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Full text of "A sermon preached on the occasion of the present rebellion in Scotland, at the parish-church of St. James, Westminster, and the chapels belonging to it, October 6, 13, 1745, by Thomas, Lord Bishop of Oxford"

Library 

of the 

University of Toronto 



S E R M O N 



Preached on Occafion of the 

PRESENT REBELLION 

In SCOTLAND, 

AT THE 

Parifli-church ot St+ James ^ Jfcfimivfte 

> AND 

The CHAPELS belonging to it, 



By THOMAS, Lord Biiliop of OX FORT). 
fad at the Requejl cf the Parijlioners. 



LONDON: 

Printed for J; JACKSON, a ;-d J. IOLLIFFE, in 
Si. James s Street. 



[ Price Four-pence, ] 



(3 ) 



z SAM. x. 1 1. 

Be of good Courage, and let us play the 
Men for our Teople, arid for the Cities 
of our GOT) : And the LORT> do that 
which feemeth him good. 

MANY of you, I hope, remember, 
that I difcourled to you upon thefe 
Words, a Year and feven Months 
ago*; when GOD, for our Sins, threatned 
us firft, with what, for the Continuance of 
them, he hath at length permitted to fall on 
part of this Land. The Renewal, and nearer 
Approach, of the lame Danger, requires a 
more earned inculcating of the fame Exhor 
tations. For perhaps we may now lay to 
Heart the Things we did not then. It is 
very true, the Pulpit ought never to be pro- 
phaned, and I truft never hath or fhall by 
me, to ferve the Purpoies of Party Intereil: ; 
or intermeddle with any Points of a Politi 
cal Nature, about which the Friends of their 
Country, that think at all, can poifibly be 
of different Opinions. But the preicnt is a 

6 : 1743 4. 

A ^ ccav* 



(4 ) 
common Caufe, affecting every one of us, 

without Diftin&ion, in what is moft impor 
tant to us : And GOD forbid, that the Mini- 
fters of the Goipel fhould be either unwil 
ling or afraid to ipeak, when his Providence 
calls on them ib loudly, to lift up their 
Voice. Should the Storm, which is now 
beating on many of our Fellow Subjects, be 
dilperled by infinite Goodnefs ever fb foon 
and lo entirely, without reaching us : It may 
yet be of unjpeakable Ufe, ro have made the 
proper Reflexions and Reiblutions, whilft 
it was approaching towards us. And fliould 
the Almighty liifFer us to feel it, as we have 
well deierved : Nothing, but thinking and 
behaving rightly under his Judgments, can 
give us Hope of his Mercy to moderate and 
Ihorten them. 

Now whatever is requifite for thefe Ends, 
is clearly comprehended in the Words of the 
Text : Which bring naturally to our Thoughts 
the three following Particulars. 

I. The Interefts we have at Hake. Our 
Teofle, and the Cities of our GOT). 

II. The Spirit, which we ought to fliew 
in defending them. Be of good Courage, 
and let us flay the Men. 

III. The humble Dependancc on Heaven, 
which we ought to exerciie at the iame time. 
And the LOR D do that which Jeemcth 
him good 

I. The Interefts we have at flake. Our 
, and the Cities of cut God : in other 

Words, 



Words, our Civil Rights, and our Religion. 

The Defence of their Perfons and Poflef- 
fions againft lawlefs Power, and the fecure 
Enjoyment of the Means of Happinefs here 
and hereafter, were the great Motives, that 
induced Men to fubmit originally to Govern 
ment. And every particular Government is 
good or bad, as it aniwers or fails of an- 
Iwering thefe Purpofes. Now in our own, 
as it ftands at preient, our Liberties are 

freater, than thole of any other Nation upon 
arth: We enjoy them fb fully, that we 
abule them beyond Example : And, I be 
lieve, no one Perion amongft us, of Know 
ledge and Confideration, doth or can fufped; 
our King, of having the leaft Defign to in 
fringe any Branch of them. The private 
Property of the very mean eft is as fate from 
the Violence and OppreiTion of the greatcft, 
as good Laws and an impartial Execution of 
them can be hoped to make *t. And for the 
Publick Burdens we labour under, we have 
laid them on ounelves, by Repreientatives 
of our own Choice, for Uies, which we and 
our Fathers, very juftlyin the main, thought 
neceffary : In particular for the moft impor 
tant Uie, of fecuring the Nation, from time 
to time, againft the ivlifchief that now once 
more hangs over us : which if we at laft get 
rid of, ail we have fpent is well laid out; 
and if we liibmit to, all is thrown away. 

