HANDBOUND
AT THE
UNIVERSITY OF
TORONTO PRESS
Digitized by the Internet Archive
in 2007 with funding from
IVIicrosoft Corporation
http://www.archive.org/details/araucaniansornotOOsmituoft
^/ ^^^
THE AEAUCANIANS;
OR,
NOTES OF A TOUR
AMONG THE
INDIAN TRIBES OF SOUTHERN CHILI.
BY
EDMOND REDEL SMITH,
OF THS U. S. N. ASTRONOMICAL EXPEDITION IN CHILI.
NEW YORK:
HARPER & BROTHERS, PUBLISHERS,
FRANKLIN SQVARK
1855.,
Entered, according to Act of Congress, in the year one thousand
eight hundred and fifty-five, by
Harper & Brothers,
in the Clerk's Office of the Distriet_Goutt,of the Southern District
31 IG
se5
TO.
LIEUT. JAMES M. GILLISS, U.S.N.,
COMMANDER OF THE U. 8. N. ASTRONOMICAL EXPEDITION IX CHIU,
8Ci)fs Volumz la respectfuUs 23eTifcatetJ
BY THE AUTHOR.
I
I
PREFACE.
In the year 1849 the United States government
authorized an Expedition, under the command of
Lieutenant James M. Gilliss of the Navy, for the
purpose of making astronomical and other observa-
tions in Chili. Deeming the opportunity an unusually
favorable one for visiting a country somewhat re-
moved from the ordinary route of tourists, I made
application to the Secretary of the Navy, and re-
ceived an appointment as a member of the expedi-
tion.
On arriving in Chili a permanent observatory was
established at Santiago, the capital. It is not my
object to treat of the nature of our observations, to
give a scientific description of the country, or even
to introduce the reader to the refined and agreeable
society which gave a charm to our long residence at
the seat of government. Such subjects have been
left to the abler pen of one whose high position in
the scientific world will give to his opinion a degree
of authority that could never be attached to any
Tl PREFACE.
thing contained in the present volume. Suffice it
to say, that so confining was the nature of our
work, that at the end of three years, when the Ex-
pedition was ordered home, wc had enjoyed but few
opportunities of going beyond the limits of the city
in which we were stationed.
Unwilling to return to the United States without
first becoming somewhat acquainted with the coun-
try in which we had so long resided, I tendered my
resignation, and set out on a tour through the central
and southern portions of Chili.
After several weeks spent in traveling through
parts of the country that have frequently been de-
scribed by others, I reached Concepcion, from which
place I subsequently started to visit the Araucanian
Indians, who form the subject of the following pages.
At a time like the present, when so general an
interest is felt in every thing relating to the aborig-
inal races of America, I feel that no apology will be
expected for the publication of any information in
regard to a tribe of Indians who are but little known
and rarely visited, though they have won for them-
selves an enviable reputation, by successfully resist-
ing the encroachments of the white man for more
than three hundred years.
My object has been to give such an account of the
manners, customs, religion, and present conditiqn of
PREFACE. Vn
the Araucanians as may be interesting both to the
student of ethnology and to the general reader.
The naiTative of my journey, from the time of leav-
ing Concepcion until I entered the Indian territory,
may perhaps be considered irrelevant ; but I have
thought proper to include it, in order to give the
reader some idea of the character and life of the fron-
tier inhabitants of Chili, who are themselves nearly
related to the aborigines of the country.
CONTENTS.
CHAPTEH I.
Leave Concepcion. — The Bio-Bio. — Gualqui. — The Posada. — Mate.
— TheArriero 13
CHAPTER II.
The Coast Range. — The Lunatic. — Treatment of the Insane. — Chil-
ian "Sleepy Hollow." — The Frenchman. — ^A live Yankee 20
CHAPTER III.
Yumbel. — The Valdiviano. — Volcanic Sand. — The Recruiting Sta-
tion.— Rio Claro. — Singular Embankment. — Search for Lodgings.
— ^Distant View of Antuco. — Falls of the Laja 29
CHAPTER lY.
Fording Rivers. — Hanging Bridges. — ^The Donkey "wot wouldn't
go." — Getting across. — Scenes on the Road. — Politeness of the
Natives 41
CHAPTER Y.
Arrival at Los Angelos. — Birth-days and Saint-days. — ^Watching an
Angel. — Los Angelos. — Manufacture of Ponchos. — Start for the
Volcano of Antuco 49
CHAPTER VI.
On the Road. — Lost in the Woods, — The Brazero. — Sunday in An-
tuco.— Pehuenches. — The Zamacilca. — The Cura of Antuco and
the Cura of R . — Hospitality and Peppers. — Peddling versus
Respectability..... 57
CHAPTER YH.
Ballenar. — The Tuvunlevu. — Scoria. — Volcano of Antuco. — Making
a Night of it. — Lake Laja. — Inquisitiveness of the Guasos. — Nearly
an Adventure. — A pleasant Drink 79
CHAPTER YIII.
The Policeman's Horse. — Visit to a Hacienda. — Branding Cattle. —
Farming in Chili. — Chilian Wine. — The limits of the Polka. —
Traveling in Carts 95
a*
X CONTENTS.
CHAPTER IX.
Halting-places of the Dead. — San Carlos de Puren. — A pleasant Bed-
fellow.— Naeimiento. — River Vergara. — Life at Nacimiento. — The
Old Lady.— A Scorpion 107
CHAPTER X.
Return to Los Angelos. — The Siesta. — Table Etiqxiette. — Night at
San Carlos.— Dona Pablita.— The Pillow.— Hair Shirts.— Intro-
ductory remark to a History of the Araucanians 120
CHAPTER XI.
The Aborigines of Chili. — Conquest of Northern Chili by the In-
cas. — ^First Expedition of the Spaniards under Almagro 129
CHAPTER XII.
Valdivia's Expedition. — Santiago built. — Reinforcements demanded.
— Treaty Avith Purumancians. — Foundation of Concepcion. — Op-
position of the Araucanians. — Defeat and Death of Valdivia. 136
CHAPTER Xm.
Battle of Marigueno. — Destruction of Concepcion. — Concepcion re-
built and again destroyed.— Expedition of Lautaro against Santi-
ago.— His Defeat and Death 147
CHAPTER XIV.
Mendoza rebuilds Concepcion. — Cruelty to Prisoners. — Attempted
Surprise of Imperial. — Death of Caupolican. — Progress of Hostil-
ities.— Janaqueo. — Martin Loyola. — Destruction of the Cities of
the Plain. — Conclusion 156
CHAPTER XV.
Plans for the Journey. — Delay at Budeo. — Our Stock in Trade. — ■.
Close Quarters. — Indian Graves. — Burial Feasts. — Funeral Rites.
— " Alhue' Mapu," the " Land of the Dead." — State of the Soul
after Death 167
CHAPTER XVL
Leave Budeo. — Pincheira and his Followers. — The Silversmith. —
The Missionaiy. — Antiche'o. — Mapuche' Eloquence. — Dignity
and WiA'es. — Our Supper. — Calbucoi, — Trading. — Levying
Tribute *^176
CHAPTER XVII.
Mapuche Etiquette. — The formal Introduction. — The Itch.— Horse-
manship. — Indian Mannei-s. — Commercial Honesty. — Trefes. —
Burning the Grass. — The "Island of Heaven." — Domestic Ar-
rangement.— Dogs and their Privileges 196
CONTENTS. XI
CHAPTER XVIII.
Female Dress, Paint, Beads, etc. — The borrowed Children. — Swath-
ing Infants. — Mapuche Marriages. — Value of a Wife. — Infidelity.
— A Case in Point. — Female Virtue 207
CHAPTER XIX.
Superstitious dread of Writing, etc. — Hatred of the English, and its
Origin. — Use of Iron. — Mapuche Graves. — Return of Captives. —
The Evil Eye. — Raising of Sheep. — Introduction of Carts by Trad-
ers.—Tactics of Chilian Officials 221
CHAPTER XX.
The sick Woman. — The Cautery. — Skill of the Mapuche's in Medi-
cine.— Machi, or Doctors. — Their Cures and Incantations. — Div-
inations.— The Machi of Boroa. — Remedies 233
CHAPTER XXI.
<^orm of Goverament of the Araucanians. — Council of Peace. — Na-
J) tional Assemblies. — Council of War. — The Colyico. — Peculiarities
0 in the Mapuche Head and Foot. — Thv. Jevv's-hai'p. — Primeval For-
est.— Ketredeguin 240
CHAPTER XXII.
Visit to Maiiin. — Origin and Traditions of the Mapuches. — Distri-
bution of Presents. — Munchausen Stories. — Adoption. — Namcu-
Lauquen. — Names 250
CHAPTER XXm.
Shaving. — Hair-pulling. — Katrilao. — Begging vcrs?/s Taxation. — New
traveling Companion. — Mule Doctoring extraordinary. — The good
Omen. — Religion of the Mapuches. — Sacrifices and Libations. —
Christian Missions 264
CHAPTER XXIV.
Camping Out. — Cider-making. — Plucking W^heat. — Potatoes. — ^Fin-
gers cersus Combs. — The Horse-thief. — Juan Yevul. — Regnaco. —
Squabble. — The Cholchol. — Value of a Mustache. — Threshing
Wheat 27U
: CHAPTER XXV.
Singular Can-ings. — Business Transactions. — The Boroans. — An
Enigma. — Cancura. — Huilyiche' Houses. — The Machitun. —
Wives of Ayllal.— Weaving.— The Widow 290
CHAPTER XXVI.
The Beggar's Dance. — Making Mudai. — Plain of Boroa. — The Vol-
canoes of Ketredeguin, Llayma, Llogoll, and Villa Rica. — Grind-
ing Corn at Night.- — Making Bread GUI
Xll CONTENTS.
CHAPTER XXVII.
We begin our Eeturn. — Graves of the Huilyiches. — Fording Rivers.
-—Collecting Cattle.— The Rule of Three.— Ruins of Imperial.—
A Miracle. — Cattle-Driving. — The troubles of Trauque 308
CHAPTER XXVIII.
Arrive at Manin's. — Nachi. — The Game of Pelican. — Gambling. —
Avas. — Teetotum. — Sumeles. — A new Sister. — Sad Parting. —
Rheinnatism. — Budeo. — Good-by to Arauco 318
CHAPTER XXIX.
San Carlos. — Dofia Pablita. — A Damper. — Los Angelos. — A Peri-
patetic Government. — Town of Rere. — Palm Sunday. — Concep-
cion. — Visit De la Vega. — Kindness of Friends. — Conclusion. 328
LIST OF ENGRAVINGS.
PAGE
Plain of Boroa Frontispiece. ■
Falls of the Laja 38*^
Hanging Bridge 43
Chilian Cart 47
Pehuenche Indians 62
The Zamacuca QQ
Indian Grave 172
Indian Spur 181
Trading with the Indians 191,.
Mapuche Saddle-Tree, Saddle-Cloth, and Stirrups 200
Moruche Women 209-
Papoose and Cradle 213
Mapuche Graves 227
Indian Mode of Sleeping 260
Cider making 278
Making Mudai 303
Mapuches Gambling 322<
TEE ARAUCANIANS
CHAPTEE I.
Leaye Concepcion. — The Bio-Bio.-^Gnalqui. — The Posada. — Mate.
— The Arriero.
It was on the 4th of January, 1853, that, impelled
by the love of adventure, I started from Concepcion
to visit that classic field of Chilian history — the land
of Araucania.
I had been disappointed about horses, delayed in
fc' procuring the requisite outfit, and at the very eleventh
hour my servant deserted me, terrified by the warn-
ings and entreaties of his friends, who represented a
journey among the Indians as fraught with every
danger. But determined to be detained no longer, I
picked up a guide who agreed to accompany me to
Los Angelos, and though the day was already far
advanced we immediately set out.
Leaving the city we came upon the Bio-Bio, along
which our road wound for several leagues. The
shores are undulating, and generally finely wooded,
and though the current is rapid, the surface of the
water is beautifully tranquil. This river is broad
and deep ; it is the largest in Chili, and its whole ap-
14 THE AKAUCANIANS.
pearance reminded me much of the Potomac near
Wasliington.
A ride of a few hours brought us to Gualqui, a
miserable hamlet. The place offered little attraction
to the traveler; but night was approaching, the skies
were darkly overcast, and prudence forbade our pro-
ceeding further. We accordingly halted, and after
some trouble discovered a hovel where, according to
a board nailed upon the wall, entertainment could be
procured for both man and beast. This was the "po-
sada" (inn), and was a fair sample of those generally
found throughout the rural districts.
The usual magnificent declaration that we could
be accommodated with whatever we desired, dwindled
down to the never-failing jerked-beef and chicken
broth, the latter of which was ordered; and thinking
that wherever chickens were procurable eggs might also
be had, I asked the old woman who seemed to be the
presiding genius, to fry a few for our supper. Her
answer was singularly characteristic — ^'Aqui, S^nor,
loshuevos andan a caballo r (" Eggs ride on horseback
here, Sir!") meaning that they were scarce and dear.
Not exactly comprehending her meaning, as the ex-
pression was new to me, I made some foolish reply,
much to the amusement of the old lady. The ex-
planation that I was an " Ingles" did not satisfy her,
and soon after I overheard her in earnest conversation
with the servant. Being assured that I was really a
foreigner, she was more than ever surprised. '-^Benaiga
sea Dios, S''nor,^^ she exclaimed, '-'-jpero he' listed que
habla jper-fau-ta-mente como nosotrd' inesTud' T ("TJie
Lord be praised I Well ! if he don't talk as well as
THE POSADA AT GUALQUI. 15
we do ourselves!") The compliment was a doubtful
one.
The "posada" was built of cane, plastered over
with mud and thatched with straw. It contained
two rooms, the one occupied as a green-grocery for
the sale of tobacco, candles, jerked-beef, etc., the
other intended for guests. The latter was about fif-
teen feet square, with no other floor than the ground.
The walls were without whitewash, and overhead there
was no ceiling, but the bare rafters were begrimed
with soot and festooned with dusty cobwebs. The
low door alone admitted light; and furniture there
was none, except a rude frame in one corner, covered
with a bull-hide, and intended as a bedstead.
On entering tlie house we were struck by a peculiar
and rather unpleasant odor that arose from the grind-
ing of toasted wheat, a process which a strapping
fellow was carrying on in the middle of the room.
He knelt upon the floor, bending over a flat stone
about two feet long and one broad, the end of which,
nearest to him, was raised at such an angle as to
allow the meal to slide down freely into the sheep-
skin placed beneath for its reception. At his side
lay a pile of wheat, from which he fed his mill ; then
grasping with both hands a small, stone roller, he
propelled it briskly backward and forward with a roll-
ing motion, which allowed the ground meal to escape,
and brought a fresh supply of grain continually under
the grinder. Judging from the torrents of perspira-
tion that flowed from the fellow's forehead, it was no
easy work.
Every now and then some dirty little imp, witli
16 THE A R A U C A N I A N S.
more or less of an apology for a shirt on, would rush
in, grab a handful of the meal, stir it up in a cup of
water, and drink it off. This beverage, called "ulpo,"
is much used hj the poorer classes throughout south-
em Chili as a substitute for bread, which at a dis-
tance from the towns is seldom met with.
In a small shed outside, the wheat was being
toasted in an earthen dish over a hot fire ; a ragged
girl, squatting on her haunches among the ashes, was
briskly stirring the grain to prevent it from burning.
Our supper was a real " casuela de ave" — the best
dish that can be had in Chili — and one which, I ver-
ily believe, can be had nowhere else. A chicken
broth with such a savory mixture of onions, potatoes,
and other things too numerous to mention, it never
entered into the head of a "gringo" to imagine. The
only drawback is the delay of at least two hours
which the hungry man is always obliged to endure.
My pack-saddle and boxes were converted into table
and chairs ; spread there was none ; neither did the
establishment boast such a thing as a plate, but the
huge dish was accompanied by an iron spoon, and
nothing more was necessary.
That we might not be in utter darkness, our land-
lady brought a candle. As there was no candlestick,
we were at loss to know where she would put it ; but
dexterously tipping the soft tallow dip, and letting
the grease run down one side for a moment, she
dabbed it suddenly against the rough mud wall, and
there it stuck. The flare of the unsteady light dis-
closed, in all directions, spots of grease, drippings,
and waving lines of smoke upon the wall, showing
PREPARATION OF MATE. 17
that the lady's feat, however surprising, was nothing
new.
The supper was followed by "mate." As this
beverage is peculiar to South America, the method of
preparing it deserves a description. A pan of burn-
ing charcoal was brought in, and on it water was set
to boil in the "tacho," a small copper jug. The
_ hostess followed with a tin box having two parti-
P tions, the one containing sugar, the other filled with
the "yerba" (Paraguay tea). A small gourd and a
"bombilla" (a tin tube with a perforated bulb) com-
pleted her armament.
Sitting down upon the floor, the old woman fans
the fire with her petticoat until the water boils ; a
live coal is dropped into the sugar to burn it; the
bombilla is placed in the gourd ; a handful of the tea
foUows ; a lump of burnt sugar is thrown in atop ;
and over all is poured the boiling water. After a pull
at the bombilla to see if all is right, the beverage is
passed to the person of most importance present. If
you have ever sucked a sherry cobbler through a
straw, you wiU soon get in the way of drinking
" mate ;" but, while yet a novice, beware of scalding
your mouth !
Mate is universally used in the country ; but among
people in better circumstances much more decorum is
observed in its preparation, and the utensils are gen-
^^ erally of silver, often of the most aristocratic preten-
^Kfiions. In the cities, tea and cofiee are entirely sup-
^B planting the more national mate in wealthy circles, yet
^Kmany of the old school stiU cling to it " sub rosa."
^B The Paraguay tea has many properties in common
18 THEARAUCANIANS.
with the Chinese plant, and when well prepared is a
very agreeable substitute.
Whoever travels through the interior of Chili must
always carry an " almofrer," which is essential alike
to comfort and respectability. The " almofrez," is a
leather sack, large enough to hold a mattress and bed-
ding (which are not to be had at the country inns),
witli smaller articles useful on the way. It is easily
packed upon the mules, protects the bedding from rain,
and serves at night as a temporary bedstead. It is
true the room, in this case, contained something that
was evidently made to sleep on, but it had a very
suspicious look, suggestive of vermin, and I much pre-
ferred making up my bed on the ground.
The candle still stuck upon the wall, and, half doz-
ing, I lay watching its countless freaks. It would
flash up and then burn low, flare, flicker, sputter, and
almost expire ; then suddenly blaze up again. What
with the greasy stalactites on the wall, the varying
shadows of the sooty cobwebs hanging from the dingy
roof, and the continual drip, drip, drip, of the tallow
on the floor, like trickling waters, I could almost
fency myself dancing through some subterranean cav-
ern, led by a "will o' the wisp." Suddenly there
was a grand flash, flare, sputter, spit, and blaze, like
the finale of an opera or the winding up of a display of
fii'e-works, and all was darkness.
My guide slept outside in the open air, in company
with a couple of "arrieros" (muleteers), who, with their
troop, were on the way to Concepcion.
The hardiness and perfect system of these travelers
by profession makes them worthy of study, and m no-
THEARRIEROS. 19
tiling more so than in their dispositions for the night.
At the end of a day's journey their first care is for the
animals ; then they arrange their packs, with a view not
only to the safety of the goods but also to their own
comfort. The most heavy and unwieldy articles are
piled up so as to form a scientific barricade and a pro-
tection against the wind, while smaller packages are
placed within reach of the men, who always lie about in
such positions that everything is under somebody's eye.
If the arriero is fortunate enough to get a supper,
he gorges himself, like the anaconda, uncertain when
he may have another meal ; if nothing is to be had,
and his saddle-bags furnish no remnants of the last
repast, he tightens up his sash, smokes a cigarito, and
is content.
For a bed he never wants. The native saddle is
composed of about a dozen sheepskins, one half of
which are placed over a rude tree, and the other half
beneath. These skins, spread upon the ground, form
a soft resting-place ; the tree is the pillow, and wrap-
ping himself in the never-failing poncho, his only
blanket, the wearied rider, with pantaloons and boots
on, stretches himself out with no other canopy than
the blue sky.
Is there the slightest noise during the stillness of
the night — does a footstep approach, he is on the alert
in an instant, and his formidable "machete" (a long
^knife) is always at hand.
With the first rays of the morning he is up. He
las no dressing to do, no toilet to make — that is to
say, he does not make it — but starts in search of his
limals, and is soon ready for another day's march.
CHAPTER 11.
The Coast Range. — ^The Lunatic. — Treatment of the Insane. — Chil-
ian " Sleepy Hollow." — The Frenchman. — ^A live Yankee.
LeavinGt Gualqui the road strikes oiF over what is
usually known as the " coast range." To the north-
ward the mountains composing this range are divided
into parallel ridges with extended intervening plains ;
but in this latitude they are all blended together.
ContinuaQy you are engaged in winding and climb-
ing, ascending and descending a wilderness of hills,
whose very confusion produces a monotony irksome
alike to body and mind. Gazing from some lofty
point you feel lost amidst the interminable disorder of
ups and downs, with no clew by which to ascertain
the points of the compass. Even the occasional view
of finely-wooded summits and smiling valleys, or the
glimpse of some little stream dancing along noisily
toward the sea, could not relieve the tedium of the
journey.
The soil is red, and appears to be composed almost
entirely of disintegrating granite — so friable, that with
each heavy rain it washes down, leaving huge gullies
in the hillsides. In many places we found yawning
chasms, two or three hundred feet in depth, stretch-
ing up on either side, so as to leave barely room for
a horse to pass, and threatening with the next shower
to swallow up the road itself.
THE LUNATIC. 21
This frequently happens, and the traveler, unac-
quainted with the "changes of the times," will some-
times find all fiirther advance cut off hj a vast gulf
gaping before him, on the other side of which the
road winds on toward his destination.
Near a house by the roadside a large cross, some
fifteen feet high, attracted our attention. While con-
jecturing what it might mean, a powerfiilly- built
young man, with the hair of his head cropped un-
fashionably short, came running out, entreating us to
aid liim in annihilating certain Jews, Turks, infidels,
and heretics that were endeavoring to overthrow the
true religion.
He accompanied this request with an attempt to
possess himself of a huge dragoon sword which my
trusty squire carried by his side. We anticipated
some difficulty ; but the heretics and Turks, half a
dozen in number, came to the rescue, and bore the
religious enthusiast away.
They had forced him nearly to the house when,
bursting from them, he ran to the cross, embraced it
for a moment, and then turning, showered a volley of
kicks and blows upon the persecuting unbelievers.
The last we saw of the poor lunatic, the whole
party had thrown him to the ground, and were pom-
meling him ta their heart's content.
This method of curing madness brought to my
mind an incident that happened at a small country
village in another part of Chili. The wife of the inn-
keeper at whose "posada" we stopped had become
crazed, and, among other things calculated to trouble
an affectionate husband, would occasionally mani-
22 THEARAUCANIANS.
fest a disposition to sit in the lap of perfect stran-
gers.
The landlord was a coarse, hurly man, with no
very pleasant expression, and apparently morose;
but under the soothing effects of a mate (at our ex-
pense), his heart would soften, and he loved to dwell
upon his immerous afflictions, the principal of which
was the melancholy condition of his wife. "But,"
he would conclude, lifting his eyes devoutly, "this is
but one of the many crosses which, in this world, we
are all destined to bear!" There was a solemnity in
his air, implying patient endurance under suffering,
that impressed us deeply.
A chuckle-headed fellow, who happened to be pres-
ent, ventured to recommend to mine host v?.rious cur-
atives, declaring that he had known a lunatic, in his
own parish, to receive great benefit from the applica-
tion to liis cranium of a mixture of ass's ?nilk, and
the Hood from a mare's earl
"No, Seiior!" exclaimed the afflicted saint, turn-
ing indignantly upon the intruder. "I have tried
every thing ; there is but one course to be pursued.
Dele ]penca^ Senor ; es un santo remedio T ("Give -W
her a sound drubbing, Sir ; it is an infallible remedy.") J
When it is remembered that the "penca" is a
heavy lash of braided hide attached to the reins of a
horse, and intended not only as a whip, but also as
an effective weapon, the excellence of the cuie can
not be doubted.
Until very recently there was no separate provision
in Chili for the insane. Some few were admitted to
the hospitals ; but they were treated with ^o much
TREATMENT OF THE INSANE. 23
harshness, and allowed to live in such a filthy man-
ner, that it may well be doubted whether their con-
dition was bettered or made worse. Incorrigible
maniacs, if belonging to wealthy families, were sent
to the mad-house in Lima — if poor, they were fre-
quently chained in the prison.
On one of the principal streets of Santiago is still
pointed out a window, six feet or more from the
pavement, closely grated, and covered with a wire
screen. Within is a small room where, for several
years, a raging madman was confined. His food was
thrown to him through the iron bars, as to a wild
beast ; egress was denied him ; he became more and
more furious, and finally died in this den, amidst the
filth accumulated during his long confinement.
Once, as a woman was passing, he climbed to the
window, extended his arm, and catching hold of her
braided locks, hauled her up to the bars, where she
hung struggling and screaming until cut .down, when
she ran off, glad to escape with only the loss of her
hair.
Thanks to the spirit of the age, these relics of
mediaeval barbarism are fast disappearing. There
now exists in the capital an Insane Asylum, con-
ducted like similar institutions in Europe ; may it
prove the precursor of other establishments equally
useful. The blind, the deaf, and the dumb, are still
uncared for; nor can the present government in any
way more highly justify its claim to an enliglitened
liberality than by establishing such charitable insti-
tutions as are wanting, and thoroughly remodeling
those which at present exist.
M THE ARAUCANIANS.
We crossed several brooks, the principal of which
was the Quilacoga, passing through a fine estate of
the same name. Further on we came to the Gomero,
a small streamlet running through the fertile valley
of Talcamavida, described by the poet as
" Valle de Talcamavida importante,
De pastes y comidas abundante."
Night was now coming on — the roads were danger-
ous to travel after sunset — we were tired, and we de-
termined to halt and beg lodgings on the neighboring
estate. The place itself is unusually inviting ; for,
in addition to its pleasant appearance, it bears a
" Sleepy Hollow" reputation peculiarly attractive to
weary travelers.
Not far from here it was, according to Ercilla, that
a haughty Indian chief performed the wonderful feat
of sleeping for three nights and two days on a stretch.
After describing the arrival of the chieftain from the
wars, the poet goes on to state that he ordered a sup-
per to be prepared, and retiring to his couch, remained
" Deep buried in a slumber so profound,
As though a thousand years he had been dead,
Until the sun three times had journeyed round
The earth, when, rising from his bed —
* What ho, ye slaves ! bring forth my garments,* said he,
* And tell me, is the meal I ordered ready ?'
The servant answered — * If I may be bold, Sir,
Your dinner after cooking has got cold. Sir !
For you have slept, without as much as winking,
Full fifty hours, forgetful of your toils.
Taking no care for eating or for drinking,' " etc.
On receiving this information, the Indian expressed
no surprise, but stated that during fifteen consecutive
days he had not closed his eyes, for reasonfe all of
THE FRENCHMAN. 25
which are faithfully recorded by the garrulous old
chronicler.
The overseer of the estate proved to be a French-
man. He was overjoyed to find some one that could
converse in his own tongue, and invited us to spend
the night at his quarters. Some tough jerked-beef,
with an omelet of my own cooking, made a tolerable
supper.
The meal was washed down with some bad wine,
and a good deal of worse French — for I was getting
sadly rusty. In spite of every precaution a Spanish
word would occasionally slip in with just sufficient
change to give it a Gallic jingle, and cheat me for a
moment into the idea that I was speaking the true
Parisian. These blunders the Frenchman charitably
overlooked in his anxiety to hear the news firom Eu-
rope, and it was a late hour before I could get away
from him to my bed, which had been made up on
a hide in the store-house, amidst a confusion of
bags of grain, barrels of beans, wine-jars, and jerked
beef.
Next morning when pay was offered to the over-
seer, he refused it as only a Frenchman could; but,
in the same breath, hinted that a few rials might
prove acceptable to the cook. She did not decline.
I This cook, by the way, was evidently the overseer's
wife — or ought to have been — and was about as low
and dirty a specimen of the common class as he could
^ell have selected. He did not seem ambitious to
raise her to his own level ; on the contrary, he was
fast sinking to hers. It is not uncommon for other
foreigners to form such alliances, but they generally
26 THE ARAUCANIANS.
strive to elevate their mates. Not so the French, who
usually fall from their own position, and seem to as-
similate with their inferiors in manners and refinement
more rapidly than any other people.
Riding along we were struck by the appearance of
a small house, which, though humble, was as un-
Chilian as possible. The walls were whitewashed ;
the windows were glazed, and actually provided with
blinds ; a row of brightly-scoured tin pans were glis-
tening in the sun, and hard-by grunted a fat porker,
tied to a stake in the ground.
A fair-haired child, neatly dressed and wearing a
sun-bonnet, came running out of the house, followed
by a tidy, rosy-cheeked woman, also wearing a sun-
bonnet. There was something so characteristic about
them, especially the sun-bonnets, that I felt convinced
they must be Americans, and was half inclined to stop
and inquire. ^
A little further on we came to a flour-mill. Out
of the second story window protruded a long, shrewd
face. A profusion of yellow locks was tucked behind
the ears, while a tall, shapeless white beaver was
cocked back at a sufficient angle to display a high,
expansive forehead. A pair of lank arms and long
bony hands completed the picture of one who was
unmistakably engaged in some deep calculation.
He was evidently the owner of the house we had
passed, and turning my horse I rode up to the mill
and addressed him in Spanish. His reply was very
characteristic — "Jl/^ no intendy.^'' Dropping the Span-
ish, I continued, " I guess you ain't a Yankee ?" The
head popped in with an exclamation, "Wal, I» ain't
\
ALIVEYANKEE. 27
any thing else !" and in a moment he was down stairs
at the door„
The poor fellow was delighted to meet a fellow-
countryman, and pressed us to stop for dinner.
"My wife will be glad to see you," he said, "and
I'll give you such a dish of corned-beef and cabbage
as you haven't seen for many a day."
The invitation was a tempting one, but as the
guide had gone on, and the mule-bell was sounding
faint in the distance, I was obliged to decline.
I felt proud of my country as I shook the honest
Yankee by the hand. Far away from home, cut off,
as it were, from the world, his lot seemed a hard one ;
but unless the man's looks very much belied his char-
acter, a few years would produce great changes in his
circumstances ; in shrewdness and energy he possess-
ed the elements of success ; in the burden of a fam-
ily he had both an incentive to exertion and a solace.
To the young foreigner who seeks by the labor of
his hands to acquire wealth upon this coast, it is all-
important that he should come accompanied by a
partner, alike willing and able to share his toils and
comfort him in adversity. He must have a home
and society that will render him, in a measure, inde-
pendent of the world Many bright hopes have been
dashed for want of such resources.
^^ The stranger arriving poor and friendless, will look
^^B in vain for that society to which he has been ac-
^^B customed at home. Only by time and patient in-
v^m dustry can he acquire a social position. If of a gen-
^^B erous and impulsive nature, the want of that sympa-
^^B thy so necessary to the human heart, added to the
I
28 THE ARAUCANIANS.
feeling of pride that leads us to contemn those by
whom we deem ourselves neglected, may induce him
to form unworthy associations, and ere he is fully
aware of the danger, he may be drawn into some en-
tangling alliance, which will continually drag him
down, and prevent his ever attaining that high standing
in society which he might otherwise have gained.
CHAPTEE III.
Yumbel. — The Valdiviano. — Volcanic Sand. — The Eecruiting Sta-
tion.— Kio Claro. — Singular Embankment. — Search for Lodgings.
— ^Distant View of Antuco. — ^Falls of the Laja.
After a ride of four or five hours we reached an
elevated point, where a magnificent view burst sud-
denly upon our sight.
Before us lay the great central plain of Chili ; be-
yond rose the lengthened Cordillera, where proudly
domineered the snowy Chilian, sublimely beautiful
with its graceful dome, and the rugged Sierra Velluda,
with the neighboring cone of Antuco wrapped in clouds.
While to the north and south the pinnacles of Lon-
eair, the truncated Descaberado, and the peaks of
Santa Barbara, with other summits distant and more
dimly visible, rose like islands above the blue horizon
of the plain, rolling onward like the sea.
It is true that the highest mountains in this part
of Chili are far inferior, in actual elevation, to many
of those at the north ; in fact the whole range of the
Andes gradually lowers as it runs toward the south,
until swallowed up in the ocean at Cape Horn; but
the prominent southern peaks are by far the more
striking in appearance; they tower more above the
general mass, their greatness appeals to the eye, while
that of their more northern brethren addresses itself
to the understanding.
Descending into the plain we soon readaed Yumbel%
30 THE ARAUCANIANS.
This town is laid out in regular squares, with one-
story houses, built of sun-burnt brick, and roofed
with tile. It has an " alameda," or promenade, and
boasts a "plaza de annas," or public square, faced
on two sides by the church and barracks, and on the
other two by stores and dwellings. There is doubt-
less a convent, and probably a chain-gang to repair
the streets. In a word, it is — ^like all other towns in
the country — a small edition of Santiago. But though
the capital of the province of Here, its general appear-
ance was in no way prepossessing.
We inquired for the "posada," but were informed
that though there was once a " cafe" in the place, it
had been given up for want of custom ; and the pros-
pect was that we should be obliged to ride on din-
nerless until night.
Half hoping somebody might be found hospitably
disposed, I rode into several of the best houses to
make inquiries, but received no greater satisfaction
than a shrug of the shoulders, accompanied by the
polite regret that the town could not furnish any ac-
commodations for strangers.
At last a lady, more considerate than the rest, sug-
gested that, at the further end of the street, some poor
people might be found, who would be happy to cook
us a meal for a few rials. The hint was a valuable
one, and was of course taken.
Just on the outskirts there was a collection of mis-
erable huts, and we succeeded in ferreting out an old
woman, who was willing and able to provide for our
wants.
The hovel was dirty enough, and having no desire
THE VALDIVIANO. 31
to spoil my appetite by seeing the cooking done, I
started for some apple trees which stood near by, and
throwing down my poncho in the shade, composed
myself for a siesta. After an hour's sleep dinner was
announced, and entering the house I found a box
which appeared to be a bushel measure, spread with
a dirty towel and crowned by a steaming "Yaldi-
viano."
The " Yaldiviano," which is a national dish with
the Chilenos, is made of jerked beef, cooked up into a
hash with a variety of vegetables, the most essential
of which is the onion. This savory mess is easily
made, and extremely palatable to the hungry traveler.
To a delicate stomach it might prove repugnant, but
a ride of some twenty miles over a rough road, on a
hard trotting horse, is an unfailing cure for fastidious-
ness.
The table scarcely reached to my knees, as I sat
upon the high bench that ran round the room ; but
after inviting each person present in true Spanish
style to partake of the meal — an invitation which was,
of course, declined — I fell to without farther cere-
mony. A huge horn tumbler ftdl of wine, and a plate
of olives followed.
The olive in Chili is seldom eaten green and in
pickle, as it comes to us from Spain, but ripe and in
the oil ; it is a fruit of which most persons become
fond when once accustomed to its use, though there
are but few strangers who relish it upon first trial.
Leaving Yumbel, we started in a southeasterly
direction to visit the Falls of the Laja.
The road for most of the way lay over a plain com-
32 THEARAUCANIANS.
posed of a black, almost impassable volcanic sand,
that shifts about with the wind, and is piled up at
short intervals into small hillocks.
This sandy waste is a feature of unusual geological
interest, especially when considered in connection with
the vast layers of tufa and scoria found in other parts
of the same plain.
The traveler, however little acquainted with science,
can not fail to be deeply impressed by these great
records, so clearly indicating a comparatively recent
period of vast volcanic activity. The frequent spas-
modic tremblings of the earth, driving the frightened
inhabitants from their houses, and sometimes strew-
ing their cities in the dust — the occasional faint smoke
from distant and almost extinguished craters — the
unmistakable evidences presented by the coast that
the country is still being uplifted from the sea, all
prove that the internal fire is not yet extinct ; but
when we compare its present feeble efforts with former
achievements, in piling up the majestic Andes like
Pelion on Ossa, till they reached the very skies, they
seem like the struggles of a dying giant, crushed be-
neath the vast mass raised by his own once powerftil
hand.
The plain was scattered with coarse stunted bushes,
over which twined innumerable creepers bearing a
large red flower, lighting up with a smile the sur-
rounding desolation.
In the midst of this wilderness of sand we came
upon a rude tent, with a flag flying in front, and a
sentinel under arms. As we approached, a fierce-look-
ing character with red pantaloons, a handkerchief'tied
)
THE RECKUITING STATION. 33
round his head, and a sabre dangling in his hand,
stepped forth and eyed us for a moment. A number
of tatterdemalions, all very red from exposure to the
sun, were lying about with guns and swords, but
without uniform of any description.
The inscription upon the flag told the whole story.
The officer — for such was the man with the red pan-
taloons— ^was recruiting for the cavalry, and had posted
himself here as a place where he would be likely to
pick up vagabonds fit food for gunpowder.
The whole group had more the appearance of ban-
ditti than of soldiers, and brought forcibly to mind
the renown of this spot, which, according to popular
tradition, was once infested by lurking desperadoes as
wild and untraceable among these shifting hillocks as
the roving Bedouins amidst the sands of the desert.
Whether the stories we heard ever had any other
foundation than the gloomy impression which such
solitudes are apt to produce upon the minds of an
imaginative people we did not stop to inquire, but
believed implicitly in the famed " montaneros" of the
" Arenal," willing to credit any thing that could throw
a tinge of romance around the journey
The traveling through the sand was heavy and tire-
some to the horses and unpleasant to the rider, owing
to the clouds of impalpable dust rising with every
puff of wind. This continued until we reached the
Rio Claro, a small, clear stream (as the name implies),
running over a wide bed, and frequently changing its
channel.
i Running continuously along the brink of the north-
ern bank of this river, was a singular mound of sand,
M THE AR AUG AN IAN S.
thrown up to the height of twelve or fifteen feet with
a precision and regularity that gave it much the ap-
pearance of an artificial fortification. It was probahly
a freak of contending winds blowing over the plain
and up the bed of the river.
The river was not deep, and we forded without dif-
ficulty. The sun was setting when we reached tlie
Laja. As the plain was a dead level, we saw no in-
dications of the river until we stood upon its very
brink, except a few trees and the spray wreathing
up from the falls.
The road passes within a quarter of a mile of the
falls ; but so slight is the curiosity of the people about
such matters, that, of the numbers that travel this
route, few turn aside to see one of the finest natural
objects in Chili, and almost the only one of the kind.
My squire, though he had frequently crossed the river,
did not know there was any thing there to be seen,
and grumbled when I proposed stopping over night.
We did not see the falls until actually standing
upon the rock overhanging the abyss into which the
river plunges. The last rays of the setting sun thi-ew
a bright bow over the spray, which rose like smoke
from the surface of the stream ; beneath, all was dark
— ^but a sullen roar told of the fierce struggles going on
beneath our feet, and gave, perhaps, a more subhme
impression than if we had caught our first view in the
broad light of noonday.
A few rods from the river stood a small, rude mill,
and near by two or tlu-ee "ranchos," up to which we
rode in search of lodgings.
In an open door-way sat a rather good-looking wo-
I
SEAECH FOR LODGINGS. 35
man, who, on being asked if we could pass the night
there, answered, eying us suspiciously, " Quien sabe!
the master of the house is not at home."
" Can you give us any thing to eat ?"
"I think not, Seiior!"
" Have you no chickens ?"
"No, Seilor."
"No beef?"
"No, Senor."
" No vegetables ?"
"No, Senor."
Now it so happened that certain feathery things,
looking very gallinaceous, were roosting near at hand,
while the small garden-patch behind the house seemed
to be well-stocked with onions and potatoes. There
was here a strange discrepancy between facts and
statements ; but having been similarly situated before,
I well knew what to do, and ordering the servant to
unload the mule, and turn the animals into the " cor-
ral," I sat down patiently to await the coming of the
" dueiio de casa."
The damsel shrugged her shoulders but said no-
thing. Inhospitable she could not have been, for the
lower class of Chilenos never are ; but she probably
dreaded the jealousy of her lord, and feared the re-
sponsibility of extending any attention to strangers.
The man of the house, who, with his family, had
been off farming in the neighborhood, soon made his
appearance driving- a dumpy, little, solid, wheeled ox-
cart. He received us very hospitably, assuring us
that we were welcome to the best his house could af-
ford. He was communicative, intellia^ent, more in-
36 THE AEAUCANIANS.
dependent in ids opinions than most of Ins class, and
aflforded me "botli amusement and information.
On asking him about the volcano of Antuco, then in
a state of eruption, he informed me that it was plainly
visible, and oifered to lead me to a spot from which
a good view could be obtained.
At a short distance from the house, where there
were no intervening trees, the volcano burst upon us
in full blast.
The night was dark, the mountains were enveloped
in clouds, but we could plainly see the flames playing
about the vent, and occasionally shooting high in air;
while a lurid stream of lava, like a river of molten
iron, poured down toward the plain. At intervals it
would flash and writhe like a snake, as, with some
new eruption, fresh materials were added to the burn-
ing mass ; and the overhanging canopy of clouds
would glow with a glare like that of the distant light-
ning which is seen, in summer evenings, flashing about
the horizon.
The grandeur of the efiect produced was heightened
by the roar of the Laja — singularly in unison with
the scene — and I stood lost in admiration, until my
host hinted at the cold wind that swept down from
the snowy cordillera, and proposed that we should
return to the house.
A smoking " casuela" awaited us, into whose com-
position, strange to say, entered nearly all the nu-
merous articles whose very existence the lady had so
flatly denied.
The next morning was spent in examining the
falls.
I
I
FALLS OF THE LA J A. 39
The plain liere is covered with a thin overlying
cloak of compact lava, which, at a comparatively re-
cent geological period, must have flowed from some
vent in the chain of the Andes — -probably from the
volcano of Antuco, at a time when much more active
than at present. The Laja, in two shallow branches,
runs over this stratum, and at its termination plunges
down a depth of about seventy feet — wearing narrow
and deep channels, for several miles, until the various
streams reunite, and flow on, in one broad river, until
lost in the Bio-Bio.
Accompanied by mine host, I descended into the
bed of the river, to a spot from which could be seen
both falls of the northern branch, which, at this point,
is divided by a small island. One of these has a
horse-shoe form, and the effect of the two taken to-
gether is not unlike Niagara upon a small scale.
Just below the island the waters of the two falls
unite and msh through a narrow channel worn in the
rock, seething and boiling in a space so contracted
that I was almost tempted to leap across. A good
English hunter might have cleared it with ease.
With the camera lucida I managed to take a pretty
accurate sketch, which I painted roughly on the
spot with water-colors that I carried rubbed upon
a plate. The whole operation caused considerable
surprise to the ''^native,'''' who thought that I was
prying into the hidden mysteries of nature. He asked
whether I had discovered treasui'es in the depth of
the river ; and wanted to know if the blueness of the
water did not indicate the presence of gold. I tried
to make explanations, but he looked incredulous, and,
40 THE ARAUCANIANS.
though too polite to express them, evidently had his
suspicions.
Upon the southern branch of the Laja, there are
also two falls — not so high as those on the northern
branch, but followed by a succession of wild rapids,
and well worth a visit.
CHAPTER IV.
Fording Rivers. — Hanging Bridges. — The Donkey "wot wonldn^t
go."— Getting across. — Scenes on the Road.— Politeness of the
Natives.
Some distance above the falls we found the Laja
broad and shallow ; and, though the current was*
strong, we forded without difficulty.
Most of the rivers in the interior of Chili are crossed
in this manner^ but, as their descent to the sea is
rapid and their velocity great, the passage is often at-
tended with difficulty and danger.
The stranger, on reaching one of these rivers, should
always engage the services of some of the natives,
who, by constantly crossing and recrossing, become
^skillfal pilots. The merest boy, living near the ford,
[will lead you safely through the swollen stream. At
the word, he begins operations in an off-hand way
that proves how perfectly he understands his busi-
less.
He approaches a horse and slips into his mouth a
"^halter, to serve as bit and bridle ; a lasso is thrown
_about the neck of the bell-mare, then, rolling up his
dde drawers, he swings himself by the mane upon
[the horse's bare back, and plunges in, dragging after
dm the unwilling mare. First he tacks up the stream,
ithen down, now straight for the opposite shore ; then,
describing a curve, he proceeds slowly, looking care-
fully about, noting each stone and every curling eddy.
42 THE AKAUCANIANS.
As he sits upon the startled horse, amidst the white
foam of the torrent — his bare legs dangling in the wa-
ter, a red poncho around his waist, his breast and
shoulders naked, and his matted locks blowing about
his face, while his black eye glances cautiously around
— he would form a striking picture for an artist.
The mules, in single file, follow warily in the course
of their leader with the tinkling bell, and the " arri-
eros" ride close behind, urging them on by shouting
and the whizzing of their lassos.
Lift your feet upon the back of the saddle, and,
pressing firmly with your knees, keep close to the
guide. Though ready to jerk him up in case of a
stumble, let your horse have pretty much his own
way, and, if an old stager, he will move on cautiously,
never bringing down his foot until sure of the ground.
In this manner you will get over safely. But when
amidst the deafening roar of the waters and the crash
of large stones tumbling about and dashing against
each other, you will understand the perils of these
fordings, and credit the stories so often heard of trav-
elers who, stunned by the din and dizzied by the
whirl around them, fall from the saddle, and are swept
away by the impetuous flood.
Permanent bridges, with the exception of a few near
Santiago, are unknown in the country ; but when the
rivers become impassable, from the rains of winter or
the melting of the mountain snows, suspension bridges
are generally erected. These "puentes de cimbra"
(shaking bridges), as they are appropriately called, are
extremely rude both in material and construction.
The narrowest part of the stream is selected. ,Upon
I
HANGING BEIDGES.
43
the bank a couple of strong poles are planted in the
ground ; two heavy cables, made of raw hide firmly
twisted, are attached to these poles near the earth and
carried across to the opposite shore, where they are
securely fastened to other poles. On tiiese cables a
floor of cane and bmsh is laid. From the tops of the
poles are stretched other cables, that help to strength-
en and support the floor, by vertical thongs at short
intervals.
So soon as this primitive structure is completed and
properly braced, the transit commences, and continues
untU the bridge is broken down or swept away by
some freshet.
Occasionally it happens that, by the breaking of
the cane flooring, an animal's foot goes thiough, and.
44 THE ARAUCANIANS.
in the struggle to extricate himself, the ropes give
way, precipitating him into the raging torrent.
I shall never forget my first crossing one of these
crazy structures.
It was a stormy day when two of us reached the
Cachapoal. The bridge swayed and creaked violently
in the strong wind, and it was not without some fore-
hodings that we asked the toll-gatherer if we could
pass. He answered, dubiously,
" Yes ; I think you can pass over ; but it won't
hold out much longer."
This was not very consoling — but the river was im-
passable by fording, and we had no alternative.
First a horse was started over. Being an old trav-
eler, he got along very well, and the others were induced
to follow, one by one. It was not easy to make them
face the bridge; but once started, they went safely
over, picking their way carefully, as though fully
aware of their danger. When we came to the last
mule he was obstinate.
After being bullied and beaten into starting he went
half way over ; then, like the ass that he was, he lay
composedly down and began treating himself to a suc-
cession of fresh rolls, amidst a tremendous crashing of
the baggage intrusted to his care. As he was heavily
laden, it was unsafe to approach him. Shouting, howl-
ing, and showers of stones were unavailing, for he would
not move. The case seemed a hopeless one, and 1
began to solace myself by humming the old ditty :
" If I had a donkey wot wouldn't go,
D' ye think I'd wollop him ? Oh no ! no !"
But the two muleteers seemed to be of another piind ;
GETTING ACROSS. 45
for, losing all patience, they sprang upon the bridge
and laid hold of Mr. Donkey .in the most summary
manner.
One caught the brute by the ears, which he jerked
incessantly, while the other seized the tail, which he
began pulling and twisting as though drawing the cork
out of a bottle. To this treatment was added an ac-
companiment on the offender's ribs, by two pair of
boots, until, at last, even mulish endurance was forced
to yield.
The hooting and laughter of the by-standers, the
curses and kicks of the muleteers, the obstinacy of
the mule, the tossing of the bridge, and the wild roar
of the foaming river, all conspired to produce a scene
of confusion seldom equaled.
Next in order came our turn to go over on foot.
As you commence walking upon one of these light
structures a vibratory motion is imparted to it, run-
ning from end to end like the movements of a snake ;
and you have, at each step, a lateral rolling, tossing
you from side to side, and making you pitch like a
ship at sea. Add to this the sight and sound of the
river surging and roaring beneath your feet, and the
variety of sensations produced makes the passage of
a "puente de cimbra" no easy matter.
Many persons are affected by the motion with gid-
diness to such an extent as to disable them from pro-
ceeding, and they have to be carried across.
Some of the larger streams are crossed in launches ;
but few of the rivers have a sufficient depth to allow
of their employment.
We were now upon the central road, connecting all
46 THE ARAUCANIANS.
the interior southern towns with the distant capital —
the great thoroughfare over which passes most of the
internal trade of the country.
The plain, upon either hand, parched for want of
rain during the long dry season, looks sombre and
uninviting; but the road itself presents much that is
interesting to the stranger in the frequent groups of
country people bearing their produce to market.
A noise is heard like the approach of a railroad
train, and a long file of mules comes jogging by, load-
ed with lumber. Half a dozen boards or joists are
tied on to each animal, the ends in front projecting
far beyond his head ; while behind they drag and
clatter along the ground. As they pass, give them
a wide berth if you do not wish to be unhorsed.
These donkeys are great sticklers for the right of
way, and make no allowance for the convenience of
others.
