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AEISTOCRATIC GOVERNMENT.
ARISTOCRATIC GOVERNMENT.
HENRY LORD BROUGHAM, F.R.S,
MEHBEK OP THE NATIONAL INSTITUTE OF FRANCE.
LONDON:
BELL AND DALDY, YORK STREET, COVENT GARDEN,
AND 186, FLEET STREET.
TO
THE QUEEN.
Madam,
By the commands of the Useful Knowledge Society,
incorporated by charter of your revered predecessor.
King William IV., I lay at your Majesty's feet the
Treatise upon Political Philosophy which they have
published with the view of making the Science of
Government more generally understood, and of cor-
recting the errors which the violence of conflicting
parties, or the zeal of rival theorists, have propagated
in all ages and in all countries.
In presuming to solicit Your Majesty's gracious
attention to this work, it is fit that I should state
how far the Society and how far the author alone are
severally answerable for the opinions which it explains
and supports.
The Society only undertakes a general responsibility
for the doctrines delivered in the Treatises published
under its superintendence. A general coincidence of
VI DEDICATION.
opinion alone is to be expected in a body so variously
composed. That all its members are agreed in holding
fast by the principles of our constitution, in cherishing
those sentiments which lead to the improvement as
well as the preservation of our institutions, and in
favouring whatever may promote the peace of the
world, may safely be affirmed. The details connected
with those fundamental positions are to be regarded
as the .work and as the doctrine of the writer rather
than of his colleagues.
But there is one subject upon which they both
equally concur without any shade of dijBTerence: —
That Your Majesty may long reign in tranquillity,
foreign . and domestic, over a free, a loyal, and a
happy people, is alike the prayer of the Society,
and of.
Madam,
Your faithful and devoted Subject,
BROUGHAM.
CONTENTS.
CHAPTER I.
OF THE NATURE OF ARISTOCRACY IN GENERAL.
Aristocracy defined — Errors on this subject— Roman and Athenian Governments —
Germs of Aristocracy may exist and give rise to it^ — Illustrations from Rome
and Athens — Pure Aristocracies rare — Tendency of Aristocratic Government to
become mixed ........ . . Page 1
CHAPTER II.
OF BALANCES AND CHECKS.
Dogmatical denial of Checks— This founded on theory alone — Doctrine of Checlvs
misconceived — Doctrine explained — Its foundation — Fallacy of the objectors ex-
posed— Illustration of the doctrine from joint powers : Mutual veto : Factious
majority— Illustrations from English constitution — Proceedings since 1832 —
Illustration from balance of Parties in Parliament — Illustration from Dynamics
— Checks, proper or imperfect — Example of the proper Checks : Roman constitu-
tion— Example of the imperfect Check : Venetian Constitution — Absolute
monarchies — English and American constitutions — Senseless project of Peerage
Reform ............ 5
CHAPTER III.
PROGRESS AND CHANGES OF A RISTOCRACY —OLIGARCHY.
Tendency of Aristocratic and Democratic Cor stitutions to mix with others — Dif-
ference in this respect of Despotism — Tendoncy greatest in Aristocracies — Early
pupilage of the people — Their progress to emancipation — Best course for tlie
Aristocracy — Illustration from colonial emancipation — Natural introduction of
Oligarchy — Its natural progress to greater exclusiveness — Its natural tendency
to dissolution — Examples from the Venetian, Genoese, Siennese, and Lucca
Governments . . . . . • • . . . .17
CHAPTER IV.
FOUNDATION OF ARISTOCRACY IN THE NATURE OF THINGS. —
NATURAL ARISTOCRACY.
Equality impossible — Attempts made U insure it — Influence of independent circum-
stances— Of wealth — Reflex operatioa — Upstart superiority — Foundation of re-
spect for hereditary distinctions — Reflex feeling —Hereditary superiority improves
men — Effects of improvement — Respc.ct for rank — Natural — Essential to artificial
Aristocracy — Illustrations from Rome, Sparta, Feudal Government, Modern
Italy — Efi'ect of Natural Aristocracj in destroying Oligarchy — Political pro-
fession impossible — It must necessarily be a corrupt trade — Athenian State
orators — Advantages and disadvantages of a Political profession . . 23
Vm eONTENTS.
CHAPTER V.
OF PARTY.
Origin of Party — Aristocracy most exposed to it — Venice the only exception —
Justifiable party unions — Factious system — Undermines principle — Destroys con-
fidence in Statesmen— Corrupts private morals — Unites sordid motives with pure
— Produces self-deception — Destroys regard for truth — Promotes abuse of the
Press — Gives scope to malignant feelings — Passage of Dante — Operation of
Faction on inferior Partisans — Effects in paralysing the public Councils — In
promoting treasonable proceedings — Defence of Party : Burke, Fox — Conclusion
of this subject ........ ... Page 34
CHAPTER VI.
VICES AND VIRTUES OF THE ARISTOCRATIC POLITY.
Defects of Aristocracy — No responsible Rulers — No influence of Public Opinion —
Comparison with other Governments — Interests in conflict with public duty —
Illustrations from Roman Constitution ; Modem Aristocracies ; English and
French Constitutions — Legislation influenced by Aristocratic interests — Similar
Evils in Democracy — Evils of Hereditary Privileges — Tendency to make bad
Rulers — Comparison of Aristocracy and Democracy — Corruption of Morals-
Virtue of French Republicans— Galling yoke of Aristocracy — Merits of Aris-
tocracy ; firmness of purpose — Resistance to change— House of Lords — Contrast
of Democracy — Republican attempts to resist the Natural Aristocracy — Aristo-
cracies pacific — Exceptions, Venice and Rome — Encouragement of Genius —
Comparison with Democracy and Monarchy — Spirit of personal honour — Con-
trast of Democracy — F. Paul's opinion —Aristocratic body aids the civil Magis-
trate— Error committed in our Colonies ...... 48
CHAPTER VII.
OF THE FEUDAL ARISTOCRACY.
IndividHal influence in Aristocracies — Partial delegation of supreme power — Feudal
and Civic Nobility in Italy — Polish Aristocracy — Operation of Feudal Aristo-
cracy on Government — Illustration of Feudal Aristocracy from English History
— Monkish Historians — William of Malmesbui-y — ^William of Newbury — Matthew
Paris — Roger Hoveden — Henry of Huntingdon . . . .. » 63
CHAPTER VIII.
MIXED ARISTOCRACIES — POIiAND.
Tendency of Aristocracy towards mixed Government — May be really pure when
apparently mixed — Examples : Venice, Genoa, Lucca, San Marino — Polish Con-
stitution— Ancient History — Oi'igin of factious spirit — Extinction of all jealousy
of Foreign influence — Patriotism of the Czartoryskis — Conduct of neighbouring
Powers — The Partition — Nobles strictly an Aristocracy — Their Privileges —
Palatines ; Castellans ; Starosts — Elective Crown — Foreign interference — Diet
of Election — Royal Prerogative — Change in 1773 — Senate — Its Constitution and
functions — Chamber of Nuncios —Functions of the Diet — Absurdities in its
Constitution — Prophyiactao power and Vis Medicatrix in Governments — Miti-
gating devices in the Polish Constitution— Administration of justice — Defect in
the English similar to one in the Polish Government — Military System —
Character and habits of the Nobles— Prince Czartory ski . . . .71
CONTENTS. ix
CHAPTER IX.
MIXED ARISTOCRACIES — HUNGARY.
Lombard Conquest — Magyars — Arpad Family — Feudal circumstances — Nobility
— Cardinal and Non-Cardinal privileges — Magnates — Bulla Aurea — Titled
Nobles — Diet — Representation ; Proxies ; Votes — Delegation — Diet's functions
— Taxes — Cassa Domestica and Militaris — Count Szechinij — Local County Ad-
ministration— Congregationes Generales — Municipal Government, Kozseg ; Can-
didatio — Village Government — Powers of the Crown — Sale of Titles — Peasantry
— Urbarium of Maria Theresa — Lords' power ; Robot — Lords' Courts ; reforms
in these — New Urbarium ; Prince Mettemich's reforms — Military System ;
Insurrectionary Army — Frontier Provinces — Prejudices of Hungarians in favour
of their Constitution — Conclusion of the subject .... Page 86
CHAPTER X.
CONSTITUTION OF ROME.
tmportance of the subject — Its great difficulty — Ancient historians — Modern writers
— Predecessors of Niebuhr — Niebuhr and his school — Scantiness of materials —
haracter of Niebuhr's writings — 'Early history entirely fabulous — Illustrations
— Early divisions of the people — Early Constitution — The Tribes — Patricians —
Plebeians — Patrons — Clients — Comitia Curiata — Niebuhr's doctrine examined —
Equites — Reforms of Servius — Centuries and Comitia Centuriata — Legislation of
Servius — Comparison with Solon's — Tarquin the Proud — His tyranny — His
expulsion— Foundation of the Aristocratic Republic — Fabulous history — Com-
parison of the Roman Revolution with the French and English . . 98
CHAPTER XI.
CONSTITUTION OF ROME — {Continued.)
Patrician power — 1. Patrons and Clients — Feudal resemblance — MvaxVi — Error of
authors — Clients in Sparta, Crete, Thessaly, and Attica — 2. Monopoly of Offices
— Senate— Conflicting accounts— Dionysins and Livy — Errors of authors —
Censors — Choice of Senate — Practical Checks to Censorial power — Senate's
functions — Variations in its power — Patres et Conscripti — Senate's influence —
Dictators — Consuls — Praetors — Patrician oppressions — Public lands — Agrarian
laws — Spurius Cassius — Licinian Rogations — Patrician creditors — Tribunes
chosen — Their powers — Progress of popular power — Decline of Comitia Curiata
— Rise of Tributa — Course of legislation — Double legislation — Anomalies —
Solution of the paradox — Senatus Consulta and Plebiscita — Checks to the Tri-
bunes —Superstitious rites — Laws of the auspices -Senate's errors — Democracy
established — Practical defects in the Government — Decemvirs. . . 119
CHAPTER XII.
CONSTITUTION OF ROME. — {Continued.)
Government carried on by laws and legislative decrees— Consuls — Prsetors — JJdiles,
Plebeian and Curule— Quaestors, Civil and Military— Choice of Magistrates-
Controversy de Binis Comitiis— Dictator— Progress of Popular power— In terrex
X CONTENl'S.
— Consular functions — Provincial Pro-Prajtors and Pro-Consuls — Vigour of the
Government — Religious polity — Pontifis — Rex Sacrorum — College of Augurs —
Haruspices — Sibylline Decemvirs — Singular facts — Judicial duties of Magis-
trates— Cornelian laws — Judicial system — Judices — Centum^iri — Quaesitores —
Jus Qua;stioms, or Merum Imperium — Divinatio— Special judicial laws — Abuses
from thence — Analogy of Parliamentary Privilege — Impeachment — Cognitiones
extraordinarise — Examples Page 142
CHAPTER XIII.
REFLECrriONS ON THE ROMAN CONSTITUTION.
Progress of Democracy — Canuleius — Address of the Patricians — Distinction of the
Orders obliterated — New Aristocratic distinctions — New Plebeian body ; their
baseness — Operation of Party — Plebeians at dififerent periods — Virtues of the
old Plebeians ; contrast of the new — Savage character ; warlike habits — Mas-
sacres of Marius — Cicero— Julius Caesar — Corruption of the People— Canvassing;
Treating ; Bribery — Sale of Votes ; Divisores ; Ambitus ; Sodalitium — Bribery
Laws — Unpaid Magistracy — Popular patronage and corruption — Peculatus ;
Repetund£E — Popular corruption — Factions ; Civil War— Overthrow of the Com-
monwealth— Conduct of the Aristocracy — Aristocracy and Princes — Error of
the Patricians — American War ; Irish Independence — Roman Parties — Conduct
of the People — Roman Yeomanry — Moderate use of power — Natural Aristocracy
— Orders new moulded — West Indian Society — Aristocracy of middle Classes —
Power useless to an uneducated People— Checks on the People — Checks in gene-
ral— Delay and Notice; English proceedings — Factious men at Rome uncon-
trolled— Catiline's conspiracy — Cicero's conduct — Middleton's error . 155
CHAPTER XIV.
GOVERNMENTS OF GREECE — SPARTA.
Greek Authorities— False Chronology — Ages of the Historians — Early History —
Constitution of Crete — Perioeci ; Clerotes — Pure Aristocracy established — Resist-
ance— Federal Government established — ('onstitution of Sparta derived from
Crete — Opinions of Polybius and others — Periceci — Helots — Lycurgus — General
Remarks — Authors — Classes of the People — Proofs of this Theory— Hypomeio-
nes ; Homoioi ; Mothaces — Tribes ; Phylse ; Obae — Castes — Morae — Errors of
Authors — Kings or Archagetae — Rules of Succession— Senate — Ecclesiae — Mode
of Voting — Harmosynffi ; Homophylaces ; Harmostse ; Hippagretac . .174
CHAPTER XV.
GOVERNMENTS OF GREECE — SPARTA — (Coiitimwd.)
Object of the Spartan system — Its operation traced — Stages of Human Life as subject
to it — Marriage ; procreation ; infancy ; boyhood ; pscdonomus ; full age —
Equality of Fortune attempted — Slaves ; their Classes ; Treatment — Ephori ;
their Power — Resemblance to Tribunes — Opinions of av\thors reconciled — Epho-
ral Usurpation — Artificial Aristocracy — Natural Aristocracy — Controversy on
Classification ; Opinions of Authors — Contradictory Usages — Unintelligible
Statements — Paradoxes — Duration of Lycurgus's Polity — Party Process and
Changes — Agis ; Lysander ; Cleomenes —Spartans overpowered, join the Achaean
League — Distinction of Orders . . . . . . . .187
CONTENTS. xi
CHAPTER XVI.
GOVERNMENTS OF GREECE — ATHENS.
Authors — Early History— Cecrops ; Theseus — Threefold Division of the People —
Ancient Officers — Panathensea — Kings — Archons — Eupatridsc — Polemarch ;
Eponymus ; Basileus ; ThesmothetaB — Classes ; Pedrsei ; Diacrii ; Paralii —
Anarchy — Draco — Solon — Errors respecting his Legislation — Solon's Eeforms ;
Archons ; Colleges ; Paredri— Courts of Justice — Areopagus^Heliastae — Inferior
Magistrates — Pure Democracy — Classes of the People— Population — Slaves —
Effects of Slavery ; Xenophon ; Plato ; Diogenes — Phylse ; Phratria; ; Genea ;
Trityes; Demi — The Ecclesia — Senate — Elections ; Scrutiny — Prytanes; Epis-
tata — Euthynae; Logistaj — Voting; Ballot — Areopagus — Its Powers ; its Com-
position— LogistsB ; Euthynae — Mars Hill ; St. Paul — Heliaea — American Court
— Ephetae Page 204
CHAPTER XVII.
GOVERNMENTS OF GREECE — ATHENS — (Continued).
Other Checks besides the Areopagus — State and Public Orators — Payment of
Functionaries— Rules as to Alterations of the Law — Nomothetes — Syndics —
Direct Repeal required — Impeachment for illegal Legislation — Quorum — Pro-
hibition of Repeal — Power of Adjournment — Variety of Bodies — Appeal, and
reconsideration — Ostracism — General feeling against these — Orators ; their in-
fluences— Advocates and Professional Orators — Legislative and Judicial Func-
tions combined — Corruption of Statesmen — Demosthenes — Whigs in Charles II. 's
reign — Demades — Corruption, faction, and fickleness of the People — Turbulence
of Assemblies — Radical vices of the System — Advantages derived from the
system ............ 224
CHAPTER XVIII.
GOVERNMENTS OF GREECE — ATHENS — (Concluded.)
OTHER STATES.
J'artiesat Athens — Dalesmen, Mountaineers, Coastmen, and Trimmers — Usurpation
of the Pisistratidse — Their downfall — Pisistratus— Clisthenes — Miltiades — Popu-
lar ingratitude — Fables on Marathon — Democratic reform — Aristides — Barbarous
popular excesses — Themistocles — His maltreatment — Athenian greatness —
Pericles — Alcibiades — Thirty Tyrants — Faction — Rebellion — Socrates — Other
States — Boeotia — iEtolia — Corcyra — Achsea — Foreign appeals . . . 241
CHAPTER XIX.
ITALIAN GOVERNMENTS — MUNICIPAL CONSTITUTIONS AND
ARISTOCRACY.
Feudal plan monarchical — Rise of Aristocracy — Civic Nobility — Otho I. — General
form of Government — Consuls — Credenza— Senate — Parliament— Wars of the
Cities— Pavia and Milan — War of the Towns — Treaty of Constance . 250
XU CONTENTS.
CHAPTER XX.
GOVERNMENT OF VENICE.
Origin of Venice — Insular Federacy — Anarchy — Doge created — Venice founded —
Conquests — Parties — Doge's power restricted — Pregadi — Aristocracy founded —
Grand Council— Council of Ten — Inquisitors — Spies — Lion's Mouth^IIommittee
of Public Safety Page 260
CHAPTER XXI.
GOVERNMENT OF VENICE — (^Continued.)
Doge — Complicated Election — Two objects kept in view — Neither attained —
Examination of the process — First object to prevent faction — Second object to
prevent corruption — Jealous nature of Aristocracy — Limited Power of the Doge
— Ducal Oath — OflBcers to watch and punish the Doge — Avogadors — Doge's
prerogative — Senate or Pregadi — CoUegio — Judicial power — Quarantia —
Offices filled by Commoners — Procurators of St. Mark — Savii — Provincial
offices — Government of Candia .... ... 269
CHAPTER XXII.
GOVERNMENT OF YESICE— (^Concluded.)
Great vigour of the Government— Comparison of dominions with those of England
— With those of Rome— Venetian Tyranny — Examples : Carrara ; Carmagnola;
Foscari — Firmness and Vigour — Military policy — Equalizing laws— Merits of
the system — Provincial Government— Oligarchy substantially established —
Comparison with English Government — Scottish parliament — Meanness and
Pride of Venetian Nobles — Improvements in modem times . . .278
CHAPTER XXIII.
ITALIAN GOVERNMENTS — VENETIAN TERRA FIRMA.
Terra Firma — Feudal Nobility — Municipal Government in their hands originally
— Podestas — Factions — Montecchi and Bonifazii — Adelardi and Salinguen-a —
Vivario and Vicenza families— Rise of the Friars — Their fanatical preaching
and influence — Their usurpafion — John of Vicenza — Jordan of Padua — Ezzelino
da Romano — His prodigious tyranny — Despicable Submission of the People —
His destruction — Submissions of the Towns to others — Levity of Democratic
Councils of Padua — Corrected by the Aristocracy — Mimicipal Governments —
Anziani— Gastaldioni — Cane della Scala— John Galeaz Visconti— Democracy of
Verona and Vicenza — Submission of the People to tyranny— War of Parties in
Italy— Hired troops — Condottieri —Military operations— Surrender of rights by
the people to Chiefs— Effects of Aristocracy, Faction, Tyranny, on the cha-
racter of the People - Letters and the Arts 295
CONTENTS.
CHAPTER XXIV.
GOVERNMENT OF GENOA.
Early History — Pisan Alliances and Conquests — Constitution of 1096 — Aristocracy
— Parties of the Nobles — Podesta — Turbulence of the Factions — Constant Re-
volutions— Companies of Arts — Credenza — Oligarchy established — Abate —
Capitano del Popolo — W. Boccanegro's Usurpation — Genoese Fickleness and
Factions — Party movements and civil conflicts — Viscontis called in — Perpetual
Revolutions — New Nobility; their Power ; their Factions— Conflict with the
old — Revolutions — French Conquests — Andrew Doria — Spanish Conquest —
Doria's noble Conduct and Reforms — Final Aristocratic Constitution — Attempts
to extinguish Party — Alberghi — New Factions — Councils — Doge— Syndics —
Inquisitors — Judicial Administration — Galling yoke of the Aristocracy — Folly
of the new Nobles and Plebeians— Oligarchical periods — Comparison of Genoese
and Venetian Governments — Oligarchy of Genoese settlements . Page 310
. CHAPTER XXV.
ITALIAN GOVERNMENTS — MILAN.
Consuls — Podestas — Credenza — Patricians — Plebeians— Struggles of the Orders
—Cavalry — Condottieri — Foreign Captain-General — Financial Dictatorship —
Companies ; Credenzas ; Molta — Councils — Defects of History in Political
Matters — Signer del Popolo — Martino della Torre — Visconti completes his usur-
pation— Unprincipled Conduct of both Patricians and Plebeians — Unfitness of
the Lombards for Self-Govemment — Conflict of Factions — Succession of Revo-
lutions— Visconti Family — Vain attempt to erect Republic — Francis Sforza —
His Victories, and elevation by the Mob— Fickleness and baseness of the People
at Milan and Placentia — Charles V. obtains the Sovereignty after the Sforzas
328
CHAPTER XXVI.
GOVERNMENT OF FLORENCE.
Florence joins the League late — Early Constitution — Consuls ; Quarters ; Senate
— Burgher Aristocracy — 'At first miked, then pure — Podesta established — Ex-
pelled, and new Government established — Old Constitution restored — New Con-
stitution after Manfred's defeat — Two Councils — Party Government within the
Government — Parallel of Jacobin Club— New Constitution — Its Anomalies and
Absurdities — Factious Turbulence — Interferes with Justice and Police — Ordin-
ances of Justice — Monstrous Provisions — Popular Aristocracy ; Popolani Grossi
— Bianchi and Neri — Absurdities of Party — New mode of electing the Seignory
— Burgher Oligarchy — Duke of Athens — Progress of Tyranny — Changes in the
Constitution — New Party divisions ; Natural Aristocracy — Albrizzi and Ricci
—Factious Violence — Ciompi ; Mob Government — Triumph of the Aristocratic
Polity— Influence of Free Institutions—Of Democratic Government— Grandeur
of Florence — Feudal and Burgher Economy ...... 341
XIV CONTENTS.
CHAPTER XXVII.
LESSEB ITALLVN GOVERNMENTS — PISA — BOLOGNA — SIENNA —
LUCCA — SAN MARINO.
Want of Information respecting Pisa.
BoiiOQNA. — Early Charter and Government — Early regularity of the Constitution
— Consuls ; Councils ; Podesta ; Public Orators — Party Feuds.
Sienna. — Aristocracy never entirely extinguished — Consuls ; Podesta ; Council
— Oligarchy established; steps of the transition — Intrigues of the Oligarchs
with Foreign Powers — Oligarchs overthrown — Burgher Aristocracy and Oligar-
chy— Government falls into the hands of the lowest Class — Surrender to Visconti
— Factious Turbulence and Revolutions — Petrucci's Power — Five Orders recog-
nised— Duke of Calabria — Mob Oligarchy — Revolution and New Government
— Dictatorship, and Destruction of this Constitution — Government of Spain and
France alternately — Union with Tuscany — Real duration of Siennese Oligarchy.
LotxiA. — Revolutions deserving of attention — Early Government and Parties —
Castruccio Castracani's Services and Usurpation — Goo^ Conduct of the Lucchese
— Anziani ; Gonfaloniere ; College ; Great Council— Practical Oligarchy — Paul
Giunigi — His great Merit — Cruel ate — Republic restored — Perfidy and Con-
quest of the Medici — Martinian Law— Oligarchy finally established — Its per-
manence.
San Making. — Antiquity of its Government — Extent and Population — Constitu-
tion ; Anziani ; Senate ; Gonfaloniere ; Capitani — Judicial Authority Page 355
CHAPTER XXVIII.
SWISS ARISTOCRACIES.
Division of the Subject : — 1. Lucern — Feudal History — Early Constitution —
Aristocracy established — Sovereign Council — Senate — Avoyers — Self-Election —
Aristocracy popular — Consequences in French invasion — Act of Mediation,
1803 — New Constitution — Policy of Napoleon — Constitution of 1814.
2. Zurich — Early Aristocracy — Government more exclusive— Council — Senate —
Constitution of 1803— of 1814.
3. Bern — Early Constitution — Aristocracy introduced — Great Council — Senate —
Seizeniers — Avoyers — Constitution of 1803 — of 1816 — Self-Election — Oligarchy,
4. Geneva — Early History — Mixed Aristocracy — Parties— Great Council — Senate
—Revolution of 1 782— Restoration of the old Government— Constitution of 1814
— Importance of Geneva ........ • 369
POLITICAL PHILOSOPHY.
PART II.
CHAPTER I.
OF THE NATURE OF ARISTOCRACY IN GENERAL.
Aristocracy defined — Errors on this subject — Roman and Athenian Governments —
Germs of Aristocracy may exist and give rise to it — Illustrations from Rome
and Athens — Pure Aristocracies rare — ^Tendency of Aristocratic Government to
become mixed.
Where the supreme power in any state is in the hands of a
portion of the community, and that portion is so constituted that
the rest of the people cannot gain admittance, or can only gain
admittance with the consent of the select body, the government,
as we have seen (Part I., Chap. II.), is an Aristocracy ; where
the people at large exercise the supreme power it is a Democracy.
Nor does it make any difference in these forms of government,
that the ruling body exercises its power by delegation to indi-
viduals or to smaller bodies. Thus a government would be
Aristocratic in which the select body elected a chief to whom a
portion, or even the whole, of its power should be intrusted :
provided he held his appointment during the pleasure of his
electors, or during some definite but short period of time, it
would not be a Monarchy. So a government would be Demo-
cratic in which the bulk of the people appointed a chief magis-
trate with full powers, or a councU with full powers : provided
those powers were only exercised during the pleasure of the
electors, or during some definite but short period of time, it
would neither be a Monarchy in the one case, nor an Aristocracy
in the other. If the people had the selection of the governing
body among the privileged class, but were confined to that class
in their choice, and could not themselves exercise any power,
the government would still be Aristocratic, unless the privileged
class were so numerous and contained persons so insignificant as
PART II. ^ B
2 OF THE NATURE OF ARISTOCRACY IN GENERAL. CH. I
to be mere in^ruments in the hands of the electors ; in which
case the government would be substantially Democratic, and
could not fail speedily to become purely such by the abrogation
of all exclusive privileges. The essence of an Aristocracy is the
existence of a privileged class which engrosses the supreme
power, and has sufficient force to resist the changes that any
intermixture of Monarchial or Democratical institutions tend to
introduce in favom* of monarchy or of democracy respectively.
There have been but few instances of a pure aristocracy or of
a pure democracy, and governments have frequently been con-
sidered as aristocratic merely because there was lodged a great
power in one class, or democratic because the citizens at large
had much authority. Nor has it been rare to find reason ers
misled by a name, and confounding the distribution of power
according to certain rules with its distribution according to classes.
Thus nothing can be more inaccurate than to consider the ear-
liest Roman and Athenian governments as aristocracies merely
because a considerable portion of the people in each were ex-
cluded from power. In the former, after the expulsion of the
kings, the powers of government are represented as vested ex-
clusively in the families of rank, the nobles or patricians ; in
the latter the class of citizens alone are said to have governed the
state ; and in both it is inferred that the body of the people, the
inhabitants at large, were excluded from all direct authority.
But it must be remembered that the privileged families in Rome
were the whole free people of whom the founders of the city
consisted, or the descendants of those freemen ; and the com-
moners or plebeians were either Kberated slaves or foreigners
who had settled in the state. Consequently the governing body
was the community at large, subject to certain exceptions, and
could no more be deemed a separate order than Protestants in
Ireland, before the abrogation of the penal laws, could be correctly
regarded as a separate order and called an aristocracy as contra-
distinguished from the Catholics, or than British-bom subjects
at this day can be deemed a separate order from aliens and
forming an aristocracy in the government In fact, during the
reign of the first kings and until the time of Ancus Martins there
wore no commoners or plebeians at all, the people consisting
wholly of the patricians, or iree and freely descended persons,
and their clients, retainers, or dependents ; and though these
CH. I. CONSTITUTIONS OF ATHENS AND ROME. 3
dependents had no more political functions than the slaves, they
formed like them parts of the patron's or master's family ; so
that the power shared by the people with the king was sub-
stantially vested in the whole body. Thus, too, the whole of
the Athenian free people, not being aliens, formed the governing
body : foreigners and slaves were disqualified ; but their dis-
qualification cannot be regarded as constituting an aristocracy in
the free native Athenians. Indeed the observation applies still
more strongly to Athens than to Rome ; for it is understood that
the free Athenian people, in whom the government resided,
amounted to upwards of eighty thousand, and the slaves and
strangers to between three and four hundred thousand, of whom
all but about forty thousand were in slavery. No classification
can rank this constitution with aristocracies, that would not make
the government of the United States of America an aristocracy
in respect of the slave population.
But although it would be a great abuse of language to consider
these governments as aristocratic, yet they plainly contained the
germs of aristocracy ; the elements existed from the beginning
which might give birth to aristocratic government, because, if
the exclusive privileges continued to be vested in the smaller
body, and the numbers of the persons excluded came to be
greatly increased, it is clear that, whatever might have been the
original state of the select body, and though it might at first
have constituted the whole nation, it would become an hereditary
aristocracy when surrounded by a numerous body of disqualified
people. This happened at Rome ; at Athens it cannot with any
correctness be said to have taken place. At Rome the patricians
formed a distinct and privileged class, far from numerous, and
surrounded by a whole nation : at Athens the governing body
continued to be composed of the whole free people not being
aliens ; and the number of aliens and slaves constituting the rest
of the state did not materially increase. But although the Ro-
man aristocracy grew out of the exclusive privileges possessed
by the original free citizens and their descendants, it is erroneous
to conceive that the government was at any time a pure aristo-
cracy. Before the republic it was an aristocratic monarchy of the
elective kind ; afterwards at all times before the empire it was
an aristocratic republic, in which the two orders of patricians and
plebeians, nobles and commoners, had at different periods different
b2
4 OF THE NATURE OF ARISTOCRACY IN GENERAL. CH. I.
proportions of power and influence, but in which there was at all
times a mixture of the democratic with the aristocratic principle.
In hke manner, although the Athenian government never con-
tained anything like the same admixture of aristocracy, yet there
were privileges in practice enjoyed by those w^hose descent was
distinguished. The Eupatridce, or well bom, were eligible to
offices from which freemen whose ancestors had been slaves or
foreigners were excluded for several ages. Therefore, inde-
pendent of the weight and influence which, even in the purest
democracy, are possessed by persons of respectable station and
descent, there were distinctions made in their favour, and recoor-
nised by the law, or, which is the same thing, in the practice
and by the customs of the commonwealth. In so far there must
be allowed to have been an aristocratic influence in the consti-
tution. In Venice and in some of the smaller states of modem
Italy are found instances of pure aristocracy ; in the United
States of America we find the only instance of a permanently
pure democracy. In the former the whole government was in
the hands of a comparatively small privileged class ; in the latter
the whole people partake equally in the powers of government,
and may by law equally exercise aU its functions. But these
are the only modem instances of the aristocratic and the demo-
cratic principle being found pure for any considerable time, as
Sparta is the only ancient example of a lasting aristocracy. The
tendency of each is to ally itself more or less with the other, or
with the monarchial principle, or with both. This tendency
leads us to consider the natiu*e of mixed government, and espe-
cially of the checks and balances in which it consists. Without
forming distinct ideas upon this important subject we cannot
advantageously examine the nature, the effects, and the tendencies
either of aristocratic or of popular government, and the inquiry
is equally essential with a view to its bearing upon the subject
of mixed or limited monarchy.
CH. II. OF BALANCES AND CHECKS.
CHAPTER II.
OF BALANCES AND CHECKS.
Dogmatical denial of Checks — This founded on theory alone — Doctrine of Checlts
misconceived — Doctrine explained — Its foundation — Fallacy of the objectors ex-
posed— Illustration of the doctrine from joint Powers : Mutual veto : Factitious
majority — Illustrations from English constitution — Proceedings since 1832 —
Illustration from balance of Parties in Parliament — Illustration from Dynamics-
Checks, proper or imperfect — Example of the proper Check : Roman constitu-
tion— Example of the imperfect Check : Venetian constitution — Absolute
monarchies — English and American constitutions — Senseless project of Peerage
Refomi.
Writers on the mixed constitution of England had formerly
accustomed themselves to describe its component parts as the
accurately poised and balanced portions or works of a machine,
and to extol its structure as if this system of checks were in
practice perfect, working according to the theory not only with-
out any stoppages or derangement, but without any retardation
from friction or resistance. This refined and somewhat exag-
gerated praise gave rise to objectors who impugned the doctrine
itself, as well as the extreme to which it had been pushed, and
at last came to deny that such checks and balances could ever
exist at all. The reasoners to whom we refer, and Mr. Bentham
was the chief, held all notion of a balance to be absurd ; they
treated it as a ridiculous fancy ; they maintained, with little argu-
ment, but much fluency of dogmatical assertion, and, after the
manner of dogmatists, with no small portion of contempt for their
adversaries, that no such equipoise can ever exist ; they considered
it as self-evident that, if two powers are found in a constitution
with different and adverse interests, one must defeat and overturn
the other ; they denied that both could co-exist and act ; they
treated the doctrine somewhat as theologians have l^een wont to
treat the Manichean scheme of two principles ; contending that if
the two antagonist forces were equal they must destroy each other,
and the whole movement of the machine be stopped ; that, if they
were unequal, the greater must prevail, and prevent the lesser
from at all influencing the direction or the rate of the motion.
6 OF BALANCES AND CHECKS. CH, II.
It seems not a little strange that this manner of viewing the
subject should have been adopted in England, and with refer-
ence to the government of England, where so many facts are
constantly seen to expose its inaccuracy ; and equally singular
that those reasoners should complain of the doctrine they were
attacking as speculative, and theoretical, and fanciful, when, in
truth, their own objections are foimded upon theoretical views
alone, and are at once removed by examining the actual facts.
But their doctrine is not confined to our own constitution ; it
extends to all other forms of government, and seems to deny the
possibility of effectual checks existing in any scheme of polity,
consequently the possibihty of any mixed government being
formed. The necessity is thus obvious of considering more nearly
the grounds of the theory.
The main foundation of the objection to the doctrine which
rests upon the counteracting influence of different powers in the
same constitution will be perceived to be a misconception of
that doctrine. When properly conceived and stated, it does
not represent the conflicting authorities as accurately balancing
one another ; it only regards the influence of one power as
capable of limiting the exercise of another, and it assumes that
none of the powers is in itself absolute, or would even if left to
itself be carried to all extremities. Thus it never was supposed
that, a despotic prince being established in any state, and at the
same time an aristocracy of equally unlimited powers, there
could be any other result of the conflict than a direct collision
and the complete dominion of whichever body prevailed. Place
the sultan of Turkey and the aristocracy of Venice together in
one system, no one can doubt that either the Vizier or the
Council of Ten would gain the upper hand, and either a pure
despotism or a pure aristocracy would speedily be established.
But the question is what would be the result of a combination
between the powers of a sovereign accustomed to regard himself
as one authority, perhaps to consider himself as the supreme,
but still not as the exclusive depositary of arbitrary power, and
a patrician body accustomed to consider themselves as the mag-
nates in a country acknowledging a monarch. In such a system
both parties will be disposed to resist each other, to encroach
upon each other, even to risk an open rupture with each other
upon certain occasions, by no means on eveiy occasion, and up
CH. II. DOCTRINE EXPLAINED. 7
to a certain point only even on those special occasions, and l>y
no means to take extreme courses and push matters to an irre-
parable rupture even on those few and excepted occasions. This
brings us immediately to that which is at once the foundation c/
the doctrine of checks or balances, and the exposition of the
fallacy upon which the objectors rest.
The efficacy of the check always consists in the general reluc-
tance of all parties to risk the consequences of driving matters
to extremities. To avoid this each will yield a little ; and some-
times, where the concession is not fatal, one will give up the
point to the other, expecting in its turn to have some point of
the like kind yielded at another time. Thus the result will be
that neither body will carry everything its own way, but a course
will be taken different from what would have been taken had
there been only either the one body or the other in the system.
As far as the interests of the different bodies are concerned those
of both will be better consulted than if only one had existed, and
in proportion as the interests of the whole community are iden-
tified with those of both the bodies will the community be a
gainer by the result of the conflict. But we are not now con-
sidering the checks as to their beneficial tendency ; we are on
the question whether such checks can exist at all ; and it is jalain
that the compromise which the conflict produces shows the real
existence and the efficacy of the checks.
Let us then, to take the simplest instance, suppose there are
two bodies in a state, the consent of both of which is required
before any given measiu'e can be adopted — for example, any
law made — and that in this respect the two bodies are exactly
of equal authority. A law is propounded and agreed to by one
of them to which the other will not consent, or will only consent
if it shall be materially altered. The first body refuses to alter
it, and the second therefore will not concur in adopting it. For
the present the change in the law cannot be effected, and must
be deferred. The refusal of the second body may become less
unqualified another year ; or the alterations now demanded may
be such that the first body will agree to them, provided some one
or two things more be given up. In the end the measure passes ;
not such as either body would have desired had it been alone in
the legislation, but such as both can agree to.
But suppose, now, that one of the two is far more powerful
8 OF BALANCES AND CHECKS. CH. II.
than the other in fact, though by law both are equal. It is said
that the more powerful body will compel the other to yield, and
that so the check ceases to be effectual. But how can this com-
pulsion be exercised? Only in one of two ways— either by the
weaker body being afraid of resisting the stronger, for fear of its
strength being used destructively, or by the stronger actually
putting forth that strength ; in other words, either by fear of the
government being overthrown, or by its actual subversion. This,
however, is an extremity to which the stronger body will very
rarely resort ; in the great majority of instances it will prefer
yielding many points to avoid the mischiefs of such a course ;
and the weaker body, being aware of this, will generally make a
stout resistance. The stronger may carry more points in this
way than the weaker, because, the real power of the two bodies
being unequal, the constitution inclines towards the one side.
Thus, if the more powerful body be popular, the government
leans towards democracy ; if patrician, it inclines to aristocracy ;
but the leaning of the legislatiue being, as it must always be, in
the direction of the more powerful body, so far from showing
that the combined action of the two bodies produces no effect,
only shows that the movement which results is according to the
proportion of the two forces whose combined operation causes
it, and that the government is carried on according to the nature
and principles of its structure.
Let us now, after these explanations, suppose the case of two
bodies so wholly unmatched that one could in no way resist the
other if they came in conflict ; and still it is manifest that their
co-existence with opposite interests, and, consequently, inclina-
tions, will produce a very different action in the whole govern-
ment from what would have taken place had only the more
powerful body existed ; will effectually cause some things to be
done different from what the powerful body alone would have
done, and prevent still more things from being done, which the
more powerful body, if left to itself, would have done. The
reluctance to bring on a collision will always operate, however
disproportioned the forces may be. The opposition of even the
weakest body must at any rate create delay, and thus give time
for reflection. The influence of rational and prudent, as well as
of timid men, thus obtains an opportunity of making itself felt
The force of the powerful body becomes divided, and a pail, is
CH. II. FALLACY OF THE OBJECTORS. 9
thrown into the scale of the weaker body. The apprehension
of an opposition, and its possible result, a collision, also tends to
prevent many things from ever being propounded, and modifies
beforehand the measures actually brought forward. Grant that
the one body is ever so much an overmatch for the other, unless
the disparity be such as to render all attempts at resistance im-
possible (in which extreme case there cannot be said to exist
two bodies), no one can maintain that the check is wholly
destroyed, or quite inoperative, who is not prepared to contend,
as a practical position, that all men and all bodies will, upon all
occasions, without any reluctance or hesitation, do whatever they
have the power to do.
And herein lies the whole fallacy of the argument, or rather
dogma, which denies the possibility of checks and balances. It
is always taken for granted that every one is at all times sure to
do whatever he is able to do. Now, if this were at all true, the
whole frame of civil society mast be destroyed, and all govern-
ment subverted ; or rather, no society ever could be established,
and no government formed. What forms the principal strength
of any government, and every constituted authority in any given
government? Doubtless the mutual distrust of the subjects is
one very great security : the uncertainty in which each man is
that others will support him if he resists. But this may be got
over, and a common understanding may be come to for a com-
mon object. How seldom does actual resistance take place !
How many times is it avoided when every inducement to it is
presented, and every justification afforded, even in the view of
the strictest reason and the purest patriotism ! How many
oppressions will be borne ; how long a time will misrule, daily
and hourly felt, be submitted to ; how much grievous suffering
will be endured in quiet by millions, whose slightest movement
could subvert the hateful tyranny, and restore general prosperity
and ease ! The main cause of this patience is the universal dis-
position to avoid running risks, and the rooted dislike of pushing
things to an extremity. But there is a further and most material
circumstance which gives force to the constitutional check ; it is
legal ; it is known and felt to be according to strict law and
right ; the wrong doer is felt to be he who would encroach and
usurp ; however superior he may be in might, the right is on
the opposite side : and this has a direct tendency at once to in-
10 OF BALANCES AND CHECKS. CH. IL
vigorate the party resisting, however inferior in natural strength ;
and to dishearten and weaken the party encroaching, however
superior in actual power.
Consider how in any state joint powers are exercLsed by
subordinate authorities, and this will illustrate also the argu-
ment as to the supreme authorities. There are two bodies, or
a body and a single functionary, which have a mutual veto on
each other's proceedings ; say, to take the simplest case, upon the
choice of an office-bearer, the concurrence of both being required
to make the election valid. According to the reasfjning of those
against whom we have been contending, the single functionary
can always secure the appointment of his candidate, by refusing
every person proposed by the body, until the man of his choice
is returned. But this we know does not happen in practice,
and cannot happen ; because neither party is disposed to bring
matters to a collision by standing on its extreme rights, and
both are disposed to have the choice effectually made. There-
fore the knowledge that certain persons are sure to be rejected
prevents the body from selecting these, and the necessity of
appointing some one induces the functionary to accept a person
different from the one he would most have preferred. Neither
party obtains the result most desired, but a person is chosen
against whom neither has any very insuperable objection ; and
the probability is that a better choice is made than if eithei
singly had selected.
Similar illustrations of the argument are afforded by those
institutions in which more than a majority of voices is required
to pronounce a vaHd decision, as where two-thirds or three-
fourths must concur. The temptation given to minorities to
hold out and govern the majority is in most cases a sufficient
argument against such arrangements ; they are only admissible
where a necessity for decision does not exist, as where the object
is to prevent some measure from being adopted, or person elected,
■without a general concurrence, and where the entire interrup-
tion of the proceeding is not accounted an evil. But practically
the result is by no means such as the theoretical reasoners would
expect ; the minority, having the power in its hands, is very often
found to yield, and let a compromise take place.
It is true that in these cases of subordinate bodies the law and
the supreme government controls both, enables each to exercise
CH. II. ENGLISH AND OTHER CONSTITUTIONS, 11
its rights, and prevents the one from encroaching or usurping
upon the other. But in the case of co-ordinate bodies exercis-
ing the supreme power, the substitute for the control of the law
and the government is the reluctance which each feels to bring
on a collision. The compromise is effected, the middle course
taken, by the superior authorities under the influence of this dis-
position, as in the cases of subordinate authorities under the
control of the law and the influence of a similar reluctance
jointly — ^the dislike, namely, to drive matters to the extremity
of calling in the arm of the law, or of suspending the operation
which the common interest demands should proceed.
When we come to examine in detail the constitutions of the
ancient commonwealths, especially of Athens and Rome, and
also those of the modern republics, especially in Italy, we shall
find many illustrations of the principles which have just now
been adverted to. Even in those constitutions which seemed to
confer unlimited power upon one body, if there was any other
armed with authority, however feeble it might be in comparison,
the whole power was not engrossed by the prevailing body, but a
considerable share of influence was possessed also by the other,
and the motion of the whole machine of government partook of
both the impulses in the different directions.
But a more striking exemplification of the same doctrine is to
be found in the practical working of a constitution with which
we are much more familiar — that of our own country. It can-
not be doubted that ever since the late reform in the representa-
tion the measures of the legislature have been affected by the
incHnations and opinions of the Lords as well as of the Commons.
In the second Parliament after the reform there were very
material changes effected by the Lords in the proposed constitu-
tion of the municipal corporations, and measures affecting the
church partook largely of the same influence, both as regarded
tithes and church-rates. The majority in favour of further
changes had no doubt been greatly diminished by the general
election of 1 834-5 ; but even in the first Parliament after the
reform, when the majority in favour of further change was about
three to one, and when the members of the lower were marshalled
against those of the upper house in the same proportion, there
were some measures of importance thrown out in the Lords for
which the anxiety of the Commons was matter of certainty, as
12 OF BALANCES AND CHECKS. CH. II.
the Local Courts Bill, lost too by the narrow majority of two votes,
and other measures, as those relating to the Irish Church, which
the Lords suffered very unwillingly to pass, and which were on
the other hand materially altered in the Commons, with the ma-
nifest design of disarming opposition in the Lords.
The share taken in legislation by each of the great parties
which generally divide both Houses of Parliament as well as the
nation at large, affords another illustration of the same prin-
ciples. Between these parties there is little or nothing in com-
mon : whatever may be said of the Houses of Parliament being
divided each in itself, so that the Lords have a large influence
in the Commons, and the Commons some supporters in the
Lords, it cannot be said that the opposition have any supporters
in the ranks of the Government party, and the Government
party has always a decided preponderance in every question.
And yet who can doubt that the measures of the Parliament
are, at all times, considerably influenced by the opposition ? The
reasoners, or rather dogmatists, who hold so cheap the idea of
checks and balances, must needs suppose that when the minis-
ters have a majority which enables them to carry any question
they please, and successfully to resist whatever their adversaries
attempt, the whole course of legislation will take one direction,
and the power of the opposition be no more felt than if no such
body existed. The reverse is always found to be the case ; not
a session passes, even under the rule of the most powerful admi-
nistration, without important changes being effected in their
plans by the efforts of their greatly outnumbered adversaries ; to
say nothing of the many things in almost each measure which
are altered in the plan before it is brought forward, altered to
disarm the opposition, or to smooth the passage of the bill.
In all these instances, whether of contending parties or con-
flicting authorities in the State, the different forces combine to
produce the result, the movement of the political machine. Its
course is in the direction neither of the one force nor of the
other, but in a direction between those which either would sepa-
rately have made it take. As a body on which two forces
operate at the same time, in different but not in opposite direc-
tions, moves in the diagonal between the two directions ; so does
the legislature or the government of a country take the middle
course between the two which the different authorities or in-
CH. II. PROPER AND IMPERFECT CHECKS. 1 3
fluences would make it take if left to themselves. It will depend
upon the proportion of the forces to each other, whether the di-
rection taken shall incline more to the one or to the other ; but
this affects not the argument ; the course is affected by each,
and the influence of each prevails so far as to check that of the
other.
In all that has been said on balances and checks, we have
assumed that the counteraction was of one kind ; but there are,
properly speaking, two descriptions of check, differing in kind
as regards their structure and constitution, differing only in
degree as regards their operation. The several authorities which
are each armed with power or influence may belong to, be
selected by, or be otherwise under the control of the same class,
and have generally the same interests ; or they may belong to,
be selected by, or be otherwise under the control of different
classes, and have essentially different interests. The former
may be termed imperfect checks, the latter perfect or j^rojier
checks. The counteracting influence exercised by the former
will always be comparatively trifling, and sometimes will be
hardly perceptible at all. Nevertheless some effect may in most
cases be practically ascribed to it. For the most part it is rather
to be regarded as the manner in which the power of the class is
exercised — as its mode of operation — than as a real check. Yet
in practice such divisions of the supreme authority, even though
all the subordinate parts are under the same control, is found
to have some tendency towards moderating its force, and a very
great tendency to prevent mischief. This will immediately
appear if we consider how these two kinds of checks act.
Let us again take the simpler case of two powers. In the Ro-
man Republic there were two co-ordinate bodies, tlie Comitia by
Tribes and the Comitia by Centuries. Their powers were equal,
and they were composed of classes whose interests were widely
different, numbers alone being regarded in the one, and property
alone in the other. This is the most remarkable check, properly
so called, of which we have any example, and we shall afterwards
find that political inquirers much more practically sagacious
than Mr. Bentham's followers have found it exceedingly diffi-
cult to account for the system working at all in which such an
arrangement existed. Probably but for other contrivances, and
certainly but for the gradual formation of its parts, such a con-
14 OF BALANCES AND CHECKS. CH. II.
stitution could not have stood. The government of Venice
affords another and a very opposite example, a remarkable in-
stance of the imperfect check. It contained several bodies
armed with high authority, some of them with the highest ; but
all were formed out of the general or greater council, and that
council was composed of the nobles alone. Thus the Pregadi,
or senate, which was the executive or administrative council,
may be said to have had supreme powers, though the Council
of Ten, which also had the same supremacy, was more efficient,
from being less numerous and more uniformly constituted, con-
sisting only of fourteen persons, and these the most important
in the state. But both those bodies were composed of the
nobles, and were chosen by, selected from, acting under, and
accountable to the general or greater council, the whole body of
the nobles. Here, therefore, the aristocracy was everywhere
predominant ; and the division or delegation of its powers was
only for the purpose of exercising them the more conveniently
and indeed the more effectually. In one point of view, then,
this division rather tended to increase the aristocratic power
and nothing like a counteraction can be perceived. Again,
when an absolute sovereign, as we have seen (Chap. V., Part I.),
delegates his powers to a minister or council, he only acts by
those agents, and the superior power is still in one hand. Ne-
vertheless some small mitigation even of despotic power is pro-
duced by the subdivision. The petty chief of a tribe, so small
that it can be governed by a single will, is probably more des-
potic and exercises his power more absolutely than the head of
any regular and extensive monarchy ; and the sultan and czar
in their palaces are more despotic than in the rest of their domi-
nions. So the mere existence of several councils at Venice
must have tended to prevent some acts of violence which might
have been done by a single body, numerous enough to prevent
individual responsibility, and not too numerous to be efficient.
This, however, is quite clear ; 'the existence of several bodies
has a tendency to interpose delays and prevent rash councils
and precipitate action. The safety of the system is thus better
secured ; and so far the subdivision of authority has anything
rather than the effect of checking its exercise. Yet, as all violent
measures are apt to be precipitate, and as delay and reflection
must ever be favourable to both justice and mercy, the tendency
CH. II. ENGLISH HOUSE OF LORDS. 15
upon the whole of the subdivision will be found towards miti-
gating the exercise of arbitrary power. The great inferiority in
fact of the efficiency of such checks, to the operation of those
which are provided by the vesting of power in bodies differently
constituted and having conflicting interests, is manifest.
This difference may be further illustrated by referring to the
constitution of England and the United States, in both of which
the checks of the three members of the Legislature hold a middle
place between the extreme cases of E-ome and Venice, beside
the further difference of there being an effective government in
both England and America, so as to form a third component
part of the constitution. The body which the American Senate
represents is intimately connected with the body which chooses
the House of Assembly, although, the qualification of the electors
being different, property may be said to be more immediately
represented in the former, and numbers in the latter. In so far
as the two bodies have different interests, and are chosen for
different terms, the check belongs to the perfect class ; in so far as
the influence of property among the electors of the representative
assembly operates upon their choice, the check becomes of the
imperfect kind. So in England the connexion between the Peers
and the electors of the Commons, even since the late Reform, makes
the check more imperfect than by the strict theory of the constitu-
tion it is supposed to be, and more imperfect than it would be if
the Lords and the electors were bodies entirely separated. But
in so far as the Lords differ from the nation at large in their in-
terests, and in so far as they hold their places for life and by
inheritance, the check is of the proper or perfect kind.
Consider now what the effect would be of a plan which has
frequently of late years been broached, and of which many per-
sons were very recently much enamoured. The speculation
was to deprive the House of Lords of its legislative functions,
and to vest the whole power in an executive and a House of
Commons. But the manifest absurdity of expecting any safe
and cautious legislation from a single chamber made it necessary
to devise a second for the purpose, it was said, of reconsidering
the bills and correcting the errors into which the first chamber
might fall. No doubt, the whole experience of parliament demon-
strated clearly enough how great this necessity was, and men at
once saw into what frightful difficulties the country must be
16 OF BAI.ANCES AND CHECKS. CH. U.
thrown if only one body had to discuss and decide upon all
measures. But then nothing could be more ineffectual, even
for revision, than the plan proposed. The second house would
have differed very little from the first ; even if a higher qualifi-
cation had been required, it would have been chosen for a small
number of years only, because, had it been elected for life or for
many years, it would have been liable to the very same objec-
tions which had caused the House of Lords to be dispensed
witL Therefore, not only would it have been no effectual
check ; that was not the object ; but it would have given no
effectual security for revision, which was the object proposed. It
would have been a little, and but a little, better than adding so
many stages to those through which bills must pass in the Com-
mons as now constituted ; a little, and but a little, additional
security for reflection and revision would have been afforded.
But the great security would have been wholly wanting, which
results, and can only result, from the nature, structure, origin,
and interests of the two bodies being entirely different, and
which depends upon the full discussion only to be obtained from
such really conflicting bodies. It deserves to be noted that all
these senseless projects have long since been abandoned by their
thoughtless authors, who a few years ago considered the safety
of the empire to depend upon what they termed " Peerage
Reform."
CH. III. PROGRESS AND CHANGES OF ARISTOCRACY. ] 7
CHAPTER III.
PROGRESS AND CHANGES OF ARISTOCRACY — OLIGARCHY.
Tendency of Aristocratic and Democratic Constitutions to mix with others — Dif-
ference in this respect of Despotism — Tendency greatest in Aristocracies — Early
pupilage of the people — Their progress to emancipation — Best course for the
Aristocracy — Illustration from colonial emancipation — Natural introduction of
Oligarch}' — Its natural progress to greater exclusiveness — Its natural tendency
to dissolution— Examples from the Venetian, Genoese, Siennese, and liuoea
Governments.
We have in the outset of this discussion remarked, that aristo-
cratic and democratic constitutions have a much greater tendency
to mix themselves with one another, and even with monarchical
institutions, than either despotic or constitutional monarchies
have to ally themselves with those of a popular nature. This
arises from the different nature of those several governments.
When a despotism is established, all influence, all movement
ceases, except that which proceeds from th« sovereign ; all
power, the whole force of the state, centres of necessity in him.
The least division of this force, the existence of any opposite will,
unconnected with and independent of the monarch, would be
destructive of the system. Consequently, the germs do not
exist, out of which any popular institutions might grow ; there
are no elements of gradual change ; a single step towards it,
however small, would be equivalent to revolt, and, being treated
as such, would terminate the effort at once. Change can only
arise from some unbearable opposition, or some intrigue in the
family or among the connexions of the Prince : this to succeed
must be ripened into action ; and whatever may have been its
origin, it has never any but one result, a change in the person or
the family of the despot. The alliance of the monarchical with the
aristocratic principle in the constitutional monarchies of Europe
is no exception to this rule ; for these monarchies arose out of
the feudal aristocracy as we have seen, and are only an illustra-
tion of the tendency which the aristocratic principle has to ally
PART II. C
18 PROGRESS AND CHANGES OF ARISTOCRACY — CH. III.
itself with other institutions. But the existence of aristocracy in
constitutional monarchies produces a tendency to further admix-
ture, which cannot exist in governments purely despotic ; and in
proportion as these monarchies have more of the aristocratic or of
the democratic institutions connected with them, will always be
their tendency to further limitation or to progressive improvement.
It is, however, in constitutions entirely popular, in those of
which the main structure is either aristocratic or democratic or
mixed monarchy, that the tendency to an alliance with other
principles than those of the constitution is most remarkable, and
much more in aristocracies than in republics. The reason is
plain : the institutions which exist are of a nature to allow dis-
cussion and consideration among either the whole or a consider-
able proportion of the people. The desire of change has a free
scope, even where it is founded upon no rational grounds, but
much more where the circumstances of the government indicate
its expediency or necessity. Thus, reforms tending towards a
democracy may become a favourite object in a mixed monarchy,
from the progress of the people in wealth, in power, and in im-
provement ; or the evils of democratic ascendancy may suggest
the return to a more purely monarchical polity. So in a demo-
cracy, the necessity of repressing tumults and securing the fo-
reign as well as domestic peace of the state may lead to enlarging
the aristocratic influence, or still more probaLly to substituting
a monarchical for a republican regimen. Both of these courses
were taken in succession by almost all the Commonwealths
upon the mainland of northern Italy. The aristocratic form,
however, is still more liable to form such admixtures than
the democratic ; and accordingly, except the Spartan Govern-
ment in ancient times, and the Venetian in modern, there is no
instance to be found of an aristocracy which did not, sooner or
later, become either a democracy, as that of ancient Rome, or a
petty monarchy, like those of the Italian States. The reason of
aristocracies being thus naturally shortlived is obvious ; and it
applies stiU more strongly to oligarchies, or the government in
which, by an abuse of the system, there has been found a kind
of aristocracy within an aristocracy, a few of the privileged
class usurping the whole power to the exclusion of their fellows,
just as these had at first usurped the supreme power to the ex-
clusion of the people.
CH. III. OLIGARCHY. 19
The period in a nation's progress at which the aristocratic
power is naturally established, must always be while the body
of the people are in a low state of refinement. Their power
was in proportion feeble, and the upper classes, possessed
of almost all the property, and beyond comparison better in-
formed, as well as more skilful in all their arrangements, found
it easy to retain in their hands the entire direction of public
^airs. In fact, the bulk of the people, being extremel}' ignorant
of everything relating to the administration of the state, never
thought of interfering, and only felt an interest in matters which
immediately concerned themselves as individuals. Hence any
disputes that arose between them and the superior or governing
class related entirely to subjects of immediate and urgent indi-
vidual interest, as the oppressions exercised at Rome by the
patricians over their plebeian debtors, and their monopoly of the
public lands without paying rent, or the feudal oppressions in
modem Europe by taxation and the exaction of personal ser-
vice. With the general management of public affairs it never
occurred to the people that they had any concern ; and their
profound ignorance of everything which related to government
kept them wholly aloof from all controversies respecting it,
save only that in the Italian Commonwealths the people fre-
quently required to have a voice in the choice of the chief
magistrate. In all other respects, even in those republics, they
never interfered as a body, and for their own rights or interests
as opposed to those of the patricians. They, were appealed to
by the contending factions, and took a part with the one or the
other ; but in almost constant indifference with respect to the
subject-matter of their contentions, and generally ignorant of the
merits of the question, only taking part with individual leaders
or leading families, and knowing little more of the opposite sides
of the dispute than the names by which their adherents passed.
But though such is necessarily the state of things in early
ages, and the power which the people must necessarily always
possess from their numbers is thus divided, and, as it were,
dormant, from their ignorance and neglect, the progress of
society by degrees increases their influence with their experience
and information. In some cases, as at Rome, where the patri-
cians originally bore a large proportion to the whole body of the
people, the mere increase in the numbers of the plebeians brings
c2
20 PROGRESS AND CHANGES OF ARISTOCRACY — CH, III.
with it an augmentation of their relative force ; hut in every ease
their wealth goes on increasing, and augments their influence. It
thus happens, that as the weight of the people increases with the
progress of society in knowledge and in wealth, they are ne-
cessarily prepared for passing from the state of pupilage in
which they must always be in earher times ; and once prepared
for their emancipation, it must, sooner or later, come with more
or with less of violence if suddenly, safely and peaceably ^
gradually effected. The true wisdom of the aristocracy in all
such cases is to foresee this necessary result, and to prepare for
it betimes, as the true wisdom of the mother country always is to
foresee the inevitable emancipation of her colonies, and to part
from them in such a good and kindly spirit as will make them
her natural friends when independent. The course which the
aristocracy, like the mother country, invariably takes is to resist
the change by every means in their power. But they are always
obliged to yield somewhat ; and the apprehension that each conces-
sion may give the people more power to demand further changes
is the reason why they always resist the change, and often
refuse to grant things in themselves of no importance to them,
though beneficial to the people. The struggle being once
begun, and the power of the people fully put forth, the aristo-
cracy has never failed to take one course after finding that an
admixture of democratic institutions only brought their own
power nearer its close ; they have called in another auxiliary,
and given both themselves and the plebeian party a master. The
Romans were enslaved, as we shall find when their constitution
comes to be examined in detail, by the aristocratic parties be-
tween whom the corrupted plebeians might have held the
balance till they overthrew the whole and re-established the re-
public; but instead of that, they became the instruments by
which conflicting factions tore the country to pieces, and all
finally submitted to a race of tyrants. In all the republics of
modem Italy, with the exception of Venice, the aristocracy
which usurped the government were gradually obliged to re-
strict their own powers, but soon put an end to all conflict with
the people by placing sovereign princes of their own order at
the head of affairs, and chan^ng the aristocracy into constitu-
tional monarchy.
The introduction of oligarchical power and its short duration
CH III. OLIGARCHY. 21
are natural and almost necessary attendants upon the aristocratic
constitution. At first, when the aristocratic body is not numerous,
and all, or nearly all, its members are really endowed with the
advantages of fortune, that is with wealth as well as with birth
and rank, the supreme power is shared by them all ; and
the struggle of parties is chiefly confined to maintaining an influ-
ence of a personal nature in directing public affairs. But this
Smuggle soon leads to the design of exclusively possessing tliis
great influence : and one -party generally endeavours to intro-
duce such a monopoly, even against his equals in birth and
wealth. The most ordinary course, however, is that a certain
class of the whole body, without reference to party divisions,
becomes distinguished from the great body of the patricians by
its superior wealth and personal influence. This is sure to hap-
pen when the body of the nobles becomes numerous, and con-
sequently contains many poor individuals. The rights of nobility
being enjoyed by all the children of each house, the fojtune will
not bear so great a subdivision as would suffice to give each a
reasonable portion ; and hence independent of accidental mis-
fortunes or personal extravagance reducing families to poverty,
the inevitable tendency of every patrician body must be, as its
numbers increase, to become composed of two classes, a wealthy
and a poor. The consequence is almost as inevitable that an
attempt will be made by the leading families, or a portion of the
leading families, to exclude all the rest, and to retain in their
hands the exclusive authority of the government. This object
is effected in two ways ; sometimes the law is made which vests
power in a small body, or comparatively small body, of the pa-
tricians, and this may be termed the strict or legal olirjarchy.
But even where this arrangement is not made, the influence of
wealth gives a sway to the leading families, and the others are
practically exclilded from the government, though not by law ;
they are legally capable of exercising all the functions of govern-
ment, but do not in fact share in them ; and this may be termed
the natural olirjarchy.
Of the stricter oligarchy, the pure oligarchical constitution
permanently established, there have not been many examples,
partly because the resistance of the whole body of this privileged
order tended to prevent its establishment ; partly because, when
once established, the same cause has generally subverted such
22 PROGRESS AND CHANGES OF ARISTOCRACY. CH. IIL
governments very soon after their formation. It is the natural
tendency of the aristocratic form generally to mix itself with
either the democratic or monarchical, — with the former from the
progress of popular influence, — with the latter from the attempts
of the aristocracy to obstruct the growth of that influence, or of
each party to strengthen itself against the other. But the ten-
dency of an oligarchy is almost inevitably to its destruction, and
the restoration of the whole patrician body's power. It is the still
more inevitable, indeed the necessary, tendency of an oligarchy,
as long as it exists unchanged by law, to become more and more
close, confined to fewer hands, and thus rendered more odious
and oppressive to the rest of the commimity. For the select class,
if the power is hereditary, becomes less numerous by the natural
extinction of families, and if formed by perpetual self-election it
becomes gradually more narrow in consequence of the disposition
in each set at all times to confine it, and exclude as much as
possible the successors who on each vacancy would keep up the
number. Thus at Bologna, the senate had the power of creating
new nobles, but hardly ever exercised it except in favour of
needy and therefore dependent persons. Thus, too, at Venice,
from the year 1297, there was a pure oligarchy formed ; a cer-
tain number of families usurped the whole power of the govern-
ment, and excluded all the rest. In the course of a few years,
however, those who were excluded obtained the repeal of this
ordinance, probably because they were taking steps to obtain the
support of the other orders, which would have subverted the
aristocracy entirely, and therefore the oligarchs preferred any-
thing to that catastrophe. In 1319 the whole nobles were again
admitted, but the government was confined to them. — Genoa
had an oligarchical government for some years, at the end of
which the distinction was abolished. — Sienna was under a pure
oligarchy from 1290 to 1354 ; and the government of Lucca be-
came oligarchical in 1554 by the Martinian Law, which confined
all power to a certain class of families. This oHgarchy lasted
longer than any of which we have the history. It continued
undisturbed till 1799 ; and the number of families eligible to
ofiice had been reduced so low by extinction that there were
not enough to fill the public offices.
OH. IV. NATURAL ARISTOCRACY. 23
CHAPTEE IV.
FOUNDATION OF ARISTOCRACY IN THE NATURE OF THINGS. —
NATURAL ARISTOCRACY.
Equality impossible — Attempts made to insure it — Influence of independent circum-
stances— Of wealth — Reflex operation — Upstart superiority — Foundation of re-
spect for hereditary distinctions — Reflex feeling— Hereditary superiority impro^ es
men — Effects of improvement — Respect for rank — Natural— Essential to artificial
Aristocracy — Illustrations from Rome, Sparta, Feudal Government, Modern
Italy — Effect of Natural Aristocracy in destroying Oligai'chy — Political pro-
fession impossible — It must necessarily be a corrupt trade — Athenian State
orators — Advantages and disadvantages of a Political profession.
In order rightly to understand both the real foundations of
aristocratic government, and the limits which the nature of
things has affixed to its force and its duration, it is necessary
that we examine the nature and the foundation of what may be
termed the Natural Aristocracy. We have already made some
observations upon it, as far as was necessary for discussing the
principles and explaining the structure of constitutional mo-
narchy ; but we must now enter more fully into this very im-
portant subject.
The notion of equality, or anything approaching to equality,
among the different members of any community, is altogether
wild and fantastic. All the attempts that have ever been made
to secure it have been of necessity confined to merely pro-
hibiting positive distinctions of rank and privilege, which can
always be effected, and to preventing the unequal distribution
of wealth, which never can be accomplished, though laws may
be devised for rendering this more slow, to the great injury of
the public interests, and restraining of individual liberty. But
the diversities in human character and genius, the natural pro-
pensities of the human mind, the different actions performed by
men, or which have been performed by their ancestors, lay the
foundations of a natural aristocracy, far deeper and far more
wide than any legislative provisions have ever even attempted
to reach — because no such provisions can possibly obliterate the
24 NATURAL ARISTOCRACY. CH. IV.
distinctions thus created by the essential nature of man. In
examining these distinctions we shall also regard the distinctions
of wealth ; because laws never can wholly prevent its unequal
distribution, altliough they may interpose obstacles to it.
1. The actual possession of any superiority, whether in wealth
or in personal quahties, imposes a certain respect, begets a
certain deference in the community at large of inferior men.
Independence, if not influence and command, are possessed by
the favoured few. The mere circumstance of their small
number is something ; then- having, without dispute, what all
would wish to have, is more. A man of this class never pays
court to you, he may be civil, and you thank him for it ; he
never has any occasion to be your suiton Now nothing more
tends to lessen respect for any one than his courting you, by
which he seems to acknowledge you his superior. Even talents
are less powerful in this respect than wealth, because they are
less secure to their possessor, and their extent is less a matter of
certain, undisputed estimate. All this, too, is wholly inde-
pendent of the positive and certain influence which superiority,
whether of riches or endowments, bestows, — the power of com-
manding other men's services, assisting them in their necessities,
contributing to their comfort or advancement. Nay, so great is
the tendency to recognise this influence, that you shall con-
stantly see a person of great affluence exercise an extraordinary
power over others, from the fact of feehng that they may one
day be indebted to him for favours, though in reaHty no such
thing is in any degree probable. Persons of known wealth
could be named in our own day, and in this country so boastful
of its independent spirit, who never were known to assist any
literary man, and probably never would had they lived for a
century, and of whom all connected with the press stood in a
kind of awe approaching to reverence, merely because they could,
if they would, befriend the caste of authors.
A reflex feeling greatly increases this habitual deference for
personal or patrimonial superiority. He who is possessed of it
is known to be looked up to by all, or almost all others. This
we cannot deny, and we cannot prevent. Be our own views
ever so enlightened, our disposition ever so independent, our
contempt of wealth ever so philosophical, we are aware that the
party is an object of observance with the bulk of mankind, and
CH. IV. LONG POSSESSION OF SUPERIORITY. 25
this makes us view him as something different from what we
really know him to be.
2. The length of time during which any one has possessed
the attributes that command respect forms a very material in-
gredient in modifying or assessing the amount of that respect.
This amount bears always some definite proportion to the length
of possession ; and that, not only because of the greater security
which long possession implies, but because there is an invincible
disposition in men to consider with less respect not only those
who are now on the same level with themselves, but those who
only recently were lifted above that level. Indeed the supe-
riority lately attained is counteracted by the impatience with
which men regard the elevation of those whom they have
known as their equals. " But t'other day he was no better than
ourselves" is a saying in all mouths on such occasions, and
comes from a sentiment that nature implants in all bosoms.
This even appHes to men suddenly and late in life raised by
Ihe unexpected acquisition of learning. The unexpected deve-
lopment of genius has no such counteragent to the admiration
which it naturally excites. The author of the 'Botanic Gar-
den ' * or the Waverley Novels, the inventors of printing or the
spinning-jenny, the discoverer of America, were ungrudgingly
bailed as great benefactors of their race, large contributors to
the pleasures or the profits of the world. The individual, in
:-uch instances as these, is regarded as having all along pos-
sessed the same happy genius which late in life burst forth with
such resplendent lustre. But an ignorant mechanic or peasant,
who has late in life become possessed of great learning, never
fails to meet from the bulk of mankind with somewhat of the
slight and envy that haunt the path of upstart wealth. " But
yesterday he knew no more than we did" is sometimes said as
well as " But yesterday he was no richer than ourselves."
3. It is only carrying the same feeling a step further to
respect the distinctions which are handed down from ancestors
more than those which are acquu-ed by their present possessor.
Not only is the time of enjoyment, generally speaking, longer,
* Never was there a greater sacrifice of fair dealing and sound taste to party-
spite than in the running down of this poem by Mr. Canning and his associates.
With all its defects, and they are the defects of the didactic style and not of the
poet, there are in this splendid poem passages of almost unequalled maguificence,
and the feelings which pervade it are always enlightened and humane.
26 NATURAL ARISTOCRACY. CH. IV.
but no one can ever recollect the party unendowed with the
superiority — no one can remember him naked of the marks of
distinction. He never was on the same level with ourselves.
Accordingly the impatience of superiority is in this case apt to
go back, and find that at least his father or his grandfather was
" No better than ourselves." Thus all novelty has the levelling
tendency ; it tends to remove the distinction on which the diver-
sity is built ; it is one fewer mark, one difference more taken
away — and the whole question is one of differences and dis-
tinctions. This is really the foundation of respect for hereditary
honours. " New nobility/' Lord Bacon says, " is but the act
of power ; ancient nobility is the act of time."* Even virtue
and genius, and mental acquirements, are in some sort affected
by this law of our nature. A man is himself no better for his
ancestor having been virtuous, more able, more learned than
others, or for being sprung from a race which had rendered
precious services to their country. A man is no worse for his
forefathers having been of a grovelling nature, or infamous life.
Yet where is the individual who can place himself above the
pride of descending from Marlborough or Blake, Newton or
Watt ? And where is the sage whose wisdom is so captious or
heart so callous as to refuse the epithet of honest or natural to
such pride as this ?
The reflex feeling here again comes into action. As it is a
fact, perhaps an ultimate fact incapable of being resolved into
any more general, that almost all men feel this respect, place
this value upon hereditary distinctions, ancestral honours come
to be prized, even by those who would not otherwise esteem
them. We thus respect him who possesses such honours, be-
cause we know that he is the object of deference and respect to
almost all men, and is thus distinguished from ourselves ; nay
we love to associate with him, on account. of other men running
after him, and on account of his acquaintance being of necessity
narrowly limited, as well as highly prized.
4. The hereditary possession of superiority in wealth and
station has a certain effect upon the character and habits of the
individual, and therefore an intrinsic as well as external and
accidental value in exalting the possessor. He never can have
been the associate of the low and the worthless ; he has never
known any servile employment or unworthy courses; he has
* Essays, xiv.
CH. IV. PROGRESS OF THE HEREDITARY ARISTOCRACY. 27
never been tarnished with meanness or depressed by dependence ;
never suffered under insult or oppression ; never had his feel-
ings outraged or his taste offended and perverted by squalid or
sordid contacts. His feelings may be supposed more delicate, his
spirit more lofty, his principles more pure, than those who have
struggled with hard fortunes, and in whom the school of adver-
sity has compensated for the vigour which its discipline imparts,
by the coarseness and callousness which its rod is apt to imprint.
It is upon the influence and authority which the circumstances
just now considered bestow upon the superior members of every
community, that their 'power in every state naturally is built.
They have the greatest weight and confer the most power in
less enlightened ages ; the progress of knowledge and the general
improvement of the people never fail to lessen their influence,
with the exception of the last-mentioned circumstance, which is
most prized in a highly refined state of society, and with the
further exception of the respect due to virtue and capacity. But
no progress in improvement and no power obtained by the mass
of any community can ever destroy the influence of the natural
aristocracy, efface the distinctions which we have been describing,
or level the ranks or natural orders to which those distinctions
give rise. Indeed the beneficial effects produced by such gra
dations, in maintaining the peace and good order of society, are
not diminished by the progress of improvement, because as much
is gained of additional respect for the natural aristocracy by
reflection and the perception of the expediency of giving it due
weight, as may be lost in the more vulgar deference to wealth
and birth.
The artificial aristocracy must always, to a certain degree, be
connected with and founded upon the natural. No force of
positive institutions could ever maintain the power of a body of
nobles who had no \yealth, or talents, or services to distinguish
them from the rest of the community. All nobility therefore has,
in all ages and countries, been originally founded upon natural
aristocracy ; and there never has been any instance of a nobility
preserving its power, or even its place in society, without retain-
ing also a large share of the natural advantages in which its supe-
riority originated. The Patrician order at Rome was composed
of the original freemen who founded the state, and their de-
scendants bom in the republic, and not aliens. But they also
28 NATUILIL .\EISTOCRACY. CH. IV.
possessed by far the greater share of the land, the principal
wealth of the community. — The Spartan aristocracy had a similar
origin and endowment, as we shall afterwards see. — When the
chiefs who overran the Boman empire established themselves
in their new conquests, we have seen that they formed a privi-
leged body of their principal companions in arms, who were the
most daring or most skilful leaders in their armies, and whom
they endowed witb ample landed possessions. The foundation
of the feudal aristocracy was the possession at first of the whole
landed property, ever afterwards of by far the largest portion of it.
When in the course of time other classes of the community
obtained landed rights, the nobles still retained exclusive rights
of a peculiar description in the soil ; and even when all such
distinction was removed, and every one could hold his land by
the noble tenures, though himself not noble, there was still the
greatest share of landed wealth vested in the patricians. When
commerce introduced a rival class of possessors, the influence of
the natural aristocracy gained for the hereditary nobles the re-
spect, and from thence the influence, which we have seen flows
inevitably towards those whose wealth is hereditary. — In the
Italian republics commercial wealth early rivalled feudal ; and a
civic aristocracy was formed of the classes who had long enjoyed
this distinction, and the other superiorities constituted by capa-
city, public services, and long habits of command. The famihes
thus distinguished were the aristocracy of these commonwealths,
and their influence was established exactly as we have seen the
natural respect for station, riches, and merits always operate.
The civic nobility thus formed soon engrossed exclusive privi-
leges, and became, by artificial means, the governing body of the
state. In all these communities attempts were made to exclude
the bulk of the people, even the bulk of the wealtliier classes,
and in all, the nobles for some time succeeded in confining the
political power to their own order, although their origin was
exactly their filling the same station which the richer and more
eminent families of the people now occupied. The descendants
of the noble families becoming numerous, more of them became
of course both stripped of wealth and deprived of all the other
attributes of natural aristocracy. But a suflScient number of the
order continued so endowed as to preserve their natural influ-
ence, and to have a real weight in the community, independent of
k
CH. IV. PROFESSION OF POLITICIAN. 29
the privileges vested in them by the laws and customs of the
state.
But it is to be observed that the constant tendency of the
natural aristocracy is twofold. It both restrains the power of
the whole patrician body, where a proper or artificial aristocracy
is established, and where no privilege is possessed by one branch
of the nobles over the rest ; and it prevents the long exclusion
of the bulk of the noble order — in other words, it brings the
existence of an oligarchy to a close, as we have seen happened
in Venice and Genoa, the cases being but rare and inconsider-
able, as at Sienna and Lucca, in which the oligarchy was of
long continuance.
Thus there would, in all communities, necessarily rise to influ-
ence a natural aristocracy, whether the laws and the forms of the
constitution established a privileged order or not. This natural
aristocracy would obtain a considerable share of real power, al-
though there should be no order of men legally privileged, and
would affect the distribution of influence among the members of
a privileged order, where the law recognised such a body, and
invested its whole number with equal direct power. This neces-
sity grows out of the impossibility that there should ever exist
to any extent, and for any length of time, a political profession.
This impossibility appears manifest from several considerations.
1. If there is party spirit or party conduct in any given
state, then clearly men can only drive the trade of politics by
being corrupt or factious, or both, because, instead of only qua-
lifying themselves to gain their livelihood by merit, they must
also either quit their party or force it into power. Suppose a
lawyer could only obtain practice by truckling to the bench, or
by courting attorneys, he would be less corrupt than the trading
political adventurer, the man who engaged in politics as a spe-
culation of gain, because the lawyer could not advance his own
interest by betraying his client's ; whereas the trafficking poli-
tician must betray his client, the country, in order to live, and
at the very least must set its interest at nought. He Ttiay do
his duty, because occasionally his interest may coincide with his
principles or opinions ; but this does not necessarily happen,
and in order to live he must regard only that which works for
his party and himself
2. Suppose party to be unknown in the given state, still cor-
80 NATURAL ARISTOCRACY. CH. IV.
ruption is inevitable, because whoever has the dispensation of
patronage must be gained ; and hence counsels, pleasing rather
than wholesome or useful, must be given. The political trader,
like the player, who lives to please, must please to live. But
unhappily there must also be in his composition a little of the
prostitute as well as of the more honest player.
3. But it is needless canvassing what must happen in a state
devoid of party connexions. Such connexions always must exist
to the extent of our present argument, for the government of
every country must be conducted on one set of principles or
another. But the existence of the political profession converts
this state of things into the ordinary, vulgar, and worst species
of party.
4. If it be said, " You can pay the political man," the ground
is furnished for considering who is to select the person that shall
be paid. Every man who pleases cannot be allowed to become
the stipendiary servant of the public. Some selection there must
needs be. Then this only adds one new class of functionaries
to those already employed by the state ; and some one must
appoint them, like the rest.
5. At Athens there were ten state orators, and hardly any one
else ever took part in the debates of either the Assembly or the
Senate. But all persons must undergo a severe scrutiny before
they were even allowed to speak at all. The concealment of any
offence or other disqualification on this inquiry was severely
punishable ; and not only pure Attic descent, but the possession
of property in Attica, was a necessary qualification for being
appointed a pubhc orator. There is great doubt on the question
whether they received any salary or not. It certainly never
could have exceeded a very small sum, because we know that
the judges (or rather jurors) had only a groat of our money
each sitting; there were 6000 persons qualified to act as jurors,
and the choice being by lot, each could only be selected to sit on
trials 100 times in a year, and gain about thirty shillings, which
small sum the pay of a state orator could not much exceed. If
our members of parliament were paid, as some unreflecting per-
sons recommend, from a foolish idea that it would remove one
of the obstacles to the lower classes sitting in the legislature, the
only result would be a great increase of corruption at elections,
and a complete subserviency of the representative to the will and
CH. IV. POLITICAL PROFESSION. 31
caprice of his constituents — a subserviency utterly destructive
of the deliberative functions so essential to the representative
system.
All these reasons, which show the profligacy that must arise
out of the existence of a political trade or profession, are decisive
against its possibility, because no institution can endure in a
popular government, whether aristocratic, democratic, or mixed,
which inevitably leads to corruption and to violation of public
duty. Hence it follows as a necessary consequence, that the
administration of public affairs must ultimately, nay, in a very
short time, become substantially vested in the natural aristocracy
of any country — the classes qualified by property, by respect-
ability of character, by capacity and acquirements, by experi-
ence and services, to take the lead among their fellow-citizens.
Where there is no order privileged by law, this class will form
such an order in practice and in fact. Where there is a privi-
leged order, in whom, either exclusively or rateably with others,
power resides by law, when this order becomes numerous the
portion of it distinguished from the rest by the natural aristo-
cracy will obtain the lead.
We have here only been considering the subject of a political
profession in its connexion with the question of natural aristo-
cracy. It may be proper to add a few words relative to the
opinion of those who regard such a profession as wanted in the
management of state affairs. These reasoners are led away by
the notion that the principle of the division of labour is appli-
cable to the work of government, and they contend that men
must devote themselves exclusively to political science, in order
to qualify themselves for conducting the public councils. It is
exceedingly common to hear the argument put tnus : any com-
mon handicraft can be learned only by sei"ving an apprenticeship
to it ; then how can men suddenly learn the difficult art of
government? One great fallacy in this argument is, that no
person ever contended for the intrusting of government to igno-
rant or inexperienced hands ; that no person ever even con-
tended for having the government of a country administered by
men all of whom had other serious occupations to which they
were devoted ; and that the only question really is whether or
not the political caste shall be composed of men whose circum-
stances are independent ; whether it shall consist of men who
32 NATURAL ARISTOCRACY. CH. V.
seek their livelihood by it as a profession, or of men who, well
able to subsist without it, pursue it from motives of ambition or
public spirit, vanity or love of patronage, and possibly with the
view of adding to a fortune already independent.
It must be admitted on the one hand that if only men in easy
circumstances, and having no professional pursuits, engage in
politics, there will be excluded from the public service many
persons of great talents and integrity whose fortunes are small.
But on the other hand, the liberal professions themselves can
only be pursued by persons of certain means, because no man
can, for some years, gain his bread by them ; and yet no one
ever complained that this excluded the pubHc from the benefit of
able lawyers, physicians, or divines, among men who might be
bom in the humbler walks of life. And the difficulty, or rather
the impossibility, is just as great of so arranging a political trade
as to enable all who are qualified for it by their talents and
virtues to enter into it. Then we must not lose sight of the great
mischiefs arising from having a large class of men whose sub-
sistence depends upon their success as political adventurers ; for
this really means that they must seek after place at all hazards.
We have already shown to what evil consequences this kind of
contest must inevitably lead.
The greatest oversight, however, of those who argue for a
political profession consists in this : they do not consider that in
every ordinary profession the confidence of the customer, or
employer, is given the more freely and the more entirely if he
knows that the professional man follows no other vocation. The
more he is known to depend on his calling, the more he is
trusted. But in the political calling it is just the reverse ; no
man is so little valued, none so little trusted, as he who is known
to have no other means of subsistence. Who will ever acknow-
ledge that his hvelihood depends upon his success in parliament ?
Who in the law, or the church, or in trade, ever hesitated to
profess that his whole reliance, and that of his family, was upon
his professional gains ? The public may be apt to over-rate the
independence of wealthy men, because they who have no need
of money are exposed to feel the force of other temptations. But
to a certain extent and to a great extent it is quite tnae that
needy men are apt to be dependent, even if we charitably refuse
our faith to the saying that " an empty bag will not stand upright."
CH. IV. POLITICAL PROFESSION. 33
It is not to be doubted that sufficient political knowledge may
be acquired, and habits of public business may be formed by
men busily engaged in other professions. Mercantile men have
often distinguished themselves in the senate, sometimes in the
councils of their country. Lawyers have always borne a
forward part both in council and in debate. Soldiers have
often displayed great statesmanlike qualities. Perhaps the
greatest captains have always been among the greatest statesmen
in every age and in all countries. It is an error as gross as it
is general to compare the training required for learning a com-
mon handicraft to that which is necessary for fitting men to
govern their fellow-creatures. No reading, no reflection, no
observation, will teach manual dexterity.
We may on the whole conclude that the evils greatly coimter-
balance any advantage which can reasonably be expected to
result from the existence of a political profession, which men
never should follow for earning their subsistence.
The most important practical considerations flow from atten-
tively examining the nature and tendency of the Natural Aris-
tocracy. Of these it may suffice that we mention two : the
security afforded in every popular government, whether aristo-
cratic, democratic, or mixed monarchical, against the incapable
classes of the community administering its affairs ; and the safety
with which in any government except a despotism political rights
may be intrusted to the people, in so far as regards the choice
of their rulers. It is quite manifest that the principal weight in
the State will always be possessed by those whom the Natural
Aristocracy designates as its rulers ; the class best qualified to
discharge that important function. Men of education, of inte-
grity, of independent fortune, of leisure, of learning, — men culti-
vated as well as capable, — will always be preferred by the great
majority of the people themselves as their rulers and their
representatives. In an aristocratic eountry, as Poland and
Hungary, the noble who belongs to this naturally privileged
class will always bear sway over him whom the law alone clothes
with privilege ; and were universal suffrage established in
England, not a single peasant or artisan would be returned to
Parliament.
PART IL D
34 OF PARTY. CH. V.
CHAPTER y.
OF PARTY.
Origin of Party— Aristocracy most exposed to it— Venice the only exception-
Justifiable party unions — Factious system — Undermines principle — Destroys con-
fidence in Statesmen— Corrupts private morals— Unites sordid motives with pure
— Produces self-deception — Destroys regard for truth — Promotes abuse of the
Press — Gives scope to malignant feelings — Passage of Dante — Operation of
Faction on inferior Partisans — Effects in paralysing the public Councils — In
promoting treasonable proceedings — Defence of Party : Burke, Fox — Conclusion
of this subject.
The existence of parties in an aristocracy is one of the most
inseparable attendants of that scheme of policy, and one of its
greatest evils, although it affords almost the only check to the
power of the governing class. Men among whom the supreme
authority in any state is divided naturally desire each to engross
a larger portion than falls fairly to his share. When the num-
bers of the ruling class are considerable, the possession of power
enjoyed by each individual is not such as to satisfy the natural
appetite for dominion, an appetite ever whetted by a moderate
indulgence too scanty to satiate it. The superiority over the
bulk of the community being enjoyed by the whole order
equally is assumed as a matter of course, and the object of all
ambition is then to rise above the rest of the governing caste.
Such elevation is the only distinction, except that of rank, ser-
vices, and personal qualities ; the only distinction of the artificial
beyond the distinctions proper to the natural aristocracy. Two
consequences result : first, the most powerful of the order, the
members most amply endowed with the gifts of fortune, whether
of riches, or honours, or esteem for talents possessed and ser-
vices rendered, seek to engross the whole power, to the exclusion
of the rest of the order ; or secondly, a portion of these — a few
individuals, sometimes a single individual or family — form de-
signs of usurping an undue share of authority. The attempts of
the first kind lead to an oligarchy ; those of the second either
lead to a usurpation and tyranny, overthrowing the state, if
successful, and if unsuccessful inoperative upon its constitution ;
or they lead to acquiring a preponderating influence in the
CH. V. ORIGIN OF PARTY. 35
administration of its affairs, without at all changing its govern-
ment. The efforts made with this object in view, and the steps
taken to attain it, give rise to party associations. No two or three
families being sufficiently powerful to withstand the jealousy
which such an attempt would excite universally in the rest of
the order, the course taken is to extend the junction and com-
prehend other families, and many of the inferior or more de-
pendent nobles. The whole are thus leagued together for a
common object, or an object professed to be common, but in
reality for the purpose of obtaining and preserving the influence of
the leaders in administering the government of the state. Nor is
the combination confined to the members of the governing body ;
the plebeians are appealed to, and the powerful noble families
having dependents and followers among them secure support in
case of any commotion to which the intrigues of faction may
give rise, and obtain an appearance of force and power from the
numbers of their adherents — an appearance calculated to give
them weight with their own order. For it must be kept in
mind that the nature of the government precludes the suppo-
sition than any of the plebeian order, or even all the order
acting together, can directly aid by lawful and constitutional
means the proceedings of the party, inasmuch as the whole
powers of the state are possessed exclusively by the patricians.
But if one class of individuals or families thus combine and
thus act for their own aggrandisement, their proceedings natu-
rally bind together the other families and their adherents to
resist the attempt Hence the ruling body becomes divided
into separate, opposing, and conflicting factions ; each having its
adherents among the poorer nobles, who can directly afford
support, being possessed of voices in the government ; and also
among the plebeians, who can give no regular or direct support,
having no such voices.
The Venetian constitution presents the only instance of an
aristocracy in which parties were little if at all known, and
had certainly no considerable influence upon the working of the
government, or the administration of public affairs. The fatal
tendency of faction to destroy the existence of such a govern-
ment, and constantly to mar its operations, early introduced an
arrangement by which all such disturbing forces were counter-
acted. The arbitrary dictatorial powers conferred upon the
d2
36 OF PARTY. CH. V.
Council of Ten made it as impossible for a faction to gain any
head in ordinary times, as the dictatorship at Rome rendered all
factious movements impracticable while that power existed on
some extraordinary occasions. The unexampled duration of the
Venetian government without suflfering any change was the
result of this extraordinary provision in its structure. All the
other aristocratic republics of Italy were, as we shall see, the
hotbeds of constant factious combinations, and the scenes and
the victims of their unprincipled operations.
If the nobles were only animated by a regard for the public —
the good of the state at large — or even if they were only in-
fluenced by a regard for the interests of their own order, no
such party divisions could have place, because no such attempts
to engross the direction of the public affairs would be carried
further than was dictated by a conscientious desire to further
the progress of certain principles and secure the adoption of
certain measures. While confined within these narrow bounds,
nothing deserving the name of party or faction could exist.
Men differ in their opinions ; the line of pohcy which one sin-
cerely believes most conducive to the public good, appears to
another less expedient, or positively fraught with peril. Thus
differing, each may honestly endeavour to promote his own
views, and may consistently join with others who entertain the
same opinions. Great heats may even be engendered by this
collision ; long subsisting animosities may exasperate the parties
against each other ; but the difference is in the principles really
adopted, and the course pursued is dictated by that real differ-
enca Therefore it never can go beyond a certain safe point,
because it will always yield to the prevailing regard for the
public good, and will therefore stop short of any proceeding by
which that good can be assailed or exposed to peril. In such
combinations and in such conduct there is nothing blame-
worthy. They do not merit the name of factious ; they can
hardly even be termed party proceedings.
But it is a very different and a very pernicious kind of party
to which the term faction is generally applied, and which arises
out of the contentions for power, and not out of the desire to
further principles ; and this weed is the natural growth of
popular, but most of all, aristocratic government. Men bind
themselves together, and obtain the support both of their fol-
CH. V. EFFECT OF PARTY ON PRINCIPLES. 37
lowers among the ruling orders, and their dependants among
the plebeians, that they may be enabled to engross the whole
power in administering public affairs. The possession of power
with its attendants, patronage, honour, places, wealth, impunity
for malversation, indemnity against charges of maladministra-
tion, all the benefits that uncontrolled dominion can bestow
upon those who are clothed with it — this is the object of the
party combination, and to this every other consideration, among
the rest all regard to public duty, all concern for the interests of
the community, is sacrificed without hesitation, without scruple,
and without remorse. There is generally a pretext of principle
put forward to hide the nakedness of the association ; but no one
is deceived by it, and the less that the same principles are suc-
cessively taken up and abandoned by all the factions successively
as it suits their position and serves the purpose of the day : so
that you shall see the party the most clamorous for certain mea-
sures before its accession to ofiice, the readiest to abandon, and
even to oppose the same proposal immediately after that event ;
and the same men who had the most loudly condemned a given
course of policy, lay themselves meekly down by its promoters
and join in patronizing it as soon as their interest in the clamour
has passed away,
1. This is the first, and it is the worst of the evil effects which
party produces. Principles are no longer held sacred in the
estimation of mankind ; they become secondary and subordinate
considerations ; they are no more the guides of men's conduct,
but the false fabricated pretexts under which the real motive and
object is cloaked ; they are the mere counters with which the
profligate game of faction is played. The highest public duties
are thus not merely violated, but brought into open and unblush-
ing contempt. A low tone of political morality becomes the pre-
vailing sentiment of the governing classes in the state. Stern
principle is scorned ; rigid virtue is a laughing-stock ; and men
in the humblest stations see those who should be their patterns
set them an example of the most scandalous profligacy. Add to
this the disgusting hypocrisy which men practise in their loud
assertions of opinions which they care nothing about ; their so-
lemn declaration of doctrines in which they have no faith ; their
earnest expression of feelings no deeper than their mouths ;
their inflated avowal of devotion to principles wholly foreign to
their nature and habits. All this makes up a picture which the
38 OF PARTY. CH, V.
people must be debauched by beholding so continually unveiled
before their eyes.
2. The alienation of the people's affections and confidence is
another result of the same combinations. Tlie people see those
who have assumed the entire management of their affairs wholly
regardless of their interest, only bent upon keeping power in
their l\and, and affecting to make the public good the guide of
their conduct, when they only set up this as a hollow pretext to
conceal their real object A distrust of all public men is the in-
evitable result ; and this is as much excited in the partisans them-
selves, who take up the cause of the rival party chiefs, as in the
portion of the community which stands neuter, and witnesses the
factious conflict. The Italian commonwealths were so divided into
factions, that hardly any man or woman could be said to stand
aloof from them ; all were either Bianchi or Neri, Uberti or Buon-
delmonti, Cerchi or Donati. But we can have no doubt that
this extinguished all kind of confidence in their rulers, and ac-
cordingly it undermined all regard — not perhaps for the state,
because the selfish and factious hatred of some other neighbour-
ing state kept a kind of false patriotism alive — but certainly all
regard for the constitution of their own country. The universal
consequence was, that the liberties of all those commonwealths
were subverted, and the supreme power became, sooner or later,
vested in some native or foreign usurper.
3. Akin to this is the fatal tendency to corrupt public and even
private morals of the party union, as removing both the great
incentive to virtue and the most powerful barrier against vice.
Public praise and public blame are no longer distributed accord-
ing to men's deserts. Whatever a man connected with party
does well, he is quite sure to be undervalued, perhaps contemned,
possibly assailed, by one-half the community ; and let him act
ever so ill, he is secure of defence at least, if not of commenda-
tion, from the others. The tribujial of public opinion becomes
corrupt ; it no longer deserves the name of a tribunal. Who-
ever is cited to its bar knows that half the judges are for him,
and half against him, and no sentence, or nothing that may fairly
be called a sentence, can be pronounced. Well might Mr. Hume
remark, a hundred years ago, that " it is no wonder if faction be
so productive of vices of all kinds ; for besides that it inflames
all the passions, it tends much to remove those great restraints,
honour and shame, when men find that no iniquity can lose
CH. V. ENCOUEAGEMENT OF SORDID MOTIVES. 39
them the applause of their own party, and no innocence screens
them against the calumnies of the opposite." — (Hist., cap. Ixix.)
4. But though this seems sufficient, it is far from being all the
mischief done by faction. Even in those who form party com-
binations with purer views, and for the promotion of worthy and
patriotic objects, it inevitably works a corruption of the deepest
root and most extensive contagion. The nature of the associa-
tion, the bond which keeps it together, has this unfailing conse-
quence,— the tie is and ever must be a combination to obtain
power for the associates. It is true they always state, and in
some cases really believe, that they desire power in order to
carry their principles into effect. Thus the Guelphs in any
given Italian commonwealth may have desired power in order
to resist the Emperor; the Ghibelhnes, in order to resist the
See of Rome. The Whigs in the last century among our-
selves desired it, in order to keep out the Pretender ; and the
Tories in order to protect the church and the monarchy from
republican encroachments. But admitting these to have been
the real motives of the parties, their mode of action, the means
which they all proposed to themselves for giving effect to their
several opinions, however conscientiously entertained, were one
and the same — the possession of power, vesting that power in the
hands of their chiefs, and giving to the followers a rateable pro-
portion of the gifts which the government patronage enabled
them to bestow. Thus, too, in the very extreme case of party,
that of the United States of America : it is very possible that the
Federalists may sincerely believe their principles the most whole-
some for guiding the government of the Union, and the Demo-
crats may as honestly consider theirs the true means of preserv-
ing the great Republic. This is quite possible ; but what is quite
certain is, that the primary object with each party is the election
of the President, and the result of its victory is the removal of
above 3000 placemen, from the chief magistrate at Washington
down to the postmaster in every village, to make way for succes-
sors from its own body. The same excess of party violence may
not take place in this country, where the same personal interest
is not felt in the conflict, because so universal a change is not the
result of a change of ministry. But we approach nearly to it ;
and there pervades the whole community a combination of direct
individual interest with the profession of political principles : so
that while the nature of the game universally played induces
40 OF PARTY. CH. V.
very many to espouse the cause by affecting the opinions which
belong to its supporters (and of the universal tendency of this we
have already spoken), the manner in which the game is and must
of necessity be played creates the other, and perhaps more per-
nicious evil, of which we are now speaking, by allying insepara-
bly the possession of opinions, and the exertions made to give
them effect, with the direct interest of the individual, and thus
corrupting e\^en men who begin by conscientiously holding those
opinions, and honestly labouring for their establishment.
For observe what inevitably ensues. The party principle
and the personal interest for a time coincide ; but the moment
is sure to come when they no longer agi'ee, and either principle
or power must be sacrificed. The change is sometimes made
suddenly, openly, with audacious effrontery ; more frequently it
is effected with greater caution and less boldness, and with
every species of falsehood and hypocrisy. But at all times the
union of personal interest with political principle, the fact (the
fact quite inseparable from party operations) that the same acts
which tend to promote party objects also tend, in the very same
degree, to further individual interests, produces, and must in-
evitably produce, the most reckless disregard of all but party
ties and party duties, and must sap the very foundations of
private as well as public morals. This is the necessary conse-
quence of the union, and this explains the conduct of men who,
upon other matters, are not deficient in moral principle, but
who cast all such ties away when party objects are concerned.
The process of self-deception is plain. The partisan covei"s
over the iniquity of his conduct with the guise of principle and
patriotism, pursues his personal gratification as if he were per-
forming only a public duty, and not only affects to be guided
by the purest of motives, but oftentimes blinds himself into a
belief that he has no other incentive to a course of conduct the
most sordid or the most malignant. His experience of party
movemcmts must be exceedingly limited who cannot at once
point to numberless instances of men, in all the other transac-
tions of Hfe tolerably honest and pure, who have gratified the
most selfish propensities of our nature, or given vent to its
most spiteful feehngs, while they covered over the naturally
hideous aspect of their intrigues or their rancour with the party
varnish of a zeal for the good cause, and a vehement hostility
to its enemies.
CH. V. ENCOURA-GEMENT OF FALSEHOOD. 41
^ It is in two ways that this injury is done to men's morals by
' the party tie. A regard for truth is abandoned, and kindly, cha-
ritable, even ordinarily candid feelings are blunted, nay extirpated.
(1.) The basis of all morals is a sacred and even delicate
regard for truth, a sentiment of proud disdain at the bare
thought of being humbled to a falsehood, a feeling of disgust at
all intentional violation of that paramount duty. But how many
men are there who will scruple little to exaggerate or extenuate
facts, nay, to suppress the truth they know, and even forge
what they are well aware is false coin, so as they can make the
concealment available to the defence of their party, or give the
fiction currency to that party's gain ! Look to the perpetual
misstatements of the party press in England, somewhat worse
in America, in France not quite so bad as in either of the
English countries, yet occasionally rivalling both. The un-
blushing falsehoods propagated, the unretracted misstatements
persisted in after exposure* for the support of their party,
through these channels of public information, and which might
be rendered the channels of popular instruction, made the
first minister, the leader of the popular party, declare in par-
liament, no longer ago than the year 1839, that he thought
it questionable "if the people of England would bear much
* This is the very worst of the oflfences committed by the periodical press. If
the public will have daily newspapers — that is, works published with such haste
as to render accuracy of statement and of argument impracticable — they must lay
their account with errors of every kind, among others with the grossest misstate-
ments being even innocently promulgated. No one can be unfair enough to blame
very severely the errors flowing only from such a source ; they are the unavoidable
consequences of the hard necessity under which the ephemeral work is prepared
and published. But if the authors refuse to retract, still more if they persist in
propagating the error after it has been exposed, the defence wholly fails, and the
statement which was a mistake becomes a wilful falsehood. Nay, the unretracted
error becomes a falsehood by relation backwards, if not contradicted when exposed.
Now it is quite notorious that newspapers generally speaking refuse to admit such
errors, nay, often persist in repeating them, for fear of injuring their credit for
accuracy, and so damaging their sale. This shameful iniquity, like many others,
never could be perpetrated by individuals known and accessible to the public in-
dignation in their own persons. Men acting, that is, writing for publication, in
the dark, whose individuality is uncertain, who may be one or may be more in
number, who are not answerable in their own persons for any falsehood however
gross, or any slander however foul — this anonymous tyrant, free from all control,
and not even exposed to the risks which the most despotic of known tyrants cannot
always escape — is licensed to do such things as we are here, in common with all honest
and rational men, holding up to public abhorrence ; and it must be added, that the
freedom with which this licence has been used during the last twenty years has effec-
tually destroyed the influence of the press, by degrading its character and by
rousing a general feeling of indignation and scorn against its scandalous abuses.
42 OF PARTY. CH. V.
longer the falsehoods of the press, its not saying one word of
truth, its perversion of every fact and of every reason.'' The
statement may be somewhat exaggerated in its detail, as
speeches are wont to be which men deliver under momentary
excitement ; but the foundation of the charge is wholly irre-
movable. It is no light evil in any community that one part of
it are trained by party to trick and deception, while another are
drawn into unreflecting dupery, — that the feelings of public
men are rendered callous to public opinion by seeing its oracles
so often devoid of all truth and justice, — and that the dictates of
right and wrong are confounded by observing how the best of
party men, themselves perhaps incapable of such baseness, are
yet willing enough to share in the benefits which their followers
thus render to their cause.
(2.) Next to the encouragement of falsehood the gratification
of the malignant feelings is the worst point of the party com-
pact. Indeed this is of even a more extended influence than
the former mischief, because there are many who must be re-
moved from all direct interest in the success of a faction, or of
a factious operation, and who nevertheless are prone to gratify
the spiteful propensities of their nature. This guides most
partisans more or less, and converts society into a multitude of
beings actuated towards each other rather with the spirit of
fiends than of men. They never would feel such unworthy
sentiments, assuredly they never would give them vent, but for
the party spirit that moves their souls, and makes them pretend,
nay, often makes them really think, that they are only further-
ing an important principle when they are vomiting forth the
venom of " envy, hatred, malice, and all uncharitableness "
against their adversaries. The eloquent invective of the great
Italian poet, on the effects of faction in the Italian cities of his day,
is familiar to most readers ; and the pleasing contrast, which he
paints with his wonted vigour and concision, of Soritello rushing
to the embrace of the great Mantuan bard on simply hearing
that he came from the same town with himself.* The war of the
♦ Ahi serva Italia, di dolore ostello
Nave senza nocchier' in gran tempesta
Non donna di provincia, ma bordello.
Ah ! Italy, of crimes thou common inn,
Bark without steersman in the tempest gale,
No village frail one, gentle yet though frail.
Strumpet, thy guilt's less hateful than thy din !