Still, there may doubtlefs have been Faults 
committed, in relation both to thcle and o- 

ther 



ther Matters. But then, Part of the Faults 
commonly charged may be imaginary : For 
we are all as fallible, as thoie whom we 
blame ; and few of us in fo good a Situation 
for judging. Part may be of fmall Confe- 
quence ; and therefore no Ground for any 
great Reientment. Part may have arifen from 
our own Miicondudt, as much, if not more, 
than from that of our Superiors. Part again 
may have proceeded from excufableMiftakes 
or Infirmities of theirs ; which, as we need 
Allowance for in ourleives, we ihould make 
Allowance for in others : Especially in Prin 
ces, for the fame Reafon as in Parents ; and 
to a fit Degree, in thofe alfo that are cm- 
ployed by them. But, whence loever ap 
prehended Grievances may have come : We 
have legal, conftitutional, peaceable Means 
for redreflmg them; with entire Liberty to 
life thoie Mcaijs f if we will. And iuppote 
they have not operated ib fpeedily, or io ef* 
fedually, as we may wifh : Yet, if Force 
may be ufed inftead of them, upon every 
Failure or Delay, efpecialiy when caufed 
merely by Difference of Opinions amongft 
ourielves, no Society can ever lubfift. And 
if we are too corrupt a People, to exped; 
any Good from mutual Periuafipn ; much 
Ids can we expe$ it from mutual Violence. 
Then laftly, as for our Religion; theleaft 
valued, I fear, yet infinitely the moft valu 
able of all our Bleffings; and which guards 
and fences the reft, ici a manner that no 
thing 



(7) 

thing elfe can : Oar Religion, I lay, is un 
deniably the mod rational and worthy of 
GOD, the mod humane and beneficial to Men, 
the furtheft from being either tyrannical or 
burthenfbme, the freed from Superdition, 
Enthufiaim and Gloominefs, of any in the 
World. It is eflabliihed with iuch Care, 
that the Support of it is infeparable from that 
of the Civil Government : Yet happily with 
ilich Moderation, as to bear hard on none 
who diflcnt from it. The Practice of it in 
deed, we mud own, hath not been inforced 
on its ProfefTors, fo generally or (b carefully 
ns it ought, either by the Authority or the 
Example of thofe, whole Duty it is. Would 
to GOD it had ! GOD grant it may ! But dill, 
they who have not duly excited Men to 
Piety, have not redrained them from it: 
And every one s Difregard to it is princi 
pally chargeable on himielf alone. 

This I apprehend to be a true and a mo- 
ded Account of our prefent Condition : For 
I have put: the Advantages of it at the lowed, 
in order to lay nothing that can be difputed. 
And what are we to change it for, if the At 
tempt now making Ihould fucceed ? Indeed 
what have We to expert before it can fucceed, 
(for every one mud be convinced that it will 
not be tamely fubmitted to,) but a wide and 
horrid View, in Proportion as it makes a Pro- 
grefs, of Blood-Hied in the Field and out of 
it, and of Ravage at the Pleafure of a rude and 
uncivilized People, to the imminent Hazard of 

every 



(8 ) 

every Thing, and every Perfon deaf to us ? 
Judgments, which this Ifland hath been long 
Without experiencing: But how long, and 
haw heavily it may groan under them now, 
unlefs a fpeedy Check be given to this Re 
bellion, GOD only knows. For a conquering 
Enemy, had he the Will, which is dreadful 
to truft to, hath often not the Power of re- 
ftraining the Defolations of Fire and Sword, 
when once they are begun. 

But iuppole this Beginning of Sorrows over : 
what muft follow ? 

With regard to our Civil Concerns. How 
large Numbers are there, who have no other 
Security for a confiderable Part, it may 
be the moft, or the whole of their Property, 
than the Continuance of the Government 
now in Being; in whole Hands it actually 
is ? And fhould that Government fail : as 
it cannot be hoped, that what hath been 
lent for its Support, and proved one of its 
main Supports, will be regarded very fa 
vourably DV thofe who come to overturn it ; 
how terrible may the DiftrefTes of luchPer- 
fons be, and how much farther than them- 
f elves muft they extend? To all their Do- 
mefticks, all their Dependants, all that have 
Dealings or Concerns with them. What 
Multitudes are there again, whofe Fortunes 
are intirely, or principally built on Royal 
Grants, judicial Determinations, or A$s of 
the Legislature, made within the laft fix-and 
fifty-Years? which, in cafe of a Change, 

will 



(9 ; 

Will all become queftionable, as done by in 
competent Authority, and ly at the Mercy 
of we know not whom. The Perfon who 
now threatens us, comes attended with a 
large and an indigent Train of Followers, 
coliedred from each of the three Nations, 
who will think and do their utmoft to make 
him think, that the long Sufferings of many 
of them, and the prefent dangerous Services 
of many more, can never be rewarded with 
fufficient Bounty. And when Revenge, and 
Poverty, and Avarice are let on Work to 
gether: What Forfeitures may be claimed, 
what.Miidemeanours and Treaions charged, 
in a Nation, which will be looked on as the 
Whole of it involved in Treaion, for to many 
Years paft ; or hew unfairly the plaineft Laws 
in our Favour may be interpreted to admic 
of iuch Attempts, or even wrefted to ferve 
them ; which of us ail can io much as gueis, 
or who be allured of his own Safety ? 

