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Full text of "Arthur Segal Collection 1903-1987"

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' . » . - ^ • ' ^ JACOB JACOBSON ESTATE 

ARCHIVAL MATERIAL . ■ . 
•••■ . ■ ' .•-,.. BERLIN 
" - • ■ V. — 

Liste of Jews (Judenlisten) ard other governmental name lists 



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Name register-of the Berlin Jewish Community, 2nd half of the 
18th Century, photocopy . • ' • > 

Berlin lists of Jews "Designation der saemtlichen 120 Juden-Familien 
so nach der von Seiner koenigl. Majestaet... befohlenen Reduction 
V. 16. Juni 1737 in Berlin bleiben u-id mit denen dazugehoerigen 
Bedienten geduldet werden sollen" - photocopy 

Quartierliste der Berliner Judenschaft 1744 > "Specification derer 
Juden und womit sie sich ernaehren.*.." - photocopy 

Various lists and manuscripts (among others the Berlin list of 
1750, "Tabelle bei der hiesigen Judenschaft Berlin befindlichen 
publique Bedienten" (list of communal employees)-1744- typed copy, 
manuscript about "Akten der Herrschaft Hueth". manuscript "Reise- 
tabellen" - 1812, Buergerbrief , etc. (9 items) 

List of Berlin. Schutz judenf amilies - April 1750 (typed copy) 

List *of Schutz Juden, Berlin and Potsdam, Photocopy of Geh. Staats- 
archiv, Berlin-Dahlem (Rep 104, IVc 236 b) , . ., 

Berlin Jewry, register of names, marriages and deaths, 1751-1813, 

original , . 

List of Berlin Schutz Juden f amilies, April 1750 (original msoiuscript) 

"Designation"' of naturalized members of the Jewish Community of 
the Jewish Community of Berlin for 1800 and 1801, photocopy 

List of Berlin Schutz Juden and their families, 1807 »Photocopy 

List of Jewish families living in Berlin by legal permission on 
March 24, 1812 (typed, based on material of Oeheim. -Staatsarchiv, 
Berlin-Dahlem, Prov. Brandenburg, Rep. 46B, Berlin No. 1 ) 

List of Jewish families living in Berlin by legal permission on 
March 24, 1813, 2nd copy (typed) •• . . , . _ 

List of family names taken in 1812 

Verzeichnis derjenigen juedischen Glaubensgenosser , welche schon 
vor dem Edikt vom Jahre 1812 mit den gewoehnlichen Vornamen der 
christlichen Taufe belegt und in den Familien-Tabellen des Polizei- 
Preasdii zu Berlin eingetragen sind (List of Jews who had taken family 
names and Christian first names before 1812)- notarized copy 
(beglaubigt), handwritten, 379 entries 

Tax Lists 

I 13 Tax list, Berlin 1749, photocopy, Hebrew 

I 14 Tax list, Berlin 1749, Photocopy 

I 98 Berlin Tax list, 1804-1805, Hebrew and other notes 

Financial Records of the Community 

I 15 Kassabuch (cash book), donations, expenses, etc. Hebrew, Berlin 1804, 

photocopy 
I 99 "Ordre-Buch" of the treasurer of the Jewish Community of Berlin 
(pay Orders), 1789-1794, yiddish 

I 100 "Ordre-Buch" of Joseph Zwi, treasurer of the Jewish Community of 
Berlin, 1803-180^ (Yiddin h nnd German in Hebrew Script) 



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JACOB JACOBSON ESTATE 
CONTENTS OF INVENTORY 



II 



III 



b. 
c. 
d. 
e. 
f. 



Berlin 

Minute books and registers 
Government decrees and documents 
Various Berlin Jewish communal documents 
Lists of Jews and government name lists 
Tax lists 

Financial records of the Community 
Vital statistics: 
a . births 

circximcisions 
marriages 
deaths 

combined registers 

cemetery registers and tombstone inscript' 

ions 
Miscellaneous 
Altena .Hamburg . Vandsbek 
Sephardic Community 

Ashkenazic Community and societies(chevrot etc.) 
record and minute books 
by-laws and regulations 
finances and tax lists 
miscellaneous communal documents 
government decrees and papers 
Vital statistics 
births 
marriages 
deaths 

general ^^ 

Miscellaneous 
Communities A - Z 

coimnunities »mixed or unidentified locations 
IV Material dealing with the Prussian administration of 

territories gained in the partitions of Poland 1797- 

1806 
Autographs 

Hirsch and Jacobson family papers 
Familv histories 
Varia : 

Papers of individuals A-Z 
mis c ellane ous 
Books and Pamphlets 



page 



V 
VI 
VII 
VIII 



IX 



Appendix I -detailed description of Berolina Judaica (item 

I 52) 
Appendix II - detailed inventory of Leopold Loew- Loew Schwab 

autograph collection(item VI) 
Appe^'dix III - list of miscellaneous autographs (item V 8) 



1 
1 
1 
1 
2 
2 
2 

5 

3 

3 
5 

5 
7 

8 
8 
8 
8 
8 
8 
8 

10 

10 

10 

10 

10 

10 

11 

13 
23 



24 

25 
26 

27 

28 
29 

31 



33 

36 
39 



Note: The numbers used in this inventory refer to the locations 
of the items as listed in a shelf list 

Where there is no other indication, the item is an original 
documeJ^'t . 



* ' * 

•a ' 

1 


• 




1 


• 

* • 

; 

• 

, ' ■'- -^ ,•■ 

11- , :• i . 

V 

-* 1 • 
fCV • •'••'! 

< J B I 17 1 


1 

t 


THB TIAOBST OF GSVESIS 


■'..:.. ^ 


• > 


AHTHÜl SEGiL 

' . i ■ * 


». 


> 1 ' ^ 

1 

' • *■ 
" t ■ '. 

Asc^ma-Locarm« 1913« 

• 


• 1 


* ' * a 

> 
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• • • ... , • 

• 1 

■ , i * *■ 
' - » 


* 

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* » * *• 
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• 





FOIIWOII) 



ARTHUR SSOAL «rote th« book •* JEHOVA « THK TRAGEDT of 
GENBSIS** 1915 in A80on»-I«ooRz«o at th« "b^^nnlng of th« Ist 
World Wart whoa he was In a daqparata oondltion« He has 
lost fai h In oraiythlnc daar to hlnt ha oould not aae angr 
alB In llf 6t ha loat hopa in Maakind aad ha aav averythlnir 
in lifo dominatad Iqr ovil poaar««*« 

Ho sara up paintinff -- hia davotad Tooationt haoaoaa ha oould 
not aoo aa ain in it. Hia Idaala hara i^ona« Ha oould not 
find aalration naithor In RaÜgiMi nor in Philoaophy« Ha aaa 
unhappj and dasparata* : 



»> . « ••• »« 



• t 



Ha lookod for aa asqilanation •» aa anaaar to hia saaj qaoi 
tiona aad for halp* And halp caaa to hia hf a auddan inapi-» 
rationt ha atartad writinir« Pirat ha had not tha fain- 
taat idaa afaat to put on papart ^^ gradually it oaaa ovar 
hiai lika in a tranoa ha f lllad pagaa ovar pa^8# Ha did not 
alaap nuoli» ha did not stop 9 ha did not aat«««« ha only ._ 
arota and wrota and «ro^^««« 

And thia waa hia aalvatioa« 14 daya and ni^phta it haa takan 
hia to writa thia book and hy uritln^ itf ho oama to taraa 
aith tha world and hiaaalf and got tho splanation aad anawar 
to all hia quaationa. . ,,■ ^ V 

Thia aaa indaad hia aalvatioa« 

Ha did not aako anjr oorraotiona« Ha wantad tha bock to ramaii 






•• »v 



^ 



- 2 - 



as he ha« vritten it* And arery «ord nas preoioiui to hia« 

Oradually ha get tha dasira to palat afain and hla look at 
Ufa baeana «ora poaitiva haaad on tha raaaonabla axplaaatlons 
ha got throtti^ hia thinklnCaad writing« It aaa for hla tha 
baginniiig af a naw parlod^ oo^plataly HZ8 Oni in painting 
and in thinkind.« fraa tTom all tha influanaaa af that tiiia# 
Ha baoasa an Oataidar at hia omi fraa vill* Zt aaa hia OH 
UWKyjS aaj of thinkin« oo«binad aith paintinfft iihi<di fomad 
tha baaia of hia furthar davalopsanta* 

Aa thia book was writtan in a epaoial styl in Oarsan it ia 
varar diffioult to tranalata itt bat I think it haa to ba kapt 
in hia omn atylf partly biblioalt partly poatia« 

And ra^paoting ARTHUB SSGAL*8 dasira^ not to altar tha maaning 
it ia hapad that tha prophatia outlaok will oona claar out ^ 
alao aa a raaaonabla azplaaation for all ahat haa hpppanad to 
«mking and tha aorld and itfiat haa to follow« 



SBNBSTIIS SWAL 



LOnXVf Ootobar I966 



♦• 



i 



1*' 



•« .»■ 



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• » 



s 



.« - ».*• 



SFacola88 -^ '^ 
With#ut aetleB - 
With8ut Origimality 
Wltk8ut oharaeter 
Imeeneelvab le 
Wlthout a maB8 > 
Without articulatl8& 



S 

B •!»! 

I8t äqual to s 

BtiÄf 

l8t Verl) 

Belag 

H#t adj80tlve 

B Elia 

SUBSTANTITE 



•>' 



.J 



. • 



.»-• 



t« be** 



« A 



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»'■ . 



••0 D - BEIHG** - •♦BBIHO »•• 

D 

Beim» "'•^' 

ObXj c^atrary 

t8t t8 !)• .'. ..-.4 

r^c^gnlaable t# aetiea 



^ 



<« . 



< 



..* 



'* 



r 

'V 



- 2 - 

But in •Position 

Hot derlvlMff 

Froa 6 D 

But 

Promi to bo 

From 

Actlom 

Fro» tho Ood of aotlOM 

From tko Ood of tino 

Froa tko God of opaoo 

Fro» tko God of oroatlon 

FroB JBHOTA. 



t, 



• • M 4» •> •• 



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- 4- 



f « 



At tk« baglmnlmf 
Thvra was aotisK 
IsSlaAlmf itsslf is actism 

Tke IsglamlAC ivas tk# bociimlmg 

At th# beglmilmff actio ereated Itaclf 

At thc baginnlMff baglmilAC oreattd Itaalf 

But tk« bcgiMAlmf 

Ist ns b#" 

**Ts bs** Is tsnrpsral 

3pa Clous 
ActiTC 

Ckaractcrlstic 

"«Tc bc"* is idcmtical 
Is fimal 

**Tc bc^ is tkc bcgiAnimg 

•«Tc bc** is acticB 

Acticm is ^tc bc** 

Bcgianinf is **tc bc** 

Amd «*tc bc*« is dcsigmatc JBHOTA 

AAd bccianias is dcslgaatc JIHOVA 

AMd Acticm is dcsigmatc JBHOVA 

JBHOTA crcatcd kisself at tkc bcgimniAg 

Ic crcatcd tkc **Xfc^ 

Hc crcatcd tkc BcfiAniaff 
Hc crcatcd tkc acticm 
Ic crcatcd **tc bc^ 



- 5 - 



Ha oreatad 
He oreated 
He created 
He oreated 
Im lilmeelf 



tiae 
spaoe 

okaraoter 

all thls 

- with hlmeelf 



He oreated freat 
He oreated saall 



He oreated 
He oreated 



geed 

evil 

He oreated differnces 
He oreated broad 
He oreated near 
He oreated Itght 
He oreated dark 

thia 



He oreated 
Im klMself 
He oreated 
He oreated 
He oreated 
He oreated 
He oreated 
He oreated 
He oreated 
He oreated 
He oreated 
He oreated 
In UlMself 



- witk hlMself . 
high 

deep 

lOMg 

width 
reuMd 
8tral|^t 
orooked 

füll; 

empty 

-witk klMself - throu^ 



\ 



- 6 - 



He oreatad loeglnnlng 

He oreatad emd 

He oreatad thls 

Witk kiaself - in hinself 

He areated fimal 

He oreatad thls wltk hlBsalf - in hlaself 

He ±8 tha baglimlAg 

He i8 flmal 

He oreated fem 

He oreated semee 

He oreated tlae 

He oreated satter 

He oreatad Mumber 

He oreated this in hlnself - wltk kinself • 

He oreated WITH^ 
He oreated WITHOUT 
He oreated stremg 
He oreated weak 
He oreated feroe 



He oreated oemnuiioatiem 

He oreated separat! en 

He oreated etruggle 

He oreated leve 

He oreated kate 

Im klBself - wltk klmself - tkrougk klMself 

He oreated erder 
He oreated dleerder 



- 7 - 



1 ^ v~« .« , ^ 



»' 



He oreattd opposltisA 
He oreatad atraotlea 
Ha oraatad repulslon 
Ha eraatad TBS 



' i^' mt'^tfM* iM 



Ha oraatad 10 

la hiaaelf with himsalf 

Ha ortatad Gaaaala 

Ha eraatad dlstructlaa 

He ereated hat 

Ha creatad cald 

He oreated lifkt 

He creatad keavy . 

Im hlBaalf - alth hlneelf -* throtigh hiaaelf • 

That akat he ereated he la 

He la what ha creatad 

He la all he oreatea 

He Is llffht 

He le heav7 

He Is geod 

He Is erll 

He le hiffh 

He le deep 

He Is aplrltual 

He la 8 eaaleua ■ ■. - •' 

He le aaterlallatlc . 



That he las ahat he oreatea 

What he Ist he oreated 
He is all he creatad« 



- 8 - 



THIS l8 the begianlBff 
Thls is acti«ii 
This l8 SOO 
This is !!*t« !)•** ■ 



dasignat« JSHOVA. 



At the 'begiUBlBf 
JSHOVl oraatad klnsalf 
la eppositiaa ta D 
That iat agalnat klaaalf 
far anaiaat GOD - 
JTatklair oaa oraata Itaalf 
lad «hat eraataa itaalf^ - 

Craataa i-kaalf im oppaaitiam ia Itaalf 
Aad ouraa «aa la JBHOVA 

He oreated tha euraa 

Tlirau«h hiMelf - in hiMaalf - witk himaaU 

Bttt ia tka <niraa ka aaa reatlaaa aad uaataad 

Ia aaoapaa from hiasalf 

Bttt ha haa ta ratura ta hiaaalf 
Ha repella hiaaelf 
lad atraata hiaaelf 
Ha levaa hiaaalf 
And ha hataa hiaaalf 
Affirnaa hiaaalf 
Caaiaa hinalf 
Ctiraa ia in hia 



- 9 - 



/ 



■;*•■ 



> 



«■ 



FrMi thB beglmnlAg« 

• . •• •• ,.4 

\ 

I« oraatcd the ours« wltk hiaself 

Cur8«d l8 JSHOVA 

Cursed is the EQO 

CuTBed Is the 1)«glnnlAg 

Cursed is aotl^m 

Cursed Is **ts !)•** 

For JSHOVA Is •bstinate 

AgalMst hlastlf 

Kot Efalnst G S 

For obstlftaoj d#vs m#t reach G I) 

F#r Actlsm d#ss H#t reaok G O D 

Akd JEHOVA beliäiral ta be abstljuata agalast 

Aad he is it agalast kimself 

He created ebstiaaey wltk hlnself 

Aad evezy aotlea Is ebstlalej 

Of ebstlnloj ke oreated tke werld 



%^ 



G S 



He Is tke world 

la tlMe aad qpaoe 

Fer ke Is teaperal 

Amd la spaee 

Aad ke Is teralaable 

As ke started 

Of ebstlnaej 

Ha will aet be tendaable« 
He oreates tke deed 



.>! 



■'»•■• «,■• • 



< • " 



-10- 



WltklK hlMttlf 

Zmfl WITROUT hlBB«lf 

Amd Is tke d«ed iidtk«ut klaself 
Amd «Ithlm kiasclf 



IVJ t« 



WITHIH and WITHOÜT ara 1a Wim 

la oraatad tkaa alaultamaualy wlth hlmsalf • 

Ha aaparatad aotlan fram hinaalf 

J at ka la canAactad wlth It 

Whan kawavar tha daad la craatad 

Ha kaa ta daatraj It 

Sha carrlaa llka klmsalf tha ouraa 

Of tka 'BBginnime atid tka aad« 

Hlmaalf ka glvaa aat up 

Oat af a1:>8tlAap7 - af abatlaaoy afalaat klnaalf 

Ha dacalvad hlaaalf 

Whaa ha daatraya^a daeda wlthout and wlthln hlnaalf 

Szoapt hlmaalf . . 

Par ha daatrayaa hlmaalf In avary daad 

Whloh ha lata arlaa anaw 

B 7 daatrajlnff tham In tlna and apace 

Ha t^trkgn ta tlma and apaaa 

Ha la ouraad aut af ahBtlnapy 

Ha läLlnfa ta apaoa» tlna and nunhar 

And nunbara ara hla daeda 



•*\ 



.. t. 



Ha counta In numhara tha daada 



- 11 - 



♦ ' 



The nuHbers of deeda ar« tk« w»pld 

Withim liip««lf , withÄut hiwelf 1b ki«8«lf . 

Out «f okstlBa^ h« or««tad tk« w*rld 

The »«rld Is tk« nuabar of kl» daads 

Tke de« de of tke world ke lot arriee 

And destrcyes tkoa 

Te osoape frep kinself 

J et ke alvaje roturns te klaself 

Pop He is tke «er Id. 

I» niuibers ke destroys de od» 

Tke deed ke destroyoaiBot kiaself 

Out ef obetlBaoT 
^ Out of obetiBaoy against klBsolf 

SalratioB weuld be for kis tke deed Itsolf 

Te dostroy klaself 

Out ef obstiBa^ ke doos it Bot. 

For ke croated kiaself obatiBatoly 

Tkreufk klaaelf , wltk klaaelf , 1b kiaaelf 

ObatlBaoy agalnat klaaalf 

le ereated out ef obatlaa^ tke world 



- 12 - 



CIEAflOI OF THB WORLD 



At th« beffimnli^; JBHOVA oreated hlBs*lf 

lad JSHOVA ereated the ««rld 

He or«at«d li«aT0R and «arth 

!• er«at«d heavan f«r bis IITHIV, far hlasalf 

Ha craatad tka aartk far hia WITHOÜT - far hiHaalf 

Bat haaTaa ataad avar aartk 

And aartk atoad undar kaavaa 

Aad kaaraa and aartk wara jalnad 

Tkrou|^ vaea« 

But «paea ia JBHOVA 

And ka aaw tka aartk nat 

and kaavan nat 

Iktla darlcnaaa flllad apaoa. 

Bat apaea la JBHOVA 

And JBHOVA apakat 

•Itat it ka Llgkt** 

And tkara waa Ll|^t 

And JBHOVA aaw kaaran and aartk and oaald dlaorlnlMta 

Slaerlalnata WITHIB and WITHOUT 

Ha oaald nat dlvlda atkar tkan in tina and' apaoa 

Ha naaad tka Llfkt BAT 

And tka darkaaaa HIGHT 

And tkara mta THB FIIST DAT aut af avaning and Hamln« 

A«d jij^j 



*»d Hiog, ^,y^ fiTHl» kt«»»^^ 



. v^ 



- 13 - 



'•ii 



¥■ 



,t 



And JEHOVA spuket 

••I need Bervants •• 

••In Heaven 

WITHIK mjB0lt 

Who narre aa 

Wha wliarankip na 

An laaga af aysalf 

Wlthaut oontradlotian 

Wha stranfftlian na 

In abstlnloj 

In obatlnlQsr agalnst a D ** 

Ha apokatr 

** Iiai anffala ba *^ 
And ii oana abaut V.... 

Angals lirad In Haavan 

And kanaxirad and praisad JXHOTA 
And wapa tha imaga af hin HHmSELF 
And tkara waa aut af naminff and avanlng 
Tha Saeand Say, 

And JBHOVA apakat 

My IHHEESJOF ia atrangthanad 

In abatlnla^ 

In allatlnloy agalnst 6 1) 

I naad aarvamta am aarth 

In mj OUTERSSLF 

Whan I f am njsalf 

• « 

And rafan 



«' , 



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» J 



Whan I oraata 



-14- 



• • »1 



For mj (£if eas« 

WlthiA obstlnloy 

agalnst G D. 

He Qpolcei 

Let Iketness dlrlde Itself from diTmess 

Amd 8« It oamm abeut 

AAd JEHOVA oalled the drymeBS EAHTH 

Aad tke whotaess ke oalled the SSA 

Amd JEHOVA spekai 

Let there be Gras and Herbe 

Amd fertlve treee 

Wke eeed tkeBselvee 

Aad sultlply im mualoere. 

Amd so it oame abeut« 

Amd tkere wae eut of eyenlmg ad mermlmg 

Tke THISD DAT. 

Amd JEHOTA epeket 

Let tkere be bearer ef Llgkt 

te lllualmate tke eartk 

Amd ee it oame about 

JEHOVA »ade bearers ef Ligkt 

Amd plaoed tkem abeve tke eartk 

Ome Uffkt f er tke DAT 

Amd called im SUI 

Amd Lickta fer tke HIGHT 
Tke MODI amd Stare 



f " r» »j 



- 15 - 



AMd thera was sut 0t UmTnlmg a»d Svenlas 

Tk# POUITI SAT« 

lad JBHOVA spuket 
Crawded ahould ba the watezr 
Wlth llviAff aalmals 
Aad Flak 

Aad ka aada tkam furtila 
Tkat tkay akauld Bultlply« 

Aad tkat llrda akauld f I7 avair tka aartk 
Aad awara aa aartk 
Aad ka aada tkaa furtila 
Tkat tkay akauld aultlply« 

Aad tkara aaa aut af Maralag aad Sraaalag 
Tka PIFTI DAT 

Aad JSIOVA apakat 

**Lat aartk brlair f artk 

Llvlag aalaal 8 1 

Waraa aad laaacta«^ 

Aad aa oaaa abaut 

Aad ka nada tkaa furtila 

aa tkat tkaj akauld aultlply 

Aad JEHOTA spok« t 
%at US jutka aaa 

Ta ba tka laaga af ua 

Oa aartk 

la aj WITHOOT 



- 16 - 



Wh» B9TV9 ■• la mj WITHOUT 

T« call •■ u9 

Aad wh* rul« tlier« 

Ovar th» Tish«« la the 3ea 

Aad «Ter th« aaiaals »a eartk 
Aad «yer the BIKSS 

Aad «ver OBAS aad HEHBS 
Aad «rar tha TBSE8 ** 

Sa JBHOVA oraatad MST 

Tha MAB aad tha WOMAI 

ADAM aad XVX 

Aad thay wara tka inaga af kia WITHOUT 

Aad JSHOTA spakat 
Ta ADAM aad EVI» 

Baylaatiak tka aartk 
Aad rula 

Orap tka Fiakaa la tka Saa 
Aad mr9T tka Aaiaala aa Sartk 
Aad avap tka BIBSS 
Aad •r9T GlAS aad HIRBS 
Aad avar tka TBSBS 
Aad aarra aa 

Aad aa «aa aut af Maraiag aad^ Bvaaia« 
tHB SIOTI DAT 



, T 

i . 



►: ♦ ,:' 



/•':>: 



- 17 - 

CoiMPl^ted was n«w 

Hsars» cutd earth 

Wlth tkeir eatire h«st 

The k«8t U straafftham JSHOVl 

In kis obstlAlogr 

In Obatlaley agaiaat a S 

Tkara was asw cantaatnent la JSHOVA 

la laokad at hla wark 

Aad oaamtadl kia «ark ia auabara 

la tlaa aad apaoa 

Wltkla klnaalf . 

And it aaa GSSAT. 

••I aa aaw atraa«: tlu?augk aj abatiaioy 

la 1^ obatlnloj agalaat D 

I aa OOS ajaalf 

law I caa raat f raa aetlaa ^ 

Aad ka rastad 

•a tka SBVSNTI BAT 



• f. *' 



r; 



:!i^ 



Ittt raat la 

ACTIOT 

la oaaaat aaoapa aotlaa 

Ha la oaadawt^d ta aotlaa 

Ta klasalf 

Ha la Aotlaa 

HDfSSLF. 



♦ . 



'-i 






i • 



,< 



- 18 - 



THIS IS TU CBEATIOV 

Amd cr«ati«m l8 aatl«m 

Thl8 Is tke aotl^m 

Tkis l0 the \>%gimxklmg 

This is ••t# !)••• 

Tkis !• JXHO?A 

This is ths •bstimi^ 

Ths •tstimiejr 

agaiftst hinsslf • 



0? IBIIO 

Withsut esagprsksAtism 

Wiiksui fiäs 
Withsut spaea 

Withaut astiSA 

Ütkaut quality 

fithout Aaaa 

Witkaut artiottlatian 

laeaaoaivabla 

1) • Bsno 

IBIIO - S 



But JBHOVA 

rastad fram aotiaa 
Aotiaa is rast 



- 19 - 



Was W99LTJ 

Wearj fr#B aotlaa 

Bttt ke aotad 

He oreatad waarynaBS 

And weary ka la 

Im aatlam thrau|^ aotlam 

Waary of hlaaalf 

Ha la waaryaaaa 

WaarTBaaa withlm 

Waarsraaaa idthaut 






But tha amffala 

Tka aaryanta la kaavaa 

Tha aapvaata Im WITHII 
pralaad hls 

Warahippad kla 
Servad hlM 

**Tau all aupportar 
Tau all oraat ar 



Tou all raallsar 


* 


Tau all aaoular 


« 


Tau all UmVElSAL 




But Luolf ar 




OmB af tha aagala 
Qaa af tha hlffhaat 
Om% af naaraat 


• 

■ % 


« 


* • 



- 20 - 



The nearest «f JEH0VA8 WITHH 

JEHOVA hlMself 

LUCIFEB DOUITSI) 

lo dauMed JEHOVA 

He deuMed aotlea 

Aad Lueif er eaae te JEHOVA 

Aad Qpeket 

Teu "ABB" 

D hewerer - lEIEO 

Teu are 1» tlae 

T eu are la epaee 

T ea are beglnnlaf 

Teu are teralaalile 

Teu are aetlye 

Teu are charaoierietlo 



SPACELESS 



D - TIMELESS 

G S - 

G D - WITHOUT BBGIHKIHG 

G D - 



EXDLESS 
G D - WITHOUT ACTIOH 
G D - WITHOUT CHASACTEMISTIC 
TOU fdtk aaae 
Teu artloulate 
Teu laartioulate 

BUT G D Vaaelese 

G S laartioulate 

G D uathlakable 



iL-' 

■r ■:; 



- 21 - 



T«u Init doest 
Tou Tnxt wearj 

T«u oraata 
Tau daatraya 



K. 



I . 



./"f' 



Tkat taa I am 
That taa^ I eam 
I t«a aa jau 

I da mat aarva yau 

I sarfa HTSSLP 

LUCI7B1« 

If J^n dtfatrayas ma 

Tau daatray y^uraalf • 

UVSUS TOURSBLF 
UHDUS MTSKLF 
Tau da mat waMt It 
Tau oauuat da it 
Out ^t abatimioy 
Agalnat D« 

Olva up abatimioy 
Umdua yauraalf 

bbutg - a s/ 

I oamiiat uHdua jau 
Far yau oraatad aa 
Otharwiaa I wauld da It 



• . .f 



, • ' .'-' 



p." •» »• ^ 



- 22 - 



I owi*t uKdur aysalf 

F«r you er«ated ■• 

Oth«rtd.Be I «»uld d* It 

J et I oaa »ffer /«u «bstlmley 

Tkat •"bstialoj y^u or»at«d y«ttr8«lf 

WheA 7#u oreatad «•• 

I aa obstlAata tawards yau 

I d#*mt yraiaa jaa 

I da*bt waraklp yau 

I da'mt aarra yau 

Out tf abatlAloj 

Asaiaat yau 

Aa yau 

Out af abatlaloy 

Agalmat D 



Thara JEIOYA thraui^ kis 
lata darkaaaa 
And craatad thua 
REVEKOB aad STEUGOLB 

Aad Luclfar baoaa« 
Lard af tha darkaaaa 
Tka Chlaf af daatzraotlaa 
Aad obatlaataly daatraya« 

What JEHOVA oraatad 
Out af abatlAl^ 

agaiaat S 



A 



.. • ' 



» • ; 






- 23 - 



Luolfer destrejos 

Out %t ebstlAlcy 

agalnst JBHOVA 

LUCIFSR OMatad D B A T H« 



III 



But JBHOVA l^okad Insldt klas^lf 
Helt e#uBOll wlth hlBself 
He spoket 

Vhat I dld net aokieve Im heavea 
«hat mf lOiTEII daalad ae 
Tkat I will trj m Bartk 

Aüd JBHOVA plaated a gard«» 
II 1 1) B V 

Tevards Bast 



Im irid.ok lia plaoadi ASiX 
Wk«B ka kas ereatad 

Aad ka lat graw up 

A varlatj af traaa 
Tayful ta laak at 

A»d faad ta aat 

Aad tka traa af LITB 

A»d tka trae af EIOlLBSaB 

Of GOOS aad BVIL 



aad BVB 



' -♦ 



Ha 



plaatad im tka alddla af tka fardaa 



f**" ^ 



- 24 - 



> 



Ib tk« gardea «f X S B I 

Whieh Is oallad PAEiDISS 

PiBASISB aa BARTH 

Aad JBHOTA apakat 

Tau akauld aat frta tka rarlatj af traaa 

Im tka gardaa 

But f ras tka TRBB af KHBILEDGB 

af GOOB and BVIL 

TOD SHOULD BOT BAT. 

Oa tka day yau ara aatlac ^'mi ^^ 
TOU WILL STB* 

Bat tka traa af Knawlad|^ 
la tka daubt af JBHOVA 
J BHOVAS daukt 
aa klaaalf • 



I- , 



But Luolf er 

t«ok the flhap« 

Of tka serptAt 

Amd sat 1a tka traa 

lA tha traa af EHOWLSDGB 

Of Ooad aAd avll« 

AAd tka sariBit qpakai 

ta tka wamaAt 

JSHOVA kas tald yau 

Hat ta aat 



' .:<• 





T. - 


• 


v 


- 25 - 


• 




Fr«B the varl^us trees 


'.* • 




Ia tka garden 






And the w^baa spoke 


••' 




To tlie serpent 






We eat the fruit of all the trees 


• . 




Ia the garden 






B ut frea the fruits of the trees 






Inid.dd8 






ef the garden 






JIHOYA has saidt 






••Eat net of it 






**Den*t teuch It 






••That yeu are not dying'^ 






There spoke the serpent te the wenant 


. 




Tou will never die. 






But JBHOVA knews that 


. 




Qn friiat day yeu eat fren It 


• 




Tour eyes will be epened 






And yeu will be 






As JBHOVA 


•K . ■ 




And will knew what 






Is goed 






What is 


'i 1 ', 




Bvil 


\ 
* •< 




And the wesan leeked en 


' 




That it weuld be geed 


• 

• 






M 



r. 



- 26 - 

T# eat f r#» ^^^ ^^^^ 

Amd 8ke took ome 

Of the fruits 

And eat 

Amd gave 

ADAM 

Als« trmm It 

Amd lia 

SAf . 



s 



■ -HT-. 



»i, 



Aad ADAM amd EVE 

raoagnlaad 

r«C0gnl8ed that they wäre naked 

And thay wäre hidim« «ut «f skaae 

Thay reo^gnlsdd 

That the daafl 

l8 alaa nak^d« 

Than JEHOVA oursed tkan 
Out of Tengaanoa 
Bat wltk tham ka oondamnad klnaalf 

Far ka «as candamnad 

In HIMSELP - tkrau|^ HIMSELF 

And JEHOVA sB^ka ta tka mant 
••In yaur awm awat 

Skauld yau aat your krad 
And akauld dla *« 



p'- 



■j*' 
} 



s 



M 



- 27 - 



Ittd JOIOTA eicpallttd ADiM amd SVE 

Fvm tke garden EDSV 

Of the FAllSISE on eartk. 



JXHOVA howevar c0Ata«plat«d 

aad «pakei 

Also ^7 ffITHOUT 

Was damied ta ma 

Alsa mj WITHOUT 

Is afalHst na^ 

My WITHH and «ar WITHOUT 

Ara a|;alii8t Ma • 

SkaiüLd I u«da ayBalf 

Uada tha daad 

BBHO Im D ? 

What ia wkj abstlmioj 

Ky abatlAloj afalaat G D ? 

1 BM mj abatlni^ 

I aa abatlAata agaiAst mj WITKDI 

I 9m abstlmata agalnat mj WITHOUT 

1 

I JSHOVA 
I aa I 

Kaithar mj WITHIV 
lalthar mj WITHOUT 

I davida mj WITHH 



►♦ I 



- 28 - 



I dtvide mj WITHOÜT 

Fr«B ajself 

I aa I 

But mj WITHDT 

Is mj aotl*n 

Amd ay WITHOUT 

l8 my aotl«» 

And If mj aetlM is agalaat aarsalf 

Tkom I an not against «yself«^ 



i«' 



VI* 



Amd tha aagala im heavea 
Tha aarvaats af tha WITHIN 
Bralsed a&d wcrshipped 

jiHorit 

••T«u are THTSILF 

"The ALL CBSATSS 

'*TH« ALL SUPPOBTSR 

"Tke ALL SeCULAS 

T0U ar« JIHOTA." 

And HSV »B eartk 

Tka aarvaats «f tha WITHOUT 

Called aa hia ia thalr plifht. 

"Oup Lard 

**A8 thou ara la haayaa 

"yorgira ua aur siaa 

"Aad laad ua na aara ia ta taatailaa 



• • t 



'•*», 
\ 



• i.' • 
.1. I 






■yt- 



- 29 - 



t^ 



*i U. 






:•',- 






•i'i, 



y>s.'''- 



-, - » 



< T 



^And s1t6 u8 

••Our daily br^ad •• 

Amd JBHOVA 8p#ka t© hiÄself t 

••I will discremeaate 
Between the deed« 

Of the WITHIH and WITHCOT 

Dlsoramenate 

BetweeA thMi • 

The deede wlth aarself 

Are geed 

The deede agalnst BT-self 

Are evil 

I BM the aOODKESS 

LÜCIFKR the BVIL. 

Amd agalm JBHOVA spoke te hlaeelf t 
**ijid I will discreaeAate 

'^Amd Lueif er 

"•And MBB 

'*0n figure THBEE 

^Heweyer ealjr •me 

**lB florself 

•tl 

••TRIHITT 

••B ut dißoremenated 

»I Myself in struggle with LUCIPBR 

"Amd KEN 

«TIBI im strüggle with ■• aad LUCIFSR 



I 



I 

T . r 



vN,. • 



.')^ •?:<:■• 



f" 

ft 



V •» 






,!.<• 



1 '■ 



\ •" ' .. 



*• 

ri 



•w». 
',-", 



>••' / 



^...r-. 






. • * 



•*?! 



* ^ 



« • 



. > 



- 3« - 

•Hern with MB 

"Agaimst LUCIFEl 

•*1IBI with LUCIFER 

"Agalnst mm, 

"SO I aa •bstlaat« agalnst G 1) 



• \ 



But LUCIFER ooateaqplated and sp*lc«t 

THIHTT 

0VI 

A»d thia OHEt JEHOTl 

Disorüienated THRSE tlses 

Tkrea tiaes afalmst hlmself 

Rastltss 

UAstaad 

ComdeH(pted tm aotlam 

Ta aet afalaat klmsalf 

Ciirsed af obstlalc^ 

Of obstlnley agalast klmaalf 



1- 



':. 



V ■ 



A»d ADiM caataBplated a^d spokat 

^JEHOTA I raoagnlaad 

^Iraoognlsad alaa LUCIFES 

"Ia tha traa of Eaawladi^a 

**Qf Ooad attd avll 

**I aa a gasa f or JBHOVA 

**! am a gaaa f ar LUCIFSH 






- 31 - 



I aa o*tt^MUied 1b Oood aad S^l 
C«Rd«Bfted im JBHOVA 
Cemdewted Im LUCIFEB 
Cas-t t** aad fr« 
Cur8«d I a» la ■orsalf 
C*ad«wied I aa t* aotlaa 
Aotiam againat aorself 
Agalaat JIHOVA 
Agalast Luolf er 
Unstaad 

raatlaas 

IB auffraao« amd 1» plaaaure 

Wltkattt «seape 

Wltkaut plty 

Wltkaut salTatlaa 

l)<«tk«r I da 

Waaaa Wkatker I raai 

ACTIOH It la 

fka-t aTar I da 

la food 

la ayil 

If I da caod 

It la agaiaat LUCIFXS» agalmat agraalJ 

If I da avil 

It la s^ aat JBHOVA, dgalaat ayaelf 

SALVATI0V I T 



/hy 



'* ■•• ' 



- 32 - 



J8H0VA craated mo 
LUCIFSR destrajes K6 
Whetker goed I dt 
Whetker evll 
Gast I 9M t^^ and fv 
Sestless - roatless 
WOB -WOB 



J BHOVA gava ADiH and BVB tw» aems 

KAU amd ABEL 

Abel tha ahappard 

Kala tka famar 

And Kaln and Abal nada saorlfloaa ta JBHOVA 

Kala aaorlflad tha fruit af tha flalds 

AT>al tha f Irstbarn of hla f laok 

And JBHOVA racalvad Abala aaorlfloa wlth graoa 

But Ealns aacrlfloa ha dld nat aooapt irLth graoa 

Than Ealn bacama furloua 

And slou^ ABBL 

And ABBL BIBB 

THB FIIST DBATH* 



r • 



And JBHOVA curaad Ealn 

Ha oontavplatad and spakat 

""Sa It la than 



- 33 - 



That tke GOOS dies 
And Bvll live •» 

The Good I am 

The Evtl LUCIPER 

LUCIFSR is «y doubt 

Ify doubt Im mjBmlt 

And my doubt llyaSf lives in Kain 

But I am dyimgf die im AML 

But im Kain mj obstimioy alB# livoi 

My Obstini cy against 0(» 

fho therof oro slough KAI9 

fould aly myself " 



Amd JEHOVA made 

A sifm om Kaim 

That mobody would aly him 

■•t 

But cursod was laim bef srs JBHOVA 
Im Kaim JBHOVA oursad himsslf 



•4.. 



V 



• iV . 



And Luoifer oomtsmplated amd spoket 

••Thus Starts the struggle agaimst JBHOVA 

But also the struggle against ayself 

Let JEHOVA learn 

Ts •verceme obstinicy 

To overceBe himself 

Om his deeds 

Om hiBsolf 

Ts svercsMe mysslf im himself 

As ts BS 



••A 



t 'r 



- 34 - 



"GOOD* 

OOD - lEIVG 

■mro - Gos 



I < 



.V 



/ .. 



iBd tke BOul af Abel spokat 

**I kave served JEEOVA 

•"In kis WITHOUT 

**AMd kad faitk ia kirn 

''Aad Gaod I dld 

**SvaH sa I kava dlad 

« 

••FallM U LuCIFER" 






»;, 



Aad JXHOVA spaka ta tka saul •f Abal 

RaapaMdlaff kla 

Caafartad ba Tauf Tau aaul af Gaadmass 

Evaa sa jau kaya dlad 

T aur saad Is still allva 

AMd Bultlplj will yaur saad 

Paapla will arrlsa froa It 

Dastlmad ta sarva ne faltkfully 

Taur saad will praduoa Mm 

Wha will goverm atkars 

Spraad mj nana h 

Ta warsklp ms 

Ta pralsa aa 

••; 

Ta sacrlfloa ta aa 
Ts 



f • n 



'<••, 



•,. ■K 



n. 



rv: 



- 35 



)'■ 



To belonff to ae 

To strenthen ■• 

Belonglng to me 

Serving me 

In valn LUCIPER 

Will try 

To destroy then 

Thoy will arrlse 



- a naw 



, » — - • 



And Kain flow JEHOTA 

And so ka spoka to hlnaalf t 

JBSOVA haa oaraad mb 

fo ba unataad and fugltlva 

For I haya oomlttad S^l- 

And Ivil ia obatinicjr •«•!»»* ^^ 

Wky than liaa ka craatad ma ? 

Tka blama falla on kl» not on iqrMlf • 

1 ut tka oursa I kava to auataln now« 

Tkat ia MEV^a daatiny 
EaYoltinf akould «yaalf 

Agalnat JlHOfÄ * ^.^ ^ 

BVIL akould vi aa agalnat kl« 
I# saw kla onn aaad kimaalf • 



.f*^ 



•t «?♦*•*• 



»: 



- 36 - 






'.. • 



V.. 



