. ᾳ. caviSes,) ὃ.
gat δικλίδες, Od. 17, 267; ἐπὶ or παρὰ Πριό.
pow θύρῃσιν, at the doors of Priam, i.e.
before the dwelling, 1], 2,788. 2) Generally,
access, entrance, Od. 9, 243. 13, 109.

ϑύρηϑε, adv. poet. for ϑύραϑεν, oud of thi
door, out, out of [the water, Bothe], Od. 14,
352. ὦ

ϑύρῃφι, ep. dat. from ϑύρη, as adv. swith-
out, Od. 9, 238.

ϑυσανόεις, ἐσσα, ev, ep. ϑυσσανόεις, fring-
ed, furnished with tassels or fringes, epith. of
the segia, * Il. 5, 739. 15, 229; only in the ep.
form.

ϑύσανος, ὁ (Gia), atuft, a tassel, a fringe,
88 an ornament on the shield of Agamem-
non, the segis and the girdle of Juno, * IL 2,
448, 14, 181.

ϑύσϑλα, τά (ϑύω), the sacred things used
in the festivals of Bucchus, accord. to the
Gramm. espec. the thyrsi, torches, etc. IL 6,
134. {

* θυσίη, ἡ (Ove), the act of sacrifice ; the
victim itself, h. Cer. 313. 369.

Sve, fut. ϑύσω, aor. ἔϑῦσα, 1) Trans
fo sacrifice, to slay or burn a victim, ἄρ-
Ypata ϑεοῖς, Od. 14, 446; without accus. I.
9, 219. Od. 15, 222. 260; ἄλφιτα, ἢ. Ap. 491;
absol. τινί, to sacrifice to a god, Od. 9, 231. |
II) Intrans. to move violently, to rush on, to
rear, to flow. a) Spoken of wind, Od. 12,
400. 408; of rivers and floods, Il. 21, 324. 23,
230. δάπεδον αἵματε ϑῖεν, the floor swam
with blood, Od. 11, 420, 22, 309. ὃ) Spoken
of men, generally, to rage, to storm, to rush
boisterously on, φρεσὶ, 1]. 1, 342; ἔγχεϊ, dat
instrum. ἢ]. 11, 180. 16, 669 (cf. ϑύνω. In
the second signif. Sve has always ὕ, and in
the first likewise, except in the trisyllabic
cases of the part. pres. ϑύων, see Spitzner
§ 52. 4).

ϑυώδης, ες, (εἶδος), fragrant, perfumed,
odoriferous, ϑάλαμος, Od. 4, 121; εἵματα, Od.
5, 264. 21, 52.

* Θυώνη, 7, an appellation of Semele,
after she was received amongst the gods,
ἢ. 5, 21; (from ϑύίω, accord. to Diod. 2,
62; ἀπὸ τῶν ϑυομένων αὐτῇ ϑυσιῶν καὶ
ϑυιηλὼν.

ϑωή, ἡ (τίϑημι), an imposed punishment,
a fine, Od. 2, 192; ἀργαλεὴν. ϑωὴν ἀλέεινε

Oaixos.

“Ayasey (he avoided the ignominious punish-
ment of the Greeks, Voss), Il. 13, 669. Ac-
cording to the Gramm. it here means blame,
insult, reproach, and Nitzech ad Od. 2, 92,
approves this; accord. to Od. 14, 239, χαλεπὴ
δήμου φῆμις, the reproachful remarks of the
people which compel one to go to war.

ϑῶχος, ὃ, ep. for ϑόωκος, Od. 2, 26. 12,
318 (Att. Daxoc), a seat, Od. 2, 14; ϑεὼῶν
SD oixot, Il. 8, 439. 2) α sitting in council, an
assembly, Od. 2, 26; Idxorde, to the council,
at the council, Qd. 5, 3.

Oo», ὥνος, ὁ, Thon, husband of Polydam-
na, a noble Egyptian, at the Canopic mouth
of the Nile, who received Menelaus, Od. 4,
228. Strab. XVII. p. 801, mentions a tra-
dition, that not far from Canopus, there was
a city Thonis which received its name from
the king Thon. This town is distinctly men-
tioned hy Diodor. 1, 19. Heeren however
(Ideen II. 2. Absch. 3. p. 706), supposes that
Diod. may have indicated the city Thonis,
as the oldest port of Egypt, pethape from the
Thonis, which Herod. (II. 113.) from the ac-
count of the Egyptian priests, calls a guard
(φύλακος) of the Canopic mouth. Canopus
iteelf, it ia said, received its name from the
pilot of Menelaus, who was buried there,
Strab. (Θῶνος, according to Eustath. in the
Od. stands for Θόωνος, or rather by eyncope,
for Θώνιος.)

ϑωρηκτής, ov, ὁ (ϑωρίσσω), one who is
armed with a cutrass, a cuirass-bearer ; al-
ways in the plur. as adj. πύκα ϑωρηκταί, with
closely fitted cuirasses, * Il. 12, 317; and

often. -

ϑώρηξ, ηκος, 6, Ion. for ϑώραξ, the coat

200

᾿Ιαένω.

of mail, the cuirass, a covering of metal for
the upper part of the body from the neck to
the abdomen, Il. 3, 332; where the girdle
(ζωστήρ) was attached to it, It was com-
monly of metal, for the most part of brags,
and consisted of two curved plates (γύαλα),
of which one covered the breast, and the
other the back; at the sides they were fast-
ened together by hooks; it is hence called
διπλόος, Il, 4, 133. cf. IL 15, 530. It was not
»only carefully polished but ornamented;
hence, ποικίλος, πολυδαίδαλος, παναίολος, cf.
particularly the cuiraes of Agamemnon, Il.
11, 20-27. The edge was commonly en-
compassed with a border of tin. Besides
metallic cuirasees there were also lighter
ones, as the chain-cuirasa, στρεπτὸς χιτών,
q. v. and the linen coreelet, Il. 2, 529. 830.
see Kopke, Kriegewes. der Griech., p. 95.
θωρήσσω (ϑώρηξ), aor. 1 ἐθώρηξα, ep.
ϑώρηξα, aor. 1 pass. ἐϑωρήχϑην, 1) Act. to
put on a cuirass, to arm, τινά, Il. 2, 11; τινὰ
σὺν τεύχεσιν, Il. 16, 155. 11) Mid. and aor.
pass. Jo put on one’s cuirass, to arm oneself,
often absol. in the Il.: once yadx@, Od. 23,
368; comm. τεύχεσιν, also σὺν τεύχεσιν, 1],
δὸς δέ μοι ὦμοιΐν τὰ σὰ τεύχεα ϑωρηχϑῆναι,
permit me to put thine armour about my
shoulders, Il. 16, 40; pregn. ϑωρήσσεσϑαι
᾿Εφύρους μέτα, to march armed, Il. 13, 301.
ϑώς, Pods, 6, a ravenous beast of prey,
which, Il, 11, 474, is named in connection with
the lion; in 1], 13, 103, with panthers and
wolves; in color it is δαφοινός. Most critics
understand by it the jackal, canis aureus
Linn. which in the shape of its body bearsa
great resemblance to the fox.

1.

I, Jota, the ninth letter of the Greek al-
phabet, and hence the index of the ninth
rhapsody.

ia, tic, ep. for ule, see tos.

id, τά, heterog. plur. of ἰός.

iaiveo, aor. 1 ἴηνα, aor. 1 pass. ἰάνϑην, 1)
to warm, to make warm, to heat, aug? πυρὶ
χαλχόν, the kettle, Od. 8, 426; ἔδωρ, Od. 10,
359; hence: to make soft or. liquid, κηρόν,

Od. 12, 175. 2) Metaph. to warm, to enliven,
Supor τινι, Od. 15, 379. ἢ. Cer. 435; often
pres. ϑυμὸς ἐϊφροσύνῃσιν ἰαίνεται, the heart
is warmed with joy, Od. 6, 156; and gener-
ally, to rejotce, to gladden, II. 23,.598. Od. 4,
549. 840; μέτωπον ἰάνϑη, the brow is cleared
up, Il. 15, 103; algo ϑυμὸν ἰαένομαι, 1 am be-
come cheerful in heart, φρένας, Od. 23, 47.
24, 382; τινί, to delight in any one, Od. 19,

"Taga.

537. δ) to soften, to mollify, ϑυμόν, Ml. 24,
119. 147. (Prop. 7, on account of augm., and
for metre’s sake also T.)

Ἴαιρα, ἡ (ἴ), daughter of Nereus, Il. 18,
42. (From ἑαένω, gladdening.)

ἰάλλω, aor. ἴηλα, infin. ἐῆλαι (ἴημι), 1) to
send, to send away, to shoot, ὀϊστὸν ἀπὸ vev-
ergy, 1]. 8, 300. 309; χεῖρας én’ ὀνείατα, to
extend the hands to the food, 1]. 9, 91; περὲ
χερσὶ δεσμόν͵ to put chains on the hands, Il.
15, 19; ἑτάροις ἐπὶ χεῖρας ἰάλλειν, to lay
hands upon the companions, Od. 9, 288; un-
common is: ἐάλλειν τινὰ ἀτιμίῃσιν, to wound
any one with ineults, like βάλλειν teva τινι,
Od. 13, 142.

᾿Ιάλμενος, 6, (¢, tRe attacker, from ἐάλλω),
eon of Mars and Astyoche, leader of the
Beeotiane from Orchomenus and Aspledon ;
he is mentioned as an Argonaut, and asa
suitor of Helen, Apd. 1, 9. 16. Il. 2,512. 9,
83. According to Aristot. Epigr. Anth. he
fell before Troy.

* Ἰάμβη, ἡ, (ἵ, fr. texto, the female scof-
fer), an handmaid of Celeus and Metanira,
with whom Ceres tarried, when she was
seeking her stolen daughter. Iambe forced
the sad goddess to laugh, by her jests, ἢ. in
Cer. 195. 203. Apd. 1, 5. 1. According to
the Schol. ad Orest. Eur. 662; daughter of
Echo and Pan.

᾿Ιαμενός, ὁ (ἴ, part. ἰάμενος), a Trojan
hero, slain by Leonteus, Il. 12, 139. 193.

‘lavacca, 4, (¢, the warmer, fr. ialyw),
daughter of Nereus and Doris, Π. 18, 47.
(7), Janira, 1) daughter of Ne-
reus a 18,47. 2) daughter of
Oceanus and yh. in Cer. 421,

* άνθη, ἡ ({='lavuga), daughter of
Oceanus and Tethys, h. in Cer. 418.

ἐάνθην, see talve.

idopeae, depon. mid. fut. ἐήσομαι, Ion. for
ἰάσομαι, aor. 1 ἰησάμην, to heal, spoken only
of external wounds, with accus. τινά, 1]. 5,
904; ὀφθαλμόν, Od. 9, 525; absol.. Il. 5,
899. (Ὁ).

Ἰάονες, οἱ (7), ep. for Ἴωνες, the Ionians,
in Il. 13, 685. ¢ ἢ. Ap. 147; the inhabitants
of Attica. In this appellation of the Atheni-
ans, both ancient and modern critics have
found difficulty, becanee the Ionians, almost
200 years before the Trojan war, emigrated
from Attica to Aizialus, and not till eighty
years after it, in part returned. The name

204

Ἴασος.

however, with Heyne, Koppen, Bothe, may
be very well defended, because the inhabit-
ants of Attica atill retained the name Ioni-
ans, when Ion had taken possession of AZygia-
las, Herod. 8,44. The inhabitants of A¢gia-
lua, in distinction from the Attic Ionians, were
called Aiytadsic Ἴωνες, Paus. 7, 1.3. Also
the region of country from Sunium, to the
Isthmus was called Ionia, cf. Plut. Thes. 24.

᾿ἸΙαπετός τ΄, ® Titan, son of Uranus and
Tellus husband of Clymene, father of Atlas,
Prometheus and Epimetheus, see Τιτῆνες, 1].
8,479. According to Heffter, motion upon
the earth personified, in oppose. to ᾿Τπερίων.)

ἰάπεω (akin to Ins), 1) to send, to cast,
fo hurl, cf. προϊάπτω. 2) to touch, to hit, to
wound, to injure, th (Schol. διαφϑ εἰρεεν,
βλάπτειν), prop. xataiante in tmesis; only,
ὡς ἂν μὴ κλαίουσα κατὰ χρόα καλὸν ianrn,
that she should not injure her beautiful per-
son by weeping, Od. 2, 376. 4,749. (Some
think it a separate verb, akin to fata, ante
in the signif. to injure, Passow in Lex. sup-
plies χεῖρας, and explains it: to lay hands
upon, etc.)

᾿Ιάρδανος, ὃ, (ἴ), Jardanus, 1) A river
in Elis near Phia, Il. 7, 135; according to
Strab. VIIL p. 348, a tributary of the Acidon,
which derived its name from the monument
ofthe ancient hero Jardanes, near Chaa in
Elis on the Arcadian borders; Pause. 5, 5.
5, says itis the Acidas or Acidon itself, but
incorrectly, cf. Mannert 8. p. 394. Ottfr. Mall.
Gesch. ἃ. Hell. St I. p. 372. 2) a river in
Crete, Od. 3, 292.

ἴασι, see εἶμι.

᾿Ιασίδης, ov, ὁ (77), eon of Jasus, 1) =
Amphion, Od. 11,283. [2)-- Dmetor, Od. 17,
413]

᾿ασίων, ὠνος, 6 (~~ ~~), son of Jupiter
and Electra, according to Apd. 3, 12. 1,
brother of Dardanus, a beautiful youth. He
was killed by lightning, Od.5, 125. Accord.
to Hes. Th. 962, which names him ᾿Ιάσιος,
he was the father of Plutus by Ceres.

Ἴασον “Acyog, τό, for ‘Iacsov, the Jasian
Argos. The city Argos received its name
from king Jasus, q. v. Od. 18, 246. Accord.
to the Schol. Peloponnesus is here to be un-
derstood.

“Iacos, ὁ ( from εἶμι, Egredus, Herm.)
1) king of Orchomenus, father of Amphion,
Od. 11, 283, 2) son of Argos I. and Evad-

Tava.
ne, father of Agenor, ruler of Peloponnesus.
From him Argos derived the epith. Ἴασον,

Apd. 2, 1.2. 3) son of Sphelus, leader of

the Athenians, slain by Eneazs, Il. 15, 332.
337. 4) father of Dmetor in Cyprus, Od. 17,
443.

iavoo (at), aor, 1 ἴαυσα, to sleep, and
generally, to lie, to rest, νύχτας, Il. 9, 325;
and ἐν ἀγκοίνησίν τινος, Il. 14, 213. Od. 10,
261; also of heasts, Od. 9, 184.

* ἰαχέω--- ἰάχω, aor. iaynoa, h. Cer. 20;
in the pres. obsol.

ἰαχή, ἡ (7), 1) @ ery, both the shout of
warriors in making an, attack, and the cry
of suppliants and of the shades, IL 4, 456.
Od. 11, 43. 2) Spoken of inanimate things,
noise, uproar, h. 13, 3.

* *Jayn, 4, ἃ nymph, the playmate of Pro-
eerpina, ἢ. in Cer. 419,

ἐάχω (a word formed to imitate the sound,
akin to ayo), aor. 1 ἐάχησα͵ h.Cer.20; 1) to
cry aloud, to cry oul, spoken of the cry of ap-
plause, II.2, 333. 394; partic. spoken of the bat-
tle-cry of warriors, Il, also of the lamentation
of the wounded, II. 5, 343; and of mourners,
Il. 18, 29. 2) Spoken of inanimate things:
to make a loud noise, to sound, to roar, spok-
en of waves and of flames, II.; to (wang, spok-
en of the bow-string, 1]. 4, 125; to clang,
spoken of the trumpet, 1]. 18, 219; {0 hiss,
spoken of glowing iron immersed in water,
Οὐ. 9, 392.

"Jar, ονος, ὃ, see Iaovec.

᾿Ιαωλχός, %, ep. for ᾿Ιωλχός (7), lolcus, a
town in Magnesia (Thessaly ), on the Pelas-
gic gulf, not far from the port Aphete, the
rendezvous of the Argonauts; later only a
port of the new city Demetrias, now Volo, ll.
2, 712, Od. 11, 255.

ἰγνύη, ἥ, the ham, poples, Ul. 13, 212.f
(akin to γόνυ.)

* ἰγνύς, vos, ἡ ---ἰγνύη, h. Merc. 152 ; nag
ἰγνύσι, but Herm. corrects: παροιγνὲς λαῖ-

᾿Ιδαῖος, ain, aioy (7), Id@an, relating to
Ida, in Phyrgia. τὰ ᾿Ιδαῖα ὄρεα, the Idean
mountaina, on account of the different peake
=="16n, Il. 8, 170. 410. 12, 19, ὁ ᾽Ιδαῖος, epith.
of Jupiter, because on the promontory Gar-
garus, he had an altarand a grove, Il. 16, 605.
24, 291.

1duiog, ὁ (7), 1) aherald of the Trojans,
charioteer of Priam, Il. 3, 248. 24, 325. 2)

200

Ἱδρόω.

son of Dares, the priest of Vulcan, a Trojan,
IL. 5, 11; [delivered from Diomedes by Vul-
can, v. 23. ]

ἰδέ, conj. ep. for δέ͵ and. The deriv. fr.
ἰδέ, see, according to Thiersch § 312. 12, can-
not be proved.)

ide, ἰδέειν, ἴδεσκον, see ELAN, .A,

ἰδέω, ep. see EIGN, B.

Ἴδη, ἡ, Dor."1de, Ida, (τ), alofty and steep
mountain range, beginning in Phrygia and
extending through Mysia. Its slope formed
the plain of Troy, and it terminated in the
sea, in the promontories of Gargarus, Lec-
tum and Phalacra. On the highest point,
Gargarus, stood an altar of Jupiter, now Jda,
or Kas Daghi, Il.2,821. From this, an adv.
δηϑεν, down from Ida, Il. 3, 226. (Ἴδη fr.
εἰδεῖν, according to Herm. Gnurius, from
which one can see far.)

(Ona, see ELAN, A.

Ἴδης, €00, ὁ, ep. and Ion. for Ἴδας, son of
Aphareus, and brother of Lynceus from
Messene, father of Cleopatra. He wae an
excellent archer, see δίηνος, Il. 9, 558. (Ἴδης,
according to Etym. M. the seer.)

ἴδιος, én, cov, Own, proper, peculiar, private,
πρῆξις ἰδέη, the private business of an indi-
vidual, in opposition to δήμιος, * Od. 3, 82.
4, 314.

ἰδίω (1 long from iSo¢), ep. for ἱδρόω, to
sweat, to perspire, only imperat. ἴδιον, Od. 20,
204. f

ἴδμεν, ἴδμεναι, see ΕΙΔΏ, B.

ἰδνόω, fut. ὥσω, only aor. 1 pass. ἐδνώϑην,
to bend, to curve; plur. to bend oneself, to
cringe, Il. 2, 266. 12, 205. Od. 8, 375,

ἰδοίατο, ep. for ἴδοιντο, see LIAN, Α.

᾿Ιδομενεύς, jog and gog, accus. ja, and sa
(ἢ), son of Deucalion, grandson of Minos,
king of Crete, Il. 13, 449-454. Before Troy
he distinguished hinwelf by his bravery, 1].
2, 645. 4, 252 seq. According to Od. 3, 191,
he returned prosperously home. A later
tradition eays, that having been banished
from Crete, he sailed to Italy.

ἰδρείη, ἡ (ἴδρις), knowledge, experience,
51]. 7, 198. 16, 359.

ἴδρις, &, gen. tog (Tuer), intelligent, skil-
ful, wise, Od. 6, 233. 23, 160; with infin. Od,
7, 108.

ἱδρός, ὁ, ep. for ἱδρώς, q. v.

ἱδρόω (idyos,) fut. ἱδρώσω͵ aor. ἵδρωσα, to
sweut, lo perspire, especially frum etlurt, 1],

Ἱδρύνω.

18, 372; from fear, I. 11, 119; with accus.
ἱδρῷ ἱδρῶσαι, Il. 4,27. (On the forms ἱδρώ-
ovta, ἱδρώουσα, see Thierech § 222, 85. 11.
Rost Dial. 71. 6.)

ἱδρύνω, an assumed form of ἱδρύω for the
derivation of the aor. pass, ἱδρύνϑην.

ἱδρύω, aor. 1 ἱδρῦσα, aor. 1 pass. ἱδρύνϑην,
1) Act. to cause to sil, to seat or bid to sit,
with accus. λαούς, 1]. 2, 191; ἐν ϑρόνῳ, Od. 5,
86. Puss. to sit, to be seated, IL 3, 78. 7, 56.
[Buttm. Lexil. II. p. 224.] :

ἱδρώς, ὥτος, ὁ (ἰδος), sweat, often in the
1). On the accus. ἱδρῶ for ἱδρῶτα, and dat.
ἱδρῷ for ἱδρῶτι, Il. 4, 27. 17, 385, see Thiersch
§ 188, 13. 1. Buttm. § 56, 5.6. Rost Dial. 31.
Anm. Kabner § 266.

via, ἡ, ep. vee LIAN, B.

ἴδω, ἴδωμι, see KLAN, A.

ig, ἴεν, ep. see εἶμε.

tet, see ἴημι.

ἐείη, ep. for tos, 3 sing. optat. of eis, Ti. 19,
209. πρὲν δ᾽ οὕὔπως ἂν ἔμοιγε φίλον κατὰ λαι-
μὸν ἰείη οὐ πόσις, οὐδὲ βρῶσις, before, there
shall pass into my throat neither food nor
drink. Thus Wolf correctly from MS. Towal.
for isin, see εἰμέ,.

demon, pres. pass. and mid. from imps.

tect, pres. and ἐέμην, imperf. mid., poet.
form of εἶμι, q. v. fo go, also with the idea of
haste, Il. 12, 274, Od. 22, 304. In other
places now izuas,

ἱέμεναιε, ep. for ἱέναι, see ἵημι.

tev, see ἵημι.

ἱέρεια, 9, ἴδια. of ἱερεύς, a priestess, Il. 6,
300. t

ἱερεῖον, τό, ep. and Ion. ἱερηΐον, a victim,
rare, spoken of sacrificing for the dead;
eleewhere τόμιον or ἔντομον, Od. 11, 23. 2)
Gener. cattle for killing, as an adage. οὐχ
ἱερήϊον, οὐδὲ βοείην ἀρνύσϑην, they did not
strive fur a fat ox or ἃ bull’s hide (as was the
case in combats), Il. 22, 159. Od. 14, 250.
Hom. always the Ion. form.

ἱερεύς, os, 6, ep. ἱρεύς, Il. 5, 10 (ξερόρ), a
priest, one who sacrifices victims, the priest
of a particular deity, who had the charge of
the teinple service in the presentation of vic-
tima, Il. 1, 23. 370. Od. 9, 198, Besides, they
explained the.divine will from an examina-
tion of the entrails, Il, 1, 62. 24, 221.

ἱερεύω (ἱερός), ep. ἱφεύω, with 7 Od. 19,
198. 20, 3; fut. ow, prop. to make holy, fo
consecrate and slay a viclim, to sacrifice,

250

Ἰηλνσός.

Bots, ταύρους, alyac ϑεῷ, I. 2) Gener. to
slay, because, of every thing prepared to eat,
eome portion was presented to the gods, Od.;
ξείνῳ, in honor of a guest, Od. 14, 414.
ἱερήϊον, τό, Ion. for isgetor.
ἱερόν, τό, ep. igor (prop. neut. of ἱερός.
but used entirely as a subst.), that which

is consecrated; hence, a votive offering. |
ὄφρ᾽ ἱρὸν ἑτοιμασσαίατ' ᾿Αϑήνη, 11. 10, 571;

espec. a victim for sacrifice; chiefly plur.
τὰ ἱερά, 1]. 1, 147. Od. 1, 66; and iga, Il. 2
420.

are the ordinances of higher beings, conf.
Nitzsch ad. Od. 3, 278; ἡμαρ, κνέφας, 1]. 8,
66. 11, 194; again, ῥόος ᾿Αλφειοῖο, Ll. 11, 726;
ἄλφιτον, 1}. 11, 631; and also ἰχθύς, as a
present from the gods, II. 16, 407; see no. 3.
2) holy, spoken of every thing which men
consecrate to the gods; βωμός, δόμος, IL;
espec. often ἑκατόμβη, ἄλσος, ἐλαίη, Od. 13,
372; adom, the sacred threshing-floor (upon
which the fruits of Ceres were cleansed), IL
5, 499; again, countries, cities, islands, etc.
were called sacred, as being under the pro-

tection of some tutelary deity, as Troy, —
3) glorious, excellent, admi-

Thebes, etc.
rable, spoken of men, like divine ; ig Teleue-
χοιο, Od. 2, 409; τέλος qudaxen, 1]. 10, 56;
δίφρος, Il. 17, 464. ( is sometimes long in
ἱερός ; in ρός always.)

ἱζάνω (ζω), 1) Intrans. to seat oneself,
to sit, Od. 24, 209; metaph. fo sink, spoken
of sleep, I. 10, 92. 2) Trans. to cause to be
seated, with accus. aydyva, 1]. 23, 258.

ἵζω, imperf. ἔζον, 1) Act. 1) Intrane. to
seat oneself, to sit down, to sit, torest ; ἐπὶ
ϑρόνου, 11. 18, 422; ἐς ϑρόνον, Od. 8, 469.
ἐπὶ ἀμφοτέρους πόδας ἵζει, he sits upon both
feet, Il. 13, 281; εἰν ἀγορῇ, H. 9, 13. Bovis
ite, IL 2, 53; spoken of warriors: to take
their place, Il. 2,96. 2) Trans. to cause to
sit, to be seated, once τενὰ ἐς ϑρόνον, Tl. 24,
553. II) Mid. like act. to seat oneself, to
place oneself in ambuscade, I. 18, 522. Od.
22, 335 (only pres. and imperf.).

ἴηλα, infin, ἰῆλαι, see ἰάλλω.

᾿Ιηλῦσός, ἡ, Ion. for ᾿Ιαλυσός, a town on
the island of Rhodes, in Strabo’s time a vil-
lage; now Jaliso, 1]. 2, 656; Strab. XIV. p.
653. (v long in Homer; hence in some edi-

ἱερός, 7, ὄν, ep. igds, 9, ὦν, 1) consecrated |
fo a deity, sacred, holy, divine, spoken of |
things which are above human power, and |

ημε.
tions Ἰηλυσσός, as Herod. 1, 144; ὕ, Dion
Per. 505.)
inus (root ἘΠ), prea. 3 plur. istes, infin.
ξέναι, ep. ἱόμεναι, Il. 22, 206 ; part. ἑϑές, impe-
rat. iss, impf. ts (whence tev, 2530]. for jer
I. 12, 331) and ἴουν (as if from ise), often
3 sing. iss, fat. ἥσω, aor. 1 axa, ep. ἕηκα, ex-
cept eing. only 3 plur. ἧκαν, Od. 15, 458. Of
the 2 aor. 3 sing. subj. ἧσιν, IL 15, 359, On
δῶμεν, see that word. Mid. only pres. and
imperf. Tens, igeny, and aor. 2 in tmesis, in
ἐξ ἔρον ἕντο, see linus. (ε is in Hom. com-
monly short.) I) Act. 1) Trane. to put in
gnotion, hence a) to send, to send away, io
let go, τινὰ ἐξ advtoso, 1].. 5, 513; ἄγγελόν
zeve, Il. 18, 182, ἐν δὲ παρηορίῃσιν Πήδασον
tes (for éviss), he attached Pedasus with the
side-rein, 1]. 16, 152; conf. xagnogin; espec.
spoken of what is sent by a god: δράκοντα
φόω»ςδε, IL 2, 309; of inanimate things: σέ-
λας, ἀστέρα; ἵκμενον οὖρόν τινι, to send to
any one a favorable wind, 1]. 1, 479; and
metaph. Oza, to send out the voice, to utter,
Jl. 3, 152, 221; ἔπεα, 1]. 3, 222, 6) to cast, to
throw, to hurl, to shoot, to let fly, spoken of
lying bodies, πέτρον, Ἴδαν; espec. of mis-
siles: βέλος, δόρυ, ὀϊστόν τιδὸς, to shoot an
arrow at one, 1]. 13, 650; sometimes without
accus. Il. 2, 774. 15, 360. Od. 9, 499. ὁ)
Spoken of water: to pour oud, to let flow, ῥόον | an
ἐς τεῖχος, Il. 12, 25; of a river: ὕδωρ, Il. 21,
158. ) to let down, to let fall ἐκ δὲ πὸ.
δοῖεν ἄκμονας ἦκα δύω, from thy feet I let two
anvile hang down (since Jupiter, after at-
taching them, let them fall), Il. 15, 19; ἐκ
χειρὸς φάσγανον, Od. 22, 84; δάκρυον͵ Od.
16, 191. 23, 33; metaph. spoken of hair: to
let fall or roll down, ἐϑεέρας, Il. 18, 383. 22,
316; πόμας, Od. 6, 231. 2) Intrans. a) to
flow along, spoken of a river; ἐπὶ γαῖαν, Od.
11, 239; from the fountain: to gush forth,
Od. 7, 130. ὁ) to cease from, with gen. ἐπεὶ
XZ ἕωμεν πολέμοιο, when we have retired
from the war, ἢ. 19, 402; see δῶμεν. II)
Mid. to put oneself in motion, to move to, often
ἀελα" with gen. of the body only; ποτα-
μοῖο ῥοάων, to turn oneself towards the
current of the river, Od. 10, 529; absol.
ἀκόντισαν ἱέμενοι, striving, they hurled their
javelins, Od. 22, 256 (cf. Nitzsch ad Od. 1,
58) ; comm. spoken of the mere direction of
the mind: to asptre to, to strive for, to desire,
to wish, with infin. IL 2, 589. 5, 434 seq.
33

201]

Ἰϑαχη.

The part. ἑόμενος, striving Sor, also with gen.
πόλιος, IL 11, 168; νόστοιο, Od. 15, 69; else-
where with adv. οἴχαδε͵ πόλεμόνδε. ἱεμένω
κατὰ ὥλκα, struggling along the furrows, 1].
18, 707 (another reading is ἐβμένω).

‘ver, see iaivw,

ὁ Ἰηπαιήων, ovos, 0, an appellation of
Apollo, from the exclamation i, παιάν, ἢ,
Ap. 272. 2) a hymn.

ἰήσασϑαι, see ἰάομαι.

tyot, ep. for in, see εἶμι. .

‘Tyoovi8ys, ov, 6, son of Jason = Euneus,
ll. 7, 468. 469.

᾿Ιήσων, ovos, 6, ep. and Ion. for Ἰάσων
(the healer, from ἔασις), son of ΖΕ δου and
Polymede, leader of the Argonauts. He
was sent by Pelias to Colchis, to bring the
golden fleece. On the voyage thither he
landed at Lemnos, and by Hypsipyle be-
gat Euneus and Nebrophonus, Il. 7, 468.
469. With the aid of Medea daughter of
f&ites, in Colchis, he obtained the golden
fleece. He took her for his wife. Subse-
quently, however, he cast her off and mar-
ried Creusa, Od. 12, 69 seq. ; see sreding.

ἰητήρ, feos, ὁ (1), poet. for inzgds, 1]. 2,
732; κακῶν͵ Od. 17, 384; νόσων, ἢ. 15, 1.

ἑητρός, 6, lon. for ἰατρός (scopes), a phy-
sicign, a surgeon ; also with ἀνήρ, Il. 11, 514,

and Od.

ἐἰθαιγενής, ἕς, poet. for ἰϑαγενής (ϑύς,
7ένος), straight-born, i. 6. legitimately born,
born in lawful wedlock, Od. 14, 203. t

᾿Ιϑαιμέγης, cog, ὁ, a Lycian, IL. 16, 586.

᾿Ιθάκηῃ, ἡ (ἴ), Ithaca, a litde island of the
Ionian sea, between the coast of Epirus and
the island Samos, the country of Ulysses;
now TVheaki, Il. 2, 632. It extends from
southeast to northwest, and is composed of
two parts, which are connected by a small
isthmus. It is called, Od. 9, 25, the most
western island, and thus appears not to agree
with the situation of the present Theaki, ef.
Volcker Hom. Geogr. § 32. (The poet may
here be mistaken; still, in an age desti-
tute of all the means for chart-drawing, it
cannot be a matter of reproach.) It was
very mountainous ; Hom. mentions the Ne-
ritua, Nefon, and the promontary Corax. It
was therefore not adapted to horses, Od.
4, 605 seq.; but well suited for pasturing
goats and cattle, Od. 13, 244; and fruitful in
com and wine. Besides the port Rithrum,

Ἴϑαχος.

he mentions only one town, Ithaca. 2) The
town was situated at the foot of Nefon, Od.
2, 154. The citadel of Ulysses was connect-
ed with the town. According to most critics,
as Voes, Kruse, the town was in the middle
of the island, on the west side, under the
northern mountain, Nefon.. By this moun-
tain also was the port Rithrum formed, Od.
1, 185. At the town itself was also a port,
Od. 16, 322. Volcker, Hom. Geogr. p. 70,
strives to prove that the town must be placed
on the eastern coast. From this, adv. Ja-
κῆνδε, to Ithaca, Od. 16, 322; and subst.
᾿Ιϑακήσιος, 6, an inhabitant of Ithaca.

Ἴϑθακος, ὃ (i), an ancient hero, according
to Eustath. son of Pterelaus, from whom the
islaud of Ithaca had its name, Od. 17, 207.

ἴϑι, prop. imperat. from εἶμι, go! come !
often used as a particle, like dye, up! on!
come on! 1]. 4, 362. 10, 53.

‘Opa, ατος, τό (εἶμι), α step, gait y and
gener. motion, 1]. 5, 778.f ἢ. Ap. 114. ᾿

ἐθύντατα, see ἰϑύς.

ἰϑύνω (ἰϑύς, Ion. and ep. for εὐθύνω), 1)
Act. 1) to make straight, to regulate ; τὶ
ἐπὶ σταϑμήν, to regulate or measure apy
thing by the carpenter’s line, Od. 5, 245. 17,
341. Hence pass. ἱππὼ δ᾽ ἐϑυνϑήτην͵ the
steeds were made straight again, i. e. plgced
in a line by the pole, IL 16,475. 2) to guide
directly towards, to direct, to regulate, with
accus. Il. 4, 132; and with double accus. Il.
5, 290. Ζεὺς παντὶ ὑϑύνει, ac. βέλεα, Il. 17,
632; in like manner, ἵππους, agua, νῆα, with
the prep. én}, παρά. 11) Mid. to direct, with
reference to the subject, with accus. Od. 22,
8. ἀλλήλων ἰϑυνομένων δοῦρα, they direct-
ing the spears at each other, Il. 6, 3; πηδα-
λέῳ νῆα, Od. 5, 270 (cf. ἰϑύω).

ἐἰθυπτίων, ὠνος, 0, 7 (Ὁ), epith. of the
spear, Il. 21, 169. μελίην ἰϑυπτίωνα ἐφῆκε,
most probably it is derived, according to
Apoll., from ἐϑύς and πέτομαι, as it were
idunetiowa, flying straight forward, straight
to the mark, cf. Il. 20, 99. Zenodotus read
iSuxtlowe, and derived it from κτείς, straight-
grained, straight-fibred.

ἰϑύς, ἰϑεῖα, ἰϑύ (7), lon. and ep. for εὐθύς,
1) As adj. straight, direct ; only the neut.
τέτραπτο πρὸς ἰϑύ of, he was turned directly
to him (others refer it to ἔγχος), Il. 14, 403 ;
with gen. iv tevos, directly to or at any one,
Π, 20, 99; metaph. straight, upright, just.

208

3 4
Ixacgcos.
ἰϑεῖα ἔσται, aubaud. δέκη or ὅδος, the sen-
tence will be just, 11.23, 580. ἰϑύντατα tinea
δίκην, Tl. 18, 508. 2) ἐϑύς as an adv. like
ἰϑύ͵ directly towards, straight at, for the
moet part with the gen. Δαναῶν, IL. 12, 106;
προϑύροιο, Od. 1, 119; with prep. ἰϑὺς πρὸς
τεῖχος, straight to the wall, I. 12, 137. ἐϑὺς
μεμαώς, rushing straight upon, ul. 11, 95. τῷ
¢ ἰϑὺς φρονεῖν, to think right onward, with
direct purpose, Il. 13, 135 [ϑὺς φρονεῖν, like
ἰϑὺς μεμαώς, to stretch straight on, Passow}
τῇ ῥ᾽ ἰϑὺς φρονέων ἵππους ἔχε, 1]. 12,124. In
this passage, Spitzner after the Schol. con-
nects ἐϑύς with ἔχειν, and translates φρονέων,
of set purpose, with design, as 1}. 23, 343
ἰϑὺς μάχεσθαι, to contend directly against.
Il. 17, 168. μένος χειρῶν ἰϑὺς φέρειν, to bring
straight on the strength of hands []. 6. to
come into direct conflict], Il. 5, 506. 16, 602.

ἰϑύς, vos, ἡ (ὐϑύων (7), a straight direc-
tion in motion, hence av idvy, directly up, IL
21, 303. Od. 8, 377; hence attack, an onsel,
an undertaking, @ project, Il. 6, 79. Od. 4.
434; and in reference to the mind, a strong |
imgnulse, a desire, a longing, Od. 16, 304. h
Ap. 539.

ἐϑύω (ἰϑύς), aor. rive, 1) to rush di-
rectly upon, to attack, to run tmpetuously
upon, to rage ; limited by an adv. or prep.
ἐπὶ τεῖχος, διὰ : προμάχων, IL. 12, 443. 16, 582;
with gen. νεός, to rush against the ship, IL
15, 693. 2) to stretch after, to strive, to de-
sire ardently, with infin. Il. 17, 353. Od. 11.
591. 22, 408. (v is short, but before σ long.)

᾿Ιϑώμη, 7, ἃ fortress in Thessaly (Hestia-
otis), near the later Metropolis ; subsequently .
also called Θούμαιον, 1]. 2, 729.

ἱκάνω, ep. form of ἱκνέομαι (ὕκω, 2), to
come, to reach, to arrive αἱ, comm. with
accus., more rarely with ἐπὶ, ἐς, τί, Il. 1, 431.
2. 17. 9,354; prim. 1) Ofliving beings, IL |
6, 370. Od. 13, 231. 2) Of inanimate things:
φλέψ ἢ αὐχέν ἱκάνει, a vein which reaches the
neck, Il. 13, 547. 3) Of all sorte of condi- |
tions and situations : to attain, lo come upon,
to befall, 1]. 10, 96; μόρος, Il. 18, 465; expec.
of human feelings: ἄχος, πένϑος, ἱκάγει με,
pain, grief came upon me; and with double
accus., Il. 2, 171. II) In like manner the
Mid. ἑκάνομαι, 1]. 10, 118. 11, 610; and with |
accus., Od. 23, 7. 27. |

Ἰκάριος, 6, Icarius, son of Perieres and |
of Gorgophone, brother of Tyndareus, and |

Ἰχάρρος.

father of Penelope. He dwelt in Lacede-
monia ; he fled with his brother to Acarna-
mia, and remained there after the return of
his brother, cf. Strab. X. p. 461. Od. 1, 276.
329. Accord. to others, he lived in Cepha-
lenia or Samos, Od. 2, 53; conf. Nitzech ad
loc. (The first ε long.)
Ἰκάριος, ἡ, ov (+), Icarian, belonging to
Icarus or the island Icarus. ὁ πόντος “Ixa-
esos, the Icarian sea, a part of the Aigean;
accord. to tradition, it received its name from
fcarus eon of Dedalus, who was drowned in
this sea. It was very stormy and dangerous,
IL. 2, 145. (The first s long.)
*"Ixagws, 7, or Ixagin (7), an island of
the AZgean sea, which at an early period
was called 4Δολίχη, and received its name
from Icarus son of Dedalus; now Micaria,
h. Bacch. 26. 1.
ἔκελος, η, ον (Ὁ), poet. for εἴκελος, similar,
ἐΐκα, with dat. IL 2, 478. Od. 4, 249.
‘Ixsraovidng, ov, 6, son of Hiketaon=
Menalippus, 11, 15, 547.
‘Ixetdorv, ovog, ὁ (é, ἱκέτης), son of Laome-
dou, and brother of Priam, father of Men-
alippue, IL 3, 147. 20, 238.
ἱκετεύω (ἱκέτης), aor. ἱκέτευσα, to come to
any one asa supplicant, εἴς τινα, Il. 16, 574;
or τινά, Od. and generally, to beg suppliantly,
Od. 11, 530.-
ἱκέτης, ov, ὁ, a suppliant, one who comes
to another for protection against pereecution,
or to seek purification from guilt, since seat-
ed at the altar of Jupiter (ἱκετήσιος) or at the
hearth, he was inviolable, Il. 24, 158. 570.
Od. 9, 270. 19, 184. According to the Schol.
in Od. 16, 422; it denotes also the receiver
of the suppliant, the same relation existing as
in ξένοι. This signif. however ἱκέτης never
has in Hom., and we may better understand
here Penelope and her son by ixeras.
ἱκετήσιος, ὁ (ἱκέτης), the protector of sup-
pliant, epith. of Jupiter, Od. 13, 213. f
ἴχηαι, ep. for ixn, see ἱχγέομαι.
᾿Ικμάλιος, 0, an artist in Ithaca, Od. 19, 57.
(According to Damm from écxpatrsy, dry-
wood.)

ἱκμάς, ἄδος, ἡ, the moisture, which de-
stroys all roughness, and yields smoothness
and flexibility. ἄφαρ ἰκμὰς ἔβη, δύνει δὲ τ
ἀλοιφή, quickly the softness came and the
oil enters (spoken of leather which is ren-
dered soft by oil), IL 17, 392. Voss trans-

209

“Teo.

lates (ἔβη, i. 6. ἀπέβη), ‘till the moisture
escaped,’ understanding it of the moisture

.which evaporated by stretching, see Nitzsch

ad Od. 2, 419.

ἴκμενος, 6, always in connection with ov-
ρος, a favorable wind ; prob. for ἵκμενος from
ἐκέϑαι, the wind which comes upon the ship,
secundus, Eustath. Schol. Venet. Others
(Hesych. Etym. M.), a moist, gently blowing,
or, according to Nitzech ad QOd. 2, 419, a4
uniform . breeze, from ἐκμάς, slipperiness,
smoothness (cf. Od. 5, 478; ἄνεμοι ὑγρὸν
aéytes), 11. 1,479. Od. 2, 420.

ἱκγέομαι, poet. depon. mid. (from ἵκω), fut.
ἵζομαι, aor. ἑκόμην, to come, to go, to attain,
to reach, with the accua. of the aim, or with
sig τε ; more rarely, with ἐπέ, πρός, κατά,
etc.; with dat. ἐπειγομόνοισι δ᾽ ἵκοντο, Il, 12,
374. 1) Spoken of any thing living; ἐς χεῖ-
φᾶς τινος, to fall into any one’s hands, II. 10,
448 ; éxi νῆας, 1], 6, 69; espec. to come to
any one as a suppliant, Il. 14, 260. 22, 123.
2) Spoken of any thing inanimate, conceived
of as in motion; ta, ἢ. 3) Of various
states and conditions. ‘AysdAjog ποϑὴ ἵξεται
υἷας ᾿Αχαιῶν, regret for Achilles will at length
come upon the sons of the Greeks, 1], 1, 240.
κάματός μιν γούναϑ᾽ ixsto, fatigue attacked
his knees, Il. 13, 711; in like manner, σέβας,
πένϑος, etc., with double accus. IL 1, 362.
11, 88. (+ is short, except when long by
augm.).

ἔχρια, τά, always in the plur., ep. gen.
ἐχριόφιν (from ἔχριον, a plank, a beam), the
deck, which covered only the fore and hind
part of the ship; the middle was open for
the seats of the rowers, Il. 15, 676. Od. 12,
229. 13,74. In the difficult passage Od. 5,
282, are commonly understood, the upright
timbers, connected by cross-pieces, upon
which the deck rested. Voss, more correct-
ly, ‘he then placed around planks, fitting
them upon the border, to the frequent ribs ;’
866 ἐπηγκχενέδες. Nitzech ad loc. also under-
stands by ixgsa, the planks which formed the
upper rim of the ship’s sides, cf. Od. 5, 163.

ixoo, ep. imperf. ἧκον, aor. 2 ifov, ites, the
root of ἑκάνω and ἱχνέομαι. (Upon the aor.
see Buttm. § 96. note 9. Rost. Dial, 52. ἃ);
to go, to come, to reach, to arrive at, to attain,
with accus. of the aim, 1]. 1, 317. 9, 525.
ὅ τι χρειὼ τόσον ἵχει, what so great need is
come, Ij. 10 142; often with a part. ἐς “Ῥόδον

Ἰλαδόν.

ἵξεν ἀλώμενος, he came to Rhodes in his
wandering, II. 2, 667. (ε is regularly long.)

ἰλαδόν, adv. (ἴλη), in crowds, in troope,
troop by troop, Il. 2, 93. f

Ἐΐλαμαι, mid. poet. form for ἑλάσκομαι,
see ἴλημι, h. 20, 5.

ἱλάομαι, ep. for ἰλάσκομαι, to appease, to
propitiate, ἱλάονταί μὲν ταύροισι, 1]. 2, 550 f
(viz. Erectheus, say the Gramm. and Voss;
others, as Heyne, refer it to Minerva).

ἵλαος (7, 2), propitiated, favorable, pla-
catus, spoken of the gods: gracious, mer-
ciful, Il. 1, 583; of men: gentle, kind, * IL 9,
639. ἢ. Cer. 204.

ἱλάσκομαι, depon. mid. (tae, 7), fut. ie-
σομαι, ep. oo, aor. ἱλασάμην, ep. oo, spoken
only of gods, to appease, to propitiate, to con-
ciliate, to render gracious or favorable, with
accus. ϑεόν, ᾿4ϑήνην, Il. 1, 100. 147. 386. Od.
3,419; τινὰ μολπῇ͵ 1]. 1, 472. cf. h. 20, 5.
(Kindred forme, ἵλαμαι, ἑλάομαι; prop. 7,
sometimes %, Il. 1, 100.)

ἴλημι, poet. (from root ico), only imperat.
tans and perf. subj. ἱλήκῃσι, optat. ἱλήκοι,
to be propitiated, gracious, favorable. ἴληϑι,
be gracious, in addresses to the gods, * Od.
3, 380. 16, 184. The perf. with signif. of
pres. with dat. Od. 21, 365. h. in Ap. 165.

Thets, ἄδος, 7, prop. adj. Trojan, of
Troy ; as subst. subaud. ποέησις, the Iliad.

᾿Ιλήϊος, ον, ep. for Ἴλειον, Hian, relating to
lus. τὸ πεδίον ᾿Ιλήϊον͵ the Ilian plain; the
Schol. says it was so called from the monu-
ment of Ilua, cf. Ἶλος, 2. But, in the first
place, this region was never eo called; in
the next, Agenor would in that case have
retired from Ida and gone back; more cor-
rectly, Lenz understands (Ebene von Troj.
S. 226) the plain back of Troy towards Ida.
Crates therefore has amended it to ᾿1δήϊον,
and Voss translates, the Id@an plain, 1]. 21,
558; conf. Kopke Kriegswes. d. Griech. 8.
193.

᾿Ιλιονεύς, ἥος, ὁ (7), son of Phorbaa, a
Trojan slain by Peneleus, IL 14, 489. (The
firet « long.)

᾿Ιλιόϑεν, adv. from Troy, 11. 14, 251.

᾿]λιόθι, adv. at Troy, always ‘Ito 9+ x90,
before Troy, IL 8, 561. Od. 8, 581.

Ἴλιον, τό = Ἴλιος, 4. ν.

Ἴλιος, ἡ (Ὁ) (τὸ Ἴλιον, IL. 15, 71. t), Hium,
the capital of the Trojan realm, at a later
date called T'roy. It received its name from

260

Ἱρμάς.
its founder, Ilus. This city with its εἰϊαύεὶ
(Πέργαμος), in which was the sanctuary «
Minerva, and the temple of Jupiter ané
Apollo (Il. 22, 191), called by the later
Greeks τὸ παλαιὸν Ἴλιον, was situated upon
an isolated hill in a great plain (AL 20, 216)
between the two rivers Simois and Scaman-
drus, where they approached each other.
Their confluence was west of the city. It
was thirty stadia beyond Novam [mn
about six Roman miles from the sea. On
the west side of the city, towards the Grecian
camp, was the great gate, called the 2xauai .
πύλαι, also called Dardanian. Now the vil
lage Bunar-Baechi occupies its site. Nex
Ilium lay near to the coast, only twenty sta-
dia from the mouth of the Scamander; or-
ginally a village with a temple of Minerva,
which under the Romans grew into a city;
now Trojahi, cf. Lenz die Ebene vor Troja,
1797. (The firat + long; the second also
long in Il. 21, 104.) [Ἴλιος is also applied |
to the whole Trojan realm, IL 1, 71. 18,58
13, 717.]

᾿Ιλιόφιν, ep. for Ἰλίου, ΤΙ. 21, 295.

ids, δος, ἡ (Fda, ste), prop. that
which is twisted (of thongs or any thing |
flexible), a string, a rope, plur., Il. 13, 572.}

"Tog, 6, Hus, 1) son of Dardanus and
Batia, king of Dardania, who died without
children, Apd. 3, 12.2. 2) son of Troe and
Calirrhoe, father of Laomedon, brother of
Ganymede, founder of Ilium, Il. 20, 232.
His monument was situated beyond the
Scamandrus, midway between the Scean
gate and the battle-ground, 1]. 10, 415. 11,
166. 371. 3) son of Mermerus, grandson of
Pheres in Ephyra, Od. 1, 259.

ἰλύς, voc, ἡ (prob. from sidve), mud, mire,
Il, 21, 318. f

ἱμάς, avrog, ὁ (i, rarely i, from inus), a
leathern thong, Il. 21, 30. 22, 397; hence
1) a thong or strap for harnessing borses,
Il. 8, 544. 10, 475; also a trace, Il. 23, 324.
2) the straps with which the chariot-body
was fustened, Il. 5,727. 3) the whtp-thong,
a whip, 11. 23, 363. 4) the thong for fasten-
ing the helmet under the chin, 1]. 3, 371;
also the thongs with which the helmet for
protection was interwoven, Il. 10, 262. 5)
the magic-girdle, the cestus of Venus, which
by its magic power inspired every one with
love, Il. 14, 214.219. 6) the thongs of pugi-

Tucod An.
lists, cestus, which were made of un-
dreseed leather and wound around the hol-
low of the hand, Il. 23, 684. 7) In the Od.
the thong fastened to the bolt of the door,
and drawn through a hole. To shut the
door, the bolt (κληΐς) was drawn forward,
and fastened to the κορώνη; to open the door,
the bolt, after untying the thong, was
back with a hook, Od. 1, 442. 4, 802.

ἱμάσϑλη, ἡ (ἱμάσσω), prop. a whip-thong;
then a whip, Il. 8, 43, and Od.

ἱμάσσω (ἐμά), aor. 1 ἵμασα, ep. σσ, to
whip, to lash, to strike, ἵππους, ἡμιόνους, 1],
and Od.; πληγαῖς τινα, IL. 15, 17; metaph.
χαῖαν, to strike (lash) the earth with light-
ning (spoken of Jupiter), IL 2,782. ἢ, Ap.
340

᾿Ιμβρασίδηρ, ov, ὁ, son of Imbrasus == Pet-
rus, Il. 4, 520.

Ἴμβριος, 6, son of Mentor of Pedeon,
husband of Medesicaste, son-in-law of Priam,
slain by Teucer, Il. 13, 171. 197. [2) As
adj. of Imbrus, Imbrian, 11. 21, 43.]

Ἴμβρος, 7, 1) an island on the coast of
Thrace, famed for the worship of the Cabiri
and of Mercury; now Imbro, 1]. 13, 33. 24,
78. 2) a city on the above island, 1], 14,
281. 21, 43.

ἱμείρω, poet. and Ion. (ἵμερος, (7), 1) to
long for, to destre ardently, with gen. κακῶν,
Od. 10, 431. 555. 2) Mid. as depon. aor. 1
ἐμειράμην ; more frequently with gen. αἴης,
Od. 1, 41; and with infin. ἢ. 14, 163. Od.
1, 59.

ἴμεν ὃ and ἔμεναι, see εἶμι.

ἱμερόεις, ἐσσα, ev (ἵμερος), awakening
desire or longing ; enchanting, fascinating,
lovely, agreeable, χορός, 1]. 18, 603; ἀοιδή,
Od. 1, 421; γόος, the lamentation of longing
desire, Od. 10, 398; chiefly charming, excit-
ing amorous passions, στήϑεα, Il. 3, 397 ; ἔργα
γάμοιο, Il. 5,429. Neut. as adv. ἱμερόεν κυϑά-
ρεζε, Il. 18, : 570.

ἵμερος. ὁ (Ὁ), longing, ardent desire for a
person or thing, tévds, Il. 11, 89. 23, 14. 108.
and also connected with a gen. of the object:
πατρὺς ἵμερος γόοιο, a desire of mourning
one’s father, Od. 4, 113; espec. amorous de-
sire, love, Il. 3, 140. 14, 198.

ἱμερτός, 7, ὅν (ἱμείφω), longed for, attract-
ive, lovely, epith. of a river, Il. 2,751; { of

the δ harp, ἢ. Merc. 510.
iupevat, wee εἶμι, cf, Thiersch § 299, a.

261

᾿Ινδαλλομεαι.

ἵνα, 1) Adv. of place, where, in which
place, 11. 2, 558. Od. 6, 322; for ἐκεῖ, there,
Il. 10, 127. δ) More rarely, whither, Od. 4,
841. 6,55. In Od. 6, 27, it is explained as
an adv. of time, when; and Od. 8, 313, how s
in both places, however, the signif: of place
is predominant; in the firat, we may trans-
late ἕνα, whereat (on which oceasion) j andin
the second, how there, cf. Nitzech ad Od. 4,
821. II) Conjunct. that, in order to, denot-
ing purpose. 1) With the subj. after a pri-
mary tense (pres. perf. fut.), Il. 1, 203. 3, 252.
11, 290; and after an aor. with pres. signif.
Il. 1, 410. 19,347. Apparently the indicat.
is often found here, since the ep. subj. short-
ens the long vowel, IL 1, 363. 2, 232, 2)
With the optat. after a historical tense (im-
perf., pluperf., aor.), Od. 3, 2.77. 5,492. As
exceptions, notice a) The subj. stands with
ἃ preceding historical tense «) When the
aor. has the signif. of the perf., Od. 3, 15. 11,
93. 8) In the objective representation of
past events, Il. 9,495. ὃ) The optat. follows
ἃ primary tense, when the declaration as-
sumes the character of dependent discourse
(in Hom. examples are wanting), cf. ὄφρα.
Sometimes the subj. and optat. follow one
after the other in two dependent clauses, 1].
15, 596. 24, 584. Od. 3,78. 3) iva μή, that
not, Il. 7, 195. Od. 4, 70; construc. as in ἵνα
1.2; ἵνα μή, in IL 7, 353, is explained by the
Schol. by ἐὰν un, if not; the verse is, how-
ever, suspected. 4) With other particles,
ἵνα δή, ἵνα περ, Il. 7, 26. 24, 362,

ἰνδάλλομαι (εἶδος, εἰδάλεμος), to present
oneself in view, to appear, to show oneself,
Il. 23, 460. Od. 3, 246. b. Ven. 179. The
dat. τινέ indicates him to whom any thing
appears. ivdaddero σφισι πᾶσι τεύχεσι λαμ-
πόμενος Πηλείωνος, he (viz. Patroclus) ap-
peared to all, gleaming in the arms of Peli-
des, Il. 17, 213. (As the sense appears to
be, ‘he was similar to Achilles,’ [Heyne, }
Bothe, and Spitzner, after Aristarchus, have
adopted “Πηλείωνι. Comm. the nom. indi-
cates the person who appears, or in whose
character any one appears; the dat. how-
ever, is not unusual, cf. Od. 3, 246, where
formerly stood ἀϑανάτοις ; ; ἢ. Ven. 179. ὥς
μοι ἰνδάλλεται ἥτορ, as he appears to me in
mind, Od. 19, 224; for here Ulysses is imme-
diately described, as to his exterior. Damm
takes it here as mid. ‘to present oneself;? 20

4

Ἴνεσε.

so also Voss, ‘so far as my mind remem-
bers.’

ivect, see io.

ἰνίον, τό (τ, is), the back bone of the head,
the neck, the nape of the neck, * I. 5, 73. 14,
495.

᾿Ινώ, 006, 7, see Aevxodia.

* ἽἼΝνωπος, ὃ (τ, ᾿Ινωπός͵ Strab.),a foun-
tain and rivulet in Delos, h. Ap. 18.

ἴξαλος, ον, epith. of αἴξ ἄγριος, prob. fleet- |

springing, climbing, from ἀΐσσω or ἱκνεῖσϑαι
and ἄλλομαι; others say, lascivious, from
ἐξύς, I. 4, 105. ¢

ἷξον, ὃς, δ, see ἵχω.

ἰξύς, voc, ἡ, the flank or side of the body,
the region above the hips, ifvz, ep. contr.
dat. for ἐξύϊ, * Od. 5, 231. 20, 544.

Ἰξίων, teovoc, ὃ, zion, king of Thessaly
and husband of Dia who bore Pirithous by
Jupiter; from this Ἰξιόνιος, én, cor, pertaining
to Irion ; ἄλοχος, ll. 14, 317.

᾿Ιοβάτης, ov, ὃ, king of Lycia, father of
Antia, and father-in-law of Preetus, who sent
Bellerophontes to him, that he might put him
to death. Hom. II. 6, 173, mentions not his
name, but Apd. 2, 2. 1; conf. Ἄτεια and
Tigottos.

iodvepys, ἐς (ἴ, from tor, νέφος), violet-
colored, purple, and generally, dark-colored,
εἴρος, * Od. 4, 135. 9, 426.

ἰοδόκος, ον (1, from ἰὸς, δέχομαι), contain-
ing arrows, arrow-holding, φαρέτρη, Od. 21,
12. 60. t

ἰοειδής, ἐς (¥, from ἴον, εἶδος), violet-color-
ed, and generally, dark-colored, cf. πορφύ-
geos, epith. of the sea, Il. 11, 298. Od. 5, 56.

ides, econ, ev (ἱ, from tov), violet-colored,
dark-colored (as πολιὸς), σίδηρος, 1], 23, 850.

Ἰοκάστη, ἡ, see ᾿Επικάστη.

ἰόμωρος, ὃν (), areproachful epith. of the
Argives, * Il. 4, 242. 14, 479; according to
most critics, skilled with the arrow, fighting
with arrows, from ἰός and μωρός, cf. ἐγχεσί-
μωρος ; [and Jahrb. von J. und Klotz, p. 259. ]
sense: ye, who only fight at a distance with
missiles, but will nof attack the enemy in
close conflict with sword and spear. It in-
dicates therefore, cowardice ; and from many
passages in Homer, it appears that archery
was little reputable. Koppen without proba-
bility takes it as an honorary epithet. But
as the ὁ here is short, and the ε in ἐός is al-
ways long, consequently several other expla-

262

[4
Ἵππευς.

nations have been sought. Schneider de
rives it from ia, voice, and translates, ‘ready
with the voice, boastful, bragging.’ Others.
from ἴον, explaining it, ‘destined to the fate

of the violet,’ i. e. a short-lived fate, or, toa —

violet-colored, i. 6. a dark fate, etc.

tov, τό (i), @ violet, Od. 5, 72. f ἢ. Cer. ἃ.
There were, according to Theophr. Hist
Plant. 6. 6, white, purple and black.
ἰονθάς, δος, ἡ, shaggy, hairy, epith. of
wild goats, Od. 14, 50. { (From ἔονϑος, akin
to ἄνϑος.)

ἰὸς, ὁ (Tfrom inus), plur. of iof and once
ta ia, 1], 20, 68; ¢ prop. that which is cast,
an arrow, conf. ὀϊστός.

ios, in, ἴον, ep. for εἷς, ula, ἕν, in gen. and
dat. with altered accent, ἰῆς, ig, Il. 6, 122 ; ἐἢ,
one, Il. 9, 319. τῇ δὲ ¢ in ἀναφαίνεται ods
ϑρος, supply Bot, to one (cow) death ap
peared, Il. 11, 174. Od. 14, 435.

* ἰοστέφανος, ov (στέφανος), violet-crown-
ed, h. 5, 18.

ἰότης, ητος, ἡ (i, prob. from i), only in
the dat. and accus. will, resolution, counsel,
bidding, advice, Il. 15, 41; often Seay ἰότητι,
by the will of the gods, Il. 19, 9. Od. 7, 214.
ἀλλήλων ἰότητι, the counsel of each other, II.
5, 814.

ἴουλος, ὁ (οὗλος), the ἤτοι down, the earli-
est appearance of beard, only in the plur.
Od. 11, 319. 1

ἰοχέαιρα, 1 (τ, from ἰός, χαίρω), delighting
in arrows, arrow-loving, epith. of Diana ; as
subst. mistress of the bow [huntress], I. 21,
480. Od. 11, 198.

ἱππάζομαι, depon. mid. (ἵππος), to guide
horses, to drive a chariot, 11. 23, 426. Τ

Ἱππασίδης, ov, ὁ, son of Hippasus= Cha-
rope, Il. 11, 426; = Socus, IL. 11, 431; = Hyp-
senor, Il. 13, 411; == Apisaon, Il. 17, 348.

Ἵππασος, 6, 1) father of Charope and
Socus, a Trojan, according to Hyg. f. 90, son
of Priam, 1]. 11, 425.450. 2) father ον
senor, 1], 13, 411. 3) father of on, Il.
17, 348.

ἵππειος, ἢ, ov (ἵππος), of a horse, belong-
ing to a horse, ζυγόν͵ φάτνη, onan, Il., κάπη,
Od. 4, 40. ἵππειος λόφος, a crest of horse-
hair, Il. 15, 537.

ἱππεύς, 706, ὁ (ἵππος), plur. once ἱππεῖς,
Il. 11,151; ἃ knight;in Hom. a charioteer,
one whp guides horses, 1]. 11, 51; == ἡνίοχος,
for the most part, opposed to πεζός, one who

Ἱππηλάσιος.

Sights from a chariot, 1]. 2, 810. 11, 529; also

a combatant for a prize in a chariot, II. 23,
262. cf. ἡνίοχος, παραιβάτης.

ἱππηλάσιος, ἡ, ov (ἐλαύνω), good for trav-
elling, passable for chariots. ἱππηλάσιος
od0¢, a chariot-road, * Il. 7, 340. 439.

ἱππηλώτα, ὃ, ep. for ἱππηλάτης, only nom.
sing. (ἐλαύνω), a charioteer, a horseman,
epith. of distinguished heroes, Il. 4, 387. Od.
3, 436; always in the ep. form.

ἱππήλατος, ov (ἐλαύνω), suited to driving
horses, convenient fortravelling, νῆσος (conve-
nientforarace-ground, V.),* Od. 4,607. 13,242.

Ἱππημολγοί, οἱ, the Hippomoilgi, prop.
horse-milkers, fr. ἵππος and auelyw, Scythian
nomades, who lived upon mare’s milk;
Strab. VII. p. 260, after Posidonius, places

. them in the north of Europe. Homer calls
them ἀγαυοί, from their simple mode of life,
Il. 13, δ.

ἱππιοχαίτης, ov, ὁ (χαίτη), of horse-hatr,
Logos, Il. 6, 469.

ἱππιοχάρμης, ov, ὁ (χάρμη), that practises
fighting from a chariot, a charioteer, Il. 24,
257. Od. 11, 259.

innoBoros, ov (Booxe), pastured by horses,
horse-nourishing, epith. of Argos, because the
plain of this city abounding in water, was
suited to the pasturing of horses; also spoken
of Tricca and Elis, Il. 4, 202. Od. 21, 347.

ἹἹπποδάμας, ἀντος, ὃ, a Trojan, slain by
Achilles, Il. 20, 401 (== ἱππόδαμος).

ἹΙπποδάμεια, ἡ, Hi mia. 1) daugh-
ter of Atrax, wife of Pirithous, mother of
Polypetes, Il. 2, 742. 2) daughter of Anchi-
ses, wife of Alcathous, sister of ASneas, 1].
13, 429. 3) prop. name of Brisefs, accord. to
Schol. ad IL 1, 184; see Βρισηΐς. 4) a hand-
maid of Penelope, Od. 18, 182.

innddapos, ov (δαμάω), horse-subduing,
horse-taming, epith. of heroes, and also of
the Trojans and Phrygians, Il. 2, 230. 10,
431. Od. 3, 17.

“Ἱππόδαμος, 6, Hippodamus, son of Me-
rops, from Percote, a Trojan, elain by Ulys-
ses, ἢ, 11, 335.

ἱππόδασυς, eux, v (δασύς), thickly covered
with horse-hair, κόρυς, Il. 3, 369; χυνέη, Od.
22,111.

ἱππόδρομος, ὃ (δρόμος), a race-course for
chariots, Il. 23, 330. ¢

ἱππόϑεν, adv. (ἵππος) from a horse, * Od.
8,515. 11, 531.

263

“Inno.

‘InnxoGo0¢, 6, 1) son of Lethus from
Larissa, grandson of Teutamus, leader of
the Pelasgians, 1]. 2, 840 seq. ; he is slain, 1].
17, 217-318. 2) son of Priam, Il. 24, 251.

ἱπποχέλευθος, ov (κέλευϑος), travelling
by horses, fighting from a chariot, epith. of
Patroclus, in * Il. 16, 126. 584. 839; since be-
ing the charioteer of Achilles he fought not
on foot. Thus the better Gramm. Eustath.
Ven. Schol. (The interpret. ὃς ὕτποις xe-
λεύεις, thou that commandest horses, is con-
trary to the usus loquendi. Bentley would
write, ἱπποκελεύστης.)

ἱππόκομος, ον (κόμη), set with horse-hair,
crested with horse-hair, τρυφάλεια, κόρυς, * II.
12, 339. 13, 132 seq.

ἱπποκορυστής, ov, ὁ (κορύσσω), arming
horses, or more correctly passive, furnished
with horses for fighting, epith. of heroes
fighting from war-chariots, * I. 2, 1. 16, 287.
21, 2085.

‘Innoxowy, ὠντος, ὃ, arelative and com-
rade of the Thracian king Rhesus, Il. 10,
518. (From κοεῖν--: νοεῖν, acquainted with
horses. )

‘Inaohoyos, ὁ, 1) aon of Bellerophontes,
father of Glaucus, Il. 6, 119. 197; king of the
Lycians, Il. 17, 140 seq. 2) ἃ Trojan, son of
Antimachus, slain by Agamemnon, Il. 11,
122,

‘Innéuayzog, 6, son of Antimachus, a Tro-
jan, slain by Polypeetes, Il. 12, 189.

‘Innovoos, 6 (acquainted with horses), 1)
a Greek, slain by Hector, IL 11,303. 2) prop.
name of Bellerophontes, cf. Schol. ad Il. 6,
155.

ἱπποπόλος, ov (πολέω), to go about with
horses, horse-driving, epith. of the Thracians,
Il. 13, 4. 14, 227.

ἵππος, 6, a horse, asteed ; ἥ ἵππος, a mare ;
also ϑήλεες ἵπποι, Il. 5, 269; and ἵπποι ϑή-
Asics, 1]. 11, 681. Homer uses both genders,
but chiefly the fem., since mares were re-
garded as better suited for travelling and
fighting, Il. 2, 763. 5, 269. Od. 4,635. The
heroes of the Trojan war used horses only
for drawing chariots, not for riding; (I. 10,
513 is commonly understood of riding, but
not with entire certainty,] see κέλης and ἄρ-
μα, Od. 4, 590; hence, 2) In the plur. [and
rarely in the dual, 1]. 5, 13, 237.], a span of
horses, or a team, in connection with agua, Il.
12, 120; and often ἵπποισιν καὶ ὄχεσφιν, IL.

‘Innxoovvn.

12,114. 119; hence also a) the chariot it-
self, 1]. 3, 265. 5, 13. ete.; hence, ἁλὸς ἵπποι,
the chariot of the sea, for a ship, Od. 4, 708.
b) warriors fighting from a chariot, in opposi-
tion to πεζοέ, Od. 14, 267, ἵπποι te καὶ ἀνέ-
ges, Il. 5, 554. 16, 167. .

ἱπποσύνη, ἡ (ἵππος), the art of managing
horses and of fighting from a chariot, Il. 4,
403. 11, 503; also in the plur. Il. 16, 776.
Od. 24, 40.

ἱππότα, 0, ep. for ἱππότης (ἵππος), a cha-
rioteer, a warrior fighting from a chariot,
epith. of heroes, espec. of Nestor; only ep.
form, often in the 1]. and Od. 3, 68.

‘Innoraddne, ov, 6, ἃ descendant of Hippo-
tes= olus, Od. 10, 2. 36.

“Ἱππύτης, ov, 6, con of Neptune or of Ju-
piter, father of AZolus, according to Hom.
and Ap. Rh. 4, 778; others say grandfather
of ASolus, through his daughter Arne, see
Αἴολος.

“Ιπποτίων, ὠνος, ὁ, a Mysian, father of
Morys, Il. 13, 392; slain by Meriones, IL. 14,
514, or perhaps another.

ἵππουρις, Woe, ἡ (οὐρά), as fem. adj. fur-
nished with a horse-tail, xvvén and κόρυς, Il.
3, 337. 11, 42. Od. 22, 124.

ἔπτομαι, depon. mid. fut. ἔψομαι, aor. ἐψά-
μῆν, to press, to squeeze; only metaph. to
oppress, to afflict (strike, V.), with accus.
(spoken of Jupiter and Apollo) λαόν, Il. 1, 454.
16, 237; (of Agamemnon,) to chastise, to
punish, Il. 2, 193 (akin to ἔπος, ἰπόω), * Il.

igat, αἱ or ἦραι, different readings, Il. 18,
531, for εἶραι, q. v.

igevs, ep. and Ion. for ᾧ ἱερεύς.

ἱρεύω, ep. and Ion, for ἑερεύω.

"Ion, ἡ ed. Wolf, “Ign ed. Spitzner, a city
in Messenia (different from Elga), one of the
towns promised by Agamemnon to Achilles
as a dowry, Il. 9, 150. Paus. calle -it the
later “βία; Strab. VIIL 360, incorrectly,
“Iga, on the way from Andania to Megalopo-
lia. Spitzner has adopted “Ign, which was
the common reading i in Paus. and which the
rule of accent requires. Aristarch. on the
ather hand, writes “Ton, cf. Spitzner.

ion’, ηκος, 6, Lon. and ep. for idgat (ἑερός),
@ kawk or falcon, to which species aleo the
κέρχος belonged, Od. 13, 86; prop. the sacred
bird, because the soothsayers observed and
divined from their flight, Il. 13, 62. 16, 582
(only in the contr. form with 7).

, UN

264

Ἴσασε.

Ἶρις, wWog, ἥ, necus. Ἶριν, Iris, according
to Hea. daughter of Thaumas and Electra ;
in the earlier rhapsodies of the Il. the only
messenger of the gods, not only amongst
each other, IL 8, 396, 15, 144; but also to
men, Il. 2,786. She interposes of her own
accord, Il. 3, 122. 24,74; and brings spon-
taneously the commands of Achilles to the
winds, Il. 23, 198. She commonly appears
in a foreign form, 6. g. as Politea, IL 2, 791;
and Laodice, Il. 3, 122. Her fleetness iz
compared to the fall of hail or to wind, IL
15, 172; hence ἀελλόπος, ποδήνεμος. In the
later poets she is goddesa of the rainbow.
(According to Herm. Sertia, from sige, to
join.)

ἶρις, Woe, 7, dat. plur. ἔρισσιν, IL 11, 27;
the rainbow, which in ancient times passed
with men as a message from heaven, Il. 17,
547.

igds, 7, 0» (7), ep. for ἱερός.

Ἶρος, a beggar in Ithaca, who was
called Arnaus, but was denominated JIgoc,
messenger (from ἶρις), because the suitors
thus employed him. He was large in per-
son, but weak, and insatiably greedy; he
was beaten by Ulysses, whom he insulted,
Od. 18, 1-7. 73. 239,

ig, ἱνός, ἡ ἥ, dat. plur. ἔνεσε (7), 1) sinew,
muacle, nerve ; in the plur. Od. 11, 219. IL
23, 191; espec. the neck-sinews, IL 17, 522.
2) muscular power, bodily strength, vigor,
strength, prim. of men, II. 5, 245. 7, 269; also
of inanimate things, ἀνέμου and ποταμοῦ, IL
15, 383. 21, 356. 3) Since strength is the
prominent trait of every hero, the strength
of the hero is spoken of by a circumlocution
for the hero himself. κρατερὴ ἔς Οδυσῆος,
the vigorous strength of Ulysses, for the
powerfully strong Ulysses, Il. 23,720; Τηλε-
μάχοιο, Od. 2, 409; cf. Bin, σϑένος.

ἐσάζω (ἶσος), fut. ἰσάσω, aor. 1 mid. ep.
iterat. form ἐσάσκετο, Il. 24, 607; act. to make
equal, spoken of ἃ woman weighing wool in
ecales, Il. 12, 435; see ἔχω. 2) Mid. to make
oneself equal, to esteem oneself equal, revi, Il.
24, 607.

ἴσαν, 1) 3 plur. imperf. from εἶμι. 2)
Ep. for ἤδεσαν, see EIGS2, B.

"Isavdgoc, ὁ (manlike), son of Bellero-
phontes, slain by Mars in an engagement
against the Solymi, il. 6, 197. 203.

ἴσασι, see ELAR, B.

|

Ἰσάσχετο.

ἰσάσκετο, see ἰσάζω.

ἴσϑι, imper. see EIN, B.

ἔσϑμιον, τό (ἰσϑμός), prop. what belongs
to the neck, a necklace, a neck-band, Od. 18,
300. t

ἔἴσκω, ep. (from root ZK, exe), poet. form
of ἐέσκω, only pres. and imperf. to make equal,
to make similar, to liken, τέ τινε, φωνὴν ado-
χοις (for φωνῇ ἀλόχων) toxovea, making the
voice like the voices of the wives [i. 6.
imitating their voices}, Od. 4, 279. 2) In
thought: to deem like, to esteem equal or
like. ἐμὲ σοὶ ἴσκοντες, eateeming me like
thee (i. 6. taking me for thee, V.), 1]. 16, 41.
ef. Il. 11,7908 3) In two places, Od. 19, 203,
and 22, 31, some critics explain ἔσχε and
ἔσχεν, She spake,’ as it occurs aleo in Ap.
Rhod. But Eustath. with the more exact
critica, interprets it by εἴκαζε, ὡμοίου,
19, 203. ἔσχε ψεύδεα πολλὰ λέγων ἐκύμοισιν
ὁμοῖα, prop. uttering many falsehoods, he
made them like the truth; and Od. 22, 31.
ἔσκεν ἕκαστος ἀνήρ, each one imagined, i. 6.
was deceived in his opinion, as the following
words show, cf. Buttm. Lexil. II. p. 83, who
conjectures that ἔσπε should be the reading
in Od. 22, 31.

Ἴσμαρος, 7, ἃ city in Thrace, in the realm
of the Ciconians, near Maronia, famed for its
strong wine, Od. 9, 40. 198.

ἰσόθεος, ov (1, ϑεός), godlike, equal to a
god, epith. of heroes, Il. 2, 565, and Od.

ἐσόμορος, ον (i, μόρος), having an equal
share, an equal lot, Il. 15, 209. ¢

ἐσόποδον, τό (πέδον), an equal bottom,
level ground, a platn, HL. 13, 142.

ἶσος, ton, ἶσον, ep. for ἔσος, ep. also in
fem. ion, ᾳ. v. 1) equal in quality, num-
ber, value, strength; sometimes also simi-
lar ; absol. ἶσον ϑυμὸν ἔχειν, Il. 13, 704 ; with
dat. δαίμονε, Il. 5, 884; “Agni, Il. 11, 295; and
even often with the dat. of the pers. although
the comparison concerns only something be-
longing to the person. ov μὲν gol ποτε ἶσον
ἔγω γύίρας ἴον yégas τῷ σῷ γέραϊ ἶσον, I never
receive a reward equal to thine, Il. 1, 163. cf
17,51. 2) equally shared. ἴση μοῖρα μένοντι
καὶ εἰ μάλα τις πολόμιζοι, there ia an equal

portion to him who remains Ὀεϊμηὰ (at the | up,

ships), and to him who fights ever so vigor-
ously, IL 9, 318; often ivy alone, Il. 11, 705.
12, 423. Od. 9, 43, 3) The neut, sing. as
adv. ἦσον and ἶσα, ot κηρί, like death, 1.

265

“Torn.

3, 454. 15, 50; oftener the neut. plur. ἶσα τε-
κόεσσι, ΤΙ. 5, 71. 16, 439; and with prep. χατὰ
ἶσα μάχην τανύειν, to suspend the fight in
equipoise, to excite it equally, Il. 11, 336.
é ἶσα, IL 12, 436. The passage Od. 2 203,
ia variously explained. χρήματα δ᾽ αὖτε κα-
κῶς βεβρώσεται, οὐδέ ποὶ ἴσα ἔσσεται, thy
possessions are consumed, and never will the
like be to thee, i.e. that which is consumed
will never be replaced. Thus Nitzsch, and
this appears most natural. Eustath. says,
‘they will never remain equal,’ i. 6. will con-
tinually decrease. Others, as Voss, ‘there
will be no equity.’ Both are contrary to the
Hom. usus loquendi.

"Ioo¢, 6, von of Priam, slain by Agamem-
non, Il. 11, 101.

ἐσοφαρίζω (7, from ἶσος and φέρω), to put

Od. | oneself on an equality with any one, to liken,

to compare oneself to in any thing ; tiv? μένος,
to any one in strength, Il. 6, 101; ἔργα ᾿4ϑή-
yn, Il. 9, 390; and with the dat. alone, IL 21,
194.

ἰσοφόρος, ον (φέρω), bearing a like bur-
den, of equal strength, βόες, Od. 18, 373. ὦ

ἰσόω (ἶσος), only optat. aor. ἰσωσαίμην, to
make equal, mid. to become equal, with dat.
Od. 7, 212. 1

ἴστημι, imperf. ἵστην, 3 sing ep. iterat.
form ἵστασκε, ἵστασχ᾽, Od. 19, 574; fut. στή-
ow, aor. 1 ἔστησα, also ep. 3 plur. ἔστασαν for
ἔστησαν, Il. 12, 55, 2, 525 (ἵστασαν, Spitzn.).
Od. 3, 182. 18, 307, ef, ἔπρεσε; aor. 2 i ἔστην,
ep. iterat. form στάσκον, and 3 plur. ep. ἔσταν
and στάν, eubj. στῶ, 2 sing. στήῃς for στῇς,
etc., 1 plur. ep. στέωμεν and στείομεν for στῶ-
per, infin, στήμεναι for στῆναι, perf. ἕστηκα,
and pluperf. ἕστηκειν ; the dual and plur. only
in the syncop. forms: dual ἕστατον, plur.
ἕσταμεν, ἕστάτε, and poet. ἕστητε, 1]. 4, 243.
246; 3 plur. ἑστᾶσι, subj. ἑστῶ, optat. ἑσταί-
ἣν, infin, ἑστάμεναι, ἑστάμεν, part. only the
oblig. cas. ὁστἄότος, etc., plupf. dual ἕστἄτον,
3 plur. ἕστἄσαν ; mid. fut. στήσομαι, aor.
ἐσιησάμην, aor. pasa. ἐστάϑην, signif: 1)
Trans. in the pres. imperf. fut. and aor. 1, 10
place, to cause to stand, of animate and ina-
nimate objects, hence 1) to put up, to set
to place erect, with accus. Il. 2, 525; éy-
χος, Ul. 15, 1265 τρίποδα, Il. 18, 344. 2) to
cause to rise, to raise, νεφέλας, Il. 5,523. Od.
12, 405; xoving opsydny, Il. 13, 336; hence
metaph. to arcite, to stir up, φυλόπιδα, ἔριν,

Ἱστίαεα.

Od. 11, 314. 16,292. 3) to cause to stand,
to hinder, to bring to a stand, to check, to
stop (in their course), ἵππους, Il. 5, 368;
γέας, to anchor the ships, Od. 2, 391. 3, 182;
μύλην, to stop the mill, Od. 20, 111; hence,
to cause to stand in the balance, i. e. fo
weigh, τάλαντα, Il. 19, 247. 22, 350. II) In-
trans. and reflex. in the aor. 2 perf. and plu-
perf. act. 1) to place oneself, to stand, perf.
ἕστηκα, I have placed myself, or I stand ;
ἑστήκειν, I etood, in which signif. the mid. is
used to supply the pres. impf. and fut. both
of animate and inanimate things. 2) to
stand, of warriors, Il. 4, 334; νῆες, σκόλοπες,
Il. 9, 44. 12,64. 3) to stand up, to arise, Il.
1, 535; to stand forth, to Lift oneself, χρημνοί,
IL. 12, 55, ὀρϑαὶ τρέχες 6 ἔσταν, the hair stood
erect, Il. 24, 359. ὀφϑαλμοὶ ὡσεὶ κέρα ἕστα-
σαν, the eyes stood out like horns, Od. 19,
211; hence metaph. ἕβδομος ἑστήκει μεῖς, the
seventh month had begun, Ii. 19, 117; hence
ἵσταται, begins, Od. 14, 162. 4) to stand still,
to keep one’s place, κρατερῶς, 1]. 11, 410. 13,
56. III) Mid. espec. aor 1. 1) to place for
oneself, to put up, with accus. κρατῆρα ϑεοῖ-
σι, Il. 6, 528; στόν, to put up the loom-beam,
Od. 2, 94; στόν, to raise the mast, II. 1, 480.
Od. 9,77. ἀγῶνα, to begin a combat, h. Ap.
150. 2) Oftener intrans. and reflex. to place
oneself, in the passages cited under no. Ἢ. IL
2, 473. πάντεσσιν ἐπὶ ξυροῦ ἵσταται ἀκμῆς,
Il. 10, 173; see ἀκμή. δοῦρα ἐν γαίῃ ἵσταντο,
the spears remained sticking i in the earth, Il.
11, 574; metaph. »εζῖκος ἵσταται, the contest
begins IL. 13, 333. Cf. on ἔστασαν, Buttm.
§ 107. 6. Thiersch δ 223. Kihner § 182.

“Ἰστίαια, 7, ep. and Ion. for ᾿Ἑστίαια, a
town in Eubcea, on the northern coast, later
᾿Ωρεύς, 1]. 2, 537.

ἱστίη, ἡ, lon. and ep. for ἑστία, the domes-
tic hearth, which at the seme time was a
domestic altar of the household gods; it was
the asylum of all suppliants, and an oath by
it was peculiarly sacred, * Od. 14, 159. 17,
156. 19, 304. (The middle syllable is always
long.)

* Torin, ἡ (Torin, ed. Herm.), ep. for
Ἑστία, Vesta, daughter of Saturn and Rhea,
tutelary deity of the domestic hearth, of
houses and cities, h. 23, 1. 28, 1.

ἱστίον, τό (dim. from ἶστός), prop. any
thing woven, cloth ; in Hom. a sail, comm.
in the plur. 1]. 1, 480; sing. Π. 15, 627. Od. 2,

266

Ἰσχάνω.

427. The sails were commonly of linen
(aleo called σπεῖρα). They were attached
to the mast by yards. They were hoisted
(πεταννύναι, ἀναπετανγύναι) in a favorable
wind, and furled (στέλλεσϑαι) in an unfavor-
able, Il. 1, 433. Od. 3, 11. |

ἱσεοδόκη, ἡ (δέχομαι), the receptacle of |
the mast, the place in which it was stowed
when lowered, Il. 1, 434. f

ἱστοπέδη, ἡ (πέδη), the mast-stay, a tranz-
verse piece of timber, in which the mast ofa |
vessel was fixed, * Od. 12, 51. 162. |

ἱστός, ὁ (ἵστημι), 1) the mast, which ὦ
stood in the middle of the ship, and was at-
tached by two ropes (ngorovor) to the bows -
and stern of the ship. The mast was taken
down and lay in the ship when at anchor, Il.
1, 434; at departure it was raised (ἀεέρειν,
στήσασϑαι), Od. 2, 424. 9,77. 2) a loom-
beam, the beam upon which the warp was |
drawn up perpendicularly, eo that the ᾿
threads hung down, instead of lying hori-
zontally upon the warp-beam as with us;
hence ἱστὸν στήσασϑαι, to put up the loom- |
beam, Od. 2,94. ἱστὸν ἐποίχεσθαι, to go |
around the loom in order to weave; for the |
weaver sat not before it, as with us, but went |
around, Il. 1, 31. Od. 5, 62. This kind of |
weaving is still in partial use in India. 3)
the warp itself, and gener. the web. iatoy
ὑφαίνειν, 1]. 3, 125. Od. 2, 104. 109.

ἔστω, imperat. see ELAN, Β. |

ἴστωρ, ορος, ὁ (εἰδέναι), one who is intel-
ligent, one who knows; espec. like cogni-
tor, an umpire. ἐπὶ totog:, before the judge,
or [rather] before a witness, * I]. 18, 501. 23,
486. ἵστωρ stands in ed. Heyne, and in ἢ.
32, 2, ed. Wolf. The derivation favors the
spiritus Jenis.

ἰσχαλέος, ἡ, ον, poet. for ἐσχνός, dry, dried,
Od. 19, 233. t

ἰσχανάω, ep. form οἵ ἔσχω ; ἰσχανάᾳ, ἰσχα-
γόωσιν, ep. for ¢ lozarg, ἰσχανῶσιν, ep. iterat
imperf. ἐσχανάασκον, 1) Act. to hold, to hold
back, with accus. ἢ, 5, 89. 15, 723. 2) to
attach oneself to, to strive after, to be eager
for, with gen. δρόμου, φιλότητος, 1], 23, 300.
Od. 8, 288; and with infin. Il. 17, 572. ΠῚ
Mid. to check oneself, to delay, to tarry, ἐπὶ
ynuoly, Il. 12, 38. Od. 7, 161. -(Only pres,
and imperf.)

ἰσχάνω, poet. form from ἔσχω = ἰσχανάω,
to hold, to hold back, to hinder, with accus. Il.

᾿Ἰσχέον. 267 Ἴφιτος.

24. 387. 17, 747. Od. 19, 42; see κατισχάνω,
h. 6, 13.

ἰσχίον, τό, 1) Prop. the hip-joint, the hip-
pan, i.e. the cavity in the hip-bone in which
the head of the thigh-bone (μηρός) turns, Il.
5, 305. 2) Comm. the hip, the loins, eapec.
the upper part, IL 11, 339. Od. 17, 234; plur.
8, 340. (Prob. from ἰσχύς, akin to ἰξύς.)

- Ἴσχυς, νος, 6, son of Elatus, the lover of
Coronis, h. Ap. 210.

* ἰσχύω (ἰσχύς), fat. ὕσω, to be strong, to be
able, Batr. 280.

ἔσχω, poet. form of ἔχω, only pres. and im-
perf. chiefly in the signif:: 1) to hold, to hold
fast, to hold back, tia, Ul. δ, 812; ἵππους, Il.
15, 546; metaph. ϑυμόν, to restrain the spi-
rit, 11. 9, 256 ; σϑένος, Il. 9,352. 11) Mid. to
hold oneself, to restrain oneself, Il. 2, 247;
restrain yourself, i.e. be silent, Od, 11, 251.
δ) With gen. to restrain oneself from a thing,
to cease, λώβης, πτολέμου, Od. 18, 347. 24,
§31.

ἐτέη, ἡ, lon. for ἐτέα, willow, Il. 21, 350;
saliz alba, the common ozier, Od. 10, 510.

ἴτην, imperf. of εἶμε.

"Izvios, 6, son of Zethus and Aedon,
whom his mother killed in a fit of frenzy,
| Od. 19, 522; cf. “Ander.

᾿Ιτυμονεύς, ἤορ, 6, son of Hyperochus
in Elis, who abstracted from Nestor a part
of hie herds, and was slain by him, Il. 11,
671 seq.

ἔτυς, vog, 7, prop. any circle; in Hom. the
circumference or periphery of a wheel, made
of felloes of wood, Il. 4, 486. 5,724. (Prob.
from itéa.)

ἔτω, 566 εἶμι.

“Izev, ὠνος, ἦ (Ὁ), & town in Larissa in
Phthiotis (Thessaly), with a temple of Mi-
nerva, Il. 2, 696. Ἴτωνος, ὃ, Strab. -

ἰυγμός, ὁ (tutu), a cry, a cry of joy, a
ehout, IL 18, 572. t

ἰύζω (i), to shout for joy, to cry aloud ; in
Hom. to terrify an animal by loud crying
and shrieking, Il. 17, 66. Od. 15, 162.

᾿Ιφεύς, jog, ὁ (ἢ), see Ἶφις.

᾿Ιφϑίμη, ἡ, daughter of Icarius and sister
of Penelope, wife of Humelus of Pherm, Od.
4, 797.

ἴφϑιμος, ἡ, ov and o¢, ov, strong, mighty,
powerful [or, rather, highly honored, greatly
lauded, according to the deriv. of the Schol.],
prim. as epith. of heroes possessing physical

power, hence also spoken of head and shoul-
ders, Il. 3, 336. 11, 55; and gener. active,
lively, noble, spoken of women, ἢ, 5, 415. 19,
116. Od. 10, 106. (Prob. from ἶφι, with the
termination jos and epenth. 3; according
to the Schol. from igs and τιμή, greatly
lauded.)

ἶφι, adv. (prob. an old dat. from is), strong-
ly, powerfully, with might, with power, ἀνάσ-
σειν, μάχεσϑαι, 1], 1, 38. 2,720; δαμῆναι, Od.
18, 156.

᾿Ιφιάνασσα, ἡ (1, ruling with power),
daughter of Agamemnon and Clytemnestra,
called in the tragic writers ‘Ipiyévese, Il. 9,
145.

᾿Ιφιδάμος, ἀντος, ὁ (7), son of Antenor
and Theano, who was educated in Thrace
with his grandfather Cisseus, Il. 11, 221.

᾿Ιφικλήειος, ἢ, ον, ep. for ᾿Ιφικλεῖος, per-
taining to Iphiclus. ἡ βίη ᾿Ιφικληείη, Od. 11,
290.
Ἴφικλος, ὁ (7 in the beginning), son of
Phylacus, from Phylace in Thessaly, father
of Protesilaus and Podarces, noted as a
runner. His noble herds of cattle were de-
manded by Neleus of Bias as a price for his
daughter Pero, Il. 2, 705. 23, 636. Od. 11,
289 seq. Conf. Blas.

᾿Ιφιμέδεια, ἡ (Tin the beginning), daugh-
ter of Triope, wife of Aleus, mother of Otus
and Ephialtes by Neptune, Od. 11, 305 (from
μόδομαι, the mighty ruler).

"Iqivoos, ὁ (the first ε long), son of Dexi-
us, a Greek, slain by the Lycian Glaucus, 1].
7, 14.

Ἶφις, tog, ὁ (not ᾿Ιφεύς), accua. “Jpea, a
Trojan, slain by Patroclus, 1]. 16, 417; see
Buttm. Gr. Gram. § 51. Anm. 1. p. 192.

"Ic, tog, 7, daughter of Enyeus, a clave
of Patroclus, II. 9, 667.

ἴφιος, ἡ, ov (ἶφι), strong, espec. robust,
fat, only ἴφια μῆλα, 1]. 5, 556. Od. 11, 108
(the first + long). [Conf. Jahn and Klotz
Jahrb. p. 268, where ἔφιος is rejected, and
ἴφια derived from igus).

᾿Ιφιτίδης, ὁ, son of Iphitus = Archeptole-
mus, Il. 8, 128,

᾿Ιφιτίων, ὠνος, ὁ (7 in the beginning), eon
of Otrynteus of Hyde, slain by Achilles, IL.
20, 382. (From τέω, avenging powerfully.)

Ἴφιτος, ὁ (7 in the beginning), 1) son of
Eurytus from (Εἰ ἢ ἴα, brother of Iole, an
Argonaut, Ono the journey, when he was

᾿Ιχϑυαω.

seeking the mares which had been concealed
by Hercules, he gave his bow to Ulysses in
Meseenia. When he found them with Her-
cules, he was slain by him, Od. 21, 14 eeq.
2) eon of Naubolus, an Argoneut of Phocis,
father of Schedius and Epistrophus, 1. 2,
518. 17, 306. 3) father of Archeptolemus,
UL. 8, 128.

ἰχϑνάω (ἰχϑύς), ep. iterat. form, imperf.
lySvacoxoy, Od. 4, 368; to fish, to take fish,
* Od. 12, 95.

ἰχθυόεις, ἐσσα, ἐν (ixFis), fishy, abounding
in fish, epith. of the eea, and of Hyllus, Il. 9,
4, 360. 20, 392; κέλευϑα, Od. 3, 177.

ἐχϑύς, Yoo, 6, nom. and accus. plur. ἐχϑύ-
ες, ἰχϑύας, contr. ἰχϑῦς, Od. 5, 58. 12, 331; 4
Ssh ; taking fish in nets was already custom-
ary, Od. 22, 384 seq. (vin nom. and accus.
sing. long, Il. 21, 127; eleewhere short.)

* iyvaioc, ain, αἷον (ἴχνος), tracing, track-
ing, epith. of Themis, who traces out the ac-
tions of men, h. in Ap. 94. According to the
Gram. from the town Jchne@ in Thessaly,
where she had atemple. The last deriva-
tion Herm. ad loc. prefers.

iystov, τό (prop. dimin. of ἴχνος, a trace, a
track, a footstep, 1]. 18, 321. ἢ. Mere. 220.
pet Tyna τινος βαίνειν, to follow one’s steps,

K, the tenth letter of the Greek alphabet,
and the sign of the tenth book.

κάββαλε, ep. for κατέβαλε, see καταβάλλω.

Καβησός, 9, 8 town in Thrace on the Hel-
lespont, or in Lycia, from which is Καβησό-
Sev, from K. (ἔνδον refera to Troy), 1]. 13,
363.

χαγ, ep. for xat before γ; xay γόνυ, for
κατὰ γόνυ, (accord. to Bothe, xayyorv), Il.
20, 458. Tf

ndxyavos, ov (καίω with a kind of redupl.),
that may be burned, dry, ξύλα, Il. 21, 364.
Od. 18, 308. ἢ. Mere. 136.

καγχαλάω (ep. pres. καγχαλόωσι, καγχα-
λόων for καγχαλῶσι, «αγχαλῶν), to laugh
aloud, to rejoice, Il. 6, 514. Od. 23, 1. 59; to

268

Keed unis.

Od. 2, 406; tracks, Od. 19, 436. 2) Gener.
gat, movement, Il. 13, 71.

ἔχνος, τό, a track, a footstep, a trace, Od.
17, 317. tT

ἰχώρ, ὥρος, 6, accus. ἐχῶ, ep. for ἐχῶρα
(Kaboer § 266, 1. Buttm. § 56, note 6, e);
tchor, the blood of the gods,—~a humor simi
lar to blood, and which supplies its place in
the > gode, | ᾿ I. 5, 340. 416.

iw, ἱπός, 6, nom. plur. ἵπες (ὕττομαι), an
insect which gnaws horn and vines, Od. “ἢ
395. 7

ἔψαο, see ἔπτομαι.

ἰωγή, ἡ, α shelter, a protection, Βορέω,
Od. 14, 533; + see

against the north wind,
ἐπιωγαί.

icon, ἡ (id, ζ), a call, a voice, spoken of |

men, Il. 10, 139; and generally, clamor, noise,
of the lyre and the wind, Od. 17, 261. 1]. 4
376 ; of fire, Il. 16, 127.

ἰῶκα, see denen.

ἰωκή, ἡ ἡ (from δίω and διώκω), metaplast.

accus, sxe, as if from ἐώξ, I]. 11, 601; T prop. |

pursuit in battle; and generally, the tresmruit
of battle, the noise of battle, plur. IL. δ, 521.
2)° "Ἰωχή, personified, like Ἔρις, * 1]. δ, 740.

ἰωχμός, ὁ
batile, * Il, 8, 89. 158.

laugh to scorn, Il. 8, 43, (From 4/2. ye-
daw, cachinnor.)

xayo), contr. form καὶ ἐγώ, Il. 21, 108; 1
yet rejected by Spitzner.

x00, ep. for κατὰ before J, 6. g. xad δέ, κὼδ
δώματα, Od. 4, 72.

καδδραϑέτην, see καταδαρϑάνω.

καδδῦσαι, see xazadve.

Καδμεῖος, ἡ, ον (Καδμος), derived from
Cadmus, Cadmean, in Hom. plur. οὗ Kad-
μεῖοι, the inhabitants of the citadel Cadmea,
i.e. the Thebans, 1]. 4, 391. Od. 11, 276.

Καδμείων, vos, ὁ == Kadusios, ll. 4, 385.
5, 804.

* Kadunic, og, 7, peculiar fem. of Kaé-
μεῖος, daughter of Cadmus= Semele, h. 6,57.

ὁ (ἰωχή), pursuit, the tumult Sf

Kadpos.

Κάδμος, ὁ (Herm. Instruus), Cadmus, eon
of the Phosnician king Agenor, brother of
Europa, husband of Harmonia. [ἢ his jour-
neyiogs in quest of Europa, who had been
seduced by Jupiter, he came at last to Βωο-
tia, and founded the fortress Cadmea. Ho-
mer mentions him only as the father of Ino,
Od. 5, 334.

KAA, see καίνυμαι.

Κάειρα, ἡ, fem. οἵ Κάρ, a female Carian,
prob. from the root Kang, Il. 4, 142. 1

καήμδναι, see καίω.

καϑαιρέω (αἱφέω), fut. noe, aor. καϑεῖλον,
aubj. ep. 3 sing. καϑέλῃσι, 1) to take down,
to draw dawn, th; ἱστία, Od. 9, 149; ζυγὸν,
Il. 24, 268; cous ϑανόντι, to close the
eyes of a corpse, 1], 11, 453; and in tmesia,
Od. 11, 426. 2) Expec. to take down with
violence, to cast down, τοῦ, IL 21, 327; hence,
to , to carry off, spoken of Fate,
Od. 2, 100; metaph. of sleep, Od. 9, 372-3.

καϑαίρω (xaPagos), aor. 1 ἐκάϑηρα and
ep. xadnga, to purify, to cleanse, to wash off,
with accus. κρητῆρας, Igovous, τραπέζας ὕδα-
τι, Od. 20, 152. 22, 439, 453; ῥυπόωντα, Od.
6, 87; trop. xaddsi προφώπατα καϑαίρειν, to
adorn with beauty, see κάλλος, Od. 18, 192.
2) to bring away by cleansing, to wash
away; ἀπὸ χροὸς λύματα, Il. 14, 171; ῥύπα,
Od. 6, 93; with double accus. εἰδ' ἀγεσ αἷμ
κάϑηρον᾽ Ελϑῶν ἐκ βελέων Σαρπηδόνα, 1]. 16,
667. In this passage, which is variously ex-
plained, place with Spitz. a comma before and
after ἐκ βελέων, go that it will sig. extra jactum
telorum. Thus Voss: ‘Go, beloved Phoebus,
to cleanse Sarpedon from blood, beyond the
missiles of battle.’ Instead of Σαρπηδόνα
Ariatarchus reads Σαρπηδόνι; Eustath. how-
ever, defends the double accus. and compares
IL 1, 236-7. 18, 345. ὃ) Ina religious signif.
ϑεεέῳ δέπας, to purify a goblet by fumigation
with brimstone, 1]. 16, 228.

καϑάλλομαι, depon. mid. (ἄλλομαι), to
leap down ; metaph. to rush down, spoken of
a tempest, Il. 11, 298. 7

καθάπαξ, adv. (anak), once for all, en-
tirely, Od. 21, 349. t

καϑάπτομαιε, depon. mid. (ἅπτω), to touch,
to attack, always tive ἐπέεσσιν, to approach
any one with words, a) In a good sense:
ἐπ. μαλακοῖσίν τινα, to address any one with
kind words, IL 1, 582; or μειλιχίοις ἐπ., Od.
94, 393; abeol. Od. 2, 39.240 seq. ὃ) Ina

269

Kad ilo.

bad signif. ἀντιβίοις é., to attack with angry
words, Od. 18, 415. 20, 323; absol. 15, 127.
16,421. (The dat. depends upon κέκλετο, cf.
Od. 2, 39.)

καθαρός, ἡ, 09, clean, unspotted, εἵματα,
Od. 2) clean, clear. ἐν καϑαρῷ, subaud.
τόπῳ, in a clean place (a place free from
dead bodies), Il. 8, 491. 10,199. 3) Metaph.
pure, blameless. καϑαρῷ Savare, by an
honorable death, i.e. not by the halter, Od.
22, 462. Adv. καϑαρῶς, purely, h. Ap. 121.

καϑέζομαι, depon. mid. (ἔζομαι), only
pres. and imperf. to sit down, to sit, ἐπὶ ϑρφό-
you, 1]. 1, 536; ἐπὶ λέϑοισι, Od. 3, 406; to sit
in council, to ‘hold asession, Od. 1, 372. 2)
to reside, to dwell, Od. 6, 205.

xudenna, see καϑίημι.

καϑείατο, see κάϑημαι,

καϑεῖσα (εἶσα), defect. nor. to seat, to
cause any one to be seated, τινὰ ἐπὶ ϑρόνον,
IL 18, 389. 2) to eet down, to place, to cause
to remain, Il. 2, 549. 3, 382; teva σκοπόν, to
place one as a spy, Od. 4, 524.

καθέξϑι, BEE κατέχω.

καϑεύδω, imperf. ep. καϑεῦδον, only pres.
and imperf. to sleep, to rest, Il. 1,611; ἐν φι-
λότητι, Od. 8, 313. [According to Eustath.,
Jahrb. Jahn und Klotz, p. 268, and Felton ad
loc. it signifies in Il. 1, 611, ‘to lie down.
This, however, is not the necessary sense,
since the usual signif. does not conflict with
IL 2, 2, where ovx ἔχε ὕπνος forms an anti-
thesis ‘with εὗδον παννύχιοι, cf. Schol. ad Il.
2, 2.]

καϑεψιάομαι, depon. mid. (Epscopes), to
deride, to mock, τιγός, Od. 19, 372. ἢ

κάϑημαι (μαι), imperf. ἐκαϑήμην , 3 sing.
κωϑῆστο and ἐκώϑητο, h. 6, 14; 3 plur. καϑεί-
ato, ep. for κάϑηνγτο, to sit down, παρά τινι,
Il. 7, 448; ἐν or ἐπί τινι, Il. 11, 76. 14,5;
espec. to sit at ease, to sit in state, to be
throned, Od. 16, 264.

κάϑηρα, see καϑαίρω.

καθιδρύω (ἱδρύω), to
τινά, Od. 30, 257. t

noditéve (ἱζάνω), to seat oneself, ϑῦὥκόν.
de, Od. 5, 3. t

καϑίζω (ite), imperf. κάϑεζον, once ἐχά-
ϑιζον, Od. 16, 408 (Buttm. Lexil. I. p. 278,
would read δὲ κάϑεζον), aor. ἐκάϑισα, part.
ep. καϑίσσας, 1) Trans. to seal, to cause to
sit, with accus. Il. ; ἀνδρῶν ἃ ἀγοράς, to consti-
tute, to convoke assemblies of men, Od. 2,

seal, to cause to sit,

Καϑέημε.

69; proverbially, xaSifew τινὰ ἐπὶ ovdei, to
seat any one upon the ground, i.e. to plun-
der him of his property, h. Merc. 284; see
οὗδας. 2) Intrans. to seat oneself, to sit, ἐπί,
παρά τινι, Il. 8, 436; [and alone,] Il. 3, 426,
Od. 4, 649,

καθίημι (ἴημι), aor. 1 χαϑέηκα, inf. aor. 2
καϑέμεν, ep. for xaFeivat, 1) to send down,
to cast down, with accus. οἶνον λαυκανίης, to
send the wine down the throat, Il. 24, 642;
ἵππους ἐν δίναις, to sink the horses in the
waters, in order to propitiate the river-god,
Il. 21, 132; κεραυνὸν χάμαζε, Il. 8, 134 (by
tmesis). 2) to let down, to lower, ἱστία ἐς
νῆας, Od. 9, 72. ἢ. Ap. 503.481. (On the
dual aor. 2, κάϑετον, see Buttm. Auef. Gram.
§ 33. 3. Anm. 3.)

καϑικνέομαι (ἱκνέομαι), only aor. καϑικό-
μὴν, to go to, to reach, to arrive at, to touch,
to hit; only metaph.; spoken only of disa-
greeable things. ἐμὲ καϑίκετο πένϑος͵ Od. 1,
342. μάλα πώς με καϑίκεο ϑυμὸν ἐνιπῇ, thou
hast exceedingly wounded my heart by re-
proach, Tl. 14, 104.

καϑίστημι (torque), imper. pres. ep. xa-
ϑίστα, aor. 1 κατέστησα, aor. 1 mid. κατεστη-
σάμην, 1) Only trans. to put down, to set
down, to put away ; with accus. κρητῆρα, the
mixer, Il. 9, 202; νῆα, to direct the ship
down, i. 6. to shore (appelle navem], Od. 12,
185; hence Ζύλονδε καταστῆσαϊ τινα, to cou
vey any one to Pylos (connected with ἐφέσ-
oat, to put upon land), Od. 13,274. 11) Mid.
= act. to let down, λαῖφος βοεῦσιν, h. Ap.
407.

Ἐχκαϑοπλίζω (δπλίζω), to arm; mid. to
arm oneself, Batr. 122,

καϑοράω (gan), aor. κατεῖδον, part. xa-
τιδῶν, to look down, ἐξ Ἴδης, Il. 11, 337; with
accus. lo survey, to inepect any thing, h. Ap.
136. Mid. as depon. ἐπ᾽ alay, Il. 13, 4.

καϑύπερϑε, and before a vowel καϑύπερ-
Sey, adv. (ὕπερϑε), 1) from above, down
from above, Il. 3, 337; with gen. Od. 8, 279.
2) above, over, 1]. 2, 754. λαοῖσιν καϑύπερϑε
πεποιϑότες͵ trusting to the people who were
above, Il. 12, 153; spoken of the situation of
places, Il. 94, BAS ; with gen. Χίοιο, above
Chios, i. 6. north of it, Od. 3, 170. 15, 404.

καί, conjunc. and, also, marking connec-
tion and increase. [) As ἃ copulative con-
junc. καί connects 1) Ideas and sentences
of every kind, whilst the enclit, τό connects

«αν».

210

g
Kaveuve.

only related ideas. 2) τό---καί, as well—as,
shows that the connected ideas stand in
close and necessary union; in Hom. the two
words stand together, 1]. 1, 7. 17. Od. 3, 414
3) καί te, the Lat. atque, annexes something
of the same kind ; it often points to something
special: and indeed, 1]. 1, 521. Od. 23, 13
In like manner we have ἠδὴ καί, Od. 1, 240;
nusy, ἡδὲ καί, 11. 5, 128. 4) The original
enhancing power shows itself, although fee-
bly, in sentences which annex an action
quickly following what precedes, ὡς ag ἔφη,
καὶ ἀναΐξας---τίϑει, Il. 1,584. 5) In an ana-
coluthon καὶ connects a particip. and a finite
verb, ὡς φαμένη, καὶ ἡγήσατο, Il. 22,247. Ia
like manner in apodosis after temporal con-
junctions, καὶ τότε, Il. 1,478. II) As an en-
hancing adverb: in the orig. signif. even,
also, still, etiam, καὶ renders a single word
or a sentence emphatic. According to the
character of the antithesis, the augmenting
force may be 1) Strengthening, a) With
verbs, substantives, numerals: even. τάχα
κἂν καὶ ἀναίτιον αἰτιόῳτο, he might easily
blame even an innocent person, Il. 12, 301.
ef. Il. 4, 161. δ) Espec. καὶ with particip.
and adj. forms an antithesis to the main verb
of the sentence; in which case it may be
translated by although, however. “Ἕκτορα, καὶ
μεμαῶτα (however impetuous) μάχης σχήσε-
σϑαι ὀΐω, 1]. 9, 656. καὶ ἐσσύμενον, Il. 13, 787.
16, 627. c) With compar. still. ϑιεὸς καὶ
ἀμείμονας ἵππους δωρήσαιτο, Il. 10, 556. d)
With adverbs: καὶ λέην͵ καὶ μάλα, 1], 13, 237.
19, 408. Od. 1,46. 2) Diminishing: ξόμενος
καὶ καπνὸν---νοῆσαι, to see if but the smoke,
Od. 1, 58. III) καὶ in connection with con-
junctions: καὶ γάρ, since indeed, for indeed ;
καὶ γὰρ δή, for certainly indeed, for really ;
xai—ye, and indeed; καὶ δέ, and still, but
yet; καὶ dé, and now, and certainly; καὶ εἰ,
even if; καὶ μέν == καὶ μήν, and certainly,
and surely, surely also, IL 23, 410; aleo in-
deed, Od. 11, 582; καί tos, and still, although,
etc. [To the above may be added καὶ asan
expletive. κασίγνητος καὶ ὅπατρος, 1]. 12
371; as also the use between numerals,
ἐδ τι οἱ το τὸ or. ἕνα καὶ δύο, Il. 2, 846. of.
Od. 3, 115; see Jahrb. Jahn und K,, p- 368)

Καινείδης, 6, son of Ceeneus == Coronus,
Il. 2, 746.

Καινεύς, jog, ὁ, son of Elatus, king of
the Lapithe, father of the Argonaut Coro-

Kacvoe.

nus, Il. 1, 264. (From καένυμαι, that over-
powers. )
*xarv0¢, 7, 6%, new, strange, unknown,
τέχνη, Batr. 116.
καίψυμαι, poet. depon. (root K.44 for καί ὅ-
ψγυμαι), perf. κέχασμαι͵, pluperf. ἐκεχάσμην,
1) to excel, τινά, Od. 3,282. More freq. the
perf. and pluperf. in the eignif. of the pres.
and imperf. κεκάσϑαι τινά τινι, to excel one
in any thing, ἢ. 2, 530. 13, 431. Od. 19, 395.
Instead of the dat. the infin. stands in Od. 2,
159. 3, 283. 2) Alone with dat. without
accus. of pers. to be distinguished in any
thing, to be remarkable for any thing, to be
adorned with, δολοῖσι, 1]. 4, 339. c) With
prep. accompanying: the pers. and a dat. of
the thing, παντοίῃς ἀρετῇσι ἐν “αναοῖσι, Od.
4,725; μετὰ δμωῇσι, Od. 19, 82 ; éx ἀνθρώ-
πους, il. 24,535. (To suppose a root ALAZS2
is not necessary [but see in Jahrb. Jahn und
Klotz, p. 268].
καίπερ, ep. separated καί περ, except Od.
7, 224; although, however, however much ;
πέρ takes its place after the emphatic word.
καὶ ἀχνύμενοί περ, however grieved they are,
IL. 2, 270. 24, 20. καὶ πρὸς δαίμονα περ, 1].
17, 104.
καίριος, ἡ, ὁ» (καιρός), happening at the
right time, seasonable, hitting the right place ;
in Hom. only in the neut. xalgcoy, the vital
part of the body, where wounds are fatal.
od: μάλιστα καίριόν ἐστιν͵ where the blow is
fatal, Il. 8, 84. 326. ἐν καιρίῳ, κατὰ καίριον,
in a mortal part, IL 4, 185. 11, 439.
καιρόεις, 2000, ἐν, well-woven, close-woven,
from xaigos, the threads which cross the chain
or warp in weaving [the woof or filling], Lat.
ποῖα. καιροσέων ὀϑονέων ἀπολείβεται ὑγρὸν
ἔλαιον, Od. 7, 107, { fromr the close-woven
linen flows off the liquid oil, i. e. the linen is
wrought so thick that even the penetrating
oil flows off; xa:gooday is the reading of
Aristarchus, and is, according to the Schol.,
gen. plur. for xaigoecady, καιροσσῶν, Ion.
καιροσέων. Voes translates differently, ‘and
as the woven linen gleams with the dripping
oil,’ see Nitzech ad loc.
καιροσέων, pee καιρόεις,
καίω, ep. for κάω, aor. 1 ἔκηα and xj,
plur. subj. "ήομεν for κήωμεν, 3 sing. and
plur. optat. κήαι, κήαιεν, infin. xfs, in the
Od. alao xeias, κείομεν, κείαντες, aor. 1 mid.
ἐκηάμην, part. κηάμενος (in the Od. κείαντο,

211

Kaxos.

κειάμενος͵ Od. 16, 2, 23, 51.); aor. pass. éxa-
ny, infin. ep. καήμεναι, 1) to kindle, to light
up, to set in a bluze, πῦρ, 11. 2) to consume,
to burn, μηρία, νεκρούς, Il.; hence pass. to
burn, πυραὶ καίοντο, 1]. 1,52. 6) to be burn-
ed, Od. 12, 13. II) Mid. only aor. 1, to en-
kindle for oneself, to kindle, with accus. πῦρ,
πυρα, Il. 9,88. Od. 16,2. (On the exchange
of ἡ and εἰ, see Buttm. p. 287. Rost p. 308;
Kahner § 151. A. The forme x7 and κείω
are doubtful.)

κάκ, abbreviated κατά before x; comm.
κὰκ κεφαλὴν, κἀκ xoguda, Il, 11,351. Others,
xaxxspadyy, etc.

καχίζω (κακός), to render bad. 2) Mid.
to make oneself bad, to show oneself cowardly,
IL 24, 214. f

κακκεῖαι, see κατακαίω,͵ Od. 11, 74.

κακκείοντες, Bee καταχείω.

κακκεφαλῆς, see κάχ.

κακκόρυϑα, see κάκ,

Ἐχακοδαίμοων, ον (δαίμων), wretched, un-
happy, miserable, Ep. 14, 21.

κακοδίμων, OY, FED. ονος (εἶμα), wretch-
edly clothed, ill-clad, ntwyot, Od. 18, 41. t

κακοεργίη, 7 (naxoeey 5s), a bad deed, a
wicked act, Od. , 22, 37 4

κακοεργός, ov, poet. (ἔργον), wicked, act-
ing badly ; γαστήρ, the abominable stomach,
Od. 18, 54. t

Kixothuos, ἡ (Ἴλιος), wretched Nium,
* Od. 19, 260. 23, 19.

"κακομηδής, ἐς (μῆδος), crafty, deceitful,
h. Mere. 389.

κακομήχανος, ov (μηχανή), contriving evil,
destructive, Il. 6, 344, 9, 257. Od. 16, 418.

κακόξεινος, ov, Ion. and ep. for κακόξε-
γος (ξένος), inhospitable, having bad gueste.
Thus, Τηλέμαχ οὔτις σεῖο κακοξειγώτερος ᾶλ-
λος, no other one has worse guests, is more
upfortunate in his guests than thou, Od. 20,
376. Τ

κακοῤῥαφίη, 7 (ζάπτωλ, the machination
of evil things, craftiness, treachery, trickery,
malice, Il. 15, 16. Od. 12, 26; plur. Od. 2,
236.

κακός, 7, ὄν, bad, evil, hence 1) Spo-
ken of external qualities of animate and ina-
nimate things: of the external appearance
of a person or thing, ugly, homely. κακὸς εἷ-
δος, Il. 10, 316. χακὰ εἵματα, espec. οἵ per-
sons, @) In point of rank, mean, vulgar,
ignoble, 11. 14, 126. Od. 1,411. 4,64. ὃ) bad,

Kaxorsyvos.

worthless, miserable, νομῆες, Od. 17,246. 2)
Of conditions and circumstances: evil, bad,
ruinous, injurious, wretched. Kage, δόλος,
vut, θάνατος, etc. 3) Spoken of the charac-
ter: bad, mean, wicked ; ; in Hom. espec. of
warriors, cowardly. κακὸς καὶ ἄναλκις, Il. 8,
153, 5, 643. Neut. κακόν and κακά as subst.
badness, vileness, misfortune, misery, wretch-
edness, evil ; spoken of Mars, tuxtoy κακόν,
an unnatural, monstrous evil, Il. 5, 831, see
tuxtos; as an exclamation, μέγα κακόν, a
great evil (V.‘O shame’), Il. 11, 404. κακόν
τι ποιεῖν͵ to do some harm, Il. 13, 120. κακὸν
or κακὰ ῥέζειν τινά, to do harm to any one,
Il. 2, 195. 4, 32; rarely τινί, Od. 14, 289.
πακὰ φέρειν τινί, Ih. 2, 304; aleo absol. κακὰ
Πριάμῳ for εἰς κακὰ, to the ruin of Priam, IL
4,28. 4) Adv. κακῶς, badly, wickedly, base-
ly, insullingly, 6. g. ἀφιέναι τινά, vootels, 1].
1, 25. 2, 153. It often has a strengthening
force. sexes ὑπερηνορέοντες, Od. 4, 766. 5)
As a compar. in Hom. a) Regular: xaxe-
tegoc, 7, oy, 1]. 19, 321. κακέων, ον, Il. 9, 601;
from which κακέους for xaxlovas, Od. 2, 277,
Superl. κάκιστος, η, ov, IL and Od. δ) Irre-
gular: χερείων, together with the forms zé-
oni, χέρηα, etc., χερειότερος, ἥσσων, q. ν.

κακότεχνος, ov (τέχνη), practising evil
arts, decettful, wily, Il. 15, 14.

κακύτης, TOS, ἡ (xax0s), badness, worth-
leseness, 1) moral vileness, baseness, wicked-
ness, Il. 3, 366. 13, 108. Od. 24, 455; spoken
of warriors, cowardice, timidity, Il. 2, 368.
15,721. 2) evil, harm, misfortune, Il. 10, 71.
Od. 3, 175; eapec. the sufferings of war,
11, 382, 12, 332.

κακοφραδής, ἕς (φράζομαι), evil-minded,
trrational, foolish, Il. 23, 483.

*xanopoadin, ἡ, evil intention, folly, in-
discretion, plur. ἢ. Cer. 227.

κακόω (κακός), aor, ἐκάκωσα, perf. pasa.
κεκάκωμαι, to do badly, to inflict evil upon, to
make , to malireat, to injure, ted,
Il. 11, 690. Od. 16, 212. κεκακωμένοι ἦμεν, we
were in a bad case, Il. 11, 689. κεκακωμένος
ἅλμῃ, disfigured by sea-water, Od. 6, 137;

metaph. μηδὲ γέγοντα κάχου (imperat. for 577

κάκοε) κεκακωμένον, do not afflict the afflicted
old man, Od. 4, 754.

κάκτανε, ace κατακτεένω.

κακώτερος, ἤ, OV, BEG καχός.

ange ἡ, 1) @ stalk or straw of corn,
Il, 19, 222. 2) the stubble (in harvesting

“αι...

272

Καλλεώνασσα.

only the ears were cut off); hence metapb.
the rest, the remnant. ἀλλ᾽ ἔμπης καλάμην yi
σ᾽ ὀΐομαι εἰφορόωντα γιγνώσκειν, but atill, 1
think, in beholding thou wilt recognize even
the stubble, i.e. thou wilt recognize, in my
still remaining strength, what I once was,
Od. 14, 214.

* Καλαμίγϑιος, ὁ (καλαμένϑη), the lover
of calamint, ἃ frog’s name, Batr, 227.

Ἐκάλαμος, ὃ, a reed, h. Merc. 47.

Ἐκαλαμοστεφής, ἐς (στέφω), crowned with
reed, rush-covered ; βυρσαί, coria calamis
obducta, Batr. 127.

καλαῦροψ, οπος, 7, the herdsman’s crook,
which the herdsmen bore and threw at the
cattle to drive them, II. 23, 845.

καλέω, infin. ep. καλήμεναι, 1]. 10, 125;
fut. καλέσω, ep. oo, and καλέω, Od. 4, 532;
aor. 1 ἐκάλεσα, ep. σσ, aor. 1 mid. ἐκαλε-
σάμην, ep. oo, perf. pass. κέκλημαι, pluperi.
8 plur. κεκλήατο, fut. 3 κεκλήσομαι, Ion.
iterative impert. xalgeoxoy and καλεσκόμην,
I) tocall, i.e. 1) toname, to call by name ;
τιγὰ ἐπώνυμον or ἐπίκλησεν, to call one by
a surname, IL 9, 562. 18, 487; hence pass.
to be called, to be named, often, IL 2, 260.
684. 4, 61. ἐμὴ ἄλοχος κεκλήσεαι, bh. Ven.
489. 2) to call, to call to; spoken of seve-
ral, fo call together, with accuse. twa εἰς
ἀγορήν, εἰς Ὄλυμπον, Od. 1, 90. Il. 1, 402;
also ἀγορήνδε, ϑαάλαμόνδε͵ οἶκόνδε; with ac-
cus. alone, ovo: κεχλήατο βουλήν, whosoever
had been called to the council, Il. 10, 195;
and with infin. to call upon, to requtre, to

Il. | challenge, καταβῆναι, 11. 3, 250. 10, 197; to

call, to invite to a repast, Od. 4,532. 11, 187.
If) Mid. in the aor. to call to oneself, to sum-
mon, Il. 5, 427. h. Ven. 126; τενὰ φωνῇ, IL 3,
161; λαὸν ayogyss, Il. 1, 54.

καλήμεναι, Bee καλέω.

Καλήσιος, 6, ἃ comrade and charioteer of
Axylus, from Arisbe in Thrace; alain by
Diomedes, 1}. 6, 18.

Καλητορίδης, ov, ὃ, eon of Caletor =
Aphareus, ΤΙ. 13, 541.
καλήτωρ, ορος, ὁ (καλέω), a crier, IL 24,

-t

Καλήτωρ, ορος, 6 (καλέω), pr. ἢ. 1) eon
of Clytius, a kinsman of Priam, Il. 15, 419.
2) father of Aphareus.

καλλείπω, ep. for καταλείπω,

Καλλιάνασσα, 7, daughter of Nereus and
Doria, IL. 18, 46.

Kaahavepe.

Keddidesiga, ἡ, daughter of Nereus, IL.
18, 44.

Kad2iapos, 7, ἃ town in Locris, in Stra-
bo’s time destroyed, IL 2, 531.

καλλιγύναιξ, αἰκος (yumm), abounding in
beautiful women or virgins, epith. of Hellas
[Achaia] and Sparta, only in accus, IL 2,
683 (3, 75]. Od. 13, 412.

* Kadidixn, 7, daughter of Celeus in
Eleusis, h. in Cer. 109.

καλλίζωνος, ov (ζώνη), beautifully girdled
or {rather} having a beautiful girdle [ cf. Od.
5, 231], epith. of noble women, IL 7, 139. Od.
23, °147.

* Καλλιθόη, 9, daughter of Celeus in
Eleusis, h. in Cer. 110.

καλλίθριξ, τρίχος (Flt), having beauti-
Sul hair ; epith. of horses: having beautiful
manes, I]. 5, 323; epith. of sheep: having
beautiful wool, Od. 9, 936. 469.

Καλλικολώνη, ἡ (xolewn), Mount Beauty,

a beautiful hill in the Trojan plain, not far
from Troy, on the right side of the Simois,
IL 20, 53. 151. Not far from it was the val-
ley Θύμβρη. > :

καλλίκομος, Ὃν (κόμη), having beautiful
hair, having beautiful tresses, epith. of hand-
some women, Il. 9, 449. Od. 15, 58.

καλλικρήδεμνος, ov (xendsuvov), having a
beautiful head-band or filet (beautifully
veiled, V.), ἄλοχοι, Od. 4, 623. t

κάλλιμος, ον, poet. for καλός, beautiful,
* Od. 4, 130. 11, 529. 640.

κάλλιον, BEE καλός.

“ Καλλιόπη, ἡ (from oy, having a beauti-
ful voice), the eldest of the nine Muses, later
the goddess of epic song, ἢ. 31, 2.

καλλιπάρῃος, ov (παρειά), having fair
cheeka, epith. of beautiful women, Il. 1, 143.
Od. 15, 123.

κάλλιπε, καλλιπέειν, see καταλεΐπω,

Ἐχαλλιπέδτλος, ov (πόδιλον), having beau-
tiful sandals, h. Merc, 57. ᾿

καλλιπλόκαμος, ov (πλόκαμος), having
beautiful locks, having lovely tresses, epith.
of fair women, Il. and Od.

καλλιρέεθρος, ov (ῥέοϑρον»), beautifully
flowing, κρήνη, Od. 10, 107. 1 bh. Ap. 240.

καλλίροος, ον, poet. for καλίῤῥοος.

Καλλιρόη, ἡ, poet. for Kaliggon, daughter

of Oceanus and Tethys, wife of Chrysaor,
h. in Cer. 419.

καλλίῤῥοος, oF, ge naldlooos, Od. 5, 441.

213

Kaine.

17, 206 (ῥόος), beautifully flowing, epith. of
rivers and fountains, Il. 2, 752. 22, 147.

"χαλλιστέφανος, o# (στέφανος), beauli-
fully crowned, epith. of Ceres, ἢ, Cer. 252.

κάλλιστος, ἢ, Ov, see καλός.

καλλίσφυρος, ον (σφυρόν), prop. having
beautiful ankles or feet, slender-footed, epith.
of beautiful women, 1]. 9, 557. Od. 5, 333.

καλλέεριχες, see καλλέϑριξ.

κάλλιφ᾽ for κατέλιπε, see καταλείπω.

καλλίχορος, ον (χορός), having beautiful
dancing-places, or having beautiful plains,
Πανοπεύς, Od. 11, 581; Θῆβαι, h. 14, 3; see
εὐρύχορος.

[Καλλέχορος, 6, ἃ sacred fountain near
Eleusis, ἢ, Cer. 273.}

κάλλος, τό (καλός), beauty, both of men
and women, IL. 3, 392. 6, 156. Od. 6, 18, 8,
4575 spoken ef Penelope, καλλεὶ μέν a οἱ πρῶτα
πρόσωπα καλὰ κάϑηρεν ἀμβροσίῳ, οἵῳ ᾿άφρο-
δέίτη χρίεται, Minerva illumined her lovely
countenance with ambrosial beauty, such
as Venus adorns herself with, Od. 18, 191.
(Here critics take it, unnecessarily, for ‘ fra-
grant ointment.’ Beauty, as Passow re-
marks, is in Homer something corporeal,
which the gods put on and take off from men
like a garment, cf. Od. 23, 156. 162.)

*xalov, τό, wood, espec. dry wood for
burning, h. in Mere. 112.

κἄλός, 7, ὄν, compar. καλλίων, superl. κάλ-
λεστος, beautiful. 1) Spoken of the external
form both of animals and inanimate objects:
beautiful, fascinating, lovely, agreeable, spo-
ken of men, καλός τὸ μέγας τε, Il; often of
women; of parts of the body, of clothes,
arme, farniture, regions, etc.; λιμήν, a beau-
tiful harbor, Od. 6,263. 2) Of internal qua-
lity: beautiful, noble, glorious, excellent ; in
Hom. only neut. καλόν ἐστι, it is well, it is
becoming , with infin. Il. 9, 615. 17, 19. viv δὴ
κάλλιον μεταλλῆσαι, now it is more fitting to
ask, Od. 3, 69. οὐ μήν of τόγε κάλλιον, this
is by no means well, IL, 24, 52. Od. 7; 159.
The neut. sipg. καλόν and plur. καλά are
often used by Hom. as adv. well, Jitly, beau-
tifully, καλόν, Od. 1, 155. 8, 266; in the 1].
καλὰ, Ἡ. 6, 306. 8, 400. The adv. καλῶς,
only Od. 2, 64, see διόλλυμι,

κάλος, ὃ, Att κάλως, a rope, a sail-rope,
Od. δ, 260; tf different from ὑπεραί and
πόδες.

φάλπες, ἰδος, ἧ, ἃ. veasel for dipping wa-

>

Καλύβη.
ter, a pitcher, a bucket, Od. 7, 20.{ b. Cer.
207

Ἐχαλύβη, ἡ (καλύπτω), α shelter, a hut, an
arbor, Batr. 30.

Καλύδναι, αἱ νῆσοι, the Calydne islands,
according to Strab. X. p. 489, the Sporades,
near the island Cos, which received their
name from the larger, which at a later day
was called Καλύμνα, but earlier Καλύδνα.
Others understood by the word, the two
islands Leros and Calymna. According to
Demetrius, thé island was called Καλύδνγαι,
like Θῆβαι, Il. 2, 677.

Καλυδών, ovos, 7, ἃ very ancient town
in Aétolia on the Evenus, famed on account
of the Calydonian boar, Il. 2, 640. 9, 530.
13, 217.

Ἐκαλυχῶπις, os, ἡ (ww), with a florid
countenance, having a blooming face, h. Cer.
420. Ven. 285.

κάλυμμα, ατος, TO (καλύπτω), an enve-
lopment ; espec. the head-covering of the
women, a veil==xalunten. It is called xve-
γεον, dark-colored, as used in mourning, Il.
24,93. 7 More correct, however, it appears
to distinguish κάλυμμα from καλύπτρη, and,
with Voss, to translate it ‘mourning robe,’
since it is followed by tov δ᾽ οὔτι μελάντερον
ἔπλετο ἔσϑος, cf. ἢ. Cer. 42.

κάλυξ, vxog, 7, 1) Prop. a case, a bud,

ὃ. a bud, a flower-cup. 2) In
Hom. Il. 18, 401, 7 as a female ornament,
perhaps ear-pendanis in the form of a flow-
er-cup. According to some Gramm. they
are the σωληνίσχοι, σύριγγες (Voss, ‘hair-
pins’), with which the hair was fastened, cf.
h. Ven. 87. 164.

καλύπτρη, ἡ (καλύπτω), a covering, espec.
a veil, with which females covered the face
upon going out, Il. 22, 406. Od. 5, 232. 10,
543

κἄλύπτω, fut. yo, aor. 1 éxadupa, ep. xd
λυψα, aor. mid. ἐχαλυψάμην, perf. pass, κεχά-
λυμμαι, aor. pass. ἐκαλύφϑην. 1) to cover,
to envelope, to wrap around. nétgor περὶ χεὶρ
ἐκάλυψεν, the stone covered the hand, i. e.
was as great as the hand could grasp, Il. 16,
735. Comm. constr. τέ te, to cover some-
thing with something, Il. 7, 462. 10, 29;
more rarely, τί τινε, to cover something over
any one, Il. δ, 315. 21, 321; ἀμφέ τινε and
πρόσϑε τινός, e.g. σάκος, to hold a shield
before any one, Il. 17, 132. 22,313. Pass.

214

Kays.

κεκάλυπτο ἠέρι, 1]. 16,790. ἀσπέδε πεκαλυμ-
μένος ὦμους, having the shoulders covered
with a shield, Il. 16, 360. 2) Metaph. of
death: τέλος ϑανάτοιο κάλυψεν αὐτόν, death
enveloped him, Il. 5, 553 ; with double ac-
cus. toy δὲ σκότος cove κάλυψε, Il. 4, 461;
and often spoken also of swooning. οὗ ὄσσε
γνὺξ ἐκάλυψε μέλαινα, 1]. 14,439. Spoken of
a mental state, Il. 11,249. II) Mid. to enve
lope oneself with any thing, to cover, τινί;
ὀϑόνῃσιν͵ κρηδέμνῳ͵ Il. 3, 141. 14, 184; with
accus. πρόρωπα, b. Ven. 184.

Καλυψώ, ovg, ἡ (the concealer, Occulina,
Herm.), daughter of Atlas; she dwelt in the
island Ogygia, remote from all intercourse
with gods or men, Od. 1, 50,52. She received
the shipwrecked Ulysses into her abode, and
wished ever to retain him with her, promie-
ing to make him immortal, Od. 7, 244 seq.
He spent here seven years, till at last, in the
eighth, the gods pitied him, and Mercury
was sent by Jupiter with the command to
Calypeo, to permit him to return home, Od.
5, 28-31. Unwillingly she obeyed the com-
mand of the gods. Ulysseg built a ship
under her direction; and after he waa fur-
nished by Calypso with the necessary imple-
ments and provisions, he departed with a
favorable wind, which the goddess sent after
him, Od. 7, 265 seq. 5, 160 seq. According
to h. Cer. 422. Hes. Th. 1016, she was a
daughter of Oceanus.

Κάλχας, avros, 6, voc. Καλχᾶν, son of
Thestor, a famous seer of the Greeka, who
by his art guided the Grecian enterprises
before Troy, since he knew the present, the
past, and the future, Il. 1, 69-72. 2, 300. 13,
45.

κάμ, Ep. abbrev. κατά before μ. xe μέσ-
σον, Il. 11, 172, marys μέν, Od. 20, 2.

χὐλμαξ, αχος, 7 » ἃ stake, α pole; a vine
prop, to which the vines were bound, Hl. 18,
563.

"χαματηρός, ἥ, όν (κάματος), wearisome,

6, γῆρας, h. Ven. 247.

κάματος, 0, 1) labor, toil, hardship, I.
15, 365. ἄτερ καμότοιο, Od. 7, 325. 2) fa-
ligue, weariness, exhaustion, Il. 4, 230. 13.
711 (see AFES), Od. 6, 2. 12, 281. πολυαῖξ
κάματος, fiercely assailing wearinees, or the
fatigue of impetuous battle, 1]. 5, 811. 3) ἰα-
bor, i. e. the gaine of labor, Od. 14, 417.

κάμξ, ep. for ἔκαμε, see κάμνω.

Καμεερος.

Κάμειρος, 7, Camirus, a town on the
western coast of the island of Rhodes, now
Jerachio, 1]. 2, 656.

* xauivos, ὃ, an oven for baking; an oven
for burning potters’ ware, ep. Hom. 14.

καμξνο,, οὔς, 7, connected with γρῆυς, an
old oven*woman, with the implied idea of
loquacity, Od. 18, 27. f

καμμονίη, ἡ (ep. for καταμονέη), prop. en-
durance, perseverance in battle ; the victory
thus obtained, * Il. 22, 257. 23, 661.

κάμμορος (ep. for κακόμορος, according
to Ap.), having an evil fate, miserable, un-
fortunate, * Od. 2, 351. 5,160. ᾿

Ἐχαμμῦσαι, BEE καταμύω.

κάμνω, fut. καμοῦμαι, aor. ἔκαμον, 3 sing.
κάμε, ep. subj. κεχκάμω with redupl., aor. mid.
ἐχαμόμην, perf. χέχμηχα, part. κεκμηώς, gen.
@tos, accus. plur. xsxpznotas, 1) Intrans. to
fatigue oneself with labor. a) to take pains,
to toil, to suffer, μᾶλα πολλά, Il. 8, 22. 448;
with part. οὐδὲ τόξον δὴν ἔκαμον τανύων, I
did not long weary myself in stretching the
bow, Od. 21, 426; of works of art, χάμε τεύ-
χων, 1]. 2, 101. 7, 220. 8,195. δ) to become
fatigued, to become weary, to become relax-
ed ; with accus. χεῖρα, in the hand, II. 2, 389.
5, 797; γυῖα, ὦμον, often with a particip.
ἐπὴν κεκάμω πολεμίζων, after I am fatigued
in battle, Il. 1, 168; 90 κάμνει ϑέων, ἐλαύνων,
he is wear ry with running, rowing, Il. 4, 244.
7, 5. κεκμηώς, ἃ fatigued person, 1]. 6, 261.
11, 802; but of κάμοντες, the wearied out,
epith. of the dead who have sunk under their
iabors, Il. 3,278 (V. ‘the resting’). Od. 11,
476. According to Buttm. Lexil. IL p. 237,
‘the worn out, the powerless,’ with a kind of
euphemism for θανόντες, the word present-
ing, instead of the idea of non-existence, the
loweat degree of life previous to dissolution.
2) Transit. 2o make with toil, te prepare,
with accus. espec. works of art in brass, ué-
197, Il. 4, 187. 18, 614; νῆας, Od. 9, 126.
Mid. to work upon with pains-taking for one-
eet f, to cultivate, with accus. νῆσον͵ Od. 9, 130.
2) to earn by labor for oneself, to acquire,
Soveé ts, Il. 18, 341.

κάμπτω, fut. wo, aor. Exapwe, to bend, to
curve, with accus. itvy, Il. 4, 486; espec.
γόνυ, to bend the knee, in order to rest, II. 7,
118, 29, 72; γούνατα χεῖράς te, Od. 5, 453.

αμην λὸς, ἢ, ον (κάμπτω), curved, crook-
ed, bent, epith. of the bow, chariot and wheel,

210

| 4
Kan.

Il. 5, 97. 231. 722. Od. 9, 156; ἄροτρον, h.
Cer. 308.

Ἐχάφαστρον, τό (κάνη), a basket made of
twisted osier; an earthen vessel, ep. ἢ. 14, 3.

καφαχέω (xovayn), only aor. καγάχησε, to
resound, to make a noise, to rattle, to ring,
spoken of brasa, Od. 19, 469.

καναχή, ἡ (xavato), noise, sound, rattling,
tumult, apoken of brass, Il. 16, 105; of the
stamping of mules, Od. 6, 82; of the gnash-
ing of teeth, ll. 19, 365; of the lyre, h. Ap.
185.

καναχίζω = καναχέω, only imperf. to rat-
tle, to resound. καναχίζε Sovgata πύργων
βαλλόμενα, the timbers of the towers being
hit resounded, 1]. 12, 36. (The explanation
ἐδούρατα ἐπὶ τοὺς πύργους ἀχοντιζόμενα᾽ is
contrary to the usus loquendi. )

κάνειον, τὸ, ep. = κάνϑον, Od. 10, 355. 7

κάνεον, τό, Ep. κάνειον (xéom), prop. a
basket made of twisted reeds; a reed bas-
ket ; gener. a basket, a vessel, a dish for
bread and for the sacred barley in ἃ sacri-
fice; spoken of brase, Il. 11, 630; and of
gold, Od. 10, 355.

καννεύσας, BEE κατανεύω.

κανών, όνος, ὁ (χάνη), prop. a reed rod,
any straight rule for measuring, etc.; in
Hom. 1) κανόνες are two cross-bars (ῥάβδοι,
Hesych.) on the inside of a shield. The left
arm was put through one of these, whilst the
left hand grasped the other, when an attack
was made upon the cnemy; ahandle. They
were made of leather, and also of metal, I].
8, 193. 13, 407; later, ὄχανα. Others sup-
pose these were two cross-bars to which the
τελαμών was attached, cf. Kopke Kriegsw.
d. Gr. S. 110. 2) A straight piece of wood,
or spool, upon which the yarn of the woof
was wound, in order to throw it through the
warp; Voss, the shuétle (it is incorrectly ex-
plained as ‘the great beam of the loom’).
ἐπὶ δ᾽ ὥρνυτο δῖος Οδυσσεὺς ἄγχι pad’: ὡς
ὅτε τίς τε γυναικὸς ἐυζωνοιο στήϑεῦς ἐστι κα-
χών. Here the gen. στήϑεος depends upon
ἄγχι, for the sense is, Ulysses was as near
Ajax, as the instrument with which the woof
is inserted in the warp is to the breast of the
woman. [Bothe supposes an hypallage :
κανών τις γυναῖκ. for κανῶν γυναικός τινος.
Voss, ‘as close to the bosom of the well-
girded woman the shuttle flies.’

κάπ, ep. abbreviated for κατά before x

‘A
Kanaveve.

and gy. xan πεδίον͵ xan φάλαρα, Il. 11, 167.
16, 106.

Kanavevs, ἢ ῆος, 0, son of Hipponous and
Laodice, father of Sthenelus, one of the
seven princes before Thebes, was killed by
lightning as he was moaning the walls, IL
2, 564.

Καπανηϊάδης, ου, ὁ and Kanasiios,
υἱός, son of Capaneus = Sthenelus, II. δ, 108.
109. 4, 367.

κάπετος, (oxante), a ditch, a [068 =
τάφρος, Il. 15, 356; a pit, a vault, Il. 24, 797;
and gener. a trench, * IL. 18, 564.

κάπη, ἡ (xante), a crib, a manger with
the food, Il. 18, 433. Od. 4, 40.

καπνίζω (καπνός), aor. ἐκάπνισα, ep. ao,
to make a emoke, to kindle a_fire, Il. 2, 399. f

καπνός, ὁ (KAITS2), smoke, fume, distinct
from κνίσση, Il. 1, 317. Od. 1,58; the vapor
from waves, Od. 12, 219.

κάππεσον, see καταπίπτω.

κάπριος, 6, for κάπρος, Il. 11, 414. 12, 42;
and σῦς κάπριος, Il. 11, 293. 17, 282.

κάπρος, 0, a boar, a wild swine. The
male swine was taken as an offering in
forming ἃ treaty, Il. 19, 196.

καπύω (K AIS), aor. ἐκάπυσα, ep. oa, to
breathe, to breathe forth. ano δὲ ψυχὴν éxa-
πυσσεν,͵ Il, 22, 467. Ὁ

Κάπυς, υος, 6, son of Assaracus, father
of Anchises, I]. 20, 239.

KAIIQ, see KAGN.,

κάρ, ep. abbrev. κατά before ᾧ. κὰρ ῥόον,
Il. 12, 33.

κάρ, according to the Schol. an ancient
ep. abbrev. form for κάρη; hence én} κάρ,
upon the head, headlong, IL 16, 392. Later
it was written éixag.

καρ (%), a word of uncertain signif., prob.
an ancient word for ϑοίέξ, in the paseage
τίω δέ μιν ἐν καρὸς αἴσῃ, I value him equally
with a hair, i.e. not at all, IL θ, 378. Ac-
cording to Clarke and Heyne, probably of a
common origin with ἀκαρής, Hesych. to βρα-
xv, ὃ οὐδὲ κεῖραι οἷόν ye, so that it has yielded
a word xag (capillue rasus, from xelgo), like
the Latin nec hilum or flocci facere. The
ancients take it, some for xngo¢, like death
(cf. Il. 3, 454); some for Kagos, like a Carian,
because the Carians were despised as sol-
diers. The quantity is at variance with
both, and with the last also the period of
Homer.

>,

216

Kagxtvos.

Kae, κᾶρός, 6, a Carian, an inbabitant of
Caria, the southwestern country in Asia Mi-
nor, IL 2, 867. 10, 428.

Καρδαμύλη, 7, a town near Leuctra, in
Messenia, which Agamemnon promised to
give Achilles as a dowry; now Scardamou-
la, IL 9, 150.

καρδίη, ἡ, ep. κραδίη, the last the comm.
ep. form; καρδίη only Il 2, 452. 1) the
heart, as a part of the human body, the seat
of the circulation of the blood and of life, Il.
10, 94. 13, 282. 2) Metaph. the heart, as the
seat of the feelings, desires, impuleesa, and
passions, Il, 1, 225. 395. Od. 4, 293; connect-
ed with Supos, Il. 2, 171, Od. 4,548. 3) As
the seat of the faculty of thought, the soul,
the τὸ the understanding, Ul. 10, 244. 21,

κάρη, τό, lon and ep. for κάρα, gen. κάρη-
τος, xagnatos, dat. xagyts, καρήατι, accus.
κάρη, plur. nom. κάρα, ἢ. Cer. 12 (fr. κάρατα,
κάραα), καρήατα, Il, 17,437; accus. χράατα.
Here belong the forms KPAS, gen. , πρατός,
κράατος, dat. xpatt, χράατι, accus. χρᾶτα͵ Od.
8, 92; plur. gen. χράτων (more correctly,
κρατῶ»), ὦ dat. κρασέ; and from κάρηνον: κα-
ρήνου, κάρηνα, καρήνων, see Thiersch § 197,
55. Rost Dial. 39; the head, of men and of
brutes, κάρη, only nom. and accus., IL. 2, 259.
6, 509; gen. κάρητος, Od. 6, 230; xagyts, I.
15, 75.

κάρηας, τό, ἃ later nom., used of Antima-
chus, probably formed from the ep. forms
καρήατος, καρήατι, καρήατα͵ see κάρη.

καρηκομάω, only in the pres. part. aaiot
μόωντες͵ ep. for καρηκομῶντες (χομάω), hav-
ing a full head of hair, epith. of the Achreans,
who wore the hair long; opposed to ὄπιϑεν
χομόωντες, Il. 2, 542,

κάρηνον, τό, ep. form of χάρη, ᾳ. ν. 1)
the head, καρήνου, h. 7, 12; often in periphr.
ἀνδρῶν, ἵππων κάρηνα; Ἢ 9, 407. 11, 500.
νεκύων κάρηνα, Od. 10, 521. 2) Metaph. the
top, the summit, of mountains, Il. 1, 44. Od.
1, 102; citadels, the strong-holds of, cities, Il.
2, 117. 9, 24.

Κάρησος, ὁ 0, ἃ river in Mysia, which flow-
ed into the Esopus; later Zérve, Il. 12, 20.

xagxaigo, to shake, to tremble, to quake,
Il. 20, 157. Ὁ

* xaoxivog, ὁ, a crad, Batr. 301.

Κάρπαϑος.

Κάρπαϑος, ἧ, ep. Κράπαϑος, an ἰεϊαηὰ
between Crete and Rhodes, in the sea called
from it the Carpathian; now Scarpanto, ἢ.
2,676. [The first form is found in ἢ. Ap.
43.

καρπάλιμος, ον (for ἄρπαλιμος from ἄρ-
πάζω), fleet, rapid, hasty, πόδες, 1]. 16, 342.
809. Frequently the adv. καρπαλέμως, quick-
ly, rapidly, hastily.

καρπός, ὁ, 1) fruit, both of trees and of
the field, Il. 6, 142, Od. 10, 242. 2) the wrist,
the part of the hand near the wrist, IL 5, 458.
8 328. Od. 18, 258.

καῤῥέζουσα, pee καταῤῥέζω.

καρτερόθῦμος, ον (ϑυμόρ), of strong
spirit, steadfast, courageous, epith. of Her-
cules, Achilles, and the Mysians, Il. 5, 277.
13, 350. Od. 21, 25.

καρτερός, ή, ἐν (χάρτος), ep. for χρατερός,
strong, mighty, powerful, for the most part
spoken of men and human affairs; chiefly
bold, brave, Supos, Il. 5, 806. xagregat φά-
layysc, the mighty or brave squadrone, Il. 5,
§92. δ) Of things: ἔργα, mighty deeds, 1].
5, 757 ; ὅρκος, Il. 19, 105. Od. 4, 253. ἕλκος,
IL. 16, 517.

Ἐχατερόχειρ, ος, ὃ, strong-handed, power-
ful, epith. of Mars, ἢ. 7, 3.

κάρτιστος, 7, ov, ep. for κράτιστος, superl.
fr. κρατύς or κράτος, the strongest, the mightt-
est, IL. and Od.

κάρτος, 20g, τό, ep. for xgatos, strength,
might, power, Il. 9, 254; and oftener connect-

ed with Bix and odévos, see κράτος.

καρτύνω, ep. for χρατύνω (κράτος), to
make strong; only mid. to strengthen for

oneself, always ἐκαρτύναντο φάλαγγας, * Il.
11, 215, 12, 415. 16, 563.

*xddvoy, τό, any kind of nut, espec. wal-
nut, Batr. 31.

Κάρυστος, 4, ἃ city on the southern coast
of Eubeea, famed for its marble; now Ca-
risto, 1]. 2, 539.

καρφαλέος, 4, ον (κάρφω), 1) dry, parch-
εὐ, nia, Od. 5, 369. 2) Metaph. spoken ofa
sound, dull, hollow, ἀσπὶς καρφαλέον avcey,
Hl. 13, 409,

κάρφω, pret. fut. κάρψω, aor. κάρψα, to
draw together, to wrinkle, to wither ; only
χρόα, to wrinkle the skin, * Od. 13, 398. 480.

καρχαλέος, ἡ, ον (κάρχαρος), rough, sharp;
metaph. δίψῃ, rough (in the throat) from
thirst, Il. 21,541. 1 (καρφαλέοι is a gloss.)

217

Kaorag.

καρχαρόδους, ὄδοντος, 6, ἡ (ὁδούς), hav-
ing sharp teeth, κύνες, * Il. 10, 360. 13, 198.

κασιγνήτη, ἡ (fem. from "αὐτοῦ an
own sister, a sister, Il. 4, 441, and often.

κασίγνητος, ὁ ἐχάσις, γεννάω), 1) α bro-
ther, ἃ genuine, an own brother, ὅπατρος, 1].
12, 371. 2) Gener. a near kinsman, espec.
the child of a brother or sister, Il. 15, 545. 16,
456. 3) As adj. for κασιγνητικός: πόλλ
ἀχέουσα κασιγνήτοιο φόνοιο, on account of
the slaughter of her brothers; for Meleager
slew several brothers of Althea, Apd. 1, 8. 3.
The poet, however, might mean Iphiclus,
who contested with Meleager the honor of
victory; hence Voss, ‘on account of the
slaughter of an own brother,’ Il. 9, 567.

Κάσος, 7, an island of the Asgean sea
near Cos, now Casso, Il. 2, 676.

Kaocavden, ἡ, daughter of Priam, had re-
ceived from Apollo the gift of prophecy; but
because she did not return his love, he laid
a curse upon her prophecies. She prophe-
sied only misfortune, and no one believed
her, Il. 13, 366. After the sack of Troy she
became the slave of Agamemnon, and was
slain by Clytemnestra in Mycensw, Od. 11,
420. [In part post-Homeric. }

κασσίτερος, ὃ, tin, plumbum album,
different from lead, plumbum nigrum. Hom.
mentions it as an ornament of cuirasses and
shields, 1], 11, 25. 34. 18, 565. 574; and of
chariots, Il. 23, 503. Aleo greaves were
made of tin, or for ornament coated with tin,
Il. 21, 592. 18,613. According to Il. 18, 474,
it was melted and poured over other metal.
κεῦμα κασσιτέροιο, tin casting, Il. 23, 561.
Probably, however, it was also beaten into
plates with the hammer, 11. 20, 271, and
hence called ἑαγός. Beckmann Geschich.
der Erfind. c. 4, 3, considers it the stannum
of the Romans, a mixture of silver and lead,
because soft tin would have afforded no
protection in war. With him Schneider in
his Lex. agrees. *IL

Καστιάνειρα, 4, Castianira, mother of
Gorgythion, 1]. 8, 305.

Κάστωρ, ορος, 6, son of king Tyndareus
and of Leda, or, by mythology, of Jupiter, bro-
ther of Pollux [and Helen, 1]. 3, 238], famed .
for his skill in managing horses. [Accord-

ing to later mythology,} he took part in the
Calydonian hunt and in the Argonautic ex-
pedition. He was born mortal, and when he

az

Καστορνῦσα.

was killed by Idas, Pollux shared immor-
tality with him. Alternately they spent a
day in the upper and a day in the lower
world, Il. 3, 237. Od. 11, 299 seq. Comm.
Castor and Pollux together are called Dios-
curt, i.e. sone of Jupiter, see Atdcxovgos. [2)
Castor, eon of Hylacus, a fictitious person-
age, Od. 14, 204.]
᾿ *xacrogrvoa, see καταστορέγνυμι.

κασχέϑε, 566 κατέχω.

κατά, I) Prep. with gen. and accus.,
prim. signif. down from above. 1) With the
gen. spoken only of place: a) To indicate
8 downward motion, down Srom, down. βὴ
δὲ κατ ᾿ολύμποιο καρήνων, Il. 1, 44. καϑ᾽
ἵππων ἄλτο; hence also with the implied
idea of extension, down from above. καὶ
ὀφθαλμῶν κέχυτο νύξ, down over the eyes
the night was poured; again, κατ ἄχρης,
prop. from the summit down, i.e. entirely, Il.
13, 772. cf. ἄκρος. ὃ) To indicate direction
to a place in a lower situation, down upon,
down to, under. κατὰ χϑονὸς ὄμματα πῆξαι,
to fasten the eyes upon the ground, II. 3, 217.
ψυχὴ κατὰ χϑονὸς ᾧχετο, under the earth, Il.
23, 100; and gener. of direction to an object,
Od. 9, 330. 2) With accus. a) Spoken of
place (here it forms an antithesis with ava,
in reference to the commencing-point, but
agrees with it in expressing expansion over
an object). ὃ) To indicate direction to an
object in a lower situation, in, upon, into.
βάλλειν κατὰ γαστέρα; : in like manner, γύσ-
σειν, οὐτᾶν κατά τι, κατ ὕσσε ἰδών, looking
into the eyes, Il. 17, 167. ὺ) To indicate
extension from above downwards, through,
over, along upon. κατὰ στρατόν, through
the army, in the army. κατὰ daoy, κατὰ yai-
αν. Thus often κατὰ ϑυμόν, in the heart.
δ) In reference to cause, manner, etc. «)
To denote design, purpose: πλεῖν κατὰ πρῆ-
ξεν, on business, Od. 3, 72. κατὰ χρέος ἐλϑ εἶν,
Od. 11, 479. 2) To denote suitableness,
according to, secundum: κατὰ μοῖραν, ac-
cording to propriety. xata δύναμιν, ac-
cording to one’s power. 7) To denote the
manner, etc. χατὰ λόπον χρύμοιο, after the
manner of an onion-skin, Od. 19, 233. κατὰ
μέρος, part by part, h. Merc. 63. καὶ ἐμ
αὐτόν, by myself, Il. 1, 271. κατὰ σφέας, by
themeelves, Il. 2, 366. xata φῦλα, by tribes,
Il. 2, 362. 10 Adv. without case. xara as

an adv. has the signif: down, downward,
«απο.

218

Καταγηράόσκω.

down from above, Il. 1, 40. 436; again, fully.
ulterly, entirely. κατὰ πάντα φαγεῖν, Od. 3.
315. III) In composition it has the same
signif. and often strengthens the idea. IV:
κατά may be placed after the subst. and then
the accent is retracted: δόμον κάτα. In the
poets it is sometimes elided into κατ even
before consonants. The accent is retracted
and the τ assimilated to the following conso-
nant: κὰδ δύναμιν. Others connect the
prep. with the following word: καδδίναμυ.
xaraBaives (Baives), fut. καταβήσομαι, aor.
2 κατέβην, from this 1 plur. subj. xaraSelousy,
ep. for καταβῶμεν, aor. 1 mid. χατεβησάμην;
also the ep. forms καταβήσετο and imper.
καταβήσεο, 1) to descend, to come down, to
alight, ἔκ τινος, or with gen. alone, IL 5, 109:
with the question whither, we have ἐς and
ἐπὶ with the accus. IL 3, 252. 10,541; or the
accus. alone. κατεβήσατο ϑάλαμον, he de-
scended to the store-room, Od. 2, 337. 2)
With accus. to descend any thing. χλέμαχα
κατεβήσατο, he descended the stairs, Od. 1,
330. ξεστὸν ἐφόλκαιον καταβῆναι, he de-
scended along the helm, Od. 14, 350; in a
similar manner, wregota κατέβαινε, she de-
ecended the chamber, i. 6. from the chamber,
Od. 18, 206. 23, 85.
καταβάλλω (βάλλω), aor. 2 κατέβαλον, ep.
3 sing. κάββαλε for κατέβαλε, 1) to cast
down, to tear down, to demolish, with accus.
}I. 12, 206; to dash into, Il. 15, 357; and xera
πρηνὲς βαλέειν μέλαϑρον, i.e. καταβαλξειν, to
demolish, IL 2, 414; to cast upon the land,
Od. 6, 172. 2) tolay down; κρεῖον ἐν πυρὸς
αὐγῇ, Il. 9,206. 3) to cause to fall, Il. 5,
343. 8,249; hence spoken of a dog: οὔατα
κάββαλεν, he let fall his ears, Od. 17, 302.
καταβείομεν, see xataBaivo. "
καταβήσετο, 866 καταβαίνω.
Ἐκαταβιβρώσχω (βιβφώσκω), aor. 2 κατί-
βρων, to devour, to consume, ἢ. Ap. 197.
Ἐχαταβλάπτω (βλάπτωλ), ἰο hurt, to injure, ὦ
with accus. ἢ. Merc. 93.
καταβλώσκω (βλωώσκω), only pres. to go
through, to stride through, with accus. ἄστυ,
Od. 16, 466. |
(καταβρόχω), only 3 sing. optat. aor. act
καταβρόξειε, to swallow, to swallow down, pap- —
μακον, Od. 4, 222; { see ἀναβρόχο.. β
καταγηράσχω and καταγήράω, (γηράω).
from which κατεγήρα, to grow old, * Od. 9,
510. 19, 360. |

Καταγενέω.

καταγινέω, ep. form of κατάγω, to bring
down, to convey, to bring, with accus. ὕλην,
Od. 10, 104. f

xecechyviptt (ἄγνυμι). fut. κατάξω, aor, κα-
τέαξα, to break, to dash in pieces, with accuse.
Il. 8, 403. Od. 9, 283. τὸ κατεάξαμεν, ὃ πρὲν
ἔχεσκον, we broke this (spear) which I was
before accnstomed to carry, 1]. 13, 257. That
the plur. should be used is surprising, since
the sing. follows ; still it can be very well ac-
counted for: we (Idomeneus and Meriones),
saya the latter, broke, in common conflict,
the spear which I was accustomed to bear,
ef. Spitzner ad loc.

κατάγω (ἄγω), fut. κατάξω, ep. infin. xata-
ἐέμεν, aor. act. κατήγαγον, aor. mid. κατηγα-
γόμην, 1) to conduct down, to bring down,
with accus. τινὰ εἰς “Aidao, Od. 11, 164, 24,
100. 2) Generally, to lead away, to conduct,
for the most part from a higher toa lower
region, as ἵππους ἐπὶ νῆας, 1]. 5, 26. 6, 53.
τινὰ Κρήτηνδε, to drive to Crete, Od. 19, 186.
Mid. to proceed from the high sea into port,
to put into harbor, opposed to ἀναγέσϑαι,
spoken of ships, Od. 8, 10; ἐς Τεραιστόν, Od.
3, 178; 1ϑάκηνδε, Od. 16, 322; spoken of
seamen: rif xatayec Sat, Od. 10, 140.

καταδαίομαι (δαίω), fut. δάσομαι, to tear
in pieces, to devour, only in tmesia, κατὰ πάν»-
ta δάσονται, 1]. 22, 354. {

* καταδάχνω (δάκνω), to bile severely,
Batr. 45.

*xaradcprapat, depon. mid. (δάμναμαι),
poet. for καταδαμάω, to tame, to subdue, to
overpower, h. Merc. 137.

καταδάπτω (δαπτω), aor. κατέδαψα, 1)
to tear in pieces, to lacerate, with accus. spo-
ken of dogs and birds of prey, 1]. 22, 339. Od.
3,259. 2) Metaph. ἦτορ ταταδάπέεται. ig
wounded, distressed, Od. 16, 92.

καταδαρϑάνω (δαρϑάνω), gor. κατέδαρ-

Soy, poet. κατέδραϑον, 3 dual ep. καδδραϑέ- | ϑημι

την for κατεδραϑέτην, Od. 15, 494; sub). κατα-
δραϑῶ, which aor. sometimes passes into the
pass. form ἐδάρϑην, Od. 5, 471; only i in the
ep. aor. to go to sleep, to sleep. οὔπω τοιόνδε
κατέδραϑον, subaud. ὕπνον, | never slept so
soundly, * Od. 23, 18.

καταδέρκομαι, poet. (δέρκομαιν, to look
down, t:vd, upon any one, Od. 11, 16. f

καταδεύω (δεύω), aor, x eatibanire: to wet,
to drench, χιτῶνα οἶνον, a coat with wine,
IL 9, 490. Τ

219

Καταϑνήσχω.

καταδέω (δέω), aor. κατέδησα, 1) to bind,
to bind fast, ἵππους ἐπὶ κάπῃ, 1]. 8, 434. Od.
4, 40; ἱστὸν προτόνοισιν, the maat with ropes,
Od. 2, 425. 2) to bind together, to lock up, to
obstruct, with accus. ἀνέμων κελεύϑους, Od. 5,
383. 10, 20.

καταδημοβορέω (δημοβόρος), prop. to con-
sume the property of the people. 2) to con-
sume in common, Il. 18, 301. Ὁ

καταδραϑῶ, see τατάδαρ Gere:

*xa7advr0, a form of xatadiw,h.Merc. 237.

καταδύω (δύω), aor. 2 κατέδυν, part. κατα-
dus, nom. plur. fem. καδδῦσαι for καταδῦσαι,
Il. 19, 25; fut. mid. καταδύσομαι, aor. 1 mid.
κὐξεδυσόνην with the ep. form καταδύσεο,
only in aa intrans. signif. 1) to descend into,
to go into, to penetrate, εἰς Aidao δόμους, Od.
10, 174; κατὰ ὠτειλάς, to enter into the
wounds, Il. 19, 25; with accus. δόμον, to go
into a house; πὔλιν, Od. 4, 246; often ὅμιλον,
If. 4, 86. 10, 617; in like manner μάχην, μῶ-
λον “Agnos, il. 18, 134. 2) to put on, spoken
of arms, τεύχεα, Il. 7, 103. 3) Absol. to set,
to go down, spoken of the sun, ἠέλιος nerribv,
IL. 1, 475. 592, and often.

καταξιμένος, ἥ, ΟΡ, 866 καταέννυμι.

καταξίνυον, BEE χαταδγννυμι.

καταείσατο, Bee κατείμι.

καταέννυμι, poet. for καϑέννυμι (ἕννυμι),
imperf. καταείνυον, 1]. 23, 135 (as if from
εἰνύω) ; perf. pass. κατειμένος, to clothe, to co-
ver, with accus. νέκυν, 1]. 23, 135; metaph.
0006 καταειμένον ὕλη, a Mountain clothed with
wood, Od. 13, 351. 19, 431.

varalawe (ἀζαίνω), to wither up, to cause
to dry, with accus. ep. iterat. aor. καταζήνα-
oxe, Od. 11, 587.

καταϑάπτοω (ϑάπτω), aor. 1 infin. κατϑα-
was ep. for καταϑάψαι, Il. 24, 611; to bury,
to inter, τινά, * Il. 19, 228.

καταϑείομαι, καταθείομεν, see xatati-

καταϑέλγω (ϑέλγω), aor. 1 κατέϑελξα, to
charm, to transform, spoken of Circe, who
metamorphosed the companions of Ulysses
into brutea, Od. 10, 213. 7 cf. ϑέλγω.
καταϑνήσκω (ϑνήσκω), aor. κατέϑανον,
ep. κάτϑανε, perf. κατατέϑγηκα, infin. κατα-
τεϑνάναι, ep. κατατεϑνάμεν, part. κατατεϑνη-
ὡς, to die, to expire, to decease ; chiefly the
part. perf. dead, deceased, ἀνήρ, 1]. 7,89; plur.
γεχροὶ and réxves κατατεϑγηῶτες, (the de-
parted dead, Voss,) 1], 7,409. Od, 22, 448.

|
}

Karadynros.

καταϑνητός, 7, 0» (ϑνητός), mortal, ἀνήρ
and ἄνθρωπος, Il. 6, 123. Od. 3, 114.

καταϑρώσκω (ϑρώσκω), only in tmesis,
κὰδ δ᾽ ἔϑορε, to leap down, Il. 4, 79. h. Cer.
285.

καταϑύμιος, OF (ϑυμόρ), lying in the mind,
in the heart. μηδὲ τὶ τοι ϑάνατος xatadv-
μιος ἔστω, let not death come into thy mind,
i.e. think not of it, 1], 10, 383. 17, 201. 2)
according to one’s mind, after one’s wishes,
wished for, agreeable, ἔπος, Od. 22, 392.
(Cf Jahr. Jahn und K. p. 269, where the
last signif. is rejected. }

καταϊάπτω, see ἰάπτω.

καταιβατός, ή, ὄν, poet. καταβατός ( βαί-
¥00), descending, leading downwards, Dugas,
καταιβαταὶ ἀνθρώποισιν, doore, by which
men descend, Od. 13, 110. f

καταικίζω ᾿(εἰκίζω), perf. pass, κατύκισμαι,.

to abuse, to disfigure, τεύχεα κατήκισται (by
smoke and dirt), * Od. 16, 290. 19, 9.

καταισχύνω (αἰσχύνω), to shame, to insult,
to disgrace, to dishonor, πατέρων γένος, Od.
24, 508. 512; δαῖτα, * Od. 16, 293.

καταΐσχω, poet. for κατέσχω = κατέχω:
οὔτ᾽ ἄρα ποίμνῃσιν καταΐσχεται, it (the island)
was not inhabited by shepherds, * Od. 9,
122. Τ

καταῖτυξ, vyos, 7, a head-piece, a low,
aia helmet, without a cone or crest, IL. 10,

- (Prob. from κατά and tevye.) ὦ

genes (καΐω), infin. pres. κατακαέεμεν
(κατακήεμεν ed. Wolf,) Il. 7, 408; aor. 1 κατέ-
κηα, subj. 1 plur. ep. καταχήομεν, infin. aor.
καταχεῖαι, Od. 10, 533; ep. καχκεῖαι, Od. 11,
74; aor. 2 pass. saceneny, to burn up, to con-
gume, with accus. of victims and of the dead,
IL 1, 40. 6,418. In the pass. intrans. κατὰ
πῦρ ἐχάη, the fire burned down, Il. 9, 212,
The infin. pres. κατακήεμεν or κατακείεμεν is
doubtful, for which reason Spitzn. has adopt-
ed παταχάϊ μϑὶ see Thiersch § 213, 38. Butun.
p- 287.

κατακαλύπτω (καλύπτω), aor, κατεκάλυ-
wa, only in tmesis, to envelope entirely, to
cover, with the accus. μηροὺς κνέσσῃ, to wrap
the thigh-bones with fat, Il. 1, 460. 2, 423.
Od. 8, 464.

xneraneta, sce κατακαίω.

κατακείεμεν oF καεακήεμεν, 586 κατα-

᾿καφάκειμαι, depon. mid, (κεῖμαι), to lie
down, to lay oneself down, Il. 17, 677 ; metaph,

---

280

Karaxgedev.

to rest: ἄλγεα ἐν ϑυμῷ κατακεῖσϑαι ἐάσομιν,
we will permit the pangs to reat in the mind,
Il. 24, 523. 2) to lie, to be in store, IL 34,
527. Od. 19, 439.

καταχείρω (xsige), prop. to cut off; hence
to consume, to plunder, βίοτον, οἶκον, * Od. 4,
686. 22, 36; μῆλα, * Od. 23, 356.

neescaneseo (xeio), part. xaxxslortes ep. for
xataxsiovtec, desider., to desire to lie down,
to go to rest, Il. 1, 606. Od. 1, 424 (see κεέω).

κατακήομεν, 566 κατακαίω.

κατακλάω (κλάω), aor. 1 pags. κατεχλά-
σϑην, to break in pieces, to break off, with
accus. Il. 13, 608. 20, 227; metaph. ἔρμοι
κατεκλάσϑη ἥτορ, my heart was broken, i. e.
softened, Od. 4, 481. 9, 256.

κατακλΐνω (κλίνω), aor. κατέκλινα, to bend
down, to lay down, δόρυ ἐπὶ yaly, Od. 10,
165. Ὁ

Κατακλῶϑες, αἱ (κατακλώϑω), according
to Eustath. metaplast. plur. for ΚΧατακλωϑοὶ
from Ἀλωθώ, prop. the spinners, for the
Parce, the Fates, Od. 7, 197.1 πείσεται,
ὅσσα οἵ Αἶσα Κατακλῶϑές τε βαρεῖαι yssvo-
μένῳ νήσαντο, which Fate and the inexorable
sistersspunforhim. Plainly the Cataclothes
are here annexed to Aésa, as the special to
the generic, although we cannot refer them
to the three post-Homeric Moire. The figu-.
rative expression fo spin, is current in Ho. '
mer, see ἐπικλώϑω. The other reading, xera- |
λώϑῃσι βαρεῖα, must be rejected, see Nitzsch |
ad loc. |

κατακοίμαω (κοιμάω), only aor. pass.
κατεχοιμήϑην, to put to sleep. Pasa. to go to
sleep, to reat, παρά τινε, IL 2, 355. 9, 427; ἐν
ὄτεσιν, * Il, 11, 730.

κατακοσμέω (κοσμέω), 1) to adjust, to
put aright, with accus. ὀϊστὸν ἐπὶ νευρῆ, IL
4,118. 2) Mid. to put in order, δόμον, Od.
22, 440.

κατακρεμαννῦμι (κρεμάννυμι), aor. xate-
κρέμασα, to hang up, to suspend, φόρμιγγα,
* Od. 8, 67; τόξα, ἢ. 27, 16.

κατάχρεϑεν, adv. (according to Aristarch. | |
κατὰ κρῆϑεν), from above, down from the
head, Od. 11, 588. ἢ. Cer. 182; ; metaph. from |
the top to the bottom, entirely, thoroughly. |
Τρῶας κατάχρηϑεν λάβε πένθος, grief com-
pletely occupied the Trojans, IL 16, 548,
(Prob. from xeon, κάρηϑεν, ByDeop. xpi, Sey
which is found as an ep. gen. in Hes. ac. 1,
on which account it is_better written i a

Karexonuvaw. .

rately ; others cay from κατὰ and ἄχρηϑεν,
see Spitzner ad II. 16, 548.)

*xaraxonyvac (κχρημνάω), to let hang
down, only mid. to hang down. κατεκρημνῶντο
βότρυες, h. 6, 39.

Ἐχχατάχρημνος, ov (κρημνός), precipitous,
steep, Batr. 154.

κατακρύπτω (ἀρύπτω), fut. ψω, to ) conceal,
to hide, to dissemble, ti, 11. 22, 120, οὔτι κατα-
κρύπτουσιν, they (the gods) concealed no-
thing from him, Od. 7, 205; apparently in-
trans.: ἄλλῳ δ᾽ αὐτὸν (for ἑαυτόν) pati κατα-
χρύπτων ἤϊσκεν, disguising he made himeelf
like another man, (αὐτόν is to be referred to
both verba,) Od. 4, 247.

κατακτάμεν and κατκεάμεναι, see κατα-
χτείνω.

κατακτάρς, Bee κατακτείνω.

κατακτείνω (κτείνω), fat. act. κατακτενῶ,
IL 23, 412; κατακτανέω ep. for χταγῷ, Il. 6,
409; aor. 1 κατέκτειγα, aor. 2 κατέκτανον,
imperat. χάχτανε ep. for xataxtave, [1.6, 164;
also the ep. aor. xatéxtay, infin, κατακτάμεν
and κατακτάμεναι, part, χατακτάς, aor. 1 pass.
κατεχτάϑην, fut. mid. κατακχτανέομαι, with
pass, signif: to kill, to slay, to slaughter, τινά;
ὧδε καταχτανέεσϑε καὶ ὕμμες, thus will you
also be slain, IL. 14, 481; κατέχταϑεν, ep. for
χατεχτόϑησαν, Il. and Od.

κατακύπτω (κύπτω), aor. κατέκυφα, to
stoop the head forward, * Ul. 16, 611. 17, 527.

καταλαμβάνω (λαμβάνω), to take pposses-
sion of, to seize, only in tmesis, see λαμβάνω.

καταλέγα;, ep. (λέγω), fut. καταλέξω, aor. 1
κατέλεξα, fut. mid. καταλέξομαι, aor. 1 κατε-
λεξάμην and ep. sor. syncop. 3sing. κατέλεκτο,
infin. καταλέχϑαι, Od. 15, 304; part. κατα-
λέγμενος, prim. to lay down. I) Act. to lay
down, t to tell, to relate, to recount, τί τινι, often
with ἀτρεκέως and sv, IL 9, 115. 10, 413;
καταλέξαι τινά, to relate of any one, Od. 4
832. II) Mid. to lay oneself down, to lie, to
rest, Il. 9, 662. Od. 3, 353. (On the deriv.
see λέγω.)

καταλείβω (λείβω), to pour down. Mid.
to drop down, to trickle down, Il. 18, 109. 7

καταλείπο, and ep. καλλεύτω (λείπω), fut.
καταλείψω ep. καλλείψω, aor. 2 κατέλιπον, ep.
3 sing. κάλλιπε and καλλιφ, ἢ. 6, 223; infin.
καλλιπόειν, Od. 16, 206; 1) to leave, with
aceus. IL 6, 223; of battle, IL 12, 226. Od.
13, 208. 2) to leave behind, to leave, spoken
especially of persons dying and departing

36

281

. 5
Καταντῆηστεν.

on a journey, τινὰ χήρην, Il. 84, Ἴ26 ; etzo-
λήν τινε, to leave an object of desire to any
one, Il. 4, 173; τινὶ ὀδύνας, Od. 1, 243. 3) to
abandon, to give wp, τινά, with infin. ἕλωρ
γενέσϑαι, 1]. 17, 151. Od. 3, 271.

καταλέω (a8), aor. κατήλεσα, ep. oo, to

grind, ti, in tmesie, Od. 20, 109. t

καταλήϑομαι (λήϑομαι, ep. for λανϑάνο-
pas), to forget entirely, 11. 22, 389. t

xuzadopadsia, adv. (λόφος), on the neck,
φέρειν, Od. 10, 169. | (a and sare ep. used
as long.)

καταλύω (Aver), fut. καταλύσω, aor. 1 κατέ-
Avoa, to dissolve ; hence, 1) to destroy, to
demolish, πολέων κάρηνα, Il. 2, 117. 9, 74.
2) to loose, to unyoke, | ἵππους, Od. 4,28, ᾿

καταλωφάω (λωφάωλ),! torest oneself, to be-
come free, τινός; κὰδ δέ καὶ ἐμὸν κῆρ λωφήσειε
κακῶν, only in tmesis, Od. 9, 460. f cf. λωφάω.

καταμάρπτω (μάρπτω), aor. 1 κατέμαρψα,
to seize, to overtake, to lay hold of, τινά, 1]. 5,
65. 16, 598; metaph. spoken of age, Od. 24,
390.

καταμάω (ἀμάω), only aor. 1 mid. κατα-
μησάμην, to amass, to heap up, κόπρον, 1]. 24,
165. f

καταμίγνυμε and καταμίσγω (ulyvups),
to mingle; καμμέξας, 11, 24, 529; for which
Wolf has adopted x ἀμμέξας. Mid. to min-
gle themselves, h. 18, 26.

καταμύσσω (auvoow), aor. 1 mid. κατα-
μυξάμην ep. for κατήμ., to lacerate, to scratch.
Mid. to scratch oneself, χεῖρα, to scratch one’s
hand, Il. 5, 425. f

* χαταμύω, ep. καμμύω (μύω), aor. ep. in-
fin. καμμῦσαι, to close the eyes, to sleep, Batr.
192.

κατανεύω Οεύω), fut.[once, IL 1, 524. ] κα-
τανεύσομαι, aor. 1 κατένευσα, part. καγνεύσας,
ep. for xataveveas, to nod, to beckon, κεφαλῇ
or xgati, with the head, i.e. to assent, to
grant, τινί τι, any thing to any one; vleny,
κῦδος, Il. 8, 175; with the infin. IL 2, 112. 10,
393.

κατάνομαι, ep. for κατανύομαι (ἄνω), only

. πολλὰ κατάνεται, much is finished, i. 6.

much is destroyed, consumed, * Od. 2, 58.
17, 537.

κάταντα, adv. (κατάντης), downwards, II.
23, 116. 1

κατάντηστιν, adv. (ἀντάω), opposite, Od.
20, 387. f ed. Wolf; where others read xat
ἄντηστιν ΟΣ ἄντησι»ν. According to Eustath.

[2
Καταντέσρυ.

from κατάντητος with epenth. σ, as in προμνη-
στῖνοι.

καταντικρύ, adv. (ἀντικρύ), directly down,
with gen. τέγεος, * Od. 10, 539. 11, 64.

καταπάλλω (aldo), ep. aor. sync. mid.
κατέπαλτο, to hurl down. Pass. to hurl
oneself down, to leap down, to descend, ov-
ρανοῦ ἐκ, 1]. 19, 351. (The Schol. explain
it: καϑήλατο, and write κατεπᾶλτο, as if
from xatepadec Pas), cf. πάλλω.

καταπατέω (πατέω), aor. κατεπάτησα, to
tread down, to trample under foot, i.e. to
despise, with accus. ὅρκια, in tmesis, Il. 4,
157. T

κατάπαυμα, TO (καταπαύωλ, cessation,
rest, alleviation, quiet, γόου, 1]. 17, 38. t

καταπαύω (παύω), fut. ow, aor. κατέπαυ-
oa, 1) tocause to cease, to stop, to end, with
accus. πόλεμον, Il. 7, 36 ; μηνιϑμόν, LL. 16, 62;
to appease χόλον ϑεῶν, Od. 4, 583. 2) Spo-
ken of persons: τινά, fo stop any one, to
check, to restrain, Il. 16, 618. Od. 2,618. ἡμό-

ἃς ὀτρύνων καταπαυέμεν (ep. infin. ), Od. 2,
244 (construct: ὄτρ. Til κατ. exhorting to re-
strain ourselves); τινά τίνος, to restrain one
from any thing; ἀγηνορίης, Il, 22, 457 ; ἀφρο-
συνάων, Od. 24, 457.

καταπεδάω (πεδάω), aor. κατεπέδησα,
prop. to bind with foot fetters; hence, to-fet-
ter, to bind, tia, only i in tmesis, Wl. 19, 94.
Od. 11, 292 5 see πεδάω.

καταπέσσω (πέσσω), aor. κατέπεψα, to
boil down, to digest, with accus. χόλον, to re-
strain anger (V. to check), Il. 1, 81. f

καταπετάννῦμι (πετάννυμι), to spread
over, to cover, only in tmesis. κατὰ Atta πε-
τάσσας, Il. 8, 441.

(καταπέφνω), defect. obsol. pres. to the
aor. κατέπεφνον, to which belongs the irreg-
ularly accented particip. καταπέφνων, to kill,
to slay, τινά, Il. 17, 539. (conf. PENM,) Il.
and Od.

HOTLY YD UE (πήγνυμι), aor. 1 κατέπηξα,
ep. aor. syncop. mid. 3 sing. κατέπηχτο, I)
Act. to strike into the earth, to infix, ἔγχος
ἐπὶ χϑονί,1]. 6, 213; oadhonas, Il. 7, 441. ΠῚ)
Mid. to remain fixed, to stand firm, ep. aor.
ἐν γαίῃ, * Il. 11, 378.

καταπίπτω (πέπτω), aor, κατέπεσον, ep.

κάππεσον, 1) to fall down, ἀπὸ πύργου, Il.
12, 386; an’ ἰκρίοφιν, Od. 12, 414. 2) to fall
down, ἐν «Δήμγῳ, Il. 1, 593; ἐν κονέησι», 1], 4,
523; to fall, in battle, Il. 15, 538; metaph.

282

Karao Bivvy pe.

πᾶσιν παραὶ ποσὶ κάππεσε ϑυμός, the courage
of all fell before the feet, i. 6. sunk entirely.
Il. 15, 280.

καταπλέω (πλέω), to sail down, from the
high sea to the coast, to make the land, Od.
9, 142. t

καταπλήσσω (πλήσσω), only aor. pass.
κατεπλήγη», ep. for κατεπλάγην, act. prop. to
strike down; pass. metaph. to be terrified,
to be amazed, Il. 3, 31. f

* καταπνείω, poet. for χαταπνέω {πνέω),
to breathe upon, to blow against, h. Cer. 239.

καταπρηνής, & (πρηνής), prone down-
wards, epith. only of χεέρ, the palm, to rep-
resent the action of striking, Il. 15, 114. Oa
13, 164. h. Ap. 333. |

καταπτήσσω (πτήσσω), aor. 1 κατέπτηξα,
ep. aor. 2 sync. κατέπτην (from 2742), to
stoop down from fear, to conceal oneself, Od.
8, 190; ὑπὸ ϑάμνῳ, Il. 22, 191; metaph. to
beterrified, tobe frightened. ὕτπω καταπτή-
την, the horses were terrified, Ll. 8, 136.

καταπτώσσω (πτώσσω) = καταπτήσσω,
only pres. to hide oneself fearfully, to cringe,
IL 4, 224. 840. 5, 254; métaph. to be terrified,
to be dismayed, * Il. 5, 476.

καταπύϑω (πύϑω), a0r. κατέπῦσα, to ren-
der putrid, to let putrify, with accus. ἢ. Ap.
371. Mid. to become putrid, to putrify, IL
23, 328. t

κατἄράομαι, depon. mid. (agcopas), to
invoke any thing upon any one, especially
evil, to imprecate: ἄλγεά τινι, Od. 19, (330;
absol. πολλὰ κατηρᾶτο, he cursed much, IL. 9,
454.

καταρέζω, poet. for καταῤῥέζω.

καταρϊγηλός, ή, Ov (διγέω), dreadful, ter-
rible, odious, Od. 14, 226.}

καταῤῥέζω (φέξω), aor. 1 ep. κατέρεξα,
part. pass. καῤῥέζουσα, ep. for καταῤῥέζουσα,
I]. 5, 424; to put down, to stroke down and
thus put down; metaph. to caress, to soothe,
τινὰ χειρί, 1]. 1, 361. Od. 4,610.

καταῤῥέω (ow), to ‘flow down, Od. 17, 209;
ἐξ ὠτειλῆς, IL 4, 149; and with gen. ζειρος,
Il. 13, 539,

κατάρχομαι, mid. (ἄρχω), in a religious
signif. to begin a sacrifice, spoken of the
ceremony which precedes the proper act of
sacrifice, rarely with accus. χέρνιβα t οἰλο-
χύὕύτας, to begin the sacrifice with the lustral
water and the sacred barley, Od. 3, 445. f

κατασβέννῦμι (σβέννυμι), aor. 1 κατέσβε-

\

Κατασεύομεαε.

σα, to extinguish, πῦρ, * Il. 21, 381; in tme-
sis, I]. 16, 292.

κατασεύομαι, poet. (σεύω), only ep. aor. 2
mid. κατόσσυτο, to rush down ; with accus.
ῥέεϑρα, to rush into the stream, 1]. 21, 382. Τ

κατασχιάω, poet. for κατασκιάξζω (σκιά-
ζω), to shade, to cover, with accus. Od. 12,
436. Ὁ

κατασμύχω (σμύχωλ), to burn down, only
in tmesis, see σμύχω.

*xaracteipe (στείβωλ), to tread upon, with
accus. h. 18, 4.

Ἐχκαταστίβω (στίλβω), to beam down, to
shine upon ; transit. πρηῦ σέλας, to send down
mild beams, h. 7, 10.

καταστορέννυμι (στορέννυμι) and κατα-
σιόρνυμι, part. καστορνῦσα, ep. for καταστορ-
γῦσα, Od. 17, 32; aor. 1 κατεστόρεσα, 1) to
to spread out, snread upon, to lay down, with
accus. ῥῇῆγος, Od. 13, 73; xed, Od. 17, 32.
2) to cover over; xanstoy λάεσσιν, the pit
with stones, Il. 24, 798.

καταστόρνυμι, Bee καταστορέννυμε.

Ἐχατασερέφω (στρέφω), aor. 1 κατέστρε-
wa, toturn about, to overturn ; ποσσί τι, pedi-
bus evertere, h. Ap. 73.

καταστυγέω (στυγέω), aor. κατέστυγον,
1) to be amazed, terrified, to start back ter-
rified, absol. Il. 17, 694. 2) Transit. with
accus. to be terrified at, Od. 10, 113.

Ἐχαταστύφελος, oy (στυφελός), very hard,
Jirm, πέτρη, h. Merc. 124.

“κατασχεθεῖν, poet. for κατασχεῖν,
τέχω.

κατασχεῖν, 866 κατέχω.

"κατατανύω (τανύω), poet. for κατατείγω,
aor. 1 καττάνυσα, ep. for κατετάνυσα, to pull
down, to draw down, ὅπλα, h. 6, 34.

HOTLT SIO (selva), aor, κατέτεινα, prop.
to pull down ; in tmesis, xata δ᾽ ἡνία τεῖνε
ὀπίσσω, he drew the reins back, Il. 3, 261.

19, 311. 1

κατατήχω (τήκω), aor. 1 act. κατέτηξα;,
1) Act. transit. fo melt, with accus. χιόνα,
Od. 19, 206. 2) Mid. intrans. to melt, to
dissolve j metaph. to consume oneself, to pine
away ; 7t09, at heart, * Od. 19, 136.

κατατίθημι (τίϑημι), fut. καταϑήσω, aor.
1 κατέϑηκα, aor. 2 only plur. in the ep.
forms xatPsusy, κάτϑετε, κάτϑεσαν, for κατέ-
Stuer, κατέϑετε, etc., subjunct. καταϑείομεν,
ep. for καταϑῶμεν, infin. κατϑέμεν, ep. for
καταϑῶναι, aor. 2 mid. plur. κατϑόμεϑα,

see xa-

283

Karayéo.

κατϑέσθην, ep. for κατεϑέμεϑα, xarede-
σϑην, and 3 plur. κατέϑεντο, subj. κατα-
ϑείομαι, ep. for καταϑῶμαι, 1]. 21, 111; to
set down, to put down, to lay down, to place
tn, to put away, with accus. ἐπὶ γϑονός and
ἐπὶ χϑονί, Il. 3, 293. 6, 473 ; τινὰ ἐν λεχέεσσι,
Il. 18, 283; τόξα ἐς μυχόν, Od. 16, 285; τί
τινι, to propose as a combat-prize, II. 23, 267.
851; ἄδλϑον, to propose a contest, Od. 19,
572 [οἷ 576]; τινὰ εἰς ᾿Ιϑάχην͵ to land any
one in Ithaca, Od. 16, 230. Mid. to lay down
Sor oneself (with reference to the subject);
τεύχεα ἐπὶ γαέῃ, Il. 3, 114. 22, 111; ὅπλα
wos, h. Ap. 457; of the dead, to lay out, to
inter, Od. 24, 190. 2) to lay up, to keep, τὶ
énxt dogma, Od. 18, 45.

*xaztazeile (τρέζω), spoken of the pierc-
ing cry of birds, mice, etc. to squeak, to
squeal ; and gener. to wail, to lament, Batr.
88.

κατατρύχω (τρύχω), to wear out, to con-
sume, to exhaust, λαοὺς δώροις, 1]. 17, 225.
Od. 15, 309. 16, 84.

"χατατρώγω (τρώγω), aor. κατέτρωξα, to
gnaw, lo corrode, to consume, Batr. 126.

καταῦϑι, adv. on the apot, there, Il. 13, 253.
Od. 10, 567; a false reading for κατ αὖϑι.

καταφαγεῖν, infin. aor. of xatsc Flo.

*xatagaivo (palyw), to show; mid. to
become visible, to show oneself, h. Ap. 421.

καταφέρω (φέρω), only fut. mid. κατοίσο-
μαι; to bear down, to bring or conduct down.
Mid. as depon. τινὰ “Aidog εἴσω, any one to
the realms of Pluto, Il. 22, 425. ἡ

Ἐχαταφϑινύϑω, a form of καταφϑίω, only
pres. to destroy, to annthilate, τιμήν, h. Cer.
334.

καταφϑίω (φϑίω), fut. καταφϑίσω, perf.
pass. κατέφϑιεμαι͵ pluperf. κατεφϑίέμην, which
is at the same time a syncop. aor. mid. infin.
καταφϑίσϑαι, part. καταφϑίμενος, 1) Act.
trans. to destroy, to kill, to annihilate, τινά͵,
Od. 5,341. 2) Intrans. in the pass. and mid.
to perish, to go to ruin, to vanish away. ἤτω
κατέφϑιτο, the stores had vanished, Οἱ. 4,
363; espec. part. aor. destroyed, dead, 11. 22,
288 ; plur. subst. the dead, the shades, h. Cer.
347.

καταφλέγω (φλέγω), fut. tw, to burn down,
to consume, πάντα πυρί, 1]. 22, 512. t

καταφῦυλαδόν, adv. (φυλή), by tribes, di-
vided into tribes, 1]. 2, 668. t

καταχέω (ys), ep. aor. 1 κατέχευα, ep. aor.

Karaydonos.

syncop. mid. χατέγυντο, 1) Prop. spoken of

284

Karevvao.
κατεναντίον, adv. (ἐναντίον), over against,

fluids: to pour over, to pour upon, to pour out. | opposite, τινί, Il. 21, 567. T

ἔλαιον χαιτάων τινί, to pour oil upon any one’s
hair, IL 23, 282; ὕδωρ, I. 14, 435. 2) Of
dry things: to pour down, to let fall, χιόνα,
vupadas, Od. 19, 206. Il. 12, 158; πέπλον ἐπὶ
ovdes, to let the robe fall on the floor, Il. 1,
734; ϑύσϑλα χάμαι, to let the staves, the
thyrsi, fall to the ground, Il. 6, 184; τεῖχος
εἰς ἅλα, Il. 7,461. 3) Metaph. to pour out,
to spread out, τί τινε; ὁμίχλην teri, IL 3, 10;
ἀχλύν ts, Od. 7, 42; χάριν τινί, Od. 2, 12. 8,
19; ἐλεγχείην, αἶσχός τινι, to pour reproach,
insult upon any one, I]. 23, 408. Od. 11, 433;
πλοῦτόν τινι, Il. 2,670. Mid. to flow down,
to fall down, only ep. sync. aor. εἰς ἄντλον,
Od. 12, 411.

καταχθόνιος, ον (χϑώ»ν), esublerranean,
Ζεύς = Pluto, ll. 9, 457. T

κατέαξα, see κατάγνυμι.

κατέδω (ἔδω), ep. for the prose κατεσϑέω,
fut. κατέδομαι, perf. act. χκατέδηδα, in tmesia,
Il. 17, 542; to eat up, to devour, to consume,
prim. spoken of brutes; with accua. ll. me-
taph. to consume, to waste, οἶκον͵ κτήματα,
Od. 2, 237. ὃν ϑυμὸν κατέδειν, to consume
one’s heart, to pine away, Il. 6, 202.

* xateepyo (sigyw), aor. κατέερξα͵ to drive
in, to shut up, βοῦς, h. Merc. 356.

κατδίβω (εἴβω), poet. = καταλείβω, 1)
Act. to let flow down, to shed, δάχρυ, Od. 21,

86. 2) Mid. to flow down, to trickle down,
with gen. παρειῶν, 1]. 24, 794; spoken of the

water of the Styx, IL 15, 37; metaph. κατεί-
Beto aios, life flowed away, Od. 5, 152. t

κατεῖδον (ELA), part. κατιδών, Il. 4, 508.
Batr. 11; defect. aor. 2 of χαϑοράω, to look
down.

κατειλύω (εἰλύω), fut. tow, to surround, to
cover, τινὰ ψαμάϑοις͵ any one with sand, Il.
21, 318. 7 in tmesia.

κάτειμι (εἶμι), part. pres, κατεών, ep. and
aor. mid. καταεισάμην for xate., 1) to
descend, to go down; δόμον “Aidos, into the
abode of Pluto, Il. 14,457. 2) Metaph. spo-
ken ofa river, to flow down, Il. 11, 492; of a
ship, fo proceed, ἐς λιμένα, Od. 16, 472; of
missiles: δόρυ καταείσατο γαίης, the spear
entered the earth, II. 11, 358.

κατέκταϑην, BEE κατακτείνω.

κατεναίρω (ἐναίφω), only zor. mid. xate- | to sleep, 1]. 3, 448. f

νηράμην͵ to slay, to kill, τινὰ χαλκῷ, Od. 11,
519.

*xatevyvoGe (ἐνήνοθα), an old perf. with
the signif. of the pres. and imperf., to lie upon,
to be upon. κόμαι κατενήγοϑεν ὥμους, hairs
covered the shoulders, h. Cer. 280; the cou-
nection of the subst. fem. plur. with a verb in
the sing. is called schema Pindaricum, conf.
Rost Gram. § 100. p. 478. Kuahner ὁ 370.

κατένωπα, adv. (ἐνωπή), directly before
the fuce, opposite, with gen. “αναῶν͵, IL 15,
320. { More correctly, καὶ ἐνῶπα, see
ἐνώψ.

κατεπάλμενος, see πατεφάλλομαι.

κατέπαλτο, see καταπάλλω.

κατερείπω (ἐρείπω), prop. to snatch down;
in the aor. and perf., aor. κατήριπον, pert.
κατερήριπα, intrans. to fall down, io tumble
down, spoken of a wall, Π. 14, 55. Metaph.
κατήριπεν ἔργα αἰξηῶν, the labors of the
youths perished, Vose, Il. 5, 92.

κατερητύω (ἐρητύω), to restrain, to check,
τινά, IL, 9, 465. Od. 3, 31.

κατερυκάνω, poet. for xatepixe, IL 24,
218. T

κατερύκω (ἐρύκω), 1) to stop, to check,
teva, Il. 6, 190. Od. 3, 345. 2) to retard, to
detain, to hinder ; in a bad sense, tever, ἢ. 23,
734. Od. 2, 242; ‘hence pass. to linger, Od.
1, 197. 4, 498.

κατερύω (eve), aor. 1 χατείρυσα, perf.
pass. χατείρυσμαι, to pull down, to draw
down, always of shipa, which are drawn
down from the shore into the sea, with ac-
cus. Od. 5, 261. Pass, * Od. 8, 151.

κατέρχομαι, dep. (ἔρχομαι), fut. κατελεύ-
σομαι, aor. κατῆλϑον, poet. κατήλυϑον, infin.
κατελϑέμεν, ep. for κατελθεῖν, 1) to come
down, to go down, Od. 1, 304; espec. "4idosde
or -Aidos εἴσω, to descend to the realms of
Pluto, Il. 6, 284. 7, 330. Od. 10,560. 2) Me-
taph. spoken of a fragment of rock, io rush
down, Od. 9, 484. 541.

κατεσϑίω (ἐσϑίω), imperf. κατήσϑεε, aor.
κατέφαγον, only in tmesis, to eat up, io de-
vour, Il. 3, 25. Od. 1, 9.

κατέσσυτο, BEE κατασεύομαι, -

κατευνάζω (εὐνάζω), also κατευνάω, fut.
ace, aor. 1 pass. κατευνάσϑην, to put in bed,
to lull to sleep, only pass. to lie down, to go
Ye.

κατευνάω = κατευνάζω, from which the
fut. nom, aor. κατεύγησα, aor. pass. κατευνή-

Karegahiopeat.

Ony, to put in bed, to lull to sleep, τινά, 1]. 14,
245. 248. Pass. to lie down, Od. 4, 414.
κατεφάλλομαι (ἀλλ ia); ep. part. aor.
sync. κατεπάλμενος, to leap down upon, Il. 11,
94. T
κατέχω (ἔχω), fut. καϑέξω, aor. 2 κάτεσχον,
aor. 2 mid. κατεσχόμην, part. κατεσχόμενος,
also the ep. lengthened aor. 2 χατέσχεϑον
and 3 sing. κάσχεϑε for κατέσχεϑε, 1]. 11, 702,
1) Trans. a) to hold down, κεφαλήν, Od. 24,
242. δὴ to stop, to restrain, to check, to hin-
der, teva, Il. 11, 702. Od. 3, 284. ἠέρε κατέ-
χοντο, they were checked by a cloud, Il. 17,
368. 644. c) to take possession of, to occupy ; | 23
ἀλαλητῷ πᾶν πεδίον, to fill the whole plain
with shouting, Il. 16,79; hence d) to hold
concealed, to cover, spoken especially of the
grave, Il. 3, 243. Od. 11, 301.549; spoken of
night, οὐρανόν, Od. 13, 269. σελήνη κατείχετο
νεφέεσσι, Od. 9, 419. 2) Intrans. to hold
on, to proceed. κατέσχεϑο» Gogixorde, h. Cer.
126. Mid. to held before oneself, to cover
oneself ; ξανῷ, with a veil, 1], 3, 419; πρόσω-
σα χερσὶ, Od. 19, 361.
κατηπιάω (Fes, to assuage, to soothe,
to mitigate ; > pass. ͵ meena; ep.
for κατηπιῶντο, | Il. 5, 417. ¢
κατηρεφής, ἔς (gee, prop. roofed, co-
vered over, i.e. furnished with a roof, σηκοί
[or, rather, κλισέίαε], Il. 18, 589; henes vaull-
ed, σπέος, Od. 13, 349; δάφνησι, shaded with
laurela, Od. 9, 183. Metaph. κῦμα xarnge-
φές, an overhanging wave, Od. 5, 367.
κατήριπε, aor. 2 of κατερείσπω.
κατηφείη, 7, ep. for κατήφεια (κατηφής),
prop. the casting down of the eyes, dejectton,
sadness, shame, * ll. 3, 51. 16, 498.
κατηφέω (κατηφής), aor. 1 κατηφήσα,
prop. to cast down the eyes, to be cast down,
sad, dejected, 1]. 22, 293. Od. 16, 342.
κατηφῆής, ἐς, cast down, dejected, ashamed,
Od. 24, 432. (Prob. from κατὰ and φάος,
having the eyes cast down.)
κατηφών, όνος, 6, according to Aristarch.
ξε κατηφείη, sadness, ashame, probrum, de-
decus; the abstract for the concrete, caus-
tng dejection, sadness, shame, Il. 24, 253. f
Thus Priam calle hie sons κατηφόνες, ye who
cause me shame.
χάτϑανξ, see καταϑνήσκω.
κατθάψαι, see καταϑάπτω.
κατθέμεν, χάτϑεμεν, κάζϑετε, κάτϑε-
σαν, see κατατίϑημι.

285

Kavxwves.

κατίμεν, ep. for κατιέναι, BEE χάτειμι.

κατισχάνω = κατίσχω, ἴο hold back, to
restrain, only in tmesis, xata τὸν σὸν γόον
ἔσχανε, Od. 19, 42. ¢

κατίσχω (Toyo), a form fr. κατέχω, only
pres. and imperf. 1) to stop, to check, ἵπ-
mous, ll. 23, 321; metaph. ϑυμοῦ μένος, h. 7,
14. 2) to take possession of, to occupy, spo-
ken of an island: οὐ ποίμνῃσιν καταΐσχεται,
it is not pastured by herde, Od. 9, 122. 3) to
hold towards, to direct from the sea to the
shore, γῆα, Od. 11, 456. Mid. to retain, to
εἴα for oneself, to hold back, τινά, Il. 2,

ssi Bee καταφέρω.

κατόπισθε, before a vowel κατόπισϑεν,
adv. (ὕπισϑε), 1) Of place: behind, after,
with gen. γῆος, Od. 12, 148. 2) Of time:
afterwards, in future, Od. 22, 40. 24, 546.
κατόπισϑε λιπέσθαι, to remain behind, Od.
21, 116.

*xatontns, ov, ὁ (ὑπτής), an observer, a
spy, h. Mere. 372.

Ἐχατορούω (dgovm), to rush down, h. Cer.
342

Ἐχατουδαῖος, ov (ovdas), under the earth,
subterranean, h. Mere. 112.

Ἐχαττάγυσαν, see κάταταννω.

κάτω, adv. (κατά), down, downwards, ἕλ-
xeiy, 1]. 17, 136; ὁρόων, Od. 23, 91.

κατωϑέω (ὠϑέω), to push or hurl down, to
throw, in tmesis, Il. 16, 410. T

κατωμάδιος, ἡ, ον (μος), from over the
shoulder, spoken of the discus, which is
thrown with hand extended far from the
shoulder. ὅσσα δὲ δίσκου οὖρα κατωμαδίοιο
πέλονται, Il, 33,431. (‘As far as the discus
flies from the sweep of the upraised arm,’
Voss. )

κατωμαδόν (ὦμος), from the shoulder,
ἐλαύνειν, accord. to Eustath. with reference
to the driver, ‘to strike with outstretched
hand,’ * Il. 15, 352. 23, 500; but most Gramm.
refer it to the horses, ‘to strike over the shoul-
ders.’ Thus Voss and Spitzner.

Ἐχάτωρ, ορος, ὁ, a word of unknown ori-
gin in h. 6, 55; it is explained by deriving it
from KAZI; ruler. Some would read κρά-
Teg OF aaron ; : ef. Herm.

κατωρυχής, ἕς, poet. for κάτωρνξ, υχος, 0,
ἥ (κατορύσσω), buried, deposted in the earth.
κατωρυχεέσσι λέϑοισι, * Od. 6, 267. 9, 185.

Καύκωνες, oi, 1) ἃ nation who were not

Καυλός.΄

of Hellenian origin, in Asia Minor; at ἃ later
date they inhabited Bithynia, from the Ma-
riandyni to the river Parthenius, and were
neighbors of the Paphiagoniane, 1]. 10, 429.
20, 829. In Strabo’s time they had disap-
peared. 2) a nation which dwelt in Triphy-
lia, in the southeastern part of Elis, Od. 3,
366. According to Strab. VIII. p. 345, there
were different traditions, some of which made
all the Epeans Caucones, and others gave
them a residence in lower Elis and Triphy-
lia. Probably they were a remnant of the
ancient Pelasgians, a part of whom migrated
to Asia, Hdt. 1, 146. cf: Mannert VIII. 8.
352.

καυλός, 6, prop. a stem, a handle; in
Hom. according to the Schol. the end of the
shaft which was inserted into the socket of
the spear’s head, the spear-shaft, Il. 13, 162.
16, 115; but IL 16, 338, the hand-guard of
the sword. * Il.

καῦμα, τό (καίω), a fire, heat, espec. the
heat of the eun, Il. 5, 865. Τ

καυστειρύς, ἥ, Ov (καίω), burning, hot,
μάχη, * IL 4, 342, 12, 316.

Καύστριος, 0, ep. for Καΐῦστρος, Cayster,
8 river in Ionia, which rises in Lydia, and
flows into the sea near Ephesus, Il. 2, 461
(ὡς διὰ κεκαυμένης ῥέων).

ΚαΦΏΩ, ep. obsol. pres. akin to χάπτω
and pci ὕω; to gasp, to breathe forth, from
which only part. perf. in the accus. καχαφη-
ora ϑυμόν, the gasping soul, occurs IL. ὅ,
698. Od. 5, 468.

x, balore a vowel xey, an enclit. particle,
ep. and Ion. for ay, q. v.

Κεάδης, ov, ὁ, son of Keas = T'rezenius,
I, 2, 847.

κεάζω (xéw), aor. 1 ἐκέασα, ep. aa, perf.
pass. κεκέασμαι, aor. pass. ἐκεάσϑην, to split,
to cleave, prop. spoken of splitting wood, Od. ;
to split in pieces, to crash, spoken of light-
ning, Od. 5, 132. Pass. χεφαλὴ ἄνδιχα κεά-
σϑην, the head was split in two pieces, IL 16,
412. 578. 20, 387.

Ἐχέχρ, agog, τό, contr. κῆρ, the heart,
Batr. 912.

κέαται, κέατο, ep. and Ion. for κεῖνται,
ἔκειντο, from κεῖμαι.

* KeBonnog, in, ιον, Cebrenian, belonging
to the town Cebron in AKolia; subst. the in-
habitants of Cebron, Ep. 10.

Κεβριόνης, ov, 6, von of Priam, and cha-

286

Keipac.

rioteer of Hector, alain by Patroclus, 1. 8,
318. 16, 738 seq.
κεδάννῦμι, ep. for σκεδάννυμι, aor. ἐκέδα-

σα, ep. σσ, aor. pags. ἐχεδάσϑην, to scatter, to

disperse, to dissipate, κύνας, φάλαγγας, IL 17,
283. 285. Od. 3, 131; pass. Il. 2, 398. κεδα-
σϑείσης ὑσμένης, when the battle bad scat-
tered, i.e. when it was no longer fought in

dense crowds, Il. 15, 328. 16, 306. 0) Of

lifeless things, rare: to tear away, to proe-
trate, spoken of a torrent, γεφύρας, 1]. 5, 88.
(Hom. has not the pres.)

κέδνος, 7, ov (κῆδος), superl κεδνότατος, Il.
9,586, 1) Act. careful, prudeni, provident,
trusty, epith. of persons upon whom the con-
scientious attendance upon some duty rests,
Od.; hence neut. plur. as adv. κέδν» εἰδυῖα,
of a careful, faithful disposition, Od. 1, 428.
2) Pass. worthy of care, estimable, dear,
ἕταιροε, Il. 9, 586; τοκῆες, Il. 17, 28. Od. 10,
225

κέδρινος, ἡ, ον (κέδρος), of cedar, Falepos, —

Il. 24, 192. ¢

κέδρος, 7, the cedartree, whose fragrant
wood was used for fumigation, and of which
ἃ species is yet produced in Greece, Od. 5,
60; prob. juniperus oxycedrus Linn. ὦ

κειάμενος, κείαντες, 566 καίω.

κείαται, κείατο, BEE κεῖμαι.

κεῖθεν, adv. Ion. and ep. for ἐκεῖϑεν, from |

there, thence, Il. and Od. κεῖϑεν φράσομαι
ἔργον, then I will consider what is to be done,
Il, 15, 234.

κεῖϑι, adv. Ion. and ep. for éxetD«, there,
in that place, Il. 3, 402, Od. 3, 116. sxerxsid,
another reading for καὶ κεῦϑε, 1). 22, 390.

κεῖμαι (prop. perf. pass. from xéw), 2 sing.
κεῖσαι, ep. also xstas, h. Merc. 254; 3 plur.
κεῖνται, ep. κέαται, κείαται and κόέονταιε, [L 22,
510; subj. κέωμαι, 3 sing. κχῆται, 11. 19, 32
Od. 2, 102; for the earlier reading κεῖται
(which Buttm. Gram. § 109, prefers), infin.
κεῖσθαι, imperf. éxsiuny, ep. xetuyy, 3 plur.
ἔκειντο, ep, κέατο and xelato, 3 sing. itera. xé-
oxsto, Od. 21,41; fut. κείσομαι ; primary eig-
nif. prop. to be laid ; hence tolie. 1) Spoken
of animate beings; of men: io lie, to repose,
to reat, spoken of the sleeping, the inactive,
the sick, the weak, the wounded, the misera-
ble, and the dead; espeo. to lie unburied,
Il. 5, 685. 19, 32. 2) Spoken of inanimate
things: a) Or regions, countries, islands:
to lie, to be situated, Od, 7, 244. 9,25. δ) Οἱ

Κεεμήλιον.

things: to Ke, to be, espec. of valuable ob-
jects, to be treasured up, to be in store. κτή-
ματα, κειμήλια κεῖται ἐν δόμοις, I. 9, 282. 11,
132. κεῖται ἄεϑλον, the prize is fixed, I. 23,
273 [aleo spoken of chariots, ἄρματα κεῖτο, Il.
2,777]. c) Metaph. spoken of conditions:
πένϑος ἐνὶ φρεσὶ κεῖται, sadness ie in the soul,
Od. 24, 423; and often ταῦτα ϑεῶν ἐν γούνασι
κεῖται, BEE γόνυ.

κειμήλιον, τό (κεῖμαι), a valuable article
which is laid aside and preserved, a valua-
ble, a jewel, Il. 6, 47. 9, 330; espec. spoken
of gifts of hospitality, Od. 1, 312. 4,600. In
the most general signif. it means, property
stored up, in opposition to herds and flocks,
κειμηλιά τὸ προόβασὶς τε, stores and grazing
animals, Voss, Od. 2, 78.

κεῖνος, κδίφη, κεῖνο, that one, he, she, it,
ep. and Ion. for ἐκεῖνος, q. v.; κείνῃ, subaud.
ὁδῷ, in that way, Od. 13, 111.

χεινός, κειψή, κειψόν, ED. for κενός, empty,
IL 3, 376. 4, 181. 11, 160. 15, 453.

κείρω, fut. κερῶ, infin, κερέειν, aor. 1 ep.
ἔχερσα, aor. 1 mid. ἐκειράμην, 1) to cut off,
to shear off, κόμην τινί, Il. 23, 146; δοῦρα, Il.
24, 450. 2) to consume, to devour, to graze,
spoken of ‘brutes, λήϊον, Il. 11, 560; δημόν, IL
21, 204; ἧπαρ, Od. 11, 678. 3) to eat up, to
waste, to destroy, κτήματα, Od. 2,312; in like
manner βέοτον, Od. 1, 378. 2, 143; metaph.
to reAder void, see ἐπικείρω. Mid. to cut off
one’s hair, which the mourner consecrated to
the dead, as an offering, κόμην, χαΐτας, 1]. 23,
46. Od. 4, 198. 24, 46.

κεῖσε, adv. Ion. and ep. for éxsios, which
is not found in Homer, thither, Il. 12, 356.
Od. 4, 274.

xeio and χέω, ep. fut. without the charac-
teristic of the tense, from the obsolete root
KEN, to wish to lie down, to desire to sleep or
rest, Od. 19, 340; often as part. βῆ δὲ xelow,
Od. 14, 532, ἴομεν κείοντες, Il. 14, 340. ὄρσο
πέων, Od. 7, 342; infin. κειέμεν, Od. 8, 315.

κείω, ground form of χεάζω, I split, Od. 14,
425. f

κεκαδήσομαι, see κήδω.

κεκαδήσω, see χάζομαι.

xexadorzo, aor. of χάζομαι.

xexadooy, see χάζομαι.

κεκάμω, Bee χάμγω.

κέχασμαι, see χαένυμαι.

κεκαφηύώς, see KASS.

κέκλετο, 566 χέλομαι.

287

Κελεος.

κέκληγα, see κλάξω.

κεκλήατο, see καλέω.

κεκλόμενος, see κέλομαι.

κέκλυθι, κέχλυτε, Bee κλύω.

κἔκμηκα, BEE χάμνω.

κεχοπῶς, BEE χύπτω.

κεκύρημαι and κεχορηῦξθ, see κορένγυμι.

κεκορυθμένος, 866 χορύσσω.

κδκοτηώς, BEE κοτόω.

κεχρἄανται, κεχρἄανεο, see χραίνω.

κεχρύφαλος, 6 (χρύπτω), a net, knit or
twisted, with which women confined their
hair, a head-net, a net cap, Il. 22, 469. {

κεκύθϑωσι, see κεύϑω, Od.

κελαδεινός, 7, Ov (κέλαδος), rushing, noisy,
Ζέφυρος, Il. 23, 208. ἢ. Merc. 95; chiefly an
epith, of Diana as goddess of the chase, Il.
16, 183; as pr. name, Il. 21, 511.

κελαδέω, poet. (κέλαδος), aor. 1 κελάδησα,
to rush, to make a noise, to cry, to make a
tumult, spoken of men, ll. 23, 869. ¢ see ἐπι-
κελαδέω.

κέλαδος, 0, a rushing noise, a tumult, a
cry, espec. of the chase, Il.; spoken of the
suitors, Od. 18, 402.

κελάδω = κελαδέω, poet. only part. pres.
κελάδων, rushing, roaring, spoken of water,
Il. 18, 576. 21, 16; of wind, Od. 2, 421.

Κελάδων, οντος, ὃ, pr. name, a little river
in Elis or Arcadia, which flows into the Al-
pheus, IL. 7, 133. According to Strab. VIIL
p. 348, some critics would here read ᾿ἀἰκέδων,
cf, Ottfr. Maller Orchom. p. 372.

κελαινεφής, &, poet. (vépos), cloudy, ge-
ner. black, dark, αἷμα, Il. 4, 140. 16, 667. 2)
Freq. an epith. of Jupiter, enveloped i wn black
clouds, as the god of rain and tempest, Il. 2,
412; as proper name, Od. 13, 147. (Some
Gramm. and the Etym. M. p. 501, explain
it actively, cloud-darkener. Modern critics
have even derived it from χέλλω, cloud-com-
peliler, like »εφεληγερέτης. )

κελαινός, 7, ὄν, ep. for μέλας _(Buttm.
Gram. § 16, 2) black, dark, often αἷμα, also
δέρμα, νύξ, κῦμα, λαίλαψ; ἘΠ]. 5, 310. 6, 117.
11, 747. κελαινὴ χϑών, 1]. 16, 384 ; for which
Spitzner, far better, reads χελαιρῇ, in refer-
ence to λαέλαπι.

κελαρύζω, poet. to rush, to roar, to gush,
to flow, spoken of blood, IL. 11, 813; of water,
I], 21, 261. Od. 5, 523.

* Keleds, ὁ, Celeus, son of Eleusis, father
of Triptolemus, king of Eleusis, h. Cer. 105.

Kéteu oc.

κέλευθος, ἡ (κέλλω), plur. of κέλευϑοι, and
τὰ κέλευθα, in Hom., 1) a way, a path, a
course, often ὑγρὰ and ἐχϑυόεντα κέλευϑα,
the watery and fishy paths, spoken of the
voyages of seamen, Il. 1, 312. Od. 3, 71.
177; also ἀνέμων, Od. 5, 383. ἐγγὺς νυκτός
τὸ καὶ ἡματός εἶσι κέλευϑοι, the pathe of
night and day are near, Od. 10, 86. The
ancient critics in part understood it of place,
(τοπικῶς) in the sense, that the pastures of
the night, (for the kine,) and of the day, (for
the sheep,) were situated near the city; and
in part of time, asa figurative representation
of the short nights and long days, the rising
of Helios, as it were, coinciding with the
night; hence a sleepless man might earn
double wages. This last explanation, pro-
posed by Crates, the context seems to require,
as Nitzsch ad loc. showsat large. The poet
presupposes the well-known custom of driv-
ing out the kine very early, and folding the
sheep very late. A man, therefore, who
should renounce all sleep, might earn double
wages, first with the kine, driving them out
at day-break, and secondly, with the sheep,
since itis scarcely dark before it becomes
light again. The poet does not indeed here
consider whether the herdsman is at home
when the sheep must be driven out. It only
occurred to him that the returning shepherd,
if willing to forego sleep, might become the
out-driving herdsman. 2) the act of going,
the course which one takes, ajourney. zate-
σϑαι χελεύϑου, to retire from one’s course,
i, 6. place, Il. 11, 504. 12, 262. 14, 282, 3)
Metaph. walk, course of life, ϑεῶν, 1]. 3, 406;
BSCE αποείπειν.

κελευτιάω (frequentat. from xsdeve), only
part. pres. κελευτεόων, ep. for κελευτιῶν, to
cominand now here and now there, to exhort
frequently, ἘΠ, 12, 265, 13, 125.

κελεύω (κέλομαι), fut. κελεύσω, aor. 1 éxs-
λευσα, ep. πόλδυσα, prop. to urge on, to drive,
μάστιγι, 1]. 23, 642; hence, 1) to call to, to
exhort, to order, to command, to demand,
spoken not only of rulers, but also 2) Of
equals: to desire, to wish, 1]. 11, 781. Od. 10,
17. Itis construed a) With the dat. tui,
very often: to call to any one, to command,
Il. 2, 151. 442; or with dat. of pers. and ac-
cus. of the thing, ἀμφιπόλοισι ἔργα, 1]. 6,
324; and instead of the accus. with the infin.
IL 2, 50. Od. 2,9. δὴ) More frequently with

288

Κένταυροε-

accus. of the pers. and infin. ἄ]. 2, 114. 8,
318. 10, 242. 17, 30 seq.; more rarely with
accus. of the pers, alone: téva, to exhort any
one, to demand, Il. 13, 784. Od. 4, 274. 8
204. 9,278; and c) With double accus. IL
7, 68. 349. 20, 87.

κέλης, ἡτος, ὁ (κέλλω), a racer, a riding-
horse for running races, ἵτπος, Od. 5, 371. t

κελητίζω (κέλης), to ride upon a race
horse, and generally, to ride, ἵπποισι, IL 15,
679. t

κἔλλω, poet. aor. 1 ἔχελσα, only in the aor.
1) Trans. to drive, to move, to urge ; νῆα, to
propel the ship to land, appellere, Od. 9, 549.
10, 511. 12, 5. 3) Intrans. to approach the
shore, toland. ἡἣ νηῦς ἔκελσε, * Od. 9, 144.

κέλομαι, poet. (κέλλω), fat. κελήσομαι, aor.
2 ep. ἐκεκλόμην, κεκλόμην, part. κεκλόμενος,
1) == κελεύω, to urge on, to exhort, to com-
mand, to bid, to advise ; uncommon is: éxti
κέλετο μεγάλη tc, (the wax melted, ) the great
power compelled it, Od. 12, 175; viz. the wax
became soft through the strong pressure of
the hands, since the following verse (176),
which refers it to the sun, is probably not
genuine. Construct. as with κελεύω, chiefly
with accus. of pers. and with accus. and in-
fin. 2) to call to, to call, chiefly in aor. with
dat. of pers. Il. 6, 66. 110. 8, 172; with ac-
cus. Ἥφαιστον, Il. 18, 391.

κέλσαι, see κέλλω. .

κεμάς, δος, 7, poet. according to the
Gramm. 8 kind of deer or roe ; according to
Aristot. Hist. A. 9. 6.2, a two-yearsold deer,
Il, 10, 361. Ὁ

ney, Bee xd.

κενδαυχής, &, poet. (αὐχή), empty-boast-
ing ; tdle, unfounded bragging, iL 8, 230. 1

xeveds, 7, ὄν, ep. and Ion. for κενός, empty,

void, χείρ, Od. 10, 42. 2) χενεὸν νέεσθαι, two

return empty, i. e. with unaccomplished ob-
ject [re infecta], Il. 2, 298. Od. 15, 214.

κενδώψ, ὥνος, ὃ (xév80s), prop. any void
space, espec. the flank, the sides of the ab-
domen between the hips and the ribs, IL 5,
284. 11, 381. Od. 22, 295.

κενός, 7, ὄν, empty, metaph. idle, ground-
less, κενὰ εὔγματα, Od. 22,249. Hom. uses
elsewhere xeveog and κενός, q. Vv.

κέψσαι, 866 κεντέω.

Κένταυροι, ot, the Centaurs. 1) In Ho-
mey, an ancient savage tribe in Thessaly,
between Pelion and Ossa, who were expelled

Kevréw.

by the neighboring Lapithe. According to
Hom. Il. 1, 268, they were rough mountain-
eers of great stature (φῆρες ὀρεςκῷοι), II. 11,
382. Od. 21,295. 2) Later, prob. in Pindar’s
age, they were fabulously represented as
possessing horses’ feet, prob. because they
were good ridere, and gradually they were
converted into monsters, half man, half horse,
Batr. cf. Voss, Myth. Br. Il. 33; Kevtavgov
for κὲν ταύρου is the reading of Herm. ἢ.
Merc. 224. (Prob. from ταῦρος and κεντέω,
ox-driver.