But befldes rheie Hazards to the Proper 
ties and the Lives of particular Perfons : In 
what State will the Commerce and Pofie/Tions 
of the Nation be? Thipk what innumerable 
Debrs the Pretender to His Majefty s Crown 
mufl needs have contracted in io long a Space, 
during which he hath had nothing of his own 
to lubfift on : Think what irnmenfe Sums fo 
reign Princes may charge on accounr^of rnoft 
cxpenfive Wars, which they may plead were 
entered into for his Service : And how dread 
fully this Nation may beexhauiled, tofatisfy 

B but 



but a fmall Part of thefc Demands: For which 
ir will make no Amends, to annihilate the 
prefent Inciimbraiices on our publick Reve 
nues, by a ruinous Breach of the publick 
Faith. Think alfo, once more, what fatal 
Concpffidns the Powers who fupport the pre- 
lent Invafion, and who will be wanted for a 
continual Support:, even were it to fucceed ; 
what fatal Conccffions they will afluredly 
require in return, of Places which our Trade 
depends on, of Indulgences in Trade to them- 
felves, of Reftridtioris upon Us ; which will 
reduce us to a Condition impotent, precarious 
and defpicable. 

Hay not this, or any thing, to raife in you 
a Spirit of unchi iftian Bitter nefs, either againft 
the ignorant Wretches that have been deluded 
into this Rebellion, or even againft "their 
Leaders. Let them be judged of with all the 
Charity, let them be treated with all the Mer 
cy, their Cafe will poffibly allow : Only let 
us fee the Miichief their Succefs Would bring 
on us, and exert ourlelves accordingly to 
prevent 7 it. 

But were we ever fbfafe, in other refped:s : 
what Security can we have with refpcd: to our 
happy, envied, legal Conftitution ? when that 
Power of luf pending and difpenfing with 
Laws, and levying Money without Law, 
which lays every Provifion that can be made 
in favour of theSubjed: entirely at the Sove 
reign s Feet; and yet was not only claimed, 
but exercifed immediately before the Revo- 

lution, 



lution, fhall come of courfe to be eftablifhed 
as a juft Prerogative, by what will be called 
.a Reftoration. The Righcs we have enjoyed, 
as indiiputably our own, from that time to 
this, may then be accounted feditious and 
treasonable Pretences ; and every Expreflion 
of Fondneis for any Remain of Liberty, be 
deemed a Step towards Rebellion : As indeed 
it will be thought but naftiral, to fufpedt and 
ftifle the lean: breathing of that Spirit which 
once delivered us, in order to prevent another 
Change. Efforts notwithftandingwill, in all 
likelihood, be made toward one ; How bloody 
and how fatal, who can tell ? The Appre- 
henfion of thefe Efforts will be a much 
ftronger Plea, than in the late King Jamefs 
Time, for keeping up a chargeable and dan 
gerous (landing Force, perhaps a foreign one. 
The Dread of that Force will intimidate 
fome; and the Principle, of turning to their 
own Advantage what they cannot rielp, will 
intice others, to go every Length of Compli 
ance that they are required. And a Prince 
coming in on the Bottom of Right Hereditary 
and Indefeafible, will think he hath the clear- 
eft Title toAblblute Power. His Partizans, 
even whilft he is out of Pofleflion, have o- 
penly avowed he hath : And what can be 
expe<fted then, if hefhould get into it? The 
mereExercife of fuch a Power very probably 
will not fatisfy : But Declarations and Oaths 
be invented for theAcknowledgment and Sup 
port of it; which, itwillbeimpoffiblcforus, 

either 



either to make with Innocence, or to refufc 
with Safety. 

Then for the State of our Religion : No 
onelnftancecan be given, that Popery ever 
ipared Proteftantihn for any Continuance, 
after it was able iafely to oppreis it. But leaft 
of all will Favour beihewn here, longer than 
Necefllty obliges. For, whatever Tendernefs 
many of that Communion may be inclined 
to; as, no doubt, there are Numbers amongft 
them of mild and worthy Perfons : Yet the 
uncharitable Part will anuredly prevail, as 
they always have done every w 7 here ; and 
falfely imputing to our Religion that pre 
tended Difloyalty, which proceeded only 
from their illegal Attempts to overturn the 
whole Conftitution, will not fail to argue, 
that the fame Caufe muft produce again the 
Jame Effcdl, and therefore" muft not be per 
mitted to fubfift. Think then, all that love 
the Church of England, all that believe the 
Doctrines of the Reformation to be the Truth 
of Chrift, what a Condition it will be, either 
to proieis and pra<3:ife the Falihoods and Im 
pieties you are fo thoroughly convinced of, 
or to be driven from this, and every other 
Place of God s publick Worfhip into Corners : 
Nay in a while to be dragged out thence alfo, 
and facrificed to that Mother of Abominati 
ons, which hath fo long been drunken with 
the Blood of the Saints, Rev. xvii. ?, 6, 

And let even them who are indifferent, or 
Doubters, or Unbelievers in Religion, reflect 

on 



( 13 ) 

onthis at leaft ; that, as they are always in 
veighing againft Superftition, fo the Church 
of Rome is over-run with it to the higheft 
Degree poflible : And, as they are always 
exclaiming againft the Wealth and Power of 
Ecclefiafticks ; fo the Wealth and the Power, 
the Pride and the Tyranny of Popery , are un- 
fpeakably the greateft rhat ever the World 
knew. And if thej*will notwithftanding go 
at prefent upon their favourite Maxim, -that 
All Religions are the lame, it will be a juft 
Judgment of GOD to make them feel the 
Difference. 