Again your ears are saluted by a screeching, like
that of a hundred wheel-barrows ; and turning, you
see a yoke or two of oxen coming slowly along. It
is only when nearly abreast that you catch sight of
the cause of so much creaking. A clumsy pair of
solid wheels, hewn from transverse sections of a tree,
and without tire, are working ungreased upon a rude
axle, to which are fastened a couple of saplings pro-
jecting some distance behind, and joined in front so
as to form a tongue. This tongue is strapped to the
yoke, which, resting on the back of the oxen's necks,
is tied to their horns with leathern thongs. The body
of the cart is simply a hide laid upon the saplings, and
rests about a foot from the ground. ,
SCENES ON THE ROAD.
CHILIAN CART.
These dumpy little vehicles are common throughout
the country, and when laden to their utmost capacity,
with a driver on top stirring up the team with a long
pole, their appearance is grotesque in the extreme.
Another troop of mules approaches. Those swollen
sheep-skins are the " bottles''' of which we read in the
Scriptures, and are filled with the famed wines of
Concepcion.
The horsemen that follow close behind are unlike
the others you have met. They do not wear the high
Guayaquil hat and the wide drawers that are so com-
mon at the North, neither do they use the more mil-
itary cap generally worn by the people of the South.
Their heads are surmounted by a conical blue bonnet ;
48 THE AEAUCANIANS.
instead of the European jacket they wear a loose gar-
ment of coarse woolen homespun or blue cottonade,
not unlike an under-shirt in form, and cut down to a
point both in front and behind ; their legs are encased
in overalls of undressed hide, and their feet are cov-
ered with moccasins of the same material. To an ex-
perienced eye there is something peculiar even in the
color of their ponchos.
These men are Maulenos, as the people are called
living near the river Maule and its tributaries. They
are rather uncouth in appearance, and their loud voices
and red faces seem to justify the common idea that
wines transported in this manner become watery, and
lose much of their fine flavor before reaching their
destination. But however noisy, they do not forget
as they pass to lift their hats with the salutation,
" Adios, Sehor .'" " JBuen viaje, amigo r " God be
with you, Sir!" "A pleasant journey to you, my
friend!"
This innate politeness is every where met among
the Chilenos, in all their actions, from the most im-
portant business down to the lighting of a cigarito.
CHAPTER V.
Arrival at Los Angelos. — Birth-days and Saint-days. — Watching an
' Angel. — Los Angelos. — Manufacture of Ponchos. — Start for the
Volcano of Antuco.
AEEiviNa at Los Angelos, I repaired immediately
to the house of the Intendente, Don Jose Erasmo
Jofre, with the letters with which the Governor of
the province had kindly furnished me, stating my
objects, and recommending me to the attention of the
Lthorities.
The Intendente received me with assurances that
5very assistance should be rendered me in the prose-
ition of my designs. As there was no "posada" in
the place, he invited me to take pot-luck with him in
lis own narrow quarters ; saying, at the same time,
Ithat, if I preferred, he would request some family in
[the town to give me lodgings where I could be more
jomfortable.
Knowing that it was necessary to be a burden upon
fsomebody, I accepted his hospitable invitation in pref-
^erence to being quartered on any family ; for a re-
fquest from the Intendente, in whatever terms it might
Lve been couched, would probably have been con-
[strued into a demand, and complied with as such.
As my host had official business to occupy his time,
he handed me over to the care of a young gentleman,
whom he requested to entertain me for the evening;
C
50 THE ARAUCANIANS.
and I was accordingly taken to a house in the neigh-
borhood, where we found quite a large party assem-
bled.
The object of this gathering was to celebrate the
birth-day of the lady of the house, or rather her saint's-
day.
It is an almost invariable rule in Chili to name a
child after the saint upon whose day it happened to
be born, even though the saint chance to be a woman
and the child a man, or vice versa. Hence it is that
we meet Avith so many Franciscas, Josefas, and Pablas
among the women, and so many Marias among the
men. They all celebrate their nativities as theii
saints come round ; but many of the latter are mov-
able in the calendar, and often a Chileno is at a loss
to know the real day of his birth.
I had hoped to enjoy the privilege of looking on
quietly without taking part in tlie festivities — for after
a hard ride, a seat in one corner would have been far
more agreeable than violent dancing; but my friend
insisted on introducing me to every one, giving me a
string of titles that was perfectly alarming, and I soon
found myself in the awkward and embarrassing po-
sition of "the lion of the evening." No excuses
would be heard ; I was stuffed with cakes and sweet-
meats; partners were selected for me, and, in spite
of my drowsiness, I danced away polkas and waltzes,
quadrilles and zamacuccas until two o'clock in the
morning.
The ladies were many of them pretty and finely
formed ; all of them were well dressed and agreeable
in their manners; they were vivacious and (though
WATCHING AN ANGEL. 51
without much education) intelligent, and possessed a
degree of refinement not to have been expected in an
unimportant place so far removed from the capital.
The young men were real country beaux, with con-
siderable pretensions to elegance, and dressed in the
extreme of fashions somewhat out of date. This was
not the first opportunity I had of observing — as every
stranger in Chili must — the unaccountable superiority,
both intellectual and physical, of the Women to the
men.
Returning firom the party at a late hour, I had an
opportunity of witnessing festivities of quite a difier-
ent character.
Passing in front of a small house, my attention
was attracted by loud singing and shouting within.
A woman, who stood in the open door-way, seeing
me pause, invited me to enter.
" What is there going on ?" I asked.
" Estamos velando un angelito de Dioi'' (" We
are watching an angel of God"), she replied.
Such an unintelligible answer only excited greater
curiosity, and I entered.
The room was filled with a collection of men and
women of the lower class, engaged in drinking and
clapping their hands to the music of two females who
sat on the floor, guitar in hand, singing a drawling
ditty, the burden of which was the happiness of some-
body or something in heaven.
But the most prominent object was a kind of altar,
set round with lighted candles, and ornamented with
tinsel flowers. In the midst of these sat the figure
of an infant, of the size of life, profiisely painted with
52 ^ THE ARAUCANIANS.
red and white, dressed in tawdry finery, and adorned
with gauze wings. "It is only the image of some
saint," I thought, and was turning away ; but a sec-
ond glance convinced me that there was something-
unusual about the figure. The hair looked very nat-
ural; those eyes were strangely vacant and filmy;
even the finger-nails were perfectly formed. There
seemed to be " too much of art for nature, yet too much
of nature for art ;" and I approached to scrutinize it
closely. It was a corjpse !
" What is that ?" I asked of a by-stander.
''^ An angel, Sir,'''' he replied.
"A what?"
"^ dead child.''''
I -hurried away in disgust.
A refined sentiment may induce the bereaved mother
to strew the bier of her infant with fresh-blown flowers
— emblems of youth, beauty, and innocence ; but this
display of tinsel and paint, this maudlin profanity,
this midnight debauchery in the presence of the dead,
is revolting.
I was informed that these "watchings" are very
common thoughout the rural districts, and that fre-
quently they are continued with music, dancing, and
drunkenness, night after night, until the corpse. be-
comes too ofiensive for endurance.
Los Angelos, though laid out with much regularity,
has no pretensions to beauty. There are no public
buildings, unless the unfinished barracks may be so
called ; and the church, which is a large cane hovel,
plastered with mud, and thatched with straw, is rather
the worst house in the town. The stores and d]vell-
LOSANGELOS. 53
ings are mostly ill-built, though some few of the latter
are well furnished. Strange to say, the "alameda'*
(public promenade), the great ornament of all Chilian
towns, was here wanting, though the planting of one
^was contemplated by the Intendente.
These " alamedas" are wide avenues, planted with
from four to six rows of the Lombardy poplar — a tree
which in this climate grows with great rapidity, and
gives a dense shade. The long, cool alleys are fur-
nished with benches. These promenades are fre-
quented on Sundays, feast-days, and warm summer
evenings by rich and poor ; the youth, the beauty,
and the fashion, all in their best attire ; they also
serve as parades, where the militia are regularly drilled
and reviewed.
Los Angelos, like most of the towns in Chili, seems
not to have sprung up from any natural advantages
of location. Its importance is owing rather to the
fact of its being a military post. In the early settle-
^ ment of the country the province was frequently rav-
aged by the Indians, and the inhabitants were often
obliged to seek reftige in the old Spanish fort, whose
massive adobe walls and deep fosse stiU remain, though
fallen to ruin. The place is still essentially a mili-
tary station; the tap of the drum may be heard
I through the day, and the "alerte" of the sentinel
through the night.
For commercial purposes and facility of communica-
tion with the coast, San Carlos and Santa Fe, both of
which are upon the Bio-Bio, present much greater ad-
vantages, and would seem to have been more appropri-
ate seats for the capital of the department. But govern-
54 THE ARAUCANIANS.
ments, as a rule, are not fortunate in locating towns,
and deciding where commerce shall and shall not go ;
for a shrewd commercial spirit, and speculative in-
dustry among the people, can alone develop the re-
sources, and appreciate the natural advantages of a
country. Yet the town was said to be flourishing,
and was evidently improving.
A considerable trade is here carried on with the
Indians, in the exchange of cloths, knives, wines, and
trinkets, for cattle and wool ; the surrounding districts
furnish large quantities of wheat to extensive mills in
the neighborhood; but there are no manufactures of
any description, if we except the few ponchos, and
other articles of the same nature, made by the poorer
people.
While rambling about, I came across a house
where several girls were engaged in weaving ponchos
of various kinds. They sat upon the bare ground, or
on very low stools, working at looms of the rudest
construction.
Permission to enter was readily granted, but the
work, out of politeness, was immediately dropped,
and with difficulty could they be persuaded to re-
sume it.
I was surprised to learn that the colors, so often
admired by strangers for their brilliancy, are not dyed
by the natives, whose dyes are mostly sombre — gen-
erally indigo and browns. The scarlet and other
bright wools used in ornamenting their ponchos are
obtained by raveling out fine English or French flan-
nels, and the threads thus separated are spun into
yam suitable for their work. >,
MANUFACTURE OF PONCHOS. 55
There was one "chamanta," as those ponchos are
called which are entirely composed of stripes of difFer-
' ent colors, which particularly struck me, on account
of the fineness of the texture and the beauty of the
work. It was making to order; the owner having
selected the pattern and furnished the materials. Its
market value would be about thirty-four dollars. The
poor girl expected to be occupied on it from three to
four months, and was to receive twelve dollars for
her labor when finished. Never before had I so fully
realized the immense revolution caused by steam in
human labor. And yet it is a singular fact, that with
all the appliances of modern science, the most cele-
brated looms of Europe have not been able to equal
fabrics produced by the aid of the most primitive ma-
- chinery. Not only do the shawls of the East remain
unrivaled, but even the South American blanket has
not been successfully imitated.
The English manufacturers send great numbers of
ponchos to Chili, but they never can be mistaken for
the native article; though of finer texture and more
chaste colors they do not wear so well, and on expos-
ure to the rain are easily drenched, while those made
in the country, on being slightly moistened, become
compact and stiff, shedding rain like a roof, and keep-
ing the wearer perfectly dry.
I had reason to regret not having left Concepcion
a week earlier, for the Intendente informed me that
he had but just returned from a visit to the volcano
of Antuco, accompanied by several officers, and an
English gentleman, from Valparaiso, with whom I
was acquainted.
56 THE ARAUCANIANS.
Their object had been to ascertain if any grounds
existed for the fear generally entertained by the people
of the province, that the waters of the lake Laja,
which liad been dammed up by the stream of lava,
might burst forth and cause an inundation. The ap-
prehended danger they found altogether imaginary;
but the whole trip had proved exceedingly interest-
ing, and I was advised to delay my intended visit as
little as possible.
I determined to start immediately A letter of in-
troduction to the " Cura" (parish-priest), and an order
for the services of the " Sub-delegate" of the district,
were kindly furnished me by the Intendente, to whose
exertions I was also indebted for a guide.
CHAPTER VI.
On the Road. — Lost in the Woods, — The Brazero. — Sunday in An-
tuco. — Pehuenches. — The Zamacuca. — The Cnra of Antuco and
the Cura of R . — Hospitality and Peppers. — Peddling versus
Respectability.
The volcano bears E. by N. from the town, but
the road lies more to the northward.
Soon after starting we came upon an extensive
grassy plain, interspersed with clumps of fine trees,
which grew more numerous as we entered upon the
splendid " Hacienda de las Cauteras," an extensive
estate belonging to ex-president Bulnes. This estate
is said to be one of the best in southern Chili, and
like many others hereabouts, was purchased directly
from the Indians.
It was understood that the government intended to
investigate the titles of estates so obtained, and con-
fiscate such as had been fraudulently acquired, or im-
properly conveyed ; but the title to " Las Cauteras"
is not likely to be questioned, so long as it remains
with the present owner, though in the hands of one
less influential the case might be far different. In
I the distance we saw the large dwelling-houses of the
^'Hacienda," but did not approach them.
[ Further on we came to what appeared to have been
fcrmerly the bottom of a lake, and still bears the name
58 THE ARAUCANIANS.
of "La Laguna" (The Lake). Through this ran a
small stream, following which we entered a gorge
winding between hills that rose with sides of almost
perpendicular rock crowned by thick groves.
There was something in the sight of these rock-
ribbed hills that brought back a pleasant home feeling
— these thick groves, stretching far away, looked like
the tangled woods of my childhood. I had become
tired of the boundless plain — where no tree meets the
eye except an occasional orchard or the long rows of
poplars by the roadside — and I was glad to exchange
the tropical " chaguar," with its gorgeous blue flowers,
and the stately columnar cactus, scarlet with the para-
sitic "quintral," for the modest little strawberries that
blushed beneath the grass, reminding me of the hills
of New England.
Soon the gorge widened, and the ground was thickly
covered with trees and bushes. Here the road was
cut up by frequently diverging trails, and having
halted to pick a wayside flower, I lost sight of the
guide, and inadvertently took the wrong path. I
hurried on, but did not overtake him. The sun had
gone down, it was getting quite dark, and I wandered
about in vain endeavoring to find the road. I shout-
ed, but received no reply ; again and again I shouted,
but with no better success ; and I was beginning to
make calculations as to the best way of spending the
night in the woods, with the possibility of meeting
some of the straggling Indians who travel over this
route in their trading excursions to Chilian, when I
heard a faintly answering voice in the distance. Rid-
ing in the direction fi-om which the sound capie, I
T H E B K A Z E K O. 59
found, not the guide, but some boys, who, hearing
my shouts and comprehending my situation, had made
a friendly response.
They directed me by a cross cut which took me on
to the main road, and I soon reached the village of
Antuco.
When I found the parsonage it was eight o'clock,
and the guide had been there for some time, awaiting
my arrival and uneasy at my delay.
A bountiful supper awaited us, to which full justice
was done. The Cura was a young man of good
education and polished maimers ; his house was the
common resting-place of strangers who occasionally
visit the neighborhood ; and he seemed glad to enter-
tain them, for their society made a break in his usual-
ly monotonous existence.
A cheering bottle of mosto followed the meal ; and
pulling out a few choice Havanas, which I kept for
extra occasions, we drew up to the brazier of glowing
coals, to while away a few hours in conversation.
In Chilian houses, with the exception of a few of
more modern construction, fire-places are' unknown —
though fires are always necessary in winter, and would
often add much to comfort during the chill evenings
of the spring and fall. Their only means of heating
their houses is by braziers of charcoal, which have
been allowed to burn in the open air long enough 1o
drive off the greater part of the fumes.
The brazier is set down in the middle of the room
under a wicker basket, on which the ladies may often
be seen resting their feet, with their dresses spread out
so as to get the full benefit of the hot air.
60 THE ARAUCANIANS.
On a disagreeable winter night, when the winds
come cold and piercing from the Andes, and the rain
pours down in torrents, a whole family will huddle
round one of these hrazeros — the ladies enveloped in
shawls, and the gentlemen wrapped in their ample
cloaks — fairly toasting their shins, while their hacks
shiver in the damp chilly air that comes in through
doors and windows left open for the escape of the nox-
ious vapors of the charcoal. And yet, if a stranger
enters, the Seiioritas will congratulate themselves on
their delightful climate, laughing at the imaginary suf-
ferings of us poor Hyperboreans — not knowing that it
is only in countries where the rigors of winter render
every precaution necessary, that warm and comfort-
able dwellings can be found.
Among the poor the winter must pass cheerlessly ;
for their miserable hovels afford but little protection
from the inclemencies of the season, and the luxury
of a fire can be seldom indulged in — at least in north-
ern and central Chili, where fuel is brought from a
distance, and is consequently expensive.
The next day was Sunday, and early a tremendous
clattering commenced, intended to announce the mass
in the small chapel which stood but a short way off.
The campanile was a large apple-tree, in the crotch
of which was perched a young imp beating lustily
with two stones upon a small cracked bell suspended
among the branches. The chapel, though small and
without ornament, was neat and tasteftd within. The
audience was large, and partly composed of Indians,
who, though probably attracted merely by curiosity,
were respectful and well-behaved during the service.
i
SUNDAY IN ANTUCO. 63
After mass the priest's house was besieged by men
and women, with complaints and grievances of various
kinds to be redressed. The Cura seemed to be the
arbiter of all their disputes, exercising over them a
species of patriarchal sway which none of them were
inclined to question. Such matters properly belong
to the Sub-delegate, a petty officer commissioned by
the head of the department ; but as in unimportant
places the priest, in addition to his sacred character,
is usually the person of most intelligence, he easily
acquires an ascendency often productive of the hap-
piest results.
During the day there were a number of Indians
loafing about the place. They had been on a trading
expedition to Chilian, taking cattle and salt for sale,
and were now on the way across the Andes to the
pampas of Buenos Ayres with the proceeds. They
had stopped at this last post on the route for a drunken
spree, and bid fair to return to their homes much
poorer than they came.
They were dirty, wild-looking, and, withal, noisy ;
but, though drunk, not turbulent nor quarrelsome.
For hours they would sit in a circle, passing the jug
from mouth to mouth, while some one of the number
kept up a monotonous discourse, copiously interlarded
with shouts, to which the listeners answered with gut-
tural grunts of approval.
Their dress was the ordinary costume of the Gauchos
of the pampas : a poncho thrown over the shoulders
or tied round the waist ; another tied by a sash and
looped up into a kind of Turkish breeches, under
which were worn wide white drawers with a heavy
64 THE ARAUCANIANS.
fringe. Their feet were cased in horse-skin boots,
through which the big toe protruded just enough to
allow of its insertion into the small triangular wooden
stirrup.
Their hair hung long and unconfined except by a
bright cotton handkerchief tied round the head. A
few wore their hair partly gathered in a queue behind,
and ornamented with silver beads ; but generally they
know enough to make but little show of wealth when
away from home.
These Indians were "Pehuenches" or "Puelches^" a
general term applied to all those living east of the
Cordillera; or, perhaps, among the mountains east
of the plain. The name signifies i^'-PepuerC'' pines,
and "6%e" people) People of the Pines ; probably from
the groves of pine which are found at the foot of the
mountains.
The word '•''PuelcM'' is also much used by tlie com-
mon people in Chili in the sense of the East, or the
wind which blows from the East.
These Indians are of the same race as the Arauca-
nians, speaking the same language, and differing only
in a few peculiarities of manners and customs, growing
out of differences of climate, soil, and modes of life.
Antuco is a small hamlet entirely built of reeds,
mud, and thatch. The church and the parsonage were
the only two houses in the place with any pretensions
to whitewash. At the time of our visit the officers
connected with the piquet, around which the village
has sprung up, were engaged in the seemingly hope-
less attempt to bring the crooked lanes into something
like military discipline.
THEZAMACUCA. i)d
In the evening, accompanied by two of the officers,
we called on one of the notabilities of the place, and were
hospitably entertained. The house was, like all the
others, plastered inside and out with mud, and the raft-
ers overhead were bare. The furniture consisted of a
few wooden chairs (which, I verily believe, were made
in Connecticut), and a small strip of home-made carpet,
> spread before the seat of honor, where the Senora,
flanked by her daughters, sat in state to receive com-
pany.
The stiffness of the first introduction quickly wore
off*, despite this formidable array, and after the usual
amount of pressing, excuses, hoarseness, forgetful-
ness, and coughing, one of the ladies took up the
guitar and favored us with a song. A polka followed ;
but as the performance of rapid gjrrations to the music
of the guitar over a rough mud floor, and with partners
not very aujhii, was a difficult task, the fashionable
i dances soon gave way to the more national Zama-
cuca,
t The Zamacuca has been very much reviled by
foreigners, who have seen it only in sea-port towns,
Pat places of a questionable character ; but as danced
in good society, or even by the lower classes in the
interior, it is no less graceful, and far more modest
than the schottishes and redowas of the modern ball-
room.
A couple rise and stand facing each other a few
ards apart. The guitar strikes up, the song com-
ences, and the by-standers clap their hands, beating
time to the music. The dancers advance and retreat
coquettishly, circling round, or moving to one side as
66
THE ARAUCANIANS.
THE ZAMACUCA.
I
caprice may suggest, but always facing each other, and
waving their handkerchiefs continually, as they wind
through the ever-changing mazes. As neither step
nor figure is arbitrary, every one has his own style,
which adds much to the beauty and interest of the
dance. The music, though a monotonous repetition
of a few notes, is soul-stirring ; and the verses, if
not very poetical, serve to enliven the dance. The
following is a fair sample :
" Dices que no me quires,
Porque no tengo que darte ;
Ensena me abhorrescerte,
Porque no se mas que amarte." j
THE CURA OF ANTUCO. 67
Which might be rendered freely —
" You say that you love me no more,
Because I have naught to bestow;
Then teach me to hate you, I pray,
For to love you is all that I know."
In the best society of the capital, and the seaport
towns, the Zamaciica has been "tabooed," from the
fact that it is " plebeian;" the same reason has caused
the guitar to be entirely neglected, and even held in
bad odor by the " upper ten ;" but at their balls and
parties, after the supper, when all formality has dis-
appeared, the national dances and music generally
come back to reassert their lost supremacy, and are
always welcomed with enthusiasm.
The Cura at first seemed unwilling to compromise
his dignity, and rather held aloof from the sport, but
after considerable good-natured bantering he yielded,
and tucking up the ends of his cassock, entered heart-
ily into the dance.
There was much about the young priest that I
liked ; he seemed to be sincere, and have the welfare
of his flock at heart, yet there was nothing ascetic nor
harsh in his nature ; he was an agreeable associate,
and did every thing in his power to contribute to the
comfort and pleasure of his guests.
Once before I had been thrown upon the hospitality
of one of his cloth, whom he knew well ; and I related
to him the reception I had received. He was much
entertained by my story, and though the recital may
not prove equally interesting to the reader, I shall
take the liberty of here repeating it.
During my wanderings in northern Chili, chance
68 THE ARAUCANIANS.
threw me in company with B , a young English-
man, who was traveling toward Chilian with a large
troop of pack-mules, on some business, the nature of
which I never discovered.
It was a cold, rainy day when we arrived at the
little town of E, ; for several hours we had ridden
through the pelting storm, and we were thoroughly
drenched; but there was a cheering prospect before
us, for B brought a letter of introduction to the
Cura of the village, who, he had been assured, would
receive us with a hearty welcome.
The sight of two white turrets sent a thrill through
our bosoms. Trudging wearily through the mud, we
had looked forward, with pleasurable emotions, to the
snug vicarage ; we had conjured up many pictures of
the good Padre with his jocund face and
" Fair round belly, with fat capon lined,"
a very model of hospitality and good cheer. Now our
dreams were about to be realized.
Turning a sharp comer, there stood the quiet par-
sonage, a pattern of neatness and comfort, snugly
ensconced beneath the shadow of the church ; a plot
of flowers before the door indicated the presence of
some female hand. Every lingering misgiving, if
there had been any in our hearts, immediately van-
ished, and putting spurs to our horses we dashed up
to the house, nor did we draw rein until at the very
threshold.
The guitar was tinkling merrily, and there was a
sound of smothered laughter ; but both were hushed
in a moment, and a dozen fair faces looked out of the
THE CURA OF R . 69
window, and were quickly withdrawn. There came
a sound of loosening bolts ; the door opened slightly,
and out popped a little pug nose, and two very black
eyes ; there was something bewitchingly impudent in
that little pug, admirably in keeping with the eyes
that stared at us with a most defiant coolness and in-
quiring wonder. A pile of noses and eyes were dimly
visible behind, all wearing about the same expression
of surprise.
Bowing very low, we inquired, " Is the Padre at
home?"
"Yes, Sir."
" Can we see him ?"
"Not now, Sir; he is sleeping the siesta, and can
not be disturbed for an hour yet."
Hereupon B dragged out of his pocket some-
thing looking like a wet rag, and extended it to the
damsel, informing her that it was a letter for the
Cura.
She turned it over inquiringly, saying that she
would hand it to him when he awoke. "But," cried
B , growing impatient, for the rain poured down
in torrents, " It is an introduction ; we have come here
to lodge!"
"Ah!" said she, with astonishment, "then per-
haps you would do well to come in and wait until the
Cura rises."
We were shown into a small room which served
as the passage-way fi*om the street to the inner court.
A window and a door wide open kept up a free circu-
ttion, and the temperature was about as disagreeable
ithin as out of doors. A plain deal table, a settee.
70 THE ARAUCANIANS.
and two old-fashioned high leather-backed chairs,
formed the furniture, and the damp brick floor was
uncovered by carpet or mat.
We felt no surprise at finding such a room in the
country, where the rooms, which often serve as par-
lor, kitchen, bedroom, and hen-house, are generally
no better ; but the half-opened door disclosed a snug
little parlor, nicely carpeted and furnished, starting
in our mind a train of deductions not over favorable
to the civility of our fair entertainers.
The ladies looked at us for a few moments, made
some remarks about the weather, asked all the ques-
tions necessary to satisfy their curiosity, and then
tripped gayly back to the parlor to resume their danc-
ing. From the same room, also, came a smell of
burnt sugar, a hissing of the kettle, and other unmis-
takable evidences that the mate was shedding a genial
influence over all.
Now this was very aggravating: a seat in that
snug parlor would have been delightful; the lively
dance would have helped to warm our sluggish blood ,
but cold, wet, and hungry as we were, to bring the
steaming mate palpably before our senses — the mate,
that very " calumet" of the Chilian wigwam — and not
proffer it to our expectant lips, that was too bad.
B thrust both hands into his pockets, and drop-
ping his head upon his breast, burst out in the most
furious invectives against the baseness of mankind,
and the Chilenos in particular.
As to myself, though hungry, weary, and no little
annoyed, this sudden and unexpected destruction of
alLour fair dreams was so ludicrous, that I cou|d not
THE CURA OF R . 71
help laughing heartily and twitting my companion on
his excellent introduction. But on that point he was
immovable ; "what we had suffered was owing merely
to the rudeness of a few thoughtless girls, and the
good Padre, immediately on waking, would make us
extremely comfortable."
An hour — to us an age — ^had passed, when one of the
girls came to tell us that they were about to give the
Cura an " esquinazo," to rouse him from his slumbers.
Then the whole troop came rushing out like so many
bacchanals, and soon we heard, resounding from the
distant corridor, the monotonous strumming of the
guitar, a loud, laughing chorus, and an alternate rub-
bing and beating upon the door with a sheep-skin, in
imitation of the hissing and explosion of rockets.
The girls came trooping back, took another inquisi-
tive look at us, and then started off tlirough the rain
to their homes.
The Cura soon appeared. He was a large, portly
man, dressed in the usual black gown of the clergy ;
over his broad shoulders was thrown a shaggy brown
poncho ; his feet were cased in suekos (clogs), raising
him some two inches off the ground ; and his head
ras surmounted by a white night-cap, the tassel of
Vhich hung down in front. A large pair of goggles
adorned his nose ; his lips were firmly compressed
upon a paper cigarito, whose smoke curled disdain-
fully from his nostrils ; his broad face was about the
color of a dried codfish ; even his double chin con-
veyed no expression of benevolence ; and as he stood
with his hands in his pockets, eying us askance, his
whole air had little in it of open-hearted hospitality.
72 THE ARAUCANIANS.
'^ I brought you a letter, Sir," said B , bowing
politely.
"Yes, I have read it," was the significant reply of
the prelate, as he dropped his portly person into an
arm-chair.
Both of us were seized with the same idea — to rush
out of the house and seek lodgings elsewhere. But
where could we go ? The storm raged pitilessly — our
servants had started off to pasture with the horses —
we knew nothing of the town, and had no means of
transporting our luggage. A pause followed ; broken,
at last, by B .
"We are very sorry. Sir, to put you to so much
trouble.^''
"Not the slightest in the world, Senor; the house
is entirely at your disposal," was the freezingly polite
reply.
" At the earliest possible hour in the morning we
shall relieve you of the burden."
"Ah!" exclaimed our host, staring at us and at
the formidable pile of baggage, as though he thought
we had come to spend a month. He evidently felt
relieved ; and asked, in a somewhat more conciliatory
manner, how long we had been upon the road.
" We started early in the morning, not even wait-
ing for breakfast /" answered B , throwing out
his elbow in the direction of my ribs, to call my atten-
tion to the delicate manner in which the hint had been
conveyed. But though both the hint and the elbow
struck me forcibly, the good Padre did not seem to
notice either.
" Had you much rain upon the road ?"
THE CURA OF R . 73
" Yes, Sir, the storm was violent ; and what with
the wind, we were wet through and chilled."
The elbow again punched my ribs, after this excel-
lent hit; but our kind host could not comprehend
that either food or fire would add to our comfort, and
puffed away at his cigarito in silence.
My poor friend looked the picture of despair. He
had been completely outgeneraled, and would have
relinquished the attack, had he not perceived an ill-
disguised smile struggling for mastery in my face.
That re-inflamed his pride ; and rousing all his ener-
gies, he exclaimed,
" My dear Sir, we are very hungry ; will you give
us something to eat f
We were assured, with a dignified wave of the
hand, that we need feel no uneasiness on that score.
"But, Sir," continued B , determined to push
his advantage, " we are, also, very cold ; will you not
order for us some fire f
The order was given; and, after a few moments
spent in silence, the servant appeared with a huge
pan of burning coals. The Padre then went out,
leaving us to enjoy the fire.
" What think you now of your excellent introduc-
tion ?" I asked, as the Cura left the room.
My companion broke out in furious denunciation of
all introductions and introducers. He was vehement
against all South Americans, especially the Chilenos,
and more particularly the denizens of R , among
whom he clearly demonstrated that the padres were
the vilest and most unprincipled. But as his wrath
expended itself, he fell into a more charitable mood,
D
74 THE AKAUCANIANS.
and discoursed on the advantages of traveling and
studying human nature, in a manner that would have
done credit to a philosopher.
Another hour had dragged slowly along, when a
Senorita entered, and pulling out the drawer began
to set the tahle. This done, she drew up a chair to
the fire, and entered into conversation. She was
young — or passably so ; sprightly, like all her coun-
trywomen, and rather pretty, with a light complexion,
rosy cheeks, and bewitchingly black eyes, under j^hose
mild influence we began to mollify, and think that, at
her hands, even the bitter bread of unwilling hospital-
ity would be sweet.
She told us that she was the good Cura's niece,
and had come to live with him in order to superintend
his household, and look after his temporal affairs.
We had not asked any questions ; but she seemed to
think this explanation of her position necessary — for
the world is too apt to be uncharitable.
The meal soon came ; and it was abundant. There
was a huge " casuela de ave," redolent with the fames
of onions ; a massive piece of roast beef followed,
flanked on the right by a dish of sliced beets, and
on the left by sundry bottles of red wine — the rich
rrvosto of the South. .The worthy Padre (perhaps,
rather, the niece) had outdone himself, and rose rap-
idly in our esteem.
The young lady insisted on sitting at the table to
serve us ; and, determined to do honor to her kindness,
I began by a brimming spoonful of the savory soup.
I had forgotten the predilection of the Chilenos for
"a;T' (red peppers) ; and as I stopped to draw byeath,
i
HOSPITALITY AND PEPPERS. 75
I felt my whole mouth and throat hlistered, as though
I had swallowed so much melted lead. The pain was
intense ; and seizing the nearest thing at hand — a bot-
tle of mosto — ^I swallowed a full glass ; but it was a
strong, fiery wine, and felt like liquid flame in my
already lacerated throat. I could have screamed in
agony ; the tears hung trembling in my eyes, and I
gazed wildly around, in hopes of finding something
with which to allay the burning pain.
The Senorita, perceiving that I wanted something,
said, with an angelic smile,
"What do you wish, Sir? Perhaps you would
like a little more aji ,*" and, suiting the action to the
word, she deposited alongside my plate a howl of
red peppers !
I clutched the thing convulsively; and had this
aggravation of my misery come firom a man, I should
have dashed it at his head. But it was done in such
a good-natured way, and with such a sweet smile!
She, doubtless, thought red peppers the most delight-
ful vegetable in the world. So, choking down my
feelings, and endeavoring to look pleasant, I assured
her that the soup really could not be improved by the
addition of any condiment, and that "it would not
have been better, even if prepared by her own fair
hands" — a perfectly Spanish compliment ; and, un-
like most compliments, literally true.
During this scene, I felt afraid to look at B ,
knowing that his turn for laughing had at last arrived.
But I took a stealthy glance at him ; and there he sat,
his face red with endeavors to preserve a sober deport-
ment. He had been cautious, and was picking out
76 THEARAUCANIANS.
little bits of chicken very gingerly — carefully avoiding
the extras. For the moment, I wished him and his
friend, introduction. Padre, peppers and all (except
the Senorita), in the very bottom of Tophet.
All further attempts to eat were useless. The
Senorita was all sympathy, fearing that I had lost
my appetite, or was sick; and for several days after
my swollen lips and blistered mouth reminded me
continually of the good Cura and his casuela.
Our after-dinner meditations were interrupted by
the entrance of two gentlemen, who wished to see our
host. In one of them I thought I recognized a cer-
tain Major S , whom I had known in Santiago ;
nor was I mistaken, for, after scrutinizing me a mo-
ment, he rushed forward and shook me violently by
the hand, in the manner of persons who wish to ap-
pear extremely glad to see you. The Cura stood
aghast ; he wanted an explanation, and it soon came ;
for the good Major, seeing that we were imperfectly
acquainted, immediately introduced me as the Senor
Don Eduardo, a particular friend of his, and an
officer in the United States Navy. He then went
on to explain, in a novel and original manner, the
nature and objects of the Observatory at Santiago,
in which he represented me as holding some high-
ly honorable and lucrative post ; and finished off by
recommending me to the Cura as a distinguished
sava7it,
I was overwhelmed by the Major's volubility, and
surprised by so much attention from a person with
whom I had never been very well acquainted; but,
whatever may have been his object, nothing was lost
i
PEDDLING VERSUS RESPECTABILITY. 77
by the encounter. The friends of so distinguished a
dignitary as the military chief of the district (for such
was the Major), could not be other than persons wor-
thy of high consideration ; and from being obscure,
unwelcome, and, I fear, suspected strangers, we sud-
denly found ourselves the intimate friends and cher-
ished guests of the military, civil, and ecclesiastical
authorities I
The Cura, when satisfied of our character, became
as cordial as he had before been reserved. He did
every thing in his power to entertain us ; and the
next morning, as we were preparing for an early start,
he insisted upon our staying for breakfast, and would
have persuaded us to remain another day, promising
to make the remainder of our visit pleasant ; but we
declined his hospitality, and determined to push on,
promising to call and see him, if possible, on our
return.
Just as we were about to leave, the whole se-
cret of our singular reception leaked out ; a number
of the villagers came to the house, and inquked
for us.
"Have you any guitar strings for sale?" asked
one.
" No !" was the reply.
" Have you any ribbons ?" inquired another.
" No ; we have nothing to sell !"
"What, then, do you carry those large boxes
for?" said a third, pointing to the heavily-laden
'mules.
They must think that we are peddlers T cried
— , indignantly.
78 THE AKAUCANIANS.
" To tell you the truth, gentlemen," said the Cura,
laughing, " I thought so myself at first /"
Every story has its moral : should the reader ever
have occasion to travel in Chili, as he values his re-
spectability, let him "beware of pack-mules and super-
fluous baggage !
CHAPTER VII.
Ballenar. — The Tuvunlevu. — Scoria. — Volcano of Antuco. — ^Making
a Night of it. — Lake Laja. — Inquisitiveness of the Guasos. — Nearly
an Adventure. — A pleasant Drink.
Though the town of Antnco is within sight of the
volcano, and though the people had been in the great-
est trepidation on account of the eruption, I found
that not one of the villagers had ventured near it ex-
cept the Cura, who had accompanied the Intendente.
I was, therefore, obliged to fall back upon the orders
I had received for the Sub-delegate, and ask the serv-
ices of the Cajpitan de Amigos (Indian interpreter),
who lived near the volcano, and was acquainted with
all the localities. The interpreter was told to hold
himself in readiness ; and the next morning, about
half past five, we started out.
Passing along the valley which borders the Laja,
we soon came in sight of the volcano, rising boldly in
the air, isolated, and black; forming, in its sombre
majesty, a fine contrast with the more immediate
landscape, which was romantic and beautifiil — the
abrupt hills, covered with woods, and the gentler
slopes smiling with verdure.
We had been nearly five hours on the road when
we arrived at the house of the Capitan, our guide,
where we breakfasted and rested our horses.
Near this point is the fort of Ballenar, or rather
80 THE ARAUCANIANS.
the ruins, situated upon a hill of so singular a shape
that I, at first, imagined the name, Castillo de Bal-
lenar, to he applied to the hill itself, from a fancied
resemblance to a castle with terraces and bastions
complete.
The fort was of brick, and, though small, of much
importance in the times of Pincheira, as a check upon
the Indians, who were wont to sweep through the
neighboring gorge in the Cordillera, and lay waste the
surrounding country ; but it has long since been de-
serted as a useless precaution. The only bands of
Indians that now travel the road are peaceful traders,
bound on friendly expeditions, to traffic with the
towns which, in by-gone days, they so often made
desolate.
About noon we resumed our march, the guide stow-
ing away some two or three yards of jerked beef .be-
tween the skins of his saddle, and filling his saddle-
bags with onions, as provisions for the trip.
As we proceeded the scenery became finer, for we
wound through deep ravines, passing and repassing
a thundering brook, forming, in one place, a splendid
cascade, at whose feet the waters were collected in a
basin so pure and crystalline that every bright pebble
could be seen twinkling at the bottom.
Soon we began climbing a high ridge, and firom the
top another view broke upon us perfectly Alpine in its
character. I can remember to have seen nothing finer.
On the right hand rose proudly the rugged Sierra
Velluda, lifting to the skies its dark and craggy pin-
nacles, crowned with eternal snows ; on the left tow-
ered other snow-clad summits, all sending down their
THETUVUNLEVU. 81
tribute of foaming cascades, that tumbled over the
cliffs, to swell the current of the Laja, here a small
mountain stream roaring at our feet. Directly in
front, desolate and black, stood the isolated cone of
Antuco, capped, it is true, with snows, yet not pure
and glistening in the sun, but vailed with a cloak of
dust and ashes.
No signs of eruption were visible except a slight
cloud of smoke and steam, hanging like a vapory mist
over the principal crater.
Descending from this ridge we began to find more
frequent evidences of recent eruption in the pieces of
scoria and fragments of stone scattered along our
track. These became more numerous until we reached
the Tuvunlevu, a noisy brook, near which are the re-
mains of a piquet, the last on this side of the mount-
ains. Here we came upon a mass of scoria which in
some former eruption had flowed down from the vol-
cano, and after making a circuit of eight or ten miles
among the hills, burst into this valley, intercepting
the course of the Laja.
It was of a black ashen hue, more resembling, in
color and texture, the slag of an iron ftirnace than any
thing else I could recall. It was not compact and
homogeneous like lava, with rich veins and variegated
colors, but a rough mass, as though the rocks, riven
and crushed by violent convulsions, had been acted
on by the internal fires enough to allow the fragments
to glide freely over each other and adhere on cool-
ing. It had flowed along in tortuous currents, in
some places roUed down like water, in others tlurown
up like a wall. Again it stood cresting and curling
82 THE ARAUCANIANS.
over like the foam-caps of a wave, as though some im-
petuous mountain torrent, bursting suddenly through
its icy barrier, had been instantly arrested and petri-
fied in its furious course. Over this we wound cau-
tiously in the rude path worn by the Indians, and
soon after arrived at a clump of apple trees growing
in a green patch of meadow, where there was a fine
turf strewed with ripe strawberries, and a limpid riv-
ulet of cold snow-water gurgling through the long
grass. Here we rested for a while, and the guide
wished to stop for the night, assuring us that there
was no better view, and no pasture equally good for
the animals.
The hills that rose abruptly around us were com-
posed of loose volcanic sand and ashes, perfectly
barren, with no verdure except a few cedars growing
at their feet, and in moist places creeping up their
sides. But the volcano stood only a short distance
in firont ; it was only four o'clock, and I was anxious
to proceed.
Almost overhanging that side of the volcano on
which the recent eruption had taken place, was a high
point where could be discovered small patches of green,
and the snows around gave promise of water. As it
looked near, I insisted on reaching it, and the guide
reluctantly consented.
The distance was greater than it had appeared, and
overcoming it, more difficult than I had expected. Di-
rectly before us lay a vast bed of scoria, that must be
slowly crossed by winding about and avoiding rough
spots where the animals were liable to injury. There
was the river, not deep nor broad, but impetuous,* and
VOLCANO OF ANTUCO. 83
filled with holes and slippery rolling stones. Pass-
ing a deep gullj our ascent began. The first hill was
composed of loose volcanic sand, ashes, and sharp,
angular pieces of scoria, and rose more than three
hundred feet, with a declivity so great as to appear
almost perpendicular. I ascended for some distance
on horseback, by making short zigzag tacks, but the
poor brute labored so hard, and got along so slowly,
that I soon dismounted and climbed up the rest of
the way, firequently obliged to use both hands and
feet. The servant also dismounted; but the guide
stuck to the saddle, preferring, as he said, laming his
horse to laming himself. He clambered up in safety,
though I momentarily expected to see both horse and
rider rolling down the steep and treacherous bank.
Other rough hills succeeded, covered at intervals
with low, stunted bushes, bearing a large berry not
unlike the whortleberry; and after a tiresome ride
we reached the point which we had seen firom the val-
ley. But the sun had set, it was growing dark, and
though the scene would probably be fine during the
niglit, there was no pasture ; what I had mistaken
for grass was only some low, scraggy bushes.
I was in a quandary, and began to deliberate about
making up my bed there, and allowing the guide and
servant to take the animals to pasture wherever it
could be found. But this did not last long. A storm
that had been darkly gathering burst suddenly upon
us.
The lightning began to play over the mountain-
tops, with long reverberating peals of thunder, and
the big drops of rain falHng thick and fast bid fair
84 THE AEAUCANIANS.
soon to wet us through. There was no shelter at
hand, nor any to be found without retreating more
than a mile to a deep recess among the hills, bordered
hj a grove of sombre pines.
Here was an opportunity of passing a night amidst
all the elements of the sublime. But the thought of a
thorough drenching and nothing to eat, to be followed
by colds and rheumatism, threw a damper over all my
romantic feelings, and off we scampered at a furious
rate, over a plain of sand and ashes, interrupted by
deep gullies, until we reached a friendly tree, whose
low, wide-spread branches offered a shelter for the
night. A snow bank, that may have lain there for
ages, furnished a trickling stream, around which the
grass was green and fresh.
Turning adrift the tired animals, and building a huge
fire with the dry branches that lay around, we soon
had an encampment worthy of the gipsies themselves.
The Capitan spitted a piece of beef on a stick, and
planting it over the fire, before long it made a savory
supper, without other seasoning than a little salt and
a good appetite. Lying down under the tree, we
hacked the meat to pieces with our jack-knives in
perfect equality and good-fellowship.
I also cut up some charqui and onions, which I put
over the fire, and tried to make some soup. But
though the water boiled fiiriously, neither the meat
nor the onions seemed to soften at all. The reflection
that at such an elevation the boiling point must be
very low, solved the mystery, and I tossed the soup
away without venturing a philosophical explanation
to my companions. ,
VOLCANO OF ANTUCO.
85
Our beds were made up under the low, hanging
branches of the tree ; and with the additional precau-
tion of a poncho spread overhead, we retired.
The rain did not last long. The lightnings and
thunder continued, producing a grand effect among the
mountain tops ; and the black clouds would occasion-
ally flash, giving back a lurid light from the volcano,
which was hidden firom sight by a projecting hiU.
But the nasal tones of my snoring companions seemed
to possess a greater charm than the echoing thunders ;
and I soon helped to form a trio, forgetful of all the
sublimity of nature.
By daylight we were up. A chilly, piercing wind
came down from the ice-fields around us, making our
teeth chatter. The ground was golden, in patches,
with the yellow "^r de jperdiz,^'' The first strawber-
ries were but just blossoming. On the plain, far be-
low, the autumnal grain stood ripe for the sickle ; in
the near valleys we saw the verdure of summer;
here it was but early spring, and but a little way
above us winter reigned — an eternal winter !
After a long chase in pursuit of the animals that
had wandered off to seek shelter during the night, we
went back to the point which we had reached the
night before. From this place we clambered up
another high hiU, which offered a view of the sur-
rounding country.
The scene impressed me with a sense of dreariness
and desolation such as I had never before experi-
enced. Gazing in whatsoever direction, not a liv-
ing thing, no sound of life, no indication of animated
existence could be met: all was an uninhabited,
86 THE ARAUCANIANS.
uninhabitable waste, given up to the warring ele-
ments.
Black and gloomy the vast cone of Antuco rose be-
fore our eyes. The snowy summit stretched far away,
while the broad base sprang from beneath our very
feet. As we hung over the giddy brink, we could
see where, hundreds of feet below, the black tide of
lava had rolled and surged against the rocky wall of
the precipice, blocking up, with a solid barrier of stone,
the bed of the Laja, damming in the waters of the
lake, which had risen more than twenty feet, but
could not yet escape.
The two new vents which had been opened by the
late explosion were upon the northern side of -the
cone, some two-thirds of the distance up, just below
the snow line, and about on a level with the spot on
which we stood.
The black streams of scoriaceous matter which had
rolled down, were spread out at the base of the vol-
cano to the width of about half a mile. Though the
eruption had ceased, for the moment at least, wreaths
of smoke and sulphureous vapors rose along fiery
channels in the principal currents. Occasionally a
small jet of molten matter would be projected over
the ledge which formed the brim of the crater, or a
half melted stone would come wriggling down, with
a writhing, uneasy motion.
The booming, cannon-like explosions that we had
heard from the village of Antuco had ceased; but
there was an incessant rattling noise, as though,
deep in the bowels of the earth, the crushed and
riven rocks were tossing and grinding together. » It
LAKE LA J A. 87
was more the sound, on a grand scale, of bar-iron
carted through a stony street, than any thing else
I could remember. The noise of waters dashing
from many a beetling cliiF into the lake and val-
leys below, was the only other sound that could be
heard.
To the southwestward of the volcano stands the
Sierra Velluda, a lofty, rugged mountain mass, shoot-
ing up in sharp pinnacles, wrapped in glaciers and
fields of never-melting snows.
In many places arise walls of high, perpendicular
crags, on which no snows can rest; forming, with
their dark purplish hues, a bold contrast with the
white drifts around them. From many of these we
could distinguish little silvery threads of cascades de-
scending to swell the current of the river.
To the east of the volcano lies the lake of the Laja,
a body of water some seven miles long, and from one
to three broad, curving around the base of the cone.
As we stood upon the edge of the cliff, a pebble could
have been dropped into the water, which lay green,
calm, and noiseless beneath. No ripple disturbed the
surface — ^no bird played upon its bosom ; and enveloped
in morning mist, with mountains rising dark and blue
upon the farther shore, so gloomy, so deathlike, it
seemed a fit companion for the desolate Antuco, upon
whose vast sides not a blade of grass, nor any other
sign of life existed.
This lake had been described to me as beautiful ;
with the bright sunshine lighting up the shores with
a joyous smile, and dancing upon the waters ruffled
)y the breeze. It might be so ; but we saw it far
88 THE ARAUCANIANS.
otherwise; and it awakened, in my bosom at least,
no pleasing emotions.
The impressions caused by the whole scene were
of sadness, dejection, and awe. Though interesting
as a study of one of the most wonderful agents in the
formation of the physical world, there was nothing in
the sight calculated to cheer and elevate the mind.
It did not seem to be the contemplation of Nature,
ever beautiful in her works ; but of her black and
smouldering ruins — the evidences of her wrath.
If the ascent had been difficult, the descent was
none the less so. In some places we could ride, but
in others it was impossible. Even the Capitan was
convinced that there are some places where it is easier
to get along afoot than on horseback ; but it was not
without considerable grumbling that he dismounted
and trusted himself to his own feet.
The old Andalusian song says —
" Para las cuestas arriba
Quiero mi mulo,
Pero las cuestas abajo
Yo me las subo."
But the Chileno is not apt to spare his beast even
in going downhiU, and the veritable " Guaso" never
thinks himself so safe as when on his horse.*
* A young American in Santiago, an enthusiastic Nimrod, was
wont occasionally to shoulder his rifle and start off to the mount-
ains in pursuit of game. One of his favorite resorts was the " Da-
hesa," an estate high up the side of the Cordillera, and he became
famous, thereabout, for his clambering propensities and unerring skill
in bringing down the swift-footed "guanacos" that frequent the
lofty summits, and bound like the chamois from cliff to cliff.
After one of these excursions, Don Manuel, the hospitable ^ropri-
DESCENT OF THE VOLCANO, 89
Driving the animals on ahead, we followed in their
tracks, which formed for us a path. In many spots
they would put their forefeet together and slide. We,
too, were more- than once treated to a slide, getting
along over the loose ashes and scoria in a manner
highly detrimental to pantaloons.
We reached the bottom in much less time than it
had taken us to ascend ; but not without some hard
rubs and serious damage to our boots. The horses'
feet were cut by the sharp firagments of lava, and one
of my animals was so much injured as to be ever
after almost useless ; his feet remaining so tender that
he could never get over stony ground without limping.
