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LIBRARY 

OF  THE 

University  of  California. 

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■ 

'  i" 

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in  2007  with  funding  from 

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THE 


BALLADS  AND  SONGS 

■ 

OF  AYRSHIRE, 


ILLUSTRATED  WITH 


SKETCHES,  HISTORICAL,  TRADITIONAL, 
NARRATIVE  AND  BIOGRAPHICAL. 


Old  King  Coul  was  a  merry  old  soul, 

And  a  jolly  old  soul  was  he  ; 
Old  King  Coul  he  had  a  brown  bowl, 

And  they  brought  him  in  fiddlers  three. 


EDINBURGH: 
THOMAS   G.    STEVENSON, 

HISTORICAL  AND  ANTIQUARIAN  BOOKSELLER, 

87  PRINCES  STREET. 


MDCCCXLVII. 


CFTMS 

IVCRSI1 


c 


INTRODUCTION. 


Renfrewshire  has  her  Harp — why  not  Ayrshire  her  Lyre  ?  The  land 
that  gave  birth  to  Burns  may  well  claim  the  distinction  of  a  separate  Re- 
pository for  the  Ballads  and  Songs  which  belong  to  it.  In  this,  the  First 
Series,  it  has  been  the  chief  object  of  the  Editor  to  gather  together  the 
older  lyrical  productions  connected  with  the  county,  intermixed  with  a 
slight  sprinkling  of  the  more  recent,  by  way  of  lightsome  variation.  The 
aim  of  the  work  is  to  collect  those  pieces,  ancient  and  modern,  which, 
scattered  throughout  various  publications,  are  inaccessible  to  many 
readers  ;  and  to  glean  from,  oral  recitation  the  floating  relics  of  a  former 
age  that  still  exist  in  living  remembrance,  as  well  as  to  supply  such  in- 
formation respecting  the  subject  or  author  as  maybe  deemed  interesting. 
The  songs  of  Burns — save,  perhaps,  a  few  of  the  more  rare — having  been 
already  collected  in  numerous  editions,  and  consequently  well  known,  will 
form  no  part  of  the  Repository.  In  distinguishing  the  Ballads  and  Songs 
of  Ayrshire,  the  Editor  has  been,  and  will  be,  guided  by  the  connec- 
tion they  have  with  the  district,  either  as  to  the  author  or  subject ;  and 
now  that  the  First  Series  is  before  the  public,  he  trusts  that,  whatever 
may  be  its  defects,  the  credit  at  least  will  be  given  Jiim  of  aiming,  how- 
ever feebly,  at  the  construction  of  a  lasting  monument  of  the  lyrical 
literature  of  Ayrshire.  He  hopes  farther,  should  encouragement  be 
vouchsafed  to.  go  on  with  the  collection,  that  all  interested  in  the  labour 
he  has  imposed  upon  himself,  and  who  have  it  in  their  power,  will  be  wil- 
ling to  assist  by  "throwing  a  stone  to  the  cairn." 

Ayrshire  has  probably  been  more  deficient  in  musical  composers  than 
in  poets,  or  ballad  writers.  Amongst  the  earliest  of  the  latter,  of  whom 
we  find  any  notice,  is  "the  gude  Schir  Hew  of  Eglintoun,"  mentioned  in 
Dunbar's  "  Lament  for  the  Death  of  the  Makars,"  which  poem  must  have 
been  written  before  1508,  when  it  appeared  in  Millar  and  Chepman's  Mis- 
cellany. Schir  Hew  is  understood  to  have  been  the  last  of  the  old  Eg- 
lintons  of  Eglinton,  whose  daughter  was  espoused  by  John  deMontgomerie 
of  Egleshame.  He  is  conjectured  to  have  written  the  romances  of  "  Ar- 
thur "  and  "  Gawan,"  and  the  "  Epistle  of  Susanna,"  pieces  not  known — 
their  names  only  being  preserved  in  Wintoun's  Chronicle.  Walter.  Ken- 
nedy is  another  of  the  Ayrshire  "Makars"  mentioned  in  Dunbar's  La- 
ment— 

"  Gud  Maister  Walter  Kennedy, 

In  poynt  of  dede  lyis  veraly, 

Gret  reuth  it  wer  that  so  suld  be ; 

Timor  mortis  conxurbat  me." 
Some  particulars  of  Kennedy  and  his  writings  will  be  found  in  the  follow- 
ing pages.  So  of  Montgomerie,  author  of  the  "  Cherrie  and  the  Slae," 
Hamilton  of  Gilbertfield,  &c.  In  later  times  Ayrshire  can  boast  of  the 
name  of  Burns,  Boswell,  and  a  host  of  living  "Makars,"  who,  when  the 
flight  of  time  has  thrown  a  halo  round  their  memories,  will  be  regarded 
as  writers  of  no  common  merit. 

Fate  has  not  been  so  favourable  to  our  composers  of  music  as  to  our 
"  Makars."  of  poetry.  Few  of  the  names  of  the  earlier  race  of  them  are 
even  known.    The  greater  number  of  our  most  beautiful  melodies  are 


08798 


INTRODUCTION. 


without  paternity,  and  cannot  be  assigned  to  any  particular  district  of 
the  country.     A  distinction  has  no  doubt  been  attempted  to  be  drawn  be- 
tween Highland  and  Lowland  music ;  but  this  cannot  well  be  sustained  in 
the  face  of  the  fact  that,  until  comparatively  recent  times,  the  bagpipe 
was  the  prevailing  instrument  in  the  Lowlands  as  well  as  the  Highlands. 
Every  burgh,  town,  village  and  baron  had  their  piper  or  pipers.    Ayr 
had  her  "minstrels,"  as  the  town's   pipers  were  called,  in  1558;*  and 
Within  living  remembrance  many  small  burghs  and  villages  retained  their 
civic  musician.     Thus  it  would  be  difficult  to  say  whether  those  beauti- 
tiful  pipe  tunes  which  have  been  altered  to  suit  more  modern  instruments 
and  tastes,- or  which  have  been  gleaned  in  the  Highlands,  where  the  bag- 
pipe has  no  doubt  lingered  longer,  and  in  greater  perfection  than  in  the   \ 
Lowlands,  belonged  originally  to  this  or  the  other  side  of  the  Grampians ; 
and  consequently  it  would  be  equally  hard  to  say  whether  any  of  them 
can  be  claimed  by  Ayrshire.    All  that  can  be  said  is  that  not  a  few  of 
them  were  popular  in  Ayrshire  from  the  earliest  times ;  and  either  were 
originally,  or  had  become  in  progress  of  time,  so  peculiar  to  the  district, 
that  the  musical  world  was  ignorant  of  them  until  brought  to  light  by  the 
contributions  of  Burns  to  Johnson's  Museum.     These  might  be  particu-   \ 
larised,  were  the  works  of  Burns  not  so  universally  known.    It  may  not   \ 
be  uninteresting  to  mention  that  several  tunes  and  songs  are  incidentally   \ 
referred  to  in  the  Presbytery  books  of  Ayr,  which  are  still  popular,  and   \ 
were  so  upwards  of  a  hundred  years  ago.     For  instance,  in  1720,  John   i 
Chalmers  of  Burnton,  and  others  in  the  parish  of  Dalmellington,  were   I 
brought  before  the  Presbytery,  upon  appeal  from  the  Kirk-session  of  i 
that  parish,  charged  with  dancing  and  singing  on  a  fast-day  morning. 
They  had  been  at  a  wedding  the  night  before  in  the  house  of  the  school- 
master ;  and  the  singing  and  dancing  took  place  in  Shaw  of  Grimmets', 
whither  the  revellers  had  retired.     The  tune  to  which  they  danced,  the 
witnesses  averred,  was  "  the  tune  of  that  sang  that's  commonly  called  The 
Sow's  Taillis  to  Geordie"    Several  gave  evidence  to  this  effect;  and  they 
appeared  to  be  well  acquainted  with  the  tune — some  of  them  recognising 
the  words,  "  the  sow's  tail  till  him  yet."     Another  of  the  songs  sung  upon 
the  occasion  was  "  Up  and  Waur  them  a'  Willie,"  which,  if  originally  a 
Jacobite  song,  must  have  been  then  altogether  new,  as  it  could  not  refer, 
as  such,  to  any  event  previous  to  1715. 

If  it  cannot  be  shown  upon  positive  data  that  Ayrshire  has  a  right  to 
claim  any  of  the.  earlier  melodies  of  Scotland,  she  has,  at  all  events,  not 
lacked  musicians  and  composers  in  later  times.  Among  these,  though 
perhaps  not  the  most  eminent,  the  name  of  M'Gill  is  familiar.  The  first 
notice  we  have  of  the  family  occurs  in  the  parochial  register  of  births  for 
Ayr,  as  follows :— "  John  M'Gill,  son  lawful  to  Wm.  M'Gill,  violer  in  the 
Newtoune  of  Ayr,  and  Mary  Hunter  his  spouse,  was  born  on  Wednesday, 
Deer,  first,  1699."  John,  however,  seems  to  have  died  in  infancy,  for  the 
same  parties  have  another  son,  baptized  John,  born  30th  August,  1707. 
This  latter  son  of  "  Willie  M'Gill "  was,  in  all  likelihood,  the  well  known 
"  Johnnie  M'Gill,"  who  is  still  remembered  as  an  excellent  violincello 
player,  and  who  has  the  reputation  of  having  composed  several  airs.  If 
the  same  individual,  he  must  have  been  long  absent  from  his  native  place, 
and  had  no  doubt  led  a  chequered  life ;  for  he  is  said  to  have  figured  in 
Ayr  as  a  stage  doctor  immediately  prior  to  his  settling  down  as  the  assist- 
ant of  another  locally  celebrated  violer,  John  Riddel.  Riddel  was  the 
composer  of  several  popular  airs — such  as  "Jenny's  Bawbee,"  "The 

*  See  "  History  of  Ayrshire,"  page  190,  where  some  curious  particulars  are  men- 
tioned regarding  them. 


INTRODUCTION. 


Merry  Lads  o'  Ayr,"  "  Stewarton  Lasses,"  "Dumfries  House,"  &c.  He 
was  an  excellent  player  in  his  day — so  much  so  that  Lord  Archibald 
Montgomerie,  upon  one  occasion,  laid  a  bet  that  he  would  get  a  blind 
man*  in  Ayr  who  would  beat  all  the  violin  players  in  Edinburgh*  f  Rid- 
del had  a  small  salary  from  all  the  gentlemen  of  any  note  in  the  county, 
at  whose  residences  it  was  his  duty  to  attend  at  stated  periods,  and  as 
often  as  he  pleased  or  found  it  convenient  during  the  rest  of  the  year. 
He  was  never  without  a  pupil,  or  an  apprentice — for  in  these  days  the  pupils 
were  regularly  apprenticed  to  their  teacher,  whom  they  styled  Master  ; 
and  it  was  the  duty  of  the  apprentice  to  accompany  the  master  in  all  his 
excursions.  Amongst  other  pupils  of  Riddel  was  Weymis  Gillespie — 
another  violer  whose  name  deserves  to  be  recorded.  By  this  time  Riddel 
had  become  very  old,  and  dared  not  expose  himself  to  rough  weather  or 
much  fatigue.  Gillespie,  his  pupil,  had,  upon  one  occasion,  an  engage- 
ment at  a  carpenters'  ball  in  Ayr,  and,  being  a  young  man,  his  heart  as 
well  as  his  bow  was  in  the  projected  merry-making.  Unfortunately, 
upon  that  very  day,  he  was  called  by  his  master  to  attend  him  in  a  special 
visit  to  one  of  his  country  patrons.  This,  at  first  sight,  seemed  a  death- 
blow to  Gillespie's  diversion  ;  still  he  was  determined  not  to  forego  the 
pleasure,  if  at  all  possible.  "  We're  gaun  to  hae  a  guid  day,  I  think,"  said 
the  old  blind  master  to  his  pupil,  as  he  consulted  him  about  their  journey. 
"No  very  sure  o'  that,  master,"  said  Gillespie,  upon  whose  brain  instantly 
flashed  the  idea  of  a  stratagem  which  might  emancipate  him  from  his 
dilemma.  "  Gi'e  wa'  out  an'  see  what  the  day  looks  like,"  rejoined  the 
old  man.  Gillespie  did  as  he  was  required;  and,  though  the  sun  was  clear 
and  the  sky  bright,  reported  on  returning  that  he  was  afraid  it  would 
overcast,  as  he  saw  certain  ominous  clouds  gathering  very  rapidly.  Rid- 
del, at  all  times  anxious  to  attend  to  the  calls  of  his  patrons,  was  unwil- 
ling to  remain  at  home,  and  repeatedly  despatched  Gillespie  to  ascer- 
tain the  state  of  the  weather.  Appearances  always  became  worse  with 
the  apprentice,  till  at  length  he  returned  with  the  intelligence  that  it  was 
"an  even-down  pour  !"  Old  Riddel,  somewhat  dubious,  was  led  to  the 
door  to  satisfy  himself  of  the  fact.  Gillespie,  during  his  last  absence,  had, 
with  the  assistance  of  a  friend,  so  fastened  a  large  birch  broom,  thoroughly 
soaked  in  water,  over  the  lintel  of  the  door,  that  the  moment  the  old  man 
groped  his  way  out  the  water  fell  upon  his  bare  head  like  a  shower 
bath.  "  Richt  eneuch,  richt  eneuch,  Gillespie,  we  canna  gang  in  sic 
weather  as  this  ;"  and  so  Old  Riddel  was  satisfied,  and  Gillespie  pre- 
pared to  enjoy  the  carpenter's  ball  in  the  evening. 

James  Tannock,  who  died  at  the  age  of  ninety-nine,  was  one  of  John 
Riddel's  pupils :  so  was  Matthew  Hall  or  Ha',  who,  now  upwards  of  four- 
score, lives  in  Newton-on- Ayr.  Though  almost  completely  deaf,  yet  when 
made  aware,  by  writing,  that  the  subject  is  the  musical  reminiscences  of 
former  times,  the  old  spirit  revives,  and  his  stories  are  truly  interesting. 
He  must  have  been  a  muscular  man  in  his  day;  but  when  playing  at 
Shinty  upon  one  occasion,  the  joint  of  his  right  elbow  was  split  in  two  by 
a  stroke,  and  he  never  had  the  proper  power  of  his  arm  afterwards.  He 
was,  in  consequence,  obliged  to  give  up  the  small  fiddle  for  the  violincello 
— upon  which  instrument  he  became  as  great  a  proficient,  if  not  greater, 
than  upon  the  other.  As  is  well  known  in  Ayrshire,  the  late  Earl  of  Eg- 
linton  was  one  of  the  chief  patrons  of  muscians  in  the  county.  He  was 
himself  a  first-rate  player  upon  the  violincello  and  harp,  and  composed  a 
number  of  airs — several  of  which,  such  as  "  Ayrshire  Lasses,"  are  still  po- 

*  Riddel  was  blind,  it  is  believed,  from  infancy, 
f  The  Grows  were  not  at  that  time  in  repute. 


INTRODUCTION. 


polar.     A  collection  of  music,  published  "  by  a  young  gentleman, 
the  close  of  last  century,  when  he  was  Major  Montgomerie,  is  generally    \ 
understood  to  have  been  his.     Mr  Hall  mentions  that  he  was  forty-five 
years  in  the  habit  of  frequenting  Coilsfield  and  Eglinton  Castle  in  his  ca- 
pacity as  musician.     His  chief  co-adjutor  was  James  M'Lachlan,  a  High- 
lander, who  came  to  Ayrshire  in  a  fencible  regiment,  and  was  patronised 
by  Lord  Eglinton.     At  concerts  at  the  Castle,  the  late  Earl  generally  took 
a  part  on  the  violincello  or  the  harp,  and  amongst  other  professional 
players  on  the  violin,  blind  Gilmour  from  Stevenston  was  usually  pre- 
sent.   "  O  thae  war  the  days  for  music  !"  involuntarily  exclaims  old  Hall, 
as  he  proceeds  with  his  reminiscences.     Lately  when  the  Castle  of  Eglin- 
ton was  re-furnished,  a  number  of  violins  and  violincellos  were  discover- 
ed in  a  garret — no  doubt   the  identical  valuable  instruments  so  much   I 
prized  by  the  old  Earl.     Not  knowing  their  history  or  their  worth,  the    | 
party  into  whose  hands  they  fell,  gave  them  away  to  individuals  equally 
incapable  of  appreciating  them.  Hall  and  M'Lachlan  played  over  the  whole   \ 
county,  at  all  the  gentlemen's  residences,  and  even  in  Edinburgh  and  Glas-    5 
gow  on  great  occasions.     In  one  week,  to  use  his  own  words,  they  have    £ 
"  passed  twenty-six  parish  kirks,  and  returned  to  Ayr  on  Friday  to  a  ball,    > 
never  getting  to  bed  till  Saturday  night."     They  obtained  snatches  of   } 
sleep  as  they  best  could  during  the  intervals  of  playing  and  travelling.    \ 
At  one  time  Hall  and  M'Lachlan  were  at  the  Duke  of  Argyle's  for  six    \ 
months  together.     M'Lachlan  had  been  there  before  as  footman  to  Lord    { 
John  Campbell.     It  was  a  time  of  much  festivity — a  blind  Irish  harper  of 
the  name  of  O'Kean,  was  also  amongst  the  party  of  musicians,     The  har-   j 
per,  conceiving  himself  to  have  been  eclipsed  by  the  violin  players,  or 
fancying  an  insult  from  the  Duke  of  Argyle,  left  the  party,  and  brib- 
ing some  boys  to  procure  materials,  actually  set  fire  to  the  lower  part  of  In-    \ 
verary  Castle,  which  would  soon  have  been  wholly  in  flames,  but  for  the    \ 
timely  discovery  of  the  rascally  act.     The  incendiary  was  taken  to  Inver-    \ 
ary  Jail,  and  no  doubt  met  the  punishment  he  deserved.     Mr  Hall's  bass    \ 
fiddle  was  a  present  from  the  late  Countess  of  Eglinton.    It  is  perhaps    \ 
worth  mentioning  that  he  was  the  first  Mason  ever  made  by  the  poet    \ 
Burns.    Burns  himself  was  made  by  Alexander  Wood,  a  tailor  in  Tarbol- 
ton. 

The  late  Major  Logan  was  a  delightful  amateur  player  on  the  violin. 
He  also  composed  a  variety  of  airs — some  of  them  very  excellent,  but, 
from  his  own  peculiar  style  of  playing,  so  difficult  of  execution  that  few 
would  attempt  them.  The  collection  which  he  left,  however,  might  be 
capable  of  revisal  and  alteration.  If  so,  it  is  most  desirable  that  they 
should  see  the  light.  In  more  recent  times  the  Messrs  Hall  of  Ayr  have 
long  maintained  a  high  reputation  as  violin  players — so  have  the  Andrews 
in  Lave-mill,  near  Dundonald ;  while  there  is  scarcely  a  village  through- 
out the  county  that  has  not  its  instrumental  or  vocal  club. 


f  or  the 

OF 


c- , 


INDEX 


Johnie  Faa, 

Strephon  and  Lydia, 

Lady  Mary  Aftn, 

Old  King  Coul, 

The  Heir  of  Linne, 

I  had  a  horse,  and  I  had  nae  mair, 

May  Colvin, 

The  Lass  of  Patie's  Mill, 

The  Battle  of  Pentland  Hill, 

Hughie  Graham, 

The  Battle  of  Loudoun  Hill, 

O'er  the  Moor  amang  the  heather, 

Paterson's  Filly  Gaes  Foremost,    . 

Thfi  Noble  Family  of  Montgomcrie, 

The  Nicht  is  Neir  Gone, 

Loudoun  Castle, 

Sang  on  the  Lady  Margaret  Montgomerie, 

My  Ain  Fireside, 

The  Prais  of  Aige, 

Kellyburnbraes, 

As  I  cam'  down  by  yon  Castle  wa', 

Tam  o' the  Balloch, 

Kirkdamdie  Fair,  ... 

The  Auld  Fleckit  Cow, 

Peter  Galbraith, 

The  Bloody  Raid,     ... 

My  Doggie, 

The  Lady's  Dream, 

Says  I,  quo'  I,  ... 

Tho  Auld  Man's  Croon, 

I  am  a  Jolly  Farming  Man, 


Hi 

19 

21 

25 

38 

5 

89 

40 

47 

51 

50 

59 

60 

69 

74 

77 

79 

82 

87 

89 

90 

93 

100 

103 

1C8 

112 

113 

116 

118 

119 


BALLADS    AND    SONGS 

OF  AYRSHIRE. 


afofmie  dFaa. 

The  gypsies  cam'  to  our  gude  lord's  yett, 

And  O  but  they  sang  sweetly  ; 
They  sang  sae  sweet  and  sae  very  complete, 

That  doun  cam'  our  fair  lady. 

And  she  cam'  tripping  down  the  stair, 

And  all  her  maids  before  her  ; 
As  sune  as  they  saw  her  weel-fa'ured  face, 

They  cuist  the  glaumourye  o'er  her. 

"  O  come  with  me,"  says  Johnie  Faa ; 

"  O  come  with  me,  my  dearie  ; 
For  I  vow  and  I  swear  by  the  hilt  of  my  sword, 

That  your  lord  shall  nae  mair  come  near  ye  !,j 

Then  she  gied  them  the  gude  wheit  breid, 

And  they  ga'e  her  the  ginger ; 
But  she  gied  them  a  far  better  thing, 

The  gowd  ring  aff  her  finger. 

"  Gae  tak'  frae  me  this  gay  mantil, 

And  bring  to  me  a  plaidie ; 
For  if  kith  and  kin  and  a'  had  sworn, 

I'll  follow  the  gipsy  laddie. 


9 


JOHNIE    FA  A. 


"  Yestreen  I  lay  in  a  weel-made  bed, 

Wi'  my  gude  lord  beside  me  ; 
This  night  I'll  lie  in  a  tenant's  barn, 

Whatever  shall  betide  me." 

"  Come  to  your  bed,"  says  Johnie  Faa ; 

"  O  Come  to  your  bed,  my  dearie  ; 
For  I  vow  and  I  swear  by  the  hilt  of  my  sword, 

That  your  lord  shall  nae  mair  come  near  ye  I" 

"  I'll  go  to  bed  to  my  Johnie  Faa ; 

I'll  go  to  bed  to  my  dearie  ; 
For  I  vow  and  I  swear  by  the  fan  in  my  hand, 

That  my  lord  shall  nae  mair  come  near  me." 

"  I'll  mak'  a  hap  to  my  Johnie  Faa  ; 

I'll  mak'  a  hap  to  my  dearie  ; 
And  he's  get  a'  the  sash  gaes  round, 

And  my  lord  shall  nae  mair  come  near  me." 

And  when  our  lord  cam'  hame  at  e'en, 

And  speired  for  his  fair  lady, 
The  tane  she  cried,  and  the  tither  replied, 

"  She's  awa'  with  the  gipsy  laddie." 

"  Gae  saddle  to  me  the  black  black  steed, 

G-ae  saddle  and  mak'  him  ready ; 
Before  that  I  either  eat  or  sleep, 

I'll  gae  seek  my  fair  lady." 

And  we  were  fifteen  weel-made  men, 

Although  we  were  na  bonnie ; 
And  we  were  a'  put  down  for  ane, 

A  fair  young  wanton  lady. 

There  are  several  versions  of  this  ballad,  but  the  above  is  decidedly  the 
best.  It  is,  besides,  the  one  familiar  in  Ayrshire,  and  may  therefore  be 
presumed  the  most  correct.     The  version  entitled,  "  Gypsie  Davie,"  pub- 

10 


lished  in  Motherwell's  Collection,  from  the  recitation  of  an  old  woman, 
seems  as  if  it  were  an  interpolation  of  the  original,  designed  to  render 
the  conduct  of  the  lady  more  censurable  and  unaccountable — 

"  Yestreen  I  lay  in  a  fine  feather  bed, 

And  my  gude  lord  beyond  me ; 
But  this  night  I  maun  lye  in  some  cauld  tenant's  barn, 

A  wheen  blackguards  waiting  on  me." 

This  is  assuredly  not  the  language  of  even  a  "  wanton  lady,"  who  had  been 
induced  to  leave  her  "  gude  lord"  either  by  love  or  glaumourye.  The  ver- 
sion we  have  copied  is  from  the  Collection  by  Finlay,  who  added  consider- 
ably to  the  imperfect  one  which  first  appeared  in  the  Tea  Table  Miscellany. 
He  also  appended  some  traditional  particulars  of  the  subject  of  the  ballad. 
Upon  these  Chambers,  in  his  "Picture  of  Scotland,"  constructs  the  fol- 
lowing apparently  very  circumstantial  story : — 

"  John,  the  sixth  Earl  of  Cassillis,  a  stern  Covenanter,  and  of  whom  it 
is  recorded  by  Bishop  Burnet,  that  he  never  would  permit  his  language 
to  be  understood  but  in  its  direct  sense,  obtained  to  wife  Lady  Jean  Ha- 
milton, a  daughter  of  Thomas,  first  Earl  of  Haddington,  a  man  of  singu- 
lar genius,  who  had  raised  himself  from  the  Scottish  bar  to  a  peerage 
and  the  best  fortune  of  his  time.  The  match,  as  is  probable  from  the 
character  of  the  parties,  seems  to  have  been  one  dictated  by  policy ;  for 
Lord  Haddington  was  anxious  to  connect  himself  with  the  older  peers,  and 
Lord  Cassillis  might  have  some  such  anxiety  to  be  allied  to  his  father-in- 
law 's  good  estates ;  the  religion  and  the  politics  of  the  parties,  moreover, 
were  the  same.  It  is  therefore  not  very  likely  that  Lady  Jean  herself 
had  much  to  say  in  the  bargain.  On  the  contrary,  says  report,  her  af- 
fections were  shamefully  violated.  She  had  been  previously  beloved  by 
a  gallant  young  knight,  a  Sir  John  Faa  of  Dunbar,  who  had  perhaps 
seen  her  at  her  father's  seat  of  Tynningham,  which  is  not  more  than 
three  miles  from  the  town.  When  several  years  were  spent  and  gone, 
and  Lady  Cassillis  had  brought  her  husband  three  children,  this  passion 
led  to  a  dreadful  catastrophe.  Her  youthful  lover,  seizing  an  oppor- 
tunity when  the  Earl  was  attending  the  Assembly  of  Divines  at  West- 
minster, came  to  Cassillis  Castle,  a  massive  old  tower  on  the  banks  of 
the  Doon,  four  miles  from  Maybole,  then  the  principal  residence  of  the 
family,  and  which  is  still  to  be  seen  in  its  original  state.  He  was  dis- 
guised as  a  gipsy,  and  attended  by  a  band  of  these  desperate  outcasts. 
In  the  words  of  the  ballad, 

"  They  cuist  the  glaumourye  ower  her." 