Vf 



4 



1^ iv 












Ind EAHS seed 

Multlpliad on earth 

Tke EVIL with bis in obstinlc^ to JBHOTA 

There spoke JSHOVA to hlmself and saidt 

**ExterMinat6 will I then 

**iih(ni/ I created 

**A8 thej ralaed obstlnlcy agalnst ae 

**6xterfldnat6 thea froa earth 

••Witk thea Bvil 

**Qnlj VOAH I want to preserve 

^ Out Ol) Abals sead •; 

**To praserve wlth hia th« OOOSSESS 
••So that OOOinrBSS should miltlply 
•*To ay prals« 
••To uy honour 
"Agalnst LUCIFSS 
••Againet OOD^^ 



»« ■•• 



^•> 






And JEHOVA spoke to KOAHt 

'Hake yourself a ohest out of plnewood 

**llake saall olosets 

'^And pltch thea up wlth tar 









■ *f 






•••» 






.•'ii ' 



* » 


1 


**In8lde and outslde 




» 


' . - '^ t': r*: 1 ' . 

^ ■'■' 




' 


^toT I Intend 






■ * * 1 * 

' »• » . 


' . 


1 ' . 

1 »-, 


1« 

• » 


1- 




', - «1. 


if- 




i • 


« 




i . 




'» 


'• 


■ ^' 


,k 


1 



- 37 - 



"A deluife on eartk to ooae 
**To destroy all llvlng 

••Under heaven 

••But with you I will nake a oovenent 

"In the Oka 8t you akould go 

••Utk youp wlfe 

••Witk youP sons 

••Witk tke wives of your sona 

••In tke ckeat you skould put 

HQf 1^11 tke aniÄals one paip 

••A female and a wnwmm »ale 

••Tkat tkey skould renaln allve 

••Tkat wj wopk on eartk 

••Skould not die out •• 



Ind tkua VOAH did 
Tken JBHOVA let tke pain oome 
4o days and 4o nii^ts 
Qn eaptk 
Tke natePB poee 
And lifted up tke okeat 
Tke nateps c^^ow 
Orep tke Mountains 
Orep tke killest Mountains 
Undep keaven 
And all liyin« died 
lOAI ALOre supvived. 



. 38 

The Inhabltants of the ehest wlth hia 

130 daj8 

The water etood on earth 

Then JSHOTA thou^ht 

Of KOiH 

And the water dropped 

And explred gradually* 

And the ehest settled 

On the Mountain Arrarad 

And iriien the water dropped 

And the earth was drj 

There VOAH went out of the ehest 

Wlth his wife 

wlth hls sons 

wlth the wlves of hls sons 

And all anlmals oaae out 

Md VOAH saorlfiMd to JIHOTA 

And JSHOTA was pleased wlth the saorlfloe 

And spoket 

'^No more will I ourse the earth 

On aocount of MBI ** 

And he blessed HOAI« 

^Be furtlle and multlply 

••and flll the earth •• 

And as the sign of the oovenent 

Between ayself and jourself 

••I place the ralnbow Inalds the clouds** 

And JEHOVA spoke p> hlnself 



>s 



H 






't *• 



- 39 - 



In his own heart 
**I will not destroy USK anywore 
**JUid not the aninals on earth 
**For I deatro myself in thea 
**And I kave to oroate thea anew 



s, 



^1. i:h, 



BUT I want to produoe MEI and 

Tools for me on earth 

Out of ABELS seed 

Agalnst the seed of JUlLS 

That GOODVESS ia apread on earth 

And the naae of JBHOVA gloryfied 

I will obtaln mj WITHOUT 

Then I have vanqulshed my WITHII 

My douht 

lly LUCIFXS 

Then also ACTIOV hae vanqulshed 

Then also mj obstlnlcqr has vanqulshed 

Mj obstlnloy agalnst B ** 



■ 1 



•f-, 



m. 



I 



• y 



And the aagels In heaven 

The falthfulf the bellever 

Servents of the WITHIV 

Strengthen JSHOVA In ACTIOtf 

" Tou all oreator 
** Tou all supporter 

** Tou all reallser 



1r 



•u 



• tv . . 



'• • » L. 









-40- 



**Tou all naster 

^Tou all oonquerer 

••JBHOVl 

**Tou all coHprehansiye 

'^Tou all «Mbraaer 

^Tou xüx onlj QlfB 

^Tott eternal 

^'J BHOVA 

'^TOu heavenly 

••Tou aarthy 

••Tou true one 

••JBHOVA •• 



.- ' . 



And JEHOVA hardaned hls haart 

In Obstini (7 

In obatinioj' againat himaelf 

But mal on earth 

Bid not truat JIHOVA 

And built the tower of BABEL 

To off er obatinioj 

to JEHOVA 

Shoxild a daluge cfNaa again. 

Thua ha oonfusad thair langua^a 

That thaj did not underatand thaasalTea 

And oould not built furthar 
So JEHOVA broka thair obatini^ 
B ut MEH raaain obatinata. 



if... 



f. 



- 41 - 



VI 



And höre ar» th* deeds of JEHOYAt 
In ABRAHAM 
And in LOTE 



But JEHOVA de8tro7ed Sodcm and Gk>Borrah 



And ABRAHAM had a 0on 

Of hlB wlfe SARAH 

He naaed hia ISAAE 

And ISAAK was f althful to JEHO¥A 

And hl 8 sons were 

BSAU and JACOB 

B ut JACOB throuffk ounnlngnasa 

Took away f ros ESAU 

Tha Tight of tha firat born 

And also the bleasing of tha fathar 

For hiBsalf 

And JBHOVA aaw tha ounningnaaa 

i 

And It plaaaad hia 

For JACOB was strong in fl(pirit 

And ha aand an angal 

To wraatla with JACOB 

To tast the atrangth of tha body 

And JACOB vanquishad tha angel 

And JIHOTA apokat 



- 42 - 



• fti 



"I will bless the seed of JACOB 

^Oai of hls seed 

**Poopl6 Shell rlsa 

«•People who are mj paople 

**And strong !)• the people ^ 

^And as JACOB vanquished the angel 

**So also should mj people 

••Vanquish the earth 

«Thpough it I will win the earth»* 

ABS HB NAMBD JACOB ISRAEL 



But LUCIFER talked to hlmself and saldt 

**Conqttered has JACOB the angel 

**But he has Injured hls hip 

*«And hent remained JACOB 

*«So also will be injured JSHOVA 

**And not oosp^ete hls victorjr 

»•His victopy over OOD 

••And this in^ury will grow 

••And hleeding will the would 

••And heeling it will TiBver 

**Tli« «ound ia the douM in JSHOTA 
•*Th« doubt JIHOVAS in hinaalf 
•*And Mar will doubt 

f 

•«Hla laaga In tha WITHOUT 

"And doubtlnff i»lll also Ma peopla 



i * 



.'■/ 



-43- 



n hl» 

WITI hla 
THROUQH himself . 



And JEHOVA gave JACOB 
Twelve «on» 
And th« son» of JACOl 
lere ili« FATEBRS 
Of JBHOVAS people 

The people of ISRAIL 

And JBHÖVA «nBlared hie people 

Pm the Aeorptlans 

To stren^han it in oDetinicj 

And in iJattle 

Agalnst people 

To ooMiuer thea 

And nitk the« BVIL 

To JBHOVAS honour 

To JBHOYAS honour on earth 

B ttt the people of ItoBABL 

Suff ered auoh In Bsypte 

Under the pressure and under the enslareBent 

But JBHOVA Kultiplled hls people 

And it beoaae a danfer to the Bgyptians 

There PHABAO let aurder 

Baoh aale 

jUid JEHOVA saidi 

Ny«yer «ust aar psople perish 



- 44 - 



••Iwill free »y people 

**And glve them comandaents 

«^Throuffh MOSES 

**So It will Berre me 

'^Throufh ay comandMents 

Hf o honotxr me 

'^To sacrlflce to me 

**To spread mj nane on earth 

••And I will gire land to my people 

**3o that ay cownandiienta 

••Will govem them^ 



And HOSBS reseued ISRAEL 

FroB its Sgyptian enslaveaent 

With AAROH hie brotker 

And he let the people into the deeert« 



PHARAO andthe BGTPTIAHS 

JBHOVA destroyed 

Broause they were obstinate against him 

And did not let ISRAEL go 



But LUCIFER spoket 

« i. 

••Why i8 JBHOVA attackin« the obetinicy of the EOTPTIAHS ? 

••He hiaeelf ie also obstinate 

••Obstinate against OQD 

••I also am obstinate against hia 



- '♦5 - 

**But he does not oppose ■« now 

"Ha even saerifloe to mj o'bstina<qr»" 



MOSES let for 

40 Jears ISRAEL throvijfh the d«8«rt 

And JBHOVA spoke to ISHASL throii«^ MOSBSt 

••I am the LORD your J8H0VA 

"Who has lilseitated you trcm E6TFTS 

**Tou should not have an other Lord nezt to me 

**Tou should not nalto joursBlf m other Image 

'^Helther that up in heaven 

^Velther that down on #arth 

^And iK>r8hlp not tho laage 

(lind serre not the Image 

**For I the LOBS JIHOVA 
**im a Maloue MASTXR 

**Vho haunta the fathers miedeeds 

**And the ohlldren to the thlrd and forth generatlon 

**Tou should not mlsuse mj name«««* 

**Honour the Sahbath 

^Slx dajs 70U should work 

**jUid on the seyenth day 70U fl|hould rest* " 

**Tou should not kill 
MHosnour f ather and mother 
^In them you honour myself 
**Tou should not steell 

**Tou should not oommlt adultexy 





• 

- 46 - 


« » 


' 


"Tott should not give mron« testlaonj 


, . • 




"A^lnst your nelir^bour 






"And not dosir« your neighbours wife 






"Tour neigbl>our8 hous« 




t 


Tour nelghbours serraint 




• 


"Por »11 your nei^^botir possess" 


k, 




And JBHOVA spoke to MOSKt 






"Cllae up to ■• en mj aountaln 






"Ind I will «rite on|^ablots 
''The oomandaonts ** 










And 80 did MOSS. 


• 




And as ZSBASL did not see MOSK 






Thelr falth dlainlskod 




• 


And they lot AASOV nuik« a 60LDBV CALP 
An iaaf« of that «hat Is on «arth 






And they trorshippod the iaage 


' " . ^' 


• 


And serred and saorifiood to hla* 
MOSES oane down f rom the Bountaln 






Wltm xaDiets or tke COMMAinillSHTS 




WRITTHf BT JBHOYl 


<•■• 




He saw the falthleesness of the people 






And angered In paesioni 




■ ■ 


He throui^ the tablets down 




• 


The rooks 


• 




oruehed 


• 



- 47 - 



V 



B ut ihe CiLF k« •xtend.nated 
And slain aany peopl«. 



And JIHOVA wrote anew f or hla 
THS CCUIAXIMEHTS 
On T10 TABLBTS. 

And «o JEIOVA gaye the CoaBandaents 

Throui^ MOSXS 

To ihe peopla of ISSABL 

And th«n JSHOVA showed MOSES 
lAHAAI THS ntOMISSXS LAIS 
And MOSES dl«d 
Acoordlng to tk« «ord of tke I<OSD« 



VT 




i^ii^ 



Milk and honey f lowed 

In tke land whlok tke people won 

JEHOVAS people 

In tke land of ZASAAM. 

And here are tke deeda of JSHOVAt 
Ihich ke did tkrougk kls pooplot 

SAMUEL tke HI0HFSIE8T 

HEG SAUL 

UKQ DAVID 



KIEG SALOMQE 



And aanj otker deeda« 



- 48- 



'. «I 



V ••■ ;♦.- . 



, ♦ 






.'... 



»•:» 



* f 



* .. 



And SALGMOH bullt a tevple to the honour of JEHOVA 
That hls people should worahlp hla« 

And GBSAT JUSASA beoaae 

It oonquerad aany enn^Miea 

• • ' * > *'. * . 

ISRAIL served JEHOVA 

And kept also hla COMMAIHIBNTS 

■ • I ' 

» 1 - , • * « 

But SVIL llved also aaong the people 
And ol)8tlnlC3r 
Slnned have aanj 

Sven King SAU 

Sven Klns DAVID 

Sven King Salomon 

SaloBon offered saorifloes 
To the heathen God BAAL. 

* •--■■■•■--•-. •■....»■ _, » 

There llf ted JBHOVA hls hand 

From the people of ISfiABL 

Dlesenslon etarted among the people ' 

And Inner etruggle and hate 

B nemlee oonquered JUDASA 

JSHOVAS tesple burst 

And slavee becane the people In BABTLQV 



But propbets ehowed to the people of Israel 
The way baok to JSHOVA 

And the teqple was rebullt 

B ut soon the ROAKIS 

Conquered JUDASA 

Beoause the people and the prlests 

Turned awaj f roa JSHOVA 

And also the KIHOS 

And weat the way of SVIL« 



>. *^t 



- 49 - 



II 



CHBIST, THB PROPHET ÖF THB WITHIH 






- 5o - 



JSHOVA went to counoil with hiMelf 
And spokes 

How IVIL l8 mj people of ISRAEL 
I härm no plaasure in tbea 
Bntireljr failed has mj WITHOÜT 

In »truirffle and in obstinioy 
Agalnst Od) 

Fall»d liaa my WITHIH 
And failed has «y WITHOÜT 
B ut I mjBBlt 
Will not ä»nj «jraelf 
I haye derided too «loh 
My WITHIH 

yro« Hy WITHOÜT -.. - _ 

I hare also too auok derided 

MT WITHI» 

Fpo« Kysslf . . 

Tksrof or* th« WITHOÜT was not fullf illod fpo« WITHIH 

Therof ope the mm „thim i«. not fulf illod f ro. WITHOÜT 

Ind WITHH was ob its ovn 

And WITHOÜT was on its oim 

And I was for «ysslf 

Bvoryljodjr f op hiaself 

In f i^op THRSS and nOt togstkop 

Trinity but thpoe tiaos dovidsd 

One papt Qf.«y WITHIH 

And one papt of ay WITHOÜT 



- 51 - 



Are f or aysslf 

■'s 

But one pari of mj WITHIH 
And one pari of mj WITHOUT 
Are agalnst sjeelf • 

Luolf er WITHIV ayself 

And the EVIL In mj WITHOUT 

Are agalnst mjBelt 

But the angele in mj WITHIV 

And the GOODITSSS In mj WITHOUT 

Are with me . 

And I aa for myself • 

I will unlte the angels of mj WITHIV 

And the OOODVISS of my WITHOUT 

And ■yeelf 

Wlthln my SOS 

A WITHOUT in f om and In OOOBVSSS 

A WITHIV In eplrlt an angel 

And Bjeelf 

In one lUV 

I will put hin on earth 

In mj WITHOUT 

AmongB people who are mj deeds. 

Uj WITHOUT Is weak aore then mj WITHIV 
Weak In obstlnloy agalnst GOD 



.•< 



' . ' i' 



- 52 - 



. » 



<' . ■. t ■ 



>« » 



■(• 



Stronir I uant mj WITHOUT ' ; . 

Uj BVIL l8 worklns WITHO 

Kj doubt - aj LUCIFEB 

More destruotlT a nd denjlng 

To My WITHOUT 

Then to mj WITHIH 

The weaker mj WITHOUT 

Tha greater ay doubt in ay WITHUf 

In Miysalf 

The stronger my HTHOÜT 

' . . .« . . ii 

The gr«ater mj doul>t WITHIH myaelt 

The 8tron|r«r ««y WITHOUT 

The 8tP0n«ep mj faith in «y WITHIH 

in Myself ;..;.. 

But Hj SOV is to Win the WITHOUT for ajeelf 
Throu«^ the WITHOUT and WITHDT 
Thpough «yself In hlm* 



.*• 



k't 



t - 



j j<- 



•).'•. 



. - 1 V 



/»^ 



«11 >#•' 



»■j 



'*< ; . 



A Hilf of mj paople 

Out of ny peospla 

9}n mj people 

Coming should mj SQB 

Craated hava I mj people 



u 



/ 



>». 



.J! », 



V/ 



» ►•«^ 



(• 4. 



.*: 



.'»1, 



•J 



■^ '»I 



- 53 - 



'X' 



»■ • 



That i-t off er» otstinicy to otherA ,, 

Uj people »hould c<»l)at otker people 
Unoleaa and BVIL to mj peoplo 
Werw ta» people 
For BVIL is unclean. 

THAT IS THB COIIlUüraMB»T 

Throu«h obetinicy and struggle 

Should my people idn for m the fITHOUT 

But obsttnley »nd struggle 

Created the BVIL 

t 

The ohstinicy against ayBolf 

My people of f ered alao ohetinioy againet «yself 

And denled uas Vlotory 

Se parated «as «y people f ro» other people 

QoodnesB le in my people 

But GODMTBSS ie also in other people 

BVIL is aaong «y people 

But BVIL is also aaong other people 

GOOSVBSS was too wich separated 
The OOODHESS of «y people 

Ppoä the GOODHBSS of other people 

But BVIL mLB nOT separated .^ j ' 

For where mj people oontaoted other people 

There was alseady BVIL aocordlng to the COHlUinMENTS 

Whlch I gave through MOSES to the people 

But where aj people dld not oontaot otheir people 

There nas OOODHESS aocordlng to mj COIOLAHIMENTS 



■ .♦' 



-54- 



Vliiok I gave to the people through MOSES 
And thereford mj VICTOST was denled* 

So Bust the gain of WITHOUT fall 
Tot BjBelf 

ITeTer aore should mj people be 
Ky OWV people 

And mj Goomncss 

And for rnfselt 

For the Bvll in igr people 

Is against «yeelf 

As the Svil of the people 

Is against «yself 

Therefore if the GOODHESS of people 

As the Goodness In mj people 

For «yself* 



- ', <' 



inriTB should mj Son 

The Goodness of mj people 

Wlth the Goodness of other people 

Against the SVIL in mj people 

And the BVIL asongst the other people 

Multiplied is then GOODESSS 

Fortified in Union 

But SVIL is not strengthen 

Is not Bultiplied 

In figur aaihifsirM and f oroe 

It remaiiiSas before« 



1 



. »v ■•> 



- 55 - 



A voaan of «y people 
Should be the vessel 
To lay into her the seed 

Of Kj DSES 

Inmaoulate ehe should oonceive 

Oloryfied ehe should b© 

Bisssed and rs"blssssd 

Throui^ »ysslf 

Throu|^ SQr 8on 

Throuffh her PLB3H should heoo«s JBHOVA 

And JBHOVA will descsnd 

To his tiork 

This Is hls DBSD 

To ihe peojjls 

On earth 

So thai um 

On earth 

Be fulf illed \tj hl» 

so that mj DEED 

Is Tri.th «yself 

Hot agalnst agTself 

Throui^ «y S<W 

And I will proolai« to the people 

The arriral of the 308 

JOHH should go in front 

With haptlsin« he should proolai« 

And he should haptlse those 
Who are aOOB 






« 56 - 

BAFTISM Bhould be a COVEtTSKT 
Between «yself andi the people 
JOHN should baptls« the SQN 
And BAPTISIVG should heoome the LAW« 

And 00 it came to pass 

Ts. JOHV the BAPTIST 

Baptlsed the people 

In the name of JEHOVA 

And proolalaed the comlng of the SOHt 

** COMIVO will ^ 80 he spoke 

**A hetter one then I 

^ihlgher one 

^A ttore prudent one 

**A greater one 

^A PTCT^Biaii JH 

**JBH0VAS s(nr 

**He will redeem the world 

**Ee Hill redeea the people 

'^He will redeea earth 

'^EVIL WILL HASTSH AWAY FROH HU. 



There manj came to St« JOHW 
And were baptlsed 
In the naae of JEHOVA 
Awaltlng the SQN 



- 57 - 



But JEHOVl seilt an angel 

To announoe 

To the v4bGIN MiRIAs 

•• Töü will bring f orth a 3OT 

•• Holy aaintly VEEOIH 

••JBHOVAS S H 

««THE BEBEEHSR 

**Prai8ed be you MARY 

••You earthly veasel of Heaven 

••Holy be you MAHY 

"You MOTHER of JBHOVAS S H " 

And the Heavan opened 
And JEHOVA saw MABY 



And the angels 
Tha faithfull aervania 
Of tha INNERSELF 
Praiaad JEHOVA 
Praiaad MARY 

••JEHOVA ia givlng ua a feaat 
To U8 aaintly 

Heavan ia now animatad 

Praiaad ba you JEHOVA 

You All Creator 

You all Beholdar 

You endleaaneaa 



-58- 



Tou ETSBVAL 

Tou the CarLT OHE 



HOLT be joxxr nane 

In heaven and on earth 

Holy be you lUHT 

Tou Holy saintly V|RGIir 

HOLT be youP body 

JEHOVAS Veesel 

destlnedi to carry 

The SEED 

To garde 

To proteot 

To nurrisli 

That he grows 

That he rises 

That he becones the 3 K 

JEHOVAS S N The BiCT^Tgiginep 

JESUS CHRIST 

Holy heaven and earth 

The REBEEHER Is near 

The REDEEKER le coBing 

To redeem the world 

HALLELUJA« « • • 

HALLELUJA. ..^ 



- 59 - 



But LUCIFBS Bpoket 

••Bat the SOV will not redaea JEHOVA 

••Banlsh he will obstlnloj of the WITHOUT sgalnst 

JBHOVA 
••He oannot ban ajself 

••But also agalnst the father will be the S09 

••Fop if he banish the obetlniey of WITHOUT 

••So he banlsh the WITHOUT Itself • 

mj UBQDCM Is not of thls world " 

He will say 

Wlth It the deed is denled 

The DXBB in WITHOUT 

••But I deny also the deed in WITHIH 

••In the WITHOUT the SOI is wlth ajrself 

••However with JBHOVA in WITHIH 

••Throui^ the Son JBHOVA will recognlse 

"The obstinicy of WITHOUT 

••That vaniah aust WITHOUT 

••That vanlsh Bust obstinl^ 

"The SOH will xmdue WITHOUT 

••And JBHOVA will eseape to WITHIK 

••To WITHUr and to hiaself 

••Parlsh will the deed of WITHOUT 

••BeHain will only the deeds of the WITHIV 

••And JBHOVA hiaself 

"And obstlnloy will contlnue 

^Obstiniogr agalnst hlmself«^ 



- 6o - 



• II 

And ther» oaae the ti«« of the l)irth 
In a stable HABT gave birth 

To JBHOVAS SOT 

And 8he placed th« child into the »anger of the animals 

In strow 

And the angele proclai»ed to the shepherd« 

The BIHTH OF THE SAVIOÜB 

And the ehepherds prociÄi»ed to the people 

That they have seen JE31» CHRISTUM 

The SAVIOÜH 

In the »anger 

* 

And a star rose 
To ahow the way 
To the BABT and HART. 

THHBE KIHGS f rom the Orient 

Caae to hia 
To worahlp 

Bat HBRODBS the EEIO of the JBWS 
Searohed for JESUS to kill him 

There HART eecaped wlth the ohild and with JOSEPH 
To EQTPTB. 



- 61 - 



HEROSBS dl«d 

An* MÄHT trith the child and Josepk 

Moved to HAZABBTH in OiLLILAB. 

In HaBareth the child grow 

Was strong in spiri* 

And JBHOVAS farour was with hi». 



fhen Jesus was 12 ysars old 

JBFH .oved with hi. to JBBUSAIÄI 
TO celsDrats the f east of PASSOVBR 
But when the f east was orer 
They wanted to rettim to HAZARBTH 
And they could not find JBSÜS 

And they looked f er hi» 

And found hi« af ter three days 

In the TDIPLB aaongs the HABBIBS. 

JBSÜS interpreted to the« the LAW 
InfS^'w«' "tonished cf his wisdo. 

Bttt HABT spoke» 

«My son what have you done to us ? 

«WO have looked for you in warry v 

JESUS repliedi _ ^ 

«Don* t you know that I «usx 

«In lAat icr father is ? 

. j u« —«•(: wlth the« to KAZABETH 

JSd J:JJ«d -Jth th- «d «. a m«hf»l S... 



. 62 - 



And JESUS oase to the Jordan 
And St« JOHK ^aptlsed hla 

As Jesus went Into hls thlrtlsst year 

He was let by splrit Into the desert 

■(■ 

There he was alone wlth hlaself and hls father 

Ans J esus spoke to hlmself and to his father 

He saldt 

•• KEN are füll of Bvll 

^ agalnst mj father 

** MSF wj fathers WITHOUT on easrth 

*« Can WITHOUT then be near VITHIH ? 

•• It is WITHOUT 

** It Is appearanoe 

^ Kearer to my father Is hls WITHIH 

^ And oyself 

M Theref ore WITHOUT must only be the way 

^ To the fathers WITHIKj but no aore 



n 

N 
H 

ff 



I will teaoh MSW to know 

That there Is one course only on earth 

In thelr llfe 

One oourse only to the father 

Hot an end In Itself 
» Too preolous HSH hold 
•• LIFE In WITHOUT 
** And sacrlfloe to hin to ttuoh 
**And turn away thelr vlew froa heaven 
•• Pros the father 
•• Unto Earth 
"Unto EVIL* 

* Forgotten that the earth 
^ That MBH that AHIMALS that FLAHTS 



- 63 - 



Are JEHOVAS SSEDS 

To serve hlM and to honour him 

And worship the «arth and MEN and AHIMALS and PLAKTS 

And serve them and the Evil« 

I Hill ffo aMOngs thes 

And teil tttBa and show then 

The way to heaven 

To the FATHBR 

To Boreelf 

Tou should thlnk llttle of wealth 

On earthlj Groods 

For this leads towards earth 

Towards darlcness 

KOT towards LIGHT 

HOT towards HEAVM 

HOT towards FATHBR 

But you should esteen 

The wealth of heayen 

Whloh is aoOSKSSS 

Who has tought you the LAWS 

That JBHOVA has given through HOSBS 
Thes» Blessinfs lead towards LIGHT 
Towards the FATHBR - 

TOWARDS MTSBLF 



JBSU3 fasted 4o days 
And he was hungry 
Teniptation appeared 
Tesptatlon of WITHOUT 

And there JBSVS spoket 

** Take yourself away f ro« pe 

- There is writ^^on.? 



-64- 



^ Tou shottld praise JEHOVA, your Maat er 
** And aarve only hin. ^ 

And JESUS came to Gallilaa 

And tougbt In thalr aohoola 

And ivaa pralaed 'bey evaryona 

And JESUS praachad In JUCAEA 

And curad tha 111 and tha Laproualaa 

Tha Bllnda ha aada aaalng 

And tha SEAS allf a 

And parf oraad: many alraolaa 

SO that MEH ra oogniaad 

JEHOVAS SOH 

So that thay llatanad to hlm 

Had faitk in hla 

Ba Inatructad 

And alao followad 

Hla ward 

Baoogniain« tha way to JEHOVA 

And JESUS callad hla dlaoiplaa 

And ha ohoaa 12 of thas 

And thraa dlaoiplaa wara tha APOSTELS 

So that thay tought hiadootrina 

AFTER Him 

And JESUS praached to tha paopla 

And apokat 



. 65 - 



^ Blessed be the weak in spirit 

^ Thelrs Is the Kingdoa of heaven 

** Blessed are those who carry siifferance 

^ For they should find comf ort 

^ Blessed are the merclf ul 

** For theur will ohtaln meroy 

^ Blessed are those who are perseouted for Justice 

** For theirs is the kingdom of heaven 

** Blessed are those who are hungry and thursty for Justice 

" For they all will be satisfied ^ 

And then he preaohed and spoke as followst 

•• Love your enemies 

^ Bless those who ourse you ^ 

^ Do good to those who hates you 

** Pray for those who offend and perseouted you 

^ If sonebody strikes you on your right cheek 

** Off er also the other. 

** You should not acwuaulate wealth on earth 

'* As it will be eaten by noth and rust 

** But collect wealth in heaven 

** For where your wealth is there is also your heart 

•• Don't be uneasy for your life 

^ See the birds under heaven 

H Those who don*t seed don^t harvest 

** They don^t collect in bams 

'* And cur heavenly father is feeding then Just the same 



- 66 - 



And it came to paos 

That wh«n JESUS f inished his seraon 

Th« people were horrified 

Be cause he preached powerful 

And not like the »collers 

And JBSUS left the hoae 

And Bat on the ehore of the sea 

And nany people aBse«l>led 

And he talked to the people in parahles 

« 

And spoket 

" Lookt a eeedman went out to eeed 

And a few of his seed fall on the way 

And the hirde eat the« 

And a few fall into the »tony part 

As they had not «uoh earth they withered very soon 

A few fall under the thorny bush 

The thoms suff ooated it 

Soae fall on good land 

And höre fruit 

But the good land is the fathers LAW 

Those who hare ears LISTBI " 

Also through other parahles he spoke tp the people 

And Bhowed the« the way to the kingdo« of heaven 

To JBHOVAS WITHU. 



•j- 



.1« 



.67- 



Also thls parable he gave to the people 

He epokei 

^ The ElngdoB of Heaven Is llke a graln of nustard seed 

^ Whloh a mmn saw on hie fleld« 

^ The graln of mustard le the smallest of the seede 

^ But when It growe It Is the gr eatest 

^ AmongB the herhs and becoMe a tree 

He talked to the people In an other parable t 
^ The ElngdoB of heaven is llke a eauer dough 
** ffhioh a woman took and Mixed with flower 
Until It was well aized *" 

All such he Gfpoke to the people in parables 
^ Who have ears to hear - listen 

One BOre The ElngdOM of heaven is to a merohant like thi 

He looked f or preoious perls 

And as he f ound a preoious perL 

He sold everjrthing he hadi 

And bought that one 

Qnoe Boret The KingdoB of heaven is equal to a net 

Whioh is oast into the sea 

When it is f illed they pull it out 

And collect the good ones into a vessel 

M%. rotten .- . * 

The ■»■■W ones they throw away 



Thus it will coae to pass at the end of the worldg 



- 68 - 



The angele will start out to devlde 
The Bvll trom the pightous#** 

And It oaae to pasa that when JESUS 
Co^pleted these parahlee 
He went auay* 

And he caae to the land of his father 

And tought In their sohools 

And performed airaoles 

And all who touohed the ream of hls rohe 

Beoaae oured« 

And as the tlae oame 

Jesus began to polnt out 

To hls disoiples 

That he has to go to Jerusalem 

And to suff er auoh 

Fro» the Eider 





From the Soollers 


^' ' 




From the Highpriest 




-v , 


AHS BS KILLED« 


»1 


- ■ • 


And he will rise on the third day. 


r. 

• • - ■ 


i - * 


But Peter spokei 


.11« 

• 


» 


^ Master spare jourself 


• - 




** This Must not befall you * 






But JESUS spoke to PETES t 


> ... 

• ■ 

« 



- 69 - 



^ Take jourself away f roa me SATiV 
•• Tou anger me 

** For you do not think heavenly 
^ But what is earthly * 

And JESUS spoke to hls disclplest 
** Will soaeone follow ae 
** He «U8t dlsonn hiaself 
^ And taice on hiaself hie orose 
•• And follow ae • •• 

* Thos« who «ants to presepre thelr \tte 
** will loose It 

" Who howvr 10088 ^j Ji'MgJrFaile 
•• Uli find it. 

" What help would It he to MM 

" If he would Win th« «hole world 

" And hls sool would be haraod ? 

** Or what oan UES off er 

"In Order to regaln hls sool ? 

JXSUS spoke to hls dlsolples 

* Verlly though you have falth llke a austard seed 

** So 7*tt may be wlllinir to saj to thls Mountain 

** Take yourself away froa here 

** So he WILL MOVX 

" HD NOTHIVO WILL BE IMPOSSIBLB FOS YOU 
But the dlsolples oaae to JESUS and saldt 
** WHO IS THE maHTIEST IH THE KIVGDOH OP HBIVEW ? 
And Jesus oalled a ehlld 
And plaoed It anoni^t the» and spoke t 



- 70 - 



•• Varily I aay on t o you 

** May It ba that yoa tum back 

** And comB to ba llka ohildran 

^ thua will not antar the Klngdon of haavan 

Ha who lowar hlmaalf llka a chlld 

^ la tha graataat In tha Elngdoa of haavan 



And thay brou|;ht Infanta to hin 
So that ha ahould blaaa thaa 
Tha diaoiplaa howarar aaaaultad thaa 
But JESUS SPOKBt -v .. -. 

** Lat Infanta ooaa to aä. . 



^ ?Qr thalra la tha klngdom of haavan^ 
Thara ona appaar baf ora hla and apokai 
^ Gk>od Kaatar what goodnaaa ahould I do 
^ That I ahould wln tha EingdoM of haavan ? 
And JESUS apoka to hlat 

r 

** What do you call Gk>odnaaa 7 

** Hobody la good but mj fathar 

** Will you antar haavan 

** Kaap tha tan CGMMAVmENTS ** 

And thara apoka tha yoimg mani 

** That I hava dona f roa mj Touth onwarda 
^ What la atlll alaalng ? 

JESUS apoka to hlat 
••will you ba parfaot ^ 



- 71 - 



Seil everything and giva it to the poor 
And you will hava a treasupa in heavan 
And ooaa and follow ma* 

Whan tha joxxng »an haart the word 

Ha laft him daprassed 

Pop ha had manj possassiona 

But JESUS spolca to his disciplaat 

•• Varily I say on to you 

•• A rieh »an will haardly antar haavan 

^ It ia aasiar that a caaal will pass through tha aya of a njed 

^ Than that a rioh »an ia antaring haavan •• 

But tha disoiplaa spokat 

** Who than can bacona hlaaaad 7 

JESUS answarad thaat 

<• With MXV it is iopoaaihla 

•• With tha fathar avarything ia poasibla 

» And who will dasart houaaa ; 

•• Or brothara or siatara ? 

•• Or fathar or mothar ? 

w Or childran or f ialda 

For mj aaka 

Ha will ta^Ja it hundrad timaa . r> 

•• And Win iamortality •• 
« But many who ara tha f irat 
•• Will ha tha laat 
•• And tha laat will ba tha firat*»* 



•I 

M 



- 72 - 

CHRIST went to JEHOVAS tenple 

And drove out all the venders and bujers 

In the teiiple 

And 8pokes 

w It Is written 

^ that mj house should be a house of prayer 

^ But you nado out of It a den of MllllfflX robb< 

But the Pharisäer helt coönoll 
How to oatch hla in hie speeeh« 
Thej sent HEROLDS servants to hia 
And they asked t 

^ Teil US Haster 

^ How does It appear to you 

** Is it roght to pay tribute to the Baperor 

•• Or not 7 



And JESUS spoke to thent 



Giye the Efiqperor 

What is due to the EBoperor 

And JEHOVA 

«hat is due to JEHOVA ** 



One of the soollers 

Tried hia out 

And spoke t 

** Master whioh is the foremost law iD^|]^« CoMmand- 

But JESUS spoke s 

^ Tou should love JEHOVA your MASTER 
•• With all your heart 
** With all your sool 
•• With all your qpirit« 



- 73 - 

Th0 following 1» equal to iti 
»• Tou ßhould lova your neighlxnir 
* As Toupself •• 

And JESUS spoke to the people 
and tohls dlsclplest 

N Thoee who rlses thMiBelves 

» Will ba degraded 

~ And those who degrada thamsalvaa 

•• Will risa. •• 

So JISÜS praachad to tha paopla 
And waa f avourably haart by »any 
And Bany pralaad hin 
And 4pokat 

•• THAT IS JBHOVAS SOW 




And JESUS oontamplatad 
And apoka to hla haart t 

w I hava praaohad tha Elngdoa of haavan 

^ Uy f athara WITHH 

^ So that KEV rajact WITHOUT 

w To raaoh WITHUf 

** Tiaa haa coma now 

** To giva thaa an azanpla 

« My body I hava to giva 

•• Tha form of «y WITHOUT 



■i j 



- 74 - 



•• Sacrlfylng to heaven 

** The bidy wlth tha earthly desire 

** A Symbole should be tbe saoriflce 

•• To MHI 

** A sign to recognise 

•• The way to JEHOVAS WITHIH 

^ To heaven 

** So I have served the father 

** So I hSve redeeaed the fathet 

»• Of obstinicy of his WITHOÜT 

^ Against hiaself ^ 

** I have preached to HSV 

•• And told thea as followai 

•♦ If your rlght eye angers you pull it out 
•• And throw it away f ro» you 
** It is better that one of your liaps perishes 
^ And not the whole body is thrown Into HELL 
** l|o I also say to ny father 

H fphrow away, o father your WITHOüT 

** I your son am also dolng it 

•• I throw away now ay WITHOÜT 

•• And enter your WITHIH, in yourself 

^ There we will break obstinicy together ^ 

•• whioh LUCIFEEt is offering you 

** We are then TWO against ONE 

•• Oained will be your WITHIH 

•• For you and ae 

•• In Unity will be your WITHIH 

•• With you and ae 

•• Holy TRIHITTi 

PATHEE 
SOH 

and SPIHIT.*' 



- 75 - 



And JESUS spoke to bis disclpleBs 

•• Tou know that in two days 
•• PasB OVBH will ba 



9f 



•t 



!• 



9t 



H 



i %A 



^ And tbe SOH of HEK 
^ Will bave to answer for 
That crucified be will be 
The SON of KEN 
Must bring tbis sacrifice 
To rede am tbe world 
Tou know that tbe Pharisäer 
^ And Scollers are laying 
•• In wait for me with cunning 
^ To snatob ne and to kill ne 

** ONE amongs you will betray me 
And seil me for money« 



N 



I bring tbe sacrifice of tbe body 
He bringe tbe sacrifice of Honour 

^ And be will be cursed and despised 

♦• And traitor be will be 
And outraged cursed will be bis name 
As long as KEN live on eartb 

•• Traitors will be named with bis name 



N 



But be would be dear to me 
And to my fatber 
For be wbo degrades bimself 
Will be lif ted up 

And notbing in common will be bis betrayal 
•• With tbe betrayal of tbe traitors 
In my eyes 

And in tbe eyes of iny fatber 
And in tbe eyes of those wbo are nearest to me 
Por great will be bis ascrifice 
Per my sake 
Por my f athers sake 
Por tbe sake of salvation.** 



9t 
tt 
tt 



tt 



It 
tt 
N 
tt 
tt 



i/. 



• 76 • 

Whea the dlsolplas listMt to hlm 
fhBj wer« füll of gri«f 
7hat thay should Ioob« hin 

But JSSUS 'beaasi« annoyed 
Ihen gri^f he saw amongst thmm 
And he fl^oke to thaa and saidi 

^ Terily not mourneful should you bo 
•• but joyfull 

"" That nqr work fulfilled itself 
^ For whloh ^f father has sent ne 
•• to fulfill it on earth* 

But the dleolplea hesitated out of love fop hin 

And JESUS told themt 

** Qo into town to some one 

•• And speak to hin 

• The Master let you know 

^ The tiae has oone 

•• I will oelebrate PASSOVER with you and mj disoiples 



iKi 



And thedisoisplee did how JESUS blt th 
And prepared the Sasterlamb 

And in the SYening he sat to supper with thea 

And wfailst they eat he spoket 

•• Tlrily I eay to you 

*^ an AMOirGST you will betray me 

^ And eaeh one beoasie rery depressed 

** and Said to hin 

• Master am I it T "^ 

He answered and spekei 
** He idio put his hand with ae 
^ Into tha basin 
•• Will betray ae« •• 



to do 






- 77 - 



JUDAS answ^red ancfi spoket 
•• Rabbi am I it ? 
JESUS Saids 
*' Tou Said it mj dsar ** 

But whilest thsy were oating 

JBSUS took the brsad, thftnksd and broke it 

iind gave it to the disoiplss and spoket 

*" Take it, eat it, this is my body ** 

And he took the ohalise and thanked and passed it to thea 
And Qpoket 

" All of you drink of it 

•* Thai is ay blood of the new TSSTiMSHT 

Whl/<oh will he apllled tax nany 

For the salvatlon of the «Qrld " 

And when they have sang the hyane of praise 

They went out to the jsotint of Olive« 

And JESUS spoke to hie disciples 

^ Watoh and pray that you don*t fall into teaptation 
^ The Spirit is willing but the flesh is weak ** 
And he went hither 
Dropped on his faoe 
And prayed and «poket 
Uy f ather would it be possible 
So that this Chalioe would go fron me 
•• But not how I want it 
•• But how you want it ? •• 

And Jesus prayed. that he should not fall into 

As spirit was willing 
But his flesh was weak 

But he overoane his WITHOUT 

And he oane to his disciples and spoket 

Let US go now 

He who will betray se is there*** 



II 
11 



n 



-78- 



There came JUDAS 

And wlth hin a great crowd 

Wlth swords and stlcks 

But JUDAS saw the Master 

Run to hlm 

And kneeled bef ore hlm 

And cried Mtterly and spoket 

" Rabbi had it to be ? •• 
JESUS spoke to hlmi 
** My dear what there is written 
•• Must be fulf illed^ 

There JUDAS klssed hin 

And showed him to the balllff s 

And the took hlm and brought hlm 

To the HIOHPRIBST CAIPHAS 
But PETER broke doim to the temptatlon of the flesh 
And he overoame the flesh not 
Three tlmes PETER denled 
JESUS CHRISTUM. 