But to thefe Things it may be anfwered, 
that the moft lolemn Obligations have unquc- 
ftionably been entered into, by Him who 
claims the Crown, for our intire Security , both 
in Church and State. Nor indeed could any 
thing feem in Speculation more likely: Be* 
caufe nothing is more apparently requifiteia 
all common Policy, And yet, furprifing as it 
is, no one clear and explicit Declaration of* 
this kind was made by the Pretender at the 
time of the laft Rebellion : Nor cab I heat; 
of any made by him at prefent. And, I beg 
you to confider, if he will not promife plainly 
now ; what will he do afterwards ? For as ta 
any good Words, -given by another in his 
Name : What can be eafier for him than to diK 
avow them, as going beyond theCommiilioa 
he granted ? But iuppoie the ftrongcft. Allii- 
ranees given by himielf : Were they not given 
by the bloody Queen Afary to her Eroteftan? 

Sub- 



( 1 

Subjects, who had fully merited them by 
their Zeal for raifing her to the Throne ? and< 
yet did fhe not persecute them immediately, 
and burn them in little more than a Twelve 
month ? Were they not given by the late 
King James ? And had he not ftrong Mo 
tives of Gratitude, as well as Confciencc, to 
keep them ? And yet did he keep them for 
the imalleft Part of four Years ? How can 
we then flatter ourfelves, that any one who 
claims under him, will be at all more favou 
rable to that Religion, and thole Liberties, 
which have been all this time the capital Ene 
mies to his Pretenfions ? The mod formal 
Declarations he can make, have been over 
and over, and long fmcc the Revolution, de 
clared by the Authority of the See of Romd 
" utterly null and void, whenever they are 
" prejudicial in any manner" (lulethevery 
Words of Pope Clement XI. in the very Cale 
of Stipulations made in favour of Proteftants) 
to the Catholick Faith, the Salvation of 
" Souls, or to any Rights of the Church 
" whatsoever; even though fiich Engage- 
*< ments have been often ratified, and ccii- 
" firmed by Oath." * Let therefore the Pre 
tender to the Crown make Promifes ever fo 
full and exprefli vc, let his natural Dilpofttions 
to keep them be ever fo favourable : Yet as 
he profeflcs Subjection of Confcience to the 
Pope s Determinations, under vvhofeEye he 

* Clem. XL Pont. Max. Epift. & Brevia. fol. Romae, 
1724. torn. 2. p. 179* 

hath 



liath long refided, in whofe Dominions his 
Son, who hath now invaded us, was born 
and educated, and by whofe Bounty they 
have both been all along fupported ; he can 
not rcfufe to break any Ties which fhall be 
declared fmful by his infallible Guide; who 
may purpoiely have connived at his entering 
into them, in order to his breaking them at a 
proper Time. But if he were to refule it : 
Can we imagine that all his Succedbrs too 
will be fb obftinately undutiful, as to fpare a 
Religion which they mortally hate, when 
they believe extirpating it willintitle them to 
Heaven, and atone for all the Sins of a wic 
ked Life? 

Itmuft be acknowledged, Popery hath ap 
peared milder of late, than in former Ages. 
Yet even our Days have known the Executi 
ons of Thorn, and the Banifliments of Salt&- 
burgh : And France, this very Year, hath 
been perfecuting and murdering our Prote- 
flant Brethren for the Profeffion of their Faith. 
Nor hath the Church of Rome ever given up 
any one of the Claims, which it may have 
forborn to exerciie: And, fliould it once re 
gain io much of its ancient Power, as would 
iieceflarily follow from prevailing -here, it 
would foon refume its ancient Fieicenefs in 
Proportion. 

Shall we perfuade ourfelves then, that Fear 
will rcftrain a Popilli Prince from attempting 
to overturn our Religion and Laws ? But what 
if his greateft Fear mould be that of Darana- 

3 tion 



:^< 

tion for not attempting it ? which was the 

known Cafe of King James, and may be 
that of others after him. Or what ifitlhould 
be held the fafeft Way, in a political View, 
to make thorough Work at once, by the Af- 
iiftance of Foreigners, now preparing to in 
vade us ? 

Still it maybe faid, that whoever becomes 
our King, will at leaft, for his own Ihtereft, 
be careful of the Trade and Power of the Na 
tion. But how can he, if he w r ould ; when 
he muft undoubtedly have promiled the con 
trary to foreign Powers already ? And if he 
is capable of deceiving Them, how IhallWe 
truft him ? But iiippofmg he hath promiied 
them nothing ; yet if he prevails by their 
Help, what can he be elie, than a Deputy 
and a Viceroy, lubjed: to the Commands of 
our mod formidable Adverfaries ? 