But  love  has  a  glaumourye  for  the  eyes  much  more  powerful  than  that 


JOIINIE    FAA. 


supposed  of  old  to  be  practised  by  wandering  gypsies,  and  which  must 
have  been  the  only  magic  used  on  this  occasion.  The  Countess  conde- 
scended to  elope  with  her  lover.  Most  unfortunately,  (?)  ere  they  had  pro- 
ceeded very  far,  the  Earl  came  home,  and,  learning  the  fact,  immediately 
set  out  in  pursuit.  Accompanied  by  a  band  which  put  resistance  out  of 
the  question,  he  overtook  them,  and  captured  the  whole  party,  at  a  ford 
over  the  Doon,  still  called  the  Gypsies'  Steps,  a  few  miles  from  the 
Castle.  He  brought  them  back  to  Cassillis,  and  there  hanged  all  the 
gypsies,  including  the  hapless  Sir  John,  upon  "  the  Dule  Tree,"  a  splen- 
did and  most  umbrageous  plane,  which  yet  flourishes  on  a  mound  in  front 
of  the  Castle  Gate,  and  which  was  his  gallows-in-ordinary,  as  the  name 
testifies.  As  for  the  Countess,  whose  indiscretion  occasioned  all  this 
waste  of  human  life,  she  was  taken  by  her  husband  to  a  window  in  front 
of  the  Castle,  and  there,  by  a  refinement  of  cruelty,  compelled  to  sur- 
vey the  dreadful  scene — to  see,  one  after  another,  fifteen  gallant  men 
put  to  death,  and  at  last  to  witness  the  dying  agonies  of  him  who  had 
first  been  dear  to  her,  and  who  had  periled  all  that  men  esteem  in  her 
behalf.  The  particular  room  in  the  stately  old  house  where  the  unhappy 
lady  endured  this  horrible  torture,  is  still  called  "the  Countess's  Room." 
After  undergoing  a  short  confinement  in  that  apartment,  the  house  be- 
longing to  the  family  at  Maybole  was  fitted  for  her  reception,  by  the 
addition  of  a  fine  projecting  staircase,  upon  which  were  carved  heads  re- 
presenting those  of  her  lover  and  his  band ;  and  she  was  removed  thither 
and  confined  for  the  rest  of  her  life — the  Earl  in  the  meantime  marrying 
another  wife.  One  of  her  daughters,  Lady  Margaret,  was  afterwards 
married  to  the  celebrated  Gilbert  Burnet.  While  confined  in  Maybole 
Castle,  she  is  said  to  have  wrought  a  prodigious  quantity  of  tapestry,  so 
as  to  have  completely  covered  the  walls  of  her  prison ;  but  no  vestige  of 
it  is  now  to  be  seen,  the  house  having  been  repaired,  {otherwise  ruined)  a 
few  years  ago,  when  size-paint  had  become  a  more  fashionable  thing  in 
Maybole  than  tapestry.  The  effigies  of  the  gypsies  are  very  minute, 
being  subservient  to  the  decoration  of  a  fine  triple  window  at  the  top  of 
the  staircase,  and  stuck  upon  the  tops  and  bottoms  of  a  series  of  little 
pilasters,  which  adorn  that  part  of  the  building.  The  head  of  Johnie  Faa 
himself  is  distinct  from  the  rest,  larger,  and  more  lachrymose  in  the  ex- 
pression of  the  features.  Some  windows  in  the  upper  part  of  Cassillis 
Castle  are  similarly  adorned  j  but  regarding  them  tradition  is  silent." 

We  do  not  know  what  authority  Chambers  has  for  identifying  the  lady 
who  played  so  unenviable  a  part  in  the  drama.  Unless  he  has  positive 
evidence  to  show  that  she  was  the  Countess  of  John,  the  sixth  Earl  of  Cas- 
sillis, we  should  be  strongly  inclined,  from  a  document  which  we  have 
seen  and  copied,  to  doubt  the  fact.  This  is  a  letter  of  the  Earl  of  Cas- 
sillis, inviting  Lord  Eglinton  to  the  funeral  of  his  Countess.     From  the 


JOIINIE    FAA. 


date — 15th  December,  1642 — the  parties  could  be  no  other  than  John, 
the  sixth  Earl,  and  Lady  Jean  Hamilton.  The  following  is  a  verbatim 
copy  of  the  letter : — 

"  My  noble  lord.  It  hath  pleaseit  the  Almightie  to  tak  my  deir  bed- 
fellow frome  this  valley  of  teares  to  hir  home  (as  hir  Best  in  hir  last 
wordis  called  it).  There  remaines  now  the  last  duetie  to  be  done  to  that 
pairt  of  hir  left  with  ws,  qch  I  intend  to  pforme  vpoun  the  ffyft  of  Jan- 
uar  nixt.  This  I  intreat  may  be  honoured  with  yor.  Lo.  presence,  heir 
at  Cassillis,  yt.  day,  at  Ten  in  the  morning,  and  from  this  to  our  buriall 
place  at  Mayboille,  qch  shalbe  taken  as  a  mark  of  yor.  Lo.  affectioun  to 

yor.  Lo.  humble  servant, 

Cassillis. 

CassiUis,  the  15th  Dcr.,  1642. " 

Here  we  have  two  arguments  against  the  probability  of  Chambers's  state- 
ment—^first,  the  Earl's  expressing  himself  in  terms  of  the  warmest  affection 
towards  his  late  Countess — "my  deir  bedfellow" — which  he  could  hardly 
have  been  expected  to  do  if  she  had  been  the  heroine  of  the  ballad :  and, 
secondly,  the  lady  dying  at  Cassillis  House — from  whence  the  funeral  was 
to  proceed — which  is  not  at  all  likely  to  have  been  the  case  had  she  been 
the  erring  Countess  who  was  confined  in  May  bole  Castle.  The  Earl  of 
Eglinton  could  not,  it  appears,  attend  the  funeral,  in  consequence  of  the 
urgency  of  public  affairs.     His  reply  may  be  deemed  curious  : — 

[Copy  of  Lord  Eglinton 's  reply,  scrolled  on  the  same  leaf  of 
paper.] 
"  My  Lo. 

I  am  sorrowfull  from  my  soul  for  yor.  Lo.  great  losse  and 
heavie  visitatioun,  and  regraits  much  that  I  cannot  have  ye  libertie  from 
my  Lord  Chancellor  to  come  and  doe  yat  last  duty  and  respect  I  am  byd 
to.  And  I  will  earnestly  entreat  yor.  Lo.  not  to  tak  this  for  an  excuse, 
for  I  have  been  verie  instant  for  it.  But  yor.  Lo.  appointed  day  is  ye 
verie  day  ye  meetting  of  ye  Comittee  of  ye  Consert  at  Air  of  peace — and 
further,  our  partie,  ye  E.  of  Glencairne,  is  so  instant  yat  he  will  grant  no 
delay  in  this  matter.  Yor.  Lo.  may  persuade  yourself  it  is  ane  very  grit 
grief  to  me  to  be  absent  from  you.  I  will  earnestly  entreat  yor.  Lo.  to 
take  all  this  Cristianly,  as  I  am  confident  yor.  Lor.  will  doe.  I  pray  God 
to  comfort  you  wt.  his  wisdom,  and  resolve  to  be  content  with  that  which 
comes  from  his  hand,  for  none  sail  wish  it  more  than  I.  You  sail  still 
command 

Yor.  Lo. 

Most  obt.  servt.  " 


13 


JOHNIE    FA  A. 


The  style  of  this  letter  is  another  argument  against  the  statement  of  Cham- 
bers. It  would  have  been  insulting  Cassillis  to  have  used  such  consola- 
tory language  had  the  deceased  "  deir  bedfellow"  been  the  paramour  of 
Sir  John  Faa  of  Dunbar. 

That  the  ballad  was  founded  upon  a  reality — and  that  the  main  features 
of  the  tragedy  have  been  preserved  by  tradition — can  scarcely  be  doubted  ; 
but  as  to  the  time,  and  the  individual  actors  in  it,  there  is  good  reason 
for  believing  that  we  are  yet  in  entire  ignorance  of  both  the  one  and  the 
other.  "  Johnie  Faa  "  was  no  imaginary  character.  He  was  the  acknow- 
ledged head  of  the  Egyptians,  or  Gypsies,  in  Scotland.  Severe  enact- 
ments were  passed  against  the  tribe  whose  lawlessness  and  idle  habits 
were  a  great  nuisance  to  the  country.  "  Johnne  Faw,  Lord  and  Earl 
of  Little  Egypt,"  as  he  was  styled,  had  a  letter  under  the  Privy  Seal, 
from  James  V. — Feb.  15,  1540 — establishing  his  authority  over  the  tribe, 
and  calling  upon  all  sheriffs  and  persons  in  authority  in  Scotland  to  "  as- 
sist him  in  executioune  of  justice  vpoun  his  company  and  folkis."  As  the 
letter  may  be  interesting  to  the  reader  we  copy  it : — 

"  Letter,  under  the  Privy  Seal,  by  King  James  V.  in  favour  of  *  Johnne 
Faw,  Lord  and  Erie  of  Little  Egypt.'    Feb.  15,  1540. 

"James,  be  the  grace  of  God,  King  of  Scottis:  To  oure  Schereffis  of 
Edinburghe,  principall,  and  within  the  constabularie  of  Hadingtoun,  Ber- 
wik,  Roxburghe,  Selkirk,  Perth,  Forfar,  Fife,  Clackmannane,  Kinrose, 
Kincardin,  Abirdene,  Banf,  Elgin  and  Fores,  Name,  Innernese,  Linlithqw, 
Peblis,  Striviling,  Lanark,  Renfrew,  Dunbertane,  Air,  Dumfries,  Bute, 
and  Wigtoun;  Stewartis  of  Annanderdale,  Kirkcudbrycht,  Menteithe, 
and  Strath  erne ;  Baillies  of  Kile,  Carrik,  and  Cunynghame ;  and  thaire 
deputis;  Provestis,  aldermen,  and  bailies  of  oure  burrowis  and  cieteis 
of  Edinburgh,  Hadingtoun,  Lawder,  Jedburgh,  Selkirk,  Peblis,  Perth, 
Forfar,  Cowper,  Sanctandrois,  Kincardin,  Abirdene,  Banf,  Elgin  and 
Fores,  Name,  Innernese,  Linlithqw,  Striuiling,  Lanark,  Glasgow,  Ruthir- 
glenne,  Renfrew,  Dunbertane,  Air,  Dumfries,  Wigtoun,  Irwyne,  Kirkcud- 
bricht,  Quhitterne;  and  to  all  otheris  Schereffis,  Stewartis,  provestis, 
auldermenne,  and  bailleis  within  oure  realm e,  greting.  Forsamekill  as 
it  is  huimlie  menit  and  schewin  to  ws  be  our  louit,  Johnne  Faw,  Lord  and 
Erle  of  Litit.l  Egypt  ;  That  quhair  he  obtenit  oure  Letters  vnder  oure 
grete  seile,  direct  to  zow,  all  and  sundry  oure  saidis  Schereffis,  stewartis, 
baillies,  prouestis,  aldermen,  and  baillies  of  burrois,  and  to  all  and  sindry 
vthiris  havand  autorite  within  oure  realme,  to  assist  to  him  in  exectioune 
of  justice  vpoun  his  cumpany  and  folkis,  conforme  to  the  lawis  of  Egipt, 

14 


JOHNIE    FAA. 


and  in  punissing  of  all  thaim  that  rebellis  aganis  him  :  Neuirtheles,  as  we 
are  informyt,  Sebastiane  Lalow,  Egiptiane,  ane  of  the  said  Johnnis  cum- 
pany, with  his  complices  and  pairt-takaris  vnder- written,  that  is  to  say, 
Anteane  Donea,  Satona  Fango,  Nona  Finco,  Phillip  Hatfeyggow,  Towla 
Bailzow,  Grasta  Neyn,  Geleyr  Bailzow,  Bernard  Beige,  Demer  Mats- 
kalla,  Notfaw  Lawlowr,  Martine  Femine,  rebellis  and  conspiris  aganis 
the  said  Johnnie  Faw,  and  lies  removit  thame  alluterly  out  of  his  cumpany, 
and  takin  fra  him  diurse  sovmes  of  money,  jowellis,  claithis,  and  vthris 
gudis,  to  the  quantite  of  ane  grete  sovme  of  money,  and  on  na  wyse  will 
pass  hame  with  him,  howbeit  he  has  biddin  and  remainit  of  lang  tyme 
vpoun  them,  and  is  bunding  and  oblist  to  bring  hame  with  him  all  them  of 
his  company  that  ar  on  live,  and  ane  testimoniale  of  thame  that  ar  deid  : 
And  als,  the  said  Johnne  has  the  said  Sebastianis  Obligatioune,  maid  in 
Dunfermling,  befor  our  Maister  houssald  that  he  and  his  cumpany  suld 
remain  with  him  and  on  na  wise  depart  fra  him,  as  the  samin  beiris.  In 
contrar  the  tenour  of  the  quilk,  the  said  Sebastiane,  be  sinister  and  wrang 
informatioune,  fals  relation,  and  circumventioun  of  ws,  hes  purchest  our 
writingis,  dischargeing  him  and  the  remnant  of  the  personis  aboue  writtin 
his  complicis  and  pairt-takaris  of  the  said  Johnnis  cumpany,  and  with  his 
gudis  takin  be  thame  fra  him,  caussis  certane  our  liegis  assist  to  thame 
and  their  opinionis,  and  to  fortify  and  tak  their  pairt  aganis  the  said 
Johnnie,  their  lord  and  maister  ;  sua  that  he  on  no  wyse,  can  apprehend 
nor  get  thame  to  haue  thame  hame  agane  within  their  ain  cuntre,  eftir  the 
tenor  of  his  said  Band,  to  his  hevy  dampnage  and  skaithe,  and  in  grete 
per  ell  of  tynsall  of  his  heretage,  and  express  aganis  justice.  Our  will  is 
heirfor,  and  we  charge  zow  straitlie,  and  commandis,  that  incontynent  thir 
our  Letteres  sene,  ze  and  ilk  ane  of  zow,  within  the  boundis  of  zour 
Offices,  command  and  charge  all  our  liegis  that  nane  of  them  tak  vpoune 
hand  to  resset,  assist,  fortify,  supple,  manteine,  defend  or  take  pairt  with 
the  said  Sebastiane  and  his  complices  aboue  written,  for  na  buddis  nor  \ 
vther  way,  aganis  the  said  Johne  Faw  their  lord  and  maister ;  bot  that 
they  and  ze,  inlikwise  tak  and  lay  handis  vpoune  them  quhareuir  they 
may  be  apprehendit,  and  bring  them  to  him  to  be  pvnist  for  thair 
demeritis,  conforme  to  his  lawis  :  And  help  and  fortify  him  to  pvnis  and 
do  justice  vpoune  them  for  thair  trespassis :  And  to  that  effect,  len  to 
him  zoure  personis,  stockis,  fetteris,  and  all  vther  things  necessar  thairto, 
as  ze  and  ilk  ane  of  zow,  and  all  vtheris  oure  liegis,  will  ansuer  to  ws 
thairupoune,  and  voder  all  hieast  pane  and  charge  that  eftir  may  follow ; 
swa  that  the  said  Johnne  have  na  caus  of  complaynt  heirupoune  in  tyme 
cuming,  nor  to  resort  agane  to  ws  to  that  effect,  no cht withstanding  ony 
oure  writings  sinisterly  purchest,  or  to  be  purchest,  be  the  said  Sebastiane, 
in  the  contrar.  And  als,  charge  all  oure  liegis  that  nane  of  thaim  molest, 
vex,  inquiet,  or  trouble  the  said  Johnne  Faw  and  his  cumpany,  in  doing 
of  thair  lefull  besynes,  or  vtherwayis,  within  oure  realme,  and  in  thair 
passing,  remanyng,  or  away-ganging  furth  of  the  samyne,  vnder  the  pane 

15 


STREPHON   AND  LTDIA. 


aboue  writtin :  And  siclike,  that  ze  command  and  charge  all  skippars, 
maisteris,  and  marinaris  of  all  schippis  within  oure  realme,  at  all  Portis 
and  Havynnis  quhair  the  said  Johnne  and  his  cumpany  salhappin  to  resort 
and  cum,  to  resaue  him  and  them  thairin  upoune  thair  expenses,  for  fur- 
ing  of  thame  f urth  of  oure  realme  to  the  partis  bezond  the  sey :  As  thai 
and  ilk  ane  of  thame  siclike  will  answer  to  ws  thairupoune,  and  undir  the 
pane  forsaid.  Subscriuit  with  oure  hand,  and  under  oure  Priue  Seile, 
at  Falkland,  the  nveteine  day  of  Februar,  and  of  oure  reigne  the  xxviij 
zeir.  Subscript. per  Regem.  [JAMES  R.] 

Taking  the  ballad  in  connection  with  the  era  of  the  "  Erie  of  Little  Egypt " 
— for,  though  he  may  have  been  no  actor  in  the  seduction  of  the  Lady  of 
Cassillis,  it  may  be  assumed  that  the  author  of  the  verses,  in  assigning  him 
the  leadership  of  the  enterprise,  committed  no  anachronism — we  would 
be  inclined  to  date  back  the  circumstance  at  least  a  century  before  the 
timed  fixed  by  the  author  of  the  "  Picture  of  Scotland." 

Chambers  is  locally  wrong  in  stating  that  the  Gypsies'  Steps  over  the 
Doon  are  "a  few  miles  from  the  Castle."  They  are  not  half-a-mile. 
Besides,  tradition  does  not  say  that  they  were  taken  there.  He  forgets 
to  mention  that  there  are  two  portraits  of  the  ill-fated  Countess  preserved 
at  Cassillis — one  before  marriage,  and  the  other  after  her  imprisonment. 
The  latter  represents  her  in  tears.  There  are  also  some  relics  said  to 
have  belonged  to  her. 


<£ttepf)0tt  antr  Ugtota- 

All  lovely  on  the  sultry  beach 

Expiring  Strephon  lay ; 
No  hand  the  cordial  draught  to  reach, 

Nor  cheer  the  gloomy  way. 
Ill-fated  youth  !  no  parent  nigh 

To  catch  thy  fleeting  breath  ; 
No  bride  to  fix  thy  swimming  eye, 

Or  smooth  the  face  of  death. 


STREPHON   AND   LYDIA. 


Far  distant  from  the  mournful  scene 

Thy  parents  sit  at  ease ; 
Thy  Lydia  rifles  all  the  plain, 

And  all  the  spring,  to  please. 
Ill-fated  youth !  by  fault  of  friend, 

Not  force  of  foe  depressed ; 
Thou  fall'st,  alas !  thyself,  thy  kind, 

Thy  country,  unredressed. 

These  affecting  lines — printed  for  the  first  time  in  Johnson's  "  Musical 
Museum" — were,  as  stated  in  Burns's  MS.  notes  to  that  work,  the  u  com- 
position of  William  Wallace,  Esq.  of  Cairnhill,"*  This  gentleman,  ac- 
cording to  Robertson's  "  Ayrshire  Families,"  was  the  eldest  son  of  Tho- 
mas Wallace,  a  direct  descendant  of  the  Wallaces  of  Ellerslie,  who  ac- 
quired the  property  of  Cairnhill  about  the  beginning  of  last  century  from 
another  branch  of  the  Craigie  family,  in  whose  possession  it  had  continued 
for  upwards  of  two  hundred  years.  William,  who  died  in  1763,  in  the 
52d  year  of  his  age,  was  a  member  of  the  Faculty  of  Advocates,  having 
been  admitted  in  1734.  He  succeeded  to  the  property  on  the  death  of 
his  father  in  1748 ;  and  married  a  daughter  of  Archibald  Campbell  of 
Succoth,  in  1750.  By  this  marriage  he  had  three  sons — all  of  whom 
died  without  issue — and  a  daughter,  Lilias,  who  inherited  the  estate,  and 
died  at  an  advanced  age,  on  the  9th  of  April,  1840.  The  father  of  Robert 
Wallace,  Esq.,  the  late  proprietor  of  Kelly,  was  a  younger  brother  of 
William.  We  are  not  aware  that  the  author  of  "  Strephon  and  Lydia" 
is  known  as  the  writer  of  any  other  lyric.  Judging  from  the  single  speci- 
men afforded,  he  seems  to  have  possessed  no  ordinary  talent  for  poetical 
composition.     The  couplet — 

"  Thy  Lydia  rifles  all  the  plain, 
And  all  the  spring,  to  please" — 


is  finely  conceived,  and  was  at  the  time  highly  characteristic  of  the  lady 
referred  to.     As  Dr  Blacklock  informed  Burns,  the  real  Lydia, — one  of 


*  Cairnhill  is  situated  on  a  delightful  bend  of  the  Cessnock,  about  four  miles 
from  Kilmarnock. 


17 


STREPHON   AND  LYDIA. 


the  loveliest  women  of  her  day — was  the  "gentle  Jean"  celebrated  in  the 
following  "  Parody,  by  Mr  W******,"*  in  Hamilton  of  Bangour's  poems: — 

"  Two  toasts  at  every  public  place  are  seen — 
God-like  Elizabeth,  and  gentle  Jean : 
Mild  Jeany  smiles  at  ev'ry  word  you  say, 
Seems  pleas'd  herself,  and  sends  you  pleas'd  away. 
Her  face  so  wondrous  fair,  so  soft  her  hands, 
We're  tempted  oft  to  think — she  understands 
Each  fop  with  joy  the  kind  endeavour  sees, 
And  thinks  for  him  the  anxious  care  to  please : 
But  the  sly  nymph  has  motives  of  her  own, 
Her  lips  are  opened,  and — her  teeth  are  shown. 
Bess  blunders  out  with  ev'ry  thing  aloud, 
And  rattles  unwithheld  and  unwithstood ; 
In  vain  the  sighing  swain  implores  a  truce, 
Nor  can  his  wit  one  moment's  pause  produce  : 
She  bounds  o'er  all,  and,  conscious  of  her  force, 
Still  pours  along  the  torrent  of  discourse. 
Sometimes,  'tis  true,  just  as  her  breath  she  draws, 
With  watchful  eye  we  catch  one  moment's  pause, 
But  when  that  instantaneous  moment's  o'er, 
She  rattles  on  incessant  as  before. 
To  which  of  these  two  wonders  of  the  town, 
Say,  shall  I  trust,  to  spend  an  afternoon  ? 
If  Betty's  drawing-room  should  be  my  choice, 
Intoxicate  with  wit,  struck  down  with  noise, 
Pleas'd  and  displeas'd,  I  quit  the  Bedlam  scene, 
And  joyful  hail  my  peace  of  mind  again  ; 
But  if  to  gentle  Jeany 's  I  repair, 
Regal  'd  on  syllabub,  and  fed  on  air, 
With  study'd  rapture  yawning  I  commend, 
Mov'd  by  no  cause,  directed  to  no  end, 
Till  half  asleep,  tho'  flatter 'd,  not  content, 
I  come  away  as  joyless  as  I  went." 

The  lover  of  this  gentle  fair  one — the  Strephon  of  the  song — a  youth  of 
handsome  proportions,  and  attractive  appearance,  was  usually  distinguish- 


*  The  Mr  W.  here  meant  was  in  all  likelihood  Mr  Wallace  of  Cairnhill,  the  author 
of  "  Strephon  and  Lydia."  Additional  evidence  is  thus  afforded  of  his  cultivated 
taste  and  poetical  genius.  The  edition  of  Hamilton's  poems,  from  which  the  parody 
is  extracted,  was  published  in  1760,  six  years  after  the  death  of  the  author,  who  died 
in  1754,  in  the  50th  year  of  his  age.  It  is  not  improbable  that  Hamilton  and  Wal- 
lace were  intimate  friends. 


18 


LADY  MARY   ANN. 


ed  by  the  soubriquet  of  "  Beau  Gibson."  Having  frequently  met  in  pub- 
lic, the  parties  formed  an  ardent  and  mutual  attachment.  Their  habits 
and  tastes,  however,  were  too  highly  pitched  for  their  narrow  incomes ; 
and  the  friends  of  Gibson,  by  way  of  breaking  off  the  connection,  pur- 
chased a  commission  for  him  in  the  armament,  fitted  out  in  1740,  under 
the  command  of  Lord  Cathcart,  against  the  Spanish  settlements  in  South 
America.  Owing  to  the  sudden  death  of  that  gallant  and  experienced 
General,  at  the  Island  of  Dominica,  the  command  devolved  on  General 
Wentworth,  "an  officer  without  experience,  authority,  or  resolution." 
The  consequence  was,  that  in  the  expedition  undertaken  by  Admiral  Ver- 
non against  Carthagena,  the  British  sustained  a  signal  defeat.  The  Ad- 
miral and  the  General  had  conceived  a  mutual  hatred  and  contempt  of 
each  other — and  the  want  of  mutual  co-operation  rendered  all  their  plans 
abortive.  In  the  attack  on  Carthagena  everything  miscarried.  The 
guides  were  killed  in  advancing;  the  troops  in  consequence  proceeded 
against  the  strongest  part  of  the  fortification ;  the  scaling-ladders  were 
too  short ;  Colonel  Grant  of  the  grenadiers  was  killed ;  and  unsupported 
by  the  fleet — Admiral  Vernon  alleging  that  his  ships  could  not  approach 
near  enough  to  batter  the  town — the  small  body  of  British  forces  was 
compelled  to  retire,  leaving  behind  upwards  of  six  hundred  killed  or 
wounded.  Amongst  these  was  the  unfortunate  *  Beau  Gibson."  Hence 
the  concluding  lines  of  the  ballad — 


"  Thou  fall'st,  alas !  thyself,  thy  kind, 
Thy  country,  unredressed." 


Eafcg  Jftatg  &nn. 


O  Lady  Mary  Ann  looks  o'er  the  castle  wa', 
She  saw  three  bonnie  boys  playing  at  the  ba', 
The  youngest  he  was  the  flower  among  them  a' ; 
My  bonnie  laddie's  young,  but  he's  growin'  yet. 


19 


LADY  MART   ANN 


O  father,  O  father,  an  ye  think  it  fit, 
We'll  send  him  a  year  to  the  college  yet ; 
We'll  sew  a  green  ribbon  round  about  his  hat ; 
And  that  will  let  them  ken  he's  to  marry  yet. 

Lady  Mary  Ann  was  a  flower  in  the  dew, 
Sweet  was  its  smell,  and  bonnie  was  its  hue, 
And  the  langer  it  blossomed,  the  sweeter  it  grew  ; 
For  the  lily  in  the  bud  will  be  bonnier  yet. 

Young  Charlie  Cochran  was  the  sprout  o'  an  aik, 
Bonnie  and  blooming  and  straight  was  its  make, 
The  sun  took  delight  to  shine  for  its  sake  ; 
And  it  will  be  the  brag  o'  the  forest  yet. 

The  summer  is  gane  when  the  leaves  they  were  green, 
And  the  days  are  awa'  that  you  and  I  hae  seen, 
But  far  better  days  I  trust  will  come  again  ; 

For  my  bonnie  laddie's  young  but  he's  growin'  yet. 

The  Editor  of  "  Scottish  Historical  and  Romantic  Ballads,"  says—"  I 
have  extracted  these  beautiful  stanzas  from  Johnson's  s  Poetical  Museum.' 
They  are  worthy  of  being  better  known — a  circumstance  which  may  lead 
to  a  discovery  of  the  persons  whom  they  celebrate."  Motherwell,  who 
also  regarded  the  stanzas  as  "  certainly  beautiful,"  copied  them  into  his 
"Minstrelsy;  Ancient  and  Modern."  He  thought  it  probable  that  they 
referred  to  "  some  of  the  Dundonald  family" — one  lady  of  that  noble  house 
having  been  commemorated  in  a  local  ditty  to  the  same  air  : — 

"  My  Lady  Dundonald  sits  singing  and  spinning, 
Drawing  a  thread  frae  her  tow  rock  ; 
And  it  weel  sets  me  for  to  wear  a  gude  cloak, 
And  I  span  ilka  thread  o't  my  sel',  so  I  did,"  &c. 

