Address delivered at Laurens C. H. before Palmetto Lodge no. 19, A. F. M., on the anniversary of Sts. Johns' Day, 24th June, 1851

ML

ADDRESS

A

DELIVERED

AT LAURENS C. H.,

BEFORE

PALMETTO LODGE NO. 19, A;.F;.M;.

k

• I k

ON THE

«

ANNIVERSARY OF STS. JOHNS' DAY,

24TH JUNE, 1851.

BY REV. THOMAS S. ARTHUR.

LAURENSVILLE, S. C.

PRINTED AT THE HERALD OFFICE.
1851. .

J3c

♦»/>< ^

CORRESPONDENCE.

Palmetto Lodge, No. 19, A.-.F/.M/., June 24, 1851.
Hesolced, That the Committee on Invitation be instructed to return the
tlianks of this Lodge to Bro. T. S. Arthur, for his very able and instructive
Address, delivered to us this day, and request of him a copy for publication.

Greenville, S, C, July 6, 1851.
Dear Sirs and Brothers: — It gives me pleasure to comply with the very
flattering request of Palmetto Lodge, No. 19, communicated to me in your letter
of the 30th ultimo.

In doing this, permit me to acknowledge the sense of my own unworthinesfl
of their compliment, and yet more of the handsome terms in which you have so
kindly conveyed it. ^

Allow me, also, to reciprocate. Gentlemen, your very kind wishes, and to
express my best good wishes for your individual happiness, and for the success and
lasting prosperity of the Lodge you represent.

With sentiments of profound respect,
I have the honor lo be

Your obodient Servant,

THOS. S. ARTHUR.

To Messrs. Campbell, Denton, Henderson and Stokes.

Md^^-

ADDRESS,

Brothee Masoxs : — ^The pleasure of being invited
to address yon on this interesting occasion is very mncli
qualiiied by tlie consideration tliat tbe great tlieme,
whicli is to eno^ao^e our thono-lits lias been so often and
so tnoronglily discussed by abler Leads and more com-
manding powers of mind, that I may not hope to frame
any new arguments to gratify the ear of curiosity, nor
elicit any additional beauties to enhance the lustre of
its erlorv.

The magnitude of the subject is such as to require
a corresponding greatness of intellect to unfold its sub-
limities. Disadvantageous, however, as I feel my po-
sition to be, I confidently rely upon your indulgence
and the enlightened liberality of this respected auditory.

The origin of Freemasonry is of very ancient date ;
it has stamped its sjDirit upon every age of the world,
from the earliest periods of its recorded history. And
although its main design has never been changed, yet
it has prosecuted various collateral objects, as the wants
and exigencies of the passing era recpiired. In its ear-
liest days, and previously to the building of King
Solomon's Temple, it was the only repository and con-
servator of the Arts and Sciences. By the initiated
alone these valuable pursuits were known and practised.
At the building of that stupendous fabric, which took
seven years for its completion, its favorite study was
architecture, and at that time, as we believe, its present
beautiful and perfect architectural organization was
stamped upon it.

From this period it made Eeligion also one of its
studies, and to it, under God, we are doubtless indebted
for the preservation of those books of Holy Scrijiture,

4 ADDRESS.

wliicii were previously written. It was formally re-or-^
ganizecl and received tlie addition of the Royal Arcli
Cliapter, at tlie erection of tlie second Temple, and
thence continued in the prosecution of such arts and
knowledge as the welfare of the period demanded, till
the advent of our blessed Saviour. After that glorious
epoch, it again ])ecame the rejDository of all true learn-
ing and science, and contributed much towards the
mitigation of the obscurity of the dark ages. It is
highly probable that previously to the invention of
printing this Institution was the only preserver and
conveyancer of all improvements in the arts and sciences.
The flood of light which the art of printing shed upon
the world by the multiplication of books, and the con-
sequent permanence thus given to knowledge, very
soon made its agency in this respect unnecessary. The
Christian Religion, also,' superceded it in other respects.
But although this is a historical fact, the chief object
of its pursuit has always engaged its well directed en^
ergies. It aims still to meliorate the temporal suffer-^
ings of man, by the government of his passions and the
cultivation of the social and friendly feelings of his
heart. In ancient times, it mitigated the cruel severi-
ties of war, and alleviated the sorrows and burdens of
the oppressed ; in this day it curbs the spirit of intole-
rance and the disposition to prey upon a neighbor's
rights and property. Masonry has, thus ever, and still
continues to minister to the wants and to protect the
rights of men.