And JESUS came bef ore PILATE 
And Pllate asked hlmt 
•• Are you the KEHO of the JEWS ? 

But JESUS spoke to hlmt 
Tou sald It •• 

My Klngdom^^ Is not of thls world 
I came Into thls world to bear wltness of the trouth ** 

AHD PILATE FOUND HOTHINC AT FAULT WITH JUSUS. 



ff 



But the people 

Driven by the Pharisäer and scollers 
demanded JESUS DEATH. 

And JESUS was torchered and cruolfled 

And fdth hlm two Crlmlnals 

JESUS between them 

But on the cross 

He was onoe more overcome by temptatlon of the flesh 

And he became weak« 



< 



- 79 - 



And in the nine*8 hour JESUS vried outt 

** ELI ELI LAMA ASABTHAITI "^ 

That meanss 

•• My father my father 

•• ?niy have you forsaken mes 

And once more JESUS orled outt 

•• It l8 cooqpleted •• 

And D I E D. 

But on the thlrd day 
Jesus rose fron the death 
And went towards heaven 
To JEHOVAS WITHIN 
And sat to hls right 
IN his WITHIH* 

But the dlsclples 

Spread JESUS WORDS on earth 

And showed HSV 
The way to heaven« 



- 8o - 



III 



THB PEOPHETS OP THE WITHOÜT 



- 81 - 



THIS IS THE DBED 

THIS IS THE WORK 

OF JEHOVAS FAITH 

IN HIMSELF 

TO STSENGTHEH HIMSELF 

IN HIS FAITH 

IN HIMSELF 

AND IN OBSTINICT 

IN OBSTINCITY AGAINST G D 

JEHOVA SUBBENDER HIS WITHOUT 

SUBBENDEB PART OF HIS DEED 

DIMINISHSS IN FIGURS HIS DEED 

TO GAIN It EASIER FOR HIMSELF 

JEHOVA DENIES HIS WITHOUT 

AND DENIES HIMSELF 

FOR THE WITHOUT 

IS HE HIMSELF 



■<;.• 



AND THE WITHIN 
IS HB HIMSELF 



M v)^« 





THEBEPOB WITHOUT DOES NOT ALLOW ITSELF 

TO B£ DENIED BY HIM 

AND IF HE DENIES WITHOUT 

WITHOUT DENIES HIM 

AND WITHOUT ALSO DENIES HIS WITHIN 

HIS WITHIN 
AND HIMSELF 
AND WITHOUT CREATES FROPHETS 

TO AFFIRM HIMSELF 

TO DENY HIM 



■ \ 



- 82 - 

And the prohpets of WITHOUT 

Were preaching In the WITHOUT 

The disbelieve 

•• There ezlsts only the WITHOUT 

" And everything reeults from WITHOUT 

Thus say the false Porphets 

How foretold the Son of fath 

JEHOVAS SOH 

JESUS CHRISTUS. 



•.«•. 



. . >r! 



*■■»«. 



•• WITHOUT IS THE MATTER •• 



H THS MATTER IS ALL 



So thess prophets say 



."(■ 



*• THE MATTER IS THE CREATOR 

N THE MATTER IS SEED 

H THE MATTER IS BEQINNING 

" THE MATTER IS CREATION. 

" WITHIN MATTER LIES EVERYTHING 

•• WITHIN MATTER LIES SFIRIT 

" WITHIN MATTER LIES SENSE 

•• WITHIN MATTER LIES SPACE 

** WITHIN MATTER LIES TIME 

MATTBR IS MIOHT 
MATTER IS SMALL 
MATTER IS LONG 
MATTER IS WIDE 
.( MATTER IS I>EEP 



»i 



' 1" 



»• » 



. t 



- 83 - 



" MATTER IS HIGH 

*• MATTER IS FORM 

•* MATTER IS BVERYTHIHG EHE IS 

•• MATTER IS WITHIN 

•• MATTER IS WITHOUT 

** MATTER CREATES 

•* MATTERS DESTROES 

N MATTER BEQIN 

" MATTER VAiaSHES 

" EVERTHIirO COMES FRGU MATTER 

'• THROUOH MATTER 

" WITHIH MATTER" 

And this dlsbelieve 

these prophets proaoh to MEV 

SISBELIEVE IN JEHOVA 

ABD IN HIS WITHIH 

And they shpw Mlracies to MEN 

MIRACLES of WITHOUT 

Throu£^ knowled^ of WITHOUT 

To strengthen MSN 

In the faith of WITHOUT 

In the fath of MATTER 

And in the dlsbelieve in JEHOVA 

And the were obstinate against JEHOVA. 

And Obstini 07 is JEHOVAS WITHOUT 
And he cannot surrender 

IF HE IS NOT GIVIHG UP HIS WITHIN ANS HIMSELF 



y u 




-84- 



I V 



IIESSUS THB GSSA^ D0U6TSR 






-8 5- 



Luclfer oontemplated 
And spokes 

^ How my tlme has come 

** But not anymore out of olDstlnii^ against JEHOVA 

•• But for salvation. 

Until now JEHOVAS faith 
Has drlven hlm to ACTIQS 
To ACT fop faith 
To strengthen hin In faith 

And in obstinicj 

For J ehovas faith in himself 

And in JEHOVAS WITHII 

Is JEHOVAS faith in himself 

But also the faith of JEHOVAs WITHOUT 

in Hinself 

nth JEHOVAS danial in himself 

And JEHOVAS WITHIH 

Is JEHOVAS faith in himself 

BOTH are SESDS of JEHOVAS faith in himself. 

I was obstinate against JEHOVA 
destroying each of JEHOVAS BEEBS 
Whioh began to strengthen 
JEHOVA in his onn faith 
And in obstinioy 



But now I will destroy 

JEHOVAS BEEB of faith 

Not anymore to obstinioy 

Against JEHOVA 

But through destruction I will 

leed the salvation to end 

iMoh his S(Xr has started« 



- 86 - 



The SOHT denlee WITHOUT 

Whlle obstlnltqr It offered JEHOVA 

And If ho denies WITHOUT 

So JEHOVA denies It hlaself 

And the END of the WORLD 

At the end of WITHOUT 

Whlch prooeeds the last JUMEilENT« 

But JEHOVAS WITHIH 
But JEHOVA hlmself 
AFFIRMS the SOV 
AFFIBMS JEHOVA 
Beaalns then WITHIH 
BBnalns then JEHOVA 

But the prophets of WITHOUT 

The Dlshellever in JEHOVA 

And his WITHIH 

Throuj^ them JEHOVA denies his WITHIH, himself 

Semain only hie WITHOUT 

What through hie Son 

He denlee 

He affirm through these prophets 

What throuj^ those prophets he de nies 

He af f ims through the Son 

He affirms hlmself here 

He äff ims hlmself there 

He deoeives hlmself here and there« 



I am in JEHOVA himself 
I am in JEHOVAS WITHIH 
I am in JEHOVAS WITHOUT 

THE D U B T 
JEHOVAS DOUBT in hlmself 
In his WITHIH and WITHOUT 
Through me now his DOUBT 
Aohievest.. DEEDS 

I will heeoome inoarnate in my Son 



-87- 



I will placoon earth 

The INCABHATION of Myself 

Hy Son 

The INCABNATIQir of doubt 

So as JSHOVA plaoed the 

INCABITATI Doubt In 
Eis SOS on earth. 

And falth will be doubt 

A falth In G D 

Doubt In JEHOVA 

Por the doubt In JSHOVA 

l8 the falth In 6 D 

And the DOUBT In JEHOVA 

And the falth In G D 

And the doubt In JEHOVA 

And the falth In D 

l8 JEHOVAS SALVATION 

Ib hls coae to terms wlth GOD 

l8 the END pf the BEGINNING 

Is the EHD of ACTIOET 

l8 the EHD of SPACE 

l8 the find of TDIE 

l8 the End of Characterlstlos 

l8 the Snd of ** to be ** 

l8 the End of ORIGIHAL 

l8 the End of LIMITATIQir 



GODBEING- BEING GOD. 



MESSIAS. 
The final savlour 
The mlghty DOUBTSR 
The great Percepter 
Throu^ the doubt. 



FrodalBed he Is aa false prophet 
To MBff 
Throuj^ JEHOVAS SOS 

JESUS CHRIST. 



• t " 



- 88 - 



The EABTH 

MEN 

JBHOVAS WITHOÜT 

Ar© JBHOVAS speotaole of his ossds 
In irtiioh he recogniBee himeelf 
Por the WITHOÜT is visible 
But the WITHIH is HOT 
Is covered "by without. 

And MESSIAS pilgrinimed 

Amongst UEN 

Here and there on ea rth 

And preached and taugjit 

The LOÜlT in Schools of MEH. 

And he opolce to thüi and said« 



I ] •>. 



* «hat is GOODITESS 

•• What ie BVIL ? 

GOOS is GOOS 
EVIL is EVIL 
EVIL is evil 
evil is OOOD 

it is deed 

deed is good in tiae 
deed is evil in time 
temporal is good 
teiaporal is evil 
DEED IS GOOD IE SPACE 
DEED IS EVIL IE SPACE 
SPACENESS IS GOOD 
SPACEESSS IS EVIL 

ACCQRDIHG TO TIME 

ACCOHDIHG TO SPACE 

IS GOOD EVIL 

IS EVIL GOOD 

IS GOOD... GOOD 

IS EVIL... EVIL 

BOUND TO TIME 

UNITED IE TIME 

AHD IH SPACE 
TIME I 



( 



- 89 - 

TIME IS OOOD 
TIMB IS EVIL 
SPACE IS ÖOOD 
SPACE IS EVIL. 

WHAT IS GOODHESS 
IHAT IS EVIL 
•PIIIB IS BEGIHNIUG 
TIME IS EMDIHG 
SPACE IS BEGINNIHO 

SPACE IS BHDIHG 

IHD AT THE EHD 

THERE IS »0 GOOD 

HO EVIL 

HO SEES. 



SIISIIIISSSSII 



WHAT 13 GOODHESS 
WHAT IS EVIL 
JEHOVA IS GOOD 

EVIL IS SATAJf 

BUT JEHOVA IS IH HEBD OP SATAH 

HEED3 THE EVIL 

TO PULPILL THE GOOD 

BUT SATAH HBEDS THE GOODHESS 

HEED3 JEHOVA 

TO PULPILL THE EVIL 
IP JEHOVA PULPILLS EVIL 
IT IS CALLBD GOOD 
IP SATAH PULPILLS GOODHESS 
IT IS CALLBD EVIL 
IP JEHOVA PULPILLS GOODHESS 

IT IS OOOD 

IP SATAH PULPILLS EVIL 



% -9o - 



But JBHOVA 
But SATAH 

ARS ONE 
In JEHOVA Is SATAN 
In SATAN JEHOVA 
In JEHOVA GOODNESS 
In JEHOVA Evll 
In Satan OOODNESS 
In SATAN EVIL. . 



What Is GOODNESS 
What is EVIL ? 

IT Is DEBD 
BUT BEED IS JEHOVA 
BEED IS SATAN 
DEEB 

BEEB IS BE6INNING 
DEEB IS ENBIN6 
ANB AT THE ENB 

THERE IS NO BEEB 

THERE IS NO GOOBNESS 

THERE IS NO EVIL 

THERE IS NO SATAN 

THERE IS NO JEHOVA 

NOT THE BEEB 

BO NOT LOOK OUT 

FIR BEEBS 

BUT THROUOH THE BEEBS 

POR BEEB IS NOT BEEB. 

BEEB IS OBSTINI CT 
OBSTINICT AOAINST NOT BEEB 
OBSTINICT IS CONTRABICTION 
CONTRABICTION IN ORIEF 
CONTRABICTION IN JOT 

BEEB IS GRISF 
BEEB IS OBSTINICT 



- 91 - 

DEED IS JOT 
JOI IS OBSTOICT 
OBSTINICT AGAIHST GRIEP 
JOY IS GBIEF 

DEED IS STRU6GLE 
STEUGGLE AGAIVST OBSTINIGY 
OBSTINICT AGAIMST HEST 
STRUGGLE AOAINST REST 

DEED IS REST 
REST IS OBSTINICT 
OBSTINICT AGAINST STRUGGLE 
REST IS STRUGGLE 

DEED IS LOVE 
LOVE IS OBSTINICT 
OBSTINICT AGAINST RATE 
LOVE IS RATE 

DEED IS RATE 
RATE IS OBSTINICT 
OBSTINICT AGAINST LOVE 
RATE IS LOVW 

DEED IS GOOD 
GOODNESS IS OBSTINICT 
OBSTINICT AGAINST EVIL 
GOOD IS EVIL 

DEED IS EVIL 
EVIL IS OBSTINICT 
OBSTINICT AGAINST GOODNESS 
EVIL IS GOOD 

DEED IS JEHOVA 
JEHOVA IS OBSTINICT 
OBSTINICT AGAINST G D 

BUT JEHOVA IS NOT G D 
FOR D IS NOT DEED 
BUT OBSTINICT IS DEED 



-92 4 



fHJBIPCUt 



SIED 13 JXUOVA 
JMOVA IS OBSILNICT 
QBSTIKICY AGAIHST filHSBIiF 
JEHOVA IS QBSTDIICT 

■i 

BEJSD IS OBS-JIUICI 
OBSTIlilCY A(äAIifST NOT DJÜtO) 
2U9 KOT ])£i!J) 

18 KOT 0&3TI1IICT AGAINST DRiJi 
PCR OBSTXlilCY IS ^MH 



fHEHSFCKE 

Dggj) IS OBSTINI Cy 
QBSTIVICT AGAINST ITS£liP 
9EE9 IS OBS'.?INICY 

»ÜT lOT DEEJ) IS •• BfilNO" 
ffITHOUT COMPREUKNSION 



Am> M2S3IAU SPÜKi:: AND PHSACH£D TO THB PEOPLB 

AND SAID* 



** I HAVE CGH£ 

"SBHT BY THE FAThEH 

•• BT DOUBf 

" PROM LUCIi'Eü 

" BÜT LÜCIFE& lö JEiiÜVAS DOUBT 

•* JSHOTAS IHXJBT lif HBtlSELP 

IM 



" MI CCMitlHO IS PRCPHiiCITB 
* P&CH JSH0VA8 S N QF FAITH 
** JIHOTAS FAITH IK HIMSiilLF 
•* MI SAIBt 

•• THBRlS WILL RISE FALSE PKOPHETS 
«AlCD WORK MISACLSS 
«SO THAT LET ASTfiAY IV SEJäOH 
"FQS WHSKS TÜEKE IS CARCAS 
"TUSKE 1SAG£LS ASSBfBU 

Z AM A yiLSE fRQPHST 

FOB I 90 MOT IB£AGH FAITH 

Z AM AOAZISf BBLISVB 



- 93 - 



I am preaolng the doubt 

BOT I SHALL HOT WQBK MIHACLES 



MIHACLSS ARE 
POR DOUBT 
IF THERE ARS 
THERE ARE HO 
HIRACLES ARE 
MIRACLES ARE 
FAITH 13 THE 
ilSBELIVE IS 



POR THE PAITH 

HOT MIRACLES POR DOUBT 

MIRACLES 

THE CHILDHEH OP PAITH 

THE CHILDREH ÖP DISBBLIEVB 

CHILD OP MIRACLE 

THE CHILD QF MIRACLE 

THE CHILD OP DOUBT IS PERCBPTIQH 
I GAVE PERCEPTIOH TO TOU. 



But pereeption Beans 
Abandon falth 
Abandon dlsbaliwe 

Path prAservw the DEED 
Di8b«lley« pr^serv© th« DEED 
Pereeption redeea the DEED 
The DEDD of JESUS 
JEHOVAS SOI of PAITH 
PRESERVE JEHOVA 

THE DEED QP TBE PROPHETS OP DI3BELIEVE IH JEHOVA 
PRESERVE JEHOVA -mw»* 

BUT MESSIAS DOUBT IM HIMSBLP 
REDEEM JEHOVA 

BUT JEHOVA IS DEED 

THEREPORE MESSIAS REDEBt THE DEED 

BUT JESUS 

DOES HOT REDEEM THE DEED 

HE DEHIBS OHLT THE DEED IH JEHOVAS WITHOÜT 
THE DEED OH EARTH WAiauui 



-94- 



JESUS PBEACHES 

THE BND OF FLSSH 

IM HIH JEHOVA AFFIBMS 

EIS WITHIV AHS HIMSBLF 

AND DENIED BIS WITHOUT. 



AND THE PEOPHETS OF WITHOUT 

df THE DISBELIEVE 

IN JEHOVAS SELF 

AND IN JEHOVAS WITHIN 

THE FBOPHETS OF FAITH 

IN THE WISHOUT 

DO NOT REDEEM THE DEED 

DENT DEED ONLI IN HSAVEN 

IN JEHOVAS WITHIN 

AND IN JEHOVAS SELF 

JEHOVA AFFIBMS EIS WITHOUT TO THSM 

mm läse™ 

DBNIES HIMSELF. 




T 



BUT I DOUBT IN JEHOVA 
BUT I DOUBT IN THE WITHIN 
BUT I DOUBT IN THE WITHOUT 

FOB IN JEHOVA 

m H m m 

DOUBT IS LIVINO 
DOUBT IN ITSELF. 

THBRBFOBE I DOUBT IN DEED 
IN EVEBT DEED 
I DOUBT IN TBS 

I DOUBT IN NO 

I DOUBT IN MTSELF 

I DOUBT IN JEHOVA 

I PEBCEIVE 

GIVB UP 

BEDEEM. 



^t*tuu$t$$t$mttm$u$$ 



BUT I AM PBEACHINO G D 
NOT AS T E S 
»Or AS N 



- 95- 

* 

HOT AS DEED 

NOT AS NAME 

NOT AS CQUPREHJENSION 

NOT IN CONNECTION ITH SEED 

TOWAfiSS JEHOVA 

BECOGNISIBLS ONLY 
THBOUOH CONTRADICTION 
BUT NOT THAT CONTfiADICTION 
COMES FBOM HIM TO JEHOVA 
OR FEOII JEHOVA TO HIM 

NOTHING CAN COME TO HIM 

NOTHING CAN AEEIVE FEOM HIM 

HB IS ONLT EECOGNISIBLE 

ON JEHOVAS CONTSADICTIQN 

IN HIMSELF 

QN JEHOVAS OPPOSITION 

IN HIMSELF 

OTHSRWISE TO NAME HIM 

WOULD BE DEEO 

BUT JEHOVA ABHEBES TQ BEEB 

NOT TO G D 

G D IS 

DESTSUCTION OF BEED 

BBSTRUCTION OF JEHOVA. 

I SAT THIS FROM G B 

ONLT IN NEEB OF COMPREHENSION 

I SAT NO MORE. 



SO I AM TO TOU THE FALSE PROPHET 



HOW THB SON QP FAITH 
JEHOVAS SON 
HAS FROPHECISEB 

JESUM CHRIST 
BUT THE GERM LTS IN CHRIST 
CHRIST BENIES JEHOVAS BBEB IN WITHOUT 
THEREFORE JESUS LIVES 
IN FAITH IN THB FATHER 
BISBELIEVE LIVES ALSO 
BUT FAITH 



1 L 



-96- 




\ '■ 



But Slabelieya 

Are obstinat« SOUSTS 

BUT I AM AFFIBMIira BOUBI 

SO I AH ALSO TG TOU THE FALSE PROPHET 
)fiQW THE SOH DP FAITH HA3 PROPHECITE 
^SHOVAS SON 

JESUS CHRIST 

IS THE PROPHBTS OP WITHOUT 
LIES ALSO THE G£3M OF DISBELIEVB 
, THE PaOPHETS DEHIE JEHOVAS DEEDS 
IH WITHIH 
Am> IH HIMSELF 
AFFIEM THE WITHOUT AND H^KE 
FAITH IH WITHOUT 
THEBEFOfiE IH TH£ ijXSBiiaJJiV£ OF 
THtt PÜOPIi^TS 
hlJtö ALSO FJüLTÜ. 



But Faltk 

But SlBbelleye 

Are obstinate doubt 

But I am af findng doubt 



So I 9m to you 
Tke false prophet 
How tke Son of Valtk 
Has propheoite 
JIHOVAS SOI 
JESUS CHRIST. 

Soaeone aeked Messias 

and spoket 

* Haster teil us 

^ Skould we worshlp JEHOVA ? 

^ And wken we prsT 

** Wkat skould tke prayer be T 

But KBSSIAS answered kiat 
And all wbo listen to kirnt 
** JBHO?A oreated tke prayer 



- 97 - 



POl MBH „^ 

to ^OasHIP HIM 

fO FRAISS HIM 

TO SJSäVJS HIM ^ 

SO tüAT MK 13 aTüiSlIUfhJ« 

»Y B*a*iÄViJ«a IM Mi«a*i*r 

*BA« MM» IS a«llMBU*MKa 
UY «HM »aiJLÄl' IM MIM 

ti«ä «MICM *0 FäAI TO mim 

TliMOUöM MI3 sau, 

•• «HS PltAlMlt t* IPAltM 

•• But I «!▼• *®/®v4. 

m TM« Cr««d of douM 

* f« pray 'A'*^ *■"* 

• JEHOVAS d<mbt oy i' 
DottVilaC Mi«»«l* 

I!S .o 8M.U !>• *M« prayr. 



II 

M 

tl 

M 

tl 



ÜUE FATHKK WMO TOÜ »K 

YÜU ASK 

YÜÜ AÜM Bl« *• BäIäO** 

IM MCAVJUi AMD U« KAKTH 



II 



II 
n 

N 

n 

N 

tl 



• • 



j^i^ pititti uä 



tl 

N 



HäSSÄöY iuüäsisi-f 

OÜÄ J^AfHKK IHO YCXJ AHB 

S 1* AlUS alVlBÖ ÜP OBbtlBlUY 

UIVM ÜP übStlÜlCTf 
OMSfIKICY AttAlMS* YüUliaMW 



-98- 



«PEHCBIVB" 

•• REDEEM lOURSELF REDEEH US 

n SESTBOT TOURSELF DESTBOT US 

" OUB FATHBR WHO TOU IRE 

" GIVS YOUBSELF UP INTO BEINO 

1 M E V •• 

•• THIS SHALL BE OUB PBAYEB 
" WEICH TOU SHOÜLD PBAT " 



BUT SOIIEONB GAME BSPQBE HIM 
ABS ADSBESSBB HIM ABB SPOKE t 

•* TBLL US MASTER 

" IF BOT GOOD 

H ip HOT EVIL 

•• IF OBLY BEEB 

•• HOW SHALL BE OUR DEEB 

•• TOWABBS OUB HEIGHBOUB 

•• ABB HOW OUR NEIGHBOUBS DEEB ? 



N 



And MESSIAS replied to hia and said) 

WHAT DO TOU BOT WABT 
" TO BE BOBE TO TOU 
DOB<T BO TO TOUB HEIGHBOUB 
•• AHD DOB'T DO THAT 
" WHICH HS DOES BOT 
" WABT TO BE DOBE 

TO HIM 

ABD SO ALSO THE MEXT OBE ** 

« FOB VERILTi 
M THEBE IS BO GOOD 
«•"THERS IS BO EVIL 
•• THERE IS OBLT DEED 
H PEBCEIVIBG DEED ** 

SCHSOBW GAME TO HIM 
ABD SPOEEt 



II 



II 



- 99 - 



M ip TOU GIVB DOUBT 

H yoü GIVB OBSTIMICT TO PAITH 

•• SO YOU GIVE OBSTINICT TO DISBELISP 

" SO TOUH DOUBT IS OBSTINICT 

•• TOUESBLP IS OBSTIHICY 

*• ASB OBSTINICT IS CONTBABICTION 

" CONTfilBICTION IITHIN ITSBLF " 



And MBSSIAS replled and spoket 

•• THB DOUBT TOU MEAN 

•* IS NOT THE DOUBT I MSAN 

" TOUH DOUBT IS 

•* BELIBVING THB DISBELIBF 

" DISBBLIEVING FAITH 

•* YOUB DOUBT IS SWAT 

** SWATIVG BETWEEN FAITH 

•• BETKEEN DISBELIBF 

•• AND DISBBLIEF IS OBSTINICT 

•• TO FAITH 

" AND FAITH IS OBSTINICT 

■* TO DISBBLIEF 

•• AND FAITH IS DEED 

•• AND DISBBLIEF IS DEED 

" AND SWATING IS DEED 

** AND DEED IS AGAINST DEED 

•• BOT MT DOUBT 
" IS NOT FAITH 
** NOT DISBELIBF 

IS NOT SWATING 

I DOUBT FAITH 

I DOUBT DISBELIBF 
•• I DOUBT IN SWATING 
H THEBEFOSE I FEBCEIVB 
" MT DOUBT IS PESCEIVINO 
" MT DOUBT IS NOT OBSTINICT 
•* MT DOUBT IS BEDEMTION 
•• I PERCEIVE THROUGH DOUBT 
" IN DOUBT ON T B S 
•• IN DOUBT IN N 
" MT DOUBT DO NOT NBGATE TBS 
" MT DOUBT DO NOT NBGATE N 



n 

N 



W 



- loo - 



2 KT DOUBT SOES NOT AFB'IBM Y E S 
" MT DOUBT ]}0£S NOT AFPIBM N 

N ICT DOUBT iFFISMS T £ S 

•• MT DOUBT IFFIBMS N 

M BUT YOUS DOUBT DOES NOT AFFIBME N 

•* AFFIBMS NOT Y £ S 

•• YOUB DOUBT IS AGAINST Y E S 

•♦ YOUB DOUBT IS AGAINST N 

" YOÜfi DOUBT IS OBSTINICY 

« MY DOUBT IS PEBCEIVIlfG 

•• FEBCEFTION IS NOT OBSTINATE 

» PBBCBPTION ANNULS OBSTINICY 

« BUT OBSTINICY IS DEED 

** PEBCEFTION DEEDS 

« BUT ALSO PEBCEPTION IS DEED 

»BUT PEBCEIVINO DEED 

" AND DEED WITHOUT PEBCEPTION 

" IS OBSTINICY 

/ IS CBEATIVE DEED 

•• IS CONTBADICTION IN ITSELF 

" BUT PEBCEIVING DEED 

** IS DESTBOYING DEED 

•* IS DEED WEICH DESTBOYES 

H IS BEDEEMING DEED 



•• THEBSFOBE SEEK NOT DEED 

•* OBSTINATE DEED 

M BUT THROUGH DEED 

•• THBOUGH PEBCEIVING DEED 

•• AND DEED IS FAITH 

•• FAITH IS OBSTINACY 

" OBSTINACY AGAINST DISBELIEF 

** FAITH IS DISBELIEF 

•* BUT DISBELIEF IS DEED 

N DISBELIEF IS OBSTINACY 

" AGAINST FAITH 

" DISBELIEF IS FAITH. 



- lool - 



** Also Doubt is deed 

2 But not obstlnacy 

" Hot obstlnaoy 

** agalnst falth 

** Not obstinaoy 

2 agalnst disl>ellef 

N DOUBT IS ANNUIilCBNT 

" QP OBSTIHACT 

« SOUBT IS IN SQUJO. RELATION 

M TO YES AND NO 

•• TO FAITH 

" ANS TO DISBELISF 



N 

m 



THROUGH MEDIATION QF DOUBT 
YES GIVES UP 
OBSTINACT AGAINST N 
aiVES UP N 
•♦ OBSTINACT AGAINST TBS 



•* T £ S COUES TO N 
"NO EECOGNISES T £ S 
" T £ S BECOGNISES N 
** T £ S EfiD£EH N 
N HEDEOf T £ S 
BUT T E S AND N 
ARE DEEDS 
'* DEEDS RED£EMS DEED 



n 
N 
w 



•• THIS IS MT DOUBT 
•* THIS IS MT PERCEPTION 
•• THUS I GIVE TOU DOUBT 
•• IT BE TOUR PERCEPTION 



\ 



" THIS IS MT DOUBT 

•• THIS IS DOUBT 

» QP THE INCARNATE DOUBT 

" BUT THE DOUBT 

OF THE INCARNATE FAITH 

JESUS CHRIST DOUBT 

IN J£HOVAS WITfiOUT 
" IS DISBELIEF IN WITHOÜT 
•• IS NEGATION QP WITHOÜT 
" IS OBSTINACT TOWARDS WITHOÜT 



H 



n 



- 102 

•• IS OBSTINACT TOWARDS WITHOUT 

2 IS OBSTINATE DEED 

" NOT EESEQIING DEED 

'* FOB DEHTING WITHOUT 

» HE AFFIBMS WITHIN 

" HS MEOATE WITHOUT 

n HE CONTBADICTS 

» HE DQES NOT MEDIATE 

•• THE NSOATED WITHOUT 

•• NEGATES WITHIN 

** AND STBUG6LE IS BETWEEN 

•• WITHOUT AND WITHIN 



** BUT PERCEIVING DEED 
** NEGATES NOT 
•• AFFIHMS NOT 
" MEDIATES 
H AFFIBHES 



" IfY DOUBT IS PESCEPTION 

" SO I GIVB TOU THE DOUBT 

" IT BE TO YOUISEIP CONCEPTION 

•« AND I PERCBIVE THBOUOH MY DOUBT 

« THE DISBELIEF IN WITHOUT 

•* THE INCABNATE BELISF 

•* OF JSHOVAS S N 

** JESUS CHRIST 



•• AND VERILT I SAT TO TOU 

•• WITHOUT THE BELIEF QF THE SON 

** I WOULD NOT BE HEBE 

" WOULD THE DOUBT NOT 

•* ALSO BE INCABNATE. 



•• I PERCEIVB THROUGH MT DOUBT 
M THE DISBELIEF QF THE PROPHETS 
" QF WITHOUT 
" IN JBHOVA 

:: m *i^i[*§AT*Wi%u 



- 103- 

" WITHOUT THE DISBELIEF OF THESE PROPHETS 

" I WOULD NOT BE HEBE 

" HAS THE BOUBT NOT ALSO 

" BECiME INCABNATE •* 



THE BEEB HAS BEGUN 

THE FAITH ANB BISBELIEF 

BISCBIMINATING 

SEPAHATINO 

BUT BOUBT HAS COMPLETSB IT 

PERCEIVING 

UEBIATINO 

ABANBONEB 

EEBEEHINO 

" THIS IS MT BOUBT 
•• THIS IS MI PERCEPTION 
" SO I GIVE TOU BOUBT 
" IT BE TOUR PERCEPTION 



BUT THE FAITH 

BUT THE BISBELIEF 

MAINTAIN JEHOVA 

" " THB BEEB 

» •• OBSTINACT 

JEHOVA BOES NOT FIGHT FAITH 

JEHOVA BOES NOT FIGHT BISBELIEF 

HB BOES NOT FISHT GOOBNESS 

HE BOES NOT FIGHT EVIL 

FAITH 

BISBELIEF 

GOOBNESS 

ANB EVIL 

HANTAIN Hm 

JEHOVA FIGHT THE BOUBT 

OUT OP OBSTINACT 

AGAINST HIHSSLF 

NOT OUT QF PERCEPTION 

OF BOUBT 

QF HIS OWN SELF 

OF REBEMPTION 



- 104 



HE WANTS FRESEEVATIQN OF SEED 

NOT EEDEMFTION OF DEEC 

BUT REDEMPTIQN IS SUBBENSER 

MSTHUCTIOH 

WITHOUT SEED 

WITHOUT TDIB 

SPACELESS 

ETEBNITY 

IBFIBMETT 

WITHOUT BEGIMING 

UlfSPEAKABLE 

WITHOUT COMFREHENSION 

One of the disbellever in Jehova 
Game to Messias and spokef 

" TOU ABS SPEAKING FBOH BEGINNING AN]) END 

** FBOM COiaCENGiafEIIT 

** ANS ENDING 

** AND AT THE END 

** DEED SUBBENDEBS 

M BUT I DO NOT KNOW BEGINNING 
■■" BUT I DO NOT KNOW ENDING 
** BBGAUSS FIGUBE IS DEED 
" AND WITHOUT BEGINNING 
" AND WITHOUT AN END 
•• IS FIGUBE 
«THEBSPORE DEED 
** 5VEBT DEED 
n IS UNCOMMENCIBLE 
" UNUTDINO 
*• ETEBNIL 

B ut Messias turned to hla and spoket 

•• Tou may te rij^t 

** That flgure and Deed 

** Are wlthout beglnnlng and end 

** But only in Palth 

•• But only In dl8l>ellef 

** But only In obstlnacy 

** NOT In ooiq>rehentlon 



- 105 - 



•• FOR FAITH WAIfTS TO FfiESESVS 

** AHD DISBELIEF WlfiTS TO PRESERVE 

** AHD OBSTINACY WAKTS TO PRESERVE 

** THEY WAliT TO PRESERVE DEED 

M BUT PERCEPTIOH DOES NOT WANT TO PRESERVE THE DEED 

", WANTS TO SURRENDER DEED 

" AND WHEN PERCEPTION GIVES UP THE DEED 

** TRAT IS THS END OF DEED 

•* AND RAS THE DEED AN END 

" SO DEED HAS ALSO A BSGINNING 

** IN THE OBSTINATE DEED 

•* IN THE BELIEVINO DEED 

" IN THE DISBELISVINO DEED 

" IN THE PBESERVING DEED 

" THERS IS NO SEGINNING 

" AND NO END OF DEED 

•* BUT IN THE PERCEIVING DEED 

THROUGH DOUBT PERCEIVING DEED 

" IS BEGINNING AND END OF DEED 

" DOUBT PERCBIVES 

" THE CONTRADIGTION OF DEED IN ITSSLF 

" AND THE CONTRADIGTION OF THE DEED 

" IN ITSELF 

** IS THE TIHELESS OBSTINACT 

•* IS THE SPACSLESS OBSTNINACT 

" OF TDfELESSNESS 

** OF SPACELESNESS 

" OPPOSITB ETERNIT! 



» STERNITY IS TIMELESS 
M ETERNITY IS SPACELESS 
" ETERNITY IS ITHOÜT DEED 



N 

n 



( 



ETERNITY IS NOT DEVISIBLE AS TDIE 
AS SPACE 
AS DEED 
AS FIGURE 

EVERY FIGURE 
BIG AS BIG 

SMALL AS SMALL 

IT EQUALS BIG 



106 - 



•• IT EQUALS SMALL 

»• OPPOSITE ETEHHITY. 

•• BECAUSE BTERNITY 

•• DOES NOT KNOW PIGUHES 

" DOES NOT KNOW DEED 

'* DEED STICES TO FIOUBES 

•• ON TIME 

" ON SPACE 

" ON DEVISION 

" ON SEPAHATION 

•• ON DOUBTPULNESS 

" ON ATTRIBUTES 

" ON CHEATION 

" ON DESTRÜCTION 

•• ON BEGINNING 

•• ON ENDING 

•* FIGUBEt THE SAUE AS DEED 

« THE INFINITE 

»• OF FIGURB 

« OF DEED 

« IS DECEIVIHO FAITH 

" IS DECEIVING DISBELIEF 

" THE SAUE AS FAITH IS DECEIVING 

" THE SAUE AS DISBELIEF IS DECEIVING 

M OF DEED 

•• TOWAHDS ITSELF 



V ■* 



N 



n 



THEREFORE t 

" THERE IS INFINIT! OF DEED 

ONLY IN THE FAITH 

ONLY IN DISBELIEF 
« ONLY IN OBSTINACY 
" ONLY IN CONTRADICTION 
«NOT IN DOÜBT 
"NOT IN PERCEIVING •• 



But Bomeone came to hlm and spoket 
•• HOW IS IT WITH SACRIFICE 



- 107 - 



" WHAT KIND ÖP SACEIFICE 
" MUST OHE CFPER 
« TO THF DOUBT ? 

" NOT AT ALL ** SFOKE MESSIAS 

" ONE IS NOT SACRIPYING TO THE DOUBT 

•• ONE IS ONLY SACRIFTING TO PAITH 

" ONE IS ONLY SACRIPYING TO DISBELIEP 

" DOUBT IS NOT SACRIPYING 

•* IS NOT ACCSFTING SACRIFICES 

" PERCEIVINO IS NOT SACRIPYING 

** IS NOT ACCSPTING SACRIFICES 

•* SALVATION DOBS NOT SACRIFICE 

» IS NOT ACCSPTING SACRIFICES 



M 



N 



n 



\t 



•• PAITH IS SACRIPYING 

•• PAITH IS ACCSPTING SACRIFICES 

" DISBELIEP IS SACRIPYING 

•• DISBELIEP ACCSPS SACRIFICES 

** BUT SACRIFICE IS PAIN 

IS JOY 

IS CCIIPASSION 

IS TO DO GOOD 
•• IS TO SUFPER 
" IS JOYPÜL 

•* SAGRIFIG£ IS LOYAL 

" NOT £fiSTEUCTIOM 

•* I GIVS MY&iäLP UP 

** IN SAC£IFIC£ 

n <»<].£EIia SACäIC£S 

•• BSING aAGMIFIÜfi 

" I SUlREMlJtäiR TO TM£ STaÜNG 

H QU i^iifi SifÜtikG ir'UäCjttS AHM MY SUHHKNKKH 

n SUMiÜ&(ii>JE& IS JOY 

" 8UHWWiKt)Wtil IS PaIa 

M aUiUtJÜfi)iK& IS Ui»£SIi>«J> PlSlCCfilVXJIU JJUSfiD 

n BUT U^ÜBÜtWISÜ SURlütalilsR 

" 18 OBSTIÜATäi Dfil^ 



j\ 



\ 



\ 



- lOÖ- 



« SUCCUMfi i» YIÜÜ NfiAl ¥0 I^MJt b^üUllU 

** SaorlflooB Is tha strong of the weak 
^ Sven Faith denand Baoriflcea 

* Also dl8l>tllaf daaaad selfdenial 
«"And If JSRO?A dsnand Beliof In himsolf 
^ So ho doaand ourrondor to hin 

* fitlilii TBS 

** And If one Is offerlng JEHOVA dleliollof 

^ So ono ourrondors to bim in H 

** If jou Burrendor in TBS 

** So It will be to you In Joj 

" Tott entar Paradiaa 

^It you surrondar to V 

* Xt fdll bring you pain 
** Tou go to HELL« 



But tha doubt 

Tha paroaiving daad 

Soas not saorify 

Aooapt no aaorifioas 

Doaa not raoognisa atrangth 

Soaa not raoognisa waaknass 

Boas not raeo0!iisa struggla 

Boas notr raoognisa forth 

In stran^h ha saas powar 

In waaknass ha saas powar 

Ha saas tha stroAg 

Ha saas tha waak 

Throu|^ f ifl^t 

arrisas powar 

But fight is oontradiotion 

And fi^t is obstinaoy 

And obstirtaoy is BBBD 

And strangth is BSEd 

Baad fic^ts Baad 



- 109 - 

And tlmely 

In Space 

•• In Time 

DBED flghte Deed 

l8 SBED agalnst DEED 

And 3paoe 

And time 

Are DBED 

DBED fifl^ts DEED 

l8 Contradlotion In itself 

Beoauee belie^lng and 

dlsbellevlng DBED 

Beoauee obetinate 

Beoauee eaorlfylng 

Beoauee eurrenderlng 

Beoauee preservlng 

Beoaee deetructlve DKKD 
Beoauee Ifot doubtlng 
PeroelTing 
A1)andoning 
Redeealng 
Final DBED 
nieref ore the Doubt 
Therefere the peroe ption 
Theref ore the surrender 
Therefore ealvation 
ie BOT eacrifioe 
Don^t aooept saorifioe 
But Doubt 
Peroeiee 
Abandon 
RBDBBH 

But MBH aeked MESSIAS t 

^ Who oan be redeeaed 

^ How oan ene be redeeaied ? 

And Meeeiae replied to them 

** ffith MBB it ia iapoeeible 

** Mth Jehoya alone it ie possible« 

So eaid mj predeaeor 

Tbe Son of Falth JEHOVA 
JESUS CHRIST •• 



- 110- 



fben th« disolples askAd hin » 
" WHO CAH BB BLBSSSD ? 

** For CHRIST only blassed 
" K«deema not 
* Tot Paith 

** Is bl«S8«d 

" Ana. disbelief 

** Is oursed 

" PSECSFTIOV is RSDJSEMBS. 