CU. V. EFFECTS ON INFERIOR PARTISANS. 43
Italian factions was carried on by arms and not by slander ; the
party spleen found its vent in proscription, banishment, confis-
cations, executions, tortures, massacres. But the evil plant was
the same, it shot its roots into the same soil — the bad passions
of the human heart ; it was fostered by the same devices, it was
sheltered from the breath of public indignation by the same
self-deception, confounding selfishness with duty; its growth
was encouraged and its shoots propagated by the same delu-
sion which stifled the warnings of conscience, reconciled the
mind to its own degradation, and thus counteracted the naturally
implanted principles of its decay.
The two effects of party, falsehood and malice, to which we
have been adverting, have this in common, that their contagion
is not confined to the higher natures which chiefs may be rea-
sonably supposed to possess — they extend to the humblest of
their followers. In military operations the tricks which are in-
volved in a stratagem little affect the men under the command
of those who devise and order it ; they are generally unaware of
the part which they are called upon to execute, and have no
share in the deception which is practised. Even the cruelties of
which they are the blind instruments affect their moral character
far less than if they unbidden performed their part in the bloody
fray. But the falsehood of party warfare, and, still more, its
malignity, is actively partaken of by all, down to the lowest
retainer. Nor can there be a stronger illustration of this search-
ing nature of the contagion than the well-known fact, that the
humbler retainers are the most unscrupulous and most rancorous
members of every faction. You have only to compare the vio-
lence of a country club or newspaper, their daring contempt of
all truth, and even probability in their fictions, with the analo-
goiis proceedings of the factions in the capital, to be convinced
how entirely the party taint permeates the mass, and how active
the contagion is to gangrene the remotest extremities of the
body — as the meaner parts of the natural frame furthest removed
from the soiirces of sensation and of circulation are ever the most
ready prey to mortification.
(3.) The less obvious evils of party have now been enumerated
and examined. Those which are most open to ordinary observa-
tion need not detain us so long ; but they are not the less strik-
ing for being the more obvious. It is no little evil that any
community should be so circumstanced as necessarily to be
44 OF PARTY. CH. V.
deprived of the eflfective services of half its citizens, whether for
council in difficulties, or for defence against foreign aggression.
Yet thus paralysed are states in which parties are equally
balanced. Nevertheless, there is much exaggeration in the view
which represents the party opposed to the ruling power as
always wholly excluded from all voice in the government. That
party exercises some and a sensible influence wherever the
business of the state is conducted in a senate or deliberative
council, open to both parties. The opposition prevents some
bad measures from being carried ; prevents more from ever being
proposed ; alters and amends some ; forces others upon a reluc-
tant administration. So that the course pursued by the supreme
power is in such states in a direction given by the combination
of the two forces ; the diagonal, and not eitljer side of the
parallelogram, as we explained in the second chapter. Never-
theless, though not excluded from all voice, the opposition
often occasions alterations, and interposes obstacles without re-
gard to the pubUc good. The objections are taken not on
their own merits, not because the measures propounded by
the government are really open to objection, but merely be-
cause those measures are propounded by the government. Many
good measures are thus defeated ; many changes are effected in
those carried, changes detrimental to the public interests. Some-
times peace has been precipitated, as in the treaty of Utrecht,
when the interests of the country required a perseverance in the
war that had cost so much, and proceeded so successfully. But
it was a Whig war, under a Whig captain, and therefore the
press and the party ran it down, with its conquering general, in
order that the Tories might gain a triumph over their adver-
saries. What cared they if this could only be won by giving
France a triumph over England ? So the most profligate oppo-
sition that ever minister encountered drove Walpole into a war
with Spain which his good sense disapproved, and which the
party chiefs afterwards distinctly confessed to Mr. Bxu-ke that
they excited solely with the view of displacing their political
adversary. Among the crimes of party in modem times this
assuredly stands the blackest. The peace of twenty years was
broken, and Europe was involved in the countless miseries of
warfare, without the shadow of a reason either in policy or in
justice, solely to gratify the lust of power raging in afewfamiUes
and their adherents, lords of the EngUsh Crown and the English
CH. V. ENCOURAGEMENT OF TREASON. 4,5
Parliament. The factions in the Italian republics can alone
furnish a parallel to this, the most disgraceful passage in our
party history.
It is indeed a serious evil to any community that there should
always exist within its bounds a powerful body of men on whom
the enemies of the state, foreign or domestic, may, generally
speaking, reckon for countenance and support. They never
cease to pretend that they are far, very far, from wishing to im-
pede the public service. In some instances of urgent danger
hovering over the country, they find it so far necessary to court
the public favour, and disarm the general indignation, as to
withhold their opposition, or even to lend a faint or perfunctory
support to the measures of their adversaries. In other instances,
where their resistance would be hopeless, they are unwilling to
incur the odium for nothing. But it very rarely indeed happens
that in any posture, however critical, of public affairs, the party
in opposition refrains from exercising its power if it can reckon
upon defeating the plans of the government. In the modern
Italian Republics, as well as in those of ancient Greece, the
faction opposed to the ruling party never hesitated to join the
pubhc enemy, and to serve against their o"wn country. No man
was ever abhorred or despised, or even distrusted, for such trea-
son. Indeed no man was expected to do otherwise if the motive
existed for such a proceeding, and the occasion favoured its
adoption. In modem times the motions of the government are
impeded, and the interests of the enemy are furthered, by as sure
though not so shameless a breach of public duty and violation of
the allegiance which all states have a right to demand from all
their subjects. That certain benefits are by many ascribed to
party is well known to all who have read Burke and Fox ; and
it is impossible to deny that it may be expedient, and even neces-
sary, in certain emergencies of public affairs, for men who appre-
hend the same peril from a policy pursued by the government
of their country, to form a combination in order to resist the
measures adopted or threatened, and to waive minor differences
of opinion in order to act in concert and with effect, preferring,
as Mr. Fox says, the giving up something to a friend rather
than surrender everything to an enemy — ^jrielding themselves
to the force of the bond described by Mr. Burke as unit-
ing wise and good men in all ages — that arising from an
identity of sentiment upon the sum of affairs. This forms the
46 OF PARTY. CH. V.
true description of the party bond, where it is justifiable, and
where it is formed upon public principles. But it presents no
defence of a constant and perpetual existence of factious com-
binations ; of dividing the whole community into two or more
classes, habitually opposed to each other ; of marshalling the
people as well as the leading statesmen into bands, the members
of which agree in everything with one another, but most of all
in both approving whatever their chiefs propose, and in resisting
whatever proceeds from the other faction. Occasional party
unions for a precise definite object, or for accomplishing some
desirable end, beneficLil to the state, for frustrating some attempt
injurious to the state, differ more widely from what is called
party than the life of the habitual sot differs from that of the
sober man who tastes the fruit of the vine to recreate his ex-
hausted strength, or counteract a dangerous disease.
Some there are, indeed, who push their defence of party a
great deal further, and who hold it right that at all times there
should be a party united in opposing the existing government.
Their argument is founded on the advantage of the people
having some combined and disciplined force to resist the body
which is ever of necessity combined and disciplined on the side
of power, by the pay and the rank which the possessors of power
distribute. These reasoners further contend that this arrange-
ment secures a thorough investigation of all measures propounded
by the government, and establishes a jealous vigilance of the
whole of the government's conduct. There may be some little
truth in this statement ; but surely no contrivance can be more
clumsy than one which would secure a correct working of the
machine by creating obstacles that may at any moment suspend
its movements ; and no check can be more costly than one
which must occasion a perpetual loss of power, a loss, too,
always great in proportion to the force required to be exerted ;
that is in proportion to the necessity of union and the danger of
dissension. Only conceive a person's astonishment who should
for the first time be informed that, in order to prevent an erro-
neous policy from becoming the guide of a nation's councils,
one-half her statesmen, and nearly one-half her people, were
continually and strenuously employed in working against the
other half engaged in the public service ! " What are all these
able, and experienced, and active men aboTit ? " (would be his
exclamation.) " Their whole lives are spent in political con-
OH. V. DEFENCE OF PARTY. 47
tention, and are as much devoted to public affairs as those of
the ruHng party themselves. With what views do they volun-
teer their toil, and in what direction are their efforts bent ? "
To this there can be but one answer given, and it would cer-
tainly astound the unpractised inquirer — " The only inspiration
of these men is patriotism — their sole object the good of then-
country ; the course they take to pursue this end is opposing
every one measure of the government — working against the
whole policy of the state." It is not to be doubted that if the
credulity of the inquirer made him trust the truth of this infor-
mation as to the motives of the party, his sagacity would at
least incline him to suggest that the end in view might be
attained by somewhat more safe and more natural means.
But although we have pointed out the great evils of party and
its constant liability to abuse, it must not be supposed that every
one who enlists himself under party banners is therefore a
person devoid of wisdom, far less of integrity. Men who really
wish well to their country, and who have no desire so near their
hearts as the furtherance of principles to which they are con-
scientiously and deliberately attached, will often find themselves
under the necessity of acting with others professing the same
opinions as themselves, because they see little or no prospect
of giving effect to those opinions if they stand and act alone
in the State. The preceding inquiry tends to make us jealous
and distrustful of party unions, and of the motives of all who
form them ; but it ought not to close our ears to all that
may be urged in their defence. The best proof which they
who thus combine can give of their motives being pure is
their patriotic conduct upon great questions ; the sure proof
of their course being unprincipled is their holding a different
conduct on the same questions when in power and when in
opposition ; above all, their dislike to see their own policy
adopted by their adversaries. This is a test of their sincerity
which the people ought ever to apply.
48 DEFECTS OF ARISTOCRACY. CH. VI.
CHAPTER VI.
VICES AND VIRTUES OF THE ARISTOCRATIC POLITY.*
Defects of Aristocracy — No responsible Rulers — No influence of Public Opinion —
Comparison with other Governments — Interests in conflict with public duty —
Illustrations from Roman Constitution ; Modern Aristocracies ; English and
French Constitutions — Legislation influenced by Aristocratic interests — Similar
Evils in Democracy — Evils of Hereditary Privileges — Tendency to make bad
Rulers — Comparison of Aristocracy and Democracy — Corruption of Morals-
Virtue of French Republicans — Galling yoke of Aristocracy — Merits of Aris-
tocracy ; firmness of purpose — Resistance to change — House of Lords — Contrast
of Democracy — Republican attempts to resist the Natural Aristocracy — Aristo-
cracies pacific — Exceptions, Venice and Rome — Encouragement of Genius —
Comparison with Democracy and Monarchy — Spirit of personal honour — Con-
trast of Democracy — F. Paul's opinion —Aristocratic body aids the civil Magis-
trate— Error committed in our Colonies.
The vices of aristocratic government are inseparable from its
natm-e, capable only of some mitigation, wholly incapable of
entire counteraction, affecting other governments in which the
aristocratic principle exists though mixed with the monarchical
or the democratical, and affecting these more or less according as
the aristocratical principle enters more or less largely into their
respective systems. We are now to examine the vices, and
afterwards to consider the redeeming virtues of the aristocratic
polity.
1. The first and fundamental defect of this government is that
supreme power is vested in a body of individuals wholly irre-
sponsible. That the supreme power is vested in one body with-
out any control from others is doubtless a great defect ; but it
is only a defect which every pure form of government has, every
government which is not mixed ; it is the very essence of the
pure as contradistinguished from the mixed forms of govern-
ment. But the lodging of supreme power in persons not indi-
vidually responsible is the vice of all popular government, and
of an aristocracy as much as a democracy — indeed much more ;
because no democracy can exist without either the occasional or
the periodical exercise of a controlling power by the body of the
people. If those to whom the supreme power is confided are
* Some of these, especially the evils of party, have been already examined. But
party is not so peculiar to aristocratic government as the incidents here treated of.
CH. VT. 1^0 RESPONSIBILITY IN AN ARISTOCRACY. 49
not bound at certain intervals to come before the people, either
for a confirmation of their acts or for a renewal of their trust,
the government is no longer democratic, but aristocratic, or oli-
garchial. While the democratic rulers exercise the powers of
their trust, they are like the nobles in an aristocracy, screened
from individual blame or attack by belonging to a large body,
all of whom are implicated in the acts of the state. The main
difference, and a most important one, is that they must account
to the people, either when their acts come to be confirmed, or
when their term of office expires ; whereas the nobles in an
aristocracy never can be called to any account.
It thus happens that these irresponsible persons have neither
the institutional check to their conduct, nor the natural check,
neither rendering any account nor suffering any penalty for
malversation, nor yet watched and prevented by the force of
public opinion. He who is only the member of a council con-
sisting of five or six hundred, or even fifty or sixty persons, has
the blame of misconduct, and the responsibility for failure, so
much divided with his colleagues, that he cares little for the
rateable share of it that falls upon himself What member of the
Venetian Great Council cared for the imprecations of the people ?
Who regarded the horror generally excited by such atrocious
acts as the judicial murder of Carmagnola against every rule of
justice, or the cruel and unending persecution of Foscari?*
No single ruler, no council of eight or nine members under an
absolute monarchy, would have dared to perpetrate such wicked-
ness, especially when barbarous cruelty was complicated with
base, and revolting, and despicable fraud. So, what Roman
senator felt scared at the thoughts of the popular odium which
the decrees of the senate raised against it in the Marian and
Syllan contests ? —What member of our own House of Lords
takes very sorely to heart all that at various times is flung out
of scorn, or ridicule, or hatred, against hereditary lawgivers,
in order to assail that illustrious senate ? Nor is it only that any
given person may be in the minority who had no hand in doing
the act reprobated. Even those who were its supporters, nay,
its promoters, hide themselves in the number who concurred,
and among them escape from all serious censure.
* These will be fully treated of -when we come to examine the Venetian consti-
tution.
PART II. B
50 VICES AND VIRTUES OF ARISTOCRATIC POLITY. CH. VI.
We have seen how the party union divides and even destroys all
individual responsibility. Just so does the association of all the
nobles forming the aristocracy, and thus governing the country.
Each keeps the other in countenance, and all screen themselves
under the name of the order. We have seen (Chap. V.) how all
the members of a party do things for its benefit which none of
them would venture to do for his own advantage. Just so do
all the nobles join in doing things for the benefit of their order,
the ruling body, which each would be scared from attempting
on his own account by the dread of public censure or of per-
sonal consequences. " It is all for the interest of the party,"
say the members of a faction. — " It is all for the interest of our
order/' say the nobles. The prince is but too much disposed
to look only among princes for his public, and to regard their
praise or their blame as all he has to consider. But he is far
less confident in the fellow feeling of the small circle he lives in,
and which he calls the world, than the aristocracy, because they are
a numerous body, and each of their number can well look to the
class as the public, the people, the world, none other having
any voice, from the nature of the constitution, in state affairs.
It is the constant and mvariable disposition of all men in resolv-
ing upon the line of conduct which they shall pursue, so far as
they shape it by public opinion, to cast their eyes rather upon
their own class than the world at large. Judges and advocates
look to the bar ; " The opinion of Westminster Hall " is a well-
understood expression among our own sages of the law ; it is
almost to them synonymous with the opinion of mankind. If
our statesmen do not confine their regards to the chambers of
parliament, it is because they are subject to the direct interposi-
tion of the people out of doors. Were there no House of Com-
mons, and were the whole powers of government vested in the
peers, each patrician would look to that body alone, and shape
his conduct in accordance with its views. The case supposed
would be a pure aristocracy ; and this is the first and fundamental
vice of that scheme of polity. The supreme power is vested in
the hands of men who foraa a body numerous enough to be to
themselves as the whole world, and those men never look
beyond it. The tendency of the constitution is to place them
wholly above the influence of public opinion, which restrains
even tyrants in their course. In modem times, it is true, this
CU. VI. NO FEAR OF PERSONAL DANGER. 51
irresponsibility never can be complete, because the natural
aristocracy interferes with it The respect due to talents, learn-
ing, wealth, even virtue, obtains for those who belong not to the
privileged class a certain weight in society ; and their opinion
win bo in some degi'ee regarded by the members of the ruling
body. But such a control must always be exceedingly slight
and uncertain, compared with its effects upon the very few men,
or the single man, who in a monarchy wields the supreme power
of the state.
2. The want of individual responsibility in an aristocracy does
not stop here. As the nobles, the rulers of the state, are uncon-
trolled by public opinion, they are also removed above the
check which acts, and alone acts, on the prince in absolute mo-
narchies ; they have little or no fear of personal violence.
Their numbers place them in a condition to resist any ordinary
tumults ; and the risk of assassination, which even sultans and
czars nm, is very little thought of by individuals who form an
indestructible body. Were there a powerful leader to whom
the public indignation might point, he would be exposed to this
peril ; but there can be no such chief in the ordinary times of an
aristocratic government, all the efforts of the governing body
being directed to prevent any such influence from being ac-
quired as directly tending to subvert, the constitution. Hence
the people can only conspire, or rise against the whole order,
and this risk is little heeded by individuals, or by the body at
large. At the same time, as a general rising of their subjects,
excluded from all participation in the administration of affairs,
might be the result of great oppression, the nobles of Venice,
the most lasting of all aristocracies, took care to govern with a
light and kindly hand, and reserved the principal exertions of
arbitrary power, as we shall hereafter see, for the factions, con-
spiracies, and ambitious views which might arise among the
members of their own order.
3. It is the worst of all the vices of an aristocracy that the
interests of the ruling body are of necessity distinct from those
of the community at large, and consequently their duties as
governors are in perpetual opposition to their interests, and
therefore to their wishes as individuals and as members of the
government. Somewhat of the same vice no doubt belongs to a
monarchy, and is corrected by the other bodies who share with
E 2
52 VICES AND VIRTUES OF ARISTOCRATIC POLirY". CH. VI.
the sovereign in a mixed monarchy. But there is this great
difference in an aristocracy, that the conflicting interests in a
prince are confined to himself, his own amassing of wealth, his
own indulgence of personal caprice, his own partiality to his
family and adherents ; whereas in an aristocracy there are hun-
dreds of families, all of whom with their dependents are singled
out as objects of exclusive favour, and clothed with peculiar
privileges, which must necessarily be enjoyed at the expense of
the whole community. We have only to consider the legislation
of Rome in the early or aristocratic times of the Republic to
satisfy ourselves how unremittingly and how shamefully the pa-
trician body will exercise the supreme power which resides in it
for its own exclusive benefit, and in contempt of the people's
interests. The public land was almost wholly monopolised by
the governing class. Some small portion having originally been
bestowed on the plebeians, the acquisitions obtained by con-
quests which their toil and blood had made were retained in
the hands of the state, but enjoyed entirely by the patricians as
tenants at a nominal rent, and tenants who could transfer and
mortgage their possessory titles at pleasure. The people too
were prevented from exercising any but the meaner kinds only
of trades, besides cultivating their pittance of the soil ; while the
lucrative kinds of traffic, and that of the sea, were reserved for the
nobles. Then the capital which they were thus enabled to amass
was lent at heavy interest to the poor plebeians, and the rigour
of the law against debtors placed them under the most strict
and cruel control of the patricians. Lastly, the military force of
the state was supplied entirely by the plebeians, while for some
ages the places of rank in the army, raised by a strict conscrip-
tion, were reserved for the upper classes. All this is inde-
pendent of the laws which secured the exclusive powers of
government and enjoyment of offices to the nobility. We shall
hereafter see the like fruits of patrician dominion in the Spartan
legislature, and in that of the Italian aristocracies ; but no in-
stance is so striking as that which the Roman history affords.
It is the same in a more limited degree with several sfovernments
which give a preponderance to the aristocracy, and the mischief
bears always a pretty exact proportion to that preponderance. The
Swiss republics and the Polish and Hungarian constitutions will
furnish us with illustrations of this proposition ; but the history of
CH. VI. INTERESTED ARISTOCRATIC LEGISLATION. 53
our own legislature in England is not barren of such examples ;
and the almost entire extinction of aristocratic influence in France
may be reckoned a principal cause of the tendency which the legis-
lature of that great, opulent, and flourishing country has in recent
times exhibited towards popular arrangements. Not going back to
feudal legislation, but reserving that for a separate consideration
of the Feudal Aristocracy, we need only recur to the times after
that feudal government had ceased, and only left behind it the
influence of the aristocracy in the mixed monarchy, to find
examples in abundance of its effects upon the course of legis-
lation. Beside the laws made, and those retained against all
principles of sound policy, and against the most important in-
terests of the community, in order to retain the preponderance
of the patrician body, laws restraining the commerce in land,
and restricting the popular voice in the legislature — we find im-
portant advantages granted to landowners above the owners of
all other property. There is no occasion to enumerate more
than a very few of these. The right of voting for members of
parliament has never been severed from the possession of land,
except in the two cases of the freemen in boroughs and the three
universities. A man may possess a million of money in the
funds, or acquired by commerce, and he has no voice in choosing
his representatives, though the owner of an acre or two of land
has his vote, and may have it in every county in which he owns
an acre or two. While the law of settlement continued in its
original rigour, any pauper might, though not actually charge-
able, be conveyed from the place of his residence to that of his
birth ; but if he owned the comer of a freehold anywhere, he
might there abide and defy the unparalleled cruelty of that law.
While the tax falls heavy upon succession to personal estate,
the produce of a man's genius and toil for a whole life of hard
fare and hard work, and pinching economy, endured by his
family or by himself, and at the moment of their succession,
when it may be the most wanted, this hard-earned but well-
gotten treasure is condemned to pay large tribute, while the
broad acres that have descended through a long line of lazy
ancestors wholly escape the hand of the tax-gatherer. The laws
affecting the rate of interest and the commerce in grain may no
doubt be defended, the one upon the score of a tender regard
for the interests of poor debtors, and the other on the ground of
64 VICES AND VIKTUES OF ARISTOCRATIC POLITY. CH. VL
gecuring a steady supply of food to the people ; but we cannot
shut our eyes to the fact, that these objects are accomplished,
through benefits m the first instance conferred, or supposed
to be conferred, upon the landed aristocracy, whose incum-
brances are somewhat diminished, and Avhose rents are materially
increased by the prohibitory system ; and we may further be
assured that their persuasion of its being for their benefit has
always worked powerfully in making them so zealous to up-
hold it.
As regards the administration of public afiairs, the interests
of the aristocracy as a body are always sure to be consulted,
and riot those of the people. But individuals are not likely to
obtain the gratification of their selfish desires at the pubhc ex-
pense— the rest of the order are sure to have their jealousy
aroused by any such attempts. If, however, one party obtains
the decided mastery, there will be nothing to prevent its fla-
grantly sacrificing the interests of the community to those of its
own adherents. The only check upon such gross malversation
is to be foimd in the party combinations of their adversaries,
and this benefit of the party principle, together with the price
paid for it, we have already examined at length. Generally
speaking, we may lay it down as certain, that the gross malver-
sation by which individual interests are predominant over those
of the community at large will be found more ea.sily affected
and consequently carried to the greater excess, by the ruling
party of a democratic, than by the predominant faction of an
aristocratic republia There can hardly be conceived under any
form of poKty a more absolutely tyrannical rule than that of the
dominant body in a democracy when it has, as in order to rule
for any length of time it must have, the full support of the great
mass of the people. A refuge from this intolerable tyranny is
only to be found in a balance of conflicting parties, which renders
the community a scene of unceasing factious broils, hardly con-
sistent with the existence of a regular government, and wholly
incompatible with a tranquil and orderly condition of civil
society.
4. The principal, certainly the most glaring defect of a mo-
narchy is, that the hereditary succession, which is an essential
part of the system, deprives the community of all security for
those qualities being found in its ruler which are most essential
CH. VI. TENDENCY TO GIVE BAD RULEllS, 55
to the public good. The chances of birth expose the state to
perpetual risk of either a wicked, or an imprudent, or an imbe-
cile ruler becoming intrusted with the sum of affairs. So an
hereditary aristocracy exposes the country to a like risk of per-
verse or incapable persons being intrusted with supreme power.
The aristocratic form, then, has this vice, in common with tht^
monarchical, but has not the redeeming quality of avoiding, by
hereditary succession, the turmoil and the shocks to public
tranquillity which arise from a conflict for power. On the con-
trary, we have seen that the factious tendency is more predomi-
nant in this than in any other constitution. It must nevertheless
be admitted that the risk of many incapable or wicked rulers
being found in the body of the nobles is far less considerable
than the risk of a wicked or incapable ruler becoming the sove-
reign in a monarchy. In one respect the two forms of govern-
ment approach to a closer resemblance. The education of tlio
rulers in both is such as peculiarly to unfit them for worthily
exercising the high functions of their station. The traininf of
patricians, next to that of princes, is peculiarly adapted to spoil
them. They are born to power and pre-eminence, and they
know that, do what they will, they must ever continue to retain
it. They see no superiors ; their only intercourse is with
rivals or associates, or adherents, and other inferiors. They
are pampered by the gifts of fortune in various other shapes.
Their industry is confined to the occupations which give a play
to the bad passions, and do not maintain a healthy frame of
mind. Intrigue, violence, malignity, revenge are engendered
in the wealthier members of the body and the chiefs of parties.
Insolence towards the people with subserviency to their
wealthier brethren, are engendered in the needy individuals
of a body which extends all its legal rights and privileges to
its present members — too proud to work, not too proud to beg,
mean enough to be the instruments of other men's misdeeds,
base enough to add their own. There can be no kind of com-
parison between the education of rulers in a democratic, or a
mixed constitution and an aristocracy ; there can be no kind of
comparison between the tendency of republican and of aristo-
cratic institutions, and their sinister effects on the characters of
men engaged in administering their powers. The democratic
regimen is, in all respects, incomparably more wholesome t-o the
56 VICES AND VIRTUES OF ARISTOCRATIC POLITY. CH. VI,
character, and more useful in forming virtuous and capable men
— men whom it is safe and beneficial for a community to trust.
5. The tendency of an aristocracy is further to promote
general dissoluteness of manners, self-indulgence and extrava-
gance, while that of a democratic government manifestly inclines
towards the severer virtues of temperance, self-denial, frugality.
Rapacity, or any care for amassing wealth, is little known in a
pure republic : it confers no distinction until the time arrives
when it can give influence and power, and then it becomes a
subject of general and perilous suspicion. But individual
wealth is congenial to the aristocratic constitution. When the
Committee of Public Safety governed France for fifteen months,
and almost disposed of the riches of Europe as well as of France,
these decemvirs only allowed themselves ten francs (about nine
shillings) a-day for their whole expenses. Each month there
was issued to the Ten a rouleau of three hundred francs (about
twelve pounds) for their whole expenses ; and when Robes-
pierre, St. Just, and Couthon were put to death on the 10th
Thermidor, 1794, there were found in the possession of each no
greater sum than the seven or eight pounds of their rouleau
which remained unexpended. These men had for many months
the uncontrolled management of milHons, subject to no account
whatever.
6. The qualities which an aristocracy naturally engenders in
the ruling class of insolence, selfishness, luxurious indulgence,
are extremely calculated to render their yoke oppressive and
galling. Accordingly there is no form of government more
odious to the people. We naturally feel much less repugnance
to the superiority of a sovereigTi, removed far above us, than
to one more near our own level. The same sentiment which
makes the rule of an upstart, lately on a footing with ourselves,
intolerable, makes the rule of a nobility more hateful than that
of a prince. It is more humbling to the natural pride and self-
love of man. It is, besides, more vexatious, because it is less
remote. The sovereign comes very little in contact and conflict
with the body of the people ; the patricians are far more near,
and their yoke is far more felt The general tendency of aris-
tocracy is not only to vex and harass, but to enslave men's
minds. They become possessed with exaggerated notions of
the importance of their fellow citizens in the upper classes ;
CH. VI. OPPRESSIVE NATUBE OF ARISTOCRACY. 57
they bow to their authority as individuals, and not merely as
members of the ruling body — transferring the allegiance which
the order justly claims^ as ruler, to the individuals of whom it is
composed ; they also ape their manners, and affect their society.
Hence an end to all independent, manly conduct. We are now
speaking merely of a proper aristocracy, or one in which the
supreme power is held by a body of nobles in their corporate
capacity. If to this be added the possession of power by each
or by many individuals of the privileged order, as in the Feudal
System, the grievance is infinitely greater ; but of that we are to
treat separately. The general unpopularity of an aristocracy
underwent an exception in the remarkable instance of Venice.
The ruling body in that celebrated republic, and the govern-
ment generally, was exceedingly popular. In the Roman re-
public the case was widely different. While the aristocracy
continued unmixed nothing could be more odious to the people ;
and the constant struggles between the patricians and plelieians,
frequently breaking out in open revolt, and all but civil war,
still more frequently demanding a dictatorial magistracy to save
them from it, were a sufficient proof that the constitution was
unpopular, notwithstanding all the superstitious reverence of the
Romans for established thingfs, and all their devotion to the inte-
rests of their countr}^
We are now to see if the aristocratic constitution possesses
any redeeming qualities, any virtues to be set in opposition to
so many imperfections. It is by no means devoid of such merits,
although they may not amount to anything like a complete equi-
poise in the scale.
1. There cannot be any doubt that the quality of firmness
and steadiness of purpose belongs peculiarly to an aristocracy.
The very vices which we have been considering lead naturally
to this virtue, and it is a very great merit in any system of
government. The members of the ruling body support each
other — they disregard all sudden ebullitions of popular discon-
tent— they will not partake of sudden panics — nor will they
abandon plans of policy foreign or domestic on the first failure,
as the multitude are ever prone to do. A system of administra-
tion, a plan of finance, a measure of commercial or agricultural
legislation, a project of criminal or other judicial administration
— may seem to have failed, yet the patrician body will give it
58 VICES AND VIRTUES OF ARISTOCRATIC POLITY. CH. VI.
a further trial They adopted it on mature deliberation, and not
on the spur of a passing occasion ; they will not be hastily
driven from it. So if hostilities have been entered into, the
first disaster disposes the multitude to wish for peace at all
hazards — they who had, perhaps, driven the government to
rush into the war. But if the aristocratic rulers have taken the
field they will stand the hazard of repeated defeats, and only
abandon the struggle when it has become desperate, or when an
opportunity presents itself of making an advantageous peace.
The admirable conduct of the Venetian government will afford
us signal illustrations of this position.
2. Akin to this merit is the slowness with which such a govern-
ment is induced to adopt any great change. Indeed, resistance to
change is peculiarly the characteristic of an aristocracy ; and the
members of the ruling body and their adherents obtain at all pe-
riods, in a greater or less degree, the power of stemming the revo-
lutionary tide. This makes them equally resist improvements ;
but it tends to steady and poise the political machine. The sanae
quality of resisting change, and the same general firmness of pur-
pose, belong to the aristocratic body in all mixed governments.
In these it is productive of great benefit upon the whole, although
it not unfrequently stands in the way of improvements, both con-
stitutional, economical, and administrative. The history of our
own House of Lords abounds in examples sufficiently striking of
these truths. Whatever faults their enemies have imputed to
the peers as a body, no one has been so unreflecting as to deny
them the praise of firm, stedfast resolution, and of acting up to
their resolves. But for their determination to resist measures
which they deemed detrimental to the state, or to which they
had objections from a regard for the interests of their own order,
many measures of crude and hasty legislation would have passed
in almost every parliament. If ever they have yielded it has
been when the voice of the country at large was so unanimous,
and when they were so divided among themselves, that a further
resistance became attended with greater mischiefs than any which
they could ascribe to the operation of the proposed changes.
One, indeed the most remarkable, instance of this concession was
their suffering the Reform Bill, in 1832, to pas.", by seceding
from the struggle. But the crown and the people were then
united, and a creation of new peers, fatal to tlie aristocratic
CH. VI. RESISTANCE TO CHANGE. 59
branch of the constitution, would have been the inevitable con-
sequence of the bill being rejected. Of this its adversaries had
timely notice, and they very wisely and patriotically suffered it
to pass by their secession. They have since amply regained any
influence which they then lost ; for, during the last ten years,
they have had a preponderating share in the government of the
country.
The tendency of every government, as well as an aristocracy,
is to resist change ; and self-preservation is, with forms of polity
as with the human frame, the first law of nature. But it may be
doubted whether the aristocratic form be not above all others
iealous of change, quick to perceive a risk of it in every measure
of improvement, and averse to whatever may by any possibility,
how remote soever, arm any other class than the ruUng order
with the power of shaking or of sharing its dominion. It is quite
clear that the democratic system has the least of this jealousy,
and tends the most to promote plans of general improvement,
because whatever improves the people's condition augments their
influence and confirms their supremacy. All jealousy is in this
system directed against individual ambition and the formation of
a privileged class. Attempts are made to prevent the accumula-
tion of wealth, as regards landed property. Those attempts are
frequently successful, by restraining the power of devise ; and
similar efforts are made, and always vainly made, to resist the
force of the natural aristocracy in other particulars. The pride
of ancestry, and the distinctions thence arising, can never be era-
dicated : but the prevention of any substantial privileges from
accruing to those who are well descended is not at all difficult ;
and any such distinctions as would be conferred by an order of
merit are carefully withheld even from the highest civil and
military services. The project in America of a society or order
of civil merit, the Cincinnati, soon after the revolutionary war had
ended, and the independence was established, met with some
support ; but it was speedily frowned down by the general
opinion of the democratic party, and no similar attempt has ever
since been made. Bestowing all offices for a very short term is
the constant expedient resorted to for obstructing plans of indi-
vidual ambition ; and the tendency of war inevitably to raise up
a body of powerful men, frequently a single person of predomi-
nant popularity and influence, has, in America, combined with
60 VICES AND VIRTUiS OF ARISTOCRATIC POLITY. CH. VI.
the other happy circumstances of its position, discouraged all
military spirit, and tended to preserve the public tranquillity.
To such precautions as these the repubUcan jealousy of change
is generally confined, while free scope is given to all improve-
ments, and encouragement afforded without any obstruct'' on
whatever to all the exertions by which individuals can either
better their own condition or extend the prosperity of the com-
munity. This is one of the greatest merits of democratic govern-
ment ; and it stands in a very marked contrast to that extreme
apprehension of all change which pervades both absolute
monarchies, and still more aristocracies, making the rulers
habitually apprehensive of every movement, however slight, and
consequently of almost every improvement that can be projected
— ^haunting them with incessant alarms, and causing them to
resist all the advances which the people can make, not merely
for the progress itself at any given moment, but for fear of its
leading to other changes unseen, or only seen through the mag-
nifying power of their jealous fancy. We might have set down
this as among the worst vices of the aristocratic system, but that
it naturally connects itself with that conservative spirit and power
of resistance which in any given constitution must be deemed a
merit ; it is the excess and the abuse of the conservative prin-
ciple.
3. It is not to be denied that an aristocratic government will
generally be found to be a pacific one. This great virtue, cover-
ing as it does many transgressions, it owes partly to its dislike of
change, partly to its being ill adapted for military movements,
but chiefly to its jealousy of individual eminence, likely to be
raised upon the ground of military success, and to the want of
any gratification of individual ambition in the progress of con-
quest. When the Venetian Government addicted itself to con-
quests, it was obliged to adopt the plan of entrusting its armies
and navies only to foreign mercenaries, in order to escape the
dangers of usurpation and change of government. The Roman
aristocracy is a more remarkable exception to the rule ; but the
popular party, the weight long acquired by the plebeians, had a
great share in forming this warlike propensity. Sparta was at
aU times averse to war, and at all times proved inefl&cient as a
military power.
4. We may undoubtedly set down as a merit of aristocratic
CH. VI. ENCOITRAQEMENT OF GENIUS— POINT OF HONOUR 61
government that it tends to bring forward genius and enconrao-e
attainments in various branches of human enterprise — not merely
poHtical talents, but those connected with the arts and with
letters. The tendency of a democratic republic is to let talents
be brought into action by the stimulus which it gives to all men,
and the opportunity which it affords to all classes, of rising
to eminence equally. The aristocratic government throws in-
superable obstacles in the way of political, and many in the way
of judicial and of military capacity. But it encourages all genius
in the arts and in letters. The democratic constitution en-
courages talents also in those departments, but the aristocratic
fosters genius of a higher order by the more refined and exalted
taste which it .produces and diffuses. The Italian aristocracies
afforded the most celebrated examples of this merit, and the
influence remains manifest to our day in the imperishable works
of the fifteenth and sixteenth centiuies. In this merit the
aristocratic materially excels the monarchical constitution.
5. Akin to this is the excitement and preservation of the spirit
or principle of personal honour. No government so manifestly
excels in fostering this high sentiment as the aristocratic ; and
an aristocracy, whether the sole ruler or bearing its share of
rule in a mixed monarchy, is remarkable for its beneficial in-
fluence in this important particular. The manner in which it
thus acts is obvious. Men who belong to a limited and privi-
leged body are under the constant and jealous superintendence
of all their fellows, strict in preserving pure the honour of the
whole class, and resolved that no one baseness shall be suffered
to tarnish it. They feel much less repugnance to crimes, how-
ever hurtful to the community, which imply no personal degra-
dation, and feel no repugnance at all to crimes of fraud and
perfidy as well as of cruelty committed by the whole order for
its own interests. But they will suffer none of their class to
incur degradation whereby the body may suffer without its
interests being at all furthered. In a democracy no such senti-
ments have any necessary place, nor have they in an absolute
monarchy uncombined with aristocratic institutions. In the for-
mer, stem virtue is held in high esteem, and any breach of the
law, or disregard of moral obligation, is regarded Avith aversion.
But the delicate sense of personal honour is lightly valued ; and
a coarseness of manners and want of all refinement accompanies
G2 VICES AND VIRTUES OF ARISTOCRATIC POLITY. CH. VI.
a more rigid conformity to the laws and more strict regard to
moral duties. The sacrifice of all considerations in a pure
aristocracy to the honour of the ruling order is exemplified by
what Father Paul lays down as a clear duty in his ' Opinione
j)er il petyetuo Dorrvinio di Venezia.' " If," says he, " a noble
injure a plebeian, justify him by all possible means ; but should
that be found quite impossible, punish him more in appearance
than in reality. If a plebeian insult a noble, punish him with
the greatest severity, that the commonalty may know how peril-
ous it is to insult a noble."
6. It is certain that the existence of an aristocratic body in any
state, whether it be mixed with monarchy or with democracy,
greatly tends to promote order, and to facilitate the administra-
tion of aifairs, by aiding the magistrate in maintaining subordi-
nation. The manner in which a gradation of ranks produces
this important effect is obvious ; equally obvious are the evils
which necessarily arise from the want of such a controlling in-
fluence— an influence ever superseding the more harsh appeal
to the direct force of the executive power. We shall find abun-
dant proofs of this when we come to examine the American and
other democracies. At present we may only remark, that a very
great error has been committed in our remaining colonies, those
of North America especially, in not introducing into their system
an aristocratic body. The plan of Lord Grenville in 1791 (for
his it was) contained the groundwork of such an addition ; but
it has never been built upon.
CH. VII. INDIVIDUAL INFLUENCE IN ARTSTOCRACIICS. (io
CHAPTER VII.
OF THE FEUDAL ARISTOCRACY.
Individual influence in Aristocracies — Partial delegation of supreme power — Feudal
and Civic Nobility in Italy — Polish Aristocracy— Operation of Feudal Aristo-
cracy on Government — Illustration of Feudal Aristocracy from English History
— Monkish Historians — William of Malmesbury — William of Newbury — Matthew
Paris — Roger Hoveden — Henry of Huntingdon.
We have hitherto treated of the aristocratic government, in
which a select body of hereditary nobles exercise the supreme
power, to the exclusion of all others, and in which each member
of that body, possessing the same privileges with his fellows,
only has by law the portion of power that falls to his share as
one of the ruling order. But no such scheme of polity can exist
for any considerable time without these individuals acquiring
personal weight and influence, not merely with their colleagues,
but over the subject-classes ; and this will vary in different indi-
viduals according to their wealth, their descent from eminent per-
sons, the services they have rendered, the capacity they possess,
in short, according to the distribution of the natural aristocracy,
which has already been treated of at large. The power of an
aristocratic government therefore must always consist, not merely
of the supreme or corporate power vested in the ruling body
and exercised by its majority, but also of the influence and
authority possessed by its individual members in common with
all other eminent members of the community, though greater in
them, as belonging to the ruling body.
It may, however, well happen that the institutions of the coun-
try vest direct influence in the individual members of the patrician
body, and that they thus possess individually an authority and per-
sonal weight beyond that which the natural aristocracy would give
them, and beyond that which the individuals of the subject-classes
derive from equal wealth, descent, talents, or services. Not only
64 OF THE FEUDAL ARISTOCRACY. CH. VII.
may they be protected in their persons from legal process to which
others are amenable, as for debt, subjected to different jurisdic-
tion for offences, endowed with titles of honour, distinguished
by precedence in rank while not exercising their political func-
tions, exclusively eligible to fill important offices — all of which
prerogatives are almost inseparable firom their position as mem-
bers of the governing body ; but they may have attached to
their possessions, or even to their persons, rights of a valuable
nature, and tending to bestow much individual authority. They
may have the exclusive power of being followed by trains of
retainers ; exemptions or other privileges may be attached to
those retainers ; their property may be exempt from burdens to
which others are subject ; they may have direct authority over
their retainers, and over all who dwell upon their property ;
they may have judicial, and they may have military power over
their dependents ; in a word, the supreme power of the state
may to a certain extent be delegated to them, subordinate to the
ruling body indeed, but supreme as regards their inferiors. We
have already shown at great length how the scheme of polity,
which grew up all over Western Eiu*ope after the dissolution
of the Roman Empire by the inroads of the northern nations,
created a class of privileged persons, whose individual power
was connected with the possession of land, and who exercised
over those to whom portions of their land were given upon cer-
tain conditions, an authority much greater and more constantly
effectual than any which the sovereign could exercise over them-
selves. The sovereign power in such a state may either be held
by an individual, as in the feudal monarchies, or by a body, as
in the feudal aristocracies of the middle ages. But in either
case, the barons, the noble landowners, or holders of noble fiefs,
form a peculiar body, whose powers are not exercised by the
whole as a corporation, but by each chief in his own district.
According to the principles of the Feudal System all land was
held in grant either immediately or mediately from the prince.
He was the over-lord of all, and no one could hold any real
property except as rendering him service and owing him allegi-
ance in respect of it. All sub-tenants held of their immediate
lords in the same manner. Therefore, when an aristocratic
government sprung up, or a democratic, in the Italian states, it
was among the nobles who held of the Emperor, the common
CH.VII. FEUDAL AND CIVIC ARISTOCRACIES. 65
lord paramount, or among the citizens of the towns who had
grown into importance and acquired privileges, or it was among
the vassals of the great feudatories — the princes subordinate to
the Emperor ; but in all cases of feudal nobility there was an
over-lord, and no nobles held their lands of any corporation, or
of any aristocratic body, even where those corporate or aristo-
cratic bodies had thro-vm off the Imperial yoke and obtained the
supreme power in the commonwealth. The feudal nobles often
inclined towards their liege lord in the contest between him and
the towns ; but they generally endeavoured to maintain a sub-
stantive power in their own body, and to resist the encroach-
ments of the civic nobility. They in every case failed sooner or
later, and were at length obliged to enrol themselves in the civic
companies, in order to protect themselves from the encroach-
ments of the popular body, or of the city aristocracy, and in
order to obtain their share of the political power set up in defiance
of the Emperor. But whether they united in this manner with
the citizens, or retained their separate condition, they exercised
great individual influence, from their possessions and the num-
bers of their adherents. In all the Italian towns, as we shall
hereafter find, they had their houses fortified like castles, and
they exerted their individual influence by levying bodies of
armed adherents, with whom they waged war against one ano-
ther, to the great disturbance of the public peace, and often to
the subversion of the established government. The part of Italy
where the feudal nobility exercised most power was in the states
afterwards possessed by Venice on the mainland. The nature
of the ground contributed much to produce this effect. The
hUly or strong coimtry extended in those parts to no great dis-
tance from the towns, so that the fastnesses of the barons were
near the scene of action, and afibrded them strongholds from
whence they could sally at the head of their followers, and to
which they could always retreat. Under shelter of those castles
their retainers could hold out against the burgher militia.
Poland affords another and a remarkable example of feudal
aristocracy — in some respects the most remarkable of any. The
government was not a pure aristocracy, because the crown,
though elective, was conferred for life, and had some consider-
able share of authority down to the first partition in 1772, after
which it became nearly as nominal as that of the doge at Venice ;
PART II. F
66 OF THE FEUDAL ARISTOCRACY. CH. VII.
but at all former periods the effectual powers of legislation and
the most important executive functions were possessed by the
nobles, while those nobles excluded the people at large from all
share whatever in the government, and each noble possessed
more or less of feudal authority and privileges, in proportion to
the extent of his demesnes and the number of his vassala
The tendency of the individual power possessed by the nobles
of any country to support the aristocratic government established
in it is by no means certain, and is evidently not unmixed
with a tendency of the opposite kind. If, indeed, the force of
the law be complete, and no individual can either violate its
provisions or act against the interests and security of the whole
body, whatever influence each member has over his retainers
must contribute to the strength of the government. But this
supposes not only a complete efficacy in the law to prevent all
sedition and conspiracy — it supposes also an entire absence of
party and its combinations, and this we have found to be
peculiarly difficult to conceive in an aristocratic constitution,
Now as soon as such combinations exist it is manifest that the
greatest mischiefs both to the peace of society and to the stability
of the government must arise from the power of individual
nobles, and little less than anarchy can be expected to prevail in
a community so constituted. The whole history of the Italian
commonwealths, and much of the Polish history, is one continued
scene of the faction, confusion, and civil war arising from the
power of individual nobles. In Italy their fortified houses, or
castles, were the theatres of regular sieges. Their bands of fol-
lowers, acknowledging no law but the will of their chief, carried
on war against each other as if they were the subjects of separate
and independent princes. The change of ministry, as it would
be called in our more quiet days, was the elevation by force of
one party to power, and the expulsion of their adversaries,
generally attended with the razing to the ground of all their
castles, and the massacre of such opponents as did not fly. But
no country under the dominion of the feudal aristocracy could
be said to possess a regular government. France and Germany
were, under their monarchs, as much a prey to civil anarchy as
Italy and Poland, except that the aristocratic or democratic
power in the smaller commonwealths of the south had even less
force than the power of the crown in the north to restrain and
CH. Vn. ENGLAND UNDER THE FEUDAL ARISTOCRACY, 67
control the turbulence of the barons. We have already examined
at such length the nature and effects of the feudal scheme where
it prevailed, that it is only necessary the reader should be re-
ferred to those chapters of the First Part in which this important
subject is discussed (Chap. VIIL ix. x.). But we shall here add
an illustration of the state of government and society under the
feudal aristocracy in the middle ages ; and though it is not taken
from the history of the Italian or Polish republics, but from that
of England, exactly the same state of things must have prevailed
among them, only that their annalists have given us less minute
information respecting its details. The subject is also curious,
as illustrating our own early history, and showing, if any proof
of that were wanting, the folly of those ignorant and unreflecting
persons among ourselves who are fond of bidding us look to
the more ancient periods of our government for the perfection of
the English constitution. The period to which we shall now
refer was immediately preceding the reign of King John, and
the granting of the great Charter ; and that important act being
on all hands admitted to have been merely declaratory, all the
praises lavished on the original form of our polity must be
understood as being applicable to the reign of King Stephen, of
which we are now about to speak.
The Monkish Histories certainly may be relied on for the
general descriptions which they give of the state of the country,
unless in those instances with which ecclesiastical controversies
and the interests of the church are concerned ; and, above all,
they may be trusted as not exaggerating in their accounts of
enormities committed by prelates or other churchmen, as well as
by lay barons.
William of Malmesbury flourished in the worst of the times
which he describes, about the middle of the twelfth century.
His work is dedicated to Robert of Gloucester, son of Henry II.
The following is his account of the year 1140 : —
" The whole of this year was defaced by the horrors of civil
war. Castles were everywhere fortified throughout the whole of
England, each sheltering its own district, nay rather, to speak
more correctly, laying it waste. The soldiery issuing forth from
them carried off the sheep and cattle, not sparing even the
churches or the cemeteries. The houses of the WTctched
peasantry were stripped of everything to their very straw thatch,
F 2
68 OF THE FEUDAL ARISTOCRACY, CH. VII.
and the inhabitants bound and flung into prison. Many of them
breathed their last in the tortures which were inflicted on them
in order to force them to ransom themselves. Nor could even
bishops and monks pass in safety from town to town. Numbers
of Flemings and Bretons, accustomed to live by plunder, flocked
to England to share the general booty." — (Will. Malm., 185.)
" Such," says the author of Gesta Regis Stephani, 961, " such,
was the doleful aspect of our miseries, such the most dishonour-
ing form of the sordid tragedy (qucestuosce tragedicB inhones-
tissimus modus) everywhere openly exhibited in England.
Prelates themselves," he adds, " shameful to tell, not indeed all
of them, but very many, or a great proportion of the whole (non
tiimen om,nes, sed pluriTni ex omnibus), armed and fully ap-
pointed, and mounted, did not scruple to join the haughty spoilers
of the country, to partake of the plunder, and putting to the
torture, or casting into dungeons, whatever soldiers they took, and
imputing to their soldiery all the outrages of which they were
themselves the authors. And to say nothing of the others (for
it would be indecent to blame all alike), the principal censure of
such impious proceedings fell upon the Bishops of Winchester,
Chester, and Lincoln, as more intent than the rest upon such
evil courses." — (Lib. ii. p. 962.)
The treatment which the cro^vn met with from the barons is
thus described by William of Malmesbury, speaking of the year
1138: — "Their demands from the king had no end: some
would ask lands, some castles ; in short, whatever they had a
mind to, that they must have. If ever he delayed granting
their requests, straightway they became incensed and fortified
their castles against him, plundering his lands to an enormous
amount. The king's profusion never could satisfy them ; the
earls who had not already been endowed with crown lands rose
against him ; they became more greedy in their demands, and
he more lavish in his grants." — (Lib. i.)
William of Newbury informs us that " he, the least of the
saints of Christ, was first bom unto death in the first year of
Stephen's reign, and again born unto life in the second year."
To describe the anarchy which prevailed ho cites the text — " In
these days was no king in Israel, but every one did as seemed
good in his eyes." Neither the king nor the Empress Maude
had any real power. — " The animosities of the contending pro-
CH. VII. ENGLAND UNDER THE FEUDAL ARISTOCRACY. (59
vincial nobles waxing hot, castles had arisen in every part of
the country from the fury of the conflicting factions, and there
were in England as many kings, or rather tyrants, as tliere were
owners of castles — each having power of life and death, and of
administering justice to their subjects like so many sovereigns."
— " Thus," he afterwards says, " by contending against each
other with long established mutual hatred, they so wasted with
rapine and fire the fairest regions, that in a country once most
fertile almost all power of growing grain was destroyed." —
(Lib. i., cap. xxiiL)
Matthew Paris lived a century later, but he gives the same
account of those dreadful times ; the same picture of a wretched
country, abandoned to the rule of local tyrants, the intolerable
yoke of a feudal aristocracy ; but flourishing as our romance
writers Avill always have it under the sway of chivalrous barons,
the paternal rule of mighty chiefs who revelled in their halls,
led forth gallant hosts to do deeds of arms, and while they
ravaged the country or plundered their neighbouring lords,
entertained minstrels to sing their deeds and magnify their
name.
" There was no shelter from violence even in the shades of
night. Everything was wrapt in slaughter and fire. Shouts,
and wailing, and shrieks of horror resounded on every side."
These are the words of Matthew Paris (1 1 39), and Roger Hove-
den uses the same language.
At length a treaty was made between Stephen and the Duke
of Normandy, afterwards Henry II., the principal article of
which was applied to the extinction of this ancient pest. It was
agreed that all the castles erected since the time of Henry I.
should be pulled down. No one dared to propose any destruc-
tion of the old, and, as it were, established strongholds of vio-
lence, rapine, and anarchy. A hundred and twenty-six were
within the scope of this stipulation. It is however to be observed
that the treaty itself, as given in Rymer (Feed., i. 18), contains
no such provision ; and Henry of Huntingdon says that " the
brightness of the day was overcast in some degree by the meet-
ing of the two princes at Dunstable, where they complained that
some of these castles, erected for the worst of purposes, remained
still entire, contrary to the treaty, owing, it was said, to the
goodnature of Stephen sparing some of his barons." (398.)
70 OF THE FEUDAL AEISTOCRACY. CH. VII.
William of Newbury relates how " castles were biirnt after the
treaty like wax melted in the fire, they having before served as
retreats to wicked men and dens of robbers," When Henry II.
came to the throne he took care to see the stipulation executed,
destroying all the castles built since Henry the First's time, with
only a very few exceptions.
Such was the condition of England under the Feudal aristo-
cracy ; but, no doubt, rendered far more the prey of general
anarchy by the evils at the same time aflSicting tlie country of a
disputed succession. The consequent weakness of the govern-
ment, and the incentives to civil war, acted upon the materials
of revolt and turbulence which the force individually possessed
by the barons collected in every part of the kingdom ; and it
may fairly be questioned whether in any country pretending
to have a regular government, and removed by but a step
from barbarism, there ever was seen in the world such a state
of things as England presented during the sad period of which
we have been surveying the annals upon the testimony of con-
temporary and imsuspected witnesses
CH Vin. MIXED ARISTOCRACIES. 71
CHAPTER VIII.
MIXED ARISTOCRACIES.— POLAND.
Tendency of Aristocracy towards mixed Government — May be really pure when
apparently mixed — Examples : Venice, Genoa, Lucca, San Marino — Polish Con-
stitution— Ancient History — Origin of factious spirit — Extinction of all jealousy
of Foreign influence — Patriotism of the Czartoriskjs — Conduct of neighbouring
Powers — The Partition — Nobles strictly an Aristocracy — Their Privileges —
Palatines ; Castellans ; Starosts — Elective Crown — Foreign interference — Diet
of Election — Royal Prerogative — Change in 1773 — Senate — Its Constitution and
functions — Chamber of Nuncios — Functions of the Diet — Absurdities in its
Constitution — Prophylactic power and Vis Medicatrix in Governments — Miti-
gating devices in the Polish Constitution — Administration of justice — Defect in
the English similar to one in the Polish Government — Military System —
Character and habits of the Nobles — Prince Czartorisky.
We have already seen that an aristocracy may be easily com-
bined so as to form part of some other constitution ; that its na-
ture even lends itself to such changes and modifications as pro-
duce a mixed government ; and that accordingly there have been
very few instances of purely aristocratic constitutions lasting for
any such length of time as monarchies are generally found to
endure. Wherever the aristocratic principle enters into any
form of government, it brings with it more or less of the conse-
quences which we have seen follow from the establishment of
that scheme of polity, more or less in proportion as the principle
enters more or less largely into the system. This is manifest.
But it is also clear that a government does not cease to be
aristocratic, and may well be so described — it does not become,
properly speaking, a mixed government — by the mere addition
to the aristocratic body of some other power, too feeble to con-
trol it or to share with it the supreme power. Thus the Vene-
tian government, as we shall presently see, was most strictly
speaking a pure aristocracy, though nominally at its head was
placed a kind of mock chief, a mere shadow of royalty, in the
person of the Doge. The like may be said of Genoa during the
time that the aristocracy prevailed and excluded the popular in-
72 MIXED ARISTOCRACIES - POLAND. CH. VIII.
fluence. In Lucca and San Marino, the Gonfaloniere, though
possessing more authority, could not be said to change the aris-
tocratic or oligarchical frame of the constitution. Neither does
the circumstance of the executive power, or rather a portion of
it, being conferred by election, make any difference. If that
power were substantial and real, if it eflfectually counteracted the
aristocratic influence, then, although conferred by the nobles, if it
were bestowed for life, it would make the government a mixed
monarchy, and if conferred by the people it would be equally
monarchical, though the right of election in both instances would
tend to give the choosing body — ^the nobles in the one, and the
people in the other — some additional weight in the balance of
constitutional power. So the Doge or the Gonfaloniere being
elective officers did not make them the less monarchical : it was
their insignificant authority, their irapotency to control the
aristocracy, that made their weight as dust in the balance of the
constitution.
The two countries in the constitution of which the principle
of aristocracy has entered most largely are Poland and Hun-
gary. In both of these the government might be truly tenned
mixed, because the sovereign, elective in the one and hereditary
in the other,* possessed considerable power, although the root of
the monarchy, especially of the PoUsh monarchy, was planted in
the patrician body. In both, too, there was a large addition to
the influence of the crown from foreign influence; in Poland,
from the unjust, unconstitutional, and illegal interference of
foreign powers ; in Hungary, from the crown being for ages
worn by the Austrian monarch, and from the consequent pre-
valence of all the disturbing forces which we have seen belong
to the imperfect federal system. — We shall now examine thess3
two constitutions, as afibrding full illustrations of the aristocratic
principle, while we proceed to treat in detail of ancient and
modem aristocracies.
The kingdom, or the republic of Poland, for it has gone by
both names, was, before its partition had been effected by one
of the most detestable national crimes that human ambition ever
committed, among the most extensive and important states of
Europe. Its surface stretched over nearly 250,000 square miles ;
* The crowu was urigioally hereditary iu Poland, aiid elective in Hungary.
CH. VIII. POLISH HISTORY. 73
its population exceeded twenty millions ;* its productions, vege-
table and mineral, were rich and various ; its rivers gave easy
vent to its produce, though it possessed little seacoast ; and its
position in the centre of Europe gave it a natural influence over
the neighbouring states.
The feudal polity prevailed here as over the greater portion of
Europe to the south of the Baltic Sea, although it was not
reduced to so regular a system as in most of the other countries.
The division of the land was more unequal ; but there were no
great fiefs as in France and Italy. The sovereign had, as every-
where, in theory a very limited prerogative, in practice still less
authority ; and the barons had extensive powers over their vassals,
and an overruling influence in the government. As tlierc were
no great feudatories dividing the country into so many princi-
palities, governing each in a kind of federacy under the common
superior, there was no difterence between the legal privileges
and rights of the numerous barons or landowners. The more
wealthy, those who possessed the largest estates, had, of course,
most influence ; but all were recognised as the ruling order, and,
together with the sovereign, and much more than the soveieign,
carried on the administration of aflfairs.
The sovereign was nominally elective ; but as soon as one
powerful family had obtained the crown, they had suflicient
influence to transmit it, by making the election fall upon some
one of their number on each successive vacancy. Thus the Jagel-
lons, descended from Jagellon, Duke of Lithuania, uniting that
duchy with Poland in 1385, on his marriage with Hedwige of
Anjou, the Polish queen, continued to reign till 1572 ; and the
Piast race, from which Hedwige had sprung, was on the Polish
throne in the tenth century, and before the introduction of
Christianity. The nobles chose one Piast after another for
successive ages ; and it was not till the Jagellon dynasty, which
had reigned for two centuries, became extinct, upon the death
of Sigisraund Augustus in 1572, that the elective system, the
cause of all the evils which afterwards befell the country, became,
after the succession of three Vasas, completely established in
substance as well as in name.
The first struggle, however, to which this wretched system
* This includes Lithuania, the extent of •which was 120,000 square miles, and
the population nt-arly six millions.
74 MIXED ARISTOCRiciES— POLAND. CH. VIII.
gave rise, was productive of considerable benefit to the nation.
The " Confederation of Poland,'^ as it was ever after called and
almost ever respected, decreed that all distinction of poHtical
privileges on account of religious differences should cease, and
that every sect should enjoy the same civil rights. This great
event happened in 1573 ; Henry of Valois was elected king, and
soon after resigned the throne, when be became Henry III. of
France on the death of Charles IX. The factious spirit which
an aristocracy, governing with an elective king, engendered and
spread over the whole community, soon took such entire pos-
session of all men, that no animosity was felt towards any foreign
enemy ; no jealousy was entertained of any foreign interference ;
no precautions were taken against any foreign aggression. The
two most formidable neighbours of the republic were certainly
Austria and Muscovy. In 1586 the czar, Feodor Ivanovitch,
was very near being elected ; and Maximilian of Austria was
actually chosen king. It is true he had a competitor, whom his
own party also elected ; but it was another foreign prince and a
powerful neighbour, though less formidable than the other two,
Sigismund Vasa of Sweden. A civil war, combined with a
foreign, ensued from this double choice : Maximilian was defeated
by John Zamoyski and taken prisoner ; and Sigismund, though
he lost his hereditary kingdom of Sweden, reigned nearly half a
century in Poland — ruining the country by his weakness, and
oppressing it by his bigotry, which led him secretly to violate
the Confederation, though he dared not openly to act against its
salutary provisions. The spirit of faction joined with his mis-
govemment to make his reign a long anarchy ; but the wise
government of his two sons, who were fortunately chosen after
him, especially the second, John Cassimir, did much to restore
the public prosperity.
The great nobles, or magnates, had hitherto the chief share
both in the government of the country and the election of the
king. The lesser nobles could, by combining against them, dispose
of the election, though they could never long retain a permanent
influence in the government from the inevitable effects of the
natural aristocracy. In 1668 their combination obtained the
election of Michael Prince Wisniowietzki, who was succeeded in
1673 by the heroic John SobieskL At his decease the House of
Saxony, through Ilus.sian influence, obtained the crown, which
they held through the same support from 1690 to 1763.
CH. VIII. PATRIOTISM OF THE CZARTORISKYS. 75
Now began the glorious efforts of the Czartoriskys, the most
noble and virtuous of the great houses of Europe ; efforts which
have been nobly persevered in ever since, and which have ended
in the voluntary destruction of that self-devoted family of illus-
trious patriots. Endowed with such ample possessions that their
quota to the levy in times of peril was not less than 20,000 armed
men ; descended from the Jagellons ; allied by marriage with
all the other great families of the realm, and with many of the
royal houses of Western Europe ; yet more revered for their
virtues and their patriotism than respected for their power, they
endeavoured to bring about those essential reforms in the consti-
tution which the sad experience of past times had proved to be
so eminently wanted. But Russia and her tools, the Saxon
party, resisted all change ; and although she was during the
Empress Elizabeth's reign most unexpectedly and most unac-
countably gained over to the liberal interest, the Saxons now
obtained the aid and countenance of France, which put herself
at the head of that party called the republican, because they
maintained the supreme power of the nobility and opposed all
salutary reform, and among others the formation of a vigorous
executive. Nevertheless the Russian influence joined to that of
the patriots under the Czartoriskys succeeded in strengthening
the power of the crown, restricting that of the nobles, and above
all placing bounds to the exercise of the veto, the great flaw in
the system, and which made an impossibility, the imanimous
concurrence of the diet, an indispensable requisite to all legisla-
tive acts. Under the same influence Poniatowski was chosen
king in 1764, on the decease of Augustus III. of Saxony ; and
there appeared for a while the dawn of brighter days for Poland.
Soon, however, the inherent vice of the system, the interference
of foreign influence, again broke out, and Russia found that her
preponderance was gone if the reforms lately effected were
suffered to be maintained. In less than two years the veto
was restored, the crown's power reduced to its former crippled
state, and the formal guarantee of Russia interposed to the
existing constitution — in other words, to the perpetuation of
those abuses and that anarchy which rendered the whole ad-
ministration dependent upon her own pleasure, and made the
Russian Ambassador nder of the country.
The fruits of the vile tree thus again planted and thus nur-
76 MIXED ARISTOCRACIES — POLAND. CH. VIII.
tured were soon gathered by the hands that had cherished it.
In 1772 a portion of the country containing five millions of in-
habitants was seized on, without the shadow of a pretext, by its
three -most powerful neighbours, Russia leading the way in this
great pillage, and receiving the lion's share of the spoil In
1791 the progress of liberty and of free opinions, accelerated by
the French revolution, gave birth to a vigorous effort in behalf
of Polish reform. The constitutional diet, on the 3rd of May, in
that year, promulgated a new constitution, framed on the model
of our own, and to the merits of which Mr. Burke himself bore
a generous, though perhaps not a very willing, testimony. Had
it not contained the two cardinal defects — first, of being some-
what too much in advance of the age, finding the people with
their aristocratic regimen unprepared for its provisions ; and next,
of making no effectual provision for raising a sufficient national
force — there is great reason to believe that, in the critical position
of European affairs in which it was launched, it might have
survived to bless the country with a regular and orderly govern-
ment, and to secure its independence from foreign aggression.
But the spoiler was at hand : the partitioning powers suddenly
took the field ; they wasted the country and besieged the towns ;
after massacres, of which there is no other example in the
modem warfare of European nations, they overturned the new
constitution, and, as the price of their interference, divided among
themselves half of what their former crimes had left nominally
independent. Two years later the final bloAV was struck, and,
after a desperate struggle under the gallant Kosciuszko, tliey
erased this ancient kingdom from the map of Europe.
We are now to view more nearly the structure of this bad
government ; the worst, without any exception, that has ever
been established for any length of time in any part of the world
— ^the one which most signally, most constantly, and most inevi-
tably failed to bestow upon its subjects the benefit that all govern-
ment is formed to dispense — internal tranquillity and security
from foreign aggression. Whatever we have already seen of mis-
fortune befalling the country, whatever we are yet to observe
of tumult and anarchy in the adminis ration of its affairs, all
proceeded directly from this fruitful source of public calamity.
The chief power of the state, although not the supreme or
the sole power, was lodged in the patrician body. Every noble
CH. VIII. RIGHTS OF THE NOBLES. 77
had an equal voice in exercising the functions of the govern-
ment, and he used it by voting for the election of representa-
tives, called nuncios, that is, delegates or ambassadors to the
chamber of nuncios in the diet, or supreme legislative assembly.
The choice was made at provincial assemblies, or lesser diets,
called dietines. The rights and condition of nobility .could only
be conferred by the united voice of the three states composiug
the diet, namely, the king, the senate, and the nuncios ; conse-
quently the body was strictly an aristocracy (Chap. i. Part ii.),
all the family of each noble having its privileges by inheritance,
and no person having the power of entering into the body with-
out its own consent expressly given. The dietines decided all
claims of nobility, on the production of the claimant's title or
letters of nobility ; and the severest penalties were denounced
against any one who should presume unauthorised to usurp
the rank, or to prefer false or fictitious claims ; he might even
be put to death by any noble summarily and without trial.
The rank was not lost by intermarriage with persons of an infe-
rior class ; consequently the claimant had only to prove his
noble male descent ; but three generations of descent must have
elapsed before the privileges could be fully enjoyed, unless in
extraordinary cases of public service. The noble thus descended
and thus entitled was termed Scartabel (quasi Bellus ex Charta).
The rights of nobility were forfeited by crimes and by following
a degrading trade ; but menial service, even in the house of a
foreigner, did not forfeit ; it only suspended the right of voting
during the servitude.
Beside the elective franchise, the Polish noble enjoyed other
immunities of an extraordinary kind. He alone could hold
landed property. He had a right to all mines and minerals,
including salt mines, on his lands, commoners being excluded
from such rights entirely. He exercised jurisdiction over his
peasants or vassals, even to the extent of life and death. His
house was an asylum, giving refuge from arrest to all male-
factors, and all debtors, though he became in some sort answer-
able if he shielded any. His own person was sacred, and he
could only be arrested upon a judicial conviction of a crime,
or if taken in the act. No great office, hardly any other of
importance under the crown, could be held but by a noble ; and
these were of high pecuniary value as well as power and in-
78 MIXED ARISTOCRACIES — POIJIND. CH. VIII.
fluence. The chief were ^xildtiTiates, eastellanies, and starosties.
The palatines were governors of provinces and chiefs of the
nobles within their respective bounds, heading them when
called out on great emergencies, in the pospolite, arriere-ban,
or levy en irmsse, and also commanding them in war. The
castellans, originally the lieutenants of the palatines, became
afterwards invested with equal powers, only in smaller districts.
The palatmates and eastellanies were rather offices of hono\u-
and influence than of profit ; but the starosties re exceed-
ingly valuable in point of emolument. They were attached to
the lands originally domains of the crown, and no one could
hold a starosty without possessing some portion of this land.
They were a species of government, and many of them had
civil and criminal jurisdiction. The income amounted in some
to as much as 2500/. a-year. They were, like the palatinates
and eastellanies, conferred by the crown ; and without the royal
assent did not go to the widow or heirs : but this assent was
rarely withheld; so that they became almost hereditary, like
the offices in the other feudal monarchies. There were in the
whole kingdom, including the grand duchy of Lithuania, no
less than 452 starosties. The crown had besides a vast number
of villages, which were generally granted for life, with all their
rents and emoluments.
The king was elected by the whole body of the nobility, thus
constituted and thus richly endowed. The primate. Archbishop
of Gnesen, was viceroy or interrex during an interregnum after
a sovereign's decease, abdication, or deposition ; and in case that
see was vacant, the Bishop of Cuiavia. All the ordinary ad-
ministration of justice was suspended, only extraordinary coun-
sellors were appointed to dispose of criminals, and generals to
guard the frontier .; but so feeble were the national forces, that
foreign princes almost always marched their troops into the
country as soon as an election approached. The foreign minis-
ters were formally desired to quit the capital, that the choice
might be the more free ; but they as regularly refused to go.
Thus a Russian ambassador answered the requisition by ob-
serving that he had been sent to reside in Warsaw, and not in
the country. An Austrian envoy said on the like occasion, that,
if he went, he was sure his master would order the Silesian
regiments to escort him back.
CH. VIII. ELECTION OF KING. 79
The Diet of Election began its discussions with a statement
of grievances, called exorbitances or complaints of the infractions
of the constitution during the late reign, and, after resohing to
exact some new concession from the new king, they proceeded
to choose him. The Deputies who were sent from the various
dietaries, amounting in number to about 150 nuncios, and called
Rota Equestris, occupied an enclosed space. They conducted the
whole deliberations ; but they were liable to be changed during
the process at the will of their constituents, who, as the last of
all the absurdities in which this constitution abounded, attended
in person, and partook fully in the vote elective of the crown,
though not in the deliberations on grievances. The whole
nobles marched upon Warsaw by various routes forth from their
castles at the head of their retainers and dependants, all but the
poorer class mounted, and all without any exception armed. As
many as 130,000, frequently more, occasionally even 200,000,
were thus assembled. Arriving at the scene of the operations,
the elective operations, the great plain of Vola near the capital;
they occupied the ground around the enclosure of the Nuncios,
and there encamped during the six weeks that the Election
Diet lasted by law. During this period of interregnum the re-
pubhc was termed " most serene" and assuredly a title- of
honour less expressive of the fact never was invented or be-
stowed by the overweening caprice of princes, prone to fancy
that they could endue their favourites with the qualities which
they named them by, than this appellation assumed by the aris-
tocratic republic to describe its own state while exercising uncon-
trolled power.
The sovereign thus named, unless when the election was
brought about by foreign armies or foreign gold, generally had
to fight for his crown. Having in one or the other way secured
the possession of it, his prerogatives were so far from being the
shadow of monarchy like those of the Italian doges, that they
really gave great influence, and entitled the political philosopher
very correctly to term the constitution a mixed aristocracy. He
enjoyed a considerable revenue, above 60,000/. a-year for his
personal expenses ; named to all the great offices, of which there
were forty-eight, but ten, of the highest, having places in the
senate as well as in the council of state ; appointed all military
officers ; had the exclusive patronage of all the seventeen bishop-
80 MIXED ARISTOCRACIES— POLAND. CH. VIII.
lies and of all the greater livings ; gave away the vacant sta-
rosties, and gave or refused the succession of deceased starosts
to their families ; granted privileges to towns, so however that
these interfered not with the rights of the nobles ; distributed
orders of knighthood ; and bestowed titles of nobility on fo-
reigners, who however obtained from thence no rights or pri-
vileges.* He received foreign ministers, but in the presence of
the council ; and though he could appoint ambassadors to repre-
sent the republic, they could neither make alliances, nor treat
of peace and war. It was among the many vices and absurd
anomalies of this vile constitution that the generals and ministers
named by the crown held their places UTemovably, until they
either consented to retire or were sentenced by the Diet.
Finally, he had the nomination of the senate, of which body we
are now to speak. But the senators, like the generals and mi-
nisters, held their places independent of the crown.
The number of the senate was 136, of whom seventeen were
prelates. Beside these 136, the ten great officers of state
had seats in the senate, and of course possessed more influence
than any of the other members. The senators had constant
access to the king's person, and foiu- of tliem were required to
be always near him. Without their presence he could do no
act of state ; and this contrivance to maintain a watch over the
crown on the part of the aristocracy manifestly resembles what
we shall find to have been practised at Genoa and at Venice
with a similar view. No senator could quit the country without
express leave of the Diet.
The functions of the senate were to preserve peace and vmion
among the various provinces or the palatinates and castellanies ;
and to assist at the diet, of which, in its legislative capacity, the
senate formed an integral part. Its consent was required for
the making of any law, and the taking of any resolution of the
diet, as much as that of the king and the Chamber of Nuncios.
The senate could only be convoked by the king, unless in the
* We have made no mention in the text of the change which was eflFected in
1773, after the first partition, because we are here giving an account of the okl
constitution while Poland was entire. That change really reduced the regal autho-
rity almost to a shadow : it was the nomination by the Diet of councillors, without
whose consent no act of the Crown could be performed. This was copied from
the constitution of Venice, as we shall presently see.
CH. VIII. . THE DIET. 81
event of any illegal proceedings taken by him, in which case the
primate might call a meeting. If the primate refused in such an
emergency, the nobles could assemble it.
The nobles were represented in the Chamber of Nuncios,
chosen as we have seen by the dietines of the provinces, all of
which were to hold their meetings the same day, except two,
Zata and Holitz, which met a week earlier. The number of
nuncios was 168, provided the electors in each of the sixty-four
districts were unanimous; for unanimity was required in dietines
as well as diets ; but Prussia Royal had a right to send 100
representatives of its nobility. The same absurdity which pre-
vailed at the election diet was also found to exist in the ordinary
meetings of the nuncios ; for, under the name of arbiters, all the
nobles claimed a right to attend the meetings of their repre-
sentatives, and even to interpose their opposition and protest to
the choice of the marshal or president of the chamber. This,
however, was not peremptory, but only led to inquiry.
Every function of the government not performed by the king
alone was performed by the Diet. They only could make laws,
determine questions of peace, war, or alliance, levy taxes, raise
troops, coin money, confer nobility, and naturalize foreigners.
But in aU their proceedings the grand and revolting anomaly
was introduced, which has obtained the expressive and descriptive
name of the Liberum Veto, only that this is not generally un-
derstood in the full extent of its absurdity. Not only was
absolute unanimity required to give any vote force and effect ,
but if any one of the many parts or chapters of a law, or of any
one law of the many discussed at a diet, was rejected, the whole
legislation of that diet fell to the ground. It was necessary to
adopt all or to reject all. Surely no human contrivance was ever
devised so eiBFectual to tie up the will and paralyse the judgment
of any deliberate assembly. Add to this, that the duration of
the diet was fixed by law — ^it must expire in six weeks, and even
at the hour striking, whatever subject of consideration might
then be before it.
When any gross absurdity has for any reason found its way
into the frame of a government, there seems to be called forth a
protective or prophylactic power in the system, analogous to
that by which the natural body throws off any noxious or any
extraneous matter introduced into it ; and if mischief cannot be
PAST II. Q
82 MIXED ABISTOCRACIES — POLAND. CH. VIII.
prevented, then is exerted another power like the vis medicatrix
of the natural frame — a power of making some secondary
provision which may counteract the mischievous effects of the
malconformation, and enable the machine to go on working,
which othenvise must be stopped or destroyed. We shall find
examples of this truth in the ancient as well as modem republics
of the south ; and Poland affords one as applicable to the
grievous vices of its political system which we have just been
describing. The king had the power of convoking extraordinary
diets upon emergencies, but these could only last three weeks.
However, when a diet had failed of coming to any useful
decision, in consequence of the veto, a majority of the chambers
might, with the assent of the crown, turn the diet into a
Confederation. This usually took place on the emergency of
some threatened invasion, or other public danger. If without
the royal assent the confederation took place, it was called
Rokosz. Sometimes even when the confederation was regular,
being authorised by the crown, always in the case of a Rokosz,
there were re-confederations or anti^confederations, which at
once led to a civil war. The king had the power likewise of
convoking a Senatus GoncHiwrn, or senate deliberating under his
presidency ; but its decrees only had the force of law tempora-
rily, and required to be confirmed by the diet. Another kind of
confederation was the Zwyozck or Military Zwyozck, and this
was another name for a military revolt. After every kind of
confederation it was usual to hold a diet of pacification, in which
the intention and the name alone were of value.
The administration of justice was upon a footing nearly as
singular and of a description quite as imperfect as any other
branch of the Polish constitution. The king continued much
later than in any other country of Europe to hold the judicial
power in his own hands. Until late in the sixteenth century he
was the sole judge of important cases, as well criminal as civil ;
and he went round the kingdom to exercise this high office,
with his numerous/ suite, all of whom were maintained at the
public cost in each district that they visited. This labour, so
alien to a modern prince's habits, made Henry III. say, " Faith,
these Poles have only made a judge of me, and soon they will
make an advocate." His successor, Stephen Battori, created
regular courts, reserving to himself the greater causes only. In
CH. VIII. JirDICIAL AND MILITARY SYSTEMS. 83
the reign of the succeeding princes the nobles and the clergy
obtained the judicial power, and this weakened exceedingly the
influence of the crown, without materially improving the ad-
ministration of justice. The want of any provision for the pro-
secution of offences was a serious imperfection, though not con-
fined to Poland ; and the maxim became established, and as rooted
as it was pernicious — " Ifemine instigante, reus absolvitur"
It is only by a variety of accidental circumstances concurring to
counteract the evil in our own system, 'that a similar defect has
not ended in paralysing the whole execution of our criminal
law ; and the mischiefs that daily arise from it are very grievous,
notwithstanding the partial remedy which these circumstances
have applied.
But the manner of appointing the Polish judges was as bad as
possible. They who composed the higher tribunals were elected
at the several dietines by the nobles, and at the chapters by the
superior clergy. The places of these judges were lucrative, gave
great influence, and were eagerly sought after by the nobles ;
and their persons were sacred, so that the least injury or insult
offered them was punished with death. They had cognizance
of all crimes, treason and peculation excepted, subject to appeal.
The diet was the court of re^dew, and had original jurisdiction
of treason and peculation.
The military state of the country was not better than its civil.
There was no army that could be relied on when wanted, any
more than in the other feudal kingdoms, while the armed state
of the nobles and their high privileges, almost exempting them
from the control of the law, made the country a prey to the
worst form of anarchy, that of a military mob. The nobles did
not serve in the infantry, however poor, excepting as officers ;
and all the cavalry, men as well as officers, were nobles. Each
had a right of bringing three servants to attend him, and
these were all on a kind of equal footing with their masters.
Every noble, private as well as officer, and how needy soever,
was admitted to the general's table. The servants were called
pacholiks : they were all armed, and all took part in the fight.
The diet alone could call out the pospolite (or levy or arHere-
ban), and, on its being summoned, all ordinary administration of
justice ceased ; the king alone and the senate exercised judicial
functions, and martial law was administered by military tribunals,
g2
84 MIXED ARISTOCRACIES — POLAND. CH. VHI.
Such was the structure of the Polish constitution : its basis a
completely formed and firmly cemented aristocracy, but joined
and badly adjusted to a kingly power ; and certainly it would not
be possible to devise a system less fitted to secure any one of the
objects of all government. Bad as it was, and ill as it worked
in modem times, and after its principles were settled, in earlier
ages it was still more tumultuous and more mischievous, and
unavoidably engendered a constant struggle between the nobles
and the sovereign, to the utter and habitual neglect of the public
interest Thus it was not till the middle of the fifteenth cen-
tury that the king's consent was required to the passing of any
law, or that the senate was recognised as a body separate
from the representatives or nuncios ; and when John Albrecht,
an able and patriotic prince, at the beginning of the sixteenth
century, after in vain attempting to curb the exorbitant power
of the nobles, tried many schemes for the general benefit of the
country, he was stoutly and successfully resisted in all his en-
deavours, the aristocracy desiring only to thwart him, and caring
nothing at all for the interests of the state, which he was desir-
ous of advancing. In his reign began that constant disposition,
much increased in the Saxon reigns, to seek foreign aid in
their party conflicts, which formed the great stigma on the
character of the Poles. No one was jealous of the Czar ; all
fears were merged in the jealousy of the crown.
The character and the habits of the ruling class were such as
it might be expected that uncontrolled power thus distributed
among individuals, as well as vested in the body, would form in
each of its members. Tliey were fierce, ignorant, haughty,
overbearing. The natural talents of the Polanders are great ;
no people have more : they combine the suppleness and quick-
ness that distinguish the Sclavonian race with far more steadi-
ness and perseverance than ordinarily accompanies these brilliant
and attractive qualities ; and all the insolence of the nobles was
covered over and concealed by a polish of manners almost pecu-
liar to that people. The inequality, however, in the distribu-
tion of wealth was extreme ; and although each noble, be his
condition ever so mean in point of fortune, possessed the full
privileges of his order, the wealthy landowner received as
much homage from his poorer brethren as from the needy com-
moners. The power and splendour in which the greater families
CH. VIIL PRINCE CZARTOKISKY. 85
lived was not to be matched by anything in more reFmed coun-
tries. The Prince Czartorisky, beside maintaining a multitude
of dependents and gentlemen in needy circumstances, had a
suite of young nobles who, at his residence, his court, received
their education, and became fitted to shine both in that brilliant
circle and in the attractive society of Warsaw. The princess
was daily seen at Poulawi to take her morning drive attended
by twenty gallant cavaliers, rivalling each other in their de-
voted obeisance, and all but fighting for the honour of handing
her from the carriage when she alighted, or picking up her fan
when it chanced to fall. The military force of his domains we
have already mentioned. It is this lofty position, this brilliant lot,
which that great patriot, the present representative of the family,
has exchanged for poverty and exile — a lot, however, that he
only prized, and now only regrets, as it afforded him the j)ower
of serving that country for which he has made so vast and so
costly a sacrifice.*
* The works upon Poland are numerous, and some of them possess great merit.
There are several in German and in Latin. Of course those in Polish are to
foreigners a sealed book. The Chev. d'Eon's Description de la Pologne, in vol. i.
of his Loisirs, gives the best, and, generally speaking, the most correct account of
the constitution. But no one should omit reading the admirable work of Rulhieres
(L'Anarchie de la Pologne, in 4 vols.), one of the most brilliant and attractive
histories that was ever written. Recourse has been had, in prepariug this cliaptc r,
to original sources of political information.
MIXED AIIISTOCIIACIES — HUNGARY. CH. IX.
CHAPTER IX.
MIXED ARISTOCRACIES — HUNGARY.
Lombard Conquest — Magyars — Arpad Family — Feudal circumstances— Nobility
— Cardinal and Non-Cardinal privileges — Magnates — Bulla Aurea — Titled
Nobles — Diet — Representation ; Proxies ; Votes — Delegation — Diet's functions
— Taxes — Cassa Domestica and Militaris — Count Szechinij — Local County Ad-
ministration— Congregationes Generales — Municipal Government, Kozscg ; Can-
didatio — Village Government — Powers of the Crown — Sale of Titles — Peasantry
— Urbarium of Maria Theresa — Lords' power ; Eohot — Lords' Courts ; reforms
in these — New Urbarium ; Prince Mettemich's reforms — Military System ;
Insurrectionary Army — Frontier Provinces — Prejudices of Hungarians in favour
of their Constitution — Conclusion of the subject.
The Aristocracy of Hungary never was so firmly established, or
endowed with privileges so extensive, as that of Poland ; and it
is a question much agitated amongst political inquirers, whether
or not the Feudal System ever existed in that country. The
Lombards, in the year 526, overran the greater part of Hungary ;
and in the ninth century, the Magyars, a people from Central
Asia, obtained possession of it, dividing the lands among their
chiefs, and reducing the former inhabitants to a state of slavery.
The family of Arpad, their principal leader, held the chief autho-
rity until its extinction in 1301. After the lapse of nearly four
centuries Austria obtained a footing, and occasionally the supreme
power ; but it was not till the latter part of the seventeenth cen-
tury that she received the crown formally, and only since 171 1
that she has held it without dispute.
It seems, on the one hand, difficult to deny that the feudal
scheme ever found a footing ia Hungary ; and, on the other, to
admit that it was fully established. The servile condition of
the cultivators of the soil, the holding of all lands under the
crown, the great power of the nobles, then exemption from
tribute, the exclusive possession by them of free land, and the
annexation of services to the qualified possession, or rather enjoy-
ment, of landed rights by the peasant, as well as the jurisdiction
exercised by the lord over the tenant to a considerable extent,
all savour strongly of feudality. Indeed, the gifts which the
former could exact from the latter on the marriage of his child,
CH. IX. NOBILITY. 87
or his own capture in war, were entirely of a feudal aspect and
origin ; while we must admit that the refinements of the system,
and its complete symmetry, had no place among the Hungarians.
The foundation of the whole system, both of the general govern-
ment and af the local polity of the community, has at all times
been the influence and the privileges of the Nobles — originally,
as everywhere, a select few, but become, in process of time, a
numerous body, and forming now a considerable portion of the
whole inhabitants. They amounted to 350,000 a century ago,
and may now be estimated at a million and a half, the whole
population being not more than nine millions and a half Of
course, in this numerous body there are not many wealthy indi-
viduals, and very many in the meanest circumstances : but all of
them possess the same rights and exemptions by law ; all of
them form an artificial aristocracy ; and it is the natural aristo-
cracy alone which apportions their relative influoDce, confining
the administration of affairs, the real weight in the state, to such
of the class as excel in wealth and other personal or accidental
qualities and possessions.
Their privileges are of two kinds, cardinal and non-cardinal.
The most important of the latter are the being exempt from hav-
ing troops quartered on them, and the right to sell upon their
estates certain articles, of which the government has the mono-
poly elsewhere, and as against all commoners. It is another of
these non-cardinal privileges that the nobles alone can possess
lands. — The cardinal privileges are more valuable and more
numerous. The noble holds his land free from all direct taxes,
all tithe, and all toll. The only service which he is bound to
perform is the attendance upon the levy when the hann or insur-
rection is called out on an invasion. His person is sacred ; he
cannot be arrested until convicted, unless he is taken in the fact ;
his house, too, cannot be entered on any account by the officers
of justice. All fiefs are male, excepting in the district of Arva,
where the land goes also to females on the failure of males. In
that event elsewhere the fief reverts to the crown. There was
till very lately (1835), strictly speaking, no power of selling the
land, but recourse was had in consequence to perpetual mort-
gages ; and as these were redeemable on payment of the mort-
gage-money and all improvements, a double price was generally
stated in the contract, great claims for expenditure were made.
88 MIXED ARISTOCRACIES — HUNGARY. CH. IX.
and endless litigation ensued. But still the titles to land pur-
chased are very insecure, because all land originally granted by
the crown is redeemable within thirty-two years ; and this right
may, by a legal proceeding (the mere registering of the claim),
be kept alive for ever. At twenty-four years of age the son can
demand a provision ; and on the lord's death an equal di\dsion
of the land is made, only reserving to the youngest the benefit
of a house. — These customs remind the English reader of gavel-
kind, once the common law of this country, though now confined
to Kent ; and Borough-English, once the custom of all boroughs,
though now only known in a very few places. Where the fief is
male, one -fourth goes to females on failure of males when the
crown takes the residue. It is another strange privilege of the
nobles that they owe no allegiance to the king before his coro-
nation.
Originally the Magnates, or higher nobles, oppressed the in-
ferior, who, combining together, exacted from King Andrew and
the higher nobles, in 1222, the great charter, called the Bulla
aurea, seven years after King John was forced by his barons to
grant our Magna Gharta. The purport of this important conces-
sion was to communicate all the privileges of nobility to the whole
order ; and it was plainly, like our own charter, only a declara-
tion of existing and violated rights. It further declared, that
every noble should be subject to the court of the Palatine, ex-
cepting in capital cases and causes of forfeiture, which were
reserved to the royal jurisdiction. The most remarkable article
of the Bulla aurea contained, like our own great charter, a sti-
pulation of resistance in case the other provisions should be vio-
lated. This article has only been omitted since the year 1687,
and that, as is expressed, not from any objection to its substance
on the part of the crown, but only to avoid the misconstructions
to which it had frequently given rise. The titled nobles are
about two hundred families. — We are now to view the system
of government which arises out of this aristocracy, and of which
this aristocracy is the basis.
The supreme power in the state, by the theory of the consti-
tution, is the Diet or general assembly of the Orders ; but there
is in practice a wide difference between the rights of the Hun-
garian and those of the Polish Diet, and the crown has become
the preponderating authority, although the diet still retains
k
CH. IX. THE DIET. 89
considerable powers. It is composed of three great branches,
the Prelates, the Magnates, and the Delegates of the inferior
nobles and the free towns. The prelates are thirty-six in num-
ber, of whom thirty-four are Catholics, and one a Greek bishop ;
the magnates and the higher clergy, those who have official
right to be barons and counts, and the magnates by descent and
tenure of land. There are six or seven hundred in all who have
a title to sit in this chamber ; but, comparatively, few attend,
sometimes no more than thirty or forty. The prelates and mag-
nates form one chamber {Tabula). The lower chamber is
composed of deputies chosen by the forty-six counties, that
is, by the inferior and numerous nobility, a million and a
half in number, and of whom about 120,000 are supposed
actually to vote. The free towns also send deputies : each
county sends two. But there is also a singular kind of deputies,
who, however, have no right of voting— the proxies of mag-
nates who do not choose to attend in their own chamber, and
the proxies of the magnate widows, who of course cannot sit.
These proxies resemble what we may recollect to have found in
the Sicilian parliaments. (Part i. Chap, xvii.) The deputies of
towns are entu'ely under the influence of the crown, for, as the
whole expenditure of the revenue is, except for sums less than six
pounds, under the absolute control of the sovereign, if any town
were to choose a refractory deputy, the sums necessary for re-
pairs and improvements would be left unprovided. This entire
subserviency of the town-deputies is the excuse for the nobles
having long since taken away their right of voting : they are as
mere ciphers as the proxies, and have not more privilege than
that of cheering the speakers, and themselves debating, if they
please, which however they very rarely do. A single vote was
once offered to all the town-deputies collectively ; but it was at
that time rejected with some indignation. All the deputies,
however, are in some sort deprived of dehberative functions, for
they are merely the delegates of their constituents, and are so
far bound to follow their instructions, that, should they depart
from them, and be unable satisfactorily to explain their conduct,
they are immediately displaced and succeeded by more obedient
representatives. The lower chamber has a president called
Personalis. The forty-six counties have niuety-two deputies,
but only forty-six votes : Croatia has one, Sclavonia three, the
free to^vns one, the chapters one ; making in all fifty-four votes.
90^ MIXED ARISTOCRACIES — HUNGARY. CH. IX.
The crown has alone the power of convoking the diet ; but the
law requires it to be assembled once in three years. This, how-
ever, has been so little attended to, that only three Diets were con-
vened in the forty years' reign of Maria Theresa ; and Joseph II.
never called a Diet at all during his ten years' reign. There was
no Diet from 1813 to 1825 : the Diet of that year lasted two years.
Each Diet is a newly-elected body ; no prorogation is known ;
and the same Diet has been known to sit for three or four years.
The most extraordinary part of its constitution is the uncertainty
which still prevails as to what part of the magnates the right of
voting resides in ; for the right of created nobles to vote with
those by office and estate is so much a matter of dispute, that the
Palatine, who has, since the time of Maria Theresa, always been
an archduke, and is chosen by the Diet from four candidates
named by the crown, has frequently been known to reject the
determination of an absolute majority as president of the cham-
ber, and to declare a question carried or rejected by the majority
of the undisputed votes. The existence of such a doubt clearly
indicates either that this branch of the Diet is seldom appealed
to, or that its assent is reckoned of comparatively little impoit-
ance. It is another and a revolting absurdity in the constitu-
tion of the Diet, that the nobles, like those of Poland, instead of
delegating all powers to their deputies, and suffering them to act
for themselves, claim the right of attending in person also ; and
accordingly they crowd the chamber, taking part by cheer-
ing and other interruptions, though they have never claimed
the right of speech or of protest, as the Poles have on one im-
portant proceeding at least — the choice of the marshal or pre-
sident. The language spoken in the chamber of magnates is
almost always Latin. The policy of the court has been of late
years to estrange the Hungarians of high rank from their
country, so that they are educated, and generally reside, at
Vienna, and are unacquainted with their mother tongue. It is
further to be observed, that the upper chamber has only the
right of assent or refusal to the resolutions of the lower. No
measure whatever can be originated in the chamber of magnates.
The two chambers in Hungary, as everywhere else, formerly
sat together ; their separation, which was as late as 1562, is said
to have arisen from the accident of the hall being too small to
contain both. In this respect Hungary agrees with the other
feutlal kingdoms. But it has one custom of great value, and
CH. IX- TAXATION. 91
peculiar to itself. When the chambers (tabulce) differ, recourse
is had to what is termed a mixed sitting, in which both sit, dis-
cuss, and vote together. Hence concession and compromise are
more conveniently effected in Hungary than anywhere else, and
all collision is avoided.
The Diet's principal function is legislative, that is, by the
theory of the constitution ; for the Empress Queen, finding how
refractory it was, and how resolved to refuse all grant of privi-
leges to the bulk of the nobles and the peasantry, issued lier
celebrated edict, the Urbarium of 1765, which has been held to
have the force of law, though part is enactive, and only part
declaratory. The levying of taxes is also in the hands of the
Diet, as well as their distribution for collection among the dif-
ferent districts. But in practice this important right seems con-
fined to direct taxation, from which the nobles being exempt,
the Diet, their representative, is sure to refuse all such supplies
as cannot be raised upon the townsfolk and the peasantry ; and
hence the sovereign has introduced a large amount of indirect
taxes, which of course fall on the nobles as well as on other classes
of consumers. Thus, of the whole revenue, amounting to nearly
three millions and a half sterling, no less than two millions are
raised by a salt-tax, or salt-monopoly, which amounts to the same
thing, and 150,000?. by customs ; all foreign goods pay sixty-
five per cent., and goods from Austria five per cent. The crown-
lands yield ] 20,000?., and the mines 100,000?.; and the direct
taxes, falling on the peasants and citizens alone, raise between
500,000?. and 600,000?. The raising a salt-tax without consent
of the Diet has been always held illegal by the Hungarians ; but
the imperfect federal system has always made their complaints
vain. Had the sovereign no other dominions but Hungary, this
impost never could have been levied ; his other resources enable
him to continue a tax which, though falling equally on the poor
and the rich, effectually neutralizes the privilege, so highly
prized by the nobles, of being exempt from taxation ; and the
tax will assuredly be kept up until, yielding to the voice of
reason and justice, the nobles shall consent to bear their share of
the public burthens directly imposed.
It is not only in the general taxation of the state that this ex-
emption is claimed by the Hungarian nobles ; they pay none of
the local taxes, called the Cassa Doniestica, in contradistinction
92 MIXED ARISTOCRACIES — HUNGARY. CH. IX
to the Cassa Militaris, or those raised by the Diet and the
Crown for general purposes. The Cassa Domestica is wholly
raised by the votes of the county meetings, and it is wholly paid
by the commoners or peasants, and townsfolk. But it is wholly
administered, as well as wholly imposed, by the nobles alone.
Vet out of this money, thus levied on the peasants, are paid not
only the expenses of a local kind, as roads and bridges, but the
salaries of places which nobles only can hold, including the pay
(twelve shillings a-day) of the deputies to the Diet, which has,
however, now ceased. The greatest practical reformer of the
age, a corresponding member of this Society, Count Szechinij,
has carried the point of making them, and for the first time, pay
toll or pontage on using the new bridge at Pest. The Diet,
but with difficulty, were persuaded to sanction this waiver of
privilege — a small step certainly ; for the refusal to pay amounted
to insisting upon having the benefit of a public work to the ex-
pense of which they would not contribute.
The local administration of the counties is twofold, as it re-
sides in the country districts or in the municipalities. The forty-
six counties have each its local administration, chanonng their
officers once in three years ; and even the execution of the
general laws made by the Diet, and of the edicts which the
Crown sometimes issues of its own authority, must in all cases
be left to the local officers. The crown names the chief of them,
or lord-lieutenant, called Fd Ispan ; the others are chosen by
the nobles of each county. Among these others the Ali or Vice-
Ispan or Vice-Comes, as he is called, has nearly the functions of
our vice-comes or sheriff: he is constantly resident, which the lord-
lieutenant hardly ever is : he directs the police and decides small
causes, both of debt and breach of the peace. The place is much
sought after by the nobles, not so much for the small salary an-
nexed to it of about 801., as for the influence which it gives, and
the practice of pubhc business. The county magistrate, called
Szolgo-Birok, is not necessarily a noble. The Crown, in its Lieu-
tenant, has the important right of what is called Candidatio in all
elections ; that is, it names three persons, of whom the nobles choose
one. This right, however, is in practice much limited ; for the
persons of leading influence are almost always selected — that
is, such persons as are secure of having powerful support from the
electors. The exercise of political functions in their county meet-
CH. IX. crown's prerogatives. 93
ings, and of rights in choosing their magistrates, has tended to
give the Hungarians far more political knowledge, by turning
their minds to state affairs, than might have been expected from
a people whose press is under such strict censorship. Travellers
represent them as not only singularly attentive to all passing
events, but exceedingly well informed upon political matters
generally. Their meetiugs, however, do not always pass off
very quietly : on the contrary, an election is with them the
scene, if not of as much corruption, certainly of far more vio-
lence than either ours of England, or even those of Ireland. As
many as eight persons were lately killed at the restauration or
election of officers for a single county in one year.
But the county meetings {congregationes generates) are of a
much higher importance than may, from this statement, at first
appear. They are attended by all the nobles and ecclesiastics, and
as many as 4000 persons may be present. Beside directing local
matters, they put in force all the decrees of the Diet : by these
they are bound ; but not by the royal ordinances, which they
examine most scrupulously, and, if they find anything in such
an edict repugnant to the national rights or noble privileges, they
have the power of putting it on the shelf {cum honorc deponeo-e),
so that it is no more heard of in that county. Thus each county
forms, in some sort, a separate state ; and Hungary has been
by some deemed a kind of federal monarchy.
The government of the towns is in the hands of a senate and
a council, called Kozseg : these are self-elected. The Senate of
Pest consists of twelve, the Council of one hundred and twenty,
members. There is also a mayor, a judge, and a commissary of
police. The three superior officers are annually chosen ; the
others are for life. In these, as in the county elections, the
Crown has the candidatio ; but there is a wide difference in its
exercise, for the town officers are all, like the town deputies to
the Diet, the mere creatures of the government, and for the same
reason— the veto of the crown upon all public expenditure ;
while those of the country are extremely independent, generally
speaking.
In the villages the magistrates are elective ; the lord here
having the candidatio. He has also the monopoly of meat and
wine in his villages ; a right fearfully calculated to produce
oppression.
94 MIXED ARISTOCRACIES— HUNGAEY. CH. IX.
We have now surveyed the privileges of the nobles, the only
body of the nation whom the constitution appears to recognise.
But in this survey we have incidentally had occasion to see the
main points in the position of both the crown and the peasantry
or commons. The king has, beside those prerogatives which we
have mentioned, the exclusive appointment of all officers, civil,
military, and ecclesiastical, except those whose election he shares
with the nobles, and except the Palatine, who presides in the
Upper Chamber of the Diet, and is chosen by the two Houses.
The king also grants the privileges of nobility at his pleasure,
except the Indigenuit, or nobility to foreigners, which can only
be conferred by the Diet All hereditary titles of nobility also
flow from the crown. Money is often raised in this manner
by the crown, as we may remember we found it to be in France
(Part I., Chap. xni.). The title of Count has generally fetched
5000^. ; that of Baron 2000/^. But it is said that an eminent
tailor of London, Mr. Stultz, was, probably in consideration of
his calling, made to pay 10,000Z. for being made a Baron. The
right of pardoning convicts is also a part of the royal preroga-
tive : and a power still more important than all the rest is pos-
sessed by the sovereign — he has the unrestricted control of the
expenditure of all public money, whether raised by vote of the
Diet, or by edict, as the salt-tax, or proceeding from crown lands
and other regalia. No account whatever of this expenditure is
ever rendered to the Diet. The coronation oath binds the king,
not only to maintain the constitution inviolate, but also to re-
unite to the kingdom all the provinces which have ever been
lost, as Bosnia, Servia, Wallachia.
The peasants are contradistinguished from the people ; the
word populus being in Hungary, as in ancient Rome, confined
to the patrician body, the nobles, clergy, and citizens of free
towns. The rest of the community are termed plehs, and fre-
quently ^Ze6s TThisera contribueTis — a singularly significant expres-
sion, designating at once the state of the people, and the privi-
lege or exemption, which the nobles chiefly prize. One is here
reminded of the French description of the Roturiers, " ge7is
taiUables et corveables." Originally they were astricted to the
soil ; but in 1405 a law was made suffering them to quit with
the lord's leave, which, however, was not to be arbitrarily or
capriciously withheld. The language of one of the old laws is
CH. IX. lord's jurisdiction. 95
remarkable ; it gives protection to the peasantry — " Ne omnis
rusticitas delectur, sine qua, nobilitas parum valet." At the be-
ginning of the sixteenth century, their rebellion under Dosa
having been quelled, they were reduced again to complete ser-
vitude by a law which was repealed in 1547, and re-enacted the
year after, and afterwards much modified in 1556.
In the Diet of 1764 Maria Theresa in vain endeavoured
to obtain a more favourable law from the nobles ; and there-
fore she issued her famous Urhariuvi, which is partly declaratory,
like the Bulla aurea, in favour of the inferior nobles ; but partly
also enactive. The peasant had by this important instrument
the free power of leaving his land, provided his debts are paid
and there is no criminal charge against him ; but his lord can-
not remove him. A portion of land was allotted to him of from
sixteen to forty acres of arable, and from six to twelve of pasture,
with a house and one acre of garden- ground. His money pay-
ments were reduced to a mere trifle ; and his service or labour,
called Robot, was fixed at oue hundred and four days without
his team, fifty-two with it, by one or two days in the week, un-
less at harvest-time, when it might be doubled. He was, beside
this, to render a small amount in kind of poultry or vegetables,
and to contribute if the lord were to be ransomed in war, or to
have a child married. The power of inflicting corporal punish-
ment was likewise reduced to the bestowing of twenty -five lashes.
The obligation of soc or grinding at the lord's mill was abolished :
the lord's power of taking the peasant's land was confined to the
case of his requirmg it for building his own house upon, and
then he must find other land equally valuable ; and the peasant
was allowed to take wood in the lord's forest for his needful
occasions, a right resembling our^ire and hedge bote.
One of the greatest grievances which this wise and liberal
measure left was the Lord's Court, having jurisdiction of dis-
putes, not only between peasant and peasant, but also between
the lord and peasant; the judge being named by the former.
The power of inflicting capital punishment is now only possessed
by some few lords, or by special grant. Prince Esterhazy is one
of those few. The new Urbarium of 1835, which does the great-
est honour to the eminent statesman so long at the head of the
Austrian Councils, removed this cause of complaint. Prince
Mettemich provided by this edict that the jurisdiction of the
Lord's or Manor Court should be confined to causes between
96 MIXED ARISTOCRACIES — HUNGARY. CH. IX
peasant and peasant, and that all questions arising between lord
and peasant should be henceforth tried by a new court composed
of the district magistrate and four disinterested persons. He
abolished all right of inflicting corporal punishment, restricting
the Lord's Court to imprisonment for a term not exceeding three
days, in case the peasant failed to perform his services. Small
tithes and extraordinary gifts were also abolished, and the pea-
sant was not to be compelled to make long journeys with his team
in order to do his appointed ser\dce for the lord. The noble
was made liable to all taxes, local and general, in respect of
peasant or ignoble land purchased by him ; and in return for
such large concessions he only acquired the right of freely de-
vising his land if childless — the right of division among children,
if any, remaining ; the right to have his share of all the land
lying contiguous ; and the free right of selling his land. Many
nobles compound with their peasants for the robot or labour.