They, then, who would abolish it as now unnecessary,
have mistaken its true nature and design. It has per-
formed its benevolent offices often amidst the fiercest
opposition. Indeed, it has been subjected to every
form of persecution that the malice and jealousy of man
could devise, and has triumphed in every instance. Its
course has been steadily with the sun, its most striking
emblem — from the Eastern to the AVestern Heavens.

In its progress it lias witnessed, with out losing a ra}'
from tlie brightness of its glory, the downfall of the
most splendid empires of the Old World. Masonry
has seen Greece in her palmiest days crowned with the
rich diadem of freedom, wisdom and learning ; it has
seen her fall from her towering height to the lowest
depths of ignorance — enslaved by tyranny and super-
stition ; it has seen her again struggling, with a spirit
Avorthy of the proudest days of her ancient glory, and
" bleeding at every pore," — struggling in vain. It now
sits among her ruined Temples and hallowed Tombs,
with the calm and silent melancholy of a Scipio on the
ruined site of Carthage. It has seen the Mistress of
the world in her golden period ; it saw her glory de-
part, and the dust of all her grandeur scattered to the
four winds of Heaven. Kinoxloms, thrones, dvnastvs,
and other monuments have passed away, and, " like the
baseless fabric of a ^dsion, left not a wreck behind." —
The splendor and magnificence of Palmyra, the wisdom
and heroism of Athens, lie mouldering in the dust ; the
stupendous pyramids, the lofty obelisks, the magnifi-
cent temples, that have so long T\dthstood the storms,
and bid defiance to the lightning of Heaven, are fast
sinkino' under the ravao^es of time's destrovins^ touch ;
but Masonry, resting on her own immortality, has sur-
vived their decay and out-lived their glor}^ Depart-
ing from the East, as the gloom of a moral and intellec-
tual night darkly enveloped it, and travelling with the
Sun, it has witnessed the birth of a new world — it has
seen this great requblic spring up in a day, and iDecome
the Beacon of Liberty to the sons of freedom in every
region of the earth — it may be, it will stand, shocked
and horror-stricken amid its crumbling: frao^ments ! —
Like the Sun, its glorious emblem, it has often been ob-
scured— the clouds of error and superstition, the gross
darkness of ignorance, have overshadowed its lustre —
but from' the temporary obsurity it always emerged

ADDRESS.

with increased splendor, and rode on tlie liigli arch of
heaven, fulfilling the lofty destiny for which it was
created.

But, however ancient the rise, and triumphant the
course of this beautiful and sublime social Institution,
I base its claims to-day, to. the favorable consideration
of my hearers, alone upon its own intrinsic merits. As
it exists in the present age, Masonry is a social Institu-
tion, designed for the improvement of man's condition
in time, by restraining his passions and appetites within
due bounds, and thereby fitting him the better to en-
joy life and become useful to his country, It invokes
the aid of the high sanction of religion, only in so far
as they are necessary to the accomplishment of this
purpose. The civil government does this to a much
larger extent. We do not, then, as some have falsely
inferred, claim any of the prerogatives, or usurp any
of that authority v\^hich was vested by our blessed
Lord in his Church. No, ours is purely a human
Institution. But, like everything excellent of human
device, it is conformed to the divine commands, for the
government of our conduct towards men, but it pre-
tends to no immediate revelation or inspiration.