This Confideracion ought in Reafon to 
alarm even thofe who wiih well to his 
Cauie, even thofe who profefs his Religi 
on ; and make them utter Enemies to his 
coming in fuch a Manner, however defr- 
rous they may be of his coming other- 
wife. For can. we, or can they, make 
Terms with the Power of France, when 
we have once given it Footing in the Heart 
of our Country ; or hope that any Terms, 
which are made, will "ever be obferved ? 
Will that mod ambitious and perfidious 
Crown lofe Juch an O r >ponuniry, of weak 
ening us by our own Strength, making us 

Ac pen- 



, 
dependent on itfelf for ever, and Tools to 

enilave the red of Euro f el Will it not 
treat both us, and the King it fets over us, 
as the Tyrant of Babylon did the Prince 
who he gave to the Jews ? He hath made 
a Covenant with him, and taken an Oath 
of him ; he hath taken alfo the Mighty 
of the Land\ that the Kingdom might 
be bafe, that it might not lift up itfelf^ 
but that by the keeping of his Covenant it 
might Jtand. Ezek. xvii. 13, 14. 

Such then being the View of our Dan 
gers, let us proceed to confider, 

II. The Spirit, with which we ought to 
defend ouridves againft them. Let us be 
of good Courage, and flay the Men. Thele 
Words may ieem to exprefs the Duty of 
the Soldiery alone. And Without queftion, 
they exprefs that peculiarly : And, joined 
with the following ones, clearly ihew that 
a ftrong Senfe of Religion, and a virtuous 
Concern for the common Welfare, are the 
true Principles, that will give military Per- 
fens Bravery and Succefs ; as they did to 
thofe, whofe Hiftory -the Text relates. But 
flill the more literal Tranflation is, Be 
Jtrong> and let us flrcngthen one another 
In this Senfe they concern us all : This 
therefore I {hall follow. 

And if ever Cade required exerting all 
the Strength, and all the Courage we have, 
this is that Cauie. For the Attack is made 
by our Enemies, foreign and domcitick at 

>:< C once, 



. 

once, on every thing dear to us, Civil and 
Sacred: And Conicicnce towards God, as 
well as private Intereft and publick Good, 
demands our utmoft Zeal in luch a Conteft. 
The Plea, which foiiie would ufc to check 
this Ardour, as if the Government we live 
under, ought not to be iupported, becauie 
the late King James and his Son were fet a- 
fide by the People, is abfolutely groundlefs. 
For indeed, King James fet himielf afide ; 
abandoned the Government wilfully, rather 
than adminifter it according to Law : And 
by fo doing, left the Nation both at Liber 
ty, and under Neceflity, to provide for it- 
{elf in the Manner it did; elpecially as he 
carried away the Perfon, whom he called 
his Son, along with him. And had he not 
been carried away, all the World knows it 
was generally and ftrongly fufpedled that he 
was not the Queen s Child : And the three 
Eftates of the Kingdom, the only fit Judges 
of a doubtful Succeffion, fixed it without 
taking Notice of him. But had none of thefe 
Things been fo, that unhappy King, iedu- 
ced by Romijh Bigots, had invaded with a 
high Hand, the Religious and Civil Rights 
of his People: Inftead of giving the leaft 
Hope of Amendment, he was going on with 
Rapidity to the utter Definition of both. 
And Subjedls were not made for Princes, 
to be treated as their abfblute Property, and 
deicend from one to another like Cattle, let 
them be uied as they >^ill ; But Princes 

were 



C i? ) 

were made for their Subjeds ; to govern them 
legally, and feek their Good. What is the 
Duty of the one, is the Right of the other : 
And* where there is a Right, there ought to 
be a Remedy. Common Remedies are ever 
to be uied in common Caies : And if they 
are insufficient, fingle Perions ought to bear 
every thing, and Nations every thirg that 
can be born without Deftrudtion ; rather 
than break the publick Peace, and cftablifh- 
ed Order of Government. But in extreme, 
imminent, univerial Dangers, Methods of 
the laft Reiort, if neceilary and likely to 
fucceed, are fully warranted ; by the Na 
ture of the Thing, by our original Confti- 
tution, by ancient Pradice upon it, and 
royal Recognitions of it. 

The Scripture indeed commands, what 
Reaion itfelf doth, Subjection to the hi* 
preme Powers. But how many other Com 
mands are there, which confefledly admit 
of proper Exceptions ? And were this to 
admit of none, yet the Scripture doth not 
determine in whofe Hands the iuprcme 
Power is lodged. And where it is divided, 
as it is with Us, between the King and his 
great Council, by whofe joint Authority e- 
very Statute is exprefled to be made: He 
who refuies to (land to that Divifion, as the 
late King James did openly, both by Word 
and Deed, renounces the Authority that be 
longed to him under it ; and other Autho 
rity he hath nose. Or foppofe even this 

doubt- 



( 2.0 ) 

doubtful, the Scripture requires Subjedio n 
But to whom? To the Towers that be, the 
adlual, vifible, Governments of every Coun 
try. Thefe it declares are ordained of God \ 
and that they who refift, Jhall receive Dam 
nation, Rom. xiii. i,a. Not the leaft Hint 
given, of enquiring into the Juftice of an 
Eftablifhment in its firft Rile long ago : A 
Thing which few Subjects can do, and per 
haps few Governments can bean Not the 
flighted Intimation, of adhering for ever to 
the. Family of an abdicated Prince ; and go 
ing on Age after Age, to afcribe the fove- 
reign Authority over a Nation, to a,Perfou, 
that hath no Means of exercifing any one Ad; 
of Authority. ThcNecefthies of Mankind ren~ 
der it abiurd : The Practice and the Notions 
of Mankind have always been contrary to 
it. Heathens, Jews,, r Chriftiaus, Papifts, 
Proteftants, all the World have agreed in 
the Point with univerfal Confent ; excepting 
a imall Handful of Men in this one Age and 
Nation: Perlbns greatly to be pitied, and 
highly to be eflcemed, while they fubmit 
peaceably to Incoiweniencies for Conlcience 
Sake ; but iurciy guilty of as indefenfible a 
Singulariry, as ever was. 