κερτέω, ep. aor. infin. κένσαι, to prick, to
goad, in order to urge on, ἵππον, Il. 23, 337. 7

κεντρηγεκής, ἔς (nvexns), urged with a
goad, spurred, * Il. 5, '752. 8, 396.

κέντρον, τό (xertéw), a goad with which
horses, oxen, and other draught-cattle are
urged on, Il. 23, 387. 430; the Aorse-goad,
or a whip ending in a goad (Voss).

κέντωρ, OOS, ὁ, poet. (xevTéw), a goader,
a driver, ἵππων, an honorable epith. of the
Cadmeans and Trojans, * JI. 4, 391. 5, 102.

κέομαι, ep. and lon. for κεῖμαι, from which
κέονται.

κεραΐζω (akin to κείρω), to destroy utterly,
to lay waste, to raze, with accus. πόλιν», στά-
ϑμους, Il. 5,557. 24, 245. Od. 8,516. 2) Of
living beings: to καὶ, to slay, Il. 2, 861.

κεραίνω, κεραίρω, another form of κεραίω,
in 1]. 9, 203.

* κεραϊστής, ov, ὁ (xegatto), a destroyer,
a plunderer, ἢ, Merc. 336.

περαίω, ep. for κεράννυμι, to mingle, to
mix, only imperat. κέραιε, Il. 9, 203. T

κεραμεύς, ἕως, ὁ (xége0s), a potter, 1].
18, 601. ἢ

* xepupniog, tn, ἴον (κέραμος), ep. for xe-
ράμειος, of clay, earthern, Ep. 14.

κέραμος, 6 (a), 1) potter’s earth, pot-
ters clay, Ep. 14. 2) all kinds of ware
burned of clay, a bowl, a vessel, a pitcher, 1].
9,469. 3) a prison, so called, accord. to the
Schol. amongst the Cyprians, either from its
form, or because any one was kept in it, as
it were in a jug. χαλκέω ἐν κεράμῳ, Il. 5, 387.

κεράννῦμι, ep. xepae and xegalw, also the
poet. forms κιρνάω and κίρνημι, aor. 1 act.
ἐκέρασα, ep. oa, aor. 1 mid. ἐκερασάμην, ep.
go; Hom. uses in the pres. act. χεράω, from
which the part. κερῶντας, Od. 24, 364; imper.
κέραιε, I. 9, 203, and xlornt, ᾳ ν. subj. pres.
mid. κέρωνται, as if from χέραμαι, imperf.

37

289

᾿ράεσσι.

Κέρδος.

ἐκίρνα and κίρνη, imperf. mid. κερόωντο, ep.
for ἐκερῶντο from κεράω, Od. 8,470; 1) to
mingle, to miz, espec. spoken of the mixing
of wine and water, »έκταρ, οἶνον, Od. 5, 93.
24, 364; ἐνὶ κρητῆρσι, Il. 4, 200. 2) to tem-
per, to soften, by mixing, spoken of bathing
water, Od. 10, 362. Mid. to mix for oneself,
often οἶνον ἐν κρητῆρσι, ἴο mingle wine for
oneself in the mixers, Il. 4, 260; οἶνον alone
Od. 3, 332. 8, 47; also κρητῆρα olvou, to min-
gle a mixer of wine, Od. 3, 393; and without
gen. Od. 7, 179. 13, 50.

κεραοξόος, ov (ξέω), smoothing or working
horn, τέκτων, Il. 4, 110.7

κεραός, ή, ὄν, horned, ἔλαφος, Il. 3, 24.
11, 475; ἄρνες, Od. 4, 85.

κέρας, τό, gen. ep. κέραος, dat. κέρᾳ, plur.
nom. κέρα, gen. κεράων, dut. κέρασι, ep. χε-
The a in κέρα is commonly short.
1) a horn, chiefly of the bovine genus, as an
image of fixedness, Od. 19,211. 2) horn, as
a material for artificial products, Od. 19, 563.
3) every thing made of horn, espec. the bow,
Od. 21, 395. χέρᾳ ἀγλαξ, thou that shinest
with the bow, Il. 11, 385. Thus Koppen,
Voss according to Aristarch, (The other
explanation of a high dressing of hair, Schol.
τρίχωσις, isforeignfrom Hom.) 4) the horn,
on the fish line, accord. to Aristarch. a horn
tube above the hook, to prevent the fish from
biting off the line, Il. 24, 81. Od. 12, 251.

κεραυνός, 6, α thunderbolt, i. 6. a stroke of
lightning which is immediately followed by
thunder (cf. βροντή and aotegon7), the com-
mon weapon of Jupiter, 1], 8, 133, Od. 5, 128.

κεράω, ep. form from χεράννυμι, q. v.

* κερδαίνω (κέρδος), aor. ἐκέρδηνα, to gain,
to derive profit, Ep. 14, 6.

κερδαλέος, ἢ» OF, 1) gainful, profitable,
βουλή, IL 10, 44; hence, crafly, wise, μῦϑος,
Od. 6, 148; »όημα, Od. 8, 546. 2) Of men:
eager for gain ; and in a good sense, wise,
intelligent, Od. 13, 291. 15, 451.

κερδαλεόφρων, ον (φρήν), avaricious,
thinking of gain, crafly, * Il. 1, 149. 4, 339,

κερδίων, ov, ep. compar., and κέρδιστος, 7,
oy, superl. derived from κέρδος ; more gainful,
more advantageous, better; compar.only neut.
IL 3, 41. Od. 2, 74; superl. most crafty, Il. 6,
153. f

κέρδος, δος, τό (prob. from χείρω, prop.
what is scraped off), gain, profit, advantage,
Il. 10, 225. Od. 16, 311, ~ 2) crafty counse!

Κερδοσύνη.

cunning, comm. in the plur. κέρδεα εἰδέναι, to
understand crafty counsels, 1]. 23, 709. xsg-
dea νωμᾶν ἐνὶ φρεσί, to have crafty designs
in the mind, Od. 18, 216. 23, 140; in a bad
sense, crafty devices, tricks, Od. 2, 88; κακὰ
κέρδεα, Od. 23, 217.

κερδοσύνη, 17 (χέρδοςῚ), craftiness, cunning,
wiliness, only dat. as adv. 1]. 21, 247. Od. 4,
251.

κερκίς, ἰδος, 7, ἃ rod or staff, used in the
ancient mode of weaving, for striking home
the threads, now called a weaver’s reed-stay
or comb, later σπάϑη. Thus Schneider in
Lex. 1]. 22, 448. Od. 5, 62. Some ancient
Gramm. understand by it, the shuttle. (Prob.
from κέρκω ---κρέχω.

κέρσας, see xelpo.

κερτομέω (xégtouos), tonettle, to goad, to
vex, to abuse, to deride, with accus. te, Od.
16, 87. 18, 350; often with ἐπέεσσιν, and in
the part. with yada. Il. 2, 251. Od. 8,
153; generally, to provoke, toirritate, σφῆκας,
Il. 16, 261. h. Merc. 56.

κερτομίη, 7 (κερτόμιος), provocation, irri-
tation, derision, sarcasm, only plur. Il. 20,
202. Od. 20, 263.

κερτόμιος, ον (κέρτομος), irritating, ja
ding, provoking, mocking, only xegt. ἔπεα, 1].
4,6. 5,419; also κερτόμια, abuse, 1], 1, 539.
Od. 9, 474.

κέρτομος' (κέαρ, τέμνω), prop. heart-cut-
ting ; hence, provoking, insulting. 2) deceit-
Sul, crafty, h. Merc. 338.

κέρωνται, BEE κεράγνυμι.

HECKETO, GEE κεῖμαι.

κεστός, 7, Ov (κεντέω), stitched (with a
needle), sowed, embroidered ; ἵμάς, an em-
broidered girdle, Il. 14, 214. t

κευϑάνω, poet. for κεύϑο, Il. 3, 453. t

κευϑμός, O= κευϑμών; ἐκ κευϑμῶν, 1],
13, 28. ¢

κευϑμών», ὥνος, ὁ (xevPo), any concealed
place, a hiding-place, a hole, Od. 13, 167.
2) alair of animals. πυκινοὶ κευϑμῶνες, (the

lose-locked haunts of the swine, Voss), Od.

, 283.

κεῦϑος, 20g, τό (κεύϑω), poet. form of
κευϑμών, only dat. plur. κεύϑεσι γαίης, in the
depths of the earth, spoken of the dwelling
of Pluto, Il, 22, 482. Od. 24, 204.

κεύϑω, fut. xevow, perf. κέκευϑα, aor. 2
ἔκυϑον and κύϑον, and with ep. redupl. subj.
κέκυϑω, Od, 6, 303. The perf. has the sig-

290

Κηήδεεος.

nif. of the pres. 1) to hide, to conceal, wit
aceus. Il, 22,118; daxgva, Od. 19, 212; ες
ken of a residence ina place, τινά, Οὐ.
303. 9, 348; chiefly of the dead: ὅπου xv:
γαῖα, Od. 3, 16; hence pass. xeuPecdu

"Aidt, to be concealed in the realms of Pluss

Il. 23, 244. 2) Espec. fo conceal in onese!‘
to hide in one’s bosom, to be silent, with 70s.
ϑυμῷ, ἐνὶ στήϑεσσιν, absol. and with accus
μῆτιν, Od. 3, 318. οὐχέτι xevdete ϑιμῷ Boe
τὺν οὐδὲ ποτῆτα, no longer conceal in yorr
mind meat and drink, i. e. you show that yoe
have eaten and drunk immoderately (Voss
‘the open heart testifies of meat and drink’).
Od. 18, 404; κεύϑειν, with accus. of pers
τινά, to conceal any thing from any one, Οἱ.
3, 187.

κεφαλή, 7, κεφαλῆφι, ep. as gen. Il. 11
350; and dat. κεφαλῆφε, Il. 10,30. 1) the
head, of men and brutes, 1]. 11, 72. 2) the
head, as the noblest part, for the whole per-
son, like χάρη, δέμας, Il. 11,55. τὸν tior
ἶσον ἐμῇ κεφαλῇ, 1 honored him as myself, IL
18, 82. cf. 16, 77. Od. 1, 343; hence, the oath
by the head, 1]. 13, 39; as an address, giis.
κεφαλή, dear head, dear soul, Il. 8, 281. 23,
94, 3) the head, as the seat of life: azo-
τίειν σὺν κεφαλῇσιν, to expiate with the heads,
i, 6. with life, Il. 4, 162, 17, 242. παραϑέ-
σϑαι κεφαλὰς, to expose their heads, Od. 2,
237.

Κεφαλλήν, νος, 6, plur. Κεφαλλῆνες, the
Cephallenians, the subjects of Ulysses, the
inhabitants of Same, Ithaca, Zacynthue, Du-
lichium, and the main-land, Il. 2, 631. Od.
20, 210. 24, 354. 377; later, the inhabitants
of the island Cephallenia.

κεχάνδα, see χανδάνω.

κεχαρησέμεν, κεχαρήσεξται, κεχαρηώς, κε-
χαροίατο, κεχάροντο, ep. forme fr. χαίρω

κεχηνῶς, cee χαένω.

κεχαρισμένορ, ῇ, ΟΥ, Bee χαρέζομαι.

κεχόλωμαι, see χολόω.

κεχρημένος, ἢ, ον, Bee χράομαι.

κέχυμαι, BEE χόω. |

κέω, 1) ep. form of xslw, q. v. only ops0
κέων, go, in order to lie down to sleep, Od.
7, 342.f 2) asaform of xalw, it is doubt
ful, see Buttm. Gram. § 114. p. 287.

κῆαι, κήαι (3 optat. aor.), κηώμενος, ep.
aor. forma from καέω.

κήδειος, ov (κῆδος), ep. also χήδεος, q. τ,
worth care, dear, beloved; Il. 19, 224. . (The

Κηδεμώῶν.

»ther explanation: ‘to be buried by us,’ does
not suit the connection, Il. 19, 294.) Super.
κήδιστος.
κηδεμών, όνος, ὁ (κηδέω), one who has the
tharge, a guardian, a protector, in * Il. 23, 163.
574, those who have charge of the interment
of the dead.
κῆδεος, ov, ep. for κήδειος, οἷσι κήδεός ἐστι
γέκυς, either generally, dear, or according
to Voss, ‘upon whom devolves the care of the
corpse,’ I]. 23, 160.{ (Some Gramm. con-
sidered the word as gen. of κῆδος : ‘to whom
the dead is an object of care.’)
κηδέω, obsol. pres. of the fut. κηδήσω, see
x70.
κήδιστος, ἡ, ov (superL formed from κῆ-
dos, in signif. belonging to κήδειος, dearest,
most beloved, II. 9, 642. Od. 10, 225. (In like
manner, Od. 8, 583, without exactly indicat-
ing the nearest kindred. )
κῆδος, £06, τό, care, sadness, trouble »Eries,
τῶν ἄλλων ov κῆδος, about the others there is
No care, i.e. there is no trouble with the
others, Od. 22, 254. 0° ἐμῷ ἐνὶ κήδεα ϑυμῷ,
Il. 18, 53. κήδεα ϑυμοῦ, heart-troubles, Od.
14,197; distinguished from ἄχος, Od. 4, 108;
espec. grief for the death of one dear, Il. 4,
270. 5, 156. 13, 464. 18, 8. 2) that which
occasions care, need, misery, wretchedness ;
espec. in the plur. Il. 1, 445. 9,592. Od. 1,
244; and often. (The signif. relationship,
Voss, IL 13, 464, ‘if relationship touches
thy soul,’ is justly rejected by Passow.)
κήδω (KAAS), fut. κηδήσω, fut. mid. xs-
καδήσομαι, iterat. imperf. xndéoxeto, 1) Act.
only Ep. a) to render anxious, to sadden,
to trouble, to distress, tua, 1]. 9,615; ϑυμόν,
Il. 5, 400. 11, 458. δ) More frequently: to
injure externally, to violate, to harass, ϑεοὺς
τόξοισιν, 1], 5, 404; μῆλα, Il. 17, 550; οἶκον,
Od. 23, 9. 2) Mid. to be anxious, sad, to
trouble oneself, always part. Il, 1, 196. Od.
3,240, 3) tobe anxious about any one, to
care for any one, τινός, IL 1. 56; Javadi,
Il. 8, 353; βιότοιο, Od. 14,4. (The aor. 2
xxidoy and fut. κεκαδήσω, in the signif. to
deprive, belongs to χάζομαι.)
χῆεν, Bee see xalw.
χκηκίω, to gush Sorth, to ooze out, poke of
Water, ὧν στόμα, out of the mouth, Od. 5,
465, (fr. κέω, with reduplicat.)
: ἐνορῶ, ον», Ion. and ep. for xndzos, Il. 15,
t

. 291

Kye.
κήλεος, ov (xaw, καίω, like δαιδαλέος),
burning, flaming, always πυρὶ κηλέῳ, (the
last dissyllabic), Il. 8, 217. Od. 9, 328.

κηληϑμός, ὁ (κηλέω), enchantment, plea-
sure, transport, * Od. 11, 334. 13, 2.

κῆλον, τό (καίω), prop. a dry stick of
wood, espec. the shaft of an arrow; an arrow
self in Hom.,; in the pl. κῆλα, missiles, used
only of the gods, *Il. 1,53. 12, 280. ἢ. Ap.
444,

* Knvaiov, τό, a promontory on the north-
west coast of the island EKubea, now Cap
Lithoda, h. in Ap. 219.

κήξ, κός, ἡ τεεκήῦξ, a sea-bird, the sea-hen,
or sea-men, Od. 15, 479. t

κῆομεν, ep. for κήωμεν, see καίω.

κῆπος, 0, α garden, and generally a piece
of land, inclosed and set with trees or other
vegetation, Il. 8, 305. Od. 4, 737. 7, 129.

Kno, κηρός, ἡ, the goddess of death,
(distinct from Moitga and -4ioa), the personi-
fied power of death, which brings death in a
particular form : as death in battle, sickness,
drowning in the sea, etc. hence, in sing. and
plur. Κῆρες ϑανάτοιο, 1]. 2, 302. 11, 332;
and Kng in connection with φόνος, ϑάνατος,
Il. 2, 352. Od. 4, 273. 5, 387. 16, 169. He
who was to die by a violent death had the
Kng allotted him at birth, Il. 23, 79. To
Achilles were two K7ges¢ allotted, Il. 9, 411.
Jupiter laid the Ayjges of Achilles and Hector
in the scales, to determine which was to die
first, Il. 22,210. The Kies are μυρίαι, since
one is allotted to each one destined to a vio-
lent death, Il. 12, 326-327. 2) As anappell.
fate, death, in Wolfs ed. only once: to δέ
τοι κῆρ εἴδεται εἶναι, that seems to thee to
be death, 1]. 1,225. Bothe has it in many
passages beside, Il. 2, 352. 3, 32. 5, 22. etc.,
which also Passow prefers. In 1]. 1, 97,
Wolf, after a conjecture of Markiand, has
λοιμοῖο Κῆρας agéte: instead of the reading
of the Cdd. χεῖρας (κήρ prob. from χέρω,
κείφωλ).

κῆρ, κῆρος, τό, contr. from κέαρ, Batr.
the heart, espec. 1) the soul, the mind, as
the seat of the feelings and passions, Il. 1,
44; chiefly the dative κῆρι as adv. in the
heart, for the most part with πέρε preceding,
(ed. Wolf) much at heart, Il. 4, 46. 53. 13,
119. 430. Od. 5, 36, where πέρε is an adv.
accord. to Passow. Spitzner rejects this and
writes with the ancients περὶ xfs, in heart-

Knoscorpoenros.

That this is the true explanation is shown
by the kindred phrases περὶ ϑυμῷ, περὲ φρε-
aly, Tl. 22,70, 16, 157. cf. περέ, and Thiersch
§ 264. p.458. 2) As a periphrasis of the per-
son, like Bin: Πυλαιμένεος λάσιον κῆρ, Il. 2,
858. cf. Od. 4, 270.

κηρεσσιφόρητος, ov (pogew), brought by
the Fates, or impelled by the Fates, κύνες,
V. ‘the raging dogs of fate,’ i.e. the Greeks
. sent by the Κῆρες for the destruction of Troy,
Il. 8, 527.

Κήρινϑος, 7, ἃ town in Eubea, north-
east of Chalcis, Il. 2, 538.

*xnolov, τό (κηρός), a cake of honey, a
honey-comb, h. Merc. 559.

κηρῦϑι, adv. (κῆρ), in the heart, heartily,
strengthened by μᾶλλον, ἢ, 9, 300. Od. 15,
369.

κηρός, ὁ, wax, * Od. 12, 48. 173. 175.

κήρυξ, ὕκος, ὁ, a herald. The heralds
were most respectable royal servants, and
even of noble and often of royal blood, IL. 1,
321. 3, 116. [They receive as epithets,
ἀγαυοὶ, Il. 3, 268; ϑεῖος, Il. 4, 192.] Their
office was to convoke assemblies, and to pre-
serve order in them, Il. 2, 50. 280. In war
they were employed to treat with the enemy,
Il. 7,274 seq. Espec. in time of peace all care
of sacrifices and sacrificial feasts devolved up-
on them, Od. 1, 110. 3,472. Asan ensign of
office they carried a sceptre, 1]. 18,505. Od. 2,
38. They were undertheimmediate protection
of Jupiter, Διὸς ἄγγελοι, 4 ἢ φίλοι, Il. 1, 334.
8, 517. [They placed the sceptre in the
hand of one about to speak in the assembly,
Il. 24, 567 seq. Od. 2, 38; they waited at
meals, Od. 1, 143. 146.]

κηρύσσω (κήρυξ), 1) to be a herald, to
hold the office of herald, Il. 17, 325. 2) to
proclaim as a herald, to cry out, Il. 2, 438;
with accus. λαὸν ἀγορή»δε, Il. 2,51. Od. 2, 7;
πόλεμόνδε, Il. 2, 443.

κῆται, for κέηται, see κεῖμαι.

Kye, oi, the Cefeans, an unknown
tribe in Mysia, so called from the river Kn-
τώεις in the region of the later Elea or Per-
gamus, Od. 11, 521. (The old Gramm. were
uncertain about them: Aristarchus explains
ἑταῖροι κήτειοι by μεγάλοι from κῆτος ; others
read 75101.)

κῆτος, £0¢, τό (accord. to Buttm. Lexil. II.
p. 95, from ΧΩ, χάσκω, prop. a hallow, an
abyss, a8 appears in the deriv.), any large

<a,

292

᾿Κιϑαριστύς.

sea-animal, a-sea-monster, Il. 20, 147. Od. 5,
421; in Od. 4, 443. 446, 452 — φώκη.

κητώεις, ἐσσα, ey (κῆτος), only as an
epith. of Lacedremon, abounding in hollots,
or gorges, [hollow, cf. Aaxedaipow], Ll. 2, 581.
Od. 4. 1; because it lies in a hollow, sur-
rounded with mountains and narrow passes.
Thus Buttm. Lexil. I1.’79,and Nitzsch; others,
as Heyne, Voss, spacious, vast, huge, a defi-
nition less suited to fact. ]

Κηφῖσις, oc, ἡ λίμνη, the Cephisian
lake, Il. 5,709; elsewhere ἡ Κωπαῖς 2éurr,
the lake Copais, in Beeotia, which was nine
geographical miles in circumference, and
often occasioned a flood, now the lake of
Livadia or Topolia. (It received its name
from the river Κηφισός, q. v.)

Κηφῖσός, ὁ, ἃ river in Phocia; it rises
near Lilea, and flows into the lake Copats,
now Mauro-Nero, Il. 2, 522. (Κηφισσός, a
later form, cf. Buttm. Gram. § 21.

κηώδης, ἐς (xa, καίω), exhaling vapor,
sweet-scented, fragrant, κόλπος, 1]. 6, 467. t
(accord. to Passow from an old subst. κῆος —
ϑύος.)

κηώεις, ἔσσα, ἐν - κηώδης, fragrant, al-
ways epith. of ϑάλαμος, Il. 3, 382. Od. 15, 99.

κίδνάμαι, ep. mid. from χίδνημι, poet.
form of σκεδάννυμι, to spread, to extend, Hors
éxidvato πᾶσαν ἐπὶ αἷαν, Ὁ 1]. 8, 1. 24, 695.
ὑπεὶρ ἅλα, Il, 23, 227.

Ἐχιϑάρα, ἡκεκίθαρις, a later form, ἢ.
Merc. 509. 515.

κιϑαρίζω (κέϑαρις), to play upon the
harp, and generally, to play upon a stringed
instrument, φόρμιγγι, Il. 18,570; { λύρῃ, h.
Mere. 433.

κίϑαρις, tos, 7, accus. xiPage, a harp,
a lute, a stringed instrument which differed
in form from the lyre. According to Buretti
in the Memoir. des Inscript. de P Acad. des
Sciences ἃ Paris IV. p. 116, the cithara had
two curved horns, which at the top turned
outwards and at the bottom inwards, and
stood upon a hollow sounding stand. Above
and below were two cross-pieces for fasten-
ing the strings (ὑπολύριον and ζυγόν). The
strings were strained above by pegs (χόλλο-
πες). The cithara had a soft tone, and was
closely related to the φόρμιγξ, 1]. 8, 54. Od. 1,
153. 2) the act of playing upon the harp,
the tone of stringed instruments, Il. 13, 731.
Od. 8, 248,

Κ΄ “ϑαρεστύς.

κεϑαριστύς, vos, 7, the art of playing up-
on the cithara, harp-playing, 1]. 2, 600. T

Ἐχιϑαριστής, ov, ὁ (κυϑαρέζω), a harp-
player, a harper, h. 24, 3.

κικλήσκω, Ion. and ep. form for καλέω in
the pres. and imperf. 1) to call, τινά, Il. 2,
404. 9, 11; to call upon, to cry to, “Aidny, Il.
9, 569. 2) to name, with accus. of the pers.
and of the name, Il. 2, 813. Od. 4, 355; and
ἐπίκλησιν κικλήσκειν, to call by a surname, IL.
7,139. Mid. Batr. 27.

Κίκονες, ot, sing. Kixwy, ονος, a people
in Thrace, who dwelt along the southern
coast of Ismarus to Lissua, 1]. 2, 846. Od. 9,
39 seq.

κίκυς, 7, an ancient poet. word, strength,
Od. 11, 393, f ἢ. Ven. 238. (According to
Eustath. from κέω, to go; others write κηκές,
and explain it, moisture, blood.)

Κίλικες, oi, sing. Kids; the Cilicians had
their seat in Homer’s time in greater Phry-
gia. ‘Here they were governed in two king-
doms, of which one had its capital at Thebe,
at mount Placus, the other at Lyrnessuzs, Il.
6, 397. 415. cf. 2,692. At a later date they
emigrated to the country called by their
name.

Κίλλα, 7, ἃ. small town in Troas or in
ZEolis in Asia Minor, having a temple of
Apollo, IL 1, 38. 452. .

Κιμμέριοι, of, Cimmerii, in Hom. a fabu-
lous people, who dwelt in the western part
of the earth, on Oceanus, north of the en-
trance to the lower world; they are wrapped
in clouds and storms, and live in perpetual
night, Od. 11, 14.seq. The ancient critics
in part place them in Italy, in the region of
Baie, and in part in Spain, cf. Strab. That
the Cimmerian night indicates the extreme
north, cannot be denied; and we may cer-
tainly suppose that a dark rumor of a night
lasting many months may have had a place
in the poet’s imagination, though he thought
of no definite country. Volcker Hom. Geogr.
Ῥ. 194, derives the name from χειμέριος ;
Voss, on the other hand, from the Phenician
word Kamar, Kimmer.

*xivdvvog, 0, peril, danger, Batr. 9.

xivéo (xiv), poet. form, mid. κένυμαι, fut.
κινήσω, aor. 1 ἐκένησα, aor. pass. ἐκινήϑην,
to put in motion, to move, to excite, to urge

on ; often κάρη, to move the head, Il. 17, 200.
Od. 5, 285; σφῆκας, to excite the wasps, 1].

293

Kone.

16, 264; νεφέλην, IL 16, 297; κῦμα (spoken
of wind), Il. 2, 395; τινὰ λαξ, to thrust any
one with the foot, Il. 10, 158; ϑύρην, Od. 22,
394. Mid. and pass. to move oneself, to move.
κιγήϑη ἀγορή, ἐκίνηϑεν φάλαγγες, 1]. 2, 144.
16, 280; to move oneself forward, i.e. to go,
Il. 1, 47.

Ἐχϊγητήρ, ἦρος, ὁ (κινέω), ἃ mover, one
who shakes ; γαίης, a shaker of the earth, ἢ.
21, 2.

κίνυμαι, mid. poet. form of κιγέω; to be
moved. κινύμενον ἔλαιον, I]. 14, 173; often to
move oneself, i.e. to go, ἐς πόλεμον, 1]. 4, 281.
332. 10, 280.

Κιφύρης, ao, 6, lon. for Kivvgas, ruler in
Cyprus, IL 11, 20. Apd. 3, 14.4; son of San-
dacus, grandson of Phaéthon, at first king of
Syria; he went afterwards to Cyprus and
built Paphos, cf. Κινύρου πλουσιώτερος, Tyrt.
1Π. 6.
᾿ κιφυρός, ή, ὄν, wailing, lamentable, com-
plaining, Il. 17, 5. t

Kioxn, 7, Circe, daughter of Helios and
Perse, sister of AXetes, a nymph, skilled in
magic, who dwelt on the island Aa, Od.
10, 136; see Ata. Ulysses, having escaped
from the terrible Leestrygones, landed on her
island. The enchantrees metamorphosed
his companions into swine; he compelled
her to disenchant them, Od. 10, 230-364.
He lived a year with Circe in perpetual
feasting; and in order to procure intelligence
concerning his return, he visited, on the
advice of Circe, the entrance of the infernal
regions, Od. 10, 466 seq. 11, 1 seq. Accord.
to Hes. Th. 759, she bore two sons by Ulys-
ses, Agrius and Latinus. (Herm. de Myth.
Greec. Antiq. explains the name, navigatio
in orbem facta.

κίρκος, ὁ, a hawk, a kind of falcon, which
describes circles in flying, Il. 17, 757. 22, 139.
Because his flight was regarded as ominous,
he was called ‘droddwvos ἄγγελος, Od. 15,
526; and also ἐρηξ κέρκος, the circling hawk,
Od. 13, 87.

κιρνράω and κίρνημι, poet. form of xegay-
γυμι, to mingle, to mix, from which we have
part. κιρνάς, Od. 16, 14; imperf. ἐκέρνα, Od.
7, 182. 10, 356; and from κέρνημι, impertf.
xloyn, * Od. 14, 78. 16, 52.

Κισσηΐς, ioc, 7, daughter of Cisses =
Theano, 1]. 6, 299.

Κισοῆς, ov, ὃ, contr. from Κισσεᾶς͵ jater

Κισσοχόμης.

Κισσεύς͵ ἑως, king of Thrace, father of The-
ano, Il. 11,223. (Κισσεύς fr. κισσός, crowned
with ivy. )

"χκισσοκόμης, Ov, ὃ (κομάω), having “Ἐπεὶ
of ivy, having the hair decorated with ivy, h
25, 1,

Ἐχίσσος, ὃ, ivy, a plant sacred to Bacchus,
h. 6, 40

κισσύβιον, τό, a goblet, a cup, prop. made
of ivy wood, * Od. 9, 346. 14,78. 16, 52.

κίστη, ἥ, α Chest, a casket, Od. 6, 76. f

κιχάνω and κιχάνομαι, ep. imperf. ἐκίχα-
voy, 2 sing. ἐκίχεις (cf. ἐτίϑεις), dual ἐκιχήτην,
1 plur. ἐχίχημεν, fut. κιχήσομαι (88 if from
κιχέω), aor. 2 ἔχεχον, and aor. 1 mid. ἐκεχήσα-
To, part. pres. mid. χιχήμενος ; also from an
obsol. form κέχημι, pres. aubj. κεχῶ, ep. κιχείω,
optat. κιχείην, inf. κιχῆναι, part. κιχείς, 1) to
reach, to attain, to overtake ; with accus.
ποσσὶ τινά, to overtake any one with the
feet, i.e. in running, 1], 6, 228; δουρί, Il. 10,
370; metaph. spoken of death and destruc-
tion, Il. 9, 416. 11, 441.451. κιχάνει δίψα τε
καὶ λιμός, IL. 19, 165. cf. κιχήμενον βέλος, a
hitting arrow, with gen. of pers. IL 5, 187.
2) to hit, to meet with, to find, twa παρὰ
νηυσί, Il. 1, 26. Od. 13, 228.

κίχλη, 7, the thrush, Od. 22, 468. f

*xizonus (xeaw), fut. χρήσω, to lend, mid.
to borrow, only χρησαμόνη, Batr. 187.

κίω, poet. form from εἶμι, “2.2, in pres.
indicat. obsol., only optat. κέοιμι, part. κιών,
imperf. &xcoy, ᾿αἴον, to go, to go away, like
εἶμι, spoken of living beings; only II. 2, 509,
κίον νῖες.

κίων», ονος, 7, and masc. 6, Od. 8, 66. 473.
17, 29. 19, 38; a@ pillar, a column, comm.
spoken of the pillars which supported the
roof of the eating-room, Od. 1, 127. 6, 307.
19, 38 seq. 22, 466; metaph. spoken of At-
las, ἔχει, κίονας μακρᾶς, see “ἅτλας. * Od.

κλαγγή, ἡ (κλάζω), gener. an inarticalate
sound, produced by animate and inanimate
objects ; a sound, a noise, spoken of men; a
cry, a tumult, spoken of warriors, Il. 2, 100.
10, 523; of the dead, Od. 11, 604; of animals,
espec. of cranes, II. 3,2; of swine, Od. 14,
412; of the roar of lions, h. 13, 4; of the
twang of the bow, II. 1, 49.

xhayyndov, adv. (xhayyn), with a cry,
with a clamor, Il. 2, 463. ¢

κλάζω, aor. 1 ἔχλαγξα, ep. perf. with pres.
signif. xéxdnya, part. xexdnyas, of this the

294

\
Κλεόβουλος.

plur. is κεκλήγοντες (as if from a pres. πεχλή-
yw), aor. 2 ἔκλαγον, spoken of any articulate
sound, to resound, to ring, to cry, spoken of
the cry of men, II. 2, 222, 12,125; of the ery
of the eagle, Il. 12, 207. 16, 429; of herons
and jackdaws, Il. 10, 276. 17, 756; of the
barking of dogs, Od. 14, 30; to resound, to
whiz or hum, spoken of arrows, Il. 1, 46; to
roar or hiss, spoken of the wind, Od. 12, 408.
ἔκλαγεν οἷος, in h. 18, 14, according to Herm.
ad loc. solus sub vesperam fistula canit (Pan).

κλαίω, fut. κλαύσομαι, aor. 1 ἔκλαυσα, ep.
κλαῦσα, ep. iterat. imperf. χλαέεσκον, 1) to
weep, to wail, to lament, absol. κλαέοντά σε
ἀφήσω, I will send thee forth weeping, i. e. I
will punish thee, Il. 2, 263; espec. to weep
for the dead, Il. 7, 427, 19, 75. 2) With
accus. fo weep for any one, to derail, 1]. 22,
87. 210. Od. 1, 363, and often.

* Kidgos, 7, a small town near Colophon
in Ionia, upon a point of land, with a temple
and oracle of Apollo; now Zille, h. Ap. 40.

κλαυϑμός, ὁ (xAain), the act of weeping,
lamentation, 1]. 24, 717, and often Od.

κλάω, aor. 1 ep. xdace, aor. pass. ἐκλά-
σϑην, to break, to break off, with accus.
ntogdor, Od. 6,128, Pass. intrans. to break
in pieces, 1]. 11, 584.

κλεηδῶν, ὄνος, 7, once κληηδών, Od. 4

317; Ion. and ep. for χληδὼν (κλέος), 1) re-

rumor, fame ; πατρός, intelligence of
the father, Od. 4, 317. 2) Espec. a divine
voice, an omen, like ova, * Od. 18, 117. 20,
120.

[Κλεισιδίκη, daughter of Celeus, in Eleu-
sis, ἢ. in Cer. 109.]

κλειτός, 7, Ov (xdeiw), famous, glorious,

excellent, illustrious, spoken of persons, IL 3,
451. Od. 6, 54; of things: &xatouSn, often IL;
Havorevs, Il. 17, 307.

Κλεῖτος, ὃ, Clitus, son of Pisenor, a Tro-
jan, Il. 15, 445 seq. 2) son of Mantius,
grandson of Melampus, Od. 15, 249.

κλείω, poet. for κλέω (from xdéw; Hom.
has only pres. pass. κλέομαει, imperf. ἔχλεο for
ἐκλδεο, Il. 24, 202; also fut. act. κλήσω, ἢ. 31,
19); to make known, to render famous, to
praise, with accus. ἔργα, Od. 1, 338. 17, 418.
Pass. to be made known, to be famous, ἐπὶ
ἀνθρώπους, 1]. 24, 202; whereby κέρδεσιν,
Od. 13, 299.

Κλεόβουλος, 6, a Trojan, slain by Ajax,
son of Oileus, Il. 16, 330.

Κλεοπάτρη.

Ἀλεοπάτρη, 7, daughter of Idas and
Marpessa, wife of Meleager, see “Adxvorn,
IL. 9, 556.

πέος; δος, τό (κλέω), 1) report, rumor,
fame, IL 2, 486; with gen. κλέος ᾿Αχαιῶν, the
report of the Greeks, Il. 11, 227; πολέμοιο,
IL 13, 364; πατρός, Od. 2, 308. 3, 83; σὸν
κλέος, intelligence of thee, Od. 13, 415; ἐμὸν,
Od. 18, 255. 2) a good report, fame, glory,
honor, in connect. with ἐσθλόν, μέγα, εὐρύ,
and alone [l. 4, 197; and often in the plur.
κλέα ἀνδρῶν, for ‘xléeer, famous deeds, laudes,
Il. 9, 189. 524. Od. 8, 73.

κλέπτης, Ov, ὁ (κλέπτω)͵ thief, robber, Il.
3,11. f

κλεπτοσύνη, 7, thievery, knavery, decep-
tion, Od. 19, 396. ἢ

κλέπτω, Bor. 1. ἔκλεψα, 1) to steal, to pro-
cure by stealth, Il. 5, 268. 24,24. 2) Metaph.
to deceive, to cheat, to overreach, νόον τινός,
Il. 14, 217; absol. μὴ κλέπτε yom, cherish not
deception in thy soul (Voss, ‘meditate not
deceit’), 1], 1, 132.

κλέω, from which pass. κἰέομαι, see κλείω.

λεωναί, αἱ, Cleone, a town in Argolis,
south-west of Corinth, I]. 2, 570.

Ξ κλεψίφρων, ov (φρήν), having deceitful
purposes, cunning, crafty, h. Merc. 413.

κληδήν, adv. (anew), by name, namely,
ll. 9, 11. Τ

κληηδών, ὄνος, ep. form of κλεηδῶν, q. ν.

«41,9807, ἢ, lon. for χλήϑρα, the alder,
alnus, * Od. 5, 64. 239. |

κληΐζω, asaform of κλείω, κληΐω is incor-
rect, see Buttm. Ausfihr. Gram. Th. 2. p.
169.

* χλήϊθρον, τό, Ion. and ep. for κλῇϑρον, | cas
a lock, a bolt, h. Merc. 146.

xAnis, ἴδος, ἡ, lon. and ep. for κλείς (only
in the Ion. form), 1) Prop. that which locks,
a) the bolt or bar, which locks the door in-
side, and which from without is pulled for-
ward with a thong; to unlock, after untying
the thong, the bolt is pressed back witha
hook, ἐπὶ «nid ἐτάνυσσεν ἱμάντι, Od. 1, 442.
Il, 24, 455. This bolt is also’ called ἐπιβλής,
Il. 24, 453; and ὀχεύς, Il. 12, 121. δ) the
bolt, which locked together two correspond-
ing bars, IL 12, 456. 14, 168. c) Espec. a
key, of brass, with ivory handle, with which
the door was locked and opened, Od. 21, 6.
Il. 6, 89. It was a curved hook with which
in locking, the bolt was thrust forward, in

295

Κλέγω.

opening, pushed back through a hole, into
which the key was introduced, Od. 21, 6.
47.241. d) the hook of a clasp, Od. 18, 294.
2) the clavicle, the bone between the neck
and breast, II. 5, 146. 8,325. plur. Il. 22, 324 ;
(in the Od. it has not this signif. 3) κληΐ-
δες, only in the plur. the rowers-seats in the
ship, i.e. the seats where the oars were
worked in leather thongs in the manner of a
key, Od. 2, 419. 4,579. 1]. 16, 170. { οὗ Voss
ad Arat. Phenom. 191.
. κληϊστός, 7, Ov (κληΐωλ), Ion. for κλειστός,
locked, that may be locked, Od. 2, 344. f
κληΐω, Ion. and ep. for χλεέω (κληΐς), aor.
1 ἐκλήϊσα, to shut up, to lock, with accus.
ϑύρας, Od. 19, 30. 24, 166. (κλήϊσσεν with
oc is incorrect, as ὁ is long), * Od.
Ἐ χληροπαλής, ἐς (πάλλω), distributed by
shaking lots, by lot, ἢ. Merc. 129,
κλῆρος, ὁ, J) α lot, any thing used for
casting lots; in the earliest times, stones,
pieces of wood, etc., marked by those who
were casting lots, Η. 7, 175. In Hom. the
lots are placed in a helmet, shaken, and he
whose lot first leaped out of the helmet, was
the individual destined by the lot, IL 3, 316.
325. Od. 10, 206. 2) that which is obtained
by lot, espec. an inheritance, Il. 15, 498. Od.
14, 64. (From xiao, because a fragment was
used for a lot.)
κλητός, 7, ὁν (καλέω), 1) called, called
out, hence chosen, IL 9, 165. 2) summoned,
invited, Od. 17, 386.
"χλήω = κλείω, to celebrate, to render
famous, κλήω, h. 31, 16; κλῆσαι, Ep. 4, 9.
κλίμαξ, αἀκος, 7 κλίνω), a ladder, a stair-
case, * Od. 1, 330. 10, 558. 21, 5.
κλιντήρ, ἦρος, ὁ (αλίνω), an easy chair, a
couch, Od. 18, 190. T
κλίνω, aor. 1. ἔκλινα, perf. pass. χέκλεμαι,
3 plur. ep. κεκλίαται, aor. pass. ἐχλέϑην, ep.
ἐκλίνϑην, ground signif, I) Act. to incline,
to bend. 1) to incline, to lean, ti tim, any
thing against another : int ete Il. 11.
593. 13, 488 ; ἅρματα προς Il. 8, 435;
τόξον πρὸς ἐνώπια: Od. 22,121. 2) to éneline,
to change the direction, τάλαντα, to bend the
balances, so that one scale rises and the
falls, Il. 19, 223; docs πάλιν, to turn back, II.
3, 497, Expec. 3) to bend, to force to yield,
to put to flight, μάχην, Τρῶας, IL. 14, 510. 5,
37. Od. 9,59. Il) Mid. with aor. pass. 10
incline oneself to one side, to lie down, Od.

Φ

Κλεσίη.

19, 470. Il. 10,350; and perf. and pluperf:
pass. a) to be inclined, to support oneself;
τινί, on or against any thing. κεκλιμένος στή-
An, inclined against a pillar, fl. 11, 371. Od.
6, 307; ἀσπίσι, leaning upon the shields, Il.
3,335. δ) to lie, Il. 10, 472. Od. 11, 194;
spoken espec. of places, ἐο lie, to be situated,
aii, towards the sea, Od. 4, 608. 13, 235;
also of persons, κεκλιμένος λίμνῃ, inclined to
the lake, i. 6. dwelling at, Il. 5, 709. 16, 68.
2) to bend oneself, to sink, espec. in aor. pass.
Il. 3, 360. 7, 254. 13, 543.

. κλισίη, ἡ (κλίνω), ep. dat. κλισίῃφι, 1]. 13,
168: prop. a place where one may lie down
or recline; hence 1) a lodge, a hut, a tent,
made of posts, inwoven with ozier twigs
and covered above with reeds. a) the huts
of herdsmen, 11. 18, 689. Od. 14, 45. 16, 1.
b) Espec. the lodges of warriors, which were
in like manner built of wood, often in the
plur. IL 1, 306. 2, 91 seq. The lodge of
Achilles is described, Il. 24, 450. [Tents like
those now used were probably of later in-
vention, see Mitford’s Greece, I. § iii. p. 147.)
2) an easy chair, an arm-chair, Od. 4, 123.
19, 55; comm. κλισμός, q. ν.

κλισίηϑεν, from the lodge, from the tent,
*TI. 1, 391. 11, 603; and often.

κλισίη»δε, adv. (κλισίη), to the lodge, to
the tent, Il. 9,712. Od. 14, 45. 48.

κλισίον, τό (κλισίην), the domestics’ house,
a dwelling for the servants of a family, Od.
24, 208. T

κλισμός, ὃ (κλίνω), an easy chair, an arm-
chair, distinct from ϑρόνες, Od. 3, 389; prob.
somewhat lower, often elegantly wrought,
and decked with shining ornaments, Od. 1,
132. Il. 8, 436; also sometimes with a foot-
stool, Od. 4, 136.

κλῖτύς, Vos, poet. accus. plur. κλιτῦς, incli-
nation, declivity, a descent, Il. 16, 390. Od. 5,
470.

κλονέω, for the most part poet. only pres.
and imperf. Act. to put in violent motion,
to drite befaagrone, to chase, with accus. φά-
λαγγας, 1]. 5, 96; spoken of lions: ἀγέλην, IL.
15, 324; absol. to make a tumult, 1]. 11, 496.
526. 14, 14; metaph. of the wind: 10 drive,
νέφεα, Il. 23, 213; φλόγα, Il. 20, 492, 2)
Mid. and pass. to put oneself in disorderly
motion, to be in confusion, to be tumultuous,
IL. 11, 148. 15, 448; ὁμίλῳ, Il, 4. 302; ὑπό
τινι, * Il, 5, 93.

296

ΚἈλυταεμνήστρη.

Kiovios, 6, son of Alector, and leader of
the Beotians before Troy, IL 2, 495.

κλόνος, 6, poet. any violent motion, a press.
a tumult, a confusion, espec. of warriors, who
are thrown into disorder, Il. 16, 331. 713. 729;
ἐγχειάων, a press of spears, * Il. 5, 167.

κλόπιος, ἡ, ov (κλώψ), thievish, stolen,
stealthy, crafty, Od. 13, 295. f

Ἐχλόπος, ὁ (xo), a thief, h. Merc. 276.

κλοτοπεύω, 1]. 19, 149. f ov γὰρ χρὴ xlo-
τοπεύειν, from the connection it seems to sig-
nify, ‘it is not proper to employ fine worda,’
or ‘to use plausible pretexts.’ (The deriv.
is uncertain, Hesych. and other Gramm. ex-
plain it by παραλογέζεσϑαι, ἀπατᾶν, and de-
rive it from κλόπτω, supposing it to be equiv-
alent to χλοποτεύειν, to delay by plausible
pretexts. One Schol. B. explains it: καλλε-
λόγειν καὶ κλυτοῖς ἔπεσιν ἐγδιατρέβειν, “τὸ
employ fine words,’ and derives it from xiv-

τός and Ow, proposing to write χλυτοπείειν.

or χλύτ᾽ ὀπεύειν.

κλύδων, ὠνος (κλύζω), ἃ wave, a dashing
of the surge, Od. 12, 421. f

κλύζω, κλύσω, fut. ep. σσ, aor. pass. éxdi-
σϑην, prob. a word formed to imitate the
sound of agitated water. 1) to dash upon.
to plash, to beat, epoken of waves, ἐπὶ ἠϊόνος,
Il. 23,61. δ) τινά, ἢ. Ap. 74. 2) Pass. to
roll in waves, to dash in waves. ἐχλίσϑη da-
λασσα ποτὶ κλισίας, Il. 14, 392. Od. 9, 454.
Batr. 76.

HAVEL, Bee κλύω.

Κλυμένη, ἡ, 1) ἃ Nereid, IL. 18, 47. 5)
a handmaid of Helen, 1]. 3,144. 3) daughter
of Minyas or Iphis, wife of Phylacus, mother
of Iphiclus, Od. 11, 326.

Kivuevog, ὁ, eon of Presbon, king of the
Miny# in Orchomenos, father of Erginus and
Eurydice, who was mortally wounded at
Thebes, on a feast of Neptune, Od. 3, 452.
Apd. 2, 4. 11. )

(κλῦμι), an assumed root of κλῦϑει.

Κλυσώνυμος, 6, son of Amphidamas slain
by Patroclus, II. 23, 88.

Κλυταιμνήστρη, 7, daughter of Tyndareus
and Leda, sister of Helen, wife of Agamem-

non, 4. v., Il. 1, 113. Od. 3, 264. She lived -

in illicit intercourse with A®gisthus, [who
with her aid,] slew her husband upon his
return from Troy. Orestes avenged his
father’s death, by the murder of his mother
and her paramour, Od. 1, 300. 11, 409.

Αλυτέδης.

Κλυτίδης, ov, 6, son of Clytius, 1) =
Pireua, of Elis, Od. 15,539. 16, 327. 2) =
Dolops, 1]. 11, 302.

Kivtiog, 6, 1) son of Laomedon, and
brother of Priam, father of Caletor, one of
the counsellors, ἢ]. 3, 147. 15,419. 2) father
of Pireeus of Ithaca, Od. 16, 327. 15, 539.
3) a Greek, father of Dolops, 1]. 11, 302.
The accentuation Kivtos is incorrect, cf.
Gottling Lehre vom Accent § 23.)

κλυτοεργός, Ov, poet. (ἔργον), famed by
works, illustrious by his products, an illus-
trious artisi, epith. of Vulcan, Od. 8, 345. f

ἸΑλυτομήδης, εος, ὁ, son of Enops from
/Etolia, whom Nestor conquered in a pugil-
istic combat, Il. 23, 634.

* κλυτόμητις, t, poet. (μ΄τις), famed for
knowledge, intelligent, ἢ. 19, 1.

λυτόνηος, 6, son of Alcinous, a fleet
runner, Od. 8, 119, 122.

κλυτόπωλος, ov, poet. (πῶλος), famed for
horses, (rather, having famous horses, cf.
Schol. ad 1]. 5, 754; and xAutotofos]; in the
Il. an epith. of Pluto, * Il. 5, 654. 11, 445. 16,
625 ; of the country Dardania, Fr. 38.

κλυτός, 7, ὄν, rarely dc, ov, poet. Il. 2, 742;
and Od. 5, 422; (χλύω), prop. heard, hence:
of which one hears much, i. e. famed, famous,
glorious, often an epith. of gods and men;
κλυτὰ φῦλα ἀνθρώπων in opposition to brutes,
Il. 14, 361; generally, spoken of animate and
inanimate objects: famed, glorious, splendid,
pile, τεύχεα, δώματα, ἄλσος. (The signif.
roaring, noisy, that lets itself be heard, has
been given to the word, in connection with

μῆλα, λιμήν, Od. 9,308. 10, 87; although the
signif. glorious, is suitable.)

κλυτοτέχνης, ov, ὁ, poet. (τέχνη), famous

Sor art, an illustrious artist, Il, 1, 571. Od. 8,

κλυτότοξος, ov, poet. (τόξον), famed by
the bow, (or rather, having a famous bow, cf.
ἀρχυρότοξος, ἀγκυλότοξοι, and Jahrb. J. und
K., p.270.] an illustrious. archer, epith. of
Apollo, Il. 4, 101. Od. 17, 494.

κλύω, poet. (akin to xAew), imperf. ἔκλυον
with signif. of aor., also imperat. aor. 2 κλῦϑι,
κλῦτε, and with redupl. κέχλυϑι, xsxdvte, 1)
to hear, to apprehend, comm. with accus. δοῦ-
σεον, αὐδήν, IL 4,455. 13,757; more rarely with
gen. of pers. and part. ἔχλυον αὐδήσαντος, I
heard him speaking, [1. 10,47; with gen. of pers.
and thing, IL 16,76; ἐκύρης o70s, IL. 22, 451;

38

297

Κνισσήεες.

κέκλυτέ μευ μύϑων, Od. 10, 189. 311.481. 12,
271. 340; ἔχ τινος, to hear of any one, Od.
19, 93; gener. to learn, to become acquainted
with, Od. 6,185. 2) to hear, to listen to,
comm. with gen. of pers., IL 1, 43. 218; with
dat. after κλῦϑε and κλῦτε, 1]. 5, 115. Od. 2,
262, is rather dat. commod., yield to my de-
sires; in like manner, Sec ot ἔκλυεν ἀρῆς, the
goddess listened to her prayer, Od. 4, 767.
3) to hear to any one, fo obey, in connection
with πεέϑομαι, 1]. 7, 379. 9, 79. Od. 3, 477.

κλωμαχόεις, sooa, ἐν (κλῶμαξ), stony,
rocky, poet. ᾿Ιϑώμη, Ll. 2, 729. 1

κνάω, imperf. κνῆ, ep. for ἔκνη, to scrape,
to rub, τυρόν, Il. 11, 639. ¢ (χνῆ is not aor. cf.
Buttm. Gram. § 105. note 5. Rost p. 234.

χψέφας, αος, τό (akin to νέφος), darkness,
gloominess, espec. the obscurity of evening,
evening twilight, 11. 1, 475. Od. 5,225; only
nomin. and accus. Ὶ

κγῇ, BEE κγνάω.

κνήμη, 7, the leg between the knee and
ankle, the shank, the tibid, Il. 4, 147. 519.
Od. 19, 469.

κνημίς, tog, 7 (κνήμη), armor for the legs,
greaves, ἃ covering worn for protection in
war. It consisted of two metallic plates, fast-
ened together with buckles or clasps (é7:-
σφυριαὶ, Il. 3, 330; prob. they were of tin or
plated with tin, 1]. 18, 613. 21, 392, In Od.
24, 228, leathern greaves or gaiters are men-
tioned, a kind of boots worn for a protection
against thorns.

κγημός, ὃ, α mountain height, a mountain
forest, {the Lat. salius, Pass.]; plur. Il. 2,
281. 11, 105. Od. 4, 337; sing. h. Ap. 283.

κρῆστις, ιος, ἡ (xvaW), a scraping knife,
ἃ scraper, a rasp, dat. κνήστι for κνήστιϊ, Il.
11, 640. ¢

* Κνίδος, ἡ, Cnidus, a town on the pro-
montory Triopium, upon an isthmus, with a
temple of Venus, h. in Apoll. 43.

κνίσση, 7, also xvion, ed. Spitzn. and Din-
dorf.), 1) vapor from the fat@ burnt meat,
the odor or vapor of fat, espec. the sacri-
ficial vapor, ll. 1, 66. 317. 8,549. 2) fat,
espec. the fat of the kidneys, commonly called
suet or tallow, in which the sacrifice was
enveloped, Il. 1, 460. Od. 3, 457; see Voss,
mythol. Brief. 2. p. 316; accord. to Heyne
the fat caul about the stomach and intestines,
omentum, which is justly rejected by Voss.

κψισσήεις, ἔἐσσα, ὃν (κνίσση), full of the

Κνεσσοδιώκπης. 298 Κόλπος.

vapor of fat, full of sacrificial vapor, Od. 10, | to rule, to command, spoken both of war:
10. t κατὰ πόλεμον͵ ava μάχην, 1]. 2, 207. 5, 824;
Ἐχγισσοδιώκτης, ὃ (διώκω), fat-smeller, | πολέας διά, 1]. 4, 230. πόλεμον κάτα κοιρα-

that runs after roast meat, Batr. 231. γέουσιν͵ Il. 5, 332; and of peace, Il. 12, 318;
κρυζηϑμός, ὁ (xvutw), the whine, howl, or | ᾿1ϑάκην κάτα, Od. 1, 247. 2) to domineer, to
growl of a dog, Od. 16, 163. f play the master, spoken of the suitora, Od.

κνυζόω, fut. wow, aor. ἐκγύζωσα (akin to | 20, 234.
xvva), to render obscure, to becloud, τινὶ doas,| κοίρανος, ὃ (akin to κῦρος), ruler, com-
* Od. 13, 401. 453. mander, λαῶν, Il. 7, 234. 2) Gener. lord,
χνώδαλον, τό, 1) any living thing which | master, Od. 18, 106.
is monstrous and dangerous of its kind, a| Koigavos, 6, 1) a Lycian, slain by
monster, a reptile, a wild beast, Od. 17,317. t | Ulysses, Il. 5, 677. 2) a Cretan, from Lyc-
2) Adj. monstrous, horrible, γέρων, h. Merc. | tus, Il. 17, 611.
188, according to Voss and Passow. Βαϊ} κοίτη, ἡ (κεῖμαι), a lair, a bed, Od. 19,
this is not suitable, hence Herm. conjectures | 341.

γωχαλὸν, i.e. ῥάϑυμον. κοῖτος, ὅτε κοίτη, 1) a lair,abed. 2)
κνώσσω, poet. to sleep, to slumber, Od. 4, | the act of going to sleep, sleep, * Od. 19, 510.
809. T 515.

Κνωσός, ἡ (also Κνωσσός), the chief town | *xdxxog, ὁ, the kernel of fruits; of the
of the island of Crete, on the Ceratus, in | pomegranate, ἃ. Cer. 373. 412.
Hom. the residence of Minos, ata later pe-| κολεδόν, τό, ep. κουλεόν, a scabbard of a
riod famous for its labyrinth, Il. 2, 646. Od. | sword, made of metal, or decorated with it,
19,178. From this Kyaotos, én, τον, Cnos- | Tl. 11, 29 seq. Hom. has it only as neut.
sian, from Cnossus. κολεόν͵ Od. 8, 404, μέγα κουλεόν, Il. 3, 372.

κοῖλος, ἢ, ov (akin to κύω), 1) hollow, | 11,30. The nom. κολεός does not occur in
excavated, deep, often epith. of ships. χοῖλος | Hom.
δόμος, the hollow structure, spoken of ἃ) κολλήεις, econ, ex, poet. xoddaw, glued to-
waep’s nest, Il. 12, 169; κοῖλος δόρυ, the hol- | gether, fastened together, ξυστά, Il. 15, 389. t
low wood; of the Trojan horse, Od. 8, 507; κολλητός, 7, dv (κολλάω), glued together,
σπέος, a deepcave, Od. 2) Espec. of places | and gener. joined together, δίφρος, ἄρματα,
which lie in the valleys between mountains: | ξυστόν, Il. 15, 678; σανίδες, Od. 21, 137. 164.
κοιλὴ ὁδός, a hollow pass, a defile, [1.23,419.| κόλλοψ, οπος, 0, the key or peg of a lyre,
κοιλὴ «Δακεδαίμων, the depressed Lacedse- | to which the strings were attached, Od. 21,
mon, Il. 2, 581; metaph. λιμήν, a harbor en- | 407. 7 (Prop. the thick skin on the neck of
compassed by hills, Od. 10, 92. oxen.)

κοιμάω (κεῖμαι), aor. ἐκοίμησα, aor. mid.| κολοιός, ὃ, the jackdaw, graculus, ἘΠ.
ἐχοιμησάμην, part. aor. pass. χκοιμηϑείς, 1) | 16, 553. 17, 755 (akin to κολῳύς).
Act. prop. to lay down, to put to rest, to putto| " κολοκύντη, ἡ (aleo xoloxvydy), the round
bed, τινά͵ Od. 3, 397; spoken of animals: to | gourd, the pumpkin, Batr. 53.
put into their lodge, Od. 4, 336. 17,127. 2) | κόλος, ov (akin to κυλλός), mangled, maim-
to close in sleep, to lull, dace, Il. 14,236; τινὰ | ed ; δόρυ, a spear without point, ll. 16, 117. t
ὕπνῳ, Od. 12, 372; metaph. to calm, to still,| κολοσυρτός, 0, poet. (akin to κολῳός),
to bid be quiet, ἀνέμους, Il. 12, 281; κύματα, | noise, tumult, uproar, of men and dogs, ὉΠ,
Od. 12, 169; genes ὀδύνας, Il. 16, 524. | 12, 147. 13, 472.
II) Mid. and a. pass. to go to bed, toliedown | κολούω (xdios), to maim, to cut short, to
to sleep, to goto sleep, often in Hom. χάλκεον | curtail ; only metaph. τὸ μὲν τελέεε (τό re-
ὕπνον, to sleep the brazen sleep, i.e. the sleep | lates by synes. to μῦϑος), τὸ δὲ καὶ μεσσηχὺ
of death, I]. 11, 241; spoken of animals: to | xodoves, one he fulfile, another he cuts short
seek their haunts, Od. 14, 411. in the midst, i. 6. leaves half accomplished,

* Κοῖος, ὁ, Ceus, son of Uranus and Tel- | Il. 20, 370. ἕο δ᾽ αὐτοῦ πάντα xodoves, Voss,
lus, husband of Phebe, father of Latona, ἢ. | ‘he destroys his own interests, Od. 8, 211;
Ap. 62. (With oz shortened in Kolovo.) δῶρα, to curtail the gifts, Od. 11, 340.

κοιρανέω, poet. (κοίρανος), 1) toberuler,| κόλπος, 6, 1) the bosom of the human

“᾿,.ἕὗς,

Kohocw.

body. δέχεσθαι πόλπῳ, Il. 6, 483. παῖδ᾽ ἐπὶ
κύλπῳ ἔχειν͵ as an expression of tender ma-
ternal love, Il. 6,400. 2) the bosom, the swell
of the garment formed by the girdle, II. 22,
80. Od. 15, 469; plur. Il. 9,570. 3) any thing
formed like a bosom, a gulf of the sea, 1]. 2,
560; the bosom of the deep, 1]. 18, 140. Od.
5, 82. h. Ap. 431.

κολῳφάω (κολῳός), to shriek, to cry, to
croak, to wrangle, spoken of Thersites, Il. 2,
212. Ὁ

xolosn, 7, a hill, an elevation, * Il. 2, 811.
11, 711. :

"χολωνός, ὃ ὃ = κολώνγῃ, Ὦ. Cer. 273.

κολῳός, οὗ, poet. a shriek, a cry, scolding,
strife. κολῳὸν ἐλαύνειν, to make an uproar, ‘to
quarrel, 1]. 1, 575. + (accord. to Buttm. Lexil.
I. p. 159, akin to κολοιός, κέλω͵ κέλομαι ; but
according to Deederlein L. Hom. Sp. 1. p. 4,
xolwaw is a form of χέλλω).

κομάω (κόμη), fut. now, to let the hair
grow long, to have long hair, in 11. only part.
“ABaytes ὕπιϑεν κομόωντες, the Abantes,
long-haired behind, Il. 2, 542 (Strabo as-
signs as a reason, that no enemy might
seize them by the hair); spoken of horses:
furnished with manes, II. 8, 42. 13, 24. 2)
Metaph. of fields and plante: to be over-
grown, to be verdant, to wave, fut. ἀσταχυ-
ἔσσι, h. Cer. 454. * IL

κομέο», poet. to take care of, to attend to,
to provide for, υἱούς, γέροντα, Od. 11, 250.
24, 212; ἵππους, Il. 8, 109. 113; χῦνας, Od.
17, 310. ‘B19.

κόμη, 7, the hair, the hair of the head,
more rarely plur. κόμαι Χαρίτεσσιν ὁμοῖαι,
Il. 17, 51 (see ὅμοιος). Od. 6, 2331. 2) Me-
taph. κόμη ἐλαίης, the foliage of the olive-
tree, Od. 23, 195.

xopudy, 77 (κομέζω), care, attendance, the
care of feeding, in the 1]. spoken of horses,
Il, 8, 186. 23, 411; in the Od. spoken of men,
and of the care of the garden, Od. 24, 245.
947. ἐπεὶ ov κομιδὴ κατὰ νῆα ἦεν ἐπηξτανύς:
since in the ship] had not ample care, Od. 8,
232; see Damm and Nitzsch. In the lnst
paseage, Passow unnecessarily assumes the
signif. ‘nourishment, provisions.’ So also
Voss.

κομίζω (xopien), aor. ἐκύμισα, ep. oo, aor.
mid. ἐχκομισάμην, 1) to take care of, to at-
tend upon, to provide for, like xouém, spoken
of things and persons: ἔργα, Il. 6, 490. Od.

299

Kovio.

1, 356. 21, 350; κτήματα, to manage posses-
sions, Od. 23, 355; τινά, to take care of any
one, espec. to entertain as a host, often in the
Od. (in the II. in this signif: only in the mid.).
2) to take up any thing, to bear away, to
carry away, prim. to take care of, χλαῖναν,
τρυφάλειαν, Il. 2, 183. 13, 578; and gener. to
bear off, to carry off, to take away, in a good
and bad sense: PEXQOY, Il. 13, 196 ; ἵππους,
ll.; ἄκοντα κύμισε χροΐ, he bore off the spear
in his body, i.e. he received it in the body,
Il. 14, 456. 463. Mid. fo provide for in one’s
house, to aitend upon, to entertain, τινά, Il. 8,
284, Od. 6, 278. 14,316. 2) to take up for
oneself, to receive. Σΐντιες ἐκομίσαντο αὑτόν,
the Sintians took him up, 1]. 1, 594; τινά, to
convey away (from the battle), Jl. 5, 359.
ἔγχος ἐνὶ yoo! κομίσασϑαι, to receive a apear
in the body, II. 22, 286. cf. Act. 2.

κομπέω (κόμπορ), to resound, to rattle, to
clash, spoken of brass, Il. 12, 151. t

κόμπος, ὃ, a rattling, a noise, a clashing,
a sound arising from striking upon a body ;
spoken of the tread or stamping of dancers,
Od. 8, 380; ὀδόντων, of the noise of the tusks
of the wild boar, II. 11, 417. 12, 149.

xoveBéo, kindr. from κοναβίζω, poet. (κό-
γαβος), aor. 1 κονάβησα, to resound, to ratile,
to ring, epoken of brass, Il. 15, 648. 21, 593;
to resound, to re-echo, νῆες, δῶμα; Il. 2 334.
16, 277. Od. 17, 642. (κοναβέω only in the
aor. )

κοναβίζω = κοναβέω, only in the imperf.
ἘΠ 2, 466. 13, 498. 21, 255.

κόραβος, 6, poet. a sound, a clashing, a
noise, Od. 10, 122. ¢ (Prob. from κόμπος.)

xovin, 7, poet. form κόνις, 7, 1) dust,
espec. the powdered dust of the earth, often
in plur. ἐν “ονίῃσιν πίπτειν, Il, ἐν κογίησε
βάλλειν τινά, to cast any one into the dust,
i.e. to slay him, 1]. 8, 156. 2) sand, river-
sand, Il. 21,271. 3) aa Od. 7, 153. 160.
(¢ in the arsis of the sixth foot is used by
Hom. as long. )

κόνις, ιος, 7 = xovin, dust, in connection
with ψάμαϑος, to indicate infinity of number,
Il. 9, 385. (xovi, ep. dat. for κύνες, IL. 24, 18.
Od. 11, 191.) 2) ashes, κόνις aiSalécooa,
Il. 18, 93,

κονγέσαλος or κοφίσσαλος, ὁ (σόνις),(ζισί,
a whirlwind of dust, * Il. 3, 13. 5, 503, 22,
401.

xovion (κόνις), fut. κογΐσω, aor. éxovioe.

Κοντός.

perf. pass. xexoviucs, 1) to fill with dust, to
cover with dust, with accus. yattas, Il. 21,
407; pass. Il. 21, 405; πεδίον, to fill the plain
with dust, spoken of the flying Trojans, Il.
14, 145; hence xexortusyor, covered with
dust, Il. 21, 541. 2) Intrans. fo excite dust,
spoken of fleet horses and men; always xo-
γίοντες πεδίοιο, raising a dust through the
plain, Il. 13, 820. 23, 372. Od. 8, 122.

κοψτός, ὁ, a pole, a stick, Od. 9, 487. t

*xonow (κόπος), to weary, to fatigue ;
pass. fo become weary, Batr. 190.

Κοπρεύς, 70s, 6, son of Pelops, from Elis,
a herald of Eurystheus, Il. 15, 639 seq.

κοπρίζω (κόπρος), fut. ἰσω, to manure with
dung, Od. 17, 299. {

κόπρος, ὁ, 1) manure, dung, Od. 9, 329.
17, 297; and gener. dirt, filth, Il. 22, 414. 24,
164. 2) a stable, a yard for cattle, Il. 18,
575. Od. 10, 411.

κόπτω, aor. 1 ἔκοψα, perf. xéxoma, aor.
mid. ἐκοψάμην, 1) to strike, to thrust, τινά,
spoken of persons fighting, Od. 18, 28. 335.
κώληπα, Il. 23, 726; with double accus.
τινὰ παρήϊον, 1]. 23,690; and with dat. ip-
strum. ἵτπους τόξῳ, with the bow, σκηπανίῳ,
Il. 10, 514. 13, 60; spoken of a serpent: κόψε
αἰετὸν κατὰ στῆϑος, it struck or bit the eagle
in the breast, II. 12, 204; also spoken of the
blow with which oxen were stunned when
they were to be slaughtered, 1]. 17, 521. Od.
14, 425. 2) to strike off, to cut off, κεφαλὴν
ἀπὸ δειρῆς, Il. 13, 203. Od. 22,477. 3) to
hammer, to forge, δεσμούς, 1]. 18, 879. Od. 8,
274. Mid. to smite oneself, κεφαλὴν χερσίν,
to beat one’s head, Il. 22, 23.

Κόρακος πέτρη, 7, the rock Koraz, in
Ithaca, near the fountain Arethusa, accord.
to Gell, on the southeast end of the island,
still called Koraka Petra; accord. to Voss,
in the middle of the island upon the east
side, on Neion; Volcker Hom. Geogr. places
it on the west side as a part of Neritus, Od.
13, 408. It received its name, accord. to the
Schol. from Kofax, son of Arethusa, who in
a hunt fell from this rock. "

κορέννῦμι, fut. κορέσω, ep. κορέω͵ 1]. 8, 379.
13, 831; aor. 1 éxogeca, ep. oo, aor. 1 mid.
éxogecauny, perf. lon. κεκόρημαι, also ep. part.
perf. act. with pass. signif. κεκορηώς, Od. 18,
372; aor. pass. ἐκορέσϑην, to satiate, to salis-

300

Κόρυμβος.

spoken of the corpses which lie unburied, IL
8, 379. 13, 831. 17,241. Mid. to satiate one-
self, to be sated or satisfied, also perf. pass.
and aor. pass. 1) With gen. φορβῆς, Il. 11,
562; σίτου, Od. 14,46; also with ϑυμὸν dar-
tos, Od. 8, 98; metaph. ϑυλόπιδος πορέσσα-
σϑαι, to be sated with battle, Il. 13,635; also
ἀέϑλων͵ Od. 23, 350. 2) Often with part
κλαίουσα ἐκορέσσατο, she sated herself with
weeping, Od. 20, 59. κλαίων ἐκορέσθην, Od.
4, 541. ἐκορέσσατο χεῖρας τάμνων, he was
satiated in his hands with cutting, i. e. tired,
Il. 11, 87. οὕπω κεκόρησϑε ἐελμένοι, are ye

not yet satisfied with being enclosed? IJ. 18,

287. (Hom. has not the pres. χορέννυμι.)
- κορέω, fut. joo, to sweep, to take care of,
to clean, δῶμα, Od. 20, 149. f
κύρη, ἥ, Ep. κούρη, q. v., ἢ. Cer. 439. 1
κορϑύω (xogIvs), to lift up, only mid. to
lift oneself. κῦμα κορϑύεται, the wave lifted
itself wp, Il. 9, 7. T
Κόρινϑος, ἡ, Corinthus, mentioned Il. 2,

570; later, one of the most flourishing cities _

of the old world, situated on the isthmus.
Accord, to Pausan. 2, 1. 1, built by Ephyra,
daughter of Oceanus, of whom a descendant
Corinthus changed the name; accord. to
Apd. 1, 9. 3, by Sisyphus, son of ASolus, cf.

Eqven. Io Hom. Κορ. is a fem., for ἀφνειό-"

is common gender [doubtful, cf. Strab. ὁ δὲ
Kog ἀφνειὸς, p. 580]; from this the adv, Ko-
ρινϑόϑι, at Corinth, Il. 13, 664.

κορμός, ὁ (κείρω), a piece cut off, a billed,
a log, Od. 23, 196. ¢

κόρος, ὁ (κορέννυμι), satiely, the state of
satiety, φυλόπιδος, yooio, 1]. 19, 221. Od. 4.
103. πάντων κόρος ἐστί, there is a satiety of
all, Il. 13, 636.

κόρος, ὃ, ep. and Ion. κοῦρος, 4. v.

κόρση, 7, ep. and lon. for κόῤῥη, the tem-
ples, the temples of the head, * Il. 4, 502. 13,
574.

κορυϑάϊξ, ixos, ὁ (1, ἀΐσσω), helm-shak-
ing, crest-waving, 1. q. κορυϑαίολος͵ epith. of
Mars, I!. 22, 132. f

κορυθαίολος, ov (αϊόλος), helm-shaking,
crest-waving, often an epith. of Hector, Il. 2,
816; once of Mars, Il. 20, 38. (Others ex-
plain it, ‘with variegated helmet,’ see αἱ-
ὅλος.)

κόρυμβος, ὃ, plur. τὰ χόρυμβα (κορυφή),

Sy, τινά, any one, Il. 16,747; with any thing, | prop. the upper part οἵ ἃ thing, the point, the

, 70° 3 4 «ὦ a ,᾽
τινί: xvvag 70 οἰωνοὺς δημῷ καὶ σάρχεσσι,

top, the peak. ἄκρα κόρυμβα νηῶν, the ex-

Kogvyn.

treme points of the curved sterns of the ships
== agiacta (aplustria), which were com-
monly adorned with ornaments, Il. 9, 241. f
Thus Heyne after Hesych. Voss, on the
other hand, ‘the splendid begks,’ after Etym.
M. ἄφλαστα μὲν λέγεται ta πρυμνήσια, κό-
ρυμβα τὰ πρωρησία ; or the Schol. κἀκροστό-
λια, ‘the ships’ beaks which were erected
as trophies.’ This was, however, a later
custom,

xogrrn, 7, @ club, a mace ; adngeln, iron
or covered with iron, * Il. 7, 141. 143.

κορυνγήτης, Ov, ὃ, @ mace-bearer, a war-
rior armed witha club, * Il. 7, 9. 138.

κόρυς, υϑος, ἡ, accus. χόρνυϑα and κόρυν,
Il. 13, 131. 16,215; the helmet ; it was beset
with brass, χαλκήρης, χαλκείη, and differed in
this respect from the leathern κυνέη, although
this difference is not always regarded, Il. 12,
184. The helmet had a crest, λόφος, made of
horse-hair (ἑπποδάσεια, ἵππουρις) ; this was
put into a conical elevation (φάλος), and
many helmets had several φάλοι, hence ap-
φέφαλος, τετράφαλος, etc. The helmet itself

was fastened with a strap (oyev¢) under the
neck.

κορύσσω (κόρυς), aor. 1 mid. ep. κορυσσά-
μενος, perf. pass. ep. xexogudusvos, 1) Prop.
to on a helmet, hence gener. to equip, to
arm, τινά, Batr. 123. 2) to raise, to excite,
πόλεμον, 1]. 2,273; κῦμα, Il. 21,306. Mid.
often: 1) to equip oneself, to arm oneself for
war, absol. Il. 10, 37. Od. 12, 121; with dat.
instrum. χαλκῷ, τεύχεσι, Il. 7, 206. 17, 199;
in the part. κεκορυϑμένος χαλχῷ, 1]. 4, 495. 5,
562. Od. 21, 434; metaph. spoken of arms:
δοῦρα κεκορυϑμένα χαλκχῷ, spears armed with
brass, Il. 3, 18. 11, 43. 16, 802. 2) to raise
oneself, to rise, prop. for battle, metaph. spo-
ken of strife, Il. 4, 442. κῦμα κορύσσεται, the
wave swells, ll. 4, 424 ; in the Od. rarely.

κορυστής, οὔ, ὁ (κορύσσω), prop. one
wearing a helmet; then gener. one armed,

ἀνήρ, ΤΙ. 4, 457, and often. 51].

κορυφή, ἡ (ἀόρυρ), prop. the extreme part
of any thing, hence 1) the crown of the
head, 1]. 8, 83. h. Ap. 309. 2) the top ofa
mountain, the summit, often plur. with ὄρεος
or ὀρέων, ll. and Od.

κορυφόω (χορυφή), to carry any thing to
the highest point, hence mid. to reach the
highest potnt, to tower aloft ; only κῦμα xogu-
φοῦται, the wave towered aloft, Il. 4, 426. f

301

Κόσμος.

Κορώνεια, ἥ, ἃ town in Beotia on the
west side of the lake Copais, now Diminia,
Il, 2, 503.

κορώνη, ἢ (κορωνός), prop. any thing curv-
ed, hence 1) the crow (from the curved
beak), always the sea-crow or cormorant,
εἰναλίη, Od. 5, 66. 12, 418. 14,308. 2) the
ring on the house-door with which it is shut,
Od. 1, 441. 7, 90. 21, 46. 3) thecurved end
of a bow, which was furnished with a knob or
ring to which the etring was fastened, Il. 4,
111. Od. 21,138. 4) the curved stern of a
ship, see κορωνίς.

κορωνίς, 80s, 7 (xogeivn), curved, beaked,
epith. of ships, from the curved stern, LL. often,
once Od. 19, 182.

ἘΧορωνίς, id0¢, 7, daughter of Phlegyas
of Laceria in Magnesia, sister of Ixion, who
bore 4Esculapius to Apollo on the plain of
Dotium, h. 15. cf. Apd. 3, 10, 3.

Κόρωνος, 6 (appell. κορωνός), son of Οα-
neus, father of Leonteus, king of the Lapi-
thee, δὲ Gyrton in Thessaly, 1]. 2, 746.

κοσμέω (κόσμος), aor. 1 ep. χύσμησα, aor.
mid. ἐχομησάμην, aor. pass. ἐκοσμήϑην, 1)
to put in order, to arrange, to place in a line,
with accus. of warriors: ἵππους τὸ καὶ ἀνγέ-
ρας, IL 2, 554. 704. 14, 379, πένταχα κοσμη-
ϑέντης, arranged in five troops, Il. 12, 87.
διὰ τρίχα κοσμηϑέντες, see διακοσμέω. φϑὰν
psy ἱππήων ἐπὶ τάφρῳ κοσμηϑέντες, they
were drawn up at the trench before the cha-
rioteers, Il. 11,51. (The gen. ἱππήων de-
pends upon φϑάνω, since this contains an
idea of comparison, and not upon κοσμέω, cf.
Thiersch Gram. § 254. d.) δόρπον, to pre-
pare a repast, Od. 7, 13; ἀοιδήν, h. 6, 59.
2) to adorn, to deck, χρυσῷ, h. Ven. 65; σῶμα
ἐν ἔντεσι, Batr. 121. Mid. to put in order,
with reference to the subject, with accus.
molur tas, Il. 2, 806.

κοσμητός, 7, ὄν (κοσμέω), set in order,
arranged, πρασιαΐ, Od. 7, 127. Tt

κοσμήτωρ, ρος, ὁ, poet. for xoountne,
one who orders, a commander, always with
λαῶν, 1]. 1, 16. Od. 18, 152.

κόσμος, ὁ (prob. from κομέω), 1) order,
arrangement, suitableness, propriety. κόσμῳ
ἔρχεσϑαι, to goin order, Ul. 12, 285; καϑέζειν,
Od. 13, 77; espec. κατὰ κόσμον, in order; and
atrengthened with ev, Hl. 10, 472. 12, 85, ac-
cording to propriety, as is befitting ; ; often
ov κατὰ κόσμον, not according to propriety,

a

Koréw.

contrary to propriety ; ἐρέζειν, εἰπεῖν ; hence,
ἵππου κόσμος, the arrangement, the construc-
tion of the horse, Od. 8, 492. 2) ornament,
decoration, of women, Il 14, 187. h. Ven.
163; of horses, 1]. 4, 145.

κοτέῳ and κοτέομαι, poet.(xotos). Of the
act. there occur: pres. indic. aor. 1 part. κοτό-
σας, h. Cer. 254; ep. part. perf. κπεκοτηώς, al-
ways κεκοτηύτι ϑυμῷ, comm. mid. pres., fut.
κοτέσομαι, ep. oo, Bor, 1 ἐκοτεσάμῃν, ep. σσ, to
be angry, enraged, with dat. pers., Il. 3, 345. 5,
177, 14,143. τοῖσίντε κοτέσσεταιεῖον κοτέσηται,
Il. 5, 747, 8, 391. Od. 1, 101 (ef. Rost, p. 629.
Kihner, § 661. 1.); with gen. of the thing:
ἀπάτης, on account of deception, Il. 4, 168;
and with accus. κοτεσσαμένη toys ϑυμῷ, an-
gry in mind at this, II. 14, 191.

κοτήεις, 60a, Ev, poet. (κοτέω), wrathful,
angry, enraged, (Seog), Il. 5, 191. f

κότος, ὃ, prop. ἃ gradge; then, anger,
hatred. κότον ἔγειν τινί, to have a gradge
against any one, Il. 13,517. κότον ἐνείϑε-
σϑαί τινι, Od. 11, 102. 13, 342. wr

κοτύλη, ἡ (akin toxotes), prop. any cavity ;
hence 1) asmall vessel for fluids, a cup, a
little goblet, 11. 22, 495. Od. 15, 312. 17, 12.
2) the hip-pan, the socket in which the head
of the thigh-bone turns, IL. 5, 306. 307.

κοτυληδών, ὄνος, ὁ (κοτύλη), any cavity;
espec., a) ἃ little cavity in the arms of sea-
polypi [like a emall cupping-glass, with which
they attached themselves to the rocks, Pas-
sow], δ) the branching arms themselves.
πουλύποδος πρὸς κοτυληδονόφιν (ep. for κοτυ-
ληδόσι) πυκιναὶ daiyyes ἔχονται, to the arms
of the polypus many pebbles attach them-
selves, Od. 5, 433; 1 see πουλύπους. ὁ

κοτυλήρυτος, ον (ἀρύω), that may t be dip-
ped with a cup, gushing, abundant, αἷμα, 1].
23, 34. t

: κότυλος, O= xOTVAN, α cup, Ep. 14, 3.

κουλεόν, τό, ep. and Jon. for κολεόν, q. v.

κούρη, ἦ, lon. for κόρη, a maiden, a virgin,
Il. 2, 872; a daughter, Il. 1, 111; Διὸς, 1]. 9,
536; comm. with gen. of a prop. name,
alone Il. 6, 247. 2) a bride, Od. 18, 279; al-
ways the Ion. form, except h. Cer. 479.

* χρυρήϊος, in, ἴον, Ion. for κόύρειος (xov-
θη), appertaining to virgins, youthful, ἢ. Cer.
108.

κούρητες, οἱ (κοῦρος), youths, Παναχοιῶν,

1, 19, 193. 348.
Κουρῆτες, oi, the abies Te most an-

a

302

Κοῦφος.
cient inhabitants of the south-eastern par:
of A&tolia, about Pleuron, probably belongins
to the Leleges; they were expelled by tz
fEtolians, for which reason they attackec
them in their.chief town Calydon, 1]. 9, 52
(Prob. from xovgn, tonsure, because ther
wore short hair, cf. Eustath. ad Il. 19, 193)

κουρίδιος, in, tov, Lon. and poet. (κοῦρος)
conjugal, legitimate, connected with πόσι;,
ave, ἄλοχος or γυνή, in opposition to illic
concubinage; as clearly appears from IL 19,
298, where Briseis says that it is forbidden
her to become the xovgidin ἄλοχος, the lawful
wife of Achilles; κουρέδιος πόσις, IL 5, 414
Od. 11, 430; aleo κουρέδιος φίλος, as subst
beloved hueband, Od. 15, 22; ἀνὴρ xoup., Oud.
19, 266; ἄλοχος, IL 1, 114. Od. 14, 245 ; yu,
Od. 13, "43; λέχος, the conjugal couch, IL 15,
40; κουρ. Sauer, the house of the husband.
Od. 19, 580. The comm. explanation youth-
Sul, after the Schol. a wife whom 8ne has
married as xovgy (Voss, ‘youthful spouse,
youthful wife’), is refuted by Buttm. Lexil L
Ρ. 32; although the derivation from xoigo;.
88 denoting the bloom of life, or, of free,
nobie birth, is not rejected. Accord. to De-
derlein, κούριος is the Hom. form of the later
κύριος.)

κουρίζω (κοῦρος), to be young, juvenile.
only Od. 22, 185. f

κουρίξ, adv. (xovga), by the hair, Od. 22
118. f

κοῦρος, 0, Ion. and ep. for xdpos, 1)a
youth, a boy, from the earliest age to the
vigor of manhood; hence often the young
warriors are called κοῦροι ᾿Αχαιῶν, 1], 1, 473
[spoken of one unborn, 1]. 6, 59]; Καδμεέων,
Il. 5, 807; also, a son, κοῦρος 279010, Od. 19,
523. 2) the servants at sacrifices and enter-
tainments, who were always free-born, and
often of royal descent, Il. 1, 470. Od. 1, 148.
3, 339.

κουρότερος, ἢ, ον, compar. of κοῦρος.
younger ; and generally, juvenile, ἀνήρ, Od.
21, 310; subst. IL. 4, 316.

κουροτρόφος, ον (z9épa), nourishing boys
or youth, epith. of Ithaca, Od. 9, 27. t

κοῦφος, 4, ον, light, fleet, odvOala, h. Mere.
83. The neut. plur. as adv. κοῦφα agot-
Bas, lightly striding along, Il. 13, 158; and
compar. χουφότερον μετεφώνεε͵ he addressed
them more lightly, i. e. more cheerfully, Od.
8, 201.

Koyhias.

* xoyliag, ov, ὃ, α snail with convoluted
hell, Batr. 165.

Κόων, covog, 6, son of Antenor, a Trojan,
lain by Agamemnon, Il. 11, 248-260.

Koos, ἡ My ep. for Kos, q. ν.

χράας, τό, obsol. nom. of the ep. oblique
ASES, χράατος, κράατι, etc. see κάρη.

κραδαίνω, ep. form of xgadau, to brandish,
o hurl ; pass. αἰχμὲ, χραδαινομένη, 1]. 13, 504.
γχος υραδαινύμενον, Il. 17, 524.

κραδάω (xeadn), ep. form χραδαίνω, (only
ἢ pres. pass. part. fo brandish, to shake, with
iccus. always xgadaow ἔγχος, δόρυ, Il. 7, 213.
)d. 19, 438.

κραδίη, ἥ, ep. for καρδίη.

χραιαίνω, ep. length. form of xpadyt, q. ν.

κραίνω, oftener the ep. lengthened κραι-
voy (κάρη), imperf. ἐχραίαινον, fut. χρανέω,
1. 9, 310, another reading for φρονέω, aor. 1
xonvee, ep. ἐκρήηνα, imperat. χρήηνον, IL, κρῆ-
ον, Od.; ; infin. κρηῆναι, IL, κρῆναι, Od.; perf.
yass, καχράανται, fut. mid. κρανέομαι, 1]. 9,
326, with pass. signifi: 1) to finish, to end,
Ὁ accomplish, to complete, to fulfil, to per-
form, with accus. ἐφετμάς, 1]. 5, 508; ἐέλδωρ
yi, to fulfila wish for any one, Il 1, 41.
Od. 3, 418; ἔπος, Od. 20, 115; absol. Od. 5,
170 (antith. νοῆσαι) ; hence pass. οὔ μοι do-
wes τῇδε ὁδῷ κρανόεσϑαι, it does not seem to
me to be accomplished in this way, Il. 9,
626. χρυσῷ ἐπὶ χείλεα κεκράανται, the rims
are finished with gold, i.e. are gilded (spo-
ken of a mixer), Od. 4, 616. 15, 116; xexga-
yro, Od. 4, 133. 2) to be head, to rule, to
reign, Od. 8, 391 (xgaive in the Od., κραιαΐ-
ve in the Il. except χρανέεσϑαι). κραίνων
ἀϑανάτους τε ϑεοὺς καὶ γαῖαν, h. Merc. 427.
Passow explains: he completed the goda and
the earth, i. e. he represented them in hie
song as coming into being, as they really
bad done. Matth. and Herm. think κραίνων
corrupt; the latter conjectures κλεέων. [Bothe
after Hesych. renders χραένων, honorans,
celebrans. |

κραιπνός, 7, ὄν, COMpAr. κραιπνότερος͵
1) sweeping away, snatching away, Βορέης,
Od. 5, 385. 2) rapid, fleet, swift, nodes,
πόμποε; metaph. κραιπνότερος νόος, a vehe-
ment spirit, Il. 23,590. As adv. often neut.
plur. κραιπνά, with xgaurveic, IL 13, 18. 5,
223. (Prob. from “APN, agate.)

* χραιπρῶς, adv. (χραιπνός)͵ quickly, swift-
ly, I. 10, 162. Od. 8, 247.

303

Κρατερός.

* xoaupn, 7, cabbage, Batr. 163.

* Κραμβοφᾶγος, ὁ, (φαγεῖν), Cabbage-
eater, name of ἃ frog, Batr. 221.

Κρανάῃ, 7 (appellat. χραναή), Cranaé, an
island to which Paris first brought Helen
from Lacedemon, Il. 3, 445. Accord. to the
ancient critics, it is either the island Helena
in Attica, Eur. Hel. 1690; or a small island
in the Laconian gulf, now Marathonisi,
Paus. 3, 22. 2. Ottfr. Maller Orchom. p.
316, decides in favor of the latter. Others
suppose it Cythera.

* xouvanmedog, ov (πέδον), having a hard,
rocky soil, h. Ap. 72.

κραναάς, 7, όν, hard, rough, stony, rocky,
epith. of Ithaca, ἢ]. 3, 201. Od. 1, 247.

xgaséedOat, see χραένω.

κράνεια, 7, the cornel-tree, cornu 8, Il. 16,
767. According to Od. 10, 242, swine were
fed with the fruit.

™ * κρανέϊνος, 7, ov, made of the cornel-tree,
ἀκόντιον, ἢ. Mere. 460.

κρᾶνίον, τό (xpavor), the skull, 1]. 8, 84. {

Κράπαθος, ἡ 1, ep. for Κάρπαϑος, q. ν.

KPAS, 6, used only in the oblique cases,
gen. κρῶτός, dat. κρᾶτί, asa form οἵ χάρη,
q. Vv. the head, the summit. ὑπὸ κράτεσφι,
under the head, II. 10, 156.

κραταιγύαλος, ov, poet. (yvador), furnish-
ed with strong arched plates, strong-arched,
ϑώρηξ, Il. 19, 361. ἢ

κραταιῖς, hr ep. (πράτος). τότ᾽. ἀποστρέ-
ψασκχε χραταῖϊς αὖτις, Od. 11, 597. 1 Accord.
to Schol. br. 7 χραταιὰ ἡ ρομω ὅ ἐστι τὸ βάρος,
the preponderance, the weight of the stone,
for which also some of the ancients would
write xgates ts, then ‘ its preponderance turn-
edit back.’ Aristarchus, on the other hand,
took it as an adv.: ‘then rolled it violently
back ;’ [οἷ Nitzsch ad loc.]

Κραταιῖς, ἡ, the powerful, the mother of
Scylla, anymph, Od. 12, 124.

κραταιός, 7, ὄν, poet. (κρατός), strong,
powerful, mighty, Μοῖρα, 1]. 5, 83; ϑήρ, 1]
11, 119; φώς, h. Mere. 265.

κραταίποδος, ov, poet. (πέδον), having ἃ
JSirm hard bottom or soil, oidas, Od. 23, 46.

* χραταίπους, ὁδος, 6, 7, poet. (nots),
strong.-footed, Ep. 15, 9.

κρατερός, 4, Gy (κράτος), ep. κάρτερος,
strong, mighty, powerful. a) Spoken of per-
sons: “dens, Ἔρις, espec. of warriors ; brave,
bold, courageous, Il, 2) Of things: βέλος,

y |

Κρατερόφρων.

ὑσμίνη, IL; φύλοπις, Od. 16, 268; μῦϑος, a
violent, harsh word, 1]. 1, 25. 326; [εὖ Na-
gelsb. ad Il. 1, 25;] from this κρατερῶς,
strongly, mightily, powerfully, payer Sac νε-
μεσσᾶν, Il, ἀγορεύειν, to epeak powerfully,
with emphasis, II. 8, 29.

κρατερόφρων, ον, gen. ovos, poet. (PEN),
of a firm, hard temper, spirifed, courageous,
unterrified, epith. of Hercules, Il. 14, 524; of
the Dioscuri, Od. 11, 298; of the lion, Il. 10,
184.

κρατερῶνυξ, υχος, 6, ἡ, poet. (ὄνυξ),
strong-hoofed, ἵπποι, ἡμίονοι, 1]. 5, 329. 24,
277; strong-clawed, Avxot, λέοντες, Od. 10, 218,

κράτεσφι, see ΚΡΑΗ͂Σ. ΝΗ

κρατευταί, ai, ep. (χφατέω), the forked
supports upon which the spit rested (Voss,
the supporting-forks), accord. to Aristarch.,
stones upon which the roasting spit was
laid, Il. 9, 214. Τ

κρατέω (κράτος), fut. now, 1) to have
might, power ; to exercise sway, to command,
absol., Il. 5, 175. 16,172. 2) to rule, tocom-
mand, with gen., over any one, IL 1, 79. 288.
rarely with dat. νεχύεσσιν, to have dominion
amongst the dead, Od. 11, 485; ἀνδράσι,
ἀϑανάτοισι, Od. 16, 265. 3) With accus., to
get any thing into one’s power, fo hold, to
grasp, Batr. 63. 236.

κράτιστος, ἡ, ον, EP. κάρτιστος, q. V.

κράτος, 0G, τό, ep. κάρτος, strength,
might, power, Od. 1, 70. 359; espec. spoken
of bodily strength, Il. 7, 142, 9, 39. 13, 486 ;
of iron: strength, hardness, Od. 9, 393. 2)
mastery, superiority, victory, Il. 1, 509. 6,
387; ἐγγναλίζειν τινὶ κράτος, 1]. 11, 192. 753;
gsgso Fat, to bear away the victory, IL 13,
486.

κρᾶτός, gen. from KPA, see κάρη.

κρατύς, ὁ, poet. (κράτορ) --- κρατερός, Pow-
erful, mighty, epith. of Mercury, ll. 16, 184.
Od. 5, 49.

* Κραυγασίδης, ov, 6 (xgavyacos), Vo-
ciferator, a frog’s name, Batr. 216.

κρέας, ατος, τό, nom. and accus. plur.
κρέα, gen. κρεάων, h. 2, 130; κρεῶν, Od. 15,
98; ep. κρειῶν, Il. 11, 551; dat. χρέασιν, 1].
8, 162; meat, flesh, in sinf\poly accus. Od.
8, 477; plur. pieces of meat. (The a in the last
syllable in χρέα, is short, and in the Od. is
also elided, Od. 3, 65. 470.) To be read with
synizesis, -Od. 9, 347; (see Buttm. Gram.
§ 54. note 3. Thiersch § 188, Rost Dial. 38.)

304

Κρήδεμενον.

κρεῖον, τό (κρέας), a meat-table, a meal- |
bench, upon which meat was cut up, IL. §, |

206. T

κράσσων, stronger, more powerful, IL 1, 80;

espec. superior, victorious, in connection with |

νικῶν, 11. 3, 71. 92. Od. 18, 46; sometimes
with infin, Od. 21, 345.

Κρειοντιάδης, ao, ὃ, ep. for Κρεοντιάδης,
son of Creon, IL. 19, 240.

κρείων, οντος, ὃ, fem. κρείουσα, +, (prob.
from χρᾶς, κραένω), ruler, commander, spoken
of kings and gods; also of Eteoneus, a serv-
ant of noble race, Od. 4, 22; χρείουσα, 7
only once, 1], 22, 48.

Ἀρείων, οντος, ὃ, ep. for Κρέων, father of

Megara, ruler in Thebes, Od. 11, 269. 2) |

father of Lycomedes, II. 9, 84.

κρέμαμαι, depon. mid. J hang, see xgepar-
γυμι,

κρεμάννῦμι, fut. χρεμάσω, contr. κχρεμῶ,
and expanded χρεμόω, Il. 7,83; aor. 1 ἐχρέ-

κρείσσων, Ov, gen. ovos, irreg. compar. |
of ἀγαϑός, prop. from κρατύς or xpatos for

ἐν

paca, mid. πρόμαμαι, impf. ἐκχρεμάμην, 2 sing. |

ἐχρέμω and χρέμω, which has been falsely
given as aor.2 mid. 1) to hang up, to sus-

pend, to let hang, τεύχεα προτὶ νηόν, Il. 7, 83;

σειρὴν ἐξ οὐρανόϑέν, to let achain hang down
from heaven, Il. 8,19. Mid. to hang, to be
suspended, ore τ ἐκχρέμω ὑψόϑεν, when thou
art suspended on high, 51]. 15, 18. 21.

Ἐχρεμβαλιαστύς, vos, Te (χρέμβαλον), a
rattling, a jingling, h. Ap. 162.

κρέων, see χρέας, Od.

κρήγνορ, ον, poet. good, advantageous,
profitable, to κρήγυον εἰπεῖν, Il. 1, 106. t
(Accord. Battm. Lexil. I. p. 26, from χρήσι-
μος, others think from xéag, γαύω, that which
rejoices the heart, see Thiersch § 199. 7.)

κρήδεμνον, τό (κρᾶς, δέω), prob. a head-
band, a veil-cloth, ἃ female head covering,
with which the whole face could be covered,
and whose long ends were permitted to hang
down over both cheeks, 1]. 14, 184. Od. 1,
334. ‘Nitzsch ad Od. 5, 346, thinks it perhaps
differed from the καλύπτρη, in being attach-
ed to the head by a band, while the καλύπτρη
was thrown over. Ulysses used the veil of
the goddess Ino, asa girdle in swimming,
Od. 5, 346. 2) Metaph. Τροίης ἱερὰ κρήδε-
μνα, the sacred battlements of Troy, which
like a band or fillet, encircled and protected
the city, ll. 16, 100. Od. 13, 338. δ) the

Κρηῆναι.
cover of a vessel, since κάρη is used to denote
the upper part of ἃ thing, Od. 3, 392; (V. the
bung,) still conf. Od. 10, 23.

κρηῆναι, ep. for κρῆναι, see χραΐνω.

κρῆϑεν, adv. (syncop. from κάρη, κάρη-
dev), from the head, from above, ll. 16, 548.
Od. 11, 588; see κατακρῆϑεν.

KoyOevy, ἢ ros, 0, son οἵ Aolus and Ena-
rete or Laodice, founder of Iolcus in Thes-
saly, busband of Tyro, brother of Salmoneus,
father of ASson, Amythaon, and Pherea, Od.
11, 236 seq. 253-258.

Κρήϑων, wvog, ὁ, son of Diocles, brother
of Orsilochus of Phere in Messenia, slain by
ZEneas, Il. 5, 542 seq.

κρημνός, ὁ, a precipitous verge, any decli-
vily, of a mountain, rock, or trench, * Il, 12,
54. 21, 175. 234.

χρηναῖος, ἢ, ον (κρήνη), belonging to a
fountain. Νύμφαι κρηναῖαι, fountain-ny mphs,
Od. 17, 240. {ᾧ

κρήνη, ἡ (akin to χάρη), a fountain, a
spring, a well, 1]. 9, 14; κρήνηνδε, Od. 20, 154.

Κρής, 6, gen. Kents, plur. οἱ Κρῆτες, the
Cretans, inhabitants of the island of Crete,
Il. 2,645. Their reputation as liara, accord.
to Damm, originated in the fiction of Ulysses,
θὰ. 14, 200 seq.

Κρήτη, 7, and poet. ai Κρῆται, Od. 14,
199, a large island in the Mediterrancan sea,
famed by the leyislation of Minos and by the
fable of Jupiter and Europa; now Cundia.
Even in the time of Homer it was very popu-
lous, for he speaks of it as having a hundred
cities, ll. 2,649; in round numbers, however,
as in Od. 19, 174, he mentions only ninety.
From this the adv. Kentn Fer, from Crete, Il.
3, 233. Kyntyrds, to Crete, Od. 19, 186.

χρητήρ, ἦρος, ὁ (κεραννῦμι), a mixing-
vessel, « πὶ οι, the vessel in which the wine
was tempered with water, and from which it
was poured into the goblets, Il. 3, 247. Od. 1,
110. 7, 179. 9,9. 13, 50. The mixer stood
upon a tripod, Od. 21, 141. 145. 22, 341; was
of silver, Il. 23, 741. Od. 9, 203; and prob.
also furnished with a golden rim, Od. 4, 615.

tL 23, 219.

κρῖ, τό, ep. abbreviated form for χρεϑή, in
nom. and accus. barley. [Prob. the original
form, see Buttm. § 57. note 3.]

χρίζω, aor. ἔχρικον (akin to xgato), to
cruck, to snap, spoken of a breaking body,
iL 16, 470. t

39

305

Koto.
Ἐχριϑὰίη, 7, prob. barley broth, Ep. 15, 7.5
κριϑή, ἢ, barley, only plur., Il. 11, 69. Od.
9,110. Sing. ep. abbrev. κρῖ Aevxor, 1], 8,
564. Od. 4, 604. 12, 358. It is mentioned
as food for horses. Prob. hordeum vulgare
Lion.

κρίκε, ep. for ἔχρικε, see χκρέζω,

xpixes, ep. for κίρκος, a ring, placed upon
or over the pin on the pole, in attaching
the horses to the chariot, IJ. 24, 272; 1 see
ἕστωρ.

κρίνω, aor. 1 sxgive, aor. 1 mid. ἐκρινάμην,
perf. pass. χέχριμαι, aor. pass. ἐχρίϑη», part.
κριϑείς and xguw els, Il. 13, 129. Od. 8, 48;
1) ἐο separate, to divide, to sunder, with ac-
cus. 1], 2, 362; καρπόν τὸ καὶ ἄχνας, 1]. 5, 502.
2) to choose out, to select, φῶτας ἐκ Avxing,
Il. 6, 188. Od. 4, 666. 10, 102; hence part.
xexpieivos and κρινϑείς, cclected, chosen, 1].
10, 417. Od. 13, 182; but οὖρος κέχριμδνος, ἃ
decided wind, which blows steadfastly to one
point of the compass, II. 14,19. 3) to decide,
to judge, νείκεα, Od. 12, 440. σκολιὰς ϑέμι-
στας κρίνειν, to give tortuous sentences, i. 6.
to pervert the laws in judging, ll. 16, 387;
spoken also of war: γεῖχος πολέμου, to decide
the contest of battle, Od. 18, 264; hence
pass. ὁπότε μνηστῆρσι καὶ ἡμῖν μένος κρίνηται
ἤάρηος, when between the suitors and us the
strength of Mars shall decide, i. e. when it
comes to open conflict, Od. 16, 269. Mid.
1) to separate oneself, to withdraw oneself,
Od. 8, 36. 24, 507; espec. froin battle: xgive-
σϑαι᾿ Agni, accord. to Wolf, ‘to separate by
fighting,’ and gener. to contend in open bat-
tle, to decide any thing by fighting, Il. 2, 385.
18,209. 2) to select for onegelf, to choose _for
oneself, étaigovs, Od. 4, 408. 1]. 9, 521. 11,
697. 3) to decide, to judge, as depon. ὀνεί-
ρους, to explain dreams, Il. 5, 150.

Κρῖσα, ἡ, later orthography Keloga, ἢ.
Ap. 269, ed. Herm. and Ilgen; a very an-
cient city in Phocis, north of Cirrha, a colony
of Cretans accord.toh. Ap. Ata later day,
it was destroyed by a decree of the Amphic-
tyons, and ita territory attached to Delphi;
still it remained the port of Delphi; now
Chriso, Il. 2,520, Whence ὁ Κρίσσης κόλ-
πος, the Crisean gulf, on the coast of Phocis,
now Mare di Lipanto. Strabo distinguishes
Keioa and Kigga, but Pausanias 10, 37. 4,
considers them as onc place. With him ac
cords Ottlr. Muller Orchom, 8. 495.

K ρεός.

5" κρῖός, 0, a ram, * Od. 9, 447. 461.

κριτός, 7, Ov (χρίνω), separated, chosen,
selected, 1]. 7, 434. Od. 8, 258. 12, 439.

κροαίνω (ἀρούω), ἴο strike, to stamp, spo-
ken of a horse, * II. 6, 507. 15, 264.

Κροῖσμος, 6, ἃ Trojan, slain by Meges, I.
15, 523.

Ἐχροχήϊος, ἢ, 0%, poet. (xpoxos), saffron-
colored, ἄνϑος, h. Cer. 178.

κροχόπεπλος, ov (πέπλος), having a saf-
fron-colored robe, epith. of Aurora, 1]. 8, 1,
and elsewhere.

χρόκος, 6, saffron, a flower which grows
in the mountains of southern Europe, crocus
vernus Lion., Il. 14, 348. Ὁ

Κροκύλεια, τά, arplace in Acarnania ac-
cording to Strabo, or in Ithaca according to
Steph., Il. 2, 633.

κρόμυον, τό, an onion (allium cepa Linn.);
it is epoken of as food, Il. 11, 630. Od. 19,
233 (later orthography χρόμμυον).

Κρονίδης, ov, 6 [also ow and εω, ἢ. Cer.
414, ἢ. 32, 2], son of Saturn= Jupiter, often,
standing alone, or connected with Zevs, 1]. 2,
375. Od. 1, 45.

Κρονίων, ἕωνγος and tovog, 6, son of Sa-
turn = Jupiter, also Ζεὺς Κρονίων. (7 in nom.
and gen. Κρονίονος, Il. 14, 247. Od. 11, 620;
elsewhere ¢.)

Κρόνος, ὃ, Saturnus, son of Uranus and
Tellus, husband of Rhea, father of Jupiter,
Neptune, Pluto, Juno, Ceres, and Vesta.
Before Jupiter, he governed the world, till
he was dethroned by his sons, and confined
with the Titans in Tartarus, Il. 8,479. The
sons divided the kingdom of their father, 1].
15, 187. The golden age was during his
dominion, Hes. Op. 111. (Κρόνος from xgaé-
yo, the finisher, Perficue, as the last of the
Titans, Herm.)

χρύσσαι, ai (akin to κόρση), τῶν πύργων,
the battlements of towers, Schol. ἄκραι, στε-
φάγαι, 51]. 12, 258. 484. They are distinct
from ἐπάλξεις. Hdt. 2, 125, compares them
with ἀναβαϑμοῖ, projecting stones by which
the wall could be ascended ; hence χροσσάων
ἐπέβαινον, Il. 12,444. Other critics under-
stand by it, scaling-ladders.

κροταλίζω (κρόταλον), to clatter, to pro-
duce a rattling ; with accus. ὄχεα, to hurry
away the chariots with a rattling noise, ἢ,
11, 160. ¢

Ἐχρόταλον, τό, a clapper, a bell, b. 13, 3.

306

Κρώμνα.
κρόταφος, ὁ (χροτέω), the temple of the
head, the temples, 1]. 4, 502; comm. ρίαν. IL
13, 188, and Od. 18, 378.

κροτέω (κρότος), fo cause to clatter or ral-
tle, ὄχεα, Il. 15, 453. ¢

Κρουνοί, oi, a fountain, not far from Chal-
cis, of a little river in the southern part of
Elis, with a village of the same name, conf.
Strab. VIII. p. 351. Od. 15, 295. ἢ. Ap. 425.
(Barnes has introduced the verse from Stra-
bo into the Od.; Wolf, on the other hand,
has included it in brackets.)

χρουνός, 6, 1) a fountain, a spring, IL
22, 208. 2) the basin in which the water is
collected; the bed of a stream, Il. 4, 454.

κρύβδα, adv. (χρύπτω), secretly, privately;
with geo. Ζιός, without the knowledge of
Jupiter, Il. 18, 168. f

Κρύβδην, adv. i.q. xgt fda, * Od. 11, 455.
16, 153.

κρυερός, 4, Ov (κρύοξ), cold, chilling ;
metaph. terrific, horrible, φόβος, γόος, 1]. 13,
48. 24, 524. Od. 4, 103.

κρυόεις, econ, ey (κρυός), cold, chilling,
terrific, φόβος, ‘Iaxn, * Il. 5, 740. 9, 2.

κρυπτάδιος, ἢ, ov (πρύπτω), concealed,
secret, φιλότης, Il. 6,161. κρυπτάϑδια φρονεῖν,
to devise secret plans, * II. 1, 542.

κρυπτός, 7, Ov (χρύπτω), concealed, secret,
κληΐς, Il. 14, 168. ἢ

XOUNTO, ep. iterat. imperf. χρύπτασκε, Ι.
8, 272, for χρύπτεσχε, h. Cer. 239; fut. xerye,
aor. 1 ἔχρυψα, perf. pass. néxgupysers, ΒΟΓ. pass.
ἐκρύφϑην, 1) to conceal, to hide, with ac-
cus. IL 18, 397. Od. 11, 244; for protection,
τινὰ σάχεῖ, to cover any one with a shield, Il.
8, 272. κεφαλὰς κορύϑεσσιν, Il. 14,373 2)
Metaph. to conceal, to be silent, τινὲ ἔπος, Od.
4, 350. τὸ δὲ καὶ xexovupsvor sivas (for the
imperat. ), let the other remain unspoken, Od.
11, 443. Mid. with aor. pasa, to conceal one-
self, un ἀσπίδι, 1]. 13, 405. χρύπτων “Hoy.
h. 26, 7, has been explained as reflexive,
‘concealing oneself from Juno,’ but unneces-
sarily ; supply σέ from what precedes, and
render, ‘concealing thyself from Jano.’

κρύσταλλος, ὁ (κρύος), any transparent,
congealed, or frozen substance, ice, Il. 22,
152, 14, 477.

κρυφηδόν, adv. (χρύπτω), secretly, ἐπ α΄
concealed manner, clandestinely, * Od. 14,
330. 19, 299.

Ἀρῶμνα, 7, ἃ place in Paphlagonia; ac

Κταμεν.
cord. to Strab. at ἃ later day, with Sesamus
and Cytorus, it formed Amastris, I, 2, 885.

κτάμεν, κτάμεναι, κεάμενος, see κχτεένω.

“χτάομκαι, aor. 1 ἐχτησάμην, perf. ἔ ἔκτημαι,
only infin. ἐκτῆσϑαι, to gain, to acquire, to
earn, to procure, to purchase, with accus. Il.
9, 400; also tvé τε, to obtain any thing for
any one, Od. 20, 265; perf: to have acquired,
to possess, ll. 9, 402.

KTA8&, assumed ground form of the ep.
aor, ἔκταν, ἐκτάμην, see κτείνω.

χτέαρ, ατος, τό, only dat. plur. κτεάτεσσι;
poet. that which is gained, property, posses-
sions, Il. 5, 154. Od. 1, 218, and often.

κεεατίζω (στέαρ), aor. 1 ἐκτεάτισα, ep. σσ,
perf. mid. ἐκτεάσισμαι, 1) to acquire for
oneself, to procure, with accus. πολλά, Od. 2,
102; dovgi, in war, Il. 16, 57. Mid. to ac-
quire for oneself, h. Mere. 522,

Κτέατος, ὁ, son of Actor and Molione, or,
accord. to fable, son of Neptune, twin brother
of Kurytus; Hercules slew him, Il. 2, 601.
13, 185; see Lugutos.

xreives, fut. χτενῶ, κτενεῖ, ep. κτερέω, ἕεις,
and fut. part. χταρέοντα, Il. 18, 309; aor. 1
ἔχτεινα, aor. 2 éxtavoy, aor. 1 pass. 3 plur.
ἔχταϑεν for ἐχτάϑησαν, Ou. 4, 537; ep. aor.
act. ἔκταν, 3 plur. Extay for ἔ ἔκτασαν, eubj. “TOO,
ep. 1 plur. κτέωμεν, infin. κτάμην, κτάμεναι for
κεάναε, aor. 2 mid. ἐκτάμην, with pass. aignif.
infin. κεώσϑαι, part. κτάμενος (akin to καένω,
Seive), to slay, to kill, to slaughter, τινά,
espec. in battle, rarely spoken of the killing
or slaughtering of a brute, Il. 15, 587. Ou.
12,379. Pass. χτεένεσϑαΐ τινι, to Ὀ6 slain by
any one, II. 5, 465; ep. aor. 2 mid. with pass.
signif. 1]. 3, 375. δ, 301. 15, 558.

χτέρας, τό = κτέαρ, Ep. possessions, pro-
perly, only sing. nom., * IL. 10, 216. 24, 235.

κτέρεα, τά (the nom. sing. κτέρος, i. 4.
xtéag, does not occur), prop. possessions ;
then, every thing bestowed upon one dead
as property, and burned with the funeral
pile; gener. funeral ubsequies, the last offices
to the dead, extremi honores; comm. xté-
gta κτερείζειν, Od. 1, 291, 3, 285. 1]. 24, 33.

κτερεΐζω, fut. κεερείξω, a lengthened form
of χτερέζω, Il. 23, 646, 24, 657. Ou. 1, 291. 2,
222.

κτερίζω (xtégsa), fut. κτερίσω, ep. κτεριῶ,
aor. ἐκτέρισα, originally = κτεαρίζω, confined
in use to the funeral rites of the dead. 1)

307

. &#
Kvaveog.

dead, Il. 11,458. 18, 334. 22, 236. κτερεΐζειμ
τινὰ ἀέϑλοις, to solemnize the interment of
any one with funeral games, Il. 23, 646.
2) With the accus. xtsgsa, to perform the
obsequies, justa facere, Il. 24, 33. Od. 1, 291.
κτῆμα, arog, τό, that which is gained,
possessions, property, estate, sing. only Od.
15, 19. Plur. in the 1]. commonly, treasures,
valuables, Il. 9, 382. Od. 4, 127; in the Od.
rather, property, estate, Od. 1, 375. 404.

Ἐχκζήρος, 80S, TO = κτῆμα, possessions,
espec. an oz, plur. azen, domestic animals,
h. 30, 10.

Κετήσιος, ὁ, son of Ormenus, father of
Eumeeus, of Syria, Od. 15, 414.

Kirjownos, ὁ (possessing horses), son of
Polytherses of Same, a suitor of Penelope,
Od. 20, 288. 22, 279.

κτῆσις, tog, 1, that which is gained, pos-
sessions, property, Il. 5,158. Od. 4, 687.

κτητός, 7, Ov (κτάομαι), gained. 2) to be
acquired, to be gained, Il. 9, 407. f cf. ἑλετός.

xridsog, ἕη, δον (κτίς), for ixtédios, per-
laining lo a weasel. xuvén κτιδέη, a head-
piece of weasel-skin, ἘΠ. 10, 335. 458. (Ac-
cord. to most critics, κεές or ἐκτίς is mustela
putorius, a polecat; some define it to be a
ferret, viverra.)

κτίζω, fut. ἔσω, aor. 1 ἔχκτισα, ep. ae, to
make a country habitable, to setlle, to people ;
to found, to build a city, with an accus. Il.
20, 216; Θηβης ἕδος, Od. 11, 263. (Akio to
κτάομαι.)

κτίλος, 0, prop. adj. fame ; then subst. a
ram, * Il. 3, 196. 13, 492.

Κειμένη, ἡ, daughter of Laertes, sister of
Ulysses; she was married and settled in
Same, Od. 15, 362 seq.

κευπέω (κτύπος), aor. ἔχτυπον, to crack,
to ratile, to resound, 1]. 13, 140. 23, 119; often
Ζεὺς ἔκτυπε, Jupiter thundered, Il. 8, 75. Od.
21, 413.

κτύπος, ὁ (τύπτω), a noise produced by
striking or stamping, noise, raliling, uproar ;
ἵππων, the stamping of steeds, II. 10, 532, 535;
πόδοιϊν (of men), Od. 16, 6. IL 19, 363; of
the tumult of battle, Il. 12, 238; Διός, the
thunder of Jupiter, Il. 15, 379. 20, 66.

κύαμος, ὁ, α bean, prob. the field-bean, 1].
13, 589. { Batr. 125.

κυάώνεος, En, ἐον (xvavoc), dark-blue, black-
blue ; and generally, dark-colored, blackish,

With accus. to inter with funeral honors one | ὀφρύες (of Jupiter), IL 1,528; of Juno, 1]. 15,

?
Κνακανοπεζα.

102; χαιταῖ, spoken of the hair of Hector
and Ulysses, Il. 22, 402. Od. 16, 176; δράκων,
Il. 11, 26; καλύμμα, 1]. 24, 94; νέφος, νεφέλη,
Il, 23, 188. 5,345; trop. κυάνεον, Τρώων νέ-
gos, Il. 16, 66. χκυάνεαε φαάλλαγγες, dark
squadrons, which move on like dark clouds,
Il. 4, 282.

χυανόπεζα, ἡ (πέζα), having dark-blue
feet, ἃ table with dark-blue pedestal, V., Il.
11, 629.

* χρανόπεπλος, ov (πέπλος), having a
dark-colored robe, epith. of Ceres, ἢ. in Cer.
320. ;

κυανηπρώρειος, OF aNd κυανόπρωρος, OF
(πρώραν), having a dark-blue or black prow,
black-beaked, νηῦς, Il. 15, 693, and often. (xv-
ανοπρώρειος only Od. 3, 299.)

κύανος, 6, a blue cast metal (according to
Voss, blue cast steel); Beckmann Geachich.
der Erfind. 4 B. p. 356, with Voss, takes it for
steel ; and according to Kopkens Kriegs-
wissensch. it cannot be denied that the an-
cients used steel, cf. 1]. 23, 850, and Od. 9,
391. As there is no other blue-black metal,
either from nature or by art, Homer very
probably intends this by xvevos. Millin
(Mineralogie d’ Homére) considers it as tin
or lead, and several ancients (Hesych.)
thought it a dark color, or a kind of mineral
varnish or lacker. Thus Schneider-in Lex.
This metal was used for ornament, as upon
the shield of Agamemnon ten strips, Il. 11,
24; and in Οὐ. 7, 87, in the hall of Alcinous,
a cornice of κύανος is mentioned.

xvavoyaitns, ov, ὁ (χαίτη), having dark
hair, commonly having dark locks, epith. of
Neptune (once ἵππος, black-maned, II. 20,
144,); assubst. one having black locks, Il. 20,
144, Od. 9, 536.

χυανῶπις, os, ἡ (ay), dark- or black-
eyed, epith. of Amphitrite, Od. 12, 60. f

χυβερνάω, aor. infin. κυβερνῆσαι, to steer,
fo pilot, νῆα, Od. 3, 283. T

κυβερνητίρ, ἦρος, = κυβερνήτης, Od. 8,

57. t

κυβερνήτης, ov, ὁ (κυβερνάω), a pilot, gu-
bernator, 1}. 19, 43. Od. 9, 78.

κυβιστάω (xf), to place or throw oneself
upon the head, eepec. to plunge head fure-
most, fo dive down, 11. 16,745. 749; spoken of
fish, * 1]. 21, 354.

κιβιστητήρ, ἤρος, ὁ (χυβιστάω), one who
p:aces himaelf νὰ head, or who turos

, on

308

Kudotpoc.

a somerset, a jugeler, a tumbler, 1]. 18, 605.
Od. 4, 18. 2) adiver, Il. 16, 750.

κυδαίνω (κῖδος), poet. xtdave, fut. xvda-
yo, aor. 1 éxudyva, 1) Prop. to render fa-

mous; fo honor, to distinguish, to glorify,

τινά with τιμᾶν, Hl, 15,612. 2) to place any
one in an enviable condition, fo render hap-
py, to beautify, to glorify, spoken of the body
(opposed to κακῶσαι): Αἰνείαν ἀκέοντό τε
κύδαινον, they healed AEneas and restored
his former beauty, Il. 5, 448; (V. ‘restored
strength and glory to him,’) cf. Od. 16, 212
The Schol. explain it: ἐδόξαζον, λόγῳ παρε-
μύϑοντο, Damm: honore efficiebant, all
which suits not axdovre. ὁ) Spoken of
the mind, to rejoice, ϑυμόν ἄνακτος, Od. 14,
438.

κυδάλιμος, ov, poet. (κῦδος), famous, re-
nowned, lauded, epith. of individual heroes
and of entire people, 1}. 6, 184. 204. 2) am-
bitious, noble, xjo, IL 10, 16. Od. 21, 147;
spoken of lions, Il. 12, 45.

κυδάνω, poet. for xvdalve, to honor, τινὰ
ὁμῶς ϑεοῖσιν, Il. 14,73. ¢ 2) Intrans. — xv
διάω, to vaunt oneself, to be proud, imperf.
κύδανον, I]. 20, 42.

κυδιάνειρα, ἡ (κῦδος), poet. man-honoring,
man-ennobling, μάχη, Il. and once ἀγορή, * Il.
1,490. [According to Jahrb. Jahn und Καὶ.
p- 271, it ia derived not from κῦδος, but from
κυδαΐνω, hence Hesych. justly : 9 τοὺς ἄνδρας
δοξαζουσα.

κυδιάω (κῦδος), intrans. to boast, to be
proud, to be puffed up,-to stride
spoken of warriors, Il. 2, 579. 21, 519.
of steeds, 1]. 6, 509. 15, 266; for the most
part, the ep. part. κυδιόων ; only εὐφροσύγη
κυδιόωσι, h. 30, 13.

* χύδιμος, ov (κῦδος) = κυδάλιμος, epith.
of Mercury, only h. Merc. 46, and repeatcd
nine times.

κύδιστος, ἡ, ov (itreg. super. of κύδρος, as
if formed from xvdo¢), most famous, most
honorable, most honored, epith. of Jupiter
and Minerva, Il. 4, 415; and of Agamemnon,
Π. 2, 434.

κυδοιμέω (κυδοιμός), fut. joa, 1) to make
a noise, to raise a disturbance, to make an
uproar, ay ὅμιλον, 1]. 11, 224. 2) Trans. to
throw into confusion, with accus, * ll. 15,
136.

κυδοιμός, 6, noise, tumult, the tumult of
battle, U., confusion, panic, IL 18, 218. 2)

Kv0os.

As a mythic being: the detty of the tumult
of battle, as companion of Bellona, 1]. 5, 593.
18, 535. (Bothe as appellat.) * Il.

κῦδος, €0¢, τό, 1) splendor, glory, honor,
praise, dignity, often connected with τιμή, Il.
16, 84. 17, 251; in the address, χῦδος “Ayat-
a», glory or pride of the Greeks, II. 9, 673.
Od. 3, 79. 2) that which gives glory and
fame, prosperity, success, fortune. κῦδος
ὁπάζειν τινί, Od. 3, 57. 15, 326; in the Il.
success in war, the glory of victory, 1]. 5, 225.
8, 141; famous bodily strength, lofty courage,
κῖδος καὶ ἀγλαΐη, Od. 15, 78. IL 1, 405. 5,
906. Nitzsch ad Od. 3, 57.

χυδρός, ή, ὃν, poet. (κῦδος), famous, famed,
glorious, always fem., epith. of Juno, Latona,
Minerva, and of a mortal female, Od. 15, 26.
The masc. ἢ. Merc, 461.

Κίδων, wvos, ὁ, plur. of Κύδωνες, the Cy-
dones, ἃ people who dwelt on the north: west
_ gide of the island of Crete. According to
Strab. they were the aborigines of the island,
and accord. to Mannert. VIIL p. 679, prob.
a division of the Etruscans. Their town
Cydonia was prob. situated where stands
the present Canea, Od. 3, 292. 19, 176.

χυέω, poet. old form for κύω, to become
pregnant, to be pregnant with, with accus.
υἷόν, spoken of a woman, Il. 19, 117; of a
mare, Il. 23, 266; mid. ἢ, 26, 4.

κύδϑε, see χεύϑα.

Κυϑέρεια, 7, an appellation of Venus,
either from the island Cythera, which was
sacred to her, or from the town Cythera in
Cyprus, Od. 8, 288. 18, 192. h. Ven. 6; with
Kragoyerrg, ἢ. 9, 8.

Κύϑηρα, τά, an island on the Laconian
coast, south-west (accord. to Strab. one mile)
of the promontory of Malena, now Cerigo.
Accord. to later fable, Venus landed upon it
when she rose from the foam of the sea, Il.
15, 432. Od. 8, 288. The chief town Cythe-
ra, had a noted temple of Venus. From
this Κυϑηρόϑεν, from Cythera, Il. 15, 438;
Κυϑήριος, born in Cythera, Il. 10, 268.

xuxco), part. pres. xvxdwy, ep. for κυχῶν,
aor. 1 ἐκύκησα, aor. 1 pass. ἐκυχήϑην, 1) to
touch, to mingle, to stir in, 1]. 5, 903; with
dat. instrum. τυρὸν οἴνῳ, Od. 10, 235. 1]. 11,
637. 2) Metaph. to confuse, to throw into
confusion, to put into disorder ; only pass. to
be confused, to be thrown into disorder, 1}. 11,
129. 18, 229; of horses: to be terrifted, Il. 20,

309

Kuxiaanec.

489 ; of rivers and waves: 10 be in uproar,
to be turbid, 1]. 21, 235. Od. 12, 238. 241.

κυχεῖω and κυκέω, Bee κυκεών.

κύκεών, ὥνγος, ὁ (xUxaw), Ep. accus. xv-
κειῶ and xuxew, ep. for κυκεῶνα, a mixture,
a potable mixture or jelly which was prepar-
ed from barley-meal, goavs-milk cheese, and
Pramnian wine, Il. 11, 624. 638.640. In Od.
10, 234. 290, Circe casts in honey. That it
was somewhat thick appears from the Od.
where it is called σῖτος. In ἢ. Cer. 208, it is
prepared of barley-meal, water, and penny-
royal. This jelly wae taken to etrengthen
and recruit; and even in Jater times it was
an article of food for the lower classes, The-
oph. Char.4,1. (On the accus. see Thiersch
§ 188, 15. Buttm. § 55. note.)

κυχλέω (xuxdos), fut. yow, to carry on
wheels, to carry forth, to convey away, νε-
xpous βουσὶ, 1]. 7, 332. t

κύχλος, ὃ, plur. of xvxdos and τὰ κύκλα,
spoken of a chariot,) 1) a circle, a ring, a
circumference, espec. the circular rim of a
shield, κύκλοι, Il. 11, 33. 12, 297; trop. ὃ)
a circle, spoken of men, ἱερὸς κύχλος, of 8
popular assembly, Il. 18, 504. c) δύλιος κύ-
κλος, the deceitful circle, which hunters form
around wild animals, Od. 4, 792; xtxdw, in
the circle, Od. 8,278. 2) any thing circular;
in form, a wheel, which is the signif. of te
κύχλα, 1]. 5, 722. 18, 375. ὁ) the disc, the
ball of a planet, h. 7, 6.

κυκλόσε, adv. (κύκλος), ina circle, round
about, * Il. 4, 212. 17, 392.

χυχλοτερής, ἐς (xuxioc), round, circular,
ἄλσος, Od. 17, 209. πυκλοτερὲς τείνειν τόξον,
to send the bow to a circle, ἢ], 4, 124.

Κύκλωπες, of, sing. Κύκλωψ, 6 (prop.
round-eyed), the Cyclopes, in the Od. are a
rude, gigantic race, who live in a _ scattered,
nomadic manner, without laws or cities, Od.
9, 106 seq. Polyphemus, the most powerful
amongst them, sprung from Neptune, Od. 1,
63 seq. That they were only one-eyed, ap-
pears from the circumstance that Polyphe-
mus, after losing his eye, eaw no more, cf.
Od. 9, 397. 416. The ancients generally
place them in Sicily, in the region of ΖΕ τη,
Thuc. 6,2. Some regard the Leontines as
springing fromthem. Amongst the moderns
Voss places them on the south side of Sicily;
Volcker Hom. Geogr. § 58, with great pro-
bability, on the south-west coast, near the

wn

Kuxvoe.

promontory Lilybeeon. Distinct from them
are the Cyclopes mentioned by Hes. Th. 140,
children of Uranus and Tellus, who forge
lightning and thanderbolts for Jupiter.

κύχνος, ὁ, a swan, * Il. 2, 460. 15, 692.

xvdivdeo, only pres. and imperf. and aor. 1
pass. ἐχυλίσθϑην as if from xvdlw, to roll, to
move by rolling, with accus. spoken of waves,
ὀστέα, Od. 1, 162; of the wind, χῦμα, Od. 5,
296 ; metaph. πῆμά τινε, to bring a misfortune
upon any one, Il. 17, 688. Mid. with aor.
pass. fo roll oneself, to roll away, spoken of a
tempest and of waves, Il. 5, 142. 11, 307; of
a wounded horse: περὲ χαλκῷ, 1]. 8, 86; spo-
ken of men, as an expression of vehement
grief; κατὰ κόπρον, to roll in the dirt, Il. 22,
414, 24,165. Od. 4,541. Metaph. νῶϊν πῆμα
κπυλίνδεται, ruin is rolling upon us, Il. 11, 347.
17, 99. Od. 2, 163.

Κυλλήνη, 4, ἃ mountain in northern Ar-
cadia on the borders of Achaia, having a tem-
ple of Mercury, Il. 2, 603. h. Mere. 2, a town
in Elis, now Chiarenza.

Κυλλήνιος, ὁ, the Cyllenian. 1) epith. of
Mercury, Oud. 24, 1. 2) an inhabitant of the
town of Cyllene in Elie, 1], 15, 518, accord.
to Schol. Venet. and Eustath.

Κυλλοποδίων, orog, ὁ (κυλλός, πούς), voc.
Κυλλοπόδτον, having crooked feet, lame, epi-
thet of Vulcan, * II. 18, 371. 21, 331.

κῦμα, ατος, TO (κίω), a wave, a swell of
rivera and the sea, often plur. κύματα παν-
τοίων ἀνέμων, the waves excited by winds
from every direction, (gen. origin.) Il. 2, 397.

xvpaise, (κῦμα), to heave waves, to undu-
late, only part. πόντος κυμαίνων, Il. 14, 229.
Od. 4, 425, and often.

κύμβαχος, ov (κύπιω, κύβη, κύμβη), adj.
head forwards, head foremost, headlong. 2)
Subst. the upper arch or head of the helmet,
in which the crest was inserted, * II. 15, 536.

* Κύμη, 7, a town in AEolis (Asia), a colo-
ny of Aitolians, Ep. 1, 2. 4, 16.

κύμυδις, ὁ, a night-hawk, Plin. H. N. noc-
turnus accipiter ; accord. to Il. 14, 291, Τ it
was called in the earlier language χαλκές, in
the later κύμι»δις.

Κυμοδόκη, ἡ (δέχομαι),
the wave-receiver, Il. 18, 39.

Κυμοϑόη, ἡ (900s), a Nereid, prop. wave-
swift, IL 18, 41.

κυνάμυια, ἡ (μυῖα), a dog-fly, i. 6. accord.
to Voss, an impudent fly, a term of reproach

a Nereid, prop.

> «a

310

Κυπαρεσσήεες.

used in regard to women, who like dogs and
flies are shameless and impudent Mar
uses it in regard to Minerva and Juno, IL 21
394,421. Others, as Bothe, read κενόρμειια,
as is common in prose.

κυνέη, ἡ (prop. fem. from κύνεος, subaud.
δορά), a dog’s-ekin, from which head cover-
ings were made ; generally, a helmet, a head-
piece, without regard to the derivation ; the
κυνόη was made of ox-hide, ταυρεέῃ, 1]. 10,
258; of weasel’s skin, κτιδέη, Il. 10, 335;
and set with metal, χαλκήρης, χαλκοπάρηος,
also entirely of brass, πάγχαλπος, Od. 16.
378 ; xuvén αἰγεέη, ἃ cap of goat’s skin, is
mentioned, Od. 24, 231, which countrymen
wore in laboring. The xuvéy “δος, LL 5,
845, rendered the wearer invisible, IL 5, 845;
it was made by the Cyclopes, Apd. 1, 2. 1.

κύγξος, en, δον, Of a dog, Canine, shameless,
impudent, IL. 9, 373. t

κυγέω, aor. 1 ἔχυσα, ep. oo (from κύω), to

kiss, with accus. υἱόν, 1]. 6, 474. Od. 16, 190;

γούνατα, χεῖρας, Il. 8, 371. 24,478; and with
double accus. κύσσε μὲν κεφαλήν, Od. 16, 15.
17, 39; (χυνέω only in the pres. and imperf.
Od. 4, 522. 17, 35.)

κυνηγέτης, ov, ὁ (ἡγέτης), that leads dogs _

to the chase, an hunter, Od. 9, 120. f

* Κύνϑιος, ἡ, ον, Cynthian, ὄχϑος --- Κιν-
Sos, ἢ. Ap. 27.

ἘΚύνϑος, 0, ἃ mountain on the island of
Delos, the birth-place of Apollo and Diana,
h. Ap. 141; and KuvSou ὄρος, for Κύνϑο;,
accord. to an emend. of Holletein’s ad Steph
cf. Herm. ad loc.

κυνοραιστής, ὁ (ῥαέω), a dog-louse, a dog-
tick, acarus ricinus, Od. 17, 300. ¢

Κῦνος, 7, acity in Locris, on a peninsula
of the same name, the port of Opus, now
Cyno, Il. 2, 531.

κύντερος, 7, OV, compar. and χύνεατος, ς,
oy, superl. formed from κύων: more dog-like.
metaph. more shameless, more impudei, Il.
8, 483. Od. 7, 216. Superl. κύντατον ἔρδειν,
to act most impudently, Il. 10, 503.

κυνώπης, ov, ὁ, (fem. κυνῶπις, ἐδος,) dog- .
eyed, i.e. shameless, impudent ; voc. xuvaza, |

spoken of Agamemnon, 1]. 1, 159. ¢

κυγῶπις, Wog, 7, fem. of κυνώπης, dog- |
eyed, i.e. shameless, impudent, of Helen, I. |

3, 180. Od. 4, 146; of Juno, IL 18, 396; of
Venus, Od. 8, 319.

Κυπαρισσήεις, evtog, 7, ἃ town in Tri- -

Kuxagiootvos.

phylia in Elis, on the borders of Messenia,
accord. to Strab. in the ancient Macistia, and
and in his time an uninhabited place, called
ἡ Κυπαρισσία, 1]. 2, 593.

κυπαρίσσινος, ἡ, oF (κυπάρισσος), made
of cypress-wood, Og. 17, 340. f

Κυπάρισοσος, 7, cypress, cupressus sem-
per virens, which in Greece was very
abundant, Od. 5, 64. f

Κυπάρισσος, 7, a little town in Phocis on
Parnassus, not far from Delphi, or a cypress-
grove; accord. to Steph. at an early period
Eranos, later Apollonias, Il. 2, 519.

κύπειρον, τό, ἃ meadow-plant, the cyperus,
cyperus longus, Linn. Heynead II. 21,
351, understands by it, the fragrant cyperus,
cyperus rotundus, Linn. Voss,on the
other hand, the galangal, pseudo-cy pe
rus, Plin.; it was used as food for horses,
Od. 4, 603.

* xvmeigog, ὁ, prob. = κύπειρον, ἢ. Mere.
107.

κύπελλον, τό (κύπτω), a goblet, a beaker,
a drinking-cup, often the same with δέπας,
comm. of metal, κρύσεια κύπελλα, Il. 3, 248;
and Od. 1, 142.

Κύπρις, ιδος, 7, accus. Κύπριδα, Il. 5, 459;
and Κύπριν (Kuzgos), ll. 5, 330; Cypris, an
appell. of Venus, because she was especially
worshipped on the island Cyprus, or was sup-
posed to have been born there, * Il. 5, 422.

* Κυπρογετής, ovs, 7, one born in Cyprus,
epith. of Venus, h. 8, 9.

Κύπρος, 7, an island of the Mediterra-
nean sea, on the coast of Asia Minor, noted
for the worship of Venus, for its fruitfulness,
and ite rich mines of metale, now Cipro, Ul.
11, 21. Od. 4, 83. 8, 362. (υ prop. short, but
ep. aleo long.)

κύπτω, aor. 1 ἔκυψα, to bow oneself, to
bend forwards, 1]. 4, 468. 17,621. Od. 11, 585.

ὃ χερβαίη pala, ἡ, a kind of paste or
broth, Ep. 16,6; where Suid. has κυρκαίη;
Herm. would read: zvexain δ᾽ αἰεὶ κατὰ
καρδύπου ἵρπεο, μάζαν ἔμμεν, ignis mactram
calefaciat, ut semper placenta suppetat.

κυρέω, Ion. and poet. rarely κύρω, imperf.
πῦρε for ἔκιρε, Il. 23, 821; aor. 1 ἔχιρσα
(ἐκύρησα, ep. 6, 6.), pres. mid. xtigopas == xu
φόω, 1) with'dut. to fall by chance upon any
thing, to hit, fo meet any thing, ἅρματι, II.
23, 428 ; κακῳ xtgerat, he is fullen into mie-
fortune, Il. 24, 530; ἐπὸ σώματι, spoken of a

311

Kaas.

lion which meets with prey, 1], 3, 23; aid»
ἐπὶ αὐχένι κῖρε δουρὸς ἀκωχῇ, he aimed even
at the neck with the spear’s point, I]. 23, 821.
2) With gen. to reach any point, to attain,
to reach, Ep. 6, 6. (Pres. xugse, is not found
in Hom.)

κύρμα, ατος, τό, any thing which one falls
upon and finds, a wind full, spoil, booty, plun-
der, in connection with ug, Il. 5, 488, 17,
151. 272. Od. 3, 271. 5, 473.

κύρσας, BEE κυρέω.

κυρτός, ἥ, ὄν, bent, curved, crooked, κῦμα,
IL 4, 426. 13, 799. ὥμω, *IL 2, 218.

κυρτίω (xvetds), fut. ae, to bend, to curve,
toarch ; κῖμα οὔρεϊ ἶσον κυρτωϑέν, arched
like a mountain, Od. 11, 244. ὦ

κύστις, Log, ἡ (κύω), a bladder, * Il. 5, 67.
13, 652.

Κύτωρος, 7, ἃ town in Paphlagonia, later
the port of A mastris, now Quttros, Il. 2, 853;
Strab. τὸ Κύτωρον. -

κυφός, 7, ὄν (κύπτος), bent forwards,
bowed down, γήραϊ, Od. 2, 16. tf

Κύφος, 7, atown in Perrhasbia (Thessaly),
upon a mountain of the same name, I]. 2, 748;
elsewhere 7 Kigos.

xvo, 1) ἃ later form from xvéw, q.v. 2)
the root of χυγέω.

κύων, ZEN. κυνός, ὃ, 7, dat. xval, ep. κύνεσ-
ot, 1) adog,a bitch; κύνες ϑηρευταί, hunt-
ing dogs; τραπεζῆες, table-dogs. It wasa
heroic custom to take dogs into the assem-
bly, Od. 2, 11. 17,62. 2) Asa term of re-
proach, to indicate shamelessnese, impo
dence, as of Helen, Minerva, Juno, 1]. 6, 344
356. 8, 423. 21, 481; used of g maid of Ulys-
ses, Od. 18, 338; spoken of men it indicates
rage, rashness ; of Hector: κύων λυσσητήφ,
a raging dog, Il. 8, 299; but aleo shameless
cowardice, espec. in the fem. xaxai xuveg
ye dastardly dogs (epoken of Trojans), 1].
13, 623. 3) κίων ᾿4ἴδαο, the dog of Pluto,
is Cerberus, ll. 8, 368. 4) κύων ‘Relevos, the
dog of Orion (the dog-star, “Σείριος, Hes.),
which, with.his master was placed amongst
the constellations. In hot regions it is the
forerunner of fevers and epidemics, 1], 22, 29.
5) a sea-dog, Od. 12, 96.

κῶας, τό, plur. xwea, dat. κώεσιν, a soft,
hairy skin ; a sheep-skin, a fleece. Such ekins
were spread on the ground, or on chairs and
beds, to sit or lie upon, I. 9, 661, once; Od.
3, 38. 16, 47, and often.

Kadeca.

κώδεια, ἡ (xotta), a head, espec. a poppy-
head, Hi. 14, 499. t Cf on the passage the
word φῆ.

κωκυτός, ὁ (κωκύω), howling, lamentation,
wailing, ὉΤΙ. 22, 409. 447.

Κωκῦτος, 0, Cocytus, a river in the lower
world, which iasued fr. the Styx, Od. 10, 514.

κωκύω, aor. 1 ἐκωχῦσα, to howl, to lament,
to wail, to groan, always spoken of women,
Il. 18, 37. 71. Od. 2, 361; (in the pres. and
imperf. ὕ ὕ, Od. 4, 259. 8, 527.)

κώληψ, πος, ἢ (αὐλὸν), ae ham, Il. 23,
726. t

κῶμα, TO (κοιμάω), a deep; sound sleep,
IL. 14, 359. Od. 18, 201. ἧς

Ἐχώμος, 0, a feast, a festal endprtainment,
h. Merc. 481.

Ἐχώνωψ, πος, 0, 7, a gnat, Batr. 203.

Kono, ai, Cup@, an old town on the
north side of the lake Co ᾿ Beeotia, now
Tvpolia, 1]. 2, 502.

κώπη, ἡ (KAN, xaxtw), a handle, hence
1) the hilt of a aword, the hilt of a dagger,
Il. 1, 219. Od. 8, 403. 11, 531. δ) the handle
of an oar, Od. 9, 489. 12, 214; also the oar

312

“αγχάνω.

itself. [For the last signif. there is no sufficient
proof, see Jahrb. Jabn und K. p. 271.] τ)
the handle of a key, Od. 21, 7.

κωπήεις, Econ, ey (κωπη), furnished with
a handle or hilt, ξίφος, * UL. 15, 713. 16, 332,
20, 475.

κώρυχος, ὁ, α leathern sack or wallet, in
which provisions were carried, * Od. 5, 267.
9, 213,

* Koiovxoc, ὃ, ἃ steep mountain in Ionia

(Asia Minor), which forms a promontory, |

accord. to Steph. near Troy and Erythre,
h. Ap. 39.

Koy, ep. Kows, gen. Ke, acc. Key, Il. 2,
677; a little island of the Icarian sea, with a
town of the same name; it was inhabited by
the Meropes, Il. 2, 677. h. Ap. 43. Adv.
Kouwde, to Cos, Il. 14, 255. 15, 28.

κωφός, 7, OF τῶ cf. tusus, obtusus),
1) blunt, obtuse, powerless, βέλος, Il. 11, 390;
espec. 1) obtuse in the ecenses, deaf, h.
Merc. 92. 2) mule, still, xia κωφόν, the
mute wave, as a premonition of a coming
tempest, Il. 14,16; κωφὴ γαῖα, the mute, i.e.
the senseless earth, Il. 24, 54.

A.

A, the eleventh letter of the Greek alpha-
bet; hence the sign of the eleventh rhap-
sody. |

λᾶας, conte λᾶς, ὃ ῦ, gen. λᾶος, dat. dai,
accus. λᾶαν, dat. plur. λάεσσι, a stone, such
as warriors burl at one apother in battle, Il.
8, 12. 4,521. 2) agpck, a cliff, Od, 13, 163.
[3) a stone-seat, Od. 0.267.)

Aas, contr. Ads, 6, accus. 4aay, an old
town in Laconia, 10 stadia from the sea; it
was destroyed by the Dioscuri, who from
thia acquired the name anegoas, Il. 2, 385.
(Μᾶς, nom. in Scyl. and Pa Accord. to
Eustath. and Steph. 9 4é and ὃ “ἂς were
used in the nom.)

λαβραγόρης, ov, ὁ (ἀγορεύω), talking bold-
ly, perily, Ul. 23, 479. T

λαβρεύομαι, depon. mid. (λάβρος), tospeak
tn a bold, rash, or pert manner, to prale in-
considerately, * Il. 23, 474; μύϑοις, 478.

λάβρος, ov, superl. λαβρότατος, vehement,

strong, violent, rapid, spoken of wind, II. 2,
148, Od. 15, 293 ; κῦμα, Il. 15, 625; ποταμός,
Il. 21, 271; and of rain, λαβρότατον ees δῶρ
Ζευς, Il. 16, 385. (The deriv. is obscure;
the Gramm. derive it from da and Boga, very
voracious, greedy; this is, however, a post-
Hom. idea; accord. to Passow from AAR)
λαγχάνω, aor. 2 ἔλαχον, subjunc. λάχω, ep.
λελάχω, Il. 7, 860; perf. λελόγχα, ep. for εἴλη-
χα; (3 ρίαν. λελόγχασ', Od. 11, 304, is a con-
ject. of Eustath. instead of the valyar λελόγ-
xaos, with ashort, Thiersch § 211. 26. Anm.)
1) to receive by lot, io receive by fate or the
will of the gods, because, to learn this, re-
course was had to lots; and generally, lo re-
ceive, to obtain. a) With accus, χέρας, Il, 4,
49; οὐρανόν, Il. 15, 192; αἷσα», Od. 5, 40;
noldd, Od. 14, 233. ‘b. Merc. 420; aleo κλήρῳ
λαχεῖν, 1]. 23, 882: with infin. following, IL
23, 356. 357. cf. 15, 191; hence absol. ὅς re
λάχῃσιν, who receives the lot, ἢ, 7, 171. 10,

“αγων.

430. cf. Od. 9, 331. In the perf. to be master
of, to possess, tu have, τιμήν, Ou. 11, 304. ἢ.
18,6. ὁ) With gen. to become partaler of
a thing, as it were, to obtain part of a thing,
δώρων, 1]. 24,76; χτερέων, Od. 5, 311. 2) to
cause to partake of, to make one a partaker
of a thing, τινά tevos; however, the subj. aor.
with redupl. has this signif. only in the II.
ϑανόντα πυρός, to yield the dead the honor
of fire, Il. 7, 80. 15, 350. 23, 76. 3) Intrans.
to fall by lot, to become a share. ἐς ἑκάστην
ἐννέα λάγχανον αἶγες, nine goats fell to each
ship by lot, Od. 9, 160.

* 1ayo3x, ονος, 7, OF ὁ, prop. a cavity. 2)
the flunk (the space between the hips and
the ribs), Batr. 225.

λαγωός, ὃ, lon. and ep. for λαγώς, a hare ;
ita cry in mating-time is a hollow muttering;
when distressed, it is like the crying of a
child, Il. 10, 361. Od. 17, 295.

Aikiexngs, ους, 6, 1) son of mon, father
of Alciinedon, a noble Myrmidon, IL 16, 197.
17, 467. 2) An artist in Pylos, Od. 3, 4235.
(According to Eustath. ὁ λαοῖς ἐπαρκῶν, who
profits the people.)

Αζέρτης, wo, ὃ, son of Arcesius, father of
Ulysses, king of Ithaca; in his youth he de-
stroyed Nericus; he lived to an advanced
age in the country, Od. 11, 186 seq. 24, 219
seq.; and fought with his son against the
people of Ithaca, Od. 24, 498. |

Adepriadys, ov, 6, son of Laertes =
Ulysses, Tl. and Od.

λάζομαι, depon. only pres. and imperf.
lon. and ep. for λαμβάνω, to sake, to seize, to
grasp, to lay hold of, with accus. ἡνέα χερσί,
Il, 5, 365. Od. 3, 483; ἀγκὰς ϑυγατέρα, to
take in the arms, to embrace, Il. 5, 371;
yuiay odut, to lay hold of the earth with the
teeth, to bite the earth, to perish, Il. 2, 418;
metaph. μῦϑον πάλιν, to take again the word,
to anewer, Il. 4, 357. Od. 13, 255.

*1aCupos, a form of λάζομαι, ἢ, Merc. 316.

λαϑικηδής, ἐς (κῆδος), that causes to for-
get trouble, quieting, patos, 1]. 22, 83. t

λάϑρη, Ion. and ep. for λάϑρα, adv. (λα»-
Sav), secretly, unobserved, 1]. 2, 515. Od. 4,
92; with gen. λάϑρη τινὸς, without the know-
ledge of, IL δ, 269. 24,72. (Aadga, bh. Cer.
241.)

λάϊγξ, tyyog, ἡ (dimin. of λᾶας), a pebble,
a stone, * Od. 5, 433. 6, 95.

hathaw, aos, 7, a tempest with a whirl-

40

313

“αεψηρός.

wind, rain and darkness, a hurricane, 1]. 4,
278. To it Homer compares his heroes, II.
11, 747. 12, 375; espec. ὦ sea-storm, Ou. 9,
68, 12, 314,

λαιμός, ὁ (Aaw), the throat, the gorge, the
gullet, Il. 13, 388. Od, 22, 15.

Aaiveos, ἕη, ἕο» (only 11. 22, 154), and
litivog, ον (λᾶας), stony, of stone, οὗδος, IL. 9,
404. Aaivos χιτῶν, 1]. 3, 57 (cf. ἕννυμι). πάν-
τῃ περὲ τεῖχος ὀρώρει ϑεσπιδαὲς πῦρ λάϊνον,
everywhere the dreadful fire arose around
the wall of stone, Il. 12, 177. Thus Damm
explains this passage, constructing λάϊνον
with τεῖχος by hyperbaton. Others (as
Voss) construct λάϊνον with πῦρ, and under-
stand it in a trop. signif. ‘around the wall
arose the dreadful fire of rattling stones.’
[Conf. Heyne ad loc.] (Several Gramm.
consider thig verse as not genuine.)

λαισήϊον, rob. from λάσιος), the tar-
gel, a kind of shiWd, prob. of leather, and
lighter than the ἀσπίς, hence πτερόεις, * IL 5,
453. 12, 426. cf. Hdt. 7, 91.

Amorevyoves, oi, sing. ““αιστρυγῶν, ovos,
the Lestrygones, an ancient rude race, who
lived by grazing cattle. The ancients, Thuc.
6, 2, placed them on the east side of Sicily,
where lay the later Leontini (now Lentini);
Voss and Volcker, with more probability,
place them on the northwest coast. Some
of the ancients supposed their place of abode
was in Formie in lower Italy, Od. 10, 119
seq. cf. Cic. ad Atticus, IL. 13.

Acuctevyovt0g, in, tov, Lestrygonian, Od.
10, 82; in Wolfs ed. ““αιστρυγονίῃ stands as
pr. name, and τηλόπυλος as adj. Even the
ancients were not agreed about the name of
the city; it is best to take Τηλόπυλος as the
pr. name, as Voss translates it, and even
Wolf in Od. 23, 318. Cf. “άμος. Nitzech,
however, ad loc., prefers datctguyoviny as
pr. name.

λαῖτμα, ατος, τό (λαιμίς), the deep, an
abyss ; alwaye with ἁλὸς or θαλάσσης, the:
abyes of the’sea, Il. 19, 267. Od. 4, 504; and
gener. the waves of the eea, often Od.

λαῖφος, εος, τό, a ragged garment, an old
manile, * Od. 13, 399. 20, 206. 2) ὦ sail, ἢ,
Ap. 206. (Akin to λῶπος.) :

λαιψηρύς, Ny ὅν, quick, rapid, fleet, espec.
γούνατα, Il. 20, 358, (== αἰψηρός, conf. εἴβω
and λεέβω, see Thierech Gram. § 158. 12.)
* IL.

, » |

Auxe.

λάκε, ep. for ἔλακε, see λάσχω.

Auxedaiuoy, ovos, 7, Lacedemen, 1)
Prop. the name of the country, later Laco-
nia, which in heroic times was settled only
in country villages and residences. Ae it
forms a wide basin between two mountains
running down from Arcadia, it is called hol-
low; χοίλη, abounding in hollows, cavernous,
κητώεσσα, Il. 2, 581. 2) the chief town of
Lacedemon = Σπάρτη, Od. 4, 1; or, accord.
to Buttm. Lexil. 11. p. 97, the country also,
as a collection of villages.

λακτίζω (Act), lo strike with the heel, and
generally, o thrust, fo strike, ποσὲ γαῖαν, Od.
18, 99; to struggle, to writhe, * Od. 22, 88.
Batr. 90.

* Aaxavic, og, 7, adj. Laconian, γαῖα,
ἢ. in Ap. 410.

λαμβάνο;, aor. 2 ἔλαβον, ep. ἔλλαβον and
λάβον, aor. 2 mid. ἐλαβύμην, ep. ἐλλαβόμηνγ,
infin. λελαβέσϑαι, only in the aor. 1) to
take, to grasp, to lay hold of, with accus. ἔγ-
χος χειρὶ or χερσί, ἡνία ἐν χείρεσσι, 1]. 5, 853.
8,116. The part taken hold of stands in the
gen. τινὰ ποδῶν, by the feet, Il. 4, 463; yov-
yoy, by the knees, Od. 6, 142. The gen.
often alone: ἑανοῦ, ποδῶν, γενείου ; metayh.
spoken of external and internal states: τρό-
μος ἔλλαβε yvia, Il 8, 452; in like manner,
χόλος, πένϑος, with double accus. Il. 4, 230.
16, 335. 2) to take, to receive, to take pos-
session of, τὶ ἐκ πεδίοιο, Il. 17, 621; espec. in
a bad signif.: fo take any one prisoner, 1]. 5,
159. 11, 126; to make booty of, ἵππους, Il. 10,
545; κτήματα, Od. 9,41; in a good signif:
to acquire, κλέος, Od. 1, 28. 3) to receive,
to receive into one’s house, Od. 7, 255, rarely.
The part. λαβῶν apparently often stands su-
perfluously. λαβὼν κύσε χεῖρα, he kissed his
hand, prop. having taken it, Od. 24, 398.
Mid. to take any thing for oneself, to seize
upon any thing, with gen. σχεδίης, Od. 5,
325; with accus. Od. 4, 388.

Aduog, ὁ (gorge), king of the Lestry-
gones, founder of the city Telepylos, ac-
cord. to Eustath. and the ancients generally,
son of Neptune, conf. Ovid. Metam. 14, 23.
(Some take Lamos for the name of the city
Agpov πτολίεϑρον, like Ἰλίου moe», Il. 5, 642 ;
ef. Τροίης mt04., Od. 1, 2.) Od. 10, 81.

λαμπετάω, poet. = λάμπω, to shine, to
blaze ; only part. pres, λαμπετόωντε πυρὶ, ἢ].
1, 104. Od. 4, 662.

314

Aaviarvea.

“Ἵαμπετίδης, ov, ὁ, ep. for «αμπίδης, son
of Lampus= Dolops, Il. 15, 526.

Acpnerin, 7 (the shining), daughter of
Helius and Neara, who with her sieter pas
tured the herds of her father in Trinacria,
Od. 12, 132. ef. 374.

Atunos,6, 1) son of Laomedon in Troy,
father of Dolops, a counsellor, 1]. 3, 147. 20,
237. 15, 825. 2) a horse of Aurora, Od. 23,
246.

λαμπρός, ἤ, ov, superl. λαμπρότατος, ἡ, oF
(λάμπω), shining, gleaming, beaming, spoken
of the heavenly bodies, I!. and Od.; of brass,
Il. 13, 132, The neut. sing. as adv. IL 5, 6.
13, 265.

λαμπτήρ, ἦρος, 6 (λάμπω), a light, a
lighter, a vessel in which dry wood was
burned for a light, * Od. 8, 307. 343. ef. 19,
63.

λάμπω and λάμπομαι, fut. yo, 1) fo
give light, to shine, to glimmer, to beam, to
fash, prop. spoken of fire, comm. of brags, Π.
10, 154. πᾶς χαλχῷ λάμφ᾽, viz. Hector, H. 11,
66; of the eyes: ὀφϑαλμὼ of πυρὸ λάμπετον,
the eyes flashed with fire, IL. 13,474. Mid.
in I]. and Od. only in the part.; spoken of
persons and things: λάμπετο δουρὸς αἰχμή,
Il. 6, 319; χαλκός, 1]. 20, 134; of Hector:
λαμπόμενος πυρί, τεύχεσι, 1]. 15, 623. 20, 46;
but also λαμπομένη κόρυς, Sats, Od. 19, 48.
λάμπετο φλόξ, ἢ. Merc. 113.

λανϑάνω, ep. and Ion. oftener 1490, ep.
iterat. λήϑεσκε, 1]. 24,13; fut. λήσω, aor. 2
ἔλαϑον, ep. λάϑον, subj. ep. λελάϑω, mid.
λανϑάνομαι͵ only imperf. oftener ep. and Ion.
λήϑομαι, aor. 2 ἐλαϑόμην, ep. λελαϑόμην,
perf. mid. λέλασμαι; λανϑάνω in the imperf.
only three times, Il. 13, 721. Od. 8, 93. 532;
and imperf. mid. once Od. 12, 227. I) Act.
1) to be concealed, to remain concealed or
unobserved, teva, from any one: ov λῆϑε Aros
νόον, Il. 15, 461. Oftener there stands with
it, a) A particip. ov σε λήϑω κινύμενος, I do
not moving remain concealed from thee, i. e.
I do not move without being observed by
you, Il. 10, 279. 13, 273. Od. 8 93. 12, 17.
δ) With ore: ov ps Andes, ὅττι ϑεῶν τίς σ᾽
ἦγε, it was not concealed from me, that some
one of the gods conducted thee, Il. 24, 563.
c) The part. aor. often stands as adv. aare
AaSev, he leaped covertly down, Il. 12, 390.
2) Trans. to cause one to forget a thing, only
in the subj. aor. 2 with redupl. teva τερος, II.

Aaé.

15, 60. ef. ἐκλανϑάνω. 11) Mid. to forget, with
gen. often ἀλκῆς, χάρμης, Il; ἀϑανάτων, Od.
14,421. 2) to neglect, to omit, Il. 9, 537.

Aak, adv. striking with the heel, or thrust-
ing with the foot, also λὰξ ποδί, Il. 10, 158.
Od. 15, 45.

Aasyovos, ὁ, 1) son of Onetor, a Tro-
jan, slain by Meriones, ἢ. 16,604. 2) son
of Bias, a Trojan, Il. 20, 460.

Aodepag, avzos, ὁ (subduer of the peo-
ple), 1) son of Antenor, a Trojan, slain by
Ajax, I. 15,516. 2) son of king Alcinous
in Scheria, an excellent pugilist, Od. 8, 116
seq.

“ἀοδάμεια, ἡ, daughter of Bellerophon-
tes, who bore Sarpedon by Jupiter. Diana,
being angry, slew her, Il. 6, 197 seq. 205.

Adodixy, 7, 1) daughter of Priam in
Troy, wife of Helicaon, Il. 6,252, 2) daugh-
ter of Agamemnon, II. 9, 145. 287 (on account
of her beauty, in the tragic poets Electra).

Aio8oxog or “ὥόδοκος, ὁ (receiving the
people), 1) son of Antenor, a Trojan, Il. 4,
87. 2) a Greek, a friend of Antilochus, II.
17, 699.

AGo8 on, 7, daughter of Altes, king of the
Leleges, mother of Lycaon, Il. 21, 85. 22, 48.
(Damm, ‘a concureu populi ad eam spec-
tandam.’)

Adopedortiadys, ov, 6, son of Laomedon
= Priam or Lampus, 11. 3, 250. 15, 527.

ΑΙζομέδων, οντος, 0, son of Ilus, father of
Tithonus, Priam, Lampus, etc., II. 5, 269. 20,
237. Neptune and Apollo served him, at the
command of Jupiter, for a year, at wages.
The former built the walls of Troy ; the lat-
ter kept his herds. When they demanded
their wages, he refused to pay them, and
wished to sell them as slaves, Il. 21, 441. cf.
7,452. They left him in anger; Neptune
sent a ravaging sea-monster, and Apollo a
pestilence. According to the oracle, the an-
ger of the gods could only be appeased by
exposing bis daughter Hesione, as a victim,
to the monster. This was done. Hercules
delivered her, but Laomedon did not give
him the promised reward ; therefore Hercu-
les sacked Troy and slew him, 1]. 5, 633 seq.
20, 145. cf. “Hoaxaijs.

λᾶός, ὃ, the people, as a mags or collection
ofmen. 1) Espec. plur. troops, army, some-
times infantry, in opposition to ἵπποι, ll. 7,
342. 9, 108. 18, 153; or the army in the

315

Aacxu.

ships, Il. 9,424. 2) In the Od. often λαοί,
rarely λαός, people. λαοὶ ἀγροιῶται, country
people, Il. 11, 676. λαοὶ ἕταροι, 1]. 13, 710.

λαοσσόος, ov, ep. (σείω), exciting the peo-
ple, urging the people to butlle, exciting the
nations, epith. of Mars, of Eris, II. 17, 398, 20,
48; of Minerva, 1]. 13, 128, Od. 22, 210; of
Apollo, Il. 20, 79; of Amphiaraus, Od. 15,
241.

λαοφόρος, ον, ep. (φέρω), bearing the pee-
ple ; ὁδός, the public road, IL 15, 682. f

λαπάρη, 7, the flank (between the ribs
and hips), Il. 6, 64, and often.

Aanida, ot, the Lapitha, an ancient
warlike race, about Olympus and Pelion in
Thessaly, known by their contest with the
Centaurs at the marriage of Pirithous, IL 1,
266. 12, 128. Od. 21, 295 seq.

λάπτω, woo, poet. to lap, to lick up, ae cate
and dogs drink; spoken of wolves: γλώσσῃ-
σιν ὕδωρ, Il. 16, 161. T

Aipisca, ἡ (fortress, a Pelasg. word), a
town of the Pelasgians in AXolia, in Cyme,
later called Phryconis, 1]. 2, 841. 17, 301.

λάρναξ, ακος, 7, a chest, a box, and gener.
a repository for Reeping any thing, Il. 18,
413; an urnin which the bones of Hector
were placed, ἘΠ, 24, 795.

λάρος, 6, ἃ voracious sea-bird, a mew,
larus, Linn., Od. 5, 5L. T

Lagos, ή, ὄν, superl. irreg. λαρώτατος, Od.
2,200; agreeable, palatable, delicious, sweel,
spoken of taste, δεῖπνον, δόρπον, οἶνος. ἡ ρὸν
οἱ αἷμ ἀνϑρώπου, sweet to it (the gnat or
musquito) is the blood of man, Il. 17, 572.
(Auw, capio, hence acceplus ; or from Ide, to
wish.)

Ἐλασιαύχην, evos, ὁ (αὐχήν), having a
hairy neck, epith. of the bull, h. Merc. 224;
of the bear, h. 6, 46.

λάσιος, in, τον, thick-hatred, shaggy, hatry,
spoken of men; λάσια στήϑεα, λάσιον κῆρ, the
hairy breast, the hairy heart, as a mark of
manhood and of distinguished bodily vigor,
Il. 1, 189, 2, 851; woolly, ots, IL 24, 125;
γαστήρ, Od. 9, 433.

λάσκω, poet. aor. 2 ἔλακον, ep. λάκον, perf.
λέληκα, part. λεληκώς, fem. Asdaxvia, aor. 2
mid. λελάκοντο, h. Mere. 145. 1) to sound,
to crack, to snap, to creak, spoken of hard
bodies which are struck ; of brass, IL. 14, 25.
20, 277. λάκε ὀστέα, the bones cracked, Il.
13, 616. 2) to cry, to bark, spoken of the

Auvxavin.

ery of the falcon, Hl. 21, 141; of the barking
of Scylla, Od. 12, 85.

λαυκανίη, ἡ (Acie, λάβω), the gorge, the
gullet, * Il. 22, 325. 24, 642.

λαΐρῃ, 7, a lane, a street, a way between
houses, * Od. 22, 128.137. (From λάω, λάβω,
a gorge-like opening. )

λαφύσσω (λάπτω), to swallow greedily, fo
devour, αἷμα καὶ ἔγκατα, spoken of lions, * IL
11, 176. 17, 64. 18, 583.

λάχε, ep. for “nye, see λαγχάνω.

λάχεια, ἢ 7, Od. 9, 116. 10, 509; as an epith.
of γῆσος, ἀκτή, Eustath. Apoll. Etym. M. ex-
plain it by εὔγεως ἢ εὔσκαφος, and derive it
from λαχαΐένειν, having good arable land.
More correct is the reading of Zenodotus:
γῆσος ἔπειτ᾽ ἐλάχεια and ἀκτή τ᾽ ἐλάχεια, a
little island, a little coast. Thus Voss, cf.
Thiersch Gram. § 201. 14. ¢.

λάχνη, 7, wool, woolly hair, spoken of the
human bair and beard, I. 2, 219. Od. 11, 320;
of a mantle, JI. 10, 134.

λαχνήεις, econ, ev (λάχνη), woolly, hairy,
shag gey, φῆρες, στήϑεα, 1. λαχνῆεν δέρμα
συύς, the bristly skin, Il. 9,548; ὄροφος, the
hairy reed, Il. 24, 451.

λάχνος, 0=Adyrn, wool, Od. 9, 445. t

Ado, an ancient ep. word found only in
three places; accord. to the best Gramm. it
signifies, fo see, to look at.
ἀσπαίροντα λάων, (a dog held a fawn, looking
at him palpitating,) Od. 19, 229; and v. 230:
ὃ μὲν dae νεβρὸν ἀπάγχων, choking he looked
atthe fawn. Clearer still is αἰετὸς ft: λάων,
ἢ. Merc. 360. It is the root of γλαύσσω, and
of ἀλαός, blind. Some explain it as mean-
ing lo seize, from the root AAR --λαμβάνω,
ἀπολαΐω.

λέβης, ητος, τό (λείϊϑω), prop. a vessel for
pouring, α basin, a caldron. 1) a vessel for
boiling, made of brass, often connected with
τρίπους, and prob. smaller than the tripod, Il.
9, 123. 21, 362. 23, 267. 2) a wash-basin, in
which, before eating, water (χέρνιψ) was
carried to strangers, ina golden ewer. It
was frequently made of silver, and orna-
mented with artificial work, Od. 1, 137. 3,
440; also for bathing the feet, Od. 19, 386.

λέγω, fut. λέξω, aor. 1 ἔλεξα, fut. mid. λέξο-
μαι, aor. 1 mid. ἐλεξάμην, ep.sync. aor. ἐλέγμην,
imperat. λέξο and λέξεο, aor. 1 pass. ἐλέχϑην,
I) Act. ep. to lay any one down, to put to bed,
τιγά, only in the aor. 1 act. Il. 24, 635; me-

316

χύων Eve ἑλλόν,

Astor.

taph. to quiet, to soothe, Ζιὸς voor, Tl. 14, 252.
2) to lay single things together, to pick up, to
gather, to collect, ὀστέα, 1]. 23, 239. 24, 72;
αἷμασιάς, Od. 13, 359. 24, 224. 3) to place
single things in a row, i. 6. fo count, to count
out, ἐν δ᾽ ἡμέας πρώτους λὲγε κήτεσιν, he
counted us first amongst the sea-calves, Οἱ.
4, 452; hence pass. ἐλέχϑην μετὰ τοῖσεν, 1 was
counted with these, Il. 3, 188. 13, 276. 4) to
recount, to relate, tl, often, espec. Od. τέ τισι,
only ove(dea τινί, to utter reproaches against
any one, 1]. 2, 222. IL) Mid. 1) tolie down.
to place oneself, to lie, aor. 1 mid. and the
sync. aor. 2 and imperat. λέξο, λέξεο. a) to
lay oneself down to sleep, Il. 14, 350. Od. 10.
320. λέξασθαι ὕπνῳ, Il. 4, 131; εἷς eters,
Od. 17, 102. δ) to place oneself, to lie down,
(in ambush,) περὶ ἄστυ ἐς λόχον, ll. 9, 67. Od.
4, 413.453. 2) to pick up for oneself, to
gather, ξύλα, Il. 8, 507. 547; hence, fo pick
out for oneself, to select, Τρῶας, 1]. 2, 125.
21, 27; ἄνδρας, Od. 24, 108. 3) tolay oneself
with, to count oneself amongst, to count for
oneself. ἐγὼ πέμπτος μετὰ τοῖσιν ἐλέγμη», ἢ
counted myself as the fifth amongst them,
Od. 9, 335. λέχτο ἀριϑμόν, he counted the
number for himself, Od. 4, 451. 4) to recount
any thing, to relate, to talk of, μηκέτε ταῦτα
λεγώμεϑα, let us epeak no more about these
things, Il. 2, 435. 13, 292. cf. 275. Od. 3,
240. The Schol. explain μηκ. ταῦτ. dey. by
καϑήμεϑα, χείμεθα; hence Wolf, ‘let us not
lay our hands in the lap, but ef. Buttm.
Lexil. ἢ. p. 86. (Buttm. Lexil. If. p. 91.
takes for the signif. fo lay, the theme ALX2,
hence λέχος͵ λόχος,) and for the other signif.
the theme λέχω.)

λειαινῶω, ep. for λεαένω (λεῖος), fut. λεεανέω,
aor. 1 ἐλείηνα, to make smooth, to smooth, to
polish, κέρα, Il. 4, 111; κέλευϑον, to smooth
the way, Il. 15, 261; χορόν, Od. 8, 260.

λείβω (akin to εἴβω), aor. 1 εξ νϑας to drop.
to pour, to pour cut, to shed, δάκρυα, eepec. to
pour out wine as a libation to a deity, oiror
τινι, U. 10, 579. Od. 2, 432; and absol. El. 24,
285.

λειμών, vos, ὁ (λείβω), any moist place,
a meadow, a field, a pasture, 11. 2, 461. Od.
4, 605.

Aemoveder, adv., from the meadow or
pasture, Il. 24, 451. Τ

λεῖος, ἢ, ον», smooth, polished, spoken of
the trunk of a poplar, Il. 4, 484; letel, plain,

““είουσε.

f places: πεδίον, δός, and with gen: χῶρος
εἴος πεέτράων, a place free from rocks, Od. 5,
143. ποιεῖν λεῖα ϑεμίλια, to level the foun-
lation (of the wall), 1]. 12, 30.

λείουσι, see λέων.

λείσω, fut. λεέψμον, aor. 2 ἔλιπον, perf. λέλοι-
ree, nor. mid. ἐλυτόμην, perf. pass. λέλειμμαι,
ior. 1 pass. ἐλεέφϑην, ἢ. Merc. 195; aor. 2
yass. ἐλέπην, Il. 16, 507; fut. pass. λελείψομαι,
1. 24, 742. 1) Act. a) to leave, to quit, to
orsake, to leave behind, with accus. of per-
ions, things and places, ϑάλαμον, (Ελλάδα, Il.
‘sit eey φάος, ἠελίοιο, to leave the light of the
sun, i. 6. to die, Il. 18, 11; on the other hand,
τὸν Aime ϑυμός, ψυχή; ψυχὴ λέλοιπε, subaud.
ἡστέα, (‘the soul left the bones,’ Voss,) Od.
14, 134; in like manner, v. 213; in πᾶντα
ἰέλοιστε, eupply the accus. ἐμέ, all things have
left me. (Some Gramm. take λέλοιπε as in-
trans. ; this, however, is foreign to the Ho-
meric usus loquendi.) Again, τέ τινι, to be-
queath, to leave behind, any thing to any
one, 1]. 2, 106. 722 seq. 0) to abandon, to
leace in the lurch, Il. 16, 368; ἔλιπον tor
avaxte, the arrows left the king, i. 6. failed
him, Od. 22, 119. 11) Mid. and pass. 1) to
be left behind, to be forsaken, spoken of per-
sons and things, Il. 2, 700. 10, 256; hence,
fo remain, to survive, Il. 5, 154. 12, 14. Od.
3,196. 2) to remain back or behind (in the
course), ἀπό τινος, far from any one, II. 9,
437. 445; espec. in foot and chariot races, Il.
23, 407. 409. Od. 8, 125; with gen. of the
person, to remain behind any one, 1]. 23,
523, 529, δουρὸς ἐρονήν, a spear’s cast,) hence,
λελειμμένος οἰῶν, remaining behind the sheep,
Od. 9, 448; en’ ἄλλων, ἢ. Ven. 76. (Inl 1.
16, 507, ἐτεὶ λίπεν ὥρματ' ἀνάκτων λίπεν stands
for ἐλίπησαν, aor. 2 pass. (Schol. Ven. ἐλεί-
φϑησαν.) The Myrmidons held up the pant-
ing horses, which strove to fly, after the
chariots were left by thekings. The reading
of Zenodot. which Voss follows, was λέπον,
after they had left the chariots. )

λειριόεις, ἐσσια, ev (λείριον), resembling a
lily, having the color of a lily, only metaph.
χρώς, lily- white, i. 6. tender skin, Il. 13, 830;
oy, the tender (clear-chirping, V.) voice of
the cicada, 1]. 3, 152.

* λείριον, τό, a lily, espec. the white, ἢ.
Cer. 427.

λεῖστός, 7, Ov (λείζομαι), Ion. and poet. for
ληϊστός, q. ν.

317

Aéxadyvor.

* Μειχήνωρ, ορος, ὁ (ἀνήρ), Licker, name
of a mouse, Batr. 205.

* Δειχομύλη, ἡ (μύλη), Lick-mill, one that
licks up the flour in the mill, name ofa mouse,
Batr. 29.

* Asyonivak, αχος, ὃ (πίναξ), Plate-
licker, name of a mouse, Batr. 106.

“ειώδης, ov, 6, 80n of AEnops, a prophet
and suitor of Penelope. He was opposed to
the impiety of the suitors; still Ulysses slew
him, Od. 21, 144. 22, 310.

“ειώκριτος, 0, 1) sonof Arisbas, a Greek,
slain by A&neas, Il. 17, 344. 2) son of Eve-
nor, a suitor of Penelope, Od. 2, 242. 22, 294.

λείων, see λέων.

λέκτο, ep. for ἔλεκτο, see λέγω.

Aextov, τό (more correctly Aéxroy), ἃ
promontory on the Trojan coast, at the foot
of Ida, opposite Lesbos, now Cap Baba, Il.
14, 283 (ἢ. Ap, 217, it stands incorrectly ;
hence Ilgen would read Aetxvs, Herm. Ar'y-
κος).

λέκτρον, τὸ (λέγω), 1) a couch, a bed,
comm. in the plur. Il. and Od. λέκτρο»δε, to
bed, ἰέναι, Od. 8, 292. ,

λελαβέσϑαι, λελάβῃσι, see λαμβάνω.

λελάϑῃ, λελάϑοντο, see λανϑάνω.

λελάκοντο, λελακιῖα, see λάσκω.
λέλασμαι, see lay Fave.

λελάχητε, λελάχωσι, see λαγχάγω.

“ἔλεγες, oi, the Leleges, an ancient race
on the gouthern coast of Troas, about Peda-
sus and Lyrnessus, opposite Lesbos, 1]. 10,
429. 20,96. After the destruction of Troy,
they migrated to Caria. Accord. to Man-
nert, they together with the Curetes were of
Illyrian origin, and dwelt originally in Acar-
nania, /Etolia, ete. Prob. they were a Pe-
lasgian race, having their earliest place of
settlement in Greece.

λεληκώς, see λάσχω.

λελίημαι, an old perf. with pres. signif. : to
strive, to hasten, only part. λελιημένος, used
asan adj. eager, zealous, impetuous, boister-
ous, Il. 12, 106. 16, 552; with ὄφρα, 1]. 4,
465. 5, 690. (From λιλάομαι for λελίημαι,
see Thiersch Gram. § 233. 85.) *II.

λέλογχα, see λαγχάνω.

λέξεο and λέξο, see λέγω,

“εοντεύς, Hos, ὃ, son of Coronus, one of
the Lapithe, a suitor of Helen; he went to
Troy with twenty ehips, Il. 2, 745. 23, 841.

λέπαδνον, τό, the yoke-strap ; comm. in the

a

“επταλέος.

plur., accord. to App. Lex. the leathern straps
with which the yoke was fastened under the
necks of the draught-animale, and connect-
ed with the girth; but in Homer, the straps
with which the yoke was made fast to the
end of the pole. These straps served per-
haps also to govern the horses, Il. 5, 730.
19, 393; cf. Kopke Kriegaw. ἃ. G. S. 137.

λεπταλέος, én, or, poet. (λεπτός), slender,
weak, delicate, φωνή, 1]. 18, 571. t

λεπτός, 7, Ov (λέπω, prop. peeled), 1)
thin, fine, delicate, commonly spoken of the
products cf the loom, Il. 18, 595. .Od. 2, 95;
of brass, I]. 20, 275; of barley, trodden fine,
Il. 20, 497; εἰσίϑμη, a narrow entrance, Od.
6, 264. 2) little, slender, weak, μῆτις, Il. 10,
226.

Ἐλεπτουργής, ἐς (ἔργον), wrought finely,
h. 31, 14.

λέπυρον, τό (λέπος), a rind, a husk, a
shell, xagvo.o, Batr. 131.

λέπω, aor. Hepa, to peel off, to strip off,
with accus. φύλλα, Il. 1, 236. t

AoBo;, 7, an island of the ASgean sea,
opposite the Adramyttian gulf, having a
town of the same name, now Mettellino, 1].
24,544. Od. 3, 169; from which 1) Adv.
“Μεσβόϑεν, from Lesbos, Il. 9,664. 2) “εσβίς,
tos, 7, Lesbian; subst. a Lesbian female,
Il. 9, 129.

λέσχη, ἡ (λέγω), 1) talk. 2) a place fre-
quented for talk and gossip; a rendezvous
for idlers and loungers, Od. 18, 329. f

λευγαλέος, én, ov (from λυγρός, as πευ-
κάλιμος from πυκνός), bad, sad, miserable,
lamentable, miser. 1) Of persone: πτωχός,
Od. 16, 273. 17, 202. 20, 203. λευγαλέοι ἐσό-
μεσϑα, we shall be miserable, i. 6. weak, Od.
2,61. 2) Of things: miserable, wretched,
Savatos, a wretched death, in distinction from
a natural death, Il. 21, 281. Od. 5, 312; πό-
λεμος, Il. 13, 97. devy. ἔπεα, harsh worda, Il.
20, 109. λευγ. φρένες, an evil mind, Il. 9, 119.
(Accord. to the Schol. act. mischievous, see
Nitzech ad Od. 2, 61.)

λευγαλέως, adv. sadly, lamentably, 1]. 13,
723. f

λευκαίγω (λευκός), to make white, ὕδωρ
ἐλάτῃσιν, Od. 12, 172. T

«“ευκάς, a8og, 7, πέτρη, the Leucas-rock,
1.€. while-rock, is prop. a rock on the coast
of Epirus, where the ancients placed the en-
trance into the lower world, also = Aevxadia,

318

“εχεποέης.

now S. Maura. In Hom. Od. 24, 11, it s
farther west, near Oceanus, but still to be
regarded as this side of it, on the light-side
of the earth.

λεύκασπις, Wos, 6, 7 (aon), hating α
white shield, epith. of Deiphobus, 1}. 22, 294.+

* Aevxinan, ἡ, daughter of Oceanus and
Tethys, ἢ. Cer. 418. |

* 'Aevxinnos, δ, 1) son of Perieres, bro-—
ther of Aphareus. 2) sén of Ginomaus in
Elis, who loved Daphne, ἢ. Ap. 212.

Asvxoten, ἡ, i.e. white-goddess, a name
of Jno, after she was reckoned amongst tke |
sea-deities. She was the daughter of Cad-
mus, king of Thebes, and being pursued by
her raging husband Athamas, she precipi-
tated herself with her son Melicertes, from
the rock Moluris on the Corinthian isthmus,
into the sea, Od. 5, 334. cf: Apd. 3, 4. 2.

λευχός, 7, ὃν (daw, λεύσσω), compar. λει-
κότερος, 1) shining, gleaming, bright, clear.
Il. 14, 185; αἴγλη, λέβης, hence also: λευχὸν
ὕδωρ, clear water, Il. 23, 282. Od. 5, 70:
espec. white-shining ; πόλις, κάρηνα, Odurtés.
Il. 2) Most commonly: while, whiteisA, in
manifold degrees. Aevxotegos χεόνος, spoken
of steeds, Il. 10, 437; γάλα, Il. δ, 902; ὀστέα,
Od. 1, 161; ἄλφιτα, Il. 11, 640; χρώς, 11. 11.
573; λευχοὶ κονισάλῳ, white with dust, 1]. δ.
503.

Asvxos, 6, 1) a companion of Ulysses
Il. 4,491. 2) ariver in Macedonia, h. Ap.
217; accord. to Ilgen for “έχτον.

*Levnozizmr, wvog, 0, ἡ (χιτών), while
clad, ἥπαρ, the liver wrapped in a white net
Batr. 37.

λευχώλενος, ov, ep. (ὠλένη), having white
elbows, white-armed, epith. of Juno, and of
many women, I]. and Od.

λευρός, ἡ, Ov (λεῖος), Ion. level, smooth.
χῶρος, Od. 7, 123. ¢

λεύσσω, poct. (λάω), prop. to emit light. |
then, fo see, to look; absol. πρόσσω καὶ ὑπὲσ-᾿
ow, forwards and backwards, i.e. to be pro- |
dent, wise, II. 3, 110; ἐπὲ πόντον, ἐς γαῖαν.
Il. 5, 771. Od. 9, 166. ὁ) With accus. to see,
to behold, Il. 1, 120. 16, 70. 127. Od. 6, 157.
23, 124. |

λεχεποίης, ov, ὃ, fem. λεχεποίῃ, 7, ep. only
accus. λεχεποίην (ποία), overgrown with long |
grass, suitable for making beds, abounding
in grass, as masc. epith. of the river Asopos,
Il. 4, 383; as fem. of the towns Ptelus, Teu-

“έχος.

nesus and Onchestus, Il. 2, 697, h. Ap. 224.
"The fem. λεχεποίη is without proof; cf. Eus-
‘ath. ad Il. 2,679; cf. also Oyynoros and Tev-
τησός, which Crusius has correctly indicated
as masc.; and although with Passow he has
marked Πτελεός as fem., it should, accord. to
Strabo, Steph. B. and Eustath. be either
masc. or neut. }

λέχος, εος, τό (λέγω, AEX), 1) α couch,
a bed, in the plur. a bedstead, II. 3, 391. Od.
1, 440, espec., a) the nuptial bed, Od. 8, 269.
Ἢ 3,411. 15. 39, hence: the nuptial embrace,
in the construct. λέχος προσύνειν, ἀντιᾶν, Il.
1,31. Od. 3, 403. δ) α death-bed, for laying
out a corpse, Il. 18, 233. 24, 589, and often.

λεχύςδε, adv. to bed, Il. 3, 448.

λέων, οντος, 0, dat. plur. ep. Aefovos, (ep.
form Ais), a lion, often ae a comparison for
heroes, Il. once for λέαινα: Ζεύς σὲ λέοντα
γυναιξὶ ϑῆκε, Jupiter made thee a lioness,
Le. a destroyer, for women, spoken by Juno,
of Diana, because the sudden death of wo-
men was ascribed to the arrows of Diana,
Il. 21, 483.

λήγω, fut. λήξω, aor. ἔληξα, ep. λῆξα, 1)
Intrane. fo cease, to desist, to leave off, absol.
Il. 21, 218; ἐν cot μὲν λήξω, σέο δ᾽ ἄρξομαι,
in thee I will leave off and begin, i.e. I con-
fine myself especially tothee. «) With gen.
to desist from, to rest from, χόλοιο, ἔριδος,
Goroto, χοροῖο, ἀπατάων. δὴ) With part. λή-
yo ἀείδων, | cease singing, Il. 9, 191. Od. 8,
87; ἐναρίζων, IL. 21, 224. h. Ap. 177. 2)
Transit. only poet. to cause to cease, to qutet,
to allay, τέ, any thing, μένος, ΤΙ. 13, 424. 21,
305. δ) τὶ τινος: λήγειν χεῖρας φόνοιο, to
stay the hands from slaughter, Od. 22, 63;
(λήγω, akin to λέγω, to lay.)

Aidn, ἡ, ep. for 41,8a, daughter of Thes-
tive, wile of Tyndareus; she bore to Jupiter,
who visited her in the form of a swan, Helen,
Castor and Pollux, Od. 11, 298; (accord. to
Damm. from λῆδος, a thin robe.)

ληϑάνω, poet. form in tmesis, see ie

Save.
ἡ (λῆϑος), forgetfulness, oblivion,

λήθη,
12 33,

“ηϑος, 6, son of Teutamus, king of the
Pelasgians in Larissa, Il. 2, 843. 17, 288.

λήϑω, mid. λήϑομαε, ep. ancient form of
λαγϑάνω, q. v.

ληϊάς, ἄδος, ἥ, pecul. poet. fem. of ληΐδιος
(Aris), a female captive, 11. 20, 193. Ὁ

319

Anroione.

ληϊβότειρα, 7, fem. from ληϊβοτήρ, poet.
(Booxe), crop-devouring, ais, Od. 18, 29. t

ληΐζομαι, depon. mid. (Axi), fat. ληΐσομαι,
aor. 1 ἐληϊσάμην͵ ep. 3 sing. ληΐίσσατο, to lead
away as booty, to plunder, to obtain in war,
spoken of persons: tive, Il. 18, 28. Od. 1,
398 ; spoken of things: πολλά, Od. 23, 357.

λήϊον, τό, α crop, α harvest, standing in
the field, 1]. 2, 147. Od. 9, 135.

Anis, 180g, 7, Ion. and ep. for λεέα, plunder,
booty in war, spoken of men and cattle, Il. 9,
138. 280. Od. 3, 106; (from λαὸς, as common
property, divided amongst the warriors.)

ληϊστήρ, ἦρος, ὁ (Anitoper), a spoiler, a
plunderer, espec. a sea-robber, a pirate,
*QOd. 3, 73. 9, 254. Piracy and coast-rob-
bery, according to Homeric ideas were not
disgraceful, cf Thue. 1, 5.

"ληϊστής, οὗ, ὁ - ληϊσεήρ, h. 6, 7.

ληϊστός, 7 7, ὄν (ληΐζομαι), ep. aleo λεῖστός,
1, ὄν, plundered, robbed ; capable of being
plundered, ληϊστοὶ βόες, 1]. 9, 406 ; ἀνδρὸς δὲ
ψυχὴ πάλιν ἐλθεῖν οὔτε λεϊστή, the soul of
man is not to be plundered, so that it return
again, Il. 9, 408; ef. ἑλετός.

ληΐστωρ, ορος, ὁ = Ajiotng, Od. 15,427. ᾿

ληῖτις, og, ἡ (Axis), one who makes booty,
the bestower of spoil, epith. of Minerva, Il. 10.
460. {

““ἠϊτος, 0, son of Alectryon, leader of the
Beotians before Troy, Il. 2, 494; wounded
by Hector, Hl. 17, 601.

λήκυϑος, ἡ, an oil-flask, an oil-cruet, * Od.
6, 79. 215.

* Ankavtoy πεδίον, τό, the Lelantian
plain, a fruitful plain in the western part of
the island of Eubca, near Eretria, on the
river Lelantus, having warm baths and iron
mines, bh. Ap. 220.

Ajuyos, 7, an island in the northern part
of the ASgean sea, having in Homer's time
perhaps a town of the same name, saered to
Vulcan on account of the volcano Moeychlus,
now Slalimene, Il. 1, 594. 2, 722. Od. 8, 283.

* nog, ἡ and ὁ, any tub-like vessel; es-
pec. a trough, for watering catue, a watering-
place, h. Merc. 104.

Ἐλησίμβροτος, ov, poet. (βφοτός), stealing
unawares upon men, deceiver, thief, ἢ. Merc.
339.

λήσω, λήσομαι, see λανϑάνω.

* “ητοΐδης, ov, ὃ, son of Latona = Apol-
lo, b. Merc. 253,

“εάξομαε.

“Δητώ, ovg, ἧ, vor. Antot, Latona, daugh-
ter of the Titan Coeus, and Phebe, mother
of Apollo and Diana by Jupiter, Ll. 1, 9. Od.
6, 318; she cures the wounded AEneas, Il. 5,
447. On the way to Delphi she was vio-
lently attacked by Tityus, Od. 11, 580. (Ac-
cord. to Herm. Sopitia, akin to λήϑει».)

λιάζομαι, depon. pass. aor. 1 ἐλιάσϑην, ep.
λιάσϑην, prop. to bend, comm. 1) to bend
sidewise, to bend outwards, io retire, to re-
treal, for the most part spoken of men, ὕπαι-
$a, I. 15, 520. 21, 255. δεῦρο λιάσϑης, Il. 22,
12; and eo aleo vouge λιασϑ εἰς, Il. 1, 349. 11,
80; ἐκ ποταμοῖο, ἀπὸ πυρκαϊῆς, to run out of
the river, to go away from the funeral pile,
Od. 5, 462. Il. 23, 231; and with gen. alone,
IL 21, 255. ἀμφὶ δ᾽ aga σφι λιάζετο κῦμα, Il.
94, 96; absol. to retire, Od. 4, 838. 2) to
bend down, to sink, to fall, to slip, only ep.
ποτὶ γαίῃ, 1]. 20, 418. πρηνὴς ἐλιάσϑη, IL 15,
243. πτερὰ πυκνὰ λίασϑεν for ἐλιάσϑησαν,
the thick wings sank, LL 23, 879 (see Buttm.
Lexil, I. p. 72).

λιαρός, 7, Ov (χλιαίνω, ἰαίνωλ), warm, tepid,
αἷμα, ὑδωρ, ll. 11, 477. 846, Οὐ. 24, 25; ovgos,
a soft wind, Od. 5, 268. 2) Gener. mild,
gentle, agreeable, ὕπνος, IL 14, 164.

ArBin, ἡ, Libya, in Hom. the country
west of Egypt as far as Oceanus; later en-
tire North Africa, Od. 4, 85. 14, 295.

λίγα, adv. from λιγύς for λι γέα, loudly,
clear-sounding, comm. with xwxves, Il. 19,
284; with ἀείδειν, only Od. 10, 254.

λιγαίνω (λιγύς), shrill-crying, to cry loud-
ly, spoken of heralds, Il. 11, 685. f

λίγγω, aor. λέγξε, aee λίζω.

λίγδην, adv. poet. (λέζω), grazing, scratch-
ing ; Budiey χείρα, to wound the hand super-
ficially, Od. 22, 278. ὦ

λιγέως, adv. from λιγύς, q. v.

ἐλιγύμολπος, ov (μολπη), clear-singing,
Νύμφαι, ἢ. 18, 19.

λιγυπνείων, ovtos, ὃ, poet. (πνέω), clear
or loud-blowing, roaring, ἀήτης, Od. 4, 567. t

“λιγύπνοιος, ov (πνοιή) = λιγυπνείων, h. | field-stone thrown by warriors at each other,
Il., in the plur. λέϑοι, of, stone seata, LL 1S, |

Ap. 28. ;
λιγυρός, 7, ov (lengthened from λεγύς),
clear-sounding, whistling, roaring, spoken of
the wind, 11. 5, 526. 13, 590; clear-snapping
or cracking, spoken of a whip, Il. 11, 52;
clear-sounding, of a bird, Il. 14, 290; loud-
singing, of the Sirens, Od. 12, 44, 183.
λυγύς, εἴα, ¥, ep. and Ion. in fem. λέγεια,

320

Aix pnrig.

poet. clear or luud-sounding, spoken of any
fine, sharp, and piercing sound. 1) OF ina-
nimate things: clear-whisiling, roaring, οἱ
the wind, Il. 13, 334. Od. 3, 176; clear-ringe-
ing, of the lyre, 1], 9, 186. Od. 8, 67. 2) Οἱ
living beings: of the muse, Od. 24, 62. h. 13
2; espec. of Nestor, clear-voiced, ἀγορητῆς.
Il. 1, 248; adv. λιγέως : aloud, loudly, otien
with χλαέειν, Il. 19, 5; of wind: φυσᾶν, to
blow loudly, Il. 23, 218. λιγέως ἀγορεύειν, to
speak impressively, emphatically, Il. 3, 214.
(On the accentuation diyea, Ion. for λεγεῖα,
see Thiersch Gram. § 201. c.)

λιγύφθογγος, ov, poet. (φϑογχή), clear-
sounding, clear-voiced, epith. of heralds, IL 2,
50, and once Od. 2, 6.

λιγύφωνος, ov, poet. (purr), clear-voiced,
loud-crying, spoken of the eagle, Il. 9, 350. t

"λίζω, only aor. 1 Aiyts for ἔλεγξε, to twang,

Il. 4, 125. ὦ

λίην, Ion. and ep. for λέαν, adv. 1) ex

ceedingly, very much, for the later ἄγαν, with
verbs and adject. Il. J, 553. Od. 3, 227. 4,
371; more rarely, great, strong, οὔτε λίην, IL
13, 284. 14, 368. 2) Frequently καὶ ii
stands at the beginning of a sentence with
emphasis, for καὶ μάλα, and certainly, by all
means, yes certainly. καὶ λέην οὗτός γε μένο;
ϑιυιμόν t ὑλέσειεν, certainly he would have
lost his strength and his life, Il. 8, 357. καὶ

λίην xtivog ys ἐοικότι χεῖται ὀλέϑρω, Od. 1,

46. 3, 203. 9,477. (ε is prop. short, but in |

καὶ λίην always long.)

λέϑαξ, ακος, ὁ, ἡ (λίϑος), stony, rocky,
hard, πέτρη, Od. 5, 415. t

λιθάς, adog, ἡ = λίθος, a stone, a rock,
*Od. 14, 36. 23, 193.

λίϑεος, ἡ, ον» (λίϑος), of stone, IL 23, 202
Od. 13, 107.

Ἐλιϑοῤῥτνος, ον (divoc), having a hard

shell, stone-cased, χελώνη, ἢ. Merc. 48.
λέϑος, ὃ, twice 7, Il. 12, 287. Od. 19, 494;

a stone, as an image of what is hard and

unfeeling, Il. 4, 510. Od. 23, 103; espec. a

504. Od. 3, 406. δ) a rock, Od. 3, 296. 13,
156. (In later writers 7 ἀύϑος, ἃ precious
stone. )
λικμάω (λικμός), to cleanse grain with the
winnowing-fan, to winnow, καρπόν, IL. 5, 500.
λικμητηρ, ἦρος, 6, poet. (λικμάω), a win-
nower, @ grain-cleaner, 11. 13, 590. ἢ

MIxvoy.

*Lixvor, τό, a winnowing-fan, probably of
osier basket-work, ἢ. Merc. 21, 63.

λικριφίς, adv. poet. from the side, sidewise,
ἀΐσσειν, Il. 14, 463. Od. 19, 451.

“ικύμνιος, ὃ, son of Electryon and Midea,
uncle of Hercules; he was slain by the son
of that hero, Tlepolemus, by mistake, 1]. 2,
663. (Accord. to Herm. Subolescentius.)

Alo, 7, a city of Phocis, at the source
of the Cephisus, now Lellen, 1]. 2, 523.

λιλαίομαι, depon. ep. (λι---λάω), only pres.
and imperf: fo desire ardently, to strive for,
to long for, to wish. 1) With infin. poet. also
spoken of inanimate things, of the spear, 1].
21, 168; uncomm. is λιλαιομένη πόσιν εἶναι͵
i. 6. τοῦ εἶναι αὐτόν οἱ πόσιν, desiring that
he might be her husband, Od. 1, 15; conf.
Thiersch ὁ 296. 2.b. 2) to long for, to de-
sire earnestly, with gen. πολέμοιο, ὁδοῖο, 1].
3, 133. Od. 1, 315. 12, 328. (From this the
ep. perf. λελίημαι.)

λιμήν, ἕνος, ὁ (λείβω), a haven, a bay, in
general ὅρμος, the inner portion of it, 1]. 1,
432. Od. 2, 391.

λίμνη, ἡ (λείβω), properly, water which
washes a neighboring shore; hence 1) a
pool or lake, Il. 2, 711. 865. 5, 709; also,
water overflowing from a river or the sea, a
marsh, or a sound (fretum), between two
neighboring shores, gener. the sea, Il. 24, 79.
13, 21. 32, περικαλλὴς λίμνη, in Od. 3, 1, ac-
cord. to ancient critics, is a part of Oceanus;
accord. to Voss, from a fragment of Aéschy-

lus in Strab. I. p. 33, a pool in which Helius.

bathes his horses, and from which he mounts
the heavens; Nitzsch ad Od. p. 131, explains
it generally, as the water of Oceanus stand-
ing near the shore. !

- Ζιμνήσιος, 6, an inhabitant of the marsh,
a frog’s name, Batr. 229.

* λιμφοχαρής, &, gen. ἕος (χαίρω), delight-
ing in a marsh, epith. of the frog, Batr. 13.

* “Διμνόχαρις, ὃ, a friend of the marsh, a
frog’s name, Batr. 211.

“«Πιμνώρεια, 7, daughter of Nereus and
Doris, Il. 18, 41.

λιμός, ὁ (prob. from Asda, λέλειμμαι),
hunger, famine, Il. 17, 166. Od. 4, 369; as
fem., h. Cer. 12; according to the Gramm.
Doric.

Aiv8og, 7, ἃ town on the island Rhodes,
with a temple of Minerva, now Lindo, Il. 2,
656.

41

321

’
Atmagos.

λινοϑώρηξ, ἡκος, ep. (Fwpat), having a
linen cuirass, epith. of Ajax, son of Otleus,
and of Amphius, 1]. 2, 529. 830.

λίνον, τό, flax. 2) any thing made of
flax: a) thread, yarn; espec. an angling-
line, 1]. 16, 408; metaph. the thread of life,
which the Fates spin for men, Il. 20, 128, 24,
210. Od. 7,198. 3) a@ fisher’s net, Il. 5, 487.
4) linen, λίνοιο ἄωτον, Il. 9, 661. Od. 13, 73;
see ἄωτον, plur. ἢ. Ap. 104.

Aivos, 6, an ancient hero or a country
youth, slain by Apollo because he engaged
in a contest with him, Paus. 9, 29.3. From
this, as later, is distinguished the singer of
Thebes, son of Apollo and a Muse (Calliope
or Urania), teacher of Orpheus and Hercu-
les, Hes. fr. 1. Apd. 1, 3. 3, From this,

λίνος, ὃ, the Linus song, a song named
after the hero or the famous mythic bard
Linus (see Alyog), which was originally se-
rious and sad, but later οἵ ἃ joyful character,
Hdt. 2, 79. Athen. XIV. p. 619. C.; gener.
singing, a song, spoken of a song in vintage,
Il. 18, 570. 1 λένον δ᾽ ὑπὸ καλὸν ἄειδε, he sang
beautifully the Linus song. Thus Aristarch.
and amongst the moderns, Voss, Heinriche,
Spitzner. Others, as Koppen, Heyne, take
λέγον as the accus. from τὸ λίνον, thread, the
string of a lyre (since these strings were first
made of thread), and construe, ὑπὸ λένον xa-
λὸν ἄειδε, he sang beautifully to the string
of the lyre. (This construction is not to be
received, for the very reason that thread
does not make good lute-strings.)

λίπα, ep. Al ἐλαίῳ ἀλεῖψαι, Π. 18, 350;
and ἀλείψασϑαι, 1]. 10, 577. 14, 171; χρῖσαι
and zolcac Fas, Od. 3, 466. 6, 96. 10, 364; to
anoint oneself with oil. Accord. to Herodian
in Eustath. λόπα is origin. dat. from τὸ dina,
oil, fat, gen. aos, dat. Ainat, ding; later, this
dat, was by use shortened to λέπα (ἔλαιον
is adj. from ἐλάα, olive; hence dix’ ἐλαίῳ,
with olive oil), see Buttm. Gram. § 58. p. 90.
Kohner § 270. Others consider λίπα an adv.
fat (as an abbrev. from λιπαρά), hence dina
ἀλείφειν, to anoint with fat, see Thiersch
Gram. ὁ 198. 2.

λιπαροκρήδεμνος, ov (πρήδεμνον), having
a shining head-band, splendidly veiled, Xa-
ou, Il. 18, 382. { ἢ. Cer. 25.

λιπαροπλόκαμος, ov (πλόκαμος), having
anointed or shining tresses, Il. 19, 126. ὦ

λιπαρός, 7, ὁν (λέπας), superl, λιπαρώτα-

|
AINA.

τος, h. Ap. 38; originally 1) fat, anointed.
Wealthy persons anointed themselves after
bathing, and also on festival occasions, espe-
cially the head, face, and hair; hence ἀιπα-
got κεφαλὰς καὶ καλὰ πρόσωπα, spoken of the
suitors, Od. 15, 332. 2) shining, beaming,
splendid, beautifiul, nitidus, spoken of the
external form, πόδες, comm. of men, and of
Juno, 1]. 14, 186; κρήδεμνα, the splendid veil,
Od. 1, 334. 16, 416; but, the gleaming bat-
tlements, Od. 13, 388. λιπαραὶὲ ϑέμιστες, the
glorious, splendid tributes, Il. 9, 156. ὃ)
agreeable, happy, espec. spoken of age, Od.
11, 136. 19, 368; hence adv. λιπαρῶς, hap-
pily, γηράσκειν, Od. 4, 210.

Linc (dina), ep. λιπόω, to be fat, to shine,
an old reading for ῥυπόω, Od. 19, 72. 1

ig or Aig, ep. for ὃ λέων, a lion, a defect.
subst. of which except the nomin. we bave
only the accus. diy, 1], 11, 450. Spitzner ad
Il. 15, 275, prefers λές.

Aig, 9, ep. abbrev. form for λεσσή, smooth.
hig πέτρη, * Od. 12, 64.79. 2) dig, 6, for dive,
occurring only in the dat. sing. dcté and ac-
cus. Atta, an old ep. defect. = λένον, linen ;
in the phrase ἑανῷ λιτὶ κάλυψαν, they covered
him with costly linen, Voss. Il. 18, 352. 23,
254 (spoken of the linen with which the dead
was shrouded); and accus. sing. ὑπὸ dita πε-
τάσσας καλὸν, Od. 1, 130. cf. Od. 10, 353. II. 8,
441; spoken of linen cloth spread upon seats
and over a chariot. Thus Apoll., Heyne,
Buttm. Gram. p. 91. Thiersch Gram. § 197.
60. Wolf, on the contrary, in Anal. 1V. p.501,
Passow, Rost, and Nitzsch ad Οὐ. 1, 130,
take Jize as accus. plur. from an old neut.
Al, ep. for λισσὸν, λεῖον, smooth cloth with
embroidered figures = λεῖα, Thuc. 2, 97. In
favor of this are the epithets καλὸν, δαιδα-
Agov, Od. 1, 130, which are generally con-
strued with ϑρόνος, and never with λῖτα, Il.
18, 390. Od. 10, 314. 366.

λίσσομαι, more rarely λέτομαι, poet. de-
pon. mid. ep. imperf. ἐλλισόμην, and iterat.
λισσέσκετο, fut. λέσομαι, aor. 1 ἐλισάμην, ep.
ἐλλισάμην, Od.; imperat. λέσαι, aor. 2 ἐλετό-
μην, from the optat. λειτοίύμην, Od. 14, 406;
infin, λιτέσϑαι, IL 16, 47. 1) Absol. to sup-
plicate, to entreat ; ὑπέρ τινος, by pny one,
thus ὑπὲρ toxéwr, ὑπὲρ ψυχῆς καὶ γούνων, Il.
15, 660. Od. 15, 261; and gen. alone, Od. 2,
68. 2) to beg, to implore, to adjure. a)
With accus. of the person: τενά ; the object

322

4
“οετρον.

of the entreaty stands a) In the infin. οἵ
ge λίσσομαι μένειν, IL 1, 174. 283. 4, 379; or
in the accus. with the infin. 1]. 9, 511. Od. 5,
30; sometimes also ὅπως follows, Od. 3, 19.
327. £8) Inthe accus. of αὐτῷ ϑανγατὸν» λετέ-
oat, to implore death for oneself, IL. 16, 47;
and with double accus. ταῦτα οὐχ ὑμέας ἔτι
λίσσομαι, these things I no longer entreat of
you, Od. 2, 210. cf. Od. 4, 347. λέσσεσϑ αἱ
τινα γούνων, Il, 9, 451, supplicating to em-
brace the knees, for the comm. λαβὼν» γοι-
vey, 1]. 6, 45. (λέτομαι stands only ἢ. 15, 5.
18, 48.)

λισσός, 77, ὅν, poet. form of λεῖος, smooth, al-
ways λισσὴ πέτρη, * Od. 3, 293. 5, 412. ef. de.

λιστρεύῳ (λίστρον), to level, to dig, to dig
about, putor, Od. 24, 227. Ὁ

λιστρόν, τό, a spade, a mattock, for dig-
ging the earth; a shovel for cleaning the
ground, Od. 22, 455.f (From λεισσός.)

Liza, see Ais,

“ιταί, ai (cf. λιτή), prayers, personified
as mythic beings, daughters of Jupiter, and
sistersof Ate. They are penitent and timo-
rous deprecations after the commiesion of a
fault; hence the poet describes them as lame,
wrinkled, squint-eyed maidens, since man
only unwillingly, after a fault, betakes him-
self to deprecation, 1], 9, 502 seq. [Conf.
Jahrb. Jahn und K., p. 272.]

λιτανεύω (λιτή), fut.evow), 1) to beseech,
to entreat, espec. as a suppliant for protec-
tion, Od. 7, 145; γούνων, to entreat by one’s
knees, Od. 10, 481. ef. Il. 24, 357; with infin.
following, Il. 93, 196. 2) With accus. of the
pers. to beseech or supplicate any one, 1]. 9,
581. 22, 414. (The 4 is doubled with an
augm. ἐλλιτάνευε.)

λιτή, ἡ, the act of supplication, entreaty.
prayer, Od. 11, 34. Plur. αἱ Atta, q. v.

λιτί, see λές.

Ἐλίτομαι, ἃ rare pres, for λέσσομαε, q. v.

λό᾽ for Aor. see λοέω.

λοβός, ὁ (prob. from λέπω), the lower part
of the ear, the lobe of the ear, Il. 14, 182. 1ἢ
h. 5, 8.

λόγος, ὁ (λέγω), a saying, a word ; plur.
words, discourse, only twice, Il. 15, 393. Od.
1, 57; but also in the Hymn. and Batr.

Ἐλόγχη, 7, α lance, a spear, Batr. 129.

dog, ep. for Eos, see Jove.

λοέσσαι, λοεσσάμενος, see Love.

λοετρόν, τό, ancient ep, for λουτρόν (dose).

4
«“Ἰοετροχοος.

a bath, the act of bathing, always plur.; com-
monly Segue λοετρά, warm bath, 1], 14, 6;
but λοετρὰ ᾿Ὠκεανοῖο͵ 1]. 18, 489. Od. 5, 275.
The contr. form stands only in h. Cer. 50.

Losrpoyoog, ov, old ep. for λουτροχόος
(zéw), prop. pouring out water for bathing ;
τρίπους, ἃ bathing-kettle, i. 6. ἃ three-footed
kettle, in which water for bathing was warm-
ed, Il. 18, 346. Od. 8, 435; subst. ἡ λοετροχόος͵
the maid who prepares a bath, Od. 20, 297.

λοέω, ep. form of dovw, from which λοέσ-
aut, λοέσσασϑαι etc., see ove.

λοιβή, ἡ (λείβω), dropping, pouring out ;
only in a religious sense, that which is poured
out, a libation, eomm. with wine; connected
with χκνίσσα, 1]. 9, 500. Od. 9, 349.

λοίγιος, ov, poet. (Aotyos), bad, sad, ruin-
ous, mischievous; ἔργα, pernicious things, Il.
1, 518; οἴω dolyt ἔσσεσϑαι, 1 think it will be
ruinous, * Il. 21, 533.

λοιγός, 6, (akin to λυγρός), destruction,
mischief, ruin, death, ἘΠ. 1, 67. 5, 603. 9,
495; spoken of the destruction of the ships,
* 11. 16, 80.

λοιμός: 6 (akin to αὐμη)͵ pestilence, a pesti-
lential and deadly sickness, contagion, * Il. 1,
61. 97.

λοισϑήϊος, ov, ep. for λοίσϑιος (Acta Fos),
reluting to the last, λοισϑήϊον ἄεϑλον, a prize
(or the last, I. 23, 785; aleo subst. ta λοισϑηΐα,
* Tl. 23, 751.

λοῖσϑος, ov (λοιπός), the last, the extreme,
Il. 23, 536. f

Aoxpot, οἱ, the Locrians, inhabitants of
the district of Locris in Hellas, who were
divided into two races: the Epicnemidian or
Opuntian at Mount Cnemis, and the Ozola,
on the Corinthian gulf. The first only are
mentioned by Hom., Il. 2, 527.

“λοξοβάτης, ov, ὃ, going obliquely, an epi-
thet of the crab, Batr. 297.

λοπός, ὁ (λέπω), a shell, a rind, a skin;
κφομίοιο, an onion-skin, Od. 19, 233. T

* Loven, ep. form of Aovw, from which ἐλού-
soy, ἢ. Cer. 290.

ἐλουτρόν, τό, contr. for Aoergor.

λούω, ep. resolved λοέω, λουέω, imperf.
ἐλούεον, aor. 1 ἔλουσα, ep. λοῦσα, infin. λοέσ-
σαι, part. Aoveas, ep. λοέσσας, fut. mid. λοέσ-
σομαι, aor. 1 ἐλουσάμην, ep. λουσάμην͵ with
this the infin, λοέσσασϑαι, part. λοεσσάμενος,
perf. pass. λέλουμαι, Il. 5, 6. Inthe pres. and

929

Aoyzos.

forms λούεσϑαι and λοῦσϑαι, Od. 6, 216;
imperf. ἐλόεον, Od. 4, 252; also an old aor.
2 ἔλοον, from the root 402, from which doz,
Od. 10, 361; door, ἢ. Ap. 120; to wash, to
bathe, always spoken of human beings, tive
ποταμοῖο donuty, 1]. 16, 669; of horses only,
fl. 23, 282. Mid. to wash or bathe oneself,
very often ἐν ποταμῷ, Od. 6,210; and πο-
ταμοῖο, in the river, ll. 6, 508. 15, 265; spo-
ken of Sirius: λελουμένος ’ Qxsavoto, having
bathed in Oceanus, i.e. when he rises, Il.
5, 6.

λοφάδια, see καταλοφάδια.

λοφίη, ἡ (λόφος), the neck, with long, stiff
hair, spoken of the boar: the bristles, Od. 19,
446. Τ

λόφος, 6 (λέπω), 1) the neck, prim. of
draught-animals, which was rubbed by the
yoke in drawing, I!. 23, 508; then, of men,
Il. 10, 673. 2) @ crest, commonly made of
the mane of horses, which was placed ina
conical elevation (φίλος) upon the helmet,
Il. 6, 469; having colored hair, v. 537. Od.
22, 124. 3) a hill, an elevation, Od. 11, 596.
16, 471. ἢ. Ap. 520. In this signif. it is not
found in the IL

λοχάω (λόχος), aor. infin. λοχῆσαι, fut. mid.
λοχήσομαι, part. aor. 1 λοχησάμενος, 1) to
luy an ambuscade, 1]. 18, 520. Od. 4, 487. ὃ)
With accys. to waylay any one, fo lie in am-
bush for any one, Od. 14, 181. 15, 28. Mid.
as depon. to place oneself { in ambush, Od. 4,
388. 463. 13, 268; with accus. τινά, to way-
lay any one, only Od. 4, 670.

Ἐλοχεύω (λόχος), fut. ow, to bring into the
world, to bear, spoken of the mother, h. Merc.
230.

λόχμη,
430. Τ

λόχονδε, adv. (λόχος), to an ambuscade,
Il. 1, 227. Ou. 14, 217.

λόχος, ὁ (from λέγω or AEXL2), 1) con-
cealment, ambush, prim. spoken of place, Il.
1, 227. 11, 379; of the Trojan horse: χοῖλος
or πυκινὸς λόχος, Od. 4, 227. 8, 515. 11, 525.
2) ambuscade, as an action, the act of way-
laying, Il. 18, 513. 24,779. Od. 4,441; λόχος
γέροντος, the way to sieze the old man, Od.

ἡ (λόχος), a lair, a thicket, Od. 19,

| 4, 395. 3) ambuscade, spoken of the force

composing it, 1]. 4, 392. 6, 189. λόχον ἀνδρῶν
ἐςίξεσθϑαι, to place oneself in the ambush of
men, Ii. 13, 285. 8, 522; hence, generally,

imperf. are found the common and shortened | 4) a troop, a company of warriors, Od. 20, 49.

Avyé.

"λύγξ, ὃ, gen. Avyxos, a lynx, h. 18, 24.

λύγος, 0, Abraham’s balm, vitex agnus
castus, Lino,, a kind of shrub, like willow ;
and gener. a willow, a rod, an ozier twig,
Od. 9, 427. 10, 167; didn μόσχοισι λύγοισι,
he bound them with tender willows: thus
Heyne, Il. 11, 105; for Apoll. explaine μόσχοι
by ἁπαλαῖς καὶ νεαῖς. Others consider λύ-
γοισι 88 δὴ adj., and μόσχοισι as subst., as
Koppen and Voss: with willow rods, cf. μό-
σχος.

λυγρός, ή, ov (Avge), that which causes
sighs; sad, gloomy, lamentable, miserable,
wretched. 1) Spoken prim. of human" con-
ditions : ὄλεθρος, γῆρας, ats, ἄλγος; τὰ λυ-
yea, sad things, Il. 24,531. Od. 14, 226; εἴ-
ματα, miserable garments, Od. 16, 457:
apparently active, pernicious, destructive,
φάρμακα, γαστήρ, Od. 4, 230. 17, 473. 2)
Of men: sad, miserable, i. e. weak, coward-
ly, Il. 13, 119. Od. 18, 107; but = bad, de-
structive, Od. 9, 454. Adv. λυγρῶς, miserably,
wretchedly, πλήσσει», 1]. 5,763. Cf. dev-
γαλέος.

λύϑεν, ep. for ἐλύϑησαν, see Avo.

λύϑρον, τό or λύϑρος, ὁ (Aiwa), prop. a
stain of blood; in Hom. the blood which
flows from wounds, the blood of slaughter ;
accord. to the Gramm., blood mixed with
dust, Il. 11, 169; always dat. αἵματε καὶ λύ-
Seo πεπαλαγμένος, defiled with blood and
the dust of battle, Il. 6, 268. Od. 22, 402, 23,
48.

λυκαβᾶς, αντος, 0, the year, * Od. 14, 161.
19, 306 (probably from λύκη and βαίνω, the
course of light, the progress of the sun; Eus-
tath. strangely derives it from λύκος and
Baiyw, because the days follow one another
like wolves, which in passing over a river
are said to seize one another by the tail.)
[Accord. to Jahrb. Jahn und Klotz, p. 272,
light-walker, the composit. requiring an act.
signif. ]

“Abxastos, ἡ, ἃ town in the southern part
of Crete, Il. 2, 647.

“υκάων, ovos, ὁ, 1) ruler of Lycia, fa-
ther of Pandarug, Il. 2, 826. 4, 88. 2) son of
Priam and Laothoé, II. 3, 333. Achilles took
him prisoner, and sold him to Lemnos; he
escaped, and was finally slain by Achilles,
Il, 21, 35 seq.

λυχέη, 7, sc. δορά, prop. adj. from λύκος,
a wolf-skin, Il. 10, 459. Τ

324 :

gv
“ίνχτος.

“Ἱυκηγενής, οὔς, ὁ (Auxla, γένος), one born
in Lycia (V. Lycian). Apollo was ἃ national
deity of the Lycians, Il, 4, 101. 119. Another
deriv. is from Avxy, light, the father of the
light, in allusion to the rising sun. This
contravenes the usus log. because γενής in
compos. is always passive. [ Accord. to K.
O. Maller Geech. Hallen. St. 2 Th. S. 302,

Avuny vig == light-born, not one born in Ly-
cia, cf. ἢ. Apoll. 440 seq. See Jahrb. Jahn
und K. p. 272.]

Avxin, ἡ, Lycia, 1) ἃ district in Asia
Minor, between Caria and Pamphylia, nam-
ed by the Gramm. Great Lycia, 11. 2, 877.
2) a district in the north of Asia Minor, at
the foot of Ida, from the river AZsepus to the
city Zelea. This the Gramm. call Lesser
Lycia, Il. 5, 173. Also adv. 1) Avxinder,
from Lycia. 2) -Avxiyvds, to Lycia.

Avxiot, oi, the Lycians, 1) the inhabit-
ants of the district of Great Lycia, who were
governed by Sarpedon, Il. 2, 876. 6, 194. 2)
the inhabitants of the district of Liule Lycia,
led by Pandarus, Il. 15, 486.

“Ἱυκομήδης, ove, ὁ, son of Creon, a Beo-
tian, one of the seven heroes, who command-
ed the watch at the trench, II. 9, 84. 12, 366.
17, 345. 346.

“Ἱνκόοργος, ὃ, ep. for ““υκοῦργος, 1) son
of Dryas, king of the Edones in Thrace, the
insulter,of Bacchus. He persecuted the god,
so that he fled to Thetis in the sea. The
gods for a punishment made him blind, and
he Jived but a short time, Il. 6, 130 seq. 9)
son of Aleus, king of Arcadia, grandfather
of Agapenor, he slew Arefthous, and pre-
sented his club to Ereuthalion, Il. 7, 142 ᾿ 866.
(According to Damn, from λύχος nde ὀργή,
wolf-spirited ; more correctly from ἔργω,
aol f- slaying, cf. Hdt. 7, 76.)

λύκος, 0, a wolf, often used as a figure of

ferocity and greediness, Il. 4, 471. 16, 156.
Od.

Avxogortyg, ov, ὁ, 1) a Trojan, slain
by Teucer, Il. 8,275. 2) Another reading
for IToAuqortye, q. v.

“Ἱνκόφρων, ονος, 6, son of Mastor, from
Cythera, a companion of Telamonian Ajax,
Il. 15, 430 seq.

Avxtos, 7, an ancient town in Crete, east
of Cnossus, a colony of Lacedeemonians, IL
2, 647. 17, 611; ia Polyb. Arrros, (accord.
to Herm. Crepusca.)

Avxwy.

Ayxoy, vos, 6, ἃ Trojan slain by Pen-
eleus, II. 16, 335 seq.

λῦμα, ατος, τό (Ave, dove), uncleanness,
dirt, filth, defilement; Il. 14, 171; the dirty
water which is poured away after a purifi-
cation, *II. 1, 314.

λυπρός, fly ὄν (λυπηρφός), sad, wr etched,
miserable, epith. of Ithaca, Od. 13, 243. 1

* Avon, 4, a lyre; a seven-stringed instru-
ment, said to have been invented by Mer-
cury, h. Merc. 423. It had, in like manner
with the cithara, two sides, which however
were less curved. Its sounding-board was
shaped like the turtle-shell, for which reason
it did not stand upright, but was held be-
tween the knees. Its tone was stronger and
sharper than thatof the cithara, see Forkel’s
Gesch. der Mus. 1. p. 250.

“Ζυρνησός, ἡ (Avernocos), 8 town in My-
sia (Troas), in the kingdom of Thebes, the
residence of king Mynes, Il. 2, 690. 19, 60.
20, 92.

A bouv3oo¢,6, Lysander, a Trojan, wound-
ed by Ajax, Il. 11, 491.

λῦυσιμελής, ἕς (μέλος), relaxing the limbs,
ὕπνος, * Od. 20, 57. 23, 343.

λὕσις, ws, 7 (Avo), the act of loosing, re-
solving ; hence, setting free, liberating, 9α-
νάτου, from death, Od. 9, 421; espec. ran-
soming from slavery, II. 24, 655.

λύσσα, 1, frenzy, madness, always spoken
of warlike rage, ἘΠ]. 9, 239. 21, 542.

λυσσητήρ, ῆρος, ὁ, one furious or frenzied,
a raver, κύων, 1]. 8, 299. t

λυσσώδης, ες (εἶδος), like one raving or
mad, spoken of Hector, Il. 13, 53. 1

λύχνος, ὁ (ATKID), a light, a lamp, Od.
19, 34, 1 and Batr.