To pi'eserve and extend the arts of civilized society ;
to subdue the passions and appetites in our intercourse
with the world ; to establish a ready intercommunica^
tion between nations unknown or hostile to each other ;
to mitigate the asperities of war ; to remove the bit-
terness of prejudice, bigotry and intolerance ; to soften
the thorny pilloAv of woe, and pour the oil of gladness
into the broken heart of penury and want ; to dry up
the tears of the fatherless, and "cause the widow's
heart to sing aloud for joy ;" these are the noble and
glorious objects of Freemasonry. It teaches us, more-
over, that, as we all have a common origin, so " we are
travelling upon the level of time to one common des-
tiny," therefore, we gladly associate with many who are

not Ciiristians, aye. even witli Jews and Turks. But
we do so as a 'Social, and not as a i*elioions bodv. No
social organization should ever assume a religious atti-
tude. But if tliis be deemed a valid objection against
us, an equally valid one may be raised against tbe
Government of tlie United States. We bave no es-
tablished religion, we Avelcome alike to our shores, the
Christian children of England and the idolatrous in-
habitants of Asia ; and yet, are the citizens of this
country to be stigmatized as Atheists and Iniidgls ?
Who objects to the judicial administration of justice
in our courts, because all are not sworn alike upon the
Bible, but the Mahommedan upon the Alkoran, whilst
the stiff-necked Quaker will not swear at all ? Should
our Associations be confined to the Christian Church ?
Would not this be contrary to the precepts of Christi-
anity 'i Should we imitate the Jewish Priest and Levite
in our daily conduct, and reprobate the christian
course of the good Samaritan ? But are we, then, an
irreligious Order ? So far from it. Masonry distinctly
inculcates, by various impressive lectures and symbols,
the existence of God, and requires the candidates for its
rights and benefits to make a public declaration of his
belief of this truth ; and this it does, not because it
teaches religion, but because under no less a sanction
could it administer its obligations.

Neither is there any infidelity in this Institution,
either expressed or implied ; but it expressly acknowl-
edges, in its ancient rites and ceremonies, man's ac-
countability to his Maker, his eternal existence hereaf-
ter, and the coming of Jesus Christ in the fulness of
time to redeem the world. In the higher degrees it
emphatically teaches that we shall be rewarded accord-
ing to the deeds done in the body, and refers the can-
didate to the Divine Institution, appointed for his re-
covery from sin, as the only means through which its
deadly leprosy may be healed. And this it does, not

g ADDRKSS.

because it is a teaclier of religion, but because it would
bring to bear all tlie weight of these eternal truths in
favor of its lessons of civil obligation and duty. Ma-
sonry acknowledges, then, the existence and superiority
of the Chu2-ch, and attempts not to usurp a single one
of its prerogatives, nor perform one of its holy func-
tions. No well informed Mason, therefore, can for a
moment rely upon liis cherished system of friendship
for a change of heart or acceptance at the Judgment
bar, of God. He who mistakes Masonry for religion,
may, with as much show of reason, take the true prin-
ciples of government for the same. Masonry is a
bright and shining finger iMSt^ as all governments
should be, pointing to "the pillar and gi-ound of Di-
VHie Truth" — the Church of the li\ano^ God.

Would we, then, reject Masonry because it is a
human organization, made for social purposes, and
intended to promote man's tempoi'al usefulness and
happiness ? Then, upon the same principle, civil gov-
ernment must be stigmatized, for it is intended alto-
gether for social ends, viz : to fit us for the maximum
of happiness in this life, and protect us in the enjoy-
ment of it ; and in compassing this design, it prescribes
so much of religious duty, and appeals to the sanctions
of religion just so far as it is necessary. Does it, there-
fore, usurp the place of the Church ? Because it
forbids murder and theft and Sabbath-breaking, and
punishes such offences, does any one suppose that it
thereby weakens the influence, or usurps the authority
of God'S Church, which as expressly forbids these
crimes \

Neither, then, can Masonry be objected against for
doing the same thing. Indeed, as civil government
has its legitimate sphere without trenching on the holy
and sacred duties of the Church, so has this Order.
It stands, therefore, in the same relation to the Chris-
tian Church, that civil governments do, and is fairly