The  lady  of  John,  fourth  Earl  of  Dundonald — second  daughter  of  Charles, 
first  Earl  of  Dunmore — died  at  Paisley,  in  1710.  She  was  celebrated 
for  her  beauty,  as  well  as  for  every  virtue  which  could  adorn  the  female 
character ;  and  her  death  was  universally  lamented.  She  belonged  to  the 
Episcopalian  Church — notwithstanding  which,  even  Wodrow,  while  he 

20 


OLD   KING   COUL. 


seems  to  regard  her  demise — occasioned  by  small-pox — as  a  special  visita- 
tion of  Providence,  admits  the  solidity  of  her  reputation.  She  was  "  highly 
praelaticall  in  her  principles,"  he  says,  "  but  very  devote  and  charitable." 
She  had  three  daughters,  "  celebrated  for  superior  beauty  by  the  elegant 
Hamilton  of  Bang  our" — one  of  whom,  Lady  Anne,  may  have  been  the 
heroine  of  the  song.  She  was  married  to  the  fifth  Duke  of  Hamilton, 
and  died  in  1724.  Contemporaneously  with  this  lady  there  was  a  Charles 
Cochrane,  connected  with  the  Cochranes  of  Waterside,  and  of  course  re- 
lated to  the  Dundonald  family.  At  his  death  he  left  £5  to  the  parish  of 
Auchinleck,  payable  in  1732.  Could  he  be  the  "sprout  of  an  aik"  al- 
luded to  in  the  song  ? 


Old  King  Coul  was  a  jolly  old  soul, 

And  a  jolly  old  soul  was  he  : 
Old  King  Coul  he  had  a  brown  bowl, 

And  they  brought  him  in  fiddlers  three  ; 
And  every  fiddler  was  a  very  good  fiddler, 

And  a  very  good  fiddler  was  he. 
Fidel-didel,  fidel-didel,  went  the  fiddlers  three  : 

And  there's  no  a  lass  in  braid  Scotland 
Compared  to  our  sweet  Marjory. 


Old  King  Coul,  &c.  j^*  See  the  foregoing  verse. 

And  they  brought  him  in  pipers  three  ; 
And  every  piper,  &c. 

Ha-didel,  ho-didel,  ha-didel,  ho-didel,  went  the  pipers ; 
Fidel-didel,  fidel-didel,  went  the  fiddlers  three : 

And  there's  no  a  lass,  &c. 


•21 


Old  King  Coul,  &c. 

And  they  brought  him  in  harpers  three : 
Twingle-twangle,  twingle-twangle,  went  the  harpers  ; 
Ha-didel,  ho-didel,  ha-didel,  ho-didel,  went  the  pipers  ; 
Fidel-didel,  fidel-didel,  went  the  fiddlers  three  : 

And  there's  no  a  lass,  &c. 

Old  King  Coul,  fee. 

And  they  brought  him  trumpeters  three : 
Twara-rang,  twara-rang,  went  the  trumpeters  ; 
Twingle-twangle,  twingle-twangle,  went  the  harpers  ; 
Ha-didel,  ho-didel,  ha-didel,  ho-didel,  went  the  pipers  ; 
Fidel-didel,  fidel-didel,  went  the  fiddlers  three : 

And  there's  no  a  lass,  &c. 

Old  King  Coul,  fee. 

And  they  brought  him  in  drummers  three  : 
Rub-a-dub,  rub-a-dub,  went  the  drummers ; 
Twara-rang,  twara-rang,  went  the  trumpeters  ; 
Twingle-twangle,  twingle-twangle,  went  the  harpers  ; 
Ha-didel,  ho-didel,  ha-didel,  ho-didel,  went  the  pipers  ; 
Fidel-didel,  fidel-didel,  went  the  fiddlers  three  : 

And  there's  no  a  lass,  &c. 

That  this  ditty  is  old  can  scarcely  be  doubted.  It  appeared  first  in  Herd's 
Collection,  published  in  1776  ;  but  it  has  long  been  orally  familiar  over 
the  country.     From  the  lines — 

"  And  there's  no  a  lass  in  braid  Scotland 
Compared  to  our  sweet  Marjory," 

we  should  suppose  the  composition  as  ancient  as  the  days  of  Robert  the 

Bruce,  whose  only  daughter,  Marjory,  married  Walter  the  Steward  of 

Scotland.     We  have  appropriated  the  verses  in  the  belief  that  the  "  old 

King  Coul"  whom  they  celebrate  was  no  other  than  the  Coul  or  Coil  of 

history,  whose  fate  in  battle  has  given  the  name  of  Coil  or  Kyle  to  one  of 

the  three  great  divisions  of  Ayrshire.     Historians  differ  as  to  the  id  en-   j 

tity  of  "King   Coul" — whether  he  was  Sovereign  of  the  Strathclyde   j 

Britons,  or  a  Welch  invader.     It  is  equally  uncertain  whether  it  was  the  ^ 

22 


OLD   KING   COUL. 


Scots  or  Picts,  or  both,  by  whom  he  was  defeated ;  but  that  a  battle  was 
fought,  and  a  person  of  distinction  buried,  at  the  spot  mentioned  by  our 
ancient  writers — which  still  bears  the  name  of  Coilsfield — is  placed  beyond 
all  question  by  the  recent  opening  of  the  tumulus.  The  following  account 
of  this  interesting  operation  was  communicated  to  the  local  journals  at 
the  time  by  one  of  the  antiquarian  gentlemen  who  took  part  in  it : — 

"discovery  of  sepulchral,  urns  in  the  grave  of  kino  coil. 

u  To  the  south  of  Coilsfield  House,  in  Ayrshire,  and  immediately  west 
of  the  farm  offices,  is  a  circular  mound,  enclosed  by  a  large  hedge  and 
planted  with  oak  and  other  trees.  On  the  centre  and  highest  part  of  this 
mound,  are  two  large  stones,  masses  of  basalt — which,  according  to  tra- 
dition, mark  the  spot  where  the  mortal  remains  of  Old  King  Coil  were 
deposited.  The  names  borne  by  places  in  the  vicinity  are  in  keeping 
with  this  tradition.  The  beautiful  mansion  adjoining,  one  of  the  seats  of 
the  Earl  of  Eglinton,  is  named  Coilsfield,  i.e.,  the  field  of  Coil.  Kyle, 
the  name  of  the  central  district  of  Ayrshire,  is  supposed  to  be  the  same 
word  Coil  spelled  in  accordance  with  the  vulgar  pronunciation  of  the 
name.  A  little  brook  that  empties  itself  into  the  Fail  is  called  '  The 
Bloody-burn,'  and  so  testifies  by  its  name,  of  the  blood  by  which  its 
waters  had,  on  some  memorable  occasion,  been  polluted ;  and  a  flat  al- 
luvial piece  of  ground  along  the  Fail,  opposite  the  mouth  of  the  bloody 
burn,  is  still  called  'The  Dead-men 's-holm,'  probably  from  its  having 
been  the  burial  place  of  the  warriors.  It  is  true  that  a  high  authority — 
Chalmers,  author  of  the  Caledonia,  denies  that  there  ever  was  such  a 
person  as  King  Coil.  Although  it  is  well  known  that  that  author  at  times 
allows  himself  to  be  carried  away  by  an  undue  love  of  theory,  still  his 
scepticism  has  had  the  effect  of  degrading  into  mere  fable,  in  the  estima- 
tion of  many,  traditionary  history,  in  regard  to  the  West  of  Scotland. 

"  Regard,  therefore,  for  traditionary  evidence,  respect  for  the  mighty 
dead,  and  love  of  historical  truth  combined  to  render  it  desirable  that 
Coil's  grave  should  be  opened. 

"  Accordingly,  on  the  evening  of  the  29th  May,  1837,  in  presence  of 
several  gentlemen,  the  two  large  stones  were  removed.  The  centre  of 
the  mound  was  found  to  be  occupied  by  boulder  stones,  some  of  them  of 
considerable  size.  When  the  excavators  had  reached  the  depth  of  about 
four  feet,  they  came  on  a  flag  stone  of  a  circular  form  of  about  three  feet  in 
diameter.  The  light  had  now  failed,  and  rain  began  to  fall  in  torrents — 
but  the  interest  excited  was  too  intense  to  admit  of  any  delay ;  candles 
were  procured,  all  earth  and  rubbish  cleared  away,  and  the  circular  stone 
carefully  lifted  up. 

•  The  seclusion  of  the  spot,  the  beauty  of  the  surrounding  lawn  and 
trees,  the  eager  countenances  of  the  spectators,  and  above  all,  the  light 

23 


OLD   KING   COUL. 


and  voices  rising  from  the  grave  in  which  there  had  been  darkness  and 
silence  for  upwards  of  two  thousand  years,  rendered  the  scene  which  at 
this  time  presented  itself  at  Coil's  tomb,  a  very  remarkable  one. 

"  Under  the  circular  stone  was  first  a  quantity  of  dry  yellow  coloured 
sandy  clay — then  a  small  flag  stone  laid  horizontally,  covering  the  mouth 
of  an  urn  filled  with  Avhite-coloured  burnt  bones.  In  removing  the  dry 
clay  by  which  this  urn  was  surrounded,  it  was  discovered  that  a  second 
urn  less  indurated  in  its  texture,  so  frail  as  to  fall  to  pieces  when  touched, 
had  been  placed  close  to  the  principal  urn. 

"  Next  day  the  examination  of  the  mound  was  resumed,  and  two  more 
urns  filled  with  bones  were  found.  Of  these  urns,  one  crumbled  into  dust 
so  soon  as  the  air  was  admitted  ;  the  other  was  raised  in  a  fractured  state. 
Under  flat  stones,  several  small  heaps  of  bones  were  observed,  not  con- 
tained in  urns,  but  carefully  surrounded  by  the  yellow  coloured  clay 
mentioned  above. 

"  The  urns  in  shape  resemble  flower-pots — they  are  composed  of  clay, 
and  have  been  hardened  by  fire.  The  principal  urn  is  7|  inches  in  height, 
7|  inches  in  diameter,  |ths  of  an  inch  in  thickness.  It  has  none  of  those 
markings,  supposed  to  have  been  made  by  the  thumb  nail,  so  often  to 
be  observed  on  sepulchral  urns,  and  it  has  nothing  of  ornament  except 
an  edging  or  projecting  part  about  half  an  inch  from  the  top. 

"  No  coins,  or  armour,  or  implements  of  any  description,  could  be  found. 

"  The  discovery  of  these  urns  renders  evident  that,  at  a  very  remote 
period,  and  while  the  practice  of  burning  the  dead  still  prevailed — that 
is  to  say,  before  the  introduction  of  Christianity — some  person  or  persons 
of  distinction  had  been  deposited  there. 

"  The  very  fact  of  sepulchral  urns  having  been  found  in  the  very  spot 
where,  according  to  an  uninterrupted  tradition,  and  the  statements  of 
several  historians,  King  Coil  had  been  laid,  appears  to  give  to  the  tradi- 
tionary evidence,  and  to  the  statements  of  the  early  Scottish  historians, 
in  regard  to  Coil,  a  degree  of  probability  higher  than  they  formerly  pos- 
sessed. 

"According  to  Bellenden,  in  his  translation  of  Hector  Boece,  '  Kyle  is 
namit  frae  Coyll,  Kyng  of  the  Britons,  quhilk  was  slain  in  the  same 
region.'  Buchannan  states  that  '  the  Scots  and  Picts  surprised  the  camp 
,  of  the  Britons  in  the  night,  and  put  almost  the  whole  of  them  to  the 
\(  sword,  Coilus,  King  of  the  Britons,  was  among  the  slain  in  this  engage- 
\  ment,  and  the  district  in  which  the  battle  was  fought,  was  afterwards  dis- 
|   tinguished  by  his  name.' 

"  The  death  of  Coil  is  supposed  to  have  happened  about  300  years  be- 
fore Christ." 


24 


THE  HEIR  OF  LINNE. 


Part  the  First. 

Lithe  and  listen,  gentlemen, 
To  sing  a  song  I  will  beginne : 

It  is  of  a  lord  of  faire  Scotland, 

Which  was  the  unthrifty  heire  of  Linne. 

His  father  was  a  right  good  lord, 
His  mother  a  lady  of  high  degree ; 

But  they,  alas  I  were  dead,  him  froe, 
And  he  loved  keeping  companie. 

To  spend  the  daye  with  merry  cheare, 
To  drinke  and  revell  every  night, 

To  card  and  dice  from  eve  to  morne, 
It  was,  I  ween,  his  heart's  delighte. 

To  ride,  to  runne,  to  rant,  to  roare, 
To  always  spend  and  never  spare, 

I  wott,  an'  it  were  the  king  himselfe, 
Of  gold  and  fee  he  mote  be  bare. 

Soe  fares  the  unthrifty  lord  of  Linne, 
Till  all  his  gold  is  gone  and  spent ; 

And  he  maun  sell  his  landes  so  broad, 
His  house,  and  landes,  and  all  his  rent. 

His  father  had  a  keen  stewarde, 

And  John  o'  the  Scales  was  called  hee : 

But  John  has  become  a  gentel-man, 
And  John  has  gott  both  gold  and  fee. 

Sayes,  "  Welcome,  welcome,  lord  of  Linne, 
Let  nought  disturb  thy  merry  cheere ; 


25 


Iff  thou  wilt  sell  thy  lands  soe  broad, 
Good  store  of  gold  He  give  thee  heere." 

«  My  gold  is  gone,  my  money  is  spent ; 

My  lande  nowe  take  it  unto  thee  : 
Give  me  the  golde,  good  John  o'  the  Scales, 

And  thine  for  aye  my  lande  shall  be." 

Then  John  he  did  him  to  record  draw, 
And  John  he  cast  him  a  god's-pennie ; 

But  for  every  pounde  that  John  agreed, 
The  land,  I  wis,  was  well  worth  three. 

He  told  him  the  gold  upon  the  borde, 
He  was  right  glad  his  land  to  winne ; 

"  The  gold  is  thine,  the  land  is  mine, 
And  now  He  be  the  lord  of  Linne." 

Thus  he  hath  sold  his  land  soe  broad, 
Both  hill  and  holt,  and  moore  and  fenne, 

All  but  a  poor  and  lonesome  lodge, 
That  stood  far  off  in  a  lonely  glenne. 

For  soe  he  to  his  father  hight : 

"  My  sonne,  when  I  am  gonne,"  sayd  hee, 
"  Then  thou  wilt  spend  thy  lande  so  broad, 

And  thou  wilt  spend  thy  gold  so  free  : 

u  But  sweare  me  nowe  upon  the  roode, 
That  lonesome  lodge  thou'lt  never  spend ; 

For  when  all  the  world  doth  frown  on  thee, 
Thou  there  shalt  find  a  faithful  friend." 

The  heir  of  Linne  is  full  of  golde : 

And  "  come  with  me,  my  friends,"  sayd  hee, 
"  Let's  drinke,  and  rant,  and  merry  make, 

And  he  that  spares,  ne'er  mote  he  thee." 


THE   HEIR  OF  LEXNE. 


They  ranted,  drank,  and  merry  made, 
Till  all  his  gold  it  waxed  thinne  ; 

And  then  his  friendes  they  slunk  away : 
They  left  the  unthrifty  heir  of  Linne. 

He  had  never  a  penny  left  in  his  purse, 

Never  a  penny  left  but  three ; 
And  one  was  brass,  another  was  lead, 

And  another  it  was  white  monie. 

"  Nowe  well-a-day,"  sayd  the  heir  of  Linne, 
"  Nowe  well-a-day,  and  woe  is  mee, 

For  when  I  was  the  lord  of  Linne, 
I  never  wanted  gold  nor  fee. 

"  But  many  a  trustye  friend  have  I, 
And  why  shold  I  feel  dole  or  care  ? 

He  borrow  of  .them  all  by  turnes, 
Soe  need  I  not  be  never  bare." 

But  one,  I  wis,  was  not  at  home ; 

Another  had  paid  his  gold  away; 
Another  call'd  him  thriftless  loone, 

And  bade  him  sharpley  wend  his  way. 

"  Now  well-a-day ,"  sayed  the  heir  of  Linne, 
"  Now  well-a-day,  and  woe  is  me ; 

For  when  I  had  my  landes  so  broad, 
On  me  they  lived  right  merrilie. 

"  To  beg  my  bread  from  door  to  door, 
I  wis,  it  were  a  brenning  shame : 

To  rob  and  steal  it  were  a  sinne : 
To  work  my  limbs  I  cannot  frame. 

"Now  He  be  away  to  my  lonesome  lodge, 
For  there  my  father  bade  me  wend  ; 


27 


THE  HEIR  OF  LINNE. 


When  all  the  world  should  frown  on  mee 
I  there  shold  find  a  trusty  friend." 

Pabt  the  Second. 

Away  then  hyed  the  heir  of  Linne 

O'er  hill  and  holt,  and  moor  and  fenne, 

Until  he  came  to  lonesome  lodge, 

That  stood  so  lowe  in  a  lonely  glenne. 

He  looked  up,  he  looked  downe, 

In  hopes  some  comfort  for  to  winne : 
But  bare  and  lothly  were  the  walles. 

"  Here's  sorry  cheare,"  quoth  the  heir  of  Linne. 

The  little  windowe  dim  and  darke 
Was  hung  with  ivy,  brere,  and  yewe ; 

No  shimmering  sunn  here  ever  shone : 
No  halesome  breeze  here  ever  blew. 

No  chair,  ne  table  he  mote  spye, 
No  cheerful  hearth,  ne  welcome  bed, 

Nought  save  a  rope  with  renning  noose, 
That  dangling  hung  up  o'er  his  head. 

And  over  it  in  broad  letters, 

These  words  were  written  so  plain  to  see  : 
"  Ah !  graceless  wretch,  hast  spent  thine  all, 

And  brought  thyselfe  to  penurie? 

"  All  this  my  boding  mind  misgave, 

I  therefore  left  this  trusty  friend  : 
Let  it  now  sheeld  thy  foule  disgrace, 

And  all  thy  shame  and  sorrows  end." 

Sorely  shent  wi'  this  rebuke, 

Sorely  shent  was  the  heir  of  Linne ; 


28 


THE   HEIR   OF   LENTs'E. 


His  heart,  I  wis,  was  near  to  barst 
With  guilt  and  sorrowe,  shame  and  sinne. 

Never  a  word  spake  the  heir  of  Linne, 
Never  a  word  he  spake  but  three  : 

"  This  is  a  trusty  friend  indeed, 
And  is  right  welcome  unto  mee." 

Then  round  his  necke  the  corde  he  drewe, 
And  sprang  aloft  with  his  bodie : 

When  lo !  the  ceiling  burst  in  twaine, 
And  to  the  ground  came  tumbling  hee. 

Astonyed  lay  the  heir  of  Linne, 
Ne  knewe  if  he  were  live  or  dead  : 

At  length  he  looked,  and  saw  a  bille, 
And  in  it  a  key  of  golde  so  redd. 

He  took  the  bill,  and  look  it  on, 

Straight  good  comfort  found  he  there  : 

Itt  told  him  of  a  hole  in  the  wall, 

In  which  there  stood  three  chests  in-fere. 

Two  were  full  of  the  beaten  golde, 
The  third  was  full  of  white  money  ; 

And  over  them  in  broad  letters 

These  words  were  written  so  plaine  to  see 

*  Once  more,  my  sonne,  I  sette  thee  clere  ; 

Amend  thy  life  and  follies  past ; 
For  but  thou  amend  thee  of  thy  life, 

That  rope  must  be  thy  end  at  last." 

"  And  let  it  be,"  sayd  the  heir  of  Linne  ; 

"  And  let  it  be,  but  if  I  amend  : 
For  here  I  will  make  mine  avow, 

This  reade  shall  guide  me  to  the  end." 


29 


THE   HEIR   OF  LINNE. 


Away  then  went  with  a  merry  cheare, 
Away  then  went  the  heir  of  Linne ; 

I  wis,  he  neither  ceas'd  ne  blanne, 

Till  John  o'  the  Scales  house  he  did  winne. 

And  when  he  came  to  John  o*  the  Scales, 

Up  at  the  speere  then  looked  hee ; 
There  sat  three  lords  upon  a  rowe, 

Were  drinking  of  the  wine  so  free. 

And  John  himself  sate  at  the  board-head, 
Because  now  lord  of  Linne  was  hee. 

"  I  pray  thee,"  he  said,  "  good  John  o'  the  Scales, 
One  forty  pence  for  to  lend  mee." 

"  Away,  away,  thou  thriftless  loone ; 

Away,  away,  this  may  not  bee ; 
For  Christ's  curse  on  my  head,"  he  sayd, 

"  If  ever  I  trust  thee  one  pennie." 

Then  bespake  the  heir  of  Linne, 

To  John  o'  the  Scales  wife  then  spake  he : 
"  Madame,  some  almes  on  me  bestowe, 

I  pray  for  sweet  saint  Charitie." 

"  Away,  away,  thou  thriftless  loone, 
I  swear  thou  gettest  no  almes  of  mee ; 

For  if  we  shold  hang  any  losel  heere, 
The  first  we  wold  begin  with  thee." 

Then  bespake  a  good  fellowe, 

Which  sat  at  John  o'  the  Scales  his  bord  ; 
Sayd  "  Turn  againe,  thou  heir  of  Linne ; 

Some  time  thou  wast  a  well  good  lord : 

"  Some  time  a  good  fellow  thou  hast  been, 
And  sparedest  not  thy  gold  and  fee ; 


THE   HEIR   OF  LINNE. 


Therefore  He  lend  thee  forty  pence, 
And  other  forty  if  need  bee. 

"  And  ever,  I  pray  thee,  John  o'  the  Scales, 

To  let  him  sit  in  thy  companie  : 
For  well  I  wot  thou  had  his  land, 

And  a  good  bargain  it  was  to  thee." 

Up  then  spake  him  John  o'  the  Scales, 
All  wood  be  answer'd  him  againe : 

"  Now  Christ's  curse  on  my  head,"  he  sayd, 
"  But  I  did  lose  by  that  bargaine. 

"  And  here  I  proffer  thee,  heir  of  Linne, 
Before  these  lords  so  faire  and  free, 

Thou  shalt  have  it  backe  again  better  cheape, 
By  a  hundred  markes,  than  I  had  it  of  thee. 

"  I  drawe  you  to  record,  lords,"  he  said, 
With  that  he  cast  him  a  God's-pennie : 

"  Now  by  my  fay,"  said  the  heir  of  Linne, 
"  And  here  good  John  is  thy  monie." 

And  he  pull'd  forth  three  bagges  of  gold, 
And  layd  them  down  upon  the  bord  : 

All  woe  begone  was  John  o'  the  Scales, 
Soe  shent  he  cold  say  never  a  word. 

He  told  him  forth  the  good  red  gold, 
He  told  it  forth  with  mickle  dinne. 

"  The  gold  is  thine,  the  land  is  mine, 
And  now  Ime  againe  the  lord  of  Linne." 

Sayes,  "  Have  thou  here,  thou  good  fellowe, 
Forty  pence  thou  didst  lend  mee : 

Now  I  am  againe  the  lord  of  Linne, 
And  forty  pounds  I  will  give  thee. 


31 


THE  HEIR   OF  LINNE. 


"  lie  make  thee  keeper  of  my  forest, 

Both  of  the  wild  dere  and  the  tame ; 
For  but  I  reward  thy  bounteous  heart, 

I  wis,  good  fellowe,  I  were  to  blame." 

"  Now  well-a-day !"  sayth  Joan  o'  the  Scales  : 
'•'Now  well-a-day!  and  woe  is  my  life! 

Yesterday  I  was  lady  of  Linne, 
Now  Ime  but  John  o'  the  Scales  his  wife." 

"  Now  fare-thee-well,"  said  the  heir  of  Linne ; 

"  Farewell  now,  John  o'  the  Scales,"  said  hee  : 
"  Christ's  curse  light  on  me,  if  ever  again 

I  bring  my  lands  in  jeopardy." 

This  ballad  was  first  brought  to  light  by  Bishop  Percy  in  1755.  In  his 
"  Eeliques"  he  says — "  The  original  of  this  ballad  is  found  in  the  Editor's 
folio  MS.,  the  breaches  and  defects  in  which  render  the  insertion  of  sup- 
plemental stanzas  necessary.  These  it  is  hoped  the  reader  will  pardon,  as 
indeed  the  completion  of  the  story  was  suggested  by  a  modern  ballad  on  : 
a  similar  subject.  From  the  Scottish  phrases  here  and  there  discernible 
in  this  poem,  it  should  seem  to  have  been  originally  composed  beyond  the 
Tweed.  The  heir  of  Linne  appears  not  to  have  been  a  lord  of  Parlia- 
ment, but  a  laird,  whose  title  went  along  with  his  estate."  Motherwell 
says — "  The  traditionary  version  extant  in  Scotland  begins  thus : — 

"  The  bonnie  heir,  the  weel-faured  heir, 

And  the  wearie  heir  o'  Linne ; 
Yonder  he  stands  at  his  father's  gate, 

And  naebody  bids  him  come  in. 

O,  see  where  he  gangs,  and  see  where  he  stands, 

The  weary  heir  o'  Linne ; 
O,  see  where  he  stands  on  the  cauld  causey, 

Some  ane  wuld  ta'en  him  in. 

But  if  he  had  been  his  father's  heir, 

Or  yet  the  heir  o'  Linne, 
He  wadna  stand  on  the  cauld  causey, 

Some  ane  wuld  ta'en  him  in." 


32 


Linn,  in  Dairy  parish,  is  supposed  to  be  the  scene  of  this  fine  ballad.  The  \ 
tower,  of  which  some  traces  still  remain,  overlooked  a  beautiful  cascade 
or  linn,  on  the  water  of  Caaf,  near  the  village  of  Dairy.  The  family  of 
Linne  of  that  Ilk — now  extinct — was  of  old  standing.  Walter  de  Lynne 
is  mentioned  in  the  Ragman  Roll,  1296.  No  regular  genealogical  ac- 
count of  the  family  can  be  made  out ;  but  they  are  traced,  in  various 
documents,  as  the  proprietors  of  Linn  down  till  nearly  the  middle  of  the 
seventeenth  century.  The  last  of  the  lairds  of  Linne,  apparently,  was 
"  Johne  Lin  of  yt  Ilk,"  mentioned  in  the  testament  of  "  Jonet  Jack,  spous 
to  John  Crawfuird  in  Robshilheid,  Dairy" — December,  1636.*  Soon 
after  this  the  property  seems  to  have  been  acquired  by  the  Kilmarnock 
family.  Lord  Kilmarnock  was  retoured  heir  to  a  portion  of  the  lands  in 
1641.  Although  it  is  only  conjectural  that  Linn  in  Dairy  is  the  Linn  of 
the  ballad,  the  circumstance  of  the  family  being  of  that  Ilk  accords  with 
what  Bishop  Percy  remarks,  that  "  the  heir  of  Linne  appears  not  to  have 
been  a  lord  of  Parliament,  but  a  laird,  whose  title  went  along  with  the 
estate."  Linne  was  the  chief  of  all  who  bore  the  name — the  title  of  that 
Ilk  being  applicable  only  to  such  as  are  acknowledged  to  be  the  head  of 
their  race.  The  next  possessor  would  havebeen  called  the  Laird  of  Linn, 
but  not  Linn  of  that  Ilk. 


$  fjatr  a  3^otse  an*  $  Jjatr  nae  Jftatr. 

I  had  a  horse,  and  I  had  nae  mair, 

I  gat  him  frae  my  daddy ; 
My  purse  was  light,  and  my  heart  was  sair, 

But  my  wit  it  was  fu'  ready. 
And  sae  I  thought  me  on  a  time, 

Outwittens  of  my  daddie, 
To  fee  mysel'  to  a  Highland  laird, 

Wha  had  a  bonnie  lady. 

*  Commissary  Records  of  Glasgow. 