Count Szechinij compounds for about one-third of the one hun-
dred and four days, or the fifty-two with team.
The military system of the Hungarian monarchy is singularly
inefficient. The insurrectionary army or levy en masse on inva-
sion was found wholly useless in 1809, when Napoleon had
penetrated to Vienna and occupied Presburgh itself : it was hard
to say whether the troops or ffieir accoutrements were the least
capable of actual service in the field. Yet the numbers raised
were 40,000 men by the counties, and 45,000 by the towns. The
military frontier towards Turkey is better provided for defence.
This extensive coast, reaching a thousand miles from the Adriatic
eastward, and comprising 18,000 square miles of territory, is in-
habited by a warlike people, all the peasants being soldiers, and
holding their land by a strictly military tenure. Of these, 45,000
are constantly under arms, and their numbers might be raised to
100,000 in case of necessity. The whole system is military. The
country is divided into four command eries, under so many gover-
nors, and all the officers exercise both civil and military jurisdic-
tion. The Aulic Council of Vienna regulates the whole. In
each family a patriarchal authority resides ; the property is in
common ; the chief, termed Gospodar, being the father of the
clan, and all the adult males have voices in the management of
the common concerns. But this portion of the empire is not
properly Hungarian.
Such is the Huncrarian Constitution — " the ancient idol of the
CH. IX. WORKS ON HUNGARY. 97
nation," as one of their own authors has said ; and an idol to
whose worship they have sacrificed their country, and made
themselves three hundred years behind the rest of Europe in
every branch of social improvement. This constitution means,
in the mouths of its votaries, the privileges of the nobles, the
oppression of the people, the neglect of national prosperity, the
sacrifice of real and solid advantages to a nominal glory and
empty pride. It is by another of these authors charged as the
cause why he deeply grieves to see his countrymen wretched,
degenerated and grovelling in the dust
The contemplation of the Polish and Hungarian Governments
gives rise to constant recollections of the general principles un-
folded respecting the Aristocratic system. All the vices of that
policy receive exemplification from the effects produced in both
countries by the vices which were described as inseparable from
its existence. But it would be difficult to trace, in the history of
either, any of those redeeming virtues which we found reason to
admire in the government of Venice, and of which the Aristo-
cratic principle infuses the influence in mixed constitutions,
such as our own, when it forms a part of them, and a part of the
greatest value and importance.
We have now examined the general principles which govern
the structure and functions of the Aristocratic System, and have
illustrated those principles by contemplating the mixed aristo-
cracies of Poland and Hungary. We are now to inquire into
the structure and functions of the other Aristocratic Governments
in ancient and in modern times, beginning with the government
of Rome.*
• The ' Statistica Hungarise' of Horvath, 1802, is one of the best works on Hun-
gary.— The 'Travels' of Mr. Paget, 2 vols. 8vo., 1836, contains much valuable
information upon all subjects connected with Hungary and the Hungarians. — The
works which have been chiefly relied on for information upon the three material
points of creation of nobles, inheritance of land, and jurisdiction of nobles, are,
Novotny, 'Sciagraphia Hungariae,' (1798,) Pars I., p. 103 — Werboez, ' Corpus Juris
Hungarici,' Pars I., Tit. 3, 4, 6, 7, 8, 40, 47-53, 57 ; Pars II., Tit. 12; Pars III,,
Til. 32 — ' Decret.' an 1630, Art. 30; 1435, Art. 2; 1550, Art. 77 — Demian,
' Tableau des lloyaumes de Hongrie,' &c. (1809) II., 329. — Original information
of much value has also been obtained from eminent persons connected with public
affairs.
PART II.
98 CONSTITUTION OF ROME. CH. X.
CHAPTER X.
CONSTITUTION OF ROMK
Importance of the subject — Its great diflSculty — Ancient historians — Modem writers
— Predecessors of Niebuhr — Niebuhr and his school — Scantiness of materials —
Character of Niebuhr's writings — Early history entirely fabulous — Illustrations
— Early divisions of the people — Early Constitution — The Tribes — Patricians —
Plebeians — Patrons — Clients — Comitia Curiata — Niebuhr's doctrine examined —
Equitcs — Reforms of Servius— Centuries and Comitia Centuriata— Legislation of
Servius — Comparison with Solon's — Tarquin the Proud — His tyranny — His
expulsion — Foundation of the Aristocratic Republic — Fabulous history — Com-
parison of the Roman Revolution with the French and English,
The constitution of ancient Rome at the different periods of
its history forms a subject of such curious inquiry, and of such
useful contemplation to the political student, that we must of
necessity examine it attentively, notwithstanding the great
obscurity in which a considerable portion of it is involved.
Nothing, indeed, can be more difficult than to obtain a distinct
and accurate account of its earlier stages ; and some parts even
of its later history are encumbered with much doubt. The Ro-
man historians all belonged to an age very remote from that in
which the foundations of the government were laid. Livy and
Dionysius hved in the time of Augustus, seven centuries after
the building of the city ; four and a half after the establishment
of the Commonwealth. The age of Polybius was two centuries
nearer the times in question ; but his detailed narrative is con-
fined to the transactions of his own day, although our most cer-
tain lights upon the earlier times are undoubtedly derived from
what has reached us at secondhand of his general summary, and
from his incidental remarks. Plutarch, besides that he lived
much later —nine centuries after the building of the city — had
CH. X. ANCIENT HISTORIANS. 99
been very little in Italy, and possessed an extremely imperfect
knowledge of the language. Livy, too, appears to have been
deficient in the essential qualities of the historian. He is now
universally allowed to have been so careless in examining the
evidence of facts which he relates, and so much biassed by a
disposition to favour one party and one class of opinions, that he
is little entitled to our confidence, and, indeed, only claims our
unqualified admiration by the charm of his unrivalled style,
which must have placed him at the head of all historians had he
but maintained an ordinary reputation for the more cardinal vir-
tues of industry and fidelity.* Dionysius, though he had con-
sulted the authorities much more diligently than Livy, yet
evinces no discrimination in the use of them ; and having written
with the undisguised purpose of flattering the national vanity of
his countrymen by representing the Roman origin and institu-
tions as derived from Greece, his fidelity stands very much
lower than that of the celebrated Roman author. Besides, neither
the one nor the other has described the ancient government with
any minuteness ; nothing upon the system is to be found in their
writings : it is, indeed, by casual observations, or as incidental to
the narrative of events, that we find anything like the outline of
any of the institutions ; and their statements are often at variance
both with one another and with themselves.
The uncertainty of the whole early history of Rome had long
been well known to all who critically examined it as recorded by
those writers, and as referred to in other classical remains. It
had not escaped the habitual sagacity and scepticism of Voltaire, f
* The carelessness of Livy, the credulity of Plutarch, and the bad faith of Diony-
sius, are often complained of. But can anything exceed some of the stories in
Valerius Maximus ? It seems hardly credible that any respectable person should
have set down such things as he has brought together. Thus he relates, as if he
were describing an ordinary occurrence, that one of the ten tribunes (twenty-nine
years before there were more than five, and fifteen years before there were above
two) burnt his nine colleagues alive for preventing a choice of successors— that
being a capital offence by a law only made thirty-seven years after — although the
historian well knew that neither Livy nor Dionysius, nor any one but the inaccu-
rate Zonaras, had ever made the least allusion to such a tale, and although he also
knew that the alleged ground of the massacre is inconsistent with the whole
current of events. — (Val. Max., vi. 3, 2.)
t See particularly the Introduction to the Essai sur les Maeurs. — Bayle, with
all his scepticism, does not appear to have questioned the authenticity of the ancient
histories where they relate no miracles ; yet he frequently, as in his article on
Lucretia, points out their discrepancies.
H 2
100 CONSTITUTION OF ROME. OH. X.
A more learned and accurate scholar, M. Beaufort, had made it
the subject of a separate treatise a hundred years ago.* Peri-
zonius had taken nearly the same view of the matter half a cen-
tury before ; and Cluverius had devoted a portion of his great
work (Italia Antiqua) to an elaborate statement of the contra-
dictions and uncertainties of the Roman historians. But it was
not till the beginning of the present century that the subject
underwent a full investigation, and that the portions which may
be relied on were separated from those which are purely fanciful
or greatly misrepresented. The Germans have, as usual with
that excellent and admirable people, been the principal la-
bourers in this department of literature ; and it is to Niebuhr
chiefly, and after him to Gottling, and Wachsmith, and Savigny,f
that we are indebted for the materials from which a more correct
view of the subject is now obtained. Nevertheless those mate-
rials are after all very scanty for the formation of a complete
history. Writing in the first three centuries was but rarely used,
and the meagre registers of events which the pontiffs kept, with
whatever inscriptions had been carved on brass, almost all pe-
rished when the city was sacked and burnt by the Gauls, A. U. C.
360 (364 according to Varro). The few monuments that could
be collected, after the Gauls retreated, were very little consulted
by the early historians, who appear, like Livy and Dionysius,
to have rather occupied themselves with putting the traditions
preserved in popular songs J into the form of a narrative than
with any examination of the evidence upon which those tradi-
tions rested. Moreover, as even the earliest historians, too,
lived five centuries and a half after the foundation of the city,
their knowledge of the subject was little more likely to be cor-
rect than that of later writers. It is only by examining and
comparing the narratives thus composed, the fragments of old
* ' L'Incertitude des Cinque Premiers Siecles de I'Histoire Romaine, 17.38.'
His work on the Roman Government (' La Republique Romaine,' 2 vols. 4to.) was
published in 1766, and is by far the most learned and accurate treatise on the
subject.
+ Ileyne, in 1793, placed the subject of the Agrarian laws upon its right footing ;
and Vico, a learned Italian, at the beginning of the eighteenth century, had taken,
with regard to some important points, the same view of the Constitution, which
late inquiries Isave countenanced.
X The learned and ingenious work of Mr. Macaulay, ' Lays of Ancient Rome,'
well desei-ves to be consulted by the reader of the early Roman historj-.— Mr. M.
might render much service by undertaking a Roman History, still a great desideratum.
CH. X. DIFFICULTIES OF THE INQUIRY. 101
laws, and other monuments accidentally preserved in them, the
allusion to facts scattered over other matters, above all the
treatise of Cicero on Government {De Republicd), fortunately
recovered in part, and in composing which he appears to have
relied for the early history upon the lost books of Polybius, that
any approach can be made to the real truth respecting the origin
of the Roman Government. That Cicero himself should in some
respects have fallen into mistakes concerning it ; that in his time
the subject should have been surrounded with doubt, can little
surprise us, when we reflect how much controversy prevails
among ourselves at this day upon the early history of the English
parliament, although we only live at the distance of six centuries
from the events in question, and the use of writing has been imi-
versal during the whole time, and although a body of men devoted
to literary pursuits has always existed, and the records of the
age are still in perfect preservation. Much of the uncertainty
which prevails upon these important subjects arises, both in the
history of the Roman government and our own, from contem-
porary writers omitting to describe matters of familiar observa-
tion, and which they assumed that every one must be aware of ;
a remark applicable not only to the early but to the later history
also of the Roman institutions.
Finally, it must be stated as an additional embarrassment to
the student, that the most important work upon the subject, that
of Niebuhr, is written in a manner peculiarly confused and ob-
scure. He shows no management or mastery of his materials ;
he never keeps in mind the necessity of proceeding from things
already explained to new information ; he does not state plainly,
and by way of either narrative or exposition, what he has to tell,
but works by reference, and remark, and allusion ; he forgets
that he is to instruct us, and assumes that we already know the
matter he is dealing with. A work less didactic, less clear and
plain, less easily or agreeably followed, can with difficulty be
named, among books of the class to which it unquestionably
belongs, works of sterling value and original genius.
Such are the difficulties of the inquiry upon which we are
about to enter ; and if we would form a notion how necessary it
is to the accurate knowledge of the Roman government, we have
only to recollect the great errors into which authors of the highest
reputation have been led by indiscriminately taking for granted
102 CONSTITUTION OF ROME. CH. X.
whatever they find in the two most famous Latin historiana
Not only have most of the commentators, as Sigonius,* Onu-
phrius Panvinius,t P. Manutius,:^ treated as authentic every
thing save the miracles, which Livy himself was fain to reject ;
but Machiavel and Montesquieu actually suppose, from the
manner in which Dionysius speaks of Romulus dividing the land,
that each person at Rome had a small allotment which he could
not exceed without breach of the law ; and both these authors,
concei\'ing this poverty and equality to be essential paits of a
republican government, regard the Agrarian laws, from time to
time propounded, as attempts to restore the equality by en-
forcing this imaginary maximum. § Under the pressure of these
difficulties, and the influence of these inducements, it is fit that
we now proceed to deal with the subject.
That a certain portion of the early Roman history is purely
fabulous, no one of course has ever doubted ; but it was a long
time imagined that the greater part might be true, and thus men
had become habituated to believe everything but the preter-
natural passages. There seems, however, no foundation for the
belief that the greater part of the story is an account of real
events, or even that all the actors in the scenes described were
really existing persons. Some of them may have had no existence
at all ; and some of the events are certainly mere poetical fictions,
not quite so improbable as the miraculous portions of the tale,
but quite as unreal. Thus a close examination of the accounts
of Romulus, and his supposed brother Remus, has led all who
have undertaken it to the conclusion that the whole is a fiction,
and that Romulus is only tlie personification of the Romans, the
earliest inhabitants of Rome, as ^olus among the Greeks was of
the -^olians, and Dorus of the Dorians. The personal existence
of Numa is at the best extremely doubtful, though it has not
been given up so completely as that of Romulus. The sounder
* Dc Ant. Jiir. Civ. Rom. He supposes that Romulus established the relation
of patron and client universally between the patricians and plebeians.
f De Civ. Rom., cap. vii. He gives the impossible fable of the Rape of the
Sabines at length.
J De Senatu, cap. i. He adopts the same notion as to patrons and clients with
Sigonius. Paul Manutius (X)e Civ. Rom.) terms Livy " Scriptor interdum parum
diligens ;" but in the same passage describes Dionysius as an author of the most
consummate accuracy, and one " cui fidem non habere nemo debeat.'
§ Mach,, Discorsi, I. — Mont. Grand, et D^c, cap. 3. He makes this supposed
equality the main cause of the Roman power.
CH. X. EAKLY HISIORY WHOLLY FABULOUS. 103
opinion seems to be that these two kings must be taken merely
as representing two early periods of the history of the people ;
Romulus, or the age of Romulus, being the earliest period, when
the Romans were at war for the existence of their horde and
town with all around them — Numa, or his age, being the subse-
quent period of comparative tranquillity, when some progress was
made in the arts of peace. Of the events so constantly recited ,
one may be mentioned, as an example of universal credit being
given to a narrative almost as contrary to the ordinary course of
nature as the supposed relationship of the god Mars to the
founder of the city. The rape of the Sabines could not jDossibly
have happened in anything resembling the way in which it is
related ; not to mention that one account makes the number of
women seized amount only to 30, while Dionysius gives it at 527,
and Plutarch at 683 : numbers manifestly taken at random, either
by the authors, or by the makers of some ancient ballads, from
whom they copied. Similar inconsistencies and improbabilities
are to be found in the succeeding reigns, even when the persons
mentioned appear to have had a real existence. The fight of
the Horatii and Curiatii is in all its particulars e\idently poetical ;
but the murder of the elder Tarquin by the sons of Ancus, thirty-
eight years after he had obtained the crown in preference to
them, and at the time when he must soon have been removed
out of their way by old age, to say nothing of the manner in
which it is said to have been perpetrated (by a peasant sent to
ask at an audience redress for some injury) and of the contrivers
of" the plot suffering Servius, Tarquin's favourite, to rule in his
name some days after he was killed — all this is manifestly a
fiction, and, if intended to pass for history, a very clumsy fiction ;
and other stories expose and refute themselves. But parts of
the early history, which are not so improbable, seem equally
unfounded : as the accounts of Tarquin silently striking off the
heads of the tallest poppies to suggest a proscription of the chief
men at Gabii, when the emissaries from his partisans there came
to receive his instructions. This is plainly borrowed from
Herodotus, who recounts that the same symbolical advice was
given to Periander ; and indeed the rape of the Sabines bears a
close resemblance to a passage in his history, the rape of the
Athenian women by the Pelasgi of Lemnos. — (Lib. vi. cap.
137.)
104 CONSTITUTION OF ROME. CH. X.
That the city was founded about the year 753 before the
Christian era, is the opinion now most prevalent, although Sir
Isaac Newton's chronology' fixes the dat« at 693. That we may
find at a very early period the origin of those divisions among
the inhabitants, and of those institutions which with some material
alterations were continued for many ages, seems neai'ly certain ;
and these changes appear to have begun very early, some of them
at the beginning and others at the end of the second century from
the foundation of the city.
By tracing back these divisions and institutions, with the help
of tradition and tbe occasional mention of particulars in various
classical remains, we seem justified in concluding that at the
earliest period, the period assigned to Romulus — in other words,
the beginning of the nation — the inhabitants consisted of a single
tribe akin to the Latins, but that another, the Sabines, was in a
few years added ; and that the former were called Ramnes, the
latter Titles or Titiensea. Each tribe was composed of freemen,
children of freemen alone ; and the whole free people formed the
two tribes. Each tribe consisted of a hundred houses, clans or
kindreds (gentes), consisting of different families originally re-
lated to one another, but afterwards agreeing chiefly in having
the same religious rites; and they were divided into bodies
called cuHcB, of ten houses (gentes). A chief, or king, was at
the head of the whole : he was chosen by them, and had the
command of their forces in all warlike or predatory operations.
He was also the chief priest and the chief judge of the commu-
nity ; but the other powers of government were vested in a
council or senate, chosen out of the tribes in the manner to be
presently examined.* The persons composing these two tribes
were not only free and free-born, but also natives, that is, bom in
the place and descended from natives. The tribes thus consisted
of all the inhabitants who were both free, free-born and native.
There were others who did not come within this description,
♦ Among the theories propounded on this subject there is one of Gottling, which
has met with great favour, and, as it should seem, very imjustly. It represents the
houses (gentes) as divided into ten curiae or bodies of ten, and then supposes a
second division into ten decuries, consisting of parts of gentes, and so arranged for
the purpose of choosing a decurio, to be the senator of each decuria, thus supposing
a refinement still greater than mere representation ; for it is a division of the same
bodies in two different ways for different purposes. Both Niebuhr and the other
recent authorities entirely reject Livy's theory of nomination by the king ; yet it
cannot be denied that the probabilities are much in favour of some such scheme.
C'H. X. EARLY CONSTITUTION — TRIBES. 105
and these were chiefly poor followers of the families, slaves set
free, or the children of slaves, and strangers who' had come to live
in the new city. None of these were classed in either tribe ; but
the followers and freed-men were dependants upon the houses or
individual members of the tribe, and called clients, from the
Greek word,* signifying to hear or obey. It is probable that
the strangers were mostly of the same origin as the population of
the country on the west of the Tiber, or Southern Etruria, and
became a much more numerous and important body, when, about
a century after the foundation of the city, the inhabitants of
Alba removed to Rome upon their town being destroyed, and
were classed with the Tuscan settlers. A third class, composed
of these free men, was then added to the two former, and called
Luceres; supposed by some to be a Tuscan name. It was divided,
like the other two, into ten curise, or bodies of ten houses (gentes)
each, and it had, like the Hamnes and Titles (the Latins and
the Sabines), its followers, dependants or clients. These houses,
however, of this third tribe were regarded as inferior to those of
the other two, and called the lesser {minores gentes), the others
being the greater {majores gentes). There seems less reason to
suppose that Tullus Hostilius, in whose reign this addition of a
third tribe took place, was an imaginary person, than that Ro-
mulus and Numa were such ; but nothing can be more impro-
bable than the greater portion of the stories related of his times,
especially the most remarkable of them, the battle of the Horatii
and the Curiatii.
In the next reign, that of Ancus, there is more reliance to
be placed upon the narrative ; and it appears that in his time
considerable bodies of Latins came to settle at Rome on the
captiu'e of their towns ; but they were not formed into a separate
tribe, or enrolled among the three already formed. Nor of the
last of those three, the Luceres, were any members admitted
into the senate until the next reign, that of Tarquin the Elder,
when a hundred of them were added to the senate, but called
Senators or Fathers of the lesser houses (patres minorum genr-
Hum) — those of the Ramnes and Titles being of the greater
i'majorum gentium). The Latin and other strangers thus formed
a body of persons separated from and inferior to the three tribes
still more than the third tribe was separated from and inferior to
* hXt/f/c. An old Latin word had the same sense.
W6 CONSTITUTION OF ROME. CH. X.
the other two. This body is by some writers, of which Niebuhr
is the chief, considered to have had no existence before the settle-
ment of the Latins in the time of Ancus. But though its members
were increased by that settlement, it must, to a certain degree,
have been in existence previously ; because those who afterwards
composed the Luceres had stood in the same relation to the
Ramnes and Titles before they became a third tribe, in which the
Latin settlers in Ancus's time stood to the three tribes ; they were
aliens, and enjoyed no pohtical rights ; the tribes, that is, the
free and native people, were alone regarded. They may, in
a sense, be said to have formed a privileged class, as compared
with the others ; but it is much more correct to say that the
whole Roman people — all the free and free-bom natives — were
alone regarded in the government from the earliest times ; and
that the others, chiefly aliens, had no place in it. The members
of the tribes were called patres or fathers ; and afterwards, when
the title of patres began to be given peculiarly to the more
ancient of the body, who constituted the senate, they were called
Patricians, or members of the cla.ss to which the patres belonged.
Those who depended on them as clients were reckoned with them,
and in some sort were considered to be part of the tribe to which
their patrons belonged, though they did not share its rights,
except through those patrons. The rest of the community were
called plebs — plebeians, or commonalty.
But out of this distribution there soon arose the relation of a
privileged to an unprivileged class. The number of the houses
was necessarily Hmited to those who had been of the three tribes
always ; for no family could be enrolled among them unless by
an act of the whole State adopting or naturalizing them, or by
filling certain high offices ; consequently the numbers of their
members never could greatly increase ; indeed they continued for
a long course of years to do little more than maintain their origi-
nal numbers, while the plebeians rapidly increased, not only by
the natural progress of population, but by other means. Settlers
flocked to the city as often as it conquered any Italian town ;
dependants or clients, on the family of their patrons being extinct,
became plebeians if they did not choose any other patron ; slaves
who obtained their freedom, though they generally became clients
of their former masters, yet sometimes were thrown off altogether,
and became plebeiana The patricians, too, were not allowed to
CH. X. PATRICIANS AND PLEBEIANS, 107
intermarry with the plebeians ; and the fruits of any connection
thus formed being illegitimate, all became plebeians. As the ple-
beian body, then, continued to increase, while the numbers of the
patricians remained at first nearly stationary, and afterwards
began to decline, a division of the whole nation into two classes
was well established ; and the smaller class had rights which the
larger body did not share.
The only difference between the account here given of the
plebeian body's origin, and that given by Niebuhr and his fol-
lowers, is, that they consider the body to have been established
all at once at the time of Ancus ; whereas we hold it much more
consistent with the facts and with probability to consider this
body as having gradually increased from the very beginning.
Indeed, even Niebuhr, although he considers the great body of
the plebeians to have been formed out of the Latins who became
subject to Rome in the time of Ancus, acknowledges that such a
body as we have described must have arisen in the very earliest
times. But the existence of the patricians as a privileged order
— in other words, the existence of an aristocracy — cannot, -with
any accuracy, be referred to the earliest times, when all the
people, that is, the tribes or free and native Romans, enjoyed the
privileges for themselves and their retainers, foreigners alone and
slaves being excluded. It is only when a body, and a large body,
of native Romans had grown up, the descendants of foreigners,
freed-men, the offspring of illicit intercourse, and cast-off retainers,
that we can with any correctness of speech denominate the patri-
cians, descendants of the original free and native houses, a privi-
leged order, and the government, in which they held exclusive
authority, an aristocracy.
Beside their exclusive right to places in the senate, the patri-
cians exercised direct authority as a body. The curiae into which
the houses were formed met in an assembly called the comitia
curiata, which appears to have been attended not only by
the heads of the houses (gentes), but by all housekeepers, that is?
by the heads of all families. Those are manifestly wrong who
suppose that it was a representative body ; that is, a body of persons
either named by the houses, or who, from their position at the
head of those houses, might be said to attend the assembly on
their part. For, in that case, whether we regard the senate as
appointed by the king, or as composed of decurions, officers of the
108 CONSTITUTION OF ROMK CH. X.
houses, or as chosen by the houses, its composition would be
substantially the same with what Niebuhr ascribes to tlie co-
mitia curiata : so that there must have been two bodies com-
posed of the same, or nearly the same persons, and appointed in
the same, or nearly the same manner, yet exercising perfectly
different functions in governing the same community ; an ab-
surdity which never could have been established, or have grown
up in any scheme of administration.*
In the comitia curiata the patrons of the greater houses (ma-
jorura gentium) had precedence over those of the lesser (mino-
rum gentium), possessing the exclusive right to hold certain
ofl&ces, as that of pontiffs, which gave them the whole super-
intendence of religious rites, though each tribe had a priest
(Jlamen) of its own, each having deities of its own. The two
greater tribes had also twenty /ecia^, or heralds, one for each
curia, and these acted as ambassadors on all occasions. They
had two criminal judges, from whose decisions, however, there
lay an appeal to the comitia or assembly of the curiae, as there
did from the king's decision in civil, though not in criminal
causes. There was thus, as it were, an aristocracy within an
aristocracy ; all the patricians being privileged as contradistin-
guished from the plebeians, but two of the patrician tribes
(Ramnes and Titles) having privileges to the exclusion of the
third (Luceres).
The patricians assembled in the comitia curiata had so far
legislative authority that all laws were passed by them, but on
the proposal of the senate ; and the senate could only sanction,
after discussion, measures proposed by the king, without the
power of originating any. In like manner, and on the same
proposal of the king first, and then of the senate, all ofiScers, civil
and military, were a.ppointed in the comitia curiata ; which like-
wise decided on peace and war in the same way, the decisions of
the senate being only final on administrative questions. The king
himself was elected by the comitia curiata, and on being
elected was armed with the supreme power (imperiuTri) by a
separate law of the same body. This course was pursued in the
* Niebuhr's own doctrine respecting the senate makes it composed in precisely
the same way in which he imagines the comitia curiata to have been, of a senator
for each decuria (I. 21), so that each senator must have acted in two capacities ; a
refinement, as well as an anomaly, hardly conceivahle in a rude community.
CH. X. COMITIA CURIATA — EQUITES. 109
case of the first four or five kings, but not in that of Servius
TuUius, who, making the commons believe that Tarquin had
survived his wounds, and ingratiating himself by paying their
debts, first ruled for some days in Tarquin's name, and then
obtained their approbation to his succeeding ; but he then pro-
cured a law to be made giving him the supreme power.* This
singular proceeding of first electing the chief magistrate, and
then by another act giving him his power, was often adopted in
the choice of consuls, who, being elected by the centuries, were
endowed with authority by the curiae. But it was more strange
in the earlier times, when both the election and the arming with
power were performed, though by separate acts, yet by the same
body. The imperium of both king and consul ceased on entering
the city ; out of the city they were absolute. The king first,
afterwards the consuls, convoked the comitia curiata, through the
officers (lictors) of the curiae, each having its own.
The two tribes, or twenty curiae of the greater houses, were
not the only aristocracy within an aristocracy in this singular
frame of government. There was a select body, probably dis-
tinguished from the rest originally by their greater wealth, and
thus enabled to serve on horseback, while the others were foot
soldiers. They were accordingly called Equites, or horsemen,
and we have given them the name of knights. They at first
consisted of three centuries or hundreds, one in each tribe, and
the elder Tarquin added a second century to each of the original
centuries, and then, according to some indistinct accounts, pro-
ceeded to double the number of the whole. Servius added
twelve centuries, or, as some say, only six, assuming there had
been twelve before ; for all are agreed that there were finally
eighteen. A doubt may be raised whether or not the three
subordinate centuries instituted by Tarquin were taken from the
plebeians ; but there can be no doubt that the twelve new cen-
turies of Servius TuUius were formed of the noblest and wealthiest
citizens of the plebeian order. It has been held by Niebuhr and
* Livy and others have fallen into a manifest error in supposing that Servius was
the favourite of the senate, and chosen by that body. The patricians hated him so
much, and he was so sensible of it, that Paullus (the jurisconsult) has related an
instance of the precautions he took against them : he made them all inhabit a par-
ticular quarter of the town (thence called Vicus Patricias), because it lay so
exposed to his force on the high ground above, that he could easily crush them if
they were found plotting against him.
110 CONSTITUTION OP ROME. CH. X.
others that when the plebeian order became numerous, and
formed the infantry of the army, all the patricians had a right to
serve on horseback ; and they thus consider equites and patri-
cians as synonimous, contrary, it must be admitted, to the whole
current of classical authority, and to all that seems most esta-
blished in the maxims of the Roman government, as well as the
habitual forms of expression most familiar to claasical students.
It may suffice to cite the common expressions of 'equestrian order,'
* equestrian dignity,' ' equestrian census,' and to mention the
common sapng that this order was the breeding-ground of the
senate (seminarium senatus) — senators being deemed irregularly
chosen, if not from such patrician or such plebeian office-bearers
as were also of equestrian rank. The officer who commanded the
Equites {Tribunus Celeruvi) held a high rank under the kings,
and was employed to convoke the curiae, and preside at their
comitia. Under the republic he was called master of the horse
(Tivigister equitum), but was only an occasional officer, appointed
by the Dictator, of whom we shall presently speak.
A very important change was introduced by Servius. Sprung
himself from an humble, probably a servile origin,* owing his
promotion to the favour of the commons, whom he always courted,
and viewed most jealously by the patricians, whom he despised
and controlled, he appears to have thought that the time was
come when the growth of the plebeian body and the undue
authority, oppressively exercised, of the patricians, rendered a
new arrangement of the political power both safe to attempt, and
expedient if successfully pursued. He began by passing many
laws in the comitia curiata for regulating the rights of parties in
respect of contracts, and of injuries and wrongs ; probably for
defining the rights of citizens and of the two orders. He also
transferred from the kings to judges the jurisdiction in private
causes. He either divided more of the public lands among the
commons or gave them a better title to what they already held ;
and he is even said to have abolished the practice both of pledg-
ing and imprisoning the person for debt. Finally, he raised
both the freed-men and slaves to some consideration in the com-
munity, enrolling the former among the lowest class of citizens
in the distribution which we are presently to consider, and giv-
* He is supposed to have been a natural son of Tarquin by a slave. Cic. dc
Rep., II., 21, mentions this tradition.
CH. X. REFORMS OF SERVIUS. ] 1 1
ing the latter a yearly religious festival {compitaUa), during which
they were treated as free. Next, in order to balance the thirty
curiae, he distributed the commons into thirty tribes — four city,
and twenty-six country tribes ; at the head of each he appointed
a tribune ; and under his presidency the tribe met for the levy-
ing of its share of the taxes and raising its quota of men to the
army. This arrangement with the power of meeting could not
fail greatly to increase the weight of the commons, as well as to
afford them the means of acting in concert, and thus extending
their power much further. But this was not the whole of
Servius's reforms ; and it is remarkable that the spirit of his
legislation gave no power to the multitude without at the same
time, and in the same proportion, providing a safeguard against
its abuse, and a security against its exceeding the bounds whicli
he deemed safe for the state. He added twelve centuries of
equites to the six already existing of the patricians (or six to the
twelve), and these new equites were all plebeians of wealth. He
then divided the whole people,* that is, the two orders, patrician
and plebeian, into five classes, into which persons were enrolled
without any regard to their rank or dignity, but merely with a
view to their wealth, according to which all were taxed to the
revenue ; and each class consisted of so many centuries of house-
keepers. The property of the first class was about 820?. f of
our money, or 400i. according to another calculation, and of the
last the tenth of this sum ; and to a sixth division belonged
those who had less than this, and those who had no property at
all, and who were called proletarii and capite censi. The whole
people by centuries were to assemble in comitia ; but the centu-
ries, thus classified according to their property, were not com-
posed numerically of so many hundreds, for this would have
given the great majority to the votes of the poorer classes. The
first class consisted of nearly as many centuries as all the other
* People (populus) in the early times, and indeed until the distinctions between
patrician and plebeian were greatly diminished, means properly the former order,
that is, the original free and native Romans and their descendants, that is, the three
tribes of the houses. When the word, therefore, is used in a larger sense it is
necessary to give notice.
t Nothing is less certain than the old computation of money ; for undoubtedly if
we reckon 100,000 asses (the highest census) at so many pounds of copper or brass,
a fortune would be indicated far beyond what can have been fixed. See, however,
Nieb., vol. i., pp. 448-458, Transl.
112 CONSTITUTION OF ROME, CH. X.
four together : it contained eighty centuries, and an additional
one of artisans for constructing military machines ; while the
second, third, and fourth contained twenty each, and the fifth
thirty. Then the eighteen centuries of equites, belonging to the
higher or wealthier descriptions, and separated from the whole
people before their distribution into classes, voted with the first
class, which may be said to have had ninety-nine centuries,
while all the other four classes numbered only ninety ; and only
ninety-five or ninety-six, even if two centuries of military me-
chanics and the centuries below the classes be reckoned.* Now>
as the votes were taken by centuries in the assembly, each
century voting by a majority of its members and reckoning as
one vote, this arrangement gave the decided majority to the
wealthier class against the more numerous ; the intention of
Servius being that which Cicero says ought ever to be carefully
maintained in a commonwealth, preventing the greatest influence
being exercised by merely the greatest numbers : " Ne plurium
valeant plurimi." (De Rep., II. 21.) The addition of the cen-
tury called Ni quis scivit is remarkable ; it was in order that any
one might vote who had omitted to vote in his own, as Festus
says, " Ne quis civis sufiragii jure privaretur." Both Cicero
and livy praise this whole system, and, as it seems, justly, for
at once giving each citizen a voice, and yet apportioning hLs
influence to the respectability of his station.-|- The four inferior
classes could only be called on to decide in the event, which
* Five tribes were added to the thirty of the Luceres in later times, but the
■whole numbers never exceed thirty-five. At one time when Porsenna had con-
quered Rome, and she had lost all the left bank of the river, ten tribes were taken
away, and one having been added, this explains the passage of Li\-y, in which the
number is said to be only twenty-one. This ingenious and satisfactory explanation
is Niebuhr's, to whom we also owe the emendation and interpretation of the passage
in Cicero de Rep., II. 22, from which the accotmt in the text is taken. But the
numbers in Cicero, if we adopt Niebuhr's supposition, are still not reconcileable to
the total of one hundred and ninety -three, always represented as the number of the
centuries ; for he speaks of ninety-six as the remaining centuries, after deducting
those of the first class, and Angelo Mai can only make the total one hundred and
ninety-three, by making the remainder ninety-five. Cicero, if the passage is not
corrupted, seems plainly to have held that eight from the inferior classes must join
the eighty-nine of the first to give a majority, and to have supposed that the equites
had only six votes — and then it is difficult to see how he gets his sum of eighty-nine.
t Cic. De Rep., II. 22: — "Neque excluderetur suffragiis (reliqua multitudo) ne
superbum esset ; nee valeret minus, ne esset periculosum." Livy, I. 43 : — " Gradus
facti ut neque exclusus quisquam suffragio videretur, et vis omnis penes primores
civitatis esset."
CH. X. SERVIUS'S REFORMS. 113
hardly ever happened, of the centuries in the first class differing.
For an uneducated, and indeed barbarous people, there seemed
no .better arrangement than one which should thus recognise
each man's right to vote, but only make the votes of the multi-
tude decide in case there was a difference of opinion among the
upper classes. It is further to be noted that the people were
distributed in the centuries according to their age ; each class
having an equal number of elders and younger men, or men
under forty-five and above that age. So that the latter, though
considerably fewer in number in each century, yet forming cen-
turies, and the vote being by centuries, had an equal voice with
the young men.* Thus the voices of five elderly persons had
as much weight as those of nine younger ones.
The distribution into centuries, and the account taken of ages,
numbers, and property, was made the foundation both of the
taxes and of the military service. The army was formed of the
people by centuries. The seniores, or elder centuries, remained
in the city as a kind of reserve, and, unless in case of necessity,
the younger (junior es) alone took the field. Every one was
obliged to arm himself, as well as to pay taxes (tributa) accord-
ing to his fortune, or class ; and those under the fifth class were
not called upon to serve excepting in cases of urgent necessity.!
The comitia centuriata being established by Servius, they
appear very soon, if not at once, to have come for some purposes
into the place of the comitia curiata. If the kingly government
had been peaceably continued, the choice of the king would have
been vested in them, on the proposition of the senate ; as they
afterwards chose the consuls and all the great patrician magis-
trates, except the dictator, master of the horse, and interrex.
They had legislative power likewise, but could only entertain
questions submitted to them by the senate ; and the assent of the
comitia curiata was likewise necessary to give their decision the
force of law. The effect, too, of long usage, as well as of the patri-
cian influence, was such that very few legislative measures were
for many years brought before the comitia centuriata, the senate
* The population returns of 1831 give the proportion of ages upon 10,000,000 of
males— from 15 to 39 years old, 3,608,000— from 40 to 69, 2,049,000, or as 9 to 5;
and if all above 69 be added, the proportion is still as 18 to 11.
t Niebuhr supposes that those who had some property, but under the census of
the fifth class, were the accensi, who followed the army unarmed, and took the
places and armour of those killed in battle.
PART II. I
114 CONSTITUTION OF ROMR CH. X.
an(^ the curiata continuing in most cases to make the law. The
constitution of Servius being introduced towards the end of the
second century, it was not till the laws of the twelve tables, and
the adoption of an uniform system of jurisprudence, a hundred
years later, that the general legislative power become regularly
vested in the comitia centuriata.
That there is much of a fabulous description in the commonly
received history of Servius no one now doubts. The whole
account of the conspiracy against him, his murder, the conduct
of his daughter, and of Tarquin, who dethroned and succeeded
him, is so full of gross improbability and contradictions that it
has generally been given up as the fiction of the early poets,
working upon some tradition of facts which it is now impossible
to sift from their inventions. But that Servius really made the
whole, or the greater number, of the changes in the constitution
which have been ascribed to him seems to be admitted. He
has, however, like our Alfred, and like Charlemagne in France,
become the person to whom every early arrangement is traced ;
whatever the Romans obtained of free and popular institutions
was supposed to be a revival of his laws which Tarquin had abro-
gated ; and things which it cannot be pretended that he ever
did, he is fancied to have intended doing, as resigning the crown,
and giving the supreme power to two consuls.* Another theory,
but resting on far better foundations, represents him to have
taken the Greek forms of government as his model in the distribu-
tion of political power. Cicero expressly describes him as having
been thoroughly versed in the Greek customs, under the instruc-
tion of the elder Tarquin, his protector, who is known to have been
the son of a Greek.-f" And there is a striking resemblance of
his reforms to those of Solon, a century and a half before ; espe-
cially in his abolition of servitude for debt, his distributing the
citizens into classes according to their property, his apportioning
the military services and taxation to the census, and his giving
all citizens, including clients,^ a vote in the assembly. The like-
ness however ends here ; for Solon's constitution was essentially
democratic from the votes being given by individuals, and not by
• Niebuhr himself adopts some of these traditions.
t Cic. de R. P., ii. 20.
X It is supposed that Solon's fourth or lowest class was chiefly composed of the
serfs or cultivators, whose name ( Thetai) it bore, and who stood to the Eupatridas,
or noble families, in the relation of clients to patrons.
CH. X. TARQUIN THE PROUD. 115
classes ; and though the lower orders were excluded from all
offices, and the two next from the higher, yet the judicial power
was given to the whole body, and given by lot ; whereas
the constitution of Servius, after all the additions which he
made to the power of the commons, additions which wore an
aspect much larger than their real substance, remained essentially
aristocratic as before, until those changes introduced by him
enabled the commons in the course of time to obtain a really
democratic government.
The great favour which Servius naturally and justly enjoyed
with the plebeians, was met by hatred equally sincere, but not
so openly displayed, on the part of the patricians. There seems
no reason to doubt that they joined in a conspiracy against him,
which ended in his dethronement, probably his murder, and in
placing Tarquin, the son of his predecessor, upon the throne.
Although the legends and songs, and after them the historians,
have without doubt exaggerated the vices of his reign, as well as
the crimes by which he began it, it is certain that he exercised
great tyranny, and that he was enabled by the aid of the patri-
cians to undo nearly all that Servius had done for the commons.
The meetings of the tribes were no longer held ; the centuries
were only kept up with the view to taxation and the army ; the
judicial power was restored to the crown ; and the law which
prevented pledging or seizing the debtor's person was repealed,
if indeed such a law had ever been enacted.* The patricians,
however, suffered very speedily for their profligate support of
the tyrant, and their emplo3nnent of his power to crush the com -
mens. All authorities represent him as having been made king
without any form of election, and certainly he was not chosen by
the comitia centuriata. The probability, however, is that his
election was sanctioned either by the senate or the comitia
curiata ; for it is hardly to be supposed that he should have
omitted a confirmation so essential to his title, when he could so
easily obtain it from his partizans. But the patricians did not
expect him to surround himself with a body guard, and by the
power which this gave him to tyrannize over themselves still
more intolerably than he permitted them to domineer over the
people. By charges of conspiracy, and by all the other wonted
* It will presently be shown how great a share the law of debtor and creditor
contributed to the power of the patricians.
I 2
116 CONSTITUTION OF ROME. CH. X.
acts of tyrants, he was enabled to banish or put to death such as
threatened to oppose him, or such as had wealth which he desired
to confiscate. He seldom assembled the senate, and hardly ever
the curiae ; he made peace or war, and treaties with neighbour-
ing towns, of his own mere authority ; and in all respects
governed as an absolute prince. His capacity appears to have
been of a high order ; and it is clear that he greatly extended
the dominions of the city, both by conquests, and by colonies
settled in order more easUy to retain them, according to the Roman
policy in all ages. He was enabled to place Rome at the head
of the Latin league by his success over several of the Latin
states,* and his intrigues with others. His power at home was
increased by these foreign operations, and by the wealth which
he thus obtained ; but those who had set him up joined on the
first favourable opportunity to pull him down.
During his absence at the siege of Ardea, a town on the coast,
an insurrection broke out, said to have been occasioned by the
licentious conduct of his son towards a Roman matron ; the patri-
cians joined its leader, Junius Brutus, and the people gladly
availed themselves of the opportunity to be revenged on him
whose tyrauny had commenced with oppressing them. The Tar-
quins were expelled ; and all ranks being disgusted with a form of
government under which all had alike suffered, it was resolved
that the chief magistrate should thenceforward be elected yearly,
and not for life ; and, as a further security against usurpation,
that two should be chosen with equal powers. These were
called consuls, and being named by the popular assembly, the
comitia centuriata, they were armed with the supreme power
(i/inperivm) as the kings had been, by a decree of the curiae.
The revolution was effected with as little change as possible in
the other parts of the government ; and it was at first marked
with great moderation towards the exiled family. The senate,
which Tarquin had by his proscriptions reduced to a small num-
ber was completed to 300, and it appears to have assumed the
chief direction of affairs. They resolved to deliver up all Tar-
quiu's personal property, and allow him to sell his lands, in the
hope that he would attempt nothing against the republic. The
course upon which he entered, of intrigues and plots for his
restoration, and the wars which he excited with this view among
* Cic. de R. P., ii. 24.
CH. X. AKISTOCRATIC REPUBLIC FOIUMED. 117
the neighbouring states, put an end to all such kindly dispositions ;
and the senate found it necessary to prepare for their defence by
enlisting the commonalty still more completely in their cause.
The goods of the Princes were given up to the people as plunder,
and their lands were distributed among them. The patricians
now found it necessary to secure the support of the other order,
by giving up the greater portion of their domains ; and seven
jugera (rather more than four acres and a quarter) were allotted
to each plebeian. The laws of Servius were restored ; a solemn
determination, sanctified by oaths, and fenced by the outlawry
of all who should contravene,* was taken never more to suffer
regal authority ; but beyond this, and giving an appeal to the
plebeians from the criminal jurisdiction of the consuls, similar to
that which the patricians always had from the decision of the
king and judges, no material change in the polity of the state
appears to have been introduced. The government continued
to be aristocratic under the consuls, as it had been under the
kings, with only the additional security to the patrician power
which was obtained from the choice of the executive magistrates
being vested in bodies, over whom the aristocracy had the most
complete influence, and from the powers of these magistrates
being limited to a year's duration.
The legendary history of Rome has added many fictions to
the true account of this revolution, both in what regards its
immediate cause, the manner of effecting it, the subsequent
conduct of those engaged in it, and the events of the war
to which it gave rise. What foundation there may be for
the story of Lucretia, the feigned idiotcy of Brutus, the con-
spiracy and the death of his sons or nephews, the assassination in
Porsenna's tent, and Scaivola's devotion, the voluntary abandon-
ment by Porsenna of his conquest, the defence of the bridge by
Codes — it is in vain now to inquire. That these things never
could have happened as they are described, and that some of
them are wholly inconsistent with dates f and facts, all authorities
seem now to be agreed. We shall most safely read the Roman
history of those ages if we confine ourselves to the general
results ; and it is a somewhat remarkable circumstance that
* Whoever should attempt to obtain regal authority, might be put to death
without trial.
t Brutus, a child at Tarquin's accession, is represented as having a son gi'own
up twenty-five years after.
118 CONSTITUTION OF ROME. CH. X
modem times have furnished instances by no means unlike that
of the Roman revolution. The conduct of the senate respecting
the royal family reminds us of the early stage of the French
revolution ; and the alteration which the intrigues and wars of
the Tarquins occasioned in their treatment by the Romans
somewhat resembles the changes which the first invasion of
France by the Alhes and the Boirrbon Princes occasioned at
Paris. Had the French stopped at confiscation of the emigrant
property, the parallel would have been complete. The alarm
excited by the invasion of France afforded no justification, nor
even any palliation, of the atrocities for which it was made the
pretext ; and though the fact of the republican party being the
minority, greatly overmatched by the royalists, and generally by
those averse to a commonwealth in every part of France, may
explain why the system of terror, with all its enormities, was
resorted to, and may account for a course of wholesale change as
well as cruelty, being pursued, so opposite to the proceedings of
the Roman patricians and plebeians, who seem to have been
nearly unanimous in their opposition to kingly government, yet
this fact affords no kind of vindication to those whose motives
it illustrates. The treatment of the royal family in 1830 is con-
sistent with the scope of these remarks ; and in one respect our
own revolution of 1 688 seems to resemble that of Rome : as
little was done as appeared possible in changing the system or
even the dynasty ; and all the measures adopted had for their
aim the restoration of the former constitution, and the counter-
action of recent encroachments.
CH. XI. PATRICIAN POWER. 119
CHAPTER XI.
CONSTITUTION OF ROME.
(Continued.)
Patrician power — I. Patrons and Clients — Feudal resemblance — iErarii — Error of
authors — Clients in Sparta, Crete, Thessaly, and Attica — 2. Monopoly of Offices
— Senate — Conflicting accounts — Dionysius and Livy — Errors of authors —
Censors — Choice of Senate — Practical Checks to Censorial power — Senate's
functions — Variations in its power — Patres et Conscript! — Senate's influence —
Dictators — Consuls — Praetors — Patrician oppressions — Public lands — Agrarian
laws — Spurius Cassius — Licinian Rogations — Patrician creditors — Tribunes
chosen — Their powers — Progress of popular power — Decline of Comitia Curiata
— Rise of Tributa — Course of legislation — Double legislation — Anomalies —
Solution of the paradox — Senatus Consulta and Plebiscita — Checks to the Tri-
bunes—Superstitious rites — Laws of the auspices — Senate's errors — Democracy
established— Practical defects in the Government — Decemvirs.
There were three great constituent parts of the power possessed
by the patricians — the relation of patron and cHent — the exclu-
sive possession of offices — and the structure of the senate ; and
out of these arrangements arose in the fourth place their mono-
poly of the public property in land, and their oppression of the
plebeians.
1. Although the relation of patron and client was at first
established for the protection of the poor dependant, and was
indeed a consequence of that poverty and dependance, yet it
gave great power to the patricians, because it not only attached
numbers of followers to each, but continued to influence the
client, and make him subservient after his circumstances had
become improved. The relation was of the closest nature. The
client's existence might almost be said to merge in that of his
patron. He could only sue and be sued in the patron's name,
and the patron was bound to defend all his suits. The patron
had jurisdiction over him, and in early times he had even the
power of inflicting capital punishment upon him. Like husband
and wife, by our laws, they could not be witnesses for or against
each other. The courts of justice did not afford any protection
to the chent against injuries offered by his patron ; the religious
sense of the sacred duty which bound the latter was accounted
120" CONSTITUTION OF ROMK CH. XI.
sufficient to restrain all excesses, but it appears to have been the
only restraint. One of the oldest Roman laws, of which any
fragment remains, declared the patron who injured his client a
sacrifice to the gods, that is, condemned him to capital punish-
ment, probably to be inflicted by the pontiff.* The existence
of the patron's rights for so many ages, without any abuse, and
of the client's subordination, is only one of the innumerable
instances which the history of every constitution affords of the
consoHdating, the counteracting, and the healing effects produced
by manners and habits upon positive institutions and their opera-
tion. This relation was hereditary on both sides ; the client's
children being under the protection of and bound by allegiance
to the patron and his representative, that is, the hereditary head
of the family. The patron, whose landed property, or whose
possession of the public land was considerable, generally gave
his clients portions to cultivate ; they paid in all probability a
portion of the produce ; but the grant was always resumable at
pleasure. In any extraordinary necessity of the patron, as the
expenses of a public office, the portioning a daughter, the ran-
som of himself or his sons if taken in war, the being condemned
to pay damages in a civil or fines in a criminal proceeding, the
client, if be could afford it, bore a part in his patrons aid, with
the gentiles or members of the same housaf The clients were
often able to realize property to a considerable amount ; for
while those in the country farmed the patron's land, those in
the towns carried on the trades and practised the mechanical
arts, from which patricians were at all times excluded by their
dignity, and plebeians in the earlier period by the warlike habits
of the nation, and the common feeling of antiquity, which con-
nected citizenship with property in land ; and when a client died
without making his will the patron was his universal heir. — It is
* " Sei Patronos client! fraudem faxit sacer estod." This is generally con-
sidered one of the laws of the twelve tables ; but P. Merula has maintained that it
was a law of Romulus, that is, one of the most ancient of the laws, which, with the
modem ones, and those brought from Greece, were formed into the twelve tables.
His chief arguments rest on an ancient MS. of Servius (Ad Mn. vi. 609 j, where the
law is ascribed to Romulus and th« twelve tables, the common editions giving it to
the twelve tables only, and on Calpumius Piso, who wrote in the time of Trajan. —
De Legg. Bom., cap. ii.
t The distinction between house ztxA family must always be carefully kept in
view. In this account of the Roman constitution yam//y always means the persons
related to <;ach other, as in the modem sense ; house means the gens, or clan, the
relationship of the members of which could not be tiaced.
CH. XI. PATRONS AND CLIENTS. 121
not surprising that with so many points of resemblance to the
feudal relation of lord and vassal, authors should have traced the
latter to the Roman times ; but the speculation seems groundless,
for the very essence of the feudal relation was the holding land
under a lord, and owing certain duties in respect of that land ;
whereas the clientela and the grant of land had not any necessary
connexion, although they might be combined. The clients are
represented by most authors as having voted with their patrons
in the comitia curiata, at least after the plebeians became power-
ful, and endeavoured to carry measures in those assemblies.
But there seems no reason to believe that they ever voted except
in the comitia centuriata.* Slaves set free by their master were
understood to become his clients, and probably did so become at
all times ; but Servius is said to have provided for this by a posi-
tive law, intended as some compensation to the patricians for
the admission of freedmen to votes in the assemblies of the
centuries. -f
The number of clients which the more wealthy patricians had
is represented as very large. "When Attus Clausus, founder of
the Claudian family, removed from the Sabine territory to Rome,
he was followed by 5,000 persons dependent upon his family ;
and when the Fabian family left Rome, where they had for six
years filled the consulate, they carried with them 4,000 clients to
Etruria, where they were all soon after destroyed. But it became
in process of time usual for whole towns and districts to place
themselves under the protection of patricians, and thus become
* Niebuhr (I. 21) has laid it down, with a dogmatism somewhat extraordinary
upou such a subject, that " there cannot be the least doubt that the clients lived in
vassalage, cultivating the lands of the Equites."
t Dionysius states very positively the admission of freedmen to the rights of
citizens by Servius ; but Niebuhr holds that this was impossible, because their
admission is represented as dating from the discovery of the Tarquiu conspiracy
by a slave, and his manumission in consequence ; and also because freedmen only
obtained the right of voting in the tribes two centuries later, when Appius Claudius
was censor. The facts on which these two reasons of Niebuhr rest appear to be
with diflBculty reconciled. It is, however, possible that Servius enrolled the freed-
men with the lowest class, which would give them no right of voting. So far as
these rights of citizenship were conferred by enrolment in the centuries, the
freedmen became serarii. It is an error to suppose that the term ararii included
only the accensi, proletarii, and capite censi : all whose property did not consist in
land were cerarii, whatever its amount might be, and they might be enrolled and
taxed in one or other of the higher classes, although not entitled to bear arms.
The citizens of other states who shared in the franchise of Rome, for example the
citizens of Csere, were enrolled among the ararii.
122 CONSTITUTION OF ROMK CH. XI.
their clients. This must liave greatly increased the power of
those individuals, and the influence of their order.*
The relation of patron and client has been traced not only to
the other Italian tribes, as the Sabines, Latins, Etruscans, but to
the Greek commonwealths. The Helots were only a tribe or
caste of cultivators, and no individual landoAvner had any pro-
perty in them, although they were attached to the soil ; and they
were held in a state of abject slavery by the government. A
caste of the same description existed in Crete, called the Meno'ites.
But in Thessaly the psTiestce more nearly resembled the Roman
clients ; for they were attached to particular families ; though
their treatment appears to have been arbitrary and cruel The
Athenian Thetes, though much more free, and more mildly
treated, were in like manner attached to the Eupatridse, or noble
families, cultivated their lands, and paid in return a sixth of the
produce, their persons being liable to seizure for any default.
They were probably admitted to the rights of citizens by Solon,
his fourth class being called by the same name. In all these
instances the subject-caste appears to have been the original
natives of the country, reduced by conquest to a subordinate
condition ; and it is highly probable that the greater number of
the Roman clients originally belonged to conquered tribes. But
no distinction whatever was made between the different kinds of
client, and the foreigner stood upon the same footing as the
native, although he was generally of more independent fortune,
only seeking protection in consequence of the disabilities under
which he lay as an alien. The importance of this class of clients,
together with the value of the whole body to their patrons
in their contests with the plebeians, no doubt tended to secure
them good treatment in times when the force of the religious
* There cannot be a greater mistake than that which yet has been extremely
prevalent, of confounding the plebeians with the clients. Almost all writers ha%e
been led into the error by the passage in Dionysius, that Komuliis placed the
commons under the protection of the patricians as clients. Plutarch and others,
with almost all the commentators, and even, which is most singular, the juriscon-
sults, have from thence considered the clients as constituting the plebeian body, or
at least as the origin of that body. Livy clearly shows the diCFerence in various
passages, as ii. 64, iii. 14. In these, especially the first, the clients are expressly
placed in contradistinction to the plebeians. How any one who was acquainted
with the controversy between the patricians and the plebeians, and the oppressions
of the former, could ever fall into such an error, seems incomprehensible. How,
for instance, could the patron oppress his client as a creditor when they had not
even a right of action against one another ?
CH. XL MONOPOLY OF OFFICES. 128
obligation may be supposed to have proved less effectual. Freed-
men and their descendants, foreigners, and provincial towns,
formed in the later periods of the commonwealth the only body
of clients.
2. All the offices, the power of which extended over the
whole nation, were at first filled by the patricians, and the ofiice-
bearers were named either directly or substantially by them-
Some doubt prevails as to the manner of the election ; but it is
probable that in the earlier ages the senate sometimes, and some-
times the curiae, elected. As long as either the one or the other
chose, the appointment was directly in the patricians ; but even
after the centuries came to elect, the choice substantially re-
mained in the hands of the wealthier class, that is, of the patri-
cians, by means of their own votes and the votes of their clients ;
and the offices were still not tenable by plebeians. The greatest
struggle of the two orders was accordingly upon this latter
point ; and as the people's power increased they by degrees
obtained admission to all the magistracies. In proportion as they
gained these important points, the government became less aris-
tocratic, and at length assumed a democratic form, with scarcely
more aristocratic admixture than seems unavoidably to flow from
the natural tendencies of society, what we have termed the
Natural Aristocrax3y. There was still, however, and to the last,
one strong hold from which the patricians never were entirely
driven — one body into which the plebeians never obtained free
admission, except through official titles* — that was indeed the
most important of all the bodies in the state, the senate itself ;
and as this constituted the earliest and the most powerful support
of the patrician influence, it is necessary to examine its structure
with particular attention.
The senate was a body originally of a hundred chief men of
the houses {gentes) of the Ramnes tribe, in whom were vested
some of the most important functions of government. When
the Titles were added as a second tribe, another hundred were
added to the senate ; and a third hundred from the Luceres, as
we have seen, were added a considerable time after the forma-
tion of that tribe.-f A great obscurity, as might be expected,
* Taevc is reason to think that some plebeians were admitted to fill up the
numbers of the senate in the earliest age of the republic.
t Niebuhr, i. 21, has a very unaccountable theory respecting the composition of
the senate. He supposes the Luceres to have been the first senators, because they
124) CONSTITUTION OF ROME. CH. XI.
hangs over the origin of this celebrated council ; but a much
greater diversity than could have been supposed possible exists
among the accounts which have reached us of its construction.*
That only patricians were at first capable of sitting in it, and
that its number of 300 continued down to a comparatively recent
period, the seventh century of the city, are undisputed facts ;
that the senators, in what way soever appointed, held their places
for life, or until removed for misconduct, or loss of qualification
(censtis), is equally certain ; that a certain age, and in later
times a certain fortune, were required to quahfy a patrician for
the place, is ahke undeniable : but the precise age and fortune
are matters of controversy, probably because they were at first
ill defined, and may afterwards have varied at difierent periods;
and there are conflicting accounts of the manner in which the
senators were chosen. On these accounts opposite theories have
been founded, and it does not appear that the recent inquiries of
Niebuhr and his followers have led to a result upon which it
would be safe to rely.
The two conflicting accoimts are those of Dionysius and of
Livy ; for Festus, who ^sTote in the third century of our sera,
and took his materials from Verrius Flaccus, a writer in the
Augustan age, may be supposed to have derived, through Verrius,
his authority from Livy or from those writers whom Livy had
consulted ; or Livy and Verrius may both have written upon
the prevailing traditions of their times. Dionysius describes the
nomination as an election, •!• and an election of a somewhat com-
plicated kind. Each tribe, he says, were desired to choose three
(al^eT^jSai), then each curia to select three more (eortXe^aj), and
adding the ninety supplied by the curiae {itpoxzipia-a.^ro) to the
nine appointed by the tribes {x'^olny^ciai), Romulus placed over
the whole as their chief, or leader {rr/sfjiuv) Pnnceps Sefiatus,
had the religious rites under their care, and the Ramnes (Latins) to have been
afterwards admitted, and last of all the Titles (Sabines), and that these, and not
the Luceres, were admitted by Tarquinthe Elder. This seems wholly inconsistent
with the ascendant of the Sabines, and afterwards of the Latines and Sabines
united. Nor can it possibly be conceived, that, when the Luceres did not even
form a tribe, they alone should have composed the senate.
* The subject of the choosing of the Roman senate is fully discussed by many
of the learned antiquaries and jurisconsults of the sixteenth and seventeenth cen-
turies. Magaragiuo, De Senatti, cap. xiv ; P. Manutius, De Legij. Rom., cap. iv. ;
F. Hottomannus, De Senatii, ii. 1 ; Car. Sigonius, De Art. Jure. Civ. Bom., ii. 2.
t Dion. i. 12.
CH. XI. senate's structure. 1 25
the one whom he had himself appointed as his lieutenant
when absent from the city. Livy and Festus, after Verrins,
affirm that the senators were chosen originally by the kings and
afterwards by the consuls (Festus adds, erroneously, by the mili-
tary tribunes), who both appointed them in the first instance, aud
filled up vacancies.* The election described by Dionysius is im-
probable, because so great a refinement in that rude age can
hardly be conceived possible. But the theory of some late writers
is much more improbable, because they ascribe a still greater
refinement to the institution. They suppose the tribe divided
into ten curiae, or bodies of ten houses (gentes) each, for general
purposes, but they say that there was another division into decurite,
each consisting of parts of several gentes, and a division merely
for the purpose of electing a senator. Nothing certainly can be
more improbable than this refinementf Niebuhr thinks that the
decurio, or head of each gens, was, by virtue of his office, a
senator; but it does not appear what constituted a head of a gens,
or indeed that such a title was recognised at all. It seems upon
the whole most' reasonable to conclude that the king appointed
the senators, and afterwards the consuls, not only because we thus
at once adopt the account of the Roman historians, but because
such a constitution of the body is much less refined than an
elective one, and because it coincides with the subsequent nomi-
nation of senators by an executive magistrate, the censor. If the
patrician body had possessed the elective power ascribed to them
by those who have followed Dionysius, it is not easy to conceive
that they should have abandoned it altogether, when by the
expulsion of the kings their influence became more predominant.
* Livy, i. 8, says, " Centum creat senatores"— (i. e. Romulus ;) and thismiglit
apply to the creation of the office, without showing that the choice was made by
the king himself. But when he states that Brutus filled up the deficiencies occa-
sioned by Tarquinius Superbus (ii. 1), he expressly says, "primoribus equestris
gradus lectis explevit." In the speech which he makes for Coriolanus (iv. 4), we
find the words, "ab regibus lecti aut post reges exactos jussu populi." The jussu
populi must refer to offices conferred by the curiae and the centuries (it is for the
present purpose immaterial which), and that by means of such offices the eligibility
into the senate was obtained. The account of Festus is much more distinct — " Ut
reges sibiligebant sublegebantque ita post exactos eos Consules quoque et tribuni
militum consular! potestate legebant." This, he says, continued until by the Lex
Ovinia the choice was given to the censors. This law is nowhere mentioned
but by Festus ; and commentators and jurisconsults have doubted its existence. —
(J. Zamoscii de Stu. Bom., i. 3 ; ap. Grcev., i. 1074.) Livy alone makes Brutus fill
up the vacancies occasioned by Tarquin; Dionysius, Plutarch, and Festus all
ascribe this to Valerius, his colleague.
t Gottling — History of the Roman Government.
126 CONSTITUTION OF ROME. CH. XL
The passage of Cicero {Or. pro Sext.), on which reliance has been
placed, as showing that from the beginning of the republican
government the people chose the senators ; and the expression
used by Livy, that they were appointed by desire of the people,
certainly can only refer to the power which all classes had of being
appointed senators, when chosen to offices that qualified them.*
The senators holding their office for life, it was only upon their
death or removal, that vacancies could arise. It was always
required that senators should be persons of wealth, and of a
certain age, which according to Cicero was 30, though some have
given a lower and some a higher age. Under the empire 3,500?.,
afterwards 7,000/., and then 10,000L, was the property required.
If a person had become infamous, either by sentence of a court,
or by notoriously bad life, he was removed, ; so he was if he had
fallen into bad circumstances, and had no longer the fortune
required to support the dignity of the station. Holding any of the
higher offices, those called curule, that is, consul, prsetor, cunile,
sedile, or censor, and also the quaestorship, though not curule, gave
a claim to be chosen senator. Whoever held those offices could
attend the senate, both during his office and after he retired ; but
though he had the right of speaking, he was not a senator, and
probably had no vote. To be a senator it was necessary that
the person should be chosen at first by the consuls, or dictators,
afterwards by military tribunes with consular power, when these
were appointed in place of consuls, as a concession to the plebeians,
who sought a share in the consulship ; and almost immediately
after this struggle the register of the senate was made up by the
censors, who were then chosen by the patricians, and endowed
with great authority, both in order to relieve the consuls from
duties incompatible with the conduct of military operations, and
* " Diligimtur ab uuiversopopulo, aditusque in ilium summuni ordinem omnium
civium industria habuit." — (Pro Sext.) It never could be Cicero's intention to
state that the whole people, plebeians as well as patricians, were both eligible, and
electors of the senators, from the moment that the monarchy was overthrown.
Still less is it conceivable that the plebeians had free admittance into the senate in
the middle of the third century, while it was not till the beginning of the fourth
(a.u.c. 308), when they obtained by Canuleius's law the right of marriage with
patricians, and by Licinius's the right of being chosen consuls. Least of all is it
conceivable tliat the whole body, patricians and plebeians, having had the right of
election in the year 244, gave it up to the censor, a patrician officer, in 308, and
without a struggle. As to the expression of Livy, jussu populi — see last note but
one. Possibly in the passage of Cicero ab should be read ex. — F. Hottom. ii. 1.
CH. XL CENSORS— CHOICE OF SENATE. 127
in order to prevent the plebeians from profiting too much by the
success which had attended their late struggle. The care of
the revenue, the power of ascertaining not merely the numbers of
the people but their fortunes, and of assessing them accordingly,
the authority to stigmatize persons of bad conduct with infamy,
the power of removing a citizen from one tribe to a lower, or a
higher — that is, from a county to a city tribe, and vice versa —
as the punishment or reward of his conduct, together with the
general guardianship of the laws and superintendence of their due
execution, rendered this an office of the highest importance, and
the censors immediately obtained the right of filling up the
vacancies in the senate, as they had, by the nature of their office,
the power of declaring a senator no longer qualified by fortune or
character, and thus of removing him. The census was taken
every five years, that period being called a lustrum ; and the
office of censor was only created occasionally, in general at the end
of every five years; but very early after its creation (A.U.C. 321)
its duration was confined to a year and a half, and only extended
to three years, at a later period, in so far as any works undertaken
by the censors remained to be completed. It does not appear
that the power of removing and choosing senators was exercised
oftener than once in five years ; and we are unable to ascertain
that the other powers of degrading and promoting were exercised
more frequently. The choice and removal of senators, however,
was by no means left perfectly free to the censors, nor had it been
in the breast of the consuls and dictators before the institution of
the censorial office. A solemn oath was taken to exercise all the
powers of the office without favour or partiality, and this among a
religious people like the Romans must have had a great influence
on the conduct of the magistrate. — Then a senator, if removed,
was injured in his reputation ; and though not rendered infamous,
which only happened if he was also stigmatized {in/amid notatus)
by the censor, yet he must have suffered so much injury as
to make the act one of great delicacy. The removal, too, could
only be effectually made if both censors agreed ; for one censor
might restore those whom his colleague had removed,* and a
future censor, it is supposed, might restore a senator unjustly
• On this, as on so many other points, much uncertainty prevails. Paul. Man.,
De Sen. Rom., cap. iii. — J. Zamoscius, De Sen. Rom., i. 19.
128 CONSTITUTION OF ROME. CH. XI.
reraoved ;* certainly a future election to a curule office might
enable a censor again to choose the party. The vacancies were
thus not likely to be many on each occasion ; though seven or
eight removals at once have been mentioned by authors. These?
with the vacancies by death, would not much more than suffice
to make room for the nomination of those who had held the five
offices ; because these being annual must have supplied a consi-
derable number of persons not already senators ; and it was held
almost as injurious to be passed over as to be removed.-|- — Another
check to the censorial power was provided by the risk which each
censor ran of being himself treated harshly or unjustly had he
thus treated others, and the indignation of the patrician body, had
the discretion been abused as to them, and of the plebeians, had
a capricious promotion or degradation been attempted in the
tribes, must have contracted the power in its general exercise ; so
that there is no difficulty in comprehending how the extraordinary
functions of this office could be exercised for four centuries without
encroaching materially upon all the other departments of the
state, although its powers appear so extreme in theory that they
who cannot understand the possibility of a balance in any govern-
ment, or the modifications which in practice all power whatever
must undergo, would at once pronounce the censorship incompa-
tible with the existence of the Roman constitution, and that, at the
veiy least, the senate must have been packed in the space of two
lustrums.
The commons (Plebs) never as such were directly eligible into
the senate ; but as they obtained the right to all the offices in
succession, they became thus qualified, and when censors from
their body were appointed, the plebeian holders of curule offices
were chosen senators as well as the patrician. But the plebeian
offices were of themselves, after the early part of the sixth cen-
tury (A.U.C. 537), considered as a qualification. Fabius Buteo
* The Lex Clodia, which prohibited the mark of infamy (Censoria nota),
required the concurrence of both Censors, as well as the formal accusation before
them of the party ; but Cicero regards this as having destroyed the oflSce.— Or. pro
Sext. — Or. in Pisonem.
t Those passed over {prcEteriti) are plainly indicated by Festus in the passage so
often quoted on this subject; for he mentions the toco moti as well as the prateriii;
yet some have confounded these two descriptions, and have supposed the prateriti
to be those whose names the Censors omitted in calling over {recitando) the senate,
— P. Man., cap. iii.
CH. XI. FUNCTIONS OF THE SENATE. 1 29
having at that time been chosen dictator for the express purpose
of filling up the senate, reduced to one hundred and twenty-three
by the Punic war, then going on, after enrolling all who had held
curule offices, he completed the number by enrolling tliose who
had been tribunes of the commons, and also some plebeians as
well as patricians, merely on account of their military services
and honours* — for the senate might, therefore, now be considered
as a popular body, quite as much so as the British House of
Commons during the times when it was formed upon the jjrinciple
of virtual representation.-f-
The power and jurisdiction of the senate is matter of less con-
troversy. It appears at first to have engrossed almost ail the
functions of government, except the command of the army, and
the decision of the greater causes, which were both reserved for
the king. But the senate had the power of making peace and
war during the monarchy, of levying troops, of raising taxes aud
managing the revenue, of distributing the public lands. Every
ten senators had a chief, called the curio, and the ten curiones of
the Ramnes tribe governed each fiive days in rotation when the
throne was vacant ; they were then called interreges, and the
vacancy an interregnum. One of them also presided in the
senate, and acted as viceroy or lieutenant (custos urhis) in the
king's absence. The power of the senate, however, did not
extend beyond the city ; the king had absolute power beyond its
limits. In the earliest times of the republic the senate appointed
the dictator. Afterwards a dictator could not be named without
a resolution of the senate, but the nomination was given to one
of the consuls. Until the rise of the plebeians to power, the
senate's previous consent was required to the entertaining any
proposition by the other bodies in the state. There seems to
have been originally no effectual check upon the senate's power,
except the prerogative which the king had of convoking it, and of
prescribing what should be discussed before it.
It is to be observed that there was a great difference between
the senators of the greater and lesser houses. The former, those
* F. Hottoman's treatises De Mag. Roni. and De Sen. et Sctis deserve to be con-
sulted as conveniently bringing together much of the loarning on these subjects,
with great accuracy and impartiality.
+ Liv. xxiii. 2.3, says that he thus chose one hundred and seventy-seven senators
with extreme impartiality, showing a preference of classes, not of individuals (ut
ordo ordini non homo homini prselatus esse videretur), and with universal approbation.
PART II. K
1 30 CONSTITUTION OF ROME. CH, XI.
of the Ramnes and Titles, were called upon first to give their
opinion ; and the latter, those of the Luceres, were only allowed to
vote without speaking, unless they had been consuls. No differ-
ence whatever was made between the Patres, the original senators,
and the Conscripti, those who were added at the expulsion of the
Tarquins to fill up the number. The phrase Patres Conscripti
is commonly translated " Conscript FatJiers ;" but it was equiva-
lent in the old Latin idiom, which did not use conjunctions, to
•' Patres et Conscripti." As the kings originally had the exclu-
sive right of bringing any subject before the senate, it is probable
that this right passed to the consuls ; but it was afterwards
obtained by all the consular tribunes and praetors, and of course
by dictators and other extraordinary ofiicers, and in later times
by the tribunes of the commons. The senate was a great
administrative council, endowed with all except the authority to
make laws, to choose the ordinary magistrates (for originally it
chose the dictator), and to make peace and war. These functions
were vested in the comitia, that is, in the assemblies of the
people ; but as the consul was almost always under the influence
of the senate, and as the comitia centuriata could not be held with-
out his authority, the senate could generally prevent their meeting.
Although the power and jurisdiction of the senate is less con-
troverted, yet it varied exceedingly in different periods. We are
at present to regard it chiefly in the earlier stages, before the
popular influence was established. The rise of the commons in
Rome, as everywhere else, was gradual ; and we must therefore
fix upon some time at which to consider the senate's influence.
The greatest power which it ever possessed was immediately
after the expulsion of the Tarquins : it retained all the authority
which it had held at any time during the monarchy ; and when,
instead of a king,* whose oflSce was for life, and who had a body
guard, there were substituted consuls who held their office for a
year, and were answerable at the end of that time for whatever
they had done whUe in office, the senate's power greatly increased.
The senate was from the beginning not merely the council of
the king, as the celeres or equites were his body guards ; it had
♦ They who treat Romulus as a real person relate the tradition, that, having
excited the jealousy of the senate or the patrician body, he was assassinated by
them ; Livy says, torn in pieces. The encroachments of the chiefs and JQ^ousy of
the nobles were probably real events.
CH. XI. INFLUENCE OF THE SENATE. 131
powers independent of him ; engrossed the greater portion of the
functions of government ; and had a great weight also in legisla-
tion. Except the command of the army, the decision of private
causes or lawsuits between individuals, and the duty of high
priest, all which functions belonged to the king, subject only to
the religious control of the augnrs or soothsayers, the govern-
ment might be said to vest in the senate within the city ; beyond
it the king was absolute in all respects. The senate levied troops,
managed the revenue, disposed of the public lands. It had the
sole power of proposing laws to the comitia, whether curiata or
centuriata. The only check upon its authority was, that it could
not assemble without the king's convoking it, and that it could
not entertain any question which he had not brought before it.
No new law could be considered in the comitia without the pre-
vious consent both of the king and the senate. It must, however,
be borne in mind, that as regards the body of the patricians, no
addition was made to their power by the previous veto of the
senate ; for whether a law was proposed in the curiata or centu-
riata, the patricians, in the one case directly, in the other substan-
tially, decided upon its adoption or rejection.
We have marked the distinction made between the different
classes of senators ; those of the greater and lesser houses. But
no difference was made between the Patres and the Conscripti, or
those added, on the expulsion of the Tarquins, to complete the
body. When two consuls were substituted for a king, the right
of assembling the senate devolved upon them, and it is likely that
at first they also had, like the kings, the exclusive right of pro-
pounding the subjects for consideration. This, however, was
afterwards obtained by other magistrates, namely, the Prsetor,
together with the principal extraordinary magistrates, the dicta-
tor, the consular tribunes, the interrex, and the decemvirs. The
influence of the senate was alM^ays great with the consuls, as long
as these were chosen only from the patrician body, and it was one
of the many consequences of this, that the comitia centuriata
were not often held while the power of the senate was at its
height. Originally, the choice of a dictator belonged to the
senate, and the consuls naming him upon the senate's appoint-
ment, was only a form to testify that they did not object to this
superseding of their own authority. Afterwards the consul named
k2
132 CONSTITUTION OF ROMR CH. XL
a dictator at his discretion, when he was commanded by the senate
so to do. Without choosing a dictator, the senate could confer
upon the consuls absolute power within the city, as they always
possessed it beyond the walls. This was done by a vote passed
m critical emergencies, that the consuls should take care the state
sufiFered no harm ; and sometimes, though rarely, the other great
magistrates, as the praetors, were joined in the same vote. When j
the dominions of the republic were much extended, the principal
duty of the consuls was the conduct of the wars in which the
people were unceasingly engaged. The senate assigned to the
consuls their provinces or commands. In like manner, when
there was a necessity for a greater number of military com-
manders, and additional magistrates were created with the title of
prcdor (besides the original prsetor, who remained in the city to
administer justice in civil causes), the senate assigned the provinces
of the praetors ; and in later times, when it was necessary to pro-
vide for the government of many conquered countries, and it had
become usual to commit these to magistrates who had already
pas.sed through their year of office, and were now called ]yro-
consuls and projrrcetors, the senate determined the provinces,
that is, determined which should be consular, and which praeto-
rian. Thereupon those magistrates cast lots for them. The
appointment of ambassadors, the giving audiences to those of
foreign states, the awarding honours, the decreeing a triumph, a
supplication or an ovation, were in all ages the peculiar province
of the senate. In certain causes judges were chosen out of the
senate. This judicial power at a late period (A.U.C. 630) was
transferred to the equestrian order, then shared with them,
and afterwards by Sylla restored to the senate.
The authority thus possessed by the senate during the age
when the assembly was composed of patricians, whom the
rigorous law preventing plebeian intermarriages kept as a sepa-
rate body, was, as might be expected, abused to the greatest
degree. Not only the common people (plebs) were treated with
insupportable haughtiness, and insults quite gratuitous, such as
being summoned to the comitia by the sound of a horn, while the
curia? were cited individually, each by the lictor of his curia ; but
the public land, all that came to the state by conquest (which
generally amounted to one-third, the rest being left to the con-
CH. XI. AGRARIAN LAW. 133
quered people, who paid rent for it*) was parcelled out among the
patricians, while the plebeians, when they got any, had only small
allotments, not exceeding two jugera, or one acre and a half. These
allotments were possessed by them in fee simple ; and in the
earliest times the whole of the plebeians were landowners, even
the city tribes being, for the most part, engaged in agriculture, as
they were not allowed to occupy themselves either with trade or
the mechanical arts. The patricians held only some very small
portions of land in fee simple ; but they had large possessions, as
they were called, that is, large tracts of the public land, which
were by law resumable at the pleasure of the state, and were also
by law held on condition of. paying to the state a tenth of the
produce of com, a fifth of wine and all other produce, and some
rent, it is uncertain what, for cattle in the pasture-land. As,
however, the government was vested in their own hands, these
laws were habitually evaded ; and among the first attempts made
by the people to lessen the patrician power was the proposed law
for enforcing the payment of the rents by the patricians, restricting
the extent of their occupation, and dividing a portion of the
domains among the commons. Spurius Cassius (a.u.c. 227) first
made this attempt, and was put to death by the patricians, upon
the pretext that he had formed a conspiracy to restore monarchy.
After a struggle of ten years, Licinius Stole (A.U.C. 387) succeeded
in carrying his law to restrict the possessions to five hundred
jugera (three hundred and seventy-eight acres), the number of
cattle to one hundred, and of sheep to five hundred, dividing all
the residue of the lands among the commons, in the proportion of
seven jugera (five acres) to each, requiring a certain number of
free citizens to be employed in the cultivation, and enforcing the
payment of the patrician rents to the state. The law, however,
was evaded in all its branches, and Tiberius Gracchus long after
(a.u.c. 630) perished in an attempt to revive and extend the
Licinian rogations, or proposed laws. The possessions, though
resumable, never were resumed. The court of the praetor, exer-
cising an equitable jurisdiction, restrained by his interdict (or
injunction) all interference with the possession. The land thus
held was transmitted to heirs or devisees, and conveyed to pur-
chasers as if it had been held in fee. The error, therefore, of most
* The rent was one-tenth of com and one-fifth of all other produce. These rents
were farmed out by the state.
1 34 CONSTITUTION OF ROME. CH. XL
writers in treating of Agrarian laws does not, as Niebuhr main-
tains, consist in considering that those laws Laterfered with property,
for they did directly interfere, or even that they established a
maximum, for a maximum was established by them ; but in con-
sidering that they prevented any person from holding above a
certain extent of land by any title. The Agrarian laws did not
prevent that ; tliey only sought to limit the extent which should
be held of the domain lands.*
But though this monopoly of land was sufficiently grievous, and
the bmrdens imposed on the people heavy in proportion as the
patricians escaped from the pajnnent of their rent to the public,
the worst oppressions exercised by that body were in their capa-
city of creditors. The law gave them power of the most unlimited
and of the most barbarous kind ; and the wealth of the order,
amassed probably both by foreign commerce and by agriculture, f
had reduced a great proportion of the plebeians to the condition
of debtors. The person of the debtor could be seized and impri-
soned, but he could also be worked and scourged like a slave
until the debt was paid ; and he was even liable to be cut in
pieces by one or more creditors, in proportion to their demands,
without any punishment being inflicted if the proportion was ex-
ceeded. In so cruel and bloody-minded a nation, an aristocracy
so proud and unfeeling as the patricians showed themselves at all
periods was sure to exercise such powers, except perhaps the last,
without remorse ; and the first great resistance of the plebeians,
after the time when they joined their oppressors against the king
as a common enemy, was about twenty years subsequent to that
event (a.u.c. 263), when they left the city at a critical period of
the war, indicating, it is supposed, a disposition to have back the
kings, rather than any longer to bear the tyranny of the privileged
orders. A most important advantage was the result of this mea-
sure. They obtained the power of assembling by tribes in a
• It would be quite as correct to assert that an English act of Parliament
restricting copyholders to 400 acres, limiting the number of cattle they could turn
out on the wastes to half the proportion of their levancy and couchancy, and giving
the lord all the copyhold tenements above four hundred acres, implied no maximum
and no forfeiture of vested copj'hold rights, as to contend, after the manner of
Niebuhr, that the Agrarian laws did not interfere with patrician property and
establish a maximum. The copyhold is, in contemplation of law, a tenure at the
lord's will ; and the resumption by the state in Eome would have been as violent
an act,, after very long possession, as the law we are supposing.
t See Arnold, Hist, of Rome, vol. i.
CH. XL TRIBUNES OF THE PEOPLK 135
comitia tributa, which no patrician could attend,* and of choos-
ing magistrates of their own, whose office it shoukl be to protect
them from all oppression. These were called tribunes, being-
elected by the assembled tribes. The accounts differ as to their
original number, whether two or five ; t but the right of the
officer is certain, although he may not all at once have been
invested with it. In the course of a short time the tribune could
summon any one before the comitia tributa, and impeach him
there ; and he soon acquired another, and a singular power, that
of stopping any measure, whether legislative or administrative,
by his single negative, called his veto. So great was the force of
this interposition (intercessio) that one tribune could throw out a
measure, preventing it from becoming a senatus considtum (an
order or resolution of the senate), or a law in the comitia, though
his colleague supported it. The person too of the tribune was
sacred, and could not be in any way affected during his office ;
insomuch, that if he were to enter the senate, where he had no
right to be, though his presence of itself caused the business to
cease, he being a stranger, yet no steps could be taken to make
him withdraw. His presence had the same effect in the senate
with a motion that the house ^e counted, which any one might
make by saying nwmera senatum; and if the proper number was
not present the business was stopped. :f The same effect in the
* This is the generally received opinion ; but there seems a plain mistake in sup-
posing that the comitia tributa were first held on this occasion. It is much more
probable that they had been held ever since the expulsion of the Tarquins, if indeed
Servius TuUius had not originally established them. Certain it is that the account
of the Valerian law, the law of Valerius Publicola, which so greatly endeared him
to the people, is unintelligible, unless there existed comitia tributa at that time;
because it provided an appeal for the plebeian against the sentence of any magistrate
— that is, any patrician ; and that could be no kind of security if the appeal was
only to the patrician body which the comitia centuriata was, to all intents and pur-
poses. It is an additional reason for disbelieving the c>mmon accounts, that we are
told the trial of Coriolanus (a.u.c. 263) was the first instance of the senate giving up
its judicial power to the people, and the first instance of any popular measure without
a previous senatus consultum. Now this is the same date with the supposed origin
of the comitia tributa. Is it likely that an assembly, then for the first time known,
should at once both have obtained judicial authority, and afforded the first instance
of any assembly acting without the previous authority of the senate ? Is it not
much more probable that these important steps were made by a body already existing,
which was well known, and which had been for a course of years increasing its power ?
t Two plebeian a;diles were also allowed thenceforth to be chosen, with judicial
as well as police powers.
X There is nothing known for certain as to the number which formed a quorum.
For some purposes two hundred were required. It is said that for others four
136 CONSTITUTION OF ROME. CH. XI.
comitia curiata was produced by a declaration of the haruspices
that the omens were unfavourable, which defeated a measure
agreed upon by both senate and comitia. If the tribune, how-
ever, opposed in the senate, the decree was stUl recorded {pre-
scriptum), notwithstanding that he opposed the recording. This
seems to have been the only exception to his absolute veto.
But great as was the gain thus made by the plebeian influence,
it was not till their legislative powers became recognised that the
commons could be said to have thrown off the yoke of the aris-
tocracy. The previous consent of the senate, by a senatus con-
sultum, was first dispensed with in the year 281 (u.c), but the
law so made at the comitia tributa only bound the commons.
Soon after (304) the Valerian and Horatian law is said to have
given the plebiscitum, or resolution of the tribes, general efficacy
over all the orders of the state ; but another law was made
(a. u.c. 414), the Publilian, which made the senate a party to
whatever the people might 'brder ; and the Hortensian law, at a
much later period (a,U.C, 465), expressly declared the plebiscitum
to have universally the force of law. The probability is that the
two latter laws were only made to declare and enforce a law already
in existence.*
The comitia curiata fell gradually into disuse as the centuriata,
and aspecially as the tiibuta, rose into power ; latterly they were
a mere form, and only kept in existence for the sake of religious
ceremonials, the jurisdiction over which belonged to them. The
struggles of the commons with the patricians were almost entirely
made in obtaining the privileges for the comitia tributa ; the
centuriata being so entirely under the control of the patricians
that no opposition could arise between them and the senate. The
course of legislation, however, was the same in both tributa and
centuriata. In both, as in the senate, and originally in the
curiata, while these continued effective, only certain persons had
the right to propose measures (jus rogationis, or legis ferendce)
originally propounded exclusively by the king. Tlie.se persons
were the two great ordinary magistrates, consuls and prsetoi-s ;
the extraordinary ones, dictator, iuterrex (who acted with consular
hundrod in later times Trere required, after the total number had increased to six
hundred, and under the empire to one thousand.
* Dionysius gives the first of these statutes — Livy the second — A. Gellius, after
Lselius, the third — P. Manutius, De Leg(j., cap. xxxiii., judiciously suggests the
explanation.
CH. XI. COURSE OF LEGISLATION— ANOMALIES. I*i7
power when the consuls had not been named, and when there
was no dictator, and was appointed for five days only), tribune
with consular power, and of course the decemviri, appointed ex-
pressly to propose laws. The law was first prepared {scripta),
then propounded {promulgata, quasi prevulgatd) by the magis-
trate, who, if he desired to have the general assent, first obtained
a seTiatus consultum, and on that grounded his proposal to the
comitia ; if he was a demagogue he proposed the law at once.
The comitia, after discussion, in which only those allowed by the
magistrates took part, voted by ballot, drawing lots for wliicli
century or tribe should vote first — should be first ashed its
opinion : hence the priority thus obtained was csHedLprairogativa,
and the majority of the centuries or tribes decided.*
Th'e double legislation in this system, which has been ob-
served upon by Mr. Hume as a very strange anomaly, inasmuch
as 'the two bodies, the tribes and centuries, were wholly inde-
pendent of each other, and so differently composed that the patri-
cians and wealthy class preponderated at all times and of necessity
in the one, and the numerous body, the multitude, without any
rank, and with little or with no property, as necessarily prevailed
in the other. But there was another anomaly, almost as great,
in the conflicting powers of the senate ; for although its exclusive
legislative authority had ceased, it retained a concurrent power
upon certain matters, having, after the disuse of the comitia curiata
and the rise of the tributa, become not only a great and powerful
administrative council, but also exercising important legislative
functions, not only in assenting to the measures which were to be
brought before the comitia, but also in passing certain S. C. and
decrees, which had the force of laws, without any sanction of the
bodies in which the general legislative power had become vested.
P. Manutius has enumerated between twenty and thirty S. C.
which were binding generally without any other laws to give
them efficacy ; and though their subjects are chiefly of an ad-
ministrative or executive nature, as raising troops, sending ambas-
sadors, repairing the roads, some are legislative, as fixing the
rate of interest. It is supposed that the people assented tacitly
* Some writers have hazarded the assertion very confidently that, though the
centuries voted by centuries, the tribes voted individually (per capita). The weight
of authority is as entirely the other way as can be conceived on any such question.
C. Sigonius, De Jut: Ant. Civ. Horn., i. 17; Onuph. Panvin., iJe Civ. Bo?n.,
cap. 69 ; N. Gruch., ii. 4 ; P. Man., De Legg. Rom., cap. •57 ; Rosin. Ant , viii. 2.
138 CONSTITDTION OF ROME. CH. XI.
to the proceedings of the senate. But the solution of the difficulty-
lies in the tribunitian power. As the veto could at any moment
stop the S. C, the senate was suffered to go on, just like our
courts, acting under the powers of a statute, and making laws
which are binding unless either house of parliament shall, on
being apprised of them, dissent. The same remark applies to
the legislation of the centuries. The knowledge that the tri-
bunes could interpose must have tended to make the centuries
often adopt measures towards which they had the greatest disin-
clination. But the knowledge that the comitia tributa could pass
a law without either senate or centuries must have had still more
weight with both. There can be no doubt that both the comitia
had the same power of making laws. The tributa always exer-
cised it, but until the year 414, as we have seen, the plebiscita
were not generally binding. These plebiscita, like the S. C,
were in most cases administrative or executive, as giving the lesser
provinces to pro-praetors and pro-consuls, and making peace,
it being held quite clear that the centuries alone could make war>
and only a single instance being found of the tributa taking this
upon itself But the Aquilian law respecting personal injuries,
the Falcidian respecting wills, A.U.C. 714 (both inserted in Jus-
tinian's Codes), the Silian on weights and measures, the Attian,
(A.U.C. 620,) on the right of tribunes to be named senators, were all
plebiscita, and made by the tribes alone.* The centuriata are
supposed by some to have made fewer laws than the tributa ; but
this position must be confined to administrative measures, for the
greater number of the general legislative measures were made by
the centuries, with the previous authority of the senate. The
power of declaring war, trying for treason, and choosing the con-
suls, praetors, and quaestors, possessed by the centuries ; and the
power of making peace, trying for minor offences, and naming
ambassadors and inferior officers, possessed by the tribes ; appear
really to have been the only exclusive privileges of these two
bodies ; and there seems no reason to doubt that the senate had
the same concurrent authority, together wdth the exclusive right of
naming a dictator and interrex. Now it must necessarily result
from the existence of bodies with concurrent and equal powers,
that each will yield somewhat to the others. If each of our houses
of parliament could make laws, each would, on being asked by
* P. Man., DeLegg., cap. v.
CH. XL SOLUTION OF THE PARADOX. 139
the other, adopt partially measures to which it was averse, in
order to prevent the greater evil of the whole measures being
carried in spite of it ; and the wish to gain the advantage of having
a law or a measure of any kind adopted by both would incline the
house which propounded it to rest satisfied with a partial accom-
plishment of its purpose. There can be little doubt that this was
the effect of the co-ordinate powers possessed by the three bodies
at Bome.* Even the absolute veto of the tribune found a practical
check in various ways. Thus, if he prevented a consul from being
cjiosen, the senate appointed an interrex, and might appoint a
dictator — which was threatened in Pompey's case ; or it could
declare by a S. C. that the tribune was answerable for all the
consequences of his intercession ; or it could give absolute power
to the consul, by the vote ne quid detrimenti. In these and the
like instances the consuls and senate were secure as often as the
tribunes plainly put themselves in the wrong, and were not sup-
ported by a very great majority of the people. Cicero's case
illustrates this. The senate and centuries were decidedly favour-
able to his return from banishment ; all the tribunes but two, '
whom Clodius had corrupted, took his part also ; and the people
being well disposed towards him, these two, Son-anus and Quinc-
tus, did not venture to give their veto. Clodius, it must be ob-
served, was the only dissentient in the vote of the senate.
There was a more direct check to the tribune's power, and
generally to the authority of the tribes, in the religion, or rather
superstition, of that most superstitious people. Towards the end
of the sixth century the ^lian and Fusian laws were passed,
by the former of which the observation of the heavens, and the
auspices, or examination of the entrails of birds, suspended all pro-
ceedings in the popular assemblies ; and by the latter, all holy
days (dies fasti) were made to adjourn popular proceedings,
and were consecrated to religious rites and to the administration
of justice. The multitude had thus time given for reflection, and
the upper classes for exercising their natural influence; and when
Clodius obtained a repeal of the law in A.u.C. 699, Cicero declared
that " the bulwarks of the public peace had been swept away "
(In Pison. 4). To them he ascribed the escape of the community
* Before we can adopt Mr. Falck's doctrine {Encyclop^die Juridiqtte, iii. s. C9),
and Niebuhr's, ii. 240, that the senate's assent was required to give plebiscita a
binding effect, we must get rid of all that has been said on the Hortensian and
similar laws.
140 CONSTITUTION OF HOME. CH XI.
from all former seditions.* But before this law, which was pro-
bably declaratory, and to enforce the custom, the distinction had
existed between the greater and lesser magistrates, with regard to
the auspices. The consul, prastor, and censor could interpose at
any popular meeting with the announcement that the auguries
were unfavourable, and could thus prevent the adoption of any
measure by the tribes, as well as by the senate and centuries. The
lesser magistrates had no such power, although the tribune could
use his veto. This privilege of the auspices put the patrician
magistrates upon an equal footing with the tribunes, giving them
in fact a veto. Now the result of a mutual veto must needs be
a compromise; as has already been shown (Part IL, c ii.). The
senate acted without its accustomed good judgment when, in-
stead of being satisfied with these checks, and, above all, with the
veto of the auspices, they allied themselves occasionally with one
of the tribunes to obtain his aid in obstructing his colleagues.
They had recourse to this expedient against Tiberius Graechus,
who was compelled by it to have his colleague removed — the only
instance of a tribune ever being displaced. Their error was still
greater when they sought the like assistance as against their own
natural ally, the consul. Upon the refusal of the consuls to appoint
a dictator, (a.u.c.322,) the tribunes were appealed to, and, by the
threats of arrest, compelled them to obey the senate — a lesson on
their supreme power which these magistrates never forgot, but
once and again turned to their account, as against the patricians.
It must however be allowed that when the number of the tribunes
was increased to ten, this gave inevitably a considerable hold over
them to the rival bodies, as it became the more likely that divi-
sions should exist among the tribunes ; and so far, therefore, this
may be reckoned among the checks to the plebeian domination.
Of the anomalies to which we have been referring, no explana-
tion whatever can be derived from the choice of almost all the
magistrates who had the right of propounding laws being vested
in the patrician bodies, the senate, and the centuries, because
* A singular uncertainty prevails respecting the date of these two laws. The
iElian is by P. Manutius held to have been a tribnnitian law, as he says he can find
no consul of the JElia. Gens, which Sigonius and Onuph. Pauvin. have shown that
there are. But Hottoman ascribes it to Q. Celius, prjEtor in a.u.c. .'j86, and the
Fusian to Publius Fusius (or Furius) Philo, in a.u.c. (jl 7, which agrees well enough
with Cicero's statement that the law (in that passage he treats it as one ; elsewhere
In Vatin., as two) had existed near one hundred years. In Pis., 5.
CH. XI. DEFECTS OF THE GOVERNMENT — DECEMVIRS. 141
there was one office, the most important of all in this point of
view, the tribuneship, in filling up which the tribes only could act.
But the powers of that office and the general authority of the
comitia tributa in a very short time so far diminished that of the
patricians, that the government, from an almost pure aristocracy,
became democratic, with an admixture of aristocratic influence.
But the machinery of government and legislation did not become
capable of working without very great difficulties being encoun-
tered, and serious obstacles raised by this double legislation. The
existence of two legislative bodies, distinct, independent, and hos-
tilely opposed to one another, became so intolerable from their
constant jarring and from the confficting laws which they made,
that the community had recourse to an extraordinary magistracy
which should supersede both the one and the other order, be
armed with dictatorial powers like a single magistrate, and at the
same time resemble a popular body or council, by its numbers.
Ten persons were constituted a Supreme Council to prepare a
body of laws which should be binding on the whole people. They
digested the old laws, with such additions as they thought expe-
dient, chiefly borrowed from the jurisprudence of the Grecian
States ;* and these laws of the Ten, afterwards Twelve Tables,
being adopted by the senate and the comitia, became the founda-
tion of the whole legal system. This important change took place
at the beginning of the foiirth century.
* It is the opinion of Niebuhr and others that nothing at all was taken from
Greece; au opinion for which there appears no sufficient ground.
142 CONSTITUTION OF KOMK CH. XII.
CHAPTER XII.
CONSTITUTION OF ROMK
(^Continued.)
Grovemment carried on by laws and legislative decrees— Consuls — Praetors — ^diles,
Plebeian and Curule — Quaestors, Civil and Military — Choice of Magistrates —
Controversy de Binis Comitiis — Dictator — Progress of Popular power — Interrex
— Consular functions — Provincial Pro- Praetors and Pro-Consuls — Vigour of the
Government — Religious polity— PontifiFs — Rex Sacrorum — College of Augurs —
Haruspices — Sibylline Decemvirs —Singular facts — Judicial duties of Magis-
trates— Cornelian laws — Judicial system — Judices — Centum viri — Qusesitores —
Jus Quaestionis, or Merum Imperium — Divinatio— Special judicial laws — Abuses
from thence —Analogy of Parliamentary Privilege — Impeachment — Cognitiones
extraordinarise — Examples.
In treating of the Senate and the Comitia, we have nearly ex-
plained the subject of the Roman constitution as far as the supreme
power is concerned, whether legislative or executive. For the
administration of the government, as well as the machinery of
legal enactment, was carried on almost entirely by what were
called laws or decrees of those bodies ; and the magistrates had
little more to do than to bring propositions before them, and to
carry their resolutions into execution, whether in their political
or their judicial capacity, of which the latter formed by far the
greater portion of their duties, unless in the case of the consuls
who commanded the forces and governed the provinces, the quaes-
tors who managed the financial concerns of those provinces, and
some of the inferior provincial oflScers, as pro-consuls and pro-
praetors.
The consuls originally succeeded to the whole power of the
kings, and could order any one to be summarily put to death
for disobeying their orders. This power was soon resti-ained by
the Valerian law, which gave an appeal to the tribes in the case
of a plebeian, the patricians having already an appeal to the
curiae or the centuriea Out of the city the consul was absolute ;
and in the city, when he acted with the senate's advice and con-
CH. XII. CONSULS — PRiETORS — ^DILES — QU^STORS. 14.'>
sent, as he generally did, his power was only bounded by the
veto of the tribunes, and checked by the knowledge that at the end
of the year he became a private citizen, and was answerable for
all he had done in his office. The creation of censors restrained
the functions of the consuls, as we have seen ; and their judicial
power was transferred to the praetors. But still they retained the
military command of the State, and could both raise and distri-^
bute its forces, appoint the officers, and take the money appointed
for the payment of the troops, which the quaestors, who were at
the head of the treasury, could not refuse unless upon extreme
occasions. The tribunes were in fact the only magistrates not
subject to their authority ; and they had the duty of executing all
the decrees of the senate, and all the laws made by the comitia
centuriata.
The praetors were, strictly speaking, judicial ; and they exer-
cised extensive jurisdiction. But although edicts which they
made at entering upon their office laid down the laws by which
they were to be governed, and although some of these were termed
translatitious, being taken from former edicts, and others new, yet
there is no reason to believe that they departed materially from
the received laws of the State. Whatever they added to the edicts
of their predecessors was probably a mere statement in writing of
the customary or common law. Their numbers were increased
to six in the year A.U.C. 604, and sometimes there were as many
as eight.
The plebeian aediles were ancient magistrates created in A. u. C.
261, and they had both the superintendence of police and a petty
jurisdiction in such causes as the tribunes delegated to them. They
bore to the tribunes the same relation which the praetor did to the
consul : they were his deputies to act under him, and his substi-
tutes in his absence ; but they did not, like the praetor and curule
sedile, issue any general edicts. The curule aediles created in A.u.c.
388 had a high jurisdiction, chiefly in matters of economy and
police ; but as connected with these, they kept a watch upon cases
of an immoral description. They had the same practice with the
praetors, of issuing an edict on entering upon office, to declare the
rules which they should follow.
The quaestors or treasurers were either civil or military, the
former having the control of the financial affairs of the State, the
latter accompanying the consul on his military service for the
144 CONSTITUTION OF ROME. CH. X[I
supply of the troops. Tacitus is supposed to be mistaken in liis
statement, that the office existed under the kings ; that after-
wards the consuls appointed the quaestor until the year 307, when
the people elected him ; and that the military quaestors were the
more anciently appointed, the office of city quaestor not being
created till a much later period. All other authorities are agreed
in representing the city quaestor, or general financier, as coeval
with the commonwealth, and the military as appointed long after
— Livy says in the year 333. There were then two of each de-
scription ; and in 488, when all Italy was conquered and divided
into four governments, four new quaestors were chosen, one for
each. The office was the first in the course of promotion towards
the consulship and the senate ; as such it was much sought after ;
and accordingly the number of quaestors was in later times in-
creased for party purposes. Sylla raised it to twenty ; and Julius
Caesar, whose kindly disposition ever kept pace with his thiist of
power, made no less than forty, to gratify his adherents.
There is no part of the Eoman constitution supposed to be
better ascertained than that which relates to the choice of magis-
trates, and none which seems to have been less broken in upon by
violence and usurpation. The comitia centuriata chose the con-
suls and praetors, censors, curule aediles, and quaestors. The
tributa chose the tribunes and all inferior magistrates. The senate
appointed the dictator and interrex ; and the tribes chose the tri-
bunes with consular power. A controversy, however, was long
carried on between two learned jurists, N. Gruchius, and C. Si-
gonius, upon the question called " de, binis comitiis," that is,
whether the choice of the centiu-ies required confirmation by the
curiae, and after them by the tribes ; and whether in like manner
the choice of the tribes required confirmation by the centuries.
The affirmative was maintained by Gruchius, the negative by
Sigonius, in a series of learned treatises in the latter part of the
sixteenth century. The arguments of the latter appear greatly
to preponderate ; nor can the complete success of the plebeians in
their struggle with the patricians be deemed compatible with the
doctrine of Gruchius
The choice of a dictator stood in peculiar circumstances. The
senate decreed that there should be one appointed, but never
named him ; this was left to the consul, it is said, because the
power conferred seemed to supersede his own, and therefore his
CH. XII. DICTATOR — INTERREX. 145
assent must be interposed. Certain it is that although the consul
was generally supposed to take whatever name the senate pleased,
his acting in the nomination was deemed absolutely necessary,
and the senate never acted of itself in it ; insomuch that when
there was a manifest necessity for a dictator in the second Punic
war, and one consul being killed, and all communication cut off
with the other, instead of proceeding to appoint Fabius Maximus,
the senate referred the choice to the people ; and to prevent this
from being drawn into precedent he was only called pro-dictator.