ADDRESS. ^

exposed to no greater ot)jections on this score. I might
show that the same principle is involved in many very
popular benevolent Societies. They are all intended
to meliorate the temporal condition, and promote the
temporal well-being of men. I will proceed, however,
with other topics. The condition of human life is
such, in everv ao'e and clime, that mankind are de-
pendent on each other in all the diversified relations ot
society ; hence arise those natural obligations by which
not only the indi\dduals of a neighborhood or nations,
but of distant and unallied nations, are bound to sub-
serve, to a certain extent, each others interests, and
promote each others happiness. What civil govern-
ment is to distinct nations and different sections of the
world. Masonry is to the human family at large, and
is, therefore, based upon this great common obligation
of our nature. But, notwithstanding this human prin-
ciple has its deep foundation in our very nature, vast
multitudes of the race never feel its force nor comply
Tvdth its requisitions ; hence it is that so many unfortu-
nate sufferers exist in the world, unpitied and forlorn.
There are now destitute, forlorn, persecuted and op-
pressed men everywhere. This is Masonry's legitimate
field. Notwithstanding men may exercise the wisest
forecast and prudence, yet they are exposed, in innu-
merable ways, to disasters, and by them to be precipi-
tated from a state of affluence to absolute penury and
want. Notwithstanding the utmost caution and hon-
esty of intention, the temperamental peculiarities of
some men cast them under the ban of society, and the
ire of a merciless world is poured out, unmixed with
charity or pity, upon theii* defenceless heads. This is
Masonry's legitimate field. It affords aid to the former
and throws its broad shield over the latter. The true-
hearted Mason, then, never closes his hand against the
wants of the needy, nor traduces the character of a
fellow-being.

10 ADDRESS.

And the Mason who so fa:f forgets himself as to
join in the hue and cry of the masses against the un-
fortunate and uniniiuential, degrades his own character,
and gives the lie to all his noble professions. If the
true Mason can say nothing in favor of a fellow-man,
he will be silent when he may. Again — there are
herds of men prowling about the high roads and bye-
ways of our land, seeking to get gain by exchanging
worthless property for a valuable consideration, or else
imposing on the confidence and limited information of
the honest and industrious. This is Masonry's true
field. The equivocal maxims of the world in the field
of traffic, it utterly repudiates. Its true votaries main-
tain fair dealing, in every j)articular, to be the only
morally honest and gentlemanly course of action. —
They will, therefore, never avail themselves of their
better information or superior sagacity to the injury of
a fellow-citizen. They will never gain a farthing by
cheating or over-reaching. It is against this false princi-
ple of portions of the trading world that Masonry directs
one of its strongest batteries. It regards it as no less
than undisguised theft and deliberate highway robbery.
It maintains the uncompromising morality of the Gos-
pel on this point ; and the genuine Mason puts to the
blush the spurious man, who never entertained this lofty
conception of morality. Honest, fair, even-handed ex-
changes and purchases lie at the very foundation of the
peace and prosperity of a nation. The merchant makes
a fair and just purchase of his goods in a distant mar-
ket, and sells them to his neighbors at a living and
remunerating profit ; thus he amasses, in an honest and
honorable manner, his fortune ; and the moral honesty
of this class of the community is worthy of high com-
mendation and general imitation. There are, again,
slanderers, and backbiters, and whisperers, and busy-
bodies infesting every community, assailing the pure
and imsuUied reputation of the best and most upright

ADDRESS.

11

citizens in the country, and throwing, broad-ca?t, fire-
brands into the most peaceful and retired neighbor-
hoods. This is Masonry's true field. Against this pesti-
lent brood of fiery serpents it exerts daily its noblest en-
ergies. Thus, you perceive, Masonry is the protector of
life, property, and chiefly of reputation, compared with
which, the longest life and proudest fortune is worthless
trash ; and all this it does much more effectually than
civil governments. This takes cognizance of overt acts
and inflicts penalties thereto, but Masonry goes down
into the inner man and touches the deep springs of hu-
man action and sways, by the potent influence of affec-
tions, motives of the heart. Masonry, in other words,
inculcates the great lessons of Truth and Justice,
through the strong ties of Friendship and Brotherly
Love. Friendship is the main-spring by which this ex-
tensive machinery is regulated and put in motion.
'Not the friendship of circumstances, which the Poet
describes as

"But a name — **JD

A charm that lulls 10 sleep, x^f^

A shade that follows wealth and fame,
And leaves the wTetch to weep."