λέω, fut. λύσω, aor. 1 ἔλυσα, fut. mid. λέσο-
poe, aor. 1 ἐλυσάμην, perf. pass. λέλύμαι, 3
sing. optat. λελῦτο for Aedvito, Od. 18, 238;
aor. pass. ἐλύϑην, and ep. pass. aor. without
union vowel ἐλύμην, from this: λύτο and λύ»-
to. I) Act. fo loose, i.e. 1) to unbind or
make loose any thing from an object, with
accus. ϑώρηκα, ζωστῆρα, Corny, Od. 11, 245,
cf. ξωνή, frequently, ἱστέα, πρυμνήσια, Od.
(not in the I].), ἀσκόν, Od. 10,47. ὃ) Spoken
of horses: fo unyoke, to unharness, ἵππους ἐξ
or ὑπὲξ ὀχέων, ὑπὸ ξυγοῦ, vp ἅρμασιν, 1]. 5,
369. 8, 504. 643, 18, 244. c) to release, to
free from fetters, Il. 15, 22; metaph. teva xa-
xotntos, to release any one from misery, Od.

325

Atay.

5, 397; espec. to liberate, to release any one
from imprisonment, teva ἀποίνων, for a ran-
som, Il. 11, 106; without ἀποένων, 1]. 1, 20.
29. 2) to dissolve, to dismiss, to loose, ἀγορή»,
Il. 1, 305. Od. 2, 257; pags. λύτο δ᾽ ayo, H.
24, 1; νείκεα, to dismiss contest, Il. 14,205. Od.
7,74; metaph. λύειν γυῖα, γούνατα, to loose
the limbs, i.e. to relax them, to deprive them
of power, Il. 4, 469. 5, 176. 16, 425 seq.; fre-
quently = ο kill, also λύειν μένος, Od. 3, 450;
but spoken also of one fatigued, sleeping,
terrified, pass., Il. 7, 16. 8, 123; λύϑεν δέ οἱ
ἅψεα πάντα (of sleep), Od. 4, 794 ; λύτο you-
yata καὶ ἤτορ, knees and heart trembled,
Od. 4, 703; again: λύϑη ψυχή, μένος, 1]. 5,
296. 8, 315, hence generally : to dissolve, to
destroy, to ruin ; λέλυνται σπάρτα, the ropes
are ruined, I]. 2, 135; λύειν κάρηνα, κρήδεμνα
πόλιος, to destroy the citadels, the battle-
ments, 1], 2, 118. 16, 100. Od. 13, 388. 11)
Mid. 1) to unloose for oneself, ἵμαντα, II.
14, 214; ἵππους, to unyoke his horses, Il. 23,
7. 11; τεύχεα an’ ὦμων, to take off the arms
for themselves, viz. from the dead, Il. 17, 318.
2) to ransom any one for oneself, ϑυγατέρα,
Il. 1, 13. 10, 378. Od. 10, 284. (v is short,
long only before σ, twice ¥v in the a and
imperf. Od. 7, 74. Il. 23, 513.)

λωβάομαι, depon. said (λωβη), aor. cere
βησάμην, to treat with insult, to abuse, to re-
vile, Il. 1, 232. 2,242; with accus. τινὰ λώβην,
to offer an ingult to any one, ἘΠ|. 13, 623.

λωβεύω (λώβη) = λωβάομαι, to insult, to
deride, to revile, τινά, * Od. 23, 15. 26.

λώβη, 77, insulting treatment, in word and
ded, abuse, insult, injury, indignity. λώβην
τῖσαι, to expiate ‘the injury, Il. 11, 142;
and ἀποδοῦναι, Il, 9, 387; in connection
with αἶσχος, mockery and insult, Il. 13, 622.
Od. 18, 225; an occasion of insult, Il. 3, 42.
7, 97.

λωβητήρ, ἦρος, 6 (λωβάομαι), 1) a re-
viler, 11. 2, 275. 2) a vile man, a villain,
ἘΠ), 24, 239.

λωβητός, ἥ, Ov (λωβάομαι), shamefully
treated, insulled. λωβητόν τιγα τιϑέναι, to
overwhelm one with insult, Il. 24, 531. f

λωΐτερος, 7, ov, see λωΐφν.

λωΐων, ov, gen. ονος (Aa), irreg. compar.
of ἀγαϑός, more desirable, more agreeable,
better, only in the neut. Hl. 1, 229. 6, 339;
from which a new compar. λωΐτερος, ἡ, or,
with ἄμεινον, Od. 1, 376. 2, 141.

Ann.

Awan, 7, poet. (λέπω), a covering, a wool-
len garment, a robe, Od. 13, 224. f

λωτεῦντα, sce λωτόεις.

λωτόεις, Econ, εν, poet. (λωτός), overgrown
with lotus, πεδία λωτεῦντα, contr. for λωτοῦντα
from λωτόεντα, plains full of lotus-trefoil, 1.
12, 283. {7 Aristarch. here wrote λωτοῦντα;
others consider it as a particip. of a verb not
elsewhere found, λωτόω = λωτίζω.

λωτός, 6, 1) the lotus, lotus-trefoil, a spe-
cies of trefoil used as food for horses, grow-
ing in the moist low-lands of Greece and
Troy; according to Voss, ad Virg. Georg.
2, 84, trifolium melilotus Linn. 1]. 2, 776. 14,
384. Od. 4,603. 2) the lotus-tree, later also
called the Cyrentan lotus, akind of tree with
a swect fruit, on the African coast, upon
which some of the inhabitants chiefly lived.
According to Hom. Od. 9, 84, it was the food
of the Lotophagi. This species of tree is
described by Hdt. 2,96; he compares its
fruit in size with the berry of the mastich-
tree, and in taste with the date. According

M.

M, the twelfth letter of the Greek alphabet;
in Hom. the signof the twelfth rhapsody.

#, 1) Withapostroph. for με. 2) Rare-
ly and only ep. for μοι, as II. 9, 673; ef.
Thiersch Gram. § 162. 2. Anm. 2.

μά, a particle of asseveration, connected
with the accus. of the deity or thing by which
one swore. It stands 1) Prim. in negative
clauses: ov μὰ γὰρ ᾿Απόλλωνα, no, by Apollo,
Il. 1, 86. 23, 43. Od. 20, 339. 2) Connected
with ναί, it stands affirmatively: vai μὰ τόδε
σκῆπτρον, verily, by this sceptre, Il. 1,234.

* μάγειρος, ὁ (μάσσω), a cook, Batr. 40.

Μάγνητες, oi, sing. Μάγνης, ητος, 6, the
Magnetes, inhabitants of a district of Thes-
saly, Magnesia, a Pelasgian race, deriving
its origin from Magnes, son of Aolus, 1]. 2,
756.

* μάζα, 7 (μάσσω), kneaded dough and
barley-bread prepared from it, κυρβαίη μάζα,
Ep. 15, 6.

patos, ὃ, α breast, a pap, distinct from

326

wv
Matuao.

to Sprengel. Antiq. Botan. p. 51, it is the
rhamnus lotus Linn., or Zizyphus lotus. |: |
is now known in Tunis and Tripoli under the
name jujuba. From “the words ὥνθ ἐὸν εἰ-
dag, Od. 9, 84, it has been incorrectly conclu-
ded that Homer intended a plant; cf. Migu- |
el. Hom. Flor. p. 18.

Awtogayot, oi, the Lotophagi, i. e. the
lotus-eaters (see λωτός), a peaceable, hospita-
ble people, to whom Ulysses came from Cy-
thera, after a ten days’ voyage, Od. 9,8...
Without doubt, they must be sought on the
Lybian coast, according to Volcker’s Hom
Geogr. p. 100, at the Syrta Minor. Accord.
to Hdt. 4, 177, they were upon a cape notfzr
from the Gindanes; according to most an
cients, on the island Meninx, now Zerbi. |

λωφάω (λόφος), fut. yom, prop. spoken ol |
draught-cattle, which being unyoked, an:
having the neck at liberty, rest; generally,
to rest, to recruit, 11, 21, 292; κακὼν, to recru::
oneself from miseries, Od. 9, 460; see χατα:
λωφάω.

στέρνον and στῆϑος, Il. 4,528. 2) Chiefly οἵ
a woman, the maternal-breast, 11]. 22, 80. ὃς
24,58. Ou. 11, 448.

MAO, obsol. root of parFare.

pata, 7, mother, a friendly mode of ad-
dressing aged women, * Od. 2, 349. 19, It
(later, a wet-nurse,). h. Cer. 147.

Maia, 7, poet. also Macs, ados, ἡ, Od. li.
435; Maja, Mata, daughter of Atlas av:
Pleione, mother of Mercury by Jupiter, b
Merc. 3.

Μαίανδρος, ὁ, Meander, a river in Ionia
and Phrygia, famed for its manifold sinuos-
ties, which flows into the Icarian sea, nea:
the city Miletus, now Meinder, Il. 2, 869.

Matas, ados, 7 = Maia, q. ν.

Μαιμαλίδης, ov, ὃ, son of Memalus=
Pisandrus, 1]. 16, 194.

μαιμάω (μαίω), poet. aor. 1 ep. μαέμησα,
often in the ep. form μαιμώωσι, μαιμώωσα for
μαιμῶσι, μαιμῶσα, to desire earnestly, torush
impetuously, to rage, Il. 15, 742; αἰχμὴ par

Meaipow.

μώωσα, the rushing spear, Il. 5, 661. 15, 542.
περὶ δούρατι χεῖρες μαιμῶσιν, iL 13, 78. ἢ v.
75; metaph. μαέμησέ of ἥτορ, violently was
a heart agitated, Il. δ, 670.

μαιμώω, μαιμώωσα, Bee μαιμάω.

μαινάς, adoc, ἡ (μαίνομαι), a frenzied,
raging female, ll. 22, 460. ¢ ἢ. Cer. 386.

μαίνομαι, depon. pass. (£42), only pres.
and imperf., 1) to become frenzied, to rave,
to be furious, to rage. a) Comm. spoken of
the gods and men, in regard to an attack in
battle, Il. 5, 185. 6, 101. Od. 11, 537; also of

anger, Il. 8, 360; of Bacchus: to be under | 54

the influence of divine enthusiasm, of pro-
phetic frenzy, Il. 6, 132; of the drunken, Od.
18, 406, 22, 298. ὁ) Of inanimate things;
of hands and of the spear, 1]. 16, 75. 245. 8,
111; of fire, 1]. 15, 606.

μαίομαι, depon. mid. (AM), to touch,
espec. to seek, to search into, Od. 14, 356. ἢ.
Cer. 44; with accus. κευϑμῶνας, Od. 13, 367;
only pres.and imperf. (ἐπὲ χερσὶ μάσασϑαι,
Od. 11, 591, belongs to ἐπιμαίομαι.) * Od.

Maiga, ἡ (the sparkling), 1) daughter of
Nereus and Doris, Il. 18, 48. 2) daughter of
Pretus and Antea, a companion of Diana;
she was, ata later period, whenshe bore Lo-
crus by Jupiter, slain by the goddess, Od. 11,
326.

Maiwy, ovog, ὃ, son of Hemon, a Theban,
leader of the ambuscade with Polyphontes,
Il. 4, 394 seq.

Ἐμάκαιρα, ἢ. Ap. 14; see μάκαρ.

μάκαρ, αρος, ὃ, 7, pecul. poet. fem. μά-
καιρα, superl. μακάρτατος, ἡ, ov, 1) happy,
blessed, prim. spoken of the gods, F208 μάκα-
ρες, IL 1,339; but of μάκαρες, the happy dead,
Od. 10, 299. 2) Spoken of men: happy, i. e.
rich, opulent, Il. 3, 182. 11, 68. Od. 1, 217. 6,
158. σεῖο δ᾽, ᾿χιλλεῦ, οὔτις ἀνὴρ μακάρτατος,
in comparison with thee was no one the most
happy, or, no one was so entirely happy as
thou, Od. 11, 483, where the compar. would
naturally be expected; see Thiersch Gram.
§ 282, 5.

Μάκαρ, egos, 6, son of ASolus, king of
Lesbos, Il. 24, 544. ἢ. Ap. 37.

μακαρίζω (μάκαρ), to esteem happy, τινά,
any one, * Od. 15, 538. 17, 165.

μακεδνός, 7, ον, poet. μακεδανός, long,
slender, epith. of the poplar, Od. 7, 106. T

μάκελλα, ἡ (xéldw), a broad mattock, a
shovel, a spade, Il. 21, 259. 1

327

mM «λαχός.

μακρύς, ἥ, όν bibl μῆκος), compar.
μακρότερος, ἢ, OY, Ῥοεί. μάσσων, ov, Od. 8,
203; superl. μακρύτατος, 7, or, ep. μήκιστος;
Tora: 1) Spoken of space: long, i. e. far-
reaching, δόρυ, ἔγχος ; but also of’ distance
up and down: high, Ὄλυμπος, οἴρεα, ἐρινέος;
μάκρα φρείατα, deep welle, II.21, 197; again:
Jar, μακρὰ βιβάς, βιβῶν, far-striding, Il. 3,
22. 7,213; spoken of the voice : μακρὸν ai
tty, to cry afar, 1. 6. aloud, Il. 3, 81. 5, 101.
2) Spoken of time: long-lasting, ἢ ὙΜΈΝΙ ves,
Od.; dwg, a long-cherished wish, Od. 23,
μάκων, BEE μηκάομαι. ᾿
μάλα, adv., compar. μᾶλλον, superl. μά-
λιστα, A) pada, very, exceedingly, entirely.
a) Strengthening a single word (adv., 86}.
and verb): μάλα πάντες, entirely all: μάλα
πάγχυ, altogether; εὖ μάλα, very well; μαλ
atel, for ever and ever; with compar. μάλα
δα τεροξ: much before or earlier, Il. 10, 124.
[b) With ἀλλά, having a compar. force =
sed potius, but rather, Od. 6, 44.] c) Estab-
lishing and affirming an entire clause: glad-
ly, certainly, by all means, ued ἕψομαι, gladly
will I follow, Ll, 10, 108. ef. Od. 4,733. Often
ἢ μάλα, yes certainly, and ἢ μάλα δή. ἀλλὰ
μάλα, but rather, Od. 4,472; εἰ μάλα, εἰ καὶ
μᾶλα, although greatly, comm. with optat,,
and μάλα πέρ, καὶ μάλα περ, with particip. in
the same signif. 3) Compar. μᾶλλον, more,
more strongly, more vehemently. It is often
strengthened by πολύ, ἔτι, καί, also καὶ μᾶλ-
λον, and rather, much more, Il. 8, 470. 13,
638. Od. 18, 154. ὃ) rather, Il. 5, 231. Od.
1, 361. c) Also with compar. μᾶλλον ῥηΐ-
tegot, still [much] more easy, Il. 24, 243.
εἰ) On the omission of μᾶλλον with βούλομαι,
see this word. C) Superl. μάλιστα, most,
most strongly, for the most part, chiefly, espe-
cially, exceedingly, with the positive as a pe-
riphrastic superl. Il. 14, 460; it also stands
for the purpose of strengthening it with
a superl. ἔχϑιστος μάλιστα, Il. 2, 220. 24,
334.
μαλακός, ἡ, ὁν (μαλός), compar. μαλακώ-
τερος, soft, mild, gentle, tender. 1) Spoken
of corporeal things: evn, xdag. μαλακὴ
γειός), a mellow fallow-field, Il. 18, 541; λει-
pov, Od. 5, 72. 2) Metaph. soft, mild, gentle,
Gavatos, ὕπνος, Il. 10,2. Od. 18, 202 ; ἔπεα,
Il. 6, 337; of the slain Hector Achilles says:
[ἢ "μάλα δὴ μαλακώτερος ἀμφαφάασϑαι' Ἕκτωρ,

Mahan. ¢

certainly, Hector is now much more easy to
be handled, Il. 22, 373. Adv. μαλακῶς, gen-
tly, softly, Od. 3, 350. 24, 255.

« μαλάχη, ἡ (μαλάσσω), mallows, Batr.
161.

Μάλεια, ἡ, ep. for Μαλέα, Od. 9, 80; and
Μαλειάων ὅρος, Od. 3, 287; Madey, Od. 14,
137; Malea, a promontory in the south-east-
ern part of Laconia, dangerous to naviga-
tors, now Cap Malio di St. Angelo, Od. and
h. Ap. 409.

μαλερός, 1, ὅν (μάλα), fierce, violent,
strong, epith. of fire, * Il. 9, 242. 20, 316. 21,
375.

μαλθακός, 7, 0» (poet. for μαλακός), soft,
tender, ἄνϑος, h. 30, 15; metaph. cowardly,
uiyuntys, 11. 17, 5688.

μάλιστα, μᾶλλον, superl. and compar. of
μάλα.

μᾶν, Dor. and old ep. for μήν, as ἃ particle
of asseveration: truly, certainly, by all means,
verily. 1) Standing elone, Il. 8, 373; ἄγρει
μάν, ἂρ! on! 2) Strengthened: 7 pay, yea
verily, Il. 2, 370. 3) With negat. ov por,
surely not, certainly not, Il. 12, 318; μὴ paw,
Il. 8, 512. Od. 11, 344; see μήν.

μανϑάνω (MAGN), aor. 2 ἔμαϑον, ep.
uadoy and ἔμμαϑον, only in the aor. to learn,
to have learned, i. 6. to understand, κακὰ
Zoya, Od. 17, 226. 18, 362; and with infin.
Il. 6, 444.

Ἐμαντείη, ἡ (μαντεύομαι), prophecy, the
act of prophesying, h. Merc. 533; plur. 472.

μαντεῖον, τό, lon. and ep. μαντήϊον, pro-
phesying, a response, an oracle, Od. 12, 272. f

μαντεύομαι, depon. mid. partis), to com-
municate an oracle, to prophesy, Il. 2, 300;
with accus. κακά, Il. 1, 107; τινί τι, Il. 16,
859; without accus. Il. 19, 420; and gener.
to predict, Od. 2, 170.

Μαντινέη, 7, ep. and lon. for Mavtivera,
Mantinéa, a town in Arcadia on the river
Ophis, north of Tegea, Il. 2, 607.

Maytiog, 6, son of Melampus and brother
of Antiphates, Od. 15, 242 seq.

μάντις, tog, ὁ (from μαίνομαι), prop. one
entranced, one inspired by ἃ deity, who
unveils the future; a seer, a prophet, who
penetrates the future, both with and without
external omens. This name also often com-
prehends those who divine by birds, dreams,
and sacrifices, Il. 1, 62. Od. 1, 201.

μαντοσύνη, ἡ, the art of prophecy, the

328

Μαρπησσα.

art of divination, Il. and Od.; also plor. 1.2
832.

(μάομαι), see μαίομαι.

Μαραϑών, ὥνος, 6 and ἡ, ἃ village and
borough in Attica, on the eastern coaet, late:
famed for the overthrow of the Persians
named from the fennel (μάραϑο») growing
there, Od. 7, 80.

μαραΐίνω, aor. 1 ἐμάρᾶνα, bh. Merc. 140:
aor. pass. ἐμαράνϑην, 1) Act. to extinguish.
ἀνϑρακίην, ἢ. Merc. 140. 2) Pass. to be er-
tinguished, to burn out, to cease to burn, * I.
9, 212, 23, 228,

μαργαίνω (μαργόρ), to rave, to be frantic,
to be boisterous, ἐπί τινα, ἢ. 5, 882. Ὁ

μάργος, 7, ov, raving, raging, boisterous.
Od. 16, 421; γαστήρ, Od. 18,2; foolish, irra-
tional, * Od. 23, 11.

Μάρις, tos, ὃ, son of Amisodarus, a Ly-
cian, wounded by Antilochus, IL. 16, 319. 327.

μαρμαίρω (algo), to glimmer, to twinkle.
to shine, to sparkle, for the most part spoken
of the splendor of metals, Il. 12, 195. ὄμματα
μαρμαίροντα, the sparkling eyes (of Venus)
*I1. 3, 397.

μαρμάρεος, én, εον (uapuaiom), gleaming.

shining, beaming, epoken of metals espec.
αἰγίς, ἄντυξ, Il. 17, 594. 18, 450. adc peag., the
gleaming sea (in a calm), 1]. 14, 273.

μάρμαρος, ὁ (μαρμαίρω), in Hom. stone.
a block of stone, with the idea of shining, IL
12, 380, Od. 9, 499; and adj. πέτρος μάρμα-
ρος, the gleaming stone, II. 16, 735.

μαρμαρυγή, 7 (μαρμαρύσσωλ)͵ splendor. |

radiancy, twinkling, metaph. the quivering.

rapid movements of the feet, spoken of danc- _

ers, Od. 8, 265. ¢ ἢ. Ap. 203.

μάρναμαι, depon. mid. lon. and poet. infir.
μάρνασϑαι͵, only pres, and imperf. like toze-
μαι, pres. optat. uagvotuny, Od. 11,513 (prob.
from pan), to fight, to do battle, to contend.
a) Comm. spoken of war: t:Ȏ, dat. of pers.
with one, comm. against one, I]. 9, 327. Od.
22, 228; rarely ἐπί τινε, Il. 9, 317. 17, 148;
and dat. instrum. χαλκῷ, ἔγχει; περέ τιτος.
about or over one, It. 16, 497; but περὲ ἔρε-
δος, to contend from discord, Il. 7, 301. δ)
to contend, to dispute, with words, 1}. 1, 257.

Μάρπησσα, 7, daughter of Evenus, wife
of Idas. She was carried away by Apollo,
but Idas received her again, II. 9, 557; see
Idas [Ἴδης], and Evenus. (From μάρπτω,
one seized.)

Maoxra.

1) to lay hold of, to seize, to hold, with accus.
Od. 9, 289; ἀγκάς τινα, to embrace any one
with the arms, Il. 14, 346; χεῖρας σκαιῇ, 1].
21,489. 2) to touch, to overtake, τινὰ ποσί,
Il. 21, 564; χϑόνα ποδοῖϊν, to touch the earth
with the feet, Il. 14,228; spoken of the light-
ning of Jupiter: μάρπτειν ἕλκεα, to inflict
wounds, II. 8, 405.519; metaph. ὕπνος ἔμαρ-
τττε αὐτόν͵ sleep overtook him, Il. 23, 62. Od.
20, 56; γῆρας, Οὐ. 24, 390,

μαρτυρίη, ἡ (udozvg), wiiness, testimony,
Od. 11, 325. t

929

μάρπτω, poet. fut. μάρψω, aor. 1 ἔμαρψα, |

|

Μαχομαιε.

* uaoyadn, 7, the shoulder, and the armpit,
ἢ. Merc. 242,

ματάο) (μάτην), aor. 1 ἐμάτησα͵ to be inac-
tive, to delay, to loiter, Il. 16, 474. 23, 510;
spoken of horses: μὴ--ματήσετον for ματηση-
τον, * Il. 5, 233,

ματεύω (MAM), poet. = μαστεύω, to seek,
to look up, Il. 14, 110. Ὁ

*uatny, adv. in vain, to no purpose, ἢ
Cer. 309.

ματίη, ἡ (μάτην), α vain undertaking, a

fruitless attempt, levity, Solly, Od. 10, 79. f

μάχαιρα, ἡ (akin to μάχη), a large knife,

ειάρτυρος, ὃ, ep. for μάρτυς, a witness, in! @ dagger, a sabre, which hung beside the

the sing. only Od. 16, 423; often in the plur.
μάρτυροι ἔστων (plur. with dual), II. 1, 338.

* μάρτυς, υρος, ὃ, a wilness, ἢ. Merc. 372.

Méoor, ὠνος, ὃ, son of Evanthes, priest
of Apollo at Ismarua in Thrace, who pre-
sented Ulyssea with wine, Od. 9, 197 seq.

Meons, τος, 7, ἃ town in Argolis, later
the port of Hermione, 1]. 2, 562.

μάσσων, ὁ, ἧ, Neut. μᾶσσον or μάσσον,
irreg. compar. of μακρός, longer, greater, Od.
8, 203.

μάσταξ, axoc, 7 (μαστάζω), 1) that with
which one chews, the mouth, Od. 4, 287. 23,
76. 2) food, nourishment, espec. that which
birds place in the beaks of their young.
»εοσσοῖσι προφέρει μάστακ for μαστακα( τρο-
φήν», Schol.), Il, 9, 324. Others explain, μά-
orext, in the beak.

πὰσεϊζῶ (μάστιξ), aor. ep. μάστιξα, to
wield the whip, to whip, to lash, ἵππους, II. 5,
768; often with infin. μάστιξεν δ᾽ ἐλάαν, he
whipped, in order to drive, Il. 5, 366. Od. 3,
48 1. another form i is μαστέω. )

μάστιξ, ιγος, ἢ (μάσσω), ep. also μάστις,
from this dat. waott for μαστιι, 1]. 23, 500;
accus. μάστιν, Od. 15, 182; a whip, ascourge,
for driving horses, Il. 5, 226, 748, 2) Metaph.
strife, punishment, διός, Il. 12, 37. 13, 812,

pasts, 7, lon. and ep. for μάστιξ, q. v.

μαστίω, poet. for μαστέζω͵ to lash, 1]. 17,
622. Mid. spoken of lions: οὐρῇ plevpae
μαστίεται, he lashed his sides with his tail,
* UL. 20, 171.

Macrogidns, ov, ὁ, son of Mastor = Hali-
therses, Od. 2, 158 ; = Lycophron, Il. 15, 430.
438.

Maorwe, ορος, 6,
phron from Cythera, Il.
therses, Od.

1) father of Lyco-
2) father of Hali-

42

sword, and which was used particularly in
slaughtering victims, a sacrificial knife, 1].
3, 271. 18, 597; Machaon also used it for
cutting out an arrow, *Tl. 11, 844.

Μαχᾶων, Ὄνος, ὁ, voc. ΜΙαχᾶον, son of
Esculapius, ruler of Tricca and Ithome in
Thessaly, distinguished for his medical skill,
I]. 2,732. Chiron had given his father heal-
ing remedies, Il. 4, 219.

μαχειόμενος, ep. see μάχομαι.

μαχεούμενος, see μάχομαι.

μάχη, ἡ, 1) a battle, a combat, a contest,
@ fight, comm. spoken of a battle between
heroes. μάχεσθαι μάχην, to fight a battle, Il.
15, 673. 18, 533; also spoken of a duel, Il. 7,
263, 11, 542. 2) contest, quarrel, dispute,
with words, Il. 1, 177. Hom. mentions four
contests in particular: the first between the
Simois and Scamandrus, Il. 4, 446. 7, 305;
the second between the city of Troy and the
Grecian shipe, II. 8, 53-488; the third on
the Scamandrus, from 1]. 11,-18, 242; the
fourth embraces the deeds of Achilles, and
ends with Hector’s death, 1]. 20-22. Il. and
Od.

μαχήμων, ov (μαχέομαι), eager for battle,
warlike, κραδίη, 1]. 12, 247. t

μαχητής, οὔ, ὁ (μαχεόμαι), α warrior,
combatant, Il.; with ἀνὴρ, Od. 18, 261.

μαχητός, 7, ov (μάχομαι), fo be attacked,
to be combated, that may be vanquished, xa-
xov, Od. 12, 119. 7

μαχλοσύνη, ἡ (μάχλος), incontinence, lux-
ury, voluptuousness, sensuality, Il. 24, 30, spo-
ken of Paris. Aristarchus wished to strike
out the word, because it is elsewhere used
only of women ; but without reason; on the
contrary, it suits Paris very well, cf. Ἢ 3, 39

μάχομαι, Ion. and ep. μαχέομαι, depon,

Pg |

Maw.

mid. fut. μαχέσομαι and μαχήσομαι (the Att.
fut. μαχοῦμαι is not Homeric), aor. ἐμαχεσά-
μην, ἐμαχησάμην, pres. μαχέομαι, μαχέονται,
Il. 2, 366. μαχεῖται, 1]. 20, 26. μαχέοιτο, μα-
χέοιντο, 1]. 272. 344; in pres. part. for metre’s
sake, μαχειόμενος and μαχεούμενος. The fut.
and aor. Wolf always writes with 7; only in
the infin. aor. 1, for metrical reasons, stands
μαχέσασϑαι͵ Il. 3, 20. 433. 7,40; and optat.
μαχέσαιο, Il. 6, 329. According to Buttm.
Gram. p. 291, in the aor. ἐμαχεσσάμην, not
ἐμαχησάμην, accords with the MSS., which
Spitzner follows. 1) to contend, to fight, to
war, to battle, a) Espec. in a contest both
between whole armies and between single
warriore, Il, 3, 91. 435. 19, 153; comm. 74,
with or against any one, ἐπί τινι, 1]. 5, 124.
244; ἀντία τινός, 1]. 20, 80. 88; ἐναντίον τινὸς,
Il. 3,433; πρός τινα, IL. 17,471; but σύν τινι,
with any one, ἰ. 6. with any one’s aid, Od. 13,
391. Of the thing for which one fights we
have commonly περὶ τινος, also περί τινι,
Il. 16, 568. Od. 2, 245, ἀμφί τινι, Il. 3, 70.
16, 565 ; and sivsxa τινος, Il. 2, 877; some-
times a dat. inatrum. is added: τόξοις, ἀξί-
ynot, 2) Gener. to contend, to Sight, without
reference to war: avdgacs περὶ datti, about
a repast, Od. 2, 245; spoken of a contest
with beasts, 1]. 16, 429. 758. 6) Spoken of
a prize-cgmbat: πύξ͵ εἴο contend with the
fist, Il. 23, 621. 06) Spoken of contest of
words, with émésos, Il. 1, 304. 5, 875; and
without ἐπ. 1]. 1, 8.

paw, adv. poet. = μάτην, 1) in vain,
fruitlessly, to no purpose, Il. 2, 120. way opuo-
oat, Il. 15,40. 2) without reason, foolishly,
inconsiderately, often pay, ἀτὰρ ov κατὰ
κόσμον, foolishly and indecently, Il. 2, 214.
Od. 3, 138. (Prob. from μάρπω, pane.)

μαψιδίως, adv. poet. = μάψ, 1]. 5, 374. Od.
3,72. 7, 310.

* uawdoyos, ov, poet. (λέγω), speaking in
ain or without sense, ἢ. Merc. 546.

M.A, an obsolete root, of which some
forms remain, 1) Perf. μέμαα, with pres.
signif. sing. obsol. for which μέμονα, as, 8 (cf.
γέγονα with yéyac) is used, dual μέματον,
plur. 1 μέμαμεν, 3 plur. μεμάσι, imperat.
μεμάτω, part. μεμαώς, gen. μεμἄωῶτος and
μεμᾶότος, 3 plur. plupf. μέμασαν, to strive Sor,
1) to rush eagerly to any thing, to dash im-
petuously on, 1]. 8, 413; πρόσσω, Il. 11, 615;
ἐγχείῃσι, Ἡ. 2, 818; ἐπὶ tm, 1]. 8, 397, 90,

990

Μεγαάλως.

326. Often the part. μεμαώς, as an ad). or
connected with another verb: in hasie, im
petuously, zealously, earnestly. 2) to desire
ardently, to long for. a) Commonly with
| the infin. pres., Il. 1, 590. 2,543. δ) With
: gen. of thing: ἔριδος, auras, 1]. 5, 732. 13,
197. 20, 256; μέμογα, comm. with infin. Ll.
5, 482. 7, 36. 3) It ulso gives tenees to
μαίομαι, q. ν.

Meyadne, ov, ὃ, son of Megas = Perimus,
Il. 16, 695.

μεγάϑῦμος, ον, poet. (ϑυμός), high-mind-
ed, noble-hearted ; espec. brave, courageous.
epith. of brave men and nations, Il. 2, 541;
of a bull, Il. 16, 488; of Minerva, Od. 8, 520.
13, 121.

μεγαίρω (μέγας), aor. 1 ἐμέγηφα, prop. to
regard any thing as too great, with the idea
of vexation, envy; hence, 1) to entry, t
grudge, to deny any thing to any one, as too

| great for him, τενέ τι, Il. 23, 865. Od. 3, 55.
Δαναοῖσι μεγήρας (sc. Stor), Il. 15, 473; and
with infin, μηδὲ μεγήρης ἡμῖν τελευτῆσαι τάδε
soya, esteem it not too great for us to accom-
plish this work, Voss, Od. 3, 55; with accus.
and infin. Od. 2, 235; and gener. to refuse,
to deny, Il. 7,408. οὔτε μεγαίρω, I hinder it
not, Od. 8, 207. Il. 8, 54. 2) to ward off, to
hold back, τί τινος, any thing from any one;
spoken of Neptune: αἰχμὴν βιότοιο μεγήρας,
diverting the spear from the life (viz. of An-
tilochus), accord. to Buttm. Lexil. I. p. 260.
Il. 13, 563 (refusing the life, V.). [Signif.
no. 2, accord. to Jahrb. Jahn und K., p. 272,
is unnecessary, since no. 1 suits the passage
cited, as also Il. 4, 54. Od. 8, 206, equally
well. |

μεγακήτης, ες (κῆτος), prob. that which
has a great hollow or belly, and gener. vast,
very great, prodigious, νηῦς, Il. 8, 222; πό»-
tos, Od. 3, 158 ; δελφίν͵ Od. 21, 22.

Se ae 0008, 0, ἡ Grog). great-heart-
ed, high-minded, magnanimous, courageous,
epith. of heroes and of whole nations, 1]. 13,
302. Od. 19, 176; spirited, proud, ϑυμός, Il.
9, 109. Od. 5, 298.

μεγαλίζομαι, mid. (μέγας), to make oneself
great, to elevate oneself, to be proud, vue,
Il. 10, 69. Od. 23, 174.

Ἐμεγαλοσϑενής, ἐς (σϑένος), very strong,
Ep. 6.

μεγάλως, adv. (μέγας), greatly, very. μάλα
μεγάλως, very greatly, Ll. 17, 723. Od. 16, 432.

Meyahooti.

μεγαλωστί, adv. (μέγας), in a great space,
always μέγας μεγαλωστί, great and long, II.
16, 776. Od. 24, 40.

Μεγαμηδείδης, ov, ὁ, son of Megarnedes.
So is the father of Pallas called, h. Merc. 100.

Μεγαπένϑης, δος, 6 (sorrowful), son of
Menelaus by a female slave; he was mar-
ried to the daughter of Elector, Od. 4, 10.
15, 100. He received his name from his
father’s feelings on account of the rape of
Helen.

Meycon, ἡ, Megara, daughter of king
Creon, in Thebes, wife of Hercules, Od. 11,
268. 269.

μέγαρον, τό (μέγας), a large room, a hall,
hence espec. 1) the assembling-room of
the men, the men’s hall. It was the main
room, situated in the middle of the house,
and in which the meals were taken. The
roof was supported by pillars, and it was
lighted by a front and side door, Od. 1, 270.
22, 127. cf. Od. 1, 127-130. 133. 2) Gener.
any large room, as that of the mistress, of
the maids, Il. 3, 125. Od. 18, 98. 19, 60. 3)
in plur.a house, a dwelling, a palace, 1]. |,
396. 5, 805. Od. 2, 400.

μέγαρόνδε, adv. to the house, to the dwell-
ing, * Od. 16, 413. 21, 58.

μέγας, μεγάλη, μέγα, compar. μεέζων͵ oy,
superl. μέγιστος, ἡ, ov, 1) great, spoken of
extension in various ways: high, long, wide,
broad, of animate and inanimate things, thus
“Olvumos, οὐρανός, αἰγιαλός, πέλαγος, etc.
2) great, i.e. strong, powerful, πιϊρὴΐψ, spo-
ken of the gods; also, ἄνεμος, κράτος, κλέος.
μέγα ἔργον͵ ἃ great, i.e. a difficult work, Od.
3,261. 3) too great,immoderate. λίην μέγα
εἰπεῖν, to say something too great, Od. 3,
227. The neut. sing and plur. μέγα and
μεγάλα as adv. greatly, very, strongly, pow-
erfully ; μέγα with verbs and adj. μέγα ἔξο-
wos, very conspicuous; also with comparat.
and superl. μέγ᾽ ἀμείνων, far better, Il. 2, 239.
23, 315; and μέγ᾽ ἄριστος, by far the best, II.
2, 89, 763; plur. μεγάλα with κτυπεῖν, εἴχε-
oat, etc.

Μέγας, ὁ ῦ, ἃ noble Lycian, 1]. 16, 695.

μέγεϑος, εος, τό (μέγας), size, height, al-
waye spoken of the size of the body, comm.
with εἶδος and κάλλος, Il. 2, 58. Od. 6, 152.
18, 219.

Μέγης, ητος, ὃ, son of Phyleus, sister’s
son of Ulysses, commander of the Dulichi-

33 1

‘
y

Μεϑέπω.

ans and of the inhabitants of the Echinades,
IL. 2, 625. 13, 692. 15, 302.

μέγιστος, 7, OF, Bee μέγας.

μεδέων, οντος, ὁ, fem. μεδέουσα, 7, poet.
for μέδων͵ a ruler, a sovereign, masc. spoken
of Jupiter: Ἴδηϑεν͵ Δωδώνης, * Il. 16, 234.
Fem. a female ruler, Σαλαμῖνος, h. 9, 4.

Medes, cvog, 6, a city in Beotia, near
mount Phenicius, I]. 2, 501.

μέδομαι, depon. (prop. mid. of psd), fut.
μεδήσομαι, 1]. 9,650. ft 1) to take care of,
to have charge of, to think of, to consider
about, with gen. πολέμοιο, xolrov, Il. 2, 384.
Od. 2, 358; δόρποιο, 1]. 18, 245; νόστοιο, 1].
9, 622. Od. 11, 110; often ἀλκῆς, to think of
defence, Il. 2) to prepare any thing for any
one, fo invent, to plot, κακά τινι, Il. 4, 21. 8,
458.

μέδων, οντος, 0, prop. part. pres. from
μέδω, as subst. one who cares for, ruler, sove-
reign, sing. only ἁλὸς μέδων, Od. 1,72; else-
where always ἡγήτορες ἠδὲ μέδοντες.

Μέδων, οντος, 0, 1) son of Otleus and
Rhene (Il. 2, 727), step-brother of Ajax; he
dwelt in Phylace, whither he had fled, be-
cause lie had slain his step-mother’s brother.
He was the leader of the warriors from My-
thone when Philoctetes remained behind in
Lemnos. /Eneas slew him, Il. 2, 727. 13,
693 seq. 15, 332. 2)a ΠΤ γείδη; ll. 17, 216.
2) a herald of Ithaca in the train of the suit-
ors; he disclosed to Penelope the danger of
her son Telemachus, and was on that ac-
count afterwards saved by him, Od. A, 677.
22, 357.

μεθαιρέω (αἱφέω), aor. μεϑεῖλον͵ ep. iterat.
form μεϑέλεσκον͵ to take, to catch, spoken of
a ball: ὃ δ᾽ ἀπὸ χϑονὸς ὑψόσ ἀερϑείς͵ ῥηΐ-
δίως μεθέλεσχε, subaud. σφαῖραν, the other.
springing high from the earth, caught it
with ease, Od. 8, 374. f (Thus Damm and
Voss.)

μεϑάλλομαι (ἄλλομαι), only part. aor.
sync. μετάλμενος͵ to leap over, to spring upon
or fo, absol. Il. 5, 336. 11, 538; to leap after.
* Tj. 23, 345.

μεϑείω, ep. for μεϑῶ, see μεϑίημι.

μεϑέλεσκε, see μεϑαιρέω.

μεϑέμεν, ep. for μεϑεῖνα, see μεϑίημι.

μεϑέπω (ἕπω), part. aor. 2 act. μετασπών
and mid. μετασπόμενος, 1) Act. intrans. to
be behind, to go behind, hence 1) to pursue,
to follow, τινὰ ποσσί͵ Il. 17, 190., Od. 14. 33.

Mednuae.
b) to seek, to seek for, with accus. Il. 8, 126; |

332

Μεελέχεος.
μεϑορμάω (ὅρμαω), only part. aor. pass.

spoken of regions: to visit, absol. to arrive, μεϑορμηϑ εἰς, to drive after. 2) Pass. to fal-

Od. 1, 175. 2) Trans. with double accus. :
to let go behind, to drive behind ; ἵππους Tv-
δείδην, to drive the horses behind Tydides,
Il. δ, 329. 11) Mid. to follow, to pursue, tive, |
only Il. 13, 567. |

μέϑημαι (joe), to sit in the midst ; with |
dat. μνηστῆρσι, in the midst of the suitors, |
Od. 1, 118. t

μεθημοσύνη, ἡ (μεϑήμων), negligence, re-
missneas, * Il. 13, 108. 191.

pediipoor, oy (μεϑέημι), negligent, remiss, |
lazy, supine, 1]. 2, 241. Od. 6, 25. |

μεϑίημι (igus), infin. pres. ep. μεϑιέμεναι'
and μεϑιέμεν, fut. μεϑήσω, aor. 1 μεϑῆκα, |
pedenxa, Of the aor. 2 subj. μεϑῦ, ep. με-
ϑείω: optat. μεϑείην, infin. μεϑέμεν for μεϑ εἴ-
you. Of the pres. indic. μεϑέδω, 2 and 3 sing.
μεϑιεῖς͵ μεϑιεῖ: of the imperf. 2, 3 aing. με-
ϑέεις͵ μεϑέει; hut 3 plur. μεϑέειν for μεϑίε-
σαν, toneglect, 1) Trans. withaccus. 1) to,
let loose, to let go (any thing bound or de-
tained); τινά, to let a prisoner go, II. 10, 449.
cf. 1]. 16, 762; spoken of missiles: ἰόν, Il. 5,
48; ti ἐς ποταμόν, to let any thing fall into
the river, Od. 5, 460; metaph. χόλον τινός, to |
give up anger about any one, Il. 15, 138;
᾿Αχιλληῇ, to remit wrath against Achilles, 1].
1, 283; κῆρ ἄχεος, to free the heart from care,
Il. 17, 5389. 2) to abandon, τινά, 1]. 3, 414.
Od. 15, 212. εἴ we μεϑείη ῥῖγος, Od. 5, 471.
3) to give, to permit, to yield, νέκην τινί, 1],
14, 364; and with infin. ἐρύσαι, to permit to
draw, Il. 17, 418. II) Intrans. 1) Absol. to
be negligent, to relax, to become weary, to
loiter, to linger, often absol. Il. 6, 523. 10,
121, also Od. 4, 372; βίη, in strength, Il. 21,
177. 2) to neglect, to desist, to cease from ;
with gen. πολέμοιο, from war, Il. 4, 240, 13,
97; in like manner ἀλκῆς, μάχης, Bins, Od.
21, 126; χόλοιο Τελεμάχῳ (against Telem.),
Od. 21, 377. δ) With infin. and part. rarely
in Hom. μάχεσϑαι, to cease to fight, Il. 13,
231. 23, 434. χλαύσας μεϑέηκε, he ceased
weeping, Il. 24, 48. (On quantity, see ἕημι.)

μεϑίστημι (ἵστημι), fut. μεταστήσω, 1)
Act. transit. to transfer, to transpose, to
change, to exchange, tivi τι, Od.'4, 612, 2)
Mid. intrans. to tranefer oneself, .y 6. to go
elsewhere, with dat. ἑτάροισι, Il. 5, 514.

μεϑομιλέω (ὁμιλέω), to have intercourse,
to associate ; τινί, with any one, II. 1, 269. f

low, to pursue, Od. 5, 325. 1]. 20, 192.

μέϑυ, νος, τό, any strong, intoxicating
drink, espec. wine, Il. 7, 471. Od. 4, 796.

Ἐμεϑύστερος, ἢ, ον (ὕστερος), after, later.

the neut. as adv. ἢ, Cer. 205.

μεϑύω (μέϑυ), only pres. and imperf. to
drink unmixed wine, Od. 18, 240. 2) Me
taph. to be thoroughly soaked. Bosin μεϑύ-
ovea ἀλοιφῇ, ox-hide soaked with fat, IL 17,
390.

μειδάω, only in aor. 1 ἐμείδησα, ep. μείδη-
σα; and μειδιάω͵ from which only part. pres.
ye ep. for μειδιῶν, to smile; on the
other hand, γελῶν, to Jaugh aloud, h. Cer.
204; βλοσυροῖσι προσώπασι, ll. 7, 212; Σαρ-
δώνθον Od. 20, 803; see this word.

μειδιάω, see μεδίῳ.

μείζων, ov, irreg. compar. οἵ μέγας.

μείλας, ep. μέλας, Il. 24, 19; 7 only μεΐ-
λανι πόντῳ, Bee ὁ Meédag πόντος.

μείλια, τά (μέλε, μειλίσσω), any thing
piaddening, rejoicing, espec. gratifying pre-
sents, * Il. 9, 147. 289; spoken of the gitis
which a father gives to his daughter asa
portion.

μείλιγμα, arog, τό (μειλίσσω), ary thing
which serves to soothe or please. μειλέγματα
ϑιμοῦ, dainties, which the master takes for
the dogs, Od. 10, 216. f

μείλινος, ἢ, ov, poet. for μέλινος, ἡ. v.
ἘΠ.

μειλέσσω, only pres. (akin to μέλε, prop. to
make sweet), hence 1) Act. ἕο please, to
rejoice, espec. to soothe, to calm; νεκρὸν πι-
gos, to appease the dead by fire (the funeral
pile), Il. 7,408. The dead, according to the
views of the ancients, were angry if their
obsequies were not soon attended. 2) Mid.
to enjuy oneself, to rejoice, h.Cer.291. δ) to
be gentle, to use gentle words, to address
kindly, Od. 3, 96. 4, 326.

μειλιχίη, ἡ (μειλίχιος), gentleness, mildness,
kindness ; πολέμοιο, the slackness of the bat-
tle, II. 15, 741. ¢

μειλίχιος, 4, ov and μείλιχος, ov (μειλίσ-
ow), prop. sweet ; hence mild, gentle, kind,
affectionate. a) Spoken of pereons (of whom
alone petdiyos is used, except Oud. 15, 374),
Il. 17, 671. 21, 300. δ) peihdztos μϑοξ, Hi. 10,
258 ; ‘and bdo. ἐπέεσσι μειλιχίοις neosav-
Sav, to address any one with friendly words,

Metgpopae.

Il. 6, 343. Od. 6, 143; and μειλιχίοις alone, Il.
4, 256; αἰδώς, Od. 8, 172.

μείρομαι, from which ἔμμορε as 3 sing.
aor. 2, only Il. 1,278; elsewhere 3 sing. perf,
perf. pass. εἵμαρται, to allot to oneself, to re-
ceive as a share, to receive, with accus. ἥμισυ
μείρεο τιμῆς, the half of the honor, Il. 9, 616.
ὁ) With gen. in the aor. and perf. act. 20
participate in, to oblain, τιμῆς, 11. 1, 278. 15,
159. c) Perf. pass. εἵμαρται, together with
the pluperf., τ is appointed by fate, with ac-
cus. and infin., Il. 21, 281. Od. 5, 312. 24, 34.

pais, 0, gen. μηνός, Ion. for μήν, the nom.
eds is found, 1]. 19, 111. ἢ, Mere. 11, α month.
Neither the names nor the length of the
months are definitely given; the only limit-
ing expression is: τοῦ μὲν φϑίνοντος μηνὸς,
τοῦ δὲ ἱσταμένοιο, when this month ends and
that begins, Od. 14, 162. 19, 307.

μείων, neut. μεῖον, irreg. compar. of μικρός.

μελαγχροιής, ἔς, poet. = μελάγχροος(χρόαλ),
of a black color, having a dark skin, Od. 16,
175. See jerlasey pune:

μέλαϑρον, τό (μέλας), the ceiling of a room,
but espec. the central projecting beam under
the roof, through which the smoke passed,
(ἀπὸ τοῦ pédaivecSat, accord. to Et. M.),
Od. 8, 279. 22,240. 2) the roof-timber, roof-
ing, Od. 19, 544; hence, 3) Gener. a roof,
α covering, and like tectum, for a dwelling,
11. 2, 414. 9, 204. Od. 18, 250. αἰδεσσαι μέ-
λαϑρον, reverence thy roof, (with reference
to hospitality, since every one who lived and
ate under the same roof with one was invio-
lable,) 11. 9, 640.

ushad esque, Ion. and ep. for μελάϑρου,
Od. 8, 279. f

μελαίγω (μδλας), to blacken, only mid. to
blacken oneself, io become black, χφύα, as to
the skin (from blood), 1]. 5, 354; spoken of
the newly ploughed fallow-field, IL 18, 548.

Μελάμπους, οδος, 6, son of Amynthaon
and Idomene, brother of Bias, a noted seer.
He wished to fetch the famous cattle of Iphi-
clus from Phylace in Thessaly, for his bro-
ther, but he was attacked and bound by the
herdsmen. After a year he received his
freedom, and the cattle as a present, because
he had imparted to him good counsel, Od.
15, 225 seq. 11, 287 seq.

μελάνδετος, ov (δέω), poet. bound with
black, φάσγανον (accord. to the Schol. hav-
ing a black, i.e. iron handle; it is better to

333

Μέλας.

explain it of the sheath, as encompassed
with iron), Ll. 15, 712. Τ

Μελανεύς, 70g, 0, father of Amphimedon
in Ithaca, Od. 24, 103.

Μελανϑεύς, ῆος, ὁ, in the nom. and voc.,
and ΔΙελάνϑιος, ὁ, in the remaining cases;
son of Dolius, the scandalous goat-herd of
Ulysses; he abused him when he came home
in disguise, and was dreadfully punished,
Od. 17, 212 seq. 22, 472 seq.

Μελώνϑιος, ὁ, 1) = Mesarteus.
Trojan, Il. 6, 36.

Μελανϑώ, οὖς, ἡ, daughter of Dolius, the
dissolute maid of Penelope: she was devoted
to the suitors, Od. 18, 320. 19, 60; her death
is related, Od. 22, 421 seq.

Μελάνιππος, 6, 1) a Trojan, slain by
Teucer, Il. 8, 276. 2) son of Hicetaon,
slain by Antilochus, Il. 15, 547 seq. 3) a
Trojan, slain by Patroclus, 1]. 16,695. 4) an
Achaian, Il. 19, 240.

ped avoygoos, ov, poet. for μελάγχροος
(χρύα), of a black color, Od. 19, 246. f

μελανόχρως, 009, 0, 7 = ΓΕΒ κυ-
αμοι, black beans, II. 13, 589. Τ

μελάνυδρος, ov, poet. (ὕδωρ), having black,
dark water, κρήνη, 1]. 9, 14. Od. 20, 158.

μελάνω, poet. = μελαίνομαι, to blacken
oneself, to become dark, spoken of the sea,
μελάνει πόντος un αὐτῆς (sc. φρικύς), ed.
Wolf, Il. 7, 64. This explanation of Eus-
tath. is rejected by Spitzner, because verbs
in aéyw and ἄνω have always in Homer a
trans, signif. He has therefore adopted the
reading of Aristarch. pedaves δέ τὸ πόντον,
sc. Ζέφυρος.

μέλας, μέλαινα, μέλἄν, gen. μέλανος, με-
λαίνης, μέλανος, poet. form μεέλας, Il. 24, 79;
in dat. compar. μελάντερος, 1) black, dark-
colored, dark, spoken not merely of actual
black color, but of what seems to the eye
black, as αἷμα, οἶνος, ὕδωρ, νηῦς γαῖα, Il. 2,
699; ἤπειρος, Od. 14, 97. 2) black, dark,
dusky, ἕσπερος, Od. 1, 423; rvs, Il. 8, 503.
3) Metaph. black, dark, gloomy, horrible,
Savatog, 1]. 2, 834; Κήρ, ll. 2, 859; ὀδύναι,
IL 4,117. Neut. as subst. τὸ μέλαν δρυός,
poet. μελάνδρυον, the heart, the marrow of
the oak, Od. 14, 12. (Cf. Jahrb. Jahn und K.
p. 272. |

Μέλας, avog, ὁ, son of Portheus, brother
of Gineus, Il. 14, 117.

Μέλας πόντος, 6, ep. Μείλας π., 1]. 24, 79.

2) ἃ

΄

Medd.

The Schol. in part understand by this the |
black bay, (aleo called ὁ Καρδιανὸς πόντος),
between the continent of Thrace and the
Thracian Chersonesus. This explanation is
followed by Heyne, Bothe. From the con-
nection it appears more correct with Wolf
and Voss to take μεέλας as an appell., since
the poet seems to have no particular point
in view.

μέλδω, to melt, to dissolve, mid. μέλδομαι,
to become melted, to melt. λέβης κνίσσῃ μελ-
δόμενος, a kettle melting with fat, i.e. in
which fat is melting. Heyne and Spitzner
read with Aristarchus: κρέσσην μελδόμενος
(act. for μέλδω»), melting the fat; so also
Voss, I. 21, 363. Τ

Μελέαγρος, 6 ὁ (from μέλει aii ἄγρα, who
cares for the chase), son of Gineus and Al-
theea, husband of Cleopatra; he collected
heroes for slaying the Calydonian boar in
Etolia. Between the Curetes and tolians
a strife arose touching the head and skin of
the slain boar. As long as Meleager took
part, the Atolians were successful; when
however he, incensed by the imprecations of |
his mother, withdrew, then the Curetes be-
sieged Calydon itself. At last, upon the
prayer of his wife, he took part again in the
contest, and repulsed the Curetes, Il. 9, 541.
see AlSaia.

μελέδημα, ατος, τό, poet. (μελέδη), care,
anxiety, always plur., Il 23, 62. μελεδη-
ματα πατρός, anxieties about one’s father,
Od. 15, 8.

*ushedor, ὥνος, 7 = μελεδώνη, h. Ap.
532.

μελεδώνη, ἡ, poet. care, trouble, Od. 18,
517. T

μέλει, see μέλω.

μελεῖστί, adv. (μέλος), limb by limb, Il. 24,
409. { [According to Bothe and Nitzsch,
found also Il. 24, 409. Od. 9, 291.]

μέλεος, &, £0”, idle, vain, unprofitable,
αἶνος, Il, 23, 795. ὅρμη, Od. 5, 416; inactive, |
IL 10, 480. Neut. as adv. vainly, IL. 16, 336. !
21, 473.

Ἐμελετάω (μέλω), aor. 1 éuedstnaa, 1) to
care. 2) to take care of, to practise, with |
accus. h. Merc. 557.

* Mélns, ἡτος, 6, ἃ river in Ionia near |
Smyrna, where Homer is said to have been
born, h. 8, 3. Ep. 4,7.

304

Μέλλω.

honey and fat were placed upon the funeral
pilea, Il. 23, 170. Od. 24, 68.

Μελίβοια, 7, ἃ town in Magnesia (Thes-
saly), at Mount Othrys, Il. 2, 717.

μελίγηρυς, v (γῆρυς), sweet-coiced, sweel-
toned, ow, Od. 12, 187. 1 ἀοιδή, ἢ. Ap. 519.

μελίη, 7, the ash, fraxinue excelsior,
Il. 13, 178. 16, 767. 2) a spear’s shaft made
of ach, and often the speur itself, 1]. 2, 543.
Od. 14, 281.

μελιηδής, ἔς (ἥδυς) sweet as honey, honey-
sweet, οἶνος, πυρός, often metaph. sweet, love
ly, ϑυμός, Il. 10, 495; νόστος, ὕπνος, Od. 1].
100. 19, 551.

μελίκρητος, ov, lon. for μελέχρατος {χεράν-
νυμι), mixed with honey ; 10 μελέκρητον, a
honey-mizture, a drink of milk and honey.
which was presented to the souls of the dead
and to the infernal deities, * Od. 10, 519. 11,
27.

μέλινος, νη, wor, ep. μείλινος (μελίη), ash-
en, made of ash-wood, μέλινος οὐδός, Od. 17,
339; in the 1], always μείλινος, as epith. of
ἔγκος, δόρυ.

μέλισσα, ἡ (μέλι), a bee, IL 2, 87. Od. 13,
106.

Μελίτη, 7, daughter of Nereus and Doris.
IL. 18,42. [2) a companion of Proserpine,
ἢ. Cer. 419. ]

Ἐμελέίτωμα, aos, τὸ (μελιτόω), honey-
cake, Batr. 39.

μελίφρων, ov (pony), by its sweetness. de
lighting the soul, heart-refreshing, οἶνος, πι-
90s, σῖτος, Il. and Od., metaph. ὕπνος, IL. 2, 3A.

μέλλω, only pres. and imperf. prim. signif.
to consider, in eo esse, ut, an auxiliary
verb, which for the most part stands with
the infin. fut. more rarely with pres. and aor.
aor. It must be rendered, shall, will, should.
would, must, may, according as it expresses
the purpose of a man, or something depend-
ent upon the will of another, or upon the
condition of things; hence, 1) to will, to
purpose, to design, to think, to be about ta do,
to indicate the human will. ἔμελλε δεεξίμεται
πεδίονδε, he was about to go out, Il. 6, 393;
ἔμελλε στρέψεσϑαι ἐκ χώρης, he designed,
was on the point of, going away, Il. 6, 515.
| ef. 6, 52. 10, 336. Od. 11, 553; rarely with
infin. pres. Il. 10, 454. Od. 6, 110. 19, 94; and
aor. Il. 23,773. 2) tobe destined, to be about, |
a) According to the will of a deity or of fate:

μέλι, ιτος, τό, honey, IL 1, 249; vessels of | ov τελέεσϑαι ἔμελλε, it should not be, i. 6. was

Meéhos.

not to be fulfilled, 11. 2, 36..cf. Od. 2, 156. 1].
5, 686; with infin. pres. Il. 17, 497; with infin.
aor. ἔμελλε---λιτέσϑαι, he was about to sup-
plicate, IL 16,46, δ) According to human
arrangement, 1]. 11,700. c) According to
the situation of things, II. 11, 22. Od. 6, 135;
οὐκ ag ἔμελλες ἀνάλχιδος ἀνδρὸς ἑταίρους
ἔδμεναι, thou wert not about to devour the
companions of a timid man, Od. 9, 475. 3)
to be obliged, must. a) Accord. to right and
duty: καὶ Alyy σέγ᾽ ἔμελλε κιχήσεσϑαι κακὰ
ἔργα, vengeance was about to overtake thee,
Od. 9,477. δ) Accord. to probable conse-
quence, i.e. may, might, sometimes to seem,
οὕτω που Ait μέλλει φίλον εἶναι, thus it seem-
ed pleasing to Jupiter, I]. 2, 116. μέλλω που
ἀπέχϑεσϑαι Jit, 11. 21, 83. τὰ δὲ μέλλετ ἀχου-
ἔμεν, the things ye might have heard, Il. 14,
125, μέλλεν ποτὲ οἶκος ἀφνειὸς ἔμμεναι, once
the house might have been rich, Od. 1, 232.
4,181; with infin. aor. 1], 24, 46. Od. 14, 133.
[Cf Jahrb. J. und K. p. 273, where the sig-
nif. to will, as in no. 1 above, is rejected on
the authority of Cludius, Progr. to Lyk.
1840. }

μέλος, εος, τό, @ limb, always in the plur.
ll.and Od. 2) an air, a melody, h. 18, 16.

μέλπηϑρον, τὸ (μέλπω), diversion, play,
sport. μέλπηϑρα κυνῶν and κυσὶν γενέσϑαι,
to be a sport (refreshment, V.) of the dogs;
spoken of the corpses of enemies, lying un-
buried, * Il, 13, 233. 17, 255, 18, 179.

μέλπω, 1) Prop. to sing, with dance and
sports, fo sing, to celebrate in song, Lxaegyoy,
ll. 1,474. 2) Mid. as depon. a) to sing,
éutdneto ϑεῖος ἀοιδὸς φορμέζων», 1]. 18, 604.
Od. 4, 17. 13,27. 0) to sing and dunce, to
lead a choir of dancers, Il. 16, 182; “Agri, to
dance in honor of Mars, i.e. to fight bravely,
Il. 7, 241.

μέλω, rarely personal, comm. impersonal,
pres. μέλει, μέλουσι, fut. μελήσει, perf. ep. us-
μηλα, part. μεμηλώς, mid. ep. fut. μελήσεται,
perf. mid. μέμβλεται, and pluperf. μέμβλετο,
ep. for μεμήληται, μεμήλητο. 1) Active. a)
Personal, only 1 sing. to be an object of care,
to lie on the heart, ἀνθρώποισι μέλω, 1 am
prized amongst men, V., Od. 9, 20. cf. ’Aoyw
πασιμέλουσα, Od. 12,70. 2) Impers. μέλει
pot τι, it lies on my heart, it is an object of
care to me, tt is my concern. The object
stands in the nom., the pers. in the dat, 1].
6, 492, 10, 92; also plur. μέλουσί μοι, they

335

Ϊ
Μέν.

are objects of concern to me, Il. 20, 21; μή
τοι ταῦτα μέλοντων, let not these things trou-
ble thee, Il. 18, 463; μελήσουσί μοι ἵπποι, 1].
5, 228; instead of the nom. we have also the
infin. Od. 16, 465. Poet. is espec. a) Perf.
and pluperf. with pres. signif. ἀνήρ, ᾧ τόσσα
μέμηλε, upon whom lie so many cases, II. 2,
25. ἔργα, Il. 2,614, Od. 1,151. The part.
perf. μεμηλῶς haga person. signi, caring for,
addicted to, studious of, with gen. πλούτοιο,
πολέμοιο, 1]. δ, '708., 13, 297; once also μέμη-
λας ταῦτα, these things hast thou devised, ἢ.
Merc. 437. II) Mid. rarely pres. μήτι τοι
ἡγεμόνος γε ποϑὴ μελέσϑω, let not the desire
for a guide trouble thee, Od. 10, 505. μελή-
σεταίΐ μοι ταῦτα, Il. 1,523; often perf. μέμ-
βλεται for μέλει, 1]. 19, 343; and μέμβλετο for
μέμηλει, 1]. 21, 516. Od. 22, 12.

μεμωκυῖα, BEE μηκάομαι. 5

μεμαότες, μεμαώς, see MAN.

μέμβλωκα, see βλώσκω.

μέμβλεται and μέμβλετο, see μέλω.

μεμηκώς, Bee μηκάομαι.

μέμηλα, see μέλω.

μεμνέῳτο, BEE μιμνήσχω.

Μέμνων, ονος, 6, son of Tithonus and
Aurora, king of the A&thiopians; he came
to the aid of Priam, after Hector’s death; he
slew Antilochus, Od. 4, 187. 188; and fell by
Achilles, Od. 11, 522. [The last citation is
not in point. }

μέμονα, ep. perf. with pres. signif. used
only in the sing. to destre ardently, to wish ;
it is used io connection with μέμαμεν, μέματε,
etc., see ALAS.

μέμυκα, 866 μυκάομαι.

Ἐμέμφομαι, depon. mid. to blame, to ΠΕ
Batr. 70.

μέν, a particle, (originally — pry, truly,
i.e. in truth, indeed ») used as conjunct. and
adv. 1) Conjunc. μέν in connection with δέ
unites different ideas and clauges; μέν stands
in the protasis, and indicates concession and
admission, and points to the limitation ex-
pressed by δέ in the apodosis. The anti-
thesis thus arising may be more or less
strong. In the one case μόν.--δέ may be
translated by indeed, but ; in the other, either
not at all, or by and. They are used, 1) In

distributing accord. to place, time, number,
order and persons, II. 1, 18. 54, 3, 114. ὁ μέν,
ὃ δέ, this, that; cf. 0,%, τό. τὰ μέν---πᾶν δέ͵
Il. 4, 110, 111; οὗ μέγ---ἡμέσεες δέ, Od. 3, 153,

Meveaiva.

155. 2) In a repetition of the same word, '
in two different clauses, in order to render it |
emphatic: meg? μέ»---περὶ δέ, Il. 1, 258. 3)

Often the clauses related to each other by °
μέν and δέ, are widely separated by inter-
vening clauses, 1]. 2, 494, and 511. 4) Also .

the protasis is doubled by μέν, μέν, 1]. 23, | severing in baltle, brave, warlike, epith. of

311; commonly however in Hom. μέν, μέν |
introduces an apodosis with two limbs, II. |
20, 41-47. 5) Instead of δέ may stand other |
adversative particles, ἀλλά, αὖ, αὖτε, αὐτάρ,
Il. 2, 704. 1,51. Od. 22, 5.6; or copulative )
conjunctions are algo introduced, τέ, καί, ἠδέ, '
Od. 22, 475. 6) Frequently the antithetic
clause with dé is wanting, and must be sup-
plied in thought, Il. 5, 893. Od. 7, 237. 7) |
μέν often stands in connection with other '
particles: μὲν ἄρα, μὲν γάρ, μὲν On; in μέν te,
the te indicates a more intimate connection |
of the two members, Il. 5, 139. 21, 260; and
without apodosis = μέν tot, certainly, by all
means, often like μήν, truly, Il. 8, 294. Od. 1, '
75. 4,157. 11) Adv. ep. and Ion. stands fre- |
quently in the original signif. instead of μήν, |
truly, certainly, verily, alone, Il. 7, 89. 15, 203;

336

Mévos.
rit and bravery, although he is not so impe-
tuous and rash as Ajax and Diomedes, ἢ]. 17,
18 seq. After the Trojan war, he wandered
about eight years before he reached home.
Od. 4, 82 seq.

μενεπτόλεμος, ov, poet. (πόλεμος), per-

heroes and of a nation, Il. 2, 749.
Μενεπτόλεμος, ὃ, formerly incorrectly
taken as a proper name in II. 13, 693.
μενεχάρμῆης, ov, ὃ, 7 (χάρμη), persevering
in battle, courageous, epith. of heroes and
nations, ἘΠ]. 9, 529, and often.
μενέχαρμος == μενεχάρμης, Il. 14, 376. 1

Μενεσϑεύς, jos, ὁ (μένω, σϑένος), son of

Peteus, commander of the Athenians, an ex-
cellent charioteer, Il. 2, 552. 12, 331. 15, 331.

Mevéc8re, ovs, ὁ, & Greek, slain by Hec-
tor, IL 5, 609.

Μερέσϑιο:, ὁ, 1) son of Arefthous, sov-
ereign of Arne in Beotia, slain by Paris, IL
7, 9. 2) son of Sperchius, or Borus and
Polydora, a leader of the Myrmidone, IL 16.
173-178.

μενοξιχής, ἐς (εἴκων), prop. gratifying the

and often for emphasis with subst. and pron. | desire; hence: satisfying, abundant, spoken
Il. 1,440. 2, 145; frequently in connection with : of food and drink, Sats, edad, οἷνος τάφους.
other particles: ἢ μέν, οὗ μέν, καὶ μέν, ἀτὰρ II. 23, 29; also ϑήρη, Anis, Od. and th,

μέν, etc., See μῆν.

μενεαίνω (μένος), aor. 1 ἐμενέηνα, 1) to
desire ardently, to wish continually, to long
for, absol. and often with infin. pres. and
aor.; with infin. fut. only, 1]. 21,176. Od. 21,
125. 2) Tohave something in mind against
any one (en vouloir), to be angry, to be in-
censed, τινὶ, I], 15, 504. Od. 1, 20; often ab-
sol., and ἔριδι μενεαίνειν, to become angry in
εἰ strife, 1]. 19, 58. xtecvousvos μενέαινε, he
was wrathful even in falling, 1]. 16, 491.
(Thus Damm and Passow; Voss after Eus-
tath. contrary to the signif: of the word: ‘he
groaned out his spirit.’)

μενεδήϊος, ov (Snios), resisting an enemy,
holding him at a stand, brave, courageous,
ἍΠ|. 12, 247. 13, 228.

Μενέλαος, ὃ, son of Atreus, king of Lace- |

demon, Il. 7, 470. 2, 408. 581 seq. He was
brother of Agamemnon, and husband of
Helen, whose rape caused the Trojan war.
He was possessed of a strong, active body,
but not of the same talent for command, with
his brother. In his disposition he exhibits
benevolence and mildness; asa warrior, spi-

‘abundant wood, Il. 23, 139. 2) Generally:
agreeable, pleasing, wished for, 1]. 9, 22%.
| Od. 16, 429.
μενοινάω (μένος), ep. μενοινώω, Ton. με-
νοινέω, aor. 1 ἐμενοίνησα, to have in mind, to
i think, to consider, to wish, to will, τί, or with
| infin. I. 10, 101. Od. 2,36; and terd τι, τὸ
purpose any thing againat any one, κακά.
Od. 11, 532. μενοίνεον (sc. κέ), εἰ τελέουσιν,
they considered whether they should accom-
plish it, Il. 12, 59. |
μενοινώω, ep. for μενοινάω, q. ν.
Μενοιτιάδης, ov, [also eo), 11]. 18, 93.) ὁ,
son of Menetius — Patroclus, Il.
Μενοίτιος, 6, son of Actor, father of Pa-
troclus, an Argonaut, Il. 11, 765. 16, 14. 23
85 seq.
μένος, £06, τό (μένω), prop. perseverance
‘ina thing, hence 1) any vehement mani-

aes of spirit, and particularly a) im- |

petuosity, fierceness, rage, anger, Tl. 1, 108.
| 9, 679 ; espec. warlike spirit, bravery. μένο;
ἀνδρῶν, Il. 2, 387; also plur. μένεα πνείοντες,
the courage-breathing, II. 2, 536. 11, 505;
conrected with ϑυμός, ἀλκή, ϑάρσος, IL 5, 2.

"Μέντης.

470. 9, 706. δ) desire, longing, wish, pur-
pose, Il. 13, 634; also plur. Il. 8, 361. 2) ani-
sation, life, vigor, since this ‘pina iat itself
in ardent desires, Il. 3, 204; hende ψυχή τε
μένος τε, life and strength, Il. δ, 296. 8, 123.
3) strength, force, power of body, a8 ἃ mani-
festation of a resolute will: to bear strength
of hands against one another, Il. 5, 506; thus
also μένος καὶ χεῖρες, 11. 6, 502. μένος καὶ
γυῖα, IL 6,27. b) Of animals, Il. 17, 20. Od.
3, 450. c) Of inanimate things: of the spear,
Il. 13, 444; of the wind, 1]. 5, 524; of fire, Od.
11, 220; of the sun, 1]. 23, 190; of streams,
Il. 12, 18. 4) It is often used periphrasti-
cally, as Bln, is. μένος ᾿Ατρείδαο, Il. 11, 268.

ἑερὸν μένος ᾿Αλκινόοιο, the blessed strength

(Nitzech), Od. 7, 167.

Μώντης, ov, 6, 1) leader of the Cicones,
IL 17, 73. 2) king of the Taphians, a friend
of Ulysses in Ithaca, under whose form Mi-
nerva came to Telemachus, Od. 1, 105. 180.

μέντοι, Od. 4, 157, ed. Wolf; better sepa-
rate, see μόν.

Μέντωρ, ορος, ὁ, 1) father of Imbrius,
Il. 13,171. 2) eon of Alcimus, an intimate
friend of Ulysses in Ithaca, to whom, on his
departure, he entrusted his domestic affairs.
Minerva goes under his form with Telema-
chus to Pylos, Od. 2, 225. 4, 654. 17, 68.

μένω, poet. μέμνω, fut. ep. μενέω for μενῶ,
aor. 1 ἔμεινα, 1) Intransit. to remain, to
abide; espec. a) In battle: to maintain
one’s ground, to remain firm, with τλῆναι.
b) Gener. to remain, to continue, to abide,
αὖϑι, αὐτόϑι, Il 3, 291. 14, 119; with prep.
ἀπό τινος, παρά τινι, etc. spoken of inanimate
things: to remain standing, Il. 17, 434.)
to wait, with accus. and infin. Il. 4, 247. μέ-
γον δ᾽ ἐπὶ ἕσπερον ἐλϑεῖν, they waited till the
evening came on, Od. 1, 422; or εἰσόκε with
gubj. H. 9, 45. 2) Transit. with accus. to
await, to wait for, espec. spoken of an at-
tacking enemy: fo resist, to withstand, τινά,
IL; δόρυ, Il. 13, 880; spoken of beasts and
lifeless things, Il. 13, 472. 15,620. δ) Gener.
to wait for, to await, Ἠῶ, Il. 11,723; τινά, Il.
20, 480. Oud. 4, 847. (The perf. 2 μέμονα
belongs in signif. to μόμαα, see MAN.)

Μένων, ὠνος, 6, & Trojan, Il. 12, 93.

* Μεριδάρπαξ, ayos, ὁ (ἅρπαξ), Crumb-
thief, name of a mouse in Batr. 265.

* μερίζω (μόρος), perf. pass. μεμέρισμαι, fo
divide, Batr. 61.

337

Méoavioe.

* uépiuva, 7, care, trouble, h. Merc. 44,
160. (From μερές, μερίξω.)

μέρμερος, ον, poet. (from μόρμηρα, poet. =
μόριμνα), exciting care, causing trouble, spo-
ken of actions: wearisome, difficult, terrible,
dreadful, spoken only of warlike deeds, in
the plur. μέρμερα ἔργα, 1]. 8, 453; and μέρ-
pega alone, * Il. 10, 48. 11, 502.

Μερμερίδης, ao, ὃ, son of Mermerus =
Tlus, Od. 1, 259.

Μέρμερος, 6, 1) a Mysian, slain by An-
tilochus, Il. 14, 513. 2) father of Hus, Od.

μερμηρίζω (μερμερός), aor. 1 ep. μερμή-
ρεξα, 1) Intrans. tv be anxious, to be trou-
bled, io revolve anxiously in mind, to ponder ;
espec. diya and διάνδιχα, to be irresolute, to
be doubtful, to hesitate between two courses,
to delay, Od. 16, 73. Il. 1, 189. 8,167. There
follows it ὡς, Il. 2,3; ὅπως, 1]. 14, 159. Od.
20, 8; often 7—7, whether—or, Il. 5, 672. 10,
503; also infin. ἐλϑεῖν 708 πυϑέσϑαι, Od. 10,
152. 438. 24, 235; περί τινος, Il. 20,17. 2)
Trans. with accus. to devise, to plot, to resolve
upon, δόλον, Od. 2, 93; πολλά, Od. 1, 427;
φόνον τινί, Od. 2, 325. 19, 52.

μέρμτςο, τϑος, ἡ (prob. from sigw), a bond,
a cord, a rope, Od. 20, 23. Τ

Ἐμέρος, εος, τό, a part, a share. κατὰ μέ-
ρος, each in hia part, ἢ. Merc. 53.

μέροψ, οπος, ὁ (μείφομαι, oy), endowed
with articulate speéch, discoursing, speaking,
epith. of men, who are distinguished from
brutes by uttering articulate, instead of in-
articulate sounds, Il. 1, 250. 9, 340. Od. 20,
49. (Voss, ‘the speaking tribes of men,’ but
in ἢ. Cer. ‘many-toned,’ or speaking many
tongues. )

* Mégoneg, οἱ, the ancient name of the
inhabitants of the island Cos, derived from
a king Merops, ἢ. Ap. 42.

Mégow, οπος, 6, a ruler and famous seer
in the city Percote, on the Hellespont, father
of Adrastus and Amphius, II. 2, 831. 11, 329.

μεσαιπόλιος, ov, poet. (πολιός), half-gray,
half-white, hoary, epith. of Idomeneus, who
was approaching old age, Il. 13, 361. T

Μεσαύλιος, 6 (having charge of the cat-
tle-yard), a slave of Eumeus in Ithaca, Od.

-| 14, 449. 455,

μέσαυλος, 6, ep. μέσσαυλος (or τὸ μέσαυ-
λο») (αὐλή), the court-yard, between the out-
buildings in the court; also a shepherd’s or
herdsman’s dwelling, Il. 24, 29; espec. the

Meonyv.

yard for cattle, Il. 11, 548, Od. 10, 435; al-
ways ep. form.

μεσηγύ, adv. ep. μεσσηγύ, before a vowel
or to form a position μεσηγύς, 1) in the
midst, between, rarely without cases, 1]. 11,
573. 23, 521. 6) With. gen. between, Il. 5,
41, Od. 4, 845. 2) Of time: in the mean
time, Od. 7, 195. τὸ μεσηγὺ ἤματος, the half
of the day, h. Ap. 108.

μεσήεις, sooa, ἕν, poet. (μέσορ), in the
midst, middle, Il. 12, 269. Τ

Μέσϑλης, ου [not ove], 0, son of Pyle-
menes and of the nymph Gygwa, leader of
the Meonians, Il. 2, 864. 17, 216.

μεσόδμη, ἡ (for μεσοδόμη fr. δόμω), prop.
the intermediate work, or juncture of two
beams, hence 1) the transverse beam in a
ship, or the hollow between the beams, in
which the mast is fixed, Od. 2, 424. 15, 289.
2) a depression or recess in the wall between
the pillars (intercolumnia), accord. to Aris-
tarch. = μεσόστυλα, or the space between the
beams in the ceiling, Voss. * Od. 19, 37. 20,
354.

Ἐμεσόμφαλος, 0», in the middle of the
navel ; hence subst. τὸ μεσόμφαλον,͵ the mid-
dle ; accord to the Schol. the lamp-cover,
Batr. 129.

μέσον, τό, ep. μέσσον, neut. of μέσος, q. Vv.

μεσοπαγής, ἕς, see μεσοπαλῆς.

μεσοπαλής, ἕς, ep. μεσσοπαλής (πάλλω),
hurled by the middle. μεσσοπαλὲς ἔϑηκε κατ
ὕχϑης μείλινον ἔγχος, he made the aspen
spear hurled by the middle pierce the shore,
V. Il. 21, 172. f Eustath. and others read
μεσσοπαγές, infixed to the middle, i.e. pierc-
ing to the middle. Aristarch. prefers μεσσο-
παλές, because this word indicates greater
force in the cast.

μέσος, ἡ, 0», ep. μέσσος (according to the
necessity of the metre), 1) middle, in the
midst, spoken of space: βάλεν αὐχένα μέσσον,
he smote the neck in the midst, Il. 5, 657;
μέσσῃ ἁλὶ, in the midst of the sea, Od. 4, 844.
b) Of time: μέσον ἥμαρ, mid-day, Il. 91, 111.
2) Freq. τὸ μέσον, the middle, as subst. often
ἐς μέσον, Il. 4, 19. ἐν μέσσῳ, Il, 3, 69, and
μέσσῳ, 1]. 4, 444. κατὰ μέσον, into the midst,
Il. 5,8; with gen. Il. 9, 87. Od. 11, 157; me-
taph. ἐς μέσον ἀμφοτέροις δικάζειν, to admi-
nister justice equally to both (impartially),
Schol. ἐξ ἴσου, IL 23, 574. Neut. μέσον, as
adv. Il. 12, 167.

338

[2
Mera.

μέσσατος, 7, ον, ep. for μέσατος, ἐν μεσ-
σάτῳ, in the midst, * Il. 8, 223. 11, 6. (Ρει-
hape an old superl., see Rost Gram. p. 402.)

μέσσαυλος, ὁ ὃ, ep. for μέσαυλος͵ ιν.

Micon, ἧ, ἃ town and port in Laconia, near
Tenarus, now Massa, Il. 2, 582, Paus. 3, 25.

Mesoni¢, ἴδος, 4, ἃ antasn in Hellas, in
Thessaly, cf. Strab. XIII. p. 431. Il. 6, 457.

Μεσσήνη, 7, 8 emall district about Phare
in the later Messenia, where Ulysses visited
Orsilochus, Od. 21, 15. A town Messene
was not known to Hom.

Μεσσήνιος, ἡ, ον, Messenian, subst. the
Messenians, Od. 21, 18.

μεσσηγύ, poet. for peony.

μεσσοπαλής, ἐ ἐς, ep. for μεσοπαλής.

μέσσος, ep. for μέσος.

* μεστός, 7, ov, full, Ep. 15, 5.

μέσφα, poet. adv.=uézes, till, until, pois,
Il. 8, 508. f

μετά, 1) Prep. with gen. dat. and accus.;
primary signif. with. 1) With gen. indicat-
ing concomitancy and community, when the
discourse implies not a mere co-existence in
space (as μετά and σύν with dat.), but an
intimate and active union: with, between,
amongst, 1]. 13, 700. 21, 458. Od. 10, 320. 16,
140. 2) With dat. only poet. a) To indi-
cate ἃ union in place, comm. with plur. with,
amongst, between. et ἀϑανάτοις, μετὰ Τρω-
ἐσσι; again, μετὰ χερσί, ποσσΐ, between the
hands. μετὰ φρεσί, in the mind. δ) To in-
dicate concomitancy: μετὰ πνοιῇς ἀνέμοιο,
like ἅμα, with the blasts of wind, i. 6. fleet as
the wind, Od. 2, 148. 6) Rarely to indicate
approach : ἀρχὸν MET ἀμφοτέροισιν ὥπασσα,
I gave a leader to both, Od. 10, 204. ef. Od.
9, 335. 5, 224. 3) With accus. a) Spoken
of space: «) To indicate direction or mo-
tion: ‘into the midst, amongst. ᾿κέσϑαι pet
αὐτούς, Il. 8,264. ἐκέσϑαι μετὰ Τρῶας καὶ
᾿Αχαιούς, Jl. 17, 458. βάλλειν τινὰ per ἔριδας
καὶ νείχεα, into the midst of contention, Il. 2,
376; and gener. to indicate direction to a
person or thing: to, towards, after. βῆται
μετὰ Véotoga, ll. 10, 73; but also i in a hostile
signif. : βῆναι μετά τινα, to pursue apy one,
Il. 5, 152; in like manner, ὑρμᾶσϑαι μετά
τινα, 1]. 17,605; and gener. spoken of follow-
ing: behind, after. μῆλα ἕσπετο μετὰ κτίλον,
Il. 13, 492 ; metaph. spoken of worth or rank:
according to, after, secundun, II. 2, 674.
8) Also to indicate co-existence, with verbs

Mera.

of rest, as with dat. μετὰ πληϑύν, amongst
the multitude, Il. 2, 143. Od. 4,652. ὃ) Spo-
ken of time, to indicate subsequence: after,
IL 8, 261. 18, 96. 23, 27. μετὰ κλέος, after
the news, report, Π. 11, 227. μετὰ ταῦτα, ἢ,
Merc. 126; often with particip. μετὰ Πάτρο-
κλον ϑανόντα, Il. 24, 575. c) Spoken of
cause, manner, etc. a) To indicate the ob-
ject: for, after, IL. 7,418. ἰέναι peta δύρυ,
to go to bring ἃ spear, Il. 13, 317. βῆναι
μετὰ πατρὸς ἀκουήν, to go in quest of intelli-
gence from a father, Od. 2, 308. β) To in-
dicate suitableness: according to, after. μετὰ
σὸν κῆρ, Il, 15, 52. Od. 8, 583. II) Adv.
without cases, 1) together, moreover, be-
sides, 11. 2, 446. 2) behind, hereafter, of
space and of time, Il. 23, 133. Od. 15, 400.
Frequently it is separated from the verb by
tmesis. III) In composition, it has, in addi-
tion to the defiaitions already given, this,
that it indicates a change from one condi-
tion to another. (Conf. Jahrb. Jahn und K.,
p. 213

μέτα, with the anastrophe for μετά, 1)
When it follows the subst. 1]. 13, 308. 2)
For μέτεστι, Od. 21, 93.

μεταβαίνω (βαίνω), μεταβήσομαι, aor, 28
τέβην, perf. μεταβέβηκα, to go elsewhere, to
go over. i) Spoken of the stars: μετὰ δ᾽
ἄστρα βεβήκει, the stars had gone over, viz.
had passed the midst of heaven, Od. 12, 312.
14, 483. 2) Spoken of singers: 0 go over
from one subject to another, to proceed, * Od.
8, 492; with ἔς τι, ἢ. 8, 9.

μεταβάλλω ( (βάλλω), aor. 2 μεταβαλλῶν
only in tmesis, to cast around, hence to turn
around ; νῶτα, to turn the backs (in flight),
IL 8, 94. T

μεταβουλεύω (Bovieve), to change a reso-
lution, to alter one’s mind, μετεβούλευσαν, Od.
5, 286. f

μετάγγελος, ὁ (ἄγγελος), one who bears
intelligence from one to another, a messen-

ger [internuncius], * Il. 15, 144. 23, 199.
In 1. 15, 144, Wolf reads wet ἄγγελος.

ὐξαδαίνυμαι, mid. (δαίνυμαι), fut. μετα-
δαΐσομαι, to eat with, to feast with ; ἱρῶν, to
participate in the sacrificial feast, Il. 23, 207;
τινί, with any one, IL 22, 498. Od. 18, 48.

μεταδήμιος, My OF (δῆμος existing amongst
the people. κακὸν μεταδήμιον, evil amongst
the people, Od. 13, 46; spoken of an indivi-
dual: domestic, native, at home, * Od. 8, 293.

339

Meravaorne.

μεταδόρπιος, ov (δόρπον), in the midst of

or during supper, Od. 4, 194. f

μεταδρομἄδην, adv. running after, pursu-
ing, Il. 5, 80. T

μεταΐζω, poet. for μεϑέξω (ἴζω), to seat
oneself with, Od. 16, 362. +

μεταΐσσω (ἀΐσσω), part. aor. μεταΐξας, to
leap after, to pursue, to rush after, only
absol. in the part. aor. 1]. 15, 398. Od. 17,
236.

μεταχιάϑω, ep. (κιάϑω,) only imperf.
μετεκίαϑογ, 1) to go after, Il. 11, 52; ina
hostile signif. to pursue, τινά, IL 16, 685. 18,
581. 2) to go to some other place, to visit ;
τινά, any one, Od. 1, 22; πεδίον, to reach the
plain, 1]. 11, 714.

ueranalon, to weep after, to deplore, Il.
11, 764. ὦ

μετακλίνω (κλίνω), aor. pass. μετεκλένϑην,
to bend to another quarter. πολέμοιο μετα-
κλινϑέντος, when the battle has turned, i. 6.
is yielding, 11. 11, 509. f

“μεταλήγω (Anyw), ep. aor. 1 optat. μεταλ-
λήξειε, part. μεταλλήξας, to cease, to desist
from ; with gen. χόλοιο, from anger, * Il. 9,
157. 261. h. Cer. 340,

μεταλλάω (usr ἄλλα), aor. 1 μετάλλησα,
prop. to search after other things, hence 1)
to search after, to seek after, to inform one-
self about, with accus. τινά or τέ, Il. 10, 125.
Od. 3, 243. 2) totnguire for, to ask after ;
τινά, any one, and τινά τι, to ask one for any
thing, Il. 3, 177. Ou. 1,231; aleo ἀμφέ τινε,
Od. 17, 554. [Cf Jahrb. Jahn und Klotz, p.
273. |

μεταλλήγω, ep. for μεταλήγω.

μετάλμενος, part. aor. 2 from μεϑάλλοβαι,

μεταμάζιος, ov (μαζός), between the
breasts ; στῆϑοξ, the middie of the breast,
Il. 5, 10. ¢

* μεταμέλπομαι, mid. (μέλπω), to sing or
dunce amongst, with dat. h. Ap. 197.

μεταμίγνῦμι (μίγνυμι), ep. μεταμίσγω),
fut. μεταμέξω, to mix with, to mingle amongst,
ti, Od. 18, 310; τινέ τι, * Od. 22, 221.

μεταμόλιος, ov Ξε μεταμώνιοβ,

μεταμώτνιος, ον, poet. (ἄνεμος), prop. with
the wind, i. 6. idle, vain, profilless, νήματα,
Od. 2, 98. πάντα μεταμώνια τιϑέναι, to ren-
der all vain, Il. 4, 363; μεταμανια Bote, to
prate idly, Od. 18, 332. (Wolf has μεταμα»
γιος for μεταμώλιος, after the best Cdd.)

μετανάστης, ov, ὁ (ναίω), one who goes

Μετανεερα.

from one place to another, a stranger, a eef-
tler, a new-comer, * ll. 9, 648. 16, 59.

[Μετάνειρα, 7, wife of Celeus, mother of
Demophon, ἢ. Cer. 161. 206.]

μετανίσσομαι, poet. (γίσσομαι), to go over,
to go to the other side, spoken of Helios:
μετενέσσετο βουλυτόνδε, Helios went to the
unyoking of oxen, i. 6. descended to his set-
ting, Il. 16, 779. Od. 9, 58.

Ἐμετάνοια, ἡ (vosw), a change of mind,
repentance, Batr. 10.

μεταξύ, t adv. (μετά), in the midst, Il. 1,156. t

μεταπαύομαι, mid. (παύω), to cease in the
midat, to take rest, Il. 17, 373. 1

μεταπαυσωλή, ἥ (navw), intermediate
reat, refreshment, πολέμοιο, Il. 19,201. [Ac-
cord to Nagelsb. ad II. 2, 386, to be written
μετὰ παυσωλή. ]

μεταπρεπής, ἐς, poet. (πρέπω), distin-
guished amongst; with dat. ἀϑανάτοισιν,
amongst mortals, Il. 18, 370. f

μεταπρέπω, poet. (xoénw), to distinguish
oneself, to be eminent amongst ; with dat. of
pers. ἤρώεσσιν, amongst the heroes, Il. and
Od.; with dat. of the thing, γαστέρι, Od. 18,
2. δ) With double dat. ἔγχεϊ Τρώεσσι, with
the spear amongst the Trojans, Il. 16, 835;
πλούτῳ Μυρμιδόνεσσιν, Il, 16, 596; and with
infin. IL 16, 194.

Ἐμεταρίϑμιος, ον (ἀριϑμός), belonging
with the number, counted with, with dat. ἢ.
25, 6.

μετασεύομαι (σεύομαι), μετασσεύομαι, aor.
sync. μετέσσυτο, 1) fo hasten after, to follow
swiftly, 11. 6,296. 2) to hasten, absol. and
with accus. ποιμένα λαῶν, * Il. 23, 389.

μετασπόμενος, μδτασπών, Eee μεϑόέπω.

μέτασσαι, ai, lambs which are born be-
tween early ones (πρόγονοι) and the late
ones (fgcat), sheep of the middle age, Od. 9,
221.¢ (From μετά, as περισσός from περί,
see Thiersch Gram. § 200, 11.)

μετασσεύομαι, ep. for μετασεύομαι.

μεταστένω (στένω), to sigh over, to lament,
ἄτην, Od. 4, 261. f

sa vaotoiyt. adv. (ctotyos), along in a row,
ἘΠῚ, 23, 358. 757.

μεταστρέφω (στρέφω), fut. yor, aor. 1 με-
τέστρεψα, λον. pass, μετεστρέφϑην, 1) Act.
to turn about, to turn around, to turn, 1,109 ἐκ
χόλου, Il. 10, 107. voor μετὰ σὸν κῆρ, to turn
the mind to thy desire, I. 15,52. 0) Intrane.
sn town about, i.e. to retreat, Il, 15, 203; to

340

Mere.

turn about, i. 6. to requite, Od. 2, 67. 2)
Pass. and mid. fo turn oneself about, to turn,
both to and from an enemy ; only part. aor.
pass. Il. 11, 595.

μετατίθημι (τίϑημι), aor. 1 μετέϑηκα, {0
put between or in the midst ; κέλαδον, to ex-
cite a tumult, Od. 18, 402. t

μετατρέπομαι, mid. (τρέπων, aor. 2 mid.
μετετραπόμην, to turn oneself around, absol. in
tmesig, ἢ. 1,199. δ) Metaph. to turn oneself
to, to attend to, τινός, * Il. 1, 160. 9, 630. 12, 238.

μετατροπαλίζομαι, depon. mid. poet. =
μετατρέπομαι, to turn oneself around, expec.
for flight, 11]. 20, 190. ἢ

peravdae (αὐδάω), comm. imperf. μετηι-
δα and μετηύδων, prop. to speak in the midst
of several, then fo speak to any one; alwaya
with dat. plur. ἔπεα Τρώεσσι, αὐδὴν Ih. 8,
496. Od. 12, 153.

μετάφημι (gnu), aor. 2 μετέειπον, 1) to
speak amongst or to several, to discourse,
always with dat. plur. Il. 2, 411. Od. 4, 660.
{Once with accus. 1]. 2, 795, where, however.
the var. lec. προσέφη is, according to Jahrb.
Jahn und K., p. 272, to be preferred 4

μεταφράζομαι, mid. (φράσομαι), fut. μετα.

φράσομαιε, to consider upon, to meditate, τί,
Il. 1, 140. ¢

perdgeeror, τὸ (φρήν), the back, expec.
the part between the shouldera, which lies
above the diaphragm, IL 5, 40. Od. 8, 528;
also plor, 1]. 12, 428,

μεταφωνέοω (purée), to speak amongst or
to several ; with dat. plur. τοῦσε, amongst
them, II. 7, 384. Od. 8, 201.

μετέασι, ep. for μέτεισι, see μέτειμι.

I, μέτειμι (eiue), pres. eubj. ep. μετεέω and
μετέω for μετῶ, infin. μετέμμεναι for μετεῖναι,
fut. μετέσσομαι, to δὲ απιοηρεῖ; with dat
ἀϑανάτοισι, to be amongst the immortals, Il.
3, 109, and Od. 15, 251; abeol. fo be in the
midst, to intervene, spoken of time, 1}. 2, 366.

II. μέτειμι (εἶμι), part. aor. 1 mid. ep. με
τεισάμενος, 1) to go after, to go behind, Ἡ.
6,341. 2) togoto; πόλεμόνδε, to the batile,
I. 13, 298. Mid. aor. fo go into the midst, to
penetrate, Τὶ. 13, 90. 17, 285.

μετεῖπον, ep. μετέειπον (εἶπον), aor. of με-
τάφημι, to speak amongst or to δϑετεταὶ, with
dat. Il. 1, 73, and absol.

μετεισάμεψος, BEE μέτειμι.

μετείω, ep. for μετῶ, subj. from μέτειμι,
to be in the midst.

[
_ Mereupevac.

μετέμμεναι wee μέτειμι I.

μδτέπειτα (ἔπειτα), afterwards, hereafter,
Il. 14, 310. Od. 10, 519.

μετέρχομαι, depon. mid. (ἔρχομαι), pete-
λύεσομαι, aor. 1 μετῆλθον, comm. part. pe-
τελϑών, 1) to come or go into the midst, or
to, absol., Il. 4, 539. 5, 456. 13, 127, Od. 1,
239. a) With dat. to come amongst, uneg-
φιάλοισει, Od. 1, 134. κούρῃσιν, Od. 6, 222;
espec. in a hostile signif. to rush upon, Il. 16,
487. Od. 6, 132. 2) With accus. to go after
any one, i.e. a) to goto any one in order
to call him, Jager, 1], 6, 280; absol. to follow,
Il. 21, 422; or τί, anything, in order to obtain
it; πατρὸς κλέος, to go in quest of intelligence
concerning a father, Od. 3, $3; ἔργα, to visit
the worke (of servants), to inspect them, Od.
16, 314. Metaph. to go after a matter of
business, i.e. to attend to it, égya, Il. 5, 429.
δ) Spoken of a place: πόλινδε, to go to the
city, I. 6, 86.

μετέσσυτο, BEE μετασεύομαι.

μετέω, see μέτειμι.

μετήορος, ov, poet. for μετέωρος (ἄωρ-
ται), suspended in the air, aloft, in the air,
ἃ]. 8, 26; ἅρματα, ἀΐξασκε μετήορα, the chari-
ots sprang into the air, ἢ], 23, 369. 2) Me-
taph. wavering, uncertain, h. Merc. 488.

μετοίχομαι, depon. mid. (οἴχομαι), to go
into the midst, ἀνὰ ἄστυ, to go through the
city, Od. 8,7. 2) With accus. to go after
any one, to overtake him, 1]. 10, 111. Od. 8,
47; absol. to accompany, Od. 19, 24; in a
hostile signif. to rush upon, to attack, τινά, 1].
5, 148.

μετοκλάζω (oxdatw), to crouch down and
change one’s seat, Il. 13, 281. f

μετόπισθε, before a vowel μετόπισϑεν,
adv. (ὄπισϑεν), 1 Spoken of place: behind,
behind the back, backwards, with gen. be-
hind, 1). 9, 504. Od. 9, 539. 2) Spoken of
time: after, behind, παῖδες μετόπισϑε λελειμ-
μένοι, the children left behind, 1]. 24, 687.

μετοχλίζω (ὀχλέζω), aor. 1 optat. 3 sing.
μετοχλίσσειξ, ep. for μετοχλίσειε, to remove by
levers or by force, λέχος, Od. 23, 188 ; ὑχῆας,
to thrust away the bara, Il. 24, 567.

μετρέω (μέτρον), aor. 1 ἐμέτρησα, to mea-
sure; hence poet. πέλαγος, to measure out
the sea, i, 6. to navigate, Od. 3, 179. f

μέτρον, τό, a measure. 1) the instru-
ment for measuring, a measure, Il. 12, 422.
2) Espec. a measuring vessel for liquids and

341

Μη.

ἀν things, οἴνου, Il. 7, 471. 23,268, ἀλφέτου,
Od. 2, 355. (How much it held is not known.)
3) that which is measured, i. e. espace, length,
μέτρα κελεύϑου, Od. 4, 399. 10,539. ὅρμου
μέτρον ἱκέσϑαι, the space of the harbor, Od.
13, 101; metaph. μέτρον ἥβης, the measure
of youth, i.e. the bloom of life, 1]. 11, 225.
Od. 11, 317.

μετώπιον, τό = μέτωπον, the forehead,
ἘΠ, 11, 95. 16, 739; prop. neut. of the adj.
μετώπιος.

μότωπον, τό (ww), the forehead, comm. of
men, plur., Od. 6, 107; once of a horse, 1].
23, 454. 2) Metaph. the front, the fore-part,
κόρυϑος, Il, 16, 70.

μεῦ, Ion. for μοῦ, see ἐγώ.

μέχρι, poet. before vowel μέχρις, prep. with
gen. until, as far as. 1) Spoken of place:
ϑαλάσσης, 1]. 13, 143. 2) Of time: τέο pé-
χρις, till when, how long? 1]. 24, 128.

μή, adv. and conj. not, that not. 1) Adv. μή,
not ; itnever denies independently and direct-
ly, (cf. ov), but always indirectly, and in re-
ference to a preced. representation. It is found
therefore, only in a really dependent denial,
or in one conceived of as dependent; and
espec. in such main and subordinate clauses
as express a wish, will, command, a case or
condition, a fear or anxiety. (The same
holds true of the compounds: pds, μηδείς,
etc.) A) In main clauses: 1) In such as
express a command, the act of forbidding or
warning, where comm. the imperat. pres.
stands, Il. 1, 32. 363; or insteadof it the in-
fin., 1]. 7, 413. 17,501; or the subj. aor. μὴ
δή με ἕλωρ ἐάσης κεῖσϑαι, let me not indeed
lie ae a prey, Il. 5, 684; often with an implied
threat, μή σε παρὰ νηυσὶ κιχείω, let me not
meet thee at the ships, Il 1, 26. 21, 563.
Rare and mostly ep. is the imperat. aor. 1]. 4,
410. Od. 16, 301; and the fut, IL 15, 115.
2) In sentences expressing a wish, whether
by the optat. or indicat. histor. tenses: μὴ
τοῦτο φίλον Ait πατρὲ γένοιτο! may this not

please father Jupiter! Od. 7,316. μὴ ogedes |
λίσσεσϑαι, would that thou hadet not suppli- |

cated, Il. 9, 698. 22, 481; also with infin. μὴ
πρὶν ἐπὶ ἤξλιον, δῦναι, 1]. 2,413. 3) In sen-
tences which contain an exhortation with the
subj. μὴ ἴομεν for ἔωμεν, let us not go, Il. and
Od. 4) In oaths, sometimes instead of the
direct negative ot, Il. 10, 330. B) In subor-
dinate clauses; 1) In all clauses expressing

.ἷ

ΜΜηδέ.

design or ἃ condition; therefore with the con-
junct. ἵνα, ὡς, ὅπως, ὄφρα, εἰ, ἥν, etc. On the
construc. see these conjunct. (ov stands only
when the negation is limited to a single
word, Il, 24, 296.) 2) With infin. only in
dependent discourse in Hom.: ὄμνυϑι, μὴ
μὲν éxow τὸ ἐμὸν δόλῳ agua πεδῆσαι, swear
to me, that thou didst not wittingly by craft
obstruct my chariot, 1]. 23, 585. cf. IL 19, 261.
Il) Conjunct. that not: 1) After the prima-
ry tenses or an aor. with pres. signif. with
subjunct,, Il. 1, 522. 17, 17; after a histori-
cal tense with optat., 11. 10,468. 2) After
verbs to fear, to avoid, to beware, to pre-
vent, etc., μή like the Lat. ne signifies that:
δείδω μὴ τὸ χϑιζὸν ἀποστήσωνται ᾿Αχαιοὶ
χρέος, I fear that the Greeks will pay yester-
day’s debt, Il. 13, 745. cf. 1]. 1, 553. 14, 261;
after ἰδεῖν, to take heed, Il. 10, 98. Such
clauses with μή are often elliptical, so that
δέδοικα or φοβοῦμαι must be supplied before
them (cf. A. 1.), μήτι χολωσάμενος ρέξῃ κακὸν
υἷας ᾿Αχαιῶν, that in anger he may inflict
some evil upon the sons of the Achaiang, Il. 2,
195. 5, 487. 17,93. b) If ov is added, it is
thereby shown that the apprehended event
will not ensue, μὴ νύτοι οὐ ὑ xoaloun, it might
profit thee nothing, Il. 1, 28. μὴ οὔτις, 1]. 10,
39. μή with indicat. Oa. 5, 300, is to be taken
as an interrogative particle. III) An inter-
rogative particle: μή as euch stands, 1) In
the direct question, when a negative answer
ie expected: ἢ μή πού τινα δυσμενέων pac?
ἔμμεναι ἀνᾶρῶν, you did not certainly sup-
pose it to be one of the enemy, Od. 6, 200.
cf. Od. 9, 405. 2) In the indirect question:
whether not, after ἰδεῖν, φράζεσθαι, comm.
with subjunct. and optat. Il. 10, 98. 101. 15,
164. Od. 24, 291; rarely with the indicat.
when one is convinced that the apprehended
act will happen or is true: δεέδω, μὴ δὴ πάντα
Sea νεμερτέα εἶπεν, whether the goddess did
not speak all things truly, Od. 5, 300.

μηδέ, adv. connects two clauses, prop. ad-
versatively: but not, Il. 4,302. 10, 37. comm.
merely annexing: also not, and not, Il. 2, 260.
Od. 4,752. 2) alsonot, not even, and repeated
for the sake of emphasis, II. 6, 38. 10,239. 2)
Doubled μηδέ, μηδέ, neither, nor, Il. 4, 303.

Μηδείδης, ov, ὃ, h. Bacch. 6, 43. ed Wolf,
after the conjec. of Barnes for μὴ δεέδειν, the
name of a pilot. Herm. amends: νῆ᾽ ἤδη,
which Frank has adopted.

ΞΖ

»

342

!
Μήκεστο:.

μηδείς, μηδεμία, μεδέν (μηδὲ and εἷς). πὸ
one, none, in Hom. μηδὲν, Il. 18, 500. {

Μηδεσικάστη, ἡ (adorned with wisdom)
daughter of Priam, wife of Imbriua, IL 13, 173.

μήδομαι, depon. mid. (μῆδος), fat. μήσο.
μαι, aor. ἐμησάμην, to have in mind, like pa-
rare, not merely to devise, but also to exe-
cute: hence, 1) Absol. to devise counsel, Il.
2, 360. 2) to devise, to plot, to prepare, τί,
Od. 5, 173. νόστον, Od. 3, 160. καχά, Od. ἃ
166. τί τινι, Od. δ, 189. κακά τινε, IL 6, 157.
7, 418. δλεϑρόν τινι, Od. 3, 249. 9, 92; also
with double accus. κακὰ ᾿Αχαιούς, against
the Greeka, Il. 10, 52. ἔργον ‘Ayasors, Od.
24, 426.

μῆδος, s0¢, τό, 1) resolution, ἘΠΕῚ
purpose, plan, always in the plur. Il. 2, 340.
Od. 2, 38. μάχης, the counsels of battle, Il.
15, 467; sometimes in the abstract signif.
prudence, cunning, Od. 13, 89. 19, 353. 2)
Plur. the male pudenda, Od. 6, 129. 18, 67.
87. 22, 476.

Μηϑώνη, ἡ, ep. for ἡΜεϑώνη, a town in
Magnesia (Thessaly), near Melibeea, IL. 2.
716.

μηκχάομαι, depon. mid. ep. aor. part. pa
κων, perf. μέμηκα, with pres. signif. part. με-
μηκώς, fem. shortened peuixvia, 1], 4, 435;
from the perf. as a new poet. imperat. ἐμέμη-
κον, Od. 9,439. 1) A word imitating the
cry of sheep, fo bleat, Il. 4, 435. Od.; spoken
of deer and hares, ¢o cry, IL. 10,362. 2) The
part. μακών is found only in the construction:
καδ᾽ δ᾽ ἔπεσε ἐν κονίῃσι μακών, he sank
screaming or crying in the dust, spoken οἵ
animals, 1]. 16; 469, and once of a man, Od.
18, 98.

μηκάς, ado, ἡ (MAK), bleating, epith.
of goats, Il. 11, 383. Od. 9, 124.

μηκέτι, adv. (ἔτι), no more, no longer, no
further, ll, 2, 259. Od. 3, 240,

Myxtorevs, Fog, ὁ, 1) eon of Talaus,
brother of Adrastus, father of Euryalus; he
took part in the Theban war, Il. 2, 566. 9)
son of Echius, a companion of Teucer, slain
by Polydamaz, II. 8, 333. 15, 339; accus. Afs-
κιστῆ.

Mrxoriadng, ov, ὁ, son οἵ Mecisteus =
Euryalus, Il. 6, 28.

μήκιστος, ἡ, ον (μῆκορ), auperl. of μαχρός,
the longest, neut. sing. and plur. as adv. μή-
κιστα, at the farthest, finally at last, Od. 5,
299. 465. ἢ. Cer. 259,

Mryjxoas.

μῆκος, 806, τό, length, Od. 9, 324 ; tallness
height of stature,* Od. 11,312. 20,71.»

μήκων, ὠνος, ἡ (μῆκος), a poppy, a poppy-
head, IL. 8, 306. t ,

μηλέη, ἡ (μῆλον), an apple-tree, malus,
Od. 7, 115. 11,589 (to be pronounced as a
dissylable); * Od. 24, 340,

Μηλόβοσις, ιος, ἡ (prop. sheep-pasturing),
daughter of Oceanus, h. Cer. 420.

μηλοβοτῆρ, 7006, ὁ (Booxw), a shepherd,
1]. 18, 529. 1 h. Merc.

I) μῆλον, τό, ἃ head of smaller cattle, sing.
rare; a sheep, without distinction of sex, Od.
12, 301; aleo, the goat, Od. 14, 105; comm.
plur. τὰ μῆλα, small-cattle, espec. sheep and
goats, often ἴφια μῆλα, μήτηρ μήλων, Il. 2, 696.

II) μῆλον, τό, an apple, and gener. tree-
fruit, IL 9, 542. Od. 7, 120.

* μηλόσκοπος, ov, poet. (σκοπέω), from
whence one can oversee the sheep, flock-
inspecting, κορυφή, b. 18, 11.

μήλωψ, οπος, 6, ἡ (op), that looks like an
apple or a quince, quince-colored, yellow,
golden, καρπός, Od. 7, 104. t

μήν, ep. μέν and μάν, adv. of confirmation
and asseveration: yea, verily, certainly, by all
means, vero; itstands more rarely alone than
with other particles, and connects itself with
the most important word in the eentence. It
stands alone with the imperat. ays μήν, come
on now, Il. 1, 302. Comm. 7 μήν (μάν, μέν),
verily, truly, Il. 9, 57; οὐ μήν (μάν), truly
not, Il. 12, 318. 24, 52; μὴ μέν, Il. 1, 603. 10,
330; καὶ μήν (μέν), and truly, certainly aleo,
Il. 19, 45. 23, 410. 24, 488; and yet, but
also, Il. 9, 499.

μήν, μηνός, ὃ, amonth, only in the oblique
cases ; see μείές.

μήνη, 7, the moon, Il. 19, 374. 23, 455. 2)
As prop. name, the goddess of the moon,
h. 32.

μηνιϑμός, ὁ (μηνίω), anger, wrath, * Il.
16, 62. 202.

μήνϊμα, ατος, τό (μηνίω), a cause of
anger or wrath. μή τοι ϑεῶν μήνιμα γένωμαι,
that I may not awaken the wrath of the
gods against thee, Il. 22, 358. Od. 11, 73.

μῆνις, τος, 7 (μένω), lasting anger, wrath
(Ap. ἦ ἐπιμένουσα ὀργή), comm. of the gods,
Il. 1, 7. Od. 3, 135; of men, Il. 1, 1. 9, 517.

μηνγίω (μῆνις), aor. 1 part. unvioas, to
cherish a lasting anger, to persevere in wrath,
to be wroth, τινί, against any one, Il. 1, 422.

343

Myovopce.

18, 257; τινός, on account of any thing;
ἱρῶν, Il. 5, 178; and often absol. (In the
pres. and imperf. ὁ is short, only once in the
arsis Jong, Il, 2, 679.)

* μήνῦτρον, τό (μηνύω), a reward for
discovery, h. Merc. 284.

* μηνύω, fat. μηνύσω, to indicate, to be-
tray, to make known, ἢ. Merc. 373. (vin
the pres. long and short.)

Myoves, ot, Ion. for Mealoves, the Maoni-
ans, the inhabitants of Meeonia, then=-4vdoi,
Il, 2, 864. 10, 431.

Μηονίη, 7, lor for Matovia, prop. a district
in Lydia, which lay east of Mount Tmolus,
Il. 3, 401.

Myovis, δος, ἡ, Monian.
Maonian woman, Il. 4, 142.

μήποτε (ποτέ), that not even, lest perhape;
on the construc. see μή, with subj. 1], 7, 343.
Od. 19, 81. δ) In asseverations, never, with
infin. following, 1]. 9, 133.

μήπου or μή που, lest perhaps, Od. 4, 775.

μήπω (πω), not yet, Il. 18, 134. 2) by no
means, with imperat. Il, 4,234. 3) For μή
που, Od. 9, 102.

μήπως (700), that not perhaps, with subj.
and optat, Il. 3, 436. 5, 487; and after verbs
of feaying, that perhaps. 2) Interrogatively,
whether not Perhaps, Il. 10, 101.

μῆρα, τά, rare plur. of μηρίον, q. v.

μῆρινϑος, 7, α cord, a string, * Il. 23, 854.
857. 866. 867. 869.

μηρίον, τό, only in the plur. μηρία, rarely
μῆρα, Il. 1, 464. Od. 3, 179; the thigh-bones,
the thigh-pieces, which were cut from the
thighs (μηροῦ), of victims. They were then
covered with pieces of flesh from the other
parts, enveloped with a double covering of
caul, and thus burnt as a sacrifice to the
gods, Il. 1, 460. Od. 3,456; hence often πέονα
μηρία, 1]. 1, 40; thus Nitzech ad Od. 3, 456.
Voss, Myth. Brief. I. 39, explains μηρία as
the hip-bones, with the flesh belonging to
them.

Μηριόνης, ove, 6, son of Molus of Crete,
charioteer of Idomeneus, Il. 2, 651. 7, 166.

μηρός, ὁ, the upper fleshy part of the hip,
the thigh, spoken of men, 1]. 5. 305. 12, 162.
ἄορ ἐρύσασϑαι παρὰ μηροῦ, to draw the sword
from the thigh, Il. 2) Spoken of beasts, only
in the connection, μηροὺς ἐξέταμον, see ungl- ὁ
oy, Il. 1, 460. Od. 12, 360.

μηρύομαι, depon. mid, aor. ep. ungtoauny,

2) Subst. a

Myoree.

to draw together, to draw in, ἱστία, Od. 12,
170. {Ὁ

μήστωρ, ὠρος, ὃ (μήδομαι), 1) an ad-
viser, a counsellor, spoken of Jupiter (govern-
or of the world, V.), Il. 8, 22; of heroes:
μήστωρες μάχης, ἀὑτῆς, counsellors in battle
(Voss: ‘exciters of battle’), Il. 4, 328, 17,
339. 2) which occasions any thing: φόβοιο,
the occasion or cause of flight, Il. 6, 97. 12,
39; but of horses: skilled ia flying (impetu-
ous runners, V.), Il. 5, 272. 8, 108.

Myortwe, ορος, ὃ, son of Priam, Il. 24, 257.

μήτε (τε), and not, and Mat not. pyte—
μήτε, neither—nor, also with te in the second
member, Il. 13,230. On the construc. see
Μ᾽.

μήτηρ, μητέρος, 7, contr. μητρός, a mother,
spoken of animals, Il. 2, 313. 17, 4, Od. 10,
414. 2) Metaph. spoken of regions in which
any thing especially flourishes: μήτηρ μήλων,
ϑηρῶν, mother of sheep; of wild beasts, i. e.
abounding in sheep, etc., Il. 2, 696. 8, 47, and
elsewhere.

unre, neut. of μήτις, q. ν.

μήτι, see μῆτις.

μητιάω (μῆτις), ep. μητιόω, only pres. and
imperf. 1) tohavein mind, to devise, to plan,
Bovias, Il. 20, 153; absol. Il. 7, 45. 2) tode-
vise prudently, to plan, to plot, τέ, Il. 10, 208;
xuxa, Il, 15, 27. 18, 312; νόστον revi, Od. 6,
14. Mid. toconclude by oneself, to deliberate,
Il. 22, 174; with infin. 12, 17.

μητίδτα, ὁ, ep. for μητιέτης (μητίομαι),
counsellor, counselling (ruling, V.), epith. of
Jupiter, Il. 1, 175, Od. 14, 243, and often.

μητιόεις, econ, ev (μῆτις), 1) rich in
counsel, wise,h. Ap.344. 2) wisely prepared
or devised, puguaxa, Od. 4, 227. ὦ

μητίομαι, depon. mid. (μῆτις), fut. untico-
μαι, aor. 1 ἐμητισάμην ; the pres. is not found
in Hom.: = μητιάω, 1) to have in mind, to
deliberate upon, Od. 9, 262. 2) to invent, to
devise, to plot, ἔχϑεα, 1]. 3, 417; μέρμερα, to
practise dreadful deeds, Il. 10, 48; ϑανατόν
τινι, Il. 15, 349; κακά τινα͵ Od. 18, 27. (In
the earlier edd. we find incorrectly μητίσσο-
μαι.)

μητιόω, ep. for μητιάω.

μῆτις, ιος, ἧ, dat. μήτί, ep. for μήτε,
prudence, understanding intelligence, the abi-
lity to counsel, often IL and Od. 2) counsel,
advice, plan, expedient, eapec. μῆτιν ὑφαίνειν,
Il. 7, 324. 10, 19. Od. 4, 618.

344

Μέγδην.
μήτις OF μή tig, Deut. μήτε, gen. μήτιο:

(tic), that not one, that no one, constr. of wi.

2) μήτε, frequently as adv. that not perhaps
indeed not perhaps, IL 4, 42. 5, 567. Od.2,
67.

μητροπάτωρ, ορος, ὁ, poet. (πατήρ). a
mother’s father, a maternal grandfather, i.
11, 224. 1

μητρυιή, ἧ, @ atep-mother, * IL. δ, 389. 13.

μητρόζϊος, in, ἴον, poet.for μητρῷος (μήτηρ).
maternal, δῶμα, Od. 19, 410. ἢ

μήτρως, 00S, ὁ (μήτηρ), a mother’s brother.
an uncle, * Il. 2, 662. 16, 717.

μηχανάομαι, depon. mid. (μαχανή), only
pres. and imperf., 3 ρίαν. imperf. μηχαρνόωνσιο,
ep. for ἐμηχαγῶντα, 1) Prop. to prepare with
art, to build, machinor, telyea, IL 8, 17.
2) to invent, to devise, to purpose, to practise.
comm. in a bad signif.: κακά, ἀτάσϑαλα,
to practise wickedness, 1], 11, 695 ; τενρέ and
ἐπί τινι, Od. 4, 822.

pnyavde, ep. pazavon== μηχανάομαι, from
this the part. μηχανόωντας,͵ Od. 18, 143. f

* μηχανιώτης, ov, ὃ, poet. for μηχανητίς,
machinator, one who practises cunning or
prudence, crafty, h. Merc. 436.

μῆχος, εος, τό, poet. for μηχανή, means,
remedy, counsel, Il. 2, 342. οὐδὲ τι μῆχος
ἐστι, there is no remedy, i. 6. it is impossible.
Il, 9, 249. cf, ἄκος, Od. 14, 238.

Μήων, ονος, ὁ [Π. 5, 43.], see AMrores.

μιαίνω, aor. 1 ἐμέηνα, aor. 1 pasa. ἐμιά»-
ϑην͵ ep. 3 plur. for ἐμιάγϑησαν, 1]. 4, 146;
according to Buttm. 3 dual, aor. 2 syne. for
ἐμιάνσϑην, 1) to stain, to color, ἐλέφαντα
φοίνικι, 1]. 4,141. 2) to stain, to defile, to
foul, αἵματι, xovinat, * Il. 16, 797. 17, 439.

μιαιφόνος, ov (φόνος), defiled with slaugh-
ter, stained with slaughter, reeking with gore,
epith. of Mars, *]I. 5, 31. 455. 844. [Lobeck
and Buttm. read μεαέφονος from μεαένεσϑαι
and φόνος, and analogy requires an act. signif.
accustomed to stain oneself with blood, conf.
Jahrb. J. und K. p. 274.]

μιαρός, 7, ὅν (μιαίνω), stained, defiled.
fouled, Il. 24, 420. ¢
μιγάζομαι, poet. for μέγνυμαι, mid. Od. 8,

1) | 241. t

μίγδα, adv. (ulyvups), mized, mingled ἰο-
gether, Od. 24, 77; with dat. ϑεοῖς, mixed
among the gods, Il. 8, 437.

* μίγδην, adv. == μίγδα, ἢ, Merc. 494.

Μέγνυμε.

μίγνυμι, ep. μίσγω, fut. μέξω, aor. 1 ἔμιξα,
fut. mid. μέξομαι, ep. aor. 2 sync. 3 sing. ἔμι-
to, perf. pass. usury ues, aor. 1 pass. ἐμίγϑην,
and aor. 2 éulyny, fut. pase. μειγήσομαι. (The
pres. μέγνυμε is notin Hom.) I) Act. to miz,
to mingle, prop. spoken of fluids, with accus.
οἶνον, I. 3, 270. Od. 1, 110; φάρμακα, Od. 4,
230; pass. ἅλεσσι μεμιγμένον εἶδαρ, food sea-
soned with salt. Accord. to others, food out
of the sea, Od. 11, 123. δ) Metaph. to join, to
bind, to unite, to bring any thing to another
in close contact, τί τινε; χεῖράς τὸ μόνος te, to
mingle hands and spirit, i. 6. to come into
close fight, Il. 13,510; ἄνδρας κακότητι καὶ
ἄλγεσι, to bring men into wretchedness and
suffering, Od. 20,203. Pass. γλῶσσ' ἐμέμε-
xo, their speech was mingled, Il. 14, 438.
Od. 19, 175. 10) Mid. with aor. pass. 1)
to mingle themselves, to mingle, spoken of
sheep: γομῷ, in the pasture, Il. 2, 475; of
tempests, Od. 5, 317. 2) Metaph. to mix
oneself, to touch any thing, with dat. κάρη
κονίησιν ἐμίχϑη, the head plunged in the
dust, Il. 10, 457; also spoken of men, Il. 3,
55; of the spear: μέχϑηναι ἔγκασι φωτός,
pierced into the entrails of the man, IL 11,
438. 8) Most frequently of men: fo mingle
oneself with, to consort with, to have inter-
course with, to have commerce or live with ;
with dat. προμάχοισι, amongst the front war-
riors, ἀϑανάτοισιν, Il, 24, 91; aleo ἐν προμά-
got, Od. 18, 379; ἀλλοδαποῖσι, to have
intercourse with strangers, Il. 3, 48; and ἔν
τινε, Il. 3, 209; and ἐς ‘Ayaovs, 1]. 18, 216;
absol. Od. 4, 178; μέξεσθαι ξενίῃ, to mingle
in hospitality, Od. 24, 314. δ) In a hoatile
signif.: to meet in battle, 1. 6. to come into
close fight, Τρώεσσιν, I. 5, 143; ἐν δαΐ, 1]. 13,
286 ; ἐν παλάμῃσὲ τινος, to engage in a pugi-
listic contest with any one, II. 21, 469. c)
Espec. spoken of sensual love: ἐν φιλότητι
and φιλότητί τενος, IL. 6, 161. 165; and τινί,
Il. 21, 143; also εὐνῇ, Il. 4, 445; once with
accus. εὐνήν, Il. 15, 33; spoken of man and
wife at once, and also of each person singly,
when it may be translated, to embrace in
love, to have intercourse with any one.

Midaa, 7, ep. for Mided, a town in Baco-
tia, on the lake Copatis, which according ‘to
Strabo was swallowed up by this lake, Il. 2,
507.
* Μίδης, ἕω, 6, ep. for Μίδας, king of the
Phrygians, Zip. 3.

345

Μέμνω.

μικρός, ή, ὄν, Ion. form σμικρός, little,
small, short, accus. δόμας, 1]. 5, 801. Od. 3,
290 ; only twice. παρὰ μικρόν, almost, Batr.
241. Compar. μείων, q. v.

pixzo, see μέγνυμε,

Μίλητος, 7, 1) a noted and opulent
commercial city of the Ionians in Caria,

‘with four ports, Il. 2, 868. ἢ. Ap. 42. 180.

2) a town on the island of Crete, mother
city of the Ionian Miletus, Il. 2, 647.

μιλτοπάρῃος, ov (παρειά), having red
cheeks, i. e. sides, red, epith. of ships, whose
sides were painted with vermilion, Il. 2, 637.
Od. 9, 125. (‘Red-beaked,’ V.)

Miuag, ἀντος, 6, ἃ promontory in Asia
Minor, east of Chios, at the southern extre-
mity of the Erythrean isthmus, Od. 3, 172.

*uipzomet, depon. mid. to imitate, with
accus. h. Ap. 136. Batr. 7.

μιμνάζω, poet. form of μένω, to remain, Il.
2, 302. 10, 549. 2) Trans. with accus. to
await, to wait for, h. 8, 6.

μιμνήσκω (root MNAS), fut. μνήσω, aor.
1 ἔμνησα, fut. mid. μνήσομαι, aor. 1 ἐμνησά-
μην, iterat. μνησάσκετο, perf. mid. μέμνημαι,
2 sing. μέμνῃ for μέμνησαι, optat. μεμνήμην,
Il. 24, 745; and μεμνέῳτο for μέμνῳτο, Il. 23,
361; fut. 3 μεμνήσομαι, aor. 1 pass. only infin.
μνησϑῆναι, Od. 4,118. Also in the pres, μι-
μνήσκομαι and μνάομαι, contr. μνῶμαι, in the
expanded forms, part. pres, μνωόμενος, im-
perf. ἐμνώοντο, to remind, to put in mind,
τινά, Od. 12, 38; of any thing, τινά τινος, Il,
1, 407. Od. 3, 103. 14, 169. Mid. to remem-
ber, to call to mind, to think of, to bethink
oneself, with gen. often; ἀλκῆς, to bethink
oneself of spirit, i e. to show it, Il. 6, 112;
χαρμῆς, Il. 4, 222; πολέμοιο, νόστου, σίτου,
βρώμης, κοέτου, etc.; instead of the gen. once
φύγαδε μνώοντο, they bethought themselves
of flight, Il. 16, 697. 2) to mention, to bring
to mind by speaking, with gen. Il. 2, 492. Od.
4, 118. 331; with accus. ἢ. Ap. 159; and
ἀμφί τινος, Od. 4, 151; ἀμφί τινα, h, 6, 1;
and megé τινος, Od. 7, 192. 3) The perf,
mid. has the pres. signif. like memini, 1 be-
think myself, I remember; fut. 3 μεμνήσομαι,
I shal remain mindful, comm. with gen. II. 5,
818; and with accus. Τυδέα, ἔργον, ἄλλα, 1],
6, 282, 9, 527. Od. 14, 168. 24, 122; and with
infin. Il. 17, 364; and the part. often absol. ἢ,
5, 263, 19, 153,

μέμνω, post. form for μένω, only pres, and

7 ΄'ὦ

Mi. 346 Mynorne.
imperf. 1) to remain, Il. 2,331. 2) With | abominate, to detest. μίσησέ μεν κυσὶ πῖομα

accus. to watt for, to await, Il. 4, 340. Od. 11,
210.

μίν, accus, sing. of the pron. 3 pers. for
αὐτόν, αὑτήν, αὐτό, always enclitic, often μὲν
αὑτόν, himeelf, Il. 21, 245; but αὐτόν μιν [but
once }, himeelf reciprocally (cf. Jahrb. Jahn
und Klotz, p. 254], Od. 4, 244, for the plur.;
doubrful, cf. Thiersch Gram. § 204. 5.

Μινύειος, ἡ, ον, ep. Mivunios, Minyian,
appellation of Orchomenus in Beeotia, named
from the powerful tribe of the Minye, Il. 2,
511; ep. form Od. 11, 284.

Μινυήϊος, ὁ, ep. for Mevvetos, 1) a river
in Elis, accord. to to Strab. VIII. 347. Paus.
5, 1.7, the Anigrus ; accord. to others, the
Peneus.

μιγύϑω (μενύρ), poet. only pres. and impf.
iterat. impf. μενύϑεσκον, 1) Trans. to dimi-
nish, to lessen, to impair, to weaken, with ac-
cus, Il, 15, 492. 493. 22, 242, Od. 14, 17, 2)
Intrans. to become smaller, to decrease, to be
destroyed, Il 16, 302. 17, 738. Od. 12, 46;
ἥτορ ἑταίρων, Od. 4, 374; ; πόϑῳ, to pine
away with desire, bh. Cer. 202.

μίνυνϑα, adv. (μινύς), a litle, a very little,
for a time, comm. of time, 1], 4, 466. Od. 15,
494.

μιγυνθϑάδιος, ον (μίνυνθα), compor. μινυ»-
ϑαδιώτερος, lasting a short time, αἰών, Il. 4,
778 ; short-lived, 11, 1, 352. Od. 11, 307.

μινυρίζω (μινυρός), fo moan, to lament, to
wail, prop. spoken of women, Il. 5, 889. Od.

4, 719.
* Mivosios, ον, ep. for Mivaoc, Minoian, h.
Ap. 393.

Mivag, o¢, ὃ, accus. Μίνωα and Μίνω ed.
Wolf, Mivow ed. Spitzner after Aristarch. Il.
14, 302 ; son of Jupiter and Europa, king of
Crete, famed as a wise ruler and lawgiver,
Il, 13, 450. 451. 14, 322. Hie wise laws he
had received from Jupiter himself, since he
had for nine years intercourse with Jupiter,
Od. 19, 178. His daughter is Ariadne and
his son Deucalion, Od. 11, 321. 19, 178. He
aleo appears in the realm of shades as ruling
king, Od. 11, 567. Later tradition alone
makes him a judge in the lower world.

μισγάγκεια, ἡ (dynos), α valley, a defile, a
ravine, in which the mountain torrents meet,
ῃ, 4, 455. f

μίσγου, a form of μέγνυμι, q, ¥.
pice (μῶσος), aor. 1 ἐμέσησα, to hate, to

γενέσθαι, it was an abhorrence to him to
become a prey to the dogs, Voss, IL. 17,
272

μισϑός, ὁ, a reward, wages, hire, 1]. 10,
304. 21, 445. 450; plur. Od. 10, 84.

μιστύλλω (akin to μέτυλος), to cat in
small pieces, to cut up, spoken of carving
flesh, with accus. IL 1, 465. 2, 428. Od 3
462.

μέτος, ὁ, the cord, the thread, a single
thread introduced into the warp (πηνέον»), IL
23, 762. 7 (Others understand the warp by
it,stamen. Voss translates, ‘drawing the
thread from the skein for the woof.’)

μίτρη, ἡ, α belt, a girdle, a woollen belt

worn by warriors about the abdomen, fur-
nished with metallic plates as a defence
against missiles, and distinct from ζωστήρ,
* IL 5, 857. 4, 137. .

μιχϑείς, see μέγγυμι.

μνάομαι, ground form of μιμνήσκομαε, to
remember, contr. μνῶμαε, which occurs in the
ep. expanded forms of the pres. and imper.
see μιμνήσκω.

μνράομαι, contr. μνῶμαι, depon. mid. itera-
tive imperf. μνάσκετο, to court, to woo, ἕο seek
in marriage, with ἄκοιτιν, γυναῖκα, Od. 1,
39. 16, 431; and absol. * Od. 16, 77. 19, 529.
(Only. in the pres. and imperf. eometimes in
the contract. and sometimes in the expanded
forms.)

MNAR, root of μιμνήσκω.

μνῆμα, ατος, τό (MNAS), a memorial. a
monument, χειρῶν, Od. 15, 126. 21, 40; τά.
φου, a tomb, Il. 23, 619.

μνημοσύνη, ἡ (μνήμων), remembrance,

memory. μνημοσύνη τις ἔπειτα πυρὸς γενέ-
oF, then let there be some remembrance of

the fire, Ill. 8, 181. T

* Menpoovrn, ἡ (Moneta, Herm.), daugh-
ter of Uranus, mother of the Muses by Jupi-
ter, h. Merc. 429.

μνήμων, ον, Ken. ονος (μνήμη), mind ful,
remembering, Od. 21, 95; with gen. φόρτου,
mindful of the lading, Od. 8, 163.

μνῆσαι, μνησάσκετο, BEE μεμνήσκοι.

Μνῆσος, ¢ o, a noble Psonian, IL 21, 210.

μφρηστεύω (μνηστός), fut. μνηστεύσω, to
woo, to solicit tn marriage, absol. Od. 4, 684;
and with accus. γυναῖκα, a woman, Od. 18,
276.

μφηστήρ, Fees, ὁ (μνάομαι), α switor, α

Mynores.

wooer, often spoken of the suitors of Pene-
lope ; the number of them, * Od. 16, 245.

μτῆστις, LOS, ity poet. for μνῆμα, remem-
brance, memory, δόρπου, Od. 13, 280. t

μνηστός, 7, Ov (μνάομαι), wooed, who is
won by presents, and hence a lawful wife,
always as fem. with ἄλοχος, κουριδίη, Il. 6,
246. Od. 1, 36.

prneric, vog, 7, Ion. for μνηστεία͵ the act
of wooing, soliciting in marriage, * Od. 2, 199.
19, 13.

μνωόμενος, μνώοντο, ep. for μνώμενος,
ἐμνῶντο from μνάομαι, 4. ν.

μογέω (μόγος), aor. 1 ἐμόγησα. 1) In-
trans. to weary oneself, to fatigue oneself, to
exert oneself, to suffer pain, comm. as part
with another verb, Il. 11, 636. 12, 29. 2)
Trans. with accus. to endure, to bear, to
suffer, ἄλγεα, Od. 2, 343. πολλά, Il. 23, 607.
ἀεϑλούς, Od. 4, 170. ἐπέ τινε, about any
thing, Il. 1, 162. Od. 16, 19.

μόγις adv. (woos), with difficulty, scarcely,
(11. 22, 412, « is long in the arsis.) 1], 9, 355.
Od. 3, 119.

Hoyos, ὃ, pains, labor, exertion, Il. 4, 27. f

μογοστόχος, ον (μόγις, tixtw), exciting
pains (dolorum creatriz, Ern.), that causes
the woman to bear with pain. Thus accord.
to Aristarchus. Others, ‘ aiding those that
bring forth with difficulty,’ but such paroxy-
tones have an active signification, (cf. ϑεο-
τόκος), epith. of Ilithyia, * I]. 11,270. 16, 187.
19, 103.

μόϑος, ὃ, poet. (akin to μόγος), the tumult
of battle, battle, Il. 7, 117. 18, 159; ἵππων, a
tumult of horses, Il. 1, 240.

μοῖρα, ἡ (μείφομαι), 1) α part, in oppo-
sition to the whole, 1]. 10, 253. Od. 4, 97;
espec. a share in any thing, Od. 11, 531; in
a repast, a portion, Od. 3, 40. 66; and often
metaph. οὐδ᾽ αἰδοῦς μοῖραν ἔχειν, to have no
shame at all, Od. 20, 171; hence, fitness, pro-
priely ; i κατὰ μοῖραν, suitably, properly, often
with εἰπεῖν, also ἐν μοίφῃ, Il. 19, 186; and
παρὰ μοῖραν, contrary to propriety, Od. 15,
509. 2) Espec. the portion of. life, the
lot of life, Od. 19, 192; in full, μοῖρα βιότοιο,
the measure of life, Il. 4,175; gener. fate,
destiny, with infin. Od. 4, 475. 1|. 7, 52, espec.
in a bad signif. the lot of death, Il. 6, 488;
connected with θάνατος, Il. 3,101. [Also in
a good signif, Od. 20, 76, prosperity, good
fortune.)

347 ἡ

Movonpegos.

Μοῖρα, ἥ, prop. name, the goddess of fate;
the Parca of the Romans, who allotted to
men the destiny of life. In Hom. comm. sing.
once plur., Il. 24, 49. cf. Od. 7,197. Fate
appears in Hom. in general, without limita-
tion, but still not in the sense of an absolute
fatalism. Primarily, every thing is ascribed
to fate, whose unconditional necessity is most
striking, e. g. death, as a law of nature, Od.
17, 326; also every thing independent of the
free will of man, e.g. birth, death, fortune,
misfortune, etc. Moira is primarily the dis-
peneer of fate, Od. 3, 236-238; still Jupiter
is also mentioned as the ruler of fate, Od. 4,
208. 20, 76, he can accelerate or delay the
destiny of Moira, or in doubtful cases decide
it, Il. 12,402. 16, 443; nor is all influence de-
nied to the other gods, Od. 3, 269. 8, 167.

μοιρηγενής, ἐς (γένος), favored by fate at
birth, born to happiness, 1]. 3, 182. t

μοιχάγρια, τὰ (evga), the penalty inflicted
upon one detected in adultery, Od. 8, 332. t
μολεῖν, see βλώσκω.

μόλιβος, ὃ, poet. for μόλυβδος, lead, Il. 11,
237. Some prefer to read μόλυβος,» pee
μολύβδαινα.

Μολίων, ἴονος, 6, 1) son of Molione,
wife of Actor; in the dual, τὼ Moddove, the
two Moliones, Cteatus and Eurytus, Hi. 11,
709 ; see ᾿χυτορίωνε and Evgutos. 2) A
prop. name of a Trojan, charioteer of Thym-
bresus, II. 11, 322

μολοβρός, ὃ, a glutton, a parasite, a gree-
dy beggar, * Od. 17, 219. 18, 26; accord. to
the deriv. of the Gramm. poldy εἰς βοράν,
better accord. to Riemer akin to μῶλυς, μω-
Avvo, a lazy, Sat paunch.

Μόλος, ὃ, son of Deucalion, father of Me- _
riones of Crete, Il. 13, 249. 10, 269.

μολπῇ, 7 (μέλπω), a song united with danc-
ing, Il. 1,472. Od. 4, 19; and gener. play,
pastime, Od. 6, 101. 2) song, playing on the |
lyre, alone, Od. 1, 152. 4,19; aleo dancing |
alone, Il. 18, 606.

μολύβδαινα, ἡ ἡ (μόλυιβδο;), a leaden bali,
which was bound to the angling line above
the bait, to eink it more deeply in the water,
Il. 24, 80. t

MO.A8, root of the aor. ἔμολον, see βλώ-
CxO).

"μοφοήμερος, ov (ἡμέρα), ep. for porn.
μεροῷ, of one day, living only one day, Batr.
305.

Μόνος.

μόνος, ἢ, ον, ep. μοῦνος, in Hom. only ep.
alone, often μόνος, Batr. 257, 2) alone, soli-
tary, ΤΙ. 4, 388. Od. 3, 217.

μονόω (μόνος), ep. μουνόω, Od., part. aor.
pass, μονωἹθείς, to make single, to leave
alone ; with accus. γενεήν, to propagate the
race singly (so that there is always only one
gon), Od. 16, 117; hence pass. to be left alone,
i, 11, 471. Od. 15, 380.

μόριμος, ον, poet. for μόρσιμος, q. v.

μορμύρω, poet. (μύφω), only pres, to rush,
to roar, to murmur, spoken of a stream,
ages, 11.5, 599. 21, 325; ree of the ocean,
ἘΠ, 18, 403.

μορόεις, soca, ὃν, only mopéerse: ἕρματα,
accord. to the best critics: carefully or skill-
fully wrought ear-rings, of rare art, ἢ. 14, 183.
Od. 18, 298. Voss, bright, and accord. to
Riemer to be derived from μαΐέρω, to shine.

μόρος, ὁ (μείφομαι), the lot, fate, destiny,
assigned to one, either by the deity or by
fate, espec. ἃ sad lot, death, Il. 19, 421; hence
often, κακὸς μόρος, and connected with Save-
τος, Il. 6, 357. Od. 9,61; ὑπὲρ μόρον, see
ὑπέρμορον.

μόρσιμος, o» (μόρος), ep. μόριμος, Il. 30,
302; t appointed by fate, fated, Od. 16, 392,
21, 162 ; once, appointed to death, Il. 95. 13.
μόρσιμον ἥμαρ, the day of fate, the day of
death, Il. 15,613; and μόρσιμόν ἐστι, with
infin., it is allotted by fate, Il. 3, 674.

Μόρυς, νος, 6, son of Hippotion, a Mysian,
Il. 13, 792. 14, 514.

μορύσσω, fut. $0, perf. pass. μεμόρυγμαι,
to defile, to discolor, to foul, to soil, εἵματα
καπνῷ, Od. 13, 435. t

μορφή, 7, form, figure, shape of body, Od.
8,170; metaph. μορφὴ ἐπέων, grace, orna-
ment of swords, *Od. 11, 367.

μόρφνος, ον, Il. 24, 316 ; an adj. epith. of
an eagle, of uncertain signif’ prob. durk-
colored, black, for ὄρφνη, Hesych.; other
explanations, accord. to the Schol. are: 1)
beauwlifully formed, from μορφῇ. 2) rushing
on, plundering, for μάρπτο. 3) death-
bringing, from μοροφόνος. 4) Arist. H. A.
9, 32, a kind of eagle, living in valleys and
swamps, hence Voss: ‘dwelling in valley
and swamp.’

μόσχος, ὁ, @ sprout, twig, rod; as adj.
young, tender, 1]. 11, 105. ¢ ef ae

Μούλιος, ὁ, 1) the husband of A gamede,
Il. 11, 739. 2) a Trojan, Il. 16,696. 3) a

ad

: 348

Μυϑέομαε.

Trojan slain by Achilles, IL 20,472. 4) ἃ
herald of Amphinomus, Od. 18, 422.

μουνάξ, poet. for ovat, adv. (μοῦνος),
singly, alone, * Od. 8, 371. 11, 417.

μοῦνος, 4, Ov, Bee μόνος.

μουνόω, Ion. for μονόω, q. ν.

Μοῦσα, ἡ (prob. ---- μῶσα from μάω, per-
cetving, inventing), a Muse, goddess of song,
of the poetic art, etc.; even in Hom. plur.,
but the number nine is noticed first, Od. 24,
60, without mentioning their names, which
are found for the firat time, Hes. Th. 76.
They are accord. to Il. 2, 491. Od. 1, 10,
daughters of Jupiter; they inhabit Olympus,
I]. 2, 484; and entertain the gods by singing,
Il. 1,604. They inspire the epic poets, sug-
gest to their minds the deeds they are to re-
cord, and accord to their atyle attraction and
grace. [The deriv. from μάω is rejected by
Buttm. Mythol. I. 289 seq.]

μοχϑέω (μόχϑος), fut. now, like μογέω, to
take pains, to trouble oneself, to be distressed,
κήδεσεν, Il. 10, 106. t

μοχϑίζω = μοχϑέω, to suffer, to be sick.
ξλχεῖ, with a wound, Il. 2, 723. {

μοχλέω (uoyise), to move with levers ; στή-
λας, to turn over the pillars, II. 12, 259. ἢ

μοχλός, 6, 1) alever, Od. 5,261. 2) any
long, strong stake, * Od. 9, 332.

Μυγδών, ὄνος, o, king of Phrygia, in
whose time the Amazons attacked Phrygia,
Hl. 3, 186.

pvdaiéos, ἡ, ov (uvdaw), wet through,
moist, damp ; αἵματι, sprinkled with blood.
Il. 11, 54. f

ύυδῶν, ὠνος, ὁ (appell. hudar), 1) son
of Atymnius, charioteer of Pylsemenea, a
Trojan, slain by Antilochus, IL 5, 580. 2) ἃ
Trojan slain by Achilles, Il. 21, 209.

μῦελόεις, ὅσσα, ἕν (uvelés), Sull of mar-
Tow, marrowy, ὀστέα, Od. 9, 293. ἢ

pvedos, 0, marrow, 1]. 20, 482; metapb.
μυελὸς ἀνδρῶν, the marrow of men, spoken
of nourishing food, Od. 2, 291. 20, 108.

μυϑέομαι, djepon: mid. (#905), fut. μυϑη-
σομαι, agr. 1 ἐμυϑησάμην, ep. form 2 sing.
μυϑέαι and μυϑεῖαι, ep. iterat. imperf. μυϑέ-
axovto, 1) to discourse, to speak, to tell.
absol. and with accus. and infin, Il. 91, 462.
2) Trans. io tell, to narrate, to call, τινὲ τι,
Il. 11, 201. πάντα κατὰ ϑυμόν, to speak
every thing according to one’s mind [agree-
ably to me], 1]. 9, 645. ἀληϑέα, νημερτέα, 1].

Μυϑολογεύω.

6, 376. 389, ἐναίσιμα, Od. 2, 169. πόλιν πο-
λύχρυσον, to call the city rich in gold, Il. 18,
289, ποτὲ ὃν ϑυμόν, to speak to one’s heart,
i. 6. to consider, 1]. 17, 200. Od. 5, 285; hence
to counsel, Od. 13,191. [3) to explain, to
indicate, to interpret, Il. 1, 74.]

μυϑολογεύω, fut. ow, to relate, to tell, τὶ
τινι, *Od. 12, 450. 453.

μῦϑος, 6, 1) discourse, word, as opposed
to ἔργον, Il. 9, 443. Od. 4, 777; in special ap-
plications: a) a public discourse, Od. 1, 358.
δ) narration, conversation. μῦϑος παιδός,
the narration of the gon, Od. 11, 492. 2, 314.
4, 324. c) bidding, command, commission,
counsel, Il. 2, 282. 5, 493. 7,358. 2) a re-
solve, plan, project, since it is presented in
words, undertaking, 11. 14, 127. Od. 3, 140.
22, 288. 3) Od. 21, 70. 71 is explained as
ZEol. for μόϑος, noise, confusion, but unne-
cessarily ; it signifies project, purpose, as no.
2, οὐδέ τιν᾽ ἄλλην μύϑου ποιήσασϑαι ἐπισχε-
σίην ἐδύνασϑε, you could not make any pre-
text for your undertaking, Voss.

μυῖα, 7, α fly, an image of unbluehing im-
pudence. a) a house-fly, 1]. 4, 131. δ) a
musquito, Il. 2, 469. 17, 570. c) a carrion-
Fy, UH. 19, 25.

Μυκάλη, 7, ἃ mountain in Ionia (Asia
Minor), opposite Samos, which formed a
promontory ; also called T'’rogilium, II. 2, 869.

Μυκαλησός, | (Μυκαλησσός, Herm. ἢ.
Ap. 224), a city in Bootia, near Tanagra,
ll. 2, 498.

pvxdopet, depon. (μύ), aor. ἔμυκον, perf.
μέμῦχα, 1) to bellow, spoken of cattle, Od.
10, 413. Il. 18, 580. 2) to crack, to rattle, to
buzz, to roar, spoken of doors and of a
spear, Il. 5, 749. 20, 260; of a river, Il. 12,
460. 21, 237.

μῦκηϑμός, ὃ, bellowing, roaring, Il. 18,
575. Od. 12, 265.

Μυκήνη, ἡ, 1) daughter of Inachus, wife
of Arestor, who gave name to the city My-
rene, Od. 2, 120. 2) Plur. Μυκῆναι, Myce-
n@, a town in Argolis, the residence of Aga-
memnon, at the time of the Trojan war
‘amous espec. for the treasury of Atreus, and
by the Cyclopean walls; its ruins are near
the village Krabata; plur. Il. 2,569; sing. I.
1,52. From this 1) adv. Μυκήνηϑεν, from
Mycenss. 2) Muxyraios, ἡ, ov, Mycenian,
] 15, 638.

μύκον, BEE μυχάομαι..

349

Μύρομωαι.

μύλαξ, ακος, ὁ (μύλη), prop. a mill-stone ἢ
and gener. any large stone, Il. 12, 161. f

μὕλη, ἡ (μύλλω), α mill, * Od. 7, 104. 20,
106. The mills of the ancients were hand-
mills, which were turned by maids; or rather
mortars, in which the grain was broken.

μυλήφατος, ον (πέφαμαι), broken or
ground in a mill, Od. 2, 8585. 7] -

μυλοειδής, ἐς (εἶδος), stmilar to a mill-
stone, πέτρος, 1]. 7, 570. ἡ Batr. 217.

μῦνή, ἡ (akin to ἀμύνω), a pretezt, an
excuse, @ tarrying, plur. Od. 21, 111. t

ύνης, τος, 6, son of Evenus, husband
of Briseis, ruler in Lyrnegsus, Il. 2, 692. 19,
296.

Ἐμνυοχτόνος, ον (κτείνω), mouse-slaying.
μυοκτ. τράπαιον, ἃ trophy on account of the
slaughter of the mice, Batr. 159.

μυρίκη, 7, α tamarisk, accord. to Miquels
Hom. Flora. p. 39, the French tamarisk, {a-

| marix Gallica, a shrub common in southern

marshy regions, * Il, 10,466. ἢ, Mere. 81. (7
in the arsis, 1]. 21, 350.)

μυρΐκινος, ἢ, ον, of the tamarisk ; ὄζος, ἃ
tamarisk branch, II. 6, 39. f

Mugivn, 7, daughter. of Teucer, wife of
Dardanus, according to Strab. an Amazon,
who lay buried here. The tradition of the
Pelasgians called a mound the monument
of Myrina, which the men of that day called
thorn-hill, IL. 2, 814; see Βατέεια.

HVELOE, ἢ, ον, very much, infinite, innume-
rable. μυρίον χέραδος, immense rubbish, Il.
21, 320; frequently in the plur. Il. 1, 2. 12,
326. 2) infinitely great, illimitablé, a thou-
sand-fold, ἄχος, Il. 20, 282; ὦνος, Od. 15,
452; often plur. ἄλγεα, κήδεα (μυρίοι, count-
less ; but μύριοι, ten thousand, according to
the Gramm. ).

Μυρμιδόνες, οἱ, sing. Ιυρμιδών, ὄνος, the
Myrmidons, an Achaian race in Thessaly,
Phthiotia, under the dominion of Achilles,
whose chief towns were Phthia and Hellas,
I). 1, 180. Od. 4, 9. They had emigrated
under Peleus from A<gina to Thessaly. On
the fabulous explanation of the name by the
metamorphosis of ants into men, see Ovid.
Met. 7, 622.

μὕρομαι, only mid. (act. μύρω, Hesiod.),
to dissolve in tears, to weep ; ἀμφὶ τινα, about
any one, 1]. 19, 6; to lament, to wail, in con-
nect. with χλαέω, γοάω, H, 22, 427. Od. 19,
119.

Mugocvoecdns.

Ἐμυρσινοειδής, ἐς (εἶδος), similar to a
myrtle, h. Merc. 81.

Mvgowos, 7 = Ξε(μύῤῥινορ), a village in Elis
ne Dyme ; later τὸ Μυρτούντιον, 1]. 2, 616.

Ἐμῦς, μυός, 0, a mouse, Batr.

Μυσοί, οἱ, the Mysians. 1) the inhabit-
ants of the district of Mysia in Asia Minor,
which in the time of Homer extended from
the Aisepus to Olympus. They had emi-
grated from Thrace, Il. 2, 858. 10, 430. 14,
512. 2) a race in Europe, originally on the
Danube, from which the Asiatic Mysians
sprung, Il. 13,5. Strab. VII. p. 295.

Ks ὁ (μύζω), sighing, groaning, Od.

» 416.

μυχοίτατος, 7, ον, irreg. superl. of μύχιος.
μυχοίτατος Ife, he sat in the innermost cor-
ner, i. 6. farthest from the entrance, Od. 21,
146. f

μυχόνδε, adv. (μυχός), poet. into the inte-
rior, to the innermost recess, Od. 22, 270.

μυχός, ὁ (uv), the innermost place, the
intertor, the corner, of a tent, house, fort; an
inlet, Il. 21, 23. μυχῷ Ἄργεος, in the interior
of Argos, Ι. 6, 152. Od. 3, 263.

μύω, aor. ἔμυσα, perf. dunes, intrans. to

300

Nakos.

shut up, to close, spoken of the eye, IL 24
637. ἕλκεα μέμυχεν, the wounde were cloecd.
*]], 24,420. (υ is in the pres. double-timed.}

μϑών, ὥνος, ὁ (μῦς), a place in the bods
where several muscles unite ; a knot of mur
cles, Il. 16, 315 (V. ‘the calf’). 324.

μῶλος, ὁ (akin to μύλος), pains, labor;
eepec. μῶλος “Agno, the labor of Mara, i.e.
contest, battle, ll.; also alone, contest, 1]. 17.
397 ; between Irus and Ulysses, Od. 18, 283.

ual: τό (only nomin. and accus.), a f-
bulous magical herb with black roots and
white flowers. Theophr. Hist. Plant. 9, 15.
17, understands by it, allium nigrum Gouan.
a kind of garlic, Od. 10, 305. 7 (Later, the
garlic.)

μῶμάομαι, depon. mid. (μῶμος), fut. po
μῆσομαι, to blame, to reproach, to deride, to
insult, τινά, Il, 3, 412. t

μωμεύω == μωμάομαι, Od. 6, 274; t only
pres.

μῶμος, ὃ, blame, mockery, derision. μῶ.
poy ἀνάψαι, to give an insult, Od. 2, S6. {

μῶνυξ, υχος, 6, ἡ (μόνος or μέα and “ἢ
with undivided hoof, having a solid hoo’.
epith. of horses, 1]. 5, 236, and Od.

N.

N, the thirteenth letter of the Greek al-
phabet; hence the sign of the thirteenth
rhapsody.

vai, Att. »7, adv. of asseveration, always
in affirmative clauses, yea, truly, verily ; often
in the constr. vai’ δὴ ταῦτά ye πάντα κατὰ
μοῖραν ἔειπες, 1]. 1, 286. 8, 146; and vai μὰ
τίδε σκήπτρον, verily, by this sceptre, with
accus, Il. 1, 234.

γαιετάο,, ep. (vale), only pres. and imperf.
iterat. form, imperf. ναιετάασκον, 1) Intrans.
to dwell, to abide, with prep. ἐν, ἐπί, and with
the dat. merely, Il. 3, 387. δ) to be inhabit-
ed, to lie, spoken of countries, islanda, etc., Il.
4, 45. Od. 9, 23; often particip. Il. 2, 648. Od.
1,404. 2) Trans. to inhabit, with accue. Il.
2, 539. 17, 172. Od. 9, 21. (For the most

part in the open forms, except ναιετάασκον,
“nd irreg. γαιετάωσα.)

vaio, impf. iterat. yadsoxe, poet. aor 1 ἔγασ-
σα, aor. 1 pass. ἐνάσϑην, 1) Intrans. only pres
and impf. to dwell, to abide, to remain ; with
prep. ἐν, also with κατά, περί, πρός, with at
cus. and παρά with dat. and accua., and with
the mere dat. αἰϑέρε ναίων, I. 2,412; der
yln, I. 16, 719. 0) to be inhabited, to lie
spoken of places, Il. 2, 626. ¢) For vas, &
be full, Od. 9,222, see vem. 2) Trans. &
inhabit, with accua. Il. 3, 74. 257. 13, 172
Od. 4,811. 5) In aor. 1 to give to inhalil;
hence to build, πόλιν, Od. 4, 174. h. Ap. 2%:
hence aor. pass. to setile, 1o remove to, “Aer
γάσϑη, 1]. 14, 119.

ψάκη, 7, @ woolly skin, a fleece, Od. \4
530. f

* Naxos, 7, at an earlier period ia, q.¥-
the largest of the Cyclades, an island having
a town of the same name, on account of it

Naan.

productiveness in wine, sacred to Bacchus,
h. Ap. 44.

νάπη, ἥ, ep. for νάπος, a valley, a forest,
α ravine, a defile, between mountains, * IL
8, 558. 16, 300.

ψαρκάω (νάρκη), aor. 1 poet. γάρκησα, to
become benumbed, stiff, lame, 11. 8, 328. Ὁ
ἐψάρκισσος, ὁ, the narcissus, h. Cer. 8,
428.

ψάσθη, see ναίω.

νάσσα, ep. for ἔνασα, see vale.

ψάσσω, fut. νάξω, to press firmly, to stamp
down closely, γαῖαν, Od. 21, 122. T

Νάστης, ov, ὃ, (the settler), son of Nomi-
on, leader of the Carians before Troy, Il. 2,
867. :

NavBokidys, ov, 6, 1) son of Naubolus
== Iphiclus. 2) a Pheacian, Od. 8, 116.

Ναύβολος, ὃ, son of Oryntus, king of Pho-
cie, father of Iphitue, Il. 2, 518.

*vavyyo¢, ὅν», lon. for γαυαγός (ἄγνυμι),
shipwrecked, Batr. 94.

ναύλοχος, ov (AEXS2), secure as a ship’s
berth, a convenient station for ships ; λιμήν,
(Voss, ‘the ship-protecting harbor,’) * Od.
4, 846. 10, 141.

ψαύμαχος, ov (μάχη), employed in naval
battles, Evora, * Il, 15, 389. 677.

ΜΝναυσίθοος, ὁ (ship-swift), son of Neptune
and Peribca, father of Alcinous and Rhex-
enor, sovereign of the Pheeaces in their new
abode at Scheria, Od. 7, 56 seq. cf. 6, 7-11.

Ναυσικάα, ἡ, the beautiful daughter of
the Pheacian sovereign Alcinous in Scheria,
who conducted the shipwrecked Ulysses to
the house of her father, Od. 6, 17 seq.

ψαυσικλειτός, 7, Ov (χλειτός), poet. renown-
ed in naval affairs, Od. 6, 22.t Εὔβοια,
h. Ap. 31. 219.

αυσικλυτός, ἥ, Gv (κλυτός), = ναυσικλει-
τός, epith. of Phseaces, Od. 7, 39; of the Pha-
Dicians, *Od. 15, 415,

Navreve, 70¢, ὁ (Ξεναύτης), a noble Phe-
acian, Od. 8, 112.

ψαύτης, OV, ὁ (ναῦς), a sailor, a seaman,
IL 4, 76. Od. 1, 171.

ψαυτιλίη, ἡ (γαυτίλος), navigation, Od. 8,
253. t

ψαυτίλλομαι, depon. only pres. and imperf.
to navigate, to go by ship, * Od. 4, 672. 14,
246.

γαῦφι, ναῦφιν, ep. see γῆνυς.
φάω and vaio, ep. only pres, and imperf.

90]

Neexsw.

vaioy, to flow, κρήνη vast, Od. 6, 292. χρῆναι
γνάουσι, 1]. 21,197. ναῖον ood ἄγγεα, the ves-
sels flowed with whey, Od. 9, 222. (ἃ, Od.6,
292. ἅ, Il. 21, 197.) 2) Root of γαέω.

Νέαιρα, ἡ (the younger), a nymph, who
bore to Helios Lampetie and Pheetusa, Od.
12, 133.

γεαρός, 7, Ov (νέος), young, tender, παῖδες,
Il. 8, 289. 1

ψέατος, ἢ, ον, ep. »είατος ( prob. oldeuperl.of
νέος), always in the ep. form, except 1]. 9, 153,
295. 11,712; the last, the extreme, the lowest,
always spoken of place: ποῦς, ἀνϑερεών, κε-
νεών, Il, ὃ) With gen. γείατος ἄλλων, the
lowest of the rest [of all}, Il. 6, 295. male
νβάτη Πύλου, the last city of Pylos, H.11,712;
and plur. véerrac Πύλου (not for νενέαται from
vatiw), Il. 9, 153.

ψεβρύς, ἦ (akin to νεαρός), the young of
the stags, a fawn, also a deer, 1]. 4, 243. Od.
4, 336.

VEES, γέεσσι, BEE γνῆυς.

γέηαι, ep. for én, see γέομαι.

venyevnc, ἔς, ep. for veay. (γένος), new-
born, * Od. 4, 336. 17, 127.

venxis, ἔς, ep. for γβακ. (axn), newly-
ae ened, whetted, πέλεκυς, * Il, 13, 391. 16,

ψέηλυς, υδος, 6, ἡ (ἤλυϑον), newly or just
arrived, ἘΠ, 10, 434. 558.

venving, ov, 0, ep. for γεανέας (»é0s), young,
youthful, juvenile, always as adj. ἀνήρ, * Od.
10, 278. 14, 524. Φ' 7, 3.

νεῆψις, ios, Ny ep. for νεᾶνις (νέος), adj.
youth ful, παρϑενική, Od. 7,20. 2) Subst. a
virgin, a maiden, Il. 18, 418,

Ἐγεήφατος, ov (φημί), πειοὶν- δαὶ, new-
resounding, ἢ, Mere. 443.

γεῖαι, ep. for νέεαι, see γέομαι.

γείαιρος, only in the fem. γεέαιρα, irreg.
compar. of νέος, the latter, the outer, the lower,
comm. γϑιαέρη γαστήρ, the lower belly, the
abdomen, ἘΠ|, 5, 539. 616, and elsewhere.

γείατος, 7, ov, ep. for licens: q. ν.

γεικέω (¥éixoc), and accord. to the neces-
sity of the metre γεικείω; as subj. »δικείῃσι,
infin. vernelesy, imperf. ysixscoy and νδιχείε-
oxoy, fut, γεικόσω, aor. 1 ἐγείκεσα, ep. νείκεσα
and go. 1) Intrans. to quarrel, to contend,
to dispute, τινί, with any one, Od. 17, 189.
ἀλλήλῃσιν, IL, 20,254. εἵνεκά τινος, I. 18, 498.
νείκεα veluscy, I. 20,251. 2) to provoke, to
irritate, to blame, to ecold, to accuse, with

Nsixoc. ΄

accus. αἰσχροῖς ἐπέεσιν͵ 1]. 3, 38; χολωτοῖσιν,
Il. 15, 210. Od. 22, 525; spoken of Paris:
νείκεσσε ϑεάς---τὴν δ᾽ ἤνησε, to slight, in an-
tith. to αἰνεῖν, since he gave Venus the pre-
ference to Juno and Minerva, II. 24, 29.

yeixog, τό, 1) quarrelling, contention, dis-
putation, espec. with words: the act of blam-
tng, reproaching, abusing, Il. 7, 95. 9, 448.
Od. 8, 75; also in the assembly, Il. 18, 497.
2) Often also, contest in deed: fight, battle,
Il. vetxog πολεμοῖο, contest of war, Il. 13, 271.
Od. 18, 264; thus aleo φυλόπιδος, ἔριδος, Il.
17, 384. 20, 140.

νεῖμα, ep. for & ἕνειμα, Bee νέμω.

γειόϑεν, lon. for veodsy, adv. (νέος), from
beneath. γειόϑεν ἐκ xpading, deep from the
heart, Il. 10, 10. f

γειόϑι, lon. for νεόϑε, adv. (νέος), in the
lowest part ; with gen. λέμνης, deep down in
the lake, Il. 21, 317. f

yews, 4, subaud. γῆ (νέος), new land,
fallow ground ; also newly-ploughed land,
which has lain for a season untilled, and is
now fresh ploughed. νειὸς τρέπολος, thrice-
ploughed fallow, Od. 5, 127. Il. 18, 541.

ψεῖται, contr. for véetat, see γέομαι.

yexag, δος, ἡ (véxuc), a heap of corpses,
Il. 5, 886,

vexoog, 6, 1) Subst. a dead body, a
corpse ; also ep. γεχροὶ τεϑνηῶτες and xata-
τεϑνηῶτες, the departed dead, Il. 6, 71. δ)
the dead, the departed, as inhabitants of the
nether world, Il. 23, 51. Od. 10, 526. 2)
Adj. perhaps, Od. 12, 11.

γέχταρ, αρος, τό, nectar, the drink of the
gods, which was conceived of as the noblest
wine, of red color and fragrant smell, Il. 19,
38. Od. 5, 93. h. Ap. 124. Also Thetis uses
it, to guard the corpse of Patroclus from pu-
trefaction, I]. 19, 38.

vextabeos, ἡ, ov (véxtag), nectarean, re-
sembling nectar, fragrant like nectar, éavos,
χιτών, ἘΠ, 3, 335. 18, 25.

ψέκυς, ves, ὃ, like νεκρός, dat. plur. νεκύ-
soot, rarely γέχυσσι, Od. 11, 569; accus. plur.
vixic for νέκυας, Od. 24, 417. 1) α dead body,
@ corpse, also véxus τεϑνηώς, κατατεϑνηώς,
κατακτάμενος, Il, 7, 409. Od. 11, 37. 22, 401.
2) the dead, the departed, in the lower world,
enly in the plur. Od.

ψεμέϑω, poet. lengthened for νέμω, only
imperf. mid. νεμέϑοντο, Il, 11, 635. t

ψεμεσάω end often γομεσσάο, poet. fut.

352

Νερμεέσσει.

νεμεσήσω, aor. 1 ep. always »νεμόσησα, fut
mid. νεμεσήσομαι, aor. 1 pass. ep. always
γεμέσσηϑεν for νεμεσσήϑησαν. 1) Act. to
feel a just indignation agatnst any one, to
Sind fault with, to blame for, to take ill, τισί
tt, Od. 23,213; and gener. to be displeased,
to be angry, to be offended, with dat αἱ
the pera, Il. 4, 413. 5, 17; and often absol.
II) Mid. and aor. pass. 1) to be displeased
with oneself, to regard as unbecoming, to
deem unseemly ; often with infin. νεμεσσᾶται
ἐνὶ ϑυμῷ ἐπεσβολίας ἀναφαΐνειν, he deems it
unbecoming to exhibit loquacity, Voaa, Od.
4,158. Hence also, to be scrupulous, to be
ashamed, Od. 2, 64; with μή following, 1].
16, 544. 2) As act. to take amies, to be dis-
pleased, to be angry, absol. and τενέ, with any
one, 1], 10, 115. 129. 15, 103; with accus. and
infin. Od. 4, 195. 18,227. ὃ) With accus to
be offended with (to resent, V.), κακὰ ἔργα,
Od. 14, 284.

ψεμεσητός, Ep. »εμεσσητός, ἤ, ὧν (rEpE-
σάω), 1) worthy of displeasure, blamewor-
thy, wrong, reprehensible, comm. nevut. with
infin. Il. 3,410. Od. 22, 59. 2) whose dis
pleasure is to be avoided, to be shunned, 11.
11, 648. Thus Kustath. Others act. for
ὃ νεμεσῶν, disposed to displeasure, Il. 11, 648.

ψεμεσίζομαι, depon. mid. (νέμεσις) = νε-
μεσάω, only pres, and imperf. 1) to be dis
pleased, to be angry, τινί, 1]. 8, 407. Od. 2,
239; τινέ τι, lo take amiss any thing at any
one’s hands, ἢ]. 5, 757; also with accus. and
infin. Il. 2, 297. 2) to deem unbecoming, tc
stand in awe, with accus. and infin. 1]. 17,
254; ϑεούς, to stand in awe of the gods, Οὐ.
1, 263.

νέμεσις, τος, 7, ep. dat. νεμέσσεε for νεμέὲ-
get, Il. 6, 335 (véuor), 1) just displeasure,
blame, or anger about any thing unbecoming
(later, at undeserved prosperity). νέμεσις de
pos ἐξ ἀνθρώπων ἔσσεται, the blame of men
will accrue to me, Od. 2, 136. 2) that which
excites displeasure or blame, blamewortiy.
ov νέμεσις, with the infin. it is not to be
blamed, it is no reproach, ἢ. 14, 680. Od. 1,
350; or accus. with infin. 1]. 3,156. 3) Sub-
jective, accord. to Passow, the fear of blame,
dread ; with αἰδώς, accord. to Schol. the
blame οἵ others, like no. 1, I. 13, 122.

γεμδασάω, ep. for aces

γεμεσσητός, ep. for νεμεσητός.

ψεμέσσει, ep. dat. of νέμεσις.

Népog.
ψέμος, δος, τό, poet. (νέμω), a meadow,

353

Néxodes.
γεοπενθής, ἐς (πένϑος), in new grief,

and gener. a grove, a forest, Il. 11, 480. f | newly-mourning, Od. 11, 39. t

[nemue. ]
ψέμω, aor. 1 vacua, ep. γεΐμα; ep. form ve-
pedo. 1) Act. to divide, to distribute, τε;
κρέα, μέϑυ, often tid τι, any thing to any
one, Il. 3, 274. Od. 6, 188. 0) to allot as pas-
ture, to pasture, epoken of herds, Od. 9, 233.
1) Mid. to have any thing which has been
distributed, to possess, to enjoy, with accus.
πατρωΐϊα, Od. 20, 336; commonly spoken of
estates: to cultivate, τέμενος, ἔργα, Il.;. and
gener. to inhabit, ἄλσεα, 1ϑάκην. δ) Spoken
of brutes: to pasture, to graze, to feed, absol.
Il. 5,777. Od. 13, 407; with accus, ἄνϑεα
ποίης, Od. 9, 449; metaph. spoken of fire:
to consume, Il. 23, 177; and pass. πυρὶ χϑὼν
véustecs, the land is consumed by fire, Il. 2, 780.
ψέγιπται, see γέζω.
ψεοαρδής, ἐς (ἄρδω), newly-walered, fer-
tilized, ἀλωή, 1]. 21, 346. t
ψεογϊλός, 7, Ov, new-born, young, σκύλαξ,
Od. 12, 86. { (Accord. to Hesych and Eu-
stath. for »εογινός.)
* yeoywos, ov, contr. for γεόγονος, new-born,
h. Cer. 141. Merc. 406.
veddagtos, ov (ϑέρω), just stripped off,
δέρμα, * Od. 4, 437. 22, 363.
*veodunc, ἤτος, 0, ἡ (δαμάω), newly bro-
ken, just tamed, πῶλος, h. Ap. 231.
νεοϑηλής, ἐς (ϑάλλω), fresh-blooming,
new-sprouting, just becoming verdant, ποιή,
Il. 14, 347; 1 metaph. fresh-flourishing, ἢ.
30, 13.
veoin, 7, poet. -α νεότης, youth, youthful
ardor, Il. 23, 604. ¢
“φεύλλουτος, ov, poet. for νεὐλουτος(λούω),
newly-washed, fresh-bathed, h. Merc. 241.
ψέομαι, poet. depon. only pres. and imperf.
ep. contr. revpaz, Il. 18, 336; 2 and 3 sing.
pres. vias, νεῖται, Od. 11, 114. 12, 188. 14,
152; infin. νεῖσϑαι, Od. 15, 88; elsewhere
uncontracted, subj. pres. 2 sing. véqas for
vén, to go, to come ; expec. to go away, to go
Sorth, to return, οἴκαδε, olxovds, and with the
prep. εἰς, πρός, ἐπί, with accus. and ἐπὸ with
dat. Il. 22, 392; and with the accus. simply,
πατρέδα, Il. 7, 335; primar. spoken of gods
and men; metaph. ofa stream: γέεσθαι xag
ῥόον, to return to its channel, ἢ, 12,32. The
pres. like εἶμε, has for the most part the sig-
nif, of the fut. Il. 18, 101. Od. 2, 238. 13, 61.
géov, adv. nee Ἔν .

*veonnxzos, 4, ov (πήγνυμι), newly-co-
agulated, fresh-curded, τυρός, Batr. 78.

ψεύπλντος, oy (πλύνω), fresh-washed, new-
ly-cleansed, Od. 6, 64. {

ψεόπριστος, ον (πρίω), newly-cawed, new-
ly-cut (V. smoothed), Od. 8, 404. f

ΜΝεοπεόλεμος, ὁ (young warrior), eon of
Achilles; he was brought up in Scyrus, II. 19,
326 seq.; from whence Ulysses took him to
Troy. Here he proved himself, both in the
council and battle, worthy of his father. Af-
ter the destruction of Troy, he conducted the
Myrmidons back to Phthia, and then mar-
ried Hermione, daughter of Menelaus, Od. 3,
188. 4, 9. 11, 506. Accord. to other tradi-
tions, he emigrated to Epirus, and was slain
in Delphi, Pind.

ψέος, ἢ, Ov, compar, γεώτερος, super). νεῶ-
τατος, new, i. e. 1) Spoken of things: fresh,
new, ἄλγος, ἀοιδη. 2) Of persone: young,
juvenile, youthful, παῖς (opposed to παλαιός),
Il. 14, 108; κοῦρος, γυνή. οἱ νέοι, the youth,
in opposition to the γέροντες, Il. 2, 789. 9, 36.
Adv. νέον, newly, fresh, lately, just now. νέον
γεγαῶς, just born, Od. 4, 144.

νεός, see γηῦς.

ψεύσμηκτος, OF (σμήχω), newly-rubbed,
newly-burnished, ϑώρηξ, Il. 13, 342. {

ψεοσσός, ὁ (νέος), a young one, espec. of
animals, * II. 2, 311. 9, 323.

ψεύστροφος, ov (στρέφω), newly-twisted,
IL 15, 469. ¢

* Neoretyevs, ἕως, ὁ, an inhabitant of the
AEolian town Neontichue in Mysia, Epigr. I.

ψεύτευχτος, ov (τεύχω), newly-made, new-
ly-rwrought, κασσίτερος, Il. 21, 592. t

ae ἕς = γεότευχτος, δίφρος, Ἡ. 5;
194.

γεύτης, ἡτος, ἡ (νέος), prop. newness ;
espec. youth, the age of youth, Il. 23, 445. ἐκ
yeotytos, from youth up, * Il. 14, 86.

φεούτατος, ον (οὐτάω), newly or just
wounded, * Il, 13, 539. 18, 536.

ψέποδες, ὧν, vi, Od. 4, 404; epith. of
seals. The ancient Gramm. explain, 1) By
ἅποδες, footless (from νή and πούς, in which
case »η is shortened to »s; thus Apion).
2) By νηξίποδες, having feet suited to swim-
ming (from γέω πούς, accord, to Etym. Mag.
Apoll. Lex.) 3) By ἀπόγονοι, the
accord. to Ap. Lex. and Eustath. The last

Νέρϑε. 904 Νῆξες.
signif. was rejected by Apoll.; the second is| νεφέλη, ἡ (νέφος), a cloud, mist, vapor ;

most probable. Voss, ‘ web-footed.’

γέρϑε, before a vowel γέρϑεν, adv. poet.
for ἔνερϑε, under, from beneath, 2) Prep.
under, beneath, with gen. γαίης νέρϑεν, Il. 14,
204. νέρϑεν γῆς, Od. 11, 302.

ΜΝεστόρεος, ἢ, ον, Nestorean, appertaining
to Nestor, γηῦς, Il. 2, 54

Νηστορίδης, ov, ὃ, son of Nestor, Od. 3,
482.

Νέστωρ, ορος, ὃ, aon of Neleus and Chlo-
ris, king of Pylos (see Πύλος), engaged when
an old man in the Trojan war, as he was
reigning over the third generation, Il. 1, 247-
252; and distinguished himself by his wisdom
and eloquence, Il. 2, 370 seq. Of his former
exploits, he relates, that he slew Ereuthalion,
Il. 4, 319; fought against the Epeans, Il. 11,
669 seq.; took part in the war of Pirithous
against the Centaurs, Il. 1, 262 seq.; and at
the funeral games of Amarynceus contended
with Phyleus, Il. 23, 630. He returned pros-
perously home from Troy, and was visited
by Telemachus, Od. 3, 17 seq. Accord. to
Hom. he had seven sone, Od. 3, 412 seq.
From his birthplace he wae called Isgnrtog.

γεῦμαι, BEE γ»έομαι,

ψευρή, ἥ, Ep. gen. νευρῆφι, νευρῆφιν, IL. 8,
300; ep. dat. γευρῇφι, Od. 11, 607; always
the bow-string ; in Il. 8, 328, ῥῆξε δὲ of νευρήν,
he broke the string of the bow (not the cord
of the hand: Teucer stood ready to shoot;
the stone burst the string, and then grazed
the band).

γεῦρον, τό, 1) a sinew, a tendon, the
muscular cords, only once, plur. Il. 16, 316.
2) a cord, a ligament, a thong ; the cord
with which the point of the arrow was bound
to the shaft, Jl. 4, 151; but νεῦρα Souza, v.
122, seems to mean the bow-string, * Il.

»ευστάζω (σεύω), to nod, κεφαλῇ, Od. 18,
154 ; ὀφρύσι, to beckon with the eyes, Od.
12, 194 ; κόρυϑι, to nod with the crest (as
the consequence of a firm step), 1]. 20, 162.

yevoo, fut. ysvow, aor. always ep. γεῦσα,
1) to nod, to beckon, to give the wink, revi, Il.
9, 223; and εἰς ἀλλήλους, h.6,9. ὃ) to nod
to, i.e. to promise, to assure, τί text, ἢ. Cer.
445; comm. with accus. and infin. c) to
nod, to incline, i.e. to bend forwards, II. 13,
132; often spoken of the crest, Il. 3, 337.
2) Trans. to incline, to droop, κεφαλάς, Od.
18, 237.

often metaph. veg. svavén, spoken of the
darkness of death, Il. 20,417; ἄχεος, cloud of
grief, Il. 17, 591. Od. 24, 315.

ψεφεληγερέτα, a0, ὃ, ep. for νεφεληγ ερέτης
(ἀγείφω), the cloud-collector, who drives the
clouds together, epith. of Jupiter, I. 1, 511.
Od. 1, 63.

ψέφος, εος, τό, cloud, mist, often in the
plur.; gener. darkness, vepos ϑανάτοιο, I.
16, 350; ἀχλύος, Il. 15, 668. δ) Metaph. a
dense multitude, a troop, that looks like a
cloud, Τρώων, πεζῶν, ψαρῶν, Il. 16, 66 4,
274. 17, 755; πολέμοιο, the cloud of batile,
i.e. the dense tumult of battle, 1]. 17, 243.

φέω, only pres. and imperf. é&yvsoy, ep. for
ἕνεον, 11. 21, 11; to swim, Od. 4, 344. 442.

ψέω, later γήϑω, to spin, only aor. 1 mid.
γήσαντο, Od. 7, 198; τενέ τε, to spin one any
thing. t

vy, ep. inseparable particle, which in com-
position denies the idea contained in the word.

νῆα, 566 mis.

ηγάτεος, én, εον, poet. (for γεήγατος fr.
»έος and yaw), newly-made, newly-wrough,
χιτῶν, κρήδεμνον, Il, 2, 43. 14, 185. h. Ap. 122;
ef. Buttm. Lexil. I. p. 203.

#1/7QETOS, ον, poet. (»η, ἐγείφω), from which
one cannot be awaked, deep, not io be broken,
unvos, Od. 13, 80; neut. sing. as adv. * Od.
13, 74.

ψήδυια, τά, poet, (γηδύς), the intestines, Il.
17, 524. t

ψήδυμος, ον, an epith. of aleep (which oc-
curs twelve times in Il. and Od.), of uncer-
tain derivation, prob. = ἥδυμος and ἡδύς (ef.
ἢ. Mere. 241. 449); sweet, gentle, as Buttm.
Lexil. I. p. 179, afier the Schol. Ven. has
pretty satisfactorily proved. It had origit-
ally a digamma, hence F¥duyos ; when this
was omitted, » was attached to the preceding
word, which was then connected with the
word itself by Aristarch. IL 2, 2. 10, 91. Od.
4,793. 2) Aristarch. derives it from νη and
δύω = avexdutoc, from which one cannot ea-
sily arouse himself, consequently = νήγρετος,
a deep sleep, which explanation is approved
by Passow and Rost on Damm’s Lexic. ad
Il. 16, 454.

ψηδύς, voc, ἡ, the belly, and every thing
contained in it, Il. 13, 290; the stomach, Od.
9, 296 ; the womb, Il. 24, 496.

ries, νήεασι, Bee νηῦς.

New.

ψηέω, Ton. for »έω, aor. ‘1 act. ep. »rnga,
aor. mid. ἐνηησάμην, 1) to heap up, to col-
lect together, to accumulate, with accus. ὕλην,
ξίλα, Il. 23, 139. 163. Od. 19, 64; ἄποινα, Il.
24, 276. 2) to load, to freight, νῆας, Il. 9,
358. Mid. to freight for oneself; νῆα χρυσοῦ,
to freight his ship with gold, Il. 9, 137. 279.

)ηήϊον, τό, 8. mountain in the northern
part of the island Ithaca, on whose declivity
was situated the town of Ithaca, Od. 1, 186.
cf. Od. 3,81. Thus Voss; Eustath. took it
for a part of Neritue; Volcker in Hom.
Geogr. ὁ 38, places the mountain Neion on
the eastern coast of the island, cf. 1ϑάχη.

Νηϊάς, ἄδος, ἢ = Νηΐς, a Naiad, * Od.
13, 104. 348.

ψήϊος, ἡ, ov (νηῦς), belonging to a ship.
δόρυ νήϊον, timber for ship-building, ship-
timber, IL 3, 62. Od. 9, 384. 498; without
δόρυ, Il. 13, 391. 16, 484.

Nyrjs, Wes, ἡ, Ion, for Ναΐς (yaw), a nai-
ad, a fountain-nymph, νύμφη νηΐς, * Il. 6,
22, 14, 444.

pa, og, ὁ, ἡ (i, from νή and εἰδέναι),
ignorant, inexperienced, Il. 7, 198. ἢ. Cer.
256; with gen. Od. 8, 179.

νηκερδής, ἕς (νή, κέρδος, without gain,
profitless, unprofitable, βουλή, ἔπος, Il. 17,
469. Od. 14, 509.

γηκουστέω (ἀκούω), aor. 1 νηκούστησα,
not to hear, not to obey, with gen. ϑεᾶς, 1.20,
id. T

ψηλεής, ἕς, poet. (νή, ἔλεος), aleo νηλής, Il.
9,632; from this the dat. νηλέϊ, accus. νηλέα,
without pity, without compassion, cruel, epo-
ken of persons, Il. 9, 632. 16, 33; eleewhere
often νηλεὲς ἥμαρ, the cruel day, i.e. the day
of death, Il. 11, 484. Od. 8, 525; χαλκός, δε-
σμός, ΤΙ, 4, 348. 10, 443: evan: the cruel sleep
(during whieh one fell into misfortune), Od.
12, 372; ϑυμός, Il. 19, 229.

Νηλείδης, a0, πελίηλίάδης, Il. 23, θ52.

“»ηλειής, ey, ep. for γηλεής, h. Ven. 246,

Νηλεύς, 709, ὁ, on of Neptune and Tyro,
hueband of Chloris, father of Pero and Nes-
tor, Od. 11, 234-258; he was driven by his
brother Pelias from Ioleos to Thessaly, and
emigrated to Messenia, where he founded
Pylos. His sons were slain in a war with
Hercules; the twelfth ulone, Nestor, re-
mained alive, IL. 11, 691 seq.; he also waged
war against the Arcadians, Il. 7, 133. Od. 3,
4. 309,

355

Nyxcan.

Ννηληϊάδης, ov, ὃ, eon of Neleus = Nestor,
I. 8, 100. Od. 3, 79.

Μνηλήϊος, ov, also ἡ, ov, Nelean ; 4 Ἰγηλήϊος
Πύλος, 11. 11, 682. Od. 4, 639; but also ai
Νηλήϊαι ἵπποι, 1]. 11, 597.

yng, ἕς, ep. Ξε νηλεής, q. ν.

φηλτεής, &¢ (vn, ἀλείτης), free from fault,
guiltless, not to be blamed, * Od. 16, 317. 19,
498. 22, 418.

ψῆμα, ατος, τό (νέω), that which is spun,
thread, Od. 4, 134. Plur. * Od. 2, 98. 19, 143.

ynueotns, & (νή, ἁμαρτάνω), unerring,
not deceptive, true, epith. of Proteus, Od.
4, 349; βουλή, Od. 1, 86; ἔπος, Il. 3, 204;
νόος, Od. 21, 205; frequently neut. as adv.
νημερτὲς and νημερτέα εἰπεῖν, to speak ac-
cording to truth, Il. 6, 376; and adv. νημερ-
τέως, Od. 5, 98. 19, 269.

ΜΝημερτής, ove, ἡ (more correctly, Ἰγημέρ-
της), daughter of Nereus and Doria, Il. 18, 46.

ψηνεμίη, ἡ (»ήνεμος), a calm, a quiet atmo-
sphere. νηνεμίης, in a calm, Il. 5, 523. 2)
As adj. γαλήνη, ἃ calm at sea, Od. 5, 392.
12, 169.

ψήγεμος, ov (νη, ἄνεμος), calm, quiet, wind-
less, ai Png, 1]. 8, 556. t

*ynkic, τος, ἡ (νήχομαι), the act of swim-
ming, Batr. 67. 149.

ψηός, 0, lon. for ναός (yaw), a dwelling,
a temple, 11, and Od. ἄντρου νηός, ἢ. Merc.
148.

ynog, gen. of νηῦς.

ψηπενθής, & (7%, πένϑος), without suffer-
ing ; act. grief-removing, grief-assuaging,
φάρμακον, an Egyptian charm, which, taken
in wine, expelled trouble from the mind, Od.
4, 221.¢ Some of the ancients explained
this magic potion allegorically, and under-
stood by it the charm of discourse, Others,
more correctly, understood by it a real plant
(cf. Od. 4, 228. 229) ; Miquel Hom. Flora p.
48, and Sprengel think it opium.

ψηπιάας, Bee νηπιέη.

ψηπιαχεύω (νηπίαχος), to be childish, to
pursue childish sports, Il. 22, 502. t

γηπίαχος, ov (poet. lengthened from »7-
moc), under age, childish, * Il. 2, 338. 16,
262.

ψηπιέη, ἡ (νήπιος), accus. plur. νηπεάας,

ep. for νηπιᾶς, 1) minority, childhood, Il. 9,
491. 2) childishness, childish sport, Od. 1,

297; and generally, foolishness ; in the plur.
γηπιέησι, 1]. 15, 363. Od. 24, 469.

Νήπιος.

νήπιος, in, ιον (97, ἔπορ), childish, young,
infans, 1]. 9, 440; eapec. rma τέκνα, also
spoken of animals, Il. 2, 311. 2) Metaph.
childish, inerperienced, foolish, simple, Il. 2,
38. 5, 406. 7, 401. Od. 1,8. δ) weak (like a
child), βίη, Il. 11, 561.

γήποινος, ov (ποινή), without ransom,
without recompense ; unpunished, unavenged,
spoken of persons, Od. 1, 380. 2, 145. Neut.
as adv. νήποινον, Od. 1, 160. 377; and often.
* Od.

φηπύτιος, in, toy (νή---πύω), young, Il.
20, 200 ; metaph. childish, foolish, simple, * Il.
13, 292. [Accord. to Jahrb. Jahn und Klotz,
a lengthened form of νήπιος, found only in
the three books II. 13. 20. 21.]

Νηρεύς, 70g, ὁ (from νή and géw, Nefluus,
Herm.), Nereus, son of Pontus and Tellus,
husband of Doris, father of the Nereids; he
ruled in the Acgean sea, under Neptune.
The poet calle him ὃ γέρων, 1], 18, 141. The
name occurs first, bh. Ap. 319.

Νηρηΐς, dog, 7, lon. for Nagets, a Nereid,
daughter of Nereus and Doris; in the Il. on-
ly plur. α Nygyidse, 1]. 18, 38. 52.

Νήρικος, 7, an ancient city on the island
Leucas, accord. to Strab. where the isthmus
formerly was connected with the main-land,
Od. 24, 377. Ata later day, the isthmus
was pierced by the Corinthians, and the
the town Leucas founded, now δέ. Maura.

Νήριτον, τό, neut. Od. 13, 351; ὃ Nrgetos,
Strab. a mountain in the southern part of
Ithaca, accord. to Gell, now Anot, Il. 2, 632.
Od. 9,22; see ᾿Ιϑάκη.

Nijgrtos, 6, son of Pterelaus, brother of
Ithacus, Il. 17, 207.

Νησαίη, ἡ (belonging to an island), a Ne-
reid, Il. 18, 40.

φψῆσος, ἡ (yaw), prop. floating land, an isl-
and, Il. 2, 108. Od. 1, 50.

φῆστις, ιος, ὁ, ἡ (¥y, ἐσθίω), not eating,
fasting, abstemious, Il. 19, 207. Od. 18, 370.

ψητός, 7, Ov (σέω), heaped, accumulated,
Od. 2, 338. T

γηῦς, Ion. for vais, gen. γηός and ep.
shortened νεός, dat. 7%, accus. νῆα, νέα, plur.
γῆες, νέες, ZEN. νηῶν, νεῶν, ναῦφιν, dat. plur.
γηυσί, νήεσσι, νέεσσιν, ναῦφιν, ACCUS. γ»ῆας,
νέας, α δ. Homer mentions two species:
1) ships of burden, φορτίδες, Od. 9, 322. 2)
ships of war, called by way of eminence,
γῆες. According to the catalogue of ships,

356

é
Nixaa.

they bore 50, and some 150 men, and could
not have been very small, As parts of the
chips, are mentioned tgoxis, πρώρη, πρύμνη,
ἰχρία, πηδάλιον, ἱστός, ζυγά; to the tackle
belong ἱστία, ἐρετμᾶ, πείαματα, πρυμνήσια.
see these words. The station of the Greeks
was between the two promontories Rheeteum
and Sigeum; see Il. 14, 30 seq. According
to Strab. these promontories lie 60 stadia
apart. As the space could not contain the
large number of the ships (by the catalogue
1186), they probably lay in ‘several rows, ci.
Il. 14,31. Achilles held with his shipe the
right wing near Sigeam, Ulyases the middle.
and the Telamonian Ajax the left near Rhe-
teum. Between the rows of ships were the
hute or lodges; towards Troy was the en-
campment surrounded by a ditch and wall.
An exact description has been given by K.
G. Lenz, in a work entitled: die Ebene von
Troja, 1797, p. 189. Kopke in der Kriegsw.
der Gr. 184 seq.

ynyoo and νήχομαι, dep. mid. fut. γήξομαε,
to swim, the act. Od. 5, 375. 7, 276; mid.
* Od. 6, 364. 14, 352.

vito, takes the tenses of νίπτω (which in
Homer occurs only in the pres. ἀπονέπτεσϑαι,
Od. 18, 179.), fut. γέψω, aor. 1 ep. vipa, mid.
aor. 1 ἐνιψάμην, perf. γένιμμαι, 1) to bathe,
to wash, with accus. δέπα, τραπέζας, with
double accus, γέψαι τινὰ πόδας, Od. 19, 376.
2) to wash off or away, ἱδρῶ ano τινος͵ Il. 10,
575; αἷμα, IL 11, 830. Mid. to wash oneself,
with accus. χεῖρας ; (before a libation and
generally before eating the Greeks were ac-
customed to wash the hands), IL 16, 230. Od.
12, 336; (88 ἃ religious service,) χεῖρας alos,
from the sea, Od. 2, 261; with double accus.
ἐκ ποταμοῦ χρόα ἅλμην, to wash the sea-water
from the body, Od. 6, 224. δ) With accus.
fo wash oneself, to bathe, Il. 24, 305. Od. 1,
138.

vixcco (νίκη), fut. νιχήσω, aor. 1 ἐγέκησα
and νέίκησα, part. aor. 1 pass. νικηϑεῖς, 1)
Intrans. fo conquer, to vanquish, to have the
mastery, to be superior, 11. 3, 71; hence rix5-
σας, the victor, ll. 3, 178; metaph. dat. in-
strum. μύϑοισιν͵ ἔγχεϊ, 11, 18, 252; δόλοισι,
Od. 3, 121; absol. τὰ χερεέονα νικᾷ, the worse
prevails, Il. 1,576. βουλὴ κακὴ νίχησεν, Od.
10, 46. 6) In judicial language: to be ac-
quitted, to gain the cause, Od. 11, 848. 2)
Trans. fo conquer, to vanquish, with accus.

Nixn.

τενὰ μάχῃ, IL 16, 79; πόδεσσι, Il. 20, 410;
metaph. to excel, τινὰ ἀγορῇ, καλλεῖ, Il. 2,
370. 9, 130; voor ysoln, Il. 23, 604. ὃ) to
gain, to bear off ; νίκην, to gain a victory, Od.
11, 545, πάντα ἐνίκα, he bore off all the pri-
zes, subaud. ἀόϑλα, Il. 4, 389.

vixn, 7, victory, commonly in battle, Il. 3,
457. 7, 26. ὃ) victory, in a civil case, Od. 11,
545. 2) Prop. name, the goddess of victory,
daughter of Mars, h. 7, 4.

Ληόβη, ἡ, daughter of Tantalus and Dia,
wife of King Amphion of Thebes. Proud of
her twelve children, and boasting over La-
tona, she was first deprived of her children,
and then converted to a stone, Il. 24, 602.
606.

νέπτω, Bee vive.

Nigevs, 7o¢, 6, son of Charopos and Ag-
laia, from the island Syme, the handeomest
Greek before Troy save Achilles, Il. 2, 671
seq.

Wioe, 9 (otherwise Nisoa), a town in
Beeotia, ll. 2, 508. Accord. to Strab. there
was no town of this name; hence, he under-
stands Nica, a village near Helicon; conf.
Outf. Maller Orchomen. p. 381.

Nios, ὃ, eon of Aretus, a Dulichian, fa-
ther of Amphinomus, Od. 16, 395.

νέσσομαι, poet. (akin to yéouas), fut. νέσο-
poe, IL 23,76. 1) to go, πόλεμόνδε, 1]. 13,
186. 2) Espec. to go away, to return, οἴκαδε,
Od. 5, 19. ἐκ πεδίου, Il. 12, 119. (The form
γεέσσομαε is now not found in Hom.)

Nieovgos, 7, ἃ litde island, belonging to
the Sporades near Cos, now Nizzaria, Il. 2,
676. (vi in Aathol. Til. 240.)

νιφάς, ἄδος, ἡ (vipa), a snow-flake,
comm. plur. γιφάδες, a snow storm, Il. 12,
278; often as an image of multitude, * Il.
3, 292.

ψιφετός, ὁ (ripe), α snow-storm, Od. 4,
566 ; (ia Il. 10,7, it is incorrectly accented
νίφετος.)

ψιφόεις, ean, εν (viper), enowy, snow-clad,
epith. of mountaine, espec. of Olympus, Il.
18, 615. Od. 19, 338.

viqpoo, infin. pres. sepsuer, to enow, Il. 12,
280.T

γέψα, ep. for ἔνιψα, eee γέζω.

yore (νόος), fut. γοήσω, aor. ἐνόησα and
γόησα- 1) to see, to observe, to perceive, τινά
or τέ, prim. with the eyes, ὀξὺ νοῆσαι, to see
sharply or quickly, Il. 3, 374. 5, 312; also

357

Nopos.

ὀφϑαλμοῖς, Il. 15, 422, 24, 204; often in con-
nection with ἰδεῖν, 1]. 11, 599. Od. 13, 318;
metaph. io perceive, to be aware, to see, ϑυ-
μῷ, φρεσί, μετὰ φρεσί, ἐν φρεσί. 2) to think,
to consider, to ponder, to deliberate, 1]. 9, 537.
Od. 11, 62. 20, 367. 3) tothink upon, to devise,
to plan, νόον, to devise a counsel or plan, IL. 9,
105; μῦϑον, 1]. 12, 232; νόημα, Od. 2, 122;
ἄλλο, Od. 2, 382; with infin. to purpose, to
have in mind, 1]. δ, 665. 22, 235. Mid. aor.
1, γοήσατο μάστιγα ἕλέσϑαι, he thought to
take the whip, Il. 10, 501. f

ψόημα, ατος, τό, 1) thought, a sentiment,
often plur. as an image of velocity, Od. 7, 36.
ἢ, Ap. 187. 2) purpose, resolution, design,
comm. in the plur., Il. 10, 104. Od. 2, 121.
3) understunding, intelligence, wisdom, Od.
20, 346. Il. 19, 218,

φοήμων, ov, gen. ovoc, thoughiful, consi-
ela intelligent, * Od. 2, 282. 3, 133. 13,

ON οήμων, ovog, O(cf.Cato), 1) a Lycian,
IL. 5,678. 2) a noble Pylian, 1]. 23, 612.
3) son of Phronius in Ithaca, who gave Tele-
machus a ship for his voyage, Od. 2, 386. 4,

#0006, ἡ, ov, legitimate, born out of wed-
lock; oppoeed to γνήσιος, Il. 11, 102. xorvgy
νόϑη, Ὁ1]. 13, 173.

φομεύς, 70¢, ὁ (νέμω), a herdsman, in the
moat general signif. ἄνδρες νομῆες, Il. 17, 55.

ψομεύω (yous), fut. ow, to pasture, to at-
tend, to guard, μῆλα, Od. 9, 336. 10, 85. 2)
to graze, to feed down, βουσὶ νομούς, h. Merc.
492.

Ἐγομή, ἡ (σέμω), a meadow, a pasture,
Batr. 59.

*you10¢, ἢ, ον (youn), relating to a pas-
ture ; νομιὸς ϑεός, the pastoral deity Pan, ἢ.
18, δ.

Νομΐων, ἴονις, ὃ, father of Amphimachus
in Caria, Il. 2, §71.

φομόνδε, poet. adv. to pasture, Il. 18, 575.
Od. 9, 438.

φομός, ὁ, (νόμων), a pusture. a) i.e. the
place where cattle feed, pasture-ground, ὕλης,
a woodland pasture, Od. 10,159. δ) food,
nourishment in the pasture, ἢ. Merc. 198. ο)
Metaph. ἐπέων πολὺς νομὸς ἔνϑα καὶ ἔνϑα,
on this side and that the pasture of words
extends, i.e. the words wander here and
there. (Voss, ‘ wide is the field of the wan-
dering words,’) Il. 20, 249,

Νόμος.

᾿ γόμος, ὁ (νέμω), that which is distribut-
ed; hence, custom, usage, law, not in the Il.
and Od., only vouor ὡδῆς, the melodies of
δοηρ᾽ ἢ, Ap. 20.

γόος, ὃ, conte. yous, only Od. 10, 240, prop.
thought, tntelligence, i.e. the nobler part of
the soul, which ie wanting in brutes, sentt-
ment, consciousness, I]. 11, 813; hence, 1)
understanding, reason, intelligence, Il. 15,643;
νόῳ (with intelligence), καὶ βουλῇ, Od. 3, 128;
connected with μῆτις, Il. 7, 448; vow, with
discretion, Od. 6, 326. 2) disposition, cast of
mind, mode of thought, heart, soul, with dv-
pos, Il. 4, 369. Od. 1, 3. χαῖρε νόῳ, Od. 8, 78.
ἔγειν νόον, Od. 2, 124. 281; ἔμπεδος, ἀκήλη-
τος, ἀπηνής, ἀεικής. 3) thought, opinion, view,
resolution, νόον νοεῖν, Il. 9, 104. νόον xata-
λέξαι, Il. 2, 192. Od. 4, 256. 14, 490.

*voG0¢, 7, Bee νοῦσος.

ψοστέω (νόστος), fut. νοστήσω, aor. ἐνόστη-
σα, 1) toturnback, toreturn, οἴκαδε, οἶκόνδε,
éx Τροίης, Il. δόμονδε, ᾿Ιϑάκηνδε, ἐς πατρίδα,
Od. 2) Generally, to ga, to come, Od. 4, 619,
(or it must be assumed that Menelaus had
been i in Sidon twice).

γνόστιμος, ον (νόστορ), belonging to the re-
turn; hence, 1) νόστιμον ἥμαρ, the day of
return: the return, the voyage home, Od. 1,
9. 354, and often. 2) returning home, that
can or will return home, * Od. 4, 806. 19, 83.

vooto¢, ὃ, a return, a journey home, Il. 2,
155; both with the gen. of the person who
returns, ᾿Οδυσῆος, Od. 1, 87. 2, 360; and of
the place, to which one returns: γαέης Φαιή-
κων, to the land of the Phseaces, Od. 5, 344;
also ἐπί τι, Il. 10,509. 2) Esepec. the return
of the heroes from Troy, Od. 1, 325. 3, 132.
The Cyclic poets have treated thie subject
circumstantially.

ψόσφι, before a vowel νόσφιν, 1) Adv.
poet. separate, far, apart, away, with κέειν,
sivas, aside, in concealment, 1], 17, 408; aleo
γόσφιν ἀπὸ φλοίσβοιο, 1]. ὅ, 332. 2) As prep.
with gen. far from, away from, comm. spo-
ken of place, ἑτάρων», 1]. 1,349. πολέμοιο, 1]. 6,
443. 6) alone, without, aside, Od. 1, 20.
Sed, I. 12, 466. c) Spoken of the mind:
νόσφιν ᾿Αχαιῶν βουλεύειν, who think differ-
ently from the Greeks, i.e. otherwiee than
the Greeks, Il. 2, 347.

νοσφίζομαι, mid. poet. (νόσφι), aor. 1 »ο-
σφισάμην, ep. ac, aor. pase. νοσφισϑείς, 1)
to remove oneself, to separate oneself, prim.

358

Νύμφη.

spoken of place: with gen. πατρός, from one’s
father, Od. 23, 98; absol. aor. pase. Od. 11, 72.
δὴ) With accus. to leave, to forsake any thing.
παῖδα, δῶμα, Od. 4,264.21, 104. ὄρεα, Od. 19,
339. 2) Metaph. spoken of the mind: fo se-
parate oneself, to turn from:any one, from
hatred or contempt, Il. 2, 81. 24, 222. N.B.
τοσφισϑεῖσα, in the signif. of the aor. mid.
with accus. ϑεῶν ἀγορήν, ἢ. Cer. 92.

φοτίη, 7, poet. (νότιος), subst. prop. mois
ture, then rain, plur. Il. 8, 307. ὦ

φότιος, in, tow (νότος), wel, moist, ἱδρώς,
Il. 11, 811. ἐν νοτέῳ τήνγε ὥρμισαν, subaud.
γαῦν, they anchored the ship high in the
water (not the deep water, but the shore
water), Od. 4, 785. δ, 55; see Nitzsch ad
Od. 2, 414.

Νότος, ὁ, the south wind, or more precise-
ly, the south-west wind, I]. 2,145. It brings
wet weather, Il. 3, 10. 11, 306; and with the
zephyr is the most stormy wind, Od. 12, 289.

ψοῦσος, 7, Ion. for νόσος, h. 15, 1; ἡ stck-
ness, disease, and gener. evil, wretchedness,
Od. 15, 408.

ψύ, νύν, moet. ep. enclitic particle (echort- |
ened from zur), it marke, 1) The progress
of the action or discourse, (see vit» 2.) nov,
then, thereupon, often at the zame time mo-|
derately illative, Il. 1, 382. Od. 4, 363; rarely |
ep. in a temporal signif, Il. 10,105. 2) It
has a strengthening force, a) In exhorta- |
tions, now, then, δοῦρό νυν, Il. 23,485. δ)
In other clauses: then, therefore, now, Il. 10,
165. 17, 469; often with irony, certainly, οἱ
vu τι, not surely, Od. 1, 347. 6) In interro- |
gations, now, 1]. 1, 414. 4, 31. Od. 2, 320. 4,
110.

ψυχτερίς, δος, 7 (vs), a night-bird, espec.
α bat, * Od. 12, 433. 24, 6.

supe, see νύμφη. |

ψύμφη, 7, vocat. poet. νύμφα, only IL Ἢ
130. Od. 4, 743; (perhaps from the obsol.
νύβω, nubo, to envelope), a bride, (who was
conducted to the bridegroom, with the face
veiled), Il. 18, 493; generally, a) a young.
wife, a married comin Il. 3, 130. Od. 4,743.
ὃ) a virgin, a maiden, of nubile age, Il. 3.
560.

Νύμφη, 7, anymph, a female deity of inferi-
orrank. Thenymphs inhabited islands, moop-
taine, forests, fountains, etc. If. 20, 8.9. Hom. |
mentions Νύμφη Νηΐς, ἃ fountain nymph. Il |
Noygas ὀρεστιάδες, mountain nymphs, Il. ἃ

Νύμφιος.

420; ἀγρονόμοι, country nymphs, as compe-
nions of Diana, Od. 6,105. They are daugh-
ters of Jupiter, IL 6, 420; springing from
fountains, groves, and streams, Od. 10, 350;
the handmaids of other goddesses, Od. 6, 105.
10,348; and were worehipped in sacred grot-
toes with sacrifices, Od. 14, 435.

φύμφιος, ὁ (»ὑμφη), a bridegroom, an
afianced husband, (newly married, V.) 1].
23, 223..Od. 7, 65.

yuy, adv. 1) now, immediately, at once,
nunc, prop. spoken of the immediate pre-
sent, opposed to ὕστερον, Il. 1,27. Od. 4, 727.
viv δέ, IL 2,82. καὶ νῦν ἦτοι, and just now,
Od. 4, 151. Sometimes like the English now,
a) Spoken of the past, Il. 3, 439. Od. 1, 43.
b) Of the future, Il. 5,279. 2) Frequenly
metaph. for vuy, now, then, thereupon, espec.
with the imperat. IL 10, 175. 15, 115. ef. γύ,
γυν.

γύν, 866 YU.

ψύξ, vuxtds, 7, 1) night, both generally,
and spoken of individual nighte. Homer
divides the night into three parts, Il. 10, 253.
Od. 12,312. νυκτός, by night, Od. 13, 278.
γύκτα == διὰ νύκτα, through the night, Od. 3,
151. γυχτὶ πεέϑεσθαι, to obey the night, i.e.
to cease, IL. 7,282. 2) the darkness of night,
and generally, darkness, obscurity, Il. 5, 23.

13, 425; espec. a) the night of death, the | perpet

darkness of death, ll. 5, 659. 13, 580. 5) As
an image of terror, spoken of Apollo: νυκτὶ
ἐοικώς, 1. 1,47. τάδε νυχτὶ ἐΐσκει, these things
he esteemed as the night, Od. 20, 362.

Nv&, κεός, 9, the goddess of night, ll. 14,
78. 259; accord. to Hes. Th. 123, daughter
of Chaos, who with Erebus begat Adther
and Day. [In Il. 14, 78, it should be appel-
lat. νύξ, cf. Jahrb. J. und K. p. 275.]

ψυός, ἡ, poet. a daughter-in-law, Il. 22, 65.
Od. 3,451. 2) Gener. one related by mar-
riage, a stater-in-law, Il. 3, 49. ἢ. Ven. 136.

*Nvca, ἡ (akin to »νύσσα), a name given
to mountains and cities, whither Bacchus
was said to have come, perhaps a moun-
tain in Arabia, τηλοῦ Φοινίκης, b. 26, 8, ef.
25, 5.

Νιῦσήϊον ὄρος, τό, the Nyseian mountain,
perhaps in Thrace, accord. to V. an Edo-
nian mountain, II. 6, 133; others suppoee it
& mountain in Arabia or India.

"Νύσιον ποδίον, τό (Nie), the Nysean
plain, accord. to Creuzer in Asia, ἢ, Cer. 17.

359

Navy pos.

ef. Apd. 3,4.3. Voss regards it as the Beeo-
tian village Nysa, others still as Phocis.

ψύσσα, ἡ (νύσσω), 1) 8 pillar on the race
ground, around which the runners were ob-
liged to turn, the goal, meta, 1]. 23, 332. 338.
2) the poiot of starting, the barriers, Il. 23,
758. Od. 8, 121.

ψύσσω, aor. 1 ep. γύξα, 1) to prick, to
thrust ; absol. with dat. instrum. ξέφεσι» καὶ
ἔγχεσιν, Il. 13, 147; with accus. teva, to
pierce, to wound any one, II. 5, 46. 12, 395;
to pierce, to thrust through, σάκος, Il. 11, 564;
τινὰ κατὰ χεῖρα, to wound any one in the
hand, Il. 11, 2562 ;" also with double accus. I].
11,96. 2) Generally, to thrust, ἀγκῶνι γύσ-
vay τινά, to thruet any one with the elbow,
Od. 14, 485.

90), 8660 γνὥϊ.

ψωϑής, ἐς, poet. (perhaps from γή, ὠϑέω),
slow, lazy, dull, epith. of the ass, Il. 11, 559. f

vot, nom. dual, gen. dat. γὼϊν, accus. νῶϊ
and va, the last only Il. 5, 219. Od. 15, 475.
16, 306; both of us, we two. (νῶϊν ae nom. or
accus. is to be rejected, and veil to be read
for viv, IL 16, 99; accord. to Buttm. Lexil.
I. p. 53.)

yoitegos, ἢ, 0», our two, belonging to us,
both, Il. 15, 39. Od. 12, 185.

ψωλεμές and γνωλεμέως, adv. unceasingly,
ually, ever ; comm. γωλεμὲς αἰεὶ, alone
γωλεμὸς, IL 14,58; in like manner vodsys-
ὡς, ll. and Od. (comm. deriv. from »y, and
Asiztes.)

φωμάω (poet. lengthened from réue), fut.
γωμήσω, 1) to divide, to distribute,to appur-
tion, in sacrifices and feasta: teri, 1]. 1, 471.
Od. 3, 340. 2) Like νέμω, to put in motion,
to move, spoken of the human limbs: γού-
vata, πόδας, 11. and Od. δ) easy to move, to
brandish, to manage, σκῆπτρον, 11], 3, 218.
spoken of arms: ἔγχος, Baw, IL; τόξον, οἰήϊα,
Od. 12, 218. πόδα νηός, Od. 10, 32. 3) Me-
taph. spoken of the mind, like versare: νόον
ἐνὶ στήϑεσσι, to revolve a thought in the
breast, to consider, to have in mind, Od. 13,
255; again, κέρδεα ἐνὶ φρεσί, Od. 18, 216. 20,
257. ἀμφί i νωμήσας, ἢ. Cer. 373. Accord.
to the explanation of Herm. secto in duas
partes grano; cf. Frank ad loc. Iigen: hoc
animo secum volvens.

ψώνγυμνος, OF, BEE γώνυμος,

γώγυμος, ον (νή, ὄνομα), νώνυμνος, to form
& position, Il. 12, 70, 13, 227; nameless, i. e.

y+

Nagow.

Sameless, inglorious, Od. 13, 239. 14, 182; in
the Il. only νώνυμνος.

φώροψ, οπος, ὃ, 7, epith. of brass, accord.
to the Gramm. blinding, sparkling, shining, Il.
2,578. (Accord. to the Schol. from γή and
6gaw; accord. to Riemer from ang and ey,
man-ennobling. )

Ἐγωτάχμων, ονος, 2 (ἄχμων), having the
back defended by a cuirass, Batr. 296.

ψῶτος, ὁ, plur. τὰ νῶτα, 1) the back of

4, the fourteenth letter of the Greek alpha-
bet, and hence the sign of the fourteenth
rhapeody.

ξαίψω (akin to ξάω, ξέω), to scratch, espec.
to card, εἴρια, Od. 22, 423. f

ξανϑός, 1, ὅν, yellow, in manifold degrees:
golden, reddish, brown. a) Spoken of’ per-
sons: yellow-haired, fair-haired, blond, since
it refers to the golden-colored, blond hair,
often an epith. of Menelaue and other heroes,
Il. 10, 240. Others refer it to the brownish
complexion, but ard κόμη, 1]. 1, 197. 23,
141, is expressly ascribed to Achilles and to
Ulysses, ξανϑαὲὶ τρέχες, Od. 13, 399; aleo
Ceres is so denominated, ξανϑὴ 4ημήτηρ,
(like flava Dea, Ovid,) 11. ὅ, 5601. δ) Spoken
of steeds: dun, Cream-colored or Rees: Il.
9, 407. 11, 680.

Ξάνθος, 6, with changed accent. 1) son
of Pheenops, a Trojan, Il. 5, 152. 2) the
name of a horse of Achilles, sprung from
Zephyr and the harpy Podarge, Il. 16, 149.
Juno gave him human language, that he
might communicate to Achilles his death,
Il. 19, 395. 3) a steed of Hector, 1]. 8, 195.

Ξάνθος, ὃ, in geography. 1) a river

360

“Ξεῖνος.

meo and brutes; plur. for the sing. μετὰ νῶτα
βάλλειν, to turn the back, i.e. to fly, Hl. 8, 94;
ta νῶτα, the back pieces of animale, which
as being best, were placed before the mos
distinguished guests, Il. 7,321. Od. 4, 65. 2)
Metaph. any surface, εὐρέα νῶτα ϑαλάσσης,
the wide back of the sea, IL 2, 159. 8, 511.
Od. 3, 142.

veoyelin, ἥ, ep. (ray ελής), slowness, slug-
gishness, laziness, Il. 19, 411. f ‘

entertainment, hoepitality, Od. 4, 33. 2) In
the plur. gifts of friendship, which persons
connected by the ties of hospitality mutually
bestowed upon one another, II. 6,218. 11,20;
in derision: reward, Od. 22, 290. cf. ξένιος.

ξειφήϊος, ἡ, ov, = ξείνιος, Od. 24, 273. t

ξειψίζω (ξεῖνος), Ion. for ξενίζω, fut. ξει-
vio, ep. oa, aor, ἐξείγεσα, ep. σσ, to receive a
guest, to entertain him, τινά, 11. 3, 207. Od.
3, 355. 7, 190.

ξείνιος, iy, tov, Ion. for. ξένιος (ξεῖνος),

(comm. form Od. 14, 158.389. 15, 514. 546.) |

1) belonging to a guest, or to hospitality, hoe
pitable; Ζεὺς ξείνιος, Jupiter, the protector of

hospitality, who avenges its rites when vio-
lated, Il. 13, 625. Od. 9, 271. ξενέη τράπεζα,
the hospitable table, Od. 17, 155. 2) Plur.

τὰ ξείνια, ec. δῶρα, prop. presents for friends

connected by the ties of hospitality; expec. _
hospitable entertainment with food and drink,

ξεέγια παρατιϑέναι, to entertain hospitably.

Od. 3, 490 ; διδόναι, Od. 14, 404.
ξεινοδόκος, 6 6, Ion. for Sevodéxos (δέχομαι),

one receiving strangers or guests

a host, Il. 3, 354. Od. 8, 210. 543. 15, 55.
Esivog, 9, 0», Ion. for ξένος, 1) strange,

near Troy, thus called in the language of foreign, rarely ἄνθρωποι ξεῖνοι, 1]. 24, 202;

the gods, amongst men Σκάμανδρος, ᾳ. v. Il.
14, 434, 20,74. 2) a river in Lycia, which
rises in the Taurus, and flows into the Me-
diterranean sea, now Essenide, Il. 2, 877. 5,
479.

ξειφήϊον, τό (prop. neut. from ξεινήξος),
Ion. for Ee:vetor, a gift of hospitality, which
the host bestowed upon the guest, Il. 10, 269;
in fall ξεινήξα δῶρα, Od. 24, 273; and gener.

βώτορες, Od. 14, 102. ΠῚ) Comm. subst. ὁ

ξεῖνος (ἡ Salen, h. Cer. 248.) 1) a strange, ᾿

a foreigner, Il. 4,377; who as soon ae he
had eaten with a Greek, could count upon
his protection and aid, Od. 6, 208 8, 546.
2) Espec. a table-friend, one who by an al-

liance of hospitality contracted with another, ὦ
has mutually with him, laid himeelf under an |

obligation of reception. and entertainment, |

ome [4
5 ELVOOUYN.

Od. 1, 313. This bond descended by inhe-
ritance; hence ξεῖνος watgoxoc, a paternal
table-friend, a guest by inheritance, Il. 6, 215.

Od. 1, 187. The ξεῖνος is both the guest | £2

who ia entertained, Od. 8, 543, and the hoet
who provides the entertainment, Il. 15, 532.
21, 42; == ξεινοδόκος.

ξεινοσύνη, Ion. for ξενοσύνη͵ hospitality,
rile of hospitality, Od. 21, 35. f

Senin, ἡ ἡ (ξένης), hospitality, the rite of hos-

, hospitable reception and entertain-
ment, * Od. 24, 286. 314.

Eénoc, én, τον, for the Ion. ξείνιος, 4. v.

ξερός, 7, ὄν, Ion. for ξηρός, dry. Egor
ἠπείροιο, the dry ground of the mainland,
Od. 5, 402. f

ξέσσε, ep. for eos, see ξέω.

ξεστός, 7, Ov (S60), shaved, smoothed, po-
ished, spoken of wood, δίφρος, Ll. 24, 322;
ἵππος, the artificial horse, Od. 4, 272; spo-
ken of stones: ξεσεοὶ λέϑοι, hewn stones, for
trenches before the door, Il. 18, 504. Od. 3,
406; in like manner αἴϑουσα (Voss, polish-
ed), IL 6, 243; spoken of horn, Od. 19, 566.

ξέω, aor. 1 seca, always ep. ξέσσα, to
shave, lo scrape ; espec. to work any thing
carefully with fine tools, fo smooth, to polish,
to plane, * Od. 5, 245. 17, 341. 23, 199.

ξηραΐίνω (ξηρός), aor. pass. ἐξηράνϑην͵ to
dry up, to make dry, only ἐξηράνϑην sad)
* Il. 21, 345. 348.

Hee, eog, τό (akin to ξύω), a sword; it
seems to be not materially different from the
φάσγανον, q. v.; and is spoken of as large
and two-edged, Il. 21,118. It had a straight
blade (τανυήκης), was carried in a sheath
(xovdeoy), hung upon a belt (τελαμών). The
handle (κώπη) was often decorated. ξίφος
ϑρηϊκιον, a Thracian sword; accord. to the
Gramm. ad II. 13, 576, it was large and
broad.

"ξουϑός, 7, ov, poet. yellow, brownish, h.

3.

ἐξύλιγος, ἡ, ον, of wood, wooden, δόλος,
Batr. 116.

ξύλον, τό (ξύω), wood which is cut and
split; comm. in the plur. wood, fire-wood,
sing. Il. 23, 327.

ξύλοχος, ἡ (ἔχω), ground covered with

361

pa f
ou UG).

wood ; @ wood, a thicket, as a lurking-place
of wild animals, 1]. 11, 415. Od. 4, 335.

ξυμβλήμεναι, ξυμβλήτην, ξύμβλητο, Evp-
nvt0, see συμβάλλω

Evunas, aca, αν, see σύμπας.

Evy, ep. and earlier form for σύν, which
Homer rarely uses, and then, for the most
part, to support the metre. Homer has the
following compounds: ξυναγείρω, ξυνάγω,
tuvdéo, ξυνελαύνω, ξυνέχω, ξυνιέναι, which
are to be found under ov».

ξυνέαξε, see συνάγνυμι.

ξυνεείκοσι, ep. for συνείκοσι, Od.

ξυνέηχα, see συνέημι.

ξυνεοχμός, ὁ ὃ, eee συνεοχμός.

ξύνεσις, tog, 7, Bee σύνεσις.

. Eventos, ἡ, ov, ep. and Ion. for ξυνός, com-
mon, ic. ξυνήϊα, common property, be-
longing to the whole army, * IL 1, 124, 23,
809.

Eveiet, see συνίημι.

ξύνιον, ep. for ξυνέεσαν, see συνέημε.

ξυνιόντος, ξύνισαν, see σύνειμι,

ξυνός, ἡ, ὄν, Ion. and poet. for κοινός, com-
mon, in common, public ; κακόν, Il. 16, 262.
ξυνὸς ᾿Ενυάλιος, common is the god of war,
i.e. he helps now this, now that party, Il. 18,
309; with gen. γαῖα tury πάντων, * Il. 15, 193.

ξυρόν, τό (ξίω), α razor; proverbial: ἐπὶ
ξυροῦ ἵσταται ἀκμής, it stands upon the edge
of the razor, i.e. this is the decisive instant,
Il. 10, 173.¢ The metaphor, according to
Koppen and Passow, is derived from the idea,
that any thing resting upon a razor’s edge
must instantly incline to one of the two sides.

ξυνοχή, ἡ ῆ, see ovvoyn.

ξυστόν, τό (tw), prop. a smoothed stake;
a spear-shaft, a spear, Il. 4, 269. 11, 260.
ξυστὸν ναΐμαχον, the pike used in naval en-
gagements, which accord. to II. 15, 677, wae
twenty-two cubits long, and pointed with
iron.

Eve (akin to ξέο)), aor. 1 Five, to shave, to
rub, to smooth ; δάπεδον λίστροισιν, to clean
the floor with shovels, Od. 22, 456. 2) Ge-
ner. todo fine work. ἑανὼν Bes ἀσχήσασα,
she had woven the garment delicately with
art, Voes, 1]. 14, 179. Others: she pag
smoothed or polished it.

362

Ὀαρέζω.

Ο.

O, the fifteenth letter of the Greek alpha-
bet; and hence the sign of the fifteenth
rhapsody.

ὁ 7, τό, ep. forms are: sing. gen. τοῖο,
masc. and neut.; plur. nomin. tod and tal;
gen. fem, τάων for τῶν ; dat. τοῖσι, ταῖσι, τῇσι,
and τῆς ; ταῖς is not Homeric. (Some an-
cient Gramm. would write the unaccented
cases 0, 4, οὗ, af, with the acute; when
standing alone, they are used as demonstra-
tive, conf. Thierach § 284. 16, and Spitzner
ad IL. 1, 9, who follows this in hie ed. The
opposite view is held by Buttm. Gr. Gram.
§ 75. Anm. 5. p. 305.) It has, like the Ger-
man article der, die, das, in Hom. the signif.
both of a demonstrative and of a relative
pronoun.