Though the consul generally adopted the senate's suggestion,
there were exceptions. Thus Clodius, to insult the senate and the
office, named a door-keeper (Gricia), and P. Lacsenas (a.u.c. 397)
named, in opposition to the senate, a plebeian, the first time the
office had ever been so filled. The appointment of a dictator
being odious to the people was more and more disused as their
power increased, and from a.u.c. 554 to Sylla's time, 671, none
was appointed. Sylla and Julius Caesar were chosen dictators by
the people, now reduced to submission. Till their time, >Yith the
exception of Fabius, the senate and consuls had in all cases named
the dictator. During the struggle of the plebeians for the con-
sulship the consular tribunes were chosen by the people when
they had the ascendant, and when the patricians were stronger
consuls were elected. This state of things lasted from the time
of Oanuleius's attempt to open the consulship (a.u.c. 307 to 387),
when the first plebeian consul was chosen. These consular tri-
bunes at 'first were three in number, and a fourth was added
in 327 ; two more in 348 ; and they never were more than six.
Notwithstanding the struggle between the Orders out of which
this office arose, the plebeians were satisfied with the point which
they had gained of being eligible, and elected none but patricians
for haK a century ; nor after that time did they choose nearly as
many of their own as of the other Order. At length their ad-
mission to the consulate itself put a period to the contention, and
consular tribunes were chosen no more.
It is singular that with so great hatred of the mere name of
king the Romans should have preserved that of interrex through
all times of the commonwealth. In the vacancy of the consular
office he was appointed, and only by the senate, only from the
patrician body, and only for five days ; but during these days he
had the whole authority, civil and military, of the consul, as far
PART II. L
146 CONSTITUTION OF ROME. CH. XIL
as it could be executed without leaving Kome, At the end of
the five days he named his successor, and the second interrex
held the comitia for the choice of consuls, which in practice came
to be the principal function of the office. His power of proposing
laws was necessarily limited, because no law, though adopted,
could be confirmed and passed until it had been published about
four weeks (three market days, at nine days' interval), and his
own power did not extend to the second publication. In trou-
blous times, however, the interrex appears to have acted more
than ministerially. The law giving Sylla absolute power was pro-
pounded by an interrex ; and the interrex and pro-consuls near
the city were once armed by the senate with the extraordinary au-
thority of providing for the public safety. The consuls were almost
always, in the earlier times of the commonwealth, employed in
commanding the armies of the state, and the consular power in
their absence devolved upon the prsetor, then called custos urbis.
If the war had not been brought to a close when the consul's year
expired, he was frequently intrusted in the command either till
the operation in which he was engaged was finished, or for a time
certain ; and he had the title of pro-consul during this prolonga-
tion of his authority ; but with all the authority, civil as well as
military, though local, of consul This prolongation was first
resorted to in the year 427.* As the conquests of Rome increased,
the provinces were given to pro-consuls and pro-prsetors, that is,
to the consuls and praetors upon the expiration of their office, and
with a view to government merely, though there might be no
warlike operations to conduct. In these provinces they exercised
supreme power, and the possession of them formed the great object
of ambition towards the latter periods of the republic. A third
kind of pro-consul, and pro-praetor, was that of the military com-
mand being given in any expedition or province to an individual
who was not at the time, nor had been immediately before, in
office. This last was not a magistery, but a mere command : the
two former were magistrates, having the potestaa, or jurisdiction,
as well as the imperium, or command. The senate appointed in
all the tlu-ee cases ; but in the first case, that of prolonging con-
sular jurisdiction, and in the last, that of a private person being
* Nothing can be more clear than that Dion., lib. ix., is wrong in the statement
of a pro-consul having been created in the year 275. Beaufort, i. 336, explains
this error satisfactorily.
CH. Xn. REVOLUTIONARY VIGOUR OF THE GOVERNMENT. 1 47
commissioned, the concurrence of the tribes by a plebiscitum was
required. In this third case the authority of the comitia curiata
was also necessary to give the command, and it was necessary in
order to clothe the consuls or prastors in the second case with the
fullest powers. Accordingly they almost always either obtained
it before leaving the city, or had it immediately conferred under
their successors. In the distribution of provinces the senate was
held alone to decide, although the tribes occasionally interfered,
and with more or less success, according to the state of parties
and their relative strength at the moment. For some time after
the establishment of the tribunate the senate generally obtained
the assent of the tribes, but this practice was gradually laid aside-
In the year 631 a law proposed by C. Gracchus confined the
senate's right to distribute the commands of the consuls and proe-
tors, without any power of interposition being allowed to the tri-
bunes, provided the distribution should be made before the elec-
tion of these magistrates, and while it was unknown on whom the
choice should fall. But this law only referred to the appointment
for the conduct of warlike operations.
The whole roAdew of the Roman government, as regards the
magistracy and assemblies, shows how large a portion of its
functions was performed by the latter, how inconsiderable in
comparison by the former. The administrative as well as legis-
lative power resided substantially in those bodies. It is enough
to cite as an instance the first appearance of Cicero before the
assembly of the tribes. It was in support of the Manilian law,
and gave rise to one of his most exquisite orations. That law was
simply a resolution that the command of the war against Mith-
ridates should be taken from the pro-consul Lucullus, and given
to Pompey, who was then with an army in Cilicia, upon another
expedition. It cannot be doubted that this mode of carrying on
a government, exposed as it is to various most serious objections,
and among others to that of preventing any certain rules of con-
duct being prescribed, and of opening a wide door to oppression
and abuse, has one great recommendation in times of difficulty,
provided the people are not divided by party. Nothing tends
more to inspire animation and vigour into the public councils, and
promote the execution of whatever designs may be formed. It is
in its nature a revolutionary kind of government, and, with all the
evils, it possesses the advantages of that course of proceeding.
L 2
148 CONSIITUTION OF ROME. CH. XII.
Rorae was so constantly engaged in wars which placed her
existence in peril, that for many ages she might be said to be in
a revolutionary state. The combination, however, was not confined
to the legislative and administrative powers. The judicial functions
were also too often interfered with by the assemblies ; and for
this no excuse can be offered upon any principle, or in any cir-
cumstances, which would not justify the suspension of all law
during some extraordinary and momentous crisis.
Hitherto we have spoken only of secular or civil oflfices. But
the religion of the State was at all times a most important part of
its policy ; it was entirely subordinate to the government, and
formed a part of it. There were originally four pontiffs or high
priests, and a chief (Pontifcx Maximus). The king had been
high priest, though not supreme in rehgious matters. On the
expulsion of the Tarquins, a king for sacrifices {Rex sacrorum or
sacrificialis) was created, whose wife was a priestess and had the
title of queen ; but he was under the chief pontiff. The number
of pontiffs continued to be four till the year 453, when for the
first time the plebeians obtained the right of filling that ofiice, and
four plebeian pontiffs were added. Until 649 the college itself
filled up all vacancies, when by the Domitian law the election was
given to the tribes, seventeen of whom being chosen by lot, their
majority named the pontiffs ; and this continued until Sylla re-
stored the rights of the college, and doubled its numbers, among
his other laws in favour of the aristocracy. The Domitian law
was revived in 690 in favour of Julius Caesar, whom the people
elected and made chief pontiff, that place being vacant by death.
The choice of chief pontiff among those who were already pontiffs
appears always to have been with the tribes ; and it was always
an office for life. Until the year 500 no plebeian ever held it.
All priests were subject to the pontiff: they could appoint
any one to the priesthood against his will ; and the more powerful
priests, as those of Jupiter and Mars, attended the college of
pontiffs. But the pontiffs were themselves subject to the juris-
diction of the comitia, although the interference seldom took
place. The college had, besides its superintendence of temples,
ceremonies, festivals, and the calendar, jurisdiction in certain
matrimonial causes ; and their consent was required for the adop-
tion of children. The qualifications for the priesthood consisted
in freedom from personal defect, and in there being no other
CH. XII. AUGUES — HAllUSPICES— SIBYLLINE BOOKS. 149
member of the same family in the same college. Moral character
and mature age were not required. The dissolute in manners and
the young men of seventeen could hold, as Julius Csesar did, the
ofl&ce of High Priest of Jupiter.
The College of Augurs was, next to the pontiffs, the most
important religious body ; but its functions were confined to
observing the signs supposed to be given of good or bad fortune,
from the flight of birds, and from the manner of feeding of those
kept as sacred by the State. Any sinister appearance gave the
augurs the power of interfering with whatever proceeding, civil or
military, they were pleased to interrupt. As men of opposite
parties held the office, and their conduct must therefore have
been watched, it may be inferred that there were certain rules or
principles laid down to guide these absurd decisions. In the year
453 the place .of augur was opened with that of pontiff to the
plebeians, and five were added to the former number of four.
Sylla added six more. The College originally filled up the
vacancies in its numbers ; but the Domitian law introduced the
same mode of election as in the case of pontiffs ; and that law,
after being repealed by SyJla, was restored in 690.
The Jiaruspices were a lower kind of augur, but forming no
separate body, and having apj)arently no commission. They were
irregular, and might for money be consulted by any one. They
were held in great contempt by rational and respectable persons,
though frequently consulted even by these. As there was abso-
lutely no difference in their art, except that they examined the
entrails of birds, and the augurs observed their flight and feeding,
nothing can be more strange than the different estimation in
which they were held, their science being precisely the same.
The only other religious fraternity which requires to be men-
tioned is that of the decemviri, and afterwards, in Sylla's time,
the quindeceTYiviri, for the custody of the Sibylline books, which
they were not allowed to consult without an order of the senate.
These books, which the legendary history represents to have been
sold by a prophetess to one of the kings, probably contained
nothing but directions for prayers and sacrifices. But the reports
of what was found in them on any given occasion had often the
effect of controlling or encouraging the people. The plebeians
were admitted into this body in the year 886. The appointment
150 CONSTITUTION OF ROME. CH. XII.
was made in the same way and underwent the same changes as
that of the pontiflFs and augurs.
The entire control which the patricians had of the auguries and
auspices greatly increased their authority with the people, until
the plebeians were also admitted to the religious ofl&ces. But
even after that change had taken place, the same superstition
was constantly used to maintain the influence of the government,
and also in the armies, to control or excite the troops. There is,
however, a thing wholly unintelligible in all this if there were
no principles or rules by which the augur was guided. That all
parties should agree in showing reverence for the religion, and
those who disbelieved, as well as those who had faith in it, can
easily be understood ; but that of conflicting parties one should
allow the other to invent omens for its discomfiture, and that a
person hostile to the college, when admitted to a knowledge of
the gross impositions practised, should take no advantage of the
discovery he had made, appears very hard to explain on any
supposition except that of there having really been some general
rules which were more or less followed by all.
With the exception of the military department under the con-
suls, and the legislative in the hands of the senate and the comitia,
in which the magistrates acting as legislators, the whole duties of
these magistracy were of a judicial description. The judicial
system was somewhat complicated. In cases of treason the
comitia centtuiata decided ; in cases which were punishable only
with fine, the tributa. Trials were either private, that is, questions
of civil right and injury, including minor ofiences ; or public, that
is, questions affecting the state, including the graver criminal
cases. Beside the presiding magistrate, there appear always to
have been a certain number of judges (Judices). For this purpose
a number of judices were annually selected from the body which
by law was possessed of the privilege. The senate had it exclu-
sively till the year 620 : it was then transferred, at the sedition of
the Gracchi, to the Equestrian order, vnih. whom it remained for
sixteen years, and it was then given to the senate and them
jointly, three hundred being taken fi-om each. The plebeians
then obtained the right of adding a certain number from each
tribe. Sylla, desiring to restore the power of the senate, which
in that age had been exceedingly reduced, restored by his laws
CH. XII. JUDICIAL SYSTEM. 151
{Leges Gomeli<ie) the sole privilege to that body. At his death
the Aurelian law divided this privilege among the senate, equites,
and paymasters (tribuni cerarii), numerous plebeian officers who
had the care of paying the troops ; and finally Julius Csesar
restored the exclusive power to the senate and equestrian order,
with whom it remained. The praetor annually appointed four
hundred and fifty of these two orders, and, according to the
nature of the case, a certain number of these were chosen either
by lot or by what was called editio exhibitus, that is, by the one
party selecting one hundred, from whom the other chose fifty.
Beside these judices there were centwrnviri, that is, one hundred
and five, chosen five by each tribe, and supposed to be acquainted
with the law. In cases before the praetor, if he felt a doubt upon
the law, he referred the matter to the centumviri ; if upon the
fact, he referred it to one or more of the judices to examine. Ui^on
the report of either, or both bodies, he pronounced his decree ; and
if he felt no doubt either on the law or the fact, he decided at
once himself The similarity of this to the practice of our courts
of equity is striking ; and as the account is taken from an author
who wrote in the sixteenth century, and long before our present
practice was established, no suspicion can arise of his having
fancied the course of proceeding.* A power of challenging the
judices, as drawn by lot, was given to each party.
Originally the supreme criminal jurisdiction was in the kings,
and the consuls for a short time succeeded to this ; but their juris-
diction was reckoned by the Valerian law, which gave an appeal to
the people, that is to the tribes, and still more by the Horatian law
half a century after (a.u.c. 304), which made it a capital offence
to create any magistrate without appeal. The administration of
criminal justice until the year 604 appears to have been confided
in each case specially by decrees of the senate to the higher magis-
trates, consuls, praetors, and dictators, who are armed with the
high judicial power called jits qucestionis — under the empire called
Tnerwm imperium — which concluded all cases affecting the hfe
or the civic rights of citizens, and the power of examining slaves by
torture. Qucesitores^arricidii were also appointed occasionally
to try murder and other grave offences. Perpetual and regular
criminal jurisdiction of this kind was only given to those magis-
trates in that year. Beside these judices quaestionis there were
* Nic. Gruch., De Com, Rem., i. 2.— C. Sig., De Jttdicii, ii. 6, 12.
152 CONSTITUTION OF ROME. CH. XII.
others who had the same name, and who assisted the higher ma-
gistrates, and attained to the office of aediles. They assisted in the
trials by superintending the choice or ballot for judices, by ex-
amining accounts and documents, by taking the evidence of such
witnesses as were not examined viva voce, and taking that of
slaves by the torture." The presiding magistrate did not decide
the cause, he only applied and earned into execution the law ;
the judices gave the verdict, and upon that the magistrate pro-
nounced the sentence and saw it executed. The judices were
sworn, except in one kind of cause, divinatio,'f or determining
the title of parties to prosecute a suit, and they voted by ballot.
Originally, they voted openly ; the ballot was introduced in the
year 666 for all but cases of treason, and soon after for these also.
A judge (Judeoc) was allowed, if he pleased, to vote openly, and
Cato did so in Mile's case, being one of the minority of thirteen
who were for an acquittal. As at all times a law could be easily
obtained for an extraordinary trial, or trial by a special tribunal,
so the course of procedure was sometimes entirely changed by
the same law — ^a natural consequence of the manner of governing,
of carrying on the executive government by the means of laws or
decrees which the legislative body made for each case. In Llilo's
case Pompey obtained a law, directing that out of four hundred
whom he should choose from the senate, equites, or paymasters
(trihuni cerarii), eighty- one should be taken by lot ; and that
after they had heard the cause, each party should challenge five
from each class, reducing the number to fifty-one. The law also
named a special judge, who filled no office ; and it required the
evidence to be taken first, during three days, then the cause to be
argued, allowing the prosecutor two hours, and the defendant
three. It is by some authorities maintained that this law, though
intended for one case, was applied generally ; and Tacitus J (if the
treatise be his) gives it as one cause of the downfall of eloquence.
Nothing could tend more to impair the judicial system and to
introduce abuses into all its parts, than the combination of the
legislative with judicial office ; and the practice to which it gave
rise of making a law, or ordinance in the nature of a law, for each
* The opinion that they were not magistrates at all, but private persons, is fully
refuted by C. Sigouius, De Jud., ii. 5. The notion probably arose from confounding
them with the qusesitors.
t The dispute which frequently arises iu our courts of equity as to who shall have
the management of a suit, or the carriage of a commission, is properly a divinatio.
i De Causis Corruptae Eloquentia;.
CH. XII. SPECIAL JUDICIAL LAWS. 153
case of any moment. Until the year 604 every thing was done
by these special laws ; each trial being directed by a particular
order of the senate or the comitia. Even after the regular tribu-
nals were established, the interference of legislative acts was yer-
petual. Now, if there be any thing more undeniable than an-
other in jurisprudence, it is, that the door for misdecision and
injustice can never be opened more wide than by making rules
for trying the particular case instead of general prospective re-
gulations. In truth, such special laws are always more or less
retrospective, and for this reason full of abuse and oppression.
But if it were only that they are sure to be dictated by partial
considerations, and not by enlarged views, this would be enough
to prove them a fruitful source of error. It may safely be
affirmed that a general law laid down by a body little entitled to
respect, and even swayed by sinister views, would be a far better
rule to guide both the parties and the judges, than a resolution
taken by a far more trustworthy authority, upon the spur of the
occasion, and to meet its peculiar exigencies. The allowing our
Houses of Parliament to define their privileges by resolutions on
each case as it occurs would be a far more certain means of
working injustice to the people, and finally of destroying the inde-
pendence of Parliament itself, than the adoption of a general rule
of law to be administered by judges who do not take their opi-
nions upon it from the facts of the case, but from previous and un-
biassed consideration of the subject. The same circumstance in the
nature and practice of the government, the union of executive and
legislative powers in the same body, occasioned at Rome many
trials for offences of a political nature especially to be had before
the people, by what we should term impeachment. The general
rule was that the crimes against the state, treason or sedition, and
peculation, including extortion {concussio), alone should be tried
before the comitia, and that all others should be tried by the ordi-
nary judges, or by commissioners (qusesitors) appointed specially.
But there are few offences which we do not find to have been tried
by the people in the way of extraordinary or special inquiry (cogni-
tiones extraordinarice), and this not only in the earlier times, but
at all periods of the commonvrealth, though less frequently in the
later. In 302, P. Scstius was tried in the comitia on a charge of
nmrder, a body having been found in his garden (Liv. iii. 33) ;
Fulvius, in 426, for adultery (lb. viii. 22) ; Scantinus, a plebeian
154; CONSTITUTION OF ROME. CH. XII.
tribune, in 527, for infamous and unchaste conduct (Yal. Max.
vi. 1. 7). After the establishment of regular courts in 604, the
comitia ordered Vestal virgins to be put to death though the
pontiflFs had acquitted them, and censured these pontiffs ; and
in 690 Silus was tried for endeavouring to seduce a matron
by the offer of money (Val. Max. vi. 1. 8). This jurisdiction
was exercised by the centuries in cases which involved the life
or rights of citizens (capital cases). The tribes could only try
for offences punishable by fine, though they sometimes, as in the
case of Cicero's banishment, assumed also jurisdiction in the
higher cases ; and once, in that of Coriolanus, were authorized to
try treason. The truth is, that from the union of legislative with
judicial power, it was hardly possible to confine the different
bodies to their several provinces. The senate itself, though only
in later times, appears to have superseded the law, and some-
times, as in Catiline's case, to have awarded outlawry and capital
punishment.
Certain forms were observed in the mode of trial, especially as
to the citations and notices, and the time allowed before trial ;
but in the decision the same mode of voting was pursued as in
making laws or choosing magistrates, that is, by centuries or by
tribes, according as the trial was before one comitia or the other ;
and after the year 666 the vote was by ballot. Before that time,
the comitia, which voted by ballot on all other matters, had voted
openly in judicial proceedings.
CH. XIII. REFLECTIONS ON THE ROMAN CONSTITUTION. 155
CHAPTER XIII.
REFLECTIONS ON THE ROMAN CONSTITUTION.
Progress of Democracy — Canuleius— Address of the Patricians— Distinction of the
Orders obliterated — Ne-w Aristocratic distinctions — New Plebeian body; their
baseness — Operation of Party — Plebeians at different periods — Virtues of the
old Plebeians ; contrast of the new — Savage character ; warlike habits — ^las-
sacres of Marius — Cicero— Julius Caesar — Corruption of the People— Canvassing;
Treating ; Bribery — Sale of Votes ; Divisores ; Ambitus ; Sodalitum— Bribery
Laws — Unpaid Magistracy — Popular patronage and corruption — Peculatus ;
Repetundae— Popular corruption — Factions ; Civil War— Overthrow of the Com-
monwealth— Conduct of the Aristocracy — Aristocracy and Princes — Error of
the Patricians — American War ; Irish Independence — Roman Parties — Conduct
of the People — Roman Yeomanry — Moderate use of power — Natural Aristocracy
— Orders new moulded — -West Indian Society — Aristocracy of middle Classes —
Power useless to an uneducated People— Checks on the People — Checks in gene-
ral— Delay and Notice; English proceedings — Factious men at Rome uncon-
trolled— Catiline's conspiracy — Cicero's conduct — Middleton's error.
Such was the constitution which, from monarchical and repub-
lican mixed together, had become aristocratic, but in the course
of less than a hundred years was republican again. In fact, after
the tribuneship had become established, and the legislative right
of the tributa was recognised, there wanted nothing to bring about
the change but the acknowledgment of the plebeians being
entitled to hold the higher offices of the state, in like manner
as their right to appoint inferior magistrates had been recognised.
In the year 308, Canuleius having obtained the important con-
cession of the right of marriage with the patricians, attempted
the admission of the plebeians to the consulship ; but matters
were not yet ripe for so great a change, and the patricians evaded
the demand by appointing military tribunes with consular power,
to be chosen from both orders alike ; and they created the office
of censor, to be held by patricians alone, with a view to take
a large portion of the consular power, so as to give the plebeians
fax less than the rest of the change appeared to bestow. But
in 402, soon after the legislative power had been obtained by
the tribes, the censorship was opened to the plebeians ; they
had some time before (897) obtained the curule sedileship, which
with the prgetorship had been created for the purpose of diminish-
ing the consular jurisdiction ; and in 417 the plebeians also
156 llEFLECnONS ON THE ROMAN CONSTITUTION. CH. XIII.
obtained the prsetorsliip. The Licinian Rogations, too, which
had been evaded chiefly by the appointment of dictators, and
by the oppressive conduct of creditors, became really operative
in 414. In 453 the plebeians were made eligible as pontiffs
and augurs. So many of them became magistrates, or be-
longed to the equestrian order, that after the second Punic war
in the 6th century there were more plebeian than patrician sena-
tors. The two consuls in one year, 581, were plebeian — the two
censors in another, 622. So that the former distinction of the
orders into patrician and plebeian no longer existed to any prac-
tical purpose, the only preponderance being that which is pos-
sessed by wealth, by illustrious birth, or by nobility — which
consisted at Rome in having a right to statues, either of the party
himself or of his ancestors, in consequence of their having filled
cunile offices.
A change had gradually, but entirely been effected in the com-
position of the orders. The commons (plebs) which at first
were the inhabitants, small landowners bom free, and generally
of free parents, but of families originally foreign, and not of the
original free and native Romans, had afterwards so increased in
numbers, and so risen in importance, from the wealth of some
and the merits, chiefly warlike, of others, that they both acquired
great consideration in the community, and had many families
distinguished by a succession of magistrates, and were thus en-
nobled, in the Roman sense of the term. It was between this
great body and the patricians that the contest chiefly was carried
on, and the success of the plebeians had been complete. But
the more respectable portion of the plebeian body by degrees
separated itself from the rest, and every one was ranked accord-
ing to his own circumstances and those of his family, without any
regard to whether he was bom of a house that belonged to the
one order or the other. The lower orders as distinguished
from the higher — those who had come to fill the place originally
occupied by the plebs, as contradistinguished from the patricians
— were now either freedmen, or aliens unprotected by any patron,
or the spurious issue of the better classes, or such as by their
misconduct or misfortune had fallen into abject poverty ; and,
according to all the accounts which have reached us, a more base,
profligate, and desperate multitude never existed in any part of
the world. They differed almost as much from the commons of
older times as they did from the more respectable order of citizens
CH. XIIL PLEBEIANS AT DIFFERENT PEKIODS. 157
in their own day. It was by appeals to their passions, by cor-
nipting them and by exciting them, that the leaders of parties
were enabled to use their numbers, armed as they all were, and
habituated to war, to use them in the bloody conflicts by which
the republic was first disgraced and then overturned. The parties
which thus tore the community in pieces were now only in name
patrician and plebeian ; the leaders, and a great portion of those
who joined them, were indiscriminately of all orders and all de-
grees, except the rabble 5 and the rabble formed the common
stock from which those patrons drew their supplies of armed
followers, mere tools or instruments in their hands. Principles,
as never fails to happen, were adopted merely as the rallying
cries or watch-words of faction ; and though Sylla was of a patri-
cian, and Marius of a plebeian and very humble family, the one
cared as little for the preponderance of the senate as the other did
for that of the tribes. But the sanguinary disposition of the whole
people had a principal share in these enormities, and in the final
catastrophe to which they led. It was the habit of constant war
for centuries that formed this character, and the republican insti-
tutions had no share in producing it.
The original structure and character of the plebeian body was
of a peculiarly estimable kind. It would be difficult to find any
great vice in it save the fondness for war, naturally incident to a
rude state of society, and which, at Rome, was perpetuated by
the whole institutions being formed upon a military principle —
the work of the patricians, whose wealth and power depended
mainly upon the progress of conquest. But the people were a
body of very small landowners, whose lives, when not engaged in
war, passed in cultivating their fields and gardens, in attending
religious ceremonies, and occasionally partaking the amusement
of rustic games. They may be said to have been a yeomanry
living in and near a great city. Their frugality was strict ; their
course of life sober and chaste ; their honesty and good faith
unvaried ; their fortitude exemplary ; their reverence for the laws
and customs of the state rehgious ; and their veneration for their
gods and the observances taught by their superstitions so habitual,
that it became a part of their nature, and only wanted the lights
of a purer faith to make it deserving of the highest respect to which
the religious character can be entitled. Unhappily there was
early inculcated upon their minds a belief that the glory of the
community, by which was meant the extension of its dominions,
158 REFLECTIONS ON THE ROMAN CONSTITUTION. CH. XIIL
formed the only object worth pursuing, and that each man's virtue
and his value was proportioned to the share he might have in pro-
moting it. The whole people were soldiers ; the whole country a
camp ; and the gains of the system becoming at first the sole pro-
perty of the patricians, and at all times theirs in an extremely un-
due proportion, the people fought and suffered, and perished for
the profit of this heartless body, much more than for any interest
of their own. But the consequence of the system was to diffuse
through all classes a hard and unfeeling disposition, a disregard of
all suffering, whether of ourselves or of others, a contempt of death,
and a familiarity with scenes of bloodshed, which never spread so
wide or took so deep a root in any other extensive community.
This inhuman character survived even to the most polished times.
Slaves were not only tortured to extort their testimony, but killed
for the pastime of their masters. Foreign princes taken in war
were sometimes, as in Jugurtha's case, loaded -with chains and
left to perish in a dungeon, or put to more instant death as a
part of the ceremonial at a triumph. The amphitheatres were
filled by persons of all ranks and of both sexes to ^vitness the de-
struction of their fellow-creatures by each other's hands or by ^vild
beasts hardly more ferocious than themselves, and the audience
frequently gave the command that the life of a vanquished com-
batant shoidd not be spared. It was at a very late period of the
commonwealth, and when Cicero had grown up to manhood, nay,
not twenty-five years before his consulship, that the atrocious pro-
scriptions of Sylla were perpetrated, and the far more horrible
massacres with which Marius feasted his eyes for five days and
five nights while on the brink of the grave ; and the great moralist
and patriot, himself of the most humane dispositions, though he
repeatedly in his philosophical writings expresses, not very
strongly, the feehngs unavoidably raised by one of his enormities,
yet hardly ventured even tenderly to blame them when addressing
the people a few years later upon the subject of the massacres,
and while their memory was still fresh in the minds of all ; and he
pronounced on another occasion, before the judges themselves, a
magnificent panegyric upon the monster, without making the least
exception of the scenes that closed his sanguinary life.*
* In the Tusc Quaest., v. 19, referring to the savage command of Marius, often
repeated, to put Catulus, his companion in the Cimbrian victory, to death, Cicero
uses the expressions, " nefaria vox " and " scelerata," and says that Marius, " inte-
ritn talis viri," overwhelmed the fame of his six consulships, and stained the close
of his life. He says nothing of the tliousands whom the wretch had made be pnt to
CH. XIII. SANGUINARY CHARACTER OP THE ROMANS. 159
Next to the sanguinary habits formed by their devotion to war,
the corruption of the people by the abuses of their government
was the most important of the remote causes of the common-
wealth's destruction. The votes of persons in a low condition
were necessary to the obtaining of the inferior offices through
which political leaders rose to the praetorship and consulship, be-
cause these inferior offices were bestowed by the comitia tributa.*
death before his eyes. In the De Nat. Deor., iii. 32, he makes one of the speakers
in the dialogue argue against the existence of a providence, from Marias dying in liis
bed at an advanced age, and a seventh time consul, after the man, " omnium perfi-
diosissimus," had, not massacred |j;iousands, but ordered Catulus, " a man of the
highest station," to be killed. In the De Or., iii. 2, he mentions " Marii ca;dem
crudelissimam," but it is after deploring his " acerbissimam fugam ;" and in the De
R. P., i. 3, though he calls it "acerbissima clades," he adds " principum cacdes,"
clearly showing what it was that he mainly regarded. In the oration to the people
{Post Reditum, 8) he contrasts Marius's vengeance after his return with the peace-
ful conduct he meant himself to pursue, but without at all blaming him ; and in the
oration to the judges (20), pro Balbo, he describes him as the disciple of Scipio
Africanus, and asks, " Quseris aliquem graviorem ? constantiorem ? pra;stantiorem
virtute, prudentia, religione, aequitate ?" This was not above thirty years after the
massacre. In what other civilized part of the world could such a man have been so
spoken of in a court of justice, when the recollection of his atrocities was yet as
fresh in the minds of all men, as if they had been perpetrated the day before ? This
speech, it must be recollected, was made in the year 697, long after the judicial body
had been, by the law of Julius Caesar, restoring Sylla's constitution (694), confined
to the senators and equestrian order, excluding the plebeian magistrates (tribuni
aerarii), and settling the administration of justice upon a regular plan, touching the
age and qualifications of the judges, as well as the whole course of judicial proceed-
ings taken. But the whole of their history is full of similar proofs how rooted in
the minds and habits of the people were cruelty of disposition and carelessness of
human life. No man in any other country could have treated Milo as a model of
patriotism and excellence, and almost a martyr to his party, when it was admitted
that, however the affray began, he had ordered his servants to put the wounded
man to death, and that they had also killed the keeper of the tavern into which he
had been carried. In no other country could one of Brutus's high character have
published a speech in which he admitted the facts, and defended Milo on the ground
of Clodius being a public enemy — a defence which Cicero had judiciously rejected,
at the consultation of Milo's friends. The bare fact of Milo travelling with a band
of gladiators, desperate ruffians proverbially ready for any slaughter, is an illustration
of the manners of the age and nation. What respectable man could, in any other
place, have had such an attendance ? The savage tumult excited to oppose Cicero's
return from banishment is another illustration. It seems to have made but little
sensation, and caused no horror. Clodius and the actors in it were suffered to go
unpunished — as might happen here at every trifling election riot; — and yet so many
were killed in it that " the forum flowed with blood — the Tiber and the sewers were
filled with dead, and such masses of these had never been seen in the city, except in
Marius's massacres." Cic. pro Lep., 35 to 38. Julius Caesar, himself the mildest and
most generous of men, thought it no shame to avow that his wars cost 1 ,200,000 lives.
* In the latter times of the Commonwealth that which had been always the custom
became required by positive enactment. One of Sylla's laws prohibited any one from
being chosen consul who had not been praetor, or praetor who had not been quaistor.
160 REFLECTIONS ON THE ROMAN CONSTITUTION. CH. XIIL
But the centuries were to be gained as well as the tribes ; for though
the comitia centuriata, when opposed to the tribes, and when not
divided among themselves, were so arranged as to exclude all the
numerous and poorer classes from any share in the decision, yet
when the question lay between opposing candidates of whatever
order, the votes of all the four inferior classes became as important
as those of the first, their centuries deciding when the smaller,
but more numerous centuries of the wealthy could not agree.
Thus was introduced, with the view of obtaining both the higher
and the inferior offices, the practice of both courting, or as we
should say canvassing, the multitude, and also of giving them the
entertainments of public shows, which they so highly prized. To
this was soon added the treating, or giving them dinners. Then
came the distribution of provisions, and finally of money. Though
these practices began with the tribes, they were extended to the
centuries also. The law allowed much of this corruption ; and
one candidate (Crassus) gave an entertainment at which ten
thousand tables were served, so that the whole people partook of
it, and each also received a donation in money. The most open
and profligate bribery succeeded ; it became undisguised and
universal. Votes were openly sold ; tables or shops were opened
in the public places for the traffic ; there were persons who canied
on the business of providing votes as undertakers ; there were
others {divisores) whose profession it was to distribute the candi-
date's money ; others, as a kind of stakeholders, received it in
deposit till the votes were given. Against this general corruption
laws were early made, but were found unavailing. As early as
the year 321 the senate proposed to put down canvassing, by
prohibiting any one from appearing in the white or candidate's
dress. In 895 the sohciting votes was strictly prohibited, in order
to prevent it from being done at fairs and other meetings. It was
at a later period made capital, that is, punishable with banish-
ment (571 and 594<), to purchase offices, that is, to bribe the
electors (Polyb. vi. 54). In 604 tribunals were created solely for
trying offences against the freedom and purity of elections. One
to try bribery {arnbitus), another to try acts of violence [vis),
another to try combination or conspiracy (sodalitiurri), but all in
vain. At one time the tribes made a law so severe that the senate
judiciously objected, and desired it to be reconsidered, on the
ground that no party would be found to prosecute, and no judge
CH. XIII. BEIBERY — TREATING. 161
to condemn. They therefore proposed, through the consuls, as
more effectual, a mitigated law of fine and disqualification, with
rewards to prosecutors and a prohibition of the traffic in votes ;
but the same year Sylla and his colleague were convicted of gross
and extensive bribery, and removed from the consulship. The
penalty of ten years' banishment for treating, giving shows, and
hiring armed mobs, was then inflicted : first by a S. C, and then
by a law which Cicero prevailed upon the comitia to pass. But so
little did it check the practice, that soon after (a.u.c. 700) the
violence of the candidates and their mobs prevented any choice of
consuls for six months. Nay, to so great a height had corruption
proceeded, and so hopeless did the cure of evil appear, that Cato
himself approved, on one remarkable occasion, of the senators
raising a sum among themselves to enable the candidate whom
they favoured for the consulship to outbid his adversary in bribing
the centuries.*
It is not to be denied that much of the corruption of which we
have been speaking must be traced to the pernicious practice of
allowing the magistrate's emoluments to depend, not upon an
adequate provision directly and avowedly made for his support,
but upon other advantages to which he might look as incidental
to his office. The magistracies, through which men passed to the
prsetorship and consulate, were rather expensive than lucrative,
from the theatrical exhibitions, which were part of the .^dile's
duties, and the largesses to poor citizens, expected from all office-
bearers. The fortunes made by praetorian and consular com-
mands, and especially when the provinces became numerous and
wealthy, formed the great temptation both to avarice and ambi-
tion, and these were regarded as the sure source of wealth and
power. The profits of the quaestors were in all probability also
considerable. It was to obtain such prizes that the fortunes of
the patricians were expended, and that debts were incurred, as a
speculation certain to repay all that might be advanced, provided
the bribing was successful in securing the place. -f*
* Julius CsGsar had promised a sum to each voter, in order to secure the election
of a colleague, whom the senators expected to become his tool. They therefore
offered the same sum on the part of Bibulus.
t M. Beaufort (K^p. Rom., torn. i. p. 428), while he admits that " all ancient
authors keep a profound silence on the emoluments of each office," has no doubt that
each was provided with an ample salary. The mere fact of no mention being any-
where made of this seems strongly to negative its existence — the passages which
PART II. M
162 REFLECTIONS ON THE ROMAN CONSTITUTION. CH. XIII.
The practice of bribing appears to have kept exact pace with
the advance or abatement of the patronage in the hands of the
people. Julius Caesar recommended both consuls, and half the
other office-bearers, and substantially named them : bribery
became less frequent. Augustus restored the election to the
people, and with it bribery increased ; insomuch that, finding the
punishment of five years' disability with a pecuniary forfeiture
ineffectual, and being desirous to prevent it — at least in the two
tribes in which he was enrolled — he could only do so by himself
distributing as much money among the members of those bodies
as the candidates offered. The same state of things continued
until Tiberius gave the elective power to the senate, which was
then only exercised nominally, and his successors avowedly filled
up all offices themselves. Bribery was now confined to the pro-
vincial towns (mv/nidpia) and colonies, where the people still
appointed.
The corruption of the people extended to those in the upper
classes. The peculation {loeculatus) and extortion {repetuThdce)
of persons in office became universally and openly practised. The
trials before the comitia tributa, which frequently took place, and
the erection of special tribunals (a.u.c. 604) to try these offences
had little effect. The punishment, indeed, of restitution, sometimes
double or treble, which always till the latter end of the common-
wealth was inflicted for these offences, appears not to have stamped
them with any infamy. Lentulus, two years after his conviction
of extortion in the year 606, was made censor, to watch over the
morals of the people and the purity of their magistrates. Under
the empire the punishment was exile, and the vigour of the
government appears to have somewhat checked the practice. No
society can be conceived more corrupted or more hardened, of
principles more loose, or of feelings more despicable and callous,
than that of Rome towards the termination of the commonwealth.
It only required such desperate leaders as did not long delay ap-
pearing to destroy the whole system, by arraying against each
other bodies of a rabble whom the habits of war had made as
he cites for the most part would seem to authorise an opposite conclusiou. Thus,
Livy, saying that the cousul's camp equipage was furnished by the state, if it
proves anything, is rather against the supposition of a large salary ; and as to
Cicero living in splendour, though born to a small fortune, and refusing all govern-
ments, no one can be ignorant of the vast prfifits which he made by the exercise of
his most lucrative profession.
CH. XIII. FACTION — CTVIL WAR — DESPOTISM. 163
cruel as the conflicts of faction had rendered them turbulent, and
the unprincipled acts of their patrician superiors had taught them
to be venal.
The hiring soldiers from the rabble of the city was first prac-
tised in Marius's time, and had the most fatal effect upon the
constitution. Nothing tended more to maintain the conflicts be-
tween the two parties which divided the community — that of Sylla
or the senate, and that of Marius or the commons ; and to their
civil wars succeeded the more regular and sustained contests
between Pompey and Caesar. The state was now exhausted by
the sanguinarj" game of the factions ; foreign conquests rapidly
increased, arming the leaders with new treasures and new forces,
and no resistance was made to whatever chief, having gained the
greater military power, chose to use it for establishing his own
dominion on the ruins of the republican constitution. The forms
of the old government were alone preserved : Julius, and after
him Augustus Caesar, obtaining the votes of the subservient senate
and comitia, were created sometimes consul, sometimes perpetual
dictator, and ruled under those titles, and with the assent of the
public bodies. But their real power was wholly derived from the
troops in their pay, and they were succeeded by princes, who,
ruling by the same means, extinguished the very name of liberty,
and practised a tyranny which has in all ages been regarded as
the most profligate and detestable ever known in an advanced
state of society.
The successive changes in the Roman government, and the
struggles which first led to them, then were increased by them,
may easily be explained by attending to the operation of the
aristocratic principle and the improvident conduct of the patrician
body. In the earliest period of the monarchy the power was in
the hands of the whole free native people, with an elective chief,
and no plebeian body having yet been formed, he could not find
a balance to the power of the people, that is, the patricians.
The Constitution was now more republican than monarchical ;
certainly it could with no accuracy of language be called aris-
tocratic. When the plebeian order became numerous in propor-
tion to the patricians, the latter retained their ascendant, and
notwithstanding occasional attempts of the king to court the
commons, he did not succeed in curbing the privileged body ; the
government was now aristocratic. The patricians and plebeians
m2
164 REFLECTIONS ON THE ROMAN CONSTITUTION. CH. XIII.
combined to dethrone the king, and for a short time acted in con-
cert ; but the domineering spirit of the aristocracy soon broke out
into new excesses, and their power being much augmented by the
revolution, their oppression of the poor, but numerous and increas-
ing, order became greater than ever. They committed the error,
fatal to all privileged classes, of forgetting that while their own
numbers are nearly stationary, and their progress in wealth is
limited and slow, the mass of the community increases rapidly
and its wealth becomes proportionally extended ; but they still
more omitted in their calculation a circumstance peculiar to Rome,
that the whole nation being military, and all its occupation war,
the force of the multitude must needs become overwhelming, and
that any attempt must be hopeless to deprive them of their share
in those conquests which were made by the force of their arms.
The patricians were bent upon continuing to govern the country
as exclusively after the commons were reckoned by hundreds of
thousands, and the territory had stretched over and far beyond
the neighbouring districts, as they had been suffered to do when
the plebeians were not much more numerous than themselves, and
the city and suburbs were the whole extent of their dominions.
The apprehension of the commons gaining more power by what-
ever was bestowed upon them, whether of the public lands or of
political privileges, made the patricians adhere the more tenaci-
ously to their exclusive rights, each concession being deemed not
only an immediate diminution of their own power, but the means
of still further lessening it ; so that it might be impossible to tell
where the rise of the lower, and the decline of the superior class,
would end. This alarm at encroachments operated, as it ever
does, to prevent them even from abandoning rights of no value
to themselves, and allowing privileges that did not come into con-
flict with their o^vn ; because such changes, by augmenting the
popular influence, would lead the way to more hurtful sacrifices
being extorted.
In acting upon such views an aristocracy differs not materially
from a prince, except only that it is relieved from the checks
of fear and reputation which individual responsibility imposes, and
except also that a body often is swayed by Aaolent feelings which
the contagion of numbers embitters while it propagates them.
But in another respect the conduct of the body is always worse
than that of the individual. Oppres.sion, where it tends to no
CH. XIII. ARISTOCRACY. 10,3
end, is apt to be exercised by a number of persons more harshly
because they come personally more in contact with the objects of
their hatred, or jealousy, or dread. At home, according!}^, the
patrician was filled with haughty contempt and fierce dislike of
the plebeian ; and the law which he had made enabled him to
gratify these feelings not only against the body, but in crushing
and tormenting individuals, his debtors. A single ruler becomes
the more cruel from fear, knowing that he stands alone with tlie
community against him ; but a minority, a select privileged few,
not only act under the influence of the same dread, and are
equally impelled to make up by terror for the inequality of their
natural force ; they are also the more excited to whatever nia}'^
intimidate their adversaries by being always set in opposition to
them, always matched and balanced against them, and conse-
quently acting under a constant sense of their own dangers from
the conflicting power being let alone.
The Roman aristocracy was marshalled in a more especial man-
ner by its powers being exercised, not in electing rulers, but in
ruling of itself. When the curiae and their more select body car-
ried on the government with the king, they were the whole patri-
cians in a body. When the commons had their own assembly the
opposition of the two orders became more regular and more fierce?
and the pretensions of the patricians were the more peremptory,
and their domination the more overbearing. The same system of
the ruling power being exercised by the whole body had another
most fatal effect : it prevented the wise foresight and virtuous
moderation of a few leading men from having its due weight with
the bulk of their order, and gave to the course pursued that cha-
racter of violence, impatience, and irreflection, which too often be-
longs to the proceedings of the multitude. The inevitable necessity
of concessions being granted too late to compulsion and through
fear, if they were not in due season given with a good grace, never
once appears to have been present to the patrician's mind. He
always thought and acted as if his order could retain its predomi-
nance, and as if the plebeians were never to increase in power. A
single ruler or a select body of counsellors would, in all proba-
bility, have granted some share of the public lands in the time of
Spurius Cassius, but the patrician body put him to death as a
traitor for the bare proposal. When Licinius renewed the attempt
it was evident that in the end some measure of the kind must be
1 66 REFLECTIONS ON THE ROMAN CONSTITUTION. CH. XIII
carried, and almost as evident that by timely concession much
of the hostile feeling might be allayed which both filled the state
with sedition, put its existence once and again into jeopardy, and
ended in far more power being given than any one at first thought
of demanding. But the patricians were inflexible, and when com-
pelled to yield in outward appearance, defeated the measure by
such chicanery as brought on new struggles and higher demands.
It was only in times of great public danger, or by proceedings
which amounted to open resistance, that the commons could gain
any of their rights ; by refusing to serve at one time when there
was a formidable war, or by leaving the city in a body at another
critical period. The patricians never acted as if the people were
daily growing in strength, and themselves stationary ; they forgot
that it is as impossible to keep a whole nation in pupilage, as to
keep a man in leading-strings ; they were not aware that their
true interest required them so to treat the people while under
their control, as to postpone the period of their emancipation by
the influence of kindly treatment, and to seciu-e a mutual good
understanding when at length the period should arrive.
If, in the American war and in the conflict with Ireland, there had
been only a prince and his ministers, without a popular assembly
to consult, it cannot be doubted that for a while the same results
would have followed among ourselves. But it may be reasonably
questioned whether anything but the bitterness of contending
bodies coidd have so long maintained the policy which lost Ame-
rica long before the separation became necessary, and with hostile
feelings established almost as a part of the national character on
both sides of the Atlantic ; and it seems equally probable that the
independence of the Irish parliament would have been granted,
and the elective franchise conferred upon the great body of the
people, without waiting until the volunteer army created by the
necessities of the American war forced the one measure, and the
difficulties of the French revolution obtained the other. If there
be any doubt whether these things would have been better \vithout
a governing body, such as the British parliament, it only can
arise from the influence of the people affecting its deliberations,
and being exerted — ^as upon full consideration it is always likely
to be — in the right direction, although at first joining in the pre-
vailing errors. In proportion as the parliament approached the
constitution of the patrician body, that is, an aristocracy uncon-
CH. XIII. PARTIES— rOPULAR VIRTUES. 167
nected with the oppressed orders (in this case the people of the
colonies and of Ireland ), in the same proportion was it likely to
misgovern by giving scope to its jealousy of the other classes, and
its desire of monopolising all power.
The consequences were produced at Rome, which must always
ensue from the same exclusive and engrossing spirit. The two
orders grew up into a settled and a mutual hatred ; and when the
people had gradually attained its full strength, it obtained not
merely a share, but the preponderance in the government, so as
to establish a powerful and most turbulent democracy. Under
this the patricians suffered constant mortification ; and although
the natural influence of their wealth and attainments preserved
them from being trampled upon and crushed, as they would in
their former state have overpowered the commons, they had less
than their just and natural influence in consequence of their former
conduct, and the mutual hatred to which it had given rise. If they
had yielded and conciliated betimes, the government would still
have been republican, but with a control in the hands of the upper
classes which must have both improved the form of the constitu-
tion, and prevented the factious excesses that proved its ruin. The
hatred of the two orders, which survived their distinct existence,
ranged the difierent parts of the community against each other,
when the terms patrician and plebeian had entirely lost their
original sense ; and gave rise to those factious contests which pro-
duced the massacres, proscriptions, and civil wars that destroyed
at once the character of the nation and its free constitution.
The conduct of the plebeians throughout the struggle, that is,
in the age when the character of the body was respectable, and its
original structure remained, clearly proves how safely the patricians
might have trusted to the influence of the Natural Aristocracy for
securing to them an ample share of authority in the state. The
moderation of the popular proceedings has often been commended,
and it has been deduced from their sober habits and honest, con-
scientious nature. That they possessed many of the qualities which
distinguish an imcorrupted yeomanry, little advanced in knowledge
any more than in refinement, may be admitted, and, among other
qualities, the modesty and even humility incident to that cha-
racter, and the aversion to violent courses, although, from living
in crowds, habits of combined action were formed, which country
people in general have nothing of. But the principal cause of the
168 REFLECTIONS ON THE ROMAN CONSTITUTION. CH. XIII.
moderation in question was the natural influence of the patrician
class, from wealth, rank, habits of command, eminent services,
and superior information. Their oppressions drove the commons
to resistance, but a httle concession soon appeased them, and then
the Natural Aristocracy resumed its influence. We have many
remarkable instances of this. It may suffice to cite two. When
the struggle for the consulship had so far proved successftil that as
a compromise consular tribunes were allowed to be chosen from
both orders indifferently, the plebeians, without any exception,
chose patricians ; and it was nearly half a century (from A.U.C.
309 to 353, when Licinius Calvus was chosen) before they ever
availed themselves of the right to choose a plebeian. They first
were allowed to choose a consul from their own order in 387 ;
from that time both consuls might have been plebeian, though
only one could be patrician. Yet nearly two centuries elapsed
before the commons chose both from their own body (581). So
the censorship was opened to them in 402 ; but it \^as not till 622
that both censors were plebeian. The influence of the patricians
was alike powerfully felt in the elections to the other offices which
were open to both orders. Tribunes and plebeian sediles they
could not be by law ; but curule asdiles and queestors were chosen
by the tribes alone ; and notwithstanding the power of mere num-
bers in that assembly, the patricians were as frequently chosen to
fill these places as to hold the higher offices, the appointment of
which belonged to the centuries, with whom numbers had com-
paratively little sway. Instead of wisely and virtuously trusting
to their natural influence, the patricians maintained the contest
with the people to the last, and when defeated, employed their
wealth in corrupting the multitude, and their authority, their
force, their example, in exasperating it, setting man against man,
family against family, till the extinction of privileges so grievously
abused became, if not a public benefit, certainly no injury to
mankind.
But if such were the changes which the plebeian body under-
went, we may rest assured, although history only gives general
indications of it, that the admission of the plebeians occasioned a
separation of the patrician party into those who still maintained
its exclusive privileges, and those who, more moderate in their
opinions, had no repugnance to form with the more eminent
plebeians a new aristocracy. The high or old patrician party
CH. XIII. ORDERS NEW-MOULDED. 169
continued the struggle, as such bodies always do, long after it
became hopeless. They had the augurs with them, for those
places were still exclusively patrician, and instances are not want-
ing of the most barefaced partiality shown by them in furthering
the views of their party. Thus, when Cornelius had named as
dictator Marcellus, who, though consul some years before, was of
a plebeian family, the augurs pretended that the auspices were
wrong taken, and declared the nomination void, they having been
at Rome and the appointment made at Samnium. It was only
in the process of time that this difference among the patricians
gradually wore out, and the new aristocracy was established.
While it lasted the senate was always niore moderate and rational
than the order at large.
The transition of parties and orders from their original state,
of the patricians on one side and in one class, the plebeians on
the other side and in the other class, into .that state in which the
natural aristocracy was formed, and separated the wealthier and
higher born from the inferior classes, was of course gradual, and
only abolished the distinction of patrician and plebeian, substitut-
ing a new arrangement for it, in a long series of years. The steps
must have been the same as in all such cases ; and the principal
one always is made by the inferior class itself. The habitual
respect for the upper class, and the desire of belonging to it, or if
not of belonging to it, of being connected with it, and of being
distinguished from the rest of their comrades, is the powerful
engine in bringing this change about. The class below the
privileged class always the most highly prize those privileges, anc'
most eagerly desire to separate themselves from those below them,
and ally themselves mth those above. Hence the more wealthy
and powerful among the plebeians were at all times desirous of
likening themselves to the patricians, and no sooner obtained
access to patrician offices than they engrossed these almost as
much, and excluded the bulk of their order almost as entirely from
them as the patricians had before done with reference to the
whole plebeians. The barriers being now removed which separated
the two orders, first by intermarriages being allowed, and then by
the magistracies being opened, the plebeian families whose ances-
tors were distinguished by having held offices, or by any other
eminence in the state, formed, together with the patricians, the
aristocracy of the state ; and such of the patricians as fell into bad
170 REFLECTIONS OX THE ROMAN CONSTITUTION. CH. XIII.
circumstances, or became discountenanced for bad conduct, or
for conduct of a mean description, such as engaging in occupations
that were thought degrading, were numbered among the lower
orders, notwithstanding their birth. Supposing slavery in our
colonies had been gradually abolished, and the distinctions of
colour had not separated the descendants of the master from those
of the slave, there would in the course of ages have been formed
a class of society which would be the higher or aristocratic order,
and the lower order would consist of the descendants of slaves
and freemen indifferently. Nor could any one fix the time when
this distribution of rank by natural aristocracy had succeeded to
the artificial distinction oT slave and free. The oppression of the
more numerous body at Rome by the new aristocracy, composed
of the patricians and higher plebeians, was just as great as it had
ever been when exercised by the patricians alone. So would the
West Indian aristocracy oppress the inferior classes in the case sup-
posed. Indeed the maltreatment of their own order by the up-
start plebeians, and by the descendants of West Indian slaves,
would probably exceed that of the old aristocracy.
It must however be observed that the structure of the govern-
ment is not answerable for evils of this clasa The oppression of
the patricians while the plebeians were excluded from a share of
the government, must be laid to the account of the aristocratic
constitution, the artificial aristocracy. The continuance of the
same oppressions exercised by a body somewhat different, after
the plebeians had obtained not only their share but a preponderat-
ing influence in the government, was owing to the natural influ-
ence of wealth and rank, the natural subserviency of the inferior
classes, and, as parcel of that subserviency, their natural tendency
to covet such distinctions, and to trample upon those beneath them.
It is not that any wonder can ever be felt at the more eminent
persons in the community rising to the top ; or that any one can
suppose it possible for the bulk of the people to confide their
affairs to persons of their own class. Whatever be the structiire
of the government, the higher stations must generally, almost
universally, be filled by the upper classes, let the power of ap-
pointing to them be ever so absolutely vested in the people, and
without any rule of exclusion. This is the law of our nature. But
the Roman people disregarded their own interests in the choice
they made of magistrates, and the support they gave to measures.
CH. XIII, CHECKS UPON THE PEOPLE. 171
They might have selected from the upper classes, and excluded
all those whose station disqualified them from holding power, and
yet have consulted the true interests of their own order, and of
the state. Of this they were incapable by their ignorance. They
had obtained power, but they used it to further the interests of
their leaders. They had obtained political power before they
were politically educated, so as to exercise it beneficially for them-
selves and for the state ; and the acquisition only prov(id hurtful
to both. The control over their superiors which they possessed,
the power of providing for their own interests, was almost entirely
thrown away ; it enabled them, but did not dispose them, to pur-
sue the course most for their own benefit. They were the mere
instruments in the hands of others, and the recovery of their rights
availed them nothing.
A survey of the constitution of Rome is calculated to suggest
another general observation respecting the people, as important as
that on which we have been dwelling, relative to the aristocratic
body. The exertion of the popular influence, such as it was after
the tribunes were established, and after the universal power of
legislation and of government became vested in the tribes, would
have been wholly incompatible with the existence of any other
power or privileges in the state, and must have led immediately to
the supremacy of the multitude, but for the operation of the nu-
merous checks which the forms of proceeding and rights of various
functionaries provided. Now these checks all resolved themselves
into gaining time for more full deliberation ; but this was found
sufficient in most cases to prevent serious mischief, partly because
the opportunity was thus afforded for the upper classes exerting
their natural influence, and partly because the people themselves
had certain feelings and principles deeply implanted in them both
of a patriotic and of a superstitious kind, which produced their
effects when time was allowed for their operation. The force of
these feelings and principles secured at all times the observance of
forms and a deference to official privileges. The most furious
assembly might be stopped short in its proceedings by the warn-
ing of a magistrate, or of an augur ; and the same habits of
thinking in most cases enabled the superior orders, or the reflect-
ing persons even of their own, to turn them away from extreme
courses before any irreparable evil had ensued. Whoever doubts
the safety of entrusting a large share of influence to a well-edu-
172 REFLECTIONS ON THE ROMAN CONSTITUTION. CLL XIIL
cated people, may do worse than reflect on the safety with which
for many ages the absolute power of the Roman tribes was en-
joyed by them, with no better substitute for sound political infor-
mation than their ancient hereditary prejudices in respect of civil
and religious customs.
But an examination of the Roman government is also fitted to
place in a strong light the use of checks, and to show how erro-
neous the arguments are of those who contend that every thing
which a body has the power to do will be done. The various
provisions of the constitution operated by delay, and the delay
was in most cases sufficient, because all was not done that could
legally be done, because reflection had its free scope, and because
compromise and mutual concession was preferred to extreme mea-
sures. Whoever has considered the effects produced by notice
both in our courts of law and our legislative assemblies, will at
once perceive how much they resemble the effects of the delays at
Roma In courts, the consequence of notice is, that parties can-
not be taken by surprise, and that an application to undo what
had unfairly been done may be unnecessary. But in Parliament
the advantage is greater ; for the delay interposed both prevents
many things from being attempted by individuals or by parties,
which might on the spur of an occasion have been successfully
tried, and induces the body itself to adopt a resolution very
different from that which might at first have been taken.
But there arose out of the conflict of authorities at Rome and
the influence possessed by bodies as well as by individual magis-
trates, one most pernicious mischief, affecting at all times the
security of the state, and which, with the always sanguinary and
latterly corrupt character of the people, finally effected its ruin.
There was no effectual control over dangerous men, men of turbu-
lent ambition and profligate character, and who might be disposed
to seek their own aggrandisement in the confusion of public affairs.
In earlier times such risks were avoided, sometimes by acts of
sudden and irregular energy on the part of the magistrates, and
sometimes by the appointment of dictators. When the people
would no longer submit to the dictatorial authority, the senate by
its extraordinary resolution ne quid detrinienti, endeavoured to
supply its place, and to make it safe and regular for magistrates
to act as they had formerly done illegally and at their own peril
But stni the influence of the different bodies, and of the different
CH. XIII. CATILINE — CICERO. 173
orders in the state to which persons belonged, was sufficient to
prevent the law from taking its regular course, even when the
most atrocious conspiracies had been detected. The suddenly
putting to death Catiline's associates, after they had been clearly
detected and had indeed confessed their treason, was an act of
vigour beyond the law : it was certainly done by the consul and
the senate in breach of the forms of the constitution ; and indeed
Cicero was afterwards impeached for it. At the moment, it was
rendered practicable by the state of public feeling on the recent
discovery of the plot. But so httle could Cicero reckon upon
this frame of mind lasting, that he had the prisoners strangled
on the same night on which he had, with considerable difficulty,
obtained the vote for their punishment And as for the principal
criminal himself, Catiline, not only had no attempt been made to
seize his person and proceed against him, but the whole efforts of
the consul were directed to make him quit the city, of which the
gates were thrown open to favour his retreat, although it was
ascertained that he was going to head a rebel army for the sup-
port of his accomplices at Rome, and although he stood so clearly
convicted by his own furious declarations, that none of the senators
would degrade themselves by sitting near him in the same part
of the house. There was no want of Aagour in the magistrate,
any more than of proof against the criminal ; but there were large
bodies of powerful men with whom the one was connected, and of
whom the other was in prudence obliged to stand in fear.* — The
blessing of an escape from the perils of such a terible state of
things is well worth a large sacrifice of power to all the orders of
a community.
* Middleton's attempt to turn the proceeding into a panegj^ric on Cicero's skill is
as great a failure as his endeavour to place him on a level with Demosthenes in
eloquence, and almost with Lucretius in poetry. It is plain that he had a sufficient
case against the criminal, if he had only had a tribimal of magistrates before which
to use it. But the same state of parties and of manners which made it safe for Clodius
to insult him by his mob in the streets, and impeach him before the assembly of the
tribes, for saving the country, and only five years after this service — which made it
also safe for men like Crassus and Julius Caesar to intrigue almost openly with des-
perate conspirators, and for patricians of the highest rank to set on men almost as
noble as themselves to assassinate the first magistrate of the country— rendered it
not merely dangerous but wholly impossible to put the law in force against those
conspirators and assassins, unless at particular moments, and in peculiar combina-
tions of circumstances, which deprived the wrong-doers of all support from any
considerable body, and thus armed the law with a transitory and unusual vigour.
174 GOVERNMENTS OF GREECE. CH. XIV,
CHAPTER XIV.
GOVERNMENTS OF GREECE — CRETE — SPARTA.
Greek Authorities— False Chronology — Ages of the Historians — Early History —
Constitution of Crete — Perioeci ; Clerotes — Pure Aristocracy established — Resist-
ance— Federal Government established — (constitution of Sparta derived from
Crete — Opinions of Polybius and others — Perioeci — Helots — Lycurgus — General
Remarks — Authors — Classes of the People — Proofs of this Theory — Hypomeio-
nes ; Homoioi ; Mothaces — Tribes ; Phylae ; Obaj — Castes — Morae — Errors of
Authors — Kings or Archagetae — Rules of Succession— Senate — Ecclesiae — Mode
of Voting — Harmosynse ; Homophylaces ; Harmostae ; Hippagretse.
The early history of Greece is, like that of Rome, and indeed of
every other nation, lost in obscurity. The first historians whose
writings remain, lived even longer after the events which they
describe than those of Rome ; and there seems no reason to be-
lieve that they had any other authority for the stories which they
relate than the old traditions of the country. The chronology of
Greece is, accordingly, much more uncertain than that of Rome ;
and the impossibility of the dates commonly given by ancient
writers is more apparent. Thus they make the foundation of
Athens 1556 years before the vulgar era, and the reign of The-
seus 1334. But Sir Isaac Newton has adduced reasons for be-
lieving that Athens could only have been founded 1080 years, and
Theseus have reigned 968 before Christ. Of these reasons it may
suffice to mention one. By the common account, nine successive
kings must have reigned at Athens thirty-five years each upon an
average, and the thirteen archons who followed them twenty-seven
years each ;* nay, in Sparta, nine kings after Aristodemus are
reported to have reigned forty-one years on an average — a thing
contrary to all experience, and which in that state of society may
confidently be pronounced impossible to have happened. But
supposmg the Newtonian account to be taken, which brings those
early events much nearer the time of the historians, we shall still
have Thucydides living above five centuries after Theseus, and six
* C. Sigon. De Rep. Ath., i. — C. Sig. De Ath. Temporibus — J. Meursius {De
Fortund Ath. and Atticce Lectiones) points out many errors and discrepancies of
ancient authors.
CH. XIV. EARLY GRECIAN HISTORY. 175
and a half after the foundation of the city, Polybius nearly nine cen-
turies, Dionysius above ten, Plutarch between eleven and twelve,
after the foundation ; and after Theseus all later than Thucydides
in the same proportions. So with respect to Sparta, Herodotus
wrote above two centuries and a half, Xenophon nearly three, and
Plutarch nearly eight, after the most recent time assigned as the
age of Lycurgus. These authors and others, however, do not
differ so much with each other upon the more important matters
as the Roman historians : hence there is considerably more re-
liance to be placed upon the traditions which all agree in record-
ing ; and we may the more safely conclude that they had some
foundation in fact. The most important portions, too, of the
subject are those so near the times of the historians, that we have
every reason to trust their accounts where they agree. Xenophon
describes the legislation of Solon at the distance of only a century
and a half; and though much further removed from Lycurgus,
yet the Spartan institutions had lasted to his own times. It must
however be observed, that there were many things in the origin
of that Spartan system and the early history of the state gene-
rally, almost as little known in those days as in our own. This
obscurity arose from the Spartans having no writers of any kind,
and from their intercourse with their neighbours having for some
ages been extremely limited.
The structure of the government in the Greek states, though
necessary to be examined, does not afford matter of such import-
ant consideration, nor is it, with the exception of Sparta, of so sin-
gular and anomalous a kind as the Roman constitution. About the
middle of the tenth century before Christ, the troubles in Palestine
appear to have occasioned an emigration of Phoenicians, who were
n a much more civilized state than the Pelasgians, the original in-
habitants of Greece. Sir Isaac Newton considers this to have hap-
pened in king David's time, and his opinion has met with general
approval. These emigrants brought with them to Greece and the
islands the knowledge of many arts formerly unknown in those
barbarous districts ; and they founded Thebes in Boeotia, beside
establishing the government of Minos in Crete, where certainly the
first general system of polity known in Greece was instituted. Its
object was purely military, all its arrangements being framed with
a view to train up warriors from the earliest age, and to place each
member of the community under the strict discipline of the law, in
176 GOVERNMENTS OF GREECE -CRETE— SPARTA. CH. XIV.
the whole conduct of his life. The supreme power was lodged in
a king or military chief, and ten magistrates, called cosmi, chosen
yearly, it does not appear how, from certain families only, and a
senate appointed for life from those who had been cosmL All
laws and treaties were in the name of the cosmi and city or state >
and one of the cosmi, thence called eponymus, gave his name to
the year. There were assembhes of the people, but without any
other power than simply to accept or reject the propositions of
the senate and cosmi. The cosmi were the executive government,
both civil and miUtary, when there no longer was a king ap-
pointed ; and the king appears to have been hereditary as regarded
the family, but with an election as regarded the person. The
election was in all probability by the senate ; * or if the people
were called upon to interfere, it was only as in the case of new
laws, to sanction what the senate proposed ; but the choice of the
senators is said to have rested with the cosmi Aristotle deci-
dedly blames the aristocratic principle of confining the choice of
officers to certain families. In truth, the government appears to
have been entirely aristocraticaL But as it was also military,
and as the whole pursuits of the people were subordinate to their
warlike occupations, a class of persons in a meaner and in a ser-
vile condition, called periceci (-Tj-f^ioixoi), from inhabiting the
neighbourhood of towns, cultivated the soil. They were considered
so far the property of the state, that they could not be separated
from the soil, and they paid a portion of the produce. These
perioeci were evidently the descendants of the original inhabitants,
whom the Phoenician settlers had subdued. The slaves, Avho
were either prisoners of war or their descendants, formed a sepa-
rate class, and were always treated in Crete with much greater
humanity than in most of the Greek states. They were chiefly
distinguished from the free inhabitants by being incapable, Hke
foreignei-s, of political privileges, and by being restrained from
g}-muastie exercises and the use of arms, t It was a part of the
civic economy that all the citizens lived in pubhc ; the members
of each of the tribes into which the people were arranged dining
always at the same table. The education and training of all
* U. Ennius, Vet. Greec. {De Repub. Cret.) — J. Laurentius, De RebuspuJdicis,
cap. i.
t It is extremely incorrect to confound, as some authors have done, the perioeci
or tributaries, and slaves, derates, so called from falling to the lot of the con-
querors. They are sometimes called chrysonetes, from being purchased.
CH. XTV. CONSTITUTION OF CRETE. 177
children devolved upon public officers appointed by the state, so
that the whole community was formed into one great family.
When the government became purely aristocratic, by the wliole
power being vested in the cosmi, there were frequent insurrections,
occasioned by their tyranny ; and we are told that the laws did
not punish sedition, because some such check was necessary to
counteract the extensive powers of the magistrates. This most
clumsy contrivance is censured justly by Aristotle : but it seems
difficult to conceive how any government could have existed in
such circumstances ; and the probability is, that the notion of re-
sistance, when unsuccessful, going unpunished, may have arisen
from the frecjuency of its occurrence, and the consequent mutual
forbearance of the different parties which divided the community.
The principal of a communion of goods appears to have so far
been established, that the public revenue derived from the heavy
tribute or rent paid by the perioeci was employed to support the
expense of feeding the whole citizens and their slaves at the public
tables ; but this arrangement was one of the first to fall into disuse.
It is wholly uncertain at what time there ceased to be kings
in Crete ; the last is said to have been Idomeneus, who was
at the siege of Troy. But this is plainly a fabulous portion of
history. At whatever time the royal office ceased, the unity of
the government appears soon after to have terminated ; and the
island was divided into a number of petty communities, or cities,
each under the government of cosmi and a senate. The most
powerful of these states were the Gnossians, Gortynians, and Cy-
donians. The two first were in a constant state of rivalry and
hostility, and to this the independence of the lesser communities
was mainly owing. These formed alliances among themselves,
offensive and defensive, and communicated to each other the rights
of citizenship, isopoliteia, which implied the full power of possessing
land in each other's territory, of marrying, and of having their
laws executed upon fugitives ;* in short, all but political privileges.
A central council was ultimately est,ablished, which determined
the quotas to be furnished by each state, and apportioned the
shares of the booty taken in war according to the relative num-
bers of the citj^ens, reserving to the government of each a tenth of
* Where a citizen of one state had injured the citizen of another, he was tried
by judges equally taken from both communities — de medietate, as the English
law terms it.
PART II. N
178 GOVEENMENTS OF GREECE — SPARTA, CH. XIV.
its portion. The uniformity of the accounts respecting the Cretan
government justify us in concluding that it was generally of the
nature described, and that it had assumed a regular form much
earlier than any other system of poHty in any part of Europe.
It cannot reasonably be doubted that from Crete the govern-
ment of Sparta was derived.* In the earliest times the Laconians,
an invading body of Dorians from Thessaly, lived in tribes or
towns, under chiefs or kings, whose authority was precarious and
ill-established, the most powerful portion of each community
being the landowners. A kind of union of the whole had, how-
ever, been formed. In consequence of the kingdom being left by
one of these chiefs (Aristodemus) to his two sons, Eurysthenes
and Procles, there continued always to be two kings, one of the
family of eackf They are said to have divided the country into
six districts, and placed a chief over each as their deputy, J residing
themselves at Sparta, the chief town. The original inhabitants,
after being at first only made tributary, were reduced to slavery
in consequence of a revolt, and the free inhabitants of the countr}'
(perioeci), though holding inferior privileges to those of the chief
towns, were allowed to fill public offices. The slaves were called
Helots, from Helos, one of the towns in which they lived, and
which had led the insurrection.
Nothing could be more feeble and disjointed than such a
government ; and particularly an executive power thus consti-
* Polybius (lib. vi. c. 45) denies this ; but the reasons which he assigns appear
insufficient to support his proposition. He relies only on the great inferiority, as
he considers it, of the Cretan to the Spartan institutions in many particulars ; but
this is inconclusive. The similarity in such peculiar institutions as the cosmi and
public tables seems to justify the opinion of Plato, Xenophon, and others who trace
the Spartan to the Cretan government. This question is fully and judiciously
discussed in St. Croix's learned treatise, Des anciens Gouvernemens, Fe'deratifo, et
de la Legislation de Crete, p. 413 et seq. It is plain that Polybius had a violent
prejudice against the Cretans, whom he even accuses of cowardice and inaptitude
for war, notwithstanding their vile practice of selling or hiring their services to
foreign nations, and being sometimes found, as Livy has recorded, fighting on both
sides. An equal instance of national prejudice on the same subject, though it take
an apologetic and not a vituperative turn, is to be found in Haller's explanation of
the same baseness in the Swiss. He has the courage to assert that it comes from
the desire of maintaining martial habits, and learning the improvements in the art
of war ! ^
+ U. Emmius, Vet. Grac. {Rep. Lac.) Aristodemus is represented as one of
the Heraclidae who overran the greater part of Greece, and reduced the natives in
some places to absolute subjection, in others to a divided property. Laconia is
said to have been his share.
J Strabo, viii.
I
CH. XIV. LYCUEGUS. 179
tuted ; and the dissensions of the kings, with the factious disposi-
tions of the landowners, their appeals to the multitude, who were
left without any regular share in the government, the number of
slaves, who carried on all the agriculture of the country, and
being subjected to cruel treatment were ever ready to revolt when
a foreign war made such a movement the more dangerous, all
exposed the state to such risks of utter destruction, that the adop-
tion of some new system seemed necessary to preserve its existence.
Fortunately Lycurgus, who succeeded on his brother's death to
the joint crown, but who, with great magnanimity, refused to take
it upon learning that the widow was with child, retired into Crete
during some civil commotion, and being invited by both the
sovereigns and the people to return, brought back with him a full
knowledge of the Cretan system, upon the principles of which he
persuaded his countrymen to new-model their own. The common
chronology places this change in the 884th year before Christ ; but
Sir Isaac Newton, upon better grounds, dates it in the year 708.*
As constantly happens, all the institutions of the country have
been ascribed to Lycurgus ; whereas there can be no doubt that
he preserved many of former times, and that some were added by
succeeding statesmen. It is however certain that the extremely
artificial and unnatural system, of which he was the principal
founder, took such hold as to last an extraordinary length of
time, and produced effects upon the character and habits of the
people which distinguished them from all other nations. The
desperate state of anarchy into which the community had fallen,
and the dangers to which all were exposed from their neighbours,
as well as their own countrymen, perhaps still more from the
slaves, or conquered race, appear to have combined with the
superstitious reverence for the oracles consulted by Lycurgus, to
make the people adopt his plan ; and if once fully adopted, the
more it was in opposition to the natural order of things, it per-
haps had the better chance of taking deep root, and becoming
permanently established. There are some parts of the system
almost incomprehensible ; there are others which must be regarded
* J. Meursius (Areopagus, cap. 3) makes Lycurgus contemporary with the
beginning of the Olympiads, which, according to Newton, is the year 776 B.C.
Aristotle, Pausanias, and Plutarch give the same date. Xeuophon places his age
much earlier ; but the preponderance of authority seems in favour of the reign of
Charilaus, who was the sixth from Procles, and flourished about 700 b c.
N 2
180 GOVERNMENTS OF GREECE— SPARTA. CH. XIV
as doubtful, because of the conflicting accounts that describe
them ; there are not a few which remain imperfectly stated ; and
there are several which cannot be believed to have existed, be-
cause they are directly repugnant to others vouched by the same
authorities. But it will be expedient in the first place to give
the account in which the greater number of ancient writers agree,
which may therefore be supposed to represent something re-
sembling the Spartan constitution, and the main portions of which
may probably be trusted. The learned and judicious treatise of
Nicolas Cragius De Republicd Lacedcemoniorum, the treatise De
Rep. Lac. in the third volume of U. Emmius's Vetus Grcecia,
and the second book (chaps. 4 to 8) of J. Meursius's Miscel-
lanea Laconica, bring together the whole of the learning upon
this subject But beside the occasional notices in Aristotle's
Politics and Plato's Laws, the treatise of Xenophon upon the
polity of Lacedsemon contains most valuable information. It is
only to be lamented that the description is confined rather to the
institutions which regulated the economy of the state, and that
much of the government is left untouched. The probity, good
sense, and great practical experience of the writer make his au-
thority as high as possible on all subjects.
The Lacedaemonians, or Laconians, may be considered as of
three classes : the Spartans, inhabitants of the capital ; the country
people (perioeci), inhabitants of the neighbourhood ; and the inha-
bitants of the other districts or towns. The whole of these towns
were under subjection to Sparta, but each had its municipal go-
vernment, and there Avas only an assembly of the whole inhabit-
ants upon extraordinary occasions, chiefly upon questions of peace
and war. The assemblies (ecclesiwj to be mentioned presently,
called the lesser, were therefore confined to the affairs of Sparta
and its territory, and only regarded the government of the other
towns in so far as these were subject to Sparta. In those assem-
blies only the Spartans could take a part ; the perioeci were ex-
cluded from them, and were ineligible to office.
A great obscurity hangs over the perioeci. Some represent
them as all the free inhabitants of the country, that is, all but the
Helots ; others as the portion of those country people who lived
near the town. Some make no distinction between them and the
Lacedaemonians, reckoning as Lacedaemonians the neighbours of
the Spartans, and considering all the other people as Laconians ,
CH. XIV. CLASSES OF THE PEOPLK 181
according to which opinion Spartans and Lacedaemonians were those
Laconians who lived in and near the capital. It has been affirmed
(Cramer's Ancient Greece, iii, 156) that the perioeci had the rights
of citizens, being eligible to all offices ; and it has been represented
as quite undeniable that they were of Laconian origin (U. Em-
mius, De Republicd LacedceinoniwuTn), although the attempt to
give them the rights of citizens was resisted in the proceedings of
Agis, expressly on the ground that to admit foreigners was contrary
to the laws of Lycurgus (Plut., Agis). Though there are difficul-
ties attending almost any supposition, the most probable theory
seems to be this. The Dorians, having overrun Laconia, at first
lived with the original inhabitants, leaving them a great part of
their possessions, but subjecting them to burdensome exactions.
A revolt, headed by the town of Helos, was suppressed, and all
who had been engaged in it were reduced to the condition of serfs,
and their lands distributed, so, however, as to leave them in pos-
session upon payment of a rent. Those who had not joined in
the revolt retained their lands and were the inhabitants of the
country, while the Dorians lived_ in the lesser towns, and were
distinguished from the Spartans, who inhabited the chief town,
and kept free from all admixture with the natives. With these
natives, the Lacedaemonians, or Dorians, inhabiting the other
towns, probably mixed more freely in marriage, and also adopted
them as citizens (Erasm. Vindurgius Helleuicus, Art. Lacedce-
monii). But the perioeci were in all probability the descendants
of the original inhabitants living in the country. The property
of the land belonged to the town people and the country people
alike ; and as the Dorians despised all agricultural industry,
which the Spartans still more scorned after their institutions had
assumed a purely military character, the whole interest whicli
they held in the land was as manorial owners, the Helots being
the possessors and cultivators.
It seems impossible upon any other supposition to account for
the three following circumstances, which seemed vouched upon
unquestionable authority.
1. The Cretan perioeci were serfs, and are represented as being
in Crete what the Helots were in Laconia. Now it is quite un-
deniable that the perioeci in Laconia were free. But if they were
originally of the same class with the Helots, and the Helots be-
came serfs after their insurrection, we can easily perceive the rea-
182 GOVERNMENTS OF GBEECE— SPARTA. CH. XIV
son why the Cretan pericBci are compared to the Helots —the
Helots being the enslaved portion of the Laeonian perioeei.
2. When Cinadon, according to Xenophon, enumerated the
classes of persons whom he could rely on to join his insurrection,
because they all had a common cause in the oppression exercised
by the Spartans, he mentions the perioeei, with the Helots, the
newly-enfranchised slaves, and the inferior class of Spartans {hypo-
OTieiones), none of whom had any civic rights. He says nothing
of the Lacedaemonians, or inhabitants of the other towns. These
he could not reckon upon ; and when he says that the owner only,
or master {Sia'jroTins) of any farm will be against him, he is ex-
pressly speaking of farms belonging to Spartans alone {Hist. Gr.
iii., p. 385, ed. Lenuclavii).
3. When Agis brought forward his plan, he proposed to make
a new division of the lands, giving 4500 lots to the Spartans ; and
as only seven hundred famihes of these remained, of whom all
but one hundred had lost their property, he was to fill up their
number to the original amount* from persons chosen among the
perioeei for their good qualities. The other 1500 lots were to be
distributed among the people of the districts, that is, the Lacedae-
monians, to whom the perioeei always were regarded as subordi-
nate. Accordingly, they were not to receive their lots as a body,
but persons were to be selected from among them. That they,
and not the Lacedaemonians, were to be thus enrolled among
the Iwmoioi, the peers, or Spartans, is easily explained ; there
was no jealousy of them because they had not magistrates and
troops of their own, like the lesser Laeonian towns. They lived
entirely under the control of the Spartans. The Tnothaces were a
number of young persons who had been in a servile condition, not
Helots, of whom the law discouraged and even prohibited the en-
franchisement, but liberated domestic slaves, or their children,
and who were educated along with the sons of the upper classes,
in order to accompany them in war after finishing their education.
And nothing can more clearly show the error of those who consider
the only peculiarity of the hoTnoioi to have been their Spartan
training ; for here the mothaces were free and were trained, but ex-
pressly are stated " not to have had any civil rights," Lysander,
* It is to be observed that this plan of Agis proceeds upon the calculation
of those who gave, not 9000, but 4500, as the original number in Ljcurgus's dis-
tribution. It is one of the three accounts which Plutarch mentions as current.
CH. XIV. TRIBES ; OTHER SUBDIVISIONS. 1 83
Syliphus, and Theocrates having, for their great services, been
made citizens, as exceptions to the rule.
The people were divided into six tribes* { phylw), and each tribe
into five subdivisions called obce. The army consisted of one
division or regiment for each tribe. There were also castes, as
in India and Egypt, so that the same occupation descended in all
the members of a family. In order to constitute a citizen with
full privileges, both father and mother must have been Spartan,
and free for three generations. These were termed homoioi
(equals or peers) freedmen or foreigners, and their issue were,
together with the poorer classes who could not pay their contri-
butionsf to the public table, called hypoTneiones, and had no poli-
tical privileges any more than the perioeci. Thus there appears
to have been at Sparta, as at Rome, a patrician class, and com-
posed in a similar manner, though much more numerous. It
afterwards was gradually diminished : at the time of Cinadon's
insurrection in the reign of Agesilaus, three centuries after Lycur-
gus, there were not above seven hundred Spartan families in the
whole community, and none of the class were then found serving
in a lower rank than centurions.
The two kings (called archagetce) were taken one from each of
the royal families. Originally they were probably elected from
those families ; but though the form of election continued, and'the
assembly decided in cases of disputed succession, yet it always
chose the eldest son of the deceased or deposed king, or his next
male heir, if he left no son ; and the grandson by a deceased son
* Xenophon distinctly states that there were six divisions. {Rep. Lac. xi.) —
Aristotle, Died. Sic, and others, make them five. — J. Meurs. (Misc. Lacon., i. 16)
plausibly suggests that Xenophon may have included the Scyra, troops who, tliough
provincial, were reckoned as Lacedasmonians. But N. Cragius enumerates six
tribes by their names, without including the Scyra. (Rep. Lac,, i., 6.) The phijla
appears to have been the military division ; the mora, a portion of it between twenty
and sixty years old, being the military age.
+ Nothing can be more erroneous than the inference which some have drawn
from a passage in Xenophon (Rep. Lac. c. 10) that all were IfAotoi, or fully-privi-
leged citizens, who observed the laws and discipline of Lycurgns. It is true that
he there says all such should have the civic rights, notwithstanding bodily inferio-
rity or poverty of circumstances — but this must have meant all of the class to which
the civic rights belonged ; for in his Hist. Grasc. iii., he describes Cinadon as both
strong and brave, and yet not of the o^«/oi— seeN. Crag. Rep. Lac, xi. 10; U.
Emm., Gr. Fet. The account which Xenophon gives of the grounds on which
Cinadon had reckoned for success shows how few homoioi there were — " Count
the people in the market-place, kings, ephori, senators, and about forty more ;"
and in the country, " the master only of each farm."
184 GOVERNMENTS OF GREECE — SPARTA. CH. XIV.
excluded his uncles. The deposition or forfeiture of th^. father for
crimes involved not his issue ; and infancy formed no bar to the
succession, a guardian or regent beicg appointed to administer
during the minority and superintend the child's education. It was
a ground for passing over the next heir that he had any lameness
or other great bodily defect. Nor could one of the other family
ever succeed on a vacancy, however near in blood. The purity of
the constitution was entirely gone when Agesilaus, himself lame,
was chosen to the exclusion of his nephew on the ground of his
mother's alleged adultery ; and still more when he made one of
his family his colleague. It is one of the many remarkable and
inconsistent things in this singular constitution, that though there
was no jealousy of a spurious issue being introduced into any other
family, the chastity of the queen was watched over with the most
rigorous care by magistrates, on whom that duty especially de-
volved.
The senate consisted of twenty-eight persons chosen by the
assembly, and holding their places for life. They were required
to be sixty years old, of unblemished reputation, and were obliged
to solicit the office as candidates. The government was at first
almost entirely in the senate, and its authority was at all times
considerable. The kings had the command of the forces, and one
led each army, if there were two in the field ; if not, and they
could not agree, the senate probably bestowed the command.
While at the head of the troops the king had unlimited power,
both over the soldiers and the people in whose territory the service
was carried on. At home he had precedence in public places,
was honoured by all except one class of magistrates (the ephori)
rising when he entered, had a double portion of food at the
dinners, which, in common with the rest of the people, he was
obliged to attend ; had the third part of the booty taken in war ;
had a double vote in the senate. The kings called this body
together, and they presided over it in their turn ; they were also
at the head of the religion of the state, appointing each two officers
called pythii, who communicated with the oracle at Delphos, and
reported the answers, which the kings used, we may believe, to
support their influence. The kings had also jurisdiction in cer-
tain causes, as the right to marry an heiress whose father had died
without betrothing her, the adoption of children by childless
persons, and the care of the highways. Although it is possible
CH. XIV. SENATE; ASSEMBLIES. 18o
that, from their influence, and especially their military rank in
so warlike a state, the kings were not such mere ciphers as they
have been represented, yet it is plain that, from their lim!:tetl
prerogative, and from their unavoidable disagreements, they could
have no great share of power, and were little adapted to make
any encroachments upon other branches of the government.
The senate, beside the criminal jurisdiction in all capital cases,*
had the power, as well as the kings, of convoking the assemblies of
the people (ecclesioe), and had the sole power of proposing to those
assemblies laws or measures of any kind. The assemblies were
attended by all the free and freeborn native citizens (homoioi) of
thirty years old, being held monthly, and also on extraordinary
occasions. This assembly had no right to originate any matter,
or to debate it ; for no one could speak but the magistrates, or
those whom they and the senate allowed, and the assembly could
only accept or reject the propositions which it made.
The chief power of the assembly was the choice of magistrates ;
and it was exercised by acclamation and not by ballot, and only
rarely by division. A very artificial method of determining the
majority without dividing was resorted to. Certain persons were
appointed, it does not distinctly appear by whom, and enclosed
in a building close by the place of meeting, but so that they could
neither be seen nor see what passed. The candidates presented
themselves in the order determined by lot, and the people ex-
pressed their opinion by shouta The persons enclosed made a
minute of what they considered as the shout of the greatest num-
ber, distinguishing by figures only, that is, calling it the first, se-
cond, and third shout, and reporting it in this way before they
could tell to which candidate the figure and the shout referred.
The same course, mutatis mutandis, was taken when any measure
was proposed ; and though it is said that the numbers were some-
times so balanced that the scrutineers could not tell which had
the majority, and that then they required the meeting to divide,
it should seem that in the assemblies this hardly ever happened,
though in the meetings of the senate it was not uncommon.
Thus it seems clear that with a little management the regulating
* No capital trial could be finished without a delay of some days, for fear of
fatal mistakes (jiuUa tinquam de morte hominis cunctatio longa) ; but an acquittal on the
converse of this principle did not absolve — the party might be tried at any time on
fresh evidence appearing against him.
186 GOVERNMENTS OF GREECE — SPARTA. CH. XIV
body, the senate could, by collusion with the scrutineers, as by
audible signals, even if no tricks were played with the lot, obtain
a favourable report touching the result of the appeal to the people,
where there was any considerable division of opinion-
There were beside the kings and polemarchs, or commanders
of the forces, other magistrates, of whose functions a very imper-
fect account has reached us. The harmosynce appear to have
had censorial powers, particularly as regarded female conduct,
but also to have exercised a general corrective authority. The
hoTnophylaces, or guardians of the laws, beside prosecuting for
offences, may have been the depositaries and interpreters of those
laws, as they were never reduced to writing. The harmostce, of
whom more is known, because they served abroad, were governors
of conquered provinces or towns ; the Lacedaemonian policy
being, wherever they obtained a footing, to establish a senate,
geuerally often persons, and to appoint a governor over the whole.
But harmostse were also appointed at home for purposes of police ;
and the same name is given to a much higher magistrate, if we
may believe Dionysius, who describes him as a dictator occa-
sionally chosen. It is, however, probable that this only refers to
such cases as that of Agis and Cleomenes, chiefs in revolutionary
movements. These, and all other civil magistrates, were chosen
at the annual popular assembly, and held their office for one
year. The hippagretcB were military officers like the polemarchs,
being three persons originally appointed by the kings, afterwards
by the ephori, and who chose each a hundred of the most dis-
tinguished young men as a kind of body guard, or equestrian
order, which, upon attaining a certain age, they quitted, but re-
tained a rank in consequence of having been formerly so selected ;
and this was understood to give them a claim as candidates for
any vacancy in the senate, in like manner as the equites had a
similar preference at Rome.
CH. XV. OBJECT OF THE SPARTAN SYSTEM. 1 87
CHAPTER XV.
GOVERNMENTS OF GREECE — SPARTA.
Continued.
Object of the Spartan system — Its operation traced — Stages of Human Life as subject
to it — Marriage ; procreation ; infancy ; boyhood ; paodonomus ; full age —
Equality of Fortime attempted — Slaves; their Classes; Treatment — Ephori ;
their Power — Resemblance to Tribunes — Opinions of authors reconciled — Epho-
ral Usurpation — Artificial Aristocracy — Natural Aristocracy — Controversy on
Classification ; Opinions of Authors — Contradictory Usages — Unintelligible
Statements — Paradoxes — Duration of Lycurgus's Polity — Party Process and
Changes — Agis ; Lysander ; Cleomeues —Spartans overpowered, join the Achaean
League — Distinction of Orders.
The whole object of the Spartan constitution and economy was to
train up soldiers ; to this every other consideration was sacrificed ;
and the extreme of consistency to which the principle was carried
has certainly no parallel in the history of makind.
The lawgiver was not satisfied with beginning at the cradle
and taking possession of the new-born infant, that he might per-
vert its nature to his purpose ; he began with taking precautions
to ensure a strong and healthy breed of animals, and in sufiicient
numbers. Young men were required to marry at an early age,
but not until the vigour of their body had become complete.
The maidens were not inured to female occupations or trained to
the softness and dehcacy that most adorns their sex, but habituated
to masculine sports, and to exposure of their persons for the sake
of acquiring a hardy and muscular frame. With a view to
eradicate the sense of shame which might prevent them from
regarding themselves as the lawgiver did — in the light of mere
brood cattle — they were accustomed to associate as much with
youths as with those of their own sex. Although marriage was
held in reverence, and ordinary bastardy deprived of all political
privileges, adultery was allowed, and even encouraged, wherever
there was either a want of issue, or a prospect of improving the
breed by a change of connexion. The law even interfered with
the seasons of conjugal intercourse, in order to promote the more
vigorous generation of a robust offspring.
188 GOVERNMENTS OF GREECE — SPARTA. CH XV.
The young animal being bom, was instantly delivered over, not
to the care of the parent, or even of a niu-se, but to government
inspectors, who put it to death if it either had any blemish or
appeared of a sickly constitution. The Romans allowed the same
option to the parent that the Spartans gave the magistrate ; and
the term education derives its origin from the father electing to
take up his progeny instead of leaving it, as he had the power of
doing, exposed to perish.
At an early age the boys came under the government of a
magistrate, called the pcedonomus, or boy ruler, who took care
that they were trained to habits of exercise, discipline, and
temperance, not so much for the sake of their morals as of their
health, and to give them the strength, the agility, and the powers
of endurance which were the great essentials of Spartan excel-
lence. But cunning as well as patience and courage was to be
acquired ; and thieving and stratagem was taught, the remorse
being connected only with failure, and the shame only attached
to detection. Sentimental attachments were, also, encouraged
between persons of the same sex, with a preposterous notion of
inspiring courage and confidence, and a reliance, still more absurd,
upon the power of the law to prevent the abuses which it encou-
raged,* In order that every chance should be taken to secure
the great object, the production of an animal of perfect strength
and suppleness, and in good condition, even the period of military
service was postponed, and a year or two of the youth's life was
spent in the chase.
But the superintending care of the state did not cease when the
young soldier had been given to his country ; the life of each man
in war was regulated by his commander, and by the magistrates
who accompanied the forces, and in peace by a discipline almost
as rigorously enforced as if the town had been a camp. All the
citizens were obliged to feed at a public repast, of a broth pro-
verbially ahke difficult to eat and to digest, and of boiled pork,
which the older and truer Spartan despised and left to younger
and nicer palates. On these dainties the magistrates, the kings
not excepted, were bound to feed with the rest of the community ;
* In Crete the atrocious plan was pursued of encouraging the worst abuse of
those passions ; and Xenophon, in affirming that no such abomination existed at
Sparta, confesses that it is not easy to make people belieTe this in Greece, becaase
of the guilty practice prevailing elsewhere. — Hep. Lac, cap. ii.
CH. XV. LAWS OF EQUALITY. 1 89
and though wine was not forbidden, no one was allowed to use a
light in going home, in order that all risk of intemperance might
be avoided. But at this public repast the citizens were not suf-
fered even to choose their places. They were classed in companies
of fifteen ; and each company admitted persons to fill up vacancies
by a ballot, in which a single dissentient was sufficient to exclude.
Gymnastic exercises occupied the whole time not given to war
and the chase, while the season of youth continued ; at a mature
age idleness was regarded as the peculiar privilege of the free.
If the Spartan system outraged all the feelings and tastes of
our nature, and treated men as mere animals for the purpose of
improving the breed of soldiers, it did no less violence to every
prudential principle upon which the political structure of society
rests, for the purpose of maintaining an imaginary impossible
equality, loosening all ties, and confounding the whole community
into a single family. The whole land of the country was divided
into small parcels — 9000 for the Spartans themselves, 80,000 for
the country people (perioeci) — each parcel was calculated to suf-
fice for supporting a family,* and no person was allowed either
to sell, or exchange, or devise his lot so that his eldest or other
male heir might be disappointed of the succession. The use of
gold and silver, or of any money but pieces of iron a pound in
weight, was strictly forbidden, as well as of all ornaments, and all
luxuries of every kind. Each person was allowed to interfere
with his neighbour's children, and correct them as if they were
his own. Every one could in like manner use his neighbour's
cattle, or his dogs in hunting, or his arms or furniture, and as
far as laws could provide for it, or encourage it, all men's goods
were in common, there being only separate property recognised
in the soil. But it was probably by inculcating the duty of
freely lending rather than by recognising any absolute right that
this community was sought to be established.
The most hateful part of the Spartan economy remains to be
mentioned : in no part of Greece, or indeed of the ancient world,
was there so large a proportion of slaves. Their numbers do not
anywhere appear ; but as all authorities are agreed that they were
far more numerous than in any other state, as we know that in
* Each person was supposed to have seventy bushels of grain for himself, and
twelve for his wife, with wine and fruits in proportion. Eighty-two bushels may
have been about seven quarters of our measure.
190 GOVERNMENTS OF GREECE — SPARTA. CH. XV^.
Attica there were 400,000 slaves to about 40,000 free inhabitants,
and as we moreover are informed that no less than 50,000 were
carried away by the ^Etolians in one incursion upon Sparta, we may
form some notion how abundant the slave population must have been.
It consisted of three classes —the common household slaves, taken
in war or acquired by purchase, and their descendants ; the Helots,
or descendants of the ancient inhabitants, whom the Dorians or
Lacedaemonians conquered ; and the Messenians, who were also, but
at a later period, a conquered people. All writers are agreed that
the Messenians were even more cruelly treated than the Helots ;
and they, as well as the first-mentioned class, appear to have been
held in absolute slavery, not being attached to the soil like the
Helots, who were properly speaking serfs, and possessed the lands
originally belonging to them upon the pajonent of a moderate and
fixed rent. But their treatment was so inhuman, that we can
vdth difficulty imagine that of the Messenians to have been worse,
and are led rather to suppose that the difference referred to as
indicating an inferiority of the Messenians must be the serfage of
the Helot, who could not be separated firom the soil nor liberated
from his bondage without the public authority. Hence his condi-
tion is frequently described as something between liberty and
slavery. It was no doubt the more cruel for being the less abso-
lutely dependent. The supposed rights, the fear of resistance,
the wealth which he even was allowed to possess, all exasperated
the ferocious Spartan against him, and having no protection
either in the law or its administration, constant suffering was his
lot. He was hunted like a beast ; he was compelled to work at
the hardest and most degrading employments ; he was dragged to
the field and exposed to all the toils and dangers of war. When
the Spartan youths were to be taught how to conduct ambushes,
it was by sallying forth from the woods and murdering the Helots
as they escaped, that the lesson of "glorious war" was made easy.
Nay, in returning home at night, a Spartan, always armed, hap-
pening to meet some of these wretched beings, would wound oi
kill them in sport. The fear of their revolt was at the bottom of
all this cruelty ; and on one occasion when 2,000 had volunteered
to serve the country in a dangerous expedition, and were with
unheard-of perfidy rewarded by emancipation, the fear of their
martial prowess was such, that they are said to have been all
murdered in cold blood, all having immediately disappeared.
CH. XV. EPHORI. 191
" They made them disappear," says the historian, " and no one
knew how each of them perished."*
It appears that after the constitution as settled by Lycurgus
had lasted somewhat more than a century and a quarter, a ma-
terial change was introduced. There probably had at all times
existed magistrates called ephori, or overseers ; and they may
have had jurisdiction in private causes, or suits between indivi-
duals. It is also possible that their influence may have gradually
increased until they assumed a large share in the government.
But the weight of authority is in favour of that account which re-
presents them to have been either altogether created, or, which is
more likely, armed with extended rights, by one of the kings ;
and the most rational theory seems to be this. The senate, like
all aristocratic bodies, had so encroached both upon the royal
prerogative and upon the rights of the people in the assemblies,
that an alliance or co-operation was effected between the kings and
the people. The kings, without the people, had no direct power
in peace and in domestic concerns ; but if they could obtain their
support against the common oppressor, by claiming a restoration
of popular rights, the royal authority must gain by the change.
This was probably the view which Theopompus according to
some, Chilon according to others, had in arming the Ephori with
new powers, or as the commonly received account has it, of
creating the office, as a protection for the people against the
senate. A protection against the crown was obviously unnecessary
in the reduced state of the royal authority ; but the Ephori were
empowered to protect the people against all magistrates as well
as against the senate. They were five in number, and chosen in
the assembly without any qualification of class or of property ; so
that persons of the humblest condition and greatest obscurity
might hold the office. Other magistrates must have had at least
wherewithal to pay the very moderate contributions required for
the support of the public table; but the Ephori needed not have
even that small fortune. Aristotle uses a remarkable expression
respecting the effect of giving the people this voice in the govern-
ment, though he greatly disapproves the allowing persons of no
weight in character or in station to hold such power. "The
people," he says, " rests in quiet or leads a quiet life (rio-uxac^si)
from having a share in the government."!
* Thucyd., iv. 80. Eip nairaii ri auTout are his expressive words,
t Ar., Pol., lib. ii.
192 GOVERNMENTS OF GREECE —SPARTA. CH. XV.
The resemblance of the Ephori to the Roman tribunes has
often been remarked ; and they appear to have usurped a consi-
derably larger share of power. They not only judged in all
private causes, which probably was their original office, but they
assumed the right to inflict fines at their pleasure for all offences
except capital ones, and to levy these fines upon the offender
They equally with the kings and the senate had the privilege
of convoking the assembly of the people, and of propounding
laws and measures. They could also convoke the senate, and
they sat and voted in it. They were the only persons who
did not rise upon the entrance of the kings into any public as-
sembly. The 1 jst important power, however, which they claimed
and constantly exercised, was that of removing and punishing
magistrates for malversation in office, or for oppressing the people.
The language employed by authors would lead to the belief
that the Ephori not only denounced, but themselves tried and
condemned on these occasions.* It is, however, probable that
in graver cases they brought the party before the assembly ;
but they certainly had the power of interrupting the magistrate
during his office, and of casting him into prison. They assumed
the power also of putting the kings themselves on their trial ;
but it is more distinctly stated that when a king was to be
tried the senate sat with the Ephori as judges, the other king
presiding ; and in case of condemnation, there lay an appeal t
the people. Instances are cited of this power being exercised ;
but that of Agis, who was put to death, with his mother and
grandmother, in circumstances of extreme and even brutal cruelty,
must be regarded as the violent act of partisans in a revolutionary'^
movement. When Pausanias was tried the senate were equally
divided, but the Ephori voting with the fourteen who were for an
acquittal, he escaped. Each king monthly took an oath to
govern according to the laws, and the Ephori on the part of the
people also swore that his dominion should be supported as long-
as he kept his oath ; a compact strongly resembling that of the
Spanish and other feudal monarchies. -f-
* 'Evfus TapaxonuM Koka^iuirn (Xen. Bep. Zac, viii.) : "they punish directly
and on the instant." But when speaking of capital punishment, he only says
they bring to trial ui aytata..
t The important subject of the Ephori has giyenrise to considerable coutroTcrsy,
chiefly as to the manner and time of their introduction into the constitution. Xeno-
phon, though he does not in very distinct terms say so, yet plainly intends to state that
CH. XV. EPHORAL USURPATIONS. 193
The most constant and arbitrary interference in all departments,
military as well as civil, soon proved that the Ephori had attained a
power which was more than a match for both kings and senate com-
bined. They assumed the general power of executing the laws, and
of enforcing the decrees of the assembly, as well as superintending
all other magistrates ; they took upon them also the general cen-
sorial power, the Harmosynse being forced to act in subordination
to their authority ; and they exercised a universal civil jurisdiction,
Lycurgus introduced them. (^Eep. Lac, cap. viii.) The word (ffuyxaTcca x.iuairai)
implying that the chief men (^ti^arKrei), with whom he had described Lycurgus as
having acted, joined him in introducing the i^o^ua. It is hardly correct, therefore,
to cite Xenophon, as Barthelemy (Voy. An,, iv., 460, 4to, ed.) has done, for the
position that it was not Lycurgus, but the principal citizens who created the office,
and to join his authority with that of Aristotle, Cicero, and others, who date the
change about a century later. The Abbe cites Plutarch as an authority also to the
same effect. But he afterwards cites another passage to show that the Ephori
raised a popular tumult against the introduction of Lycurgus's changes. Here,
then, as in so many other instances, that writer (Plutarch) is too careless to be
of much weight as an authority. There are, also, inconsistent passages in Plato to
the same effect, namely, Epist. viii., and Ve Legg., iii. The authority of Aristotle
appears entitled to much greater respect, and he expresses himself without any
hesitation {De Hep., v., 11), although he had distinctly before him the institution
of the Cosmi at Crete, and had in a former book compared the Ephori to them
(xi., 10). U. Emmius {De Hep. Lac.) gives the preference to this opinion, and
A". Cragius (ii., 4) leans to the same side. J. Meursius, however, {Miscell. Lac,
ii. 4,) cites a passage of Diog. Laert., ascribing to Chilon, one of the Seven Sages,
the appointment of the Ephori to govern along with the kings. That a magistrate
of this name was known among the Messenians as well as the Cretans seems to be
generally admitted, although his powers were probably much more limited than
those of the Ephori soon became at Sparta. If, indeed, we can trust the speech
which Plutarch puts into the mouth of Cleomenes ( Vit. Cleom.), the kings ori-
ginally appointed them as their deputies when absent from the city ; and this is
a much more probable account than the somewhat romantic story told of Theo-
pompus, that he created the office expressly for the purpose of being a bridle on the
royal authority, saying to his .wife, when she accused him of weakening the
power he was to leave his son, that it would be more lasting, though smaller.
Aristotle adopts this story, contrary to his wonted sagacity. Cicero (Z>e Legg.,
iii., 7) also says that Theopompus created the Ephori to counteract the kings
(pppositi regibus), as the tribunes were made to counteract the consuls. The most
probable solution of the difficulty, and which goes far to reconcile the various
accounts, is, that there were Ephori before even Lycurgus's time, who might be
lieutenants of the kings in their absence, and might in the course of time come to
exercise jurisdiction even while the kings were at home ; but that, in the time of
Theopompus, when their authority had become somewhat greater, a change was
made which gave them, and through them the people, a power of resisting
the senate. It must be borne in mind that the reign of Theopompus, and conse-
quently the date assigned to the change in the power of the people through the
Ephori, coincides with the important event of the Messenians being completely
subdued, and their territorj' divided among the Lacedaemonians — an event which
probably increased greatly the numbers of the landowners or privileged class.