No, nor that which flatters our foibles, steals our confi-
dence and basely betrays it. ISTo, friendship among
Masons is no sunshine companion, but it is true as
Heaven, unaffected by circumstances, unchanged by
fortune's fickle gale, and unshaken by the tide of time.
It prompts kind admonition to an erring brother ; it
faithfully warns him against dangers that are concealed
from his view; it listens with sympathy to the tale of his
woes ; it relieves him in necessity's direful hour ; it con-
soles him in trouble and adversity ; it never betrays his
confidence but keeps his secrets, his counsels and his foi-
bles forever garnered up in the repository of the faithful
breast, and if his situation imperatively demands it, will
risk life and fortune in his service. I know there are self-
ish and frozen hearted men for whom this lovely por-

12 ADDKKSS.

trait can have no charms ; self is their idol ! Money is
their god ! And for these they will sunder forever, not
only the ties of friendship, but of nature and of blood !
Aye, for these they will wring the last dime from the
spasmodic grasp of the widow's hand, made strong by
dire necessity — from such men, "G-ood Lord deliver us !''
Thev are not fit materials for the Masonic Edifice. You
readily perceive then that the chief object of Masonry
has ever been, and is now, to cultivate the social jprin-
pie which is seated in the nature of man — that deep
and natural feelino' which is the source of individual
attachments. That principle which originated families,
nations and empires, and a proper sense and appreciation
of which can alone create and preserve their peace and
prosperity. But there are a thousand causes in the
world, and clamorous appetites and passions in the heart,
which are in direct antagonism to this sacred principle,
and too successfully cripple its healthy action or totally
destroy its salutary effects. It needs, therefore, to be
developed and cherished and protected, just as the idea
and feeling of justice and political equality need to be
cultivated, fostered and defended by the civil Govern-
ment. It is upon this great and moral truth and obvious
necessity of our present state that Masonry is founded,
and has established its world-wide fraternity. Cast
your eye over time's bloody annals ! see ! has not man,
in all ages, suffered by the hand of man, and does he not
still suffer ? Have not woe and war, and wasting and
unjust oppression blighted and destroyed much of the
peace and happiness of the world ? Have not fraud
and artifice triumphed against the widow and the de-
fenceless ? Have not the unjust, the defamer, the
cowardly slanderer, revelled unchecked on the innocent
victims of their malice ? Have not unholy passions shed
abroad pollution and misery, and relentless avarice
crushed bright flowers of hope and happiness in its with-
ering grasp ? This is the heart-sickening field in which

ADDRESS. ftlT

Masonry labors. Wliat is it tliat raises up tlie droopiiig
head of sickness ? What is it that pours balm into the
bleeding bosom, and lights up the tears of the sorrow-
ful ? What bright form is it that moves in the ranks
of the poor, reviving the perishing, clothing the desti-
tute, kindling the cheerful fire on the cold hearth and
placing wholesome food on the emi^ty board ? What is
it that is speaking in kindness to the calamity smitten,
until he smiles amid his desolation ? What but Char-
ity^ that cherished principle of Masonry ! Charity !
that divine principle which, not with irreverent hands,
but with an humble desire to cheer these destitute suf-
fering bye-ways of life, it has made the keystone of the
broad arch upon which its glorious superstructure is
raised. I shall not now detain you w^ith a detailed
statement of what Masonry has done in this field. Let
tears and smiles fresh from the pure springs of gratitude
in the heart, be our speaking records and eloquent ap-
peals ! Go to the homes and firesides of the relieved,
and you will find that where Masonry flows, although
it be secretly and in silence, like the noiseless and re-
freshing river, you may trace its course by a thousand
green spots that gladden the eye and margin the course
of its living waters. Many a worthy family, cast upon
the cold charities of the world, without a father or a
home, has been sustained and protected by it, with all
the tenderness of parental care. Many a way-worn
pilgrim, bending under the accumulated pressure of
afiliction and want, has leaned upon the stafi:' of our
bounty to prop the totterings of sinking life. The
broad banner folds of Masonry are white and glisten
like bright angels' wings amid the darkness and sorrow
of the earth. Brothers, you have unfurled this stand-
ard ! Bear it aloft, and press on beneath its inspiring
shade, until the dread sceptre of oppression is broken,
until war lies crushed upon his bloody harness, and
selfishness yields to love, and man is bound to man in