I) 6, 7, τό, as a demonstrative pronoun,
it points out an object, and indicates it as
something known and already spoken of.
Often, however, the demonstrative force is
so weakened, that the transition to the Attic
article clearly shows itself. 1) The pure
demonstrative force is seen espec. a) When
the pronoun stands without a substantive,
where it is translated by ἐλ, that, or, like
αὐτός, by Ae, she, it, conf. Il. 1, 9. 12, 29, 43,
etc.; again, when it is separated from the
substantive by the verb, and, as it were,
prepares the way for the following substan-
tive: ἡ δ᾽ ἕσπετο Παλλὰς ᾿4ϑήνη, she how-
ever fullowed, Pallas Minerva, Od. 1, 125. cf.
1, 448. 5, 508. Od. 3, 69. 5) When it
stands as an adjective pronoun, and a rela-
tive clause follows it, it is commonly placed
after the substantive. οὐδ᾽ --- ἐλήϑετο συνϑε-
σιάων τάων, ἃς ἐπέτελλε Διομήδης, he forgot
not those commands which Diomedes gave
him, Il. 5, 320. ‘Od. 2, 119 seq. 6) In connec-
tion with μέν, δέ, ὁ μέν, ὃ δέ this here, that
there, the one, the other, this, that, τὸ μέν, τὸ
δέ, the one thing, the other, Od. 4, 508; pari-
ly, partly, Od. 2,46. So also in the plur. οἱ
μέν, of δέ, ta μέν, ta δέ. If a plur. is diatri-
buted into several sing. the former commonly
stands in the gen. Il. 18, 595; often, however,
in the same case with ὁ μέν, ὃ δέ, II. 5, 27.

Od. 12,73. Frequently ὁ δέ is found without
a preceding μέν, Il. 22,157. Frequently also
ὁ μέν stands alone, and a substantive follows,
as Il. 23, 4. Od. 1, 115; or another word : τὰ
μὲν---ἄλλα δέ, 1.6, 147. 2) The demonstra-
tive force of the pronoun ie weaker, when it
stande before the substantive, without any
subsequent clauae relating to it. Still it even
then marks the object as known, and gives it
emphatic prominence, ef. Il. 1, 11. 20, 33. 35.
The pronoun in this case rarely succeeds the
noun, see Od. 21, 41. Often almost like the
later article, cf. ta ϑύραια, Od. 18, 385. 2)
It approaches most nearly to the later arti-
cle, a) When it converts adjectives and
adverbs into substantives, 0 yegacoc, Il. 24,
252; τὸ μέλαν δρυός, Od. 14, 12; τὸ πάρος,
τὸ πρίν. b) When it connects prepositions
and adverbs with substantives, ἄντυγες αἱ
περὲ δίφρον, Il. 11, 535. ἄνδρες of tore, IL 9,
559. 4) Some cases are used as absolute:
a) τό, accus, neut. therefore, on this account,
Il. 3, 176. 7, 239. 6) The dat. τῇ and τῷ,
q. Vv. c) totes in τοῖσιν μετέφη, Dl. 1, 58,
and the like constructions, Wolf ad ILL c.
would explain as neut. plur. mter hac. It is
better taken as a plur. mase. (cf. τῇσι, Tl. 24,
723), among them, and it stands thus even
with only two, Od. 7, 27. 13, 374. α) With
prepos. ἐκ τοῦ, from that time, since, 1]. 15,
601.
II) 0, ἤ, τό, as a relative pronoun, in all
the forma, tho, which, that. The masc. ὃ
stands 1]. 16,835; and κλῦϑέ pos ὃ χϑιζὺς
ϑεὸς ἤλυϑεν, hear me god, who camest yes-
terday, Od. 2, 262.

Gap, αρος, ἧ, poet. (prob. fr. age), contr.

τ

ag, from which dat. ὥρεσσιν, I. 5, 486; α
female companion, espec. a wife, a consort,
IL. 9, 327.

ὀαρίζω, poet. (dag), iterat. imperf. ὀρέζε-
σκον͵ contr. for ὀαρέξ,, ἢ. Merc. 58; to have
intimate intercourse, espec. to converse intt-
mately, to be familiar, τινί, with any one, I.
6, 516; ἀπὸ δρυὸς οὐδ᾽ ἀπὸ πέτρης, down
from the oak or the rock, i.e. securely and
undisturbed to converse familiarly with any

‘Oagiorns.

one, a proverbial expression, Il. 22, 127; and
gener. to live, μετά τινι, h. Merc. 170.

ὀαριστής, ov, ὁ, poet. (oagifw), a compa-
mion, an associate, Διός, Od. 19, 179.

ὀαριστύς, ύος, ἡ (θαρίζωλ), intimate inter-
course, familiar conversation, endearment in
the girdle of Venus (Voss, toying), 1]. 14,
216. 2) Gener. intercourse, society, com-
merce. ἡ γὰρ πολέμου Oagertus, thie ie the
commerce of war (V. course), Il. 17, 228;
προμάχων, ᾿ Il. 13, 291.

*Gapoc, 0, poet. (sag), intimate inter-
course, familiar converse, Ὦ. 22, 3; espec.
the converse of love, h. Ven. 250.

ὀβελός, ὁ (βέλος), a spit, a roasting spit,
only plur. Il. 1, 465. Od. 3, 462.

ὀβριμοεργός, ov (ἔργον), using violence,
always in a bad sense; impious, wicked, * Il.
§, 403. 22, 418. Batr.

ὀβριμοπάσρη, ἡ ἥ, poet. (πατήρ), the daugh-
ter of a mighty or powerful father, epith. of
Minerva, ll. 5, 747. Od. 1, 101.

ὄβριμος, ον, poet. (from gs, βρίϑω), 1)
strong, powerful, impetuous, epith. of Mars,
Hector, and Achilles, Il. 2) Spoken of ina-
nimate things: powerful, i.e. great, heavy,
epith. of the spear, of a stone, Od. 9, 241; of
impetuous water, Il. 4, 453.

* ὀβριμόϑῦμος, ov (ϑυμόν), stout-hearted,
courageous, epith. of Mars, h. 7, 2.

ὀγδόατος, ἡ, ov, ep. lengthened for ὃγ-
δοος, the eighth, ll. 19, 246, and Od.

ὄγδοος, ἡ, ον (ὀχτὼ for oydoFac), the
eighth. (Od. 7, 261. 14, 287, it is to be pro-
mounced as a dissyllable, see Thiersch
§ 149. 3.)

ὀγδώκοντα, Ion. contr. for ὀγδοήκοντα,
indeclin. eighty, * Il. 2, 668. 652.

ὅγε, 778, τόγε, the demonstr. pron. 6, 4, τό,
strengthened by the particle γέ, this here,
that there, and often to be transluted by an
emphatic, thts or that. 1) Sometimes it
pointe out the near or remote place of an
action, and can be translated only by an
adv. κεῖνος oe, that one there, he there, Il. 3,
351. 19, 344. 2) In the epic language it
stands often, in case of two consecutive
clauses, in the second clause, to bring the
@ubject again to mind, when it is translated
by an emphatic, he, she, it, Il. 2, 664. Od. 1,
4. Asabeol. there occur, 1) thye, exactly
here, Il. 6, 435. 2) toys, for that very rea-
son, 1}, 5, 627,

363

Ὅδε.

ὄγχιον, τό (ὄγκος), a coffer, a chest, a bas-
ket, for keeping arrows and other iron instru-
ments, Od. 21, 61. f

ὄγκος, ὁ (akin to ἀγκών), a curvature, a
bending ; hence a hook, espec. the bard of an
arrow, *Il. 4, 151. 214.

ὄγμος, ὁ (akin to ἄγω), prop. a line, a row,
espec. 1) the furrow in ploughing, IL. 18,
546; or the swath which a harvester mows,
Ij. 11, 68. 18, 552; metaph. πέονες oy por, rich
fields, ἢ. Cer. 455. 2) the path (of the hea-
venly bodies), h. 32, 11.

᾿Ογχηστός, ὃ, a town in Beeotia, on the
lake Copals, having a grove, sacred to Nep-
tune ; now the convent Muzarahi, II. 2, 506;
from this the adv. ᾿Ογχηστόνδε, to O., ἢ.
Mere. 186.

ὄγχνη, 7, α pear-tree, Od. 11, 589. 2) the
pear itself, * Od. 7, 120.

ὁδαῖος, ”, OF (586s), belonging to the way.
τὰ ὁδαῖα, prop. that on account of which a
journey is undertaken, accord. to the Schol.
merchandise (V. wares), Od. 8, 163; and
provisions for a journey, Od. 15, 445, Eustath.
Better according to Nitzsch, the back freight,
or tbe wares received i in exchange for those
carried, hence ὦνος ὁδαίων, the gain in the
back freight.

ὁδάξ, adv. (Saxve, ὁδούς), biting with the
teeth, λάξζεσϑαι γαῖαν, Il.; ἑλεῖν ovdas, Il. 11,
749. ὁδὰξ ἐν χείλεσσι φῦναι, to bite oneeelf i in
the lipa, | Od. 1, 381. 20, 268; see φύω.

ὕδε, ἥδε, τόδε, demonstr. pron. with the
enclitic δέ, which strengthens its demonstra-
tive force, in the dat. plur. ep. τοΐςδεσσε and
τοῖςδεσσιν, both parts being inflected ; this:
here, that there, this. It indicates primar. the
nearness of the subject. οὐκ ἔρανος τάδε γ'
ἐστίν͵ Od. 1,226; but is aleo often 1) To
be referred to what immediately succeeds,.
IL 1, 41.504. 2) It also points emphatically
to a near or remote place, espec. in connec--
tion with personal and other pronouns, and is.
then translated only by here, there. 03° ἐγώ,
I here, Od. 16, 205. ἡμεῖς oids, Od. 1, 76;.
δῶρα δ᾽ ἐγὼν ode (εἰμί) πᾶντα παρασχεῖν, I
am here, to present—to thee, 1]. 19, 140. a»
dei ὅςτις ods χρατίει, who here governs, Il. δ,
175. νηῦς δέ μοι 70° ἕστηκεν ἐπὶ ἀγροῦ, thare |
in the field, Od. 1, 185. Absol. use of sin. —
gle cases: 1) τῇδε, here, there, Il. 12, 345.
Od. 6, 173. 2) τόδε, accuse. hither, IL 14, |
298, Od. 1, 409, δεῦρο sods, 1]. 14, 309, b) |

aa

‘Odeve.

therefore, for that reason, Od. 20, 217. 23,
213.

ὁδεύω (ὁδός), to go, to journey, ἐπὶ νῆας, 1].
11, 569. ¢

᾿Οδίος, ὁ (Ton. for “Odios = adj. ὅδιος)),
1) leader of the Halizones, slain by Aga-
memnon, Il. 2, 856. [5, 39.] 2) a herald of
the Greeka, Il. 9, 170.

ὁδίτης, ov, 6 (6805), a traveller, a way
faring man, also with ἄνθρωπος, Il. 16, 263.
Od. 13, 123.

ὀδμή, ἡ (fo), Ion. and poet. odor, fra-
grance, ll., alao vapor, stench, Od. 4, 406.

* ὁδοιπορίη, 7, a journey, a way, h. Merc.
85

ὁδοιπόριος, ον (πόρος), relating to a jour-
ney. τὸ ὁδοιπόριον, recompense for a jour-
ney, passage-money for a voyage, Od. 15,
506. f

ὁδοιπόρος, ov (πόρος), travelling ; subst.
a traveller, a travelling companion, Il. 24,
375. T

ὁδός, 7, Ion, οὐδός, Od. 17, 196 ; 1 the way.
1) Spoken of place: a path, a street, 0d. in-
πηλασίη, Il. 7, 340; 08. λαοφόρος, I]. 15, 682.
πρὸ ὁδοῦ γενέσϑαι, to go forwards, Il. 4, 382.
2) Spoken of the act: progress, travel, jour-
neying, Il. 9,626; also by sea, Od. ὁδὸν ἔρ-
χεσϑαι, generally, to go a journey, accord.
to Voss, Il. 1, 151; (in distinction from ἶφε
μάχεσθαι, Bothe: embassy.) It is not with
the ancients to be explained by λόχος. [Fel-
ton: fo go on an expedition, or to lay an am-
bush.]

ὁδούς, ὀδόντος, ὁ (ἔδω), dens, a tooth;
in the boar, a tusk, Il. 11, 416. Od. 19, 393;
on ἕρκος ὀδόντων, see ἕρκος.

ὀδύνη, 7, pain, pang. a) Spoken of the
hody, always in the plur., 1]. 4, 117. δ, 397.
766, andoften. ὁ) Spoken of the soul: grief,
sadness, Od. 2, 79; connected with voor, Od.
1, 242; sing. only ὀδύνη “Hoaxzdijos, pain
about Hercules, 1}, 15, 26.

ὀδυνήφατος, ον, poet. (φάω), pain-destroy-
ing, pain-quieting, soothing, φάρμακα, * Il. 5,
401. 900. 11, 847.

ὀδύρομαι, depon. mid. part. aor. ὀδυράμε-
γος, Il. 24, 48. 1) Intrans. to lament, to wail
aloud, to complain, to grieve, spoken of men ;
once of birds, II. 2,315: often absol. and a)
With gen. tv0¢, about any one, IL 22, 424.
Od. 4, 104; ἀμρβτινα, Od. 10, 486. &) With
dat. τινί, for any one, Od. 4, 740; ἀλλήλοισι,

364

"Osco.

routually to complain te each other, Il. 2,
290. 2) Trans. to bewail, to lament for, to
deplore, with accus. of the person, Il. 24,
740. Od. 1,243; of the thing: νόστον, Οὐ. 5,
153. 13, 219.

᾿Οδυσήϊος, in, tov, ep. for ᾽Οδίσσειος, re-
Jating to Ulyssea, Od. 18, 353.

᾿Οδυσσεύς, ὃ, ep. Οδυσεύς, gen. Οδυσσῆος,
᾿Οδυσῆος, ᾿Οδυσσέος, and ZEol. and ep. “Ode-
σεῦς, Od. 24, 398; dat. Odvoyé and 'Odvesi,
accus. ᾿Οδυσσῆα, ᾿Οδυσσέα and Odvoy, Od.
19, 136; Ulysses, Ulizxes, son of Laertes and
Ctimene, Od. 16, 117 seq., king of the Ce-
phallenes, i, e. of the islands Ithaca, Same,
Zacynthus, and of the neighboring continent,
husband of Penelope and father of Telema-
chus; he received this name from his grand-
father Autolychue, because he came angry
with many (ὀδυσσάμενος), Od. 19,407. In
him the poet presents to us a hero, who dis-
tinguished himself as much by spirit and
bravery as by cunning, prudence and stead-
fastness. He sailed to Troy with twelve
ships, Il. 2, 631; and after the destruction ef |
this city, he made sail first with Menelaus to
return to Ithaca, Od. 3, 162. He spent ten
years in wanderings, so that he reached
home in the twentieth year. His wanderings
are described in the Odyssey. After he was
landed in Ithaca by the Pheaces, Minerva
communicated plans to him, by which he
might punish the suitors, Od. 13, 287 seq.
He goes clad as a beggar to Kumeeus, dic-
covers himeelf to Telemachus, permits him-
self to be recognized by Penelope, and in
company with his son and the faithful herds-
man, slays the suitors. He fights against
the parents of the suitors who would revenge
the death of their sons, until finally Minerva
established peace, Od. 24, 220 seq.

(ὀδύσσομαε), poet. depon. mid. pres. obeol.
only in the aor, ὠδυσάμην, 3 plar. ἀδύσαντο,
part. ὀδυσσάμενος, perf. ὁδώδυσμαε, with pres.
signif. Od. 5, 423. 1) to be angry, to be
wroth, to hate, ter, Il. 6, 138. Od. 1, 62. 19,
275; ὀδυσσάμενος, Od. 19, 407, Passow
would take ina pass. signif.: hated, odious,
but it is act.: angry, enraged. 2) With ac-
cus. ὠδύσατο Ζῆνα, he excited the anger of
Jupiter, Ep. 6. 8. cf. Herm.

ὅδωδα, see ὄζω. ᾿

ὀδώδυσμαι, see ὀδίσφομαι.

ὄεσσι, see δὲς.

"Οἴζος.

ὄζος, 6, a knot or joint in a tree, from
which a branch epringa; generally, 1) a
twig, a branch, Il. Od. 2) Metaph. a de-
scendant, a child, offspring, Il. 2, 540. 12,
188

ὄξω, perf. ὅδωδα, only 3 sing. plupf. in-
trang. to emell, to yield an odor, ὀδμὴ ὁδώδει,
the odor was diffused, from fumigation and
from wine, * Od. 5, 60. 9, 210.

ὅϑεν, adv. (ὅς), whence, from which time,
Srom which place, also relating to a person
instead of the relative, Il. 2, 852. Od. 3, 319;
also apparently for ὅπου, from there, where,
Il. 2, 857.

G01, adv. (poet. for οὗ), where, in which
place, 11. 13, 229; rarely with a gen, ὅϑε av-
λῆς, where in the court, Od. 1, 425; also,

there, where, and ὃ) with the termination of

a journey, thither, where, Od. 15, 101.

O Pope, poet. depon. only pres. and imperf.
to trouble oneself about any thing, to be anz-
ious about, to shun, to fear, always with neg.
absol. and a) with gen. τενός, to trouble
oneself about any one, 1]. 1, 181. 2) With
infin. Il. 15, 166; and with a part. οὐκ odst
αἴσυλα ῥέζων, he shuns not to practise wick-
edness, * Il. 5, 403. [Prob. only ueed in the
pres., the imperf. use being doubtful, as 6. g.
IL 5, 403.

ὀϑόνη, 7, fine linen, Od. 7, 107. δ) aveil
or robe made of it, Il. 3, 141. 18, 595.

ὄϑριξ, ὄτριχος, ὁ, 7, poet. for ὁμόϑριξ
(Fett), with similar hair, Il. 2, 765. 7

᾿Οϑρνονεύς, jog, ὁ, ἃ Trojan ally from
Cabesus, Ii. 13, 363 566.

οἱ, dat. sing. from ov.

οἷα, adv. sing. οἷος.

οἵἴγνῦμι (otye), aor. 1. ep. wise and ase,
1]. 24, 457; + part. ὀΐξας, imperf. pass. ost-
γνυντο, to open, to unlock, with accus. ϑύρας,
IL or πύλας, τινί, to any one, II]. 24, 457. οἷ-
yor, to open the wine, Od. 3, 392.

οἶδα, οἶσϑα, οἶδε, perf. [know, see ELAN.

οἰδάνω, ep. for οἰδαίνω (οἷδος). 1) Act.
to swell, i.e. to cavee to swell, with accus.
spoken of anger: γόον, to swell the heart, i.e.
to excite, II. 9, 554. 2) Mid. to swell, οἰδάνε-
ras κραδίη χόλῳ, *Il. 9, 646.

οἶδας, ep. for οἶσϑα, see ELAN.

365

Oixeve.

679; (from oidety and ποῦς, swollen-foot, be-
cause his feet were swollen when he was
found, cf. Apd. 3, 5. 7.), son of Laius and
Epicaste, father of Eteocles and Polynices.
His father, on account of an oracle, caused
him to be exposed at birth; a herdsman of
the king of Corinth found him, and brought
him to his wife, who brought him up. Warn-
ed by the oracle at Delphi not to return to
his native Jand, he proceeded to Thebes,
slew unwittingly his father Latue, solved the
riddle of the Sphinx, and married his mother
Epicaste. When the secret was discovered,
Epicaste hung herself, but Godipus reigned
in Thebes and died there, Od. 11, 270. Ac-
cord. to the tragic poets he put out his own
eyes, and being expelled from Thebes, fled
to Attica. His funeral games are mentioned,
Il. 23, 679 seq. ; see ‘Emsxactn.

oldua, args, τό, poet. a swelling, espec. of
the sea; a roaring, a breaker, Il. 23, 230;
ϑαλάσσης, ἢ. Cer. 14; spoken ofa river, ἘΠ,
21, 234.

οἰέτης, ες, poet. (ἔτος), for ὁμοέτης, of equal
age, Bots, Il. 2, 765. t

ὀΐζυρός, 7 as poet. (déLus), compar. ὀϊζυρώ-
τερος, super. ὀϊζυρώτατος, lamentable, miser-
able, wretched, sad, often an epith. of men,
Il. 1, 417. Od., and of inanimate objects: »v-
κτες, Od. 3, 95. 13, 337. πόλεμος, the miser-
able war, Il. 3,112. (On the irreg. compar.
and superl. see the Gram.)

ὀϊζύς, vos, 4, poet. misery, wretchedness,
distress, suffering, Il. 6, 265. 14, 480; dat.
contr. ὀϊζυξ for cifvi, Od. 7, 270.

ὀϊζύω, poet. (ὀϊζύς), aor. 1 part. ὀϊξύσας,
1) to lament, to utter lamentations, negl τινα,
about any one, Il. 3,408. 2) Trans. to suf-
fer, to endure, κακά, IL 14, 89; and absol. to
be wretched, Od. 4, 152.

οἰήΐον, τό, ep. = οἴηξ, a rudder, Od. 9,
483; plur. ἢ]. 19, 43.

οἶηξ, ῆκχος, é, ep. for οἵαξ (οἴω), prop. a
handle, espec. of a rudder, the rudder itself;
in Hom. however οζηκες, Il. 24, 269, t ringe
on the yoke, through which the reins pass to
the mouthe of the animals.

οἴκαδε, adv. (from an old root QLZ = of-

xo¢), to the house, homewards, home, 1]. and

οἐδέω, Ion. and ep. for oidae, imperf. 3 | Od.

sing. ὥδεε, intrans. to swell, to puff up, χρόα,
in body, Od. 5, 455. t

O@sinovs, οδος, ep. gen. Οἰδιπόδαο, 1]. 33, |

οἰκεύς, Hos, ὃ, Ion. (οἐκέω), an inmate of
α family, Il. 5,413; as early as in the Od.
servant, slave, 14, 4. 4, 248,

Οἰχέω.

οἰκέω (οἶκος), fat yoo, aor. 1 pass, 3 plur. |
ᾧχηϑεν, ep. for ῳκήϑησαν, 1) Intrans. to
dwell, to live, comm. with ἐν, IL 14, 116. Od.
9,200. 2) Trans. to inhabit, with accus.
ὑπωρείας, Il. 20,218; hence pass. a) to be
inhabited, oixéosto πόλις, Il. 4, 18. δ) to be
settled, to keep house, as οἰκέζεσϑαι: τριχϑὰ
ᾧχηϑεν, they dwelt in three divisions, IL 2,
668.

oixtoy, τό (dimin. only in form from οἶκος),
@ house, an abode, a dwelling, a habitation,
always in the plur. comm. epoker of men.
b) Spoken of animals: an abode, a nest, of
wasps, bees, Il. 12, 168; of the eagle, Il.
12, 221, c) Spoken of the lower world, Il.
20, 64.

᾿Οἰκλέης, ἕους, ὃ, poet. ᾿Οἰκλείης, Od. 15,
244; accuse. ᾿Οἰκλῆα, son of Antiphates, fa-
ther of Amphiaraus, Od. 15, 243. cf. Apd. 2,
6. 4.

oixoGey, adv. (οἶκος), from a house, ie.
a) from a dwelling, Il. 11,632. 5) from one’s
own property, * II. 7, 364. 391. 23, 558.

οἴκοϑι, adv. (οἶκος), poet. == οἴκοι, in the
house, at home, domi, 1. 8, 513. Od. 3, 303.

οἴκοι, adv. (οἶκος), to the house, to home,
I]. 1, 113. Od. 1, 12, and often.

οἶκόνδε, adv. (οἶκος), poet. == οἴκαδε, to
the house, home. a) to the dwelling, Il. 3,
390. 6) to one’s country, φεύγειν, 1]. 2, 158 ;
ἄγειν, to conduct home, Od. 6, 159.

οἶκος, ὁ, 1) @ house, i.e. an abode, a
dwelling of any kind; the lodge of Achilles,
Il, 24, 471; the cave of the Cyclops, Od. 9,
478. b) single parte of a house, a chamber,
a room, Od. 1, 356. 362; also plur. οἶκοι, like
a@des, spoken of a house, Od. 24, 417. 23)
house, i.e. household, family, Od. 1, 232. 2,
64. 6, 181. Il. 15, 498.

οἰκτείρω (οἶκτος), aor. 1 ᾧχτειρα, to be-
watl, to bemoan, to commisserate, to lament,
τινά, Il. 11,814. πολιόν te κάρη, πολιόν τὸ
γένειον, * Il. 24, 516. ἢ. Cer. 137.

οἰκτίστος, ἡ, OF, 666 οἰκτρός.

οἶκτος, ὁ (0%), lamentation, complaint,
commisseration, pity, * Od, 2, 81]. 24, 438.

οἰκερός, ή, ὀν(οἶκτος), compar. οἰκτρύτερος,
superl. οἰχτρότατος, Od. 11, 421; oftener οὗ-
κτίστος, lamentable, deplorable, pitiable, ΤΙ.
and Od. neut. plur. οἶκτρα, as adv. ὀλοφύρε-
σθαι, to wail or complain piteously, Od. 4,
719; also οὐ χὰ οἴκτιστα ϑανεῖν, Od, 22,
472.

366

OivoSuens.

οἰχωφελίη, ἡ (ὀφέλλω), advantage for a
house, domestic economy, domestic life, Od
14, 223. f

’Oiist's, nog, ὃ, king of Locris, husband of
Eriopis, father of the Locrian Ajax, and αἵ
Medon, IL 2, 527. 727. 13, 694. 2) a Trojan
charioteer, of Bianor, I. 11, 93.

᾿Οδιάδης, ov, ὁ, son of Otleus = Ajaz, IL
12, 365.

olua, atog, τό, poet. (ole), an assault, a2
attack, 1]. 16,752; epoken of lions, and plur.
of the eagle, * Il. 21, 252.

οἰμάω, poet. (οἶμα), aor. 1 οἴμησε, io as
sault, to rush upon, spoken of an attack, L.
22, 308. Od. 24, 538; of the hawk, μετὰ az-
Adstav, to pounce upon a dove, Il. 22, 140.

οἴμη, ἢ = οἶμος, poet. prop. a way, a path.
metaph. spoken of the course which a nar-
ration takes; hence, a narrative, a song.
* Od. 8, 74. 481. 22, 347. [εὖ Jahrb. J. und
K. p. 275.) '

οἶμος, 0, poet. (οζω == φέρω), @ way, a path,
metaph. a) a strip, οἶμοι κυάνοιο, strips of
steel (upon the shield), Il. 11,24. 7 ὃ) the
course of a song, an air, a melody, h. Mere.
450.

οἰμωγή, 7 (οἰμώζω), lamentation, wailing.
a cry of distress, as of persons dying, I]. 4.
450. Od. 20, 353.

οἰμώζω (οἴμοι), aor. 1 ὥμωξα, part. oiue-
fas, prop. to cry, oiwos, (ah me); hence, ὦ
lament, to wail, to howl, often in the part
aor. with xannsosy, πέσεν, IL 5, 68. Od. 18
398.

Οἰνείδης, ov, 6, eon of CEneus == Tydeus,
IL. 5, 813. |

Οἰνεύς, jog, ὁ (the vintner, from oivos),
son of Portheus, king of Calydon, husband of
Althea, father of Tydeus, Meleager, εἰς. IL.
14,117. Bellerophon was hie table-friend.
Il. 6, 215. He once forgot Diana in an offer-
ing of first-fruits ; incensed thereat, she sent
a wild boar upon him as a punishment, IL 9
529 seq.

οἰνίζομαι, only mid. (οἶνος), impf. without
augm. to procure wine for oneself, to pur-
chase wine, χαλκῷ, for brasa, 1]. 7,472; oier,
to fetch wine, *IL 8, 506.546. (The acts
not found in Hom.) |

οἰνοβαρέω, ep. οἰνοβαρείων, to be hearty.
or drunken with wine, only part. pres. in the |
ep. form, * Od. 9, 374. 21, 304.

οἰνοβαρής, ἔς, poet. (Sages), heavy vith

Οἰνόμαος.

wine, intoxicated, drumken with wine, Il. 1,
225. t

Οἰνόμαος, ὁ (Vindemius, Herm.), 1) an
f#tolian, Il. 5, 706. 2) a Trojan, elain by
Idomeneus, Il. 12, 140.

οἰνόπεδος, ov (πέδον), having vineyards,
» ing wine, abounding in wine, ἀλωή,
Od. 1, 193. 11, 193; neut. subset. τὸ οὐνόπεδον,
@ vineyard, (grape-field, V.), Hl. 9, 579.

Οἰνοπίδης, ov, ὁ, son of GEnopion == Hele-
mus, il. 5, 707.

οἰνοπληϑής, ἐς, poet. (πλῆϑος), full of
wine, abounding in wine, Zvgln, Od. 15, 406. t

oivonorate, poet. for οἰνοποτέω (0176),
to drink wine, Il. 20, 84. Od. 6, 309.

οἰνοποτήρ, ἦρος, a wine-drinker, a wine-
bibber, Od. 8, 456. t

οἶνος, ὁ, wine’; the Homeric heroes were
wont to drink it mingled with water; the
red wine seems to have been most common
(μέλας, ἐρυϑρός), Od. 12, 19. [No other wine
is mentioned in Hom.} Andromache sprin-
kled with wine the wheat given as food to
the horses, Il. 8, 186; conf. Columella de re
Rust. VI. c. 30. Wine was preserved in jars
(ἀμφιφορεῖς, πέϑοι), Od. 2, 290, 340; or in
akin bottles (aexoé), Il. 3, 247.

οἐνοχοεύω, poet. οἰνοχοέω (οἰνοχόος), to
pour oul wine, only in the pres., Il. 2, 127; el-
liptically, oivozosves, ac. ὃ οἰνοχόος, Ou. 21, 142.

οἰνοχοέω (οἰνοχύος), imperf. ὠνοχόει and
ep. ἐωνοχόει͵ Il. 4,3; aor. 1 infin. οἰνοχοῆσαι,
to pour out wine, to be cup-bearer, tivi, Il. 1,
598. Od. 4, 233; with accus, νέκταρ, Il. 4, 3.

οἰνοχόος, ὁ (x80), a wine-pourer, a cup-
bearer, Il. 2, 128. Od. 9, 10.

otro, οπος, 6, 7, poet. (cw), looking like
wine, wine-colored, i.e. dark-red, black, see
οἶνος, comm. an epith. of the agitated sea,
like πορφύρεος, the dark, red-black sea, be-
cause in a violent agitation of the waves it
assumes a dark-red appearance, see πορφύ-
gos, Il. 1, 350. 5, 771. 1, 183. δ) an epith. of
oxen: dark-red, blackish (Voss, dark), Il. 13,
703. [According to the preface of Passow
Lex. Dec. 1827, the accent should be olvoy,
although in his text it is paroxytone. }

Oivow, onog, ὁ, 7, ἃ noble of Ithaca, fa-
ther of Leodes, Od. 21, 144. [Conf. οἴνοψ at
the close. }

oivde (οἶνος), part. aor. pass. oiveePels, to
intoxicute with wine, pass. to be intoxicated,
drunken, * Od. 16, 292. 19, 11.

367

Οἰοπόλος.

οἴξασα, part. aor. 1 οἴγνυμε.

οἷο, ep. for οὗ (see ὅς), hie.

οἰόϑεν, adv. poet. (οἷος), from one side,
alone ; always οἰόϑεν οἷος, prop. alone from
one side, i.e. entirely alone, * ll. 7, 39. 226.

οἴομαι, ep. always in the pres. indic. ὀΐο-
μαι; depon. (ἢ), more frequently in the 1 sing.
οἴω and d ote, 3 optat. pres. οἴοιτο, Od. 17, 580;
imperf. ὠϊόμην͵ aor. 1 ὀξσάμην, ep. for wic.,
aor. pass. ὠΐσϑην only Od. 4, 453. 16, 475;
part. oto Fes only 1]. 9, 453; prim. signif. to
be of opinion, to believe, to think. a) In re-
ference to the futute: to suppose, to conjec-
ture, to expect, and according as it is good
or bad, to hope, to fear, to suspect. ὃ) to
intend, to purpose, with infin. ἢ, 13, 263;
strengthened by ϑυμῷ, κατὰ ϑυμόν and ϑυ-
μὸς ὀΐεταί μοι, Od. 9,213. The construction
is various: 1) Sometimes absolute, Il. 1,
561; comm. with accus. and infin. according
to the sense. a) The pres. with something
present, I]. 13, 263. Od. 1, 323; but comm.
with future things, ἢ. 5, 894. 12, 73. Od. 5,
290. δ) The aor. with the past: σ᾽ ὀΐω, I
believe that, thou hast given the nod, Il. 1,
588. 10,551. Od. 19, 569.) Most frequently
with infin. fut. In all these cases, the subject
of the iafin. is often omitted when i it may be
easily supplied. ὀΐσατο ϑεὸν sivas, he be-
lieved it was a god, Od. 1, 323. τρώσεσϑαε
οἴω, 8c, αὑτούς, I think they ‘will be wounded,
Il. 12, 66 [οἷ Od. 11, 101. 12, 212, and see
Nitzsch]. 2) With the simple infin. where
the main verb and the infin. have the same
subject. [κιχήσεσϑαί os ὀΐω, I think that I
shall overtake thee], Il. 6, 341. Od. 8, 180.
3) Trans. with accus. to be of opinion, to be-
lieve, tf, Ou. 3, 255. 13, 427; κῆρας, to expect
the Fates, IL 13,283. 4) Often absol. intro-
duced in the first pers. as a parenthesis, 7
believe, I suppose, to intimate a modest doubt.
ἐν πρώτοισιν, ὀΐω, κεέσεται, he will lie, 1 sup-
pose, amongst the first, IJ. 8, 536. 13, 153.
Od. 16, 309. 5) Once impersonal : otstad
μοι ἀνὰ ϑυμόν, it seems to me in my mind,
Od. 19, 312. (sia always long, only ote is
sometimes short, see Spitzn. Pros. § 52. 2. a.)

οἷον, neut. sing. see οἷος.

οἰοπόλος, ον, poet. (πέλομαι), prop. being
eolitary ; lonely, solitary, spoken of places, 1],
13, 473, Od. 11, 574.

* οἰοπόλος, ον (nélomat), pasturing sheep,
ἢ, Mere. 314,

Οἷος.

οἷος, οἴη, οἷον, poet. 1) alone, forsaken ;
strengthened, εἷς οἷος, one alone. du’ οἴω,
two alone. οὐκ οἴη, Il. 3,143. δ) With gen.
τῶν οἷος, left by these, Il, 11, 693; or with
prep. ἀπό τινος, Il. 9, 438, Od. 21, 364. 2)
single, i.e. excellent, chief, Il. 24, 499. οἷον,
adv. once, accord. to Eustath. for οἱόν με, me
alone, II. 9, 355.

οἷος, οἵη, οἷον (ὕς͵ ἥ, Ov), of what quality,
what sort of, what a, as, the relat. to the de-
monastrative τοῖος. οἷος ἀρετήν, what a man
in bravery, Il. 13, 275. Often it can be
translated only by how. οἷος καλός τὸ μέγας
tz, how beautiful and large, Il. 21, 108, It
stande, 1) In independent sentences, to ex-
press astonishment at any thing great and
extraordinary (good or bad), and espec. in
exclamations. οἷον δὴ τὸν μῦϑον ἐπεφράστης
ἀγορεῦσαι, what a word to speak hast thou
conceived ! (Thiersch Gram. § 317. 5) ; espe-
cially, often in the neut. οἷον, how, Il. 5, 601.
Od. 1,32. 2) More frequently in dependent
sentences, to indicate the same quality, with
reference to a definite object: a) After a
preceding τοῖος, ἢ. 18, 105. Od. 1, 371; and
without it, Il. 4, 264. 16, 557. 22,317. 0) It
often stands in reference to an entire sen-
tence, as if for ὅτε τοῖος. of ἀγορεύεις, οἷα
js ἔοργας, pro tis que dirisli, fecisti, Il. 18,
95. Od. 4, 611. οἷον (ἰ. 6. ὅτε τοῖον) Feces,
Il. 17, 173. οἷος ἐκείνου ϑυμὸς ὑπέρβιος,
οὐκ ἐθέλησε, etc. so insolent is his spirit, he
will not wish, etc. (que ejus est atrocitas),
Il. 18, 262. Od. 15, 212. c) In connection
witb other particles: οἷος δή, as indeed. οἷός
περ, just as. οἷός te, as perchance (τέ often
only augments the connecting force of the
relative). 3) οἷος with the infin. to be of the
kind, i. 6. to be capable, to be able, to be ma
condition to. οἷος ᾿Οδυσσεὺς ἔσκεν, ἀρὴν ἀπὸ
οἴχου ἀμῦναι, Ulysses was able to repel the
curse from his house, Od. 2, 59. conf. v. 272;
and in like manner οἷός te, Od. 19, 160. 21,
117, 4) The neut. sing. and plur. ofoy and
ola as adv. 1) how, with adj. 1]. 24, 419;
with verlg sing. Il. 13, 633. Od. 1, 32. 2)
just as, like as, in comparisons, Od. 3, 73. 9,
128. 3) as indeed, because indeed, since in-
deed, ci. 2. ὃ, IL. 17, 587. Od. 14, 392. (The
first syllable is sometimes used as short, Il.
13, 275. Od. 7, 312.)

oidg and Giog, see Οἷς.

οἰοχίτων, ὠνος, ὃ, 7, poet. (χιτών), sim-

968

Οἰχνέω.

ply in the tunic (V. lightly clad), Od. 16
489. 7

οἰσω (οἷος), only aor. pass. ep. οἐούϑη, to
leave alone ; pass. to be left alone, to remai
alone, * IL. 6, 1. 11, 401.

dig, ὁ, 9, Ion. for οἷς, gen. ὄξος, otds, ac-
cus. div, plur. gen. dtu», ola, dat. coon,
οἴεσιν, ὕεσσιν, accus. Oi, contr. for Gras, a

sheep ; ὃ ots, the ram, also δὲς ἄρσην, IL 12,
451.

ὀΐσατο, ep. see ὀΐομαι.

oloz, οἰσέμεν, οἰσέμεναι, Bee φέρω.

οἶσϑα, 2 sing. of οἶδα, see LIAN.

ὀϊσθείς, eee ὀΐομαι.

ὀϊστεύω, poet. (ὀΐστός)͵ aor. 1 ὀέστευσα,
to shoot with an arrow ; τινός, at any one, IL
4, 100; often absol. with βάλλειν, LL. 4, 196;
τόξῳ, with the bow, Od. 12, 84.

ὀϊσεός, ὁ, ep. for οἰστός (οἴω), an arrow;
it consisted of wood or reed; had a metallic
point with barbs, ll. 4,139. conf. 151; some-
times three-pointed, 1]. 5, 393. Poisoned ar-
rows are also mentioned, Od. 1, 261.

οἶστρος, ὁ, a gad-fly, estrus, Od. 22,
300. f

οἰσύϊγος, ἡ, ον (οἰσύα), willow, made of
willow, Od. 5, 256. t

οἴσω, Bee φέρω.

οἶτος, ὃ, ep. (οἴω = φέρω, as fors fr. fero),
lot, destiny, fate, commonly in a bad signif.:
misfortune, death, for the most part xaxos

Ι
{

oitog, Il. 3,417. 8, 554; without κακός, 1]. 9,

563. Od. 8, 489.
Οἴτυλος, 7, a town in Laconia, on the
coast, now Vitylo, Il. 2, 385; ὁ Ofz., Strab.

Otyedin, 4, ἃ town in Thessaly on the —

Peneug, the residence of Eurytua accord. to
Il. 2, 730. 596. cf. Etgutog. Accord. to later
tradition, Hercules destroyed it, because he
refuaed hin his daughter lole, cf. O. Mailer

Dorier I. S. 413. 2) a city in Messenia,

called at a later day Carnesion, to which is
also transferred the story of Eurytua. Thus
it appears Od. 8, 214, cf. Paus. 4,2. 1. Strab.
understood algo this, Il. 2, 596. 3) At asitill
later day, the story of Eurytus was transfer-
red also to Gchalia in Eubea, from which
Οἰχαλίηϑεν, from Gach, Il. 2, 596; from this
the subst. Otyadssus, 7,06, 0, the GEchalian, IL
2, 596.

οἰχνέω, poet. for οἴχομαι, Ion. iterat. impl.
οἴχνεσκο», 1], 5, 790; to go, to come, 3 plur.
pres. οἰχνεῦσιν, Od. 3, 322.

Οἰχομαε.
οἴχομαι, depon. mid. imperf. ἀχόμην, only

369

Ὀλόκω.
made angry, 3 plar. imperf. ep. ὀχριόωντο for

prea. and imperf. prop. io be away, rarely, to ὀκριῶντο, Od. 18, 33. f

go away, to depart, and the latter mostly in
the imperf,, also simply to go, to come. 1)
Spoken of animate beings: with prep. ἐς,
ἐπέ, κατά, peta, with accus.;

chiefly us an| 380. Od. 9, 499.

ὀχριόεις, εσσα, Ev, poet. (ὄκρις --- ἄκη), hav-
ing several points, pointed, ragged, sharp-
pointed ; χερμάδιον͵ μάρμαρος, Il. 4, 518, 12,
(In other places now

euphemism for fo die, οἴχεται ἐς "Aidao [ac. | ὁ ὀκρυόεις. )

δῶμα], he has departed to Hades, Il. 22, |
213. 2) Ofinanimate things: of storms and |

ὀκριόωντο, see ὑχριάω.
ὀκρυόεις, ὅσσα, Ev, poet. (for κρύοεις with

missiles, to fly, to travel, 11. 1, 53. 13, 505. | ο prosthetic, from xguoc), cold, making cold ;

Od. 20, 64. 3) Of other things: πῆ cos ps-
vos οἴχεται, where is thy courage gone, II. 5,
472. ποῦ τοι ἀπειλαὶ οἴχονται, where are thy
threats gone, Il. 13, 220. cf 24,201. Often
it is connected with a particip., when it can
be translated by away. οἴχεται φεύγων, he
flew away, Ou. 8, 356. olyetas προφέρουσα,
the tempest bore away, IL 6, 346; ἀνάγων,
Il. 13, 627. ἢ. Cer. 74.

ὀΐω and οἷο», ep. for ὀΐομαι, q. v.

οἐωνιστής, ov, ὁ (οἰωνίζομαι), a diviner
by birds, one who presages the future by the
voice or the flight of birds, an augur, Il. 13,
70; as adj. skilled in augury by birds, * Il.
2, 858.

οἰωγοπόλος, ον (πολέω), one who con-
cerns himself about the ominous flight of

birds; subst. an augur, * Il. 1,69. 6, 76; see |

οἷωνός.

οἐωνός, ὁ (οἷος), 1) Prop. a bird which
fies by itself, espec. a bird of prey, as an
eagle, a vulture, a hawk, 1]. 11, 453. Od. 16,
216. These were sacred birds, whose flight
was especially observed, in order to predict
the prosperous or disastrous issue of an un-
Jertaking. The flight to the right, i.e. to
the east, indicated prosperity; to the left,
i.e. to the west, on the other hand, adver-
sity, Il. 12,239. Other circumstances also,
as the voice, were ominous, II. 12, 200;
1ence 9) Gener. an omen, an augury. ἘΝ
γἰωνὸς ἄριστος, ἀμύνεσθαι, etc., one omen is
he best, to fight for the country, 1}. 12, 243;
see Nitzsch ad Od. 2, 146.

ὀκνέω, ep. ὀκνείω͵ Il. 5, 255; to delay, to
otter, to be slow, to hesitate, with infin. 51].
Ὁ, 155.

ὄκνος, ὃ (from ἔχω), prop. delay, slowness,
lilatoriness, spoken espec. of bodily exhaus-
ion: slothfulnese, Il. 5, 817. ὄκνῳ εἴκων,
»wercome by alothfulness, * Il. 10, 122.

ὀκριάω, poet. (Sxgsc), prop. to make sharp,
netaph. to irritate ; pass. to be trritated or

47

metaph. awful, horrible, dreadful, κύων, II. 6,
314 ; (Helen) and πόλεμος, Ἐ1]. 9, 64.

ὀκτάκνημος, oy (κνήμη), having eight
spokes, κύκλα, 1], 5, 723. t

*oxranove, ποδος (πούς), eight-footed,
Batr. 299.

ὀκτώ, indeclin. eight, I. and Od. often.

ὀχτωκαιδέχατος, ἡ, ον, the eighteenth,
only ὀχτωκαιδεκάτῃ͵ sc. ἡμέρη, *Od. 5, 297.
7, 268.

ὀλβιοδαίμων, ονος, 6, 7, poet. (δαίμων),

‘having a happy destiny, happy, fortunate,

blessed, Il. 3, 182.

ὄλβιος, ἡ, ον, poet. (ὄλβος), happy, for-
tunate, blessed, always spoken of external
blessings; hence rich, wealthy, spoken of
persons, δῶρα ὄλβια ποιεῖν, to make happy
presents, i. e. to bless with prosperity, Od. 13,
42. Neut. plur. as subst. ὄλβια δοῦναι, to.
bestow blessings, Od. 8, 413. 7, 148. h. Ap.
466.

ὄλβος, ὁ (akin to ὄφελος), prosperity, a
happy condition, fortune, blessing, spoken
chiefly of external bleesings, Il. 16, 596. Od.
14, 206; and gener. happiness, bliss, Od. 3,
208. 4, 208.

ὀλέεσϑαι, see δλλυμι.

ὀλέεσκε, see ὄλλυμι.

ὀλέϑριος, ον (ὄλεϑρος), destructive, bring-
ing destruction, ruinous. 61. ἥμαρ, the day of
destruction, *l. 19, 294. 499.

ὄλεθρος, ὃ (ὄλλυμι), destruction, misfor-
tune, ruin, death ; often ὀλόϑρου πείρατα, the
bounds of death, or according to Eustath. a
periphrasis for τέλειος ὄλεϑρος, complete de-
struction, Il. and Od. ὄλεϑρος ψυχῆς, the
destruction of life (Voss, the most perilous
place), Il. 22, 325. λυγρὸν ὅλεθρον, annexed
by way of apposition*in the accus.: to sad
destruction, Il. 94, 735, Rost Gram. p. 497.
D. 4.

ὀλεῖται, eee ὄλλυμι.

ὀλέκω, ep. form of ὕλλυμε from the perf.

Ὀλέσαε.

ὀλώλεκα, only pres. and imperf. 1) Act. to
destroy, to kill, to slay, τί, 1], 5, 712. Od. 22,
305. 2) Mid. to perish, to die, I. 1, 10. 10, 17.

ὀλέσαι, ὀλέσας, see ὄλλυμι.

ὀλέσϑαι, see ὄλλυμι.

ὀλέσσαι, ὀλέσσας, ep. for ὀλέσαι, ὀλέσας,
see ὄλλυμι.

Ἐὐλέτειρα, ἡ (ὀλετήρ), a destroyer ; μυῶν,
a mouse-trap, Batr. 117.

ὀλετήρ, 7006, ὃ, poet. (ὄλλυμι), a destroy-
er, a murderer, Il. 18, 114. T

ὀλέω, obsol. root of several tenses of δλ-
λυμι.

ὀλιγηπελέω (πέλομαι), to be weak, to be
powerless, feeble, only part. pres. 1]. 15, 24.
245. Od. 5, 457.

ὀλιγηπελίη, 7, weakness, feebleness, Od. 5,
468. t

ὀλίγιστος, ἢ, ον, Bce ὀλίγος.

ὀλιγοδρανέω (δραίνω, δράω), to be able to
do little, to be weak, feeble = oluynaedém, only
part. pres. 1). 15, 146. 16, 843. 22, 337.

ὀλίγος, ἡ, ov, irreg. super). ὀλέγιστος, η, ον,
1) little, prim. spoken of number, in opposi-
tion to πολύς ; often of space: χῶρος, Il. 10,
161; of time: short, IL. 19, 157. 2) Spoken
of size: small, It. 2, 529. Od. 9, 515. 10, 94.
The neut. sing. oAlyoy as adv. litile, a liltle,
very little, Il. 5, 800. 11, 391. οὐδ᾽ ὀλίγον,
not an instant, Batr. 192; the gen. ὀλέγω,
nearly, almost (elsewhere ὀλέγου δεῖν), Od.
14,37. The superl. 1]. 19, 223; always the
least. As a compar. μείων used.

᾿Ολιζών, ὥνος, ἡ (adj. ὀλέζων, small), a
town in Magnesia (Thessaly), below Meli-
beea, 1]. 2, 717.

ὀλισϑάνω, aor. 2 ὄλισϑον͵ ep. for ὥλισϑον,
to slip, to slide, to fall, 11. 23, 774. ἐκ δὲ ot
ἧπαρ ὕλισϑεν, the liver fell from him, 1]. 20,
470.

ὄλλῦμι (root 0.42), fut. ὀλέσω), ep. ao,
aor. ὦὥλεσα, ep. Olega and go, mid. fut. ὀλοῖ-
μαι, infin. ep. ὀλέεσϑαι, aor. 2 ὠλόμην͵ ep.
ὀλόμην, perf. 2 ὅλωλα, ep. iterative imperf.
ὀλέεσκεν from ὀλέω, 1]. 19, 135. f According
to others, aor. 2 act. Buttm. prefers the
reading ὀλέκεσκεν, see Ausf. Gram. under
ὄλλυμι. (The part. aor. 2 mid. ddopevos, ep.
οὐλόμενος, is used as anadj.) I) Act. 1) to
destroy, to overthrow, to annihilate, to kill,
with accus. of animate and inanimate ob-
jects: »ijas, πόλιν, Il. 8, 498; ὀδμήν, to dissi-
pate the smell, Od. 4, 446. 2) to lose, λαόν,

370

rrr ere cn nt 0ῸὖῦῸῦᾷ ᾷϑὉᾷὉ-0--.0Ὸ.....ὖᾷ Φᾷ΄ἷἕἝ.͵.....,.......ὃϑ ῖῤὖῦ ΓΘ

Ὀλούς.

Il. 2, 115; ϑυμόν͵ ἥτορ, μένος, often. 11) Mid
to perish, to die, to be undone ; ὑπό τινι, b;
any one or thing, Od. 3, 235; with accus. «
the manner, κακὸν οἶτον ὀλέσθαι, to die 2
miserable death, I]. 3,417; or with dat. od:
Seq adevxsi, Od. 4, 489. νῦν wleto mace xa
ἄχρης Ἴλιος, now was all [lium utterly ruine:
Il. 13,772. 2) tobe lost. ὥλετο κλέος, voata
νόστιμον ἥμαρ, 1]. 2, 325. 9, 413. Od. 1, 168.
The perf. 2 ὄλωλα, I am lost, ruined, Il. 4
164. Od. 3, 89. 4, 318.

ὅλμος, ὁ (fe, eid), origin. a rownd ston.
a boulder ; thus Hesych. 11. 11, 147; accord.
to others, a mortar (fr. ὅλω). ὅλμον δ᾽ ὦ:
(sc. αὐτόν») ἔσσευε κυλίνδεσθαι, (he made
him (the dead body) roll round like a mor-
tar, Vose,) cf. Buttm. Lexil. I. p. 195.

"ὀλοιός, ὄν, ep. for ὁλοός, destructize, h
Ven. 225. tf

ὀλολῖγή, ἡ (odolv~a), prop. a loud cry, ἃ
loud voice of women, chiefly the seppliant cr,
of women imploring a divinity, IL 6, 301; 3
also a loud song, a shout of joy, ἢ. Ven. 19.

ὀλολύζω (λύζω), aor. 1 ὀλολύξα, always
without augm. fo raise the voice aloud to the
gods, prop. used of women at ἃ sacrifice: io
supplicate aloud, Od. 3, 450 [rather, the
dunghters raised a cry, so Jahrb. J. und Καὶ.
p. 275). 4, 767. δ) Also spoken of a cry of
joy: to shout for joy, Od. 22, 408.411. ἢ. Ap
118. (Accord. to Eustath. it was a sacred
custom to cry ddodos when the victim was
tlain, in order thereby to supplicate an omen.
Hdt. 4, 189.) * Od.

ὀλόμην, ep. for ὠλόμην, see OAAvgee.

ὀλοοίτροχος, ep. for ddoitg. ed. Wolf, or
ὁλοοίτρ. ed. Spitzner, Il. 13, 137; a rock or
round stone, such as, according to Hdt. 8 52.
were rolled upon the enemy. Prob. accord.
to Buttm. Lexil. Il. p. 234, with App. Eryn.
M. from ὁλοός and τρέχω, ruin-roller (Vogs, 3
crushing-stone). The other, with the spiritus
asper, is derived from ὅλος, whole, a whole
round stone. This form is adopted by Spiu-
ner after Cod. Ven., and Herod. 5, 92. &, 52,
sanctions it, cf Nitzech ad Od. 1, 52. |

diode, i dy (δλῶ, OhAvps), compar. ddow
18905, ὀλοώτατος, ep. form ὀλοιό;, ovAsoc, de |
structive, ruinous, mischievous, cruel, spoken
of persons: Κήρ, Μοῖρα. ϑεῶν ὁλοώτατος,
of Apollo, Il. 22, 15; of Jupiter, ὀλοώτερος,
Od. 20, 201. 5) Of things: πόλεμος, λύσσα͵
πῦρ, Il. 3, 133. 9, 305. 13, 629. (Singular i:

᾿Ολοοσσῶν.

ὑλοώέατος ὀδμή, Od. 4, 422, as feni., and
ἡλοῇσιν, with lengthened 0, I. 1, 342.) ὀλοὰ
φρονέων, Il. 16, 701.

*Oloocady, ὄνος, 7, ἃ town in Perrhebia
(Thessaly), on the Eurotas, later Elasson,
now Alassona, Il. 2, 739.

ὀλούφρων, ονος, ὁ, ἧ, Op. (loos, φρήν),
plotting destruction, sevage (V. destructive,
cruel), epith. of the serpent, the lion, and the
boar, Il. 2, 753. 15, 630. 17,21. b) Spoken
of persona: devising mischief (evil-minded,
iU-disposed), epith. of Atlas, ASetes, Minos,
Od. 1, 52. 10, 137. 11, 322. Thus Voss and
Nitzsch translate ; Wolf and Spitzner on the
contrary take it with Eustath. and App. in
the Od. for τῶν. ὅλων φροντιστικὸς, all-wise,
see Spitzner on Koppens Anm. ad Il. 15, 630.
Passow on the other hand justly remarks,
that in the earliest language any one might
be denominated evil-minded, in so far as by
superior power or intelligence he could be-
come dangerous to others. [Cf. Hermann
Opusc. VII. p. 250; and Axt. Gymnas. und
Realsch. p 42.]

ὐὀλοφυδνός, 7, ὄν, poet. (ὑλοφύρομαι), wail-
ing, lamenting, compluining, ἔπος, 1]. 5, 683.
Od. 19, 362.

ὀλοφύρομαι, depon. mid. aor. ep. ὀλοφυ-
ράμην,
lament, to be troubled, often absol. in particip.
Il. 5, 871; with infin. πῶς ὁλοφύρεαι ἄλκιμος
tives, how lamentest thou to be brave, Od.
22, 232. b) With gen. τινός, fo complain
about any one, to compassionate any one, Il.
8, 33. 202. 16,17. 2) Trans. with accue. fo
lament, to bewail, to deplore any one, Il. 8,
245, 17, 648; to pify any one, Od. 4, 364. 10,

157; (it is derived from ὀλούς).
slegaiios, oy, ep. destructive, mischievous,
frightful, only in the neat. plur. odog. δήνεα,
pernicious artifices, Od. 10, 289; and odo-
quia without a subst. artifices, accord. to the
Schol. Od. 4,410; ὀλοφωΐα εἰδώς, devising
pernicious things, Od. 4, 460. 17, 248; (prob.
from ὁλοός and PAN = φαίνω, showing de-
struction; prob. not from ὀλῶ and φώς, man-
destroying. )
᾿Ολιμπιάς, ἄδος, ἧ, pecul. fem. of ’ Odip-
πιος, Olympian, epith. of the Muses, II. 2,
491. h. Mere. 450,

᾿θΟλύμπιος, ἡ, ον, Olympian, dwelling in
Olympus, epith. of the gods, espec. of Jupi-
ter, who is also called "Ολύμπιος alone, IL. 2,

371

1) Intrans. to complain, to wail, to.

“Opaeréw.

309. Od. 1,60. ᾿Ολύμπια δώματα, the dwell-
ings of the gods in Olympus, II. 1, 18.

"Ὄλυμπος, 6, poet. and Ion. Οὔλυμπος,
prop. a lofty mountain on the border of Thes-
saly and Macedonia, with several snow-
capped peaks, now Elimbo, ef. Il. 14, 225.
Qd. 11,315. Asecord. to the popular baljef,
which the poet followed, Olympus was the
abode of the gods, Il. 2, 30. 5, 360. In the
Iliad, however, it is expressly distinguished
from the broad heavens (οὐρανός), 1]. 5, 867.
868. 19: 192. Upon the highest point is the
palace of Jupiter, where the gods assemble
in council, Il. 1, 498. 8, 3. 44, Od. 1,27. In
the neighborhood, upon the inferior peaks,
the other gods have their palaces, Il. 11, 76.
18, 186. Od. 3, 377. The idea of the moun-
tain is often confounded with the heavenly
residence of the gods, since ite heights lifted
themselves into heaven, high above the
clouds, cf. Il. 8, 18-26; the description of it,
Od. 6, 42-46. Still Olympus as a mountain
always remains the residence of the gods;
from it the gods descend to earth, and to it
they return, Il. 14, 225. Od. 1, 103. 6, 41.
Voss supposes without necessity, that the
highest point pierces through an opening,
into the brazen vault of heaven, cf. Mythol.
Br. I p. 170. Volcker Hom. Geogr. p. 4.
aeq.

SAvga, ἡ, only plur. ἃ kind of grain, used
as fond for horses, and mentioned in connec-
tion with barley, * IL 5, 196. 8, 564; accord.
to Schneider; perhaps ¢érificum monococcum,
Linn., St. Peter's corn; or accord. to Spren-
gel Geschich. Botan. triticum spelta, spelt,
Oud. 4, 41; esa is mentioned in its stead.

Ζλωλὰ; see ὄλλυμι.

ὁμαδέω, ep. (ὅμαδος), aor. 1 ὁμάδησα,
without augm. fo make a noise or tumult, al-
ways spoken of the suitors, * Od. 1, 365. 4,
768. 17, 360.

ὅμαδος, ὃ, poet. (ὁμός), noise, tumult, dis-
turbance, spoken of a tumultuous assemblage,
Il. 2, 96. 9, 573. 10, 13. Od. 10, 556; (where
it is distinguished from δοῦπος), metaph. the
roaring of a tempest, 11.13, 797. 2) acrowd
uself, a throng, Il. 7, 307. 15, 689.

ὁμαλός, 7, ὃν (5ués), like, even, smooth,
Od. 9, 327. t

ὁμαρτέω, poet. (ὁμός, Geraw), for. optat.
ὁμαρτήσειεν, part. aor. ὁμαρτήσας, imperf.
ὁμαρτήτην,͵ lon. for ὁμαρτείτην, to coincide in

>|

"OuSeos.

a thing, to do the same thing, Il. 12, 400. 13,
2) Espec. to go together, 1]. 24, 438; in

the part. for the adv. ἁμαρτῆ, in common, to-
gether, Od. 21, 188; to be equally swift, epo-
ken of the hawk, Od. 13, 87. { Accord. to
Jahrb. Jahn und K. p. 275, this verb never
governs the accuse. and the interpunction in
IL. 12, 400, in Wolf and Spitzner after ὅμαρτ.
is false, and should be a comma. }

ὄμβρος, ὁ, imber, rain, u shower of rain,
espec. a thunder-shower, a tempest of ruin,
IL 5, 91. Od. 4, 566. [2) snow, 1]. 1486. |

ὀμεῖται, 868 ὄμνυμι.

ὁμηγερής, &¢ (ἀγείΐφω), collected, together,
united, comm. ὑμηγερέες ἐγένοντο, 1]. 1, 57.
Od. 8, 24.

ὁμηγυρίζομαι, depon. mid. (ὁμήγυρις), aor.
infin. ὁμηγυρίσασϑαι, to collect, τινὰ εἰς uyo-
ρήν, Οὐ. 16, 376. Τ

ὁμήγυρις, toc, ἡ (ἄγυρις), poct. assembly,
Il, 20, 142. h. Ap. 157.

ὁμηλικίη, ἡ (ὁμῆλιξ), equal age, the same
age, Il. 20, 465; in Hom. for the most part
the abstract for the concrete as collect, [οἰ
the English, acquainiance,] men of equal
age: espec. youlhful friends, companions in
years, Il. 3, 115. 13, 431. 485. Od. 3, 364; also
spoken of an individual: an equal in age, Od.
3, 49. 22, 290; and gener. conlemporaries,
Od. 2, 158.

ὁμῆλιξ, ἰκος, ὁ, 7 (ἦλιξ), of equal age, of
the same age, ofien subst. πάντες ὁμήλικες, all
companions in age, 1]. 9, 54. Od, 15, 197. 16,
419.

ὁμηρέω (Oungos), Aor. ὠμήρησα, to meel,
to go together, τινί, with any one, Od. 16,
468.

ὑμιλαδόν, adv. poet. (ὅμιλος), by troope,
in crowds, μάχεσϑαι, * I. 12, 3. 17, 730.

ὁμιλέω, (Optdog), aor. 1 ὡμίλησα, 1) to
be together or in company, lo κατε intercourse,
to huve commerce with any one, tev, Il. 1,
261; in a good and bad signif. especially
amongst a multitude: μετά, ἐνί, wage, with
dat. 1]. 5, 86. 834. 18, 194. Od. 18, 383; περέ
τινα, to collect about any one, Il. 16, 641.
2) Espec. in ἃ hostile signif. io meet in con-
fiict, to come to close fight, to fight, τινί, 1].
11, 523. Od. 1, 265; absol. II. 19, 158.

ὅμτλος, ὁ (ὅμου--- ἴλη), prop. a dense troop,
an assembly, a mullitude, collected for feast-
ing or for sport, Od. 1, 225, 18, 603. 23, 651.
2) Eiapec. in the Il. a warlike troop; then

372

‘Opoios.

the press, the tumull of baille, often with gen.
ἀνδρῶν, Τρώων and ἵππων, IL. 10, 338. 433,
499.

ὀμίχλη, ἥ, Ion. for ὁμίχλη, a cloud, a mist,
thick air, 11. 1,359; also ὀμέχλη» κονίης ἵστα.
yet, to raise a cloud of duet, * Il. 13, 336.

ὄμμα, ατος, τό ( ONTL), the eye, always
in the plur. the countenance, IL. 8, 349; sing.
ἔκδικον ὄμμα, Batr. 97.

ὄμνεμι, fut. ὀμοῦμαι, εἴ, εἴται, infin. ὀμεῖ-
σϑαι, aor. 1 ὥμοσα, ep. ὅμοσα and aa, imperat
pres. ὄμνυϑι, Ii. 23, 585; ¢ from the form op-
γύω, imperf. ὦ ὠμνυε, Ii. 14,278. 1) to swear,
comm. ogxoy, also ἐπέορχον, Il. 3, 279. 2)
Absol, to swear to one, to promise on oath,
comm. tev, also πρός τινα, Od. 14, 331. 19,
288; it is followed by ἡ μέν, with infin. fut,
(that one will do something), 1]. 1, 76. 10,
322; nnd often in a negative oath ; su with
infin. fut. Od. 5, 178; with aor. Od. 2, 373. 4,
254; with any thing past, infin. perf. Od. 14,
331; aleo μή with subj. Od. 12, 300. 18, 56;
and once μή with fut. indic. Il. 10, 329. 3)
With accus. to call any one by an cath to
witness, tu sear, Stvycs ὕδωρ, by the water
of the Styx, Il. 14, 271; ἢ, Merc. 274.

ὀμνύω, cee ὄμνυμι.

ὁμογάστριος, ον (γαστήρ), from the same
womb ; κασίγνητος, δ uterine brother, * IL
24, 47. 21, 95.

ὁμόϑεν, adv. from the same place. Se-
μνοι ἐξ ὁμόϑεν πεφυῶτες, branches eprung
from the same trunk, Οὐ, 5, 477; ὦ metaph.
oft the same descent, h. Ven. 135.

ὁμοίϊος, ὁμοίϊον, ep. for ὁμοῖος, ον (ι is
prop. short, when however the last eylable
is long, it is used as long; [gen. ὁμοιΐου,
“- ~~, Il. 9, 440]).

ὁμοῖος, ἤν ον, Hom. and Ion. for ὅμοιος,
ep. form opotios, i tov (ouoc), 1) like, similar,
with art. ὁ ὁμοῖος, one _fumilar, Od. 17, 218.
Il. 16, 53. a) Also == ὃ αὐτός, the same, Il.
18, 829. ὁ) Like in strength, egal, 1]. 23,
632. The object with which any thing is
compared is in the dat, IL 9, 305-306 ; but
the thing in which the similarity consists
stands: «) In the accus. πελειάσεν ἔϑμαϑ'
ὁμοῖαι, similar in movement to doves, II. 5,
778. Od. 6, 16. 8) With prep. ἐν πολέμῳ, IL
12, 270. 7) With infin. ἵπποι ϑέειν ἀνέμοισιν
ὁμοῖοι, equal to the winds in | running, Il. 10,
437. cf. 1,2, 858, δ) With οἷος following, ἢ.
Ven. 160. A peculiar abbrev. of expression

Ὁμοιόω.

is found in κόμαι Χαρίτεσσιν ὁμοῖδι, hair
similar to the Graces, i.e. to the hair of the

373

‘Ouse.

ὀμόσσαι, ep. Bee ὄμνυμι.
φ g a °
ομοστιχάὼω (atlyuw), to go with, to go to-

Graces, Il. 17, 51. cf: Od. 2, 121; the thing or | gether, with dat. βόεσσιν, to walk among the

person standing for the real object of com-
parison, see Thiersch § 281.10. 2) common,
general, appertaining to all, spoken of a
thing whose power is experienced by all; in
this signif. always the ep. form in the masc.
and neut. νεῖκος ὁμοῖίον, the common contest,
in which both parties take equal share, II. 4,
444: πόλεμος, Il. 9,440. 13, 358. Od. 18, 264;
ϑάνατος͵ Od. 3, 336; γῆρας, 1]. 4, 315; but
ὁμοίη μοῖρα, Il. 18, 120. (The ancient critics,
without reason, explain the ep. form perni-
cious.)

ὁμοιόω (ὅμοιος), only aor. paes. infin. ὅμοι-
ὠϑήμεναι, 1) Act.to make equal or similar.
2) Pass. to place oneself as equal, tocompare,
absol. Il. 1, 187; μῆτιν, in craft, Od. 3, 120.

ὁμόκλα, see ὁμοχλάω.

ὁμοχλάω and ὁμοκλέω, poet. (ὁμοκλή),
3 sing. imperf. ὁμόκλα, Il. 18, 156; aor. 1
ὁμόκλησα, and iterat. ὁμοχλήσασκον (from
ὁμοκλέω͵ 3 plur. imperf. duoxdeor, Il. 15, 658.
Od. 21, 360.), to call to, tocry to, tevl, in order

cattle, Il. 15, 635. fT

ὁμότιμος, ον (τίμη), equally honored, equal
in worth, 1]. 15, 186. T

Ἐὁμότροφος, ov (τρέφω), brought up to-
gether, educated or grown up together, h. Ap.
199.

ὁμοῦ, adv. (ὅμός), 1) together, in the
same place, (ἅμα, relating to time,) ἔχειν, I.
11, 127; always epoken of space, so also II.
1, 61, where it seems to stand for ἅμα. 2)
together with, along with, with dat. Od. 4,
723, 15, 364; and ὁμοῦ νεφέεσσιν, with the
clouds, Il. 5, €67.

ὁμοφρονέω (ὁμόφρων)͵ to be like-minded,
to have similar thoughts, to be harmonious,
Ou. 9, 456; also νοήμασιν», * Ou. ὁ, 183.

ὁμοφροσύνη, ἡ (ὑμόφρω»), similarity in
disposition, harmony, Od. 6, 181; plur. * Od.
15, 198.

ὁμόφρων, ονος, ὃ, ἡ (¢o1*), like-minded,
harmonious, united, ϑυμύός, Il. 22, 263. {

ὁμόω, poet. (Ouo¢), aor. pasa. infin. ὅμω-

to encourage, to threaten or to rebuke him; θῆναι, fo unile ; pass. to be united, to unite,

hence, to encourage, to urge on, to threaten, to |

reprimand ; often absol. in part. aor. and with |

| φιλότητι, 1]. 14, 209. {

ὀμφαλόεις, soca, εν, poet. (Gug αλός)͵ κατ-

BUG o, ἐπέεσσιν, Il. 2, 199. 23, 363; and with ing a navel, having a boss like a navel in the

infin. to exhort to do any thing, Il. 16, 714.
ὁμοκλή, 7, poet. (καλέω), prop. the act of

calling together several persone, the threaten- , |

ing call of enemies, (V. a call of derision,)
Il. 16, 147. 2) Comm. calling to, encourag-

6, 137. 12, 413, Od. 17, 189.

ὁμοκλητίρ, ἤρος, ὃ, poet. (ὑμοκλάω), one
who calls to, encourages or threatens, * Il. 12,
273. 23, 452.

* ὀμοργάζω, ἃ form of ὀμόργνιμε, h. Merc.
361.

ὀμόργνυμι, poet. aor. mid. ὠμορξάμην, to
wipe off, lodry up, only mid. to wipe away. in
reference to the subject, to dry up, daxgva,
Od. 8, 88; δάκρυα παρειάων, the tears from
the cheeks, Il. 18, 124. Od. 11, 530.

ὁμός, 7, Ov, poet. (akin to ἅμα), prop. 1)
equal, similur, the same, γόνος, often. 2)

common, tn common, epoken of space, νεῖκος,
Ih. 13, 333; λέχος, Il. 8, 291; divs, Od. 17, 563.
ὁμόσαι, see ὄμνυμι.
ὁμόσε, adv. (ὁμός), to one and the same
place, * Il. 12, 24. 13, 337.

Ne

_ middle’ ἀσπὶς ὀμφαλύεσσα͵, Il. 4, 448, Od.

19, 32, and often; ζυγόν, ἢ. 24, 909.
ὀμφαλύς, ὁ (akin to ἄμβων»), 1) a navel,

Il. 4,525. 2) any navel-shaped elevation in

‘the middle of a surface : a) the boss of a

ing, threatening, (a threatening cry, V.) 1]. : shield, Il. 11, 34. εἶ ἀσπίς. δ) a knob on the

yoke for fustening the reins, 1). 94, 273. c)
Generally, the centre, the middle, Saloons,
as the island of Calypso, Od. 1, 50.

ὄμφαξ, exoy, 7, an unripe wine-grape, Od.
7, 125. +

ὑμφή, 7, poet. (Ete, with epenthetic #), a
voice, in Hom. alwaye the voice of the gods,
the voice of destiny, which was thought to be
recognized in dreams, in the flight of birds,
and in other omens, Il. 2, 41. 20, 129; ϑεοῦ,
Ou. 3, 215.

ὁμώνυμος, oy (ὑνόμα), hucing the same
name, Il. 17, 720. T

ὁμῶς, adv. (μός), 1) fogether, at once,
equally, in like manner, frequently between
two substantives, which are already connect-
ed by τὲ καὶ 1]. 8, 214. 24,73. 2) alike, in
the same way, Il. 1, 196. Od. 11, 565; with

‘Ojitée:

dat. ὁμῶς Πριάμοιο τέκεσσιν, like the sons of
Priam, Il. 5, 535. Od. 13, 405. [Οοηΐ Jahrb.
J. und K., p. 276.)

ὅμως, conj. (ὁμόρ), however, still, notwith-
standing, Ii. 12, 393. ὦ

ὄναρ, τό, only nom. and accus, sing. a
dream, a dreaming vision, in the nom. Il. 1,
63. 10, 496; in opposition to ὕπαρ, Od. 19,
547. 2)=oveag, in ἢ. Cer. 269; accord. to
a conjecture of Herm. (From ovag are
formed ὀνείρατα, ὄνειρος, see the latter.)

ὄνειαρ, ατος, τό, poet. (ὀνίνημι), 1) Prop.
every thing profitable, help, aid, profit, ad-
vantage, Il. 22, 433. 486; refreshment, Od.
4, 444. 15, 78. 2) In the plur. pleasing
things; hence, valuables, Il. 24, 367; [else-
where always] food, a refreshing repast, II.
9, 91. Od. 1,149. (In h. Cer. 270, δε in ὄνει-
ag is shortened.)

* dvedein, ἥ, poet. for ὄνειδος, Ep. 4, 12.

ὀνείδειος, ov (ὄνειδος), insulting, blaming,
chiding, reproaching, often with ἔπεα, also
μῦϑος, * Il. 21, 393.

* ὀγειδείω, poet. for ὀνειδίζω, Fr. I, 18, ed.
Wolf.

ὀνειδίζω (ὄνειδος), aor. 1 ὠγείδισα, part.
ὀνειδίσας, 1) Absol. to vituperule, to insult,
toreproach, ἔπεσιν, Il. 1,211. 2) to cast re-
proach, tevi, Il. 2, 255; τινὲ τι, to allege any
thing as a reproach to any one, Od. 18, 380.
Il. 9, 34.

ὄνειδος, εος, τό, insult, abuse. a) Espec.
in words: reproach, blame, vituperation, often
in the plur. ὀνείδεα μυϑεῖσϑαι, λέγειν, Il. 1,
291. Od. 22, 463. δ) that which brings re-
proach to others: σοὶ κατηφείη καὶ ὄνειδος
ἔσσομαι, ἴ shall be to thee a reproach and
shame, Il. 16, 498. 17, 556. Od. 6, 285.

ὀνείρατα, τά, BEC ὄνειρον.

ὀνείρειος, n, ον (ὄνειρος), of a dream, be-
longing to adream. ἐν ὀνειρείῃσι πύλῃσι, in
the 5 gates of dreams, Od. 4, 809. f

ὄνειρον, 70, Bee ὄνειρος.

ὀνειροπόλος, ov (πολέω), conversant with
dreams, i. 6. expounding dreams, γέρων, Il. 5,
149. Subst. an expounder of dreams, * IL
1, 63.

ὄνειρος, ὁ (from ὄναρ), a rare forin is ὄνει-
ρον, Ou. 4, 841; [irreg.] nom. plur. ὀνείρατα
[cf. ὄναρ], Od. 20, 87.¢ 1) adream,avision,
comm, sent by Jupiter. Accord. to Od. 19,
562 seq., dreams come from the lower world,
cf. Od. 24, 12; δῆμος ᾿Ονείρων, through two

374

Ὄνομαι.

gates: the true come through a gate of horn,
and the false through one of ivory; a pun
with ἐλεφαέρω and xgaivw, g. v. 2) Asa
prop. name: the god of dreams, IL 2, 6. 16,
22. Od. 24, 12.

"ONES, theme of ὀνίνημι.

ὀνήμενος, sce ὀνίνημι.

ὄνησα, ep. for ὥνησα, see ὀνένημι.

* ὀνήσιμος, ἡ, ον, poet. (ὄνησις), profitable.
advanlageous, h. Merc. 30.

ὅνησις, ιος, 7, poet. (ὀνένημι), profit, help ;
and generally, happiness, welfare, Od. 21.
402. 1

᾿Ονητορίδης, ov, ὁ, eon of Oneétor, Od. 3.
282.

᾿Ονήτωρ, ορος, ὁ (== ὀνήσιμος), a priest of
Jupiter on Ida near Troy, 1. 16, 604. 605.

Ov Gog, ὃ, poet. dung, manure, * Il. 23, 775.
m1. 781.

ὀνίνημι, Il. 24, 45; infin. ὀνινάναι, fat. ὁ ὄνη-
σω, Bor. ὥνησα, ep. ὅνησα, fut. mid. ὀνήσομαι,
aor. 2 ὠνήμην, imperat. orngo, part. ὀνήμενος,
to profil, to help, to rejoice, to promote, absol.
Ii. 8, 36; with accus. of person, 1]. 1, 503. 5,
205. 24, 45; apparently with double accus.
σὲ δὲ τοῦτό γε γῆρας ὀνήσει, in this will age
profit thee, Od. 23, 24; to rejoice, to gladden,
κραδίην τινός, Il. 1, 395. Mid. to have advan-
tage or profit from any thing, to enjoy any
thing, with gen, δαετός, Od. 19, 68 ; τενός, to
have advantage from any one, IL. 16, 31. δ)
Often absol. to be well, to enjoy oneself, Il. 6,
260. ἐσϑλός μοι δοκεῖ εἶναι, ὑνήμενος, good
he seems to me to be, the happy man, (V.
the blessed!), Od. 2,33. The part. stands
as adj.; incorreetly the ancients supply εἴη,
so that it is ὄναιτο ταύτης, let him have the
profit of it, see Nitzech ad loc.

ὕνομα, τό, lon. for οὔνομα, only three times.
Il. 3, 235. 17, 260. Od. 6, 194. 1) ἃ name,
the appellation of a person, Od. 19, 180. 409.
2) a name, fame, reputation, Od. 13, 248. 24,
93. (For τοὔνομα, Il. 3, 235, Herm. ad Vig.
p. 708, reads καὶ τ οὔνομα.)

ὀνομάζω (ὄνομα), aor. ὠνόμασα, to name,
to call by name, τινά, Il. and Od. 2) to men-
tion, to enumerate, to recount, δῶρα, Il. 9, 515.

ὄνομαι, ep. and Ion. depon. 2 sing. ὄνοσαι.
3 plur. ovortat, imperat. ὄνοσο, fut. ὀνόσομαι,
ep. og, aor. ὠνοσάμην͵ optat. ὀνοσαίμην, also
the ep. form from the theme "ON, pres. ot-
veoSe (1]. 24, 241.) for ὄνεσϑε, (for which |
Buttm. § 114, prefers οὔνοσϑε,.) and aor. |

Ὀνομαίφγω.

inid. ὥνατο, Il. 17, 35. 1) to insult, to rebuke,
to reproach, to blame. a) Abeol. Od. 17,
378. ἡ οὔνεσϑε, ὅτι, blame you it, or are you
still diseatiefied, that, Il, 24,241. b) With
μὖϑον, 1]. 9, 55; gdlayyas, Il. 13, 127. c)
With gen. of the thing: κακότητος, to chide
the misery, i.e. to esteem it too little, Od. 5,
379. 3) to despise, to reject, with accus. ἔρ-
yoy, Il. 4, 539; also φρόνας, Il. 14, 95.

dvonaive, poet. form of ὀνομάζω (ovoue),
pres. ἢ. Ven. 291, in Il. and Od. only aor. 1
ὠνόμηνα;, subj. ὀνομήνω, 1) to name, to call
by name, τινά, 2) to recount, to relate, ti
evs, Il. 9, 121; with accus. and infin. Od. 24,
341. b) to nominate, to appoint, τινὰ ϑερά.
aorta, Il, 23, 90.

ὀνομακλήδην, adv. (καλέω), mentioning by
name, namely, Od. 4, 278. Τ

ὀναμακλυτός, Ov (κλντός), having an il-
tustrious name, Samous, IL. 22,51. f Heyne:
ὄνομα χλυτός,

ὀνομαστός, th ov (ὀνομάζω), named, to be
named. οὐκ ὀνομαστός, not to be named,
nefandus, Κακοΐλιος, * Od. 19, 260. 597. 23,
19. h. Ven. 255.

ὄνος, ὃ, an ass, Il. 11, 558. f

ὀνοσσάμενος, ὀνόσσεσθαι, see ὄνομαι.

ὀνοστός, ή, Ov, poet. (ὄνομαι), reviled,
abused, to be reviled, blameworthy, despica-
ble. δῶρα οὐκέτ᾽ ὀνοστά, 1]. 9, 164. {

ὀνοτάζω, poet. form of ὄνομαι, to revile,h.
Merc. 30.

"ONOS8, an assumed theme, from which
are derived the tenses of ὕγομαι.

ὀνύξ, vyos, 6, dat. plur. ὀνύχεσσι, prop. a
nail, a talon, a claw, spoken only of the ea-
gle, IL. 8, 248. Od. 2, 153. [Bédos, however,
never means ‘point’, but always ‘ missile.’
Hence ὀϊστὸς ὀξυβελής = ὐϊστὸς ὀξὺ βέλος ὧν,
cf. Jahrb. Jahn und K., p. 276.]

ὀξυβελής, ἐς, poet. (βέλος), gen. gos, hav-
ing a sharp weapon, sharp-potnted, epjth. of
the arrow, Il. 4, 126. ὦ

ὀξυόεις, eso, ὃν, poet. for ὀξύς, sharp,
pointed, often epith. of ἔγχος and δόρυ, IL. 14,
443. Thus Voss after Apion. (According
to other Gramm. [incorrectly] for ὀξύϊνος,
beechen, from étva.)

ὀξύς, εἴα, v, superl. ὀξύτατος, pointed,
sharp, poyzios, Od. 9, 382; hence 1) potnt-
ed, culling, spoken of weapons and other
things, oxolomes, λᾶας. 2) Metaph. spoken

315

“Onndie.

᾿Πελίοιο ὀξεῖα, the burning bean, II. 17, 372;
ὀδύναι, ἄχος, Il. 16,518; airy, a piercing cry,
Il. 15, 3183, ὃ) Of the mind: hot, violent,
raging, Ἄρης, Il. 2,440. The neut, sing. and
plur. ὀξύ and ὀξέα stand often as adv. 1)
Spoken of sight: ὀξὺ νοεῖν, to observe close-
ly. ὀξέα δέρκεσθϑαι, h. 18, 14. 2) Of the
voice and the hearing: ὀξέα xsxdnyeis, Il 2,
222; ἀκούειν, 1]. 17, 256. (On the elision of
asin of’ ὀδύναι, see Bultm. Gr. Gram.
§ 30. p. 126, who would read ὀξέαι.)
* o€voyowvos, ὁ, a kind of rush, schenus

mucronatus, Batr. 169.

Gov, ep. for ov, see ὅς, ἥ, ὅ

ὀπάξω, poet. (ὀπάων), fat. ὀπάσω, ep. va,
aor. 1 ὄπασα, ep. ὅπασσε, imperat. ὕπασσον,
mid. fut. ὀπάσομαι, ep. oo, aor. ὠπασάμην,
1) to give asa companion, to cause to follow,
to associate, τινὰ τινι, spoken of persons:
πομπόν͵ ἡγεμόνα τινί, Il. 13, 416, Od. 15, 310;
τινὰ tourney τινε, to associate any one with
another as a companion, Il. 24, 153; λαόν
τινι, Il. 9,483. δ) Spoken of things: toadd,
to give, to bestow, χῦδός τινι, 1]. 8, 141; in
like manner ἀοιδήν, κτήματα, with pleon.
infin. 11. 23, 151. 2) = διόχω, to follow, to
pursue, to press, τινά, 1], 8, 341; metaph.
spoken of age, IL 8, 103 ; and absol. to press
on, IL. 5, 334. Pass. zemeggors ὑπαζόμενος
Διὸς ὀμβρῷ, a torrent pressed with the rain
of Jupiter, swollen, ἢ. 11, 493. Mid. to cause
to follow oneself, to associate to oneself, to
take any one as a companion, τινά͵ 1]. 10,
238. 19, 238. Od. 10, 59.

ὁπαῖος, ain, αὖον Gri), Bee ἀνοπαῖα,

ὅπατρος, ὁ, poet. for ὁμόπατρος, from
the same father. κασίγνητος καὶ ὅπατρος, ἃ
brother and sprung from the same father,
*T1. 11, 257. 12, 371.

ὀπάων, ovog, 6 (ὑπάζω), a companion, a
comrade, an associate in war, espec. an ar-
mor-bearer, Il. 7, 165; also fem. a female
companion, h. Cer. 440.

ὅπερ, ep. | for ὅςπερ.

ὅπῃ, ep. ὅππῃ, adv. (πῆ), 1) Spoken of
place: where, in which place, prop. dat. lo-
cal. 1]. 22, 321. Od. 1, 347; for the most part
with reference to direction, whither, Il. 12,
48. Od. 3, 106. 2) Spoken of manner, ete.:
how, tn what way, IL. 20, 25. Od. 1, 347. 8, 45.

ὀπηδέω, poet. (329865), Ton. for ὁπαδέω,
only pres. and imperf. ὀπηδεῖ and ὑπήδει, to

of the senses: sharp, culling, piercing. avyy | follow, to accompany, to go with, τινί, apoken

Ὀπηδοός. :

of persdna, also ἅμα τινί, Οἀ. 7, 181; to help,
h. Ap. 530. ὁ) Spoken of things, HL 5, 216.
ἐκ διὸς τιμὴ ὑπηδεῖ, honor and fame come
from Jupiter, Li. 17, 251.

Ἐῤπηδός, ὁ, 7, following, accompanying,
τινί, ἢ. Merc. 450.

ὀπίζομαι, depon. poet. (671g), only pres.
and imperf. to dread, to fear, to regard,
always from fear of guilt and punishment,
with accus. μητρὸς ἐφετμήν, Il. 18, 216; also
τινά, to dread any one, II. 22, 332; in the Od.
only in reference to the gods: Διὸς μῆνιν,
ϑυμόν, Il. 14, 283. 13, 148.

ὄπιϑε and ὄπιϑεν, poet. for ὕπισϑεν.

ὀπιπτεύω (Onto), fut. ow, aor. ὀπιπτεύσας͵
to look about oneself at any thing, to observe
with curiosity, to explore, with accus. πολό-
foto γεφύρας, 1]. 4, 371; yuvaixas, to gaze
at the women, Od. 19, 67; absol. λάϑρη, to
watch for secretly, 1], 7, 243.

Omg, os, 7, poet. (fm), accus. onda,
accord. to Apoll. prop. the consequence of
human actions, in Hom. for the most part, of
bad actions: Pear, punishment, vengeance
of the goda, II. 16, 388, Od. 20, 215; without
Seay, Od. 14, 82. 88. (According to others,
from oy, the monitory inspection of the gods ;
thus Nitzsch ad Od. 5, 146, and Koppen,
contrary to the Gramm., cf. Spitzner ad Il.
16, 388.)

ὄπισϑε, before a vowel ὄπισϑεν, adv. ep.
also ὄπιϑε, 1]. 16,791; ὄπιϑεν. 1) Spoken
of place: behind, from behind, backwards.
ὄπισϑε μένειν, to remain behind, 1]. 9, 332.
of ὄπισϑε,͵ those behind, Od. 11, 66. τὰ ὅπι-
σϑεν, the hinder part, the back, Il. 11, 613.
δ) As prep. with gen. behind. ὅπ. μάχης, U.
13, 538. 2) Spoken of time: hereafter,
henceforth, in future, 11. 9, 519. Od. 2, 270.
h. Merc. 78.

ὀπίσσω, ep. for ὀπέσω, q. ν.

ὀπίστατος, 7, ov, superl. from ὄπισϑε, the
hindmost, the last, * Il. 8, 342. 11, 178.

ὁπίσα, ep. ὀπίσσω, adv. (316), 1) Spo-
ken of place: Agckwards, back ; also strength-
ened, πάλιν ὀπίσσω, Od. 11, 149. ὀπίσσω χά-
ζεσϑαι, Il. 5, 443; νεκρῶν, Tl. 13, 193. 2)
Spoken of time: henceforth, hereafter, in
Suture, prop. that which is yet behind, which
cannot be seen, Il. 3, 411. Od. 1, 222. ἅμα
πρόσσω καὶ ὀπίσσω νοεῖν, λεύσσειν ὁρᾶν, to
see that which lies before ‘and the following.
i.e. the present and the future, Il. 1, 343. 3

376

“‘Oxor?c.

109. Od. 24, 452 (according to Heyne, Voes,
and Nagelsbach, ‘forwards and backwards,
i.e. into the future and the past, contrary
to the usus loguend:).

’Oniens, ov, ὃ, a Greek, slain by Hector,
Il. 11, 301.

galas poet. for ὅπλίζω, only imperf. ὥπλε-
ov, to harness, to prepare, ἄμαξαν, Od. 6, 73. t

ὁπλή, 7 (akin to ὅπλον»), a hoof; of a horse,
*Il. 11, 536. 20,501; spoken of bovine cattle,
h. Mere. 77.

ὁπλίζω (ὅπλον), aor. 1 ὥπλισα, ep. aa, aor.
pass. ὠπλίσϑην, without augm. ὁπλεσάμεσθϑα
and ὅπλισϑεν for ὠπλίσϑησαν͵ to put right, to

Jit out, hence 1) lo prepare, with accus. of

food: κυκειῶ, Il, 11, 641; ἤϊα, Od. 2, 289.
2) to harness, spoken of a chariot, Il. 24, 190.
3) Of ships: fo fit out, Od. 17, 288. Mid.
1) to equip oneself, to adapt oneself to an
employment, with infin. 1]. 7, 417. ὅπλισϑεν
γυναῖκες, the women prepared or adorned
themselves (for the dance), Od. 23, 143;
espec. to arm oneself, Il. 8, 55; ἐπὶ πόλεμον,
Batr. 140. 2) to prepare for oneself (sibi),
with accus. δεῖπνον, δόρπον ; ἵππους, to har-
ness one’s horses, Il. 23, 301.

ὅπλομαι, poet. for ὁπλέζομαι, mid. to pre-
pare for oneself, δεῖπνον, * ll. 19, 172. 23, 159.

ὅπλον, τό, mostly in the plor. sing. only
Od. Batr. equipment, instruments, furniture
in general and in particular. 1) the tools of
a forge, Il. 18, 409. Od. 3, 433. 2) ἃ ship's
gear, tackle, every thing belonging to the
equipment of a ship, a cable, a sail, in the
last signif. twice in the sing. Od. 14, 346. 21,
390. 3) implements of war, espec. armns,
equipment, * Il. - Sing. spoken of the light-
ning of Jupiter, Batr. 282.

ὁπλότερος, ἢ, ov and ὁπλότατος, ἡ, or,
poet. compar. and superl. without positive,
younger, later, the youngest, the latest 5 γενεῖ.
younger in birth, II. 2, 707. Od. 19, 184. ὅπλό-
τατος, ysvengiy, 11, 9, 58. ὁπλοτάτη, Od. 3,
465. (Originally from ὅπλον, capable of bear-
ing arms, cf. IL 3, 108. Ep. 4, 5.)

᾿Οπόεις, evtog, ὃ, ep. for ᾽Οποῦς, the chief
city of the Locrians, not far from the sea,
founded by Opus, eon of Locrus, and the
native city of Patroclus, Il. 2, 531. 18, 326.

ono des, ep. ὁππόϑεν, adv.(noPer), whence,

from whence, in a dependent question, * Od.

1, 406, 3, 80. 14, 47.
ὁπόϑι, ep. ὁππόϑι, adv. poet. for ὅπου,

Ὁποῖος.

where, in which place, 11. 9,577; and ὁππόϑ'
ὅλωλεν, Od. 3, 89.

ὁποῖος, ἡ, θν, ep. Onmoios, of what kind,
what sort of, qualis, prop. in the dependent
question: ὅπποϊζ᾽ ἄσσα for τινά, Od. 19, 218;
and in the direct question, Od. 1, 171. 2)
Also for οἷος in reference to τοῖος : ὁποῖον x
εἴπῃσϑα ἔπος, τοῖόν x ἐπακούσαις, such ἃ
word as thou shalt have spoken thou mayest
hear again, Il. 20, 250. Od. 17, 421.

ὑπός, 6, prop. sap, the juice of plants ;
espec. the sap of the wild fig-tree, which was
used for coagulating milk, Il. 5, 902. f conf.
Columell. de re Rust. VIL. 8.

ὁπός, Bee Oy.

ὁπόσε, ep. ὅππόσε, adv. (x08), poet. for
ὅποι, whither, Od. 14, 139. { h. Ap. 209.

ὁπόσος, ἡ, ον, ep. ὁππόσος and ὁπόσσος
(πόσος), how greal, how many, spoken of
space and number, 1]. 23, 238. Od. 14, 47.

ὁπόσσος, ep. for ὅπόσος.

ὁπότ' ay, see ὁπότε.

6072, ep. ὅππότε͵ conj.(mots), I) To in-
dicate sinultaneousmnesa: when, as. 1) With
indicat. when the declaration is represented
as something real, comm. with things past,
11. 1, 399. Od. 4, 731, In Il. 8, 229, ὁπότ᾽ ἐν
Ais, supply ἥμεν. ὃ) In comparisons,
chiefly ὡς ὁπότε, as when, Il. 11, 492; how-
ever also with subjunct. 2) With subjunct.
a) Spoken of possible actions, present or fu-
ture, in reference to a primary tense. The
subjunct. aor. indicates a conceived action
completed in the future, if, in case, as soon
as (fut. exact. » Il. 13, 271. Ou. 1,77. Byan
annexed ἄν, κέ: ὁπότ ay, ὁπότε κεν, the de-
signation of time is indicated as 8 condition,
Il. 4, 40. Od. 8, 444; φϑὲγξ ὁμαι, ep. for φϑέγ-
ξωμαι, Il. 21, 340; in like poanner Od. 1, 41.
b) To mark an indefinite repetition: as often
as, Il. 1, 163; with ay, Il. 4, 229, 9, 702. c)
In comparisons, ὡς ὁπότε only ep. il. 11, 305.
Od. 4, 335. 17, 126. 3) With optat. a) In
reference to a historical tense of the main
clause, Il. 7, 415. 19, 317. δ) To mark an
indefinite repetition, Il. 3, 233. 4, 344. 13, 711.
Also with ἄν or κέν annexed, Il. 7, 415. ΠῚ
In assigning a reason: as, since, whereas
(quando); according to Thiersch § 323, 8,
here belongs Od. 20, 196; cf. Kahner ὁ 675
seq. Rost § 121.

ὁπότερος, ἢ, OF, Ep. ὁππότερος (πότερος),
which of the two, uter, Il. 3, 71. Od. 18, 46;

48

ave

Ὀπωρενός.

epoken of single persons; in the plur. of two
parties, Il. 3, 299; only in the ep. form.

ὁποτέρωϑεν, ep. ὁπποτέρωϑεν͵ adv. (ὅπό-
τερος), from which of two sides, from which
of ti the two parts, 11. 14, 59. f

ὅπου, adv. (ποῦ), where, wherever, * Od.
3, 16. 16, 306.

éandbes, ὁππόϑι, ὑπποῖος, ὁππόσε, ὁπ-
πόσος, ὁππότε, ep. for ὁπόϑεν͵ ὁπόϑι, ὁποῖ-
ος, etc.

ὅππως, ep. for ὅπως.

ὀπτάλεος, ἡ, ον (ὑπτάω), roasted, κρέα, Il.
4, 345. Od. 12, 396.

éntao, aor. 1 ὥπτησα, to roast, spoken of
flesh (never, to boil), κρέα, Il. 1, 466. Od.
3, 33.

ὑπτήρ, ἤρος, ὁ (ΠΤ), a spy, a scdut,
* Od. 14, 261. 17, 430.

ὀπτός, 7, ἦν (ὑπιάω), roasted, * Od. 4, 66.
16, 443.

"ONT, an obsol. root, which furnishes
apie tenses to opao.

ὀπυίω, infin. pres, ὀπυιόμεν and ὀπυιέμεναι
for oxvey, only pres. and imperf. fo marry, to
take as a wife, spoken of the man, II. 13, 379.
Od. 2, 336; absol. ὀπυίοντες, those married,
in opposition to ἠίϑεοι, Od. 6,63. Pass. and
mid. to marry, to be married, spoken of the
woman, II. 8, 304.

ὅπωπα, see ὅράω.

ὀπωπή, ἡ (noma), poet. 1) the act of
seeing, a look, Od. 3, 97. 4, 327. 2) the sight,
the visual power, * Od. 9, 512.

Ἐὀπωπητήρ, 7096 = ὀπτήρ, poet. ἢ, Merc.
15.

ὁπώρη, 7, the season of the year from the
rising of Sirius to the rising of Arcturus, i. e.
from July to the middle of September, con-
sequently prop. the warmest time of the year,
dog-days, or perhaps late summer or early
autumn (Homer recognizes four seasons:
ἔαρ, Joos, ὑπώρη, χειμών), 1]. 22,27; in con-
nection with ϑέρος, Od. 12, 76. In this time
there occurred not only great heat and
drought, Il. 21, 346. Od. 5, 328; but also rain
prevailed, Il. 16, 385; and because in it the
fruits come to maturity, hence tePadvia onw-
ey (the fruit-ripening season, Voss), Od. 11,
192.

ὀπωρινφός, ή, Ov (ὀπώρηλ, ὁ in or of the time
of dog-days, aulumnal ; ἀστήρ, the autumnal
star, i.e. the dog-star, see χύων, II. 5, 5; Bo-
ρέης, the autumnal Boreas, which brought

Ὅπως.

heat and drought, Od. 5, 328. (sin Homer
long ; in itself, however, short.)

ὅπως, ep. ὅππως (πῶς), 1) Adverb. 1)
Spoken of the way and manner: how, in
what way, as. a) With indicat. when the
declaration is indicated ae a real determina-
tion, Il. 4, 37. 10, 545. The fut. frequently
after verbs of considering, It. 1, 136. 4, 14.
17, 144. δ) With subjunct. without ay or κέ,
when the declaration is intended to be repre-
sented as an ideal or possible determination,
Od. 1, 349; κέ is annexed when the sentence
is at the same time to be taken as condition-
al, 1]. 9,681. Od. 1,295. c) With optat. after
a historical tense, Il. 18, 473. Οὐ. 9, 554. 2)
Spoken of time: as soon as, as, like ut, with
indicat. Il. 12, 208, Od. 3, 373. In Od. 4, 109,
it is almost equivalent to ἐπεί, since. 11)
Conjunct. that, in order that, in sentences
indicating design or purpose. 1) With sub-
junct. without ἄν after a primary tense, Il. 3,
110. Od. 1,77. If ay or xé is annexed, the
expressed or implied condition is alluded to,
Od. 4, 545. 2) With optat. after a histori-
cal tense, Il. 1, 344. Od. 3, 129. 3) With
indicat. fut. to indicate a certain expectation
of the result, only Od. 1,57; conf. Kahner
§690. Thiersch § 341. 7. § 312, Rost § 122.

τύραμα, arog, τὸ (ὑράω), a thing seen, a
sight, Batr. 83.

ὁράω, ep. goo), imperf. without augment.
ὅρων, fut. ὄψομαι, aor. εἶδον, perf. ep. ὄπωπα.
Hom. uses partly the contr. forms, as δρῶ,
ὁρᾷς, etc.; partly the ep. expanded, as ὑρίω,
ὁράᾳς, δράαν, ὁρόωσα, 2 plur. optat. ὅρόῳτε for
oggts, etc. The mid. is depon. ; .3 tare forms
are 2 sing. pres. ὁρῆαι for ὁρᾶ, and 3 sing.
impert. ὁρῆτο, for which others write ὅρηαι,
ὅρητο, as if from ὄρημαι. Also the aor. εἰδό-
μην, infin. ἰδέσϑαι͵ to gaze, to lovk. a) Ab-
so]. with the prep. εἰς Tt or τινα, at any thing
or any one, Il. 10, 238. Od. 5, 439; again,
ἐπὶ πόντον͵ 1]. 1, 350; κατά τινα, Il. 16, 646.
ὃ) Trans. with accus. to see, to behold, to
observe, to perceive, 1]. 23, 323; with the
adjunct ὀφθαλμοῖσιν, Od. 3, 94. ὁρᾶν φάος
Hedioto, to behold the light of the sun, for to
live, Il. 5, 120; with ozs, Il. 7, 448; with
part. Il. 9,359. 2) Mid. as depon. to see, to
behold, τινα, Il. 1, 56. Od. 4, 226.

"ὀργή, ἡ (ἜΡΓΩ), prop. impulse, emo-
tion, passion = ϑυμός͵ h. Cer. 205. Ὁ

"ὄργια, τά, secret religious usages, mysi.-

378

Ὀρέσϑεες.

ries, orgies, spoken of the secret worship οἵ
Cerea, ἢ. Cer. 274. 476; (from ὀργάω, ogyr,
because these usages were sclemnized wit.
enthusiastic movements ;) the sing. does not
occur.

* ὀργίων», ἴονος, ὃ, one initiated, a priest,
h. Ap. 389.

ὕργνυια, i (ogéyes), i in Hom. ἅ (in the later
language ogyma with a), a fathom, the

space between the hands when the armsare |

extended, Il. 23, 327. Od. 9, 325.

ge yuu, poet. form of ὀρέγω, from which |

part. ὀρεγνύς, 51]. 1, 351. 22, 37.

ὀρέγω, fut. desta, aor. ὥρεξα, mid. aor. |
ὠρεξάμην, ep. ὀρεξύμην, perf. mid. ὀρώρεγμαι,
3 plur. ὠρωρέχαται, pluperf. 3 sing. ὄρωρέζα-
το, 1) to stretch, to reach, to extend, with
accus. χεῖρα εἰς οὐρανόν (spoken of suppi:
cants), 1]. 15, 371. cf. 1, 351; χεῖράς τινε, to

etretch out the hands towards any one, Od. |
12,257. 2) toreach, lo present, to give, often |

κῦδός or εὐχός τινι, κοτύλην καὶ πύρνον, Od.
15,312, Mid. 1) to stretch oneself, to ez-
tend oneself ; with dat. χερσί, with the hands,
i.e. to reach to any thing, Il. 23, 99. ὕσττοι
ποσσὶ ὀρωρέχαται, the steeda stretched them-
selves with their feet, i.e. they took long
strides, Il. 16, 834. τρὲς ogétar ἰών, thrice be
strode forth (spoken of Neptune), IL 13, 20;
ἔγχεϊ, δουρί; to stretch oneself with the spear.
i.e. to thrust with the spear, Il. 4, 307. 13

190. 2) With gen. to stretch oneself towards |

any thing, to reach after, παιδός, 1]. 6, 466.

3) With accus. trans. fo reach any thing, fc .

attain, Od. 11, 392; to hil, σκέλος, Il. 16, 314.
322. 4) = act. ἀνδρὸς ποτὶ στόμα χεῖρ᾽ dge-
γεσϑαι, i.e. (according to the Schol. Vict},
χεῖρε ἀνδρὸς ποτὶ στόμα, to press the hande
of the man (viz. of Achilles) to the mouth.
This explanation is followed by Voss. It is
confirmed also by v. 478, where Priam kisses
Achilles’ hand, Il. 24, 506.

Ἐῤρειχαλχός, ὁ (ὕρος, χαλκός), orichai-
cum, mountain brass, a metal of uncertain
composition ; accord. to Beckmann, copger-
brass, h. 5, 9.

ὀρεκτός, ἡ, Ov (ὐρέγω), stretched out, ex-
tended, μελίαι, IL. 2, 843.7

ὑρέομαι = ὄρνυμαι, only 3 plur. imperf. |

ogéovto, they hastened, * IL 2, 398. 20, 140.
23, 212,

᾿Ορέσβιος, ὃ o (living on mountains), a rich
Beotian of Hyle, I. 5, 707.

᾿Ορεσέτροφος. 8

ὀρεπίτροφος, ον, poet. (τρέφω), raised or
nourished upon the mountains, epith. of the
lion, Il. 12, 299. Od. 6, 130.

ὀρεσκῷος, ov, poet. (xéw), lying in the
mountains, dwelling tn the mountains, wild,
Il. 1, 268. Od. 9, 155.

ὀρέστερος, ἢ, ον, poet. (ὅρος), for ὄρειος, lie
ing upon mountains, in mountains, epith. of
the serpent, of wolves, 1]. 22, 93. Od. 19,
212.

᾿Ορέστης, ao, ὁ (mountaineer, Herm. Ex-
citus), son of Agamemnon and Clytemnes-
tra, I]. 9, 142; he was brought by his sister
to his uncle Strophius in Phocis, where he
entered into the well-known bond of friend-
ship with his son Pylades. Homer does not
mention this, unless Od. 11, 458-462, refers
to it. Accord. to Od. 3, 305, he returned in
the eighth year of the reign of Aégisthus to
Mycene, slew him and his mother Clyte-
mnestra, in order to avenge the death of his
father, and then reigned in Mycens, Od. 11,
457 seq. Because all the traditions point to
Phocis, Zenodot. wrote, Od. 3, 307: ἀπὸ Φω-
κήων for ax ᾿4Αϑηνάων. 2) A Greek, [slain
by Heewor}, Il. 5, 705. 3) [A Trojan, ἢ. 12,
139. 193.)

ὀρεστιάς, “80g, ἡ (ὄρος), ἱπλαδίπρ' moun-
tains, ΝΝύμφαι, ἐπ mountain aymphs, Il. 6,
420.

ὄρεσφι, Bee ὕρος.

ὀρεχϑέω, poet. strengthened form of ὀρέ-
ye, intrane. only βόες ὀρέχϑεον ἀμφὶ σιδήρῳ
σφαζόμενοε, Il. 23, 30; the oxen stretched
themselves about the iron, accord. to the
Schol. aneté:vorro ἀναιροίμενοι, 1], 23, 30. t
Others: palpitated, struggled, thus Suid. x¢-
νεῖν and Bothe. Others, with Hesych.: bel-
lowed, ἐμυκῶντο, ἐῤῥόχϑουν. Thus Voss, cf.
Spitzner Excure. XXXIV. [According to
others it ie akin to ὀργή, ὀργάω, and means |
inlumescere, see Jahrb J. und K. p. 276.]

ὄρϑαι, eee ὄρνυμι.

᾿Ορϑαῖος, ὁ, a Phrygian of Ascania, II.
13, 791.

᾿Ορϑή, ἡ, a town in Thessaly (Perrhebia),
in the neighborhood of Phalanna, Il. 2, 739.

ὄρϑιος, ἡ, ov (Ogos), upright, straight.
2) Metaph. spoken of the voice: Aigh, loud.
The neut. plur. as adv. ὄρϑια ἤῦσε, M1. 11, L1.f
ἐβόησα ὄρϑια φωνῇ, h. Cer. 432.

ὀρθόκχραιρος, ἡ, ov (xgaipa), having
straight horns, high-horned, epith. of cattle,

19 Ὅρχεον.

Il. 8, 231. Od. 12, 348. δ) Spoken of shipe:
high-beaked ; these amongst the ancients
were so curved at both ends, as nearly to re-
semble the moon in the last quarter, Il. 18, 3
19, 344.

ὀρϑός, 7, ὄν (ὕρνυμι), upright, straight,
erect, with στῆναι, Il. 18, 246. 24, 359; with
ἀναΐξας, Od. 21, 119. Batr.

ὀρϑόω (ὀρϑός), aor. ὥρϑωσα, aor. | pass.
ὀρϑωϑ είς, to erect, to set up, to lift up (one
fallen, τινά, Il. 7, 272; often ὀρϑωϑεὶς ἐπ᾽
ἀγκῶνος, supported upon the elbow, * I]. 2, 42.

*6 0g ϑριος, 4, ον (ὄρϑρος), early, in the
morning, h. Merc. 143.

Ἐὔρϑρος, ὁ (Serums), the early dawn, the
morning, h. Merc. 98. ux ὄρϑρου, at day-
break, Batr. 103.

τ᾿ Θριγανίων, 6 0, the Origanon-eater, prop.
patronym. from τὸ ὀρίγανον, a plantof'a sharp,
bitter taste, of which there are mentioned
espec. two kinds: Origanum onites and Orig.
heracleolicum (winter marjoram or wild
mint), Batr. 259.

dive (poet. form of "OP, ὄρνυμι), aor.
ὥρῖνα, ep. ὄρενα, aor. pass, ὠρένϑην, ep. ὀρίν-
9ην. 1) to excite, to move, with accus. πόν-
τον, Il. 9,4; ϑόάλασσαν, Od. 7, 273; and
pass. Il. 2,294; metaph. oflen ϑυμόν τινι,
to move or excite any one’s mind, by pity,
fear, anger, etc., Il. 2, 142. 4, 208. Od. 4, 366 ;
and passive : ogly Fy πᾶσιν , ϑυμός, ΤΙ. δ, 29:
in like manner, κῆρ and ἦτορ, Od. 17, 47;
γόον, Il. 24, 760. 2) In pass. also epoken of
suppliante: fo be driven away, Il. 9, 243.
14, 14.

ὅρκιον, τό (ὅρκος), the pledge or token of
an oath, an oath, a covenant, 1]. 4, 158. 2)
Comm. plor. τὰ Opxta subavd. i ἑερεῖα, the vic-
time which were sacrificed in solemn cove-
nants, Il. 3, 245. 269. δ) And generally, the
victims and religious rites which were sacri-
[ ficed and performed at the solemn conclusion
of treaties; @ covenant-sacrifice, hence, a
covenant by oath, the covenant or treaty itself.

ta πιστὰ ταμεῖν, to conclude a faithful
treaty, like fedus ferire, since victims were
slaughtered on such occasions, Il, 2, 124;
ὅρκια fst ἀμφοτέροισιν τιϑέναι, to make Ἢ
covenant between both parties, Od. 24, 546.
ὅρκια φυλάσσειν, τέλεῖν, to keep, to falfilt a
covenant, Il. 3, 280. 7,69. The opposite is
δηλήσασϑαι, καταπατεῖν, συγχεῦαι. (ὅρκιον
is not, as Buttm. would consider it, Lexil. ΤΙ

Ὅρκος.

p. 58, 8 deriv. diminutive, but prob. a neut.
of adj. ὅρκιος, belonging to an oath.)

ὅρκος, ὁ (from εἴργω, originally of like
signif. with ἕρκος), prop. the check, which
retains that which any one promised ; there-
fore: the object by which any one ewears, the
witness of an oath, thus spoken of the Styx,
by which the gods swore, Il. 2, 755. 15, 38 ;
men swore by Jupiter, the earth and the Fu-
ries, Il. 3, 276 seq. 19, 258 seq. Od. 14, 394;
Achilles by his sceptre, Il. 1, 234. 2) an
oath, Il. 1, 239. 28, 42; cf. Buttm. Lexil. II.
p. 52.

ὁρμαϑός, ὁ (ὅρμος), a series or string of
things hanging together, ἃ flock of bats, Od.
24, 8. t

ὁρμαίνω (poet. form of ὁρμάω), aor. ὥρμη-
ya, prop. to move here and there; in Hom.
only metaph. fo move any thing here and
there in mind, animo volvere, to ponder,
to consider, to weigh, often with the adjuncts
κατᾶ φρένα καὶ κατὰ ϑυμόν͵ 1]. 1, 193; κατὰ
φρένα, alone, II. 10,507; ἀνὰ ϑυμόν, Il. 21, 137.
Od. 2, 156; ἐνὶ φρεσίν, Od. 4, 843; and φρεσί͵
Il. 10, 4; without theee adjuncts, Il. 10, 28.
Od. 3, 169. Constr. a) With accus. to con-
sider any thing, to purpose, to meditate, πόλε-
μον, Il. 10, 28; odor, Od. 4,732; χαλεπὰ ad-
Anois, to devise evil against another, Od. 3,
151. δ) Often absol. with ὅπως, Il. 21, 137;
si, 7, whether, Od. 4, 789; with 7—7, wheth-
er—or whether, I. 14,20. 16, 455; and with
infin. Epig. 4, 16.

ὁρμάω (δρμή), aor. ὥρμησα, aor. mid. ὧρ-
μησάμην, aor. pass. ὡρμήϑην, 1) Trans. to
put in motion, to urge on, to excite, to stimu-
late, spoken of persons and things, with ac-
cus. τινὰ ἐς πόλεμον, 1]. 6, 338; πόλεμον, Od.
18, 376. Pass. ὁ δ᾽ ὁρμηϑεὶς ϑεοῦ ἤρχετο,
moved by a god, he began, Od. 8, 499. 2)
Intrane. to put oneself in motion, to ruise
oneself, to begin, to address oneself to. a)
With infin. spoken of Achilles, Il. 21,265; of
the hawk: ὁρμᾷ διώχειν ὄρνεον, he rose to
pursue a bird, Il. 13, 64. ὁ) ἐο rush upon, to
attack, τινός, any one, Il, 4, 335. Mid. with
aor. mid. and pass. like act. 2. 1) to put
oneself in motion, to begin, Od. 13, 82; with
infin. Il. 8, 511. 10, 539; metaph. ἦτορ ὡρμᾶ-
το πολεμίζειν, the heart desired to fight, IL
21, 572. 2) to rush upon, to attack, to assault,
to press, with gen. τινός, Il. 14, 488; peta
τινα, Il, 17,605; ἐπί τινι, Od. 10, 214; algo

380

~ Oe 1205.
ὡρμᾶϊ ἐκ ϑαλάμοιο, she hastened from he:
bed chamber, Il. 3, 142. 9, 178; often abeol
to rush upon, to press, Il. 13, 559. 16, 4.
ἔγχεϊ, ξιφέεσσι, ory τεύχεσι, 1].

᾿Ορμενίδης, ov, ὃ, eon of Ormenus = σεν.
tor, ll. 9, 448.

᾿Ορμένιον, τό, a town in Magnesia (Thes-
saly), in the time of Strabo, a village whic:
was attached to the town Demetrias, Il. 2
734.

Ορμενος, ὁ, 1) sonof Cercaphus, grané-
son of Aolus, father of Amyntor, [according
to later mythology ] founder of Ormenion, IL
9,448. 2) a Trojan, ἢ. 8,274. 3) a Trojan
Il. 12, 187. 4) father of Ctesius, Od. 15, 414.

ὄρμενος, Bee ὄρνυμι.

ὁρμή, ἡ (ὄρνυμι), a vehement assault, ας
aitack, Pe spoken of a warrior, 1]. 9, 355;

of a beast, Il 11, 119. ἢ. Cer. 382; often |

gpoken of inanimate things: of the waves

Od. 5, 320; of fire, 1]. 11, 19¥. ἐς ὁρμὴν ἔγχε

og ἐλϑεῖν, to come within the cast of the
spear, 1]. 5, 118. 2) the beginning of an ur
dertaking, 1]. 4, 466; the commencement οἱ
a journey, Od. 2, 403. 3) Generally, impulse.
inclination, effort Od. 5, 416; ψυχῆς, h.7, 13.

ὅρμημα, ατος, τό (ὁρμάωλ, of uncertain

signif. occurring only twice, in the plor. 9}...

2, 356. 590; in the vere: τίσασϑαε “Ἑλένης
ὁρμήματά Te στοναχάς τε, Eustath. explains:
ὅρμημα (ἢ ἐξ ἀρχῆς ἑκουσία ἔλευσις), therefore:
‘the undertaking of Helen and her groans,
i. 6. her repentance; so also Bothe : He-
lene ausa εἰ gemitus. Most ancient critics
take ὁρμήματα for troubles, cares, hence Voss
translates: ‘before he has avenged the
troubles and groans of Helen, and Buttm.
follows him, Lexil. Il. p.4. More probable.
accord. to Rost in Damm’s Lex. is the first
signif. the undertaking, and the gen. is ex-
plained as gen. object: ‘anxieties and groans
on Helen’s account.’

ὀρμίζω (ὅρμος), prop. to bring into port;
then, fo anchor, νῆα, Od. 3, 11. 12, 317; and
generally, to make fast, to render secure,
ὕψι ἐπὶ εὐνάων or ὑψοῦ νῆα ἐν νοτέῳ, a ship
upon the 668, ἢ. 14, 77. Od. 8, 55; by means
of a large stone, see even. Cf. Nitzsch ad
Od. H. p. 118; [who thinke the ship was
drawn partly up upon the moist, overflowed
sand of the shore, ] eee νότιος.

ὅρμος, ὁ (εἴφω), 1) a string, achatn, espe-
cially, a necklace, a neck-chain, as an orna-

‘Oovecat.

ment of women, I]. 18, 401. Od. 15, 460. 2)
an anchorage, a harbor, a road, a haven, 1].
1, 435. Od. 13, 101. Batr. 67. (For the se-
cond signif. ὄρνυμι is taken 88 the theme.)
᾿Ορνειαί, ai, ep. for ᾽ορνεαί, a city in Ar-
golia, with a temple of Priapus, Il. 2, 571.
ὄρνεον, τό, poet. for ὄρνις, a bird, I. 13, 64. T
ὄρνις, Hog, ὃ and 7, plur. ὄρνξϑες, dat. o9-
νέϑεσσι (ogvupt), 1) α bird, both wild and
tame. 2) ἃ bird from whose flight and voice
omens were taken; hence generally, omens,
Il. 24, 319. (« in the dissyllabic cases is
double-timed, 1]. 9, 323. 12, 218; in the tri-
syllabic always long.) .
ὄρνῦμι, poet. ep. form ὀρνύω (from this
imperf- ἄρνυον), imperat. ὄρνυϑι, infin. ep.
ὀρνύμεν, fut. ὄρσω, aor. 1 ὦρσα, iterat. form
ὄρσασκε, ep. aor. 2 ὥρορεν, comm. trans. =
ὥρσα, only | for perf. intrane. 1]. 13,78. Od. 8,
539. Mid. ὄρνυμαι, imperf. ὦ ὠρνύμην, fut. ὁ ὁροῦ-
μαι, 3 sing. ὀρεῖται, aor. ὠρόμην, Ep. 3 sing.
ὦρτο, 3 plur. Oporto, Od. 3, 471; 5 subj. ὄρηται,
imperat ὄρσο and ὄρσεο, [contr. ὄρσευ, Il. 4,
264.7 infin. ep. ὄρϑαι, Il. 8,474; part: ὄρμενος,
Nr ον, perf. act. intrana. only. sing. ὄρωρε, subj.
ὀρώρῃ, pluperf. ὀρώρει and ὠρώρει, IL 18, 498
(to be distinguished from aor. 3 ὦ ορε). Of
like signif. is the perf. mid. ὄρωζεται, subj.
ὁρώρῃται, 1]. 13, 271; ep. dgéorto, see dpéo-
μαι. 1) Trans. in the act. to excite, to move,
to arouse, with accus. 1) Spoken of pergona,
and generally of animate beings: a) to
put in motion bodily, to urge on, to make
fo go, τινὰ κατὰ μέσον, Il. ὅ, 8; espec. in a
hostile signif. teva ἐπί tim, Ἢ 5, 629; ἀντία
tevdg, Il. 20,79. 8) to cause to poe to make
to lift oneself, ᾿Ηριγένειαν an’ Rxtavov, Od.
23, 348; fo awaken, Il. 10, 518; spoken of
beasts: to drive up, to rouse, αἶγας, Od. 9,
154. ὃ) Frequently in reference to the mind:
to excite, toimpel, to encourage, to inflame,
sya, spoken espec. of excitement by the gode,
IL. 5, 105. Od. 4,712; with infin. following,
Il. 12, 142. 13, 794. 2) Spoken of things:
to excite, to move, to cause, πόλεμον, μάχην,
γοῦσον͵ spoken of states of mind: ἵμερον,
γόον, φόβον; of natural objects: ἄνεμον, ϑύ-
ελλαν͵ κύματα.
gether with perf. 2 ὄρωρα;, to rouse oneself, to
move oneself, to stir. 1) Spoken of persons
in reference to the body: to move, to hasten,
11. 4,421; with infin. Od. 2, 397; espec. fo
raise oneself, (o arise, ἐξ εὐγῆφιν͵ Oa. 2,2; ἐκ

381

11) Intrans. in the mid. to- | 99

Ὀρπηξ.

λεχέων͵ Il. 11,2; an’ (Ὠκεανοῖο ῥοάων͵ Il. 19,
2; ἀπὸ ϑρόνου, Il. 11, 645; absol. espec. in
imperat. pres. and aor. ὄρσο and ὄρσεο, stand
up! rouse up! hence in a hostile signif. to
leap upon, to rush upon, to run upon, χαλκχῷ,
with the spear, Il. 3, 349. 5,17; ἐπί τινα,
I}. 5, 590; also with infin. to raise oneself, to
begin to do any thing: γιφέμεν, ἴμεν, 11. 12,
279; and with part. ὄρσο χέων, up, to go to
sleep, Od. 7, 342. 2) Spoken of things: to
rise, to be excited, to begin, to arise, espec. in
perf. 2, Ihave arisen, spoken of bodily and
mental states: eisoxs pos φίλα γούνατ' ὀρώρῃ,
as long as my limbs move, (prop. have
raised themselves, ) II. 9, 610. 10, 90; spoken
of events in life: πόλεμος, μάχη, νεῖκος; of
states of nature: νύξ, φλόξ͵ ἄνεμος. πῦρ ὅρ-
μένον, the fire which has arisen, Il. 17, 738.
δοῦρα opyeva πρόσσω, spears flying forwarde,
Il. 11, 572; and with infin. πῖρ ὥρετο καΐεμεν
ὕλην, i. 14, 397. apto—otgos ἀήμεναι͵ the
wind rose to blow, Od. 3, 176.

ὀρνύω, poet. form of ὄρνυμι, q. v.

ὀροϑύνω, poet. lengthened form of ogrups,
only act. to excite, to arouse, lo pul in motion,
to stimulate, to encourage, comm. spoken of
persons, τινά, 6) Of things: ἐναύλους, to
raise the mountain streame, Il. 21, 312;
ἀέλλας, Od. 5, 292.

ὅρομαι (akin to οὖρος, dpa), to watch,
ὄρονται, Od. 14, 104.

ὅρος, εος, τό, ἴοη. οὖρος, dat. ὄρεσι, ὄρεσσι,
ep. gen. and dat. ὄρεσφιν, 1]. 4, 452. 11, 474;
a mountain, an elevation, a height, with gen.
Κυλλήνης, Τηρείης, Il. 2, 603. 829 (prop. that
which is raised, from ὄρνυμι).

ὀρός, ὁ, whey, the watery part of coagu-
lated milk, * Od. 9, 222. 17, 225. (Prob.
from ῥέω, thin, fluid milk.)

dgove, poet. (ὄρνυμιλ), fut. ὀρούσω, ἢ. Ap.
417; aor. Ogovea, to rise quickly or tmpetu-
ously, to rush, spoken of animate and inani-
mate objecte, ἐπί and ἔν τινι, upon any one,
Il. 14, 401. 15, 625; ἐς δίφρον, to leap upon
the chariot, Il. 11, 359; of serpents: πρὸς
πλατάγιστον, * 11, 2, 310.

ὀροφή, ἡ (ἐρέφω), an arch, a roof, Od. 22,
8.7

ὅροφος, ὁ (ἐφέφω), α reed, for thatching
houses, {]. 24, 451. ¢
see, ep. for ie, Bee ὅὁράω.
denn’, ηκος, ὁ, Att. a sprout, a branch, a
twig, Il. 21, 38. f

"“Oooas.

ὄρσας, gee ὄρνυμι.

ὄρσασχε, see ὄρνυμι.

ὄρσεο, contr. ὄρσευ and ὄρσο, see ὄρνυμι.

᾿Ορσίλοχος, 6, 1) son of Alpheus, father
of Diocles, sovereign of Pherce in Messenia,
Il. 5, 546, Od. 3, 488. [21, 16.] 2) eon of
Diocles, brother of Crethon, Il. 5, 542. 549.
3) a fabulous son of Idomeneus, Od. 13; 260.
(4) a Trojan, II. 8, 274.]

ὀρσοϑύρη, ἡ (Serums, Fuge), prob. a door
to which there was an ascent by steps, a
stair-door, Voss, * Od. 22, 126. 233.

"ὀρσολοπεύω, poet. to provoke, to attack,
to assail, teva, ἢ. Merc. 308.

᾿ρτυγίη, ἥ, prop. Quailland. 1) Accord-
ing to the ancient critics, an old name of the
island Delos; for here Diana slew Orion,
Od. 5, 123. 15, 403. conf. Apd. 1, 43; or an
island near Delos, Rhenia,h. Ap. 16. Ac-
cording to some modern critics, the little
island Ortygia, off Syracuse, is to be under-
stood by it, of. Volcker Hom. Geogr. § 17.

ὀρυκτός, ή, ὅν (ὑρύσσω), dug, excavated,
τάφρος, * Hl. 8, 179. 15, 344.

ὀρυμαγδός, ὁ, poet. (ὀρυγμός), tumull,
noise of many men, voices, Od. 1, 133; the
uproar, the tumuli of those in haste, Il. 2,
810; of hunters and dogs, IL 10, 185; of
wood-cutters, Il. 16,633; spoken of the roar-
tng of a stream, Il. 21, 256; spoken of the
crash of a fragment of rock, Il. 21, 313; ofa
falling tree, Od. 9, 235.

ὀρύσσω, aor. ὄρυξα, to dig, to excavate,
τάφρον, ep. always without augm. (ὀρύξομεν,
aor. subj.) 1], 7, 341; to dig up, μῶλυ, Od. 10,
305

ὀρφανικός, 7, ὄν, poet. for ὀρφανός, or-
phan, parentless, futherless, παῖς, 1]. 6, 432.
deg. nag, the day of orphanage, i.e. the fate
of an orphan, * II. 22, 490.

ὀρφανός, 7, Ov, destitute, orphan, Od. 20,

Τ

ὀρφναῖος, ἡ, ov, poet. (ὄρφνη), dark,
gloomy, epith. of night, Il. 10, 83. 386. Od. 9,
143. h. Merc. 97.

ὄρχαμος, ὃ (akin to ἄρχομαι), the leader
of a row, and gener. a leader, a commander,
@ sovereign, always with ἀνδρῶν and λαῶν,
Il. 2, 837. Od. 4, 316.

ὄρχατος, ὁ, poet. (from ὄρχος), the whole
of a planting arranged in rowa, a garden ;
φυτῶν, a vegetable-garden, a fruit-garden,
τι 14 123, Od. 7, 112, 24, 222.

382

“Oz

ὀρχέομαι, depon. mid. imperf. ὠὡρζχεῖῦστε
aor. ὠρχησάμην, to spring, to leap, espec. ki
dance, Il. 18, 594. Od. 8, 371. 14, 465.

ὀρχηϑμός, ὁ (ὀρχέομαι), Ton. the act εἰ
dancing, a dance, a choral dance, 11. 13, 681.
Ou. 8, 263.

ὀρχηστήρ,
Il. 18, 494. f

ὀρχηστής, οὔ, 6 = ὀρχηστήρ, * Il. 16, 61°.
24, 261.

ὀρχηστύς, vos, 7, Ion. for ὄρχησις, the ac:
of dancing, a dance, il. 13,731; dat. cont.
ὀρχηστυῖ, Od. 8, 253. 17, 605.

Ὀρχομενός, 6, 1) ὃ Muvunios, a very an
cient town in Bootia, at the mouth of the
Cephisus, on the lake Copais, chief city of |
the kingdom of the Minye, espec. remerka-_
ble for the treasury of Minyas; the ruins are |
near the village Skripu, 1]. 2, 541. Od. 11.
284. 2) a town in Arcadia, 1]. 2,605. [Pas
ΒΟΥ͂Σ makes both these towns fem. Thucyd
however, I. 113, makes the former fem., and |
V. 61, the latter masc. ] !

60x88, ὁ (prob. from ἔργω), α row of trees |
or vines, or a single trellis of espalier-plants.
Od. 7, 127. 24, 341. ef. Nitzsch ad Od. 7, 127.

ὄρωρε, 866 ὄρνυμι.

ὀρώρε t, Bee ὄρνυμι.

ὀρωρέ αται and ὀρωρέχατο, see ὀρέγω.

ὅς, ἥ, ὅ, ἃ relative pronoun, rarely demon-
strative, ep. forme : sing. gen. rarely δου, IL
2, 825; Ens for ἧς, Il. 16, 208. ¢ Plur. dat
ἧς, NOt:

I) a relative pronoun, who, which, that.
frequently in Homer in connection with ὁ.
7%, τό. 1) Often the demonstrative, which
should properly precede the relative, is omit-
ted, and that not only in like, but also in un-
like casea, Od. 11,434. 2) Frequently the |
relative pronoun does not agree with the
preceding substantive a) In gender: Διὸ;
τέχος, ἥτε, I. 10,278. 6) In number: χῆτος,
ἃ (such 88)--- βόσκει, Od. 12,97. τοὺς ἄλλοις.
ὃν xe κιχείω, 1]. 11, 367. 3) The relative
clause is placed before the demonstrative
(inversion), 1]. 9,131. 17,640. 4) Often the |
relative suffers attraction, Il. 5, 265. 23, 649.
5) When two or more sentences connected
by καί, τέ, δέ, succeed each other, which re
quire different casea of the relative, Homer
either entirely omits the relative in the ee-
cond sentence, or there stands in its place a
demonstrative or personal pronoun, IL. 1, 78.

roos, ὁ (Ogysouet), a dance.

cer
“«
3d

8, 235. Od. 1, 161. 6) Construc. in relative
rentences, 1) With jndicat. without ay,
where any thing is indicated with certainty,
2p. also with indicat. fut. and xs, Il. 9, 155.
>) With indicat. of the historical tenses and
x» or x8, Od. 5, 39. 14, 62;‘cf ἄν. 2) With
subjunct. with ay, κέ, and ep. also without
zy, after a primary tense, when the declara-
tion is given as supposed or possible, or can
be resolved by ἐάν or τίς, Od. 1, 352. 1], 2,
231; hence also a) To indicate an often-
recurring case, Il. 2, 391. δ) In compari-
sons, IL 13, 63. 17, 110. 3) With optat.
without ay after a historical tense, Il. 10, 20.
489 ; as with subjunct. again: δ) As part
of a wish, IL 14,107. Also ἄν or κέ is added,
Il. 15, 738. 7) Absol. use of single cases,
a) Gen. sing. οὗ, always ἐξ οὗ, since. b) Dat.
sing. 7 ᾳιν. 6) Accus. neut, 6 very common
for ὅτι, that, Il. 1, 120; for d:’~0, thereat,
that, Ou. 1, 382; because, Il. 9, 493. 17, 207.
11) As a demonstrative pronoun, for οὗτος,
this, and he, she, tt, eapec. with οὐδέ, nds,
yog, καί, 1]. 6, 59. 21, 198. Od. 1, 286. οἵ---
οἵ, these—those, Il. 21, 353. 354.
ὅς, 7, ὄν, & possessive pronoun of the third
person for ἕός, ἑή, So, his, her, its ; it has in
the gen. sing. οἷο, 1]. 20, 235; without subst.
ὅν, Il. 15,112. 2) Ep. it stands instead of the
pronoun of the second and third person, Od.
1, 402. 13, 320. Doubtful is Od. 9,28. Other
places have been altered by Aristarch., I.
19, 174. ef. Buttm. Lexil. 1. p. 90.
ὁσάκι and ὁσάκις, ep. ὅσσάκι, how many
times, how often, as often as, always in the
ep. furm, Il. 21, 265. Od. 11, 585.
ὁσάτιος, ἡ, OF, Ep. ὅσσατιος, poet. for ὅσος,
Lacs, Il. 5, 587. ὦ
ὁσίη, 7 (prop. fem. of ὅσιος, holy), 1) di-
vine or natural right, and every thing which
in accordance with it is consecrated or per-
mitted; hence οὐχ ὁσίη, with infin. it is not
right, permitted, Ou. 16, 423. 32,412. 2) a
sacred service, a holy usage, in sacrifices and

the worship of the gods, h. Ap. 237. ὁσίη.

xgeawy, the sacred use of the sacrificial
flesh, ἢ. Merc. 130. ὁσέης ἐπιβῆναι, to go to
a sacred service, h. Cer. 211. Mere. 173.

* Oats, ἡ, Ov, prop. consecrated by divine
laws; spoken of persons: pious, devout, Ep.
6, 6.

ὅσος, ὅση, ὅσον, ep. ὅσσος, 1) how great,
how wide, how long, how much, how many,

383

Ὁσσάχε.

spoken of space, time, number, and degree ;
if the correlative demonstrative τόσος pre-
cedes, ὕσος is translated as (cf. Il. 3, 12. 6,
450]; with the gen. it stands periphrastical-
ly : ὅσον πένϑεος for ὅσον πένϑος, 1]. 11, 658.
conf. Il. 5, 267. 6) In the plur. all who, as
many as, with preceding τοσοίδε, Il. 14, 94.
ovtis—ovogcetat ὕσσοι Azasol for οὔτις ᾿ἄχαι-
ὧν, 1]. 9, 55, ὅσσαι νύκτες καὶ ἡμέραι ἐκ Διός
εἰσίν, all the days and nights, which come
from Jupiter, Od. 14,93. 2) Frequently the
neut. plur. and sing. as adv. as greaily, as
much, as far, 80 greatly, so much, so far, with

| τόσον, Il. 5, 786. Od. 4, 356; and without

mi eS rl Ss A ρ΄, Ὀ,,,,»Ὸτ΄΄ὖ΄ὖ------.-.ςςς-

τόσον : ὅσσον, as far as, Il. 5, 860; abeol.
ἀλλ᾽ ὅσον ἐς ᾿Σκχαιὰς πύλας ἵκανεν, he came
only, Il. 9, 354. b) When with ὅσον ta the
limitation of space stands in the accus. it
signifies about. ὅσον τὸ ogyuay, Od. 9, 322.
325. 10, 167; prop. an attraction, cf. Kuhner
§ 656, and Od. 10, 113. c) ὅσσον ἔπι and
doooy t ἐπί for ἐφ᾽ ὅσον, as far as, Il. 2, 616.
3, 12. ἃ) With compar. and super. by how
much, how much. ὅσσον ἐγὼ---ἀτιμοτάτη εἰμι,
how much I am the most dishonored, IL 1,
516, On ὅσος τὲ and ὅσος meg, see τέ and
πέρ.

ὅςπερ, ep. aleo ὅπερ, ἥπερ, ὅπερ; the
strengthening πέρ indicates, a) That the
relative clause has equal compass with the
main clause: entirely, the very same, the very
—who. ϑεὸς ὃςπερ ἔφηνεν, the very god, who,
Il. 2, 318. cf. 4,524. 6) Or that the clauses
oppose each other. ὑπόσχεσις, ἥνπερ ὑπέσταν,
i. 6. ὑποστάντες περ, which they nevertheless
promised, although having promised, IL 2,
286. 6, 100. Od. 20, 46. Frequently, how-
ever, it can be translated only by the simple
relative who, which, cf. még.

ὅσσα, 7 (akin to dw, ἔπος), 1) Gener.a
voice, sound, a tone, as of the cithara, hb.
Merc. 443. 2) fame, report, rumor, espec.
that of which the author is not known; it is
therefore, as every thing for which a reason
cannot be given, derived from the deity, Od.
1, 282.

Ὄσσα, 7, 88 pr. ἢ. Ossa, a messenger of
Jupiter, 1, 2, 93. Od. 24, 413.

Ὄσσα, 7, ἃ mountain in Thessaly, famed
as the abode of the centaurs, now Atssavos,
Od. 11, 315.

ὅσσα, ep. for ὅσα.

ὁσσάκι, ep. for ὁσάκι.

ὍὉσσατεος..

ὁσσάτιος, ἡ, ον, ep. for ὅσατιος.

ὅσσε, τώ, only nom. and accuse, dual neut.
in Il. and Od.; later alao plur. ὄσσοις, h. 31, 9;
the two eyes [in two passages], with adj. neut.
plur. φαεινά, αἱματόεντα, Il. 13, 435. 617.

ὅσσομαι (from ὄσσε), depon. mid. only
pres. and imperf. 1) Prop. to look with the
eyes, to see, cf. Od. 7,31; espec. 2) to see
with the mind, to foresee, to surmise, to think
upon any thing, xaxa or κακόν, Od. 10, 374.
18, 154; ἄλγεα ϑυμῷ, 11. 18, 224; πατέρα ἐνὶ
φρεσίν, Ou. 1, 115; and without ϑυμῷ, φρεσέ,
Od. 20, 81. 3) to indicate any thing by the
countenance or aspect, to forefoken, to look,
κακά (Voss, ‘with threatening look’), 1]. 1,
105 ; ὄλεϑρον, to threaten destruction, Od. 2,
152; spoken of the sea, Il. 14, 17; and gener.
τινί τι, to predict any thing to any one, Il. 24,
172.

ὅσσος, ἡ, 09, ep. for ὅσος.

Ogre, ἥτε, 0, τε, he who, she who, that
which ; τὸ indicates the mutual internal re-
Jation of the main and adjunct clauses, Il. 2,
365. Od. 3,73. Plur. aze after a sing. like
these which [qualia], Od. 5, 438; hence
also such as.

ὀστέον, τό, ep. gen. plur. ὀστεόφιν, Od. 12,
45; a bone, spoken of the living, IL 12, 185.
Plur. ὀστέα, the bones of the dead, Il. 7, 334.

ὅςτις, ἥτις, δ, τε, YEN. οὗτινος, ἧςτινος, οὖ-
τινος, ep. forms: sing. nomin. ὅτις, ὅ, ττι,
gen, ὅτευ, ὅττεο, ὄττευ, dat. ὅτεῳ, accus. ὅτι-
γα, 6, ττι, plur. nomin. neut. rive, Il, 22, 450;
gen. ὅτεων, dat. ὁτέοισι, accus. ὅτενας, neut.
ἅσσα, whoever, whatever ; this pronoun ex-
presses the idea of indefiniteness or univer-
sality; hence frequently to be translated
each who, any one, Il. 2, 188. 19, 260. On
the construct. with the moods, see ὅς. 2)
Sometimes it refers to a definite object of a
particular kind, yet in such a way that the
idea of indefiniteness lies at the bottom:
such as, which, Od. 2,124. 3) In the indi-
rect question: who, what, Il. 3, 167. Od. 1,
401.

Ἐὀστοφυής, & (pum), of a bony nature,
bony, Batr. 298.

384

΄

τω a ee ee ee ee

Ὀεραλεως.

ὅτε, conj. οἵ time: 1) To mark a ροίδι σ
time: as, when, after, mostly spoken of tk
past, more rarely of the present and fotere.
1) With indic. when the declaration respec:
a fact; also in comparisons, Il. 3, 33. 4, 27:
In the fut. the ep: xs is sometimes added, L
20, 235. 2) With subj. after a primar
tense, when the declaration is expressed δὲ
ideal or possible: mostly with ἄν or χέ, εἰ
ay, ore κεν, whereby the designation of tim
also appears ag conditional: when, in cay.
as soon as; Il. 1, 519. 4,53; without ἄν ard
x8, H. 2, 395. 782. δ) To mark a frequen |
returning case: as often as, with ἄν, [lL 2.
397. Od. 9,6. 6) Espec. frequently in cor-
parisons with ἄν, Il. 2, 147. 3) With opts
a) Chiefly as with the subj. after a historica |
tenee, Od. 14, 122; to mark an indefinite re-
petition, 1}. 1,610. 10, 11. 14. Od. 8 70. ὃ)
After another oplat. in assigning a doubte
condition, Od. 2,31; and as the continuatios
of a wish, Il. 18, 465. I) Spoken of a rez
son: as, since, quando, rarely, TL 1, 24
Od. 5, 357. III) ὅτε μή for εἰ μή, excep:
when, always with optat. II. 13, 319. 14, 248.
IV) ore for ὅτι, that, after οἶδα, μέμνημαι.
ἀκούει», etc. 1]. 14,71. 15,18. V) In com
nection with other particles: ὅτε δή, ὅτε te
ore περ, πρίν γ᾽ ὅτε, before when ; εἰς ὅτε κε.
for the time when, Od. 2, 99; conf. Kuhner
§ 688 seq. Thiersch § 322. Rost § 121.

ὁτέ, adv. (orig. = ὅτε), sometimes, now and
then, oftentimes, Il. 17, 178; commonly m
double sentences: ὁτὲ μέν--- ἄλλοτε δὲ, or cl-
dors μὲν---ὁτὲ δέ, now—now, 1], 18, 599. 1].
566. [See Jahrb. J. und Klotz, p. 277.]

ὁτέοισιν, ep. for οἷςτισιν».

ὅτευ, ep. for ovtiv0s, Od.

Ozeq, ep. for ᾧτινι.

ὅτι, ep. ὅττι, conj. that, because. 1) Is
introducing explanatory clauses after verbs
of thinking and declaring: that, always with
indicat. in Hom. 1]. 4, 32. 6, 126; also ὅτε ga.
ὅτι δή. 2) In assigning a reason: since, be
cause, always with indic. IL. 1, 56. 16, 35. 3)
With a superl. adj. to indicate the highes
degree: ὅτε τάχιστα, as quick as possible

"ὀσερακόδερμος, ov (δέρμα), having a tes- | [quam citiasime], Il. 4, 193. Od. 5, 112

taceous covering, having a hard skin, Batr.
297.
* dotgaxoy, τό, the hard shell of the tor-
toise, h. Merc. 33.

ὅτων, in Hom. oF ἄν, see ὅτε.

[Jahrb. J. und Klotz, p. 277.]
ὅὄτινα, ὄτινας, 566 ὅστις.
ὅτις, ep. for ὅςτις,
ὀτραλέως, adv. (ὀτρύνω), quickly, busily.

Sfleetly, with despatch, Il. 19, 317. Od. 19, 108.

Oroeve.

᾽Οτρεύς, jos, 6, son of Dymas, brother of
ygdon, sovereign of Phrygia, Il. 3, 186. ἢ.
en. 111.
ὀτρηρός, ή, Ov (ὀτρύνω), busy, quick, fleet,
isty, epith. of ϑεράποντες and of ταμίη, Il.
381. Od. 1, 109.
ὀτρηρῶς, busily, quickly, Od. 4, 735. 7
ὄτριχες, see odors.
᾿Οτρυντείδης, ov, ὃ, son of Otrynteus =
Ihition, 1]. 20, 383.
᾿Οτρυντεύς, qos, 6, king of Hyde on the
‘molus, father of Iphition, Il. 20, 384.
ὀτρυντύς, VOS, ἡ ἡ (ὀτρύνω), poet. for ὄτρυ»-
ις, encouragement, instigation, command, V.
Il. 19, 234. 235.
ὀτρύνω, fut. ὀτρυνέω, ep. for ὀτρυνῶ, aor.
τρῦνα, to urge on, to excite, to encourage,
iva. 1) Comm. spoken of persons: to awa-
‘en from sleep, Il. 10, 158; εἰς τι, to drive or
end any one to any place, Il. 15, 59. Od. 1,
15; πέλινδε, Od. 15, 306; πόλεμόνδε, to drive to
he war, 1]. 2, 589. 17, 383. δ) For the most
yart with infin. 20 arouse, to animate, to stimu-
late, πολεμίζειν, μάχεσϑαι, ἰέναι, Il, 4, 294.
414. 2,94. Od. 14, 374. 2) Rarely spoken
of brutes: ἵππους, xvas, Il. 16, 167. 18,
584. 6) Spoken of things: to urge on, to ac-
celerate, to further, πομπήν, Od. 8, 30; tert
ὁδόν, Od. 2, 253; μάχην, IL. 12, 277. II) Mid.
to urge oneself, to move oneself, to make
haste, Il. 14, 369; πόλινδε ἰέναι, Od. 17, 183;
and thus once the act. ὥτρυνον, Il. 7, 420;
Where Aristarchus however read: ὠτρύνοντο
»χὺς ἀγέμεν.
ὅττι, ep. for 0 OT.
6, tt, ep. for 0, τι.
ov, adv. of negation; before a vowel hav-
ing the epiritus lenis, οὐκ; before a vowel
having the spiritus asper, οὐχ; to this add
the ep. forms οὐχί and οὐχί, q. v. This par-
ticle denies independently and directly, not
merely the idea, (cf. μή,) but the existence
of the thing or fact itself being denied. It
stands sometimes before single words to deny
the idea contained in them: ov qnus, i. e. I
deny, I refuse, Il. 7, 393; οὐκ dam, 1], 5, 256;
sometimes in whole sentences. I) In main
clauses, ov stands, 1) When any thing is
denied positively, whether it is expressed as
something certain by the indicat. or assome-
thing possible by the optat. In Hom. ov also
Stands in connection with the subjunc. when
ithae the signif. of the future, Il. 1, 262, Od,
49

385

Ovds.

6,201. 2) In interrogative sentences, as non,
nonne, when the speaker expects an affirma-
tive answer, Il. 10, 165. 3) In sentences
which express a command, by the optat. with
ay, with and without a question: οὐκ ay dr
τόνδ᾽ ἄνδρα μάχης ἐρύσαιο, wouldst thou not
—draw ? Il. 5, 456. Od. 7, 22. ΠῚ In subor-
dinate clauses: 1) In suchas are introduced
by ὅτι, we, that; because they have the
character of independent main clauses. 2)
In subordinate clauses showing the time and
reason, commencing with ἐπεί, ἐπειδή, ὅτε,
etc. I]. 21, 95. 3) In relative clauses, when
the thought contained in them is positively
denied. III) The negation is repeated: 1)
For emphasis’ sake, Od. 3, 27; thus also ov
—ovdé, Il. 17, 641. Od. 8, 280. 2) When a
whole which is denied is distributed into
parts: οὐ---οὔτε---οὔτε, Il. 6,450. 3) Gener-
al limiting words in a negative sentence, as
any one, any where, etc. are negatively ex-
pressed, Il. 1, 86. 88,

ov, gen. sing. of the defect. pronoun of the
third pers. masc. and fem. ep. ἕο, εὖ, E10, ἔϑεν,
dat. ἑοῦ, accus. δέ (εὖ and sv are enclitics),
prop. reflexive: of himself, of herself, of it-
self; but often a personal pron. his, her, to
him, to her, she, it ; the accus. ξ as neut. IL 1,
236; and for the plur. h. Ven. 268.

οὗας, ατος, τό, ep. and poet. for οὖς.

ovdas, τὸ (akin to οὐδός), poet. gen. οὔδε-
os, dat. οὔδεϊ and οὔδει, 1) the floor or pave-
ment in chambers or houses, Od. 23, 46. 1].
5, 734. 2) the ground, the earth, Od. 9, 135.
13, 395. οὖδας ὀδὰξ ἑλεῖν, to seize the earth
with the teeth, i. e. to fall, Il. 11, 749. ὕπτιος
οὔδει ἐρείσϑη, be sank backwards to the
earth, Il. 7,145; οὐδάςδε, to the ground, 1].
17, 457.

οὐδέ, conjunc, (δέ), but not, and not ; οὐδὲ
unites 1) Entire sentences, and expresses
prop. an antithesis: not*however, but not, 1].
24, 25, Od. 3, 143. Often οὐδέ stands, when
the same idea is expressed first affirmatively
and then negatively: μνήσομαι οὐδὲ λάϑο-
μαι, h. Apoll. 1. Od. 9, 408. 2) Commonly
it serves to annex a new sentence: and not,
also not, 1]. 9, 372; often ov, οὐδέ. 3) οὐδέ---
οὐδέ, when occurring in one sentence it is a
strengthened οὐδέ: not at all, certainly not,
Il. 5, 22. Od. 8, 32. ovdé—ovds at the be-
ginning of two clauses signifies: both not—
and not, (never: neither—nor,) Il. 9, 372.

Ovdeis. 386 Οὐλος-.

Saar irate iar state h. Cer.' which was strown between the horns of τὶ»
22. 4) οὐδέ in the middle of a sentence aleo_ victim before the sacrifice, Od. 3,441. { Th

stands in an adverbial signif. and means: Gramm. derive οὐλή from dles, whole, an
also not, not ecen (nequidem) ; often οὐδ᾽ supply πρέϑαι, whole baricy-corns ; more pro!
7 Basor, οὐδὲ tutor. ' aecord. to Buttm. Lexil L p. 191, 049) come:

οὐδείς, οὐδεμία, οὐδέν, gen. οὐδενός, etc. from E42, alse, as τόμη from Tepes, and εἰρ-
(οὐδέ, εἷς), also not one, i. e. no one, nothing. ' ' nifies prop. that which ie ground ; then pic.
The neut. οὐδέν often stands as an adv. not , oviai, bruised barley-corns, peeled barley, te
at all, not in the least, IL 1, 412. Od. 4, 195. ; . simplest treatment of grain. This was re
[A still stronger form of speech is οὐχ es, tained in sacred rites as a memorial of the
found only once, h. Merc. 284. ] | earliest kind of food. Perhaps it was firs:

obderocegos, ον, ὁ (οὐδείς, sepa), not to be ; roasted and mixed with salt, (mola salse
esteemed, contemplible, worthless, τείχεα, Il. | amongst the Romans.) [Conf Jahrb. J. und
8, 178. Ὁ Klotz, p. 277.

ovdeny or οὐδέ πῃ, adv. in no wise, i. e.| οὐλαμός, ὁ (ele), a press, a tremult, o
not at all; in Hom. separated, Od. 12, 433; crowd, ἀνδρῶν, * IL. 4, 251. 20, 113.
οὐδέ πῃ ἔστιν, with infin, it is by no means! ovdz, see ovlen
possible, h. 6, 58. ovln, ἡ (οὔλω), acicatrized wound, a scar,

οὐδέποτε or οὐδέ ποτε, adv., also not ever, | * Od. 19, 391. 393. 464. !
i.e. never, spoken of the past and future. oFls0¢, ἡ, ov ( = ovloc), ep. for οὗλος, de
Wolf writes at one time οὐ δέποτε, 1]. 5,789; | structive, pernicious, epith. of the dog-stzr,
at apother divided, οὐδέ ποτε, Od. 2, 203. H. 11, 62. {

οὐδέπω or οὐδέ πω, adv. not yet, comm.| οὐλοκάρηνος, ον (πκάρηνον), having curlei
not at all, in no wise, in Hom. comm. sepa-| hair, Od. 19, 246. { 2) οὐλοκάρηνα for cis

rated by a word or more, Il. 1, 108. κάρηνα, whole heads, h. Merc. 137.
οὐδετέρωσε, adv. (οὐδέτερος), on neither| οὐλόμενος, ἡ, ov, prop. poet. for Gloperc;,
side, in neither direction, IL 14, 18. ὦ part. aor. 2 mid. from ὄλλυμε; as adj. always |

οὐδός, ὁ, Ion. and ep. for ὁδός, a threshold | in act. signif. destructive, mischievous, dead-_
of a house ; then aleo used of any other en- | ly, pernicious, spoken both of persons and of
trance, Il. 6,375. Od. 1, 104; of the lower | things, IL 1, 2. 14, 84. Od. 10,304. (The.
world, Il. 8, 15. ὁ) Metaph. γήραος οὐδός, | pass. signif. perditus, ruined, wretched, as
the threshold of old age, i. e. its commence-| Od. 4, 92. 11, 410, have been explained,
ment. Thus Voss and Heyne; accord. to} Heyne prefers ad IL 14, 84. cf. Nitzach, Od.
the ancient Gramm. = ἔξοδος γήρως, ex-| 4, 92.) |
treme old age, Π. 22, 60. 24,487. Od. 15,246.| * otAosovg, ποδος (πού), from this οὐλό-

οὐδός, ἡ, lon. for ὁδός, @ way, Od. 17, 196. { ποδ' for ὅλους πόδας, whole feet, h. Merc. 137.

οὔϑαρ, arog, τό, the udder, the breast,| οὖὗλος, ἡ, ov, 1) Ep. and Ion. for ὅλος,
prop. of animals, Od. 9, 440. δ) Metaph.| whole, unconsumed, entire; ἄρτος, a whole
οὔϑαρ ἀρούρης, the fruitfulness of the land, | loaf of bread, Od. 17, 343; μήν, a whole
i.e. the blessed land, the land where milk | month, Od. 24, 118. 2) healthy, sound ; and

and honey flow, Il. 9, 141. 283. gener. powerful, vigorous, sound, stout. a)
ovx, before a vowel for ov. Spoken of the voice: οὖλον κεκληγόντες,
Οὐκαλέγων, οντος, ὁ (οὐκ, ἀλέγω), a Tro-| stoutly, loudly crying, IL 17, 756.'759. δ)

jan counsellor, IL 3, 148, Spoken of material substances: thick, firm,

οὐκέτι, adv. (ἔτι), no more, no longer, not woolly, (V. ‘curled,’) epith. of woollen stuff,
again, strengthened by ovds, 1]. 12,73. ovxé-| IL 16, 224. Od. 19, 225. 4, | 50. οὔλη λάχνη,
τι πάγχν, no more at all, Il. 19, 343. thick wool, 11, 10, 134. οὖλαι κόμαι, thick
οὐκί, adv. ep. and Ion. for οὐκ, not, comm. hair, Od. 6, 231. 3) Ep. adj. from odeiy for
at the close of a sentence, Il. 15, 137. Od. | odods, destructive, (V. ‘noisy, raging,’) epith.
11, 493. of Mars and Achilles, Il 5, 461. 21, 336; |
οὐλαί, αἱ [accord. to Eustath, ad IL 1,} ἔνειρος, the pernicious dream, IL 2,6; the |
449; and Et. Mag. of], Att. odad, coarsely dream is so denominated on account of i ita
enced barley-corn, (Voss: ‘sacred barley,’) | destination, ef. Nagelsb. ad loc. (Passow

Οὐλοχύται.

would explain it as a ‘corporeal god of
Jreama,’ accord. to1.b.) Buttm. Lex. I. Ὁ.
183, arranges the signification of ovdos in the
following branches: 1) For ὅλος, whole.
2) ep. for ὁλοός from ὀλεῖν, destructive, evil,
dreadful ; to thia add: οὗλον κεκληγόντες,
to cry dreadfully. 3) From εἰλεῖν, οὐλαμός,
rough, woolly, bushy, curled, spoken of wool
and hair; so also Voss and Arat. Phen.
οὐλοχύται, αἱ (χέω) = οὐλαὶ, the bruised
barrley-corns, which before the sacrifice were
strewn upon the victim: ‘sacred barley,’ V.,
Il. 1, 449. Od. 3, 447. 2) the strewing of the
sacred barley, Od. 3, 445.
Οὔλυμπος, ὁ ὃ, ep. for "Ολυμπος.
οὕὔλω (οὗλοι), to be healthy, well, only im-
perat. ovls, as a greeting: be well. ovis τε
κοιδ χαῖρε, ‘health and joy be with thee,’ V.,
Od. 24, 402. f
οὑμός, contr. for 6 ἐμός, Il. 8, 2
οὖν, adv. now, therefore, is connected in
Hom. with other particles, and points back
to something preceding, ἐπεὶ οὗν, since now,
Hi. 1, 57. Od. 16, 453; ὡς οὖν, Il. 8, 251; γὰρ
οὗ», ‘Oa. 2, 123; and οὔτ᾽ οὖν, μήτ᾽ οὖν.
οὕνεχα, ‘by crasis for ov ἕνεκα, wherefore,
on which account, Od. 3, 61. 2) Comm.
therefore because, because, Il. 1, 11. Od. 4,
569; also with preceding, τοῦδ᾽ ἕνεκα, Il. 1,
111; or 8 following τοὔνεκα, Il. 3,403. 3)
In the Od. after some verbs: therefore that,
én as far, that, like ots, Od. 5, 216. 7, 300.
15, 42. ἢ. Ap. 376. [4) Ina single passage
demonstrative = τοὔνεκα, Il. 9, 505.)
οὔνεσθε, ep. for ὄνεσϑε, see ὄνομαι.
οὕνομα, Ion. and ep. for ὄνομα, q. ν.
οὔπερ and οὗ περ, adv. by no means, not
αἱ all, Il. 14, 416.
ody, adv, (xn), no where, inno place. 2)
tn no way, in no manner, Il. 13, 191. Od. 5,
140.
[οὗ ποϑι (οὗ ποϑῶ, nowhere, Il. 13, 309.
23, 463; οὐδέ wots, also not in any way,
in no way, Od.]
ovmote, adv. (ποτέ), never, often separated
by several words, Ii. 1, 163. 4, 48.
οὕπω (πώ), not yet, often separated bya
word, Il. 1, 224; espec. ov γάρ πω, Od. 1,
196. 216.
οὕπως, adv. (πώς), not how, i.e. in no
wise, not at all, often οὕπως ἔστιν, with infin.
it is impossible, Il. 12, 65. Od. 2, 180; 80 al-
80 οὕποως its εἶχεν, he was no longer able, Il.

387

Οὐρανός.

7, 354; also separated, ov γάρ πως, Il. 14, 63;
οὗ μέν πως, 1], 2, 203.

οὐρά, ἥ, BCE οὐρή.

οὖρα, τά, Bee οὖρον».

οὐραῖος, ἡ, ον (οὐρά), belonging to the
tail. τρίχες ovg., the hairs of the tail, Il. 23,
520.

* Οὐρανίη, ἡ, name of a nymph, prop. the
heavenly [ Urania}, b. Cer. 423.

* οὐράνιος, ἡ, ov (οὐρανός), heavenly, or
in heaven, ἢ, Cer. 55. οὐράνια πετεηνά, Batr.
26.

[οὐρανέων, without a capital, defended by
Freytag and Lange, see Οὐρανέων.

Οὐρανίων, ὠνος, ὁ (οὐρανός), 1) hea-
venly, dwelling in heaven, epith. of the gods,
IL 1, 570; as subst. of Οὐρανέωνες, the celes-
tials, Il. 5, 373. 2) Patronym. the sons of
Uranus =the Titans, Il. 5, 898.

*ovpavodextos, oy (δείκνυμι), showing
itself in heaven, αἴγλη, h. 32, 3.

οὐρανόϑεν, adv. (οὐρανός), from heaven,
down from heaven, ἐξ οὐρανόϑεν, 1]. 8, 19;
and an οὐρανόϑεν, 1]. 8, 365. Od. 11, 18.

οὐρανόϑι, adv. (οὐρανός), in heaven, ot-
ρανόϑι πρό, i.e. πρὸ οὐρανοῦ, in the lower
air, Il. 3, 3. t

οὐραφομήχης, ες (μῆκος), heaven-high, ex-
tending into heaven, ἐλάτη, Od. 5, 239. {

οὐρανός, ὃ, heaven,i.e. 1) the vault of
heaven, which rests upon the tops of the
highest mountains, hence: οὐρανός, a limit,
from ogsiy, ὁρίζειν, It was conceived of as
a hollow hemiephere, which was as far above
the earth as Hades was beneath it, Il. 8, 16.
The arch is called brazen or iron, IL.17, 425.
5, 504. Od. 15, 329. In this vault the sun,
moon and stars daily accomplish their course,
rising from Oceanus in the east, and sinking
into it in the west, Od. 5, 275. Il. 18, 485 seq.
The clouds cover the heavens, and hide from
the inhabitants of the earth the view of it, of
the sether and the constellations, Od. 5, 293.
Il. 8,555; hence 2) the atmospheric space
above the earth, which was distinguished
from the αἰϑήρ, 1]. 2, 458. 8, 558. 15, 199.
Since Olympus extends into the upper air,
οὐρανός is called, 3) the abode of the gods
IL 6, 108. Od. 1, 67. (We nowhere, how’
ever, find in the poems of Hom. the observa.
tion of Voss confirmed, that the arch of hea’
ven has an opening directly over Olympus. .
4) Metaph. heaven, to denote the highes)

Ougavo3.
region: οὐρανὸν ἰκάνειν, to reach, to pierce
to heaven, Il. 2, 153. Od. 12, 73, and often;
ef. Vilckers Hom. Geog. p. 5-14.

Οὐρανός, 6, prop. name, son of Erebus
and of Tellus, husband of Tellus, by whom
he begat the Titans and Titanides, the
Cyclopes, the Hecatoncheires, Hes. Th. 125.
Il. 15, 36.” Od. 5, 184.

οὔρεα, τα, Ion. for ὄρεα, see ὄρος.

Ἐρὕρειος, ἢ, ov, Ion. and ep. for ὄρειος
(ὄρος ) mountainous, h. Merc. 244.

οὐρεύς, 70¢, 6, Ion. for ogeve (probably
from ὄρος), α mule, Il. 1, 50. 24,716; see
ἡμίονος.

οὐρεῦς, ῆος, ὃ, Ion. for οὖρος, a waich, a

guard, ll. 10, 84;f in the gen. οὐρήων. This
verse was rejected by the ancients because
οὐρεύς should here signif. @ watch. Voss
translates it mule, which is possible, cf Rost
ad Damm.

οὐρή, 7, Ion. for οὐρά, the tail, Il. 20, 170.
Od. 17, 302.

οὐρίαχος, ὁ (οὐρά), the extreme end ; al-
ways with ἔ ἔγχεος, Ἐ!. 13, 443. 16, 612.

οὖρον, τό, ep. for ὅρος. α boundary, ex-
tent, space, plur. οὖρα. ὅσσον τὶ ἐν νειῷ οὖρον
πέλει ἡμιόνοιϊν, as far in the fallow field ae
is the limit to the mules, i.e. as much as is
required of a span of mules in the same time
ia which Clytoneus ran, as oxen accomplieh
less, Od. 8, 124. wte δή ῥ᾽ ἀπέην ὕσσον τ᾽
ἐπὶ οὖρα, (thus Spitzner after the Schol.
instead of the common ἐπίουρα,) πέλονται
ἡμιόνων, when he was so far removed as the
space of mules extends, Il. 10, 350. The
sence #@: Dolon ran so far forward as a span
of mules could plough, viz. in the time that
Ulysses and Diomedes remain standing.
The words α γὰρ te βοῶν προφερέστεραί εἰ-
σιν are added by Hom. to show that the dis-
tance between Dolon and the two heroes
was considerable. Thus Heyne and Spitz-
ner Excurs. XX, correctly explain the pas-
sage. Less natural seems the explanation
of Aristarchus followed by Voss. Aristar-
chus namely supposes two teams, and found
the point of comparison in the space by
which a span of mules in ploughing outstrips
a yoke of oxen. (‘When he was as far re-
moved as a span gains at the end of a field,’
Voss,); ὅσα δίσκου οὖρα πέλονται, as far as
are the limits of the discus, i.e. as far as it
flies, 1]. 23, 431.

388

Ovre.

οὖρος, or poet. a favourable wind, oite:
ἴχμενος οὖρος, (secundus ventus, ) Ι. 7, 5. Οἱ
2, 420; plur. Od. 4, 360. (From ὄρνυμε, of
prob. akin to aver.)

οὖρος, 0, Ion. for ὅρος, ep. also οὖρον, τί
α boundary, a limit, dat. plur. IL 12, 421:
accus. sing. Ἢ. 21, 405.

οὖρος, εος, τό, lon for ὄρος, q. V. ἃ moun
tain.

οὗρος, 6, poet. (from δράω), a watcher, α
guard, Od. 15,89. Thus espec. Nestor, οὗ:
ρος ᾿Αχαιῶν, a guard, a protector of the
Greeks, Il. 8, 80. Od. 3, 411. [Cf Jahrb. J.
und K. p. 277-278. ]

οὐρός, ὁ (OPN, moveo), the trench or ca-
nal (ὄρυγμα), by which the ships were drawn
into the sea. These canals must have been
easily choked up, since they were cleaned
out when the ships were to be run into the
sea, Il. 2, 153. f

οὖς, τό, gen. ὠτός, dat. plur. weir, ep. and

Ion. ovag, atog [dat. plur. οὕασις, 1]. 12,442)
(Of the comm. form only accus. sing. and —
dat. plur. II. 11, 109. 20, 473. Od. 12, 200.)

1) the ear. an οἴατος, far from the ear, IL —

22, 454. 2) an ear, i.e. a handle, Il. 11, 633.
18, 378.
οὐτάζω, fut. ἄσω ; and oitaw, fut. sow.

Of the first form Hom. has pres. and imperf.

aor. οὕτασα, perf. pass. οὕτασμαι, 1.11, 661;
and from οὑτάω only aor. 1 οὕτησα, 8ΟΓ. pass.
οὐτηϑείς. Besides the ep. iterat. impert.
oUtacxs and the aor. 1 οὐτήσασκε, we find
the ep. aor. 2 outa, infin. οὑτάμεν and οὗτα-
μεναι, and part. aor. 2 mid. οὐτάμενος, io
wound, to hit, to strife, with any kind of wea-
pon, χαλκῷ, ἔγχεϊ, δουρί, tipsi: but spoken
espec. of weapons used with the hand, II. 11.
661. Od. 11, 536; with accus. of the pers. or
the part wounded, and with double accus
τινὰ πλευρά, Il. 4, 469. 13, 438; aleo zie
κατὰ λαπάρην, κατ ἀσπίδα, IL 6, 64. 11, 43:1.
and spoken of things: αὐεώξεις σάχος, to in-
jure the shield, Il. 7, 258; also ἕλκος, to strike
a wound, 1]. 5, 361; hence οὑταμένη ὠτειλι,
Il, 14, 518.

ovracze, see οὐτάω.

οὐτάω, See οὐτάζω.

οὔτε, adv. and not, comm. doubled: οἴτε.
outs, neither, nor, to connect negative mem-
bers of a sentence. We also find the fol-
lowing constructions: ot—ovte, IL 6, 450.
22, 265; ovdé—oure, h. Cer. 22. A negative

Ournoaoxe.

sentence is connected with a positive by
οὔτε---τέ, not—and, Il. 24, 185.

οὐτήσασκε, Bee οὐτάζω.

οὗτι, neut. of οὔτις, 4. ν.

οὐτιδανός, ἡ, Ov (οὔτις), profitless, worth-
less, good for nothing, Il. 1, 231. Od. 9, 460.

οὔτις, neut. οὔτι (τίς), no one, no man.
The neut. οὔτε, stands after adv. not at all,
by no means, Od. 4, 199; often separate, Od.
1, 202.

Οὗτις, 6, accus. Οὗτιν, a feigned name
of Ulysses, which he aseumed to Polyphe-
rus, in order to deceive him by the double
entendre, Od. 9, 369.

ovrot, adv. (τοι), certainly not, verily not,
assuredly not, Il. 6, 335. Od. 1, 203.

οὗτος, αὕτη, τοῦτο (ὁ, 706); demonstrat
pron. this, that. Hom. rarely connects οὗτος
by the article with the substant. τοῦτον τὸν
ἄναλτον, Od. 18, 114. 1) Comm. it refers to
the nearest preceding object, not unfrequent-
ly however also to something following, as
Il. 13, 377. Od. 2, 306. 2) Frequently it is
used to point out the near or remote place of
an action and can be translated only by an
adverb: οὗτός Tot, — Egy stag ἀνήρ, there comes
aman, 1]. 10, 341. τίς δ᾽ οὗτος---ἔρχεαι, I.
10, 82. 3) Before arelative sentence with ὅς
it signifies: he, the one, Od. 2, 40. 6, 201. It
is frequently however omitted before ὅς, Il.
10, 306. Od. 11, 433 seq.; also in exclama-
tions, ἄλγιον, Od. 4, 292. 4) The neut. ταῦ-
ta often signifies, in this, therefore, Od. 2,
150. 1]. 3, 399.

οὕτω, and before a vowel οὕτως, adv.
(οὗτος), of this kind, in this way, i.e. thus,
so, under these circumstances, in this condi-
tion. a) Comm. there correlates to the ov-
τως ἃ as, so—as, 1]. 4,178. δ) Emphatic-
ally with the fut. and imper.: οὕτως ἔσται,
so shall it be, Od. 11, 348; κεῖσ' οὕτω, lie
there thus, Il. 21, 184. c) Like αὕτως : thus
idly, pay οὕτω, 1. 2,120. d) In wishes and
agseverations, also after et and αἴϑε with ὡς
following: εἰ γὰρ ἐγὼν οὕτω ye Διὸς παῖς
εἴην, if I were indeed thus certainly (i.e. as
truly as I wish it), the son of Jupiter, II. 13,
S25. 6) It aleo stands connected: οὕτω δή,
thus then; οὕτω που, thus indeed ; οὕτω πη,
thus perchance [1]. 24, 373]. [7) So=tam,
Il. 13, 309; cf. 11. deve.)

, before an aspirate or a spiritus asper
for οὐκ.

389

"Ogee.

οὐχί, a strengthened form of oiy, not, ΠΟ,"
ἘΠ]. 15, 716. 16, 762.

ὀφείλω, ep. also ogéddw, Od. 8, 332. 462.
3, 367; aor. 2 ὥφελον, ep. ὄφελον, ὄφελλον
and φιλιῶν 1) to be indebted, to have to
pay, to owe, χρεῖός τινι, a debt to any one, Il.
11, 688; and pass. χρεῖος ὄφείλεταί μοι, ἃ
debt is owed to me, II. 11, 688. Od. 3, 367.
2) Gener. to be under obligation, duty or
necessity, as expressed by ought, should,
must, in Hom. only aor. 2 ὥφελον comm.
with infin. Il. 1, 353. 10, 117. 23, 546. Od. 4,
97. ὃ) Espec. this aor. with and without
αἴϑε, side, ὡς, expresses a wish which can-
not be fulfilled ; the infin. pres. follows when
the wish refers to the present; the infin. aor.
when it refers to the past; (cf. Rost’s Gram.
Ρ. 577.) αἴϑ' ὄφελες παρὰ νηυσὶν ἀδάκρυτος
ἦσϑαι, O that thou mightest sit tearless at
the ships, Il. 1,415. ὡς ὥφελες αὐτόϑ' δλέ-
oFat, would that thou hadst perished there,
IL 3, 428. cf. 1, 173. 6, 346. Od. 1, 217; also
with negat. μὴ ὄφελες, would thou hadst not
—, Il. 9, 698. Od. 8, 312.

᾿Οφελέστης, ov, ὁ, 1) 8 Trojan, Il. 8, 274.
2) a Peonian, Il. 21, 210.

ὀφέλλω, ep. for ὀφείλω, q. Υ.

ὀφέλλω, besides pres. and imperf. only
optat. aor. ὑφέλλειεν, Od. 2, 334; to augment,
to increase, to enlarge, to strengthen, to bless,
πόνον, στόνον, μένος, ἀρετήν ; spoken of the
wind: χύματα, to increase the waves, Il. 15,
383: οἶκος, to enrich the house, Od. 15, 21;
pass. Od. 14. 233; μῦϑον, to amplify dis-
course, i. 6. to make many words, I]. 16, 631;
δφέλλειν τινὰ τιμῇ, to increase any one in
honor, i, e. show bim greater honor, I. 1, 510.

ὄφελος, εος, τό (ὀφέλλω), profi, advan
tage, furtherance. αἴ κὶ ὄφελός τι γενώμεϑα,
if perchance we may be of some use, II. 13,
236. ὅς τοι πόλλ᾽ ὄφελος γένετο, who was of
great use to thee, * IL. 17, 152. ἢ. Merc. 34.

᾿Οφέλειος, a Trojan, Il.6,20. 2) aGreek,
Il. 11, 302.

ὀφϑαλμός, ὁ (ὀφϑῆναι), 1) the eye. ὃφ-
ϑαλμῶν Bohai, the looks of the eyes, Od. 4,
150. 2) Gener. the sight, the countenance,
Il. 24,204.

ὄφις, ιος, ὁ, a serpent, Il. 12, 208. t (0 is
long through the arsis. )

ὄφρα, conjunc. ep. and Ion. I) Conj.
of time. 1) To indicate simultaneousness :
whilst, as long as. a) With indicat. whe"

Ὀφρυόεες.

the declaration respects something real, II.
2, 769. 5, 788; in the apodosie comm. τόφρα,
Il. 4, 220. 18, 257. 6) With subj. when the
declaration is represented as something ideal
or possible, 11. 4, 346. δ, 524; also ἄν, κά are
annexed, Il. 11, 187; (ὄφρα κεν κεῖται, 1]. 24,
554; where Spitzner correctly reads x7ta1.)
2) To indicate something following: wntil,
till, up to. a) With indicat. mostly preterite,
Il. 5, 557. 10, 488 ; fut. 1]. 8, 110. 16, 243. δ)
With subjunc. when an expected or designed
end is expressed, mostly in the aor. 1}. 1, 82.
6, 113. 17, 186; also ἄν and κέ are annexed,
IL 6, 258. Od. 4, 588. c) With optat. IL 10,
571; and with ἄν, Od. 17, 298. 3) Absol.
as an adv. for a time, a while, tn the mean
time, Il. 15, 547. 11) Conjunc. of purpose:
in sentences indicating design, that. a)
With subj. after a primary tense: aleo with
ἄν, κε, Il. 2,:440, Od. 12, 52; and after an
aorist with pres. signif. Od. 1,311. Often
with a short mood-vowel, Od. 3, 419. II. 1,
147. δ) With optat. after an historical tense,
or in dependent discourse, 1]. 4, 300. 5, 690.
Od. 1, 261; ὄφρα μή, that not, Kihner § 668
seq. 644 seq. Thiersch § 316. 338. 341. Rost
§ 121. 122.

ὀφρυόεις, ecce, ev (Oppts), having emi-
nences, situated on lofty ground, epith. of
Troy, IL 22, 411. t

ὀφρῦς, voc, 7, accus. plur. ὀφρῦς, contr.
for ὄφρύας, Il. 16, 740. 1) the eye-browe,
mostly plur., Il. 13, 88. Od. 4,153. 2) an
elevation, an eminence, the brow of a hill,
Il. 20, 151.

ὄχα, adv. ep. (Bye, Gxos), prop. prominent-
ly ; then, ὃν. Sar, always in connection with
the superl. oy ἄριστος, ΙΝ 1, 69. Od. 3, 129.

ὄχεσφι, poet. dat., see ὄχος.

ὀχετηγός, ὄν, poet. (ἄγω), drawing a
trench or canal, or conducting through a
trench, (V. watering,) ἀγήρ, Il. 21, 257. t

ὀχεύς, 70$; ὃ, poet. (ὀχέω), α holder, an
instrument for carrying or fastening; hence,
1) the strap or thong with which the helmet
was bound under the chin, 1]. 3, 372; the
clasps of the girdle, Il. 4,132. 2) Frequent-
ly the bolts or bare which fastened thagate,
ΤΙ. 12, 121. 291. Od. 21, 47.

ὀχέω (ὄχος), iterative imperf. 6 ὀχέεσκον, fut.

mid. ὀχήσομαι, 1], 24, 781; aor. ὀχησάμην.
1) to carry, to convey, to conduct, hence me-
taph. »ηπιάας, to practise puerilities, Od. 1,

390

Ὄνψεμεος.

207. 2) to endure, to bear, ὀξύν, μόρον, Ο
7, 211. 11, 619. Mid. to be borne, to suffe
oneself to be borne, κύμασιν, Od. δ, 54; chiefs
by ships, chariots, and beasts; to travel, fo ride.
γηυσίν, Tl. 24, 731; ἵπποισιν, ἢ. Ven. 215:
ἵπποι adeysivos ὀχέεσθαι, horses difficult to
manage, Il. 10, 403. 17, 77.

᾿Οχήσιος, ὃ 0, an BBtolian, Π. 5, 843.

ὀχϑέω, ep. (akin to ἔχϑεσϑαι), to be hear;
at heart, from pain, anger, despondency :
hence to be displeased, sad, dispirited, trow
bled ; often μέγ ὀχϑήσας ἔφη or εἶπε, IL 4.
30. Od. 4, 332.

ὄχϑη, ἡ (ἔχω), prop. prominence; an εἶδ
vation of earth, a wall of earth ; espec.a

ὁ, a coast, 1]. 4, 475. Od. 6, 97; spoken of
a trench, II. 15, 356.

ἐὄχϑος, ὁ -- ὄχϑη, a mound of earth, ε΄
hill, h. Ap. 17.

ὀχλέω, Ion. for ὄὀχλεύω (ὀχλεύς), prop. to
move forward with a lever, fo roli on, only
pacs. ὑπὸ ψηφῖδες ἃ ἅπασαι ὑχλεῦνταε, Π. 91.951.

ὀχλίζω (ὀχλεύς), = ὀχλέω, only ορίδε aor.
1 ὀχλέσσειαν, prop. to remove with 8 lever. |
to convey away, to roll away, τὶ ἀπὶ order:
ἐπὶ ἅμαξαν, something from the ground te
the > carriage, Il. 12, 448. Od. 9, 242.

Oxas, δος, τό (ἔχω), always in the plur.
τὰ ὄχεα, ep. dat. ὄχέεσσιν and ὄχεσφιν, αὖ
chariot, often παρ᾽ ἵπποισι καὶ ὄχεσφιν, Il. 5
794, 12 114; also ὑπ᾽ ὄχεσφι τετύσκεσθαι, Ml
13, 23.

ὄχος, ὁ (ἔχω), a holder, a bearer ; νηῶν
ἔχοι, a holder or protector of ships, spoken
of a port, Od. 5, 404. 2) @ carriage, a
chariot = τὸ ὄχος, h. Cer. 19.

Ow, ὀπός, ἡ (ἔπος), accus. ὅπα, the voice
of men and of animals, 1]. 2, 182; spoken οἱ
the shriek of Cassandra, Od. 11, 421; of the
weeping of Penelope, Od. 20, 92 ; of the voice
of the cicada, IL 3, 152; of the bleating of
lambs, I. 4, 435. 2) utterance, discourse. I.
7,53; on for ὅφ᾽, ἢ. 27, 18.

ὀψέ, adv. (akin to Baik); late, long after.
espec. late in the day, at evening, Il. 21, 5939.
Od. 5, 272. |

ὀψείω ( ὄψομαι), desiderat. to wish to see.
with gen. ἀὐτῆς καὶ πολέμοιο, 1]. 14, 37. 7

ὀψίγονος, ov (γόνος), late-born, born after,
h. Cer. 141; ἄνθρωποι, posterity, Π. 3, 353.
Od. 1, 302.

ὄψιμος, ov, poet. (ὀψέ), late, late-fulfilled.

τέρας, Il. 2, 325. t

ΤΟ

ὄψις, tog, ἡ (Opopas), dat, ὄψει, the sight,
i. 6. Lhe aspect, the appearance, the counte-
nance, Il. 6, 468. Od. 23, 94. ἢ. 18, 29.

ὀψιτέλεστος, ov (τελέω), late-fulfilled, or
to be fulfilled, τέρας, Il. 2, 325. t [Like ὄψε-
μος, Passow. The emphasis lies not merely
in the synonym, but also in the asyndeton;
see Nagelsbach ad Il. 1, 99.]

391

IT aie.

ὄψομαι, fat. of δράω.

ὄψον, τό (fr. ἕψω, prop. any thing cooked),
espec. any thing eaten with bread, particu-
larly meat, Od. 3, 480; gener. riands, 1].
11, 630; the onion ia called ὄψον ποτῷ, ἃ
luncheon with drink. Later, fish were so
called, but these in the Homeric age were
eaten only in case of necessity.

IT.

IT, the sixteenth letter of the Greek alpha-
bet; hence in Hom. the sign of the sixteenth
rhapsody.

σεάγεν, ep. for ἐπάγησαν, see πήγνυμι.

σεάγη, ep. for ἐπάγη, see πήγνυμι.

* παγίς, 80g, ἡ (aryvuut), a trap, a snare,
Bat. 50.

* παγχράτιον, τό (χρατέω), a kind of com-
bat including at once wrestling and boxing,
prop. the all-combat, Batr. 95.

“«τάγος, ὁ (πήγνυμι), a point of rock, a cliff
of rock, a rocky summit, * Od. 5, 405. 411.

σσαγχάλκεος, ov (χαλκός), all of brass, en-
tirely brazen, Il. 20, 102; ἄορ, Od. 8, 403;
ῥόπαλον, Od. 11, 575.

σεάγχαλκος, ov = παγχάλκεος, * Od. 18,
378. 22, 102.

παγχρύσεος, ov (χφυσός), all of gold, en-
tirely golden, Il. 2, 448. ¢ h. 8, 4

πάγχυ, adv. (πᾶς), poet. for πάνυ, altoge-

ther, entirely, with augment. μάλα πάγχυ, 1].
14, 143. Od. 17, 217; ance πάγχυ λίην, Od.
4, 825.
σάϑε, ep. for ἔπαϑε, see πάσχω.
σεαϑ ἕξειν, ep. for παϑεῶν, see πάσχω.
παιδνός, ή, 6» (ahortened from παιδινός),
childish, childlike, in Hom. as subst. for παίς,
a boy, * Od. 21, 21. 24, 338,

παιδοφόνος, ον (φονεύω), slaying children
or boys, Il. 24, 506. f

geaico (παῖς), fut. ow, comm. in pres. and
imperf., imperat. aor. only Od. 8, 251, παέσα-
τα, prop. to conduct like a child, hence 1) to
play, ἰο trifle, to sport, to amuse oneself, Od.
6. 106. 7, 291. ἃ, Cer. 5, 425. 2) Espec. to
dance, Od. 8, 251. 23, 147. ὃ) to play,
ogpaign, with a ball, *Od.6.100. c) Spoken
of a musical instrument, h. Ap. 206.

Παιήων, ονος, ὃ, lon. for Παιάν, Παιών,
Paon, prop. the healer, the deliverer, from
πάω --παΐω, accord. to Etym. Mag. in Hom.
the physician of the gods, who cured the
wounded Pluto and Mars, 1]. 5, 401.899 He
is distinct from Apollo, who is not yet men-
tioned as a physician, II. 5, 445. Eustath. ad
Od. 4, 232; later an appellation of Apollo
and Esculapius, as even h. in Ap. 272.

anor, ovog, 6, as appell. the pean, a
solemn hymn to Apollo for deliverance from
pestilence, Il. 1, 473; and gener. a hymn of
praise, a song of rejoicing, * IL 22, 391.

Παίονες, ot, sing. Παίων, the Paones,
inhabitants of Peonia, who were famed as
archers, Il. 2, 848, 10, 428.

Παιονέδης, ov, 6, eon of Peon = Agastro-
phus, Il. 11, 339.

Παιονίη, ἡ (ἸΤαίων), a region in the north
of Thrace, on the Orbelus, between the Axi-
us and Strymon, Il. 17, 350.

momadosy, ἐσσα, ey, ἃ word of uncertain
signif, prop. according to Herm. ad ἢ, Ap.
39, from πάλλειν with the reduplication παι,
much twisted or wound, henee rough, rocky,
jagged, epith. of mountains, IJ. 13, 17. Od.
10, 97; spoken of steep (V. rugged) ways,
IL 12, 168. Od. 17, 204; and of rocky islands,
Chios, Samos, Imbros, Od. 3, 170. 4,671. Il.
13, 33. [Cf Jabrb. J. und Klotz, p. 278.]

παῖς, παιδός, ὁ and ἡ, often in the ep.
language, nom. πάϊς, voc. zai. Buttm. and
Herm. ad Orph. Preef. p. 15, would place the
disresis everywhere when the verse does
not require the monoeyliabic form. Other-
wise Spitzner, see Rost p. 381; α child. a)
In respect to age: a boy, a girl, a lad, a vir-
gin; an adj. παῖς συφορβός, a young swine-

ἦ
ΠᾺαεσδοΞ.

herd, Il. 21, 282. 2) In respect to descent:
a son, a daughter, Il. 1, 20. Od. 4, 263. mats
παιδός, a child’s child, a grandchild, Od. 19,
404 ; plur. Il. 20, 308.
Παισός, 7 = Anatoss, q. ν.
παιφάσσω (φάω), poet. to look around
wildly, restlessly, only part. παιφάσσουσα
(V. far-shining), Il. 2, 450. t (Wolf in den
_ Comment. z. Il. explains it, with the Schol.
and Eustath. to rush wildly on.)
Παίων, ovog, ὁ, see Παίονες.
πάλαι, adv. anciently, from ancient times,
formerly, in opposition to νέον, Il. 9,527. 2)
long ago, even earlier, Il. 23, 871. Opposed
to νῦν, Il. 9, 105. Od. 17, 366.
mulauasic. ἕς (γέρο), born long since,
old, aged, epith. of γεραιός, ἄνϑρωπος, 1]. 3,
386. Od. 22, 395. h. Cer. 113.
παλαιός, ή, ὄν (malas), compar. παλαΐέτε-
906, ἢ, ον, 1) old, from former times, Ἶλος,
ξεῖνος; spoken of things: οἶνος, neut. plur. πα-
λαιά, Od. 2, 188. 2) old, aged, full of years,
in oppos. to νεός, Il. 14, 108. 136; γέρων, Od.
13, 432.
παλαισμοσύνη, 7, poet. (tadalw), wrest-
ling, the art of wrestling, Il. 23, 701. Od. 8,
103.
παλαιστής, οὔ, ὁ (παλαίων), a wrestler,
Od. 8, 946.1
παλαίφατος, ov (φημί), spoken a long
time since, very old, ϑέσφατα, Od. 9, 507. 13,
172. b) of which there is an old fable, Sabu-
lous. οὗ γὰρ ἀπὸ δρυός ἐσσι παλαιφάτου, not
from the oak in the fable art thou sprung, V.,
Od. 19, 163. cf. δρῦς.
malaise (τάλη), ἐπάλαισα, to wrestle, to
engage in a wrestling-match, Il. 23, 621;
tut, with any one, * Od. 4, 343. 17, 134.
παλάμη, ἡ (waldo), ep. gen. and dat. πα-
λάμῃφι, 1) the palm of the hand, gener. the
hand itself. 2) As a symbol of strength:
the hand or fist, Il. 3, 128. δ, 558.
παλάσσω ὑκτάλλωλ, fut. παλάξῳ, perf. pass.
πεπάλαγμαι, 1) to sprinkle, to stain, to de-
file; τί tet, any thing with any thing, αἵμα-
ta, τ ἐγκεφάλῳ οὗδας, Οἀ. 13, 395; often
pass. Il. 5, 100; λύϑρῳ ween ley βουσς, Il. 6,
268. ἀνα ραλὸς inlet: the brain was
defiled (viz. with blood) (V., mingled with
blood), Il. 11, 98. 12, 186. δ) Mid. to sprin-
kle oneself ; χεῖρας λύϑρῳ, to defile one’s
hands with blood, Il. 11, 169. conf. h. Merc.
554. 2) Like waddw only in the perf. pass.

392

Παλέντονος.

κλήρῳ πεπαλάχϑαι, to be taken by lot, to decide
by lot, to cast lote, Il. 7,171. Od. 9,331. (Ac-
cording to Eustath. παλάσσω signifies not
merely to sprinkle, but also to strike gener.
conf. βάλλειν.)

πάλη, ἡ (πάλλω), wrestling, a combat of
wrestling (lucta), IL 23, 635. Od. 8, 206.

παλίλλογος, ov (λέγω), collected again.
παλίλλογα éxayeigey, to bring together things
again collected, Il. 1, 126. t

παλιμπετής, ἐς (πίπτω), prop. falling
back, only the neut παλιμπετὲές as adv.
back; ἐέργειν, to drive backwards, IL. 16.
395. ἀπονέεσϑαι, Od. 5,27. The Gramm.
take it incorrectly as a syncope for the plur.
παλιμπετέες, see Buttm. Lexil. I. p. 42.

παλιμπλάζομαι (πλάζομαι), only part
aor. pass. παλιμπλαγχϑείς, poet. to wander
back, to wander round again. παλιμσπτλα;-

"χϑέντες (Bothe: terum erroribus acti), 1]. 1.

59. Od. 13,5. {Cf. Jahrb. Jahn und K., p.

257, where the above definition is denied, —

and that of Eustath. adopted: ἀντὶ tot ὁτί-
gw μάτην (Schol. ἀπράκτους, infecta re).
ἀπονοστήσαντας.}

πάλιν, adv. 1) back, backwards, always
spoken of place in Hom. πάλιν δοῖναε, οἴγε-
oat, τρέπειν, to give, go, turn back, Il. 1
116, 380. 13, 2; sometimes with gen. πάλιν
τρέπειν ἔγχος τινός, to turn back the spear
from any one, IL. 20,439. πάλιν κίε Srye-
τέρος, Il. 21, 504 ; sometimes strengthened.
πάλιν αὖτις, back again, Il. 5, 257. ay πάλιν
and πάλιν ὀπίσσω, Il. 18, 280. Od. 11, 149.
2) back, with the idea of opposition: παλιν
ἐρέειν, to contradict, Il. 9, 56. πάλιν Laser Par
μῦϑον, to take back the word, i.e. to speak
otherwise than before, Il. 4, 357. Od. 13, 254.
3) Later: again, anew, Batr. 115.

παλινάγρετος, ον, poet. (ἀργέω), prop.
taken back ; then to be taken back, to be τε-
called. τέκμωρ ov παλινάγρετον, an irrevoca-
ble pledge, Il. 1, 526. Τ

παλινόρμενος, ov, poet. (ὄρνυμε), turning
back, hastening back, {l. 11, 326. Ὁ

παλίψορσος, ον, poet. (ogrupe), turning
back, hastening back, il. 3, 33. t

παλίψτιτος, Ov, poet. (tye), paid back.
requited, hence punisiitd, avenged. παλίντι-
τα ἔργα γίγνονται, the deeds were avenged.
*Od. 1, 379. 2, 144.

naivtovos, ov (τείνω), stretched back.
epith. of the bow, which can be drawn back.

IT cehigpodios.

hence a gener. epith. in reference to its elas-
ticity ; flerible, elastic, ll. 8, 266. Od. 21, 11.
‘Thus Koppen and Spitzner ad Il. 15, 443.
Some critics take it in a double sense: a)
stretched back, spoken of the bow, whose
string is drawn back when it is to be shot,
Il. 8, 266. 15, 443. 6) loosed, unbent, spoken
of the bow in a state of rest, 1]. 10, 459.
Others, with Eustath. ad Il. 8, 266, under-
stand by παλίντονον τόξον, a bow which has
a repeated curvature, as the Scythian bow,
or which at both ends was bent upwards.
παλιῤῥόϑιος, ον (fotos), rushing back,
flowing back, κῦμα, * Od. 5, 430, 9, 485.

* galioxtog, ov, poet. (σκιά), deeply-shad-
ed, dark, ἄντρον, ἢ. 17, 6.

παλίωξις, τος, 7, poet. (tax), the act of

pursuing back, beating back, when the flying
party turns and repels the pursuer, and in
turn becomes the pursuer, * I. 12, 71. 15, 69.

παλλακίς, os, 7, α concubine, Il. 9, 449.
452. Od. 14, 203.

Πάλλας, άδος, 7, epith. of Minerva, from
πάλλω, as brandishing the epear, or on ac-
count of the expertness of her hands in certain
arts, comm. Παλλὰς ᾿4ϑήνη or 4“ϑηναίη, Il.

TIaiasg, ἀαντος, 6, father of Selene, ἢ.
Mere. 100.

πάλλω, aor. 1 ἔπηλα, ep. sync. aor. masc.
3 sing. παλτο, Il. 15,645. 1) to brandish, to
hurl, to cast ; with accus. tive χερσίν, to toss
any one in the hands, Il. 6, 474. Espec.
a) Spoken of weapons: δοῦρα, ἔγχος, Al Poy.
δ) Spoken of lots: κλήρους, to shake the lots,

viz. in the helmet till one should fly out |

whose owner was destined, 1], 3, 316; and
without xAjgous: to cast lots, Il. 3, 324. 7,
181. Mid. to leap, to spring. ἐν ἀσπίδος uy-
tuyt πάλτο, he sprang upon the rim of the
shield, 1]. 15, 645 (cf. Spitzner Exc. XVI.) ;
metaph. fo tremble, to palpilate, with fear or |
joy. πάλλεται ἤτορ ἀνὰ στόμα, my heart
leaps up to my mouth, Ill. 22, 451; δείματι,
h. Cer. 294. 2) to cast lots, μετά τινος, with
any one, Il. 24, 400. παλλομεν δῇ: subaud.
ἡμῶν, Ἢ 15, 191; spoken of those casting
lots, not pass. as explained by Heyne, κλη-
ρῶν being understood.

Πάλμυς, νος, ὁ (the brandisher), an ally
of the Trojans from Ascania, II. 13, 792.

πώλτο, ep. for ἔπαλτο, see πάλλω.

παλύνω (akin to πάλλω), to strew, fo strew

upon, ἄλφιτα, 1]. 18, 560, Od. 14,77. 6) to!
50

393

ἸΠαναίολος.

bestrew, to cover; with accus. τὸ ἀλφίτου
ἀκτῇ, any thing with barley flour, Od. 14,
429; spoken of snow: ἀρούρας, Il. 10, 7.

Ἐπαμβώτωρ, 0009, ὁ (Bato), all-nourish-
ing, Fr. 25.

παμμέλᾶς, αἰνα, av (μέλας), entirely black,
ταῦροι, * Od. 3, 6. 10, 525,

Ἐπαμμήτειρα, ἡ (μήτηρ), mother of all,
all-mother, epith. of the earth, h. 30, 1.

Παμμω»ν, ovog, ὃ (the wealthy, fr. πᾶμαλ),
son of Priam and Hecube, II. 24, 250.

πάμπαν, adv. (πᾶς), entirely, altogether,
Il. 12, 406. Od. 2, 49.

seeuroinilog, ov (ποικίλος), exceedingly
variegated, beautifully wrought, πέπλοι, Il.
6, 289. Od. 15, 105.

πάμπρωτος, OF (πρῶτο), the very first, Il.
7, 324. The neut. sing. and plur. as adv.
first of all, Il. and Od.

παμφαίνω, poet. (from φαΐνω, formed by
reduplic.), only pres. and imperf., whence
παμφαΐνησι, 3 sing. pres. indic. as if fr. παμ-
φαΐνημι (where, however, with Spitzner, the
subj. παμφαΐνῃσι should stand), Il. δ, 6; to
shine brighily, to beam, to gleam brightly,
spoken of stars, Il. |. c. 11, 63; and of brass,
with pres. part. ; sometimes with dat. χαλκῷ,
Il. 14, 11. στήϑεσσι παμφαίνοντας, v. 100; ep.
παμφανόων.

παμφανόων, gen. ὠντος, fem. παμφανόω-
σα, ep. part from παμφαΐένω, as if from παμ-
φανάω, resolved from παμφανῶν, always as
adj. brightly shining, gleaming, beaming,
flashing, epith. of arms and of brass; ἐγνώπια,
beaming walls, because they were on the
sunny side, Il. 8, 435, Od. 4, 42.

Πᾶν, gen. Πανός, ὃ, Pan, son of Mercury
and the daughter of Dryops, accord. to h. 18,
28; or son of Jupiter and Thymbris, Apd.;
a field, forest, and pastoral divinity of the
Greeks, espec. of the Arcadians. Particu-
Marly sacred to him was the mountain Ly-
caon, in Arcadia. He was represented as
having a rough, hairy form, goat’s ears, short
goat’s horns, and goat’s feet. He commonly
bears a pipe, cf. ἢ. Pan. 2seq. According to
h. 18, 47, his name is derived from πᾶς, ot: |
φρένα πᾶσιν ἔτερψεν. '

πάναγρος, ον (ἄγρα), all catching, all em
bracing, λίνον, 1]. δ, 487. T

πάναιϑος, 7, ov, poet. (ai Po), all burn-'
ing, all radiant, κόρυς, Il. 14, 372. + |

παναίολος, ov, poet. (aiétos), very easily!

P|

¥. Llavanahos.

moved, or very bright, exceedingly varie-
gated ; epith. of the girdle, shield and cui-
rass, (Voss, ‘easily turned,’ of the shield ;
elsewhere splendid,) *Il. 4, 186. 13, 552;
[ conf: αἰόλος].

πανάπαλος, ον, poet. (ἅπαλος), very ten-
der, very young, Od. 13, 223; { (here the
first « is long).

πανάποτμος, OY, poet. (ἄποτμος), very UN-
fortunate, * Tl, 24, 493. 255.

πανάργιρος, ov (ἄργυρος), all of ΕΑ
very silvery, * Od. 9, 203. 24, 275.

maragi us, Gen. ixos, 0, ἡ (ἀφῆλιξν), with-
out youthful companions. παῖδα παναφήλικα
τιϑέναι, to rob the child of all playmates, 1].
22, 490. T

* πανάφυλλος, ον (φύλλον), all-leaftess,
ἢ. Cer. 452.

Παναχαιοί, oi, the collective Acheans, by
which name in Hom. the wide-epread tribe
of the Achwans was designated, Il. 2, 404.
Od. 1, 239. 14, 369. cf. “Ayacoé.

παναώριος, ov, poet. (ἀώριος), very un-
timely ; παῖς, a child dying prematurely, Il.
24, 540. Ὁ

πανδαμάτωρ, ορος, 6, poet. (δαμάωλ), that
subdues all, all-conquering, (V. ‘all-power-
ful), epith. of sleep, 1], 24, 5. Od. 9, 373.

Πα»:δάρεος, ὃ, son of Merops from Mile-
tus in Crete, and friend of Tantalus; his
eldest daughter Adon, accord. to the Ionic
tradition, was the wife of King Zethus in
Thebes, Od. 19, 518 seq. Other daughters
of Pandareus are mentioned, Od. 20, 66,
whom later writers called Merope and Cleo-
thera, Paus. 10, 30. 1.

Tlavdeapog, 6, son of Lycaon, leader of the
Lycians and an excellent archer, who by
wounding Menelaus prevented the conclu-
sion of peace, II. 2, 827.4, 93. He was slain
by Diomedes, II. 5, 290.

πανδήμιος, ov, poet. (δῆμος), amongst or
of the whole people, πτωχός, a common beg-
gar, who begs of all, Od. 18, 1.7

ἘΠανδίη, ἡ, daughter of Jupiter and Se-
lene, h. 32, 15.

Παηδίων, ovog, 6, ἃ Greek, a companion
of Teucer, Il. 12, 372.

Tlav8oxog, ὃ, ἃ Trojan slain by Ajax, IL
11, 490.

Ἐπάνδωρος, ov (δῶρον), giving every thing,
all-yielding, epith. of the earth, Ep. ἢ. 7.

Πανέλληνες, oi, the collective Greeks, a

394

Ἕλληνες.

Tlavroder.

comprehensive name of the Grecian trike
in connection with "Ayouol, Il. 2, 530; se
[The Greeks in the time of Hca
had no common name, and the poet emploss
the two names above to embrace the πῶς.
nation, see Mitford I. p. 192.]

πανῆμαρ, adv. (709), the whole day lon:.
Od. 13, 31. f

πανημέριος, ῃ, ον (ἡμέρα), lasting or doin
something the whole day, adj. for adv. I’. 1
572. Od. 3, 486. 4, 356. The neut. as acv.
Il. 11, 279.

Πανϑοίδης, ov, 0, son of Panthous =
Polydamas, Euphorbus, 1], 13, 756. 16, S05.

Πάνϑοος, ὃ, contr. gen. Πάνϑου, Il. 1“.
9; Πάνϑῳ, ν. 40; son of Othryades, father
of Euphorbus and Polydamas, a priest αὶ
Apollo at Delphi, whence Antenor took hin
on account of his beauty. Priam made him
priest of Apollo in Troy. He is mentioned
amongst the old men of the council, TH. 3, 11".

πανϑὺμαδόν, adv. (ϑυμός), in high anger.
in vehement wrath, Od. 18, 33. f

πανρύχιος, ἡ, ov (rts), lasting the whol
night, or doing any thing the whole mgit.
adj. for adv. Il. 2, 2. 24. Od. 2, 434.

RLYVUYOS, OY = == παρν»ὕχιος, Ih 10, 159.

Ἐπανόλβιος, ov (ὔλβιος), very happy, h.
6, 54.

πανομφαῖος, ὃ, poet. (ougy), the autho:
of all omens (‘all-disclosing,’ V.), appellation
of Jupiter, as the giver of all oracles and
signa, 1]. 8, 250. {

Tlavonevs, jos, ὃ, a town in Phocis on
the Cephisus, on the borders of Baeotia, now
Blasios, Il. 2, 520. 17, 307. Od. 11,581. [3]
Prop. name of a man, the father of Epeus.
Il. 23, 665.)

Tlavonn, 7, daughter of Nereus and De
ris, Il. 18, 45.

πάνορμος, ον (ὅρμος), very convenient for
landing, λιμήν (‘sheltering, V.), ll. 13, 195.1

πανόψιος, Ov, poet. (ὄψις), visible fo all.
clear-shining, ἔγχος, 1]. 21, 397. 7

πανσυδίῃ, adv. (cevw), with all haste, with
all dispatch, Il. 2, 12. 29. 11, 709.

πάντη or πάντῃ, adv. (πᾶς), everywhere.
at all events, in every direction, II. 1, 384. 11.
156. Od. 2, 383.

* navrodasds, ή, ov (πᾶς), of every kind.
manifold, h. Cer. 402.

πάντοϑεν, adv. poet. (πᾶς), from all sides
or places, Il. 13, 28, Od. 14, 270.

“7 ντοῖος.

to all sides, Il. 5, 300. Od. 11, 606.

πάντως, adv. (πᾶς), entirely, altogether,
exceedingly, always with οὗ, Il. 8, 450. Od.

19, 91.

σεανυπέρτατος, ἡ, OF, poet. ‘exceedingly

elevated, the highest of all, Od. 9, 25. T

πανύστατος, ἡ, OY, poet. (ὕστατος), the

very | last, the last of all, 11. 23, 532. Od. 9, 452.
πάομαι, furnishes tenses to πατόομαι, q. v.

σιαππάζω (xaxnas), to say papa, τινά,

to call any one father, Il. 5, 408. f

σάππας, OV, ὃ, vocat. Gacte. papa, fa-
ther, a tender mode of address, formed from

the language of children, Od. 6, 57. Τ

παπταίγο,, aor. 1 ἐτάπτηνα, always with-
out augm. prop. to be timorous, or to look
around uneasily, and gener. absol., ἀμφὲ
ἕξ, 11. 4, 497; ἀνά, κατά τι, 1]. 12, 333. 18, 84;
πάντῃ, Od. 12, 233, 2) With accus. to look

around for any one who is missed, Il. 4, 200.
17, 115.

πάρ, poet. shortened : 2)
for πάρεστι, 1]. 9, 43.

παρά, ep. παραΐ, and shortened πάρ, I)
Prep. with gen. dat. and accus., primar. sig-
nif. by, near, beside. A) With gen. 1)
spoken of space: a) to indicate withdraw-
ment from the vicinity of a place or person,
prop. from the side, comm. from: φάσγανον
παρὰ μηροῦ ἐρύσσασϑαι, to draw the sword
from the side, Il. 1,190; ἐλϑεῖν παρὰ Διὸς,
to come from Jupiter, like de chez qin., Il. 21,
444; φέρειν τεύχεα παρὰ Ἡφαίστοιο, to bring
arms from Vulcan, Il. 18, 137 ; φϑέγξασϑαι
παρὰ νηός, 1], 11, 686; ἀπονοστεῖν παρὰ γηῶν,
Il. 12, 114, 15, 69; ; ἔρχεσθαι παρὰ ναῦφιν, Il.
12, 995 ; more rarely spoken of a state of
rest: at, by, wag ἀσπίδος, Il. 4, 468, 19, 253.
2) To indicate a causative relation in naming
the author, still closely bordering on the
signif. of place: δέχεσθαι τεύχεα παρά τινος,
to receive from any one, Il. 19, 10. 24, 429;
τυχεῖν παρά τινος, Od. 6, 290; φράζειν τι πα-
oa Ζηνός, Il. 11, 795." 8) With dat. 1)
spoken of space: a) In marking continu-
ance with an object or person: by, near, at,
before: ἦσϑαι παρὰ κλισίῃ, to sit by the tent,
IL 1, 329; μένειν παρ ἀλλήλοισιν, to remain

1) for παρᾶ.

395

σεαντοῖος, 7, ov (πᾶς), of every kind, ma-
nifold (‘from all sides,’ V.), both sing. and
plur. σταντοῖοι ἄνεμοι, winds from all sides,
i. 6. a confusion of gusts, 1]. 2, 397. Od. 5, 293.
πάντοσε, adv. (πᾶς), in every direction,

Tapa Sarns.

near one another, Il. 5, 572; ἀείδειν παρα
μνηστῆρσιν, to sing by or before the suitore,
Od. 1, 154. 2) In ἃ causative signif. per-
haps φιλέεσϑε nag αὐτῇ, Il. 13, 627, where
however it may be taken in the local sense:
to be hospitably entertained with or by any
one, cf. Od. 1, 128. C) With accus. 1)
spoken of space: a) In indicating an aim.
a) Spoken of motion or direction to the vici-
nity of a person or thing, to, towards: παρὰ
γῆας ἱέναι, to go to the ships, Il. 1, 347; ἔρ-
χεσϑαι παρὰ Μενέλαον, Od. 1,185. β) Of
motion or direction by a place: by, along:
βῆναι παρὰ Fiva, to go along the shore, 1].
1, 34; οἱ δέ---παρ ἐρινεὸν ἐσσεύοντο, they
hastened along by the fig-tree hill, Il. 11, 167.
b) To indicate an extension in the vicinity
of an object without special reference to the
motion to it: along, around. of δὲ κοιμήσαντο
παρὰ πρυμνήσια νηός, Od. 12, 32; cf. Il. 1,
463. 16, 312. 2) Metaph. spoken of inima-
terial states, prop. along by, i.e. without
touching; hence, against, contrary, παρ δύ-
γαμιν, beyond one’s power, Il. 13, 787; often
παρὰ μοῖραν, against fate, Od. 14,509; op- |
posed to κατὰ μοῖραν. Note: παρά in all ᾿
three cases can be placed after the nouns,
but is then in anastrophe, Il. 4,97. II) As °
adv. only ep. thereby, by the side, thereupon, :
Il. 1, 611. 2, 279. II) In composition it has ©
all the significations cited, and in addition
to this, it denotes a transformation or change,
as the German um, vor.

πάρα, in anastrophe stands 1) for παρά, ᾿
when it is placed after the case governed, 1]. !
6, 177. 2) for πάρεστι, Il. 5, 603. Od. 3, 324. :
πάρα col, it rests with thee, 1]. 19, 148.
παραβαίνω (βαΐνω), part. perf παρβε-"
βαῶς, ep. for παραβεβαώς, to mount beside,
hence in the perf. to stand in the chariot:be-}
side any one, with tii, IL 11, 522. 13, 708 #4
see παραβάτης. is

παραβάλλω (βάλλω), aor. παρέβαλον, propa *
to cast beside; to cast before, τινί τι, anyits
thing to any one, spoken of food, Il. 5, 36945
Od. 4,41; always in tmesis. Mid. prop. taj
put oneself at stake upon; hence, to hazard’
upon, to venture, ψυχήν, Il. 9, 322. ΙΣ
παραβάσκω (βάσκω), ep. form of παρα
βαίνω, only imperf. 3 sing. παρέβασκε, het
stood by him, Il. 11, 104. Ὁ fi
παραβάτης, ov, ὃ, ep. παραιβάτης (maga: °
Baty), one who stands beside the warrio;..

Παραβλήϑην.

i.e. the hero who stands beside the chariot-
eer in the chariot, Il. 23, 132. 7 in ep. form.

παραβλήδην, adv. (παραβάλλω), properly,
thrown beside; hence metaph. in an ironical
signif. παραβ. ἀγορεύειν, to speak coverily,
illusirely, 11. 4,6. According to Schol. ‘to
speak deceitfully or in reply ; or according
tu Wolf, ‘falling into the discourse,’ inter-
rupting ; = ὑποβλήδην.

παραβλώσκω (βλώσκω), perf. ep. παρμέμ-
βλωκα, to go to the side, to help, tl, any
one, * Il. 4, 11. 24, 73.

παραβλώψ, ὥπος, ὁ, 7, ep. (ταραβλέπω),
looking sidewise, looking askance, 1|. 9, 503. Ὁ

* nagaBodos, ov, poet. παρδηῖολα;: ; only
nagaiBola κερτομεῖν like παραβλήδην, to
rebuke tn a sly, covert manner, to provoke
with side thruste, h. Merc. 56.

παραγίγνομαι (γίγνομαι), to be beside or
at, with dat. δαιτί, Od. 17, 173. ¢

παραδαρϑάνω (δαρϑάνω), aor. παρέδαρ-

Soy, ep. παρέδράϑον, infin. παραδραϑέειν, to
sleep beside or with any one, τινέ, Od. 20, 88;
τινὶ φιλότητι, 1]. 14, 163.
: παραδέχομαι, depon. mid. (δέχομαι), aor.
παρεδεξαάμην, to take, to receive, τί τινος, any
thing from any one, Il. 6, 17S. {
παραδραϑέειν, 868 παραδαρϑάνα.
παραδραμέότην, Bee παρατρέχω.
παραδράω (δράω), 3 plur. pres. παραδρώ-
wot, ep. resolved for παραδράουσι, to serve,
to render service, τινί, to any one, Od. 15,
324. T
παραδύω (δύω), infin. aor. 2 παραδύμεναι,
poet. for wagadiva:, only intrans. to glide
along, to creep by, Il. 23, 416. f
mapaeide (ἀείδω), to sing by or before;
τινί, to sing before any one, Od. 22, 348. t
παραείρω (asigw), aor. pass. παρηέρϑην,
to-raise beside, pass. to hang beside, Il. 16,
341. ft
παραΐ, poet. for παρά.
παραιβάτης, ov, ὁ, ep. for παραβάτης, q. v.
"παραίβολος, ov, poet. for παράβολος.
παραιπεπίϑῃσιν, see TaganeiFo.
παραίσιος, ον, poet. ( αἴσιος), of unfavora-
ble omen, inauspicious, σήματα, Il. 4, 381.
παραΐσσω (ἀΐσσω), aor, παρήϊξα, to spring
away from, to rush or run by, Il. 5, 690. 20,
414; τινά, any one, ἘΠ, 11, 615.
παραιφάμενος, 866 παράφημι.
παραίφασις, tog, ep. for παράφασις.
παρακάββαλε, see παρακαταβάλλω.

ee,

396

IT αραμυϑέο jcte.

παρακαταβάλλω (βάλλω), only aor. 2
παρακαάββαλον, ep. for παρακατέβαλον, prop.
to cast down beside, to lay down, ὕλη», Il. 23,
127; ζῶμα tert, to put a girdle about any
one, * Il. 23, 683. conf. 685. (Vosa, on the
other hand, ‘he laid the girdle by him.’)

παρακαταλέγομαι, mid. (Aéyouos), only
sync. ep. aor. 3 sing. nagxatslexto, to lic
down beside any one, tevi, ἘΠ. 9, 565. 664.

παράχειμαι (κεῖμαι), iterat. imperf. sage
κέσκετο, Od. 14, 521; to lie beside, to stand or
be placed beside, Il. 24, 476; with dat. τρα-
mé¢n, by the table, Od. 21,416. 2) Meetapb.
to lie before, to be free to, ὑμῖν παράκειται,
Od. 22, 65.

παρακίω (xia), to go by, τινά, in tmesia
IL. 16, 263. f

παρακλιδόν, adv. (xddven), averting, turn-
ing aside. τρέπειν deo, to avert the eyes,
h. Ven. 183; ἄλλα παρὲξ εἰπεῖν mapaxlsdor,
turning aside to speak other things, i.e. to
7 contrary to the truth, Od. 4, 348. 17,

ποτε (κλένω), aor. 1 παρέκλῖνα, ω
incline or bend sidewise, κεφαλήν, Od. 20.
301. 2) Intrans. to turn aside, Il. 23, 424.

παρακοίτης, ov, ὁ (κοίτη), a bed-fellow. a
husband, * 11. 6, 430.

παράκοιτις, 10S, 7, ep. dat. παραχοέτξ, Od.
3, 381; a Jemale bed-fellow, a wife, IL. 3, 53.

παρακρεμάννυμε (χρεμάννυμι), aor. part
παρακρεμάσας, lo hang beside, to let hang.
with accus. χεῖρα, Il. 13, 597. ἢ

παραλέγομαι, mid. (λέγω), only aor. 3
sing. παρελέξατο and subj. | sing. παραλέξο-
μαι, ep. for παραλέξωμαι, 1]. 14, 237; ayncop.
2 aor. 3 sing. ππαρέλεκτο, h. Ven. 168 ; to lay
oneself beside ; τινί, to sleep with any one, I.
2, 515. Od. 4, 305; ἐν φιλότητι, to have amor-
ous commerce with any one, Il. 14, 237.
παραμείβομαι, mid. (ἀμείβω), ‘only aor.
παρεμειψάμην, to go by, to ride by, τενά, any
one, * Od. 6, 310. ἢ. Ap. 409.

παραμένω, ep. παρμένω and παραμέμνω
(μόνω), aor, 1 παρέμεινα, fo remain by or δὲ.
side, to persist, to hold out, Il. 13,151; τινέ, w
remain with any one, * iL 11, 402.

παραμίμνω, poet. for παραμένω, * Od. 2
297. 3, 115.

παραμὺ υϑέομαι, depon. mid. (μῦϑορ), for.
1 παρεμῦϑησαμην, to address, in order to
comfort or animate, τερό, any one, IL 9, 417.
684; with infin. * Il. 15, 45.

Παρανηνέω.

παρανηνέω, poet. for παρανέω (»νέω), to
heap up ὃν, σῖτον ἐν κανόοισιν, * Od. 1, 147.
16, 51.
παραφήχομαι, depon. mid. (»ἤχομαι), tut.
nagayntouat, to swim beside or by, Od. 5,
417. T
Ἐπαρανίσσομαι, depon. mid. (»έσσομαι),
to go by, with accus. ἢ. Ap. 430.
πάραντα, adv. (ἄντα), sidewise, obliquely,
11. 23, 116. t
παραπαφίσκω (ἀπαφίσκω), aor. παρήπα-
por, to mislead, to seduce, to infatuate, with
infin. 1]. 14, 360. t
παραπείθω, poet. παραιπείϑω (πείϑω),
aor. παρέπεισα, ep. aor. 2 with ep. reduplic.
παραπέπιϑον, whence the subj. παραιπεπί-
ϑησι, Od. 22, 213; part. παραιπεπιϑῶν, οὖσα,
and παρπεπιϑῶών, prop. by crafty discourse
to convert from one opinion to another, ge-
ner. to persuade, lo wheedle, to win over, with
accus. teva, Od. 24, 119; φρένας τινός, 1]. 7,
120. 13, 788; τινὰ ἐπέεσσιν, 1]. 14, 208; with
infin. Od. 22, 213.
παρπεπιθών, see παραπείϑο.
παραπέμπω (πέμπω), aor. παρέπεμψα, to
send by, to convey by, Od. 12, 72. f
παραπλάζω (πλάζωλ), aor. 1 παρέπλαγξα,
20r. pass. παρεπλάγχϑην, 1) to lead from
Ae right way, to conduct astray, to cause to
err, τινά, with gen. of the place, Od. 9, 181.
i9, 187; hence pass. to turn aside, to wander,
ipoken of the arrow, Il. 15, 464. 2) Metaph.
Ὁ cause to err, to confuse, νόημα, Od. 20,
46.
παραπλήξ, nyos, 6, ἡ (πλήσσωλ, prop.
waten sidewise. παραπλῆγες ἠϊόνες, shores
ἢ which the waves beat only sidewise, i. 6.
ow (V. sloping) shores, Od. 5, 418. 440,
παραπλώω (πλώω), ep. for παραπλέω, 3
ing. ep. aor. παρέπλω, to aail by, Od. 12, 69. t
παραπνέω (nvéw), BOF. subj. παραπνεύσῃ,
) breathe through a side opening, to blow
y, to breathe by, spoken of the bottle of AZo-
25, Od. 10, 24. t
παραῤῥητός, 71, Ov (ῥητός), addressed. a)
vat can be addressed, appeased ; ἐπέεσσιν,
y words, Il. 9, 526. b) τὰ παραῤῥητά, ad-
resses, admonitions (monita), cf. ἀμήχανος,
Il. 13, 796.
«παρασκώπτω (σκώπτω), to deride aside,
| deride covertly, h. Cer. 203.
παρασταδόν, adv. (παρίστημι), standing
ear, Il. 15, 22. Od. 10, 173,

397

Tlagareanaw.

Ἐπαραστείχω (στείχω), aor. παρέστικον, to
go by, with accus. ἢ. Ap. 217.

παρασφάλλω (opadio), aor. 1 παρέσφη-
λα, to thrust aside, to drive away, δἵστόν, Il.
8, 311. {

παρασχέμεν, see παρέχω.

παρατανύω (τανύω), to place beside, τρά-
πεζαν, Od. 1, 138, 7, 174; in tmesis.

παρατεχταίνομαι, mid. (textalve), aor. 1
παρετεκτηνάμην, to ruin in constructing, to
construct falsely, metaph. to transform, to
metamorphose, ti, Il. 14, 54; ἔπος, to falsify
a word, i. 6. to devise a lie (to invent ἃ tale,
V.), Od. 14, 131.

παρατίϑημι (τόήϑημι), pres. 3 sing. παρα-
tHe, fut. παραϑήσω, aor. παρέϑηκα, 2 aor.
3 plur, πάρϑεσαν for παρέϑεσαν, subj. παρα-
Selo, ep. for παραϑῶ, optat. 3 plur. παρα-
ϑεῖεν, imperat. παραϑές, mid. aor. 2 optat. 3
ging. παραϑ εἴτο, part. παρϑόμενος for παραϑ.,
1) to sit ὃν or near, to place beside, τινέ τι;
τράπεζαν, δίφρον, Od. 5, 92. 20, 259; spoken
espec. of food: to place before, Satta, Il. 9,
90; βρῶσίν τε, πόσιν te, Od. 1, 192. δ) Ge-
ner. to present, to give, to bestow, ξείνιά τινε,
Il. 11, 779. 18, 408 ; δύναμέν τινι, Od. 3, 205.
Mid. to set or put before oneself, δαΐδας, Od.
2, 105. 19, 150. 2) to place wpon (prop.
spoken of a stake), to venture upon, to peril,
κεφαλᾶς, Od. 2, 237; ψυχάς, Od. 3, 74.

παρατρέπω (τρέπω), aor. 1 παρότρεψα, to
turn sidewise, to turn aside, to guide away.
παρατρέψας εἶχεν ἵππους, turning he con-
ducted the horses by, * Il. 23, 308; ἐκτὸς
ὁδοῦ, 423; other forme, παρατροπέω, τρωπάω.

παρατρέχω (τρέχω), only aor. 2 παρέδρα-
μον, ep. παραδραμέτην, to run by, Il. 10, 350.
2) to outrun, to outetrip any one, τινὰ πόδεσ-
σιν, 11. 23, 636. ἢ. 18, 16.

παρατρέῳ (τρέω), aor. 1 παρέτρεσα, ep.
σσ, to tremble at the side, to start timorously
aside, Il. 5, 295. f

παρατροπέω (τροπέω), poet. for παρατρό-
πῶ, only particip. metaph. τί με ταῦτα παρα-
τροπέων ἀγορεύεις, wherefore sayest thou
these things to me turing aside, i.e. dis-
sembling (Proteus well knew the design of
Menelaus, but dissembled, pretegding not to
know), Od. 4, 465. {

παρατρωπάω, poet. = παρατρέπω, only
pres. to turn about ; ϑεοὺς ϑύεσσι, to prevail
on the gods by the vapor of sacrifice, Il. 9,
500. f

Taparvyyave.