I had a great desire to scale the volcano — ^the top
of which, the guide informed me, had never been
reached, although some foreigners had ascended the
gi'eater part of the way ; but it would have required
considerable time and expense, and as neither the
guide nor the servant could be persuaded to make the
attempt, I was obliged to abandon the idea. They
both of them seemed filled with a superstitious dread
of they knew not what, and on my suggesting an at-
tempt to reach the crater and look into it, they shook
their heads and answered, ^'Quien sabe, Sehor, si no
se ejioje el volcan T ("Who knows but the volcano
would get angry.")
etor of the estate came to the city, and called to see us. Wanning
under the genial influence of a steaming punch, he gave us a glow-
ing description of the hunt and the skill of our Nimrod with the
rifle ; but Avhat seemed most to surprise him was the hunter's agility
in scaling the mountain-sides. " By the Holy Virgin !" he exclaim-
ed, bringing down his glass with a crash, " that young rascal would
climb up afoot in places where I could not go even on horseback /"
90 THE ARAUCANIANS.
I am not sure that they were folly satisfied with
the nature and objects of my expedition ; they proba-
bly connected it in some way with the black art, or
the search for treasures ; the fact of traveling purely
in pursuit of knowledge or pleasure they could not
understand.
An amusing incident, illustrative of this feeling
among the lower classes, had happened on my journey
from Los Angelos to the village of Antuco. We were
overtaken upon the road by a countryman, who, riding
up, fell into conversation with my servant. As their
discourse was of no interest to me, I started on ahead,
preferring to be left to my own thoughts ; but soon I
noticed that they were talking mysteriously in an un-
der tone, interrupted occasionally by exclamations of
surprise.
Arriving at a brook I dismounted to drink, scoop-
ing up the water in my hand. The countryman im-
mediately came forward, and pulling out a horn-cup
offered it for my use.
After drinldng I started on again, but he of the cup
evidently thought that " one good turn deserved an-
other," for bringing himself alongside he opened on
me in real Yankee style. With great dexterity he
discovered whence I had come, and whither I went ;
but not finding me communicative, l;e began to sur-
mise that there were great quantities of gold in the
volcano. I thought not. "Nor silver?" "No."
"Nor copper?" "No."
"There are no precious stones in the lake, are
there ?" he asked, looking very knowing.
"Probably not many." t,
INQUISITIVENESS OP THE GUASOS. 91
''''Pero su merced va trd^minar la lacuna, jS'nor,
por eso trujo la maquina sin dudaf ("But you are
a-going to look through the lake, I guess, or else you
wouldn't have brought that machine along?") said he,
pointing to the camera-tripod strapped upon the mule.
I could hear it no longer, but putting spurs to my
horse hurried on at full gallop to be rid of his com-
pany.
As the camera was something he could not compre-
hend, he had taken for granted that it was some mys-
terious instrument enabling its possessor to peer into
the most hidden recesses of the earth and discover
deeply-buried treasures. My explanation, that I had
no object but curiosity and pleasure, only served to
convince him that his suspicions were correct.
Having reached the valley we turned our faces from
the volcano, and started for the village of Antuco.
Near the Tuvunlevu we halted, and while the men
were engaged in making " charquican" for breakfast,
I took a sketch of the volcano, from a spot where the
view was enhanced by a pretty little double fall in the
foreground.
We left the Capitan at his house, near Ballenar.
When within an hour's ride of Antuco, while pass-
ing through a patch 'of woods, considerably in ad-
vance of my servant, I heard a loud shouting, and
the sound of horses approaching. Looking down the
road, I saw a party of drunken Indians coming to-
ward me.
Near at hand was a path diverging from the road,
and thinking that a band of drunken savages might
be troublesome in such a place, I turned my horse
92 THEARAUCANIANS.
aside, still keeping my eyes fixed upon the main
road. Suddenly I felt a violent jerk upon the throat,
and found that I had been taken under the chin by a
branch, which, as the horse moved on, was dragging
me out of the saddle. With some difficulty I reined
back, and an examination showed many hanging
branches ahead, stopping further advance, and oblig-
ing me to retreat. Just then the Indians came up,
saluting me with a loud " Mari ! mari !"
"Mari! mari!" I shouted, gathering up the reins
at the same time, intending to dash past them. But
the manoeuvre was anticipated, for checking their
horses they formed a semicircle, completely blocking
up the road.
As they sat before me, drunk, bloated, half naked,
their eyes inflamed, and their faces horribly painted,
I felt no assurance of their good intentions, and al-
most involuntarily slipping a hand under my poncho,
I cocked my revolver.
The spokesman, a young, good-looking savage, ad-
vancing a little, addressed me in broken Spanish, and
inquired if I had not been to see the volcano : I
answered that I had. A number of questions were
then asked. "Was the volcano angry?" "Had
the explosions ceased ?" " Would the old road, which
ran along the margin of the lake and had been covered
by the lava, be soon passable, etc. ?" To all these
I answered as favorably as possible.
After my answers had been duly interpreted, an old
man, evidently the chief, grunted out something, which
the spokesman translated, to the effect that they had
been a long time in Antuco, behaving them selves 'very
NEAELY AN ADVENT UK E. 93
well, and he thought that, in consideration of their
sobriety, as none of them had been drunk^ I ought to
give them a real (12 J cents).
The leer and hiccup with which this was spoken,
sadly belied the words ; but I cheerfully handed the
old man a quarter of a dollar, and the moro coming
up at the moment, we rode on, as much amused as
gratified at the termination of almost an adventure.
Passing the night at Antuco, we left the next day
for Los Angelos.
With the volcano, the rugged Sierra Yelluda, the
mountain brooks, and the foaming cascades so near
at hand, I would willingly have remained a week lon-
ger at Antuco, rambling about the country with the
good-natured priest, and the companionable young
officers : but the season was advancing ; the grapes
were beginning to ripen; the apples were assuming
a mellow hue, suggestive of wine and cider, and re-
minding me that, if bent on an Indian excursion, it
were desirable to start before the season of drunken-
ness should set in.
On the road to Los Angelos I noticed three high
crosses erected in a vineyard. One of these had a
rude ladder attached, thus serving the double purpose
of a charm against the machinations of the evil one,
and a watch-tower, from which the vineyard tender
could glance over the extended fields, and detect
any who might be prowling around to steal the
fruit. Small crosses are often seen planted in fields
of grain ; but this was the first that seemed calcu-
lated to serve some useful purpose, though it was a
sad union of sacred and profane.
94 THE ARAUCANIANS.
After riding for a long time in the hot sun without
meeting any running stream, we spied a farm-house
in the distance, and going to it we asked for a glass
of water.
" There is not a drop of water within a mile of the
house," said an old woman who came to the door,
" but we can give you some ' chicha de manzanos' (ci-
der) that is very nice !" producing at the word a huge
glass of a greenish, muddy liquid. To call it vine-
gar would he too high a compliment, and to add that
it was flavored with gall, would convey no adequate
idea of this abominable stuff, which had been made
from the very greenest of green apples ; one mouthftd
sufficed for me, and my first impressions of chicha de
manzanos were not favorable ; but the guide tossed it
off with evident relish.
CHAPTER VIII.
The Policeman's Horse. — Visit to a Hacienda. — Branding Cattle. —
Farming in Chili. — Chilian Wine. — The limits of the Polka. —
Traveling in Carts.
Eaely in the morning a gentleman came and in-
vited me to join in a picnic excursion to a neighbor-
ing hacienda.
The invitation was gladly accepted, but the ques-
tion arose — ^how was I to go? Not only were my
horses tired, but they had been sent to a distant pas-
ture : several horses were placed at my disposal, but,
like my own, they were all at a distance ; an hour or
two would be lost in sending for them; the party
were all mounted and ready to start. In the emer-
gency I called a "vigilante" (day-policeman), and
asked him if he knew any one in the village that had
a horse to hire.
"I have an excellent one myself," he answered,
and posted off to bring it.
As a "vigilante's" horse is a thing proverbial in
Chili, I was not surprised when the animal arrived ;
he was a good specimen of his race, and might have
served as a model for Bosinante. As he stood with
his legs stretched out so as to cover the greatest pos-
sible surface, with every rib and joint protruding, he
appeared like some huge phantom invested with the
skin of a smaller brother. His tail was elevated at a
96 THE AKAUCANIANS.
remarkable angle ; his ears seemed watching for the
slightest sound, and his distended eyes rolled about
incessantly, as if he felt it incumbent upon himself,
as a member of the police, to be continually on the
alert.
Though fully aware of the figure I should cut,
I immediately struck a bargain, satisfied that the
party should be amused, even if at my own expense.
As I shook the reins to arrange them, my charger
bounded forward with a vehemence that nearly shot
me off behind, and as I drew upon the bit he halted
with a jerk, threatening to pitch me over his head.
A slight touch of my boot on his ribs would cause
him to whirl about, suddenly, in one direction, and
an unequal pressure upon the other side would make
him twirl back with the greatest rapidity.
At every demonstration of this kind there was a
round of applause firom the by-standers, and at first I
imagined that a vicious brute had been palmed oiF on
me. But five minutes spent in studying his actions
made me acquainted with his whole system of tactics :
he was merely obeying signals with which every-day
practice had made him familiar — the horsemanship of
the police being peculiar, and in a great measure tele-
graphic.
Once understood, there was no further difficulty;
he could be managed admirably without whip or spur,
for, despite his ill-looks, he was intelligent, and had
a good deal of fire still left.
On the road every passer-by would turn to look at
the sorry appearance I presented amidst the dashing
throng of gay caballeros, most of whom were ^finely
VISIT TO A HACIENDA. 97
mounted. The history of my steed was plainly writ-
ten in his every movement, and occasionally some
wag would put his fingers to his mouth and salute
my ears with an imitation of the peculiar whistle used
by the "vigilantes." At that familiar sound my horse
started off at full run, and when checked by the bridle,
fell back upon his haunches as though he thought I
were in the act of throwing the lasso of justice around
the neck of some fugitive malefactor.
Arriving at the hacienda we were cordially received
by the proprietor. This gentleman, seeing that I was
a foreigner, took much pleasure in showing me, as far
as the -limited time would allow, the extent of his
estate, and the method of its cultivation.
Land in Chili is measured by the " quadra" (about
3f acres). This hacienda, though not considered un-
usually large, contained over seven thousand quadras.
Two thousand of these were pasture lands — some four
thousand lying off on the mountains were wood land
— about four hundred were planted with wheat, and
the rest was principally laid out in vineyards. The
different division lines were formed by deep trenches
in lieu of fences, and as we gazed in every direction,
the estate appeared boundless — hemmed in only by
the snows of the Andes and the blue horizon of the
plain.
We saw many fine cattle, but most of those be-
longing to the place were at a distance from the part
we visited.
To foreigners who are accustomed to see cattle
raised and carefully tended for dairy purposes, the
system pursued in Chili is novel. Vast herds, being
E
I
98 THE ARAUCANIANS.
valued only for their flesh and hides, are allowed to
run wild among the mountains, simply with the pre-
caution of a few tenants stationed near the boundaries
to prevent the animals from straying away to other
estates. From valley to valley they rove, continu-
ally ascending as, with the summer sun, the plains
parch up and the snows retu'e, leaving fresh pastur-
age on the mountain sides. When winter approaches
they gradually descend to the plain, though it often
happens that they are overtaken by sudden storms of
snow, and many perish.
Once a year there is a grand reunion of all the
cattle, which are driyen down to the " corrals," as the
pens are called, where the branding and slaughtering
are carried on.
On this occasion, as on all others, when large num-
bers of hands are required, the labor is performed by
the "inquilinos" (tenants), who, for the privilege of
living on the estate, are obliged to render a certain
amount of service annually to the proprietor.
At this time the Chilian "Guaso," as the country
people are called, is seen in perfection. Dressed in
his most gaudy apparel, and mounted on his best
horse, he scours recklessly over hill and dale, swing-
ing his lasso, and pouring forth a volley of oaths as
some refractory anipal eludes his pursuit ; with his
legs cased in overalls of untanned hide, he dashes fear-
lessly after the stragglers as they fly over rocks and
stones, and amidst the clumps of the cactus, armed
with formidable spines.
Every one has his station fixed in some part of the
circle formed to surround the herds, and strives to
j
BRANDING CATTLE. . 99
drive them to a central point. As the circle contracts
the air resounds with shouts and laughter ; each feat
of dexterity, each narrow escape from the horns of
an infuriated animal, is hailed with loud acclama-
tions. All exert themselves to display, to the ad-
miration of their neighbors, their own dexterity, and
the fleetness, strength, and heauty of their horses;
each one recounts again and again the wondrous
deeds which he has performed during the day, not
unfirequently drawing upon imagination for details, or
weaving into his story all the prodigies of horseman-
ship and valor that he has heard narrated from in-
fancy.
When collected in some convenient spot the sepa-
ration of the animals commences.
The yearlings are driven oflf to one pen. As each
me enters he is lassoed and thrown to the ground;
le hot-iron hisses for a moment on his side, or the
point of a knife cuts some rude cipher on his quiver-
ig thigh ; he rises bearing the peculiar mark of the
jstate, and trots off to give place to others. Any
)f the older animals that may have outgrown their
lark, are rebranded.
Another pen is constructed for slaughtering; into
this leads a narrow lane, down which the animals are
[■ furiously driven. As each one comes in, a man, con-
jealed at the entrance, steps forward, and with an un-
blow hamstrings the passing animal, which
)lunges and faUs upon a hide stretched on the
Aground for its reception. Forth steps another man,
and with the blow of an ax stuns the prostrate vic-
tim; a pair of horses, mounted and harnessed, are
m
100 THE ARAUCANIANS.
hooked to the hide, and spring forward under the spur,
bearing away the lifeless carcass amidst a blinding
cloud of dust.
Another hide is spread with a nice calculation of
distance, and the hamstringer stands ready to tumble
another victim upon it, by striking at the exact mo-
ment, which long experience has taught him.
The carcasses are borne a short distance to where
the butchers are at work. The hide is stripped off,
stretched out, staked down on the ground, flesh side
up, and, with a slight scraping, it is left to dry.
The flesh is taken off in layers as the muscles run,
and, with a slight sprinkling of salt, hung up in the
open air; by the action of sun and wind, in an at-
mosphere remarkably pure and free from moisture, it
soon becomes dry and hard, forming the jerked beef
of commerce. When retailed it is commonly sold by
the yard.
The bones are considered valueless ; the horns are
made into cups and other such articles. These horn
cups are used almost to the exclusion of glass among
the lower classes, with whom, also, the jerked beef
forms the principal article of food.
The animals not intended for slaughter, but re-
served for stock, are counted and driven back to
pasture.
All these various operations give constant employ-
ment to a large number of men for a week or more,
and require the supervision of the proprietor, who, as
a general rule, spends the greater part of his time in
the capital, or in some of the larger towns, visiting
his estates, which are left in charge of overseers^ only
PARMINa IN CHILI. 101
at the busy seasons of slaughtering, planting, harvest-
ing, and vintage.
The immense fields of wheat standing ready for the
sickle excited my admiration. The climate of Chili
is peculiarly ad|ipted to the cultivation of this grain,
and when facilities for irrigation are at hand, the yield
is great and the quality excellent. The mode of its
culture is of the most primitive kind.
The plow is formed of a log sharpened to a point ;
a sapling inserted at the proper angle serves as the
tongue ; a single upright stick answers as a handle,
which the plowman grasps in one hand, while in the
other he carries a long goad with which to guide the
oxen. The point of the plow is sometimes shod with
iron, but, even then, the furrow it makes is but a mere
scratch upon the surface. The only harrow used is a
bunch of bramble bushes, loaded with several large
stones, upon which the driver sits.
When the grain is cut it is placed in immense piles
in the open air. Around these, at a distance of some
yards from the base, a fence is built with an opening
on one side. Into the ring so formed, a troop of mares
(kept upon every estate for this purpose) are driven
by horsemen, who, following in the rear, urge them
on at their greatest speed, while from the top of the
heap a dozen boys throw down the sheaves of wheat
upon the track. After five or ten minutes the mares
are let out into an adjoining pen ; the grain is raked
over and spread evenly upon the course, fresh sheaves
are added, and again the mares are driven in.
By this process large quantities of wheat are
thrashed in a short time, at a trifling expense, and
102 THE ARAUCANIANS.
with much less injury to the grain than might be sup-
posed: as the track soon becomes hard, there is but
little admixture of dirt. The greatest objection is the
loss of the straw, which is beaten to powder.
The winnowing is performed by simply throwing
the grain into the air with shovels, the wind carrying
off the chaff while the grain falls to the ground.
The fact that, in this plain, the wind blows with
great regularity from certain directions, according to
the hour of the day, renders the cleaning of large
quantities of wheat by this method, comparatively
easy.
Some of the wealthy land-owners in ChUi have
endeavored to introduce European instruments and
methods of cultivation upon their estates, but hitherto
with little success. The laboring classes are more
inclined to look backward than forward, reverting
always to the usages of their fathers, and having
an unconquerable aversion to innovations, especially
if demanding too much application, either mental
or physical. The foreign implements have gener-
ally been quickly ruined either through ignorance or
malice, and the laborers have returned to their old
ways.
A large vineyard rendered this estate complete ; for
in Chili the three great branches of husbandry are
the breeding of animals (principally horned-cattle), the
raising of wheat, and the culture of the vine. Other
branches, however important, are generally carried on
by small proprietors, being either not sufficiently prof-
itable, or too troublesome to engage the attention of
capitalists. ,
CHILIAN WINE. 103
^ When the vintage is small the grapes are trodden
out by men, as in southern Europe ; but where the
produce of immense vineyards is used entirely for
making wine, the grapes are placed in large circu-
lar troughs and trodden out by horses ; the juice
runs off into vats, where it is left for fermentation.
When fermented, the wine, if not sold, is poured
into large earthen- ware jars, six or seven feet in
height, which are closely covered and sealed with clay
or pitch.
Though the grape grows in Chili in the greatest
profusion and of excellent quality — owing to some cli-
matic influence, improper culture, or defect in the after
process — the wines do not contain a sufficiently large
proportion of alcohol, and will seldom keep without an
admixture of spirits, or of wine which has been boiled
down.
The " mostos" of the southern provinces are rich,
and sobiewhat like port ; but as they are rarely kept
for more than a year, one of the chief essentials to
good wines — namely, age — ^is wanting to give them the
flavor of the celebrated Europeon brands,
A few foreigners have undertaken to make fine
wines in the country, but never on a sufficiently ex-
tensive scale to exert any beneficial influence ; and
though her- advantages for the culture of the grape are
perhaps unsurpassed, it must be many years before
Chili can enter the market in competition with the wine
countries of the old world.
*' Chicha," as the new wine is called, is consumed
in great quantities, and is an agreeable beverage to
those somewhat accustomed to its use; but in its
104 THE ARAUCANIANS.
crude, fermenting state, it can not be other than inju-
rious to health.
The farm-hpuse, like most others on the estates
throughout Chili, was a long, one-storj building, con-
structed of adobes and roofed with tiles : the doors
were rudely made of heavy timber ; the windows were
iron-barred, unglazed, and ftirnished with board shut-
ters to keep out the wind. In a long, low parlor,
the company was drawn up in the old-fashioned way,
in two rows, confronting each other across a narrow
strip of carpet spread along one side of the room.
About a dozen young ladies were present, accom-
panied by their ever- watchful mammas, and as many
of the former played the guitar and sang, we soon
had the zamacuca in full blast. Now and then a
polka or a waltz would strike up, and a few couples
would have the boldness to venture it — no easy work
on a narrow strip of carpet (to which etiquette seem-
ed to confine the dancers), spread on a rough brick
floor.
I asked a young lady to accompany me in the
polka, but she declined: an application in another
quarter met with the same result, and I gave up
the chase. It so happened that the two ladies
were sisters; for finding myself, soon after, seated
beside an old lady, she informed me that they were
her daughters, and was kind enough to make me an
apology for the refusal I had received.
"You will please excuse the girls," she said, "for
t\iQY have promised their father confessor not to dance
the polka for two Tnonthsy
I was much amused by the old lady's naivete, and
TRAVELING IN CARTS. 105
coTild not help telling her that I thought the " padre
confessor" would have done better had he even pro-
hibited such dances altogether.
About sunset the party broke up ; the gentlemen
saddled and mounted their horses ; but the ladies
were furnished with a very different kind of locomo-
tion. A huge cart, drawn by four oxen, came lum-
bering up to the door. The body of this vehicle was
covered with a, high arched top, built of cane-work
and reeds, perforated at the sides with small barred
Windows, open at each end, and hung with white
and red curtains. The whole affair had the appear-
ance of a small house on wheels. The bottom of
the cart was spread with mattresses, pillows, rugs,
and cushions ; the ladies were lifted in ; the guitar
struck up, and the whole cavalcade moved off with
many adieus.
Some of the gay caballeros rode close behind, con-
versing with the fair senoritas, whom the fluttering
curtains occasionally disclosed huddled together among
the rugs and pillows ; others kept alongside, gazing
through the windows, or joining in the chonis of the
song; while a few, who had done full justice to our
host's rich vintage, were riding furiously back and
forth, racing their horses over the level road.
The oxen did not move very fast, despite the con-
stant goading of an individual who sat astraddle of
the cart-tongue, calling them by such names as "Mari-
)Osa!" "Golondrina!" (Butterfly, Swallow) — and it
[was a late hour of the night before we reached the
^town.
These carts are much used for moving about the
E*
106 THE ARAUCANIANS.
country, and even in Santiago thej may be seen lum-
bering thi'ougli the streets full of gayly-dressed wo-
men. But their use in the cities is generally confined
to people of a very low class; for most of the better
families keep their own carriages, many of which arq
very elegant, and even those who do not, would sel-
dom avail themselves of such a conveyance except for
some special object.
CHAPTER IX.
Halting-places of the Dead. — San Carlos de Puren. — A pleasant Bed-
fellow.— Nacimiento. — River Vergara. — Life at Nacimiento. — The
Old Lady. — A Scoi-pion.
At Los Angelos — so near the Araucanian boundary
— I had expected to Ibe able to procure every inform-
ation in regard to the Indians and their territory;
but the ideas of most of those whom I met I found
to be very vague. No one gave me encouragement ;
nearly every one dissuaded me ; and many assured
me that my contemplated expedition would be at?
tended with great risk, both to property and to life.
Even the Intendente, though he offered to give me.
every assistance in his power, thought that I was
about to expose myself to danger.
Such being the case, and rinding no servant willing
to accompany me, I determined to push on to Naci-
miento. As that town lies within the Indian terri-
tory, I hoped to find there traders or others whom
^business might lead to Yaldivia by the route I wished
to pursue, and who would be glad to have an acces-
sion to their numbers.
I was accompanied by a Capitan de Amigos, who
rejoiced in the sounding name of Pantaleon Sanchez.
■here was really no necessity for an interpreter, since
le road between Los Angelos and Nacimiento is
[short and much traveled; but the Intendente sup-
)0sed, not without reason, that such a companion
108 THE ARAUCANIANS.
would prove useful, and be able to give me more in-
formation than could be otherwise obtained, and ac-
cordingly gave him instructions to escort me as far as
the river Vergara.
Along the roadside we passed many small crosses,
planted generally in groups. I had seen many such
throughout the southern part of Chili, and had always
supposed they were pious mementoes placed over the
graves of those slain in the late civil war, or, perhaps,
intended to mark the spot where they had fallen ; but
on questioning my guide, he informed me that the
places so designated, were "paraderos de los de-
iunctos" (halting-places of the dead).
In rural districts, where population is sparse, the
parishes are large ; the churches are distant from each
other, and as the burial-places are always near the
parish church, it often becomes necessary to carry
the dead a journey of one or two days ; for no one
would ever think of being buried in other than conse-
crated ground. On such journeys, wherever the pall-
bearers stop to rest, they deposit the corpse by the
roadside, plant a rude cross of twigs, and repeat a
few prayers for the rest of the departed.
In particular spots where, more than at others, it
is convenient or necessary to rest, the crosses accu-
mulate, and such places become known by the start-
ling appellation of " halting-places of the dead I"
We noticed that these crosses were more numerous
near the river banks than elsewhere ; but whether the
choice of such locations was in any way connected
with the old-fashioned belief in regard to the devil
and running water, did not appear.
SAN GAEL OS DE P U R E N. 109
Albout two hours after leaving Los Angelos we
came to the Duqueco, a small river that was easily
forded, though rapid, and in some places deep. An
hour and a half later, we reached the little village of
San Carlos — a collection of miserable houses upon the
hanks of the Bio-Bio.
The fact that there is here a military post, and that
barges are stationed for the transportation of passen-
gers and merchandise, gives the village its only im-
portance.
The Bio-Bio is, at this place, narrow, but extremely
rapid ; the barges were whirled about like straws in
the current, and reached the opposite shore far below
the point from which they had started, Requiring to
be towed up stream each time before recrossing. But
the rapidity of the current was best understood by
watching the timber rafts that came shooting past
like arrows, darting down the stream, and quickly
disappearing at the bend of the river below. Each
feone of these was formed of half a dozen logs, and
lanned by two or three men, who ran about perfectly
iked, with the exception of a handkerchief at the
loins; now pushing with long poles to avoid the
■rocks ; now jumping to one side, now to the other,
as the rafts were whirled resistlessly along.
On crossing I was much surprised to find that no
toll was taken from us ; for our passports — without
^ which no one is allowed to enter the Indian territory
-certified that I was in the service of the Chilian
government. This was new to me, but as there was
10 object in gainsaying it, I held my peace.
The southern shore of the river is a low, sandy
110 THE ARAUCANIANS.
plain, while San Carlos, on the northern side, is situ^
ated on a high bank overhanging the river, and com-
manding the opposite shore.
The military post could hardly be called a fort;
but it is a strong position, and being surrounded on
three sides by a deep ditch, and on the fourth bound-
ed by the perpendicular bank, some eighty feet high,
it is impregnable by the Indians, against whom alone
it is intended to serve. There was one fine rakish gun
— suggestive of long shots — pointing to the south ;
but from the condition of the carriage, I doubt
whether it would have been more dangerous to friend
or foe. '
The origfhal San Carlos de Puren was built on the
southern shore of the river ; but it was destroyed by
the Indians, and no traces of it now exist.
The patron saint of this place, " Our Lady of Pu-
ren," is renowned in the neighborhood for her miracles,
which are as numerous, wonderful, and well attested
as those of nearly any other saint of greater reputa-
tion. Her fame rests principally upon her miraculous
restoration to the faithful after a long captivity among
the Indians, who had destroyed the town and pillaged
her church aiid shrine: why she should ever have
allowed the sacrilegious barbarians to commit such un-
heard-of outrages is not stated ; it appears the greater
miracle of the two.
Some six or eight miles beyond the Bio-Bio we
came to Badeo, a collection of some half a dozen
hovels occupied by Chilenos, who, like Sanchez, hired
and cultivated lands in the neighborhood belonging to
the Indians. My guide owned a house and generally
A PLEASANT BED-FELLOW. Ill
resided at San Carlos; but, at the time, the whole,
family had come down to assist in harvesting the
wheat.
It was late when we arrived, and after a hearty
supper all retired. As the house was filled to over^
flowing with grown-up people and children of both
sexes — to say nothing of the dogs — ^I preferred sleeps
iiig in the open air, and had my bed made up undei
the "ramada" (shed of brush and cane) just back of
the house.
Opening my bed to retire, I perceived something
moving between the sheets, and stooping down I saw,
by the light of the moon, an enormous spider very
deliberately crawling out, and occasionally rearing up
on his hind legs, as if disposed to show fight. His
body looked as big as a dollar, with legs in propor-
tion, and he was covered with long, coarse hair.
Surely traveling makes strange bed-fellows !
Having got rid of this gentleman, and examined
very carefully lest another should be snugly ensconced
■among my linen, I lay down ; but it was some time
before I could rid my thoughts of the disgusting ob-
ject I had seen. More than once I started from a nap
begun, with a shudder at the thought of something
crawling over me; I felt uneasy even at the biting
of the fleas, to which I had become so accustomed by
long residence in Chili as to consider their company
no drawback to a pleasant night's rest. But tired
iSTature conquered at last, and all thoughts of spiders
were drowned in refireshing slumber. Well did San-
cho say, "Blessed be the man that invented sleep!"
ft These huge spiders are found in all parts of Chili,
112 THE AEAUCANIANS.
and are common in the fields during hot weather,
when they sally forth from their holes in the ground.
Though so revolting in appearance they are consid-
ered perfectly harmless, while a small, round, black
spider, also found in the fields, though not formidable
in appearance, is said by the natives to be extremely
venomous — often biting the reaper while at work, and
sometimes causing death.
On the following day I resumed my journey toward
Nacimiento.
With Sanchez I had much conversation, and found
him more intelligent than the most of his class. He
readily comprehended my wishes, entering warmly
into my plans, though in many essential particulars
he differed firom me entirely. A trip to Valdivia he
did not think calculated for the accomplishment of
my designs; those with whom I proposed to travel
Usually pass over the route as quickly as possible,
having little communication with the Indians ; and
the road being much traveled, the Indians themselves
have laid aside, in great measure, their national pe-
culiarities, assimilating gradually in dress, manners,
and customs to the descendants of the Spaniards.
The better plan, he thought, would be for me to
join a trading expedition, and penetrate into the un-
frequented parts of the interior with the ostensible
object of trade — ^the only one which the Indians com-
prehend, and view without suspicion.
Finally he proposed, in case I could find nothing to
suit my purpose better, to get up a trading expedition
himself, with his own available means and the money
he could borrow from friends, taking me along as the
NACIMIENTO. 113
Si]pipsiven.t patron, or head of the party, provided that
I could procure for him the necessary permission from
the Governor. Thus he could at once furnish me
entertainment and information, and make, perhaps, a
profitable speculation for himself.
This proposition struck me favorably, and I prom-
ised to consider it, but did not wish to make any
definite arrangements until I had visited Nacimiento,
and see what might there be done.
On the road we passed over the site of the town
of Colhue, destroyed by the Indians and never re-
built. The line of streets and the foundations of the
houses, though overgrown with grass and weeds, could
be plainly traced.
These were the first proud monuments I had seen
of the prowess of the Araucanians. The rude hut of
the Indian stood near, while his cattle grazed peace-
fully among the ruined habitations of his once lordly
oppressors.
By three o'clock we came in sight of the hill of
Negrete ; so named in honor of Egidius Negrete, who
here defeated the Araucanians in a most sanguinary
battle, thereby saving the town of Nacimiento, which
was threatened with destruction. In this neighbor-
hood live many scattered Chilenos.
The plain is here a waste of fine volcanic sand,
such as we had before met near the "Rio Claro ;"
and as the sun was broiling hot, while the air was
fiUed with clouds of impalpable dust, our ride for the
next two hours was exceedingly disagreeable.
Just beyond the hill of Negrete runs the river Yer-
gara, upon the western bank of which, on a high, com-
114 THE ARAUCANIANS.
manding position, stands the town of Nacimiento.
The most prominent object is the large fort overhang-
ing the bank of the stream. The place, as seen from
a distance, presents a striking appearance.
The river here is crossed in barges, and, as before,
my supposed official capacity secured me a free pas->
sage.
The town afforded no accommodations for strangers ;
but no sooner had I presented the letters given me by
the Governor at Concepcion, than I was kindly re-
ceived and comfortably lodged by the military com-,
mandant, Don Bartolome Sepulveda.
It was found, on inquiry, that a party of traders
had started only a few days before for Yaldivia ; but
there were no others bound in that direction, and I
should be obliged either to start out by myself, at
considerable expense for servants and guides, or wait,
it was impossible to tell how long, for company.
The commandant highly approved the plan pro-
posed by Sanchez, and advised me by all means to
adopt it : of Sanchez himself he spoke in the highest
terms, assuring me that of aU the government inter-
preters he was the best-informed, and the most trust-
worthy. It was therefore settled that an application
should be sent as soon as possible to the Governor at
Concepcion, who alone could grant to the interpreter
the necessary leave of absence.
A barge that was going down the river to Concept
cion offered the speediest means of communication,
and by it a letter was sent.
More than a week elapsed before an answer arrived,
but though impatient of delay, through the kindness
LIFE AT NACIMIENTO. 115
of my entertainers I was enabled to spend the time
agreeably.
The days were passed in reading, strolling about
the town, and bathing in the Yergara. This pure,
limpid stream, flowing calmly along, forms a striking
contrast with the head waters of the Bio-Bio, into
which it flows a short distance below the town. Un-
like most of the rivers in Chili, it flows from south to
north instead of from east to west, and not being a
mountain stream, the current is not rapid, nor is the
bottom strewn with rolling stones. This stream,
with its grassy banks and untroubled waters, offered
the only opportunity I had yet seen in the country
for the enjoyment of a good fresh-water bath. At all
hours of the day numbers were to be seen refreshing
themselves in the cool waters ; the men in a state of
entire nudity, the women without much superfluous
clothing, and the proximity into which the two sexes
were thrown was something rather unusual.
The town of Nacimiento is about as large as Los
Angelos, and quite as well built ; it boasts two quite
creditable churches, with high wooden steeples. One
of the churches, however, having fallen into disuse,
and consequent decay, had been turned into a store-
house for the garrison. But the fort is the great lion
of the town. Built under the old Spanish govern-
hient it is, like all the public works undertaken at
that time, solid and well-constructed, without regard
to expense ; it, too, has been allowed to go to decay.
The garrison is small, consisting of only one bat-
talion, and that far from full ; but it is kept in con-
stant practice, and I noticed, even when not on duty,
116 THE AEAUCANIANS.
the men amused themselves in sham-battles and
games calculated to perfect their military skill. It
is to these frontier posts that Chili owes most of her
good soldiers; they are the schools to which newly-
levied troops are always sent. The liability to be
called into action at any moment to quell disturb-
ances among the Indians, renders constant vigilance
necessary, and fosters a better discipline than is else-
where found.
The evenings were usually spent in visiting, and I
was quite favorably impressed by the refinement of
this last outpost of civilization. Wherever we went,
a guitar was never wanting, nor some person to play
it, and with dancing and music a few hours could
always be pleasantly passed.
In these little out-of-the-way places society has one
charm for the stranger which the larger towns are less
apt to present : it is that of originality, or, rather, na-
tionality.
In the capital, and in the sea-port towns, where
there is an influx of foreigners, the higher circles of
society have taken a foreign tone, and adopted a Eu-
ropean model. In Valparaiso the standard is rather
English — in Santiago it is decidedly French.
This spirit of imitation is natural and praiseworthy,
but it produces a cloying sameness ; it is a leveler,
destructive alike of national and personal individual-
ity, and the traveler, tired of seeing continually repro-
duced the manners, customs, dress, and even ideas
with which he has always been familiar, will tarry
with pleasure in those spots presenting the freshness
of originality. Such spots only exist where a con-
p
THE OLD LADY. 117
tinual jostling with the exterior world has not abrad-
ed the salient angles of the national character.
Commerce, the great civilizer, is also a great equal-
izer— a destroyer of all that is romantic or picturesque,
and he who would study the inner life of a people,
must seek his pleasure and information far away from
the busy marts of trade.
During my stay here I made the acquaintance of an
old lady who afforded me no little amusement; like
many others, she had an overweening opinion of the
greatness of her own country, and but very indefinite
ideas of any other. That her geography should be at
fault was nothing surprising, for the same might hap-
pen to nearly all of the old school, and many even of
the new ; but her opinion of foreigners in general,
though probably not confined to herself, was enter-
taining, and such as strangers do not generally hear.
She had many questions to ask, and was sur-
prised to learn that the Franceses (for under that
comprehensive title she embraced all not Chilenos
or Spaniards) were more or less like her own
countrymen. She had met many foreigners, and
could not but admit their general integrity and in-
dustry. "But," she would always add, "it is a
great pity that they are not Christians !"
In vain I endeavored to expostulate, explaining
that though differing on some points of religion from
herself, they were still Christians.
" How can that be, Sir ; are they not Moors ?"
"No; they are Protestants."
*<Well, they are heretics, which is all the samel"
and from that position she could not be driven.
118 THE ARAUCANIANS.
During these conversations the old lady sat, Turk-
ish fashion, upon a rug spread on the floor, smoking
her cigarito and sucking unnumbered " mates."
A copper-colored little rascal, to whom she applied
the affectionate epithets of " indio" and "chino," serv-
ing as her Ganymede, sat near at hand, ready to
"bring the kettle from the coals when needed. For
his especial benefit she kept a species of cat-o'-nine-
tails, and whenever he nodded, which he was apt tg
do as the conversation became prosy, the lash would
descend upon his shoulders, accompanied by an out-
cry such as you would make to a dog caught*in the
act of stealing meat. He would start up, look round,
rub his belabored back, and in another moment nod,
much to the exasperation of his mistress.
Knowing that foreigners, generally, do not take
"mate," she did not ofier it at first, but at length
she began persuading me to try one, at the same
time enjoining great care not to burn my mouth.
Wishing to surprise her, I took the mat^ as though
unused to it, and having finished the contents, hand-
ed it back. Encouraged by this, she pressed me to
take another, which I did; a third followed, and a
fourth, and so on, until I had taken eight or nine,
when handing back the calabash to be again replen-
ished, the old lady looked at me in blank astonish-
ment, and snatching the "mate" from my hand, she
tossed it into the corner, followed by the sugar-box
and spoon, exclaiming,
"Caramba! you drink more mate than I my-
self I"
I protested that I had merely done so to oblige her,
A SCORPION. 119
but in my subsequent visits she never allowed me to
exceed the third "mate."
One night, during my stay at Nacimiento, as I was
about to retire, my attention was called to something-
black moving upon the wall. On inspection, my visitor
proved to be nothing more nor less than an ugly scor-
pion. A smart rap with the heel of a boot effectually
stopped his crawling, but it was not without a cold
shudder that I saw his hooked tail writhing about in
his death-agony.
When I mentioned the circumstance to the family,
they laughed heartily at my alarm, assuring me that
scorpions, though common about old houses, were
perfectly harmless — seldom stinging, and causing
but trifling inconvenience. There is, in fact, no ven-
omous reptile of any kind known in Chili, except the
small black spider before spoken of, which is rarely
met with.
I
CHAPTER X.
Return to Los Angelos. — The Siesta. — Table Etiquette. — Night at
San Carlos.— Dona Pablita.— The Pillow.— Hair Shirts.— Intro-
ductory remark to a History of the Araucanians.
When the Governor's reply at last arrived, it be-
came necessary for me to return to Los Angelos, to
which station Sanchez vras attached.
The route by which we returned was different from
that by which we had come, and much shorter. Fol-
lowing the banks of the Vergara for a short distance,
we came to its junction with the Bio-Bio, where we
crossed in barges ; our road then struck off across the
plain, and after a ride* of some four hours we reached
Los Angelos.
As the Intendente had left town, I went with the
Governor's letter to the house of the military Com-
mandante, who kindly invited me to lodge at his
quarters, and sent orders for Sanchez to be in readi-
ness to accompany me within twenty-four hours.
As it was desirable to reduce every thing to as
small a compass as possible, I left behind my mattress
and almofrez, carrying for bedding only a couple of
blankets and some sheets, in accordance with the ad-
vice of the guide, who assured me that sheep-skins in
abundance would never be wanting with which to
make a comfortable bed. He laughed at the idea of
THE SIESTA. 121
carrying any cooking apparatus, declaring tliat the
squaws would feed me better than I ever had Tbeen
fed in any other part of Chili. He even counseled me
to leave my pistol, which he considered a useless en-
cumbrance ; but on that point I demurred, preferring
to carry it along as a pleasant traveHng companion.
The poncho which I usually wore was heavy, and I
determined to buy another more convenient for warm
weather. With some difficulty I found one to my
taste ; but as it required binding to prevent the edges
from raveling out, I left it with the shopkeeper's
wife (the real business man as it seemed), who told
me to call for it at a certain hour. The time arrived,
but the poncho had not been finished, and another
hour was named.
Punctual to the appointment, I again called. The
shop-keeper sat dozing behind his little counter.
When I asked for my purchase he started up, rubbed
his eyes, and pointing mysteriously to a carefully
closed door behind him, ejaculated, ^^ JSsta dormiendo^
Sehorr (" She is asleep. Sir!")
"But I want my poncho," said I, supposing he
misunderstood me.
"My wife is asleep. Sir !" he again answered, point-
ing to the door, as though it closed upon a sanctum he
dared not enter.
"Very well, then, give it to me yourself!"
He only shook his head — he could not interfere in
his wife's affairs.
"Then why don't you wake her up?" 1 cried im-
patiently.
'-^ Interomjper la en la siesta, Sehor T ("Impossi-
F
122 THE AEAUCANIANS.
ble — disturb her in her siesta!") he answered, his
eyes dilating in amazement, "Impossible, Sir!"
I urged the appointment of the hour, my hurry,
etc., but to no purpose. I must wait "w?! ratitd'''
(which might mean ^yq minutes or an hour), until the
lady finished her nap — for she could not be disturbed.
After another half hour I found the lady awake
and much refi*eshed by her nap. She made no apol-
ogies for having kept me waiting, for she did not con-
sider time .of any value.
Disturb an alderman, if you will, at dinner, a phi-
losopher in a brown study, a preacher during the writ-
ing of a sermon, but respect the sacredness of the
Spaniard's siesta!
In Valparaiso the impulse of commerce and the ex-
ample of foreigners have almost entirely abolished the
time-honored siesta ; in Santiago, among the more act-
ive classes of the community it has gone into disuse,
though ladies and people of leisure still cling to their
noonday or after-dinner nap ; but in the country and
interior towns it is universal, and it is affirmed that
many of the old school undress and turn into bed for
the siesta with as much formality as if retiring for the
night.
Leaving all my extras with the Commandante, who
promised to take charge of them until my return, we
started, and about sunset reached San Carlos. As we
hoped at this place to procure a servant for the jour-
ney, we determined to remain over night at the house
of one of Sanchez's numerous "compadres."*
* " Compadre and " comadre" — sponsors, male and female, for a
child at its baptism ; also bride's-maids and groom's-men in mapiages.
f
TABLE ETIQUETTE. 123
The house at which we stopped was, like most of
the others in the village, without paint, whitewash,
flooring, or much pretensions to fiimiture, but our re-
ception was cordial.
My projects seemed to surprise the good people,
who could not understand why a caballero should
wish to expose himself to hardships and even perils ;
but they satisfied themselves with the pithy remark —
''''Pero ve V^, que los forasteros no son coma nosotros P''
(" Surely these foreigners are very different from
us!")
While this interesting conversation was going on, I
overheard a female voice whispering, ^'Que lastima /"
(" What a pity !") — and turning in the direction from
wiiich the noise proceeded, I saw a tall, handsome
girl looking at me with an expression such as any
woman might wear if gazing at an innocent lamb led
. to the altar. What the pity was, I did not ask ; but
it evidently related in some way to myself; for the
moment our eyes met, her long silken lashes fell upon
her cheek, and with a blush she turned away.
Supper came, served by our fair friend of the silken
lashes. The seat of honor was assigned to me, and
the others were monopolized by the men. This ar-
rangement was not to my taste, and I protested
against such an exclusion of the ladies — especially
the one who had taken the trouble to serve up the
meal.
iThe young lady seated herself at the table with ap-
Throughout all Spanish countries these words are much used as terms
of endearment ; and one of the most ordinary salutations of the lower
classes on meeting is, "Como le va compai're?" — "Ay vamo' co-
inai're !"
i
124 THE AEAUCANIANS.
parent reluctance ; but all my eflforts at conversation
were unavailing. An opportunity however soon oc-
cuiTed of breaking the ice; for raking up from the
depths of the casuela a chicken liver, she harpooned
it with her fork and passed it over, fork and all, for
my acceptance, adding, of course, the usual '■''Dispensa
V^» la man(?"(" Excuse the hand from which it comes.")
Tliis delicate attention was immediately reciprocated
by a gizzard from my own plate !
After the interchange of such civilities, reserve
quickly disappeared, and we were soon as intimate as
old friends. This custom, like that of passing the same
glass from lip to lip, is probably of Oriental origin,
descending to the Chilenos, through the Spaniards,
from the Moors. Like all the purely national cus-
toms it is fast going out of use, except in the country
or among the lower classes ; in the higher circles of
the cities it is unheard of. True, on one occasion, I
received such an attention from a lady at a party in
the capital ; but as it came in the questionable shape
of a head of garlic from the turkey dressing, I never
could fairly make up my mind whether it was in-
tended as a mark of special favor or as a practical
joke.
Such manners may not indicate the highest re-
finement, but they evince a cordiality of feeling, and
have an appearance of good-will, for the absence of
which no amount of mere form can compensate.
The Sandwich Islander, with his forefinger, dabs
the luscious "poc-poe" into your open mouth; the
Arab tears off a tit-bit of meat, and passes it to you
in his hand ; the Chilena offers you a dainty morsel
DONA PABLITA. 125
upon her fork ; the American asks you to drink, and
stands treat; the Englishman requests the pleasure
of a glass of wine with you, and expects you to help
yourself from your own bottle. The one extreme may
be worse than the other, but the truth lies, as usual,
about in the middle.
Supper over, I retired to one comer to enjoy a
smoke ; no sooner had I taken out my cigarito, than
my fair friend rose, and taking it from my hand, lit
it at the candle, taking a few puffs, by the way, so
that it should not go out. I offered her one, but she
would not accept it — "she never could smoke" — at
the same time making a wry face to convince me;
but there was something scientific in the wreathing of
the smoke, as it curled from her lips, that made me
doubt her words. Of course she was merely show-
ing me an ordinary civility, not dreaming that it
would lead to conversation; but, before our chat
was ended, the candle had burnt low in its socket,
and I was convinced that, despite her artless looks,
this village beauty was a sad coquette.
My bed was brought in and made up on a raised
platform, some six inches high, running along one
side of the room and serving as a species of divan.
Trusting to my saddle, I had thought it unneces-
sary to carry any piUow; the quick eye of Dona
Pablita (for such was her name), immediately detected
the want, and running off she brought her own for
imj use, nor would she admit a refasal. It was very
soft, immaculately clean, and withal a pretty pillow —
for pillows in Chili always are pretty — it was not of
silk, nor of satin, covered with costly lace ; but the
126 THE ARAU(JANIANS.
pink muslin shone with a warm glow through the
fine linen, and the delicate edgings, I knew, were
worked by the fair hands of the owner. Under such
auspices I retired, and laid my cheek upon the soft
down in anticipation of pleasant dreams.
Have you never lain awake through the long hours
of the night, your mind reveling in delicious fancies,
your eyes unwilling to close upon the pleasing sights
that seemed to dance before them ? I often have ; and
I now lay for many a half hour unable to sleep ; but
alas for sentiment, I was kept awake, not so much
by thoughts of the gentle Pablita, as by the swarms
of fleas that poured in upon me from all directions.
When we started on the morrow our hosts bade us
a kindly farewell, and promised to pray for our safe
return ; especially Dona Pablita, who promised to in-
tercede with St. Joseph for our especial protection : in
return for which good offices, I engaged to bring her a
present of a " ternerito negro" (a little black steer).
This young lady had a great deal of a certain kind
of piety, the common property of her countrywomen,
and it was painful to see that she wore a " hair shirt."
On twitting her upon the enormity of the crime which
must have dictated so great a penance, she told me
that her father having joined the army during the late
civil war, she had made a vow to Our Lady of Some-
thing, to wear a hair shirt for the term of one year, in
case of his safe return ; a vow she was religiously ful-
filling.
Weeds are much worn in Chili, in compliance with
vows, yet as there are various colors, according to
the saint invoked, the ladies generally display consid-
f
ABORIGINES OF CHILI. 127
erable taste and coquetry in making their penance as
becoming as possible ; but hair shirts and flagellations
are not so much in vogue.
At the ferry I was both surprised and gratified to
meet a young officer whom I had known in Santiago ;
he was in command of the garrison, and seeing my
name in the passport, had come down to see me and
have a chat about old times. He seemed rejoiced to
meet some one who could give him news from many
of the firiends he had left behind. He counted the
weary months he had passed since leaving his native
Santiago, and yearned to return ; for the love of home
is strong in the breast of every Chileno, and in none
more so than in that of the Santiaguino.
Once on the southern bank of the river I considered
myself fairly started, and gladly bade a short farewell
to civilization.
We stopped as before at Budeo, where the family
of my guide was still staying.
In order that the reader may understand the pecul-
iar interest attaching to the tribe of Indians whose
territory we were about to enter, he should be some-
what acquainted with their history, and it will be well
to drop our narrative for the present, and devote a
few chapters to those events which have given lustre
to the Araucanian name.
The earliest authentic notices we possess of the abo-
rigines of Ghili, have descended to us from the Peru-
vians, who, though unacquainted with the art of writ-
ing, carefully preserved and transmitted, from genera-
tion to generation, the traditions of their race. After
the subjugation of Peru by the Spaniards, these tra-
128 THE ARAUCANIANS.
ditions were collected and rescued from oblivion hj
Garcilazo de la Vega, a converted Peruvian, and a
lineal descendant from the Incas.
The letters and narratives of the Spaniards them-
selves frimish us with the details of events subsequent
to the conquest.
The only history of the Araucanians with which I
am acquainted, is contained in the Abbe Molina's
work* on Chili, from which the following abstract of
their wars with the Spaniards has been principally
drawn.
It is, however, but fair to state that a great part of
Molina's history seems to have been taken from the
" Araucana" of Ercilla, who, though himself an eye-
witness to many of the scenes depicted in his poem,
so mixes up fact and fancy that it is often difficult to
distinguished between the two. It shall be my en-
deavor to present to the reader an account of those
events only of historic importance, which are un-
doubtedly true, throwing out all the fine speeches and
marvelous adventures, which, though chronicled by the
poet, seem unworthy of record on the page of history.
* The " Saggio della Storia de Chili" originally published in Ital-
ian, 1782, and subsequently translated into English by R. Alsop. The
learned Abbe's history contains a disquisition on the manners and
customs of the Araucanians, which I have found extremely useful,
not only as confirming my own observations, but also as furnishing
many facts with which my guide seems to have been unacquainted.