33 


I  HAD   A  HORSE   AND   I  HAD  NAE  MAIR. 


I  wrote  a  letter,  and  thus  began, 

Madame,  be  not  offended, 
I'm  o'er  the  lugs  in  love  wi'  you, 

And  care  not  tho'  ye  kend  it : 
For  I  get  little  frae  the  laird, 

And  far  less  frae  my  daddy, 
And  I  would  blythely  be  the  man 

Would  strive  to  please  my  lady. 

She  read  my  letter,  and  she  leugh ; 

Ye  needna  been  sae  blate,  man, 
Ye  might  ha'e  come  to  me  yoursel', 

And  tauld  me  o'  your  state,  man ; 
You  might  ha'e  come  to  me  yoursel' 

Outwitten  o'  ony  body, 
And  made  John  Gowkston  o'  the  laird, 

And  kiss'd  his  bonnie  lady. 

Then  she  put  siller  in  my  purse, 

"We  drank  wine  in  a  cogie ; 
She  fee'd  a  man  to  rub  my  horse, 

And  wow  but  I  was  vogie. 
But  I  gat  ne'er  sae  sair  a  fleg, 

Since  I  cam'  frae  my  daddy, 
The  laird  cam',  rap,  rap,  to  the  yett, 

When  I  was  wi'  his  lady. 

Then  she  pat  me  below  a  chair, 

And  happ'd  me  wi'  a  plaidie  ; 
But  I  was  like  to  swarf  wi'  fear, 

And  wish'd  me  wi'  my  daddy. 
The  laird  gaed  out,  he  saw  na  me, 

I  gaed  when  I  was  ready ; 
I  promised,  but  I  ne'er  ga'ed  back, 

To  kiss  his  bonnie  lady. 

This  is  one  of  the  very  best  specimens  of  the  comic  muse  of  Scotland. 

84 


MAY   COLVIN. 


Burns  says  the  "  story  is  founded  on  fact.  A  John  Hunter,  ancestor  to  a 
very  respectable  farming  family,  who  live  in  a  place  in  the  parish,  I  think, 
of  Galston,  called  Barr  Mill,  was  the  luckless  hero  that  '  had  a  horse  and 
had  nae  mair.'  For  some  little  youthful  follies  he  found  it  necessary  to 
make  a  retreat  to  the  West  Highlands,  where  *  he  fee'd  himself  to  a  High- 
land laird ;'  for  that  is  the  expression  of  all  the  oral  editions  of  the  song 
I  ever  heard.  The  present  Mr  Hunter,  who  told  me  the  anecdote,  is  the 
great-grandchild  of  our  hero."  The  song  was  first  printed  in  Herd's 
Collection.  The  ballad  bears  internal  evidence  of  being  as  old  as  the  days 
of  Mr  Hunter's  great-grandfather.  The  laird  coming  "  rap,  rap,  to  the 
yett"  refers  to  a  period  when  the  houses  or  towers  of  the  lairds  were 
strongly  enclosed  with  a  well-barricaded  gate,  or,  Scottice,  yett. 


jfftag  Gtolbin. 

False  Sir  John  a  wooing  came, 

To  a  maid  of  beauty  fair  : 
May  Colvin  was  the  lady's  name, 

Her  father's  only  heir. 

He's  courted  her  butt,  and  he's  courted  her  ben, 

And  he's  courted  her  into  the  ha', 
Till  once  he  got  his  lady's  consent 

To  mount  and  ride  awa\ 

She's  gane  to  her  father's  coffers, 

Where  all  his  money  lay ; 
And  she's  taken  the  red,  and  she's  left  the  white, 

And  so  lightly  as  she  tripped  away. 


She's  gane  down  to  her  father's  stable 

Where  all  his  steeds  did  stand ; 
And  she's  taken  the  best  artd  she's  left  the  warst, 

That  was  in  her  father's  land. 


He  rode  on,  and  she  rode  on, 

They  rode  a  lang  simmer's  day, 
Until  they  came  to  a  broad  river, 

An  arm  of  a  lonesome  sea. 

"  Loup  off  the  steed,"  says  false  Sir  John  ; 

"  Your  bridal  bed  you  see  ; 
For  it's  seven  king's  daughters  I  have  drowned  here, 

And  the  eighth  I'll  out  make  with  thee. 

"  Cast  aff,  cast  aff  your  silks  so  fine, 

And  lay  them  on  a  stone, 
For  they  are  o'er  good  and  o'er  costly 

To  rot  in  the  salt  sea  foam. 

"  Cast  aff,  cast  aff  your  holland  smock,  • 

And  lay  it  on  this  stone, 
For  it  is  too  fine  and  o'er  costly 

To  rot  in  the  salt  sea  foam." 


"  O  turn  you  about,  thou  false  Sir  John, 
And  look  to  the  leaf  o'  the  tree  ; 

For  it  never  became  a  gentleman 
A  naked  woman  to  see." 

He's  turned  himself  straight  round  about, 
To  look  to  the  leaf  o'  the  tree  ; 

She's  twined  her  arms  about  his  waist, 
And  thrown  him  into  the  sea. 

"  O  hold  a  grip  of  me,  May  Colvin, 
For  fear  that  I  should  drown ; 

I'll  take  you  hame  to  your  father's  gate, 
And  safely  I'll  set  jou  down." 

"  O  lie  you  there,  thou  false  Sir  John, 
O  lie  you  there,"  said  she, 


36 


OFTHZ 

- 

or  / 


MAY   COLVIN. 


"  For  you  lie  not  in  a  caulder  bed, 
Than  the  ane  you  intended  for  me," 

So  she  went  on  her  father's  steed, 

As  swift  as  she  could  flee ; 
And  she  came  hame  to  her  father's  gates 

At  the  breaking  of  the  day. 

Up  then  spake  the  pretty  parrot : 
"  May  Colvin,  where  have  you  been  ? 

What  has  become  of  false  Sir  John, 
That  wooed  you  so  late  yestreen  ?" 

Up  then  spake  the  pretty  parrot, 

In  the  pretty  cage  where  it  lay : 
"  O  what  ha'e  ye  done  with  the  false  Sir  John, 

That  he  behind  you  does  stay  ? 

u  He  wooed  you  but,  he  wooed  you  ben, 

He  wooed  you  into  the  ha', 
Until  he  got  your  own  consent 

For  to  mount  and  gang  awa\" 

"  O  hold  your  tongue,  my  pretty  parrot, 

Lay  not  the  blame  upon  me ; 
Your  cage  will  be  made  of  the  beaten  gold, 

And  the  spakes  of  ivorie." 

Up  then  spake  the  king  himself, 

In  the  chamber  where  he  lay  : 
"  Oh  !  what  ails  the  pretty  parrot, 

That  prattles  so  long  ere  day." 

"  It  was  a  cat  cam'  to  my  cage  door ; 

I  thought  'twould  have  worried  me  ; 
And  I  was  calling  on  fair  May  Colvin 

To  take  the  cat  from  me." 


37 


MAY   COLVIN. 


This  version  of  "May  Colvin"  is  copied  from  Motherwell's  Collection. 
Motherwell  states  that  he  had  seen  a  "  printed  stall  copy  as  early  as  1749, 
entitled,  ■  The  Western  Tragedy,'  "  which  perfectly  agreed  with  the  en- 
larged version  given  from  recitation  in  Sharpe's  Ballad  Booh.  He  had 
also  "  seen  a  later  stall  print,  called  the  i  Historical  Ballad  of  May  Cule- 
zean,'  to  which  is  prefixed  some  local  tradition,  that  the  lady  there  cele- 
brated was  of  the  family  of  Kennedy,  and  that  her  treacherous  and  mur- 
der-hunting lover  was  an  Ecclesiastick  of  the  Monastery  of  Maybole." 
In  Carrick,  where  the  ballad  is  popular,  the  general  tradition  is  that  the 
"  Fause  Sir  John"  was  the  laird  of  Carleton,  and  "  May  Colzean"  a 
daughter  of  Kennedy  of  Culzean.  Chambers  has  thus  embodied  the  tra- 
dition:— "The  ballad  finds  locality  in  that  wild  portion  of  the  coast  of 
Carrick  which  intervenes  betwixt  Girvan  and  Ballantrae.  Carleton 
Castle,  about  two  miles  to  the  south  of  Girvan,  (a  tall  old  ruin,  situated 
on  the  brink  of  a  bank  which  overhangs  the  sea,  and  which  gives  title  to 
Sir  John  Cathcart,  Bart,  of  Carleton)  is  affirmed  by  the  country  people, 
who  still  remember  the  story  [tradition  rather]  with  great  freshness,  to 
have  been  the  residence  of l  the  Fause  Sir  John ;'  while  a  little  rocky  emi- 
nence, called  Gamsloup,  overhanging  the  sea  about  two  miles  farther 
south,  and  over  which  the  road  passes  in  a  style  terrible  to  all  travellers,  \ 
is  pointed  out  as  the  place  where  he  was  in  the  habit  of  drowning  his 
wives,  and  where  he  was  finally  drowned  himself.  The  people,  who  look  i 
upon  the  ballad  as  a  regular  and  proper  record  of  an  unquestionable  fact,  { 
farther  affirm  that  May  Collean  was  a  daughter  of  the  family  of  Kennedy  \ 
of  Culzean,  now  represented  by  the  Earl  of  Cassillis,  and  that  she  became  j 
heir  to  all  the  immense  wealth  which  her  husband  had  acquired  by  his  for- 
mer  mal-practices,  and  accordingly  lived  happily  all  the  rest  of  her  days." 
The  version  we  have  given  is  the  one  common  in  Carrick.  The  air  is  par-  I 
ticularly  plaintive,  and  when  sung  in  the  simple  style  of  the  peasantry,  is 
very  interesting.  A  ballad,  under  the  same  title,  and  precisely  similar  in 
incident,  is  printed  by  Buchan  in  his  Collection,  who  points  out  Binyan's 
Bay,  at  the  mouth  of  the  Ugie,  where  Peterhead  now  stands,  as  the  scene 
of  "  the  Fause  Sir  John's"  fate.  The  old  minstrels  were  so  much  in  the 
habit  of  altering  the  names  of  persons  and  places,  to  suit  the  districts  in 
which  they  sojourned  for  the  time,  that  it  is,  in  many  instances,  difficult 


38 


THE  LASS   OF  PATIE  S   MILL. 


to 


say  to  what  part  of  the  country  a  ballad  belongs.  In  this  case,  how- 
ever, as  Buchan's  ballad  is  evidently  an  extended  version  of  the  western 
one,  we  would  be  inclined  to  assign  the  paternity  to  AjTshire. 


Eje  iLass  of  latter  Mill 

The  Lass  of  Patie's  Mill, 

So  bonnie,  blythe,  and  gay, 
In  spite  of  all  my  skill, 

She  stole  my  heart  away. 
When  tedding  of  the  hay, 

Bare-headed  on  the  green, 
Love  'midst  her  locks  did  play, 

And  wanton'd  in  her  een. 

Her  arms,  white,  round,  and  smooth, 

Breasts  rising  in  their  down, 
To  age  it  would  give  youth, 

To  press  'em  with  his  hand ; 
Thro'  all  my  spirits  ran 

An  extacy  of  bliss, 
When  I  such  sweetness  found 

Wrapt  in  a  balmy  kiss. 

Without  the  help  of  art, 

Like  flowers  which  grace  the  wild, 
She  did  her  sweets  impart, 

Whene'er  she  spoke  or  smil'd. 
Her  looks  they  were  so  mild, 

Free  from  affected  pride, 
She  me  to  love  beguil'd ; 

I  wish'd  her  for  my  bride. 


39 


THE  BATTLE   OF  PENTLAND   HILLS. 


O,  had  I  all  that  wealth, 

Hopeton's  high  mountains*  fill, 
Insured  long  life  and  health, 

And  pleasure  at  my  will; 
I'd  promise  and  fulfil, 

That  none  but  bonnie  she, 
The  Lass  of  Patie's  Mill, 

Should  share  the  same  wi'  me. 

In  reference  to  this  song  Burns  says — "  The  following  anecdote  I  had  from 
the  present  Sir  William  Cunningham  of  Robertland,  who  had  it  from  the 
last  John,  Earl  of  Loudoun.  The  then  Earl  of  Loudoun,  and  father  to 
Earl  John  before-mentioned,  had  Ramsay  at  Loudoun,  and  one  day  walk- 
ing together  by  the  banks  of  Irvine  water,  near  Newmiils,  at  a  place 
called  Patie's  Mill,  they  were  struck  with  the  appearance  of  a  beautiful 
country  girl.  His  Lordship  observed  that  she  would  be  a  fine  theme  for 
a  song.  Allan  lagged  behind  in  returning  to  Loudoun  Castle,  and  at  din- 
ner produced  this  identical  song."  As  the  air  is  older  than  Ramsay's  day, 
it  has  been  conjectured  that  there  was  another  song  entitled  "  The  Lass 
of  Patie's  Mill ;"  and  it  has  even  been  said  that  the  daughter  of  John  An- 
derson of  Patie's  Mill,  in  the  parish  of  Keith-hall,  was  the  original  beauty 
celebrated.  It  is  possible  that  this  may  be  the  case,  though  it  is  rather 
curious  that  none  of  the  alleged  old  version  has  been  shown  to  exist.  The 
truth  of  the  anecdote  related  by  Burns,  however,  cannot  well  be  doubted. 


Cfje  Battle  oi  lentlantr  Jgtll^ 

The  gallant  Grahams  cam'  from  the  west, 

Wi'  their  horses  black  as  ony  craw  ; 
The  Lothian  lads  they  marched  fast, 

To  be  at  the  Rhyns  o'  Gallowa. 

*  Thirty-three  miles  south-west  of  Edinburgh,  where  the  Earl  of  Hopeton's  mines 
of  gold  and  lead  are. — Cromek. 


THE   BATTLE   OF  PENTLAND   IIILLS. 


Betwixt  Dumfries  town  and  Argyle, 
The  lads  they  marched  mony  a  mile ; 
Souters  and J:aylors^  unto  them  drew, 
Their  covenants  for  to  renew. 

The  whigs,  they,  wi'  their  merry  cracks, 
Gar'd  the  poor  pedlars  lay  down  their  packs ; 
But  aye  sinsyne  they  do  repent 
The  renewing  o'  their  covenant. 

At  the  Mauchline  Muir,  where  they  were  reviewed, 
Ten  thousand  men  in  armour  showed ; 
But,  ere  they  came  to  the  Brockie's  Burn, 
The  half  o'  them  did  back  return. 

General  Dalyell,  as  I  hear  tell, 

Was  our  lieutenant-general ; 

And  captain  Welsh,  wi'  his  wit  and  skill, 

Was  to  guide  them  on  to  the  Pentland  Hill. 

General  Dalyell  held  to  the  hill, 
Asking  at  them  what  was  their  will ; 
And  who  gave  them  this  protestation, 
To  rise  in  arms  against  the  nation  ? 

"  Although  we  all  in  armour  be, 
It's  not  against  his  majesty  ; 
Nor  yet  to  spill  our  neighbour's  bluid, 
But  wi'  the  country  we'll  conclude." 

"  Lay  down  your  arms,  in  the  king's  name, 
And  ye  shall  a'  gae  safely  hame  ;" 
But  they  a'  cried  out,  wi'  ae  consent, 
"  We'll  fight  a  broken  covenant." 

"  O  well,"  says  he,  "  since  it  is  so, 
A  wilfu'  man  never  wanted  woe ;" 


41 


THE   BATTLE    OF   PENTLAND   HILLS. 


He  then  gave  a  sign  unto  his  lads, 
And  they  drew  up  in  their  brigades. 

The  trumpets  blew,  and  the  colours  flew, 
And  every  man  to  his  armour  drew ; 
The  whigs  were  never  so  much  aghast, 
As  to  see  their  saddles  toom  so  fast. 

The  cleverest  men  stood  in  the  van, 
The  whigs  they  took  their  heels  and  ran : 
But  such  a  raking  was  never  seen, 
As  the  raking  o'  the  Rullien  Green. 

Episcopacy  was  proclaimed  in  1662 — the  Earl  of  Glencairn  taking  an 
active  part  in  its  establishment.  The  burghs,  at  the  same  time,  were  or- 
dered to  elect  none  as  magistrates  who  were  of  fanatical  principles,  or  sus- 
pected of  disloyalty — a  command  which  was  pretty  generally  obeyed. 
Ayr  and  Irvine,  however,  became  obnoxious  from  their  opposition.  In 
1664  they  were  directed  to  choose  quite  different  magistrates  from  those 
who  had  refused  to  make  the  declaration  exacted  from  all  who  held  public 
trust.  During  the  spring  of  1663,  about  two-thirds  of  the  churches  in 
the  west  had  been  deprived  of  their  ministers,  under  the  operation  of 
what  was  called  the  Glasgow  act.*  The  difficulty  experienced  in  supply- 
ing the  churches,  and  the  disturbances  occasioned  thereby,  are  matters  of 
history.  A  series  of  letters  between  Alexander  Burnet,  Archbishop  of 
Glasgow,  and  the  Earl  of  Eglinton,  at  this  period,t  show  the  extreme  \ 
anxiety  of  that  ecclesiastic,  amidst  the  opposition  against  which  he  had  to 
contend,  in  the  performance  of  his  duty.  We  shall  (mote  one  or  two  of  I 
the  more  interesting.  The  following  is  the  first  which  has  fallen  into  our  jj 
hands : —  | 

"  My  deare  Lord,  I 

"  Since  I  had  the  honour  to  get  you'r  Lo.  last,  I  have  had  a    \ 

very  bad  account  of  your  friends  and  vassalls  at  Draighorne ;  and  must    j 

*  According  to  Wodrow,  of  the  fifty- seven  ministers  in  the  Presbyteries  of  Ayr  i 
and  Irvine,  thirty  were  "  outed"  in  1663.  More,  however,  were  expelled  in  1666-7,  < 
and  in  1671. 

f  Found  amongst  the  Family  Papers  at  Auchans. 

42 


THE   BATTLE   OF  PENTLAND  HILLS. 


say  (if  it  be  as  the  report  goes)  they  deserve  to  be  made  examples  to 
others.  I  like  it  the  worse  that  the  minister  hath  not  yett  beene  with 
me  to  giue  ane  account  of  their  obedience,  as  he  promised ;  and  I  am  cred- 
ibly informed  by  others  that  the  young  man  is  under  a  great  consterna- 
tion, and  much  discouraged,  and  resolves  rather  to  remoue  than  complain. 
However,  1  shall  not  say  much  till  I  receave  a  more  exact  account  of  all. 
Only  I  thought  it  my  duety  to  acquaint  your  Lo.  with  what  I  heard  be- 
{  fore  I  tooke  any  other  course ;  and  to  entreate  your  Lo.  to  consider  of 
|    what  consequence  it  may  be  to  have  it  reported  that  persons  in  whom 

<  your  Lo.  is  interested,  and  for  whom  you  have  undertaken,  should  so 
I  transgresse  and  affront  the  laws ;  and  how  much  it  will  reflect  upon  me 
'/  to  winke  at  yor.  Lo.'s  friends  and  relations,  when  vthers  for  lesser  of- 
\  fences  are  severely  proceeded  against.  1  am  bound  for  many  reasons  to 
\  tender  your  Lo.'s  honour  more  than  others,  which  makes  me  u^e  this 
\  freedome  with  your  Lo. ;  and  shall  never  be  wanting  to  give  you  the 
I   most  ample  testimonial  I  can  of  that  respect  which  is  due  to  you,  from 

"  My  Lord, 
"  Your  very  humble  and  faith- 
•*  Glasgow,  Aug.  11th,  "  full  servant, 

"1664.  "Alex.  Glascuen." 

\    The  Earl  of  Eglinton  replied  with  spirit  as  follows  : — 

"  May  it  please  your  Grace, 

"  I  receaved  yors  of  the  11th  instant,  and  though  it  be  trew  (as 

|  yor.  Lop.  sayes)  the  report  goes  that  my  freinds  and  vassills  in  dreghorne 

J  are  guilty  of  that  hinous  breatch  of  the  Laws,  yett  I  hop  I  haue  not  giuen 

$  so  litell  ore  bad  proof  of  my  forward  afectionetnes  to  his  maties.  service, 

£  or  the  church  government,  as  that  ther  is  ground  given  in  the  liest  to 

\  charge  ther  fault  upoun  me ;  ffor  the  evidence  yor.  Lop.  gives  of  that 

\  people's  disobedience,  qch.  is  ye  minister  you  sent  them  hes  not  keip  his 

\  promise  in  coming  to  giue  yor.  Lop.  ane  acompt,  I  doe  not  sie  a  worss ; 

<  and  of  this  consequence,  and  I  supose  vpon  search,  it  shall  be  found  that 

<  that  minister  hath  bein  more  from  his  people,  since  I  had  the  honor  to  see 
I  yor.  Lop.  last,  then  they  haue  been  from  him ;  and  though  yor.  Lop.  be 
\  pleased  to  say  I  undertook  for  them,  I  am  confident  yor.  Lop.  means  noe 
't  more  but  a  wndertaking  in  my  station  to  sie  ye  law  put  in  execution 
\  against  such  as  should  be  found  delinquents.  And,  my  Lord,  if  I  be 
\  rightly  informed,  thes  of  dreghorn  are  neither  amongst  the  chief  trans- 
1  gressors,  nor  amongst  thes  who  haue  mett  with  the  gretest  leanitie.  Only, 
\  I  confess  a  few  of  them  are  my  tenants  ;  but  if  by  that  severer  dealing, 
•  which  yor.  Lop.  sayes  others  have  mett  with,  yor.  Lop.  doe  mean  my  ten- 
|  nants  in  Egilsham  and  Eastwood  (who  wanted  a  minister),  who  were, 
I  upon  Sunday  last,  kiep  wthin  the  church  doors  by  a  party  of  soldiurs, 
|  with  muskitts  and  fyred  matches,  from  ten  in  ye  morning  to  six  of  the 
|  clok  at  night,  many  of  them  baiten  and  all  of  them  sore  afrighted,  I  shall 

43 


remitt  it  to  yor.  Lop.'s  consideration  whither  the  Law  or  gospill  does  most    I 

warand  this  practiss ;  and  shall  wish  more  tender  usadge  towards  the  re-    ! 

lations  off, 

"My  Lord,  &c."       j 
"  Montgomeriestoun, 

"  17th  August,  1664." 

The  remainder  of  the  correspondence  refers  chiefly  to  the  presentation  of 
incumbents,  in  which  the  Earl  shows  considerable  judgment  in  selecting 
suitable  parties.  All  the  efforts,  however,  of  the  dignitaries  of  the  Church, 
or  the  patrons,  could  not  overcome  the  deep-rooted  principle  of  presby- 
terianism.  Writing  to  his  Lordship  on  the  29th  September,  1666,  the 
Bishop  says — "  Our  ministers  meet  with  so  many  discouragements  and 
difficulties  that  many  of  them  begin  to  despaire  of  remedy."  At  length 
the  persecution  to  which  the  non-complying  clergy  were  subjected,  and 
the  heavy  fines  levied  from  their  adherents,  produced  open  resistance. 
Though  the  rising  had  its  origin  in  Kirkcudbrightshire  and  Dumfries- 
shire, where  Sir  James  Turner,  a  soldier  of  fortune,  was  employed  in  levy- 
ing the  fines  imposed  on  the  non-conformists,  yet  the  greater  portion  of 
the  men  and  money  ultimately  engaged  in  it  were  furnished  by  Ayrshire. 

"  At  Mauchline  Muir,  where  they  were  reviewed, 
Ten  thousand  men  in  armour  showed." 

So  says  the  ballad  of  Rullien  Green,  as  given  in  the  "  Minstrelsy  of  the 
Border."     But  the  rhymster  was  no  friend  to  the  Whigs ;  and  he  seems 
to  have  taken  a  poet's  license  as  to  facts.     The  insurgent  force  never 
amounted  to  more  than  three  thousand  men,  in  place  of  ten  thousand ; 
and  the  host  of  the  Covenanters  was  not  reviewed  at  all  on  Mauchline 
Muir.     Colonel  Wallace,  who  commanded  it,  halted  there,  to  be  sure,  on 
his  way  from  Edinburgh — where  he  was  residing  when  the  rising  com-    j 
menced — to  the  west  country,  with  a  small  party  he  had  collected  in  his    I 
progress,  to  put  himself  at  the  head  of  the  main  body.     On  arriving  at    \ 
Ayr,  Colonel  Wallace  found  the  Covenanters,  who  had  previously  been    \ 
billeted  in  the  town,  encamped  near  the  Bridge  of  Doon.     Neither  his-    '- 
tory  nor  tradition  mentions  the  precise  spot  of  encampment ;  but  it  was,    ''. 
in  all  likelihood,  upon  the  rising  ground  at  the  east  end  of  Newark  Hill,    > 
where  a  large  flat  stone  lies  as  a  memorial,  it  is  said,  of  the  people  having    ( 
there  assembled  to  witness  the  destruction  of  one  of  the  ships  of  the  Span-    * 

44 


THE   BATTLE   OF  PENTLAND   HILLS. 


ish  Armada.  A  stronger  position  could  not  have  been  selected.  Almost 
immediately  on  the  arrival  of  Colonel  Wallace,  the  resolution  was  adopted 
of  moving  eastwards  towards  the  capital.  From  the  prostrate  and  dis- 
pirited state  of  the  country  at  the  time,  and  the  hurried  and  inconsiderate 
nature  of  the  movement,  the  friends  of  the  cause  did  not  rally  round  the 
standard  of  the  Covenant  in  such  numbers,  and  with  the  alacrity  expect- 
ed. A  vast  accession  of  strength,  however,  was  calculated  upon  in  their 
progress  eastward.  The  march  was  accordingly  commenced  on  Wednes- 
day, the  21st  November.  Aware  that  Dalziel,  at  the  head  of  a  consider- 
able body  of  cavalry,  had  come  as  far  as  Glasgow  to  oppose  them,  the 
Covenanters  proceeded  slowly  notwithstanding,  with  the  view  of  affording 
their  friends  ample  opportunity  to  join  them.  The  first  night  they  halted 
not  far  from  Gadgirth  House,  on  the  water  of  Ayr.  Next  day  they  moved 
on  towards  Ochiltree,  on  the  road  to  which  a  rendezvous  had  been  ap- 
pointed, where  they  met  a  party  of  friends  from  Cuninghame.*  While 
assembling  in  the  field  appropriated  for  the  purpose,  they  had  sermon  from 
Mr  Gabriel  Semple.  The  principal  body  thereafter  marched  into  Ochil- 
tree— a  portion  of  the  cavalry  keeping  guard  without  the  town.  The 
officers  were  quartered  in  the  house  of  Sir  John  Cochrane,  who  was  friendly 
to  the  cause.  Their  welcome,  however,  was  somewhat  cold,  Sir  John  not 
being  at  home — and  the  lady,  as  stated  by  Colonel  Wallace,  professed  not 
to  "  see  their  call."  From  thence  the  Covenanters  directed  their  course 
by  Cumnock,  Muirkirk,  Douglas,  Lanark — their  numbers  increasing  so 
slowly  that  it  was  deliberated  whether  the  enterprise  should  not  be  aban- 
doned. They  resolved,  however,  still  to  persevere,  in  defiance  of  every 
discouragement.  Between  Lanark  and  Collinton,  which  village  is  within 
a  few  miles  of  Edinburgh,  the  little  army  of  Colonel  Wallace,  from  the 
severity  of  the  weather  and  the  privations  to  which  they  were  subjected, 
had  diminished  almost  to  a  third.  Disheartened — for  their  friends  did 
not  turn  out  as  they  were  led  to  hope — and  suffering  from  fatigue,  they 
were  by  no  means  in  a  fit  condition  to  face  an  enemy.     They  were  not 


*  Wodrow  gives  a  curious  account  of  a  meeting  of  certain  gentlemen  of  Cuning- 
hame and  Renfrewshire,  who  intended  to  have  joined  Wallace.  They  were,  however, 
taken  prisoners,  and  had  their  estates  confiscated.  The  place  of  meeting  was  at 
Chitterfiat,  in  the  parish  of  Beith. 