PART IL • O
194 GOVERNMENTS OF GREECE — SPARTA. CH. XV.
though the kings, who originally held this in their own hands,
retained the right of sitting with them in judgment upon causea
The Ephori despatched ambassadors, received those of foreign
nations, levied troops, instructed their commanders, provided for
their pay and sustenance ; in short, exercised the whole powers of
government, either of themselves with the consent of the people,
or by direct authority derived from the decrees of the popular
assembly. They appear to have held a far more absolute and
undivided authority than the Roman tribunes. Perhaps at the
most brilliant period of the Spartan history, and before the con-
quest of Athens had relaxed the ancient discipline, they resembled
the Committee of Public Safety in France, as far as regarded their
power and their success. Nor in the struggles which at various
times ensued between them and the other governing bodies, the
kings and senate, was the senate at all united. The Ephori had
always a party, often the majority of the senate, under their in-
fluence ; and the only risk which their power seems ever to have
run of being destroyed was when a king, availing himself of their
number (as the patrician party did at Rome of the number of the
tribunes), obtained the co-operation of several Ephori against
their colleagues, and against the order which they represented.
We are left without any information as to the power possessed by
each of them individually ; and though it seems probable from
their sitting as a court or body, that each had not independent
authority like the Roman tribune, yet the Spartan history abounds
with instances of a single Ephorus issuing his orders to the generals
of armies, and commanding the arrest of magistrates — whether
with the assent of his colleagues, or by usurpation, or by right,
we have no means of ascertaining : one or the other of the two
first suppositions seems the most probable.
From the composition of the Spartan ruling body, the Ho-
moioi, it seems manifest that as its numbers decreased, and as
no additions were ever made by allowing foreigners to be enrolled,*
while the numbers of the Lacedaemonians, the people of foreign
* It is said that only two instances of any such naturalization were known. We
have no distinct account of the Laconian population ; for Plutarch ( Vit. Lye.) gives
three totally different statements in the same passage ; but we are told that they
could send 30,000 infantry and 1500 cavalrj- into the field. (Arist. Pol. ii.) At
Plataea they had 45,000 men, but chiefly Helots, there being only 5000 Spartans
and as many Lacedsemonians. If the 31,500 is exclusive of serfs and mercenaries
the population must have been 1 40,000 at least. The proportion of Spartans we
have no means of ascertaining; but Xenophon {Hist. Gr. vi.) mentions 700
CH. XV, ARTSTOCEATIC GOVERNMENT. 195
and of servile origin, greatly increased, the power which was gained
by the people, and of which the Ephori were the depositaries,
necessarily became the power of a privileged order, and that the
Ephori were then the representatives of an aristocracy. At first,
when the Spartans were a numerous body, and the rest of the
community insignificant in bulk, the power, as far as any was pos-
sessed, independent of the kings and the senate, might be consi-
dered as that of a democracy. But the kings and senate together
far outweighed the people until the power of the Ephori was ex-
tended, and therefore it must be considered that the first fonn of
government was rather aristocratic or oligarchical than demo-
cratic. For although the senators were chosen by the people,
and though at that period the people consisted of the whole nation,
except slaves and foreigners, yet the kings who were taken from a
class consisting of two families, must be regarded as a part, and a
very important part, of the governing body, the senate ; while the
rest of the body must have had, with the aid of the kings, a pre-
ponderating influence in the votes by which successive vacancies
were filled up. There was thus, in substance and effect, a ruling
body irremovable, and only liable to be changed so slowly by the
people at large, even independent of the senate's influence, that
little real power remained beyond the circle of the body. The
rise of the people's power gave a democratic form to the govern-
ment, with a counteracting power on the part of the senate ; and
when what had been the popular body became a select or pri-
vileged order, engrossing that large share of power, and excluding
the body of the inhabitants from all civil privileges whatever, the
government must be considered to have become wholly aristo-
cratic, the aristocracy consisting of three branches, the kings, the
senate, and the Spartans, or homoioi. It appears sufficiently clear
that the Ephori were in all respects either the agents and crea-
tures, or the leaders and masters of the privileged class, the most
powerful branch of this aristocracy, and were thus the tyrants of
the people at large when they co-operated with the senate and the
kings, and when resisted by one or both of these two classes, their
Spartans as their whole numbers at Leuctra, and adds that 400 were killed, there
being 1000 Lacedaemonians killed. This would make, if the proportions wore
preserved, 1750 Lacedsemonians. At the battle of Corinth, he says they had 6600
and 7200 allies (ib., lib. iv.). The lowest estimate in the passage of Plutarch gives
4500 Spartans in Lycurgns's time, and the highest gives 9000, the Lacedaemonians
being 30,000.
02
196 GOVERNMENTS OF GKEECE— SPARTA. CH. XV.
tyrants also. The constitution was aristocratical, and as the op-
pressed people had a very numerous body of slaves and of serfs
still more oppressed than themselves for their natural allies, the
result took place which never faUs to follow from a minority
rilling over a hostile majority ; terror was called in to supply the
want of force, and a perpetual apprehension of the Spartans that
the Helots and Messenians might join the Lacedaemonians in
throwing off the common yoke, mingled with an occasional alarm
that those servile castes might join a foreign enemy, was some-
times the cause, and always the pretext, of the dreadful cruelties
exercised upon those hapless races, to the lasting disgrace of the
Spartan name.
There can be little doubt that if the independence of the state
had continued for some ages, and the privileged body had been
reduced still more in numbers, while the bulk of the people in-
creased, the same struggle would have ensued which elevated the
plebeian order at Rome, and the Lacedaemonians would have
obtained the preponderance. The Natural Aristocracy would then
have been formed without regard to Spartan extraction. The
families of distinguished men, the descendants of the senators and
kings, the persons of wealth and renown, would have held the
highest places in the senate and the magistracy. While the
commonwealth lasted no such arrangement took place. But
there must have been the usual conflict of individuals and of their
supporters — the usual struggle of parties for power— and the Na-
tural Aristocracy, to a certain extent, must have had its influence
within the circle of the privileged class (homoioi), among whom
the senators, in all probability, carried on the intrigues of faction.
We find the kings and other leading men paying court to the
Ephori ; Agesilaus always rose when they entered the room, as
indeed he courted the senate by making a present to each person
on his election. There was thus the Natural Aristocracy, as it
were, within the Artificial, and the party game was played with-
out any reference to the people, because as yet the people had
obtained no privileges, and it was not worth the while of any
party to court them. They might be formidable enough in an
insurrection, just as the Helots, the Messenians, and the slaves
might be ; and accordingly Cinadon, in describing his resources,
names the Lacedaemonians, the perioeci, with the freedmen and
the serfs. But until a faction had determined on rebellion the
CH. XV. QUESTION OF CLASSIFICATION. 197
help of the people was unavailing, and the proceedings of party
are always framed upon the plan of only using the means which
the existing constitution maJces lawful.
The ancients were a good deal divided in opinion upon the
question to what class of governments the Spartan properly
belonged. Plato, in one passage {Leg. iv.), seems to think that
the difficulty can hardly be solved ; but he, in another passage
of the same book, treats the denial of it being an aristocracy
as absurd (aroTrov). Aristotle, without pronouncing a decided
opinion himself, says that some consider it as a mixture of
monarchy, oligarchy, and democracy, while others regard the
ephoral power as a tyranny, and the institution as in many re-
spects democratic {Pol. ii.). But he afterwards says that the
power of the Ephori converted the aristocracy into a democracy.
Plutarch so entirely differs in his view of the question, that in one
of his works (on the Three kinds of Government), he gives Sparta
as the example of aristocracy ; and in another (Life of Lycurgus),
he describes the power of the Ephori as the power of the aristo-
cracy. Others, as Isocrates {Panath.), regard it as a mixture of
aristocracy and democracy. The safest course seems to be that
which we have ventured to take, of considering the different periods
of its history as presenting different forms of the government, and
of distinguishing carefully between the Spartan body and the
nation at large.
But it is a much more difficult thing to ascertain how far we
can trust the accounts of so strange and unnatural a state of
society as the Spartan institutions are represented to have esta-
blished ; the more especially as those accounts appear frequently
to involve contradictions, as well as matters the operation of
which they afford no means of comprehending.
1. Among the former class may be reckoned those extraordi-
nary provisions respecting female chastity, to which reference has
already been made. Children bom out of wedlock had no civil
rights ; but adulterine bastardy was occasionally encouraged by
the law. A strict watch was kept over the chastity of women (a
vigilance which the best accounts show to have been exceedingly
ineffectual), while, with the husband's consent, the wife was suf-
fered to form a connexion with another man merely to gratify his
passion, and independent of the adultery permitted for the sake of
securing an offspring. Then, with all this indifference on the
198 GOVEHNMEN'rS OF GREECE — SPARTA. CH. XV.
subject, it was a common form of swearing at Sparta to wish an
enemy four great curses, of which one was, that his wife might
have a gallant. It is true that the other three (a taste for build-
ing, for embankments, and for horses) all turn upon expense,
and so the gallantry might be reckoned only pernicious from its
costliness.
The compelling all to dine in public seems difficult to reconcile
with the ballot and exclusion from the messes. How were those
excluded to comply with the law ? Then how were those to obey
who could not pay the monthly contribution ? Was the table
only for the homoioi ? But then the hypomeiones must have had
more freedom than the privileged class ; and so greatly was free-
dom prized above everything else, that the Spartan looked down
with contempt on all who even laboured voluntarily, and respected
the indolent as the most free.
The only meat allowed is said to have been the black broth
and boiled pork. Yet we are told that whoever went out to hunt
sent what he caught to the public table. By whom was the game
eaten, and how was it cooked to avoid improving the fare, and
introducing a taste for luxury ?
Each person was allowed to drink as much wine as he pleased,
in order to show that reliance must be placed on his temperance,
and that it was no virtue unless it were voluntary. But then, to
prevent it from being voluntary, every one must find his way home
in the dark. Not to mention that this late hour of dining or sup-
ping assumes the whole company to have eaten in private during
the day, contrary to the fundamental principles of the system.
There was an inscription or notice fixed to the wall, and the
young Spartans were often reminded of it by the elders ; nothing
said in the dinner-room was to be repeated out-of-doors. But as
all the people, or nearly all, were admitted, it is difficult to under-
stand how any harm could be done by the disclosure.
2. But the division of property seems the least comprehensible
part of the polity. The allotments of land could not be sold or
divided, and all encouragement was given to bringing up a numer-
ous family. Then how were the younger children maintained ?
Yet the law seemed to assume that every citizen had the means
of subsistence ; for in the earlier times all who served in war
defrayed their whole expenses, and every male from twenty to
sixty years of age was a soldier. It was only in later times that
CH. XV. PAEADOXICAL STATEMENTS. 1 99
the state furnished the expenses of its troops. After the system of
Lycurgus had been established about a century, the conquest of
Messene gave a large increase of national domain ; but two or
three generations must have again filled the country with paupers.
Were the Helots and Messenians (the actual owners of the land,
subject to fixed rents) regarded as liable to be dispossessed, that
is, to have an additional number of manorial lords imposed upon
them as the numbers of the people increased? And yet all
authors are agreed in stating that the rent paid by these serfs was
never raised. Observe — no explanation of the difficulty is afforded
by the fact of the Spartans diminishing in numbers ; for the
Lacedaemonians, the perioeci, freemen inhabiting the country
districts, had the property in the land as well as the Spartans,
and their numbers increased exceedingly. At the first division
30,000 allotments were distributed among them, above three
times as many as fell to the share of the townsfolk. It is another
difficulty that while all fortunes were required to be equal, certain
citizens, because of their wealth, furnished horses for the cavalry ;
and these were used only by inferior troops, the infantry being
reckoned the more honourable service. Nor will it suffice to urge
as an explanation of such difficulties that the ancient writings have
preserved only an imperfect record of the facts ; for the ancients
themselves appear to have felt how hard it was to comprehend
the Spartan economy. Aristotle points out the inconsistencies of
some of Lycurgus's provisions {Pol. ii.). Plato, as well as he,
describes the luxury and insolence of the Spartan women, whose
domineering nature and profligate habits have hardly been denied
by any writer excepting Plutarch.
The prohibiting a circulating medium appears to be if possible
more uniatelligible. For if it was meant to prevent the accumu-
lation of wealth, no such object could be accomplished, unless
barter were forbidden ; and though free men and women might
not be allowed to work at all handicrafts, in some they could em-
ploy themselves ; at any rate they could buy slaves and make
them work. There were prohibitions of luxuries, such as fine
furniture and costly ornaments ; but any one might amass such
property, though he could not display it ; and to the possession
of slaves and cattle there wei^ no limits.
It was however held that every man's cattle might be used
freely by his neighbours ; his horses ridden, his slaves driven, his
200 GOVERNMENTS OF GREECE — SPARTA CH. XV.
children corrected. Then what subjects of dispiite could there be
for judges to determine, except perhaps assaults ? And yet we
are told that the magistrates sat daily to determine causes, and
that the army was always accompanied by judges to settle the
disputes between individuals, without troubling the commanding
officers. Though no professional advocates were suffered, the
character of the people was litigious ; and their avarice was almost
as proverbial as the want of all chastity in both sexes.*
In all the doubt and difficulty, however, which encompass the
subject, there appears every reason to believe that the extra-
ordinary state of society which Lycurgus's institutions either
created or completed had a duration very little to be expected
from the principles upon which it was founded, and only to be
explained by the system of education which formed its principal
constituent part. The original distribution of property must
needs have been constantly broken in upon ; and the complaints
made of harsh creditors, at an early period, prove that wealth
was gradually accumulated in different hands. The introduction
of luxuries, to a certain extent, also took place, and the severe
discipline generally was in some measure relaxed. But the
great features of the system were to be traced according to the
commonly received accounts at the end of five centuries, although
the Peloponnesian war and the conquest of Athens had produced
considerable changes, and though Xenophon admits, at the end
of three centuries, that important deviations had taken place from
the ancient regimen, particularly in the disposition of men to obtain
provincial and foreign governments, to amass wealth, and rather to
possess eminent places than to qualify themselves for deserving
them {Rep. Lac. xv.). It can hardly be doubted that the de-
generacy went on increasing till the wars of Lysander and Agesi-
laus. The consequent intercourse with foreigners, and especially
with the East, a century later, introduced great laxity of discipline,
and rendered the Spartan habits little less luxurious than those of
other nations. A great change in the laws respecting property
had been introduced, probably soon after the Peloponnesian war
though the time is uncertain, by one of the Ephori, Epitadius,
who carried an ordinance allowing the alienation of property both
by gift, sale, and devise. But it is probable that the strictness of
the former law had been gradually relaxed before this change,
* Aaxa/vi^wn was the common expiession in Greece for unnatural practices.
CH. XV. PROCEEDINGS OF PARTIES. 201
and that it only added the power of devise to a right already
recognised of conveyance inter vivos.
A considerable number, however, of the privileged class,
(homoioi) still continued to take a pride in adhering to the
old discipline, and to distinguish themselves by this which had
now become a peculiarity among the Spartans, as it had once
been a mark of the whole class, distinguishing them from the
Lacedaemonians and others of the common orders. It appears
always to have been regarded with respect by the people at
large ; and the general recurrence to it made a principal part
of the reforms occasionally propounded by those who were
desirous of changing the aristocratic form which the govern-
ment had assumed. We are not informed in what respect
this was urged by Cinadon ; but it formed a material part of
the plan proposed by Agis, and afterwards executed by Cleo-
menes. Agis having become king about four centuries and a
half after the time of Lycurgus, took the lead of the popular
party, and his colleague, Leonidas, appears to have been at the
head of the Spartan or privileged order, Agis, with the con-
currence of at least one of the Ephori, Lysander, whose elec-
tion he had influenced, proposed the redistribution of the lands,
the reduction of the Spartans to their original allotment, the
grant of the residue to the Lacedaemonians, the admission of
these to all the privileges of citizens, and the filling up their num-
bers from the perioeci, together with the subjection of all classes
of citizens to the a,ncient discipline. He made a voluntary sur-
render of the whole property, real and personal, of his family, as
an earnest of the sincerity and honesty of his motives in bringing
forward this important measure. The senate rejected the propo-
sition by a majority of one ; the people supported Agis ; Lysander
impeached Leonidas, the leader of the aristocratic party ; and,
with the aid of the people, dethroned him, placing Cleombrotus
in his room. A new election of Ephori was on the point of restor-
ing Leonidas, when Agis and Cleombrotus by force removed them
from their office, and prosecuted their reforms with the help of
Agesilaus, whose election as an Ephorus they had brought about.
He appears to have betrayed them, having a large estate and
heavy debts, and resting satisfied with a measure for absolving all
creditors, but delaying the promised distribution of lands. This
completely alienated the people from the party of the two kings
202 GOVERNMENTS OF GREECE — SPARTA. CH. XV.
and Agesilaus, who began to act oppressively, and excite a strong
disposition in favour of Leonidas. A party of the aristocracy
therefore recalled him, and the people, deceived in their expecta-
tions of the only reform they cared for, stood by and saw Leonidas
restored, and Agis dethroned and barbarously miirdered, with his
mother and grandmother. Cleomenes, who succeeded his father,
Leonidas, and married Agis's widow, is represented as having
been induced by her to renew the measures of her husband , for
whom she is said to have filled him with the greatest admiration.
It is much more probable that he found the power of the Ephori
had become intolerable, and that the war which was carrying on
with the Achseans gave him a pretext for introducing a change of
government, as indeed it afforded a good reason for inducing the
people to make extraordinary efforts, by awakening their zeal for
the public service. What we know for cenain is that he put four
of the Ephori to death, abolished the office, and banished eighty of
their partizans, brought forward at the same time the measures
of Agis for dividing the lands, set the example, like Agis, by giv-
ing up his own estates, admitted a selected body of the perioeci,
so as to complete the number of the homoioi, cancelled all debts,
and restored the strict education and discipline established by
Lycurgus. It should seem that for some time at least he had
been sole king. How this happened we are not told, but the
prejudices of the people being strongly against monarchy, or the
government of one king, to which they had not been accustomed,
he had his brother elected king with him, being the first instance
of both kings taken from the same family. These changes hap-
pened in the year 230 b. c. The vigour which they gave the
government enabled Cleomenes to carry everything before him in
the war with the Achseans, who could only make head against
him by obtaining the aid of Antigonus, the Macedonian general.
He defeated the Spartans, drove Cleomenes from his kingdom,
and upon the same principle whicli led the Russians and their
allies to maintain the Polish anarchy, restored the government of
the Ephori, and indeed all that Cleomenes had abolished. Tlie
Spartans were soon after compelled to submit and join the Achaean
league, abandoning for ever the institutions of Lycurgus.
It is manifest that, before the time of Agis, the aristocracy had
become divided into two classes, the wealthy families, about one
hundred in nimiber, and the remaining six hundred, who, though
CH. XV. DISTINCTION OF ORDERS. 203
possessed of the political supremacy, were dependent upon the
richer citizens, and probably in most cases their debtors. The
class below these, the hypomeiones, and descendants of freedmen
and foreigners, in all probability formed nearly the same kind of
order with the poorer of the homoioi, and took part with them in
supporting Agis and Cleomenes in their revolutionary measures ;
hoping, if not to share in the lands distributed, at least to have
their debts cancelled. The party of the Ephori, the aristocracy,
or rather the oligarchy, as contradistinguished from the rest of the
aristocracy (homoioi), were probably the wealthy families, eighty
of whom Cleomenes banished.
204 GOVERNMENTS OF GREECE — ATHENS. CH. XVL
1
CHAPTER XVI.
GOVERNMENTS OF GREECE — ATHENS.
Authors — Early History — Cecrops ; Theseus — Threefold Division of the People —
Ancient OfBcers — Panathenaea — Kings — Archons — Eupatridse — Polemarch ;
Eponymus ; Basileus ; Thesmothetae — Classes ; Pedrsei ; Diacrii ; Paralii —
Anarchy — Draco — Solon — Errors respecting his Legislation — Solon's Reforms ;
Archons ; Colleges ; Paredri — Courts of Justice — Areopagus — Heliastae — Infe-
rior Magistrates — Pure Democracy — Classes of the People ^Population — Slaves
— Effects of Slavery ; Xenophon ; Plato ; Diogenes — Phylae ; Phratria; ; Genea ;
Trityes ; Demi — The Ecclesia — Senate — Elections ; Scrutiny — Prytanes ; Epis-
tata— Euthynae; Logistse — Voting; Ballot — Areopagus — Its Powers ; its Com-
position— Logistae ; Euthynae — Mars Hill ; St. Paul — Heliaea — American Court
— Ephetae.
The government of Athens and tlie Athenian history generally
are more fully known than those of Sparta. The writers whose
works have reached us are all Athenians, or inhabitants of the
colonies and provinces which had constant intercourse with
Athens. They therefore, though living at a distance of time
from the earlier stages of the constitution, were yet fully acquainted
with its structure and working in their own age, and wherever
they have left any uncertamty in treating of their earlier institu-
tions it has rather been owing to their omitting to describe what
they consider every one must know, than from the subject being
unknown to themselves. The more early portions of their con-
stitutional history are necessarily involved in the doubt and
obscurity inseparable from such inquiriea
About thirty years before the Phoenicians made their inroad
into Greece, as we mentioned in Chapter XIII., Athens is sup-
posed to have been founded by Cecrops. The date of this event
is, as we before stated, variously assigned. Sir I. Newton placing
it nearly five centuries later than the greater number of ancient
authorities ; but with the balance of probability altogether on his
CH. XVI. EARLY HISTORY 205
side, ho assigns the year 1080 B. c. for the foundation of the
city.
Cecrops is generally believed to have come from Egypt ; but he
may very possibly have been a chief of the Pelasgi, the original
inhabitants of Greece ; and the Athenians over whom he obtained
his dominion were most probably a tribe of that nation, first called
Cranai, from the name of a former chief, though they are fre-
quently described as a tribe of the lonians who had invaded
Greece from Thessaly. Cecrops is represented as having col-
lected them into twelve tribes or towns, of which Athens, then
called after him Cecropia, was the most considerable, being built
around a rocky hill or stronghold where he had fortified himself
The other towns were only very imperfectly under his dominion,
each having its own chief and senate or council of elders, and all
living in constant alarm from the Boeotians, a powerful nation in
their neighbourhood, as well as in a state of frequent war with
each other. Under the successors of Cecrops Athens retained,
in general, the same kind of precarious and irregular influence
over the other eleven states, and it was not till the time of The-
seus, in the latter part of the tenth century before our era, that
anything like a regular system of government can be said to have
been established, even if we take the traditions which remain of
his times as authentic history. The Cretans having obtained
some decisive victories over the Athenians, he restored their inde-
pendence, and using the power which this gave him, j^artly by
persuasion, partly by the protection which he could afford them
against invasion, he induced the eleven towns to give up their
separate councils, and all unite under one government and one
council at Athens, whither he had attracted a great concourse
and established in it a powerful force.* He is said to have given
up in a great measure his own regal authority, retaining only the
command of the forces and execution of the laws, and to have
divided the people into three classes, the well-bom or patricians
{eupatridce),-f' the agriculturists (geomori), and the artisans {dc-
* Thucyd., ii., 15, says he was powerful as well as prudent or wise — fura tov
f 'Evrarpilai, ytufjui^oi, "htifjiiov^yoi. The division into four tribes whose names were
repeatedly changed has probably given rise to some confusion ; for it is said that
Erechtheus gave them the names of armed artisans, farmers, and shepherds, which
is plainly the threefold division expanded. Yet it is also possible that the two
divisions were different, and that the fourfold division may have been only of the
Eupatridse, or of the Eupatridae and Geomori.
206 GOVERNMENTS OF GREECE— ATHENS. CH. XVI.
miurgi), confining to the first the right of sitting in the council
or senate,* of superintending religious rites, making laws, and
holding magistracies. There seems to have been a judicature
{prytanewni) as well as a council established. | What these ma-
gistracies were, or how they were conferred, and how the council
and judicature were chosen, we have not the least information,
except that polemarchi, or commanders, colacretce, or treasurers,
naucrarii, or collectors of imposts, and phylobasileis, or chiefs
of tribes, are all mentioned occasionally as most ancient officers ;
but the frequent mention in after times of a popular government
as the work of Theseus makes it probable (as U. Emmius has
observed^) that the choice of magistrates was lodged in the upper
class, if not in the others also. We are equally ignorant in what
manner the confederate or subject towns sent their deputies to
the council, or indeed whether they sent any at all, and were not
entirely under the power of the Athenian government for the sup-
port of which all appear to have paid tribute. § But the one
institution which can with tolerable certainty be traced to Theseus,
and which continued ever after, had a direct reference to the
federal union, and was plainly designed to maintain it. A yearly
festival was established, at which all the inhabitants of Attica
were present, and which was hence called the pa7iathencea.\\
The chiefs or kings who succeeded Theseus soon extended
their authority, and diminished that of the council and people ;
and Codrus, who reigned about a century and a half after him,
having fallen (it is said, voluntarily sacrificed himself) in the first
war between the Athenians and Dorians, the royal power was
much abridged, and the name of king changed to archon or first
magistrate. A century and a half later, IT the archon 's office in-
stead of being for life was given only for ten years, and in less
* BovXtvTti^iov. Plutarch ( Vit. Thes.) says the senate still met in the same place
where Theseus had planted it.
t Plutarch (whose account is the most minute in other respects) mentions less
distinctly than Thucydides there being a prytanenm as well as a senate.
X Vet. Gracia. {De Rep. Ath.)
5 Thucyd.. ii., 15.
II naiaSnvaiix. There were other games called ftiniKia or migratory, and (tvwuiia.
or cohabitative, with a reference to a union of the provinces, similar to that of the
^ The ordinary account makes the hereditary archons continue for 31.5 years
(C. Sigon,, De Rep. Ath., and De Ath. Temp.—V. Emmius, Vet. Gr. Rep. Ath.) ;
but the Newtonian account is followed in the text.
CH. XVI. ARCnONS. 207
than fifty years it became annual. The principal change intro-
duced on the death of Codrus appears to have been that the
archon was rendered accountable to the senate and people like
other magistrates ; but the office continued to be hereditary, the
senate and people only interfering in cases of disputed succession.
When the decennial archons were substituted, the election became
vested in the people, that is, in the patrician class (eupatridcB) ; and
when the office became annual, it was held, not by one, but by
nine, chosen in the same manner,* of whom one was the chief,
giving his name to the year, and hence called eponymus ; another
was polemarch, or commander of the forces ; and a third was
called king, having the superintendence of religious matters. The
other six were called thesmothetcB, having the guardianship of
the laws, probably, with the patrician body, a legislative, and
certainly a large judicial power. The whole government appears
to have been in the hands of the nine, and they were elected by
the patrician order and out of their own body. The order had
now obtained great power over the community. They had lent
money to the poorer landowners, and by usury not only had
amassed sufficient wealth to purchase almost all the land in the
country, but had obtained the power of exercising great opprcb,-
sion over the inferior classes. There were no longer any consi-
derable number of small proprietors, unless in the mountainous
districts ; and the country, in consequence of the distribution of
landed property, was split into parties opposing each other with
bitter animosity. These factions had continued from the time of
Cylon, who, endeavouring to destroy the influence of the Alcmaeo-
nidae family, descendants of the last hereditary archon, and to
make himself tyrant or chief of the state, had failed in the attempt
But three parties were now formed — the pedroei, inhabitants of tlie
plains, who were oligarchical ; the diacrii, inhabitants of the hilly
country, who were democratic ; and the paralii, or those con-
nected with the commerce of the coast, who wavered between the
other two, but generally were said to favour a mixed form of
government. The confusion which their proceedings first occa-
• Thucydides (i., 126) speaks of the nine archons as well established at the time
of Cylon's sedition. But they must have been known from the time of Creon, the
first yearly archon, which by the common chronology was 90 years, and by the
Newtonian 45, before Solon. The former places Solon at the beginning, the latter
about the middle, of the sixth century before Christ.
208 GOVERNMENTS OF GREECE — ATHENS. CH. XVI.
sioned, induced the community to call upon Draco, a man of tried
integrity and great capacity, though of a severe and unyielding
temper, to prepare a code of laws, which till then they never had
possessed ; and when this was found ineffectual, chiefly because
he had left everything untouched that related to the government
and its administration, recourse was a few years afterwards had
to Solon, one of the wisest and most learned men of the age.
Being himself of a noble family, he obtained the confidence of the
patricians, who seeing that some reform was absolutely necessary
to prevent anarchy, were better pleased it should be in the hands
of a man of their own order than intrusted to the common people.
He was enabled to keep, and even to extend his favour with both
the patrician and plebeian classes : with the former, by giving
the constitution a somewhat aristocratic character in one important
particular ; with the latter, by a strong measure which he carried
for relieving debtors not only from arrest, but from a considerable
portion of their existing burdens.*
Of course everything that had existed before, as well as every-
thing that he introduced into the institutions of the state, was
afterwards ascribed to Solon. But it is demonstrated beyond all
possibility of question that the principal feature of the government,
the nine yearly archons, with their several departments, existed at
least half a century before Solon's legislation, — that the Areopa-
gus, though greatly improved by him, was established long before
his time, — ^and that the chief doubt rests upon the existence of a
senate in former ages, though some council of the kind probably
was estabHshed. It is certain that he adopted the more important
of the fundamental principles of the old constitution, and retained
its most important parts. Then, as many things were ascribed to
him which he found already established and only improved, so
other things, which were introduced long after his age, were sup-
posed to be parts of his plan. It becomes therefore very difficult
to describe the government as he left it, and then to trace the
changes which it afterwards underwent. We know that most of
his institutions were preserved ; that the usurpation of Pisistratus
during his lifetime, and the supreme power which he left to his
* The Seisachthia, or relief from burdens, is variously understood. Some con-
ceive it to have been an extinction or reduction of interest upon an increase of the
principal, ■which seems improbable ; others represent it as a raising the denomina-
tion of the currency ; others as a partial amnesty.
€H. XVI. SOLON'S REFORMS. 209
family (the Pisistratidse), did not change any of Solon's laws, and
consisted only in their engrossing the chief of the offices which he
had estabhshed ;* that Clisthenes upon their expulsion, half a
century after Solon, extended the influence of the people, new
modelled the tribes and senate, and greatly curbed the aristocracy -jf
that Aristides thirty years later destroyed the last remains of the
oHgarchical power by opening all magistracies to the lowest class
of the people ; and that ultimately a republican government was
estabhshed, though originally the form had inclined towards
aristocracy. But the particular changes through which this event
was accomplished we have no means of tracing, and it therefore
becomes more convenient that we should at once proceed to con-
sider the government in its last stage, when all the arrangements
to which ancient writers refer had been introduced. We may,
therefore, look at the constitution as it existed in PhiHp's time.
The names and many of the duties of the ancient magistrates
were retained by Solon ; but their powers were first in his time,
and then by the gradual encroachments and final supremacy of
the democracy, reduced withia very narrow limits. They were
all chosen by the people, and all held their offices for a year only.
The principal change made by Solon in the form of their proceed-
ings was that the archons before his time all acted separately — not
merely the three first, but the six thesmothetse ; whereas he gave
them the functions of two colleges, enabling them to sit together
as judges. It should seem, however, that these six came to act
chiefly in the capacity of judicial officers and guardians of the
police of the city j the three chief archons presiding with two
assessors each (paredri) in one or other of the ten high courts or
tribunals in which civil and criminal justice was administered.
In five of these courts the presiding archon chose by lot the other
members of the court acting as jurors, and who generally
amounted to five hundred, upon extraordinary occasions to twice
as many in the more important court. In four of them, which
tried homicides of different descriptions, the numbers were much
* Herodotus (i. 59) praises Pisistratus for his good and just administration of the
government, and says that he changed nothing of its fundamental principles. Thu-
cydides (vi., ,54) praises the valour and wisdom of the Pisistratidse, and says that
they governed by the existing laws, always taking care to appoint themselves to
the higher offices.
t The changes recorded as made by Clisthenes, except the ostracism, do not appear
to bear directly on the oligarchy. Concerning Clisthenes, see Herod, v. 66-()9.
PART II. P
210 GOVERNMENTS OF GREECE — ATHENS. CH. XVI.
smaller, and were taken from a list of fifty-one returned by the
tribes. In one, the Areopagus, the places were held for life, and
no jurors attended it. The person of every archon was held
sacred, and any insult to him was punished by the loss of all
civil rights. Their election was vested in the people, and, by the
law of Aristides, abrogating that of Solon, every citizen was ca-
pable of being chosen. But every person chosen underwent two
scrutinies ; one before the senate, or rather a select body of the
senate, the prytanes ; the other before the tribunal of the heliasts.*
They must show that they were descended of Athenian parents
for three generations, that they had borne arms in the service of
the state, and that their domestic character was free from reproach.
At the end of their year they were eligible to the Areopagus upon
passing their accounts, and undergoing a new scrutiny as to their
official conduct.
Of the inferior magistrates, some were chosen by the people,
and others by lot. Most of these magistracies were in the hands
of ten persons, each tribe choosing one either by election or by lot,
and none held his office above a year.
The various officers possessed some, but only a moderate de-
gree of influence ; the archons chiefly, when they could agree
and act in one body. But the government could hardly be said
to be administered by them at all. They were in truth the ser-
vants or instruments of the great councils, the Assembly, the
Senate, the Areopagus, and the Helisea, all of which bodies being
chosen annually, and chosen by lot, except the Areopagus, the
government might truly be said to be directly administered by the
great body of the people. In what manner this administration
was carried on we are now to see.
The first division of the people is that into natives, foreigners
(metosai), and slaves. The numbers of the Athenian people have
given rise to considerable dispute among antiquaries and political
reasoners. Mr. Hume, in arguing against the supposed popu-
lousness of ancient nations,-}- estimates the free inhabitants of
Athens at 84,000, the foreigners at 40,000, and the slaves at
160,000 only. But though he probably comes near enough the
♦ The a»a*f;<rif seems to have come befort- the election ; the iiiificKna after. The
former tried the qualification, as citizenship by three descents ; the latter scrutinized
chai-acter.
t Essays, Part II., 2.
CH. XVI. SLAVEBY ; ITS EFFECTS 211
truth as to the two first classes, there is every reason to beheve
that the slaves were much more numerous ; according to the
most credible accounts 400,000.* The treatment which they
received was very different from that of the Spartan slaves, still
more from that of the serfs or helots ; it appears not to have been
extremely severe. Yet we may remark the extent to which
slavery had perverted the feelings of even the worthiest and most
humane persons from the manner in which such a writer as
Xenophon speaks of the servile condition. He mentions the in-
solence of slaves, and, indeed, of foreigners, whom he treats as
if they belonged to the class of freedmen, if not of slaves ; and he
seems almost to complain of the law which prevented beating
them, — ^that is, beating another man's slave to repress his inso-
lence,— assigning as the only reason for the prohibition that other-
wise there would be a risk of beating free citizens, who could not
be distinguished from slaves by their outward-|- appearance. It
is another proof how deeply rooted the existence of slavery was
in the minds of the Greeks, indeed of all ancient nations, that free
citizens of all their own states might be sold into slavery, and held
as slaves equally with foreigners, or, as they were termed, bar-
barians. Plato himself was, in returning from Syracuse, sold into
slavery by the perfidy of a Spartan ambassador, acting in league
with the tyrant Dionysius, to whom the philosopher had given
some offence : he was ransomed for about a hundred pounds.
Diogenes was sold by pirates, who captured the vessel he was
saiUng in ; and refusing to be ransomed, he passed the rest of his
life in slavery, but as the instructor of his master's children.
The whole people were divided into ten tribes (phylce),
Chsthenes having changed the ancient division of four into ten.
Each of the four ancient tribes was divided into three vestries or
phratrice (resembling the Roman eurice), and each phratria into
thirty families (genea). The ten tribes, which were local, were
made up of demi. There was a division of each of them into three
parts, called Trityes. These divisions seem to have been chiefly
subservient to the sacrifices and other religious solemnities, like
the Roman division of gentes. There was another division into dis-
* Mr. Hume's arguments have been refuted by other writers. See particularly
Clinton's Fasti Hellenici ; aud he may have been misled by the supposition that
the passage in Athenaeus refers to the proportion of slaves fit to bear arms.
f Xen., De Rep. Ath., cap. i.
p 2
212.' GOVERNMENTS OF GREECE — ATHENS. CH XVI.
tricts or villages called demi ; and this had a reference to the en-
rolment of the citizens ; for no one could claim his civil rights
unless he belonged to a deraus and a jphyla (a village and tribe).
There were officers at the head of each division and subdivision :
over the tribes there was a phylobasileus ; over the vestry a
phratriareha ; over the village a demarchus. This division was
also subservient to the military system, the tribes raLsing each its
quota of men, and commanded by the phylarchus, and those of
the subdivisions, demi, under the several demarchi. A classifi-
cation of another kind had, however, been made by Solon. He
not only retained but extended the aristocratic principle of the
older government ; but he substituted an aristocracy of wealth
for the old one of birth. He divided the citizens into three
classes according to their income, as they had an income of five
hundred, three hundred, or two hundred bushels of grain. From
these classes alone could magistrates and senators be chosen : all
the inferior orders formed a class by themselves, excluded from
political office, but allowed to act as a kind of juryman, in assist-
ing the magistrates at the trial of causes, and allowed also to sit
and vote in the assembly of the people (ecclesia). Aristides
abolished all distinction between the classes, making every one
eligible to all offices.*
In that assembly (ecclesia) the whole legislative as well as ad-
ministrative power was lodged, subject only to the powers of the
archons as executive and judicial officers chosen annually by the
assembly. Peace and war, alliances, taxes, expenditure, legis-
lation, were all intrusted to the same body, which likewise
chose all the superior magistrates, the inferior ones being selected
by lot. To the assembly, also, were all magistrates responsible
for their official conduct ; liable to be tried before it by impeach-
♦ G. Postellis, De Rep. Ath., c. 21. This treatise gives a distinct and concise
summary of the magistracies, but it is written with a political bias, at least with
frequent reference to Venice. — J. Meurs., Solon, cap. 14. — Car. Sigon., De Hep.
Atk. ii. 2 — J. Meurs., Attic. Led., v, 20. — In some writers there is a reference
to J. Pollux on the Census of Solon ; and there must be an error, possibly in
the editions (codices), as great as any of those corrected by J. Meursius in his
various most learned treatises. It is said that the first class paid a talent in taxes,
the second half a talent ; yet the whole income of the first was five hundred bushels,
and of the second three hundred, which at five drachms a bushel (the price cited
in various places) would make the whole income of the one class eighty-four, and
of the other fifty pounds, out of which they were to pay nearly two hundred
and a hundred pounds respectively. This subject is elaborately examined in Beckh's
Public Economy of Athens, book iv., sect. 5.
CH. XVI. GENKRAL ASSEMBLY. 213
ment, and to be punished by its sentence. This assembly met
four times in every prytaneia of thirty-five days, or about once
every nine days ; but it was called together on any occasion that
required its interposition, either by the senate or by the chief
archon, or by the military conimanders with the senate's permis-
sion. The checks upon its power were originally considerable ;
and some of them continued at all times, though some had ceased
to operate. The president (the epistata, or chief of the proedri)
was always a member of the senate, and it was he who generally
brought the business forward. No resolution could be taken by
it unless the senate had pre^aously sanctioned it by its vote. A
measure adopted by the senate was valid and binding for one year,
whether the assembly confirmed it or not ; but no decree of the
assembly could bind till the senate confirmed. But as the power
of the people increased, even though the senate, having so much
to hope or fear at their hands in the amount and distribution of
magistracies, became extremely subservient to the assembly, yet
the latter, not content with their influence, by degrees assumed
the direct power, not only of rejecting the senate's propositions, a
power which they always possessed, but of making decrees and
laws to which no previous sanction of the senate had been given.
To sit and vote in the assembly required no qualification, except
being twenty years of age and a native Athenian ; but whoever
was degraded by any infamous crime was incapacitated from at-
tending ; and it was a capital offence for a foreigner to be present.
The ordinary meetings were thinly attended, and it was often
necessary to send officers around for the purpose of compelling
those in the street to come in under pain of being fined. The
strict rule required six thousand to be present when personal
laws, as decrees, of baoishment or naturalisation, were made ; but
Thucydides tells us that, for many years of the war, so many
citizens had been abroad on service or on business, that it had
never been found possible to assemble five thousand. The ex-
pedient of giving pay to such as attended was latterly resorted to ;
and four pence a day was found sufficient to attract the poorer
classes. On great emergencies all the citizens, that is, all the
people of Attica as well as the townsfolk, were summoned.* It
was some check upon their proceedings that the old were allowed
to speak first, and for some ages no one under fifty could begin a
* Thucyd. vii., 72.
214 GOVERNMENTS OF GREECE — ATHENS. CH. XVL
debate. It was a more effectual practical restraint that, though
every one had a right to speak, hardly any one ever thought of
it but the appointed orators of the state. But the proceedings
were generally as tumultuous and as noisy as might be expected
in these circumstances.*
The Senate was probably at first the council of the king,
and then of the archon ; but when that oflSce became annual, the
senate's authority must have greatly increased. Solon appears
only to have increased its numbers, and made its power more
solid. The chief prerogatives of the government being after-
wards transferred to the popular body, the senate had much less
influence than before ; but it always retained considerable weight
in the administration. Solon had required that every resolu-
tion of the popular assembly should first be sanctioned by a
decree of the senate ; but this afterwards ceased to be the law.
Yet the ordinary course of proceeding was that both should con-
cur, and it was held to be a principle of the constitution that the
senate's decrees had, without any confirmation by the popidar
assembly, the force of law for a year. Certain questions seem to
have been reckoned its pecuHar province, and those of great im-
portance, as peace and war, the raising of money for the public
service, the care of the navy, and of all matters concerning the
religion of the state. But it entertained apparently all questions
of a public nature. Its jurisdiction as a court was exceedingly
confined. If any case of a pressing nature arose, not admitting
delay, the senate considered it, and either sent it to be tried by
the ordinary tribunals, or inflicted a fine, in imposing which it
could not exceed five hundred drachmae (about 15l.)-f It had
the power of expelling its own members, as well as of deciding
upon their quaUfications when returned.
The numbers of Solon's senate were four himdred ; Clisthenes
raised them to five himdred ; and they were chosen by lot
from all the tribes. Each tribe returned fifty,§ and fifty more as
substitutes,! to take the places of those who might die, or be found
disqualified on the scrutiny. On being so returned each person
underwent a scrutiny ( cZocimasia) as to his character and life, and
he might afterwards be impeached before the senate itself for any-
• U. Emmius, Vet. Grae. {Hep. Ath.)— Cur. Sigou., De Rep. Ath., ii.. 4
t Demostheues expressly states this to be the limit of its judicial power
CH. XVI. PRTTANES. 21 5
thing tending to disqualify him, as we see in some of the orations
that still remain.* The five hundred being chosen were divided
into bodies or sections of fifty each, who presided in their turn,
each of the first four sections for thirty days, each of the other six
for thirty-five. The presiding section was termed the prytanes ;
and there is some controversy as to the manner in which the pre-
siding officers of the sections were chosen. One opinion seems to
be, that each section divided itself into five bodies of ten each, and
that each of the first seven of each ten was the chief, or epistata,
in his turn presiding one day in the senate, while the other three
of each ten were left out altogether. — Another opinion is, that
thirty-five or thirty-six of the prytanean section were, each in his
turn, epistatse of the prytanes, and consequently presided one day
in the senate, while the epistata chose by lot one from each of
the other nine sections, not being prytanes, and these nine were
the proedvi, who presided at the general assemblies of the people. —
All accounts agree in this, that no one presided above a day in his
turn, and that all the selections were made by lot. The president of
the senate, of whose authority the jealousy was thus great, generally
opened the business for their consideration ; and he kept the great
seal of the state as well as the key of the citadel and treasury.
The prytanes formed a kind of college during their month, and
lived at the public expense in a place called the tholus, close to
the senate-house, entertaining there the public guests and any citi-
zens who received that high honour for their services. It was the
duty of the prytanes to receive all proposals of a political nature
from every quarter, to reduce them to writing if deserving atten-
tion, and to lay them before the senate. They prepared the busi-
ness generally for that body, and their president (epistata) opened
it to the meeting. Any proposition of a legislative kind, made in
the senate, was referred to them. Some have supposed that the
scrutiny into the conduct of magistrates was performed by them ;t
this seems doubtful ; but certainly they are represented as exer-
cising great authority in the administration of public affairs firom
* Lysias, In Fhilovem — passim.
t J. Laurent. De Rcbuspub., cap. i. An account sometimes given of the matter
is this : — The scrutiny into the conduct of magistrates was conducted by the sy^wvw
and ^.tyirroLi, ofiBcers appointed for that special purpose ; and if there was ground
for a charge of malversation, the Xoytarat brought the case before an ordinary
court of justice, in which they presided on those occasions, and the ivSu^oi seem to
have acted as public prosecutors.
216 GOVERNMENTS OF GREECE- ATHENS. CH. XVI.
their weight in the senate. The daily pay of a senator was double
that of a person attending the assembly, about eightpence ster-
ling.
The voting was generally by the bean, or ballot in later times.
Originally it was, as in the assembly, by holding up the hands.*
The ancient authorities are full of allusions to the ballot, of which
two are remarkable. Demosthenes says that the law required,
when a foreigner was to have the rights of citizen conferred on
him, that the voting should be not only by the bean, but so secretly,
before strangers were admitted (that is, foreigners), that every one
might be entirely master of himself, and examine in his own mind
the merits of the party, t -^chines says that the senators had
excluded Timarchus, voting by the leaf, that is with the names
written down, but retained him afterwards voting by the bean ;
for which the people punished them by withholding the oUve
crown,J the reward given to senators on quitting their office.
It is here obvious to remark, that if the choice of the senate
and of all those who presided in it, as well as in the assembly,
were really made by lot, as was professed, there could have been
no security whatever for the selection of fit persons. The scrutiny
could not have been at all effectual for this purpose if it be true,
as is represented, that only an equal number of supernumeraries
(g'ffiXax'JvTcs-) were returned. For how is it conceivable that out
of twenty thousand individuals, the great majority of whom were
of the lower description, the lot should fall upon only five hundred
unfit persons in the one thousand returned ? The probability cer-
tainly is, that seven hundred or eight hundred out of the one
thousand should be unfit for the office. Possibly th e inferior classes,
* Car. Sigon., De Eep. Ath., ii., 3— G. Postelli, Rep. Atk., c. 7 — U. Emmius,
Vet. Gr. (Rep. Ath.)— Thuc, viii., c. 69, Plutarch ( Vit. Publicola) says that the
senate existed before Solon, but he doubted its numbers.
t Kv^its oil avro; avrev tKaaros ffxoTnrai x^os avrat itrita fiiWii, &C. — In Near. ap.
Reiske, Cr. Gr., ii., 1375. He speaks of it as if the common voting by bean was
not a complete ballot — ■^<'(piZ,i>u,itoi and xevlfir.i ^tupi^afityot are here as elsewhere appa-
rently distinguished. The main difficulty of the passage, however, is in the yi'ppa
atai^i,,, which some have read as if it were that screens were raised to protect the
voters from observation, and others as if the only reference were to the booths being
taken away before strangers were admitted, while Wolfius and others read it ytai
(qu. yt^ara ?), i. e., taking up (avaipuy) the freedom, or honour conferred. Yet it
seems not very sensible to state that before the vote conferred the freedom, the
freedom could not be taken up.
t -^sch., In Tim. The impopular course was clearly the one they took when
voting more or less secretly.— Reiske, Or. Gr., iii., 129.
CH. XVI. AREOPAGUS. 217
though possessing the right, did not enrol themselves so as to be
chosen to the senate, and were satisfied with being so enrolled as
to have a right to attend the assembly. We can else with diffi-
culty understand how any body could be thus formed resembling
a senate in its character and functions.*
The Areopagus was a body of a very different construction, and
it must have exercised a great influence over the proceedings of
the assembly, if it had not a direct control. It is a remark of
Plutarch that Solon, by these two councils, the Senate and Areo-
pagus, made the commonwealth fast as by two anchors, in the
popular tempests. He certainly did not for the first time erect
the Areopagus, but he greatly extended its jurisdiction ; and from
other passages of the same writer, it is clear enough that he only
referred to the changes made by Solon in both these bodies, y
Before his time the Areopagus had only a high criminal juris-
diction ; he gave it a general censorial power, enabling it to
punish by censures and exposure, and also by penalties, all trans-
gressions against the rules of morality and all infractions of the
customs of the country. This important office it continued to
discharge for about a century, when Pericles abolished it, and
confined the jurisdiction to criminal matters and a general super-
intendence of the other tribunals, from all of which there lay an
appeal to the Areopagus. It appears also, in sending causes to
be tried by them, to have had a jurisdiction in the first instance.
From its ancient respectability, from the high powers which it still
possessed, and from the higher which for many years it had exer-
cised, with universal approbation for its rigid justice and its hu-
mane spirit, this body retained a great weight in the community ;
* Xenophon's opinion of the Athenians and their government was sufficiently
low. " These folks," said he, "can easily distinguish good citizens from bad, and
they like such as serve their purpose, how worthless soever they may be, hating
public benefactors, as deeming that merit is rather hurtful than profitable with the
multitude. Not that all this is to be blamed in the people themselves ; every one
has a right to pursue his own interest. But when you see any one not of tlic people
prefer to live in a state subject to popular dominion rather than in one where an
oligarchy is established, you may rely on it he does so from no good motive, but
being determined to act amiss, he thinks he can better escape detection under a
democracy than an oligarchy." — De Rep. Ath., cap. ii.
t We may probably so understand also the passage in Cic., De Off., lib. i., in
which he compares Solon's institution of the Areopagus to Themistocles' victory at
Salamis. Demosthenes treats the origin of the body as lost in fabulous antiquity,
and describes it as having tried Mars for the murder of Halcrothus, on the com-
plaint of Neptune. (/« Arisloc.') J. Meursius clearly shows that the Areopagus
existed before Solon. {Areop., cap. iii.)
21 8 GOVERNMENTS OF GREECE — ATHENS. CH. XVI.
it occasionally interposed its authority on questions of a political
nature, even after the time of Pericles. It was the highest and most
venerable of all the tribunals. Even foreign states have been known
to appeal to it, and refer their disputes to its arbitration. But
what especially made its power and its proceedings of importance
was the independence which alone, of all the constituted autho-
rities, it appears to have enjoyed. It was the only body not im-
mediately dependent upon the people ; and this makes it the more
to be lamented that several particulars in its structure and opera-
tions have been left unexplained by ancient writers.
The members were appointed for life, all the other magistrates
being of annual nomination. They were chosen from those who
had been archons, and who, on quitting office, could undergo a
severe scrutiny, both as to their accounts, as to their whole conduct
in the magistracy, and also as to their whole previous life. They
were required to be well bom, to have received a good education,
and to have distinguished themselves by their public services.
They must also have been of mature age : what that age was we
are not told ; nor is it anywhere asserted that there was any fixed
period assigned by law ; neither does it clearly appear before whom
the scrutiny was made, in whom the decision was vested, or that
there was an appeal from it if unfavourable. The logistce are re-
presented as examining the ex-archon ; but so they examined
every one retiring from office. The logistae were ten persons of
great knowledge and respectability, chosen yearly, one from each
tribe, before whom every magistrate was bound to appear, and ren-
der an account of liis public conduct, within thirty days after the
expiration of his office. In all probability the inquiry was origi-
nally confined to matters of account ; but it seems clear that after-
wards a more general investigation was entered into. -^Eschines
distinctly shows that those who had no public money passing
through their hands, nay, those who, so far from being public ac-
countants, were, like the trierarchce, persons chosen to undertake an
expense for the public, were subject to this revision ; and he asserts
that the members of the Areopagus itself (who could have no*
handling of money) were liable to be examined by these logistas.!
♦ -iEsch. In Cles. — Dobson, viii., 173. When he adds that the Areopagus per-
forms its high fuuctions subject to the votes of the Heliasta; (xv^ixt ayu tui Myiffru*
•jTa rm u/JArtaaty 4"it">*d ^^ means that the members might be impeached at the
instance of the logistaR.
t There either m ere other magistrates of a similar kind called euthyna, or this is
another name for the logistae. The difference between the two is mentioned by
CH. XVI, AREOPAGUS— SCRUTINY. 219
The logistae had no power of passing a sentence ; they could only
acquit or send to trial those whom they examined ; but their ac-
quittal was not final; the party might afterwards be brought before
the heliaea and condemned. The examination or scrutiny of the
ex-archons, therefore, was a necessary proceeding, whether they
were candidates for the Areopagus or not. The probability is
that the Areopagus itself decided, taking into consideration, no
doubt, the report of the logistae ; but it is generally agreed that
the claim of the ex-archon to his place was irresistible if he pos-
sessed the qualifications required. As they had enjoyed the popu-
lar favoiu" the year before when chosen archons, the Areopagus
was not likely to reject them if their merits were manifest.*
The numbers of the Areopagus were necessarily uncertain ; but
it is singular that the ancient writers afford us no means of ascer-
taining how many they generally were. Sometimes they are said
to have been thirty, at another time fifty-one ; but if, as is gene-
rally supposed, Socrates was tried before them, the number who
concurred in his sentence was above three hundred and sixty ; and
we are also told that before the eighty, who changed their opinion,
went over between the trial and the sentence, the majority was
only three. This would suppose a very numerous body, more nu-^
merous than the senate. Now nothing can be less likely than so
numerous a body retaining at all times the extreme veneration in
which they were held by a people as fickle as critical ; not to
some and denied by others. If they were different, probably the one class war,
confined to examining the accounts.
* In the second oration against Aristogiton, we find it distinctly stated that the
thesmothetes were excluded from the Areopagus by the decree of the people — that
is, the assembly. The argument is that they, when excluded, quietly submit — ran
iifiiTt^ais ytuiinci ; and the charge against Aristogiton which the orator was mainly
bringing was his insolence to the people, and setting himself above their authority
— h-xi^ vfia; (fomtav {In Arist. ii. 2, 3). The two orations against Aristogiton are
indeed by many denied to be genuine, especially the second, though Longinus and
Pliny seem to have had no doubt about it ; but whether they were A 's or Hy-
perides's can make little difference, as to their authority on the present question.
The orations were plainly made in the assembly, and not in either the senate or
Areopagus. It is singular that J. Meursius (Areop. cap. v.), in showing the error
of those who suppose the three chief archons to have been excluded from the Areo-
pagus, and only tlie six thesmothetes admitted, has overlooked the strongest proof
of all, the argument of Lysias (/« Evandrum), who contends that the senate should
not allow Evander to be second archon (or King of the Sacrifices), because, though
that office is only annual, it gives the holder a right to the Areopagus, which is for
life. He even seems to say that this admission would be a matter of course,
probably conceiving this previous scrutiny, and its favourable result, to be taken as
binding at the end of Evander's year of office.
220 GOVERNMENTS OF GREECE -ATHENS. CH. XVL
mention the impossibility of so large a number resulting from the
annual election of a very few persons, jDrobably advanced in life.
Either then there must be some error in the texts, or Socrates must
have been condemned by another tribunal, probably, as we shall
presently see, the heliastse.
The meetings of the Areopagus were held on the hill dedi-
cated to Mars, from whence their name* was derived. One or
more of the archons presided, and propounded the busmess at
each sitting. The sittings were in the night ; no advocate or
party in addressing it was permitted to declaim or use any rhe-
torical artifice. The decisions were given by ballot. The person
tried could not be sentenced the same day ; and if he chose to fly,
though on his trial for a capital offence, as murder or treason,
neither the prosecutor nor any magistrate, nor even the court itself,
could prevent his escape. Sentence of outlaT\Ty and forfeiture
was alone given against him.
Some have maintained, and J. Meursius among the number,
that an appeal lay from the Areopagus to the assembly, as it cer-
tainly lay by Solon's laws from all other tribunals ; and some
passages have been adduced to prove this. But there seems little
probability that it was so, and the passages are not unequivocal
and decisive. Its high functions would seem to preclude this
appeal; and learned men have held that the sentence being final,
was one reason for St. Paul being dragged before it. But the
true reason was, because at that period the Areopagus had the
jurisdiction respecting the introduction of foreign gods. It is said
that there are proofs of the decisions pronounced by it being reversed
in the assembly, or rather by the Heliastse, When these cases,
however, are examined, it seems doubtful whether there had really
been a judgment of the Areopagus, or only a report putting the
party on his trial. This is at least certain, that in some cases it
was armed with authority to pronounce a final sentence ; that in
others it appears only to have begun the prosecution ; while in
others it could review the decision of the Helisea, and put a person
on his trial a second time who had been acquitted. But even
those who maintain that an appeal lay, admit that when the
Areopagus did pronounce a sentence, there was hardly an instance
of its giving dissatisfaction ; and the passages are clear which
* \^uo; -ra-yoi, Mars's hill, as it is sometimes translated, e.g. in the New Testa-
ment, relating to St. Paul's trial before this Court. (^Acts, xix.)
CH. XVI. HELI^A. 221
represent that even the parties against whom the decision was
given always acquiesced. Some say* that convicts always con-
fessed they were rightly sentenced. Demosthenes himself, who
did not go so far, yet saysf that there never was an instance
either of a prosecutor who had failed, or an accused person who
had been condemned, being able to show that the Areopagus had
decided erroneously. Practically speaking, then, their decisions
may be considered as having been final. | It appears that in
some cases the Areopagus itself referred matters to the otlier tri-
bunals, probably the Heliaea, notwithstanding that they had final
jurisdiction respecting them.§ How great was the influence of the
Areopagus with the people appears from many instances. On
one occasion, when a vote of the assembly had passed over
Phocion, always unpopular with the multitude, and given the com-
mand of an expedition to their favourite Charidemus, the Areopa-
gus went among them, and by their authority obtained a reversal
of the ill-considered decision, and the appointment of Phocion. ||
Next to the Areopagus in importance was the court of the
Helisea, or the Heliastae, which does not seem to have been a court
of ordinary jurisdiction in criminal cases, but to have had special
jurisdiction in these as it ordinarily had in civil cases, and to have
had all important cases respecting the state and political offences
brought before it, as part of its special and extraordinary jurisdic-
tion. There seems good reason to think, notwithstanding the
* Lye, In Leoc.
t Dem., In Aristoc.
X Dinarchus m Aristogiton's case treats his complaint of the Areopagus as some-
thing quite extravagant, and as more strange than all the rest of his conduct; but
it is by no means clear that it was an appeal — ^la^ixo^ifi.ivos rriv liovXm -yriPi ecXti^-ua;.
(Reiske, Cr. Gr., Din. 77.) The whole oration is an attack on the party for stiange
and unheard-of conduct. The proceeding in which Demosthenes was tried and
banished seems to have been only a n-port of the Areopagus, by whose award he
had rashly said he should be bound : it was given unanimously against him, and
sent the case apparently to be tried before the Heliaja. Dinarchus calls the pro-
ceeding in the Areopagus aTohiln. (Reiske, Cr. Gr., Din. 3.) He speaks of
a decree of the assembly on a former occasion, making the decision of the Areo-
pagus final (i6. 58). From another passage it seems even possible to suppose that
the Areopagus decided on the question of guilty or not guilty, and that the case was
then sent before the other tribunal to fix the punishment {ib. 75). It is singular
that Plutarch {Vit. Dem.) only mentions the proceeding in the Areopagus, and
neither in the life of Demosthenes nor of Dinarchus {Vit. x. orat., if that work be
his, which seems more than doubtful) does he make any mention of the proceeding
before the Heliastae, which condemned and banished Demosthenes.
§ ^^schines, In Tim.
II J. Meurs., Solon. — Id., Areopagus. — Car. Sigon,, De Rep. Ath., ii., 5,— G. Pos-
telli, c. iv. — U. Emmius, Vet. Grac, De Sep. Ath.
222 GOVERNMENTS OF GREECE— ATHENS. CH. XVT,
prevailing opinion of antiquaries in favour of the Areopagus, that
the Heliaea sentenced Socrates ; and the reference made to his
trial by ^Eschines, when he says, " the people whom he is address-
ing put Socrates to death," may very reasonably be accounted for
by the circumstance of the same people forming also the court of
the Heliastae. These were chosen by lot, and for the particular
occasion, as it appears ; the archon, to whom complaint had been
preferred, and sometimes the Areopagus, directing a trial before
them. The number varied according to the nature and import-
ance of the cause ; it seems never to have been less than 500 ;
sometimes 1000 or 1001, and sometimes as many as 1500. The
charge against Demosthenes was tried before that number, as
Dinarchus expressly states in his oration addressed to them, that
they were so numerous ;* and if there be no error in the text,
Andocides, referring to his father's prosecution of Speusippus,
says there were 6000 present on that occasion.-f- It manifestly
was only another, and a somewhat less promiscuous assembly of
the people than the ecclesia. It was less promiscuous, because
the age of thirty was required, and the numbers were taken apart
from all the rest, though taken by lot. The number was fixed
on each occasion by the archon. It was on account of its great
number, and the magnitude of the causes which came before it,
reckoned the highest court ; but as it only met rarely, and as the
Areopagus was a permanent tribunal, besides its weight on politi-
cal matters, its superior importance is manifest. A solemn oath
was taken by all the judges, or rather jurors, of the Heliaea, bind-
ing them not only to judge according to the laws and the evidence,
but also to maintain the established government, to resist all
attempts at an extinction of debts, a division of real estates, the
establishment of a tyranny or an oligarchy, or the undue election
of magistrates ; so that though assembled for the trial of a cause,
they appear to have interfered, at least as incidental to the subject
matter of their jurisdiction, with many of the most important
branches, both legislative and executive, of the administration.
Thus they were evidently called upon to repeal illegal decrees,
and even to abrogate laws that had been made irregularly and
unconstitutionally ; because when any one was tried before them
, * Reiske, Cr. Gr. iv., Din. 72.
+ lb. iv., And. 9. He speaks of it as a court of 6000. K«i nyuturaro cv i^a.Kifx*'
Xitit Klnteuut xai fiiTikafii iixafrtDH Terouruy 200.
CH. XVI. EPHET^. 223
for having caused such a law to be passed, its repeal, as well as
his punishment, was sought by the articles of the charge. In this
respect they appear to have had a jurisdiction somewhat resem-
bling that of the Federal constitutional court in the United States
of America There is every reason to suppose that most of the
great political causes of which we have any account were tried
before this tribunal.
The Ephetce were, next to the Areopagus, the most ancient of
the judges, being, in the time of the kings, fifty Athenians and
fifty Argives, who tried all crimes of homicide. In Draco's time
they were reduced to fifty-one (to avoid the chance of equal divi-
sion), and the Argives no longer formed part of the court. After-
wards each of the ten tribes chose five persons of the age of fifty at
least, and of unblemished reputation ; another was added by lot.
These judges formed four courts, called the PrytaneuTn, Phrea-
trium, Delphiu7n, and Palladium, which tried the different kinds
of homicide ; the Prytanes, for example, that which was occa-
sioned by animals, or by inanimate objects. Solon is supposed
to have given extended powers to the Areopagus as a counter-
balance to the influence of the ephetse. Some have confounded
this tribunal with the senate, misled by the Prytaneum, which
formed one of its divisions.* But the members, as well as its
functions, were totally different. These Prytanes however, that is,
the tenth part of the senate in rotation, beside presiding by their
epistatse and proedri over the senate and the assembly, exercised,
as we have seen, great powers, but not apparently any judicial
functions.
* J. Stephanas, De Jurisd. Vet. Grac, cap. iv. In cap. iii., the learned author
treats the court of the Prytanes as the senate, and there is no inaccuracy in so doing,
the senate having civil jurisdiction. But in cap. iv. he gives the same court juris-
diction as to homicide by animals and inanimate objects, which belonged to the
branch of the 51 under the archon called king. He supposes Socrates to have been
tried in the Prytanes or senate.
224 GOVERNMENTS OF GREECE— ATHENS. CH. XVII.
CHAPTER XVII.
GOVERNMENTS OF GREECE — ATHENS.
(^Continued.')
Other Checks beside the Areopagus — State and Public Orators — Payment of Func-
tionaries— Rules as to Alterations of the Law — Jsomothetes — Syndics— Direct
Repeal required — Impeachment for illegal Legislation — Quorum — Prohibition
of Repe.-xl — Power of Adjournment — Variety of Bodies— Appeal, and reconsidera-
tion— Ostracism — General feeling against these — Orators ; their influences —
Advocates and Professional Orators— Legislative and Judicial Functions com-
bined— Corruption of Statesmen — Demosthenes — Whigs in Charles XL's reign
— Demades — Corruption, faction, and fickleness of the People — Turbulence of
Assemblies — Radical vices of the System — Advantages derived from the system.
Such were the constituted authorities of the Athenian system,
resolving themselves aU, more or less, immediately into the bulk
of the people ; and we are now to consider in what manner any
control or check was provided, beside the Areopagus, to render
the working of the machine regular, and keep it subject to any
fixed law, or any influence other than popular caprice.
1 , The appointment of public orators may be deemed some
kind of check upon the popular proceedings, though it perhaps
rather evinces the great sense which there was of some check
being required, than the efficiency of the expedient resorted to.
Ten orators were chosen (latterly at least, by lot), who both in
the senate and the assembly were to debate for the people, repre-
senting their interests, as it were ; and they were paid a small
sum each time they spoke.* They appear to have undergone a
scrutiny before being allowed to act as orators, probably before
♦ It was one drachma, or eightpence. Nothing is more puzzling than the small
sums M'hich appear to have been received as adequate payment for public services,
and to have been eagerly sought after. Three oboli (four pence) a day for attending
the assembly ; for the senate, six oboli ; nay, only the same for the Areopagus itself
when sitting judicially.
CH, XVII. RESTRAINTS ON CHANGES IN THE LAW. 225
they were drawn by lot ; and any immoral conduct, or political or
other offence, or any misbehaviour in war, precluded them from
being chosen. They were also required to be natives, born of
Athenian parents, to have one or more legitimate children, and to
possess property in Attica. The same character and qualification,
ascertained by the same scrutiny, was required of all others who
would address the assembly, as well as of the PubHc Orators ; and
whoever succeeded in concealing any part of his former life from
the court which examined him previous to his admission, was
liable to be punished, as well as disqualified from acting in future,
upon the imposition being discovered. In practice, hardly any one
but the Ten Public Orators ever addressed either the senate or
assembly ; and this, as well as what has been stated respecting the
choice of the senators, makes it very difficult to conceive that the
lot really decided upon all these elections. Practically there may
have been some arrangement or understanding by which the names
of comparatively few of those eligible were placed in the urns.
2. The strict rules, however, respecting alterations of the law
were a much more effectual check upon the wild democracy of
the Athenian constitution. Fortunately a tolerably exact account
of this is given in the orations which remain of Demosthenes and
Andocides ; an account which, if it is far from explaining every
particular of the legislative process, yet shows clearly that there
were delays interposed, and notices required to be given, which
afforded an opportimity for reflection to the people themselves, for
the exertion of such influence over them as the Areopagus pos-
sessed, and for the operation generally of the authority that
always resides in the Natural Aristocracy of the community. The
constancy with which the Athenians adhered to these rules rather
than their original adoption, which was probably owing to oligar-
chical influence, is a proof how conscious they were of their own
unfitness to be trusted with the supreme power, of the little re-
liance which they had upon themselves.
The three first assemblies each year were devoted to the consi-
deration of new laws ; but the two first of the three could only
consider of such as were not repugnant to any law already exist-
ing. The proposal of a repeal or other law inconsistent with the
old was then received, but it was rigorously exacted that no such
law should be propounded without a previous repeal of the old.
As soon as the proposition was made the senate appointed a num-
PART II. Q
226 GOVERNMENTS OP GREECE — ATHENS. CH. XVII.
ber of persons called Nomothetes, or law-makers (some think
fifty*), not by lot, but by selection, to digest and reduce it to
writing. In that form it was laid before the Prytanes, who were
to make it public by immediately affixing it to a portico in a fre-
quented part of the city, called the Eponymi, or Statues of the
Ten Heroes. It was required to be thus placarded daily until
the assembly again took it into consideration. Other nomothetes,
said to have been five hundred, and chosen by the districts who
returned the senate-f- (the demi), then examined it, as did the
senate itself All the nomothetes must have served as Heliastae,
and taken the solemn oath of these judges. Then five persons
were chosen, but not by lot, called Syndics, whose special duty it
was to defend the old law, and of consequence to resist the intro •
duction of the new. Finally the assembly, on the full discussion
of the question, determined upon adopting or rejecting the pro-
position.
3. But another important restraint was imposed by positive
law, and it operated at all times, and actively, though it was per-
verted, like everything else in that turbulent commonwealth, to
the purposes of faction. It was criminal to bring forward any
decree or any legislative measure which was contrary to the
existing law : the first step to be taken was propounding a direct
repeal. This of itself was a great security ; inasmuch as men
will often be averse openly and at once to abrogate an old law, or
destroy an ancient institution, who would have little scruple about
suffering it gradually to be undermined or indirectly assailed, and
frittered away, as it were by piecemeal. But suppose a person pro-
pounded a total repeal of the old law, he was compelled to substitute
another in its place ; and if this was not btneficial to the nation, J
he was liable to be prosecuted at any time within a year, although
* Reiske supposes the word 3i to have been originally the cipher for fifty ( Or.
Or. And. de Master., iv. 40), and he translates it so accordingly.
t There seems some reason for suspecting an error here, if not in the text, at
least in the interpretation that has been given to it. Andocides says 500 no-
mothetes, e'uf at Itifurai hXoyrt (Reiske, Cr. Gt., iv. 40); and adds that they, mean-
ing the nomothetes, were sworn before they proceeded. Demosthenes says they
took the oath of the heliasta (/n Tim.), but he says nothing of their appointment.
If the demi, as Reiske supposes (viii., 336), actually elected the nomothetes, it is
the only instance known of their making any choice ; ^ni^Tai would describe the
people, indeed, the assembly as well as the demi.
X Ertrnhiof ru liiu.ai. (Dem. In. Timoc.) The proper meaning is fitted — well
adapted. But in which way soever we translate the word, the argument must
remain the same.
CH. XVII. IMPEACHMENT OF ILLEGALITY. 227
the people and the senate should have sanctioned his proposition
and passed the law — nay, although the same should have been
acted upon. If his proposition, being adopted, had proved ever
so beneficial, he was liable to prosecution unless he had brought
it forward and carried it according to the strict forms of legisla-
tive procedure, having regard, among others, to the important iiile
which required direct repeal, and prohibited any indirect breaking
in upon the existing law. Thus the responsibility under which
the supreme power, the people and the senate, could not be placed,
was cast upon each member of the community who chose to put
that irresponsible power in motion. Every person, be he ever so
insignificant, was entitled, on this condition, to make what pro-
posals he pleased ; and no person, how powerful soever, was ex-
empt from prosecution for his attempts to change the law, or to
obtain decrees inconsistent with its principles. Nor was the con-
currence of the state itself any guarantee of his safety. The same
body which to-day joined in carrying his measure, might some
months hence, nay some years hence (for it sufficed if the prose-
cution were commenced within the year, the trial might be at any
time*), join in working his ruin, and that without any original fault
on his part or on theirs ; because all might have been formally done,
and the event might still prove the change to be hurtful. It is no
wonder that the orators and party chiefs at Athens stood in great
dread of such a proceeding, and regarded with the most serious
apprehension the responsibility which they thus incurred in the
discharge of their public duty, if you will, but certainly in the
pursuit of their own ambitious objects.
This species of prosecution or impeachment was termed y^cx.<p'n
TTa^avoptwvf — charge or accusation of illegahty ; and it was in
constant use between the contending parties, or rival statesmen
* The most elaborate prosecution of this kind, of which we have any knowledge,
that of Ctesiphon for obtaining the decree crowning Demosthenes, was commenced
indeed within the year, but argued and decided after seven or eight years had
elapsed, and the most important events had entirely changed the face of things.
t There appears to be some doubt whether this prosecution could be maintained
against a person who had only attempted to carry an unlawful measure ; and if we
were to take the passage in Andocides so often referred to as some have understood
it, there appears a colour for the opinion that the attempt was suflScient. But the
word /Sat/Xtuft-v, which is rendered senator by Reiske and others, seems to imply more.
It is coupled with ■ra^alt'hurn ra lixasrn^iiu, and may therefore be taken to mean that
Speusippus had by his counsels obtained a decree of the senate putting Andocides's
father on his trial. Had it been senator, the expression would rather have been
Q 2
GOVERNMENTS OF GREECE— ATHENS. CH. XVTI.
and commanders, down to the time of the Thirty tyrants who
abolished it. The greatest orations of the two first orators of any
age, Demosthenes and ^schines, were delivered upon trials of
this description ; and some others of Demosthenes, hardly less
noble, were prepared by him upon similar occasions to be deli-
vered by different parties, it being the practice at Athens for pri-
vate accusers to deliver speeches prepared by professional orators,
as well as to defend themselves when charged, in those instances
in which advocates were not allowed. Some doubt hangs over
the question which of the tribunals had cognizance of this charge.
There seems no doubt whatever that the great case of Timocrates
was tried before the HeUastae, and the probability is that the case
of Aristocrates was also tried by them. There can be very little
question that the case of Ctesiphon was disposed of by the same
tribunal.*
4. Some additional check was interposed by the rule which was
laid down as to the numbers whose concurrence was required in
the kind of proceeding most Hkely to be influenced by popular
violence. It was a rule constantly in force that no law could be
passed to affect any one person without affecting equally the
whole people, unless 6000 persons were present at the least Be-
side the general law, many instances occur of this number being
specially required by other laws, not indeed to join in the vote,
but to vote in the question. Thus the admission of an alien to
the rights of citizenship,! — ^the restoration of those citizens who
had been disqualified by crimes or default — the remission of any
debt^: due to the public — ^are cases provided for by particular
laws ; although they all appear to come under the description of
personal laws or decrees, and might therefore have been supposed
provided for by the general law. It is to be observed that this
♦ Demosthenes (/n Timoc.) quotes a clause in the senator's oath, and then, to
show that it does not bind those to whom the speech is addressed (u^j ), he has the
Heliast's oath read, in which the clause does not occur. This oration was made for
Diodorus, the prosecutor of Timocrates, as the one against Aristocrates was made
for Eacpicrates. The address is throughout in this to the Athenians, as in the two
orations on the Crown, except in a single instance. But that is not decisive ; for
the large judicatures were always addressed as the Athenians. There is one pas-
sage in each of the orations of Demosthenes and iEschines, which refers to judges,
and to those standing round as contradistinguished from the judges, clearly showing
that these speeches were not delivered in the general assembly. In all these cases,
too, the oaths are referred to under which the persons addressed were acting.
t Dem. /// Neacram. + Id. In Timoc.
CH. XVII. OTHER CHECKS. 229
rule only applied to the proceedings of tlie assembly ; for the
senate could act by the bare majority of its numbers ; and the
tribunals, such as the Areopagus and Helisea, could proceed to
sentence against individuals by the majority at meetings com-
posed of comparatively few voters.
5. Beside these restrainta there were others much more feeble,
because they were attempts, as it were, of the people to put them-
selves under disabihties, and had little more effect than to slu;w
how much some control was desiderated. Upon a new law being
made, it was not unusual to add a perpetual prohibition of any
repeal or alteration. The funds for the army had been by Peri-
cles diverted to give the people the power of attending theatrical
exhibitions, in which they so much delighted. Eubulus, a dema-
gogue, at the very time when the expenses of the war most re-
quired this supply to be restored, had a law passed making it a
capital offence so much as to propose it. — The exemptions from
serving certain expensive offices had been carried to excess ; and
Leptines proposed a law not only recalling some of those already
granted, but prohibiting, under pain of confiscation and infamy,
any one to propose new exemptions in future ; and it is to be re-
marked that, in the able and well-reasoned oration which Demos-
thenes wrote for one of the movers of the repeal (the time for pro-
secuting Leptines having elapsed), the absurdity of a law assum-
ing to bind the legislature prospectively is not one of the grounds
taken.* It is an observation of Mr. Hume, marked by his wonted
sagacity, that such laws proved " the universal sense which the
people had of their own levity and inconstancy." j
6. There was a power vested in the presiding officer similar to
that which we may remember to have found of such importance at
Rome, of adjourning the meetings of the assembly upon any omen
appearing to authorise it. The archons, too, appear to have pos-
sessed this privilege ; certainly the prytanes and proedri ; though
it seems to have been much more rarely resorted to than at Rome.
7. The referring so many important questions to bodies different
from the assembly must be deemed a check upon its rashness and
violence, even if those bodies were constituted in the same way
with itself, which neither the Areopagus nor the Ilelisea were. The
* Dem., 2Hd Olynth., and/n Lept. t Essays, Part ii., 'lO.
230 GOVEENMENTS OF GREECE — ATHENS. CH. XVII.
Heliaea came nearest to it in composition, being taken by lot, and
without any permanent functions. But even if out of six or seven
thousand persons five hundred are chosen by lot, the merely set-
ting them apart, especially if they are to act under the sanction of
an oath, is likely to make their conduct more cautious and deli-
berative. We know how diflFerently a very small number mits
from the body out of which it is taken, in the instance of juries.
To a certain degree the same kind of difference will be found to
affect the proceedings of a much less select body like the Heliasta?.
The same observation applies to the senate. There can be Httle
doubt that the prytanes, though chosen like the other 450, and
their president, though also selected by lot, felt an individual
responsibility which did not influence the senators at large.
8. The uncertainty in which we are left regarding the right of
appeal, and the course taken for obtaining the judgment of dif-
ferent bodies on the same matter, prevents us from being able to
trace distinctly the operation of probably the most effectual of all
these checks. One thing is however clear ; there was a tendency
to have the proceedings of each judicature reviewed by some one
or more other bodies, and an option given of going before one or
other of courts of concurrent jurisdictions. In some instances it
is believed that two decisions of the same body were necessary to
give any sentence effect. It should indeed seem from the oration
of Demosthenes against Timocrates, that hardly any resolution or
judgment was final until it was executed, and that two successive
determinations of the Senate and of the Assembly did not prevent
the whole ground from being again gone over before the Heliastse.
If there lay no direct appeal from the Areopagus, there were few
instances in which that body did not, either after or before pro-
nouncing a final sentence, send the case to the Heliastss. We
have the remarkable instance of Demosthenes being either tried
for bribery as to the whole matter, or at any rate as to the punish-
ment to be inflicted, before the latter tribunal, after a unanimous
sentence, or at least a resolution against him, of the Areopagus.
The converse of this case was that of Antiphon, stated in the
oration upon the Crown. He had been arrested for treason and
sent to take his trial in the Heliaea, where by the arts of a party
he was acquitted, and he left the city. The Areopagus had him
seized again, and again put on his trial before the same courts,
CH. XVIL OSTRACISM. 231
though probably not composed of the same members, when he
was put to the torture, convicted, and executed.* There can be
no doubt that such a course of proceeding exposed parties to great
hardships, an acquittal being no protection ; but it is equally
manifest that a security was derived from it against rash and
inconsiderate determinations.
There was one kind of proceeding not peculiar to Athens, but
more practised there than anywhere else, and which may be
thought rather to operate in a contrary direction to those rules
and principles now under consideration, giving a freer scope to
the democratic power, rather than providing a restraint to it. It
was an ancient custom, the origin of which is left in great uncer-
tainty, that when any citizen had either from his wealth or his
renown, and it might even be from the reputation justly acquired
by his eminent services or his singular virtues, attained an ex-
traordinary degree of weight and influence, he was liable to be
removed for a length of time by banishment, in order to prevent
his acquiring a power dangerous to the liberties of the people, and
inconsistent with the democratic form of the government. This
extraordinary proceeding was not of course regarded as a degra-
dation ; it was even affected to be treated not as a punishment ;
and it accordingly differed from ordinary or penal exile, because
it was attended with no forfeiture, which always attended the
other. In another respect it differed, that generally the place of
banishment was assigned, although some have doubted this from
the example of Themistocles, who, as a reward for such services
as hardly any man had ever rendered to his country, was banished
to Argos, and Thucydides nevertheless tells us that he went to all
parts of the Peloponnesus.t It can hardly be supposed, how-
ever, that a person so unjustly treated as to be naturally bent on
revenge should be suffered to go wherever he pleased ; and we may
therefore presume that the general rule was to assign, the place
of residence. The rules were very strict by which this proceeding
was conducted. A day was appointed on which the people as-
sembled in the public place or forum, where ten passages were
prepared ; by these all the tribes might go to the urns in which
each person was to put his shell, or rather piece of earthenware
in the shape of a shell, from whence the operation was termed
ostracism. On this ware he was to write the name of the person
* Dem. De Cor. + Thuc, lib. i., c. 135.
232 GOVERNMENTS OF GREECE— ATHENS. CH. XVI I.
whom he desired to banish. The nine axchons attended, with
the prytanes on the part of the senate, and they first of all counted
the people present ; if there were fewer that 6000 there could
be no sentence passed ; and there are three wholly inconsistent
accounts given of this quorum ; one representing the presence
only of the fixed number to be necessary ; the second represent-
ing the number of 6000 votes to be required, but a majority of
these to be sufficient ; the third representing 6000 votes as neces-
sary to sentence any person.* There is also an opinion adopted
by men of great name on the authority of an ancient writer, that
no person under sixty years of age could vote, but that there must
be 6000 present of the legal age of twenty.f The time of banish-
ment was ten years; but sometimes a decree of the assembly
shortened this period. Some of the greatest and most virtuous
men in Greece, Themistocles, Cimon, Aristides, suffered by os-
tracism for the influence which their merits had acquired ; and
it has been a general remark in all ages, that the excesses of
popular violence never brought greater odium upon republican
government than was cast upon it by this refinement of cruelty and
injustice. The professed object was to give a security against the
introduction of tjranny and the subversion of the popular consti-
tution ; but it would not be easy to imagine a worse result of any
tyranny or of any change in the popular constitution than the
enormity of ostracism itself This detestable custom was in use
both at Argos, Melitus,- and Messina ; a,nd at Syracuse, where it
was called petalism, from the names being -written on leaves. In
the three former places the Athenian term of ten years was
adopted ; in Syracuse it was only five : nor was it long tolerated
there, even in this somewhat mitigated form.
It is manifest that all the circumstances which we have been
considering depended for their influence, indeed for their exist-
* The account given by Plutarch ( Vit. Arist.) seems, in one respect, very unin-
telligible. He says that different persons were proposed for ostracism, and that he
whose name appeared on the greatest number of shells was banished. It is easy to
see that when one party proposed to banish an adversary his friends would retaliate.
But if the vote was taken as Plutarch describes, it would follow that one or other
must be banished, and only one ; whereas the majority might be of opinion that
both should be banished, or neither; and in the event of more than two being
denounced, the consequence would be still more absurd.
t Car. Sigon., De Repub. Ath., ii., 4; and he quotes Plutus's Comment. Grac.
U. Emmius {Vet. Grac.) and A. Tiiysis {Rep. Ath.) adopt the same account
J. Meursius {Att. Led. v., 18) gives all the other learning ou the subject.
CH. XVII. GENERAL CONSERVATIVE FEELING. 233
ence, upon the strong disposition of the community, and especially
of the numerous and inferior class, to abide by ancient customs,
and to make the deviating from them an exception of rare occur
rence. This principle was mixed up with religious feelings ; and
it was carefully inculcated by almost every one who pretended
to acquire any sway over the people. All reflecting men must
have early perceived that unless some rules were held sacred and
immovable in the guidance of their proceedings, an entire de-
struction of the state must speedily ensue ; the catastrophe which
should involve the whole in anarchy, accompanied in all likeli-
hood with subjugation to a foreign power, would almost certainly
be attended with the rebellion of their numerous slaves ; and the
massacre of the free native inhabitants by these enraged inmates,
the resident foreigners heading them, must have been a risk seldom
out of the Athenian's view when political contention came to an
extremity. The contemplation of a hazard never remote from
the commonwealth was sufficient to prevent a people so singu-
larly quick, acute, and intelUgent, from lightly neglecting esta-
blished rules, on the enforcement of which their very existence
seemed to depend. Nothing but such a phrenzy as seized the
people of Paris once in two thousand years, and spread to infect
the colonies, could have made the factious divisions that ruined
St, Domingo possible in a settlement where, as in Attica, a few
thousand free men were surrounded and might at any instant be
overwhelmed, by myriads of slaves. The modes of proceeding,
then, to which we have been referring, were generally speaking
maintained by common consent and as a matter of course ; and
they must have had some tendency to moderate the power and
regulate the caprice of the multitude. But after making all
allowances, we must perceive that this power and caprice had
quite scope enough to work the most extensive and the most re-
mediless mischief
The body of the people in whom so predominant a power
was vested were for the most part in needy circumstances ; they
voted secretly ; they were therefore exposed to corruption in all
its forms, from the more refined influence of canvassing to the
grosser substance of threats and bribes. Even supposing them to
have acted without interested motives, their poverty, which was
such that a large proportion received a small allowance daily
from the pubUc treasury or granary for then- support, must have
234 GOVERNMENTS OF GREECE — ^ATHENS. CH. XVII.
greatly jarred with any patriotic piinciples if they had been suf-
ficiently enlightened to feel their influence. But they were only
half educated, and being wholly incapable of thinking for them-
selves, abandoned themselves to the guidance of demagogues,
who drove the disreputable trade of gaining an influence over
them by a life of artifice and intrigue. The statesmen of Athens
were the most consummate artists in their calling of orators that
the world ever saw, and they were among the most profligate and
unprincipled men that ever obtained dominion over a nation.
The power possessed by the multitude to be exercised in
crowded public assemblies, where nearly the whole business of
the state, — executive, legislative, and judicial, — was carried on,
made the profession of an orator the only important civil occupa-
tion, and they who pursued it united the calling of the hired
advocate with that of the politician. Now the necessity of advo-
cates in every community governed by a system of laws is quite
manifest ; the service which they render is exactly this, that
without their aid justice could not be administered, men's rights
could not be secured, and the simple and the feeble coidd not be
protected from the cunning and the powerful. But it is most essen-
tial to morals that the advocate should be only the representative
of other men in that openly avowed capacity, and that all he says
and does should be said and done by him as standing in the
stead of the party. The politician, whether sitting in a senate by
personal right, or delegated by others to consult for their good,
acts in a judicial capacity, acts in his own proper person, and
upon his own judgment ; he delivers his opinion because such are
his convictions, and there cannot be a more corrupt or a more
debasing employment of his faculties, or a more pernicious use
of his position, than being alike prepared to support any side of
any question. If all the members of both houses of the English
parliament, or both the French chambers, who ever bear a part in
their debates, were also advocates practising at the bar, the con-
stitution of those assemblies would suffer considerable damage
from the unavoidable effect of the professional habit upon the
political character. The large admixture of other leading men
prevents this from happening to any great degree. If not only
there were no such admixture, the advocate and the senator being
completely identified, but if also the professional and the political
functions were entirely blended and confused, by the judicial busi-
CH. XVII. CORRUPTION OF STATESMEN. 235
ness being caxried on in the same assemblies with the legislative,
nay, in the greater number of cases the same question being botli
a cause, and a law or other state measure, it is easy to see how
deep a wound must be inflicted upon pubHc virtue — how wide a
door opened to the contamination of statesmen's purity. The
Athenian orator in some meetings of the Heliaea spoke as the
hired advocate of a party who was on his trial, or was prose-
cuting an adversary ; in others he wrote for lucre the party's
speech which he was to deliver in his own person ; and tlie
greatest of all tliis celebrated body was known to have occasion-
ally written the addresses of both sides. In other meetings of the
same tribunal he was to advise the state, but standing in the same
place, addressing the same audience, employing the same re-
sources, using the same artifices. No versatility of powers, no
steadiness of principle, could in such circumstances enable any
man to draw the line between the two capacities ; and while he
gave himself wholly up to his client in the one, reserve himself
wholly for his conscience and his country in the other. It was of
inevitable necessity that he came soon to regard the conflict of the
senate and forum as the same, and to be ready for any side of
any question in both. Bad enough is it for the state, degrading
enough for the individuals, that there should occasionally be
men, or bodies of men, actuated by party views to the excess of
regarding principles as indifferent, supporting whatever measures
may tend to further such paltry interests, and opposing, it may
be, the self-same measures because their adversaries have adopted
them. But what only happens on rare occasions in France or in
England, and is the pity or the scorn of all good men, according
as they happen to be of a more humane temper, or a more severe,
was the constant state of things at Athens, marshalling men on
whichever side they found it for their interest to take, and making
aU principles be treated in very deed as the counters wherewith
the game of faction was to be played.*
There can be no question that these men exercised the powers
of government by leading the multitude ; and as the military
commands were bestowed by the assembly in the same way with
the magistracies, the generals were drawn into the political con-
tests, and became partisans of the orators, in some instances
sharing m their corruption, though generally much freer from
* See Chap. V.
236 GOVERNMENTS OF GREECE — ATHENS. CH. XVII.
that taint than the gownsmen. These apparently were accessible
to foreign influence, and even to corruption in its coarsest form.
If all that is urged against Demosthenes respecting the embassy be
put out of view, and his conduct before Philip be merely ascribed
to embarrassment and timidity, there seems no ground for ques-
tioning the bribery that afterwards led to his conviction. That we
have only the powerful speech of his accuser, and are without the
reply which he may have made to it, and that a tradition remains
of Harpalus sending an account to Alexander of the manner in
which he had squandered the treasure embezzled from him, with-
out any mention of Demosthenes as receiving a part, is surely
nothing like an argument to be set against the unanimous opinion
of such a body as the Areopagus, by whose judgment, moreover,
the great orator had professed his readiness to abide. Nor can
the same excuse be urged for him that has been set up for the
party in England which has been charged with receiving foreign
pecuniary aid to further its attacks upon arbitrary power, and the
establishment of its own principles.* The Athenian partisan had
deemed it for the interest of his country to reject the proposals of
the Macedonian, whose peculations made him the enemy of the
prince he had robbed, until the fruits of those peculations were
employed to silence the most eloquent of human tongues ; and it
never has been suggested that the money, if received at all, was
employed for any public purposcf The mercenary nature ot
Demades was never disputed — it was hardly disguised by him-
self ; and Antipater's saying has been recorded, that he had two
* There seems every reason to disbelieve the story, that the more distinguished
leaders of the Whigs, especially Russell and Sidney, were parties to the assistance
which some of them are believed to have had from Louis XIV. through his ambas-
sador. Mr. Rose {Observations on Fox's Historical Work, sec. iv.) appears to acquit
them of the charge, and he admits that the Tory leaders, with the King's con-
nivance, received considerable sums, and even, like their master, pensions. Lord
J. Russell, in his able and temperate Life of his illustrious ancestor (Chap, x.), has
convicted the principal author of the charge. Sir J. Dalrymple, of a misstatement
so gross as well to deserve the epithet of "dishonest," which he gives it ; and Ba-
riUon's predecessor, Colbert, it is curious enough to observe, describes the commis-
sioners whom he was employed somewhat earlier to bribe, and among whom
was the profligate and despicable Buckingham, almost as Antipater had described
Demades — persons, he says, whom he plainly saw nothing would satisfy.
t Plutarch {Vit. Dem.) relates other instances of Demosthenes's corruption. If
we may believe his account, Alexander foui.d letters of the orator's in Persia that
proved his having received sums of money from that court. But no one can impeach
his purity during the long struggle with Philip, his enmity to whom seems tc
have been the predominating passion of his mind.
CH. XVII. CORRUPTION — FACTION — FICKLENESS. 237
supporters at Athens, Phocion who would receive nothing, and
Demades whom nothing would satisfy. Others made an open
profession of such profligacy, and this became even the language
of society among the political classes. In fact those politicians,
looking to the support of the multitude, could always reckon
upon a good chance of escape from prosecution ; and if they were
not actually condemned, they had always a sufficient number of
partisans to cover them from the effects of public opinion. The
operation of party in removing the chief incitements to good con-
duct, and the most powerful restraints upon bad, has been already
explained.* The Athenian factions and democracy worked in
this manner more effectually than faction in our times ; it was
often easy for an individual, without party connexions, to obtain
by rhetorical arts, especially when joined with corruption, in-
demnity for the worst conduct ; and once secured by a vote,
however narrowly carried in his favour, the clearest proof of
infamy, in the eyes of all virtuous and reflecting persons, was of
no avail in effecting his downfall. That the fickleness of the
people afforded chances of escape we have numerous proofs.
The instance of Antiphon's first acquittal has already been men-
tioned. The acquittal of Ctesiphon was perhaps justified in all
the circumstances of the case, though it must be observed that
the preponderance of the legal argument was against him, and
that an award of the honour in question to Demosthenes, avowedly
given as an irregularity, though to be excused by his services,
was all that in strictness should have been decreed. But the
numerous court suffered itself to be carried away by his elo-
quence, and, not content with honouring him, ruined his adver-
sary, driving him into banishment by the failure of his prosecu-
tion. How little it was possible to reckon upon the coiirse which
the people would take in any given case appeared the more clearly
from this, that they were then for the most part attached to the
Macedonian party, and hostile to the great orator, whose own
fate was not long afterwards sealed by the same fickleness of the
same people, recalling him from a just banishment to serve their
own purposes, and immediately afterwards abandoning him to
the fury of his enemy and their own, at a moment when he was
wholly occupied with providing for their defence.
The turbulence of the Assembly, and even of the less numerous
* See Chap. V.
238 GOVERNMENTS OF GREECE — ATHENS. CH. XVIL
tribunal, the Helisea, was as remarkable as the intrigues and pro-
fligacy of the leading men. On many occasions there was an
uproar excited by the predominant party, for the purpose of pre-
venting an adversary from being heard, and this so successfully,
that it LS exceedingly uncertain that some of the noblest remains
of Attic eloquence were ever delivered.* Such scandalous scenes
were not confined to meetings held upon political questions ; those
of a judicial kind were sometimes, though not so frequently, dis-
cussed under the same sinister influence ; and instances were not
wanting of the most eminent men, charged with the greatest
offences, and desirous to defend themselves, yet prevented by
clamour from obtaining a hearing. This happened to Demos-
thenes himself in one stage of the accusation brought against him
for corruption, and it was therefore that he afterwards obtained a
decree referring the case to the Areopagus. So sensible were the
Athenians of this vice in their constitution, that an arrangement
was made for the tribes taking upon themselves in rotation to
guard the public meetings, and endeavour to maintain some
order in their proceedings. The same causes, however, in which
the evil originated affected also the remedy, and too often frus-
trated its operation, namely, the fickle, inconstant, volatile temper
of the people, and the great number of persons appointed to keep
down tumult. These preservers of order were themselves led
away by the predominant feelings, yielded to the excitement, and
joined in the violence which they were stationed to control
That the Athenians had not formed those sober and calm
habits of both thinking and acting upon state affairs which alone
can fit men for bearing a useful part in the government, and
which may be wholly wanting even to a people of great acuteness,
and very well acquainted with the particulars of each separate
question brought before them (Part I., Chap. III.), seems quite
indisputable. It is also extremely probable that the same bad
constitution might have worked far better with another nation, or
with the same in a more advanced stage of improvement But
its vices were deeply rooted, and of a mischievous influence, which
could in no circumstances have been fully counteracted. The
want of the representative principle — the consequently too large
numbers which attended the meetings of the most powerful body
in the state — the exercise of administrative powers by such a
* This controversy exists even as to the orations upon the Embassy.
CH. XVII. ADVANTAGES DERIVED FROM THE SYSTEM. 239
number — the formation of the less numerous bodies by lot — and
the confusion of judicial as well as legislative functions with
executive — were defects of a nature so radical and pernicious as
no improvement in the character and habits could ever be ex-
pected to countervail. The entirely promiscuous nature of the
assembly, and the extension of the same vicious composition to
the Senate and the Heliaea by the lot, exceedingly limited, though
it did not wholly destroy, the influence of the Natural Aristocracy.
This would of itself have been a fatal defect ; but even had these
assemblies been composed entirely of the classes most fit to govern
and had their numbers been in consequence greatly diminished,
the confusion of functions, and the consequent imperfection of the
judicial system, would have still made the constitution inadequate
to provide for its own stability, and to perform the most important
of the services for the purpose of securing which all governments
are established.
It is, on the other hand, no less certain that the Athenian con-
stitution was calculated to bestow those important benefits which
flow from all popular systems, however ill contrived, and that at
different periods it in fact did bestow those benefits. The uni-
versal competition of talents, the emulation in virtue, the personal
interest in the public welfare, the zeal for promoting it often at
the expense of individual sacrifices, and very generally at the
risk of individual suffering, not only led to the possession of
extraordinary accomplishments, and the performance of bril-
liant exploits, but placed the whole powers of the community at
the disposal of its government, and, when sound counsels were
followed, produced results out of all proportion to the natural
resources of the country. The very defects themselves of the
system had this tendency ; the part which each person was en-
abled, and even called upon to take in the administration, and
the risk to which failure in any civil measure or any military
enterprise exposed all statesmen and captains, must often have
produced exertions little hkely to be made under a more regular
and a more just dispensation. These results were dearly pur-
chased by their concomitant mischiefs, and they were never to be
relied upon in a scheme of polity such as we have been contem-
plating. The extraordinary efforts which were successfully made
to resist foreign aggression, in circumstances which, after every
allowance is made for the gi-oss exaggerations of historians, re-
240 GOVERNMENTS OF GREECE— ATHENS. CH. XVII.
cording, as usual, the traditions of national vanity, must be con-
sidered as all but desperate, and the great power which, after
these exertions, Athens obtained for a considerable period of time,
are probably without a parallel in the history of any other nation.
No one, however, can examine the annals of those times without
perceiving how precarious the advantages were that thus accrued
from the system, and with how many serious mischiefs they were
accompanied.
CH. XVIII. GOVERNMENTS OF GREECE — ATHENS. 241
CHAPTER XVIII.
GOVERNMENTS OF GREECE — ATHENS (concluded) —
OTHER STATES.
Parties at Athens — Dalesmen, Mountaineers, Coastmen, and Trimmers — Usurpation
of the Pisistratidae — Their downfall— Pisistratus — Clisthenes — Miltiades —
Popular ingratitude — Fables on Marathon— Democratic reform — Aristides —
Barbarous popular excesses — Themistocles — His maltreatment— Athenian great-
ness— Pericles — Alcibiades — Thirty Tyrants — Faction — Rebellion — Socrates —
Other States — Boeotia — ^^tolia — Corcyra — Achsea — Foreign appeals.
The opposite parties of the patricians and the plebeians, the
landowners in the plains (or dalesmen) and the mountaineers,
between which Solon had steered his course with so much address,
continued, in his time, and after him, to distract the nation. But
the party of the coast had grown up to importance, and (as the
phrase used to be in England a hundred and eighty years ago)
trimmed between the other two. The Alcmoeonidse, the most
powerful family, descended from the kings and perpetual archons,
and always desirous of regaining their family's mastery over the
state which was termed tyranny or the supreme government of an
individual, set themselves at the head of this third party ; but not-
withstanding their great influence, they exposed themselves to a
degree of public odium from which theynever could entirely recover,
by violating a sanctuary in order to destroy the rival party, that
of Cylon, the leaders of which had taken refuge there when his
attempt failed to usurp the chief power. While the contest lay
between the trimmers, headed by the Alcmoeonidse, and the dales-
men, headed by the patrician Lycurgus, Pisistratus, the chief of
another great family, paid his court to the mountaineers, and
seized by their help upon the chief power. The other two parties
coalesced against him, and drove him out of the country ; their
leaders quarrelled, and he was enabled to return, but was again
expelled ; new dissensions enabled him, after thirteen years' exile,
PART II. B
242 GOVERNMENTS OF GREECE— ATHENS. CH. XVIII.
again to return, and by the aid of a force which he brought with
him, and of his adherents in the popular or mountain party, to re-
possess himself of the government, which he retained till his death,
and left to his sons. All the institutions of Solon were preserved
during the fifty years of this tyranny ; the family governed strictly
according to his laws ; they conferred many benefits on the com-
munity, and made many improvements; they were always favoured
by the people, to whom they paid unceasing court ; but an act of
sriolence and injustice which was connect(id with unchaste passions
both in them and in those they endeavoured to oppress, and
which was calculated, like the excesses of Tarquin at Rome, to
excite public indignation, was taken advantage of by the patrician
and coast factions to ruin their credit. One of them was killed
by the injured individuals ; and the others having become the
objects of public indignation, the Alcmoeonidse family now saw an
opportunity of attaining the great object of their ambition, the
tyranny, by taking the line which Pisistratus had pursued. They
left the trimmers, or such of them as they could not persuade to
join them in heading the mountaineers, and Clisthenes, their
chief, obtained the power which Pisistratus had held by the same
means, by paying court to the popular party, and by also avail-
ing himself of assistance from Sparta. But he gave the people
an influence which the Pisistratidae had withheld; he made those
additions, of which we have already spoken, to the tribes and
senate, and to the officers chosen by the people. The patricians,
under Isagoras, stniggled against him, and finding they had no
chance of success, they in their turn also called in the assistance
of Sparta, and the party of Clisthenes appealed to Persia for help,
which was refused, unless upon terms that the Athenians would
not submit to. The Spartans, joined by the Boeotians and others,
were at first successful ; and Clisthenes with seven hundred fami-
lies of his party were driven out of the country. A quarrel
between the two Spartan kings, on the eve of a great battle, occa-
sioned their forces to be withdrawn, and the Athenians defeating
their allies, Clisthenes and his party were recalled. The accident
of his adversaries, the aristocratic party, under Isagoras, ha^dng
been assisted by Sparta, not only confirmed the attachment of the
Alcmoeonidge to popular principles, but to the cause of Athenian
independence. Sparta being the leader of the aristocratic, oli-
garchical, or Dorian faction in Greece, Athens was at the head of
I
OH. XVIII. MARATHON — MILTIADES. 243
the Ionian or democratic ; and the decidedly democratic turn
which the Athenian government took began with Clisthenes
though it was only completed by the Persian war.
This celebrated struggle was mainly occasioned by the family
and faction of the Pisistratidse, who had taken refuge in the court
of Darius, and by their intrigues led him to undertake the con-
quest of Greece. The Athenians, deserted by the other states,
met his invading army, in which the exiled chief of that faction,
Hippias, had a forward appointment. Three generals, with the
right of commanding in rotation, headed the Athenian army ; and
when two of them, Aristides and Themistocles, desired to give up
their turn that Miltiades, the more experienced leader, might
conduct the fight, he knew the nature of the people he served too
well to accept it, being quite aware that any mischance must
prove his ruin, had he commanded out of his turn. He waited
till his day came, and gained the immortal victory of Marathon,
certainly one of the greatest achievements in the history of war,
although the accounts preserved by Greek writers, our only au-
thorities, give it almost a fabulous aspect* For a little while the
illustrious captain, who had performed this prodigious service, was
the idol of his countrymen. But an expedition which he had
been allowed to undertake on representing the great treasure that
would accrue from it, proved unsuccessful ; he was tried upon a
charge of misconduct whilst commanding in Thrace at a former
period of his life ; like Sir Walter Kaleigh, he was sentenced be-
cause the avarice of his tyrants had been disappointed ; and, like
that great man, he was punished upon an obsolete charge by the
ingratitude, not indeed of the prince, but of the people whom he
had faithfully and brilliantly served.