παρατυγχάνω (τυγχάνω), to be close by, to
come to, τινί, 1]. 11, 74. f

παραυδάω (αὐδάω), part. aor. παραυδή-
σας, 1) to address, to comfort, Od. 15, 58 ;
ϑάνατόν τινι, to comfort any one concerning
death, Od. 11, 488. 2) to say or tell, Od. 18,
178.

παράφασις, 7, ep. παραίφασις and πάρ-
φασις, 1) the act of addressing, persuading,
encouraging, Il. 11, 793. 15, 404. δ) allure-
ment, Il. 14, 217; in the girdle of Venus;
according to the Schol. to be taken as adj.
with δαριστύς ; Guthia παραινετική, intimate
intercourse.

παραφεύγω (φεύγω), aor. 2 ep. infin. παρ-
φυγέειν, to flee by, with dat. Od. 12, 99.1

παράφημι (pnt), to which AOMr. παρεῖπον,
mid. παράφαμαι, part. παρφάμενος for παρα-
gop., infin. παρφάσϑαι for παραφ., 1) to
persuade, to counsel, τινί, 1]. 1, 577; comm.
mid. with accus. twa ἐπέεσσιν, to persuade
any one by words, to wheedle, with the idea
of craft, Il. 12, 249. Od. 2, 189.

παραφϑάνω (ptave), only aor. optat.
παραφϑαίησι, part. παραφϑάς, and aor. 2
mid. παραφϑάμενος, to outstrip, to surpass,
τινὰ πόδεσσι, Il. 10, 346. Mid. = act. τινὰ
τάχει, Il. 23, 515.

παρβεβαώς, see παραβαΐένω.

φ παρδαλέη, ἥ, poet. for παρδαλῆ, subaud.
δορά, a panther-skin, § Il. 3, 17. 10, 29; prop.
fem. of παρδάλεος, én, eor (ndpdalis), belong-
ing to a panther.

Ἐπάρδαλις, wos, 7, α panther, Il. 13, 103.
21, 573, where Spitzner has adopted this
form as approved by Aristarch. for πορδαλί-
ay, πόρδαλις, of. πόρδαλις, ἢ. Ven. 71.

παρέζομαι, depon. mid. (ἕζομαι), to sit by,
to seat oneself ; absol. tui, by any one, II. 1,
557 ; espec. to converse with him, Od. 4, 738.

παρειά, ἥ, a cheek, prop. spoken of homan
beings; rarely of the eagle, Od. 2, 153. 2)
the cheek-pieces of the helmet, h. 31, 11.
παρείϑη, Β66 παρίημι.

πάρειμι (stud), prea. 3 plur. nagsact, impf.
3 plur. πάρεσαν, infin. παρέμμεναι, poet. for
παρεῖναι, fut. παρέσομαι, ep. oa, 1) to be
beside, precent, near, absol. Il. 2, 485. 14, 299;
with dat. τινί, to be near any one; often for
Support or assistance ; hence fo aid Il. 11,
75. 18, 472; also spoked of things: μάχῃ, to
be present in the battle, Od. 4,497; and ἐν
δαίτῃσι, IL. 10,217, 2) Gener. to be there,

398

IT. αρελαύῦύνω.

to be ready, to be in store; hence ta stage
ta, property, stores, Od. 1, 140. εἴ μοι dive.
μὲς ye παρείη, if I had the power, Od. 2, 6
ὅση δύναμίς γε πάρεστι, as much as is in πὶ
power, Il. 8, 294. 13, 786.

πάρειμι (εἶμι), part. παριών, to go near tt
by, to pass by, * Od. 4, 527. 17, 233. Ἐξ.

παρεῖπον (εἶπον), defect. aor. 2 to rrape
φημι, 1) to persuade, to address, to arheedie.
τινά, Il, 1,555. 2) With accus. of the thing:
to aisise: to counsel, αἴσιμα, 1]. 6, 62. 7, 121;
absol. Il. 11, 793.

παρέκ, before a vowel παρέξ, also belie
consonants, Il. 11, 436. Od. 12, 216. 14, 1s
(in later writers πάρεξ), 1) Prepos. 1) Wit |
gen. without, out of. (ἐκ with the idea αἱ
maga,) παρὲξ odod, Il. 10, 349. h. in Mere.
188 ; παρὲκ λιμένος, not far from the harbor.
Od. 9,116. 2) With accus. near by, withos.
out of, beyond, aside from. (παρὰ with the
idea of éx,) παρὲξ ἅλα, 1]. 9,7. παρὲκ pitor.
Il. 23, 672. Od. 12, 443. 16, 165. 343; αἰστὲ
by. παρὲξ τὴν νῆσον Havens νῆα, Od. 12, ὁτὲ
15, 199. ἢ. Ap. 410. In 1]. 24, 349, the prep
stands after the accus. when, according τι
Spitzner, παρὲξ would better be connecte: :

with the verb and the accus. depend upon:
cf. Od. 12,53. δ) Metaph. παρὲκ voor, be
yond reason, i. e. without reason, foolishls.
Il. 10, 391. 20, 133. h. Merc. 547. 8) witi-
out, except. παρὲξ ᾿Αχιλῆα, without Achilles
knowledge, Il. 24,434. II) Adv. 1) nar
near by, along by, στῆναι, 1]. 11, 486; ryzee
Od. 5, 439; ὠϑεῖν, Od. 9, 488. νῆα xox:
ἐλάαν, Od. 12, 109. conf. v. 53. 2) Metapt
aside, i.e. contrary to right and truth, hen~
a) ἀλλὰ παρὲξ εἰπεῖν, παρακλιδόν, turnin:
aside from the truth, Od. 4, 348. 17. 13-.
παρὲξ ἐρεῖν, Od. 23, 16. παρὲξ ἀγορείε.".
contrary to propriety, i.e. unskilfully, ἔστ:
ishly, Il. 12, 213. δ) besides, yet, Od. 14, 1:

παρεχέσχετο, see παράκειμαι.

παρεκπροφεύγω (φεύγω), aor. subj. τε
ρεκπροφύγω), to flee away from, metaph -.
escape, τινά, 1]. 23, 314. 1

παρελαύνω (ἐλαύνω), fut. ἐλάσω, aor. πὶ
ρήλασα, poet. παρέλασα (oc), to ἀγῖτε ἴῃ,
hence a) Intrans. to ride by, fo travel *y
(subaud. ἵππους or ἅρμα), 1]. 23, 352; τιν
ἵπποισιν, beyond any one, to conquer one .
a chariot-race, 1]. 23, 638. b) to sail by. τι
Od. 12, 186; teva, beyond any one, Od.
197,

Tagéhxw.

inger, μύνῃσι, by pretexts, Od. 21, 111.
Wid. to draw to oneself, to procure for oneself,
Υ͂ cunning and deceit, δῶρα, * Od. 18, 282.

παρέμμεναι, BEE πάρειμι.

παρενήνεον, SEE παρανηνέω.

παρέξ, 866 παρέκ.

Ἐπαρέξειμι (εἶμι), to go out by, metaph. to

werstep, to exceed, to transgress, h. Cer. 478.

παρεξελαύνω (ἐλαύνω), aor. subj. παρεξε-
ἰάσησϑα ed. Spitzner (παρὲξ ἐλάσησϑα ed.
Wolf), to drive out by; only intrans. to ride
γαῖ by, 1]. 23, 344. f

παρεξέρχομαι, depon. mid. (ἔρχομαι), aor.
2 infin. παρεξελθεῖν, 1) to go out by, to go
wer, to go by, Od. 10, 573; πεδίοιο, 1]. 10,
314. 2) Metaph. to overstep, to transgress,
to violate, Διὸς νόον, etc, Od. 5, 104; ἄλλον
ϑεόν, Od. 5, 138.

παρέπλω, see παραπλωω.

παρέρχομαι, depon. mid. (ἔρχομαι), fut.
παρελεύσομαι, aor. 2 παρήλυϑον and παρῆλ-
Sor, infin. ep. παρελϑέμεν, 1) to go by, to
pass over, Od. 12, 62; ti, before a thing, 1].
8. 239; hence absol. fo pass away, κῦμα, Od.
5, 429. 2) With accus. to come before any
one, to surpass him, to outstrip, τινά, 1]. 23,
315. 8, 239; ποσίν, in running, Od. 8, 230;
ἐν δύλοισίν, Od. 13, 291; hence gener. to
orerreach, to deceive, Il. 1, 132.

πάρεσαν, Bee πάρειμι.

παρευνάζομαι, pass. (εὐναζω), io lie or
sleep by, τινί, any one, Od. 22, 37. Τ

παρέχω (ἔχω), fut. δοιὼ; aor. 2 παρέ-
σκον, ep. παρέσχεϑον, subj. παρασχῶ, infin.
ep. παρασχέμεν, 1) to hold near, to present,
τί, any thing; δράγματα, 1]. 18, 556. ef. 23,
50; φάος, Od. 18, 317. 2) Gener. to reach
Ὁ, to present, to give, io accord, to bestow, is-

ρήϊα, δῶρα, σῖτον, ἰχϑῖς, φιλότητα, to accord

friendship, hospitality, Il. 3, 354 ; ἀρετήν, Od.
18, 133; γέλω te καὶ εὐφροσύνην, Od. 20, 8;

with infin. παρέχουσι γάλα ϑῆσϑαι, they al.

ways give milk to milk, Od. 4, 89. Mid.
ταρεχέσκετο, var. lec. for magextoxeto, Od.
14, 521.

παρηέφϑη, see παραείέρω.

παρήηΐον, τό, lon. for the unusual παρεῖον,
ι) the cheek, spoken of animals, Il. 16, 159.
Dd. 22, 404. 2) a cheek-ornament upon the
hte curb, the part of the bit lying upon

e cheek, Il. 4, 142.

399

παρέλκω (ἕλκω), to draw beside, to pro-
ong, to delay any thing; absol. to loiter, to

IT, ρ(.

παρήλασε, see παρελαύνω.
πάρημαι, depon. mid. (ἦμαι), to sit by or
near ; absol. and with dat. t:»/, any one, Ou.
1, 339; »yvot, I. 1, 421. 6) Gener. to re-
main by, to dwell, to reside at or in, 1]. 9, 311.
Od. 11, 578.

παρηορίη, 7, poet. (πααρήορος), the rein of
a led horse, the thong with which he ig at-
tached, * Il. 8, 87. 16, 152.

παρήορος, ον, poet. (παραείρω), 1) hang-
ing at the side, subaud. ἵππος, a horse not
attached to the yoke with the span, but go-
ing beside, a led horse, ll. 16, 471.474; else-
where πασάσειρος. 2) lying beside, extended
near, 1]. 4, 156; metaph, beside oneself, cra-
ZY, infatuated, ἘΠ, 23, 603.
παρήπαφε, see παραπαφίσκω.
παρϑέμενος, see παρατέϑημι.
παρϑενική, ἥ, poet. for παρϑένος, a τὶγ-

gin, ll. 18, 667. Od. 11, 39; prop. fem. of

παρϑενιχός = nag dévios ; ; hence παρϑερικὴ
γεῆνις, Od. 7, 20.

παρϑένιος, ἢ, ov (παρϑένος), maidenly,

pertaining to virgins, ζώνη, Od. 11, 245;

subst. ὁ παρϑένιος, sc. παῖς, a virgin’s 801),
Il. 16, 180. 2) innocent, pure, clear, h. Cer.
99.

Παρϑένιος, 7, a river in Paphlagonia,
which separates it from Bithynia, and flows
into the Pontus; now Bartin, Il. 2, 854.

παρϑενοπίπης, ου, ὁ (Smunzeven), one who
eyes maidens, a maid-gazer, Il. 11, 385, 7

παρϑένος, ἧἥ, a virgin, a maiden, Il. and
Od. 2) a young wife, Il. 2, 514.

πάρϑεσαν, see rapaclonps.

παριαύω (tava), to sleep by or with, ti,
any one, Il. 9, 336. f

παρίζω (ito), to seat oneself by, τινί, any
one, Od. 4, 311. f

παρίημι (inut), aor. 1 pass. παρεέϑην, to
let down beside ; pass. to hang down, 1]. 23,
868. T

“Πάρις, tog, 6, also called ᾿Δλέξανδρος, son
of Priam; he seduced Helen, under the
protection of Venus, and was the cause of
the Trojan war, Il. 3, 45 seq. The poet
mentions the occasion of this seduction ἢ,
24, 25 seq.; of his voyage, he only mentions
that he returned with Helen by way of Phe-
nicia, Il. 6, 290 seq. He was a friend of the
female sex and of music, Il. 3, 39 seq.; and
also not unacquainted with war, though
often dilatory and cowardly, I1.)6; 350.

TTagiornyc.

παρίστημι (ἵστημι), aor. 2 παρέστην, subj.
ep. παρστήετον for παραστῆτον, optat. παρ-
σταίην, part. παραστάς: and παρστάς, perf. πα-
ρέστηχα, infin. παρεστάμεναι, 3 plur. pluperf.
παρέστασαν, fut. mid. παραστήσομαι, Od, 24,
28. 1) Trans. to place near, in Hom. not
used. II) Intrans. mid. also aor. 2 perf. and
pluperf. a) to place oneself near, to come to,
to approach, τινέ, any one, espec. in pres. and
imperf. mid. in a good sense, hence fo help,
to aid, to stand by, Il. 5, 809. 10, 290. Od. 13,
301; and in a bud sense, Il. 3, 405. 20, 472;
often the part. aor. 2 παραστάς. 2) to ‘stand
by, to be near, espec. in the perf. and pluperf.
τινί, any one, 1]. #5, 255. 17, 563; also spo-
ken of things: »7j& παρέστασαν, the ships
were there, Il. 7, 467. δ) Metaph. to be near,
to be before. ἀλλά tos ἥδε ἄγχι παρέστηκεν
Savatos, but now death stands near before
thee, Il. 16,853. αἷσα παρέστη ἡμῖν, Od. 9, 52.
παρίσχω (ἴσχω), poet. form from παρέχω,
infin. ep. παρισχέμεν, 1) to hold near, ἵπ-
πους, Il. 4,229. 2) to reach to, to present, τί
τινι, 1]. 9, 638.

παρκατέλεκτο, see παρακαταλέγομαι.

παρμέμβλωκχε, see παραβλώσκω.

παρμένω, ep. for παραμένω.

Παρνησός, ὃ, Ion. for Παρνασσός, a large
mountain in Phocis on the borders of Locris,
at whose foot lay Delphi; now Japara, Od.
19, 431; with oo, ἢ. Ap. 269. Adv. Παρνη-
corde, to Parnassus, Od. 19, 394. On the
orthography, see Buttm. Auef. Gram. § 21.

. 86.
, * παροίγνῦμι (οἴγνυμι), to open at the side,
to open a little, h. Mere. 152, according to
Herm. conject.

πάροιϑε, before a vowel πάρουϑεν, adv.
(xagos), a) Spoken of place: before, on
the fore side, Il. 8, 494. οἱ πάροιϑεν (ἵπποι),
the forward, in oppos. to δεύτεροι, Il. 23, 498.
b) Of time: before, previously, formerly, Il.
15, 227. τὸ πάροιϑεν, Od. 1, 322. of πάρου-
Sey, those before, II. 23, 498. 2) Prep. with
gen. before, in view, opposite, τινός, IL 1, 360.
14, 428.

παροΐτερος, 7, ov, compar. of πάρουϑε, the
Sormer, the earlier, * Il. 23, 459. 480.

παροίχομαι (οἴχομαι), perf. παρῴχηκα, to

go by, to pass beyond, Il. 4, 272; spoken of

time: to pass away, * Il. 10, 259.
πάρος, adv. of time: a) before, formerly ;
*- %ke manner : τὸ πάρος, with the pres. at

400

Tlacs«.

other times. πάρος οὔτι ϑαμίξεις, thou ."
not at other times wont to come, I. 15,3
Od. 5, 88. οἴ Il. 12, 346; with πρίν γε folio:
ing: before, Il. 5, 218, Od. 2, 127. δ) Aan
lat. partic. with infin. before, ere. πάρος τοὶ
ἔργα γενέσϑαι, ere these deeds occurred .
6, 348. Od. 1, 21. ὁ) rather, Il. 8, 166; a
cording to Damm: πάρος τοι δαίμονα dec.
where it likewise signifies “before? 2:4
prep. before, for πρό only 1]. 8, 254. 1

"Πάρος, 7, one of the Cyclades, an i=’
in the ASgean sea, famed for ite white o*
ble, h. Ap. 44; now Paro.

παρπεπιϑών, see παραπείϑω.

Παῤῥασίη, ἥ, ἃ town in Arcadia acer.
to Il 2, 608; later, a district in the ex
western part of Arcadia.

παρσταίην, παρστάς, See παρίσττωι.

παρστήετον, see παρίστημι.

παρτιθεῖ, see παρατίϑημι.
πάρφαμαι, oe παράφημι.

πάρφασις, 7, BCG παράφασις.

παρῴχῃκα, see παροίχομαι.

πᾶς, πᾶσα, πᾶν, gen. παντός, πάσης, τὰ
Tos, dat. plur. ep. πάντεσσι for πᾶσι, and St
plur. fem. πασέων for πασῶν, 1) every mitt
sing. Il. 16, 265. Od. 13, 313. Plur. all ; whe
the idea of union or exclusion is expres:
ἐγνέα πάντες, all nine, i.e. the whole nine.
7, 161. Od. 8, 258. 2) whole, including »
the parts, πᾶσα ἀληϑ εἰη, I. 24, 407. Οἱ".
507; οἶκος, Od. 2, 48. 3) Pecul. uses=
παντοῖος, of every kind, δαέδαλα πάντα. +
γνοῖσι πᾶσι, Il. 1, 6. γίγνεσθαι πάντα, to.
come all things, i. 6. to assume every for-
Od. 4,417. 4) The neut. plur. as adv. «
tirely, altogether, 1]. and Od.

Πασιϑέη, 7, one of the Graces, wh:
Juno promised to the god of sleep for asbr.-
Il. 14, 269. 276.

πασιμέλουσα, ἡ (μέλω), an appellation -.
the ship Argo, prop. which is a care to:
known to all, Od. 12, 70. f :

πάσσαλος, ὁ (πήγνυμι), ep. dat. πασσαὶ"
Pt, a wooden pin, a peg, to hang any the
upon, Il. azo πασσαλόφι αἱρεῖν, to ὧν
down from the pin, Il. 24, 268.

πάσσασϑαι, Β66 πατδομαι.

πάσσω, only pres. and imperf. to «τίν.
lay, or sprinkle upon, spoken of dry an -:
liquid things, prop. with accus. aguas
also with gen. ἁλός, to strew some salt uf |
ἘΠ], 9,214; see ἐμπάσσω.

ΠΠάσσων.

πάσσων, ov, compar. of παχύς.

πάσχω, fut. πείσομαι, aor. 2 ἔπαϑον, perf. |
τέπονϑα, also πέποσϑε for πέπονϑτε, πεπόν-
Fate, see Buttm. Gram. § 110. note 5 {πος
cord. to Thiersch, perf. pass. ὃ 212, 36); also |
2p. part. perf. fem. πεπαϑυῖα, Od. 17, 555; |
prop. te receive an impression, both ‘good |
ind bad;) in Hom. always in a bad sense:
|) to suffer, to endure, to bear, to sustain,
ipoken both of the body and the soul, with
LCCUS, κακόν, κακά, ἄλγεα, πήματα, often ad-
yin ϑυμῷ, κατὰ ϑυμόν, Il. 9, 321. Od. 1, 4;
x τινος, Od. 2, 131, δ) Often 8050]. μήτι---
τάϑη, lest he should suffer something, i. 6.
lie, Il. 5, 564.10, 538. Od. 17, 596. 2) In
he interrogation τέ πάϑω, what shall I do?
is an expression of the greatest embarrass-
nent, {i}. 11, 404. Od. 5, 465; and in like
nanner in the part. aor. τί παϑόντε λελάσμε-
9a ἀλκῆς, what has happened to us that we
iave forgotten our strength ? Il. 11, 313. cf.
Od. 24, 106.

πάταγος, ὃ, any loud noise arising from
he collision of bodies, cracking of breaking
rees, II. 16,769; the chattering of the teeth,
il. 13, 282; the dashing of the waves, +I.
1, 9.

πατάσσω (akin to πάταγος), to strike, to
seat, to knock, to palpitate, spoken of the |
reart, * Il. 7, 216. 13, 282.

pe er eprdepon. mid. aor. ἜΝ
2p. πασσάμηνγ, pluperf. πέπασμην, Il. 24, 642; |
ὁ taste, to eat, to consume, with accus. See
va, Supntegos ἀκτήν, 1]. 1, 464. 21, 76; else-
where with gen. σίτοιο, οἴνοιο, δείπνου, 1]. |
19, 160. 24, 642. Od. 1, 124. (The pres. is |
sot found in Hom.)

πατέω, BCE καταπατέω. |

πατήρ, ὃ, ZEN. πατρός, poet. πατέρος, dat.
τατέρι, plur. gen. πατρῶν, 1) father. πα-
ιοὺς πατήρ, grandfather, Il. 14,118. Jupiter
s called, by way of eminence, πατὴρ ἀνδρῶν
re ϑεῶν te, 2) As an honorary mode of
address, ξεῖνε πάτηρ, Od. 7,48. 3) Plur. οὗ
τατέρες, the fathers, i.e. the forefathers, II.
4, 405.

maroc, ὁ, 1) the act of stepping, a step,
Od. 9,119. 2) a trodden way, a path, Il. 20,
137. 6, 202.

πάτρη, ἢ (πατήρ), country, father-land, 1].

401
| belonging to country, native, γαῖα, Tl. 2, 140;

|
TTava.

often subst. country, 1]. 5,213. Od. 9, 34.

πατρόϑεν, adv. (πατήρ), from the father.
πατρόϑεν ἐκ γενεῆς ovouatey, to name after
the father, 1]. 10, 68.

πατροκασίγνητος, ὁ (κασίγνητος), a fa-
ther’s brother, an uncle, Il. 21, 469. Od. 6, 330.

Πάτροκλος, ὁ, and after the 3 dec. gen.
πατροχλῆος, accus. κλῆα, voc. Πατρόκλεις, Il.
17, 670. 11, 602. 1, 337; son of Mencetius and
Sthenele, a friend and companion of Achil-
les, from Opus, Il. 18, 326; he fled when a
youth, on account of the slaughter of the son
of Amphidamas, to Peleus, Il. 11, 765 seq. ὁ
23, 84 seq.; he accompanied Achilles to
Troy, and withdrew from battle till the Tro-
jans cast fire into the ships. Then first he
went to battle in the arms of Achilles, and
was slain by Hector, I]. 16, 38 seq. His fu-
neral solemnities see 1]. 23.

πατροφονεύς, 70s, ὁ (φονεύω), a parri-
cide, * Od. 1, 299. 3, 307.

πατροφόνος, = πατροφογεύς,1].9, 461.

πατρωῖϊος, in, ἴον, poet. for πατρῷος (πα-
Tne), belonging tha father, paternal, μένος,
Il. 5, 125; Σ γαῖα, father-land, Od. 13, 188.
natouta ἔργα, the deeds of the father, Od. 2,
22. 6) descending or inherited from a far
ther, Od. 1, 387; σκῆπτρρν, Il. 2, 46; ξεῖνος,
: paternal table friend, Il. 6, 215,

παῦρος, ἡ, OY, COMpar. παυρότερος, ἢ, OY,
little, feeble, small ; λᾶος, a small people, II.
2, 675; mostly in plur. Il. 9, 333. Od. 2, 276.
Often in the compar. Il. 4, 407.

παυσωλή, ἡ (παύω), ceasing, resting, rest,
Il. 2, 386. ἢ

παύω, ep. infin. pres. παυέμεν, iterat. impf.
παύεσκον, fut. παίσω, aor. ἔπαυσα, ep. παῦ-
σα, aor. mid. ἐπαυσάμην, ep. παυσάμην, perf.
mid. πόπαυμαι. 1) Act. to cause to cease, to
bring to a stand, to restrain, to check, to
cause to rest. 1) With accus. a) Of per-
sons, τινά, Il. 11, 506. δ) Of things: to ter-
minate, to restrain, to allay, to soothe, χόλον,
μένος, μάχην, πόλεμον, 1]. 1, 192. 207. 7, 29.
15, 459. 2) τινά τινος, to cause any one to
cease, to restrain, χαρμῆς, ἀλκῆς, μάχης ; τινὰ
ἀοιϑῆς, to deprive any one of a song, Il. 2,
595; ἅλας καὶ ὀϊζύος, to deliver any one from
wandering and wretchedness, Od. 15, 342.

1,30. Od. 2, 365. [2) family, stock, deriva- | Instead of the gen. etands the infin. 1]. 11,

ion, 1], 13, 354, but denied by Passow. ]

πατρίς, ἔδος, ἧ (πατήρ), prop. poet. fem. | the Attics, Il. 11, 506.
51

442. c) Also with the particip. as among
II)-Mid. with por.

Παφλαγῶν.

pass. to cease, to rest, to leave off, to retire
from. a) Absol. spoken of persons and
things, Il. 3, 134. 11, 267. 14, 260. ὁ) With
gen. of the thing: πόνου, to cease from the
labor, 1]. 1, 467; πολέμοιο, μάχης, with part.
instead of the gen. ἐπαύσατο νηπιαχεύων, he
ceased playing, Il. 22,502. N.B. The act.
stands intrans. Od. 4, 659. καὶ παῦσαν ἀέ-
Siwy, and they rested from the combats [but
cf. Buttm. Ausf. Sprachl. IT. p. 264 seq. where
the reading p»netijoas is defended. ]
Παφλαγών, ὄνος, ὃ, plur. οἱ Παφλαγόνες,
the Paphlagonians, inhabitants of ἃ country
of Asia Minor upon the Pontus, between the
river Halys, the Parthenius, and Phrygia, 1].
2, 861. 5, 577.
παφλάζω (plate with reduplic.), to boil
up, to bubble, to roar, spoken of the sea, 1].
13, 798. f
Πάφος, 7, & town on the west side of the
island Cyprus, with a famous temple of Ve-
nus, Od. 8, 363; later Zadainagos, to distin-
guish it from Neonagos, a port situated not
far from the ancient Paphos on the coast,
mow Baffo, h. Ven. 59.
πάχετος, ᾿ τό (παχύς), accord. to the Schol.
poet. for πάχος, thickness, Od. 23, 191. 2)
Ep. for παχύτερος, thicker, Od. 8, 187. Ac-
‘cording to Nitzsch ad loc. it may very well
in both be adj., either of the positive form,
vf Be thick, or comparative, ϑάμνος---πάχετος
δ᾽ ἣν jute "glass, it was thick as a pillar, Od.
23,191. λάβε δίσκον μείζονα καὶ πάχετον, a
larger and very thick discus, Od. 8, 187.
πάχιστος, 1], ΟΡ, superi. of παχύς.
πάχνη, ἢ ἡ (πτήγνυμι), rime, hoar frost, Od.
14, 476. Ἷ
παχνόω (πάχνη), prop. to rime, to congeal
into frost ; pass. to be congealed to frost ;
metaph. to be chilled. τοῦ ἦτορ παχνοῦται, his
heart shuddered, II. 17, 112.
πάχος, £0, κι ἐπάχνος; thickness, Od. 9,
324. t
πάχυς, εἴα, ὑ (πήγνυμι), compar. irreg.
πάσσων, ov, Od. 6, 230; superl. πάχιστος, ἡ,
oy, Il. 16, 314; thick, clotted, spoken of blood,
Il. 23, 697. 9) thick, fat, Sleshy, solid, mus-
cular, spoken of human limbs, αἰχήν, μηρός,
«χείρ. 3) Gener. thick, heavy, λᾶας, IL 12,
446; αὐλὸς αἵματος, a thick stream of blood,
‘Od. 22, 18.
πεδάᾳ, see πεδάω.
πεδάω (πέδη), 3 sing, pres, πεδάᾳ, ep. for

402

Weta.

πεδᾷ, aor. 1 ἐπέδησα, ep. πέδησα; πεδάασχον.
iterat. imperf. Od. 23, 353; prop. to put on
foot-fetters; and gener. to bind, to fetter, 1:
restrain, to hinder, to hold, to stop, with accu.
agua, νῆα, Il, 23, 585. Od. 13, 168; with dov-
ble accus. τινὰ βλέφαρα, to blind any one’s
eyes, Od. 23,17. 2) Spoken espec. of the
supposed influence of a deity, who obstruct:
men in the accomplishment of their purposes:
to restrain, to entangle, to ensnare, spoken αἱ
Ate, Moira, 4ιόρεα Moig’ ἐπέδησεν,͵ 1]. 4, 517;
ἀπὸ πατρίδος αἴης, to hold back from one’s
country, Od. 23, 353; and simply gen. xder-
Sov, from the way, Od. 4, 380; with infio
“Extoga μεῖναι Moiga ἐπέδησε͵, Fate com-
pelled Hector to remain, IL 22, 5. Afoigu
μιν ἐπέδησε δαμῆναι, Fate entangled him to
be slain, Od. 3, 269. (Nitzsch and Bothe
correctly refer μέν to the singer ; the follow-
ing ἀοιδόν is not superfluous, but opposed tc
ἐθέλουσαν. Eustath. and amongst the mo
derns Passow and Voss, refer it to Clytemne-
stra; Voss translates, ‘after the fate of the
gods had ensnared her for destruction ; and |
Passow, ‘that she was overcome,’ i 6. that
she was compliant. But Hom. uses ths
phrase always of one who was about to die.
ll. 16, 434. 17, 421; cf. δαμάω. Others refer
it, with equal incorrectness, to ΖΕ gisthus. )

πέδη, ἡ (πέδον), a foot-fetter for horses.
the tether with which horses pasturing in
the field were bound; in the plur. IL 13, 36.

πέδιλον, τό, a sandal ; these yere boys
upon the feet in going out, Od. 15, 550
They were made of ox-hide, Od. 14, 23:
and sometimes ornamented. With the god:
they are ambrosial and golden, and have a
motive power of their own, Il. 24, 340; se
Voss Myth. Br. I. p. 128. |

πεδίον, τό (πέδον), plain, field, level sur-
face, 11. and Od.; plur. zedéa with ἃ, IL 12
283.

πεδίονδε, adv. to the plain, 1]. 6, 693. OL
3, 421.

πεδόϑεν, adv. (πέδον), from the ground; Ὁ
metaph. fundamentally, thoroughly, φίλος.
Od. 13, 295. f |

"πέδον, τό, the ground, the floor, the ear. —
h. Cer. 455.

πέδονδε, adv. down to the ground, to th:
earth, 1]. 13, 796. Od. 11, 598.

πέζα, ἡ (akin to πούς), the foot, comm. the
end, the extremity, of the pole, Il. 24, 272.*

ITeloc.

πέζος, ὃ (πέζα), going on foot, one who
walks, in opposition to one who rides, Il. 4,
231. 5,13. 2) by land, in distinction from
those who go by ship, Il. 9, 329. Od. 1, 173.
11, 58.

πείϑω, fut. πείσω, aor. 1 ἔπεισα, only op- | 540

tat. πείσειε, Od. 14, 123; aor. 2 ep. πόπιϑον,
subj. πεπίϑω soptat. πεπέϑοιμι, infin. πεπιϑ εἶν,
part. πεπιϑών, imperat. πέπιϑε, ἢ. Ap. 275;
fut. mid. πείσομαι; aor. 2 δειὸ ἐμὴν with re-
dupl., optat. πεπίϑοιτο, only 1]. 10, 204; perf.
2 πέποιϑα͵ 1 trust, pluperf. πεποΐϑεα, Od. 4,
434; also the syncop. form ἐπέπιϑμεν, 1]. 2,
341. Also an ep. form from aor. 2, fut. πε-
Siow, ἐπίϑησα͵ see TIOEN, and fut. πεπι-
yoo, trans. 1]. 22,223. 1) Act. to move by
representations and friendly means ; hence
a) By words or prayers, fo persuade, to tn-
duce, to convince, to influence by entreaty,
with accus. τινά, 1]. 1, 132. Od. 14, 363; often
with φρένας tet, 1]. 4, 104; ϑυμόν τινος͵ Il.
9,587; and with infin. Il. 22,223; primar. in
ἃ good sense, but also to persuade, to whee-
die, through craft, Il. 1, 132. Od. 2, 106. 6)
By presents: to persuade, to appease, to con-
ciliate, Il. 1, 100. 9, 181. c) to induce to
obedience, τινά͵ Il. 9, 345; poet. ϑυέλλας, to
excite storms, IL 15,26. ΠῚ Mid. to move
oneself, to let oneself be persuaded, won
over, hence 1) to be convinced, to believe, to
trust, often absol. Il. 8, 154. 2) to obey, to
follow, to yield to, τινί, any one, with double
dat. τινὶ ἔπεσι, Il. 1, 150; γέραϊ, to obey or
give up to age, i.e. to accommodate oneself
to the disabilities of age, Il. 23, 645; νυκτί,
to obey the night, i. 6. to take rest, Il. 7, 182;
πάντα, to obey in every thing, Od. 17, 21.
& ty ov πείσεσϑαι ὀίω, in which I do not
think any one will obey him, Il. 1, 289, cf: IL.
20, 466. Od. 3, 146. 3) The perf. πέποιϑα,
to trust in, to confide in, to rely, to be confi-
dent, espec. often in the part. with dat. ποδω-
xtinot, ἱπποσύνῃ, ἀλκί, Il. 2,792; absol. Il. 1,
524; and with infin. following, 1]. 13,96. Od.
16, 71.

πείκω, eee πέκω.

πεινάω (πεῖνα), contr. πειγῶ, hence infin.
πεινήμεναι, Od. 20, 137; elsewhere uncontr.
to be hungry, to hunger, Il. 3, 25; τινός, to
hunger for a thing, Od. 20, 137.

πείνη, ἧ, ep. for πεῖνα, hunger, famine, Od.
5, 407. t

πειράζω = πειράω, to tempt, to put to

403

Πειράω.

the proof, absol. Od. 9, 281; τινός, * Od. 16,
319.

Πειραΐδης, ov, 6, son of Pireeus= Ptole-
maus, 1]. 4, 228.

Πείραιος, 6, son of Clytius, Od. 15, 539.

πειραίνω, poet. for περαίνω, aor. 1 ἐπεέρη-
yo, perf. pass. πεπείραμαι, 1) to bring to an
end, to accomplish. πάντα πεπείρανται͵ Od.
12, 37. 2) to pierce through, to transfiz.
πειρήνας διὰ νῶτα zeduvns, sc. δόνακας, h.
Merc. 48, 3) to bind to, to attach, prop.
opposite ends (πείρατα), to fasten with a
knot; σείρην ἔκ τινος͵ * Od. 22, 175.

πεῖραρ OF πεῖρας, ατος, TO, ep. for πέρας,
1) an end, a limit, a boundary, γαίης, πόντου,
Il. 14, 200. 8, 478. 2) termination, comple-
tion, issue. πεῖραρ ἑλέσθαι, to receive the
issue (viz. of the contest), to bring the con-
test to an end, Il. 18, 501. πείρατα νίκης
ἔχονται ἐν ϑεοῖσιν͵ the end, i. 6. the attain-
ment of victory depends upon the gods, II. 7,
102. πείρατα ὀλέϑρου ἱκνεῖσϑαι, to reach the
limit of destruction, Il. 6, 143; in like manner
πειρ. Od. ἐφῆπται, the end of destruction de-
pends over the Trojans, Il. 7, 402. 12, 79. Od.
22, 33, where this is rather a poetical peri-
phrasis for complete, utter destruction (τέ-
λειος ὄλεθρος, Eustath.); hence 3) the ez-
tremily, that which is most important in a
thing, as in a race, IL 23, 350. πείρατα τέχ-
γῆς, the tools with which artificial works are
wrought, the ministers of art, Od. 3, 433. 4)
ἃ rope, a cord, a cable, Od. 21, 51. 162; me-
taph. πολέμοιο πεῖραρ, Il. 13, 359, see ἐπαλάσ-
ao; according to Passow ad no. 1, prop. the
ends of the cable.

πειράω (πεῖρα), ep. πειρήσω, aor. 1 ἐπείφη-
σα, mid. fut. πειρήσομαι, aor. 1 ἐπειρησάμην͵
perf. mid. πεπείρημαι, aor. 1 pass. ἐπειρήϑην,

“1) to try, to strive, to take pains, absol. and

with infin. Il. 8, 8. 19,30; and with ὡς or
ὅπως, 1]. 4, 66. Od. 2, 316. 4, 545. 2) to try
any one, to put any one to the proof, with
gen. of the object proved, τενός͵ Il. 24, 390.
conf. Il. 9, 345; espec. in a hostile signif.: to
venture an attack, μήλων, 1]. 12, 301. Od. 6,
134. Mid. embracing aor. mid. and pass.
with reference to the subject, 1) to attempt,
to take pains, to undertake, absol. and with
infin. Il. 4, 5. 12,341. It is not in Hom. com-
bined with a part.,.for πάντα γιγνόμενος πει-
ρήσεται͵ Od. 4, 418, means: he will, assuming

404

every form, attempt, subaud. ἀλύξαι (Voss | govtes ἀτερπόα δαῖτα φέροντο (i.e. ἰχϑίύα; ἃ;
incorrectly translates, ‘he will attempt to διαπείροντες τριαΐναις), as spearing fishes
become every thing’), cf. Od. 21, 184. 2) to; they bore them, etc. Od. 10, 124. This is the
try, to prove, most frequently with geo. of the | correct explanation. [Thus Cowp. ‘ whom
object which is tried. δ) Spoken of persons: ' speared like fishes to their home they bore,
to try, to prove any one, with words: to exa- etc.) The other explanation, accord. to which
mine, to interrogate any one, Il. 10, 444. Od. | ἐχϑῦς is nom. and πείροντες == περῶντες τὸν

Πειρεσέαε. Πελάγων.

13, 336 ; comm. in a hostile signif. Il. 19, 70. | λιμένα, is incongruous; aug ὀβελοῖσεν, Il. 1, |

20, 352; once ἀντιβίην τινί, Il. 21, 225. ο)
Of things: σϑόνεος, to try hie strength, Il. 15,
359; χειρῶν καὶ σϑέγεος, Od. 21, 282; espec.
to try oneself in any thing, ἔργον͵ ἀέϑλου, Od.
18, 369. Il. 23, 707; τόξου, Od. 21, 159; once
περί τινος, Il. 23, 553. 3) With dat. of the
instrum. and means: ἔπεσι, to practise oneself
with words, Il. 2, 73; ἐγχείῃ, Il. 5, 279; also
ἐν ἔντεσι, σὺν τεύχεσι, Il. 5, 220. 11, 386. πε-
πείρημαι μύϑοισι, | have exercised myself in
words, i.e. I am experienced, Od. 3, 23. 4)
Rarely with accus. to try, fo prove any thing,
τροχόν, Il. 18, 601; τί, to spy out any thing,
Od. 4, 119. 24, 238.

* Πειρεσίαι, ai, a town in Magnesia, ἢ.
Ap. 32. ed. Herm. for Εἰρεσίαι.

πειρητίζω, ep. form of πειράω, only pres.
and imperf. to try, to prove, absol. and with
infin. 1]. 12, 257. 1) With gen. of pers. and
thing, Il. 7, 235. Od. 21, 124. 22, 237; to
prove, to examine, Od. 14, 459. 2) With
accus. στίχας ἀνδρῶν, to try the ranks of the
men (in batile), 1], 12, 47.

Πειρίϑοος, 6 (swift in attacking, from
πείρω and ϑόος)͵ Pirithous, son of Ixion or
of Jupiter and Dia, of Larissa in Thessaly,
king of the Lapithe, and friend of Theseus.
He was present at the Calydonian chase,
and was the husband of Hippodamia, at
whose nuptials the celebrated quarrel of the
Centaurs and the Lapithe arose, Il. 1, 263.
14, 318. Od. 21, 296.

πείρινς, whoc, 7, a carriage-basket, for
persons and things, 1]. 24, 190. 267. Od. 15,
131.

πείρω (πέρας), aor. ἔπειρα, ep. πεῖρα, perf.

465. 2, 428; τινὰ αἰχμῇ διὰ χειρός, to pierce
any one through the hand with the spear, Il.
20, 479; without accus. Il. 16, 405. ἥλοισι
menagusvos, studded with nails, emboseed

with studs, spoken of a sceptre and a goblet |

Ii. 1, 246. 11,633; περὲ, δουρί, IL 21, 577; —

metaph. ὀδύνησι, pierced with pangs, 1]. 5,
399.

Πείροος, 6, gen. Πείρεω, 1]. 70, 484, son of
Imbrasus of 7Enus, leader of the Thracians,
Il. 2, 844.

πεῖσα, ἡ (πείϑω), poet. for sade. τῷ δ᾽
ἐν πείσῃ κραδίη μένε, his heart remained at
rest (V. in composure), Od. 20, 23. (Ac-
cord. to the Schol. for ἐν πείσματι.)

Πείσανδρος, ὃ, Pisander. 1) son of An
timachus, a Trojan, slain by Agamemnon,
Il. 11, 122, 2) son of Menelaus, a leader of

the Myrmidonsg, II. 16,193. 3) a Trojan, ἢ

13, 601 seq. 4) son of Polyctor, a suitor of
Penelope, Od. 18, 299. 22, 243.

Πεισηνορίδης, ov, 6, son of Pisenor = Opa,
Od. 1, 429. 2, 347.

Πείσηνωρ, ogos, 6, 1) father of Clitus,
Ii. 15, 445. 2) a herald io Ithaca, Od. 2, 33.

Πεισίστρατος, ὁ, the youngest son of Nes-
tor; he travelled with Telemachus to Sparta
and Phere, Od. 3, 486. 15, 126.

πεῖσμα, ατος, τό (nelFw), a cable, a rope,
espec. the rope with which the stern of the
ship was made fast to the Jand, * Od. 6, 269.
13,77; [more prob. the anchor-cable, cf. Od.
9, 136. 137.]

πείσομαι, fut. of πάσχω and nee.

πέχο;, ep. πείκω, aor. 1 mid. ἐπεξάμην, 1)
Act. to shear, to pick, to comb ; stgsa, to card

pass. πέπαρμαι, to pierce through from end, wool, Od. 18, 316, in the ep. form. 2) Mid.

toend, hence 1) Intrans. to go through, to
sail through ; κὄλευϑον, to sail through the
way, i. 6. to accomplish the voyage, Od. 2,
434. ἀνδρῶν πτολέμους, ἀλεγεινά te κύματα
(by ἃ zeugma), Il. 24, 8. Od. 8, 183. 13, 91.
2) Trans. to pierce, to transfir ; with accus.
κρέα ὀβελοῖσιν, to pierce the flesh with the
spits, Ll. 7, 317. Od. 19,422. ἰχϑῦς δ᾽ ὡς πεί-

“%

id

to comb oneself, yaitas, 11. 14, 176.

πελάαν, see πελάζω.

πέλαγος, εος, τό, the sea, espec. the open,
high sea, in the plur. ἁλὸς ἐν πελάγεσσιν, Οὐ.
5, 335. h. Ap. 73.

Πελάγων, οντος, ὃ, a leader of the Py-
lians, Od. 4,295. 2) a Lycian, a companion
of Sarpedon, Il. 5, 695.

Πελαζω.

πελάζω (πέλας), aor. 1 ἐπέλασα, ep. πῖλα-
σα (σσλ), mid. aor. 1 énelaoduny, Bor. Pass.
ἐπελάσϑην, ep. syncop. aor. mid. ἐπλήμην,
from which πλῆτο, plur. πλήντο, perf. pass.
πεπλημένος͵ Od. 12, 108; also ep. form πελάω,
infin. πελάαν, ἢ. 6,44. 1) Act. 1) Trans. to
bring near, to cause to approach, spoken of
things animate and inanimate: τινά, or τέ
reve, IL. 2, 744. Od. 3, 300; »ευρὴν μαζῷ, to
bring the string to the breast, IL. 4, 123; τινὰ
χϑονί or οὔδει, to stretch one upon the earth,
Il. 8, 277; ἱστὸν ἱστοδόκῃ, to let down the
mast into the receptacle, Il. 1, 434; metaph.
τινὰ ὀδύνῃσι, to put any one in pangs, Il. 5,
766; sometimes absol. without dat. and ac-
cus. IL 15, 418. 21, 93. δ) Instead of the
dat. io the Od. sic ts, ἔν τινι, Od. 7, 254. 10,
404; τινὰ ovdagde, Od. 10, 440; τινὰ δεῦρο,
Od. δ, 111, 2) Intrans. to near, ‘fo approach,
Od. 12, 41; with dat. νήεσσι, I]. 12,112. ΠῚ
Mid. 1) [ntrane, espec. in the aor. 1 pass.
and ep. aor. mid. to approach, to come near,
to go to, absol. 1]. 12, 420; with dat. Il. 5, 282.
πλῆτο χϑονί, he sank to the earth, Il. 14, 438;
ovdsi, v. 467. ἀσπίδες ἔπληντ ἀλλήλῃσι, the
shields pressed upon one another, II. 4, 449.
2) Trans. to bring near, to cause to approach,
only in the aor. τινὰ γηυσίν, to convey any
one to the ships, 1]. 17, 341.

πέλας, adv. near, close by, Od. 10, 516, with
gen. Τηλεμάχου πέλας, * Od. 15, 257.

Πελασγικός, ἥ, ὄν, Pelasgian. τὸ Πελασ-
γικὸν Agyos, the Pelasgian Argos in Thes-
saly, Il. 2, 681 (see Ag705). 2) ὁ Helacyt-
κός, 88 appell. of Jupiter in Dodona, Il. 16,
233.

Πελασγοί, oi, the Pelasgi, one of the
oldest and greatest of the tribes of Greece.
They dwelt originally in the Peloponnesus,
in Thessaly and Epirus, Il. 2, 681. 16, 234.
Thence they spread themselves to Asia Mi-
nor, espec. about Larissa, Il. 2,840; to Crete,
Od. 19, 177. Accord. to Hdt. 1, 56. 57, they
were the aboriginal inhabitants of the coun-
try. They were probably a different race
from the Hellenes, and migrated from Asia
into Greece. The name is derived from z-
λάζειν ; it signifies, therefore, one approach-
ing, a stranger, and accord. to Strab. V. p.
221, it is equivalent to Πελαργοί.

Ξ ᾿πελάω, poet. form of πελάζω, q. ν.

405

Πέλοψ.

plough in a day with a team, Il. 21, 407. Od.
11, 577.

πέλδια, ἡ (πελός, πέλιος), the wild dove, of
a bluish color, Il. 21, 493. Od. 15, 527.

πελειάς, adoc, ἡ = πέλεια, only in the
plur. Il. 11, 634. 5, 778.

πελδκάω (πέλεκυς), aor. 1 ἐπελέκησα, ep.
mshexxnoa, to cut with an axe, to hew, χαλχῷ
δοῦρα, Od. 5, 244; 1 in the ep. form.

πελέκκησε, nee πελεκάω.

πέλεκον, τό, ep. πέλεκκον (πέλεκυς), the
helve or handle of an aze, Ii. 13, 612. ἢ

πέλεκυς, 809, ὃ, dat. plur. πελέκεσσι, an
axe, for carpenter’s work and for the slaugh-
ter of victims, Il. 13, 391. Od. 3, 499; a bat-
tle-aze, only H. 15, 711.

πελεμίζω, ep. aor. 1 πελέμιξα, aor. pass.
ep. πελεμέχϑην, 1) to put in violent motion,
to wave, to cause to tremble, to shake, with
accus. οὐρέαχον, Il. 13, 443; σάκος, Il. 16, 108;
viny, IL 16, 766; τόξον, to shake a bow, spo-
ken of one who attempts to draw it, Od. 21,
125. Pass. to put oneself in violent motion, to
tremble, to shake, spoken of Olympus, Il. 8,
443; often aor. to be violently repulsed, πελε-
μίχϑη χασσάμενος, Il. 4, 535. 5, 626.

MELETKEO, BEE πέλομαι.

πέλευ, see πέλομαι.

Πελίης, ov, 6, lon. for Πελέας, son of Cre-
theus, or, according to fable, of Neptune and
Tyro, sovereign of Jolcos. He wrested from
his brother Eson the dominion of Iolcos, and
also banished his other brother, Neleus. Ja-
son, the son of Aéson, he compelled to under-
take the expedition to Colchis, Od. 11,254 seq.

πέλλα, ἡ, α milk-pail, a vessel for milking,
Il. 16, 642. Ὁ

Πελλήνη, 7, ἃ city in Achaia, between Si-
cyon and gira, in the time of Strabo a vil-
lage; now, the ruins near Trikala, Il. 2, 574.

* Πελοπόννησος, 7, the Peloponnesus, Pe-
lops’ island. It received this name from the
Phrygian Pelops; earlier it was called “Ante,
Πελασγία, “Agyos, ἢ. Ap. 250. 290.

Πέλοψ, οπος, ὁ, son of Tantalus, husband
of Hippodamia, father of Atreus, Thyestes,
etc. Expelled from Phrygia, he went with
a colony to Elis, to king Ganomaus. He won
in 8 race his daughter Hippodamia, together
with the kingdom of Elis, and extended his
dominion over the greater part of the Pelo-

πέλεθρον, τό, poet. for πλόϑρον, an acre, | ponnesus, so that this peninsula received a
a piece of land, prob. as much as one can | name from him, Il. 2, 104 seq.

ITého.

πέλω, comm. πέλομαι, depon. mid. poet.
only pres. and imperf. Of the act. 3 sing.
pres. πέλει, imperf. 3 sing πέλεν and ἔπλε.
More frequently the mid. in the imperf. also
syncop. forms: 2 sing. ἔπλεο, contr. ἔπλευ,
3 sing. ἔπλετο, ep. iterat. πελέσκεο, I]. 22, 433;
ep. imperat. πέλευ for πέλου, 1) Prop. to be
in motion, to stir oneself, to move oneself,
rarely: πέλει κλαγγὴ ovgavod: πρό, the cry
rose to heaven, Il. 3, 3. cf. Od. 13, 60. 1]. 11,
392. 2) Comm. io be, like versari, with the
implied idea of motion. a) With subst. ot-
poyn καὶ εὐχωλὴ πέλεν, Π, 4,450. ander ἔρ-
γον ἅπασιν, now was work for all, Il. 12,
271. δ) With adj. τοῦτο δὴ οἴκτιστον πέλεται
βροτοῖσι, this ia most pitiable to mortals, Il.
22,76. σέο δ᾽ ix πάντα πέλονται, from thee
comes every thing, Il. 13,632. c) With adv.
κακῶς πέλει αὐτῇ, it goes ill with it (the bird),
Il. 9, 324. 3) = εἶναι: τοῦ δ᾽ ἐξ ἀργύρεος
ῥυμὸς πέλεν, and attached to it was a silver
pole, [or, from it proceeded a silver pole, } Il.
5, 729. (On the imperf. which seems to
stand as a pres. see Kahner Gram. ὁ 332. 4.
Rost § 116, p. 574.)

πέλωρ, only nom. and accus, a ménster, a
prodigy, spoken of the Cyclopes, Od. 9, 428;
of Scylla, Od. 12,87; of the serpent Python,
h. Ap. 374; of Vulcan, Il. 18, 410,

πελώριος, ἡ, ov (πέλωρ), monstrous, very
great, gigantic, prodigious, spoken of every
thing remarkable for its size ; of persons and
things, ἔγχος, Il. 5, 594; λᾶας, Od. 11, 594.
ϑαῦμα πελώριον, a prodigious spectacle, Od.
9, 190.

πέλωρον, TO= πέλωρ, a monster, a prodi-
gy, Gorgo, Il. 5,741; a large stag, Od. 10,
168. δεινὰ πέλωρα, frightful prodigies of the
gods, Il. 2, 321; spoken of the men changed
into brutes by Calypso, Od. 10, 219.

πέλωρος, ἢ, ον = πελώριος, monstrous,
epith. of a serpent, Il. 12, 202; of a goose,
Od. 15, 161. Neut. πέλωρα as adv. ἢ. Merc.
220. Subst. a monster, spoken of the Cy-
clops, Od. 9, 257. (In Hom. πέλωρος is com-
mon gend., see Od. 19, 161; in Hesiod we
find aleo πελωρη.)

πεμπάζομαι, mid. (πέμπε, πέντε), ΟὨ]Υ aor.
mid. subj. πεμπάσσεται, with shortened mood-
vowel, to count’on the five fingers, and gener.
to count, τί, Od. 4, 412. Ὁ

πεμπταῖος, ἡ, ov (πέμπτος), on the fifth
day, adj. for adv. Od. 14, 257. Τ

Φ

406

Πέντε.

πέμπτος, ῃ, ον (πέντε) the fifth, DT. wtp-
πτος μετὰ τοῖσιν, Od. 9, 335. ἢ, Ven.

πέμπω, fut. πέμψω, aor. 2 ἔπεμψα, ep.
πέμψα, aleo mid. to send, i. e. 1) to send
away, to dismiss, to send to, spoken of persons
and things: τινά or τί τινε; καχόν τινε, IL 15,
109; also a) With prep. ἐς πόλεμον, Π. 18.
237 ; ἐς Χρύσην, 11. 1, 390; ἐπέ τινα, agains
or upon any one, Il. 10, 464; ἐπί τινι, to any
one, Il. 2,6. δ) With adv. ἐνθάδε, οἴκαδε,
πόλεμόνδε. c) With infin. φέρειν, in order to
bring, Il. 16, 454; ἕπεσϑαι, Il. 16, 575. εἴ IL
7, 227. 18, 240. 2) to send away from one-
self, to let go, to dismiss, to send home, Od. 4,
29. 13, 39. 3) to escort, to accompany, IL |,
390. 6, 255. 11, 626; also zo send with, εἴμα-
τα, Od. 16, 83.

πεμπώβολον, τό (πέντε, ὀβελός), a fork
with five prongs or tines, used espec. in sac-
rifices, Il. 1, 463. Od. 3, 460. |

πενϑείετον, see πενϑέω.

πενϑερός, ὁ (πενϑέω), the wife's father, a
father-in-law, Il. 6, 170. Od. 8, 582.

περϑέω, ep. πενϑείω, I. 23, 283 (xérFos),
infin. pres. πενθήμεναι, ep. for πενϑεῖν, Od.
18, 174; aor. infin. πενθῆσαι, 1) Intrans. to
mourn, to grieve, Od. 19, 120. 2) Trans. fo
bewail, to lament, τινά, Il. 23, 285; νέχυν yo
στέρι, one dead with the stomach, i. 6. to
mourn for. by fasting, Il. 19, 225,

πέγϑος, δος, τό, sorrow, grief, lamenta-
tion. πένϑος τινός, grief for any one, Il. 11,
249. Od. 24, 423.

πενίη, ἡ (πένομαι), poverty, penury, Οὐ.
14, 157. 1 |

πενιχρός, 7, ὄν, poet. for πενής, poor, needy, Ὁ
Od. 3, 348. t

πένομαι, depon. only pres. and imperf., to
earn one’s support by labor; hence gener.
1) to labor, to be employed, Il. 1, 318. Od. 10.
347; περί τι, about any thing, Od. 4, 624.
2) Trans. to prepare, to make ready, with
accus. espec. δαῖτα, δεῖπνον, 1], 18, 558. Od.
4, 428.

πενταέἕτηρος, ον, poet. (ἔτος), five years
old, of five years, Bois, ve, IL 2, 403. Od. 14.

τῇ

πενταξτής, ἐς (ἔτος), five years old, from
which adv. πεντάετες, five years long, Od. 3
115. Τ

πένταχα, adv. (nivts), Swe fold, in for
parte, κοσμηϑέντες, 1]. 12, 87. t

πέντο, indeclin. five, Il. and Od.

TTlevrnxovra.

πεντήκοντα, ἰηά60). fifty, Il. and Od.
πεντηκοντόγυος, ον, poet. (γύα), having
fifty acres, τέμενος, Il. 9, 579. Τ
πεντηκόσιοι, αἱ, a, ep. for πεντακ., five
hundred, Od. 3, 7.1 (Nitzsch conjectures
the reading should be πεντηκοστῦύς.)
πεπαϑυῖα, Bee πάσχω.

*nenaivo (πέπων), to make ripe, pass. to
become ripe, from which aor. 1 pass. optat. 3
plur. πεπανϑεῖεν, Ep. 14, 3.

πεπάλαγμαι, 866 xeldoow,

* Πεπάρηϑος, ἢ, one of the Cyclades,
famed for its wine, now Scopilo, h. Ap. 32.

πεπαρμένος, 866 πείρω.

πεπάσμην, see πατέομαι.

πεπερημένος, see περάω.

πέπηγε, 566 πήγνυμι.

πεπιϑεῖν, see πείϑω.

πέπιϑμεν, see πεέϑω.

πεπιθήσω, see πείϑω and MOEN.

πέπληγον, see πλήσσω.

πεπληγώς, see πλήσσω.

πεπλημένος, see πελάω.

πέπλος, ὁ, 1) the upper garment of wo-
men, an’ ample robe of fine texture, which
was thrown over the other clothing, and
covered the whole body, Il. 5, 734. Od. 6, 38.
18, 292; [fastened at the breast with a brooch
or clasp, Il. 5, 425. 14, 180.] 2) Gener. a
covering, @ carpet, for covering a chariot, IL
5, 194. 24, 796; also to spread over a chair,
Od. 7, 96.

πέπνῦμαι, BCE πνέω.

πέποιϑα, see πείϑω.

πέπονθα, see πάσχω.

πόποσϑε, see πάσχω.

πεποτήαται, Bee ποτάομαι.

πεπδωμένος, πέπρωτο, Bee πόρω.

πέπταμαι, Bee πετάγνυμι.

πεπτεῶτα, see πίπτω.

πεπτηώς, BEC πτήσσω.

πεπύϑοιτο, see πυνϑάνομαι.

πέπυσμαι, BEE πυνϑάνομαι.

πέπων, ονος, 0, ἡ (πέσσω), prop. cooked
by the sun; hence, ripe, mellow, tender ;
spoken of fruite, i in Hom. always metaph. in
an address: 1) Ina good sense, ὦ πέπον,
friend, companion, beloved, Il. 5, 109. 15, 437;
and xgté πέπον, Od. 9, 447. '2) In a bad
sense: dastard, coward, Il. 2,235; (accord.
to Voss. algo Il. 13, 120.)

meg, an enclitic particle, shortened from
περί, signifies prop. through and through,

407

Tagarn.

throughout ; it strengthens the word to which
it is annexed, in respect to the compass of
the idea. It signifies hence: 1) very, en-
tirely, when it stands by itself, without refer-
ence to another thought; a rare and only
ep. use is with adj. and adv.: ἀγαϑός περ
ἐών, very good, 1]. 1, 131; cf. Od. 1, 315.
φραδμων περ, 1]. 16,638, ἐπεί μ᾽ ἔτεκές γε
μινυνϑαδιόν msg ἐόντα, being very short-
lived, 1]. 1, 352. μένυνθα περ, very short,
Il. 1,416. ὀλέγον περ, Il. 11, 391. 2) More
frequently in the ep. language it is used
in reference to another thought: a) If
the two corresponding ideas, of which one
is to be supplied, be concordant, πέρ has an
enhancing force: entirely, indeed. καὶ αὐτοὶ
περ πονεώμεϑα, let ourselves indeed, (not
merely others) work, Il. 10,70; οἴκαδέ seg
γεώμεϑα, let us all of us return home, II. 2,
236. δ) If the two ideas are antithetical,
πέρ signifies by all meané yet, at least. ἐπεί
εἰ ἔτεκές γε μινυνϑάδιόν neg ἐόντα, τιμήν πέρ
μοι ὄφελλεν ᾿Ολύμπιος ἐγγυαλίξαι, Jupiter
should yet have by all means accorded honor
to me, Il. 1, 353. cf. Il. 9, 301. c) Espec. it
then stands with particip. and signifies, how
much soever, although, though: ἱέμενός περ,
however much δου desirest ; ἀχνύμενός περ,
although grieved; ovroperog περ. 3) Very
often πέρ stands after conjunct. or relatives :
1) If the two members of a sentence, or the
sentences relating to each other are con-
cordant, πέρ signifies, entirely, by all means,
throughout ; ognee, the very same, who, in
like manner οἷός περ; ὅπου περ, whereso-
ever: ὅϑεν περ, whencesoever, etc. 2) In
antithetic members πόρ signifies still, also ;
ὕσπερ, who yet ; εἴ περ, although, q. v.; cont.
Kiaboer § 595. Rost § 133.

περάαν, BEE περάᾶα. ὁ.

Περαιβοί, οἱ, poet. for Πεῤῥαιβοί, the
Perrhebi, inhabitants of Perrhsebia in Thes-
saly. They dwelt first on the Peneus, as far
as the sea; subsequently being driven back
by the Lapithee, farther in the interior, 1], 2,
749; [the comm. form ἢ, Apoll. 218.]

περαιόω (περαῖος), aor. pass. περαιωϑέν-
τες, 1) to convey over, to bring over ; pass.
to pass over, to travel over, Od. 24, 437, T

παράτη, ἡ, fem. from πέρατος, subaud. v7
or χώρα, the region beyond, the country oppo-
site, espec. the opposite quarter of the hea-
vens, ἐν περάτῃ, as opposed to ” Hus, in the

Περάω.

Ou. 23, 243. tf
περάω (πέρα), pres. infin. περάαν, ep. for
περᾶν, iterat. imperf. περάασχε, fut. πέρησω, |

408
weatern sky (V. ‘at the end of the path’), | With gen. 1) Spoken of place:

Περί.

a) To is.

cate existence about an object, poet. ar.
rare: around. τετάνυστο περὲ σπείους ἢ ἡμερῖς.
around the caves, Od. 5, 68. περὲ τρόπιο.

1) Intrans. to pierce through, to go through, | βεβαως, riding upon the keel, Od. 5, 130. 2
to pass through, spoken of missiles, absol, Il. In causative relation, in manifold applic:
21, 594; διὰ χροτάφοιο, Il. 4, 563; of the rain | tions: a) In presenting an object, abozt
Od. 5, 480; with accus, of the place, ὀδόντας, ! which as acentre the action moves, almo::
Il. 5, 991; ὀστέον εἴσω, Il. 4,460. 6, 10; hence , like ἀμφί, around, about, concerning, for.
gener. to go through, lo pass through, to steer | over, before. a) Almost local, still with verb:
through, spoken of persons: πόντον, Od. 24, | signif. to fight, to contend in order to plunder.
118; τάφρον, to pass over the ditch, Il. 12, | to defend, or to protect: μάχεσϑαε περὶ 37,05.
63; πύλας ᾿Αϊΐδαο, to pass through the gates | to fight about the ship, IL 16, 1. περὲ ϑανο;-
of Plato, Il. 5, 646; also absol. with prep.: ' tos, Il. 8, 476. περὶ τρίποδος ϑεῖν, to ran for
διᾶ “Ὠκεανοῖο, through Oceanus, Od. 10, 508; [8 tripod, IL 11, 700. μάχεσϑαι περὶ odio:
ἐπὶ πόντον, to sail over the sea, II. 2, 613. 2) to fight for the city, Il. 17, 147. aprvecda:
Trans. only poet. to convey through, to con- περὶ πάτρης, to withstand for the country, I.

duct through, ti κατὰ δειρῆς, ἢ. Merc. 133;
perhaps algo, 1], 5, 291.

περάω (πέρα), aor. ἐπέρασα, ep. σσ, perf.
pass. πεπέρημαι, Il, 21,58; = the later m-
πράσκω, prop. to bring over for sale; hence, |
to sell, with accus., Il. 21, 102. ἢ. Cer. 132 ;
τινὰ “ῆμνον, to sell any one to Lemnos, Il.
21, 40; or ἐς Aijpvor, v. 58, and πρὸς δώματα,
Od. 15, 387. The pres. περάω does not oc-
cur; for which we have the poet. form πέρ-
γημι.

Πέργαμος, ἡ (among later writers τὸ IZég-
yopov and ta Πέργαμα), the citadel of Ilium,
see Atos, Il. 4, 508. 5, 446. 460.

Περγασίδης, ου, ἢ son of Pergasus =
Deicoon, Il. 5, 535.

πέρην, ep. and Ion. for πέραν, prep. with
gen. 1) beyond, on the other side, 1]. 24, 752.
2) opposite to; Εὐβοίης, ΣῈ, 2, 535.

περησέμεναι, BEE περάω.

πέρϑαι, see πέρϑω.

πέρϑω, fut. πέρσω, aor. 1 ἔπερσα, aor. 2
ἔπραϑον, mid. fut. with pass. signif. πέρσομαι͵,
infin. of the syncop. aor. 2 πέρϑαι, 1) to lay
waste, to destroy, to desolate, spoken only of
cities and countries, with accus. πόλιν, 1]. 2,
660. Od. 1,2. οὔ νύ τοι αἶσα, πόλιν» πέρϑαι
Τρώων, it is not appointed to thee by fate
to destroy the city of the Trojans, Il. 16, 708.
Pass, Il. 2, 374. 4,291. πόλις πέρσεται, 1]. 24,
729, 2) te pillage, to plunder, τὲ ἐκ πολίων;
Il. 1, 125.

περί, I) Prep. with gen. dat. and accus.
primar. signif. round about, spoken both of
the full circumference of an object, as also of

only that part a ΖΑ by one view. A)

Et

ae

12, 142. 243. £8) With verbs of hearing.
| knowing, saying, asking, etc. axovery ; εἰδῶν,
| περί τινος, to hear of or about any one, Oc.
19, 270. 17, 563. ἔρεσϑαι περὶ πατρός, to ask
about one’s father, Od. 1, 135. γ) Witt
verbs denoting anxiety or fear: μερμηρέξερ
περί τινος, to be concerned about any one.
Il. 20, 17. δ) In assigning the reason or mo-
tive: on account of, out of. περὶ ἔριδος μάχει-
σϑαι, to contend out of strife, IL 7, 301. ὁ
In indicating worth and preference: abor-.
before (pra). περὶ πάντων ἔμμεναι ἄλλων. ᾿
to be above all, to excel all, Il. 1, 287. 411.
Od. 1,66. 8.) Withdat. 1) Spoken of place.
in indicating continuance in the immediat
region or vicinity of an object: about, around
about. περὶ στήϑεσσι͵ περὶ χροΐ ; ,ἀσπαΐρειν
περὶ δουρί, to palpitate about the spear, ἢ.
13, 570. περὲ δουρὶ πεπαρμένη, pierced abou
the spear, i.e. pierced by the spear, Il. 21.
577. ἑλισσομένη περὶ καπνῷ, 1]. 1, 3P7. περὶ
κῆρι, in the heart, (accord. to Thiersch § 264.
1, and Spitzner ad IL 4,46; on the other
hand, Wolf πέρι, see κῆρ), al, near. περὶ τι-
ἜΘΗ Il. 18, 463. περὶ yer, 11, 22,95. 2) Ir
ἃ causative relation, like ἀμφέ, with dat. αἱ
In assigning the object which occasioned the
action, almost local: about, concerning, pe
ζεσϑαι περί τινι, Od. 17, 471. meget δαετέ, Od.
2,245, δεδιέναι περί τινι, to fear for any one,
11. 10, 240. δ) In assigning 8 cause or re2-
son; on account of; by. ἀτύζεσθαι περὶ κα.
πνῷ, to be confounded by smoke, M1. 8, 183
(Wolf: ὑπὸ καπνῷ). περὲ yaguerts, for 1 joy, h

Cer.249. C) With accus. 1) Of place: a)
Τό indicate a motion in the circumference or

Πέρι.

vicinity of an object: about, round about. πε-
gi φρένας ἤλυϑ'᾽ tom, the shout came round
about the senses, II. 10,139. δ) Comm. to
indicate quiet continuance: about, through,
at. ἑστάμεναι περὲ τοῖχον, to stand round
about the wall, Il. 18, 374. περί τινα ὀΐ-
ζύειν, Il. 3, 408. 2) In a causative relation
in assigning the object to which the action
relates: about. πονεῖσϑαι περὶ dogma. ἕπειν
περὶ τεύχεα, 1]. 24, 444. 15, 555. N.B. περί
may stand after the subst. in any case, and
is then in anastrophe. If) Adv. 1) round
«about, around, beside, near, ἢ]. 1, 236. Od. 9,
184; also περί τ ἀμφί te, h. Cer. 277. 2)
above, beyond ; hence, especially, exceeding-
ly, excellently, very much, in this signif. it
should always be written πέρι, II. 1, 161. Od.
1,66. III) In composition it has the signif.
of the adv.

πέρι, in anastrophe stands: 1) When it
stands after its subst. Il. 5, 739. 7, 301.
2) When as an adv. it means, especially,
very much, for the most part; expec. after
mst κῆρι, ed. Wolf; see κῆρ and περί. 3)
When it stands for περίεστι.

περιάγνῦμι (ἄγνυμι), to break round about ;
pass. metaph. fo break, spoken of the voice:
Ἕκτορος (sc. Ow) περιάγνυται, Hector’s voice
breaks round about, i.e. resounds round
about, Il. 16, 77. Ὁ

Ἐπερίαλλος, ἡ, ov (ἄλλος), above others ;
only in neut. plur. as adv. περέαλλα, chiefly,
remarkably, h. 18, 46.

περιβαίνω (βαίνω), only aor. 2 περέβην,
without augm. part. περιβάς, 1) togo about,
to walk around, to defend any one, absol.,
Il. 8, 331. 13, 420. 2) to step before any one,
hence: to protect, to shelter, τινός, one, Il. 5,
21; and τινί, Il. 17, 80. 313.

περιβάλλω (βάλλω), aor. 2 περιέβαλον, al-
somid. 1) to cast about, to put about, with
accus., I]. 18, 479; absol. in tmesis, πεῖσμά
Tivos, to draw a rope about anything, Od.
22, 466. 2) to cast out beyond ; hence, to
excel, to overmatch, τινά tt, any one in any
thing, Od. 15, 17; without accus. to be supe-
rior in any thing, II. 23, 276. Mid. to cast
about oneself, to put on, with accus. τεύχεα,
Od. 22, 148; τέ reve; ξίφος ὦμοις, to put the
sword on the shoulders, only in tmesis, Od.
10, 262.

Περίέβοια, 9, 1) daughter of Acessame-
nus, who bore Pelagon to Axius, ἢ. 21, 142.

52

409

Περεεῖδον.

2) Daughter of Eurymedon, king of the
giants, mother of Nausithous by Neptune,
Od. 7, 58.

περιγίγνομαι (γίγνομαι), aor. περιεγενόμην,
prop, to. be above; hence, to opermatch, to
excel, τενός τινι, any one in any thing, Il. 23,
318. Od. 8, 102, 252.

περιγλαγήῆς, és, poet. (γλάγος), full of milk,
πέλλαι, Il. 16, 642, f

περιγνάμπτω (γνάμπτω), to bend around,
to sail around, άλειαν, Od. 9, 80. t

περιδείδω, poet. (δείδω), only aor. περέδ-
deca, part. περίδδεισας, and perf. περιδείδια,
with pres. signif. to fear greutly, to be very
anxious, τινί, for any one, Il. 11, 508; and
often; more rarely τινός, on any one’s ac-
count, Ii. 10, 93. 17, 240.

περιδέξιος, ov (δεξιός), having both hands
right hands, dexterous with each hand, Il.
23, 163. t

περιδίδωμι (δίδωμι), only mid. fut. περιδώ-
σομαι, aor.subj. 1 dual περιδωμεϑον, to stake,
to wager, with gen. pret. τρίποδος ἠὲ λέβητος,
Il. 23, 485. ἐμέϑεν περιδώσομαι αὐτῆς, 1 will
wager myself, i.e. 1 will put my life in pledge,
Od. 21, 78.

περιδινέω (δινέω), aor. pass, περιδινηϑή-
την, to turn around in a circle ; pass. to turn
oneself around, πόλιν, to run round about the
city, Π. 22, 165. ὦ

περίδραμον, see περιτρέχω.

περίδρομος, ov (περιδραμεῖν), 1) Act.
running around, rounded, circular, πλῆμνοι,
ἄντυχες, Il. 5, 726.728. 2) Pass. that may be
run around, i.e. accessible, lying open, κολώνη,
Il. 2, 812; αὐλή, Od. 14, 7.

περιδρύπτω (δρύπτω), ep. aor. pass, περι-
δρύφϑην, totear round about ; pass. to be torn
or lacerated ; ayxéivas, to injure the elbows,
Il. 23, 395. ¢

περιδύω (δύω), aor. 1 ep. περίδῦσα, to
draw oul round about, to draw off (else-
where ἀπέδυσε), with accus. χιτῶνας, Il. 11,
100. f

περιδώμεϑον, see περιδίδωμι.

περιεῖδον (EIA), defect. aor. 2 in Hom.
only perf. περέοιδα, infin. περιΐδμεναι, ep. for
megteévas, pluperf. περιήδειν, 3 sing. regen dy,
with pres. signif. fo know better, to understand
better, with infin. Il. 10, 247; with accus. of
the thing and gen. of the pers. tsv0c, than
another, Od. 3,244. ὃ) to be more intelligent
in any thing, to be wiser ἴῃ anything, τινί,

Περέεεμε.

Od. 17, 317. βουλῇ περιίδμεναι ἄλλων͵ to ex-
cel others in counsel, Il. 13, 728,

περίειμι (εἰμί), 1) to be above, i.e. to be
more excellent than any one, fo excel, to be
superior, with gen. of the pers. and accus.
of the thing: φρένας, νόον, in ee
wisdom, Od. 18, 248. 19, 326. IL 1, 258;
tmesis.

megiémo, only in tmesis, see ἔπω, 1]. 15,
555.
περιέχω (ἔχω), only aor. 2 ep. mid. zege-
σχόμην, imperat. περίσχεο, to encompass, to
embrace. Mid. to hold oneself around any-
thing, i.e. to embrace protectingly any one,
to protect, to shelter any one, with gen. of
pers. I. 1, 393; with accus. Od. 9, 199.

Περιήρης, ovs, ὁ, father of Borus, 1]. 16,
177.

* περιζαμενῶς, poet. adv. (Caperns), very
powerfully, very vehemently, h. Merc. 495.

περιηχέω (ἠχέωλ), aor. περιήχησα, to resound
round about, to roar, to raiile, 11, 7, 267. t

περιϊδμεν a, see περιεῖδον.

περιΐστημι (ἵστημι), aor. 2 περίστην, ep. for
περιέστη», subj. περιστήωσιε for περιστῶσι,
optat. περισταῖεν, aor. 1 mid. περιστησάμην,
aor. pass. περιστάϑην. Hom. only intrans.
aor. 2 act. mid. and aor. pass.: 1) to place
oneself about, to stand about, 1]. 4, 532; aleo
aor. pass. Od. 11,243. 2) to place oneself
about any one or any thing, to surround hit,
to encircle, with accus. βοῦν περιστήσαντο,
they placed themselves around the ox, IL. 2,
410; τινὰ, I. 17, 95. Od. 20, 50.

περικαλλής, ἐς (καλός), very beautiful,
exceedingly beautiful, fascinating, comm.
epith. of things; more rarely spoken of per-
sons, Il. 5, 389. Od. 11, 281. ἢ. Merc. 323.

neginadvare, only in tmesis, see καλύπτω.

περίκειμαι, depon. mid. (xelpat), to lie
around any thing, to surround, to embrace,
with dat. τόξῳ, Od. 21, 54; τινέ, to hold any
one encompassed, Il. 19, 4; metaph. περέ-
xevtad poi tt, something lies round about me,
i.e. [have an advantage or benefit, it is an
advantage to, IL 9, 321.

περικήδομαι, mid. (x73), to be very anx-
tous, to be troubled, τινός, about any one, Od.
3, 219; τινὶ } βιότου, to be anxious for any one
concerning property, * Od. 14, 527.

περίκηλος, or, poet. (κῆλο»), parched, very
dry, * Od. 5, 240. 18, 309.

ΤΙερικλύμενος, ὃ 0, son of Neleus and Pero;

410

TTegcorda.

he had received from Neptune, the gift οἱ
metamorphosing himself into many forms,
Od. 11, 286.

Ἐπερίκλυστος, ἡ, ov (κλύζω), washed on
all sides by the waves, sea-girt, Ae: ἢ. Ap.
181.

περιχλυτός, Ov (κλυτός), heard on all sides,
hence: speaking loud, singing loud ; it is thus
explained as an epith. of ἀοιδός, Od. 1, 323.
(V. on the other hand ‘far celebrated’),
comm., 2) heard of round about, i.e. cele
brated, famous, glorious, epith. of persons
and things, Il. 1, 607. 7, 299.

περικτείγοω, only in tmesis, see xtElven.

mepixtioves, οἱ (xtitw), only plur. those
dwelling round about, neighbors, 11. 19, 104;
also as adj. with ἄνϑρωποι, Od. 2, 65; ἐτί-
xovgos, Il. 17, 220.

περικτίται, WY, OL, Ep. = περικτέονες, Οὐ.
11, 288. t

περιλέ; ἔπω, only in tmesie, see Agree.

περιμαιμάω, ep. (jaa), only pres. part.
ep. περιμαιμώωσα for περιμαιμάουισα, to make
a noise round about, to seek eagerly round
about, with accus. oie. Od. 12, 95. ἡ

περίμετρος, ov (μέτρον), immensely great,
ἱστόν, * Od. 2, 95. 19, 140.

Περιμήδης, δος, ὁ (very wige, see μῆδος).
1) ἃ companion of Ulysses, Od. 11, 93. 9)
father οἵ Schedius, II. 15, 515.

περιμήχετος, ον, poet. --- περιμηκες ; ἐλάτν.
Il. 14, 287; Τηΐγετον, Od. 6, 103.

περιμήκης, ἐς (μῆκος), very long, very high.

spoken of mountains, 1]. 13, 65. Od. 13, 183; _

of the wand of Circe, Od. 10, 293; of the
neck of Scylla, Od. 12, 90.

περιμηχανάομαι, depon. mid. (μῃχανάω),
3 plur. pres. περιμηχανόωνται, ep. resolved:
to prepare craftily on all sides ; gener. ta
resolve upon craftily, τέ, Od. 7,200; δούλιον
ἡμάρ τινι, * Od. 14, 340.

Πέριμος, 6, son of Meges, a Trojan, slair
by Patroclus, I. 16, 695.

περιναιετάω, poet, (vyaetaw), fo ἀετοί!
round about, * Od. 2, 66. 8,551. 2) Intrana
to be inhabited, to lie, spoken of cities, Οὐ. 4,
177.

περιναιέτης, Ov, ὁ, poet. (ναέω), one of
those dwelling round about, a neighbor, 11.
24, 488, ἢ

περιξεστός, 4, ὅν (ξεστόρ), hewed round

about, smoothed, smooth, πέτρη, Od. 12, 79. ἢ

περίοιδα, see περιεῖδον.

Περεπέλομαε.

περιπέλομαι, ἄδρου. mid. poet. (πέλομαι),
only syncop. part. περιπλόμενος, 1) to turn
oneself around, to roll around, to revolve in a
circle, spoken of time: megrnlopdvesy ἐνιαυ-
τῶν, in the course of time, Od. 1, 76. Il. 23,
833. ἢ. Cer. 266. 2) Spoken of place, with
accus. to go about any thing, fo encompass,
Il. 18, 220.

περιπευχής, ἐς, poet. (πεύκη), very bitter,
very unpleasant, very painful, Behos, Il. 11,
845. t

περιπλέκω (πλέχω), only aor. pass. ep.
περιπλέχϑην, without augm. to twist around,
to wind about ; pass. to wind oneself about
any thing, to coil or twine about, with dat.
ἱστῷ, Od. 14, 313; to embrace, γρηΐ, * Od. 23,
33.

περιπληϑής, ἔς (πλῆϑος), very full, very
populous, ᾿Ορτυγίη, Od. 15, 404. f

περιπλόμενος, 866 περιπέλομαι.

περιπρύ, adv. (πρό), very much, exceed-
ingly, particularly, 11. 11, 180. 16, 699; ed.
Spitzner; in Wolf separated : περὶ ποῦ:

περιπροχέω (χέω), only part. aor. pass.
περιπροχυϑεῖς, to pour round about ; pass.
to pour oneself about, metaph. ἔρος ϑυμὸν
περιπροχυϑεὶς ἐδάμασσε, love overpowered
my heart, poured about it, Il. 14, 316. f

περιῤῥέω (do), imperf. περέῤῥεε, to flow
round about, with accus, Od. 9, 388. Tf

περιῤῥηδής, ἐς (περιῤῥέω), falling about | -

any thing. περιῤῥηδὴς τραπέζη κάππεσε δινη-
ϑεὶς, staggering he fell prostrate upon the
table, Od. 22, 34. f

περίῤῥυτος, ov (géw), that is flooded all
around, sea-girt, epith. of Crete, Od. 19,
173. f

περισαίνω (cairo), ep. περισσαίνω, only
pres. fo wag with the tail around, to wheedle,
lo flutier, teva, Od. 16, 4. 10; οὐρῇσιν, * Od.
10, 215.

περισείω (asia), ep: περισσείω, only ep.
form, to shake round about ; only pass. to shake
oneself round about, to wave, spoken of the
crest, * Il. 19, 382. 22, 315. ἢ. 6, 4.

περισϑενέω, poet. (σϑόνος), only part. pres.
περισϑενέων, to be superior, to be very strong,
Od. 22, 368. f

περίσκεπτος, ov (σκέπτομαι), to be seen
round about ; hence, lying open, elevated,
(V. ‘wide looking,’) * Od. 1, 426. 10, 211.
14, 6.

repicoaived, poet. for περισαΐνω.

All

Περετέϑημει.

πϑρισσείω, poet. for περισεέω.
περισταδόν, adv. (περιίΐστημι), standing
around, Il. 13, 514. Ὁ
περιστάϑη, see περεΐστημι.
περιστείχω (στείχω), aor. 1 part. περίστει-
tug for περιέστειξας, to go round about, to
walk around, Od. 4, 277. t
περιστέλλω (στέλλω), aor. 1 part. περιστεί-
λας, to dress, to clothe, espec. to dress a corpee,
with accus., Od. 24, 293. t
περιστεναχίζω, poet. (στεναχέζω), only in
the mid. pres. and imperf. to resound round
about, to echo, with dat. ποσσίν, from the feet,
Od. 23, 147; and in tmesis, Od. 10, 454, δῶ-
μα περιστεναχίζεται αὐλῇ, the house resound-
ed round about in the court-yard, Od. 10, 10.
Thus Wolf; on the contrary, Voss and Bothe
after Cdd.: αὔλη i.e. αὐλήσει, with the sound
of flutes.
περιστένο (στένω), 1) = στεναχίζω, to
groan around, to echo around, with accus. ἢ.
Ap. 18,21. 2) --- στεένω, only mid. περιστέ-
γεται γαστήρ, the stomach is too small, is
filled up, Il. 16, 163. ¢
περιστήωσι, 566 TeQtoTHpUt.
περιστέφω (στέφω), to crown round about,
to surround, ti τινε, any thing with another,
Od. 5, 303. ¢
περιστοναχίζω, an old reading for περι-
στεν., Od. 10, 454. 23, 146.
περιστρέφω (στρέφω), part. aor. περιστρέ-
yas, Zoturnround about, to whirl around, with
accus, δίσκον͵ Od. 8, 189; τινὰ χειρί, Il. 19,
131. h. 2, 409. Pass. μάλα ὦ ὦκα περιστρέφεται
κυχόωντι, sc. γάλα, very quickly is it stirred
by the mixer, Il. 5, 903; the reading περι-
τρέφεται is better, according to Eustath. to
curdle, to coagulate.
περίσχεο, BEE περιέχω.
περιτάμνω, ep. and Ion. for περιτέμνω

| (repre), to cut off round about, hence mid.

to cut off any thing for oneself, and bear away
as booty: to plunder, to pillage, βοῦς, * Od.
11, 402. 24, 112; conf. τέμνω.

περιτέλλομαι, depon. mid. (téddw), poet.
only pres. to accomplish ts course, to roll
around, to revolve. ay περιτελλομένου ἕτεος,
the year rolling round again, Od. 11, 295.
14, 294. περιτελλομένων ἐνιαυτῶν, in the
course of years, i.e. as often as the day of
the feast returned, Il. 2, 551; conf. 8, 404.
418; see περιπέλομαι.

περιτίθημι, only in tmesis, see, τύϑημι.

Περετεμήεες.

* περιτϊμήεις, ἐσσα, ev (τιμήεις), greatly
honored, highly valued, b. Ap. 65

περιτρέπω (test), only intrans. to turn
oneself about, to return, in tmesis, Od. 10,
469; t see τρέπω.

περιτρέφω (τρέφω), to cause to curdle or
congeal round about ; pass. to curdle or con-
geal round about, tj, any thing. σακέεσσι
περιτρέφετο xguotaddos, the ice formed round
about the shielde, Od. 14, 477; f and IL 5,
903; see περεστρέφω.

περιτρέχω (τρέχω), to run round about, in
tmesia, περὶ δ᾽ ἔδραμε, Il. 14, 413. f

περιτρέω, poet. (τρέω), Bor. ep. πέρέτρεσα͵
to tremble round about, to scatter in every di-
rection tn terror, Il. 11, 676. f

περικρομέομαι, depon. mid. (τρομέω =
τρόμο), to tremble round about. σάρκες περι-
τρομέοντο μέλεσσιν, upon the limbs, Od. 18,
77.1

περιτροπέω, ep. and Ion. for περετρέπω͵
only part. pres. 1) fo turn oneself around,
to accomplish a course, to revolve, spoken of
time, Il. 2,295. 2) Spoken of persons: 10
turn in every direction. μῆλα megetgonsovtes
ἐλαύνομεν, we drove the sheep away, i. e.
very circuitously, Od. 9, 465; with accus.
φῦλα ἀνθρώπων͵ to have commerce amonget
the tribes of men, ἢ. Merc. 542.

περίτροχος, OY (τρέχω), running around in
ἃ circle, hence circular, Il. 23, 455. f

περιφαίνομαι, pass, (φαένω), to appear
round about, to be visible round about, only
part. περιφαινόμενον ; Ogos, a fur-seen moun-
tain, I]. 13, 179. ἃ, Ven. 100. ἐν περιφαινο-
μένῳ, in ἃ conspicuous place, Od. 5, 476.

Περίφας, avtog, 0, 1) son of Ochesius,
an yEtolian, who was slain by Mars, Il. 5,
842 seq. 2) son of Epytue, a herald of the
Trojans, Il. 17, 323.

Περιφήτης, ov, ὁ, son of Copreus of My-
cene, slain by Hector, Il. 15,639. 2) a My-
sian, Il. 14, 515.

περιφραδής, ἐς (περιφράζομαι), very con-
siderate, prudent, wise, h. Merc. 464; often
adv. περιφραδέως, thoughtfully, considerately,
Il. 2, 466. Od. 14, 431.

πευϊωφέζομαι, mid. (φράζω), to consider
on all sides, carefully to ponder, νόστον, Od.
1, 76. Τ

περίφρων», ov (φρήν), very considerate,
provident, intelligent, epith. of women, 1]. 5,
412. Od. 1, 329; and often.

ap.

412

Περονάώω.
περιφύω (φίω), only aor. 2 infin. περιφῦ-
yas and part. περιφός, intrans. to grow round
about ; heace περιφῦναί τινι, to entwine about
any one, to embrace, Od. 19, 416; comm.
with accus, Od. 24, 236. 320; without case.
* Od. 16, 21.

περιχέω (χέω), aor. 1 περιχεῦα, ep. for πε-
ριέχευα, aor. 1 mid. subj. περιχεύεται with
shortened vowel, Od. 6, 232. cf. Od. 3, 426;
to pour around, to pour upon, τί, IL. 21, 319;
expec. spoken of workers in metal : χρυσὺν
κέρασι, to put gold about the horns, spoken of
a victim adorned for sacrifice by putting gold
plates about the horns, or gilding them, Od.
3, 426. 1]. 10, 294; metaph. χάριν τινέ, to pour
grace over any one, Od. 23, 162. Mid. 1)
to pour about oneself; χρυσὸν ἀργύρῳ, to put
gold about silver, i. e. to gild it, Od. 6, 232.
23, 159. 2) to spread or extend over apy
thing, metaph. in tmesis, II. 2, 19.

περιχώομαι (χώομαι), aor. ep. περιχωσί.
μὴν without augm. to be violently angry, τοὶ
τινος, at any one on account of some ane.
ἘΠ], 9, 449. 14, 266.

περιωπή, ἡ (ay), a place from which one
can take a wide observation, an elevation, a
height, Il. 14, 8. Od. 10, 146.
περιώσιος, ον, poet. for περιϑύσιος, excess-

| Wve, very great; neut. as adv. excessively.
ι too much, Il. 4, 359. Od. 16, 203.

Plur. h.
18,41; with gen. περιώσιον ἄλλων, far be-
yond the others, h. Cer. 363.

περκγός, 7, ὁ», poet. blackish, dark (V.
black-winged), epith. of the eagle, IL 24,
316. Schol. μέλας, cf. μόρφνος.

Περκώσιος, 0, of Percote, ll, 2, 831. 6
30.

Περκώτη, ἥ, ἃ city in Asia Minor on the
Helleepont, between Abydos and Lampea-
cus, Il. 2, 835. 11,229; in the time of Strabo,
a villa ge near Parion: Παλαιπερκώτη. (Teg
κώπη isa false reading.)

nigracy for πέρνασκε, see πέρνημε.

πέρνημι, ep. form of περάω,͵ part. Teg s
iterat. imperf. 3 sing. πέρνασχ for πέρνασει.
to lead out and sell, τιν rc, any one, 1]. 22, 4’.
24,752. κτήματα περνάμενα, vendible good:,
. I. 18, 292.

περονάω (περόνη), aor. ep. περόνησα, BOF.
mid. περονησάμην always without augment,
1) to pierce with a clasp or buckle, gener. to
pierce through, τινὰ δουρί, 1]. 7, 145. Mid.
to fasten any thing for oneself with a clasp

ITegovn.

or buckle, with accus. ylairay, Il. 10, 133; τέ
évetjjot, with buckles, * Il. 14, 180.

σεερόνη, ἡ (elm), prop. the tongue of a
buckle; gener. a buckle, a brooch, for fasten-
ing a cloak, Il. 5, 425. Od. 18, 293. 19, 226.

περόωσι, see περάω.

[Π|εῤῥαιβοί, see Περαιβοί, b. Ap. 318.

* Περσαῖος, ὁ (Πέρσης, Hes. Th. 377), son
of the Titan Crius and Eurybia, father of
Hecate, h. Cer. 24.

σεέρσα, ep. for ἔ ἕπερσα, BEE πέρϑω.

Tlegoeve, ἕως, lon. and ep. jog (Herm.
Penetrius), 1) son of Jupiter and Danaé,
daughter of king Acrisius in Argos. His
grandfather caueed him with his mother to
be cast in a chest into the sea ; he was, how-
ever, rescued by king Polydectes in Seriphus.
When he had grown up, Polydectes, in order
to remove him, commissioned him to bring
the head of Meduea. He accomplished the
task prosperously, and upon his return liber-
ated Andromeda, daughter of Cepheus, who

was bound to a rock and destined to be the
prey of asea-monster. Andromeda became
hie wife and bore to him Alceus and Elec-
tryon, Il. 14, 320. 2) son of Nestor and
Anaxibia, Od. 3, 414. 445.

Tlegoegovete, 7, ep. for Περσεφόνη, daugh-
ter of Jupiter and Ceres, Il. 14, 326; wife of
Pluto, who bore her off from her mother.
She rules with her husband the shades, and
gener. the lower world, Od. 10, 491. 11, 47.
Il. 9, 457. Her sacred groves are on ‘the
western margin of the earth, on the borders
of the realm of shades, Od. 10, 509. (Accord.
to Evustath, ad Od. 10, 491, from φέρειν and
φόνος, who brings death, prop. Φερσεφόνη,
lon. Legaeporn.)

Tlegon, 4, daughter of Oceanus, wife of
Helios, mother of Zetes and Circe, Od. 10,
139. Ζερσηΐς͵ t80¢, ἢ, Hes. Th. 356.

ἹΠερσηϊάδης, ov, ὁ, poet. for Περσείδης,
son or descendant of Perseus = Sthenelus, Il.
19, 116.

πεσέειν and πεσέεσθαι, 866 πίπτω.

“πεσσός, ὁ, Att. πεττός, a stone used in
playing draughts, Od. 1,107. πεσσοῖσι ϑυ-
peor τέρπειν. Eustath. ad loc. and Etym. M.
mention the following games: 1) Two per-
sons play, each with five stones. For this

purpose a surface of clay i is ueed, with lines,
the middle of which is called iega. The
stones of the two parties, of different colors,

418

Πετεηνός.

are placed, and each seeke to shut up the
other to the middle line. 2) A second kind
is said to have been invented in Egypt, and
16 connected with astronomy and astrology.
3) A third kind is mentioned by Athencus
I. p. 61 seq., which Apion heard about from
ἃ certain Cteson of Ithuca, and which, ac-
cording to tradition, the suitors themselves
invented. “The suitors,” says he, “one
hundred and eight in number, placed a like
number of stones, in equal parts, opposite
each other, so that fifty-four stood on each
side. In the middle remained a small empty
space, in which a etone was placed called
Penelope. At this, the suitor to whom the
lot fell cast, by means of the stones. If he
hit the Penelope, and jerked her from her
place, he placed his stone in the place of Pe-
nelope. Then he put up Penelope upon the
place to which she had been jerked, and
struck bis own stone from the middle at her.
If he hit, without touching another, he won,
and this passed for a good omen. Euryma-
chus won most frequently.” These explana-
tions appear, however, to be only inventions
of the Gramm., and deserving of litde credit,
cf. Wiedemann’s Humanist. Magazin 1787,
St. 3. p. 237; and Nitzech ad Od. I. c.

πέσσω, ep. infin. pres. πεσσέμεν, to soften
by heat, hence 1) Spoken of the sun, to
soften, to ripen, to mature, tl, Od. 7, 119.
2) Metaph. to digest, hence χόλον, to digest
anger, i.e. to restrain, Il. 4, 513. 9, 565; κή-
dea, to keep troubles to oneself, Il. 4, 513. 9,
565; γέρα, to digest presents, i. 6. quietly to
enjoy them, II. 2, 237. δ) to nurse, to heal,
βέλος, Il. 8, 513.

πεσών, see πίπτω.

πέταλον, τό (πετάννυμι), a leaf, comm.
plur. Il. 2, 312. Od. 19, 520.

πεταννῦμι, aor. ἐπέτασα, ep. πέτασα (a7),
perf. pass. πέπταμαι, aor. pass. ἐπετάσϑην,
also πετνάω, 1) toepread out, to unfold, with
accus. Aira, iota, Od. 5, 269. 6, 94; χεῖρέ
τινι, to spread out the arms to any one, Il. 4,
523. 13, 549. Od. 5, 374; spoken of doors:
pass. πύλαι πεπταμέναι, folding-doors thrown
open, Ii. 21, 531. 2) Metaph. Pryor, to ex-
pand the heart of any one, i. e. to swell, Od.
18, 160; and in the pass. αἴϑρη πέπταται
ἀνέφαλος, the cloudless serenity extended,
Od. 6, 45; atyn ᾿Ηελίοιο, 1]. 17, 371.

πετεηνός, 7, Ov (πότομαι), poet. for πετη-

νυ

Πετεῶν.

v0¢, flying, winged, feathered, epith. of birds ;
plur. subst. ta πετεηγά, fowls, birds, Il. 15,
238. 2) Spoken of young birds: fledglings,
callow birda, Od. 16, 218.

Πετεών, ὥνος, 7, a village of the Theban
dominion in Beeotia, near Haliartus, I. 2, 500.

Πετεώς, ὦ, poet. co, ὃ (according to Eu-
stath. Att. for Ζετεός, from which gen. Πετε-
οἷο and Πετεῶο [Buttm. ὁ 37. note 37), eon of
Orneus, father of Menestheus, who was ex-
pelled by Theseus from Attica, Il. 2, 552.

πότομαι, depon mid. aor. ἐπτάμην, subj. 3
ging. πτῆται, 1], 15, 170; and with act. form
ἔπτην, Batr. 207 (ep. form ποτέομαι͵ πωτάο-
pas), 1) to fly, primar. spoken of birds and
insects, 1], 2, 89. 16, 265. 2) Spoken of the
rapid movement of goda, men, and brutes:
to fly, to hasten, to run, Il. 15, 150. Od. 5, 49;
spoken of men, Il. 13, 755. Od. 8, 122; often
of horses: οὐκ axovts πετέσϑην. ὃ) Spoken
of inanimate things: of arrows, snow, and
hail; of a river: to flow away, Il. 13, 140.
592; 15, 170.

metoaioc, ἡ, ov, rocky, stony, dwelling in
rocks, ΣΣκύλλη, Od. 12, 231; προχοή, ἢ. Ap.
385

πέτρη, 7, lon. for πέτρα, a rock, a cliff,
often. 2) astone, a fragment of rock ; as an
image of firmness, Od. 17, 463; and of insen-
sibility, Il. 16,35; proverbial: οὐκ ἀπὸ δρυὸς
οὐδ᾽ ἀπὸ πέτρης, see δρῦς.

πετρήεις, sooa, ev, poet. (πέτρη), rocky,
stony, Πυϑώ, Il. 9, 405; νῆσας, Od. 4, 844.
h. 18, 7.

πέτρος, ὃ, poet. a rock, a stone, 1]. 17,
270. 20, 288, Batr. 218.

πεύϑομαι, poet. for πυνϑάνομαι, q. ν.

πευκάλιμος, ἢ, ov, Homeric epith. always
φρεσὶ πευκαλίμῃσι, 1]. 8, 366. 14, 165. 15, 81;
prudent, intelligent. (Prob. accord. to Buttm.
Lexil. I. p. 18, a form of πυκινός, like Avya-
λέος from Avygos, accord. to the Gramm. from
πεύχη, ἃ point; sharp, piercing.) *Il.

πευκεδαφός, 4, 6v, poet. (πεύκη), comm.
explained, bitter, sour, as an epith. of war, 1].
10,8. ¢ (Accord. to Buttm. Lexil. I. p. 17,
from πεύκη, prop. a taper tree, a point, point-
ed; hence sharp, painful, cf. ἐχεπευκής.)

πεύχη, 7, @ fir tree, a pine tree, * Il. 11,
494,
πεύσομαι, see πυνϑάνομαι.
πέφανται, see φαένω.
[πέφανται, see ΦΕΙΝΩ.]

414

|

Πηγνυμιε.

πεφάσϑαι, see PENN.

πεφασμένος, IL 14, 127, part. perf. pase
from φαένω.

πεφήσομαι, ep. 1) Fut. pase. of φαΐνω,
Il. 17, 155. Od. 22, 217. 2) Fut. pass. fron
PENA, Il. 13, 829. 15, 140. q. v.

πεφιδέσϑαι, see φείδομαι.

πεφιδήσομαι, see φείδομαι.

πέφνον, ep. fur ἔπεφνον͵ see ΦΕΊΝΩ.

πέφραδον, πεφραδέειν, see φφάξω.

πέφρικα, see φρίσσω.

πεφύασι, see Pron.

ποχυγμένος, BEE φεύγω.

πεφυζότες, ep. for πεφευγότες, part. per’.
nom. plur. flying, from ®7Z2, cf. φεύγω, 1
21, 6. 528.

πεφυλαγμένος, see φυλάσσω.

MEGVVIA, Ep. Bee φύω.

πέφυρμαι, See φύρω.

πῇ or πῇ (ed. Spitzner), adv. interrog.
1) how, in what way, wherefore, Il. 10, 385.
Od. 2, 364. 2) Spoken of place: whithe.
Il. 5, 472. 6, 377. Od. 17, 219; where, Il. 13
307.
πή or πῇ (ed. Spitz.), enclit. adv. 1) is
any way, perchance. οὕτω πη, thus perhaps,
Il. 24, 373. 2) to any place. οὔτε πη ἄλλε.
Od. 2, 127; anywhere, Od. 22, 25.

πηγεσίμαλλος, ov (ualios), thick-woolled.
having a thick fleece, ἀρνειός, Il. 3, 197. Ὁ

πηγή, 7, a fountain, a spring, Il. 2, 523.

minyvvp, faut. πήξω, aor. ἔπηξα, ep. πῆξα,
perf. 11. πέπηγα, pluperf. 3 sing. éxeniye
pass. aor. 2 ἐπάγην, ep. πάγην, aor. 1 pass
only πήχϑεν͵ ep. for ἐπήχϑησαν, 1]. 8, 298.
I) Act. prop. to make firm, hence 1) t
stick in firmly, to stick in, to thrust in, to drive
in, té, any thing; the place is accompanied
by ἃ prep. ἔγχος, δόρυ ἐν μετώπῳ, γαστέρι.
Il. 4, 460. 13, 372; ἔρετμον éxi τύμβῳ, to fix
an oar upon the grave, Od. 11,77; and dat
alone, Od. 11, 129; κεφαλὴν ava σκολόπεσσι.
to fix the head upon stakes, Il. 18, 177; me-
taph. ὄμματα κατὰ χϑονός, to fasten the eye
upon the ground, 1]. 3,217. 2) to join tage
ther, to construct, to build, νῆας, IL 2, 664.
If) Mid. and aor. 1 and 2 pass. and per® 2
1) Intrans. to become firm, hence a) to re
main inficed, to stick fast, 1]. 4, 185, 5, 616.
δόρυ δ᾽ ἐν κραδίῃ éxennyet, the spear remain-
ed infixed in the heart, ἢ. 13, 442. ef. 16, 772.
2) to become firm, hard. γοῦνα πήγνυται, the
limbs become stiff, Il. 22, 453. 3) Trans. εἰ

IT nyos.

aor. 1, to join together, to construct, to build,
ἔκρια ἐπ᾿ αὐτῆς (sc. νηός), Od. 5, 163.

πηγύόρ, ἤ, Ov, poet. (πήγνυμι) = εὐπηγής͵
light, thick, firm, compressed ; hence ἵπποι,
well-fed, powerful horses, Schol. evrgagets,
Il. 9, 124. 266. κῦμα πηγόν, a mighty wave,
Od. 5, 388. 23, 235. (On the crities, who
explain it now ‘ white,’ and now ‘black,’ see
Nitzsch ad Od. 5, 388.)

πηγυλίς, δος, tb poet. (πήγνυμιλ, frosty,
cold, freezing, νῦξ, Od. 14, 476. f

Πήδαιον, τό, accord. to Hroetath an un-
known place in Troy, or a river of the island
Cyprus, in Ptolem. Pediaus, cf. Mannert VI.
1. p. 442, 11. 13, 172.

Πηδαῖος, ὃ, son of Antenor, who was slain
by Meges, IL 5, 69.

πηδάλιον, τό (πηδόν), the rudder, the
helm, in the stern of a ship, * Od. 3, 281. ἢ.
Ap. 418. .

Πήδασος, 7, 1) ἃ city of the Leleges in
Troas, on the Satnioeis, the residence of
king Altes, which Achilles destroyed, Il. 6,
35. 21, 85; accord. to Pliny = Adramyttium.
2) a town in Messene, accord. to Strab. VIII.
p. 369, the later Methone, ll. 9, 152. 294.

Πήδασος, 6, 1) son of Bucolion, brother
of ASsepus of Troy, Il. 6,21seq. 2) a steed
of Achilles, ll. 16, 152.

πηδάω, imperf. 3 sing. ἐπήδα, aor. 1 ἐπή-
δησα, to spring, to leap, ποσσίν͵ 11. 21, 269;
spoken of missiles: to go, to fly, * Il. 14, 455.

πηδόν, τό (πέζα), prop. the lower part of
an oar, an oar-blade, gener. a rudder, * Od.

7, 328. 13, 78.

πηκτός, Ny Ov (πήγνυμι), joined together,
bound fast, firm, ἄροτρον, Il. 10, 353. 13, 703.
Od. 13, 32. h. Cer. 196.

nile, πῆλε, see πάλλω.

Πηλεγών, ὄνος, ὃ, son of the river-god
Axius aod the pymph Peribea, Il. 21, 141
866.

Πηλείδης, wo and 80, ὁ, ep. Πηληϊάδης,
ao, son of Peleus= Achilles, Il. 1, 146. (Gen.
Πηληϊάδεω, Il. 1, 1, is penteayllabic with
aynizesis. )

Πηλείων, ὠνος, ὁ = Πηλείδης, 1) Ul. 1,
188. Od. 5,310. 2) Mud-dweller, the name
of a frog, Batr. 209.

Πηλείωνάδε, adv. to Pelides, Il. 24, 338. f

Πηλεύς, jog and ἕος, ὁ (Herm. Pulsan-
tius), son of ASacus, sovereign of the Myr-
midons at Phthia in Thessaly, 1}. 2, 188. 189.

418

ἸΠηνέλεως.

He fled, on account of the slaughter of his
brother Phocus, to Phthia, to Eurytion, whose
daughter Antigone he married. She bore
him Polydora, Il. 16, 175. He then took
part in the Argonautic expedition and in
the Calydonian chase. After the death of
Antigone, he married the Nereid Thetis, who
bore him Achilles, I. 16, 33. 20,206. In the
marriage festival the gods took part and
made him presenta, ll. 24, 59 seq. 16, 143.
2) the mud-dweller, the name of a frog (from
πηλός), Batr. 29.

Πηληϊάδης, ep. for Πελείδης, q. v.

Πηλήϊος, ἡ, ov, ep. for Πηλεῖος (Πηλεύς),
Peleian, δόμος, Il. 18, 60. 441.

πήληξ, yxos, ἡ (παάλλω), a helmet, sq
called from the waving crest, * I]. 8, 308. 15,
608. Od. 1,256.

Πηλιάς, adog, ἡ, Pelian, from the moun-
tain Pelion; ἢ μελίη, the Pelian spear, which
was presented to Peleus by Chiron, * Il. 16,
143. 19, 390.

Πήλιον, τό, ἃ high, woody mountain in
Thessaly, lying over against Ossa, which
terminated in the promontory Sepias; now
Zagora, Il. 2, 744. 16, 144,

ἘΠηλοβάτης, ov, ὁ (Baivw), the mud-
walker, a frog’s name, Batr. 240.

Ἐπηλός, 0, mud, mire, clay, Batr. 240,

πῆμα, ἀτος, τό (πέπηϑα͵ πάσχω), evil,
wretchedness, miafor tune, injury, ruin, bi
plur. πήματα πάσχειν. πῆμα κακοῖο (V. the
punishment of wickedness), Od. 3, 152. dung
πῆμα, Od. 14, 348. Often spoken of persons
instead of evil-bringing : ἔτρεφε πῆμα Τρωσί,
Jupiter nourished him as a great pest to the
Trojans, 1], 6, 282. cf. 3, 50. 10, 453. 11, 347.
Od. 12, 125. 17, 446. h. Ap. 304.

πημαίνω (nie), fut. πημανῶ, ep. ανέω,
aor. 1 ἐπήμηνα, aor. pass, ep. πημάνϑην͵ 1)
Intrans. to devise mischief, to do injury, to do
wrong ; ὑπὲρ Oxia, contrary to the treaty,
Il. 3, 299. 24,781. 2) Trans. with accus. fo
injure, to λαγῶ, to destroy, Il. 15, 42. Pase.
Od. 8, 563. 14, 255.

Πηνειός, 6, Penéus, a river in Thessaly,
which rises in Pindus, flows through the vale
of Tempe, and falls into the Thermaic gulf;
now Salambria, Il. 2, 752.

Πηνέλδως, ὦ, Att. for Πηνέλᾶος, ep. ao
(that cares for the people, from πένομαι and
λαός), from the form Iinvédeos, gen. Lnrsie-
020, Il. 14, 489 ; (according to Thiersch § 184.

a

II nvehonreca.

17, the reading Πηνελῶο is to be preferred,
which Bothe has adopted ;) son of Hippalc-
mus, leader of the Beeotians before Troy.
He was wounded in the fight about the
corpee of Patroclus, by Polydamaas, Il. 2, 494.
17, 597.

Πηνελόπεια, 4, ep. for Πηνελόπη (unra-
velling the web, fr. πήνη and λέπω), daugh-
ter of Icarius and Peribe@a, Od. 1, 329; the
wife of Ulysses; her conjugaf fidelity and
love is celebrated in the Odyssey. During
the absence of Ulysses, there were many
youths who aspired to her hand. She put
off the suitors a long time by an artifice, pro-
fessing that she would choose one of them
for a husband when she had finished weav-
ing a shroud for Laertes which she had
begun. But it was never finished ; for she
unravelled by night what she had woven by
day, Od. 2, 88 seq. 19, 139 seq. A female
slave at last betrayed her artifice; when
Ulysses returned, after twenty years, and
slew the suitors, Od. 21, 22.

Πηνίον, τό (πῆνος), dimin. the thread of
the woof wound upon a spool or bobbin (the
yarn for the woof, V.), Il. 23, 762.¢ Close
after Ajax, hastened Ulysses on, and was as
near to him, as the shuttle with which the
woof ({πηνίον) is drawn through the warp is
to the breast of the woman weaving. Ac-
cording to others, the spool upon which the
weft was wound. Damm incorrectly makes
πηνῖον an adject. to be connected with μέτον,
the thread spun upon the spindle, see μέτος.

πηός, 6, poet. a relative, eapec. a relative
by marriage, Il. 3, 163. Od. 8, 581. 10, 441.
(Prob. from πέπᾶμαι, to acquire.)

Πήρϑια, according to Eustath. a place in
Thessaly, prob. the region about Phere, Il.
2, 766. ed. Wolf, e Cod. Ven. Steph. and
Voss in transl. Bothe has adopted the read-
ing of the old editions, ΖΖιερίῃ ; since here
Apollo pastured the herds of Admetus, h.
Merc. 69. Others read: Φηρείῃ, the region
about Pheree.

πήρη, 7, lon. for πήρα͵ a travelling sack, a
wallet, * Od. 13, 432. 17, 197.

πηρός, 7, ὅν, lame, maimed, espec. blind,
IL 2, 599. Tf

Πηρώ, οὖς, ἡ, daughter of Neleus and
Chloris, famed for her beauty. ‘Her father
demanded as ἃ bridal present for his daugh-
ter the cattle of Iphiclus. Bias loved her,

“«,

416

i? oc.

and his brother Melampus procured for him
the wished-for cattle, Od. 11, 287. cf. 15, 235
seq.; see Βίας.

πῆχυς, δος, ὁ (prob. akin to παχύς), 1)

the elbow [in Hom. only dual], the arm from |

the wrist to the elbow, the arm itself, II. 5.
314. 2) the central curve which connected
the two ends (rote) of the bow together, and

upon which the arrow was laid in shooting. —

Il. 11, 375. 13, 583. Od. 21,419. 3) In the
plur. the curved ends or handle of the lyre.
h. Merc. 50.

πῖαρ, τό (πίων), poet. only nom. and ac-
cus. fat, tallow, grease. βοῶν ἐκ niag éis-
σθαι, to take away the fat of the oxen:
spoken of the lion, either in the literal gense
(thus Buttm. Lexil. II. p. 47, and Heyne), or
it is equivalent to ‘the fattest of the catie.
ll. 11, 550. 17, 659. πῖαρ édotoa, h. Ven. 3).

metaph. fertility. 2) It is explained as adi. |

Od. 9, 135 (cf. h. Ap. 60]. éxed μάλα πῖαρ
Un’ ovdas (since below the ground is fat, Υ 1.
Accord. to Buttm. |. c. πῖαρ is a subst. ani
ὑπὸ is prep. for great fatness is under the
ground.

nidak, ακος, 7, a fountain, a spring, Il.
16, 825. ¢

midnets, econ, ev, poet. (rida), springy.
abounding in fountains, epith. of Ida, IL 1).
183. f

Πιδύτης, ov, 6, a Trojan from Percoie.
whom Ulysses slew, II. 6, 30.

πίε, πιέειν, sce πίνω.

πιέζω, Ion. and ep. πιεζέω, from whict
imperf. πιέζευν for ἐπιέζουν, Od. 12, 174:
aor. pass, ἐπιέσϑην, to press, fo squeeze, and
gener. to press down, to hold fast, τέ, Il. 18.
510. 4, 419; τινὰ ἐν δεσμοῖς, to hold anv
one fast in bonds, Od. 12, 164. Pasa. Ou. §.
336.

πίειρα, 7, ἃ pecul. fem. of πέων, q. v.

Πτερίη, ἡ (prob. from πῖαρ), a region σ᾽
Macedonia, on the borders of Thessaly, i)
the vicinity of mount Olympus, Il. 14, 224
Od. 5, 50. Adv. from it, Ζιεερέηϑεν, ἢ. Merc
85.
πιϑέσϑαι, see πεέϑω.

ΠΙΘΕΩ, from which are derived the ep —
forms of πεέϑω (prop. from the aor. 2, ἔτι- |

Soy), fut. πιϑήσω, aor. ἐπέϑησα, in the signi’.
to obey, to follow, to trust, τινί, expec. par’.
aor. Il. 4, 398. 6. 183, Od. 21, 315.

πίϑος, 0, α vessel, comm. earthen ; pror.

Ie.

a large earthen jar, for keeping wine, Il. 24,
527. Od. 2, 340. 23, 305.
TIIO8, obsol. root of πεέϑω.
πικρόγαμος, ov (γάμος), whose marriage
ts unfortunate, unhappily wedded, * Od. 1,
268. 4, 346, 17,137. ὁϑὃΘὃϑΨἌ
πικρός, 4, Ov (from (πευκή), also of two
endings, Od. 4,406. 1) Prop. pointed, sharp,
piercing, βέλος, ὀΐστός͵ 1]. 4, 118. 217. 2)
sharp in respect of sense, hence a) Of
taste: bifter, sour, δίζα, Il. 11, 846; δάκρυον,
Od. δ) Spoken of smell: offenstve, ‘Od. 4,
406. c) Spoken of feeling: bitter, virulent,
ὠδῖνες, 1]. 11, 271; and gener. disagreeable,
odious, Od. 17, 448. conf. Buttm. Lexil. I.
Ῥ. 17. :
πίλναμαι, ep. form of πελάζω, quickly to
approach a thing, to touch, to rush upon or to,
with dat. χϑονέ, Il. 23, 368. ἢ. Cer. 115; also
ἐπὶ ovdei, Il. 19, 93; absol. ἀμφὲ δὲ χαῖται
πίλναντο, round about the hair fluttered, 1],
22, 402.
πῖλος, 0, felted wool, felt ; a kind of helmet
was made of it, Il. 10, 265. f
geipndives, ep. form of πίμπλημι;; 3 pres.
mid. πιμπλάνεται, Il. 9, 679.
σίμπλημι, pres. 3 plur. πιμπλᾶσι, fut. πλή-
ow, aor. ἔπλησα, ep. πλῆσα, mid. πίμπλαμαι,
aor. mid. ἐπλησάμην, aor. pass. ἐπλήσϑην͵ 3
plur. πλῆσϑεν for ἐπλῆσϑησαν, also ep. aor.
II. ἐπελήμην, only 3 sing. and plur. πλῆτο and
πλῆντο, 1) to fill, to make full, to fill up, tl,
LI. 14, 35; τινός, with any thing; ἐναύλους ve-
evo, τινὰ μένεος, Il. 16,72. 13, 60; tevé, 1].
1G, 374. Mid.with aor. 1, 1) to:fill for one-
rebf, to satiate oneself, to satisfy, with accus.
δέπεας οἴνοιο, 1]. 9, 224; ϑυμὸν ἐδητύος καὶ
κεοτῆτος, to satisfy the desire with food and
brink, Od. 17, 603. 19, 198. 2) Intrans. in
Lor. pass. and ep: aor. 2, to fil oneself, to be
wll, μένεος, of rage, Il. 1, 104; ἀλκῆς, Il. 17,
>11. ἢ. Cer. 281. τῶν δὲ πλῆτο σπέος, the
save was full, Il. 18, 50. conf. Od. 8, 57; ep.
orm πιμπλάνω and πλήϑω.
στίμπρημι, not found in Homer, see πρήϑοω.
σείγαξ, axog, 6, a board, Od. 12, 67; ge-
er. 8 wooden table, espec. 1) a writing-
zBile, prob. made of two small boarde, which
rere laid together, and fastened with a seal.
) a plate, a vessel, small boards upon which
peat wae laid, Od. 1, 141.
ψχεινύσσω (from πνέω, πέπνυμαι), to make
ase, to instruct, to inform, τινά, 1], 14, 249. tf
§3

417

ITicoc.

πινυτή, ἡ (πινύσσω)͵ poet. understanding,
wisdom, 11. 7, 289. Od. 20, 71.

πινυτός, 7, Ov (πινύσσω, πινύω), intelli-
gent, prudent, wise, * Od. 1, 229. 4, 211; and
often.

mireo, pres. infin. πιρέμεναι, imperf. iterat
niveoxe, fut. πίομαι, aor. 2 ἔπιον, imperat.
πίε, Od. 9, 347; infin. musty, ep. πιέειν, πιέμεν,
perf. pass. to drink, spoken of men and ani-
mals, comm. with accus. οἶνον», Il. δ, 341;
also χρητῆρας οἴνοιο, to drink jars of wine, 1].
8, 232; κύπελλα, 1]. 4, 346. ὁ) Rarely with
gen. Οὐ. 11, 96. 15, 373. (Iota is in the fut.
long; in the aor. short; long by the arsis in
the infin. πεέμεν, Od. 18, 3 )

πίομαι, see πίνω.

πιότατος, ἡ, ov, superl. of πέων.

πίπτω (for πιπέτω from root πέτω), fut
πεσέομαι, nor. 2 ἔπεσον», ep. πέσον, perf. part.
πεπτεώς, with synizesis of ew: accus. plur.
πεπτεῶτας, Od. 22, 384; to fall, i.e. to fall
down, to plunge, tu fall from a higher to a
lower place, spoken of persons with prep.
showing whence, ἐξ ἵππων, ὀχέων, 1]. 7, 16.
16, 379; of things: of missiles, of snow, fire,
Il. 17, 633. 12, 156; whither by prep. ἐν, ἐπέ,
παρᾶ, with dat. or dat. alone πεδίῳ, Il. 5, 82;
or by adv. ἔραζε, χαμαί. Espec. 1) to fall
out, to drop, spoken of reins: ἐκ χειρῶν, 1]. 5,
583. μετὰ πόσσι γυναικός, to fall from the
lap of the mother, i. 6. to be born, Il. 19, 110.
ἐκ ϑιμοῦ τινι, to fall from any one’s heart,
i.e. to lose his favor, ll. 23, 595. 2) to
fall down, to fall around, often spoken of
trees, harvests, etc. Il. 11, 69. 18,552. 3) In
the constructio pregnans: to fall dying, to
fall, to perish, spoken of men who are slain
in battle, ὑπό τινὸς and τινι, Il. 6, 453. 17,
428; in full: ϑνήσκοντες πίπτουσι, IL. 1,243.
4) to fall, i.e. to rush upon, to cast oneself
upon; ἐν νηυσί, upon the ships, Il. 9, 235. 11,
311. 823. 12, 107. 126. 15, 63. 17, 639; conf.
ἔγω. (Voss incorrectly translates, Il. 11, 823,
ἐν νηυσὶ πεσέονταε, they were stretched about
the ships;) of wind, Od. 14, 475; metaph.
spoken of discord, IL 21, 385. 5) to fall, to
sink, i.e. to become weak and faint, spoken
of courage, 1]. 14, 418; of the wind, Od. 19,
202.
πῖσος, δος, τό, poet. (lym), a moist place,
a meadow, a pasture, marshy land, Il. 20, 9.
Od. 6, 124. h. Ven. 99; (less correct is πεῖ-
gos).

Tliooa.

πίσσα, ἧ (xirus), pitch, I. 4, 277. T

πιστός, 7, OF (τείϑω), super. πιστότατας,
who is believed or trusted: credible, faith-
ful, trusty, trustworthy, ἑταῖρος, Il. 16, 147;
ὅρκια, Il. 2, 124; οὐκέτι πιστὰ χυφαιξὶν, no
confidence can be placed in the women, Od.
11, 456.

πιστόω ( πιστός), aor. mid. ἐπιστωσάμην,
aor. pass. ἐπιστώϑην, to make trusty, true ;
hence, pass. to be ussured, to believe, to trust,
Od. 21, 218. Mid. to give mutual security,
to become security, to promise fidelity, ll. 6,
233; ἐπέεσσιν, by words, 1]. 21, 286; also in
the aor. pass. ὅρκῳ πιστωθῆναί τινι, to give
security to any one upon oath, Od. 15, 436.

πίσυνος, ἢ, ον, poet. (πείϑω), trusting to,
confiding in any thing, with dat. τόξοισι, Δ,
Il. 5, 205. Od. 18, 140.

πίσυρες, οἱ, αἱ, πίσυρα, τά, AZol. and ep.
for τέσσαρες, four, IL 15, 680. Od. 5, 70.

Πιτϑεύς, jog, 0, son of Pelops, king of
Trezene, father of ΖΕ γα, Il. 3, 144. [This
conflicts with chronology, cf. 1], 2, 105 seq. ;
the son of Pelops and the father of Asthra
were probably distinct persons, hence Damm,
8. V. Alius erat filius Pelopis. |

πιτνάω and πέσνημι, poet, form of πετά»-
yup, to spread out, to stretch out, nega πέτνα
for ἐπίτνα, Il. 21,7; πιετνὰς εἰς Ἢ χεῖρας, Od.
11, 392.

Πιιτύεια, ἡ, ep. for Πιτύα, ἃ town in Agia
Minor, between Parion and Priapus, Il. 2,
829; (prop. the fiftown).

πίτυς, νος, 7, α fir, a pitch-pine, pinus
abies, Il. 13, 390; dat. plur. πέτυσσιν, Od.
9, 186.

πιφαύσκω, and mid. πιφαύσκομαι, ep. form
by lengthening and prefixing redupl. from
PAN, i.e. φαίνω, only pres. and imperf. [Ὁ
Act. to cause to appear, to Jay open, hence:
to indicate, to point out, τινί, Il. 10, 502; es-
pec. by speaking : to give to understand, to
tell, to report, τινί τι, 11. 10, 478. Od. 11, 442;
also ἔπεα ἀλλήλοισι, to speak words with one
another, Il. 10, 202; cf. Od. 22,131. II) Mid.
πιφαύσκχομαι, like ‘the act. 1) τέ τινι, 6. g.
of Jupiter: ta κῇλα τινι, to show his bolts to
any one, i.e. to send, Il. 12, 280; φλόχα, Il.
21, 333. 2) To indicate by words, fo tell,
to report, to communtcate, τί, Il. 15, 97. Od.
2,32; τέ τινι, Il, 16, 12. 18, 500. Od. 2, 162;
Od. 15, 518.

πίων, ον, QED. πΐονος, to this an ep. fem.

418

Πλανοδιίη.

πίειρα (as if from πέηρ), compar. πεότερος, ἢ,
ov, superl. πιότατος, ἡ, ον, IL 9,577. 1) Fut
in a literal senee, μηρία, δημός, 11. 2) Μὲ
taph. spoken of the soil: fat, fertile, fruitful.
πεδίον, ἔργα, πέειρα ἄρουρα, 1]. 18, 541. Od.
2, 328. ὁ) rich, opulent, weallhy, νηός, οἶχος.
Il. 2, 549. Od. 9, 35; πιείρας πόλεις, 1]. 13,
942.

Πλαγκταί, αἱ, πέτραι (from πλάξζω), the
wandering rocks ; two rocke, which upon the
approach of a ship, struck together like the
Symplegades ; according to the ancient πὸ
ics, they lay before the western opening of
the Sicilian straits. Modern critics under
stand by them the volcanic islands Lipan.
Od. 12, 61.

πλαγκχτός, 7, ὁν (what), wandering, reil-
less. 2) Metaph. wandering, out of one's |
senses, simple, Od. 21, 363. f

πλαγκεοσύτη, 7, poet. (tlayxrds), the ad
or slate of wandering, roaming, Od. 15, |
343. t

πλάγχϑη, see πλάζω. |

πλάζω, syncop. form of πελαάζω; ἔπλαζε δε
καὶ ὥμους καϑύπερϑεν, i.e. accord. to Eus-
tath. εἰς τοὺς ὥμους ἐπέλαζεν, ‘the water
washed his shoulders from above,’ (Vose) —
Others refer the form to πλάζω, i.e. éziara
apous, the water shook his shoulders (so that"
he could not go straight out). Thus Damm.
and perhaps the Gramm. in better keeping
with the context, Il. 21, 269. {

πλάζω, aor. ἔπλαγξα, fut. roid. πελάγξομαι.
Od. 15, 312; aor. pass. ἐπλάχϑην, ep. zlay-
χϑην. Ὁ Act to drive around, to cause te
wander, espec. to turn from the right way,
to drive from, τινὰ ἀπὸ πατρίδος, Od. 1, 73. |
24, 307. Il. 17,751. ὃ) Metaph. to confuse.
to lead astray, Od. 2, 396; fo mislead, to
hinder, twa, 1]. ὃ; 132. I) Pass. with fot
mid. to wander, to roam about, ἐπὶ πόνταν,
Od. 3, 106; κατὰ πτόλιν, Od. 15, 312; ofter
absol., Il. 10, 91. Od. 1, 2.3, 95. δ) to be |
turned aside, to wander ; spoken of a mit
sile, to rebound, Il. 11, 351.

Πλάκος, 3, ἃ mountain in Mysia, «
which lay the city Thebe, Il. 6, 396; see ἡ ζ το.
πλάκιος.

*nlanxove, οὔντος, 0, contr. from πὲ
κόξβις, a cake, Batr. 36.

πλανάω (πλάνη), prose, = πλάζω, fat. geu.
to lead astray, Batr. 96. Mid. to go astray.
to wander about, I, 23, 321. t

TWiarace.

* πλανοδίη, ἡ (680s), a wrong way, a maze,
(only ἢ. Merc. 75.: πλανοδίας δ᾽ ἤλαυνε διὰ
wopatoden χῶρον ; it is more correct to con-
sider it as accus. plur. fem. of an adj. πλανό-
dos, going astray, and to refer it to βοῦς,
v. 74.)

Πλάταια, 7, poet. comm. ai Πλαταιαί, a
town in Beotia, in a plain on the Asopus, be-
tween Helicon and Citheron, now Palkeo-
Castro, Il. 2, 504.

*latapor, ὥνος, ὁ (πλατύς), a level
eurface, espec. a broad stone, h. Merc. 128.

πλατάνιστος, 9, poet. for πλάτανος, the
plane-tree, platanus orientalis Linn., Il. 2,
307. 310.

* πλάτος, €0¢, τό, breadth, width, Fr. 4, 2.

* πλατύγωτος, ov (νῶτος), broad-backed,
Batr. 298.

πλατύς, εἴα, v, broad, wide, flat, τελαμῶν,
1]. 5,796. 65) broad, spacious, of great com-
pass, “Ἑλλήςποντος, Il. 7, 86. αἰπόλια πλατέα,
great, wide-wandering herds, Il. 2, 474. Od.
14, 101. 103.

TTAAS8 or TLAHMYE, syncopated forms
of πελάζω, from which are derived the ep.
forme πλῆτο, πλῆντο.

πλέες, accus. πλέας, ep. for πλέονες and
πλέονας, 1]. 11, 395. 2, 129; see πλέων.

πλεῖος, 7, ον, Ion. and ep. for πλδος, com-
par. πλειότερος, Od. 11, 359; full, filled, with
gen. οἴνου, full of wine, Il. 9, 74. Od. 4, 319.
( Always the Ion. form, except zisov, Od. 20,
355.)

πλεῖστος, ἡ, ον, irreg. superl. of πολύς, the
most, verymuch. πλεῖστον κακόν, the great-
est evil, Od. 4, 697; πλεῖστον, as adv.

πλείω, ep. for πλέω, to sail.

πλείων, πλεῖον, and πλέων, πλέον, com-
par. of πολύς. (Homer uses both forms, also
plur. nom. πλείους for πλείονες, dat. πλείοσιν
and πλεόνεσσιν ; also the ep. plur. πλέες and
aiéas), more, greater: πλέων νύξ, the greater
part of the night, Il. 10,252; τό πλεῖον πολέ-
poco, the greater part of the war, IL 1, 165.
Od. 8, 475 ; of πλέονες, the greater part.

πλεκτός, 7, Ov (πλέκω), twisted, twined,
τάλαροι, ἀναδέσμη, Il. 18, 668. 22, 469. Od.
9, 247; σειρή, Od. 22, 175.

πλέχω, aor. 1 act. ἔπλεξα, aor. mid. ἐπλεξά-
μην, 1) to twist, to twine, to curl, with accus.
πλοκάμους, the locks, 1], 14,176. Mid. to
twist for oneself, χαΐτας, Il. 14, 176; πεῖσμα,
to twist a cord for oneself, Od. 10, 168.

419

TT Aniasdes.

πλέον, neut. of πλέος, see πλεῖος.

πλευρή, ἡ, the side of the human or of an
animal body, a vib; comm. in the plur. 1].
11, 437. Od. 17, 232.

πλευρόν, τό, poet. form of πλεύρη, Il. 4,
468.

Πλευρών, ὥνος, 6, an ancient city in ZEto-
lia, on the river Evenus, the abode of the
Curetes, with a temple of Minerva, II. 2, 639.
13, 217; from which ZZAsvgestos, ἡ, ον, Pleu-
roman ; subst.a Pleuronian.

πλέω, ep. form πλείω ; from which πλεέειν,
πλείοντες, fut. πλεύσομαι, Od. 12, 25. (ep.
form A009), to sail, to travel by sea, ἐπὶ πόν-
ty, Il. 7, 88; ἐνὲ πόντῳ, Od. 16, 367; with
accus. of place: ὑγρὰ κέλευθα, to navigate
the watery paths, Od. 3, 71. 9, 252. (πλέων,
Od. 1, 183, monosyllabic.)

ITAE®, falsely assumed root for some of
the tenses of πέμπλημι.

πλέων, πλέον, see πλείων.

πληγή, ἡ (πλήσσω), a stroke, a blow, α lash,
Od. 4, 244; espec. of a whip,4l. 11, 532. 2)
Ζιὸς πληγή, ἢ, ἃ blow of Jupiter = lightning,
I. 14, 414,

πλῆθος, 206, τό (πλήϑω), dat. πληϑεῖ,
prop. fulness ; comm. multitude, crowd, * Il.
17, 330. 23, 639.

πληθυξ, vog, 4, lon. for πλῆϑος, dat. πλη-
Gui, 11. 22, 458. Od. 16, 105; prop. fulness,
multitude; comm. a crowd of men, with
verb. plur., Il. 2, 278. 15, 305. Od. 11, 514;
espec. spoken of great multitudes, the people,
in distinction from the leader, 1]. 2, 143.

πλήϑω, only pres, and imperf. to be full,
to fill oneself, to become full, with gen. ἵππων
καὶ ἀνδρῶν, 1]. 8,214; σίτου, Od. 9,8; spoken
of rivers: to rise, to swell, 1]. 5, 87. 11, 492.
πάντες ποταμοὶ πλήϑουσι ῥέοντες, the flowing
rivers rise, Il. 16,389; metaph. spoken of the
moon: πλήϑουσα Σελήνη, the full moon, IL
18, 484. cf. ἢ. 32, 11.

Πληϊάδες, αἱ, lon. for Πλειάδες, the Pleia-
des, the seven daughters of Atlas and Plef-
one; they were placed by Jupiter amongst
the stars and formed the constellation of the
seven starsin Taurus. Their rising brought
summer, their setting winter, and so the be-
ginning and end of navigation, Il. 18, 486.
Od. 5, 272. h. 7,7. (The name has been
derived by some from πλέω, as the stars of
navigation ; by others, as Voss ad Arat. from
πέλομαι, versari; according to others still

P|

TTAnxrilopat.

= πελιάδες, a flight of wild doves, cf. Nitzech
ad Oud. 5, 272.)

πληκτίζομαι, depon. mid. (πλήκτης), to
strike, to fight, to contend, τινί, 11. 21, 499. f

* πλῆκτρον, τό, prop. an instrument for
striking: the plectrum, for playing upon the
lyre, h. Ap. 185.

πλημμυρίς, ἴδος, ἡ, the flow or flux of the
sea, in Opposition to the ebb, Od. 9, 486. f In
Hom. ¥, in Eurip. %, in like manner, πλήημῦ-
ρα. (According to Buttm. Gr. Gram. § 7,
17, note, from πλὴν and μύρω, according to
others, froin πλῆμα.)

πλήμνη, ἡ (417), prop. the filling; then,
the nave of the wheel, in which the axle runs,
and into which the spokes are inserted, * Il.
5, 726. 23, 339.

πλήν, as prep. besides, except, with gen.
Od. 8, 207. 7

πλῆντο, 1) Ep. 3 plur. aor. sync. pase. of
πίμπλημι, Od. 8, 57. 2) 3 plur. aor. syne. of
πελάζω, 1]. 14, 468.

πλῆξα, see πλήσσω.

πλήξιππος, ov (ἵππος), horse-spurring,
horse-taming, * Il. 2, 104.

πλησίος, ἡ, ov (πέλας), near, neighboring,
comm. with gen., 1], 6, 249. Od. 5,71; with
dat. Il. 23, 732. Od. 2, 149; as subst. a neigh-
bor, the nearest person, πλησίος ἄλλος, Il. 2,
271. Neut. ag adv. near, in the vicinity, with
gen. 1]. 3, 115; rarely with dat. Il. 23, 732,

πλησίστιος, ο» (ἱστίον), filling or swelling
the sails, οὖρος, * Od. 11, 7. 12, 149.

πλήσσω, aor. | Zndnte, always ep. πλῆξα,
ep. aor. 2 πέπληγον and ἐπέπληγον, perf. πό-
πληγα, always in act. signif. Mid. aor. 1
ἐπληξάμην, ep. aor. 2 πεπληγόμην, aor. pass.
ἐπλήγην, 1) to strike, to smite, to thrust, τινά,
any one: πληγῇσιν, to punish any one with
blows, 1]. 2, 264; σκήπτρῳ μετάφρενον, ll. 2,
266. ποδὲ πλῇξαε, to strike with the foot, Od.
22, 20; χύρον ποσίν, Od. 8, 264; ἵππους ἐς
πόλεμον, to drive the steeds to the battle, 1].
16,728; hence, 6) Espec. spoken of arms,
for the most part, of the sword: fo smite, to
wouud, to hit ; often with double accus. τινὰ
κληΐϊδα, to strike any one upon the clavicle,
IL. 5, 147; τινὰ αὐχένα, 1]. 11, 240. Pass. in
aor. 1, to be struck, 1]. 23, 694; espec. to be
struck by lightning, κεραυνῷ, Il. 8, 455 (here
stands πληγέντε masc. inatead of πληγείσα,)
Od. 12,416. b) Metaph. to be vivlently at-
tacked, 1]. 13, 394. 16, 203; see ἐκπλήττω,

420

Tlvéw.

Mid. to strike oneself, with accus. στήϑεα, up-
on the breast, Il. 18, 51; nee, Il. 12, 162. 16,
125. ἢ. Cer. 218.

πλῆτο, ep. aor. sync. from πίμπλημε. 2)
3 sing. ep. aor. sync. from πελάζω, LI. 14, 438.

πλίσσομαι (from πλίξ, Dor. = βλῆμια),
mid. (elsewhere also πλέσσω), to stride, prop.
accord. to the Gramm. to weave the legs, by
putting one foot before the other; or gener.
to stride with extended lege, spoken of run-
ning mules: ev πλίσσοντο πόδεσσεν, well
strode they forward with the lega, Od. 6, 318.{

πλόκαμος, ὁ (πλέκω), curled hair, a curl,
alock, in the plur. 1], 14, 176. f

πλόκιος, ἡ, ov (πλέχω), curled, entangled,
for χλύπιος, Od. 13, 295. {

πλόος, ὁ (πλέω), the act of sailing, naviga-
tion, Od. 3, 169: 1 ἃ. 33, 16.

* πλούσιος, ἡ, ον (πλοῦτος), rich, h. Mere.
171.

πλοῦτος, ὁ (πλέος, not from πολὺ, ἔτος),
abundance, wealth, property, connected with
ἄφενος, Il. 1, 171; odBog, II., and Od. 14, 206.

᾿ Πλουϊοὶ, ὃ, son of Jason and Ceres,
god of wealth, h. Cer. 489.

* Πλουτῶ, ‘ie. ἡ, daughter of Oceanus
and Tethys, companion of Proserpina, h.
Cer. 422.

πλοχμός, ὃ, poet. (πλέκω) = πλόκαμο;,
twisted hair, a curl, Il. 17, 52. ¢

πλυνός, ὁ (πλύνω), a washing-tank, or a
cistern of stone, in which foul clothes were
laid and cleansed, 1]. 22, 153. Od. 6, 40, δᾶ
cf. Nitzsch ad Od. 6, 85.

πλύνω, fut. πλυνῶ ep. πλυνέω, aor. ep. πλῖ-
γα, to wash, to rinse, to cleanse, πλύνεσκον, IL
22, 155. Od. 6, 93.

πλωτός, 4, oF (πλώω), sailing, espec.
swimming, floating, νῆσος, Od. 10, 3; t epith.
of AZolia (see Atodéy) ; according to others,
circumnavigable.

πλώω, ep. form of πλέω, only in the signif.
to swim, to float ; imperf. τεύχεα πλῶον, 1]. 21,
302. Od. 5, 240. h. 21, 7.

ny ie, poet. for πνέω.

πνεύμων, ονος, ὁ (πνέω), the lungs, I. 4,
528.

πνέω, poet. πνείω, perf. mid. πέπνξτμαι;
Homer has the pres. and imperf. act. comm.
in the poet. form (πνέει only Od. 5, 469.), 1)
lo blow, to breathe, spoken of the wind and
the air, Od. 4, 361. 5, 469; to exhale, Od. 4
446. 2) Spoken of animate beings; to

Πυνίγω.
breathe, to respire, = to live, Il. 17, 447. Od.

421

Tlotso.

ποδήνεμος, ov (ἄνεμος), wind-footed, swift-

18, 131; of horses: to pant, to puff, Il. 13, | footed, epith. of Iris, * Il. 2, 786 ; and often.

385; metaph. spoken of men: pevea πρείον-
tec, breathing courage, animated with cour-
age, epith. of warriors, IJ. 2, 536. Od. 22,
203. 3) The perf. mid. 2éx»vuau, infin. π-
πνῦσϑαι, prop. to be animated; hence, to
have recollection, to have intelligence, spoken
of Tiresias, who alone possesses recollection
in the lower world, Od. 10, 495; espec. to be
intelligent, prudent, Il. 24, 377. Od. 23, 210 ;
most frequently the part. πεπνυμένος, as adj.
intelligent, prudent, thoughtful, considerate,
spoken of persons and things: as μήδεα, 1].
7, 278. πεπνυμένα βάζειν, to speak intelli-
gently, Il. 9, 58; ἀγορεύειν, Od. 19, 352.

* πρίγω, fut. $0, to strangle, to drown, τινά,
Batr. 158.

προιή, 7, ep.and Ion. for πνοή (nvéw), 1)
blast, breath, air, with the adjunct ἀνέμοιο,
Βορέαο, aleo plur. Il. 5, 526; then ἅμα πνοιῇς
ἀνέμοιο πέτεσϑαι, to fly with the blasts of
wind, i. e. fleet as the wind, spoken of a bird,
Π. 12, 207; of horses, Il. 16, 149. 2) the
breath, of men and of animals; breath, re-
spiration, 11. 23, 380. πγοιῆ ᾿ Πφαίστοιο, the
breath of Vulcan, i.e. the flame of fire, Il.
21, 355.

TINTMTI, TINTS, assumed root of πέ-
πνυμαι, ECE πρνέω.

ποδαλείριος, ὁ, Podalirius, son of ΖΕ δου-
lapius, brother of Machaon, from Tricca in
Thessaly ; a famous physician, II. 2,732. 11,
832.

ποδάνιπτρον (vintw), water for washing
the feet, comm. plur. Od. 19, 343. 504.

Ποδάργη, ἡ (the swift-footed), one of the
harpies, from whom Zephyrus begat the two
horees of Achilles, Xanthus and Balius, II.
16, 150.

Πόδαργος, ὁ (swift-foot, from ἀργός), 1)
a ateed οἱ Hector, Il. 8, 185. 2) ἃ steed of
Menelausg, 11. 23, 295.

ποδάρκης, ες (ἀρκέω), prop. enduring with
the feet; hence, strong-footed, swift-footed,
often epith. of Achilles, * Il. 1, 121.

Ποδάρκης, ove, 6, son of Iphiclus, brother
of Protesilaue, who, after the death of his
brother, led the warriors of Phylace and Py-
rasus, 11. 2, 704. 13, 693.

ποδηνεκής, ἐς (ENEKS2), reaching to the
Jeet, spoken of a lion’s skin, * Il, 10, 24. 178;
ef a shield, Il. 15, 646.

Ποδῆς, ove, ὁ, for Ποδέης, son of Eétion,
a wealthy and brave Trojan, friend of Hec-
tor, slain by Menelaus, II. 17, 575 seq.

ποδώκεια, ἡ (ποδώκης), swiftness of foot,
in plur. Il. 2, 792. f

ποδώκης, eg (ὠκύς), swift-footed, often an
epith. of Achilles, Il. 2,860. Od. 11,471; also
of Dolon, Il. 10,316; of horses, Il. 2, 764. 17,
614,

ποϑέεσκε, see ποϑέω.

πόϑεν, adv. interrog. (πός), whence? from
whence? spoken of place and race, Od. 17,
368. 373; often with gen. tis πόϑεν ἀνδρῶν,
who and whence, 1]. 21, 150. Od. 1, 170. ἢ.
Cer, 113.

πόϑεν, enclit. adv. whence, from any place,
comm. εἴ ποϑεν, Il. 9,380; μή ποϑὲν and εἰ
καί ποϑὲεν ἄλλοθεν, Od. 7, 52.

ποϑέω (097), pres. infin. ep. ποϑήμεναι
for ποϑεῖν, Od. 12, 110; aor. ep. ἐπόϑεσα and
πόϑεσα, to wish, to desire, to long for, τί or
τινά, espec. to long for something absent or
lost; hence for the most part, to mias, τινά,
Il. 2, 793, 726. 5, 414, 11, 161, Od. 1, 343.

ποϑή, ἡ, poet. = πόϑησις, wish, destre,
longing, espec. for something absent, τινός,
IL. 1,240; ποϑὴ ἐμεῖο, for me, 1]. 6, 362; βιό-
toto, Od. 2, 126. κεένου δ᾽ οὔτε λίην ποϑὴ
ἔσσεται, there will not be a great longing for
him, 1. 6. we shall not miss him, Il. 14, 368;
also once, σὴ ποϑή, the desire of thee, ἢ. 19,
321,

πόϑι, adv. interrog. poet. for ποῦ, where ?
* Od. 1, 170. 10, 325.

ποϑί, enclitic adv. poet. for ποῦ, 1) any-
where, Il. 10,8. 2) Of time: at any time.
ai κέ ποϑι, 1]. 1,128. 3) Comm. somehow,
perhaps, perchance, Il. 19, 273. Od. 1, 348.

πόϑος, ὁ, wish, desire, longing, τινός, for
any one, Il. 17, 439. 7 in Od. 4, 596. 11, 202.
14, 144. ἢ, 18, 33.

Ποιάντιος, ov, sprung from Peas, vios,
Od. 3, 190.

ποίεω, fut. jou, aor. ἐποίησα, ep. ποίησα,
perf. pass. πεποίημαι, fut. mid. ἥσομαι, aor.
ἐποιησάμην, ep. ποιησάμην, ground signif. to
make. 1) to make, i.e. to produce, to bring
into being, to prepare, with accus. a) Prim.
spoken of things which are produced by ex-
ternal action; it is to receive a translation
suited to the subst. with which it is connect-

TToin.

ed: δῶμά τινι, to build one a house, ἢ. 1,
60S; in like manner ναούς, ϑάλαμον, κλισίην,
etc. πύλας ἐν πύργοις, 1]. 7, 339; σάκος tav-
ρων (gen. mater.), a shield made of ox-hide,
Il. 7, 222; τύμβον, to cast up a sepulchral
mound, Il. 7, 435. εἴδωλον, Od. 4,796. δ)
Spoken of states and of things, to which
espec. mental action belongs: τελευτήν, to
make an end, Od. 1, 250; φύβον, to excite
fear, Il. 12, 432; νόημά τινι ἐν φρεσίν, to put
a thought into any one’s mind, Od. 14, 274;
ἀϑύρματα, to pursue pastimes, Il. 15, 363;
κακὸν μεῖξον, to prepare ἃ greater evil, ‘0 13,
120; γαλήνην, | Od. 5, 452; pass. ἤ σοι ἄριστα
mexolneus κατὰ alioy πρὸς Τρώων (ironical),
truly, excellent things have been done to thee
in thy house by the Trojans, Il. 6, 57. 2) to
make, i.e. to place one in acondition; a)
With double accus. to convert, to render:
with subst. τινὰ βασιλέα, to make one a king,
Od. 1, 387; κεῖνον ταμίην ἀνέμων, Od. 10, 21;
laos λίϑους, the people to stones, II. 24, 611;
Seay ἄκοιτιν ϑνητῷ, to make a goddess bride
to a mortal, Il. 24, 537; with adj. twa a-
φρονα, to render one senseless, Od. 23, 12;
aiotoy, Od. 1, 235; ϑεμείλια λεῖα, to make
the ground smooth, i.e. level, Il. 12, 30; conf:
δίπτυχα. Mid. 1) to make any thing for
oneself, like the act. a) With amore or less
distinct reference to the subj.: otxda, to build
houses or dwellings for oneself, Il. 12, 168;
τεῖχος, νηόν, 11 12,5. ἢ. Ap. 286; σχεδίην,
Od. 5, 251. δ) a&yogny, to make an assem-
bly, Il. 8,2; κλέος αὑτῇ ποιεῖται, she acquired
glory for herself, ῥήτρην ποιεῖσϑαι, Od. 14,
393. 2) With double accus. τινὰ ἄλοχον, to
make any one a wile, Il. 3, 409; τινὰ ἀκοί-
την, Od. 5, 120; τινὰ υἱόν, to take any one
as a son, Il. 9, 495.

ποίη, ἡ, lon. for πόα, grass, herbage, pas-
turage, Il. 14, 347.t Od. 9, 499; and often.

ποιῆδις, soon, ev (ποίη), grassy, verdant,
green, epith. of towns and islands, Il. 2, 503;
πίσεα, 1]. 20,9; ἄγκεα, Od. 4, 337.

ποιητός, ἥ, ὃν (ποέω), made, prepared ;
in Hom. well-wrought or built, spoken of
dwellings, Il. 5, 198. Od. 1, 333; of arms and
vessels, Il. 10, 262.

ποικίλλω (ποικίλος), to variegate, spoken
of embroidering and painting; especially to
adorn with rarious colors, to work or form
with skill, yogov, 1]. 18, 590. t

ποίκιλμα, ατος, τό (ποικέλλω), variegated

A,

422

Tlotxrvve.

work, espec. painting, embroidery, stotzil-
μασι κάλλιστος, spoken of a robe, IL 6, 294
Od. 15, 107.

ποικιλομήτης, ov, ὁ (μῆτις), full of mani-

fold devices, abounding tn expedients, cm-

ning, epith. of Ulysses, I. 11, 482. Od. 3, 163;
of Jupiter and Mercury, h. Ap. 322. Merc.
155.

ποικίλος, ἡ, ον, 1) variegated, having
divers colors, παρδαλέη, 11. 10,30. 2) adorn
ed, painted, embroidered, spoken of garments,
IJ. 5, 735. Od. 18, 293; and gen. wroughi
with art, beautifully formed, epith. of arms,
chariots, etc. ποικέλα χαλχῷ ἅρματα, chari-
ots adorned with brass, Il. 4, 226; in like
manner τεύχεα, Il. 3, 327; δεσμός, Od. 8, 448

ποιμαίψω (ποιμήν), to pasture, to drive to
pasture, spoken of shepherds; μῆλα, Od. 8,
188; also absol. ἐπ᾿ οἴεσσι, to be a shepherd
with sheep, II. 6,25. Mid. pasture, fo graze,
spoken of flocks, 1]. 11, 244.

ποιμήν, evos, ὃ (πάομαι), a herdsman,
espec. ὦ shepherd, 1]. 5, 137; then metaph.
ποιμὴν» λαῶν, a shepherd of the people, freq.
an epith. of princes, Il. and Od.

ποίμνη, ἡ (ποιμαίνω), a flock or herd of
cattle pasturing, Od. 9, 122,7

ποιμφήϊος, ἡ, ov (ποίμνη), Ion. for ποι-
μνεῖον, belonging to the flock or herd, σταϑμος͵
the fold of the flock or herd, Il. 2, 470. ἡ

ποινή, ἡ (akin to DENN), prop. compen-
sation for a committed homicide, the money
with which one redeems himself from blood-
guiltiness ; hence, 1) penalty, vengeance,
(which I take or which is taken of me), with
gen. for or on account of any one, παιδός, Il.
13, 659; κασιγνήτοιο, 1]. 14, 483; cf. IL 16,
398. 1]. 9,633; and gener. recompense, re-
quital, Il. 5, 266. Od. 23, 312; τῶν ποινήν, ὃ,
as appos. 1]. 17, 207; conf. Il. 21, 28.

ποῖος, ἡ, ov (πός), what sort of, of what
kind (qualis). ποῖον τὸν μῦϑον ἔειπες ? what
a word hast thou spoken, and neut. ποῖον
ἔρεξας ! Tl, 23, 570. With infin. xotod x sit
᾿Οδυσὴῆϊ ἀμυνέμεν, how would you be able to
defend Ulysses, Od. 21, 195.

ποιπνύω, part. aor. ᾿ποιπηθσ δὲ (prob. from
πνέω, πέπνυμαι With redupl.), prop. to be out
of breath from haste; hence, 1) to be hasty,
active, to move hastily, ἀνὰ poyny, Tl. 14, 158.
8, 219; in a sacrifice, Od. 3,430. Eepec. 2)
to serve with assiduily, to wail upon assidu-
ously, Il. 1, 600. 18, 421, Od. 20, 149; (wv is in

IToxoe.

the pres. and imperf. ehort, with a following
short syllable, long with a following long, Il.
1, 601. 24, 475.)

πόκος (πέκω), wool shorn off, a fleece, 1].
12, 451. 1

πολέες, ep. for πολλοί, see πολύς.

πολεμήϊος, ov, lon. for the unusual zode-
μεῖος, warlike ; tgya, 1]. 2, 338. Od. 12, 116;
τεύχεα, Il. 7, 193.

πολεμίζω, ep. πτολεμέζω (πόλεμος), fut.
στολεμέξω, 1) to war, to fight, to contend,
τινέ, with any one; ἄντα τινός, against any
one, Il. 8, 428; τινὸς ἐναντίβιον, Il. 20, 85;
pet ᾿Αχαιοῖσιν͵ 1]. 9, 352; also πόλεμον, to
wage awar, Il. 2,121. 2) to make war upon,
to invade. ῥηΐτεροι πολεμέζειν, more easy to
agsail, 1}. 18, 258.

πολεμιστά, ὁ, ep. for πολεμιστής.

πολεμιστής, Ov, 0, ep. πτολεμιστής (πόλε-
μος), α warrior, a combatant, Il. 5, 289; and
often; Od. 24, 499.

* solepoxdovos, ov (κλόνος), making a
warlike noise or tumult, Batr. 4, 276.

πόλεμόν»δε, adv. ep. κτόλεμόν»δε, to the war,
Il. 8, 313, and often.

πόλεμος, 0, ep. also πτόλεμος (πέλω), the
tumult of war, the tumult of batile, and gener.
1007; particularly in Hom. contest, battle,
πόλεμος Ayatow, war with the Achians, Il. 3,
165 ; ἀνδρῶν πτόλεμοι, Il. 24, 8. Od. 8, 183.

πολδύω, poet. (πόλος), only intrans. to go
about, to remain, to abide, κατὰ ἄστυ, Od. 22,
223. tf

πολέων, ep. for πολλῶν, see πολύς.

πόληας, πόληες, BEE πόλις.

πολίζω (πόλις), aor. ἐπόλισα, ep. πόλισσα,
perf. pass. πεπόλισμαι, prop. to found a city,
gener. to found, to build, τεῖχος, * Il. 7, 453.
20, 217.

πολιήτης, ov, ὁ, poet. for πολόέτης, IL 2,

-t

πόλινδε, adv. to the city, into the city, I
and Od.

πολιοχρόταφος, ov (κρόταφος), having

ay hairs upon the temples (‘ becoming
gray,’ V.), Il. 8, 518. ¢

πολιός, 7, ὄν, also ός, ὅν, 11. 20, 229; (xe-
dos), whitish, gray, canus, spoken of the
hair, ἢ, 22, 74. 77; κοφαλή, Od. 24,317; ofa
wolf, IL 10, 334; of iron, Il. 9, 365; often of
the sea on account of the white foam, Il. 1,
350, Od. 4, 580.

πόλιες, tog, ἧ, ep. also πτόλις (πέλω), Hom.

423

Πόλυβος.

has the gen. πόλιος dissyllabic, I]. 2, 811;
πτόλιος, πόλεος and πόληος, dat. πτόλεϊ,
πόλει, πόληϊ, nom. plur. πόλιες, πόληες, Zen.
πολίων (πόλεων, false reading, Il. 5, 744),
dat. πολίεσσι, acc, πόλιας (trisyllabic and
dissyllabic), πόλεις, πόληας, prop. a place of
commerce, a cily. ἄκρη πόλις, the highest
part of the city, a citadel, Il. 6, 88, 257. 2)
the region round about a οἷν, Od. 6, 177,
πόλις καὶ ἄστυ, IL. 17, 144; ef. ἄστυ. On the
declen. see Thiersch Gram. § 190. 24; Kuh-
ner § 268. 3.

"πολισσόος, oy (σώζω), town-protecting,
h. 7, 2.

πολίτης, ov, 6, ep. πολιήτης, Il. 2, 806; a
cuizen, an inhabitant of a city, Il. 15, 558.
Od. 7, 131.

Πολίτης, ov, ὁ, 1) son of Priam, in whose
form Iris appeared to his father, Il. 2, 791.
13, 339 seq. 2) ἃ faithful companion of
Ulysses, who was metamorphosed by Circe,
Od. 10, 224.

πολλάκι or πολλάκις (with ¢ only, Il. 8,
362. Od. 4, 101.), adv. (πολλός), many times,
i.e. often, frequently, Il. 3,232; πολλάκι, h.
Pan, 12. 13.

πὸλλός, πολλόν, ep. and Ion. for πολύς,
πολύ.

Πολυαιμονίδης, ov, 6, son of Polywmon,
IL 8, 276.

πολύαινος, ov (αἰνέω), much praised,
greatly lauded, praiseworthy ; epith. of Ulys- —
ees, Il. 9, 673. 10, 544. 11, 430. Od. 12, 184.
{According to Buttm. Lexil. II. p. 113 seq.:
distinguished by shrewd and crafty dis- —
course. |

πολυάϊξ, ἵκος, δ, ἡ (Ὁ), poet. (ἀΐσσωλ,
prop. spoken of violent motion; hence, im- |
petuous, tumultuous, _Satiguing, πόλεμος, L. sae
105. Od. 11, 314; κάματος, 1]. 5, 811.

πολνανϑής, ἕς (ἄνϑος), very blooming, |
. [ὕλη, Od. 14, 353; t ἔαρ, h. 18, 17.

πολυάρητος, ov, lon. (ἀράομαι), greatly
wished, much prayed for, τενέ, * Od. 6, 280. |
19, 404. h. Cer. 220. |

πολύαρνι, metaplast. dat. of πολύαρνος, ov,
rich in sheep, abounding in flocke, Il. 2, 106. f |

πολυβενϑής, ἔς, poet. (βένϑος), very deep,
epith. of the ea, Ll. 1, 432. Od. 4, 406.

Πόλυβος, 6 (rich ἰὼ oxen), 1)son of An- |
tenor in Troy, Il. 11,59. 2) a suitor of Pe-
nelope, whom Eumeeus slew, Od. 22, 243.
284. 3) arich Egyptian in Thebes, husband |

Ἰολυβύτεερα.

of Alcandra, with whom Menelaus lodged,
Od. 4, 126. 4) a Pheacian, Od. 8,373. [5)
an inhabitant of Ithaca, father of the suitor
Eurymachus, Od. 15, 519. 16, 946.

πολυβότειρα, ἥ, ep. πουλυβότειρα, poet.
(βόσκω), prop. fem. of πολυβοτήρ, much
nourishing, fruitful, productive, epith. of the
earth and of Achaia, IL 3, 89. 11, 770. Od.
8, 378; only in ep. form.

πολύβουλος, ov, poet. (βουλή), of great
wisdom, intelligent, well-advised, counselling
well, epith. of Minerva, II. 5, 260. Od. 16,
282.

πολυβούτης, ov, 6, poet. (βοῦς), rich in
horned cattle, rich in oxen, * IL 9, 154. 296.

πολυγηϑής, ἔς, poet. (γηθέω), much de-
lighting, greatly rejoicing, epith. of the Hours,
I]. 21, 450. Ὁ

σεολυδαίδαλος, ov, poet. (δαίδαλος)), rich in
art,i.e. 1) wrought with great art, beauti-

fully wrought, spoken of metals, 1], 3, 358.
Od. 13,11. 2) skilled in art, ingenious, 2-
doves, Il. 23, 743.

πολυδάκρυος, ον--Ξ- πολύδακρυς, whence
μάχης πολυδακρύου, according to the Cod.
Venet. ed. Bothe and Spitzner, Il. 17, 192,
for πουλυδακτύτου, because v in this word is
always long.

πολύδακρυς, v, poet. (δάκρυ), tearful,
much lamented, lamentable, epith. of Mars,
of battle, and of war, * Il. 3, 132. 17, 544.

πολυδαάκρῦτος, ov, poet. (δακρύω), much
lamented, much deplored, epith. of battle, IL
24, 620; γόος, Od. 21, 57. 19, 213.

Πολυδάμας, avtog, 6, ep. Πουλυδάμας,
(much conquering,) voc. Zovdvdaue, Il. 12,
231; son of Panthous and Phrontis, a wise
and brave Trojan, Il. 11, 57. 18, 249.

Πολύδαμνα, 7, wife of the Egyptian Thon,
who presented many magic herbs to Helen,
Od. 4, 228.

* Πολυδέγμων, ovoc, ὁ (δέχομαι), the much
embracing, as subst. for Pluto, who receives
all mortals into his dominions, h. Cer. 17, 31.

πολυδειράς, ἄδος, 6, ἡ (Selgn), prop. hav-
ing many necks; hence, manypeaked, hav-
ing many summits, epith. of Olympus, * II. 1,
499. 5, 754.

* Πολυδέκτης, ov, ὁ (δέχομαι), the much
embracing, epith. of Pluto, = Πολυδέγμων,
h. Cer. 9.

πολυδένδρεος, ov (δένδρον), abounding in
trees, woody, * Od. 4, 737.23, 139. h. Ap. 475.

424

TToividos.

πολύδεσμος, ov, poet. (δεσμός), well-bound.
well-joined, σχεδίη, * Od. 5, 33. 7, 264.

Πολυδεύκης, ovg, 6, accus, Πολυδευχία,
Pollux, son of Jupiter and Leda, brother of
Castor, one of the Dioscuri, famous as a pu-
gilist; he alone as the son of Jupiter was
immortal, see Κάστωρ, IL 3, 237. Od. 1],
299 seq.

πολυδίψιος, ον (δίψα), very thirsty, desti-
tute of water, epith. of Argos, 1]. 4, 171. Is
refers to the tradition that the realm of Ar-
gos was once destitute of water, cf. Apd. 2,
1.4. According to others, long looked for,
Fr. 2, 1.

Πολυδώρῃ, ἡ, daughter of Peleus and Ac-
tigone, wife of Borus and mother of Mene-
sthius, []. 16, 175.

πολύδωρος, oy (δῶρο»), richly gifted, i. e.
πολύεδνος, epith. of ἄλοχος, who on account
of her beauty had received many presents,
Il. 6, 394. 22, 88. Od. 24,293. In the last
passage it has been translated, well- portioned.
[Conf. Lenz Gesch. d. Weiber, S. 170.]

Πολύδωρος, ὁ, son*of Priam and Laothoé.
Because he was the youngest and most be-
loved of his sons, Priam would not permit
him to take part in the battle. Disobedient
to the command, he exposed himself in the
fight and was slain by Achilles, IL 20, 407
seq. 21, 85 seq. [2) One of the Epigoni,
conquered by Nestor, Il. 23, 637. ]

Πολύειδος, ὃ, see Ioividos.

* πολυεύχετος, ον (εὔχομαι), much wished,
much prayed for, ἢ. Cer. 165.

πολύζογος, ov, poet. (ζυγόν), having many
banks of rowers, well-oared, νηῦς, H. 2, 293.

πολυήρατος, ον (ἐράω), much belored,
greatly wished for, dear, Θήβη, γάμος, * Od!
11, 275, 15, 126. 366. ἢ. Ven. 226.

πολυηχής, & ἐς (nyn), loud sounding, i. e. 1)
loud singing, full voiced, spoken of the night-
ingale, Od. 19, 521. 2) loud echoing, loud
resounding, spoken of a shore, II. 4, 422,

πολυϑαρσής, ἐς (Sages), very bold, very
courageous, spirited, IL. 17, 156. Od. 13, 387.

Πολυϑερσείδης, ov, ὃ, son of Polytherses,
= Clesippus, Od. 22, 287.

Πολύϊδος, 6 (1), (who knows much, from
πολύς and ἰδεῖν, according to Wolf. Heyne
on the other hand writes χολύειδος, accord-
ing to Etym. M. and also Eustath. mentions
this orthography, so also Paus. Plat.) son of
Ceeranus, a prophet of Corinth, of the family

Πολυϊδρείη.

of Melampus, father of Euchenor, Il. 13,
663. 2) son of Eurydamas,'a Trojan, Il. 5,
148.
πολυϊδρείη, 7, poet. (wodvidges), much
knowledge ; hence, wisclom, intelligence, plur.
* Od. 2, 346. 23, ΤΊ.
πολύϊδρις, tog, 6, ἡ, poet. (ἔδρις), much
knowing ; hence, wise, intelligent, crafty, *
Od. 15, 459. 23, 82.
πολύϊππος, ov (ἵππος), having many hors-
es, abounding in horses, Il. 13, 171. f
* nolviyOvog, ov (ἰχϑύς), abounding in
Sesh, h. Ap. 417.
πολυκαγκής, ἐς, poet. (xayxavos), very
parching ; δίψα, burning thirst, II. 11, 642. 1
molixagnos, ov (καρπός), Ghoundine in
fruits, ἀλωή, * Od. 7, 122. 24, 221.
Πολνυκάστη, ἡ (the much adorned), daugh-
ter of Nestor and Anaxibia, Od. 3,464. Ac-
cording to Eustath. wife of Telemachus.
πολυχέρδεια, ἡ (πολυκερδής), great crafti-
ness, cunning, in ‘the plur. Od. 24, 167. f
πολυκερδής, ἕς (χέρδος), very crafty, cun-
ning, νόος, Od. 13, 255. t
πολύχεστος, oy (xeatos), much embroider-
ed, richly embroidered, ἱμάς, 1]. 3, 371. 1
πολυκηδής, ἕς, poet. (κῆδος), full of care,
causing trouble, νόστος), * Od. 9, 37. 23, 351.
* πολύχλαυτος, ον, poet. for πολύκλαυστος
(xdaiw), much wept, greatly lamented, Ep.
3, 5.
πολυκλήϊς, δος, 7, poet. (κλίς), furnished
with many benches of oars, well-cared, epith.
of ships, fl. 2, 74. 20, 382. Od. (ota long
in all the cases. )
πολύκληρος, ov (κλῆρος), prop. of a great
lot; having a great inheritance, very rich,
wealthy, Od. 14, 211. f
πολύκλητος, oy (καλέω), called from many
places, called from far, epith. of allies, * Il.
4, 438. 10, 420.
nodvxdvoros, ov, poet. (x26{w), prop.
much washed ; heaving, rolling great waves,
πόντος, * Od. 4, 354, 6, 204.
πολύκμητος, ov (κάμνω), wrought with
much toil and effort, prepared with toil, prop.
spoken of iron which was hard for the an-
cients to work, (V. beautifully wrought,) Il.
6, 48. 10,379; and often; ϑάλαμος only Od.
4, 718.
σεολύχνημος, ov, poet. (x»npds), having
many wooded hills, abounding tn woods, 11. 2,
497.1
54

425

TTodvvetxne.

πολυκοιρανίη, ἡ (κοΐρᾳνος), a multiplicity
of rulers, ll. 2, 204. ὦ

* πολύκροτος, ov (κρότος), very noisy,
loud-resounding, h. 18, 37.

πολυχτήμων, ov (κτῆμα), having great
possessions, wealthy, Il. δ, 613.

Πολυκτορίδης, ov, 6, son of Polyctor =
Pisunder, Ou. 18, 299.

Πολύχτωρ, ορος, ὁ (wealthy, from xtéag),
1) son of Pterelaus, one of the oldest heroes
of Ithaca, Oud. 17,207. 2) father of Pisander,
Od. 22, 243. [3) a fictitious Myrmidon,
feigned by Mercury as his father, II. 24, 397.]

πολυλήϊος, ov (Anior), rich in harvests,
rich in fields, 1). 5, 613. { ἢ. Mere. 171.

πολύλλιστος, ov, ep. for πολύλιστος, poet.
(λίσσομαι), much prayed for, Od. 5, 445; t
γηός, a temple in which the deity is often sup-
plicated : much frequented, h. Ap. 347. ἢ. Cer.
28.

Πολυμήλη, n, daughter of Phylas, the be-
loved of Mercury and mother of Eudorus,
afterwards wife of Echeclus, II. 16, 181.

πολύμηλος, ov (μῆλον), rich in small cattle,
abounding in sheep, rich in flocks, epith. of
men and of regions, * Il. 2,705; and ἢ. 18, 2,

Πολύμηλος, ὁ, son of Argeas, a Lycian,
Il. 16, 417.

πολύμητις, L0G, ὃ, 7, poet. (μῆτις), very
prudent, very wise, (rich in invention, V.)
epith. of Ulysses, Il. 1, 311. Od. 21, 274; and
Vulcan, Il. 21, 355; of Mercury, ἢ. Merc. 319.

πρλυμηχανίη, 7, fertility in expedients, in-
vention, contrivance, prudence, Od. 23, 321; t
from

πολυμήχανος, ov (μηχανή), rich in expedi-
ents, inventive, ingenious, very wise, epith. of
Ulysses, Il. 2, 173. Od. 1, 205; and of Apol-
lo, ἢ. Merc. 319.

πολυμνήστη, 4, poet. (μνάομαι), much
wooed, much courted, βασίλεια, * Od. 4, 770.
14, 64. The masc. is obsol.

πολύμῦϑος, oy (μῦϑος), of many words;
loquacious, talkative, 11. 3, 214. Od. 2, 200.

Πολυνείκης, ove, 6, Polynices, son of CEdi-
pus and brother of Eteocles. When accord-
ing to his engagement the latter would not
yield him the throne of Thebes, Polynices
fled to Adrastus at Argos, and raised the ex-
pedition of the seven heroes against Thebes,
in order to obtain the kingdom. The two
brothers finally slew each other in a duel, 1],
4, 377.

ae

Tloavyvnos.

Πολύνηος, ὁ (having many ships), eon of
Tecton, a noble Phwacian, Od. 8, 114.

Πολύξεινος, ὃ, lon. and Ep. for Πολύξενος
(very hospitable), 1) a prince of Eleusis in
Attica, ἢ. in Cer. 154. 2) son of Agasthe-
nes and grandson of Augias, leader of the
Epeana, Il. 2, 623.

* πολυοιγέω (οἶνος), fut. 100, to be rich in
wine, h. Merc. 91.

πολυπαίπαλος, ον, poet. (παέπαλος) [ra-
ther from παάλλω], prop. very tortuous; only
trop. very crafly, very cunning, Od. 15, 419; T
see παιπαλόεις.

πολυπάμων», ον, ZEN. ονος ΠῚ possess-
ing much, wealthy, rich, Il. 4, 433. T

+ πολυπείρων, ov, poet. (xsigas), having
many borders, from many regions, multifa-
rious, λαός, ἢ. Cer. 297.

πολυπενθής, ἔς (πένϑος), very sad, mourn-
ful, grievous, Il. 9 563. Od. 14, 386. 23, 15.

ΠΙΠολυπημονίδης, ov, 6, son of Polype-
mon. Thus Ulysses calls his grandfather,
in allusion to hie sufferings, Od. 24, 305.

Ἐπολυπήμων», ov, gen. ovos, poet. (πῆμα)
very tnjurious, h. Merc. 37. Cer. 230. ;

ππολυπίδακος, ον = πολυπῖδαξ, ἢ. Ven.

πολυπῖδαξ, ακος, 0, 7, poet. (πῖδαξ),
abounding in fountains, epith. of Ida, Il. 8,
47. 14, 157; but ‘Agxadén, ἢ. 18, 20.

πολύπικρος, ov (πικρός), very bilter, very
painful, Od. 16, 255. t

nolinlaystos, ov, poet. (πλάξζω), far-
wandering, restless, ἄνϑρωπος, ληΐστήρ, Od.
17,511. 20, 195; as epith. of the wind, raging
around, Ii. 11, 308. Others explain it active-
ly: wide-scattering.

Πολυποίτης, ov, ὃ (taking vengeance on
many, as it were 7]ολυποινίτης from ποένη),
son of Pirithous and Hippodamia, who went
with forty ships from Argissa, Gyrton, etc.
to the siege of Troy, 1]. 2, 740. 23, 836.

* golumotvia, ἧ, poet. (πότνια), the highly
venerable, h. Cer. 211

πολύπους, 0806, 0, ep. πουλύπους (mors),
that has many feet; then, the sea-polypus, in
the ep. form, Od. 5, 432. { ἢ. Ap. 77. The
ancients understood by it, the eight-armed
polypus, sepia oclopodia Linn., which belongs
to the molluscas, and is found in almost all
seas. It is about eight feet long, and ite
arms are furnished upon the under side with
an apparatus with which it attaches itself

426

TToaAvz.

firmly to the objects around. It is very fero
cious, and attacks any animal which it cap
conquer.

πολύπευχος, ov (πτύξ), prop. having ma-
ny folds; metonym. abounding in ravines,
abounding in valleys (much-curved, Voss
epith. of Olympus and Ida, * 1]. 8, 411. 21,
449.

*nolunvoyos, ov (πύργος), having many
towers, well-fortified, ἢ. Ap. 242; a false
reading.

πολύπνοος, ov (πύρος), abounding in
wheat, spoken of countries and islandg, I.
11, 756. Od. 14, 335. h. Ap. 242.

πολύῤῥην, 10S, ὁ, 7 ( ‘APHN), abounding
in sheep, rich in flocks, ἄνδρες, * I. 9, 154.
296.

πολύῤῥητος, ov = πολύρῥην, Od. 11, 257;;
see Thiersch § 200. 10.

πολύς, πολλή, πολύ, besides the comm.
forme, we have the following ep.: nom. wov-
Avs, gen. πολέος, accus, πουλύν, plur. nom
πολέες and πολεῖς, gen. noddawy, πολέων,
πολλέων, dat. πολέσι, πολέσσε and πολέεσσι,
accus, πολέας and πολεῖς ; πολύς is used by
Hom. as comm. gend. Il. 10, 27. Od. 4, 709.
Hom. has also nom. sing. πολλός, neut. xoi-
λόν, compar. πλείων, ον, super. τελεῖστο:, 5,
ov, 1) Prop. spoken of a multitude: many. |
numerous, but also of power, size, etrength:
great, strong, vehement, violent. πολὺς rigt-
τός͵ πολλὴ λαίλαψ, a great snow-storm, ἃ v.0-
lent tempest. π. ὕπνος, a deep sleep, Od. 1ἃ
394. πολέος ἄξιος, worth much, 1], 23, 529,
Od. 8,405. 2) Spoken of place: great, wide,
broad, long, extended. π. πεδίον, a πὶ
plain. πολλὴ γαῖα, the wide earth. πολλ
τις ἔκειτο παρήορος, he lay extended wide, |.
11, 156. 3) Spoken of time: long. xoitr
χρόνον, for a long time, Il. 2,343. zeddor ἐπὶ
χρόνον, Od. 12, 407. As peculiarities of e:-
pression, ebserve 1) It stands often wth
the gen. to express the idea of a part. πος
dot Ἰρώων, many of the Trojans, Il. 1S, 204
Also the neut. sing. πολλὸν σαρχός, Bir:, Od
19, 450. 21, 155. 2) Comm. πολύς is treat
ed as a complete predicate and hence s
connected with another adj. by καὶ, ep. i
xub. πολλοὶ καὶ addot, many others. zeiid
καὶ ἐσθλά, many valuables, Od. 4, 96. -rois#
τε καὶ go Foi, 1]. 6, 452. 21, 586; or τέ, τέ, ἃ
which case πολύς takes the second place
παλαιά ts πολλά τε, Od. 2,188 2) Often it

Tlodvonpavrag.

stands alone as subst. in Homer, very rarely
with article. τὰ πολλά, the many, i.e. the
most, Od. 2, 58. 17, 537; so also πολλά, Il. 9,
333; πολλρί also stands sometimes for οἱ
“πολλοί, the most, the multitude, II. 2, 483. 21,
524. 3) The neut. sing. and plur. as adv.
much, greatly, very, strongly, long, often, πολ-
λόν, Il. 9, 506. 20, 178; πολλά, often μάλα
moda, 1]. 1, 35. Od. 2,151. δ) It enhances
also the compar. and superl. “πολὺ μᾶλλον,
much more. πολλὸν ἀμείνων, much better.
σεολλὸν ἄριστος, by much the bravest.

Ἐπολυσημάντωρ, ορος, ὃ, poet. who rules
many, epith. of Pluto, ἢ. Cer. 31. 84. 377.

πολύσχαρϑμος, ov, poet. (σκαΐρω), leap-
ing strongly, springing actively, epith. of the
Amazon Myrina, IL 2, 814, { in reference to
dancing; or according to some, hastening
away with steeds.

πολυσπερής, ἕς, poet. (σπείρω), wide-
sowed, widely-scattered, ἄνϑρωποι, Il. 2, 804.
Od. 11, 365. |

πολυστάφυλος, ov (σταφυλή), abounding
in grapes, abounding in wine, * Il. 2, 507. t
h. 25, 11.

molvotovog, ov (στένω), much-groaning,
unfortunate, Od. 19, 118. 6) Act. causing
many groans, epith. of Strife, of the arrow,
Il. 1, 445. 11, 73.

πολύτλας, avzog, 0, poet. (τλῆναι), that
has endured much, much-enduring, much-
suffering, epith. of Ulysses, only nom. Il. 8,
97. Od. 5, 171; and often.

πολυτλήμων, ονος, ὁ, ἡ (τλήμων), much-
enduring, much-sustaining, epith. of Ulysses,
Od. 18, 319; ϑυμός, the much-enduring spi-
rit, Il. 7, 152.

πολύτλητος, ov, poet. (τλῆναι), that has
suffered much, much-enduring, γέροντες, Od.
11, 38. t

πολυτρήρων, ὠνος, ὁ, 7 (τρήρω»), abound-
ing in doves, epith. of regions, 51]. 2, 502.
582.

πολύτρητος, ov (τρητός), much-pierced,
much-perforated, σπόγγος, * Od. 1, 111. 22,
439.

πολύτροπος, ον (τρέπω), thut has endured
much, far-travelled, epith. of Ulysses, Od. 1,
1. 10, 230. Thus Voss Myth. Br. p. 102,
and Nitzsch ad loc., as also the epexegesis
shows; on the contrary, Damm and Wolf:
very versaitile, crafty, and so also ἢ. Merc.
13, 439,

427

Πολυχρόνεος.

* nolvunvos, ov, poet. (ὑμνέω), much-sung,
highly celebrated, h. 25, 7.

πολυφάρμακος, ov (φάρμακον), acquaint-
ed with many remedies or magic drugs, in-
tool, Il. 16, 28; Κίρκη, Od. 10, 276.

Πολυφείδης, ove, 6, son of Mantius, grand-
son of Melampus, Od. 15, 249.

πολύφημος, ον» (φήμη), many-toned, much-
speaking ; ἀοιδός, abounding in songs, Od.
22, 376; βάτραχος, the much-croaking frog,
Batr. 12; ἀγορή, the muny-voiced, noisy
market-place, Od. 2, 150.

Πολύφημος, ὁ, 1) son of Neptune and of
the nymph Thooea, one of the Cyclopes in
Trinacria, Od. 1,70. After he had devoured
six of the companions of Ulysses, the latter
avenged himself by making him drunk and
then putting out his eye with a glowing
stake, Od. 9, 371 seq. conf. Κύκλωψ. 2) son
of Elatus, brother of Ceneus, a Lapithe of
Larissa, who took part in the Argonautic
aang Having been left in Mysia, he

unded the city Cios, Il. 1, 264.

πολύφλοισβος, ov, poet. (φλοῖσβος), much-
roaring, loud-resounding, epith. of the sea, II.
1, 34; and Od. 13, δ5.

Πολυφήτης, ov, 6, ἃ Mysian of Ascania,
Il. 13, 791; it should prob. be read περιφή-
της, accord. to Strab. XIV. p. 511.

Πολυφόντης, ov, 6, son of Autophonus,
who was slain by Tydeus before Thebes in
an ambush, II. 4, 395. :

πολύφορβος, ον», poet. (φορβή), much-nou-
rishing, abounding in nourishment, epith. of
the earth, Il. 14, 200. 301; also πολυφορβῆή,
* IL. 9, 365.

πολύφρων, ονος, ὁ, 7, poet. (φρήν), very
intelligent, very wise, very crafty, epith. of
Ulysses, Od. 14, 424; and of Vulcan, 1]. 21,
367. Od. 8, 29%

*noliqavog, ov (φωνη), many-voiced,
loud-croaking, Batr. 216.

πολύχαλκος, ov, poet. (χαλκός), abounding
tn brass or copper, epoken of persons and
places, having many copper utensils, Il. 10,
315. 18, 289. Od. 15, 424. 2) made of much
brass, adorned with much brass, brazen, epith.
of heaven, Il. 5, 504. Od. 3, 2. According to
Voss Myth. Br. 1, 27, in the literal eense; on
the other hand, Volcker Hom. Geogr. p. 5,
metaph. imperishable, enduring.

"πολυχρόνιος, ov (χρόνος), long-enduring,
lasting, h. Merc. 123,

a

Πολύχρυσος.

πολύυχρῦσος, ον (χρυσός), abounding in
gold, rich in gold, epith. of persons and
places, Il. 7, 180. 10, 315. Od. 3, 305; adorned
with gold, epith. of Venus, h. Merc. 1.

Ἐπολυώνγυμος, ov (ὄνομα), 1) having
many names, epith. of Pluto, h. Cer. 18, 32.
2) having a great name, much-renowned, h.
Ap. 82.

πολυωπός, ov (017), having many holes,
having meshes, δίκτυον, Od. 22, 386. t

πομπεύς, TOG, ὁ (πόμπω), a companion, a
conductor upon a journey, Od. 3, 325. 376;
metaph. spoken of a ship: πομπῆες νηῶν», the
companions of ships, * Od. 4, 362.

πομπεύω (πομπεύς), to accompany, to can-
duct, Od. 13, 422. f

πομπή, ἡ (πέμπω), 1) the act of accom-
panying, escorting, with the idea of protec-
tion, spoken of men and godg, II. 6, 171. Od.
5, 32. 2) dismissing, sending home, Od. 7,
151. 191. 8, 30. πομπῇσιν un Εὐρυσϑῆος,
sent by Eurystheus, h. 14, 5.

πομπὸς, ὃ, @ companion, a conductor, 1%
13, 416. 16, 671; also ἢ πομπός, Od. 4, 826.

πονέομαι (πόνος), fut. πονήσομαι, aor. ep.
πονησάμη»γ, pluperf. πεπόνητο (the act. πονέω
not found in Hom.) 1) Iotrans. to have ἰα-
bor and pains, to work, to weary oneself, to
be busy, to exert oneself, often absol. 1]. 2,
409; espec. spoken of battle, 1]. 4, 374. 13,
288; περέ τι, about any thing, Il. 24, 444;
κατά tt, in any thing, 1]. 15, 447; κατὰ δῶμα,
Od. 22, 377; often xata ὑσμίνην, to exert
oneself in the battle, Il. 5,84; with dat. in-
strum. τοῖς ἐπονεῖτο, 1]. 18, 413, with which
he worked, referring to the tools; in like
manner Od. 16, 13. δ) With particip. ὄφελεν
πονέεαϑαι λισαύμενας, to weary oneself with
praying, Il. 10, 117. 2) Trans. with accus.
to produce by labor and pains, carefully to
prepare any thing, to puraue diligently, πολ-
λά, Il. 9, 348, 18, 380; ὄργα, Od. 9, 250. 11, 9.

πόνος, ὁ (πένομαι), work, espec. (like la-
bor), hard work, pains, exertion. πόνος ἐμεῖα
κυνός, the labor about my shameless self, Il.
6, 355; espec. the labor of war, battle, 1]. 5,
667. 6,77; and often connected with γεῖχος,
Il. 12, 348; δῆρις, 1]. 17, 158; in the plur. πό-
yot, In oppos. to ayogai, Od. 4, 818; hence
2) fatigue, pain, distress, auffering, Ml. 2,421;
connected with ὀϊξύς, Il. 13,2; with χήδεα,
Il, 21, 525; avln, Od. 7, 192; ἦ μὴν καὶ πόνος
ἐστὶν ἀνιηϑέντα γέεσϑαι [1], 2, 291], indeed,

428

Πορδαλες.

it is aleo hard (a pitiable case) to be obliged
to endure suffering so long, and then to go
home, viz. re infecla. Thus correctly Wolf.
Nimirum laboribus fungimur, ut moleste fe-
rentes redire velimus, thus Lehre de Aris-
tarch. Stud. [p. 88; ef. aleo ἀνέάω]. (It sigs
nifies pain neither in 1]. 19, 227, nor 21, 525;
but prob. in Batr. 46.)

Ποντεύς, ἕως, 0, ἃ Pheacian, Od. 8. 113

* novzt0g, ov (πόντος), from or in the sea.
epith. of Neptune, the ruler of the sea, ἢ.
21, 3.

ποντῦϑεν, adv. (πόντος), from the sea, Il.
14, 395. t |

πόντο»δε, adv. (πόντος), into the sea, * Ou.
9, 495.

Πονείφοος, ὁ (acquainted with the sea),
a herald of the Pheaces, Od. 8, 65.

ποντοπορεύω and ποντοπορέω (παντοπό.
90s), to navigate the sea, to sail upon the sea,
to travel by sea, Od. 5, 277. 278. 7, 267. The
form ποντοπορέω only part. pres. * Od. 11, 1].

ποντοπύρος, OY (πείρωλ), sailing over the
se, sea-lraversing, sea-navigating, epith. of
ships, Il. 1, 439. 3, 46. Od. 12, 69: ναῦται,
Ep. 8, 1.

πόντος, ὃ, ep. gen. ποντόφιν, Od. 24, 82:
the sea ; espec. the open sea. ϑάλασσα πόν-
του, the waters of the sea, Il. 2, 145. πόντος
ἁλός, the sea of brine, the briny deep, I.
21, 59.

πόντοφιν, BEE πόντος.

ἐποντοτίνακτος, ov (τινάασω), shaken by
the sea, Ep. 4, 6, for the false reading ποτνι-
ἄνακτος, accord. to Pierson.

πόποι, inter}. akin. to πάπαι, an exclama-
tion of astonishment, displeasure, and grief,
always at something unexpected, and comm.
unpleasant, except Il. 2, 272, where it is an
expression of joyful surprise; always also
ὦ πόποι, strange, impossible, awful, horrible ;
ἢ δή, ἡ μάλα, ἢ ῥα often follow, Il. 2, 237. Od.
1, 32. 4, 169. ἢ. Merc. 309. Accord. to Ap.
Lex. and the Schol., it means O gods ! as the
Dryopes called their gods tamaz; hence we
find ὦ πόποι, ἢ. Merc. 309, it being taken as
a vocat., conf. Mull. Geschich. Hell. St. II. p.
41. Spitzner ad Il, 15, 184.

πόρδαλις, 10g, 0; ἡ, ep. for πάρδαλις, the
panther, 11. 13, 103. 21, 573. Od. 4, 457, ed.
Wolf, where now Spitzner reads πάρδαλις,
cf. πάρδαλις, Accord. to the Gramm. πάρ-
δαλις is fem, but falsely ; for Il. 21, 573, πώρ-

Πορενω.

δαλις is also fem. The Greeks understood
by this name panthers, leopards, etc. conf.
Boihe ad IL. 13, 103.

πορεύω (πόρος), to bring; mid. to go, to
proceel, Batr. 174.

Πορϑεύς, ῆος, ὁ (the destroyer) (Πορ-
ϑάων, Apd. 1, 7. 7), son of Agenor and
Epicaste, king ‘of Calydon, father of Gineus,
Agrieus, ete. 1]. 14, 115.

πορϑέω (πέρϑωλ), fut. now, to destroy, to
desolate, to pillage, πόλιας, τείχεα, 1]. 4, 30.
Od. 14, 264; to rob, to plunder, τρίποδας; ἢ.
Merc. 180.

πορϑμεύς, 70¢, ὁ (πορϑμεύω), one who
conveys travellers over water, a _ferryman,
Od. 20, 187. ὦ

πορϑμός, ὁ (πύρος), a place of passage, a
ferry; espec. a strait, a sound, * Od. 4, 671.
15, 29.

*ropites (πόρος), prop. to bring into the
passage ; hence, to bring to pass, to procure,
τινί τι, Kp. 14, 10.

πόρις, (06, 7, poet. for πόρτις, Od. 14,
410; f see πόρτις.

πόρκης, ov, 6, the ring about the shaft of
the spear, for holding fast the head, * Il. 6,
320. 8, 495.

πόρος, ὁ (πείρω), prop. a passage, espec.
through shallow water ; the ford of a river,
᾿Αλφειοῖο, Il. 2, 592. 14,433. 8) Spoken of
the sea in distinction from ὁδός : πόροι ἁλός,
the paths of the sea, Od. 12, 259.

πόρπη, ἡ (nelow), the ring of a buckle,

upon which lies the tongue (περόνη), hence
a buckle, a brooch itself, Il. 18, 401. Ὁ ἢ. Ven.
164.

* πορσαίνω --ἰπορσύντω, fut. πορσανέουσα,
ep. for πορσαγοῖσα, ed. Spitzner, accord. to
Cod. Ven. ll. 3, 411. h. Cer. 156.

nogovra (IIOPS2), poet. fut. πορσυνέω, to
bring to pass, to further, to prepare, only λό-
χος, εὐνήν τινι, to prepare a bed, a couch for
any one, always spoken of the wife who
» hares the couch with the busband, Il. 3, 411
cw: Nitzsch ad Od. 1. 6.) Od. 3, 403.

noerak, axog, ἡ = πόρτις, a calf, a heifer,
il. 17, 4. Ὁ

πόρτις, tog, 7, another form πόρις, Od. 10,
410; acalf, a heifer, Il. 5, 162. 7 ἢ. Cer. 174.

Ἐπορτιτρόφος, ov, nourishing calves or
young caitle, h. Ap. 21.

πορφύρεος, ἡ, ον (πορφύρα), purple, pur-
ple-colored. a) colored with purple, dark

429

Ποσειδάων.

red in different degrees ; spoken of garments
and carpets, φᾶρος, Il. 8, 221. Od. 4, 115;
αἷμα, Il. 17,361. 2) Metaph. spoken of the
sea: πόρφ. κῦμα, the purple wave, spoken of
the sea disturbed by wind or the stroke of
the oar, Il. 1, 482. Od. 2, 428. πόρφ. ads, Il.
16, 391; νεφέλη, a dark cloud, II. 17, 351.
πόρφ. ϑάνατος, dark death, like μέλας, Il. 5,
85. 16, 334; (accord. to Passow also blood-
red, bloody.)

πορφύρω, poet. (πορφύρα), only pres. to
become purple, to purple, spoken of the dis-
turbed sea, which assumes a dark color, II.
14,16. δ) Metaph. spoken of the heart: to
swell, to be restless. πολλά οἱ κραδίη πόρφυρε,
his heart was greatly agitated, spoken of the
unquiet spirit of one who cannot come to a
resolution, 1], 21, 551. Od. 4, 427.

ΠΟΡῸ (πόρος), obsol. pres. poet. from
which aor. ἔπορον, ep. πόρον, part. πορών,
perf. pass. πέπρωται, part. πεπρωμένος, prop.
to bring to pass, hence fo procure, to give, to
grant, to bestow, τινί τι, for the most part
spoken of things and states: δῶρα, φάρμακα,
πένθος; of pereons: tev? vioy, 1]. 16, 185.
ἀνδρὶ παράκοιτιν, to give a wife to a man, Il.
24,60. 6) For the accus. constr. with infin.
πόρε καὶ σὺ Διὸς xovgnow ἕπεσϑαι τιμήν,
grant also thou, that to the daughter of Jupi-
ter honor be yielded, 1]. 9,513. 2) The perf.
pass. is impers.; prop. i ts divided or dis-
tributed to; then tl is fated, allotted by des-
tiny, tit, to any one, with accus. and infin. Il.
18, 329. The part. πεπρωμένος, fated, des-
tined, and with dat. of the thing, ὁμῆ αἴσῃ, to
the same fate, Il. 15, 209. 16, 441.

668, adv. (πός), whither? 1]. 16, 422, Od.
6, 199.

Ποσειδάων, ὠνος, 6, voc. Ποσειδάον, ep.
for Ποσειδῶν (accord. to Herm. from πόσις
and εἴδεσθϑαι, quod potibilis videtur), Nep-
tune, son of Saturn and Rhea, brother of Ju-
piter, of Pluto, etc., husband of Amphitrite,
I]. 15, 187. “He is ruler of the sea, espec. of
the Mediterranean sea, which fell to him by
lot, Il. 14, 156. 15, 189. Although he reigne
independently in his vast dominion, yet he
recognizes the precedence of Jupiter as the
elder, Ji. 8, 210, 13, 355; and even unhar-
nesses his steeds, Il. 8, 440. He has his
dwelling in the depths of the sea near AEge
(see Asya), Il. 13, 21. Od. 5, 381. Here
stand his steeds;

but, he also)comes to the
y

TTootdniov.

assemblies of the gods in Olympus, II. 8, 440.
15, 161. As sovereign of the sea he sends
storms, Od. 5, 291; he gives also favorable
winds and a prosperous voyage, Il. 9, 362.
Od. 4,500. He shakes the earth (ἐνοσίχϑων,
ἐννοσίγαιος), but he also holds it firm by his
element (γαιήοχος). Ae the creator of the
horee, he is the inventor and overseer of
games with horses, II. 23, 307. 584; and as
such he is the god of the house and country
of the horseman Nestor, see Nitzech ad Od.
3,7. In the Iliad he appears as the enemy
of the Trojans, Aineas excepted, 1]. 21, 442
seq., since Laomedon refused him the pro-
mised reward, when he and Apollo built the
walls of Troy (see “αομέδων). In the Od.
he persecutes Ulysses because he had blind-
ed his son Polyphemus, Od. 1, 20. 5, 286 seq.
The symbol of his power is the trident ; with
this he excites and subdues the sea, Il. 12,
27. Od. 4, 506. He was worshipped at On-
chestus, Helicee (see “Edixetoc). Black bulls
were sacrificed to him, Od. 3, 6. 1]. 20, 404;
also boars and rams, Od. 11, 130. Of his
numerous progeny Homer mentions Eurytus
and Cteatus, Nausithous, Polyphemus, Pe-
leus, and Neleus.

Ποσιδήϊον, τό, a temple of Neptune, Od.
6, 266. ἢ

Ποσιδήϊος, ἡ, ον, lon. for Ποσείδειος, sa-
cred to Neptune, ἄλσος, Il. 2, 506. T

πόσις, tog, 6, poet. dat. πόσεε and πόσεξ,
I. 5, 71; α husband, Il. and Od.

neo. tog, 7 (πένω), drink, often connect-
ed with ἐδητύς, Il. 1, 469; and βρῶσις, Il. 19,
210. Od. 1, 191.

ποσσῆμαρ, adv. ep. for ποσῆμαρ ἀβαΐ,
tn how many days ? Il. 24, 657. Tf

πόστος, ἡ, Ov (πόσος), how much? Od. 24,
288. Ὁ

ποταμόνδε, adv. into the river, Il. 21, 13.
Od. 10, 150.

ποταμός, ὁ, α river, a stream, spoken also
of Oceanus, Il. 14, 245. 2) a river-god, II.
5, 544. 20, 7. 73. To the river deities were
sacrificed bulls and horses, ἢ]. 21,131. (Fr.
πίνω, πόω, prop. potable water.)

ποτάομαι, ep. form of πέτομαι, to fly, pres.
ποτῶνται, Il. 2, 462. ἢ. Merc. 558; perf. πε-
ποτήαται, Ion. for πεπότηνται, Ii, 2,90; sing.
πεπότηται, Od. 11, 221.

πότε, adv. interrog. when? at what time?
Il, 19, 227. Od. 4, 642.

— ns

430

ITo:.

πότε, enclit. adv. once, on a certain time
often in connection with other worda, spokes
both of past and future: ἤδη ποτέ, already
once, Il. 1, 260; ἦ ποτε, Il. 1, 240; [ὥς ποτὲ]
4, 182.

ποτέομαι, Ion. for ποτάομαι, to fly, Ol.
24, 7.1

πύτερος, ἡ, ον, Which of the two, Il. 5, 85. ;

ποτή, ἡ (πέτομαι), the act of flying, fligh,
Od. 5, 337. ¢ |

ποτής, ἧτος, ἡ (πότος), the act of drink-
ing, drink, in connection with ἐδητύς, Spee:
Il. 11, 780. Od. 18, 406.

ποτῆτος, ή, Ov ,(ποτάομαι), ep. flyizs.
winged ; τὰ ποτητά, fowls, Od. 12, 62. Ὁ

moti, ep. and Dor. for πρός, often alone
and in composition.

ποτιβάλλω, Dor. for προςβάλλω.

ποτιδέγμενος, see προ:δέχομαι.

ποτιδέρκομαι, ep. for προςδέρκομαι.
ποτιδόρπιος, or, ep. for προςδόρπειος.
ποτιχέκλιται, Bee προςκλίνω.
ποτινίσσομαι, ep. for προςνίσσομεσε.
ποτιπεπτηνῖα, see προςπίπτω.
ποτιπτύσσομαι, for προςπτύσσομεαι.
ποτιτέρπω, ep. for προςτόρπω.
ποτιφωνήεις, E000, ἔν, ep. for προςφωνγεις.
πότμος, ὁ, poet. (πέπτω), prop. that which
falls to any pne, lot, destiny, in Hom. alware
in a bad sense: fate, misery, death, ἀεικέα
πότμον ἐφιέναι τινί, Tl. 4,396. πότμον ave-
πλῆσαι, Il. 11, 263. πότμον ἐπισπεῖν, to ore
take one’s fate, i.e. to die, Il. 6, 412 - hence
often in connection with ϑάνατος, 1]. 2, 359:
‘and Saveiy καὶ πότμον ἐπισπεῖν, Od. 4, 196.
πότνια, 7 and πότνα, h. Cer. 118; only
nom. voc. and accus, πότνιαν, ἢ. Cer. 203:
poet. a female title of honor, 1) Adj. ke
nored, venerable, spoken of goddesses and af
mortal women, πότνια ‘Hen, Il. 1, 551; μήτηρ,
Il. 6, 264. 2) As subst. sovereign, mistress.
ϑηρῶν, Il. 21, 470. (Nitzsch would prefe:
πότνα ad Oud. 5, 215; cf. on the word, Buttr:
Ausf. Gram. I. p. 161.)

[ποτνιάνακτος, a false reading for xorre
tlyaxtos, Ep. 4, 6; regali nomine clara.
Barnes. ]

ποτόν, τό (πίνω), the act of drinking.
drink, Ii. 1, 470. 11, 630, Od. 9, 354.

ποῦ, adv. interrog. (πός), 1) where? IL
5, 171. Od. 1, 407. 2) whither? ποῦ ds σοι
ἀπειλαὶ οἴχονται, where are thy threats, Il
13, 219,

ITov. 431

σεού, enclitic, adv. 1) any where, some
where, Il. 16,514. Od. 1,297. 2) any how,
perhaps, perchance, very often in connection
with other particles, οὕτω που, IL. 2, 116; 7
στον, μέν που, νύ που, etc.
πουλυβύτειρα, i), ep.forrodusoreiga, which
see.
Tlovivdapas, ep. for Πολυδάμας.
“τουλύπους, ep. for πολύπους.
στουλύς, πουλύ, ep. for πολύς, πολύ, q. ν.
στούς, ποδός, ὁ, dat. plur. ποσί, ep. ποσσί
and ποδεσσίέ, dual. ποδοῖν for ποδοῖν, 1) α
foot, spoken of men and brutes, also of birds:
the claws, the talons, Od. 15,526. a) a step,
course, running, race, ll. 9, 523. (ef. ἐλέγχωλ);
τεοσὶν ἐρίζειν, with feet, i.e. to contend in the
race, Il. 13, 328; ποσὶ νικᾶν, 1]. 20, 410. Od.
13, 261. δ) Proverb phrases: ἐς πόδας ἐκ
Ξεεφαλῆς, from the head to the feet, IL. 18, 353;
σπερόσϑεν or προπάροιϑε ποδῶν, before the
feet, spoken of any thing lying near, I. 20,
. 324. 21, 601; παρὰ ποσὶ, Od. 8, 376; cf. Il.
15, 280. 2) Metaph. a foot; a) the lower
part of a mountain, II. 2, 824. 20, 59. ὃ) the
exiremily of a sail, or the rope at the lower
extremity of a sail, with which the sails were
set, cf. Kopke Kriegsw. d. Gr. p. 171. Od. 5,
260. 10, 32.

T]euxztos, ὃ, a river in Troas, which falls
into the Hellespont between Abydos and
Lampsacus, now Bargus, Il. 2, 835.

Πράμνειος οἶνος, 6, Pramnian wine, 1].
11, 639. Od. 10, 235. According to Eustath.
named from the mountain Pramne on the
island Icaria (now Nikaria); according to
other criécs it grew near Smyrna or Ephe-
sus, Plin. Hist. N. 14, 5,6. It was used in
the preparation of a strengthening drink,
and probably the ancients understood by it,
all strong and sour wines without reference
to the origin. Some would therefore derive
the word from παραμένειν (wine which keeps
good), ASlian, V. ἢ. 12, 31...

πραπίδες, ai, poet. 1) Prop. == φρένες,
the diaphragm, Il. 11, 579. 17, 349. 2) Me-
taph. the understanding, thought ; because
the diaphragm was regarded as the seat of
thought, comm. ἰδυέησε πραπίδεσσιν, Il. 1,
608. Od. 7, 92.

πρασία, 7, a garden-bed, only plur. Od. 7,
127. 24, 247.

* IIpuacaios, 0, ep. Πρασαῖος (xgacor),
Garlic green, name of a frog, Batr. 225.

Πρηνής.

Ἐπράσον, τό, garlic, a sea-plant similar
to garlic, Batr. 56.

* TIpaccogeayos, ὃ, ep. for Πρασοφ. (pa-
γεν), Garlic-eater, name of a frog, Batr. 235.
* roacao, Att. for 197,000, Batr. 186. ὦ

Ἐπρέμνον, τό (akin to πρυμνός), a trunk,
α block, h. Merc. 238.
πρέπω (akin to melgw), prop. to shine,
to gleam out; comm. fo be prominent, to be
distinguished, διὰ πάντων, 1]. 12, 104; in tme-
Bis, μετὰ πρέπει ἀγρομένοισιν, Od. 8, 172;
τινί, in any thing, Od. 18, 2. ἢ. Cer. 214.
ae πρέσβειρα, ἡ ἥ, poet. τ πρέσβα: h. 3, 32.
πρέσβὥ, 7, ep. fem. of πρέσβυς, an aged
woman, a venerable female, venerable, an
epith. of honor in Il. 5, 721. 8, 383; in the
Od. also of mortals, Od. 3, 452.
πρεσβήϊον, τό (πρέσβυς), a present which
the eldest received, a gift of honor, ll. 8,
289. {
"πρεσβηΐς, ides, 7, poet. fem. ---πρέσβα;
τιμή, worthy honor, h. 29, 3.
Ἐπρέσβις, 7, poet. = πρεσβεία, age, b.
Merc. 431.
πρέσβιστος, ἢ, ov, see πρέσβυς.
πρεσβυγενῆς, ἔς (γένος), elder in years,
Jirst-born, IL 11, 249. Ὁ
πρέσβυς, 6, poet. for πρεσβύτης, not occur-
ring in Hom., but the fem. ep. πρέσβα, πρέ-
σβειρα, πρεσβηΐς, compar. πρεσβύτερος, ἡ, ον,
Il. 11, 787; superl. πρεσβύτατος, ἡ, oy and πρέ-
σβιστος, ἢ. 30,2; old, venerable. πρεσβύτατος
γενεῇ, eldest in birth, Il. 6, 24. Od. 13, 142.
0700, poet. form of πίμπρημι, which is
not found in Hom. ; aor. 1 ἔπρησα, ep. πρῆσα,
1) to burn, to inflame, ti, with gen. mater.
(cf. Kahner § 455. Anm.); ϑύρετρα πυρός,
with fire, 11. 2,415; cf. ἐνειπρήϑω. 2) to blow
upon, to swell, spoken of wind, τέ; μέσον
totiov, Od. 2, 427. 6) to cast out, to breathe

‘out, to blow out, αἷμα ἀνὰ στόμα, Il. 16, 350.

(Accord. to Buttm. Lexil. I. p. 107, akin to
nolo and πέρϑω ; it is uncertain whether its
prop. signif. is to kindle, to inflame, or to—
epout oul, to emit; accord. to Rost it is, éo |
raitle, to crack. )
πρηκτήρ, ῆρος, ὃ (πρήσσω), Ton. for πρα- |
x79, 1) a performer, a doer, an author, ἔφ- |
vow, Il. 9,443. 2) Espec. a tradesman, Od.
8, 162. |
πρηνής, ἐς, lon. for πρανής (akin to 790), :
bent forwards, headlong, κατὰ (adv.) πρηνὲς
βάλλειν τι, to cast any thing down, IL. 2,414;

a

Πρῆξις.

πρηνὴς ἠρέπη, he fell forwards, Il. 5, 588. ἔπε-
σε, ἐλιασϑῆ; also πρηνῆς ἐν χονίῃσι, Il. 2, 418.
πρῆξις, ιος, ἡ (πράσσω), 1) doing, an ac-
tion, business, undertuking, κατὰ πρῆξιν, on
business, in opposition to μαψιδίως, Od. 3, 72.
esnec. traffic, h. Ap. 398. 2) the avails of ‘it
gain, advantage, οὔτις πρῆξις πέλεται yooto,
there is no advantage from lamentation, (V.
‘we effect nothing,’) IL. 24, 524; or οὔτις πρ.
ἐγίγνετο μυρομένοισιν, there was no help to
them complaining, Od. 10, 202.
πρήσσω, lon. for πράσσω, fut. πρήξω, aor.
ἔπρηξα, prop. to do, to act; hence, 1) to
effect, to accomplish, to attain, with accus.,
Od. 16, 88; ἔργον, Od. 19, 324; absol. Il. 18,
357; espec. part. πρήξας, Od. 3, 60; often
with οὔτι, Il. 1, 562. 11, 552, Od. 2, 191. 2)
Espec. spoken of a way: to finish, to pass
over, with accus. κέλευϑον, 1]. 14, 282. Od. 13,
83; ἅλα, to sail over the sea, Od. 9, 491;
with gen. ὁδοῖο, Il. 24, 264. Od. 3, 476. 3)
to collect, to gather, τινὰ τόκους, usury from
any one, Batr. 186.

* nonvro, lon. for πραὔνω (xeavs), to ren-
der mild, to calm, to appease, with. accus. h.
Merc. 417.

* πρηῦς, v, Ion. for πραῦς, mild, gentle,
h. 7, 10. cf. Gramm.

πρίασϑαι, mid. defect. verb, of which only
aor. 2 is in use, 3 sing. πρέατο, to buy, τέ, any
thing, κτεάτεσσιν, for treasures, * Od. 1, 430.
14, 115. 452.

Tlotapidne, ov, 0, son of Priam, (the first
s long by the ares).

Πρίαμος, ὃ, son of Laomedon, king of
Troy, husband of Hecuba. Accord. to Hom.
he had fifty sone, nineteen of them by He-
cuba. Hector was the dearest of them all,
Il. 24, 493 seq. Of the time before the Tro-
jan war, it is mentioned that he aided the
Phrygians against the Amazons, Il. 3, 184
seq. At the beginning of the siege of Troy
he was already at an advanced age, and
took no part in the contest, Il. 24, 487. He
appears only once on the battle field, to con-
clude the treaty concerning the duel of Paris
and Menelaus, Il. 3, 261. After Hector’s
death, he went under the conduct of Mer-
cury into the tent of Achilles, and redeemed
the corpse of his son, Il. 24,470 seq. Ac-
cord. to later tradition he was slain by Neo-
ptolemus, eon of Achilles. (On the name

Πρίαμος, cf. Apd. 2,6, 4.)

iin

432

IT ge.

πρίν, adv. and conjunct. 1) Adv. of time:
in independent sentences, before, ere, first.
sooner, and gener. earlier, at an earlier time ;
comm. oppos. to viv, Il. 2, 112. 344; ποῖς
nly, long before, Od. 2, 167. 2) Often with
the article, τοπρέν or τὸ πρίν, ed. Spitz. IL 6,
125. 16, 373; but Od. τὸ πρέν, Od. 3, 265. 4,
32; formerly (olim). 3) As adv. it stands
also with indicat. πρέν μιν καὶ γῆρας ἔπεισιν,
first shall old age come upon her, Il. 1, 29;
ef. Thiersch § 292, 2. 1]. 18, 283; with optat
πρὶν κεν ἀνιηϑείς σὴν πατρίδα yatar ἵκοιο,
before thou shouldst come to thy native land
distressed, Od, 3,117. 11) Conjunct. in rela-
tive clauses of time: before, ere ; in this sig-
nif. πρίν---πρὶν͵ πρὲν---πρὲὶν γε, πάρος ---πρὶν
7ε, etc. often’ stand in Hom. 1) With in-
dicat. in the Hom. poems alone only in ἢ.
Ap. 357; but πρὲν γ᾽ ὅτε, as long as, until,
ll. 9, 588. 12, 437. Od. 4, 180. 13, 322. b.
Ap. 47. 2) With the future only in con-
ceived actions, when the main clause is al
ways denied. a) With subjunct. after a
primary tense in the main clause, IL 24, 55].
Od. 10, 175; with πρὲέν γε, Il. 18, 135. Od. 13,
336; with πρὲν γ᾽ ot ἂν, Od.2,374. b) With
optat. after an historical tense in the main
clause, 1]. 21,580; after πρὲν γ᾽ ore, 1]. 9, 458.
3) Most frequently with infin. aor. when the
action of the subordinate clause appears as
a temporal consequence of the main clause:
οὐδ᾽ dys noly—Kijoas ἀφέξει, πρέν γ᾽ ἀπὸ
πατρὲ---δομέναι---κουρήν, Il. 1, 98. 9, 397; and
often. The infin. with accus. occurs when
the dependent clause has a new subject, iL
6, 82. 22, 156. Od. 23, 138. Also agiy γ᾽ ἢ
(of priusquam), Il. 5, 288. 22,266. 4) In
Hom. passages algo occur where the infin. is
exchanged with the optat., Il. 17, 504 Beg.
5) πρὶν stands elliptically, Od. 15, 394: ; πρὶν
ὥρη subaud. 7, before it is time. (¢ is short,
but is used as long ep.)

motores, ἡ, ὅν (πρίω), prop. sawn, cud ;
ἐλέφας, polished ivory, * Od. 18, 196. 19, 564.

πρό, I) Prep. with gen.; ground signif.
before. 1) Spoken of place: before, pro;
in oppos. to μετὰ and ἐν, πρὸ ἄστεος, before
the city; πρὸ πυλάων, also with the idea of
withdrawing: πρὸ ὁδοῦ ἐγένοντο, they: were
forward upon the way, further on, 1]. 4, 382.
2) Spoken of time: before, πρὸ γάμοιο, Od.
15, 524; and separated from the case: καί
τὸ πρὸ ὃ τοῦ ἐνόησεν, i.e. ὃ ἕτερος πρὸ τοῦ

Προαλῆς.

ἑτέρου, one perceived it before the other, Il.
10,224. Thus Voss, correctly with the Schol.
[br. and Heyne]. (Koppen, ‘the one thinks
for the other”) 3) In causative relations:
a) To indicate protection, primarily, still bor-
dering on the idea of place: for, in defence
of, (pro). μάχεσϑαι πρό τινος, to fight for
any one, II. 4, 156. 8, 567. ἀεϑλεύειν πρὸ ἄ»-
axtos, Il. 24,734; ὀλέσϑαι πρὸ πόληος, pro
patria mori, Il. 22, 110. 0] In assigning the
cause: for ; πρὸ poke; for fear, Il. 17, 667.
[But φόβος in Hom. always signifies flight ;
hence the sense is before flight, and the pas-
sagebelongstono.2.] Sometimes πρὸ is sepa-
rated from its case by other words, II. 23, 115.
II) Adv. 1) Of place: before, forwards, in
Sront, Il. 1, 195. 13, 799. 17, 355; in connect.
with adv. πρὸ ᾿λιόϑι, before Troy, 1]. 8, 561;
Sorth, forward; πρὸ φόωςδε, forth to the light,
1]. 16, 188. ἢ. 9, 119. δ) Spoken of time: be-
Sore, formerly, ll. 1,70. Od. 1,37; ἠώϑεπρό, be-
fore morning, Od. 5,469. c) Often with other
prep.: ἀποπρό, διαπρό, περιπρό, etc. III)
In composition it has the significations of
place: before, forwards, onward, forth ; of
time: before, formerly ; and of preference:
sooner, rather.
προαλής, ἐς (ἄλλομαι), leaping forward,
i. 6. descending, prone, steep, χῶρος, Il. 21,
262. t
προβαίνω (βαίνω), only perf. προβέβηκα,
pluperf. προβεβήκει, also ep. part. pres. προ-
BiBas and προβιβῶν. 1) Intrans. to stride
forward, to go forward, to step along, ποσί,
IL. 13, 18; προβέβηκε ἄστρα, the stars have
already gone far forward, i. 6. are near to set-
ting, Il. 10, 252. 2) to go before, tevdg τινι,
any one in any thing, i.e. to excel, Il. 6, 25.
16, 54.
προβάλλω (βάλλω), only aor. 2 without
augm. πρόβαλον, iterat. προβάλεσκε, Od. 5,
331; aor. 2 mid. προβαλοίμην, to cast before,
evi τι or τινα ; Notos Bogéy προβάλεσκε φέ-
ρεσϑαι, ec. αὐτόν͵ Notus cast him (Ulysses)
to Boreas to drive him, Od. 5, 331; metaph.
ἔριδα, to begin a strife, Il. 11,529. Mid. to
cast before oneself, to sprinkle or strew, with
accus. οὐλοχύτας, Il. 1, 468. Od. 3, 447; Be
μέλια, to lay the foundation, 1]. 23, 255. ὃ)
to cast oneself beyond any one, i.e. to excel
any one, τεγὸς νοήματι, 1]. 19, 218.
πρόβασις, vos, 77, ep. prop. the act of step-
ping forwards; hence, moveable possessions,
55

433 ,

Πρόδομος.

in distinction from κειμήλιον, espec. herds,
Od. 2, 75. ἢ

πρόβατον, τό (προβαίνω), that which goes
forward, comm. in the plur., cattle, herds of
cattle, * Il. 14, 124. 23, 500; (later, a sheep).

προβέβουλα, defect. perf from an obsol.
verb, προβούλομαι (βούλομαι), ep. to choose
rather, to prefer, τινά τινος, one to another,
Il. 1, 113. ¢

προβιβάς, ep. as part. pres. striding for-
ward, of προβαίνω, from a form προβίβημι,
Il. 13, 18. Od. 17, 27.

προβιβῶν, ὥντος, ep. part. pres. of προ-
βαίνω, from a form προβιβάω, 1]. 13, 807. 16,
609. Od. 15, 555.

προβλής, ἥτος, ὁ, ἡ (προβάλλωλ), prop. cast
forth; comm. prominent, epringing upwards,
σκόπελος πέτρη, Il. στῆλαι, projecting pil-
lars upon the walls, buttresses, props, Il. 12,
259; ἀκταί, Od. 5, 405, 13, 97.

προβλώσκω (βλώσκω), aor. πρόμολον, ep.
without augm. to go or come forth, to go out,
Il. 18, 382. 21, 37; ϑύραζε, Od. 19, 25. 21,
239. 385.

προβοάω (Boaw), to cry out before others,
i. 6. to cry aloud, IL. 12, 277. f

πρύβολος, ον» (προβαλλω), prominent, pro-
jecting, subst. 0, a projecting rock, Od. 12,
251. f

προβούλομαι, see προβέβουλα.

προγενέστερος, ἢ, ov, compar. earlier born:
older, more aged, and superl. προγενέστατος,
ἡ, ov, from an obsol. positive, προγενής, the
eldest, compar. with γενεῇ, Il. 9, 161; 7 super.
ἢ, Cer. 110.

προγίγνομαι (γίγνομαι), only aor. 2 προ-
γενόμην, without augm. prop. to happen be-
fore. 2) to be before, to go before, Il. 18, 525. 1
ἐπί τι, h. 7, 7.

* nooyiyyooxe (γιγνώσκω), only infin. aor.
2 προγνῶγαι, to know before, to learn before,
τί, ἢ. Cer. 258.

πρόγονος, ὁ (γίγνομαι), one born first, the
elder ; πρόγονοι, the older sheep, Od. 9, 221. t

προδαῆναι (4AM), ep. part. aor. 2 pass.
προδαείς, to learn or know before, Od. 3, 396; t
see JAM,

προδοκή, ἡ ἡ (προδέχομαι), a place where
one lies in wait, an ambush, an ambuscade,
ἐν προδοκῇσιν, Il. 4, 107. t

πρόδομος, 6 (δόμος), a vestibule, some-
times the place before the door of the house,
sometimes the passage from the house to the

Προεέργω.

court, a front entry, a porch, Il. 24, 678. Od.
4, 302. 14, 5.

προεέργω, ep. for προείργω (εἴργω), to
to avert before, to repel, τινά, and infin. 1], 1,
569. f

προέηκα, BEE προΐημι.

προεῖδον (εἶδον), part. προΐδων, aor. mid.
3 plur. subj. προΐδωνται, Od. 13, 155; aor. 2
of ngoogaw, to look forwards, to see at a dis-
tance, to espy at a distance, ti, spoken only
of place, Il. 17, 756. Od. 5, 398, Mid. == act.

[προεῖπον, in tmesis, Od. 1, 37; or πρό
may be adv. ]

προέμεν, 8566 προΐημι.

προερέσσω (ἐρέσσω), aor. 1 προέρεσα, ep.
go, to row forwards, onwards, ἐς λιμένα, Od.
13, 279 ; trans. τὴν (via) δ᾽ εἰς ὅρμον προέρεσ-
σαν ἐρετμοῖς, IL 1, 435; a reading adopted
by Spitzner for προέρυσσαν, because προε-
every signifies ‘to draw forward,’ and hence
cannot be epoken ofoars. Also in Od. 9, 73;
αὐτὰς---προερέσσαμεν ἤπειρόνδε.

προερύω, poet. (ἐρύω), aor. 1 προέρυσα,
ep. oa, to draw forwards, onwards ; spoken
alwaysof ships, a) From the shore into the
sea, ἅλαδε, 1]. 1,308. ὁ) From the open sea
to propel by rowing to the land, ἠπειρόν»δε,
Od. 9, 73. IL. 1, 435; but conf. προερέσσω.

πρόες, Bee προίημι.. .

προέχω, contr. προὔχω (ἔχω), always in
the contr. form, except imperf. 3sing. πρόεζχε,
Od. 12,11. 2) Intrans. to be before, to come
before, spoken of persons: προὔχων, the pro-
minent man, Il. 23, 325. 453; δήμου, to be
eminent among the people, h. Cer. 151;
spoken of things: to project, to be prominent,
Od. 12, 11. Mid. to have or hold before one-
self, ταύρους, Od. 3, 8; (where others read,
προὔϑεντο).

προήκης, ὃς (axn), pointed before, Od. 12,
205. f

Ἐπροϑαλής, ἕς, poet. (Faldo), growing
well, h. Cer. 241.

προϑέλυμνος, ov, poet. (ϑώλυμνον), by the
roots, utterly, entirely (Schol. πρόῤῥιζος),
προϑελύμγους ἕλκετο χαΐτας, he pulled his
hair out with the roots, ἢ. 10,15 προϑέ-
λυμνα χαμαὶ βάλε δένδρεα, he utterly pros-
trated the trees (V. ‘ one upon another’),
Il. 9, 541; φράσσειν σάκος σάκεϊ, shield
pressed on shield compactly, densely, in close
array, IL. 13,130. They locked the shields
so closely together that no space remained

ΜΗ»

484

Προΐημε.
between. (Others take it in reference to
τετραϑέλυμνος, with close layers. The de
rivation from ϑέλυμνον == ϑεμέλιον, from the
foundation, is most probable; the signit.
closely, one upon another (Schol. ἐπὶ addi;
λοις), seems borrowed from the last passage;
still Voss follows it, and Koppen ad IL 15,
130.)

noob ovat, 1]. 1, 291; see προτέϑημι.
᾿ φροϑέω (ϑέω), Ion. iterat. imperf. προϑέ-
ἔσχε, to run before, Il. 10, 362. 22, 459. Οὐ.
11, 515.