But I say to jous 

* Verily 

** J«ho«a oannot find redaation 
** fithotti redeanlng MD 
** Hthoiit redamiing Angela 

* Hla WITHII 

** Without Mb WITHOUT 

** WITHQUT radaaalng hlmsalf 

** BaatroTing 

** lisa Ul 

** And also Angela 

" Will h9-r9T ba rademiiad 

* Without also radaening JIHOVA 

For ha la BBEDa 

Tha BBSB of BISDS 
fha Oarlgln of BBEOS 
te tha QrlgLn hang tha mSEBS 
■from tha Orlgin tha BSEDs rasult 
Tha BSBD3 gita 
To tha Orlgin 

WITHOUT QSIOIS I JJEBDS, 
OUIOI« lUEHISBlS JDKKDS 

mataa äMitam uttiouf 

hüT ÄOr JUSt^QHM OÄIttUf iUUJtÜllä 'ins USSU 
jfOr BtatQUM JSHOVA it i 

als UlfHIM Aäit üis iX^ütiul 



- 111 - 



HE IS BEDEEMED 

BT HIS WITHUr ANB WITHOUT 

WITH FiaUSES HE COUNT THE DEESS 

IHD TIHELT AND SPICIAL 

AEE HIS DEEDS 

TIIWLI BEQINS 

AT FIRST IS DEEB 

AT FISST ARE DEESS 

FIHAL IS DEED 

FINAL ARS DEEDS 

AT THE ENDING OF DEEDS 

IS THE END OF DEEDS 

AT THE END OF DEEDS 

IS THE END OF THE DEED 

THE END OF THE ORiaiN 

THE END OF JEHOVA 

REDEMTION 

REDaiTION OF JEHOVA 

RSDBKTION QF THE WORLD 

REDEMTION CCVES 

THROUGH COMFEEHENSION 

COMPRSHENTION THROUOH DOUBT 

JEHOVAS DOUBT IN HDtSBLF 

THE DOUBT OF WITHIN IN HIMSELF 

THE DOUBT OF WITHOUT IN HIMSELF 

THE DOUBT QF ALL IN THEMSELF 

QPFSR CGM7RBHENTI0N TO JEHOVA 

TO HIS WITHIN 

TO HIS WITHOUT 

THE ORIGIN PERCEIVE THE DEEDS 

THE DEEDS PERCEIVE THE ORIGIN 

ON THE DEEDS ORIGIN PERCEIVES 

ON THE ORIGIN THE DEEDS PERCEIVE 

AND AS THE ORIGIN 

SO THE DEEDS 

AS THE DEEDS 

SO THE ORIGIN 

IN THE ORIGIN t 

THE MIRROR OF DEEDS 

IN THE DEEDSt 

THE MIRROR OF ORIGIN 



- 112 - 



THSaSFO&E THE DEEDS WILL B£ 

AS THE QRIGIN 

AHD ORIGIN AS DEEDS 

BUT FROH ORIGIN DEPEHDS THE HKD OF DEEDS 

NOT FROM DEEDS 
THUS ORIGIN DEGIDES 
THE KIND QP DEEDS 
DEEDS NOT THE KIND OF ORIGIN 
JBHOVA DEGIDES HIS DEEDS 
AND THBIR KIND 
AFTER HIS OWN IMAGE 
AFTER HIS OWN WILL 
AFTER HIS OBSTINACT 
FOR HIS PURPOSE IS OBSTINACT 
AND OBSTINACT IS HIS PURPOSE 

BUT IN HIM IS THE DOUBT 

AND ALSO THE DOUBT IN HIS DEED 

HE PERCEIVS THE DEEDS 

THE DEEDS PERCEIVE HIM 

AND PURPOSE IS IN JEHOVA 

THAT IS OBSTINACT 

AND PHRPOSS IS IN THE DEEDS 

THIS IS OBSTINACT 
JEHOVAS PURPOSE IS IN THE DEEDS 
THE PURPOSE OF DEEDS IS TOWARDS JEHOVA 
JIHOVAS OBSTINACT 
IS AQAINST THE DEEDS 
OBSTINACT OF DEEDS 
IS AGAINST JEHOVA 

EVERT DEED 
BE IT GOOD 
BE IT EVIL 



FOR THERE IS NO GOOD 
FOR THERE IS NO EVIL 



THERE IS ONLT DEED 
TO EVERT DEED 
BE IT GOOD 
BE IT EVIL 



FOR THERE IS NO GOOD 
FOR THERE IS NO EVIL 



THERE 18 ONLT DEED 



-113 - 



jehovas porpose 

OFFSRS OBSTINACT TO JEHOVA 

BUT IN SVEEY DEED 
IE IT GOOS 
BS IT EVIL 

FOR THSRE IS NO GOOB 

FQR THESE IS NO EVIL 
THERE IS ONLT BEEB 
LIVE THE DOÜBT 
LIVE PERCEFTION 
LIVE PURFOSE 
THE PERCEIVING PURPOSE 
THE PURPOSB 
TO SALVATION 

THEREPORE RSDEHTION COIIES 

FROM THE OEEDS TO THE DEESS 

FROM JEHOVA TO WITHIN 

TO WITHOUT 

FRGM WITHIN 

FRGM WITHOUT 

TO JEHOVA 

JEHOVA ALONE 
WITHIN ALONE 
WITHOUT ALONE 

CAN NOT BE RRDRKMKT) 



THEREPORE JEHOVA CANNOT FIND REPEMTIQN 

nnxuDixz without msn 

WITHOUT ANOELS 
ALSO TO RSDEM 

BUT ALSO THE ANGELS 

BUT ALSO MEN 

WILL NEVER BE REDESIEB 

WITHOUT REDEEMING ALSO JEHOVA 



THEREPORE THE PRAYERt 



THEREPORE THE PRAYER 



THEREPORE THE PRATER 



THIS IS THE DEEB 

QP MEN TO JEHOVAS REDEllTION 

QP PERCEIVING MEN 

'•1 

OP BOUBT 



- 114 - 



and the deeds of VSS ? 

WHAT YOU DCOTT WANT 

THAT IS DQVS TO lOU 

THAT DOVT SO TO OTHERS 

MD DO NOT DO TO THEH 

WHAT HS DOES NOT WANT 

THAT ONB IS DOING TO HIM 

VERILTi 

THERE IS NO GOOD 

THERE IS NO EVIL 

THERE IS ONLT DE£D 

P E R C E I VIN G DEED " 

r 

but then Itesslas spoke; 

2 BUT QP THE LAST JUDGEMENT 
" I WILL TELL TOÜ 

FOR COMING WILL THE LAST JUDGEMENT 
THE JUDGEMENT JEHOVA WILL HOLD ON HIMSELF 

J$_ 

Af TBS SHl OF WOBLD 
AT THE END QF JEHOVA 
AT THE BND QP WITHIN 
AT THE END OF WITHOUT 

THERE WI LL SIT IN JUDGEMENT 

JEHOVA AND HIS SON 

LUCIFER AND HIS SON 

AND JSHOVAS WITHINt 

THE ANGELS AND HBAVSN 

AND JEHOVAS WITHOUT 

MEN AND EARTH 

AND THEI WILL SIT IN JUDGEMENT 

OVER THEMSELVES 

AND THBT WILL JUDBB 

ONB ANOTHBR 

AND THEY WILL PERCEIVS EACI OTHER 

THET WILL FBRCEIVB THE DEED 

THEI WILL RENOUNCE THE DEED 
THEY WILL RBNOÜNCB. ^^^^**3®^^3 



- 115 - 



THEN JEHOVA WILL DESTBOY 

BIS WITHIH 

EIS WITHOÜT 

EIS SON 

DBSTSOTIKG WILL JEBOVl 

BIS DOUBT 

LUCIFEB 

ASD TBE SON QF BIS DOUBT 

ABS JEBOVA WILL DESTBOT THEB 

H I M S E L F 

ABB SO WILL BE TBE LAST JUBOEUEBT 
ABB SIGBS WILL APFSAB BEFOBE 

SUN ABB MOOB WILL BISTIBOUISB TBEIB LIGBT 

ABB BEEP BABKBESS WILL COUE 

ABB TBS STABS WILL FALL FBOIl BEAVEB 

ABB TBE POWEB QF BSAVEN WILL UOVE 

ABB TBE BACB3 WILL CBY OUT OB EABTB 



OB TBESE SIGBS TOU SBOULB BECOGNICE 
TBAT TBE EBB QF TDfE IS AT TBE BOOR 

VEail-T, IXBldo« 
I SAT TO YOU 

TBIS BACB WILL BOT PEBISB 

UBTIL ALL TBIS IS BAFPENIBG. 



* 


1 

• 




- 116 - 




GOD...BBIHO 




WITHOUT COMPBEHENTION 


TIMRTiRSS 




SPACSLESS 




WITHOUT ATTRIBUTES 




UNSPislAKABLE 




UNIHCOMPHRHKNSIBLE 




D 


t 


B B I N G 




B £ I K 




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' •• tt .1 ... , ♦» ,. ., i, , „ 




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All/XOS 



^HiK^ Si^^ CotCtJt'etu 



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^ggglBBSaasaassissKSsaaBat, 



?T5^r7r8x!9rBSS>S??!^S!!l3S!!?E!!?'3SnZ!R&VflBE^ 



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CaJ- 



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J^ (^^AUih 



C^/^PTAZro ihE^i^QLtyz.^ 



V- 



CAPTATZO BEIBTOLBIf lA 



H T C A T 



hj ABTHUH SSBAL. 



Ht^ 



\ 






* ß 



\ 



Th« BKnra I know oankiiid^ the boxh I low 
mj dog. * /Pitsoal/ 



* nie dof !• ihm Tirtue - unabl« to beeoa» a 

^ hUBMn b#lac - iriio has teken the appeermnoe 

of an aniaal» ^ /?iotor Hugo/ 



I aa ftillj awure that I aa doiaif aomethinif eztraordinaxj in a tlme 



lAien the «hole «orld ia oot odT «earat in a tiae all«! the daager of aar|^ 

lU that* 



hanca cmat our heads Uke a ali^taare and mim kneaa ▼•^^Ti 
^^idWV^M^^^ ■ f onmr aan)llke ohildplaja « a tlMt 



alllleiia ef peopla aill loae their lifea and oillleiia alll becoae poor< 



Ohe knoea that the world vill fall baA into the dazk of barbariaa and 



that eTexythiaff that aankind haa diaeorered durlnir eenturlea in moml 
and aolenee aill dlaappear aad that texrifle battlea and hate vlll 



Pf 
duee aankind» It ia a tiae of ohaoat a tiae the aorld ia aear^inlgr F 

new ordert a tiae aillioaa of huaan beinfa aill be threadened by new 

diaooreriea of aodem teöhnie «• a tiae aithoat aeoitritj «» a tiae irtiere 

aii^t ia pveaohed aa the onlj aeana of aocrality* It ia a tiae of dte- 



^Creat probleaa**» Prob- 



pair and reaaon aeena to hare loat the aeaning« 
To daj aankind ia trjlnff to aolve ao oalled 

of oountriea auainat oountriea are predoainant and the individi»» 
alitj diaappeara« There ia no tnicirest f or the indiTidnal need and 



• « 



bATdahip or bappin^sa« Onlj ihm •ollactiire problMi Is pradoninantf 
and tha IndlTidual lifa la of no Intaraat* 

In auah a tiaa thara ava aaiqr taaka to folfilf problana whmrm 
aTarjbodj la iaportaiitt and thara tha indlTldual la eountadt aadi 
haa to hmrm a ahara and no ana anat hlda« frarjbodj baa to oona out» 
and tboaa atajlnK aaldaf ara oonaldarad aa tvaltonif daaplaad^ pnnli 
It la anaalnir bov aall Inf omad antborltlaa ara irtian anob probl 



ara at ataka« Brarybodj la kaom to tbasf tbalr outaoat limarat and 
Intlaato lifo la no aaarat^«* QT ooiiraa mwmrjthlng and mwmvjüom 



aldarad In ocnnaotlon vltb tba aolloatlira atata* fba atata baa no 



Intaraat abat ao avar of tba Intlnata Htm of tba IndlTldual^ only 
aolonoa and tba arta bava analyaad It« Bat to daj alao tbo arta hmrm 
loat Intaraat In tbo IndlTldaalltx» Onlj In ooonootlon altb tbo oolla< 
tlTO tba artlat la «aad nora aa an lllnatrator« Bvj^ologjr and Piay^o-» 
analyaaa liva onlj In tbo abadov» 

Zt la ondaratandabla tbat tba IndlTldnon baa loat foltb on bla 
lioportanoo* Ho atrunrloa «Itb blaaalf» Ba anat oooqpj bla nlnd vltb 



blmaalf t «111 ba aurrlTat bat an tba otbor alda ba faala aabaaad, 
baoaoaa bo la told hj Inportant qoartara that ba baa not tbo rl|^t to 
oonaldar bla «go of groat l^portanoo. ind tbo roault la thmt mu^ 



persofuiliti«« hmwm a \mA and goil^ oonseianoa. Bat not all ara 
llka thaaa axaaplaa* QT aouraa thara ara «uqr aha think that thalr 



own Profit ia to Iba aaaaidarad mm% ingportaat f or thaa thaii tha 
aonnanllgr baaaf it- aeatraiy to thoaa aha ara tal4 to oonaidar that 
tha aoaBEmitgr hanaf it haa to ha pradaaliiaat« 

fhara ara hoaarar paapla aho protoat toaarda an othar axtranityi 



1*» «1^ fttll^hMTf« 



i^portanaa to tha ladlTid 



thaa to tha 



aollaotiiraf liia ara aafry that thair 



1.^ 



t aahJaatlTlty haa to 



ithahila 



rAHda donHmt and allant aad that thagr ora not oooaidarad ao 
to ahax«* 



Za oor ahola lifm not tho aapraaaion of oar IndlTlduallty 7 1f 



1 aa not thara «- tha ahola aarid ia not thara# 1^ paiaa ara agr oan 

« 
aad ao ara wj plaaauraa* lot araa tha Lord aan taka aasy ahat ia 



aiaa« 9ha aiuhtioat tjraaa ar diatatora ara not ahla to dapriTo ao of 
agr thoaghAOf pj faalia#it only if thoy doatroj 
diotatar oaa daatraj tha badj # tha thoauhta 



Bat althotti^ tho 
ali^ra in othora 



to 



If ano oonaidarcthaaa probloaat ono ooaaa ta tha oonolaaloot 



that 



MHka an 



aa aaoraoaa intarf araaaa in tha indidoal lif a of a paraoa« 



And it hM 



•puFWit throo^ «watiirl«« that it 



not 



11» PMfVW« "ApTM Ml !• «•Inf»* ■■■«■, If X Ml dMd th« «orld 



Ute 



Into ttm Htm ef an othar 



b«f oora XadlTidtttliai and iprm aol !• &Jlntßm Ba^M^Mi %!!••• 



■IUm MOklBd ±m pmAlngt om Um tte InilTldMB Is «h« Tlotiiit 



an othw Um tba CollaotlM« Xt ia aib¥lo«a that tte CollaatlTl 



I n alBdi— alwgpa alao tha XadlTldaaliaa af ana aar aora ai^tgr «roopa 
aha aavas^ thair yradPit ar banaf it by tka gßn&rml iataraat* fha 
aalf-iataraat af thfatcraq^af yaafla anat aat ba alaaja af aatarial 
kiadli Yaaitart Mlateilgr^ p^m^t ata« ata^ 
intaraat aa ipall# 



ba aanaidavad ai aalf • 



fha vaadar aill ba aataalahad that tha latvadaatlaB ta QaptaUa 



Banaralaattia haa aathlaf 



it aill ba 



«Bdarataadablat #qr Z had ta atart thia aiqr# Z atill thiak that 



tha iatradaaticB ia taa ahartf bat I aill atay haxa* Tha thaai^ta 



OB ovr timm «ad %hm m ttrmoj tAlMmrj yroblMMi om fro p tlng mll oif us 



MM oonsldor^A to denontewt« IT «ttr mofdiiwapy widertaklii^ to dMil 



«Lth • Mit «IUI a mim^U m%^ h&r lifo «ad «11 tho mi^l dotells in 



hmr «ziotoBoo« Xndood it io a ohallMigo. 



fto romdor will nom roalloo li0v iagporteiit it 



to otart «Lth 



^r too whar% rof lootioBo oad Z oill htßwm to add horo aad thoro 

tlmi^ta to ooaploto tho «adontoadiair^ dnd to otort oitht 

;luit in tiaoo i/bf&rm oollooti^o thooi^to 



Z ooMidor It rnj ioportaat 



oad yroibloao ovo ia tho forogroaad to noo^qqr oaooolf «ith oo oollod 

aaiqportaat yroibloao« fhio dooo aot 

but thot ooao lur bo olloood to do oo* Z will aot oonoidor tho nuabor 



that OTory ho dafahoald do ao^ 



of tho Uttor« Z aaat loavo thia to tho logio of tho 
that a oat ooold ataad ahoto all dlotaton oad aii^t aoaoU 
boiair voi^ layortaat« Z aa a follooor of tho loffLo of tho Co oaoo 
la foToar odT *t|f tet* aad Z alll ooo^nr agraolf aa aooh aa poaaihlo 



J'idfo 



aith hor lifo» jaat tho 



aa othora 



do aith othor prohloaa* 



Z aill toll yoo aow ahgr it ia aaooaaaiy to ooeqpgr tho aiad f 
tiao to tiao aith ao oallod aniivortaat aad aot aith ut to dato 



pvöbl< 



poiat of Tiov of Polaritj, 



•hoold nofi tMd tovavds mim dire^tioa eäljm Thar# mrm «Imgrs 

tvo yol#St and mm ihmrm ölst paopla Jo tmid to mam «ide only 

It is nmmmmmmrj that othars aara drliratt ta tha athar aida* QT aouraa 

both ara ana-^^la-f allaaara ^ that ia ihm lav af U-^^larllgr* 

aondlji trom tha yai&t of Tlav af yraaantia« aad f airaalj^tf 

it ia nat yoaaibla to faratall ahat tha ftitara yravidaa* lad if ona 



a^ 



mr tha othair prdblaa aoiBaüaa aith 



▼it 



haa tha pri- 



▼ilafa ta ha 



/ 



ta data""* 



Xf ona iinraatiiatitf)tha daralo y a at af ■anirtad froa thia paiat af 



Ol 



tha fallaviac aonaluaiaat 



Forgattatt ald daaajad prdhlaMi f ar 



thaa 2aaa 



ha 



aatuel« Tharafara 



haa to ga furthar hmA 10000 jaara parhapa or 



Bora« Aad hj coinf IMXf 



ha 



^^Mdam*« «hat a aantradiatian. 



Bat aa aa ava ÜTiair tmmtmfr ta daj thaa ia laac f orgattaa tiaaa ona 



aaa iaagiaa that ahat haa takaa $0000 jaasa aaa ha adiiavad to dagr 




fha raadar aill gat pariiapa tha iapvaaaiaa that I aa a^aiaat 



CollaatiTiaa aad that Z m ataadia« far ZadiTidaaliaa oalj» Bat ha 



ia wrmngm fha attaaUva rmmdmr aill vaaoi^aa that althaai^ OalL 

Colla«ULTlaiDlLa rarj mtrong, 



tiTiaa ia radiaolad tha loafiac far lliL 






Bii% iSkm ColleetiTiMi prsMh^A to day !• mrmrjihimg tet Coll«otiTi«i« 
teal CollaetiiriMi doas not staad mcainst IndiridualiSy andiiot aad 
m»t BOt •taad undor or atevt. Zt ahaiild not b# ^PcnNHr" Imt telf» 
mid#r>taiidlng in trmmAüm idi«y# tho nnofulians of ihm, Indlvidnnl in th# 
«•«fiilnMis of ihm mommmtij. 0mm mmllm •olloaÜT» liint «uro« tha 

df pMplo* foiy oftwi ihm CoIlootlTlai of ono nation io biiil^ 
on ihm ^mmmgm of tti othor« Btof lo hairo f oond an ozonao Iqr yvoolaalnc 
ihm **aa«rod «go'' and thia alo«Mi ia halyfal to folfil tliair alM and 



to 



; üordorf ULoOf Bobbovj^ Grlmmf lar/ Bnngmrf Bmdhmf oto» oto« 
tKo f atharland"* Bpt in roall^ it ia f or tha ""aaorad «ko"» 



of tho poaorfal« Zt ia not troa that paoflo >f thanaolvoa vill atand 
afainat ono anothor* flia fi^^rtalo that viotory yroridoa bonofit ia 
ridioolona booanao it haa ahoan ttat tha Tiotorioua oountriaa af tar a 






diff iottltioa to ort 



aa tha aonqnarod ^m6. 



Iha roadair gata imatiant and aakai ahon aill Z atart aith ^ Cat**< 
Soon^ doar raadoTf tat f loaaa allov na to aaj a^idn aonathinir ahout 



woWilf. l hmrm aakad agraalf 



n;^ 



hoal aith tho aolfn^or a^ainat 



llknoan that tha an aoo aa 



^^" 



t 



y , 



daoldss« Bttt nbat slioulA imm do b«f om th« rMmlt Xm knovi T V^ry «oob 



Amut tMidtoTf you illl ••• that all Vnmm thov^te um •omi^etadl vith 
Oavtetlo Baaarolantlm« fto qwMitioii ist «hall ona «rite books ia 



aoiuMotiOB lAth tha Collaatlira aa 



aritara do T l»a« ta hovl alth 



A^A^ 



tha aolSa ^at f «1^ arita a bock aa Captatiat Vy Oatf a alapla aat aad 



A^M 



bawl acalaat tha aolf*-T Xt 



to ba alaa ar ivaatiaal ar oaatiaoa 



lÄ* 



aat to hoal opaalj aith tha aolfa-hat at tha 



ia aathaaiaaUaally hoal aith 



tiao BOt to daqj that 



lOHnf thaa« fhaa 



Bat aaasatalj ona ahoold howl 
ia aaf a« Xf tha aolfa^ aara Tiatoriaiia «la haa tha 



hanaf it« *Alaaja soia^ aith tha ▼iatar*' ia tha ala«uw 



BOt praatiaal« I aa alaiqra acaiaat tha howliaf 



Daar vaadart I 
aalfr aad Z aa alaaja ataadiwg aa tha aida af tha 



BOt fiad a vabliahaTf 



aaak« fharaf ora Z 



aoel^aaYad aad of tha 



aho aill yahliah a 



hook that U BOt aaatad# Bat at tha 



tiaa Z Biqr ha 



and tha 



book aill ba yriatad aad thaa 



aajt that Z aa taraiaf Yaaad aad 



or tha othar raadar aill parh aya 



aad that Z aaBBot dany tha 



praaaiOB lait that thia baok ia oaly a aovara«F49 ^oalia ir aith tha 
aolfa» Oaptatia ia aalj a pratazt to oovar tha aollaotiva oriaatatioa« 
fhat Z an y%Tf alaravt knoaiBf that ailliaaa of booka ara vrittaa to daj 



yrablaaa of aar tiM aad that tha pabUa gat tirad 



«la f «d «p« AM tb«]r Mgr tte« X M mttUc the fobli« idth tlie 



«üy •or ^ g^d 19 ms to i—gl— it 



yroftck mm tbat in rmalitgr X MuuMt 



Im 



thiac ni« lad ihmj 



mr iatmati^Mi 



thmx Mqr.that X «umot c^ aingr fMM ^hm eollm«tl«tt X 



not at all fir« 



aa X «aold llka ta ba^ that ar ^>ook la arittMi alth a Tiaw ob tha 
CollvotivlMi «aA fimllsrt ik^ atMalA Z Mt T Also • m% «n te 



Ml a «rtlAatiT« «r iadlTldaal pT«on# Vf intro» 



ftMtioa !• 4mt tli« mJl fmt ColUeUvUs nd ttet t«o moI« «m UtIbi 



la 



•Bd that thtgr ar« f i^tia« aaok «thMPb 



Baar vaad«r« jo« 



it 



ti 



Birt Z faal 9M. thiak that Z «aa wita hov 
that Z aa mmfilm%9!l;f tt— aad aloaa 



to Gaytatie» 



aa othar tiaat that Z aa oomaotaA aad that Z aa aa arcaaia aaabar 9t 
tha CollaativlMi «T ta dar* 

«nur Oat** teaiBa thvoo^ tha ti 

Cat« ?uaar ^^t ^^ Z #>^** ^^^^ ^^ 



hov Z aa hovliaf a^aiaat 



or laaa aoovaatiaaalt bat tha 



diffaraat aaiwa, Eit«rM:»tf U^ 
Oiytatio BaBarelaatia* lara 
tha «olfat haaaaaa all tha 



Oi^tatia 



BaaavalaatU aaa aarar «ivaa to a «at. «^^^J^^iiK/^^riJWNflllpiQllp^iVs 



\;if^^^^,J^b^$,f^M^^MfW' "^ nttr-Cat did »ot aiad idiat aaaaa aha 



Ip 



gßt^ Sh« 



on litr 



ZndlTldwilistip« Soattia»« hcm^rmr whm 



Into nX 



w lk ow^ A •oll#etiiw Wadeaal— f •!« lAma f eoA or slscp 



tmot» Bnt ah» «mi irmqr i^^l^ to oo¥«r %!»•• t t a d sa gl— ohandiii^ so 



to f—fc to giirt wi ft 



€rtobl# to U« in b«d 



tiOH« tmtm 1 MBlIOt 



that It 



Clq^ti« «Ml €B tof of iqr lilrnnkat la tlK. 



■IddU 



^•d^ la aaah a 



that Z aaald jaat aot tunu lad aha la 



a hXg aad hmmyfj aat« ttiat aaold Z da t Z aajograd to loak at har «atll 
agr laga Wauü alaaigr aad Z liad tha l»aniiB|r daalra to aova aad Z ba 



aa^i^ad la a torrlbla oonf Hat« Z loak at hart hov yaaaafal har poal^ 



tlaa aad har axF?aaal«i la aad Z 



that 



t of alaat alll 



daatroythla aoodarfU ylotara« Agala Z loak at har^ adalrlaf har baau- 
tlfal aootkt har ylaky 
Z da ? Z 



«• a ylatura af parfaot aatlafaotl«i» ihat 
halplaaa« Z tvj to f arfit agr a^oapim ^•fla aad raaala 



aha aaald aat toUarato tha aU«htaat 



t flf alaa aad If Z dara to 



fraa agr had« *^Blthar joa 



Z rlak that aha la Jopplair doaa 



■otlaalaaa «# Z laara xmi** ^^^ alll 



axplala to 



looklag at mm alth rapraaaii aad aha «111 yroia lt< 



Utlgr Cht la vaij acolatla« Ihat doaa It 
tavULa« at t Z aa f oaarlaaa^ 



to har» that aha la dl 



Z alll ao« 



lato hov hör 



tod« «jr alf o oava har 



u 



tte 



ntigr tet^ ft 



PttMgr Gfctt iilao 



t lUUM« Mj daaiJbWr MariMWi» srt« hMr tktm 



^ rmtktßk mm hm 



« 



■•t \\ h¥ kla uid 



mJm^ 



üf kia «ad MMt Mt tf bis 



«hat Ihltor aj 



id to hart Z ■■•* f«l 



hiad l«ca» baoaaae 



// 



aka 6»9m aal Xika iW««* Um 



Oi^tatia Btwa¥al«atta e» ahart Oayta» 



ta 



tla» «hl«h Z iava kar maj parhafa iadiaata that I 

ta Aa« hav ad»oata4 Z aa •» a yas^^aoa ■arrtiiac fov auna aaaardlaff ta 

tha «havaatar «f tha aat* Bat that ia varj far fxaa tha trath« Z av«a 

4U aat kB«a uaalf tha wumu 1 hmxA thia 

aithaat kaoviaff tha — nt^ **A Z 



it 



aa a kiad cf 



ai 



that a trlm^am «hlU aaalac tha fisat tlM hia 



iia i^wr » aiatar aalAt ..lila aai thia 



ohlXd* OhlldVHi 



«te Chziatiaa 



«r thia 
f ar iadiaatia« 



thiaf «ad Z «111 



that Z 



ahan Z 



a haavftlfal littla «hili« a aiaa ii« av aa othmr «aiaal* Ta 



it ahortt Kitlr Oat« 



Cht^ «V nt-Oat ha< 



Oaptatia haaaralMitia aad aa agr 



«hat thia 



I» aai 






ia ▼anr «oai ia latia Z aakad hia 



Z f aoad thia 



12 



«jtplaBfttiflB «httralBC *B^ Z eMOMit tmuf^Lam an oth*r animl 



is^ 



to 



tbtn Eittj Qit did «ii6ii m yie^e €»f rmr 



or fish is at stete« Bat 



ti 



mhm «ooad er ba^B^ '«^ it yi 



of a»at ao aaaat aad ao^baautifal tbai aa aaald sät half to prolanc 



tha tarta r a of aaltiac« If ate aaald nat hmwm d 



it aa baaatlfU « 
Z «iaa tha y^mggimg^ tte longiac «* tte tartara aaold hara hm^n ahortar« 



Bat aa all anjegrad tha lyaataala wwmrj tl 



Z lik ta aantlon hava 



(hOj tha hast af rov «tat aha aaoayte and 



that Oaytetio U a 

rm^^fim fat ar baey qaalitiaa« lud ate teoaa vaij aall idMn It ia 



aarthahila aoa1iig> 8te 



a atFlat 



11 f iah« f raah rov 



tt aa Tacatehlaa ar riaa«« aoaatiaaa allk^ hraad aiil^ ahan varar 

gaod paairgrt ^^ >m ahaaaa« Zt la Tory iivortaat 

Bot oalj ttet ate ia aoola^ f or 



to knom Klttgr Chte lana aard 



faTcora* hat 



da tte 



Aad laat aa 



ta atet tterteva aataa« tte 



balafla f aal aaoordiBclar 



Baaagr Oat« Oaa aaj aajt 



ttet U 



itt it la a 



t| tte lattar 



a aafatiira 



attitada« Oaa la aaoaa 



te aaa thia 



alac f ar do^a aad ia 



fltaaral f ar aalaala iriio ara llTlac alth hanaa haainsa^ Zt ahaaa ttet 
tte aoalatgr €(f haaaa teaia^i aoaaidara tha wild aalaala hii^ar thaa 



eUhyyvt^^ C SU^ 



tlih^afdaa 



had 



*'■*-, 



13 



t^stlMMQj f€r ahm hxmuk b«iii|pB« 9bm wild mniaRl of ihm yrmlr|(&i« 
Miuiid«rad? hli^MT tbMi the dOK f «1« liio •& j^gfs a driir» in a oar« Iho 



ha« not 



intallicaat lookliiir do^a loökliis mit of tha aar aindov 



aad ahaalBff thair iagr T Tbagr lika apaad aaamoualj« larantara hara 
aaad aaatuviaa %o aaocayliah tha aatar aar**« ahlla ladaatriaa ara 
ianrolirad in finanaial aad taahwlaal dafalafsaatat tha lata daf anjoja 
tha drlwa aad haaaflta trom all tha 



haaaa baiaipa ara dalagt dad 



la it aat atvfpid ta 



idar 



aaah a 



daf Immmr thaa tha Aog er tha aalf 



of tha alldaraaaa 7 f htgr aajr n thair joatlflaatiaat Imt tha aild 



aaiaala ara llTiair ^ f^^^^ ^^^ nataral lif a» tha heaaa aalaal la 
alairad* dlaa that ia aat ts«af tha aild aaiaal haa ta ot 



an athiti 



kiad of dancar aad ia dapaadant aacardiai; to tha laaa af aatora« Haa 
diffaraat ia tha ariaatatiaa af a taaa da«^ Ea 



kaa ta araaa roadi^ 
ha aaa tal» ia aanaidaratiaa alaatria liflht^ ballat aaf t aaahlana ata* 
Be kaaaa haa ta awaid diaaatar* Zf mom aaald yat a aild aaiaal ia a 



Tahiaala aad haaaa haiain ai 
Ld ba aad tha iaat^^Uiat mf 



actitraxj 



a haaaa aaiaal lata tha wildaraaaa« 



; • t 



Zs it \Tvm that tb* Immhb htiskg Im altnj« th« autcr o<r«r th« 



u 



1 



oi{n^itd«M 



1 ». 



■; >w 



mnlaal T f «ry of t«tt tb0 dof or a oai er a bird mr« Muit«r of Üui 

■ • ■■ ■■ ^ \ \ 

hoosa« Bov «hoold wm oftll mMh hnHoi lialnci ? Ho« ohouXd mim oall ^^ 
iliiM# «ho ooo in «a maiaal tho boot frlond^ idio tdHtfto tlio uiiMil|^-^^ 
tliooo trtio f ocl iBdorotood bj onlaols ? Shonld ob^ ooy oontrmxx to 

f or yooplo olio lovo ontilo^ Brutal foof lo fot thla nani« It ia aa 



ona oaa aao a %ad aota f or an aniaal to bo lik» a huaaa boiaip« 
I oottld (O oa aai oa aitk aaoil tlioai^ta tot I aill aor 



to 



mj Cat*» OiM daj oho oaa ataiidlng bof oro our ho aa o d oo r m&wing. Wo 



N 



hoTO aooa bor la 



obo 



BOi^boora boaao oboro abo baa f oond aboltoir» aa 
a atngr aat# Altboai^ oata aro b o a oi ^ ^uniaaila tboy rotaia Ibtlr 



\ " 



indopoBdoaoo« Sbo amat baro bolosigod to aoaobody abo baa lof t aiid\ooiild 
aot taka bor aitb tboa^ aa oata do not llka to obaa^o tboir onTiroaioBtf 

r 

I knov of oaaoa aboro pooplo aovod aad took tbo oat aitb tboa» bot al^ 



tbo dlotaaoo oaa loof aad tbo oat aaa tranq^ortod in a baakot abo f oaad 
out bj inotittot bor f oraor boaao aad rotomod« Bot of ooaroo tboro aro 



t^ 



otbor ozaaif loo lAoro oata aovod aitb tbo family aad roaalaod aitb tboa* 
I do aot kaoa tbo bobOTioar of toon oato aa I aado agr atadioa only boro 



ia Valaa dl lolloroa aboro oata ara aeatly aitboat a ponakBMrt boao* 



^ 



15 



■oliiplj «neraewclj» th«j muttmr hxmg&tt 9oU and diseonfortf ttaj 
•lin^ OTvr roofa la^gurdMw» tlMjr «trolft/ throoijk stvMt« daj und ni^t 



/ 



\ - 



ihmj seareh f or (wf • ylmeeSf for siastas and at aimlit th^ tum tluk 



>-i.. 



daatUaa «vslda dawi in saaroh of angr kind ef f ood • anythiiic tbat 



X.:."^' 



^^.- 



eoitld kaap thi&m allira «» tbaj ba< 



fMasda aad aa^aBlaaf thaj aak» 



lo*at thaj giva blrüi aad ihrnj dia« fliaj gILwm aaaioal parf onmioaa «• 



tbay fii^t aacii athar and tlia aoonda ara atraaca aad at tha 



ti 



aanaliif aad pataa^<. ^ y/<(^tl ^<» rt^O<^ ^ii!^y^/ ^ In 

BaUia aad poaalbly all owmr Spaia paapla hava aata ia thair iMaaa 



tly far aatafedair ■!•• «^ v^^^ «^ ^I^^F aaldaa kaaf thaa iiall# Ihan 



tliagr K^Bnrat tba 



^>.if^ ^iif abaadaaad aad thay 



tufn asiataaaa# Vall ta de yaapla af Valaa liva doriair tha aintair la 



\ 



Balaa aad dwting tha 



la thalr aaoBtiy 



Thara tha aatu^ 



«1, tt. UttU ktum^l.^ tk»l,M ».T «» t. tk. ».».1^ 



diaft tha ahildraa pUj «ith thaa lika «Ith tagra aad thalr azlataaaa 



la aaaorad« Bat irtiaa Oatabar 



aad tha faallj ratom to tha taaa 



tha aata ara ahandanad aad hardahlp atarta^ Jaat tha 



aa a «orki» 



aan laaaa hla jaib aad ha 



Um jablaaa far a lon^ar tlaa* Ha daga«» 



aarataat ha aaff ai$ fanafar aad dapravatlaa antll ha gata a^ala aork «» 




not so aasy nitk (Cdog^ Ha follova hla saatart bat it la aaay to lar 
a oat baliind. Paopla aayt that oata oan Jupp in •yvj gardan^ thay 
atxoll about ato« ato« ahilat in toiD oata nuat ranain in tha houaa * 



tha aat haa It naöh battar In tha oountry^» 



i- . 



Tha oat doaa not taka any notloa that tha trunka ara padkodf aha 

only f aala a diff aranoa dban tha food ia not praparad aa uaual «t a 

. ■•). 
omrtain plaoa* And than tha tracadj atartai ^ookin^t aaarohinc tor 

foodf toT ahaltar» Ihan Z oasa to IIto in PalMif Z ramainad tha f irat 

•ummar in Palaa and Z hava aaaa auoh abandonad oatlall ovar tha plaoa« 

For aix montha Z prapairad food for 3 auoh oata in our atraat aa X had 

Craat pitj aith thaaa hungry oraaturaa« Zt ia »oat touohinc to obiaarva 



\ 



how patiant aniiaala oan aait — thay oan aait for houra on and* Sia 
abaaionod 3 oata for idioa Z oatarad prorad thia faet» Thay fot moatly 
boilod fiah mixad aith braad. Punotual at 2 p««« thay aaitad toT,m%. 
Sonatiaaa ona of tha 3 did not arriva in tiaa and iriian aha ogßm a .lit' 
la latart all food haa lE^na* But thay did know that Z «ould ratiuii 
at .8 p*«# avan latar and ao tha lata-oosar took poaition on tha nkt 
roat dooratap and aaitadf aaitad patiantly until Z ratumad and tlian 
aha aaallo*ad tha food* Z aaa alaaya vary touohad ahan aaainir a p»» 
tiant aaitinff oat*».« Hunan bain^a oan alao aait» bat th^y gat vary 
tiradf thay loaa mnmrgf and hopa* And ao aaiqr ara in auoh oiroumata»-* 
oaai aaitiair invain****# Zt ia nora oroal ahan waitinj^ ia foroad upon 
by huaan bainga to human bainga« 

Zt aould ba oartainly worthahilo to invaatigata thia itaa fron all 
point of viaaat payohologioalf aatarial» aoaiologioal ato* aa to 
ahow tha abuaa and tha tragady of nankind* 



18 



\ 



Elttijr Oftt mlUd pftti«B*ly, ah« 0tvell«d ronaA U« «ardm, tii« •! 
yositimi «id«r ihm doer lookiag Ute IqpyaotlfMd at tte liaadl« €f th« 



door lAmtbmw ii 



8te 



Ttry wmll thm f «netl« of a 



dooQrtMUBdla« Mt it doas not 
iim^ Bat tte hftadla dOMi not 
withMit aagr v^müLtt tte door 



Ml mhm teoi« ttei 



Icttia Miltiaif md stexlaif aad 



thm tolM t0 



t«li at tha door •» 



• loaad » 8te Starts wmwiMkg a^ala 

Thia ia har laat 



dsav tha attaatiaR« 



ttaat tha 



Z da aat 



tjt tat Z abaarvad 



ahatlMr Uttgr Cat famd aat 



▼ialt lata at aii^t «• af tar a f aw aiaotaa ^ aa teard tte aaalac« 8ha 
did aat ai»a tha Uiktf tat ato haard aa# Baoaa taia^ aall thia in*» 
atinat a aavd «hiah haa ao aaswlag far aa* Z thlak that tha aaaaa af 



lliac ia hiflüij davalapad ia Qata# Sha auat haira hj aav raaliaad 
that har hwa aaa aart^t %«* that Z wtm lUing ia tha aast haaaa« fha 



huagar ia graat« 8ha ia atrolliaf romd aor h 



aha 



door «» aha aaita« Sha «ata aarvoiui «• ata laoka to har hoaaadoor< 



tha 



Voahara ta alaap •» aothiaif to aat» Sha loaka f or a ylaaa ta alaoy. 