There may indeed often be a Doubt, and 
ibmetimes it may laft a good while, which 
are the^Powers that he\ whether a Govern 
ment is yet to be confidered as eftablifhed, 
.cr not. But in cur own Cafe, if a Durati 
on of fo many Years, an<J the peaceable Suc- 

cefTica 



. 

ceffion of fo many Princes, and the repeat 
ed Acknowledgments of the whole People 
of thefe Kingdoms, and of all the Sovereigns 
and Nations of the Earth, do not make it a 
clear Point, in whole Hands the fupreme Au 
thority of this Country long hath been, and 
actually now is : Nothing of fuch a Nature 
can ever be clear at all. Very few of Us 
have either known, or lived under any o- 
ther Government: We have all of us claim 
ed, and enjoyed the Protection of this: We 
have afted in Purfuance of its Authority ; 
we have prayed continually for its Preier- 
vation ; we have many of us bound our 
Souls by fblemn Oaths, and fome of us by 
repeated ones, to maintain it: In fo doing, 
we maintain at the lame time, every thing 
that is valuable to us and cur Poflerity : 
And there cannot be a firmer Tye upon us, 
than thefe Things together ; nor more aban 
doned Wickednefs, than to break through 
it. 

Strengthned thus then within ourfelves, 
let us proceed to jlrengthen one another. 
GOD knows, inftead of this, we have ta 
ken great Pains to weaken one another, 
by feparate Interefts and Views, Animo- 
fities and Reientments, unkind Suipicions, 
and uojuft Imputations. What Party or Sort 
of Men hath been mofl to blame in this Re- 
fped:, were it ever fo eaiy to fay, would be 
very unfit : When the plain Concern is, not 
to accufe and recriminate, but all to unite in 

whan 



what affedls all ib nearly. They therefore, 
who have hitherto thought the Danger of 
iuch an Attempt fniall ; let them now ihew 
they were far from vvilhing it greater. They 
who have been difTatisfied with particular 
Meaiures of Government ; let them now give 
Proof, that they were not difafTe&ed to the 
Government itielf : And if poffibly in any 
thing they may have oppoied too far, take 
this fitteft Opportunity of making amends. 
This will demonftrate the Uprightness of 
their Intentions, give Weight to their Senti 
ments on other Matters, and pull down the 
falle Hopes our Enemies have founded on 
our domeftick Diiputes. But then at the 
lame Time, if the Zeal of any for the pre- 
ient Eftablifliment, hath tempted them to 
judge too hardly concerning the Affection 
of others towards it ; they ought now can 
didly to acknowledge their Error : Embrace 
thole as true Friends, who approve them- 
felves to be fuch in the Day of Trial; and 
remember for the future, that Strength is 
attained, not by Divifion, but by Union. 
Indeed we fhould all remember, inftead of 
aggravating what our Oppofers have done 
amifs, to refled: ferioufly what we and our 
Friends have been faulty in-: And perhaps 
we Ihould moft of us find, it hath been a 
great deal too much. 

But it is not mutual good Temper alone, 
that odr Cafe requires ; but mutual Affift- 
gnce and Encouragement, to be given with 

. Spirit 



Spirit by each of us, according to his Abi 
lity and the Nature of his Station, to all 
around him; by racking ourfelves openly 
on the Side we are of; joining our Coun- 
fels, contributing our Money, hazarding our 
Perions, if need require it ; by inftrudting, 
undeceiving, exciting, fortifying, as many 
others as we can. That part would be in 
different, part timorous, and all refift weak 
ly; w r as the great Thing, that the Adver- 
faries of the Government promiied thern- 
felves, and its Friends were apprehenfive of. 
GOD be thanked, both of them in fome De 
gree have ieen their Miftake. Let us go on 
to complete the Conviction, by a daily In- 
creafe of refolute Activity. Strengthen ye 
the weak Hands* and confirm the feeble 
Knees : Say to them that- are of a fearful 
Heart, Be Jirong^ fear not. liaiah xxxv. 
3, 4- 

One Thing more, to be mentioned under 
th s Head, .is, That if the preient Endea 
vour to ruin us fliould increale, tho it were 
confiderabiy, the publick Expence necefiary 
to defend us ; we are furely neither to won 
der, nor to murmur at it; but bear with 
Chearfulnefs what may be inconvenient, in 
order to prevent what muft be ruinous ; and 
confider well, that were this Defign to take 
Place, we fliould probably pay much more 
to Foreigners, x as a Reward for enflaving us, 
than now to our own Governors, as the 
Means of keeping us free. 