The war was renewed after Darius's death by his son, with a
force altogether overwhelming. Athens was now joined by Sparta,
* We are desired to believe that 120,000 Persian troops, brought over in 600
vessels, were entirely defeated by 11,000 Greeks, -with a loss of between 6000 and
7000 men, the conquerors only losing 182. Nor is any explanation given of the
means by which the remainder of the beaten army, still sufficient to overwhelm the
Athenians, were prevented from executing their plan of doubling Cape Sunium,
and marching to Athens immediately after the battle. The other Greek states had
held back from the contest, being well disposed to yield the merely nominal sub-
mission which would have satisfied Darius. That the Athenians refused to yield
this submission is perhaps less a proof of their constancy than their sagacity ; for
they well knew that as the whole quarrel was with them, no terms they could
submit to were likely to save them from the king's tyranny.
b2
244) GOVERNMENTS OF GREECE — ATHENS. CH. XVIII.
while Thebes and other states took part with the invader. After
an almost miraculous display of valour and self-devotion at Ther-
mopylae, and the greatest naval victory of ancient times at Salamis,
the force of numbers prevailed, and Athens was twice taken and
sacked within a few months. It was at this crisis that Aristides
conceived the design of completing the reforms of Clisthenes.
Though a decided supporter of the patrician party, he had early
perceived the powerful effect of those reforms in calling forth the
exertions of the people, and he introduced the great change in
the constitution by which all offices were thrown open to every
class of the people. There might be the greatest objections to
this measure, though it seemed difficult to stop short in reform at
the point where Clisthenes had left it ; but all must confess that
Aristides deserved the greatest commendation both for overcoming
his early prejudices, and for rising superior to the paltry fear of
being deemed inconsistent. The spirit of the nation was now
raised to the highest pitch of excitement, and while it enabled the
chiefs to perform the greatest exploits, it also burst forth into the
most barbarous excesses both of cruelty and injustice. Splendid
victories were gained against great superiority of force, and after
that of Platsea above 200,000 of their enemies were massacred
when incapable of resisting. The most strenuous opposition was
by the spirit of the people made to the invading army, while the
odds seemed wholly against them ; and they stoned to death at
different times two of their orators (Cyrsilus and Lycidus) for
merely proposing to negotiate in desperate circumstances, their
women in one of these instances acting the part of furies and
murdering the wife of the offender.*
The naval power of Athens was founded, and the city rebuilt
and fortified, by the wise and vigorous counsels of Themistocles ;
and he was soon after banished from the country he had so often
saved. This petty state not only rose to the head of all the
Greeks, and gave the law to them for above fifty years, but ex-
tended its dominion over the islands, obtained possession of the
coast which forms the key of the Euxine, and at one time held a
large part of Egypt. This too was the period when the fine arts
made the greatest progress, when those works were produced
* Demosthenes reminds the Athenians of this brutal passage in their history as
one of peculiar glory, and as well calculated to rouse up a spirit equally honourable.
{De Coroiia.)
CH. XVIII. ATHENIAN GREATNESS. 245
which are still the admiration of the world even in the fragments
that time has spared to us, and when the foundations were pre-
pared for those more precious works of a higher art which happily
bids defiance to its ravages. Though Pericles, under whose aus-
pices these great things were done, went far in corrupting the
people to retain his power, yet he kept himself wholly independent,
consulting their interests and his own glory as bound up with
theirs, but rather dictating to them than suffering them to pre-
scribe his course ; whereas, says the historian, those who followed
him shaped the public measures for their own aggrandisement
and profit, accommodating themselves and giving up the manage -
ment of affairs to the mere pleasure of the people.*
The Peloponnesian war exhibited constant proofs of the inevit-
able consequence of the new leadership, and the radical vices of
the constitution. But it may suffice to mention the Sicilian expe-
dition, and the conduct of Alcibiades. His personal influence,
and that of his faction, induced the people to undertake the con-
quest of Sicily, for which their resources were utterly inadequate,
and against the soundest advice of their most experienced generals.
• On the eve of his departure he was impeached for sacrilege, but
allowed to sail, his trial being postponed. On the eve of a battle
he was recalled, but escaped and joined the Spartans, the chiefs
of the league against his country, while the two Athenian armies
in Sicily were destroyed. After reducing Athens to the greatest
straits and peril at the head of her enemies, he intrigued with the
Persian king — regained his influence at home — established an
oligarchy of four hundred — was suffered to return — became more
popular than ever— removed the new constitution and substituted
another— was actually offered the supreme power in the state —
suddenly lost the favour he had acquired, by the giddy people
laying on him the blame which another officer had alone incurred,
refusing to hear his defence, and driving him into exile.
After many years of various fortune Sparta succeeded in over-
coming her great rival, overthrowing the popular government,
and planting an oligarchy, commonly called the Thirty Tyrants,
• Thucyd., ii., 65. The expression is remarkable, and stronger than in the text
— ETjaa-a»T9 Kof ninat ru Sji/** xai ra 'T^ayfiMra, &C. Erjaa-ovTa is " turned round,"
"jumped about," as men do in treading grapes. He had said just before, that
though, in the time of Pericles, the government was nominally democratic, yet in
reality it was in the bands of the first men in the state.
246 GOVERNMENTS OF GREECE— ATHENS. CH. XVIII.
in its place. A system of terror, maintained by numerous assassi-
nations, had led to the establishment of the Four Hundred, and
contributed to maintain their power. Other murders under the
colour of judicial proceedings attended their overthrow. Their
tyranny, and the outrages both committed by them and against
their adherents, were fai* exceeded by the Thirty, who in the short
period of eight months put upwards of 1500 citizens to death, and
indulging in every excess of arbitrary power, sacrificed not only
all who were likely to shake their dominion, but all whose wealth
offered any temptation, or whose death could gratify any per-
sonal animosity.* Their overthrow restored the democratic con-
stitution, and the government by factions and their chiefs, among
whom there was constantly scope for the interference of Sparta,
now predominant by land in Greece, as Athens still continued to
be by sea. The same system of tumult and intrigue, but rendered
more pernicious than ever by the destruction which the Thirty
Tyrants had effected of almost all the eminent men in the state,
continued during the rise of the Macedonian power, and prepared
the way for that final ascendancy which destroyed the independ-
ence of Athens, and secured her comparative tranquillity, without
any remains of her ancient glory, until with the rest of Greece
she became part of a Koman province.
In the whole history of Greek faction and democracy there is
nothing more remarkable than this, that in the very communities
which of aU that ever existed were the most inflamed with
national feeling of patriotic spirit and mutual hatred, one of the
most ordinary occurrences should have been the appeals of con-
tending parties to the enemies of their country for help in carry-
ing on their factious contests ; and that the worst kind of treason
— -joining the public enemy, and both counselling and assisting
his operations — should have formed almost a regular part of the
political conduct pursued by the leaders of every faction which
happened to be defeated. A French, or English, or American
faction does not form a coalition with other parties once adverse to
his own, nay, hardly appeals to the country at an election
against the faction that has removed him from office with less
* They governed by a larger council of 3000 well-armed men, selected from
ampng the wealthier classes, and by whose aid they disarmed the rest of the com-
munity. The scenes which took place in this assembly, and the destruction by its
means of their adversaries, and sometimes, as in the case of Therameues, of mem-
bers of their own body, strongly remind the reader of the reign of terror in Paris.
CH. XVIIl. FACTIOUS REBELLION. 247
reluctance or fewer scruples than an Athenian patriot, upon being
ill-treated by the people, showed in betaking himself to the
Spartan camp or the court of the Persian despot. Nor does the
reputation of the man who so acted appear to have suffered any
indelible stain, any more than his return to popular favour was
prevented by their openly avowed treasons.
The low standard of patriotism and political feeling, the want
of a genuine public spirit, and the frightful vehemence of faction,
is not the only matter which such facts as these illustrate. The
odious tyranny of the multitude must have reached a height, and
become a grievance altogether intolerable, giving to the country
itself the aspect of a capricious and cruel despot, clothing it in
attitudes at once frightful and hateful, and stripping it of all that
should naturally win affection or respect. We may well believe
how unbearable a tyranny it must have been that could induce a
man of such perfect virtue as Socrates to espouse the party of those
who, under the dictation of the victorious enemy, overthrew it to
set up in its stead the oligarchy which proved beyond measure
more insupportable still ; nay, could even make him adhere to
that oHgarchy when its hands were stained with the blood of the
most eminent persons in the state. To his political connexion
with these men, and his having been the teacher of Critias and
Theramenes, their leaders, and the worst among them, his own
condemnation, under the most false pretexts, was undoubtedly
owing ; and this judicial murder adds one, and not the least dis-
graceful, to the catalogue of crimes for which the constitution and
the people of Athens are answerable.*
* Socrates had nobly distinguished himself in resisting the determination of the
people to condemn the generals who had gained the battle of Arginusa. The
clamour of faction against these great public benefactors succeeded in obtaining
sentence of death upon them immediately after their victory, and Socrates exposed
himself to the fury of the mob by refusing, as presiding officer in the assembly
(proedriis), to let the question be put. The judicial murder was nevertheless per-
petrated immediately after. He exposed himself to the resentment of the Thirty
in like manner, by refusing to join in executing an order of theirs to put a wealthy
man to death in their proscription. He, however, had been named as one of those
deputed to do the work, and he remained at Athens unmolested, and even adhering
to them during their reign. He and Xenophon had the utmost aversion to the
democratic constitution and party, and the prosecution against him was instigated
by the leaders of Thrasybulus's party, which had overturned the tyrants. A
solemn oath having been taken l)y the people to maintain animosity grounded upon
248 GOVERNMENTS OF ANCIENT GREECR CH. XVIII.
It would be impossible, from tbe extraordinary and conflicting
notices left of them, to examine minutely the constitutions of the
other Greek states, even if there were any good purpose to be
served by the inquiry, after having entered so much at large as
we have done into the subject of the two leading commonwealths.
Most of the others appear to have borne a general resemblance to
Athens, both in the form of their government and in their history ;
some, however, having a more aristocratic or oligarchical system.
But the defects of the great democracy seem to have been still
more strikingly exhibited in some of these less considerable sys-
tems of polity than iu the Athenian, while in all of them that
intolerable and factious violence, which prevailed in Athens and
Sparta, was carried to a greater pitch.
The Theban, or rather Boeotian, government was in the hands
of a council from all the eleven towns, or petty states of the union,
and of eleven chiefs called Boeotarchy, who, as well as the two
polemarchs at the head of domestic concerns, were chosen for a
year ; and such was the jealousy of those chiefs acquiring inde-
pendent power, that it was an offence punishable with death to
refuse quitting their ofl&ce within one month after it expired. No
person could fill any high office until he had ceased for ten years
to carry on any retail trade.
Other instances of jealousy towards the magistrates are to be
found in different commonwealths. Thus the ^tolians, a federal
union like the Boeotians, had a chief annually chosen, and whose
duty it was to convoke the general council, called Pancetolon. He
was to lay before it the cause of its assembling, but was prohibited
from making any speech whatever upon the subject To him,
however, was intrusted the execution of the decrees and laws
made by the assembly. This imposing silence upon the executive
is the converse of the scheme in earlier times adopted in Crete,
and at Spaxta, of allowing the assembly only to determine on the
matters propounded without any discussion.
Corcyra seems, of all these ancient states, to have been the
most renowned for violence and sedition, insomuch that " Cor-
cyrian sedition" came to be a proverbial expression. One of
these violent anarchies is recorded in which, besides butchering or
that charge, and the restoration of the old democracy, it was impossible to try
Socrates for the real offence which he had given, and the superstitions ground was
found as effectual.
CH. XVIIL TWO GREAT PARTIES. 249
banishing the sixty senators, each town, and even each house,
was divided against itself ; brothers, nay, even parents and chil-
dren, shedding each other's blood.
In all these commonwealths the great bulk of the people were
slaves ; and in the Achaean state it happened that the grown-up
men having been greatly reduced in numbers by the Spartan
invasion, the slaves rose, took the whole management of the
government into their own hands, and had entire possession of the
country for some years. How they were overpowered we are not
distinctly informed, but they were either extirpated or banished iu
a body.
Each of the states, and indeed each town of every state, was
divided into two factions, arranged against each other with that
implacable and unscrupulous fury which is only known in petty
states, subject to the curse of unbalanced popular government.
These two parties, the democratic and aristocratic or oligarchical,
were always in openly avowed correspondence with the two great
leaders of the party, Athens and Sparta ; so that besides the mis-
chiefs of civil broils, of themselves sufficiently intolerable, they
were exposed to the yet more unbearable evils arising out of
foreign influence. The worst of all wars is, no doubt, a civU war ;
but a civil war, in part waged by foreign co-operation, is a worser
form of civil war.
260 ITALIAN GOVERNMENl'S. C'H. XIX.
CHAPTER XIX.
ITALIAN GOVERNMENTS -MUNICIPAL CONSTITUTIONS AND
ARISTOCRACY,
Feudal plan monarchical — Rise of Aristocracy— Civic Nobility — Otho I. — General
form of Government — Consuls — Credenza — Senate — Parliament — Wars of the
Cities — Pavia and Milan — War of the Towns — Treaty of Constance.
The feudal system, of wliich we formerly traced tlie establish-
ment in Italy, especially in its northern and middle divisions
(Part I., Chap. XVIII.), created a state of society out of which
aristocratic government arose as its natural growth. We have
seen the rise of such institutions in Rome and Sparta from the
separation of the class which had effected the conquest of the
country, and retained for itself and its descendants the exclusive
possession of political power, treating the original inhabitants,
and all foreigners who settled among them, as an inferior order
of persons. The northern nations who overran Italy, beside their
superiority as conquerors, introduced a new distinction, not at first
so powerful in maintaining the difference of ranks, but much
more desirable — that of territorial possession. The land became
the property of the conquerors ; and such portions of it as were left
to the original inhabitants could only be possessed by them on
paying a portion of its produce. The portion of land which was
entirely taken from them, was again subdivided among the con-
querors, so as to create distinctions in their ranks ; but all of
them — all the free and military settlers and their descendants,
whether holding whole provinces under the prince, or only holding
smaller portions under those great proprietors — formed an order
distinguished from the rest of the community, who were either in
a state of bondage or of vassalage to them if they were, allowed to
possess or to cultivate the land ; and, if unconnected with the
land, were, whether free or bondsmen, reckoned of no account in
the state until their industry as artisans and traders had given
CH. XIX. FEUDAL ARISTOCRACY. 251
them wealth and importance. There was thus a privileged class
or aristocracy in all those feudal states ; but the government was
monarchical ; it was a gradation of monarchical divisions ; and the
lord or baron was the monarchical chief of his vassals ; the great
feudatories, the duke or count, or on the frontiers the marquis,
was the chief of the barons ; and the king or prince was the chief
of the great feudatories. Whatever division there was of power
and of influence consisted in the sharing of it between the prince
and those great feudatories, or between the great feudatories and
their barons. Between the barons and their vassals there was no
such partition, any more than between the vassals and those sub-
feudatories who held of them, or between any of those classes of
landowners and the serfs who cultivated the ground.
It is, for om* present purpose, immaterial in what way we de-
cide the questions which have been raised on this subject: whether
the whole army obtaining grants of land, the whole of the ori-
ginal conquerors in any district, became the privileged, the noble
class, or only the superior portions of them, the companions of
the chief or prince ; and whether in subsequent times the privi-
leges and rank of nobles were confined to those landowners who
held immediately under the prince, or were extended to those
also who held under the great feudatories. It is most probable
that in some places where the number of the invaders was small,
or soon became small, as a separate class they might form, like
the ancient Roman and Spartan patricians, the privileged class ;
while in other provinces this distinction was confined to a limited
number in a large body of settlers. It is also likely that the im-
mediate holders under the prince enjoyed distinctions over the
other landowners ; and when the great feudatories became them-
selves rather princes federally connected with the common chief,
king, or emperor, than subjects of his crown, their barons formed
a noble class as holding under princes rather than under subjects.
But in what way soever we consider these questions, the establish-
ment of distinct classes or orders of men in each community is
clear ; in each community there was a body dififerent from the
bulk of the people, and possessing privileges which the people
did not enjoy. This body originally consisted of considerable
landowners — at all times it possessed the great bulk of the landed
property, either dii-ectly or by rights which it held over the
immediate cultivators. But as its privileges were hereditary, and
252 ITAUAN GOVERNMENTS. CH. XIX-
descended to all the posterity of the first proprietors, in process
of time the body consisted of many persons possessing very little
landed property, and of many possessing none at all, as well as of
great proprietors. The importance of the class depended upon
the territorial rights of its more considerable members. The
more numerous and poorer members had privileges which distin-
guished them from the rest of the commumty ; but they were, like
the mere vassals, rather followers of the chiefs than partakers of
their power. There was thus an aristocracy vritldn an aristo-
cracy ; the whole body of the nobles was distinguished from the
rest of the people ; but the real aristocracy consisted of the
weJilthy nobles, according to the distribution of the Natural
Aristocracy.
We have already (Part I., Chap, xin.) traced the origin of
the great titles both in France and Italy, originally personal
offices conferred by the sovereign upon the more powerful nobles,
as governors of districts or towns ; afterwards, through the negli-
gence or weakness of the prince, made hereditary in their families.
In the Lombard kingdom, but still more universally under the
Carlovingian, all the considerable towns of Italy were under
governors — at first under dukes, who held a large district ; but
afterwards under counts, who represented the sovereign in the
several towns. In each town the count (who was sometimes the
bishop also, and always commanded the forces as well as presided
in the tribunals) had a kind of court or council in administering
justice ; it was composed of burghers, chosen by the count, and
approved by the rest of the inhabitants, and called sculdasci, as
we have seen (Part L, Chap, xvii.), answering to the scahi/ni or
Eschevins of the Franka The count, accompanied by these ma-
gistrates, attended the sovereign's court' or general assembly, at
which his decrees were published, and received the kind of sanc-
tion, little more than a formality, required to give them the force
of laws. The villages were the property of the barons, and inha-
bited by their vassals, who cultivated the land under them, paying
a certain proportion of the produce, and rendering certain services,
as well as attending the subordinate courts, in which the barons,
with their assistance, administered justice, and following them in
war as their militia.
The burghers by degrees acquired some importance, and be-
came m many instances a counterpoise on behalf of the people to
CH. XIX. CIVIC NOBILITY. 253
the count's authority. But in the country the barons met with
no opposition, and found no one of any importance in wealth or of
any influence to match with their own. There subsisted a con-
stant jealousy between the towns and the barons. The burghers
considered that the country districts which lay under the dominion
of the barons naturally belonged to the town, which depended
upon them for its supplies ; and the barons, who disliked any
rivalry of the burghers, were better pleased to remain constantly
among their own vassals in the country, avoiding all intercourse
with the towns. Meanwhile the power both of the towns and
the barons was increasing, though in very different degrees, the
towns making a much more rapid progress towards independence.
The first step made, however, was common to both. The northern
nations, from jealousy of the conquered people, had made it a
settled rule of their policy to destroy all fortifications, to keep
every town open, and to prevent all country residences from being
surrounded with walls or other outworks. This policy was main-
tained during the subsistence of the Lombard kingdom, from the
latter part of the sixth to the latter part of the eighth century.
But during the Carlovingian monarchy, and the unsettled times
which succeeded it, the sovereign found it necessary to pursue a
different course in order to protect the country against the new
swarms of barbarians, especially the Huns, who were continually
making inroads into Italy ; and in the ninth and tenth centuries
charters of fortification were granted by the sovereign, who alone
was considered as intrusted with the public defence, to all towns
of any consequence, and even to most villages, monasteries, and
baronial residences ; so that these all became places of strength,
afforded shelter to the neighbourhood, were places of refuge to
the people whom the barons or their followers oppressed-, and also
enabled those baronial followers to escape, whom the quaiTels of
the barons placed in frequent jeopardy. A considerable increase
in the population, in the wealth and generally in the importance
of the towns, especially of the larger ones, was the consequence.
But this additional importance of their inhabitants was attended
with the almost entire separation of the nobles, who now confined
themselves to their castles, and the domains cultivated by their
vassals and their enfranchised serfs attached to the soil, and
neither liable to be removed by the owner nor fi:ee to quit it of
themselvea
254 ITALIAN GOVERNMENTS. CH. XIX.
The government of the towns, too, the municipal police, and
administration of justice was exceedingly imperfect, until the
foundation of the Saxon kingdom of Italy by Otho 1., commonly
and justly called the Great, under whose reign a very important
change was made in the condition of the Italian towns. It is not
often that men have happened to bestow this appellation on those
whose warlike exploits were their least remarkable distinction, and
whose conquests over barbarism and anarchy long survived the
influence and even the memory of their mihtary exploits. This
eminent person finally overthrew, in 965, after a contest of four
years, the kingdom of Italy, which had been a prey to various
princes during the anarchy of half a century after the Carlovingian
dynasty ended in Charles le Gros. The feudal army by which
this conquest was effected could only have been kept together so
as to retain the country in subjection by seizing the greater part
of the land and dividing it among the commanders and their fol-
lowers. Notwithstanding the hatred in which he was naturally
held by the Lombard barons, Otho was too just and too wise to
adopt such a policy. He ran the risk of his conquests being ren-
dered insecure by the return of his German troops to their own
country when the respective periods of their service expired, and
he left the Italian barons in possession of their lands and their
castles, however ill-disposed towards him he knew them to ba
Instead of establishing an authority which must always have been
shaken by his absence from the scene of his victories, consequently
rendering each visit to his hereditary dominions dangerous to his
new acquisitions, he judiciously laid the foundation of an admir-
able influence by giving the towns such privileges as should secure
their good government, and at the same time render them his
steady allies against the discontented barons, by establishing their
independence, and making them owe it to his favour. He took
the precaution, indeed, of bestowing upon his own brother, Henry
of Bavaria, the duchy of Carinthia and the marquisate of Verona
and Frioul, because this secured the entrance into Italy. He
created three other great fiefs — Este, Modena, and Monferrat —
into marquisates for his adherents. But the other fiefs he left un-
touched : in these the power of the great feudatories was greater
over their barons and vassals than was that of the new feudatories
whom he had created, and who could make no resistance to the
attacks upon their authority, except by entirely quitting the towns
CH. XIX. MTJNICIPAL CONSTITUTIONS 255
and strengthening themselves in their castles. But in all the fiefs
the baronial power, as opposed to the towns, became exceedingly-
weakened, in consequence of the municipal institutions which
Otho allowed the burghers to obtain.
Hitherto the count intrusted with the government of each town
had been assisted by a council of sculdasci chosen from the body
of the burghers. There was now a general desire of returning to
the ancient Roman plan of municipal government. Otho, ever
inclined to gratify the wishes of the citizens, allowed each town to
appoint two consuls, annually chosen by the people ; and these
were charged with the administration of justice, and with the com-
mand of the town's militia. It was also the office of the consuls
to convoke and to preside over the councils, which were two in
number : one called the credenza, or secret council, an executive
body, small in number, and charged with the financial concerns
of the community as well as its foreign relations, assisting and
also controlling the consuls ; the other, a more numerous body,
and forming a senate — the name by which it went in many towns,
though in some it was called the greater, in others the special
council, its principal office being to prepare the legislative and
administrative measures which were to be laid before the general
assembly of the people. In that assembly, or parliament, as it
was generally termed, the supreme power might be said to reside ;
but it was only convoked upon important occasions, and in almost
all the towns its deliberations were confined to those matters
which had received the previous sanction of the two councils, the
senate and the credenza^ These councils were chosen by the dif-
ferent districts or wards into which the town was divided, and
each of which also furnished one or more troops of horse and
companies of heavy infantry : the former troops chosen by the
wealthier burghers, the latter from those next in degree, while
the rest of the inhabitants joined the military levy lightly armed — .
every person between eighteen and seventy being obliged to serve.
The service of the state was not the only one in which* these forces
were employed. The towns asserted their independence against
the barons of the adjoining territory, and against the great feuda-
tories themselves, and Otho and his successors encouraged this
struggle.
Nor could they prevent another incident of the feudal system —
the general right of private war — from extending itself to the
256 ITALIAN GOVERNMENTS. CR XIX.
towns, which, accordingly, carried on frequent hostihties with one
another. The chief contest lay between the two most powerful
towns, Pavia and Milan, and their hostility was bitter and of long
duration. When the Saxon famUy was extinct in 1002, on the
death of Otho's grandson, those two towns took opposite parts in
the war of the disputed succession ; and both they and all the
other towns established their municipal privileges more securely
during that contest. The separation of the burghers and the
nobiHty had now become everywhere complete ; and the progress
which the former had made in wealth and importance from the
gradual increase of their commerce during the eleventh century
excited the jealousy of the barons, who, except when they attended
the occasional general assemblies or diets, held by the emperors
on their visits to Italy, found their importance reduced within a
narrow compass, and had not the benefits of the police which the
towns maintained, but were obliged to provide for their own secu-
rity by the force which they severally supported. This jealousy
broke out in the reign of Conrad It. (the Salic) between the
barons and the city of Milan, then under the government of Arch-
bishop Heribert ; and after hostilities in which other towns took
part, the emperor brought about a general pacification by the new
and very important ordinances which he promulgated in the diet
held at Roncaglia in 1026, establishing the hereditary right to
fiefs, unless on the forfeiture of the vassal for felony, and declaring
all serfs personally free, though annexed to the soil. Soon after
Conrad's decease in 1039, the practice became general for the
inferior nobility, especially the less wealthy landowners, to enrol
themselves as burgesses in the neighbouring towns, and thus
acquire the protection of the burgher forces, as well as a voice in
the administration of the civic affairs. The townspeople were
inclined to pay them court, and to obtain the fellowship also of
the more powerful barons, by giving them a share in the municipal
offices, both because of their capacity to form the cavalry of their
burgher militia, and because of the power which the command of
the castles enabled them to exert over the traffic of each town.
Out of this state of things arose the governments of the towns in
the north and middle of Italy.
We have in the former part of this work (Part I., Chap, vili.)
described the long war carried on by the See of Rome with the
Franconian emperors upon the dispute of the investitures. For
CH. XIX. WAR OF TOWNS. 257
sixty years the towns were divided by this controversy, taking
part, some with the emperors, some with the see ; but the effect
of these operations, both the civil intrigues and the miUtary move-
ments, was greatly to increase the influence of the townspeople,
and to make their subjugation by the emperor more difficult when
he was afterwards 'disposed to take part with the barons, and
revoke the municipal privileges granted by the Saxon princes.
The war of the investitures was closed in 1122 by the j)eace of
Worms. Thirty years after this treaty, Frederick Barbarossa,
being related by blood both to the Guelph and Ghibelline
families, as our Henry VII. was to the House of Lancaster by
blood and the House of York by marriage, was enabled to ex-
tinguish during his long reign the feud, which afterwards broke
out more fiercely than ever upon his election as emperor, and his
assumption of the Italian kingdom. He was encouraged by the
advantages of his position, at the head of both the parties, to at-
tempt subduing the Italian cities. The people of Lodi having ap-
pealed to him for aid against the Milanese, who had for forty
years kept them in cruel subjection, he took their part, and re-
pairing to Roncaglia, where he held the diet as was customary,
he there received the complaints of other towns against their
oppressors. He was soon at the head of a formidable league,
the principal member being Pavia, and he was immediately in-
volved in hostilities against Milan and the towns which sided with
her. This war continued for thirty years to lay waste the Italian
territories and towns ; but it called forth displays of patriotism
and of courage which rendered their conquest impossible, even if
Frederick's German resources had been far more available than
those of any feudal monarchy ever could be. We have already
seen (Part I., Chap, xix.) that he was compelled to acknowledge
the entire independence of the towns and their municipal go-
vernment by the treaty of Constance, which terminated this long
conflict.
The acknowledgment of independence by the peace of Con-
stance was an event of great importance to the Italian cities, and
may be regarded as the foundation of their governments. Although
before this war they had, ever since the time of Otho I., asserted
their freedom, and during the Saxon dynasty had in fact enjoyed
it, they were always regarded as by law subject to the empire,
and they never openly claimed to be independent of it. They
PART IL S
258 ITALIAN GOVERNMENTS. CH. XIX,
swore fealty ; they paid tribute ; and five years after the war had
commenced, and notwithstanding that Frederick had concluded a
treaty with the Milanese, recognising their right to elect consiils,
and engaging that his troops should not enter their town, his
military operations having failed, or only proved successful by
the plague and famine that aided him, yet- a diet held at Ron-
caglia, mth the full consent of the laity, though influenced by the
slavish counsels of the clergy and the lawyers, had given up to the
crown the rights of regalia, as toll, coining money, mills, fisheries,
with the power of seizing the great fiefs, and of levying a general
capitation tax, and of naming all consuls and judges, but Avith
consent of the burgesses. Frederick had accordingly sent to all
the towns strangers to act as judges, under the name oipodestas;
and these being his creatures, devoted to his interests, were found
in constant opposition to the consuls, who, though chosen by him,
belonged to the cities in which they were appointed, and had been
accepted by the people. Hence the great object of the war on
Frederick's part had been to supersede the consular authority, or
abolish the ofliice altogether. The right of private war had also
been taken from the towns, as well as from the great feudatories
and barons at the same diet ; but so manifest an improvement in
the administration of the government had excited no avowed op-
position, however much it might secretly be disliked by those
whose powers of annoyance and oppression were thus restrained.
The position in which the peace of Constance had placed the
empire and the towns was widely different from that in which the
diet of 1158 had left the parties. All rights of royalty (regcdia)
within the walls of each town were secured to its government,
together with all rights which had actually been exercised in the
adjoining district or country territory belonging to it. Every
town was, moreover, recognised as entitled to levy troops and
exercise civil and criminal jurisdiction within its territory. The
right of the towns to continue their league, and renew it as often
as they pleased, was further declared and confirmed by way of
securing to them the performance of the articles stipulated. On
the other hand, the rights reserved to the crown were more nominal
than substantial. The consuls chosen by the people were to re-
ceive, but without any appointment, investiture from the imperial
legate, unless in towns in which the bishop or count had been
used to give it ; and each town was to swear fealty once in ten
CH. XTX. TREATY OF CONSTANCE — VENICE. 259
years, to defend the imperial rights against towns not belonging
to the league ; and, on the emperor's progress through Italy, to
provide forage and market for him, and repair the roads and
bridges. The only interference of any moment with the nmnicipal
governments was the appointment in each city of a judge of ap-
peal for all causes of a certain amount (about sixty pounds of our
money) ; but he was sworn to decide according to the local laws
and customs, and could not postpone the final decision of any
case beyond two months.
In this treaty, as we have already seen (Part, i., Chap, xix.),
were comprehended on the side of the league, Milan, Mantua,
Verona, Bologna, and thirteen other great towns ; on the imperial
side, Pavia, Genoa, and six others. Ferara had the option of
joining within a limited time. Imola and six others were excluded.
Venice had joined in some of the military operations, having taken
part in the league formed by Verona, Vicenza, Padua, and Treviso
in 1164, but had never been considered as comprised in the great
confederacy, never having submitted at any time to the imj^erial
authority. Accordingly she would not, by joining in the peace of
Constance, give any colour to a claim which she had always suc-
cessfully resisted. While the other towns had been engaged some-
times in war with one another, sometimes in contests with the
emperor and the Roman see, she had risen to a far greater im-
portance than any of them, and at an earlier period. Never
having been subdued by the northern barbarians, she claimed to
deduce her origin from the ancient state of P»,ome. Her history
and constitution are therefore peculiarly deserving of attention.
Of all the municipalities she was the most powerful, and her go-
vernment was of far longer duration than any other in Europe,
her state having grown up to importance at a much earlier period.
This subject, therefore, may conveniently be considered before we
examine this commonwealth, which on the mainland of Italy
arose out of the feudal kingdoms.
S 2
260 GOVERNMENT OF VENICE. CH. XX.
CHAPTER XX.
GOVERNMENT OF VENICE.
Origin of Venice — Insular Federacy — Anarchy — Doge created — Venice founded —
Conquests— Parties — Doge's power restricted — Pregadi — Aristocracy founded —
Grand Council — Council of Ten — Inquisitors — Spies — Lion's Mouth — Com-
mittee of Public Safety.
The Venetians ( Veneti or Reneti), inhabiting the north-eastern
corner of the Italian peninsula, were very late brought under sub-
jection to the Roman republic. It was not till the great victory of
Marius over the Cimbri and Teutones that their territory was re-
duced into the condition of a Roman province. It followed the
fall of the other provinces during the struggle of the factions which
tore first the commonwealth and afterwards the empire in pieces,
sometimes falling to the share of one party or chief, and some-
times of another, and occasionally partitioned between contending
claimants. The barbarians afterwards ravaged the continental
portion of it ; but the inhabitants both of the country and of Padua,
Verona, Yicenza, and the other towns, found.a refuge in the islands,
which were never subdued by any of the northern invaders. In
those fastnesses the proprietors of the continental territory re-
mained after the retreat of Attila in the year 450 ; but the pea-
santry returned to the mainland and resumed their occupation,
the owners of the soil continuing to inhabit the islands. Here
they established a kind of government formed somewhat accord-
ing to the model of the Roman, to which they had so long been
accustomed. Each island chose its chief, called a tribune, whose
principal office was the administration of justice ; but who re-
ceived instructions for the guidance of his proceedings from the
general assembly, or comitia of the inhabitants. Occasionally the
tribunes of the different islands met to confer upon matters of com-
mon interest, and their decisions bound the whole of this kind of
federal body, or insular confederacy.
CH, XX. APPOINTMENT OF DOGE. 261
It should seem that their insular position, convenient for com-
}nerce, and their natural habits derived from thence, giving them
the command of the coasting trade and the traffic up the rivers of
the mainland, their numbers and power had soon increased to a
considerable pitch ; for early in the sixth century they carried on
a successful war with the Sclavonians settled on the north-eastern
parts of the Adriatic ; and in the year 527 they overran and seized
upon Dalmatia, The Lombard invasion, in the latter part of the
century, drove more of the Venetians into the islands, and tlie go-
vernment being feeble, the seventh century was spent in constant
quarrels of the dififerent islands and their tribunes among them-
selves ; so that the Lombards by land and the Sclavonians by sea,
taking advantage of these fatal dissensions, harassed the republic,
and were on the point of efifecting its destruction, when a general
assembly, held in 697, resolved upon a measure necessary to save
the independence of the state and to extinguish the seditions Avhich
were working its ruin. This was the appointment of a magistrate
invested with sufficient authority, and holding his office for life.
They gave him the title of doge, or duke : he was to have the
command of the forces, and the power of appointing to all offices
civil and military, and to exercise the prerogative of making peace
and war. In other respects he was to be under the control of the
general assembly. This change of government appears to have an-
swered the purpose of those who proposed it ; for Paolo Anafesti,
the first doge, repelled all the aggressions which had threatened
the republic, obtained the acknowledgment of its independence
from the Lombard kings, and quelled all the seditions which had
disturbed the public peace.
Attempts were afterwards made by the Carlovingian princes to
subdue the Venetians, but their only result was causing the seat
of government to be transferred, in the year 800,, to the island
called Rialto, on which, and sixty neighbouring islets, the city
of Venice was built. While it was increasing in commerce and
wealth, the maritime towns of Istria and ])almatia obtained from
the Greek empire, to which they belonged, the privilege of arming
for their defence against the barbarians, and of choosing magis-
trates for their government. But the piracies of the barbarians'
kept them in such alarm, that they forVned a defensive league,
and at the end of the tenth century placed themselves under the
protection of Venice, which, partly by intrigue and partly by force,
262 GOVERNMENT OF VENICE. CH. XX.
succeeded in reducing them to subjection. They became pro\n.nces
governed by Venetian nobles, that is, having justice administered
to them and their forces commanded in the name of the republic
by those nobles, who bore the title of podestas, and the doge
assumed the title of Duke of Venice and Dalmatia.
The eleventh century was wasted in factious contests between
the leading noble families, of whom the Morosini and Caloprini
were the chief; but whether these were cant names assumed by
the families as the leaders of the parties, or taken by the parties
from families so called, seems to be uncertain. The force of the
republic was so weakened, and her councils so kept in a state of
inaction, by these party broils, that no extension of her power
was effected, nor was an adequate progress made in her internal
improvement. But the part which her traders were enabled to
take in the crusades greatly extended her commerce during the
next century, and her military co-operation in Asia obtained for
her not only valuable mercantile privileges in the kingdom of
Jerusalem, but the power of planting Venetian settlements there
to be governed by their own laws and their own magistrates. The
Venetians at the same time made an easy prey of several of the
Greek islands now that the Eastern empire was cnimbling to
pieces, and they were enabled to extend their footing in Dal-
matia with the same facility and for the same reason.
These conquests tended materially to increase the power of the
doge, and the people, headed by the nobles, became alarmed for
their liberties. During four centuries no check was effectually
interposed to restrain his prerogative. A sedition had been raised
by the tyrannical conduct of the third doge, who was put to death ;
and for five years magistrates were elected under the title of mus-
ter of the forces (maestro delta milizia), but this plan was aban-
doned in consequence of their misconduct, and the office of doge was
restored with all its former powers. Nor was any permanent change
in those powers effected, how frequently soever the tyranny of the
doges occasioned revolts and led to their violent deaths, or their
depositions, with the punishment of having their eyes put out, a
cruelty which the Venetians imported from the East during their
conquests in the Levant. During the first century after the office
was created, ten persons enjoyed it, and of these six were killed or
deposed ; but no check had been devised upon their prerogative,
except the appointment during one short reign of two tribunes,
CH. XX. RESTRICTIONS OF DOGE's POWER. 263
whom the doge was to consult before undertaking any measure of
importance. But this institution had no pennanent duration, and
the doges went on as before, extending their power with the in-
crease of patronage and influence which the newly-acquired domi-
nions of the republic gave them, and they were frequently suffered
to associate their sons with themselves in the office, and thus to
make it for a generation or two hereditary in their families. Se-
ditions as before occasionally broke out ; depositions and assassi-
nations of doges took place, though less frequently ; but no steps
were taken to limit the ducal power until the year 1030, when the
dethronement of a doge gave the nobles and the people an oppor-
tunity of at length imposing restraints upon the authority of tlie
chief magistrate, before that time only liable to the same control
from revolt and personal violence, which in the Russian monarchy
is still the only check upon the autocrat's prerogative. But in that
year an important change was effected, which for the first time
restricted the doge's power. The former plan of two councillors
was revived, and their consent made indispensable to all the doge's
acts ; the joining of the son with the father in the office was strictly
prohibited ; and upon occasions of importance the doge was fur-
ther bound to request the attendance of the chief citizens at a
council, for the purpose of deliberation and advice. The citizens
thus requested were from thence called pregadi, and though the
doge had the choice of them, as there was a general agreement
in opinion and interest among the nobles, and as the people were
united with them in all questions relating to the doge's power
and the means of resisting it, the power of choosing made little
difference, and this council afforded a substantial protection to
the community. It was the origin of the most ancient of the
Venetian councils.
During a century and a half after this change the combined
influence of the nobles and the people introduced a still more im-
portant alteration in the government, the foundation of the aristo-
cratical constitution which soon supplanted the ducal monarchy,
and continued for above six hundred years to occupy the attention
of political reasoners. In 1 1 73 an expedition against Constanti-
nople, under the Doge Vitale Michieli, had signally failed, partly
through his feeble councils, but chiefly from the ravages of the
plague, which the remains of the fleet brought back to Venice,
and occasioned the laying waste of the city, A revolt, the assas-
264 GOVERNMENT OF VENICE. CH. XX.
sination of the doge, a six months' interregnum, were the conse-
quences of these errors and calamities ; but those six months
were employed in framing a new constitution upon a republican
modeL
The foundation of the whole was a grand council of four hun-
dred and eighty members, in whom were vested exclusively all the
powers not held by the doge, and who were also to share with him
all the sovereignty which he possessed. The members were an-
nually chosen, not by the nobility at large or by the people at
large, but by twelve tribunes appointed yearly, two for each of
the six quarters into which the city was divided, each tiibune
choosing forty councillors. It never seems to have been doubted
that the choice would be confined to the noble houses ; but there
was a restriction which prevented the tribunes from taking more
than four from any one family. The first tribunes appear to
have been chosen by the people of each quarter, and for about
thirty years there were remains of this popular election. But the
council had the absolute nomination of all other ojffices, and its
members soon usurped the power of rejecting whatever names
were presented as their successors ; thus rendering the annual
election a mere form, and retaining the places of councillor
almost entirely in the same hands. The council had thus almost
come to be permanently hereditary in fact long before it was made
so by law. This step was taken a century and a quarter after
the creation of the council, and it was taken in consequence of an
attempt made by the people to regain their share in the election
of the doge. The attempt failed by the cowardice of Tiepolo,
whom they chose, and who fled before the steady determination
of the grand council They allowed the popular ferment to sub-
side by delaying the election for a few days after Tiepolo's flight,
and then chose Gradenico, who seconded the efibrts of the aris-
tocratic party; and in 1297 it was declared by law that none
should be excluded at the annual election but those who had
done something to render them iin worthy of a seat ; that the grand
council of forty (the quarantie) should decide upon the exclusion ;
and that whoever had twelve votes of the forty should be retained
in his place. It was further provided that three electors should
be annually appointed by the council to form lists of citizens
worthy of being added to the council, the number to be fixed
yearly by the doge and senate, and that whoever of the list had
CH. XX. ARISTOCRACY — OLIGARCHY. 265
twelve votes of the forty should be elected. This provision was
designed to flatter the people, to keep them quiet under the
change now making in the constitution, and to conceal the transi-
tion which was making, at least in the legal frame, and which
in practice had been made already, from a popular to an aristo-
cratic government. But next year a new law was introduced
which completed the establishment of the aristocracy. It was
provided that those only should be elected who had previously
been of the council or were descended from ancestors who had
belonged to it. Thus an hereditary aristocracy was finally esta-
blished. If no further change had taken place it was an oligarchy,
not a pure aristocracy, for the supreme power was confined to a
certain number of patrician families.
But it has always been found more difficult to undermine the
rights of the people, and by a succession of subtle devices to de-
prive them of power, than to deceive the patrician body and endow
a portion of them with the supreme authority to the exclusion of
the rest. An abortive attempt in 1299, made by some of the
plebeians to rescind by force the law of the preceding year and
reopen the door of the council to their order, was succeedtiil ten
years after by a much more formidable conspiracy of t]ie excluded
nobles, whom some of the most distinguished members of the
council and a still greater number of plebeians joined ; and they
were headed by a brother of Tiepolo, who had formerly been the
object of the popular choice. The plot failed, and some of the
ringleaders were put to death ; but it was so nearly succeeding,
and it had so powerful a support, that the greater number even
of its chiefs were allowed to leave the city in safety, and two ma-
terial changes were made in the constitution, with the view of
preventing the recurrence of a similar danger. The one of these
was a law made in 1315, but completed in 1319, abolishing the
three electors, and entitling every person who had either sat in
the council, or was of a noble family, to become a member with-
out any election, further than an examination of his qualification.
This finally established the aristocratic constitution. The other
change was the appointment of the celebrated Council of Ten,
and this was effected the same year with the failure of Tiepolo's
conspiracy, while the alarm was at its height which that event
had occasioned among the whole patrician body. This council
was at first named only for two months, with a commission to
266 GOVERNMENT OF VENICE. CH. XX
wateh the movements of the banished conspirators, and to prevent
any renewal of their attempts. It was, in the strictest sense of
the word, a dictatorship ; for it was vested with absolute power to
arrest and punish summarily any nobles suspected of treason or
felony ; to dispose of the public treasure, and generally to exercise
all the powers of the grand council for the safety of the state.
But armed with such authority, it became immediately a perma-
nent body. At first it was continued for three years, with a pro-
vision that each member should be re-elected or excluded at the
end of four months ; afterwards it was adopted as an integral
portion of the government, and, next to the grand council, it was
the most important branch of the constitution. Indeed it may be
regarded as having superseded the grand council itself, but for
the control retained over it by that body continuing to choose it
for short periods of time.
Although called the Cowncil of Ten, it consisted of seventeen
members, all taken from the grand council and chosen by it ; ten,
called the black (neri), from their official robes, and chosen at
four meetings in the months of August and September — six,
called the red {rossi), for the like reason, and chosen every four
months, three at a time ; consequently the ten held their office for
a year, and the six for eight months. The doge alone held his
place in it for life, and acted as president. The whole members
of the grand council were eligible, with one exception : two per-
sons of the same family, or even of the same name, could not be
chosen ; an example of the extreme jealousy of each other which
prevails among all the members of an aristocracy, as we have
already had occasion to observe (Pt. II. Chap. v.). The proceed-
ings of the Ten were all secret ; the accused was not confronted
with the witnesses ; he did not even know their names : the
punishment of death was inflicted sometimes in public, sometimes
secretly ; and then the body of the criminal was exhibited, or he
was onl}'^ announced as having been put to death. The members
were not responsible for their conduct either individually or as a
body, and from their sentences there lay no appeal. Though in
general they acted arbitrarily and without any regard to law,
they occasionally laid down rules for their guidance when they
were apprehensive that they might be induced to review their
decisions. In that case they sometimes fixed a time within which
their sentence should not be changed, or determined the number
k
CH. XX. COUNCIL OF TEN — INQUISITORS 267
of voices which must concur to alter it. Like all the Italian
tribunals, it used the torture both to the party accused and the
witnesses. As if the powers of this council were not sufficient to
secure a vigorous administration, there were three of its members
who in succession held for three months the office of inquisitors ;
they could order the instant execution of any citizen not noble,
and inflict upon the nobles themselves any punishment short of
death : to inflict capital punishment upon a noble required the
vote of the council at large, and the presence of fourteen mem-
bers. As might be expected, the existence of such a tribunal
led almost from its creation to the employment of spies in an
abundance, and with a reliance upon their information and in-
ventions, unknown to any other system. It was not even necessary
that the secret informer should be seen by the council or inqui-
sition. Boxes (called Lion's Mouths from their form) were placed
in difierent parts of the city, into which any one might fling his
denunciations. The keys of these boxes were intrusted to the
inquisitors. The punishments ordered by the inquisitors were
always inflicted secretly in tlie prisons.
The Council of Ten, as might easily be foreseen, speedily usurped
the whole authority and power of the government ; but, what
could not have been expected, it never made any attempt what-
ever to continue its existence and erect itself into a body inde-
pendent of the grand council. On the contrary, when the grand
council refused to re elect it, which it might at any time do effec-
tually by witholding the number of votes necessary to constitute
an absolute majority,* the Council of Ten submitted, and a kind
of interregnum took place, until the grand council thought proper
to revive the governing body. This happened for the first time
in the year 1580, and the last instance of the kind was in 1761,
when the jurisdiction of the Ten was confined to criminal cases,
and their power in other respects somewhat limited.
With the exception of their never having continued their own
authority, the relation of the Council of Ten to the grand council
closely resembled that of the Committee of Public Safety to the
National Convention in the French republic ; and it secured to the
state many of the advantages which France derived from that too
celebrated committee. All plots, all attempts to plot against the
* A majority of the whole members of the Grand Couucil was requiied for the
election of each of the Council of Ten.
268 GOVEKNMENT OF VENICE. CH. XX.
government were rendered impracticable by a system of vigilance,
jealousy, spycraft, sudden arrest, and summary punishment by
whicli, while it made every man suspect his neighbour, besetting
and surrounding with peril all the common intercourse of social life,
stifling the seditious purpose before it could find vent in words —
an extraordinary degree of vigour was imparted to the adminis-
tration of affairs both civil and military, foreign and domestic.
The continuance of such a constitution as the Venetian for so
many centuries can only be explained by the constant watchful-
ness of this dictatorial and inquisitorial body, the terror which its
proceedings inspired, and the mutual distrust which they sowed
universally among the citizens. It must, however, be added, that
the body of the people, though excluded from all share in the govern-
ment, felt this tyranny far less than the privileged classes ; and that
the burthen of maintaining the public expenditure fell as lightly
as possible upon the inhabitants of the city, the foreign dominions
fully defraying it in all ordinary times. The aristocracy was po-
pular at Venice ; the government was at all times beloved by the
people. It pressed light upon them in every way ; its despotic
powers were hardly ever exercised but upon the privileged classes ;
and it was both successful in keeping the peace at home and in
raising the name and extending the commerce of the people
abroad.
CH. XXI. DOGE — COMPLICATED ELECTION. 269
CHAPTER XXI.
GOVERNMENT OF VENICE.
{Continued.)
Doge — Complicated election — Two objects kept in view — Neither attained— Ex-
amination of the process — First object to prevent faction — Second object to
prevent corruption — Jealous nature of Aristocracy — Limited power of the
Doge — Ducal Oath — Officers to watch and punish the Doge— Avogadors —
Doge's prerogative — Senate or Pregadi — Collegio— Judicial power — Quarantia
— Offices filled by Commoners — Procurators of St. Mark — SaviL — Provincial
offices — Government of Candia.
When we have examined the structure of the Grand Council, and
its committee the Council of Ten, we have in fact examined the
whole effective portion of the Venetian government; the real power
resided in those bodies, and all the other authorities of the state
were subordinate. In considering these, therefore, we are rather
about to view the arrangements, the details, by which the Grand
Council and Council of Ten carried on the government, than to
contemplate any other power in the state which could be said to
have a substantive existence. It is, however, necessary to examine
those nominal authorities, because they have at all times attracted
the regards of political reasoners, and also because their structure
is calculated further to illustrate the jealous character of the aris-
tocratic system and the refinements of Italian polity.
The first of the constituted authorities that claims our attention
is the doge, once the master of the state, but ever since the creation
of the grand council in 1173, an ofiicer of rank only, with no real
power and very little influence of any kind. The choice of the
doge, was, as we have seen, at first entrusted, for once only, to a
committee of eleven ; soon afterwards the Grand Council assumed
it permanently, appointing first twenty-four, and afterwards forty
of its members, from whom eleven electors were chosen by lot.
But in 1249 a new and very complicated manner of exercising
this elective power was devised, which continued to be practised
as long as the republic lasted, that is till the year 1 798. First
270 GOVERNMENT OF VENICE. CH. XXL
of all, thirty of the council were drawn by lot, and these again
were reduced by lot to nine, who selected, by a majority of seven
at least of their number, forty of the council, and those were by
lot reduced to twelve. These twelve elected twenty-five of the
council, which were reduced by lot to nine, and the nine selected
forty -five, of whom eleven drawn by lot selected forty-one of the
council to be electors of the doge. A majority of twenty-five of
these electors was required to join in choosing the doge.
The prevailing view in this combination of choice and chance
must have been twofold — to prevent the combination of partisans
and thus neutralize or weaken party influence ; and to prevent
the knowledge of the parties who should elect, and thus frustrate
or obstruct the exercise of bribery or other undue influence. The
first of these objects could not be at all secured by the contrivance ;
the second could only be most imperfectly attained.
1. In order to try its eSect upon party, we must suppo.se
two or more factions to divide the great council; suppose, too. an
aristocratic, which for shortness we shall call the Whigs, and a
monarchical, the Tories, and first suppose them unequal in the pro-
portion of two to one. The chances are that the first lot gives
twenty Whigs to ten Tories, and the second six Whigs to three
Tories. As seven must then conciu: to choose the forty, it is certain
that the minority may make terms ; but nothing can be so impro-
bable as that they should obtain, by holding out, any proportion of
the forty wliich could affect usefully for their purpose the next or
fourth operation, the lot reducing the forty to twelve ; for unless
they get so many of the forty as to give them a fair chance of
having seven out of the twelve, they do nothing, a bare majority
of the twelve being enough to choose the twenty-five by the fifth
operation. The twenty-five, then, will be all Whigs, and so will
of course the nine to which they are reduced by lot. These, by
the seventh operation, ^vill choose eleven Whigs, whom the lot re-
ducing to eight, these eight will choose forty-one, all Whigs, twenty-
five of whom will, therefore, by the tenth and last operation, choose
a Whig doge. In fact, the whole result is certain, notwithstand-
ing the complication, after the two first lots ; and the complication
then becomes useless. These two lots make it a chance who will
have the choice of doge, and make it possible that the minority
should choose him — make it even possible, though not likely, that
CH. XXT. COMPLEX ELECTION OF DOGE. 271
if the council is divided so as to have four Whigs for one Tory, the
small Tory minority should choose him. If by lot seven Tories
and two Whigs are found among the nine, this is inevitable. It
is the result of the chance which presides over the first operation,
and all the subsequent complication cannot counteract it. If there
is any advantage in a scheme which makes it possible for a small
minority to bind the whole body, this is secured, but it is secured
by the lot, and not by the combination of lot and selection. —
Again, if parties are very nearly balanced, the lot may give one
the free choice ; but it may also give a narrow majority of the
nine ; in which case the Tories might obtain a large minority ot
the forty. But this would be wholly unavailing unless the next
lot gave them a majority of the twelve, because a bare majority of
these choose the twenty-five. Therefore the only effect of the
complication here is to introduce a second chance, which the ma-
jority of five to four in the nine would probably struggle to make
a small chance by not allowing any considerable number of Tories
to be of the forty. It is quite clear that in every possible case,
and whatever division we suppose to exist in the council, there is
an end of all doubt and an end of the whole operation as soon as
the twelve are chosen. For a bare majority of these twelve de-
cides the election, and the remaining five operations are absolutely
thrown away. Thus the only possible effect of the contrivance in
preventing the combinations of partisans is the introduction of
chance by drawing lots for one of the electing bodies. As the
absurdity of choosing the doge by lot would have been too glaring,
the lot is only applied to the choice of electors. But as far as it
is intended to prevent faction from interfering, the choice of the
doge depends upon chance, that is, the lot decides from what
party he shall be taken. The complication of the process mani-
festly has no effect at all. Nor can the effect even of the lot very
materially obstruct the operations of party ; the factions will
always be represented in the thirty first dra"\vn by lot, and all
their intrigues will be practised, only within that nan-ow range,
instead of having the whole council for their field. The history
of election committees in the English House of Commons proves
how impossible it is to exclude party from a much smaller number
of persons chosen by lot.
2. It may be admitted that the lot threw some impediment in
272 GOVERNMENT OF VENICE. CH. XXI.
the way of corruption and intimidation, preventing those undue
influences from being used towards the gi'eater number of the
council When, however, the thirty were once drawn and then
reduced to nine, it is not easy to see how those nine should be
exempt from the arts of the candidates. Even if they were to
vote secretly, the bargain might be made by the candidate or his
party, that the bribe should only be paid if earned, that is, upon
the final election taking place. If we suppose seven of the nine to
be thus bought, it is clear that they could secure the event by
choosing as many of the forty as made it certain a majority of the
twelve should be friendly, and then the election was certain,
always supposing as we have done throughout, that there were a
sufficient number of sure voters in the council itself ; and we shall
presently see that numbers and the dependent circumstances of
most of its members after the earlier times of the constitution,
always secured the existence of many voters ready to take any
part. The obstruction given to bribery and intimidation, be it
greater or less, was plainly confined to the first operation of the
lot It is not possible to understand how the combination of
choice and lot, in a word, how all the subsequent operations,
could increase the difficulty of bribing ; but it is manifest that the
necessity which the contrivance created of finding voters at each
stage of its operation, in the Grand Council, extended the field of
corruption. Each time that any new voters were to be selected,
as the twenty-five, the forty, the forty-one, it became necessary
to corrupt or intimidate those who were thus chosen ; and there
would have been much less of those undue practices required, had
the operation been confined to a choice of the doge by the first
thirty upon whom the lot had fallen.
In one respect it may, perhaps, be supposed that the compli-
cated contrivance has a beneficial tendency ; the repeated choice,
and in two instances by greater numbers than the bare majority,
may be conceived to secure fuller dehberation, and to give the
minority some influence, some power of effecting a compromise.
But, then, the admixture of chance by the several times the lot is
interposed can have no effect, except to disturb the process of
selection ; and a single choice, by a defined majority, would pro-
bably give as great a security against rash election, and as great
a probability of a middle course being taken, as all the five selec-
CH. XXI. RESTRICTIONS UPON THE DOGE. 273
tions of the system. The door which the lot opens for a minority
of the electors by possibility determining the result is of itself a
decisive argument against it, if there were no other.
We may, therefore, confidently affirm that this contrivance,
which has so often been vaunted as the perfection of skill, as a
refinement in political wisdom only to be expected from the subtle
genius and long and various experience of Italian statesmen, is
wholly undeserving the praise lavished upon it. There can be
as little doubt that it abundantly proves the refining nature of
these politicians, and illustrates the morbid jealousy, the ever-
watchful suspicions of aristocratic rulers, — no sooner bestowing
any power than they are alarmed lest it be used against them,
— compelled to vest authority and discretion in some hands, and
then fettering its exercise by checks, and not unfrequently seeking
security against those checks themselves.
The same spirit was displayed in the control provided for the
exercise of the doge's authority, which presided over the nomina-
tion to the office. He was bound in all things by the advice of
the six councillors, called the red {rossi), who formed with him
the signoria, or little executive council. Originally he had the
choice of his councillors, the pregadi, as we have seen ; but about
half a century after the revolution in the year 1229, the choice
of the pregadi was vested in the great council ; and, their number
being increased to sixty, they were formed into a Senate, six coun-
cillors having ever since the revolution been assigned to the doge,
who were chosen by the Grand Council, and only chosen for eight
months, four going out every four months, so as to be con-
stantly under the superintendence and control of the council.
These six formed, also, as we have seen, part of the Council of
Ten. Not only was the doge bound to follow the advice in all
things of these six delegates and representatives of the great
council, but he could not leave Venice without the Great Council's
permission ; receive foreign ministers or open despatches, except
in presence of the Little Council ; nor even have his effigy upon
the coin, though it bore his name.
It might have been supposed that the doge's authority was
sufficiently controlled by this arrangement ; but this did not suf-
fice. Before the revolution of 1173, and while the doge was a
real monarch, the principal checks upon his power were the pro-
mises which he made in the oath which he took at his election,
PART II. T
274 GOVERNMENT OF VENICE. CH. XXI.
and which received alterations and additions almost each time the
office was vacant. These promises were continued after the revo-
lution, and even after the ducal power became a mere shadow. In
124<0 they were formed into a kind of code, m one hundred and
four chapters, and this code was continued during the rest of the
thirteenth century. But the oath continued ever after to be taken,
and it was, in fact, a renunciation of aU power and prerogative. It
bound the doge to execute the decrees of all the councils, to hold
no correspondence with foreign powers, not to receive their am-
bassadors, or open their despatches, except in the presence of the
little council, the six ; not even to open the letters of any of his
subjects, but in the presence of one of the six ; neither to acquire
nor to hold any property out of the Venetian territories ;
and to permit none of his relations to hold any office whatever
for his benefit, either within the territory or without. Adding
insult to tyranny, this oath further bound him never to make any
attempt at increasing his power, nor ever suffer any citizen to kneel
before him or kiss his hand. At the same time with the formation
of the senate (1229) five magistrates were created for the express
purpose of receiving this oath at each vacancy of the doge's office,
and of making, under the great council's direction, such additions
as might seem necessary for causing it to be better observed.
They were called correctors of the ducal oath (correttoH delta
proTYhissione ducale), and three other magistrates were also
created, called iTiquisitora of the late doge (inquisitori del doge
defunto). Their office was to examine minutely the conduct
of the late doge, and, comparing it with the laws and with his
oath, not only to condemn his memory, but to fine his heirs in
case he was found to have violated either.
But the constitution did not trust to the effect of this post-
humous inquiry, or exempt the doge, any more than his nominal
subjects, from responsibility at all times. There were three ma-
gistrates appointed for the express purpose of watching over all
the laws, and restraining all violation of them, whether by the
doge, or the nobility, or the people. These were termed avoga-
dors of the community {avogadori della coTnmune), and they
were authorised to bring the conduct of the doge at any time be-
fore the great council. All attempts at usurpation could thus be at
once punished, by whomsoever made. In truth, the prerogative of
the doge was reduced to little more than his rank and an inconsider-
CH. XXI. doge's pkerogative. 275
able patronage. The letters of credence to ambassadors and other
similar commissions bore his name before the other authorities,
though he was not allowed to sign or to seal them. The foreign
despatches, which he was not allowed to open, were addressed to
him. He presided in the councils, and had the right of proposing
any measure without the previous assent of or communication with
any other authority. The prebends of the Cathedral of St. Mark
were all in his gift, as were the nominations to the knighthoods
of the same order. His revenue was only 1 2,000 ducats, or SoOOl.,
which seemed to render the exemption of his family from all
sumptuary laws somewhat of a mockery, the more especially as
neither his sons nor brothers could fill any place of importance,
nor were they allowed to receive from the pope ecclesiastical pre-
ferment, with the sole exception of the cardinal's hat.
Thus it might most truly be said, in the words of the old proverb
respecting this unfortunate functionary, that he was a king in his
robes, a captive in the city, a private person out of it (rex: in pur-
pura, in urbe captivus, extra urbem lyrivatus). The saying adds
that he was " senator in curia." He presided in the pregadi,
which, after 1229, became a senate. It very easily obtained the
superintendence of all matters relating to trade and to the foreign
affairs of the republic, and prepared all measures for the delibera-
tion of the great council. But it was composed of sixty elected by
that council, and as, in the course of time, it became customary
for the Council of Ten, all the ministers, and the criminal council
{guarardid), also to attend it, the consequence was that it really
contained all the important members of the great council, and
the most material deliberations of the government were conducted
by it : in fact, it represented the great council. Thus in the pre-
gadi resolutions were taken for making peace or declaring war,
choosing councillors, appointing ambassadors, regulating trade,
directing expenditure, imposing taxes. Its members in later times
were about three hundred ; but the substantial power over its
deliberations was of course exercised by the Council of Ten.
The body next in importance to the pregadi was the college
{collegio), of which the signoria, or the doge, and his six coun-
cillors formed the principal members, though there were added
about eighteen others, being the chiefs of the quarantia and the
ministers of different departments. In the college all foreign
ambassadors were received, and the despatches and the petitions
T 2
276 GOVERNMENT OF VENICK CH. XXI.
addressed to the government from any quarter were there read
It was understood to meet every morning.
The judicial power was, very early after the revolution of 1173,
taken from the doge. The criminal jurisdiction was in 1 1 79 vested
in a council of forty, called the quarantia, or the old criminal
council, to distinguish it from two others, also composed of forty
each, and exercising criminal jurisdiction. All these bodies were
chosen by, and out of, the great council ; their secretaries, as those
of all the councils, might be commoners, and excepting the office
of chancellor, the dignity of which was greater than its authority,
these were the only places open to the commons at large. The
chancellor was generally chosen from among the secretaries, and
almost always a commoner. The old quarantia was divided into
three departments, the chiefs of each of which sat in the college.
The office most in request at Venice, after that of doge, was
the place of Procurator of St. Mark ; these procurators were nine
in number, and held their places for Hfe. They had jurisdiction
over charitable foundations, causes testamentary and tutorial, and
kept the archives of the state ; they had also the power of protect-
ing debtors from the extreme rigour of the law in favour of
creditors. Their functions, and the tenure of their office, gave
them considerable weight, and the doge was generally chosen from
their body.
Of the councillors, or ministers of different departments, some
had, and others had not, seats in the college. The five ministers
of the Terra Firma provinces (savii di terra firnna) and the five
ministers of marine {savii delle ordini) had seats in that body.
But by far the most important offices under the republic were
those of the provinces. In these the governors and judges were
at all times Venetian nobles, appointed, and appointed only for a
time, by the government — ^that is, by the ruling powers in the
great council ; and three of them, the Morea, Candia, and
Cyprus, were always termed subject kingdoms. The example of
Candia will serve for the others also. During the four centuries
that this fine island belonged to the republic, its affairs were ad-
ministered by a chief governor {procurator-general), with four
subgovemors {proveditori) under him, for the four provinces into
which the island was divided. Judges {rettori) were likewise
sent from Venice, and each of them was assisted by two coun-
cillors, natives of the island. The administration of the towns wfus
CH. XXI. GOVERNMENT OF CANDIA- 277
in the hands of the Candiotes, who formed the municipal councils.
The Candiote nobles had feudal privileges ; but they were boiuid
to have a certain number of militia among their dependents ready
for the public service. This was reckoned at 60,000 ; so that
the numbers of the people must have been then much greater
than they are now ; for they are at present only estimated at
300,000. The wars with the Turks for the possession of Candia,
in the latter part of the seventeenth century, are supposed to have
cost the republic twenty -five millions of ducats.
278 GOVERNMENT OF VENICE. CH. XXII.
CHAPTER XXII.
GOVERNMENT OF VENICE.
(Concluded.')
Great vigour of the Government — Comparison of dominions with those of England —
With those of Rome — Venetian tyranny — Examples: Carrara; Carmagnola;
Foscari — Firmness and vigour — Military policy — Equalizing laws — Merits of the
system — Provincial Government — Oligarchy substantially established — Com-
parison with English Government — Scottish Parliament — Meanness and pride of
Venetian Nobles — Improvements in modem times.
We have now examined the details of this singular constitution,
as far as it is at all necessary for understanding in what manner,
and according to what arrangements, the sovereign power re-
siding in the Great Council, and its committee, the Council of
Ten, was exercised in administering the government. But we
must never lose sight of the real and efficient ruler, the Council
of Ten ; for that was at once the mainspring and the regulator
of the whole machine.
The Council of Ten, and the system which it administered,
may he regarded as the natural and genuine growth of the aris-
tocratic scheme. A government thus constituted must, as we
have before seen, be subject to constant apprehension from two
different quarters, the dislike or restlessness of the people who
are excluded from power ; and the ambition, sometimes of the
more powerful of the privileged class, sometimes of the others
who are jealous of influence unequally distributed. Party being
the constant attendant of aristocracy, unless it can find a vent,
as in the representative system, it will work by intrigue and
conspiracy. The constant alarms which this risk excites, and
the constant desire to prevent any undue power being acquired
by one or more of their own number, naturally gives rise to
such jealous precautions as created and maintained the Council
CH. XXII. GEEAT ViaOUR OF THE GOVERNMENT. 279
of Ten. But it also in part owed its continuance to the necessity
wliich every popular government, whether aristocratic or demo
cratic, always finds inevitable, of supplying the natural want of
unity and concentration in the executive power. The Roman
aristocracy early resorted to an occasional dictatorship, and con-
tinued its recourse to this expedient when gradually mixed up
with democratic institutions, sometimes by appointing a dictator,
sometimes by arming its ordinary magistrates with dictatorial
powers. The Athenian democracy would, in all probability,
have much longer preserved its preponderance in Greece, and
its independence of a foreign power, if its executive administra-
tion had been in firmer and steadier hands. The Spartan aris-
tocracy, which was paralysed by the want of an executive,
hardly ever undertook extensive operations, and generally failed
when it did. But both the Spartan and Athenian governments
had recourse to expedients for preventing revolution ; the
ostracism of Athens was dictated by jealousy of revolutionary
attempts ; the impeachment for illegal legislation (7§a(pr) wocqoc-
voixuy) was the fruit of similar alarms, and of the people's dis-
trust of their own fitness for self-government. But in Venice
alone was the public alarm, the consciousness that it required
something to obviate the risk of conspiracy, and supply the
natural defects of popular government, reduced to a system ; in
Venice alone was the dictatorial power made an integral part of
the constitution, and the results of it are sufficiently remarkable.
No government ever had so long a duration as the Venetian
with so little of sudden and violent change, and so few shocks
from attempted revolution ; nor is there any instance of foreign
dominion being acquired and an influence sustained so dispro-
portioned to the natural resources of the state. England herself,
supposing her to possess at wUl the whole of her East Indian
as well as colonial empire, has a population of about one-fourth
part of her remoter subjects, and a mass of wealth incomparably
greater than that of all her dependencies together. But Venice,
with a number of inhabitants which never reached 200,000,
perhaps never exceeded 150,000, had between three and four
millions of people subject to her, not only possessed herself,
from the beginning of the fifteenth century, of her rich Italian
provinces in the Terra Fii-ma — Verona, Vicenza, Padua, — but
28(» GOVERNMENT OF VENICE. CH. XXII.
hacl, from a much more early period, nearly all Dalraatia, had
carried her arms by sea and land into the Eastern empire, taking
its capital, Constantinople, and obtaining for her share two ninth
parts of the remaining Latin empire — retained possession of the
Morea for three centuries (from 1204 to 1492), and again took
it from 1684 to 1715 — held Cyprus for a century (from 1473 to
1571), Candia for above four centuries (from 1224 to 1669), the
Ionian Islands for an equal period — and gave such uneasiness and
alarm to other states, that a grand alliance was formed to reduce
her power by no less important monarchies than France, Spain,
Austria, and the see of Rome. The commercial wealth of this
extraordinary commonwealth no doubt furnished the resources
which enabled its government to work such wonders ; but the
frame of that government, so well calculated for the councils of
deep, unscrupulous policy, and for prompt and vigorous execu-
tion, must be allowed its full share of the merit, if conquests
can ever deserve admiration ; and the extraordinary ability dis-
played for so great a length of time by the Venetian statesmen
who administered its powers has certainly no parallel in the
history of any other nation. Ancient Rome could alone have
furnished one, and that only if the circumstances had been
materially different in which her conquests were made, and if,
instead of having in only one instance met with an adversary
equal in ^kill, she had, in all instances but one, been matched
against nations as far advanced in civilization as herself This
was the case with Venice in all her wars, saving only those
waged against the remains of the Latin empire.
A system of polity which could thus unite lasting stability with
extraordinary vigour, draw forth the resources of its subjects, in-
crease them beyond what their nature seemed to permit, apply them
with steady determination, and almost constant success ; which
could train a succession of the ablest statesmen, while it fostered
the enterprises of the richest merchants, and controlled the am-
bition of the one and the influence of the other so as to make
both work as parts of the machine, wthout ever obstructing its
operations, and render all men the mere instruments of the
public aggrandisement, in which their individual importance
was habitually merged, — presents no ordinary claims to our
admiration. — "Has tant^s virtutes ingentia vitia apquabant;
CH. XXII. TYRANNY OF THE GOVERKMENT. 281
inhumana crudelitas, perfidia plusquam Punica, nihil veri, nihil
sancti, nullus deorum metiis, nullum jusjurum, nulla relligio"
(Liv. xxi. 4). — Nothing can be more profligate than the disre-
gard of all principle, nothing more daring than the contempt of
all engagements, nothing more heartless than the cold-blooded
and calculating cruelty by which the republic was ever ready
to compass her objects, prevent opposition or extinguish it, and
occasionally to seek, like animal instinct, for the gratification of
revengeful passions, — as like an individual she yielded to alarm,
and to the excess of fury which fear alone engenders. An aris-
tocracy in full and uncontrolled dominion, subject to the pas-
sions of the multitude, but pursuing their gratification with the
determination of an individual, yet exempt from his responsi-
bility, and able to keep itself in countenance because of its
numbers, could alone have been able to do the ^vicked things
with which all authorities have charged the Venetian govern-
ment : things of which some were murders under the mask of
public executions, — others, though committed in public, had
not even the doubtful palliation of that pretext, — and not a few,
being perpetrated in secret, may have been no better than
common assassinations. When all that the people were suffered
to see or to know was the strangled corpse of some obscure
person, with an inscription that he had been put to death in the
night for treason, and when the whole particulars were veiled
for ever after in a secrecy which if broken would have brought
down the same fate on the councillor or the clerk, we can cer-
tainly give no examples to illustrate what, if human nature were
the same at Venice as elsewhere, must have been the inevitable
abuse of powers so exercised. But enough remains on record
of the more public transactions of the government to show how
far men can go when they themselves form the public whose
opinion alone they regard, and are subject to none of the
personal responsibUity which checks even the most absolute
despots.
The family of Carrara had been lords of Padua for nearly
ninety years, and all Italy had produced no more gallant, ac-
complished, or humane prince than Francis II. When, at the
beginning of the fifteenth century, the Venetians made war upon
him as part of their policy, then turned towards obtaining do-
minions on the mainland, he resisted the attacks of their merce-
282 GOVERNMENT OF VENICK CH. XXII.
nary troops with a far inferior force, and after prodigies of
valour and of fortitude, in the midst of famine and of a pesti-
lence such as perhaps never ravaged any other city,* he and
his two sons were overpowered, and were made prisoners by
acts of the most shameless perfidy on the part of the Venetian
government, his other two sons having been despatched to
Florence. The pregadi proceeded to try them, and it was
expected they would have been banished to some distant
fortress ; but the Council of Ten caused them all three to be
strangled in prison, and this after they had been honoured with
a solemn public reception suited to their rank, and placed on
the same bench with the doge. The signoria (or executive
council) then offered a reward of 40,000 florins (equal in value
to 8000?. of our present money) to whoever would seize and
bring to Venice alive either of the other two sons, and 3000?.
for the assassination of either. It is honourable, perhaps, to
the Italians of the age that none ever claimed the reward. One
of them died a natural death : but, twenty years after the war
had ceased, when all revenge would have been extinguished in
the bosom of any single tyrant, the implacable Council of Ten,
having taken the surviving brother in an attempt upon Padua,
put him pubHcly to death.
A few years before this, Carmagnola, the most skilful general
of the age, after leaving the Milanese service, had been twice
employed by the Venetian government, and had gained for it
the most important victories, which, after adding Brescia and
Bergami to their dominions, encouraged them to meditate the
entire conquest of Lombardy. After a peace, to which this
ambitious lepubhc reluctantly submitted for three years, they
again made war upon Milan, and their great captain proved no
longer victorious, though their chief disaster was the loss of a
fleet, with the command of which he had nothing to do. He
was invited to attend the senate (pregadi), that the conditions
of a negotiation for peace might be discussed. Received with
the utmost respect, attended by a brilliant procession, he was
placed in the seat of honour, and loaded with professions of
esteem and admiration. The consultation on which his advice
was desired lasted till a late hour, and he was pressed to let his
* Some accounts say that 40,000 perished of it in Padua ; and none rate the num-
ber lower than 28,000.
CH. XXIL CAEMAGNOLA — FOSCARI. 283
suite retire for the night after the fatigues of their journey.
No sooner was he left alone with the senators, than they ordered
in their guards, who hurried him to prison and loaded him with
irons. The pretext of this enormity was, that his late want of
success had arisen from wilful neglect or treacherous disposi-
tions. Next day he was put to the torture ; he suffered the
more excruciating torment that he still had a wound open whicli
he had received in the service of his savage executioners ; and
the story ran that he had in his agony confessed the charge.
What we know for certain is, that a few days afterwards he was
publicly executed, with a gag in his mouth to prevent him from
denying this imputation upon his memory. That such a body
as the Committee of Public Safety, during the ferment of a revo-
lutionary crisis, was capable of judicially murdering an unsuc-
cessful general, and that the mob, of whom it was alternately
the tyrant and the slave, were capable of ascribing any reverse
of fortune to treachery, no one will think of denying ; nor would
the infliction of torture have been spared at Paris, any more
than it was at Venice, had such an atrocity formed part of the
jurisprudence of the age ; and we may even admit that the
gagging of the victim has not been without its parallel in the
more recent scenes. But not even the tribunals of 1793 and
1794, nor the wildest and most savage of the mobs to whom
massacre then became familiar, were capable of the cold-blooded
plot which the regular government of Venice formed as an act
of its ordinary administration, or of the consummate treachery
with which the select body of its patricians all joined in carry-
ing it on. A more signal proof cannot be imagined of the
degree to which men banded in parties, and looking only to
their own order, learn to lose the power of blushing as well as
of feeling.
Francis Foscari had been doge during the brilliant campaigns
of Carmagnola, and had by his councils been a strenuous pro-
moter of the Lombard war, so long an especial favourite with the
nation and its rulers. His popularity and an influence extraor-
dinary in so crippled an office, but acquired by the talents, the
courage, and the firmness which he had uniformly displayed,
raised the jealousy of the senate and the Council of Ten, subjected
him to an unremitting vigilance ; but nothing could be found in
all his proceedings to justify a suspicion in a country where sus-
284 GOVERNMENT OF VENICK CH. XXII.
picion was fatal to its object. Of his four sons, one survived ; and
against him, to the great joy of the council, a Florentine exile,
settled at Venice, preferred in secret a charge of receiving some
presents from one of the Viscontis, enemies of the republic. He
was put to the torture ; under its extremities he made a confession ;
and he was banished for life. His wretched father, now in his
eighty-sixth year, and bent down by family afflictions, was desir-
ous of having his office taken from him, his oath and the law pre-
venting his resignation ; but the Council refused him- this favour,
and insisted on retaining him in a position which every day
added to his sufferings. One of the inquisitors of state was assas-
sinated. Upon the mere suspicion arising from the son's ser-
vant having been seen in Venice, both he and his master were
cruelly tortured ; but no confession was extorted. The real assas-
sin on his death-bed confessed his crime ; but this could obtain
no relaxation of the more severe exile to which Foscari had been
condemned upon the suspicion now proved to be wholly ground-
less. The torments he had suffered produced insanity ; he was
suffered to revisit his family at Venice, but sent back to the place
of his banishment the moment his reason returned. There he
wrote a letter to the Duke of IVIilan and let it be seen, for the ex-
press purpose of obtaining his recall to Venice in order to be tried
for the offence. The iriexorable Council recalled him, and when
the cause of Tvriting the letter was stated in his defence, they a third
time ordered him to be tortured, in order to try if he would main-
tain his story. He did so, was sent back to his exile, and as soon
as he landed died of the agony he had endured. There being
no longer any means of making the unhappy doge suffer through
his family, the execrable Ten, now at the instigation of Loredano,
a personal and hereditary enemy of the Foscaris, resolved to
humble the old man by insults. They ordered another election
and desired him to resign ; he pleaded his oath, and at length
they removed him by a compulsory decree. The public voice
was raised in accents of indignation at such treatment, such con-
tinued persecution of this venerable person, so long the favourite
of his countrymen. The council issued a proclamation, forbid-
ding all persons to speak upon the subject on pain of being car-
ried before the state inquisitors. Foscari died suddenly, but it
is supposed a natural death, at the moment his successor's elec-
tion was proclaimed.
CH. XXIT. ZENO — FALIEEi , 285
Of the government's jealous nature abundant examples have
already been given ; nor did the former services of those who
were the objects of its suspicions at all operate in allaying them,
even where no apprehension of ambitious encroachment could be
entertained. Carlo Zeno was the most distinguished person of
his time, both for his great capacity, which had rescued the re-
public from extreme danger, and as being one of the most irre-
proachably virtuous of her citizens. He was accused before the
council of having received a sum of about 100?. from Francis Car-
rara, whose accounts showed the payment merely, without stating
on what ground it had been made. Zeno at once admitted the
fact, but stated that it was in repayment of a sum he had lent
Carrara while in banishment at Asti. His character made it im-
possible for any of his judges even to charge him with corrui3-
tion, and yet they deprived him of all his employments, and con-
denmed him to imprisonment for two years, as if to punish him
for having proved that their suspicions were utterly groundless.
As a last illustration of the courage and confidence iDroduced
by supreme power being entrusted to a select body, or a party
looking only to itself, and above all responsibility, may be given
the proceeding against the celebrated Marino Falieri ; and it is
an instance in which the conduct of the government may be con-
sidered as free from blame. In this case the popular feeling was
on the doge's side : his wife's virtue had been attempted by
one of the chiefs of the councU ; a most inadequate reparation
had been made by the offender's colleagues ; the citizens, whose
families had for some years been invaded by the young nobles
in the same manner, made common cause with the doge : Ber-
tuccio, a leading man among them, had himself suffered from the
licentiousness and the insolence of these privileged intruders ;
and the consequence was, a conspiracy formed to chastise the
offenders and to overturn the aristocratic government which pro-
tected them. The secret of the plot, however, was betrayed on
the eve of its execution ; and the usual expedient of torture being
resorted to, obtained a confession that the doge was implicated.
He was brought to trial immediately before the Council of Ten-
As there had been no instance of a doge being thus treated, the
council called in as assessors twenty persons of the highest rank,
and this sonta, or quinta, became a permanent body, as we have
seen. He was condemned to death and executed, but with closed
286 - GOVERNMENT OF VENICE CH. XXII.
doors, as indeed the whole proceeding had been conducted in
secret. One of the council appeared immediately at the window
with the bloody sword in his hand, and informed the assembled
multitude that "a great criminal had fallen by the hand of justice."
The doors were flung open, and they saw the headless trunk of
their favourite weltering in his blood. Now it may safely be
affirmed that in no other government could the extraordinary
step of putting the chief magistrate to death as a common culprit
have been taken in this manner. There was no precedent
of his being amenable to the law ; and though he undoubtedly
was so by the constitution of 1173, the acting upon this for the
first time without the presence of the public, and then executing
the sentence upon a popular prince, in a cause known to be
favoured by the people, showed a degree of confidence in them-
selves and their order on the part of the Council, which we
should in vain look for in any but an aristocratic government.
A despotic court would have secretly poisoned, or secretly ba-
nished or imprisoned, the powerful enemy whom it did not ven-
ture openly to try and punish. A popular government, while in-
flicting an extraordinary punishment, would have sought sup-
port in publicity for its doubtful authority. The Council of Ten
did not even fortiiy itself with the sanction of the body of which
it formed a part ; but joining to itself a handful of leading men,
tried, condemned, and executed the doge, and only let the people
know of the proceeding after it was terminated.
We have said that the course pursued by the Council in this in-
stance was justifiable, always of course excepting the mode of
trial and the torture, for which the judicial system was to blame
rather than those who administered it. The disregard of the
popular voice can certainly not be reckoned blameable ; on the
contrary, it is entitled to great respect ; and the history of Venice
abounds in similar examples, some of which show that the firm-
ness of the Council saved not merely the estabhshed constitution,
but the independence and the very existence of the republic,
which the universal voice of the common people was prepared to
sacrifice. When the Genoese, in 1379, had almost entirely de-
stroyed the Venetian navy and taken Chiozza, the port of Venice,
from whence the city was itself exposed to immediate and most
imminent danger, the fiimness of the doge and the government
alone checked tho universal panic which prevailed. The people
CH. XXIL MILITARY POLICY. 287
insisted upon making peace upon any terms, and at once aban-
doning tbe conflict ; the government resisted this base clamour, and
affected to put a bold front upon the aspect of affairs ; yet so Avell
aware was it of their desperate posture, that it secretly sent am-
bassadors to accept any conditions, except such as should sacri-
fice the independence of the repubhc. The refusal of this offer
by Doria's haughty declaration," that " the Horses* of St. Mark
must be bridled before the Genoese could treat for peace," at
length roused the people to support the government, which had
previously taken the determination (like that of the Dutch, in
similar circumstances, three centuries later) to abandon Venice
and seek a refuge in Candia. The consequences of the Genoese
violence and folly are well knowii ; they were themselves, through
the signal achievements of Pisani and Zeno, reduced in a few
months to ask for the peace which they had before refused to
treat of.
The jealousy of the Venetian government has been already
remarked, as shown in all the arrangements of its structure, as
well as in all its cruel treatment of individuals. But its most
singular exhibition was in the military concerns of the state.
Though early bent upon foreign conquests, and having from
a period before the formation of its aristocratic constitution al-
ways held possession of distant territories, the republic never
would have an army of its own citizens, nor even suffer a Vene-
tian to command the land-forces employed in its service. Sol-
diers were hired from the different Italian states, and Dalma-
tians and Istrians also entered the army. IS'o Venetian noble
ever served in it ; no soldiers were ever allowed to enter the city,
whether in peace or war ; and the general was always a foreigner,
to whom there were assigned two councillors, as residents at his
head-quarters, for the purpose of watching and controlling his
operations, on behalf of the government whom they represented.
Carmagnola's army consisted of nearly 24,000 of these condot-
tieri, or mercenaries, and the forces employed in the Lombard
war amounted in the whole to 1 8,000 cavalry and as many in-
fantry. On the other hand, the navy was chiefly manned by
Venetians ; and all their naval commanders belonged to the
city. It seems as if the Council of Ten thought it could easily
* The group of four brazen horses, one of the most precious remains of antiquity,
forms the just boast tof the Place of St. Mark at Venice.
288 GOVERNMENT OF VENICE. CH. XXII.
cope with the ambition of any naval commander who should be
raised to eminence by his services, but dreaded the conflict with
land-forces ; v)r perhaps felt unequal to withstand the junction
of a successful general with a victorious admiral
The jealousy of foreign influence arose from the same source —
the fear of any citizen acquiring power dangerous to the state,
that is, to the equality among the nobles, which all the arrange-
ments of the constitution were framed to preserve. No precau-
tions could prevent some from becoming wealthier than others,
although their entering into trade was forbidden by law until
the year 1788, when a proclamation encouraged their engaging
both in manufactures and commerce. But the marriage of a
noble, or the daughter of a noble, with a foreigner, was at all
times strictly forbidden. The apprehension of direct foreign
influence hkewise operated in the same direction. No Venetian
could be a knight of Malta ; nor could any priest belong to any
of the councils, for fear of papal influence.
We have already stated, that with all its faults, and notwith-
standing the cruel despotism which it exercised over the nobles,
the Venetian government had great merits as far as the people
were concerned. No one under a certain rank was exposed to its
suspicions and its oppressions, though any one, by becoming
rich and powerful, became also the object of its vigilant superin-
tendence. But that which deprived it of the most burthensome
quahties of an aristocracy was the feudal attributes. No castles,
no vassals, no territorial possessions either in the mainland or
elsewhere, but enjoyed the same influence from their property
with the wealthiest commoners. They had no doubt the protec-
tion which belonged to their exclusive possession of the govern-
ment ; but although at times (and we have seen one instance in
considering the history of Marino Falieri) they availed them-
selves of their favour with the tribunals to oppress the citizens,
yet generally speaking they were far too jealous of each other
to allow such unlawful proceedings, and they administered the
government so as to control their own order and give satisfaction to
the people. They were in no sense of the word an insolent and
domineering aristocracy. The turbulence of faction was also in
modem times little experienced at Venice. During the eleventh
century it had reached its height, and, as we have before seen,
suspended the operations of the government in its provincial
CH. XXII. rKOVINCIAL GOVEENMENT. 289
affairs ; but after that time, and even long before the revokition
which founded the aristocratic power, it had almost entirely
ceased. There is no instance of such a government having been
so little a prey to party dissensions and intrigues. This can only
be accounted for by the rigorous control which the Council of
Ten habitually exercised over all who could enter into factious
measures. t
The provincial policy of the government was in almost every
respect inferior to its domestic administration, excepting always
its treatment of the Italian dominions — those of the Terra Firma.
The want of an army and fortified places in those provinces, as
well as the natural hostility of the feudal nobles, made it neces-
sary to take part with the people against the barons. Accord-
ingly everything there wore a democratic aspect, as in Venice
all was aristocratical. Hence the people regarded the govern-
ment as their protector, and were ready to sacrifice their lives
and fortunes " for St. Mark" (as the metropolis was familiarly
termed), while the barons were reduced to insignificance, and
humbled if not oppressed. In the remoter provinces it was
widely otherwise. Though the republic maintained only a
small military force to keep them in subjection, her navy was
powerful, and the Greeks having a hatred and a fear of the
Turks greater than any which Christian oppression could excite,
the Venetians could always reckon upon their submission,
and even upon their service in the militia. The provincial go-
vernment of St. Mark, then, afforded no exception to the
position that commonwealths have in all ages been the most
tyrannical of rulers. The senate was wise enough to leave the
local administration in the hands of the natives when all the
places of profit and power were engrossed by its own delegates.
But with that single exception the unfortunate Greeks and Illy-
rians enjoyed no consideration. Their markets were subject to
the most galling monopoly ; their agriculture was oppressed with
heavy taxes ; the Venetian, whether noble or commoner, never
thought of settling, but resorted to the province in order to make
money by oppressing it ; and the general hatred of the Greeks
as being corrupt, and the contempt of the Illyrians as being
barbarous, communicating itself to each individual, filled up
whatever the government had left wanting in the measure of
provincial maltreatment and vexation. The venality and cor-
PART IL U
290 GOVERNMENT OF VENICE. CH. XXH.
ruption which marked the government of the eastern dominions,
and which tainted the administration of justice as well as of
political power, presented a singular contrast to the purity with
which the city and the Terra Firma were always ruled.
It remains that we observe how entirely the frame of the Ve-
netian government conformed itself to the law which seems
general in aristocratical systen^, and became, in the natural
course of things, an oligarchy.
We have hitherto been considering that government as it
originally was formed, and assuming that its powers continued to
be vested in the whole body of the nobles. By law and in
theory, no doubt, they did so continue to the very end. But in
fact, a great change had taken place, though so silently and so gra-
dually, that it is quite impossible to trace it, or to point out the
time when and the steps by which it was effected. At first it is
probable there were few nobles excluded from the Great Council of
four hundred and eighty, and that the whole body of the nobiUty
consisted of no more than six hundred, if so many. It is certain
that in those early times there were none of the class who did
not possess sufficient fortune and weight to be really component
parts of a patrician or aristocratic body. Several circumstances,
however, concurred with the natural increase of their numbers
and the accidents of life, to create a division of the order into
rich and poor. It was very early held disgraceful for a noble to
follow any profession but that of arms or public employment ;
and as they would not serve in the land-forces, their choice was
reduced to the navy or the civil service of the state. The law
forbade the exercise of trade, and also prohibited their holding
more than one office at a time. They were alike prevented from
repairing their fortunes by foreign alliances ; and marriage with
wealthy mercantile families was their only resource. Thus it
happened that the numbers increasing to about thirteen hundred,
many of them, invested with the whole privileges of their order
were reduced to the lowest poverty, and led a miserable and
dependent life, pensioners upon the charity of the state or serv-
ing their wealthier brethren in almost a menial capacity. It
was reckoned that no less than five hundred received public
charity, and several hundreds besides had nothing that could
be called an independent fortune. Yet all of these were in-
scribed in the golden book like the wealthiest ; and all of them
CH. XXIL NATURAL OLIGARCHY ESTABLISHED. 291
equally had votes in every one of the many elections which were
continually going on to form the councils that administered the
government. There were only about sixty families who really
possessed sufficient influence ever to be chosen as members of
the government from their wealth and rank — that is, from the
number of years they had continued in such circumstances, and the
number of considerable persons belonging to them, and of other
but poorer nobles devoted to their interests. The general ex-
istence of bribery and corruption of all sorts between a body of
candidates and a body of voters thus constituted may easily be
imagined. The original body of nobility received very rarely
any recruits. In times of great financial embarrassment nobility
was sold to the wealtliiest citizens, but for a price so high that
few could purchase it ; as much as 100,000 ducats, or 30,000^. of
our money, was required to be paid, and in times when the
value of money was twice as high as it now is. The nobles of
the Italian provinces were never regarded as members of the
order ; but in later times they were admitted on proving a noble
descent for two centuries and the possession of an income from
land of 16001. a-year ; conditions with which very few could
comply.
Thus there was formed an aristocracy within an aristocracy,
in fact an ohgarchy — an hereditary body of sixty families, in
whose hands the whole powers of the government were placed.
Every one of the thirteen hundred was equally eligible to all
offices from that of doge downwards, as every one could equally
vote at all elections ; every one could be procurator of St. Mark,
governor of Corfu, of Verona, member of the Council of Ten, or
Inquisitor of State ; but to such offices no one ever dreamt of
aspiring, except about ninety or a hundred persons, perhaps not
half as many, since only one of a house could hold some of the
higher offices, and the accidents of health or incapacity would
disqualify several of the select few.
In this respect they accurately resembled our own nobility in
England ; or rather, in this most material respect, the Venetian
and the English constitutions, strange as it may seem, stood till
very late times exactly upon the same footing.
The chief power was vested in the House of Commons and
those who elected it. Not supreme and unchecked, as at Venice,
it was lodged in the privileged class and councils chosen by
u2
292 GOVEENMENT OF VENICK CH. XXII.
them, but still the chief power, and which, if exercised with
firmness and union among those who held it, could not be
resisted by the other branches of the government. The chief
class which chose the House of Commons was a comparatively
small number of persons. These had originally formed a kind
of minor nobility, the freeholders, or persons holding imme-
diately of the crown, and they had originally sat themselves in
parliament, probably in England, certainly in Scotland, and not
by their representatives. But to them were afterwards added
the chief persons in the towns. By changes which took place
in the fifteenth century both in England and Scotland, a portion
only of the freeholders was allowed to retain the right of
election, and the elective franchise was afterwards gradually
restricted to a few of the burghers. Let us cast our eyes back
upon the Scottish parliament, ia which the resemblance to the
Venetian aristocracy is the most striking.
The commons sat in the same chamber with the peers, and
originally without any representation. The peers were the
greater barons ; the commons the lesser or gentlemen. The
rest of the community had no share whatever in the govern-
ment, no political rights ; and except that the power of the
crown was much more substantial than that of the doge, and
that the clergy were not represented by the prelates, the govern-
ment was an aristocracy of the same kind in its fundamental
principles with the Venetian. The introduction of representa-
tion took place in both systems, except that in Scotland a portion
of the nobles continued to sit in person, while at Venice the
whole of the councils became elective for a time ; and afterwards
the great council, the body of electors, did little more than ex-
ercise its functions of choosing the bodies by whom the govern-
ment was administered. But this leading feature was common
to both Scotland and Venice — the enjoyment of political power
was strictly confined to a very small class of the community, the
great body of the people being wholly excluded from the con-
stitution. It is, however, to be observed that a considerably
larger proportion of the people exercised the power of election
at Venice, that is, had a share in the government, than in Scot-
land. There were 1300 nobles, all equally entitled to vote and
to be elected to every office and every council, nay, actuall)'
sitting in one of the councils. This formed about one in 115
CH. XXII. COMPAEISON OF ENGLAND AND VENICE. 293
of the people. In Scotland before 1832 the number of voters
was 4000, in a population of 2,360,000 — or one in 590— five
times fewer than at Venice. Even now the proportion is not
three times greater than it was at Venice, between the privileged
class and the whole body of the people.
But the resemblance holds not only with respect to the origin
of the privileged class and its small proportion to the com-
munity at large ; the manner in which it became divided so as
to engender an oligarchy, and the quality in general of its mem-
bers, were by no means so dissimilar as they might at first sight
seem to be. In Scotland, as at Venice, the lesser barons became
numerous by natural increase, and many of them fell necessarily
into poverty. Take even the body of 4000 voters and compare
them with the 1300 Venetian nobles, there will be found fully
as great a proportion of the latter as of the former class in a
mean and dependent condition. On the other hand the aristo-
cracy within the aristocracy, the natural oligarchy, existed in as
great perfection among our Scottish privileged persons as among
the Venetian. Though all could by law be elected to parlia-
ment and hold offices in the state, in practice there was an
impassable barrier between the poor man and either parliament
or place. The main distinction between the two systems was
that all who could acquire very moderate wealth found among
us no barrier excluding them from becoming electors ; having
once become electors, they could overleap the second barrier
by the further acquisition of wealth, but in this respect the two
systems were alike. In one other material particular the ruling
caste of the northern aristocracy is most honourably distinguished
from its parallel in the south ; there may have been as much
canvassing, bribery, corruption, and undue influence in Scotland
as at Venice, but the voters, with all the pride of the Scottish
character, were not slaves to that pride of family, so ludicrous if
it were not so melancholy, which, while it prevented the high-
bom pauper from earning an honest independence, and taught
him to look down upon the genius of his fellow-citizens, the most
wealthy and enterprising merchants in the world, did not prevent
the most ancient nobility of Europe * from seeking a discredit-
* Of this there can be no doubt. The Venetian nobility goes back to the
seventh century at least — probably to the sixth.
294« GOVERNMENT OF VENICE. CH. XXII.
able livelihood by holding up a prelate's train, or bearing a rich
lord's sword.
In many respects, and among others in their mingled pride
and meanness, and spirit of intrigue, the Venetian nobles con-
tinued to the end of the republic such as the form and the prac-
tice of the government had made them. But the progress of
improvement had greatly mitigated the harsher features of thek
administration, as well as lessened the more profligate propen-
sities of their character. The possession of wealth* became a
title to respect in all particulars ; the cultivation of letters and
the liberal arts raised another description of men to consequence.
Society gradually became somewhat more mixed ; and the nobles
in the same proportion became responsible to public opinion.
They still considered their own order to be the tribunal before
which, whether as private individuals or as acting in the different
administrative councils, their conduct was chiefly to be tried ;
and therefore many things were done and many duties neglected
which a differently constituted state would not have permitted.
But the perfidious massacre of the Carraras, the offering rewards
for assassination, the torture and banishment of Foscari, and
even the execution of Marino Falieri, could no more have
happened at the end of the 18th century at Venice, than the
cruelties of Lauderdale and the profligacy of Charles could have
been repeated, after having stained, and without any risk to
their perpetrators, the period marked by Blackstone as the most
perfect era of the English constitution.
CH. XXIII. ITALIAN GOVERNMENTS. 295
CHAPTER XXIII.
ITALIAN GOVERNMENTS— VENETIAN TERRA FIRMA.
Terra Firma — Feudal Nobility — Municipal Government in their hands originally
— Podestas — Factions — Montecchi and Bonifazii — Adelardi and Salinguerra —
Vivario and Vicenza families — Rise of the Friars — Their fanatical preaching
and influence — Their usurpation — John of Vicenza — Jordan of Padua — Ezzelino
da Romano — His prodigious tyranny — Despicable submission of the People —
His destruction — Submission of the Towns to others — Levity of Democratic
Councils of Padua — Corrected by the Aristocracy — Municipal Governments —
Anziani — Gastaldioni — Cane della Scala — John Galeaz Visconti — Democracy
of Verona and Vicenza — Submission of the People to tyranny — War of Parties
in Italy — Hired troops — Condottieri — Military operations — Surrender of rights
by the People to Chiefs — EfiFects of Aristocracy, Faction, Tyranny, on the
character of the People — Letters and the Arts.
We may now proceed to consider those governments which
arose out of the feudal monarchies. We examined the scheme
of policy created in the Venetian islands in the first place, be-
cause it is the only Italian commonwealth which never was
subject to either the Gothic, the Frank, or the Saxon kingdoms,
and which seems to have arisen directly out of the ruins of the
Roman empire. But we have seen that it acquired, though at
a comparatively late period, a footing on the mainland by the
conquest of Padua, Verona, Vicenza, and Friul. We may there-
fore now conveniently begin with considering the governments
of the Terra Firma before this conquest by the ambitious and
powerful city.
The barons of Terra Firma were distinguished from those
of the other Italian districts by a ver^ important peculiarity.
Their possessions extended so as to come into the immediate
neighbourhood of the towns ; but the country was mountainous,
bold, and difficult; and hence their castles were much more
independent of the burgher power when that rose, as we have
shown it did generally, in the twelfth century (Part ii. Ch. xix.).
Those nobles, like the others, enrolled themselves among the
296 VENETIAN TERRA FIRilA. CH. XXIII.
citizens of the neighbouring towns, but not, as elsewhere, in
order to obtain protection either in their struggles with the
sovereign, the prince, or great feudatory, or as against the civic
power itself. On the contrary they early conceived ambitious
designs upon the independence of the towns, and besides enrolling
themselves, they built palaces within the walls and fortified them
so as to make each house a castle. In Ferrara there were not
fewer than thirty-two such fortresses within the walls. At first
they remained united amongst themselves as against the burghers,
obtained possession of all the civic oflSces, kept all the power
in their own hands, and domineered over the citizens. But, as
always happens in aristocratic governments, party spirit soon
gaiaed admission, and every town was divided between two
contending factions.
There is nothing more singular in the history of the Italian
republics than their at first violently opposing Frederic Barba-
rossa upon the substitution which he aimed at, of podestas for
consuls, and afterwards, when they had successfully resisted
him, adopting that institution voluntarily, although their repug-
nance to it and to giving up their consuls had really been the
main cause of the quarrel, the chief ground of the contention with
him. These podestas were always foreigners ; the nobles had
the choice of them in the Terra Firma cities ; and neither party
could trust the important functions of the ofl&ce to an adverse
partisan connected with the place. The podesta both com-
manded the forces and presided over the distribution of justice ;
and he brought with him a body of his own followers to give
his administration weight, as well as to provide for his own
security. These arrangements were willingly submitted to by
the people, because they found in them the only means of quell-
ing the fury of the aristocratic factions, and securing the great
object of a tolerable police. The choice of consuls had been
much more in the h^nds of the' people ; the podestas were
almost always named by the select body, the credenza, or the
senate ; substantially by the nobles. But they exercised their
powers with vigour, and made examples of all who committed
acts of violence, without regard to their station. Indeed their
administration of justice was much of a military or dictatorial
character. They were quite independent of both the people
en. XXIII. FACTIOUS DrVTSIONS. 297
and the nobles ; whereas the consuls had always been more or
less under the influence of their fellow- citizens. The podesta
never scrupled to arrest a refractory noble, appeal for help to
the body of the citizens as well as to his own followers, put to
death any one committing treason against the community, and
rase his fortified house or castle to the ground. The people
willingly purchased, by a sacrifice of their own power, this relief
from the outrages of the contending factions. Sometimes each
party chose one podesta, and these two joined in choosing a single
podesta. At Verona the two parties were the Montecchi (who
were Ghibellines or imperial) and Bonifazii, sometimes called
• Cwpeletti (who were the papal or independent party), and they
commonly joined in the choice of a podesta. The parties in
most of the cities were denominated, as we have seen (Part i.
Ch. XVIII.), either from some nickname, or from the leading-
family of each. At Verona the two families were the Montecchi
and Bonifazii, and their memory has been preserved by our
Shakspere under the names of Montagu and Capulet. The same
arrangement took place at Ferrara as at Verona, the Adelardi,
who were Guelfs, joining with the Salinguerra, the Ghibellines,
in the appointment. At Vicenza the parties of the Vivario and
Vicenza families commonly joined in naming a coTrhmissario, and
he chose the podesta ; but at one time each party chose its own
podesta.
It is needless to observe, however, that in many instances the
violence and profligacy of the factions became an overmatch for
the podesta's authority, though backed by the aid of the citizens
at large. In Ferrara one quarrel of the* two leading families
about the marriage of an heiress kept the republic in a state of
constant civil war for forty years, from 1180 to 1220. During
that period the city was no less than ten times exposed to the
proscriptions, the pillage, and the destruction of houses con-
sequent upon each reverse that gave the victory to one or other
of the factions.
In the two other Guelf towns, Vicenza and Padua, a tempo-
rary change took place soon after this time, and extended itself
also to Verona, the chief Ghibelline town in the north-east of
Italy. The fanatical preaching of the Franciscan and Dominican
friars, whose order had recently been established, obtained them
extraordinary influence with the multitude. They used this to
298 VENETIAN TERRA FIRMA. CH. XXIII.
inveigh against a luxury which had really no existence, the
manners and habits of all classes being of extreme simplicity ;
but the ascetic life which the monks and hermits practised made
the most ordinary indulgences appear excessive. They did a
far better service to humanity by opposing with their utmost
zeal the bloodthirsty and turbulent habits of the rival factions
and rival towns, and endeavouring to put down all private war.
But their most favourite object was of a very dififerent descrip-
tion, the establishment of inquisitorial tribunals, and associations
for the extirpation of heresy by fire and sword. The zeal of the
crusaders appears never to have taken this new direction. John
of Vicenza, one of these Dominicans, distinguished himself-
chiefly by the more holy of these works — the preaching of peace.