The History (Natural and Political) of Chili compiled by M.
Claudius Gay, and recently published in Paris by order of the Chil-
ian government, may contain much valuable additional information,
but I have not had the opportunity of consulting it.
CHAPTER XI.
The Aborigines of Chili. — Conquest of Northern ChUi by the In-
cas. — ^First Expedition of the Spaniards under Almagro.
The alborigines of Chili, and of a portion of tlie
present Argentine Republic, were of one race, spoke
but one language, and were characterized by the
same manners and customs, slightly modified by the
influences of climate, soil, and geographical posi-
tion.
They designated themselves by the comprehensive
name of "Alapu-che," or "Children of the Land."
According to general geographical divisions they
were distinguished as "Pehuenche," or People of the
East ; " Morache," People of the West ; and " Huil-
liche," Far-off People, living to the South.
These general divisions were divided into prov-
inces, as, for instance, that of the Purumancians,
which were in turn subdivided into particular dis-
tricts.
Without stopping here to examine into their polity,
it will be sufficient to state, that from the earliest
period of their history of which we have any knowl-
edge, the people of these provinces lived as separate
tribes, under district governments.
Of these various tribes the most important was
that of' the so-called " Araucanians," an appellation
130 THEARAUCANIANS.
which, though improperly given by the Spaniards,
has become world-renowned, and can not now be
changed. To their achievements the reader's atten-
tion will be principally called, but it wiU also be
necessary to dwell* incidentally upon the history of
the other Chilian tribes.
In the year 1450 the Peruvian Inca, Yupanqui,
desirous of extending his dominions toward the south,
stationed himself with a powerful army at Atacama.
Thence he dispatched a force of ten thousand men to
Chili, under the command of Chinchiruca, who, over-
coming almost incredible obstacles, marched through
a sandy desert as far as Copiapo, a distance of eighty
leagues.
The Copiapins flew to arms, and prepared to resist
this invasion. But Chinchiruca, true to the policy
which the Incas always observed, stood upon the de-
fensive, trusting to persuasion rather than to force for
the accomplishment of his designs. He declared to
the people that he had come as a friend, not as an
enemy — ^not to destroy, but to promote their happi-
ness, by giving them laws and a religion superior to
their own. Yet, while he proffered peace, he warned
them of the consequences of resisting the *' Children
of the Sun."
Such representations were well calculated to pro-
duce a powerful effect upon the minds of a rude,
imaginative race, and the Copiapins for a long time
wavered between an unwillingness to surrender their
cherished liberties and the fear of offending those
whom they deemed more than mortal.
While perplexed by these conflicting douBts, the
I
I
CONQUEST BY THE INCAS. 131
arrival of tlie second Peruvian army induced them to
lay down their arms.
The Inca, pleased with so easy a conquest where
he had anticipated the most obstinate resistance, sent
a third army with instructions to push onward to the
south. The adjoining province o£ Coquimbo was
easily subjugated, and steadily advancing, the Peru-
vians, some six years after their first entering the
country, firmly established themselves in the valley
of Chili, at a distance of more than two hundred
leagues firom the frontier of Atacama.
The " Children of the Sun" had met thus far with
little resistance, and, encouraged by success, they
marched their victorious armies against the Puruman-
cians, a warlike^ people living beyond the river E-apel.
But these "free dancers," though of the same blood,
and speaking the same language as the more northern
tribes, were imbued with a far different spirit.
To the summons of the Inca they returned a
haughty and indignant answer. Several days were
allowed to pass, and again they were called upon to
yield ; but they deigned no other reply than that of
drawing up their forces in battle array within sight
of the enemy. A third time were they warned of the
danger of resisting.
"Go back!" they said to the messenger, "Go
back and tell your general that we have come not to
parley, but to fight!"
A desperate battle followed, in which the superior
discipline of the Peruvians was met by the reckless
bravery of the Purumancians, who sought, by sudden
attacks and overwhelming numbers^ to break tlirough
132 THE ARAUCANIANS.
the solid ranks of their adversaries. For three days
the conflict raged with little cessation. Great num-
bers were killed, and as neither army remained in a
condition to renew the combat, both retired. The
Peruvians recrossed the river, and the Puruman-
cians returned to their homes, proud of their suc-
cessful resistance to a power hitherto deemed irresist-
ible.
Learning the result of tliis battle the Inca Yu-
panqui influenced by motives of humanity, ordered
his generals to relinquish the idea of further con-
quests, and seek by the introduction of wise laws,
and by instructing the people in agriculture and the
arts, to establish themselves more firmly in the terri-
tory already acquired.
To what extent the Peruvians were successfiil in
the endeavor to ingraft their civilization, religion,
and customs upon the Chilians, it is at this distant
day impossible to determine, since the earliest his-
torians differ widely on the subject. Certain it is,
that on the arrival of the Spaniards the Incas, at least
nominally, ruled the country, and received an annual
tribute of gold from the people.
In the year 1535, after the death of the unfortunate
Inca Atahuallpa, Diego Almagro, fired by the love of
glory and the thirst for gold, yielded to the solicita-
tions of Francisco Pizarro, the conqueror of Peru, and
set out for the subjection of Chili, which, as yet, had
not been visited by any European.
His army consisted of five hundred and seventy
Spaniards, well equipped, and fifteen thousand Peru-
vian auxiliaries.
EXPEDITION OP ALMAGRO. 133
Eegardless of difficulties and dangers, this impetu-
ous soldier selected the near route that lay along the
summits of the Andes, in preference to the more cir-
cuitous road passing through the desert of Atacama.
Upon the horrors of this march, of which so thrilling
an account is given by Prescott in his " Conquest of
Peru," it is unnecessary for us to dwell ; suffice it to
state, that on reaching Copiapo no less than one-fourth
of his Spanish troops, and two-thirds of his Indian
auxiliaries, had perished from the effects of cold, fa-
tigue, and starvation.
One of the Incas who accompanied the expedition,
wishing to revive the drooping spirits of the Span-
iards, and impress them with the importance of their
conquest, obliged the people of Copiapo to deliver up
all the gold in their possession, amounting to about
me million of dollars.
This gold he presented to Almagro, who, thinking
it but the precursor of untold wealth, ostentatiously
distributed the whole sum among his followers.
Every where the Spaniards met with a friendly re-
ception from the natives, who regarded them as a
tBuperior race of beings, and the after conquest of the
)untry would probably have been attended with no
'difficulty had a conciliatory policy been adopted ; but
this naturally inoffensive people, aroused by acts of
the most barbarous cruelty, soon flew to arms.
Despite the opposition of the natives, who were
low rising in every direction to oppose his march,
fAlmagro kept on, overcoming every obstacle, until he
reached the river Cachapoal, the northern boundary
of the Purumancian territory. Here the Peruvian
134 THE ARAUCANIANS.
allies wotdd have persuaded him to pause, represent-
ing to him the desperate valor of that people; but
such considerations only increased the ardor of a
man accustomed to conquest, and he determined to
advance.
No sooner did the Purumancians find their territory
invaded, than they assembled in vast numbers to re-
pel the aggressor.
At the first sight of the brilliant European arms
and gayly-caparisoned horses, they were filled with a
terror that was augmented by the loud report of the
musketry ; but soon regaining their wonted courage,
they charged boldly upon the enemy, using their
clubs and lances with great efficiency.
With a degree of skill not to have been expected
in so rude a people, they formed in regular battal-
ions, falling upon the Spanish lines with such well-
directed attacks, that even the veterans of Peru with
difficulty maintained their ground.
When night at length separated the combatants,
the Purumancians withdrew and encamped near the
field, eager to renew the contest on the morrow.
Almagro immediately caUed a council of his prin-
cipal followers. They were disappointed and cha-
grined; they had found but little gold; and where
they had anticipated an easy conquest, they had met
with a determined resistance, gaining a victory that
only in name was not a defeat. Unanimously they
proclaimed in favor of abandoning the expedition;
and recrossing the Cachapoal, they commenced their
return to Peru.
Almagro, subsequently having failed in an attempt
PATE OF ALMAGRO. IbtJ
to overthrow the Pizarros, was captured and behead-
ed; his followers, driven to desperation by the ridi-
cule which their poverty and ill-success every where
excited, became notorious, as the " men of Chili," for
their reckless character.
CHAPTER XII.
Valdivia's Expedition. — Santiago built. — ^Reinforcements demanded.
— Treaty with Purumancians. — Foundation of Concepcion. — Op-
position of the Araucanians. — Defeat and Death of Valdivia.
PiZAERO, ever desirous of conquering Chili, in
1540 dispatched Pedro Yaldivia for that purpose,
with some two hundred Spanish soldiers, and a large
body of Peruvians.
This general took the same route that had been fol-
lowed by Almagro ; but, more prudent than he, se-
lected for the journey a season of the year when the
Cordilleras, but little obstructed by snows, were easily
passable. He reached Chili without having sustained
any loss, but his reception was far different from that
of his predecessors. The Copiapins, who had wel-
comed Almagro with presents of fruit and gold, re-
ceived Valdivia in hostile array; but the rude valor
of a people who had become enervated and unaccus-
tomed to war under the mild sway of the Incas, could
oflfer no effectual resistance to the advance of the
Spaniards, who pushed steadily on until they reached
the river Mapoclio, and encamped upon the site of the
present capital of Chili.
Yaldivia finding the location pleasant, and the sur-
rounding plain fertile, here founded a city on the 24th
February, 1541. To this first European settlement
in Chili he gave the name of Santiago, in honor of the
EXPEDITION OF VALDIVIA. 137
^K patron saint of Spain. He laid Out the town in
^B Spanish style; and as a place of refiige in case of
attack, erected a fort upon a steep rockj hill, rising
some two hundred feet above the plain,
r*^ The Mapochins, awaking too late to a sense of the
danger that awaited them, should these strangers be-
come firmly established in their midst, took advant-
age of the temporary absence of the Spanish leader
with a portion of his troops, to fall unexpectedly upon
the infant settlement. So sudden was this onslaught
that the terrified people with difficulty escaped, and
Lsought refiige in the fort.
Having reduced the town to ashes, the MapocKins
scaled the rocky sides of the hill, and attacked the
fortress on every side, leaping the moat, and climb-
ing the very walls.
Dreadful was the carnage made in their ranks by
the artillery; but, unterrified, they advanced in so
great numbers, aiid with such resolution, that the place
must soon have fallen had not Yaldivia — apprised of
the danger — returned in haste. Cutting his way
through the surging mass of naked savages, who in
vain hurled stones against his mail-clad warriors, or
strove to drag them fi*om their saddles, he reached the
gates of the fortress in time to rescue the besieged
fi:om their perilous situation.
The Indians, despairing of success after the arrival
of this reinforcement, retired firom the contest.
But though foiled in their first attempt to throw
off the Spanish yoke, the Mapochins did not relin-
quish the hope of regaining their fireedom. They be-
sieged the city with unremitting vigilance, cutting off
138 THEAEAUCANIANS.
every avenue for supplies : again and again they de-
stroyed the ripening grain of their enemies, who, even
beneath the very guns of the fort, were able to raise
barely enough for a scanty subsistence. In the hope
of reducing by famine a foe whom they could not con-
quer by force, they even laid waste their own fertile
fields, and retiring to the mountains, desolated the
beautiful plain that they had proudly named "The
land of many people."
He who examines the history of this period will be
at loss whether more to admire the heroic bravery and
self-sacrificing patriotism of the Indian, or the chival-
rous daring and patient endurance of the Spaniard.
The admirable traits of Valdivia's character were
displayed in a remarkable degree. By his own ex-
ample he inspired all ; he encouraged the faint-hearted ;
he reconciled the discontented by his prudence ; and
by firmness he held in check the turbulent : his un-
tiring exertions alone prevented the colonists from
giving up an undertaking with which they had be-
come heartily disgusted, and abandoning the country
forever.
Convinced that without additional force further con-
quest would be impossible, he dispatched to Peru two
officers, Monroy and Miranda, with six companions,
and an escort of thirty horse, to report to Pizarro the
straitened condition of the Chilian expedition, and to
beg reinforcements.
They proceeded without difficulty as far as Copiapo,
where they were attacked by the chief of the district
and completely routed. Of the whole party dnly
Monroy and Miranda escaped. They too would have
TREACHERY OF THE SPANIARDS. 139
perished, for they were sentenced to death, and had
actually been hound to the stake, when they were
rescued by the interposition of their conqueror's wife,
who begged that they might be spared, unbound them
with her own hands, and tenderly dressed their wounds.
This kindness was repaid by an act of the blackest
ingratitude.
While riding out one day in company with the son
of their benefactress, Monroy fell suddenly upon the
young chieftain, mortally wounding him with a pon-
iard, while Miranda, turning upon the officer in com-
mand of the guard, wrenched from his hand the lance
which he bore, and breaking through the ranks of the
terrified escort, they fled. Favored by fleet horses,
they made good their escape, and taking their way
through the trackless desert, they succeeded in reach-
ing Peru.
The enormity of this treachery was augmented by
the fact that it was unnecessary; for, being never
closely watched, an escape would at any time have
been easy without having recourse to violence.
Such crimes only tended to embitter the hatred
which the Spaniards had every where incurred by
their cruelty and rapacity.
On the anival of a second army from Peru, Val-
divia, whose ambition had always been to conquer the
southern provinces of Chili, advanced into the country
of the Purumancians.
Here history is probably defective, as we have no
account of any battles fought with these brave people,
who so successfully withstood the encroachments of
the Incas, and repelled the invasion of Almagro. We
140 THE AKAUCANIANS.
simply learn that the Spanish leader eventually gained
their good-will, and established with them an alliance
both offensive and defensive — a wise measure, with-
out which the Spaniards might never have been able
to subject the country, for these formidable enemies
became, in after wars, most efficient auxiliaries against
the indomitable Araucanians.
In the following year (1546) the Spanish forces
crossed the river Maule, the southern boundary of the
Purumancians, and advanced toward the Itata.
While encamped near the latter river, they were
attacked at the dead of night by a body of Arauca-
nians. So unexpected was the approach of this new
enemy, that many of the horses were captured, and
the army with difficulty escaped total destruction.
After this terrible defeat, Valdivia finding himself
unable to proceed, returned to Santiago. Soon after
he went to Peru in hope of there being able to collect
an army adequate to the subjugation of the Arauca-
ians. But that unhappy country was distracted by
civil wars, and it was not until the restoration of order,
some two years subsequently, that he was enabled to
raise a large band of followers, with whom he returned
/to Chili.
Kir f ■ // Considering the Spanish power well established
^^5p^ /in Northern Chili, after nine years of possession, he
divided the lands and inhabitants among his principal
adherents, and^gain marched to the South.
Reaching the bay of Talcahuano without having
met with any opposition, on the 5th of October, 1550,
he founded the city of Concepcion on a site at present
known as Penco.
OPPOSITION OF THE ARAUCANIANS. 141
The new settlement was not long allowed to remain
unmolested, for the Araucanians gathering to the num-
Iber of four thousand men, under Aillavalu, crossed the
Bio-Bio and advanced as far as the Andalien, where
they were met by the Spaniards, who, confident of
victory, had marched out into the open plain to re-
ceive them. Unappalled by the discharges of the
musketry, they moved rapidly both upon the front
and flanks of the invaders, who were drawn up in
solid squares, supported by the cavalry. The battle
raged furiously for many hours: the slaughter was
great on both sides ; and more than once the Spanish
ranks were broken and tlirown into a confusion from
which they with difficulty recovered. Valdivia's horse
was killed, and he himself barely escaped with life.
Though he had served in many battles in both hemi-
spheres, he afterward declared that never before had
he been exposed to so great peril.
The victory seemed doubtful, when Aillavalu, ad-
vancing rashly before his troops, was slain; and the
Indians, finding themselves without a leader, retreated
slowly and in good order. The Spaniards felt no de-
sire to pursue, feeling amply satisfied with the main-
tenance of their position and the semblance of a vic-
tory.
Withdrawing to their own territory, the Arauca-
ians called a council of the nation for the election of a
new ToquL The choice fell upon Lincoyan, a chief
who had gained great reputation both for discretion
and valor.
But Lincoyan was little to be feared ; he was an
excellent subordinate, but utterly unfitted to com-
142 THE ARAUCANIANS.
mand ; though not wanting in personal valor, he was
devoid of moral courage ; he dared assume no respon-
sibiHty, and too much dreaded defeat ever to Ibe vic-
torious.
Collecting a large army, he crossed the Bio-Bio, and
marched upon the town.
So great was the consternation inspired by his ap-
proach that the inhabitants fled to the fort, and the
soldiers prepared themselves for the battle by con-
fession and communion. But after much delay, and
some ineffectual skirmishing, he suddenly withdrew
beyond the Bio-Bio.
The Indians themselves were unable to compre-
hend the object of such a movement ; but the Span-
iards, never at loss for a miracle, attributed their de-
livery to the intervention of the saints ; and there
were not wanting those who gravely asserted that
they had seen St. James upon his white steed charg-
ing on the ranks of the infidel barbarians.
For two years the new city remained unmolested,
and Yaldivia, supposing that the spirit of the Arau-
canians had been broken, determined to invade their
territory.
In 1552 he crossed the Bio-Bio and marched
through Encol and Puren ^s far as the river Cantin,
upon whose banks, at its confluence with the Damas,
he founded a city, naming it "El Imperial," in honor
of Charles the Fifth, or, as some assert, on account of
having there discovered certain rudely-carved figures,
bearing some resemblance to the double-headed eagle
of Austria. Passing beyond the limits of the Arau-
canian territoiy^he founded a town, to which he gave
PROGRESS OF THE WAR. 143
his own family name, " Valdivia," He also dispatched
an officer with sixty men to establish a post on the
shore of a lake lying near a volcano ; from the great
wealth of the surrounding district, this settlement
afterward became known as La Yilla Hica, "The
Eich City."
Throughout this march the Spaniards met with
but little opposition, for though the timid Lincoyan,
with a large army, hung continually about their skirts,
ever waiting for an opportunity to strike, he never
dared to give the blow. So easy was the conquest,
and so favorable were the prospects of peace, that
Valdivia magnanimously divided the country amonp;
his^Dowers and rp-ti^rnedi to RniH^^^'^g^
In 1553 Yaldivia again repaired to the south, and
established posts at Puren, Tucapel, and Arauco ; still
later he founded his seventh and last city, to which
he gave the name of Las Fronteras.
For a long time dissatisfied with the supineness of
Lincoyan, the Araucanians finally convened the na-
tional council, and chose, in his stead, as commander
of their armies, a chief renowned for his prowess and
great bodily strength.
Caupolican, the newly-elected Toqui, signalized the
commencement of his rule by a well-directed attack
upon the Spanish post at Arauco.
Failing to reduce the fort both by stratagem and
sault, he determined upon a blockade, and invested
he place so closely that the besieged were soon glad
to escape under cover of the night. Destroying the
fortifications, he moved rapidly upon the fort at Tu-
capel, which he attacked so resolutely, and with such
144 THE AEAUCANIANS.
perseverance that the exhausted and famishing gar-
rison determined to abandon the place. Caupolican
wisely allowed them to depart without molestation,
and setting fire to the deserted buildings, he calmly-
awaited the appearance of the forces that he foresaw
would soon march to attack him.
Nor was he long obhged to wait, for no sooner did
the news of these disasters reach Concepcion, than
Yaldivia, hastily assembling an army and neglecting
the prudent counsels of his officers, marched in search
of the enemy. When near Tucapel a few horsemen
were sent forward to reco?inoitre, but they did not
return; and advancing, the Spaniards were filled
with horror as they beheld the gory heads of their
murdered companions hanging firom the topmost
branches of the trees. A short distance further on
the army of Caupolican was seen drawn up with ad-
mirable order in battle array; while beyond, the
smoke was rising firom the blackened ruins of the
fort.
During the battle which ensued the Araucanians
exhibited great coolness, those in the. rear marching
in regular squadrons to the relief of those in the fi:ont
ranks, who in turn retired to re-form and hold them-
selves in readiness to assist their comrades ; but after
several hours of hard fighting, unable longer to with-
stand the terrible efiects of the musketry, they be-
gan to fly, and were hotly pursued by the Span-
iards, who, thirsting for revenge, pressed forward in
confusion. At this critical moment, a young Arau-
canian captive, named Lautaro, who had been reared
in Valdivia's family, iiished among liis discomfited
DEATH OF VALDIYIA. 145
countrymen, exhorting them to pause and turn upon
their enemies, who were but a handful of weakened
and dispirited men, whose only strength consisted in
that superior order which they had now forgotten.
By eloquent entreaties he succeeded in inspiring
the fugitives with fresh courage, and rallying, they fell
upon their pursuers, who, borne on by the ardor of
the chase, had become dispersed in all directions.
The scattered horsemen were every where overwhelm-
ed by numbers, dragged from their saddles, and tram-
pled under foot.
The Spaniards, in turn, were struck with panic ;
the carnage was dreadful ; and of the whole army,
only two persons survived to bear to Concepcion the
tidings of their defeat.
The unfortunate Valdivia was captured ; and though
he sued for life, promising, if released, to abandon the
country forever with all his followers, he was put to
death. This happened on the 23d December, 1553.
There are many and conflicting accounts of this event,
and at this day it is impossible to determine the truth ;
but the story which seems most deserving of credit, is
that Lautaro wished to save the life of his former mas-
ter, when an aged chief, seizing an ax, dashed out the
brains of the captive general, reproaching his country-
men for their folly in trusting to the promises of so
perfidious an enemy.
Yaldivia was one of the most remarkable men that
figured in the conquest of the Spaniards in South
America. He was a brave soldier and a prudent gen-
eral. Though deeply imbued with the romantic spirit
of the times, he was far in advance of his age ; for we
G
146 THE ARAUCANIANS.
do not learn that his triumphs were sullied by any
of those deeds of cruelty and bigotry which have left
so foul a blot upon the otherwise fair fame of too
many of his countrymen. He does not seem to
have been avaricious, the love of glory being to him
a greater incentive than the love of gold.
The great and fatal mistake of his life was that of
holding too lightly the prowess of the Araucanians,
and scattering his forces throughout their territory in
^such small numbers and at such distances that they
could be easily attacked and defeated in detail, before
assistance could reach them from abroad.
I
CHAPTER XIII.
Battle of Marigueno. — ^Destruction of Concepcion. — Coneepcion re-
built and again destroyed. — Expedition of Lautaro against Santi-
ago.— His Defeat and Death.
Immediately after the destruction of Valdivia's
army, Caupolican led forth the youthful Lautaro, and
presenting him to the assembled multitude as the sav-
iour of his country, Iby whose exertions alone the enemy
had been vanquished, elected him Vice-Toqui, and
gave him command of one half the forces. The peo-
ple by acclamation assented to this wise choice, and
none more readily than those whose rank would have
justified them in claiming that honor for themselves.
A discussion followed upon the proper manner of
prosecuting the war so favorably begun. Many of
the younger chiefs proposed to march forth and attack
the enemy in his strongholds ; some wished even to
advance upon Santiago itself; but the more aged pru-
dently advised their countrymen to be content with
securing the victory at home by driving out the Span-
iards from the posts they still held south of the Bio-
Bio.
Caupolican wisely adopted the counsels of the aged
chiefs, determining to attack the remaining Spanish
towns, and leave his youthful lieutenant, with a large
force, to guard the frontiers of the north.
148 THE AEAUCANIANS.
Wlien the defeat and death of Valdivia became
known to the Spaniards, the people of Puren and
Frontera fled for safety to Imperial, while those of
Villa Eica sought refuge in the fort at Yaldivia.
In Concepcion the news created the greatest dis-
may; but Francisco De Yilla Gran, who had been
left in command of the town, was a bold, energetic
soldier, and collecting a large body of Spaniards and
Purumancians, he pressed forward to meet the victori-
ous Caupolican.
Lautaro foreseeing the approach of the enemy, sta-
tioned his own army upon the lofty hill of Marigueno
— a rugged mass of rock lying directly on the road to
Arauco. The summit of this hill being flat and cov-
ered with trees offered a fine encampment, while the
ruggedness of the sides, in some places flanked by the
waves of the sea, in others by almost impenetrable
thickets, rendered it easily defensible. In this posi-
tion he awaited the Spanish general.
In a narrow defile, through which ran the road,
a strong body of Araucanians were advantageously
posted as an advance-guard. With them the battle
commenced. For several hours they defended the
pass ; but finally giving way, they retreated slowly,
fighting as they went, toward the summit, where the
Indian army lay encamped.
The Spaniards were surprised, at the very moment
when they thought the battle ended, to find a second
army drawn up to oppose them. Yet confident of vic-
tory, they pushed resolutely on. But they were met
by a spirit equal to their own ; for the fierce w^irriors
of Arauco, urged on by the voice of their youthfiil
BATTLE OF MARIGUENO. 149
ider, displayed more than their accustomed valor,
and made a most efficient use of the horses and Eu-
ropean arms which were the proud trophies of their
recent triumph over Yaldivia. The fire of six field-
pieces, however, told with terrible effect upon their
ranks, and they soon hegan to waver.
Lautaro seeing the impossibility of maintaining liis
position in the face of the Spanish cannon, determined
to capture them. For this purpose he selected one
of his bravest officers, to whom he assigned a body
of picked men, while he himself, to divert attention
from the real purpose, fell furiously upon Yilla Gran's
flank.
So bold and sudden was the attack, and so unex«-
pected the design, that the artillerymen were thrown
into confiision and driven from their guns, which were
borne off in triumph by the exulting savages.
Disheartened by so irreparable a loss, the Spaniards
in turn began to give way, and Villa Gran, having first
dispatched an officer to secure the narrow pass in
which the battle began, reluctantly ordered a retreat.
All was now confusion: the fugitives strained every
nerve, but the Indians pursued so hotly that Yilla
Gran himself was saved from capture only by the
heroic exertions of a few of his followers. On reach-
ing the defile, they found it already occupied by a
band of the bravest Araucanians, whom the far-seeing
Lautaro, confident of the victory, had dispatched for
the purpose early in the action. The road, too, had
been obstructed with the trunks of fallen trees, over
which the horses could with difficulty advance.
The slaughter here was dreadful, and the Spaniards
150 THE ARAUCANIANS.
must have been annihilated hut for the desperate cour-
age of their leader, who, placing himself at the head of
his few remaining troops, charged furiously upon the
enemy, and succeeded in breaking through the pass
and escaping with a handful of men to Concepcion.
Great was the consternation of the people of Con-
cepcion. With the small surviving force it was im-
possible to defend the fort, and it became necessary
to abandon their homes before the arrival of Lautaro,
who was momentarily expected.
The women, the children, the aged, and the infirm
were hastily placed aboard the ships, to be conveyed
to Imperial and Valparaiso, while the more hardy por-
^on of the inhabitants took up their long and weary
march for Santiago, which place they reached in safety,
after great sufferings and privations.
i Scarcely had the flying citizens found shelter in the
woods when the haughty Araucanians were exulting
over the smoking ruins of the deserted town.
The amount of booty that the savages bore back to
their homes was great ; for such was the precipitation
of the fugitives that they took away only the most
necessary articles, leaving all their treasures as spoils
for the victors.
Imperial and Villa Hica having received the rein-
forcements which were sent by Villa Gran at the ear-
liest opportunity, were enabled to withstand protracted
sieges.
The year following orders were received firom the
Royal Audience at Lima to rebuild Concepcion.
Though convinced of the futility of the attempt,
Villa Gran, unwilling to disobey his instructions, dis-
EXPEDITION AGAINST SANTIAGO. 151
patched a body of troops and a number of colonists to
re-establish the devoted city.
Lautaro, apprised of their design, immediately
crossed the Bio-Bio. The Spanish soldiers, most of
whom had but recently arrived from Peru, and little
understood the character of the Chilian Indians,
marched confidently out into the open field to await
the attack. Again were they defeated, and fled to the
fort in precipitation ; but so closely were they pursued,
that they were unable to close the gates upon the en-
emy, and the Araucanians entering, slew many of the
Spaniards within their own intrenchments.
The terrified colonists rushed, some to their ships,
and others to the neighboring woods, while the ill-
fated city was a second time given up to the flames
by the victorious Lautaro.
Emboldened by repeated success the young Arau-
canian hero now determined upon an enterprise more
grand than any he had yet undertaken. Undismayed
by the length of the march, and the difficulties to be
overcome, with an army of only six hundred chosen
men he set out for the north, intending to attack the
city of Santiago itself — the great stronghold of the
Spaniards in Chili.
He soon reached the Maule, which was crossed
without opposition. Here an opportunity was offered
for Lautaro to conciliate the Purumancians, who terri-
fied by his approach, and disheartened by the numer-
ous defeats of the Spaniards whom they had hitherto
deemed invincible, might easily have been induced to
break their unnatural alliance, and make with the
Araucanians a common cause against the common
I
152 THE ARAUCANIANS.
enemy. But the impetuous young chief, forgetful of
all policy in his desire to be revenged upon these
traitors to their race, mercilessly laid waste their ter-
ritory, burned their houses and destroyed their crops,
and subsequently fortified himself in their midst upon
the banks of the Rio Claro.
The object of this latter step it is difficult to con-
ceive. Had he pushed on, the city of Santiago might
have fallen ; but the delay was fatal.
The Spaniards, on learning the approach of the
enemy, were astonished by his boldness. They
could scarcely believe that an untutored barbarian
had conceived a design of such magnitude. But the
Governor, who was none other than that Villa Gran
who suffered so terrible a defeat at the hands of the
stripling Lautaro, on the hill of Marigueno, weU knew
the character of the foeman against whom he would
have to contend, and without loss of time he set to
work to guard every avenue of approach, to fortify
the city, and enable it to withstand a protracted siege.
Day after day passed, yet the enemy did not make
his appearance, and the Santiaguinos, emboldened by
this delay, sent forward a company of horse to recon-
noitre, which was attacked near the Araucanian camp,
and driven back with much loss.
A second expedition met with no better fate, for,
deceived by a pretended flight, the Spaniards allowed
themselves to be drawn within the Indian intrench-
ments, where they were cut to pieces by their cunning
foe, the horse only being enabled to escape by leap-
ing the palisades. ,
A third army was dispatched, under command of
THE ARAUCANIANS SURPRISED. 153
the Governor's son, who stationed his forces within a
short distance of the enemy. Three times did lie
march to the attack, and as often was he driven back
Avith serious loss, until despairing of victory, he broke
up his camp and returned to Santiago.
It has been asserted that the cause of this pre-
cipitate retreat was the discovery of a design enter-
tained by Lautaro, of turning the course of the river
Mataquito in such a manner as to inundate the Span-
ish camp. But this story, probably, has no higher
authority than Ercilla, who often deals in the marvel-
ous. That the Spaniards may have heard some such
rumor, and been influenced by it, is possible. That
the Araucanian leader should have conceived such an
idea is highly improbable ; but the project itself, to
one acquainted with the mechanical skill of the In-
dians, and the nature of the country, seems simply
ridiculous.
Learning the ill success of his son, the Governor,
though stiU suffering from the effects of illness, de-
termined to conduct the war in person, for he longed
to wipe out, by victory, the remembrance of his
former disgraceful defeat.
Collecting a force of two hundred Spaniards and a
thousand allies, he set out. Marching with great
rapidity, yet with the utmost secrecy and caution, by
unfrequented paths, he succeeded, under the guidance
of an Indian spy, in approaching the Araucanian camp
without detection. At early dawn the signal for the
attack was sounded. The surprise was complete.
The enemy, who had observed the most unceasing
vigilance during the night, growing careless on the
154 THE ARAUCANIANS.
approach of day, had incautiously retired to rest.
Lautaro, wearied by constant watching, was sleeping.
At the first alarm, springing from his couch, he has-
tened to rally his followers for the fight. But it was
too late; the assault had "been as overwhelming as
unexpected, and all was confusion. As he rushed
forth to the foremost ranks, a dart fi.'om the hand of
one of those very Pui-umancians whose fields he had
so ruthlessly devastated, pierced his heart, and he fell
expiring to the ground.
The Araucanians crowded around the lifeless body
of their chief, fighting with all the reckless energy of
despair.
In vain did Villa Gran again and again offer quar-
ter, and entreat them to submit. His proffered mercy
was met with scoffing and execrations. Scornfully
did they refuse to survive the loss of their cherished
leader. Though hemmed in upon all sides, with
every avenue for escape closed, they obstinately court-
ed death in whatsoever shape, and when wounded
and exhausted threw themselves in impotent rage
upon the leveled lances of the Spanish soldiery.
Of this whole devoted band of some six hundred
heroic men, not one remained alive to bear back to
his afflicted countrymen the sad tidings of Lauta-
ro's fall.
Thus ended the career of one who stands unequal-
ed in the annals of Indian wars. Though but nine-
teen years of age at the time of his death, he had dis-
played a military skill, and a fertility of resources not
unworthy of an experienced general. Opposed by
veteran leaders, and by the best soldiers of Europe,
DEATH OF LANTARO.
155
he achieved, in the short space of two years, a series
of brilliant victories which threatened the Spanish
settlements in Chili with annihilation, and gave an
undying lustre to his country's name.
The very enemy vied with his friends in doing
honor to his memory, and there were not wanting
Spanish writers who, in their generous enthusiasm,
held him up to the world as unsurpassed even by the
noblest heroes of antiquity.
CHAPTER XIV.
Mendoza rebuilds Concepcion. — Cruelty to Prisoners. — Attempted
Surprise of Imperial. — Death of Caupolican. — Progress of Hostil-
ities.— Janaqueo. — Martin Loyola. — ^Destruction of the Cities of
the Plain. — Conclusion.
In 1557 Don Garcia de Mendoza set sail from
Peru, and reaching Concepcion in the month of April,
disembarked his forces upon the island of Quiriquina,
which lies at the mouth of Talcapuano Bay, the
harbor of Concepcion.
Immediately he dispatched a messenger to the
Araucanians, inviting them to send a deputation to
his camp for the purpose of hearing proposals for the
establishment of a permanent peace.
The crafty savages joyfully accepted his invitation,
sending several of their shrewdest chiefs, to whom
Mendoza displayed his entire armament, taking them
through every part of his camp, hoping thereby to
inapress them with his power, and convince them of
the foUy of continuing the war. They minutely ex-
amindfl every thing, and listened attentively to the
proposals of peace, but returned only to exhort their
countrymen to increased exertions in preparation for
the coming campaign. Their love of liberty was but
inflamed by the knowledge of the formidable force to
be brought against them, and they burned for an oppor-
tunity to revenge the death of their cherished Lautaro.
ATTACK UPON CONCEPTION.
15';
In August, Mendoza passed over to Penco, and
erected a strong fort, preparatory to rebuilding the
city of Concepcion.
Scarcely three days were allowed to pass before
Caupolican crossed the Bio-Bio, determined for the
third time to crush this ill-fated settlement. The fort
was attacked with great fury: some of the Indians
dragged up the steep hill branches and trunks of
trees with which to fiU the fosse ; others leaped the
ditch, and tried to scale the walls ; many gained the
very ramparts, and threw themselves among the gar-
rison; but they were driven back, and their dead
bodies, falling into the ditch beneath, soon formed a
bridge for the transit of their companions. Caupolican
himself several times gained the ramparts, and again
leaped back among his followers, each time bearing
as trophies the arms of some conquered foe.
The Spaniards possessed the advantage both of
position and of weapons ; but the Araucanians were
so overpowering in number that the ultimate capture
of the fort appeared inevitable.
Meantime the troops remaining aboard the ships
and on the island having watched the combat for
several hours, and seeing the danger that menaced
their companions, manned the boats, and went to the
rescue. Landing, they fell vigorously upon the rear
of the Araucanians who, thus exposed between two
heavy fires, were finally obliged to abandon the attack,
and retreated with heavy loss.
The Spaniards, soon after this battle, received a
considerable reinforcement from Peru; and Caupoli-
can, despairing of ever being able to drive them from
158 THE ARAUCANIANS.
Concepcion, retired from the frontier, immeasurably
chagrined at the idea of having "been twice defeated
where his young lieutenant had been as often victo-
rious.
The Araucanians were, in turn, now called upon to
stand on the defensive; for Mendoza, crossing the
Bio-Bio with an army larger than any that had yet
been brought into the field by the Spaniards, carried
the war into the heart of the Indian territory. Actu-
ated by a mistaken policy he laid waste the country,
destroying every thing that came within his reach,
and mutilated the prisoners that fell into his hands,
hoping, by means of intimidation, to break the spirit
of a people whom arms could not subdue; but, as
might have been expected, the efiect of such acts of
barbarity upon a free and haughty race was only to
increase the bitter hatred they already felt for their
cruel enemies, and nerve them to greater exertions.
The mutilated victims who, deprived of their noses
and ears, with their tongues cut out, or with their
hands lopped ofi", had been sent back to strike terror
into the breasts of their countrymen, went from house
to house in every direction, by the sight of their
maimed limbs and disfigured countenances inflaming
the minds of the people against the brutal invaders,
who could use such fiendish cruelty toward helpless
captives, whose only crime had been that of loving
their country and their liberties too well.
The Spaniards were continually harassed upon their
march, and many sanguinary battles occurred, but the
vast superiority (5f the European armament more than
compensated for disparity of numbers ; and keeping
I
ATTACK UPON IMPERIAL. 159
on toward Tucupel, Mendoza founded, upon the scene
of Yaldivia's defeat, a city wliich he called Canete —
from his own title, he being the Marquis of Canete.
He then marched to Imperial, which place still suc-
cessfully maintained itself against the Araucanians.
Caupolican failing in an endeavor to take the town
of Imperial by assault, sought to capture it by strat-
agem. For the accomplishment of this end, a shrewd
officer, by the name of Pran, was selected, who, in
the disguise of a Purumancian, easily obtained admis-
sion to the town, and became acquainted with many
of the captives and allies about the camp.
By conversing with all he discovered the feeling of
each toward the Spaniards, and was not long in fix-
ing upon one — ^Andressillo by name — ^who apparently
entertained sentiments of the bitterest hostility toward
his imperious masters, and seemed well fitted to aid
in any attempt for their overthrow. To him Pran
cautiously divulged his real character, and the nature
of his designs.
The cunning Andressillo pretended to enter warmly
into the plans suggested, promising a hearty co-oper-
ation, and advised that, in order to insure success,
the Araucanians should hold themselves in readiness
to surprise the place on the morrow at noon-day — at
which time, he said, the Spaniards were accustomed
to retire for the siesta, leaving the gates closed but
unguarded.
The two conspirators parted joyfully: the one to
communicate his success to Caupolican ; the other to
reveal to Mendoza every thing that had transpired.
Both parties took measures accordingly.
160 THE ARAUCANIANS.
The Araucanians marching toward the town with
the greatest secrecy, concealed themselves in the neigh-
boring thickets, impatiently awaiting the arrival of
noon. At the time agreed upon they neared the
walls. All was still ; no sentinel appeared upon the
ramparts, and the gates were closed. Presently An-
dressillo opened the gates, and beckoned them to come
on. They advanced in breathless silence, and with
noiseless tread entered the town.
The Spaniards lay scattered around, apparently in
deep slumber ; but no sooner were a certain number
of the Indians within, than the gates were closed be-
hind them, and a murderous fire of musketry com-
menced from hidden foes in every direction, while the
soldiers springing up, charged furiously upon the en-
trapped and bewildered savages. At the same time
the cannons poured volleys upon those without the
walls, and the cavalry charging out firom a side gate,
completed the discomfiture of the whole army.
Of those who had been decoyed within the walls
not one escaped, and the few that were taken alive
were treated with the most inhuman barbarity ; some
were even tied to the cannon's mouth, and blown into
the air ; the heads of many were severed from their
bodies, and placed upon poles planted around the
ramparts.
Fortunately the Araucanian general and his officers
of higher rank, deeming a victory to be obtained by
stratagem imworthy of warriors, did not accompany
the army, and thus escaped destruction.
Caupolican, unsubdued by repeated misfortunes,
fled from place to place, striving by every means to
DEATH OF CAUPOLICAN. 161
rally his countrymen; but lie was taken, not long
after, by treachery, and delivered into the hands of
Don Alonzo E-eynoso, governor of Canete.
If we may believe the romantic account of Ercilla,
the wife of the unfortunate chieftain, on learning his
capture, hastened to upbraid him with cowardice in
allowing himself to be taken alive; and scomfiilly
threw to him her infant child, exclaiming :
"No quiero titulo de madre
Del hijo infame, del infame padre !"
("I do not wish to be called the mother of the infa-
mous son of an infamous father.")
With a refinement of barbarity, this noble warrior
was doomed to death by the horrible punishment of
impalement — an inhuman sentence, that was enforced
upon the vanquished hero after he had been duly
instructed, converted, and baptized in the religion of
his executioners.
He heard the announcement of his fate with com-
posure, and marched with a firm step to the place of
execution ; but, on mounting the scaffold and behold-
ing the horrid instrument of torture and the hideous
negro who approached to enforce the decree of death,
he, for the first time, comprehended the nature of the.
indignity he was about to suffer. With one kick of
his manacled foot he sent the black monster reeling
to the ground, and, turning upon the assembled muL
titude, he bitterly complained of the inhumanity of
the punishment, demanding, as a warrior and in the
name of justice, that some worthier instrument, some
nobler hand might be found to terminate his exist-
ence ; but, overpowered by numbers, he was forced
162 THE AEAUCANIANS.
upon the stake. Not an exclamation of agony es-
caped his lips ; not a muscle of his frame quivered ;
and he bore the agonies of torture with unflinching
fortitude, until a flight of friendly arrows pierced his
bosom and he expired.
Caupolican was succeeded in the Toquiship by his
own son, who, with various success, prosecuted the
war — greatly harassing the Spaniards — until, in the
year following (1559), he met with an overwhelming
defeat at the hands of Mendoza. Fearing to suffer
his father's fate if taken, he slew himself when on the
point of being captured.
In this battle the overthrow of the Araucanians was
so complete that Mendoza, deeming it decisive, imme-
diately commenced rebuilding the various towns and
forts that had been destroyed by the Indians — espe-
cially Arauco, Tucapel, and Villa Hica.
The Council of the nation, convening after the death
of Caupolican the younger, elected Antihueno — a man
renowned for courage and determination — ^to take com-
mand of the army.
The new Toqui was unremitting in his exertions to
collect an army. Gathering the scattered bands of his
countrymen, he practiced them, by continually skir-
mishing with the enemy, until feeling himself able to
make a decided stand, he encamped on the hill of
Marigueno, which, aside fr'om the impregnable nature
of its position, abounded with associations that served
to arouse the enthusiasm of the Araucanian warriors.
Here he was attacked by a son of the very Villa
Gran who, on this same spot, had been defeated by
Lautaro.
JANAQUEO. 163
The son was more unfortunate than even the father,
had been: his army was almost annihilated, and he
himself perished in the midst of the battle.
Flushed with this victory, Antihueno advanced upon
Concepcion ; but finding the town too strongly garri-
soned to be attacked, and capable of withstanding a
protracted siege, he returned across the Bio-Bio, and
advanced upon Caiiete, which was deserted by the
Spaniards on his approach.
Having burned Canete he proceeded to invest Arau-
co, which place, after a protracted siege, was also aban-
doned by the garrison.
Antihueno afterward led an army to the attack of
Kacimiento, in 1564 ; but he was slain in the battle,
which ended in a terrible massacre of his army.
The death of Antihueno was followed by thirty
years of uninterrupted war, in which only two consid-
erable battles were fought — both of which took place
iipon the famous hill of Marigueno. In the former
the Araucanians, as before, triumphed; but in the
latter the Spaniards, under Alonzo Sotomayor, gained
a complete victory.
This period was also signalized by the exploits of
the Araucanian heroine Janaqueo, the wife of a chief
who was defeated and slain by the Spaniards.
Learning the death of her husband, she put herself
at the head of a band of Puelches and hung round the
camp, and along the route of her enemies — harassing
them continually, and even defeating some of their
most experienced leaders. Frequenting the most in-
accessible fastnesses of mountain and forest, and mov-
ing from place to place with rapidity, she was always
164 THE ARAUCANIANS.
at hand to take any advantage which occasion might
offer for sudden attack, yet never to be encountered
when sought.
This Amazon was finally conquered, not "by the
valor of her foes, but by the power of love — flaying
down her arms to save a brother, who, captive among
the Spaniards and under sentence of death, was prom-
ised both life and liberty on condition of persuading
his sister to abandon her unnatural profession and re-
tire to her home.
In the year 1594 Martin Loyola, a nephew of the
celebrated St. Ignatius, founder of the order of Jesuits,
was appointed Governor of Concepcion. One of his
first ofiicial acts was an attempt to establish friendly
relations with the Araucanians.
Though really desirous of ending the war in which
they had been so long engaged, these unconquerable
freemen insisted upon the abandonment by the Span-
iards of all posts south of the Bio-Bio, as the first
step toward the establishment of peace ; but to such
terms the Governor would not listen, and hostilities
were renewed.
Loyola, like most of his predecessors, was actuated
by the ambition of founding cities, and accordingly
marched into the Araucanian territory, and established
a colony at a place which he named " Coya," in honor
of his wife, a Peruvian princess of the Inca blood.
The Toqui Paillamachu for a long time strove to
reduce this settlement, as well as that of Puren and
several others ; but he coTild accomplish little against
the cautious Loyola, who carefiiUy fortified all » the
Spanish posts, and for four years baffled every attack.
SUCCESSES OF THE ARAUCANIANS. 165
Yet the Araucanian chief did not despair ; he waa
ever on the alert, watching for some favorable moment
to strike a decisive blow : that moment at length ar-
rived. On the 22d of November, 1598, the Spanish
governor, who was returning from the Indian country,
having reached a position where he thought no further
danger was to be apprehended, encamped for the night
without observing the usual precautions against sur-
prise. But Paillamachu had been secretly following
his march, and no sooner were the Spaniards wrapt
in sleep than the Indians fell suddenly upon them.
Loyola and his whole retinue perished.
This bold stroke must have been long meditated,
and its effect calculated ; for no sooner had the Span-
ish general been slain, than a huge bonfire was kin-
dled upon the nearest hill: from hiU-top to hill-top
answering flames shot high in air ; lofty summits upon
the far horizon soon blazed responsively ; and from
province to province the fiery telegraph ran along the
mountain ranges — its ruddy glare every where calling
the expectant people to arms. Every Spaniard found
without the waUs of the towns was massacred, and
within forty-eight hours Osorno and Villa Rica, Val-
divia and Imperial, Caiiete, Angol, Coya, and Arauco
were all closely invested by bands of exulting savages.
Without delay Paillamachu marched upon Concep-
cion, which he easily captured and burned. Chilian
sufiered the same fate ; and laying waste the surround-
ing country, he returned, laden with an immense booty,
to lay siege to the yet remaining Spanish towns.
When the news of the death of Loyola and of the
[destruction of the frontier towns reached Santiago,
166 THE ARAUCANIANS.
Pedro Yiscara, a veteran soldier, took up his marcli
with a strong force, and passing the Bio-Bio relieved
both Coya and Angol, whose inhabitants were drawn
off in safety, and settled in Chilian and Concepcion,
both of which were rebuilt. But all efforts to succor
the other towns were unavailing: one by one, after
sieges of various duration, they were taken and de-
stroyed. The inhabitants were spared ; the men were
reserved as slaves, and the women became the concu-
bines of their captors.
In 1602, about three years from the first insurrec-
tion, of the numerous Spanish forts and settlements
south of the Bio-Bio, Nacimiento and Arauco only
had not fallen. Yaldivia and Osorno were afterward
rebuilt. About the same time a fort was erected at
Boroa. This fort was soon after abandoned. Val-
divia, Osorno, Nacimiento, and Arauco still remain.
But of all the " cities of the plain" lying within the
boundaries of the haughty Araucanians, not one ever
arose firom its ashes ; their names exist only in his-
tory; and the sites where they once flourished are
now marked by ill-defined and grass-grown ruins.
From the period of their fall dates the independence
of the Araucanian nation ; for though a hundred years
more were wasted in the vain attempt to reconquer
the heroic people who had thus thrown off the galling
yoke of oppression, the Spaniards, weary of constant
war, and disheartened by the loss of so much blood
and treasure, were finally compelled to sue for peace ;
and in 1724 a treaty was ratified, acknowledging their
freedom, and establishing the limits of their territory.
»
CHAPTER XV.
Plans for the Journey. — Delay at Budeo. — Our Stock in Trade. —
Close Quarters. — Indian Graves. — Burial Feasts. — Funeral Rites.
— "Alhue Mapu," the "Land of the Dead."— State of the Soul
after Death.
DuEiNG the few days that we remained at Budeo
(at which place, the reader will remember, our narra-
tive was dropped), Sanchez and myself had many dis-
cussions as to the proper course to be pursued on our
intended journey.
I wished to proceed without concealment, and in-
form the Indians of the true object of my visit, telling
them that I had come among them actuated by the
desire of becoming acquainted with the manners and
customs of a people who had so successfully defended
their liberties against the power of Spain, extorting
praise firom their enemies, and making the name of
" Araucano" renowned in the history of heroic deeds.
Such a course seemed to me the best calculated to
win their confidence and good-will, to say nothing of
the doubtful morality of an attempt to deceive them.
But Sanchez was of another way of thinking. My
ideas, he said, though no doubt very fine, would be
I far above the comprehension of the Indians, who
would view me with suspicion, and probably nip all
my fancies in the bud by turning me out of the coun-
L
168 THE ARAUCANIANS.
try on the first intimation of a -desire to pry into their
mode of life.
As to the impropriety of deceiving them, that he
could not see; for being habitual liars themselves,
he thought it but fair to fight them with their own
weapons.
I was loth to give up the old-fashioned idea that
honesty is the best policy; But the " Capitan" cared
little for abstract principles ; he had spent the greater
part of his life among the Indians, knew them by
heart, had always been accustomed to make them be-
lieve whatever he pleased, and CQuld guarantee the suc-
cess of his own plans ; but mine he would not father.