But 



(M ) 

But human Means alone, human Prudence 
and Strength, be it ever ib great, is no iuf- 
ficient Ground of Confidence. For the Mojl 
High ruleth in the Kingdom of Men, and 
giveth it to whomfoever he will-, Dan iv. 
17. We muft never forget therefore, 

III. An humble Dependence on Heaven 
for the Event of all : And the Lord do that 
which feemeth him good. 

What it will leem good to him to do with 
Us, when we confider our National Wicked- 
nefs and Ingratitude to him, it muft be ac 
knowledged we have great Caufe to fear. 
He hath blefled thefe Nations beyond moft, 
if not any other Part of the World : And 
we have turned all his Bleffings into Occa- 
iions of Sin. He hath given us Wealth ; 
and we have applied it to the wicked Pur- 
pofes of Diflb.lutenefs and Luxury. He hath 
given ns Liberty ; and we have abufed it to 
the bittereft Hatred, and the groifeft Licen- 
tionlhefs. He hath given us true Religion ; 
and \ve have flighted and fcorned it T caft 
off the Worlhip of GOD, received the Mer 
cies of his Providence without Thankful- 
nefs, and the Threatnings of it without Hu 
mility ; nay ridiculed the Obligations even 
of Probity and moral Virtue, till we have 
fcarce Principle enough left to be concerned 
for any thing, but preient Pleaiure and pre- 
fent Intereft. Our Abhorrence of Popery is 
gone : Our Zeal againft Slavery is degene 
rated into Fa&ion: Our Zeal for the Go 
vernment 



O? ) 

vernment, into private Selfifhnefs. We daily 
accufe one another of thefe Things: We ne 
ver think of reforming ourfelves. And what 
can be, in a rational View, the probable 
Confequence, in a religious one the juft 
Puniihment, of fuch Behaviour ; but that 
which the Divine Wiidom hath fo clearly 
foretold ? For that they hated Knowledge ^ 
and did not chufe the Fear of the Lord^ 
they would none of my Counfel, and de- 
fpifed my Reproof : therefore Jhall they 
eat the Fruit of their own Way, and be 
filed with their own ^Devices. Prov. i. 
2,9, 30, 31. 

It is by flow and filent, but it is by effec 
tual Methods, that GOD (hews himfelf the 
Governor of the World. Princes that ne- 
gledt to fupport His Authority, (hall find 
their own decay with it. Subordinate Ru 
lers, that truft to other than virtuous Arts 
of Government, (hall find they have leaned 
on a broken Reed. And Nations, that in 
dulge Profanenefs and Profligatenefs, (hall 
experience them to bring on Confufion and 
Ruin. Efcaping it in one Shape for once, is 
nothing : in that, or fome other, it muft fall 
upon them, if they continue fuch as they 
are. And were ever fb great Ruin to fall u- 
pon us now, what would it be more, than 
Samuel s Prediction verified? If ye Jball 
Jlill do wickedly, ye Jhall be con fumed, both 
ye and your King, i Sam. xii.z^. And what 
could we fay, but acknowledge before GOD, 

D with 



with the penitent Jews in Nehemiah, Thou 
artjuft in all that is brought upon us ; for 
thon haft done right, but we have done 
wickedly : neither have our Kings ^ our 
^Princes, our TPriefts, nor our Fathers* 
(would to GOD, there were not the moil 
Cauie of all to add, nor we ourfelves) kept 
thy Laiv, Neh. ix. 33, 34, 

Confidering our Cafe in this Light then, 
we have fmall P^eafon to be of goo a Courage. 
And yet, confidering the di\ 7 ine Mercies, we 
are far from having any Reafon to defpond, 
if we have any He,irt to repent. The Caufe 
\ve are engaged in, is that of Right and 
Truth, and GOD S own Honour. Defending 
It valiantly, is performing one Part of our 
Duty to him: and deicrting it, w r ould be fil 
ling up at once theMealure of our Iniquities 
to the utmoft. Wicked as we have been and 
are, yet if we will but, at leajl in this our 
*Day, know the Things that belong to our 
feace, Luke xix. 41. there is (till abundant 
Room to truft in the gracious Protection w r e 
have fo often experienced : and provided we 
can but now bring our Hearts in earned to 
fear GOD, we have no need, to fear Man, 
What hath hitherto happened, is indeed more 
than enough to awaken us from that Supine- 
nefs, which it is ailonifhing we fhou d have 
been in fo long; bur not at all to make u 
doubtful concerning the Event, were there 
only any Profpedi, that we ihould render 
ourielves fit Objcdts of our Maker s favour. 