■*> 



19 



Sbm !■ t*rrlbl« hungrj • but ai l«atf • ylae« te alvaf * Zt 1» not 
ooBfortebl«9 not th« •»«• as haTiair a sodTt en ahi o a ^••* and Tarj Tary 



honcry« Sha banda haraalfjko a romd oM|<3pc «» kalf aalaap^ tha ayaa half 
opaii# Sha doaa not faal aoadTortabla and aha oannot imdarataiid ahat haa 



han^aiiad« 



Tha raadar alll aajt thaaa ara h 



to a aat# 



baiii0i thaui^ta ahiah I traaaf ar 




prablasaand hig^patiinga ara wmrj daar ta aa and Z taqr to giira agr vary m 



^WB'^^^^^y ^P^^I^Vr^^^^^Vv^ir^ 



haat ia mtmJjming thmu 



fha wKralng 



Captatlo 



laalitgr ataria« Sha f aala 



thiair ii^ ^ofüog «» omiaiial« It ia aalfundaraiandlng that aha haa to look 
f or aaw poaalbllltiaa# Sha ia huaciy «* sha haa Bonhalt^ iad ao thm 
raaata lika a h 



balBK aho haa loat a Jah aad goaa round and rouadf 
coaa to trimäm^ diaouaa tha aituatian alth aatharitiaa ato» Bat Puaaj 
Cat goaa dlff arant aaja* Sha atarta infoatiflatiac tha anrlroBaMit fron 
othar yoint of Tiaaat aha f ound a plana to alao» it ia nat rmrj ooagr 
hot hattar than aothinc^l ^-<— Cittgr Oat haa noa to loak for f ood 
and lik» tk« M«gr «th«r •tnj aats wltm gomm mt td^t throoi^ tb« strvats 



tonw dow tlM dust Mas to find soMthiac «ataM«. iad aha «oaa t» 



20 



Mtok «ise« 8he bfts not Aanm wo bef er»* (kilj «• • Mnrt of ylay sha 
oftui^t als«» Bot Bov it 10 üho hwifvr that oo— inda# /Lfttcr «hen ahe 
OM» to liT« «itli tti mad had so t» speak a firat elaaa boaat ^^ caui^l 
a adaa bara and tha^^^but aba narar daraorad It «• aha plagrad aith tha 
vlaa/* Bot alao tha alaa aara aat anoacli ta atlll har htngar» Sha f alt 
aold and niaarahla and hon^rj^ mi ^^ aoiith af Waraaibar la not ylaaaai^^ 



aa a haaalaaat jcblaaa hoaaii balii|^ la aiallar 




in falstt* And tha 

k^vroomifrimoAn or laatitutiOM to fat haly^ aa 

f olloaiiiir Ivnpaaaar^ynLaoklaff o^ ^tmm aith aad ajaat laaln« all faar« 
haggiairf nomiog f ar f aad« I aaa daaplj dapraaaadf ah«i Z aaald aat half 
haaaaaa I had nathiag aith aa* Z f alt flaHtj aad aiaaral>la aad 
Tha 



aa it aoold haypaa aaaiac a baggar aoaiag taaarda 



aad aat 



haTiag aaj aoaagr ia agr pa^cat« BonniBc aaaardlj aaay ia bath oaaaai 



tl 



Captatla gaaa fraa haaaa ta hanaa^ atalagy aaalaf - aa f aad# 

tiaia aha aaa paahad alth tha 



a atona ia thraaa oJt hart 
f aot aad aha maa aaaj* Bat aa haagar ia iaralTad aaa haa ta arar oa — 
aiakaaaa aad affaiMa« fha urf» ta yoraaarra lif* ia toa atsaag aad tha 

m tha bacpart aha «aaa aa^ atapa^ caraat aaaufiad >k|MwMMl^ 



^' 



J 



21 



«Ith tb» w^mnj cf bis •itufttiOBy Xhm mm did Kltty Ott. I bav» 
ohmmrwmA rnrnnj poor «nd htaigrj omt«* QT cour9# I did not bear thMi 
tendiiir» tet their look eould tall aa tba sMia stoqr aa I oould ob«» 
•orvo OB hmggßrm^ Tho bo^B^ur oermtohoo bis hoad in aiolburraaanant^ 



tha aat aita doan aad atarta Uaklnc or olaaninc parta of tha bodji 



8ha wmj thiak Um 



ia naoaaaaxy to mmornfm 



aa tha Vaegart no tliM f or aantlaantality« It 



a thiok akijtu 



Bataami tha 3 aata ahiah Z f aad dailj thara 



Qua aale oat 



aho 



▼asy mda« Ha aaa atrai^^t f oraard* Sld tha f ood mrrlrm lata 



ha aada a tanrifla aoiaa hmform mj door and daaandad tha f ood# Ha aaa 



not onljr tha aouthpiaaa f or hlaaalf hut alao f or tha othar oata# Otoa 

a vargr ahy and tlaid« And tha aazia aa tlaid and ahy paopla 



of th 

prafar to hun^ar rathar than to bogt azmotly tha aama aaa it aith thia 



poor oatf aho alao 



daforaad by nataara» Zf tha roda mala oat aoold 



not bo thara aha aoald aaf f ar bittar hardahip and hungar* Sha 



lika 



an iarartad huaan baiag* Onlj if aha haa aaitad limg tiaa f or har f ood 



« aha aaa tha ana aha 



aoaatiaaa lata ^ and aha aoold 



aaa aa aoaft 



» 



aitljtha plata in aj hand -» aha wcmld giva a hoai-aa aound« Sha oaaa 
aa wfoA oooaaioaa bataaaa aj laga aad I had graat paia not to atap 
har. Sha nm aaaj and oaaa baak^ again and ag& aad arantually aha 



\'. 



J 



22 



throv 



i^rMlf at tK4pUt# of f ooA» I thiak I Ymw to talk 
th«s# MitSf bat Z prOBlsad to talk al>Ottt so 



thiac^N 



Bov oaka m ragiatar not to f orgatf aiiat Z Imrm yroaiaad« 



Bat baak to Oaptatia* 



tlaa haa paaaad aad Utty Cat Ixnraatlaatod 



tho oiraaaataaaaa aonataatly* fhm 



bardahiy 



doiag« lothiaf 



aa hiBMB baiaga in tlata of 
vDOlMMVTodt ald.ah ooald holy har» 



to laprova hör poaiti 
balio^ it 



nott 



Sho vmmm har VraiaC» jaat daar roadoTf yoa aay 

ta wa thair teaia^ tha 



doiagf 



tha7 



aa hwMin bainga ara 
In tiaaa of iMurdahiy a paraoa^ and 1a aaldag 



f or bol9# And thia 



t^tm 



day a lattar» fivat hm oannot 



to him aad ha aajat aliat 



t tbat ka aaat aitff oxv- 



bor tlio aritor aad littla bj llttla it 
a yitgrt ^^>^A ^^ iatalUcaat yaiaoat abat a 

baxdahiy^ Bat Z agraalf aannot holy hlst ^«t Z aill avito to aoaobodyolaa 

oa 
aho ali^t aad thia a oao b o d y goto tha lattar aad aayat ahat aa iapoTtinon 

to bothoar aot Z do aot kaow thia aaa»»»«« aad thia ia tho «ad» Sooh ia 
lifa* BolioTO it or aot 9 doar raadart it ia Jaat tha aaaa aith Caytatio^ 
She did kaov aa ealj atqporf ioialljt aho haa aooa aa yaaaiag \ijf aa 
aaoBOd to bo f or bor atraagora aith ao aigaif ioaaaa* Bat noa aad agaia 



yorhaya 



trjiag 



agaia aa tho yoor 



iborod aa aoqaaiatanoo «id approaohod hia< 



-c5 



ind tXttj Cat Mgrsi Imt mm tiy« Star ramde^ ba oartalat aha thoii|^t 
thlat baaauaa tha faet pravaa it* lad oaa daj aha daaidad %o kiioak 
at aar Bitranaadoor» akdoli la ob tha firat f loar« Thai aeaiia that al^ 
had to find aut to antar firat tha hoisaa f roa ihm atraat and thaa te^ 



at tf^ thara an tha laf t htmiL la aur Entranoa« And thara aha 



^■. 



atarta mmmkagt 



. taY 



Thaaka Ood^ aaja tha vaadart aftar all aha haa arrivad 1^ aow 
tha atoiy ean fa an« Haaj pagaa hava to ba raad and tha raadar findi 



hlaaalf atill at tha bagianiaff« 

km X aaid baf or^i ona daj Kittj Cat 



Mi^i^ 



baf ora oitr door naaiaf 



1ha knoaa hov oftan aha aiar haira dona thia alraady baf ora balaif 



7 

takan lo f or an 



I opan tha door« 



aflain.hov a hnnan baiaf 



yroaadura 



aa f olloaat 



Caytatia noia aaaj 

I oloaa tha doaor and ratum to 



r*-. 



Captatio naaad a^ain 
I go to opOB tha dooi^ 

« 

Captatio rana aaaj 
I oloaa tha door«#*« 



v.- 






Socn I haard Eittj Cat nawinf asain« 



24 



Z thlakt lm% hmr 



^••« 



1 opm th« 4o#r ftfl^tfe 



lad mcftift Pm^ Ciit 



Z «hlstle»«« p8«»p««#* p«. 



•L 



ttttj Gilt lisWa Imt TModas on thm lo wt «Wp dai0 aad 1« lookiai^ 
19 tQ «• Witt fMir in li«r mx^rmmmtott^m 



1 iriilstl« mipidB aad MQrt 



Sil« ruMi iHMdiately ««iqr^ 



fhAt 



th« first p#ffonMmo# 



11m iMTk iayt 

Z hMir it and oakr'to aj «ifat that U tha «it f 



^Imi iial.|^lKNUPs« • 



Vir aifa Ml«! Viit Z do not Ute teTia« a Oa« in tha flat« Toa muah 
aorriaa*« tba alaaninf if aata ava not alaaa ata# Z anaaaradt but 
agr di6urt Jaat tha aontraiy in tliia aaaat aata ara Taxy oX 



Mj wifai aagr ba but aata ara inainaara« 



,1 



25 
Caytatio is mgfdm baf om o ii r p oer wmwixkgm Z go to th# kit^mi aad 

frkA a aauoar vith «ilk «ad op«ii thm dooir 



Uttj Cat rmw awgr«» 



Z «liiatl«9 Z Mgri 



Z start^d ms 



on •illy Mit thmrm U «ood ailll^-adlli /nilk/^ 



UM ^giimlny «i • syaelmX Mit Imngwiga« 



io «• silly to say to a oatt driak tho mLHu To oato ono 



Zt 



baa to talk diff orontlj« « 



an Foaaj Cat«« hmf ia aaoat ailli» 



■ilUt 



9a..«ya< 



Ihan Kltt7 Cat aav tha aaaoart wihm 



hör tail «aat atvaii^t iv#. ate aado 



atopodf abo did not nm aaaj aad 
a Uttlo himabt rui&d tho hoad 



thf atotot hat did ao« 



aoaror« im aooa aa Z oaaa f oraardy 



aaaaTf hat oaaa haak agaln aad a^aiat ruhod tho loaor atopa« 



atoyad aad lookod at tho 



Z tqr to talk to hovt ^t oko did aot 



X fot tho oauoor oa to 



tho f loor aad oloao tho door« 8o<m tho ailk 



di 



draidc aad Kitt j Oat 



fhat 



tho 



Ao aozt dajrt Caytatio ataada aooiaf hof oro tho dooTi 



Z opoB tho door aad had alroady tho ailk aith 



Ihia tiaa aha did aot 



aoiqr hat did aot daro to 



Boaror to ao< 



26 



If Z oKnr^d tmMurds hmr^ whm rmtTmmtmA iMuricMordst %ut did not nm «vay. 
Again her tall «ent 19 and mbm tooAmA with bar hMid and lat#r «Lth 
liar l)odj UM tenistara of tha landinc# Iraxj attaapt to ao«a naarar 

to har ar to Inrinf har |jito tlia raoa aaa aithovt aiqr auaaaaa«* 

/ 

I laf t tha aUk and aloaad tha door and af tar a ahlla tha «ilk haa 
cona and Klt^ Cat diaappaarad« 

fha naxt daaffha aaa a littla bit aara aypnMahahla and darad to 
n f w ar to tha apan door and' avan laokad Into tha voea hj nOi^wc 



tha 

dooffrana aith har haad«*» rmrj ahj lodkiMgf aa ta ahov haa aall adi^ 
aatad aha ia«* lika littla ahildraat to abon aaaata mrm affarad« fbay 
da not know abathar to aooayt ar rajaat« * Wo thaak joa«. I aa nat 
alloaad** bat tha abala aovraaalan aaya tha aantrarj« 
Cotm ant Caytatia«.« IIA tha aaaat nllllHiillU^ oom... 
fba abild af tar a ahila alll atraab aat tha band tiaidly. • f or tha 
aaaatt >wt aidaaj »ata tha band bablnd tha bACK^ RBIBDIIIIO «bat 
■othar haa fotbittaa*«» 

Da not ba f ricbtaa Poaflgtt Z an not dolog 70a aagr barsf taka tha 
vUli^-idlli** and Citty aat 



ana ataf naarar« Bat tha f < 
and in frant of har tha aaaat nillli«illi## and tha bungart tha 
bunfar» Again aha tryaa and baak aipain« 



8ha aa 



7a 



27 



/ 



^«hj 4o jcm hol4 th« 0«iiOMr in your haadt InstMid of yttttin^ it #|| 



mt th« f loor «ad i^ %x% 



stayiBf 



lik# jimr hmid*«« **Thls huid of 70111« will oalj pi^ ■• iqp^« jmi ar« 



not biMM«tf Z 4o not trust ymu 



X M7t 0illj PM« taka tha 



% ■illl-allU^.«« fha tala «ms i« 



hii^^ar «ad bii^imr «ha nma itnmd «ad vooadf ate aormtaliaa tha baaiatava 
aad ahat a oaurafat aha »oaahaa ^f lafa« Sho^Dsd \^ }BMt laak of pro« 
tlaa aha raaa a«qr*# hat atapa aad looka**** aad doaa aot BO¥a# 
It takaa too \mm... aiihav or«* Z aa aot aaltiair anj loofoirt I 'k^^ 



Iha aaiiaar aith ailk aaagr oad oloaa tha door« 



^ oaa iaaslaa how diaappolatad Kit^ Oat la* Z had latar of taa tha 
ppportonitgr to oiNiaTTa almllar aituatloaa* 



Ott aaa^ that ia tha raaalt of alatmat« Tha oat «oold anaaari How 



£ la Z tmat aoaatodj Z do aot teov t fha lifo ia fall af daacar* Iqr 



&ta joo aot puttiaif tha aaaoar 
"Klad T aad ahy do joa aot go 
^id ia thia aot tho 
"TM hToad or aa 



tha f looFf ahj holdiai^ it ia your 

s > 

• f 

t 



V, . 



i. \ A 



aith haaaa haiaga 7 of ooaraa thara it ia aot 



9 Vttt if a atnmcor offara aa halpy Z äa aorry to 



^ajt Z aoold aot tmat hia« Z aoald ha^ra tha faaling that ha axpaotl 



26 



mmm^hing in v^tnnit 



BD frimkls «iio 



Mtloc^ lato thm vtlati 










not aM dagr tum to ttoit jrour 

• Ton kDO« trimr» jo« «p« «ith th* lattHU 



Imt tovmrto th* fricailjHMlfttr 



Bmt ntly Oftt «OttXA TCMt 



j<m •>• d«f«i««l< 

t^'*k 4^ 






•1 

•agr 'bMMflt* Itet cwB ah« 

ef f «riac Imt f oed t Bov 

toBA ho» oo«ld I •aeylaln iqr 4««da %• • stnuBfur to 

ont «r «ItettlM. t 



«o«ld taido» tat « w o «ho dooo not ospoot 

«Idak «f M« talkiiic fklmdlj to hör» 
X asMor« hör odT ^r Bin— rt iatmitimtist 



I of f «r holy 



Bat thMBii «zlst also wi otlMr oatocooqr of httMUü boiaips aad maiaals 
«•11 «ho tfo sot thlnfciiig mt all ihj boly io pmrlAoA# fhogr toko 
it tmt gvoBtodt 



tii 



^Sv wirml o 



thaako io not o a yro oo od 



ooBTOBtioBol thonkiof io o ipg oo o o t f 

ot oll^ Aod I ottot thiak hov x^UfV^^Ml^ 



oiviliootiOB !«• Oood oduootioA doMuido to oiqpprooo bootiol 

to look 
«itlioot oa(«]r OB othor ohild ylojinc «ith togro ho dooo not yoooooo««« 



inotinotot groodt hotOf onvj oto« oto« tho ohild mot 1 



Mtiag ooootOf ho hoo not oto» oto« It oh 



hod Bonnoiro IT o ohild 



ootioc bof oro tho odnlto 



oad oo oti#«#« 



l 



29 



Th» foor «honlA look at th« rioh Mm idthottt mnj and !• eonsid«r«d 

• eriaiiial if Im ouinot rsiin oaUu 

fbm «eimtistt thm Boetars •to* mrm m&t falA Um muw ny «lA 

has to do it# lad «Im mm \dth «Im artiste« 
TiM Boeiart tiM «dMitlst«« tiM artist«»»« ato« thagr «mA a atata-» 






hia bill« fha ■•rahaBt 4— nda afanlji 



tha Po a tau m t Salaiitiata ata« ara daaaadiaf tha 



ar aaar^i^>^ 



«itli a aart af 



lo« fUl €f Um ara aar aaaiatgr# Aad ia it m« a Mttar af f aatt 



that omm aha 
^^/f^Tla aooBtiaff It 



altlMttt iMiac 



aithaat aaj tlMaghte 
aanaidarad hli^Mr thaa aaa alM aanaat da 



«aaaa^p« it itolJlN». 



laat tbat Im la 



aad alM ia aMMidarad 



ta ba atofid aad anaortlqr ? 



Tha ahlld la adaaatad to ba gaiiaiMa ahaa yraaaatad aith a ha^ af 

... • ^ 

«hooolatey «ad ta «ffar tha aaaata to all athanu CT 



\ 



acmld Bat taka ao^thiac ••• ^hat baloofa ta faaA adaoati«!, %«t ^ 



aatiaa tha gaad iat«Bti«M tf tha «hiU aad tha «oed adnaatl 



\ 
v 



Tha adalt haa ta altar and raoonaidar all thia# la aaald aat dräM 
io affar hia aallat aith haBkiiotaa ta avarjrbadj lika tha ahlld ia^ 



3o 



M9««t«A to d0 «ith th* bOK of •wM'to^ Zf hm «oold «et «lU», p«of 1« 



«111 eartaialy «hink «T hia m • f oel, tet at th« 



ÜB» a» OIM 



•«t 



wmld r««tndii hiiwMlf Ute tbm ad«lto in tb« «um of the öhooelmt« bOK< 



Bat Z 



baidt to nitsr Omt* iii# ha» bgr nmr oocüm t o— d herseif 



ymotwil 



alle fif^m 



her alstrost in 



•ad evMi 



daj ekie erentwilly eatered 



oor f lat« Bot ms 



Bat one äaj 1 



ahm saw ■• oloatoff the dooTf ehe disappearsd« 
mbls to olooo tho doer bohind hor# Sho sov hoxw 



Mlf oaptiipo» r 80t thot wo joor IntoiiU«'' oho wold mmj... «" I dld 

Z not OQBOoqoist T ** 



knoo itt olqr 

Sho rojooto tho oLlkt oho lo offondod««« oho tokoo pooitlon boforo tho 
Aoor ood otorod ot tho hondlo hypnotiood osBd 
^ooklBc ot ahm hoadlo««« «toiiif« 
Toa 



ood*« lookino ot 



oott voll oiqr B<»t ootia« fint ?'' Z soid^ 
f^at mj Oot«» dld not look ot tho alZk bat onlj ot tho door ond to no« 

«fott tho door oith hör poon^ oho Jooipod 19 to tho hond«» 
^Oy ohioh oho ooald not roooh and noood hoortbrooklBiff« \ 



Shdirlod to 



Z ooold not 



ooit oagr ISBcert Z oponed tho door ond oat oho wmkt Uko 



An 



w Sho did not 



boA thio dogr« Sho hod to oontoq^loto ond 



\ 



\ 



10 



on innor oonflioti dlooppointod troot •• and hunfar# 



\ . 



31 



It !• «f wmrm% difflonlt to anmlys« ths arliTM liklA wairmm mniwmZd 



to «ei «ad to r««et« In tblm 



t nlqr did Kittj tet not OOM iMiok thi^ 



noxt dogr tow bor ailk ? Thoro aro augr yooolMIitioo« Hoj bo that 
oho f omd thio dagr o o tt o ihog ot l oo f ood oo ihmt wlbm oould Af f ovd to 
rojoot ogr of f«r# fhio ooold frovo thot sbo hao roootod Jiiot tho 

^•iaK «oold d»t iIm> ''de«« not iMoovr th« fwiny iriMn h« eaa 



«•t • flU.lliac** Oar «ha« if M«i«fl«d «h« IranfMp» «h«r« 1« ao «««ir« 

,•• Qr tetk fosaiU.li«i«« tO0a«h«r «aA •• «u la aaj 



«h« VM««1< 



AltlMai^ 



•ar« «h# 



1b «Im •BJLMtX •• Sa «ha ***'^ftiT ^•dLii'« 



mrm «all«« "im«l»et"t «h« Mml« 



f ae«. «ba« 



«ba« i« ia a «all 




e«laBb 



tall 



«hai^ kvn- 



gßT «111 ao« Ait or daalxa 



f oody aoa«rav7 «o huaaa bala^a« ^u« 



«hla la aa« 



Bava y«ttt daar vaadar« aa^nr aam a dagr, 'bvaeitfiag4i 



thm laft 0¥«r 1x«aa t 



t! 



Oa«<* t»U U«ar 



hoo ooton 



oovo tboB olio CRit boor oad thoroftxro footoiiod tho Boxt dojr*« %h^ 



n^ 



ta k 



iMlafa da« Xa «hla 



f liia«laa«9 kaovlad^ ar oonacl 



Oaa 



aaj «hat lna«laa% la «xadlUaa «hlah haa ha 



(t aeaTaa«laa* Coa««af latlaa la «ha raaa«l«B aa «ha aunouadlaf a^eh 



\ 



\ 



La «laa haa 



•fendltlaäJ 



Por aa 1« a»ana «hat laa«laat la ^a 



32 



r#«alt of e<mt0flplati€ii «nd that ooittMplatioB beeo^w instlnot* 



fit Is hoiPSTer triM tbmt aanj «o emll^d Inatlnota wlth ragard to thair 

davlo y i i t ara not yat raoogniatid and axplaliiad^ Imt thia provaa oni» 

. ... 

Ij that huaan dlaoorariaa ara not advanoad anoim^« Otoe oan aaj that all 
ao oallad inatlnota ara nothlnf alaa bat adjustiaanta to tha varg& cf 
aalf-^aoTTlTal» Bara aa ara oondn^ near tha quaation of tha urga to 
auTTlTa ahioli aaana for iMt to taka aaay by oontaBvlatlon bybxj ani«» 
oioall^ aa far aa foaaibla« Otoa aagr raproaah »Ot that X tm taldjsi^ 
avarythinff in ttia honan bainipa Bind and manif aatmtion ao aaay» eran 
tha daapaat and ainoareat and agratariona quaationa and that I think 
I haTa aolTod tha noat daapaat pr^blaaa* p^i^'^fil^^^ll^ 

Z haT9 proirad that thara axiata analofiaa bataaan human bainga and 
anifaala ahioh nakaa it diffioalt to diffaran^iata than and It ia tha» 
fora aalfundaratandin^ that tha nan can antar objaotiraly into tha 
innar lif f> of aniaala - and thay hava an innar lifa althott|[h tha Choral 
daniaa it «» Juat tha aaaa aa tha aniaal aan undaratand man» Soiantiata 
hara alraady diaoorarad part of tha Xonkay lan4{iiafa ato« ato« But taka 
in oonaldaration that tha hiaoan raoa aaa jat not abla to antar into thi 



innar lifa -• tha aool of an othar human bain^ ^ and that paopla and 



nationa ara againat ona an 



othar without a^an tha good will of undarat 



\ 



33 



dimg «Mh otkcr and «m 
tlM tot "bmtUr ihmm Htm 



%• the «oiMXvaioB that 



unämrmtamäiu 



9t fitet or OMit»l if>i«i« 



•% 



da70 



b#lBC0 



a^A «Istmt and diaappolatMsnt and «hau th^ tmmr f or thair Ufa* Thm 
«r f aith !• Muif aat «ad Ute « human baia« Xlttar (^t ouat hava 

th# ahoek» Soaatiaaa oaa haa to gLvQ in^ to atap CfvmT 



tlM to «▼< 



■«, 



tha oan albadaw in faTonr of tlia li^alyhood^ fl^^^fe^^^^^^iftlaf^ I^ tbara la 
no othar ivay to aToid hardahly or huncoir oaa haa twuhmltf ona suat hat 
oottMMKO and dmting and navar auat ona loaa hopa* Parhapa In tha and 
ona in Inaky» If thara ia parhapa aosabodj aho «111 and oannot baliava 
that aalMtla raaot jnat tha aasOf ha vmj ha gßoA «ioiinh to axplain to 
■• «hj f «1* th« «ild li«a «r oth«r «niaals dar« io «nter * Chantj to«» 



->K4 



/ 



«hjr ia atroBf «iatartiaaa hungvj vol^ aitadk huaui aattleaanta knoviof 
that th«j Tlak tlMir lif «a. 

"Vir Cat*^ oaaa haok af tar 3 dajra ahaanoa» Oor smtual ralationahip 
had to atart aaav« X agraalf to ^dji har truat and aha to racain tha 
lost faith in na« But tha hunflar aaa atroncoxrand it halpad har to 

qniokar tha diffieoltiaa» And aa aa hoth had tha aaaa axparlwi 



34 



in 



occmra miiwi e 



aequaiiit#d to eadb other» fhe mmom •ItuatioB 



Moi «iters • y^latlciudily •ithtr ■at#rial or spirltoal 
Fint onm starte ta kmo^mmtäk othar «- tha anlnala 
f ollan thair aaall inatlnat •»• 8aaa aaadtHKi ona baa aa a a auaplalaoa 



vlth a airaiiKar« 



oT 



thiiMTf ^«t aaa c^iaa an tvjinc aflaia to 



to an ttndarataiih» 



Atng. Xt ia af tar «m flrat 



llttla aera and 



ia aoaoaaafnl^ 




aaaiar nav aa ana knaaa a 



• i 



8uah 



nav UM 



a a aay g a ni aa^ Saaatlaiaa i% 



haa ta pagr iMi^rln« baan toa aptiniatiai 



af Klttj Cat» SIm haA tha «nplaaaant 



yarl 



l>a 



af tha alaaad doar and aha atayad In tha aaaoad tina ^ aha 
captvrad tha aaaand tlna^ Tha daor kllakad a^aln and Klttgr Cat 

Flrat frii^tanad ayaa^ Sha rafaaad ta aat^ aha 
and laokad at tha handia and an na# I atrokad 



ranalnad in tha 

ran to tha daor 

har santly and yat har baf ara tha ylata alth tha f aod# Sha nm again 

ta tha doar« I triad ta aala hart to talk to hart ^ praiaa tha naat« 



Sha aana ta 



11 tha 



t and acain ran ta tha doar* I hronuht har 



acain ta tha faodt aha anallad tha naat hat Itffekad ta tha daor and 



mtßin ta tha naat and aha atartad thirtrtng^ 



And htanm hainca ara doinir tha 



in ainilar oireunatanoaat h 



^ 



OAB OB« aal» \hm b«st e«i of it in wuA • sitnaUoi ?••• OM 1« oftptoi. 



35 



but ttmrm mrm prospeots«««« Thmrmtcfrm It wmj be mArmntmgßoam to 



Mi th« 



frsed 



it «ad at th# 



t±wm to find o«rt ho« to prooorro tho 



. Slio otartod oatlnip but «o ooon ao idio hao f inlshod «ho 

« 

rma to t^o door novliiir doplosmblo« •« I oould do nothiaif oloo bat 
to opon tho door« Z noo oonqttorod^ bttt wm jmmm oiio otup f onNurd* 
And so it 



Uttlo bj Uttlo oho 



bgr boroolf lato tho roos^ 



fho oloood doov did not f rin^itoft hör onjaoro ao oho hao OjLTori«Mod 
that tho door vill bo ofonod ohoB ota»dlii|r aad aoolBir bof ovo« That 
io irigr dw aoooftod fraoloaoly tho asat and tho ailk knooiiiff that 



oho hao not loot hör frood< 



roq«lrod«i 



8oon oho otartod 



to bo ohooojr and yrotontiono If tho food did not noot hör taoto« 



Sho otartod not likinc nilkt ovorj daj tho 



boooBoo nonotonono^ 



Zo tho nan not Xiko thio T Ztgtno jon tako a y%rj hiaifxjr poroon 



into jonr honoo^ jon oorvo hin oith food •» ho oonld oat orozythinff 
booanoo ho io irorj huDCfy» Bat af tor 



tinot ohon ho io no 
oo hnncvjt ^^ otosaoh donaado a ohango and ho oayo to hinoolf t 

? aloajo tho oano and I think 



oonld th^ not ycooiblj altor tho 

only booanoo Z an poor and havo to bo thankfnl f or ororrthlnir« And 

thoro o on o o a tino ihon ho foola hart« Ho oontoaplatodt Z oondort 



thtgr 



Lt ho daroo not to ohoo 



36 






his fe^lincs* Um stark nakiiic •201100«^ «h«ii not aatinif»« er that 
hm doas not feel voll«« or that ho bao no appetito and ao on# The 
host aaka hl» oliothor ho dooo not liko tho f ood and vory ahy ho 
Ib otamnorin^ oomothlni^ with tho roault that aoxt daj an othor Bonoi 
io offorod^ and lio onj<qrs hla aoal« It would go too far to domoo» 
otrato tho furthor dorolofaont of auoh oiroumotanooa* It imj ooao 
to a teoakiaif folnt« Tho Kooot ooaoo o«it in tho Ofon wlth roMurka 
that ho oannot oat orory daj tho oaao agftln and again, or eron ho 
wmj atay aoaj idthont a «ord of oxplanatloii« If oro haa not oboo1^i> 

V 

f I 

T^ tho l>0'''l)ohaTlo«|^of oata in atwilar oirouaataaooOf thia poraon 
haa no ondoratanding ohat 00 oror f or aninala^ 

• * 

Iltty Cat ooaoo to hör ^latOt anolla, ocrAtchoo and rojoot do-» 
nonatratlToly if oho dooo nm% liko tho food« But if aho raolla good 
i% /in hör opinion/ o^ floht th<rOn oho haa no InhUdtlon and atarta 



ffobblinir tho f ood« If tho food ia not oorrod Imodiatoly aho had a 
oaj to harry ao np^ 8ho aoratohoa vgr troaaorot aho puta hör tail 



higli npt aho otrokoa tho loga of tho fumitaro and aho looka at mo 



and 



-> until I aorvo her tho food« With tho tinte howevar aho 



foimd it aolfimdorataadinf that tho tooSmm not roady ahon aho da-» 
■aadod and aho loamod that a porf omaneo bof oro dinor voald bo tho 



% 






. ^ 



y • 



37 



ri^t thlBff» Z wnmt eonf #•• it 



a oni41 y«rf<»nnno9» The food 
1MUI fut bef <nre fc«r and as aoon as sha bad a plaoa of neat in her 
iBoath ooa of na yollad her aaay trom tha plata» Thaii eha atarta 
hagsing in a aoat eharaing ntj until aha ooald go ta her plata 
and atart ^o aat« Wfifth tha ti«a ehe got ao «aed %o theae perfmv 
QAnoeaf ehe aamad ao to apaak her food hy doinir a joib «» and got 
euapiaioiia and feit guilty ahan no parfornanae aaa raqniTod« Juat 



tha JK^ne aa a paracs irtio haa araoeiTed ncmay f aela guiltjr if ha ooald 
not ratum %gr doiag a good Jell* 

Thoaa aho hava not notioad all thia nrnj think that I aa atzlnir 
19 hunui attitodaa aith aata Ufa* dälj if tha readar would oritl» 



ea in a negetiva aej aar cm^tgr >qr daieending fron an eninal bef ora 



getting a aeal a perfomenoe for aar aisaaaeMmtt he ia rii^t« Bat 
then it aoold he hia ttaßofx d«tj to aaritim nagatiToly tha peraon 
ehe of f era aoaethin^ to a poor pareen and la deaanding aubniaBad 
thanlca in retunu Bat let ue atagr a littla loaiper ob all theaa 
rafleotionai 

Tvpm iA»T9 hav» Z iak*a the Mafti for Kltty Gftt T Froa an anlaal 



irtio had to looo lifo* I hairo ao to spoak robbod, atolon It and no« 



Z flT» it to 'Wj Gfti** aad Z doaaad «liaaka froa Imt in fem of a 
yozforaanoo, to aauao ao. Froa ahoa haTO Z «ot tho aonoj, iMoh 



) 



38 



I i^wm to th« X^mggßT «cd trom nhoo I •iqpeet thanldtalneBa ? I hurm 
••m^d itf oam wmj njf Btmmttws lm§ßl wümmXiwmB lllmgttl. Let üb 
\m fYmakt irtgr tm 1 Bhlm to eam Mid «n other unmbl« to do oo 7 
Thoroforo I f#ol staadlnff in hlo noy«*«* ooiiBoquontlj Z otoal it 



hlMf or tho othoF io otoolixiK it fron ao^ if I m not ablo 
to oam« In oonoo^uMioot Z giTs tho hBggß^ ^'^^ I ^^^ otolon trom 

hin aad Z haro tho i^pertinonoo to aok for thanlw« fhat io tlio 

f 

fj erooD odT tho huMun orootion« 

In ottiml io not bohoriaff Uko thio^ If tmU tho lion io davon-» 
rini^ o yiooo cf o killod aninol ho io not ooking thonko frc« o ooaI» 
lor «niool oho finiehoo ofi" tho lof t oiroro« Io hod onoanh ond did 
not looTO tho xoot out of Koodnooof ho oinply ooold not ooko ooj 
noo of it^ 



ora^ltioo 



tf 



oroiB of tho orootion hoTo cio— tttod» It will ohow nll tho piti«» 
fulnooo of Muakind ond it oould ho an ioportant domnont • It ooold 

c 

039000 tho boat in «int hoo thtgr oxylorOf how thor tortnrOf how thogr 
kill aninalat hov omol tho h oa t -n o n oon ho» And boing told ao an 
thoog^tlooo ozoMOt that aniutlo do not f ool oiqrthin«« tat aloo an 



/ 



39 



oth«7 book shoold be iRrittent dMdinK «Itb th« ciutl^ of am acainst 
SK»«. Zt wamX \% «ritt«i in «ieh a «bj tlmt Imtn b#iii|pB ahmalA tmml 



4##f Ij sthi— d to \m oall#d HBt 'S* CROOI OT CtSAfZCi^ 

Zt Is \k»m%tmt a wellkiiaiii faet that aaiaalJura also omalt oata 
tmlm lAui tortura alaa and blrife te daath« Bat tlia Croitt of tha C r a at 
tioRt tba haaaa bain« oonaidan IdLsaalf ataadiiig hi|^ qp ia thia 



raafacrt« 

All tbaaa thauflbta ara yuralj yaraanal aad bgr ao 

-i«r 

obaanratloaa* 



objactiva 



Qaa fdll r^proaali aa aad aaj that Z aa «rltlair oalj abaut tba 



laaaat and tba bad qualitlaa ef tba huaaa 



fl<ddLii|r 



up aara f ayourabla aidaa f roa tba aaiaal aorld« Bat aa aa anaat^^ 
hov Z aaid baforat Z aa alaigra oa tba a&da af tha aaalu Z aa havUaff 
acaiaat tba bnaaa aolfUi and in thaory Z aoold rathar ataad aith tha 
wild aalf than «Ith hwaan «olf^ Z aa In danfar hara aiid thara M 
Z ahaw aaaknaaa» 



"^ Cat** rajaetad vith tba tiaa oatantaoioaaly f ood aha dialikad« 



8ha aaidi If yaa alll kaay aa in your raoat 70a baTt to do aaaathiai; 
Inataad. Try bard ta find aat idiat Z Uka and Z did^ baaaaaa bgr nav i 



4o 



• •- 



h<ir •!«¥•• Shm Mtd« fall xmm of ogr «MtlaMM^ and if Z did not 



ocNB^ly ixniediat^ly whm 



ruMming to th« door and araad« Did Z not 




op«» tha door •» idiat oould aha do ? - aha raMtinad indoora Imt f»» 

niahad aa vlth apaapialiic azpraaaloa aad aha rajaatad agr frlandlj ^ 

iBtaationa 4^ atroka har gßotljm Sha g^aa to tha door loUB dananda 

BtTongXj to ba lat oat« Sraatually Z had no othar aaj than to open 

tha door# Ona tiaa Z did aot taka maj aotiaa af har aaaiiig« Aa Z 

did not mof^f aha atopad m&wing lika a ahild vho haa oriad bittarly 

f or a idd.la and gata tirad and atoya arTiag • Lika a ohild ona for» 

oneaalf 
gata f or %i ahilo ahat ona aaatad and ooeiviMTSaanahila aith tha 



draaa or aotttthingalaa« Tha 



did Uttj tet^ fo kill tha tina aha 



atartad olaaning haraalf « I iaaciaa 



u 



1 ao«ld raaot «Aian iopriaonad 



Pirat I «ould not boüava that Z aa bahiad oloaad doo^a «- ah^ ? «» 



aould atart to gat tha door a» a m » 



raaitft«* ylajing 



yaa ato# ata#»«« Tha ohild wmld ya^h^^^a fall aalatp aith tha tiaa* 

r 

Kittj Cat did slBdlMr« B«t it !• • shcrt «Ivtyt it is not r««tful- 
neitber for tLe «hild nor for tbm o«i« Klttj Oat awücena» !• a««z« 
about har aituatian and tha aaitiagf tha tiradnaaa and tha ahola aad 
outlook^raataa aioknaaa and botht tha dliild and tha oat atarta 
■itiag« 



41 



That Is flqr eoapeasatlOB and mj funlahaaai^ Z had \o elean tha 
f l<K>r and also io opan th« door« Tlhy did Z f orce her to remaln liw 
doora ? Qaa eannot farea aata« Cata ara tha onlj animala aho cannol 

# 

l)a tanad« lltty Oat llkae har Indeyandenoa oirer all and haa imdazw 
aiood ta prefiarva har fraadon inaida o(f humaa heilig* 

Llttla hy littla Kltty Cat aacuataaad haraalf to ramaln tot a 
iriiila indoara after fialahad har food« Tha aane aa tha cueat aho 
aill not laava hia haat iMiadiataly aftar dlnar. Thla vould ba aoiv» 
aidarad: aa had samiara and «npalita« Bat ahat mmmnm politenaaa ? 
Pilitanaaa aaana to gat aonathiai^ not Ij f arca hut rathar by f latta» 
Tjm Palii^oBaas aalla raally for flattary* Ona achlaraa mora hy 
polita thaa dwMinding atral^t aaay« Itiera ara camy d^j^^aaa of pollta 
naaa and alao iisny miaaaaa« One fam af pclltanaaat Z aentionadf ia 
fUt-Uxy* 

Ciitjr feftt Is not doBHiadiiif in c«a«rml O0I7 idi«i t«Tribl« hnagrj» 
Than thart la no \twm tc be folitaf than aha ia atral^sht for«ard| aha 
kickat 8ha seratidiaa. Tha aain in hardahiy aill bahara airallart thara 
ia naithar tiaa nor thouihta to ba polita» • ane ia hvangrym^ ona ia 
in naad of halp« 

m^ Cat* atarta imraBtigatinir intanaaly our-hax^ plaaa. Sha apyai 




42 



rmmd and rcwidt jmy« f rcMi on« okalr to aa othaTf Id^da« undar tha 
scfaf Japs en the ooueh^ find« <mt how oi:» ctfi !!• oa it and euddaa- 
ly goaa to tha door« Sba va&ta to go oat« Zb thia aagr aha got knoai| 
tha firat 2 roona, Qn tba ooueh aha »ade oooaalanallj ahort «fiFfi'^flPiCte» 
but aha did aot dar« to antar tba otliar roona« Sba atood baf ora tha 
o]^n doora anJ lookad ottrloiial7 inaida hut dld not dara to antar« 



«han I took har on ^f a 



into tha 



9 lomadiataly aha junpad 



and ran mnirnj^ 1 aa aura that aha «aatad to diaoorar b7 haz^» 



aalf • Shm f alt alraady aafa in tha tao 
f ortabla ooadh and ihan aha antarad tha 



8ha likad tha 



f oaaing fraa ootaida 



idiara It aaa cold and rainj oaa ooald aaa hoa aha appraoiatad tha 
ooof ort of a aara aafa ylaoa« It aaa nav diffaraati aha looka now out 



idiaraaä^ firat aha lookad f roa oatdoor into inaida« It aaa now a conf ü 



m 



in hart inaida er oataida« Frca tiaa to tiaa aha aaata to go oat» 
hut aha ia ooapariag tha oold outaida aith tha ooafort inaida« •• and 
aha daoldad to raaain Indoora» 

* 

low I aantad to ohaarra how aha «oold raaet if I aoold not opan 



tha doort aha atanda bef ora tha eloaad door and talla aat da yoa not 
raaliaat that I «iah to go out *«• opaa tha door« And I do« But aur^ 
friainglyt aha looka of^f it raiaa» it ia aiaarabla««#« and whm ra» 
tum to tha «ara rooa« Bat ahat aha «antad «aat aalfdatandnatioa not 



43 



dietatioa^ Oate are wr^mUarmm of 



iXaaj (MUMitlOBs and not cdT 



ecnuMqoMioa. f«l« PuMiy tet wmnta to Jiaqp on • mdl. Tha «all ia 
not Tny hli^« Sha atands l)ef ora tbe aall^ lookiaf 19 Imt auddaaly 
ehe find^oat that ana of her pava ia not claan« So aha atarta olaa«» 



ninc har pawt aha f Inda alao acratchinc 



aba looka Uf tha 



Soaathinif 



alao «Itarad har talnds aha haa jxiat diaaovarad a aoft plaoa on tha 
graa ar aarth and aha ia ouddünc iround and round« Thau aha atand 19 
foaa aona ataya f arward^ atopa and looka^ Suddoüli/ aha diaoorara a 



ü 

buttarf Ijr and f or a idiila ylaya aith tha inaaot Wt har attantion ia 
aaught h7 tha aii^t of an othar aat# It ia a aala oatf ahe hataa bit- 
t^rljr^HG haa alao aaan har« Thiqr look at aaoh othar nationlaaa* 9/^^!^ 
X^^jl^p^'tii^isf^ ficht |]gÜ^ f olloa^ llh^l^^ f^^l&^ '•^^^ f ighta 

ara Tary inportant in tha lif a of oata« 



Tha urfo f or indapandanea ia rary atron^ in tha lif a of oata# Thagr 
ranain rathar hungry and faalinip eold than aubnittinff^ ahioh would 
saant loaing tha4r fraadoa« Eitty Cat would prafar to loaa har 



rainy 



ooaCort 



tiaaa triad to f oroa har to raoain indoora «ithout any auooaaa and 



.-■f- 






44 



«ith Xbm r^milt thsit ah« did not ratuzn durlnc tlMi nhol« nii^l 



Soon *n^ Cat* took i^ssaasion of iba abola f lat« Slie falt averT^ 



idiara at hoae and had f aroorad f laoea 



• Bat aha had to taka 



in oonaldaration har ralation to all Inhabitanta of tha flat« And 
ahe did thia ona 1^ ona and with tha tiaa aha knaw axaotly ahat aha 
coald gat f roa ona and hoa to bahaTa aith tha othar* And Caytatio 



oonquarad tha araa atap hj atay* It aaa noat intaraatini^ to notioa 
hov caraf ul aha p^ooeadad and how aha took almgra in ocmaidaratiaa 
tha yoaaibilitiaa of aaoaying whan nacaaaary« Humui baia^ would 
i^^aot exactly likaaiaa« It fSP^u aithont aayinc that tha da£;raaa of 
the jirooadxira ara in aocordanaa with tha tapparanant of aan and oata 



la for inatanoa tha oanar of a houae ahara Xitty Cat «ould hava f< 



ahaltar roai^ and tou|h aha would raaot aocardin^lj and qoita dif fa 
auppoaad tha ownar ia f riandlj and good haartad« It ia eaaiar to 
daal with friandlj uan« Ia it not tha aana with tha aa^logra havin^ 
a brutal boaa 07 having a friandly ona ? But otharwiaa it ia aa- 
aiar likawiaa to daal with ahyt timid^ goodhaartad oata^ than with 
rounli and tou|^ onaa» And fron Kittgr Oat ona ntuat aay that aha waa 
\tf no aaana a f rinndlj oat« 8ha did not lika to ba ouddlad^ in anjr 



M. 