14 ADDPwESS.

the strong bonds of a universal broth erliood. These,
then, are its trophies. The suffering and solitary widow
relieved and comforted ; the weeping and neglected
orphan fostered ; the destitute and unfortunate brother
Mason aided ; the friendless and persecuted stranger
protected ; the slandered and oppressed citizen vindi-
cated and defended. These are immortal trophies !
Yet they are humble, unpretending and unattractive.

Not so the trophies of the warrior, w^hich fix the
world's admiring gaze. There is something in the
splendor of vast achievements that dazzles and fills the
mind with high emotions ; there is something in the
pomp and circumstance of glorious war, which pours a
tide of delusive joy and enthusiastic inspiration over
the human heart, bewitching and enslaving its affections.
Yet, when we coolly investigate the deeds of noble
daring, which clothe with such apparent dignity the
hero's death, which shed such a lustre around the war-
rior's career, we shall find them cruel, bloody and
inhuman ! Alas ! what is the hero's fame, but the
havoc of human life ? Far different are the achieve-
ments of this time-honored Institution. Its path lies
in obscurity and quietness. The light which shines
along its rugged steep, unlike the glories of the world,
which dazzle to mislead us, and shine brightest on the
eve of their extinction, is steady and unflickering. It
enters the soul, and expands and elevates it to a region
where the voice of human vanity is mute, and human
splendors are but darkness.

It w^as in this humble sphere that Warrei^, and
Hancock, and Feanklin, and the immortal Washing-
TO]^, won for themselves brighter and more unfading
laurels than ever crowned their honored brows in the
field,^ the cabinet, or the halls of science. These shall
flourish in immortal verdure and beauty when those
have faded forever from the memories of the living.

How can the effects of such an Institution be other-

ADDKESS. 15

wise tlian permanently useful to society at large ? That
Institution which seizes hold on tlie strongest and
tenderest sympathies of the human heart, and wields
them by the most powerful impulses which are known
to our nature, for such noble and glorious purposes,
must, by the plainest law of our Constitution, strengthen
our virtuous affections, elevate the standard of public
morals, and vastly increase the good offices which men
owe to each other. If this be to dupe and degrade
mankind, then are our calumniators ris^ht to stisfmatise
us. But if we direct you to the history of the past,
and show you that government itself has derived its
firmest support from Masonry ; if we point you to the
smiles of the helpless, the benedictions of the widow,
and the rich tribute of the orphan's tears, cheering us
on our way, then may we contemn the ignorance which
derides us, and look forward with confidence to the
track of glory which will illumine our course long after
their bitter denunciations shall have been heaved over
among the rubbish of a barbarous antiquity. This
great Institution which I have now briefly described
is one of the most perfect systems of symbolism ever
devised by man. All its lessons are taught by the
most touching, beautiful and striking emblems. By
the simple Lamb skin we are taught purity and innocency
of life. This lesson of innocency is enforced by the
ancient Hour-Glass and Scythe, which incessantly
remind us that our probation is shortened by the
fall of every glittering sand-grain of the former, and
every relentless stroke of the latter. The Masonic
pavement with its tessellated border teaches us con-
tentment and resignation ; whilst the blazing star in the
centre directs our view to the Great Disposer of all
events and the benevolent Dispenser of all good. The
All-seeing eye and the luminous halo which surrounds
it, reminds us that God is Omniscient andOmnipresent,
and that while the sun, moon and stars, and even comets

1 0 ADDRESS.

are™atched and guided in tlieir stupendous revolutions,
tlie insect man is not overlooked. The Mason is there-
fore taught never to mention God's holy name, but
with that reverential awe which is due from a creature
to his Creator, and to feel with awful dread, that from
its all-searching glance the secrets of no heart can be
hid. And all we claim for these simple and sublime
symbols is the intention of impressing the heart and
understanding with wholesome rules for every-day ac-
tion.