Προϑοήνωρ, opos, 6, son of Areilycus
leader of the Beeotians, Il. 2, 495.

Πρόϑοος, ὃ, son of Tenthredon, leader of
the Magnete, II. 2, 756.

προϑορῶν, see προϑρώσκω.

Προθϑόων, ὠνος, 6, a Trojan, slain by
Teucer, Il. 14, 515.

προϑρώσχω (ϑρωσκω), part. aor. προϑὺ-
ρών, lo leap before, to spring before, *IL 14
363. 17, 522.

noobuuin, ἡ (Duos), readiness, good will.
good courage, plur. 1]. 2, 588. { (Poet. with 7.

"προϑύραιος, or (Suge), before the door. —

τὰ προϑύραια == πρόϑυρα, h. Merc. 384.
πρόϑυρον, τό (Fuga), comm. plur. the
door-way to the court, Il and Od. 2) the

place before the door, a porch, Od. 20, 355.

21, 299, 22, 474.
προϊάλλω (ἰάλλω), poet. only impert. t
send forth, to send away, τινὰ ἀπὶ οὐρανόϑεν.

Il, 8, 365 ; ἐπὲ νῆας, 1]. 11,3; ἀγρόνδε, Od.5.

369.

προϊάπτω (dant), fut, προϊάψω, aor. προ-

ἕαψα (¢), prop. to thrust forth; then, fo send

away, to send, τινὰ “Aidt, any one to Pluto.

IL 1, 3. 6, 487; -didor7i, *11. δ, 190.
προΐξιν», see προΐημι.

προΐημι (ἴημι), imperf. Ion. and Att. προ
εἰν, aor. 1 προῆκα or προέηκα, 2 aor. 3 pla. |

πρύεσαν, imperat. πρόες, προέτω, infin. προΐ
μεν, ep. for προεῖναι, prop. to send forwards;
hence, 1) Spoken of persons: to send _forth
to send ascay, to let go, τινά, 1]. 1, 326; with
infin. following, καλήμεναι, in order to call

IL. 10, 125. of. v. 388, 668, δ) OF things: |

vias, Ul. 7; 468; of missiles: to Let fy, to cod.
to hurl, ὀϊστούς, βέλος, ἔγχος, IL 8, 297. 11,
516 ; of a river: ὕδωρ ἐς “Πηνειόν, it sends

out, i.e. pours its water into the Peneus, ll. |

2,752. 2) tolet go, to let fall, πηδάλιον és
χειρῶν, Od. 5, 316; ἔπος, to let a werd drop,

Tooter ns.

Od. 14, 466. πόδα προέηκε φέρεσϑαι, Od. 19,
468: φήμην, Od. 20, 105. 8)) to send to, τινά
or τί τινι, Il. 1, 127; ἀγγελίας, to send an
embasey, Od. 2 92; and gener. to give, to
besiow, like διδόναι ; κῦδός τινι, Il, 16, 241.
ἐμοὶ πνοιὴν Ζεφύρου προέηκεν ἀῆναι, he let
the breath of the Zephyr blow upon me, Od.
10, 25; οὖρον, Od. 3, 183. [But πρό cannot
signify to; it rather means forth, and these
citations may better be referred to no. 2.]
προΐϊκτης, ου, ὃ (προΐξ), a beggar, Od. 17,
449. ἀνὴρ προΐκτης, * Od. 17, 347. 352.
προῖξ, contr. προΐξ, gen. προικός, a gift, α
present. γδύεσϑαι προικίς, to enjoy a pre-
sent, Od. 17, 413; then προικός, as adv.
gratuitously, i.e. without ἃ present in return,
χαρίζεσϑαι, Od. 13, 15 (conf. Thierach § 198.
6). Another Schol. connects προικός as ἃ
subst. with χαρίσασθαι; hence Vors and
Passow : ‘to bestow generous gifts.’
προΐστημι (terns), aor. 1 part. προστήσας,
trans. fo place before, to put before; τινὰ μά-
Ζεσϑαι, any one to fight, Il. 4, 156. ἢ
Προῖεος, 6, son of Abas, king of Tiryna,
husband of Antia. Being expelled by his
brother Acrisius, he fied to king Iobatee in
Lycia. He gave him his daughter Antia,
and restored him to his kingdom, Il. 6, 157

664

Σεξωμδίζω (ζω), to sit down before, to
setile, spoken of cranes, fl. 2, 463. ἡ

προκαλέω (ταλέω), only mid. aor. 1, ep.
“τροχαλεσσάμην, subj. προκαλέσσεται with
ehortened vowel, Il. 7, 39, 1) to call forth
to oneself, to challenge, τοῦ, absol. Od. 8,
142; and χάρμῃ, to battle, Il. 7, 218. 285; or
μαχεσάσϑαι, Il. 4, 482. 2) Metaph. to soli-
cit, to court, ὕπνον, h. Merc. 241.

πρϑκαλίζομαι, ep. form, only mid. pres.
and imperf. to challenge, to call forth to bat-
tle, tava, 1]. δ, 807; and with infin. 1]. 3, 19.
Od. 8, 228; zeal, to a pugilistic combat, Od.
18, 20.

"προκάς, άδος, ἢ = πρόξ, h. Ven. 71.

* προκατέχω ym), only mid. fo hold down
before oneself, τί, ἢ. Cer. 197.

πρόκειμαε, depon. mid. (κεῖμαι), to lie be-
fore, to be ready, only προκείμενα ὀνείατα, Il.
9, 91. Od. 1, 149.

πρόκλντος, ον, poet. (κλύω), heard before.
περόχλυτα ἔπεα, words formerly heard, i. 6.
old traditions, 11. 20, 204. ἢ

Πρόκρις, Woe, 7, daughter of Erectheus,

435

Προνοέω.

king of Atheng, wife of Cephalus, known for
her want of fidelity to her husband. She is
said to have been unintentionally elain by
Cephalus, who took her for a wild animal,
Od. HI, 321.

πρόκροσσος, ἢ, OF (ἀρόσσαλ), accord. to the
Schol. step-wise. προχρύσσας ἔρυσαν νῆας,
they drew the ships up in the form of steps,
I]. 14,35; + i.e. in several rows one behind an-
other as in a theatre, because the shore could
not contain them all side by side. Schnei-
der and Passow, on the other hand: proms-
nent like the battlement of a wall, so placed,
that their high sterns formed a kind of wall
with projecting battlements, see Hdt. 7, 188.

mooxviivdes (κυλίνδω), to roll forward ;
only mid. to roll oneself forward, to roll on,
spoken of the sea, 1], 14, 18. f

προλέγω (λέγω), to select, to choose, part.
perf. pass. προλελεγμένοι, the most select, IL.
13, 689. Τ

προλείπω (λείπω), aor. part. προλιπών,
infin. προλιπεῖν, perf. προλόλοιπεν ; prop. to
leave before, gener. to abandon, to leave be-
hind, νεκρούς, Il. 17,275; with accus. metaph.
μῆτίς σε προλέλοιπε, prudence forsook thee,
Od. 2, 279.

προμαχίζω, poet. (πρόμαχος), to be a
champion, to fight in the front ranks ; Tgo-
ol, amongst the Trojans, I. 3, 16. 2) to
Hite as a champion with any one, τινί, 1. 20,

— (μάχομαι), to Sight before, to
fight in the front ranks, τινός, before any one,
*TI. 11, 217. 17, 358.

πρόμαχθι; ὄ Ἰμῤχην a champion, one who
fights in the front ranks, often in the plur. 1],
4, 505. Od. 18, 379.

Πρόμαχος, 6, son of Algenor, a leader of
the Beotians, Il. 14, 476. 482.

προμίγνῦμι (μέγνυμι), aor. pass. infin. προ-
μιγῆναι, to mingle before; pasa. to unite one-
self with any one before, τινῖ, IL 9, 452. ὦ

προμνγηστῖνοι, as, ἃ, only plur. singly, one
after another, Od. 11, 233. 21,230. (Accord.
to Eustath. and the Gramm. from μένω, fut.
pevéow for προμενετῖνοι.)

00KOAOY, Bee προβλώσχω.

πρόμος, ὁ (πρό), prop. the front man ;
always a champion, ἀνήρ, Il. 5, 333. Od. 11,
493; τινί, against any one, Il. 7, 75.

moovotw (νοέω), aor. 1 ep. προγόησα, 1)
to see before, to perceive before, with accus,

7 «|

TH eovoos.

δόλον, Il. 18, 526. 2) to consider beforehand,
to devise beforehand, ἄμεινόν τι, Od. 5, 365.

Πρόνοος, ὃ, a Trojan, slain by Patroclus,
Il. 16, 399.

πρόξ, προχός, 7, prob. a deer, Od. 17,
295.t (The Schol. explain it by δορκάς and
ἔλαφος.)

προπάροιϑε and before a vowel προπά-
porter, poet. (πάροιϑε), 1) Adv. of place:
before, in front, κιών, 1]. 15, 260; ἰέναι, Od.
17, 277. ὃ) Spoken of time: before, previ-
ously, IL 10, 476. 11, 734. 15, 356; in oppos.
to ὀπίσσω, Od. 11, 483. 2) Prep. with gen.
spoken of place: before, πόλιος, 1]. 2, 811. 6,
307. ὃ) along before, along, ἠϊόνος, 1]. 2, 92.
Also it stands after the gen. ll. 14, 297. 15, 66.

πρόπᾶς, doa, ἄν, poet. (πᾶς), whole, ἦμαρ,
Il. 1, 601. Od. 9, 161. ἢ. Mere. 206.

προπέμπω (πέμπω), aor. 1 προὔπεμψα,
1) to stand before, τινά, Od. 17, 54. 117;
comm. to send forth, to send ; εἰς “Aidao, ac.
δόμον, to send any one to the abode of Pluto,
il. 8, 367.

προπέφανται, see προφαίνω.

προπίπτω (πίπτω), part. aor. προπεσῶν,
to fall forwards, Batr. 255. 2) to bend for-
wards, to lean forwards. προπεσόντες ἔρεσ-
σον, bending forward they rowed (incum-
bentes), * Od. 9, 490. 12, 194.

προποδίζω (ποδέξζω), to put forward the
foot, to step forward, * Il. 13, 158. 806.

*npdnolos, ὁ, ἡ (πολέω), a servant, a
handmaéd, h. Cer. 440.

προπρηνής, es, poet. (πρηνής), bending
forwards, prone, oppos. to onion, 1]. 3, 218.
τύπτειν τινὰ προπρηνέϊ, BC. φασγάνῳ, to strike
any one with the bent sword, Od. 22, 98; (in
distinction from thrusting with the point, Eu-
stath. supplies χειρί.) ἐχτανύειν προπρηνέα
τινά, to stretch out prone, Il. 24, 18.

προπροκυλίνδομαι, poet. strengthened xv-
λίνδ. 1) to roll oneself forward ; τινός, to
roll hither and thither before any one’s feet,
to supplicate him, Il. 22, 221; metaph. fo
wander continually around, Od. 17, 523.

προρέω (ῥόω), poet. for προῤῥ., to flow for-
wards, to flow on, ἅλαδε, Il. 5, 598, 12, 19; sic
ἅλαδε, Od. 10,351. 2) to cause to flow, ὕδωρ,
h. Ap. 380. ef. Herm. ad loc.

πρόῤῥιζος, ον (ofa), with the roots, from
the foundation, radical, *Il. 14, 415. 11, 157.

πρός, Dor. and ep. προτέ and ποζέ, 1) Prep.
with gen. dat and accus.; it is derived from

«δ».

436

Προς.

πρό and has likewise the signif. before, bat
by construction with the three cases, in ma-
nifold relations; προτί and ποτέ occur comp.
with the accus., rarely with the dat., and each
form only once with gen. Il. 11,831. 22, 198
A) With gen. 1) Spoken of place: a)
Prop. to indicate motion from an object:
from. ἵκετο---ἠδὲ πρὸς ἠοίων ἢ ἑσπερέων av
ϑρώπων, from eastern or western men, Οὐ.
8, 29; comm. πρὸς indicates only motion.

hence to a point, to, towards. πρὸς ἁλός, Ὁ

the sea, IL 10, 428. 430. πρὸς νηῶν, IL 15,
670. πρὸς Βορέαο, to the north, Od. 13, 110.
21, 347. conf. 3) With accus. 0%) In ind:
cating near approach. to an object: close
upon, near by, before (coram). ποτὶ ato
λιος πέτετ᾽ ἀεί, he flew always close by the

city, Ll, 22, 198. τοῦτό σοι πρὸς Τρώων xléos |

ἔσται, this shall redound to thy glory before
the Trojans, Il. 22, 514. conf. 16, 85. 2) In

causative relationa, as indicating any thing _
which proceeds from or is effected by a per ὁ

son or thing: from, through, by means of, by
virtue of. a) Spoken of the author: ἔχειν
τιμὴν πρὸς Ζηνύς, Od. 11, 302. ἀκούειν τι
πρός τινος, from any one, i.e. from his mouth,
Il. 6, 525. οἵτε ϑέμιστας πρὸς Ζιὸς εἰρύαται,
from Jupiter (auctore Jove), Il. 1, 339; and
with the pass. διδάσχεσθαι πρός τενος, to be
taught by any one, Il. 11, 831. conf. Il. 6, 57.
ὃ) Spoken of the possessor: πρὸς Aids εἰσι
ξεῖνοι, strangers belong to Jupiter, Od. 6, 207.
14, 67. c) In oaths and asseverations : πρὸς
Seay, by the gods (for the sake of the gods),
IL 1, 339. 19, 188 Od. 11, 67. 13, 394. 8)
With dat. spoken only of place in indicating
,continuance with an object: before, by, near,
beside, upon, at. πρὸς ἀλλήλῃσι ἔχονται, by
one another, Od. 5, 329. Often with the im-
plied idea of motion: λεάξεσϑαε ποτὶ γαίῃ,
βάλλεσϑαι προτὶ γαίῃ, Il. 20,420. 22, 64. 9)
In indicating approach : to, towards, Od. 10,
68. c) With accus. 1) Spoken of place:
a) In indicating motion or direction to an
object: 0, towards, against. ἰέναι πρὸς Odes
πον, φέρειν τι προτὶ ἄστυ ; also εἰπεῖν, μυϑύ.
σασϑαι πρός τινα, to speak to any one ; spo-
ken also of the situation of places: περὸς "Hs
τ ‘Héhoy τε, 1]. 12, 239. Od. 9, 26. ef. ILS

364. δ) Ina hostile signifi: payer Das πρὸς,

Τρῶας, to fight against the Trojans, IL 17,
471; metaph. πρὸς δαίμονα, against the ἀεὶ.

ty, Le. against the will of the deity, IL 17,98

iT, ροςάγω.

104. 2) Spoken of time: towards, ποτὶ
ἕσπερα, Od. 17,191. 3) In causative rela-
tions; only of exchange : ἀμείβειν τι πρός
Teva, ‘to exchange any thing with any one,
Il. 6, 235. II) Adv. without cases: comm.
moos δέ, besides, moreover, tn addition, Il. 1,
245. 5, 307. III) In composition, πρός has
the signif. already given: fo, towards, etc.

noocaye (ἄγω), aor. 2 προςήγαγον, tolead
to, to bring to, to procure for, τί τινι, Od. 17,
446;} δῶρά τινι, to present gifls to any one,
h. Ap. 272.

* προφᾶϊσσω (ἀΐσσω), part. aor. προςαίξας,
to rush upon, to leap or spring to, * Od. 22,
337. 342. 365.

προφαλείφω (ἀλεἰφω), torub on, to anoint ;
φάρμακόν τινι, to anoint one with a drug,
Od. 10, 392. f

προραμύνω (ἀμύνω), infin. Bor. προφαμῦ-
ναὶ, 1) to repel, to avert, τινά, 11. 5,139. 2)
With dat. τενί, to come to protect, to aid, * Il.
2, 238. 16, 509.

2 * προραναγκάζω (avayxato) aor. προς-
ἡηνάγκασε, poet. σσ, to constrain still farther,
to compel, with infin. ἢ. Cer. 413.

προφςάπτω, Dor. and ep. προτιάπτω (ἅ-
sgt), toattach ; metaph. to dispense, togrant,
πῦδός τινι, Il, 24, 110. t

προφαραρίσκω (4.2), only part. perf.
προςαρηρῶς, intrans. to fit to, to suit ; ἐπίσ-
σωτρα προςαρηρότα, close fitting tires, Il. 5,
725. T

προραρηρύτα, see προραραρίσκω,

προφανδάω (avdaw), poet. 3 sing. imperf.
προςζήυδα, 3 dual προςαυδήτην, to speak to,

to address, often absol. and with accus. τινά,
ἐπέεσσι», Il. 11, 136. Od. 15, 440; and μειλι-
χέοισιν 86. ἐπέεσσιν», to address with friendly
words, I]. 4, 256; κερτομέοισι, Tl. 1, 539. δ)
Most frequently with double accus. tive ἔπεα,
to speak words to any one.

προςβαίνω (βαίνω), part, aor. 2 προςβᾶς,
aor. mid. ep. προςεβήσατο, 1) to go to, to
step to ; λὰξ προςβάς, treading upon any thing
with the heel, 11. 5, 620. 2) With accus.
"Ὄλυμπον, to mount Olympue, Il. 2, 48; κλί-
μακα, Od. 21,5; πρὸς δειράδα, h. Ap. 281.

προρβάλλω (βάλλω), ep. and Dor. προτι-
βάλλω, aor. 2 προςέβαλον, mid. προτιβάλλεαι,
ep. for προςβαλλῃ. 1) Prop. to cast to; gener.
to cast, τὲ γαίῃ, only in tmesis, Il. 1,245. δ)
With accus. to cast upon any thing, fo Aié or
touch any one, or apy thing, thus ᾿Ηέλιος

437

Πρόσϑε.

προρέβαλλεν ἀρούρας, Helios touched the
fields, i.e. illuminated them, Il. 7, 421. Od.
19, 433. Mid. to cast oneself upon any one,
to attack any one, τινὰ ἔπεϊ, ἔργῳ, any one
with words, in act, Il. 5, 879.

προρδέρκομαι, Dor. and ep. ποτιδέρχομαι,
poet. (δέρχομαι), to look upon, to behold, τινά,
Od. 20, 385; ποτιδ., 1]. 16, 10. Od. 17, 518.

ngosdéyopen, deport: mid. Dor. and ep.
ποτιδέχ. (δέχομαι), only part. aor. sync. ποτι-
δέγμενος, prop. to receive, to take up; only
metaph. to expect, to await, τινά or ti, 1]. 10,
123. 19, 234. Od. 2, 403; absol. to wait, to
stay, with ὁππόϊ᾽ ἂν or εἶ, Il. 7, 415. Od. 23,
91.

προςδόρπιος, ον, ep. ποτιδόρπ. (δόρπον),
pertaining to eating, or serviceable in eating,
* Od. 9, 234. 249,

προςειλέω, ep. προτιδξιλέω (εἰλέω), infin.
προτιδιλεῖν, to press on, to drive, τινὰ προτὶ
νῆας, Il. 10, 347. t

πρόςειμιε (εἶμι), only part. pres. προςιών,
to go to, to come to, to rush upon, Il. 5, 515. 7,
308. Od. 16, δ.

mooceinoy (εἶπον), aor. of πρόςφημι, al-
ways ep. προςέειπον͵ optat. Dor. and ep.
προτιεΐποι, 1]. 22, 329; prop. to speak to;
hence, to address, τινὰ ἐπέεσσιν, Il. 1, 224;
also with double accus. μῦϑόν τινα, 1]. 7, 46.
8, 280. Od. 6, 21.

προςερεύγομαι, mid. (ἐρεύγομαι), prop. to
vomit forth with a noise ; metaph. spoken of
the waves of the sea: to dash roaring upon,
to beat upon, with accus. πέτρην, a rock, 1].
15, 621. { (Others read axtyy for αὐτήν).

πρόσϑε, 1) Adv. 1) Of place: before,
forwards, in oppos. to ὄπιϑεν, 1]. 6, 181;
ὅπλαι ai πρόσϑεν, the fore hoofs, h. Merc. 77 ;
ἔχειν, to hold before, Il. 4, 113; ἵππους πρό-
σϑε βάλλειν, to drive the horses forwards, II.
23, 572; but to drive away, prevertere, Il.
23, 639. 2) Spoken of time: before, former-
ly, Il. 5, 851. of πρόσϑεν, men of former
times, IL 9, 524; also τὸ πρόσϑεν, 1]. 12, 40.
Il) Prep. with gen. 1) Spoken of place:
before, πρόσϑεν ἔϑεν, Il. 5, 56.107. πρόσϑε
ποδῶν͵ before the feet, Od. 22, 4; then, with
the implied idea of protection: ἵστασϑαι
πρόσϑε τινός, to place oneself before any one,
Jl. 4, 54. τάων πρόσϑε, before these for de-
fence, Il. 16, 8383. cf. 1]. 21, 587. Sometimes
the dative appears to be connected with it,
which would better be referred to the verb,

Πρόςκεεμαε.

Il. 5, 300. 315. Od. 5, 452, 2) Of time: be-
Sore, Il. 2, 359.
πρόφκειμαι (κεῦμαι), to lie or to be upon,
spoken of a tripod, ovata mgoséxerro, there
were handles (ears) upon it, IL 18, 379. f
προφκηδής, ἐς (κῆδος), careful, interested,
(V. ‘intimate’), Od. 21, 35; f accord. to others,
related.
προρκλίνω, ep. ποτικλίνω (κλίνω), perf.
pass. ποτικέκλεμαι, | to lean upon, to lay upon,
τί τινε: βέλος χορώνῃ, Od. 21, 138. ϑφόνος
ποτικέκλιται αὐγῇ, others (αὐτῇ), ἃ seat stood
in the light, * Od. 6, 308.
moosleyouct, mid. (λέγω), aor. sync. προρ-
ἕλεκτο, to lay oneself beside, or near, Od. 12,
34. t
moocsuudéopet, depon. mid. Dor. and ep.
προτιμῖϑ. (μυϑέομαι), infin. aor. 1 προτιμῦ-
‘ ϑήσασϑαι͵ to speak to, to address, τινί, Od.
11, 143. ¢
προρνίσσομαι, Dor. notsvic., poet. (»ἐσσο-
μαι), to go to or come to, with εἰς τι, 1]. 9,
381; + in the Dor. form.
προςόσσομαι, Bee προτιόσσομαι.
προρπελάζω, poet. syncop. προςπλάζω
(τελάζω), Od. 11, 583. 1) Trans. to bring
near, to cause to approach j γῆα ἄχρῃ, to urge
the ship to the promontory, Od. 9, 285. 2)
Intrans. to approach, to come near, spoken of
the waves of the sea: to come rolling on, IL
12, 285. Od. 11, 583; in the syncop. form.
προςπίλγαμαι, mid. (πέλναμαι), only im-
perf. to approach, to draw near, τινί, to any
thing, Od. 13, 95. f
προςπίπτω (πίπτω), part. perf. ep. προς-
πιπτηώς, to fall upon ; metaph. to happen
upon or to; in the perf. to lie upon or near.
ἀκταὶ λιμένος ποτιπεπτηυῖαι, the shores lying
near, tuwards the harbor, (V. ‘falling into,
or forming a bay’), Od. 13, 95. f
προςπλάζω, ep. for προςπελάζω, q. v.
προςπτύσσομαι, mid. Dor. and ep. ποτι-
atva., Od. 2,77; ; (wrv00e), fut. προςπτύξομαι,
aor. subj, προςπτύς ξομαι, Od. 8, 478; prop. to
lie closely in folds. 2) Comm. metaph. a)
to embrace, to encompass, to enfold, τινά, Od.
11, 451; to address, to petition with words:
pide, Od. 2,77; to show oneself’ friendly,
ἔπεϊ͵ ἔργῳ, h. Cer. 109; gener. to address in
‘a friendly manner, to greet, Od. 3, 22. 4, 647.
17, 509.
πρόσσοθϑεν, adv, poet. for πρόσωϑεν, for-
wards, 1]. 23, 533. T

a
a

hp,

438

Προτέρενω.

πρόσσω, ep. for πρόσω.

προςστείχω, poet. (στεέχωλ, aor. 2 stgos-
ἐστιχε, to stride to, to go to, Ὄλυμπον, Od. 20.
73.

προφτέρπω, Dor. and ep. ποεετέρπω (τώρ.

mo), to delight at, to animate, to entertai.

τινα͵ Tl. 15, 401; { Dor. form.
προςτίϑημι (τέϑημι), aor. 1 προςέϑηκα, to

place at or upon, λέϑον, Od. 9, 305. f 2) ὦ

attach to, τί Teves h. Mere. 129.

* προςτρέπω (τρέπω), aor. mid. περοςετρα-
πόμην, to turn to. Mid. to turn oneself to,
τινά, any one, Kp. 15.

προρφάσϑαι, 866 πρόςφημι.

πρόςφατος, ον (PAN, DENN), just be- |
fore, newly slaughtered or slain, Il. 24, 757. t

πρόρφημι (φημί), comm. imperf. περοςόφῃ,
aa aor. προρεῖστον, is used; infin. mid. προς-

φάσϑαι͵ Od. 23, 106; to address, teva, 111.
84; absol. to speak, Il. 10, 369 [also 1. 31.
212; although in both passages an αὐτόν»
implied, and hence they are not prop. absol.}

προςφυής, ἐς (pum), prop. to grow to;
gener. clinging or attached to, ἔκ τενο;, Od.
19, 58. f

προρφύω (pve), only aor. 2 part. περοςφές.
voa,v: 1) Trans. to let grow, to cause to
grow; metaph. to cling to, to hold fust to,
with dat. τῷ προςφὺς éyouny, I held fast
clinging to it, Od. 12, 433; abeol. xgoogive,
IL 24, 213.

προςφωνέω (φωνέω), prop. to sound to, to
call to; gener. to address, τινά, IL 2, 22; and
often abeol. ; with dat. instrum. τοῖσεν, sc.
ἔπεσιν, with these words, Od. 22, 69.

προρφονήῆεις, εσσα, εν, Dor. and ep. xow-
φων»., poet. (te0g¢~aréw), capable of address
ing, (V. ‘if thou understandest language,’)
Od. 9, 456. t

πρόσω, poet. πρόσσω, adv.(xge), 1) Spo
ken of place, forth, forwards, Il. 11, 572. 12
274. 16,265. 2) Of time: forwards, in fu-
ture, only in connection with oxicoe, Il. 1.
343. 3, 109. 18, 250. (In the two forma, IL
17, 598, Od. 9, 542.)

προρώπατα, τά, old. ep. plur. of xpocw-
πο».

πρόρωπον, τό (ay), ep. plur. προσώπατα,
Od. 18, 192; (eleewhere πρόςωπα,) dat.
προσώπασι, Il. 7,212; face, countenance, a»
pect, for the most part plur. (see Thiersch
§ 185, 22.)

προτέμνω (τέμνω), Bor. 3 πρωταμών, optat

Πρότερος. |

aor. mid. προταμοίμην, 1) to cut before, 1].
9, 489. 2) to cua off before, with accus. xog-
peor, ἐκ ῥίζης, to cut off the trunk at the root,
Od. 23, 196. Mid. to cut off for oneself ; me-
taph. ὦλκα διηνεχέα, to cut a straight furrow,
‘Od. 18, 375.
πρότερος, ἡ, ov (πρό), compar. without
posit. the former, the earker, prior, 1)
Spoken of time: former, earlier, elder, ye-
ysij, Il, 15, 166. πρότεροι ἄνϑρωποι, men of
former times, ancestors, IL 5, 637; also πρό-
tegot alone: mg. aides, children of 8 former
marriage, Od. 15, 22. τῇ προτερῇ ac. ἡμέρᾳ,
on the former day, Od. 16, 50; with gen.
ἐμέο πρότερος, earlier than Ι, Il. 10, 124. 2)
Of place: before, fore-, that is before, Il. 16,
569. πόδες πρότεροι, the fore-feet, Od. 19,
228.
προτέρω, adv. (πρότερος), further, further
forwards. πρ. ἔπεο, step nearer, Od. 5, 91;
ayety, Il. 3, 400. Od. 5, 91; metaph. ‘fortoard,
more violent. ἔρις προτέρω γένετο, the contest
went forward, waxed more violent, I]. 23,
490. .
* προτέρωσε, adv. (πρότερος), forwards, h.
32, 10.
προτεύχω (τεύχω), perf. pass. προτότυγ-
μαι, to make or to prepare before, τὰ μὲν
προτετύχϑαι ἐάσομεν, these things we will
let happen, i. 6. what is past we will let alone,
IL 16, 60. 18, 112. 19, 65.
προτί, Dor. for πρός.
προτιάπτω, gee προράπτω.
Προτιἄάων, ονος, 6, ἃ Trojan, father of
Astynous, Il. 15, 455.
προτιβάλλδαι, see προςβάλλω.
προτιειλεῖν, see προςειλέω.
προτιείποι, see προςεῖπον.
προτίθημι (τίϑημι), 3 plur. pres. προϑέου-
σε for προτιϑέασι, Il. 1,291; as if from the
theme OB, ef. Thiersch § 294. Kuhner I,
δ 202. 2.) aor. 1 προὔϑηκα, 1) to place be-
fore, to put before, to lay before, τὰ κυσίν, to
devour, IL. 24, 409. 2) to put out, to expose
publicly for sale, for use; hence metaph. to
allow, to permté, tt, with infin. IL 1, 291.
Mid. to place before oneself, τραπέζας, Od. 1,
112.
προτιμνθῆσασθαι, see προςμνϑέομαι.
σπροτιόσσομαι, Dor. for προφύσσομαι (ὕσσο-
pos), 1) 10 looks upon, to behold, τινά, Od. 7,
31. 23, 365. ἢ σ᾽ εὖ γιγνώσκων προτιόσσο-
μαι οὖ ἃ ag ἔμελλον πείσειν, indeed knowing

439

Προφαένω.

thee well, I behold thee, i.e. indeed, I see
thee now as I have ever known thee, (and 1
was not about to persuade thee,) Il. 22, 356.
Thus Passow and Bothe. Krause takes it as
a pres. perf.: ‘I anticipated it and anticipate
it still.” 2) to foresee, to anticipate, ὅλεϑρον,
ϑάνατον͵ Od. 5, 389. 14, 219.

πρότμησις, ιος, ἢ 6 (séuv00), 1) the part cut
off. 2) Metaph. ken of the human figure:
the region about the loins and navel, the
aaist, Il. 11, 424. {

πρότονος, ὁ (τείνω), in the plur.; a rope,
primar. the two great ropeg that extend from
the top of the mast, the one to the bow and
the other to the stern οἵ ἃ ship, to support the
mast and also to lower it, IL 1, 434. Od. 12,
409. h. Ap. 504.

προτρέπο (τρόπων), only mid. aor. 2 ep.
mootganouny, 1)toturn forwards. 2) Mid.
to turn oneself forwurd, to betake oneself, to
go, [to turn in flight, ἐπὶ νηῶν, Il. δ, 700;
spoken of Helios: ἐπὶ yatay, to turn to the
earth, Od. 11, 18. 2) Metaph. to turn oneself
to, to yield to; ἄχεϊ, to grief, Il. 6, 336.

προτοπάδην, adv. (προτρέπων, prop. turn-
ed forwards ; φοβέοντο, they fled ever for-
ward, i. e. without stopping, I]. 16, 304. f

προτύπτω (τύπτω), aor. προὔτυψα, prop.
trans. io strike forwards; in Hom. only in-
trans. to press forwards, to push push forward, Il.
13, 136. 15, 306. 17, 262. ἀνὰ Sivas οἱ δριμὺ
μένος προὔτυψε, fleres wrath pressed into his
nose, Od. 24, 319.

προὔϑηκε, see προτέϑημι.

προῦπεμψε, Bee προπέμπω.

προὔφαινϑ, see προφαένω.

προὔχω, for προέχω,

προφαίγω (φαίχω), imperf. προὔφαινον,
perf. pass. 3 plur. προπόέφανται, aor. 3 pass.
part. προφαγείς, 1) Act. trans. to exhibit, to
cause to appear, with acous, tégac, Od. 12,
394. ὃ) Intrans. like mid. to appear, to shine
forth, spoken of the moon, Od. 9, 145. IT)
Mid. with aor. pass. to shine forth, to show
oneself, to become visible, Od. 13, 169. οὐδὲ
προὐφαίνετο ἰδέσϑαι, nothing appeared. so
that one could behold it or to the sight, Od.
9, 143, προπόφανταε ὅπαντα, all things be-
come visible at a distance, Il. 14, 332. δ)
Espec. of persons: to appear, to step forth,
Od. 24, 160 ; ava γεφύρας πολέμοιο, IL 8, 378;

ἐς πόλεμον for ἐν πολόμῳ, Hl. 17, 487; ἐς πε-
δίον, Il. 24, 332,

Πρόφασες.

πρόφασις, tos, 7 (πρόφημι), α pretert, a
pretence, appearance; absol. πρόφασιν, in
appearance, in pretence, * Il. 19, 262. 302.

προφερής, ἐς (προφέρω), compar. προφερέ-
στερος, 7, ov; superl. προφερέστατος, η, ον,
Od. ; prop. borne before, placed before ; then
gener. eminent, distinguished, excellent, with
dat. of the thing, aduate, Bin, Od. 8, 128. 221.
21, 134; with infin. 1]. 10, 352.

προφέρω (φέρω), only pres. and imperf. to
bring forward; hence 1) to bear onward,
to carry forwards, to bear away, spoken of a
storm, τινὰ εἰς ὄρος, Il. 6, 346. Od. 20, 64.
2) to bear to, to convey to, τινί τι, 1]. 9, 323.
17, 121; metaph. in ἃ bad sense, ovsldea tev,
to cast reproaches upon any one, hence to
cast before, δῶρά τινι, Il. 3, 64 [to reproach
with, or on account of]. 3) to bring for-
ward, i.e. to bring to light, to present, to
show, μένος, IL 10, 479; ἔριδα, to exhibit
emulation, Od. 6,92. II) Mid. with refer-
ence to the subject: ἔριδά τινι, to present a
contest to any one, i.e. to challenge him to
it, Il. 3,7; ἀέϑλων, Od. 8, 210.

προφεύγω (φεύγω), aor. 2 joptat. 2 sing.
προφύγοισϑα, part, mpopuyar, 1) to fly
forward or forth, Il. 11,340. 2) Trans. to
escape, with accus, χεῖρας, μένος, Il. 7, 309.
14,81; ϑάνατον, Od. 22, 318.

πρόφρασσα, 7 (φράζω), an ep. fem. of
πρόφρων, willing, kind, compliant, well-dis-
posed, or provident, considerate, decided, cf.
Thiersch § 201. Anm., Il. 10, 290. Od. 5, 161.
10, 386.

προφρονέως, ep. προφρόνως͵ adv. fr. πρό-
pou, readily, willingly, μάχεσθαι, Il. ὅ,810;
with confidence, Il. 7, 160; ἢ. Mere. 558.

πρόφρων, ovos, ὃ, ἡ (φρονέω), 1) haviog
a well-inclined disposition, kind, compliant,
willing, ϑυμός, Il. 8, 40. 9, 480. 2) having
a decided mind, ingentional, serious, earnest,
Il. 1, 77. 8, 23. 14, 317. Od. 2, 230; in an
ironical sense: πρόφρων κεν On ἔπειτα Dla
λιτοίμην, then could I have prayed to Jupiter
with my whole heart, i.e. 1 could not, Od.
14, 406.

*nooguicccm (φυλάσσω), ep. imperat.
προφύλαχϑε for προφυλάσσετο, to watch or
guard a place, νηόν, bh. Ap. 538.

προχέω (χέω), to pour out, to pour forth,
spoken of a river, IL 21, 219. ἢ. Ap. 2, 41.
Pass. to pour forth, to streane forth, spoken of
masses of men, * I]. 2, 465. 15, 360. 21, δ.

440

Houpvos.

πρόχνυ, adv. (γόνυ), upon the knees, upm
the knee ; καϑέζεσθϑαι, to sit upon the knee.
i. 6. to sink upon the knees, IL. 9, 570. 2)
Metaph. spoken of vanquished enemies:
πρόχνυ ἀπολέσϑαι κακῶς, to periah miserabls
kneeling or prostrate, Il. 21, 460; ὀλέσϑει
Od. 14, 69.

προχοή, ἡ (προχέω), an outlet, the mawh
of a river, Il. 17, 263; of a fountain, ἢ. Ap |
383. 2) In the plur. a place which is wash
ed by flowing water, a wave-washed shore.
Od. 5, 453. 11, 242. 20, 65.

πρόχοος, ἡ (προχέω), a vessel for pouring

out water, a pilcher, an ewer, Il. 24, 304. Οἱ
1, 136; α wine-can, Od. 18, 397.

πρυλέες, ὧν, οἱ, ep. dat. πρυλέεσσι an
πρύλεσσι, ep. heavy-armed foot-soldiers, it
oppos. to cavalry, *Il. 11, 49. 5, 744. [Ac |
cording to Herm. Opusc. IV. p. 288 seq.
“presules sive presultores, qui ante catera
progressi saltationem cum armis preeunt.|

Πρυμνεύς, ἕως, ὁ (the pilot), a Pheeacias.
Od. 8, 112.

πρύμνη, 7, lon. and ep. for πρέμνα, prop.
fem. of the adj. πρύμνος, ac. νηῦς, the stern,
the poop of a ship. It was rounder and
higher than the prow, and the seat of the
pilot; often in full, πρύμνη νηῦς, LL. 7, 383
Od. 2, 417.

πρύμνηϑεν, adv. poet. from the stern;
λαμβάνειν, to lay hold of the stern, 1]. 15
716. f

πρυμνήσιος, ἡ, ον (πρύμνη), belonging te
the stern or poop ; comm. τὰ πρυμνήσια (re-
tinacula), a haweer, the rope with whichs
ship was made fast when she lay at de
shore; also πείσματα [the two words are.
however, distinguished Od. 9, 136. 137. εἰ
πεῖσμα], the stern-ropes. Upon departure
they were loosed; hence ag. λύειν, Od. 2.
418. The oppos. is καταδῆσαι, ἀνάψαι, Il. 1.
436, Od. 9, 137.

πρυμνός, 7, ὁν, superl. πρυμνότατος, ἡ, α΄.
Od. the extreme, the last, the hindmost, ti:
lowest ; βραχίων, the end of the arm (at te
shoulder), 1]. 13, 532; σκέλος, the lower leg.
Il. 16, 314; γλῶσσα, the root of the tongue.
Il. 5, 292. πρ. κέρας, Il. 13, 705; spoken of a
stone: πρυμνὸς παχύς, thick beneath, IL 13.
446; hence ὕλην πρυμνὴν ἐχτάμνεεν, 10 cu
up the wood by the root, Il. 12,149. Nest
as subst. πρυμνὸν ϑέναρος, the end of the
hand, IL 5, 339.

Hovpvageca. 441 - ΠΜρτελεός.

πρυμνώρεια, ἡ (ὄρος), the lowest part, the
foot of a mountain, II. 14, 307. Ὁ

* πρυταψεύω (πρύτανις), fut. ow, to rule, to
govern, with dat. h. Ap. 68.

Πρύτανις, cog, 6 (a ruler, akin to πρῶτος),
a Lycian, slain by Ulysses, Il. 5, 678.

πρώην, adv. in Hom. lately, very recently,
formerly, spoken of time past, * I]. 5, 832. 24,

500; (contr. for πρωΐην, subaud. ὥραν.)

πρωϑήβης, ov, ὃ, ep. for πρώϑηβος, Il. 8,
518. Od. 8, 263. h. Ap. 450.

πρώϑηβος, ov, ep. also πρωϑήβη, Od. 1,
431. ¢ (πρῶτος, 787), just entering the age of
puberty, manly, marriageable, ἀνήρ, h. 7, 2.

πρωΐ, adv. (πρό), early, in the morning,

on the next morning, ἘΠ]. 8, 530. 18, 277. 303.

πρώϊζα, adv. (πρωΐϊζος), early; gener. for-
merly. χϑιζά τε καὶ πρωΐζξα, yesterday and

day before, Il. 2, 393. f

mowing, ἡ, ον (πρωΐ), early, early i in the
day. The neut. πρώϊον as adv. early this
morning, or, more correctly, early yesterday,
Il. 15, 470.4 cf. Spitzner ad loc.

πρῶ», πρῶνος, 6, ep. expanded πρώονος
(πρό), prop. any thing projecting, hence a
summil, an elevation, espec. ἃ point of land
projecting into the sea, a cape, a promontory,
Il. 8, 557. 12, 282 ; always in the full form,
except nom. sing. πρών, * Il. 17, 747.

Πρωρεύς, ἕως, ὁ ( =mgngdens, the pilot's
mate), a Pheacian, Od. 8, 113.

πρώρη, 7, ep. and Ion. for πρώρα (πρό),
the prow ofa ship; it runs to a point that
the ship may more easily cut the waves.
Hom. »ηῦς πρώρη, Od. 12, 230. ¢ (Prop. adj.
from the obsol. πρῶρος.)

πρῶτα, adv. see πρῶτος.

* Πρωτεσίλαος, 6, son of Iphiclus of Phy-
Jace in Thessuly, leader of the Thessalians
of Phylace. He was properly denominated
Jolaus, and received this name because he
leaped upon land first amongst the Greeks
(στρῶτος tov λαοῦ). He was [accord. to the
Cypr. Carm.] soon after slain by Hector.
After his death, he was worshipped as a
hero in the Chersonesus, 1]. 2, 698 seq. 13,
681.

Πρωτεύς, ἕος, ὃ, a fabulous sea-god ; ac-
cord. to Od. 4, 385. He was father of Ido-
thea, servant of Neptune, and attended his
sea-galves in the Aigyptian sea. He had
the gift of prophecy, and of changing himself
into every possible form, Od. 4, 456 seq.

56

Upon the advice of Idothea, Menelaus bound
him, and forced him to inform him how he
could return home. The later tradition
made him king of Egypt, Hdt. 2, 112 seq.;
or represented him as coming from Thrace
to Egypt, Ap. 2, 5. 9.

πρώτιστος, ἡ, OY, poet. superl. fr. πρῶτος,
the first of all; also of two endings, κατὰ
πρώτιστον ὑπωπήν, upon the very first look,
ἢ. Cer. 157. The neut. sing. and plur. πρώ-
τιστον and πρώτιστα, as adv. first of all, 1]. 1,
105. Od. 8, 57. τὰ παρώτιστα, ἢ. Ap. 407.

πρωτόγονος, ον (γόνος), first-born, * Il. 4,
102. 23, 864.

πρωτοπαγής, ἕς (τήγνυμι), now first con-
structed, just or newly made, ἅρμα, Ὁ1]. 5,
194. 24, 267.

πρωτόπλοος, oy (πλόος), sailing for the
Jirst time, neuly made, νηῦς, Od. 8, 35. Ὁ

πρῶτος, ἢ, ov (πρό), superl. contr. from
ngoatos, the first, the foremost, often with
ὕστατος, Il, 2, 281. 11, 299; then the most
distinguished, the noblest, hence a) ot πρῶ-
Tot = πρόμαχοι, the first, the front warriors,
Il. 5, 536. 12, 306. 321; also pleonast. πρῶτοι
πρόμαχοι, Od. 18, 279, δ) τὰ πρῶτα, Βα.
ἀϑλα, the first prizes, Il. 23,275. The neut.
sing. and plur. as adv. πρῶτον, πρῶτα, in like
manner with the article, τοπρῶτον, tangata,
Il. (also separate, τὸ πρῶτον, τὰ πρῶτα, ed.
Spitz. and in Od.). 1) first, αἱ first, for the
first time, Il. 9, 32; often | πρῶτον καὶ ὕστα-
τον». 2) too early. ἢ τ ἄρα καὶ σοὶ πρῶτα
παραστήσεσϑαι ἔμελλε Μοῖρα, truly fate was
about to approach thee too early, Od. 24, 28.
3) After an adv. of time [and in other con-
structione, conf. Il. 1,319]: once. ἐπεὶ and
ἐπειδὴ πρῶτον or πρῶτα, quum primum, when
once, as soon as, Il. 6, 489. Od. 3, 183. ἐξ οὗ
δὴ πρῶτα, Il. 1, 6.

πρωτοτόκος, ον (τίχτω), bearing for the
Jirat time, μήτηρ, Il. 17, 5. f

Πρωτώ, οὕς, ἥ, daughter of Nereus and
Dorie, Il. 18, 43.

πρώονος, ονε, etc. See πρῶν.

πταίρω, aor. 2 ἔπταρον, to sneeze, as ἃ
sign of good omen, Od. 17, 541. t

πτάμενος, πτάτο, Be πέτομαι.

πτελέη, ἧ, an elm, ulmus campestris,
*IL 6, 419. 21, 242.

Πεελεός, ἡ [rather 6 or τό, see λεξεποίης}
(ττελέη, anelm), 1) a place in Elis, a colo-
ny from the Thessalian Pteleos ; in Strabe’e

Πτέρνα.

time ruinous, Il. 3, 594. τὸ Πτελεὸν, Strabo.
2) an Achvean town in Thessaly, between
Antrum and Pyrasus, with a port, 1]. 2, 697.

πτέρνα or πτέρνη, ἡ, the heel, Il. 22, 397. t
2) Poet. for πέρνα, the ham, Batr. 37.

* Πτεερνογλύφος, ὁ (γλύφω), Ham-hollow-
er, name of a mouse, Batr. 227.

* Πτερνοτρώχτης, ov, ὁ (τρώγω), Ham-
gnawer, name of a mouse, Batr. 29.

ὁ Πτερνοφάγος, ὁ (φαγεῖν), Ham-eater,
name of a mouse, Batr. 230.

πτερόύεις, ECC, EF, poet. (πτερόν), prop.
feathered, winged, epith. of an arrow, since
it was furnished with feathers at the upper
end, Il. 4, 117. δ, 171. 2) Metaph. πτερόεντα
λαισήϊα, easily-brandished shields (as if fea-
ther-light), Il. 5, 453; often πτεροέντα ἔπεα,
winged words, which escape quickly from
the lips, Il. and Od.

πτέρον, τό (πέτομαι), a feather, a wing, a

pinion, mostly in plur. πτέρα βάλλειν, to strike
the wings, Il. 11, 454; as an image of swift-
ness, Od 7, 36. 2) Metaph. an oar or sau
of a ship, Od. 11, 125. 23, 272.

πτέρυξ, υγος, ἡ (setég0¥), a wing, a pinion,
IL 2, 316. 462, Od. 2, 149. ὑπὸ πτερύγων,
under the stroke of the wings, h. 20, 1.

πτήσσω (πίπτω, πϑτω), aor. 1 ἐππηξα, ep.
perf. πεπτηώς, ὦτος, intrans. to creep away
for fear, fo crouch, to cringe, to shrink. κείμην
πεπτηώς, 1 lay crouched together, Od. 14,
354, 22, 362. ὑπὸ τεύχεσι πεπτηῶτες,͵ Od. 14,
474; gener. to be in fear, hence 2) Trans.
in the aor. 1, to put in fright, to terrify.
πτῆξε ϑυμὸν Ayaan, he terrified the hearts
of the Acheans, Il. 14, 40; πτήσσω as trans.
is suncommon, hence some read 275s from
πήγνυμε; others consider the verse not ge-
nuine, as Bothe; (Spitzner ad loc. defends
πτῆξε.)

πτοέω, ep. πτοιέόω, poet. (akin to πτήσ-
go), aor. pass. ep. 3 plur. ἐπτοέηϑεν, to put
in terror, to terrify. Pass, to be terrified, to
fear, Od. 22, 298. Τ

Πτολεμαῖος, ὁ (ἃ ΠΥ son of Pirseus,
father of Eurymedon, II. 4, 228.

πτολεμίζο, ep. for πολεμίξω.

πτολεμιστής, οὔ, 0, ep, for πολεμιστής.

πεόλεμόνδε, adv. for πόλεμόνδε.

πτόλεμος, ὃ, ep. for πόλεμος.

πτολίεθρον, τό, ep. for πολ. (πόλι), a
city; always with the name in the gen.
᾿ΙΔίου πτολέεϑρον, 1]. 2, 138. Οἀ. 1,2. (The

442

Πτωξ.

form πολίεθρον is not used.) [It cannot,
with Passow, be regarded as a dimin. of ao-
dis, for Hom. knows nothing of dimin.}

πτολιπόρϑιος, ὃ -ε πεολίπορϑος, * Od. 9,
504. 530.

πτολίπορϑος, ὁ, ἡ, ep. for πολέπορϑος
(πέρϑω), city-destroying, the destroyer of
cities, epith. of Mars, Ulysses, Achilles, and
of heroes, Il. 2, 278. 8, 372; as fem. epith. of
Bellona, Il. 5, 333. (The form πολέπορϑο:
is not used.)

πτόλις, ιος, ἢ, ep. for πόλις,

πτόρϑος, ὁ (πείρω), a sprout, a twiz, a
branch, Od. 6, 128. fT

πτύγμα, Atos, τό (πτύσσω), a fold, a
plait ; πόέπλοιο, the folds of a robe, IL 5,
315. f

πτυχτός, ή, OF (πτύσσω), folded, doubled
together. nt. πίναξ, 1}. 6, 169; { see πέναξ,

πτύξ͵ πτυχός, ἡ (πτύσσω), that which is
several times doubled; hence a_fold, a layer.
a plait, spoken of a garment, h. Cer. 176
πτύχες σάκεος, the layers of a shield, of brass
or leather, placed one above another, for a
protection, Il. 7, 247. 18, 481.
spoken of mountains: a
ravine, a valley, Il. 11,77. Od. 19, 432. Sing.
rare, Il. 20, 22. ἢ. Ap. 269. Merc. 555.

πτύον, οὖ (πτίω), ep. gen. πτυόφινσ, a
winnowing-shovel, made of wood or iron, and
having the form of the palm of the hand;
the wooden were used for sifting earth, the

other, as here, for cleaning grain, Il. 13,588. |

πτύοφιν, 866 πτίον.

πτύσσω (akin to πετάννυμε), aor. 1 ἔπτεξα.
to lay in folds, to fold, to plait, with accus.
χιτῶνα͵ εἵματα, Od, 1, 439. 6, 111.252. Mid.
to fold themselves together. ἔγχεα ἐπτίσσοντο.
the spears were entangled, since the combat-
ants, standing io thick ranks, threw many at
once, Etym. M. tig τὸ αὐτὸ συνήγετο, IL 13
134. (V. ‘they shook; Passow, ‘they bent;
both contrary to the usus log.) [Close
pressed upon one another were the
burled from brave hands,” Lucas; see Jahrb.
J. und K., p. 281.]

πτύω, to vomit forth, to cast ont, αἷμα, I
23, 697. f
7 * ete ἄδος, ἧ (πττώξ), timid, fearful

p. 8

sks πτωχός, 6, ἡ (πτώσσωλ͵ timid, trem

bling, fearful, epith. of the hare, IL 22, 310 |

2) Subst. poet. a hare, * Ik 17, 676.

Trooxalo.

πτωσχάζω, poet. (πτώσσω), to shrink, to
be fearful, to be timorous, 1]. 4, 372. T

nroscow (akin to πτήσσω), 1) Intrans.
to conceal oneself for fear, to crouch, to shrink
away, ὑπό τινι, before any one, Il. 7, 126;
xa ὕδωρ, to flee into the water; ὑπὸ χρε-
μνούς, Il. 21, 14.26. δ) Gener. tobe in fear,
to be timorous, to be fearful, 1]. 4, 371. 6, 634.
c) Spoken of a beggar: to crouch, Od. 17,
227; then = πτωχεύω, to beg, Od. 18, 363.
2) Trans. to fly in fear rom any one, ἀλλή.
λους, Il. 20, 427; ὄρνιϑες ἐν πεδίῳ νέφεα
πτώσσουσαι ἔενται, the birds flying from the
clouds, flutter in the plain, Od. 22, 304. (V.
‘these fly terrified from the clouds into the
plain.’) (The explanation by the Schol. ef
νέφεα, as a net, is unnatural; the birds pur-
sued by vultures, leave the clouds and seek
protection on the earth, in perfect accordance
with nature.)

πτωχεύω (πτωχός), fat. ow. 1) Intrans.
to be poor as a beggar, to beg, Od. 15, 309.
19, 73. 2) Trans. to beg, fo procure by beg-
ging, δαῖτα, * Od. 17, 11. 18, 2.

πτωχύς, 7, ὅν ἐκεί σθν properly, that
crouches, begging ; as subst. 6 πτωχύς, a
beggar, Od. 14, 400; also πτ. ἀνήρ, * Od. 21,
327.

Πυγμαῖοι, οἱ (from πυγμή), the Pygmies,
a fabalous nation of dwarfs, located in the

southern part of the earth towards Ethiopia |

or India, Il. 3, 6.

πυγμαχίη, 4 (μάχομαι), a pugilistic com-
bat, * i. 23, 653. 665.

“πυγμάχος, ὁ (μάχομαι), α pugilistic com-
batant, Od. 8, 246. t

πυγμή, ἡ (wus), α fist, a pugilistic combat,
Il. 23, 669. t :

πυγούσιος, ἡ, ον, poet. (πυγών»), a cubil
long, * Od. 10, 517. 11, 25.

πύελος, 7, a trough, a tub, espec. for feed-
ing animale, Od. 19, 553. f

πυϑέσθαι, see πυνϑάνομαι.

: Πύθιος, ἡ, ον, Pythian (see Πυϑώλ), ὃ
πύϑιος, epith. of Apollo, either because he
had an oracle in Pytho, or because he slew
the dragon Python, h. Ap. 373.

πυθμήν, ἕνος, ὃ, the lower end, the found-
ation ; hence, 1) Eepec. the trunk, the root,
ἐλαίης, Od. 13, 122. 372% 23, 204. 2) the bot-
tom, the basis, the foot, of goblets and tripods.
The passage: δυὼ δ᾽ ὑπὸ πυϑμένες ἦσαν, U.
11, 635, has given critica great trouble. The

443

Πυκαζω.

discourse relates to the mixer of Nestor; the
easiest explanation seems to be, to take πὺυ-
Surv, aa a foot ; hence, ‘there were two feet
under it,’ and if these were broad, as in the
case of tables, this was possible. Such a
cup, with two silver feet, accord. to Athen.
Deipn. XI. 12; was shown at Capua as the
goblet of Nestor. This signif. is also war-
ranted by another passage, Il. 18, 375, where
the discourse relates to the artificial tripods
of Vulcan: χρύσεα δὲ og ὑπὸ κύκλα ἑκάστῳ
πυϑμένι ϑήκεν, he placed golden wheels un-
der each foot; for the wheels must plainly
have been under the feet of the tripods, and
not under the bottom. In the first passage,
Voss translates accord. to the ancient critics,
who explain it as a bottom: there were two
(i. 6. double) bottoms under, and «0, also, Il.
18, 375. Others, as Koppen, Cammaan. af-
ter Athen. XI. 488, understand it of the cavi-
ties or bellies, which were one over another.

πύϑω, fut. πύσω, 1) to cause to decay, to
putrify, to consume, with ὀστέα, Il. 4, 174. h.
Ap. 369. Mid. to moulder, to decay, to putri-
fy, Il. 11, 395. Od. 1, 161. 12, 46.

Πύυϑώ, οὔς, 7, dat. ZvFoi, accus. ΠΖυϑώ͵,
ΠΑΡ. 372; dat. IL. 9, 405; also Zi Su, dios,
7, an earlier form, Hl. 2,519; accus. Ζυϑῶνα,
ἢ. Merc. 178; Pytho, the oldest name of the
region, on Parnassus, in Phocis, where was
the temple and oracle of the Pythian Apollo;
later also a name of the city of Delphi, which
was not known to Hom.; Herod. 1. 54, un-
derstands J/v9w of the seat of the oracle,
and Ζελφοί, of the town and the inhabitants.
(Accord. to h. Ap. 372, the name comes from
πύϑεσθαι, to putrify, because the dragon
slain by Apollo decayed there; accord. to
others, from πυϑέσθϑαι, to inquire of the ora-
cle, opposed to which is the short first syl-
lable).

Πυϑώδε, adv. to Pytho, Od. 11, 581.

πύκα, adv. poet. 1) closely, firmly, βαλ-
λειν, ΤΙ. 9,588; ποιητός, Il. 18, 608. Od. 1, 333.
2) Metaph. carefully, intelligently, τρέφειν,
Il. 5, 70; φρονεῖν, Il. 9, 654.

πυκάζω (πύκα), aor. ἐπύκασα, ep. πύκασα,
part. perf. pass, πεπυκασμέγος, ἡ, oy, 1) to
make close, firm, to press closely together,
ἐντὸς σφέας αὑτούς, Od. 12, 225. 2) to cover
thickly, to veil, to conceal, τινὰ νεφέλῃ, ΤΊ, 17,
551; véxuy, Il. 24, 581; spoken of a helmet:
πύκασῃ κάρη, 1], 10,271; in the passa,, IL 2,

«Ὁ

Πυχκεμήδης.

777; dat. instrum. ὄζοισιν, χρυσῷ, IL 14, 289.
23, 503. 3) Metaph. to envelope, to oversha-
dow, to encompass ; spoken of pain, τενὰ φρέ-
γας, 18, 124. 17, 88.

πυχιμήδης or ᾿πυκιμηδής, ἐς (μῆδος), of
a considerate mind, careful, prudent, wise,
Od. 1, 438 ; ἱ ἢ. Cer. 153.

πυκινά, adv. prop. neut. plur. from πυχι-
γός = πυχνός.

πυκινός, 7, ὄν, ep. for πυκνός, q. ν.

Ἐπυχινόφρων, ον (φρήν), intelligent, wise,
h. Merc. 538.

πυκνός, 1, ὄν, Poet. πυκινός, ἡ, ov (πύκα),
1) thick, firm. a) Ia respect of the mass:
firm, strong, Seign§, ἀσπίς, χλαῖνα. b) In re-
spect of single parts: close, pressed together,
λέχος, 1]. 9,621 (because several covers were
laid one upon another); νέφος, IL 5, 751;
φάλαγγες, στίχες, dense phalanxes, columns,
Il. 4, 281. 7, 61; πτόρα thickly feathered
wings, Il. 11, 484; βέλεα, λᾶες, thick arrows
or stones, which were thrown in great
numbers, 1]. ; also spoken of time ; frequent,
IL 10, 9. d) Spoken of something done:
thick, strong, δόμος, Il. 10, 267. Od. 6, 134;
close-locked, Svga, Il. 14, 167. 2) Gener.
great, strong, ἄχος, ἄτη, Il. 16, 599, 24, 480;
πυκινὸν ἀχεύων, Od. 11,88. ὁ) Spoken of
the mind: considerate, prudent, wise, intelli-
gent, φρένες, νόος͵ μήδεα, βουλή, ἔπος, [also
ἐρετμη, μῦϑος]. The neut. πυκνόν and πυκνά,
πυκινὸν and πυκινά, as adv., as also πυκινῶς,
1) thickly, firmly, ϑύραι πυχινῶς ἀραρυῖαι.
closely fitted doors, Od. 2, 344. 2) Metaph.
strongly, greatly, exceedingly, πυκινῶς axc-
χημαι, Il. 19, 312; considerate, intelligent;
Od. 1, 279. πυκινὰ φρονεῖν, to be wise of
heart, Od. 9, 445.

Πυλαιμένης, ους, 6, king of the Paphla-
gonians, who came to the aid of Priam.
Menelaus slew him, II. 2, 832. 5, 576. In II.
13, 643 seq., Pyleamenes, prince of the Paph-
lagonians, appears accompanying the corpse
of his son Harpalion. The ancient critics
attempted to remove the contradiction, by
supposing two persons of this name. Mod-
ern critics have found in the circumstance a
proof of the later formation of the Iliad.

Πύλαιος, 6 (adj. πυλαῖας), son of Lethur,
leader of the Pelasgians, Il. 2, 842.

πυλάρτης, a0, ὁ (age), who locks fast the
gates of the nether world, the door-keeper,
epith. of Pluto, Il. 8, 367. Od. 11, 276.

«ΑΗ».

444

Πύλος.

Πυλάρτης, ao, 6, prop. name of a Tro
jan, slain by Patroclua, I). 11, 491. 16, 696.

πυλαωρός, ὁ (age), ep. for πυλωρός, door-
keeper, door-watch, 1]. 21, 530. 24, 681; spo-
ken of dogs, * II. 22, 69.

πύλη, 7, @ door, a gate, of a chamber, a
house, or a town, comm. in the plur. “4idao
πύλαι, the gates of Pluto, as a periphrasis
for death, IL 5, 646. 9, 312; poet. aleo πύλαι
οὐρανοῦ, ᾽Ολύμπου, II. 5, 749. 8, 411; ὀνείρων,
Od. 19,562. [In Hom. always plur.; accord.
to Passow the sing. prop. one of the wings of
a folding door; in the plur. both wings;
hence, a folding-door, cf. Jahrb. J. und K. p.
282.]
. ᾿Πυληγενής, ἔς, see Πυλοιγενής.

᾿πυληδόκος, ὁ (δέχομαι), one wha re-
ceives at the door, a door-keeper, h. Merc.
15.

Πυλήνη, 4, a town in ZEtolia, later Pro-
schium, Il. 2, 639. Strab.

Πύλιος, ἢν ον (Πύλος), af Pylos, Pylian,
ὃ Πύλιος γέρων = Nestor. Subst. the Pydiar.
Il. 1, 248. Od. 3, 59.

Πυλόϑεν, adv. from Pylos, Od. 16, 323. t

Πυλοιγενής, ἐς (γίγνομαι), born in Pylos,
epith. of Nestor, IL 2, 54. 23, 303. The form
Πυληγενῆς͵ h. Ap. 398. 424.

Πυλόνδε, adv. to Pylos, Od. 13, 274.

πύλος, ἡ -- πύλη, a door, a gate; how-
ever only ἐν πύλῳ, which reading Wolf has
adopted after Aristarch., Il. 5, 397. { ᾿δέδοι
(Voss. ‘at the gate of Pluto,’) is supplied,

and it is referred to the fable, that Hercules. |

when he wished to bring up Cerberus, fought

with Pluto; οὗ IL 8, 367. But as πύλος fer |
πύλη does not occur elsewhere; and as we |

do not know who the véxvec are, the reading
ἐν Πύλῳ is adopted by Heyne. He refers it
to the contest of Hercules with Neleus, and
in this he wounded Pluto himself, cE Apd. 2.
7.3. Paus. 2,7. 3, who quotes vs. 395-397;
and Pind. OL 9, 31. οὗ Ortf Maller Orcho
men. I. p. 364.

Πύλος, ἡ (6 Strab.). According to Strabo
and the well-known verse: “ot? IZvlos πρὸ
Πύλοιο, Πύλος γε μὸν ἐστι καὶ ἄλλη, Arist. Eq.
1059, there were in the Peloponnesus three
cities of this name: 1) a town in the north
of Elis on the Peneus, ὁ Histexds in Strab.
2) a town in Triphylia (Elis), south of the
Alpheus, near Lepreon and Samicon: ὃ Tet-
φυλιακός͵ Aengeatixdg in Strab. 3) a town

Tviev.

in Meseenia, on the coast, (hence called sandy )
on the Pamisus, upon an elevation on the
promontory Coryphasium, a city founded by
Neleus, ef. Apd. 1,9. 9. Strabo calls it o
ἹΜεσσηνιαχός, now the port Old Navarino.
Even in antiquity it was debated which of
the last two towns was the city of Nestor.

It is probable, at least in the Od. that it yas | 269

the Meseenide, as is maintained by Paus. 2,
3, and 4, 36; and amongst the moderns by
Mannert, Sickler and Nitzsch Anm. ad Od.
I. p. 132. Strab. VIII. p. 342, regards the
Triphylian Pylos as the residence of Nestor,
and the river Alpheus seeme to favor this
opinion, Il. 11, 671-760; otherwise the Pyli-
ans would not have been able to convey to
Pylos in the night the herds plundered from

445

If: νργόω.

since horses were thought of in pairs, II,
17, 427.

πύξ, adv. (akin to πύκα), with the fist, in
pugilistic combat. πὺξ ἀγαϑός, excellent in
boxing, IL. 3, 237; μάχεσθαι, Il. 23, 621; γνε-
κἂν, Od. 8, 130.
πύξινος, ἡ, ov (πύξος), of box-wood, Il. 24,

εἴ

πῦρ, πυρός, τό, plur. τὰ πυρά, the watch-
fires (after the 2d decl.), fire, espec. ἃ sacri-
ficial fire, aleo a funeral pile, Il. 7, 410. 15,
350; often as an image of violence, danger
and destruction ; hence proverb. ἐν πυρὶ ys-
véoSat, to go iato the fire, i. 6. be destroyed,
I]. 2, 340. ἐκ πυρὸς αἰϑομένοιο νοστῆσαι, to
return from flaming fire, i. e. from great dan-
ger, Il. 10, 246. The plur. ta πυρά, watch-

the Epeans, cf: Miller Orchomen. I. p. 364. | fires, Il. 8, 509. 9, 77. 10, 12.

However, Πύλος in Homer, like “Agyos, indi-
cates not merely the city, but also the whole
dominion of Nestor, which lay on both sides
of the Alpheus, and extended to Messenia,
ef. Strab. VIII. p. 337. If Pylos is taken in
this sense, the paseage may be very well re-
conciled with the supposition of Paus., Il. 1,
252. Od. 1, 93.

TIviev, ὠνος, a Trojan, slain by Polypoi-
tes, Il. 12, 187.

πύματος, ἡ, ov, ep. (from πυϑμή»), the
extreme, the last, the hindmoat, 1]. 4, 254. 10,
475. The neut.2vuatorand πύματα, as adv.
at last, finally. πύματόν ts καὶ ὕστατον, for
the very last time, V.: ‘ yet once and finally,’
algo ὕστατα καὶ πύματα, Od. 4, 685. 20, 13.

πυνθάνομαι, poet. πεύϑομαι, depon. mid.
fut. πεύσομαι, aor. ἐπυϑόμην, ep. optat. πε-
πύϑοιτο, perf. πέπυσμαι, pluperf. ἐπεπύσμην.
(The form πυνϑάνομαι only Od. 2, 315. 18,
256.) 1) to seek, to ask for, to inquire after,
mostly with accus. νύστον πατρός, to seek for
the return of his father, Od.2, 360; with gen.
πατρῦς οἰχομένοιο, Od. 1,281. 2) Comm. to
learn, to perceive, tohear, often with accus.
Il. δ, 702; also with gen. ἀγγελίης, to hear of
news, Jl. 17, 641; μάχης, Il. 15, 224; τέ τινος,
to hear any thing from or through any one,
Il. 17, 408; also ἔχ τινος, Il. 20, 129; with
part. πυϑόμην ὑρμαΐνοντα odor, I had perceiv-
ed him proceeding on the way, Od. 4, 732.
πέπυστο υἷος πεσόντος, he perceived his son
had fallen, 1]. 13,522; with ὅτε, Il. 13, 674.
The pres. has the signification of the perf. | furnish
Od. 3, 187. ἵπποι--πυϑέσϑην, plur. with dual,

πυρά, see πῦρ.

᾿ πυράγρη, ἧς (ἀγρέω), a pair of tongs, IL 18,
477. Od. 13, 434

ἤν νραίχμης, ov, 6, Hveaizpa (fire-fighter,
aizun), leader of the Ponians, an ally of
the Trojans, slain by Patroclus, IL 2, 848.
16, 287.

πυρακτέω (dye), to turn about in the fire,
to harden, τί, Od. 9, 328. f

Πύρασος, ὃ, 1) a-Trojan, slain by Ajax,
Il. 17, 491. 2) ἢ, a town in the Thessalian
Phthiotis, having a grove sacred to Ceres,
Il. 2, 695. (From πυρός, the wheat-town.)

* πυραίϑουσα, 7, Ep. 14, 11; perhaps a
part of a potter’s oven, ed. Herm. and Frank.
but Wolf: zug αἴϑουσαν.

"πυραυγής, ἐς (avyn), bright as fire, shi-
ning, brilliant, Ep. 7, 6.

πυργηδόν, adv. (πύργος), prop. turret-wise,
metaph. in troops (in well-arranged squad
rons, V.), espec. in a aquare, * IL 12, 43. 13,
152. 15, 618; see πύργος.

πύργος, 0, 1) α tower, espec. upon a city
wall, prob. only a kind of frame-work of
wood, upon which armed men stood, Il. 3,
153. 9, 574; hence also a wall with towers,
Il. 7, 338. Od. 6, 262. δ) Metaph. a bulwark,
a bastion, a protection, spoken of Ajax, Od.
11, 556; of a ehield, Il. 7, 219. 11, 485. 2)a
body of troops arranged i im a square, gener.
a close squadron, a troop, Il. 4, 334. 347. 12,
332, .
πυργόον (πύργος), aor, ep. πύργωσα, to

with towers, to fortify, τί, Od. 11,

pean 3.

, “ω

“οὶ

Πυρετός.

πυρετός, ὁ (πῦρ), burning heat, glow or
fever, Il. 22, 31. f

πυρή, ἡ (πῦρ), prop. a fire-place, espec. a
funeral pile, 11. 1, 51. 4, 99. Od. 10, 523.

Ἐπυρήϊον, τό, lon. for πυρεῖον (πῦρ), in the
plur. pieces of wood, with which fire was
kindled by rubbing, firre-implemenis, ἢ. Merc.
111.

πυρηφόρος, ογ»Ξ-- πυροφύρος.

πυριήκης, ες (ἀκήλ), pointed in the fire, Od.
9, 387.

πυρίχαυστος, ov (καίω), burned with fire,
(‘hardened in the flame,’ V.) σκῶλος, Il. 13,
‘564. t

[Πύρις, a Trojan, slain any Patroclus, ἢ,
16, 416.] /

ΤΙυριφλεγέϑων, οντος, ὁ (poet. for πυρε-
φλέγων, flaming with fire), ἃ river ia the low-
er world; Od. 10, 513.

voxain, 7, lon. for πυρκῖά (καίω), prop.
a blazing fire-place ; espec. a funeral pile,
ἘΠῚ 7, 428. 23, 158.

πύρνον, τό (sync. from πύρινον, adj. from
πυρός, ac. σιτίον»), wheaten bread, Od. 15,
312; plur. * Od. 17, 362.

πυρός, ὃ, wheat, in the plur. Il. 11, 69. Od.
4, 604; as food for horses, Il. 8, 188. 10, 569.

πυροφόρος, ov (φέβω), poet. also πυρηφό-
ρος, ov, Od. 3, 495; wheat-bearing, (‘ sowed
with wheat,’ V.) ἄρουρα, πεδίον, * Il. 12, 314.
14, 123. 21, 602.

* πυρπαλαμάω (παλάμη), eleewhere de-
pon. prop. to work with fire: according to
Eustath. = xaxotexvém, to practice crafty
devices. διὰ πυρπαλάμησεν ὁδοῦ, ἢ. Merc.
157. ed. Wolf and Herm. But others: δια-
πυρπαλάμησεν, cf. Frank.

πυρπόλεω (πυρπόλος), to kindle a fire, to
keep a watch-fire, Od. 10, 30. t

πυρσός, ὁ (πῦρ), a fire-brand, a torch, Il.
18, 211. ¢

ποῦ, enclitic particle, somehow, in some

εκ

446

Ῥαβδος.

way, yet; always in connection with a nega-
tive, often compounded οὕπω, μήπω, not yet,
or separately: οὔτε τί πω, 1]. 1, 108. Od. 3,
23 ; ov γάρ πω, Il. 1,262; μὴ δή πω, IL 15, 426.

πωλέομαι, depon. mid. (ep. frequentat. οἱ

πέλομαι.) pres. 2 sing. mode’, i. 6. mediem, |
part. Ion. πωλεύμενος, iterat. imperf. waléoxs

ta fut. πωλήσομαι, (versor,) to be frequent
ly in a place, to frequent, to have intercourse.

to come or go unywhere frequently, εἰς ayoorr,

πόλεμον, 1}. 1, 490. 5, 788; εἰς ἡμέτερον, se.
δῶμα, Od. 2,55; ἐς εὐνήν, ἢ. Ap. 170; μετ
ἄλλους, Od. 9, 189.

πωλέσχδτο, see πωλέομαι.

Ἐπωλέω, 7000, to sell, Ep. 14, 5.

πῶλος, ὃ, ἃ young horse, a foal, a coll,

1. 11,681. Od. 23, 246. ἢ. in Ap. 231.
πῶμα, τό, the cover of a quiver, of a chest
and acup, Il. 4,116. Od. 2, 353.

πώποτε, adv. (ποτέ), at some time, αἱ any

time, comm. after ἃ negat.: ov πώποτε, notat

any time, never yet, 1]. 1, 106. 3, 449.

πῶς, adv. interrog. how, tn what way ? anc |

often connected with other particles: πῶ;

γάρ; for how? πῶς δή; how indeed? πῶ;

γὰρ On; πῶς aga; πὼς νῖν; how now 2? ie.
what thinkest thou? Od. 18, 223. It stand:
a) With indicat. IL 1, 123. 10, 61.
subj, 1]. 18, 188. Od. 3, 22.
Il. 11, 838, d) πῶς ἄν and πῶς κε, with opta-
Il, 9, “437. Od. 1, 65.

nese, enclitic particle (πός), in some way.
somehow, im any way, after another particle:
αἴ Ey πῶς, if by any means, IL. 1, 66; a
μὲν πως, in no way, IL 4, 158;
Od. 20, (392.

πωτάομαι, poet. form of πέτομαι, to ἔῃ,
λίϑοι πωτῶντο͵ il. 12, 287. 7 h. Ap. 445. 80,4.

πῶῦν, EOS, τό, dat. plur. poet. πώεσι, a
flock, always spoken of sheep; hence, oie
πῶῦ and πώεα μήλων, Il. 3, 198. 11, 678. Od
4, 413.

οὐχ ἄν ΣΘς,

P.

P, the seventeenth letter of the Greek
alphabet; hence the sign of the seventeenth
rhapsody.

ῥα, an enclitic particle, ep. for ἄρα, often
before a yowel é ) 86 ἄρα.

ῥάβδος, ἡ (Gants), a rod, a staff, a wand;
in the plur. rods for fastening the leather totx
shield, II. 12, 297; espec.,
Mercury, the magic-rod, to compose to sleep
and to awaken men, I]. 24, 343. Od. 5, 4.

ὃ) With |
Ὁ) With opt

1) the wand οἷ

“Ραδαλός.

24, 2. ἢ. Merc. 210. 526. 2) the magic xand
of Circe, Od. 10, 238. 319; of Minerva, Od.
13, 429. 3) an angling rod, Od. 12, 251.

ῥαδαλός, 7, ov, a reading of Zenodot. for
ῥοδανός, Il. 18,576; which ia explained as a
form of χραδαλός, easily moved.

[dadavos, a false reading in IL 18, 576;
see ῥοδανός.]

“Ραδάμανϑυς, vos, 6, son of Jupiter and
Europa, brother of Minoa, Il, 14, 321. 322.
Accord. to Od. 4, 565, he was translated, as
being the son of Jupiter, to Elysium. The
Pheeaces conveyed him at one time to Eu-
beea, Od. 7, 322. Accord. to a later tradition,
he was expelled by his brother from Crete,
and fled to Beeotia. On account of his jus-
tice he was made judge in the lower world,
Apd. 3, 1. 2.

αδινός, ἥ, ὄν, poet. slender, flexible ;
ἱμασϑλη, 1]. 23, 585; 7 hence, agile, active,
freet, πόδες, h. Cer. 183. [From this was
derived the false reading ῥαδαγός, in Il. 18,
576. }

ῥαϑάμιγξ, ιγγος, ἡ, poet. (ῥαϑαμίξω), a
drop, plur. Il. 11, 536; metaph. xoving ῥξαϑα-
utyyss, drops, i. 8. particles of dust, Il. 23, 502.

ῥαίνω, from theme “PAZN, ep. aor. im-
perat. ῥάσσατε, Od. 20, 150; perf. pass. 3 plur.
lon. ἐῤῥάδαται, plupf. ἐῤῥάδατο, see Buttm. §
103. IV. 3. Rost Dial. § 52. 6.) to eprinkle, to
besprinkle, to bestrew, τί tevt, any thing with
another, xovln, with dust, αἵματι δ᾽ ἐῤῥάδαται

τοῖχοι, the walls are drenched with blood,
Od. 20, 354; ἐῤῥάδατο, IL 12, 431.

ῥαιστήρ, ἤρος, ἡ, poet. (φαίω), a hammer,
ΤΙ. 18, 477;¢ elsewhere masc.

ῥαίω, poet. fut. ep. infin. ῥαισέμεναι for
ῥαίσειν, aor. 1 ἔῤῥαισα, aor. pass. ἐῤῥαίσϑην,
to break in pieces, to strike 1m pieces, to
destroy, to dash in pieces, νῆα, Od. 13, 151;
τινά, to dash about any one, espec. spoken
of shipwrecked persons, Od. 5, 221. 6, 326.
Pass. to burst asunder, to fiy in pieces, Il. 16,
339. τῷ xd of ἐγκέφαλος διὰ σπέος ϑεινομέγου
ῥαέοιτο πρὸς οὔδει, then should the brain of
him dashed in pieces, fly through the cave
over the ground, Od. 9,450. The gen. of
the particip. comes from the circumstance
that Hom. uses the dat. of the pron. instead
of the gen. Kihner 11. § 587.

ῥάκος, εος; τό (ῥήγνυμι), prop a piece
torn off, a rag, a shred, a fragment of cloth ;
an old garment, a frock, Od. 14, 342.

447

“Ρέξω.

ῥαπεός, ἡ, ov (ῥάπτω), sowed together,
patched, * Od. 24, 228. 229.

ῥάπτω, aor. lep. gaya, 1) to sow toge-
ther, to join together, to stitch, τί, any thing.
βοείας ϑαμειὰς χρυσείης ῥάβδοισι διηνεκέσιν,
to fasten the numerous hides with golden
rode running quite around, (that the leather
might not warp,) Il. 12, 296. 2) Metaph. to
plot, to machinate, to devise craftily, κακά
τινι, Il. 18, 367. Od. 3, 718; φόνον, Od. 16,
379. 422.

᾿Ράριος, in, tov, Rharian ; τὸ ᾽Ράριον, the
Rharian plain, in Eleusis, which was sacred
to Ceres, and upon which the first grain is
said to have been sown, ἢ. Cer. 350. “Pagros
is to be written without the spiritus asper,
οἵ. Herm. ad. ]. 6.

ζάσσατε, Bee ῥαίνω.

* ῥαφάνη, ἧ, radish, Batr. 53.

ῥαφή, 7 (ῥάπτω), a seam, Od. 22, 186. 7

ῥάχις, ιος, 7 (δάσσω), a back-bone, a back-
piece, Il. 9, 208. f

ῥαψωδία, ἡ (ῥάπτω, ᾧδη), prop. a poem
chanted by a rhapsodist; espec. a single
book of the Hom. poems, a rhapsody.

‘Pea, ἥ, comm. ep. and Ion. “Pel, h. Ap.
93; gen. Peins, Il. 14, 203, Ῥέα, monosyl-
labic, Il. 15, 187. ¢ ἹΡέη, h. Cer. 459; daugh-
ter of Uranus and of Gea [Celus and Terra},
wife and sister of Saturn, mother of Jupiter,
Neptune, Pluto, Vesta, Cerea, and Juno, 1].
14, 203. 15, 187. h. Cer. 60, 442. (Accord.
to Plat. Cratyl. p. 402, from ῥεῖν, to flow,
Herm. Fluonia, quod ex ea omnia effur-
erin’ ; accord. to others, ἔρα, the earth by
metathesis. )

ῥέα and ῥεῖα, adv. poet. of ῥῴδιος, easily,
without trouble, ϑεοὶ ῥεῖα ζώοντες, the gods
who live without labor or trouble, I]. 6, 138.
Od. 4, 805. (ῥέα is used by Hom. as. mona-
syllabic, Il. δ, 304, 12, 381; and often.

ῥέεθρον, τό, lon. and- poet. for ῥεῖϑραν
(ῥέω), α current, a stream; always plur.
ῥδεϑρα, the floods, the wavea, Il. 2,461. Od. 6,
317; once ῥεῖϑρα, h. 18, 9.

ῥέζω, poet. fut. ῥέξω, aor. 1 ἔῤῥεξα and
ἔρεξα, pass. only aor. pass. infin. ῥεχϑῆναι,
part. ῥεχϑ εἰς, cf. ἔρδω, from which it is formed
by metathesis. 1) to do, to make, to effect,
with adv. or with accus, αἴσυλα, to practise
impiety, Il. 5, 403; with double aceus. ave
τὸ, to do any thing to any one: κακόν or κακά
τινα, Il, 2, 195, 4, 38; rarely τό τινε, Od. 20,

d

Ῥέϑος.

314; εὖ ῥέζειν τινά, to benefit any one, Il. 5,
650; on the other hand, καχῶς τινα, to abuse
any one, Od. 23, 56; pass. ῥεχϑὲν κακόν, 1].
9, 250. ῥεχϑὲν δέ te νήπιος ἔγνω, even a sim-
pleton knows what has happened, Il. 17, 32.
2) Espec. to sacrifice; prop. ἱερά, to offer
sacrifices, Ded, to a god, Il. 8, 250; ἑκατόμ-
βην, to offer a hecatomb, ϑαλύσια, to present
the first fruite, Il. 9,535; βοῦν ϑεῷ, Il. 10,
292.

ῥέϑος, εος, τό, poet. a limb, only plur.,
ἘΠῚ, 16, 856. 22, 68. 362.

ῥεῖα, adv. = ῥέα, ᾳ. ν.

“Pein, 7, see Péa.

ῥεῖϑρον, τό, poet. for ῥέεϑρον, q. v.

“ῬΡεῖϑρον, τό, a port in Ithaca, north of the
city, Od. 1, 186; see 1ϑάκη.

ῥέπω (akin to ῥέω), to bend down, to sink ;
espec. spoken of a balance, to sink, and there-
by give the preponderance or decision, ῥέπε
αἴσιμον ἦμαρ ᾿Αχαιῶν, the fated day of the
Greeks preponderated, i. e. the misfortune of
the Greeks was decided, Il. 8, 72; spoken of
Hector, * Il. 22, 212.

ῥερυπωμένος, see ῥυπόω.

ῥεχϑείς, see ῥέζω.

δέω, imperf. ἔῤῥεον, ep. ῥέον, aor. ἐῤῥύην,
ep. ῥύη, Od. 8, 456. 1) to flow, to run, spoken
of water, blood and sweat; also of brains,
11.3, 300; with dat. πηγὴ ῥέοι ὕδατι, the foun-
tain runs with water, Il. 22,149; ῥέεν αἵματι
γαῖα, the ground flows with blood, Ill. 4, 451.
2) metaph. to flow, to stream forth ; spoken of
disfourse : ἀπὸ γλώσσης δέεν αὐδή, Il. 1,249;
of missiles: ἐκ χειρῶν, issue from the hands,
Il. 12, 159; τῶν ἐκ μελέων τρίχες ἔῤῥεον, the
hairs fell from their limbs, Od. 10, 393.

ῬΕΩ, from this the aor. pass. part. ῥη-
Selo; ext ῥηθέντι δικαίῳ (‘a just sentence,’
V.), Od. 18, 414. 20, 322; see εἴρω and φημέ.

ῥηγμίν, ἴνος, ὁ (ζήγνυμι), in the nom. not
used; 1) ahigh shore, upon which the waves
break, a breaker, Il. 1, 437. Od. 4, 430. 2)
breaking waves themselves, the dashing
waves, Il. 20, 229. Od. 12,214. [Cf. however
Jahrb. J. und K. p. 282; and Nitzsch ad Od.
12, 214.]

ῥήγνῦμι, another form ῥήσσω, iterat. im-
perf. ῥήγνυσκε, fut. ῥήξω, aor. ἔῤῥηξα, ep.
ῥῆξα, mid. aor. 1 ἐῤῥηξάμην, ep. ῥηξάμην, 1)
to tear, to tear in pieces, to break in pieces,
to dash in pieces, with accus. zoAxov, ἱμάντα,
νευρήν ; πύλας, to break through gates, Il. 13,

448

———

€ g
Ῥηξηνωρ.
124, b) Espec. in war: to break throug
the ranks, φάλαγγας͵ ὕμιλον͵ στέχας, Il. 6,6
11, 538. 15, 615. 2) Absol. 2o stamp, to strike,
prop. πέδον ποσί, to stamp the ground with
the feet, in the form ῥήσσω, II. 18, 571. ἢ. Ap
516. Mid. to break, spoken of the sea, ey
γνυτο κῦμα͵ 1]. 18, 67.4, 425. 2) fo break
through any thing for oneself, to dash through,
with accus. τεῖχος, φάλαγγας, Il. 12, 90. 440.

11,92. 3) tolet break out, with accus. ἔριδα.

I}. 20, 55.

ῥῆγος, eos, τὸ (φήγνυμε), prop. a piece
torn off, a rug, a covering, a carpet, prob. of
wool, in oppos. to λέγον, Od. 13, 73; often in
the plur. coverings, coverlets, which were

spread over beds, Il. 9, 661. 24, 644. Od. 3

349; or over chairs, Od. 10, 352.

ῥηΐδιος, ἡ, ov, Ion. and ep. for ῥάδιος,
compar. ῥηΐτερος, ἡ, ov, euperl. ῥηέτατος and
ῥήϊστος, ἡ, ον (von ‘PHIZ), easy, without
pains, with infin. τάφρος περῆσαι ῥηϊδίη, a

ditch easy to pasa, with dat. of the pers. and |

infin., Π. 20, 265. Od. 16, 211; [ζᾧηΐδ. ἔπος, an
easy response, one easily complied with, Od.
11, 146]; ῥηΐτεροι πολεμέζειν ἧσαν ᾿Αχαιοΐ for
ῥηΐτερον ἣν πολεμ. τοῖς ᾿Αχαιοῖς, the Greeks
were more easy to war against, Il. 18. 258
ef. Tl, 24, 243.

ῥηϊδίως, adv. easily, without trouble, IL 4,
390. Od. 8, 376.

ῥήϊστος, ἡ, ov, superl. of ῥηΐδεος.

ῥηΐτατος, ἡ, ov, superl. of ῥηέδιος.

ῥηΐτερος, ἡ, ov, compar. of ῥηΐδιος.

ῥηκτός, ή, ὄν (ῥήγνυμι), torn, that may
δείοτη, poet. spoken of a man: χαλκῷ ῥηκτός,
that may be injured by the brass (weapon).
(‘that may be pierced,’ V.), IL 13, 328. f

* Prvaia, 7, ep. [accord. to Jahrb. J. und
K. p. 282. “Pyvace], for ἱῬήνεια (Ῥηνέη, Hdt
Ῥηνία, Plut.), an island, one of the Cyclades
(separated from Delos only by a strait).
where all the dead of Delos were buried,
now Great Delos, b. Ap. 44.

“Ῥήνη, ἡ, wife [or rather concubine] of
Otleus, mother of Medon, Il. 2, 728.

ῥηξηνορίη, ἡ (ῥηξήνωρ), the valor that
breaks through troops or ranks of men, (‘ss
saulting strength,’ V.), Od. 14, 217. t

ῥηξήνωρ, ogos, ὁ (ἀνήρ), dashing men ἃ
pieces; breaking through ranks of men, epith
of Achilles, IL 7, 228. Od. 4, 5.

“Ρηξήνωρ, ορος, ὃ, son of Nausithoes, bre-
ther of Alcinous, Od. 7, 63.

ἹῬῆσες.

δῆσις, ws, ἡ (ῬΕΩ), the act of telling,
speaking ; discourse, speech, Od. 21, 291.f

“Ῥῆσος, 6, 1) son of Etoneus, king of the
Thracians, Il. 10, 435 seq.; or, according to
Apd. 1. 3. 3, son of Strymon and a Muse;
Diomedes and Ulysses slew him and seized
his famous horees, fl. 1. 6. 2) a river in Tro-
as which flowed into the Granicus, Il. 12, 20.

δήσσω, ἃ form of ῥήγνυμι, q. ν.

δητῆήρ, 7006, ὁ, poet. (“PE!), an orator, a
speaker, μυϑων, Il. 9, 443. 7

6yt0s, 7, 6v (“PEM), said, spoken ; espec.
expressly mentioned, definite, μισϑός, Il. 21,

67707, ἡ (PER), a speech, a sentence ;
hence, an agreement, a convention, Od. 14,
393. f

dtyedavds, 7, dv (ῥδιγέω), shivering, that
inspires shuddering, horrible, odious, epith.
of Helen, Il. 19, 326.

διγέω, poet. (ῥῖγος), fut. ῥιγήσω, aor. ἐῤῥί-
γησα, perf. ἔῤῥίγα, prop. to shiver with cold,
to be cold, in Hom. always metaph. 1) In-
trans. to shudder, to be terrified, to be struck
with fear, mostly absol. Il. 3, 259; with parti-
cip. IL 4, 279. 12, 331; or with a particle of
time, Il. 12, 108. 2) Trans. fo shudder before,
to shrink trembling before, τί ; to fear, πόλε-
μον, IL. 5,351. 17, 175. Instead of the accus.
the infin. IL. 3, 353; or with μή following, Od.
23, 216. The perf. has a pres. signif. Il. 7, 114.

δέἔγιον, poet. compar. of giyos, used only
in the neut.; also superl. ῥέγιστος, ἡ, ον, 1)
more chilly, more cold, Od. 17,191. 2) Me-
taph. more terrible, more fearful, more hor-
rible. τὸ δὲ ῥίγιον, Il. 1, 325. Od. 20, 220.
εὡ Glytota, the most terrible things, most hor-
rible, 1]. 5, 873. Ὁ

“Piypos, ὃ, son of Pirous, from Thrace, an
ally of the Trojans, Il. 20, 485 seq.

ὁῆγος, εος, τό, cold, chilliness, Od. 5, 472. t

etyoo (ῥῖγος), fut. infin. ep. ζιγωσέμεν, to
be cold, to feel chilly, Od. 14, 481. f

δέζα, ἡ, α root of plants; also as a remedy,
Ii. 11, 846; metaph. spoken of the eye, Od.

9, 390.

δεζόω (ῥίζα), aor. ἐῤῥίζωσα, perf. pass. ἐῤ-
ῥέξωμαι͵ to cause to take root, to plant, ἀἁλωήν,
Od. 7, 122. 2) to root, to fasten, spoken of a
abip which Neptune changes to stone, *Od.
13, 163.

* Sixvds, 7, 69 (Gives), stiff, contracted with
cold ; gener. bent, crooked, πόδας, h. Ap. 317.

57

449

Oy, ~~
Ae

ῥίμφα, adv. (ῥέπτω), prop. hurled; hence
quickly, fleetly, swiftly, 11. 6, 511. Od. 8, 193.

giv, better gic, q.v.

ὁτνόν, τό = διεός, a shield. εἴσατο δ᾽ ὡς
ὅτε ῥινὸν ἐν---πόντῳ, it appeared to him as a
shield in the sea (spoken of Pheacia). The
neut. is the later form, Od. 5, 281. f

ὁῖνός, 7, 1) the skin of the human body,
If. δ, 308; also plur. Od. 5, 426. 14, 134. 2)
the skin of an animal drawn off, the hide, Il.
7,474. ῥινὸς λύκοιο, a wolf's skin, Il. 10, 334;
espec. of horned cattle, Il. 10, 155; hence
3) a shield which was made of ox-hide (V.
ox-hide), with βοῶν, 1]. 12, 263; and often
alone, Il. 4, 447. ῥινοῦ τε, Bocy t εὐποιητάων
seems accord. to Aristarch. a case of hendia-
dys, like πόλεμόν τε μάχην (V. leather and
well-prepared ox-hide), Il. 16, 636.

ὁτνοτόρος, ὁ (τορέω), piercing the skin or
the shield, shield-breaking, epith. of Mars, Il.
21, 392. ¢

ῥίον, τό, the projecting point of a moun-
tain; hence 1) a peak, a mountain-summit,
Il. 8, 25; a rock, ἢ. Ap. 383. 2) Espec. a
promontory, Od. 3, 295.

inn, ἡ (ῥίπτω), a cast, a thrust, a throw,
violence, force with which any thing is
thrown, Il. 8, 355. h. Ap. 447. 6) the force
which any thing thrown has. ὁ, λᾶος, a
stone’s cast, Il. 12, 462. Od. 8, 192; αἰγανέης,
the cast of a spear, II. 16, 589; and gener.
force, violence of the wind and of fire, IL 15,
171. 21, 12. .

‘Piny, 7, ἃ town in Arcadia near Stratus,
Il. 2, 608.

* ῥτπίζω (Gtals), part. aor. ῥιπέσσας͵ to put
in motion, to excite, ἔριν, Fr. Hom. 26.

ῥιπτάζω (frequent. from ῥέπτω), to fing
hither and thither, to hurl about, as abuse,
ϑεοὺς κατὰ δῶμα, 1]. 14,257: ¢ 2) Intrans.
to move convulsively, to twitch, gintaterxey
ὀφρύσι, h. Merc. 279.

ῥίπτασκον, see ῥίπτω.

δΐπτο;, ep. iterat. imperf. ῥέήπτασκον, IL 15,
23. conf. Thierach § 210. 22; fut. ῥέψω, aor.
ἔῤῥιψα, ep. φίψα͵ to cast, to sling, to hurl, τινὰ
ἀπὸ βηλοῦ, Il. 1, 591; ἐς Τάρταρον, IL 8, 13.
Batr. 97; τὸ μετά teva, to cast any thing at
any one, IL 3, 378. Od. 6, 115; ἔριψεν (Mat-
thie ἔραψεν), ἢ. Merc. 79.

Gis, Oivds, ἡ, later Gly, the nose, plur. gives,
the nostrils, Il. 14, 467. 19, 39. Od. 5, 456.

ῥίψ, ῥιπός, 7, dat. plur. ῥίπεσσι, a reed. a

‘Puy,

‘Podayn.

rush ; plur. oster-work, a hurdle, a mat, Od.
5, 256. T

*Jodavn, 7, the thread of the woof, the
woof, Batr. 186.

gotarde, 7, όν, pliant, flexible, Il. 18, 576.
naga ῥοδανὸν δονακῆα, at a waving thicket
of reeds. Thus reads Wolf after Aristarch.,
which Damm after Eustath. strangely de-
rives from gon, whence ῥοανός, ῥοδανός ; it is
akin to χραδάω. Other readings are: ῥαδα-
λός, ῥαδανός͵ ῥαδινός), the last according to
Apoll. from ῥαδίως δονεῖσϑαι.

* ἹῬόδεια, ἡ (the rosy), daughter of Ocea-
nus and Tethys, companion of Proserpina, h.
Cer. 419.

‘Podiog, ἡ, ov, vee “Podos.

“Ῥοδίος, ὁ or ἹΡοδιός (with accent chang-
ed), a river in Troas, north of cape Darda-
nis, Il, 12, 20.

ῥοδοδάκτυλος, ov, poet. (δάκτυλος), rosy

fingered, epith. of Aurora, since she was
conceived of as youthful, or according to
Evstath. from the color of the dawning east,
IL 6, 175. Od. 2, 5.

δοδόεις, saan, ev, poet. (ῥόδον), of roses,
rosy ; ἔλαιον, oi! of roses, which in the opinion
of the ancients prevented putrefaction, Il. 23,
186. f

* ῥόδον, τό, α rose, h. Cer. 6.

+ Ῥρδόπη, ἡ (having a rosy countenance),
daughter of Oceanus and Tethys, h. Cer.
422.

Ἐῤοδόπηχυς, 6, ἡ, poet. (πῆχυς), rosy
h. 31, 6.

Ῥόδος, ἡ, Rhodus, Rhodes, a famous
island in the Carpathian sea, on the coast of
Asia, with three cities, Lindus, Jalyeus, and
Camirus; now Phodizs, Il. 2, 655. The chief
city, Rhodus, was built at a later date, whose
harbor is famed on account of the Colossus,
Strabo; from thie “Podios, ἡ, ον, Rhodian ;
subst. a Rhodian, Il. 2, 654.

ῥοή, ἡ (ῥέω), a flowing, a current, always
in the plur. the floods, the waves, spoken of
Oceanus and of rivers, IL 2, 869. Od. 6, 216.

ῥόϑιος, 4, ov (φόϑος), roaring, resound-
ing, espec. spoken of water, κῦμα, Od. 5,
422. T

Gord, 4, the pomegranate, both fruit and
tree, Od. 7, 15. 11, 589. ἢ. Cer. 373. 412.

ῥοιβδέω (ῥοΐβδος), aor. optat. ῥοιβδήσειεν͵
prop. fo sip up, to swallow, spoken of Charyb-
dis, Od. 12, 106. t

450

‘Puxae.
ῥοιζέω (foitor), sor. 1 ep. φοέζησα, ti
whizz, to hiss, and gener. spoken of any
sharp sound, fo whisile, Il. 10, 502. f

ῥοῖζος, ὁ, lon. and ep. 7, whistling, whiz-
zing, hissing, spoken of arrows and spears iz
rapid motion, II. 16, 361; of the whistling of
the Cyclopa, Qd. 9, 315. (Akin to gée.)

ὁόος, ὁ (géw), flowing ; a river, a stream.
a current ; only sing. often with gen. “digs:
οἷο, Sxsavoio, 1]. 11, 726. 16,151. πάρ (ep
for κατὰ) ῥόον, down stream, IL 12, 33. πατὰ
ῥόον, Od. 14, 254, axa ῥόον, up stream, Il.
12, 33.

ῥόπαλον, τό (dex), a staff that becomes
thicker towards the top, a cudgel, a ciah, IL
11, 559. 561; of the Cyclops, Od. 9, 319,
παγχάλκεον, the brazen club of Orion, Od.
11, 576.

ῥοχϑέω, poet. (ῥόχϑος), to roar, to re
sound, spoken of the waves which dash upon
the shore, * Od. 5, 402. 32, 60.
ῥύατο, see ῥύομαι.
ῥυδόν, adv. (ῥέω, ῥυῆναι), in a stream,

abundantly, immoderately, ἀφνείος, Od. 15, |

426. }

ῥύη, ep. for ἐῤῥύη, see ῥέω.

ὀῦμός, ὁ (ἐρύω), the pole by which
draught-animals draw the chariot, *IL 5
729. 10, 505. ef. ague.

ύομαι, depon. mid. (prop. mid. of igve,
but. only in the signif. to deliver), aor. 1
ἐῤῥυσάμην, ep. ῥσάμην, aynoop. form of the |
pass. infin. ῥῦσθϑαι, Il, 15, 141; imperf. 3 pinr.
gvat for ἐῤῥύνοντο, Il. 18, 515; iterat. imper.
2 sing. gvoxsv, 1) to deliver, to rescue, Ὁ
liberate, τινὰ Un ἐκ κακοῦ, any one from evil,
Od. 12, 107; ὑπ᾽ ἠέρος, Il. 17, 645. of. Od. 1.
6. 2) Gener. to deliver, to protect, to shelte. |
to preserve, to defend, with accus. a) Spo
ken of gods and men, Il 15, 257; ὑπό τινος,
from any one, Il. 17, 224. ὃ) Spoken of
things, espec. of weapons, Il. 10, 259, 12, 8;
μήδεα φοτός, to protect, i. 6. to cover the
man’s shame, Od. 6, 629. 3) to have unde
guard, to detain, to restrain, ‘Ha, Od. 23, 246.
(v has a variable quantity in the pres. and
imperf.; on the other hand, it is long in the
derived tenses before σ, conf. Spitzner Pros
§ 52,6. Accord. to Buttm. Lexil. L p. 66, τ
is short in the fut. and aor. conf. Rost Gram. —

p- 302.) ; ,
ῥύπα, τά, see ῥύπος. |
ῥυπάω, ep. ῥυπόω, to be dirty, foul, Od. 13, !

|

Ῥνπος.
72. 23,115. Part. ῥυπόωντα, * Od. 13, 435.
6, 87. 24, 297. * Od.

ῥύπος, 6, metaplast. plur. τὰ ῥύπα, filth,
foulness, Od. 6, 93.¢ (Sing. τὸ ῥύπον or
guxo¢ is doubtful.)

ῥυπόω, part. perf. ep. ῥερυπωμένα for ἐῤ-
ῥυπ., to defile, to soil, Od. 6,59. f 2) Ep. for
Ounaw, q. Vv.

ἦῦσϑαι, see ῥύομαι.

ὀύσιον, τό (ἐρύίω, ἹῬΤ.), prop. that which
is dragged away, booty, plunder ; eepec. τὰ
ve, that which is taken away from one
who injures us, in order to compel satiefac-
tion, a pledge, a hostage, a reprisal. ῥύσια
ἐλαύνεσθαι, to drive off booty as a reprisal,
Il. 11, 674. ¢

ddoxev, ep. for ῥύσκου, see ῥύομαι.

ὁῦσός, 7, 69 (ἐρύω), prop. drawn together,
hence shrivelled, wrinkled, epith. of the Lite,
Ll. 9, 503. ¢

ῥυστάζω (frequent. from “PTI, ἐρύω), ep.
iterat. imperf. ῥυστάζεσκεν, poet. to draw hi-
ther and thither, to drag, to trail, with accus.
of the corpee of Hector, Il. 24, 755. 2) Ge-
ner. to pull about, to abuse, yvvainas, Od. 16,
109. 20, 319.

Ovoraxtic, Vos, 7, poet. (ῥυστάζω), the act
of dragging around, pulling about, gener.
abusing, Od. 18, 224. f

ὀντήρ, ἦρος, ὁ (‘PTI, égve), prop. one
drawing; hence 1) @ drawer of the bow,
Od. 21, 173; otoréiy, the shooter of arrows,
Od. 18, 262. 21, 173. 2) the strap on the
bit of horses in which they draw, or a rein.
ἐν δὲ ῥυτῆρσι tavveSey, they ran in the
reina, see tavve, Il. 16, 475. 3) (ῤίομαι),
a protector, a watch, σταϑμῶν, Od. 17, 187.
223.

451

Σαένω.

Ῥύτιον, τό, ἃ town in Crete, later prob
“Ῥιϑυμνία, now Retimo, Il. 2, 648,

ὁῦτός, 7, ὄν, poet. (“PT.D, ἐρύω), drawn
on, drawn to, dragged on, spoken of large
stones, * Od. 6, 267. 14, 10.

ῥωγαλέος, 7, ov (dws), torn asunder, split,
cut apart, Il. 2,417, Od. 12, 435. 17, 198.

Gut, δωγός, ὁ and ἧ, poet. (ἔῤῥωγα, perf.
from ῥήγνυμι), a rent, a fissure. ῥῶγες μεγά-
gero are according to Eustath. δίοδοι, pas-
sages; Apoll. ϑυρίδες, side-doors of the hall ;
Etym. Mag. ἀναβάσεις; and Voes translates:
ava ῥῶγ. wey. up the stairs of the house;
Wiedasch correctly: the galleries of the
dwelling, Od. 22, 143. f

ῥώομαι, depon. mid. only 8 plur. imperf.
ἐῤῥώοντο and ῥώοντο, and aor. ἐῤῥώσαντο,
1) to move oneself violenlly and rapidly.
γούνατα δ᾽ ἐῤῥώσαντο, Od. 23, 3. conf. Il. 18,
411. χαῖται ἐῤῥώοντο, the manes fluttered,
Il. 23, 367. 2) Espec. to go rapidly, to has-
ten, to run, to rush, Il. 11, 50; ἀμφί τινα, Il.
16, 166. 24, 616; πυρὴν πέρι, Od. 24, 69. ὑπὸ
δ᾽ ἀμφίπολοι ῥώοντο ἄνακτι, the handmaids
hastened with the king, Koppen; or, they
exerted themselves for the king (supported
the king, V.), Il. 18, 417. 3) Trans. with
accus. χορόν, to speed the dance, i. 6. to
dance, ἢ. Ven. 262.

Gonziov, τό, Ion. for ῥωπεῖον (Jay), a
place grown up with bushes, a thicket, a
coppice, comm. plur. auxva ῥωπήϊα, 1]. 13,
199. 21, 559. Od. 14, 473. h. 18, 8.

δωχμός, ὁ (gut), a rent, a fissure, a cleft,
Il. 23, 420. ¢ |

ὀώψ, ῥωπός, 7, poet. (akin to 4p), a low
bush, bushes, shrubbery, brambles, plur. * Od.
10, 166. 14, 49. 16, 47.

=.

=, the eighteenth letter of the Greek
alphabet; the sign, therefore, of the eigh-
teenth book.

σ᾽, apostroph. for σέ. 2) More rarely for
got [perhaps in Il. 1, 170, but conf. φύσσω].
3) For σά, Od. 1, 356.

{[LaBbaxzys, pr. n. a domestic goblin, Ep.

4 .»

Σαγγάριος, 6, the largest river in Bithy-
nia, rising near the village Sangia at the
mountain Didymus, flowing through Phrygia
and falling into the Pontus, now Sakarja, Ul.
3, 187. 16, 719,

* Σαιδήνη, 7, ἃ lofty mountain in Asia
Minor, near Cyme, Ep. 1, 3.

caive (akin to cele), aor, ἔσηνα, fo wae.

Σαχέςπαλος.

to move, prop. spoken of dogs, Od. 10, 217.
219. 16,6; οὐρῇ, with the tail, * Od. 17, 302;
of wolves, h. Ven. 70.

σακέςπαλος, ὃ (πάλλω), shield-shaking
(shield-brandishiog), epith. οὗ Tydeus, Il. 16,
126. f

σάχος, δος, τό, α shield; prop. distinct
from ἀσπίς, prob. larger than that. It was
made of several ox-hides stretched one over
another; the largest shield mentioned by
Homer consisted of seven layers of ox-hide,
above which was a plate of beaten brass, II.
7, 219 seq. It was besides variously adorn-
ed, see 1]. 11, 32 seq., and espec. the descrip-
tion of the shield of Achilles received from
Vulcan, Il. 18, 478 seq.

Σαλαμίς, tvoc, 7, later Σαλαμέν, 1) an
island off the coast of Attica, which at an
earlier period constituted a state, but after-
wards came under the dominion of Athens,
now Koluri ; from it Ajax conducted twelve
ships to Troy, Il. 2, 557. 2) a town in Cy-
prus, founded by the Salaminian Teucer,
now Porto Constanza, h. 9, 4.

Σαλμωνεύς, Fos, 6, son of ASolus and
Enarete, father of Tyro; he reigned firet in
Thessaly, migrated to Elis and built the city
Salmone. In his pride he wished to be equal
to Jupiter, and imitated thunder and lightning

by riding in a brazen chariot upon a copper |.

floor and hurling down blazing torches. Ju-
piter struck him with lightning, Od. 11, 236.

σάλπιγξ, yyos, 7, α trumpet with which
the signal of attack was given, Il. 18, 219. 7
This is the only passage in which this in-
strument is mentioned ; perhaps it was used
as 8 signal in sieges.

σαλπίζω, fut. σαλπέγξω, to sound a trum-
pet, Batr. 208 ; metaph. to resound like a
trumpet. ἀμφὶ δὲ σάλπιγξεν οὐρανός (the
heaven round about resounded like a trum-
pet, V.), spoken of thunder, Il. 21, 388. { 2)
Trans. with accus. to peal forth, to trumpet,
Batr. 202.

Σάμη, ἡ or Σάμος, Il. 2, 634. Od. 4, 671;
an island near Ithaca, which belonged to the
kingdom of Ulysses, Jater Cephallenia, now
Cephallonia. It is separated from Ithaca by
a narrow strait, Od. 1, 246. 9, 24. ἢ. Ap. 429.

Σάμος, ἡ, 1 = Σάμη, q.v. 2) “Σάμος
Θρηϊκίη, later Σαμοϑράχη, Samothrace, an
island of the ASgean sea, on the coast of
Thrace, opposite the mouth of the river He-

φ

452

ΣΣαόω.
brus, later famed by the mysteries of the
Cabiri, having a town of the same name.
now Samothraki, Il. 13, 12; aleo simply
Σάμος, Il. 24, 78. 753. 3) an ‘ieland in the
Egean eea, on the coast of Ionia, having a
town of the same name, famed for its eplen-
did temple of Juno, h. Ap. 41.

ἐσάνδαλον, τό, a sole of wood, which was
bound to the feet by thongs, a sandal, h
Merc. 79. 83.

σανίς, i8og, 7, 1) a board, a plank. 2)
any thing made of boards; hence a) doors.
always plur. σανέδης, folding doors, LU. 9, 583.
Od. 2, 344, ὃ) a ecaffold of boards, a stage.
sing. Od. 21, 51.

ZARQRS, obsol. ground form of σῶς, σύο;,
from which the compar. σαώτερος, ἡ, ον. cow
τερος ὡς χε γνεήαι, that thou mayest return the
more safely home, Il. 1, 32; { prop. compar.
with only a slight degree of augmentatios
(cf. Thiersch § 202. 10). On the other hand.
Buttm. Gr. Gram. § 69. N. 8 considers it δὲ
a simple positive.

σαοφροσύνῃ, ἡ, ep. for σωφροσ νη (φρήν).
prop. a sound understanding, discretion, pre
dence, * Od. 23, 13. 30.

σαόφρων, ovos, 0, ἥ, ep. for σώφρων
(φρήν), discreet, intelligent, prudent, 1]. 21.
462. Od. 4,158; (later, temperate, abstinent.)

σαόω, contr. σῶ, from which poet. cas
and gow, ep. form of σώζω, (which occars
only once, Qd. 5, 490, in the part. pres., bot
where prob. the reading ehould be σώων.)
Hom. has 1) From σαύω, fut. acces, aor.
ἐσάωσα, fut. mid. σαώσομαι, Od. 21, 309; aor.
pas. ἐσαώϑην, also imperat. aor. cae for
aor, contr. oo and expanded by a, σάω, ef
γαιετάωσα, Od. 13, 230. 17, 595; 3 sing. im-
perf. σάου for¥oade, contr. σῶ, and expanded
σάω, 1]. 16,363. 2) The contracted form σὰ

does not occur; but the expanded forms, (a)

σώω (from which σώζω), whence part. ower
τες and imperf. σώεσχον. b) gow, from thi
subj. pres. σόῃ, σόης, σόωσι, 1) to sustainn
life, to save, to ) keep unconsumed, lo preserte.
to deliver, τινά, also ζωούς, II. 21, 238; hence
pase. to be saved, to remain alive, Il. 15, δ;

in oppos. to ἀπολέσϑαι, Il. 17, 228. δ) Spo-
ken of things: νῆας, πόλιν ; αἰδο σπέρμα πε-
ρός [semina flamma, Virg. ], to preserve the
seeds of fire, Od. 5, 490. 2) to rescue, to de
liver, to bring safely, with accus. from what?

ἐκ φλοίσβοιο, πολέμου, 11. δ, 469. 11, 758: |

Σαπήῃ.

ὑπό τινος, IL. 8, 363. δ) to what? ἔς προχοᾶς,
Od. 5, 452; ἐπὶ νῆα, Il. 17, 692; πόλινδε, Il.
5, 394 ; μεϑ' ὅμιλον, Ul, 17, 149. On this, cf.
Thierech § 222.
σαπήῇ, ep. for σαπῇ, see σήπω.
“Σαρδάνιος, ἡ, ov, ed. Wolf, from which:
μεέδησε δὲ ϑυμῷ Σαρδάνιον μάλα τοῖον, he
laughed in his heart a very bitter laugh, Od.
20, 302.t Voss translates: ‘with horrible
laughter he concealed his anger; Wiedasch,
“he concealed with forced laughter, anger in
his mind; used of Ulysses, who escapes the
missile of Ctesippus by an inclination of the
head. Σαρδάνιον is either neut. sing. and
used as an adv., or is accus. sing. and γέλων
is to be supplied. Σαρδάνιος γέλως, signifies
accord. to the ancients, ‘ the scoroful laugh-
ter of an enraged man,’ (σαρχαστικός). Prob.
the word is to be derived from σαέρω (Eus-
tath. Apoll. ἀπὸ τοῦ σεσηρέναι τοῖς ὑδοῦσι,
or ἄγροις χείλεσι), hence also σαρδάζω,͵ and
signifies prop. showing the teeth, grinning.
Others write σαρδόνιον, and derive it from
σαρδόνιον, ἃ poisonous plant, which distorted
the countenance to an involuntary laugh. It
was said to grow chiefly in Sardinia (2agdw).
Eustath. quotes still other explanations. [ Sar-
donic, Cowper, whose explanation from the
Schol., see ad Od. 20, 359. ]
σάρξ, σαρκός, 7, dat. ρίαν. σάρκεσσι, flesh,
the sing. only Od. 19, 450; elsewhere plur.
of men and beasts, Il. 8, 380. Od. 9, 293.
Σαρπηδών, ὄνος, 6, ep.form Sagnydortos,
1], 12, 379; Σαρπήδοντι, Il. 12, 392; voc. Σαρ-
πῆδον, Il. 5, 633; from the obsol. Zagni du,
son of Jupiter and Laodamia, II. 6, 198 seq.
(Accord. to a later tradition, son of Evander
and Didamia, grandson of an elder Sarpe-
don, Apd.), sovereign of the Lycians, an ally
of the Trojans, Il. 2,876; he was slain by
Patroclus, Il. 16, 480 seq. Upon the com-
mand of Jupiter, Apollo cleansed the dead
body from blood and dust, and anointed it
with ambrosia, IL 16, 667.
"σατίνη, ἡ, α chariot, a war-chariot, h.
Ven. 13.:
«Σατνίοεις, ἐντὸς, 6, a large torrent in
Mysia, Il. 6, 34. 14, 445; Σαφνιόεις, Strab.
“Σάτνφιος, ὁ, son of Enope and a river
nymph, slain by Ajax, Il. 14, 443.
* caviog, ἡ, o (akin to σάλος), vain, min-
cing, affected. σαΐλα βαίνειν, ἢ. Merc. 28.
σανρωτήρ, ἦρος, 0, the lower end of a

453

Σεερῆήν.

spear ; elsewhere οὐρίαχος, the point of the
shaft, which was furnished with iron, that it
might be set upright in the ground, 1]. 10,
153; t (prob. from σαῦρος, a kind of snake or
perhaps a point).

σάφα, adv. (from σαφής for σαφέα), clear-
ly, certainly, definitely ; connected with εἰδέ-
vas, ἐπίστασϑαι, Il. 2,192. Od. 4,730. σάφα
εἰπεῖν, to speak distinctly, to speak truly, Il.
4, 404.

* gaping, adv. = σαφῶς from σαφής, ἢ
Cer. 149.

Ἐσαφῆς, &, clear, certain, sure, h. Mere.
208.

σάω, for caov, see σαόω.

σαῶσαι, σάωσε, etc., see σαύω.

σαώτερος, 7, ov, ep. compar. from ΣΑ͂ΟΣ.

σβέννῦμι, only aor. 1 ἔσβεσα, ep. infin. σπέσ-
σαι, aor. 2 ἔσβην. 1) Trans. in the aor. 1, to
extinguish, to put out, with accus, πυρκαϊήν,
Il, 23, 237. 24,791. δ) Metaph. to moderate,
to check, to restrain, χόλον, 1]. 9, 678; μένος,
Il. 16, 621. 2) Intrans. in the aor. 2, to go
out, spoken of fire, Il. 9,471. δ) Metaph. to
become calm, spoken of wind, Od. 3, 182.

σεβάζομαι, depon. mid. (σέβας), aor. 1
only ep. 3 sing. σεβάσσατο, to stand in awe,
to be afraid of, τὸ ϑυμῷ, 11}. 6, 167. 417.

σέβας, τό (σέβομαι), only used in nom.
and accus. 1) reverential fear, awe, in re-
spect of gods and men, of doing any thing;
Fear, shame, with infin., 1]. 18, 178. h. Cer. 10.
2) astonishment, wonder, admiration, at un-
common occurrences; σέβας μ᾽ ἔχει, Od. 3,
123. 4, 75.

σέβομαι, depon. (akin to ota), to stand in
awe, to be ashamed, absol., 1]. 4, 240. t

σέϑεν, ep. for σοῦ, see σύ.

oet , abbreviated for σεῖο, see ov.

* Σειληνός, ὁ (later orthography 2: ἰληνός),
Silenus, foster-father and companion of Bac-
chus, who followed him always drunken and
riding upon an ass. In the plur. of Σειληνοί,
gener. the ancient Satyrs, companions of
Bacchus, h. Ven. 263.

σεῖο, ep. for σοῦ, see σύ.

σειρή, ἡ (stem), a rope, a cord, a string,
Il. 23, 115. Od. 22, 175; σ. χρυσείη, a golden
chain, Il. 8, 19.

Σειρήν, 7709, 7, comm. plur. αἱ Σειρῆνες
(from σειφή, the entangling, the enticing),
the Sirens, mythic virgins, who, according
to Homer, dwelt between ea and the

tee.

rock of Scylla, and by their sweet voices
allured passengers and put them to death,
Od. 12, 39. 52. Hom. knows but two, for v.
56, we have the dual Zegryvociy. Ata later
day there were supposed to be three or four,
cf. Eustath. ad loc. They were in antiquity,
for the most part, placed in the Sicilian sea,
on the south-west coast of Italy, hence also
the three small dangerous rocks not far from
the island Caprea, were called Σειρηνοῦσαι,
Strab. They are the daughters of the river
god Achelovs and a muse, Ap. Rh. 4, 895.
Apd. 1, 34. Ata still later period they were
represented aa birds with the faces of virgins.

σείω (akin to ceva), aor. 1 ep. σεσα, aor.
mid. ep. σεσάμην always without augm., to
shake, to brandish, with accus. ἐγχείας, Il. 3,
345; and puss. Il. 13, 135; ϑύρας, to shake
the doors, i.e. to knock at the doors, Il. 9,
583; ζυγόν, to shake the yoke, spoken of
running horses, Od. 3, 486. Mid. to move
oneself, to shake, to quake, Il. 14, 285. 20, 59;
σείσατο εἰνὶ ϑρύνῳ, ehe was violently agi-
tated, Il. 8, 199.

σέλα for oelat, see σέλας.

“Σέλαγος, 6, father of Amphius from Peesus,
Il. 5, 612.

σέλας, aog, τό (akin to edn), dat. chat
and σέλᾳ, light, eplendor, brighiness, a beam,
spoken of fire, Hl. 8, 509. Od. 21, 246; of con-
stellations and meteors, Il. 8, 76. ἢ. Ap. 442.
b) a torch, ἢ, Cer. 52.

σελήνη, ἡ (σέλας), the moon, Il. 8, 555;
πλήϑουσα, ihe full moon, IL 18, 484; an
image of splendor, Od. 4, 45.

Σελήνη, 7, prop. name, Lima, the goddess
of the moon ; in the IIl.and Od. we find nothing
of her origin or of her rising and setting. In
h. 31, 6 seq., she is called the daughter of
Hyperion and Eurypheessa (of Theia, Hes.
Th. 375.); inh. Merc. 94, daughter of Pallas,
of. ἢ. 32.

Σεληπιάδης, ov, 6, son of Selepius —
Evenus, Il. 2, 693.

σέλινον, τό, parsley, a plant which belonge
to the family of celery, and grows chiefly in
depressed situations, Il. 2, 776. Od. 5, 72.
Batr. 54. Accord. to Billerbeck Flor. Class.
Ρ. 70, hipposelinum 8. Smyrnium olus atrum
Linn., accord. to Heyne. apium graveolens
Lion., aleo ἐλεεοσέλενον ; it is mentioned as a
food of horses.

Σελλήεις, ὄντος, 6, 1) a river in Elis

454

ve.
between the Peneus and the Alpheus, nev
Pachiola, Il. 2, 659. 15, 531. 2) A riveree
Troas near Arisbe, Il. 2, 839, 12, 97.

Σελλοί, οἱ (Ελλοῖ, in a Frag. Pind. ἃ
Strab. VII. c. 7.), the Selli, priests of Jopite
in Dodona, who communicated or explained
oracles, 1]. 16,334. They appear, perhaps
in accordance with a priestly vow, to have
led a very austere life, hence they were call
cd avintonodes. Accord. to Strab. VIL, the
original inhabitants of Dodona.

* σέλμα, arog, τό (akin to σελές), arowe's |

bench, gener. the upper deck (transtrum),
ἢ. 6, 47. ef. ζυγόν.

Σεμέλη, ἡ (accord. to Diod. Sic. 3, 61, from

σεμνός), daughter of Cadmus, mother of
Bacchus by Jupiter.
that he would show himeelf to her in the ful
glory of his divinity. He fulfilled her request
but she was destroyed by his lightning, IL 14
323; ἢ. in Bacch. 6, 57. (Accord. to Heffter
from σέω, Beot. = ϑέω, the frantic, Herm
solsequa from σέβειν and ἔλη — vitis.)

* σεμνός, ἡ, ὃν (σέβομαι), venerable, honor-
ed, holy, prop. spoken of the gode, h. 12, 1.
Cer. 486.

σέο, ep. for σοῦ, see ov.

- σεῦ and σευ, see σύ.

σεῦα, ep. for ἔσσευα, eee σεύο:.-

* Σευτλαῖος, 6 (σεῦτλον), Beet-eater, ἃ
frog’s name, Batr. [212.]

Ἐσεῦελον, τό, a beet, a soft culinary vege-
table, beta vulgaris Linn. Batr. 162.

σεύω, poet. (akin to ϑέω), aor. ep. ἔσσενα
and σεῦα, aor. mid. ἐσσευάμην, perf. pax.
ἔσσυμαι, pluperf. ἐσσύμην. The perf. pass
has often a pres. signif. hence part. ἐσσύμενος.
n, ov, with retracted accent. The plupf. isat the
same time ep. aor. 2 ἐσσύμην, ἔσσυο, ἔσσυτο.
ep. σύτο, Il. 21, 167. The pres. act. not found
in Hom.,, the augm. tenses have double Sig.
ma. 1) Act. trans. prop. to put in violet
motion, to drive ; hence, accord. to the pre-
pos. a) to drive, to urge, to chase, τινὰ κατὰ
Νυσσηϊον, Il. 6, 133; τινὰ ἐπὶ τινε, any one
to any one, Il. 11, 293. 294; ἵππους, Il. 15.
681. ὃ) to drive away, lo chase away, κίνα:,
Od. 14, 35; κατὰ ὀρέων, to drive down from
the mountains, Il. 20, 189. 6) Spoken of in-
animate things: fo cast, to hurl, κεφαλήν, IL
11, 147. 14,413; αἶμα, to drive out the blood.
i.e. to cause to flow, to draw, I. 5, 208. ΠῚ
Mid. with ep. aor. 2 and perf. pass. 1) Ir

She implored Jupiter

ὡΞΣηχάζω.

rans. to move oneself violently, to run, to
sasien, to rush, ava ἄστυ, Il, 6, 505; ἐπί τι,
[l. 14, 227. ψυχὴ καὶ ὠτειλὴν ἔσσυτο, the
oul rushed to the wound, i.e. escaped through
he wound, Il. 14, 519; with infin. cevaro
βεώκεεν, he hastened to pursue, II. 17,463, δ)
VMietaph. spoken of the mind: to desire ar-
tently, to long for. ϑυμός μοι ἔσσυται, Od.
LO, 494; espec. part ἐσσύμενος, ardently de-
rirting, longing for, desirous, with gen. ὁδοῖο,
of the journey, Od. 4, 733; and with infin.
πολεμέζειν, IL 11,717. Od. 4,416. 2) With
accus. trans, a) fo drive, to chase, to hunt,
espec. wild beasts, with accus. κάπριον, λέο»-
τοι, I). 11,415. δ) to chase away, to drive, Il.
3, 26; τινὰ πεδίονδε, 11, 20, 148; metaph.
κακότητα, h. 7, 13.

σηκάζω (σηκόρ), aor. pass. 3 plur. σηκά-
σϑε» for ἐσηχάσϑησαν, prop. to drive into the
fold, spoken of sheep; gener. to shut up, to
enclose, 11.8, 131. f

σηκοκόρος, ὁ (xogée), one that cleans the |’

stall, a stable-cleanser, a stall-boy, Od. 17,
2594.

σηκός, ὃ, aninclosed place: a fold, a stall,

IL 18, 589. Od. 9, 219.

σῆμα, ατος, τό, a sign, to point out any
thing; a token, of a lot, 1]. 7, 188; of theft,
h. Mere. 136; espec. 1) a sign sent by the
deity, an atmospheric sign, an aerial token,
such as thunder and lightning, which were
regarded as omens and indications of the
will of the gods, IL 2, 253. 351. 4, 381. 13,
244. 2) a monumental sign, a mound ; hence
σῆἥμα χεῦαι, IL 2,814. 7, 68. Od. 1,291; gener.
a monument. 3) a wrilien sign. σήματα
λυχρά, pernicious characters, Il. 6, 168. Od.
1, 291; see γράφω, 4) a mark, iL 23, 843.
Od. 8, 192.

σημαίνω (σῆμα), fat. σημανέω, aor. ep. σή-
μηνα, aor. nid. ἐσημηνάμην, 1) to give asign
to doany thing; hence, to command, io order,
sewé, IL 1,289. 10, 58; rarely with gen. τινός,
Il, 14, 85; and ἐπέ τινι, about any one, Od.
22,427. 2) Trans. with accus. to mark, to
indicate, τέρματα, Il. 23, 358. 757. Od. 12,
26. Mid. to mark any thing for aneself, κλῆ-
ger, one’s lot, 1]. 7, 175.

σημάντωρ, ορος, ὃ, poet. (σημαίνω), prop.
one who gives asignal, a leader, commander,
sovereign, ll. 4, 431; espec. a driver of hore-

, IL 8, 127; βοῶν, a keeper of cattle, a
herdsman, 1]. 15, 816,

455

Σιγαλόεις.

σήμερον, adv. (from τήμεραᾳ), to-day, Il. 7,
30. Od, 17, 186.

anne, perf. σέσηπα, aor. 2 ἐσάπην, from
which ep. 3 sing. subj. σαπήῃ for σαπῇ, Il. 19, “
27. Act. to cause todecay, torot. Puss. and
perf. intrans. to become putrid, to rot, to
moulder away. χρὼς σήπεται, 1]. 14, 27. 24,
414. δοῦρα σέσηπε, the timbers are decayed,
* Il. 2, 135.

* σησαμόεις, soca, ἐν (σήσαμον), full of
sesame, Ep. 15, 8.

Σἥσαμος, 7, ἃ town in Paphlagonia, later
the citadel of Amastris, Il. 2, 853.

* σησαμότῦρος, ὁ (τυρός), sesame-cheese,
i.e. a kind of food made of sesame and
cheese, Batr. 36.

26706, ἡ, alittle town on the Hellespont,
in the Thracian Chersonesus, opposite the
city of Abydos in Asia, later rendered [8-
mous by the love of Leander and Hero, now
Talowa, Il. 2, 836.

σϑεναρός, 7, ὅν, poet. (σϑένος), strong,
powerful, mighty, epith. of Ate, Il. 9, 505. ὦ

“ΣΣθενέλαος, ὁ, son of Ithemenes, slain by
Patroclus, Il. 16,586. —-

Σϑένελος, ὁ (abbrev. from 2Fsvélaos),
1) son of Capaneus and Evadne, one of the
Epigones and a leader before Troy, 1]. 2,
564. 23, 511; a companion of Diomedes, 1].
9,48. 2) son of Perseus and Andromeda,
husband of Nicippe, father of Eurystheus,
king of Argos and Mycene, IL. 19, 116.

σϑένος, δος, τό, poet. strength, power,
might, primar. spoken of the bodies of men
and beasts, Il. 5, 139. Od. 18,373; more
rarely of inanimate things, Il. 17, 751. 18,
607; espec. of strength of heart, courage in
war: μέγα σθένος ἐμβάλλειν καρδίῃ, 1]. 2,
451. 14,151. 2) Gener. power, might, 1. 16,
542; forces, 1]. 18, 274; espec. in periphrasis
with gen. of the person (like ly): σϑένψης
Ἕκτορος, the might of Hector, i.e. the mighty
Hector, Il. 9, 351; ‘Zdoperijos, Il. 13, 248.

σίαλος, 6, prop. κι fatiened. σῦς σίαλος,
a fat swine, 1]. 9, 208. Od. 14,41. 2) ϑ'υδοι.
a fat hog, Il. 21, 363. Od. 2, 300.

σϊγαλόεις, econ, ev, poet. (akin to σέαλος),
(nitidus), shining, white, gleaming, bright,
splendid, (‘magnificent, costly,’ V.) 1) Spo-
ken of costly variegated or embroidered
clothing, χέτών, εἵματα, ῥήγεα, δέσματα, 1].
and Od. 2) Of reins for horses, polished and
perhaps adorned with metal, IL 5, 226. Od.

Σιγαάω.

6,81. 3) Spoken of household furniture and
of the dwelling, Od. 5, 86. 16, 449. (Other
significations, as tender, soft, covered with
foam, are not proved.)

σιγάω (σιγή), to be silent, to be still, only
the imperat. σίγα, Il. 14, 90. Od. 14, 493;
σιγᾶν, h. Merc. 93.

σιγή, ἡ ἡ (alte), silence, only σιγῇ, dat. as
adv. in silence, still, quietly. σιγῇ ἐφ ὑμείων,
still before you, IL 7, 195. σιγῇ νῦν, Od. 15,
391; (falee reading σιγὴ viv.)

σιδήρειορ, ἥ, ov, poet. for σιδήρεος, Il. 7,
141. 8, 15, ete.

σιδήρεος, 9, ον (σίδηρος), 1) of tron, iron,
χορύνη, δίσματα; ὀρυμαγδός), the iron tu-
moult, i. 6. of iron arma, Il. 17, 424; οὐρανύς,
the iron heaven, like yalusor: basause the
ancients conceived of it as made of iron, Od.
15, 339. 17, 565; or, more correctly, in a me-
taph. sense. 2) Trop. hard as iron, firm,
strong ; ϑυμός, an iron mind, i. 6. inexorable,
IL 22,357; thus ἦτορ, xoadin. oolys σιδήρεα
πάντα τέτυκται, to thee every thing is iron,
Od. 12, 280. od. πυρὸς μένο;, the iron, i.e.
the unwasting strength of fire, 1]. 23, 177.
(The forms with e or ¢ change with the
necessity of the metre.)

σίδηρος, 6, 1) tron; this metal is often
mentioned in Homer; he calls it πολιός, αἴ-
Sur, ἰύεις ; this last epithet, ‘ violet-colored,’
seeins to indicate iron hardened to steel and
become blue; also the method of hardening
iron by immersing it in water was known to
Homer, Od. 9, 391; as an image of hardness,
Ul. 4, 510. Od. 19, 211. 2) Metonym.° every
thing made of tron, arms, furniture, hence
πολύμηκτος, Il, 6, 48; and often.

ZWovinGev, adv. from Sidon, ll. 6, 291. t

Σιδόνιος, η, ov (Σιδών), ep. for Σιδώνιος,
Sidonian, of Sidon, 11. 6, 289 ; from which,
1) ἢ 2dovin, the district of Sidonia in Phe-
nicia, or the entire coast of the Pheenicians,
with the chief town, Sidon, Od. 13, 285. 2)
ὁ Σιδόνιος, a Sidonian, Od. 4, 84. 618.

Σιδών, voc, ἡ, the famous capital of the
Pheenicians, situated on the sea, with a dou-
ble port, now Seida, Od. 15, 425.

Σιδών, ὄνος, a Sidonian, an inhabitant of
the city of Sidon, IL. 23, 743.

σίζω, a word formed to imitate the sound ;
to hiss, primar. the sound of red-hot bodies
immersed in water, hence aleg spoken of
the eye of the Cyclops in νὰν: Ulysses

456

“Σίσυφος.
twisted the burning stake; only imperf. Od
9, 394. T

Zixarin, 7, the original name of the ialand
of Sicelia, which it received from the Sicani
accord. to Thucyd. 6, 2. Diodor. 5,6. "Whea,
at a later period, the Sicani were pressed by
the Siceli immigrating from Italy, and cov
fined to the region about Agragas, the latte
was called Sicania, and the whole island
Sicelia, Od. 24, 307.

Σικελός, ή, OF, Sicelian or Sicilian, else- |

where Θριναχίη. γυνὴ Σικελή, Od. 24, 211.
366. 389. Subst. of Σικελοί, the Siceli, ac
cord. to Thuc. 6, 2, an Italian people, who
being pressed by the Pelasgi, emigrated τὸ
Italy and first settled near Catana. Hence
they dwelt on the eastern coast of the island,
Od. 20, 383.

Σικυών, ὥνος, ὁ and 7, a town in the
country Sicyonia, in the Peloponnesus, at an
earlier day Aiytadol and Myxeswn, famed for
its traffic, and later the chief seat of Grecian
art; now Vasiltka, ll. 2, 572.

Σιμόεις, evtog, ὁ, Simois, a small river in

Troas, which rises in Ida, and flows north
from the city of Troy and unites in the Tro
jan plain with the Scamander; now Simas,
Il. 4, 475. 5,774. ef. Τρωΐκός. 2) the river-
god of the Simois, II. 20, 53.

Σιμοείσιος, 6, son of the Trojan Anthe-
mion, slain by Ajax, IL 4, 474 seq.

σένομαι, depon. mid. only prea. and impert

iterat, form σινέσκοντο, Od. 6,6. 1) Prop.
to carry off, to plunder, with accus. étaigeu
τινί, Od, 12,114. 6) to attack in order ἰο
plunder, to rob, τινά, Od. 6, 6; spoken of
herds, Od. 11, 112. 2) Gener. to hurt, to in
jure, to harm. αἰδὼς ἄνδρας σίνεταε, shame
injures men, Il. 24, 45.

aivens, ὁ, poet. (σίνομαι), a robber, a
murderer, as ad). plundering, ravaging, ir,
λύκος, * Il. 11, 481. 16, 353. 20, 165.

Σίστιες, οἱ (= σίνται, robbers), the Sin
ties, the earliest inhabitants of the island of
Lemnos, who received Vulcan when hurled
down by Jupiter, Il. 1, 594. Od. 8, 294.

Σίπυλος, ὁ (Dor. for Θεόπυλος), a branch
of the mountain Tmolus, on the borders of
Lydia and Phrygia, now Mimaz, Il. 24, 615.

Σίσυφος, ὃ (Aol. for σόφος, son of ΖΕ οἷυε
and Enarete, husband of Merope, father of
Glaucus, founder of Ephyra or Corinth,
noted for his cunning and propensity to rob-

Scréo.

bery, Il. 6, 153. He was doomed to roll a
stone up a mountain in the lower world,
which always rolled back, because he be-
trayed to Asopus that Jupiter had seized his
daughter, or because he had betrayed the
secrets of the gods in general to men, Od. 11,
593. Apd. 1, 9. 3.

σττέω (citos), imperf. mid. σιτέσκοντο;
act. to give to eat, to feed. Mid. to give one-
self food, to eat, to feed upon, Od. 24, 209. Ὁ

σῖτος, 6, only sing. wheat, gener. grain,
and espec. 1) flour, bread, prepared from
it; in opposition to flesh. σῖτος καὶ χρέα, Od.
9, 9. 12,19. 2) Gener. food, victuals, nou-
rishment, hence often σῖτος καὶ οἶνος, 1], 9,
706. Od. 3, 479. σῖτος ἠδὲ ποτής, 1]. 19, 306.
Od. 9, 87. (As neut. it never appears in
Homer; but clearly as masc. Od. 13, 244.
16, 83. 17, 533.)

σϊτοφάγος, ον (φαγεῖν), eating grain or
bread, Od. 9, 191. Batr. 244.

σιφλόω (σιφλός), aor. optat. σιφλώσειεν,
prop. to deform, hence gener. to bring tnio
disgrace, to destroy, to ruin, τινά, Il. 14, 142. t

σιωπάω (σιωπή), aor. optat. σιωπήσειαν,
infin. σιωπῆσαι, to be silent, to be still, 1], 2,
280. 23, 560. Od. 17, 513.

σιωπή, 7, silence, stillness, Hom. only dat.
as adv. σιωπῇ, tn silence, still, Il. 6, 404. Od.
1, 325. ἀκὴν ἐγένοντο σιωπῇ, they were en-
tirely atill, Il, 3, 95. Od. 7, 154. σιω. ἐπινεύ-
e:y, to give the nod in silence, ΤΙ. 9, 616; and
often.

σκάζω (akin to σκαέρω), to limp, to hobble,
Il. 19, 47; ἐκ πολέμου, Hl. 11, 811. Batr. 251.

Σκαϊαϊ, ai, πύλαι, the Sca@an gate, also
called the Dardanian (4agédario); it was
upon the west side of the city, heace the name
acest gate (σκαιός); it was the main gate,
and led to the Grecian camp. From its tur-
ret were to be seen the oak, the watch-sta-
tion, tbe fig-tree, and the monument of Ilue,
Il. 3, 145. 6, 237. 11, 170. ef. Τρωϊκὸν πεδίον.

σκαιός, ἥ, όν, left. ἡ oxasn, sc. χείρ, the
left hand; hence oxa:j, with the left, IL 1,
501. 16, 734, 2) western, perhaps σκαιὸν
ῥέον, Od. 3, 295.

σκαίρω (akin to oxatm), to leap, to ἘΠΕ;
Od. 10, 412; ποσί, to dance, Il. 18, 672. h
31, 18.

* oxalpog, 0, the pin, a block upon the
ship, upon which the oar rests, ἃ. 6, 42.

Σκαμάν»δριος, ἡ, OF, βοαπιαπάτϊαπ, on the

457

ΣΣχέλος.

Scamander. τὸ Σχαμάνδριον πεδίον, the
Scamandrian plain, = τὸ Τρωϊκὸν πεδίον,
ᾳ. v. Il. 2,465; also λειμὼν Σχαμάνδριος, Il.
2, 467. 2) Subst. name of Astyanax, which
his father gave him, Il. 6, 402; see “Aorva-
yas. 6) son of Strophius, a Trojan, Il. 5, 49
seq.

Σκάμανδρος, ὁ (ox never forme posit., ef.
Thiersch § 146. 8), Scamander, a river in
Troas, called by the gods Xanthus ; it rises
according to IL 22, 147 seq,, near the city of
Troy, from two fountains, of which the one
had cold, the other warm water; it then
flows south-west from the city through the
plain, unites with the Simois, I]. 5, 774, and
falls into the Hellespont somewhat north of
Sigeum, IJ. 21, 125. 1]. 12, 21 seems to clash
with the origin of the Scamander in IL. 22,
147, accord. to which passage it rises upon
Ida, as says also Strabo XIII. p.602. [Conf.
Jahrb. J. und K., p. 282.] Now the river is
called Mendere-Su. 2) the river-god Xan-
thus. His contest with Achilles is found 1].
20, 74. 21, 136 bed.

Sxdvderc, 4, ἃ harbor on the southern
coast of the island Cythera, now Cerigo, 1].

10, 268.
* σχάπτω, fut. yo, to dig, φυτά, h. Merc.
90,207.

Ἐσχαπτήρ, ἤἥρος, ὁ (σκάπτω), a digger,
Fr. 2.

Σκάρφη, ἡ (Lxagpee, Strab.), ἃ small
town in Locrie, not far from Thermopyle, Il.
2, 532. (According to Strab. 1. 60, already,
400 years before Christ, destroyed by an
earthquake.)

oxagis, δος, 7 (oxazte), a emall vessel
for preserving any thing, a bowl, a tub, Od.
9, 123. f

σχεδάννῦμι, aor. 1 ἐσκέδασα, ep. σκέδασα,
only aor. as pres. the poet. form, to scatter,
to drive apart or let go, with accus. λαόν, Il.
19, 171. 23, 162 ; ἠέρα, I]. 17, 649. Od. 13,
359, ἀχλὺν an ὀφϑαλμῶν, to scatter the
darkness from any one’s eyes, Il. 20, 341;
metaph. αἷμα, to shed blood, Il. 7, 330.

σκέδασις, tog, 77 (oxsdcvvops), the act of
scattering, dispersion, * Od. 1, 116. 20, 225.

σκέλλω (or σκελέω), ep. aor. 1 optat. 3
sing. σκήλειε, to dry, to parch, to wither, χρόα,
Il. 23, 191. f

σχέλος, 20¢, τό, in the broader sense, the
entire leg from the hip to the foot; in the

ys

Σ χέπαρνον.

narrower, the shank (tibia) with the calf;
hence πρυμνὸν σπέλος, the calf (Schol. ya-
στροκνημίαν), Il. 16, 314. f

oxenagvoy, τό (prob. from σκάπτω), a
double-edged axe, for hewing wood, a car-
penter’s axe, * Od. 5, 237. 9, 391.

σκέπας, KOS, TO (oxsxdw), @ cover, a οὐ-
vering, a sheller ; ἀνέμοιο, ἃ shelter from the
wind, * Od. 5, 448. 6, 210.

σκεπάω, poet. (σχέπας), 3 plur. pres. oxe-
πόωσι, ep. for σχεπῶσι, to cover, to protect ;
spoken of the coast, oxsndy κῦμα ἀνύμων, the
wave or the sea from the winds, Od. 13, 99.

σκέπτομαι, depon. mid. aor. ep. σκεψάμην,
to look at a distance with the hand held over
the eyes, to look sharply, to look around, ἔς
τι ; μετά τινι, Od. 12, 247; with a κεν, 1]. 17,
852; ἐκ ϑαλάμοιο, h. Cer. 245. 2) Trans. to
examine, to contemplate, with accus. ὀϊστῶν,
ῥοῖζον, Il. 16, 361. ἢ. Mere. 360.

* oxevdteo (oxevd;), to prepare, to make
ready ; absol. to arrange domestic affairs ;
wat οἶκον, in the house, ἢ. Mere. 285.

σχηπάνιον, τό (σκήπτω), = σκῆπτρον, a
staff, a scepter, the ensign of imperial dig-
nity; of Neptune, Il. 13, 59; of Priam, * Il.
24, 247.

oxnrrotyos (σκῆπτον, ἔχω), ecepter-bear-
ing, holding the ecepter, epith. of kings, 11. 2,
86. Od. 5, 9.

σκῆπτρον, τό (σκήπτω), 1) a staff, a
cane to support oneself upon, Od. 13, 437. 14,
31. 17, 99. 3) Espec. a sovereign’s scepter,
the scepter, a spear without a metallic point,
and accord. to 1}. 1, 246, adorned with golden
studs. It was an ensign of imperial dignity
in peace. Kings espec. bore it, 1]. 1, 234.
Od. 3, 412; also priests and prophets, IL. 1, 15.
Od. 11, 91; heralds, Il. 7,277; also judges,
ΤΙ, 18, 505. It was gener. an ensign of pub-
lic action; whoever spoke in an assembly
was obliged to hold the scepter in his hand,
and received it from the herald, Il. 23, 568.
Od. 2, 87; in taking an oath the scepter was
raised, Il. 7, 412. 10,327. 3) Metaph. the
royal power, the imperial dignity, Il. 6, 259.
σκῆπτρον xed ϑέμιστες, marks the union of
the imperial and judicial power, Il. 2, 206.

99.

‘ σκήπτω, act, ἃ false reading, Il. 17, 437,
from éoxluxtesy; now only mid. to support
oneself, to lean upon a staff, apoken of old
men and beggars, Od. 17, 208. 388; with

PUN '

458

Σχόκελος.

dat. καί μὲν δίω αὐτῷ (ἄκοντι) σκηρετόμενον
κατίμεν δόμον "Αἴδος εἴσω, and I think that
he, supported on the spear, will descend to
the abode of Pluto, sarcastic for ‘he will die
pierced through by my spear,’ fl. 14, 457.

σκηρίπτω (σκήπτω), only mid. to suppert
oneself, to lean upon, Od. 17, 196; spoken of
Sisyphus rolling the stone, χερσέν τε xosiz
te, to resist with hands and feet, * Od. 11,
595.

σκιάζω, poet. form oxide, aor. subj. σειά-
on, to shade, to envelope with shade, to tell.
with accus. of the night, ἄρουραν, IL 21, 222.

oxides, poet. oxsater, only mid. to becom
shady. σκιόωντο, ep. for ἐσκεῶντο πᾶσει
ἀγυιαΐ, all the paths became shady, * Od 2,
388. 3, 487.

σκίδναμαι, mid. poet. a form of oxedarrn-
με, in the pres. and imperf. to scatler, to sepe-
rate, spoken of men: κατὰ χλιεσέας, Ε]. 1, 487:
ἐπὶ ἔργα, Od. 2, 252; πρὸς δώματα, Od. 2.
258; ἐπὶ νῆα, Π, 19,277; with infin. Il. 24,2:
spoken of the foam of the sea: ὑψόσε, to dash
on high, Il. 11, 308; of duet: ὑπὸ νεφέων, to
whirl upward, 1]. 16, 375; of a fountain:
ἢ ἀρὰ κῆπον σκίδναται, it was distribute
through the garden, Od. 7, 136.

σκιερός, 9, ὄν, poet. (6x9), shadory.
shady, dark, νόμος, Il. 11, 480; ἄλσος, Od.
20, 278.

oxin, 4, lon. for ame, a shadow, a shade.
spoken of the souls in Hades, * Od. 10, 4%
11, 207. h. Cer. 100.

σκιόεις, ἔσσα, ey, poet. (coxa), shady.
shaded, i. 6. by trees, ὄρεα, ἢ. 1. 157; dark.
gloomy, μόέγαφα, Od. 1, 365. 4, 768.
were no windows in the hall, and it received
light through the door; or according to Ec-
stath. becauee it protected from the heat)
γέφεα, Il. 5, 525. Od. 8, 374. |

σχιρεάω, optat. pee: σκιρτῶεν, aor. 1 infin
σκιρτῆσαι, Batr. 60; to leap, to spring, ἐπὶ
ἄρουραν, upon the earth, * Tl. 20, 226; ead
ν. 228, ἐπὶ vino ϑαλάσσης.

ϑιόλιός: ἥ, όν, crooked, curved, tertucw.
oblique ; metaph. σκολεὰς πρίνειν ϑέμιστα;
to give perverse judgments, Il. 16, 387. ¢

σκόλοψ, οπος, 6 (from κόλος), a body
having a sharp point, a sprt, Il. 18. 177. 3
Espec. a stake, a pale for fortifying the walk |
of towns and eneampments, Il. 8, 343. 15, 1.
Od. 7, 45.

σκόπελος, ὁ (σκοπός, prop. = exenss),c |

ΣΣχοπιάζω.

mountain peak, a rock, a.cliff, IL 2, 306;
often Od., 12, 73. 95. 101.

σχοπιάζω (σκοπιά), prop. to look abroad
from a lofty place; gener. to epy, to watch,
to observe, 1]. 14, 58. Od. 10, 260. 2) Trans.
to spy out, to explore, τινά, iL 10, 40.

σχοπιΐ, 7, Ion. for σκοπιά (σκοπό), any
elevated place, from which obeervations can
be taken, a watch-station, in Hom. always
an elevation, Il. 4, 275. Od. 4, 524; espec. a
place near Troy, Il. 22, 145. 2) the act of
spying, observation, Od. 8, 302. h. Merc. 99.

σχοπός, ὁ § (υμόττομαι), 1) @ spy, who
from an elevated position surveys the region,
a watch, Od. 4, 524; spoken of Helios, ἢ.
Cer. 63; also, a scout, = ἐπίσκοπος, Il. 10,
324, 526.561; gener. an overseer, IL. 23, 359;
aleo a female superintendent, δμωάων, Od.
22, 396; in a bad sense, a lier in wait, Od.
22, 156. 2)In the Od. the point to which
one looks, Od. 22,6; metaph. aim, purpose.
ἀπὸ σκοποῦ, contrary to the design, Od. 11,
344.

σκότιος, ἡ, ov (σκότος), dark, gloomy ;
metaph. secret, clandestine, Ii, 6, 23. f

σχοτομήνιος, OF (urn), ὃ in which the moon
is obscured, dark, νύξ, Od. 14, 457. f

σχότος, ὃ (akin to oxa), darkness, obscu-
rity, Od. 19, 389; espec. metaph. the dark-
ness of death, often spoken of the dying, τὸν
δὲ σκότος ὄσσε κάλυψεν, Il. 4, 461. h. Ap. 370.
{1n the IL always in the metaph. signif. ; in
the Od. only once in the literal. J

oxvdpaiveo, poet. form of oxufopas, ep. in-
fin. σκυδμαινέμεν, to be angry at, τινί, Il. 24,
592. t

σχύζομαι, depon. only pres. and imperf.
poet. (from κύων, to snarl like a dog), to
mutter, lo be angry, to be displeased, ubsol.,
Il. 8,483; svi, at any one, Il. 4, 23. 8, 460.
Od. 23, 209.

σκύλαξ, ακος, ὁ, ἢ (xeve, κύων), a young
animal, espec. a young dog, * Ou. 9, 289. 12,
86. 20, 14; in Hom. always fem.

Σκύλλα, 7, comm. in Hom. Σκύλλη, (the
nom. 2zvida, only Od. 12, 235; that tears in
pieces, from σκύλλω), a sea-monster of the
Italian coast in the Sicilian straite, opposite
Charybdis, dwelling in a cavern, Od. 12, 85
seq. She is called the daughter of Cratals,
Od. 12, 124; (accord. to Ap. Rh. 4, 828,
daughter of Phorcys and Hecate). She had
aix dragon throats and twelve sharp claws,

459

Σμερδαλέος.

and her body was surrounded with half-pro-
jecting dogs and other horrible objects. She
tore in pieces every living thing which ap-
proached her. She robbed Ulgeses of six of
his companions. According to mythology,
she was afterwards changed into a rock.
This rock, named Scylisum, lies opposite
the promontory Pelorum, on whose east side
there lies at thie day a small town Scilla or
Bciglio.

σχύμνος, ὁ (xv), like σκύλαξ, a young
animal ;-espec. the young of the lion, IL 18,
319. t

Σκῦρος, 7, an island of the Aegean sea
north-west of Chios, with a town of the same
name, birth-place of Neoptolemus, now Sky-
ro, Il. 9, 668. Od. 11, 509; from which, 2xv-
ροϑεν, from Scyros, Il. 19, 332.

σχῦτος, 206, τό, (cutis), the skin ; espec.
dressed skin, leather, Od. 14, 34. t

σχυτοτόμος, ὁ (σκύτος, τέμνω), prop. cut-
ting leather; hence, a worker in leather, 1},
7, 221.t

σχύφος, ὃ (akin to xupos), a goblet, a cup,
Od. 14, 119,1 (Aristoph. Byz. read σκύφος
as neut.)

σκώληξ, ηκος, ὃ, an earth-worm, lum bri-
cus, Il. 13, 654. f

σχῶλος, ὃ =axddow, a stake pointed, or
accord, to Etym. Mag. a kind of thorn, IL 13,
564. f

“Σκώλος, 7, ἃ village of the Theban do-
minions in Bootia, Il. 2, 497.

σχώψ, σχωπός, ὃ, an owl, the wood-owl,
striz aluco Linn. Accord. to Schneider ad
Arist. H. A. 9, 19. 11., the small-horned oul,
striz scops Linn., Od. δ, 66. ἡ (Either from
σκέπτομαι, on account of its staring eyes, or
from σκώπτω, from its droll form.)

σμαραγέω (akin to μαράσσω), aor. gubj.
σμαραγήσῃ, to resound, to roar, spoken of the
sea and of thunder, Ii. 2, 210. 21, 199; spoken
of the meadow, which resounded with the
ery of the cranes, *IL 2, 463.

* Σμάραγος, ὃ, the blusterer, a divinity,
Ep. 14, 9.

σμερδαλέος, fy, gov, lengthened from
σμερδνός, ή, ov, poet. frightful, fearful, terri-
Jic, odious, horrible, spoken espec. of the ap-
pearance, δράχων, ll. 2, 309. Od. 6, 137;
κεφαλή, Od. 12,91; hence spoken of brass
and of weapons: zadxds, αἰγίς, caxos, Il. 12,
464, 20, 260. 21, 401. Od. 11, 609; the neut.

_

Σμερδνος.

sing. and plur. σμερδαλέον, σμερδαλέα, as adv.
once of the look, dédogxey, Il, 22, 95; elee-
where spoken with verbs of sound, βοᾶν,
κοναβίζειν, wuntiy, τινάσσεσϑαι͵ Il. 15, 609.

σμερδνός, 7, ὅν = σμερδαλέος, and much
more rarely used ; Fogyety κεφαλῆς, Il. 5, 742;
the neut. πμερῦν as δὰν., Il. 15, 687. ἢ.
31, 9.

εὐμήχω, ep. Ion. for σμάω, to wipe off, to

rub off, χνόον ἐκ κεφαλῆς, Od. 6, 226. t

σμῖκρός, 4, ov, Att. for μικρός, small ; in
Hom. on account of the metre, Il. 17, 757.
h. Ven. 115.

Σμινϑθεύς, Hoe, ὃ, epith. of Apollo, accord.
to Aristarch. from Σμίνϑη, a town in Troas,
because he had a temple there, or from the
ZEolic σμίνϑος, a mouse, because these as
well as other animals living under the earth,
were a symbol of prophecy, 1]. 1,39. Ac-
cord. to other critics, as Apion, Eustath. it
signifies, mouee-killer, because he once freed
one of the priests from mice in Chrysa, or
because he indicated to the Teucri, on the
march to Troy, the place of their settlement
by mice, Strab. XII. p. 604.

* Suvern, 7, Ion. and ep. for Σμύρνα, a
noted town in Ionia, on the river Meles, with
an excellent harbor, now Jsmir, Ep. 4, 6.

σμύχω, poet. aor. ἔσμυξα, to consume any
thing by a smothered fire, to burn down.
κατά τε σμύξαι πυρὶ νῆας, Il. 9,653. Pass.
to be consumed by fire, πυρί, * I], 22, 411.

σμῶδιγξ and σμῶδιξ, tyyos, 7, α wale, a
tumour, a stripe, livid with blood, nom. σμῶ-
διξ, Il. 2,267; and plur. σμώδιγγες, * Il. 23,
716.

σόῃ, Bee THOM.

σοῖο, Bee σός.

σόλος, 6 (σέλλω), a masse of iron forged for
throwing; accord. to the Schol. and Apoell.
α spherical quott (V. ‘a ball,’). Accord. to
Apion and Tryphon, the same with the die-
cus, except that this was always made of
stone, the σύλος of iron; cf. Valken. ad Am-
mon. de differ. voc. p. 60. * Il. 23, 826. 839.

Σόλυμοι, oi, the Solymi, a warlike nation,
in the country of Lycia in, Asia Minor, U. 6,
184. Accord. to Ou. 5, 283, they were neigh-
bors of the eastern Aéthiopians. Accord. to
Herod. 1, 173, they were the original inha-
bitants of Lycia, and accord. to Strab. they
inhabited the points of the Taurus in Lycia
or Pisidia. .

460

Za.
σόος, 7, ον, ep. shortened from σῶος, which
is expanded from σῶς, a contr. form of 2402.
1) healthy, sound, safe, 1]. 7,310; spoken οἱ
the moon, II. 7, 367. 2) alive, preserved, de-
livered, antith. to ὀλόσϑαε, 1]. 1, 117. 5, 331;
unhurt, safe, Il. 24, 382. Od. 13, 364.

σορός, ὁ (akin with σωρός), a vessel for
preserving the bones of the dead, an urn, IL
23, 91. f

σός, ἡ, ον (ov), ep. gen. σοῖο for σοῦ, Od.
15, 511; thy, thine, comm. without an arti
cle: with an art. τὸ σὸν γέρας, IL. 1, 185. 18,
457; the neut. as subst. ἐπὶ σοῦσε, with thy |
friends, Od. 2, 369. (Ep. form, teas, %, or.)

Σούνιον, τό, the southern cape of Attica,
with a temple of Minerva, now Capo Colonni,
Od. 3, 278.

σοφίη, ἡ (copes), dexterity, skill, intelli-
gence, wisdom, spoken of a ship architect, IL
15, 412; οἵ music, ἢ, Merc. 483. 511.

* σοφός, 7, ὄν, expert, experienced, inld-
ligent, Fr. 1, 3.

σόω, ep. form from σαύω, from this, cox,
oon and σόωσι, see cade.

* σπαργανιώτης, ov, 0, a child in swath
ing-clothes, h. Merc. 301.

* onapyavoy, τό (σπάργω), swaddling-
clothes, h. Merc. 151. 237.

"σπάργω, fut. ξω, to wrap, fo envelope, τί
ἐν φαρεῖ, h. Ap. 121.

“Σπάρτη, ἡ, the chief town of Lacedamo,
the residence of Menelaus, on the Eurotas,
in a valley almost entirely surrounded by
mountains, the ruins now near Magula, see
Aaxedaiuwy, 1]. 2,582. Od. 1, 93; from which
adv. Σπάρτηϑεν, from Sparta, Od. 2, 327.

σπάρτον, τό, ἃ rope made of spartum [a
kind of broom]; gener. a repe, a cable.
σπάρτα λέλυνται, ep. (see Rost § 100. 4. a
Kahoer § 369.), Il. 2,135. ¢ ὃ, ἢ σπάρτος is
a shrub with tough branches, spartéesm sco-
parium Linn.; genista in Pliny. The refer-
ence is prob. ‘not to the Spanish Spartos;
and Varro ad Gell. 17, 3, doubts whether in
Hom. the shrub gave the name.)

σπάω, aor. 1 ἔϊ ἔσπασα, aor. 1 mid. ἐσπασα-
μην, ep. onacapyy and with oe, imperat
σπάσσασϑε, part. σπασσάμενος, aor. 1 pase.
ἐσπάσϑην, to draw, ἴο draw out, τί, h. Merc.85;
in tmesis, Hi. 5, 859; hence pass. σπασϑεέντο;
sc. ἔγχεος, when the spear was drawn out,
Il. 11, 458. 2) Mid. to draw out for oneself,
to anatch, ganas, Od. 10, 166; χεῖρα ἐπ χειρὸς

“5 πεῖο.

τινος, Od. 2, 321. ἄορ παρὰ μηροῦ, to draw
the sword from the thigh, Il. 16, 473; φασ-
γανον, Od. 22, 74; ἐκ σύριγγος ἔγχος, Il. 19,
387.

σπεῖο, see ἕπομαι.

σπεῖος, τό, ep. for σπέος, α. ν.

σπεῖρον, τό (σπεῖρα), prop. cloth for a
covering; a cover, a cloth; a robe, a gar-
ment, Od. 4, 245. 6, 179; espec. linen cloth
for shrouding the dead, Od. 2, 102. 19, 147.
2) Gener. cloth, a sail = ἱστία, * Od. 6, 269.
5, 318. |

σπεῖσαι, σπείσασκε, see σπένδω.

788600, οὖς, 7 (from σπέος, a dweller in a
cave), daughter of Nereus and Doris, Il. 18,
43.

σπένδω, fut. σπείσω, aor. ἔσπεισα, ep. σπεῖ-

σα, 2 sing. subj. pres. σπένδησϑα, Od. 4, 591 ¢

iterat. imperf. onsvdsoxs, Il. 16, 227; aor.
σπείσασκε, to sprinkle, to pour out ; prop. a

word used of sacred rites, since a portion of

the wine was poured out in honor of the gods
upon the earth, the table or the altar, Lat.
libare ; comm. absol. or with a dat. of the
deity to whom the offering is made: tz, to
present a drink-offering to Jupiter, Il. 6, 259;
ϑεοῖς, Od. 3, 334. 7, 137. δ) Sometimes
with an accus. of that which is offered: οἶνον,
Il. 11, 775. Od. 14, 447; or with dat. ἔδατι,
to sprinkle with water, Od. 12, 363. οὐ With
dat. of the vessel: δέπαϊ, to pour out of a
cup, Il. 23, 196. Od. 7, 137.

σπέος, τό, ep. σπεῖος, gen. σπείους, dat.
σπῆϊ, Il. 24,83; accus. σπεῖος, Od. 5, 194; plur.
gen. σπείων, ἢ, Ven.264; dat. σπέσσι, Od. 1, 15;
σπήεσσι, Od. 9, 400; a cave, a grotto, a cav-
ern. σπέος appears to be more comprehen-
sive than ἄντρον, cf. ἢ. Merc. 228; and
Nitzsch ad Od. 5, 57. [According to Jahrb.
J. und Klotz, p. 283, σπέος is used when
speaking of the exterior, and ἄντρον of the
interior of a hollow space, cf. Od. 9, 182.
216.]

σπέρμα, atog, τό (σπείρω), seed, seed-
corn, prop. spoken of plants, ἢ. Cer. 208. 2)
Metaph. σπέρμα πυρός, the seed of fire, Od.
5, 490. t

“Σπερχειός, ὁ (that hastens, from σπέρχω),
Sperchius, a river in Thessaly, which flows
from Mount Tympbrestus into the Malean
gulf, now Agramela, Il. 23, 142. 2) a river-
god, father of Menesthius, Il. 16, 174.

σπέρχω, poet. only pres, and imperf. Act.

461

Σπονδηή.

prop. trans. to drive on, to press, once intrans.
like the mid. 09 ὑπ᾽ ἀνέμων σπέρχωσιν ἄελλαι,
when the storms hasten on before the winds,
Il, 13, 334. ἢ. 33, 7. Mid. to move oneself
violently, i. e.to hasten, to run, to rush, spoken
of men, with infin. Il. 19, 317; absol. often
in the particip. hastening, fleet, 11. 11, 110.
Od. 9,101; ἐρετμοῖς, to hasten with oars, i. 6.
to row swiftly, Od. 13, 22; spoken of a ship,
to hasten, Od. 13, 115; of storms, Od. 3, 283.

σπέσϑαι, see ἕπομαι.

σπεύδω, aor. ἔσπευσα, from this subj. σπεύ-
σομεν for σπεύσωμεν, Il. 17, 121; fut. mid.
σπεύσομαι, Il. 18, 402; mostly in part. pres.
1) Intrans. to hasten, to speed, to make haste,
often absol. ἐς μάχην, Il. 4,225; ὑπό τινος, be-
fore any one, IL 11, 119; εἰς teva, Il. 15, 402 ;
with part. Od. 9, 250. ὃ) to fake pains, to
strive, περὸ Πατρόκλοιο ϑανόντος, about the
fallen Patroclus, i. 6. to fight about him, 1].
17, 121. 2) Trans. with accus. to hasten any
thing, to accelerate, to urge zealously, ti, Il.
13, 237; γάμον, Od. 19, 137. (Of the mid.
only the fut.)

σπῆϊ, σπήεσσι, BEE σπέος.

σπιδής, ἕς (σπίξζω), extended, wide. διὰ
σπιδέος πεδίοιο, through the wide plain, Il.
11, 754; f the reading of Zenodotus; others
read incorrectly ds ἀσπιδέος π., assuming an
86). ἀσπιδής, similar toa shield. Accord. to
Apoll. Etym. Mag. σπιδῆς is from oxifa=
éxtelyw, and accord. to the Gramm. Aéschy-
lus and Antimachius used σπέδιος and σπε-
δόϑεν for μακρός, μαχρύϑεν.

σπιλάς, δος, 7, a rocky cliff, a rock in the
sea, * Od. 3, 298. 5, 401.

* σπιγϑαρίς, 0s, ἡ --σπινθήρ, b. Ap.442.

σπινϑήρ, Ἶρος, 6, a spark, Il. 4, 77.t

σπλάγχνον, τό, only in the plur. τὰ σπλάγ-
va, entraila, espec. the more important, the
heart, liver and lungs. These were imme-
diately cut out after the victim was slain,
roasted and eaten, whilst the offering was
burning. Afterwards followed the sacrificial
feast, Il. 1, 464. Od. 3, 9. 40. 461.

σπόγγος, ὁ, Att. σφόγγος, a spunge (fun-
gus), for cleaning the hands, Il. 18, 414; the
table and chairs, Od. 1, 111.

σποδιή, ἡ, lon. for σποδιά, aheap of ashes,
gener.== σποδός, ashee, Od. 5, 488. f

σποδός, 7, ashes, Od. 9, 375. t ἢ. Mere.
258. (Akin to σβέννυμι.) -

σπονδή, ἡ (σπίνδω), a libation, a drink-

ΣΣπουδαῖος.

offering (libatio), of unmixed wine, which
was poured out io honor of the gods at feasts
and espec. in making treaties; hence in the
plur. σπονδαί, a solemn league, a covenant,
Il. 2, 341. 4, 159.

"σπουδαῖος, ἡ, ov (σπουδή), hasty, zeal-
ous, important, χρῆμα, h. Merc. 332.

σπουδή, ἡ (σπεύδω), 1) haste, zeal, care,
diligence. ateg σπουδῆς, without care, Od.
21,409. 2) earnestness. ἀπὸ σπουδῆς, in
earnest, Il. 7, 359. 12, 235. 3) Espec. often
in the dat. σπουδῇ, as adv. tn haste, Od. 13,
279. 15, 209. 6) With zeal, with pains;
hence, scarcely, with great difficulty, U. 2,
99. 11, 562. Od. 3, 297. 24, 119.

oradin, 7, Bee στάδιος.

στάδιος, ἡ, ον (ἴστημι), standing, firm.
7 σταδίη voulyn, ἃ standing-fight, a close
battle, i.e. a pitched-battle, in which man and
man fought with spears or swords, or hand
to hand, in distinction from a skirmish, conf.
αὐτοσταδίη, Il. 13, 314.713; aleo ἐν σταδίῃ
alone: in close conflict, * Il. 7, 241. 13, 514.

στάζω, aor. ep. στάξα, to drop, to trickle ;
τινὶ ts κατὰ ῥινῶν, ἐν στήϑεσσε, * Il, 19, 39.
348, 354. Batr. 232.

στάϑμη, 9 (ἵστημι), α marking-cord, a
carpenter’s cord, for making a straight line,
or a leveling-line, for making an even sur-
face, Il. 15, 410; δόρυ ἐπὶ στάϑμην ἰϑύνειν,
to hew the wood straight by the cord, Od.
5, 245. 17, 341. 23, 197.

σεαϑμόνδε, adv. into the pen, into the stall,
Od. 9, 451. f

σταϑμός, ὁ (ἴστημι), 1) ἃ place of stop-
ping for men and beasts; a station, a stable,
α pen, an inclosure, Il. 2, 470. 5, 140. Od. 16,
45. 2) a post, a pillar, often in the Od., 1,
333. 6,19. 3) a weight in the scales, IL 12,
434

στάμεν, στάμεναι, ep. for στῆναι.

σταμίν, ivoc, ἡ (ἴστημι), that stands up-
right, the ribe or side timbers in a ship, which
rise from the keel: ἔκρια ἀραρὼν ϑαμέσι στα-
μίνεσσι, ‘fitting the border to the numerous
ribs,’ V., Od. 5, 252.{ Others, as Eustath.,
understand by it the cross-pieces, the side-
boards, by which the upright timbers were
connected, see Nitzach ad loc. (+ short from
ep. license.)

oray, see ἵστημι.

σεάξ᾽, ep. for ἔσταξε, sea στάζω.

Oras, sce ἴστημι.

«ΗΝ.

462

ΣΣτεέρῃ.

Ἐστάσις, og, ἡ (ἵστημι), sedition, strife
contention, Batr. 135.

στατός, 4, ov (verbal adj. from toys),
placed, standing ; ἵππος, a horse standing in
the atall, ἘΠ]. 6, 506. 15, 263,

σταυρός, ὁ (ἴστημι), a stake, a pale, IL 21,
453. Od. 14, 11.

σταφυλή, 7, the wine-grape, the vine, a
shoot of a vine, 11. 18, 561. Od. 7, 120. 9,358.
(In Od. 7, 120. 121, Franke ad Callim. Ὁ. 157,
as also Bothe, rejects the words: μεῆλον δ᾽
ἐπὶ--- σταφυλή.)

σταφύλη, ἡ, the plummet, in the plomb
line; then, a plumb-line, ἵπποι otagvdy ἐπὶ
γῶτον εἶσαι, studs equal over the back by .
the plumb-line, Il. 2, 765. Ὁ |

στάχυς, vos, 7, ep. also ἄσταχυς, απ ear
of grain, IL 23, 598. Τ

2T AR, ground form of ἵἴστηρεε.

στέαρ, arog, τό (ἵστημι), congealed fat,
tallow, * Od. 21, 178. 183. (στέατος is to be
read as ἃ dissyllable.) |

στείβω, only pres. and imperf. to tread, to
trample, to tread in pieces, with accus. spo-
ken of horses, véxvac, Il. 11, 534. 20, 499;
εἵματα ἐν βόϑροισι, to tread clothes in a cis-
tern in order to cleanse them, Od. 6, 92.

στεῖλα, ep. for ἔστειλα, nee στέλλω.

στειλειή, ἡ (στέλλω), the hole or ear of an
axe for inserting the helve, Od. 21, 422. f

στειλειόν, τό (στέλλω), the handle of an
axe, Od. 5, 236. f

στεῖνος, εος, τό, poet. (atsive), 1) nar
rowness, a narrow space, Il. 8, 476. 12, 66.
15, 426. Od. 22, 460. στεῖνος odot, a narrow
way, & narrow pass, [| 23,419. 2) Metaph.
pressure, distress, trouble, h. Ap. 533.

oreiveo, ep. for στένω (στεινός), to make
narrow, to contract; in Hom. only pass.
στείνομαι, to become narrow, contracted, Sr-
φετρὰ φεύγοντι στείνεται, the gate is too nar-
row to one flying, Od. 18, 386; λαοὲ στεένοντο,
the people were contracted, i. 6. pressed to-
gether, Il. 14,34; hence, a) to be oppressed,
burdened, τινί, by any thing, νεκύεσσιν, IL 21,
220; λαχνῷ, Od. 9, 445. ὁ) to be full, to Αἱ
oneself, ἀρνῶν, Od. 9, 219.

στειγωπός, ὄν, lon. for στενωπός (στενος, |
wy), narrow, contracted ; ἡ ate». δός, α
narrow way, ἃ narrow pass, a gorge, IL 7,
143, 23, 416; and without ὁδός, Od. 12, 934.

στείομεν, ep. for στῶμεν, see ἵστημι.

στείρη, 4, lon. for στεῖρα (στεῖφος), the

«Στεῖρος.
nain timber in the bottom οὗ 8 ship, the keel,
1. 1, 482. Od. 2, 228.

στεῖρος, ἢ, ov, lon. form of στερεός, prop.
tiff, hurd; hence metaph. unfruitful, un-
nuitable for. cultivation (sterilis). Bots orelon,
"Οὐ. 10, 522. 11, 30. 20, 186,

oteiye, poet. aor. 2 ἔστιχον, prop. to enter
m ranks, to march in, Il. 9, 86. 16, 258; ge-
1er. to go, to proceed, to travel ; & πόλη;
Ὁ go to the war, Il. 2, 838 ; ἀνὰ ἄστυ, Od. 7,
'2 ; spoken of the sun, Od. 11, 17.

στέλλω, fut. στελέω, ep. for στελῶ, aor.
στειλα, ep. στεῖλα, mid. ἐστειλάμην, 1) to
Wace ; espec. to bring: into a becoming con-
lition, with accus. ἑτάρους, to arrange the
:ompanions, IL 4, 204; hence to prepare, to
$¢ out, νῆα, Od. 2, 287. 14,248. 2) to send,
“νὰ ἐς μάχην, 11, 12, 325; ἀγγελίην ἔπε, to
vend upon an embassy, Il. 4, 384. 3) to
ake in, to draw in, ἱστία, Od. 3, 11. 16, 353.
t signifies either to take down or to furl the
ails; here the latter, because ἀείραντες fol-
ows; the sails, to wit, were drawn up to the
ail-yard and tied fast. They were often let
lown with the yard. Mid. to place oneself,
. 6. to prepare oneself, to fit oneself, ἢ. 23,
185. 2) to draw in (with reference to the
abject), Il. 1,433.

στέμμα, ατος, TO (στέφω), pro prop. a gar-
and ; and plor. στέμμα ᾿ζ“πόλλωνος, the gar-
and of Apollo (V. laurel ornament). Ac-
‘ording to Eustath. and the best critics, a
rarland, sacred to Apollo, wound with wool-
en cords; this the priest bears, as a suppli-
int, upon his etaff, Il. 1, 14. 28. Heyne
ncorrectly rejects this explanation, and un-
lerstands by it, ‘the holy priestly fillet’
infula), h. in Ap. 179,

στενάχεσχ for στενάχοσκδ, see στενάχω.

στεναχίζω, poet. form = στενάζω, to sigh,
o groan, Il. 19, 304. Od. 1,243. Mid. with
ike signif. Il. ”, 95; metaph. spoken of the
‘arth: ὑπὸ ποσσὶ στεναχίζετο γαῖα, the earth
esounded, groaned under their feet, Il. 2, 95.
Only pres. and imperf. The form στοναχί-
ὦ has been rejected by Wolf, after the Cod.
ἤθη.) ef. Buttm. Lexil. I. p. 218.)

στενάχω, poet. form of στενάζω; iterat.
mperf. στενάχεσκε, only pres. and imperf.
) & sigh, to groan, spoken of men, IL 8, 334.
4, 423; of beasts: to pant, Ἡ. 16, 393. 489.
') Metaph. spoken of the sea and of rivers:
9 resound, to roar, IL. 16, 391. Od. 4, 516; to

463

Στεφάνη.

bemoan, to bewail, τινά, Tl. 19,392. Mid. ==
act. intrans. I]. 19, 301; and trans. Od. 9, 467.

Στέντωρ, ορος, ὁ, ἃ herald of the Greeks
before Troy, who could cry as loud as fifty
others; accord. to the Schol. an Arcadian,
who contended with Mercury in shouting
and lost his life, Il. 5, 785.

στένω, Ion. στεένω, only pres. and imperf.
for the most part poet. to make narrow, to
contract; then, to sigh, to groan, in which
signif. Hom. uses the form otéva, 1]. 10, 16.
18, 33; metaph. spoken of the sea: to roar,
to resound, il. 23, 230. cf. oredves.

στερεύς, 1, ὄν (ἴστημι), compar. στερεώτε-
ρος, 1) stiff, rigid, hard, λίϑος, σίδηρος, Od.
19, 494; βοέη, 1]. 17,493. 2) Metaph. hard,
severe, ἔπεα, 1]. 12, 267; xgadin, Od. 23, 103.
The adv. στερεῶς, fast, firmly, 11. 10, 263.
Od. 14, 346; metaph. firmly, severely, anos-
πεῖν, Il. 9, 510. ἢ. Ven. 25.

στερέω, aor. 1 infin. στερέσαι, ep. for στερῆ-
vas, to plunder, teva τινος, Od. 13, 262.

στέρνον, τό (στερέος), the breast, prop. the
upper long part of it, IL 2, 479. 7, 224. Od.
5, 346; also spoken of beasts, Il. 4, 106. 23,
365. Od. 9, 443.

στεροπή, ἡ poet. = ἀστεροπή (ἀστράπτοω),
1) lightning, ll. 11, 66. 184. 2) splendor simi-
lar to lightning, a flash, a gleam, a beam,
brighiness, spoken of metals, Il. 19, 363. Od.
4, 72.

στεροπηγερέτα, αο, ὁ, ep. for στεροπηγερέ-
της, epith. of Jupiter, who collects the light-
ning (aysigw), or accord. to Apoll. who ex-
cites (ἐγεέρω) the lightning, the lighining-
sender, 1]. 16, 298. f

(σεεῦμαι), poet. akin to ἵσταμαι, only 3
sing. pres. στεῦται, and 3 sing. imperf. στεῦτο,
prop. to stand in order to begin any thing;
hence 1) to aesume an air, to place oneself,
to strive. στεῦτο διψάων, thireting he strove,
Od. 11, 584; according to Eustath. ἵστατο,
thirsting he stood. 2) to phomise, to assure,
to boast, to threaten, with infin: fut. Il. 2, 597.
3, 83. 9, 241; and infin. aor. Od 17, 525.
According to Eustath. it arose from a con-
traction of the form στέομαε into στεῦμα, the
resulting diphthong passing into the other
persons also, Kihner § 242. Αβιω. Thiersch
§ 223. f-

στεφάνη, ἢ (στέφω), prop. any thing en-
compessing the upper part οἷα body ; hence
4) a garland, a crown as a female head-

yi

Στέφανος.

ornament, II. 18, 597. ὃ) α rim, a brim, a
border, of the helmet, Il. 7, 12. 11, 96; also
the helmet itself, Il. 10,30. c) the brink of
a mountain, * [l. 13, 138.

στέφανος, ὁ (στέφω), a garland, a crown,
h. 6,42. 2) Gener. any thing which encom-
passes; hence metaph. [spoken of a compa-
ny or circje of warriors, κύχλος πολεμούτων,
Schol.] πάντη στέφανος πολέμοιο δέδηε περί
σε, the crown of battle turns everywhere
around thee, or everywhere around thee
burns the flame of the fight, * Il. 13, 736. f

στεφανόω (στέφανος), perf, pass. ἐστεφά-
γωμαι, in Hom. only mid. to encompass a
thing as 8 border, to wind oneself. ἣν περὶ
πάντη φόβος ἐστεφάνωται, round about which
fear wound itself (which fear encompassed );
1]. 5, 739. 11, 36. ἀμφὶ δέ μὲν νέφος ἐστεφά-
ψωτο, ἃ cloud wound itself about him [en-
compassed him), Il. 15, 153. περὶ νῆσον πόν-
τος ἐστεφάνωτο, Od, 10, 195. ἢ. Ven. 120.
2) With accus. to surround, to encompass
any thing. tar (τείρεα) οὐρανὸς ἐστεφάνω-
ται, 11. 18, 485; or pass. with which the hea-
ven is crowned, accus. of object with the pass.
ef. Kahner § 485. Anm. 2. (The act. is not
found at all in Hom.)

στέφω, 1) to surround, to encompass, to
encircle ; ti appl τινι, to put any thing
around any one, Jl. 18, 205; metaph. fo
adorn, to ornament ; sogaie 700i: the form
with the gift of words (wit of words, V.), Od.
8, 170.

/ στέωμεν, ep. for στῶμεν, see ἵστημι.

στῇ, ep. for ἔστη; στήη, ep. for στῇ,.Βε6
ἵστημι.

στῆϑος; εος, τό (στῆναι, prop. that which
projects), ep. gen. and dat. στήϑεσφι, the
breast, both male and female, in the sing.
and plur. Il. 2, 218. 544. 23,761; also spoken
of beasts, Il. 11,282. 2) Metaph. the breast
as the seat of the feelings, passions, and
thoughts, Il. 3, 63. 6, 51. Od. 2, 304.

στήλη, ἡ (iors), a column, Il. 13, 437;
espec. a) a pillar, a buttress for the support
of walls, Il. 12,259. δ) @ monumental pil-
lar, a grave-stone, 11. 11, 371. 16, 457. Od.
12, 14; and often.

στήμεναι, see ἴστημ. .

* στήμων, ονος, 0, the warp in the loom,
Batr. 83.

στηρίζω (ἴστημι), aor. 1 ἐστήριξα, and ep.
στήριξα, aor. mid. infin. στηρέξασϑαι, 3 sing.

464

ropa.

ploperf. mid. ἐστήφικτο, 1) Trans. to sup
port, to place firmly, to sustain, with accus
ἔριδας ἐν νέἐφεῖ, Il. 11, 28; κάρη οὐρανῷ, to
sustain the head in the clouds, i.e. to extend.
Il. 4, 443. 2) to support oneself, to stand
Jirmly, ποσίν, Od. 12, 434; in like manner
mid. intrans. πόδεσσιν, to stand firmly with
the feet, IL 21, 242. ὃ) With dat. xexo
κακῷ ἐστήρικτο, evil pressed upon evil, IL 16,
111. δεκατὸς μεὶς οὐρανῷ ἐστήριπκτο, to the
tenth month mounts the heavens, h. Merc. 1].

στιβαρός, ἥ, ὄν (στείβω), compar. στιβα-
ρώτερος, ἢ, ον, prop. firmly trodden ; hence
pressed, thick, firm, stout, strong, epoken of
human limbs and of arms, Il. 3, 335. 5, 400
746. Od. 8, 187.

στιβαρῶς, adv. thick, firmly, 11. 12, 454. +

στίβη, ἡ (στείβω, prop. condensed vapor),
rime, hoar-frost, eepec. morning frost, * Od.
5, 407. 17, 25.

"στίβος, ὁ (στείβω), a trodden path, α΄

way, a foot-path, ἢ. Mere. 353.

σείλβω, to gleam, to shine, to beam, ἐλαίῳ,
with evil, 1]. 18, 596; metaph. spoken of the
shining of the skin, καλλεῖ, χάρισιν, Il. 3, 392.
Od. 6, 237; ἀπό τινος, h. 31, 11.

στιληνός, 7, ov, poet. (otlA Se), shining,
gleaming, beaming, ἔερσαι, Il. 14, 351. ἢ

ΣΤΙ ΞΖ, ep. in the nom. absol. for the prore |

στίχος, from which gen. sing. στεχός, and
nom. and accus. plur. στέχες and στίχας, a
row, a rank, espec. a rank tn batile, sing. I.
20, 362; comm. plur. στίχες ἀνδρῶν, the ranks
of men, Il. and Od. κατὰ στέχας, in close
ranks, by ranks, also ἐπὶ στέχας, Il. 18, 602.

στιχάομαι, mid. poet. (στέχος), only 3 plur.
imperf. ἐστιχόωντο for ἐστιχῶντο, to proceed
na line, gener. to march, to advance, epoken
of warriors, εἰς ἀγορήῆν, ἢ, 2, 92; ἐς μέσαον,
Il. 3, 266; of ships, 1]. 2, 516, 602.

Σειχίος, 6, leader of the Athenians before

Troy, elain by Hector, IL. 13, 195. 15, 329 |

seq.

* στοιχεῖον, τό (prop. dimin. from στοῖχος).
prop. a small pole, a pin. 2) a letter; and
as these are the simplest component parts of
speech, hence in the plur.

3) στοιχεῖα, tbe |

simplest component parts of things, the ee |

ments, Batr. 61.

στόμα, ατος, τό, 1) the mouth of ani
mals, the jaws, hence metaph. στόρεα πολέ.
poto, ὑσμίνης, the jawe of the war, of the
battle, poet. for the desolating war, Il. 10

ΣΣτόμαχος.
3. 19, 318. 20, 359. (The explanation of
-Leyne, ‘ the first line, the van,’ belongs to a
ater period ;) proverbial, ava στόμα ἔχειν,
bece στόμα ἄγεσθαι, to carry in the mouth,
. 6. to utter, IL. 14, 91. ἀπὸ στόματος εἰπεῖν,
o speak out freely, Batr. 77. 2) the mouth,

he opening of rivers, 1]. 12, 24. Od. 5, 441. | ed,

re. ἠϊόνος (V. an inlet of the shore), 1]. 14, 36.
It was a coast stretching far into the sea
rather, into the land], bounded on both sides
»y promontories.) λαύρης, the termination of
he street, Od. 22, 137. 3) Gener. the most
conspicuous part ; hence the face, Il. 6, 43.
16, 410. 5) Spoken ofa spear: xara στόμα,
it ‘the point, Il. 15, 389. c) the pincers of a
rab, Batr. 300.

στόμαχος, ὁ (στόμα), a mouth, hence in
Jom. the gorge, the throat, * Il. 3, 292. 17,
[7. 19, 266.

στογαχέω, poet. (στοναχή), only infin. aor.
rzovayioat, to sigh, to lament, Il. 18, 124. f
‘f. Buttm. Lexil. I. p. 214.

στοναχή, 7, poet. (otéve), the act of sigh-
ng, groaning, a sigh, often in the plur. IL 2,
156. Od. 5, 83.

στοναχίζω, see στεναχίζω.

465

Στετροφάλεγξ.

camped, Il. 3, 187; πρὸς τεΐχεα, ὉΠ, 4, 377.
cf. Buttm. Gr. Gram. I. p. 499.

Ἐσερεβλός, ἡ, ov (στρέφω), 1) turned,
twisted, crooked. 2) Spoken of the eyes:
squint, Batr. 297.

στρεπτός, ἥ, OF (στρέφω), verb. adj. twist-
- στρ, χιτών, ἃ chain coat of mail,
which was formed of metallic rings, accord.
to Aristarch.; or perhape we are to under-
stand the rings with which the two plates of
the cuirass were united, 1], 5,113. (Passow,
with Schol. Ven.: a tunic of twisted work.)
2) that may be easily turned, pliable, volu-
ble, γλῶσσα, 11. 20, 248; hence tractable,
manageable, φρένες, 11. 15,203; Heol, I. 9
497.

στρεύγομαι, depon. pass. poet. (akin to
στράγγω), prop. to be expressed drop by
drop, hence to become gradually enfeebled,
exhausted, to become weary, ἐν αἰνῇ δηϊοτῆτι,
IL. 15, 512; ἐν γήσῳ, Od. 12, 351.

σερεφεδινέω, poet. (στρέφω, δινέω), to
whirl around in a circle ; pass. to turn one-
self round in a circle. στφεφεδίνηϑεν (ep.
for ἐστρεφεδινήϑησαν) δέ of cove, his eyes
were seized with a vertigo, V. IL 16, 702, ἢ

στονόεις, £660, ὃν, poet. (στόνος), full of [Accord. to Meiring, from στρόφεσϑαι δίνη].

ighs, i.e. causing many sighs, hence lamen-
able, mournful, κήδεα, βέλεα; evrn, Od. 17,
[02 ; ἀοιδή, a dirge, Il. 24, 721.

στόνος, ὃ, poet. (στένω), the act of sighing,
rroaning, the rattling in the throat of the
lying, Il. 4, 445. 10, 483. Od. 23, 40.

στορέννῦυμι, aor. 1 ἐστόρεσα, ep. στόρεσα
rom στρώννυμι, perf. pass. ἔστρωμαι, 3 sing.
uperf. pass. ἔστρωτο (the pres. does not oc-
sar), 1) to spread, to lay down any thing
sternere) y λέχος, to prepare a couch, 1]. 9,
21. Pass. h. Ven. 158; also δέμνια, eae:
ας, Od. 4,301. 13, 73; ἀνθραχιήν, to spread
he coals, Il. 9, 213. 2) to make level, to
ender passable, prop. spoken of ἃ road, then
-ὄντον, Od. 3, 158.

“Στρατίη, ἡ (appell. στρατιή, an army), 8
own in Arcadia, in Strabo’s time destroyed,
1. 2, 606.

“Στρατίος, ὃ (appell. στερατιή, an army),
on of Nestor end Anaxibia, Od. 3, 413.

στρατός, ὁ (στράω--- στορέννυμι), ep. gen.
τρατόφιν, IL. 10, 347; a camp, an
my, and gener. an army, ll. 1, 10. Od. 2, 30.

στρατόομαι, mid. (στρατόρ), 3 plur. impf.
rrgarowrto, ep. for ἐστρατῶντο, to be en-
59

σερέφω, fut. στρέψω, aor. ep. στρέψα, ite-
rat. στρέψασκον, fut. mid. στρέψομαι, perf.
pass. ἔστραμμαι, aor. 1 pass ἐστρόφϑην, 1)
Act. intrans. fo tum, to turn about, to bend,
with accus, οὖρον, Od. 4, 520; espec. ἵππους,
to turn the horses, Il. 8, 168. Od. 15, 205;
pass. otgep εἰς, firmly twisted, Od. 9, 436,
2) Intrans, to éurn oneself, to turn about, IL,
18, 544; ἀνὰ ὄγμους, v.546. εἰς "Ἔρεβος στρέ.
ψας, Od. 10, 528. Mid. with aor. pass, 1)
to turn oneself, to turn, I. 18, 488. ἔνϑα xa}
ἔνϑα στρέφεται, to turn oneself hither and
thither, Hl. 24,5; hence 1) to turn oneseif
Co, Il. 12, 42. ἡντραμρίναι ἀλλήλῃσιν, h. Mere.
411; or to turn oneself from ; ἐκ χώρης, to go
from the region, Il. 6, 516. 15, 645. 2) Like
versari, to turn oneself about, to have inter.
course anith, with accus. ἢ. Ap. 175.

σερέψασχον, 566 στρέφω.

στρόμβος, ὁ (στρέφω), prop. a twisted
body, hence a whirboind, IL 14, 413. ¢

στρουϑός, %, G sparrow, ᾿ iL. 2, 311. $17;
(elsewhere also 6 στρ.)

σεροφάλιγξ, Aeyyos, ἣ (στροφαλίζω), a
whirlwind, espec. πογέης, of dust, Il. 16, 775,
21, 503. Od. 24, 39.

o

y

Στεροφαλίζω.

στροφαλίζω, poet. (στρέφω), ἃ strength-
ened form, to turn, ἤλάκατα, Od. 18, 315. Τ

Στρόφιος, ὁ (dexterous, from στροφή),
father of Scamandrius, Il. 5, 49.

στρόφος, ὁ (στρέφω), a twisted cord, a
string, a rope, a girdle, the band of a wallet,
* Od. 13, 438. 17, 198. 2) α swathing-band,
h. Ap. 123.

otgaiyviyt, see στορέννυμι.

στρωφάω, poet. form of στρέφω, to turn,
ἠλάκατα, Od. 6, 53. 17,97. Mid. to turn one-
self, κατά τινα, to any one, Il. 13, 557. ὃ) to
turn oneself hither and thither, : e. to abide,
to remain, κατὰ μέγαρα, Il. 9, 463; éxas, IL
20, 422, ἢ. Cer. 48.

σεὔγερός, 7, ὄν, adv. στυγερῶς (στυγέω),
prop. hated, abhorred; gener. hateful, abom-
inable, horrible. a) Spoken of persons:
“Ai8ne, Il. 8, 368; στυγερὸς δέ of ἔπλετο ϑυμῷ,
he was odious to her in the soul, Il. 14, 158.
δ) Of things: πόλεμος, σκότος, γάμος, πένϑος,
Il. 4, 240. Od. 1, 249. 16, 126. Adv. στυγερῶς,
terribly, horribly, Il. 16, 123. Od.21, 374. 23, 23.

στυγέω, aor.2 ἔστυγον, δον. 1 ἔστυξα, causat.
1) Pres. with aor. 2 to hate, to abhor, to fear,
τινά, IL, 7, 112, Od. 13, 400. ὃ) to stand in
awe of, to fear, with infin., IL 1, 186. 8, 515.
2) In the aor. 1 to render odious, Srightful,
τῷ κέ τεῳ στύξαιμι μένος, Od. 11, 502.

Στύμφηλος, 7, lon. for Erippalos, a town
in Arcadia on the Stymphalian lake, 1]. 2,
608; famous in mythology on account of the
Stymphalian birds.

Στύξ, Στυγός, 7 (the horrible), 1) A
river in the lower world, by which the gods
swore the most dreadful and sacred oath, ἢ.
2, 755. Od. 8, 369. The Cocytus is a branch
of it, Od. 10,514. 2) As a nympb, daugh-
ter of Oceanus and Tethys, Hes. Th. 361.
h. Cer. 424. She dwelt, accord. to Hes. Th.
778, at the entrance of the lower world; her
stream is a branch of Oceanus, and, as a part
of it, flows from the world above to the world
below, IL 15, 37. Jupiter granted to her,
Hes. Thes. 383, the honor to be the most
sacred oath of the gods, IL 14, 271. Od. 5,
183. Accord. to Hes. Th. 783 seq., any one
of the immortals, who had sworn a false oath,
was obliged to lie down a full year breath-
less in sickness. Perhape the fable was de-
rived from the Arcadian fountain near Nona-
kris, whose water was sajd to be deadly,
Hat. 6, 74.

466

aUxOY-

Stipa, τά, ἃ town on the island of Ev
beea, Il. 2, 539.

στυφελίζω (στυφελός), fut. στυφελέξω, aor.
ἐστυφέλιξα, ep. στυφέλιξα, 1) to strike, te
thrust, to shake, with accus. ἀσπέδα, ΤΙ. 5, 437;
τινά, 7, 261; νέφεα, to scatter the clouds, IL
11, 305. ὃ) to thrust away, to chase away,
τινὰ ἐξ ἐδέων, ἐκ δαιτύος, ἐκτὸς ἀταρπετοῖ. IL
1, 581. Od. 17, 234. 2) Gener. to push hither
and thither, to abuse, to insult, tera, Il. 2).
380. 512; pass. Od. 16, 108. 20, 318.

σύ, person. pron. of the second person.
nom. ep. τύνη, gen. ep. σέο, σεῦ, σεῖο, τεοῖο,
Il. 8, 37; σέϑεν, dat. σοί, tot, accus. σέ (σε)
The common gen. σοῦ is not found in Hor,
col is always orthotone, τοί always enclitic:
thou, gen. thine. σύγε, σύπερ, and connected
with αὐτός, in which case it always retain
the accent, Il. 3, 51. 19,416; hence we should
write σοὶ αὐτῷ for σοι αὐτῷ, Od. 4, 601.5
187. 6, 39; cf. Thiersch § 204. 205. Rost
Dial. 44. Kahner ὁ 301.

συβόσιον, τό (Boats), a herd of awine, with
συῶν, 1]. 11, 679. Od. 14, 101; (with « length
ened ).

συβώτης, ao, ὃ (βόσκων), @ swine-herd ;
often, * Od. 4, 640.

σύγε, Bee σύ.

συγκαλέω (καλέω), part. aor, συγκαλέσας,
to call together, to collect, with accus., * IL 2,
55. 10, 302.

συγκλονέω, poet. (κλονέω), to confound, to
put in confusion, with accus., IL. 13, 722.¢

συγκυρέω, poet. (κυρέω), aor. 1 optat. στ).
xuposiay, to strike together, to meet, Il. 23,
435. f

συγχέω (χέω), aor. 1 συνέχευα͵ infin. ovy-
χεῦαι, part. συγχέας, ep. syncop. aor. 2 mid.
σύγχυτο, 1) to pour together, espec. with
the ruling idea of disorder: to confound. &
confuse, to blend, to cast together, wapaSor,
Il. 15, 364; and pass, 1]. 16,471. 2) Me
taph. a) Spoken of things: to render πρὶ
to make void, ὅρκια, Il. 4,269; κάματον, ἰού:
Il. 15, 366. 473, δ) In a mental respect, la
confuse, to sadden, to disquet, ϑυμόν, νόον, Il
9, 612, 13, 808; ἄνδρα, Od. 8, 139. (V. (Ὁ
destroy.) |

συχέῃ, 7, contr. cvxij, a fig-tree, Od. 7, 116.
11, 590; only once the longer form, which is
to be pronounced as a monosyllable, * Οὐ.
24, 341.

σῦκον, τὸ, a fig, Od. 7, 121. t Batr. 31.

Slaw.

467

Suugoalouce.

σύλάω, fut. ow, aor. optat. συλήσειε, subj. συμμάρψας, to grasp together, to break off,

γυλήσω, part. συλήσας, also often 3 sing. im-
perf. ἐσύλα, and dual συλήτην, Il. 13, 202.
1) to take away, to take down, with accus.
τῶμα φαρέτρης, Il. 4,116; τόξον, to take out,
of the case), Il. 4,105. 2) Eepec. spoken
of despoiling slain enemies, to fake away, to
olunder, to strip, τεύχεα ax ὦμων, 1]. 6, 28;

ind τεύχεα, alone, Il. 4, 466. ὃ) With accus.
of the pers. fo rob, to plunder, to despoil, »ε-
cous, Il. 10, 343; and τινὰ τεύχεα, to despoil
any one of arms, Il. 6, 71. 15, 428. 16, 499;
poet. form συλεύω, * 1].

συλεύω, poet. form of συλαω, * IL. 5, 48. 24,
136.

συλλέγω, ep. and Att. ξυλλέγω͵ (λέγω),
γατ, aor. συλλέξας, aor. 1 mid. συνελεξάμην,
sp. συλλεξάμην, fut. mid. συλλέξομαι. 1) to
wut together, to bring together, to collect, τί;
1.18, 301. Mid. to lay together for oneself,
inde és λάρνακα (his implements), Il. 18, 413.
») Spoken of persons, to assemble, with ac-
‘us., Od. 2,292. (Bothe in his ed. has al-
ways ξυλλ. )

συμβάλλῳ or ξυμβάλλω (βάλλω), aor. 2
τυνέβαλον, ep. σύμβαλον, aor. mid. συνεβαλό-
ἐν; of the ep. syncop. aor. act. ξυμβλήτην
"as if from βλῆμε), Od. 21, 15; infin. ξυμβλή-
sever, Il. 21, 578; ep. syncop. aor. mid. ξύμ-
Santo, 1]. 14, 39; ξύμβληντο, Il. 14, 27; subj.
ὕμβληται, Od. Ἴ, 204; part. ξυμβλήμενος,
Jd. 11, 127; from which ep. fut. συμβλήσο-
sat, ΤΙ, "20, 335, 1) Trans. to cast together,
0 bring together, with accus. spoken of riv-
ra, ὕδωρ, to unite the water, Il. 4, 453; ie
I. 5, 774; espec. in war, ῥινούς, ἔγχεα, to
Jash spears and shields together, Il. 4, 447.
3,61; metaph. πόλεμον, to begin a battle,
L 12, 181. ὃ) Spoken of persons: fo bring
ogether, to put together, to set together, in
yattle, ἀμφοτέρους, 1]. 20, 55; with infin.
ἰἄχεσϑαι, I]. 3,70. 2) Intrans. like the mid.
o fall in with, to meet, τινί, Od. 21, 15;
‘spec. 20 meet in battle, to fall upon another,
vith infin., Il. 16, 565; ep. aor., IL 21, 578.
Mid. to fall in with, to meet, with any one,
yi, often in the ep. aor. 2, IL 14, 27. 231.
Jud. 6, 54; espee. fo meet, in battle, to come
Ὁ close conflict, Il. 16, 565.

Sun, 7, a0 island between Rhodes and
Snidus, on the coast of Caria, now Symi ;
rom which Σύμηϑεν, from Syme, Il. 2, 671.

συμμάρπτω, poet. (μάρπτω), part. aor.

τί, IL 10, 467. {

‘couparedopet, depon. mid. (μητιάομαι),
infin. pres. συμμητιάασϑαι, ep. for συμμη-
τιᾶσϑαι͵ to consult together, to deliberate, 1].
10, 197. Ὁ

συμμίγνῦμι, Hom. συμμίσγω (μίγνυμι),
aor. συνέμιξα, aor. pass, συνεμίχϑην. 1) to
mingle together, to unite, ti, ἢ. Merc. 81;
espec. spoken of love, ϑεοῦς γυναιξί, h. Ven.
80. Mid. to mingle, to unite (with reference
to the subject), spoken of rivers, with dat.
Πηνειῷ, Il. 2, 753 ; of ἃ pugilistic combat, in
tmesis, I!. 23, 687; see μέγνυμι. ,

συμμίσγω, Hom. for συμμέγνυμι.

συμμύω, in tmesis, see μύω.

σύμπᾶς, aoa, ἅν, ep. and Att. ξύμπας
(πᾶς strengthened by σύν), only in the plur.
all together, Il. 1,241. (The Att. ξύμπαντα,
stands, Od. 7, 214. 14, 198, without metrical
necessity ; cf. Thiersch § 175, 4.)

συμπήγνῦμι (πήγνυμι), aor. 1 συνέπηξα, to
join together, to cause to coagulate, to curdle
or concrete, γάλα, 1]. 5, 903. t

συμπίπτω (πίπτω), to fall together, to meet
in battle, only aor. 2 in tmesis, IL 7, 256. 21,
687; spoken of the wind, Od. 5, 295; conf.
πίπτω.

συμπλαταγέω (πλαταγέω), aor. συμπλα-
τάγησα͵ ep. for συνεπλατ., to strike together,
χερσί, to clap the hands, Il, 23, 192. ¢

συμφερτός, 7, ὅν (συμφέρο)), brought to-
gether; hence, united, connected, συμφερτὴ
δ᾽ ἀρετὴ πέλει, ἀνδρῶν, καὶ μάλα λυγρῶν, the
united force, even of very weak men, avails
somewhat, IL, 13, 187. (Thus Koppen, Spitz-
ner, since πέλει must be rendered, by avails,
effects ; Voss, ‘effective still is the united
strength, even of weak men.’ The other
explanation, συμφερτή for συμφέρουσα, i. 6.
oxpeliun, conflicts with the context.)

συμφέρω (φέρω), fut. mid. συνοίσόμαι,
prop. to bring together, only mid. fo meet with,
like congredi, to meet in conflict, to engage
in combat, πτόλεμόνδε͵ Il. 8, 400; μάχῃ, * IL
11, 736.

συμφράδμων, ονος, 0, 7, poet. (φράδμω»),
deliberating with, aiding with counsel, Il. 2,
372. T

συμφράζομαι, mid. (φράξομαι), aor. συνε-
φρασάμην͵ ep. συμῳφρασσάμην. 1) to consult,
τινί, with any one, Od. 15, 202; βουλάς τιν
to give counsel to any one; Il. Ἢ 537. 9, 74

Συμφωνος.

2) to deliberate by oneself, io ponder, ϑυμῷ,
Od. 4, 462.

* σύμφωνος, ov (φώνη), consonant, harmo-
nious, h. Merc. 51.

σύν, ep. and old Att. ξύν, the latter rarely
used, and only for a metrical reason. [)
Prep. with dat. ground signif. with (cum).
1) Spoken of place, in indicating coexistence
of persons: with, together with, in company
with ; σὺν ἑταίροις, often with the implied
idea of assistance, σὺν Seq, with the help of
the deity, IL. 3, 439. 9, 49; σὺν ᾿4ϑήνῃ, 1]. 10,
290. Od. 8, 493. ὃ) Spoken of things: σὺν
γηυσί, σκήπτρῳ, H. 1, 179. 2, 187; σὺν τεύχο-
ot, ἔντεσι, ἄνεμος σὺν λαίλαπι, Il. 17,57. 2)
Spoken of causative relations: a) In indi-
catiag the means, by which any thing is
produced: with, by means of, σὺν νεφέεσσιν,
Od. 5, 293. δ) In assigning the measure by
which the action is limited, σύν te μεγάλῳ
ἀπέτισαν, IL 4, 161. 11) As adv. at once, at
the same time, together, Il. 1, 579. 4, 269. 23,
879; σὺν δύο, two together, IL 10, 224. III)
In composition it has the signif: of the adv.,
with, at once, together, and alao that of ac-
complishing.

συναγείρω, ep.and Att. ξυναγείρω(ἀγείφω),
aor. 1 ep, ξυνάγειρα, aor. 1 mid. ep. ξυναγεί-
θατο, Od. 14, 323; ep. aor. 2 mid, συναγρό-
μενος, to bring together, to collect, spoken of
persone and things, Il. 20,21; βίοτον, Od. 4,
90. Mid. to collect or bring together for one-
self, with accus. χτήματα, Od. 14, 323; in-
πους, 1]. 15, 680; (συναγείρεται, shortened
gubj. aor. 1 mid. where Spitzner has adopted

468

ΣΣννεέχοσε.

συναεξίρω, poet. (ἀεέρω), aor. συνήειρα,
prop. 1) to lift up together, in tmesis, IL 4
590. 2) to take togethers σὺν δ᾽ ἥεερεν ἱμᾶσι,
viz. ἵππους (“he bound them together wih
straps,’ V.), 1]. 10, 499. Mid. πέσυρας ove
εἰρεται ἵππους, ed. Spitzner, to harness toge
ther, cf. cuvaysige, * I). 15, 680. (Eustath
explains it in the two last passages, by στρ.
πλέκειν, συζευγνύειν; ἀείρειν is compounded
of @ (ἅμα) and sige, and thus equivalent Ὁ
ὁμοῦ εἴρειν ; but conf. παρήορος and sw
090s).

συναίνυμδι, poet. (αἴνυμαι), to take toge
ther, to collect, with accus., Il. 21, 502. t

συναίρεω (caigéw), aor. 2 συνεῖλον, to tak
together, to gather together (with violence
and haste), with accus. χλαῖναν, Od. 20, 5.
2) to take away, to tear away, to cru,
(Schol. συνέτριψε), ὀφρῦς, Il. 16, 740.

συναντάω, poet. ἀντέω (ἀντάω), imperl
dual. συγαντήτην, aor. 1 mid. συνηντησόμην.
to meet with any one, Od. 16, 333. Mid. =
a to come against, to meet with, «evi, IL. ΤΊ.
134.

συνάντομαι, poet. form of cvsaea, in the
pres. and imperf, Il. 7, 22. 21, 34. Od. 4 367.
15, 538,

συναράσσω (ἀράσσω), fut. $e, aor. ep
συνάραξα, to strike together, to dash in pieces,
with accus.,, Il. 12, 384. Od. 12, 412; only in
tmesis.

" συναραρίσκω (“AP!2), only in the pert

συνάρησα, intrans. to be joined together, to be

united, ἢ. Ap. 164.
*avrageyds, ὁ (ἀρωγός), an assistant, σα

συναξίρεται, after the Schol.A.) δ) Intrans. | aid, ἢ. 7, 4

to assemble, in part. aor. 2 mid., 1], 11, 687.
802

συνάγνῦμι, ep. and Att. ξυνάγνυμι, (ἄγνυ-
mt), aor. Lep. ξυνόαξα, to break in pieces, to
crush together, with accus. ἔγχος, Il. 13, 166 ;
νῆας, Od. 14, 383; ‘to crush in pieces,’ V.,
τέχνα, I. 11,114. (Hom. employs the form
with § even without metrical necessity.)

συγάγω, ep. and Att. ξυνάγω (ἄγω), fut.
ξω, aor. 2 συνήγαγον, to lead together, to bring
together, with accus, γεραιὰς νηόν, to collect
the matrons into the temple, Il. 6, 87; ὅρκια
Seay, ΤΙ, 3,269; φόρτον τινί, Od. 14,291. 5)
Metaph. as: συμβάλλειν “Apna, to excite or
begin a battle, 1], 2,981; aleo ἔριδα “Apnos,
Il, 6, 861; ὑσμένην, Ἔ.,.16, 764; πολέμον,
Cer. 267. κε we

“Ὡ

+ ed Mais
συνδέω, ep. and Att. ξυνδέω (δέω), aor. !
ep. συνόδησα and ξυνέδ.,͵ infin. ξυνδῆσαι, 1)

to bind together, to bind fast, to fetter, rot
Il. 1, 399; πόδας, Od. 10, 168. ἢ. Merc. 8...

2) to bind up, spoken of a wound, 1] 13, 598.
(In the I}. always the Att. form.)

*guydvo, as dual. (δύο), two and two, tes

together, h. Ven. 74; (in IL separate.)
συνέδραμον, see συντρέχω.
συγεεργάθω, ep. form for συνεέργω (εἴργω).
to inclose, to shut up, Il. 14, 36. ¢ |

συνεέργω, ep. for συνείργω, prop. to inclose .

together: then, fo bind together, τὰ 2vyercu,
Od. 9, 427. 12, 424; χιτῶνα ζωστῆρε, to bind

together the tunic with the girdle, * Od. 14,73.

συγείκοσι, ep. and Att. ξυνεείχοσε, twenty

h.
| together, Od. 14, 98. ὦ

Suv et pt.

σύνειμι (eit), fat. infin. ep and Att. ξυ»-
y-soSat, to be together, to live with, oifui
«"λλῇ, Od. 7, 270. T

σύνειμι (elut), ep. and Att. imperf. 3 plur.
ἔγνεσαν, part. ξυνιόντες ; on the other hand,
«υνέτην, Il. 6, 120. 16, 476 (Bothe with §), to
«2 or come together, ἐς χῶρον iva, 1]. 4, 446.
φ 60; ἐς μέσον, 1]. 6, 120; espec. in a hos-
Ne signif. to meet together, to fall upon one
mother, Il. 14, 393; with μάχεσθαι, Il. 20,
59; or ἔριδι, IL 20, 66; absol. to fight ; nso}
ρ; δος, from a spirit of strife (pre ira), * ll.
6, 476.

συνελαύνω, ep. and Att. ξυνελαύνω (ἐλαύ-
22), aor. 1 συνήλασα, ep. συνέλασσα, infin.
᾿ωνελάσσαι, to drive together, with accus.
-tda ἐκ πεδίων, 11. 11, 677; βοῦς, h. Merc.
| 06; to draw together, κάρη χεῖράς te, h.
Wierc. 240; ὀδόντας, to chatter with the teeth,
m tmesis, Od. 18, 98; espec. to bring together
m battle, fo urge to engage in contest, ϑεοὺς
Feedt, Il. 20, 134. Od. 18, 39. 2) Intrans. to
neel, to engage in battle, Il. 22, 129.

σύγελον, ep. for συνεΐλον͵ see συναιρέω.

συνεοχμός, ὁ (Att. tuveoypés, Bothe), poet
For συνοχμός (συνέχω),͵ connection, a joining,
Kl. 14, 465. f

συνερείδω (ἐρείδω), to press together, in
tmesis, στόμα, Od. 11, 426. T

συνέρτθος, 6, ἡ (ιϑορ), a coadjutor, Od.
6, 32. f

συνέσευε, gee συσσούω.

σύνεσις, ἧ, ep. and Att. ξύνεσις (συνίημι),
prop. the act of meeting, uniting, confluence,
ποταμῶν͵ Od. 10, 515. f

συνεχής, ἐς (συνέχω), holding together. 2)
Spoken of time: perpetual, unceasing. The
neut. sing. συνεχές as adv., perpetually, un-
ceasingly (continenter), IL 12, 26; also
συνεχὲς aisl, Od. 9, 74.

συνέχω, ep. and Att. ξυνέγω (ἔχω), ep. perf.
συνόχωχκα, prop. to hold together, i.e. intrane.
to strike together, to unite, 1]. 4, 133. 20, 415.
478. τὼ δὲ comes ἐπὶ στῆϑος συνοχωχότε, the
shoulders were curved together n the
breast, IL 2,218. (Perf. simple ὄχα, aya, and
with Att. redupl. Oxwya, see Thierach § 232,
64. Buttm. p. 283. Roat p. 234. Kuhner § 168.)

*ourjOae, ἡ (790s), 1) dwelling toge-
ther. 2) custom, a customary manner. ovy-
ήϑειαι μαλακαί, consuetudines molles, pro
consuetudine leniter tangendi fides, Franke
h. Merc. 485.

469

Συντέϑημι.

συγημοσύνη, ἡ (συνήμων), connection,
union, hence a promise, an agreement, Il.
22, 961.

συνήορος, or ( [συνείφω), associated, united.
φόρμιγξ Sait? συνήορος (connected with the
repast), Od. 8, 99. f

ovrtecin, ἡ, poet. (συντέϑημι), an agree-
ment, contract, covenant, Il. 2, 339; .in the
plur. a commission, * TI. 5, 319.

συγϑέω (ϑέω), fut. συνδϑεύσομαι, to run
together; metaph. to run happily, to go well,
Od. 20, 245. T

συνίημι, ep. and Att. ξυνέημι (ἴημι), pres.
imperat. §uvies, Od. 1, 271; imperf. 3 plur.
ξύνιον for ξυνίοσαν (but Spitaner, with Aris-
tarch., fuvtey), 1], 1, 273; aor. 1 ξυνέηκα, ep.
for ξυνῆκα, aor. 2 imperat. ξύνες, aor. 2 mid.
ξύνετο, subj. 1 plur. συγώμεϑα. 1) Act. 1)
Prop. to send together, to bring together, spo-
ken of battle : to cause to engage, with accus.
ἔριδι μάχεσθαι, to contend in etrife, Π, 1, 8.
7,210. 2) to understand, to observe, to hear
(conf. conjicere) ; comm. with _nceus. of the
thing and gen. of the pers. ὅπα ϑεᾶς, ἔπος
τινός, IL 2, 182. Od. 6,289. ὃ) With gen. of
the pers. Il. 2,26; of the thing, Il. 1, 273,
11) Mid. 1) to unife, to come tog ether, to
agree, ἀμφὶ τινι, Il, 13, 282. 2) Like act. to
perceive, to observe, τοῦ ξύνετο, Od. 4, 76.

συνίστημι (ἴστημι), only intrans. in the
perf. part. to stand together. b) to arise, to
begin, πολέμοιο συνεσταύτος, Il, 14, 96. ὦ

συνοίσομεθα, see συμφέρω.

συνορΐίνω, poet. (ὑρένω), to move with or
together, act. only in tmesia, IJ. 24, 467. Mid.
to move oneself, to put oneself in motion, Bpo-
ken of warlike forces, Il. 4, 332. +

συνοχή, 7, ep. and Att. ξυνοχή (συνέχω),
the act of holding together, meeting. ἐν ξυνο-
χῇσιν ὁδοῦ (V., with the Schol, in the narrow
part of the way), Il. 23, 330. f

συνοχωκότε, 866 συνέχω.

συνταράσσω (ταράσσω), to blend with, to
put in entire confusion, only in tmesis, IL. 1,
579; see tagacon.

συντίθημι. (τίϑημι), only aor. 2 mid. 3
sing. σύνϑετο, imperat, often σύνϑεο, act. fo
put together. Mid., which alone Hom. uses,
prop. to put any thing together for oneself;
hence, with and without ϑυμῷ (animo
componere), to observe, io notice, to per-
ceive, to understand, with accus. βουλήν,
ἀοιδήν, IL. 7, 44. Od. 1, 328. 16,259. δ) Ab-

ΡΠ

Σύντρεες.

sol. to be attentive, to attend, Il. 1, 16. Od.
15, a7.

σύντρεις, neut. σύντρια͵ three together, Od.
9, 429. f

συντερέχω (τρέχω), aor. 2 συνέδραμον, to
run together, in a hostile sense, fo rush upon
each other, * Il. 16, 335, 337, (On the constr.
of the dual with the plur. see Rost § 100. 4. e.
Kahner § 371.)

" Σύντριψ, ιβος, ὁ, ἡ (τρίβω), Crusher,
prop. name of a domestic goblin that breaks
vessels, Ep. 14.

συνώμεθα, see συνίημι.

Svein, ἡ, ep- for Ligos, an island in the
f&gean sea, between Delos and Paros, now
Sira, accord. to Strab. X. p. 487; see Ottfr.
Millers Orchomen. p. 326, and τροπή, Od.

"15, 403. ‘The moderns seek it on the eastern
coast of Sicily, see “Ogtuyén, cf. Voss alte
Weltkund. IL p. 295. Volcker Hom. Geogr.
Ῥ. 24.

σῦριγξ, γος, 7, prop. any reed, hence 1)
α pipe, espec. a shepherd's pipe or pipe of
Pan, 1]. 10, 13. 18, 526. ἢ. Mere. 512. 2) α
spear’s case, a spear-sheath (prop. of the
spear’s head), * IL. 19, 387.

* agile (σύριγξ), to whisile, spoken of a
epear, F'r. 72.

συῤῥήγνῦμι (ῥήγνυμι), fut. ξω, to strike
together, to strike in pieces, to break in
pieces, metaph. κακοῖσιν συνέῤῥηκται (he is
broken with sufferings, V.), Od. 8, 137. f

"σύρω, to draw, to pull, to drag, with
accus. Batr. 87.

σῦς, συός, 6 and 7, dat. ov, plur. nom.
avec, always uncontr. dat. ovel, ep. σύεσσι,
accus. σίας and σῦς, a swine, a boar, a sow,
commonly masc. σῦς κάπρος and κάπριος,
Il. 5, 783. 7, 257; also ἄγριος; Il. 8, 338. οὗ
us.

*guyocevo (σεύω), aor. συνέσενα, to drive
together, βοῦς, ἢ. Merc. 94.

σύτο, ep. for & ἔσσυτο, Bee σεύω.

συφειός and συφεός, ὁ (vis), a sty, a
hog-pen, Od. 10, 234. 14, 13; συφεύ»δε, to
the sty, * Od. 10, 320.

συφορβός, ὁ (φέρβω), α swine-herd, often
Od. παῖς cvg., the young swine-herd, Il. 21,
282. of. ὑφορβός.

σφάζω, aor. 1 ἔσφαξα and ep. σφάξα͵ perf.
pass. ἔσφαγμαι, to slay, with accus. βοῦν, IL.
9, 466; frequently spoken of sacrifices: to
cut off the neck after they were slain, to

470

Σφηχόωα.
slaughter, Il. 1, 459. Od. 3, 454. Pasa. ΠῚ
31. Od. 10, 532.

σφαῖρα, 7, α sphere; and gener. ax
round body, a ball. opalpy xalfery, to pir
ball, * Od. 6, 100. 115. 8, 372.

σφαιρηδόν, adv. in the form of a sphez
Il. 13, 204. ¢

σφάλλω, aor. 1 ep, σφῆλα͵ infin. σφῆλαι, t:
cause to fall, espec. by striking out a les
(supplantare) ; ; gener. fo cast down any ome.
τινά͵ Il. 23, 719. Od. 17, 469.

σφαραγέομαι, mid. poet. = σμαραγέω, t:
rattle, to roar, to hiss, Od. 9,390. 2) to kk
Jilled, to be full. οὔϑατα opagaysivio, O-
9, 440.

σφάς, enclit. for σφέας, see σφεῖς.

σφέ, enclit. accue. plur. of σφεῖς.

σφεδανός, 7, ὄν, poet. tmpetuouz
terrible, only neut. adv. κελεύει», *IL 11, 188
16, 372. (It is comm. derived from ἜΜΕΝ
as if σπεδανός ; others from σφαδᾶν, akin
σφοδρός.)