45 



cmmm not cftMi and so vlth thm timi «h« bocuM um igmud of the 

house and har btmftos submlttad to her« Sb(t has now taken pemanwit 

re«ideiioa in cor f lai and l>y doini^ so ahe has aeoured har eziatenoa* 

And aa bar azparianoea vere aatlaf aotorj aha wantad to keap the hoiM« 

The raader vill hara notioed that I hara not left anythlni: pleasantj 

to tha buaan tME^ln^ and Z suat confesa that ha la rights I am aaadooa 

to ehov hla negatlTe aldea« Firat of all I hata that he ia so oonoa! 

tad and I detaat hla auperiorltr ooaiplez« Tha man ia the Croan of 

Creatioa and I txy to ahow how auch a eroan look lika and how wron^i ha| 

ia in hia pretentiona and how ha ia diaatin^f oonatantlj« If ona hajm 

in a ah09 aoaa jmrAm of natarial and latar pnm find^out that the fliaaav 

radianta aara not ooxrrect, ana haa tha ri^t to conplaln to tha oimeir 

of tha ahop or to tha polioa« Vhera oan I ooiqplain that nankincl ia 

öhaatinif ? and i^ara ia tha oourt who vill deal wlth auch a matter T 

Tha prorarb that Ken ia the yairdAtltdc loaea all jtiatifloation* It 

aaen« only that mmn ia the croan of craation in raality however thar< 

aoa 
aziata aninalaf planta^ inaacta ooisparad ivith aan^anda hi|;^er 

and alao ara nore powarful« Ken oonparad vith thrai appear ae weaklingi 



Bat nen are from natura haui^ty and aill not raaliae thia» If he 
killa a fly/^ iniportant hero and he haa a vnrj hi^ opinion of him 



s 



46 



AnA to raakt 'b^llor« all ihlm hs mwkmd th« LotrA to put hia mhotm 
mrmrrXhtng h^ bas ortiated« Ther^f or« It iv «aid in tha Bibel t ^Cn 
th# Blz^^day be created THE CROm OP HZ8 CRKiMI« « HBT "• and 
Jehora la forcea to sayt Ken ahould baoone tha Kaatar of all nhat 
I hara craatad in tha Air^ on Sarth and In tha Wmtmr. ^ lud thara-» 
f ora Man l)alibva in thia Honaenaa aliioli ha hioaalf haa inrantad and 
ahcmt t **Kan Is tha Croan of Crraticn «- Ha» ia tha yardatlA * And 
aa a oonaaquanoa tha ArtGf tha Soimioa ata» ato« ara mlaaaad« 

And thare la an other catagoxy of hunaa baiaca lAio ara falllnip to 
ihe^AztroTae ithoaa who >>aooiM dlagnatad of tha aaparler attitada^ aha 
oonaidar man lowar than anything in tha nnlTaraa and aho ahow thair 
dis#:uat vahoBantljr« I miiat oonfaaa that Z oount ^7aalf oaa of thas 
that I *irould lika to ba abla to azpraaa mj diacost for ararTthinir 
that tha haaat-»man doaaf think and froduoa* I hava oftan tha daaf 
daalra to oall a hruta aniaal KHI« 



It ia an iapartinanoa of Man to oall a orininalt Dirt^"* Sog^ ar to 
aagr to an othar nani donkay or Ok and I h^g forglvattaaa for thaaa 
aaTinif to tha whole aninal «orld^ 

Tha readar will aakt How oan I prova all thaaa axtraordinary 
accuaaticma ? But what I aaid ia anoufjh proof in itaalf 4» Ia it not 



M 



X 



i 



47 



Inf mnoi» firet to esplor« • donkmj «nd also to umm hia iriien sp 
klnff of « Btt9id MtB T Onl7 Men omi do thls« !• It not mn inmilt 
to nso tho ivord QK^ COff CAIIL etc# to oliaraotorlfio stupid or 
unsble aon and at thoMOM tiaa knowinif that thoy •» the aaii «- could 



not do lithoiit thooo aninala« It ao 



to 



äqual f tho uaofulnoaa 



aa wall aa tha daapiaa^ If f aadisKy oloainiTf aamln^ ia Imrolvad« 
Tha baaat-4Mn bataay killa eruoif las ato* ato« ararythln^p that 
ia good and ha adniraa evaryo na and araxTthini^f aho ia brutal^ idio 
inaulta hin ato* Sudli ia tha baaa t n a n « Ia thara maj nora proof 
naoaaaaxy ? Ona anoovmtar it avaryahara« 8aa idian thay adnira ? 

and raaliaa that onljr bmtalitjr and 



Look into hiatoiy of baaat 

infai^r oouata« And ona oaa aaa that thoaa aho aaoqrif iad thair lifa 






briac foodnaaa to nankinA ato# waro »irdaradi 



atonadf omaif iad« Ona oftan h 



oalladi a fool^ an idiot. 



a BHtn abo triad to do a good daad« Ihat a paradoot to ba oallad a 
fool bj doing good daada« Thinkf doar raadar^ ona ia a f ool, a 
ahaapt a oamalt an ooCf a oowf ahan doinir good daa<\/ ^ Ton nuat ahaka 7« 



70ur haad and aak youraalf t ia it raally trua 7 So you bolong to thaa« 
oatoforiaa and ahat ia going an in your brain^ in your aool ? And 
yon dara to oall youraalf *Tha aro« of oraation** -tha Wmn <» tnd 






48 



Bttt af tar all it ia not ao« Tau ara not tha yariatlakt tha «orld 
ia not ao idlotia« Tha tlfar^ tha llon^ tha aorat baaat ahow 



tlaaa thair thaaldTulnaoa to tha 



aho helyad 



ia U 



of 



hardahiy« Thara ia a tma atoxy ^ a lion aho aoff asad trom a 
ip^ncranoaa alaw and a aaa took oat tha thom and daliTarad hia t^na 



pain« Thia lion haoaaia taaa and a tma and ainoara ooi^paniim to tha 
nani^ 4n other atoxy goaa lika thatt a tigraaa aho aaffarad in 



ohildhirth and aho got halp and dalivary hgr a 



folloaad thia 



falthfullj althOQ«|i thia aaiiaa 



btf asra rrntj aild and 



l)ratal« 



Brinc halp to a 



va hia lif a and jou nagr gat nothing in 



ratnzn «» onljr forcatfolnaaa^ I an aorry to aayt ^hat thia ia oftan 
▼ary oftan tha aaoa« 

T 

Ia all thia not anoiigli ? Shall I nention novo 7 Otaa alll yarhaya 
aajTt that tha atoriaa althoui^ traa ara aini^lad oat and ara no raal y: 
proof a and to thia X aan anaaarf that thara ara naiqr aora axuqplaa 
ffhara aninala ahov thankfulnaaa to tha hunan haiaif and wrmrj 2oolo» 
Siat vill taatify it« 

Haira you haard Vm tma atory ot a priaonar aho baoawi baf riadad 



49 



viih a wp\t%Tm fÜM Spider 



so 



that 1* f ollossd tbe prl^ 



soner whsre evsr he novsd and liatantd io hia voioa« tea day» a 



^aasinma -* tha arava of oraatian •» klllad tha apidar aa to dapzdira 






the priaonar af hia plasaura^ irtiioh ha haa notioad« \m.. ThaT^ ara 
■any siailar ezaaylaa to ahov how brutal Man aan ha in eosparlBOii 
with anioala« laabara of 3ooiatiaa f or prarantion Craalty to aninala 
and adantiata aho ohaarvad aniaala woald tall /oa nora» Toa all 
aoold f aal aahaaad haias aallad 10 and voald rathar praf er to ha 
a aaxvi« And if yau t^ daapar into hiatocy af ItenVInd you will find 
tha ipraataat hr«talitj azaraiaad Iqr Kon acainat Itnu 

Thaae of aj raadara aho nay thiak that I haloaip to aadi aociatiaa 
ror Prävention erualty to aninalat ara aroni;* I aa no aenher of 
8uah 6oeietiea# I aa wrltins thia hook out of hate and deapiae of 
the hast naa -* and unf ortunalelj I helanf to than aa aall •« I hsTe 
not enouj^ i90rda So damonatrata ngr diacoat» I do not ioacinet that 
thia hook oan alter theae taadaaaiaa daaorihad baf ore or help to do 
BOf but I aa auff ooatinft if I u not expreaaiaiir ajaelf • The onlj 
help or reacuef or ae ia to oala doan and to try to approaah eranta 
and happanini^ aa objectively aa poaaibla» Thia book ia neant to 
ba tha «ork of a aan «ith raaaaa and aith tha daaira to balaaoa 
raaaon and eaotioa to a oertain daiprae» I aill txj to Juatify Man an^ 



•■ 5o 

hls l>«h»TiettF «nd TMiotians, «Im« iMosssazy fMa tk« point of 

▼lew of BQÜAURT« But I oannot h«lp beoomliiir tarrlble upaet vhen 

• • • , ' 

aeelni: and •xperlendn^ the hau^tiness and superiorlty of the 

« 

l>Mt3t ton in hls talkSf hia daedSf in bis thoug^ts« Thera I can 
not ramaln oool and oalSf I an aorrj Z hava to nxpv^Bs nor oontanpi« 

Tha raaaon aiqr I an wrltlng thla bock la to show tbe terrlbla 

• -*. 

oonealt of lan^ pratancLinif to ba tha yardatiak« I kiiow vary vall 

anlar 
tbat fron Bqr daaorlptiona that oata )ln bardabip ara conseguantt 

but If aatlaflad raaet indapandant and aalfiah, ona can raacb a 

nagatira oonolttslon laadin^ to tha diaadvantaga of anir^la« Jj^ 

Mmkiad oonaidar tha lifa of anliwla Impatoaai ocf!rr»i^red witb 
thalr llfa ahiA ia oonaclooa* Thaj aaj alao that tha iri^ola axlstanoa 
^ an anlnal cantara aoatly la a play Inatinot without any AeflnltlTa 

als - tinoonaoloualy« AniaMila ara only oone a r n ad w^h thalr axlatanoa« 

/ 
Aa if tha aajoritgr of mm ara not in tha aatia boat« Tbay arj^ua and 

aayt bat Man produoa thair f ood^ aninala ara not sowine and are not 

harraatini^t but thay f orsat that aona oatasoriaa of ani!n&.la ara salf* 

produoara f «i« tha ba^« Tha baaa nay ba racognlaad aa tha paaaanta 

aa agrlooltural workaxii and no wondar that thay baoaiM tha alavaa of 



Wmnlrlnd mnd ooold !>• 




Th«3ra mrm idMoT bom «mvl^s in 



this directi<m« Is it not huoan conc^ii to thiak that all thaaa 
actlTiti#a are oraatad onl^ out of noomitoua iBstinet^ without ihinm 
kin^ ? la not tMnklng involired nhen animla llka anta or flK>lea 
oolleot and atoira f ood f or wlntertiias ? And ia tha faotf that othar 
cata£(orlea jobb ffp^^ ooinparad with nonadaa aonderins round and round 
and aattla thara idiare tb^ find f ood .not a aifn tbat raaaon ia tha 



eulda ? And ara not aona paopla doia^ tha 



? And ara thara not 



alao peof la aho ara not producinc and not dolnc anythln^ and '^frii^t 

plfloona ^ ara f Ijlnx into thair nouth «ithout uij atfort» paopla aho 

Aö not know how to paaa tha tlB^^ lAio oannot aaka np thair nind •» 

tL« aase aa Kitty Cat «fao aometlaaa oannot naka up har nind ? Sooa 

and 
of thoae people who ara ddCn^^^^thinc ar« happy «» aoaa ara unhappy« 

Man ean l)aooiBa acaatlBaa aantally ill bacaaaa ha faala laolatad and 

it haa bc an put into hia hraiat that liring aaana «orkinc and thara« 

f ora rmvj of ton payohologioal troublaa atart« Utty Cat haaavar 

» 
f eala rary happy by doinip nothini; produotiva« 

Wild anlmala devour othar aBlmala» Ara aan not doini; tha aaaa 



in a orual 



daath-playin^ 



is d«spl««A by MH« aad Men f orf»t «illf ully th* torturing of th« 
Iniuisiiioii «nd «ialUr institations. Aad «lu^t 1» th« «xeuMi M«n 



52 



ooMddMT it iayMmÜY^ trüm thm polnt of rimr ef Korml to yunlali 
a« to keaf ealtwro hiijb and allTa« 



Lat US nov oonsidar labour and «ork f ros an othar polnt of Tlt^w« 
Kany daaplao work and tba ordinaxy labourar in not oairoaBod ir aoi» 
elatar# Ha balonipi t^ tlia lowar olaaa aoralljr and aeonovaicallj« Zf 
a nan vorka vaxy kard ona talka af lüji aa on# lilio aorka lika a 
koraa« fiera tha koraa la takan aa a dacn^diaip axaayal« It Indloataa 
on tka otbar kand tkat aortdLaf toa kard ia a^alnat tka atandard of 
tka kii^ar olaaa of Haa# Hhat doaa all tkia aonaanaa own ? Woxk 
rlaaa tka atandaxd ot Kankind and yat it ap aboira anlnala« But If 
a aaa la vorklns too kard and too «Mok^ ka lovara kia poaltlon« 
Wkara ia tke Mur«in 7 It ia diffioult to find a aatlafyinff aoltttioa« 



Bat parkapa it «ould ba aiaar to aaar tkat tka qnalitsr of aork akould 



ba daoiaiva and tkat raaponaAkiUtj ia «laalnif in tka anisial aorld» 



aatacooriaa 



Qnantitgr 



ahiok aakaa tka dif faranoa bataaan Han and aniaal« But going daapar 
Into tkia problaa ona «111 aaat '^bat altkougk qnali^ atanda kigkar 
wby ia it that apiritual qaalitiaa ara wmrj of tan orarlookad and not 
valnad and tkat aoiantiata er pkiloaapkan ato^ do not kanaf it arj 



53 



of ten by th«lr hl j^r Standard« • sottatlBies th«j ev«i Mt» lese thmi 
an untrained mainial «orlnr« 

Thosa thouf^to and xreflectloaa ava reallj vary sad and ara ahoidnc 
af(aln tha oonfuaion in llankind« 

With ras&rd to tM consclouanaaa of aorkln^ It la doubifnl «hathar 
f or#lid labour oomparad wlth f raajpubBiisalon in «orte yrcvaa a hii^ar 
or loaar atandard* Opiniona ara diffarant» S<«a thiak that Kan nuat 
ba fraa and not farcad and that labour eraataa alayaa« Tha^adaiira 
tha g9lt^^t%% attlinde of tirda «ho vould not auhnit to angr f oroa 



•nd arho pref er to dia then bain^f f oroad to 



thins» 



£ut If ^one oonaiders conscianoa dutp a hi^ Tortua tha^ona rauat 
«ay ^'^t animala ara otandin^ hi|^er then man« Sone a^aoplaat Tha 
«atofa-HlO|fip the anta^ the bees^ tha blind nana i^de doe eto# ato» 

Tha aTtiata and adantiata ara alao not oonaidarad aa fraa norlcara 
b^ aayinf that in reality th^ do not nork«« thay plajt they anjojt 
baoauaa their äff ort ia not naadad nor undaratoodf nott paid# Thera 
ia no diraot approaoh or als in the sanaa Manklnd underatand it« 
Tha artiat and tha eolentiata ara treo in thair thoiighta« Hhm raal 
a3Qplorar/f »i« Canoardiacoveriaa/ doaa not think in tha fljrat inatanoa 
of haaliair laiddnd tha aana aa a raal artiat ia not oonoamad idiathax 



54 



he vill eell the pnintins or not« These human beingSt perhape the 
äioet f^e inen in eocletgr ti^o are not cbriven to ttork \jj out ei de f oiw 
oes and tiho follow their inner deep and aincere neceasity oould be 
coneidered £QUAL to «nimale vho f ollov their ixuier inatinot« 

Tram all Iheae thoui^te one eooea to the concluaion that the 
iratinct ^ the inner neceseity - noet be oonaidered aa a hig^ier ata» 

» 

dard aa f*i« the artiat oreatee out of theae oapaoitiea« l'he result 
would be then to oonaider that the inetinctive lif e of aniioala provet 
their cuperiotit/ and not their ftnf erloritsr* 



ISrarjthlng can be proved with vordat but it ia differeat iifreali 




I will not pretend that irtiat I aaid ia the i;eneral truth» I will rwi 
meddtft and sisple ahow that all ahat onedAea or aaja ahould not be 
oonaidered aa the laat troth and that Maakind ia auf f eeini; tism 



narrowßdndedneaa aad fro« auperioritj ooaplexea# 



-U 



That ia the rFal truthf it ia not neooaBazy to testi^ this» il^ 



aelfnnderatandini;« 



55. 




The anlwtlii am also «orkiBir Wt th»j work hj f orea et X#n and 
for tba laii^ thay hava nat a «111 of their oan« 
And aliat did tha ala^vaa da in forsar tisea and ahat ara tha 
«axicara doiac to daj t Haira thay perhapa a fraa «lll ? Qf couraa 



thay hava tha 



fraa aill aa aiiit»la hava« Bot in both eaaaa 



It raaaiaa alahf^l thinkliigb Thay hava na pawar ta project it 

Icia raality« 

Bat aar iora ravaltf atrika aad alavaa did tha aase« 

lud aalaala da nat raralt t Tha dankay f«i« triio ia eanaidarad ta 



ha vazy atapld la Tary of tan rairaltliif aad it ia aithoat any 
aalfto baat hia« Aad cthar animala txj to atrika Tihanarar poaslhlj 



Tha 



aa hiMaw halnfla ara doiaci 



Xdaelplinad aovk la uakaoaR ta aniaala» 

Diaaiplina la of tan tha praaf af raglMmtatian, bttt baea and 

BaklMOi^oca tmtm ava alao covamad Iqr It« 

Bttt hiuian baiaipa hava toaanlit thalr play-daatlnat Into a aya« 



tast f*i« Sportf 



ata« ata» 



1 HoaaTar aniaala ara playla« aa marMma rola at Spart and 



/ 



56 



flUMM and hmwm mohlered a hli^ •tandardf as th^jr also gel aa 
anonaous anowit of aatlafactloB and iilaaaiira oot of it« Htm 
hoverer banaflt Igr thelr afforta >qr kaaplni; the nfiiill f m them- 



.'k- _ 



aalvaa« I oall auoh anlnala Idaallats» and Van hare eonnerel^^ 
liaad tbair labimr* lo man eaa ran ao faat as a raoa horse and 
no wm oaa aalca s?m»atlo azaralaaa ao parfact aa aoae nonk^ya 
are abla to do^^ 
Vh::t abaut aabltiasat aanaa af haiiour ? 



I oan aae fnm thla quaatlcn^ that joa haya not igraat axperlaaoa 
with animala* Qua aaja fron Kla||hanta that thay howl vhan thagr 
ara unabla to aova a trunk troa# I woold aay that thia ie a 

aign of ambition and that thaj ara not glTlnff In tmtll thej hara 

\» 

suoaodded« 

Bat Man hara a aanaa of poaaaaaion and vary oftaa thlia qt^alltj 

ia tha drlviaf aotor in hia lif a« 

Afaln I suat atata hoa littla jmt kaow af aalsiala* Ia for Itv» 
atanoe the Qola not graedy to poaaaaa 7 Umtm X nuat ramind you 
that thera ara paopla iriio ara ipt^^md^ to poaaaaa aa madh aa poaal* 

le 'but thay ara oonaidarod of TOigr loa atandard In Ufa fron 

othar human hainica« Tharafova *^ Cat* atanda on a hi^ar leral 



57 



Imoftiuie wOm is not out to poaaess^ ezoept idlien 8he Is loolcliiff 
f er her food« How benef itial it would ba to f x*ee Ken f rom the 
toivptatioii to poesasa aa to 11 va a better llfe* *nd ae I said 
baforai thara ara oapitallats amOR|r H^^ ^^^ anlmale nllke« 
And alth rmt^rmnc^ to workt It ia not true that Van aire loo^n^ 




Han ia draaalnff ef a yaradlaa ahare vork doaa not cziet* 
Oaiyi doloa far nianta* fhe prorarbi * etu Ufa laat 70 ja&rs 



and whan it 



wlea a lla# 



aatiafaotozj it oMantf aork and effori*^ ia lika-* 



Mj daar X Z aaa I aa talkini^ akl tka tiaa and jou Kava no oppoxi 
tunitj to put anj qner^tioA befora na» Pleaaa fore.lva me« Put 
thara oosaa an othar thoui^t 19 and I nuat not /orgat Its ISiera 



ara docn who ara Ci 



atara ako fulf il anonious accooi» 



plitihttantff «i^ tha dof RIIITZBTII haa oonquerad the vhole world 
Xika aox othar faomia atar» But now it ia on ymi to talk« 
Aotually I oan not aajr rmrf mioh mora* Z aalat only on the papar 
and I am plajtng onljr tba rola osfT a qaaationnaira« Can you teil 



net bava animala a var atratag^ and go tbay to aar T 

Thia vartua ia not raaarrad for aan anly* Tbara aziata oolloc^^^ 



(2^ 



r 



.1 



58 



/ 



Mid iBdiTidml 



b#tv««a aniiMtls of ihm 



orfliffmrent 
^•••s« 81«iititite jmj %• iMrtminlj abl« to %mll moirm detail«« 



iWr hairiiiff 



in ahm CinMHi a Vattla betvean homata 



and baaa* Tha homata hava aabudiad a hmm atata and thara Waa i 



vx 



d Urjtifttn battla bataaaa tba taa alth tha iraaalt tbat tba 
aaaplataly daatrqgrad» I haaard alao of battlaa bat 




almMumta aad Baff aloaa« 




to n9l9ln^^>}Pin^^ 



fhat aiiiaala ha^o IndiTidaal qaanrala ia aalfundarataadias* 



Ratrad^ mrtjp huagavt poaart lova^ h 



■att^a and anlMl^a Ufm allka« fha 



.•« ara imrolTod in 
aa tha dO|; daf anda bia 



or hnt« tha 



daaa tha yatriot for hia fatharland» 



pan 



Bat lAiat aboot aaapoiia T 

Z da Bot think that ia tha aninal aairU and lif a ona 
ia aiaainn that Mail poaaaaa and I thiisk that tha aniaal aaaj^ona 

A 

ara aoaatiaaa avan aaparioitr ooniparad aith huMUH aaapona^ Thin] 
<tf tha baotariaat of tha aaqjr garaa ata« lan ara trjing to 

\^ 

find aoimtar aaapona and diaoovar aaagrf bot thara ia no and« 



Thara aadLat aa f ar aa I knoa tha folloainir «aapona in tha 



/ 



59 



anlMil vorlAt blowf prlA «ad pnih n^apoMif alao yoison «nd 
•ioilar kiadst paTall^iXt infant^sgr r^glaratef «•roplans^ 

« 

tlM lok fish «ho !»•• «Mll voayoas also tho okunk dooo tho 



• Tte no^hut itooo bis trunk and hlo tootk so «oaponsy 



honn 



^Urio f loo* iMclM 



OB attaok odT hoxdOf o& iBfantoxy of aato oto« oto« Obo om aloo 
tbo aoto of tbo ofidor vith bortNkl viro* 




hidinc ylaooo fMn «iioTO tho uiiaolo aoko thoir mttooko« And 
do aot forfot Xbm\ IloghoiÄto ooa bo oo^poirod «ith toako* Thoro 
wstm oloo oigfo and tndtora in tho aAiaal oorld not only hotvooa 



koBaa holnfla f •!# hlrdo ilio Uto ob tho baok of tho Ihinoooroa 

\ 

oho flToo iaaodiatolj Inf orBatlcn if tho «Mogr ia approachini;« 
Aniaalo aloo knoo olootrio ooapooa aad ooapooo to dooolTo tho 



OBOogr« Z oaa not no&tiott ortTTthinct hat it io phaataotlo 
ahat Batar haa yroridod f oi* aalnala to thoir defoaoo« And 
anlfiala aaro f l^i^htiaff «ith oothaalaaBf Jaat aa hoaaii boiaco 
ahooo idoal aad hoaour It la to dio for thoir f athorlaad« 

* 

lOv Z oill holy TOB a littlo by BtatiOBia« tho oaonrtma ia» 
tollicoaoo of tho coido-doco for tho bliad aad aloo tho Box^ 



\ 



6o 



imrdln&r d^gßf Mip^olmllj ihm do^ Burrj tri» ha» saT^d 49 bioMui 
baing»* Eh— n telaipi nmmA ■ugr oooplieatad instnoMaW for 
iäkl6h tb# Amg xmmm hls saiuilti^a iarklaot ••paoiallj tbm bljjli 



d«valofad 



of mm111iic# Bov Mtftll is ihm Cnmm of Ci'Mitioii 



ü tm^ wü tmü «itli tte so omllad lowar standaard of th« aalaal morldt 



it is raally absurd to «qr that aninala 



iMMsa« And tev of taa bahaTs 



fhank joa rmrj 
matm »ot abla to dsmw loflaal 
Imaaa baiaga atopld in tha aiaplaat alf wi'tmaaa# I r a— ba y 
aa axpariaaaa aith a fudal ahloli ia akavaatariatio tmir ihm 
o o aa a qa a n aaa ImaaB balaipi hava dvaaa» fhla yadaX loirad 



4- 
hia aiatraaa rmT:r wmA mad aaold baira dlad if ha «aold baira loi 



tiaa to Tialt aa aith tha pudal baoaitaa aha 



har# Sha 



did not lika to laaira hia alona at hana* 1ha yudal foiand a fKVj 



uadar tha tabla* Aa Z 



aaasra hav atrang ha 



attachad to 



hia aiatraaa Z aada a jaka aad took tha aord ob ahich ha 
h^ld bj hia aiatvaaa iato wj haada« Mw you vaaaia aith aat 
aaid to tha fadal^ bat tha dof fraad hiaaalf aad aaat to hia 
aiatraaaf lookiac «t to har fall of aa azyraaaioa of lata» 
Aad how raaatad tha aiataraaa T aha apangad hia^ baoaaaa tha 



\- 



yudal haa daaagid tha aord« Iho aaa lagloal T Iho haa raaoted 



1- 



61 



logloal T I baT» r&rj oftwi tmUL «iiat solttiitlBts urot« about urv* 






matoBlah^d Imkt cremt th«ir laidc 



«f obemrvmtioB and loglaal #oiiol«ai 



a^ftittst 



tat loak iMw ati^id 



af aoaiatjt 



thia ia oonaidarad to ba tha 



balMnra fram ihm yaiiit af ^iaw 




baiaga .Aa 



eajat Ba goad aad 



t of Itbia aad laimUlijr« Ba 



HHaaaitgr ia tba 



t af f a n a r a a itar» tba bifhaat ataadaird 



tba pvraat* Bat tba ac ptra gy ia >aalit7* Baauiltgr ia law aad 
baatly« Oba aboald ratbar aajt Ba üka aa aniaalf tbaa yoa ara goo] 
Idaalf gaaavoaa aad yara* 
If I eomidar all tbaaa atapiditiaa aad aaaaaaaa aad aaa bav 



li^aat Batiaaa agaiaat natioaa aad 



if I taka ia aaoaidamtiaa tba laaaltiag obaaa» aaafaaica aad 
aataatrapbiaat X aaaaat baly baaoaiag ftoriaaa abaa baariag aajiag 



tbat aniaala ava aat abl^ ta aoaalada lagiaal aonaidagatioa^ laa 
ava avaa aat abl^ta undarattAd tba lagla af tba aaiaal aarid« 

Mgr f Ml 



hurt md 



thiag« 



Off* tlM 0th«r üt 70«r Ttvimrm 



odTf «id«d to b« Mll«« 



• iBMld it not b« b«tiMr 






lonw •*• trom ■•»*• yolBt of ▼!•* 



0VMI lOMI* Bttt 



1« «a ottmtom and it eoold «mi hftypoa 



i 



62 



tlut% %b€x lwta|f joii \9ftfnt% oMur%< 



jott for MTBlair 



oautloiui 



and Z Xhmff^nm 



hnmiAMk th» folloiiiiir •tetaamrli 



8 t 



CoBsidMrlJif tte «#lllQBO«i yrlaeiyl« that out af yollWiiMw 



all faof la fvasMit •»• «xslttAad if 



thiai 



•▼11 «r «I otksr p^TMnt Z d«#lav» ihat TM p yb a dy trilo «Mite 



t JC «kiak af «te 



!• aft «xMitimu Z 



hia axtMtlMi f «r all kla fSriaada aad vaUtlMa tm» 



^ 



hm 



la aat yr aaa a t» Bat/aa f aala äff andaA in tha 



af y^la MOddai thaa Z 



Bat abla ta 



kia 






aifpait thm AatlMri 



Saar fviand Z j^m ata aaiidavfalt thtfik jom t^r 



coad adiri/ic 



and 1 ipraat yao aitk ipraataat ylaaaora azaaf tiaa# Bat it 
te laft ta m that Z as aat laalvidad ayaalf lata all thaaa 




axaaptl 

thava ia aa atkar qaaatlaa ahiaii aii^t ba aat aa aaagr ta aa»i 



t «qr bai^ tiM aalMla thaiv talla m ttmir baäkaida t tb^ 



hiMaa balBfa iMaavat thalr ylaida «a thair iMada T 



#• 



aftrald ta aagrt 



ah^rt^e^ 



Bat tha vaadar aill 



aara a^d aara iqhtlaat 



OJ 



Ut thM b« laip«'tiMit< 



t 



Xf h« dOM BOt Ulw thls «iort te 



iMtw It« Te joor qiMt; — 
tiois 1^ \Kn th« anlaftls ttaaljp tail cn th* baoksid» aad hn^- 
■•a l>«iacs tkaillylaida oz* hair «a tlM haad T 
Z lo^ at «VT Cat*« Sha slta l6^p^{^^^j)|^^^i^ii^|6l^» Xbm 
tidl atvaahad «at ealy tha aad «f tha teU ia aakia« Uttlts 



Xt 



«• 



that bar %!« ajaa laok bliad. Oa«$ 



auoh azyvaaalaaa ia thair ajaa* Ibaj ara 



ta ^f a ak lo<ddac iraasda» 



»U 



aataaxda» fha aao^ 



of «ha Uil 



a ia rbjtai« teat a» aad da«u I triad to 
\bMmm iMVMMBts mmK% aad >y ob«#r¥iBf litr Z 
w tha« «to teflkvwt of Imr tedjr follpuod lato tha tmllt 

iMftllor aad snallar mad aads lato a 



hov «hia tail 



poiat af halr lika a yaiat teiMb* Z thaoi^t» tlia tail ooaaa 



aa to apaak oot of tba aMosaa %d aa thia book baa tha aia 
to aliov that tba hunaa balaj^ liaa aothlac to olaia ahat ia 
aalqaa Z thoanl^t ahat part oa tha huaaa boia^ eoold bo aoaipi^ 
rad aith tba tail of tba aaiaal aad Z foaad oati tba 



/ 



64 



plalds« Z mm mom wnm&r 



5? 



ImMwa^ 11m 



thmir mbd 



• in ibmtr hrnmäLm^ B«t 70a 



•nioftl hmm • teilt mad mk thm mVhmr ImmA 






obl« to fem « f lai« «it «f 



ylaids« fiM Lor«l«y 



h«r lomg kair •• laas as ihm lM4y« Vwt «rir ob« oould M^t 



Ihm ylalA 1« thais«» ««t «r not •■%• Iff um 



«a«2d Ut hH 



Im eovlA iMnr» « plald •• ««IX «ai Im ha« also 



balr 



tli« fMBt «f lü« faaa Iwi» sroidac» Iflay er ahort» but it 1^ 
thava aad ia tiaaa it ia c oa a iday a d aa d a wi aßä «p tä data« 



fha kooraa haa a »laid «• tha haad aalla« 



Vttt alaa a taS^ 



it 



aalla Iota of kair at hwn 



Wia«Bt aana. A^^^ll^^^ß$fitU^Af^/^tt^Vf{ßiti^>^^''9U^^ 



ii^ (msg- t>l9lU - ahort teaia« OoBolvaiaBt fhi/^/^^^iJißt.^p^ 



«hat tea »Im» 



— tw a t 1b mniaal« is ihm abdMMB «ad h 



•te»idi«j Ia 



teinga hmwm tha 



atapidiliir oaatevad in teai:r teaiaa» Bat Z «tlX tall yaa aacaat- 



65 



ly liqr biMwun beins« ha^rm stiipidllgr in tlMir hmnAm and anl> 



ia ^bm aM 



oonoaitad •• 



aniaftls ure paxlmps conoalted of hmTlnc tlMi aM 



. Zt 



■äst be troa b a oa nga f «1# £^dog aakia^i a iiav acqualntano^ 
BMlla flMt tba abdOMft« fba hiaaii b#iafl: hovarar looks ißowL. 
at tha baad bist Z thiak that aniaiaXa ava «ikiac iMa odal^iZes 
■an baa imrmrtad aaiqr attboda to milti^ata bia baaäl» 



■aka uya af all aarl ava aaad# latoor baa gjLrmk aara tmrmaLA^£i^\ 
la tbia va«yaet ta aaiaala.Tba daaomtlaa$aa baaaa Kc^A 

artif UiaiSl^^ittffi^^ |^^ aatural t^U Ifif tba aaloura^ 

, * 

abdaaaa af aaakiQfa« 



PS« If I yat tba qaaatlaat la aa aaiaal tail aa atu^ld aa Pty 



boaaa ylalt tba 



aaald bat Iba ylait ia atopidf tba 



^ 



V 



tall ia kaavlad«aabla* ttat aaa ba aaira atiq^id f ^1# tbaa a 
baavd rauad tba dhm^km or a aaall bniab owmr tba xvp^r Uf 

ni7 Oat* daaanla attaatiaau 8ba baa 4^ fco ay a a k a Job^ aba ia 






bava aat 



a aaatraat« Zt aoold ba f or lif(3U 
it aoold ba otbaraiaa« Iba aaa f oratall tba fatuM* Bat /«ba li^ad 



66 



wlth «• ym hmä to b# oottselMMi abomt our oommmtl dawmds aad 



enly 



• to b« el 



and 



altlMMi^ it 



iM99rtmn% thmt whm riMuld uQf% ataal it Mts mkt da^ 



te b# auitimia^ 81m did kaev ipwrj «•!! nbat 



iMra and #iat 



IcBfad to vOf tet «hon f ood «as lirrolTod oho oonoidorod It ao a 
oooiploto MmooBoo« Shm oao im a oogr rii^t to oonoldor oToxytUnf 
lyiac «^iMvt ao tho y roy o r ty of oroxybodjr« Bot alio diooororod thal 
it oooMo to h9 AOOOOOOX7 to pr o ooiTO tho yooooooion %gr ooolac 
kogro oad lardoro oloood op» And airtoalo hairo aooordiniplx f oond 
omt ahmt it 1« «af« to «»«ttr« f oo4 «t«* Xj digglng it d««y ia« 



follov th*M 



tMB«i f «i* 4 



1mm cttmm Iqr kldtef tvoasnr«« or iafartaat 



int« tlM 



But Cittr Oftt im ao 



HO? 



tokiaff aagr aotioo of m yootor or «a othor ooirt of «raiaf aot to 
sto«l, if tho door io loft OfOB« Waj l aoTt ^^^ hamn boiafo 

«foM «a Ofoa oafo «ith • pootor 



oottld «ohovo »liko 

bof ovo oogrias aot to 
o«t «f a olooo« aof o 



atajiac 



toaoh. ortoa tho^ii 
0¥«r ia yoosiblo« 



ao iahibitioa to toko 



•l>««t «fOoaoooicD» It U oolfaadwtwidiat 



r aon «M Aaiaolo tUt ovovxthiaff lo<dcod 
»• dnty Of -^jr Äf aM to bo oh.«dat 



•<9Port 



67 



hn tullj. I onst oonf «m tliat Kittj tet 



▼ny lnroii|^t-Biiid«d 



a« ah« did not dlamuM Xittl« dtteiUi f •!• tlM himtatm of f#«diiif aa 
haw Munr Baals aaoralMnnrad* Sha andaratood that tkia ia a aattar 



varapanfad« 



battar iMt ta sMiiiaBu aiia bad ao aanrlaa ta 



iMM^ktbla 



ap aatt« Far a flat 



alaaa aa it la 



it ia aat 



ta prarida t^r a aat kyffi«ilo yaaalMlltlaa and aa had to find a 



aaltabla WO far hmrm A bas of aaad ar atadlar ■atarial ia tba baat 



aabatitttda and a 



ta daaaviba tba faaati 
raad ia baafca d^autk fuaati 
ta bida tbair ax 



» Z bava 



tba raadar aillragrciipa aa^ bat Z aavar 

^ T 

fdaaavibad* Cata axa bgr iaatiaat aoaaa- 
ta* Oaoallj tbay aaka a bala ia tba 



graoad aad taka yaaitiaa aaaardiai^» fba taXa ia bald apaarda aad 



fraa tba axyntiaioi ia tba agraa aaa aaa 



abatbar tba faaatioa 



af f artlaaa aad aatiaf aataigr «?" ^mt aaaar# Vbaa fiaiabad Uttj Cat 



lookiaf at bar yradaatiaat aaalla aad atarta ta bida 



it bgr Mfvariaf li aitb bar fraat 



Satiaf iad aitb bar aarkt aba 



laaraa tba liaaa» Bat ia a flat aitb a aaadbaoc M ia diff araat« fba 
aaad ia tbaaaa oirar tba adgaat altbaai^ aba triad ta yat it ba^ aitb 
tba yaaa* Ja aagr ai 



it raatiaa unaatiaf aotaigr • fbaraf ara Oata ia 
m fl«^ tiy -to CO Mi tet ihm lammn ^ixkgß rvrr oftmi ortrlpok «r 



■* 



68 
do not xmimrmtmaA»» 9oamtimmm ttimr «r« not la. <v ih» aev sand 



not «vKilabl« «to* Mid a« haxdahly do«« a«t uadvrlj 1*««» tb« hjgl« 



1« orv«rl«<dE«d «Bd huBsa Win«« oall thist dirlj Otts« lad ««t« In 



«ttoh «1 



tbm ««vpvtt ihiflk 



Ist if 



twj wzy havd te find • oom«r er ihm «d«« ot 
«f t«v««rd« 1^ tviMd «wr •« t« bid«« fiM «oiioltt«l( 



t la • flat 



«h« f «alt «f th« 



f or iMT* •• tbat it 



b«iaff if «at« «v« aot ol««a» Onf ortiid 



aatoly logl« «ad 



•r« a«t «l««ja tk» l«adiaf f ova« ia a«a« 



nthmrt fav«h«r di«««««l«H Ütlgr ÖH t«ok >»««t««l«B tf thm «hol« 
hoaaiPoad th« f«i»l« llTta« ia tk« h«a««lMld «ad « hiddaa batU« 

«o U<v« t«f«th«r d 



«tmfgl« for 
• Eitty Gr% do«« tt«« Uk« to b« «Bddl«<^ bat «1«« «b« dl «Tita« 
bvatibl b«b«Tioa(l' «ad «Im b«d to «taod w^ f t&t itmt «b« «an««d. 