Under the circumstances it was necessary to give him
a carte hlanche, with the understanding that he should
do all the lying, and shoulder the responsibility, to
which he readily agreed. His plan was the following :
We were to form a trading expedition ; but he, in-
stead of myself, was to be the " patron ;" for he had
determined not to carry me in that capacity, on reflec-
tion that " caballeros" never go on such trips them-
selves, but always make use of interpreters and half-
breeds to buy cattle and transact their business for
them. For me he had hit upon something better.
During the war of the Chilian independence, among
other royalists who sought protection in the midst of
the Indians, and with them fought against the repub-
licans, was a subordinate named Vega. While thus
engaged he had lived in the family of Maiiin (who
is now the most influential of the Araucanian chiefs) ;
but the war coming to an end, he returned to Cortcep-
cion, where he married and settled down.
PLANS FOR THE JOURNEY.
169
More than thirty years had elapsed since then ; but
the mind of the Indian still reverted with pleasure to
his friendship with the Spaniard, and he frequently
questioned Sanchez about Yega, expressing a great
desire to see him or some of his children.
The old chief's wishes were at last to be gratified,
for Sanchez had determined to present me as one of
the sons, under the sounding title of Don Eduardo de
la Vega ; assuring him that I had come expressly to
make him a visit in my father's name.
Having secured the good wishes of Manin, no one
would dare to question further, and there would prob-
ably be no difficulty in obtaining permission for me
to go wherever I chose.
In order to quiet any suspicion that might arise
from my language or appearance, that I was other
than a Chileno, it was to be represented that my
father had sent me, when a child, to Europe for my.
education, and that I had but lately returned to
Chili.
Having agTced upon all the details, and studied
the part assigned me, it next became necessary to
arrange all my traps in small packages convenient for
use, cutting the handkerchiefs, etc., intended for pres-
ents, so as to have every thing easily attainable.
The stock which I had laid in at Concepcion and Los
Angelos consisted of the following articles :
Some six yards of red flannel cloth.
As many more of blue flannel.
Six dozen cotton handkerchiefs of all colors and
sizes.
One gross of brass thimbles.
H
170 THE ARAUCANIANS.
Two dozen liarmonicons.
Three dozen German Jew's harps.
One dozen sleigh bells.
Five pounds of glass beads, assorted colors,
And two pounds of indigo, besides an old pair of
epaulets intended to adorn the shoulders of the great
Maiiin.
Sanchez had his stock, which, being intended for
trade, was composed of more valuable articles, such as
silver spurs and belts. He also carried a good deal
of money in silver dollars, halves, and quarters, and
as I did not wish to be troubled with the care of it,
I also lent him my purse for the journey.
When all was in readiness for a start, we were de-
layed by bad weather, which continued for several
days, and for a great part of the time we were con-
fined to the house. As the cooking had to be done
within doors, what with the smoke, crowd, and damp,
we were far from comfortable. During the day this
could be endured, but at night it became insufferable.
The house, if such it might be called, was a mere
basket, letting in rain in every direction, and measur-
ing scarcely twelve feet by ten. It contained three
rude bedsteads, for the accommodation of two married
couples and a pair of grown up girls, while upon the
ground were huddled some sixteen young men and
children, packed away on bull hides like herrings in
a box. In the midst of this motley throng I lay in
state, with a whole hide to myself.
As long as we were awake the dogs were not allow-
ed to enter the door; but the moment we closed our
eyes the whole dripping pack came sneaking in.
INDIAN URAVES. 171
Soon I was roused by a weight upon my feet, and
found a lean and hungry animal lying across my
legs, while another was snugly stowed away at my
fside. A few kicks drove them away, but they soon
returned. A little pommeling brought a temporary
relief, but only to be followed by more determined
encroachments, until I was obliged to rise and grope
round for a stick, which, once found, I laid about me
lustily.
There was a tremendous yelping and howling of
the fugitives, and many muttered imprecations of
sleepers, disturbed by the operation ; and laying the
stick under my pillow, i. e., saddle, I went to sleep.
But in the morning I found that the dirty curs had
monopolized my blanket entirely, while the vivid
sense of something crawling round me, was satis-
factory proof that fleas prefer a dry man to a wet
dog: a preference which certainly does no discredit
to their taste.
Not far from Sanchez's house we saw an Indian
burial-place, but we did not visit it ; for the Ma-
puches, unlike the North American tribes, avoid the
resting-places of their dead, always passing them in
silence, and with averted faces, and dislike to see
strangers, especially whites, approach them. As
there were many Indians scattered about in the
neighborhood, we did not wish to excite their sus-
picions.
There were said to be many buried here, but no
monuments, or other indications of graves were to be
I seen, except in one instance over the resting-place
..............
172
THE ARAUCANIANS.
IXniAX GRAVE.
Oak). At both the head and the foot of this grave
was an nprlght, forked stick, supporting a transverse
pole, over which was hung the skin of the chieftain's
favorite horse, while a long bamboo lance, planted in
the ground, with a little white pennant fluttering in
the wind, denoted the rank of the deceased.
The steel head of the lance, we noticed, had been
replaced by a nicely whittled wooden barb, quite as
useful, no doubt, as any other in the spirit-land. On
the same principle, though the ordinary arms and
horse trappings are buried with the dead, in case of
articles of value, such as silver spurs, bits, and head-
stalls, wooden proxies are substituted. He would
probably get even a wooden horse to ride, were it not
for the predilection for horse-flesh of his bereaved
FUNERAL RITES. 173
relatives, who, though they kill the horse, always eat
the flesh, and allow the spirit to content himself with
the skin and soul.
It is, however, only on the demise of important
chiefs, or men of wealth, that the friends are treated
to a feast, for the ghosts of the commoner sort are
not supposed to ride; on ordinary occasions, there-
fore, the funeral rites are few and simple.
The corpse is exposed on an open bier for several
days, during which time the friends and neighbors
assemble to condole with the bereaved family. It is
then borne to the grave by the principal relatives,
preceded by a company of young men, who ride for-
ward at full speed, as though to prepare the way for
the deceased. In the rear follow the women wailing,
rending the air w4th their cries, and making every
demonstration of the profoundest grief, while another
walks behind the procession scattering ashes along
the way, to prevent the departed from returning to
his former abode.
The body is placed in the grave in a sitting pos-
ture, with the face turned toward the West, the direc-
tion of the spirit-land. The saddle and arms of the
dead are placed by his side; some provisions are
added for the journey, together with a few beads, or
a small sum of money, necessary to pay the Mapuche
Charon. The friends then wish the deceased a pleasant
voyage, bid him good-by, cover up the grave, and retire.
In the case of a woman the ceremonies are the
m same, with the exception that instead of a saddle and
WL arms, a distaff, or some culinary utensils, are placed
174 THE ARAUCANIANS.
It has been asserted, that when a distinguished
chief dies, one of his wives is killed and interred with
him ; but Sanchez assured me that no such custom
exists, though possibly some few cases of the kind
may have happened.
The Indians can not tell the exact whereabouts of
their Styx, though they generally suppose it is the
ocean. Nor can they give the location of their Ely-
sium, which they call "Alhue-Mapu" (The Land of
Spirits). "How can we tell," they say, "when we
have never been there?" Much less do they know
of the occupations df the soul after death. In fact, it
is a subject about which they seldom bother their
brains, for though they have some ill-defined no-
tions that there is another life after this, a change
of place, perhaps, rather than of state, when ques-
tioned, they seldom fail to answer, " Chum pechy
naif'' (Who knows?) with the same air of perfect
blankness which accompanies the Chileno's " Quien
saber
I could not learn that they beHeve in any reward
or punishment after death for the actions of this world,
though they attribute much of the good or evil fortune
of life to the pleasure or wrath of the Great Spkit.
Some few there are that have a confused notion of
heaven and of hell, but such ideas have undoubtedly
been acquired by occasional intercourse with Christian
missionaries.
According to Molina, the Mapuches believe the
dead to watch over and protect the living, and join
them in battle against the enemies of their country;
when the thunder cloud lowers over the distant Cor-
THE LAND OF THE DEAD.
175
dilleras, they imagine their departed warriors to be
riding upon the storm, chasing away some invisible
foe, and frequently they encourage the aerial combat-
ants by exclaiming, " Well done ! well done ! good
friends!"
CHAPTER XYL
Leave Budeo. — Pincheira and his Followers. — The Silversmith. —
The Missionary. — Anticheo. — Mapuche' Eloquence. — Dignity and
Wives. — Our Supper. — Calbucoi. — Trading, — Levying Tribute.
Leaving Budeo we journeyed in a southeasterly
direction, striking off into the heart of the Araucanian
territory.
E-ising from the narrow valley through which runs
the Budeo river, we came upon rolling ground.
Though still in the great central plain of Chili, the
sm-face of the country is here undulating, and in other
respects also it is much more beautiful than the un-
varying dead level to the northward. The rains,
which at the south are heavy and frequent, give to
eveiy thing a freshness and verdure, and collecting
in small streams, wear for themselves channels which
give a pleasing diversity to the otherwise monotonous
landscape. Upon the summits of the higher hills, and
in all the moist nooks, gTow fine old oaks, and other
stately trees, which become more numerous as you
advance.
Our party numbered four, there being, besides
Sanchez and myself, two "mozas,'* one of whom, my
squire, Jos^ by name, was a tall, athletic dare-devil,
rather fond of a vagabond life, but too lazy to be »ad-
venturous : the other was short, well-knit, and active.
DON PA NT A. 177
always on the alert, and for his spirit a great favorite
with all who knew him. He was an adopted mem-
ber of Sanchez's family, and rejoiced in the name
of Juan de Dios (John of Grod), though commonly
known by the familiar and somewhat equivocal sobri-
quet of " Guacho" (a foundling, or child of doubtfiil
origin).
Sanchez, or, as he was generally called, Don Pan-
ta (the Indian contraction for Pantaleon, his Christian
name), improved on acquaintance. He was a large,
well-formed man, between forty- five and fifty years of
age, with a fine eye, Roman nose, heavy chin, and a
missive head covered with curling black hair sprinkled
with gray. Though without much education, except
such as he had been able to pick up, he was intelli-
gent, inquiring, and communicative — proud, though
without reserve, and highly imbued with a certain
kind of honor, which the nature of his former life had
rather tended to foster than to destroy, for in his
younger days he had been, if not a freebooter, the
next thing to it.
His father, at the breaking out of the Chilian revo-
lution, held a commission in the royal army, and when
the cause of the crown became desperate, with many
others fled across the mountains and joined Pincheira,
a Spaniard who had collected a band of royalists and
I Indians for the purpose of harassing the republi-
cans, in hopes that the revolution might finally be
quelled.
The original object of Pincheira and his followers
was honorable, and their conduct, dui-ing the continu-
ance of the war, to a certain extent justifiable; but
H*
178 THE ARAUCANIANS.
he was weak-minded, and unable to control the law-
less men who flocked around his standard. On the
declaration of peace, fearing treachery, or perhaps hop-
ing that, by protracting the struggle, the royal cause
might be revived, he refused to lay down his arms, and
was declared an outlaw.
His camp immediately became the rendezvous of
all the desperate characters w^ho, on the establishment
of order, were obliged to fly from the punishment due
for crimes committed during the troubled times of war.
These desperadoes, acknowledging no authority, and
obeying no law except their own unbridled passions,
were for many years the scourge of the Chilian frontier.
Without the hope of quarter, they gave none : like the
Ishmaelites, their hand was against every man and
every man's hand against them ; like the winds they
moved about, with their flying tents, homeless and un-
traceable.
Sweeping through the gorges of the Cordilleras, in
the silence of the night they would pom* down upon
defenseless hamlets, sparing neither age nor sex,
unless to carry off some tender child to slavery, in
hope of future ransom, or to consign some helpless
female to a fate more horrible than slavery or death.
Before the tardy troops could be gathered to repel their
attack, laden with spoil, they would regain the fast-
nesses of the mountains or the trackless expanse of
the pampas.
So great was the terror inspired by these sudden
incursions among the people living near the mount-
ain passes, that to the present day, though every trace
of the formidable band lias disappeared, many a Chil-
PIN C HEIR A. 179
ian mother hushes her crying babe with the dreaded
name of Pincheira !
The father of Pantaleon, while serving under Pin-
cheira, learned the language of the Indians, and gain-
ed such an unbounded power over them, that he be-
came generally known upon the frontiers as "El E,ey
Sanchez" (King Sanchez). He was finally captured,
and summarily put to death by Coronel Godoi. Many
others were taken and executed upon the spot ; and not
long after the band was entirely broken up, princi-
pally through the influence of Pantaleon Sanchez, who
succeeded in obtaining favorable terms for most of
those implicated. He himself, in consideration for
this service, was taken into the employment of the
government as interpreter. Having spent fifteen
years of his youth among the Indians, and been in
constant communication with them ever since, he
spoke their language as fluently as his own, and
was in every way conversant with their manners and
customs.
The pastures along our road were black and charred,
having been recently burnt over, in large tracts, by
the Indians, in order to produce a fresh growth of
herbage on the fields dried up by the summer heats.
Owing to the late rain the new grass was sprouting
vigorously, and the gi'ound was gayly sprinkled with
little tulip-shaped flowers of a blood-red hue ; we
also saw great quantities of a coarse prickly plant,
which is regarded as excellent fodder for horned
cattle.
In passing a little trickling rill, I noticed a bed,
some six inches thick, of scoriaceous lava, much re-
180 THE ARAUCANIANS.
sembling the recent deposits at Aiituco. Near the
same spot was also a small hillock, composed appar-
ently of the same material : in each case the over-
lying covering of soil was but a few inches thick.
Further to the south we subsequently noticed simi-
lar strata in passing many of the small brooks.
As there were no volcanic vents nearer than the
main chain of the Andes, these deposits struck me
as being interesting. They are probably very com-
mon, but it is only where the soil has been washed
away by action of the streams that they are exposed
to view.
^ Near a small stream called Chumalco, we stopped
at the house of a silversmith — a rude tinker, who
manufactured spurs and other articles for the Indians
and traders. His workshop was a small shanty, and
all his tools were of the rudest description. His
wares, though rough and uncouth, boasted a sort of
barbaric magnificence, and were suited to the taste of
his customers ; for the Indians not only are suspi-
cious of all bright and polished work, but they also
have their own ideas of fashion, which occasionally
varies ; and in buying a pair of spurs, they are as fas-
tidious about the TYiode as any French beUe in the
purchase of a bonnet. At the same time they have a
supreme contempt for any thing that is not what it
pretends to be, and the poorest "hueiii," with an iron
spur on his heel, or with none at all, would not accept
a plated or German silver pair ; he would feel himself
insulted by the offer.
Besides bits, spurs, stirrups, head-stalls, and sad-
dle ornaments of silver, the Indians use a great many
THE SILVERSMITHo 181
INDIAN SPUR.
ear-rings, breast-pins, and other trinkets of the same
metal: indeed, it is the only metal which they use
for ornamental purposes. Gold is never seen in their
possession. There exists a common opinion that they
make no use of gold, because they regard it as the
cause of all their wars with the Spaniards, and wish
to conceal its existence in their country ; but Sanchez
thought the reasons which influence them to be very
different, namely, the difficulty of procuring it in any
part of their territory without great labor, and their
inability either to work it into the desired forms or
test its purity. If manufactured abroad, they would be
unwilling to purchase it ; for they will not buy arti-
cles of silver even, unless made by some Indian smith,
or by one who lives in their midst.
The amount of silver consumed in the manufacture
of trinkets for the Indian trade is large ; and as it is
drawn entirely from the currency of the country, there
182 THE ARAUCANIANS.
results a great scarcity of small coin in all the frontier
provinces. If we suppose tAvo or three thousand peo-
ple to be engaged in trading with the Indians, and
estimate that each trader disposes annually of twenty
or thirty dollars, it will be readily seen that the ab-
straction of such an amount in hard dollars, halves,
and quarters fr*om districts neither populous nor rich,
is calculated to produce considerable inconvenience.
A league farther on, we came to another brook
called Malven, near which live a number of scattered
" Christianos" {i.e. Chilenos). Here, also, there re-
sided at the time an aged Dominican friar, who for
several years had been attempting to convert the In-
dians. Though much reverenced, as priests always
are, for his sacred character, and respected as a bene-
factor— for by some knowledge of medicine, he had
made himself extremely useful — he probably could
not boast a single convert, and was even regarded
with suspicion.
In vain he had endeavored to gain permission for
the introduction of a mission, and the establishment
of a convent of his brethren. The answer he re-
ceived from the Indians was characteristic, and
proved that former experience had not been entirely
forgotten :
"Father," they said, "whenever you wish to come
among us, you shall be welcome to food and shelter ;
but if your brothers come, they will need land upon
which to build a house ; they must eat, and we shall
be obliged to give them cattle ; they will then need
more land for their cattle ; other Christians will come
to live with vour brethren ; thev, too, will need
THE MISSIONARY.
183
houses, cattle, and lands ; thus you will become rich,
and we shall become poor, and be driven out!"
Beyond Malven the Indians became more numer-
ous, and we met many upon the road. They ex-
pressed considerable surprise at my appearance ; but
they were all acquainted with "Panta," as they
called Sanchez, and readily credited the account he
gave of me. There was but one exception, a boy
about twelve or thirteen years old, who had lived
among the Chilenos sufficiently to learn something of
their language and customs ; he insisted, from the
fact of my wearing a broad-brimmed felt hat, that I
must be a friar in disguise, and made a number of
remarks about the "pichi patiru" (little priest), that
caused a great deal of merriment. This boy had just
captured, in a neighboring stream, a "buillin," a spe-
cies of castor, from which he was about stripping the
skin, which he readily bartered for a Jew's-harp, and
promised to have dried and dressed for me on our
return.
On the road we met a party of squaws, the first
whom I had fairly seen. Their long hair was drip-
ping, for they had just been enjoying a bath; and
over their backs, slung by a band passing over the
forehead, they bore large earthenware jars filled with
cool water, and covered with branches of fragrant
mint. !Most of them led little round-bellied children
by the hand, and one or two had papooses strung
over their backs. They were decked out in all their
finery, with a profusion of silver ornaments and beads
of all colors, and really presented a picturesque ap-
pearance, though little could be said of their beauty.
184 THE ARAUCANIANS.
The Indians (especially the women) residing near
rivers are much addicted to bathing — a redeeming
feature in their otherwise filthy habits.
In the evening we stopped at the house of an old
chief named Anticheo (The Albatross of the Sun).
Drawing up at a respectful distance before the cros;^
bar, which is set up in firont of every house as a bar-
rier, we waited for several minutes until the chief
came out and saluted us, one after the other. He then
invited us to dismount, but we declined, and after a
short conversation made our way to a neighboring
clump of apple-trees, under whose branches we pro-
posed spending the night, in preference to exposing
ourselves to the vermin in the house.
No sooner had we encamped than we were besieged
by a crowd of men and boys, drawn together by curi-
osity, and possibly by the hope of some present or
the chance of pilfering. They were mostly dressed in
the " chiripa," a garment not unlike the poncho in
shape, which is wound round the person from the
breast to the feet, and is confined at the waist by a
belt. Some wore ponchos also, and a few had on
shirts, generally the worse for wear and dirt. One
brawny fellow, though shirtless, had got himself into
a very small vest, while he sported an old, greasy
cap, adorned with a tarnished silver band, in lieu of
the cotton hankerchief, or more national red or blue
fillet, which is generally worn to confine the hair.
They exliibited none of that moroseness and stoical
indifference which we are apt to attribute to all In-
dians ; but, on the contrary, they were lively, ta<lka-
tive, and inquisitive in the extreme. They left no-
MAPUCHE ELOQUENCE. 185
thing unexamined, scrutinizing closely even my hat,
pantaloons, and boots, which they felt, handled, and
pulled about, with exclamations of surprise accom-
panied by laughter and jokes.
Soon the old chief joined the party and entered into
conversation. He had much to ask in regard to the
feelings and intentions of the government toward the
Indians, and he seemed to have many misgivings
about the proposed visit of President Montt to the
southern provinces • he was fearful that it boded no
good, and was apparently much relieved by the ex-
planations which Sanchez gave. The amount of def-
erence shown him did not seem to be great ; and I
was rather surprised by the apparent want of respect
for superiors observable, especially among the boys,
who were under no restraint, joining in the conversa-
tion, and expressing their opinions in a manner which
would have done credit to that precocious youth
"Young America" himself.
Duiing our talk a courier was announced as coming
from Maiiin, in regard to some robberies that had late-
ly taken place.
The messenger, without leaving the saddle, deliv-
ered his errand m a monotonous sing-song tone, ac-
companied by occasional grunts and the frequent rep-
etition of such words as, "piu," "pi," "pioe" ("I
say," "said I," "said he"): he was listened to by
the chief, standing, while all the rest observed a re-
spectful silence. The answer was returned in the
same monotonous manner, without any gesticulations
or inflections of the voice — very much as school-boys
repeat lessons which they have learned by rote.
186 THE ARAUCANIANS.
But though the speakers appeared to me to go
through their parts in a very humdrum style, San-
chez said that they both had the reputation of being
orators, and were much admired for the purity of their
diction.
The Mapuches have their own ideas of eloquence,
which is much cultivated as the surest road to dis-
tinction ; for any young man, whatever his rank, if
possessing fluency of speech and a retentive mem-
ory, may aspire to a high position. The chiefs al-
ways select, as their immediate attendants and mes-
sengers, those youths who are capable not only of
clearly expressing their own views, but of reporting
exactly the words of others, which is highly import-
ant in the transmission of oral communications. These
messengers, by associating with the chief men and
speaking in the national assemblies, gain great in-
fluence, and often supersede those who by birth are
their superiors.
There have not been wanting Spanish writers who
have highly eulogized the eloquence of the Arauca-
nians ; but, tried by classical models, they do not
deserve the exaggerated praise they have received,
and fall far short of our North American Indians
both in the matter and delivery of their speeches.
Could the truth be known, we should probably dis-
cover that both the Araucanians and the Mohawks
owe much of their oratorical fame to a certain tenden-
cy to "highfalluting," which all interpreters seem to
have.
A timely hint that we had not yet dined, wa^ re-
sponded to by our host, who ordered a sheep to be
OUK SUP PEE. 187
killed for our use. Tlie animal was tied up by the
hind legs to a bough, and his throat was cut ; a wo-
man stood by with a wooden bowl to catch the blood,
into which she threw a handful of salt to hasten co-
agulation ; another brought a basket, in which she
received the entrails and carried them off to the house
— for both the blood and the entrails are eaten by
these people, the former raw or stewed, the latter
made up into tripe. The skin was stripped off, the
sheep divided along the spine from tail to head, and
one-half, spitted upon a sharp stick, was soon roast-
ing over the blazing fire.
The chief then rose, bidding us good night — an
example that was followed by the rest, with the ex-
ception of a few loafers who hung round in expecta-
tion of sharing our meal.
The green sod was our only table-cloth, and circling
round the steaming meat, we hacked it to pieces with
our jack-knives, handing a rib to each of the hangers-
on, who sat by in silence expecting their portion.
To our feast was added a jug of something called
" mudai" — a kind of fermented liquor, rather muddy
but not unpleasant to the taste. As I was lifting it
to my lips Sanchez cried out, jestingly,
" Take care, Senor ! you know not what you are
drinking!"
But contenting myself with the thought, that
" where ignorance is bliss 'tis folly to be wise," I
took a long pull at the jug and passed it on. Had I
seen, as I afterward did, the process of manufacturing
this beverage, it probably would never have reached
my lips, much less my stomach.
188 THE ARAUCANIANS.
So soon as our visitors withdrew — which they did
when nothing remained to eat — ^we made our beds of
saddles and ponchos, under the apple-trees, and re-
tired, after stowing away every thing as securely as
possible; "for," said our guide, "these fellows will
steal the tongue out of your head if you sleep with
your mouth open!"
Early in the morning we were favored with more
visitors. Among others came an old man who spoke
Spanish tolerably well. He said that he had known
my father Yega, and had a great many questions to
ask about him, some of which it puzzled me no little
to answer, as I had never seen the old gentleman
whose name I bore. He then inquired about the
President, his character, and designs in regard to the
Indians. Being tolerably well satisfied on these points,
he went on to ask if His Excellency was powerful and
wealthy ; and, as a still further test of importance,
wished to know the number of his wives.
" He has but one," I answered.
" Hue!" cried the astonished savage, "only one?"
holding up a single finger, that there might be no
mistake.
"Yes; only one."
" He must be very poor, is he not ?"
"Why so?" I asked.
" Because even I, who am poor, have two ; many
of our ' ghelmenes' (gentlemen) have five ; and the
President, who is a great * cazioue' (chief), ought to
have at least ten;" and he counted on his fingers
" Quiii^, epu, quechu, mari" (1, 2, 5, 10), as if tb de-
termine more fully the relative degrees of importance.
a(
I
DIGNITY AND WIVES. 189
It seemed that he could hardly reconcile himself to
the idea that he was not doubly as important a per-
sonage as the President.
The explanation that Christians have but one wife
apiece did not satisfy him. He could see no harm in
having more ; for his people had always lived happily
with their numerous wives, and he argued that such
would not be the case if the practice were sinful and
displeasing to the Great Spirit. When I recalled the
polygamic tendencies of the wise men of old, I could
not but think that my friend argued well, " according
to his light."
This has ever been the great stumbling-block with
the missionaries (who may be said to have accom-
plished nothing with the Mapuches), for they have
always commenced by an onslauglit upon the national
polygamy — the most deeply rooted and cherished of
their social evils. Such a course is honest, but its
policy may be questioned ; for were they to leave this
reform as the last, instead of endeavoring to make it
the first, and not attack the stronghold until they have
acquired sufficient influence to destroy minor evils in de-
tail, much more might be accomplished in the end ; for
Buch an institution can only be gradually abolished.
After a hearty breakfast we rode up to the chief's
ouse, made some presents of indigo and beads to his
wives, distributed a few handkerchiefs and Jew's-harps
among his children, and taking a formal leave, de-
parted, accompanied by one of his nephews, a rather
handsome and intelligent young man, wlio, from mo-
tives of friendship for "Panta," agreed to make one
of our party.
190 THE ARAUCANIAKS.
Crossing the Renayco, a small stream, we called at
the house of Calbucoi, one of the most powerful chiefs
in this neighborhood, but he was not at home. Pass-
ing on, we met him in the fields trading with some
half breeds. He was a corpulent, thick-set old gen-
tleman, with a big head and a pleasant, good-natured
face. His nephew, one Railemu, accompanied him —
an unprepossessing young man whom we did not wish
to meet, since his knowledge of Spanish, which he
spoke fluently, might have enabled him to detect that
I was a foreigner.
The whole party were collected round a poncho
spread upon the ground, on which piles of dollars and
silver spurs were glistening as a tempting lure for the
owner of many herds. But the old chief was wary
and incredulous. Carefully he tried each article,
smelled of it, tasted it, rung it, to test the purity
of the metal; and lastly, pulling out from his girdle
a balance, with a beam some six inches long of bam-
boo, and scales of leather, he proceeded to weigh each
one separately, using some silver dollars which he
carried about his person as standards. The nephew
was no less cautious, and both seemed well posted up
in the tricks of the trade.
Sanchez did not wish to purchase any cattle here,
and rejoiced that the " powers that be" were so much
engrossed with the important matter of buying a pair
of spurs as to take no notice of our movements. We
gave the potent Calbucoi a flaming red cotton hand
kerchief, glorious with yellow flowers, as a kind of trib-
ute for the privilege of traveling through his domin-
ions, and hurried on.
iin 'iiii'i.',„i/ ''T 7'</','m:/ '' ' '^^^
LEVYING TRIBUTE.
193
This system of levying tribute is universal among
the petty chiefs, but fortunately their demands are so
very moderate as to make the principle hardly worth
quarreling about. An English gentleman of my ac-
quaintance, long resident in Chili, related an amusing
adventure growing out of this custom.
While traveling he had occasion to pass through
the district of a native chief, and was surprised at
being stopped on the road with a demand for tribute.
Falling back upon his rights as an Englishman, he
refiised compliance with so unjust a demand, declar-
ing that being merely a traveler, not a trader, such a
molestation was contrary to the comity of nations.
His guide counseled compliance, the chief insisted;
but he absolutely refused, and was turning to pursue
his journey when a young hotspur sprang into a cab-
in, seized a horn, and applying it to his lips, blew a
^blast, terrible as ever was blown upon a ram's horn :
istantly the hills around echoed with responsive
)lasts from sympathizing rams' horns. The alarm
ras sounded in every cabin : in a moment there was
arming in hot haste, and a thick gathering of wild
lorsemen rushing from every direction, brandishing
leir long lances for the fight.
When John Bull's back is faMy up, he is not to
)e bullied, and there was an immediate cocking of pis-
)ls, when the guide, running up in an agony of de-
spair, exclaimed,
"For God's sake, Senor, what are you about?
rive them something, if it is only a pocket handJcer-
\iefr
The absurdity of his position struck the English-
I
194 THE ARAUCANIANS.
man immediately ; and laughing at his own hastiness,
he gave the enraged chieftain a jack-knife.
Peace was restored on the spot — the Cazique was
delighted, swore eternal friendship for the munificent
stranger, apologized for the detention, and insisted
that some of the bravest warriors of the tribe should
escort him, as a guard of honor, for several miles upon
his way.
CHAPTER XVII.
Mapuche Etiquette. — The formal Introduction. — The Itch. — Horse-
manship.— Indian Manners. — Commercial Honesty. — Trees. —
Burning the Grass. — The "Island of Heaven." — Domestic Ar-
rangement.— Dogs and their Pri\ileges.
OUE next stoppage was at the house of another
chief named Kilal.
As before, we drew up ceremoniously before the
cross-bar and waited until the master of the house
came out and saluted us with the usual greeting—^
"J/aW, mari, 2>ehi r (literally "a hundred, brother!"
— probably a contraction of "a hundred welcomes!"
or some other primitive salutation). He then called
to his wives, two of whom, after saluting us with
^'' JEmy ef ("Is that you?") the usual female greet-
ing, proceeded to sweep the inclosure, which was
shaded by a rude shed of canes, and spread sheep-
skins upon the ground for our accommodation. This
being done, we were invited to dismount.
Entering the inclosure we squatted cross-legged
I upon the sheep-skins, while our Indian traveling
companion began the formal discourse which forms
one of the most striking features of the Mapuche eti-
quette. It is but the interchange of set compliments ;
but the omission of it, except between near neighbors
or intimate friends, would be deemed unpardonable.
196 THE ARAUCANIANS.
If the guest is a stranger, the host begins by ad-
dressing him with "I don't know you, brother!" or,
"I have never seen you before!" Thereupon the
stranger mentions his own name and residence, and
goes on to ask the host about himself, his health, and
that of his father, mother, wives, and children ; about
his lands, crops, cattle, and flocks ; the chief of the
district, the neighbors, their wives, children, crops,
etc., are next inquired about : have there been any
disturbances, diseases, deaths, or accidents ? If the
responses given are favorable, the questioner goes on
to express his happiness, and moralizes to the effect
that health, wealth, and friendship are great blessings,
for which God should be thanked. If, on the contrary,
the answers should convey bad news, he condoles with
the afflicted, and philosophizes that misfortunes should
be borne with equanimity, since man can not always
avoid evil.
The guest having finished, the host commences, in
turn, to ask all the same questions, making such com-
ments as the answers received may demand.
This formality occupies ten or fifteen minutes. The
questions and answers are recited (by rote) in a low,
monotonous voice, with a sing-song tone not unlike
the saying of the rosary, or the chanting of firiars. At
the end of each sentence, if the last word ends in a
vowel, the voice is raised to a shout ; but should the
final letter be a consonant, it is rounded off with a
nasal grunt. The listener expresses his satisfaction,
occasionally, by a sound between a grunt and a groan,
or indicates surprise by a long-drawn '-' HueP'' 'With
these exceptions, he never interrupts until the speaker
FORMAL INTRODUCTION. 197
gives notice bj a peculiar cadence of the voice that he
has said his say. During this palaver the speakers
often do not look at each other, and frequently even
sit with their backs turned to one another.
These compliments once gone through with, all for-
mality is dropped, and conversation commences in an
easy and natural manner.
The remains of this custom may still be traced
among the Chilenos of the lower classes in the interm-
inable and unvarying questions and answers always
heard when they visit or meet casually. Again the
same thing may be noticed in the formal " recado"
which a servant always delivers when sent on an
errand; as, "Muy buenos dies, Seiior ! como esta su
merced! Manda decir mi Senorita Dona Marequita,
que como esta la sulded de su merced ? que se alegra
mucho que no tenga su merced novedad ninguna," etc.
When this introduction is ended, but not till then, he
goes on and delivers his message ; and if interrupted,
he will, as like as not, start and go over it all anew.
Such customs are apt to throw an Anglo-Saxon into
a fidget; but, springing as they do originally fi:om
kind-heartedness, and indicating a friendly disposition,
they should command indulgence, if not admiration.
Seeing that we were tired of sitting in one position,
the chief ordered for our use some stools that were cov-
ered with sheep-skins, and placed them for us to rest
our elbows upon. At the same time one of the women
appeared, and placed before each of us a dish of mut-
ton broth. The broth was very rich and excellent ;
but eating in a reclining position I found rather awk-
ward; and though the bowl was well enough, the
198 THE ARAUCANIANS.
wooden spoon baffled me completely, for its form was
such that I could not accommodate my mouth to it.
My clumsiness created a good deal of mirth ; and
after greasing my whole face and filling my mustache
with broth, I was obliged to give up the wooden spoon
and resort to my own, which, with knife and fork, I
always carried in my saddle-bags.
It added nothing to my appetite to see several naked
children playing about, with blotches all over their
bodies, which they were continually scratching; the
effect, as I learned, of the itch. Had I known the
general prevalence of this disgusting disease among
the famed sons of Arauco, it might have deterred me
firom my journey ; but the garrulous Ercilla had for-
gotten to describe this "peculiar institution;" and
though I had heard it spoken of by the Chilenos, I
did not realize that, as I afterward became convinced,
there is in the whole nation scarcely a man, woman,
. or child, entirely unscathed by this revolting affliction.
Among other medicines I carried a specific for this
unpleasant companion; but I depended principally
upon a free use of soap and water, and the continual
wearing of thick gloves to protect the hands, which
are most exposed to the contagion : with these precau-
tions, though several times badly frightened, I escaped.
The itch is national with these people, and must
have existed among them from time immemorial, as a
natural consequence of their mode of life. It is said
that, long before the true nature of the disease was
known in Europe, the ^Mapuches had a method of
picking out from the skin the minute animalcule by
which the irritation is caused.
I
HORSEMANSHIP. 199
There are certain little inconveniences and draw-
backs connected with what poets and philosophers are
pleased to call a state of nature, which only they can
appreciate who have seen man when farthest removed
from the amenities of civilized life. Doubtless we
should lose much of our respect and admiration for
the patriarchs of old, were we more intimately ac-
quainted with their domestic life.
After the siesta, Kilal accompanied us across the
Nininco, a small stream, to the boundless fields where
his herds of cattle were roaming unrestrained. Half a
dozen "huenis" were in attendance, well mounted, and
the chase soon became exciting. Nothing could be
more picturesque than these young savages scouring
over the plain, their long hair floating in the wind,
and their lassos whirring through the air as they
dashed after the startled animals.
These Indians are fine horsemen, seeming, as they
course along, almost to form part of the animals they,
bestride. Their dexterity with the lasso is admirable ;
and it is wonderful to see the apparent ease with which
they select any particular animal of the herd, separate
him from his companions, and capture him ; but some-
times a fleet horse, grown wary by experience, may
be seen baffling all their manoeuvres, and leading them
a long chase far over the plains.
The ]\Iapuche saddle is extremely simple, being
formed of a rude wooden tree, under which a few
skins are placed, and over it is thrown a saddle-cloth
of thick leather. The stirrup, when not of silver, is
generally a piece of cane bent into a triangle, just
large enough to admit the great toe ; the bit, like that
200 THE ARAUCANIANS.
used by the Chilenos, is very heavy and powerful;
the reins are made of raw hide firmly twisted, or of
horse-skin ingeniously hraided, and sometimes inter-
woven with threads of silver.
MAPUCHE SADDLE-TREE, SADDLE-CLOTH, AND STIRRUPS.
Contrary to the general practice of the Chilenos, the
Indians leave the saddle-girths very loose, depending
entirely upon skillfully balancing the person for main-
taining the seat. This is rendered necessary by the
fact that, when away from home, they never unsaddle
on dismounting, nor take the bit from the horse's
mouth, even though they should be several hours
afoot, for, like all savages, they are suspicious ; and,
fearing treachery, they are continually on the alert,
ready to mount and fly at a moment's warning. The
horse's wind and strength are thus saved, as his lungs
are unrestrained. •
I was again struck by the forwardness and imper-
INDIAN MANNERS.
201
tinence of the boys, who gathered round, fingered my
dress, saddle, and stirrups, and laughed immoderately
at my expense, keeping up a running fire of comments,
very amusing to every one except the one most con-
cerned, who, fortunately, did not understand the many
flattering compliments paid him.
This sauciness, which among other nations would
entitle a youngster to a sound cuffing, is rather en-
couraged among the Mapuches, who think that such
license fosters a spirit of independence ; and never
punish their male children, considering chastisement
degrading, and calculated to render the future man
pusillanimous and unfit for the duties of a warrior.
Yet, despite their impertinence, the Indian boys are
really good-natured ; and, though rough jokers, there
is no malice in their tricks, nor any deliberate inten-
tion to injure their victim.
With such an education, or rather want of educa-
tion, in youth, it may appear singular that, as a peo-
ple, the Mapuches are far from rude in their social
intercourse.
They have their peculiar etiquette, in the observ-
ance of which they are unusually scrupulous. They
always salute on meeting, though perfect strangers ;
in conversation they never interrupt each other; they
never pass directly before a person, or between two
that are conversing, without apologizing for so doing;
and in many other respects they display a degree of
good-breeding worthy of more civilized nations.
After considerable chafiering — to which the Indians
are very much addicted — several animals were agreed
upon, for which Sanchez was to call on his return.
I*
202 THE ARAUCANIANS.
To my surprise he paid for them on the spot ; but he
said that, though given to steahng, the Mapuches are,
in all fair business transactions, far more trustworthy
than the " Christianos."
" In my own countrymen I have not the same con-
fidence," he added; " for were I to pay a Chileno for
a horse in advance, he would be sure to cheat me if
he could."
For several miles we rode over a beautiful rolling
plain, interspersed at intervals with fine trees, until
we came to the small river Kaillim, that runs through
a deep gorge, the hills on either side of which rise
very abruptly, and on the north are heavily wooded.
Houses were to be seen scattered along the stream
at short distances, the population being here concen-
trated, as near the water-courses it generally is.
To the south of the stream, after climbing the hills,
we came upon a beautiful undulating plain, covered
with luxuriant grass, and scattered with large oaks
at such short intervals that, as we rode along, we
were one-half of the .time in the shade. These oaks
were noble, wide-spreading trees, and gave to the
whole country, unencumbered by brush or under-
growth, the appearance of a well -tended English
park ; but an occasional huge trunk, charred by fire
and ready to fall, or already prostrate, told the mel-
ancholy tale that these sylvan monarchs are passing
away.
The custom of annually burning the grass — which
is practiced here as by the North American Indians —
is rapidly destroying the forests of Southern C^ili;
gradually giving to the plain the same appearance
THE ISLAND OF HEAVEN. 203
that it wears farther to the north ; and though it has
been denied by those whose opinions are entitled to
great weight, I could not escape the conviction forced
upon my mind, that the plains of Central Chili were
probably once covered with groves which have disap-
peared in the same manner — leaving the fields, de-
prived of protection, parched and desolate, causing the
rivers to dry up, and the springs to sink back into
the earth.
In such a climate, it has been urged, for want of
rain and moisture in the atmosphere, trees could never
have extensively prevailed ; but the effect has, per-
haps, been mistaken for the cause, and this very
scarcity of rain may be owing, in great measure, to
the destruction of woods which once existed. The
influence upon climate of the clearing of extensive
tracts is well understood in the United States ; and,
what is more to the point, the opinion prevails among
many of the most intelligent people of Santiago, that
rains are becoming perceptibly of greater frequency in
that region as the neighboring plains are brought more
and more under cultivation.
The sun had already set when we drew rein in front
of a house belonging to an Indian named Chancay-
Hueno ("The Island of Heaven"), a particular friend
of Don Panta's. The master of the house happened
not to be at home ; but his wife — for in this case there
was but one — welcomed us cordially, and invited us
to dismount. She had a pleasant smiling face, and a
low, soft, musical voice, which had a tone of sadness
in it that attracted my attention, and invested her
with a sort of melancholy interest.
204 THE ARAUCANIANS.
Chancay did not arrive until it was quite dark.
On entering he at first took no notice of us ; but turn-
ing to his wife, said :
"Put more wood upon the fire, that I may have
light to see the face of mj friends."
The order was obeyed by throwing firesh canes
upon the embers ; and so soon as he could distinguish
our features by the bright, resinous blaze, he saluted
us severally, and entered into conversation with San-
chez. Having expressed his satisfaction at our visit,
and talked for some time in a friendly manner, he
turned to our Indian companion, who was a stranger
to him, and said :
"Your face is new to me, my brother!'*
The usual fifteen minutes of complimentary shout-
ing and grunting here ensued, during which the rest
were silent; and, drawing a little to one side, I had
an opportunity of examining somewhat the domestic
arrangements of the "Island of Heaven."
The house, which was built of cane and thatch,
was rectangular, some thirty feet long by fifteen
broad, and much resembled the ordinary ranchos
in common use among the poorer classes throughout
Chili. In the middle of the roof was a hole, which
served as a chimney to the fire built directly beneath
it on the bare ground. This hole, and the low door,
were the only apertures for the admission of liglit and
air.
In two of the corners were nide frames of cane cov-
ered with hides, serving as bedsteads, and in a third
stood a kind of bin, formed by a neatly-made partition
of cane-work : this was the granary for stowing away
c
DOMESTIC ARRANGEMENTS. 205
wheat. The rest of the room was littered with earth-
enware pots, wooden dishes, spoons, and other do-
mestic utensils scattered about in admirable confu-
sion ; while from the black, cobweb-covered rafters
above, hung ears of Indian corn, joints of meat, pump-
kins, strings of red peppers, and a grass net filled
with potatoes. In the midst of these symbols of
peace and plenty were suspended, ready for immediate
use, two long lances, with their iron points directed
toward the door. But they had grown rusty during
long years of peace, although their tips were protected
by bits of fat meat.
One of the posts supporting the roof was somewhat
inclined from the perpendicular, and notched so as to
form a ladder by which to reach a sort of loft up in
the region of soot and smoke, where sacks of beans
and other luxuries were carefully stored. Over the
beds dangled spurs, bits, and stirrups of silver, with
breast-pins, ear-rings, strings of beads, and numerous
incomprehensible nick-nacks, evidently intended in
some way to increase the charms of the fair lady of
the house.
Squatting among the ashes and almost over the
fire, leaning forward upon her gaunt, withered arm,
was a wrinkled, blear-eyed old woman, looking more
like a dried monkey than any thing human, unless
it be a mummy revived. She was peering intently
through the smoke, looking at me as though unable
to make up her mind what I might be, and occasion-
ally intimating her feelings by a long-drawn " Hue !"
or by a guttural grunt of surprise. Judging from her
appearance, she must have been very old. Near her
206 THEAEAUCANIANS.
sat our hostess, her daughter, who was stirring round
in a large pot over the fire — an operation that she
varied occasionally by pulling a thong attached to a
hanging cradle, in which a Kttle black-eyed, bullet-
headed baby lay staring round at the company. At
times, as she raised her hand to shield her eyes from
the ruddy glare and the heat of the fire, I could see
that she, too, was furtively engaged in studying me
out.
As soon as the formal compliments came to an end,
the caldron was tipped over, and we were liberally
supplied with meat and broth. The supper was ex-
cellent, and I should have enjoyed it highly had I
not been pestered by the attentions of a dog, that in-
sisted on sticking his nose into my dish every time
I put it down. A good kick would easily have rid
me of this troublesome companion, had Mapuche eti-
quette allowed me to bestow one on the offender ; but
on the old principle of "love me, love my dog," any
indignity offered to this " custos fidus et audax,"
would have been considered an insult to our host.
We made up our beds in the open air, using for
matresses a pile of soft skins, which our kind hostess
offered for the purpose. "For," said she, laughing,
"our 'pichi huenthu' (little man) must not sleep upon
the hard ground."
CHAPTER XVIII.
Female Dress, Paint, Beads, etc. — The borrowed Children. — Swath-
ing Infants. — Mapuche Marriages. — Value of a Wife. — Infidelity.
— A Case in Point. — Female Virtue.
At Chancay's we remained several days, and as
Sanchez was here upon very familiar terms, I had an
excellent opportunity of studying the peculiarities of
the Araucanians.
Our hostess, out of respect for her guests, or actu-
ated possibly by a pardonable female vanity, ap-
peared, the morning after our arrival, in a fresh coat
of paint, and with all her finery on.
The colors used for painting are red and black : two
species of earth, which are mixed wiih grease to pre-
vent their being easily washed off when once applied.
The red is put on in a broad belt from ear to ear,
over the cheek, eyelids, and nose. The black is
used to give effect to the eyebrows, which are pulled
out so as to leave only a fine line; with it, too, the
eyelids and eyelashes are tipped in the same manner,
and for the same purpose, that the *' henna" is used
by the women of the East. The lower edge of the
red belt upon the cheek and across the tip of the
nose is also frequently lined or scolloped with black.
The fancy of individuals wiU sometimes vary the
*' mode" by the addition of black tears rolling down
208 THE ARAUCANIANS.
the cheek; but the established fashion is generally
rigidly observed, though subject, I believe, to peri-
odical modifications. The effect produced by the
colors is peculiar. The black, undoubtedly, imparts
to the eyes an unusual brilliancy ; but the red gives
them an unearthly glare and a blood-shot appearance
that is far from agreeable.
The female head-dress, composed entirely of beads
of various colors, so arranged as to form figures,
struck me as being very pretty. It fell quite low
upon the forehead, and descended behind over the
shoulders and back, fringed at the bottom by a row
of brass thimbles, strung together so as to jingle like
bells.
The hair was divided into two queues, wound round
with bright blue beads, and connected at the ends
by another string of brass thimbles. On ordinary
occasions this head-dress is not worn, but the queues,
wound with beads, are twisted round the head like two
snakes, the ends falling down over the face, or sticking
out in front like horns. At other times a simple fillet,
ornamented with beads, is worn to confine the hair.
The neck is incased with a leathern collar, studded
with silver. A great profusion of beads, in strings
of various colors, are worn hanging upon the breast,
with the addition of silver dollars, thimbles, etc., ac-
cording to the wearer's means. Upon the wrist and
ankle, bracelets and anklets, also of beads, are worn ;
but anklets are not worn by the women alone, for
woolen ones of various colors are worn by the "gliel-
menes" as a distinction of rank.
The dress of an Indian belle is composed of two
BORROWED CHILDREN. 211
garments, not unlike the "chiripa" of the male in
form and texture, though differently worn. One is
wrapped round the person just under the arms, and
pinned up over the shoulders (so as to leave the arm
bare), while a broad leathern belt, with silver buckles,
confines the garment at the waist. The other is
tlirown over the shoulders like a cloak, and pinned in
front with a silver pin, the head of which is some-
times globular, but more frequently it is flat, and
about the shape and size of a small dinner plate.
These garments are for the most part of home manu-
facture, of a black or deep indigo hue ; .but sometimes
they are made of red European flannel.
With the addition of massive silver ear-drops the
picture is complete.
Though the love of paint and finery is generally
considered distinctive of the milder sex, it is not ex-
clusively so, for the young bucks sometimes endeavor
to make themselves more killing by the same means,
and though generally content with a few dabs and
streaks upon the cheek, there are not wanting those
who paint elaborately all around the eye, and even
color their lips red.
Our hostess, despite her paint, had a pleasing face ;
not that her features were fine, for, like those of her
countrywomen generally, they were too purely ani-
mal, but owing to a subdued expression of melan-
choly that she habitually wore. She was lively and
talkative ; she seemed gentle and affectionate ; yet
some secret grief was evidently preying upon her
happiness. I mentioned my impressions to Sanchez,
^ftwho confirmed them, and gave a very simple explana-
I
212 THE ARAUCANIANS.
tion : Tliough for several years married she was child-
less, the little children in her charge being borrowed
from a sister-in-law more abundantly blessed.
There is inherent in the female breast a yearning
for some object upon which to pour out its love, that
makes sterility always a misfortune ; but among the
Mapuches, as, in fact, with all primitive people, it is
a reproach. The case is infinitely aggravated when
the husband is under no restraint, but may at any
moment take another wife upon whom to bestow
those affections due to her toward whom he has
grown indifferent, for want of that most sacred and
indissoluble of all ties, a smiling offspring.
The children were two, a little boy and a girl. The
former, a bright, intelligent youngster, about seven
years old, rejoiced in the name of "Panta," having
been so called in honor of Sanchez. The little girl
was younger, and bore the poetical cognomen of
"Ely ape," a contraction of " Elya-pewe-coyam," sig-
nifying "The Oak that Buds in the Spring." She
was a pretty, sprightly child, but in vain I endeav-
ored to make her acquaintance, for having once seen
me take off my hat — an operation that frightened her
as much as though I had pulled off my head — she
avoided me in horror ever after, and would scream at
the slightest motion of my hand toward my hat.
Besides these two, there was a 2^(^jpoose that I used
to see occasionally hanging from a peg, or leaning up
against the side of the house ; it was closely band-
aged, and tied so immovably to its bamboo frame,
that the motion of its eyes alone gave any indication
of life. One would suppose such continual restraint
SWATHING INFANTS.
21;
irksome to a child; but the little thing never showed
any uneasiness, and subsequent observation convinced
me that, in all babydom, there is nothing more quiet
and contented than a papoose.
PAPOOSE AND CKADLE.