σφεῖς, plur. of the pron. of the third pe:-
son, gen. σφῶν, ep. σφέων (always monosy!-
labic), σφεέων, dat. σφίσι (»), ep. and loa
ogi (¥), accus. σφέας (monosyllabic and dir
syllabic), ep. σφάς and rarely oge, Il. 19, 263.
The nom. and the neut. are not found in
Hom. at all; all the forms except σφείων
are enclitic; σφάς and σφέ j always ; ; oypé, ar
cord. to Buttm. Lexil. I. p. 59, is shortened

from oped, and prop. dual. 1) they, ther,

in Hom. always personal, conf. Od. 10, 355;
strengthened, σφέας αὐτούς͵ Od. 12, 225. 3)

Rare and poet. is the use of this pronoun {ir

ὑμεῖς, Il. 10, 398; conf. Thiersch § 204. 203.

Rost Dialect. 44. P 204. Kabner § 301.
σφείων, see σφεῖς.
σφέλας, αος, τό, plur. ep. σφέλα͵ Od. 1",

231; a footstool, Od. 18, 394. conf. Butta

Gram. § 54. Anm. 3.

σφενδόνη, 7, α sling, espec. the string οἷ

the sling, spun of wool, which later was
made of jeather, IL 13, 600.f It was δὲ

unusual weapon with the Greeks; only the,
Locrians are mentioned as slingers, IL 13 :

712-721,

σφέτερος, ἢ, ov (σφεῖς), pron. of the thir
pers. plur. their, as it now stands, wit
Aristarch., everywhere i in Homer, II. 4, 46;

strengthened by αὐτός, Od. 1, 7. ἐπὶ σφέι
substantively (ad sua), Od. 1, 274. 14, 9.

σφηκόω, poet. (ogre), pert pass dogs

ὡΣφῆλος.

at, to draw closely together, into the form of
raspe; gener. to bind fast, nhozpot χρυσῷ
ε καὶ ἀργύρῳ ἐσφήκωντο, the locks were
ound with gold and silver, Il. 17, 52. f

“Σφῆλος, ὁ (adj. σφηλός, easy to shake),
on of Bucolus of Athens, IL 15, 338.

σφῆλεν, ep. for ἔσφηλε, 866 σφάλλω.

σφήξ, σφηκός, 0, a wasp, * Il. 12, 167. 16,
59. According to Bothe we are not here to
nderstand common wasps, (vesper vulgaris, )
ut hornets, (vespa crabrones,) Linn.

ogi and σφίν, 866 σφεῖς.

a σφίγγω, to contract, to draw together ;
τόδας κατὰ yaotégos, to draw the legs to the
iody, Batr. 71. 88.

σφοδρῶς, adv. (from σφοδρός), vehement-
ν᾽ violently, impetuously, Od. 12, 124. f

σφον»δύλιος, ὃ, ep. for. σφύνδυλοὶ; α verte-
χα of the back-bone; plur. the vertebra, Il.
Ὁ, 483. f

σφός, σφή, σφόν (σφεῖς), sing. his, her, it,
suus,) plur. their, like σφότερος, 1]. 1, 534.
Id. 2, 237. σὺν σφοῖσι» τεκέεσσι. ἢ, Ap. 148.
‘erm. reads: αὑτοῖς σὺν τεκέεσσι.

σφῦρα, ἥ,α hammer, a mallet, Od. 3, 434;
where in ed. Wolf, σφύραν stands incorrect-
y 5) see Buttm. Ausf. Gram. ὁ 33, 4. p. 142.

σφῦρόν, τό, the ankle, Il. 4, 518; plur. * IL.

117.
: σφώ, 1) Abbrev. for σφῶϊ. 2) For σφωΐέ,
Papa, Bee opeity,

σφώ, ep. σφῶϊν and σφῶϊ, gen. and dat.
σφῶϊν, contr. σφῶν, Od. 4, 62; cf. Thiersch
Gram. § 204, 6; accus. apes and σφώ, dual
of the second personal pronoun, ye two ; of-
ten ἀμφοτέρω ogdi, IL 7, 280; see Thiersch
§ 204. Rost Dialekt. 44. p. 412. Kahner § 301.

σφωῖϊν, dat. dual of the third pereonal pro-
noun, accus, σφώ, ep. σφωέ ; the nom. is not
in use; all the forms are enclitic: of them
both, to them both ; strengthened : opeily ἀμ-
φοτέροιϊν, Od. 20, 257. oge for apes ἐ stands
{]. 17, 531 ; oqe),on the other hand, is found in
Bothe, ς cf. "Thiersch Gram. § 204, 6. Anm.

σφαΐτερος, ἡ, ον (σφῶϊ), your two, belong-
ing to you two, I. 1, 216. f

σχεδίη, ἡ ἥ, prop. fem. of σχέδιος, subaud.
γηῦς, a vessel built in haste, by Ulysses in a
strait: araft, * Od. 5, 33. 163. According to
Nitzsch ad loc. a hand-boat, which one man
can manage alone. [According to Jahrb. J.
und Klotz, itis derived from σχεῖν, akin to

ATL

zyetac;.

σχεδόν; cf. the German Gebinde, contig-
natio.]

σχεδίην, ep. adv. (prop. fem. of σχέδιος),
near, in the vicinity, Il. 5, 880. 1

Σχεδίος, ὁ (adj. σχέδιορ), 1) son of Iphi-
tus and Hippolyte, leader of the Phocians,
slain by Hector, Il.2, 517. 2) son of Perimi-
des, another leader of the Phocians, II. 15, 515.

σχεδόϑεν, adv. poet. from the vicinity, 1].
16, 807. 17, 359. 2) in the vicinity, near,
with gen. Od. 19, 447; and dat. Od. 2, 267.

σχέδον, adv. poet. (σχεῖν, ἔχω), in the nici-
nily, near, absol. οὐτάζειν, ἐλαύνειν, εἶναι, 1],
5, 468. 11, 488, 6) As prep. with gen. ἐλ-
Seiv τινος, to come near any one, Il. 5, 607.
Od. 4, 439; with dat. Od. 2, 284. ov σχεδὸν
ἦν ἐπερθορίου; it was not near to leap over,
1. 6, the other side of the ditch was not so
near that the horses could reach it, UL 12, 53.
2) near, spoken of time: cot δ᾽ αὐτῷ φημι
σχεδὸν ἔμμεναι, 1}. 13, 817.

σχεϑεῖν, ep. σχεϑέειν, infin. of a poet.
lengthened aor. ἔσχεϑον for & ἔσχον, in the sig-
nif. to hold, to restrain ; see ἔχω.

σχεῖν, σχέμεν, sec ἔχω.

σχέο, Bee ἔχω.

272017, ἡ (prob. from σχερός, the land),
Scheria, the blessed land of the Phwaces,
Od. 5, 34. 280. According to the local indi-
cations furnished Od. 6, 204. 279, it may be
considered as the ieland farthest north of
Ithaca, near the land of the Thesprotians ;
according to the ordinary explanation of the
ancients, the later Kepxuga, now Corfu, cf.
Thuc. 1, 25. Strab. These are followed
amongst the moderns by Voss and Volcker :
others place it towards Thesprotia or Cam-
pania (cf. Nitzsch ad Od. 7, 129.) Others
still regard it as a fabulous land in the vici-
nity of Elysium, as F. G. Welker in the
treatise: die homerischen Phdaken u. die In-
seln der Seligen, in the Rhein. Museum, 8t.
2, 1833, attempts to prove atlarge. Not inap-
propriately has the German Schlaraffenland
(Pays de Cocagne), been compared with it.

σχέτλιος, ἡ, ov (σχεῖν, ἔχω), the fem. only
Jl. 3, 414. Od. 23, 150; that sustains or
abides any thing; hence, 1) strong, power-
Sul, impetuous, bold, rash ; moatly spoken in
a bad sense, of those .who from impetuous
courage, or from a bad use of their strength,
are terrible, as Hercules, Achilles, Hector,
Il. 5, 403. 9, 630. 16, 203, 17, 150. Od. 9, 351.

_

Syéro.

472

Τάλωντον.

478. The fem. σχετλίη, Il. 3, 414 ; plur. Od. σχόμενος, ἢ» ον, 866 ἔχω.

4,729. It οἰδοάα in ἃ more favorable sense
in IL 10, 164, where Nestor, on account of
his restless activity, is called σχέτλιος by Di-
omedes. Here and in 1]. 18, 13. Od. 12, 279,

expositors endeavor to apply the meaning, | ful

miserable, wretched ; it ia, however, an ex-
pression like the Latin improbus, to be trane-
lated wicked or prodigious, astonishing. 6)
Often spoken of gods, and espec. of Jupiter,
harsh, severe, cruel, Il. 2, 111. 9, 19. Od. 3,
161; spoken of the gods gener., Il. 24, 133.
Od. 5,118 2) Spoken of things, violent,
cruel, impious, alwaye with ἔργα, Od. 9, 295.
14, 83. 22, 413.

σχέτο, ep. for ἔσχετο, wee ἔχω.

ZXEN, obsol., another form of ἔχω, q. v.

σχίζη, ἡ (σχίζω), split wood, a billet of
wood, Il. 1, 462. Od. 14, 425,

σχίζω, aor. 1 ἔσχισα, to split, to cleave,
with accus. in tmesis, Od. 4, 507; gener. to
separate, to divide, bh. Merc. 128.

σχοίατο, Ion. for σχοῖντο, see ἔχω.

σχοῖνος, 6, a rush, a bulrush, aleo a place
overgrown with rushes, Od. 5, 468. Batr.
213.

Σχοῖνος, 7, 8 town in Beeotia, on the river
Scheenus, not far from Thebes, IL 2, 497.
Strabo calls it χώρα; the region received the
name from the rushes growing thereabouts.

CUECKOY, BOE THO.

cote, the comm. form instead of the ep
caow, only σώζων, Od. 5,490; t see casa,

σώκος, 7, OF, ep. (σωκέω), strong, powe-
(V. ‘that blesses’), epith. of Mercury, Il
20,72. (The derivation from σάοεκος, th:
preserves the house, according to Apion, i
fanciful.)

20xos, ὁ, ἃ Trojan, son of Hippass
slain by Ulysses, IL. 11, 427.

σῶμα, ατος, €6, a body, spoken both of
men and beasts; in Hom. a dead body, ἃ
corpse, Il. 7, 79. 23, 169. Od. 11, 68. [Ae
cord. to Aristot. sanctioned by Passow and
Jahrb. J. und Κα. it is always spoken of ;
dead body in Hom., whether of men or beass
Accord. to Schol. brev. ad IL 3, 23, it is there
spoken of a living animal, conf. Evustaith
ad |. c.]

σῶς, contr. from aos, occurs in Hom. οὐ.
ly in the nom. sing. safe, wnhurt, Il. 22, 32
Od. 15, 42. . 2) sure, certain, or accord. ἢ
the Schol. complete, σῶς ὄλεϑρος, Il. 13, 773
Od. 5, 305; ef. coos.

"σωτήρ, ἦρος, 6 (cute), a deliverer, «
preaerver, h. 21, 5. 33, 6.

wy , poet, shortened from Σῶκε, voc. {rox
Σῶχος.
σώ, see THOR,

1.

Τ', the nineteenth letter of the Greek al-
phabet, hence in Homer the sign of the nine-
teenth rhapeody.

¢, with an apostrophe 1) for τό, 2)
More rarely in Hom. doubtful for τοί in μέντ᾽
‘accord. to Bothe, Il. 4, 541. Wolf μέν τ᾽, and
in tag, see this word.

ταγός, ὁ (taco), an arranger, a leader,
a commander, Il. 23, 160.f (Comm. a,
hence Bothe and Spitzner have adopted 7
éyol, which is the ancient reading.)

TAT, obsol. theme of the defect. part.
aor. 2 with ep. reduplic. τεταγῶν, to seize, to
grasp, to lay hold of, ποδὸς tstayom, seizing
by the foot, * IL. 1, 501. 15,23. Accord. to
the Schol. == λαβών, and akin to T4)2, τείνω,
cf, Buttm. Lexil. p. 162.

. φαϑείς, τάθη, see τείνω.

* Ταίναρον, τό (also ὃ Ταίναρος, Orph
Scylax; 9 Ταίναρος, Pind.), Ttenarum, 1
promontory in Laconia, the middle of the
southern capes of the Peloponnesus, now
Cap Matapan. Upon it there was a famous
temple of Neptune, above a cave, where.
was the entrance to Hades, ἢ. Ap. 412.

ταλαεργός, ὄν, poet. (ἔργον), enduring 2
labor, labor-bearing, burden-bearing, epith
of the mule, IL 23, 654. 662. Od. 4, 638. 21.
23.

Ταλαιμένης, ove, 6 poet. for Telauerg.
a leader of the Meoniansa, Il. 2, 865. ,
Tadaiovidys, ao, 6, ep. for Taleorids;
678. |
τάλαντον, τὸ (TAAAN, prop. that bears),
prop. a scale, in the plur. the balance, scales.

Tahaneigcos.

Il. 12, 433. ὃ) Metaph. the scales for the
decision of Jupiter (since Jupiter weighs the
fates of men in a golden balance), Il. 8, 69.
16, 658. 19, 223; déxnc, h. Merc. 324. 2)
that which is weighed, and, indeed, a spe-
cific weight, whose value cannot be deter-
mined, the talent, always with χρυσοῦ, sing.
Od. 8, 393. Plur. 1]. 9, 122. 18, 507. Od. 4, 129.

ταλαπείριος, oy (πεῖρα), that has sustain-
ed many trials, = τλήμων, miserable, wretch-
ed, ξεῖνος and ἱκέτης, * Od. 7, 24. 14, 51L ἃ.
Ap. 168.

ταλαπενϑής, ἐς (πένϑος), enduring suffer-
tnge, patient, ϑυμός, Od. 5, 222, ἢ

τάλαρος, ὃ (prob. from TAAN), a busket,
@ spinning-basket, ao called because the wool
which was daily weighed out to the slaves
was put in it, Od. 4, 132; also a fruit and
cheese-basket, Il. 18, 568. Od. 9, 247. Comm.
of osier-work; but also made of metallic
rods, Od. 4, 132.

τάλᾶς, τάλαινα, Teddy (TAAM), voc.
τάλαν, ἢ. Mere. 160; enduring suffering, mi-
serable, wretched, Od. 18, 327; sometimes
impudent, Od. 19, 68.

ταλασίφρων, ονος, ὃ, 7, poet. (φρή»), hav-
tng an enduring soul, spoken of one who has
sustained many battles, gener. courageous,
spirited, bold, unterrified, Il. 4, 421; often
spoken of Ulyases, Od. 3,.84. 4, 541.

ταλαύρενος, ὁ (ΤΑΑΛΩ, ῥινός), epith. of
Mars, who makes resistance with a leathern
shield, or who fights against shields, gener.
steadfust, unwearied, invincible, 1]. 5, 289.
20,78. The neut. as adv. τό pod ἐστι ταλαύ-
gsvoy πολεμέζειν ; according to the Schol. τό
stands for δὲ 0, therefore can | steadfastly
combat; or τό is metaleptic for 7, referring to
Bo, *IL 7, 339. cf. Thiersch § 267. Damn,
on the other hand, explains τό by 0, and re-
fers it ta the whole clause: which enables
me, etc.

ταλάφρων, ov0s, 6, 7, poet. shortened for
ταλασίφρων, 11.13,300.f .

TAAAS, an assumed theme for the
defect. aor. 1 ‘érddooa, ep. og, eubj. ταλάσσω,
to venture, to dare, to undertake, with infin.
following, * IL 13, 829. 15, 164. 17, 166.

Ταλθύβιος, ὁ, ἃ herald of king Agamem-
non before Troy. In Sparta [at a later pe-
riod ] he was worshipped as a hero, Il. 1, 320.

τἄλλα, contr. for τὰ ἄλλα,

τάμε, ταμέδειν, EO τάμνω.

60

473

Τάμνω.

ταμεσίχρως, oc, 6, ἡ (χρώρ), cutting or
wounding the skin, lacerating the body (V.
body-piercing), chiefly epith. of spears, * II.
4, 511. 13, 340.

ταμίῃ, 7) (τάμνω), α stewardess, ἃ house-
keeper, a dispensers alao γυνή͵ apginolos
topén, Il. 6, 381. Od. 1, 139; see καμέης.

taping, ov, ὁ (τάμνωλ, prop. a distributar,
that divides to each one his portion, a stew-
ard, @ provider, ruler Il. 19, 44; hence spo-
ken of Jupiter: ταμέης πολέμοιο (arbiter af
war, V.), Il. 4, 84. 19, 224; of Azolus: avé-
pow, Od. 10,21.

τάμνω, ep. and Ton. for τόμνω, fat, ie
aor. 2 ὅταμον, ep. τάμον, alwaye without aug>
ment, infin, tapety, ep. tayéesy, aor. 2 mid.
ἐταμόμην, infin. ταμέσϑαι, perf. pass. τέτμη-
μαι. (From téuve, only pres, infin. τέμνειν,
Od. 3, 175; imperf. τέμνον, ἢ, Cer. 888; and
fut. test, Il. 13, 707; but where Buttm. and
Spitzner would read τέμεε ag pres.), ep. for
τμήγω, 1) to cut, to hew, to split, and, ac-
cord. to the relation indicated by the prep.,
ta cut in pieces, to hew in pieces, to split in
pieces, to cut through, to hew through, to
cut off, [to cut out], spoken of things animate
and inanimate, ἀρνῶν ἐκ κεφαλέων telzac, [u.
3, 273 3] βέλος éx μηροῦ, Il. 11, 844; χεφαλὴν
an’ ciposiy, IL 17, 26; espec. a) Spoken of
persons: χρύα χαλχῷ, Il. 13, 501; τινὰ δια-
μελεϊστί, to cut any one in fragments, Qa. 18,
339. δ) Spoken of beasts: prop. to carve,
gener. to slay, I 19, 197 (as a sacrifice);
espec. ὅρκια τάμνειν, to conclude a treaty,
like faeedus ferire, from the slaughtering of
the victim on such occasions, HL 2, 124; and
often, see ὅρκια; also φιλότητα καὶ ὅλως
πιστά, IL 3, 73. 94. 256. conf. I. 4, 166. δ)
Spoken of trees and wood: to cut down, te
fell, alzo to hew, δένδρεα, Il. 11, 83; δούρατα,
Od. 5, 243; pass. μελέη χαλκῷ ταμνομένη, I.
13, 180. οἵ, Od. 17, 697. 6) Spoken of mo-
tion through apace, like secare, of a ship:
πέλαγος, κύματα, Od. 3, 175. 13, 88; ἠέρα, ἢ.
Cer. 382; of the plough: τεμεῖ δέ τε τέλσον
ἀρούρης, IL 13, 707; supply, with Heinrichs,
from the preceding ἄροτρον, and take the
sentence as a parenthesis: it cuts
the end or boundary of the field. Instead of
τεμεῖ as fut, Spitzner, after the Cod. Ven,
has adopted tépas, because the fut. can hard-
ly be defended, cf. Buttm. Gr. Gram. p. 388.
The early critica improperly refer wma to

4

Ταναηκῆς.

ξυγόν; Voes follows the conjecture of Barnes,
and translates: they cut diligently the furrow
down to the end of the field. 2) to cut out,
i. e. to separate, to cut off, to measure off,
hence τόμενάς τινι, Il. 6, 194. 28, 184. Mid.
1) to cut of for oneself No cut in pieces, with
accus, xgéa, Od. 24, 304 ; to fell for oneself,
δοῦρα, Od. 5, 243. τάμνοντ' ὑμφὶ βοῶν ayé-
λας, they cut off for themeelves the herds,
i.e. they drove them away, II. 18, 528. conf.
περιτέμνω. 2) to cut out for oneself, to sepa-
rate, ταμέσϑαι ἄροσιν, Ii. 9,560. It is better,
with Spitzner, to take ταμέσϑαι as depend-
ent upon ἄροσιν» πεδίοιο ταμέσϑαι, sc. ἀρά-
τρῳ͵ arable land, to plough. So also Voss.

ταναηκής, ἔς, gen. sos, poet. (oxy), with a
long point or blade, long-pointed, long-edged,
epith. of the spear and the aword, IL. 7, 77.
24, '754. Od. 4, 257.

eave, ov, poet. (τεένω), stretched, ex-
tended, long, lofty, αἰγανέη, 1]. 16, 589; t
ἀσταχύες, h. Cer. 454. (Later also three
endings.)

ταναύπους, 10806, ὃ, 7, ep. for ταναύπους
(ποῦς), stretching the feet, long-legged, or
swift-running, μῆλα, Od. 9, 464. f h. Ap. 304.
. ταγηλεγής, ἔς (ταναύς͵ λέγω), that stretch-
es out long, that extends at length, epith. of
death, because the dead body appears longer
(‘for a long time’ seems unsuitable, since
death stretches out for ever), 1]. 8, 70. Od.
2, 100; and often.

Τάνταλος, 6, son of Jupiter and Pluto,
or of Tmolus, king of Sipylus in Phrygia,
grandfather of Atreus and Thyestes. Bless-
ed by the gods with riches, and even enter-
tained at their table, he betrayed their se-
crets, and aleo he once introduced his son
Pelops to a feast of the gods in order to
prove their omniscience. As & punishment,
he stood in Hades up to the neck in water,
and was still obliged to suffer eternal thirst,
Od. 11, 583. According to another fable, a
rock was suspended over him and threatened
to fall upon him ; hence his name from ταν-
ταλεία, akin to τάλαντον. Plato, Cratyl. p.
395, derives it from τάλας, wretched.

τανύγλωσσος, ov, poet, (γλῶσσα), having
᾿ i tongue, long-tongued, κορῶναι, Od. 5,

tavvyhoyiv, γος, 0, 7 (yhuyiy), having a
long point, long-pointed, epith. of an arrow,
1.8,297-f

474 Tavuw.

τανυήχης, ες, poet. (axr,), having a long
point, long-pointed, long-extended, ἄορ, Π. 14
386. Od. 10, 439; once ὄζοι, II. 16, 768.

τάνυμαι, poet. for τανύομαι͵ after the con-
jug. in μὲ; from this tarveas, IL 17, 393;+
see τανύω.

τανύπεπλος, ov, poet. (πέπλος), having a
long upper garment or robe, as the noble
women wore it (whilst slaves tacked it up),
as Helen, Il. 3, 228. Od. 12, 375. ταν. xis-
xovs, jocularly: a cake surrounded by sugar
and spices, Batr. 36.

ὃ φαγύπτερος, ov, poet. shortened from τε-
γυσίπτερος͵ ἢ. Cer. 89.

φανυπτέρυξ, vyog, 0, 7, poet. {πτέριξ)
with outspread wings, wide-winged, i. ¢
swilt-flying, otevol, ἅρπη, * Tl. 12, 237. 19,
350

τανυσίπτερος, ον (πτέρον), = τανυπτέρις,
* Od. 5, 65. 22, 468.

τανυστύς, Vos, ἡ, poet. (Tarver), the act of
stretching or drawing, τόξου, Od. 21, 111. t

*garvogreos, or, poet. (σφυρόν), prop
having stretched ankles, slender-footed, b.
Cer. 2, 77.

τανύφλοιος, ον, poet. (φλοιός), prop. hav-
ing a long bark, prob. of a long growth, lofty,
perhaps because in peeling it tears into long
pieces, xgaverc, Il. 16, 767. Ὁ

τανύφυλλος, ov, poet. (φύλλον), having
long leaves or thick-leaved, thasa, * Od. 13,
102. 23, 190.

gavve, poet. lengthened from τεένω, fot.
ὕσω, ep. oo, and tavie, Od. 21, 174; aor. 1
ep. ἐτάννυσα, τάνυσα; and τάνυσσα; aor. 1
mid. ep. ἐτανυσσάμην and τανυσσάμην, pert.
pace. τετάνυσμαι, gor. 1 pass. ep. τανύσϑιν
(τάνυται, ep. shortened for τανύεται, Il. 17,
393, after the conjug. in us), 1) to etree,
i.@, 1) to extend, to expand, to spread ow.
with accus. ἶριν, Il. 17, 547. δ) to stretch, i.e.
to draw, to bend, to strain, τόξον͵ βίον, χορδὲν
ἐπὶ κόλλοπι͵ Od. 21, 407; hence pass. to be
stretched, to be tense or strained, γναϑμοὶ
τάγυσϑεν, Od. 16, 176 ; ἵππους, to guide, Il.
23, 334; κανόνα, to fly the shuttle, I. 23, 761;
metaph. to move violently, to excite, tpids
πτολέμοιο, qi. 14, 389; μάχην, H. 11, 336;
(ἔριδος πεῖραρ ἐπὶ ἀμφοτέροισι τάγυσσαν, I.
13, 359; see ἐπαλλάσσω ;) πόνον, I. 17, 401;
hence pass. to exert oneself; to hasten, to ran,
to leap, Il. 16, 375; ἐν ῥντῆρσι τάνυσϑεν͵ IL
16, 475. 2) to stretch out, to prostrate, ἴ

Tanne.

place, to set, ὀβελούς, 11. 9, 213; τράπεζαν
often, τιγὰ ἐν xoving, Il. 23, 25. Od. 18, 92;
hence pass. to lie extended, ll. 9, 468, 10,
156. 13, 392; νῆσος τετάνυσται, Od. 9, 116.
cf. Od. 4, 136. Mid. 1) to bend or stretch Sor
oneself, with accus, τόξον, IL 4, 112; χόρδας,
h. Merc. 51. 2) to extend oneself, to stretch
oneself out, Od. 9, 298.

τάπης, ἥτος, 0, @ carpet, a cover, which
was spread over seats and beds, II. 9, 200.
Od. 4 124,

τᾶς, accord. to some Gramm. contr. from
τοὶ ag; hence Bothe: tag, IL 1, 8. 2, 268 ;
accord. to others doubiful, hence Wolf: t ἄρ
for τὲ ἄρ, cf. Buttm. Gr. Gram. § 29. 4. Note
22 ; and Spitzner.

ταράσσω, aor. | ἐτάραξα, ep. intrans. perf.

τέτρηχα, from the Att. form ϑράττω, lon.
ϑρήττω, 1) to stir, to stir up, spoken of
storms: πόντον, to stir up the sea, Od. 5, 291;
metaph. to perplex, to disquiet, to disturb,
φρένας, Batr. 145; δαῖτα, 1]. 1, 579; see cur
ταράσσω. 2) The perf. 2 τέτρηχα has an
intrans. signif to be unguiet, stormy, spoken
of an assembly of the people, Il. 2, 95. 7, 346.
(The form ϑράττω arose by metathesis from

τραάσσω͵ where τ passes into on account
of g, and the vowel is lengthened (part. ϑρᾶτ-
10»); from this the perf. tétgnza, cee Buttm.
Lexil. L p. 110, and Gram. p. 302. Rost p.
330. Kahner § 155.)

᾿ ταρβαλέος » Ἶ, ov, poet. (τάρβ 09). terrible,
terrified, h. Merc. 165.

ταρβέω, poet. (τάρβος), aor. 1 ep. τάρβησα,
iterat. imperf. τάρβεσκον, 1) Intrans. to be
terrified, to be fearful, ll.; with the adjunct
ϑυμῷ, 11. 7, 51. 2) Trans, to fear, to be
afraid of, with accus. Ii. 6, 469. 11, 405.

τάρβος, εος, τό, terror, fear, fright, *IL,
24, 152. 181.

ταρβοσύνη, ἧ, poet. = τάρβος, Od. 18,
342. f

Τάρνη, ἧ, ἃ town in Lydia, at mount
Tmolas, later Sardes, 1]. 5, 44.

ταρπήμεναι, ταρπῆναι, 866 τέρπω.

ταρσός, ὃ (τέρσω), 1) a hurdle [basket-
work] for drying any thing upon, Od. 9, 219.
2) any level surface, espec. ταρσὸς mode, a
Soot-sole, a sole, Il. 11, 377. 388.

Τάρταρος, ὁ, ἃ deep abyss under the
earth, which lies as deep below Hades as
the earth is below the heavens. It has iron
gates and brazen thresholds, Il. 8, 13 seq. cf.

475

Τάφος.

Aidng. Here are the Titane, Saturn, Jape-
tus, εἰς.) IL 8, 481. h. Ap. 336. ἢ. Merc. 256.
374.

ταρφέες, BF, ταρφέα, τά (τάρφος, τρέφω),
defect. adj. used only in the plur., to which
as fem. ταρφειοιέ belongs; thick, frequent,
dense, epith. of arrows, tod, Il. 11, 387. 15,
472, Od. 22, 246. Neut. plur. as adv. thickly,
Srequently, ‘densely, often, IL 12, 47. 13, 718.
(The derivation from ταρφής is incorrect; on
the other hand, at a later date, in ZEschylus
ταρφύς actually occurs; see Buttman Gr.
Sprachl. § 64. Anm. 2.)

ταρφειός, ὃ, only in the fem. plur. tag-
peat, thick, crowded, frequent, νιφάδες, xogu-
Seg, 11. 12, 158. 19, 357. 359. (According to
Buttm. Gr. Sprachl. ὁ 64. Aum. 2, to be ae-
cented prop. ταρφδῖαι.)

Τάρφη, 7, ἃ town in Locris, west of (Eta,
according to Strabo the later Pharyga, 1]. 2,
533.

ταρφής, Bee ταρφέες.

τάρῳϑη, ep. for ἐτάρφϑη, see τέρπω.

τάρφος, εος, τὸ (from τρέφω by a trane-
position of the letters), thickness, a thicket,
only in the dat. plur. ἐν τάρφεσιν ὕλης, * IL 5,
555. 15, 606,

ταρχύω (poet. for ταριχεύω), fut. ταρχύσω,
aor. subj. ταρχύσωσι, prop. to embalm, and
gener. to inter, to bury, aor. véxvy, 1]. 7, 85;
τύμβῳ τὸ στήλῃ te, * Il. 16, 456.

ταύρειος, ἢ, OF (ταῦρον), prop. of a bull;
then of bull’s hide, of oz-hide, epith. of a
shield and of a helmet, * Il. 10, 258. 13, 161.
16, 360.

ταῦρος, 6, a bull, an ox, ταῦρος βοῦς, Il.
17, 389. Bulls were espec. offered in sacri-
fice to the superior gods, also to river-gods,
IL 11, 728. 21, 131.

ταφήϊος, 7, ov, ep. and Ion. ταφεῖος
(τάφος), belonging to burial. tag. φᾶρος, a
shroud, * Od. 2, 99. 19, 144.

Τάριοι, οἱ, ἃ tribe of the Leleges, who
prop. dwelt partly on the western coast of
Acarnania, partly upon the small islands be-
tween Acarnania and Leucadia. From the
largest of these, Taphos, they received their
name. The Taphians were engaged in na-
vigation, and also in piracy, Od. 1, 105. 181.
14, 452. 15, 427. They were also called
Telebow, Apd. 2, 4. 5. conf. Mannert VIII.
5. 96.

Τάφος, 7, the largest of the| islands in-

Τάφος.
habited by the Taphians; accord. to Dod-
well, now Meganisi, Od. 1,417. Voss places
it, Alt. Weltkunde, p. 6, at the Achelous.

τάφος, ὁ (ϑάπτω), 1) integgent, and the
customary esolemnities connected with it, a
funeral solemnity, Hatgéxiowo τάφ., Il. 23,
619. 680. 2) Espec. a funeral feust, δαινύ-
ψαι τάφον, to give a funeral feast, Il. 23, 29.
Od. 3, 309.

τάφος, δὸς, τό, poet. (OADM), astonish-
ment, amazement, wonder, * Od. 21, 122. 23,
93. 24, 441. h. 6, 37.

τάφρος, ἡ (akin to τάφος), a trench, Il.
7, 941. 450. Od. 21, 120; espec. about walle,
i. 8, 178. 9, 349.

ταφών, part. aor. 2 of Θά ΦΏ, 4. v.

τάχα, adv. (from ταχέα), quickly, swiftly,
immediately, s00n, only of time, τάχα δή,
quickly indeed, Od. 1, 251; and 4 taza, Od.
18, 73. 19, 69; τάχα ποτέ, quickly sometime,
Il. 1, 205; in Hom. never: perhape, proba-
bly, of: Nitzach. ad Od. 8, 202.

ταχέως, adv. (sazvs), quickly, soon, Il. 23,
385. T

τάχιστος, 2s OF; 866 ταχύς.

τάχος, δος, τό (ταχύ), swiftness, rapidity,
31]. 23, 406. 515.

ταχύπωλος, ov (πῶλοςλ, having ewift
horses, an epith. of the Greeks, *Il. 4, 232;
and often.

φαχύς, εἴα, ύ, compar. ϑάσσων, neat. ϑᾶσ-
σον, superl. τάχιστος, ἡ. ov, swift, quick, ac-
tive, hasty ; ταχὺς πόδας, swift-footed, 1]. 13,
249; and with infin. Sees, Il. 16, 186, Od. 8,
112. The neut. of the comp. ϑᾶσσον stands
as adv. ἢ. 2, 440. Od. 2, 307. Of the superl.
Hom. has only the neut. plur. as adv. τάχιστα,
most quickly, very fleetly, 4,17 τάχιστα, as
quickly as possible, Il. 4, 193. Od. 5, 112.

φαχυτής, ἥτος, ἡ (ταχύς). fleetness, Il. 23,
740, Od. 17, 315.

TAR, an assumed theme, 1) for the
derivation of the imperf. τῇ, q. v. 2) Incor-
rectly for the formation of the tenses of
τείνω.

τέ, an enclitic particle: and (que), the
Taost universal copula, unites reluted and co-
ordinate ideas and clauses. It stands 1)
Single, chiefly in connecting ideas which
receive a casual adjunct clause, or which
rise as a natural consequence from what
precedes, Il. 1, 5. cf. 57, 159. 2) Placed
donhle. τά, τέ, it marks the correspondence

476

Teva.

of connected clauses, as—sv, both—and, πα.
τὴρ ἀνδρῶν τε ϑεῶν τε, Il. 1,544; also often in
a series, Il. 1, 177. 2, 58. Od. 3, 413. 3) It is
often connected with other particlea, [τὸ περ,
Od. 21, 142 ;] τὲ καὶ and καί te, see καί; ep
also τὶ 386, Il. 2, 206. 9, 359; and more rarely
τὶ ἰδέ, ed. Spitz. 11, 8 162. 4) By τὲ Hom
also connects different modes and tenses, Il
8, 347. 10, 224. cf. Thierach Gram. § 312. 1].
5) By a use peculiar to the epic poets τέ very
frequently stands after relative pronouns and
conjunctions, as an exterior indication of the
internal connection of the sentences; ; a)
With relatives, 6 ots, he who, namely he, cot;
38, οἷός τε͵ ὅσος τε, ἅτε. ὃ) After relative
particles, ἔνϑα τε, ὅτε τε, ὡς τε, ὡσεὲ τε, ove τε,
c) On γάρ 18, μέν τε͵, δέ τε, see these cor-
junctions.

Τεγέη, 7, an old town in Arcadia, having
a famous temple of Minerva, now in rains,
Paleo Episcopi near Tripolitza, 11, 2, 607.

τέγεος, ov (τέγος), under the roof, τέγεοι
Salopos, apartments under the roof for the
daughters of Priam, Il. 6,248 ¢ The Schol
explain it by ὑπερῷοι, apartments in the high-
est part of the house, occupied by the females

of the family, but these apartments were op _

posite to those of the men, and situated oa
the interior of the court; hence more cor
rectly with Heyne and Kopper: under the
roof of the house, not under the —

τἔγος, EOC, τό, ὦ roof, a cover, Od. 10, 559.
11, 64. 2) Any covered part of the hoose,
a room, α chamber, a hall, * Od. 1, 333. §,
458.

τεϑαλυῖα, τέϑηλα, see Salle.

τέϑηπα, see OAD.

τέϑγαϑι, τεϑναίην and φεϑγάμεγαι, τε-
ϑυᾶσι, ste ϑνήσχω.

τεϑνεοῖς, τϑνῆον and τεϑνειῶώς, see
ϑνήσκω,

τεῖν, Dor. for ool, see σύ.

τείγω, aor. 1 Steve, perf. pass. φόταμαι͵
3 sing. τέταται, plaperf. 3 sing. τέτατο, 3 dual
τετάσϑην, aor. 1 pass. ἐτάϑην,͵ ep. τάϑην. 1)
to stretch, a) to extend, to stretch out, to
spread out, ἡνία ἐξ ἄντυγος, to bind the reins
fast to the chariot seat, Il. 5, 262. 322; and
pass. ἀχεὺς TétTaTO ὑπ᾽ ἀνϑεριῶνος, the fasten-
ing extended under the chia, 1]. 3, 372 ; τε
λαμῶνε τετάσϑην, Il. 14, 404; τέταϑ᾽ ἱστία,
Od. 11, 11. Metaph. ᾿Ιαίλαπα hae to
spread a storm, IL 16,365; νύκτα, Od. 1},

Τεερησίης."

19. δ) to stretch, to bend, to draw, to make
‘ense, τόξον, Il. 4, 124; ἶσον πολέμου τέλος,
Ὁ draw equally the end of the war, i.e. to
accord to both parties a similar issue, 1]. 20,
101; pass., I]. 12, 436; metaph. ἐπὶ Πατρόκλῳ
γότατο κρατερὴ ὑσμένη, a fierce battle arose
about Patroclus, 1]. 17, 453; ἵπποισε τάϑη
δρόμος, the race was strained by the horses,
i.e. the horsea stretched to the race, Il. 23,
375; ἀπὸ νύσσης, their race was stretched
from the barriers, Il. 23, 758. Od. 8, 121. 2)
to stretch along, to lay down, φάσγανον τετά-«
ro, the sword hung down, 1]. 22, 307; expec.
to stretch upon the ground, τινὰ ἐπὶ γαίῃ, I.
13, 655; ἐν κονίῃσιν, Il. 4, 536, 544.

Τειρησίης, ao, ep. for Τειρεσίας, Tiresias,
son of Everes and the nymph Chariclo, a
noted prophet of Thebes. He was changed
to a woman, and did not become a man
again till the expiration of seven years.
Angry ata decision which displeased her,
Juno made him blind; Jupiter on the con-
trary gave him the gift of prophecy, and a
life of nine ages, Od. 10, 492. 11, 32. 267.
23, 251.

τεῖρος, δος, τό, ep. for τέρας, οἴ Thiersch
Gram. § 188, 18; used only in the plur. τὰ
relosa, the heavenly signs, the constellations
by which seamen and travellers by land di-
rect their course, 1]. 18, 485. f ἢ. 7, 7.

teige, only pres. and imperf. prop. to rub,
to rub off, metaph. to rub out, to exhaust, to
enfeeble, to oppress, to weaken, spoken of the
body, by age, wounds, hunger, with accuz.,
[l. 4, 315. 5, 153. 13,251. Of the soul, by
care and anxiety: to torment, to distress,
reva κατὰ posvac, 1]. 15, 61; κῆρ, Od. 1, 342;
often pase. τείρεσθϑαι, to be pressed, ex-
hausted in battle, Il. 6, 387. 9, 248; χαλκῷ,
[}. 17, 376; πένϑεῖ, Od. 3, 71,

τειχεσιπλήτης, ov, ὃ ὁ {πελάζω, ἐπλήμην),
approaching the walls, the assauller of walls,
the assailer of fortresses, epith. of Mars, * IL
5, 31. 455.

reryileo, aor. 1 mid. ep. ἐτειχίσσαντο, to
build a wall; mid. to build a wall for one-
self, τεῖχος, Nl. 7, 449. 1

φειχιόεις, ecoa, ey (τεῖχος), surrounded
with walle, walled, epith. of fortified towns,
* Tl, 2, 550. 646,

τειχίον, τό == φεῖχος, of which it is a di-
min., but only in form, a spall, espec. of a
τουτί, * Od. 16, 165, 348,

ATT :

TEx or.

τεῖχος, δος, τό, a wall, expec. a city wall,
which served as a fortification ; in Hom. any
kind of a wall or intrenchment made of cast
up earth, as before Troy, ἀμφέχυτον τεῖχος,
1, 20,145. The marg. was prob. covered
with stone. So also at the Grecian camp,
Il. 9, 349. 12, 399, 438.

τείως, adv. ep. for τέως.

Texe, texsery, Bee τέχτω.

τεχμαίρομαι, depon. mid. (τέκμαρ), aor. 1
ep. τεχμηράμην, prop. to place a mark, hence
1) to establish, to appoint, io determine,
spoken espec. of the deity and of fate, κακά
τινι, 1]. 6, 349. 7, 70; aleo of Alcinous, πομ-
πήν τινι, Od. 7,317; gener. to indicate, to
communicate, to predict, δλεϑρόν τινι, Od. 11,
112. 2) Later, to decide with oneself, to con-
chude, h. Ap. 285. (The act. is later.)

τέχμωρ, τό, indecl. poet. 1) a mark,a
border, an end, 1]. 18, 10; εὑρεῖν τέκμωρ, to
find an end or an issue, θὰ. 4, 373. 466; εὗ-
ρέσϑαι τέκμωρ, Il. 16, 472; τίνμωξ, ‘iow, the
end of Troy, i.e. the destruction, 1]. '7, 30. 9,
48, 2) Gener. a sign, a token, a pledge, by
which any thing is assured. μέγιστον téx-
μὼρ ἐξ ἐμέϑεν, the greatest token from me
(V. ‘the most sacred pledge of my pro-
mises’), Il. 1, 526; α divine omen, h. 32, 13.

zéxvov, τό (τίκτω), that which is born, a
child ; often as a friendly address, with adj.
masc. φέλε τέκνον, I]. 22,84. ὃ) a young one,
of animals, 1]. 2, 311. 11, 113. Od. 16, 217.

τέκον, ep. for ἔτεχον, see τέκτω,

τέκος, εος, τό, poet. = τέκνον (τέκτω), dat.
plur. téxegos and τεκχόεσσι, a child, Διὸς τέχος,
Il. 2, 157, Od. 2, 177. 2) α young one, of
beasts, Il. 8, 248. 12, 222.

cextaivouct, depon. mid. (τέκτων), aor. 1
ep. textyvapny, to construct, to build, to pre-
pare, with accus. vfjac, Il. 5, 63; χέλυν, ἢ.
Merc. 25. Metaph. fo devise, to plot, μῆτιν,
*11. 10, 19.

Τεχτονίδης, 0, 0, sonof Tecton, Od.8, 114

τεχτοσύνη, ἡ (τέκτων), construction, archi-
tecture, plur. (‘works of architecture,’ V.),
Od. 5, 250. f

τέχτων, ovog, ὁ (akin to τεκεῖν, τεύχω),
one who prepares or makes any thing, a
workman, an artist ; κεραοξόος, one who

works in horn, IL 4, 110; espec. a carpenter,
an archatect, Hl. 5, 59. Od. 17, 384; also τό-
xtoves ἄνδρες, Ul. 6, 315. [In 1]. 5, 50, many,
as Damn, regard it 88 apr. p. |

ya

Τέχω.

TEKS, obsol. theme of τέχκτω.

τελαμών, ὥνος, ὁ (τλῆναι), prop. a bearer,
a holder, espec. 1) a belt,a leathern strap
on which the sword was carried, II. 2, 388.
5, 796. 798; and aleo the shield, Il. 7, 304;
sometimes also the short sword, Il. 18, 598;
hence two are mentioned in Il. 14, 404; often
of costly fabric, Il 11, 38. Od. 11,610. 2)
a band, for binding up wounds, Il. 17, 290.

Τελαμών, ὥνος, ὁ, con of Zacus, brother
of Peleus, king of Salamis, father of Ajax
and Teucer, IL. 17, 293. Od. 11, 553.

Τελαμωτιάδης, ov, 6, son of Telamon=
Ajax and Teucer, Il. 9, 623. 13, 709.

Τελαμώνιος, ἡ, ον, Telamonian, of Tela-
mon, by way of distinction from Ajax, son of
Oitleus, Il. 2, 528. 13, 67. 76. 170.

τελέθω (poet. lengthened from τέλλω),
pres. and iterat. imperf. τελέϑεσκε, ἢ. Cer.
241, to arise, to become, to be, with the im-
plied idea of coming into being, νὺξ ἤδη τελέ-
Ses, it is already night, Il. 7, 282. 293. cf. Il. 9,
441. Od. 4, 85. 17, 486.

τέλειος, ov (τέλος), superl. τελειότατος, ἡ,
ov, finished, hetice, perfect, complete, spoken
of sacrificial animals, which were required
to be spotless and perfect, IL 1, 66. 24, 34,
(or, as others say, because they must be full
grown); the eagle is called τελειότατος xets-
nveyv, the most perfect among birds of omen,
because his omen, as coming from Jupiter,
was most certain, * Il. 8, 247. 24, 315.

τελείω, ep. lengthened for τελέω.

*céleog, 7, ov=teleog, h. Merc. 129.

τελεσφόρος, ov (φέρω), prop. act, bringing
the end, bringing to perfection or maturity ;
Ζεύς, who brings the end of all things, h. 22,
2; and often τελεσφόρον εἰς ἐνιαυτόν, to the
Sull-perfecting year, (because, accord. to the
Schol., in this every thing comes to maturity.
(Accord. to others, reflex. to the self-perfect-
ing or complete year, II. 9, 32. Od. 4, 86. Thus
Nitzech ad Od. 4, 86. |

* gedety, ἡ (τελέω), accomplishment, end,
Batr. 305.

τελευτάω (τελευτή), 003, aor. 1 ep. τελεύτη-
σα, fut. mid. τελευτήσομαι, with pass. signif.,
I]. 13, 100; aor. 1 pass, ἐσελευτήϑην, 1) to
Sinish, to accomplish, to bring into operation,
with accus. ἔρχα, IL 8, 9; γάμον, to consum-
mate, Od. 24, 126; dgxoy, to finish an oath,
ie. to give in the best form, complete, Il. 14,
280. Od. 2, 378; κακὸν ἡμάρ τινε, to bring to

Ain

478

Thos.

any one the day of evil, Od. 15,524, 2)
cause to be fulfilled, to fulfil, spoken of pre
mises and wishes; τέ, Il. 13, 375; ἐέλδωρ, Od
21, 200. cf. 3,62; hence pass. with fut mid
to be accomplished, to be fulfilled, to come Ὁ
pass, IL 15,74. Od. 2, 171. |
τελευτή, ἡ (τελέω), 1) accomplishmes,
completion, τελευτὴν ποιῆσαε, to bring to pam,
Od. 1, 249, 16, 126, 2) α termination, cs
end ; βιότοιο, Il. 7, 104. h. 6,29; metapb. ca
end, an, aim, an object, μύϑοιο, IL 9, 625.

. τελέω, ep. τελείω, according to the neces

sity of the metre (τέλος), fut. τελέσωι, ep. τε
λέω, aor. 1 ἐτέλεσα, ep. oo, and τέλεσα, per
pass. τετέλεσμαι, aor. pass. ἐτελέσϑην. 1)
to bring to an end, to finish, to end, τί, δρο-
μον, Il. 23, 373. 768; ὁδόν, Od. 10, 490; with
part οὐδ᾽ ἐτέλεσσε φέρων, he did not qui
bring it, Il. 12,222; hence pass. to be frie
ed, accomplished, fulfilled, often τὸ καὶ tat |
λεσμένον ἔσται, which will aleo be accom
plished, IL. 1, 212 ; τετελεσμένος also signifies, |
that may be fulfilled, that may be accompliak-
ed, Il. 1, 388. 2) toaccomplish, to execute;
κότον or χόλον, to satiefy one’s anger, IL 1,
82, 4,178; spoken of wishes and promises: |
to bring to pass, to fulfil, ὑπόσχεσεν, opus.
Od. 10, 483. Il. 7,69; μῦϑον, Od. 4, 778;
ἔπος τινί, Il. 1, 108. 3) to accord, to gra,
to present, τινὶ τι, Il. 9, 157; ayador, Οὐ. 2,
34; γῆρας, Od. 23, 286; δῶρα, h. Cer. 369;
espec. to pay, spoken of established tributes,
ϑέμιστας͵, 1]. 9, 156. 298.

τολήεις, soc, ev (τελέω), complete, perfec,
like τέλειος, spoken of victims: τελήεσσαι ixe-
τόμβαι, perfect hecatombs (either full x
number, or in which the animals were wit
out blemish), Il. 1, 315. Od. 4, 582, sedsevts;
οἰωνοί, perfect birds of omen, which give eure ,
omens, h. Merc. 544.

τέλλω, aor. 1 ἔτειλα͵ perf. pass. rézadpe,
in Hom. only in tmesia ἐπειτέλλω, q. v.

τέλος, 80¢, τό, 1) end, boundary, aim,
very often spoken of things and actions: ac-
complishment, completion, issue. τέλος ἔχεν,
to have an end, to be finished, Il. 18, 378
τέλος μύϑων ἱκέσϑαι, to reach the end of the
discourse, i. 6. to have said every thing, II. 9
56; hence τέλος μύϑου, the whole of the die
courae, Il. 16, 83; πολέμοιο, the end of the
war, IL. 3, 291; hence also, the teste, the de-
cision, ἐν γὰρ χερσὶ τέλος πολέμον, ἐπέων δ
ἐνὶ βουλῇ (‘tongues in debate, but hands in

Τελόοδε. '

var decide,’ Cowp.], Il. 16, 630; often peri-
shrastically, τόλος ϑαγάτου͵ the end of death,
he end brought on by death, I. 3, 309. Od.
, 326. 5) accomplishment, completion, ya-
1080, Od. 20, 74. τέλος ἐπιτιϑέναι μύϑῳ, to
rive accomplishment to the word, i. 6. to ex-
scute, Il. 19, 107. 20, 369. τέλος ixiyfyveres,
he accomplishment is come, Od. 17, 496. c)
he point of time in which any thing must
rappen, tHe appointed time, μισϑοῖο, the time
of reward, II. 21, 450. 2) the atm, the ob-
‘eck, the design, Od. 9,5. b) the extremity ;
ἰὸς τέλος, to the extreme, h. Merc. 462. 3)
Σ troop, a squadron of warriors, Il. 7, 380:
10, 470, 11, 730.

τελύρδε, ep. ἴον εἰς τέλος, adv. to the end,
'o the limit, ϑανάτοιο tédogds, * Il. 9, 411. 13,
502.

τέλσον, τό, poet. for τέλος, the end, the
limit, the boundary, ἀρούρης, the boundary of
the field, i. 6. the bounded field, * Il. 13, 707.
18, 544.

* Telgovoa, ep. and Ion. for Τιλφοῦσα
(Τ λφοῦσσα, Apd., Τιλφῶσσα, Pind.), 1) a
fountain in Beeotia, eacred to Apollo, not far
from Haliartus, near the town Tilphussion.
2) the nymph of this fountain, h. Ap. 246.
(The correct orthography is ΥΤιλφοῦσσα,
contr. from Τιλφόεσσα͵ from, τέλφη, Att. for
σέλφη, a beetle, cf. Ilgen ad h. Ap. 1. c.)

* Τελφούσσιος, 6, epith. of Apollo, ἢ. Ap.

τέμενος, 806, τό (τέμνω), 1) a piece of
land seperated from the public possessions
for a ruler, a royal manor, Il. 6, 194. Od. 6,
293; gener. a field, cultivated land, Il. 18,
550. 2) Espec. a portion of land dedicated
to a deity, often a grove, with a temple, Il. 2,
696. 8, 48. Od. 8. 363.

Τεμέση, 7, a town famous for its copper
mine, Od. 1,184. Most of the old critics, and
amongst the moderns Grotofendt, Spohr,
Nitzech, understand by it Temese or Tama-
sus in Cyprus, which was famed for that me-
tal, cf. Kopke Kriegsw. d.Gr. p.44. Others,
cf. Strab. VI. p. 255, suppose that the town
Tempee or Temea in lower Italy is meant.
See Ovid. Fast. V. 441.

τέμνω == τάμψω, 4.

τέμω, theme of τέμνω.

TEM®Q, from which the defect. aor. 2
ἔτετμον and τότμον (prop. for ἐτέτεμον with

syncop.), subj. τέτμῃς, τότμῃ, to reach, to at-

479

Τερπεκέραυνος.

tain, to overtake, with accus., I. 4, 293. Od.
3. 256. ἢ. Cer. 179; cf. Thiersch Gr. § 232.
144.

Τέρεδος, 7, an island of the ΖΕ σεδη Sea,
on the coast of Troas, with a town of the
same name, now Tenedo, Il. 1, 452. Od. 3,
159.

Τενθρηδών, ὄνος, ὃ, ἃ leader of the Mag-
netes from Thessaly, Il. 2, 756.

τέγων, οντος, ὁ, (τείνω), prop. the drawer;
a tenon, α sinew, espec. a muscle of the
neck, Il. 4,521; and often: Od. 3, 449; [only
dual or plur. in Hom.]

τόξω and τέξομαι, see τέκτω.

τέο, ep. and Ion. for τινός and τίνος.

τεοῖο, ep. for σοῦ, see σύ.

τοός, ἥ, Ov, ep. and Dor. for σός, thy, thine,
often, Il. 1, 138. and Od. 1, 295. ,

τέρας, arog, ep. aos, τό, nom. plur. ep.
τέραα, Od. 12, 394; ep. tefgea, gen. τεράων,
dat. τεράεσσι, a sign, an index, an omen,
a miracle, a prodigy, (prodigium, por-
tentum,) espec. spoken of natural pheno-
mena, as thunder, lightning, rainbows, etc.,
by which the gods presaged the future.
τέρας Διός, a sign sent by Jupiter, Il. 12, 209.
Od. 16, 320; but τέρας ἀνθρώπων, a sign for
men, II. 11, 28. ὃ) Spoken of any uncom-
mon appearances, in which were seen the
displeasure of the deity, IL 12, 206. 2, 324.
h. Ap. 302; hence, a terrific sign, a signal,
πολέμοιο, 1]. 11, 4. 17, 548; spoken of Gorgo,
τέρας Διός, Il. 5, 742.

Ἐχερατωπός, ov (wy), of wonderful ap-
pearance, wonderful to behold, bh. 19, 36.

ségerooy, τό (tegéw), a gimlet, *Od. 5,
246. 23, 198.

"τέρην, eva, ev (τείρω), gen. evoc, prop.
rubbed off; hence tender, soft, delicate, es-
pec. ἄνϑεα, φύλλα; masc. only, τερένα χρόα,
Il. 14, 237; fem. τέρεινα γλήχων, h. Cer. 209.

τέρμα, ατος, τό (akin to τέρας), end, limit,
goal, espec. in the race-couree, around which
the chariots turned, otherwise γύσσα, 1]. 23,
309. 323. δ) the mark at which the discus
was hurled, Od. 8, 193.

τερμιόεις, δσσα, ὃν, poet. (τέρμα), extend-
ing to the earth (V. far-reaching) ; ἀσπίς, χι-
τών, a shield, a tunic reaching to the earth,
IL 16, 803. Od. 19, 242.

Τερπιάδης, ov, 6, eon of Terpis== Phe-
mius, Od. 22, 330.

τερπικέραυνος, ὃ (xdpavves), delighting in

Τερπνοός.

lightning, the thunderer, epith. of Jupiter, 1].
1, 419. Od. 14, 268; and often.

τερπνός, 7, ὁν (τέρπω), rejoicing, charm-
ing, only as ἃ varia lectio, Od. 8,45; now
τέρπειν.

τέρπω, aor. 1 ἔτερψα, h. Pan. 47; fut. mid.
τέρψομαι, aor. 1 mid. optat. τέρψαιτο, ἢ. Ap.
153; τερψάμενος, Od. 12, 188. f Hom. has
aleo the aor. 2 mid. with a change of the
vowel, ἐταρπύμην (only ταρπώμεϑα, Il, 23, 10.
24, 636. Od. 4, 296); and often with redupl.
τεταρπόμην (τετάρπετο, τεταρπώμεσϑα, τε-
ταρπόμενος); aleo the aor. pass. in a triple
form: 1) Theaor. 1 pass. ἐξέρφϑην, Od. 5, 74.
8, 131. 17, 174. h. 18,45; and with a change
of the vowel , drei θην; Ou. 19, 213; 3 plur.
τάρφϑεν, Od. 6, 99. 2) The aor. 2 pase. ἐτάρ-
any, 3 plur. τάρπησαν, aubj. 1 plur. τραπείομεν,
ep. for ταρπῶμεν, IL, 8, 441. 14, 314. .Od. 8,
292; infin. ταφρπῆναι, ep. ταρπήμεναε, to eatie-
Sy, to refresh, to recreate, to rejoice, to charm,

480 ’

Texeaiva.

gen. ὕσσε δαχρυόφιν τέρσοντο, the eyes wer
dried from tears, Od. 5, 152.

τερψέμβροτος, ov (βροτός), man-rejoicing
or cheering, epith. of Helios, * Od. εὐ
574. h. Ap. 411,

φεσσαράβοιος, ον (βοῦς), worth four ore
or cattle, Il. 23, 705. ἢ

τεσσαράκοντα, indecl. forty, Ii. often, ax:
Od. 24, 341. 1

τέσσαρες, Ot, ai, τέσσαρα, τά, four (with
which Hom. has also the A&ol. xievge), E
2, 618. Od. 10, 349.

τεταγών, ace TAIL.

τέταλμαι, perf, pass. from τάλλω, see én
τέλλω.

τέ rope, see τείνω. |

τετάρπετο, φεταρπώμεσϑα, τεκαρπόμε
γος, see τέρπω.

ξέταρτος, ἡ, Θ᾽, ep. τέτρατος, by trace
position, Il. 21, 177 (τέσσαρες); the κιυὺ.
The neut. τέταρτον and τὸ τόταρτον, as adv.

τινά, and dat. instrum. λόγοις, by words, IL 15, | for the fourth time, Il. 5, 438. 13, 20. Od. 1

393; ϑυμὸν φόρμιγχι, IL 9, 189; ,ϑυμὸν πεσ-
σοῖσι, Od. 1, 107; to cheer, ἀκαχήμενον, Il. 19,
312; with part. “daldenr, Od. 17, 385. Mia.
with aor. nrid. and pass. 1) to satisfy one-
self, to refresh oneself, to recrutt oneself, with
δητίος ἠδὲ ποτῆτος, 1]. 11, 780. Od. 3,
70; Prvov, εὐνῆς, Il. 24, 3. Οὐ. 23, 346; ἥβης,
to enjoy youth, Od. 23, 212; metaph. γόοιο,
to sate oneself with lamentation, 1, 23, 10;

and often. 2) Gener. to rejoice oneself, to.

delight oneself; with dat of the thing, φόρ-
μιγχγι, with the harp, 1]. 9, 186; αὐδῇ, δαιτί,
etc. δ) With part. Il. 4, 10. Od. 1, 369; and
often. c) With the adjunct: ϑυμῷ, φρεσίν,
IL. 19, 313. Od. 8, 368; also with accus. ϑυ-
μόν, φρένα, ἥτορ, κῆρ, to rejoice one’s heart,
IL 1, 474. 9, 705. Od. 1,310. λέκτρονδε Toe
nelogey εὐνηθέντε, Od. 8, 292, constr. εὐνη-
ϑέντε λέχτρονδε; τραπείομεν is not derived
from τρέπω, but from τέρπω, cf. Buttm. Gr.
Gram. § 114, under τέρπω, Note.

τερπωλή, poet, for τέρψις, satigfaction,
delight, merriment, Od. 18, 37. T

τερσαίνω (τέρσομαι), aor. 1 ἐτέρσηνα, ep.
tégo., trans. to dry, to dry up, to wipe off,
αἷμα, Il. 16, 529. ἢ

τερσήμεναι, 866 τέρσομαι.

τέρσομαι, ep. aor. 2 ἐτάρσην ; from this,
infin, τερσῆναι and τορσήμεναι, Il. ae Od.
6, 98; to dry, to become or to be dry, ἕλκος
ἐτέρσετο, Il. 11, 267 ; ἤολεῳ, Od. 7, 134; with

A,

128.

τετάσϑην, 866 τείνω.

τοεεύξομαι, see τεύχω.

τετεύχαται, see τεύχω.

τετεύχετον, pee τεύχω, |

τετευχῆσϑαι, infin. perf. pass. derived fron
τεύχεα, to be armed, equipped, Od. 22, 104;*
see Thiersch Gram. § 232. 146.

getinuas (from the obsol. theme TIES,
akin to te), a perf. pass. with pres. signi;
from this 2 dual τοτέίησϑον, IL 8, 447; par.
τετιημένος, also part. perf, act. τετιηοός, to be
troubled, dejected, sad. τετεημένος ἥτορ, (σα.
bled in heart, IL 8, 457. The perf. act. ha
the same signif. τετιηότες, IL 1, 13; and τε
τιηότι ϑυμῷ, IL 11, 555.

τετιηότες, see τετιήμαι.

τέελᾶϑι, sarlains, τετλάώμεν, τεκλάμεναι. |
8606 τλῆναι.

τετληώς, Grog, Bee τλῆναι.

τετμημέόνος, ἢ, ον, BEE τάμνω,

τέτμον, ὃς, ἃ, see TEM!.

φεεράγνος, ον (γύα), four acrea ἐπ siz,
ὄρχατος, Od. 7,113. Subst, τὸ τεεράγυον, ἃ
piece of land of four acres, * Od. 18, 574.

τοτραϑέλυμνος, ον, poet. (ϑέλυμπον), has
ing four layers ; σάκος, a shield having for
layers of ‘ox-hide, IL. 15, 479. Od. 22, 122,

sereaives (a form of tstgae), only aor. ef
τέτρηνα, to bore, to pierce through, τί, IL %,
396 ; τορέερῳ, Od. 5, 247. 33, 298.

Τετράκες.

τετράχις, adv. four times, Od. 3, 306. +

Teteaxvxiog, ον
vheels, four-wheeled, ἀπήνη, ἅμαξα, Yl. 24,
24, Od. 9, 242; in the last passage @.

τετράορος, ον (age), drawn by four hors-
s, harnessed by fours, ἵπποι, Od. 13, 81.
τετραπλῇ, adv. in a fourfold manner,
9ur- “fold, Il. 1, 128. f

TETQURTO, poet. for ἐτέτραπτο, see τρέπω.

* ζετρᾶς, δος, ἡ, the number four. 2) a
eriod of four days’ time. τετράδι τῇ προτέρῃ,
n the fourth day of the month, b. Merc. 19.
τέτρατος, ἡ, ον, poet. for τέταρτος, 1]. 13,
0. Od. 2, 107.

τετραφάληρος, ον (padngos), accord. to
ae Schol. and App. = τετράφαλος), having
our ienobs or bosses. Thus Heyne and Kop-
n; or, with four-fold rings or chains ; since
iage are rings on the back of the helmet
κρέκοι τενὲς ἐν τοῖς παραγναϑίσι»). These
xplanations are rejected by Buttm. Lexil.
[. p. 247, since in both passages, * Il. 5, 743.
1, 41, the poet has ἀμφίφαλος κυνέη tetga-
aAngos together. He compares φάληρος
7ith φαληρεόω and takes it as a crest, or an
pith. of the crest, hence: ‘having a quadru-
le crest!

τετράφαλος, oy (φάλος), an epith. of the
elmet; the common definition is: a helmet
aving "four studs or bosses ; according to
tuttm. Lexil. II. ». 242, and Kopke Kriesgw.
er Griechen, p. 94, better, a helmet with
yur cones for the crest, *Il. 12, 384. 22, 315;
28 φάλος.

τετράφατω, 866 τρέπω.

τετραχϑά, adv. poet for τέτραχα, four-
Nd, in four parts, Il. 3, 363. Od. 9, 71.

* χετράχυτρος, ov (χύτρος), containing
ner pots, a8 wide as four pots, Batr. 258.
τέτρηνα, see τετραίνω.

τέτρηχα, τετρήχει, see ταράσσω.
τέτριγα, τετριγῶτας, see τρίζω.

τέτροφα, Bee τρέφω,

τέττα, & friendly mode of address used by
younger person to an older, father, Il. 4,
12. f

τέττιξ, ἴγος, ὁ, dat. plur. τετέγεσιν, a si-
ida or locust (cicada ornis Linn.), 8. cicada
lebeia, a winged insect which dwells io
ees, and by a movement of the under
ings against the breast, produces a clear,
irill sound, regarded by the ancients as
greeable. The poets used it as a compari-

61

481

Tevyo.

son for the clearness of the human voice, 1].

oy (xvxios), having four | 3, 151. t

τέτυγμαι, 866 τεύχω.

τετυχεῖν, τετυχέσθϑαι, τετυχοίμην, see
τεύχω.

τέτυξαι, τετύχϑαι, vee τεύχω.

τετύχηκα, 866 τυχχάνω.

τεῦ, contr. from τέο, see τίς.

Τευϑρανίδης, ov, 6, son of Teuthros =
Azxylus, Il. 6, 13.

Τευθρᾶς, αντος, 6, 1) a Greek from
Magnesia, slain by Hector, 1]. 5, 705. 2)
the father of Axylus, q. v.

Tevxgos, ὃ, son of Telamon ( Τελαμώνιος)
and of Hesione of Salamis, and step-brother
of Ajax, the best archer in the Grecian army
before Troy, Il. 6, 31. 8, 281 seq. 13, 170.
Accord. to a later tradition, he was banished
by his father, because he returned without
his brother. He found a new country in the
island of Cyprus, and built there the city
Salamis, Pind.

*Tevuyoos, ὁ or Τευμησσός, Strab, a
village in Beeotia, not far from Thebes,
where Jupiter concealed Europa, h. Ap. 224.

Τευταμίδης, ov, ὁ, son of Teutamias =
Lethua, ll. 2, 843.

υκεννλον, zo, Att. for σεῦτλον, αὐ beet
(beta), Batr.

τευχέω, from this τετευχῆσϑαι, q. v.

τεῦχος, 20g, τό (τεύχω, prop. what is
made), a tool, an implement, an instrument ;
espec. a) a ‘warlike implement, equipment,
weapon, alwaye in plur.; also ἀρήϊα and πολε-
μῆτα τεύχεα, Il. 6, 340. 7, 193; eo also Od. 4,
784. 11,74. 12, 13. 6) shipe furniture shipe’
tackle, accord.to Euetath., Od. 15, 218, 16,326,
360. Accord. to Nitzsch ad Od.4, 780, luggage,
or better, equipments of: arms, and not = ὅπλα,

τεύχω, poet. fut. ta, aor. ἔτευξα, ep. teva,
perf. only part. τοτευχώς, intrans. Od. 12,
423,1 fut. mid. τεύξομαι, aor. (ἐτευξάμην),
infin. τεύξασϑαι, ἢ. Ap. 16, 221; ; perf. pass.
τέτυγμμαι, ep. and Ion. 3 plur. τετεύχαται,
infin. τετύχϑαι, pluperf. pass. ἐτετύγμην,
ep. 3 plur. ἐτετεύχατο, aor. 1 pass. ἐτύχϑην,
fut. 3 τετεύξομαι, Il. 12, 345. 358. Aleo the
purely ep. aor. with redupl. and a change of
the aspirate: aor. act. only infin. τετυκεῖν͵
aor. 2 mid. τετύκοντο, infin. τετυκέσϑαι, with
middle signif. (N.B. tetevystoy ἄλγεα, Nl.
13, 346. ed. Wolf, which accord. to the Schol.
and the context, is 3 plur, imperf,, is:in form

Τέφρη.

inadmissible ; the correct reading is ἐτεύχε-
toy, cf. Buttm. Gr. Gram. § 114, under τεύχω;
Rost. p. 410; the old reading τετεύχατον as
perf. with act. signif. accord. to Passow and
Thiersch § 232. 146, is likewise to be rejected.
1) to prepare, to make ready, to make, to build ;
prim. spoken of human laborsof the hands and
mind, with accus. δώματα͵ σκῆπτρον, σάκος,
εἴδωλον; again spoken of ‘repasta: δαῖτα, dog-
soy, κυκειῶ, Il. 11, 624; ὄμβρον (of Jupiter),
Hi. 10, 6. Metaph. to prepare, fo occasion, to
cause, ἄλγεά τινι, κήδεα, Il. 1,110. Od. 1,244;
φύλοπιν, πόλεμον͵ Od. 24, 476; παλίωξιν, πὶ
15, 70; ϑάνατόν τινι, Od. I, 409; δόλον, Od.
8, 276; γάμον, Od. 1, 277. ὃ) With double
ACCUS. αὐτοὺς ous, τεῦχε κύνεσσιν, he made
themeelves [i.e. the bodies], a prey to the
dogs, Il. 1,4; hence, 2) Pass. tobe prepared,
3x tives; fut. mid. with paes. signif. Il. 5, 653;
often in the perf:, pluperf. and aor. a) to be
prepared,made, formed, with gen.ofthe mate-
rial, χρυσοῖο, of gold, IL. 18, 574; κασσιτέροιο,
Od. 19, 226; in like signif τετευχώς͵ Od. 12,
423; with dat. κεράεσσε, Od. 19, 563. The
perf. part. pass. τετυγμένος is often used as
an adj. and signifies: well wrought, well
made, beautifully wrought ; also metaph.
γόος ἐν στήϑεσσιν τετυγμένος οὐδὲν ἀεικής,
the mind in my breast is by no means per-
plexed or despicable, Od. 20, 366. δ) Espec.
in the 3 sing. perf, pluperf,, aor. pass., and
fut. 3, to become, te artae, to be, Il. 4, 84. 5, 78,
402; οἷον ἐτύχϑη, 1]. 2, 155. 17, 690. 18, 120.
Od. ‘21, 303. Mid. to prepare ἣν oneself to
build for oneself, in the imperf. daira, Od.
10, 182; fut. mid. δόρπον, IL. 19, 208; aor. 1
mid. νηόν, h. Ap. 248; and often in the aor.
2, δαῖτα, ΤΙ. 1, 467. Od. 8, 61.

τέφρη, 77, ep. and Ion. for τέφρα (ϑάπτω),
ashes, with which the head and clothes were
sprinkled asa token of grief, * 11.18, 25. 23, 251.

τεχνάω, act. only infin, aor. τεχγῆσαι, Od.
7, 110; comm. τεχνάομαι, mid. fut, τεχνήσο-
μαι, aor. ἐτεχνησάμην, to form with art, to
make, to make beautifully, with accus., Od.
5, 259. 11, 613. Metaph. Zo devise cunningly,
to prepare artfully, τέ, ll. 23, 415; gener. to
use craft, h. Ap. 326.

τέχνη, ἡ (τεκεῖν), 1) art, trade, Il. 3, 64.

Od. S433, 11,614. 2) dexterity i in art, Od.
6, 234; espec. in a bad sense: artifice, cun-
ning, Od. 4, 455.529; in the plar. Od. 8, 327.
h. Merc. 317.

482

Τὴλε.

τεχνήεις, ἐσσα, ἔν, poet. (τέχνη), arti ficial
ingenious, artful, Od. 8, 297.t Adv. τεχν».
ἕντως͵ artificial! , Od. 5, 270. f

τέφ, τέων, see τίς.

τέως, ep. and Ion. τείως, adv. 1) until
then, as long as, in the mean time, always
spoken of time, prop. answering to the rela-
tive ἕως, 1]. 20, 42. Od. 4,91; or to ὄφρα, IL
19, 189. ὃ) Often absol. meanwhile, in the
meantime, Il. 24, 658. Od. 10, 348. 15, 331.
16,139. 2) Poet. for ἕως, to avoid the hiatus.
h. Ven. 226. Cer. 66. 138. (τέως is also Ὁ
be read as monosyllabic, Od. 15, 231. 16
370; but IL 20, 42, τέως at the beginning of
the verse is trochaic, unless τεῖος stood there.
cf. Thiersch Gram. § 168. 10. Anm.—reéex,
only in the Od.)

τῇ, old ep. imperat. derived from the
ground theme TAS, take, and always in
connection with an imperat. Il. 14, 219. 24
287. Od. 9, 347, except Il. 23, 618. [ΠῚ neve:
takes an accus.; the only apparent exception
is Od. 10, 287, which the interpunction αἱ
Wolf removes. ]

τῇ, adv. (prop. dat. fem. of δ), 1) ἐπὶ this
place, here, there, Tl. 5, 858; and often me
taph. in this manner, thus, Od. 8, 510. 5.
Relat. Ion. and poet. for 4, in which place
where, Il. 12, 118. 21,554. 3) Rarely, thithe. |
Il. 5, 752.

εἶδε, adv, = τῇ, cf, ὅδε.

τῆϑος, 809, τό, an oyster, plur. τήϑεα, IL
16, 747. f

Τηϑύς, vos, 7, daughter of Uranus and
Gea (Celus and Terra], wife of
mother of the river-gods and the Oceani
(prob. fr. τήϑη, grandmother), Il. 14, 201. 30:

τηκεδών, ὄνος, ἡ (τήχω), the act of lique
fying or dissolving, hence, a wasting
a consumption, Od. 11, 201. 7

τήκω, perf. 2 riryxe, with pres. signif. 1)
Trans. in the act. to melt, to dissolve, πιὰ
accus. metaph. ϑυμόν, to consume the heart
(by grief), Od. 19, 264. 2) Mid. with
II. intrans, to melt, to flow down, to di
spoken of snow, Od. 19, 207; gener. to
to disappear, to pine away, from grief or ἐδ
sire, Od. 5, 396. 19, 204; τέτηκα χλαίουσα, |
pine away in weeping, iL. 3, 176.

" τηλαυγής, ἐς (avyn), far-ehining, bea
ing, illuminating, h. 31, 13.

τῆλε, adv. like τηλοῦ, in the distance, f=,
abroad, Od. 2, 183. 2) With gen. far

Τηλεδαπός.

φίλων, Il. 11, 817. Od. 2,333; aleo ἀπό τινος,
Od. 3, 313; ἔκ τινος, Il. 2, 863.

τηλεδαπός, 7, ὅν (τῆλε), from a distant
land, foreign, strange, ξεῖνοι, Od. 6, 219. 19,
351. 2) situated at a distance, νῆσοι, 1]. 21,
254. (Accord. to the Gramm. contr. from
τῆλε and 4AMOZ = δάπεδον ; accord. to
Buttm. τῆλε and ἀπό, see ἀλλοδαπός.

τηλεϑάω, poet. lengthened from ϑάλλω,
ϑηλέω, ϑαλέϑω, only in the part. pres.: τη-
λεϑάων, fem. τηλεϑάωσα, ep. for τελεϑῶσα,͵
τηλεϑάον, to become verdant, to be in bloom,
to flourish, Il. 6, 148. 17, 55. h. 6,41; metaph.
παῖδες, Il, 22, 423; χαίτη, blooming, i.e.
abundant hair, Il. 23, 142. (On the change
of 9 into τ when a syllable ia inserted, see
Buttm. Gr. Gram. § 18. p. 79.)

τηλεκλειτός, ov, poet. (κλείω), far-famed,
epith. of illustrious men, Il. 14, 321. Od. 11,
308. 19, 546.

τηλέκλητος, ov, poet. (καλέω), far-called,
called from a distance, epith. of allies, ἘΠ. 5,
491. 6, 111. 11, 564. 12,108; which Wolf has
adopted for τηλεχλειτός; against this Buttm.
contends Lexil. I. p. 94, because allies are
often called xAserol, Il. 3, 451. cf 12, 101;
and this word does not elsewhere occur.
Spitzner and Bothe have therefore adopted
τηλεκλειτός.

τηλεκλυτός, ὅν (κλυτός) = τηλεκλειτός, 1].
19, 400. Od. 1, 30.

Τηλέμαχος, ὃ 6 (adj. τηλεμάχος, fighting at
a distance), son of Ulysses and Penelope,
Od. 1, 216; he received, according to Eus-
tath., the name, because he was born when
his father was about to depart to the siege
of Troy. When he had grown up, he went
to seek his father, and Minerva accompanied
him under the form of Mentor, Od. 1-4. On
his return, he found his father already in
Ithaca, and aided him in slaying the suitors,
Od. 15-24.

Τήλεμος, 6, eon of Eurymua, a famous
prophet, who communicated to Polyphemus
his later misfortunes, Od. 9, 507 seq.

τηλέπυλος, ον, poet. (πύλη), wide-gated,
Od. 10, 82; it stands as an adj. in Wolf’s ed.
cf. «“Μαιστρυγόνιος.

Τηλέπυλος, 7, a town of the Lestrygones,
as prop. name, Od. 10, 82. ed. Bothe, 23, 318;
in Wolf's ed., after the ancients, Formia,
now Mola di Gaéta, Cic. Ep. ad Att. 2, 13.

τηλεφαφής, és, poet. (φαίνομαι), that ap-

483

Tne.

‘pears at a distance, visible at a distance, Od.

24, 82. t

Τηλεφίδης, ov, 6, son of Telephus =
Eurypbylus, Od. 11,519. Telephus, son of
Hercules and Auge; he emigrated from
Arcadia to Mysia, cf. Apd. 2, 7, 4.

τηλίκος, ἢ, ov (correlat. of ἡλίκος), of the
size, of such an age, as old, as large, spoken
of younger and older persons, IL 24, 487. Od.
1, 297. h. Cer. 116.

τηλόϑεν, adv. poet. (τῆλε), from a dis-
tance, from afar, ἥκειν, Il. δ, 478. 2) far, Il
23, 359. Od. 6, 312. h. Ap. 330.

τηλόϑι, adv. poet. (τῆλε), 1) far, ata
distance, εἶναι, 1]. 8, 285. Od. 1,22. 2) far
away, far hence, Il. 1, 30, Od. 2 365.

τηλόσε, adv. (τηλοῦ,γαι a distance, Sar, far
away, * Il. 4, 455. 22, 407. ἢ. Merc. 414,

τηλοτάτω, adv. superL of τηλοῦ͵ farthest,
at the greatest remove, Od. 7, 322. T

τηλοῦ, adv. far, Il. 5, 479, 2) far from,
with gen. Od. 13, 249. 93, 68.

τηλύγετος, ἡ, os, ἃ Hom. epith. of children,
accord. to the explanation of the old Gramm.
(from τῆλε or τηλοῦ and FENN, γέγαα), prop.
late-born, i.e. born in the old age of the pa-
rents, Il. 5, 153. Od. 4,11; hence 2) very
dear, tenderly beloved, for the most part
spoken of sons, Il. 9, 143.285. 482, Od. 16, 19.
h. Cer. 164; of a daughter, IL 3, 175; and
3) In a bad sense: tender, weakly, puny, be-
cause such late-born children are commonly
spoiled by tenderness (cf. IL 9,143). τηλύ-
γετος ὥς, as ἃ nurseling, Il. 13,470. Buttm.
Lexil. I. p.200, would derive it from tedeven,
eo that tedevyeros arose by a standard com-
position, and τηλύγετος, by an inversion of
quantity, and translates, born last, tenderly
beloved. Another derivation is attempted by
Doderlein in Comment. de Vocabulo, τηλύ-
yetog; and Bothe ad Il. 3, 175, from ϑῆλυς
(ϑάλλω), and yaw, so that it signifies prop.
being of a blooming age. (The derivation
of the ancients deserves the preference.)

τῆμος, adv. of time, ep. (= τῆμαρ), then,
at that time ; it refers prop. to a foregoing
71406, Il. 23, 228; often τῆμος ἄρα, Il. 7, 434.
Od. 4, 401.; τῆμος δή, Od. 12, 441. 2) Ab-
sol. without protasis, ἢ. Merc. 101. ἐς τῆμος,
to that time, Od, 7, 318. cf. Buttm. Lexil. IT.
p. 228.

εἴπερ or τῇ περ, ep. for ἧπερ, where, I.
24, 603. Od. 8, 510.

A,

Τηρεια.

Τήρεια, ἡ 7, ἃ high mountain in Mysia near
Zelia, τὸ Τηρείης 6906, ' Il. 2,829; (accord. to
Eustath. from τηρεῖν τὰ κύχλῳ.)

Ἐφξηρέω, fut. ἤσω, to keep, to watch, to
guard, with accue. δώματα, h. Cer. 142.

Τηύγετον, τό, lon. for Tavyetor, Taygetus,
ἃ mountain of Laconia, which terminated in
the south with the promontory Teenarum,
now Monte de Maina, Od. 6, 103.

τηύσιος, 9, OF, poet. empty, vacant, unpro-
fitable, vain, fruitless, ὁδός, * Od. 3, 316. 15,
13; ἔπος, h. Ap. 540. (Of uncertain deriva-
tion ; accord. _to some, Ton. for ταύσιος =
αὔσιος from αὕτως. )

τίεσκον, see τίω.

TIES, obsol. theme of τετέημαι and τετι-
nic, q. V.

τίη, poet. strengthened for ti, why, where-
fore, why then, also τίη δέ, 11], 15, 244; τίη δή,
Il. 21, 436. Od. 15, 326. (τιή from tl, like
ἐπειή ‘from ἐπεί, cf. Buttm. Lexil. II. p. 191.)

τιϑαιβώσσω, to build, to construct, spoken
of bees, Od. 13, 106. f (Akin to τιϑας, τί-
ϑασσός. )

τιϑέω, poet. form of τέϑημι, of which Ho-
mer uses only 3 sing. pres. τιϑεῖ, and imperf.
ἐτέϑει and τέϑει, see τέϑημι.

τιϑήμεναι and τιϑήμενος, see τέϑημι.

τίϑημι, pres. 2 sing. ep. τέϑησϑα, 3 plur.
τιϑεῖσι, infin. τειϑήμεναι, ep. for τιϑέναι, 1].
23, 83; imperf. only 3 plur. τέϑεσαν ; also
from the form τεϑέω, 3 sing. imperf. ἐτέϑ ει
and τίϑει, fut. ϑήσω, ep. infin. ϑησέμεναι,
aor. 1 ἔϑηκα and ϑῆκα, only sing. and 3 plur.
ἔϑηκαν, 1]. 6,300; aor. 2 from this, 3 plur.
without augment. ϑέσαν, subj. ϑῶ, ep. Fela,
2 and 3 sing. ϑείῃς, Feln, Od. 10, 301. 341;
better ϑήης, ϑήῃ (as in the 1]. ed. Wolf, to
distinguish it from the optat.), 1 plur. ϑέω-
μὲν, Od. 24, 485; and ϑείομεν for Foyer,
Il. 23, 244; optat. ϑείην, 3 plur. Deter, im-
perat. Fé, infin. ϑεῖναι, ep. ϑέμεναι, ϑέμεν,
mid. pres. part. ep. τιϑήμενος for τιϑέμε-
γος, fut. ϑήσομαι, aor. 1 only 3 sing. ϑήκατο,
Il. 10, 31. 14, 187; aor. 2 ἐθέμην, often 3
sing. ϑέτο, optat. sing. ϑεῖτο, imperat. ϑέο
for Sov, infin. ϑέσϑαι, part. ϑέμενος, η, ον, cf.
Thiersch § 224. 89. Ground signif. to place,
put, or lay, any one or any thing any where;
hence 1) Prop. spoken of space: fo put, to
place, to lay, and according to the different
constructions, to put away, to lay aside, to
place upon, to lay before, etc., mostly in τὶ ἔν

A,

484

Ted nyc.

tut, like ponere in aliqua re, also with dat
without prep. Od. 13, 364; more rarely εἰ;
τι, ἐπί with dat. and gen. μετά with dat,
aug with dat., ἀνά with dat. and accus, txe
with dat. and accus. 7? ἐν πυρέ, to put any
thing in the fire, Hl. 5, 215; τὲ ἐν χειρεσσί, Ii.
10, 529; ἐς λάρνακα, IL. 24, 795. 797 ; xvveg
ἐπὶ κρατί, to put the helmet on the head, E.
15, 480; ἐπ᾿ ἀπήνης, to lay any thing upon a
vehicle, Od. 6, 252; τὸ ἂμ βωμοῖσε, Il. S.
441; ἀνὰ μυρίκην, 1]. 10, 466; τὲ ὑπ᾽ αἰϑούσε,
Il. 24, 644; ὑπὸ ῥῖνα, Od. 4,445. δ) Metapb
spoken of mental states: μένος τενὲ ἐν ϑιυμῷ.
to put courage into one’s heart, Od. 1, 331:
ϑυμόν τινι, 11. 24, 49; voor, βουλὴν ἐν στί.
ϑεσσιν, 1]. 13, 732, 17, 470; ἔπος τινὲ ἐν φφε.
ai, to put a word into any one’s mind, ie. Ὁ
give to consider, Od. 11, 346, τέλος μύϑοι,
I. 16,83. Espec. a) to place, to put wp,
spoken of prizes: ἄεϑλα, Il. 23, 263; δέπα;,
Il. 23, 656. 750. Od. 11, 546. 5) to establid.
to appoint, to order, τέρματα, Il. 23, 33:
τιμήν τινι, Il. 24, 57; hence spoken of the
gods: fo allot, to ordain, Od. 8, 465. c) ὦ
put up, to arrange, ἀγάλματα, Od. 12, 341.
cf. Il. 6,92. 2) to present any thing, to place
before, and gener. like ποιέω, to make anv
thing, to prepare, to produce ; primar. epo-
ken of an artisan, Il. 18, 541. 550. 561; me.
taph. adyea τινε, to occasion woes to any one.
Il. 1, 2; φόως ἑτάροισιν, to afford light or
safety to the companions, II. 6, 6; ἔργα, to
occasion works [troubles], μετ᾽ ἀμφροοτέροισο,
Il. 3, 321; σχόδασι», to cause a dispersion.
Od. 1, 116. 3) to make, i.e. to bring int
any. state, with double accus. with subs
τιϑ. τινὰ ἱέρειαν, to make any one priestess,
Il. 6, 300; again, τινὰ ἄλοχον, IL 19, 296. Od
13, 163; adj. τινὰ πηρόν, to make any one
blind, Il. 2, 599. conf. Il. 5, 122. 9, 4&3; and
often. Mid. like the act. only with reference
to the subject, fo put, place, lay, for oneself
e. g. κολεῷ ἄορ, to put the sword in the
sheath, Od. 10, 333; ἀμφὲ ὥμοισεν ἔντεα, Ὁ
put arms upon the shoulders, Il. 10, 34. 149:
ξίφος, Od. 8,416; metaph. τὶ ἐν φρεσί, to po!
any thing in one’s heart, or to consider it by
oneself, Od. 4, 729; κότον τινί, to cherish
anger against any one, IL. δ, 449; αἰδὼ ὁ
στήϑεσσι, ll. 13, 122, 2) to make, p repare.
cause, for oneself δαῖτα, 1]. 7, 475. εἰ ride
σϑαι ἀσπίδα, to prepare well one’s shield,
Il. 2, 382; οἰκία, δῶμα, to build a house, 2

Ted nvsopecese.

> 750. Od. 15, 241; μάχην, to begin the bat-
le, Il. 24, 402. conf. Il. 17, 158. 3) to make,
vith double accus, ϑυμὸν ἄγριον, to make
mne’s spirit fierce, Il. 9, 629; τινὰ ϑέσϑαι
ruvaina, Od. 21, 72.

* ειϑηνγέομαι, depon. mid. (τιϑήνη) (rare-
y act.), to watt upon, to nurse, to bring up,
yop. spoken of the nurse, παῖδα, ἢ. Cer. 142.

φιϑήνη, ἡ (τιϑή), α nurse, a female at-
endant, Il. 6, 384. Διωνύσοιο τιϑῆνᾳι, the
1urses of Bacchus, are the Hyades, nymphs
if Nysa, who brought him up, cf: Apd. 3, 4. 4.

τίθησϑα, Dor. and ep. for τέϑης, see τέ-
Inge.

Τιϑωνός, 6, con of Laomedon, I]. 20, 337;
whom Aurora bore away on account of his
yeauty, and took as a husband, see “Hox.
He received, at the desire of the goddess,
mmortality, but not immortal youth, h. Ven.
19-239.

τίχτω, fut. τέξω, comm. τέξομαι, ep. also
rexovuat, from this τεκεῖσϑαι, ἢ. Ven. 207;
tor, 2 ἔτεκον, ep. τέκον, infin. τεκεῖν, ep. texs-
“sy, ep. étexouny and τεκόμην, to bring into
he world, to bear, prop. spoken of the mother,
with accuse. παῖδα, vioy, mostly τινί, Il. 6, 22;
ilso ὑπό τινι, Il, 2, 714. 728. δ) to beget, to
renerate, spoken of the father ; often in the
ior. mid., Il. 5, 154.546; but not solely, cf: Il.
2, 742. 22, 48; of both parents, Il. 22, 234.
Od. 4, 64. c) Spoken of beasts and birds:
Ὁ produce young, to hatch, 11. 16, 150. 2, S13.

tilde, 1) to pluck, to pick, to pull,to tear
ne, with accus, κόμην, the hair, Il. 22, 406.
conf. v. 78. Batr. 70; πέλειαν, Od. 15, 527.
Vid. to pluck out, with reference to the sub-
ect, χαίτην, Od, 10, 567 (as a mark of grief);
rence τέλλεσϑαέ τινα, to bewail any one (by
lucking out the hair), Il. 24, 711.

* riudoyog, ον, poet. (ἔχω), having honor,
lonored, ἢ. Cer. 258.

ττμάω (τιμή), fut. τεμήσω, aor. ἐτΐμησα,
ut. mid. τῆμήσομαι, with pass. signif. ἢ. Ap.
185; aor. 1 mid. ériunoapn», Il. 22, 235; perf.
sass. τετίμημαι, tovalue. 1) Spoken of per-
tons: to honor, to esteem, to venerate, to hold
n honor, τινά; also teva δωτένῃσι, to honor
ny one with presents, Il. 9, 155; hence pass.
ιετιμῆσϑαι σκήπτρῳ, Il. 9, 38; ἕδρη, κρέασιν,
i. 12,310; once with gen. τετιμῆσϑαι τιμῆς,
o be esteemed worthy of honor, Il. 23, 649.
τ Kahner § 469.c. 2) Of things: to value,
Ὁ esleem, ἀοιδήν, h. 24,6, Mid. = act. with

485

Tivo.

reference to the subject, teva, Il. 22, 235;
πέρι κῆρι, Od. 19, 280. 20, 129.

εἴμή, ἡ (tlw), value, hence 1) estimation,
honor, esteem, espec. a place of honor, office,
the dignity of gods and of kings, Od. 5, 335;
Bactinis, 11.6, 193; also alone, the royal dig-
nity, dominion, 11. 2, 197. Od. 1,117. 2) the
valuation of a thing, espec. a determination
of value as a recompense for any thing plun-
dered ; hence requttal, punishment, compen-
sation, restitution, satisfaction. ἄρνυσϑ αἱ τινι
τιμήν, to seek requital for any one, Il. 1, 159.
δ, 552, ἀποτίνειν, τίνειν τιμήν τινε, Il. 3, 286.
288. 459; ἄγειν, Od. 22,57. [Conf. Jahrb. J.
and Klotz, p. 284.]

τἱμήεις, soon, ἐν (τιμή), contr. τιμῇς, ac-
cus, τεμῇντα, IL 9, 605. 18, 475. Comp. tia
éategos, Od. 1,398. Superl. τιμηέστατος, Od.
4,614. 1) Spoken of persons: valued, ho-
nored, esteemed, Il. 9, 605. Od. 13, 129. 2)
Spoken of things: valuable, precious, costly,
Od. 1, 312. Il. 18,475. The posit. with contr.
τιμῇς for τιμήεις (as Wolf has substituted for
the gen. τιμῆς), 1]. 9, 601; and accus. τεμῇν»-
ta, cf. Buttm. Gr. Gram. § 41. 9. 15.

τιμῇντα, τιμῇς, Bee τιμήεις,

τίμιος, ἡ. ον, valued, honored, spoken of
persons, Od. 10, 38. { ἢ. Ap. 483. 2) Of
things, h. Ven. 143.

τινάσσω, aor. 1 ἐτίναξα, aor. mid. ἐτιναξά-
μῆν, aor. pass, ἐτιγάχϑην, to shake, to move,
to brandish, δοῦρα, ἔγχος, hence also avtego-
πήν, αἰγίδα, Il. 13, 243. 17, 595; τινά, to shake
any one in order to arrest his attention, II. 3,
385; ϑρόνον, to overturn the seat, Od. 22,
88; spoken of the wind: ἐο strew, Od. 5, 368.
Pass. to be shaken, Il. 15, 609. Od. 6, 42.
cf. ἐκτινάσσω. Mid. τιναξάσϑην πτερά, they
shook their wings, or struck with their wings,
Il. 2, 151.

τίνυμαι, poet. form of τένομαι, mid. to cause
to atone, to punish, τινά, 1]. 3, 279. 19, 260.
Od. 13, 214; τέ, Od. 24, 326. (τέννυμαι is
preferred by Buttm. Gr. Gram. Voh II. § 112.
Aom. 19.)

tives (tlw), fut. τίσω, aor. ἔτῖσα, infio. τῦ-
σαι, fut. mid. τίσομαι, aor. 1 ἐτσόμην ( with-
out perf.), 1) to atone, to pay, to discharge.
τιμήν τιγι, to pay a compensation to any one,
as a punishment, II. 3,289; ϑωήν, Od. 2, 193.
ὃ) to expiate, to atone for, with accus. of the
thing for which one makes expiation, δάχρυα,
Il. 1, 42; ὕβριν, φόνον, Od. 24, 352, 1]. 21,

Tinre. ;

134; more rarely with accus. of the pers.
tices γνωτόν, thou shalt make atonement for
the brother, Il. 17, 34; with dat. χράατι, Od.
22, 218. 2) Gener. to pay, to discharge,
with accus. ζωάγρια, Il. 18, 407; εὐαγγέλιον,
to reward the tidings, Od. 12,382. Mid. 1)
to cause to alone, to cause to pay to oneself, Od.
13,15; hence 2) Comm. to punish, to chas-
tise, to revenge, a) With accus. of the per-
son who is made to make atonement, Il. 2,
743. 3, 28. Od. 3,197. δ) With accus. of the
deed which is avenged: φόνον τινός, Il. 15,
116; βίην, λώβην, Od. 23, 31. 1], 9, 208. ο)
Comm. accus. of the pers. and gen. of the
thing: τενὰ κακότητος, to punish any one for
wickedness, Il. 3, 366; ὑπερβασίης, Od. 3,
206 ; absol. Od. 3, 266. d) Rarely with two
accus. ézicuto ἔργον ἀεικὲ; Ἰγηλῆα, he caused
Neleus to expiate the impious deed, Od. 15,
236. (cis long in the ep. writers.)

τίπτε, ep. syncop. for tizote, before an
aspirate ripd’, Il. 4, 243; what then? why
then? 1]. 1, 202. Od. 1, 225.

Tiovys, Foe, 7, Tiryntha, a town in Argo-
lis, fortified by the Cyclopes with great walla
(τειχιόεσσα), the residence of Perseus, Il. 2,
559. [Cf. in regard to this nom. form, Jahrb.
J. and K. p. 284.]

τίς, τί, an indefin. pron. (enclit.) ep. and
Ton, declen. gen. τέο, tev, 1]. 2, 388. Od. 3,
348; dat. τέῳ, τῷ, accus. τινά, τί, dual τινὲ,
plur. nom. τινές, accus. τινάς, 1) Any one,
a certain one, some one; with subst. it is
translated by a, an, τὶς ποταμός, τὶς νῆσος,
neut, τῷ, any thing, something. εἴ τις, if any
one, εἶ τι, if any thing; comm. with special
emphasis: who but, what but. 2) An inde-
finite single person from a large number:
many a one (aliquis), Il. 6, 459. 479. Od. 2,
324; also collectively : each one, every one,
for πᾶς; εὖ μέν τις δόρυ ϑηξάσϑυ, IL 2, 382.
16, 209. 17, 254. Od. 1, 302. So also some-
times τί after a negation, h. Merc. 143. 3)
In connection with adj. and pron. it gives
prominence to the idea, which according to
the connection may consist in strengthening
or weakening, somewhat, tolerably, very, ζά-
xotos τις, Il. 3, 220; τὶς ϑαρσαλέος, Od. 17,
449. cf. Od. 18, 382; 20, 140. The-neut. τί
stands as an adv. in connection with adverbs,
in the signif. somewhat, a little, in some de-

gree, in a certain respect, Il. 21, 101. 22, 382;
and often with negat,, Il. 1, 115.

,.)6SrlC(

486

Tirny.

τίς, ti, gen. τίνος, interrog. pron. (alway:
orthotone), ep. and Ion. declen. gen. alway:
τέο and τεῦ, plur. gen. teov, I. 24, 387. 1)
who? what one? tl, what? what sort of? ὁ
τί, how long? 01. 5,465. τί poe ἔριδος, καὶ
ἀρωγῆς, supply πρᾶγμα, what have I to ἐν
with contention and aid? Il. 21, 360. 2)
Rarely in dependent interrogation, Π. 18, 192
Od. 15, 423. 17, 368. 3) τέ often stands ab
sol., how? why? wherefore? IL 1, 362. Od.
1, 346; see τίπτε for ti ποτε. 4) τὶ witha
particip. and a verb forms in Greek one sev
tence, which we may express in two, IL 11
313; see πάσχω.

τίσις, tog, 7 (the), value; hence, 1) re
compense, requital, satisfaction, Od. 2, τὰ
2) Espec. atonement, expiation, punishment.
vengeance, Il. 22, 19; τινός, for any thing, ἃ
Cer. 368. ἐκ γὰρ ᾿Ορέσταο τίσις tore

"Argeidao, vengeance will come from Orestes

for the son of Atreus, Od. 1, 40.

τιταίνω, poet. (a form from τεένγω with re-
dupl.), aor. ἐτέτηνα, to bend, τόξα, 1]. 8, 256.
1) to stretch, to draw out; hence also, to
draw, agua, ἄροτρον, Il. 2, 390. 13, 704. 2)

to extend, to spread out, to stretch out, zeigt,

Il. 13, 354; τάλαντα, to hold up the balance.

Il. 8, 69; τράπεζαν, Od. 10, 331; gener. 3!
Intrans. to stretch oneself, to hasten, to speed.
Il. 23, 403; like the mid. Mid. to stretch «
drgw for oneself (sibi), τόξα, Il. δ, 97. 11.
370. Od. 21,259; ἐπέ τινι. ὃ) fo stretch one
self, to exert oneself, spoken of birds, Od. 2
149. Espec. spoken of horses: to exert then
selves in running, to stretch to the race, IL 22
23. 23, 518.

* Tizavoxzdvog, ὁ (κτείνω), Titan-slayer.
Batr. 2382,

Τίτανος, ὁ, ἃ mountain in Thessaly.
named from τέτανος = γύψος, Il. 2, 735.

Titagnotog, 6, a river in Thessaly, no
far from Olympus, afterwards called Eurots
which flowed into the Peneus, II. 2, 751.

Τττήν, ἢ ἥνος, ὁ, ep. and Ion. for Τιταν.
plur. of Τιτῆνες, the Titans, son of Uranw
and Gea [Coelus and Terra], Il. 5, 893; a
earlier race of gods, to which belonge
Oceanus, Ceus, Creius, Hyperion, Japetus
Saturn. In an insurrection under Satcrs
they hurled their father from the throne, ac-
in company with their brother ruled heavec
But soon after Saturn buried them to Ta-
tarus; enraged at which, Gea instiga‘e

Τιτρώσχω.

lupiter, the son of Saturn, to rebellion, who
Jethroned his father, and banished him to
Fartarus. They are first mentioned, Il. 5,
398, where they are called Οὐρανίωνες. The
yame Τιτῆνες stands in Il. 14, 279. ἢ. Ap. 33.
Batr. 283. According to Hes. Th. 207, the
yames signifies those striving, from ritebs:
rccord. to Etym. Mag., as it were, of tetalvoy-
rag τὰς χεῖρας, Tendones, Herm. (Cf. Jahrb.
J. and K. p. 284. ]

τιτρώσχω, § gee τρώω.

Tirvos, 6, son of Gea [Terra], a mon-
itrous giant, who in Hades, lay extended
yver nine acres of land. He attempted to
offer violence to Latona, and was slain by
ier children; in Hades, a vulture constantly
yreyed upon his liver, as a punishment, Od.

f, 324. 11,576 seq. According to Hom. he.

Iwelt in Eubcea; later writers say in Pano-
yeus. The latter call him the son of Jupiter
und Elara, Apd. 1, 3. 12.

zitvoxopat, ep. (from the ep. τετυκέσϑαι),
mly in the pres. and imperf., and having a
ike signif. with τεύχειν and τευχεῖν. 1) With
iccus. fo prepare, to arrange ; πῦρ, to kindle
ι fire, Il. 21, 342; spoken of horses, ἵππους vt
ἰχεσφι, to harness the horses in the chariot,
1. 8, 41. 13,23. 2) More frequently = tv-
ety, to aim al, ἄντα, Od. 21, 48; espec. with
nissiles, absol., Il. 3, 80. Od. 21, 421. 22, 117;
with a gen. of the object aimed at, Il. 11, 350.
.3, 159. 498; with dat. of the weapon: δουρί,
οἷσι, Il. 13, 159. 21, 582. δ] Metaph. φρεσί,
o aim in mind, i.e. fo have in view, to have
n mind, Il, 13, 558; spoken of shipa, ὄφρα
re τῇ πέμπωσι τιτυσκόμεναι φρεσὶ νῆες, that
he ships aiming in mind may bring thee
hither (where the poet represents the ships
ΙΒ animated), Od. 8, 556.

τέφϑ' for zint, see τίπτε.

Tio, poet. imperf. iterat. tleoxoy and τιό-
'κετϑ, fut. τίσω, aor. 1é &tjoa and toa, perf.
ass. τετί μένος = τιμάω. 1) to value, to 68-
eem worth, to prize at, with accus. τρέποδα
ἰυνωδεκάβοιον, to value a tripod at twelve
xen, Il. 23, 703; ef. v. 705; tlesy τινὰ ἐν xa-
ὡς αἴση, 1. 9, 378, (see ce 2) Metaph.
3 value, to esteem, to honor, to distinguish,
eva, often ἶσον or ἶσά τινι, τ 5, 467. 13, 176;
μῶς τινε, 1]. 5, 535; περέ τινος͵ before any
ne, Il. 18, 81. Pass. to be honored, τινί, by
ny one, Il. 5, 78. 11, 58; part. teriusvoc, 1].
0, 426, Od. 13, 28. h. Ap. 479; (the signi-

487

Τ᾽ μῶλος.

fication to atone, from τέσω, ἔτεσα, belongs to
tivo).

TAHMI, an assumed pres. for τλῆναι.

Ἐελημοσύνη, ἡ (τλήμων), endurance, pa-

tience, suffering, distress, h. Ap. 191.

τλήμων, ovog, 6, ἡ (τλῆναι), 1) suffering,
enduring patient. 2) That ventures much,
venturing, adventurous, bold, as epith. of
Ulysses, Il. 10, 231. τλήμων ϑυμός, 51]. 5, -
670. 21, 430; impudent, h. Mere. 296.

chives (verb defect. from the obsol. theme
TAASL), of which there occur, aor. 2 ἔτλην,
often 3 sing. ep. τλῆ, ep. ἔτλαν for ἔτλησαν,
optat. thalyy, imperat. τλῆϑε (also ep. aor.
ἐταλασαὶ, perf. with pres. signif. τέτληκα, ας,
ἔν, only in the sing. imperat. τέτλαϑι, ator,

optat. τετλαέην, infin, τετλάμεναι and τετλά-

μεν, poet. for tetdavas, part. τετληῶς, ὅτος.
1) to bear, to endure, to suffer, absol. and
with accus, ῥέγιστα, 1], 5,873; πολλὰ ἔκ τινος,
Il. 5, 384; τετληότι ϑυμῷ, Od. 4, 447. 11, 181;
also xgadin τετληυῖα, Od. 20, 23. 2) to take
upon oneself, to venture, to undertake, to be
bold, to dare, with Sung and infin. following,
Il. 1, 228. 4, 94; τάδε μὲν καὶ τετλάμεν εἶσο-
ρόωντες, let us bear these things, when we
see them, Od. 20, 311. There is here an
infin. as an expression of necessity, and χρή
is to be supplied, as in h. Cer. 148. cf. Herm.
ad loc. Buttm. however in the Schol. ad
Od. prefers the old reading τέτλαμεν, ἱ, 6.
τετλήχαμεν. So also Voss.

Τληπόλεμος, ὁ, son of Hercules and Ae-
tyoche (Astydameia, Pind.), he slew his uncle
Licymnius by mistake, and fled to Rhodes;
here he became king, and led the Rhodians
in nine ships to Ilium, 1]. 2,653 seq. 2) Son
of Damastor, a Trojan, whom Patroclus
slew, Ll. 16, 416.

τλητός, ή, Ov (τλῆναι), prop. suffered, en-
dured ; act. suffering, enduring, steadfast,
ϑυμός, Il. 24, 49.1

τμάγεν, ep. for ἐτμάγησαν, Bee τμήγω.

τμήγω, ep. form of τέμνω, to cut ; from this
aor. 1 ἔτμηξα, aor. 2 ἔτμαγον, aor. 2 aa
ἐτμάγην, of which there occurs only, τμήξας,
Il. 11, 146; in tmesie and 3 plur. aor. pass.
τμάγεν.

τμήδην, adv. (τόμνω), cutting, grazing,
spoken of a spear, ἐπῆλϑε, Il. 7, 262, 1

Tpewdog, ὁ, a mountain in Lydia near
Sardis, abounding in wine and saffron, now
Bosdag, 1]. 2, 866. 20, 385.

yn

Tod.

2601, adv. poet. there, Od. 15, 239; 1 ἢ.
Ap. 244. cf: Herm. ad ἢ. Ven. 258.

τοί, enclit. partic. accord. to Buttm. and
Passow prop. an old dat. for τῷ; origin.
therefore, accordingly, consequently, but even
in Hom. simply, truly, certainly, indeed. It
serves 1) To limit and give prominence
toa thought: τοῦτο δέ τοι ἐρέουσα ἔπος, IL.
1, 419; μήτε τοι, Il. 23, 315. 2) Espec. it is
used when the discourse relates to a proverb:
οὐχ ἀρετᾷ κακὰ ἔργα" κιχάνει τοι βραδὺς ὠκύν,
{the slow overtakes the swift], Od. 8, 329.
2, 276. Often in connection with other par-
ticles: δέ τοι, γάρ tot, ἢ tos, etc. (Accord.
to Damn, it is prop. dat. of the personal pron.
(for ool); him follows Nagelsbach ad Il. p.
175.)

τοί, 1) Dor. andep. for goé,q.v. 2) for
οὗ, see 0, ἡ, τό.

τοιγάρ, partic. (from τοί and γάρ), itstands
comm. at the beginning of a sentence, and
signifies: therefore, then, accordingly, hence,
τοιγὰρ ἐγὼν ἐρέω, 1]. 1, 76. Od. 1, 179; (τοι-
γάρ tos, 1]. 10, 413. Od. 1, 214, the second τοί
stands for σοί.)

τοῖος, ἢ, oy (0s), demonstr. pron. such,
such like, thus constiluted, (talis), answers
prop. to the relative οἷος ; but often stands
for οἷος, also ὁποῖος, Il. 20, 250. Od. 17, 421;
ὅς, 11. 7, 231. 24, 153. Od. 2, 286; rarely
ὅπως, Od. 16, 208; for the most part abso-
lute, also with dat. teuysos τοῖος, 1]. 5, 450.
2) With infin. it signifies: to be capable, to
be able, ἡμεῖς δ᾽ οὔ νύ τι τοῖοι ἀμυνέμεν, able
to ward off, Od. 2,60. 3) With an adj. of
the same gender and case, it signifies: ez-
ceedingly, entirely, perfectly, τύμβος ἐπιεικὴς
τοῖος, prop. τοῖος, οἷος ἐπιεικής, Il. 23, 246, ef.
Od. 3, 321; algo with pada, Od. 11, 135. 4)
The neut. τοῖον, as adv. very, exceedingly,
Il. 22, 241. ϑάμα τοῖον, Od. 1,209. σιγῇ
τοῖον, in perfect silence, Od. 4, 776.

τοιύςδε, 708, ovds = τοῖος strengthened
by the enclitic dé, it refers in the main to
what follows, yet also to what precedes, Il.
5, 372. 21, 509. Od. 1, 371; with accus. τοι-
όςδε δέμας καὶ ἔργα, such in form and deeds,
Od. 17, 313. 6) With infin. Il. 6, 463; cf.
τοῖος.

τοιοῦτος, AUTO, οὔτο, ep. and Att. in the’
neut. τοιοῦτον (τοῖος, οὗτος), Od. 7, 309. 13,
330; a strengthened τοῖος, such, 80 consti-
tuted, refers prop. like οὗτος to what pre-

- $=jwW

488

Totoy.

cedes, stil] also to what followa, LL 16, 84°.
Od. 4, 269.
τοῖςδεσι and roicdecct, see ὅδε.

τοῖχος, 0,a wall; espec. a wall of a house, |

and of a court, 1]. 9, 219. 16, 212. Od. 7, &%
2) the wall of a ship, Il. 15, 382. Od. 12
120.

τοχάνς, ἄδος, ἡ (τέκτω), bearing, hacing |

borne, σῦς, Od. 14, 16. f

τοκεύς, ἑως, and 70¢, ὃ, poet. (τέκτω), one
who begets or bears, in Hom. always in the
plur. parents, Il. 3, 140. h. Cer. 138; and
dual, Od. 8, 312.

τόκος, ὁ (tlxte), 1) the act of bearing.
birth, Il. 17,5. 19, 119. h. Cer. 101. 2) that
which is born, a child, posterity, γενεὴ τε 10-
xog τε, Il. 15, 141. Od. 15, 175. 3) Metaph
using, interest, reward, Batr. 186.

τολμάω (τόλμα), fut. τολμήσω, aor. ep
τόλμησα, like τλῆναι, 1) to take wpon one
self, to venture, to undertake, to dare, to have
boldness and spirit, with infin. 1]. 8, 424. Od.
9, 332; with particip. Od. 24, 162; abeol. de
μός pos ἐτόλμα, Il. 10,232. 17,68. 2) Rare-

519.

τολμήεις, eco, ev (τόλμα), full of spirit,
bold, daring, rash, Fvpos, 1]. 10, 205; stead-
fast, Od. 17, 284.

τολυπεύω (todvan), prop. to wind the
cleansed wool into a ball, hence, metaph. to
bring about any thing with painstaking, t
prepare, to finish, δόλους, to plot artifices, Od.
19, 137; πόλεμον, to finish the war, IL 14,
86. 1, 235. Od. 1, 238. 4, 490; τὲ, Ll, 24, 7.

τομή, ἡ (τέμνω)͵ a cul, i.e. the act of cut-
ting. 2) the part cut off the stump of a tree.
Il. 1, 235. Ὁ

* τόμος, ὃ (τόμνω) = τομή; τόμος ἐκ πτέρ-
yng, a piece of ham, Batr. 37.

Τομοῦραι, αἱ = αἱ μαντεῖαι, the oracle
of Jupiter in Dodona; thus read some ετίϊ-
ics for ϑέμιστες, Ou. 16, 403. cf. Strab. VIL
p. 474,

τοξάζομαι, depon. mid. poet. (τόξον), pres.
optat. τοξαζοίατο, fut. copes, Od. 22, 72; te
shoot with the bow, absol. and τερύς, at any
one, * Od. 8, 218. 22, 27.

τοξευτής, ὁ (τοξεύω), an archer, I. 33
850. t

τας (τόξον) =
23, 865. t

εόξον, τό, 1) a bow (for shosting), poet

τοξάζομαι, with gen. IL

ly with accus. to baceniake, πόλεμον͵ Od. 8.

Τοξοσύνη.

ften in the plur, τὰ τόξα, because it consist-
id of two parts; [or accord. to Herm. Soph.
hil. 652: “oka, de arcu et sagittis et quid-
juid ad arcum pertinet.”] The bow, more
arely a weapon in battle, served for occa-
ions of treachery and ambush. The bow
f Pandarus, accord. to 1]. 4, 109 seq., was of
jorn, and consisted of two parte, each of
vhich was 16 palmslong. The two were
o joined by the πῆχυς, that they received
he form of a bow. Upon each of the ex-
remities was a knob (κορώνη), to which the
ow-string (vevga) was attached. When it
vas to be used, it wae drawn, by placing it
gainst the earth, and drawing firmly the
tring, (τεταίνειν τόξον). In shooting, the
ow was grasped by the middle (πῆχυς), the
rrow laid upon the string, and this drawn
) the breast to impel the arrow (τόξον ἕλκειν,
védusev), cf. 1]. 4, 105 seq. 11, 375. 582. Od.
9, 572. 2) Poet. the act of shooting, arch-
ry, IL 2, 718. 12, 350.

τοξοσύνγη, ἡ (τόξον), the act of shooting
rith the bow, archery, Il. 13, 314. f
τοξότης, ov, 6, ep. τόξοτα (τόξον), an
rcher, 11. 11, 385. f

τοξοφόρος, ov (φέφω), bearing a bow,
pith. of Diana, Il. 24, 483. ¢ of Apollo, ἢ.
.p- 13, 126.

τοπρίν, adv. see xoly.

τοπρόσϑεν, adv. see πρόσϑεν.

τορεῖν, ep. defect. aor. 2 Stogoy, and part.
or. 1 τορήσας, h. Merc. 119, to pterce through,
| thrust through, ti, any thing, Il. 11, 236. Ὁ
τορνόο;, (τόρνος) Hom. only in the mid.
or. 1 ep. 3 plur. τοργνώσαντο, subj. τορνώσε-
τ, ep. for τορνώσηται, Od. 1. c., to make
rund, to round off, with accus. σῆμα, ll. 23,
55; ἔδαφος νηός, the bottom of a ship, Od.
249.

TOS, TH, TO, obsel. ground form of | τρέ

ie article.

FOTEN, Ep. τοσσάχι͵ adv, 80 many times as
ten, with reference to oovaxs, 1], 21, 268.
» 197, Od. 11, 586.

τόσος, q, ον, aleo τύσσος, ἢ, ον, as great,
ranch, as far, as long, as, strong, used of
me, number, etc.; it corresponds prop. to
reg; very often it stands absol.; spoken of
known number or size, ἢ, 4, 430; Od. 2,
3. glo τόσοι, thrice as much, Il. 1, 213.
|, 80. 2) The neut. τόσον and τόσσον,
ten weed as adv. as very, 90 far,

489

Τόφρα.

with verbs and adj. and with ὅσον correlat
ing, Il. 3, 12.6, 450; more rarely with ὥς, Il.
4, 130. 22, 424; ἄλλο τόσον, the rest entirely.
τοῦ δὲ καὶ τόσον, x.t.4., whose body the ar-
mour elsewhere entirely covered (accord. to
Spitz.), Il. 22, 322, οὗ Il. 23, 554.

τοσύρδε, τοσήδε, τοσόνδε, ep. also τοσσός-
δε, τοσσήδε, τοσσύν» διε, == τόσος, etrengthened
by the enclitic δέ, with a correlating ὅσος, Il.
14, 94; and connected with τοιόςδε, Il. 2, 120.
τοσόνδε, and τοσσόνδε, as an adv,, Il. 22, 41.
Od. 21, 253.

τοσοῦτος, τοσαύτη, τοσοῦτο, ep. alec
τοσσοῦτος, τοσσαύτη, τοσσοῦτο and τοσσοῦ-
τον, Od. (τόσος and οὗτος), a strengthened
τόσος, 1) 80 great, so much, καί ce τοσοῦ
τον ἔϑηκα, I reared thee thus great, ἢ, 9,
485. 2) τοσοῦτο or τοσοῦτον, Od. 8, 203, a0
very, so much, Od. 21, 402; with a euperl.,
Il. 23, 476. 7

τοσσάχι, ep. for tocaxt.

τόσσος, ἡ, ον, ep. for τόσος.

τοσσοῦτος, αὕτη, OvTO, ep. for τοσοῦτος.

τότε, adv. of time: then, αἱ last, at that
time, Il. 1, 100. Od. 4, 182; spoken of a
time sufficienly definite from what pre-
cedes, or which is known; often τότε καί,
τότε γε, καὶ τότε δή, καὶ τόῤ ἔπειτα. 2)
With an article, of tora, those at that time,
or the then living, IL 9, 559. 3) It often
forms the apodosis, espec. in sentences of
time, Il. 21, 451 ; espec.ep. δὴ tore, HI. 1, 476,
Od. 9, 59; also καὶ τότε δή, I. 8, 69; καὶ τόλ
ἔπειτα, Il. 1, 478; rarely after conditional
clauses, 1]. 4, 36. Od. 11, 112.

tord, adv. once, sometimes, τοτὲ μέν--- τοτὲ
δέ, now--now, Od. 24, 447. 448. It ale
stands alone, Il. 11, 63, ed. Spitzner (where
Wolf reads τότε.)

τοτρίτον, adv. for the third time, see
τος. :
φτοῦ, gen. of 6, and of zig; but τὸν enclit.
for τενός.

φοὔνεχα, contr. for τοῦ ἕνεκα, therefore, om
that account, Il. 1, 96. Od. 13, 194.

τοὔνομα, contr. for τὸ ὄνομα, q. v.

τόφρα, adv. of time, 1) a0 long, in the
mean time, the while, prop. it answers to
ὄφρα, which generally follows it, but often
precedes. Il. 4, 231. 9, 550; it also relates tp
Suc, I. 10, 607. Od. 2, 76; ὅτε δή, Od. 10,
571; πρίν, B. 21, 100. 3) 00 long as, wntil,
until the time, here also follows ὄφρα, 11 1,

Τραγος.

509. h. Cer. 37. 3) Absol. meantime, in the
meantime, Il. 10, 498. 13, 83, 17, 79. Od. 3,
303. 464; ; and often.

τράγος, ὃ, a he-goat, Od. 9, 239. Τ :

τράπεζα, ἡ (prop. for retpénete, having
four feet), a table ; ξενέη, the guest-table, as
a symbol of hospitality, Od. 14, 156. 17, 155.
Commonly each guest had his own table,
Od. 15, 466. 17, 333; and espec. Od. 22, 74,
where the suitors use the tables as shields.
Still this was not always the case, since Od.
4, 54, two guests used a table, and often all
the guests had but one table, see Il. 9, 216.
11, 628. Od. 1, 138; 866 Nitzech ad Od. 1, 109.

τραπεζεύς, ἢ Hog, 6 (τράπεζα), αἱ the table,
belonging to the table, only as adj. κύνες τρα-
πεζῆες, table or house-dogs, ἢ]. 23, 173. Od. 17,
309; and πυλαωροέ, 1]. 22, 69.

τραπείομεν, ep. for ταρπῶμεν, see τέρπω.

τραπέω, ep. to tread grupes, Od. 7, 125. Ὁ

τραφέμεν, see τρέφω.

τράφεν, see τρέφω.

τραφερύς, ἥ, ὅν (τρέφω), congealed, solid,
compact, firm; hence 7 τραφερή, the solid
land, the continent, éat τραφερήν te καὶ
ὑγρήν, I. 14, 308. Od. 20,9. h. Cer. 43.

* τράχηλος, ὃ, the neck, Batr. 82.

φρεῖς, Ot, αἱ, τρία, τά, three, 1}. 9, 144. οἱ
τρεῖς, Od. 14, 26. On the number three, see

τρέμω (τρέω), only pres. and imperf. to
tremble, to shake, to quake, li. 13, 19; spoken
of a robe, 1}. 21, 507. 2) Eepec. for fear, IL
10, 390. Od. 11, 527. (Another form is τρο-
pie.)

τρέπω, fut. τρέψω, aor. 1 ἔτρεψα, ep. τρέψα,
nor. 2 Erganor, sometimes intrane., II. 16, 657.
Mid. aor. 1 ἐτρεψάμην, ἢ, Cer. 203. Od. 1, 422.
18, 305; very often aor. 2 ἐτραπόμην, ep.
τραπόμην, perf. pass. τέτραμμαι, espec. τε-
τραμμέγος, imperat. τετράφϑω, Il. 12, 273 ;
pluperf. 3 sing. τέτραπτο, and 8 plur. τετρά-
φαϑ᾽, ep. for τετράφατο, aor. 1 pass. ἐτρέφϑην,
Ep. 14, 7, comm. ἐτράφϑην, from whieh
rpappiven, Od. 15, 80; (τραπείομεν, Od. 8,
292, belongs to τέρπω). 1) Act. to turn, to
direct, io guide, to govern, with accus. accord.
to the relation indicated by the connected
adv, and prepos. a) to turn away, to direct,
to a place, & ἔς τι, Th. 13,1; πρός τι, Il. 5, 605;
παρά τι, Il. 21, 603; ava τε, Il. 19, 212; ἐπὶ
tot, Il. 13, 642; ἐπὶ τι, It. 13, 4; τέτραπτο
πρὸς ἰϑύ of, he was tarned directly towards

τ
«ΠΝ»...

490

Tega
him, IL. 14, 403; τινὰ εἷς εὐνήν, to bring an
one to bed, Od. 4, 294; μῆλα πρὸς ὅρος, &
drive the sheep to the mountain, Od. 9, 315
ϑυμὸν κατὰ πληϑύν, to turn one’s mind τα
Il. 5, 676; ἵππους φύγαδε, the horses &
flight, IL. 8, 157. 257; and without ixzow, ft
16, 657; spoken of battle: to turn to fligk.
to repulse, teva, Il. 15,261. δ) toturn around
to turn about, πάλιν τρ. ἵππους, to turn back
the horses, Il. 8, 437; πάλιν ὄσσε, IL 13,3
6) to turn from, to avert, to repel, ἀπὸ ta.
Hl. 16, 645. 22, 16. d) Metaph. to turn, ν
change, φρένας τινός, 1]. 6,61. 2) Intrane
to turn oneself, like the mid., aor. 2 act. ¢¢
yade, Il. 16,657. II) Mid. and Passe. 1)%
turn oneself, to betake oneself, to apply oe
self, ἐπὶ ἔργα, Il. 3, 432; εἰς ὀρχηστύν, Od |
422; aor. 1 mid. absol. αἰχμὴ ἐτράπετο, the
point bent, IL. 11, 237. Espec. a) like ver.
sari, to have intercourse, to travel, τραφϑὲ
vos av ᾿Ελλάδα͵ Od. 15,80. δ) πάλεν τρατε
σϑαι τινός, to turn from any one, 1]. 18, 138:
ἐχάς τινος, Od. 17, 73. ¢) Metaph. to change.
to turn, τρέπεται χρώς, the color change:
(spoken of one Jin fear), Il. 13, 279. 17,73
Od. 21, 412; τράπεται νόος, perr. the min’
changes, Il. 17, 546. 10, 45; ἤδη μοε κραδιι
τέτραπτο γέεσϑαι͵ already was my heart dz
posed to return, Od. 4, 260; (poet. from tee
πάω).

τρέφω, fut. ϑρέψω, h. Ven. aor. 1 ἔϑρερε.
ep. ϑρέψα, aor. 2 ἔτραφον (trans. in Il. 23,9.
where now stands ἔτρεφε, cee at the ew):
perf. sétgopa, intrans. aor. 1 mid. ἐθρεφάμν.
only optat. ϑρέψαιο, aor. 2 pass. ἐεράφιν,3
plur. τράφεν for ἐτράφησαν. 1) Act. 1)%
make compact or thick, to cause to coagula:
or curdle, with accus. yada, Od. 9, 946. 2
Comm. te feed, lo nourish, to rear, to brig
up, fo nurse, apoken of children, τινα, ll. |
414. 2, 548; τινὰ πῆμα τινι, to rear any oF
as a pest, Il. 6,282; of beasts: ἕππους, xr7%
to keep [horees} dogs, Hl. 2, 766. 22, 69; 4
plants: to rate, Hl. 11, 741. ὃ) Metaph ta
τρέφει ἄγρια, the forest nouriehes wild beass
Il. 5, 52 ; to cause to grow, θϑεσσιν ἀλοιφέν͵ Οἱ
13, 410; χαίτην, Il. 23, 142. Tl) Mid. ""
Transit. to rear for oneself, twa, Od 13
368. 1 2) Intrans. mid. with perf. 2 and ser.
pass. 1) to congeal, to attach itself firms
τι χροὶ τέτροφεν ἅλμη, Od. 23, 237. 3)

be nourished, to grow, to grow up, Il. 1, 3..
4,723. The forms ἐτραφέτην tao μητρί, b

Ζρέχω.
᾽, 555: τραφέμεν for τραφέειν, Il. 7, 199. 18,
136. Od. 3, 28; ἔτραφ᾽ for ἔτραφε, 1]. 21, 279,
tre explained as forms of the aor. 2 act. with
ntrans. signif. cf. Buttm. Ausf. Gram. under
respo, Kabner § 244. Thiersch on the con-
rary, § 215. 45, supposes an ep. shortening
or ἐτραφήτην, τραφῆναι, etc., accented ἐτράφ᾽
with Herodian, as aor. 2 pass.

τρέχω, aor. 1 ἔϑρεξα, only ep. iterat. from
ϑρέξασκον, Il. 18, 599. 602; aor. 2 ἔδραμον,
o run, to haste, {o hasten, πὐδισοὴ Il. 18, 599;
netaph. spoken of inanimate things, of an
auger, Od. 9, 386.

τρέω, 3sing. τρεῖ, aor. 1 ἔτρεσα, ep. τρόσσα,
o tremble, to quake ; in Hom. according to
Aristarch. always: to Jy from fear, 1]. 5, 256.
11, 546. Od. 6, 138; ὑπὸ τεῖχος, to fly under
the wall, Il. 22, 143; (the signif. to quake,
prob. Il, 17, 332. 21, 288). 2) Trans. to fear,
Ὁ tremble at, ti, Il. 11, 554. 17, 663. N. B.
pawn τρεῖ, the voice trembles, Herm. conject.
h. Ven. 238. for gees.

τρήρων, covos, 6, ᾧ (τρόω), trembling,
'smorous, fearful, epith. of doves, Il. 5, 778.
22, 140. Od. 12, 63.

τρητός, 7%, ὄν, verb. adj. from τετράω,
pierced, perforated, λέϑος, Od. 13, 77; often
rgnta λέχεα, spoken of royal beds, prob.
beautifully perforated (V. ‘beautifully form-
ed’), Il. 3, 448. Od. 1, 440. Others thiok
they were eo called because they were thus
pierced to admit girthe or corde, Od. 23, 198.

Τρηχίς, ἴγος, ἥ, ep. and Ion. for τραχίς,
an old town in Thessaly on the Malean gulf
so called from the mountainous region in its
vicinity; after its destruction, it was rebuilt
at a distance of six stadia, and called ‘Hga-
κλεια, Il. 2, 682.

Τρῆχος, 6, an Atolian, slain by Hector,
[1 5, 706.

τρηχύς, εἴα, v, Ion. for τραχύς, rough, un-
even, rugged, steep, stony, λέϑος, Il. δ, 308;
ἀκτή, Od. 5, 425; also epith. of towns and
islands, ll. 2, 717. Od. 9, 27.

(τρήχω), an erroneoudly assumed pres.
for the Hom. perf. térgnya, see ταράσσω.

τρίαινα, ἡ ἡ (τρεῖς), a trident, the comm.
weapon of Neptune, Il. 12; 27. Od. 4, 506.

* τρίβος, ὁ (τρίβω), prop. rubbing, ezer-
cise, practice, expertness, h. Merc. 447.

τρίβω, infin. pres. ep. τριβόμεναι, aor. 1
ἔτριψα, infin. τρίψαι. 1) Prop. to rub; hence
spoken of grain: to thresh, κρῖ, Il. 23, 496,

491

Τρέπους.

(which was done by oxen), μοχλὸν ἐν ὀφϑαλ-
μῷ, to turn the stake in the eye, Od. 9, 333.
2) Metaph. to exhaust, to enfeeble, τρίβεσϑαι
κακοῖσι, to exhaust oneself by sufferings, 1].
23, 735.

τρέγληνος, ov (γλήνη), having three eyes,
ἕρματα τρέγληνα, either with three eyes or
openings, or having three stars, [(‘triple-
gemmed,’ Cowp.], Il. 14, 183. Od. 18, 298.

τριγλώχῖν, iv0g, 0, 7, poet. (γλωχέν), three-

pointed, triple-barbed, epith. of an arrow, *Il.
5, 393. 11, 507.

τριδτής, ἐς (ἔτος), of three years, three
years old, only adv. τρέετες (with retracted
accent), three years long, *Od. 2, 106. 13,377.

τρίζω, perf. tstetya, with pres. signif, part.
ep. τετριγῶτας for τετριγότας, a word formed
to imitate the sound, to twitter, to chirp,
spoken of young birde, Il. 2, 314; to squeak,
to gibber, to utter a sharp sound, spoken of
bats and of the noise of departing souls, Od.
24, 5. 9. Il. 23, 101; [cf Shaksp. ‘tbe ghosts,
—Did squeak and gibber in the Roman
streets ;’} to crack, to creak, spoken of the
backs of wrestlers, Il. 23, 714.

τριήκοντα, indecl. ep. and Ion. for τριάκ.
thirty, * Il. 2, 516. 680. 733.

τριηκόσιοι, αἱ, α, ep. and Ion. for tgsax.,
three hundred, Il. 11, 697. Od. 13, 390.

Teixn, ἡ, prose Τρίκκη, Strab., ἃ town in
Thessaly on the Peneus, with a temple of
A&sculapius, the residence of the Asclepi-
ades, Il. 2, 729. 4, 202.

τρίλλιστος, ov, poet. for τρίλιστος (λίσσο-
pas), thrice prayed for, i. e. often or earnest-
ly supplicated, νύξ, Il. 8, 488. { cf. τρές.

᾿ Τριόπης, ov, ὃ, Ton: for Τριόπας, (triple-
eyed, from ay), apis of Phorbas, h. Ap.
211.

Ἐετριπέτηλος, ov (πέτηλον), triple-leaved,

h. Mere.
τρίπλαξ, axog, 0, ἡ (πλέχω), threefold,
triple, ἄντυξ, 1]. 18, 480. t e

τριπλῇ, adv. (τρίπλοορ), threefold, Il. 1,
128. t
τρίπολος, ον, poet. (πολέω), thrice turned
around or ploughed, νειός, ll. 18, 542. Od. 5,
127.
τρίπορ, ov, 0, poet. for τρίπους, Il. 22, 164. t
τρίπους, οδος, 6, 7, prop. adj. three-footed,
comm. ὃ τρίπους, a tripod: a) a three-foot-
ed kettle for boiling, Il. 18, 344. 346. Od. 8
434; hence ἐμπυριβήτης, Ἢ 23, 102. 6) Or,

aa

Τριπτόλεμος.

a beautifully wrought three-footed stand for
kettles, dishes, basins, avgos, IL 9, "122. 264.

They are often mentioned as prizes and pre-
sents, IL. 8, 290. 9, 122, 11, 700. Od. 13, 13.

: Τριπτόλεμος, ὃ 5 (the rural deity dwelling
upon the thrice-ploughed land (τριπόλῳ,, ac-
cording to Hom. h. Cer. 153, a prince of the
Eleusinians; according to the fable of the
Athenians, son of Celeus and Metaneira, to
whom Ceres presented a chariot yoked to
ἃ dragon, to travel through the earth and
teach agriculture to mankind.

τρίπτυχος, ov ( πτύσσω), triple, three-fold ;
τρυφάλεια, a helmet which is formed of three
Plates laid one upon another, Il. 11, 353. t

τρίς, adv. (τρεῖς), thrice, often, τρὶς τόσσον,
τόσσα, Il. 1, 213. 5, 136. The number three
appears even in Hom. to have been a sacred
number, and gener. to indicate that which
occurs several times, II. 5, 436. 6, 435. 22,
165; see Spitzner ad II. 16, 702.

τριφκαίδεκα, indecl. poet. for τριακαίδεκα,
thirteen, Il. 5, 387. Od. 24, 340.

τριρκαιδέκατος, ῃ, ov, the thirteenth, Il. 10,
495; τῇ τριςκαιδεκάτῃ, ac. ἡμέρᾳ, Od. 19, 202,

Ἐφριςχοπάνιστος, ov (κοπανίζω), thrice-
pounded, tg. ἄρτος, bread made of very fine
flour, Batr. 35.

τρίςμακαρ, «oc, ὁ, 7, thrice-blessed, i. e.
happy in the highest degree, Od. 6, 154.
τριςμάκαρες καὶ τετράκις, * Od. 5, 306.

Ἐγρισσός, 7, Ov (τρίς), three-fold, three
and three, h. Ven. 7.

τριστοιχί, adv. (στοῖχος), in three rows (di-
vided into three parts, V.), 1]. 10, 473. 7 ed.
Wolf; otherwise τριστοιχεί.

τρίστοιχος, ov (στοἶχος), in three rows,
divided into three parts, Od. 12, 91. f

τριςχίλιοι, at, α (χίλιοι), three thousand,
IL 20, 221. f

τρίτατος, ἡ, ον, poet. lengthened for τρέ-
τος, the third, Il. 1, 252. Od. 4, 97; and often.

Τριτογένεια, ἥ (γένος), the Triton-born,
epith. of Minerva, prob. named from Triton,
a stream ia Alalcomene, in Beotia, where
was the most ancient seat of her worship, Il.
4, 515. 8, 39. Paus. 9,33. Accord. to the old
Gramm. it means head-born, from τρετώ, in
Cretan = χεφαλή ; but the fable that Miner-
va was born from the head of Jupiter is first
found h. 28, 4. A later fable derives the
name from the lake Tritonis in Lybia, where
she was said to have been born, Ap. 1, 3. 6.

492

Τρόμος.
᾿ Tercoyeris, éog, 7, ἃ rare form of Tors |
γένεια, h. 28, 4.

τρίτος, 4, ον (τρεῖς), the third. τοῖσι ἐπι
τρέτος nade, Od. 20, 185. Neut. τὸ τρέτο;.
or, with Wolf, τοτρέτον, thirdly, for the third
time, Ul. 3, 225.

τρίχα, adv. (τρίς), three-fold, in thre
parts, Od. 8, 506. διὰ τρέχα xoopenSirts:,
i.e. διακοσμ. tg. Il. 2,655; with Gen. zpize
νυχτὸς ἔην, it waa in the third part of th
night, Od. 12, 312. 14, 483. .

τριχάϊκες (ἃ Τὴ), of Δωριέεις, Od. 19, 177;'
accord. to Eustath. the trebly-diwded (as-
ao), because they dwelt in Eubcea, in th
Peloponnesus, and in Crete, or named fron
the triple race of the Doriana, the Hyllex

-Dymanes, and Pamphyli, hence V., of treble

race. Accord. to others (Damm), with tr

ple-waving crest, like κορυϑαῖξ; or from Seek.

with waving hair, cf. Strab. X. p. 476.
τρίχες, αἱ, nom. plur. from ϑοίξ.

τριχϑά, poet. for τρίχα, three-fold, IL 2
668. 15, 169. Od. 9, 71.

Τροιζήν, ἦνος, 7, Trezene, a town in Ar-
golis, not far from the coast on the Saronk
gulf, with a port, Pogon, Il. 2, 561.

Ἐροίζηνος, ον, eon of Ceas, father αἵ Ev-
phemus, II. 2, 847.

Teoin, 7, ep. and Ion. for Τροία, Troja,
1) the Trojan country in Asia Minor, with
its capital, Ilium, extending along the coast
from the river ASsepus to Caicus, or, accord
to Strabo, from the promontory of Lectumt
the Hellespont. Often in Hom., Hl. 2, 162;
in prose comm. Τρωᾶς. 2) the chief town in
Troja, otherwise Miwm, IL 1, 129. 2, 141. Od
1,2; feom this Τροέηϑεν and Τροέηϑε, adv.

from Troy, Od. 3, 257; (ἀπὸ Ἰροέηϑε polo

ta, Il. 24, 492, is rejected by Spitzner in hs
Programm de adverb. que in dsr desinunt.
usu Homerico, Ρ. 6, who prefers the old read-
ing, Τροιήϑεν ἰόντα). Τροίηνδε, adv.to Troy. |
Il. 22, 116. Od. 3, 268.

τρομέω, ἃ form of τρέμω, only pres. aod
imperf. mid. 3 plur. optat. zgopeolero fo
τρομέοιντο, 1) to tremble, to quake. τρομέει
ὑπὸ γυῖα, Il. 10, 95. τρομέουσε φρένα, they
tremble in heart, Il. 15,627. 2) With accox
to tremble at, to fear, any one, Il. 17, 203. Od
18,79. Mid.=tgouéw. τρομόοντό οὗ φρένες,
Il. 14, 10; ϑυμῷ, Il. 10, 492; with acces.
ϑάνατον, Oa. 16, 446.

τρόμος, ὁ (τρέμω), the act of tresnbling.

Τρόπαιον.

quaking, Il. 3, 34. 8, 452. Od. 18, 88; hence
anciely, terror, I. 6, 137; and often.

τ τρόπαιον, τό (spose), a trophy, Batr.
159.

goons, poet. form of τρέτω ; ὄχεα, to turn
about the chariot, Il. 28, 224. Τ

τροπή, ἡ, the act of turning, return. τρο-
παὶ ἠελίοιο, the turning of the sun, the sol-
stice, Od. 15, 404.f The passage Ni,aos τις
Zvely— Ogrvying καϑύπερϑεν, ὅϑε τροπαὶ
ἤελίοιο, is variously explained; Voss: be-
yond Ortygia, where is the solsticial point.
According to most ancient critica, cf: Strabo
X. p. 487, and Eustath. ad loc., by Syria is
to be understood Syros, one of the Cyclades,
and by Ortygia the island Delos. The tgo-
zai ἠελίοιο Eustath. explains as a poetical
description of the west, and compares with
it Od. 11, 18. Also, according to Voss and
Nitzsch ad Od. 1, 22, it is the quarter of the
heaven where the sun declines to his setting.
With him agrees G. F. Grotefend in Geogr.
Ephem. B. 48 St 3. p.281. “Ortygia or
Delos is the centre of the earth’s surface
in Homer, over which the sun reaches
the highest point of its path. A line from
north to south divides the earth into two
parts.” Others consider the words as mean-
ing the real solstice, rejecting the above
explanation because Syros is not west, but
rather east from Delos. This Eustath. inti-
mates, in saying that the solstitial point had
been pointed out in a cave in this island ; or
it was referred to the gnomon of Pherecydes,
cf. Diog. Laert. Pherecyd. Accord. to Ottfr.
Miller, cf. Orchomenos p. 326, the words are
the addition of a rhapsodist, and obviously
refer to the gnomon of Pherecydes of Syros.
Voes, Alte Weltkunde p. 294, understands
by Ortygia, the small island of Ortygia lying
near Syracuse; and here also, he thinks, is
Syria to be sought, see Zvgén.

τρόπις, ιος, ἡ (τρέπω), the keel of a ship,
a ship's bottom ; it was made emall, in order
easily to cut the waves; from it arose the
two side-walla, * Od. 7, 252. 19, 278.

τροπός, ὁ (τρέπω), a leathern thong with
which the oar was made fast, and in which
it turned, Od. 4, 782, 8, 53.

τρόφις, τρόφι, gen. tog, ep. short form =
τροφόεις. τρόφι κῦμα, a great, powerful wave,
Il. 11, 307. Ὁ

τροφόεις, soo, ὃν, poet. (τρέφω), 1οεῖ}-

493

Τρύχω.

nourished ; hence thick, strong, great, κύμα-
ta, IL, 15, 621. Od. 3, 290. Aristarch. reads
τροφέοντα, incorrectly.

τροφός, ὁ und ἡ (τρέφω), one who nourish-
es, one who brings up ; only as fem. a nurse,
a female attendant, * Od. 2, 361. 4, 742.

* Τροφώνιος, 6, eon of Erginus, a king of
Orchomenos, brother of Agamedes, ἢ. Ap.
296.

τροχός, ὁ (τρέχω), every thing which runs,
comm. any thing circular, hence 1) the
wheel of a chariot, Il. 6, 42. cf. ἅρμα. 2) a
potter's wheel, ll. 18, 600. 3) a round mase
of war, tallow, Od. 12, 173, 21, 178.

τρυγάω (tevyn), 3 plur. pres. τρυγόωσι,
ep. for τρυγῶσι, to harvest the fruits of the
trees and the field, to harvest, to gather, Od.
7, 124; to strip off fruits, ἀλωήν, Il. 18, 556.

Ἐχρύγη, 4], autumnal fruits, whether ot
field or tree, espec. wine. 2) the autumnal
Adreest, h. Ap. 55.

Ἐφρυγηφόρος, ον (φέρω), bearing wine, h.
Ap. 529.

τρυγόω, see τρυγάω.

τρύζω, a word formed to imitate the sound,
to coo, to utter a murmuring sound, espec.
spoken of the turtle dove; of men: 20 mutter,
to murmur from displeasure ; ti, to com-
plain of any thing to any one, I. 9,311.

τρύπανον, τό (τρυπάω), an auger, a car
penter’s tool, Od. 9, 385. f

τρύπάω (τρύπη), pres. optat. 3 sing. τρυ-
πῷ, to bore, to pierce, δόρυ, Od. 9, 384. t

τρυφάλεια, 7, poet. a helmet, Il. 3, 372.
Od. 18, 378. According to the common ex-
planation, for τριφάλεια, a helmet with three
cones; accord. to Wolf and Buttm. Lexil. IT.
p. 250, it was the prevalent name of a helmet,
and prob. derived from τρύω, to pierce, be-
cause the cone or knob was perforated for
the reception of the creat, in distinction from
καταΐτυξ, Heyne ad li. 3, 372.

*cevqegos, 7, oF (sevpi), soft, delicate,
tender, Batr. 66.

τρύφος, 206, τό (Iovate), that which is
broken off, a piece, a fragment, Od. 4, 508. T

τρὔχω, moet κε πες; fut. τρύξω, to wear
away, to consume, to destroy, οἶκον, the pro-
perty, Od. 1, 248. 16, 125; metaph. to draztn,
to vex, to torment, to distin: πτωχὸν οὐχ ἂν
τις καλέοι, τρύξοντά ξ αὐτόν, no one would call
a beggar, to torment himself, Od. 17, 387.
Paas. Od. 1,288. τρυχεσϑαιλιμῷ, * Od. 10,177

Towa.

Tewai, ai, only plur. the Trojan women,
IL 3, 384. 411. see Tees.

Τρωάς, ἄδος, ἡ 7, ἃ pecul. fem. to Τρῳός,
Trojan, ἢ τροφός, h. Ven. 114; espec. with
and without γυνή, a Trojan woman, always
in the plur. Il. 6, 442.

* τρογλῆη, ἡ (τρώγω) a hole, a cave, Batr.
52. 113.

* Τρωγλοδύτης, ov, ὃ, that lives in holes,
the name of a mouse, Batr. 205.

* τρωγλοδύω, (δύω), to creep into a hole
or cace, to dwell in a hole, only part., Batr. |
35.

494

Tuyyava.

τρώκτης, ov, 6, (τρώγω) a gnawer, a εἰπέ:
ton; as epith. of Phenician merchants: a
cheat, a knave, a sharper, * Od. 14, 289. 15,
406.

7 Τρωξάρτης, ov, ὃ, (ἄρτος), bread-eater,
name of a mouse, Batr. 20.

Toes, 7, ὄν, Trojan. 1) belonging ἢ
Tros, ἵπποι, 1]. 293, 291. 2) belonging to the
nation, Τρῳαὶ ἵπποι, 1]. 16,393. Tp. xis,
Il. 17, 255. 273; but Teal, ai, 7 Tro
jan women, without iota subsc. q. v.

τρωπάω, poet. form οἵ τρόπω, ep. iterat
| imperf. τρωπάσκετο͵ Il. 11, 568; fo turn, to

τρώγω, to gnaw, t to crop, lo chew, to nibble, | change, to alter, φωνήν, Od. 19, 151. Mid. #
spoken of mules, ἄγρωστιν, Od. 6, 60; of | turn oneself; πάλιν τρωπᾶσϑαι, to turn back,

mice, Batr. 34.

Τρωϊᾶς, ados, ἥ, poet. pecul. fem. of Τρώ- ,

to go back, Il. 16, 95; πρὸς πόλεν, Od. 24,
536 ; φόβονδε, to betake oneself to flight, IL

tog, T'rojan, Ants, Od. 13, 263; comm. in the | 15, 666.

plur. with γυναῖκες, II. 9, 139. 16, 831. Subst.
ithe T'rojan women, 1]. 18, 122.

Tewixoy, ἡ, ov, Trojan; τὸ Τρωϊκὼὸν πε-
δίον, Il. 10, 11. 23, 464, the Trojan plain, be-
tween the rivers Scamander and Simois, the
acene of the Trojan war; also Τρώων πεδί-
oy, I], 11, 836. 15, 739; for the most part
called simply πεδίον. This plain extended

from the camp of the Greeks to the city of

Ilium, and was broken by both these rivers
and by several hills. In proceeding directly
from the camp to the city, it was necessary
to cross a ford of the Scamander. The fol-
lowing points in it are mentioned by Hom.:
1) The sacred oak of Jupiter, at the Sceean
gate, see φηγός. 2) The fig-hill, see ‘Lgevs-
ος. 3) The watch-stand, not far from the
fig-hill, see σκοπιή. 4) The sepulchral
mound of Batieia, see Batisa. 5) The
mound of Ilus, see JAog. 6) The sepulchral
mound of Aésyetes, from which the Grecian
camp could be seen, Il. 2, 793. 7) The
height of the plain, near the Hellespont, see
ϑρωσμός. 8) The entrenchment of Hercu-
les (tetzog), in the neighborhood of the sea,
constructed by Minerva and the Trojans for
the protection of Hercules, Il. 20, 145 seq.
9) The Hill of Beauty, see Καλλικολώνη, cf.
Spohn de agro Trojan. p. 17 seq.

Tewidog, ὃ, son of Priam and Hecuba, IL
24, 257.

Tewiog, in, ἴον, ep. and Ion. for Τροφός,
Trojan. 1) belonging to Troe. Τρώϊοι ἵπ-
ποι Il. 5, 222. 23, 378. 2) peculiar to the na-
tion, Sotgara, Τρωΐα, il, 14, 262,

Τρώς, Τρωός, 6, 1) son of Erichthonr
us and Astyoche, grandson of Dardanua,
husband of Callirhoé, who bore him Ilus,
Assaracus and Ganymedes. The part of
Phrygia in which he reigned received from
him the name of Troja, Il. 20, 230 seq. 2)

gon of Alastor, Il. 20, 462. 3) Plar. of Tpe-

ες, gen. Τρώων (on the irregular accent see
Buttm, § 43. note 4, Rost § 37. B. 1, Kahner
§ 264) the Trojans, the inhabitants of the
kingdom of Troy, of whom the Dardaniane
were a more ancient stock. They were
prob. a Pelasgian race; of their emigration
to Crete Homer knows nothing, Il. 1, 152 ef
Hdt. 7, 122.

τρωτός, 7, Ov (τρώω), wounded, vulnera
ble, Il. 21, 568. f

τρωχάω, ep. form of τρέχω, to ren, IL 22,
163. Od. 6, 318.

τρώω, poet. only in the pres. (theme of
τιτρώσκω), aor 1 ἔτρωσα, fut. τρώσομαιε, aor.
pase. ἐτρώϑην, Batr. 193, to wound, expec. t0
injure, to harm, ἀλλήλους, Od. 16, 293; &-
πους, IL. 23, 341; os τρώσεσϑαε (ac. ixxsis)
ὀΐω, where, I think, they will be wounded.
Il. 12, 66; metaph. to infatuale, to stupefy.
οἷνός σε τρώει, Od. 21, 293.

τυγχάνω, imperf. Od. 14, 231. ¢ fut texte
pas,aor.2 ἔτυχον, ep. τύχον, cubj. 1 cing. Tze
μὲ, algo ep. aor. éruynoa, perf. τετύχηπκα, only
intrans. 1) Trans. with gen. to Ait, to hita
mark. a) Prim. with missiles, terdc, IL 16,
609. 23, 857; with accus. only in connectioa
with βάλλειν͵ οὑτᾶν, νύσσειν ὃν ῥα---ἑ τὸ στέρ-

volo τυχήσας---βεβλήκει, 1], 4, 106. οὗ I. 5,

Τυδείδης.

582. 12, 394. 13, 371; absol. Il. 5, 287. 7, 243;
and with prepos.; κατὰ ὦμον, Il. 5, 98. 579.
12, 189. δ) Gener. fo hit, to atlain, to find,
to meet with, to reach, τινός, Od. 14, 384. 19,
291; ubsol. Od. 21, 13, c¢.) Spoken of
things: tuys ἀμάϑοιο βαϑείης, he struck in
the deep sand, IL 5, 587; πομπῆς, Od. 6, 290;
φιλότητος, Od. 15, 158. d) Absol. ὃς κε τύ-
xn, whoever happened, Il. 8, 430; to attain
an end, to be fortunate, Il. 23, 466. 2) In-
trans. lo chance, to happen, to come to pass,
1). 11,116. πρὼν πεδίοιο διαπρύσιον τετυχή-
κῶς. extending entirely through the plain, II.
17, 748. Od. 10, 88. ὑ) Spoken of things:
to fall to one’s lot, to happen to, τινί, Il. 11,
684. Od. 14, 231. 6) to be casual, with part.
τύχησεν ἐρχομένη νηῦς, a ship happened along,
Od. 14, 334. 19, 291.

Τυδείδης, ov, ὁ, eon of Tydeus== Diome-
des, Il. 14, 380.

Τυδεύς, ep. nog and £o¢, ὁ, son of king
CEneua, of Calydon, in Atolia, futher of Di-
omedes. Because he slew his uncle Alca-
thous, he fled to Argos to Adrastuz, who re-
ceived him kindly and gave him his daugh-
ter Defphyle as a wife. He marched with
Polynices to Thebes, and was slain there hy
Menelippus, Il. 2, 406; espec. 4, 372 seq.
5, 801 seq.

τυκτός, 7, ov, verb. adj. from τεύχω, prop.
prepared, made. ᾿Αρής, τυκτὸν κακὸν, an
evil which men prepare for themselves, in
opposition to a natural evil; an unnatural, a
great evil, [accord. to Koppen, formed of
sheer evil], 1]. 5, 831, τ. κρήνη, an artificial
fountain, Od. 17, 206. 2) =< εὔτυχτος͵ arti-
ficially wrought, well-wrought, Il. 12, 106;
δάπεδον, Od. 4, 627. 17, 169.

TTKS, obsol. theme of τεύχω.

τύμβος, ὁ (τύφω), prop. a place where a
corpee is burned, comm. a sepulchral mound,
a hill of earth, which was heaped up above
the ashes, II. 7, 336. 435, Od. 4, 584.

ευμβοχοή, ἡ (x8), the act of heaping up
α mound, sepullure, interment, 11. 21, 323, f
οὐδέ τί psy χρέω ἔσται τυμβοχοῆς, ed. Wolf,
with Crates. Aristarch., whom Eustath., and
among the moderns, Heyne, follow, reads
supfoyore , shortened for τυμβοχοῆσαι; the
latter, accord. to Buttm. Gr. Gram. § 305. A.
5, incorrect; cf. Thierech Gr. § 164 2. A. 1.

Τυνδάρεος, 6, Att, Τυνδάρεως͵ Tyndareus,
eon of Cibalus and the nymph Batia; he

495

Turd oc.

was expelled from Sparta by his brothers,
fled to Thestius to Atolia, who gave him
his daughter Leda as a wife. He was sub-
sequently restored to Sparta by Hercules.
His wife bore him Clyteemnestra, Helen,Cas-
tor, and Pollux, Od. 11, 298.

ἐΤυνδαρίδης, ov, 6, son of Tyndareus, es-
pec. in the plur. of Τυνδαρίδαι, the Tyndari-
d@ = Castor and Pollux, h. 16, 2. 32, 2.

even, ep. and Ion. for σύ, [1]. 5, 485.]

Ἐφξύπανον, τό (τύπτω), a stroke, a thrust,
a cut, in the plur. II. 5, 886. Ὁ

τύπτω, aor. 1 ἔτιψα, poet. τύψα, perf. pass.
part. τετυμμένος, aor. 2 pass. ἐτύπην, to strike.
1) Prop. with a staff, teva, Il. 11,561; spoken
espec. of weapons used in close conflict,
(opposed to βάλλειν, Il. 11, 191. 13, 288. 15,
495) ; to cut, to hit, to thrust, to wound, τινὰ
φασγάνῳ, ἄορι, δουρί, ξίφεϊ, ll. 4,531. 13,
288. 782; with double accus. τινὰ λαιμόν, Il.
13, 542; metaph. τὸν ἄχος κατὰ φρένα τύψε,
pain smote him in the soul, U1. 19, 125. 2) Im-
prop. or poet. ἅλα ἐρετμοῖς, to strike the sea
with the oars, Od. 9, 104; χϑόνα μετώπῳ,
Od. 22, 86; ἔγνια πόδεσσι, to tread the vesti-
ges with the feet, V.,i. 6. to tread in any one’s
footsteps, Il. 23, 764; spoken of Zephyr, Ba-
Sein λαίλαπι τύπτων, sc, νέφεα, siting them
with the full tempest, Il. 11,306. Pass. to be
struck, éyzeinow, 11. 13, 782; but also with
accus. ἕλκεα ooo ἐτύπη, Il, 24, 421; of. Rost
Gr. § 112. 6. Kahner § 558.

* svgavv0s, 6, prop. lord, commander,
comm. sovereign, prim. spoken of Mare, with
dat. ἀντιβίοισι, ἢ. 7, 5.

* Τυρογλύφος, ὁ (γλύφω), cheese excava-
tor, the name of a mouse, Batr. 137.

τυρός, 4, cheese; αἴγειος, goats’ milk
cheese, II. 11, 639. Od. 4, 88.

* Τυροφάγος, ὃ (φαγεῖν), cheese-eater, the
name of a mouse, Batr. 226.

* Τυρσηνός, ὁ, Ion. for Τυῤῥηνός, a Tyr-
rhenian, an inhabitant of the country Tyr-
rhenia (Etruria), in Italy, h. 6, 8.

Τυρώ, οὔς, 7, daughter of Salmoneus and
Alcidice, wife of Cretheus. She loved the
river-god Eripeus; Neptune appeared to her
in the form of the river-god, and she bore to
him Pelias and Neleus, Od. 2, 120. 11, 235

seq.
φυτθός, ὅν (later also of three endings),
small, young, spoken of human beings, 1], 6,

222, τυτϑὸς ἐοῦσα, IL 22, 480. | The neut.

Py oe|

Τυφάων.

sing. τυτϑόν as adv. little, a litle, espec. spo-
ken of space, τυτϑὸὺν ὀπίσσω, Il. 5,443; ἀπο-
πρὸ νεῶν, IL 7, 334.; τυτϑὸν ὑπ᾽ ἐκ ϑανάτοιο
φέρονται, they sail a little removed from
death, i. e. scarcely, Il. 15, 628; in other
connections, tut Soy ἔτε ζώειν, to live a little
longer, Il. 19, 335; φϑέγγεσθαι, to speak low,
Il. 24, 170. The neut. plur. only τυτϑὰ δια-
τμῆξαι or κέασσι, to cut small, to split small,
Od. 12, 174. 388.

Τυφάων, ovog, 6, poet. pecul. ep. for Tv-
φῶν, see Τυφωεός.

τυφλός, ή, Ov, blind, IL 6, 139. 1 h. Ap. 172.

Τυφωεύς, ἕος, 6, ep. contr. Τυφώς, in Hom.
gen. Tupeéos, dat. Τυφωξέξ, Il. 2, 782. 783 ;
also Τυφάων, only in the accus. Tupdora, h.
Ap. 306. 352; in prose Tipe, ὥνος, prop.
that smokes, from τύφω, the symbol of volca-
noes and storms. According to II. 2, 780, a
giant who lay in the land of the Arimi in
Cilicia, under the earth. In Hes. Th. 820
seq. he is described as a monster having
a hundred dragon heads vomiting flamea,
whom Gea (Terra) bore to Turtarus and
sent againet Jupiter when he hurled the
Titans into Tartarus. After a long contest,

Υ the twentieth letter of the Greek al-
phabet, and the sign of the twentieth book.

'γάδες, ὧν, ai, the Hyades, accord. to the
Schol. from ὕω, that rain, Pluvia, or from
their similarity to the letter 7, a constellation,
consiating of four stars of the third and some
of the fourth magnitude, in the head of Tau-
rus, the rising of which brought rain, Il. 18,
486. The name has also been derived from
ὗς, Sucula, the constellation being comecived
of as a herd of wild boars, cf. Gell. XIII. 9;
and Nitzsch ad Od. 5, 272.

ϑακίνθινος, ἢ, OF (ὑάκινϑοι), of the color
of hyacinth, hyacinthine, ἄνϑος, Od. 6, 231.
23, 158 ; seo dancwFos.

vdxieGoc, ὁ (in Hom. in gender not indi-
cated), the hyacinth, prob. the blue sword-
lily (tris germanica Linn.), or the larkepur
(delphinum ajacis L..), 11, 14, 348. ¢ b. Cer.
7, 426. bh. 17,25. Theocritus X. 28, calls it
black; hence the poet compares to it the

496

“Yee.

Jupiter dashed him down to Tartaras. A
later fable calls Cilicia his birth-place ; after
he was conquered by Jupiter in a battle
here, he fied into Sicily, where that deity
hurled AStna upon him, Pind. Pyth. 1, 22;
cf. “Agspua.

ΤΎΧΕΩ, an assumed theme to some
tenses of τυγχάνω.

"τύχη, ἡ, fate, chance, destiny, expec. good
Sortune, first found h. 10, 5.
woe 9, daughter of Oceanos, h. Cer. |

Τύχίος, ὁ (the maker, from tevzes), a fa-
mous artist of Hyle in Bootia, IL 7, 220.

τῷ, prop. dat. sing. from τό, often used ab-
sol. 1) in thie way, frequently in the apodosis,
then, Il. 2, 373, 4, 290. Od. i, 239. 3, 358. cf
Nitzech ad loc. 2) therefore, 11. 2, 250. Od.
2, 254. 7, 25. |

τώς, Adv. poet. == ὥ;, οὕτως, thes, Tl. 2,330
3,415. 14, 48. Od. 18, 271. 19,234. Accord ὦ
to Apollon. de Adverb. p. 582. 17, τώς is cor-
rect only when it correlates to ὡς, as in IL 3,
415. In other places he read 9 ὥς, and 20
reads Spitzner after good MSS,, ἢ]. 2, 330.
14, 48,

Y.

dark hair of Ulysses, Od. 6, 231. εὖ, Voes ad
Virg. Ecl. 3, 106. The flower had nothing
in common with our hyacinth.

“ Tepsoiis, tog, 7, ἃ town in Phocis on the
Cephisue, between Opus and Orchossemcs
Its name is compounded of “favresy πόλις.
having been built by the Hyantes, the origi-
nal inhabitants of Beeotia, who were driven
by Cadmus to Phocis, Il. 2, 531.

ὑββάλλειν, ep. for ὑποβάλλειν.

ὑβρίζω (vfges), only part. pres. to be ὑποῦ-
lent or arrogant (in word or deed); spoken
espec. of men, to satisfy one’s unbridled de-
sires, to be wicked, to behave in a contecmeli-
ous or violent manner, Od. 1, 227. 3, 207. 17,
588. 2) Trans. τινά, to do one wrong, Ὁ
abuse any one, to insult him, IL 11, 605. Od
20, 170.

ὕβριρ, tos, ¥ (akin to ὑπέρ), arrogance, ix

any violence ariaing from
the consciousness of power or from the pre

Ὑϑβρεστής.

sonderance of sensual desires, Od. 14, 262;
spoken espec. of the suitors, Od. 1, 368. 4,
321; with Bly, Od. 15, 329. 17,565. 2) wick-
dress towards others, mae, abuse, 1]. 3,
203. 214.

ὑβριστής, ov, ὁ (ὑβρίζω), an arrogant per-
ton, an » wicked, or violent man, ἀνήρ,
Ι.. 13, 633. In opposition to δέχκαιος, φιλόξει-
νος, Od. 6, 120. 9, 175. h. Ap. 279.

ὑγιής, &, gen. 605, healthy, sound, vigor.
mes, well, metaph. μῦϑος, a healthful word
(an useful, salutary thought), Il. 8, 624.

ὑγρή, ἥ, me ὑγρός.

ὑγρός, ἥ, ὄν (ὕω), 1) wet, moist, Auid,
ὑγρὰ κέλευθα, the watery pathe, poet. for the
sea, Od. 3, 71; hence subst. ἡ vyen, the wa-
'ers, poet. for the sea, Ii. 10, 27; connected
with τραφερή, Il. 14, 308. Od. 20, "98; ἄγεμοι
ὑγρὸν ἀέντες, moist blowing winds, Od. 5,
178. 2) Metaph. languishing, πόϑος, h. 18,
33

ὑδατοτρεφής, ἕς, gen. soc (τρέπω), nou-
"ished in the water, loving the water, epith.
f the poplar, Od. 17, 208. f

’Y8n, 7, ἃ town on the Tmolus in Lydia,
accord. to the Schol. the later ee Il. 20,
385.

ὑδραίνω (vdeg), only aor. 1 mid. part.

ὑδρηνάμενος, to water, mid. to wash oneself,
ο bathe oneself, * Od. 4, 750. 759. 17, 48. 58.

ὑδρεύω (ὕδωρ), only pres. and imperf to
lip or fetch water, Od. 10, 105. Mid. to dip
w bring water for oneself, * Od. 7, 131. 17,
206.

ὑδρηλός, 7, ὄν (ὕδωρ), watery, moist, wet,
Od. 9, 133. ἢ. Ap. 41.

εἰ ὐδρομέδουσα, ἡ (μέδουσα), the water-
jueen, name of a frog, Batr. 19.

ὕδρος, ὁ (Weg), the water-enake, 1]. 2,
723. { Batr. 81.

*Vdocyagus, 6 (χαίρω), a friend of the
water, a frog’s name, Batr. 224.

ὕδωρ, ὕδατος, τό (ὕω), water ; originally
yrob. rain-water, as Il. 16, 385; plur. ὕδατα,
vaters, only once, Od. 13, 109; proverb.
Wup καὶ γαῖαν γενέσθαι, see γαῖα. (v prop.
thort, but also long ia the arsis, conf. Herm.
id h. Cer. 382. )

ὑετός, ὁ (Ὁ, ὕω), rain, a shower, Il. 12,
[33. Τ

υἷα, υἱάσι, nee υἷός.᾿

ὝΠΕΥΣ, a form of υἱός, obeol. in the nom.
rom which oblique cases are formed.

63

497

Ὑλοτόμεος.

υἱός, ὁ (from this form there occur in
Hom. besides the nom. sing., the gen. and
accus. sing., and the gen. and dat. plur. The
accus. plur. υἱούς, as a varia lectio, Il. 5, 159.
Besides the ep. language declined the obl.
cases after two themes: ΤΙΣ and ‘TIETZ,
gen. υἷος and vidos, dat. vic and υἱεῖ, υἱέϊ,
accus. υἷα and visa, 1], 13, 350; nom. plur.
υἷες, υἱεῖς and υἱέες, in the dat plur. only
υἱάσι, Il. 5, 463. Od. 3, 387; a son, often vies
᾿Αχαιῶν = *Ayeol; [once ules “απιϑάων =
AaniFas, 11. 12, 128.) (The diphthong uv
is sometimes used as short, II. 6, 130. 17,575),
see Thiersch Gram. § 185. 25. [Buttm. § 58.
p. 101.)

vives, ὁ (vies), a child’ child, a grand-
son, Il. 2, 666. Od. 24, 515.

ὑλαγμός, ὁ (ὑλακτέω), the act of barking,
a howl, Il. 21, 575. Τ

᾿Ὑλακίδης, ov, 6, son of Hylacus, whom
Ulysses pretends to be, Od. 14, 204.

ὑλακόμωρος, ον @), poet. always or fre-
quently barking, κύνες, * Od. 14, 29. 16, 4.
On the doubtful derivation of the termination
μῶρος, see ἐγχεσίμωρος. [Cf. Jahrb J. and
K. under ἐγχεσίμωρος, p. 259. ]

ὑλακτέω, poet. vice (Ὁ), to bark, spoken
of dogs, Il. 18, 586; metaph. of wrath of
heart, κραδίη οἱ ἔνδον viaxtes (‘the heart
within him howled,’ V.), Od. 20, 13, 16.

video and ὑλάομαι, depon. mid. poet.
form of ὑλαχτέω, to bark, act. Od. 16, 9. Mid.
Od. 16,162. 2) Trans. to bark at, τενά, * Od.
16, 5. 20, 15.

ὕλη, ἡ (v), 1) α forest, a wood, Il. 5, 52.
Od. 5, 63. 2) fallen wood, building timber,
firewood, Il. 23, 50. 111. Od. 9, 234, 3) the
ballust of a ship, prob. properly wood, brusb-
wood, then rubbish, Od. 5, 257.

ὝΛη, ἡ, pros. αἱ “Ties, a little town in
Beeotia on the lake Copats, in the time of
Strabo destroyed, Il. 2, 500. 5, 708. 7, 221.
(% is short in 1]. 5, 708. 7, 221; hence some
critics would write “Τδη.)

ὑλήεις, ecoa, ev (Ὁ, ὕλη), woody, abound-
ing in wood, wooded, χῶρος, I]. 10, 362; νῆσος,
Od. 10, 308. h. 13,5; as adj. of two endings,
Od. 1, 246.

*Tiiog, 6, a river in Ionia, which rises in
Lydia, and flows into the Hermus, Il. 20, 392.

ὑλοτόμος, ov (Ὁ, τέμνω), wood-felling,
wood-culling, πέλεκυς, Il. 23,114; spoken of
men, Ὧ1], 23, 123,

Ὑμεῖς.

498

Ὕπεεμι.

ὑμεῖς (Ὁ), plur. of the personal pron. of | ὑπαΐξει, but not by ἐπαλύξει, cf. Spitz x

the second person. Of the common form
Hom. uses only, in addition, the dat. ὑμῖν.
Nom. Gul. and ep. ὕμμες, gen. Ion. ὑμέων,
ep. ὑμείων, dat. Bol. and ep. ἔμμι(») and
ὄμμ᾽, Il. 10,551; accus. Ion. ὑμέας, Aol. and
ep. tuys. (The gen. ὑμέων, and accus. ὑμέας,
are often dissyllabic); you, your, with a col-
lective sing. Od. 12, 81. 82; cf Thiersch ὁ
204.9, Rost. Dial. 44. Kahner, § 301. |

ὑμέναιος, ὁ (tures), a bridal song, the
hymeneal song, which the companions of the
bride sung in conducting the bride to the
house of the bridegroom, II. 18, 493. Τ

ὑμέτερος, ἡ, oF (Ὁ, ὑμεῖς), your, tuétegorde,
to your house, ep. ll. 23, 86.

ὕμμε, ὕμμες, ὕμμι, see ὑμεῖς.

Ἐὐμνέω (ὕμνος), to celebrate, to praise, to
extol, with accus., ἢ. Ap. 19, 190. h. 8. 1.

ὕμνος, ὁ, 1) a song a melody, ὕμνος ἀου-
δῆς = οἶμος ἀοιδὴς, the melody of the song,
Od. 8, 429. 2) a song, a hymn, h. Ap. 161.

19.
᾿ ὑμός, ή, ov (Ὁ), Dor. and ep. for ὑμέτερος,
your, ΤΙ. 5, 489. Od. 1, 376.

ὑπάγω (ἄγω), only imperf. 1) tolead un-
der, ἵππους ζυγόν, the horses under the yoke,
Il. 16, 148. 23, 291; ἡμιόνους, to harness, Od.
6,73. 2) to lead away from under, to convey
away, τινὰ ἐκ βελέων, 1]. 11, 163.

ὑπαείδω, ep. for ὕπάδω, to sing in addi-
tion, in tmesis, Il. 18, 570; see ἀεέδω.

ὑπαί, ep. for ὑπό.

- ὑπαιδείδοικα, see ὑποδείδω.

ὑὁπαιϑώ, adv. (ὑπό), 1) away from un-
der, sidewise, ll. 15, 520. 21, 271. 2) As
prep. with gen. along by, sidewise from any
one, Il. 18, 421.

ὑπᾶϊσσω, poet. (ἀΐσσω), fut. ὑπαΐξω͵ part.
aor. ὑπαΐξας, to leap or to rush from under,
with gen. βωμοῦ, forth from under the altar,
Il. 2,310. 2) With accus. spoken of the fish,
φοῖχ (ie. pgixa) ὑπαΐξει, ed. Wolf, he will
rush up to the agitated wave [‘rippled sur-
face,’ Cowp.], (to devour the fat of Lycaon),
Il. 21,126; ef. φρίξ, Heyne and Bothe: ὑπα-
λύξει φρῖκ, he will escape from the rippling
flood (viz. into the deep), when he has satt-
ated himeelf, cf. Bothe. This explanation
contravenes the sense. The main thought
is: the fishes will devour thee; in order to
do thie, the fish must come up from beneath
to the floating corpse ; this ia expressed by

--

loc.

ὑπακούω (axove), aor. ep. ὑπάκουσα, "-
fin. ὑπακοῦσαι, to hear to, 1]. 8,43 in tme:
2) to give ear to, or to answer, * Od. 4, 25:
10, 83.

ὑπαλεύομαι, depon. mid. poet (adne.
aor. part. ὑπαλευάμενος, to avoid, to escaze
with accus. Suvatoy, Od. 15, 275. 1

ὑπάλυξις, tog, ἡ (ὑπαλύσκω), the act ¢
avoiding, escaping, fleeing, 11. 22, 270. Οἱ
23, 287.

ὑπαλίσχω (ἁλύσκω), fut. Avge, Batr. %.
aor. ep. ὑπάλυξα for ὑπηλ., part. vaadi saz #
avoid, to escape, to fly, with accus. τέλος de
vatoto, Κῆρας, 1]. 11,451. Od. 4,512; agdic:
Οὐ. 19, 189; χρεῖος, to escape a debt, i+.
not to pay, Od. 8, 355.

ὑπαντιάω (ἀντιάω), aor. 1 part. ὑπαντιο
σας, to come against or meet unexpecieds
abesol. Il. 6, 17. T

ὕπαρ, τό, only nom. accus.,a real appecr
ance in a state of wakefulness, οὐκ orag, alt
unag, not a dream, but a reality, * Od. 1:
547. 20, 90.

ὑπάρχω (ἄρχω), aor. subj. ὑπάρξῃ, to begm
to do first, Od, 24, 286. f

ὑπασπίδιος, ov (ἀσπίς), under the shicia
covered by the shield, from this neut piu
ὑπασπίδια as adv., with προποδέζειν and προ
βιβᾶν, * IL. 13, 158, 807. 16, 609.

ὕπατος, ἡ, ov (from ὕπερ for ὑπέρτατος.
the highest, most exalted, supreme, οἷχε
epith. of Jupiter, Il. δ, 756; and Od. ἐν xg
ὑπάτῃ, upon the highest part of the funer.
pile, 1. 23, 165. 24, 787.

ὑπέασι, Bee ὕπειμι.

ὑπέδδεισαν, see ὑποδείδω,

ὑπέδεκτο, see ὑποδέχομαι.

ὑπεϑερμάνθη, wee ὑποϑερμαίνω.

ὑπείκω, ep. also ὑποεέχω (εἔχω), fut. vat
eitw, aor. ὑπόειξα, fut. mid. ὑπεέξομαι δαὶ
ὑποείξομαι, Il. 23,602. 1) to yield, to rein
from, τινὶ ἕδρης, to retire frown a seat for af
one, Od. 16, 42; with gen. alone, rear, to 9
away from the ships, IL 16,305. 5) Wa
accus. χεῖράς τινος, to escape one’s hands ἢ
15, 227, 2) Metaph. fo yield, to submit to.
comply with, to obey, tevé, Il. 15,211. 23,6
Od. 12,117; τινέ τι, to yield to any on
any respect, Il. 1, 294. 4,62. (The futr
is in use, equivalent to the fut. act.)

ὑπειμι (εἰμί), pres. 3 plur. Jon. ὑπέασι

Ὑπείρ.

)6 under, μελάϑρῳ, to be under a roof, Il. 9,
04; πολλῇσι (ὕτποις), under many were
alts, Il. 11, 681; io tmesis, Od. 1, 131.

ὑπείρ, poet. for ὑπέρ.

ὑπειρέχο, poet. for ὑπερέχω.

ὑπείροχος, ov, poet. for ὑπέροχος.

‘Tnepoyidys, ov, ὁ, 80n of Hyperochus
=: Itymoneus, I]. 11, 673.

“Ὑπείροχος, 6, poet. for“ ὕπέροχος, a Tro-
an, slain by by Ulysses, Il. 11, 335.

‘Yxziowy, ονος, ὃ, ἃ Trojan, slain by Dio-
nedes, Il. 5, 144.

ὑπέχ, before a vowel ὑπέξ (ὑπό, éx), in the
ll. ed. Wolf ox’ ἐκ. 1) Prepos. with gen.
‘rom under, out from under, forth from be-
reath, Il. 5, 854. 13, 89. 15, 628; see τυτϑόν».
2) Adv. Od. 3, 176.

ὑπεκπροϑέω, poet. (Féw), only pres. to
‘un forth from beneath, Il. 21, 604. Od. 8, 125.
}) With accus. fo run before, to outstrip, Il.
3, 506.

ὑπεχπρολύω, Hom. (Aves), aor. 1 ὑπεκπρο-
λῦύσα, to loose from under, ἡμιόνους ἀπήνης,
unharness the asses from the carriage,
Od. 6, 88. f

ὑπεχπρορέω (ὑέω), to flow out from under,
Od. 6, 88. f

ὑπεχπροφεύγω (φεύγω), ΒΟΥ. 2 ὑπεκπρο-
ρύγοιμι, and part. ὑπεχπροφυγῶν,͵ to escape
from under, to escupe secretly, absol. Il. 20,
[47. 21, 44. Od: 20, 43; with accus. Χάρυ.
9διν, Od. 12, 113.

ὑπεκσαόω, ep. (cade), aor. 1 ὑπεξεσάωσα,
o save or deliver from unperceived, τινὰ, Il.
23, 292. Tf

ὑπεκφέρω (φέρω), imperf. poet. uxéxpegor,
ror. ὑπήνεικα, IL. 8,883. 1) to bear away
Som under or secretly, τινὰ πολέμοιο, to
withdraw any one from the war, Il. 5, 318.
177. 885; gener. to bear away, spoken of
1orsea, Od. 3,496. 2) to convey any thing
rway, σάκος, Il. 8, 268.

ὑπεκφεύγω (priya): aor. 2 unesepuyoy,
und ep. ὑπέκφυγον, infin. poet. uxexpuysesy,
o flee secretly from, gener. to eacape, to flee,
Ι. 8, 243. 20, 191; with accus. Κῆρα, odePooyr,
eSoa, 1]. 5, 22, 6, 57. 16, 687. Od. 9, 286;
in Od. 3, 175; unex ie adv.)

ὑπεμφήμυκε, see ὑὕπημύω.

ὑπένερϑε and ὑπένερθεν, adv. (ἔνερϑε),
) deneath, belo, Il. 13, 30; espec. in the

499

€
ct
¢€

Ὑπεράλλομαιε.

ὑπέξ, see ὑπέκ.

ὑπεξάγω (ἄγω), only aor. optat. ὑπεξαγά-
yt, to lead out under or secretly, espec. out
of danger, τινὰ olxade, Od. 18, 147. 1

ὑπεξαλέομαι (ἀλέομαι), only aor. infin.
ὑπεξαλέασϑαι, to escape secretly, to avoid,
with accus. χεῖρας, Il. 15, 180. 1

ὑπεξαναδύω (δύω), nor. 2 ὑπεξαναδύς,
intr. fo emerge from beneath, or unobserved,
with gen. ἁλός, from the sea, Il. 13, 352. f

ὑπέρ, ep. also ὑπείρ (the latter when the
last syllable must be long before a vowel,
ὑπεὶρ ἅλα), 1) Prepos. with gen. and dat.
ground signif. over (super). A) With gen.
1) Of place: a) in indicating motion over a
place or object, away, over, above, ὑπὲρ τοίχων
καταβῆναι, Il. 15, 382; cf. 20,279; ὑπὲρ ov-
Sov βῆναι, Od. 17,575. δὲ) In indicating con-
tinuance over a place: above, upon, on the
upper side, ὑψοῦ ὑπὲρ γαίης ἔ ἔχειν, ἴο hold
high above the earth, 1], 13, 200; ὑπὲρ μα-
foto, Il. 4, 528. Od. 1, 137; henee also : ὑπὲρ
κεφαλῆς στῆναΐξ τινι, to stand above any one’s
head, i. 6. to stand behind the head, II. 2, 20.
Od. 4, 803. 46) over, beyond, ὑπὲρ τάφρου,
I]. 18, 228. 23, 73. Od. 13, 257. 2) In causa-
tive relations, almost always like περέ: a)
in assigning the cause, as if still local: for,
for any one’s good ; in expressions of protec-
tion and defence, τεῖχος τειχίσσασϑαι νεῶν
υπερ, for the ships, 1]. 7, 449; ῥέζειν τε ὑπὲρ
Δαναῶν, It. 1,444. δὴ) With verbs of pray-
ing, by any one, for one’s sake, λίσσεσϑαι
ὑπὲρ τοκέων, ὑπὲρ ψυχῆς καὶ γούνων σῶν, Il.
15, 660. 665. 22,338, Od. 15,261. 6) Gener.
in indicating a reference of any kind: of,
about, unig σέϑεν αἰσχὲ ἀκούοι 1]. 6, 521.
B) With accus. 1) Spoken of place, in in-
dicating motion over an object: away, with
the idea of accomplish ment, away over, over ;
ὑπὲρ ὦμον, ll. 5, 16; tnelg ada, Il. 22, 297.
Od. 3, 73. δ) Spoken of measure : beyond,
against, only metaph. ὑπὲρ αἶσαν, against
propriety, Il. 3,59; ὑπὲρ μοῖραν, against fate,
Il. 20, 336; ὑπὲρ ϑεὸν, Il. 17, 327. 11) Io
composition, it expresses the signif. of the
prepos. and also the idea of excess, of exag-
geration.
ὑπερᾶής, ἔφ, poet. (ἄημι), blowing from
above, ἄελλα, 1]. 11, 297. t

ὑπεράλλομαι, depon. mid. (ἄλλομαι), part.

ower world, II. 3, 278. Od. 10, 353. 2) With ep. sync. aor. ὑπερᾶλτο, part. ὑπεράλμενος, to
ren. under, οὐδῶν ὑπένερϑε, Il. 2, 160; ὑπέν. | leap over, αὐλῆς, Il. 5, 138, 2) to leap over,

chow, Od. 3, 172.

‘Yreo Sava.

with accus. στίχας, to leap over the ranks,
* Il. 20, 327.

ὑπερβαίνω (βαίνω), aor. 3 ὑπερέβην, 3 sing.
ep. ὑπέρβη, 3 plur. ep. ὑπέρβασαν, ep. for
ὑπέρβησαν, 3 sing. subjunct. ὑπερβήῃ, ep. for
ὑπερβῆ, 1) to stride over, to mount over, to
go over, with accus. τεῖχος, 1]. 12, 468; οὐδόν,
Od. 8, 80. 16, 41. h. Merc. 20, 2) Metaph.
to overstep, absol. to transgress, to commit a
fault, Il. 9, 5601.

ὑπερβάλλω, ep. also ὑπειρβ. (add), aor.
2 ὑπειρέβαλον, 1]. 23, 637, and ὑπέρβαλον,
without augm. 1) to cast over, with accus.
σήματα πάντων, to cast beyond all the marks,
Il. 23, 843; spoken of the stone of Sisyphus:
ἄκρον ὑπερβάλλεν; to cast it upon the sum-
mit, Od. 11, 597; rarely with gen. τόσσον
παντὸς ἀγῶνος ὑπέβαλε, he cast (the ball)
so far beyond the whole circle, II. 23, 847.
2) to cast beyond any one, τινὰ δουρί, i. 6. to
excel any one in casting the spear, II. 23, 637.

ὑπέρβασαν, see ὑπερβαίνω.

ὑπερβασίη, ἡ (ὑπερβαίνω), prop. overstep-
ping, always staph transgression, wicked-| ro
ness, impiely, insolence, Il. 3, 102. Od. 3, 206;
plur. Il. 23, 589; and often.

ὑπερβήῃ, see ὑπερβαίνω.

ὑπέρβιος, ov (βία), haughty, comm. in ἃ
bad sense, insolent, violent, overbearing, ϑυ-
μύς, Il. 18, 262; ὕβρις, Od. 1, 368, Neut.
ὑπέρβιον, as adv. haughtily, overbearingly,
IL, 17, 19.

i Ὑπερβόρεοι, οἱ, pros. ‘TxegBogetot, the

perboreans, ἃ fabulous people said to
dwell beyond the north wind, and whoee
country was conceived of as a paradise, ἢ.
6, 26. Pindar Pyth. 10, 49, places it upon
the Ister; Hdt. 4, 13, beyond Scythia.

ὑπερδεής, ἐς, gen. dog (δέος), ὑπερδέα, ep.
for ὑπερδεέα, see Thiersch Gram. § 293; ex
alted above fear, unterrified, δῆμος, 1]. 17,
330.t Thus Eustath. (ἀπτόητος) ; and Voss,
fear-despising. Still other Gramm., as Apoll.,
derive it from δέω, and explain it, fur less
(ὑπερδέοντα).

Ὑπέρεια, ἦ, 1) 8 fountain in the town of
Pherte in Thessaly, Il. 2, 734.6,451. 2) the
ancient ubode of the Pheaces, before they
emigrated to Scheria, Od. 6,4. Accord. to
this passage, it is in the vicinity of the Cy-
clopes; hence the ancient critics, for the most
part, take it to be a town of Sicily, and par-
ticularly for the later Camarina.

500

Ὑπέρϑυμο:.

ὑπερείπω (ὑπό, ἐρείπω), aor. 2 ἑπήρισο,
prop. to demolish by mining; only in te
aor, 2, to undermine, to overthrow, IL 2

691. t

ὑπερέπτω (ὑπό, ἐρέπτω), imperf. ὑπέρετι
without augm., to eat away beneath, thes
gener. to take away from beneath, spoken d
a river: κογρέην ποδοῖν, to wash away the
sand beneath the feet, Il. 21, 271. ¢

ὑπερέσχεϑον, see ὑπερέχω.

ὑπερέχω, poet. ὑπειρέχω, always imper,
Il. 2, 426 (ἔχω), aor. 2 ὑπερέσχον, poet. length
ened ὑπερέσχεϑον, 1]. 11,735. 1) Trans

hold above ; τί τινος, any thing above ar |

other, δαλόν να ᾿Ηφαίστοιο, IL. 2, 426; espec.
for protection, χεῖρα or χεῖρας τινε, to hold the
hand over any one, to shelter him, I. 4, 248
5, 433. Od. 14, 184; and instead of dat. wit

gen. Il. 9, 420.687. 2) Intrans. to project, |

be prominent, with gen. 1}, 3,210. δ) to rise
above, spoken of the sun, yaing, 1]. 11, 735;
of a star, Od. 13, 93.

ὑπέρη, ἧ, α sail-yard rope, in the plur. the

ropes fastened to both ends of the yard and
to the mast, which served to turn the sail,
Od. 5, 260. f

ὑπερηνορέω (ὑπερήνωρ), only part. pres. fo
have a haughty spirit, io be insolent, in a bad
sense, I]. 4, 173. 13, 258; espec. in the Od.
spoken of the suitors, and also strengthened
by κακῶς (V., full of insolent vileness), Ou. 2,
266. 4, 766.

ὑπερήνωρ, ορος, ὁ (exceedingly manly),
son οἵ Panthous, slain by Menelaus, IL. 14,
616. 17, 24.

‘Tnepnoin, ἢ, ἃ town in Achaia, accord. 2
Paus. the later Zgeira, 1}. 2,573. Od. 15, 254

ὑπερηφαγέω (palve), only part. to eral
oneself above others, to be insolent, to be
proud, Il, 11, 694. F

ὕπερϑε, before a vowel ὕπερϑεν, 1) Adr.
(ὑπέρ), from above, espec. from heaven, IL 7.
101. Od. 24, 344. ἢ. Cer. 101; gener. alors ia
the upper part, Il. 2, 218. 5, 122. Od. 16, 47.

ὑπερϑορέειν, 866 ὑπερϑρώσχω,

ὑπερϑρώσκω (ϑρώσχω), only fut. ὑπερϑο-
esouas), ep. and Ion. for ὑπερϑοροῦμαι, and
aor. 2 ep. ὑπέρϑορον, infin. ep. ὑπερϑορίευ,
to leap over, to leap away over, with accus
τάφρον, ll. 8, 179; ἑρκέον, * IL. 9,475; abso
Il. 12, 53.

ὑπέρϑυμος, o» (ϑυμορὶ), exceedingly »ρὶ
riled, noble-hearted, magnanimous, epith. «

Ὑπερϑύριον.

heroes and of an entire people, always in a
good sense, Il. 2, 746. Od. 16, 326. Voss
lakes it often in a bad sense, and translates
haughty, proud, Il. 4, 365. 5, 881; insolent,
Od. 11, 269.

ὑπερϑύριον, τό (ϑύρα), the lintel of a door-
frame, opposed to οὐδός, Od. 7, 90. t

ὑπερίημι (ἴημι) fut. ὑπερήσω, to cast be-
yond, to excel, viz. δίσκον, Od. 8, 198. t

ὑπερικεαίνομαι, to move oneself quickly,
from which πόδες ὑπερεκταίνοντο, Od. 23, 3, t
(the feet tripped nimbly, V.) According to
Aristarch in Apoll. ἄγαν πάλλοντο from ὑπό
and ἐρικταίνοντο, or accord. to Eustath. also
= ὑπερεξετείνοντο, i, 6. ἄγαν ixvovrto ‘from
txtag. The readings ὑποαχταίνοντο and
ὑπερακταΐένοντο are to be rejected.

Ὑπερτονίδης, ov, 6, son of Hyperion =
Helios, Od. 12, 176.

Ὑπερΐίων, ἴονος, 6, 1) son of Uranus
and Gea [Celus and Terra], one of the Ti-
tans, who from Thea begat Helios, Selene,
and Aurora, Hes. Theog. 371. ἢ. Cer. 26. ef.
h.31,3. 2) It stands as a patronymic epith.
IL 8, 480. Od. 1, 8, ἱΣπερίων ᾿Μέλεος (like Ζεὺς
Κρονίων), son of Hyperion, according to Eu-
etath. for euphony’s eake ehortened fr. “Txs-
ριονίων, conf. Modlew. This explanation is
confirmed by Od. 12, 133.176. Others would
explain it according to the derivation from
ὑπὲρ ἰών, that goes over us, conf. Nitzech ad
Od. 1, 8.

ὑπερκαταβαίνω (βαίνω), aor. 2 ὑπερκατέ-
βην, to descend over, to go over ; with accue.
τεῖχος, over the wall, ἘΠ). 13, 50. 87.

ὑπερκύδαντας, poet. defect. accus. νυν.
from a nomin. ὑπερχύδας, αντος, ὃ, exrceed-
ingly famed, very glorious, * ll. 4, 66. 71.
(Accord. to Schol. a part. aor. 1 from an old
word κύδω, κυδαίνω, whence κύδας, like γή-
μας ; some take it as an adj. ὑπερκυδᾶς, Dor.
for ὑπερκυδῆς, contr. from ὑπερχυδήεις, hence
prop. to be accented ὑπερχυδᾶντας, cf. Spitz-
ner ad loc.)

*imegxunte (κύπτω), fut. yo, to bend
oneself over, ip. 14, 22.

*y ὑπερμενέτης, ὁ, poet. for ὑπερμενής, h. 7,
1; in the accus. ὑπερμενέτα.

ὑπερμενέω, poet. to be superior in vigor or
strength, only pres. part. ὑπερμενέοντες, Od.
19,62; Τ from

imequevie, és, gen. dog (μένος), superior
in strength, powerful, almighty, epith. of Ju-

001

Ὑπέρτερος.

piter and of kings, Il. 2, 116. 8, 236. Od. 13,
205.

ὑπέρμορον, poet. adv. (μόρος), beyond
Sate, contrary to fate, i.e. more than fate
allots or from the beginning appoints to
man, I]. 20, 30. 21, 517. Od. 1, 34; once
ὑπέρμορα, as if formed from an adj. ὑπέρμο-
ρος, Il. 2, 155. ef. Motga. (Prop. ὑπὲρ μόρον
should be written separately, as ὑπὲρ μοῖραν,
αἶσαν, but they were joined for euphony, see
Nitzsch ad Od. 1, 34.)

ὑποροπλίη, 7, poet. (ὑπέροπλος), only in
the plur. arrogance, espec. iu reference to
prowess in arms, gener. pride, haughtiness,
Il. 1, 205. f (¢ long.)

ὑπεροπλίζομαι, poet. depon. mid. (ὑπέρ-
οπλος), to behave oneself haughtily, toact inso-
lently, hence with accus. to disdain, to despise,
οὐκ ay τίς μιν ἀνὴρ ὑπεροπλίσσαιτο, no man
could despise it (the dwelling), Od. 17, 268. f
(Schol. Vulg. and Eustath. uxegnpavycecey.)
This explanation only Buttm. io Lexil. II. p.
215, approves. Accord. to Aristarch. on the
contrary (cf. Apoll.), = νικήσειεν, to subdue or
take by force of arms, [No man should e’er
achieve by force his entrance here, Cowp.]

ὑπέροπλος, os, poet. (ὅπλον), haughty,
insolent, only neut. sing. as adv. ὑπέροπλον
εἰπεῖν, * Il. 15, 185. 17, 170.

ὑπέροχος, ο» (ἔχω), ep. ὑπείροχος, pro-
jecting, prominent, distinguished, with gen.
ἄλλων, above others, * Il. 6, 208, 11, 784;
abeol. ἢ. 11, 2.

ὑπερπέτομαι, depon. mid. (πέτομαι), aor.
2 ep. 3 sing. ὑπέρπτατο, to fly over, to fly
beyond, Il. 13, 408. 22, 275; with accus. o7-
ματα, to fly beyond the marks, Od. 8, 192.

ὑπεῤῥάγη, see ὑποῤῥήγνυμι.

ὑπερσχεϑεῖν, α lengthened aor. of ὑὕπερ-
ἔχω, ᾳν.

ὑπέρτατος, ἢ, ον, poet. (prop. Superl. of
ὑπέρ), uppermost, highest. κεῖτο ὑπέρτατος,
it (the stone) lay uppermost, ἘΠ], 12, 381;
Ἶστο---ὑπέρτατος ἐν περιωπῇ, Il. 23, 457.

ὑπερτερίηῃ, ἡ (ὑπέρτερος), the highest part
of a carriage, on which the burden was car-
ried, Od. 6, 70. t

ὑπέρτερος, ἢ, ov (prop. compar, from
ὑπέρ), upper, that ia above. xgé ὑπέρτερα,
the upper flesh, in opposition to σπλάγχνα,
Od. 3, 65. 470. 3) higher, superior, more
excellent, more exalted, εὖχος, Il. 11, 290. 12,
437 ; γενδῇ, in race, IL 11, 786.

Ὑπερφίέαλος.

ὑπερφίαλος, ἡ, ov, only in ἃ metaph. sig-
nif. haughty, proud, insolent, often an epith.
of the suitors, Od. 1, 134. 2, 310; of the Cy-
clopes, Od. 9, 10; of the Trojans, Il. 3, 106.
13, 621; ϑυμός, a haughty spirit, Il. 15, 94.
23, 611; ἔπος, Od. 4, 503. Antinous uses it,
Od. 21, 289, of himself and the suitors, to the
supposed beggar, where it signifies proud,
haughty: (Art thou not content, that thou
feastest quietly amongst us haughty ones?)
Adv. ὑπερφιάλως, haughtily, insolently, Od.
1, 227. 4,663; gener. excessively, exceeding-
ly, Hl. 13, 293. Od. 17, 481. (The deriv. is
doubtful ; the ancients, Schol. Vulg. ad Od.
1, 134, Etym. Mag., derived it from φιάλη, a
dish, hence that which runs over the brim
of the dish, excessive ; Buttm. Lexil. II. 209,
derives it with Damm from φυή, hence prop.
ὑπερφύαλος, supernatural, that places oneself |
above all; Nitzsch ad Od. 4, 663, prop. = ,
ὑπερφνής, overgrown, that overgrows oneself
and others; according to Passow, poet. for
ὑπερβίαλος = ὑπέρβιος.)

ὑπερφίαλως, adv. see ὑπερφίαλος.

ὑπέρχομαι, depon. mid. (ὑπό, ἔρχομαι),
gor. 2 ὑπήλυϑον, 1) to go under, to go in
(subire), with accus. ϑάμνους, δῶμα, Od. 5,
476. 12,21. 2) Metaph. of mental states, fo
enter unobserved, to steal upon. Τρῶας τρόμος.
ὑπήλυϑε γυῖα, trembling seized the Trojans
in the limbs, I]. 7, 215. 20, 44. h. 28, 3.

ὑπερωέω (ἐρωέω), aor. ep. ὑπερώησα, to go
back, to relire, 7), 8, 122. 45, 452.

ὑπερᾳίη, ἦ (prop. fom. from ὑπερῷος), the
palate, elaewhere οὐρανέσκος, Il. 22, 495. {

ὑπερωϊόϑεν, adv. (ὑπερωϊον), from the
upper story, from an upper apartment, Od.
1, 328. t

ὑπερώϊζον, τό oF ὑπερῷον (ὑπέρ), the up-
per part of the house, the upper story, an
apartment in the upper etory, an upper
chamber, a loft, the apartment of the women,
sing. Hl. 2, 514. Od. 6, 362; plur. in both
forms, Il. 16, 184. Od. 16, 449; because the
apartments of the women were in the upper
story, hence often, εἰς ὑπερῷ ἀναβαίνειν, Od.
2, 358. 4,751. (Prop. neut. of the adj. ὑπερ-
Pos, subaud. olxnuc.)

ὑπέστην, see ὑφίστημι.

ὑπέσχεθον, see ὑπέχω.

ὑπέχω (ἔχω), aor. ὑπέσχον, poet. ὑπέσχε-
Soy, ll. 7, 188; part. ὑποσχών, to hold un-
per, to hold before, χεῖρα, ll. 7, 188; ϑήλεας

002

“Yao.
ἵππους, to cause the mares to couple, IL 5
269.

ὑπημύω (juve), perf. ὑπεμνήμῦκε, fo in
cline, to bow, to let the head sink. szarra δ᾽
ὑπεμνήμυκε (V., ever cast down the eyes), 1
22,491. Thiersch Gram. § 232. 94: is er
tirely bowed down. This perf: arose thus:
ἤμυχκε with redupl. ἐμήμυκε, then strength
ened for metre’s.sake ἐμνήμυχε, cf. νώνεμτο;;
see Buttm. under ἡμύω, p. 284. Rost p. 305
Kuhoer p. 131. (Bothe has adopted ὑτερ-
μήμυκε, after the conjecture of Toup. Epis
Crit. p. 73.)

ὑπήνεικα, GEE ὑποφέρω.

ὑπηνήτης, av, ὁ (ὑπήνη), that gets a beard.
πρῶτον ὑπηνήτης (whose beard first springs,
V.), Il. 24, 348. Od. 10, 279.

ὑπηοῖος, 7, ov (ἠώς), towards the morning,
early, Il. 8, 530. Od. 4,656. σεέβη ὕπ., mom
ing frost, Od. 17, 25.

ὑπισχνέομαι, depon. mid. Ion. ὑπίσχομαι,
Od. 2,91. ἢ. Mere. 275; aor. 2 ὑπεσχόμῃ,
imperat. ὑπόσχεο, infin. ὑποσχέσϑαιε (prop. 8
strengthened form of ὑπέχομαι), to hold one-
self under, i.e. to undertake, hence to prc
mise, to engage, τέ τινε, Il. 9, 263. 12, 236;
espec. Suyatéga, to betroth a daughter to 8
man, Il. 13, 376. a) to vow any thing to the
gods, ἱερά, ἑκατόμβας, 1]. 6, 93. 115. 23, 209.
δ) With infin. fut. Il. 6, 93. 13, 366. 368. Od
4,6; and with accuse. and infin. Od. 8, 347.
Instead of the fut. of the infin. the pres. axo-
νέεσθαι, Il. 2, 112. 19, 19, with signif. of the
fut.

ὑπίσχομαι, Ton. and ep. = ὑπισχνέομαι.

ὕπνος, 6, sleep, very often. χάλκεος ὕπνος,
poet. for the sleep of death, Il. 12, 241.

Ὕπνος, ὃ, the god of sleep, twin brother οἵ
death, Il. 14, 231. 24,5. According to Hes
Th. 758, he has his dwelling in the lower
world; in Hom. Juno seeks him in Lemnos,
Il. 14, 233.

ὑπνόω, contr. ὑπνῶ, hence expanded
ὑπνώω, only part. ὑπνώοντες, intrane. to sleep,
to slumber, 11. 24, 344. Od. 5, 48. 24, 4.

ὑπό, also ep. ὑπαί. 1) Prepos. with gen.
dat., and accus.; ground signif. under. A}
With gen. 1) Spokenof place: a) In in-
dicating motion forth under an object, ὑπ᾿
der, from under, from beneath, only _poet,
(elsewhere indx), ἀνίστασϑαι ὑπὸ Loger.
to come forth under the darkness, Il. 21, 56
ἐρύειν νεκρὸν Un Αἴαντος, away from uade

Ὑποβάλλω. :

Ajax, Il. 17, 235. cf. Il. 9, 248.13, 198, ἄγειν
ἀνδροχτασίης ὕπο, to lead away from the
slaughter, Il. 23, 86. λύειν ἵππους ὑπὸ fu-
voi, Il, 8, 543. Od. 4.39. δ) In indicating
continuance under an object, Il. 1, 501. 2, 268.
8,14. 2) In causative relations: a) [ἢ 88-
signing the author, with passive and intran-
sitive verbs: under, more frequently, by,
through, before, δαμῆναι ὑπά τινος, to be van-
quished by any one, Il. 3, 436. 4,479. cf. 1].
6, 134. 16,434. ϑνήσκειν ὑπό τινος, to per-
ish by any one, 1]. 1, 342. φεύγειν ὑπότινος,
to flee before any one, IL. 18, 149. φοβεῖσθαι
ὑπό τινος, Il. 16, 303. δ) In assigning the
efficient cause: ὑπ᾽ ἀνάγκης, by force, Od. 2,
110. 19, 156. c) Often in assigning operat-
ing or accompanying circumstances: under,
by, ἀϊσάντων in ᾿Αχαιῶν, under the cry of the
Greeks, Il. 2, 334. δηΐων ὕπο ϑυμοραϊστέων,
Il. 16, 591. 18, 492, Od. 19, 48, 23, 290. d)
In indicating subordination, Od 19, 114. B)
With dat. almost like the gen. 1) Spoken
of place, very often: under, espec. in defin-
ing localities, ὑπὸ Tpodo, 1]. 2, 866. ef. IL
22,479. 2) In causative relations, a) Spo-
ken of the author, as with gen., rather poet,
under, by, δαμῆναι ὑπό τινι, Il. δ, 646. Od. 4,
790. ὑπὸ χερσί τινος, Il. 2, 860. δ) Spoken
of intermediate causes: ὑπὸ πομπῇ, under
the conduct, Il. 6, 171. φέβεσϑαι ὑπό τινι,
IL. 11, 121. cf. Il. 6, 699. c) Of subordina-
tion, under, by, Od. 3, 304; also ὕπνῳ ὕπο,
somno obsecutus, Il. 24, 636. Od. 4, 295. C)
With accus. 1) Spoken of place, a) In
indicating motion toa lower place, igvas ὑπὸ
γαῖαν, under the earth, Il. 18, 333; also spo-
ken of motion to elevated places; (sub), ο,
towards, ἔρχεσϑαι ὑπὸ Ἴλιον, 1]. 2,216. ὑπὸ
τεῖχος, Il. 4,407. δ) Of a quiet continuance,
εἶναι ὑπ ἠῶ, τ' ἠέλιόν τε, Il. 5, 267. cf. Od. 11,
498. 619. 2) Spoken of time: axainel
about (sub), νύχϑ᾽ ὕπο, 1]. 22, 102; during,
Il. 16, 202. 11) As adv. amongst, under,
often ὑπὸ δέ, Od. 4, 636. 21, 23. 2) secretly,
unobserved, 11. 23, 153. 24, 507. We may
often also suppose a tmesie, Il. 17, 349, 18,
347. II1) In composition it has the signif.
of the adv.; sometimes it means also some-
what, a little.

ὑποβάλλω (βάλλω), infin.ep. ὑββάλλειν for
ὑποβάλλειν, Il, 19,80. 1) to cast under, to
lay under, with accus., Aira, Od. 10, 353, 2)
Metapb. to interpose a word, to fall into the

508

Ὑπόδημεα.

discourse, to interrupt, Il. 19, 80. [εἴ Herm.
Opuse. V. 302 seq. VII. 66 seq. espec. 72.]

ὑποβληδην, adv. (ὑποβάλλω), prop. to cast
between, hence, interposing, interrupting in
the discourse. ἀμείβεσθαι, Ι.1, 292.17 2)
sidewise, beside, ἐσκέψατο, ἢ. Mere, 415.

ὑπόβρυχα, adv. under water, τὸν ὑπόβ.
ϑῆκε, it held him (Ulysses) long submerged,
(accord. to Voss, the subject: the raft, σχε-
din; accord. to Nitzsch, the surge itself),
Od. 5, 319.f Comm. it is taken as an adv.
Accord. to Buttm. Lexil. II. 126, it is a me-
taplast. accue. sing. of the adj. ὑπόβρυχος,
or later ὑποβρύχιος.

Ἐὑποβρύχιος, ον (βρύχιος), under water,
in the depth, of three endings, ἢ. 33, 12.

Ἐὑπυγνάμπτω (γνάμπτω), to bend under,
to bend around ; to repel, to wilhstand, ὁρ-
μήν, h. 7, 13.

ἐπδδηίο. only i in tmesia, see δαίω.

εὲ ὑποδαμάω (δαμάω), to subdue, to subject,
only pase. λάϑρῃ ὑποδμηϑείσα Keovlom,
secretly forced by Jupiter, h. 6, 4.

- ὑποδάμναμαι, mid. from the form vzo-
δάμνημι = ὑποδημνάω, only pres. 2 sing.
ὑποδάμνησαι, to subject oneself, to humble
oneself, * Od. 3, 214. 16, 95.

ὑποδέγμενος, see ὑποδέχομαι,

ὑποδέδρομε, see ὑποτρέχω.

ὑποδείδω (δείδω), aor. 1 ep. ὑπέδδεισαν,
ὑποδδείσας, but imper. ὑποδείσατε, ep. perf.
2 ὑποδείδια, 3 plur. plupf. ὑπεδείδισαν, ep.
perf. 1 ὑπαιδείδοικα, ἢ. Merc. 165; to be a lit-
tle afraid of, to fear any one or any thing,
τινά or τί, Il. 1, 406. 5,521. 12, 413, Od. 2, 66.

ὑποδεξίη, ἡ (ὑποδέχομαι), reception, espec.
hospitable reception, hospitable enlertain-
ment, Il. 9, 73. { (4 long).

ὑποδέχομαι, depon. mid. (δέχομαι), fut.
ὑποδέξομαι, aor. 1 ὑπεδεξάμην, and ep. aor.
sync. 2 sing. ὑπέδεξο, 3 sing. ὑπέδεκτο, part.
ὑποδέγμενος, infin. ὑποδέχϑαι͵, Il. 7,93. 1)
to receive, to take. a) Espec. a guest, Il. 9,
480. Od. 14, 52; metaph. spoken of misfor-
tune, and of a place of repose, Od. 14, 275.
22,470. 2) lo take upon oneself, i.e. to bear,
to endure, to suffer, Bias ἀνδρῶν, Od. 13, 310.
16,189. δ) Metaph. to promise, τί, 1]. 7, 93.
Od. 2, 387.

ὑποδέω, only in tmesis, see δέω.

ὑπόδημᾳ, arog, τό (δέω), prop. that is
bound beneath: a sole, α sandal, * Od. 15,
369, 18, 361.

Ὑποδμηϑεῖσα.

ὑποδμηθεῖσα, see ὑποδαμάω.

ὑποδμώς, ὥος, ὁ (δμώς), subjected, hence,
a slave, a servant, τινός͵ Od. 4, 386. ἢ

ὑπόδρα, adv. poet., looking up from be-
neath, i. e. darkly, fiercely, angrily, always
ὑπόδρα ἰδών, 11. 2,245. Od. 8. 165; (with-
out doubt from ὑπέδρακον, cf. Thiersch § 192.
2.)

ὑποδράω (dean) ep. ὑποδρώωσιν, 3 plur.
pres. for ὑποδρῶσι, to serve, to wait upon, τινί,
Od. 15, 333. f

ὑποδρηστήρ, ῇρος, 0, ep. (ϑποδράω) a ser-
vant, a wailer, an attendant, Od. 15, 330. {

ὑποδύω (δύω), aor. 2 ὑπέδυν, fut. mid.
ὑποδύσομαι, ep. aor. 2 ὑπεδύσετο ;; only in-
trane. mid. together,with aor.2 act. 1) togo
under, to go into, to sink into, with accus. da-
λάσσης κόλπον Od. 4, 435.; absolute; to step
under, to stoop, in order to take any one upon
the shoulders Il. 8, 332, 13, 421; metaph. with
dat. πᾶσιν ὑπέδυ γόος, grief penetrated all,
Od. 10, 398. 2) to emerge amongst, to come
forth, with gen. ϑάμνων, Od. 6, 127. κακῶν
ὑποδύσεαι, thou wilt escape from evils, Od.
20, 53.

ὑποείκω, poet. for ὑπείκω,

ὑποζεύγντμι (ζεύγνυμι), fut. ὑποζεύξω, to
yoke, to bring under the yoke, to harness, ἵπ-
πους, Od. 15, 81. οἷ, Od. 6, 73.

ὑποθερμαίνω (ϑερμαίνω), aor. pass. 3
sing. ὑπεϑερμάνϑη͵ to warm, pasa. to become
warm, αἵματι, with blood, Il. 20, 746. 1

Ὑποϑῆβαι, ai, a place in Beotia, Il. δ,
505. in regard to this place, even the an-
cients were at variance. Accord. to Strab.
IX. p. 412, some understood by it the later
Torytal, others, with greater probability, the
lower town of Thebes; and they would con-
sequently read ὑπὸ Θήβας : for Cadmea, the
citadel, and the upper town of Thebes were
destroyed by the Epigoni, and at that time
not yet rebuilt, cf. Mannert VIII. p. 226.

ὑποϑημοσύνη, ἡ (ὑποτίϑημι), instruction,
counsel, exhortation, only plur. Il. 15, 412. 16,
233.

ὑποϑωρήσσω (ϑωρήσσω), to arm private-
ly, only mid. to arm oneself privately, λόχῳ,
for ambush, I]. 18, 513. t

ὑποκάμπτω, to bend under or about, Il. 24,
274. t See κάμπτω.

ὑπόκειμαι, only in ines Il. Qi, 364. See
"εἶμαι.

ὑποχινγέω (αἰνέω), aor. 1 ὑποκινήσας, ίο

504

Ὕπολνω.

move beneath, to move gently, spoken of Ze-
phyr, Il. 4, 423. ¢

ὑποκλῖγω (χλένω), aor. pass. wrexLindy,
to bend. Pass. with dat. σχοένῳ, to lay one-
self among the rushes, Od. δ, 463. 7

ὑποχλονέω, poet. (κλονέω), only mid. ὑπο-
κλονεῖσϑ αἱ τινι, to fly inconfusion before any
one, (V.to hurry), Il. 21, 556. f

ὑποχλοπέω = ὑποκλέπεω, to conceal κἀκ.
der. Mid. to conceal or hide oneself unde.
Od. 22, 382. ὦ

ὑποχρίνομαι, depon. mid. (κρένω), aor. |
ὑπεκρτνάμην, prop. to give a decision to a
question, espec. spoken of a prophet: fo gite
a decision, to reply, to respond, Il. 12, 228:
gener. teri, to answer any one, Il. 7, 407. Od.
2, 111. 15, 170. 2) to explain, to interpret.
ὄνειρον, Od. 19, 535. 555. εἶ H. δ, 150.

ὑποκρύπτω (κρύπτω), AOT, Pass. ὕπεχρί-
φϑην, to conceal or hide under. Pass. 5 »ηῖς
ἄχνῃ ὑπεχρύφϑη, was entirely concealed in
the foam, II. 15, 626. Ὁ

ὑπόχυκλος, ov, (xvxlos) rovnd beneath
rounded below, (Euetath. κυχλοτερής) ; tele
ρος, Od. 4, 131. ¢ 2) Others explain it, with-
out probabil, furnished with small wheels.
Apoll. and Schol. Vulg.

ὑποκύομαι, ep. mid. (xv), only aor. 1
part. ὑποχυσσαμένη, to become pregnant, IL
6, 26. Od. 11, 254; spoken of beasts: to be
big with young, Il. 20. 225; (still wxroztee
μένη is more correct, and it is adopted by
Spitzner; cf. Buttm. Gr. under xves.)

ὑπολαμβάνω, only in aor.2 by tmeais, ἢ.
3, 34. Od. 18, 88; see λαμβάγω.

ὑπολάμπω, Π. 18, 492. Od. 19, 48 now
written separately; see λάμπω.

ὑπολείπω (λείπω), fut. mid. ὑπολείφομαι.
Od. 17, 276; to leave behind, τέ, Od. 16, 50.
Mid. to remain behind, to be left, I. 23, 615
Od. 7, 230. 17, 282.

ὑπολευχαέφω (λευκαίνω), to make white
beneath, only paes. to become white beneath
ὑπολευχταίνονται ἀχυρμιαΐ, 1]. 5, 502.t

ὑπολίζων, ον, gen. ονος, poet. (ὀλέζαων᾽
somewhat smaller or less, λαοί, Il. 18, 519.1

ὑπολύω (Avo), aor. 1 ixédtoe, aor. 1 mid
ὑπελύσάμην, ep. aor. 2 mid. 3 plur. ὑπέλιντα
Il. 16, 341: to loose beneath, to relax, to loox.
metaph. yvia τινος, to loose one’s limbs te _
neath him, i.e. to deprive the limbs of ther
power, to render the feet lame or tottering.
often spoken of the severely wounded, Il.) |

Ὑπομένω.

581; of the slain, 1]. 11, 579. 13,412. Pass.
Il. 16, 341; and by tmesia, II. 15, 581; spoken
ofa wrestler who falls, Il. 23, 726. (cf λύω),
μένος καὶ γυϊά τινος, Il. 6, 27. Mid. fo loose
from under, to deliver, τινὰ δεσμῶν, to liber-
ate any one from bonds []. 6. to deliver from
being bound, cf. v. 406], Hl. 1, 401.

ὑπομένω (μένω), aor. ὑπέμεινα. 1) In-
trans. fo remain behind (to remain in one’s
place), Od. 10, 232. 258 ; espec. spoken of a
warrior, who makes opposition to the enemy,
to maintain one’s post, to wait, to hold out,
IL. 5, 498; with infin. οὐδ᾽ ὑπέμεινεν yrome-
yas, he wnited not till he was known, Od. 1,
410. 2) Trans. to await, to abide, lo sustain,
teva, Il. 16, 814. 17, 25; or ἐρωήν τινος, 1]. 14,
489.

ὑπομιμνήσκω (μεμνήσκω), fut. ὑπομνήσω,
aor. ὑπέμνησα, to remind, τινά τινος, any one
of any thing, * Od. 1, 321. 15, 3.

ὑπομνἄομαι (μνάομαι), 2 plur. imperf.
ὑπεμνάασϑε, ep. for ὑπεμνᾶσϑε, to 100 a wo-
man illicitly, γυναῖκα, Od. 22, 38. f

(ὑπομνημύω), gee ὑπημύω.

“Ὑπονήϊος, ov, lying at the foot of Mount
Neion, epith. of Ithaca, Od. 3, 81; see I9axn.

ὑποπεπτηῶτες, see Gauas ion:

ὑποπερκάζω (negxatw), to become gradu-
ally of a dark color,spoken of ripening grapes,
IL. 7, 126. f

“Ὑποπλάκιος, ἡ, ον, lying at the foot of
Mount Placus, epith. of Thebes in Troas, Il.
6, 397; see Πλάκχος. (Accord. to others from
πλαξ, situated i in a low plain. ]

ὑποπετάνν»ὕμι, only by tmesis, Il. 1, 130;
see πετάννυμι.

ὑποπεήσσω (πτήσσω), only part. perf.
plur. ὑποπεπτηῶτες, ep. for ὑποπεπτηχότες,
to crouch from fear, to cower, spoken of birds:
πετάλοις, to cower timidly under the leaves,
Il. 2, 312. T

ὑπόρνῦμι (ὄρνυμι), only aor. 24 ὑπώρορον,
to excile beneath or near, to awaken, τοῖον
ὑπώρορε Μοῦσα, thus moved the muse, Od.
24, 62. 1 Od. 4, 113; see ὄρνυμι.

ὑποῤῥήγνῦμι (Sires), aor. 2 pags, ὑπεῤ-
gay, to tear in preces beneath. Pass. οὖρα-
νόϑεν ὑπεῤῥάγη, in heaven the cether divided
iteelf beneath [cf αἰϑήρ], *IL 8, 558. 16,
300.

ὑπόῤῥηνος, ον, poet. ($77, ἀρήν), having
underneath, a suckling, a lamb, ' Il. 10, 216. tf

ὑποσείω, ep. ὑποσσείω (asim), to shake

64

906

c [4
Υποτρέζχω.

beneath, or gently, to turn beneath, τρύπανον,
Od. 9, 385.

ὑποσταίην, see ὑφίστημι.

ὑποσταχύομαι (στάχυς), to grow gradu-
ally, prop. epoken of ears of corn, metaph.
of herds, to increase, Od. 20, 212. *

ὑποστεναχίζω (atevaytte), to groan be-
neath, spoken of the earth, γαῖα δ᾽ ὑπεστενά-
χιξε, Il. 2, 781. t

ὑποστορέννῦμι (στορέννυμι), aor. infin.
ὑποστορέσαι, to spread beneath, to lay under,
δέμνιά τινι, Od. 20, 139.

ὑποστρέφω στρέφων. fut. t ὑποστρέψω, aor.
1 ὑπέστρεψα, fut. mid. infin. ὑποστρέψεσϑαι,
aor. pass. ὑπεστρέφϑην, Od. 18,23. 1) Trane.
to turn about, to turn around, to turn back,
with accus. ἵππους, Il. 5,581. 2) Intrane. to
turn about, to turn back, Il. 5, 505. 12, 71;
gtyade, to turn onself to flight, Il. 11, 446.

Ὄλυμπον, to return to Olympus, Il. 3, 407.

Mid. and aor. pass. fo turn back, ἐς μέγαρον,
Od. 18, 23. 1}. 11, 567.

ὑποσχεϑεῖν, a lengthened ep. aor., see
ὑπέχω.

ὑποσχέσϑαι, see ὑπισχνέομαι.

ὑποσχεσίη, ἥ, Ep. = ὑπόσχεσις, a promise,
Il. 13, 369. f

ὑπόσχεσις, τος, ἡ (ὑπισχνέομαι), a promise,
Il. 2, 286, 349. Od. 10, 483.

*vmorapyor, τό (τέμνω), an herb cut off,
for magic purpoees, ἢ. Cer. 228. .

_ ὑποτανύω, poet. = ὑποτείνω, only by tme-
aia, see ταγΐω.

ὑποταρβέω (ταρβέω), to Srighten some-
what ; τινά, only part. aor. ὑποταρβήσαντες,
Il. 17, 533. t

ὑποταρτάριος, ov (Τάρταρος), dwelling
beneath in Tartarus, Τιτῆνες, Il. 14, 279. t

ὑποτίθϑημι (119. nus), only mid. fut. ὑποϑή-
σομαι; aor. 2 ὑπεϑέμην͵ imper. ὑπόϑευ, infin.
υποϑέσϑαι, to put under, to lay under, act.
only in tmesis, J]. 18, 375. Mid. to put any
thing under any one, always metaph. fo give
any thing to any one, to grant, to counsel,
(with reference to the subject), βουλήν tem,
to give counsel to any one, Il. 8, 36; ἔπος

ἠὲ ἔργον τινί, to suggest a word to any one,
Co. 4,163. δ) Withoutaccus. tii, to advise
any one, to remind, to exhort, Od. 2; 194. 1].
21, 293.

ὑποτρέμω, only in tmesis, IL 10, 390; see
τρέμω.

ὑποτρέχω (τρέχω), aor. ὑπέδραμον͵ perf. 2

y «

Cur 4
Yaorgéw.

ὑποδέδρομα, 1) to run under, metaph. ὑπο-
δέδρομε βῆσσα, a valley extended beneath,
h. Ap. 284. 2)loruntounder, ὁ δ᾽ ὑπέδραμε
καὶ λάβε yourwy κύψας, he ran up to him be-
neath his arm and spear, and clasped his
knees, 1]. 21, 68. Od. 10, 323. (Others ex-
plain, fo run to.)

ὑποτρέω (tes), aor. 1 ὑπέτρεσα, to retire
trembling, to retreat, to fly, Il. 7,217. 15, 636.
2) Trans. with accua. to flee trembling from,
to run away from, * Il. 17, 587.

ὑποτρομέω (τρομέω), ep. iterat. imperf.
ὑποτρομέεσκον, to tremble thereupon, to quake,
Il. 22,241. 2) Trans. with accus. to flee from
any one, * II. 22, 241.

ὑπότροπος, ον (Unotgéxw), turning back,
returning home, always adverbial, with ixvei-
σϑαι, Il. 6, 367. 501. Od. 21, 211; and εἶναι,
h. Ap. 476.

ὑπουράν tog, oF (ovgavos), under thé hea-
ten, πετεηνά, Il. 17, 675; metaph. extending
to heaven, i.e. very great, κλέος, IL 10, 212.
Od. 9, 264.