8h« lik«« >i«««ifal al a «« « , «anj ia o«ld ««««bor «ad oool «a«« ia 

)l«t« Mo«ta'ia «11 Ur a B>«a «M t«, fb« aMm ««vd - •« 



X «aid bofoM - yUarsd « bi« rol« ia bor lifo» «h« b«d «« fi|^t 



for all bor d«a«ad« a« 



r« aot aooaatoaod to li^« «itb oat« 



aad 



did aot kao« 



tbiaf« 



>lfandor«t«ndt«g 



Hy «if« «a« T«ry f)ri^t«a«d tbat 



diqr «o aii^t 



of jooBc oat«. nttj Oat f olt tbooo tboacbta aad aas «naioa« to f«t 



1^? 



oat of \Mt wtj aad whm nn mirnj itkmk «gr «if • vanted to euddle h&r. 

* 

Bat aka f ovad o«t that agr dannjlitar «as cood to hmr aad alia gtmdoum^ 
ly allMiad har to ouddla kor* But tha noat f rli^tonod aho «aa of 



»or 



t who eallad hör U\JiA^^^^^ 8ho nm awgr ijnadiatalj idiMi Im 



antarod tha yoaa and if thia 



not pooalhlo aha aaa hidia« in a 



ooniar aith tA0L% In hör agroo# Sho liad in ajaolf tho graataat 
oonf idanoo« St^ 1^ atay aho f onn4 out oar tiaataVlOf our arraaip^ 



■Mfita aad kapt to thaM> 8ha f oand out that boda aro amro poaöafal 
thoB dhaira or aofaa aad that bodrooaMi aro aot uood oo of toa aa 
aittiaipa roos aro* la ooro adTlaod that tho boot ao oould do io to 
yrovldo f or hör a hooc olth aof t aatorial inaido ahioh ooald ataj 



.•''.• 



v 



aithar ia tha kitohoa or at tho Yoraadat hut thia adviao aaa c^ 
hgr foof lo aho did not kaow that oata Uk^^ariotj« ind oo I had 



to f i|^t f or **l^ eat^ aflainat mj f aailj» I c^ ^1^ a^pport of agr 
dauflitor Wt atill thora aaa f riotloa ia tho hoaoohold* fho yooiti 



of nttj Oat 
ooaaaxr to do 



aadan^arad 



thinc 



thorof oro no;^ 



• » 



thoni^tt Z tri.ll v^-tAtj Xtmt \(j bela« oiutnriAfw Z «dll 11« chwiliifly 
Z «111 dharmiacl^» Z «111 dnv «ImIt attmtlMi f l^rMly ob 
aha aaooaodod* Ivon iqr oon aaa attraotodf hott aorarthalaaa 



## and 



not atop baiaf naatj to hör and to aaeor hör whoa avor ha ooald« 



?• 



( 



VhMi aar wlf # 



mngrj that «• oettld not hmrB • y^aeofiil asal to-» 



g^thmit mlM9% KLttj Cut «rs «Ith «89 ah« looktd 19 to her thmt ot» 



ooold immtfiim tbat ohe undaratood the aüumtion f ully uid aha looked 
•o Wmmtifiil fMBi «M io mnoihmT thmt %r «U^« iMdda glT» her er 



tMllj tka 



of 






tha« it 



l)rolcHif anfwi wijf 



t Imt ylaaM» aa m wvfmr at th« earp«t# fhm 



•tartad gUriMg hmr Mt« «iid It follova 



• ottstOB to laj tha taUa f«r Utty Oat obaa «• had 



Thia 



iflatorl' 



af har 



ia all diraeti 



inad 



▼ietariaa aad aha 



Wa f oiiiid it rldloaloaa that 



fviaada af aa aoekad npaolal thiac» f or thair aata« Zt voald ha tha 



laat thittff to do^ aald agr aif at aa Z haia aa othar aorriaa* Oar 
Ariaxida hooflit f or thair aata laiit^ta or aaall flahaa aheih 



ymrj 
ahaaip« Bat agr wLfa aaidt Z aa not goiad rvary daj to ahay for tha oat 



aad laf t It to aa to do« Bat aafortaaatalj Z oaaaot aatar a hatahara 



ahay^ Z aaa aot ataad tha aaallf Z aald« ttat to do T 1ha raaalt 
aoald ha to lat tka aat atarvOf hat Z aannot fOf agr aifa doaa aot 



aaat to go oat nalthar agr daui^tar aad to aak 
4ad to all thia «7 Cat addad aora difrioalUaa 



aould ha ahaard. 



baaanaa aha 



>y 



ao apoiladt ao ahooagr aad aaaatiaaat ahaa aha did aot aipraa aith tha 



aaaa aha did aat aat at all« 8ha laokad at aa aith rayroaah ia har 



ayaa that oaa aoald aot hol» f aalia« yitgr f «r har» 8ha airaa rajootod 



71 



uiii-itfLiii, 



oth«r«la« nhm «ould «ecapt the milk^ or ah« 1« lik» • i^il«! yrlx»- 
—au* But If oiM «f US did not lik« tbm aacra« Maathiac •!•• «■• 
off«r#d« I find it inq^ertiimit to aet lito thls towsds oat« «s m3^ 
mm toMürts yoor hiaum belags* A yoor Mut has to te «aticf l#d «itk 
lAmt sYrnr ha gatSf if ha auita aC4MthlBf alaa omm aalla iti nadanaal 
Parhapa ha aanta iltblta ? I aa aorry that I hmrm to aaka a älrmr^ 
aiCB bat Z got ^ furi^oaa «hau writiair tha laat yaaoaeaa* It f ollo«^ 
that oaa aho ia hroai^t «y alth läbatara or Chmw^mgM^ ha la aatit- 



lad to hava It aarvad aa tha dallj teaaA hat ana aho la hroufht 19 
alth hmrring or flah aad Aiya haa aot tha rlj^t to aak far diffaran/ 
f ood» I anat aagr if I aoaZd hava tha poaar Z aaald altar it ia aaoh 

* 

a wmj that tho aa aho aara horoa^t 19 Iqr f i^ aad cdtdLya ahoald cot 
loibator or ohiofcaa ata* aad Tioo roraa»* It ia not yot falfillod 



that orar 



ona ohoold ha*^ tha 



rii^t to ÜTO a doooat lif Of ahioh ia 1 



ahj anat Z oonaidar It «njaat that aa ar^aa ahaat 



giaal aad 

Cit^ Cata daaira aad daaanda aokiaf far a irariatgr of f ood 7 But 
ao ara broai^t ap aadar tha aonTantion that an aaiaal or a poor aan 
haa to bo happj «ith ahat arar ^ «ota« It ia aicnifioaat that ona 
adaita a mmm auff ara hardahipt if thia poor aan oon prava that ha 



72 



ha« not mmtwn tat dagra msd ibrai hm !• goiaf utnaA in im^Sf or 



\rii«n h« Is 111^ or htm no roof orerldLs hMUl# A j^oor 



iriio f «A^ 



ha» a palT odT good ahoea la la ihm f trat iaataaoa aot eonaldarad 
1b nmmdm Bo aandar tliat hmggßrm hara to taka In eanaidaratioiia 



thaaa facta» What a wond^rtul aoirld «t arm llTiaf ia^ ahat graat 
hiannlij la MUfilfaat« 

Capkatla doaa aot lika to aat 



thiaff iriiloh aha doaa aot 
llka and hiaan balnca thlnk ho« olavar th^ asa hj tvylnf to odi^ 
oato a oat and lot tho oat atarva f or aaraxml dajra» QT oouraa af ta^ 
harlBf atarrad f oir aarantl A^ja^ a aat ali^t aat avagrthlac «• hat 
only for a idiila. fhara la obIj ooa poaaibllitj to avald all thia 
hf not giring har too aoah in ona gm ao that har atonal narar fati^ 
aatlaf lad« I oaanot call thla adaaaUoa Vat araaltr« C^ia triaa thi% 

aatln« 



no^^dtod alth ohildraa and gtowm uipa aa aall and gfmmm 
in tiaa of kardahiy ovan c'^aa er aood ^ oalj to aavrlTa« 

I am not «ritinf thla hook ^tmr hoTlnf nada baf orahaad a plan^ 



onlj tha laadlng idaa 



thora and Mj Oat aa an objoot to atudj« 



Tha laadlnif idaa la to ahowf aa X aaid baf orOf that hunan balnga 
ara Ilarat dlahonaat and alaorabla oroatasraat opportunlatat hjr- 



po^Um J£^/kiAFf^\/%l^^''^^ ■** 



ooaaa into 



73 



xBj hmmA aad triiat oonas to mj r#seiw iii ihim dlrootioiit Z am writlnir 
do«n as I «a ecmtiimliiir novt 

I of ttn thcmflit how iastriMtlir« it oaiild hm to asalyso filast ylajrc 
litoTAry «octef nti« P^pm^ «to« oto* In oonnoctimi vlth tho f oundA-» 
ti€R Imhiiid thm^m wmnifmmttLtlQOMf mm 1 nm dola^ nov with an artlela 



in a nmwm yayar d— llng «Itli ball flgjhtliifi Qf ooianMi I u daing it 



onlj fr€s tlia point of Tiav of tlds book aad tlia sup#riorit7 df tho 



bwat 



cnrur tha ani—la» Z will eit# •arerml jpaaMigaa fron thia 



artiala ahiah ara atemetailatia af tlia aantalitj mt aanlrind» 

^ Tha Art af tha tavaro ia not tha pvaaiaa daadly oirap da graaa - 

thia ia aanaidaiad ta ba aalfundarataadinf «• aa ^oa it mommmt/ 

■ ■■*■? 

it ia aa aat mt aalfdafaaaa** 

Idar a aoay da sraaa aa aalfdafaaoa« I 



I aa fattia« farlava to 

woaXd ratbar diraot tha ooop da craaa toaarda 



daaira tbaa to ba laf t ia 



m% paaoaful ball alio haa na othar 
cal liM ia *o atapid to prorida aalf a 



ia huatad aad tortarai to atiralata anati 



in 



aaa of baaaa baia^a 



aad to flTa tbaa tha f laaaura to obaarva bia f i|^t tm: aaxriTal and 
kaaÜHDOBt ta fat ahat ia aaXy aatoral ;tha toraro oa hia homa« Ia 
fchis not ftlao MlfdofcaM« lad Mm hmmn TmIb« hM um lam«rtia«MM 



^\(l-^1ö< 






/ ^V 



i 



e/tc^i 




r 



<J 



m 



y 




7 





\!M 






"■t^'W^C 




'<^> Jj^' 



w 



■'/. 



■.:sf;: 






ii; 






^^ 












■ - • . / . ■' ' 



>^^-v. 









* -, • ^.*N- • ii/A- >' •■, "•' 'ls••■.■ 



f''*?^>'' 



■M'^^:^ 



> :. •> 



V.*"'' ^ 



-^ 






iJ"K^^'-!?'v a 




Prj^'<^^'.fl 


. J 


w^^i'-l8 


M 

u 




''^^m 


l^^'J 


^'t''v! 


Eä^X^lra 


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y 








'^^^^ 



IT. , 'v ; V • ' 'A 



i''<»l 




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m 



ic 








DJS AKADEMIE, 



Ein Kapitel au»: U a h t -> «in phantastischer Roman — 



if 



von ARTHUR SSGAL . 



♦ .p> 






Auf dem Heimwegw daohte Kurt Walter uher die Wunderliohkeit des 
nene Chi iahen Oemute^ u2)er die Wandelbarkeit der Empfindungen und 
Einstellungen und den Eifer und die Oeberjseugung, mit denen die 
Menschen ihre momentane Einstellung und Empfindung als unumstoss- 
lioh verteidigen. Alles wofür sie eintreten und kämpfen und lei-- 
den und sieh opfern erschien ihm von einer komischen Maivetat und 

« 

Bugleioheraeit von einer unglauiUohen Tragik. Wer weiss, dachte 
er, oh nicht auch seine Anschauungen und Empfindungen morgen schon 
andere sein werden und ob er nicht morgen alles, wofür er heute 
eintritt, alles, was ihm heute wichtig und ernst ist, lacherlich 
findet. 

^ Und da wollen die Menschen mir die Macht eines Diktators geben 
und erhoffen von mir Erlösung und Qluck. Sie glauben, ich konnte 
die Welt in geordnete Verhältnisse bringen. Kein, auch in meiner 
Fantasie kann ich mir so etwas nicht vorstellen, d.h. vorstellen 
schon, aber dann musste ich logischerweise woanders beginnen als be 
dem Menschen und bei den Machtmanifestationen des Menschen. Wie 
oft tobte in mir die Wut gegen alle menschlichen Einrichtungen, 
wie oft fantasierte der Protest in mir gegen Staat, Gesellschaft s^ 
Ordnung, Sitte, Moral u.s.w. Ich entwickelte Systeme der Umwälzung 
und Umformung, doch ich kam nie su einem, auch in der Fantasie 
möglichen Reeult, wo nicht meine Fantasie auch das Gegenteil 
fantasieren konnte. Ich kam nie su einem befriedigenden Schluss. 
Von allen Seiten strömten widersprechende und hemmende Elemente 
daswisohen. Ich musste Mittel und Wege suchen, diese su beseiti-^ 
gen und so verlor ich mich ins Uferlose, wenn ich nicht kraft mei- 
ner Fantasie gewalttatig vorging und diktatorisch gebot, dass 
alle diese Störungen nicht su kommen haben, was mich aber nicht 
befriedigte . Denn die Logik der Ent Wickelung oder die Zwanglosig-^ 



% 





keit und Sel'bB.tveratandliohkeit ^ die in der Logik enthalten ist, 
fehlte. loh kann natürlich in meiner Fantasie gewalttatig und will'- 
kurlioh vorgehen. Was in den Kran nioht hineinpasst, das wird ein- 
fach weghefohlen. Aber gerade in der Fantasie werde ich am wenigsten 
Freude und Vohlgefuhl erleben, wenn ich so verfahre. Dagegen, wenn 
sich meine Fantasie in einer mir erscheinenden folgerichtigen Logik 
entwickelt, wenn die Geschehnisse mit mathematt axher Genauigkeit und 
Notwendigkeit, mir su entstehen acheinen, dann erlebe ich die Be- 
freiung von dem Druck, von der Beengung, die die Ursache su meinem 
Fantasieren sind. Ich muss gewisserijiassen, mich in der Fantasie selbst 
überzeugen und dann wirkt sie wie eine gute Uedisin, oder wie ein 
Kunstwerk, das ich geschaffen habe, denn ein Kunstwerk ist nichts 
anderes als eine logisch entwickelte Fantasie. Da Jede Individua- 
litat eine ihr eigene Logik hat, wird Jede Individualitat eine andei^ 
re Logik in ihrem Fantasiern entwickeln. Für mich ist die Fanta- 
sie wesentlichere Realität als das was wir Realität nennen. Ich ge ^ 
he sogar soiniit su sagen, dass das was wir Realität nennen, unreal 
ist, wahrend die Fantasie Realität bedeutet . Aber ich brauche mir 
diese Behauptung nicht su beweisen. Ich weiss die Beweise und wie 
ich es meine. Dem Leser es hier auseindersusetsen wäre ermüdend 
und vielleicht auch garnioht erwünscht .^ 

Sein Gedankengang wurde unterbrochen, denn eine schwere Hand leg- 
te sich auf seine ScTiulter. Kurt Walter erschrak. Er wusste nicht 
wie, aber der Gedanke blitste durch seinen Kopf, dass man ihn als 
Friedrich Geber erkannt habe, oder als Philip Gaborsky und dass 
man ihn verhaften wolle. Er hatte vergessen, dass er die Kraft 
besitst, der gegenüber die ganae Mensohheit wie ein Ameisenhaufen 
ist. Eiskalt ging es ihm durah den Korper. Verhaftet I Gefängnis ! 
Er Bah den ganzen Leidensweg und erlebte Jede Einselheit der Qual, 
Marianne l daohte er. Dies alles in der kuraen Sekunde his tr eioh 



3 





uffidrehte MdBiäMä/ und bie die Stimme eines ihm bekannten Bild-^ 
hauers sein Ohr erreichte. 

„ Wohin Herr Doktor ? Und so in Gedanken versunken l Was Jur Prob- 
leme hat der Philosoph gelost ? " laohte ihn ein gutmütiges ö^- 
sioht an. 

Ein Ah! der Erleichterung. 

n Sie sind es, Herr Professor ! Ich freue micht Sie su sehen, wir 
haben uns lange nicht . . . ^ 

^ Ich war verreist , in^ein Lieber. Wie geht es Ihnen ? Out, das 
sieht man. Was macht die Philosophie 2 Ich weise schon ! Docw 
Jetst messen wir hier hinein, kommen Sie, nachher sprechen luir 
uns. Ich lasse Sie nicht los, kommen Sie*^ 

^Auer Herr Prophessor, u)as soll ich in dtr Akademie ? Ich bin 
doch nicht Akademiker. Oder ist da eine Ausstellung ?^ 
„Das nicht. Aber eine Sitsung der Akademie. Die Kums tierschaft 
hat beschlossen, Stellung jsum Problem Friedrich Geber su nehmen. 
Kommen Sie, es wird Sie interessieren.^ 
nich bin aber kein Künstler.^ 

„Das jrtachp nio'^tB, kommen Sie. Es wird interessant . loh glaube 
swar nicht, dass viel dabei herauskommen wird, denn wenn Künstler 
Stellung nehmen wollen, dann • . • • _ Guten Tag Bosermann-' 
grusste er, eich unterbrechend den vorbeigehenden weltberühmten 
Maler, den Präsidenten der Akademie.^ 

nf^Of Sobbelt, eilen Sie^ es ist höchste Zeit. Ich habe mich 
verspätet . Sie sollten es aber nicht tun.^ Er verschwand in 
dem Haustor, ehe Sobbelt ihm erwidern konnte. 

„Das ist Bosermann, fragte Kurt Walter, „ich sehe ihn sum ersten 
Mal so von der Nahe. Unglaublich rüstig. Er ist doch 90 schon, 
nicht wahr ?^ 

„S9 Jahre ist er, ^ sagte Sobbelt. 
„Dngloublioh.' Trotsolleden ist er mir nioht Sympathie oh,** 



H 





„Mir auch nicht ^ meinte Sotbelt, ^a})er er ist ein grosser 

Kunstler ."^ 

nMag sein^ aber das interessiert mich nicht, ohswar ich seine 
Bilder liehe. Warum soll er sich verspaten dürfen und Sie nioht?^ 
„Wa-rum ? Sie sind naiv! Aber kommen Sie, ioh sage es Ihnen drin.^ 
Der Si sungssaal der Akademie der Künste war überfüllt . Alle Aka-^ 



• • • 



demiker waren anwesend, denn es galt wichtige Entscheidungen su 

treffen. Der Leser wird schon geaht haben, dass die Akademie der 

Künste nicht su den Verehrern Gebers gehört. Wie konnte sie auch 

das ? Kun aber sollen einige Akademiker sich für Geber ausgespro^^ 

chen haben und so wurde die Akademie geswungen, öffentlich ihre 

Stellungnahme zu bekennen^ damit kein Zweifel über die Gesinnung 

« 
herrschen soll. Sie, die die Autorität auf dem Macht gebiete der 

Kunst ist, kann doch nicht ihre eigene Autorität untergraben, in- 

dem sie Mitglieder duldet, die Anhanger Gebers Aind. MiMIIäitX 

Man kann sich denken, dass Kurt Walter, der verkappte Geber, sich 

ungeheuer freute dieser wichtigen Sitsung beisuwohnen. 

Der Bildhauer Sobbelt, einer der bekanntesten Plastiker des Landes 

wies dem Philosophen einen Plats neben den Vertretern der Presse 

an. 

Unserem Philosophen tat es leid, den Bildhauer nicht gefragt su 

habenj wie er 8um Problem Geber steht. Er konnte aber kaum anneh-- 

men, dass dieser freidenkende Mensch auf dem engen Standpunkt eines 

Mut er itats Schwärmers steht. Er sah in den Saum. Unter den Akademi-- 

kern sah er einige, ihm bekannte Kunstler. Es waren Maler, die er 

früher sohaetste, die aber Jet st durch ihre Unsterblichkeit sehr 

gelitten hatten. Auch einige Architekten kannte er. Bildhauer 

kannte er drei, Musiker nur einen. 

Merkwürdig , dachte er, kein einsiger, dessen Kopf besonders auf-- 



• • 





fallt. Es iat nioht su leugnen^ daea Einige Intelligens seigen, 
ater eine konventionelle Intelligens. Aber dort^ unter den ande^ 
ren Künstlern^ den Niaht^Äkademikern^ eiej^t man interessante 
Kopfe. Da sitsen einige Feuerkopfe, nervo^ wie Vollhluthengste, 
und ungeduldig die Eröffnung der Sitsung erwartend, un die Akademie 
anzugreifen, nioht weil sie GeHerianer sind, sondern weil sie nioht 
Mitglieder der Akademie geworden sind. Sie wollen die Gelegen-- 
heit ausnutzen und die Ruokstandigkeit der Unsterhliohen am oranger 



stellen. 



> , 



jfloh will mir diese Mensohen in ihrer Naoktheit vor Augen fuhren^ 
daohte er, ^ es wird amüsant sein, sie gegeneinander au, stellen 
und SU vergleichen. Alles was sie denken und fühlen und wollen 
soll sieh mir offenbaren. Merkwürdig, dass mir dieser Gedanke bis 
Jet st nioht eingefallen ist. loh hatte mir oft ein Vergnügen berei- 
ten können, das abweohselungsreioh sein kann. Sich so mit den 
Anderen su ident ifisieren, ohne natürlich, dass der Betreffende 
eine Ahnung davon hat, ihn gans und gar erleben, wie er selbst sich 

.'.''" ' * * * . . ' ' * ' ■ ■ 

erlebt, muss ein eigentümliches Gefühl sein, und eine starke Ver^ 
lookung für Serrsohgeluste . Seder Mensch ist dann preisgegeben. 
Es ist gut, dass die Menschen es nicht können. Sie wurden Unheil 
stiften, denn kein einsiger konnte widerstehen, diese Kraft nicht 

. ■ ' » • 

SU missbrauchen. Konnten Einzelne das, so wurden sie wie kaum ein 
Psychologe den Mitmenschen verstehen und die feinsten Regungen des-- 
selben herausfühlen , Wurden aber alle Menschen sich gegenseitig 
so durohaohauen - doch das wurde su weit fuhren. Seist aber werde 

■ r 

ich einen anderen Zweck verfolgen. Ich will diesen Kunstlern alle 
Wunsche erfüllen. Was ich in ihnen sehe, das soll für sie Realität 
werden, greifbare Realität. 

Da aitst der Maler Peloponea, er halt aioh für bedeutender ale 
Boeermann, der allgemein ale der bedeutendste Kunatler gilt, Pelopo^ 



6 





nes ist darum ver'bitt€rt, ohxwar sein Ruhm gross ist. 
Dort y der 70jährige Neoimpressionist , Manheer, ein feiner Kunst^ 
1er, einer der iesten konnte ioh sagen, wurde ioh mein Gefühl als 
Masstal) nehmen. Er ist leruhmt, aber er ist nioht su frieden, denn 
der Kunsthandel geht an ihm vorbei, tif' 

Dort, der Expressionist Sohlosser. Er halt sioh für den bedeutende- 
sten Expressionisten des Landes, ist aber in den Hintergrund ge-- 
drangt, wahrend Gluokstein, der Mann mit dem S pekulant enges ioht , 
die erste Solle in der Bewegung spielt, den Markt beherrsoht, in 
Kunstlerkreisen aber als Kitsohmaler gilt. 

Da, der Konstruktiv ist tiiiilii Kitziles. Sein Qesioht druckt Ver- 
aohtung aus den versammelten Kunst lern gegenüber. Er halt sioh für 
den Bedeutendsten. Bis su ihm hat man den Sinn der Kunst nioht 
verstanden. Er hat die richtigen Wege gewiesen. . Zwar kennt ihn 
erst ein kleiner Kreis, aber Berühmtheit bedeutet garniohts. 
lieben ihm sitsen einige Konstruktivisten. Jeder halt sioh für den 
Bedeutendeten. Aber auoh der alte Naturalist, der Bildhauer 
Rederell ist von seiner überragenden Bedeutung uberseugt . Für ihn 
sind die Modernen Luft. 

üeberall dieselben Regungen und Wunsche, dieselbe Ueberhebung der 
eigenen Bedeutung, dieselbe Missachtung dem Kollegen gegenüber. 
Einige waren sufrieden. Sie bewunderten Bosermann und Pelopones. 
Mur der Zeichner Litse steht über der Situation. Er lacht über 
die Sucht nach Bedeutung und über den Kaifipf, den die Künstler 
unter einander aus diesem Grunde fuhren. 

Noch andere Typen entkleiden sich vor den Augen des Philosophen, 
doch wenn die Nuance eine andere ist, der Kern bletbt derselbe. 
Eitelkeit, Neid, Ruhmsucht, Grossenwahn, Geldgier u.s.w. Der 
Wunsch, die anderen su überflügeln und die üeberueugung, dass man 
bedeutender als die anderen ist, das sind die Merkmale, die sich 



«r 



f 





inner wiederholen. 

Der Präsident Boeernann nahm, Plats in den Prasidentenstuhl . Alle 

Äugen wendeten eioh ihn su. Man verstunnte in Erwartung der An- 

■# 

apraohe. 

Der Philosoph nusste laohen, als er sioh nit Boesernann identifi-- 
gierte. Er sah sioh als einen Bergriesen von sohwindelhafter Soehe 
und trotsden naohte er Anstrengungen nooh hoher su werden. Er reok^ 
te und streokte sioh gewaltsan naoh oben. Er kanpfte gegen die 
Sohwaohe seines Alters. Manohnal gelang es ihn einige Meter hoher 
SU waohsen. Innerhin fuhJte er sioh dernassen als der hoohste Gipfel 
dass er nit leidig auf die gesante Kollegensohaft herabsohaute. 
Er uhte eine unglaubliohe Autorität aus und wenn auoh nanohe sioh 
als bedeutendere Kunstler hielten^ beugten sie sioh dennooh vor 
ihn. Sie sagten: ^lieber Bosernann^ wenn sie ihn grussten und 
naohten ihn Konplinente^/itäjiii/jfiä über seine Bilder. Sie dulde- 
ten, dass Bosernann sioh in der Ausstellung so hängte, dass er 
duroh den S^ats allein den Mittelpunkt der Ausstellung bildete. 
Er bekam die Hauptwand des Ehrensaales . Presse und Kunsthändler 
waren in seiner Hand. Abwr der Philosoph erkßnnte die Bitter- 
keit Bosernanns, denn dieser fühlte sioh alt. Er fühlte sioh 
bon der Zeit suruokgedrangt . Obswar er die grosste Maoht ausübte, 
die hoohsten Preise bekan, obswar er Ehrentitel haufenweise be- 
sass, sioh als einen Kunstler wusste, der in der Kunst gesohiohte 
leben wird, obswar er eine Literatur über sioh und sein Werk er- 
lebte, die hunderte von Kunsthistoriker als Autoren hatte, und 
obswar er sioh einer grossen Popularität erfreute, fühlte er seine 
Wirkung überlebt und der Gesohiohte angehörend. Er aber lebte 
nooh und wollte nioht ein lebender Leiohnan eein. Er, der die Kunst 
und die Kunatpolitik leherreohte. Aus diesem Gefühl heraus, stellte 



r 





er eioh gegen die Entufiokelung. Die Jungen Kunatler hatten ea nioht 

leicht. Ohjgwar er selbst in seiner Jugend revolutionär war und 

gegen die Alten kämpfen nusste, eraohwerte er der Jugend die Ent- 

faltungenogliohkeiten und bekämpfte sie. Die Kraft, mit ihr su 

gehen, hatte er nioht und darum verstand er 

die Jugend auch nicht. 

oder umgekehrt , er verstand sie nioht, und darum hatte er nieht 
die Kraft, sieh su entwickeln. Er bekämpfte die Jugend, denn er 
fühlte sich zurückgedrängt . Aber gerade darum reckte er sich, denn 
er hielt sich für den höchsten Qipfel. 

Unser Philosoph hatte Mitleid mit diesem Mann, der niohtä den Mut 
hatte, sich vom Kampf schauplptse suruoksujsiehen und als ehr ^ 
würdiger Altmeister über die Eitelkeiten der Tageserfolge su ste- 
hen.. Immerhin bewunderte er diese Energieansammlung in einem 
Menschen, die sich ad absurdum fuhrt. Und wie er Jet st im Präsiden- 
tenstuhle sass, die Papiere ordnend und sichtend, die er für seine 
Ausfuhrungen brauchte, sah der Philosoph in ihm das Symbol der 
Macht, die sich selbst entmachtigt hat. Ein Wrack mit der Geste 
des Herschers . 

Kurt Walter horte die leisen Bemerkungen der Kollegen: ^dieser 
blutige Dilletant auf dem Prasidentenstuhl^ , sagte der Kubist 
loot Feindlich su seinem Freunde dem Kubist Ge ininger . ,, Lebt er 
nooh?^ , meinte der abstrakte Bildhauer Resog, ich dachte, er sei 
vor 50 Jahren gestorhen. „ Er lebt und verkauft^ , antwortete der 
Terist lid, Kitsch geht am besten. 

Bosermann erhob sich und begann su sprechen. Wir wollen nicht den 
Inhalt seiner Rede geben. Wir wissen, dasss die Akademie Stel- 
lung gegen Geber nehmen und diese öffentlich bekannt geben wollte. 
Selbstverständlich entspann eich eine Diskussion und Bosermann und 

die Akademie wurden heftig angegriffen, Jeder Sinn verlor eioh in 



9 



# 




dem Tumult und in der Leidenschaft der gegenseitigen Angriffe. Der 
Auegangapunkt war verloren. Oetst stritt man aioh über Kunst und 
Kunst riohtungen. 

^Ueherhaupt seid ihr Ja keine Künstler^ aohrie der Konstruktiv ist 
Repi 80 laut, dass er den Lärm übertönte, n ^^d Sie dort, Sie oller 
Sohmierer, was sind Sie mir gegenüber^ . J[IHJLIMMIiäiIiiiiäfe 
^ loh bin der gross te Kunst 1er unter euoh^ sohrie heiser Bosermann 
Huruok. 

Und da begann seine Gestalt su waohsen und su waohsen und wurde 
gross und immer grosser und breiter und überragte sie alle und 
erreiohte fast die Brüstung der Galerie, wo das Publikum sass. 
p^Seht, ioh bin der Grosste^, sagte er ^ was seid ihr mir gegenüber. 
Zwerge seid ihr. Ihr seid nioht wert. • • • ,, 

M Was sind wir nioht wert, du Sohuft, ioh will dir aeigen, wer 
grosser ist^ sohrie sein alter Feind Surilles. „ Du hast mioh immer 
unterdruokt, Jetst werde ioh dir seigen, wer grosser ist, du 
Sohmierer.^ 

Und Surilles wuoha und wuohs und wurde immer grosser und breiter 
und ubewragte die Brüstung der Galerie und überragte Bosermann um 
einen Kopf. 

„ Siehst du, wer grosser ist . . . . ^ 

^ loh bin grosser, ^ sohrie Bosermann und reckte sioh und wuohs und 
Wuohs und wurde gross und immer grosser. Er wurde grosser als Surilles 
um 8wei Kopfe. 

^ Nein, es soll dir diesmal nioht gelingen, was die 50 Jahre gelang. 
Ich bin der bedeutendere Kunstler, nioht du. Ich bin es. Sieh ! ^ 
Und Surilles wuohs und wuohs und wurde gross und immer grosser. , , ^ , 
^äalt l schrie Peloponnes, „halt^ I l loh bin noch da. Es soll euch 
nicht leicht werden! Ihr scheint mich vergessen au haben. Was seid 
ihr mir gegenüber ? Der wirkliche Kunstler bin ich, ihr Yerdammtenl 



^c 



'•» 





Und Pelopifonnee wuoha und wuoha und wurde grosser und immer grosser 
und . . . . 

^Hinsielherrgotf wo bleiben wir^ meinte Gluokstein^y^wenn die Impresl^'^ 
sionisten sioh so ausbreiten. Was fallt euoh ein, ihr verfluohten 
Akademiker. Ihr seid sohon SO üahre tot und überlebt und eure Kunst 
war ein Irrtum, ihr Dilletanten. loh bin der Qrosste, ihr sollt 
es sehen. ^ 

Und so rasoh er seine Bilder malte, so rasoh wuohs und wuohs er 
und wurde grosser und immer grosser und erreiohte fast die Deoke. 
Aber die anderen wollten ihn herunterdrücken. Sie taten sioh su-^ 
sammen gegen den gemeinsamen Feind. Aber Kelleoh, der expressio-- 
nis tische Kollege Oluoksteinsjkam ihm su Hilfe. 

yi Obswar ioh bedeutender bin als du, Gluokstein, mues ioh dir hel- 
fen. Es hpndelt sioh um die Kunst. Unser ist die Kunst und ioh bin 
der hervorragendete Vertreter.^ 

Und Kelleoh wuoTis und wuoTis und wurde grosser und immer grosser 
und erreiohte die Deoke. Und der Kampf tobte erschreckend. Oeder 
versuchte den andern niederzudrücken. Erschrocken hielten sie inne. 
Wie ein Donner ertonte die Stimme des Konstruktivisten Kitxiles, 
der sich bis dahin ruhig verhielt. 

„ Runter mit euch, Gesindel. Was habt ihr mit Kunst su tun? Man 
muss eure Unverschämtheit am Pranger stellen. Erblasst vor meinen 
„Grounen^ . Groun ist das Kunstwerk. Groun erlost die Welt. Ihr 
sollt am Groun sugrunde gehen. Herunter mit euch t Herunter / ^ 
Wie eine Leiter wuchs und wuchs und wuchs er. Hebel hoben sich an 
allen Seiten der Leiter, die die Deoke erreicht hatte und druckten 
mit der Kraft einer Maschine die anderen herunter. Doch diese 
kämpften mit Aufbietung höchster Anspannung und es gelang ihnen sich 



H 





MU behaupten. Boserinann verstand es sogar seinen Kopf durah swei 
Hetel hindurohsusufangen, und erreichte die Decke und war der Höchste y 
doch Peloponnee kam ihn nach und beide waren gleich hoch. 
M Jfein^^ schrie Bosernann^ ^nein^ das geht nicht ^ ^ und stevijute den 
Kopf gegen die Decke. Und siehe: er drang durch und überwand das 
Hindernis. Ein loch klaffte in der Decke. Ziegelsteine fielen 
he'Tunter auf die Kopfe derer ^ die dem Kampf susahen und den gunsti-- 
gen Moment erwarteten^ um hineinsuspringen. Da wurden sie wütend. 
Die fallenden Ziegelsteine wurden Anlass des Eintritts in den Kampf. 
3eder warf ein anderes Hort dem Gegner als Kampfseichen entgegen. 
Oeder wuchs und wuchs und wurde gross und immer grosser und erhob 
sich in die Hohe und zwang den anderen nieder. Und es entstand ein 
Handgemenge so^ dass die Richtungen der Kunst sich ineinander ver-^ 
mischten und sich nicht mehr auskannten. Oetst kämpften Mann gegen 
Mann, Jeder für sich, für seine eigne Grosse und Bedeutung. Der 
Raum des Saales reichte kaum mehr aus^ die Leiber su fassen. Denn 
wenn auch das Hachsen sich mehr der Hohe als der Breite nach ent^ 
wickelte , dass sie wie 2weige eines Baumes , oder wie Scfilangen in 
die Hohe strebten und sich ineinanderkrampften, füllten sie den 

## ## ## 

Raum so sehr, dass sie die Wände fast erdruckten. Viele fluchteten 
hinaus, aus Angst , su ersticken. Das Gänse sah wie ein Ungeheuer 
aus mit tausend Gliedern, die sich chaotisch ine inander winden und 
beugen und verknoten. Lärm und Krachen und Stöhnen und Fluchen und 
Äeohsen und Getoae, dass alles einsustursen drohte. 
Die Decke wies Locher auf. Gluckstein gelang es auch, den Kopf 
durch die Decke su drucken. Ebenfalls dem Expressionisten Rickner. 
Dieser hatte einen gunstigen Plats erwischt. Er wuchs .sicTi^an einer 
Saale des Saales herumrankend, mit ungeahnter Schnelligkeit in die 
Decke hinein und borhte ein so grosses Loch, dass es ihm gelang, auch 



I 



/£> 





xxxxxxxxxxxxxxxxxxx die Sohultern durohsudruohen. Einen Äugent^liok 
war er der grosste geworden. Doch dae miesgonnten ihm sowohl seine 
expressionistisohen Kollegen als auch die anderen, und warfSn ihn 
jguruok. 

Jetjst griffen auch die Architekten in den Kampf ein. Aber sie ver- 
standen besser die Konstruktion des Baues su benutzen und erreichten 
eine Hol^e, die den Malern und Bildhauern nicht gelang. 
^ Wir sind die Männer der Zukunft^ schrien sie. n^hr anderen, 
was seid ihr ? Qewurm, das wir zertreten. Malerei und Bildhauerei 
sind überwunden, und was überwunden werden kann, das hat nie grosse 
Männer erseugt .^ 

Und sie druckten und erdrückten die anderen. Doch irgendwie hatten 
sie es übersehen, dass Boaermann sich noch hoher gewachsen hat. 
Die bereits total eingestürzte Decke machte der neuen des oberen 
Stockwerkes Platz. Diese wurde erreicht und wies bereits einige 
Looher auf. Da gelang es Bosermann die Schultern durchzuzwängen und 
hindurohsuwqchsen. Er erreichte die Kuppel. Wuchs schnell hindurch 
und mit einem ungeheuren Iriumphgebrull wuchs er durch das Dach der 
Kuppel in die Luft hinaus. Er wollte schreien: „Ich bin der grosste 
Kunst 1er, Leute auf der Strasse, schaut her^ , da wurde er am Hals 
gepackt und heruntergezogen, sodass er die Nase an einem Balken 
des Dahhstuhls fast zerdrückt hatte. An seiner Stelle steckte der 
Stadtbaumeisterkandidat Schon von der Hohe den Kopf hinaus und 
schrie aus Leibeskräften: ^Seht den grossten Baumeister der Weltt^ 
Doch blieb er nicht lange auf der Hohe, er wurde gestürzt und hätte 
fast das Genick gebrochen. Kitzilles und Repi, ebenso Lomi Qami ^ 
die Kons truktivisten , hatten auch einen Augenblick die Kopfe hinausl^-^ 
gewachsen - in ihrer Sprache würde es heissen: hinaus konstruiert - 

als der YeriXst lid ihnen einen derartigen Hieb auf die Kopfe ver^ 
setzte, das sie ohnmächtig wurden und hinunterkonstruierten oder 



/S 





wuohsen. 