He obtained so great an influence, not only with the people, who
had always hated the wars of the patrician factions, but even
with the nobles themselves, that they took the oaths of peace
which he presented ; and the magistrates of the principal
towns called upon him to reform their municipal statutes, in
order to repress more effectually the outrages against which he
had inveighed. Padua, then the most powerful of the common-
wealths in the March of Treviso, Vicenza, Verona, Treviso,
Belluno, all submitted to his legislation, as did also Mantua,
Brescia, and Bologna, cities not in the March. Encouraged by
his success, he convoked a general meeting of the inhabitants of
the towns, to hear the blessed doctrines of peace preached. It
was held in the plain of Pasquara, near Verona, and is said to
have been attended by above 400,000 persons, who flocked to
it under their prelates, nobles, and magistrates from Bologna on
the south, to Acquileia on the north of the Adriatic. Moved by
his eloquence, and by the novelty of being thus addressed with
scriptural texts, and vehement exhortations by learned men,*
* The remains which have been preserved to us of the sennons that produced
such marvellous effects are mere strings of texts, accompanied by the most homely
remarks in no great number. The language chiefly used was Latin, which the
people generally understood, though they could not speak it. Frequently the
preacher made his commentary also in the mother tongue, then beginning to
acquire form and symmetry. The usual operation of a vehement manner must
have combined with the as ordinary influence of a numerous crowd to produce the
effects which all the authorities ascribe to the exertions of those preachers, not
only in leading multitudes, but inducing men of all ranks to obey their injunctions,
making most governments submit to their arbitration, and leading barons to quit
the world for the hermitage, and even princes to seek the cloister.
CH. XXIII. RISE AND FALL OF THE FRIARS. 299
the assembled thousands entered into the pacification which he
enjoined, under threat of the heaviest curses ; and the famihes
of D'Este and Romano, the leaders of the most turbulent of the
factions, ratified the treaty by a marriage which he dictated.
Whether it was that the success of this assembly filled the
preacher with an ambition of the more ordinary kind, or that his
real views had always partaken of the secular nature, and that
he now found the moment opportune for realizing them, certain
it is that he who hitherto had confined himself exclusively to
his holy ministry, all at once assumed the attitude of a temporal
chief; and after spreading abroad the fame of many miracles
which he pretended to have wrought, he obtained the ready
assent of the municipal council, first of Vicenza, and then of
Verona, to the assumption of supreme power, as duke and
count, in their commonwealths. The multitude in both towns
manifestly overpowered the patricians, both hurried on by the
influence which he had acquired over them, and seduced by his
promises to curb the aristocracy, and distribute the offices and
powers of the community more equally. He made many new
laws, which gave little satisfaction ; he, however, checked the
barons by obtaining hostages for their pacific conduct, and he
garrisoned some of their castles with the public force. But his
usurpation was attended with the most odious persecution. At
Verona he condemned many persons for heresy, and caused
sixty, all members of the first families, to be publicly burnt.
Meanwhile another monk, Jordan, a Benedictine, had obtained
nearly as great power, and by similar means, at Padua, though
he never assumed the title of sovereign. Excited by his remon-
strances, the Paduans attacked Vicenza, liberated the inhabitants
from the tyranny of John, and after taking him prisoner, only
gave him up at the Pope's intercession, on his exiling himself,
and taking refuge in his original obscurity at Bologna,
The flight of the monkish ruler restored the domination of
the nobles at Vicenza, and brought back a still worse curse than
Friar John had proved to Verona. Some years before, in 1225,
the senate of that commonwealth, a body of eighty nobles, annually
chosen by their own body, had been returned entirely under the
influence of the Montecchi party, and the Guelfs had been driven
away. Eccelino, or Ezzelino, da Romano, the Ghibelline leader.
300 VENETIAN TERRA FIRMA. ' CH. XXIII.
prevailed on the senate to create for him the office of captain of
the people, and under that title to appoint him podesta. At first
he made no change in their institutions, but in a few years he was
allowed to introduce an imperial garrison into the to\vii as the
most effectual means, it was represented, of maintaining the ruling
faction and " keeping out" the Guelfa He soon obtained the most
absolute power in Verona. The other towns, though under the
influence generally of some one powerful family, had not as yet
•given themselves hereditary princes. The government in each of
them was really possessed by a few of the nobles, to whom the
others were as submissive as they were tyrannical over the vassals
on their estates, and over the common people in the towns. In
those places where a single family possessed the chief influence
this abject submission was shown towards its chief But in all
of these republics the intrigues and contentions of parties were
uninterrupted, and the councils of the community were fluctuat-
ing and distracted. The Marquis D'Este had been made chief
(rettore) of Vicenza ; but, without consulting him, the Vicentines
and Paduans joined in an attack on Verona. Ezzelino, at the
head of the imperial troops, took Vicenza, and treated it like a
town that had been stormed. The Paduans put D'Este at their
head, and placed the government in the hands of sixteen nobles,
who proved cowards and traitors, first flying to their castles, and
then, on their return, delivering over the town to the Ghibellines.
Ezzelino thus became sovereign under the Emperor of Padua
and Vicenza, and introduced an imperial guard into those towns
as he had done into Verona. He began by destroying the resi-
dence of every noble in the town who had opposed him ; and one
half the places or castles of Padua ai*e said to have been rased
by him to the ground.
It appears certain that Ezzelino exceeded, in the cruelty of
his ferocious reign, all the atrocities of the other tyrants whose
history has reached us, either in ancient or modem times. That
he put none of his victims secretly to death, if it were true,
which there never could be any means of ascertaining, would
only show that his audacity and contempt of all men's feelings
kept pace with the relentlessness of his savage nature. Murders
were openly committed by his orders, sometimes by public ex_
ecution, sometimes accompanied with torture, sometimes by
CH. XXIII. TYEANNT OF EZZELINO. 301
walling up the cells of his victims and leaving them to perish of
hunger, and so near the street that the air was rent with their
cries. His own nephew was among the number whom he de-
stroyed, having first starved to death the young man's uncles,
barons of Vado. His practice was to imprison, frequently to
kill, the relations and friends of the parties on whom his ven-
geance was wreaked. Once he put to death the whole of a
numerous family who had been his most devoted adherents, and
their offence was that one of them had married a Guelf. When-
Padua was rescued from his gripe, he revenged himself upon all
its inhabitants who happened to be in his army. These, to the
number of 11,000, were dispersed in small bodies and massacred,
only 200 having escaped. When at length he was overthrown,
his prisons were found filled with many hundreds of victims of
both sexes, and many children among them, whom the monster
ha,d caused to be blinded and otherwise mutilated. His lieu-
tenants, whether the podestas whom he appointed in the towns,
or the officers whom he placed in the castles of the subject
barons, were to the full as bloody-minded as himself, if they had
less audacious courage. One of them put a whole audience of
persons to death for having applauded some verses which he
supposed contained a dark allusion to the tyrant. Nothing
can be more disgraceful to human nature than the length
of time during which this execrable fiend was suffered to
outrage humanity. Full two-and-twenty years elapsed after
the capture of Padua, when he perfidiously seized and impri-
soned twenty of the noblest Paduans, as well as friar Jordan,
the favourite of the people, and began to pull down the castles
of every one who fled from his cruelty ; and during that long
period nothing like an insurrection of the people, nor any con-
spiracy of the nobles, can be traced to have taken place. One
attempt only was made to destroy him ; and one to destroy a
creature of his whom he had armed with his delegated tyranny,
nature and education having already qualified him to represent
his master. A noble prisoner, brought before Ygna, the podesta
of Verona, rushed upon him and stabbed the wretch to the
heart before the guards could cut his destroyer in pieces. This
passage is said to have occasioned the Italian proverb, which
purports that whoever sets no value on his own life is master of
90i VENETIAN TERRA FIRMA, CH. XXHL
the king's. It was a crusade preached by the pope against the
common scourge that finally raised a sufficient force to destroy
him ; and the singular courage and capacity of the man made
the event for some time doubtful, the first symptom of defection
from him that he ever experienced having been on the morning
of the day he received the wound, of which, being taken pri-
soner, he refused to be cured, and died fiercely and fearlessly as
he had lived.
. All the commonwealths which Ezzelino had enslaved now
recovered their liberty, but only to lose it some years later,
though to less oppressive masters. Verona made Martino della
Scala podesta, and thus laid the foundation of that principality.
Vicenza placed herself again under the senate of Padua, which
appointed her podesta, and also their own. Padua retained her
constitution much longer, and it was always more or less popular
during the remaining part of the thirteenth and a portion of the
fourteenth century. The government was indeed at different
times almost purely democratic, when the people so far pre-
vailed over the nobles as to vest the whole administration in the
companies of artizans. At the head of these were popular tri-
bunes, called GoyStaldioni. The senate itself then became a
popular body, for it was composed of citizens to the number of
one thousand, elected yearly. The nobles, even those most
eminent for their talents, were without discrimination excluded
absolutely from all places of power or trust. Yet, with an in-
consistency of which, except in the Italian republics, there are
no examples, the people had no jealousy of the most powerful
and ambitious family of all the nobles ; they had recourse to the
Carraras as leaders against the rest of the patricians, and gave
them a preponderance which enabled them, early in the four-
teenth century, to possess themselves of the supreme direction of
affairs. Nothing could exceed the levity and uncertainty of the
Paduan councils as long as this democratic influence prevailed.
Vicenza threw off their yoke ; sought the protection of Can^
deUa Scala (the patron whom Dante has celebrated as affording
him refuge when banished from Florence), and, preferring the
rule of an absolute prince to the tyranny of their Paduan neigh-
bours, had vested in him the uncontrolled government of their
state, and soon found him taking the usual precautions against
CH. XXIII. PADUAN DEMOCRACY. 303
their fickleness, by introducing a foreign garrison, and maintain-
ing body-guards.
The Paduan democracy fluctuated between its hatred of Cane
della Scala and its fears of the emperor Henry VII., then engaged
in an expedition to recover the imperial authority in Italy. When
they had resolved to resist the emperor they immediately took
fright, and endeavoured to obtain peace. For this they had to
pay in the harshness of its conditions. They then violated these,
and recommenced the war. Against Delia Scala they raised the
largest army that had in modem times been seen in Italy —
10,000 horse and 40,000 foot — ^but it remained inactive, and
gained no advantage, when a pestilent disease, to which its ill-
chosen position subjected it, rendered the whole design abortive.
It was always remarked that when the errors, inconsistencies,
and incapacity of the popular government had brought the state
within a hair's breadth of destruction, the nobles were looked
to as the only resource, and generally interfered with effect.
Their party having obtained once more the superiority, the
people turned their eyes towards the Carraras, who, in 1314, headed
a sedition against the ruling body, at the head of which were
two wealthy men, self-raised to power from being citizens, yet
supporting the exclusive or aristocratic policy. The old popular
government was thus restored by the general assembly of the
inhabitants. The administration of affairs was vested in eighteen
senators (called anziani) ; these were to be assisted by tribunes
{gastaldioni), and a foreigner was chosen podesta. The affairs
of the commonwealth, however, prospered no better than before ;
and an attempt to regain Vicenza was defeated with great loss.
Della Scala threatened reprisals, and seemed prepared to besiege
Padua ; and Jacob Carrara, whom he had made prisoner in the
unsuccessful attack of the Paduans, having gained his confi-
dence, is supposed to have obtained for his country the favour-
able terms of the peace which was made, and no sooner made
than broken by the restless government of Padua. Can^ then
attacked Padua in good earnest, but spared all the Carrara
estates ; notwithstanding which, and the other manifestations of
the secret understanding that prevailed between himself and
that family, it continued as popular as ever, had exclusive pos-
session of all the places of trust ; and its partisans, taking advan-
tage of the desperate state of public affairs, assembled the senate
304 VENETIAN TERRA FIRMA- CH. XXIH
and magistrates, and easily carried a resolution abolishing the
democratic constitution and restoring the government in Carrara
and his family. This happened in 1318. Four years after they
found themselves unable to support their independence against
the power and genius of Can^ dell a Scala, who added Padua to
his other principaHties of Verona, Vicenza, Ferrara, and Tre-
viso, and retained Carrara as his lieutenant in Padua. But the
successors of Cane soon lost the power which his great capacity
and good fortune had enabled him to acquire, and a league
formed against them by Florence, Venice, and other republics,
alarmed by the universal encroachments of the family, terminated
in their losing the greater part of their principalities. At Padua,
the Carraras, aiding the Guelf party, regained their authority,
which they retained (with an interval of two years, when Vis-
conti seized upon it) till, at the beginning of the fifteenth cen-
tury, they were conquered, as we have seen, by Venice, which
had obtained previously no other part on the mainland, except
Treviso, ceded on the peace dictated by the allies to Delia Scala
in 1348.*
John Galeaz Visconti (the first Duke of Milan) overthrew
the remains of the Delia Scalas, and succeeded to the princi-
pality both of Verona and Vicenza Though the league formed
against him succeeded in recovering Padua, which he had also
taken, he retained his other possessions ; and it was only during
the minority of his sons, and the bloodthirsty and feeble re-
gency of his widow, that Verona was taken by Carrara, and
became subject to his government, and that Vicenza was given
up to Venice as the price of her joining the regent against
Carrara
The effects of the democratic government at Padua in dis-
tracting the councils of the community, and supporting per-
petual factious contests, have been already noted ; the same
consequences were produced in the less important common-
wealths of Verona and Vicenza. In all the three states, too,
there was the same disregard of liberty on the part of the
people, the same disposition to give themselves masters, so as
they might only insure a triumph over some adverse party. At
* In 1381, being attacked by Carrara, and unable to defend it, they sold Treviso
to Leopold of Austria, from whom Carrara bought it soon after; and it came to
Venice with the rest of Carrara's possessions in 1406.
CH. XXIII. POPUIiAR SUBMISSION TO TYRANTS. 305
Vicenza the domination, first of the Scalas, then of the Viscontis,
was welcomed as the means of avoiding a union with Padua
under the mild rule of the Carraras, both from the natural
antipathy to the Paduans and from the Ghibelline hatred of
the Guelfs. When the Viscontis had, by the unexpected re-
storation of Carrara at Padua, for a short time been overthrown
at Verona also, and the burghers would have re-established the
republican government, the populace insisted on taking back
the representative of the Scala family, a child of six years old,
and restoring its absolute sovereignty, without any condition or
limitation. Francis Carrara himself was rescued at Padua with-
out the least attempt at reviving the popular government, though
circumstances gave the citizens the power of making whatever
terms they chose. So when his father abdicated three years
before, the forms of the old popular government were gone
through, and the people stood by as passive spectators of a
show. They were assembled in the old hall, where the former
meetings had been held before the beginning of the century ;
four senators, a gonfaloniere, and a mayor (syndaco) were ap-
pointed : into their hands the sovereignty was resigned, and
they transferred it to the prince's son, without a moment's de-
liberation, the people taking no more part than if there never
had been a commonwealth in Padua.
It is generally said that such was the effect of a tyrannical
government, at least of an absolute monarchy, which had for
many years been founded upon the ruins of the republican or
aristocratic constitution. But this will not account for the entire
disregard of popular rights, and the proneness to choose a single
master, which, long before the downfall of the Viscontis at
Verona, the abdication of the elder Carrara at Padua, and
the submission to the Scalas at Vicenza, had marked the con-
duct of those republics. Seventy years before the abdication,
and one hundred and twenty-eight before the downfall, the
same indications had appeared on the part of the people, and
the same conduct had been held by them. The misgovemment
of the nobles, the maladministration of the popular bodies, above
all the contests of the factions, were the real causes of the utter
indifference with which the people had come to regard the
changes in the dynasty, or rather of the inclination which they
showed to have rulers who should give them some chance of
PART II. X
306 VENETIAN TERRA FIRMA. CH. XXIIL
escaping from the miseries they had so long and so largely en-
dured. No one can suppose that, with their active and intelli-
gent nature, the Italians had ceased to take an interest in the
management of public affairs. Even if the habits had not been
formed, of mingling with every movement of the state as it
were a private and individual concern, they were very sure to
have interested themselves in whatever was passing, but much
more when, for a long com-se of years, they had been constantly
appealed to, sometimes for their active co-operation, always for
their countenance and acclamation, by whatever power was ex-
erting itself in each community. But then this state of things
had been attended with most serious consequences to every
member of society, not even excepting the humbler classes, over
whose heads, in all other modern states, the storms of civil discord
are wont to sweep innocuous.
For the conflict of parties in an Italian commonwealth, and of
different towns or commonwealths with one another, was not
carried on by one class only of the community, but engaged
every description of the people. When the great bell tolled to
intimate either that there was a revolt, and the magistrates must
be supported, or that there was an invasion, and the citizens
must defend their country, all were bound to join the standard
of their quarter; no delay was allowed, nor was any excuse
accepted. A candle was sometimes lit under the gate, and
before it burnt into the socket the citizens must be armed and
in the field, and before the toUing of the bell had ceased.
The only troops, however, on whom reliance was placed were
the heavy-armed cavalry ; and the practice had become universal
at the beginning of the fourteenth century to have these com-
posed wholly of foreigners. Before the end of the century it
had been found that an ample supply of such hired troops
might be obtained in Italy ; and, accordingly, there were cap-
tains everywhere, who made it their calling to raise and train
bands whom they hired out indiscriminately to all states and all
factions. These condottieri also introduced another practice :
the campaigns they carried on were marked with little blood-
shed for the soldier, but, in compensation for this, the citizens
and the peasantry bore the brunt of the war, and their indis-
criminate pillage, as it was the great aim of the military move-
ment, so it was the unfailing consequence of its result
CH. XXIII. EFFECTS OF PARTY CONTESTS. 307
The economy of every state was arranged with a view to the
operations of this predatory warfare. The country was not
studded with houses, or barns, or buildings of any kind ; all the
peasants lived in villages, walled and fortified, and protected by
the castle of the baron or his lieutenant. On the first alarm, all
the cattle, and stores and implements, and moveable property of
every description, were removed within the shelter of the castle.
To overpower the whole country, scores of such places must be
taken. There were in the Florentine territory three or four
hundred such fortified villages or single castles. Hence the in-
vading army much more frequently rested satisfied with com-
mitting as much havoc as it could in the deserted country, and
taking as many of the castles as it could overpower by a sudden
and unexpected movement. The instant that the place sur-
rendered, every enormity was practised, as a matter of right
and of course, upon the persons of the wretched inhabitants to
whom it had afforded a shelter, and upon their property, which
was given up to indiscriminate and unrestrained pillage.
It is not to be wondered at that the people grew tired of con-
tests which the nobility thus carried on for its own benefit, and
at their cost. But it is certain that the remedy was a most
ineffectual one to which they had recourse, that of giving up
the government to the arbitrary disposal of a single chief ; and
there were as many wars and as much suffering under the petty
tyrants, as under either the aristocracy or the democratic rulers
whom they superseded.
Nor must we omit to mark the benefits which resulted from
popular constitutions, with all their serious evils, and the mis-
chiefs which accompanied the establishment of absolute princes.
We have seen how ill the affairs of Padua were administered
by the democratic government. Yet during the usurpation and
tyranny of Ezzehno the whole industry and commerce of the
state was, as it were, suspended ; and the half century which
followed his downfall, though distinguished by constant errors
and mismanagement of the public concerns, so that neighbour-
ing powers could hardly tell in what the Paduan government
consisted, was yet still more marked by the great and general
progression of the people in every branch of industry, and in
the acquisition of all kinds of wealth. The erection of a court
in every city, with all it^ attendants of oppression, flattery, false-
x2
308 VENETIAN TERRA ITRMA. CH. XXIII.
hood, and subserviency, would have been a high price to pay
for even the precious benefit of freedom from factious conten-
tion and intrigue ; but these were not extirpated, they only
changed their course and their complexion. We have already
had occasion to explain the evils of petty principalities (Part I.,
Chapter xvill.). It is impossible to rank among these any pe-
culiar tendency to produce by far the worst vices which stain the
character of Italian society in the middle ages, and especially
in the fourteenth century — treachery and cruelty, the utter dis-
regard of good faith, and of human life and suffering, which
mark the conduct of all the wars and all the factious move-
ments of the times. The hardness of heart produced by uncon-
trolled power, the corruption engendered by the unalterable
smiles of fawning dependents, the callousness to all sense of
shame induced by party connexion and party hostility, are
quite sufficient to explain the worst practices of the period, and
they belong to the aristocratic fully as much as to the princely
times. Assassination itself, the most atrocious feature in the
aspect of the age, can never be a more natural product of any
soil than of that in which slavish obedience to a master always
in sight affords boundless supply of ready tools, and a selfishness
fostered from the cradle makes every rival be regarded not
merely as an enemy, but a wrongdoer.
The constant agitation, however, in which these states were
kept by their factions, their wars, and their rivalry with each
other, both during the existence of their popxilar constitutions,
and especially during the period which immediately succeeded
under their first princes, had the effect of drawing forth genius,
and promoting acquirements of every kind. The fourteenth
century was distinguished from all that had preceded since the
Augustan age, by its able statesmen and commanders, its culti-
vation of the fine arts, and the great works of architecture
which it left, and which continue still the admiration of man-
kind. A more melancholy proof could hardly be given of the
degree to which genius and activity may be perverted to useless,
or even mischievous purposes, and of the possible disconnexion
between the successful pursuit of the arts or of letters and the
happiness of mankind. Succeeding ages have profited incalculably
by the genius, the learning, and the taste which were awakened
in those days ; but the bulk of the people have seldom been
CH. XXIII. ARTS AND LETTERS. 309
more miserable than tte contemporaries of Dante and Petrarch,
Giotto and Cimabue ; while the great capacity of the Viscontis
and the Scalas was the curse of their own age, and only benefited
posterity by the patronage which men of letters obtained from
their vanity, or from their policy of amusing the people whom
they enslaved.
310 GOVERNMENT OF GENOA. CH. XXIV.
CHAPTER XXIV.
GOVERNMENT OF GENOA.
Early History — Pisan Alliances and Conquests — Constitution of 1096 — Aristocracy
— Parties of the Nobles — Podesta — Turbulence of the Factions — Constant Revo-
lutions—Companies of Arts — Credenza — Oligarchy established — Abate — Capi-
tano del Popolo — W. Boccanegro's Usurpation — Genoese Fickleness and Factions
— Party movements and Civil conflicts— Viscontis called in — Perpetual Revolu-
tions— New Nobility ; their Power ; their Factions — Conflict with the old —
Revolutions — French Conquests — Andrew Uoria — Spanish Conquest — Doria's
noble Conduct and Reforms — Final Aristocratic Constitution — Attempts to extin-
guish Party — Alberghi — New Factions— Councils — Doge — Syndics — Inquisitors
— Judicial Administration — Galling Yoke of the Aristocracy — FoUy of the new
Nobles and Plebeians — Oligarchical periods — Comparison of Genoese and Vene-
tian Governments — Oligarchy of Genoese settlements.
Although the Genoese were not, like the Venetians, entirely-
separated from the Gothic, Lombard, and French monarchies,
they were nevertheless much less connected with, and dependent
upon, those conquerors than any other inland people in the north
of Italy. This exemption they owed partly to their situation,
which was protected by the Apennines towards the land, and by
the sea on the other side ; but they owed it in great part also to
their poverty. Until the ninth century, when they had made
considerable progress in commerce, they displayed little to invite
a conqueror ; their land and their waters were equally unpro-
ductive ; and their magnificent harbour was really the only
advantage which they could be said to derive from nature. Hence
when the Lombards took possession of Genoa, they did not use
much pains to maintain a strict dominion over it ; and though it
was formed into a county by Charlemagne, and conferred by
Pepin upon his kinsman Ademar's family, who thus held it for
about a century, it asserted its independence upon the fall of the
Carlovingian monarchy, deposed the counts, and formed a repub-
lican government, upon the model which was followed by most
of the Italian commonwealths in the dark ages. About the
middle of the tenth century it had been taken and pillaged by
CH. XXIV. EARLY GENOESE CONSTITUTION. 311
the Saracens ; but had soon expelled them, and taken reveno-e,
by joining with Pisa in an attack upon their colony of Sardinia,
the sovereignty of which was given to the Pisans by the terms
of their treaty of offensive alliance, the Genoese reserving the
whole of the booty resulting from the combined operations.
The possession of the island, however, was subsequently a bone
of contention between the two states, and the Genoese frequently
had a footing in it. Of Corsica they became possessed at the
beginning of the eleventh century, and retained it till the latter
part of the eighteenth, when it was given up to France.
The constitution adopted in 1096 vested the supreme power
in a senate of nobles, or rather in consuls chosen by and out of
the senate ; for the senate appears to have been a council of
these magistrates, and, if we may judge by the rare mention of
it in early Genoese histories, a council of no great authority.
The number of the consuls varied from four to six, and they
were at first chosen for three or four years; but in 1122 the
office was made annual ; and soon after they were divided into
two classes, the one class having only the functions of supreme
judges. When this division took place, the number of the con-
suls was increased ; for those who had the political authority
continued to be sometimes four and sometimes six in number.
They exercised very extensive powers, having the whole executive
government in their hands, unless when, upon important occasions,
they assembled the people in a General Assembly or Parliament.
They commanded the forces, superintended the execution of the
laws, corresponded with foreign powers, and managed the ex-
penditure of the revenues, rendering an account of their dis-
bursements to the general assembly when they quitted office.
The care of making alterations in the laws devolved upon com-
missioners especially appointed for the purpose, and called cor-
rectors {correttori), twelve or fifteen in number, and lawyers by
profession ; but their office appears to have consisted mainly in
adopting and applying the principles of the Roman law. Any
constitutional changes were the work of the consuls and the
people, influenced no doubt by the lawyers, who always had
much weight, and always leant towards the arbitrary doctrines of
the Roman imperial code. The judicial consuls were chosen by
the seven companies (some accounts represent them as six, some
as eight) into which the commoners were divided, and each ad-
312 GOVERNMENT OF GENOA. CH. XXIV.
ministered justice to the body tliat appointed him. Each of the
six quarters of the to^vn chose likewise an officer called captain,
who was considered as bound to protect the commons of the
quarter like a tribune ; for the jealousy of the nobles began to
operate at a very early period, and not \vithout cause.
From the earliest time, the senators, the consuls, and all func-
tionaries of any importance, were taken from the nobles ; and
their ambition produced its wonted effects : they formed parties
under the more powerful families, each desiring to obtain the
undivided power by engrossing all offices, and especially by ex-
clusively holding the consulships. The earliest division of this
sort which is recorded was that of the avogadi and castri (or
castelli), which went so far that the consuls were obliged to in-
terfere, and allow them a time and place for terminating their
differences by arms. When, however, the hostile meeting was
to have taken place, the archbishop, with the aid of the magis-
trates and the urgent entreaties of the people, prevailed upon
the partisans to lay aside their animosity and swear to keep the
peace. A government so feeble as against the nobles and their
parties could manifestly not expect that such a pacification would
long endure. Accordingly the history of Genoa for ages pre-
sents a constant succession of violent scenes, from the outrages
of the noble families and their adherents in their struggles for
power, and their mutual efforts to gratify their revenge. The
feature which all these conflicts present of the successful party
not only driving their adversaries from the country, but rasing
their houses to the ground, indicates that each noble had fortified
his mansion, and that the civic nobility, if they had fewer re-
tainers than the feudal barons in the country districts, had as
many castles.
At the time when the singular pacification was effected to
which wc have referred, the republic had been for about
fifty years continually engaged in wars with the Pisans and
the Barbary Corsairs. A universal relaxation had been the
result, from the attention and the exertions of the government
being so constantly directed to the foreign service of the state.
The magistrates had no longer any authority ; the multitude
was turbulent and rebellious ; all police was at an end ; disbanded
soldiers in troops robbed upon every highway. The senate, as a
last resource, sent for three hundred regular troops to perform
CH. XXIV, FACTIONS AND TURBULENCE. 313
the duties of policemen, and appointed three commissioners to
bring malefactors to trial and punish them summarily. The
severe examples which they made had the effect of restoring
obedience to the laws ; but the nobles and their adherents con-
tinued to set all law at defiance in their mutual contentions.
About this period the intolerable evils of such a state of things
gave rise to the substitution of a podesta for the consuls, he
being a foreigner, chosen for a year, and almost always a man of
rank and of some influence in his own country ; he was attended
by two lawyers and by tAVO gentlemen of the degree of knights,
whom he brought with him. The principal advantage, however,
in Genoa, as elsewhere, which the people derived from this
magistrate, as compared with the native consuls,* was his having
no party or family connexion, and being chosen only for a
year, and without the possibility of acquiring such influence
as to make him, or any one else, ever think of extending
his power or the tenure of his office. He was not only the
chief criminal judge, but the commander of the forces, A very
few years only elapsed before parties of the nobles began their
attempts to restore the consulship, in order that they might have
an opportunity of obtaining the chief power, and overturning
the popular constitution. Thus consuls were restored in 1182.
Then the conteading parties were marshalled under the Cortes
and Voltas ; the former had such influence in the senate as to
choose three consuls of their own house, and the latter flew to
arms. Both these families fortified their houses, and carried on
war openly in the streets of Genoa ; nor could anything quell
the civil broils which were thus excited, but the war with Henry
IV., in which the republic was soon after engaged. In the course
of the next year the office of podesta was revived.
It appears that the Genoese nobles early arranged themselves
into companies as the artisans did in other towns. Of these
companies there were generally eight, each of which chose one
councillor and a member of the credenza, whose office continued
for a year. Its office was to assist, and of course to control, the
podesta in his executive functions, and to superintend the
revenue and expenditure of the state. This council was the
only body which possessed any real power ; the popular assembly
* When mention is made of the consular office being abolished, the political and
not the judicial consuls are alone meant. The latter (consoli dei placiti) were
always retained.
314 GOVERNMENT OF GENOA. OH XXIV.
was only convoked occasionally, and never except by the exe-
cutive government, seldom by that, unless in some pressing
emergency of public affairs ; but the council was always in
operation. The eight companies appear to have excluded all
the families which had not been originally enrolled in one or
other of them. Hence an oligarchy was in reality established,
and the result took place which we have always observed in such
cases ; the excluded nobles could not brook the monopoly of
their brethren and peers, and were disposed to take part with
the commoners in attacking them. Several attempts were made
without success to destroy the oligarchical system ; and in 1 227
a formidable conspiracy formed with this design failed. The
select body being of the Guelf party, the Ghibellines aided their
brethren, who were the excluded part of the aristocracy, and
the civil war of parties was complicated with the less pernicious
malady of foreign invasion. But the Guelf and the oligarch
prevailed. It must be added, however, that the people had
always an officer, called the abate, to watch over their rights and
interests ; he had a kind of tribunitian power, and was elected
by themselves. The origin of his office was the usurpation of
Doria and Spinola as captains of liberty in 1270. To gratify
the plebeian party and keep them quiet, they gave them this
functionary. At length the people were induced to take an
active part against the oligarchy. The excluded nobles pre-
vailed on them to rise, and one of that class, William Boccanegro,
who had played the part of a demagogue against his own order,
was, in the heat of the sedition, chosen captain or podesta of
the people (capitano del popolo), a new office, and which at a
later period proved destructive of all liberty in other repubhcs,
as we have already seen. They gave him, however, a council of
thirty-two anziani, or senators, four from each company ; and if
these were taken from the company of nobles, and not from the
commons in their eight quarters, the proceeding must be ad-
mitted to have been of a very moderate and judicious kind.
However, whether the council thus appointed was of the select
body or not, their proceedings were framed upon the plan of the
whole revolution which had been effected, and were dictated by
its spirit ; for they immediately declared the captain's office to
be for ten years, settled upon him a revenue of a thousand golden
florins (equal to twice as many pounds of our money), gave him
a body guard, beside an establishment of officers, and placed the
CH, XXrV. BOCCANEGRO— FACTIONS. 315
office of annual podesta at his disposal, that functionarj-'s powers
being now, in consequence of the captain's prerogative, reduced
to those of chief civil and criminal judge.
Boccanegro soon began to grasp at still larger power ; to ex-
tend his salary, increase his guards, and govern without the least
regard to his council. But he also excluded the nobles from all
places of trust and authority, and this raised a conspiracy against
him, in which the people deserted their champion to join with
their adversaries. After having been five years in office he was
driven from it, and the old government was restored. The
oligarchy therefore was continued ; and among the families who
had any real power, four only are to be named, the Dorias,
Spinolas, Grimaldis, and Fieschis. All the companies could
belong to the council and could choose their representative in
that body ; but the families who alternately governed the repub-
lic were those four. The two former, being Guelf, generally
were found combined, as were the two latter, being Ghibellines.
But frequently one affected, and for a season obtained, supreme
power, sometimes as captain of the people, sometimes as consul,
and then the other would join the opposite faction ; and all on
both sides would appeal to the people. On one occasion, 1291,
by the consent of the party who held the office of captain, the
government was changed ; that office, being made annual, was
declared only tenable, like that of podesta, by a foreigner ; and a
provision was added that equal numbers of nobles and plebeians
should always be placed in the other offices. The changes, and
factions, and civil dissensions of Genoa, the turbulence of the
nobles, and the fickleness of the people during the thirteenth
century became proverbial, and were regarded, even in Italy, as
a thing wholly without example.
But the fourteenth century opened with a scene unprecedented
even at Genoa, and to which we may safely defy the whole his-
tory of party to produce a match for its baseness and its folly,
much as we have been accustomed to see party movements con-
ducted on similar principles within the very narrow limits
assigned to the enormities of modem faction. The Doria, or
Spinola party, having gained the mastery over the Grimaldi and
Fieschi, soon quarrelled about the sole possession of the prize —
the supreme power. They went to war, and the Spinola had
the advantage ; whereupon both the Grimaldi and Fieschi took
part with the Doria ; and proving too strong for them, and after
316 GOVERNMENT OF GENOA. CH. XXIV.
theii* united efforts had defeated and banished the Spinola, the
Doria, too, retired and left the field to the other two. The
Doria and Spinola were thus, in consequence of their former joint
success, in joint defeat and exile — for in the Italian party wars,
defeat, always involving military overthrow, implied the banish-
ment of the survivors. Their common misfortune brought them
again together, and they signalized their coalition by calling in
foreign assistance, as did their successful antagonists ; the one
sending for Visconti, the other for the King of Naples, to whom,
jointly with the Pope, the people were pleased to give the lord-
ship of the republic for ten years ; and the Visconti and see of
Rome accordingly named them lieutenant-governors of Genoa as
soon as the war was ended. This happened in 1331 ; and whether
it be that a thirteen years' civil war, with foreign interference,
had wholly exhausted the patience of the people — or that the
Doria and Spinola parties, when exercising the oflfice of joint
captains, insisting to choose the abate, a plain usurpation upon
the Commons, was a degree of tyranny not to be borne — or that
a patrician faction inimical to the oligarchy was, as on the former
occasion of the first captain's appointment, at the bottom of the
movement — in 1338 a sedition was begun at Savona, where the
nobles were all driven away, and two captains chosen, with a
council of twenty mariners, and this sedition spread immediately
to Genoa, where the multitude chose Simon Boccanegro, first as
their abate ; and when he objected that, his family being noble,
he could not legally hold the tribunitian office, he was by accla-
mation created doge, with almost absolute power ; and by his
great decision and firmness, as well as the justice and moderation
of his government, he appeared to justify this extraordinary
proceeding.
But he had removed all the nobles from office, and that body
soon began to plan his overthrow. It was not, however, till
134<4 that they could bring together a force sufficient to defeat
him. He at first agreed to such a change in the government as
placed the whole power in the hands of a council, composed of
half nobles and half commons. But he was then compelled to
resign, and he removed to Pisa. A doge who united both patri-
cians and plebeians in his favour was then chosen ; but the
Spinolas took arms and fortified themselves in the suburbs and on
the hills, many of the people taking part with them. A sedition
against the nobles again began at Savona, and again extended
CH. XXTV. CRIMES OF PARTY, 317
itself to the capital. The doge, with the concurrence of the
people, banished all the senators of noble family, and ordered a
general disarming of the patricians by a search in all their houses.
Both parties now agreed that all their differences should be sub-
mitted to the arbitration of Visconti, then lord of Milan ; and
he awarded that all the exiled nobles, with one or two exceptions,
should be recalled.
Soon after this transaction the Genoese fleet sustained a general
and nearly fatal defeat in Sardinia, in the war against the Pisans
and Catalans. The courage of the people was completely cut
down, and all the attempts of the Florentine allies to make them
bear up against the blow were ineffectual. The whole commu-
nity appeared utterly disheartened ; and when the senate, calling
together an assembly of the people, proposed to place the repub-
lic under the protection of Visconti, the measure was received
with unanimous and hearty assent. Visconti readily accepted
the office, dethroned the doge, and appointed a governor. The
senate next year chose his nephew to succeed him ; and the
Viscontis having exasperated the nobles by their arbitrary pro-
ceedings, the people joined in restoring the former government,
and Boccanegro was brought back as doge from the exile in which
he had lived for fifteen years.
It would answer no good purpose to follow the dull, monoto-
nous course of the Genoese revolutions which generally ended
in giving power to a foreign state ; and always evinced, both in
the conflicting factions of the patricians and in the unsparing
and unprincipled hatred of the people towards the nobles, an
utter disregard of all duty to the country, and a constant readi-
ness to sacrifice at one time the liberties of the community, at
another time its independent existence, for the poor satisfaction
of gaining some triumph over an adversary, or exalting a friend
at his expense ; a degree of baseness hardly exceeded by those
wretched beings who in other countries have been found capable
of plunging their country into all the horrors of war that their
hold of place might be made more secure, or their spleen be
gratified by heaping difficulties upon the heads of their adver-
saries and successors.*
* One example, but not a solitary example of this worst enormity of faction,
has been more than once referred to in this work, namely, the Spanish war in
Walpole's lime.
318 GOVERNMENT OF GENOA. CH. XXIV.
Nor was the profligate game of party played by the old nobi-
lity alone. The frequent expulsion of these nobles from office,
sometimes even from the dominions of the republic, led the way
to many wealthy famiHes of the commons rising into importance.
They filled offices of trust ; they acquired influence in the ma-
nagement of public affairs ; they were regarded as noble fami-
lies ; but they were considered as a new or inferior nobihty ;
and their conflicts with the others were natural enough ; but also
they imitated these others in soon raising conflicts among them-
selves ; and the Adorni and Fregosi families were as much dis-
tinguished for their contentions as the Dorias and the Grimaldis,
the Spinolas and the Fieschis. In truth, the new nobles were
originally the Natural Aristocracy ; but as soon as they obtained
a preponderance, they were bent upon excluding all other classes,
both the old nobles and the common people. Hence from the
time of Boccanegro being made doge, in the middle of the four-
teenth century, the old nobles were excluded from all offices ;
but the plebeians were never chosen. The new nobles held
every place exclusively, from that of doge downwards, excepting
during the occasional changes which followed different attempts
of the old nobles to establish a tyranny, when a compromise
generally took place, and a council, sometimes of twelve, some-
times of twenty-four, was instituted, with the provision that one-
half should be noble and one-half plebeian — that is, nobles of
the new or plebeian houses.
When the supreme power was given up to the Duke of Milan,
chiefly with the view of restraining the factions, the republican
constitution was retained, a treaty being made which provided
that half the magistrates should be taken from each order. In
1499 the French overran the duchy of Milan, and annexed it to
their crown. Genoa was transferred with it as a kind of
appanage, and under stipulations similar to those which had been
made with Milan. The power of the Grand Duke had been
effectual in keeping down the factions ; he had, generally speak-
ing, observed the conditions of the treaty, and had held the
balance even between the conflicting orders. But when a French
governor was substituted for a Milanese the case was widely
different. All the leaning was towards the nobles, whose inso-
lence broke out more intolerably than ever. Their contempt for
the new families led to constant insults and breaches of the peace.
CH. XXIV. REVOLUTIONS — FRENCH INFLUENCE. 319
No redress was afiforded by the courts of justice, because the
order of the wrongdoers formed always one half of the mem-
bers, and took part against the injured party. The governor
leant in the same direction The nobles were even found to
caiTy daggers with a motto indicating at once their bitter feel-
ing towards the other class, and the use to which the instrument
was destined — {castiga vilani) " chastise the plebeians." This
state of things became intolerable; and in 1507 a revolt was
the consequence. The body of the people took part with the
new nobles, and the result was that their terms were granted
— the chief of which was that, as they outnumbered the old
nobility two to one, one-third only of the magistracies, in-
cluding the places in the council or senate, should be filled
by the old nobility, and the remaining two-thirds by the other
orders. The new nobles, however, immediately claimed the
whole of this proportion for themselves, excluding the real
commoners altogether. Hence these now revolted, claiming
their share as against both classes of nobles. Although they
were opposed by the new nobles, they completely defeated
the old, and drove them from the country. The consequence
was their obtaining the right to choose for themselves eight
tribunes as guardians of their rights. The King of France
(Louis XII.) confirmed all the concessions which both the
new nobles and the commons had thus extorted from his lieu-
tenant, but upon condition that the fiefs and castles of the
Fieschi family which had been taken should be restored. The
new nobles agreed to this; the commons strenuously opposed
it, and further insisted upon measures being adopted for seizing
Monaco, the fortress of the Grimaldis, and which had been by
them made the shelter of pirates who infested those seas. The
popular leaders, flattering themselves with the hope of obtaining
assistance from Rome and from the Emperor, persuaded the
people to refuse all accommodation with Louis, to throw off his
authority, and to choose a doge. Left to themselves and panic-
struck, they were entirely overthrown ; the French king, beside
putting the doge and many of the revolters to death, and levying
heavy contributions on the city, burnt the charters and treaties
containing its privileges, restored the former equal division
of the magistracy between the two orders, and put an end to
the appointment of popular tribunes.
320 GOVERNMENT OF GENOA. CH. XXIV.
In 1522 the Emperor, Charles V., succeeded in surprising the
town, and it was subjected to the most cruel and unsparing pil-
lage of which even Spanish troops are capable. But five years
after, notwithstanding the heavy loss which the French had
sustained at the fatal battle of Pavia, they were enabled, chiefly
by the skill and courage of Andrew Doria, their most famous
admii-al, to regain possession of Genoa. This eminent person,
how illustrious soever his name has become, was in truth a naval
condottiero. He was a distinguished member of the great Doria
family, but had early entered into the service of various foreign
princes, and being possessed of several galleys, or ships of war,
had latterly hired himself and them to Francis I., who was then
engaged in his memorable war with Charles V. The term of
Doria's service expired in 1528 ; and they who would find excuses
for his conduct, which he never could himself even profess to
approve or defend, have said that he refused to renew his en-
gagements because France had broken faith with his country,
and that he was resolved to restore her free constitution. But
the fact is unquestioned that he had borne arms, if not against
her, yet against the power which had become possessed of her
territory ; and that in this warfare he had reduced her by a
blockade, that is, by endeavouring to starve her people, his fel-
low-citizens. The fact is equally unquestioned that this success
restored her to the dominion of the very prince whose breach of
faith with her is the alleged ground of quitting his service ; nor
did he, when thus instrumental in effecting the restoration, seek
to impose any terms upon those whom he had made the con-
querors of his native country. It might well have been ex-
pected, that the same desire to restore her liberties which is
given as the ground of his proceedings in 1528, should have
actuated his conduct in 1527. Again, it is not denied that, when
he sent his envoy to announce his withdrawing from the French
service, he not only gave the breach of faith as his ground of com-
plaint, but the arrears of pay due to himself ; and that, like a true
condottiero, he put the payment of those arrears in the front of
the conditions upon which he again tendered his services. The
stipulation of an ample pay (60,000 florins a-year) was in like man-
ner coupled with the restoration of the Genoese constitution in
his offer to the emperor, who readily accepted the terms ; and partly
by Doria's fleet, partly by the co-operation of the Genoese them-
CH. XXIV. ANDREW DORIA. 321
selves, the French were expelled and the Spaniards admitted,
whose sacking of the city he had, during the whole course of the
war while fighting against them, never forgiven, refusing to
make any Spaniards prisoners of war, but sending all he took to
the galleys.
Here ends the blameable or equivocal part of this great man's
conduct. Nothing could be more truly noble and disinterested
than all that followed. The constitution, with important amend-
ments, was, under his auspices, restored. He refused all the
offers of the emperor, who, averse to popular, even to aristocratic
government, urged him to accept the principality into which he
offered to erect Genoa for him ; and when the office of doge was
once more established, and all voices joined in beseeching him
to accept it, he declined, recommending that it should no longer
be conferred for life, but only for two years. He passed the
rest of his days, prolonged to an extreme old age, among his
countr3niien, universally esteemed and beloved, and, in all the
emergencies of their affairs, respectfully consulted. His liberal
spirit, notwithstanding all his opportunities of amassing wealth,
prevented him from leaving any considerable fortune ; and so
entirely did he hold himself to be at the service of the state, that
he took the command of its ^eet in one of its wars at the age of
eighty-five, a,nd was in his ninetieth year when he finally re-
signed the command of the Spanish navy.*
The constitution ^ it was now remodelled, with some mate-
rial changes made in 1576, continued to govern the Genoese
commonwealth, until it was finally subverted in 1799 by the
French invasion. It was framed by twelve functionaries, styled
Reformers of the Law {Rifovmatori), who had been appointed
to suggest amendments of the law, and to effect a general recon-
cilement of the contending factions the year before, when the
French, under Doria, obtained possession of the country. The
French government had thrown no impediment in the way of
their judicial labours, and the changes which they proposed in
* It may be observed that the reason he gave for refusing the dogeship was his
wish to continue in the Spanish command, which he thought incompatible with that
high oflBce; and some may conceive that the old condottiero habit here again
broke out. The cruel punishment of the Fieschi conspirators has also been laid to
his charge ; but the murder of his favourite nephew and heir, the intended
murder of himself by that infamous gang, and the general habit of the age as to
severe inflictions in such cases, must be taken as a great palliative of his giiilt.
PART II. Y
322 GOVERNMENT OF GENOA. CH. XXIV.
the constitution upon its restoration, were adopted by the Spanish
government acting under Doria's advice when the French were
succeeded by the emperor.
The fundamental provision by which the factions were to be
united, and their conflicts terminated, consisted in abrogating the
exclusion of the patrician or old noble party, opening aU the
offices and honours in the state to all alike, that is, to all the
nobles, whether old of the year 1338, or new, and distributing
the whole body, without distinction of title, name, or party, into
twenty-eigl>t aXberghi ; each family which had six houses occu-
pied by its members, or adopted adherents, being reckoned an
aZbergo. Among these twenty-eight all the others were dis-
tributed, so as to mingle Guelfs and Ghibellines, patrician and
plebeian nobles, in the same albergo, and to sink their names in
those of the family to which they were enrolled. Two names
were wholly suppressed, those of the Adomi and Fregosi, whose
contests had so bitterly divided the republic for the last hundred
years. From very early times there had always been a practice
among the noble houses of adopting others into their own circle,
and making them, as it were, members of their own famihes.
The object of this was evidently to increase the number of their
adherents ; and the resemblance of the system to that of the
ancient clientela would at once present itself, were it not repulsed
by the consideration that the adopted families were of distinction,
and, though only of plebeian degree, yet of wealth sufficient to
rank them with the adopting houses. The adopting family was
termed albergo, the inn ; and not only gave protection to the
other, but communicated its name and as much of its privileges
as the law permitted. It was upon this old practice that the
Riformatori now built their strange plan of exterminating par-
ties ; and, as well might be expected, if it put an end to old, it
gave rise, before long, to new divisions. The old parties might
easily be abolished, because they were marshalled according to
names and persons, the factions having no distinguishing prin-
ciples, and not even pretending to adopt any, as their successors
have often done in modem times to conceal their selfish and per-
sonal views, which formed the real bond of their union. Con-
tention, and even civil war again broke out between the old and
new nobles, while the people murmured at being excluded from
all share in the government ; and before half a century had
CH. XXIV. NEW AND FINAL CONSTITUTION. 323
elapsed, the names of the alberghi were abolished, and each
family resumed its own. The great council, too, or the chief
senate, which in 1528 had been formed of the whole nobles in
rotation, four hundred sitting each year, was now composed of
all who had been inscribed in the Libro d'Oro (or Golden Book),
and were twenty-two years old. The number of those families
was about one hundred and seventy : but the senate had the
power of adding ten yearly, seven from the city, three from the
country, provided the heads were persons of a similar station and
fortune to those of the nobles ; a power which, of course, was
rarely exercised, and then only by elevating elderly persons who
had no children, and were not likely permanently to increase
the number of the ruling body. They also added a number of
persons in needy circumstances, who became mere dependents
upon the wealthier class.
To this body belonged the choice of the lesser senate, or
council of two hundred, the doge, the councillors of the signory,
sometimes called also governors {rettori), and the 'procurators
of the town {procuratori di commune). The governors were
originally eight, and afterwards twelve. The procurators were
equal in number, with the addition of those who had been
doges, being those who had immediately before been governors.
All these offices were held for two years, except that the doge
became procurator for life, if no charge was proved against him
upon quitting his office. He could not be re-elected doge for
ten years, nor could the governors till after an interval of five.
It thus happened that the members of the doge's council were
partly in office for two years, partly for four, and partly for life.
The Doge's election was complicated, as at Venice, though much
less so : that of the governors was by thirty electors, whom the
great council appointed, and who selected one hundred and
twenty names, from which twelve were taken by lot.
The government was in the hands of the lesser council, and
the doge's councU, sometimes called the Signoria, though the
Signoria, properly speaking, formed only a part of it. The great
council could alone levy new taxes, or make any fundamental
changes in the constitution ; but it wiis only called together by
the Signoria on extraordinary emergencies, the lesser council
having the power of making peace and war, and even of making
laws, provided they did not alter the constitution of 1576, and
y2
324! GOVERNMENT OF GENOA. CH. XXIV
were agreed to by two-thirds of the voices. Inferior magistrates
were also chosen by this body ; and where the senate is men-
tioned, we may in general assume the lesser council or lesser
senate to be meant. The Signoria, or doge's council, possessed
all the other powers of the executive government, conducting
foreign affairs, receiving ambassadors, superintending the execu-
tion of the laws, providing for the peace of the country, and
managing all its financial, and all its military and naval con-
cerns.
The power of the doge was even less than that of his brother
at Venice, if less can well be imagined. He had no patronage
at all, and was watched by two governors, who were obliged to
live with him in his palace. He had, however, a body-guard ;
and before the surrender of Corsica, he wore a crown and carried
a sceptre. His representation was somewhat greater than that
of the Venetian phantom ; but he was only addressed by the
somewhat homely title of "Messire Doge," though by a kind of
mockery he was called " Most serene and illustrious Prince."
Like the Doge at Venice, he presided in all councils, and in all
had a double or casting vote — a privilege of very little value in
bodies so numerous and so constituted. Eight days were allowed
after his office expired for bringing any charges against him ;
and, like all other magistrates, he was subject to the inquiry of
the censors or syndics. These officers were appointed for four
years, and were five in number : beside the functions just men-
tioned, and in which they resembled the Athenian censors [lo-
gistce), their duty was to watch generally over all violations of
the law, and especially of the constitution. It was a tribute of
respect to Doria that he alone was made censor for life. There
were seven Inquisitors of State, who'se duties were nearly the
same as those of the Venetian inquisitors, but who had not the
same absolute power : they exercised a \'igilant superintendence,
even by spies in families, but could only act through the comls
of justice, or, in extraordinary cases, through the signory.*
The administration of criminal justice was committed to the
podesta, or foreigner, as we have seen : in 1576 there was added
♦ There was a practice at Genoa of erecting a tablet in some conspicuous place
to record the crimes of doges. Two singular remains of this are still to be seen
in one of the principal streets of that city. The expressions employed to describe
these magistrates are sufficiently plain and homely. One is called, among many
other tenns of vituperation, " Fur Magnus," and the other " Latronum maximus."
I
CH. XXIV. ARISTOCRATIC OPPRESSION. 325
the criminal rota of foiir forei^ judges ; civil justice was admi-
nistered also by foreigners, but of inferior rank, being doctors
of law, in general taken from the Italian universities. From ail
these courts an appeal lay to the General Assembly, a body com-
posed of the signory and one hundred members of the great
council.
The only offices which were allowed to be filled by the com-
moners were those of the three secretaries of state : they were
lucrative, could be held for ten years, and sometimes were con-
tinued further . and were understood to give those who had held
them a title to be enrolled among the nobles.
That we may be able to understand how galling to the com-
moners this exclusion must have proved, we have only to reflect,
first, on the equality which the law and the habits of the country
seemed to encourage by all ranks alike taking part in every kind
of mercantile occupation, whether of manufactures or of foreign
commerce ; next, on the circumstance that many families of the
excluded class possessed ample wealth, high ecclesiastical pre-
ferment, even feudal property, and, in virtue of their fiefs, titles
of nobility. The patricians, whether of the old or new nobility,
affected a superiority over those distinguished families even more
intolerable than the mere possession of exclusive privileges and
power ; and the insolence and the privileges of the poorer nobles
created after Doria's revolution were, on account of their po-
verty, more hard to bear by the respectable and wealthy plebeian
families, who in all other respects were so greatly their superiors.
Then these were not wise enough to disregard this conduct, or
to pursue their own course without aping the habits of those
who thus affected to despise them. They could afford to dis-
play the same magnificence with the wealthiest of the patricians ;
but with that they were not satisfied. Many of them must
needs appear always armed and in military garb, attended with
bravoes ready to execute any unlawful order, and even to assas-
sinate those who were supposed to have given them offence.
Such were reckoned the distinguishing marks of nobility in the
sixteenth and seventeenth centuries. The nobles, however, kept
those imitators at a distance, and mortified them and their fami-
lies by a supercilious demeanour to which the folly of the ple-
beians and their want of proper pride lent its only sting. Sedi-
326 GOVEENMENT OF GENOA- CH. XXIV.
tions and conspiracies were the consequence ; but no success
attended them, and the government remained aristocratic, almost
oligarchical, as before. Strictly speaking, the oligarchy had only
existed in the earliest periods, when the old nobles excluded the
new, and afterwards when the new excluded the old from all
share of direct power. In the most rigorous sense, of the partial
preference and general disqualification by law, it perhaps only
existed from 1298 to 1319. But if the distinguished plebeian
families holding feudal titles be regarded as nobles, the oHgarchy
continued during the remaining two centuries and a half of the
repubhc's existence.
With respect to the bulk of the people, it may seem at first
sight that the Venetian constitution, as administered by the
nobles, gave them less consideration than they enjoyed in the
more turbulent republic of Genoa, There the constant factious
dissensions rendered appeals to them frequent ; while at Venice
the vigour of the government, repressing all or almost all party,
confined the intrigues of the chiefs to the body of the nobles
exclusively. The people, however, appear to have been in both
republics treated with forbearance, exposed to few vexations by
taxes, and seldom made the subject of direct oppression. The
aristocracy of Genoa was not indeed so great a favourite with
them as that of Venice : but it was patiently and even cheerfully
submitted to, though, in all the more essential qualities of good
government, the inferiority of Genoa was sufficiently remarkable.
The rulers had no power of checking the disorders constantly
produced by the factious nobles ; the police generally was very
defective ; the great interests of the state were repeatedly sacri-
ficed to those of the ruling class ; their contentions, besides filling
the city with slaughter, paralysed all the efforts wliich could be
made by the national force, distracted every negotiation, and
delivered up the country successively to Milan, to France, and
to Spain. But nothing was done to outrage the feelings of the
common people ; and all experience shows that they regard
insult far more than injury, nay, that they have more frequently
risen against their rulers because of some act which was calcu-
lated to excite indignation in bystanders, and in which them-
selves were but remotely concerned, than because of an act, or
even any course of misgovemment, by which theii* most important
Cfl. XXIV. PROVINCIAL OLIGARCHY. 327
interests were sacrificed. Thus it will always be, until they have
learnt well their duties and their rights, and can distinguish
between things that only offend and things that seriously hurt
them.
The aristocratic government of Genoa extended to her foreign
possessions ; and however much the nobles at home were resolved
to preserve equality of privileges among themselves, in some of
those settlements an oligarchy was completely established. The
great' island of Ohio was entirely governed by nine families, or
rather branches, of the Justinianis, who excluded all others from
a share in the administration from the middle of the fifteenth
century.
328 ITALIAN GOVERNMENTS. CH. XXV.
CHAPTER XXV.
ITALIAN GOVERNMENTS — ^MILAN.
Consols — Podestas—Credenza— Patricians — Plebeians — Struggles of the Orders —
Cavalry — Condottieri — Foreign Captain-General — Financial Dictatorship —
Companies ; Credenzas ; Molta — Councils — Defects of History in Political
Matters — Signor del Popolo — Martino della Torre — Visconti completes his
Usurpation — Unprincipled Conduct of both Patricians and Plebeians— Unfitness
of the Lombards for Self-Government — Conflict of Factions — Succession of
Revolutions — Visconti Family — Vain Attempt to erect Republic — Francis Sforza
— His Victories, and elevation by the Mob — Fickleness and baseness of the
People at Milan and Placentia — Charles V. obtains the Sovereignty after the
Sforzas.
The most important republic founded on the mainland of Italy
was that of Milan ; and it had taken the lead, as we have seen,
in the struggle which lasted for so many years with the em-
peror, having been the chief town of the great league. When
the peace of Constance established the independence of the
towns, although the principal point in dispute had been the re-
fusal to give up their consuls, and be ruled by podestas of the
emperor's nomination, the Milanese, Hke most of the others,
were satisfied to have podestas ; and Frederick allowed them to
choose their own. The war of the league had kept down the
hostile spirit of the patricians and plebeians : but the mutual
animosity of the two bodies revived with the peace ; and it is
probable that the latter were willing to have the chief military
and judicial power, an authority almost of a dictatorial nature ;
intrusted to one who could not belong to the party of the nobles ;
for, though a noble by rank, he was always a foreigner, whereas
the consuls were Milanese. He was only chosen, like the con-
suls, for a year. These consuls, originally only two in number,
were now twelve, and had no longer any military command or
judicial authority, except that some of them acted as justices of
the peace. They formed the executive council or credenza, and
had the patronage of all offices and the direction of the finances,
being classed in bodies as consuls of justice and of finance. Al-
CH. XXV. CONTESTS WITH THE FEUDAL NOBLES. 829
though the nobles and plebeians always chose them from among
the nobles, these were anxious to avoid the party election, and
insisted on the consuls choosing their successors, which would
have established a regular oligarchy. But the people would
not agree to this, and obtained a law which gave the consular
election to a body of one hundred of the trades or artisans chosen
at the general council or assembly of eight hundred, but with
the condition that nobles only should be eligible. It, however,
frequently happened that the consuls (or credenza) of one year
were allowed to name their successors without any election. At
the head of this aristocratic republic was the archbishop, repre-
senting the emperor; but only nominally at its head. The
coinage was under his authority, and justice was administered in
his name ; but he in no way interfered Avith the podesta, who
alone exercised judicial functions.
For many years the constant struggle carried on between the
two orders related to the appointment of the various officers in
the state. Sometimes matters came to an open rupture, and in
1221, when the nobles were overpowered and driven from the
town, they fortified themselves in their castles, and being pur-
sued thither, many were besieged, and their buildings razed to
the ground. A general submission was the consequence. But
again the nobles appear to have gotten the upper hand, and to
have had exclusive possession of all places, civil, military, and
ecclesiastical. A new war agarust them was the result ; and by
the peace of Ambrogio it was provided that all offices, from the
highest to the lowest, should be divided between the nobles and
the commons. It is probable that no distinction was ever made
between the feudal nobility and those who had been raised to
distinction in the towns, and had no strongholds in the adjoining
districts, but had acquired wealth and importance from com-
merce. As always happens in such cases, they were sure to
take part with the remains of the ancient nobility in any contest
with the commonalty. Whensoever conflicts took place beyond
the precincts of the town, the nobles being generally mounted
as well as their vassals, in an age when the cavalry decided the
fate of every battle, they almost always had the advantage ; but
in the towns, the people could always defeat them by barricading
the streets, and by attacking from the houses.
330 GOVERNMENT OF MILAN. CH. XXV.
About the middle of the thirteenth century, however, a great
change took place in the mode of conducting hostilities ; and this
change was productive of very important consequences to the
parties which divided Milan, as well as those of all the other
commonwealths. A class of men, as we have seen (Part II.,
Chap. XXIV.), had arisen, formed by the perpetual wars every-
where waged ; they devoted themselves to military pfursuits, and
were banded together under captains who made a profession of
hiring out their services indiscriminately to all who would pay
them. In the rare case of peace, or of any other event which
threw them out of employment, the chiefs were not perhaps
always captains of banditti ; but their followers were universally
of that description, and the numberless robbers who haunted aU
the forests of Germany and Italy furnished the greater part of
the troops serving under those hirehngs or condottieri. The
towns which had hitherto been unable to send any available
forces, that is, any heavy cavalry, into the field without the aid
of their nobles, could now hire troops to carry on their wars
with each other ; and they sometimes engaged a neighbouring
prince, as well as a mere condottiero, to serve them in this capa-
city. Indeed the chances were that the prince had originally
raised himself to power by following that profession. The Mi-
lanese, when carrying on war with Pa via in 1253, made a treaty
with Lancia, marquess of Montferrat, by which he was to be
their captain-general and podesta for three years ; and so much
more did they regard their quarrel with Pavia than the party to
which they belonged, that they thus gave the chief power in
their commonwealth to a Ghibelline, though the commoners of
Milan were of the Guelf party. He was allowed to act by a
deputy in administering justice, residing himself at Montferrat,
and commanding the forces. The nobles, who belonged to the
Ghibelline party, could not fail to derive much influence from
this singular arrangement About the same time their finances
having become so deranged that they were compelled to suspend
the payment of the public creditor, only liquidating their debts
by instalments in eight years, to provide the sums required a
singular expedient was resorted to. A Bolognese, called Gozza-
dini, was appointed financial dictator, being vested for four years
>nth the power of le\^ing whatever taxes he deemed necessary,
CH. XXV. POPULAR PARTIES. 331
and in whatever manner. In order to extend his authority fur-
ther, he was made podesta during the last year of his office.*
The oppression of his schemes raised a revolt, in which he was
assassinated by the mob ; a sufficient proof that his imposts were
of a kind to spare the upper classes. The greater part of them
were however continued.! Another act of nearly equal folly
was committed by the popular government, and about the same
time. To show their respect for the pope, Innocent the Fourth,
who visited Milan in 1251, and prove themselves devoted Guelfs,
they allowed him to name the podesta for next year ; yet this
was but two years before they chose Lancia, a noted Ghibelline,
for their chief.
The numbers of which the noble families were composed, and
who always acted in concert, gave them a weight which the
commons did not possess. To counterbalance this, the people
formed themselves into companies or societies ; and of these
there were two, more important than all the others, and on
which these others became in some sort dependent. The one
was called the company of the Credenza, and, contrary to what
from its name might be supposed, it consisted of the inferior
artisans, and allied itself with the populace. The other was
called the company of the Motta, consisting of the better kind of
artizans, and it leant towards the aristocracy.
These companies chose magistrates or leaders of their own
for the purpose of watching the chiefs of the state. The nobles,
joined by the motta, had their podesta Sorresina ; the people,
represented more truly by the credenza, had theirs, Martino
de la Torre, a professed demagogue. Each order appears to
have given unlimited powers to the podesta or leader of its own
nomination, and to have appointed him, not annually, but once
for all ; whereas the real podesta had powers defined by law,
beside being only in office for a year. The nobles appear to
have had two councils, one of the Vavasors or lesser nobles, the
other of the higher, or capitani, who, with the archbishop as
♦ If, as is said, he was appointed in 1250, and if the agreement with Lancia
was made in 1253, the latter could only have begun to exercise his ofl5ce of
podesta in 1254, as Gozzadini was podesta during his fourth year.
t A finance- minister, Prina, in whom the Emperor Napoleon had great confi-
dence, was put to death in a sudden revolt of the Milanese nobles about the year
1803 : they destroyed him with their umbrellas. Of him Napoleon once said,
when discussing the merits of Mr. Pitt, whom he regarded as a mere financier,
" Je pr^fere muii Prina."
332 GOVERNMENT OF MILAN. CH. XXV.
president, formed the Credenza del Oagliardi. Each of these
councils, that is the Credenza or Credenza de St. Artihrogio for
the commons, the Gagliardi and Vavasari for the nobles, appear
to have made edicts or laws which were binding on their own
members much in the same way as the senate and comitia tri-
buta did at Rome before the period when the decrees of the latter
acquired a general legislative force. When it was required to pass
a law which should be binding upon the whole state, or to form any
resolutions upon a matter of universal concernment, the General
Council or General Assembly was convoked by the podesta, and
consisted of persons deputed from all classes of the community.
Its numbers appear to have varied. We are told of two hun-
dred at one time ; eight hundred at another, and as many as a
thousand at another time. Nothing is known with any kind of
accuracy respecting the mode of their deputation or election, or
of the qualifications of the persons who chose or were chosen.
As almost always happens, historians have filled their works
with minute accounts of battles and sieges, and the cruelties of
some chiefs and the frauds of others, with the tumults, the fickle-
ness, and the sufferings of the people : but the system by which
they were ruled, and out of which almost every thing arose that
governed their fortunes, has rarely been deemed worth recording,
more rarely still been made the subject of remark.
The people had gained the advantage by the treaty of Ambro-
gio ; but the year after, another civil war having broken out, a new
convention was made, by which the nobles recovered the ground
they had lost. The military operations had been carried on in
the country, where they generally had the mastery ; but the dis-
sensions broke out again in the towns, and the people, ha^^ng
gained the advantage, resolved to choose a new officer, with tri-
bunitian authority, though far more dangerous to their liberties :
this was a protector, or lord (jyrotettore, or signore del popolo) ;
the first name expressing the motive and object of the appoint-
ment, the second accurately describing its tendency and result
The two societies, powers, or factions, as they truly were, into
which the commons were ranged, the Credenza and the Motta,
would not agree in the person upon whom this important trust
should be conferred. Each, therefore, chose its own, and the one
of the Motta being killed a few days after, and probably also be-
cause the Credenza were the more numerous, the greater part of
CH. XXV. PRINCES OBTAIN THE SOVEREIGNTY. 333
the Motta joined the paxty of the nobles. The nomination of the
Credenza prevailed in favour of Martino della Torre, and the nobles
with Sorresina, their podesta, were once more driven from the town
and immediately applied for help to Ezzelino da Romano, who,
coming to their assistance, was defeated and slain as we have
already seen (Part II., Chap, xxili.). In this victory Martino bore
a forward part at the head of the Milanese forces ; and the Mar-
quess of Palavicino was joined with them in the campaign. He
had long before been chosen chief or lord of Cremona and suc-
ceeded EzzeHno at Brescia, Novara, and other towns. Lodi now
chose Martino for its chief, and gave him, from the smallness of
the place, more unlimited powers than he had at Milan. The
nobles rallied their forces to oppose the commons ; and Martino?
with the consent of the latter, made a treaty with Palavicino, ap-
pointing him their captain-general for five years with a large pay,
on condition of his providing them a force of cavalry. Thus for-
tified against the nobles, the commons defeated them, and re-
duced eight or nine hundred of them, and their followers, to sur-
render at discretion. The people loudly required that they should
be put to death ; but this Martino refused, and would only allow
them to be confined in cages, and thus exhibited for many years.
The power of Della Torre and his successors was greatly in-
creased by the influence which they derived from obtaining simi-
lar elevation, not only at Lodi, but at Como, Bergamo, Vercelli,
in all which places the plebeian party was powerful, but chose
Della Torre as their chief, under the name of protecting them
against the aristocracy, and superintending the administration of
justice. He thus obtained in a short time as great power at
Milan as in any of those other states, by the never-failing opera-
tion of the imperfect federal union which we have had so many
occasions to consider, and which we formerly fully explained
(Part I., Chap. X.). But it was reserved for the Viscontis, by
stiU further acquisitions, to complete, a few years later, the
structure of tyranny, of the which the foundations were laid in
the time of the Della Torres.
It would not be easy to find terms sufficiently strong for the
expression of those feelings which such conduct as that of the
Milanese must raise in every considerate mind ; and it is hard to
say which of the two orders is the most deserving of reprobation.
Neither of them ever gave a thought to the public interest, or to
334 GOVERNMENT OF MILAN. CH. XXV.
the liberties of their country, or even to its security from foreign
conquest : on the contrary, both appear to have been ever will-
ing that it should submit to a master, and to have cared little for
the risk which might be run that the master should be some
foreign prince long kno^vn as an enemy, — some blood-thirsty
tjTSint, old in the practice of every crime, or some unprincipled
captain of banditti, known only for the mercenary employment of
his sword and his gang, wherever pay was to be earned or plun-
der obtained. The plebeian party had no kind of excuse for
giving up the state to Delia Torre, especially after the example
of Cremona, which had taken the Palavicinis as protectors, and
found them tyrants, who only made a trade of leading them as
mercenaries to foreign wars for their own profit. The step was
taken solely with a view to party triumph. In order to gain a
victory over the nobles, they threw away their free constitution,
and set a tyrant over the state, willing to be enslaved themselves
for the sake of a momentary triumph over their adversary, and to
enjoy the base satisfaction of that adversary shariug afterwards in
their own disgrace. The nobles had the excuse of having been
driven from the city with every cruelty and ignominy which an
exasperated populace, heated with its unexpected victory, and only
half recovered from its alarm, could inflict But to whom did they
resort as their champion, to slake their thirst of vengeance against
their plebeian oppressors ? To the most execrable tyrant that ever
modern Italy had produced, so fruitful in every growth of cruelty
and of treachery. The monster Ezzelino was the chosen instru-
ment of their fury, and they were anxious first to punish their
adversaries by letting loose upon them in war that fiend and "his
legion, then to destroy their country by installing him as its per-
manent ruler. When men are so little fitted for self-government
by their political education as to give party feelings this mastery
over their reason — or are so blinded by their devotion to leaders
as to play their game, unreflecting and almost unconscious instru-
ments in their hands — or are so corrupted as to disregard all du-
ties and all ties save those which band them together in the de-
sperate pursuit of some factious or some sordid object — we may
most safely pronounce them wholly unfit to be intrusted with
political power, and may conclude that the scheme of polity is the
best for them which confines their direct interference Avnthin the
narrowest limits. The same feelings are raised and the same re-
CH, XXV. POPULAR BASENESS. 335
marks are applicable in the case of all the other Lombard repub-
lics. In all these -was the same sacrifice of principle to party.
The same detestable maxim, " Anything to beat an adversary,"
was the rule of conduct with the factions which distracted and
enslaved them all. If the example of Milan is the most striking
to show the frightful excesses that spring from such profligacy,
it is only because the Ezzelinos and the Viscontis, the worst of
all the chiefs who have disgraced human nature, happened to
flourish at the time when the Milanese factions were set in array
against one another, or because the lesser republics were visited
with the like scourges in the shape of more obscure though hardly
less wicked tyrants.
Nor did the people, either nobles or commons, in a single in-
stance, after having once given themselves a master, make any
effectual exertion to restore the commonwealth, when they found
that the expedient which they had adopted led to the extinction
of their liberties. At first the Protector, or Lord of the people,
took care to preserve the old forms of the constitution. The
Delia Torres retained the podesta, the councils, the consuls.
They only took care to govern themselves in the name and
through the co-operation of these functionaries. After a while,
the Romish see, taking advantage of the discontent excited by their
wars and by the burdens which they laid upon the people, in-
terfered to remove them, and to place the Viscontis in their stead.
The people lent themselves to the intrigue and changed their
rulers (1377), but made no effort to regain their constitution.
Again a sedition was raised, and the Torriani family restored :
stilLno effort on behalf of the people. A few years after (1302),
when the Emperor Henry VI. made his progress through Italy,
and the Lombard toAvns were everywhere gained over to his side,
chiefly by the persuasions and intrigues of the lawyers, at Milan
he was received with the utmost deference, and the Torriani and
the Visconti bid against each other for his favour, by proposing
larger grants of money than had been originally brought forward ;
the senate adopted the highest of the three proposals, and the
sedition which the rival leaders then raised against Henry only
ended in the expulsion of the Torriani, and the appointment of
the Imperial vicars or commissaries {missi) at Milan, as in the
other towns, to administer justice with the podestas, which they
did in a manner far more satisfactory to the people.
The Viscontis were now replaced in the Signory ; but in 1 32^
GOVEKNMENT OF MILAN. CH. XXV.
they were driven out by a sedition which the pope had fomented,
and in which the nobles, the mob, and the ill-paid German mer-
cenaries of the family had joined. During the few weeks that
this change lasted, a republic was nominally formed, but the
whole power was vested in a few of the leading nobles and Ger-
man captains, the main authors of the change. Again the Vis-
contis were expelled in 1327 by an intrigue of the nobles with
the Emperor Louis of Bavaria, and, as before, with the aid of
their German mercenaries. A republican form was once more
given to the government, of which the powers were nominally
vested in a council of twenty-four, one chosen for each tribe, but
sitting under the presidency of the Imperial German ; and accord-
ingly the emperor levied what taxes he pleased, and governed
without the least regard to the people or to the shadow of a con-
stitution which he had given them. Next year he concluded a
bargain with the Viscontis, to restore them for a yearly sum of
25,000 florins, and give them, with the seignory, the appoint-
ment of Imperial vicar (missus) ; and on his quitting Italy they
obtained once more the command of the German mercenaries,
which enabled them to regain and greatly to extend all the power
they had lost
John Galeazzo Visconti, before the end of the fourteenth cen-
tury, was lord of all the Lombard states, from Novara to Vicenza
in the north, and on the south to Bologna, Pisa, and Sienna.
In 1394, and more fully in 1396, the Emperor Winceslaus gave
him, for the sum of 1 00,000 florins, the title of Duke of Milan
and Count of Pavia, erecting all his dominions into one duchy
and county, but not on the plan of the feudal monarchies,
which allowed female successions : here, as in all the Ita-
lian lordships founded by the emperors, there was no feudal
principle introduced, and the succession was in terms limited
strictly to male heirs. In the time of this crafty, able, and pro-
fligate ruler, there was no chance of the republican government
being anywhere revived ; but the many reverses of fortune
which the family had sustained in the first half of the century
had presented repeated opportunities for the successful opera-
tion of the republican and aristocratic spirit, had it not been
wholly extinct. The division of his dominions among his three
sons, the eldest of whom was only thirteen years old — the feeble-
ness of a female regent, governing with a council of seventeen —
the defection and mutual quarrels of the German mercenary
CH. XXV. ATROCITIES OF THE VISCONTIS. * 837
captains — the attacks of the emperor — the divisions of the Vis-
conti family themselves — even the continuance of this anarchy
for ten years — excited no more than occasionally a sedition in
some towns, having no other object than the exchange of one
petty tyrant's fainily for another ; and even the detestable
tyranny of the eldest Visconti, John Maria, exposing the people
to all but unexampled oppression, and calculated to shock men's
feelings even more than it embittered their sufferings, as it was
combined wiib. no capacity to make it really formidable, and
might therefore have been supposed wholly impossible to be
endured, although it ended, but after being patiently borne for
many years, in the just and righteous assassination of the can-
nibal himself, never seems to have awakened a thought in any
quarter of resisting a government, which, with all its many and
great imperfections, seemed to make the appearance of such a
monster armed with authority impossible.*
At length this truly infernal family ceased to outrage the
world : the male line failed in Philip Maria, who died in 1447,
and for three years there was an attempt to govern Milan by
a republican constitution. Twenty-four councillors were chosen,
four by each of the six quarters, and their authority was limited
to two months ; and a general assembly of eight hundred was
occasionally appealed to, as of old. Pavia, and many of the other
Lombard towns, took a similar course, their object being to shake
off the Milanese dominion. But in this they ultimately failed,
as did the Milanese, to maintain their commonwealth. An able
condottiero chief, Francis Sforza, married to J. Galeazzo's
daughter, and once in the Milanese service, which he deserted,
having gained some brilliant victories, and, above all, having
stormed the important town of Placentia, next in magnitude to
* Giovanni Maria Visconti is perhaps the only person in history who raises a
doubt on the claims of Ezzelino da Romano to the first place in the black catalogue
of tyrants ; biit his cruel and brutal nature acted on so much more limited a scale,
that the balance seems thus cast in Ezzelino's favour. He confined himself to the
work of executing the laws on capital convicts, but he sentenced to death himself
such as he chose to destroy. He generally hunted his victims with bloodhounds,
who were trained and fed with human flesh for the purpose. The names of many
gentlemen, some belonging to his own family, are preserved, as having been mur-
dered by him in this manner ; and they include the son of one, on'y twelve years
old. The wretchedness experienced by the Lombard people, under the savage and
sordid tyranny of the German mercenaries, during the anarchy which followed
J. Galeazzo's death, exceeds all that can be found even in the Italian history.
The Spaniards in the New Wo rid could alone, for avarice and cruelty, afford a
match to these bloodthirsty ruffians,
PART II. Z
338 ' GOVERNMENT OF MILAN. CH. XXV.
Milan itself, after a long blockade, captured that capital, and
was chosen, without any reserve or condition whatever, the lord
of the state. At different periods of the war there is no doubt
that he might have been s-uccessfully resisted, but for the mis-
management of the council, which was, at two several elections,
returned from the dregs of the people, and threw away all the
advantages that a more respectable body had gained. The final
surrender at discretion was partly the work of this council, and
partly of the mob, which broke in upon and overpowered them.
The negotiation with Venice would certainly have proved fatal
to Sforza, had the council under the patrician influence, which
planned it, not been changed. Nor was this all : Sforza 's scan-
dalous treachery in going over to Venice with his hireling army
had made him naturally detested by the Milanese. The ex-
tremities to which his blockading army reduced them must have
still further exasperated the whole people against him ; for never
did the inhabitants of any to^vn suffer more severely than the
Milanese now did for months. Yet he was received on his entry
with almost divine honours, and the enthusiasm of the multi-
tude, whom he had only just ceased to starve, knew no bounds :
a victorious general, always faithful to them, who should have
defeated him and raised the blockade, could not have been more
unanimously hailed as a deliverer by the people whom he had
saved. So when he stormed Placentia, every house was destroyed ;
the very floors and beams were carried away ; the inhabitants,
beside suffering all the ordinaiy horrors of such a moment, were
tortured to make them discover their treasure ; and 10,000 of
them, including some of their principal citizens, were carried
away and sold as slaves. The town has never since recovered
anything like its former prosperity. But Sforza could safely ven-
ture, without any escort, within its walls a few months after the
horrid scene : he was well received, and chosen by acclamation
Lord of the state. It may safely be affirmed that no aristocracy,
such as that of Venice or Genoa, could ever have shown the
want of firm purpose, and the fickleness towards their worst
enemies, which thus degraded the people of Placentia and
Milan.
As the surrender had been absolute, and the leading men
among the nobles, who would have obtained from Sforza some
promise, sure enough indeed to be speedily broken, had of neces-
CH. XXV. TYRANNY UNRESISTED. 839
sity yielded to the peremptory commands of the conqueror and
the base impatience of the multitude, his power of course be-
came equally uncontrolled with that of the Viscontis, whom he
succeeded ; and in the next generation it produced its appointed
fruits. The tyranny of his son, Galeazzo, made him a fit suc-
cessor even to the Viscontis. But though a private and family
wrong caused his assassination by one of the nobles, after a
reign of ten years, patiently submitted to by the people, whose
strongest feelings he daily outraged, so little disposition was
there to change the government which had produced such mon-
sters, that the supreme power passed quietly to a child of eight
years old ; and the brave men who had rid the world of this
execrable pest were put to death with unheard-of torments. It
is to be noted that the atrocities by which his whole life had
been stained were of the kind ever found to exasperate the
popular feelings most bitterly, and in all ages of the world to
produce a greater effect in awaking men from the torpor induced
by established despotism, than even the more congenial deeds of
cruelty. Outrages upon female virtue, or other grievous displays
of unchaste passions, have, from the times of the Greek tyrants
and the Roman down to modern days, been very generally
the proximate causes of revolt against power lawlessly abused,
and have oftentimes proved effectual to this righteous end, after
the instinct that makes men recoU from scenes of blood had
been appealed to in vain. The people of Milan had not only
seen their inhuman despot destroy his victims sometimes by
feeding them on filth too disgusting to be named, sometimes by
burning them alive, but had beheld him systematically, and by
wholesale, subject the wives and daughters of his subjects to
the brutal lust of his soldiery, and seen him make the shame of
their families public to the world. Yet did not all these
enormities suffice to revive the republican spirit, or to create the
least desire of limiting an authority thus outrageously abused.
The infant child of the tyrant grew up almost an idiot ; the
quarrels of his uncles for the regency, and the weakness into
which the government fell, were all opportunities thrown away
upon the Milanese, The state became enfeebled, but the
crown continued powerful, by whose hands soever its powers
were wielded : till after the country had been- overrun by the
French, and alternately a Bourbon and a Sforza had held the
z 2
340 GOVERNMENT OF MILAX. CH. XXV.
sovereignty, it fell under the power of Charles V., with the rest
of Northern Italy. It was allowed by him to remain in the last
of the Sforza family for a large yearly rent, and on his death was
formally seized in 1535 by that ambitious and unprincipled
monarch. That the Milanese, who had avoided all opportunity
of restoring the commonwealth under the weakest princes,
should have ever harboured a thought of resistance to the com-
pact and extensive power of Charles was of course entirely out
of the question.
CJH. XXYI. GOYEENMENT OF FLORENCE 341
CHAPTER XXVI.
GOVERNMENT OF FLORENCE,
Florence joins the League late — Early Constitution — Consuls ; Quarters ; Senate —
Burgher Aristocracy— At first mixed, then pure -Podesta established— Expelled,
and new Government established — Old Constitution restored — New Constitution
after Manfred's defeat— Two Councils — Party Government within the Govern-
ment— Parallel of Jacobin Club — New Constitution — Its Anomalies and Absur-
dities— Factious Turbulence — Interferes with Justice and Police— Ordinances of
Justice— Monstrous Provisions — Popular Aristocracy ; Popolani Grossi — Bianchi
and Neri — Absurdities of Party — New mode of electing the Seignory — Burgher
Oligarchy — Duke of Athens — Progress of Tyranny — Changes in the Constitution
— New Party divisions; Natural Aristocracy — Albizzi and Ricci— Factious Vio-
lence— Ciompi ; Mob Government — Triumph of the Aristocratic Polity — Influ-
ence of Free Institutions — Of Democratic Government — Grandeur of Florence —
Feudal and Burgher Economy.
The early history of Florence resembles that of the other states
in the northern part of Italy, except that it appears to have
suffered very severely from the Gothic invasion. The city was
almost entirely destroyed, and never regained its former import-
ance till it was rebuilt by Charlemagne. The inhabitants, who,
like all the Tuscans, have ever been an industrious and frugal race,
applied themselves to the pursuits of trade, and were early famous
for the excellence of their manufactures, and their expertness in
all the transactions of exchange. They bestowed much attention
upon the improvement of their police and the arrangement of
their municipal administration, but took no part in the Lombard
League against Frederick. In 1173, his legate having prevailed
upon many of the Tuscan barons to join him, the Florentine
territory was ravaged by them, and the consul cast into prison.
This determined their course, and they then joined the Tuscan
Guelfic League, though for a long time they took no very forward
part in its proceedings, and their magistrates rather affected
neutrality between the Guclf and the Ghibelline factions, which
soon divided the community.
Their municipal government appears to have been simple, and
342 GOVERNMENT OF FLORENCE. CH. XXVI.
not materially different from that of the Lombard towns. The
executive power was intrusted to consuls, who also commanded
the forces. The city being divided into districts, or quarters,
originally four, afterwards six, each of these chose one ; and the
office was annual. A senate of a hundred members, likewise
chosen yearly, formed the council of the community, and upon
extraordinary emergencies they called together the whole people.
But in general the government was in the hands of the consuls
and senators, who were invariably of the higher class of burghers,
that is, the civic nobility. The city by degrees got the better of
the country nobles or barons, and made it expedient, if not neces-
sary, for them to become citizens, for their protection, and to
submit their fiefe and vassals to the civic jurisdiction. The
government was thus a civic aristocracy, but with a certain influ-
ence given to the people, and the power left to any one of becom-
ing by his acquisition of wealth a member of the governing body ;
nor did the aristocracy become complete till the great victory of
the GhibelHne party in 1250. The families, from the equal dis-
tribution of property which commercial pursuits tend to produce,
were exceedingly numerous. All those of the same house for many
generations continued to be regarded as forming one family ; so that
some had as many as two and even three hundred persons within
its circle. The habits which enabled them to amass great wealth
do not appear to have been attended during a long time with any
taste either for luxurious indulgences or magnificent display. As
late as the middle of the thirteenth century the manners of all
ranks are described as of extreme and even primitive simplicity ;
and the parsimony which Dante has satirically commemorated
arose from the remains of those frugal and homely habits. But
the government was actuated by a spirit of politic hberality w^hen
exertions were required for the public service, by undertaking
either extensive military operations, or constructing works oL
general utility, or even of mere ornament and magnificence ; and
the splendour of the public buildings which that age has left
forms a singular contrast with the frugality which reigned in the
establishment of the patrician burgher, and would only suffer him
to portion his daughter with what Avould make 2001. at tlie pre-
sent day.
About the same time with the other towns, in 1 207, the practice
was introduced of confiding to a foreigner, annually chosen, and
CH. XXVI. CONFLICTING FACTIONS. 343
of noble rank, the administration of criminal justice, witli the
superintendence of the civil judicature vested in subordinate
judges, and the execution of the government or political decrees,
as well as of his own sentences. The first podesta was a Milanese
noble, and the consuls continued to exercise all the other func-
tions of the municipal administration ; nor did the podesta at
Florence interfere with the command of the forces.
Soon after this time the first great factious divisions of the
nobles took place. Before this period there had been very little
violence in the disputes of the Guelfs and Ghibellines at Florence.
Men were known to favour the one or the other side, but the
government kept strictly neutral ; and the contest could not be
said materially to influence the community. But now the per-
sonal quarrel of two families, the Buondelmonti and the Uberti,
arising from a marriage, and followed by a scuffle and an assassi-
nation, divided the whole of the body into two parties, bitterly
opposed to each other — all the Guelfs, to the number of forty-two
families, joining with the Buondelmonti, and all the Ghibel-
lines, twenty-four, taking part with the Uberti. They fortified
their houses ; they armed their followers ; they fought in the
streets, or besieged each other s castles, or met in single combat,
or set assassins on one another, to the entire destruction of the
public peace, and the interruption of all peaceful pursuits among
those who were thus banded against each other. But as this state
of things lasted for no less than three-and-thirty years, and as the
progress of the community in wealth does not appear to have been
materially obstructed, we may infer that the people at large took
little part in the constant fray, and that the powers of govern-
ment being in the hands chiefly of those who maintained the
contest rendered it impossible to terminate it as long as parties
were nearly balanced. But, upon the whole, the Guelfs suffered
most severely, no less than thirty-six of their palaces or fortified
towns being razed to the ground. What the Uberti wanted in.
number of families they probably made up in the strength of
each, in their wealth, and in their retainers. They had likewise
the support of the imperial party abroad ; and Frederick made
at length a demonstration in their favour, which appears to have
been decisive ; for in 1248 the government took part against the
Guelfs, and drove them from the country. The exclusion of the
Sii GOVERNMENT OF FLORENCK CH. XXVI.
people from all interference with the government, and the vesting
of its whole powers in the nobles, was now completed.
The natural consequences of this success in a community so
constituted soon followed. First, the nobles became more over-
bearing, and harassed the common people ; then these took ad-
vantage of the emperor's declining health and expected death to
combine against their oppressors. They drove the podesta from
the town, and chose a magistrate whom they called captain of the
people, giving him a council of twelve senators, or anziani, two
chosen by each quarter, and all to remain only two months in
oflB.ce. They distributed the inhabitants of the town into twenty
companies, and those of the country districts into ninety-six, and,
requiring all to serve between the ages of fifteen and sixty-four,
thus raised a militia of nearly 100,000 men, the choice of their
oflficers being left to the soldiers. The emperor's death in 1250
enabled them to complete this change, and to recall the exiled
party. The parties of the nobles were now compelled to make
peace with one another, and to lower the fortifications of their
houses ; and a new podesta was chosen, to act with the captain of
the people. At first Lucca alone of the Tuscan to\vns had joined
the Guelf party ; but the new government showed extraordinary
vigour in all its operations, and, one after another, the towns were
reduced and obliged to unite with the league ; but the municipal
government of each remained unchanged by these successes of the
Florentines.
For some time the Guelfs used their victory with moderation ;
but the violence of Italian party hatred afterwards found its
accustomed vent, and the Ghibellines were banished in 1258.
Two years after, with the help of Sienna and other towns, and,
above all, with the aid of the Imperial troops, they gained a
most complete victory at Arbia, to the almost entire destruction
of the Florentine army (Villani, Stor. Fior. vi. c. 70. p. 202 —
Sismondi, c. xviii.). The consequences were important : not only
were the Ghibellines recalled and the Guelfs expelled in their
turn, but the constitution of 1250 was abolished, the aristocracy
restored, and a native Florentine appointed podesta, to hold his
oflfice for two years. A convention or diet of the Ghibelline towns
was then held, and the entire destruction of Florence and dis-
persion of it,s jK'ople was strongly urged by the magistrates who
CH. XXVI. NEW CONSTITUTION. .345
represented Pisa and Sienna, as the only means of preventing
future wars, but in reality as the means of extinguishing an ad-
verse party, and destroying a political and commercial rival.
Nor could anything have prevented this device from being adopted
but the tirmness of the XJberti leader, Farinata, who exclaimed
against the infernal proposition, and refused to let his country be
sacrificed to his party — an act of virtue rare even in modern times
and beyond the Alps, but without example in the dark ages of Italy.
A renewal of the same scenes followed the emperor's (Manfred)
defeat at Grandmilla by Charles of Arragon, in 1 266, through the
singular weakness of the podesta, Guido Novello, who, ever since
the battle of Arbia, had governed with an exclusive court of
thirty-six nobles. The Guelfs were once more restored, and with
them the democratic government returned. That government
however now suffered a material alteration : Charles was allowed
to hold the seignory for ten years, appointing a lieutenant-vicar,
or Commissioner (missus), for superintending the military offences
and administration of justice, and the thirty-six councillors of
Guido were reduced to twelve : but the political government was
now Nvidely different.
The seignory, consisting of the lieutenant and his council, were
in every matter to obtain, first of all, the sanction of the Popular
Council, a body of one hundred citizens ; and then, on the same
day, the sanction of the credenza, composed of eighty, but in
which the chiefs of the seven greater crafts (or arts) had a seat.
From these two bodies all Ghibellines and all nobles were ex-
cluded. These two other councils it behoved also to consent to
every measure, including the appointment of all offices ; one of
these councils consisted of the podestas, of ninety members, both
nobles and commoners, besides the chiefs of crafts ; and the
general council was composed of three hundred citizens, of all
ranks. In each of these councils the consent of two-thirds was
required to sanction any legislative measure. The great weight
of the citizens at large in all these councils, which gave them
a direct influence in the government, superseded, generally
speaking, the assembly of the people. But there was another
constitution at the same time established, which continued to
regulate the republic, and to preserve its popular form as long as
the commonwealth lasted. This was the administration formed
to manage the fund that arose from confiscating the Ghibelline
846 GOVERNMENT OF FLORENCK CH. XXVI.
estates ; and it was a complete party government within the
government of the state. The Guelfs chose every two months
their consuls called ijarty captaiTis, who had their secret council
of fourteen members, their general council of sixty, three priors,
a treasurer, and a prosecutor of Ghibellines. There never cer-
tainly was an instance of any party feud being in any country so
disciplined and so wielded. The vigorous administration not only
of its own affairs, but those of the republic which it governed, was
the result. Had the Jacobin Club at Paris been a more regular
body, and continued to govern in quiet times, it would have
formed a second instance of the same sort.
The quiet of the state and appeasing of party dissensions were
not among the consequences of these arrangements. But the
vigour which they gave to the administration of public affairs, and
the consequent strength to the Guelf party at large, made the
court of Rome anxious, if possible, to aUay intestine divisions that
seemed at every moment to threaten the ruin of the republic.
Accordingly Nicholas III. exerted himself to bring about a paci-
fication, and with success. The people had never taken any in-
terest in these, or the other quarrels of the nobles, and were well
pleased to see them terminated on any terms. The chief pro-
vision which the pope made was to obtain the recall of the exiled
party and the mixed constitution of the earlier council, giving
eight places to the Guelfs and six to their adversaries. This
arrangement was made in 1 279, and as the feeble condition of
the Neapolitan dynasty had transferred the lead of the Guelf
party of Florence, from the Anjou family to the government of
the republic, the arrangements of the party became those of the
states, and a final settlement of the constitution was effected upon
principles which continued, with two material additions upon
nearly the same plan, to govern the system as long as the com-
monwealth remained frea This important step was taken in the
year 1282.
The executive government was vested in a chief, or Oonfaloniere
di giuatizia, and in magistrates called Priors of the crafts {Prioi^
delle arte), that of the lawyers alone having none. They were
lodged in the same palace and maintained at the same table, at
the public expense. They held their office for two months only,
and were elected by the persons going out of office, the chiefs, or
gonfaloniers of quarters, with the consuls of the crafts and a cer-
CH. XXVI. POPULAR VIOLENCE AND INJUSTICE. 847
tain number of adjuncts whom they chose in the city. The vote
was by ballot ; and no person could be chosen until he had been
two years out of office. It would be difficult to imagine a plan of
government more faulty than that which changed the executive
power twelve times in a year, unless the same constitution had
furnished another example of absurdity still more revolting in the
restrictions laid upon the legislative authority. The nine members
of the seignory could alone propound new laws, and those only
in rotation, each having his day, on which he was absurdly enough
called the proposto, which, if it meant anything, meant rather
propositore, and no amendment was allowed to his proposition-
The assent of the whole four colleges or councils was required as
before, and two-thirds of each must concur in order to give any
proposed change the force of law.
The quarrels of the nobles now continued as constant as ever,
and their interference with the administration of justice became
more intolerable still. Whoever of their number was charged
with any offence became the object of protection to his family, so
that each prosecution was like the trial of a noble house. There
could not be said to exist any police with respect to the order, and
as against them the people had no redress for any injury. Such
a state of things became unbearable, and the people soon found
a leader in Giano della Bella, a noble who renounced his station
to head them. A commission was appointed to prepare regu-
lations which might meet the exigencies of the case ; and in 1292
the general assembly of the people obtained the adoption of their
report, long known and universdly reprobated under the name,
than which none was ever less descriptive of the thing signified,
Ordinances of justice. It seems certain that in no country has
party violence ever gone the length of openly avowing such designs
of oppression as are in this famous instrument plainly disclosed.
All iniquitous things have been perpetrated elsewhere, but always
under the disguise of some mask, or, if undisguised, yet done with-
out being proclaimed, and done as the exception, not announced
as the rule. It was reserved for Florence to promulgate a code
of avowed and rank injustice as the rule of conduct in adminis-
tering a free and popular government. It began by excluding
from all office the whole members of the thirty-seven greatest
families in the country and depriving them by name of the power
to enter into any craft whereby they might become eligible to
348 GOVERNMENT OF FLORENCE. CH. XXVI
office. It gave to the seignory the power of inserting from time
to time new names in the book of nobles, and thereby rendering
those who bore them equally ineligible with the real nobles : thus
inflicting nobility and its disqualifications as a punishment. But
the most monstrous of all the provisions contained in this code of
democratic justice was the rule of evidence which it appHed to
the nobles. Mere rumour, if sworn to exist by two credible wit-
nesses, was sufficient, not to put a person on his trial, as has some-
times been said to be the English law of impeachment, though
certainly never acted on, but also to warrant his conviction. The
adoption of this ordinance was accompanied with the formation of
a numerous military police under an official called Gonfaloniere
di Giustizia; and one of the first acts after the adoption of the
plan was to pull down all the houses of the Galetti family, upon
the avowed ground that one of them had killed a Florentine citizen
somewhere in France.
Meanwhile the influence of the great body of the people was
constantly decreasing ; the whole power in the state became vested
in the wealthier citizens, those called Popolani grossi, though the
government was practically so democratic that the priori were
required to be persons actually exercising themselves the trade of
the craft to which they nominally belonged. Yet those wealthier
burghers were equally disliked by all above and all below them ;
the nobles viewed them with contempt, and the common people
with aversion, to whom they were more insolent than the real
nobles. Nor was it easy to distinguish them from that noble class
by their circumstances any more than by their habits. They had
their fortified houses or palaces* in the town, their possessions in
the country, with vassals and other retainers ; their families were
numerous, and their younger branches, bred up in ease and indul-
gence, had all the insolent pride of the patrician order.
Among these nobles there now broke out a new party dissension.
At Pistoia there was a private and personal quarrel between two
branches of the CancelKeri family, called the Bianchi and Neri,^
* The term palace, however, at Florence, was applied to so low a kind of man-
sion, that in the estimate of losses made on one of the changes of government, all
houses were called palaces which were valued at 300 florins, about 420Z. or 500/. of
present value.
t So called from Biancha or Bianchi, the name of a female ancestor of one branch ;
and by a play on the word, ucri (black), was given as the name of the other, to dis-
tinguish it.
CH. XXVI. PARTIES— <JHANGES IN THE CONSTITUTIO.V. 349
and aJl the other families making common cause with these after
the fashion of the age, the community was involved in perjoetual
discord and violence, and the government to quell it gave up to
Florence the seignory for ten years. The government ordered
the leaders of both factions to leave Pistoia and come to Flo-
rence. There it happened that a quarrel existed between an
ancient family the Donata, and one of the Popolani grossi ; the
Cerchi and some of the Neri having been received into the houses
of the former, the latter received the Bianchi from a spirit of
opposition. This was quite enough to inoculate all Florence
with the Pistoian parties, and the whole families of distinction
became ranged against each other as Bianchi or Neri ; but with
so little regard to anything like principle, or opinion, or consist-
ency, that the Bianchi, who were for the new as against the old
nobility — the Grossi popolani as against the nobles — were all
Ghibellines, whose principles were aristocratic, hostile to all po-
pular encroachments, and favourable to even absolute power,
certainly to the ancient estabUshed order of things ; while the Neri,
who held by the rights of the ancient nobility, and were the pa-
trician party, were all Guelfs, whose principle it was to take part
with the people as against the aristocracy, and to favour popular
government.
The only other change that took place in the constitution of
]282, after the ordinance excluding the nobles, related to the
manner of choosing the seignory, and it was of great importance.
Ever since that constitution was established, the electoral body
had continued the same as we have described it, namely, the late
priors, the police chiefs or gonfalonieri of the quarters, the councils
of crafts and adjuncts ; and the elections were six times a-year.
In 1323, when there was a great pressure upon the country from
foreign war, the seignory, having gained much credit with all the
people by the discovery of several plots among the nobles, took
upon themselves, in concert with the adjuncts, to name, instead of
six succeeding priors, one hundred and twenty-six, who should
every two months rise by lot to the six vacant places — thus
anticipating the elections for three years and a half The same
principle was soon after applied to the offices of gonfalonieri di
giustizia, to that of the twelve prudhommes or councillors of the
priors, and to the college of sixteen gonfalonieri. Thus seven
hundred and thirty-five persons were selected at once and by one
350 GOVERNMENT OF FLORENCE. CH. XXVI.
set of electors ; and out of these, every two months, thirty-five were
drawn by lot ; so that for three years and a half no discretion
whatever could be exercised by any of those having the right of
selection. These priori, belonging to the popolani grossi, of
course selected their creatures for these places. These popolani
grossi had now so far monopolized the chief power, that Florence
might be said to be entirely governed by a burgher oligarchy,
and about the year 1340 it was understood that twelve of those
powerful citizens engrossed the whole authority of the state and
named to all its offices. They took upon themselves the creation
of a new magistrate, a kind of chief judge ; and they appointed a
captain, with high powers, to command a guard for the govern-
ment
Two years after, this example was followed by the people, who
became enraged at the failure of an attack upon Lucca, and chose
the Duke of Athens captain of justice and commander in chief.
The oligarchy are accused of having secretly urged on the duke
to acts of cruelty and oppression against their adversaries, the
nobles and the people, in order to divert their attention from their
own misconduct. However, it is certain that he turned upon
themselves and made severe examples of several. Soon after it
was found that those burgher chiefs had been appropriating public
money without account, and the nobles and the rich merchants,
whom the oligarchy excluded from office, joined the mob in
giving absolute power for life to the duke. It is true he held it
but for a year, being driven away in consequence of his sordid
exactions, his oppressive and offensive conduct, and the tyranny
and perfidy which he exercised towards all classes in succession
after having filled every place with the very scum of the people.
But the nation, having once voluntarily submitted to the dominion
of a sovereign, was prepared for any tyranny that could be dis-
guised under plausible pretexts, designated by inoflfensive names,
assumed by slow degrees, and exercised without needless se-
verity— a memorable though a very ordinary example of the
manner in which despotism creeps upon a community where the
genuine spirit of liberty has been extinguished by the debasement
of national character, or perverted by the arts of party.
The losses sustained by the republic during the government of
the duke have perhaps been overrated, yet they were very consi-
derable : for, beside losing all the conquests in Lucca, Pistoia,
CH. XXVI. FOLLY OF THE NOBLES. 351
Volterra, Arezzo, that base and vulgar tyrant had nearly trebled
the land-tax, robbed the public creditor of the funds assigned for
his security, grievously increased the other taxes, and in the short
space of ten months appropriated a sum equal to half a million of
our present money, great part of which he had vested in foreign
funds.
If the nobles had conducted themselves with ordinary prudence,
they would certainly have obtained a repeal of the infamous
Ordinance, as soon as they had, with the assistance of the people,
overthrown the tyrant whom the mob had, but with their assent,
set up. The ordinance was in fact suspended in their favour, and
they were admitted to one-third of the public employments ; when
their revenge for so long an exclusion burst forth in acts of vio-
lence against the other orders, and led to an immediate re-enact-
ment of the ordinance, in all its unmitigated injustice. Civil war
ensued ; the nobles were defeated, many of their palaces pillaged
and burnt, and all that remained of the changes which had been
effected in the ordinance was the erasing from the noble list be-
tween five hundred and six hundred families — either those whose
poverty made them rather tools in the hands of others than for-
midable in themselves, or those whose conduct towards the com-
mons appeared to have merited this favour. Some of the greatest
families received this mark of distinction, and becoming com-
moners were thenceforth rendered again capable of holding office.
The division of the city into four equal quarters, instead of six
very unequal, was a material improvement introduced at the same
time, and the seignory was composed of the gonfalonier with
eight priors, two from each quarter. The council of the seignory
was to consist of twelve citizens and sixteen chiefs of companies.
But the most remarkable part of the change was the provision
that, of the nine constituting the seignory, three should be taken
from each class of burghers — for, in fact, the commoners were now
divided not into two ranks merely, the grossi and the inferior ones,
but into three ; those below the grossi having become separated
into the middle classes and the artisans. Such is the inevitable
tendency of the Natural Aristocracy to create divisions, and so cer-
tainly do those who get a little above others endeavour to act like
their superiors and to look down upon those beneath them. The
middle burghers, in all probability, were now as much disliked by
the artisans as they disliked the grossi— and they probably looked
352 GOVERNMENT OF FLORENCE. CH. XXVI.
down upon the artisans as much as they were looked down upon
by the grossi.
These dissensions, and the old difference of Guelfs and Ghibel-
lines combined to create, in the middle of the fourteenth century,
the parties of AJhizzi and Ricci, the occasion as usual being a
family quarrel, through which the elements of the discord pre-
viously existing only found a vent. The Albizzi, though of the
Guelf or hberal and democratic party, were the supporters of the
popular nobility, or new aristocracy ; the Ricci, though Ghibel-
lines, headed the democratic party, or those opposed to the popo-
lani grossi and attached to the middle and lower classes. Yet
both parties had for their leaders famihes of the same new nobihty,
whose members were playing the same game with their inferiors
against one another as had so often been played by the conflicting
parties of the real and old nobihty both in this and other states.