45 


THE   BATTLE    OF   PENTLAND   HILLS. 


only  ill  armed  and  undisciplined,  but  ill  officered — there  not  being  above 
five  officers  amongst  them  who  had  been  in  the  army.     Wallace,  however, 
was  himself  a  soldier  of  indomitable  resolution,  and  no  small  capacity  as  a 
commander.     Learning  that  Dalziel,  with  his  troops,  was  immediately  in 
the  rear,  he  diverged  from  the  main  road  to  Edinburgh  towards  the  Pent- 
land  Hills,  where  he  drew  up  his  ill-conditioned  army  in  order  of  battle,    i 
and  awaited  the  approach  of  the  king's  forces.     The  cavalry  were  divided 
into  two  sections — the  one  on  the  right,  and  the  other  on  the  left  of  the    j 
infantry,  which  was  a  heterogenous,  half-armed  mass.      The  whole  did    \ 
not  amount  to  more  than  900  men  ;  while  the  well-equipped  force  under    { 
Dalziel  is  said  to  have  numbered  about  3000.     Dalziel  attempted  to  turn    \ 
the  left  wing  of  the  Covenanters,  but  he  was  gallantly  repulsed ;  and  had    j 
Wallace  at  that  moment  possessed  forces  sufficient  to  have  taken  advantage    I 
of  the  confusion  which  ensued,  the  battle  might  have  been  his  own.     A   \ 
similar  attempt  on  the  right  wing  was  repulsed  with  equal  bravery ;  but  a 
third  onset,  directed  against  the  body  of  foot  in  the  centre,  proved  decisive 
of  the  day.     They  were  thrown  into  irretrievable  confusion,  and  the  battle 
became  a  rout.     Colonel  Wallace  escaped  unpursued  from  the  field,  and    \ 
afterwards  found  his  way  to  the  Continent.     He  died  at  Rotterdam,  in    \ 
1678,  one  of  the  most  esteemed,  perhaps,  of  all  the  Scottish  exiles  of  that    \ 
time.     Colonel  Wallace  had  adopted  the  military  profession  at  an  early    \ 
period  of  his  life.     He  distinguished  himself  in  the  parliamentary  army    \ 
during  the  civil  war,  in  which  he  rose  to  the  rank  of  Lieut. -Colonel.    He    \ 
served  in  the  Marquis  of  Argyle's  regiment  in  Ireland  from  1642  till  1645,    \ 
when  he  was  recalled  to  aid  in  opposing  Montrose,  by  whom  he  was  taken    j 
prisoner  at  the  battle  of  Kilsyth.     In  1650,  when  Charles  II.  came  from 
the  Continent  at  the  entreaty  of  the  Scottish  parliament,  two  regiments 
being  ordered  to  be  embodied  of  "  the  choicest  of  the  army,  and  fitted  for 
that  trust,"  one  of  horse  and  another  of  foot,  as  his  body  guards,  Wallace 
was  appointed  Lieut. -Colonel  of  the  foot  regiment,  under  Lord  Lorn,  who 
was  Colonel.     Sir  James  Balfour,  Lord  Lyon  King  at  Arms,  by  his  Ma- 
jesty's command,  set  down  the  devices  upon  the  ensigns  and  colours  of  these 
regiments.     Those  of  the  Lieut. -Colonel  [Wallace]  were  azure,  a  unicorn 
argent,  and  on  the  other  side,  in  "  grate  gold  letters,"  these  words,  "  Cov- 
enant for  religion,  King  and  Kingdoms."     At  the  battle  of  Dunbar,  Wal- 


46 


HUGHIE    GRAHAM. 


lace  was  again  made  prisoner.  He  obtained  his  freedom,  however,  in  the 
end  of  that  year.  From  the  Restoration  in  1660,  he  seems  to  have  lived 
in  retirement,  until  November,  1666,  when  he  headed  the  Covenanters  at 
Pentland.  Colonel  Wallace  possessed  the  estate  of  Auchans,  the  mansion- 
house  of  which,  now  in  ruins,  is  situated  in  the  vicinity  of  Dundonald 
Castle.  His  family  were  a  branch  of  the  Wallaces  of  Craigie.  He  was 
the  last  of  the  name  that  owned  the  property,  having  disposed  of  it,  be- 
fore engaging  in  the  insurrection,  to  his  relative  Sir  William  Cochrane 
of  Cowdon,  the  progenitor  of  the  Lords  Dundonald.  The  parties 
against  whom  the  doom  of  forfeiture  was  pronounced  by  act  of  Parlia-  I 
merit  in  1669,  as  participators  in  the  outbreak,  were — "  Collonell  James    \ 

Wallace,  Joseph  Lermonth,  M-'Clellane  of  Barscobe,  Mr  John    \ 

Welsh,  master  James  Smith,  Patrick  Listoun  in  Calder,  William  Listoun    \ 
his  son,  William  Porterfield  of  Quarreltoun,  William  Mure  of  Caldwell.    \ 

Caldwell,  eldest  son  to  the  goodman  of  Caldwell,  Robert  Ker  of    > 

Kersland,  Mr  John  Cuninghame  of  Bedlan,  Alexander  Porterfield,  bro-    ) 

ther  to  Quarreltoun,  John  Maxwell  of  Monreith  younger, M'Clellan    \ 

of  Belmagachan,  Mr  Gabriell  Semple,  Mr  John  Guthrie,  Mr  Alexander 
Pedan,  Mr  William  Veitch,  Mr  John  Crookshanks,  and  Patrick  M'Naught 
in  Cumnock." — History  of  Ayrshire. 


igufifjte  <&raf)attu 

Our  lords  are  to  the  mountains  gane, 

A  hunting  o'  the  fallow  deer, 
And  they  have  gripet  Hughie  Graham, 

For  stealing  o'  the  bishop's  mare. 

And  they  have  tied  him  hand  and  foot, 
And  led  him  up  thro'  Stirling  town  ; 

The  lads  and  lasses  met  him  there, 

Cried,  Hughie  Graham,  thou  art  a  loon. 


47 


HUGHIE    GRAHAM. 


O  lowse  my  right  hand  free,  he  says, 
And  put  my  braid  sword  in  the  same  ; 

He's  no  in  Stirling  town  this  day, 
Dare  tell  the  tale  to  Hughie  Graham. 


Up  then  bespake  the  brave  Whitefoord, 
As  he  sat  by  the  bishop's  knee, 

Five  hundred  white  stots  I'll  gi'e  you, 
If  you'll  let  Hughie  Graham  gae  free. 

O  haud  your  tongue,  the  bishop  says, 
And  wi'  your  pleading  let  me  be  : 

For  tho'  ten  Grahams  were  in  his  coat, 
Hughie  Graham  this  day  shall  die. 

Up  then  bespake  the  fair  Whitefoord, 
As  she  sat  by  the  bishop's  knee ; 

Five  hundred  white  pence  I'll  gie  to  you, 
If  you'll  gi'e  Hughie  Graham  to  me. 

O  haud  your  tongue,  now  lady  fair, 
And  wi'  your  pleading  let  me  be ; 

Altho'  ten  Grahams  were  in  his  coat, 
It's  for  my  honour  he  maun  die. 

They've  ta'en  him  to  the  gallows  knowe, 
He  looked  to  the  gallows  tree, 

Yet  never  colour  left  his  cheek, 
Nor  ever  did  he  blink  his  e'e. 

At  length  he  looked  round  about, 
To  see  whatever  he  could  spy ; 

And  there  he  saw  his  auld  father, 
And  he  was  weeping  bitterly. 


O  haud  your  tongue,  my  father  dear, 
And  wi'  your  weeping  let  it  be ; 


HUGHIE    GRAHAM. 


Thy  weeping's  sairer  on  my  heart 
Than  a'  that  they  can  do  to  me. 

And  ye  may  gi'e  my  brother  John 

My  sword  that's  bent  in  the  middle  clear, 

And  let  him  come  at  twelve  o'clock, 
And  see  me  pay  the  bishop's  mare. 

And  ye  may  gi'e  my  brother  James 

My  sword  that's  bent  in  the  middle  brown, 

And  bid  him  come  at  four  o'clock, 
And  see  his  brother  Hugh  cut  down. 

Remember  me  to  Maggie  my  wife, 

The  neist  time  ye  gang  o'er  the  muir, 
Tell  her  she  staw  the  bishop's  mare, 

Tell  her  she  was  the  bishop's  w — e. 

And  ye  may  tell  my  kith  and  kin, 

I  never  did  disgrace  their  blood ; 
And  when  they  meet  with  the  bishop's  cloak, 

To  mak'  it  shorter  by  the  hood. 

Burns  says,  in  his  "  Notes  on  Scottish  Song,"  "  there  are  several  editions 
of  this  ballad.  This  here  inserted  is  from  oral  tradition  in  Ayrshire,  where, 
when  I  was  a  boy,  it  was  a  popular  song.  It  originally  had  a  simple  old 
tune,  which  I  have  forgotten."  The  poet  is  somewhat  mistaken,  however. 
He  makes  the  scene  of  the  tragedy  Stirling,  whereas  it  should  be  Carlisle. 
The  Bishop  of  Carlisle,  it  is  said,  about  1560,  seduced  the  wife  of  Hughie 
Graham,  a  Scottish  borderer.  In  revenge  Graham  stole  from  the  bishop 
a  fine  mare,  but  was  taken  and  executed,  the  bishop  being  resolved  to  re- 
move the  main  obstacle  to  the  indulgence  of  his  guilty  passion.  "  Burns 
did  not  choose,"  says  Cromek,  "  to  be  quite  correct  in  stating,  that  this 
copy  of  the  ballad  of  Hughie  Graham  is  printed  from  oral  tradition  in 
Ayrshire.  The  truth  is,  that  four  of  the  stanzas  are  either  altered  or  sup- 
per-added by  himself.  Of  this  number  the  third  and  eighth  are  original; 
the  ninth  and  tenth  have  received  his  original  corrections.     Perhaps  pathos 

F  49 


was  never  more  touching  than  in  the  picture  of  the  hero  singling  out  his 
poor  aged  father  from  the  crowd  of  spectators ;  and  the  simple  grandeur 
of  preparation  for  this  afflicting  circumstance,  in  the  verse  that  immediately 
precedes  it,  is  matchless.  That  the  reader  may  properly  appreciate  the 
value  of  Burns'  touches,  I  here  subjoin  two  verses  from  the  most  correct 
copy  of  the  ballad,  as  it  is  printed  in  the  *  Border  Minstrelsy.' 

'  He  looked  over  his  left  shoulder, 

And  for  to  see  what  he  might  see, 
There  was  he  aware  of  his  auld  father, 

Came  tearing  his  hair  most  piteouslie. 

'  O  baud  your  tongue,  my  father,  he  says, 

And  see  that  ye  dinna  weep  for  me  ! 
For  they  may  ravish  me  o'  my  life, 

But  they  canna  banish  me  from  heaven  hie.'  " 

Though  the  incidents  of  this  ballad  belong  to  the  border,  the  fact  of  its  popu- 
larity in  Ayrshire,  and  especially  having  undergone  the  improving  "touches" . 
of  Burns,  as  stated  by  Cromek,  on  the  authority  of  the  Poet's  widow,  fully 
warrant  us  in  giving  it  a  place  among  the  "  Ballads  and  Songs  of 
Ayrshire."  The  Whitefoords — one  of  whom  is  represented  as  having 
interceded  for  "  Hughie  Graham" — are  well  known  as  an  ancient  family 
in  Renfrewshire  and  Lanarkshire,  and  latterly  in  Ayrshire.  Nisbet  says — 
"  The  eldest  branch  of  this  family  is  Whitefoord  of  Blairquhan,  in  the  shire  of 
Air,  descended  of  a  younger  son  of  Whitefoord  of  that  Ilk  and  Miltoun,  who 
took  up  his  residence  in  the  shire  of  Air  with  his  brother  who  was  Abot 
of  Crosragwall  in  the  reign  of  King  James  IV."  The  "Whitefords  were 
not  in  possession  of  Blairquhan  till  much  latter  than  1560,  the  assigned 
era  of  the  ballad ;  still  they  may  have  been  in  a  position  to  interfere  for  the 
life  of  the  borderer.  It  was  not  unusual  for  persons  of  influence  to  inter- 
est themselves  in  behalf  of  criminals  of  a  deeper  die  than  "  Hughie  Gra- 
ham." In  Auchinleck  House  there  is  a  half-length  portrait  of  a  noted 
sheep-lifter  of  the  name  of  Gilchrist,  whose  life  had  been  twice  preserved 
through  the  influence  and  legal  tact  of  Lord  Auchinleck,  while  an  advo- 
cate at  the  Scottish  bar.  As  his  lordship  was  not  elevated  to  the  bench 
till  1750,  the  circumstance  must  have  occurred  about  a  hundred  years  ago. 
Gilchrist  was  an  extraordinary  character.  He  had  his  dog  so  well  train- 
ed that  he  required  only  to  point  out  a  particular  sheep  in  a  flock,  though 

50 

tats*"""" 


«s£$© 


THE   BATTLE   OP  LOUDOUN  HILL. 


at  several  miles  distance,  and  the  collie  was  sure  to  separate  it  from  the 
rest — driving  it  away  round  the  hills,  apart  from  his  master  altogether, 
so  as  to  prevent  suspicion,  till  they  met  at  a  convenient  spot  beyond  obser- 
vation. Sheep-lifting  was  then  a  more  heinous  crime  in  the  eye  of  the  law 
than  it  is  at  present,  and  few  found  guilty  of  the  offence  escaped  the  gal- 
lows. Gilchrist  being  a  native  of  Auchinleck  parish — or  at  least  of  the 
neighbourhood — probably  caused  Boswell  to  take  a  greater  interest  in  his 
fate ;  and,  as  already  stated,  he  twice  succeeded  in  pleading  his  cause  so 
well  that  no  condemnation  followed.  The  last  time,  however,  he  seriously 
warned  him  to  refrain  from  his  mal-practices  in  future ;  for  it  was  not  at 
all  probable  he  could  be  again  so  fortunate.  Gilchrist  thanked  his  bene- 
factor for  his  advice ;  but  in  the  genuine  spirit  of  a  freebooter,  candidly 
admitted  that  he  could  not  forbear  the  lifting  of  sheep.  It  had  become 
natural  to  him,  he  said,  and  if  he  must  be  hanged  he  could  not  help  it. 
He  might  as  well  die  on  the  gallows  as  anywhere  else.  As  predicted  by 
Boswell,  the  third  time  did  not  prove  canny  for  honest  Gilchrist.  He 
was  tried,  condemned,  and  executed.  The  portrait  of  him  at  Auchinleck 
was  taken  while  he  lay  in  prison.  He  seems  to  have  been  a  person  of 
considerable  intellect ;  but  the  eye  wears  an  expression  of  determination 
characteristic  of  the  man. 


Efje  battle  of  Uoutoun  JgtlL 

You'l  marvel  when  I  tell  ye  o' 
Our  noble  Burly,  and  his  train ; 

When  last  he  march'd  up  thro'  the  land, 
Wir  sax-and-twenty  westland  men. 

Than  they  I  ne'er  o'  braver  heard, 
For  they  had  a'  baith  wit  and  skill ; 

They  proved  right  well,  as  I  heard  tell, 
As  they  cam'  up  o'er  Loudoun  Hill. 

Weel  prosper  a*  the  gospel  lads, 
That  are  into  the  west  countrie ; 


51 


THE   BATTLE   OF  LOUDOUN  HILL. 


Ay  wicked  Claver'se  to  demean, 
And  ay  an  ill  dead  may  he  die  I 

For  he's  drawn  up  i'  the  battle  rank, 
An'  that  baith  soon  and  hastilie ; 

But  they  wha  live  till  simmer  come, 
Some  bludie  days  for  this  will  see. 

But  up  spak'  cruel  Claver'se  then, 
Wi'  hastie  wit,  an'  wicked  skill ; 

"  Gi'e  fire  on  yon  westlan'  men ; 
I  think  it  is  my  sov'reign's  will." 

But  up  bespake  his  cornet,  then, 
"  It's  be  wi'  nae  consent  o'  me ! 

I  ken  I'll  ne'er  come  back  again, 
And  mony  mae  as  weel  as  me. 

"  There  is  not  ane  of  a'  yon  men, 
But  wha  is  worthy  other  three ; 

There  is  na  ane  amang  them  a', 
That  in  his  cause  will  stap  to  die, 

"  An'  as  for  Burly,  him  I  knaw ; 

He's  a  man  of  honour,  birth,  and  fame ; 
Gi'e  him  a  sword  into  his  hand, 

He'll  fight  thysel'  an'  other  ten." 

But  up  spake  wicked  Claver'se  then, 
I  wat  his  heart  it  raise  fu'  hie ! 

And  he  has  cried  that  a'  might  hear, 
"  Man,  ye  ha'e  sair  deceived  me. 

"  I  never  ken'd  the  like  afore, 

Na,  never  since  I  came  frae  hame, 

That  you  so  cowardly  here  suld  prove, 
An'  yet  come  of  a  noble  Graeme." 


52 


THE    BATTLE   OF  LOUDOUN  HILL. 


But  up  bespake  his  cornet,  then, 

"  Since  that  it  is  your  honour's  will, 
Mysel'  shall  be  the  foremost  man, 

That  shall  gi'e  fire  on  Loudoun  Hill. 

"  At  your  command  I'll  lead  them  on, 

But  yet  wi'  nae  consent  o'  me ; 
For  weel  I  ken  I'll  ne'er  return, 

And  mony  mae  as  weel  as  me." 

Then  up  he  drew  in  battle  rank ; 

I  wat  he  had  a  bonnie  train  ! 
But  the  first  time  that  bullets  flew, 

Ay  he  lost  twenty  o'  his  men. 

Then  back  he  came  the  way  he  gaed, 

I  wat  right  soon  and  suddenly ! 
He  gave  command  among  his  men, 

And  sent  them  back,  and  bade  them  flee. 

Then  up  came  Burly,  bauld  an'  stout, 

Wi's  little  train  o'  westland  men ; 
Wha  mair  than  either  aince  or  twice 

In  Edinburgh  confined  had  been. 

They  ha'e  been  up  to  London  sent, 

An*  yet  they're  a'  come  safely  down  ; 
Sax  troop  o'  horsemen  they  ha'e  beat, 

And  chased  them  into  Glasgow  town. 

The  "  Minstrelsy  of  the  Scottish  Border" — from  which  the  foregoing  bal- 
lad is  copied — does  not  say  from  what  source  it  was  obtained  ;  whether 
from  MS.  or  recitation.  The  affair  to  which  it  refers  is  well  known — 
not  only  historically,  but  as  interwoven  with  one  of  the  Author  of  Waver- 
ley's  most  interesting  national  fictions.  The  battle  of  Loudoun  Hill,  or 
Drumclog,  was  fought  on  Sabbath,  the  1st  of  June,  1679 — Claverhouse, 
with  a  party  of  dragoons  from  Glasgow,  having  come  upon  the  Cove- 


53 


(? 


nanters  while  engaged  in  worship  near  the  base  of  the  hill.  The  latter 
were  headed  by  Robert  Hamilton,  brother  of  Sir  Robert  Hamilton  of 
Preston,  Balfour  or  Burly  of  Kinloch,  and  Hackston  of  Rathillet.  They 
obtained  a  complete  victory  over  Claverhouse,  who  was  compelled  to  seek 
safety  in  flight.  His  nephew,  Robert  Graham,  the  "  cornet "  of  the  ballad 
— who  seems  to  have  had  some  foreboding  of  his  fate — was  left  dead  on 
the  field.  With  the  exception  of  William  Clealand,  who,  along  with  Hack- 
\  ston,  led  on  the  foot,  the  history  of  all  the  others  who  took  a  prominent 
part  in  the  conflict  is  familiar  to  most  readers.  Of  his  parentage  little 
is  known ;  but  there  can  be  no  doubt  that  they  were  respectable.  He  was 
born  in  1671,  so  that,  at  the  battle  of  Drumclog,  he  would  be  no  more 
than  eighteen  years  of  age.  He  held  the  rank  of  Captain  both  there  and 
at  the  disastrous  affair  at  Bothwell  Brig.  His  enthusiasm^  in  the  cause 
may  be  guessed  from  the  fact  of  his  having  been  attending  his  classes  at 
the  college  immediately  prior  to  the  rising.  Whether  he  afterwards  went 
abroad  is  unknown.  If  so,  he  must  have  returned  in  the  equally  unfor- 
tunate expedition  of  Argyle,  for  he  is  known  to  have  passed  the  "  summer 
of  1685  in  hiding  among  the  wilds  of  Clydesdale  and  Ayrshire."  After  the 
Revolution,  Clealand  was  rewarded  for  his  zeal  and  consistency  by  having 
conferred  upon  him  the  appointment  of  Lieutenant- Colonel  of  the  Camer- 
onian  Regiment,  of  which  the  Earl  of  Angus  was  Colonel.  Clealand  did 
not  long  enjoy  his  preferment.  In  1689,  immediately  after  the  battle  of 
Killicrankie,  he  was  despatched  to  the  Highlands  with  a  small  force,  as  an 
advanced  corps  of  observation.  Taking  post  at  Dunkeld,  he  was  sur- 
rounded by  the  remains  of  that  army  whom  Dundee  had  so  often  led  to 
victory.  Though  he  had  only  800  men  to  oppose  4000,  he  gallantly  re- 
solved to  fight  to  the  last,  declaring  to  his  soldiers  "  that,  if  they  chose  to 
desert  him,  he  would  stand  out  by  himself,  for  the  honour  of  the  regiment 
and  the  good  cause  in  which  he  was  engaged."  His  enthusiasm  produced 
a  corresponding  spirit  amongst  the  Cameronians.  The  town  of  Dunkeld 
was  attacked  by  the  Highlanders  in  the  most  determined  manner ;  but 
they  were  met  with  such  resolution  that  they  were  ultimately  compelled 
to  retire,  leaving  three  hundred  dead  on  the  field.  This,  the  most  gallant 
action  during  the  whole  of  the  civil  war  of  that  period,  was  dearly  pur- 
chased by  the  death  of  the  Colonel  himself.     While  encouraging  his  sol- 


54 


THE   BATTLE   OF  LOUDOUN  HILL. 


I  diers  "  in  front  of  Dunkeld  House,  two  bullets  pierced  his  head,  and  one 
\  his  liver,  simultaneously.  He  turned  about,  and  endeavoured  to  get  back 
into  the  house,  in  order  that  his  death  might  not  discourage  his  men  ;  but 
he  fell  before  reaching  the  threshhold."  This  occurred  on  the  21st  of 
August,  1689.  Clealand  was  a  poet  as  well  as  a  soldier.  When  at  col- 
lege he  wrote  a  continuation  of  "  Holloa,  my  Fancy,"  which  is  described 
in  a  note  to  the  "Minstrelsy"  as  "  a  wild  raphsody/'  but  which, neverthe- 
less, displays  much  talent  in  so  young  a  writer.     In  the  lines — 

"  Fain  would  I  know  if  beasts  have  any  reason ! 
If  falcons,  killing  eagles,  do  commit  a  treason" 

Sir  Walter  Scott  discovered  the  anti-monarchial  principles  of  the  youth- 
ful hero.  But,  taking  the  whole  scope  of  the  poem  into  consideration,  we 
think  no  such  inference  can  be  justly  drawn.  Besides,  the  principles  of  the 
Cameronians  or  Covenanters  were  not  anti-monarchial.  Colonel  Clealand 
was  the  author  of  several  other  poems — one  in  particular  on  the  descent 
of  the  "  Highland  Host"  in  1768 — written  in  the  Hudibrastic  style.  His 
poems  were  published  in  1697 — nine  years  after  his  death.  In  connection 
with  the  battle  of  Drumclog,  it  is  mentioned  in  the  Statistical  Account  of 
Loudoun  Parish,  that  when  Captain  Nisbet  of  Hardhill,  who  commanded 
the  Loudoun  troops  at  Bothwell,  was  on  his  way  to  Drumclog  on  the 
morning  of  the  battle,  he,  in  passing  Darvel,  induced  John  Morton,  smith, 
to  "  accompany  him  to  the  field,  where  his  brawny  arm  would  find  suffi- 
cient occupation.  John  followed  Nisbet  in  the  charge.  A  royal  dra- 
goon, who  was  on  the  ground,  entangled  in  the  trappings  of  his  wounded 
horse,  begged  quarter  from  John,  whose  arm  was  uplifted  to  cut  him 
down.  The  dragoon's  life  was  spared,  and  he  was  led  by  the  smith  as  a 
prisoner  to  the  camp  of  the  Covenanters.  But  the  life  which  was  spared 
on  the  field  of  battle  was  demanded  by  those  who  saw,  in  the  royal  party, 
\  not  merely  cruel  persecutors  but  idolatrous  Amalekites,  whom  they  were 
bound  in  duty  to  execute.  The  smith  declared,  that,  sooner  than  give  up 
his  prisoner's  life,  he  would  forfeit  his  own!  The  dragoon's  life,  thus 
defended,  by  the  powerful  smith,  wras  spared,  but  the  smith  was  banished 
from  the  army  as  a  disobedient  soldier.  The  dragoon's  sword  is  now  in 
the  possession  of  John  Morton's  representative,  Andrew  Gebbie  in  Dar- 
vel."    The  vicinity  of  Loudoun  Hill  was  the  scene  of  various  warlike  ex- 

55 


OER   THE   MOOR   AMANG   THE   HEATHER. 


ploits.  A  battle  is  understood  to  have  been  fought  here  with  the  Romans ; 
and  here  Wallace  and  Bruce  were  victorious  over  the  English  in  two  sep- 
arate exploits. 


<&'et  tfje  Jftoot  amang  tjje  J^eatfjer, 

Comin'  thro'  the  Craigs  o'  Kyle,* 

-    Araang  the  bonnie  blooming  heather, 

There  I  met  a  bonnie  lassie 

Keeping  a'  her  yowes  thegether. 

O'er  the  moor  amang  the  heather, 
O'er  the  moor  amang  the  heather, 
There  I  met  a  bonnie  lassie 
Keeping  a'  her  yowes  thegether. 

Says  I,  my  dear,  where  is  thy  hame, 
In  moor  or  dale,  pray  tell  me  whether  ? 

She  says,  I  tent  the  fleecy  flocks, 
That  feed  amang  the  blooming  heather. 
O'er  the  moor,  &c. 

We  laid  us  down  upon  a  bank, 

Sae  warm  and  sunny  was  the  weather ; 

She  left  her  flocks  at  large  to  rove, 
Amang  the  bonnie  blooming  heather. 
O'er  the  moor,  &c. 

While  thus  we  lay  she  sang  a  sang, 
Till  echo  rang  a  mile  and  farther ; 


*  The  Craigs  o'  Kyle  are  a  range  of  small  hills  about  a  mile  south  of  the  village  of 
Coilton,  in  the  parish  of  that  name. 

56 


OER   THE   MOOR   AMANG.    THE   HEATHER. 


And  aye  the  burden  o'  the  sang 
Was — o'er  the  moor  amang  the  heather. 
O'er  the  moor,  &c. 