Es wurde su weit fuhren, wollte nan alle Einselhetten anfuhren. 

Der Kampf tobte seit Stunden ausiohte^un^ erfolglos. Eine Klar^ 

heit war unmöglich und ee war nicht su entscheiden, wer der grosete 

und bedeut endete Künstler sei. 

Da schrie der Maler Arnold ffales, der von der Strasse - er hatte 

sich gleich gefluchtet, als Boaermann su wachsen begann - die aus 

der Kuppel hinauswachsenden Kopfe sah, da schrie er ihnen su: 

,fMensohenskinder, geht es denn nicht, dass Jeder von euch einmal 



hinauswachst ? Die Luft hat viel ^lats und der 
kann wirklich ein Jeder hineinwachsen !^ 



ist hoch. Da 



Peloponnes horte es suerst, und als er herunter gedruckt wurde, machte 
er den Ringenden den Antrag eines Waffenstillstandes swecks Bespre-- 
chung von Friedensbedingungen. Auch der Verist lid, der hinunter^ 
wachsen musste, schloss sich diesem Antrag an. Und als der Kampf 
einen Augenblick aufhorte, erzählte Peloponnes, was Arnold Qales 
botgsisqhlagen habe. 
Entrüstung erhob sich. 

,^Hein, das darf nicht sein, wenn Jeder einmal hinauswachst , dann 
ist Jeder einmal der Bedeutendste gewesen und das ist nicht möglich. 
Das ist CHeichmaoherei^%Wo wäre dann Kunst und Nicht kuns t . Ein wahres 
Gluck, dass man innerhalb von Wanden kämpft. Qrensen müssen gestellt 
werden, sonst fallt die Unterscheidung fort. In der Luft und gegen 
den Himmel hatte ein Jeder die Unendlichkeit vor sich. Der Mensch 
ist aber endlich, folglich muss er innerhalb der Qrensen der End-- 
lichkeit kämpfen und unterscheiden. Und dafür ist die Akademie 

da.'' 

< 

„ Und darum ist die Akademie gegen Friedrich Geber ^, schrie Boser-^ 
mann, sich auf seinen Präsidentenstuhl setsend. ^ Die Akademie 
ist die Autorität, die anerkannt werden muss und ihr Präsident 



•41. 



m 



// 




Bosermann ist der groeste Künstler.^ 

• Unser lieher Bosernann lete fiooh !^ sohriehen die Anwesenden. 

Sie hatten aufgehört su hamffen und su waohsen. Und alles tera^ 

higte sich und die erwunsohte Resolution gegen Friedriojf, Geber 

wurde mit Stintmenmehrheit angenomnen. 

Die Expressionisten und Konstruktivisten protestierten Jedoch. 

dass Bosermann der grosste Kunstler sein solle und der Kampf 

begann von neuem. Hartnäckiger als vorher wuchsen die Kunstler 

und bald war der eine der Qrosste und bald der andere. Und Je mehr 

sie kämpften, desti wütender wurden sie. 

Die Mauern der Akademie ersitterten und wankten, aber die 

Gros senw ahnsinnigen nahmen es nicht wahr und dem Anprall der 

## ## ## 

Kampfenden npchgebend sturste das st eise Gebäude ein. 

Die Akademie hatte aufgehört jsu existieren, aber wer der bedeu^ 

tendste Kunstler sei, konnte nicht entschieden werden. 




Ad'^'los 



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5 - 



JACOB JACOBSON ESTATE 
ARCHIVAL MATERIAL ■ 
BERLIN . 



VITAL STATISTICS 
e . Combined 



I 33 Monthiy tables "Von den bey der Judensch'aft zu Berlin vorgefallenen 
Veraenderungen" (births, marriages, persons who moved away) 
January 1743-December 1752, photocopy 



VIII 54 c,d 
VIII 55a 



Juden und Dissidenten Register - Microf ilms - Berlin ^ 

^ • Volumes I and II 

« *' 

Microfilm HM 11 of Central Zionist Archives: Berlin - 
Dir. V. d* Polizei Presidial Secr. Gern* Meldungen 1846- ? 
Settlement (Niederlassungen), naturaj-ization, baptisms, 
temporary residence, etc. ^Iso co/i^crs^r/<i/Ks /««^ ^ ^b^^^'S^yi'^^'i^^ 



VIII 56a fiU l Microfilm HM 11 - Berlin 1846 (see VIII 55a) ^-h^ JUf -^ 

f. Cemetery Registers and lists of Gravestone Inscriptions 

I 17 Inscriptions and dates of death taken from the gravestones of the 
' Schönhauser Allee cemetery, Berlin 19th Century (photocopy) 



I 20-32 



■>■■»■: 

Inscriptions from the grave monuments in the old Jewish cemetery 
bf Berlin, Grosse Hamburgerstrasse 26, with notes by L. Landshuth, 
13 volumes, photocopy, mainly Hebrew 



20 
21 
22 

23 
24 
25 
26 

27 
28 

29 
30 

31 
32 



#392-350 
#551-645 ' 
#646-707 
#708-902b 

#1386-1509 (sie) 
#1510-1690 
#1691-I841a 
#1842-2001 

#2002-2153 
#2154-2318 
#2319-2421 
#2422-2580 

#2581-2767 ., . 



I 35 



I 56 



Alphabetic list of all thqse '• .buried in the Jewish cemetery of Berlin 
since 1671» photocopy 

Alphabetical register of all those burj.ed in the old Jewish cemetery 

of Berlin, 1671-1827 (Hebrew by first name)'- 



I 71 



66-70 landshuth, copies of tombstone inscriptions 1-2760, 5 volumes, Hebrew 

66) # 1-392 • • -■ • 

67) # 393-707 ' • *. . 

68) # 708-1361 

69) #1362-1999 

70) #2pOO.-2760 • » . • 

Copies of Rabbi Pröudenthal of Nürnberg of niunbers 1-391 of volume I 
of Landshuth 's tombstone inscriptions (typed) 

84-86 Landshuth 's tombstone register, Berlin, alphabetical, Hebrew by first 
name, 3 volumes, photocopy cont'd 



- 5 - 



JACOB JACOBSON ESTATE 
ARCHIVAL MATERIAL 
BERLIN 



Vital Statistics 



I 

I 
I 



a. Births 
50 



$ V 



7 

42 



Birth Register 1778-1811 (Altes Familien Register, Berlin) 

Bii^th Register Berlin 1778-1811, 3 volumes, photocopy, Grennan,Hebrew 

Alphabet ic Birth Register Berlin 1813-1840, A - K, photocopy made by 
Reichsst^lle fuer Sippenforschung ~ 

Alphabetic Bi-rth Register Berlin 1813-1840, L - Z, photocopy made by 
Reichsstelle fuer Sippenforschung 

b. Circumcisions " • • 



I 43 



i r s 



I 
I 

»yA I 

I 

I 
I 



1 & 2 Alphabet ical Register (index) of the circumcision register for 

5545-5586 (i.e. 1786-1826), actually covers 1715-1840, 2 volumes, . .. 
photocopy, Hebrew, by letter of first name 

3 Circumcision register 1787-1838, photocopy, Hebrew 

4 Circumcision register (Hebrew dates) 1820-1838, photocopy, 
continuation of I 3 

76 Alphabet ical index to circumcision register 1714-1840, Berlin 

75 Circumcision register Berlin 1787-1838 

55 Mohelbuch (circumcision register) Berlin, typed copies, 2786 entries, 
1715-1805 

19 Mohelbuch, Berlin, 1732-1734, photocopy 

96 Photocopy of Mohelbuch of Joel Samuel Bendix, Berlin, 1733-1782, 
Hebrew, (Staatsbibliothek Berlin) 

c. Marriages 

12 List of marriages (Trauungsliste) Berlin 1759-1813, photocopy, Hebrew 

Marriage register Berlin, 1813-1829, photocopy 

List of marriages Berlin, 1830-1837, photocopy 

Marriage register Berlin, 1837-1847, photocopy 

Marriage register Berlin , 1847-1851, photocopy made by Reichsstelle 

fuer Sippenforschung 

Marriage register Berlin, 1852-1855, photocopy made by Reichsstelle 

fuer Sippenforschung 

Trauscheinliste (list of marriage certificatea) Berlin 1723, Acta 
betr. das Judenwesen in Berlin 1740-1747, photocopy. Specification 
der Schutzjuden, Kinder ....1724-1736, Berlin, photocopy 

Trauscheinverzeichnis (register of marriage certificates), 1800-1806, 
,v photocopy 

Sj5\VIII^^£jJ Microfilm - Jewish marriages, Berlin 1852- ? 

Death 
34 



I 
I 
I 
I 
I 



9 
10 

63 
46 



I 47 



I 40 



I 41 



^ d 



I 34 N.T.S. Death list (Sterbeliste), Berlin 1751-1813, photocopy, Hebrew 

I 18 Death list Berlin, 1751-1801, photocopy, Hebrew ; - 

I 5 Death list 1818-1829, photocopy, (page 1 missing in the original as well) 

I 6 Death list 1830-1837, photocopy 

I 44 Death register Berlin 1847-1855, photocopy made by Reichsstelle fuer 

Sippenforschung • 



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Ton Artixur St^^al 



/ 



ifan brmuoh •• mir nioht zu glaub «Hi w«nn ich sagt, data •• ain 
Briaf ni#ina« Taratoxbman Freund«« itt^ den ioh «inis^ Tag« rot 
««in«a Tod« «xhi«lt» Man kann ruhig ann«lim«n» da«« ioh ii«ln«n 
T«r«torb«n«n od«r niohtT«r«torb«n«n Fr«und nur dazu banutz«, 
um ai«ht d«n wirklioh«n Sohr«ib«r d«« Bri«f«« zu ka«ohi«r«nt Aa - 
ait «« nioht «o au«««h«n «oll^ al« ob loh g«wi«««nia«««n fli«in 



Tnn«r«t«« - aanoh« würdon «ag«n - «ohaalo« -» «n 



«• And«r« 



w ürd«n «ag«n: abraagiar«, andar« wi«d«rua wUrd«n «agan: au« 
F«a««ntia«nt und V«rtoitt«rung al« Anklag« naoh •u«««n proji«* 
zi«r^9 andar« würd«n -- ioh w«i«« nioht va« all«« «agan» 
Wl« g««agt9 man brauoh «« nir ni«ht zu glauban» w«nn ioh ala 
Autor da« Bri«f«« a«ln«n T«r«toxt)«n«n Fr«und ang#b«« W«nn ]aanoh«r 
ti«t«r aloh ■•Ibft tii9 d«n Autor b«traoht«n will und daait glaubt, 
•In« an*xtiört f«in« ^ümas« od«r «in unglaublloh «tazt«« ptyoho- 
logivohM Bapflnd«n su b«««i««i, «o n«hii» ioh willig dl« Autox^ 
•ohaft an, donn was in doa Britf noiiioa Toratoztvnmi /od«r nioht/ 
7r«und«a «ttfit, ist aolnoo Xraohtono so wiohtig, ist oo auf Hin- 
torgründ« dor Tragik doa monaohliohon Ringono hlnwoioond und oio 
•afsolgoBd, iot 00 SU troff ond und aufrüttolnd, daso loh mir o ol- 
bor dio AohtuBt woraagon «iooto, wtirdo loh dlo Voröffontllohung 
txft«f«« VBtarlaaaoa auo Angot, naa könnto darauo molno Solo fk- 



v 



V. , 



.-'V». 



'.Mi, 









ohtn h«rausl#B9n» und um to tohlumasr« Sohw&ehtiii w«il tloh su 
Ibn^n nooh dl« F«lc^«lt gta^lltt «loh •»• Angst nloht su #xp onl»* 
rsni %inm üntsrsohlasung su bsgihsnt 

Nloht dats oitln T#r«torbsn#r Frwind ••inon Britf Ttröffsntlloht 
•«^•n flidoht« - gans ia 0«g«iit«ll, Aus d*a Brl«f« ««Ibst wlxA nan 
•rs«h«ii, da«« ar duroh «aln ganz«« Irtban garada da« Otgantail da- 
TOn «ratrabta, garad« daa Oagantail Irgand walohar B «kann taaohung 
««in«« L«b«i«, Soh«ff«n«» D«nk«n« und X«pftnd«n«. Man wlzd ««ta«n, 
da«« •T garad« auf« «tilzkiit« «af dl« Q«h«iahaltung all«« d««««n, 
wa« ihn ausaaoht«, badaoht war. 

Data #r mir abor dlaatn Briaf ainlga Taga ror aalnra Tod« «ohnata^ 
alTt aalnan gutan Fraundt, dta gaganübar %t aiah bai L^zaizoltso* 



trots unraxholanar^ ataxfcar Zunalgung - nur a^r 



t#m und 



ingatllab raxiilalt» w«il mr 



ata 9 aloh praiazugsbon - da a 



wird mir Jatst klar: wall %t ftirobtata mir gaganübar dla Sohran- 
kan fallan laason xu müaami» Schrankan» dla ar Tor sloh bauta» 
damit nlamand aia übaraohraltan kann» damit nlamand tlafar alt 
In daa Asuasara aainar alah nlobt Tarataokan« und nloht Taxhali»« 
liahonlaaaandon ktfzparllohMi Xraohalnung ala Manaoh, alndrtngo« 
Da«« «r Bir dl«««n Bri«f «ohrlflib, l«t «in B«v«l« dafür, da«« n odi 
«o ««hr g«htit«t«« 0«h«lBnl« «In«« Tag«« dooh -> wi« «« «o «ohön 
h«l««t <• ,an« Lloht d«r Sonn«* koaaB«n au«« . Di« Praud« darUb«r, 
da«« a« ilw «o gut g«luBg«n war, da« 0«ii«iBni« ««in«r ««lb«t 
SU hü tan, auiohta ihn sua y«rxiktar «aina« 0«b«iani«««« -> w«nig«t«i9 



«in«a «inzigan M«n«oh«n gagaattbar, air «ainaa Fr«nnd«. All«rdlng« 



3. 




>.. 




könnt« 9t ni«ht «is««ni das» ••in Fx«und ihn «bMiralls Tcrxat m 
«üxd«. Man •z«l«lit dazsa«, 4a •• y«mt - V«r>at zeitigt und d««a 
^•d« Untreu« an sloh ««Ibst, od«r j«d«r V«mt tioh ««Ibst gegen- 
über d«r Anfang dea Verrats üb«zliatqp t ist. Und wenn loh eo so 
reoht bedenke war «ein« Freundoohaft su alr, war übezhaiq>t das 
Gefühl der Freundsobaf t bei iha ein Verrat aloh selbst gegenübor, 
denn Preundsohaft bedeutet «In aus sloh Heraus treten. Sr, der dl« 
gerado worhttten wollte, wurdo duroh solno fnkonssqaenz bestraft. 
Betraohte loh die Saohs nooh gensiuor, so vuss loh sagsn, dass «s 
«in Olüek Ist, dass Tnkonseijaenz «zlstl«rt, dass aan Ihr nloht 
«ntg«h«n kann - auoh w«nn aan sloh nooh so t1«1 Müh« gibt. D«nn 
w&r# CaB* la 7all# B#in^9 J^rminAtw »In absolut ^oni?ai^^a?7t«# To» 
jp^^ün «vogiieh gawtaaiit dann h&tta tatgäoUlidb aii«««kad a#lix T^^n im 
icawaaaty ala dlaaa ar klal««, #iii w^nlg rarwaobatn, rothaarig^ 
struppig und wla ain a ohaaaa Tlar in dia W«lt aohau^nd, war. Und 
#0 war« ain Varluat^ wann man nichts a^r gtwusst hAtta, g«nau •<>» 
wla #a siehsrlloh «In Vtrluat lat, daas aan nur d#n Brlaf ron Iha 
kennen larcsn wird und nloütt athr« JJod wsnn man auah aus dsn 
Brlaf auf snanahaa wird aahllsssan könnan, so ward an m9 dooh nur 



Ahnungan und V«niutung«i ssln« Und wann auah nanohsr naah dmm %^ 
s«n s«1b«s Bn«f«s sag«n wird: atiiu«as, an d«i ist niohts rorlor^ 
so b«w«ist das niohts g«g«n dl« Tatsaoh« an sloh, dass «s b«i 

t 

«in«B and«r«B «in V«rlust b«d«at«n kann, dass dl« ▼«It ron dl»- 

SMi and«r«n niohts woiss. 

Und daraus sollts aan di« L«hr« zi«h«n, dass aaa niohts unorkannt 



* • 



«• 



lats«n dürft«, daait aui nioht 



!• oft und wi« Tl«l T«F 




li«r»n «oll. 0«iuui so wl« man in Goldf«ld«2>vj«d«s Sandk(5moh«n 

auf t«in«n Cioldgrtialt prüft und «daduroh dl« CoId«mta at^igam 

kanrii to «olltt amn •• alt J#dMi M#ncoh#n turit damit d«r 0#8«11-» 

aohaft nlohta an Uanaohtngold rarloran g«ha« Daaa aan aa nioht 

•loh 
tut iat aln Bavaia, daaa diaaa Toduatrla noeh auf d«r prlaltiTan 

Stuf« daa Hautsbau aa.baflndat. 

▼la aan ai«lit, daaka Iah hiar atoaolut gaaohtf tsatlaals - jada % ir 

Ton Santiamtalit&t und noaantik Iat mir fraad. Wir Itban In ainar 

Zalt d«r Nüehtamhalt, in ainar Zalt dar atAzkatan Nu tzanwandung 

und Su tsbazaaahung - alao fort alt aantiaantal«> Oafühladuaalaiai^ 

dia Ton Manaohliohkait, ron Kars und Saala, ron Garührtaaln und 



Hihraaligkait handaln. Via Tlal gtht dar ßaaallaohaft jfthrlioh 



▼arloran, daaa man dia 




aldar dar llana<dihait nicht 




.%■ 



riohtig auabautat ^ Wlarlal wird dadurch Tarachvandat, rargaudat ^ 
Walah unaihörtar Uiaabrauoh antataht datduroh. Und wann man badank^ 
daat /kA «iah bal übar 1 1/2 MiXliardan Manaohaa Jahr für .Tahr 
VarXuata «rgatoMi» dia «a aioh uaamaaaliah aiad, ao raehna aa n 
dia Qröaaa diaaar VarXuata ta Laufa voa 8000 Jahran unaarar Zait- 
raohnung und »an wird araohaaain. Daa TarXi^i^oato dar Manaohhait 
ataigt iaa phaataatiaaha daa Oawiankoato gaganübar» daa daran ga- 
aaaa aa, a«hr aabr araaaXig wiaaiaht, Dia aanaahXiaha naaaXX aohaft 
arbaitat ait ainar araohraokandaa UntaxtoiXaas und iat baakarott, 
ao bankarott, daaa dia aohXiaaataa BiXaasf&Xaatauagaa» dia aia to]^ 



niaat, ua aioh uad daa gzoaaaa QXftubigar, Muttar Vazwiaf t, su tau- 



\ 



. \ 



6. 



n7 



•oh^B) nloht« nutztn» lom^r ]i#hr •rkMint man di« 7äl8ohung«n und 




dl« duroh •!•• 



rmrAmQkt% Tro«tl08igk#it« Dar^^^uf aind hliß 



•ozlal«n B«tr«bung#ni Fürsorgen und Anatrtngung#n zurüokzuftihr#n. 
Sin«8 d«r •ehllmnst^n Mltttl» d»9#n dl« Bilanzf&ltohtr «loh b«- 
dl#ntani war dl« 7«xt)raltung alnts JSrgabnlttts lhr#r R«oh«niiaoh«n- 
•ohaft^n» da« ron d«a ,t1«1 eu Vl«l«n* tpraoh» Zu d«n V1«1zut1«- 

l«n vurd«n natürlloh Inatr dl« ^And«r«n^ g«r«ohn«t» und dmatttx 

* ' • . . « . 

da« Mltt«! war «o unhalalloh» g«rad« w«ll man nloht wu««t«| w «r 



• 



SU d«n Vl«lzuTl«l«n zu r«ohn«n war« 1)1« 71«XzuTl«l«n wurd«n zum 
Phantom, zun Sohr«okg««p«n«t| woalt man «loh g«g«n««ltlg In« K) x« 
hom hagt«» Und «« «ntwiok«lt« «loh «In «rbitt«rt«r Kampf dl«8«n 

• • • • * . * 

Phantom g«g«nüb«r» Im Nan«n di «««« Phantom« w«rd«n dl« unglaublidi 

• . ' • - • ■ . \ ■ - ■ 
«t«n 91ng« unt«momm«n und «anktlonl«rt. . 

• • • 

Ab«r wir woll«n nloht ab«ohw«lf«n, obzwar g«rad« d«r Bn«f »«int« 
T«r« torb «n«n Fr«und«« un«ndlloh« ^ «oh«lnbar« «- Ab«ohw«ifung«n 
anr«gt und nur darum, w«ll da« Th«ma, da« «r b«hand«lt, allts 
wa« da« L«b«n auortaoht, b«ruhrt und b««lnflu«8t» Da«« «loh b«l 
Ihm al« P«aktlon««rg«bnl« od«r g«wl«««mia«««n al« Sohutzmasonahm« 
d«r un«x1iört«n 7«r«ohw«ndung9d«r T«xt)r«oh«ri«oh«n V«r«ohw«ndung , 
g9fi»Ttt&yrt >ii^ ^«7 eilt a«naohllohf G*t«llsoh«ft das Aok«rf«ld d«r 

I ' - • 

9- 
• . . * 

M«n«ohh«lt au«b«ut«ty «In« I«ld«n«ohaf tlloh«, In« Phanta« tisch« 
g«h«nd« Kntzl«hung«gl«r ««ln«r««2b«^ «ntwlok«It«, wlxd ifanoh«m 
Tl«ljL«lolxt T«rBtAndlloh ««In, Tl«l«n «lch«rXloh nloht« Ab«r lassci 
wir Ihn ««lb«t «pr«oh«n : • 



I 



6. 





Ll«b«r FAvund, 

W«nn Sit dl#t0 Z«ll#n •itoalttn und Itstn wtrdtn» w«xd# loh nicht 
»•hr unttr d«n Ltbtnd^n ••ln# ,Unt«r dtn L«K)«nd«n* »«in« loh natu? 
lioh nur TOm 5ta ndpunkt aainur and#r«n £iachalnung ala mtneehll« 
eh#r Köxpar^ aia ain#r aanaohliahaB Naaohlna» dl« aloh b«w«gt wla 

« 

dia andaran Wanaohanaaachinan« Dann was innerlich in di«s«r üa« 
aolilna Torglnfii was alt Inntrlioh btwtgta und tri ab, was alt aua 
dltatm Innam haraua aohuf und arkannta und Tarwlrk^ohta, das hi^ 
alohttoar nia gtlttt, dank ütinaa Baatratoana^ m^ nia aichtbar wai^ 
dtn SU laaatn» Nieht im garlngat^n aiohtbax dtn Uanaotatn gtgtn« 
üoart darum 9kb%T dmsä Gaaahahan gaganübar nlobt v«»nigar aiohtbar« 
Kanahaal bawsgta aloh auoh dla Fragte wia loh aain Inntret^a alt 
all aalnan Vorg&ngan auoh dta Oaaohahan gtgtnübar unaiehtbar aa<» 
oha, abar iah sah jtdtaaal dtn Fahnalnn tini da tln Vorgang aa g 
•T nooh ao raztorgan atln, dannooh la Gaaohtban atwaa btdtutat uxd 

loh daruiA dta Gaaahati^n riloht tntrinntn kann# loh btaohrHnkta aldi 

•• • • '' . ■• 

nur darauf I aaint Innara Walt dtn M«nschan gtganübar ao zu rai^ 
aohliaastUp daaa nlchta dariibar nach Auaaan bariohtatt loh baaüh* 
ta aloh auoh zu rardackan^ daoa Ich atwaa rordacka» Und wann 81a 

aloh aanohaaX -allardlnga aanohaal^ laaar gtlang aa alr nloht^ 

•■ • ^ » 

trotz ii«in«r Sohüoht«mh*it und A*ng8tIlohk«it, mioh zu rtrra t« 

In G«««lX8ohaf t*n luttig und g*^>r&ohlg 8ah«n, to g««oliah •■ nur 

ua SU T«xb«r8«n, d««« loh aloh ▼•xto^rg«. und oft war loh auf a«l- 

nt Leistung stolz, d«na •• g«lang alr unglaublleh gut zu T«rb«rgfl^ 

data loh «twao Toxtooxgo, Toh gab aloh ao prola» loh wurdo ao off« 




dAti# fiiMurkcid OMitxfct«, da^s loh sloh preisgab und aloh buohttäb*- 
lloh ganz antklold^to« Uad dann frout« loh oilcti aa a^lsttn» dann 
wu8st« loh mmin Otholunla» daa Oth^ittnl« a#ln#r8#lbatp aa bosttn 

T 

g«httt«t. Au« A«ne«tllohk«it, aloh pr«i«zug«btn, gab loh nloh 
ab«n p r«le und Ttrdookt« ao aa b^attn atin Innaratat und dao 
BtstrabtDy aaln Tnn#rftt#a zu T#rd#okan# Ja, Si# glauben nicht, 
das« •§ 80 gabt, data #• so aöglioh Ist, abar dann aüaaan Sla aa 
Tarauohan« Abgaaahan daron brauoh aa nicht für jadan zu paeean, 
loh ^ill aa niaht ala tTniT#Jca«^ai tta^X batrachtan« 
Abar, wann Sla dlaaa Zailan laaan, waztla ich nicht aahr laban, aa 
wird air folglich auch galungan aain, aalnan äuaaaran KÖipar un- 
Auaaarlioh zu aachan und dan Manachan unaichtbar zu wardan« W« 




irgandwia auf aain innaraa Laban dautata, auf aaina Laiatungan, 
dla dar Oaiatlgkait aainaa Tnnam antaprangan « und 99 aind wahr* 
lieh Tialat aahr Tiala Dinga gawaaan - haba ich zarstört, ao zmi^ 
at ort, daaa nicht einmal dia Sp ur, daaa atwaa zaratört wurda, 



. /• 



gotoll«b«n lot. 



Hur diotor Brlof an Sl« Ist «In« Inkono« 



t loh walss «8 g 



n«u,ab»r loh «oh^uo aloh nioht, dlooo Tnkontoquonx zu btgvftvTii^ 
d*im lohl^ABilioh auio tiimaX oln üborrollos 7«rz z«rfprlx^«ii, 

• f 

oder wba^^aahäiua#n* Uabaraoh&uaan aus Frauda, ^anao wla aua Ldid« 
TTnd dl« Frtud«, das« oa lUr goluogon lat, aloh don Monaohon zu 
ontzi«h«n, ao valt aa alnoa Manaohan nur aögXloh lat, tralbt 



alah zu dar Inkonaaquans, dla durah dan Brlaf an Sla antstaht. 
Dann wann aa nur aln Manaeh, ain Manaoh allaln , lat, d«i 



6 




l«h ml eh nicht ganz «ntsog^n habt, so genügt ••, Inkonsequent g •-> 
«eeen zu sein* 

trnd wenn loh die Sache nBlher betrachte, so ist dleeer Brief die 
einzige sichtbare und greifbare Kache, die loh an der aeneohllohai 
OeoelXfohaft nehme , dato loh ml oh ihr oo entaiehen ausete. Zwar 

I 

i«t di# Tatnaeh«, daas loh mloh Ihr «ntzogon habOt auch #in# Ra - 
oh#, ab#r wiadarua auoh koina» donn v«in di# Oaaallaohaft nicht 
walaai daas loh aloh Ihr ontzogon haba, ao walaa ala auoh nlohta 
Ton malnar Kaoha« 




Und aua ?rauda aalnar golunganan unalohtbaran Raoho btgtiit loh 
dla aiohtbaro Raoho duroh dloaon Brlof an 81 o» bog oho Ich dlo 
InlronooqtuonZy dlo bolnaho aolnon ganzon golungonon P lan zua 
Soholtom bringt» 
Ein ganzoo tobon habo loh gib raucht alt groaaoa Snorgloaufwand 

alt grooaor üobonrlndung und Solbatbohorraohung» dann aanchaaX 

■* 

._ ■ .' ■_ ■ _ ' . 

uborotrSato alch wlo olnt wohlige, holooo Volle daa Glücke 

' • . . * ■ 

doa SlohalttollonaüooonOo Manchmal kaa loh In Vorouchung und oa 



vuxdo alr aohwlndollg, und loh war nur 



, nur 



i. >/♦/!,* IIJ.M. 



JR 



SntAuBsezung, und es drjlngte aloh, alch kopfüber In die FXut des 

Mit« 

Ausseraloh zu stürzen» nloh preiszugeben, zu sehrelea, den 



achon laut zuzurufen: Schaut her, wao In alr geworden let und 
wae daraua geworden lat «• loh gebe ee euch ^ nehat ea, freut euch 
daran, denn ee lat aein Ttolnatoa und Boatoa« •••• Doch wie eine 



gaend 






^ 



üb#rvand# - 

Manohmal daoht# loh: loh will oa Ihnon asolgon» daat loh alias tcd 

Ihnon aufnahaa» daes loh aloh Ihnon g#g#niA)#r nloht raraohlioaso. 



das 8 loh Ohr und Augo 



ala bin» Vlallaloht waidon alo dann 



auoh olch mir öffnon» Und loh rorouohto oo« Abtr slo öffnoton 




•loh mir nloht, Sl# fühlttm aloh mir gaganübar um so wlohtlgar 



t ' 



und übarlaganar ja mahr loh Ohr, Auga und Harz 



ala wurda und 



battühtan aloh umaomahr maln Auga^ maln Harz , aaln Ohr mit dam 

•»• . • 

Ihrlgan rollzustopfani daaa das malna zu aratlokan drohta, und 
loh ampfand, da 88 loh nloht mahr zu Ihnan drlngan kann» dase aa 
übarhaupt zu rarauohan aohon Tarlorana MUha lat« und loh übar- 
«and wladarum maln Variangan und zog ml oh In ml oh um ao atärtcar 
zurüok, und w&hrand maln Auga» maln Ohr » maln Harz für alla offo 




bllab» unalohtbar für ala -* aua Sohutz für ml oh - raraohlosa 
loh das Maina In mir, TTnd loh arkannta Immar mahr und mahr, dass 
was dan Ml tmansohan zugünglloh lat Im Oaganaatz zu dam war» was 

loh als Palnataa ampfand und arkannta» daas das» was maln Innaras 

• . • ■ i. , , '^ 

rarwlrkllohta sogar Ihran Zorn und Ihra Snpörung aualöaan würda» 
würda ae Ihnan bakannt, und maln Harz sohnürta sloh zusamman und 
maln Dankan ampfand dla Ohnmaoht Jadaa Baglraians dar Mltallung» 
Toh b««ohuldlgt« aloh, loh sagt« mir, dasa das was loh als roin 

• » ' ' • * 

•opflnd«, Tlollsioht nloht roin Ist. loh botraohtoto sdoh als 

* ' • 

alngablldat und bamühta mloh ml oh in Einklang mit dan andaran zu 
brlngon. Kln gzossos Vorstohon bMiftohtig to aloh noinor. Und da- 
raus daohta loh mir don Wog zu bauon. Abor loh oxkannto, dass 
dor ¥og TOn boldoa Sndon gsbaut woxdon ausa, ua aloh an sinor 



y r 



) 



10. 




»'* 



g#ji«lnama9n Stall« za tr#ff«i. Main Vag füztxta Ina üfarloaa unl 
Iah smti aa auf und kahrta su mir suriiokt 

Varzwaiflung bamiahtigta aioh malnar« loh rang alt alr, loh rang 
alt dar Walt« und ja itahr loh rang, daato atäx^ar wurda aa In nix; 
daato waaanloaar wurda dla Sahnauoht» aloh dan Mltnanaohan ml txu« 
t«ll*n. loh «x^annt«, dasf dl« M«ntotah«lt «in kloliios Tvllohm 

i . . .• . 

la grot8«B Oanz«Q Oott«« Ist und d««« don M*nsob«ii da« Moitt« f 
unalohtbar biilbt, daaa abar dam Oaaohahan nlohta antxogan «ardan 
kann# und da wurda aa In alr fralar» Malna Varblttarung rlohtata 
aloh gagan daa ßaaohabaa aaioat» Warum aoll aa gaaohahani daaa 



dar 



dan Manaoh an unalohtbar blaiban auaa f Und loh daohta 




wla loh aohon aohriab, dairUbar naoh» wla loh mlob dam Oaaohahan 
auoh antzlahan kSnnta» Abar loh gab aa auf und loh wurda fral 
▼om Mltmanaohan« Und war frUhar malna Sahnauoht^ mloh dan Mi« 
manachan mltzutallan» -ao antwlckalt« aloh nun dla laldan- 
aohaf tllohata Pamüh\ingy mloh Ihnan tu antzlahan» ganz zu ant* 
zl«h«n, danlt loh mift doa Oooohohon dlrokt In Voxtoindune otoho, 
damit nlohta Triibandaa, nlohta Varwlrrandaa und Hammandaa unaara 
Voitolndung stört, Atoor In alr bll^ wio «in ungolöator Poat oln 
Woh zurüok, daa ich «i^pfand, wonn loh an dl« Mitaanaohan daohta, 
und Immar atäxicar tri ab mloh dlaaaa Oafühl» Ihnwi gaganübar Raoha 

, - • • • . - -■ • » 

zu nahman* Dam Vahgafühl antwortata dla Srlalohtarung duroh dla 

V 

Baoha daa Intzlahana, loh waiaa aa ga^» daaa dia Raoha nur ain- 
•aitig TOllsogan war, loh walaa a« gat, daaa wann loh don Man- 
•ohan gaaagt hfttta: loh ontciaha «aoh ünandllohaa, auoaarordant- 
lioh Wlahtlgaa» Harro rxmgandaa - iah antsiaha aaoh auar Olüok, 



11 



• 




das Olück, das suoh duroh mioh gssohshsn könnts -> loh sntsishs 

such RsiohtUmsr, dls Ihr gamloht ahnt -» : loh vsibs, dass na n 
ml oh auslaohtn wüids, dads oan lAloh fax wahnsinnig hol ton würdti 
dase man übsrhaupt e»mioht darauf rsaglsrsn würds bsstsnfalls« 
Atosr da s oaoht niohts - la Gsgsntsll, loh frsus aloh» dase man 
so wsnig Ahnung daron hat, vas aan rsrlltrt daduroh, daas loh 
nslns Brksnntnlsss und iiioh sslbst sntzlshs, dsnn dadurch gsllngt 
SS alr so gut, nloh Ihnsa su sntzlshsnt Mslns Rachs gslingt mir 
glPlnzsnd« Türdsn sls srksnnsn, was sls Tsrllsrsn^ wsnn loh mloh 
Ihnsn sntzlshs, dann ^rds loh mloh nloht mshr sntzldbsn könnsn* 
Sls Würdisn sich auf mloh stürzsn und mloh zsrflslsohsn» Auoh naoh 
mslnsa Tods würdsn sls slsh auf mloh stürzsn und mslnsn Lslohnam 
zsrflslschsn« Wlsrlsls Lslohnams wsidsn Immsrfort ron Ihnsn zs^ 
flslsohty wsll Ihnsn bswusst wurds, was für Wsrts Ihr« Woiks bsr- 
gsn, « Darum haos iohaioh mslns Wsrks ztrstörtt Dis Msnsohsn 
srbsn nloht ron ihrsn Vätsra* si# bsr«^ub«n ihrt Vät^r und l«t>sn 
▼on dlsssm PauOt Sls »srwsrbsn* nloht, woil si# nloht sro«n, sls 
«irrbsn* nloht, wsll sls nloht srwsrbsn« Sis bsraubsn* Sis tidLüm 
Tlsls bsraubt und damit ss nloht danaoh aassshs, fsi^rn sis dls 
Gsburts«» und Todsstags dir Bsraubtsn aush nash hundartsn ron Ja- 

rsn und asbrt 

«• » 

> 
Mloh sollsn sls nloht bsraubsn und nloht fsisrn» Ich bsraubs sis 

aslnsr und mslnsr fsrks» SoXangs sls mloh nloht sätksnnsni laohai 

» * * ■ • . 

•1« » ««111 loh Ihnmi da« «ag^n würd«* ir«h* mir, wjm •!• i»«ln«i 



^•rt •zktnncn, dann kann ieh ti* A«in*r nloHt mtbr b«r«ub«n»dann 




la« 



V f. 



• 



« * 

loh hab« mioh ihn«n #nt20g#a» mir kitnn niohts g#sati#b#nt auch 

wann loh dl« Inkunaaqutnz duroü di aaan Briaf bagangan n«U)#* 

Maina i^ur.tat rarwlaohti garada durah dla Sf^nr^ dla dlaaor Brla t 

hlntarl&aibt» 

Abar üiaina Raoha nahuia loh oilt übar don Auganblie< das ßtait)ona 

In das groaao Vorgoaaoni wo ala arllaoht» Auf dl aaan Auganbliok 

dM Starbani kommt ae mir an» 

Starba loh bai klaran Bawuaataaln» dann lat aa dlaaar Auganbliok» 

wann nioht, ao lat aa dar Auganbliok^ wo loh daa ßawuaataaln 

Tarliara» 

80 odar ao •- auf dan Auganbliok daa 8tarbana kommt aa an# 



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- 35 - 



APPENDIX I (cont'd) 



* • 



48. Verzeichnis der Mitglieder des Verbandes für jüdische 
Wohltätigkeitspflege, 2 p. 

49* Verwaltungsbericht vom 1. April 1901 bis 31 • März 1904, 8 p. 

50. Duplikat von No* 49 

51 • Vorschlag, Gottesdienst auch am Sonntag abzuhalten, 2 p« 

52* Verwaltungsbericht des Vorstandes der jüdischen Gemeinde zu 

Berlin für die Zeit vom 1. April 1901 bis 31. März 1904, 8 p. 

55* Nov» 1901 - Die Repraesentantenwahlen: Förderung des Sonntag- 
Gottesdienstes von Gustav Levinstein, 16 p. 

54» Stimmzettel des Liberalen Vereins für die Repraesentantenwahl 
am 28. November 1901 

55* Erwiderung an Herrn Gustav levinstein, Nov. 1901, 8 p. 

56. Nov* 1901 - Aufruf des Liberalen Vereins für die Angelegenheiten 
der Jüdischen Gemeinde zu Berlin mit Liste von 15 Kandidaten 

57. Nov. 1901 - Aufruf des Central-Vereins für die Interessen der 
Jüdischen Gemeinde zu Berlin mit Liste von 15 Kandidaten 

58. Programm des Central-Vereins für die Interessen der Jüdischen Gemeinde 

59* Oktober 1904 - Bericht über die Schulen der Jüdischen Gemeinde zu 
Berlin für die Jahre 1901-1904, 7 p* 

60. Einladung zu der am 28. November 1901 stattfindenden Repraesentanten- 
E r gänzungs wähl 

61. Auszug aus dem Statut für die Jüdische Gemeinde zu Berlin 

62. Nov. 1901 - Aufruf des Vorstandes der Synagogen-Ve reine von Berlin 
und den Vororten zur Repraesentantenwahl 

63* a) Nov. 1901 - Aufruf der Berliner Zionistischen Vereinigimg für 

die Repraesentantenwahl 

b) Nov. 1901 - Aufruf des Liberalen Vereins für die Angelegenheiten 
der Jüdischen Gemeinde zu Berlin betr. Repraesentantenwahl 
am 28. November 1901 mit Kandidatenliste, 2 p. 

64» Stimmzettel zur Wahl von Repraesentanten und Repraesententen- 
Stellvertretern im Jahre 1901 

65 • Aufruf vom Vorstand des Liberalen Vereins zur Wahl der 
Repraesentanten- Versammlung 

66. Nov. 1904 - Aufruf vom Vorstand der Jüdischen Gemeinde zur 
Ausübung des Wahlrechts 

67. '20. Juni 1904 - Nachtrag zu dem revidierten Statut für die 

Jüdische Gemeinde zu Berlin vom 11. November 1895» 4 P* 

68» Rechnungsbericht der Hauptkasse der Jüdischen Gemeinde zu Berlin 
für die Zeit vom 1. April 1898 bis 31. März 1901, 2 p. 

69* Sept. 1905 - Mitteilungen des Liberalen Vereins für die Angelegen- 
heiten der Jüdischen Gemeinde zu Berlin, 15 p. 

70. 24* Dez. I9O6 - Denkschrift des Verbandes der Synagogenvereine 

von Berlin und den Vororten an den Vorstand der Jüdischen Gemeinde 
zu Berlin, 12 p. 



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