ὑποφαίνω (φαίνω), aor. ὑπέφηνα, to make
visible or io show any thing under, tl, ϑρῆνυν
τραπέζης, to show the footstool under the
table, Od. 17, 409. T

ὑποφέρω (φέρω), aor. 1 ὑπήνεικα, Ion. to-

bear away from under, espec. to deliver from
danger, τινά, Il. 5, 885. f

ὑποφεύγω (φεύγω), to flee from under, to
flee from, to escape, τινά, Il. 22, 200. t

ὑποφήτης, a0, ὁ (inden) prop. that
speaks under any one, or as the servant of
any one; hence, a diviner, an tnterpreter
of the divine will, epith. of the Selli, Il. 16,
235. t

ὑποφϑάνω (φϑάνω), only in the part. aor.
2 ὑποφϑάς, and part. aor. mid. ὑποφϑάμενος,
to be beforehand, to do before, to anticipate,
ὑποφϑὰς περόνησεν, Il. 7, 144. Od. 4, 547;
and with accus., to anticipate one, Od. 15,
171; (in the aor. &).

ὑποχάζομαι, ἃ always in tmesis, see χάζομαι.

ὑποχείριος, oy (χείρ), under the hand, in
the hand, χφυσός, Od. 15, 448. t

ὑποχέω (χέω), aor. 1 ep. ὑπέχευα, to pour
under, to strew under, spoken of dry things,
ῥῶπας͵ Od. 14, 49; to spread out, βοείας, 1].
11, 843.

ὑποχωρέω (χωρέω), imperf. and aor. ὕπε-

χώρησα, to retire, to retreat, to go back, * Il.
6, 107. 13, 476; aleo in tmesia, Il. 4, 505.

506

Ὕστατος.

ὑπόψιος, ον, ep. (ὕποπτος), looked upoe
from beneath, i.e. with angry, contemptuou:
look; hence, despised, odious, ὑπόψεος ἄλλων,
Il. 3, 42:1 ed. Wolf. (Others read : ἐπόψιος͵
V. ‘a epectacle to all.” This word which
elsewhere occurs in good sense, the connec-
tion will not admit.)

ὕπτιος, ἡ, ov (ὑπό), bent backwards, su-
pine, backwards, opposed to πρηνής, Ll. 11,
179; often with πόσε, Il. 15, 434. Od. 9, 371;
ἐρείσϑη, 11. 12, 192.

ὑπώπιον, τό (aw), the part of the face be-
low the eyes; gener. counfenance, aspect.
(since anger and displeasure are expressed
in the region of the eyes), 1]. 12, 463. f

ὑπώρεια, ἡ (ὅρος), the region at the foot
of a mountain, the font or declivify of ἃ moun-
tain, 1]. 20, 218; { (prop. fem. from adj. sxe
gatos).

ὑπώρορε, see ὑπόρνυμι.

ὑπωρύφιος, ον (ὀροφή » under the roof, i
the house, ὑπωρόφιοι δὲ τοί εἶμεν, we are ut-
der the roof with thee, i.e. table-friends, IL 9,
640. t

Ὑρίη, 7, ἃ little town in Beeotia on the
Euripus, in the time of Strabo destroyed, IL.
2, 837.

“Tonitvy, ἡ, ἃ town in Elis, prob. near the
cape Hyrmiva or Hormina, 1]. 2, 616.

“Ὑρτακίδης, ov, 6, son of Hyrtacus=
Asius, Il. 2, 837.

ὝΡταχος, 6, a Trojan, husband of Arisbe.
Apd. 3, 12, 5.

Ὕρτιος, ὁ son of Gyrtius, a Mysian, ἢ.
14, Ol.

ὗς, ὑός, ὁ and ἡ (ὕ in the ‘obliq. cases),
accus, vy, dat. plur. ep. only ὕεσσε for veo:
a swine, a hog, both the boar and the sow;
comm. the tame hog. Hom. uses ὗς and σὺ;
accord. to the necessity of the metre, IL. 10,
264. 23, 32. Od. 15, 556; see Thierach Gram.
§ 158, 12; and 197. 59.

ὑσμΐἴνη, ἡ, ep. aleo metaplast. dat. topin,
a contest, a fight, a battle, ὑσμένηνδε ἰέναι, Ὁ
go into the battle, IL 2, 477; the ep. dat
ὑσμῖνι μάχεσϑαι, Il. 2, 868. 8, 56.

ὑσμῖνι, eee Voplyn.

ὑστάτιος, ἡ, ον, poet. = ὕσεατος, 11, 15.
634; the neut. as adv. ὑστάτιον, af last, 11 8,
358. Od. 9, 14.

ὕστατος, 4, ov, superl. of ὕστερος (ὑπὸ),
the last, the extreme, spoken of space, ὕστατο;
ouldov, IL. 13, 459; of time, 11. 5, 703. 11, 299;

“Yoregos.

connected with πύματος, Il 22, 203; neut.
aing. as adv. af last; aleo πύματον καὶ vota-
τον, Od. 20, 116; ὕστατα καὶ πύματα, at the
very last, Od. 4, 685.

ὕστερος, ἡ, oy, compar. (prob. from ὑπό),
that follows, next behind, 11. 5, 17; comm.
spoken of time : later, next, posterior, with
gen. σεῦ ὕστερος, Il. 18, 333; γένει t ὕστερος,
Il. 3,215. The neut. sing. as adv. ὕστερον,
afterwards, in future, also plur. ὕστερα, Od.
16, 319.

ὑφαίνω, aor. ὕφηνα, iterat. imperf. upal-
veoxey, and also from an ep. form ὕφάω, the
3 plur. pres. ὑφόωσιν, Od. 7, 105; to weave,
with accus. ἱστόν, ll. 3, 125; and often paged,
Od. 13, 108. 2) Metaph. spoken of crafty
plots or discourse: to weave, to plot, to devise,
to plan, μῆτιν, 1]. 7, 324, Od. 4, 678 ; δόλον,
Il. 6, 187; often with ἐνὶ φρεσὶ; Solow καὶ
μῆτιν, Od. 9, 422; μύϑους καὶ μήδεα πᾶσιν,
to present words and counsels before all, Il.
3, 212.

ὑφαιρέω, to take away from under, only
in tmesis, ll. 2, 164; BEE αΐρέω.

ὑφαντός, Ms όν, verb adj. (from ὑφαένω),
woven, ἐσθής, εἶμα, *Od. 13, 136. 218. 16,
231.

ὕφασμα, arog, τό (ὑφαίνω), a web, that
which ts woven, Od. 3, 247. f

ὑφάω, poet. shortened for ὑφαίνω, from®

which ὑφόωσε, ep. expanded for ὑ πφῶσι, Od.
7, 105.

ὑφέλκω (Exw), to draw from under, τινὰ
nodoty, to drag away any one by the feet,
Il. 14, 477. f

ὑφηνίοχος, ὁ (ἡνίοχος), prop. the servant
of the warrior in the chariot, gener. @ chart-
oteer, IL. 6, 19; cf. ϑεράπων. t

ὑφίημι (ins), sor. 2 part. ὑφόέντες, Il. 1,
434; elsewhere in tmesie, © 1) to take down,
to let down, ἱστόν, Il. 1, 434. h. Ap, 504. 2)
to bring or lay under, τί τενι, in tmesia, Il. 14,
140. Od. 9, 309.

ὑφικάνω, only in tmesis, Il. 11, 117; t see
ἱκάνω.

ὑφίστημι (ἕστημι), aor. 2 ὑπέστην, 3 plur.
ep. ὑπέσταν, part. ὑποστάς, only in the aor. 2
in intrane. signif. 1) to place oneself under,
to take upon oneself, to undertake, to attempt,
(Schol. τλῆναι), with infin. σαῶσαι, Il. 21,
273; hence: 2) to promise, to covenant, to
row, with accuse. Il. 9,519; τενέ τι, Il. 5, 715.
13, 375; with xatavsioas, Il, 4, 267; with

607

Ὑψεμέδων.

infin. fut. IL 9, 445. 19, 196; ὑπόσχεσιν, to
make a promise, Il. 2, 286. Od. 10, 483. 3)
to put oneself under one, to yield to one,
τινί, II. 9, 160.

ὑφορβός, ὁ (ὗς, φέρβω), accord. to the ne-
cessity of the metre, for σύφορβος, a swine-
herd, eepec. δῖος ὑφορβός, Od. 14, 3; often
ἀνέρες ὑφορβοί, * Od. 14, 410.

ὑφόωσι, see ὑφάω.

ὑψαγόρης, ov, ὁ (ἀγορείω), voc. speaking
loftily, speaking proudly, boasting, * Od. 1,
885. 2, 85. 303.

ὑψερεφής, ἐς (ἐρέφω), ep. also ὑψηρεφής,
&, from which only gen. ὑψηρεφέος, Il. 9,
582. ἢ. Merc. 23; having a high roof, twe-
ρεφὲς δῶμα, 1]. δ, 213. Od. 4,15; δώματα
ὑψερεφέα, Od. 4, 757; and often (εα with
synizesis. )

ὑψηλός, 7, όν (ὕψος), high, lofty, spoken
of trees, mountains, buildings, etc., Il. 3, 384.
5, 560. 12, 282. Od. 1, 426.

“Ὑψήνωρ, ορος, ὃ (from ἀνήρ, courageous),
1) son of Dolopion, a Trojan, Il. 5,76. 2)
son of Hippasus, [a Greek sluin hy Deipho-
bus, Ik. 13, 411.

ὑψηρεφής, ’ ἔς, Bee ὑψερεφής.

ὑψηχήν, ἐς (ἦχος), gen. sos, high or loud
sounding, epith. of horses, loud neighing, or
loud stamping, *I]. 5, 772. 23, 27.

ὕψι, adv. high, on high, ἥμενος, Il. 20, 155.
Od. 16, 264. 2) high, up, on high, Brad:
oxey, Il. 13, 140; βιβάς, high striding, i. 6.
with great steps, Il. 13, 371. h. Ap. 202.

*"TyiBoas, ov, 6, poet. (Boaw), high or
loud crier, name of a frog, Batr. 205.

ὑψιβρεμέτης, uv, 0, poet. (Beéuo), high
roaring, high or loud-thundering, epith. of
Jupiter, Il. 5, 54. 12, 68. Od. 5, 4.

ὑψίζυγος, ov, poet. (ζυγόν), prop. that sits
high upon the rower’s seat or at the helm;
metaph. high-silting, high-ruling, epith. of
Jupiter, * Il, 4, 166. 7, 69. = ὑψιμέδων.

ὑψικάρηνος, ον, poet. (χάρηνον), having a
lofty head or summit, having a lofty top,
δρύες, Il. 12, 132. ¢ h. Ven. 265.

ὑψίκερως, ὧν, poet. (κέρας), high-horned,
with lofty antlers, ἔλαφος, Od. 10, 158. t

ὑψίχομος, ον (κόμη), prop. high-haired,
high-leaved, δρύς, Il. 14, 398. Od. 12, 357.

*vpixenuvos, ov, poet. (χρημνός), with
high precipices, high-projecting; Ep. 6, 5.

* ὑψιμέδων, οντος, ὁ (μέδω) high-ruling,
Ep. 7, 3.

aa

᾿Ὑψεμέλαθϑρος.

"ὑψιμέλαϑρος, ov, poet. (μέλαϑρον), high-
buill, αὔλιον, ἢ. Merc. 103. 134.

ὑψιπετήξις, EDO, ey, poet. = ὑψιπέτης,
aistos, Il. 22, 308. Od. 24,538.

ὑψιπέτηλος, ον, ep. for ὑψιπόταλος (πέτα-
ov) high-leaved, δένδρεον, Il. 13, 437. Od. 4,
453.

ὑψιπέτης, ov, ὁ, poet. (πέτομαι) high-fly-
ing, high-soaring, αἰετός, Il. 12, 201.209. Ou.
20, 943.

“Ὑψιπύλη, 7, ep. “Tyttvisn, daughter of
Thoas, king of Lemnos, wife of Jason, see
‘nowy, Il. 7, 469.

ὑψίπυλος, ov, poet. (πύλη) having high
gates, high-gated, Θήβη, ll. 6, 416. Τροίη,
* Tl. 16, 698.

ὑψόϑεν, adv. (ὕψος), from on high, from
above, U. 11, 53. 12, 383, Od. 2, 447.

508

Dai nxes.

ὑφόθι, adv. poet. (ὕψος) high, on high
εἶναι, * IL, 10, 16. ὑψόϑ' ὄρεσφε, LL 19.
376.

ὑψόροφος, ον, poet. (ὀροφήν —= ὑὕψερεφής.
having a lofty roof, Gadapos, Il. 3, 423. Οὐ
2, 337.

ὑψόσε, adv. poet. (ὕψος), on high, wp, up
ward, Il. 10, 461. Od. 8, 375, and often.

ὑψοῦ, adv. poet, (ὕψος), high, above, up
on high, Il. 1, 486. 6, 509. Od. 4, 785.

*ywoo (ὕφος), part. nor. ὑψώσας, to ele
vate, io lift up, δέμας, Batr. 80.

ὕω (Ὁ) only imperf. and part. pres. pase.
prop. to make wel, espec. fo cause to ras.
Ζεὺς ὗε, Jupiter sends rain, IL. 12, 25. Od. 14,
457. Hence pass. λέων ὑόμενος καὶ ἀήμενος,
a lion that goes through rain and tempest,
Od. 6, 131.

Φ.

ὔ

(p, the twenty-first letter of the Greek al-
phabet; hence the sign of the twenty: -first
rhapsody.

φάανϑεν, eee galvo,

φαάντατος, ἡ, ov, ep. irreg. superl. from
φαεινός, or from φαεννός, the brightest, ἀστήρ,
Od. 13, 93. ¢

φαγεῖν, ep. φαγέμεν, infin. of the defect.
aor. ἔφαγον, poet. φάγον, subj. ep. 3 sing.
φαγῇσι, tor φάγῃ; to eal, to consume; be-
longing to ἐσθέω or ἔδω, with accus. 1]. 24,
411. Od. 9, 94; with gen. Od. 9, 102.

φάε, 3 ‘sing. imperf., see φάω.

Φαέϑουσα, ἡ (the shining), daughter of
Helios and Neaina, Oud. 12, 132.

φαέϑων, ovros, ὁ (poet. lengthened from
paar), luminous, shining, beaming, bright,
epith. of Helios, 1]. 11, 735. Od. 11, 16.

(Φαέϑων, οντος, ὁ, proper name, a horse
of Aurora, Od. (23, 246.

φαεινός, 7, OY, Ep. comp. φαεινότερος, Il.
18, 610. h. Ven. 86; superl. φαάντατος, ep.,
reaolved from the contr. φαεννότατος, lumin-
ous, shining, beaming, gleaming, often spoken
of metal; again, of fire, Il. 5, 215; of the
moon, Il. 8,554; of the eyes, Il. 13, 3; of
Aurora, Od. 4, 188; φοίνικι, with purple, 1].
6, 219; of splendid clothes, Il. 5, 315.

φαείτω, poet. = φαένω, only pres.; prop.
trang, to make light, to feed the light, Od.

18, 243. Comm. intrans. signif. to shine, io
beam, to gleam, spoken of Helios, Od. 12,
383. 385; of fire vesela, * Od. 18, 308.
φαεσίμβροτος, ov, poet. (paw, Bgoros),
enlightening or bringing light to mortals,
epith. of Aurora. Il. 24, 785; of Helios, Od.
410, 139. 191.

Φαίαξ, axog, ὃ, see Φαίηκες.

φαιδιμόεις, 6, poet. ἃ rare form of φαίδι-
Hos, ov (φαίνω), prop. shining, beaming, still
never spoken of the external brightness of
arms, but always metaph. noble, glorious,
beautiful ; spoken of the limbs of the body.
γυῖα, ὦμος, Il. 6, 27. Od. 11, 128 8) gior-
ous, illustrious, famous, spoken of heroes, Jl.
4,505. Od. 2, 380, and often.

Φαίδιμος, ὃ, a king of the Sidonians, who
hospitably entertained Menelaus, Od. 4, 617.
15, 117.

Maison, 7, ep. for @aidga, daughter of
king Minos in Crete, wife of Theseus. She
loved her step-son, Hippolytus, and being
slighted by him, was the cause of his death,
Od. 11, 321. Apd. 3, 1. 4.

φαινέσχετο, see φαένο.

φαι»ολίς, ἡ (φαίνω), light-bringing, epitb.
of Aurora, ἢ. Ap. 51.

Φαίηκες, oi, the Phaaces, the fabulove
blessed inhabitants of Scheria; see Syegia.
At an earlier period they dwelt in Hyperia,

Dawopsvyge.

tear the Cyclopes, and emigrated under
Nauasithous to Scheria, Od. 6,7, 8. Twelve
»rinces ruled over them, whose chief was
A lcinous, Od. 8,390 seq. They were occu-
vied with navigation, and engaged also in
yiracy, although not otherwise warlike, Od.
f, 20. Their fleet vessels are described by
omer, Od. 7, 34 eeq. He further describes
hem asa people at peace, fortunate, indus-
rious, and happy: they love the pleasures of
he table, the song, and the dance, Od. 8,
244 seq. cf. Nitzsch ad Od. 6, 3. 8, 248.
Voss, Mythol. Briefe IIL. p. 173. Uckert, and
Uannert, believe that they originated in an
»bscure rumour in regard to the Tyrrheni-
ans. Welcker in the Abhandig. im Rhein.
Mius., die Homerischen Phaaken, etc. II.
1833, p. 1, regards them as the ferrymen of
jeath, borrowed from a foreign religion.
Ihe name he derives from gatos, dusky,
Jark: the dark men.

φαινομένῃφι (9), ep. for φαινομένῃ.

@Paivow, onos, 6, son of Asius, from
A bydus, father of Xanthus and Thoon, Il. 5,
152. 17, 312, 583.

φαίνω (for paw), ep. infin. φαινέμεν, aor.
ἔφηνα, infin. φῆναι, fut. mid. φανοῦμαι, infin.
Od. 12, 230; aor. 2 pass. ἐφάνην, poet. φάνη»,
3 plur. paver for ἐφάνησαν», subj. 3 sing. ep.
ρανήῃ for φανῇ, infin. ep. φανγήμεναι, ep. aor.
1 ἐφαάνϑην expanded from gard, 3 plur.
ράανϑεν for ἐφαάνϑησαν, 1]. 1, 200; perf.
pass. πόέφασμαι, 3 sing. πέφανται, Il. 2, 122;
‘ut. 3 πεφήσομαι, Il, 17, 155; (not to be con-
ounded with the similar form from ®EN2)
ράνεσχεν, Il. 11, 64, is accord to Buttm. Gr.
» 306, and Thiersch Gr. §210.c. more prob.
o be derived from ἐφάνην. Prim. signif.
|) Transit. to bring to light, to cause to ap-
year, to make visible, to shew, with accus.
πιγουνίδα, μηρούς, Od. 18, 67. 74; αὐτὸν
Ἄρη», Batr. 265; ὁδόν τινι, Od. 12, 334;
spoken of the gods, τόρας tert, to cause a
ign to appear, Il. 2, 324. Od. 3, 173; σήμα-
‘a, 11. 2, 353; γόνον τινί, to give offspring to
iny one, Od. 4,12. δ) Gener. to shew, to
lisclose, to express, νοήματα, 1]. 18,295; cor
ἰήν, to begin a song, Od. 8, 499; ἀεικείας,
dd. 20, 309. 2) Intrans. fo shine, to be clear,
‘vd, Od. 7, 102. 19, 28. Mid. with aor. pass,
.) to come to the light, to appear, to shine,
o become visible, to shew oneself, τινί, Il. 1,
198. 7, 7. Od. 7, 201; also τό, where: gal-

909

Padnocaw.

veto (sc. Ἕκτωρ or ὁ yoo), he was visible at
the neck, 1. 6. his neck was unshielded, II.
22, 325; hence part. φαινόμενοι, those pres-
ent, 1]. 10, 236, and often; where aleo be-
longs the ep. aor. ἐφάνεσκε, Il. 11, 64. Od. 11,
587. 12, 241, 242. With infin. Od. 11, 336.
14, 355; and with part. Il. 5, 867. 2) Espec.
spoken of the appearance of the heavenly
bodies, Il. 1, 477. 8, 556; often, ἅμα ἠοῖ φαι-
γομένῃφι, as soon as Aurora appeared, Il. 9,
618. Od. 4, 407. 5) to shine, to be bright,
spoken of fire, Il. 8, 562; δεινώ of cove φά-
ανϑεν, terribly beamed his eyes [her eyes,
Felton and Heyne}, Il. 1, 200. [Accord. to
Jahrb. J. and Klotz, p. 285. 286, paivec Dus
never means fo shine, but always to appear ;
hence of is referred to Achilles, and ὄσσε to
Minerva, ‘terrible to him appeared her
eyes.’

* Dave, ovs, 7, ἃ nymph, a playmate of
Proserpina, ἢ. Cer. 418.

Paivaw, οπος, ὁ, = Daivow.

Φαῖστος, ὁ (adj. φαιστός, clear) son of
Borus of Tarne im Meonia, an ally of the
Trojans, slain by Idomeneus, 1]. 5, 43.

Φαιστός, ἡ, ἃ town in the island of Crete,
near Gortyna, founded by Minos, Il. 2, 648.
Od. 3, 296.

φαλαγγηδόν, adv. (φαλάγξ), by troops, in
squadrons, 1]. 15, 360. 7

φάλαγξ, αγγος, ὃ, a line of battle, a troop,
a phalanz, a band, 1]. 6,6, elsewhere in the
plur. φάλαγγες Tewo, 1]. 3,77; ἀνδρῶν, 1].
19, 168; φάλαγγες ἐλπόμενοι, construct κατὰ
σύνεσιν, 11. 16, 281; cf. Kahner § 365. a.
*II.

φάλαρα, τά, 1]. 16, 106. { βάλλετο (πή-
Ant) δ᾽ aisi xan φάλαρ εὐποίηϑ᾽ —ed. Wolf;
on the other hand, Spitzn. after Aristarch.,
καὶ φάλαρα sim., which must be connected
with δεινὴ»---ἑκαναχὴν ἔχε, ν. 104; φάλαρα, ep.
shortened for φαληρά ; accord. to the comm.
explanation = φάλοε, shining studs or plates
in front of the helmet as an ornament;
(Schol. A. τὰ κατὰ τὸ μέσος τῆς περικεφαλαί-
ag μιχρὰ ἀσπιδίσχια.) More correctly are
they, accord. to Buttm. Lexil. II. p. 243, with
a Schol. ad Il. 5, 743, (οὗ ἐν ταῖς παραγναϑέ-
σε κρίκοι, annuli s. fibula), to be distinguish-
ed from φάλοι, and considered as the squa-

mous, or metal-covered bands of the helmet,

which held it fast.
φαληριάω (padngos), only part. padngsd-

φΦάλχης.

wy, ep. for φαληριῶν, prop. to be white, spo-
ken of waves, to foam, Il. 13, 799. f

Φάλκης, ov, ὁ (the plank of a vessel), a
Trojan, slain by Antilochus, Il. 14, 513.

φάλος, ὁ (adj. pados, clear), according to
the old Gramm. metal studs or knobe on the
helmet (Schol. 7,406, ἀσπιδίσκοι), for protec-
tion and ornament, Accord. to Buttm. Lexil.
II. p. 240 seq., more correctly, a metallic
ring, or conical elevation (later κῶνος), ran-
ning over the helmet from the forehead to
the neck, and in which the crest was insert-
ed. It terminated, both before and behind,
in a small kind of brim. Voss translates, the
cone of the helmet, conf. Kopke Kriegswesen
der Griechen p. 93. Comm. the helmet had
one φάλον, 1]. 3, 362. 4, 459. 6,9. etc. That
the φάλος was closely connected with the
crest, is shown by IL. 10, 258, and 13, 614;
ef. ἄφαλος͵ ἀμφίφαλος, τετράφαλος. "]].

φάν, 868 φημί. ‘

aver, φάνεσκε, seo paiva.

φανήῃ, φανήμεναι, see gaiyw,

φάος, £06, τό (φάω), an older poet. form
for φῶς, ep. φόως, dat. sing. φάει, Od. 21, 429;
accus. φάος, φόως, φόωςδε, plur. paca, Od. 16,
15. 17, 39. (conf. Thiersch § 189. 19. ὁ.) 1)
light, e.g. of candles, Od. 19, 24 34. 18, 317;
light, in distinction from ἀχλύς, 1], 15, 669;
espec. day-light, day, day-break, 1]. 1, 605.
2, 49. 3, 485; often ὁρᾶν [or ὄψεσθαι φάος
ἠελίοιο for ζῆν, Il. 5, 120; and λεέπειν φάος
ἤελίοιο for ϑνήσκειν, 1]. 18, 11. ἱέναι φόωςδε,
to send to the light, Il. 2, 309. ἐν φάει, in the
light, in the day, 1]. 17, 647. Od. 21, 429. 2)
Poet. a) the light of the eyes, only nom. plur.
φάεα, Od. 16, 15. 17, 39. δ) Metaph. light,
as the image of joy, aid, happiness, victory:
welfare, happiness, victory, Il. 6, 6. 8, 282.
11, 797. 15, 741. 16, 39; ia the address γλυ-
κερὸν φάος (sweet life, V.), Od. 16, 23. 17, 41.

φαρήτρη, ἧ (φέρω), a quiver, Il. 1, 45.
iodoxos, Od. 21, 11; and often.

Φᾶρις, tog, ἥ, an old town in Laconia, on
the river Phellias, σου of Amycle, 1]. 2, 582.

φάρμακον, τό (akin to φύρω, prop. a mix-
ture), any artificial means of effecting phy-
sical changes; both in a good and a bad
sense. 1) a remedy, both external and in-
ternal; espec. medicinal herbs for wounds,
Il. 4, 191. 218, 5, 401. 900. 11, 515. 831. 2)
poison, espec. , poisonous herbs, a poisoned
draught, κακά, ardgopore, ϑυμοφϑύόρα, ll.

510

Due.
22, 94. Od. 1, 261. 2, 329; for poisoning x
rows, Od. 1,261. 3) acharm, a mogicdn:

a magie drink, 1]. 11, 741. Od. 4, 220; an
espec. spoken of the charms of Circe, Οὐ 1"
236. 292. 392, 394; and of Mercury, 0 }
287. 302.

φαρμάσσω (φάρμακχον), tb apply an aril
cial means, spoken of working in metal: ὁ
harden, πέλεκυν ἐν ὕδατι, Od. 9, 393. tf

φᾶρος, εος, τό, gener. any large pieced
cloth, cloth, linen, for covering any this:
espec. pag. taprioy, a shroud, Od. 2, 97. 4
132; also φᾶρος alone, fl. 18, 353; sail-caz
Od. 5,258. 2) a mantle, a cloak, which πὰ
worn over the other clothing, II. 2, 43. 8.2.
Od. 3, 467. It was worn also by woue
Od. 5, 230. 10, 543; h. 6, 5.

Φάρος, 7, ἃ little island, before the cus
of Egypt, where at a later day Alexané
the Great founded Alexandria. It was s+
sequently connected with the main lax ¥
a dike, and had a famous light-house, Od ἰ
355.

φάρυγξ, υγγος, 6, poet. gen. φάρτγος ὃ:
gullet, Od. 9, 373; hence gener. the ἐπα.
the neck, * Od. 19, 480.

φάσγανον, τό (spate for spayaror), prop
an edged tool, a death-steel, a sword, ἃ
weapon which the ancient Greeks alwat:
wore; it is called ἄμφηκες, two-edged, pet
haps rather a dagger, and probably dist=
guished from ξίφος, in that the latter was τς
longer, Il. 10, 256. 15, 713. Od. 22, 74; Opti
κίον, either distinguished by its size, or δὲ
present of a Thracian, Il. 23, 808. |

φάσϑαι, see φημί.

φάσχω (φημὲ), only imperf. ἔφαστχον, ἐξα
etc., in the signif. to declare, to affirm, to oF
lege, with infin. fut. II. 13, 100, Od. 3, 13:
and often.

φασσοφόνος, ον (πέφνον, PENL), say
ing wild doves (φάσσα), ἴρηξ, Il. 15, 28:"
(dove-falcon, palumbartus Linn.)

φάτις, tog, 7 (φημί) = φημή, discourse,"
port, fame, that circulates amongst the Et
titude, Od. 21, 323; μνηστήρων͵ Od. ae
2) rumor, report, in ἃ bad sense, δήμου, is
460; ina good sense, éo FA, Od. 6, 22.

φάτνη, ἡ (from πατέομαι), a mange!
crib, ἱππείη, Il. 10, 568. Od. 4, 535.

Φαυσιάδης, ov, 6, son of Phausivs 8}
578.

φάω, a theme, 1) Of φαίνω, of νὰν

PAQ.

ecurs the 3 sing. imperf. with the signif. of
1e aor. pas ‘Jiu, Avrora appeared, Od. 14,
02; t and fut. 3 πεφήσομαι, see pale, conf.
luttm. Gr. Gram. ὃ 114. Thiersch § 232. 150.
) From φημέ, to say.

DAR, theme of πεφήσομαι, népatat, see
ΙΝ.

Φεαίΐ, αἱ, sve Pea.

φέβομαι, depon. poet. = φοβέομαι, only
res, and imperf. with and without augment,
ι Hom. to become terrified, to flee, to retreat
astily, opposed to διώχειν, Il, 5, 223. Od. 22,
39; ὑπό τινι, before any one, Il. 11, 121.
) Trans. with accus. teva, to flee from any
ne, Il. 5,232. (φέβομαι, the theme of φόβος,
οβέω.)

"φέγγος, δος, τό (φάος), light, splendor,
rightness, ἢ. Cer. 279.

Wed, ἡ, 1], 7, 136; and Φεαί, ai, Od. 15,
97; a town in Elia on the river Jardanus,
n the horders of Elis Pisatis. According to
trab. VIII. p. 342, there was also, at a later
ay, a small town named Pheia on the pro-
iontory Pheia, now Castell Torneso. He
»marks, however, VIII. p. 348, that the mo-
ument of the hero is near the town Chaa ;
ence some anciént critics read Χαᾶς παρ
χεσσιν.

Φείδας, ἀντος, ὁ (from palbouke one who
yares), a leader of the Athenians, IL 13, 691.

Φείδιππος, ὁ, Phidippua, son of Thessa-
is, grandson of Hercules, a leader of the
ireeke from the Sporades, Il. 2, 678.

φείδομαι, depon. mid. aor. | ep. φείσαμην;
lso ep. aor. with redupl. πεφιδόμην, optat.
spidoiuny, infin. πεφιδέσϑαι, and from this
le ep. fut. πεφιδήσομαι͵, Il. 15, 215. 24, 158;
' spare, to save, with gen. Il. 5, 202. 15, 215.
ld. 9, 277; δέπαος, Il. 24, 236.
φειδώ, ὅος, contr. οὖς, 7 (φείδομαι), the act
f sparing, covetousness, penurtousness, par-
mony. οὗ γάρ τις φειδὼ γεκύων.-- γίγνεται
υρὸς μειλεσσέμεν ὦκα, for sparing in respect
» the dead does not exist, i.e. it may not be
mitted to pacify them quickly by fire, Ll. 7,
09. Od. 14, 92. 16, 315.
φειδωλή, ἢ = φειδώ, δούφων, Il, 22, 244. t

Φείδων, covog, ὁ (sparing), king of the
"hesprotians, Od. 14, 316. 19, 287.

Φένεος, 7, comm. Φενεύς, a town in Arca-
ia upon a lake of the same name, now Pho-
ea, Il. 2, 605.

DENS, obsol. theme of the ep. syncop.

511}

Φέρω.

aor. 2, with reduplic. ἔπεφνον and πέφνον,
part. πέφρων, with the accent of the pres. Il.
16, 827. Also from the theme PAN, the
perf. pass. πόφαμαι, 1]. δ, 531. Od. 22, 54;
infin. πεφάσϑαι, and fut. 3 πεφήσομαι, 1],
15, 140; to slay, to kill, with accus. Il. 4, 397.
6, 12, On Il. 13, 447, see ἐΐσχω.

Φεραί, ov, ai, dat. Φερῆς, 1) the chief
town in Thessaly Pelasgiotis, the residence
of Admetus, with a port, Pagace, IL 2, 713.
Od. 4,798. 2) Perhaps = Pagal, h. Ap. 427,
if the reading as in Od. 15, 247, should not be
Φεάς. (Accord. to Eustath. ad Od. 3, 488,
egal is a town in Thessaly, Φηραί a town
in Messenia. )

*pepaanic, os, ὁ, ἡ (ἀσπίς), shield-
bearing, ἢ, 7, 2.

Ἐφέρβω, poet. pluperf. 3 sing ἐπεφόρβει, ἢ.
Merc. 105; to pasture, to feed, to nourish,
with accus. ἢ, 30,2; τινός, with any thing,
h. Mere. 105. Pass, τάδε φέρβεται ἐκ σέϑεν
ὄλβου, that derive happiness from thee, ἢ.
30, 4.

"φερέσβιος, ov (βίος), bringing life, giv-
ing nourishment, γαῖα, h. Ap. 341; ἄρουρα;
h. 30, 9.

Φέρεκλος, 6, son of Harmonides, architect
of the ship in which Paris bore off Helen, Il.
5, 59.

“φέρετρον, τό (φέρω), ep. contr. φέρτρον,
τό, a bier, only ep. ἐν φέρτρῳ, Il. 18, 236. f

φέριστος, 4, ον, ep. = φέρτατος, 1]. 9, 110.
Od. [1, 405].

Φέρης, ἡτος, ὁ, eon of Cretheus and
Tyro, father of Admetus, founder of Phers
in Thessaly, Od. 11, 259.

Φέρουσα, 7, daughter of Nereus and Do-
rig, il. 18, 43.

φέρτατος, ἡ, ov, superl. to φέρτερος.

φέρτερος, ἢ, ον, compar. ep. (φέρω), au-
perl. φέρτατος and φέριστος, ἡ, ov, better ;
espec. spoken of external qualities: more
power ful, stronger, 1]. 2,201; with dat. βίῃ
φέρτερος, Il. 3, 431. Od. 18, 234. ἔγχει φέρτα-
tos, Il. 7, 289; also with infin. Od. 5, 170.
πολὺ φέρτερόν ἐστε it is far better, Il. 4, 307.
κακῶν δέ κε φέρτατον εἴη, of evils that would
be the best, 1]. 17, 105; φέριστε, most noble,
as an address, Il. 6, 123. Od. 9, 269.

φέρτε, ep. for φέρετε, see φέρω.

φέρτρον, τό, Bee φέρετρον.

φέρω, from this ep. pres. indic. 3 sing.
φέρησι (as if from φέρημε), Od..19,.111 (for

512 Pr,

which others read φέρησε for φέρη); imperat.! the earth and of plante, Od. 4, 229. 9, 110:
ep. φέρτε for φέρετε, Il. 9,171; imperf. iterat. | tovyny, ἢ. Ap. 55; of a mother: tera yang
φέρεσχον, ες, & fut. οἴσω (th. OF), aor. 1 ep.' φέρ., to bear any one in the womb, IL 6, δὲ
and Ion. ἤνεικα and ἔνεικα, infin. ἐνεῖκαι and | 4) The part. stands often with verbe: ἔδωει
forms of the aor. 2 optat. 3 sing. ἐνείκον, Il. φέρων, he brought and gave, Il. 7, 302; ἔστι
18, 147; infin. ἐνεικέμεν, IL 19, 194; also ep.| φέρων, Od. 1, 127. Mid. 1) to bear ones’
aor. 2 merely imperat. oige, Il. 3, 103. Od. | forth, to move forth ; for the most part spo-
22, 106; infin. οἐσέμεν and οἰσέμεναε, Il. 3, | ken of a violent movement occasioned by
120. Od. 3, 429; mid. fut. οἴσομαι, aor. 1 external force;.to fall, to plunge, to rmb
ἠνεικάμην ; primar. signif. to bear ¢ferre), | fly, to shoot away, Il. 1,592. ἧκε wotaporh
1) to bear, to take or to have any thing upon φέρεσθαι, he hurled him, so that he fell into

Φέρω.

oneself, σάκος, λᾶαν, Il. 7, 219. 12, 445; τὶ ἐν
ἀγκαλίδεσσι, to have any thing in the arms,
Il. 18, 555; δράκοντα ὀνύχεσσι, Il. 12, 202;
metaph. to bear, to endure, to suffer, λυγρά,
Od. 18, 135, 2) to bear, with the implied
idea of motion, poet. spoken of the feet and
knees, Il. 6, 511. 15, 405; again: to convey,
to draw, to carry, to drive, spoken of horses
and other draught-animala, τινά, 1]. 2, 838.
11, 283; ἅρμα, to draw a chariot, Il. 5, 232;
of ships, 1]. 9, 306. 15,705 ; of winds, κνίσσην
οὐρανὸν εἴσω, 1]. 8, 549. Pass. φέρεσθαι ϑυ-
ἕλλῃ, to be driven by a storm, Od. 10, 54. 14,
314. Espec. according to the relations indi-
cated by the prep. and the, context: a) to
bear away, to convey away, to bring, to pre-
sent, to offer, often δῶρά τινι, τεύχεά τινι, 1].
18, 147; ti προτὲ Ἴλιον, IL 7, 82; τινὰ ἐπὶ
γῆας, Il. 13, 423; τινὰ ἐς Τροίην, Il. 15, 705;
μῦϑον or ἀγγελίην τινί, to bring word or a
message to any one, Il. 10, 288. Od. 1, 408 ;
metaph. χάριν τινί, to confer a favor upon any
one, to gratify one, IL 5,211. Od. 5, 307; ἦρα
and ἐπέηρα φέρειν͵ eee these words; φόως
τινί, 11. 11, 2; μένος χειρῶν ἰϑὺς φέρειν, to
bring strength of hands, i.e. to lift up pow-
erful hands, Il. 5, 506; φόνον καὶ Κῆρά τινι,
to bring death and destruction upon any one,
Il. 2, 352. Od. 4, 273; κακόν or κακά τινι, 1].
2 304; κακότητα, 1]. 12, 332; δηϊοτῆτα τινι,
Od. 6, 203. 6) to bear off, to bear away, to
take away, τὸ παρά τινος, 1]. 18, 137. 191;
τινὰ ἐκ πολέμοιο, πόνου, Il. 13, 515. 14, 429;
ἀπάνευϑε μάχης, ll. 11,283; proverbial: ἔπος
φέροιεν ἀναρπάξασαι ἄελλαι, may the blasts
snatching up bear away the word, Od. 8,
409; espec.in war: to bear away as spoil, to
plunder, often, I. 2, 302. Od. 12, 99; to bear
away and lead away, Il. 5, 484, see ayo;
gener. to bear off, to acquire, to obtain by
effort, κράτος, Il. 18, 303. 6) to bear around,
IL. 7, 183. 3) to bear, to produce, spoken of

IIT,

the river, Il. 21, 121. ἦκα πόδας καὶ χέρι
φέρεσθαι, I let feet and hands fall, Od. 12
442. ἰϑὺς φέρεσθαι, to rush on, 1]. 20, 172:
ἐπὶ νηυσίν͵ Il. 15, 743. 2) to bear away for
oneself, also to bear or bring by or with one
self, δῶρα naga τινος, Il. 4, 97. Od. 2, 410:
δόρυ, to bring for oneself, Il. 13, 168; often
to acquire for oneself, to obtain by effort, σα.
ρα, Il. 22, 245; ἄεϑλα, 1]. 9, 127; τὰ πρῶτα.
to bear off the first prize, Il. 23, 275. 533:
olyovds, Il. 23, 856; κράτος, κῦδος, 1]. 13, 45.
22. 17,

φεύγω, pres. infin. ep. φευγέμεν, iterat. in-
perf. φεύγεσκεν, fut. φεύξομαι, aor. 2 ἔφυγον,
ep. φύγον, ep. iterat. puysoxe, Od. 17, 316:
infin. φυγέειν, ep. for φυγεῖν, perf. πέφευγα.
in the optat. IL. 21, 609; part. πεφευγότες, Od.
1, 12; also the ep. form πεφυζότες, II. 21, €:
and ep. perf, mid. πεφυγμένος, ἡ, ov, escaped.
1) Intrans. to fly, to escape, to ram away
often absol. ὑπό τινος͵ to fly before any one,
Il. 18, 150; ἐκ πολέμοιο, Il. 7, 118; or ex
κακοῦ, 1]. 13,89; ἐς πατρίδα, 1]. 2, 140; and
often πρὸς ἄστυ, II. 14, 146. 2) Trans. wit
accus. 0 flee from, to shun, to avoid, to escape
from any one, teva, IL 11, 327; often Jaw
τον, πόλεμον͵ κακόν͵ Il. 1, 60. 12, 322. 14, 90;
Κῆρα, Il. 18, 117. ὃ) Metaph. Weoroge &
χειρῶν φύγον ἡνία, the reins fell from the
hands of Nestor, Il. 8, 137. 23, 465; with
double accus. ποῖόν σε ἔπος φύγεν ἕρκος ode»
των, Il. 4, 330; and often. The part. pert
πεφυγμέόνος, having escaped, has comm. tt
accus. μοῖραν, δλεϑρον, 1]. 6, 488. Od. 9, 4551
only Od. 1, 18; with gen. ἀέϑλων͵ in the sz
nif. released from labora, where the geo. :
dicates the idea of deliverance, see Nitzsch
ad Od. 1, 18.

φῇ, Ion. and ep. for ἔφη, eee φημί.

φή or φῆ, accord. to the Schol. an old
particle, said to signify as,asif. Thus
Zenodot. φὴ κύματα for ὡς xup., fl. 2, 144;

ᾧηγευς.

and ὃ δὲ gy κώδειαν, x. τ. λ., 11. 14, 499 ; and
Herm. has adopted it ἢ. Merc. 241. Buttm.
(Lexil. I. p. 236), Thiersch § 158. 14, and
Voss defend it. The passage φῆ κωδειαν
ἀνασχῶών, πέφραδέ τὸ Τρώεσσι, Il. 14, 499,
Voss translates: then he raised it (the head)
like the poppy head, and showed it to the
Trojans. Buttm. would derive it from 7, πῇ,
as; Voss in the Anm. z. Il. p. 39, compares
it with the German syllabic ending sam or
the Lat. σαι, and considers it an original
subst. fr. paw (cf. instar). Aristarch. takes
it in 1]. 14, 499, as a verb φῇ, and strikes out
the following verse. The reading of Zenod.
is shown to be inadmissible by Spitzn. Exc.
25.
(Ῥηγεύς, 70g, 6, son of Dares, priest of
Vulcan in Troy, slain by Diomedes, Il. 5, 11.

φήγινος, ἢ, ov (φηγός), of beech-wood,
beechen or oaken, ἄξων, Il. 5, 838. f

φηγός, ἡ (φαγεῖν), a tree which bore an
edible fruit similar to the acorn, prob. Quer-
cus esculus Linn., an oak (red beech is
wrong). Espec. the poet makes mention of
a lofty, beautiful oak at the Screan gate, * II.
5, 623. 6, 237. 9,354. [See Mitford 1. p. 8,
9, for proof that the φηγός, Lat. fagus, was
not the beech. | |

* φηλητεύω (φηλητής), fut. oo, to deceive,
fo rob, h. Mere. 159.

* φηλητής, ov, ὁ, a deceiver, h. Merc. 67,
446. φηλήτης͵ Hesiod.

φήμη, ἡ (φημῖ), prop. speech, rumor, dis-
course, espec. a human voice, a word or
sound in which there is casually contained a
zood omen (omen), like κληδών, a favorable
pord, an omen, * Od. 2, 35. 20, 100. 105.

φημέ, pres. ep. 2 sing. φῇσϑα, Il. 21, 186.
Yd. 14, 149; subj. 2 sing. φήη, ep. for φῇ, Od.
11, 128; 1 plur. optat. φαῖμεν for φαίημεν, Il.
>» 81; imperf. ἔφην, with aor. signif., ep. φῆ»,
> sing. gic, Il. 5,473; and ἔφησϑα, φῆσϑα͵
Ι. 1, 397; 3 plur. ἔφαν, φᾶν for ἔφασαν, also
afin. φάναι, fut. φήσω, 1]. 8, 148. Mid. pres,
yorgeoxt, imperat. pao, infin. φάσϑαι, impert.
papery, often 3 sing. φάτο, plur. φάντο, perf.
ass. part. πεφασμένος, 1]. 14, 127; also the
‘erat. imperf. ep. ἔφασκον, ες, e, plur. Od. 22,
5. The imperf. ἔφην has an aor. signif.; in
ke manner φάναι. Here belongs as fut.
E00 (see sign); as aor. εἶπον. On the in-
‘ination of the pres. except the 2 sing. φῆς,
se the grammars. Prim. signif. from the

518

yo.
theme ®4!2 (from which also φαένω), to
disclose any thing by language; hence 1)
to tell, to say, to speak, to relate, both absol.
and with accus., often ἔπος ; again μῦϑον,
ἀγγελίην, Il. 18, 17; ψεῦδος, 1]. 2, 81; τινὰ
κακόν, to call any one cowardly, Il. 8, 153;
also in a more decided sense, to affirm, to
allege, to assure. 2) Prop. to speak in the
mind, i. e. fo mean, to think, to believe, to
imagine, Il. 1, 521. 2, 37. 3, 220. 8,238; and
often. In both significations follows a) The
simple infin. when it has the same subject
with the main clause, Il. 4, 351. 8, 229. δ)
With accus. and infin. when the subject of
the infin. is different from that of the main
clause, οὐδέ xe φαίης ἀνδρὶ μαχησάμενον
tory ἐλϑεῖν͵ ἀλλὰ χορόνδε ἔρχεσθαι, thou
wouldst not suppose he was just come from
the battle, but that he was come to a dance,
Il, 3, 392. cf. Il. 2, 129. 350. 5, 103. Of the
pass. only the perf. part. occurs. The mid.
has the same signif. with the act. igor ἐμοὶ
φάσϑαι, to think himself equal to me, Il. 1,
287. 15, 167.

Φήμιος, ὁ (φήμη), son of Terpis, a famous
singer of Ithaca, who, by compulsion, was
obliged to entertain the suitors by his songs,
in the house of Ulyeses, Od. 1, 154. 22,
330.

φῆμις, log, ἥ, poet. = φήμη, speech, rumor,
discourse, Il. 10, 207. 2) talk, conference,
report, fame, Od. 6, 273. δήμου φῆμις, the
talk, i. 6. the judgment of the people, Od. 14,
229. conf. 16, 75. οὗ μὲν ἐς ϑῶχον πρόμολον͵
δήμοιό τὸ φῆμιν, these went to the assembly
and the conference of the people, Od. 15, 468.
(Accord. to the Schol. φῆμες is = ἐκκλησία,
συνέδριον, hence Vos€: to the deliberation
in the assembly of the people.)

giv, lon. and ep. for ἔφην», see φημί,

φῆναι, pyvee, see φαένω.

φήνη, 7, ἃ kind of eagle, according to
Billerbeck Dissertat. de Avibus ab Aristot.
Plinioque Commemor., a sea-eagle, an osprey
(ossifraga), Od. 3, 372; plur. * Od. 16, 217.

φήρ, gen. φηρός, o, ABol. for Sig (hence
the Lat. fera), a beast, a wild animal, then
gener. a monster, a prodigy ; espec. were the
Centaurs so called, * Il. 1, 268, 2,733. [Mit-
ford I. p. 58, 59, denies that these passages
refer to the Centaurs. Hesiod and Homer,
he affirms, never speak of them as ἃ savage
race, and know nothing of their equine form.

“«“

Proce. 514 piive

{n Od. 21, 295, the Centaur Eurytion receives
as an epith. ἀγακλυτός ]

Φηραί, ai, lon. for Pagel, ep. also 7 Φηρή,
IL. 5, 543 ; a town in Messenia, on the river
Nedon, in the vicinity of the present Kala-
mata. In the time of Homer it belonged to
the Laconian dominions, Il. 9, 151. 293. Od.
3, 488. cf. Degas.

Φηρητιάδης, ov, ὃ, ep. for Φερητιάδης͵ son
of Pheres or grandson = Eumelus, Il. 2, 763.
23, 376.

φύς, Pis, φῆσθα, see φημί.

φϑάν, see φϑαάνω.

pease, fut. φϑήσομαι, Il, 23, 444; aor. 2
ἔφϑην, ep. φϑῆν, 3 plur. φϑάν, ep. for ἔφϑα-
σαν, subj. φϑῶ, ep. 3 sing. φϑήῃ and φϑῇσιν
for φϑῇ, 1]. 16, 861. 23, 805; 1 plur. φϑέωμεν
for φϑῶμεν, 3 plur. pdines for φϑῶσι, Od.
24, 437; optat. φϑαίην, infin. φϑῆναι, part.
S086, also the ep. part. aor. mid. φϑάμενος,

n, oy. 1) to anticipate, to do before, to come |

before, to be before, absol. epoken of Ate,
φϑάγει πᾶσαν én αἶαν, βλάπτονσ' ἀνθϑρώ-
πους, she goes first over the whole earth,
injuring men, Il. 9,506; thus Wolf and Voss.
It is better with Heyne and Bothe to erase
the comma, and connect φϑάνει βλάπτουσα,
i.e. πρὲν βλάπτει, which aleo Koppen and
Spitzner prefer; teva, to anticipate one, Il.
21, 262. 2) Comm. with part. of the action
in which one is first. In English, the verb
φϑάνω may be best translated by the adv.

“νοὶ, sooner, before, etc., φϑῆ σε τέλος ϑανά-
τοῖο κιχήμενον, the end of death first over-
took, 11.11, 451. ἀλλ᾽ ἄρα μιν φϑῆ Τελέμαχος
βαλών, but Telemachus hit him first (μέν de-
pends upon βάλλω), Od. 22, 91. cf. I. 9, 506.
10, 368. 16, 314. 23, 805. Od. 16, 383; with
πρίν following, Il. 16, 322. On account of
the implied comparat. 7 sometimes follows,
Il, 23, 444. Od. 11, 58; and also the gen.

φϑὰν δὲ μὲ ἱἵππήων ἐπὶ τάφρῳ κοσμηϑέντες,
they were arranged at the trench far before
the horsemen, I]. 11, 51. Thus Voss, conf.
κοσμέω; more rarely with the part. pass. 7 xe
πολὺ φϑαίη πόλις ἁλοῦσα, surely, the city
would have been | captured before, Il. 13, 815.

εἴ κε--ῳϑήῃ ἐμῷ ὑ ὑπὸ δουρὶ τυπεὶς ἀπὸ ϑυμὸν»
ὀλέσσαι, whether he may not, smitten by my
spear, first loose his life, 1]. 16, 861; (the infin.

is here to be explained as the consequence
of τυπείς͵ for ὥστε Olécoa: ϑυμόν), cf. Od. 24,

437. 3) The part. mid. φϑάμενος is on the

a.

other hand used asa supplement of the c:.
verb, ὅς ff ἔβαλε φϑάμενος, he hit me f=
Il. 5, 119. 13, 387. 21, 576. Od. 19, 3
(Herm. ad Viger. p. 764, takes as a gro:
signif. cesso, desino, and explains these x-
sages accordingly).

φϑέγγομαι, depon. mid. (péyyos), ".
φϑέγξομαι, aor. ἐφϑεγξάμην, ep. 3 sing. φῇς
taro, subj. φϑέγξομαι, witha shortened τιν
el, Il. 21, 341; to utter a sound or ἃ we
hence, 1) to speak, to call, to cry, in Ha
spoken only of men, II. 10, 67. 139. Od !
228 ; also ὀλέγῃ onl, Od. 14,492. 2) ton
h. Ap. 164; spoken of the lyre, fo sound!
Merc. 486; φωνήν, Batr. 272.

Φϑειρῶν ὅρος, τό (the pine-mowmic:
from φϑείρ, the fruit of a species οἵ pix
a mountain of Caria, accord. to Strab. 2:
mountain Latmus or Grion, IL 2, 868.

φϑείρω (φϑέω, φϑίω), only pres. to cz.
rupt, to spoil, to destroy, with accus. sie
Od. 17, 246. Mid. to perish, to be unfort.
nate, Il. 21, 128.

φϑέωμεν, φϑέωσιν, see paves. ᾿

pon, φϑήῃ, φϑῇσιν, see φϑάνω.

Φϑίη, 7, lon. for Φϑία, ep. dat. B5i34
1) Prop. a very ancient town in Thessaly :
the river Sperchius, chief city of the Μετ:
dons, residence of Peleus, I]. 2, 683. 2) te
district about the town Phthia, hence afte
in connection with Hellas for the kingden ας
Achilles, Il. 1, 155. 9, 395. Od. 11, 496; 3+
ηνδε, 1]. 1, 169.

@D9ios, ὃ, a Phthian, an inhabitarg of tt-
town and district of Phthia, Il. 13, 686.

φϑίμενος, see φϑένω. |

φϑινύϑω, poet. form of φϑένω, only pret.
and imperf.; iterat.imperf. φϑενύϑεσκε, Il.
491; both intrans. and transit. 1) Intram.
to pine away, to waste away, to vanish awat
Il. 6, 327. 17, 364. 21, 466. Od. 8, 530; ¢%-
γύϑει δ᾽ aug ὀστεόφιν χρώς, Od. 16, 18:
τούςδε δ᾽ ἕα φϑινύϑειν, let these perish, 2
346. 2) to cause to vanish, to destroy, wi
accus. οἶκον, οἶνον, Od. 1, 250. 14, 95; rig
(with grief), Il. 1, 491. 10, 485 ; acca, ©
consume the life, Od. 18, 204.

φϑίνω, ep. form φϑίω, only | IL 18 ἐξ
Od. 2, 368; fut. φϑίσω, aor. ἔφϑίῖσα͵ cf.
φϑῖσα, infin, φϑῖσαι, mid. intrans. fut. φϑ:
gouat, perf. spies, Od. 20, 340; phuper’
ἐφϑίμην, 3 plur. ἐφϑίαϑ᾽, ep. for ἔφϑυτ'
Il. 1, 251; of the same form|is the aor:

PIionvag.

rncop. ἐφθϑίμην, subj. φϑέωμαι, ep. shorten-
1 φϑίομαι, φϑίεται, for φϑίωμαι, φϑίηται͵
.90, 178; φϑιόμεσϑα for φϑιώμεσϑα, Il. 14,
1; optat. φϑίμην», Od. 10, 51; 3 sing. φϑῖτ
τ φϑῖτο͵ Od. 11, 330, (elsewhere φϑεῖτο) ;
yperat. φϑέσϑω, infin. φϑίσϑαι, part. pOL
νος. (The + is long ep. both in φϑίψω and
ϑέω, but in the perf. and aor. 2 always
ort.) The trans. and intrans. signif. is
vided amongst these forms as follows: 1)
itrans.: in Hom. the pres. pdivw always,
ϑίω sometimes, Od. 2,368; and the middle
rms, fo vanish away, to waste away, to
vindle, to consume oneself, a) Spoken of
en, εὔχεται, ϑυμὸν ano μελέων φϑέσϑαι,
\at the spirit departs from the limbs, Od. 15,
54; gener. to perish, to die, Il. 1, 251, 9, 946,
|, 821. 19, 329; hence, φϑίέμεγος, one dead,
. 16, 581, Od. 11, 558; δόλῳ φϑίειν, Od. 2,
38; ὑπὸ γούσῳ φϑίσϑαι, 1]. 13, 667; φϑί-
σϑαι κακὸν οἶτον͵ to perish a wretched
eath, Od. 13,364. ὃ) Spoken of time: espec.
1e pres. φϑίνω: νύχτες καὶ ἤματα φϑίνουσι,
id. 11, 185. 13, 338; also νὺξ φϑῖτο, Od. 11,
30; μηνῶν φϑινόντων, the months wasting,
id. 10,470; τοῦ φϑίνοντος μηνός, this month
Kpiring, see gels, Od. 14, 162. 19, 807. 3)
‘ransit.: in the pres. φϑέω, 1]. 18, 446; f fut.
od aor. act. to cause lo vanish, to destroy, to
rnthilate, to kill, τινά, Il. 6, 407. 16, 471. 22,
1. Od. 4, 741. 16, 369. 428. ἢ. Cer. 352;
\etaph. φϑέειν φρένας, to consume one’s
eart, Il, 18, 446.

φθισήνωρ, ορος, 6, ἡ (ἀνήρ), man-destroy-
w or slaying, πόλεμος, * 11. 2, 833. 9, 604;
od elsewhere.

φϑισίμβροτος, ον (φϑίω, βροτός), man-
estroying, man-slaying, μάχη, Il. 13, 339.
ld. 22, 297.

φϑογγή, ἡ (φϑέγγομαι) = φϑόγγος, Il. 2,
91. 13, 216. 16, 508; of beasts, Od. 9, 167.

φϑόγγος, ὁ (φϑέγγομαι), a voice, a sound,
call, espec. of men, Il. δ, 234; of the Cy-
lopes, Od. 9, 257; of the Sirens, Od. 12, 41.
59; noise, Od. 18, 199.

φϑονέω, only pres. (φϑόνος), 1) to be en-
tous, to envy, to deny, absol. 1], 4,55.56. 2)
Vith dat. of the pers. and gen. of the thing,
»envy one any thing, to grudge, to refuse,
deny, τινὲ ἡμιόνων, Od. 6, 68. 17, 100. 3)
Vith infin. to envy, to deny, to be unwilling,
d. 11, 381; with accus. and infin. Od. 1,
46. 18, 16. 19, 348.

516

Φιλοχέρτομος.

gt and φιν, a syllabic ending common in
the ep. language, in forming the gen. and
dat. both in the sing. and plur.: e. g. εὐνῆφι
for εὐνῆς ; ἀγέληφι for ἀγέλῃ; δακρύοφιν for
δαχρύων; ϑεόφιν for ϑεοῖς. We find an ex-
ample of the accus. in én? δεξιόφιν.... ἢ ἐπὶ
ἀριστερόφιν, Il. 13, 308. conf. Thiersch § 177.
16. Buttm. § 56. not. 9. Rost Dial. 23. p.
396. Kahner § 236,

φιάλη, 7, ἃ vessel with a flat bottom, a
bowl, espec. for drinking, Il. 23, 270. 616; for
preserving the ashes of the dead, an urn,
ἘΠ, 23, 243. 253.

φίλαι, φίλατο, see φιλέω.

φιλέω (φίλος), fut. ἥσω, infin. ep. φιλήσε-
psy, aor. ἐφίλησα, ep. φίλησα, fut. mid. φιλή-
σομαι, Od. 1,123; aor. pass. ἐφιλήϑην, 3 plur.
ep. pin der; pecul. ep. infin. pres. φιλήμε-
vat, 11. 22, 265; (cf. Thiersch. Gram. ὃ 217.)
ep. aor. mid. ἐφτλάμην (as if from φίλω), 3
sing. épldaro, φίλατο, Il. 5, 61. 20, 304; im-
perat. φῖλαι (Wolf pédas), Il. 5, 117; subj.
φέλωνται, ἢ. Cer. 117; iterat. imperf. φιλέεσκε.
1) to love, to hold dear, to exhibit love and
good will towards, τινά, often with περὲ κῆρι,
ἐκ ϑυμοῦ͵ Il. 9, 486. 13, 420; also spoken of

| things: σχότλια ἔργα, Od. 14, 83; with dou-
ble accus. τινὰ παντοίην φιλότητα, to show
every regard to any one, Od. 15, 245; hence
pass. ἔχ tevoc, to be beloved by any one, Il. 2,
668. 2) Espec. a) to treat any one in a
kind and friendly manner, to receive kindly,
lo entertain hospitably and courteously, spo-
ken of hosts, I. 3, 207. 6, 15. Od. 4, 29. 171.
5, 135, and often; hence pass. φιλεῖσθαι παρὰ
tsvt, to be hospitably « entertained by any one,
Jl, 13,627; and παρ᾽ ἄμμε φιλήσεαι (fut. mid.
intrans.), thou wilt be welcomed by us, Od.
1, 123. 15, 281. 6) Spoken of sensual love,
Il. 9, 450. Od. 18, 325. Mid. only in the ep.
aor. to love any one, like the act. tiva, 1]. 5,
61. 117. 10, 280; (spoken only of the gods),
περὶ πάντων͵ 1]. 20, 304. ἢ. Cer. 117.
φιλήρετμος, ον (ἐρετμός), oar-loving, epith.
of the Taphians and Pheeaces, *Od. 1, 181.
8, 96.

Φιλητορίδης, ov, 6, son of Philetor = De-
muchus, ἢ]. 20, 457.

Φιλοίτιος, ὁ (lengthened from φίλος), a
faithful herdsman of Ulysses, Od. 20, 185.
21, 189 seq.

φιλοκέρτομος, ον (κέρτομος), delighting i in
jeers or mockery, Od. 22, 287. Ὁ

φιλόκροτος.

* φιλόκροτος, ov (χροτέω), noise-loving,

epith. of Pan, ἢ. 18, 2.

φιλοκτέανος, ον, poet. (χτέα»ον), superl.
φιλοκτεανώτατος, loving possessions or gain,
hence, covetous, avaricious, 1]. 1, 122. Ὁ

Φιλοκτήτης, ov, 0, son of Poas, of Meli-
bea in Thessaly, an excellent archer, who
possessed the bow and the arrows of Hercu-
les, without which Troy could not be taken.
On the island of Letnnos he was dangerous-
ly wounded by a poisonous snake, so that the
Greeks left him there, Il. 2, 718 seq. Od. 3,
190. 8,219. Accord. to a later tradition, he
was brought to Troy by Ulysses, after hav-
ing been cured by Machaon, Pind.

* pidoxvdis, ἐς (κῦδος), loving fame, lov-
ing joy, joyful, 784, κῶμος, h. Merc. 375. 481.

* φιλολήϊος, ov (ληΐη, Asia), loving booty,
desirous of plunder, h. Merc. 335.

Φιλομέδουδα, ἡ, ed. Wolf; Φυλομέδουσα,
ed. Spitz., wife of the mace-bearer Arcithous,
of Arne in Beeotia, Il. 7, 10.

φιλομειδής, ἕς (μειδάω) comm. poet. φι-
λομμειδής, laughter-loving, sweetly smiling,
epith. of Venus, Il. 3, 424. 5, 375. Od. 8, 362,
and often.

(βιιλομηλείδης, ov, ὁ, accord. to Eustath.
a king of Lesbos, who challenged passers by
to wrestling combats, and so also the Greeks
landing there, Od. 4, 343. 17,134. Another
explanation takes the word improb. to mean
the son of Philomela = Putroclus. [Ac-
cord. to Jahrb. J. and Klotz, the last expla-
nation is prob., since no other proper names
in -ἰδης and —adng occur in Hom.]

φιλόξεινος, ov, lon. and poet. for pidoserog
(ξένος) loving guests or strangers, hospita-
ble, * Ou. 6, 121. 8, 576.

φιλοπαίγμων, ον, ZEN. ovos (παίζω) loving
play or sport, sportive, ὀρχηϑμός, Od. 23,
134. f

ιλοπτόλεμος, ov, poet. for φιλοπόλεμος

(πολεμος) loving war, warlike, *Il. 16, 65. 90.
17,224.

φίλος, ἢ, 0», compar. φίλτερος, ἡ, ov, ep.
φιλίων, ov, Od. 19, 351; superl. φέλτατος, ἡ,
oy. 1) dear, valued; beloved, grateful,
agreeable, spoken of persons and things,
τινί Il. 1, 381. 3, 402; espec. in a case of ad-
dress, pide éxugé, Il. 3, 172; also téxvor, Od.
2, 363. 2) As subst. a friend, a female
Jriend, often in jhe address, φίλε and φίλος,
as vocat. Il. 4, 189. Ou. 1, 301; espec. a)

516

φΦλεγέϑω.

In the neut. sing., φέλον ἐστί τινε, it is dear to
any one, it is agreeable, it is pleasing. μη
τοῦτο φίλον Διὶ πατρὶ γένοιτο, Od. 7, 316; εἴ
Il. 7, 387, and φ. ἔπλετο ϑιμῷ, Od. 13, 145.
396 ; sometimes with the infin. Od. 1, 82; and
in the neut. plur, ἔνϑα gid ὀπταλέα κρέα id-
μεναι, there it is dear to you to eat roasted
meat, Il. 4,345. δ) Often poet. as a peri-
phrasis of the possessive pronoun, because
that is dear to any one which belongs to him;
prim. spoken of the nearest relatives, IL }.
345. 9, 555. 22: 408. Od. 2, 17; then of
parts of the human body, Il. 7, 271. Od. §
233; also φίλα εἵματα, Il. 2,261. c) The
neut. plur. φίλα as adv. pila φρονεῖν τινι; to
cherish friendly feelings towards one, to be
kind to him, Il. 4, 219. 5, 116; in like man
ner φίλα εἰδέναι, Od. 3, 477. 2) Act. loving,
kind ; thus has Od. 1, 313, φίλοι ξένοι, been ex-
plained, but without necessity, it means sim-
ply: dear guests; in like manner, φέλα ar-
dea εἰδέναι, to cherish friendly sentiments, L.
17, 325. («is short, but in géde, at the com-
mencement of a verse, also long, Il. 4, 155.
5, 359.)

* φιλοστέφανος, ov (στέφανος), garland:
loving, epith. of Venus, h. Cer. 102.

φιλότης, nr0g, ἡ (φίλον), 1) love, friend.
ship, also between nations, φιλότητα tauren, |
Il. 3, 73; βάλλειν, Tl. 4, 16; espec. 2) δορὶ
tality, hospitable reception, Il. 3, 354. Od. 1, |
55. 197. .b) coition, sexual intercourse, cov-
nected with evry, il. 3, 445. 14, 209. Od. ἃ
267.

φιλοτήσιος, é (ἢ, tov (φιλότης), belonging to
love, φιλοτήσια ἔργα, works of love, Od. 1).
246. t

φιλοφρογέω, an old reading, Od. 16, 17;
now φίλα φρονέων, Wolf.

φιλοφροσύνη, ἡ (φιλόφρων), a friendly,
kind disposition, kindness, affection, ll. ὃ,
256. T

φιλοψειδής, &, gen. ἕος (wetdog), Lorin:
lies, a friend of deception, Ii. 12, 164. Ὁ

gidraros, φίλτερος, Bee, φίλος.

: «ιλτραῖος, ὁ (glAtgor), that eats lore
potions, a, name of a mouse, Batr. 229.

φίλως, adv. with luve, gladly, δρᾶν, IL 4
947.

φιτρός, ὁ, α log, a billet of wood, IL 13,
29. 21, 314. Od. 12, 11; (accord. to Darr,
syncopat. from φέτυρος͵ φίω, prt ver.)

φλεγέϑω, poet. form of φλέγω, only in ἐτ

Φλέγμα.

pres. 1) Transit. (9 burn, to consume, with
accus. πόλιν, Il. 17, 738. 2) Intrans. to burn,
to be in flames, Il. 18,211; in like manner
mid. * Il. 23, 197.

φλέγμα, ατος, τό (φλέγω), a conflagra-
tion, a flame, a fire, Il. 21, 237. Τ

Φλεγύαι and Φλέγνες, οἱ (from which
Pileyvoy, ἢ. Ap. 278), the Phlegyes, a warlike
and predatory people, who dwelt, accord. to
Strab., Steph., and the Schol. Ven. near
Gyrton in Thessaly; from hence they sub-
sequently emigrated to Beotia, Il. 13, 302.

* Φλεγύας, ov, ὃ, son of Mare, king of the
Lapithe, father of Coronis, Il. 15, 8.

φλέγω, poet. φλεγέϑω. 1) Trans. to burn,
to singe, to scorch, πῦρ φλέγει, sc. ἀκρίδας, 1].
21, 13. 2) Pass. πυρὲ φλέγεσϑαι, to burn in
the fire, * Il. 21, 365: aor. pass. optat. pdey-
Pein, Ep. 14, 13.

φλέψ, βός, ἡ (piso), a vein, a blood-vessel,
Il. 13, 546. T

gd, ἡ 7, ep.a door-pillar, a door-post, else-
where σταϑμός͵ Od. 17, 221. f

φλόγεος, ἢ, ον (φλόξ), flaming, eparkling,
shining, accord, to Eustath. = ὀξέα, rapid,
ὄχεα, ἜΤΙ. 5, 745. 8, 389.
φλοιός, ὁ (φλέω), bark, the bark of a tree,
1, 237. 7 ἢ. Ven. 272.
φλοῖσβος, ὁ (φλέω, ploiw), roaring, noise,
espec. the tumult of battle, (the storm of
battle, V.), * Il. 5, 322. 469, 10, 416. 20,
377.

φλόξ, φλογός, 7 (φλέγω), a flame, fire,
‘“Tiqaiortoo, the fiame of Vulcan, i.e.a great
fire, in oppos. to the flame of Vesta, 1]. 17,
88. 23, 33; and often as an image of swift-
ness, 1]. 13, 39. 20, 423 ; in Od. 24, 71; often
in the II., only once in the Od.

φλύω, to over flow, in tmesis, see ἀναφλύω.

φοβέω (φόβος) aor. ἐφόβησα, poet. φόβησα,
flat. mid. φοβήσομαι, aor. pass, ἐφοβήϑην, 3
plur. ἐφόβηϑεν, perf. pass. πεφόβημαι, 3 plur.
pluperf. ep. and Ion. πεφοβήατο. 1) Act. to
scare away, to put to flight, ( fugare), (so al-
ways in Hom. accord. to Aristarch.), teva,
Il. 11, 173. 406. 13, 300. 16, 689; δουρέ, Il.
20, 187; and often. 6b) to terrify, to put in
Sear, 1]. 15, 91; αἰγέδι, v. 230, cf. Il. 17, 547.
2) Mid. with aor. pass. to be frightened, to
flee i in terror, Il. 5, 140; ὑπό τενος, Il. 8, 149;
and uno τινι Tl. 15, 637; also τινά, to flee any
one, Il. 22, 250. In the Od. it occurs only
once, 16, 163. (The signif. to fear, is un-

Il.

517

Doirvet.

known to Hom., hence μή never follows it,
ef. Lehrs Aristarch. p. 90.)

φόβο:δε, adv. for εἰς φόβον, see φόβος.

φόβος, ὁ (φέβομαι), terror, fright, Il. 9,2;
[see the close], espec. flight from terror, oft.
IL, in Od. only 24, 57. μήστωρ φόβοιο, 1]. 5,
272. 8, 108. φόβον Ἄρηος φορέειν, to excite
the flight of Mars, Il. 2, 767. φόβον ποιεῖν

᾿Αχαιῶν, 11. 12, 438. φόβονδε ἔχειν ἵππους,

to direct to flight, 1]. 8, 139; τρωπᾶσϑαι, Il.
15, 666. φόβονδε ἀγορεύειν, to advise to
flight, to speak of flight, 1]. 6, 262. [ Accord.
to Jahrb. J. and Klotz, p. 286, φόβος always
means flight. So in Il. 9, 2, where φύζα
means terror. |

Φόβος, ὁ, personified: son and compan-
ion of Mars, brother of Terror [4εῖμος], 1].
4, 440. 13, 299; mentioned ashis charioteer,
I. 15, 119.

Φοῖβος, ὁ ὃ, epith. of Apollo, comm. Φοῖβος
"Anoddow, sometimes ’Anodlav Φοῖβος, 1]. 20,
68. Accord. to the Schol. pure, beaming
(ταϑαρός) akin to φάος, on account of his
bright youthful beauty ; accord. to others, the
enlightened, in regard to prophetic gifts.
The more correct deriv. is prob. from φέβω,
Februus, i. 6. removens ποῖα, Hermann de
Myth. Gree. Op. II. p. 376. cf. Kotos.

φοινήεις, εσσα, ἐν (φοινός) blood-red, blood-
coloured == δαιφονός, epith. of a serpent, * Il.
12, 202. 220.

Doirixes, 6, sing. Φοίνιξ τχος, ὃ, the Phe-
nicians, inhabitants of the country of Phe-
nicia in Agia, Il. 23,744. Hom. even knows
them as a trafficking people, distinguished
by navigation, art, and piracy, Od. 4, 84. 13,
272 seq. 14, 288.

Dowvixn, 7, (φοίνιξ, prop. Date-land) Phe-
nicia, & maritime country in Asia, between
the river Eleutherus and Mount Carmel,
with Sidon as capital, Od. 4, 83. 14, 291.

φοινικόεις, econ, εν, = φοιφνίκεος, (φοί-
vt), pu
10, 133. Od. 14, 500; σμώδιγγες αἵματι φοι-
νικόεσσαι, 1]. 23, 717.

rple, shining with purple, χλαῖνα, 1]. ᾿ς

qowtxonagyos, ov (παρειά), having pur- |
ple cheeks, with red sides, γῆυς, * Od. 11, 124.

23, 271; cf. μιλτοπάρῃος; (V. red-beaked.)

Φοῖνιξ, ixog, ὁ, a Phenician, see Φοίνι-
κες. 2) son of Agenor, brother of Cadmus
and Europa; accord. to Hom. 1]. 14, 321, the
father of Europa, if it is not rather to be ta-
ken as the name of a people., 3) son of

DPorveé.

Amyntor, the foster-father and faithful com-
panion of Achilles before Troy. Being
cursed by his father on account of a forbid-
den passion, he fled to Peleusin Phthia, who
named him as ruler of the Dolopians, 1]. 9,
448 seq. 16, 196. 17, 555 eeq. 19, 311.

φοίνιξ, ixog, 6, as appell. 1) purple, the
color of purple, because the discovery of this
was ascribed to the Pheenicians, []. 4, 141. 6,
219. 7, 305, Od. 23, 201. 2) the palm, the
date-palm, Od. 6, 163. ἢ. Ap. 117. 3) As
adj. purple-red, gener. dark-red, brownish-
red, spoken of a horse, Il. 23, 454.

φοίφιος, ἡ, ov, poet. (poses), blood-red,
dark-red, αἷμα, Od. 18, 97.}

Φοίνισσα, 7, α Phenician woman, Od. 15,
416. 425.

goog, 7, ὅν (φόνος), bloody, dark-red,
αἷμα, Il. 16, 159.¢ 6) murderous, ἢ. Ap.
362,

φοιτάω (gottos), aor. 1 ἐφοίτησα, ep. 3
dual imperf. φοιτήτην for ἐφοιτάτην,͵ Il. 12,
266; to go here and there, to stride, al-
ways with the implied idea of a frequent,
restless or rapid movement, Il. 2, 779. 12,
266, 13, 760. Od. 10, 119; διὰ νηός, to walk
through the ship, Od. 12, 420; also spoken
of birds: to move about, um αὐγὰς “Hedlovo,
Od. 2, 181.

* φοιτίζω, poet. = φοιτάω, ἢ, 25, 8.

φολκός, ὁ, Il. 2, 217; + epith. of Thersites,
accord. to the old Gramm. squinting, in deriv.
from φάεα and ἕλκειν; hence paodxog, podxds.
More correct, if we may judge from the con-
nection, is the signif. given by Buttm. Lexil.
I. p. 246; crooked-legged (valgus), since the
poet. commences the description with the
feet. He derives it from ἕλκω, prop. odds
and with the digamma godxog, as φοΐτος and
οἶτος.

φονεύς, 70¢, ὁ (φονεύω),͵ a slayer, a mur-
derer, κασιγνήτοιο φονῆος; Wolf elsewhere

φόνοιο, cf. κασίγνητος, 1]. 9, 632. 18, 335, Od.-

24, 434.

gory, ἡ (PENS), slaughter, homicide, on-
ly plur, dat. φονῇσι, * 1. 10, 521. 15, 633; (the
Gramm., see Ven. Schol., explain it in part:
a place of slaughter ; this is contradicted by
Heyne, it being only a form of govoc).

φόνος, ὁ (PENS), 1) slaughter, homi-
cide, in connect. with Κήρ, IL 2, 352. Od. 4,
273; hence, bloodshed, massacre, promiscu-
ous slaughter, in connection with νέχυες, II.

518

Pog puy6é.

10, 298; plur. IL 11, 612. Od. 22, 376. 2)
Poet. it stands, a) for the instrument of
slaughter, spoken of the spear, IL 16, 144.
19, 391; and for the cause, Od. 21, 24. 5)
For blood shed in slaughter, gore, κεῖσϑαι
ἐν φόνῳ, I]. 24, 610; like φόνος αἵματος, bloody
slaughter, 1]. 16, 162,

φοξός, 7, ὁν, IL 2, 219. φοξὸς ἔην xage-
Any, having a conical head, accord. to the
Gramm. i. q. ὀξυκέφαλος. The nat. deriv.
is from ὀξύς with the digamma; accord. to
Butun. Lexil. I. p. 242, with Etym. Mag.
from pee, to dry, prop. patos, that which
is warped by the fire.

Φόρβας, αντος, ὁ, 1) king of the island
Lesbos, father of Diomede, Il. 9, 665. 2)
The father of Hioneus, a Trojan, IL. 14, 490.
3) Son of Triopas, father of Pellen, b. Ap
211. Paus. 7, 26.

φορβή, ἡ (φέρβω), ieee Sood, soxr-
ishment, ἯΙ]. 5, 202. 11,

φορεύς, Fog, ὁ laa a carrier in the
harvest, Il. 18, 566. f

φορέω, a form of φέρω, aor. 1 ἐφύρησα,͵
ep. φόρησα, pres. subj. ep. 3sing. φορέησι for
φορῇ, infin. optat. 3 sing. pogoln, Od. 9, 320;
pres. infin. φορῆναι, φορήμενας for φορεῖν,
prop. to bear continually or commonly ; then
gener. to bear, to bring, with accus, often
spoken of clothes, arma, etc., Il. 4, 137. 144
7, 149. Od. 9,10. a@)Improp. of horses, of
wind, and of ships, Il. 5, 499. 8, 89. Od. 2,
390. δ) Metaph. ἀγλαΐας φορέειν, to cherish
ostentation or pride, Od. 17, 245.

φορήμεναι, φορῆναι, 5. Ὁ φορέω.

Φόρχῦνος λιμήν, 6, Phorcys-port in Ithaca.
according to most critica, it lay on the east
ern coast of the island, in the middle of it,
Od. 13, 96. 17, 35; see 19 ἀκη.

Φόρκχυς, ὕνος and νος, 1) son of Pontus,
and Gea [Terra]; by his sister Ceto he be-
gat the Gree and Gorgone, father of Thoosa,
Od. 1,72. 2) Son of Pheenops, a Phrygian,
Il. 2, 862. 17, 312 seq.

φόρμιγξ, syyos, 7, a lute, a lyre, a hasp,
a stringed instrument, differing from the
cithara perhaps only in size, see κχέἕϑαρις.
Hom. mentions 1]. 9, 187, the crogs-bar (te
yor), by which the two arms were connected,
and Od. 21, 406. 407, the pegs by which it
was tuned, (x6.dones). He calls it ylag-ugs,
Od. 23, 144. It is pre-eminently the instrv-
ment of Apollo, Il. 1, 603._24, 63. ἢ. Ap. 185.

Doe ula. 519 Dony.

505; Achilles uses it, Il. 9,186; and the min-
strel, Od. 8, 67 seq. (Accord. to Hesych. from
φορέω: κέϑαρα τοῖς ὥμοις φερομένη, the port-
able lute.)

φορμίζω (φύρμιγξ), to play upon the lyre
or cithara, Il. 18,605 ; spoken of the x/Pagic,
Od. 1, 155. 4, 18.

φορτίς, ίδος, ἡ (φόρτος), sc. νηῦς, a trans-
port ship, a freight ship, * Od. 5, 250. 9, 323.

φόρτος, ὁ (φέρω), aload, a burden, espec.
a cargo, * Od. 8, 163. 14, 296.

φορύνω (pig), prop. to stir or knead to-
gether, comm. to stain, to defile, pass. Od.
22, 21. t

φορύσσω = aform of φορύνω, aor. 1 φο-
| gutas αἵματι, having stained him with blood,

Od. 18, 336. f
φόως, τό, ep. expanded from φῶς = φάος,

contemplate, to deliberate upon, often with
the adjuncts, ϑυμῷ, ἐνὶ φρεσίν, κατὰ φρένα,
κατὰ ϑυμόν; ; with accus. and with a follow-
ing εἰ, whether, II. 1, 84; 7, 7, Il. 9, 619; for
the most part with ὅπως, Il, 4, 14. 9, 680 ;
with ὡς, Od. 1, 205; φράζεσθαι, with μή fol-
lowing, like the Lat. videre ne, 1]. 5, 411. 15,
163. 16, 446; ἀμφὶς φράζεσθαι, to be of dif-
ferent opinions, Il. 2,14, 2) to devise, to pro-
ject, to plan, to resolve, to machinate, with
accus. ἐσθλά, 1]. 12,212; βουλήν, μῆτιν, Il.
18, 313. 17, 634; or, καχά τινι, Od. 2, 367 ;
ὄλεϑρον, Od. 13, 373. 16, 371; ϑάνατον, Od.
3, 242; rev? ἡρίον, to think to prepare a mon-
ument for any one, Il. 23,75. 3) Gener. to
observe, to perceive, to regard, to understand,
with accus. II, 10, 339. 15, 671. 23, 450. Od.
4,71. 17,161; also ὑφϑαλμοῖσιν, Od. 24,217 ;
in connection with ide, ἰδέσϑαι and sio-
εσϑαι, Od. 19, 501. 21, 222. h. Ap. 415; λαυ-
977, to keep the street in the eye, Od. 22, 129,
With infin. ov γὰρ 81 ἄλλον φράζετο T0085
τί μοι χαλεπώτερον εἶναι ἄεϑλον, for he per-
ceived, there is no contest more difficult than
thie, Od. 11, 624.

φράσσω, aor. 1 ep. φράξα, part. φράξας,
aor. mid. ἐφραξάμην͵ ep. φραξάμην, aor. pass.
ἐφράχϑην;; (Hom. has only the aor.), to en-
compass, to inclose, to shut in, espec. for pro-
tection, to shelter, σχεδίην ῥίπεσσι, a raft with
osier-work, Od. 3, 256; ἐπάλξεις δινοῖσι βοῶν,
to encompass the battlements with shields,
so that they formed, as it were, shelter; (Er-
nesti strangely imagines that they were,
according to a later custom, real ox-hides
stretched out), Il. 12, 263; hence pass. φρα-
χϑέντες σάκεσιν», encompassed with shields,
Il. 17, 268; φράσσειν δόρυ δουρί to crowd
spear upon spear, 1]. 13, 130. M id. with re-
ference to the subject, γῆας égxéi, to inclose
the ships with a wall, 1]. 15, 566.

φρέαρ, atog, τό, ep. φρεῖαρ, a well, φρεί-
ata, Il. 21, 197; T the prose form, h. Cer. 99.

φρεῖαρ, Bet φρέαρ.

φρήν, gen. φρένος, plur. φρένες,Ἠ 1) in
Hom. and the earliest writers, the diaphragm,
the midriff (preecordia), which separated
the heart and lungs from the remaining en-
trails, comm. plur. 1]. 10, 10. 16 481. 504.
Od. 9,301; because the most ancient Greeks
regarded this as the seat of the collected
spiritual life; it signifies, 2) soul, spirit, of-
ten like our heart, still closely bordering on
e

᾿φόωρδε, adv. to the light, see φάος.

φραδής, és, gen. os, poet, (φράζω), intel-
ligent, wise, discreet, yoos, Il. 24, 354. t

* ppadpooven, ἡ (φράδμων), understand-

ing, prudence, intelligence, h. Ap. 99.

φράδμων, ov, gen. ovoc, poet. (φράξω), in-
telligent, sagacious, wise, skilful. Thus Voss,
accord. to the Schol. Ven. ὁ ἔμπειρος ; ac-
cord. to Eustath. ἐπιστήμων, yrwotos, an
acquaintance, 1]. 16, 638. Τ

φράζω, mostly poet., aor. 1 ἔφρασα, Od. 11,
22.f h. Ven. 122. ἢ. Merc. 442; ep. aor. 2
σεέφραδον and ἐπέφραδον (the last accord. to
Thiersch. Gram. § 232. p. 406, from ἐπιφρά-
ζω), often 3 sing. πέφραδε and ἐπέφραδε, opt.
σεεφράδοι, infin, πεφραδέδιν and πεφραδέμεν,
Od. 7,49. (Ofthe act. Hom. never uses the
pres. ), mid. fut. φράσομαι, aor. 1 ἐφρασάμην
(oc), and φρασάμην (σσ), aor. pass. ἐφρά-
σϑην, Od. 19, 485. 23, 260; ep. iterat. imperf
φραζέσχετο, h. Ap. 346. 1) Act. accord. to
Aristarch. in Apoll. Lex. always, to indicate,
to show, to cause to observe, to point out, (ne-
ver prop. to say, although it sometimes in-
clines to that sense, as Od. 1, 273. cf. Lehr
de Aristarch. p. 93. Thiersch Gram. § 232.
p- 406.), τέ τενι, 1]. 14,335; to show any thing
to any one, 1]. 14, 500 ; 5dér, Od. 1, 444. 11,
22; μῦϑον πᾶσι. ἴο lay the word before all,
Od. 1, 273; ἀοιδήν, h. Merc. 442. 0) to indi-
cate, δόμον, Od. 7,49; σήματα, Od. 19, 250,
23, 206; to signify, to bid, with infin. Π. 10,
127. Od. 8,68. II) Mid. prop. to show any
thing to oneself; hence: 1) to consider,

Ponren. 520 : Poort:

shudder, to tremble at, to fear, teva, I 1:
383, 24, 775.

φρονέω (φρήν), only in the pres. and im-
perf:; it indicates the various operations εἰ
the mind, espec. of the faculties of thouzt:
and desire; hence 1) éo think, i. 6. to have
understanding} intelligence, fo be wise, inte.
ligent, discreet, it Hom. rarely ; opposed w
μάχεσϑαι, 1]. 6, 79; absol. φρονέων, intel
gent, Il. 23, 343, and v. 305; (accord. to We! |
εἰς ἀγαθὰ φρονέων, considerate in regard =
good things;) poet. ={i». ἐμὲ ἔτι gooriort
ἐλέησον, while I yet have sense, 1]. 22, 59 |
b) With accus. to comprehend, to understand.
Od. 16, 136. 17, 193.281. 2) to think, ie
to have an opinion or sentiment, fo mean. ἰ.
have an opinion, ‘to think, to will, often wit
ava ϑυμόν͵ ἐνὶ Fund, &t φρεσί. a) Witt
infin. 1]. 9, 608. 17, 286; to be of opinion, t:
hope, with accus. and infin. 1]. 3, 96. ὁ) τι
tv, to have any thing in mind in regard t
any one; ἀγαϑά τινι, to be well disposed
toward any one, also to have a noble soul
Il. 6, 162; sda, to cherish friendly sent-
ments, Il. 4, 219. 15, 116. Od. 6, 313; xeze
τινι, to cherish evil thoughts against any
one, Il. 10, 486. 22, 264; doa, Tl. 16, ΤΟΙ;
ataka, to have a child-like, joyous dispos
tion, I. 18, 567 ; πύχα͵ to be intelligent, wise.
Il. 14, 217. Od. 9, 445; ἶσόν τινι, to be like
minded, to have the same mind with any
one, Il. 15, 50. τὰ φρ. to think that, οἴει, IL _
4, 361. τὰ ἃ φρονέων, sua cogitans, following —
his own opinion, II. 8, 430; ; μέγα, ἴο be proad,
Il. 8, 553. 6) With adv. εὖ φρονεῖν τισι, τὸ
be well disposed to any one, in opposition
to κακῶς, Od. 18, 168; ἀμφίς, to think differ-
ently, 11. 13, 345; ἄλλῃ, h. Ap. 469; tidy, to
think straight on, Il. 12, 124. 13, 135. (Ac-
cord. to Voss, ἐϑύς is to be construed with
Eye, cf. ἰϑύ;.) d) Poet. spoken of animals:
μέγα φρονεῖν, to be spirited, proud, Π. 11, 325
16, 758. 22, 264.

Φρόνιος, ὁ (the observer), father of Noe
mon, Od. 2, 386. 4, 630.

φοόνις, tog, 7—=goornow, 1) prudence.
intelligence, Od. 3, 244. 2) knowledge, ὧς
formation, κατὰ δὲ φρόνιν ἤγαγε πολλήν, he
brought back much information (viz. from
Troy, into which he had gone by stealth)
* Od. 4, 258.
Φρόντις, Wos, 7, wife of Panthous, IL 17,

the firat signif.: ϑυμός, ἥτορ, κραδίη ἐνὶ φρε-
σίν, Il. 8, 202, 413. 16, 242. 436. α) Spoken
of the faculty of thought, often: φρεσὶ γ»οεῖν,
φράζεσϑαι, κατὰ φρένα εἰδέναι, μετὰ φρεσὶ
βάλλεσϑαι, μερμηρίζειν, ἐνὶ φρεσὶ γνῶναι, ϑ εἴ-
yal τινί τι ἐν φοεσί and ἐπὶ φρεσί, to put any
thing into any one’s mind, Il. 8, 2. 18, 16, 88.
Od. 1, 89. φρένες ἐσθλαί͵ wise thoughts, an
intelligent mind, Il. 17, 470; wise invention,
spoken of female works, Od. 2, 117. 7, 111.
φρένας βλάπτειν τινί, to injure one’s under-
standing, to infatuate him, Il. 15, 724; also
ἑλεῖν, Il. 16, 805; ἐξελέσϑαι, Il. 6,234. 6)
Spoken of the will: mind, resolution, will,
φρένας τρέπειν and πείϑειν. Διὸς ἐτράπετο
φρήν, the mind of Jupiter changed, Il. 10,
45. χεχρῆσϑαι φρεσὶν ἀγαϑῆῇσιν͵ Od. 3, 266;
c) Spoken of the feelings: the heart, feel-
ings, φρεσὶ yalpey, κατὰ φρενὰ δεδοικέναι,
ἄχος μιν φρένας ἀμφιβέβηκε, Od. 8, 541. 3)
Gener. the principle of life, the vital power,
vis vitalis (Voss, recollection), which the
shades lacked, Il. 23, 104. Od. 10, 493; also
the brutes have φρένες, Il. 4, 215. 16, 157.

φρήτρη, 7, lon. for φράτρα, ep. dat. φρή-
Tong, ἃ division of a people by the relation-
ship of families, a family, a clan, a race, a
subdivision of the φῦλον, * Il. 2, 362. 363.
(Accord. to the ancient critica, κατὰ φρήτρας,
according to their localities.) Later, it was
a mere political subdivision of the φύλη.

Φρίκων, ὠνος, 6, the founder of Cyme in
Eolia (Asia), Ep. 4.

pols, poixds, 7, prop. the roughening of a
smooth surface, espec. [always in Hom.} of
the sea, or of water, a restless wave, the crisp-
wave, Bogéo, 1]. 23, 692. μέλαινα Pek, Il. 21,
126. Od. 4, 402. οἵη Zepugoto χεύατο πόντον
ἔπι polt, as under the Zephyr the criep-wave
spreads itself upon the sea, Il. 7, 63.

φρίσσω (akin to ¢glyos), aor. 1 ἔφριξα,
perf. πέφρῖκα, 1) to be rough and uneven,
to be stiff, to bristle (horrere), τινὶ, with any
thing, or τί, in any thing; gener. spoken of
the motion of the surface of an agitated body,
thus of a corn-field, φρέσσουσιν ἄρουραι, the
corn-fields bristle up, IL 23, 599; spoken of
warlike troops: μάχη ἔφριξεν ἐγχείησιν, 1].
13, 339; ἔγχεσι καὶ σάκεσι͵ IL 4, 282. 7, 62.
ὃ) With accus. as if trans. in the pres. and
aor. 1, spoken of a raging boar: νῶτον, to
bristle on the back, Il. 13, 473; λοφέην, Od.
19, 446. 2) Metaph. to shiver from cold; to

o-

«Φρόντες. 521 Φυλεῦύς.

Φρόντις, tog, ὁ (appell. φροντίς), son of
JInetor, pilot of Menelaus, Od. 3, 279 seq.

(Φρύγες, ὧν, oi, sing. Φρύξ, υγός, ὁ, a
Phrygian ; they resided, in the time of Ho-
ner, on the river Sangarius in Asia Minor,
Ul. 2, 802. 3,185. Accord. to Hdt. 7, 73, they
rad emigrated from Thrace.

Devyin, ἥ, Phrygia, a country in Asia
Minor ; it embraced in part a distr Ae on the
Hellespont (Φρυγίη καϑύπερϑε, Il. 24, 545),
and in part a portion of the later Bithynia,
on the river Sangarius, and of the greater
Phrygia, Il. 3, 184. 16, 719. 18, 291. It was
subsequently divided into Great Phrygia, a
country in the interior of Asia Minor, and
K.esser Phrygia, a district on the Helleepont.

* φρύγω, fut. fu, aor. 1 pass. ἐφρύχϑην,
to dry, to bake, spoken of potters’ vessels: to
burn, Ep. 14, 4.

φῦ, ep. for ἔφυ, see φύω.

φύγαδε, adv. (φυγή), into flight, in flight,
as if from ΦΩΙ͂Ξ, like οἴκαδε, IL 8, 157. 11, 446.
16, 697.

φιγή, ἡ (φεύγω), flight, * Od. 10, 117. 22,
306; in the Ik. puta, except piyade.

φυγοπτόλεμος, ov, ep. for φυγοπόλεμος
(πόλεμος), flying war, cowardly, Od. 14,

213.

[φυλαδόν, sce xatequdaddy, by some se-
parated. ]

φυλακή, 7 (φυλάσσω), a watch, a guard.
1) As an action, φυλακὰς ἔχειν͵ Il. 9, 1; espec.
the night watch, Il. 7, 371. 18,299. 2) Spo-
ken of persons, Il. 10, 416. δ) Spoken of
place, Il. 10, 416.

Φυλάκη, ἡ, pr.v. of a town in Thessaly
Phthiotis on mount Othrys, belonging to the
dominion of Protesilaus, Il 2, 695, Od. 11,
289.

Φυλακίδης, ov, 6, son of Phylacus = Iphi-
clua, Il. 2, 705.

+ φύλαχος, ὁ, a form of φύλαξ, accus. ρίαν.
Il. 24, 566 ; t (accord. to Aristarch. φυλακός.)

Φυλακος, ὁ, son of Deion and Diomede,
father of Iphiclus, founder of the town Phy-
lace in Thessaly, ll. 2, 705. Od. 15, 231. 2)
a noble Trojan, 1]. 6, 35.

φυλακτήρ, ἤρος, ὁ -- φύλαξ, * Il. 9, 66.
80. 24, 444. 445; always plur. φυλακχτῆρες.

φύλαξ, axog, ὁ (φυλάσσω), dat. plur. poet.
φυλάκεσσι, a watch, @ guard, i in the plur. οἱ
φύλακες, the watchers in war, also φύλακες
ἄνδρες, * Il. 9, 477.

Φύλας, avrog, 6, father of Polymele and
Astyoche, king of Ephyra in Thesprotia, 1].
16, 180 seq.

φυλάσσω, ep. infin. pres. φυλασσέμεναι,
fut. Sw, aor. 1 poet. pudata, subj. 1 plur. φυ-
λάξομεν, with shortened vowel, perf. pase.
πεφύλαγμαι, IL. 23, 343; aor. 1 mid. imperat.
φύλαξαι, h. Ap. 544. 1) Intrans. to waefch,
to keep swatch, to be sleepless, Il. 10, 192. Od.
20, 53; περὶ μῆλα͵ 1]. 12, 304. νύχτα φυλάσ-
σειν, to watch through the night, Od. 5, 466;
espec. in war, excubias agere, Il. 10, 312. 399.
2) Trans. to watch, to guard, to keep, to pre-
serve, with accus, otgatoy, 1]. 10, 417; pass.
1]. 10, 309; τινά, 1], 5, 809. Od. 13, 301; οὗ
voy, to preserve the wine, Od. 2, 350. οὗ, 346.
δ) ἴο observe, to watch for, τινά, Od. 4, 670;
yootoy, to watch for the return, IL 2, 261;
metaph. to keep, to ) preserve, χόλον, Il. 16, 30;
ὅρκια, Il. 3, 280; ἔπος, Il. 16, 686. Mid. to
watch for oneself, i i. q. quidooe, Il. 10, 188:
φρεσί, h. Ap. 544, 2) to be on one’s guard,
to take care. πεφυλαγμένος sivas, to be care-
ful, Il. 23, 343.

Φυλείδης, ov, 6, daughter af Phyleus =
Meges, Il. 2, 028. 15, 528.

Φυλεύς, jog, and Pudsog, 6, Il. 10, 110,
of Augeas and father of Meges of Elis.

φύζα, 7, poet. for φυγή (Wolf, less cor-
rectly, pita), flight, IL 9, 2 [see close], φύζαν
ἐνορνύναι, 1]. 15, 62; ἐμβάλλειν, Od. 14, 269.
( Accord. to Aristarch. in Apoll. Lex., gute
and φύβος are distinguished by the circum-
stance that the former has the implied idea
of cowardice.) [Accord. to Jahrb. J. and
K., p. 286, puta in Il. 9, 2, means terror, pa-
nic ; see pofios.]

φυζανικός, 7, όν, poet. (puta), fugitive,
timorous, ἔλαφος͵ 1]. 13, 102. f

DIYZAR or PTZ, from which πεφυ-
ores, q. ν.

guy, ἡ (etm), the growth, the shape, the
Sorm of the body, the appearance, connected
with δέμας, IL, 1, 115. Od. 5, 212; μέγεθος,
IL. 2, 53; εἶδος, I. 22, 370. Od. 6, 16.

φῦκιόεις, eaca, εν (φύκιον), abounding é in
sea-grass or sea-weed, ls, Il. 23, 693. 1

φῦχος, δος, τό, sea-weed, sea-grass ( fu-
cus), Il. 9, 7. εἶ

φυχτός, 4, ov, verb. adj. (pstye), prop.
fled; then, that may be fled, οὐκέτι puata
πέλονται, it is no longer to be escaped, Il. 16,
128. Od. 8, 299. 14, 489.

66

Puhin. 522 «Ῥωνέω.

pant, to puff, spoken of steeds, only part. φε-
σιόωντες, ep. for φυσιῶντες͵ * IL 4, 227. 16,506.

* Diciyvadoc, ov (γνάϑος), Cheek-blower,
Puff-cheek, a frog’s name, Batr. 17.

φῦσίζοος, ον, poet. (fom), life-producing,
life-giving ot supporting, γαῖα, YH. 3, 243. Od.
11, 301.

φύσις, ιος, 7, prop. production, comm. κα-
ture, i.e. the natural quality of a thing, gee
paxoy, Od. 10, 303. 1 Batr. 32.

φῦὕταλιή, ἡ (φυτόν), a plantation, a place ©
where trees and grapes are planted, in dis
tinction from arable land, * Il. 6, 195. 12,314.
20, 185.

φυτεύω (φυτόν), aor. 1 ἐφύτευσα, to plow,
prop. spoken of plants, πτελέας,͵ δένδρεα, Il. 6.
419. Od. 9, 108. 18,359. 2) Metaph. to pre
duce, to procure, to prepare, κακόν, πῆμά tm,
Il. 15, 134. Od. 4, 668; φόνον καὶ Χῆρά 1,
Od. 2, 165; κακά τινε, Od. 5, 340.

φυτόν, τό (tw), a plant, a tree, I. 14,
123. Od. 9, 106; and eleewhere.

φύω, fut. φύσω, aor. 1 ἔφῦσα, aor. 2 igiy,

3 sing. φῦ for ἔφυ, and 3 plur. ἔφυν, perf. az
φῦκα, 3 plur. πεφύαᾶσι, Od. 7, 128; part. fem
πεφυνῖα, Il. 14, 288; πεφυῶτας for σπτεφιπότας͵
Od. 5, 477; pluperf. πεφύκειν. 1) Trans:
pres. (once intrans. Il. 6, 149), fut. and aor.
1, to beget, to produce, to lel grow, fo yc
forth, with accus, φύλλα, ποεήν͵ TB. 1, 235,
6, 148. 14, 347. Od. 7, 119; τρέχας, to ke:
the hair grow, Od. 10, 393; hence also, ὁ
φύσας, the begetter, Batr. 23; gical wwe
δόλον, ἢ. Cer. 8, 2) Intrans.: mid. together
with aor. 2 and perf. fo be produced, to
grow, to epring, primar. spoken of plants, O¢. |
9, 109; once pres. act. intrans. ἀνδρῶν yeret
3 μὲν φύει (nascilur), Il. 6, 149; espec. per’.
and plupert. Il. 4, 483. 484. 14, 288. οὗ Od. 5,
63. 7, 114. 128; also κέρα πεφύκει, 1}. 4, 109;
the aor. 2 only Od. 5, 461. 23, 190; metaph.
often in the phrases, ἐν δ᾽ ἄρα οὗ φῦ χειρὶ and
ἐν χείρεσσι pvorto; ὀδὰξ ἐν χείλεσσι φύντες,
see ἐμφύω.

"εῷΦώκαια, ἧ, & town in Ionia (Asia), σὰ
the river Hermus, famed for traffic and nav-
gation, now in ruins, Fokia, h. Ap. 35.

Φωκεῖς, οἱ, sing. Φωχεύς, Hoc, 6, the Phe
cians, inhabitants of the country Phocis =

When his father would not give to Hercules
the reward for cleaning the stables, he, as
the selected arbiter, decided in favor of Her-
cules. For this reason, he was banished by
hie father from Elis and fled to Dulichium,
Il. 2, 628. 23, 637.
φυλίη, ἡ, the wild olive-tree, Apoll. ἀγριέ-
havoc, accord. to others lentiscus or rhamnus
alaternus Linn., Od. 5, 477. ἢ
φύλλον, τό (pw), α leaf, always in the
plur. φύλλων yeven, 1]. 6, 146. 21, 464. Od. 5,
483; and often.
Φυλομέδουσα, see Φιλομέδουσα.
φῦλον, τό (φύω), 1) α stock, a race, a
species, in the broader sense, φῦλον ϑεῶν, Il.
5, 441; mostly in the plur. spoken of a mul-
titude belonging to the same race, φῦλα
ϑεῶν, ἀνθρώπων, γυναικῶν, Il. 9, 130. 14,
361. 15, 54. Od. 3, 282; spoken of inxects:
φῦλα priacs, 1]. 19, 30. 2) In a stricter
sense, a nation, a people, Πελασγῶν, 1]. 2,
480; Γιγάντων, Od. 7,206. 3) In the strictest
sense, @ tribe, a clan, a family, κατὰ φῦλα, I.
2, 362; φῦλον “Ἑλένης, Od. 14, 68.
φύλοπις, Woe, 7, ep. accus. φυλόπιδα, Od.
11, 364, f and gpvdomy, 1) the batile-cry,
the tumult of battle, a battle, also φύλοπις
πολέμοιο, Il. 13, 635. Od. 11, 314; elsewhere
πόλεμός te καὶ pudons, Il. 4, 379. 2) an
army equipped for battle, Il. 4, 65. (Accord.
to the Gramm. from φῦλον and oy, cry.)
Φυλώ, ove, 7, ἃ handmaid of Helen, Od.
4, 125. 133.
φύξηλις, Log, ὃ, ἡ, poet. (puts), fugitive,
fearful, cowardly, Il. 17, 143. f
φύξιμος, ον, poet. (φύξις), to which one
‘may fly, τὸ φύξιμον, an asylum, a refuge,
Od. 5, 359. 7
φύξις, cos, 7, poet. form for φυγή, flight,
#1, 10, 311. 398, 447.
giige, fut. picge, perf. pass. πέφυρμαι, fo
mingle together, to stir; espec. to mingle
with a fluid, hence to moisten, to defile, τὶ
us, any thing with any thing, δάκρυσιν εἷ-
ματα, Il. 24, 162; also τί τινος; στῆϑος αἵμα-
tos, Od. 18,21; and pass. πεφυρμένος αἵματι,
- Od. 9, 397; δάκρυσι, Od. 17, 108, 18, 178.
φῦσα, ἡ (pve), prop. wind, breath; hence
a bellows, * Il. 18, 372. 409. 412. 468. 470.
φὕσάω (φῦσα), only in the pres. and im- | Hellas, 11. 2, 517. 15, 516.
perf. to blow, spoken of the bellows, Il. 18,| φώκη, 7, @ seal, a sea-calf, * Od. 4, (35
470; of the wind, * Il. 23, 218. . ἢν Ap. 77.
φυσιάω (puede), to blow vehement] ὠφέω (φωνή), aor. 1 ἐφώνησα, ep. pert

ee

Dovy.

σα, to utter or sound a tone, spoken espec. of
men: to speak, to discourse, commonly [see
close] intrans. Il. 1,333; and often connected
with other similar ‘words, F ἔπος φάτο φώνησέν
τε, Od. 4, 370; or ἀμείβετο, Od. 7, 298; καὶ
μεν» φωνήσας ἔπεα προξηύδα, Il. 1, 201; and
σεροςέφη, Il. 14,41. (The accus. belong to
the other verb.) 2) to cause to sound, to
raise, ona, Tl. 2, 182. 10, 512. Od. 24, 535.
[ Accord. to Jahrb. J. and Klotz, p. 287, al-
ways intrans; cf. συνίημι 2), and Jahrb. J.
and κι l. c.]

φωνή, 7 (φάω), α sound, a tone, comm.
spoken of men, @ voice, speech, discourse,
espec. 8 loud voice, a cry, 1]. 14, 400. 15, 636.

523

Χαίρω.

b) Of animals, Od. 10, 239. 12, 86, 396; the
song of the nightingale, Od. 19, 521.
"φωρή, ἥ (pag), theft, ἢ. Mere. 136.
* φώρης, ov, 6, poet. for φώρ, a thief, ἢ.
Merc. 385
φωρίιαμές; ὁ (φέρω), a chest, a οοῇοτ, α
box, for keeping clothes, Il. 24, 228, Od. 15,
104.
φώς, gen. φωτός, 6, poet. for ἀνήρ, plur.
φῶτες, α man, Il. 2, 164; παλαιός, 1]. 14, 136;
δέκτης, Od. 4, 247; κακός, Od. 6, 186; also
in opposit. to the gods, 1]. 17, 98. 6) Often,
a brave man, a hero, Il. 4, 194. 5, 572. Od.
21, 26. (Prob. from ®42, φημί, one who

speaks. )

x.

ϑ

X, the twenty-second letter of the Greek
alphabet, hence the sign of the twenty-se-
cond rhapsody.

Xaa, see Pua.

χάδε, χαδέειν, see χανδάνω.

χάζομαι, depon. mid. fut. χάσομαι, ep. σσ,
aor. ἐχασάμην, ep. χάσσαμην, ep. aor. 2 with
reduplic. κεκάδοντο for κεχάδοντο, also from
the act. form χάζω, ep. aor. 2 xéxadoy, and
fut. κεχαδήσω, 1) to retreat, to retire, to
yield, to go | back, to withdraw (never in the
Od.), with ay, ὀπίσω, Il. 3, 32. 5, 702; with
gen. of the thing, κελεύϑου, er 1 11,
504. 12, 172; νεκροῦ, Il. 17, 357; also with
prep. Pn βελέων, without the cast of weapons,
IJ. 16, 122; un ἔγχεος, to retire from the
spear, Il. 13, 153; often ἑτάρων εἰς ἔϑνος, 1].
3, 32; οὐδὲ ἃ» γάζειο φωτός, and not long
did the stone remain removed from the man,
i. 6. it smote quickly, Il. 16,736. (V., and
not slowly flew it to the man.) In this pass-
age, accord. to Koppen, Voss, and Spitzner,
the stone is the subject; accord. to Heyne,
but by a forced construction, Patroclus. 2)
Gener. to cease, to remove, to rest, with gen.
μάχης, Il. 15,426. μίνυνθα χάζετο Sougos, he
rested little from the spear, i.e. he fought
continually, IL 11,539; only Il. 3) The ep.
aor, 2 xéxadoy and the fut. κεκαδήσω have a
trans. signif, prop. to cause one to retreat
from a thing, to deprive one of a thing, τινὰ
ϑυμοῦ καὶ ψυχῆς, IL 11, 334, Od. 21, 5

as

170. (Passow refers it to χήδω ;) cf. Buttm.
p. 307.

χάζω, see χαζόμαι.

χαίνω or χάσχω (XAM), in Hom. only
aor. 2 ἔχανον, h. Cer. 16; optat. χάνοι and

part. χανών͵ of the perf. only the part. accus.

κεχηνότα, 1) to yawn, lo gape, to open, h.
Cer. 16. tote μοι yavos χϑών, then may the
earth yawn for me, i. e. engulf me, Il. 4, 182 ;
6, 281. 8, 150. 2) Espec. to open the mouth
wide, to gape, spoken of men and animals,
Il. 16, 350. 409. 20, 168; hence πρὸς κῦμα,
to gape at the wave, i.e. to drink it, Od. 12,

390.

χαίρω, fut. χαιρήσω, Il. 20, 363; aor. ἐχά-

97” ep. χάρην, optat. zagedn, IL & 481; ; part.
χαρόντες, 11. 10, 451; ᾽, perf. κεχάρηκα, only in
the ep. part. xsyagnoc, IL. 7,312; perf. mid.
κεχάρημαι, h. 7, 10; also the ep. forms fat.
xsyagnow, infin. χκεχαρησέμεν and κεζαρήσο-
μαι, aor. 1 mid. χήρατο, Il. 14, 270; aor. 2

with reduplicat. κεχάροντο, optat. κεχάροιτο
and κεχαροίατο, and iterat. imperf. χαίρεσκε,
1) to rejoice, to be cheerful, gay, often with

Supa, ἐν ϑυμῷ, φρεσὶν and φρένα, also χαέρει
poe ἤτορ, Il. 23, 347; but vow χαέρειν, to re-
joice at heart, Od. 8, 78. 2) With dat. to

rejoice at any thing, to delight oneself in, to
be pleased at, νέκῃ, ὕρνιϑι, φήμῃ, 1]. 7, 312.
10, 277. Od. 2, 35; with accus, χαΐρει δέ μιν
(ἀλωήν) ὅςτις ἐϑείρῃ, he rejoices in it who
tivates it, according to Wolf and Passow

Χαΐτη. 524 Xadseve.

(V. joyfully the cultivator beholds it), Π, 21,
347, (Heyne refers μὲν to ἐϑείρῃ, but cf. IL.
9, 77, and γηϑέω.) 3) With part. instead of
infin. χαέρω ἀκούσας, I rejoice to hear, Il. 19,
185. 18, 259. Od. 14, 377. Dat. and part. for
accus. and infin. 1]. 7, 54. Od. 19, 463. The
part. with its prop. signif: Il. 11, 73. Od. 3, 76.
12,380. Apeculiaruse is a) The fut. with
the negat. οὐ χαρήσεις, thou wilt not rejoice,
i.e. thou wilt rue it, Il. 20, 363. Od. 2, 249.
b) The imperat. χαῖρε is a common formula
of greeting: hatl 70 thee, health to thee, joy
to thee, at meeting, 1]. 9, 107. Od. 1, 123; at
departure, farewell, Od. 5, 205. 13, 59; to
the gods, χαῖρε ἀοιδῇ, praise be to thee in the
song, h. 8, 7.

χαΐτη, ἡ (yaw) the disheveled hair, the
streaming hair, the hair, spoken of gods and
men, Il. 10, 15. 14, 175. Od. 4, 150; spoken
of horses, the mane, Il. 6, 509. .

χάλαζα, ἡ (yalaw), hail, hail-stones, * Il.
10, 6. 15, 170.

*yalaw (za), aor. _ xelace, ep. og, fo un-

bend, to relax, βιόν͵ τόξα, h. Ap. 6. ἢ. 27, 12.

qalenciveo (χαλεπός). aor. dralinnve, in-
fin. χαλεπῆναε, in Hom. only intrans., prop. to
be severe, ingravescere, to burst severely, to
roar, spoken of storms, [l. 14, 344. Od. 5, 485;
for the most part of godsand men, fo be angry,
to be displeased, to rage, to chide, espec. to
treat in a severe or hostile manner ; absol. Ul.
14, 256. Od. 16, 72; ὅτε ἄνδρεσσι κοτεσάμε-
yoo χαλεπήνῃ, when he rages, angry with
men, Il. 16, 386. Od. 5, 147. 19, 83. οὔτε τί
μοι πᾶς δῆμος ἀπεχϑόμενος χαλεπαΐνει (μοί
belongs to ἀπεχϑόμενος), the whole people is
not angry, being odious to me, i. e. because.
T hated them, Od. 16, 114. cf. 10,75. Accord.
to the critics ἀπεχέσϑαι is here transitive,
(V. prefers ἀπεχϑομένῳ, and translates: nor
has the whole ‘people risen against me
hated); ἐπέ τινε, about any thing, Od. 18,
415. 20, 323.

χαλεπός, 4, or, comp. χαλεπώτερος, hard,
difficull, i.e. 1) connected with pains and
danger in the execution, troublesome, dan-
gerous, τινί, to any one, Il. 1,546. Often in
the neut. with infin. χαλεπόν τοι, παισὶν ἐρι-
ζόμεναι, 11. 51, 184. Od. 4, 651: with accus.
and infin. Il. 16, 620. Od. 20, 313; χαλεπὸν
γάρ, ἐπιστάμενον περ ἔοντα, eupply from the
preceding, ὑββάλλειν τινά, it is always vex-
atious, although one very experienced

it, Il. 19, 80. 2) making trouble and danger,
burdensome, oppressive, hard, cruel, griev-
ous, κεραυνός, ϑύελλα,͵ γῆρας, δεσμός, ἄλγος,
ἔπος, hard, threatening speech or discourse,
Il. 2, 245. χαλεπὴ φῆμις, an injurious report,
Od. 14, 239. 6) Spoken of persons: serere,
violent, angry, displeased, Od. 1, 198; tevi,
with any one, Od. 17, 388. χαλεποὶ ϑεοὶ ὃ-
αργεῖς φαίνεσϑαι, it is dangerous, when the
gods appear visibly, ἢ. 20, 131. ἢ. Cer. 111.

χαλέπτο, poet.= χαλεπαίνω, to oppress, to
press, to persecute, τινά͵ Od. 4, 433. t

χαλεπῶς, adv. in a severe, harsh, or diffi-
cult manner, * Il. '7, 424. 20, 186.

χαλτνός, 6, (χαλάω), a bridle, a check,a
rein, comm. plur. Il. 19, 393. Τ

χαλιφρονέω, (χαλίφρων), to be frivolous,
simple, foolish, in opposition to σαόφρων, Od.
23, 13. t

χαλιφροσύνη, ἡ, frivolity, simplicity, folly,
plur. Od. 16, 310. f

χαλίφρων, oy ieee gery), prop. to be of
a slack, negligent mind, hence, Srivolous,
simple, ‘foolish, connected with νήπεος͵ * Od.
4, 371. 19, 530.

χάλκειος, η, ον, poet. for χάλκεος, Il. 3, 380.
4, 461, and often.

χαλκεοϑώρηξ, ἥχος, 6, 7, poet. (ϑώρες)
having a brazen cuirass, * Il. 4, 448. 8, 62.

χάλκεος ἡ, ov, poet. (xahxés), χάλκειος, η,
ον, and the Ion. form χαλκήϊος, only Od. 3,
433. 18, 328, (op χάλκεος, of two endings IL.
18, 222. Ὁ) 1) braz zen, copper, often spoken
of arms: ϑώρηςξ, χιτῶν͵ ἔγχος, ἔντεα ; also ev-
δός, ἄξων, κύχλοι, ὅπλα͵ Od. 3,433; bea: cor-
ered with brass, σάκος, or coming from brass,
χαλκείη αὐγή, the splendour of brass, Hl. 13
341. 2) Metaph. as if of brass, i. e. hard,
firm, immoveable, strong, ἥτορ, Il. 2, 490.
χάλκεος Ἄρης, imperishable Mars, Π. 5, 704;
or having a brazen cuiraes; Ow, a strong
voice, Il. 18, 222; wnvoc, the sleep of death,
Il. 11, 241. Also some explain, ovgaros zai-
κεος, metaph.; others, however, with Vos,
take it literally, Il. 17, 425. cf. Volcker Hom.
Geog. p. 5.

χαλκεόφωνος, ον (φωνή), having a brazen
voice, epith. of Stentor, Il. 5, 785. f

χαλκεύς, jog, ὁ (χαλκές). prop. an artis! is
brass, a copper-smith, connected with arg,
Il. 4, 187. 216. 15, 309; gener. a worker ta
mgal, i.q. χρυσοχόος, Od. 3, 432; an iron
i meh, Od. 9, 391.

Χαλχευω.

χαλκεύω (χαλκεύς), to work in brass or
metul, τὶ, Il. 18, 400. Τ

χαλκεών, ὥνος, ὃ, ep. for Ζαλκεῖον, asmith’s
Jorge, a smith's shop, Od. 8, 273. f

χαλκήϊος, ἡ, ov, Ion. for palais Sopos—
apd ἃ smith’s dwelling, Od. 18, 328 ; ὅπ-

λα, Od. 3, 433; see χάλκεος. * Od.
yodxions, ες, gen. e0¢ (age), joined or fur-
nished with brass, brass-covered, brazen, epi-
thet of varions weapons, 1], 3, 316. 13, 714.
Od. 1, 262.

χαλχίς, dog, 7, an unknown bird of prey.
Accord, to 1]. 14, 291, { it is called χαλκίς, in
the language of the gods, and amonyst men
"ὕμινδις, q. V.

Xadxis, ios, 7, 1) the chief town of the
island Eubeea, subsequently connected with
the mainland by a bridge; an important
commercial town, now Egripo, 1]. 2, 537.
2) a town in /Etolia, at the mouth of the
FE’venus, at the foot of Mount Chalcis, now
Galata, Tl. 2, 640; in Strab. also,“ 2rozadxic.
3) a place in Elis, not far from the fountain
Krunoi, h. Ap. 425; cf. Strab. VIII. p. 350.
4) a small river in southern Elis, near the
village of the same name, Od. 15, 295.

χαλχοβαρήῆς, &, gen. gos, poet. (βαρύς),
heavy with brass, brazen, ἰός, Il. 15, 465. Od.
21, 423.

χαλκοβάρυς, ea, v = χαλκοβαρής, of this
Hom. uses the fem. χαλκοβάρεια, στεφάνη,
Il. 11, 96; eddy, I. 22, 328, Od. 22, 259. 276.

χαλκοβατής, ἔς, gen. dos, poet. (Balm),
going upon brass; hence, founded or stand-
ing upon brass, brazen, comm. an epith. of
the dwelling of Jupiter, II. 1,426. Od. δ, 321;
and of Alcinous, Od. 13, 4. It has also been
explained, having α΄ brazen floor, cf. Od. 7,
83.

χαλκογλώχϊν, ἵἴνος, ὃ, ἡ (γλωχῖν), brazen-
pointed, (brazen-armed, V.), μελίη, Tl. 22,
255. T

χαλκοκνήμῖϊς, Tos, 0, ἡ (xynuls), having
brazen greaves, (brazen-booted, V.), epith.
of the Greeks, I]. 7, 41. f

χαλκοκορυστής, ov, ὁ (κορύσσω), voc.
zailxoxogvota, having brazen armor, armed
with brass (brazen-mailed, V.), epith. of | z
heroes, * II. 5, 699; and of Mars, ἢ. 7, 4.

χαλκοπάρῃος, ov, ep. for χαλκοπάρειος
(παρειά), having brazen cheeks (brazen-
cheeked, V.), epith. of the helmet, Il. 12, 183.
Od. 24, 523.

525

Χανϑδάνω.

χαλκύπους, ὃ, ἡ, neut. πουν, gen. ποδος,
(πούς), brazen-footed, having brazen hoofs,
(brazen-hoofed, V.), epith. of horses, * Il. 8,
11. 13, 23.

χαλκός, 6, ep. gen. χαλκόφιν. 1) dbrase,
metal, espec. copper. Copper, compounded
with zinc, tin, and lead, is called brass,
which was probably the earliest metal used.
As edged instruments of copper are often
mentioned by the poet, it has been supposed
that the word stands poetically foriron. But
Hom. carefully distinguishes iron and brass,
ef. Il. 4, 510. 5, 723. 11, 133; hence, with
more probability, it may be said that the an-
cients possessed an art of hardening brass
unknown to us, cf. Kopke Kriegsw. der Gr.
Ρ. 55 seq. Itis called χαλκὸς éoudgos, IL 9,
365 ; itis mentioned with iron, Il. 6, 48; as
8 purchase-price, I!.7,473. 2) all furniture,
weapons, equipments, made of brass, Il. 1,
236. 5, 75.

χαλκότυπος, ον (τύπτω), smitten with a
brazen weapon, ὠτειλαί, Il. 19, 25. t

χαλκοχίτων, ὠνος, ὁ (χιτών), having a
brazen cutrass, epith. of heroes, Il. 1, 371. 2,
47. Od. 1, 286.

Χαλκωδοντιάδης, ov, son of Chalcodon
== Elephenor, Il. 2, 541.

Xaldxodwov, ovres, ὁ (having brazen
teeth, ὁδούς), king of the Abantes, in Eubeea,
father of Elephenor, who was slain in a bat-
tle with Amphitryon, Il. 2, 541. 4, 464.

Χάλκων, ὠνος, 6, ἃ Myrmidon, father of
Bathycles, Il. 16, 595 seq.

χαμάδις, adv. (χαμαΐ), poet. for χαμᾶζε,
upon the earth, to the ground, Tl. 3, 300. 6, 147.
Od. 4, 114.

χαμᾶζε, adv. (yaped), upon the earth, to the
earth, aliso Sat, 1]. 3, 29. 4, 419. Od. 16, 191.

χαμαΐ, adv. 1) «pon the earth, on the
ground, ἔρχεσϑαι͵ 1). 5, 442. Od. 7,160. 2)
to the earth, πίπτειν, Ii. 4, 482. Od. 17, 490;
and often, (from an obsol. word χαμός, χαμή.)

* χαμαιγενής, ἐς (γένος), produced upon or
from the earth, earth-born, h. Ven. 108. Cer.
353.

χαμαιευνάς, ἄδος, 7 fem. of χαμαιευνῆς ;

χαμ. σύες, * Od. 10, 243, 14, 15. (In -both
places as is used as short.)

χαμαιεύνης, ov, ὁ (εὐνή), tying upon the
ground, sleeping upon the earth, epith. of the
Selli, IL 16, 235. f
- gardarer, poet, (yee), fut. χείσομαι, aor.

maa

Xavoov.

ἔχαδον, ep. infin. aor. χαδέειν for χαδεῖν, perf.
xézavda, with pres. signif., part. κεχανδώς͵ 3
pluperf. κεχάνδει͵ to embrace, to encompass,
to hold, to contain, with accus. spoken of ves-
sels, éf μέτρα, 1]. 23, 742; λέβης τέσσαρα μέ-
toa κεχανδώς͵ 11]. 33, 2368; ὥς οὗ χεῖρες ἐχάνδα-
yoy, Od. 17, 344; of the coast, γῆας͵ Il. 14, 34:
of the threshold, Od. 18, 17; improp. ἤῦσεν,
ὅσον κεφαλὴ χάδε φωτός, he cried as much
as the head of the man held, i.e. as loud as
he could, Il. 11, 462. “Hoy οὐκ Eade στῆϑος
χόλον, the breast of Juno did not contain her
anger, i.e. she could not restrain it, IL. 4, 24;
(old reading: “/7gn), aleo οὐκέτι μοι pou
χεΐσεται, my mouth will not be able, h. Ven.
253.

χανδόν, adv. (zalyw), yawning, opening
the mouth, metaph. greedy, ἑλεῖν οἶνον, Od.
21, 204. t

χάνοι, 566 zalve.

χαράδρη, ἡ (χαράσσωλ), a cleft, a chasm or
gorge in the earth, espec. formed by rushing
water, κοιλή, II. 4,459; hence aleo the stream
itself, a torrent, a rapid stream, * Il. 16,
390.

χαρείη, χάρη, 860 χαίρω.

Ἐ γαριδώτης, ov, ὁ, poet. (δίδωμι), the giver

of joy, epith. of Mercury, h. 17, 2.

χαρίεις, econ, ἐν (χάρις), superl. χαριέστα-
τος, ἡ, ον, charming, sweel, beautiful, pleas-
tng, spoken of parts of the human body, I].
16, 793. 18, 24. 22, 403; of clothes, IL. 5, 905.
Od. 5, 211; gener. agreeable, lovely, joyous,
dear ; of things: δῶρα, ἔργα, ἀοιδή, ἀμοιβή,
grateful requital [see ἀμοιβή], Od. 3, 58;
χαριεστάτη ἥβη, most lovely youth, Od. 10,
279. The neut. plur. as adv. χαρέεντα, grate-
fully, Il. 1,39; and as subst. Od. 8, 167.

χαρίζομαι, depon. mid. (χάρις), aor. 1 ἐχα-
ρισάμην, perf. pass. κεχάρισμαι, often part.
1) to show something agreeable to any one,
to show a favor, to be agreeable, to gratify,
τινί, often in the part. IL. 5, 71. 11, 23. Od. 8,
538; espec. to gratify a deity by sacrifice,
Od. 1,61; with double dat. τινε ψεύδεσι, to
please one with lies, Od. 14, 387. 2) With
accus. of the thing, to give freely, to distri-
bute, to bestow, Sapa, Od. 24, 283; ἄποινά
τινι, El. 6, 49. 11, 139; and with gen. of the
thing, to impart freely, toggive a share of;
ἀλλοτρίων, Od. 17, 452; esfite, often, παρεόν-
τῶν, Od. 1, 140, 4 56; ‘absol. Od. 13, 15; ef
προικός. 3) In the perf. and pluperf. pass.

526 ᾿ Xaou.

to be agreeable, lovely, pleasing, grateful
with dat. ϑυμῷ, Od. 6, 23; often part. IL 5
948; κεχαρισμένος ἦλϑεν, he came desired.
or welcome, Od. 2, 54; xeyaguopsra ϑ εἶτα
τινι, to show kindness to any one, Od. 24
661; or εἰδέναι, Od. 8, 584.

χάρις, ιτος, ἡ (χαίρω), acc. χάριν, 1)
grace, fuscination, loveliness, agreeablenen.
beauty, espec. spoken of persona, zagey xate
zevai τινι, Od. 2, 12. 6, 235. 8, 19; aleo yap
tec, charms, Od. 6, 237. 6) Spoken some
times of things, of an ear-ring, IL 14, 183.
Od. 18, 298; of words, Od. 18, 175; ἔργοισ
χάριν καὶ Σ κῦδος ὀπάζειν, Od. 15, 320. 9) fa-
vor, kindness. a) Insentiment: benevolence.
good-will, affection, espec. thanks, gratitud:.
obligation for favor received, χάριεν ἀρέσϑει
τινί, to receive thanks from any one, IL 4,95;
χάρις τινός, thanks for any thing, Od. 4, 695.
22, 319; also with infin. ot τις χάρες ἦεν μάρ.
vada, it was no thanke that there wa
fighting, Il. 9, 316. 17, 147; δοῦναι χάρσ
ἀντί τινος, to give thanke for any thing, to
make requital for any thing, Il. 23, 650; ze
ety εἰδέναι τινί, to feel gratitude, IL 14, 235.
δ) In actions : kindness, beneficence, favor;
often χάριν φέρειν teri, to show favor to any
one, II. 9,613. 5, 211. 874. Od. 5, 307;
algo, the pleasures of love, Il. 11, 243; conf.
EIAN A. 3) Phrases: accus. χάρεν, with
gen. for one’s sake, for one’s pleasure, 1]. 15,
744. Batr. 184.

Χάρις, ἰτος, ἦ, prop. n., more frequently
plur., αἱ Χάριτες, dat. ep. Χαρέτεσσιν. 1)
Hom. mentions a Charis, Il. 18, 382, as wife
of Vulcan; in Hes. Theog. Aglaia is named
aseuch. In the Od. 8, 267, Venus is his
wife; in both fictions the same idea lies a
the bottom, that a goddess of grace is wedded
to a god skilled in art. 2) More frequently
in the plur. the Graces, the goddesses of
grace, and espec. of grateful companionship,
Il. 17, 51. Od. 6, 18. Homer mentions no
definite number of them, and names but one,
Pasithea, Il. 14, 269. In v. 267, younger
Graces are mentioned; he recognizes, coo-
sequently, several classes ; or this epith. may.
accord. to Heyne, be a mere indication of
perpetual youth. Hesiod (Th. 997), mes
tions three as daughtera of Jupiter, Agiais,
Euphrosyne, and Thalia. They are prim.
companions and handmaids of Venus, Od.
364. 18, 194. h. Ven. 98; still Juno has them

Χάρμα. 527 Χεέρ.

a her train, IL. 5, 338. [The last citation not
a point.} ;

χάρμα, ατος, τό (χαίρω), joy, rapture, en-
oyment. a) The cause of joy, χάρμα τινί,
1. 14, 325. 17, 636. ἢ. 15, 4; plur. Od. 6, 185;
spec. a scandalous joy, a scoff, χάρμα ylyve-
‘Fat τινι, Il, 3, 51. 6, 82. 10, 193. 2) Gener.
ry, pleasure, Od. 19, 471. ἢ. Cer. 372.

χάρμη, ἡ, ep. (xalge), prop. joy, espec. the
ove of contest, the lore of battle, battle, often
ινήσασϑαι χάρμης, Il. 4, 222, 8, 252. Od. 22,
3; λήϑεσθαι χάρμης, Il. 12, 203; χάρμην
μβαάλλειν τινί, Il. 13. 82. 2) Gener. contest,
wattle, Il. 14, 101. 17, 161.

"χαρμόφρων, ὠνος, ὁ, ἡ (φρήν), glad at
ἰδαγί, joyful, h. Merc. 227.

χαροπός, 7, ov, prob. (χαρά, wy), prop.
slad-looking, spoken of the bright look of a
oyful mind; hence, bright-looking, clear-
yed, spoken of the brightness of the eyes,
ἰέοντες, Od. 11, 611. ἢ. Merc. 569; κύνες, ἢ.
Merc. 194; later borrowed to indicate the
sommon color of the eyes, light-brown,
"Schol. φοβερός; accord. to Eustath. spoken
of the color of the eyes.)

Χάροπος, ὁ, with accent changed, prop.
yame, king of the island Syme, father of
Nireus, Il. 2, 672.

Χάροψ, οπος, 6, son of Hippasua, a Tro- |’

jan, slain by Ulysses, Il. 11, 426.

Χάρυβδις, cog, 7, ἃ dangerous whirlpoo]
ia the Sicilian straite, and on the coast of
Sicily, opposite Scylla, which swallowed up
avery thing, that approached it, Od. 12, 104
seq. 441. 23, 327. Later also a whirlpool
was eo called near the present Capo di Faro,
Now it is called Charilla, Remo, or Caro-
falo. Accord. to a later tradition, Charybdis
was the daughter of Neptune and the Earth,
Serv. ad Virg. A. 111. 420. Modern travel-
ers find no whirlpool in the above vicinity,
nut merely a great agitation of the waves
setting from the north towards the west,
which is not dangerous.

χατέω, poet, (X42), only pres., prop. to
map at any thing; hence: 1) 10 desire, to
covet, to wish, absol. 1]. 9, 518. Od. 2, 249;
with infin. Od. 13, 280. 15, 376. 2) fo want,
Ὁ have need, with gen. πάντες ϑεῶν χατέουσ᾽
ἔνϑρωποι, all men stand in need of the gods,
‘accord. to Melancthon, the most beautiful
rerse in Homer), Od. 3, 48.

χατίζω, ep. = χατέω, 1) todesire, to long

for, with gen. Il. 2, 225. Od. 8, 156. 11, 350.
2) toneed, τινός͵ Il. 17, 221. 18, 392.

XAR, obsol. theme of χαένω, χανδάνω.

χείη, 4 (χάω), α hole, a cavity, a cleft,
espec. of snakes, * Il. 22, 93, 95.

χεῖλος, δος, τό (prob. from X42), a lip,
χείλεσι γελᾶν, 1]. 15, 102; see γελάω; proverb.
spoken of a miser, χεέλεα μέν t ἐδίην᾽, une-
ρῴην δ᾽ οὐχ ἐδίηνεν, the lips he wet, but not the
palate, Il. 22, 485. 2) Metapb. the rim, the
margin of a thing, Od. 4, 132. 616, Il. 12, 52.

χεῖμα, ατος, τό (χέω), prop. what is pour—
ed out, a tempest, a rain-storm, and because
in the southern countries winter consists im
this, winter, winter-cold, Od. 11, 190. 14, 48°7 ;
as a season of the year in oppos. to ϑέρος,
Ou. 7, 118.

χειμάῤῥοος, ov (ᾧέω), contr. χειμάῤῥους, 1],
11,493; and ep. shortened, χείμαῤῥος, Il. 4,452.
5,88; flowing or swollen with wintry waters,
i.e. with rain and melted snow, a torrent,
epith. of rapid rivers, ποταμός, * II. 13, 138.

χείμαῤῥος, ep. shortened for χειμάῤῥοος.

χειμέριος, ἡ, ον (χεῖμα), pertaining to win-
ter, wintry, ἄελλα, a winter storm, II. 2,294;
γίφαδες, winter snow-flakes, Il. 3, 222; zag,
‘a winter day, Il. 12,279; ὕδωρ, Il. 23, 420;
wen, Od. 5, 485.

χειμών, ὥνος, ὁ (χεῖμα), stormy, rainy
weather, a storm, rain, winler-weather, Od.
4, 566 ; comm. winter, Il. 3, 4. 21, 283.

χείρ, ἡ, gen. χειρός. Besides the regular
forms, there occur the Ion. forms: dat. zegé,
thrice ; χέρα, ἢ. 18, 40, and dat. plor. χεέρεσι
and χείρεσσι (zee Thiersch § 187. 11.). 1)
the hand, the fist, often χεῖρες καὶ πόδες, 1]. 5,
422. 15, 364; the forefoot, poet. epoken of
animals, Batr.§8; also as in English for side,
ἐπὶ ἀριστερὰ χειρός, to the left hand, Od. 5,
277; often pleonastic, χειρὲ λαβεῖν, χερσὶν
ἑλέσϑαι; on the phrases: χεῖρας ἀνασχεῖν
ϑεοῖς, χεῖρας ἀείρειν͵ ὀρέξαι and πετάσαι τινί,
see these verbs. 2) Espec. in the plur. ac-
tivity, strength, power, Jorce, often connected
with μένος, Bin, Il. 6, 502, 12,135. a)loa
good sense, ἔπεσιν xa? χερσὶν ἀρήγειν, to help
with word and deed, Il. 1, 77; χεῖρα ὑπερό-
zev τινί, to hold the hand over one for pro-
tection, Il. 4,249; χεῖρες ἀμύνειν εἰσὶ καὶ ἡμῖν,
we also have hands for protection, Il. 13, 814.
δ) In a hostile signif. χεῖρα ἐπιφέρειν τινί, to
lay the hand on any one, Il. 1, 89; χεῖρας
ἐφιέναι τινί) Od. 1, 254; εἰς χεῖρας ἐλϑεῖν or

Χεερίς.

ἱκέσϑαι τινί, to fall into any one’s hands, Il.
10, 448; poet. alao χεῖρας ἱκέσϑαι, Od. 12, 331.

χειρίς, (Sos, 9 (χεῖρ), ἃ covering for the
hand, a gtuve, Od. 24, 230. ἢ

* χειροτένων, ovtog, ὁ, ἡ (τείνω), atretch-
ing out the hand, long-armed, Batr. 299.

χειρότερος, ἢ, ον, poet. for χείρων, * IL 15,
513. 20, 436.

χείρων, ον, gen. ovos, prop. compar. of
χέρης, comm. irreg. comp. of κακός, (ep. form
χειρότερος, and χερειότερος, χερεέων,) meaner,
smaller, worse, inferior, in worth, II. 15, 641.
14,377; opposed to μεέζω», in rank and race,
Od. 21, 325.

Χείρων, wvog, ὁ, Chiron, eon of Saturn
and Philyra, a centaur, fumed for hie skill
in medicine and prophecy, celebrated as the
teacher of A.eculapius, Hercules, aud Achil-
les, IL. 4, 219. 11, 881. .

χείσομαι, see χα»δάνω.

χελιδών, όνος, 7, ἃ swallow, * Od. 21, 411.
22,240. Ep. 15, 11.

*yelig, vog, ἡ, α turtle, a tortoise, from
the shell of which Mercury constructed the
first lyre, by drawing strings over it, ἢ. Merc.
33. 2) the lyre iwelf, v. 25, 153.

*yeloivn, ἡ = χέλυς, @ tortoise, bh. Merc.
42. 48.

ἔραδος, 80¢, τό, poet. for the comm. ze-
gas, ads, ἡ, dirty sand, gravel, pebbles, that
swollen rivers bring down, χέρας μυρίον, 1].
21,319. { (Some Gramm. accented it as gen.
and connected it with ἅλες, cf. Apoll. Lex.)
χερειότερος, ἢ, ον, ep. compar. for χείρων,
#1, 2, 248. 13, 270.

χερείων, ον, gen. ovos, ep. for χείφων, infe-
rior, worse, opposed to ἀρείων, Il. 10, 237;
with accuse, δέμας, φυήν, Il. 1, 114. Od. 5, 411.
Neut. plur. ta χερείονα, 1]. 1, 576. In the
neut. with infio., in which caee the idea of
comparison does not appear, οὔ ts χέρειον ἐν
ὥρῃ δεῖπνον ἐλέσϑαι, it is not at all bad to
take fuod at the proper time, Od. 17, 176.

XEPITZ, an ep. defect. adj. only used in
the siug. gen. χέρηος, dat. χέρηϊ, accus. χέρηα,
nom. plur. χέρηες, accus. neul. χίρφηα, in the
Od. χέρεια, 18, 229. 20, 310. This word,
which is positive only in form, is the theme
of the ep. compar. χερεέων, χερειότερος, pros.
χείρων, but always hus the signif. of the com-
par. inferior, worse, weaker, espec. tho χέρηα
μάχῃ, worse in the battle than he, Il. 4, 400;
zégyét opposed to κρείσσων, IL 1, 80. Od. 15,

528

Xéa.
321; in like manner, χέρηα χεέρονε, Il. 14,
(Accord. to Passow, it is to be derived
zelo, and in signif. = χείριος, uncer any
power. The form χέρεια, in the Od.
incorrect, see Thiersch § 202. 23, and Bu:
Gram. § 68.)

χερμάδιον (χεΐρ), a stone, prop. as larges
can be grasped in the hand, IL 4, 518.4
302. Od. 10, 121.

χερνῆτις, toc, ἢ, fem. of χερνήτης (χείρ),
prop. living hy the laber of the hands, γιτή,
a female who epins for wages, 1]. 12, 433. t

χέρνιβον, τὸ (νίπτω), a wash-basin, ¢
wash-vessel, for washing the hands before
sacrifice, Il. 24, 304. ὦ

χερνίπτομαι, depon. mid. (vésres), aor. ep
fo wash one’s hands, espec. before a sucrifix
Il. 1, 449. f

χέρνεψ, (Bog ἡ (νἰπτω), washing-water, ο΄
cred water, with which the hands were wasb-
ed befure eating, and before religious cere
monies, always accus. χέρνιβα, * Od. 1, 13%
3, 445, and ofien.

Χερσιδάμας, avzog, ὃ, son of Priam, slain
by Ulysses, Il. 11, 423.

χέρσονδε, adv. (χέρσος), on or to the maim
land, 11. 21, 238.4 h. Ap. 29.

χέρσος, ἡ (akin to σχέρος, ξερός), the shore,
the firm land, in oppos. to water, IL 4. 425.
Od. 10, 459; ποτὶ χέρσον, to the shore, Ou. 9,
147. Il. 14, 394. (Od. 6, 95, Nitzsch reads
as adj. ποτέχερσος ϑάλασσα.)

χεῦαι, χεῦαν, yeve, see χέω.

χεῦμα, ατος, τό (χέω), that which is poor
ed out, a casting, κασσιτέροιο, a casting of
tin, Il. 23, 561. ἢ

χέω, fut. χεύσω, χεύω, Od. 2, 222; aor. 1
Att. Sea, only ἔχεαν, Il. 24,799; { elaewhere
ep. ἔχευα and χεῦα, infin. χεῖαε, subj. χείομεν,
for χεύωμεν, 11.7,336 ; aor. 1 mid. ἐχευύμην, ab
ways 3 sing. zevato, perf. pass. κέχεμαι, aor.
pass. ἐχύϑην, only opt. χυϑείη. Also the ep
syncop. aor. 2 mid. ἐχύμην, from which χύτο,
ἔχυντο, Od. 10,415; χύμενος, Od. 8 527. The
pres, and imperf. always uncontr. except ir
fin. χεῖσϑαι, Od. 10, 518 Prim. eignif.
pour; 1) Prop. spoken of fluids: to peur, to
pour out, to shed, with accus. ὕδωρ, daxgs;
spoken of Jupiter, χέεε ἔδωρ, pours out water,
i.e. causes it to rain, Il. 16,385; absol. zen
sc. χιόνα, Il. 12,281. 2) Spoken of things
dry : to pour out, to shed, to scutler, πρέας ἐν
ἐλεοῖσιν, Il. 9, 215; spoken of wind, gills,

Xnhos.

pixos, καρπός, Il. 6, 147. 9, 7. Od. 11, 588;
espec. σῆμα, to heap up a mound, Il. 7, 86.
Od. 1,291; and τύμβον, 1]. 7, 336. Od. 4,584;
poet. καλάμην χϑονί, to atretch the stalks up-
pon the ground, 1], 19, 222; ἡνία ἔραζε, to let
the reins fall to the earth, II. 17,619; δέσματα
ἀπὸ κρατός, Il. 22, 468. 3) to pour out, to
emit, metaph. φωνήν, to let the voice resound,
Od. 19, 521; auvrpéva κατά τινος, to emit the
breath upon any one, Il. 23, 765 ; poet. often
=to spread, ἀχλὺν καὶ ὀφϑαλμῶν, to pour
darkness over the eyes, Il. 20, 321; ὕπνον ἐπὶ
βλεφάροισιν, 1]. 14, 165. Od. 2, 395 3 κάλλος
κὰκ κεφαλῆς, Od. 23, 156. Mid. 1) with
aor. 1 to pour out for oneself, with accus.
ζτοὴν χεῖσθαι νεκύεσσι», to pour out a grief-
offering to the dead, Od. 10, 518. 11, 26;
κόνιν κὰκ χεφαλῆς, to scatter dust upon the
head, 1]. 18, 24. Od. 24, 317; βέλεα, to pour
out his missiles, i.e. to shoot in a multitude,
11.8, 159; ἀμφὶ υἱὸν ἐχεύατο πήχεε, she threw
her arme about her son, 1]. 5,314. 2) Mid.
with perf. pass. and the syncop. aor. a) to
pour itself out, to stream, prop. spoken of tears,
Od. 4, 523. IL. 23, 385; of things dry; tobe
ed out in abundance, χέων, 1], 12, 285; κόπρος,
Od. 17, 298; to lie extended, Od. 19, 539; ayys-
στῖναι κέχυνται, D1. 5,141; (cf. ἀγχιστῖναι); me-
taph. spoken of living beings, to pour out, to
stream forth, to issue, ἐκ νεῶν 1]. 16, 267. 19,
356. Od. 10, 415; in the sense, to spread, to
extend, to spread itself, καὶ ὑφαλμῶν xéyut
aydus, Il. 5,696; spoken of death, 1], 16, 344;
of sleep, Od. 19,590; and ἀμφ᾽ αὐτῷ χυμένη,
poured about him, i.e. embracing him, Il. 19,
284. Od. 8, 527.

χηλός, ἡ (XA), a chest, a box, for the
preservation of clothes, Il. 16,221. Od. 2, 339.
8, 424.

χήν, χηνός, 0, ἡ (X AM), a goose, Il. 2, 460;
masc. Od. 19, 552; fem. Od. 15, 161. 174.

χηραμός, ὃ, poet. (XA), a cleft, a cavity,
Il. 21, 495. T

χήρατο, Bee χαΐρω.

χηρεύω (χῆρος), intrane. to be emptied, be-
reft, deprived of, with gen. ἀνδρῶν, Od. 9,
124. ‘t

χήρη» ἥν α widow, prop. fem. of χῆρος, as
adj. widowed, μήτηρ, Il. 20, 499; γυναῖκες, IL.
2, 289; as subst. χήρη σευ ἔσομαι, * 11.6, 408.
432. 22, 484,

χῆρος, ἡ, ον (XA), bereft, see χήρη.

χήροω (χῆρος), a ep. χήρωσα, trans, to

029

Χιίμαιρα.

make empty, desolate, bare, ἀγυιάς, Il. 5, 642;
espec. fo deprive of a husband, to reduce to
widowhood, γυναῖχα, IL. 17, 36.

χηρωστής, ov, ὁ, collateral relatives who
succeed to the property of one who dies
childless, only plur. Il. 5, 158. f

χῆτος, 80g, τό (χατέω), want, need, only
in the dat. χήτει or χήτεϊ, from want, from
desire, with gen. 1], 6, 463. 19, 324. Od. 16,
35. ἢ. Ap. 78.

χϑαμαλός, 7, ὄν, compar. χϑαμαλώτερος,
superl. χϑαμαλώτατος, Il. 13, 668; lying om
the earth; gener. low, flat, τεῖχος, Il. 13, 683 ;
νῆσος, Od. 9, 25. 10, 196; (from χαμαέ with
epenthetic 9), εὐνή, Od. 11, 194.

"χϑές, adv. yesterday, bh. Merc. 273.
χϑιζά, neut. plur. from χϑιζός.

χϑιζός, ή, 69 (χϑές), appertaining to yes-
terday, on yesterday, χϑιζὸν χρέος, Il. 13, 745;
often instead of the adv. χϑιζός ἔβη, he went
yesterday, 1]. 1,424. The neut. sing. and
plur. as adv. χϑιζὸν, yesterday, Il. 19, 195.
Od. 4, 656; zdila τε καὶ πρώϊζα, yesterday
and day before, i.e. formerly, Il. 2, 303; an
indefinite expression of the old language for
any past time, like nuper in Lat., cf. Cic. de
Divin. 1, 39. 86. Thus Herod. uses χϑὲς καὶ
πφωήν (II. 53), for a time long past; and so
often in the Bible, cf. Exod. 2,10. If we
construct these words, accord. to Wolf, with
ot ἐς---ἠγερέϑοντο, the sense is: Formerly,
when the ships of the Greeks assembled,
and the apodosis v. 307, ἐνθ᾽ ἐφάνη. Others
deny this usus logu. to Hom., and connect
these words with Kijges—pégoveas, v. 304,
ie. ye are all witnesses, who have not re-
cently perished. Nageleb. explains the pas-
sage by supplying ἦν: it was since yesterday
or the day before, i. e. it was at the time of
the sacrifice now some days, that the shipe
were gradually gathering; but τὲ xaé can
never be translated by or. [Cf however,
Jahrb. J. and K. p. 268.]

χϑών, χϑονός, ἡ, poet. earth, ground, ἐπὶ
χϑονὶ δόρκεσϑαι --- ζῆν, Il. 1, 88; σῖτον ἔδον»-
τες, Od. 8, 222. γϑόνα δῦναι, to go under the
earth, i. 6. to die, ἢ. 6, 411.

χίλιοι, αι, α, α thousand, χίλι ὑπέστη ai-
yas, Ἐ1], 11, 244; neut. with fem.

Χίμαιρα, ἡ, Chimera, a frightful monster,
of divine origin, in Lycia (according to Hes.
Th. 321, daughter of Typhon and Echidna),
which above had the form of a lion, in the

Χίος.

middle of a goat, and below of a dragon.
From its mouth issued fire ; it was slain by
Bellerophontes, Il. 6, 179 seq. 16, 328. ἢ, Ap.
368. Accord. to Scylax, a volcano in Ly-
cia, not far from Phaselis, or according to
Strabo, a volcanic rocky valley in the Cra-
gus, gave rise to the fable of the Chimera.

Χίος, 7, an island of the ASgran sea, on
the coast of Ionia, famed for ita excellent
wine, now Scio or Saki Andassi (mastic-
island), Od. 3, 170.

χιτών, ὥνος, ὃ, a tunic, the under garment
of the ancients; it was a woollen garment,
without sleeves, similar to our shirts, which
was worn next to the body, both by men and
women, and confined by a girdle, Il. 10, 21.
Od. 15, 60. 14, 72; above the cloak was
worn, Il. 2,42. 2) Gener. a garment, espec.
the coat of mail, the cuirass, Il. 2, 416. 5, 736 ;
χάλκεος, Il. 13, 439; στρεπτός, 11. 5, 113 (ef.
that word); proverbial: daivoy χιτῶγα ἕννυ-
σϑαι, see λαΐνος.

χιών, ὄνος, ἡ (x80), snow, Il. 10, 7. Od. 6,
44, γιφάδες Ζιόνος, snow-flakes, ἢ]. 12, 278.

χλαῖνα, 7, the upper garment, the manile
of the men; accord. to Hase Gr. Alterthums-
kunde p. 66, a piece of cloth, cut square or
round, which was commonly passed from the
left arm backwards under the right arm, and
the end thrown over the left shoulder, where
it wae fastened with a buckle, Il. 2, 183. 10,
133. This garment was worn chiefly as a
protection against cold and stormy weather,
hence avepooxenns and ἀλεξάνεμος, Il. 16,
224, Od. 14, 529. It was of wool, and thick,
οὐλή, πυχινή, Od. 4, 50. 14, 520; often purple,
Od. 14, 500; double or single, διπλῆ, ἁπλοῖς.
2) Gener. a robe, a covering, a carpet, to
wrap around oneself in sleep, Od. 3, 349.
351. 4, 299. Il. 24, 646.

*ylaven, ἡ, jesting, jeer, mockery, in the
plur. h. Cer. 202.
Ἐχλοερύς, 7, ὄν, poet. for χλωρός, green,

Batr. 161.

1λούνης, ov, 6, ep. epith. of the boar, σῦς
ἄγριος, ll. 9, 639; Τ a word whose deriv. and
signif. was not known even by the ancients.
Most prob. accord. to Eustath., Apoll., and
Hesych,, from χλόη and evrn, prop. χλοεύνης,
ὃ ἐν χλόῃ ὐναζόμενος, lying in the grass,
hence = εὐτραφής, well-fed y accord. to Aris-
tarchus = μονιός, solitary ; ; according to the
Ven. Schol. = ἀφριστής, the foaming; ac-

530

“χόλος.
cord. to Aristot. == τομέας, castrated, whence
ἡ χλοῦνις, castration.

χλωρηῖς, δος, 7, pecul. poet. fem. οἵ χὲε-
ρος, pale-green, yellowish, as an epith. of the
nightingale, Od. 19, 518; 7 according to the
Schol. Vulg. prob. from its pale color, αἱ
‘which lives in the green fields.’

Xing, og, 7, daughter of Amphie

the son of Iasius, king of Orchomenus, wit
of Neleus, who bore him Nestor, Chromin,
Periclymenus, and Pero, Od. 11, 281. (Ac-
cord. to Apd. 3, 5. 6, Χλωρίς, daugliter of the
Theban Amphion.)

χλωρός, 7, ὄν, poet. χλοερός (χλόη), 1)
greenish, a yellowish green, yellowish, of the
color of young shrubbery, ῥῶπες, Od. 16, 47;
of honey, Il. 11, 631. Od. 10, 234; gener.
pale, white, χλωρὸς ὑπαὶ Selous, Tl. 10, 376.
15, 4; espec. δέος, ἢ. 10, 479. 8, 77. Od. 11
43, 450. ἢ. Cer. 190. 2) Metaph. green,ie
fresh, in oppose. to dry, μοχλός, ῥόπαλον, Od
9, 220, 379.

χνόος, ὃ, contr. χνοῦς (xveres), that is upon
the surface and may be scraped off, e. g. the
down upon fruits; poet. ἁλὸς χνόος, the foams
of the sea, Od. 6, 226. f

χόανος, ὁ (χέω), the cavity (before the
bellows’ pipe) in which the metal to be melt-
ed was put (the smelting-oven, V.), Il 18.
470. { Hesych. κοέλωμα; Kopke Kriegewes.
d. Gr. p. 51, understands by it a kind of cw
cible, of fire-proof clay, in which was put the
metallic ore.

yon, ἡ (χέω), that which is poured oct,

espec. a libation, a drink-offering, in sacri

ficea for the dead, * Od. 10, 528. 11, 26.
χοῖνιξ, ικος, 7, & Coro-measure, containing
four κοτύλαι, or as much as & man uses in ἃ
day ; hence food, bread. ἅπτεσϑαε yzolracs
τινος, to touch any one’s corn-measure, i e.
to eat of any one’s bread, Od. 19, 28. 7
χοίρεος, en, δον, poet. for zolpsios (χοῖροι),
belonging to young swine. χοίρεα, sc. κρέατα,
ewine’s flesh, pork, Od. 14, 81. T
a 0, prop. a porker, a pig, Od. 14,

χολάς, ἄδος, 7, comm. plur. af χολάδες,
the entrails, the bowels, * Il. 4, 526. 21, 181
ἢ, Merc. 123.

χόλος, 0, poet. for χολή (χέω, prop. that
pours itself out), the gall, I. 16, 202 2)
Metaph. anger, hatred, wrath, connecte¢
with μῆνις, Il, 15, 122.” χόλος τινός, enmity

|

Xodow.

which any one cherishes, “Hens, Il. 18, 119.
Od. 1, 433. 4, 583; but τινί, against any one,
h. Cer. 351. 410; also spoken of animals:
rage, Il. 22, 94.

χολόω (zohos), fut. χολώσω, infin. ep. Ζο-
λωσέμεν, aor. ἐχόλωσα, fut. mid. χολώσομαι,
more frequently κεχολώσομαι, aor. 1 ἐχολω-
σάμην, perf. pass. κεχόλωμαι, aor. pass. ἐχο-
λώϑην, to provoke one’s gall, i. e. to make
angry, to enrage, to irritate, to incense, τινά,
Il. 1, 78. 18, 111. Οἀ. 8,206. Mid. and pass.
to become angry, to be enraged, to be trri-
tated, to be incensed, often with the adjuncts
Supe, ἐνὶ φρεσίν, κηρόϑι, also with accus.
ϑυμόν, ἦτορ, a) With dat. of the pers. τενέ,
at any one, Il. 1, 9. 2, 629. Od. 8, 276. ὃ)
With gen. τινός, on account of a person or
thing, Il. 4, 494. 501. 11, 703. 21, 146, Od. 1,
69; and with prep. εἵνεκα γέκης, Od. 11, 544;
ἀμφὶ τινι, Il. 23, 88; ἐκ ἀρέων μητρός, 1]. 9,
566; ἐπί τιν, Batr. 109.

χολωτός, ἥ, ὄν, adj. from χολόω, enraged,
angry, ὅπεα, Il. 4, 241. Od. 22, 26, 225.

χορδή, 7, α gut, Batr. 225; a string of a
musical instrument, Od. 21, 407. tT Mere. 51.

"χοροήϑης, ἐς, gen. ἔος (ἦθος), accus-
tomed to the choir or the dance, h. 18, 3.
χοροιτυπίη, ἡ (τύπτω), the stamping of
the ground in dancing, a choral dance, a
sl plar. Il, 24, 261. T
* yogoitunog, struck or played for a dance,
λύρα, h. Mere. 31.

χορόνδε, adv. (χορός), to a dance, Il. 3, 393.

χορός, ὅ, 1) α οδοταὶ dance, a circular
dance, a dance, espec. a festa] dance con-
nected with singing, χορόνδε ἔρχεσϑαι or εἰς
χορόν, Il. 3, 393. 15, 508. Od. 6, 65. χορῷ
καλή, beautiful in the dance, Il. 16, 180; ἐν
χορῷ μέλπεσϑαι, Tl. 16, 182. On χορὸν ποι-
κέλλειν and ἀσκεῖν, to represent a dance, see
these words. ὃ) a choir, a troop of dancers,
ἢ. Ven. 118. h. 5, 13. 2) @ dancing-place,
Od. 8, 260. 264. 12, 4. 318.

χόρτος, ὁ (akin to χορός), prop. an in-
closed place, an inclosure, an interior place
(Schol. περέφραγμα, τεῖχος), αὐλῆς ἐν χόρτῳ,
Il. 11, 714, ΡΙατ, 1]. 24,640. 11. (Koppen:
grass, is a later signif.)

XPAIZMEQ, ep. an obsol. pres. ; from
which aor. 2 ἔχραισμε and χραῖσμε, subj. χραΐ-
σμῆ, χφαίσμωσι, infin. χραισμεῖν, fut. χραισμή-
ow (χραισμήσει and infin. χραισμησέμεν), aor.
1 only zealopnes and infin. χραισμῆσαι, 1)

531

Xeaa.

Prop. fo repel or ward off any thing from
any one; espec. odsFgoy τινι, 1], 7, 144. 11,
120. 20, 296. 2) to help, to assist, to aid, to
be of use, with the idea of protection, with
dat. of the person, Il. 1, 28. 3, 54; and often.
In the passage Il. 1, 566, μή νύ τοι οὗ χραϊΐσ-
μωσιν--- ἄσσον ἰόνϑ᾽, the Schol. and Kustath.
with Zenodot. explain ἐόντε, and as dual for
plur., all the gods, coming, could not aid
thee, cf. Il. 5, 487. Thus Buttm. Lexil. I. p.
3, and Na&gelsbach. Eustath. explains the
dual by supposing that gods and goddesses
may be meant. If we compare Il. 15, 104.
18, 62, we shall find this explanation as nom.
confirmed. Others make it accus. ἐόντα and
supply éud, although it is the only passage
where a person is the object to be repelled.
Thus Voss: should I approach; Koppen,
Spitzner, and Wolf: ne a te non depellant
me aggredientem.

χράομαι, depon. mid. Ion. χρέομαι, part.
χρεώμενος, perf. κέχρημαι, only part. κεχρημέ-
γος, 3 sing. pluperf. xézgnto, Od. 3,266. (Ho-
mer has only the part. pres., the part. perf.,
and the 3 sing. pluperf.) 1) to use, to em-
ploy, only Il. 23, 834, absol. 2) to have in
use, espec. in the perf. with pres. signif. to
use continually, to have, only φρεσὶ κέχρητ᾽
ἀγαϑῆῇσιν, she had good feelings, Od. 3, 266.
14, 422. 16, 398. 6) In Hom. the perf. part.
has the signif. to want, to long for, to desire,
with gen. εὐνῆς, Il. 19, 262; νόστου καὶ yu-
γαικός, Od. 1, 13. 14, 124. Absol. as adj.
needy, destitute, Od. 14, 155. 17, 347.

χραύω, prop. zoaFw, Aol. for χράω,
prop. to touch lightly, fo scratch, to graze, to
wound slightly, twa, only subj. aor. χραύσῃ,
Il. 5, 138. f

χράω, a theme with the prim. signif: to ap-
proach, to draw near, in a good and bad
sense, to which, besides χράομαι, belong the
following forms of flexion:

1. χράω, ep. defect. only imperf. 3 sing.
ἔχραε, 2 plur. ἐχράδτε, Od. 21,69; prop. to
touch, to seize, espec. in a hostile signif. : to
attack any one, to rush upon any one, to set
upon any one, with dat. στυχερός of ἔχραε δαΐ-
poy, Od. 5, 396. 10,64. 5) absol. with infin.
to strive, to endeavour, to exert oneself, 1], 21,
369; where the infin. «dey must be constru-
ed with ῥόον, (see Thierech Gr. § 232. 162) ;
in like manner Od. 21, 69, δῶμα with ἐσϑιέ-
μὲν, and not with zeae,

X esios.

2. χράω, Ton. χρέω, ep. χρείω, from which
only part. pres. χρεέων͵ Od. 8, 79.h. Ap. 396;
χρέων, h. Ap. 253; fut. χρήσω, ἢ. Ap. 132;
fut. mid. χρήσομαι, only part.; prop. to pre-
sent that which is desired, espec. spoken of
an oracle: fo give an answer, to communi-
cate an oracle or divine response, Od. 8, 79.
h. Ap. 396; βουλήν τινι, ἢ, Ap. 132. Mid. to
cause an oracle to be given to oneself ; hence,
to consult an oracle or a deity, to ask counsel,
absol. Od. 8, 81. h. Ap. 252. 292; with dat.
τινί, to inquire of a god, or ask a god: ψυχῇ
τινος͵ * Od. 10, 492. 565. 11, 165.

3. As the theme of κίχρημι, q. ν.

χρεῖος, gos, τό, ep. for χρέος, q. Vv

χρείω, ep. for χρέω, see you.

χρειώ, ovs, 7, ep. for χρέω.

χρεμετίζω (XPEM2), to neigh, spoken of
ἃ horse, Il. 13, 51. f

χρέος, τό, ep. χρεῖος, only in the nom. and
accus. sing., and χρέος only in Od. 1) want,
need, necessity; gener. affair, business, ἐμὸν
αὐτοῦ χρεῖος, my own affair, Od. 2, 45. κατὰ

χρέος τινὸς ἐλϑεῖν, to come for any one’s |:

eake, prop. after any one’s need, Od. 11, 479.
2) whatone must fulfil, a debt, what one has
borrowed or lent, χρεῖος ὀφείλειν τενί, to owe
a debt to any one, Il. 11, 688. Od. 21, 17.
Pass. χρεῖος ὀφείλεται μοι, ἃ debti is due to
me, Il. 11, 686. Od. 3, 367. χρεῖος ἀποστήσ-
ἀσϑαὶ 866 ἀφίστημι, Il. 13,746. 3) Metaph.
obligation, propriety, κατὰ χρέος, ἢ. Merc. 138.

10203, 7, ep. χρεέω (χρή), gen. χρεοῦς, dat.
zosiol, Il. 8,57; need, want, necessity, dis-
tress, Il. 10, 172. 9, 197. Od. 4, 312. 11, 164;
χρειοῖ aveyxain, Il. 8, 57. 1) With gen.
χρειὼ ἐμεῖο γίγνεται, there is need of me,
Il. 1, 341. χρεώ πείσματός ἐστιν, Od. 9, 136;
with infin. Il. 23, 308. 2) χρειὼ ἱκάνεται͵
ixes, ixawes, necessity comes, there is need,
Il. 10, 118. 142. 11, 610. Od. 6, 136; and
with accus. of the pers. ἐμὲ χρειὼ τόσσον
txes, necessity presses me 80 exceedingly, Od.
5, 189; cf. 2,28. This accus. stands even
with γέγνεσθαι and εἶναι: ἐμὲ δὲ χρεὼ νηός,
I need a ship, Od. 4, 634; οὐδὲ τέ μιν χρεὼ
ἔσται τυμβοχοῆς, Il. 21, 322; from this is ex-
plained, 3) The elliptic use of χρεώ with
accus. of the “pers. which is employed en-
tirely like χρή: τίπτε δέ σε χρεώ, sc. γίγνεται
or ἱκάνει (accord. to Herm. ad Viger. ἔχει),
wherefore needest thou this? Od. 1, 225. 1].
10,85. a) With gen. of the thing: οὔτι μὲ

=

- ἫΝ s

532

X ete.

ταύτης χρεὼ τιμῆς, 1 need not this honor, Ε
9, 608 ; βουλής͵, ΤΙ. 9, 75. 10, 43. 11, 606. 5,
With infin. τὸν μάλα χρεὼ ἐσεάμεν αι πρατι
ρῶς, there is great need that he should stax
firmly, Hl. 11, 409. 18, 406. Od. 4, 7%.
(Hom. uses χρεώ only in the elliptic. phrase.
and every where as a monosy Hable.)
χρεώμενος, Ton. for χρώμενος, eee χράομαι
χρή, only 3 sing. pres. indic. (ygaes), im
pers. tf ts necessary, there is need, πιεῖ.
should. 1) With infin. IL 1, 216. Οὐ. ἃ
209. 2) With acens. of the pers. and infir.
χρή σε πόλεμον παῦσαι, thou must let the bat
tle cease, Il. 7, 331. 9, 100. Od. 1,296. Some.
times the infin. is wanting, and must be sup
plied from the foregoing: οὐδέ τὲ oe χρή, fox
thou must not, underst. ἀποπαύΐεσϑαι, IL 16.
721. 19, 420. Od. 19, 500. 2) With δος
of the pers. and gen. ‘of the thing: χρή μὲ τε
γος, need a thing, I want any thing. ὅττες
σε χρή, Od. 1, 124. οὐδέ τί σε χρὴ ἀφροσύτε:.
thou needest not folly, i. 6. folly become
thee not, Il. 7, 109. cf Od. 3, 14. 21, 110.
χρηΐζω, ep. for χρήζω (χράωλ, to need, ts
want, tostand in need of, with gen. I. 11, 8335.
Od. 17, 121; absol. _ part. needy, Od. 11, 310.
χρῆμα, azos, τό, (zoaopet), 1) prop. a
thing which is wanted, hence in the plar.
χρήματα, property, possessions, goods, Od. 2
78. 203. 13, 203, and often, *Od. 2) Gener.
α thing, any affair, an occurrence, b. Merc.
332.

"χρησαμένη, see κίχρημε, Batr. 187.

"χρηστήριον, τό (zeae), an oracle, prim —
the place where an oracle is communicated.
h. Ap. 81. 214.

* χρηστός, 7, ὃν (ἀφάομαι), useful, profita-
ble, agreeable, good, μελιτώμα, Batr. 39,

χρίμπτω, poet. strengthened from Ζοΐω,
aor. 1 mid. ἐχριμψάμην, ἢ. ΑΡ., and part aor.
pass. χριμῳϑείς ; prop. to glance upon the
upper surface of a body; mid. with aor.
pass. to approach very near a thing, to press
upon, absol. χριμφϑεὶς πέλας͵ Od. 10, 5161}
with dat. spoken of a ship, ἀμάϑοισιν, h. Ap
439.
χρίω, aor. ἔχρτσα and χρῖσα, imperat. yor

σον, fut. mid. zigooues aor. 1 Expiouny,
prop. to rub upon the surfate of a body;
hence, comm. 1) to annoint, often with
λούω, because it was done after bathing, τισὰ
ἐλαίῳ, Od. 3, 466. 4, 252. 10, 364. ἢ. Ven. 61:
also spoken of the dead, I τἂν: 186. 24, 581.

Xoeoen.

ἀμβροσίῃ, ll. 16, 670. Mid. to annoint one-
self, ἐλαίῳ, Od. 6, 96. 220; κάλλει, Od. 18, 194;
‘cf. καλλος.) δ) Gener. to rub over, to be-
smear, with accus. iovs (φαρμάκῳ), to poison
one’s arrows, Od. 1, 262; comic, fo smear,
μότωπον, Batr. 241.

70067, ἡ, lon. for χροιά (χρώς), the surface of
a body; espec. the sitin of the human body;
hence, the body, Hl. 14, 164. t

χρόμαδος, ὁ (XPEM22), a creaking noise,
a gnashing or grinding of the teeth, γενύων,
[L. 23, 688. f

Χρομίος, 6, 1) son of Priam, slain by
Diomedes, Il. 5, 160 seq. 2) son of Neleus
and Chloris, Od. 11, 286. 3) a Lycian, II.
5, 677. 4) a Trojan, Il. 8, 275. 5) a Tro-
jan, I. 17, 218. 494. [6) an Epean, acom-
panion of Nestor, Il. 4, 295.]

Χρόμις, tog, 6, son of Midon, leader of the
Mysians before Troy, Il. 2, 858.

χρόγιος, in, τον, (ἀφόνος), in time, i.e.
after a long time, χρόνιος ἐλϑών, coming late
Od. 17, 112. T

χρόνος, 6, time, duration, (whether a
longer ora shorter time) ; peculiar phrases:
πολύν χρόνον, a long time, Il. 3, 157; δλίγον
yeovoy, Il. 23, 418; χρόνον, a while, Od. 4,
599. 6, 296. 9, 138; ἐπὶ χρόνον, Jor a time,
[l. 2, 299, Od. 14, 193 ; ἕνα χρόνον, at one
time, once, 1]. 15, 511.

χροός, χροΐ, χρόα, Ion. and ep. cases of
(PWC, q. V.

χρυσάμπυξ, unos, 6, 7, poet. (Gumus), with
1 golden head-band or frontlet, ἵπποι, * Il.
5, 358. 720; ‘Nga, ἢ, 5, 5, 12.

χούσάορος, ὃ ὃ, ἡ (and yovcame, ορῦς, ὃ,
h. Ap. 123), from @ ἄορ, having a golden sword,
comm. an epith. of Apollo, * II. 5, 509. 15,
256. h. Ap. 123; but of Ceres, h. Cer. 4.
Thus Etym. Mag. χρυσοῦν ἄορ ἔχων, 0 ἐστι
ράσγανον. Accord. to some Gramm. we
should understand by ἄορ gener. equipment,
zrmor, so that in the case of Apollo, it refers
to his bow and arrows, and even to his ci-
thera (Suid. χρυσοχέϑαρις), cf. Schol. B. ad IL.
15, 256; in the case of Ceres, it refers to the
sickle. Still this signif. is not usual in Hom. ;
yo the other hand, the gods of the ancients
are often armed, Hat. 8, 77; cf. Mitscherl. in
3. Cer. 4; Heyne ad Apd. p. 698; and Kam-
merer ad h. in Cer. 4. Herm. on the contra-
-y considers the word zgucacgov as an inter-

polation for χρυσοϑρόνονυ.

999

Χρυσοπλόχαμος.

χρύσειος, &n, sor, ep. for ρύσεος.
"χρυσεοπήληξ, yxos, 6, ἡ, poet. (πήληξ),
having a golden helmet, h. 7, 1.

χρύσεος, én, δον, ep. epunsine 1) golden,
of gold, made of gold, or adorned with gold ;
espec. spoken of every thing which belongs to
the gods; cf. Il. 4,2. 5, 724. 8, 44 seq. χρυσέη
᾿Αφροδίτη, decorated with gold, IL. 3, 64. Od.
8, 337. 2) of the color of gold, a golden yel-
low, golden, ἔϑειραι, 11.8, 42, 13,24; νέφεα, IL
13, 523. 14, 351. (Hom. uses both forms ac-
cord. to the necessity of the metre; v is al-
ways long; hence χρυσέη, χρυσέην, χρυσέῳ, and
similar forms must be read with synizesia.)

“Χρύση, 7, a town on the coast of Troas,
near Thebes, with a temple of Apollo Smin-
theus, and a port, II. 1, 37. 390.

Xpionis,, ἴδος, 7, 1) daughter of Chry-
ses= Astynome, see ᾿4στυνόμη, Il. 1,111. 2)
a Nerefd, ἢ. Cer. 421.

χρυσηλάκατος, oy, poet.(jdaxatn) having
a golden distaff, comm. an epith. of Diana,
Il. 16, 183. 20, 70. Od. 4, 122. ἢ. Ven. 16, 116.
Most ancient Gramm. (Eustath., Ven. Schol.,
Apoll.), explain it: χρυσῷ βέλει χρωμένη, car-
rying golden arrows. It has been, however,
justly suggested that in Hom. ἡλακάτη never
signif. arrow, cf. Il. 6, 191; cf. Spitzner ad

_Koppen II. 16, 183.

Χρύσης, ov, ὁ, voc. Χρύση, a priest of
Apollo in Chryse, father of Astynome, who
came into the camp of the Greeks to redeem
his daughter. Agamemnon, to whom she
had been allotted, dismissed him with harsh
language. Then Apollo avenged the priest
by sending a pestilence. Agamemnon re-
stored her, Il. 1, 11 seq. 430 seq.

χοῦσήνιος, ov, poet. (ἡνία), having golden
reins, epith. of Mars, Od. 8, 285; of Diana,
Il. 6, 205,

* vovcolvyos, ov, poet. (ζυγό»), having a
golden yoke, h. 31, 15.

Χρυσόϑεμις, Woe, 7, daughter of Aga-
memnon and Clytemnestra, II. 9, 145. 287.

χρυσόϑρονος, ov, poet. (ϑρόνος), upon a
golden throne, golden-throned, epith. of Juno,
Il. 14, 153; of Diana, Il. 9, 533; of Aurora,
Od. 10, 541. 12, 102.

χρυσοπέδιλος, ov, poet. (πέδιλον), having
golden soles or sandals, epith. of Juno, Od.
11, 604. t

Ἐχρῦσοπλόχαμος, ον (πλόκαμος), with
golden locks, having golden tresses, h. Ap. 205.

Χρυσόπτερος.

χρυσόπτερος, ov (πτερόν), having golden
pinions, golden-winged, epith. of Iris, * Il. 8,
398. 11, 185, bh. Cer.

χρῦσοόῤῥαπις, tog, ὁ (saris), having a
golden rod or staff, with a golden wand, * Od.
5, 87. 10, 331. ἢ. Merc. 539.

χρῦσός, ὁ, gold, often in Homer, not only
wrought, but aleo unwrought, being weighed
in exchange and traffic, χρυσοῖο τάλαντα, Il.
9, 122. 264. 19, 247. Od. 4, 129. 2) that
which is made of gold, Il. 6, 48. 8,43; espec.
are the utensils of gods and heroes made of
gold, as goblets, drinking-cups, girdles, neck-
chains; also particular arms, as sword-belts,
girdles, cuiraeses, etc., are adorned with
golden nails and studs, Il. 1, 246. 2, 268 seq.

* χρῦσοστέφανος, ον (στέφανος), having a
golden crown, h. 5, 1.

χρῦσοχόος, ὁ (χέω), a gold-smelter, a gold-
emith, Od. 3, 425. {0 The reference is not
here to proper casting, but it is an artist who
covers the horns of the victim with gold plate.

χρώς, ὃ, gen. χρωτός, II. 10, 575; accus. χρῶ-
ta, Od. 18, 172. 179; comm. ep. and Ion. gen.
χροός, dat. χροΐ, accus. χρόα, Il. 4, 137. 5, 354.
7,207. 1) Prop. the surface of a body, espec.
of the human body ; the skin, Il. 4, 210. Od.
16, 145. 19, 204; hence 2) the color, τρέ-
πεται yous, their color changes, spoken of
those who become pale from fear, Il. 13, 279.
17, 733, Od. 21, 412. 3) Poet. the body, 1].
4, 137. 8, 43. 14, 170. 21, 568.

χυμένη, χύντο, see χέω.

χύσις, tos, ἡ (χέω), the act of pouring out ;
that which is ed out, a heap, a multi-
tude ; φύλλων, the fall of leaves, * Od. 5, 483.
19, 443.

χυτλόω (χύτλον), aor. mid. optat. χυτλώ-
σαιτο, to purify, to wash, to bathe. Mid. to
bathe oneself; also to anoint oneself after
bathing, Od. 6, 80. t

χυτός, 7, ὄν (χέω), poured out, spoken

534

Papce3os.
of things dry: χυτὴ γαῖα, cast-up earth, :
mound, ὙΠ... 6, 464. 14, 114. Od. 3, 258.
*z0r0n, ἥ, an earthen pot, Batr. 41.

χωλεύω (χωλύς), to be lame, to Limp, pa:
pres. * IL 18, 411. 417. 20, 37.

χωλός, Ns oy, lame, halting, limping, πόδι
Il. 2, 217. 9, 503. 18, 397. Od. 8, 308. 332

χώομαι, ep. depon. mid. aor. dpeorcyyy an:
χωσάμην, subj. 3 sing. χώσεταε for χώσετε.
Il. 1, 80; the pres. always uncont,, t ἐξ
enraged, to be angry, to be displeased, ta k
grieved, often with κῆρ, ϑυμόν, κατὰ Sips
etc. a) With dat. of the person with whic
one is angry, Il. 1, 80. 9, 555. 21, 306. ὁ
With gen.
account one is angry, Il. 1, 429. 2 689. 2
165. 14, 266; rarely wepé τενε, h. Mere. 25
6) With accus, only with pron. μή μοι wh
zoeo, be not angry with me on this a@ccoum
Od. 5, 215. 23, 213. (Au act. yeses is ποῖ Σ
be found.)

χωρέω (χώρη), fat. ἥσω, aor. ἐχώρησα, ει,
zyagnoa, prop. to give place, | Le. ἐο sake
room, to yield, to retire, yela ¥ yer
σεν, the earth yielded from beneath, h. Ce.
430; espec. spoken of persons: to yield, ! 3
go away, to retire. a) With gen. of μίας:
or thing, ἐπάλξιος, from the breast-work, L
12, 406; νεῶν, Il. 15, 655; also with prep
ἀπὸ γῆων προτὶ Ἴλιον, Il. 13, 724. δ) Wit
dat. of the person from whom one retre:
Agha, * I. 13, 324. 17, 101.

χώρη, 7 (X42), 1) the space which an;
thing occupies, a place, Il. 6, 516. Od. 16
352. 2) a region, α country, χᾶραι ἀνϑρω
πων, Od. 8, 573.

χωρίς, adv. (χῶρος), separated, apart, #
parate, aside, Il. 7, 470. Od. 4, 130; yee.
μέν, χωρὶς δέ, Od. 9, 221, 532,

χῶρος, ὁ (KAS) = χώρη, space, place, [Li
315. 4, 446. 1]. 8,491. Od. 1, 426; see διαφα:.
vo, 2) a region, a district, ὑλήεες, Od. 14,2

ν

Ww, the twenty-third letter of the Greek

ψάμαϑος, ἡ (yum) == auedos, sand, expec

alphabet; hence the sign of the twenty-third | the sand of the sea-shore, the sea-ghore ilse:’

rhapsody.

the downs; also in the plor. Il. 7, 462. Qu |

* ψαλιδόστομος, ov (στόμα), having shears | 38; asa periphrasis for a great number, |

on the mouth, comic epith. of a crab, Batr. 297

ip.

.| 2, 800. 9, 385.

Pa poadudne.

* wapabodne, ἐς (εἶδος), sandy, abound-
ng in sand, h. Merc. 73, 347.

ιτράμμος, ἡ (yaw), sand, dust, loose earth,
Jd. 12, 243. Τ

pao, ἄρός, ὃ, Ion. and ep. ψήρ, a starting
sturnus), ψαρῶν, IL 17,755; ψῆρας, * Il. 16,
83.

wate (ψάω), prop. ψα ω, with digamma,
mperf. without augm. ψαῦον, aor. 1 ἔψαυσα,
rubj. ψαύσῃ, to touch, to graze, to glance
epon, with gen. ἐπισσώτρου, Il. 23, 519. 806;
χξης, h. Ven. 125. ψαῦον ἱπποχόμοι χὐρυϑὶς
ἰαμπροῖσε φάλοισι νευόντων, Il. 13, 132. 16,
216. Construct. with Damm: ψαῦον γευό»-
row, prop. ἃ poet. brief expreasion for ψαῦον
ἔσεποκ. κόρ. νευόντων λαμπρ. φάλοισε φάλων
νευόντων, the horse-hair helmets of those nod-
ding touched the glittering cones. Passow
in Lex. constructs, not well: ψαῦον φάλοισι,
and translates: helm struck on helm, al-

though later ψαύω with dat. occurs, Quint. | 285

Smyrn. 7, 349.
"ψαφαρότριχος, ov (Spit), with dirty,
rough hair, μῆλα, h. 18, 32.
ψεδνός, ή, ov (ψέω), prop. scraped off,
then thin, scanty, λάχνη, Il. 2, 219. Ὁ
ψευδάγγελος, 0» (ἄγγελοὼ), α faithless
messenger, a Salse messenger, 1]. 15, 159. f
ψευδής, & ’ gen. dos (ψεύδω), lying, Si alse,
deceptive, οὗ γὰρ ἐπὶ ψευδέσσι πατὴρ toost
ἀρωγός, ed. Wolf after Aristarch., the father
will not be an auxiliary to liars, IL 4, 235. f
The earlier reading was ψεύδεσσι, as if from
ινεῦδος, and is followed by Bothe and Voss:
the father will not be an abettor of falsehoods.
ψεύδομαι, depon. mid. (ψεῦδος), fat. pev-
σομαι, aor. 1 part. ψευσάμενος, to lie, to tell
an untruth, to deceive, Il. 4, 404. 10, 534. Od.
4, 140. ἢ, Merc. 369; in the part. 1]. 5, 635.
6, 163. δ) With accus. to cheat, to deceive,
ὄρχια, to falsify a league, I. 7, 352.
ψεῦδος, 20g, τό, a le, untruth, deception,
deceit, I. 2, 81, 349. Od. 3, 20, οὔτε ψεῦδος
ἄτας ἐμὰς κατόλεξας, not untruly (as a falee-
hood) hast thou related my offences, Il. 9,
115; often in the plur. IL. 22, 576. Od. 11, 386.
ψευστέω (ψεύστης), fut. ψευστήσω, to be a
liar, to lie, I. 19, 107. t
ψεύστης, ov, ὁ (ψεύδω), a liar, a deceiver,
Il. 24, 261. ἢ
ψηλαφάω (ψάω), ep. part. ψηλαφόων, ex-
panded for ψηλαφῶν, to touch, to handle, ze9-
al, Od. 9, 416. f

O35

Ψυχή:

ψῆρ, neces, ὁ, ep. for pag, q. ν.

ψηρίς, og, ἡ, dimin. of ψῆφος, a little
stone, a pebble, fem. Il. 21, 260. ἢ

ψιάς, aoc, 7, poet. (pies) == paras, ἃ
drop, in the plur. Il. 16, 459. {

Widdg, 7, dv (ψίω), prop. rubbed off, hence
bare, bald, naked, empty, spoken of hair and
other objects : δέρμα, a smooth hide, Od. 13,
437. ψιλὴ ἄροσις, a dare, i.e. an unplanted
piece of plough-land, Il. 9, 580. ψιλὴ τρό-
mts, the bare keel (separated from the re-
maining timbers), Od. 12, 421; πόδας, Ep.
15.

Ψχάρπαξ, ayos, ὁ (ylt, ἁρπάζω), that
steals crumbs, Crumb-thie/, a mouse’s name,
Batr. 24.

ψολόεις, δόσα, ev (ψόλος), prop. sooty,
then smoking, flaming, fiery, κεραυνός, * Od.
23, 330. 24, 539. h. Ven. 289.

*wogos, 6, α sound, a noise, b. Merc.

Pvoin, 7 (τὰ Piga, Strab.), a little island
between Lesbos and Chios, in the ΖΕ gean
sea, now Jpseara, Od. 3, 172.

wiyn, ἡ (wuz), prop. the breath, and be-
cause this is the index of life, it signifies also,
1) life, the vital power, the soul, the spirit,
τὸν ἔλιπε ψυχή, the spirit left him, i.e. he
ewooned, 1]. 5, 696; but also the life, Od. 14,
426 (where it a used of animals) ; also often
connected with μένος, IL. 5,296. 8,123; αἰών,
Il. 16, 453; with ϑυμός, 1], 11, 334; also in
the plur. ψυχὰς παρϑέμενοι, staking their life,
Od. 3, 74. 1], 1, 3. 13,763. This vital prin-
ciple was conceived of as a real substance ;
when the man died, it left the body through
the mouth, Il. 9, 409; or through a wound,
Il, 14, 518. 16, 503; hence 2) the soul of
the departed in the lower world, a spirit,
ψυχὴ ᾿Αγαμέμνονος, Alavtos, which was in-
deed destitute of a body, but still retained
the form of the body, Od. 11, 207. 1]. 23, 65;
to this were wanting the φρένες, see φρήν, ἢ,
23, 103 ; it was consequently only a shade,
εἴδωλον, Od. 11, 601; hence also both toge-
ther, ψυχὴ καὶ ᾿εἴδωλον, Il. 23, 108, Od. 24,
14; and in this sense ψυχή often stands op-
posed to the body, which the ancient Greeks .
called J, IL. 1, 3, Od. 14, 32. (For states of
mind it does not ocour in Hom.) Worthy of
note is the construct. xata σύνεσιν, ψυχὴ Τει-
ρεσέαο---σχῆπτρον ἔχων, for ἔχουσα, Od. 11,
90; cf. Kabner ὁ 365. 2.

a

Puyo.

ψῦχος, seg, τό (ψύχω), coolness, cold, Od.
10, 555. T

ψυχρός, ἦ, ὁν (ψύχω), cold, cool, fresh,

536

Ω δέω.

ψύχω, aor. 1 ἔψυξα, to breathe, to blow, 13
ψύξασα, IL. 20, 440. t
ψωμός, ὁ (you), a bit, a morsel, a mouth

ὕδωρ, Od. 9, 392; χαλκός, Il. 5, 75; γάϊαζα, Ful, ψωμοὶ ἀνδρόμεοε, morsels of human flesh,

χιών, 11. 15, 171, 22, 152,

Od. 9, 374. f

22.

Q, the twenty-fourth letter of the Greek
alphabet, and hence the sign of the twenty-
fourth book.

ὦ and 0, inter}. O! 1) Simply to strength-
en the address in the voe., in which case it
is to be accented ὦ: ὦ “Μενέλαε, Il. 4, 189.
17,716. 2) As an exclamation of astonish-
ment or of lamentation it is accented ὦ: ὦ
πόποι, Il. 1, 254; often ὦ μοι, as an exclama-
tion of lamentation with nom. following, ὦ
μοι ἐγώ, ah me! 1]. 11, 404. 16, 433. Od. 5,
299.

᾿Ωγυγίη, 7, δῃ island of mythic geogra-
phy, the abode of Calypso, Od. 1, 85. 6, 172.
7, 244 seq. If the course of Mercury is con-
nected with the voyage of Ulysses, and in
this way an attempt is made to fix the situa-
tion of the island, it must be sought in the
south-western sea. The ancients found it in
the island Gaulus now Gozzo, near Malta,
Strab. I. p. 26. Voss, Alte Weltkunde XV.,
places it in the great bay between Lybia
and the Atlas, and Grotofend, Geograph.
Ephem. 48. Bd. 3. St. p. 277, in the neigh-
borhood of Atlas; Volcker Hom. Geog. 8.
120, seeks, on the other hand, to prove the
north-western situation of the island.

ὧδε, adv. (from ὅς). 1) An adv. of man-
ner : thus, 80, in this way. a) Prim. referring
to something following, Il. 1, 181. 3, 297. 18,
266, and often; but also to something pre-
ceding, 11. 7, 34. 6) In complete sentences
correlate: ὧδε---ὡς͵ so—as, Il. 3, 300. Od. 19,
312; or ὡς---ὦδε, 1], 6, 477. c) ‘Like αὕτως:
ὧδε ᾿ϑέοις, thou runnest thus, i. 6. in vain, Il.
17, 75; thus, directly, upon the spot, just,
Il. 18, 392. Od. 1, 182. 2, 28; [see the close
of the article]. 2) Adv. of place: hither,
here, h. Ap. 471. In Hom., as the ancient
Gramm. with Aristarch. maintain, ode never
has the local signif., (cf. Schol. Ven. ad II. 3,
297. Apoll. Lex.) There are however some

passages, which admit of no other easy ex-
planation, as Il. 18,392. Od. 1, 182. 17, 545.1
12, 346. Od. 2, 28; in which it signifies hither;
and IL, 2, 258. 24, 398, where it means here;
cf. Buttm. Gr. Gram. § 116. Anm. 24. With
the view of Aristarch. agree among the mo-
dern critics Heyne, Hermang ad Orph p
692; Nitzech ad Od. 1, 182; and Lebn
Aristarch. p. 84.

ᾧδεε, Bee οἰδέω.

*@d7, 4, contract. from ἀοιδή (ἀείδω), α

song, a hymn, hb. Ap. 20. Cer. 494.

dives, poet. (adic), only part pres ὦ
have the pangs of parturition, to bear, [1 11,
269. 2) Gener. to have violent pains, ὀδύνῃ.
σιν, Od. 9, 415.

ὠδίς, ἴνος, 7, a pain of travail, comm. in
the plur. the pangs of parturition, IL 11, 271.7
h. Ap. 92.

ὠδύσατο, see ὀδύσσομαι.

on, ep. iterat. imperf. ὥϑεσκε, Od. 11,
596; aor. 1 ὦσα (ἔωσα, only 16, 410. h. Mere.
305) ; iterat. aor. ὥσασκε, Od. 11, 599; aor.
1 mid. ὠσάμην. Act. 1) to thrust, to press,
to drive, and accord. to the relation indicated
by the prep. to thrust away, to push forward,
to drive along, τινά or ti, prim. spoken of
men, mostly in a hostile signif. τινὰ ag is-
πων, to thrust any one from the chariot, ILS,
19, 835. 11, 143. 320; τινά ἐκ Πύλου, to expel
any one from Pyloa, Il. 2, 744; ἀπὸ σφείων,
Il. 4,. 536. 5, 626; ἰϑὺς τάφροιο, IL 8, 338.
b) Without a hostile sense: ξέφος ἐς xovisor,
to thrust the sword into the scabbard, Il. 1,
220; λᾶαν ποτὶ λόφον, to thrust the stone up
the hill, Od. 11, 596. Also for any one’s be-
nefit: δόρυ ὑπὲκ δίφροιο, to thrust away the
spear from the chariot, Il. 5, 854; ἐκ ; μηροῖ
δόρυ, Il. 5, 194; ax’ ὀφϑαλμῶν ages ἀχλύος,
Il. 15, 668. ο) ‘Spoken of the force of wind
and waves, II. 13, 138. Od. 3, 295. Mid. 1)

to thrust oneself forth, to press forwards, Il

Siero.

16, 592. 2) With accus. to thrust any thing,
to ‘push along, to drive away (away from
oneself or apart), τινὰ, Il. 5, 691; ἀπὸ ϑεν,
IL. 6, 62; τινὰ ἀπὸ veo, Il. 11, 803; also with
gen. alone teéysos, 1]. 12, 420 ; τινὰ προτὶ
Ἴλιον, to drive any one to Ilium, I]. 8, 295.
16, | 655.

ὠΐετο, ὠΐσϑην, vee οἴομαι.

ὦχα, adv. ep. (ὠχύς for axéa), quickly,
hastily, Il. 1, 402. Od. 2, 8; and often.

᾿Ωχαλέη, 7, & village in Bozotia, between
Haliartus and Alalcomene, 1]. 2, 501.

* Ωχεανόνδε, adv. to the Ocean, h. Merc.
68.

"Reaves, 6 (accord. to the Schol. from
ὠχύς and vow, swift-flowing, accord. to Her-
mann, from ὠχύς and éely, i.e. ἐόναι, Celeri-
vena). 1) the mighty stream which encom-
passes the earth. It is always distinguished
from the sea (ϑάλασσα, πόντος, ads); Hom.
calls it a river, ποταμός, 1]. 18, 607. 20, 7.
ῥόος (Ὠκεανοῖο, Il. 16, 151. That it encom-
passes the whole earth appears from the
epith. ἀψόῤῥοος, and espec. from the descrip-
tion of the shield of Achillee, where Vulcan
80 represents it, Il. 18, 609. It is also men-
tioned in the four quarters of the world: in
the east, Aurora, Helios, and the constella-
tions rise from it, 1].7, 422. 19, 1. Od. 22, 197;
in the west, they sink into it at their setting,
IL. 8, 485. On its southern margin dwell the
Pygmies, Il. 3, 2-7; and of the northern
bear it is said, that he alone is not immerged
in the ocean, Il. 18, 489. Od. 5, 275. It coin-
cides also with the limits of the earth, IL. 14,
300. Od. 4, 563. Beyond the ocean in the
west, is the gloomy Hades, Od. 10, 508; on
this side, the blissful Elysium, Od. 4, 568.
2) As a god, he is iaferior in power only to
Jupiter, 11, 20, 7. 14, 245. 21, 195. His wife
is Tethys, and his daughters, Thetis, Eury-
nome, Perse, []. 14, 302. 18, 898, Od. 10, 139.
He is the origin of all rivers and fouatains,
and indeed the father of all the gods, Il. 21,
106. 14, 201.244. in Hes. Th. 133, he is the
sen of Uranus and Gea [Ceelus and Terra},
ef. Volcker Hom. Geog. § 45 seq. “

*’ Qeipidyg, ov, ὁ (from ὥχιμον, basil, oci-

991

QUE.

swift sailing, epith. of a ebip, IL. 15,705. Od.
12, 182. [Accord. to Jahrb. J. and K., ads
does not enter into the composit., but it is a
mere paragogic form of ὠκύς, as εὐρύαλος
for sugrs. So Schol. Bekk. ad 1]. 15, 705;
and Hesych.]

‘Rxvados, ὁ ὁ, a Pheacian, Od. 8, 111.

ὠχύμορος, ον, poet. (μόρος), super]. ὠκυ-
μορώτατος, ἡ, ον, ll. 1,505; of a quick fate
or death, i.e. 1) Paes. dying a speedy death,
dying early, Il. 1, 417. 18, 95, Od. 1, 266. 2)
Act.: bringing a speedy death, quick-elay-
ing, ἰοί͵ Il. 15, 441. Od. 22, 35.

ὠκυπέτης, Ov, ὁ, poet. (πέτομαι), quick-
Siying, fleet-rushing, epith. of horses, "ἢ, 8,
42, .13. 24,

ὠκύπορος, ον, poet. (πόρος), fleet-going,
swift-sailing, epith. of ships, Il. 1, 421. 2, 351.
Od. 4, 703.

ὠκύπους, 0, 7, gen. nodes (πούς), swift-
footed, epith. of horses, Il. 2, 383; often in the
1; once Od. 18, 263. ἢ. Ap. 265.

ὠκύπτερος, ον, poet. (πτερόν), having
fleet pinions, swift- -ftying, ἴρηξ, Il. 13, 62. t

*’Qxveon, 7, daughter of Oceanus and
Tethye, h. Cer. 420.

ὠκίροος, ον, ep. for ὠκύῤῥοος (δέω), swift-
flowing, ποταμός, *Il. 5, 598. 7, 133.

ὠκύς, ὠκεῖα, ὠκύ, poet. and ep. fem. ὠχέα,
in the Il. always in connection with Ἶρις, IL
2, 786 ; in Od. 12, 274, only with Lampetia.
Superl. ὥκιστος, ἡ, oF, also regular ὠχύτατος,
Od. 8, 331; fleet, quick, active, hasty. 1)
Spoken of animated beings: with accuse. πο-
das webs, Il. 1, 58. 84; without πόδας, Od. 8,
329; also ign, 1]. 15, 238; ἵπποε, 1]. 3, 263.
2) Of inanimate things: βέλος, étotes, Il. 5,
112. 395. 11, 478; νόημα, h. Merc. 43; νέος,
Il. 8, 197. Od. 9, 101. The neut. plur. ὥκεστα,
as adv., very quickly, Od. 22, 77. 133. |

" ὠλέγη, 7, the elbow, h. Mere. 388.

"Rievin, 7, πέτρη, the Otenian rock, ac-
cord. to Strab. the summit of the mountain
Scollis ia Achaia, on the borders of Elis, 1].
2,617. 11, 756. :

*"Rievog, ἡ (ὁ, Strab. VIII. p. 386), a town
in Atolia, oa the Aracynthus, even in an-
tiquity destroyed, Il. 2, 639. Strab. X. p.

mun basilicum), prop. name οἱ a frog, basil- | 386.

lover, Batr. 213.
ὥχιστος, 9, ον, lon. supert. from exis, q..v.
Garcia, see οἰχτείρω.
ὠκύαλος, ov, poet. (adc), fleet in the sea,
68

ὠλεσίκαρπος, ον (κάρπορ), losing the frait,
epith. of pastares whose fruits full before
maturity, Od. 10, 510. f

@AE, ἡ, only accus. aing. ὦλκα, poet. syDcop.

ma

‘Qunorns. 538 ρέων.
for ὦλαξ = αὖλαξ, a furrow, Il. 3, 707. Od. plur. ὥρεσσιν, to the wives, Il. 5, 496.; see
18, 375. Gag.

ὠμηστής, ov, ἡ (ὠμός, ἐσθίω), eating raw
flesh (flesh-devouring, V.), οἰωνοί, κύνες,
ἐχϑῦς, IL 11, 454. 22, 67. 24, 78; hence
blood-thirsty, inhuman, ane: Il. 24, 207; (not
ὠμήστης according to Apion, cf. Spitzner ad
Il. 11, 504.

ὠμογέρων, οντος, ὁ, ἡ (γέρων), a fresh,
vigorous old man, whom age has not un-
strung; one who enjoys a green old age.
So Antilochue calle Ulysses, Il. 23, 791. 1

* "Quosapos, ὃ (Sapo), that subdues
rawness, a deity of the potters, Ep. 14, 10.

ὠμοϑετέω, poet. (ὠμός, τίϑημι), aor. 1
ὠμοϑέτησα ; mid. to place raw pieces of
flesh (V., to cover the limbs with pieces), a
part of the ceremony of sacrifice; pieces of
flesh were cut from all the limbs and laid
upon the thigh-bones enveloped in the caul
(ἐπὶ αὐτῶν), thus to sacrifice them to the
gods, conf. Od. 14, 427; alwaye ἐπ᾿ αὐτῶν
ὁμοϑέτησαν, Il. 1, 461. Od. 3, 458. 12, 361.
Mid. = act. Spoasciro—d πίονα Onusy, Od.
14, 427.

ὦμος, ὁ (οἴω = φέρω), a shoulder, the part
of the body from the neck to the upper arm,
VELATOS ὦμος, Il. 15, 341; πρυμνός, Od. 17,
504 ; often i in the dual and plur.

ὠμός, 7, ὄν, 1) raw, uncooked, espec
spoken of flesh, Il. 22, 347. Od. 12, 346 ; ὠμὸν
βεβρώϑειν τινά, proverbial, epoken of the
greatest cruelty, Il. 4,35. Adv. ὠμὰ δάσα-
σϑαι, to swallow raw, Il. 23, 21. Od. 18, 87.
2) unripe, untimely, spoken of fruits: metaph.
γέρας, a too early age, Od. 15, 357.

ὠμοφάγος, ov (φαγεῖν), eating raw, espec.
eating raw flesh, epith. of wild beasts, * II. 5,
782, 11, 479. ἢ. Ven. 124.

φμωξα, see οἰμώζω.

ὠνάμην, ὥνησα, see ὄνόγημι.

ents, ἥ, Ov, verb. adj. (aréopac), pur-
chased, bought, Od. 14, 202. f

ὦνος, 0, purchase-mnoney, the price of any
thing, Il. 21, 41. 23, 745; gain, Od. 14, 297.
15,388. 2) the act of purchasing, ὦνος ὅδαϊ:
ὧν, the procuring of return freight, Nitzsch,
Od. 15, 445.

ὠνοσάμην, see ὄνομαι.
᾿ φνοχόει, Bee οἰνοχοέδι,

ee, see οἴγνεμε.

nada, see ὀπάζω.

oe, 7, contr. for oagnof which the dat.

ὥρετο, see ὄρνυμι.

ὥρη, ἧ, Ion. for ὥρα, prop. any definite
time, a portion of time, hence 1) a season,
comm. io the plur. to indicate the course of
the year, ἐπήλυϑον age, Od. 2, 107. 10, 469;
espec. spring, 1]. 2, 468. Od. 9, 51. Home
mentions four seasons: ἔαρ, or εἰαρὸς ὥρη. I.
6, 148; or ὥρη εἰαρινή, IL 2, 471. Od. 18, 367;
ϑέρος, ὑπώρη, χειμών and ὥρη χειμερίη, Od
5, 485. 2) the time of the day, the how,
γυχτὸς ἐν ὥρη, Ὁ. Merc. 65, 158 ; (not in the
IL and Od.) 3) Gener. the proper time, the
time in which any thing is to be done, ὥρῃ
κοίτοιο, Od. 3, 334; μύϑων, ὕπνου, Od. 11,
379; δύρποιο, Od. 14, 407; with infin. ses
εὕδειν, Od. 11, 330. 373; and accus. with
infin. Od. 21, 428; ἐν ὥρῃ, Od. 17, 176; &
ὥρας, Od. 14, 294.

Ὧραι, ai, Hore, the Hours; in Homer,
who mentions neither the number nor the
names, they are the door-keepers of Olym-
pus, whose cloudy gate they open and shut,
j.e. they preside over the weather, giving
rain and clear weather, IL 5, 749 seq. 8, 393.
Because a regular change of weather marks
the seasons of the year, they are the god-
desses also of the seasons and their change,
Od. 10, 469. With the change of time they
bring many blessings, I]. 21, 430; in connec
tion with the Graces, h. in Apoll. 194. Also
as handmaide of Juno, they are named, IL. 8
433. Accord. to Hes. Th. 901, they are the
daughters of Jupiter and of Themis, three n
number, Eunomia, Dike, and Eirene, cf. Ja-
cobi Mythol. Worterb. p. 465.

᾿Ωρείϑυια, 7 (ϑύουσα, ὄρος, furens in
monte), daughter of Nereus and Doria, IL
18, 48.

* ὠὡρηφόρος, ον (φέρω), bringing the sea-
sons of the year, bringing maturity, epith. of
Ceres, ἢ. Cer. 54, 192.

ὠρίζεσκε, Bee ΕἸΣ

ὥριος, én, τον, poet. (wen), that the season
brings or ripene, hence timely, ripe, ὥρια
πάντα, the fruits of each season, Od. 9, 131.

ὥριστος, Ion. for a ὃ ἄριστος, q. ν.

Ωρίων, ὠνος, 6, eon of Hyrieus of Hyria
in Beotia, of uncommon strength and beav-
ty, and ap excellent hunter, a lover of Auro-
ra, Od. 5, 121 seq. 11,310. He was slain by
Diana in Delos; he preserved his love of the

᾿Ὥρορε.

chase even in Hades, Od. 11,572. We also
find him as a constellation, Il. 18, 486. 488.
22,29. Od. 5,274. Accord. to later writers,
a son of Neptune and Euryale, daughter of
Minos; he received from his father the power
to go through the sea. Diana slew him, be-
cause he challenged her to hurl the discus,
or because he dishonored Opis, her compa-
pion, Apd. 1,403. (Strab. X. p. 416, derives
the name from ‘Neos, a town in Eubaa;
accord. to another tradition, his name is prop.
Οὐρίων, see Palseph. 5, 4.)

sigoge, see ὄρνυμι.

ὮΩρος, ὃ, ἃ Greek, slain by Hector, IL. 11,
303.

agae, ὦρτο, see ὄρνυμι.

ὠρώρει, see ὄρνυμι.

ὠρωρέχαται, see ὀρέγω.

ὥς, adv. of the demonstrat. pronoun (from
the old demonstrat. ὅς), only poet., often ia
Hom. 1) in this way, thus; καὶ ox, even
thus, i.e. still, nevertheless, Il. 1, 116. 3, 159.
οὐδ᾽ ὡς, μηδ᾽ 3, even thus not, i.e. still not,
Il. 7, 263. 9, 351. Od. 1,6. ἀλλ᾽ ov μὰν οὐδ᾽
ὥς, not even thus indeed, Il. 23, 441. 2) In
comparisons; often ws—exs, so—as, or as—
ὥς, as—so, spoken not only of likeness in
kind, but also of contemporariness, ὡς ἥψητο
γούνων, ws est ἐμπεφυΐα, 1]. 1, 512. cf. 1].
14, 291. Often in wishes, 1]. 4, 319. 8, 538.
Od. 3, 213. 3) therefore, for thal reason, in
assigning 8 reason, Od. 2, 137. 9, 306. 24, 93.
IL 9, 444; Nitzech ad Od. 2, 137, prefers this
to ac. 4) thus, i.e. for example, Od. 5, 121.
125. 129. ἢ, Ven. 219. Herm. on the last
passage, and Nitzech ad Ou. 5, 121, justly
prefer ox, as. 5) ois for ὡς, as, when it
stands after its substantive, cf. ὡς.

ὡς, adv. from the relative pronoun ὅς. A)
adv. of marner and comparison. It stands,
1) With substantives, adjectives, adverbs,
and participles: as, just as, like. a) With
ἃ. subst. it stands in Hom. a) Before the
subst.: ὡς κύματα ϑαλάσσης͵ Il. 2, 144. cf. 19,
403. 21, 282. 23, 430. Od. 5, 371, 15, 479. 8)
After the subsi., and is then accented; ds-
os ὥς, like a god, Il. 5, 78. 10, 33; Buttm.
Lexil. 1. p. 236 ia mistaken in supposing that
ὡς always follows the subst. except in ellipti-
cal cases, as Od. 14, 441. ὁ) With adj. and
adv. Il. 22, 425. 2,344. c) With partic. ὡς
οὐκ ἀΐοντι ἐοικος, 1]. 23,430. If) In intro-
ducing entire clauses: 1) In relative claus-

539 “Os,

es of the manner: as, quomodo, cf. on the
construct, ὅπως. a) With indic. IL 1, 276.
2, 10. 409; ὡς ἔϑυνεν, IL 23, 871, accord. to
Bothe: as if he were taking aim ; Krause
takes ὡς for ἕως: until he directed it ; we find
ἕως also in the Schol. The conjecture of
Voss is however to be preferred : we ἰϑύνοι,
thathe might aim it. 5) With the subjunct.
only with ἄν, in the frequently recurring sen-
tence: ἀλλ᾽ aye ὡς av ἐγὼν εἴπω, πειϑώμε-
Sa, as I (if ye will listen) shall say, IL 2,
139. 12,75. c) With optat. after πειρᾶν, IL
9,181. 2) In clauses of comparison, as, like,
where ὥς, tows, οὕτω often correlate to the ‘
ὡς. In comparisons it stands «) With in-
dic. pres. when any thing is compared with
that which is real or has taken place, II. 5,
499. 9,4. ) Aorist, when it is taken as a
single case from the past, for illustration, IL.
2, 326. y) The future, when it relates to an
event which can always happen in the future,
Il. 10, 183. conf. δυρωρέω. Od. 5, 368. Still
Nitzsch ad Od. ]. c. and Thiersch § 316. 10,
require the subjunct. in the passages quoted.
δ) With subjunct. pres. or aorist without ay,
when the declaration is represented as some-
thing that can happen, 1]. 5, 161. 10, 485. 22,
93. c) With optat. only after ὡςεέ, q. v.
Longer comparisons Homer often introduces
with ὡς ore; cf. ὅτε and Herm. ad Viger. p.
910, de usu modorum apud Homer. in com-
parationibus, Thiersch § 346. 8, 9. Kahner
§ 690. 3) In independent clauses which
contain an exclamation of interest or admi-
ratiun: how. a) With adj. and adv. ὡς
avooy κραδίην ἔχες, how senseless a heart
hast thou! [1]. 21,441. οἵ, Od. 3, 196. 24, 194.
δ) In introducing whole clauses: how, ὡς
pos δέχεται κακὸν ἐκ κακοῦ aisi, how evil
upon evil always follows me, 1]. 19, 290.
Thus Il 21, 273. 441. 17, 328. Od. 3, 196.
B) Conj. 1) Of time: as, when (ul), al-
ways spoken of past things with indicat. IL
1, 600. 2, 321. ὡς οὗν, 1]. 3, 21. ὡς τά πρῶτα,
h. Cer. 80. 2) For ξως, until, Il. 23, 871, see
A. 11. ἃ. II) Spoken of the cause: as thus,
because, Il. 1, 276. 10, 116. Od. 4, 373 (conf.
Thierech § 317. 5.) Il. 6, 109; wherefore, Od.
2, 137. 4, 93. conf. Nitzsch. ILL) In intro-
ducing explanatory clauses, like oz, how,
that, ὡς δή, IL 10, 110, 7, 402, 15, 204. Od. 1,
217. IV) In assigning the design or pur-
pose: 80 that, that, in order that, conf. on the

Qe av.

constr. ὅπως. 1) With subj. IL 1, 658. 2, 3.
363; with which ie joined ἄν or xé, Il. 1, 32.
16, 84. 2) With optat. Il. 2, 281. 23, 361;
also with xé, Od. 8, 21. 13, 402. cf. Thiersch
8.341. 6. 6. Kahner § 644 seq. V) In sen-
tences which express a wish, and properly
belong as elliptical clanses to sentences de-
noting design : O that! would that! (ult-
nam). ὡ; ἀπόλοιτο καὶ ἄλλος, would that
another also might perish, Od. 1, 47. ef. Il.
18, 197; aleo with xé: ὡς xe οὗ αὖϑι γαῖα
χάνοι! 0 that the earth might yawn for him,
IL. 6, 282; also ὡς μὴ Favor, Od. 15, 359. 2)
ὡς ὥφελον, see ὀφείλω. c) Prepos. with ac-
cus. to (ad), indicating only motion to per-
sons, Od. 17, 218. f

ὡς ἄν, see ὡς.

ὡςαύτως, adv. (ὡς αὔτως), just so, in the
same way, always separated by δέ: ὡς δ᾽
αὕτως, IL 3, 330; in the Od. ὡς δ᾽ αὕτως
stands, Od. 6, 166. 9, 31; cf. αὕτως.

ὡςεί or ὡς εἰ, adv. as if, as though, with
optat. Il. 2, 780. 22, 410. ὁ) With subjunct.
Il, 9, 491. ef Thiersch § 346.8. 2) as ὦ,
περ, a8, just as, 1]. 16, 59. 23,598: with part.
h. Cer. 238; aleo ἐκεῖ zs or ὡς εἴτε, Od. 10,
420; and diced περ͵ h. Cer. 215.

ὥς κϑ δηῦ og κεν, BEE ὡς.

ὥςπερ, ἃ adv. (ὡς, 780), ef. ὄςπερ, Just as,
even as, often separated : ὥς TO πάρος περ,
Il. 5, 806; wt νύ περ ὧδε, Il. 2, 258. h. Cer.
116. 2) ‘Also i in introducing entire clauses,
Ii. 1, 211. Od. 21, 212.

ὥςτε, adv. (ὡς 13), cf. acts, 1) as, just as,
like, rather ep. IL 2, 289; and also in the
quality of, as (utpote), Il. 3, 381; also sepa-
rated, [L 17, 61. 3, 3381, δ) In introducing

840 -

ὯὭνψ.

whole elanses: a) With indicat. II. 2, 454
17,434. 8) With subjunct. IL 2, 474 16
428. cf. Thiersch § 346. 8. Kahner § 690. 2)
as conjunc. so that, that, to indicate an imme-
diate consequence or effect from the preced-
ing: with infin. only twice, IL 9, 42. Od. 17,
21.

*"Rrog, 6, 1) e0n of Neptane and Iphimedia,
one of the Aloides, brother of Ephialtes, Il.
5, 385; see ᾿ξφιάλτης. 2) a Cyllenian, a
companion of Meges, Il. 15, 518.

ὠτειλή, 7 (Dor. for οὐτειλή), a wound,
eepec, an open wound: οὐταμένη ὠτειλή, ἢ.
14, 518. 17, 86. Od. 19, 456.

OTWES, ξόσα, EP, (οὐκ), eared, handled,
Surnished with handles, teixous, * IL 23, 264
513.

ωὐτός, Ion. and ep, for 6 αὐτός, IL 5,396.
cf, Buttm. § 27.N. 11; Rost Dial. 13. p. 388;
Kabner § 15.

ὄφελλον and ὄφελον, see ὀφεέλω.

ὠχράω (ὠχρόρ), fut. now, to become white
or pale, to pale, eyerncerta, Od. 11, 529. t

* ὠχρός, 7, ὄν, pale, pallid, espec. a palish
green, spoken of a frog, Batr.81.

ὦχρος, ὁ, paleness, pallor, espec. of the
countenance, Il. 3,35, (Accord. to Butta.
Auef. Spr. II. P. 325, prob. 8 neut. τὸ expos.)

oy, ur en. ands (nt), only accuse. al
ways sts wma, the eye, countenance, copes,
εἰς ὦπα ἰδέσϑαι τινὶ to look at any one’s sface,
Il. 9, 373; also τινός, IL 15, 1475 εἰς ὦπα ior
κεν, ‘she appears similar in countenance. IL
3, 158. cf. Od. 1, 411.

Ru, 0206, ὃ, pr. ἢ.) son of Pisenor, father
of Euryclea, Od. 1, 429. 2,347. On the ac-
cent, see Kustath. ad. Od. 1, 429. Etym. Mag.

CORRECTIONS AND ADDITIONS.

ew ee ὦὦοᾳῳᾳΦὌὔὄ8ὖὕὉ--.-ὦὌἄ

Page 2, A, art. -48ac, line 2, for Nabite read |

Nebito.

P. 56, B, |. 14, dele the comma between the
words apart and from.

P. 3, Α, art. ἄγαμαι, |. 4, for ἀγασσάμεν read | P. 59, B, art. ἄντα, |, 2, for στῇ read στῖ.

ἀγασσάμην.
P. 3, B, 1. 9, for Higesthus read AEgisthus.
P. 4, A, 1. 7 fr. bottom, read the art. ayyedén.

P. 61, A, L..3, for Antelycus read Autelycus.
P, 66, A, art. ἀπειρέσιος, 1. 4, for Il. 1, 1, read
Il. 1, 13.

P. 4, Β, same art,, |. 4 fr. the end, for comest ; P. 72, A, art. ἀποξύνω, |. 1, for ἀνόξῦνα read

read camest.

P, 7, B, art. ἀγορή, 1.3 fr. the end, commence
the clause included in brackets with the
words, Among the Trojans.

P. 9, A, 1. 18, dele the accent on the second
syllable of ᾿4γχισιάδης.

P. 11, B, art. ἄεθλον, |. 1, for to read τό.

P. 12, A, art. ἀείδω, 1. 5 fr. end, for etc., read
and.

P. 13, A, art. ἀενάων, 1. 2, for ἀενάοντο read
ἀενάοντα.

Ῥ, 15, B, |. 1, read the art. ἀϑηρηλοιγός.

P. 18, B, 1. 6, also 1. 24, for Cerebus r. Cer-
berus.

P, 21, B, art. αἱματόεις, |. 3, for wall r. wale.

P. 23, A, I. 13, write πλωτη with the oxytone.

P. 23, A, 1. 20, read the art. αἰόλλω.

P. 24, A, write the index of the column with
the proparoxytone.

P. 26, A, art. αἴτιος, 1. 4, for blameable read
blamable.

P, 27, A, between ἀκερσεκόμης and ‘Axeoca-
μενος insert art. ἄκεσμα, adopted by Spitz-
ner, Il. 15, 394, for ἄκημα, as the reading
of Aristarch. after Cod. Ven.

P. 28, B, art. ἀκουάζω, at the end of 1 4, insert
the word the.

P. 30, B, art. ἄλαστος, 1. 4, after Od. inzert
14, 176.

P. 45, B, 1. 4, for regounded read resounds.

P. 51, B, 1. 9 fr. bottom, dele the parenthesis.

P. 53, A, art. ἀναπρήϑω, L 3 and 4, dele the
words, to shed hot tears.

P. 54, B, 1. 4, read the art. ἀναφανδά.

ἀπόξῦνα.

P. 76, B, 1. 5 fr. bott, for and not once read
and not at once.

P. 77, B, |. 19 fr. bott., for fishes read pales.

P. 78, B, art. ἀργός, write the neut. with the
oxytone.

P. 89, A, 1. 4, for awaited read awaits.

B, L. 6, for 451 read 431.

. 9, write éxé with the orthotone.

. 4, depress the accent on teva.

. 12 fr. bott., τ. the art. βοτριδόν.

. 7 fr. bott., for γεινόμεγει read γει-

pp ee een

P. 112, B, 1. 9 fr. bott., read the art. γέρων.

P. 113, B, 1. 12 fr. bott., for πόϑὴ τ. 209.

P. 122, A, 1. 11, for 108 read 109.

Ρ, 141, B, between δυρωρέομαι and δύω, in-
sert art. δυσωρέω, act. ed. Spitzn. cf. dus-
ὠφέομαι, at the close.

P. 145, B, 1. 5 fr. bott., for μεμωρημένοι read
μεμορημένγοι.

P. 156, Α,1. 11 fr. bott, after Od. insert 3, 47.

P. 161, B, bott. line, for sailor read suitor.

P. 170, B, art. ἐγέπω, |. 1, for imperf. read
imper.

P, 181, B, 1. 20, fr. bott., r. the art. ᾿Ἐπειχγεύς.

P. 183, B, 1. 12, for ἐπεσβολίη read éxesBodly.

P, 183, art. ἐπεςβόλος, 1. 5, for lacescens read
lascescens.

P. 213, A, art. dippsding, L 3, for aspen read
ashen.

Ῥ, 213, B, art, εὔξεστος, 1. 9, for 25 read 225.

P. 215, B, art. Ζέλεια, at the end, insert (cf.
Ζάκχυνϑος, at the close. }

542 CORRECTIONS AND ADDITIONS.

P, 237, B, art. ᾿Ηριδανός, 1 7, for Rhodamus| P. 366, A, art. οἰκτείρω, |. 2, for commeisserete

read Rhodaous.

P, 239, B, art. “Hors, |. 2 fr. the close, for προ-
πόπεπλος read χροκόπεπλος.

Ρ. 244, B, 1. 27 fr. bott., τ. the art. " ϑεράπνη.

P. 249, B, L 4 fr. bott, after xvevoso insert
Od. 7, 87.

P, 250, B, art. ϑρωσμός, 1. 9, after still less is,
insert the word it.

P. 259, B, art. ἔκρια, 1. 7, for 282 read 252.

P. 261, B, 1. 4, for 841 read 821.

P.

Ρ,

Ρ.

Ρ.
Ρ,

read commiserate.

366, A, 1. 9 fr. bott, read the art. οἴπεος.
and in the following line, for comemsissera-
tion read commiseration.

375, A, art. ὀνύξ, transfer the paragraph |

in [ } to the close of the following article.
382, B, art. ὄρχός, dele the paroxytone.
388, B, art. ovs, L 2, for οὔασις read oven.
411, B, art. περιστεναχίζω, L 8, for oly
read αὔλφ.

Ῥ. 272, A, |. 7 fr. bott., for γέγοντα read yé-| P. 416, A, ]. 24, read the art. πηνέον.

ροντα.

P, 275, B, 1. 9 fr. bott., afler κακών insert 1],
23, 760.

P. 304, B, bott. line, for 338 read 388.

P. 318, B, 1. 5 fr. bott., for λεχεποίῃ read Ae-

χεποίη.

Ρ,

ἰ
P.
Ῥ͵
Ῥ,

429, B, art. Ποσειδάων, l, 3, for potibitie
read potabilis.

438, A, art. προςπέπτω, for 95 read 98.
464, A, art. στέφανος, |. 6, for turns r. born
481, B, art. τεῦχος, |. 8, for 780 read 784.
481, B, l. 18, for 346 read 146,

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