But again, there are many citizens among us, who
honestly object to Masonry because it is called a secret
society. But is it a secret society ? What, this public
display made by a secret society ? These honorable
citizens, so proudly wearing its badges, belong to a
society which conceals its diabolical designs under the
the cloak of secrecy ? AVho can believe it ? Is it not
a slanderous misnomer ? The famous Inquisition was a
veritable secret society. Its members were unknown,
its time and place of meeting were not known, and its
diabolical purposes were not known. Pray where is
the resemblance between the two Institutions ? Mason-
ry is rather a society with secrets. What else is every
Government ? What else is every family ? W^hat else
is every mercantile, and mechanical establishment ?
There is evidently, then, nothing unholy in secrecy
itself Indeed, has not harmless secrecy been placed
in all ages of the world at the very fountain of virtue.
The Egyptian God, Harpocrates, the sphinx-guarded
temples among the Greeks, the tongueless statue of
brass, of the Athenians, the goddess of silence of the
Romans, the veneration paid Anaxarchus, for biting off
his own tongue and spitting it in the face of the tyrant
who would have extorted from him his secret ; all tes-
tify the high estimation in which secrecy has ever been
held. The maxims which demands inviolability of
secrets springs from the necessity felt by universal man,

ADDllEiJ:

of reposing implicit confidence somewhere out of our-
seves in all tlie relations of life. Where are they not
found ? They exist, I repeat, in every department of
society and protect us in all our transactions. All
organized bodies, whether religious, political or ci\dl,
have their secret meetings and deliberations. The
Cabinet, the Senate, the Court. It is the crow^ning
charm of domestic life. How quickly would the holy
associations and sacred joys of home be dissipated be-
fore the rude gaze of the world's evil eye ? In a word,
is there a heavins: bosom here to-dav, without many
sacred secrets ? How then does this necessary cement
of every plan of life, this protector of all the sacred
joys of earth become worthless and reprehensible only
when applied to Masonry? If secrecy be objectiona-
ble in itself, then our form of it is less so than that of
any other department of life. For this is the difference
between ours and those which you guard as for your
life ; we are always ready to communicate them to any
worthy applicant. Where, then, lies the force and
pertinency of this everlasting objection? Who will
again seriously urge it ? We glory in Masonic secrets ?
There is a charm in them infinitely more potent than
Aladan's famous lamp, or the wizard's magic w^and.
*;. Again, are any of my fair auditors anxious to know
why the doors of our Lodges are closed against them ?
I will venture to answ^er, that whatever may have been
the reason in the outset — whether because woman's
delicate hands were not made to wield the Trowel and
Gavel of operative Masonry, nor her calling to pursue
the abstruse sciences and arts, or through fear of Cupid's
troublesome intrusion into our Lodges — yet the true
reason doubtless lies in the very nature of the society.
Masonry was not made for woman. She mingles not in
the rude shock and contention of the world, hence her
lieart is not locked up by avarice and selfishness ; preju-
dice, suspicion and hatred do not characterize her. No,

o

18 ADDKESS.

she is ever ready to forgive tlie repentant ; lier lovely
cheek is ever ornamented with the dew drojD of sym-
pathy, as she listens to the tale of misfortune, and her
fair hand never withholds the pittance due to misery
and want. But Masonry is intended to check the
feelings of avarice and selfishness in commercial trans-
actions ; to prevent the fostering of malice and hatred
in personal difficulties, and to obliterate prejudice and
bigotry in maintaining private opinions ,and thus to
secure honesty and fair-dealing in trading ; generosity
and forgiveness in misunderstanding, and the utmost
charity and liberality in judging the motives and con-
duct of rivals. Hence it is that Masonry was not
made for woman's improvement. But in another and
a higher sense it was made for woman, it throws its
broad shield over her and protects her in every rela-
tion of life. The innocent virgin, the distressed widow
and her helpless orphans — for these Masonry lives and
labors. How much better than to burden her with its
duties !