Molina, who is usually very accurate, says that the
Ai'aucanians never swathe their infants ; but I found
the custom universal, and though the same practice
prevails, to some extent, among the lower classes of
the Chilenos, it is not to be supposed that the Indians
have borrowed it from the Spaniards. Such a mis-
take, however, is not remarkable in one who never
visited the people whom he describes, but depended
upon others for his information.
The real mother of the borrowed children was a
fat, good-natured creature, that had picked up a few
words of Spanish ; and with my few words of Indian,
and the aid of a Mapuche dictionary, we managed
to carry on considerable conversation. She was fre-
quently accompanied by a younger and handsomer
214 THE ARAUCANIANS.
woman than herself, whom she pointed out, with evi-
dent satisfaction, as her "other self" — that is, her
husband's wife number two, a recent addition to the
family. Far from being dissatisfied, or entertaining
any jealousy toward the new-comer, she said that she
wished her husband would marry again ; for she con-
sidered it a great relief to have some one to assist her
in her household duties, and in the maintenance of
her husband.
This feeling was not, perhaps, an unnatural one, as
among the Mapuches the females do all the labor,
from plowing and cooking to the saddling and unsad-
dling of a horse; for the "lord and master" does lit-
tle but eat, sleep, and ride about, justifying himself
in such a course by the reflection that, as his wives
cost him a high price, it is but fair that they should
work enough to make up the outlay.
It is true that an Araucanian girl is not regularly
put up for sale and bartered for, like the Oriental
houris ; but she is none the less an article of mer-
chandise, to be paid for by him who would aspire to
her hand. She has no more freedom in the choice
of her husband than has the Circassian slave.
As every where else, mutual attachments do some-
times spring up; and though the young people have
but little opportunity of communicating freely, they
will occasionally resort to amatory songs, tender
glances, and other innumerable little tricks, which
lovers only understand. IMatrimony may follow; but
such a preliminary courtship is by no means consid-
ered necessary, nor is the lady's consent deemed of
any importance.
MAPUCHE MARRIAGES. 215
Generally, when a young man makes up his mind
to many, he first goes to his various firiends for as-
sistance in carrying out his project. If he be poor,
, each one of them, according to his means, ofiers
to make a contribution toward the expenses : one
gives a fat ox ; another a horse ; a third, a pair of
. silver spurs. A moonless night is selected, and a
rendezvous named. At the appointed time the lover
and his friends, all well mounted, congregate as agreed.
Cautiously and in silence they approach and surround
the residence Of the bride.
Half a dozen of the most smooth-spoken in the
. company enter and seek out the girl's father, to whom
they explain the object of their coming; set forth the
merits of the aspirant ; the convenience of the match,
etc., and ask his consent, which is usually granted
with readiness ; for, perhaps, he considers his daugh-
ter somewhat of an encumbrance, and calculates upon
what she will bring. Meanwhile the bridegroom has
sought out the resting-place of his fair one ; and she,
as in duty bound, screams for protection.
Immediately a tremendous row commences. The
women spring up en masse^ and arming themselves
with clubs, stones, and missiles of all kinds, rush to
the defense of the distressed maiden. The friends
interpose to give the lover fair play, with soothings
and gentle violence endeavoring to disarm the fierce
viragoes ; but they are not to be appeased, and happy
the man that escapes without a broken pate, or some
other bleeding memento of the flight.
It is a point of honor with the bride to resist and
struggle, however willing she may be, until the im-
216 THE ARAUCANIANS.
patient bridegroom, brooking no delay, seizes her by
the hair, or by tlie heel, as may be most convenient,
and drags her along the ground toward the open door.
Once fairly outside, he springs to the saddle, still firm-
ly grasping his screaming captive, whom he pulls up
over the horse's back, and yelling forth a whoop of
triumph, he starts off at full gallop. The friends sally
out, still pursued by the wrathful imprecations of the
outraged matrons, and follow fast in the track of the
fugitives.
Gaining the woods, the lover dashes into the tan-
gled thickets, while the friends considerately pause
upon the outskirts until the screams of the bride have
died away, and they are satisfied that no one is in
pursuit, when they quietly disperse.
It is to be supposed that the lady finally yields to
the strong arm and ardent entreaties of her gentle
wooer ; for, without further marriage ceremonies, the
happy couple emerge, a day or two after, from the
depths of the forest as man and wife.
Sometimes the parents of the girl are really opposed
to the match. In which case the neighbors are im-
mediately summoned by blowing the horn, and chase
is given ; but if the fugitive once succeed in gaining
the thicket in safety, the marriage can not afterward
be annulled.
A few days are allowed to pass, and then the friends
call upon the happy bridegToom. Each one brings his
promised contribution ; and driving the cattle before
them, the whole bridal party set off to the former
residence of the bride. The presents are forfnally
handed over to the father, who, if he considers that
MAPUCHE MAKRIAGES. 217
he has received the full value of his daughter, mani-
fests extreme pleasure at the marriage, and mutual
congratulations are exchanged.
The girl's mother alone does not enter into the gen-
eral joy ; for she is supposed to feel highly outraged
by the robbery of her child, and expresses her indig-
nation by refusing to speak to, or even look at her
son-in-law. But at the same time, good breeding re-
quires that she should show some civilities to her
guests; and, accordingly, seating herself beside the
bride (with her back turned upon the bridegroom), she
says, *'My daughter, ask your husband if he is not
hungry." The question is put, and by the interven-
tion of this medium a conversation is carried on, and
the party are finally regaled with a meal, in the prep-
aration of which the old lady exhausts her culinary
art.
The point of honor is, in some instances, carried so
far, that for years after the marriage the mother never
addresses her son-in-law face to face ; though with her
back turned, or with the interposition of a fence or a
partition, she will converse with him freely.
Such is the usual process of getting a wife; but
sometimes a man meets a girl in the fields, alone, and
far away from her home; a sudden desire to better his
solitary condition seizes him, and without fiirther ado,
he rides up, lays violent hands upon the damsel, and
carries her off*. Again at their feasts and meiTy-mak-
ings (in which the women are kept somewhat aloof
from the men), a young man may be smitten with a
sudden passion, or be emboldened, by wine, to express
a long slumbering preference for some duskv maid ;
K
218 THE ARAUCANIANS.
his sighs and amorous glances will perhaps be returned,
and rushing among the unsuspecting females, he will
bear away the object of his choice while yet she is in
the melting mood.
When such an attempt is foreseen, the unmarried
girls form a ring around their companion, and en-
deavor to shield her; but the lover and his friends, by
well-directed attacks, at length succeed in breaking
through the magic circle, and drag away the damsel
in triumph ; perhaps, in the excitement of the game,
some of her defenders too may share her fate.
In all such cases the usual equivalent is afterward
paid to the girl's father.
The various amounts contributed by friends toward
paying for a wife, are considered debts of honor, to
be repaid whenever the benefactors themselves may
be in need of similar assistance, or at the latest, to be
refunded on the first marriage of a daughter who is
the fruit of the union.
Marriage is not considered indissoluble, but the
husband may, even after a term of years, allow his
wife to return to her father's house, if she be so dis-
posed, with the freedom of marrying whomsoever she
may please ; though in such a case the first husband
may claim from the second the full price which she
originally cost.
A widow by the death of her husband becomes
her own mistress, unless he may have left grown up
sons by another wife, in which case she becomes their
common concubine, being regarded as a chattel natu-
rally belonging to the heirs to the estate. A chstom
so revolting seems hardly credible, but my guide as-
VALUE OF A WIFE. 219
sured me that there could be no doubt of its exist-
ence.
Infidelity (in the female) is a crime always punished
by death, and the guilty paramour, if taken in the
act, is apt to share the fate of the false wife ; but
should he escape for the moment, he may subsequently
be made to pay, to the injured husband, the original
cost of the wife.
An instance of this kind came under my notice
while at Nacimiento.
A trader of that town had entered the Indian coun-
try, accompanied by his son. The young man, being
fair and comely to look upon, found favor with a frail
dame, who, allured by his gallant bearing, and possi-
bly by a few strings of beads, forgot that she was
the wife of a potent chieftain, and being detected in
certain peccadillos, suffered death at the hands of her
infuriated lord. The young man, favored by a fleet
horse and by the shortness of the distance, made his
escape, and reached Nacimiento in safety.
In a few days he was followed by a deputation, sent
by the Cazique of the district, to lay the merits of the
<5ase before the Intendente. They represented that
though it was in their power to have seized upon the
property of the trader, rather than do any thing cal-
culated to disturb their amicable relations with the
whites, they preferred to leave the case to the Chilian
I authorities, trusting that the laws would compel the
offender to make the proper restitution, especially as
the woman had cost a large sum, and was a particular
feivorite with her husband.
The Intendente, after due deliberation, induced the
220 THE ARAUCANIANS.
young trader to compromise the matter with trinkets
and clothes supposed to be an equivalent for four or
five fat oxen, the value of the deceased — the Indians
agreeing, on their part, that in any trading operations
for the future he should be unmolested, and be re-
ceived upon the same footing as though nothing had
happened.
The virtue of the Indian women has often been
highly extolled, but Sanchez, I thought, rather ridi-
culed the idea. Fraility, he said, in an unmarried
female, though something of a disqualification for
matrimony, was not looked upon as Very disgraceful.
Any passably good-looking young man, with beads
and trinkets at command, and a not over-delicate taste,
would, he imagined, meet with quite as much favor
among these dusky maidens of the forest as among
the fairer daughters of civilization — possibly with
rather more.
Man, when left to his animal nature, without relig-
ion, or a high code of morals to govern his actions, is
not apt to put much restraint upon his passions, nor
to have any very exalted notions of abstract virtue.
The children of Arauco, famed though they be for the
valor of their arms, are no exception to this rule.
CHAPTER XIX.
Superstitious dread of "Writing, etc. — Hatred of the English, and its
Origin. — Use of Iron. — Mapuche Graves. — Return of Captives. —
The Evil Eye. — Raising of Sheep. — Introduction of Carts by Trad-
ers.— Tactics of Chilian Officials.
In order to see what effect would he produced, I
showed my drawing materials and sketches, and offer-
ed some of my paints to the women ; but though they
admired the colors, especially the vermillion, they
would not accept them, evidently fearing that they
might produce some mysterious effect upon the wearer.
It was only after painting my squire Jose all the co-
lors of the rainbow, to convince them that there was
nothing to be dreaded, that they would allow me to
paint the faces of the children. The little things re-
quired a great deal of scrubbing before the water-col-
ors could be induced to stick to their greasy skins ;
but when painted, their mothers were perfectly de-
lighted, and they afterward complained very much be-
cause the colors came off when the children were
bathed ; yet though they brought back the children
to be repainted, they themselves could not be pei>
suaded to use the bright pigments which they so much
admired.
The paper and pencils surprised them, and they
were much amused when I made some rough sketches
of dogs, chickens, and other familiar objects, which
222 THE ARAUCANIANS.
they easily recognized. A woman was setting near,
of whom I drew a rude outline, painting the head-
dress, beads, etc., of appropriate colors. The men
laughed heartily at the sight, and even she was rather
pleased ; still they evidently entertained some suspi-
cions, and though Sanchez attempted to explain every
thing to their satisfaction, none of the rest would con-
sent to be drawn.
Sanchez also showed and explained to them the
likeness of my father {i.e. a sketch taken from an old
man at Budeo, who was said to resemble Yega), and
told them that I intended showing it to Manin. I
added, that as my father was anxious to see his old
friend once more, I wished to take a portrait of the
great chief himself; but they all shook their heads, and
one remarked,
" Manin has a temper like a mad bull; beware that
you do nothing to give him offense ! "
This unwillingness to have one's portrait taken is
universal among these people ; for, being superstitious
and great believers in magic, they fear lest the one
having the painting in his possession may, by machi-
nations, injure or destroy the one represented.
The same superstitious dread applies in the case of
names also, and few Indians will ever tell you their
names, being in possession of which, they fear that
you may acquire some supernatural power over them-
selves. Asking our Indian companion his name one
day, he replied,
"I have none."
Thinking that he had mistaken my meani^ig, I
again asked, and was told.
i;
SUPERSTITIONS. 223
"I don't know."
I, of course, thought that my "Indian-talk" had
been unintelligible to him ; but Sanchez afterward
told me that my question had been properly worded,
and explained the cause of my receiving such unintel-
ligible answers to so simple a question.
Writing being far above their comprehension, is
regarded by them as a species of magic. They were
especially amazed when they saw the dictionary (writ-
ten by a Jesuit missionary), and learned that by con-
sulting it I could find out words in their own language.
All attempt to explain this mystery was vain, for they
were fairly stupefied, and could scarcely credit their
senses.
One of those present having pointed to some object
and asked its Indian name, I referred to the dictionary
and immediately answered him. He was incredulous,
and leaning over, he peered into the book as if to see
if he could recognize any resemblance between the
thing itself and the printed word. I pointed out the
word ; but, not satisfied with looking, he laid his hand
upon the page to feel the letters. A passing breeze
at that moment rustled the leaves. He jerked back
his hand in an instant. Had that mysterious book
whispered to him in an unknown tongue? It was
upon his left hand, too, and therefore of ill-omen!
He withdrew; and wrapping his poncho about his
head, sat for several hours in moody silence.
It was not considered safe to write when any of the
Indians were present, for fear of exciting suspicion ;
and it was only by stealth that I could occasionally
take notes of what I saw. For this purpose I availed
224 THE A K A U (J A N I A N S.
myself of a neighboring thicket, to which I could re-
pair and be hidden from view. Even then I was
likely to be questioned if long absent from the house.
But the fact of my traveling in company with San-
chez, who was universally esteemed, taken in connec-
tion with the ostensible motive of my visit, quieted all
doubts, and no one for a moment questioned my being
what I professed to be.
Chancay's brotlier — who had traveled in trading ex-
peditions over the pampas as far as Buenos, and had
thus been thrown in contact with foreigners — perhaps
suspected from my appearance that I was no Chileno ;
for he used occasionally to call me jpichi Ingles (little
Englishman). Whether he really thought me such or
was merely joking, I never could determine. But
Sanchez stoutly denied that I was either an English-
man or a Frenchman ; and declared that I could not
speak a word of French or English. If I differed in
any thing from the Chilenos, he said, it was owing
entirely to my having been educated in Spain.
Though an Englishman in their midst would be
as great a curiosity as an Araucanian in the streets
of London, these Indians have an antipathy to the
very name of " Ingles." This feeling at first seems
unaccountable ; but it was probably implanted by
the agents of the old Spanish Government, and
more recently has, perhaps, been fostered by the Chi-
lenos as a safeguard against the attempts of any for-
eign nation to gain a foothold in Southern Chili ; for,
in the early history of the country, two efforts were
made to dispossess the Spaniards of the provinces ly-
ing south of the Bio-Bio — the one by the English,
HATRED OF THE ENGLISH. 225
who, in 1586, landed at Quintero, under Sir Thomas
Cavendish, and endeavored to establish friendly rela-
tions with the Indians, but were repulsed by the
Spaniards — ^the other by the Dutch, who, in 1600,
took and plundered Chiloe, putting the garrison to
the sword. They also wished to form an alliance
with the neighboring tribes, whom they had intended
to supply with arms, to be used against the Spaniards ;
but their designs were frustrated by a sudden attack
of the Araucanians, who, regarding all Europeans as
enemies, made an unexpected descent upon the island,
and drove the Dutch back to their ships with great
loss.
The prejudices of the Mapuches may possibly have
been fortified by the missionaries, as the most efiect-
ual obstacle to the success of rival missions ; for though
the Indians make no pretension to Christianity, they
have a most holy horror of "moros," "hereges," and
"infieles," terms which througliout Chili are indis-
criminately applied to aU without the pale of the True
Church.
I was frequently interrogated about the " Ingleses."
Were they not a very bad people, and exceedingly anx-
ious to gain possession of the Mapuche country, etc.
I vindicated their character, and assigned reasons why
they would not desire such a conquest; but it was
not prudent to say too much in their favor, since,
by so doing, I might bring myself into bad repute.
Chancay had somewhere picked up an idea of a
locomotive, which he described as a fiery monster,
much fleeter and stronger than the horse. He had been
told that the ''moros" made use of such infernal in-
K*
22G THE A R A U C A N I A N S.
ventions, and wished to know if, in mj travels, I had
seen one. He was surprised to learn that such things
were about to be introduced into Chili, and asked if
they did not bode evil to the Indians. I tried to ex-
plain somewhat the construction and object of rail-
roads, but as Mr. Llanque-Hueno, who acted as in-
terpreter, did not understand Spanish very perfectly,
it is doubtful whether the audience were much the
wiser for my explanation, although they seemed satis-
fied on the main point, that nothing was to be dreaded,
and that steam-engines were promotive of peace rather
than of war.
In the neighborhood of Chancay's house, I no-
ticed that many of the large trees were girdled, for the
purpose of destroying them, as is commonly prac-
ticed in the thickly wooded parts of our own country.
This is the only means the Indians have of getting
rid of trees, for the ax is utterly unknown to them ;
the nearest approach which I met to any thing of the
kind, was a small instrument for chopping, that looked
somewhat like an adze ; but it was rudely constructed,
and utterly worthless except for the most trivial pur-
poses.
Whether this instrument was entirely of their own
workmanship, I did not think to inquire, supposing
the Mapuches to be unacquainted with the manu-
facture of iron implements. But Molina contends
that they were well acquainted with that metal be-
fore the conquest of the country by the Spaniards —
an opinion wliich he fortifies by adducing the specific
Indian name for iron, '^panilhue." '
The learned Abbe mav be correct in his surmises,
i
USE OF IRON.
227
but if so, the Indians certainly profited but little
by their knowledge, for in their early wars they made
no use of iron arms, and subsequently they have de-
pended entirely upon the Spaniards for bits, knives,
spear-heads, and the few other articles of the kind
which they require.
There was a marked difference between the burial-
places hereabouts and those more to the north, al-
though it may have been merely an accidental one,
growing out of the greater abundance of wood in this
vicinity. Instead of the simple uprights and cross-
pole, described at Budeo, nearly all the graves were
surrounded by rough-hewn boards, forming a rude
fence, from the midst of which rose the long, quiver-
ing lance.
MAPUCHE GRAVES.
228 THE AKAUCANIANS.
In one of our jaunts we stopped to see an Indian
woman, who in her infancy was captured, and had
been brought up among Christians.
Though the government of Chili many years since
commanded all Indian captives to be restored to their
friends, numbers were unwilling to return to a state
of barbarism, which they had been taught by their cap-
tors to regard with horror. This woman long refused
to go back to her home, but yielded, at length, to the
tears and entreaties of an aged mother. She seemed
overjoyed to meet some fellow-Christians, and paid us
much attention. She dressed like a Chilena, eschewing
entirely the Indian costume ; spoke Spanish like any
Penquista, and was in no way distinguishable from the
lower classes of the population throughout Chili.
She expressed strong hopes of being able to con-
vert some of her family to Christianity ; and though
her own religion was probably not of the highest
order, much might be accomplished by the persevering
efforts of persons in like situations. But, as a general
rule, those who, after living among the whites, return
to their parents, so far from exerting a marked influ-
ence over the Indians, are prone to relapse very soon
into heathenism. This is especially true of women ;
for being highly prized for wives on account of their
superior accomplishments, they are soon carried off
by some amorous chieftain, and in the cares of a fam-
ily they soon forget whatever of Christianity they may
have learned.
The subject of captives is the one in relation to
which the Indians are said to feel themselves most
aggrieved by the Chilian government.
EETUEN OF CAPTIVES. 229
A mutual agreement having been made that all
captives of either nation should be given up to their
relations when demanded, the Indians faithfully com-
plied with their part of the obligation, even forcing
those to return who were unwilling ; for as many had
been captured in their childhood and grown up habit-
uated to an uncivilized life, they were loth to begin a
different mode of existence among those whom they
considered not as brothers, but as strangers. But the
authorities of Chili, actuated by motives of humanity,
refused to make use of coercion for the return of Indian
captives, leaving them at liberty to go back to their
homes, or remain with their masters, as they might see
fit ; and it is probable that much individual influence,
perhaps even intimidation, was used to prevent their
return, for fear of their relapsing from Christianity.
The number of Indian captives among the Chilenos
is probably much greater than is generally supposed ;
for, being scattered about in menial capacities, they
are seldom brought to notice. There are, the Indians
contend, several hundreds, whose parents yearn for
them incessantly — complaining bitterly that their
children, torn away by violence, are living in bondage
amidst a strange people.
Returning to the house of our host, we found the
women and children weeping bitterly for the loss of a
sheep that had gone astray. Though they would
willingly sacrifice a sheep at any time for the sake of
entertaining a friend, the loss of one was regarded as
a sad calamity, not on account of the value of the
animal lost, but as an indication of bad luck — a fore-
warning, perhaps, of greater evils in store.
230 THE ARAUCANIANS.
Chancaj himself seemed no less distressed than the
women and children, and his dread of some baneful
influence at work upon his flocks reminded us of the
verse :
" Nescio quis teneros oculus mihi fascinat agnos j"
for the Mapuche of to-day is no less a believer in the
"Evil eye" than was the old Roman two thousand
years ago.
There is no country better adapted to the raising
of sheep than that possessed by the Araucanians.
The mutton — ^which forms an important article of
their diet — is of excellent quality, far superior to
that raised on the arid plains of Central Chili. The
fleeces also are fine, and if properly washed would
command a high price.
Heretofore the wool produced has been consumed
by the Indians themselves ; but within two or three
years it has become an article of trade with the Chile-
nos. As nearly every family has its flock, the quan-
tity of wool which might be exported is considerable,
and probably will be much increased as the demand
becomes greater.
One of the greatest drawbacks to traders was the
necessity of transporting the wool upon pack-animals,
at an expense which greatly curtailed the profits which
they would otherwise have enjoyed. But this has of
late been obviated by the use of ox-carts.
The first introduction of carts by the traders gave
alarm to the Indians, who feared some sinister design
— thinking that perhaps the government had adopted
this mode of testing the practicability of invading their
country with artillery. Every means short of actual
I
INTRODUCTION OF CARTS.
231
violence was used to obstruct their way. Trees were
felled along the accustomed routes, and other impedi-
ments were so placed as to render not only the ad-
vance, but the return of any wheeled vehicle extremely
difficult. Not content with these measures, they de-
termined to send a deputation of inquiry to Sepulveda
(the Commandante of Nacimiento), in whom they
placed great confidence, to learn the meaning of the
late innovations.
The Commandante pretended to be surprised, and
indignantly declared that the audacity of the traders
should be severely punished. Having thus gained
^heir confidence, he inquired of the complainants the
object of the traders, and what they carried on their
carts.
"Nothing but wool," was the answer.
"Is it possible!" said he, on receiving this reply.
And then, as if struck by a sudden idea, he exclaimed :
"Who knows? Perhaps the poor fellows had not
horses and mules enough to transport their wool, and
were obliged to use oxen instead!"
The thought was a novel one to the Indians ; and
after due consideration, they admitted the force of the
explanation, and concluded :
"Well! let the poor devils use their carts until they
are rich enough to buy horses and mules ?"
This is but a fair specimen of the tactics pursued
by the government agents in treating with the Indians.
The Mapuche is impatient of contradiction, and brooks
no command. It is impossible to accomplish any
thing by combating his prejudices ; but by appearing
to coincide with his views, and gTadually turning his
232 THE ARAUCANIANS.
thoughts in another direction, he is easily convinced,
and may, for the time at least, be influenced to adopt
any desired course — ^though, when left to himself, he
soon returns to his own prejudices, or allows himself
to be reasoned into some still different course by the
next comer.
CHAPTER XX.
The sick Woman. — The Cautery. — Skill of the Mapuches in Medi-
cine.— Machi, or Doctors. — Their Cures and Incantations. — Div-
inations.— The Machi of Boroa. — Remedies.
In one of my rambles with Sanchez, we entered a
house, and were surprised to find the whole family in
tears — especially the father, who wept like a child
over his sick wife who lay groaning upon the ground.
She was troubled with a large tumor upon the breast,
caused, it was said, by falling from her horse.
My advice was solicited, but I had none to give ;
and finally, for want of something better, the husband
turned her over and applied a cautery to her back.
This was done by pressing firmly down upon the
skin a small ball of pith, which was lighted and al-
lowed to burn until entirely consumed. The poor
woman writhed in agony as the burning pith sank
into the quivering flesh, and her tormentor seemed to
feel her every pang as he stood brushing away the
tears that rolled down his dusky cheeks. And yet
this man had the reputation of a brave soldier, and
would have borne with unflinching stoicism any tor-
ture at the hands of an enemy : nor was he an excep-
tion to his race ; for the valiant warriors of Arauco,
the descendents of the Caupolicans and the Lautaros
of history, in the bosom of their families are as tender-
hearted as women.
234 THE ARAUCANIANS.
I could not exactly see the philosophy of applying
a cautery to the back to remove a tumor in the
breast, but judging from the numerous small scars
upon the woman's person, the remedy must have been
her husband's panacea.
The Mapuches have their medicine-men, who really
possess considerable skill in the treatment of disease,
and are well acquainted with the proper use of emet-
ics, cathartics, and sudorifics — tliey all blister, and
frequently bleed. The latter operation is performed
with a small piece of flint or obsidian. For the pur-
pose of injection, they make use of a bladder, as is
still commonly practiced among the Chilenos. Their
remedies are principally, if not entirely, vegetable,
though they administer many disgusting compounds
of animal matter, which they pretend are endowed
with miraculous powers. Many of their medicines
axe among the most efficient of the materia medica ;
as, for instance, sarsaparilla, and that excellent feb-
rifiige, now so well known to Europeans — the can-
chalagua.*
By frequent amputations the Mapuche doctors
have acquired a knowledge of anatomy extraordinary
in a barbarous people; but being without a written
language, they advance but little from generation to
generation. Advancement is farther checked by the
system of imposture they adopt, shrouding every
thing with mystery, and attributing all success to su-
pernatural agency, rather than to the natural effects
of physical causes.
* This word, which has been changed from the Spanish ca&haula-
gua to canchalagua, is a corruption of the Mapuche cachaulakuen.
THE M A C II I. 235
Though invested with no sacerdotal character, they
pretend to be diviners and magicians, and possess much
skill in the performance of sleight-of-hand tricks, which
enter largely into the working of their cures.
The doctors, as far as I could learn, are generally-
known as machis^ and the performance of their cures
is called machitu7i. The Abbe Molina enumerates
besides the machis, two other kinds of doctors — the
airvpives and the vileus. The former are empirics who
confine themselves to botanical medicines ; the latter
are practitioners who believe all diseases to proceed
from insects. But the Jesuit Febres, whose opportu-
nities for studying the peculiarities of the Mapuch^s
were unequaled, makes no distinction in his diction-
ary between the three terms, which he seems to con-
sider synonymous.
These medicine-men are but few in number, and as
they demand exorbitant remuneration for their ser-
vices, they are seldom appealed to, except in cases of
dangerous illness.
When the doctor is called upon to administer to a
sick person, he comes in the evening, which is the
time most favorable for his proceedings, and having
first stripped and made himself as horrible as possible
with paint, he commences his machitun.
The patient is laid upon his back in the middle of
the hut, and all the family are turned out of doors, or
made to sit with their faces toward the waU. Having
examined the symptoms of the disease, the machi be-
gins a long incantation, which consists of a monoto-
nous song, accompanied by the beating of a small
drum, formed by straining a sheep-skin tightly oyer a
236 THE ARAUCANIANS.
wooden bowl. With contortions and violent gestures
the singer hecomes more and more excited, until,
working himself up to the proper pitch, he falls back-
ward upon the ground, with rolling eyes, foaming
mouth, and spasmodic convulsions, and remains for
some time in an apparent trance.
At this signal the young men, naked and hideously
painted, mounting their horses, bare-backed, rush fran-
tically around the house, screaming, shouting, waving
torches over their heads, and brandishing their long
lances to frighten away the evil spirits that are sup-
posed to hover round, seeking to injure the sick man.
Recovering from his trance, the medicine man de-
clares the nature and seat of the malady, and proceeds
to dose the patient, whom he also manipulates about
the part afflicted until he succeeds in extracting the
cause of the sickness, which he exhibits in triumph.
This is generally a spider, a toad, or some other rep-
tile which he has had carefully concealed about his
person. The medicines are then left to do their
work ; and if the sick man recovers, the cure is con-
sidered miraculous ; if he dies, his death is deemed
in accordance with the will of God, or else it is at-
tributed to the machinations of some secret enemy.
After death the services of the machi are again re-
quired, especially if the deceased be a person of dis-
tinction. The body is dissected and examined. If
the liver be found in a healthy state, the death is at-
tributed to natural causes ; but if the liver prove to
be inflamed, it is supposed to indicate the machina-
tions of some evil-intentioned persons, and it >rests
with the medicine-man to discover the conspirator.
DIVINATIONS. 237
This is accomplished by much the same means that
were used to find out the nature of the disease. The
gall is extracted, put in the magic drum, and after
various incantations taken out and placed over the
fire, in a pot carefully covered: if, after subjecting
the gall to a certain amoimt of roasting, a stone is
found in the bottom of the pot, it is declared to be
the means by which death was produced.
These stones, as well as the frogs, spiders, arrows,
or whatever else may be extracted from the sick man,
are called Huecuvu — the "Evil One." By aid of the
Hueeuvu, the machi throws himself into a trance, in
which state he discovers and announces the person
guilty of the death, and describes the manner in which
it was produced.
The most implicit credence is yielded to these div-
inations ; and frequently the person accused is pur-
sued by the relatives of the deceased, and put to
death. Some of the most sanguinary broils that ever
disturbed the tranquillity of the nation arose fi'om
this cause. Instances sometimes occur in which the
friends of the deceased make a formal application to
the Cazique of the district for the delivery of the sup-
posed offender, to be executed after having first been
tortured for the sake of extracting a confession of guilt.
Such demands at times are acceded to, and the pain
of torture does not always fail to extort an admis-
sion of the imputed crime.
By such means the machis obtain a terrible influ-
ence, which they but too well know how to use for
the gratification of private revenge.
To discover the perpetrators of murders and other
238 THE ARAUCANIANS.
crimes, the medicine-men are also consulted; and
their declarations are considered at least strong pre-
sumptive evidence against the accused. A case of
this kind came subsequently under my own observa-
tion. The year before an Indian had been secretly
assassinated in an unfrequented spot. All investiga-
tion had been baffled, until, at last, the friends of the
murdered man determined to consult the famous machi
(a woman, as it happened) of Boroa. The decision
given was, that the murder had been committed by
an Indian and a Christian conjointly ; and on exam-
ination, it proved that both the men indicated were,
at the time named, at or near the place of the occur-
ence.
The Indian was living at Budeo; and the Chris-
tian, after a trading expedition, had returned to his
home. While we were staying at the house of a
chief on our return, I noticed a long and earnest con-
versation going on in an undertone between Sanchez
and the Cazique: this consultation, I afterward learned,
referred to the murder and the revelations of the machi.
The friends of the deceased had determined to capture
the Indian supposed to be guilty, and wished Sanchez
to exert his influence with the authorities at Los
Angelos, that the Chileno might be arrested and
brought to trial.
The office of medicine-man, though generally usurped
by males, does not appertain to them exclusively ; and
at the time of our visit the one most extensively
known was a black (or meztizo) woman, who had ac-
quired the most unbounded influence by shrewdness,
joined to a hideous personal appearance, and a certain
REMEDIES. 239
mysterj with which she was invested; for, though
her general outhne was that of a woman, she wore
the male dress, spoke in a coarse, harsh voice, and
sought in various ways to render her true sex doubt-
ful. But such instances are rare ; for the right of
women to take a share in the learned professions is a
doctrine belonging to a much higher state of civiliza-
tion than that to which the Mapuches have attained.
Besides the regular practitioners, every old woman
here, as all the world over, has her own infallible
remedies for ordinary complaints ; and generally the
more absurd and disgusting their composition, the
greater the faith accorded to them.
The belief in nauseous and ridiculous nostrums, so
common among the lower classes in Chili, is prob-
ably of Indian rather than of Spanish origin ; and I
doubt whether the Guasos, as a mass, are much better
off than their Mapuche brethren. As, however, the
greater part of their complaints arise from repletion,
any thing calculated to induce vomiting can not but
be beneficial, and to that end most of their medicines
are admirably adapted.
CHAPTER XXI.
Form of Government of the Araucanians. — Council of Peace. — Na-
tional Assemblies. — Council of War. — The Colyico. — Peculiarities
in the Mapuche Head and Foot. — The Jew's-harp. — Primeval For-
est.— Ketredeguin.
After several days spent with Chancay, Sanchez
and myself determined to set out, unaccompanied by
the rest of the party, to pay our formal court to the
great Maiiin. But before proceeding farther, it may
not be amiss to acquaint the reader with the nature
of the Araucanian government, in order that he may
fully understand the importance of this lordly savage,
to whom all the minor chiefs yield a ready submis-
sion.
Araucania is divided into four parallel provinces
known as, Lauquen-Mapu, the Sea-Country, including
the districts of Arauco, Tucapel, Illicura, and Boroa ;
Lebun-Majpu^ the Country of the Plain, which includes
Encol, Puren, Repoura, Maquegua, and Mariquina;
Inajpire-Mwpu^ the country lying at the foot of the
Cordilleras, comprising Malven, Colhue, Chacaico,
Quecherigua, and Guanague; and Pire-Mwpu^ the
valleys of the Andes. These districts are subdivided
by small streams into minor divisions, which are pos-
sessed by clans having hereditary chiefs, who exer-
cise a species of patriarchial authority, and may be
regarded as the heads of families.
GOVERNMENT. 241
The obligations of the clansmen to their chief are
of a general and trifling nature. He is the arbiter of
all disputes, and the dispenser of justice, from whom
there is no appeal; but he raises no tribute, and re-
quires no personal service except in war, or for the
transaction of public business. Though the land,
wherever unoccupied, is considered the common prop-
erty of those who belong to the clan, the chief alone
can dispose of it by sale or otherwise to persons who
do not. But even he is unable to sell it to any but
Indians ; for, as a means of preserving their territorial
integrity and national independence, it was long since
decreed by the Araucanians, that any person guilty
of selling lands to the whites should be put to death.
Yet there are not wanting those who have suc-
ceeded, first by intoxication, and afterward by threats
of exposure, in wheedling the natives out of large
tracts of land, which the purchasers occupy as ten-
ants until an opportunity may arrive of openly assert-
ing their claims.
These chiefs (properly called Apo- Ghelmenes, though
usually known among the Chilenos as Caziquei) are
independent of each other, and politically equal, though
in each district there is always some one to whom, on
account of distinguished family, great courage, or su-
perior abilities, a certain authority is conceded by the
rest. The office of Cazique, though descending to the
eldest son, may be otherwise disposed of by the dying
incumbent, who frequently sets aside the natural heir
to favor a younger son, and sometimes even selects as
successor a person not of his own family. Should a
Cazique die, leaving neither male issue, brothers, nor
L
242 THE AKAUCANIANS.
a chosen successor, the power of election reverts to
the people, who generally create a new Cazique from
among the Ghelmenes, a class of hereditary nobles
occupying an intermediate position between the chiefs
and the common herd.
From among the chiefs of the various districts one
is selected as Toqui, or head of the province. The
various Toquis form what is termed the Council of
Peace ; to which, under ordinary circumstances, is in-
trusted the general supervision of the nation. This
council is in turn presided over by one of its own
members, who might be termed the President of the
Peace Council. This Grand Toqui is the highest
officer in the state : to him it belongs to watch over
the common weal; to give notice to his colleagues of
whatever may occur of general importance; to adopt
for the public good such measures as may be rendered
necessary by particular emergencies ; and when mo-
mentous questions arise, to call together a general as-
sembly of the nation.
In these general assemblages, though the discus-
sion of public topics is mostly left to experienced and
prominent chiefs, the right of every one to a hearing
is admitted, and suggestions, even from sources least
entitled to respect, are fully considered, if deemed of
importance.
These national councils, which are but seldom con-
vened, are the occasions of much ostentation, as each
one strives to outdo his neighbor in rich apparel,
costly ornaments, and fine horses ; they are also ac-
companied by much feasting, drunkenness, and reVelry.
The consultations of the day are usually followed by
COUNCIL OF WAR. 243
a feast, succeeded by bacchanalian orgies, continuing
through the night, and often during the following
day, until headaches and satiety induce the drunken
legislators to resume their labors.
Some have discovered in this weakness a deep de-
sign, assuring us that the Araucanians argue topics
of importance when thirsty', ponder upon them when
drunk, and decide when sober, in order to avoid rash
and hasty conclusions. But the explanation, though
ingenious, is gratuitous. The Indian gets tipsy for the
love of the thing, rather than for the sake of deriving
any wisdom from intoxication, and revels after his pa-
triotic labors just as many a Congressman, after a hard
day's work, indulges in a spree by way of relaxation.
Laws the Araucanians can scarcely be said to
have, though there are many ancient usages which
they hold sacred and strictly observe. Nor does
their mode of life offer those inducements to ceaseless
litigation that are found where the diversity of inter-
ests is greater. Blood is avenged by blood at the
hands of the relatives of the slain, and thefts are
satisfied by restoration of the property stolen, or a
greater amount, as may be decided by the Cazique,
to whom such matters are referred.
In time of war the Araucanian government is much
more efficient. No sooner are hostilities resolved
upon than the Council of Peace becomes powerless,
and is superseded by a Council of War, presided over
by a Toqui, who, during the continuance of the war,
has an unlimited power, except over life. He ap-
points his officers, determines upon the number of
men requisite for the army, and informs the Toqui of
244 THE ARAUCANIANS.
each TJthal-Majpu what contingents will be required
from his province. Men, horses, and provisions, are
all subject to his control, and though he may be de-
posed by the popular vote, he is, during his continu-
ance in office, irresponsible for his actions.
When the war is ended the Council of Peace once
more becomes supreme, and the Toqui of Peace is
again recognized as the head of the government.
Manin, whom we were about to visit, has held this
office of Toqui of Peace for more than twenty years,
and great is the respect paid to his authority, not
only on account of his station and family, but still
more for his superior wisdom, for he has done more
than any other person could have accomplished to heal
the domestic dissensions of his countrymen, and avoid
collisions from abroad.
We were accompanied for some distance upon oui*
road by a Chileno who worked for a neighboring In-
dian, receiving for his labor in cultivating the land a
certain percentage of the produce. There are many
such scattered around the country, mostly fugitives
from justice, picking up a livelihood by doing odd
jobs. Frequently they marry native women, and
rapidly fall to a level with the Indians, with whom
they readily assimilate, preserving no distinction ex-
cept the name of Christianity.
Our road lay to the eastward until we rounded a
hill, when we again turned to the south.
Near this hill we stopped to barter for a horse, and
I was much struck by the appearance of the strag-
glers drawn together by our arrival. They belonged to
the warlike tribe of Colyico, and were physically the
PERSONAL CHARACTERISTICS. 245
finest specimens I had yet seen of the Mapuches, be-
ing taller and more robust than the generality of their
countrymen. In this respect the Araucanians disap-
pointed me, for they by no means came up to my
conceptions of the "gente indomitable," as described
by Ercilla. They are generally of about the middle
height, broad-chested, thick set, inclined with age to
corpulency, and, as a race, far inferior in appearance
to the North American aborigines. The calves of
their legs and their ankles are large and fleshy, and
the foot, though very short, is broad and high, rising
abruptly from the big-toe to the ankle with very little
curve. The head, too, of the Mapuch^ is of a peculiar
shape ; it is narrow and low in front, broad and high
behind, and forms almost a straight line with the
back of the neck, which is massive and short.
This marked type of head and foot is found univer-
sally among the lower classes of the Chilenos, and to
a certain extent (according as the old Spanish blood
has been more or less cori'upted) among the highest
classes also. So much is this the case, that most
foreigners in Santiago experience difficulty in procur-
ing shoes, which are always found to be too broad,
and too high in the instep, to fit the European foot.
The shape of the head, as noticed more especially
among the females, who wear no bonnets, seldom
fails to attract the stranger's attention.
These facts clearly indicate that great preponder-
ance of Indian blood in the people, which a knowl-
edge of Chilian history would naturally lead us to ex-
pect, for the "peons" are but the descendants of sub-
jugated Indian tribes, and we know that the Spanish
246 THE ARAUCANIANS.
conquerors, being military adventurers, with few ex-
ceptions, brought no families with them, but on set-
tling down in the country, intermarried with the na-
tive women.
The Chilenos themselves are apt to ignore these
truths, and the epithet " Indio" is resented as a most
insulting term of abuse. On one occasion Lieuten-
ant Gilliss having sent to the statistical office to in-
quire the relative proportion of pure and mixed races
in the country, was answered, rather indignantly,
that there was scarcely one Chileno in ten with a
drop of Indian blood in his veins ! Had the answer
been that there was scarcely one in a hundred of un-
mixed Spanish origin, it would have been much nearer
the truth.
Several of the Indians that we saw at Colyico were
painted with red and black, and, owing perhaps to the
streaks about their eyes, looked unpleasantly scowl-
ing. Though their manner was friendly and respect-
fiil, I could not help thinking that I was too hasty
in packing away my revolver in the valise, as a
useless encumbrance ; but this feeling soon wore off.
Sanchez, as well as the rest of the party, carried no
arms except the " machete," a long knife which every
" Guaso" considers indispensable for all the manifold
purposes of cooking, eating, and horse-doctoring. At
the outset he had advised me to carry no arms, assuring
me that I would travel more safely than in any other
part of Chili, and for aught we saw to the contrary,
he was right.
On resuming our journey we distributed among 'the
by-standers a few handkerchiefs and Jew's-harps, with
JEWS-HARPS.
247
which, especially with the latter, they seemed much
pleased.
This instrument has become national with the
Mapuches, as much so as the guitar with the Span-
iards, and no young gallant is considered fiilly equipped
and provisioned to lay siege to a lady's heart if
unprovided with a Jew's-harp. As the troubadours
of old wore their lutes suspended from the neck by
silken cords, so the Mapuche lover carries always
with him his amatory Jew's-harp, hanging upon his
breast, dangling from a string of many-colored beads,
and carefully tied upon a little block of wood.
The Indians play this simple instrument very well,
and almost entirely by inhaling instead of exhaling.
They have ways of expressing various emotions by
diiferent modes of playing, all of which the Araucanian
damsels seem ftdly to appreciate, although I must con-
fess that I could not.
The lover usually seats himself at a distance from
the object of his passion, and gives vent to his feelings
in doleful sounds, indicating the maiden of his choice
by slyly gesturing, winking, and rolling his eyes to-
ward her. This style of courtship is certainly senti-
mental, and might be recommended to some more civ-
ilized lovers, who always lose the use of their tongues
at the very time they are most needed.
With the dulcet strains of half a dozen German
Jew's-harps still echoing in our ears, we plunged into
a dense thicket, entering one of those primeval for-
ests that skirt the first ranges of the Cordilleras ;
standing, as they have stood for centuries, undisturbed
in their solemn majesty, and never resounding to the
248 THE ARAUCANIANS.
stroke of the woodman's ax. The silence was impos-
ing : there was no sound of bird nor other living thing,
and though we kept a bright look out for the diminu-
tive deer that are said to abound, we saw nothing to
indicate their presence.
Many of the trees were of species entirely new to
me, rising frequently with immense trunks to great
heights, without branches, and leafless except at their
summits ; but twined and festooned with innumerable
creeping vines, prominent among which was the grace-
ful "copigue," gorgeous with its crimson blossoms.
Underneath there was but little bush, except where
the " coligue," growing in dense brakes, lifted its taper
points, twisting and intertwining high in air, almost
like creeping vines.
But there was little time to stop and admire, for
the tortuous path wound among rocks, between thick
trees, over stumps and fallen trunks, keeping us con-
tinually on the alert to avoid barking our shins, or
twisting our feet ; while at intervals we were obliged
to lie forward over the horses' necks, in passing be-
neath the matted coligues arching overhead. Some-
times we would plunge down steep gullies, flounder-
ing about in deep quagmires, faced by slippery banks.
The path, by frequent travel, was deeply worn, and
altogether it seemed to me rather the worst specimen
of a road I had ever seen.
As we picked our way cautiously, in single file, we
were overtaken by an Indian, whose approach was
first announced by a loud salutation, '•^ Mari-mari
ejpxiT ("Good day both of you!") breaking the still-
ness of the forest. E-iding up, he began speechifying at
I
KETREDEGUIN. 249
Sanchez, droning over the usual compliments in the
most approved style of polite monotony. This was
carried on for nearly an hour, and was evidently in-
tended to relieve the tedium of the journey ; but upon
me it had an opposite effect, and I should have faUen
asleep in the saddle, if not aroused by an occasional
bump against the trees.
Leaving the woods, we came out upon a fine plain,
studded with clumps of trees, and saw, for the first
time, the summit of Ketredeguin, directly to the east-
ward. This prominent peak is a truncated cone, pre-
senting every appearance of a volcano, not only from
its form and color, but from thfe fact that while the
- base is covered with snow, the top is perfectly bare.
No smoke was visible ; nor could I learn of any for-
mer eruptions, though a half breed, familiar with the
mountain districts, asserted that he had seen smoke
issuing from a vent hole upon the eastern decKvity,
and others, who had visited the neighborhood, in-
formed me that around the base there are large beds
of scoria.
As most of the Chilian volcanoes are slumbering,
exhibiting, only at long intervals, slight signs of activ-
ity, it is probable that Ketredeguin is one of these dor-
mant volcanoes, the number of which, in the Andes of
Chili, I have reasons for believing much greater than
is generally supposed.
L*
CHAPTEE XXII.
Visit to Maiiin. — Origin and Traditions of the Mapuch^s. — Distri-
bution of Presents. — Munchausen Stories. — ^Adoption. — Namcu-
Lauquen. — Names.
The regal palace of Manin is situated in a pretty,
open nook, backed by wood-crowned hills, at whose
feet winds a crystal brook, dancing merrily over
its pebbly bed. With its green meadows, pure
waters, and lofty trees, this seemed one of the love-
liest spots in what is undoubtedly the finest por-
tion of Chili. Sanchez extolled the fertility of the
soil.
" If these barbarians could only be expelled," he
said, "we Christians would soon get rid of the
trees!"
" Better," I answered, " that the barbarians remain,
and that the trees be allowed to stand."
"What are they good for?" was the reply.
We found the house in no way differing from the
ordinary Indian houses, except that it was larger than
usual, being about eighty feet long by thirty broad.
The "ramada" (or shed, serving as a protection from
the sun), was very large, of the same length as the
house, before which it stood, and about sixty feet
wide. It was supported by some five rows of po'sts,
twelve or fifteen feet high, and was capable of holding
VISIT TO MAN IN. 251
a large number of persons. It had doubtless been
built with a view to accommodate the congress of
chiefs that occasionally assembles here for consulta-
tions. Along one of the sides was a rude divan, raised
two or three feet from the ground, and about four feet
wide, constructed of rough-hewn planks supported on
logs. The back of this sofa was formed by the huge
trunk of some former monarch of the grove — the
whole was spread with sheep-skins covered with pon-
chos. Upon this seat of honor reclined Manin as we
approached.
" I bring you the son of your old friend Vega," said
Sanchez.
"Vega!" exclaimed the old man rising, with an
air of surprise; and seizing my hand, he pressed it
to his heart. This token of affection I reciprocated,
not without some compunctions of conscience at the
manner in which I had insinuated myself into the
confidence of the noble savage, accompanied by the
pleasant reflection that, if detected in my villany, not
only that confidence but my ears also might be for-
feited.
After an interchange of very hyperbolical compli-
ments, we were told to be seated on the divan, and
leaving pleasure to follow business, the Toqui began
sounding Sanchez as to the movements and inten-
tions of the Chilian government. He seemed ill at
ease about the intended visit of the President, fearing
that it boded no good to the Indians, and his con-
science was evidently troubled by the reflection that,
in the late civil war, he had taken an unnecessarily
prominent part in favor of the unsuccessful revolution-
252 THE ARAUCANIANS.
ists, a crime which he could hardly hope had been
forgotten.
During this hig-talk I amused myself by examin-
ing the appearance of the old chief and his domestic
arrangements.
" Manin-Hueno" (The Grass of Heaven), or, as he
is generally called by the Chilenos, "Manin-Bueno
(^. e,, The Good), is very old, his age being variously
estimated at from ninety to a hundred, and even
more ; but in his appearance there is little to indicate
so advanced an age. Erect, though not vigorous,
with a bright piercing eye, and his long black hair,
but sparsely scattered with gray, he might be taken
for a person of sixty. His nose is slightly aquiline,
his cheek deeply furrowed, his chin massive, and his
whole air is that of one of strong will and accustomed
to command. His voice is deep, but not harsh, and
he speaks deliberately, as though weighing well the
import of his words ; he also listens attentively^ as
becomes one chosen for his superior wisdom to pre-
side over the Avelfare of the nation.
The dress of the Grand Toqui was not, it must be
confessed, such at might have been expected, con-
sidering his exalted rank. He wore a shirt that
probably had been used for several months without
washing, a ragged military vest, and a poncho, tied
round the waist and falling to the feet like a petti-
coat; a red and yellow handkerchief surmounted his
head and completed his costume. I noticed, how-
ever, hanging overhead a bridle, bit, headstall, and
reins, covered with massive silver ornaments ; 'and
though the powerful Manin is generally considered a
I
MAN IN. 253
poor chief, two hundred hard dollars would scarcely
have furnished the silver lavished upon his various
horse trappings.
Near us hung several joints of suspicious-looking
meat, the remains of a cow that had been found
dead and cut up for use. Under the circumstances
we did not regret that no meat was set before us,
though we were regaled with toasted wheat and
"mudai." The dishes and spoons were wooden,
nor did we either upon this or upon any other occa-
sion catch a glimpse of those massive silver plates
which the Araucanian chiefs are often represented as
setting before their guests. The Mapuches are very
extravagant in ornamenting their horses and wives,
but in no other respect do they display much barbaric
magnificence, and they care more about the quantity
of their food than about the style in which it is
served up.