She  charm'd  my  heart,  an'  aye  sin  syne, 

I  coudna  think  on  ony  ither : 
By  sea  and  sky  she  shall  be  mine ! 

The  bonnie  lass  amang  the  heather. 
O'er  the  moor,  &c. 

Burns  communicated  this  song  to  "  Johnson's  Scots  Musical  Museum ;" 
and  in  his  "  Remarks  on  Scottish  Songs  and  Ballads,"  he  states,  in  lan- 
guage  somewhat  rude,  that  it  "  is  the  composition  of  a  Jean  Glover,  a 
girl  who  was  not  only  a ,  but  also  a  thief;  and  in  one  or  other  char- 
acter has  visited  most  of  the  correction  houses  in  the  west.  She  was 
born,  I  believe,  in  Kilmarnock  :  I  took  the  song  down  from  her  singing 
as  she  was  strolling  with  a  slight-of-hand  blackguard  through  the  coun- 
try." Though  the  song  alluded  to  has  been  long  popular,  and  copied  into 
numerous  collections,  this  is  all  that  has  hitherto  transpired  respecting 
Jeanie  Glover.  That  the  song  was  her  own  we  are  left  in  no  manner  of 
doubt ;  for  it  must  be  inferred,  from  the  positive  statement  of  the  Poet, 
that  she  had  herself  assured  him  of  the  fact.  It  is  well  that  Burns  ex- 
pressed himself  in  decided  language ;  for  otherwise  it  would  scarcely  be 
credited  that  one  of  our  sweetest  and  most  simple  lyrics  should  have  been 
the  production  of  a  person  whose  habits  and  course  of  life  were  so  irregu- 
lar. When  at  Muirkirk,  we  were  fortunate  enough  to  learn  a  few  par- 
ticulars relative  to  Jeanie  Glover.  A  niece  of  hers  still  resides  there,*  and 
one  or  two  old  people  distinctly  remember  having  seen  her.  She  was  born 
at  theTownhead  of  Kilmarnock  on  the  31st  October,  1758,  of  parents  re- 
spectable in  their  sphere.f  That  her  education  was  superior,  the  circum- 
stances of  her  birth  will  not  permit  us  to  believe  ;  but  she  was  brought  up 

*  A  sister's  son  and  daughter  also  live  at  the  Sorn. 

f  "  James  Glover,  weaver  in  Kilmarnock,  and  Jean  Thomson,  both  their  first  mar- 
riages, had  their  3d  child  born  on  Tuesday,  October  31,  1758,  and  baptized  Jean,  on 
Sabbath,  Nov.  5,  1758,  by  Mr  John  Cunningham,  minister,  Dalmellington. — Extracted 
from  the  Register  of  Births  and  Baptisms  of  the  Town  and  Parish  of  Kilmarnock, 
upon  the  17th  day  of  January,  1839.     Wh.  Anderson,  Sess.  Clk." 


57 


in  the  principles  of  rectitude,  and  had  the  advantage  of  that  early  instruc- 
tion which  few  Scottish  families  are  without.  She  was  remarkable  for 
beauty — both  of  face  and  figure— properties  which,  joined  to  a  romantic 
and  poetic  fancy,  had  no  doubt  their  influence  in  shaping  her  future  un- 
fortunate career.  She  was  also  an  excellent  singer.  Until  within  these 
few  years,  Kilmarnock  had  no  theatre,  or  at  least  any  building  so  called  ; 
but  strolling  parties  of  players  were  in  the  habit  of  frequenting  the  town 
at  fairs,  and  on  other  public  occasions,  sometimes  performing  in  booths,  or 
in  the  "  Croft  Lodge,"  long  known  as  a  place  of  amusement.  Having 
been  a  witness  to  some  of  these  exhibitions,  Jeanie  unhappily  became  en- 
amoured of  the  stage ;  and  in  an  evil  hour  eloped  with  one  of  the  heroes 
of  the  sock  and  buskin.  Her  subsequent  life,  as  may  be  guessed,  was  one 
of  adventure,  checkered,  if  Burns  is  to  be  credited,  with  the  extremes  of 
folly,  vice,  and  misfortune.  About  the  time  the  Iron  Works  commenced, 
a  brother  of  Jeanie  (James  Glover)  removed  from  Kilmarnock  to  Muir- 
kirk ;  and  there,  in  the  employ  of  "  the  Company,"  continued  until  his  death, 
which  occurred  about  fourteen  years  ago,  leaving  a  daughter  (the  niece 
formerly  mentioned),  whose  husband  is  one  of  the  carpenters  employed  at 
the  works.  This  individual,  as  well  as  several  others,  recollects  having 
seen  Jeanie  and  the  "  slight-of-hand  blackguard" — whose  name  was  Rich- 
ard— at  Muirkirk,  forty-three  years  ago  (about  1795),  where  they  per- 
formed for  a  few  nights  in  the  large  room  of  a  public-house  called  the 
"  Black  Bottle,"  from  a  sign  above  the  door  of  that  description,  kept  by 
one  David  Lennox.  During  her  stay  on  this  occasion  she  complimented 
her  brother  with  a  cheese  and  a  boll  of  meal—  a  circumstance  strongly  in- 
dicative of  her  sisterly  affection,  and  the  success  that  had  attended  the 
entertainments  given  by  her  and  her  husband.  Those  persons  who  re- 
collect her  appearance  at  this  time,  notwithstanding  the  many  viscissitudes 
she  must  have  previously  encountered,  describe  her  as  exceedingly  hand- 
some. One  old  woman  with  whom  we  conversed,  also  remembered  hav- 
ing seen  Jeanie  at  a  fair  in  Irvine,  gaily  attired,  and  playing  on  a  tam- 
barine  at  the  mouth  of  a  close,  in  which  was  the  exhibition-room  of  her 
husband  the  conjurer.  "  Weel  do  I  remember  her,"  said  our  informant, 
"  an'  thocht  her  the  bravest  woman  I  had  ever  seen  step  in  leather  shoon!" 
Such  are  our  Muirkirk  reminiscences  of  Jeanie  Glover.     From  another 


58 


paterson's  filly  gaes  foremost. 


The  black  and  the  brown        , 
Gang  nearest  the  town, 

John  Paterson's  filly  gaes  foremost. 

The  black  and  the  grey 
Gang  a'  their  ain  way, 

John  Paterson's  filly  gaes  foremost. 

The  black  and  the  din 
They  fell  a'  ahin, 

John  Paterson's  filly  gaes  foremost. 

The  black  and  the  yellow 
Gae  up  like  a  swallow, 

John  Paterson's  filly  gaes  foremost. 

This  apparently  unmeaning  ditty,  taken  from  recitation,  is  wed  to  a  spirited 
and  rather  pleasant  rant  in  imitation  of  the  galloping  of  a  horse.     It  is  said 


59 


source  we  learn  that  she  sometimes  paid  a  theatrical  visit  to  her  native 
town.  One  individual  there,  who  knew  her  well,  states  that  he  has  heard 
her  sing  in  the  "  Croft  Lodge."  The  song  she  generally  sung,  and  for 
which  she  was  most  famed,  was  "  Green  grow  the  rashes."  The  same 
person  afterwards  became  a  soldier  ;  and,  being  in  Ireland  with  his  regi- 
ment, happened  to  see  Jeanie  performing  in  the  town  of  Letterkenny.  He 
introduced  himself  to  her  acquaintance,  and  had  the  honour  of  her  com- 
pany over  a  social  glass.  This  occurred  in  1801.  She  was  then  appar- 
ently in  good  health,  gay  and  sprightly  as  when  in  her  native  country ; 
but,  alas!  before  he  left  Letterkenny — and  he  was  only  about  two  months 
in  it — she  was  "  mouldering  in  silent  dust."  She  must  therefore  have 
died  rather  suddenly,  in  or  near  that  town,  in  the  year  above  mentioned. 
— Contemporaries  of  Burns. 


THE   NOBLE   FAMILY   OF  MONTGOMERIE. 


to  have  reference  to  a  band  of  Carrick  Covenanters,  while  passing  through 
Ayr,  on  their  way  to  the  general  rendezvous  at  Bothwell  Brig,  in  1679. 
The  hero  of  the  song  was — according  to  the  tradition  of  his  descendants 
— John  Paterson  of  Ballaird,  in  the  parish  of  Colmonell,  who  was  a  zeal- 
ous promoter  of  the  Covenant,  and  who  endured  no  small  persecution 
for  its  sake.  The  author,  or  authors  of  the  lines  and  air  are,  so  far  as 
we  are  aware,  unknown. 


2Tf)e  Nofiie  dTamils  of  Jtftontgomette, 

A  Noble  Roman  was  the  root 
From  which  Montgomeries  came, 

Who  brought  his  legion  from  the  war, 
And  settled  the  same. 

Upon  an  Hill  'twixt  Rome  and  Spaing 

*Gomericus  by  name ; 
From  whom  he  and  his  offspring  do 

Their  sir-name  still  retain. 

From  this,  unto  the  wars  of  France, 

Their  valour  did  them  bring, 
That  they  great  instruments  might  be, 

To  save  the  Gaelic  king. 

Here,  with  great  splendour  and  renown, 

Six  centuries  they  spend  : 
At  length  for  England  they  set  sail ; 

Ambition  hath  no  end. 

On  British  ground  they  land  at  length ; 

Rodger  must  general  be, 
A  cousin  of  the  Conqueror's, 

And  fittest  to  supplie 


THE   NOBLE  FAMILY   OF  MONTGOMERIE. 


The  greatest  post  into  the  field, 

The  army  then  leads  he 
Into  a  camp,  Hastings  by  name, 

In  Sussex,  where  you'll  see 

The  marks  of  camps  unto  this  day ; 

And  where  you'll  here  it  told, 
The  English  king  did  them  attack 

Most  like  a  captain  bold  ; 

But  soon,  alas!  he  found  it  vain, 

With  Rodger  arms  to  try ; 
This  wary  officer  prepares, 

His  projects  to  defy. 

The  strong  attacks  he  then  observes, 
Which  made  him  thence  to  dread, 

That  England's  king  might  be  among 
Those  who  charg'd  with  such  speed  : 

The  life-guards  straight  he  ordered, 

Their  fury  to  defend ; 
When  Harold,  England's  king,  at  once 

His  crown  and  life  did  end. 

Whence  to  the  Conqueror  did  come 

The  English  sceptre  great, 
And  William,  England's  king,  declar'd, 

To  London  came  in  state. 

""Earl  Rodger,  then,  the  greatest  man, 
Next  to  the  King  was  thought ; 

And  nothing  that  he  could  desire 
But  it  to  him  was  brought. 


*  Dugdale's  Baronage,  and  History  of  England. 


61 


. 


THE   NOBLE   FAMILY  OF  NONTGOMERIE. 


Montgomerie  town,  Montgomerie  shire, 

And  Earl  of  Shrewsburie, 
And  Arundale,  do  shew  this  man 

Of  grandeur  full  to  be. 

Thus  did  he  live  all  this  King's  reign : 

For  works  of  piety 
He  built  an  abbacie,  and  then 

Prepar'd  himself  to  die. 

At  last  King  William  yields  to  fate ; 

And  then  his  second  son 
Mounts  on  the  throne,  which  had  almost 

The  kingdom  quite  undone  : 

Some  for  the  eldest  son  stand  up, 

As  Rodger's  son's  did  all : 
But  the  usurper  keeps  the  throne, 

Which  did  begin  their  fall. 

Then  Philip  into  Scotland  came, 

Unable  to  endure, 
That  they  who  earldoms  had  possest, 

Of  nought  should  be  secure. 

The  King  of  Scots  well  knew  the  worth 

Of  men  of  noble  race, 
Who  in  no  time  of  ages  past 

Their  worth  did  once  deface. 

He  in  the  Merse  gives  Philip  lands, 

Which  afterwards  he  soon, 
With  the  Black  Douglas  did  exchange 

For  Eastwood  and  Ponoon. 

Where  many  ages  they  did  live, 
By  King  and  country  lov'd ; 


62 


(>J 


THE  NOBLE  FAMILY  OF  MONTGOMERIE. 


As  men  of  valour  and  renown, 
Who  were  with  honour  mov'd ; 

To  shun  no  hazard  when  they  could 

To  either  service  do ; 
Thus  did  they  live,  thus  did  they  spend 

Their  blood  and  money  too. 

At  last  Earl  Douglas  did  inform, 
That,  to  our  King's  disgrace, 

An  English  earl  had  deeply  swore, 
He'd  hunt  in  Chevychase, 

And  maugre  all  that  Scots  could 

Would  kill  and  bear  away 
The  choicest  deer  of  Otterburn, 

And  best  of  harts  would  slay. 

Our  King  set  his  commands  unto 

Sir  Hugh  Montgomerie, 
And  told  him  Douglas  wanted  men 

Who  fight  could,  but  not  flee. 

*The  stout  Sir  Hugh  himself  prepares 

The  Douglas  to  support ; 
And  with  him  took  his  eldest  son : 

Then  did  they  all  resort 

Unto  the  field,  with  their  brave  men, 
Where  most  of  them  did  die  ; 

Of  fifteen  hundred  warlike  Scots 
Came  home  but  fifty-three. 

Douglas  was  slain  ;  Sir  Hugh  again 
The  battle  did  renew  ; 

*  Histories  of  Stevenston. 


63 


THE  NOBLE   FAMILY   OF   MONTGOMERIE. 


He  made  no  stand,  with  his  own  hand 
The  Earl  Piercy  he  slew. 

Sir  Hugh  was  slain,  Sir  John  maintain'd 

The  honour  of  the  day ; 
And  with  him  brought  the  victory, 

And  Piercy's  son  away. 

He  with  his  ransom  built  Ponoon, 

A  Castle  which  yet  stands ; 
The  King,  well  pleas' d,  as  a  reward 

Did  therefore  give  him  lands. 

And  sometime  after  gave  his  neice, 

Of  Eglintoun  the  heir, 
To  Sir  Hugh's  representative ; 

Thus  joined  was  this  pair. 

As  with  her  came  a  great  estate, 

So  by  her  did  descend, 
Her  royal  blood  to  *Lennox  house, 

Which  did  in  Darnly  end ; 

Who  father  was  to  James  the  Sixth, 

Of  Britain  the  first  King, 
Whose  royal  race  unto  this  day, 

Doth  o'er  Great  Britain  reign. 

Since  you  are  come  of  royal  blood, 
And  Kings  are  sprung  from  you, 

See  that,  with  greatest  zeal  and  love, 
Those  virtues  ye  pursue 

Which  to  those  honours  rais'd  your  house, 
And  shall,  without  all  stain, 

*  Earl  of  Lennox. 


64 


m( 


THE   NOBLE   FAMILY   OF  MONTGOMERIE. 


In  heralds  books'  your  ensigns  flower'd 
And  counter-flower'd  maintain. 

Tins  ballad  is  supposed  to  have  been  written  about  one  hundred  years 
ago.  It  gives  to  the  noble  family  of  Montgomerie  a  Roman  origin.  This 
may  be  regarded  as  somewhat  hypothetical,  however  probable  ;  but  there 
can  be  no  doubt  that  Roger  de  Montgomerie,  the  first  of  the  name  in  Eng- 
land, came  over  from  Normandy  with  the  Conqueror,  and  that  he  com- 
manded the  van  of  the  invading  army  at  the  decisive  battle  of  Hastings. 
What  was  the  precise  relationship  between  William  and  Montgomerie  does 
not  appear  from  the  genealogical  records ;  but  that  the  connection  was 
intimate  may  be  inferred  from  the  fact  that  he  had  no  less  than  "one 
hundred  and  fifty  lordships  in  various  counties,  including  nearly  the  whole 
of  that  of  Salop,"  conferred  upon  him  as  a  reward  for  his  services,  or  rather 
as  his  share  of  the  rich  kingdom  which  their  Norman  swords  had  won 
for  them.  The  family,  however,  did  not  long  enjoy  their  inheritance  and 
honours  in  England.  Robert,  the  eldest  son  of  Roger,  and  who  suc- 
ceeded him  in  his  titles  and  estates,  having  taken  part  with  the  Duke  of 
Normandy  against  Henry  I.  in  his  claim  to  the  Crown,  forfeited  the  whole 
of  his  possessions.  He,  notwithstanding,  retained  the  property  in  Nor- 
mandy, which  descended  to  his  son,  he  having  been  himself  first  banish- 
ed and  afterwards  imprisoned.     This  occurred  in  1113. 

"  Then  Philip  into  Scotland  came  " 
Says  the  ballad,  and  obtained  a  gift  of  lands  in  the  Merse,  which  he  after- 
wards exchanged  for  Eastwood  and  Fonoon.  This  does  not  accord  with 
the  descent  of  the  family  as  given  in  the  various  "  Peerages."  Walter, 
and  not  Philip,  Montgomerie,  a  grandson  it  is  supposed  of  Earl  Roger, 
settled  in  Scotland  on  the  invitation  of  King  David  I.,  by  whom  he  was 
created  Lord  High  Steward,  and  had  many  favours  showered  upon  him. 
Walter  appears  to  have  died  without  issue.  Robert  de  Montgomerie,  the 
immediate  ancestor  of  the  Eglintoun  family,  who  came  along  with  Walter, 
obtained  the  manor  of  Eaglesham,  in  Renfrewshire ;  which  property  con- 
tinued in  the  possession  of  his  descendant  until  the  present  Earl  of  Eglin- 
toun sold  it  a  few  years  ago.  The  death  of  Robert  occurred  in  1177. 
John  de  Montgomerie,  the  lineal  descendant  of  Robert,  acquired  the  bar- 
onies of  Eglintoun  and  Ardrossan,  in  Ayrshire,  by  marriage  with  the  heiress 

H  65 


of  Sir  Hugh  de  Eglintoun,  Knight.  This  lady  was  connected  with  the 
royal  family — her  mother,  Egidia,  being  a  sister  of  Robert  II.  John  de 
Montgomerie,  it  is  said,  distinguished  himself  greatly  at  the  battle  of  Ot- 
terburne  in  1388.  The  circumstance,  however,  is  so  variously  recorded, 
that  it  is  difficult  to  say  which  is  the  correct  version.  According  to  the 
Montgomerie  ballad,  John,  after  the  death  of  his  father,  Sir  Hugh,  who, 
when  Douglas  was  dead,  "  the  battle  did  renew,"  maintained  the  fight, 
and  "  brought  victory  and  Earl  Piercy's  son  away,"  Sir  Hugh  having  pre- 
viously slain  Percy  himself.  The  ballad  of  the  "  Battle  of  Otterbourne," 
given  in  the  "  Minstrelsy  of  the  Scottish  Border,"  represents  the  occur- 
rence differently.  No  mention  whatever  is  made  of  John  de  Montgom- 
erie ;  and  Sir  Hugh — who  is  described  as  the  "  sister's  son"  of  Douglas — 
is  represented  as  the  captor  of  Percy — 

"  The  Percy  and  Montgomerie  met, 

That  either  of  other  were  fain, 
They  swapped  swords,  and  they  twa  swat, 

And  aye  the  blude  ran  down  between. 

" '  Yield  thee,  O  yield  thee,  Percy!'  he  said, 

*  Or  else  I  vow  I'll  lay  thee  low  !' 
'  Whom  too  shall  I  yield,"  said  Early  Percy, 

'  Now  that  I  see  it  must  be  so  1 ' 

" c  Thou  shall  not  yield  to  lord  nor  loun, 

Nor  yet  shalt  thou  yield  to  me ; 
But  yield  thee  to  the  braken  bush, 

That  grows  upon  yon  lilye  lee  !' 

" '  I  will  not  yield  to  a  braken  bush, 

Nor  yet  will  I  yield  to  a  briar  ; 
But  I  would  yield  to  Earl  Douglas, 

Or  Sir  Hugh  the  Montgomerie,  if  he  were  here.' 

"  As  soon  as  he  knew  it  was  Montgomerie, 
He  stuck  his  sword's  point  in  the  gronde, 

And  the  Montgomerie  was  a  courteous  knight, 
And  quickly  took  him  by  the  honde." 

The  English  version,  on  the  other  hand,  pointedly  mentions  the  death  of 
Sir  Hugh — 

"  — —  an  English  archer  then  perceived 
The  noble  Earl  was  slain. 


"  He  had  a  bow  bent  in  his  hand, 

Made  of  a  trusty  tree, 
An  arrow  of  a  cloth-yard  long 

Unto  the  head  drew  he. 

"  Against  Sir  Hugh  Montgomerie,  ** 

So  right  his  shaft  he  set, 
The  gray  goose  wing  that  was  thereon, 

In  his  heart-blood  was  wet." 

Sir  Walter  Scott  admits  that  the  Minstrelsy  ballad  is  inaccurate  in  several 
particulars.  But  it  is  worthy  of  remark,  that  the  inaccuracies  alluded  to 
occur  in  all  the  ballads.  "Earl  Percy"  is  invariably  spoken  of  as  having 
been  present,  which,  according  to  the  most  authentic  accounts  of  the  affair,* 
was  not  the  case.  Sir  Henry  Percy,  eldest  son  of  the  Earl,  better  known 
as  Hotspur,  and  his  brother  Ralph,  led  on  the  English  forces.  Both  were 
taken  prisoners — Hotspur  by  the  Montgomerie;  but  whether  by  Sir  Hugh 
or  John — or  whether  the  latter  was  the  son  or  a  younger  brother  of  the 
former — it  is  impossible  to  decide.  All  the  metrical  accounts  of  the  battle 
were  evidently  composed  long  after  the  event  itself;  and  tradition  is  sel- 
dom precise  in  matters  of  detail.  But  that  Hotspur  was  taken  prisoner 
by  one  of  the  family  of  Montgomerie,  is  a  fact  apparently  too  well  estab- 
lished by  concurrent  testimony  to  be  disputed.  According  to  Crawford's 
genealogy,  that  individual  was  the  John  de  Montgomerie  already  men- 
tioned, who,  he  states,  lost  his  eldest  son,  Sir  Hugh,  in  the  battle,  thus 
differing  essentially  from  the  Montgomerie  ballad  as  to  the  propinquity  of 
the  two  Montgomeries.  The  descendants  of  the  heir  of  Otterbourne,  on 
whom  the  titles  of  Baron  Montgomerie  and  Earl  of  Eglintoun  were  re- 
spectively conferred  in  1448  and  1507,  continued  in  possession  in  a  direct 
male  line  down  to  Hugh,  the  fifth  Earl,  who,  dying  without  issue,  was 
succeeded  by  his  cousin  and  heir,  Sir  Alexander  Seton  of  Foulstruther, 
whose  mother,  Lady  Margaret,  was  daughter  of  Hugh,  the  third  Earl  of 
Eglintoun,  and  who  assumed  the  name  of  Montgomerie.  In  consequence 
of  this  connection,  the  noble  house  of  Seton,  as  well  as  Montgomerie,  is 


*  Scott,  in  remarking  this  blunder,  does  not  observe  that  the  historians — Fordun, 
Froissart,  and  others — fall  into  a  similar  error  in  stating  that  "  Harry  Percy  himself 
was  taken  by  Lord  Montgomerie" — a  title  which  none  of  the  family  possessed  at  that 
time. 


67 


THE  NOBLE   FAMILY   OF  MONTGOMERIE. 


represented  by  the  present  Earl  of  Eglintoun.     The  family,  down  to  our 
own  day,  has  all  along  sustained  unsullied  the  chivalrous  character  be- 
queathed to  them  by  their  forefathers,  the  heroes  of  Hastings  and  Otter- 
bourne.     Hugh,  the  first  Earl  of  Eglintoun,  was  in  especial  favour  with 
James  IV.,  with  whom  he  fought  at  Flodden  Field,  and  was  amongst  the 
few  nobility  who  escaped  from  it.     In  the  civil  wars  which  followed  the    ^ 
Reformation,  the  Montgomeries  of  Eglintoun  took  a  leading  part.     A    x 
deadly  feud  existed  between  the  Eglintoun  family  and  that  of  Glencairn,    \ 
which  commenced,  according  to  Chalmers,  the  author  of  Caledonia,  about   \ 
1498,  and  continued  till  after  the  Union  of  the  Crowns  in  1602.     The    | 
feud  referred  to  the  office  of  King's  Bailie  in  Cuninghame — which  was    j 
originally  held  by  the  Kilmaurs  family — but  which  had  been  conferred  by   I 
royal  charter  on  Alexander,  first  Baron  Montgomerie.     On  the  renewal   \ 
of  this  charter  to  his  grandson,  Hugh,  in  1498,  the  feud  is  supposed  by 
Chalmers  to  have  first  manifested  itself  in  the  hostility  of  Cuthbert,  Lord    I 
Kilmaurs.     This  is  countenanced  by  the  fact  that,  according  to  the  Great   \ 
Seal  Register,  he  was  bound  over,  in  February  of  the  following  year,   \ 
for  himself  and  followers,  to  keep  the  peace.     There  is  reason,  however,    | 
for  believing  that  the  feud  had  commenced  at  an  earlier  period — Keir-    i 
law  Castle,  in  the  parish  of  Stevenston,  then  possessed  by  the  Cuning-   [ 
hames,  having  been  sacked  and  partially  destroyed  by  the  Montgomeries   I 
in  1488.     In  1505,  John,  Master  of  Montgomerie,  was  summoned  in  Par-    \ 
liament  for  having  been  participant  in  attacking  and  wounding  William    \ 
Cuninghame  of  Craigends,  the  King's  coroner  for  Renfrewshire,  a  rela-   ? 
tive  of  Lord  Kilmaurs.     The  differences  of  the  two  families  were  at  length   \ 
submitted,  in  1500,  to  arbiters  mutually  chosen,  who  gave  a  decision  in 
favour  of  the  Earl  of  Eglintoun,  who  was  declared  to  have  a  full  and 
heritable  right  to  the  office  of  Bailie  of  Cuninghame.     This  decision, 
however,  did  not  terminate  the  misunderstanding.     In  1517,  a  remis- 
sion was  granted  to  the  Master  of  Glencairn,  and   twenty-seven  fol- 
lowers, for  the  slaughter  of  Matthew  Montgomerie,  Archibald  Caldwell, 
and  John  Smith,  and  for  wounding  the  son  and  heir  of  the  Earl  of  Eg- 
lintoun.    In  1528,  Eglintoun  Castle  was  attacked  and  burned  by  the  same 
Master  of  Glencairn  and  his  followers,  in  retaliation,  it  is  supposed,  for  the 
sacking  of  Keirlaw  forty  years  previously.     No  deed  of  remarkable  vio- 


68 


TIIE   NICIIT   IS  NEIR   GONE. 


lence  seems  to  have  occurred  between  the  two  families  until  1586,  when 
Hugh,  the  fourth  Earl  of  Eglintoun — who  had  newly  succeeded  to  his 
father — was  way-laid  and  shot  by  the  Cuninghames  of  Kobertland  and 
Aiket,  at  the  river  Annock.  This  cold-blooded  murder,  instigated,  it  is 
believed,  by  the  Earl  of  Glencairn,  was  afterwards,  as  Spottiswoode  ob- 
serves, "honourably  revenged"  by  the  Master  of  Eglintoun,  brother  to  the 
deceased  Earl ;  but  in  what  manner,  does  not  appear.  He,  to  be  sure, 
took  possession  of  Robertland  and  Aiket,  by  virtue  of  an  ordinance  of  the 
King  in  Council,  until  the  owners  should  deliver  themselves  up  to  justice. 
But  Glencairn  had  sufficient  influence  with  the  King  to  obtain  a  remis- 
sion for  the  offenders,  and  to  have  the  order  in  Council  cancelled  by  an 
act  of  Parliament  in  1592.  This  did  not  terminate  the  feud.  So  late  as 
1606,  while  the  Parliament  and  Council  were  sitting  at  Perth,  Lord  Seton 
and  his  brother  happening  to  meet  Glencairn  and  his  followers,  a  rencontre 
occurred  between  them — the  Setons  having  drawn  their  swords  in  revenge 
for  the  death  of  their  uncle  the  Earl  of  Eglintoun.  The  parties,  however, 
were  separated  before  any  material  mischief  was  done. 