Companions and brothers ! Faintly and imperfectly
as I have now delineated the grand principles and ob-
jects of the Order, if I have done so faithfully, in part
only, how great that responsibility which rests upon
every one of us who are bound by the mystic tie, to be
honest, upright and feeling. Every incentive which
can operate upon the mind and impel to noble action,
pleads loudly for diligence and consistency. Beneath
their pressure, we should ever urge the interesting in-
quiry, how shall this noble Institution be preserved and
handed down with increasing stability and additional
lustre to future generations? How? Only by the
unwavering practice of what you profess. To give
Masonry a name and a triumph in accomplishing good
results, in this age, we must practice upon our beautiful
theory. For what is precept without its corresponding
example ? It is like "the polished lance and glittering

ADDEESS. 1 0

corselet of the slain warrior, or the ivy wrapping the
thnnder riven hemlock, twining the freshness of its
verdure around rottenness and decay."

I pray you, then, attend to the constant practice of
your duties, and by the correctness of your own de-
portment, furnish the best argument for the purity of
the Order, to the community at large. But a good
Mason, althouorh he must ever be a o:ood citizen and a
firm friend, is not necessarily a Christian. No, no,
brothers, be not deceived by this specious folly. Per-
mit me^ then, to innate you to add to your cultivation
of the duties of Masonry, by which you are made a
good citizen and a true and trusty friend, the high and
transcendent obligations of Christianity, and by repent-
ance towards God and faith in our Lord Jesus Christ,
secure in life an interest in that blood, which speaketh
better thin2:s than the blood of Abel. Let us unite
the special cultivation of these great social duties w4th
the extended practice and enjoyment of religion, that,
being justified by faith, you may have peace with God
through our Lord Jesus Christ. Beneath the holy hill
of Zion, the Holy Catholic Church, there is no safe
refuge — no place of permanent repose ; there are sor-
rows, and sufferings, and toils, which nothing can
obliterate short of the religion of Jesus Christ, embod-
ied in His Church. Here, and here alone, is to be
found the grand consummation of all human happiness ;
the bright and unclouded pathway, through which we
pass, unharmed by the storms of earth, to the land of
blessed spirits " where the weary are at rest." In fine,
be encouraged from the triumphs of the past, the
bright hopes of the future, to press forward in the
noble work of meliorating the suffering condition of
humanity everywhere ; and ever remember that though
the storms of persecution and the chilling blasts
of ignorance and vice descend with lowering clouds
upon us, the gallant ship shall weather the most terrific

20 ADDRESS.

blast and eventually oiit-ride tlie gale, tlie tempest will
cease to utter its thunders, and the dark clouds will
roll their heavy folds beyond us, and the tears of
relieved widows and orj)hans, beaming full in the bril-
liant sun of our prosperity, will plant upon its retiring
bosom a broad and beautiful how^ which shall cheer us
when we look back upon the past, and bend over us in
bright promise for the future. Everything else of
human origin and human wisdom has had its rise, its
progress and its fall. This alone seems unaffected by
the flight of time. The wreck of human greatness and
human skill lie thick and melancholy upon the shores
of time, but Masonry has withstood every shock and
survived every change. Race has followed race, as
wave chases wave upon the bosom of the ocean, until
it breaks upon the shore and is lost forever. Masonry
has thus met the successive concussions of more than a
thousand generations, and stood unharmed amid the
commotion. The billows of every sea have dashed
against its firm foundations, and the storms of every
age poured out their fury on its head. Perfect at its
creation, sublime amid all the changes which have
convulsed the world, its adamantine columns will stand
unshaken throughout all the revolutions of future ages,
and when the Great Eternal shall gather in his grasp
the splendid retina of worlds which compose this
mighty Universe, and wind up the magnificent drama
of time, the principles of Masonry will survive the
general desolation, and be consummated in the eternal
glories of measureless Eternity ! Let, then, your own
course be like the Eagle's : —

" Proudly careering his course of joy.

Firm on his own mountain rigor relying ;

Breasting the dark storm, the red bolt defying,

His wing on the wind, his eye on the sun,

He swerves not a hair, but bears onward, right on."

Let, then, the Eagle's course be thine — onward and
upward and true to the line.