So soon as the affairs of the nation had been fully
discussed, Maiiin turned to me and made many in-
quiries about my father and friends. Though it puz-
zled me to give the exact number of my brothers and
sisters, and to tell whether my mother was living or
dead, my story was plausible enough, and seemed to
be satisfactory.
Next followed questions about Spain, Buenos Ayres,
and Lima, marked by shrewdness, and displaying
more geographical knowledge than I expected ; par-
ticular inquiries were made about the Spanish gov-
ernment, and the probability of its ever reconquer-
ing the Chilenos; for, strange to say, these people
cherish a strong love for the Spaniards (in contra-
254 THE ARAUCANIANS.
distinction to the Chilenos). They long for the re-
turn of those days of vice-regal power, when the be-
hests of the king were communicated through "parla-
mentos," at which the chiefs were received with trum-
pets, banners, presents, and other marks of respect
calculated to conciliate and flatter. Under the repub-
lic an opposite system is pursued; the Indians are
generally treated with ill-disguised contempt, and they
do not fail to perceive the diiference.
The fact that the present Spanish sovereign is a
queen, caused much surprise; the old savage was
unable to comprehend that a woman could occupy any
other than a subordinate position in any well-regulated
community.
I tried to discover whether the Indians retain any
traditions of times anterior to the Spanish conquests,
especially of the encroachments of the Peruvian Incas ;
but I was surprised to find that their historical recol-
lections extend scarcely farther back than the wars
of the South American independence. In regard to
the Spanish conquests they have but the most vague
and confused ideas. The ruins of the " cities of the
plain" are scattered in their midst ; ditches, orchards,
and other traces of a superior cultivation still mark
the site of the once flourishing establishments of the
Jesuits. But the Indian passes by aU these in silence.
He has an indistinct remembrance that the white
man once floui-ished here — he recalls the mysterious
influence exerted over his people by the children of
Loyola — perhaps he has heard the old men recount the
terrors of a conflict long since past; but the de^ds,
the very names of those who restored their country to
MAPUCHE TRADITIONS. 255
freedom are forgotten. Some of the questions which
I wished to ask respecting the wars with the Span-
iards, Sanchez thought it better not to interpret, as-
suring me that the Indians were entirely ignorant on
the subject, and he thought it well that they should
remain so.
As far as I could learn, the Mapuches have no
idea whatsoever of their origin, but assert that they
always lived in the same place and manner as at
present ; nor have they any traditions respecting the
deluge.*
* Molina says that they assert at times that their ancestors came
from the East, and at others that they came across the sea from the
West. Again he says :
"The Chilians call their first progenitors Peiii Epatun, which
signifies the brothers Epatun ; but of these patriarchs nothing but
the name is given. They also call them 'Glyce,' primitive men,
or men from the beginning, and in their assemblies invoke them,
together with their deities, crying out with a loud voice 'Pom,
pum, pum, mari, mari, Epunamum Aninxalguen Peni Epatun!'
The signification of the first three words is uncertain, and they might
be considered as interjections, did not the word ' pum,' by which the
Chinese call the first created man, or the one saved from the waters,
induce a suspicion, from its similarity, that these have a similar sig-
nification. The ' Lamas,' or priests of Thibet, from the accounts of
natives of Hindostan, are accustomed to repeat on their rosaries the
syllables hom, ha, hum, or om, am, um, which, in some measure,
corresponds with what we have mentioned of the Chilenos." (Mol.
Hist. Chil., Vol. ii. Chap, i., Eng. Trans.)
According to Hooker in his "Himalayan Journals," lately publish-
ed, the universal Buddhist formula is " Om mani padmi om" (z. e.
" Hail to him of the lotus flower and the jewel !"). These are evi-
dently the words of a prayer referred to by Molina, but when their
meaning is understood, they seem to have no relationship to the Ma-
puche words given.
Molina also informs us that these Indians have a tradition about
a deluge ; but from the details given he thinks it must refer to
some volcanic eruption, accompanied by a flood and earthquakes.
256 THE ARAUCANIANS.
The old chief, learning that I had been somewhat
of a traveler, was anxious to gain information about
countries of which he had heard much: as, for in-
stance, the land of pigmies, that of the giants, and
that in which the people carry their heads under their
arms : all these regions had been described to him bj
the traders who had often visited them in the pursuits
of commerce ; but I was forced to acknowledge that I
had never visited either Lilliput, or Brogdignag. He
did not know that he had been, all his life, in
close proximity to the most renowned giants of the
world, and was surprised to learn the fabulous repu-
tation of his neighbors, the Patagonians. Both he and
Sanchez had roamed over the plains of Patagonia,
where they had met many nomadic tribes, mostly
Mapuches ; but though those Araucanians who live
among the mountains, and are larger and more ath-
letic than those dwelling in the plains, frequently
wander as far as the Strait of Magellan, he had
never met any of them that equaled the gigantic pro-
portions of the people described by the early naviga-
tors.
So far we had been unmolested by women, children,
and the usual hangers-on, who kept at a respectful
distance, only venturing to approach when summoned
by Maiiin ; but the moment the baggage was opened,
and it was understood that there was to be a distribu-
tion of presents, they began to appear in every direc-
This explanation is plausible, and the event referred to was probably
an earthquake like those that destroyed Concepcion and Valparaiso,
when the sea, after retiring from the shore, rushed back and over-
whelmed the ruined cities.
PRESENTS. 257
tion, though still hanging back until called by name.
First came the wives, eight in number, to each of
whom was given an ounce of indigo, a string of beads,
and a dozen brass thimbles. One of the wives, named
Juana, laid claim to an extra string of beads on the
score of being a Christian. She was rather pretty,
and had once been white, though burnt by exposure
to near the Indian complexion. When a child she
was captured from the whites ; and on the conclusion
of peace, having become habituated to the Indian
mode of life, she preferred remaining as the favorite
wife of a powerful chief to returning to her parents,
who were of humble position. She had several pretty
children and one grown-up daughter, who was absent
at the time.
After the women, the children came trooping in,
some twenty in number. And I was surprised, con-
sidering the advanced age of Manin, to see among
them two or three stiU at the breast, brought by their
mothers to receive a share of the spoils. Each one
received a bright cotton handkerchief and a Jew's-harp,
or a string of beads ; and two or three of the young
men, the oldest of whom was about twenty, received
a double share, out of consideration for their years.
The air was immediately vocal with the sound of
sweet music made by a score of youngsters capering
about with red and yellow handkerchiefs on their
heads, and, attracted by the dulcet harmony, a dozen
men and women, old and young, came shuffling in
from as many different directions. Each one was in-
troduced as some near relation of the chief, and as
such, of course, was entitled to something.
258 THE ARAUCANIANS.
But the climax was capped by the presentation to
Manin himself of a pair of gold epaulets. (As they
had belonged to an officer long since dead, and of a
rank now abolished in the Chilian army, I got them
chewp). These were the admiration of all beholders,
and were accompanied by a very complimentary
speech, to the effect that "they had been selected not
for their value, but as emblems of authority worthy
of one who, both in peace and in war, had been pre-
eminent among his countrymen," etc.
The old gentleman was overwhelmed, but preserved
a dignified composure, and tried to take it aU as a
matter of course, though he told Sanchez, confiden-
tially, that he could not find words to express his
gratitude — adding, in parenthesis, that he only re-
gretted 7wt having a coat good enough for the epau-
lets. He was sorry that, having sent all his animals
off to the mountains, he could not acknowledge my
gift on the spot by one of his best horses ; but he in-
tended to send some of his young men to Concepcion
in the spring, and he would avail himself of the op-
portunity to forward me a suitable present.
This was but in accordance with established usage,
for the Mapuches are essentially a bartering people.
Whatever present is made, or favor conferred, is con-
sidered as something to be returned ; and the Indian
never fails, though months and years may intervene,
to repay what he conscientiously thinks an exact
equivalent for the thing received.
The presents naturally led the old gentleman, who
possessed an enlightened curiosity not common 'to his
race, to inquire about the people who manufacture
M U N C H A U S E N I S M S. 259
knives, guns, etc. He wished particularly to know
if I had visited '-^ Lancatu-Mwpu^'' (the Country of
Glass Beads). Supposing that he referred to Ger-
many, I answered in the affirmative.
"Is it true," he asked, "that the beads grow upon
trees in the land of the setting sun, and that they who
gather them ride into the country at night on swift
horses, and return laden before the rising of the sun,
whose first rays would burn them to death ?"
I felt indignant that any one, to enhance the value
of his wares, should have told such a Munchausen
story to the too credulous savage, and answered ac-
cordingly. But Sanchez dropped me a hint about
"people in glass houses," and translated my reply in
a manner not calcxdated to disturb the old gentleman's
faith. He feared, perhaps, to endanger those who
had fabricated the fable. It may be that he himself
felt some interest in its promulgation.
We also gave the chief some tobacco, and handing
it to his wife she soon returned with a pipe made of a
dark stone (probably soapstone), with a straw inserted
for a stem.
These people are excessively fond of tobacco, which
they procure from the Chilenos, and, to some extent,
from the Pehuenches, who bring it from Buenos Ayres.
Often to get the full benefit of a little, and to "make
drunk come," they swallow the smoke, which produces
stupefaction and a species of convulsions. The smoker
< while in this state, is allowed to lie for some time upon
jthe ground ; a drink of cold water is then given him,
land he immediately recovers. Chewing is a degree of
civilization to which the Mapuches have not attained.
260
THE A 11 A U C A N I A N S.
What with the effects of the pipe and the recollec-
tion of favors received, the old chief became more and
more attached to the son of his old companion-in-
arms : and when Sanchez told him that I desired to
learn the language of his people and become as one
of them, he promised to make me " lacuC (namesake)
to one of his favorite sons, thereby adopting me into
his family.
INDIAN MODE OP SLEEPING.
As night came on, several of my mothers and
brothers in prospective — for all of whom there was
not sleeping room in the house — ^began to huddle to-
gether on the divans with little other bedding than
the clothes they had worn by day. For me,' as a
member of the family, in posse, they spread a hide
N AMCU-LAUQUEN. 261
r
^P near by. Upon this I made up my bed ; but it soon
■ appeared that my royal relatives were neither savory
H nor good-mannered — treating me with a brotherly
H familiarity well calculated to breed contempt — and
K jumping up, without stopping to dress, I started off
H for the tall grass, dragging my bed after me. A shout
U of laughter followed my precipitate flight, but I kept
on, and finding Sanchez lying out in the open mead-
ow, put down my bed beside him.
There was no reason to regret the change, for the
night was beautifully clear, and the stars shone with
that peculiar brilliancy which I have never seen
equaled elsewhere than in the pure, dry atmosphere
of Chili.
Next morning early, a bright, intelligent boy, about
eleven years old, rejoicing in the title of '-'"Naifricu-Lau-
quen''' (" The Eaglet of the Sea"), the name by which
I was in future to be known, was brought up and in-
troduced as my "lacu." I immediately ornamented
his head with a brilliant handkerchief," and he started
off for the sheep-fold, knife in hand, to kill a lamb for
my use.
When the lamb was cooked, the boy's mother ap-
proached, and placed before me, on the ground, a huge
wooden trencher containing one half the animal boiled.
At the same time Manin told me to accept it as a tes-
timonial of lacuship from his son, who hoped to be
able, at some future day, to set before me a larger
animal, accompanied by wine, as a feast more worthy
of the relationship established between us.
I had often heard that among the Indians it is a
point of etiquette, the neglect of which is never par-
262 THE ARAUCANIANS.
doned, to eat all that is set before you; and as I
looked first at the dish, then at the faces of the com-
pany, who were evidently expecting me to do some-
thing, I was sorely perplexed by the Brogdignagian
meal that seemed inevitable. But Sanchez, seeing
me in trouble, came to the rescue, offered to act as
my proxy, seized the meat, and tearing it to pieces
with his fingers, gave a portion to each one present.
Soon after a rich mutton broth followed.
Having thus eaten myself into the family, I was
presented to the women and children, respectively,
as son and brother, and was greeted with the name
oi J^amcu-Lauquen, or (as names are generally abbre-
viated by dropping one or two syllables) Namculan.
The giving of a name establishes between the name-
sakes a species of relationship which is considered al-
most as sacred as that of blood, and obliges them to
render to each other certain services, and that consid-
eration which naturally belongs to relatives.
Names among the Mapuches were originally given,
as among all primitive people, to designate certain
traits of character and appearance, or they were de-
rived from particular circumstances, as Eujpuelev (The
Winner of two Races), Katri-Lao (The Red Lion) ;
but the necessity of distinguishing families caused the
latter part of the father's name to be transmitted to
the children, with some modifications to distinguish
individuals. Thus arose such family names as Hueno
(Heaven), Coy am, (Oak), Lemu (Forest), etc., anal-
agous to names which will readily occur to any one
in the various European tongues. •
Still, though surnames are becoming more fixed
MAPUCHE NAMES. 263
with time, national usage makes it optional with pa-
rents to transmit their own names to their children
or not ; and frequently, in a large family, no two will
be found whose names bear any relation to each other.
My adopted father, supposing that in paying him a
visit I had accomplished my- only object, proposed to
me, instead of continuing with the traders, to remain
with him for a few days, at the end of which time he
contemplated a visit to the frontier, and woiild con-
duct me on my way as far as San Carlos. The prop-
osition rather puzzled me ; but thanking him for the
offer, I suggested that as he spoke no Spanish, and I
no Indian, the inability to comprehend each other
would prove a serious drawback to the pleasure that
such an arrangement would otherwise afford. He ap-
preciated the justness of the remark, and thought it
better for me to accompany Sanchez, adding, that as
I had become a Mapuche, the opportunity would be a
good one to make the acquaintance of my countrymen.
CHAPTER XXIII.
Shaving. — Hair-pulling. — Katrilao. — Begging versus Taxation. — New
traveling Companion. — Mule Doctoring extraordinary. — Tlie good
Omen. — Religion of the Mapuches. — Sacrifices and Libations. —
Christian Missions.
Having obtained, with so little difficulty, the cov-
eted permission to go wherever we pleased, we started
back to join the rest of our party at Chancay's.
On the road we stopped several times, and Sanchez
lost no opportunity of recounting my story. I was
gratified by the general disposition manifested to treat
me with the consideration due to a "prince of the
realm. There seemed to be no jealousy excited by
the prospect of a foreign dynasty, nor any desire to
question the validity of my title ; and had I seen fit
to settle down, I could no doubt have become the
owner of unnumbered acres, and the lord of as many
wives as I had the means to purchase.
Near the brooklet of Colyico, which gives its name
to the surrounding district, we passed through an ex-
tensive field thickly studded with graves. The mould-
ering mementoes bore evidence of ages long past — it
may have been the site of some sanguinary battle,
whose name has perished with those alike of the victor
and the vanquished. It may have been simply a bu-
rial-place for former generations : if so, it would imply
a more dense population than that now found in the
SHAVING.
265
vicinity, as well as different customs from those which
now obtain ; for the modern graves in this neighbor-
hood are found solitary, or in groups of two or three,
and contrary to the practice farther to the north, gener-
ally near the house where the deceased formerly resided.
At one house where we stopped I saw an Indian,
who, at first sight, seemed to be a white man, from
the fact that his beard was grown as though unshorn
for a week. He looked red and blotched, and was
continually raising his hand to some part of his face
— wearing all the while an expression of patient en-
durance. A closer scrutiny showed that he was en-
gaged in shaving. These Indians pull out, or nip off
the beard with small steel tweezers. This instrument
was originally (as the Mapuche name signifies) a clam
shell ; but by intercourse with the whites, they have
been enabled to procure a more elegant article. Every
dandy carries his tweezers dangling fi-om his neck, and
at leisure moments amuses himself by smoothing his
face to the taste of his painted mistress.
The arguments they adduce in defense of their
treatment of the beard, are precisely those used by
shavelings the world over, and their horror of hirsute
appendages is not surpassed by John Bull's ; but they
are one step in advance of John, inasmuch as, not
content with grubbing at the chin and lip, they also
pull out the eyebrows, leaving only a narrow arching
thread, which they paint black, in order to produce a
more striking effect. Some of the young braves allow
a very small fringe of hair to shade the upper lip;
but the innovation is discountenanced by the older
chiefs.
M
266 THE ARAUCANIANS.
The Greeks, in the time of their degeneracy, are
said to have cut the beard because in battle it afford-
ed too good a handle for their enemies ; but the Ma-
puches are actuated by no such motive in baring the
chin. On the contrary, while they cut the hair short
on top of the head, it is purposely left long at the
back and sides, that it may be easily gTasped. To re-
proach an Indian with wearing short hair is equivalent
to calling him a coward ; and the common taunt among
boys is not, as with us, "Come and wrestle if you
dare!" but "Let us pull hair, if you are not afraid!"
Such a challenge is never refused. In an instant
ponchos are whipped off, the chiripa is gathered up
to give the legs free play, and the combatants stand
face to face. A fair hold is taken of the long locks
back of the ear, and the struggle commences ; each
tries to twist the other's head so as to destroy his
balance, and bring him to the ground, in which con-
sists the victory. Once down, there is no pommeling
nor pulling, but the hold is immediately loosed, and
again they confront each other. They rub the back
of their necks for a moment, shake their heads defi-
antly, and the tussle is resumed. This continues until
one of the two is fairly beaten out, after which they
remain as good friends as ever.
We reached Chancay's house in time for supper,
which I should have relished heartily if not for the
never-failing aji, which is more used, if possible, by
the Indians than by the Chilenos themselves ; for not
only do they saturate their food with it, but often
when eating they hold in the hand a pepper pod, tak-
ing an occasional bite as a relish.
KATRILAO. 267
Next morning, as I was making my toilet, our
hostess fell desperately in love with my fine- tooth
comb and pocket looking-glass ; so much so, that I
promised on my return to present them to her — a
promise which filled her heart with gladness. Her
own comb, which she showed me, was a small bundle
of bristles, made up like a paint brush, minus the han-
dle. Mirror she had none, except the glassy surface
of the spring, over which, as she descended every
morning for water, she would hang to arrange her
raven tresses, and paint her dusky cheeks.
After breakfast we started back to Maiiin's. About
half way we stopped at the house of a half-breed
named Katrilao — a Christian in name, as was also
his wife, who, though an Indian, had lived among
the Chilenos long enough to learn Spanish and some
of the ways of civilization. But the possession of
a crucifix and a cheap lithograph of the Virgin Mary
was probably the only difference between her Chris-
tianity and the heathenism of her neighbors.
Katrilao's lands were well tilled and fenced ; and
he seemed much better off than the great majority of
the lower classes of the Chilenos. Immediately around
his house was an apple orchard which, judging from
the age of the trees and the regularity with which
they were set out, must have been planted by Span-
iards— probably by the Jesuit missionaries. The
apple every where abounds in Southern Chili, and is
found throughout the Indian country growing wild;
yet that it is not indigenous, but owes its introduc-
tion to the Spaniards, seems clearly proved by the
fact, that the Indians designate the finiit by the name
268 THE ARAUCANIANS.
of manchana, an evident corruption of the Castilian
manzana.
We found Maiiin-Hueno pretty much as we had
left him the day before, except that he had laid aside
his shirt, and wore instead an old, tattered uniform
coat of antiquated pattern, profusely embroidered with
gold, and bearing on the button the Spanish arms — a
relic of the times when, under the auspices of the
crown, he waged war against the republic. It boasted
a stiff standing collar, and was made to button to the
throat ; but he wore it hanging open and loose for
comfort, or for the display of his tawny breast and
paunch, which were without covering.
Most of the women were absent, probably on beg-
ging expeditions ; for we saw one of them returning,
her horse loaded down with corn, potatoes, and a lit-
tle of every thing else. As before mentioned, the
chiefs levy no direct tribute ; but when poor, and
with large families, they frequently go the rounds of
their subjects, complaining of bad crops, hard times,
etc., and contributions, though not compulsory, are
seldom refused to such powerful beggars. They also
have a fashion of sending off the different members
of the family on visits to friends ; thus quartering
them on people who are glad in the end to send them
home with some present, in preference to enjoying
their company.
For breakfast and provisions upon the road we
bought two sheep, sending to one of the neighbors
for the purpose, as required by the punctilious eti-
quette of the Mapuches ; for though our host, jwho
had killed one animal for us on our first arrival (more
HOSPITALITY. 269
than which their ideas of hospitality do not require),
would not have killed another for us had we remained
a month, yet the offer to buy a sheep from his fold
would have smacked of rudeness, and been considered
a reflection upon his generosity.
Besides the meat we were bountifully supplied with
other things ; for no sooner were we ready to start
than the women came forward, each one with a dish
of something under her cloak. One had boiled eggs ;
another a boiled fowl; but most of them brought
toasted wheat and linseed ground together, of which
I had already become fond, regarding the "ulpo" as
not only a pleasant beverage, but almost as a neces-
sity, in the absence of bread.
These presents were but returns for beads and trin-
kets received on our arrival. Those of the women
who had children brought several different articles,
saying, as each one was presented :
"To my son you gave a handkerchief; he sends
you these eggs. To my daughter you gave beads ;
receive this flour in her name."
Katrilao, the half-breed, joined our party, and as
a guide we carried one of Mafiin's nephews, to whom
the old chief intrusted us, with many injunctions as
to our safety and his own conduct on the road. This
gentleman, though a sprig of nobility of the first wa-
ter, was an ungainly-looking rascal ; thick, short, very
dark, and with a large scar covering half his face, and
distorting his mouth. Especially when excited, he
was hideous ; but he was good-hearted, honest, and
possessed an inexhaustible fund of sport and deviltry.
Having once been captive among the Chilenos, he
270 THE ARAUCANIANS.
spoke Spanish well enough to be useful as an inter-
preter, and altogether he was a general favorite.
His name was the same as that of his uncle, Maiiin-
Hueno ; but as he had a perfectly Yankee fashion for
swopping with every body, he had acquired the sobri-
quet of " Trauque''' (literally a return made for a pres-
ent received), a term commonly applied to each other
by persons who have interchanged gifts.
With the accession of Katrilao and Trauque we
numbered seven, and formed a very respectable caval-
cade.
After crossing a beautiful brook which ran near the
house, we headed to the south, and passing through
groves of fine old oaks, soon came upon an undulating
plain stretching as far as the eye could reach, and
diversified by occasional clumps of trees.
Here the pack-mule, in jumping over a log, stum-
bled and fell. The mozos, instead of kicking and
beating him, as is usual on such occasions, commenced
unloading the prostrate animal, and placed the pack
upon another, for he had broken his back, they said.
When relieved of his burden, a few scientific wrings
of the tail brought him to his feet. Sanchez then
whipped out his knife, and laid open the poor brute's
long ear with a gash, from which the blood flowed
copiously. A handful of dirt was put upon the spot
which the constant swaying of the pack had rubbed
■ raw, and with a kick in the ribs he was sent limping
ofi" to join his companions. I thought this a queer
cure for a broken back, but held my peace.
"It is a sad loss," said Don Panta, sheathing»his
knife ; " the mule will be worthless for the future !"
k-
I
THE GOOD OMEN. 271
But Don Panta was a shrewd jockey, and I suspect
that, with a little fattening, the broken-backed creat-
ure brought fiill his original value.
This accident would have been considered ominous
had we not soon been favored by a lucky sign. Sud-
denly our Indian companion, Trauque, put spurs to
his horse and dashed forward, gesticulating wildly
and shouting at the top of his lungs, while a small
white eagle, frightened from its perch, soared majes-
tically round us, and swept away to the far south.
This was the "Namcu," the eaglet whose name I
had received but a few days before — and the fact of
seeing the bird upon the right hand was deemed a
peculiarly happy omen. The prayer — for such it was
— addressed to the bird by the Indian struck me as
beautiful :
"Oh, Namcu r he cried. "Great being! look
upon us not with thy left, but with thy right eye ;
for thou knowest that we are poor ! Watch over our
children and brothers ; grant us happiness, and allow
us to return in safety from our journey !"
The Mapuches, like the ancients, argue much from
the flight of birds, whether upon the right or the left
hand. The kind of bird, too, is of great importance.
The Namcu is, of all others, the bird they most ven-
erate. In their dreamy notions of religion it ranks as
a minor divinity, or, at least, as a heavenly messen-
ger in direct communication with the Supreme Being.
This is a strange coincidence with the attributes as-
signed to the eagle by many and divers nations ; but
not more strange than the almost universal existence
of many other superstitions and customs among na-
272 THE AEAUCANIANS.
tions that could have had no connection with each
other, except at a period of the remotest antiquity.
Far different from the Namcu, which is supposed
to exert a benign influence over all, is a small black
bird, whose shrill note resembles a mocking laugh.
The Indian who, on setting out on some enterprise,
hears that laugh of evil omen, as the malicious bird
hides and dodges amidst the tangled thicket, upon his
left, will go on with a desponding heart, or sometimes
even turn back, whispering to himself, "Why should
I go forward? Shall I not be unfortunate? Is not
the Evil One mocking me ?"
There are many other things which they regard as
forewarnings of good or evil; for, like most ignorant
people, they seek a supernatural agency in all things.
If a horse stumbles, it portends evil ; is there a nerv-
ous twitching in any part of the body, it is but the
announcement of some good or ill about to happen.
What is the religion of the Mapuches is an inter-
esting question, but one which is difficult to answer.
Ercilla says in his Araucana :
" Gente es sin Dios, ni ley — aunque respeta
A aquel que fue del cielo derribado ;"
^. e, " They are a people without God or religion, but
subject to the devil." But he would probably have
said the same, or worse, of any people whose religious
notions did not exactly tally with his own. Dobriz-
hoifer, in his history of the Ahijpones of Paraguay,
says : " The savages of Chili are ignorant of the name
and worship of God, but believe in a certain aerial
spirit called Fillan^ to whom they address supplica-
RELIGION OF THE MAPUCHES. 273
tions. The devil, which they call Aloee, they detest
with all their hearts."
According to Molina, God is called " Pillaii''' (The
Thunderer). But Alhue means not simply the Prince
of Darkness, but any hobgoblin or disembodied spirit
whatever — something to be feared rather than detested.
In the Axaucana we read of a class of
" Predicadores
Tenidos en sagrada reverencia
Que solo se mantienen de loores
Y guardan vida estrecha y abstenencia"
a sort of Mapuch^ friars who make their living by
preaching, and lead a life of austere self-denial. But
if such a class ever existed elsewhere than in the
brain of the poet, it is now extinct, for the Mapuches
have no priests. Owing to this want of any special
expositors of religion, each one entertains his own
ideas, which are more or less at variance with those
of others. But, as far as I could learn, the belief is
universal in the existence of a good and a bad spirit,
like the Great Spirit and the Manitou of our own
tribes — the one the origin of all good, the other the
cause of all evil. Besides these, the Mapuches have
no other gods, though they believe in spirits of vari-
ous kinds. They have no idols, nor do they worship
the heavenly bodies, animals, or any other visible ob-
jects.
As they have no priests, so they have no temples,
nor any fixed ceremonials of religion. The nearest
approach they make to any formal public worship,
is in the sacrifices sometimes offered at their na-
tional councils, and other great gatherings. An ani-
M*
274 THE ARAUCANIANS.
mal is slain, the blood is poured out as a libation,
and tbe heart is borne round, upon a branch of the
cinnamon tree, with dancing and a rude choral invoca-
tion. The meat is then eaten, and after the feast the
bones are carefully collected and thrown into the
nearest stream of running water, for being conse-
crated, it would be profanation to throw them to the
dogs.
In time of war a prisoner is sometimes, though
rarely, sacrificed. After being led to the place of ex-
ecution upon a horse whose ears and tail have been
cropped, he is called upon to dig a hole in the
ground, into which he casts a number of sticks, nam-
ing, with each one, some of the celebrated warriors
of his people, upon whom imprecations and ridicule
are heaped by the spectators. He is then forced to
fill up the hole, and having thus, as it were, buried
the fame of his countrymen, his brains are dashed
out with a club. The heart is torn from his breast,
and, while yet palpitating, handed to the Toqui, who,
after sucking a few drops of the blood, passes it
to his officers that they may do the same. Flutes
are made of the prisoner's bones ; his head is placed
upon a spear and borne round in triumph ; and the
skull, if not broken, is made into a drinking-cup to
be used at their feasts.* But such sacrifices are
not properly acts of religion, but rather of satisfac-
tion to the manes of warriors who have fallen in
battle.
At the entrance to one of the narrow defiles of
* Molina is responsible for these details ; I neither saw nor heafd
any thing of these ghastly flutes and drinking-cups.
I
SACRIFICES AND LIBATIONS. 275
the Cordilleras, in which the Indians are often over-
taken by violent storms, Sanchez told me that he
had seen a large mass of rock with small cavities
upon its surface, into which the Indians, when about
to enter the pass, generally deposit a few glass beads,
a handful of meal, or some other propitiatory offer-
ing to the "genius" supposed to preside over the
spot and rule the storm. Other places there may be
where certain local rites are performed, but he knew
of none.
On receiving a plate of broth, an Indian, before
eating, spills a little upon the ground; he scatters
broadcast a few pinches of the meal that is given him,
and pours out a libation before raising the wine-cup
to his lips, as acts of thanksgiving for the blessings
he receives, and of acknowledgment of his indebted-
ness to mother Earth. Thus- the same rites by
which the polished nations of antiquity returned
thanks to Bacchus and to Ceres, serve the rude In-
dian of Arauco to testify his gratitude to a Supreme
Being, whose attributes he seeks not to discover, but
whom his untutored mind has learned to adore as the
bountiful giver of all good things.
The Jesuits had extensive establishments in this
country, the ruins of which are frequently met with ;
but of the Christianity they taught no traces remain.
Probably they made but few true converts ; for though
respected as individuals, their influence as a body
was dreaded, and though always treated with exem-
plary kindness, they were finally expelled by the
Indians, who insisted upon their leaving the coun-
try entirely and forever. Other missionaries have
276 THE A K A U C A N I A N S.
since occasionally strayed into the interior, but the
only evidences of their labors are a few Christian
names, or the possession of medals and crosses, worn
with other charms and amulets, and viewed with equal
veneration.
At Valdivia, and a few other places on the frontier,
there are missions, but their influence is limited to
a narrow circle. These missions, of course, are all
Catholic, for the government of Chili would tolerate no
others. The devoted Gardiner, who afterward perish-
ed in his endeavors to carry the light of Christianity
to the benighted Patagonians, at one time sought to
establish himself among the Araucanians, but was un-
successful.
Recently the Chilian government has imported a
body of Italian friars, to be employed among the In-
dians, as a preparatory step toward colonizing their
country with whites, but the result of the scheme
remains to be seen. The Indians perfectly understand
the system of tactics, by which a missionary post is
made the nucleus for the formation of a town, soon
to be followed by another more in the interior ; and
they will not fail to do aU in their power to thwart
the plans of the government.
I
CHAPTER XXIY.
Camping Out. — Cider-making. — Plucking Wheat. — Potatoes. — Fin-
gers versus Combs. — The Horse-thief. — Juan Yevul. — Regnaco. —
Squabble. — The Cholchol. — Value of a Mustache. — Threshing
Wheat.
About sunset we came to a deep gorge, through
which ran a small stream ; and as there was also fine
pasture, and an abundance of apples, we determined
to camp here for the night.
A fire soon crackles joyfully, half a sheep is spitted,
and carefully planted to windward, so as to overhang
the flame but avoid the smoke. Jose is scientifically
adjusting a sheep-skin, wool down, preparatory to
making cider; and Juan brings a poncho-full of ap-
ples (to my eye very green) — the load is emptied upon
the skin, and kneeling upon the ground, these two
worthies, with a couple of flexible "coligues," com-
mence threshing lustily.
'"''Illi inter sese magna vi brachia tollunt,^'' and
quickly the apples are reduced to a pulp. A jug of
water is brought and poured on, the whole is stirred
together, and the " chicha" is ready.
As the patron I am entitled to the first attentions.
A horn is placed on the ground, and Jose, plunging
into the hide, fishes up a mass of pulp, which he
squeezes between his long bony paws, converted into
280 THE ARAUCANIANS.
a temporary cider press. His hands might be cleaner,
but it is useless to stand on trifles.
Such cider is somewhat cofFee-colored, and rather
sour; but I soon became fond of it, especially with
the addition of a little toasted meal, which makes it
much more palatable.
After a picnic supper one of the tnozos, shouldering
his saddle gear (his only bedding), started off to sleep
upon the hillside as a look out ; for though there
were no houses near, some straggler, attracted by our
fire, might be prowling around, ready to smuggle away
any animal that wandered a little from our camp. The
rest scattered about within hailing distance of each
other, while I made up my bed under a wide spread-
ing apple-tree, whose branches offered a shelter from
the heavy dews. The ground was not quite so soft
as the skins that the kind squaws had thus far always
supplied for mattresses, but we were soon oblivious
of the hardness of our beds. In such a balmy climate
it is a luxury to sleep in the open air. There is a
freshness, a sense of freedom from restraint, for the
absence of which no in-door comforts can compensate.
Early in the morning we crossed the stream, which
struck me as romantic : soon we reached another, run-
ning through a gorge ; and an hour or two later, we
came to still a third, winding through a deep valley.
They were all small, clear streams, dancing over stony
bottoms, and at the time not deep, though in the
rainy season they swell and become rapid torrents.
The valley through which ran this last stream was
very fertile, abounding with orchards and fieldsi of
grain. We saw houses scattered at short intervals
PLUCKING WHEAT. 281
from each other, evincing a comparatively dense pop-
ulation ; and Sanchez informed me that it was thickly-
peopled throughout its whole extent. Such, indeed,
is generally the case; the higher plains are mostly
used for pasturage, while the houses are located near
springs or running streams. At times a spring will
dry up, and the neighbors move off to some more fa-
vored spot ; for digging wells they do not understand
— at least, they do not practice it.
Passing through a field, we met a troop of gayly-
dressed boys and girls engaged in picking wheat —
plucking each ear separately. Such was the original
mode of gathering the crops prior to the introduction,
by the Spaniards, of horses and European sickles ;
but it has gone gradually into disuse, until no longer
remembered, except as a pastime for children and
youths.
When thus engaged they pair off — a boy and a girl
taking a small basket between them — and as they pass
through the field, each one, as he (or she) plucks a
head of wheat, rubs it upon the back of the other's
hand, thus threshing out the grain, which falls into
the basket beneath. They keep step to a monoto-
nous cadence, to which also they sing, alternately,
verses composed upon tlie spur of the moment — no
very difficult task, as their strophes are without
rhyme, or much pretension to measure. The burden
of the song is generally love ; and as the various par-
ties become separated, each attending to its own af-
fairs, opportunities are offered for the unfolding of
many a hidden passion. Often is a coy maiden thus
wooed and won.
282 THi: AKAUCANIANS.
The group we met were in a merry mood, and
seemed much inclined to "chaff" us, criticising our
appearance, and otherwise amusing tliemselves at our
expense ; until, tiu-ning our horses, we made a dash
toward a body of damsels, whereupon they scattered
in every direction through the bending corn, making
the hiUs re-echo with their laughter as they fled.
Near the hill of Huirlol we rested for the siesta, in
a spot where others had been before us, for there were
stiU traces of a recent encampment ; and, among other
things, several small cane frames, about large enough
for a man to crawl under, intended as a temporary
protection from the inclemency of the weather; for
by spreading ponchos over them, and lying beneath,
a comparatively rainy night might be passed without
getting wet.
Our fire soon procured us visitors ; and among
others came the son of a neighboring Cazique with
most of his family. They brought a quantity of
stewed potatoes that were excellent, not only in qual-
ity, but also as regarded the cooking. Nowhere in
Chili, where the potatoes are always fine, had I seen
better, though it is said that farther south, especially
on the island of Chiloe, they are raised in still greater
perfection. Throughout Chili and Peru, with every
variety of soil and climate, from extremely wet to
extremely dry, the potato is found of superior qual-
ity, and entirely unmolested by any of the diseases
which have rendered the crop so precarious of late
years in Europe and the United States. Would not
a renewal of our stock from South America be the
most effectual preventive of the rot.
FINGERS verms combs. 283
The women of the company were positively ugly,
with the exception of one bright-eyed little squaw,
that was really quite pretty : hut I was soon out of
conceit with her; for as the men gathered about us
to talk, the women drew off to one side, and having
nothing better to do, began to perform for each other
a service, in the absence of fine-tooth combs, highly
conducive to comfort. It was a great damper to sen-
timent to see the pretty squaw thus engaged ; but the
climax was only capped when, pouncing upon some
victim, she would toss him into her mouth, smiling
coquettishly as she crushed him between her small
white teeth. I experienced a squeamishness about
the gastric region that threatened to revolutionize my
breakfast. The sight afterward became familiar, but
I never became quite reconciled to it.
The men were, as usual, inquisitive, and annoyed
us by handling every thing — my gloves especially
amused them, for they had never before seen any one,
as they said, with "sumeles" (horse-skin boots) on
his hands, and were at loss to understand how I could
use my fingers. Some of the youngsters even asked
me to pull them ofi*, that they might have the pleasure
of trying them on — a request that was flatly refiised.
We got rid of our troublesome company by a lib-
eral distribution of trinkets ; but the Cazique's son
held back to consult with Sanchez about some appa-
rently important business ; for they carried on a long
conversation in low whispers. It seems that he had
been helping himself to one of his neighbor's horses,
and finding that there was a likelihood of being de-
tected, and made to suffer (for the word of the great
284 THE ARAUCANIANS.
Manin had gone forth threatening vengeance upon all
horse-thieves), he wished to avail himself of Panta's
superior wisdom to find some way of smuggling the
animal out of the country.
Though well disposed in most respects, these In-
dians, like all others, are addicted to horse-stealing,
which has given rise probably to more quarreling
among themselves and with the Chilenos than any
other cause. Maiiin having talked and counseled a
long time in vain, had at length declared that he would
make an example of the very next offender, and no
one doubted that he would be as good as his word.
Resuming our journey, we rode for some time
among the hills forming the western boundary of the
plain, from the summit of one of which we, for the
first time, descried the volcano of Glaima — a beauti-
fiil double cone towering high above the surrounding
mountains, and standing out, with its snowy mass, in
bold contrast against the blue sky. Both the craters
seemed to be emitting smoke, but owing to the dis"
tance it was not easy to determine.
On the road we met a party of young men — appa-
rently Chilenos of the middle class — ^wearing the full
Em'opean dress, without even the poncho, though,
except in the cities, that garment is universally worn.
We saluted them in Spanish, but were much sur-
prised to receive an answer in the Indian tongue ; for
they were the sons of a neighboring Cazique named
Juan Yevulcan.
This Juan Yevul (as he is generally called) is a
chief of wealth and importance; and is much nwre
intelligent than the most of his countrymto. Having
R E G N A C O. 285
lived among the Chilenos he speaks Spanish well, has
acquired many European ideas, and lives somewhat
like a Christian, although he keeps a seraglio of eight
wdves, and is desirous of adding as many more to the
number. His lands, through which we passed, are
extensive, and under better culture than any we had
yet seen ; and his house, which is large, is said to be
furnished in a manner somewhat approaching to civil-
ization. Sanchez and Trauque turned aside to pay
the customary visit of ceremony ; but, under the cir-
cumstances, it was prudent for me to keep out of
sight, and I went on with the mozos without seeing
the wonderful Indian, who is said to eat from a table
and sleep between sheets.
We arrived about sunset at a place called Regnaco,
on a stream of the same name. It is quite a little
hamlet, there being six or eight houses within a
stone's throw of each other ranged along the road,
and forming the only approach to any thing like a
village that we met in the whole country.
The Mapuches all have an aversion to living in
towns ; but it is probable that this feeling arises, not,
as has been supposed, from fear of the enervating in-
fluences of such a life, but from their necessities as
an agricultural and pastoral people — each one desiring
to be sufficiently removed from neighbors to cultivate
his crops, and pasture his flocks without being en-
croached upon by others.
The house at which we stopped was that of a sil-
versmith— a Chileno — a sort of renegade from jus-
tice, who had deserted his lawful wife and children
to seek a refiige among the Indians, where he might
286 THE ARAUCANIANS.
live unmolested with a paramour, whose charms, by
the way, hardly justified such a step.
During the night a mule was lost- — a valuable ani-
mal— and we were delayed for two days in conse-
quence. The time hung rather heavy on our hands ;
but we amused ourselves by bathing and chatting
with the neighbors — a good-natured, lazy set, who
would sit and gossip by the hour.
While here an incident occurred illustrative of the
feeling existing between the whites and the I»dians.
A party of two or three traders, who had been buying
cattle in the interior, arrived at the house, and were
soon engaged iri gambling at the old-fashioned game
of pitch-penny. During the game one of the traders
lost a quarter of a dollar. Having hunted for it in
vain, he went on playing ; but soon after a jauntily-
dressed young Indian, pulling out a quarter of a dol-
lar, offered it for a sixpenny harmonicon. The trader
immediately claimed the coin as the one he had lost,
and demanded its restitution. This was refused;
whereupon he seized the young chieftain by the neck,
.threw him roughly to the ground, and planting a
knee on his breast, jerked the money from his fingers.
The Indian rose, his eyes flashing fire, his frame
quivering with rage; but though a long knife glis-
tened in his sash, and the unerring " laqui"* hung at
* The "laqui" (or "bolas" of the Buenos Ayreans) is a triple
slung-shot, used as a missile weapon. In using it one of the shot is
grasped in the hand, and the other two are whirled around the head
until a sufficient impetus is attained, when it is thrown with great
force and precision. It is no less efficient than the lasso in catching
wild cattle ; for it may be thrown so as to wind around the legs of a
flying animal, and bring him instantly to the ground.
VALUE OF A MUSTACHE. 287
his waist, he pocketed the afiront, and skulked off
vowing vengeance upon his assailant.
Though the young Indian was the son of a wealthy
Cazique, the others who w^ere present looked on in
silence without espousing the cause of their country-
man. Like the Spartans of old, they thought the
thief deserving of punishment, not for stealing, but
for allowing himself to be detected.
The traders seldom hesitate to take the law into
their own hand, though far in the interior, and com-
pletely at the mercy of the people whose feelings they
often needlessly outrage. But, unless the circum-
stances of the case are extremely aggravated, the
lookers-on seldom interfere ; and if blood is some-
times shed, it is generally in fits of intoxication pro-
duced by the liquors introduced by the traders them-
selves. Yet this mild and inoffensive people are often
described as turbulent and aggressive.
Leaving Eegnaco we rode for some distance through
a finely-wooded tract, and soon reached the Cholchol
— the only stream we had met since crossing the Bio-
Bio that could be dignified bv the title of river. It
was too deep to ford, and we were obliged to travel
several miles down the stream to a place where the
river was divided by islands into several broad chan-
nels.
Near the ford we drew up at a house where a num-
ber of Indians were collected. During the "talk" a
burly fellow approached, and after scrutinizing me
closely, laid his hand upon me, and commenced, as I
supposed, an examination of my garments, to which
I patiently submitted. But I soon noticed that all
288 THE ARAUCANIANS.
eyes were fixed on me, while- the remarks of my ex-
aminer were received with laughter, in which Sanchez
joined more heartily than any one. Not wishing to
lose all the fun, I asked the cause of so much merri-
ment.
"Oh, nothing," said Sanchez, "only he takes you
to he a woman!"
The truth immediately flashed across my mind.
As the sun was very hot I had covered my face, as
is commonly practiced in Chili, with a handkerchief,
leaving only my eyes and nose visible. This, coupled
with a comparatively diminutive person, and a dress
different fi-om that worn by the rest of the party, had
given rise to the suspicion that I might be a woman —
a point which my friend was desirous of ascertaining.
No farther explanation was necessary ; and, under a
sudden admonition from the spur, my horse plunged
forward, sending the rascal reeling back among his
countrymen, while drawing aside the handkerchief, I
displayed my beard, much to the discomfiture of the
astonished gentleman, who was met on all sides with
shouts of derision.
Fortunately, I had disregarded the counsels of
many friends who advised me to shave, in order to
conform to the Indian custom ; for as I was several
times mistaken for a woman, despite a very respect-
able mustache, if clean shaven, who knows but in an
unguarded moment I might have been carried off
to become the unwilling bride of some amorous sav-
age?
Beyond the river we were arrested by loud shout-
ing and yelling ahead. Uncertain of the meaning of
THRESHING WHEAT. 289
SO much commotion the party halted, while Panta
and Trauque went forward to reconnoitre, for much
circumspection is needed in approaching an assem-
blage of Indians, for whatever purpose collected.
After a long palaver we were beckoned to come on,
and found some twenty or thirty men, women, and
children, engaged in threshing out wheat. The meth-
od adopted was that of treading out the grain with
horses, as among the Chilenos. Half a dozen horse-
men were in the ring reeking with sweat and dust,
and bawling at the top of their lungs. When the
horses were let out, the women turned in with twigs
to sweep to one side the grain and chaff.
As usual, I became the centre of attraction, creating
much surprise by my dress, gloves, and complexion,
which last, though tanned by several months' exposure
to the blazing sun, they were pleased to consider
"passing fair." Such compliments are not received
every day ; but the effluvia which arose from these
reeking men — to say nothing about the women — was
so peculiar that I was glad to escape their admiration,
though obliged to purchase freedom by a considerable
outlay of Jew's-harps and thimbles.
N
CHAPTER XXV.
Singular Carvings. — Business Transactions. — The Boroans. — An
Enigma. — Cancura. — Huilyiche Houses. — The Machitun. —
Wives of Ayllal. — ^Weaving. — The Widow.
The country between the Cholchol and the Cantin is
fertile and thickly peopled. Burial-places are numer-
ous, and we again noticed a difference in the method
of designating the graves : each one, instead of be-
ing inclosed by rough-hewn boards, was marked by
a single post, rudely fashioned and ornamented at
the top ; some by a figure somewhat resembling the
European hat ; others by what might, by one so
predisposed, be constructed into a double-headed
eagle. --^
What this latter carving is intended to represent I
could not learn, but it is undoubtedly the same figure
met with by the Spaniards when they first visited this
region. By them it was hailed as representing the
Imperial eagle of Austria, and is said to have suggested
the name of IiTvperial, which was given to the city
founded in this vicinity.
The double-headed eagle was a favorite symbol with
the Spaniards at the time of the conquest, and may
still be seen ornamenting many of the old churches
and private dwellings tliroughout Chili. It is not
strange, therefore, that they should have been quicli to
BUSINESS TRANSACTIONS. 291
detect this fancied resemblance in the rude Indian
carvings, and have drawn from it a favorable omen.
During the day we came across quite an extensive
trench, such as are used throughout Spanish Chili for
irrigation. Old apple-trees were planted in regular
rows, and I even imagined that I could trace in places
the furrows of the plow. I asked Trauque what these
things meant, but he said he did not know, unless they
were the work of the " Tityres" — a common name in
Chili for the Jesuits.
We stopped for the night at the house of an Indian,
upon the banks of the river Cantin. Our entertainer,
though not a chief, prided himself on being a "ghel-
men," and did not wish to be confounded with the
vulgar herd^
A sheep was immediately killed for us, and dished
up in the most approved style. Even the blood,
which is generally considered a perquisite of the fam-
ily, was served up to us, coagulated with salt to
about the consistency of thick custard: the whole
party pulled out their knives and made an attack
upon the pudding. I myself, out of curiosity, ven-
tured a mouthful ; but, though not disagreeable to the
palate, the idea of eating raw blood was enough to
take away all appetite.
After the meal, the usual distribution of presents
was made, and as the family was small, we were just
congratulating ourselves on escaping cheaply, when
in sauntered a neighbor, who was presented as "my
brother;" he had hardly settled down to the enjoy-
ment of his share of booty, when in dropped a blear-
eyed old woman, who proved to be " my aunt ;" next
292 THE ARAUCANIANS.
followed a stately dowager, fair, fat, and fortj, radi-
ant with paint and silver ornaments, looking as inno-
cent as though she had happened in by the merest
accident in the world ; she was " my sister ;" and so
it went on until we began to think our host's relatives
were innumerable.
These relatives were scarcely satisfied, according to
their various degrees of relationship, before the wo-
men from the neighborhood began to arrive. It seemed
as though every body within a mile around had been
telegraphed. They all brought concealed under their
cloaks some present, or rather, something for sale.
Each, after a salute and a short pause, advanced and
placed at our feet her dish of meal or potatoes : the
provisions were stowed away in our saddle-bags ; a
string of beads or a thimble was dropped into the
plate in return, and smiling her acknowledgments the
damsel withdrew to give place to another. But these
presents poured in so fast that they were no longer
acceptable, and Sanchez began to diminish the num-
ber of beads until his returns were scarcely considered
equivalents, seeing which the last comers moved off,
as silently as they had come, without so much as un-
covering their wares.
One of the neighbors brought a poncho for sale:
he asked six dollars for it, about six times its value.
To my surprise Sanchez agreed to buy it at this ex-
orbitant price, and pulling out his indigo bag he gave
the man six spoonfuls, at one dollar each. The In-
dian went off satisfied that he had made a good bar-
gain, though what he received was worth about seven-
ty-five cents.
THE BOROANS. 293
We crossed the Cantin in two branches, and soon
after passed the Quepe. In neither case did we ex-
perience difficulty in fording. The intervening coun-
try was flat, and apparently thickly inhabited.
We were now within the confines of the warlike
people of Boroa, concerning whom as many wonders
have been related as of the fabled giants of Patagonia.
Many of the best informed among the Chilenos believe
that the Boroache are a distinct race of white Indians^
having golden hair and light-blue eyes. And even a
distinguished foreigner of high scientific attainments,
who, a few years since, passed over the coast-road
from Concepcion to Yaldivia, speaks credulously of
the fair-haired and warlike children of Boroa, who,
with ever-jealous eye, guard their borders against the
approach of civilized man.
Strange have been the conjectures of those who
have endeavored to account for the existence of so
singular a race ; but, unfortunately for the ingenuity
of philosophers and the rhapsodies of poets, the Bo-
roans are but Indians, as copper-colored, as ugly, as
filthy, and as uncivilized as any of their neighbors.