For 



For the fake of a few Good, there may be 
Mercy in ftore for the reft. The more of us 
become fo, the greater is the Hope. And 
would but this National Alarm produce, what 
undoubtedly Heaven hath defigned it for, a 
National Reformation ; we might boldly fay 
to our Enemies, in the Words of holy Writ: 
Affociate yourfelves, Oyefeople, and ye 
Jhall be broken in ^Pieces : take Counfel to 
gether, and it Jball come to nought : ffeak 
the Word, and it Jball not ft and: for God 
is with us. Sanflify therefore the Lord 
of Hofis, and let him be your Fear, and 
let him be your Thread, and he Jhall be 
for a Sanffiuary. liaiah viii. 9, 10, 13, 14. 
For GO D will fa-ve Sion, and will build 
the Cities of Judah. The Tofterity alfo of 
his Saints Jhall inherit it ; and they that 
love his Name Jhall dwell therein. Pf. Ixix. 
35, 36, Their Children Jhall continue, and 
their Seed be eftablifoed before him. Pialm 
cii. 8. 



FINIS. 



The following excellent Defcription, ad- 
~ mlr d by the beft Judges, and which at 
once ftrikes the Heart with all the Ter- 
rors that attend fer jury, is not impro 
per to add, as it is extracted from the 
Sermon preached by that valuable "Pre 
late, the Archbijhop of York, on Occa- 
Jion of the prefent Rebellion. 

TO give you a full and ccmplcat Notion 
of the Miichiefs of publick Perjury 
and Rebellion, I muft pafs before your Eyes 
a melancholy Scene of a fruitful and happy 
Country made a Place of Deiolation and a 
Field of Blood ; I muft reprelent to you 
Friends, Neighbours, Brethren, all at fatal 
Variance, and fheathing their Swords in one 
anothers Bowels ; I muft reprefent to you all 
Property confounded, and our Goods and 
Poiieffions made the Prey of the next Inva 
der ; I muft fill up the frightful Scene with 
Houfes torn down and rifled, Temples, 
which now appear in their juft Beauty and 
Magnificence, defaced and levelled with the 
Ground; Villages burnt up, Cities laid in 
Allies: In one Word, I muft reprefent to 
your Eyes (what I hope you will never iee 
but in Imagination) our excellent King, pol- 
feffed of as much Juftice and Mercy and 
Good-Nature, as ever Prince was endowed 

with, 



(30) 
with, falling by the Hands of Blood- thirfty 

Rebellion ; our Country ruined ; our Reli 
gion, Laws and I ^erties wrefted and torn 
from us. And to dole all ( if Gop for our 
Sins fhould fufter that to be the Iflue) I 
muft reprefent to you the braveft People in 
the World, ufcd to give Law to others, and 
to be had in Reverence of all their Neigh 
bours* made the Scorn and Derifion of them 
that hate them, aud ignominioufly filling up 
the Triumph of an infolent Conqueror : One, 
who has neither Birth nor Law to entitle 
him to a Crown, and who is under iuch O- 
bligatious to the moft covetous and rapaci 
ous People, that the Riches and very Life- 
blood of three Kingdoms will not fatisfy them: 
One, who has been bred in a Hatred of the 
Proteftant reform d Religion, and in Love and 
Bigotry to that which is little better than a lad 
Corruption of the Chriftian, and a Medley 
of Wickedneis and Superftition. One, who 
has been educated in the Tyrannical Maxims 
of fcandalous and corrupted Courts, who 
neither love uorunderftand the Liberties and 
Interefts of Mankind. For, if this Rebellion, 
fifing from a Cloud no bigger than a Man s 
Hand, fhould grow up to "a frightful Storm, 
and fcatter Deiolation round us, it will owe 
its Progrels to the Countenance and Sup 
port of France and Spain, our Old and In 
veterate Enemies; who have no other Rea- 
fon for ditturbing our Repoie, but becaule 
we endeavour to flop the Overflowings of 
their Tyranny, and uand up in Defence of 

the 



( 31 ) 

the Liberties and Repofe of Europe. GOD 
forbid their wicked Machinations fliould take 
EfFed; ! Providence has often confounded 
them, and we humbly hope will find out a 
Way to fave us once again : But if they are 
ordained to be the Scourges of a finful Peo 
ple, the Puniihment will lit the heavier upon 
us, for coming from the Hands of thoio 
whom we defpife and hateLet us humble 
ourielves before the Throne of GOD, acknow 
ledge his Juftice, and implore his Mercy, 
and at the fame Time ftand up as becomes 
us, and ihew ourfelves Men : And, for a Pat 
tern to our Condud:, let us look into the 
Annals of chat illuftrious Queen, now with 
GOD, by the Bravery and Wifciom of whole 
Arms and Councils thefe haughty Ty 
rants were once humbled, and humbled to 
that Degree, as almoft literally to crouch 
to us for Bread ; and ihall we now liibmit ? 
Shall a Nation whofe Eftablifhment is found 
ed, as to Religion, in Reafon and the pure 
Sentiments of the Gofpel; and, as to its Ci 
vil Policy, in the tendered: Regard for the 
Good and Liberties of Human-Kind, receive 
Law from thofe whofe Religion is inch as an 
honefl Heathen would be afliamed of, and 
whofe Government is abfolute ilj-natur d Ty 
ranny ? GOD forbid We are not yet fo 
fallen Let us be true to our Engagements 
and our Duty to the beft of Kings*; He will 
be true to us, and fland up inJJefepce of 
thofe Laws which have inviolably been the 
Rule of his Government. 



v *