Cfje  Ntcfjt  ts  mix  (iKone, 

Hat  !  nou  the  day  dauis, 
The  jolie  cok  crauis  ; 
Now  shrouds  the  shauis, 
Throu  natur  anon. 
The  thissel-cok  cry  is 
On  lovers  vha  lyis, 
Nou  skaills  the  skyis  ; 
The  nicht  is  neir  gone. 

The  feilds  our  flouis 
With  gouans  that  grouis, 
Quhair  lilies  lik  lou  is, 
Als  rid  as  the  rone. 


H&> 


THE   NICHT   IS  NEIR   GONE. 


The  turtill  that  treu  is, 
With  nots  that  reneuis, 
Hir  pairtie  perseuis ; 
The  nicht  is  neir  gone. 

Nou  hairts  vith  hynds 
Conforme  to  thair  kynds, 
Hie  tursis  thair  tynds, 
On  grund  vhair  they  grone, 
Nou  hurchonis  vith  hairs 
Ay  passes  in  pairs, 
Quilk  deuly  declares 
The  nicht  is  neir  gone. 

The  sesone  excellis, 
Thrugh  sueetnes  that  smellis ; 
Nou  cupid  compellis 
Our  hairts  echone : 
On  vinds  vha  vaiks, 
To  muse  on  our  maiks, 
Syn  sing  for  thair  saiks 
The  nicht  is  neir  gone. 

All  curageous  knichtis 
Aganis  the  day  dichtis 
The  breist  plate  that  bricht  is, 
To  fight  with  thair  fone ; 
The  stared  steed  stampis, 
Throu  curage  and  crampis, 
Syn  on  the  land  lampis  ; 
The  nicht  is  neir  gone. 

The  freiks  on  feildis, 
That  vicht  vapens  veildis, 
With  shyning  bricht  sheildis 
At  litan  in  trone. 

70 


TIIE   NICHT   IS   NEIR   GONE. 


Stiff  speirs  in  reists, 
Ouer  cursors  crists, 
Ar  brok  on  thair  breists ; 
The  nicht  is  neir  gone. 

So  hard  are  thair  hittis, 
Some  sueyes,  some  settis, 
And  some  perforce  flittis 
On  grund  vhill  they  grone. 
Syn  grooms  that  gay  is 
On  blanks  that  brayis, 
With  suords  assayis, 
The  nicht  is  neir  gone. 

These  verses — the  earliest  known  to  the  air  oiHey  tutti,  tutti,  or  Bruce 's 
Address — are  thought  to  be  the  composition  of  Alexander  Montgomerie, 
author  of  The  Cherrie  and  theSlae.  Montgomerie  is  one  of  the  most  de- 
servedly famed  of  our  early  Scottish  poets.  Unfortunately,  few  particulars 
of  his  life  have  been  preserved.  Though  he  enj  oyed  a  high  degree  of  reputa- 
tion in  his  own  day,  and  though  his  genius  must  have  contributed  greatly 
to  the  refinement  of  the  age  in  which  he  lived,  no  contemporary  pen,  so  far 
as  we  are  aware,  has  recorded  a  single  biographical  incident  in  his  eventful 
career.  All  that  is  known  of  him  has  been  gleaned  from  casual  documents. 
His  identity  was  even  doubted,  and  tradition  has  assigned  more  than  one 
locality  as  the  scene  of  his  musings.  The  fact  of  his  being  an  off-shoot  of 
the  noble  family  of  Eglintoun,  however,  may  be  regarded  as  beyond  cavil. 
In  Timothy  Ponfs  "  Topography  of  Cunninghame" — written  early  in  the 
seventeenth  century — the  place  of  his  birth  is  thus  clearly  indicated : — 
"  Hasilhead  Castle,  a  stronge  old  building,  environed  with  large  ditches, 
seated  on  a  loche,  veil  planted  and  commodiously  beautified  :  the  heritage 
of  Robert  Montgomery,  laird  thereof.  Fawmes  it  is  for  ye  birth  of  yat 
renounet  poet  Alexander  Montgomery ."  Testimony  is  also  borne  to  his 
identity  by  his  nephew,  Sir  William  Mure  of  Rowallan,  whose  mother, 
Elizabeth,  was  a  sister  of  the  Poet.  In  an  address  to  Charles  I.,  then 
Prince  of  Wales,  Sir  William  says — 

"  Matchless  Montgomery,  in  his  native  tongue, 

71 


THE   NICIIT   IS   NEIR   GONE. 


In  former  times  to  that  great  sire  hath  sung  ; 

And  often  ravish 'cl  his  harmonious  ear, 

With  strains  fit  only  for  a  Prince  to  hear. 

My  Muse,  which  nought  doth  challenge  worthy  fame, 

Save  from  Montgomery  she  her  birth  doth  claim — 

(Although  his  Phoenix  ashes  have  sent  forth 

Pan  for  Apollo,  if  compared  in  worth) — 

Pretendeth  little  to  supply  his  place, 

By  right  hereditar  to  serve  thy  grace." 
Here  we  have  the  most  satisfactory  evidence  of  the  Poet's  relationship. 
His  father,  Hugh  Montgomerie  of  Hazlehead,  parish  of  Beith — one  of  those 
lesser  Barons  of  Ayrshire  mentioned  in  Keith's  History  as  having  sub- 
scribed the  famous  Band  in  1562  for  the  support  of  the  Reformed  religion 
— was  the  fourth  in  direct  descent  from  Alexander,  "  Master  of  Eglin- 
toune."  The  Poet  was  the  second  son.  His  elder  brother,  Robert,  in- 
herited the  property,  to  which  he  succeeded  in  1602.  He  had  another 
brother,  Ezekeil,  who  became  possessed  of  Westlands,  in  the  parish  of  Kil- 
barchan,  which  he  purchased  from  his  relative  Lord  Sempill — besides  two 
sisters,  Margaret  and  Elizabeth,  the  latter  of  whom  married  Sir  William 
Mure  of  Rowallan,  father  of  the  Sir  William  Mure  already  alluded  to. 
The  year  of  Montgomerie's  birth  is  not  precisely  known.  He  has  him- 
self, however,  recorded  the  day  on  which  he  first  saw  the  light — 
"  Quhy  wes  my  mother  blyth  when  I  wes  borne  ? 

Quhy  heght  the  weirds  my  weilfair  to  advance  ? 

Quhy  wes  my  birth  on  Eister  day  at  morne  ? 

Quhy  did  Apollo  then  appeir  to  dance  ? 

Quhy  gaiv  he  me  good  morow  with  a  glance  ! 
Quhy  leugh  he  in  his  golden  chair  and  lap, 
Since  that  the  Hevins  are  hinderers  of  my  hap  ?" 

From  collateral  circumstances,  however,  it  may  be  inferred  that  he  was 
born  about  the  year  1546.     Of  the  early  habits  and  education  of  Mont- 

\   gomerie  the  world  is  equally  ignorant.     It  has  been  supposed  that  he  was 

\    brought  up,  or  had  spent  at  least  a  portion  of  his  youth,  in  Argyleshire. 

\    Hume  of  Pol  wart,  in  one  of  the  fly  ting  epistles  which  ensued  between 

\   them,  alludes  to  the  Poet's  having  passed 

"  Into  Argyle  some  lair  to  leir ;" 
and  Dempster,  apparently  corroborative  of  the  facts,  remarks  that  he  was 
usually  designated  eques  Montanus — a  phrase  synonymous  with  "  Highland 


72 


trooper."    Of  his  personal  appearance,  all  that  we  know  is  from  his  own 
pen.     Reasoning  with  his  "  maistres,"  he  says — 

"  Howbeit  zour  beuty  far  and  breid  be  blaune, 

I  thank  my  God,  I  shame  not  of  my  shap; 
If  ze  be  guid,  the  better  is  zour  auin, 

And  he  that  getis  zou,  hes  the  better  hap." 

Again — 

"  Zit  I  am  not  so  covetous  of  kynd,  * 

Bot  I  prefer  my  plesur  in  a  pairt ; 
Though  I  be  laich,  I  beir  a  michtie  mynd ; 

I  count  me  rich,  can  1  content  my  hairt." 

That  the  Poet  had  been  in  the  military  service  of  his  country  at  some 
period  or  other,  is  presumable  from  the  prefix  of  Captain  being  generally 
associated  with  his  name.     He  is  well  known,  at  all  events,  to  have  been 
attached  to  the  Court  both  during  the  Regency  of  Morton,  and  for  some 
time  after  the  assumption  of  power  by  James  VI.     A  pension  of  five 
hundred  marks,*  payable  from  the  rents  of  the  Archbishopric  of  Glasgow, 
was  granted  to  him  in  1583 ;  and  in  1586  he  set  out  on  a  tour  of  the  Con- 
tinent, having  obtained  the  royal  license  of  absence  for  a  period  of  five 
years.     No  memorials  of  his  travels  remain,  farther  than  it  appears  from 
an  entry  in  the  Register  of  the  Privy  Seal,  that  while  abroad  his  pension 
had  been  surreptitiously  withheld,  and  he  was  thrown  into  prison,  "  to  his 
I   great  hurt,  hinder,  and  prejudice."     The  grant,  in  consequence  of  a  me- 
t   morial  from  the  Poet,  was  renewed  and  confirmed  in  1589  :  but  it  seems 
[   to  have  occasioned  a  protracted  law-suit  to  enfore  payment  of  the  sums 
\   due  to  him.     Of  this  his  "  Sonnets,"  preserved  by  Drummond  of  Haw- 
j   thornden,  afford  abundant  evidence ;  and  he  hesitates  not  to  accuse  the 
I   Lords  of  Session  of  a  perversion  of  justice.     Like  most  courtiers,  Mont- 
|   gomerie  had  experienced  the  fickleness  of  fortune,  at  best  capricious,  but 
I   proverbially  so  when  dependent  on  the  smiles  of  royalty.     The  precise  date 
|    of  Montgomerie's  death  is  as  uncertain  as  his  birth.     There  is  good  reason, 
)   however,  for  believing  that  his  demise  did  not  occur  until  between  1605 
I    and  1615. 


£333,  6s.  8d.  sterling. 


73 


LOUDOUN   CASTLE. 


v>;> 


Houtowr  Ototle, 


It  fell  about  the  Martinmas  time, 
When  the  wind  blew  snell  and  cauld, 
That  Adam  o'  Gordon  said  to  his  men, 
When  will  we  get  a  hold. 

See  not  where  yonder  fair  castle 
Stands  on  yon  lily  lee ; 
The  laird  and  I  hae  a  deadly  feud, 
The  lady  fain  would  I  see. 

As  she  was  up  on  the  househead, 
Behold  on  looking  down 
She  saw  Adam  o'  Gordon  and  his  men 
Coming  riding  to  the  town. 

The  dinner  was  not  well  set  down, 
Nor  the  grace  was  scarcely  said, 
Till  Adam  o'  Gordon  and  his  men 
About  the  walls  were  laid. 

It's  fause  now  fa  thee,  Jock  my  man, 
Thou  might  a'  let  me  be ; 
Yon  man  has  lifted  the  pavement  stone, 
An'  let  in  the  loun  to  me. 

Seven  years  I  served  thee,  fair  ladie, 
You  gave  me  meat  and  fee ; 
But  now  I  am  Adam  o'  Gordon's  man, 
An*  maun  either  do  it  or  die. 

Come  down,  come  down,  my  lady  Loudoun, 
Come  down  thou  unto  me ; 
I'll  wrap  thee  on  a  feather  bed, 
Thy  warrand  I  shall  be. 


74 


LOUDOUN  CASTLE. 


I'll  no  come  down,  I'll  no  come  down, 
For  neither  laird  nor  loun, 
Nor  yet  for  any  bloody  butcher 
That  lives  in  Altringham  town. 

I  would  give  the  black,  she  says, 
And  so  would  I  the  brown, 
If  that  Thomas,  my  only  son, 
Could  charge  to  me  a  gun. 

Out  then  spake  the  lady  Margaret, 
As  she  stood  on  the  stair, 
The  fire  was  at  her  goud  garters, 
The  lowe  was  at  her  hair. 

I  would  give  the  black,  she  says, 
And  so  would  I  the  brown, 
For  a  drink  of  yon  water, 
That  rins  by  Galston  Town. 

Out  then  spake  fair  Anne, 
She  was  baith  jimp  and  sma', 
O  row  me  in  a  pair  o*  sheets, 
And  tow  me  down  the  wa\ 

O  hold  thy  tongue,  thou  fair  Anne, 
And  let  thy  talkin'  be, 
For  thou  must  stay  in  this  fair  castle, 
And  bear  thy  death  with  me. 

O  mother,  spoke  the  Lord  Thomas, 
As  he  sat  on  the  nurses  knee  ; 

0  mother,  give  up  this  fair  castle, 
Or  the  reek  will  worrie  me. 

1  would  rather  be  burnt  to  ashes  sma', 
And  be  cast  on  yon  sea  foam, 


75 


Before  I'd  give  up  this  fair  castle, 
And  my  lord  so  far  from  home. 

My  good  lord  has  an  army  strong, 
He's  now  gone  o'er  the  sea ; 
He  bade  me  keep  this  gay  castle 
As  long  as  it  would  keep  me. 

I've  four-and-twenty  brave  milk  kye 
Gangs  on  yon  lily  lee, 
I'd  give  them  a'  for  a  blast  of  wind, 
To  blaw  the  reek  from  me. 

O  pitie  on  yon  fair  castle, 
That's  built  with  stone  and  lime, 
But  far  mair  pitie  on  lady  Loudoun, 
And  all  her  children  nine. 


The  writer  of  the  Statistical  Account  of  the  parish  of  Loudoun,  in  quot- 
ing the  foregoing  ballad,  states  that  the  old  castle  of  that  name  is  supposed 
to  have  been  destroyed  by  fire,  about  350  years  ago.     "  The  current  tra-    I 
dition,"  he  adds,  "  ascribes  that  event  to  the  Clan  Kennedy ;  and  the  re- 
mains  of  an  old  tower,  at  Auchruglen,  on  the  Galston  side  of  the  valley,  is    \ 
still  pointed  out  as  having  been  their  residence."     The  balled  assigns  the    \ 
foray  to  a  different  party,  and  a  more  recent  period.     The  same  ballad  has   i 
been  published  as  recording  the  destruction  of  Cowie  Castle,  in  the  north 
of  Scotland ;  but  it  is  well  known  that  the  wandering  minstrels  of  a  for-    \ 
mer  age  were  in  the  habit  of  changing  the  names  of  persons  and  places    i 
to  suit  particular  circumstances.     It  is,  therefore,  difficult  to  say  which  of  [ 
the  sets  is  the  original.     As  the  ballad,  however,  as  given  in  the  Statistical    | 
Account,  has  been  familiar  to  the  peasantry  of  the  district  of  Loudoun    \ 
from  time  immemorial,  and  considering  the  local  event  to  which  it  alludes,    5 
it  has  assuredly  every  claim  to  a  place  among  the  Ballads  and  Songs   j 
of  Ayrshire.  \ 


SANG  ON   THE  LADY   MARGARET  MONTGOMERY. 


Sang  on  tf)e  Hatrg  iftatflatet  fftontgomroe, 

Luifaris  leive  of  to  loif  so  hie 
Your  ladies ;  and  thame  styel  no  mair 
But  peir,  the  eirthlie  A  per  se, 
And  flour  of  feminine  maist  fair : 
Sen  thair  is  ane  without  compair, 
Sic  tytillis  in  your  fangs  deleit ; 
And  prais  the  pereles  (pearl)  preclair, 
Montgomrie  maikles  Margareit. 

Quhose  port,  and  pereles  pulchritude, 
Fair  forme,  and  face  angelicall, 
Sua  meik,  and  full  of  mansuetude, 
With  vertew  supernaturall ; 
Makdome,  and  proper  memhers  all, 
Sa  perfyte,  and  with  joy  repleit, 
Pruifs  her,  but  peir  or  peregall, 
Of  maids  the  maikles  Margareit. 

Sa  wyse  in  youth,  and  verteous, 
Sic  ressoun  for  to  rewl  the  rest, 
As  in  greit  age  wer  marvelous. 
Sua  manerlie,  myld,  and  modest , 
Sa  grave,  sa  gracious,  and  digest ; 
And  in  all  doings  sa  discreit ; 
The  maist  bening,  and  boniest, 
Mirrour  of  madins  Margareit. 

Pigmaleon,  that  ane  portratour, 
Be  painting  craft,  did  sa  decoir, 
Himself  thairwith  in  paramour 
Fell  suddenlie ;  and  smert  thairfoir. 
Wer  he  alyve,  he  wad  deploir 
His  folie  ;  and  his  love  forleit, 


77 


SM 


SANG  ON  THE  LADY  MARGARET  MONTGOMERIE. 


This  fairer  patrane  to  adoir, 
Of  maids  the  maikles  Margareit. 

Or  had  this  nymphe  bene  in  these  dayis 
Quhen  Paris  judgit  in  Helicon, 
Venus  had  not  obtenit  sic  prayis. 
Scbo,  and  the  goddessis  ilk  one, 
Wald  have  prefert  this  paragon, 
As  marrowit,  but  matche,  most  meit 
The  goldin  ball  to  bruik  alone ; 
Marveling  in  this  Margareit. 

Quhose  nobill  birth,  and  royal  bluid, 
Hir  better  nature  dois  exceid. 
Hir  native  giftes,  and  graces  gud, 
Sua  bonteouslie  declair  indeid 
As  waill,  and  wit  of  womanheid, 
That  sa  with  vertew  dois  ourfleit. 
Happie  is  he  that  sail  posseid 
In  marriage  this  Margareit ! 

Help,  and  graunt  hap,  gud  Hemene  ! 
Lat  not  thy  pairt  in  hir  inlaik. 
Nor  lat  not  dolful  destanie, 
Mishap,  or  fortoun,  work  hir  wraik. 
Grant  lyik  unto  hirself  ane  maik ! 
That  will  hir  honour,  luif,  and  treit ; 
And  I  sail  serve  him  for  hir  saik. 
Fairweill,  my  Maistres  Margareit. 


A.  M. 


This  "  Sang" — as  the  initials  bear — is  another  of  the  compositions  of 
Alexander  Montgomerie,  author  of  The  Cherrie  and  the  Slae.  The 
"  Lady  Margaret  Montgomerie,"  whose  beauty  he  celebrates,  was  the 
daughter  of  Hugh,  third  Earl  of  Eglintoun.  She  was  acknowledged  to 
be  the  "  fairest  of  the  fair  "  of  her  time.     Montgomerie  wrote  various 


MY   AIN  FIRESIDE. 


other  verses  besides  the  "  Sang"  in  praise  of  his  matchless  relative.     One 
of  his  sonnets  is  entitled — 

"  To  The  for  Me 
Suete  Nichtingale !  in  holme  green  that  hants, 
To  sport  thyself,  and  speciall  in  the  spring,"  &c. 

And,  in  a  poem  on  the  same  lady,  he  thus  apostrophises  Nature — 

"  Ye  hevins  abone,  with  heavenlie  ornaments, 
Extend  your  courtins  of  the  cristall  air ! 
To  asuir  colour  turn  your  elements, 
And  soft  this  season,  quhilk  lies  bene  schairp  and  sair. 
Command  the  cluds  that  they  dissolve  na  mair ; 
Nor  us  molest  with  mistie  vapours  weit. 
For  now  scho  cums,  the  fairest  of  all  fair, 
The  mundane  mirrour  maikles  Margareit." 

Lady  Margaret  Montgomerie  married,  in  1582,  Robert,  first  Earl  of  Win- 
ton. 


I  ha'e  seen  great  anes,  and  sat  in  great  ha's, 
'Mong  lords  and  'mong  ladies  a'  cover'd  wi'  braws  ; 
At  feasts  made  for  princes,  wi'  princes  I've  been, 
Whare  the  grand  shine  o'  splendour  has  dazzled  my  een ; 
But  a  sight  sae  delightfu'  I  trow,  I  ne'er  spied, 
As  the  bonnie  blythe  blink  o'  my  ain  fireside. 
My  ain  fireside,  my  ain  fireside, 

0  cheery's  the  blink  o'  mine  ain  fireside. 

My  ain  fireside,  my  ain  fireside, 

O  sweet  is  the  blink  o'  my  ain  fireside. 

A  nee  mair,  gude  be  prais'd,  round  my  ain  heartsome  ingle, 
Wi'  the  friends  o'  my  youth  I  cordially  mingle  ; 
Nae  forms  to  compel  me  to  seem  wae  or  glad, 

1  may  laugh  when  I'm  merry,  and  sigh  when  I'm  sad. 


79 


MY   AIN   FIRESIDE. 


Nae  falsehood  to  dread,  and  nae  malice  to  fear, 

But  truth  to  delight  me,  and  friendship  to  cheer ; 

Of  a'  roads  to  happiness  ever  were  tried, 

There's  nane  half  so  sure  as  ane's  ain  fireside. 
My  ain  fireside,  my  ain  fireside, 
O  there's  nought  to  compare  wi'  ane's  ain  fireside. 

When  I  draw  in  my  stool  on  my  cosey  hearthstane, 
My  heart  loups  sae  light  I  scarce  ken't  for  my  ain ; 
Care's  down  on  the  wind,  it  is  clean  out  o'  sight, 
Past  troubles  they  seem  but  as  dreams  of  the  night. 
I  hear  but  kend  voices,  kend  faces  I  see, 
And  mark  saft  affection  glent  fond  frae  ilk  e'e ; 
Nae  fleetchings  o'  flattery,  nae  boastings  of  pride, ' 
'Tis  heart  speaks  to  heart  at  ane's  ain  fireside. 

My  ain  fireside,  my  ain  fireside, 

O  there's  nought  to  compare  wi'  ane's  ain  fireside. 

"  My  Ain  Fireside" — which  has  long  been  a  favourite,  and  is  to  be  found 
I  in  almost  every  collection  of  songs — was  written  by  William  Hamilton  of 
\    Gilbertfield.     His  name  is  less  familiar  to  the  reader  of  Scottish  poetry 

<  than  we  think  it  ought  to  be.     True,  the  effusions  of  his  muse  that  have 
j    been  preserved,  are  not  so  numerous  as  to  entitle  him  to  prominency 

amongst  the  versifiers  of  his  country ;  but,  from  the  few  pieces  known  to 
j  have  emanated  from  his  pen,  it  cannot  be  denied  that  he  possessed  a  con- 
\  siderable  vein  of  poesy.  Scanty,  however,  as  are  his  writings,  the  parti- 
\  culars  of  his  long,  and  for  some  time  active  life,  are  still  more  limited.  His 
\  ancestors,  a  branch  of  the  ducal  family  of  Hamilton,  owned  the  lands  of 
\  Ardoch,  near  Kilwinning,  from  an  early  period.  Andro  Hamilton,  third 
\  son  of  Robert,  fifth  laird  of  Torrance,  obtained  a  charter  of  them  from  the 
I  Abbot  of  Kilwinning.  He  was  also,  by  royal  charter — 15th  July,  1543 
\    — appointed  "  Principal  Porter  and  Master  of  Entrie  to  our  Soveraine 

<  Lady,  and  her  Governor  of  all  her  Palaces,  Castles,"  and  other  strongholds, 
during  life.  Captain  William  Hamilton,  father  of  the  Poet,  acquired  the 
property  of  Ladyland,  near  Kilwinning,  about  the  middle  of  the  seven- 
teenth century.     Shortly  afterwards,  he  "biggit  a  new  house,  of  twa 

80 


MY   AIN  FIRESIDE. 


stories,  with  sklates,"  in  lieu  of  the  old  castle  of  Ladyland,  which  he  de- 
molished ;  and  which  had  been  the  residence  of  Hew  Barclay,  who,  enter- 
ing  into  a  conspiracy  to  overturn  the  Protestant  religion  in  Britain,  and 
having  taken  possession  of  Ailsa  Craig,  about  1593  or  1597,  as  a  prelim- 
inary step  towards  effecting  his  object,  rushed  from  the  rock  into  the  sea 
and  was  drowned,  rather  than  allow  himself  to  be  captured.  A  portion 
of  the  "  new  house" — now  the  old  mansion — still  remains,  bearing  the 
name  of  the  proprietor,  with  the  date,  1669.  Captain  Hamilton  was  one 
of  those  who  refused  the  Test  Act  in  1684,  and  was  in  consequence  dis- 
armed. He  fell  in  action  against  the  French,  during  the  wars  of  King 
William.  He  married,  in  1662,  Janet,  daughter  of  John  Brisbane  of  that 
Ilk,  by  whom  he  left  two  sons,  John,  his  heir,  and  William,  the  subject  of 
our  brief  memoir.  The  precise  date  of  either  of  their  births  is  not  known. 
It  is  presumable,  however,  that  the  latter  was  born  sometime  between 
1665  and  1670.  He  entered  the  army  early  in  life,  and  served  many  years 
abroad.  He  rose,  however,  no  higher  than  the  rank  of  Lieutenant,  which 
commission  he  held  "  honourably  in  my  Lord  Hyndford's  regiment."  On 
retiring  on  half-pay,  he  resided  at  Gilbertfield,  in  the  parish  of  Cambus- 
lang.  Whether  the  property  was  his  own  does  not  appear.  His  being 
styled  "of  Gilbertfield"  would  imply  that  it  did  belong  to  him,  though  it 
may  have  been  adopted  merely  in  contradistinction  to  Hamilton  of  Ban- 
gour,  who  was  a  contemporary.  "  His  time,"  says  a  writer  in  the  "  Lives 
of  Eminent  Scotsmen,"*  "  was  now  divided  between  the  sports  of  the  field, 
the  cultivation  of  several  valued  friendships  with  men  of  genius  and  taste, 
and  the  occasional  productions  of  some  effusions  of  his  own,  in  which  the 
gentleman  and  the  poet  were  alike  conspicuous.  His  intimacy  with  the 
author  of  the  Gentle  Shepherd,  three  of  his  epistles  to  whom  are  to  be 
found  in  the  common  editions  of  Ramsay's  works,  commenced  in  an  ad- 
miration, on  Ramsay's  part,  of  some  pieces  which  had  found  their  way  into 
circulation  from  Hamilton's  pen."  This  was  not  the  case.  At  all  events 
the  correspondence  began  with  Hamilton.  These  familiar  epistles,  as  they 
are  termed,  are  highly  creditable  to  the  poetical  talent  of  both  parties  ;  yet, 
without  depreciating  the  merit  of  Ramsay,  we  think  the  superiority  may 


*  18mo.,  London,  1822. 
81 


THE  PRAIS   OF   AIGE. 


be  justly  awarded  to  the  Ayrshire  poet.  His  verses  are  characterised  by 
an  easy  flow  of  composition  not  possessed  by  those  of  Auld  Reekie's  much- 
famed  bard.  The  correspondence  took  place  in  1719.  It  would  ap- 
pear that  to  the  few  and  now  almost  forgotten  productions  of  Hamil- 
ton, who  was  the  senior  of  Ramsay  by  at  least  sixteen  or  twenty  years, 
we  owe  the  poetical  emulation  of  the  author  of  the  Gentle  Shepherd. 
From  Gilbertfield,  the  Poet,  towards  the  close  of  his  days,  removed  to 
Latterick,  in  Lanarkshire,  where  he  died  "  at  a  very  advanced  age,"  on 
the  24th  May,  1751.  He  married  a  lady  of  his  own  name — probably  a 
relation — by  whom,  it  appears  from  the  parish  records  of  Kilbirnie,  he 
had  a  daughter  baptised  Anna  on  the  16th  of  June,  1693,  so  that  he  must 
have  entered  the  matrimonial  state  at  an  early  period  of  life.  Whether 
he  left  any  issue  is  unknown.  The  Hamiltons  of  Ladyland,  however, 
are  not  without  descendants.     The  brother  of  the  Poet,  having  sold  the 

j  property  to  the  ninth  Earl  of  Eglintoun,  about  1712,  proceeded  to  the 
north  of  Ireland,  where  he  purchased  an  estate,  which  was  subsequently 
disposed  of  by  his  son  and  heir,  William,  who,  returning  to  Scotland  in 
1744,  bought  the  lands  of  Craighlaw,  in  Galloway.  The  lineal  representa- 
tive of  the  family,  William  Hamilton  of  Craighlaw,  is,  or  was  lately,  an 

\  officer  in  the  10th  Hussars.  He  was  one  of  the  protestors  against  the 
Veto  Act  of  the  General  Assembly  in  1839. 