The most outrageous proceedings were the result of these fac-
tious struggles, and upon one occasion the very rabble took the
lead against both parties, banding themselves under the name of
Ciampi, and terrifpng the government into an unconditional sur-
render of the whole constitution and the establishment of mob
government by law. The repubhc was tossed about from one set
of rebels to another in a state of constant anarchy for three years,
from 1378 to 1381. But the influence of the Albizzi party was
finally established, and it governed the state for above half a cen-
tury with great success, extraordinary ability, and as much vii-tue
as could well be expected in that age and among that people.
The triumph of aristocratic government is perhaps more justly
to be marked in the history of Florence during that celebrated
period than even in the more extended annals of the Venetian
polity. The burgher patricians could not be accused of infringing
the rights of the other orders, or of assuming either power or
wealth at the expense of their interests. At home their govern-
ment was moderate, and it was, generally speaking, vigorous. In
foreign affairs it was distinguished by an enlarged and disinterested
policy, which, while it raised the name and influence of the re-
public, successively checked the conquests of the Visconti and of
Naples, and consulted the interests of all Italy by Avisely taking
the course that prevented encroachments in one quarter, and
afforded everywhere protection to national independence. The
origin of those achievements which Tuscany made in letters and
CH. XXVI. GRANDEUR OF FLORENCE. '353
the arts may be also mainly traced to the same period, although,
as we have so often had occasion to observe in other countries, the
merit was afterwards ascribed to those who succeeded, namely, the
Medici, and who reaped the harvest prepared by the preceding age.
But it is to be well noted in commemorating the glories of the Flo-
rentine aristocracy, that these dreadful scenes of strife and pillage
and bloodshed, in which the reign of the Albizzi began, had their
origin in the contentions of the leading families of the new nobility,
and that even the mob revolt of the ciompi was instigated by the
proceedings of the Ricci, particularly Salvestro dei Medici. It
may be well to remark further the pitch of wealth and grandeur
which Florence had reached under its popular government, and at
which not all the turbulence of its democracy, nor the factions
wherewith its aristocracy had distracted the community, had
prevented its industrious people and skilful traders from arriv-
ing, under the happy influence of free institutions.
There were in the whole state little above 600,000 inhabitants,
of whom 150,000 belonged to the city; but more than 100,000
of these were enrolled as militia. In time of war, the lepublic,
conscious of the want of military valour, which distinguished its
subjects as much as did their political courage, employed merce-
nary troops, and incurred heavy debts ; but in peace, when these
were discharged, the revenue was six times greater than the ex-
penditure, and the debts were rapidly extinguished. None of the
native magistrates or ministers received any other reward than the
gratification of their ambition, and the satisfaction of discharging
a public duty. In fact all were actively engaged in the lucrative
pursillts of commerce and manufactures. The yearly produce of
the woollen trade, the great staple of the country, was equal to
two millions of our present money ; the ships of the republic were
seen in every sea, the merchants in every trading city ; the capital-
ists had the command of almost all the changes in Europe, and
could influence most of its courts ; there were no less than eighty
bankers and dealers in money belonging to the city ; and the
yearly coinage greatly exceeded half a million of our money.
These things however were more nearly akin to the pursuits of
traders than other branches of industry, and the more^ liberal pur-
suits, in which even during the most democratic period of their
history the Florentines excelled Nowhere was agriculture in all
its departments more liberally protected, more strenuously or more
PART II. 2 A
354 GOVERNMENT OF FLORENCE. CH. XXVI.
successfully pursued. The feudal nobles had no reason to pride
themselves upon any superiority in this respect. On the contrary,
the country smiled chiefly under the rule of the burgher govern-
ment ; and it was universally allowed that the eye could at once
distinguish between the lands held as fiefs, and those of rich
merchants, by the far higher state of culture in which the latter
uniformly were found. The leading families, truly termed mer-
chant-princes, cultivated literature, science, all the fine arts, and
were the patrons of genius in every department. The democratic
government had, before the temporary surrender of the state to
the Duke of Athens, and the more permanent establishment, first
of the aristocracy, and then of the tyrannical sovereignty, extended
the power of the republic, by conquest and by negociation, over
most of the Tuscan states ; had frustrated all the attempts of
Milan to overpower it ; had resisted the imperial aggressions, par-
ticularly in Henry VII.'s time, when it formed the league which
secured the independence of all Italy ; had checked the Scalas in
their ustirpations, and saved the principality of Padua from their
domination. It is certain that the democratic power in no other
Italian commonwealth was attended with so wise and vigorous an
administration, and in none produced so few of the evils in foreign
affairs inseparable from that scheme of polity.
The government of Florence, after the period which we have
been considering, became monarchical, and belongs to the former
part of this work. It has accordingly been already examined,
as have also been the steps by which the commonwealth was
destroyed.
CH. XXVII. PISA. 355
CHAPTER XXYII.
LESSER ITALIAN GOVERNMENTS— PISA— BOLOGNA— SIENNA-
LUCCA — SAN MARINO.
Want of Information respecting Pisa.
Bologna — Early Charter and Government — Early regularity of the Constitution
— Consuls ; Councils ; Podesta ; Public Orators — Party Feuds.
Sienna — Aristocracy never entirely extinguished — Consuls ; Podesta ; Council —
Oligarchy established ; steps of the transition — Intrigues of the Oligarchs with
Foreign Powers — Oligarchs overthrown — Burgher Aristocracy and Oligarchy —
Government falls into the hands of the lowest Class — Surrender to Viscouti —
Factious Turbulence and Revolutions — Petrucci's Power — Five Orders recognised
— Duke of Calabria — Mob Oligarchy — Revolution and New Government — Dicta-
torship, and Destruction of this Constitution — Government of Spain and France
alternately — Union with Tuscany — Real duration of Siennese Oligarcliy.
LcccA — Revolutions deserving of attention — Early Government and Parties — Cas-
truccio Castracani's Services and Usurpation — Good Conduct of the Lucchese—
Anziani; Gonfaloniere ; College; Great Council — Practical Oligarchy — Paul
Giunigi — His great Merit — Cruel Fate — Republic restored — Perfidy and Conquest
of the Medici — Martinian law — Oligarchy finally established — Its permanence.
San Marino — Antiquity of its government — Extent and Population — Constitution ;
Anziani ; Senate ; Gonfaloniere ; Capitani — Judicial Authority.
It would be useless, and indeed in most instances only give rise
to repetitions of the same remarks, upon almost the same facts,
were we to examine in detail the constitutions and the history of
the other Italian commonwealths. The one which, after those we
have been considering, may be most calculated to interest the
poHtical observer, is Pisa, from the very early period at which
her commercial importance was established, and from the lead
which she took in the cultivation of the arts, occupying a position
extraordinarily disproportioned to her natural resources. But
unfortunately there is no one of the Italian states respecting
which we have so little authentic information. The period of her
prosperity was from the eleventh to the thirteenth century, before
the end of which she had fallen into complete decline. But no
native historian has treated of her affairs at any time, and what
we know of them is gathered from very scanty notices, occasionally
given by writers, all of whom belonged to the countries of her
2 a2
356 . GOVERNMENT OF BOLOGNA. CH. XXVIl.
enemies and rivals. It is certain, however, that her constitution
was nearly the same with the early ones of Florence and other
towns, and that the same dissensions prevailed among her nobles
and burghers.
On the other hand, there is no one of the early governments of
which we have more detailed information than we possess of the
Bolognese. At the beginning of the twelfth century Bologna
received from the Emperor Henry V. a municipal charter, giving
it the right of coinage, and of choosing its consuls and other
magistrates. They were to be taken from the nobles ; and the
judges were to administer justice in the emperor's name. There
was the usual division of the town into quarters or wards, the
usual command of the militia in each by its gonfaloniere, or
■ standard-bearer, the usual opposition of the country to the civic
nobles, and the enrolment of the former ultimately among the
citizens. At the end of the war between the Emperor Frederick
and the Lombard league, we find the government at Bologna a lead-
ing member of that league , described as reduced to a more fixed and
better defined state than that of almost any other commonwealth
— a condition which it had attained some time before, but in all
probability by slow degrees, so that the exact period cannot truly
be assigned with the accuracy which some "svriters have affected.
The General Council was composed of all citizens eighteen years
old, excluding only the lowest citizens and labourers ; the Special
or Lesser Council consisted of six hundred citizens, and the exe-
cutive, or Credenza, was not numerous, but all lawyers had a right
to seats in it. The members of the special council and credenza
were named yearly, by ten persons in each of the four tribes into
which the inhabitants were divided ; these ten were drawm by lot,
and selected the councillors of their tribe. Nothing is known of
the manner in which the consuls were chosen ; the podesta was a
foreigner, annually appointed by forty members of the General
and Special councils ; these were drawn by lot, and enclosed in a
kind of conclave, but obliged to make their choice by a majority
of twenty-seven, within twenty-four hours, or they lost their right
of election. The councils generally named the town from which
he was to be taken, and the law required that he should have no
relationship A\ith any of the electors, thus leaving it to chance
CH. XXVII. JTACTIONS — LOSS OF LIBERTY. '357
whether the fittest persons should not be excluded. The law
likewise required that he should be a noble, thirty-six years of
age, and having no landed property in the state. The consuls
and podesta, or some one by their leave, could alone make any
proposition to the councils ; and nothing was binding on the com-
munity without the consent of all the councils. In general tlie
measures propounded by the consuls, or podesta, were only dis-
cussed by four public orators, the rest of the meeting having little
more to do than ballot for its adoption or rejection.
The same war of party, as in other states, distracted and ex-
hausted Bologna. The Guelfs were led by the Gierenci family,
the Ghibellines by the Lambertazzi ; and after a succession of
ordinary hostilities, with little bloodshed, the amour of a Lamber-
tazzi with a Gierenci, followed as was usual with an assassination,
produced an open rupture, in which all the nobles and many of
the commons took part. The Gierenci, having captured all the
fortified houses of their adversaries, obtained a sentence of banish -
ment, of which 12,000 according to one account, 15,000 accord-
ing to another, were expelled, their property confiscated, and their
houses razed to the ground. Both parties had called in foreign
assistance, and the Lambertazzi, after their expulsion, fought
against their country, in union with the refugee Ghibellines from
all other parts of Italy. The victorious party of the Gierenci had
to protect themselves by the aid, first of the pope, then of the
Viscontis, which they purchased with the surrender of the com-
monwealth's independence ; and we have seen (Part i., Chap, xviii.)
by what steps the alternate anarchy and dangers of the state led
at Bologna to the loss of its independence, as well as its liberties.
Sienna presents few peculiarities to distinguish its early political
history from that of the other commonwealths. It was a bishop's
see in the sixth century. In the contests between the pope and
the emperor it generally took the Ghibelline, or imperial side.
The government was republican, and resembled that of Florence,
and after the aristocratic period the people obtained the chief
power, though the nobles were never excluded so entirely from
the administration of its affairs as at Florence, owing in a great
measure to the ascendant of the Ghibelline party, and the support
which it received from the imperialists. It is a decisive proof of
the aristocratic influence never having been entirely subdued, that
358 GOVERNMENT OF SIENNA. CH. XXVII.
when the Florentines conquered Sienna in 1254, they and their
Guelf allies in the republic left the government entirely un-
changed ; and when, four years after, the Ghibellines were banished
from Florence, they were received and sheltered in Sienna, where
they prepared the great victory which was afterwards gained, as
we have seen, at Arbia. The government was vested in consuls,
a podesta, and a council, the seignory consisting of fifteen inhabit-
ants in all. Towards the latter part of the thirteenth century the
Guelf party had the ascendant, and the republic joined the great
Tuscan league against Genoa, in which Pisa alone refused to take
a part. When the great revolution of 1282 changed the govern-
ment of Florence, the people of Sienna immediately after followed
the example of their powerful neighbours. In place of the coun-
cil of fifteen, nine officers were appointed, under the name of
governors and defenders of the people : they were all to be taken
from the burghers, and the nobles to be entirely excluded ; their
term of office was, as at Florence, two months ; and, like the
Florentine priori, they were lodged together and maintained at
the public expense ; finally, they were chosen for each of the
three wards or quarters of the city. The burghers were to choose
the nine defenders ; and they formed, in the course of a few years
after this constitution was established, a list or register of the
families to whom they were resolved to confine the elective fran-
chise, as well as the eligibility.
The manner in which this transition to oligarchy was effected
deserves oiu: attention, because we have in hardly any other
instance the course recorded which the faction pursued in
order to accomplish its monopoly of power. The General
Council of the people were the electors, and it consisted of
four hundred. At first, the election was six times a year, but
immediately after they chose the whole six sets at once, and,
as at Florence, drew the Nine every two months by lot. But
those first chosen having the right to attend the council, and to
cause a new election as soon as the fifty-four first chosen were ex-
hausted, these combined together and voted against any new
name beiag selected, or at least any name of which they disap-
proved, for they allowed a few additions occasionailly to be made.
The votes of some who supported them, together -w^th their o^vn,
were sure to defeat those who desired to promote other persons,
biit who did not act with the same concert in favour of the same
names. We have in our own times, both in the India House and
CH. XXVII. OLIGARCHY — THE NINE. 859
in the ballots for secret committees in parliament, examples of
the effect of a house-list, which this was. The whole number of
the persons who were inscribed in this list was under ninety, the
number of families probably less than thirty. There was thus con-
stituted a class, or rank, which got the name of the " Mountain,"
or " Order of the Nine"* This burgher aristocracy was really
an oligarchy, for it monopohzed the powers of government to the
absolute exclusion of a portion of its own body. The privileged
governing class soon became ahke odious to the nobles and the
people, and especially to the class from which themselves were
taken. Accordingly, aware of their unpopularity, and of the dan-
ger to which it exposed them, they endeavoured to intrigue with
foreign states to obtain support, and at any rate were afraid of
taking any decided course which could shake their security.
This was shown in all their relations both with Milan and Flo-
rence ; but in 1355 they placed the republic under the emperor's
authority, in order to obtain his protection for their own usurped
power. Charles IV. however found, upon arriving at Sienna,
that he had espoused a party that was opposed by the nobles, the
populace, and the greater number of the wealthy citizens, and
heard nothing but cries oi" Death to the iVme," wherever he
went, coupled with favourable expressions towards himself He
lost no time in abandoning those he had come to support, and
forfeiting his pledges in their behalf; he suffered the mob to pil-
lage their houses, insult their persons, and even murder them as
they fled ; he made decrees against all the " Order of the Nine ; "
appointed thirty commissioners, of whom twelve were nobles, to
reform the government under the presidency of his natural brother ;
and left lieutenants to maintain, on his departure, the sovereign
authority he had obtained by his treaty with the Nine, and which
he did not think fit to lay down upon their overthrow. On his
return, a few weeks after, having meanwhile been crowned at
Rome, he made no other stipulation with the people, except that
his brother should have the seignory, in order that there should
be some one to arbitrate between the conflicting parties. The
government had been settled by the commission in his absencoj
and had pronounced sentence of perpetual exclusion against the
Order of the Nine, vesting the administration in Twelve burghers,
* Andrea, Dei-Cronica Sanese, 1283, torn, xv., p. 38 — Malavolti, Storia, Parte II.
lib. iii., fol. 50— Mat. Vil., iv., 61, p. 278.
360 GOVERNMENT OF SIENNA. CH. XXVII.
chosen in the same manner and at the same time as the Nine had
been, but adding a college of six nobles as councillors of the
seignory or the twelve, and adding one hundred and fifty, also
nobles, to the general council of four hundred. No sooner had
the emperor left Sienna than the people rose upon his brother
and drove him from the state, thus investing the Twelve with
supreme authority. For they pursued exactly the same course
which the Nine had formerly taken, with this additional circum-
stance as regards their brother burghers, that they began their
encroachments with a positive law excluding from power thirty of
the firet families among the commoners. They succeeded, how-
ever, to the odium as well as to the authority of the Nine,- and
endeavoured to protect themselves by fomenting divisions among
the nobles, to whom they were as hateful as to the people. A
perfidious attempt of this kind to take advantage of the hereditary
feud between the Toloinei and SalimberH, the leading families of
the Guelfs and Ghibellines respectively, was defeated by the still
greater craft of the nobles themselves ; and at the moment when
the oligarchs expected to see a conflict between the forces of the
feudal vassals and the imperialist troops of which they had the
command, both armies united against themselves, together with
the retainers of the Nine, and many of the people ; and they were
overthrown after a reign of thirteen years.
The nobles now endeavoured to restore the old government
under the consuls, only rendering it more entirely aristocratic, by
taking ten from their own order generally, and three from the
Order of the Nine. The people rebelled against this proposition,
and both parties having appealed to Charles, he sent a force,
which the nobles would have defeated, had not the Twelve and the
people united to receive the imperial troops, driving the barons to
their castles in the country. A government of compromise was
now formed : it consisted of twelve, taking three from the " Order
of Nine," four from the "Order of Twelve,'" and five from the rest
of the burghers, who were formed into, a third order called " the
Reformers."* The two councils were to be formed of the orders
in the same proportions ; and the nobles were absolutely excluded.
An imperial lieutenant (or vicar) was placed at the head- of the
republic. The Twelve, however, raised a revolt against an
* Monte dei 9— Monte dei 12— and Monte dei Riformatori. — Malavolti, Storin
Sanese, Part II., lib. vji.
CH. XXVII. FACTIONS — SURRENDEK TO VISCONTI. 361
an-angement far too equitable to suit their purpose ; and failing
in their design, immediately joined the emperor in his base and
sordid scheme of selling Sienna with other Tuscan cities to the
see of Kome. The general council having thwarted all their pro-
ceedings, they took arms against the rest of the authorities and
were, with the emperor, signally defeated. The nobles now made
a great effort to regain their authority, and all parties agreed in
calling in the mediation of Florence. The result was that the
nobles were recalled, and rendered capable of holding all offices
except those constituting the seignory. The proportion was fixed
in which they and the people should hold the inferior magistracies.
This arrangement did not last long, and the whole power was soon
usurped by the Order of Reformers, composed of the lower classes
of artisans. Their oppression became equally unbearable to the
nobles and the rest of the commimity. The orders of the Nine
and the Twelve now joined the nobles against them, and a san-
guinary struggle ensued, which ended in driving 4000 of the un-
popular order and its partisans out of the town, and vesting the
government in the orders of the Nine and the Twelve, and a new
order formed of a portion of the lowest class, which had been ex-
cluded from the order of Reformers, and called the Order of the
People (monte del popolo). This happened in 1385 ; and in the
course of the next two or three years the old enmity against
•Florence broke out more fiercely than ever, and the Siennese
actually had the baseness to offer their sovereignty to John
Galeazzo Visconti, in the hope that the result would be his esta-
blishing an absolute power over their rivals the Florentines. He
deemed it prudent to refuse it for the present ; but after continued
wars with Florence, and still more after the weakness induced by
the folly and violence of the government, vested in the lowest
classes, had exhausted the country, and when the spirit of the
people was broken by the conflict of the factions and the tyranny
of the successive oligarchies, Visconti obtained his favourite object,
and Sienna, as well as Pisa, was given up to him, and held in
sovereignty from 1399 until his death in 1402.
During the whole of the fifteenth and the first half of the six-
teenth century, the history of Sienna presents a constant series of
factions and changes ; the power being in the hands sometimes of
one order of the burgesses, sometimes of the other ; and once, for
above twenty years, in the hands of a person of great capacity,
862 GOVERNMENT OF SIENNA. CH. XXVII.
called Petrucci, of an ancient family, who obtained the chief in-
fluence in 1439 over the executive council with declaratory powers
(valia) appointed to settle the state, and retained it through the
influence of the French monarch Louis XII., till his death in
1512. There were, in fact, five orders now recognised at Sienna;
the old, or country, or Feudal Nobles ; the Nine, or one body of
popular nobles ; the Twelve, who were another body of the same
class ; the Reformers ; and the People. From the Nine, the
Twelve, and the Reformers, were excluded a body of four hundred
wealthy and respectable traders, quite fitted in all respects for
holding the higher stations; the jealousy and monopolizing spirit of
the government kept them out In 1403 a coalition was effected
of the Nine, the Reformers, and the People ; and during the fif-
teenth century this combination excluded all the rest. These three
orders by turns chose the gonfaloniere, and each of them gave their
powers to the seignory. In 1408 and 1409 the urgent remon-
strances of Pius II. made the seignory add to the number of pri-
vileged families the Picolomini, and open to the nobles a part of
the offices, though positively refusing to include the order of the
Twelve in the permission. In 1464, however, the pope died, and
the admission of the nobles was immediately repealed. During
the long period of what was called the " Trinity " government
(that is, the coalition of the Nine, the Reformers, and the People),
the affairs of the country had been upon the whole tolerably well*
administered ; but the usual scope had been given to foreign in-
trigue, and the Duke of Calabria coming in force to Sienna in
1480, was only prevented from annexing it to Naples by the
sudden landing of the Turkish army at Otranto. On his leaving
the city, the most dreadful contests, burnings, and massacres took
place among the Orders, and at length, in 1492, a resolution was
taken to have but one order, into which all the rest should be
fused. This, however, would not satisfy the democratic party,
who insisted on a line being drawn for the purpose of excluding
those of the Orders allowed to hold office who had any patrician
connexion. A complete mob oligarchy was, after new massacres,
re-established, and with this the Medici family treated and in-
trigued. In 1 487 a revolution was effected without bloodshed,
and the Great Council was now to consist of seven hundred and
twenty, one hundred and eighty to be chosen by the Reformers,
as many by the People, as many by the Nine, and as many by
CH. XXVII. SIENNESE OLIGARCHY. 363
the Nobles and the Twelve jointly. In a very short time, how-
ever, a dictatorship (or valia) of twenty-four was appointed, and
this new constitution was at once swept away, — with the usual
accompaniments of such changes, the bainshment and execution
of many parties. After being for nearly thirty years under the
protection, that is under the government of Charles V., and Philip
II., and the Kings of France, and having sometimes a Spanish,
sometimes a French, garrison introduced to quell their factions
the Siennese finally abandoned even the forms of their republican
government in 1557, and were united to Tuscany.
The government of Sienna certainly presents the most remark-
able instance of an oligarchy continuing for a great length of
time. Yet it did not in reality last so much longer, as at first sight
it may appear to have done, than the principles might have led
us to expect. The first dominion of the Nine was undoubtedly
oligarchical, and it continued for the extraordinary period of
above seventy years, from 1283 to 1355. The government, too,
was almost constantly oligarchical during the rest of the four-
teenth century, and a part of the fifteenth. But the same
oligarchy did not continue in power. Thus the Twelve who
succeeded the Nine, in 1355, only remained thirteen years in
power. The power of the Reformers, at their first usurpation,
did not last so long : the power of the lowest class, the Order
of the People, beside being shared with the other Orders of the
Twelve and the Nine, was interrupted by the surrender to Vis-
conti before it had lasted above a few years ; and the succeeding
century presents us with a succession of changes. The natural
tendency of an oligarchy, therefore, to be overthrown, and the
great difficulty to support itself which that government must ever
have, which, from its nature, must unite against its existence all
its own natural supporters, is by no means contradicted by any
portion of Siennese history, except only the earlier period when
the Nine first ruled. In all other respects that, as well as the
more recent period, is calculated fully to confinn whatever has
been either here or elsewhere laid down respecting the tendency
of oligarchical government, or rather the oligarchical abuse of re-
publican government, to injure all the best interests, foreign and
domestic, of the community.
364 GOVERNMENT OF LUCCA. CH. XXVII.
Tlie small state of Lucca merits a particular examination, not
only on account of its early progress in civilization and wealth,
and of the extraordinary degree in which it swarmed at all times
with inhabitants, but because of the singular political measures
which at different periods changed its government. It belonged,
with Florence, Sienna, and all the other towns, except Pisa, to
the remarkable association of which we have already spoken, the
Tuscan League, in the twelfth century. It had originaUy an
aristocratic, then a republican government, like the other states,
and was, like them, a prey both to the factions of its own families,
and to the more general divisions in which aU Italy took a part
Like Florence it adopted the Pistoian division of the Biaiichi and
Neri, and these parties experienced the same numerous and
sudden reverses in Lucca as elsewhere. When the Bianchi, or
Ghibellines, were banished in 1301, and an aristocratic govern-
ment was formed, the principal influence in the state fell into the
hands of the Obizei family ; but they became odious to the people
as well as the rest of the nobles, and a combination of the two
classes overthrew them, and recalled the Guelfs in 1314. Cas-
truccio Castracani, of whom we have already spoken (Part il.,
Chapter XVIIL), intrigued vnth. the Pisan chiefs to further his
own designs upon the sovereignty, but afterwards defended Lucca
against them, and was made captain of the people and the forces.
He was chosen three successive years to the office, and, having
gained the favour of the common people, and gratified them by
assisting to banish the Guelfs, he openly claimed the absolute
sovereignty, which the senate conferred upon him by a majority
of two hundred and nine, out of two hundred and ten who voted
on his proposition. The magistrates were chosen as before, the
outward forms of the constitution being maintained by him, as it
always was by usurpers in Italian commonwealths, at least for
some time after they obtained the chief power, but generally, also
in name, even after they had engrossed all the real authority to
themselves. In 1327 the emperor Lewis of Bavaria erected
Lucca, Volterra, and Pistoia into a duchy for liim ; but next year,
with his accustomed rapacity and faithlessness, he seized Lucca,
and sold it to another branch of the Castracani family ; and, in
the course of forty years, it was made the subject of barter and
sale seven several times by usurpers, princes, and mercenary cap-
tains. From the year 1342 it was siurendered to Pisa, but
CH. XXVII. LUCCIIESK OLIGARCHY. 365
finally, in 1369, Charles IV., for a large sum (equal to nearly
half a million of our present money), established its independence,
resting the government in ten anziani, as before. It has ever
been esteemed a singular merit in the Lucca people that, during
the fifty-five years of their subjugation, they retained the constant
resolution, if possible, to regain their independence, and that no
other people either kept so free from foreign intrigue, or so uni-
versally maintained their courage and hopes under adverse for-
tune.
The government was now in some degree changed, but its fun-
damental principles remained the same as before the subjugation.
In 1323 the Florentine plan had been adopted of choosing magis-
trates at once for several elections, and then drawing their names
by lot, and this practice continued ever after. The people were
now distributed into three tribes, instead of the city being divided
into wards as before. The executive government, or seignory,
consisted of a gonfaloniere and nine anziani, three for each tribe ;
these all remained in office for two months, and were obliged
then either to retire altogether, or change their offices. There
was a college, or lesser council, of thirty-six, chosen for six
months ; and a great, or general council, originally of two hun-
dred, afterwards of ninety, chosen yearly. The members of these
different bodies, in effect, chose their successors, and consequently
always remained in office, with the single change of going out for
a while, to comply with the law. The nobles were absolutely
excluded from all offices and all councils. This kind of rotation,
by which the same persons continued to remain always in place,
was known among the Florentines by the nickname of the " little
circle government " (signoria del cerchioUno). Among the families
to whom this practical oligarchy gave the principal control, the
most powerful was that of the Giunigi ; they gradually obtained
an almost unbounded influence ; and thirty years after the Luc-
chese independence had been restored, the plague having carried
off most of their leading men, Paul Giunigi took advantage of
his family's power in the republic, and the accidental absence of
all competition, to usurp the sovereignty, and abolish the places
of anziani altogether, in nearly the same way in which Benti-
voglio soon after, in similar circumstances, usurped absolute power
at Bologna. None of the Italian tyrants, subverters of the com-
GOVERNMENT OF LUCCA- CH. XXVII.
monwealth, is spoken of with such contempt as this individual,
as if the want of showy talents, and the administering of a people's
affairs without brilliant exploits, were a disgrace to a prince
and a discredit to his subjects. For thirty years he maintained
peace and good order at home, avoided all foreign wars, intro-
duced many wholesome laws, which long survived his age, and
appeal^ to have been among the very best, though also the most
obscure, of the sovereigns who governed Italy, or indeed Europe,
in modern times. When he could no longer avoid war, and the
country was invaded by Florence, he made as gallant and obsti-
nate a resistance as ever was offered to unprincipled aggression ;
and his reign was only cut short by a foul conspiracy," which
those who favoured a surrender to the enemy assisted. He was
seized and sent to Milan a prisoner, and ended his days in a
dungeon.
The old republican government was immediately restored, and
lasted, with few changes, down to the middle of the sixteenth
century (1551), when the discontent of the workmen at laws
made to favour the masters produced a revolt, and they were
appeased by adding to the general council a proportion of wealthy
or respectable persons not belonging to the class of popular or
burgher nobles. But the next year, the government having
obtained a body-guard, and being aided by the mihtia of the
country districts, this law was repealed, and the former exclusive
system restored. In 1 554 the imperialists in league with Cos-
mo L, of Florence (Medici), having overpowered Sienna, and
reduced it by famine to capitulate, on the solemn promise of pre- .
serving its Hberty and constitution, and this promise having been
shamefully broken, so that Sienna was, with the rest of the Tus-
can states, entirely subjugated ; a law was proposed and adopted,
called, from its author, Martino Bernadini, the Martinian law, by
which all persons were absolutely and perpetually excluded from
office who were either born out of the city, or who were sons of
such, or of any country proprietor. The practical result of this
regulation (B. An. Loc. lib. xv.) was to vest the government en-
tirely in the hands of a limited number of families, who could
never be increased, and it engrossed the government as completely
as the famous Serrata did that of Venice. The result was that in
1 600 there were only one hundred and eighty-six families capable
CH. XXVII. SAN MARINO. 867
of holding office ; and in 1797, on the French invasion, only
eighty-eight — in fact not enough to afford the number of persons
wanted to fill all the offices in the republic.
There still exists, after the utter subversion of all other com-
monwealths, a small republic, with a mixed aristocratical govern-
ment, which we may shortly describe in this place, though it
ought perhaps to have been treated of under another head. The
state of San Marino has survived all the changes which the rest
of Italy underwent, first in the dark ages, then in the times of
struggle between the emperor and the papal see, afterwards in
the foreign aggressions which changed the possession, and the
domestic usurpations which altered the government, of all the other
commonwealths, and lastly in the revolutionary times near our
own day. It is in truth the smallest and the most ancient govern-
ment in Europe, dating its commencement from the eighth cen-
tury, if we count it as founded when the town was built, or from
the tenth, if we date it by the time when it became walled
for defence. The small extent and importance of this district
has been the cause of its escaping the general fate. The popes
frequently attempted to seize possession of it, and it took part
with the Ghibellines, or imperialists. Innocent IV. laid it under
excommunication ; and at the end of the thirteenth century, the
rector sent by Boniface VIII. to govern that part of Romagna,
Urbino, in which San Marino lies, sent a vicar, or lieutenant, to
Montefeltro, of which San Marino is part, in order to enforce the
payment of dues claimed by the See of Rome. The inhabitants
refused, and the matter being referred to a judge of Rimini, a
man of learning and probity, he decreed that the republic was,
and had from all time been, independent. A charter was accord-
ingly granted to it by the papal vicar. The popes never after-
wards persevered in their attempts against this little community ;
Napoleon gained some cheap popularity by respecting its inde-
pendence, when he overran Italy in later times ; and on the
pope's restoration in 1814 the independence of the republic was
confirmed. The extent of the territory is confined to twenty-seven
square miles, chiefly of a steep mountain, with some fertile
valleys, lying about ten miles from the Adriatic coast : it has
one town, and 7000 inhabitants in all.
368 GOVERNMENT OF SAN MARINO. CH. XXVII.
The govemtnent of San Marino is vested in a General Council
of Anziani, three hundred in number, and an executive council,
or senate of twelve, with a Gonfaloniere, or chief magistrate, who
is changed every three months. The other magistrates are called
Capitani, and changed half-yearly. The council and senate are
both composed half of nobles and half of burgesses ; but when
any affair of extraordinary importance is to be discussed, the
general assembly, or Parliament, is convoked, consisting of one
member of each family. Civil and criminal j ustice is ad ministered
by a foreigner, a doctor of laws, who is chosen for three years,
being the only remnant of the practice which we have seen at one
time prevailed in all the communities of Italy.
CH. XXVIII. SWISS ARISTOCRACIES —LUCERN. 869
CHAPTER XXVIII.
SWISS ARISTOCRACIES.
Division of the Subject : — 1. Lucebn — Feudal History— Early Constitution —
Aristocracy established — Sovereign Council — Senate — Avoyers — Self- Election —
Aristocracy popular — Consequences in French invasion — Act of Mediation,
1803 — New Constitution — Policy of Napoleon — Constitution of 1814.
2. ZoBiCH — Early Aristocracy — Government more exclusive— Council — Senate —
Constitution of 1803— of 1814,
3. Bern — Early Constitution — Aristocracy introduced — Great Council — Senate —
Seizeniers — Avoyers — Constitution of 1803 — of 1816 — Self-Election — Oligarchy.
4. Geneva — Early History — Mixed Aristocracy — Parties — Great Council — Senate
— Revolution of 1 782 — Restoration of the old Government — Constitution of 1 81 -t
— Importance of Geneva.
Several of the Swiss Cantons have always had governments
either purely aristocratical or mixed aristocracies. It would not
be profitable to examine minutely the whole of these constitutions,
which, generally speaking, bear a close resemblance to one another,
having grown up among the same people, in circumstances nearly
similar, and in states which formed parts of the same Federal
Union. It was chiefly in the larger cantons that the aristocratic
polity prevailed ; and we shall single out three of them for exa-
mination— Lucem, Zurich, and Bern ; because the two latter are
by far the most important members of the whole Helvetic body,
and because the first affords in some respects the example of the
purest aristocracy, next to that of Venice, which survived to a
recent period of time. To these Geneva may be added, on ac-
count of certain peculiarities that belong to it, and on account of its
celebrity in the world of science and letters. Lucem, or Luzern,
is, in importance, the sixth of the cantons, Bern being the first.
The population of Bern is above 400,000 souls ; of Zurich,
230,000 ; of Lucem, 124,000.
1. Lucern joined the confederacy in the year 1332 : it has
always been a Catholic state, and stands first in importance
PART 11. 2 B
370 SWISS ARISTOCRACIES — LUCERN. CH. XXVIU.
of the Catholic cantons. Originally this canton was a feudal
seignory under an ecclesiastical superior, the abbot of Lucern,
and a number of mesne lords under him, their superior. Its
constitution at that period was of a purely democratic kind.
The whole community deliberated in common upon the alter-
ation to be made in the laws ; upon taxes to be raised, upon
questions of peace and war, upon treaties of alliance. The re-
solutions of the general assembly required to be ratified by a
select council composed of eighteen selected burghers, who were
changed every six months. The chief magistrate was called the
Avoyer, and he had jurisdiction in civil matters. The abbot ap-
pointed another executive officer, called the Amman, who was
selected from the people, and with their concurrence. In Lucern,
as in the greater part of Switzerland in the thirteenth century, the
house of Hapsburg, under their able and politic chiefs, Rodolph
and his son Albert, had obtained an overwhelming ascendent ;
but when, at the beginning of the fourteenth, the three small
cantons of Uri, Switz, and Unterwald joined in resisting their op-
pressors, and gained the famous battle of Morgarten (1315), often
termed the Swiss Marathon, the Austrian power was weakened,
so that Lucern and other cantons joined them, and finally all had
thrown off the yoke.
The former democratic government did not long survive this
event. The city or capital of the canton soon obtained an over-
whelming influence ; and in the city, the more powerful families
or nobles. This was the natural consequence of the change thai
had been brought about. Under the feudal superiority of the
abbot, and afterwards under the feudal monarchy of the Austrian
family, the government was administered by the joint influence of
the prince and the people, the barons holding their influence, as
elsewhere, over their vassals, and thus having considerable weight
in the general administration of affairs. But when there no longer
was a chief, and a foreign chief with his guards, his revenue, his
military power, and all the other resources of the imperfect Feudal
Union, as the real power resided in the nobles, an aristocratic
constitution grew up to maturity. The supreme power came to be
vested in a sovereign council of one hundred members, chosen from
the five hundred burghers of the city, the country people having no
voice whatever in the government. But in fact the power did not
reside in even this council at large, for it was divided into two
CH. XXVIII. LUCERN ARISTOCRACY. 371
bodies, — ^the senate or little council, and the great council. Now,
the senate consisted of thirty-six members, who were divided into
two bodies of eighteen each, and these alternately exercised the
whole power of administration. They chose, or, as it was called,
confirmed each other, and a few great families had the whole
management of these elections ; their members succeeded one
another, so as to make the places hereditary. In this senate was
vested the whole administration of police and of finance, and, in
fact, the executive government ; for though two avoyers, or chief
magistrates, were appointed, they were senators, and they were
changed every year. They were chosen by the great or sove-
reign council of one hundred ; but in that council the senate
exercised an overpowering influence ; for, in the first place, they
formed above a third of its whole numbers ; next they had the
appointment of civil officers in their hands ; and lastly, they
had also the patronage of all benefices, which were so valuable
that two-thirds of the landed property of the country were in
ecclesiastical hands. Moreover, the senate was a permanent body,
always sitting, while the great council only was convoked upon
special occasions. In the senate's hands was all criminal juris-
diction, except that in capital cases the consent of the larger body
was required. An appeal in civil suits likewise lay from the one
body to the other. However, the voice of the senate in that
larger body was sure to be preponderant
In one respect the powers of the aristocracy in Lucern appear
to have suffered some, and even a considerable limitation. If
any new tax was to be imposed, or any question decided of peace
or war, or of foreign alliance, a general assembly of the burghers
was necessary to give the resolution force. There was another
restriction, resembling what we may remember to have found in
the aristocracy of Venice. The jealousy of the Patrician order
provided that father and son, nor any two members of the same
family, could not sit at the same time in the senate.
With these restrictions the government of Lucern was a pure
aristocracy of an oligarchical aspect, and as such it continued for
above five centuries, but without exciting any discontent in the
people subject to its control. On the contrary, its rule appears
to have been popular, like that of Venice, and probably fi'om the
same cause, that it pressed lightly upon the middle and lower
classes of the community. Accordingly when the hour of trial
2 B 2
372 SWISS ARISTOCRACIES — LUCERN. CH. XXVIII.
came for all the ancient governments of Europe, the public voice
was loudly raised iu behalf of the existing order of things. All
the attempts of the French emissaries to excite discontent signally-
failed. It was in vain that they spread their invectives against
aristocracy and oligarchy ; they spoke a language which the sub-
jects of the Lucem patricians did not understand. In vain they
offered emancipation from a thraldom which the people had
never felt, or tendered them a state of liberty and equality for
which they had no taste. Every such offer was rejected, and
force was required at once to conquer the people and put down
a government which they had so little mind to subvert, that they
made its cause their own. The country was held in subjection
by military power, with some intervals during the temporary
overthrow of the French authorities by the misgovemment of the
executive directory and the successes of the Russian and Austrian
allies. But when the peace with Austria enabled the Emperor
Napoleon to make a settlement of the Swiss affairs, a new con-
stitution was given to Lucem as to the other twelve cantons, by
the celebrated Act of Mediation, 19th of February, 1803.
This constitution resembled the others in its general outline,
though it was less aristocratic by a great deal. The legislative
power, the superintendence of all executive functions, and the
nomination to all ofl&ces extending over the whole canton, was
vested in a Great Council of sixty members. Fifteen of these
formed the little or executive council ; and this had the power of
proposing measures to the larger body, as well as of appointing
all officers whose powers were local only. These fifteen were
chosen by the sixty of whom they formed a portion. To elect the
sixty, all the citizens of thirty years old if bachelors, or of twenty
if married or widowers, and possessing property of thirty pounds
value, had voices ; and the election was a complicated one, of
lot combined with choice, after the fashion of the Italian common-
wealths.
It is here to be observed that Napoleon and those able men
whom he consulted, adopted as much of the former constitution as
they could for the stock on which to engraft their changes. Who-
ever attentively observes the structure of the greater and lesser
councils, with theii- relations to each other, will perceive that the
model of the whole was the former government of the sovereign
council and senate.
CH. XXVIII. PRESENT CONSTITUTION OF LUCERN. STo
In 1814, the constitution of Lucern, as well as of the othei-
cantons, underwent material alterations. The supreme power
was now and is still vested in two councils, the council of one
hundred and the daily council {quotidien), the latter being thirty-
six members of the former. The whole hundred hold their places
for life, and are chosen half by burghers of the city and half by
the inhabitants of the country. The council itself names forty of
the burgher members and twenty-nine of the country members ;
the burghers name ten and the country citizens name the remain-
ing twenty-one. The daily council consists of at least ten country
members, and the whole thirty-six are chosen by itself from the
great council. Beside being a burgher in the town and a citizen
in the country, a voter must also pay taxes on a property of six-
teen pounds value. Father and son, or two brothers, cannot sit
together in either council.
The principal legislative power resides in the great council and
the avoyers, its presidents, who are chosen by it from the daily
council. All laws proposed by the daily council are adopted or
rejected by the great council. All taxes are by it imposed or
repealed. Any member, on giving notice to the avoyer, may pro-
pose a law, which the great council either rejects at once or re-
mits to the daily council, and it is only on its report or proposal
that it can be further considered by the great council. The
power of pardoning and all other sovereign attributes reside in the
great council. The great council sits three times a year, and
oftener if convoked by the daily council, which sits the whole
year, and exercises the ordinary powers, executive, judicial, and
administrative, of the government.
2. Zurich, the second canton in point of extent and importance,
was originally an imperial fief, and its capital had early a municipal
charter and government. Like the Italian cities its constitution
was at first democratic, but afterwards a kind of civic aristocracy,
and it had, like them, constant struggles with the feudal nobility
of the country. When, in the fourth century, the imperial power
was overthrown and the canton joined the Helvetic confederacy,
an aristocratic government grew up, though less purely such than
in Lucern. As regarded the country it was equally so ; for tlie
town, with less than a fifteenth of the inhabitants of the country,
374 SWISS ARISTOCRACIKS — ZURICH. CH. XXVIII.
engrossed the entire and exclusive possession of the powers of go-
vernment. Its burcfhers, about 2000 in number, had the election
of the governing and sovereign council in their hands ; and after
interposing many obstacles to the admission of new burghers, even
to supplying vacancies occasioned by death and extinction of fami-
lies, they came, in 1661, to a resolution, ever after acted upon, that
no more should be admitted on any account. They were divided
into thirteen tribes, of which one was noble, and had a great pre-
ponderance ; for while the others only chose twelve to the great
council, the noble tribe chose eighteen. The sovereign council
consisted of two hundred and twelve, but was called the council
of two hundred ; the senate, fifty in number, formed a part of it.
The right of exercising trade in the city was most strictly confined
to the burghers ; all strangers, and even the inhabitants of the
canton not being burghers, were excluded. The tribe of nobles
never took part in commerce of any description ; they had the
fidl right to do so, but regarded it as beneath their rank
The fifty who composed the senate were twenty-four tribunes
and four councillors chosen by the nobles, with twenty chosen
by the sovereign council, to which two burgomasters were added.
Twenty-five of the senate administered the government for six
months, and the other twenty-five for the rest of the year. The
council chose the burgomasters annually, and they were presidents
of the senate by turns, each for six months. The legislative au-
thority resided in the council, the judicial in the senate, from which
an appeal lay in civil cases only to the council. The only restraint
in the senate was a yearly revision, by which they were liable to
be changed ; but as the senators were fifty in number, and formed
a large proportion of the council, this was little likely to happen.
The nobles had manifestly a great preponderance in that body, and
the government was thus formed on an aristocratic model, though
very far from being so pure an aristocracy as that of Lucem.
In 1803 the Act of Mediation changed the form of the consti-
tution, and established a government on exactly the same prin-
ciples which we have explained in the case of Lucem. The only
material difierence was in the numbers of the two councils ; the
greater being composed of one hundred and eighty, the lesser of
twenty-five. The latter were chosen by the whole body, and they
formed a part of it.
CH. XXVIII. PRESENT CONSTITUTION OF BERN. o7o
In 1814 a material change took place in this constitTition.
The exclusive power of the capital was no longer allowed ;
but all rights of election to the councils were apportioned as
near as possible to the population of the different districts into
which the canton was divided. The great council returned its
number of two hundred and twelve ; the little was reduced from
fifty to twenty-five ; all chosen by the great council from its own
body as before. The great council are now to choose one hun-
dred and thirty of its own members ; the rest being chosen by
the tribes, thirteen choosing two each, one choosing five and the
others one each. The members of the little council hold their
places for six years ; those of the great council hold theirs also for
six years, one-third going out every two years. The right of voting
in the districts or tribes rests in those who in each are enrolled as
burgesses ; and servants, insolvents, and convicts are alone ex-
cluded. The citizen of one parish can be made a burgess in any
other.
3. The town of Bern obtained a charter from the emperor m
1218, constituting it a free city. The government was vested in
a council, called the two hundred from its original number, but
afterwards extended to two hundred and ninety-nine, all chosen
from the burghers of the city ! To this body all the canton was
subject ; and it appointed from its own members a senate to ad-
minister the executive powers of the state. The general assembly
of the burghers elected the council, every one having a vote who
was possessed of a house in Bern. The assembly also chose the
magistrates. The burghers were divided into four guilds ; the
chief of each was called banneret or standard-bearer, and he had
great influence in the elections. By degrees the members of
council prolonged their offices during life ; and the council after-
wards usurped the power of filling up all vacancies, so that the
government became aristocratical, or rather an oligarchy, a small
number of powerful families obtaining the entire control of affairs.
Asin Italy, so here many of the feudal barons in the country became
burghers of Bern, while others, waging war with the city, were
defeated, and forced to sell or surrender their demesnes, which thus
gave enlarged wealth and power to the civic aristocracy. At the end
of the thirteenth century Rodolph of Hapsburg in vain attempted
to subdue the canton, and his son Albert was signally defeated in
376 SWISS ARISTOCRACIES — BERN. CH. XXVIII.
a similar attempt ten years after (1298). The Emperor Louis
of Bavaria once more invested Bern ; but was defeated in the
great battle of Laupen in 1339. Friburg and the forest cantons
having assisted the Bernese in this war, Bern a few years after-
wards, in 1352, joined the Helvetic Confederacy.
ITie constitution of Bern became gradually more aristocratic,
until the meetings of the general assembly were wholly discon-
tinued, and the great council engrossed the whole power of the
state. It was in 1682 that the sovereignty was declared to reside
in that body ; and it was restrained by no check of any kind. In
Lucem the great questions of peace and war, of alliances, of tax-
ation, could only, as we have seen, be decided by the General
Assembly of the burghers. But no such restriction was imposed
upon the council of Bern ; it had full authority in all matters
whatever, without exception. It consisted, when full, of two hun-
dred and ninety-nine members, and the vacancies could only be
filled up when they came to eighty ; but the rule was that they
must be filled up when they amounted to a himdred. The new
members were named partly by the avoyers, partly by the sei-
zeniers, who were sixteen members of the council appointed
yearly by lot, and partly by the accession of the persons claiming
to be admitted in right of their offices. The senate consisted of
twenty-seven persons, including the two avoyers, and all chosen
by the great council, out of its own body. The choice was by a
complicated ballot, of lot, and selection, after the Italian fashion.
The avoyer and other magistrates were chosen by the great coun-
cil : the avoyers for life ; the other officers for four and six years.
The executive government was vested in the senate, which sits
daily.
Although the government was, in the strictest sense, aristocratic,
it was in great favour with the nation, and must be admitted to
have secured the most important objects of all government, and^
indeed, of all political society. Miiller, no friend of such systems
in general, has pronounced it the constitution under which by far
the greatest wisdom of administration was displayed for the
gTeatest length of time. Other writers have compared the in-
fluence and authority exercised by the patricians to that of guar-
dians and parents over their wards and children ; and some have
described the relation of the people to the aristocracy as resem-
bling that of clients to their patrons. Accordingly the govern-
CH. XXVIII. PRESEin' CONSTITUTION OF BERN. 877
ment enjoyed entire confidence and esteem from the people, not-
withstanding their exclusion by it from all share in the adminis-
tration of the public affairs : the French found but little support in
their intrigues against it ; and their invasion was as much resisted
by the whole nation as if all had borne a part in the management
of its concerns.
In 1803 the new constitution was imposed upon Bern by the
famous Act of Mediation. In its outline it resembled the former
government ; but the great council consisted now of only one
hundred and ninety-five members ; the little council retained its
former number of twenty-seven. A council of state was added,
consisting of the two oldest and two youngest members of the
senate. Its office was to watch over the internal and external
safety of the state, and report to the other councils.
The most important change introduced into the constitution by
this act was the restoration to the community of a voice in the
choice of the great council. The avoyers were named by the
great council out of the senate or lesser council ; the senate was
chosen out of the great council, and by it ; the members of the
great council were chosen, one-third by the tribes immediately
and directly, two -thirds by lot out of lists sent by the councils of
qualified persons. The latter council was changed two-thirds
every two years.
In 1816 the constitution of Bern was finally settled. The pre-
amble of the Constitutional Act bears that the object of the
authorities in forming the new government is to restore what
was valuable in its ancient structure, and, at the same time, to
place it in harmony with the wants of the present age — a most
wise and salutary view, and which, if steadily pursued, cannot be
too much commended. In one most important particular the
ancient constitution is changed and improved ; the country, both
towns and rural districts, are admitted to a share, though certainly
not an equal share, of the administration, formerly confined to the
capital. The country is to have ninety-nine members of the
great council, the capital two hundred. The qualification of the
deputies is fixed at possessing the right of burgesses in a town or
parish, being twenty-nine years of age, and having about 700?.
in property. The right of becoming burgesses of the capital is
also opened to the burgesses of the country. Of the ninety-nine
country members the council itself chooses twenty-five. The
378 SWISS ARISTOCRACIES — BERN. CH. XXVIIL
magistrates of each town choose its deputies ; in the country
parishes the choice is made by electoral colleges, according to a
regulation not to be found in the Constitutional Act, though pro-
mised by it The two hundred deputies of the capital are chosen
by an electoral college, composed of the little council, and a com-
mittee of sixteen adjuncts taken from the great council. Here,
therefore, we have the principle of self-election applied in its
entire perfection to two hundred deputies for the town and twenty-
five for the country ; so that a majority, in the proportion of three
to one of the whole members of council, are not elected by the
people in any way, but are appointed by themselves. The little
council, chosen by the great, and of its own members, consists of
twenty-seven. It is subject to annual confirmation, that is, elec-
tion, and is therefore merely a committee of the whole body. The
members of the great council themselves are said to be subject to
the same annual confirmation ; whereas it is plain that the self-
elected majority have at all times the absolute power of excluding
from their own numbers any one who in any particular dissents
from their opinion or opposes their designs. This annual confir-
mation, or exclusion, is indeed performed by the council of sixteen,
composed of the little council and sixteen assistants, chosen by lot.
But suppose every one of the sixteen were drawn of the minority,
there would still be a majority composed of twenty-seven, whom
the majority of the great council had named and purged of all
dissidents. The powers and functions of the two councils are
nearly the same as those possessed by the same bodies under the
more ancient constitution, which we have already described.
The government of Bern may therefore well be deemed aristo-
cratic. The admixture of democratic influence is small indeed.
4. Geneva. — This territory was originally under the empire,
first of Charlemagne, afterwards of his successors. As their feeble-
ness increased, and lessened their authority, the bishops acquired
the ascendent. The sovereigns counterbalanced this by granting
privileges to the people of the towns, and fomenting discord be-
tween the bishops and the feudal lords, or counts, who governed
in the emperor's name. The counts then sold their territorial
possessions to the Duke of Savoy, against whom the bishops
united with the people. The counts now endeavoured to obtain
a share in the episcopal authority, which they could not resist,
CH. XXVIIL GENEVAN ARISTOCRACY. 379
and, for this purpose, procured the nomination of their sons and
brothers to the sees as they fell vacant. Early in the fourteenth
century Charles III. of Savoy had vested in himself an absolute
authority over the commonwealth, and he exercised great oppression
upon the people. Two parties were now, in consequence, formed,
one called the free or patriotic, the other the servile, which took
part with the duke. After various struggles Geneva at length
formed a treaty with Bern and Fribourg in 1526, and finally
established a republican government, with the reformed religion,
the duke and the bishops being alike expelled for ever. This
led to immediate hostilities with Savoy, in the result of which
Geneva was successful, and in 1584 was by treaty united with
the Helvetic confederacy. The last attempt against the state
was made by Savoy in 1602, and it was not till 1764 that the
Genevan independence was formally acknowledged.
The government, though republican, was aristocratic, or, at
least, had a strong mixture of aristocracy. There were four
councils : the senate or lesser council, of twenty five ; the council
of sixty, for the management of foreign affairs ; the great council,
originally of two hundred, but afterwards composed of two hun-
dred and fifty ; and the sovereign council, or general assembly,
of all citizens twenty-five years old. The sixty were chosen by
the senate ; the great council was originally elected by the general
or popular assembly ; but the patrician party, ingratiating them-
selves with the people, obtained as they were sure to do, from a
class of men ever ready to give their confidence to persons of
rank, and never suspecting any abuse of it till too late, the right
of election to be taken from the general assembly, and vested in
the councils themselves, so that the senate should choose, or, as
it was called, confirm the council, and the great council should
choose the senate. They likewise in 1712, obtained from the
general assembly a repeal of the law which had been made in
1707, requiring that the assembly should every five years meet
to deliberate on the most pressing public interests.
The senate had the power of convoking the great council — of
furnishing all magistrates from their own body — of naming the
inferior magistrates — of choosing half the great council — of con-
ferring rights of burghership —of superintending the financial
administration — and, generally, of exercising the executive and
judicial power of the state. The great council chose the senate,
380 SWISS ABISTOCRAaES — GENEVA. CH. XXVIH.
had a veto on all its proceedings, and had the appeal from all its
judicial sentences, as well as the general power of pardon. The
general assembly, or council, consisted of 1500 burghers, of
whom only 1 200 could ever attend, the others being foreigners
or incapable persons. It met twice a-year — chose the greater
magistrates — decided on questions of peace or war, and alUances
— had a veto on all legislative acts of the two other councils —
and chose half the great council. Four of the senate might be
removed yearly, and four syndics were chosen from the senate by
the general council ; these sjmdics must be three years out of
office before they were re-elected ; and, if all the senators were
rejected by the general council, four must retire into the great
council, and four new members be added, as syndics.
In 1782 a revolution was effected in this republic, already
abundantly tinctured with no small mixture of aristocracy. The
power of the general council to name half the great council, or
council of two hundred, was now taken away, and the great
council obtained the right of annually confirming, that is, in fact,
of annually choosing the senate. The citizens had hitherto been
addicted to clubs, or circles as they were termed, political bodies
which earned on constant discussions of all public measures, and
exercised great influence over the proceedings of the legal and
regular councils, as well as over all the administrative officers.
These were now strictly prohibited, as were all assemblies, or
meetings of the people. The militia was likewise abolished, and
the right of bearing arms was taken from the citizens at large.
Great heartburnings and much discontent was the consequence
of this important change. The conflicting parties did not scruple
to look abroad after the manner of all popular governments,
ancient and modem, without any monarchical head ; and the de-
feated faction called in the assistance of Savoy or Sardinia and
France, in 1789. The former government was restored and the
restrictions of 1782 were removed. The pure aristocracy then
established became now mixed with democratic institutions,
though the aristocratic principle still manifestly prevailed in the
composition.
This aristocracy was abolished by the new and stUl existing
constitution established in 1814. All distinction of ranks is now
abolished ; no noble cla.ss is recognised ; and the nile is that all
Genevans are equal in the eye of the law. The government is
CH. XXVIII. PRESENT CONSTITUTION OF GENEVA. 381
vested in two councils ; a representative council of two hundred
and fifty, and a lesser, or council of state, of twenty-eight members.
The former is elected by all persons twenty-five years old, who
pay six pounds in direct taxes and are not in arrear, and who are
armed and equipped for the militia, or have some lawful exemp-
tion from that service. The clergy, the members of the uni-
versity, the academy, and other similar establishments, are
entitled to vote, whether they pay the fixed sum in taxes or not.
Thirty members of the great council go out yearly. No more
than five persons of the same name and family can sit in it at one
time. The members of the council of state are named by the-
great council, but are not removeable unless the great council
pleases, which it may yearly, to exercise a scrutiny, in which case
whatever members have one hundred and twenty-six votes against
them, go out of the council of state and retire into the gTeat
council, which chooses others of its number to succeed them.
More than two of a name or family cannot sit in the council of
state. The power of proposing measures to the great council is
vested in the council of state, together with the direction of the
finances, that is, the receipt and expenditure of the taxes voted by
the great council. The executive functions generally of the go-
vernment reside in the council of state ; such as the direction of
foreign afiairs, subject to the great council approving or rejecting '
any treaties made.
The great or representative council has the legislative power,
on the proposition of measures by the council of state. It also
raises or remits, or changes all taxes, appoints to all the more
considerable offices, and receives yearly the council of state's re-
port of its administration.
There are four syndics or executive magistrates named yearly
from the council of state and the great council. This election is
by ballot.
The republic of Geneva is, except that of San Marino, the
smallest state in territory and population in the world, having
only 125 square miles of surface and 25,000 inhabitants. But
its cultivation of letters and philosophy, and the eminent men
whom it has given to the world in both departments, give an
interest to whatever concerns it, far beyond the importance of its
382 SWISS ARISTOCRACIES— GENEVA. CH. XXVIII.
extent, population, and wealth. Few countries of much greater
consideration have contributed more useful works to the diffusion
of literary and scientific knowledge : few have raised so many in-
genious and learned men who devote themselves to a diligent
pursuit of learning, and to the education of youth in its various
departments.
N 0 T K
There now only remain the subjects of Democracy and Mixed or Limited
Monarchy to complete this branch of Political Philosophy, and so give the
whole that belongs to the Structure of Government. Its Functions, com-
prising Political Economy, will follow.
Of Democracy we have already treated incidentally only, and in the
connexion which it necessarily bears with Aristocracy. We have been
obliged, however, to give the Athenian Constitution, partly in order to show
how groundless the notion is of those who class it with the ancient Aristo-
cratic Commonwealths, partly because it was inconvenient to separate it
from the other ancient Governments, when it threw so great a light, by
comparison, upon their structure and working.
INDEX.
Abate, vide Genoa.
Acbaia, 249.
Adelardi, family of, 297.
.iEdiles, 143.
^lian law, 140.
^rarii, 121.
^tolian government, 248.
Agis, vide Sparta.
Agrarian laws, 133, 134.
Alberghi, vide Genoa.
Albizzi, vide Florence.
Alcibiades, vide Athens.
Alcmaenidse, vide Athens.
Ali Ispan, vide Hungary.
Ambitus, 160.
American courts of justice com-
pared with the Heliaea of Athens,
223 ; United States, a pure de-
mocracy in, 4 ; war, reflections on
the, 166.
Anziani, office of, 302; vide also
Lucca, San Marino, Milan, and
other Italian repubhcs.
Archagetse, vide Sparta.
Archons, vide Athens.
Areopagus, vide Athens.
Aristides, vide Athens.
Ai'istocracy, definition of, 1 ; pure,
a rare occurrence, 2 ; errors on,
ib. ; Roman and Athenian govern-
ments not an, ?'&.; germs of, in the
Roman government, 3 ; mixed,
of Rome, ih. ; pure, found in
Venice and some other Italian
states, 4 ; lasting in Sparta, ih. ;
tendency of, to mix with other
constitutions, 17 ; this tendency
greater in, than in democracy,
18 ; becomes established in a na-
tion when it is in a state of igno-
rance, 19 : weakened by the pro-
gress of the people in wealth and
intelhgence,i6.; best course for the,
to foUow, 20 ; illustration of this
from colonial emancipation, ib. ;
ends usually in a monarchy, ih. ;
natural introduction of oligarchy
into, 21 ; examples of this from
the governments of Venice, Ge-
noa, Sienna, and Lucca, 22 ; na-
tural foundation of, 23 ; influence
of independent circumstances, 24;
of wealth, ib. ; of the length of
time during which superiority is
possessed, ib. ; artificial founda-
tion of, 27 ; illustration of this
fi-om the history of Rome, Sparta,
Feudal governments, modern
Italy, ib. ; two-fold tendency of
natural, 29 ; natural will always
get the administration of public
affairs in every country, 31 ; prac-
tical considerations deduced from
the examination of the natural,
33 ; origin of party in, 34 ; of
Venice exempt from party, 35 ;
of other Italian republics greatly
subject to parties, 36 ; defects of,
48 ; irresponsibility of rulers in
an, ib. ; not subject to public
opinion, 49 ; compared with other
governments in this X'espect, 50 ;
uncontrolled by fear of personal
violence, 51 ; interests of, in con-
flict with public duty, ib. ; illus-
tration thereof from the history of
Rome, 52 ; from the constitution
of France and England, 53 ; evils
of an hereditary, 55 ; tendency
ot^ to make bad rulers, ib. ; ten-
dency of, to corrupt morals, 56 ;
galling yoke of, ih. ; merits of,
57 ; firmness of purpose, ib. ; re-
sistance to change of, 58 ; illus-
tration thereof from the English
House of Lords, ib. ; resistance
to change of, often carried too
far, 59 ; contrast between, and
democracy in this respect, ib. ;
republican attempts to resist the
growth of a natural, ih. ; pacific,
with the exception of those of
Rome and Venice, 60 ; encourages
talent, particularly in arts and
literature, ib. ; promotes the spirit
of personal honour, 61 ; contrast
with the democracy in that re-
spect, ib. ; opinion of Father Paul
on the same subject, 62 ; assists
the functions of magistrates, ih.
384
INDEX.
Aristocratic body, error committed
in the English colonies by not
introducing an, into their govern-
ment, 62.
Aristocracies, individual influence
in, 63 ; partial delegation of su-
preme power in, ih.
Anstocracy, Feudal and Civic in
Italy, 64 ; Feudal in Poland, 65 ;
operation o^ on government, 66 ;
illustration thereof from English
history, 67 ; testimony of the
monkish historians on the same
subject, ih. : tendency of, towards
a mixed government, 71 ; may j
be really pure when apparently
mixed, ih. ; instances thereof in
Venice, Genoa, Lucca, San Ma-
rino, ih. ; natursd, 168 ; of middle
classes, 170 ; artificial in Spai-ta,
195 ; natural in Sparta, 196 ; rise
of, in Italy, 251 : foimded in Ve-
nice, 263; in Genoa, 312, 321,
325 ; natural in Florence, 351 ;
burgher in Sienna, 360 ; of Swit-
zerland, 369 ; of Lucem, 370, 371 ;
of Zurich, 373 ; of Bern, 375 ;
of Geneva, 379.
Aristocratical polity triumphs in
Florence, 352.
Aristotle's opinions on Greek go-
vernments, 176, 177, 180, 191,
193, 197, 199.
Arnold's Roman history, 134.
Arts and letters prosper in Italy,
308.
Arpad, dynasty of. in Hungary,
86.
Arva, district of, Hungary, 87.
Athens, constitution of, 204 ; early
history, ih. ; Cecrops, ih. ; The-
seus, 205 ; three-fold division of
the people in, ih. ; eupatridse,
geomori, demiurgi, ih. ; ancient
officers in, prytaneum, polemar-
chi, colacretae, naucrarii. phylo-
basileis, 206 ; panathenjea. ih. ;
kings, ih.\ archons, ^6.; eupatridse,
207 ; polemarch, eponymus, basi-
leus, thesmothetse, ih.\ classes, pe-
drsei. diacrii, psealii. ih.\ anarchy,
ih. ; Draco, 208 ; Solon, ib. ; er-
rors respecting Solon's legislation,
ib. ; Solon's reforms, archons, col-
leges, paredii, 209 ; courts of jus-
tice, ih. ; Areopagus, 210 ; HeH-
astae, ib. ; inferior magistrates,
ih. ; pure democracy, ib. ; classes
ofthei>eople, ib. ; population, /ft. ;
Slaves, 211; effects of slavery, ib.;
Xenophon, Plato, Diogenes, ih. ;
phylse, phmtriae, genea, trityes,
demi, ib. ; the ecclesia, 212 ; se-
nate, 214 ; elections, sci-utiny,
ib. ; prytanes, epistata, ib. ; eu-
thynse, logistoe, 215 ; voting, bal-
lot, 216 ; areopagus, 217 ; its
powers, ih.; its composition, 218 ;
logistse, euthynse, ib. ; Mars hill,
St. Paul. 220 ; helisea, 221 ;
American court, 223 ; ephetae,
ib. ; other checks besides the
areopagus. 224 ; state and public
orators, ih. ; payment of func-
tionaries, ih. ; nlles as to alter-
ation of the laws, 225 ; nomo-
thetes, 226 ; eponymi. ib. ; syn-
dics, ih. ; direct repeal required,
ih.\ impeachment for illegal legis-
lation, 227 , quorum, 228 ; prohi-
bition of repeal, 229 ; power of
adjournment, ih. ; appeal and
reconsideration, 230 ; ostracism,
231 ; general feeling against this,
233 ; orators, their influences,
234 ; advocates and professional
orators, ih.: legislative and judicial
functions combined, 18 ; corrup-
tion of statesmen, 235 ; Demo-
sthenes, 236 : Whigs in Charles
II.'s reign, 236 : Demades, ih. ;
corruption, faction, and fickle-
ness of the people, 237 ; turbu-
lence of assemblies, 238 ; radical
vices of the system, ib.: advan-
tages derived from the system,
239; parties in, 241: dalesmen,
mountaineers, coastmen, and
trimmers, ib. ; the Alcmaenidae,
ib.; usurpation of the Pisistratidae,
ib. ; their downfall, 242 ; Pisis-
ti-atus, ib. ; Clisthenes, ih. ; MU-
tiades, 243 ; Popular ingratitude,
ib. ; fables of Marathon, ib. ; de-
mocratic reform, 244 ; Aristides,
ib. ; barbarous popular excesses,
ib. ; Themistocles, ib. ; Athenian
greatness, ib. ; Pericles, 245 ; Al-
cibiades, ib.; Thirty Tyrants, ib.;
faction, 246 ; rebellion, 247 ; So-
crates, ib.
Athens, duke of, vide Florence.
Augurs. 149.
Auspices, law of, 140.
Avogadi, vide Genoa.
Avogadors, vide Venice.
Avoyers, vtc^e Lucem, Bern.
INDEX.
385
Bacon's, Lord, opinion on ancient
and new nobility, 26.
Basileus, vide Athens.
Bayle's criticism of history, 99.
Beaufort's work on Rome, 100, 161.
Bentham's denial of checks in the
constitution, 5.
Bern, early constitution o^ 375 ;
aristocracy introduced, ih. ; great
council, 376 ; senate, seizeniers,
avoyers, ib. ; constitution of 1 803,
377 ; of 1816, ib. ; self- election,
378 ; oligarchy, ib.
Bianchi and Neri, vide Florence.
Binis comitiis, controversy de, 144.
Boccanegro, Gullielmo and Simone,
vide Genoa.
Boeotian government, or Bceotar-
chy, 248.
Bologna, creation of nobles in, 22 ;
early charter and government
of, 356 ; early regularity of the
constitution, ih. ; consuls, coun-
cils, podesta, public orators, 367 ;
party feuds, ih. ; Gierenci and
Lambertazzi, 7J&.; loss of liberty, ^'6.
Bonifazzi and Montecchi, 297.
BuUa aurea, vide Hungary.
Buondelmonti, vide Florence.
Burke's defence of party, 45 .
Burke lauds the Polish constitution
of 1791, 76.
Ceesar, Julius, character of, 151,
161, 163.
Calabria, duke of, vide Sienna.
Can deUa Scala, 302.
Candia, vide "Venice.
Candidatio, vide Hungary.
Canulejus, law of, 165.
Capite censi. 111.
Capitano del Popolo, vide Genoa.
Carmagnola, vide Venice.
Carrara, vide Venice.
Castellan, vide Poland.
Cixssa domestica and militaris, vide
Hungary.
Castri, vide Genoa.
Cas truce: o Castracani, vide Lucca.
Catiline's conspiracy, 173.
Cecrops, vide Athens.
Censors in Rome, 125, 126, 127.
Centumviri, 151.
Centuries, 111.
Charles V., emperor, takes posses-
sion of MUan, 340.
Checks, system of, in the consti-
tution of England, extolled by
many writers, 6 ; their existence
PART II.
dogmatically denied by Bentham
and his school, ih. ; this denial
founded on theory alone, 6 ; doc-
trine of the, in the British con-
stitution misconceived, ib. ; doc-
trine of, explained, 7 ; foundation
of this doctrine, 8 ; fallacy of the
objections to this doctrine ex-
posed, 9 ; illustration of this doc-
trine from joint powers, 10 ; from
mutual veto, ih. ; from a factious
majority, ib. ; from the British
constitution and the proceedings
in parliament since 1832, 11 ;
from balance of powers in par-
liament, 12 ; from dynamics, ib. ;
proper, or perfect, and imperfect,
13; examples of proper, from
Roman constitution, ib. ; exam-
ples of imperfect, from the Veni-
tian constitution, and absolute
governments, 14 ; examples of
imperfect from the constitution
of England and of the United
States of America, 15.
Checks on the power of the people
in Rome, 171 ; in general, 172.
Chrysonetes, vide Crete.
Cicero, 101, 112, 114, 126, 139, 147,
168, 161, 162, 173.
Cinadon, vide Sparta.
Cincinnati, order of, in America,
abolished by the jealousy of the
democratic party, 59.
Ciompi, vide Florence.
Civic nobility in Italy, 64.
Cleomenes, vide Sparta.
derates, vide Crete.
Clients in Rome, 105, 106, 119 ; lu
different parts of Greece, 122.
Clisthenes, vide Athens.
Clodia lex, 128.
Cluverius's work on ancient Italy,
100.
CoUacretse, vide Athens.
Collegio, vide Venice.
Colonies, which is the wisest policy of
the mother-country towards its, 20.
Comitia curiata, 107, 136, 163 ; tri-
buta, 136.
Compitalia, 111.
Condottieri, 306, 330.
Confederation, vide Poland.
Congregationes generales, vide
Hungarjr.
Conscripti, 130.
Consuls in the Italian cities, 255,
vide also Milan, &c. ; of Rome,
116, 132, 142, 146.
2 C
386
INDEX.
Corcyra, government of, 248.
Cornelian law, 151.
Cosmi, vide Crete.
Cragius, on Sparta, 180.
Credenza in the Italian cities, 255,
vide also Genoa, Milan, and other
Italian republics,
ete, constitution of, 175 ; cosmi,
eponymus, 176 ; periceci, ib. ;
clerotes, chrysonetes, ih. ; pure
aristoci-acy established, 177 ; re- j
sistance, ih. ; federal government
established, ih. ; isopoliteja, ib.
Curia, 104.
Curio, office of, 129.
Curule offices, 126.
Custos urbis, 129, 146.
Czartoryski, family of^ their gran-
deur and patriotism, 75 ; splen-
dour in which they lived, and
noble sacrifices submittini to by
its present representative, 85.
Dante's passage on the effects of
faction, 42.
Decemviri, 141.
Demades, vide Athens,
Demi, vide Athens.
Demiurgi, vide Athens.
Democracy, definition of, 1 ; pure,
a rare occurrence, 2 ; errors on,
ib. ; pure in the United States of
America, 4 ; tendency of, to mix
with other constitutions, 17 ; this
tendency lesser in, than in aris-
toci-acy, 18 ; responsibihty of
rulers in, 48 ; tyranny of, 54 ;
better calculated than aristocracy
to form ^nrtuous and able citizens,
55 ; incHned to changes, 59 ; en-
deavours to resist the growth of
natural aristocracy, ib.
Demosthenes, vide Athens.
Despotism has no tendency to mix
itself with other institutions, rea-
sons thereof, 17.
Diacri, vide Athens.
Dictator in Rome, 131, 144.
Diets, vide Poland, Hungary,
Dietines, vide Poland.
Diogenes, vide Athens.
Dionysius, 98, 99, 121, 122, 124, 136.
Divinatio, 152.
Divisores, 160.
Doge, vide Genoa, Venice.
Draco, vide Athens.
Ecclesia, vide Athens, Sparta.
Education, origin of the word, 188.
Elizabeth, Empress of Russia, 75.
Emmius, on Sparta, 180.
England, revolution of, compared to
that of Rome, 118; government
compared with that of Venice,
291 ; dominions of, comjjared
with those of Venice, 279.
Ephetse, vide Athens.
Ephori, vide Sparta.
Eponymus, vide Athens, Crete.
Equality impossible, 23 ; attempts
made to insure, ib.
Equites, 109.
Eupatridse, vide Athens.
EuthyuEe, vide Athens.
Ezzellno da Romano, 299.
Faction, vide Party.
Falieri, Marino, vide Venice.
Fasti dies, 139.
Feciales, office of, in Rome, 108.
Feodor Ivanovitch, czar of Muscovy,
candidate for the throne of Po-
land, 74.
Feudal plan is monarchical, 250.
Feudal nobiUty in the Venetian
terra-firma, 295.
Flamen, office of, in Rome, 108.
Florence joins the league late, 341 ;
early coustitution of, 342 ; consuls,
quarters, senate, ib.\ burgher aris-
tocracy, ib. ; at first mixed, then
pure, ib. ; podesta established,
343 ; factions — Buondelmonti and
Uberti, Guelfs and Ghibellines,
ib. ; podesta expelled, and new
government established, 344 ; old
constitution restored, ib. ; new
constitution after Manfred's de-
feat, 345 ; two councils, ib. ; party
government within the govern-
ment, ih. ; parallel with the Jaco-
bin club, 346 ; new constitution,
ih. ; its anomaUes and absurdities,
347 ; factious turbulence, ih.; in-
terferes with justice and pohce, ih. ;
ordinances of justice, ib. ; popular
aristocracy; Popolani grossi, 348 ;
Bianchi and Neri, 348 ; absurdi-
ties of party, 349 ; new mode of
electing the seignory, ib.; burgher
oUgarchy, 350 ; duke of Athens,
ib. ; progress of tyranny, ih. ;
changes in the constitution, 351 ;
new party divisions ; natural aris-
tocracy, ib. ; Albizzi and Ricci,
352 ; factious violence, ih.; ciom-
pi, mob-government, zT).; triumph
of the aristocratic pohty, ib. ; in-
INDEX.
387
fluence of free institutions, 352 ;
of democratic government, 353 ;
grandeur of, ib. ; feudal and
burgher economy, 354.
Fo-Ispan, vide Hungary.
Foreign appeals common in the
Greek republics, 244.
Foscari, vide Venice.
Fox's defence of party, 45.
France, effects of the extinction of
aristocratic influence on, 53 ; re-
volution of, compared with that
of Rome, 118.
French republicans, disinterested-
ness of the, 56 ; conquest of Ge-
noa, 321
Friars, rise of, in Italy, 297 ; their
usurpations, 298
Gastaldioni, office of, 393.
Genea, vide Athens.
Geneva, early history of, 378 ; mix-
ed aristocracy, 379 ; parties, ib. ;
great council, ib. ; senate, ib. ; re-
volution of 1782, 380 ; restoration
of the old government, ib. ; con-
stitution of 1814, ib. ; importance
of, 381.
Grenoa, early history of, 310 ; Pisan
aUiances and conquests, 311 ; con-
stitution of 1096, ib. ; aristocracy,
312 ; parties of the nobles, ib. ;
Avogadi and castri, ib. ; podes-
ta, 313 ; turbulence of the fac-
tions, ih. ; parties of Cortes and
Voltas, ib. ; constant revolutions,
ib. ; companies of art, ib. ; cre-
denza, ib. ; oligarchy estabhshed,
314 ; abate, ib. ; capitano del
popolo, ib. ; GuUielmo Boccane-
gro's usurpation, 315 ; fickleness
of the inhabitants of, ib.\ Simeon
Boccanegro, 316 ; party move-
ments and civil conflicts, ib.; Vis-
contis called in, 317 ; Perpetual
revolutions, ib. ; new nobility,
their power, their factions, 318 ;
conflict with the old, 319 ; revo-
lution, ib. ; French conquest, ib.;
taken by the emperor; Doria's
history, 220 ; Doria's noble con-
duct and reforms, 321; final aris-
tocratic constitution, ib.; attempts
to extinguish party, 322 ; Al-
berghi, ib. ; new factions, ib. ;
councils or signoria, 323 ; doge,
324 ; syndics, ib. ; inquisitors, ib.;
judicial administration, ib. ; gall-
ing yoke of the aristocracy, 325 ;
folly of the new nobles and ple-
bians, ib. ; oligarchical periods,
326 ; government of, compared
with that of Venice, ib.
Genoese settlements, ohgarchy of,
327 ; Justiniani, ib.
Gentes, vide Rome.
Geomori, vide Athens.
Ghibellines, vide Guelfs.
Gierenci, vide Bologna.
Giunigi, Paul, vide Sienna.
Gonfaioniere, vide Lucca, San Ma-
rino.
Gottling's theory of the early divi-
sions of the Roman people, 104.
Greece, authorities on the history
of, 174 ; false chronology, ib. ;
ages of the historians, 175 ; early
history of, ib.
Grachius on Rome, 144.
Guelfs and GhibeUines at Florence^
343.
Harmostae, vide Sparta.
Harmosynae, vide Sparta.
Haruspices, 149.
Hehsea, vide Athens.
HeliastfE, vide Athens.
Helots, vide Sparta.
Henry of Huntingdon, a monkish
historian, quoted, 69 ; of Valois,
king of Poland, 74.
Hereditary distinctions, foundation
of respect for, 25 ; their effects on
individuals possessed of them, 26 ;
privilege, vide Aristocracy.
Hippagretae, vide Sparta
Homoioi, vide Sparta.
Homo-phylaces, vide Sparta.
Horatian law, 151.
Hortensian law, 136.
Hottoman's work on Rome, 129.
Hume's opinions quoted, 38, 137.
Hungary, history of, 86 ; Lombard
conquest of, ib, ; Magyars, ib. ;
dynasty of Arpad, ib. ; dynasty of
Austria, ib.; feudal circumstances
in, ib. ; nobles of, 87 ; their pri-
vileges, cardinal and non- cardi-
nal, ib. ; tenure of fiefs, ib. ; mag-
nates, 88 ; bdlla aurea, ib. ; titled
nobles, ib. ; diet, ib. ; representa-
tion, proxies, votes, tabula per-
sonalis, 89 ; functions of the diet,
90; taxes, 91; cassa domestica and
mihtaris, ib. ; Count Szechini's
efforts to introduce reforms, 92 ;
local county administration, ib. ;
functions of Fo - Ispan and
2 C 2
388
INDEX.
Ali-Ispan, ib. ; of Szolgo birag,
ib. ; congregationes generules, 93 ;
municipal govemment, Koszeg,
ib. ; village government, ib. ;
powers of the crown, 94 ; indige-
nat, ib. ; sale of titles, ib . ; pea-
santry, ib. ; urbarium of Maria
Theresa, 95 ; lords' power, ib. ;
robot, ib. ; lords' courts, ib. ; re-
forms in these, ib. ; new urbarium,
ib. ; Prince Mettemich's reforms,
96 ; miUtary system, ib. ; insur-
rectionary army, ib. ; miUtary
frontier, ib.
Hungarian prejudices in favour of
their constitution, 97 ; conclusion
of this subject, ib.
Hungary, works on, ib.
Hypomeiones, vide Sparta.
Ignorance of the people makes it in-
different to the public affairs, 19.
Indigenat, vide Hungary.
Inquisitors, vide Venice, Genoa.
Interreges, 129.
Interrex, 145.
Irish independence, reflections on,
166.
Isopohteia, vide Crete.
ItaUan governments, municipal con-
stitutions and aristocracy, 250;
feudal plan monarchical, ib. ; rise
of aristocracy, 251 ; civic nobility,
253 ; Othon first grants municipal
institutions to the towns, 254 ;
general form of government of
their towns, 255 ; consuls, ib. ;
credenza, ib. ; senate, ib. ; parHa-
ment, ib. ; wars of the cities, 255 ;
Pa via and Milan, 256 ; war of the
towns, 257 ; treaty of Constance,
ib.
Jacobin club compared with party
government in Florence, 346.
Jagellon dynasty in Poland, 73.
John Albert, king of Poland, 84.
John Casimir, king of Poland, 74 ;
of Vicenza, 298 ; Jordan of Pa-
dua, 299.
Judicial system of Rome, 150.
Justiniani, vide Genoa.
Kosciusko, 76.
Koszeg, vide Hungary.
Logisthae, vide Athens.
Lambertazzi, vide Bologna.
Letters and arts flourish in Italy,
308.
Liberum veto, vide Poland.
Licinian rogations, 133.
Lictors, 109.
Lion's Mouth, vide Venice.
Lithuania, vide Poland.
Livy, 98, 99, 109, 112, 122, 124, 125,
126, 136, 144, 162.
Lombards, unfitness of, for self-
government, 334.
Lords, house of, resistance of the, to
change, beneficial to the country,
58.
Luceres, 105.
Lucerne, feudal history of, 369; early
constitution, ib.-. aristocracy esta-
blished, ib.\ sovereign council, */>.;
senate, 371; avoyers, i6.; self-elec-
tion, ib.\ aristocracy popular, ib.\
consequence of this popularity in
the French invasion, 372 ; act of
mediation, »Z).; poUcy of Napoleon,
ib. ; constitution of 1814, 373.
Lucca, revolutions in, deserving of
attention, 364 ; early government
and parties, ib. ; Castruccio Cas-
tracani's sendees and usurpation,
ib. ; good conduct of the inhabit-
ants of, 365 ; anziani, gonfalo-
niere, college, government coun-
cil, ib. ; practical oligarchy, ib. ;
Paul Giunigi, ib. ; his great merit,
366 ; cruel fate, ib. ; repubUc re-
stored, ib. ; perfidy and conquest
of the Medici, 366 ; Martinian
law, ib. ; oligarchy finally esta-
bUshed, ib. ; its permanence, 367.
Lycurgus, vide Sparta.
Lysander, vide Sparta.
Macaulay's Lays of Ancient Eoine,
100.
MachiaveUi's errors in Boman his-
toiy, 102.
Magister equitum, 110.
Magnates, vide Hungary.
Manfred's, emperor, defeat, followed
by a new constitution in Florence,
315.
Manihan law, 147.
Manutius, P., errors in the history
of Rome, 102.
Marathon, i>ide Athens.
Marino, San, antiquity of the go-
vernment of, 367 ; extent and
population, ib. ; constitution, an-
ziani, senate, gonfaloniere, capi-
tani, judicial authority, 368.
Martinian law, vide Lucca.
INDEX.
389
Mediation, act of, vide Lucerne, Zu-
rich, Bern.
Medici, vide Lucca, Sienna, Flo-
rence.
Merum Imperium, 151.
Messenians, 190.
Meursius on Sparta, 180.
Middleton's error respecting Cicero,
173.
Milan, government of, 328; coun-
cils, ib. ; podestas, ih. ; credenza,
ib. ; patricians, 329 ; plebeians,
ib. ; struggles of the orders, ib. ;
cavahy, 330 ; condottieri, ib. ; fo-
reign captain-general, ib. ; finan-
cial dictatorship, ib. ; companies,
credenzas, motta, 321 ; councils,
ib. ; defects of history in pohtical
matters, 332 ; Signor del Popolo,
ib. ; Mai-tino della Torre, 333 ;
Visconti completes his usurpa-
tion, 334 ; unprincipled conduct
of both patricians and plebeians,
ib. : unfitness of the Lombards for
self-government, 334 ; conflict of
factions, ib.; succession of revolu-
tions, 335 ; Visconti family, 336 ;
vain attempt to erect a republic,
337 ; Francis Sforza, ib. ; his vic-
tories, and elevation by the mob,
338 ; fickleness and baseness of
the people of Milan and Placentia,
ib. ; Charles V. obtains the sove-
reignty of, after the Sforzas, 340.
Miltiades, vide Athens.
Montecchi and Bonifazii, 297.
Montesquieu's errors on the history
of Rome, 102.
Morse, vide Sparta.
Mothaces, vide Sparta.
Motta, vide Milan.
Napoleon's policy in Switzerland,
vide Lucern.
Naucrarii, vide Athens.
Neri and Bianchi, vide Florence.
Niebuhr's opinions on the history
of Rome, 100, 107, 108, 112, 114,
121, 123, 124, 125, 134, 139, 141.
Nobility, vide Aristocracy.
Nomothetes, vide Athens.
Nuncios, vide Poland.
Oligarchy in Venice, 290 ; in Genoa,
314, 327 ; of burghers in Florence,
350; in Sienna, 358, 359, 360,
362, 363 ; in Lucca, 365, 366 ; in
Bern, 378.
Orators, state, vide Athens.
Ostracism, vide Athens.
Otho I. emperor, grants municipal
institutions to the Italian towns,
254.
Padua, 299, 301, 302, 303.
Psedonomus, vide Sparta.
Palatine, vide Poland.
Pansetolian, 248.
Panathensea, vide Athens.
Panviuius, Onuphrius, errors in
the liistory of Rome, 102.
Paralii, vide Athens.
Paredii, vide Athens.
Parliament of the ItaUan cities, 255.
Paris, Matthew, quoted, 69.
Party, origin of, in aristocracies, 34 ;
had no existence in Venice, 35 ;
justifiable, 36 ; factious, ib. ; bad
efiiects of the factious, 37 ; weak-
ening of principle, ib. ; destruc-
tion of confidence in statesmen,
38 ; coiTuption of private and
pubUc morals, ih. ; Hume's opi-
nion on this subject, ih.; union of
sordid motives with pure, 39 ;
examples thereof from history, /i.;
produces self-deception, 40 ; de-
stroys regard for truth, ib. ; pro-
motes abuse of the press, 41 ; ge-
nerates malignant feelings, 42 ;
passage of Dante on, ih. ; opera-
tion of, on inferior partisans, 43;
effects of, in paralysing public
councils, 44; examples of the
mischief done by factions in Eng-
land, ib. ; promotes treasonable
proceedings, 45 ; defence of, by
Fox and Burke, 45 ; general re-
marks on, 46.
Patres et conscripti, vide Rome.
Patricians, vide Rome.
Patrons and clients in Rome, 119 ;
in different parts of Greece, 122.
Pavia, 266.
Paul's, Father, opinion on aristo-
cracy, 62.
Peculatus, 162.
Pedrsei, vide Athens.
Peerage, senseless project of a re-
form of the English peerage, 15.
Pericles, vide Athens.
Perioeci, vide Crete, Sparta.
Perizonius' work on Roman liistory,
100. '
Personalis, vide Hungary.
Petrucci, vide Sienna.
Phyla), vide Athens
PhylobasileLs, vidn Athens.
Phratrise, vide Athens.
390
INDEX.
Piast, dynasty of, in Poland, 73.
Pisa, want of information respect-
ing, 355.
Pisan fdliances with Genoa, 311.
Pisistratus, Pisistratidae, vide
Athens.
Plato, vide Athens, Sparta.
Plebeians, vide Eome.
Plebiscitum, 136, 139.
Plutarch, opinions on, 98.
Podesta, functions of, 296 ; vide also
Florence, Milan, Bologna, Sienna.
Poland, constitution of, 72 ; history
of, ih.; confederation of 1573, 74 ;
efforts of the Czartoryskis to im-
prove the constitution of, 75 ;
election of Poniatowski to the
throne, ih. ; the improvements of
the Czartoryskis overturned by
the intrigues of Russia, ih. ; first
dismemberment of, 76 ; constitu-
tion of the 3rd May, 1791, ih. ;
nuncios, diet, dietines, ih. ; of-
fices of palatines, castellans, and
starosts, 78; election of the kings,
ih. ; rights and privileges of the
kings, 79 ; composition and func-
tions of the senate, 80 ; chamber
of nuncios, 81 ; liberum veto, ih. ;
confederation, rokosh, senatus
concilium, 82 ; administration of
justice, ih. : courts of justice
created by Stephen Battari, ih.;
election of judges, ib. ; pospdite,
or arriere ban, ih. ; vain attempts
of John Albert to curb the exor-
bitant power of the nobles, 84 ;
character and habits of the nobles,
ih. ; splendour of the Princes
Czartoryski, and patriotism of
the present representative of this
family, 85 ; works on, ih.
Polemarch, vide Athens, Sparta.
Pohtical profession impossible, 31 ;
must necessarily be a corrupt
trade, ib.
Polybius's account of Sparta, 178 ;
opinion on, 98.
Pontiffs in Rome, 148.
Popolani grossi, vide Florence.
PospoUte, vidv Poland.
Praetor in Rome, 132, 143.
Pregadi, vide Venice.
Princeps senatus, 124.
Proconsul and propnetor in Rome,
146.
Procurators of St, Mark, vide
Venice.
Proletarii in Rome, 111.
Proveditori, vide Venice.
Prytanes, Prytaneum, vide Athens.
Pythii, vide Sparta.
Quarantia, vide Venice.
Qusesi tores in Rome, 151.
Quaestionis jus, ih.
Quaestors in Rome, 143.
Ramnes, vide Rome.
Repetundae, 162.
Rex sacrorum in Rome, 148.
Ricci, vide Florence.
Robot, vide Hungary.
Roger of Hoveden, a monkish his-
torian, quoted, 69.
Rokosh, vide Poland.
Rome, government of, not an aris-
tocracy, 2; contains germs of
aristocracy, 3 ; became a mixed
aristocracy, ib.; oppression of the
people by the aristocracy of,
52 ; aristocracy of, odious to the
people, 57 ; constitution of, 98;
importance of this subject, ih. ;
its great difficulty, ib. ; ancient
historians of, ih.; modern writers,
99 ; predecessors of Niebuhr, 100;
Niebuhr and his school, ih. ;
scantiness of materials, ih. ; cha-
racter of Niebuhr's writings, 101;
errors of eminent authors on the
history of, ih. ; early history en-
tirely fabulous, 102 ; illustrations
thereof, ih. ; probable era of the
foundation of, 104 ; early divi-
sions of the people, ih. ; early
constitution, ib. ; the tribes, ih.;
patricians, 106 ; plebeians, ib. ;
patrons, ib.: clients, 105 ; comitia
curiata, 107 ; Niebuhr's doctrine
examined, ib.; equites, 109; re-
forms of Servius, 110 ; centuries,
111; comitia centuriata, 113;
legislation of Servius, 114; com-
parison with Solon's, ib. ; Tar-
quin the Proud, 115 ; his tyranny,
116 ; his expulsion, ih. ; founda-
tion of the aristocratic republic,
ib. ; fabulous history, 117 ; com-
parison of the revolution of, with
those of France and England,
118; patrician power, 119; pa-
trons and chents, ih. ; feudal re-
semblance, 121 ; seraiii, ih. ;
error of authors, ih. ; chents in
Sparta, Crete, Thessaly, and
Attica, 1 22 ; monopoly of offices,
123 ; senate, ih. ; conflicting ac-
INDEX.
391
counts of it, 124 ; Dionysius and
Livy, ib. ; errors of authors, 125 ;
censors, ib. ; choice of senate,
126 ; power of censors, ib. ;
practical checks to censorial
power, 127 ; senate's ftinctions,
129; variations of its power, ii.;
patres et conscripti, 130 ; senate's
influence, ib. ; dictators, 131 ;
consuls, 132 ; praetors, ib. ; pa-
trician oppressions, ib. ; public
lands, ib. ; Agrarian law, 133 ;
Spurius Cassius, ib. ; Licinian
Rogations, ib. ; errors of writers
on Agrarian law, 134 ; patrician
creditors, ib. ; tribunes chosen,
135 ; their power, ib, ; progress
of popular power, 136 ; decline
of comitia curiata, ib. ; rise of
comitia tributa, ib. ; course of
legislation, 137 ; double legisla-
tion, ib. ; anomalies, ib. ; solution
of the paradox, 138 ; senatus
consulta and plebiscita, ib. ;
checks to the tribunes, 139 ; su-
perstitious rites, ib. ; laws of the
auspices, 140 ; senate's errors,
ib. ; democracy established, ib. ;
practical defects of the govern-
ment, 141 ; decemvirs, ib. ; go-
vernment carries on laws and
legislative decrees, 142 ; consuls,
«6. ; praetors, 143; aedUes, ple-
beian and curule, ib. ; quaestors,
civil and military, ih. ; choice of
magistrates, 144 ; controversy de
binis comitiis, ib. ; dictator, ib. ;
progress of popular power, 145 ;
interrex, ib. ; consular functions,
146 ; provincial proconsuls and
propraetors, ib. ; vigour of the go-
vernment, 147 ; rehgious polity,
148 ; pontiffs, ib. ; rex sacrorutn,
ib. ; college of augurs, 149 ;
haruspices, ib. ; Sibylline decem-
virs, ib. ; singular facts, 150 ; ju-
dicial duties of magistrates, ib. ;
CorneUan laws, 151 ; judicial
system, ib. ; justices, ib. ; cen-
tumvirs, ib. ; quaestores, ib. ; jus
gucestionis, or merum imperium,
lb. ; divinatio, 152 ; special ju-
dicial laws, ib. ; abuses from
thence, 163 ; analogy of parha-
mentary privilege, ib. ; impeach-
ment, ib. ; cognitiones extraor-
dinurioe, ib. ; examples, ib. ;
progress of democracy, 155 ;
Canulejus, ib. ; address of the
patricians, ib.; distinctions of the
orders obliterated, 156 ; new aris-
tocratic distinctions, ib. ; new
plebeian body, their baseness, iJ).;
operation of party, 157 ; jilebeiaus
at different periods, ih. ; virtues
of the old plebeians, contrast of
the new, ib. ; savage character,
warhke habits, 158 ; massacres of
Marius, ib. ; Cicero, ih. ; Julius
Caesar, 159 ; corruption of tlie
people, canvassing, treating,
bribery, ib. ; sale of votes, divi-
sores, ambitus, sodahtium, 160 ;
bribery laws, ib. ; unpaid magis-
tracy, 161 ; popular patronage
and corruption, 162; pecvhitiis
repetundve, ib. ; popular corrup-
tion, faction, civil war, ib. ; over-
throw of the commonwealth, 163;
conduct of the aristocracy, ih. ;
aristocracy and princes, 164 ;
error of the patricians, 165 ;
American war, Irish independ-
ence, 166 ; Roman parties, 167 ;
condiict of the people, ib. ; Eo-
man yeomanry, ih.; natural aris-
tocracy, 168; orders new moulded,
169; West Indian society, 170;
aristocracy of middle classes, ib. ;
power useless to an uneducated
people, 171; checks on the people,
ib. ; checks in general, 172 ; delay
and notice, English proceedings,
ib.; factious men uncontrolled, ih.;
Catiline's conspiracy, 173 ; Ci-
cero's conduct, ih. ; Middleton's
error respecting Cicero, ib.
Roman dominions compared with
the Venetian, 280.
Salinguerra, family of, 297.
Saint Croix's work on ancient fede-
ral governments, 178.
San Marino, vide Marino.
Savii, vide Venice.
Saxony, house of, on the throne of
Poland, 74.
Scotch parhament compared with
the Venetian government, 292.
Seisachtia, vide Solon.
Senate of Rome, 123, 126, 129, 130;
of the Italian cities, 255.
Senatus concilium, vide Poland.
Servius TuUius, King of Rome, 109,
110,114,115.
Sforza family, vide Milan.
Sibylline books and Decemvirs, 149.
Sienna aristocracy never entirely
392
INDEX.
extinguished, consuls, podesta,
council, 357 ; oligarchy esta-
blished in, steps of the transition,
358 ; intrigues of the oligarchs
with the foreign powers, 369 ; oh-
garchs overthrown, 360 ; burgher
aristocracy and ohgarchy, ih. ;
government falls into the hands
of the lowest class, 361 ; surrender
of, to Visconti, ib. ; factious tur-
biilence and revolutions, ih. ;
Petrucci's power, 362 ; five or-
ders recognised, ih. ; Duke of
Calabria, ib. ; mob oligarchy, ih. ;
revolution and new government,
ib. ; dictatorship and destruction
of this new constitution, 363 ;
governments of Spain and France
alternately, ih. ; union with Tus-
cany, ib. ; real duration of Sien-
nese ohgarchy, ih.
Sigismund Augustus, King of Po-
land, 73.
Sigismund III., Vasa, King of Po-
land, 74.
Signor del Popolo, vide MUan.
Sigonius's opinions on the history of
Rome quoted and examined, 102,
144, 152.
Sodalitiura, 160.
Solon, vide Athens; Solon compared
with Servius, 114.
Sparta, the only lasting aristocracy
of ancient times, 4 ; constitution
of, derived from Crete, 178; opi-
nions of Polybius and others, ib. ;
Eerioeci, ih., 180 ; helots, ih., 181 ;
ycurgus, 179 ; general remarks,
ib. ; authors, 180 ; classes of the
people, ib. ; proofs of this theory,
ih. ; hypomeiones, homoioi, mo-
thaces, 182 ; insurrection of Ci-
nadon, ih., 183 ; tribes, phylse,
obse, 183 ; castes, ih.: morse, ih. ;
errors of authors, ib. ; kings or
archagetae, «&.; rules of succession,
ih. ; senate, 184 ; ecclesise, 185 ;
mode of voting, ih. ; polemarchs,
harmosynae, homophylaces, har-
mostae, hippogrenae, 186 ; object
of Spartan system, 187 ; its ope-
ration traced, ih. ; stages of hu-
man Ufe as subject to it, ih. ;
marriage, procreation, infancy,
boyhood, paedonomus, fuU age,
188 ; equality of fortune attempt-
ed, 189 ; ephors, 191; their power,
ib. ; resemblance to tribunes,
192 ; opinions of authors recon- I
ciled, ih. ; Ephoral usurpation,
193; artificial aristocracy, 195;
natural aristocracy, 196 ; contro-
versy on classification, opinions
of authors, 197 ; contradictory
usages, ib. ; unintelligible state-
ments, ih. ; paradoxes, 198 ; du-
ration of Lycurgus' pohty, 200;
party process and changes, ih. ;
Agis, Lysander, and Cleomenes,
201 ; Spartans overpowered, join
the Achaean league, 202 ; distinc-
tion of orders, 203.
Spurius Cassius, 133.
Stephen Battori, King of Poland,
82.
Svriss aristocracy, 369 ; division of
this subject, ih.
Synodus, vide Athens.
Szecheny, Count, vide Hungary.
Szolgo Birok, vide Hungary.
Tabula, vide Diet of Hungary.
Tarquin the Pi-oud, his character
and expulsion, 116.
Ten, Council of, vide Venice.
Theban government, vide Boeotian
government.
Themistocles, vide Athens.
Thesmothetae, vide Athens.
Theseus, vide Athens.
Titus, vide Rome.
Torre, Martino della, vide Milan.
Tribes, Roman, 184.
Tribunes of Rome, 135, 139, 140.
Tribunus celerum, 110.
Ti-ityes, vide Athens.
Tuscany, Sienna united with, 363.
Uberti, vide Florence.
Upstart superiority less respected
than a long-established one, 25.
Urbarium, vide Hungary.
Valerian law, 135, 142.
Valerius Maximus, opinion on, 99.
Vasa, dynasty of, in Poland, 73.
Venice, ohgarchy of, 22.
Venice free from political parties,
35 ; aristocracy of, popular, 57 ;
origin of, 260 ; insular federacy,
ib. ; anarchy, 261 ; doge created,
ib. ; town of Venice founded, ih.
conquests, ib. ; parties, 262
doge's power restricted, 263
pregadi, ib. ; aristocracy founded,
ih. ; grand council, 264 ; oligarchy
estabhshed, 265 ; council of ten,
ih. ; inquisition, 267 ; spies, ih. ;
INDEX.
393
lion's mouth, ib. ; committee of
public safety in France compared
with the council of ten, ih. ; doge,
269 ; comphcated election of the
doge, ih. ; two objects kept in
view by this comphcation, 270
neither of them attained, ih.
examination of the process, ih.
first object to prevent faction,
ih.] second object to prevent cor-
ruption, 271 ; jealous nature of
aristocracy, 273 ; hmited power
of the doge, ih, ; ducal oath, 274 ;
ofl&cers to watch and punish the
doge, ih. ; avogadors, ih. ; doge's
prerogative, 275 ; senate or pre-
gadi, ih. ; collegio, ih. ; judicial
power, 276 ; quarantia, ih. ; 9f-
fices filled by commoners, ih.
procurators of St. Mark, ih.
savii, ih. ; provincial ofl&ces, ih
proveditori, ih. ; government of
Candia, 277 ; great vigour of the
government, 278 ; comparison of
the dominions of, with those of
England, 279 ; comparison with
those of Rome, 280 ; tyranny of,
281 ; examples, Carraro, Carmag-
nola, Foscari, 202 ; Zeno, Marino
FaUeri, 285 ; firmness and vigour
of the government of, 286 ; mih-
tary pohcy, 287 ; equaUsing laws,
288 ; merits of the system, ih. ;
provincial government, 289 : oh-
garchy substantially estabhshed,
290 ; comparison with the Eng-
lish government, 291 : Scottish
parHament compared with, 292 ;
meanness and pride of the nobles
of, 293 ; improvements in mo-
dem times, 294.
Venetian terra firma, 295 ; feudal
nobility, ih. ; municipal govern-
ment originally in their hands,
296 ; podestas, ih. ; factions, 297 ;
Montecchi and Bonifazii, ib. ;
Adelardi and Salinguerra fami-
nes, ih. ; Vivacio and Vicenza
families, ih. ; rise of the friars,
ih. ; their fanatical preaching
and influence, ib. ; their usurpa-
tion, 298 ; John of Vicenza, ib. ;
Jordan of Padua, 299; Ezzelino
da Romano, 77). ; his i)n)digiou8
tyranny, 300; despicable sul>-
mission of the people, 301 ; his
destruction, ih. ; submission of
the towns to others, 302 ; Cane
deUa Scala, Ih. ; levity of the
democratic councils of Padua,
ih. ; corrected by the aristocracy,
303 ; municipal governments, ih. ;
anziani, ib. ; gastaklioni, ih. ;
Jolm Galeaz Visconti, 3()4 ; de-
mocracy of Veroua and Vicenza.
ib. ; submission of the people to
tyranny, 305 ; war of parties in
Italy, 306 ; hired troops, iJ>. ;
condottieri, ih. ; military opera-
tions, 307 ; surrender of rights by
the people to the chiefs, ib. ; ef-
fects of aristocracy, faction, ty-
ranny, on the character of the
people, ih. ; letters and arts, 308.
Venetian government compared
with the Genoese, 326.
Verona, 297, 298, 299, 300, 302,
304.
Vicenza, 297, 298, 299, 300, 302,
304.
Vico on Roman constitution, 100.
Visconti, vide Milan, Genoa, Sienna.
Vivacio, family of, 297.
Voltaire's criticism of Roman his-
tory, 99.
Wealth, foundation of aristocracy,
24 ; respect of talent for, iJ>.
West Indian society, 170.
Whigs bribed by Louis XIV., 236.
WiUiam of Malmesbury, a monkish
historian, quoted, 67 ; of New-
bury, ditto, ditto, 68.
Xenophon, vide Athens
Zamoscius, vide Zamoyski.
Zamoyski, John, 74 ; his work on
the Roman senate, 125, 127.
Zeno, vide Venice.
Zurich, early aristocracy of, 373 ;
government of, more exclusive,
ib.\ council, 374 ; senate, ih.\ con-
stitution of 1803, ib.:, constitution
of 1814, 375.
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