As among all the other tribes, an Indian may occa-
sionally be met whose brown hair, light eyes, and fair
complexion denote the presence of white blood. Such
instances are more numerous among those living in
and around Boroa than elsewhere, but not sufficiently
so materially to affect the general appearance and
character of the tribe.
The explanation seems to be simple. It wiU be
remembered that, at the time of the destruction of the
"cities of the plain," the inhabitants of the morQ
294 THE ARAUCANIANS.
northern towns were drawn oif by the Spanish gen-
eral, while those of Imperial, Valdivia, and Villa Rica,
three important towns situated in this neighborhood,
v^ for the most part fell into the hands of the Indians.
The women and children were spared, and held as
slaves in the famiHes of their captors. Their descend-
ents, if we may credit Molina, became the most for-
midable enemies of the Spaniards in after wars, and
it is probable that their appearance, wearing the Ma-
puche costume, and fighting in the ranks of the Bo-
roans, originated the belief in the existence of a tribe
of white Indians.
With time the traces of Spanish blood have become
effaced by intermarriage with the pure Indian race ;
and before long the blue-eyed warriors of Boroa will
live only in story. Even the few that remain are only
comparatively white, and could never be mistaken for
members of the Caucasian race.
On the road we came across a Boroan who certainly
showed none of the white man, and, strange to say,
little of the Indian ; but appeared to be a full-blooded
Afirican of the wooliest kind. This creature — for
whether man or woman it was hard to tell — wore the
male attire, and spoke in harsh accents ; but the gen-
eral appearance was that of a woman, which she doubt-
less was, though she had evidently a desire to render
her sex uncertain. She was young, but exceedingly
ugly, with an expression of mingled ferocity and cun-
ning, and may have been an imitator, if not a disciple,
of the celebrated female machi of Boroa, whose tripod
she possibly hoped to inherit. She may have been
crazy ; but it is more probable that she had assumed
C A N C U R A. 295
the "celestial madness," which is somehow always
connected with the idea of inspiration.
As we approached, this enigma addressed us with
voice and words equally harsh ; but feeling no desire
to quarrel with so interesting a young lady, we kept
on with merely a passing salute.
Leaving the Quepe we turned to the westward, pass-
ing a succession of gently undulating hills, parched and
desolate in the extreme, until we reached Cancura,
and stopped at the house of a Cazique named Ayllal.
The house, like all others in this region, was dif-
ferently constructed from those farther to the north,
liaving much the form of a boat turned upside down,
and being built entirely of reeds and cane, presented,
at a short distance, the appearance of a haystack. Its
length was about a hundred and forty feet, and the
width some thirty odd. The peak stood near fifteen
feet from the ground, and the sides sloped down with-
out any eaves. The customary shed of cane and twigs
was ranged on one side, and in front ran the heavy
cross-bar, within which no stranger presumes to enter
without an invitation.
The interior reminded me of a ship's between-decks.
On either hand stood a row of cane partitions, form-
ing, as it were, state-rooms for the various members
of tlie family — which was a large one, as several of
the sons were married. Overhead were the usual pro-
vision-lofts, and down the middle of the cabin blazed
half a dozen fires, each having an aperture above it in
the ceiling, through which the smoke rose and found
its way out through the chimney-holes left open in
the centre and at each end of the roof. Large stones
296 THE A K A U C A N I A N S.
were ranged around the fires to support the pots used
for cooking, and the ashes were allowed to accumulate
as they fell — a custom adding nothing to the cleanli-
ness of the ladies who were squatted round preparing
the evening meal.
Where a family is small each wife has her own
separate fire-place, and the polite manner of inquiring
the number of a man's wives is to ask, " How many
fires do you burn ?" But where the number is large
this is impossible, and, as in the present instance,
several cook at one fire.
As the cooking goes on at all hours, these houses
are always smoky, and it is probably owing to this
cause that most of the old women are troubled with
inflammation of the eyes.
One of the neighbors was dangerously ill, and dur-
ing the night there was a grand machitun performed
by the arch-exorcist, the medicine-woman of Boroa
herself. I wished to be present, but Sanchez would
not listen to such a proposal, insisting that we might
expose ourselves to violence by appearing to interfere
with this witch, whose hatred of the whites and influ-
ence over the natives are alike unbounded.
The night was black and threatening — ^well suited
to her machinations. We could plainly hear the mo-
notonous tap of the Indian drum and the discordant
song occasionally rising with the frenzy of the moment
into a shrill scream, then sinking to a low, guttural
cadence, while all else was hushed as for very dread
of the unhallowed rites. Suddenly the singing stopped,
and there was a long silence, broken by the eruptipn
of a wild troop of naked savages rushing around the
THE WIVES OF AYLLAL. 297
house on horse and a-foot, brandishing fiercely lance
and sword, and burning faggot, and blazing torch, and
making night hideous with their demoniac cries. The
frightened dogs howled in dismal concert, and again
all was still. The evil spirit had been cast out and
driven away. It only remained for the sick man to
recover or die.
At Cancura we noticed some peculiarities in the
dress of the females, especially in their method of
wearing the hair, which, instead of being twisted ser-
pent-like around the head, or allowed to hang down be-
hind, was puffed out at the sides of the face, and hung
in a couple of bead-twisted queues upon the breast.
Calling Jose's attention to this difference of fashion,
our conversation naturally turned upon female dress,
and without intending any disparagement to our fair
entertainers, we compared them with the women we
had seen at the house of Chancay. The women who
were at work near by did not understand half a dozen
words of Spanish ; but with that intuitive perception
which belongs to the sex, they were not long in dis-
covering: that our conversation related to themselves
and their dress.
Immediately they held a council of war; and en-
tering the house, they presently returned, each one
bringing a net-bag full of trinkets. There were cov-
erings for the head and breast composed of strings of
beads of all colors, and dangling with brass thimbles
and silver coins. There were rings and pendants for
ears and nose ; bracelets and anklets, collars and
breast-pins of colossal proportions. These were held
up for our admiration ; and that we might more fully
298 THE ARAUCANIANS.
realize their wealth, the ladies proceeded to deck them-
selves with all their finery. They were at the same
time jabbering at the top of their lungs, proving their
own superiority to all other women, and appealing to
us for a confirmation of their own good opinions.
Finally, the belle of the lot having ornamented her
head, breast, and arms to their fullest capacity, stepped
in advance of the others, and raising her dress as high
as the knee, displayed, to our astonished gaze, a re-
markably well-rounded piece of flesh and blood. Pat-
ting the calf with honest pride, and turning it about
for inspection, she hung it round with beads, adjusted
the many-colored anklets, and snapping her fingers
contemptuously, poured out a perfect torrent of Ma-
puclie. Unfortunately there was no one near to inter-
pret this harangue, but, from her actions and the fi:e-
quent repetition of the name Chancay, we gathered
her meaning to be pretty much that, in whatever else
the wives of Chancay might excel, she would defy
them, or any one else, to produce a finer leg than the
one before us.
We nodded assent, and reiterated " Came I cume f
(Good ! good !) But the injured fair ones were not to
be appeased, and it was only when repeatedly sum-
moned by the shrill voice of the Unendom, or first
wife, who has authority over the rest, that they re-
turned to their labors.
These women seemed to be constantly busied in
various domestic duties. Some were cooking for their
ever hungry lords. Some were hulling out the im-
perfectly threshed wheat by placing it in shallow
wooden dishes, standing in which, they kept up a
WEAVING. 2dd
kind of shuffling motion, throwing up the grain on to
one foot, and rubbing it with the other, alternating
the feet in a manner that gave them the appearance
of dancing in a butter-bowl. Others were winnowing
the wheat thus hulled, by tossing it up into the air
from small baskets.
Under the same shed where we were quartered, but
separated from us by a low fence, were two rude looms,
similar to those in common use throughout Chili.
Upon these were manufactured all the woolen articles
worn by the family, with the exception of a few bright-
colored cloths purchased from the traders.
Many have supposed that the art of weaving was
introduced among the Mapuches by the Spaniards ;
and Ulloa states that, in his time, the Indians in the
interior were said to wear no clothing. But the fact
that the Mapuch^ language contains appropriate names
for all their different articles of clothing, as well as
verbs to express the making of such articles, would
seem to prove the contrary. Their principal dye at
present is indigo, which they obtain from the Chilenos.
But they are probably acquainted with others, for
Molina states that their favorite color was a deep
bluish green.
At work upon the looms were two females — one a
girl about fourteen years of age, the other a buxom
widow more advanced in years, but still blooming.
When there were no men about, these ladies favored
us with a great deal of attention, talking and laughing
with, or ratlier at us continually ; and if their gestures
were at all appropriate, much of their conversation
was not over-delicate. Sometimes they would reach
300 THE ARAUCANIANS.
over the partition and attempt to pilfer from our lug-
gage, and the widow, who was the bolder of the two,
went so far as actually to pick my squire's pocket.
Jos^ being a man of few words, immediately seized
the disconsolate widow, and, by gentle violence, com-
pelled a restoration of his property. This she ap-
peared to take in good part, exhibiting no signs of
wrath ; but we were afterward surprised to learn that,
on the return of the men, she made a formal complaint,
accusing my trusty follower of an attempt upon her
virtue — a striking proof of the correctness of Mr.
Weller's opinion, that "vidders are dangerous!"
This trick, it seems, is often resorted to for the
purpose of extortion. But whether it was because the
lady's veracity was doubted, or her virtue was below
par, that no one took any particular interest in her
wrongs, or that our party was, in their eyes, too re-
spectable to be molested, certain it is that nobody
espoused the quarrel ; and the widow, controlling her
grief, soon became as familiar and as troublesome as
ever.
<
CHAPTEE XXYL
The Beggar's Dance. — Making Mudai. — Plain of Boroa. — The Vol-
canoes of Ketredeguin, Llayma, Llogoll, and Villa Eica. — Grind-
' ing Com at Night. — Making Bread.
As I was sitting alone one day during Don Panta's
absence, our host, Ayllal, who was not only a power-
ful chief, but moreover a good-natured soul, seeing me
rather down-in-the-mouth, struck upon a plan which he
thought could not fail to amuse me.
At his command three dirty little urchins, with
very little clothing on, approached me ; and after a
profound salaam, fell affectionately about my neck.
The first two kissed me upon the cheek, but the third,
more considerate than the others, saluted me on the
mouth. Rising, they began a frantic dance, leaping
into the air, slapping their thighs, and screaming in-
cessantly some words, of which the only one I could
catch was the interrogative " CheTn f " ("What ?") which
was constantly repeated.
When they were fairly out of breath they stopped,
and repeated the kissing. After a moment's puffing,
the dance was resumed. Then came another breath-
ing spell, more kissing, and another dance.
The chief and otliers Avere applauding the boys, and
encouraging them to renewed exertions, until I began
to fear that my tormentors would never get through;
302 THE ARAUCANIANS.
but Jose, who had "been studying out their words,
suggested that they were begging for something. I
ordered him to open oiu: pack, and no sooner did the
red and yellow handkerchiefs appear than the dancing
ceased as if by magic.
As the dancers capered around, each with a fanciful
turban twisted about his head, the father seemed
proud of his sons, but he was not quite satisfied ;
something was still wanting to complete his happi-
ness, and after waiting some time, as if in expecta-
tion, he intimated, partly by signs, partly by a mix-
ture of broken Spanish and Mapuche, that he was
fond of music, and reminded me that I had not yet
given him even a Jew's-harp.
In consideration of his importance I presented him
with a brass harmonicon. No child could have been
more pleased with the toy than was this gray haired
chieftain, at whose command hill and vale for many
a mile around would bristle with quivering lances,
ever ready to do his behests.
While the females were engaged at their various
avocations, one of them brought out a dish of meal,
sliglitly moistened, and a small earthen jug, both of
which she set down upon the ground. One of the
girls approached, took a handful of the meal, and
made it into a ball, which she stuffed into her mouth,
and with both cheeks distended she returned to her
work. Another followed, and another, until all, from
tlie young children to the toothless old crones, wrink-
led and blear-eyed, were busy munching and chew-
ing, with their faces puffed out like balls, but s»ti]l
managing to keep up a ceaseless jabbering. In a few
I
I
MAKING M U D A I.
303
minutes the fii'st returned, and lifting up the jug,
emptied into it the whole contents of her mouth. She
took another mouthful of meal and went off, chew-
ing as before. The rest followed in due time, and so
it went on until the meal was exhausted, and the jug
was full.
Puzzled to comprehend such singular proceedings,
I approached one of the women, and pointing to the
jug, inquired, " Chem tuaT ("What is that?")
"Mudai!" she answered.
"What! Mudai?"
" Yes," she answered, and laughing at my surprise,
she added, '^ Cume ! cumef'' ("Good! good!")
It was useless to seek further information in that
MAKIXG MUDAI.
304 THE ARAUCANIANS.
quarter, and hunting up Sanchez I inquired of him
what they were doing ?
"Making mudai," he answered, composedly.
"What! mudai, the liquor I have been drinking
for a month past ?"
" The very same," he replied, and without noticing
the nervous twitchings of my face, he went on to de-
scribe the process of manufacturing this beverage,
which is a kind of beer, with a sub-acid, and not un-
pleasant taste.
A bushel or more of wheat is boiled over a slow
fire for several hours, at the end of which time the
decoction is strained off and set aside to cool. To
this a jug-full of masticated grain is added, in order to
produce a rapid fermentation. So soon as the ferment-
ation commences, the mudai is considered fit for use.
A bumper of the fresh brewed was offered me be-
fore night, but I respectfully declined. This pro-
cess of beer-making does not seem peculiar to the
Mapuches, for Herndon, in his " Valley of the Ama-
zon," speaks of a native drink prepared in much the
same way.
Cider is the only other liquor made by the Indians
at the present time, for they procure all their wines
from the Chilenos. But it is probable that they un-
derstood wine-making before the arrival of the Span-
iards, for the wild grape is found to some extent in
Chili, and the word jpulcu^ universally used to sig-
nify wine, is Mapuche.
From the hills of Cancura there was an extended
and beautiful view. At our feet the plain, where
may still be seen the ruins of the last Spanish out-
THE PLAIN OF BORUA.
305
post (Boroa), was rolled out like a map. The Cantin
and Quepe, two tlireads of silver, were glistening in
the sun ; upon the far horizon the Cordilleras hung like
clouds in mid-air, unconnected, as it seemed, with
the plain ; over which rose a vail of mist, severing the
earth from the dim mountain-tops ; and above all, a
sight rarely to be met, towered four volcanoes, all
plainly visible at the same time. First to the north
stood Ketredeguin, black, desolate, and threatening;
followed by the graceful, double peak of Llayma,
clothed with a robe of purest white; then came the
majestic Llogoll, clad in eternal snows, and far to the
south glittered the cone of Yilla Eica — Ercilla's
" Gran volcan vecino,
Frague segun afirman de Vulcano,
Que regoldando fuego esta contino" —
whose untold wealth of hidden mines lured the greedy
Spaniard to build an ill-fated city far in the depths of
the wilderness.
Llayma and Llogoll were plainly active, pouring
out columns of smoke, that, sweeping along in wavy
masses, extended far to the north like an unbroken
bank of clouds. At times the summit of Ketredeguin
seemed wreathed in smoke, though the distance was
too great to enable us to distinguish clearly ; but Yilla
B/ica, which is generally in a state of eruption, present-
ed no signs of activity.
As there were several houses in full view, it was
impossible at this time to take a sketch of the scene
without exciting suspicion.
We were now near the southern boundary of the
Araucanian territory, and another day's journey would
306 THE ARAUCANIANS.
liave taken me to Valdivia, had I been willing to
leave Sanchez and go forward with an Indian guide.
At another season of the year I would have done
so, being desirous of visiting the southernmost prov-
inces of Chili, having now sufficiently gratified my
curiosity in regard to the world-renowned Araucani-
ans ; but as the season was arriving at which the
heavy northwesterly winds prevail, rendering the
passage to Valparaiso by sea difficult, I determined
to return with Sanchez to Los Angelos, and prepara-
tions were accordingly made for facing to the north on
the morrow.
About two hours after midnight we were awakened
by a peculiar sound. The women were all engaged
in the house, near by, grinding wheat.
The low, incessant rumbling of the mills was accom-
panied by a soft musical whistle, with which each one
lightened her toil. All moved to the one monotonous
cadence, which seems to embody their only conceptions
of music, serving for every occasion, whether the bur-
den of the song be joy or sorrow.
Occasionally some one would sing for a few min-
utes, and then drop the theme, to be taken up by an-
other, improvising as they sang. Sanchez, who was
lying near, translated for me a few of the stanzas.
The song was simple, referring mostly to their labor.
The following may serve as a sample :
" We are grinding wheat for the stranger
Who has come from a long way off.
May the flour be white to his eye
And pleasant to his taste, t
* For he has brought us beads ;
He has given us bells to deck our hair."
GRINDING CORN. 307
As I lay gazing up at the tranquil light of the
stars, long before the first gray streakings of the
dawn, listening to that busy hum — the earliest pleas-
ing sound of life and industry — my mind wandered
to the far East, recalling the times when the daugh-
ters of Israel were wont to rise in the stillness of the
night and grind their corn for the approaching day.*
J^ever before had I fully realized the import of that
terrible denunciation against the children of Jerusa-
lem— "I will take from them the sound of the miK-
stones, and the light of the candle."
The mill used by the Mapuches in no way differs
from that already described as in common use among
the country people throughout Chili. It is the same
as that used by the Mexicans, as also by the ancient
Hebrews, and is doubtless the original patent taken
out by Adam when first doomed to eat his bread in
the sweat of his brow.
Though the Mapuches generally use wheat in the
form of meal mixed with water, or boiled in broth,
they also understand the making of bread, which they
call " covque." We did not see any of it; but prob-
ably it is not unlike the unleavened "pan de graza"
of the Chilenos — a species of bread made by knead-
ing the flour with lard. We saw several of their
ovens, which were simply excavations in banks of
earth.
* We learn from modern travelers that this custom still prevails
among the Oriental nations, and that the stranger is often awakened
at an early hour by the sound of the mills busy in grinding corn to
supply the daily wants of the family.
CHAPTER XXYII.
We begin our Return. — Graves of the Huilyiches. — Fording Rivers.
— Collecting Cattle. — The Rule of Three. — Ruins of Imperial. —
A Miracle. — Cattle-Driving. — The troubles of Trauque.
After taking an affectionate leave of Ayllal and
his many wives, we stai-ted on our homeward way.
As we were obliged to stop at various places to
collect the animals already bought, we wandered con-
siderably from the beaten trail, and saw much that
was new and interesting.
We had several fine views of the volcanoes ; and
taking advantage of a moment when no one was in
sight, I drew, as well as the restiveness of my horse
would permit, a hasty sketch on a blank leaf of my
note-book.
As we came down into the plain, Trauque, who rode
some distance ahead, commenced shouting, "iVam-
culan I Namculan /" beckoning to me in great glee.
Not knowing what to expect, but nothing doubting,
I put spurs to my horse, and galloped to the spot
where the Indian stood laughing immoderately, and
applying to his " Huilyiche" brethren a choice selec-
tion of epithets, both Mapuche and Spanish. The
object which called for so much merriment and con-
tempt, was the burial-place of some departed heno and
his eight or ten wives.
GRAVES OF THE HUILYICHES. 309
Over each grave was planted an upright log, ten
or twelve feet high, rudely carved to represent the
human frame. The chief — for such he must have
been — stood in the centre of the group with no other
clothing than a hat and a sword, while on either hand
were ranged the wives '-'- in jpuris naturalibus.^'' How-
ever the sculptor may have fallen short in other re-
spects, he had succeeded admirably in distinguishing
the sexes, which seems to have been his principal
aim.
These figures, however rude, require more than or-
dinary skill, and the few Indians who devote them-
selves to this branch of the fine arts, reap an abund-
ant harvest ; for a carved tombstone, which is consid-
ered indispensable for a grandee, will bring a fat ox
or two, according to the size of the figure and the
elaborateness of the finish.
These were the only carved representations of the
human figure, or of any other animate object that we
met among the Mapuches, for they have no idols,
neither do they mould earthenware vessels into the
forms of men and animals, as was customary among
the Peruvians.
The Quepe and Cantin were forded without acci-
dent, but the Indians experienced some difficulty in
getting the animals across. What with their unwill-
ingness to enter the stream, their unruliness in ford-
ing, and their capers on reaching the opposite shore,
the passage of a large drove of cattle over one of these
rapid streams forms an amusing and exciting scene.
Here a wild young heifer is rushing back up the
bank, followed by a flaunting red poncho, and a cata-
310 THE ARAUCANIANS.
ract of oaths. In the middle of the river an unruly
bull wheels about with a show of fight, throwing the
whole herd into confusion, while a half-naked savage
dashes about in the water swinging his lasso, and
hurling at the belligerent a volley of gutturals, hard
enough to break every bone in his body. Meantime,
on the farther shore, the animals as they land scatter
in every direction over the boundless plain.
For the night we stopped at the house of our old
friend the Ghelmen, upon the shores of the Cantin.
As we rose in the morning a beautiful sight pre-
sented itself. The sun, just about to rise, tinted the
eastern sky with the most brilliant hues, forming a
gorgeous background, upon which the two volcanoes,
Llayma and Llogoll, stood out in bold relief — so dis-
tinctly that we could perceive the curling of the smoke
jets as they rose from the craters.
The day was spent in collecting the animals which
had been bought in the neighborhood. They had all
been paid for at the time of making the bargain, and
left to be claimed on "our return, yet there was no
delay, nor any attempt to defraud in giving them up ;
and whenever a question arose as to the particular
animal that had been agreed upon, the trader was al-
lowed to make his own selection. It happened so
throughout the journey, though, in several instances,
nearly a month elapsed between the purchase and the
delivery.
The capture of a particular animal from a herd,
with a range of pasture utterly unbounded, except by
mountains and rivers, is often difficult, and gives rise
to many exciting chases and ludicrous scenes. Even
THE RULE OF THREE.. 311
when taken, the captives are not easy of management
— then: attachment for old associates manifesting itself
in frequent attempts to return.
One*particular bull gave great trouble. He was a
noble fellow, of spotless white — such a one as bore
the beautiftil Europa through the waters of the Phe-
nician deep, or such a one as might be worshiped
upon the shores of the Ganges.
After a long pursuit he was lassoed, and the horse-
man, who had literally taken the bull by the horn,
started off complacently to lead him to the place of
gathering. But his buUship did not take the going
as a matter of course, for with a mad bellow he
charged upon his captor, who, seeing a very formida-
ble pair of horns dashing toward him, started at fall
■gallop, still holding fast the lasso, which he in vain
tried to keep "taut." The horse was jaded, and old
Whitey was fast gaining. Another Indian bounded
forward, and dexterously throwing his lasso, caught
the unoccupied horn, bringing up the pursuer with a
round turn. The bull was not yet conquered. After
plunging and pawing, bellowing and tossing, for a
while, he changed his tactics. Making a rush and a
feint at one of his annoyers, he wheeled about sud-
denly, and nearly succeeded in catching the other on
his horns. Things were becoming more complicated
than ever, when, as the infuriated animal stood head
down, with his tail stuck out at an angle of forty-five
degrees, a third horseman came to the attack, and
whirling his lasso, with a jerk, caught the "caudal
extremity" in a running knot !
Thus the two men at the sides were safe, provided
312 THE ARAUCANIANS.
the man behind kept his lasso strained. But a ques-
tion in the " rule of three" now arose : "If three men
catch a bull, one hj each horn, and one by the tail,
and all pull in different directions, which way can the
buUgo?"
No one seemed able to work out the answer ; but
Katrilao was a man ready for all emergencies, and
dismounting, he started to the assistance of his com-
panions, armed with a long lance and a red poncho.
Running before the bull, he threw the poncho on the
ground, a few paces in front ; the man behind slack-
ened a little, and the bellowing captive made a des-
perate plunge at the red cloth. A jerk on the tail
stopped farther progress until Katrilao, picking up
the poncho on the tip of the lance, tossed it several
yards in advance. There was another slackening,
another plunge, another jerk, and so on until the
" critter" was brought to the desired spot.
The next trouble was to loose the captive. Sundry
scientific pulls brought him to the ground, and Katri-
lao springing forward slipped the lassos from the
horns. But another remained on the tail. That, no
one would venture to untie, for the bull had risen,
and stood glaring frantically around. An Indian, un-
sheathing his long knife, ran full tilt at the extended
tail, and with one blow severed the greater part of that
useful member from the body.
This last was the "unkindest cut of all." The
poor brute was fairly conquered. He stood with head
hanging, eyes glaring, the tongue lolling from his
frothing mouth, his once spotless coat defiled Tyith
foam and dirt, while the drip, drip, drip of the warm
A MIRACLE. 313
blood upon liis heels, rendered the abjectness of his
misery complete.
In one of his rides, in this neighborhood, Sanchez
came upon the site of the ancient Imperial. He did
not inform me until it was too late to turn back, but
he assured me that nothing remained except the grass-
grown traces of the streets and houses, such as I had
already seen at Colhu^.
This town, which was the most important of the
Spanish settlements in Araucania, was subjected to
frequent attacks, and several times narrowly escaped
destruction. On one occasion, if we may believe Er-
cilla, it was saved only by divine interposition.
To make a long story short, while the Indians were
encamped within a short distance of Imperial, the
Devil appeared, riding on a fiery dragon with twisted
tail and forked tongue, and urged them on to the de-
struction of the city, which he represented as unable
to withstand their overwhelming force. Influenced
by this counsel, they took up their march, when sud-
denly the heavens opened, and a beautiful woman,
more resplendent than the sun, descended, accompa-
nied by a venerable old man. Addressing the savages
mildly, she advised them to turn back, for God had
given them into the power of the Spaniards, any re-
bellion against whose authority would subject the of-
fender to the divine wrath.
Saying thus, she ascended, leaving her hearers in
stupid admiration. They of course followed her ad-
vice in preference to the Devil's, and returned to their
homes.
The date of this undoubted miracle, which, says
.O
314 THE AliAUCANIANS.
the gossiping old clironicler, was attested by many
eye-witnesses, was the 23d of April, 1554.
For what reason the divine protection was afterward
withdrawn, we do not learn; but the almost obliter-
ated ruins of Imperial bear silent witness that when
the too long oppressed savages again arose in their
might, no miraculous hand was stretched out to ward
off the impending destruction.
Our drove was continually receiving additions, and
as many of the cattle were perfectly wild, we had a
number of little episodes that served to enliven the
journey.
Many was the long chase, and great was the whirl-
ing of lassos, and the brandishing of pointless lances
as some refractory animal would wheel about and
make a bee line for the South Pole.
At the first thicket of coligue I procured a long,
quivering cane, and thus equipped enrolled myself in
tlie ranks, dashing off with the rest whenever there
was a stampede, entering into the wild excitement of
the chase, and feeling as though there were no life
more noble and inspiring than that of the untram-
meled Guacho coursing over the boundless pampas in
the full flow of joyous animal spirits, and in the proud
consciousness of power.
My horse, too, caught the infection. Pricking up
his ears he bounded off, without waiting for the ad-
monition of bit or spur, snorting in exultation, and
displaying a degree of enthusiasm of which I had not
thought him capable.
The Indian, Trauque, who had always shoNvn a
liking for me, was delighted as I galloped about lance
CATTLE-DRIVING. 315
in hand. Not a moment passed that he did not shout
my name, Namculan ! Nainculan ! at the top of his
lungs, waving his hand in encouragement, and declar-
ing that I needed but a slight acquaintance with the
language to become a perfect Mapuche.
He even wished to instruct me in the use of the
laqid ; but as the tyro is apt to rap himself about
the head and shoulders, I did not take many les-
sons. While thus engaged, I noticed that two of the
stones of his laqui were enveloped in several folds of
leather, while the third was left entirely naked at the
sides.
" When I fight with 2^ friend,^'' said Trauque, show-
ing one of the covered balls, "I use this ; but when I
fight with an enemy, I strike him with that ! " pointing
to the bare stone.
Our progress was necessarily slow and uncertain,
and we passed several nights far firom any house, in
the most quiet and sheltered nooks that could be
found. We made no fires for fear of attracting visit-
ors who might be thievishly inclined, and conse-
quently could cook no supper. On such occasions we
had to fall back upon the provisions that our saddle-
bags afforded, and more than once we passed the
whole twenty-four hours with no other food than green
apples and toasted wheat. ♦
Strange to say, with this vile diet we all enjoyed
the most robust health, and I became convinced that
daily exercise on horseback, and living, as we did,
entirely in the open air, will enable a person of natu-
rally good constitution to eat any thing with impu-
nity.
316 THE ARAUCANIANS.
At a house upon the road we were unexpectedly
detained until late, and we determined to stay there
for the night. Meantime Trauque, who had been re-
quested to go on for a few miles and await us, was
broiling in the hot sun for half a day, without food or
company, and was, moreover, robbed of his tobacco
and his Jew's-harp by some Ishmaelites, who, finding
him alone in the fields, signified their partiality for
smoking and music, at the same time making a hostile
display of knives and laquis.
No one remembered the poor fellow's situation until
reminded of it by his returning at night, looking five
times more black and scowling than ever. Throwing
himself on the ground, he sat wrapped up in his pon-
cho, unwilling to listen to excuses, and answering
only in angry monosyllables. Seeing him in this
humor, I said nothing to him, but was turning away,
when, looking up at me, he said,
^'' JS^amculan, won't you speak to inef
His voice was tremulous with emotion ; and as I
saw the big tears standing in his eyes, I could have
hugged the black rascal — had he not been so dirty.
There was no earthly reason why this Indian should
have formed such an attachment to me ; but the likes
and dislikes of the untutored savage, like those of a
child, are unaccountable and uncontrollable. To be
left upon the plains to starve, or to be beaten like a
dog, and he a Ghehnen, was an insult that his fiery
spirit could not brook ; but to be treated with indif-
ference by one from whom he expected sympathy,
was wounding to the finer chords of his nature,' and
he felt as does a child when treated with coldness by
A
TEOUBLES OF TRAUQUE. 317
those from whom he would seek consolation in his
SOITOW.
But a good supper and a pipeful of tobacco had a
soothing effect upon the nerves of our Ghelmen, and
in the morning he was in as good-humor as ever, seem-
ing to forget his misfortunes of the day before.
CHAPTER XXYIII.
Arrive at Manin's. — ^Nachi. — The Game of Pelican. — Gambling. —
Avas. — Teetotum. — Sumeles. — A new Sister. — Sad Parting, —
Eheumatism. — Budeo. — Good-by to Arauco.
When we arrived at Manin's house the old gen-
tleman was not at home, and we determined to wait
twenty-four hours in order to see him.
Our Trauque immediately went to his own house,
and soon after invited us to come and partake of a
sheep, which he had procured for our entertainment.
We obeyed the summons, but were surprised to find
the sheep not yet dead, for our friend intended to give
us the extra treat of a dish of nachi.
This dish, which is considered a great luxury, is
essentially Mapuche, and the method of its prepara-
tion is interesting.
The animal is hung up by the fore feet instead of
the hind, as usual. The operator then carefully cuts
the windpipe, down which he stuffs, by the handful,
a mixture of red pepper and salt. This done, the
jugular is severed, and pulled out sufficiently to turn
the mouth of the vein into the windpipe, down which
the blood flows, carrying the pepper and salt into the
lungs. The poor writhing creature is soon swollen
up, and dies in exquisite agony. >
When the sheep is opened, the lungs are found dis-
THE GAME OF PELICAN. 319
tended with blood, pepper, and salt, the whole forming
one coagulated mass. This is the hachL It is care-
fully extracted, cut in slices, and served up warm
from the still quivering animal !
Early in the morning we saw a number of boys
engaged upon the fine lawn in front of the house, in
planting out twigs at short intervals, thus forming an
alley about forty feet wide, and some three hundred
long. They were preparing for a game of pelican.
Others were blowing a long horn (formed by the in-
sertion of a cow's horn into a hollow cane), to the
tones of which came back answering notes, as though
a rival band were approaching over the hills. The
night before we had heard the same challenge to the
neighboring youths, and the same echoing reply, but
more faint and distant.
At last the enemy was seen emerging from the
woods ; a shout of welcome arose ; there were many
salutations, a "big talk," and all put themselves in
readiness for the great trial of skill.
The game of pelican differs but little from the
hockey, or shinty, so common with us as a school-boy
game. It is played with a small wooden ball, pro-
pelled along the ground by sticks curved at the lower
end. The two sides have their bases at opposite ex-
tremes of the alley. The ball is placed in a hole half
way between the bases, and over it two boys are sta-
tioned, while the other players are scattered along the
alley, each armed with a stick. When all is ready,
the two boys in the middle strike their sticks together
in the air, and commence a struggle for the ball, each
striving to knock it toward the opposite party. The
320 THE ARAUCANIANS.
object of every one is to drive the ball through his
opponent's base, or, in defense of his own, to knock
it sideways beyond the bordering line of twigs, in
which case the trial is put down as drawn, and recom-
mences. Each game is duly notched on a stick, and
the party first tallying a certain number gains the
victory.
There was much shouting and scujffling, many a
cracked shin, and an occasional tumble — but the
greatest good-will reigned throughout.
Some thirty players were engaged in the game —
mostly naked, with the exception of a poncho about
the loins. I was much disappointed by their physical
development, which was not as fine as I had expected
to see. They struck me as inferior to the laboring
classes in Chili, both in muscle and in symmetry,
though possessing the same general features. Neither
was their playing remarkable, either for skill or activ-
ity ; and, if they were a fair sample, it would be an
easy matter to select firom many of our large schools
or colleges a party of young men more than a match
for the same number of picked Araucanians, at their
own national game oi pelican.
As the heat of the sun increased, the game of peli-
can was given up, and the players scattered about in
gToups under the shady trees. The game of avas now
commenced. This is somewhat like dice, and is played
with eight beans marked on one side, and ten small
sticks used as tallies.
Upon the ground is spread a poncho, upon which
the players sit facing each other. Alternately they
take up the beans, shake them in the hand, and throw
GAMES. SUMELES. 323
them down upon the poncho: the spots turned up
are counted, and the one first reaching a hundred
wins.
While thus engaged they caress the beans, kiss
them, talk to them, rub them upon the ground and
on their breasts, gesticulating wildly, and shouting at
the top of their lungs, imploring good luck for them-
selves and evil for their opponents with as much sin-
cerity as though, with Pythagoras, they believed that
beans have souls.
The air resounded with a discord of wild voices.
Shirts, ponchos, laquis, and knives were staked, rap-
idly changing hands ; and more than one of the play-
ers returned to his home with little other covering
than that dame Nature had furnished him.
Besides the avas, they have a game of chance
played with a four-sided teetotum. They are also
said to play several games of skill, and among others,
one somewhat resembling chess.
Like all uncivilized people, they are excessively
fond of gambling, in which they indulge habitually.
Many a Mapuche has staked his all upon the turn of
a bean — the fate of prisoners of war- has often de-
pended upon the caprice of a teetotum ; and more
than once, when disputes have arisen in the national
councils, grave questions of policy have been decided
by a game oi jpelicaii.
Many of the young bucks, drawn together by the
prospect of sport, were dressed in their finest toggery,
and from one of them I bought a new pair of sumeles.
These horse-skin boots, which are worn by the
Guachos of Buenos Ayres, as well as by the Indians,
m
324 THE ARAUCANIANS.
are made without peg or seam, as follows : When a
horse dies, the owner strips off the skin from the hind
leg of the steed and, yet reeking, draws it on to his
own. The top is folded and tied at the knee, and the
bottom, if too long for the foot, is cut off. It is worn
until dry, when it is taken off, scraped, rubbed, and
again drawn on. By repeated rubbings it becomes as
soft and pliable as buckskin.
The skin of the horse's knee readily adapts itself to
the wearer's heel, and that which covered the shin
shrinks in drying, and takes the exact form of the
foot; while at the point the boot is left open as a
matter of convenience to the Indian, who in riding
always takes a grip with the big toe on his small tri-
angular wooden stirrup.
These boots are very comfortable when riding, for
which purpose alone they are used — for the Indians
at other times go barefooted. The cowhide sandals
and moccasins often worn by the poorer classes in
Chili and Peru are unknown to the Mapuches.
In the evening Manin, my adopted father, arrived.
He had been off on a begging tour, collecting a tithe
of corn and potatoes among his distant vassals. He
congratulated us on our speedy return, and charged
us with many friendly messages to the Intendente
at Los Angelos, as weU as to my supposed father,
Yega.
With him also came the daughter of Juana, the
white wife, and for the first time I became acquainted
with my only grown-up sister. She was about fifteen,
and quite pretty, with a rich complexion, the bright
Spanish blood glowing warmly through the dark olive
SAD PARTING. 325
of her cheek. She was decked with a profusion of
barbaric ornaments ; and though modest and retiring,
possessed an air of pride that did not ill beseem a
daughter of the haughtiest of the Araucanian chiefs.
I gave her the only remaining musical instrument,
with which she seemed highly delighted, and doubt-
less, to the present day, the remembrance of her
Huiiica brother is inseparably connected with a penny
whistle.
Our Trauque seemed really sad at the prospect of
being separated from us, and exacted from me a prom-
ise to come and see him the very next time I visited
Los Angelos. But a present of the jack-knife which
I had carried on the journey did something toward
assuaging his gTief ; and, without impeaching the dis-
interestedness of his affection, I fear the promise of a
striped cotton shirt and a pair of fringed drawers, to
be sent from Los Angelos, almost reconciled him to
our departure.
Several days later we reached the Kaillim, and
stopped for the night at the house of Kilal.
Bon'owing a hide, I made my bed upon it, and re-
tired. About midnight I awoke, feeling unpleasantly
cold, and found myself lying naked in the wet grass,
with a strong sou'wester blowing furiously over me.
The wind had blown off the bed-clothing, and as wx
were upon a side-hill, I had managed to slide down
gently, off the slippery hide, without waking.
I crawled back and made up my bed again as well
as I could, but when morning came every bone in my
body had a separate ache of its own, and I found my-
self in pretty much the condition of Sam Slick's horse,
326 THE ARAUCANIANS.
that was " so weak in the joints that he could'nt stand
up, and so sore in the ribs that he could'nt lie down."
In addition, I had a violent headache and a high
fever, which almost disabled me from proceeding, for
I felt at times as though I should fall from my
horse.
There was a long and tedious ride before us, but
it was fortunately our last day's journey, and I
resolved to hurry on, for I feared a serious illness ;
and there was something horrible in the very idea
of being sick in the midst of these barbarians.
For the first time, I yearned to be once more among
civilized men, and it was with heartfelt joy that I
looked down from the brow of the last hill into the
little valley of Budeo, just as the sun was setting.
True, we were still in the Indian country, but those
scattered huts were the haunts of white men, and
seemed to form a connecting link with the civilized
world.
Panta's family were rejoiced at our return. To me
they were very kind, and did all in their power to
make me comfortable.
In the morning, though better, I still suffered from
severe rheumatic pains, and it was not till the second
day after arriving at Budeo, that we went on toward
Los Angelos.
It was already night when we reached the ferry on
the Bio-Bio, and the last boat was returning, giving
us the cheering prospect of a night among the deso-
late sand heaps around us. But by screaming and
informing the captain of the barges that we were "com-
missionados," and in great haste to see the Inten-
GOOD-BY TO ARAUCO. 327
dente, he at last consented to send another boat
for us.
Bidding adieu to the land of Arauco, we embarked,
and on reaching the opposite shore I felt as if once
more among my fellow-creatures.
CHAPTER XXIX.
San Carlos. — Dona Pablita. — A Damper. — Los Angelos. — A Peri-
patetic Government. — Town of Rere. — Palm Sunday. — Concep-
cion. — Visit De la Vega. — Kindness of Friends. — Conclusion.
At San Carlos we lodged, as before, at tlie house
of Panta's " compadre." The kind-hearted people
were very glad to see us back, and none more so than
the fair Pablita, who sympathized deeply with me
in my distress ; but added that I should be thankful
for having returned at all — a piece of good fortune that
she attributed solely to St. Joseph, with whom she
had interceded daily in our behalf.
My little friend made me up a clean, soft bed with
the best the house could afford, and after a month's
roughing on bull-hides, with nothing overhead but the
blue canopy of the heavens, the white sheets and
sheltering roof were perfectly Sybaritic; but on re-
tiring I could not sleep. I missed the soft radiance
of the stars. I felt stifled for want of air, and after
dozing for a few minutes, would wake with a sense
of pressure upon the chest, restraining the freedom of
the lungs, and making me long, for my hard bed on
the boundless plain.
The house, like most of the Chilian ranchos, was
full of cracks, through which the wind circulated in a
manner that any where else would be thought intol-
DONA PABLITA. 329
erable ; but the change was too sudden for my fastid-
ious lungs. All confinement was irksome, and it
was fiilly a week before I could sleep with comfort
under a roof, even with doors and windows wide
open.
Early in the morning Dona Pablita was at my bed-
side with a fragrant mate. Then there was no look-
ing-glass in the house (for my own now gladdened
the heart of the " Oak-that-buds-in-the-Spring"), and
she insisted upon combing my hair and tying my cra-
vat. Her little attentions were so sisterly, and she
treated me so much like an invalid, that I began to
feel as though I ought to wait a few days and re-
cruit ; then my linen was dreadfully in need of re-
pair, and would afford a good excuse for repaying,
in a solid manner, the kindness I had received.
There, too, was my old friend the commander of
the garrison ; it would be too bad to go off without
seeing him. In fact, I had quite a notion of re-
maining a few days at San Carlos, and hinted as
much.
The intimation produced quite a flutter among cer-
tain laces and ribbons that were growing, under the
needle, into some inexplicable article of coquetry,
and the fair sewer was ere long whispering confi-
dentially to her god-father (Sanchez). He soon
took the opportunity of informing me that Dona
Pablita was on the eve of being married ; and that
my stay in the house, however well meant, might
cause some uneasiness to the bridegroom.
Now I had no reason to be vexed; I certainly
would not begrudge the young couple their happiness
B30 THE ARAUCANIANS.
(which after all was problematical) ; a cottage by the
shores of the Bio-Bio, even though illuminated by the
constant smile of a pretty face, had never been my
ambition. But the announcement was unexpected,
and it did feel too much like taking a shower-bath.
However, with as good a grace as possible, I ordered
my horse to be immediately saddled, and after con-
gratulating the blushing bride, and promising to send
her a bridal present, I mounted and started at full
gallop for Los Angelos.
There was a delightful sense of freedom in being
able, once more, to course over the familiar plain,
alone, unrestrained, and with no lurking apprehension
of encountering some wandering savage. But des-
pite all this I was continually haunted, not by a wild
Mapuche, but by somebody's pretty face, and I fear
that, before reaching the journey's end, my horse's
ribs suffered many severe inflictions that were intended
for some one else — not a horse.
Los Angelos was in an uproar of excitement, grow-
ing out of the expected visit of the President: for
Don Manuel Montt, following the example of the great
Prince-President of the model French Republic, had
undertaken the tour of his dominions. Not only did
His Excellency travel, but with him the whole gov-
ernment became peripatetic ; there were the heads of
all the departments with their clerks, and every town
and village along the road became, in turn, the Capi-
tal. Decrees v/ere scattered broadcast ; hospitals,
churches, bridges, and school-houses were every where
erected — on paper, and the joy of the people was un-
bounded— at least so said the official journals.
PERIPATETIC GOVERNMENT. 331
Early in the morning a courier dashed through the
streets, announcing that the President might be mo-
mentarily expected. Drums beat, trumpets sounded,
and the garrison — horse and foot — turned out, and
formed along the principal thoroughfare. The squads
of militia from the surrounding district then came
pouring in. Mounted on the most wo-begone ani-
mals, armed with long "coligue" lances tipped with
ii'on, their red flannel ponchos begrimmed with dust,
they presented but a sorry appearance; yet these
men, with a little training, make the best soldiers in
Chili. As the natural effect of climate they are more
hardy than the people to the north, and the land not
being (as in other provinces) completely monopolized
by the few, the most of them are small land-owners,
having a spirit of independence unknown to the ser-
vile "peon," and consequently possess that morale
which in the composition of an army is of far more
importance than the t[\.qx^ physique.
The people, too, were all out in their best. Flags
streamed from every house, and triumphal arches
spanned the street. But hours rolled on: the poor
soldiers were broiling in the sun, and it was not till
near sunset that the booming of a gun announced the
approach of the procession.
First came an escort of dragoons ; then the Gov-
ernment, riding in ten or a dozen gigs. All were en-
veloped in a cloud of dust, and his Excellency was
undistinguishable from the rest. The bands played ;
the troops presented arms, and the cavalcade moved
slowly up the street, but few were the cheers that
arose. There was no outburst of enthusiasm. The
332 THE ARAUCANIANS.
people were sullen, and even of the soldiers that
formed the procession, there were probably few who
would not have joined the ranks of any bold con-
spirator against the man whom they were assembled
to honor.
Two or three days having been spent in reviewing
troops, straightening out the affairs of the province,
and decreeing a number of things that ought to be
done, the President and his cortege moved on to' Na-
cimiento ; and Los Angelos, after enjoying the short-
lived glory of being the seat of government, relapsed
into its former insignificance.
Engaging a mozo, I set out for Concepcion by a
road different from that which I had before traveled.
Night overtook us before we reached the Laja, and
it seemed that we should be obliged to sleep supper-
less on the plain ; but the barking of a dog directed
us to a house where we procured a "casuela," and an
abundance of grapes and new wine.
Soon after sunrise we reached the river, but we
had missed the ford, and though piloted by a coun-
tryman, we had much difficulty in crossing, for the
bottom was fiill of holes and quicksands. A little
farther on we passed the E<io Claro, and again came
upon the dreary waste of volcanic sand which skirts
the northern bank of that river.
Over this we rode for two or three hours until we
reached the foot of the hills forming the coast range.
So far we had experienced no difficulty in guessing
the way, but amidst this wilderness of hills we were
soon lost. Neither the servant, who was worthless,
nor I myself knew any thing of the road ; and we
R E R E. 333
wandered about at random, only seeking to keep in
the general direction (about northeast) of our destina-
tion, and acting on the axiom that " every road must
lead somewhere." But even the most self-evident
propositions are not always true, and more than once
we climbed to the summit of a hill only to find our
advance stopped by an impassable gulley, washed
down by the recent rains.
By dint of blundering and guessing we reached the
little town of R^re during the afternoon. I had a let-
ter to deliver to a lady in this place, who kindly in-
vited us to remain until the morrow, and treated us
with that frank hospitality which in Chili is always
extended to the stranger who comes well recom-
mended.
The town of Here, though small, is one of the pret-
tiest to be met in the country. The houses are gen-
erally built of adobe, and roofed with tiles ; and we
saw none of those unsightly hovels which generally
disfigure the outskirts. The church, built by the
Jesuits in their palmy days, is tasteful, and boasts a
fine bell, which is said to owe its mellow tones to a
large proportion of silver in its composition. Near
the church a stately palm towers high in air — a beau-
tifiil and striking object.
Our route the next day still lay among the interm-
inable hills, but after riding an hour or more we came
upon the main road, which was familiar, for it was the
same I had pursued in going to Yumbel.
We met many country people in their best attire
going toward R^re, and we could not but notice the
beauty of the mountain lasses with their rosy cheeks
334 THE A K A U C A N I A N S.
and clear white complexions, such as are rarely met
with among the lower classes in other parts of Chili.
It was not until our attention was attracted bv the
little crosses and twigs of evergreen that each one bore
that we remembered that the day was Palm Sunday.
There was something beautifully impressive in the
sight of these gayly-dressed crowds moving along the
highway with green branches in their hands, to com-
memorate the triumphal entry of Our Saviour into
Jerusalem.
Having reached Concepcion, one of my first cares
after getting comfortably settled at my old quarters
under the ample roof of our ever-hospitable coun-
tryman, Don Pablo , was to seek out the Senor
De la Yega, whose name I had so unceremoniously
usurped as a passport to the good graces of Manin.
He turned out to be a little smiling Catalonian, the
owner of a small store, and well to do in the world.
He was much amused by my story, laughing heartily
at the success of the ruse, and assured me that I
should be perfectly welcome to retain the name, and
that he would be most happy to acknowledge me as
his son.
He consented to receive whatever presents the
lordly Maiiin might see fit to send in return for fa-
vors received, and to give a favorable account of
Namcu-Lauquen. It is to be hoped that before this
some noble animal — the pride of the pastures of Cha-
cayco — has been sent to gladden his heart, and recon-
cile him to the departure of a son whose existence
even he had never suspected, and who was found
only to be again lost.
C O N C L U S I O 1>\ 335
Many were the congratulations received from those
whom my protracted absence and long silence had
led to fear that some accident had befallen me in the
prosecution of what they deemed a rash adventure,
and many were the polite attentions I received during
my stay in Concepcion. Pleasure-parties and rides,
excursions to Penco and Landa, Bella Vista and Col-
len, followed each other so uninterruptedly, that the
days glided swiftly away; and when the time came
for departure, it was with regret that I found myself
compelled to say good-by to friends from whom I had
received so much kindness.
There are few places associated in my mind with
such pleasing recollections as Concepcion — none to
which I shall always revert with feelings of more unal-
loyed gratification. But even had I been willing longer
to encroach upon an unbounded hospitality, the season
forbade, for the rainy months were setting in, and trav-
eling either by land or sea would soon be difficult.
Fortunately I was able to procure a passage in a
vessel bound to Valparaiso, at which port I intended
to embark in the British steamer for Panama.
It was a fine day when we set sail, and as we
glided down the noble bay of Talcahuano, the famil-
iar spots along the shore looked more beautiful than
ever; but fairly out upon the ocean, it was with a
thrill of pleasure that I saw the goodly vessel pointing
to the north ; for at last I found myself fairly started
for my native country, which an absence of four years
had rendered doubly dear.
THE END.
c
BINDING SZ:-T. OCT 10196ft
F Smith, Bdmond Reuel
3126 The Araucanians
S65
PLEASE DO NOT REMOVE
CARDS OR SLIPS FROM THIS POCKET
UNIVERSITY OF TORONTO LIBRARY
\