€f)$  Irate  of  Et'se. 

At  matyne  houre,  in  midis  of  the  nicht, 
Walkeit  of  sleip,  I  saw  besyd  me  sone, 
Ane  aigit  man,  seimit  sextie  yeiris  be  sicht, 
This  sentence  sett,  and  song  it  in  gud  tone : 
O  thryn-fold,  and  eterne  God  in  trone ! 
To  be  content  and  lufe  the  I  haif  caus, 
That  my  licht  yowtheid  is  our  past  and  done ; 
Honor  with  aige  to  every  vertew  drawis* 


82 


THE  PRAIS   OF    AIGE. 


Grene  yowth,  to  aige  thow  mon  obey  and  bow, 
Thy  fulis  lust  lestis  skant  ane  May ; 
That  than  wes  witt,  is  naturall  foly  now, 
Warldy  witt,  honor,  riches,  or  fresehe  array : 
Deffy  the  devill,  dreid  deid  and  domisday, 
For  all  sail  be  accusit,  as  thow  knawis ; 
Blessit  be  God,  my  yowtheid  is  away ; 
Honor  with  aige  to  every  vertew  drawis, 

O  bittir  yowth !  that  semit  delicious  ; 

O  swetest  aige !  that  sumtyme  semit  soure ; 

O  rekles  yowth !  hie,  hait,  and  vicious ; 

O  haly  aige !  fulfillit  with  honoure ; 

O  flowand  yowth !  fruitles  and  fedand  flour, 

Contrair  to  conscience,  leyth  to  luf  gud  lawis, 

Of  all  vane  gloir  the  lanthorne  and  mirroure  ; 

Honor  with  aige  till  every  vertew  drawis. 

This  warld  is  sett  for  to  dissaive  us  evin  ; 
Pryde  is  the  nett,  and  covetece  is  the  trane ; 
For  na  reward,  except  the  joy  of  hevin, 
Wald  I  be  yung  into  this  warld  agane. 
The  schip  of  fayth,  tempestous  winds  and  rane 
Of  Lollerdry,  dryvand  in  the  sey  hir  blawis  ; 
My  youth  is  gane,  and  I  am  glaid  and  fane, 
Honor  with  aige  to  every  vertew  drawis. 

Law,  luve,  and  lawtie,  gravin  law  thay  ly ; 
Dissimulance  lies  borrowit  conscience  clayis ; 
Writ,  wax,  and  selis  ar  no  wayis  set  by ; 
Flattery  is  fosterit  baith  with  friends  and  fayis. 
The  sone,  to  bruik  it  that  his  fader  hais, 
Wald  se  him  deid ;  Sathanas  sic  seid  savvis : 
Yowtheid,  adew,  ane  of  my  mortall  fais, 
Honor  with  aige  to  every  vertew  drawis. 

The  "  Prais  of  Aige"  is  by  Walter  Kennedy,  who,  though  few  of  his^ 


83 


writings  are  extant,  seems  to  have  occupied  a  prominent  place  among  the 
earlier  poets  of  Scotland.  He  is  spoken  of  both  by  Douglas  and  Lindsay 
as  an  eminent  contemporary.  The  former,  in  his  "  Court  of  the  Muses," 
styles  him  "  The  Greit  Kennedie."  He  is  now  chiefly  known,  however, 
by  his  Flyting  with  Dunbar;  which  was  published  so  early  as  1508,  and 
became  very  popular.  This  was  a  species  of  poetical  amusement  frequently 
i  indulged  in  both  before  and  after  his  time.  At  a  much  later  period,  the 
I  practice  continued  amongst  the  Highland  Bards,  and  gave  rise  occasionally 
to  no  small  local  irritation.  It  must  have  been,  at  best,  a  dangerous  pas- 
time. The  great  object  was  to  excel  in  ribaldry ;  and  he  who  could  say 
the  most  biting  and  derogatory  things  of  his  opponent,  carried  away  the 
palm  of  victory.  The  "Flyting  between  Dunbar  and  Kennedie"  affords 
a  favourable  specimen  of  the  railing  powers  of  both :  indeed,  it  would  be 
difficult  to  determine  on  which  side  the  mastery  lies.  The  language, 
however,  is  in  many  instances,  too  gross  for  modern  ears.  A  single  verse 
from  each  may  serve  as  a  specimen.  The  orthography  is  somewhat 
modernised : — 

(Dunbab  to  Kennedy.) 

Thou  speirs,  dastard,  if  I  dare  with  thee  fecht  ? 

Ye  dagone,  dowbart,  thereof  have  thou  no  doubt  ? 
Wherever  we  meet  thereto  my  hand  I  hecht 

To  red  thy  ribbald  rhymings  with  a  route ; 
Through  all  Britain  it  shall  be  blawn  out, 

How  that  thou,  poisoned  pelour,*  gat  thy  paiks ; 
With  ane  dog-leech  I  shape  to  gar  thee  shout, 

And  neither  to  thee  take  knife,  sword,  nor  ax ! 

^  (Kennedy  to  Dunbab.) 

Insensate  sow,  cease  false  Eustace  air  ! 

And  knaw,  keen  scald,  I  hald  of  Alathia, 
And  cause  me  not  the  cause  lang  to  declare 

Of  thy  curst  kin,  Deulbeir  and  his  Allia ; 

Come  to  the  cross  on  knees,  and  mak  a  cria ; 
Confess  thy  crime,  hald  Kennedy  thy  king, 
And  with  a  hawthorn  scourge  thyself  and  ding  ; 

Thus  dree  thy  penance  with  <  Deliquisti  quia.' 

*  Thief. 


84 


It  is  rather  surprising  that  either  Lord  Hailes  or  Dr  Irving,  in  comment-  j 
ing  on  the  "  Flying,"  should  have  had  the  slightest  doubt  as  to  the  real 
character  of  the  "  war  of  words"  between  the  Poets.  Such  invective  in 
an  age,  and  amongst  a  people  by  no  means  deficient  of  honour,  could  not 
have  been  exercised,  unless  as  good-natured  banter,  without  leading  to 
serious  consequences — neither  Dunbar  nor  Kennedy  being  persons  of  mean 
estate.  So  far  from  umbrage  existing  between  them,  Dunbar,  in  his 
"  Lament  for  the  Makars,"  thus  feelingly  alludes  to  the  dangerous  state  of 
Kennedy's  health : — 

"  And  Mr  Walter  Kennedie 
In  pynt  of  dede  lies  wearily, 
Grit  reuth  it  were  that  so  should  be, 
Timor  mortis  conturbat  me." 

The  egotism  of  Kennedy,  when  he  lauds  himself  as  "  of  Rhetory  the  Rose," 
and  as  having  been 

"  Inspirit  with  Mercury  fra  his  golden  spheir," 

would  be  perfectly  intolerable,  were  not  the  Flyting  understood  as  a  bur- 

I  lesque.     From  the  allusions  to  Carrick  by  Dunbar  in  the  Flyting,  there 

\  can  be  no  doubt  that  Kennedy  belonged  to  that  part  of  Ayrshire.     Be- 

|  yond  this  fact,  however,  and  that  he  was  the  third  son  of  Gilbert,  first 

I  Baron  Kennedy,  very  little  is  known  of  his  history.     Mr  David  Laing,  to 

|  whom  the  literary  world  is  greatly  indebted  for  his  valuable  edition  of 

\  Dunbar's  poems,*  and  who  has  gleaned  all  that  is  likely  to  be  ever  ascer- 

I  tained  regarding  Kennedy,  conceives  that  he  must  have  been  born  "  be- 

l  fore  the  year  1460."     He  was  educated  for  the  Church,  and  studied  at 

J  the  University  of  Glasgow,  where  he  took  the  degree  of  Master  of  Arts  in 

I  1478,  and  was  "  elected  one  of  the  four  masters  to  exercise  the  office  of 

\  examinator  in  1481."     Mr  Laing  is  of  opinion  that  the  Flyting  was  writ- 

j  ten  between  the  years  1492  and  1497.     If  so,  it  is  evident,  both  from  the 

^  allusions  of  Dunbar  and  Kennedy  himself,  that  the  latter  resided  at  the 

!  time  in  Carrick,  where  he  seems,  from  an  action  brought  before  the  Lords 

I  of  Council,  to  have  filled  the  situation  of  Depute-Bailie  of  Carrick,  under 


*  The  Poems  of  William  Dunbar,  now  first  collected.     With  notes,  and  a  memoir 
of  his  life.     By  David  Laing.     Edinburgh,  1813. 

85 


his  nephew,  David,  afterwards  Earl  of  Cassillis,  to  whom  the  office  of 
\    heritable  Bailie  of  that  district  was  ratified  by  charter  in  1489.     It  is  to 
\   this  the  poet  no  doubt  alludes  when  he  says,  in  answer  to  Dunbar — 
"  I  am  the  Kingis  blude,  his  trew  speciall  clerk."  » 

i  His  claim  to  royal  blood  was  equally  well  founded — his  grandfather,  Sir 
James  Kennedy  of  Dunure,  having  married  Lady  Mary  Stewart,  daugh- 
\  ter  of  Robert  III.  Prior  to  becoming  Depute-Bailie  of  Carrick,  Ken- 
\  nedy  was  not  unknown  at  Court,  and  had  travelled  on  the  Continent.  He 
\  appears  to  have  been  an  expectant  of  Church  preferment.  Speaking  of 
James  the  Fourth,  he  says — 

"  Trusting  to  have  of  his  magnificence, 
Guerdon,  reward,  and  benefice  dedene." 

Mr  Laing  thinks  it  probable  that  he  was  appointed  Provost  of  Maybole, 
on  the  death  of  Sir  David  Robertson,  about  1794 — the  patronage  of  the 
collegiate  church  in  that  town,  which  was  founded  by  Sir  James  Kennedy 
of  Dunure,  in  1371,  still  continuing  in  the  family.     The  period  of  Ken- 

\    nedy's  demise  is  quite  uncertain.     He  was  alive,  though  at  the  "pynt  of 

\    dede,"  when  Dunbar  penned  his  "Lament  for  the  Makars,"  about  1508  ; 

\   and  he  is  spoken  of  by  Lyndsay  in  1530,  as  if  he  had  been  dead  for  a  con- 

i   siderable  time — 

"  Or  quha  can  now  the  warkis  countrefait, 
Off  Kennedie,  with  terms  aureait." 

i  The  inference  is  that  he  did  not  survive  the  illness  alluded  to  by  Dunbar. 
It  is  rather  curious  that  so  few  of  the  poems  of  Kennedy  are  extant.    Be- 

\    sides  the  Flyting,  there  are  only  some  four  or  five  pieces  known  to  exist. 

|    These  are  "  The  Prais  of  Aige,"  U  Ane  Aigit  Man's  Invective,"  "  Ane 

\  Ballat  of  Our  Lady,"  «  Pious  Counsale,"  and  "  The  Passioun  of  Christ," 
the  latter  of  which,  preserved  in  the  Howard  MSS.,  extends  to  245  stan- 
zas, of  1715  lines.  Mr  Laing  describes  it  as  either  presenting  a  "  dry  sum- 
mary of  the  chief  events  of  our  Saviour's  life  and  sufferings,  or  tedious 
episodical  reflections,  appropriate  to  the  different  hours  of  the  Romish 
Church  service."  The  most  favourable  specimen  of  his  poetical  talent 
which  survives  is  unquestionably  the  song  in  "  Prais  of  Aige."  From  the 
fame  of  Kennedy  amongst  his  contemporaries,  it  is  evident  that  the  greater 

86 


KELL YBURNBR AES . 


portion  of  his  writings  have  been  lost.     His  attachment  to  the  old  faith, 

which  he  describes  in  the  foregoing  verses  as  a  ship  driving  in  the  tem-  { 

pestous  sea  of  Lollerdry,  the  principles  of  the  Reformation  having  then  be-  \ 

gun  to  be  keenly  agitated  in  Scotland,  may  in  some  measure  account  for  I 

their  disappearance.     It  is  not  improbable  that  his  MSS.  perished  along  \ 

with  many  other  valuable  works  belonging  to  the  collegiate  church  of  \ 

Maybole.     Unlike  most  of  the  Makars  of  the  time,  Kennedy  was  a  staunch  < 

adherent  of  Catholicity.     The  popularity  of  most  of  his  contemporaries,  \ 
on  the  other  hand,  was  greatly  promoted  by  their  satirical  exposure  of  the 
abuses  of  Popery. 


There  lived  a  carle  on  Kellyburnbraes : 

(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 

And  he  had  a  wife  was  the  plague  of  his  days  ; 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

Ae  day,  as  the  carle  gaed  up  the  lang  glen, 
(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 

He  met  wi'  the  deevil,  says,  "  How  do  ye  fen'  ?" 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

"  I've  got  a  bad  wife,  sir ;  that's  a'  my  complaint ; 

(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 
For,  saving  your  presence,  to  her  ye're  a  saint." 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

"  It's  neither  your  stot  nor  your  staig  I  shall  crave  ; 

(Hey,  and  the  rue  grows  bonnie  wi'  thyme  ;) 
But  gie  me  your  wife,  man,  for  her  I  maun  have." 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 


KELLYBURNBRAES. 


"  O  welcome  most  kindly,"  the  blythe  carle  said ; 

(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 
"  But  if  ye  can  match  her,  ye're  waur  than  ye're  ca'd  !" 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

The  deevil  has  got  the  auld  wife  on  his  back, 
(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 

And  like  a  poor  pedlar  he's  carried  his  pack. 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

He  carried  her  hame  to  his  ain  hallan  door ; 

(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 
Syne  bade  her  go  in,  for  a  bitch  and  a . 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

Then  straight  he  makes  fifty,  the  pick  of  his  band, 
(Hey,  and  the  rue  grows  bonnie  wi'  thyme;) 

Turn  out  on  her  guard,  in  the  clap  of  a  hand. 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

The  carline  gaed  through  them  like  ony  wud  bear  : 
(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 

Whae'er  she  got  hands  on  cam  near  her  nae  mair. 
(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

A  reekit  wee  deevil  looks  over  the  wa' ; 

(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 
"  Oh  help,  master,  helpl  or  she'll  ruin  us  a'." 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

The  deevil  he  swore  by  the  edge  of  his  knife, 
(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 

He  pitied  the  man  that  was  tied  to  a  wife. 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

The  deevil  he  swore  by  the  kirk  and  the  bell, 
(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 


AS   I  CAM'  DOWN  BY   YON   CASTLE   WA'. 


He  was  not  in  wedlock,  thank  heaven  !  but  in  hell. 
(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

Then  Satan  has  travelled  again  wi'  his  pack, 
(Hey,  and  the  rue  grows  bonnie  wi'  thyme ;) 

And  to  her  auld  husband  has  carried  her  back. 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.) 

"  I  hae  been  a  deevil  the  feck  o*  my  life ; 

(Hey,  and  the  rue  grows  bonnie  wi'  thyme  ) 
But  ne'er  was  in  hell  till  I  met  wi'  a  wife ; 

(And  the  thyme  it  is  withered,  and  rue  is  in  prime.") 

Burns  is  said  to  have  been  the  author  of  Kellyburnbraes.     The  owercome 
is  old. 


&s  1  cam'  fcoton  fig  gem  (itetle  toa'< 

As  I  cam'  down  by  yon  castle  wa' 

And  in  by  yon  garden  green, 
O  there  I  spied  a  bonnie,  bonnie  lass, 

But  the  flower-borders  were  us  between. 

A  bonnie,  bonnie  lass  she  was, 

As  ever  mine  eyes  did  see  ; 
O  five  hundred  pounds  would  I  give, 

For  to  have  such  a  pretty  bride  as  thee. 

To  have  such  a  pretty  bride  as  me ! 

Young  man,  ye  are  sairly  mista'en ; 
Tho'  ye  were  king  o'  fair  Scotland, 

I  wad  disdain  to  be  your  queen. 

Talk  not  so  very  high,  bonnie  lass, 

O  talk  not  so  very,  very  high ; 
The  man  at  the  fair  that  wad  sell, 

He  maun  learn  at  the  man  that  wad  buy. 


89 


TAM   O'   THE  BALLOCH. 


I  trust  to  climb  a  far  higher  tree, 

And  herry  a  far  richer  nest : 
Tak'  this  advice  o'  me,  bonnie  lass, 

Humility  wad  set  thee  best. 

These  lines  were  contributed  by  Burns  to  Johnson's  Museum.    He  took 
them  from  recitation.     They  are  evidently  old. 


Cam  o'  tf)e  ballad). 

In  the  Nick  o*  the  Balloch  lived  Muirland  Tam, 
Weel  stentit  wi'  brochan  and  braxie-ham  ; 
A  briest  like  a  buird,  and  a  back  like  a  door, 
And  a  wapping  wame  that  hung  down  afore. 

But  what's  come  ower  ye,  Muirland  Tam  ? 
For  your  leg's  now  grown  like  a  wheel-barrow  tram  ; 
Your  ee  it's  faun  in — your  nose  it's  faun  out, 
And  the  skin  o'  your  cheek's  like  a  dirty  clout. 

0  ance,  like  a  yaud,  ye  spankit  the  bent, 
Wi'  a  fecket  sae  fou,  and  a  stocking  sae  stent, 
The  strength  o'  a  stot — the  wecht  o'  a  cow ; 
Now,  Tammy,  my  man,  ye're  grown  like  a  grew. 

1  mind  sin*  the  blink  o'  a  canty  quean 

Could  watered  your  mou  and  lichtit  your  een ; 
Now  ye  leuk  like  a  yowe,  when  ye  should  be  a  ram ; 
O  what  can  be  wrang  wi'  ye,  Muirland  Tam  ? 

Has  some  dowg  o*  the  yirth  set  your  gear  abreed  ? 
Hae  they  broken  your  heart  or  broken  your  head  ? 
Hae  they  rackit  wi'  rungs  or  kittled  wi'  steel  ? 
Or  Tammy,  my  man,  hae  ye  seen  the  deil  ? 


90 


TAM  O7  THE  BALLOCH. 


Wha  ance  was  your  match  at  a  stoup  and  a  tale  ? 
Wi'  a  voice  like  a  sea,  and  a  drouth  like  a  whale  ? 
Now  ye  peep  like  a  powt ;  ye  glumph  and  ye  gaunt ; 
Oh,  Tammy,  my  man,  are  ye  turned  a  saunt  ? 

Come,  lowse  your  heart,  ye  man  o'  the  muir  ; 
We  tell  our  distress  ere  we  look  for  a  cure : 
There's  laws  for  a  wrang,  and  sa's  for  a  sair ; 
Sae,  Tammy,  my  man,  what  wad  ye  hae  mair  ? 

Oh !  neebour,  it  neither  was  thresher  nor  thief, 
That  deepened  my  ee,  and  lichtened  my  beef ; 
But  the  word  that  makes  me  sae  waefu'  and  wan, 
Is — Tam  o'  the  Balloch's  a  married  man ! 

The  foregoing  song  is  by  Hugh  Ainslie,  whose  fame  is  by  no  means  com- 
mensurate with  his  deserts.  He  was  born  at  Bargany  Mains,  near  Dailly, 
about  the  year  1792.  His  father,  George  Ainslie,  was  for  a  long  time  in 
the  service  of  Sir  Hew  Dalrymple  Hamilton,  at  Bargany.  In  that  neigh- 
bourhood— "  by  Girvan's  fairy-haunted  stream" — the  Poet  passed  the  first 
nineteen  years  of  his  life,  receiving  such  education  as  the  place  afforded. 
In  1809,  George  Ainslie  removed  with  his  family  to  his  native  place,  Ros- 
lin,  near  Edinburgh.  After  prosecuting  his  education  in  Edinburgh  for 
some  months,  Hugh  was  employed  as  a  copying  clerk  in  the  Register 
House  in  that  city,  under  the  auspices  of  Mr  Thomson,  the  Deputy  Clerk- 
Register,  whose  father  had  been  minister  of  Dailly,  and  who  on  that  ac- 
count took  an  interest  in  the  success  of  the  youth.  For  such  an  occupa- 
tion Ainslie  was  well  fitted,  his  handwriting  being  remarkable  for  beauty, 
accuracy,  and  expedition.  On  the  recommendation  of  Mr  Thomson,  he 
was  occasionally  employed  as  amanuensis  to  the  celebrated  Dugald  Stew- 
art, who,  having  resigned  his  chair  as  Professor,  lived  in  elegant  retire- 
ment at  Kinniel  House,  a  seat  of  the  Duke  of  Hamilton,  about  twenty 
miles  distant  from  Edinburgh.  There,  in  the  society  of  the  philosopher 
and  the  distinguished  persons  who  visited  him,  Ainslie  passed  some  months 
both  pleasantly  and  profitably.  If  aught  annoyed  him,  it  was  the  repeated 
transcriptions  of  manuscript  compositions,  which  the  fastidious  taste  of  Mr 


91 


TA.M   O'   THE   BALLOCH. 


Stewart  required,  but  for  which  the  less  refined  amanuensis  was  not  dis- 
posed to  make  allowance.  Returning  to  the  Register  House,  he  acted 
for  several  years  as  a  copying  clerk,  first  under  Mr  Thomson,  and  after- 
wards in  that  department  where  deeds  are  recorded.  About  this  time  he 
married  his  cousin,  Janet  Ainslie,  an  amiable  and  sensible  woman,  by 
whom  he  has  a  large  family.  Constant  employment  in  copying  dry  legal 
writings  was  by  no  means  agreeable  to  his  temperament ;  so  he  at  length 
quitted  it,  and  for  a  time  occupied  himself  in  keeping  the  books  of  his 
father-in-law,  who  was  a  brewer  in  Edinburgh.  The  concern,  after 
being  carried  on  for  about  two  years,  proved  unsuccessful.  He  now  re- 
solved on  emigrating  to  the  United  States  of  America,  to  which  he  pro- 
ceeded in  July,  1822.  There,  after  having  made  the  necessary  arrange- 
ments, he  was  joined  by  his  wife  and  children.  He  acquired  a  property, 
to  which  he  gave  the  name  of  "  Pilgrim's  Repose  ;"  but  it  did  not  prove  to 
be  the  resting-place  he  had  anticipated.  On  the  banks  of  the  Ohio,  in  the 
neighbourhood  of  Cincinnati,  he  afterwards  established  a  brewery.  His 
premises  having  been  accidentally  consumed  by  fire,  he  energetically  set 
about  the  rebuilding  of  them ;  but,  notwithstanding  all  his  efforts,  mis- 
fortune again  overtook  him,  and  now  he  resides  at  Louisville.  In  the 
summer  of  1820,  he  made  a  tour  from  Edinburgh  to  Ayrshire,  in  com- 
pany with  two  friends ;  and  two  years  afterwards,  when  on  the  eve  of 
emigrating,  he  published  an  account  of  it  in  a  book,  consisting  of  one  vo-  > 
lume  12mo.,  entitled  "A  Pilgrimage  to  the  Land  of  Burns,  .  .  with  i 
numerous  pieces  of  Poetry,  original  and  selected."*  It  contains  three  \ 
wood-cut  illustrations,  from  drawings  taken  by  Ainslie,  who  possesses  j 
some  talent  as  a  draughtsman.  The  bibliographer  will  be  surprised  on 
finding  that  the  book  proceeded  from  the  Deptford  press.  This  is  ac- 
counted for  by  the  fact  of  the  author  having  a  friend  a  printer  in  that 
place.  Owing  to  his  not  having  enjoyed  an  opportunity  to  correct  the 
proof-sheets,  the  book  is  disfigured  by  lapses  in  grammar,  and  by  incorrect 


*  Throughout  the  book,  the  travellers  figure  under  fictitious  names.  The  author, 
from  the  length  of  his  person  and  the  activity  of  his  limbs,  is  called  The  Lang 
Linker  ;  and  his  companions,  Mr  John  Gibson  and  Mr  James  Welstood,  are  respec- 
tively styled  Jingling  Jock  and  Edie  Ochiltree.  Welstood,  who  went  to  America 
about  the  same  time  as  Ainslie,  died  lately  at  New  York.  Gibson  did  not  cross  "  the 
Atlantic's  roar,"  as  he  appears,  from  what  is  said  at  pages  260  and  271,  to  have  con- 
templated :  he  now  worthily  fills  the  office  of  Janitor  in  the  Dollar  Institution. 


KIRKDAMDIE   FAIR. 


spelling  and  punctuation.     From  the  want  of  an  influential  publisher,  it 
was  little  noticed  beyond  the  circle  of  his  friends.     It  did  not,  however, 
escape  the  observation  of  Mr  Robert  Chambers,  who  transferred  three  of 
the  poetical  pieces  to  his  collection  of  Scottish  Songs,  published  in  1829. 
One  of  these,  "  The  Rover  of  Lochryan,"  was  copied  with  commendation 
in  a  review  of  Mr  Chambers's  work,  which  appeared  in  the  same  year  in 
the  Edinburgh  Literary  Journal;*  and  a  wish  at  the  sametime  expressed   1 
by  the  Reviewer  to  know  something  more  of  the  author.     Besides  a  few    I 
anecdotes  of  little  value,  concerning  Burns  and  the  characters  he  cele-    l 
brated,  the  work  chiefly  consists  of  incidents  which  befell  the  travellers,  of  I 
descriptions  of  natural  scenery,  and  of  traditions ;  and  although  the  original 
pieces  of  poetry  are  frequently  represented  as  proceeding  from  his  friends,  the 
whole  of  them,  as  well  as  the  prose  portion,  were  truly  composed  by  Ainslie    \ 
himself.     At  the  end  of  the  volume  there  is  a  production  of  some  length,    I 
entitled  the  author's  "  Last  Lay."     It  was  composed,  he  tells  us,  when 
wandering  in  Ayrshire  by  his  native  stream  ;  and,  besides  some  allusions    I 
to  his  personal  history,  shows  what  were  the  views  and  feelings  which  in-    j 
duced  him  to  seek  a  "resting-place  in  the  young  world  of  the  west."    \ 
What  follows  we  take  leave  to  transcribe  from  an  article  in  the  Edinburgh    I 
Literary  Journal : — 

"  Since  Mr  Ainslie  went  to  reside  in  America,  nothing  of  his  has  ap- 
peared in  print  on  this  side  of  the  Atlantic,  with  the  exception  of  a  paper 
or  two  in  the  Newcastle  Magazine,  which  he  entitled  '  Feelings  of  a  Fo- 
reigner in  America. '  He  contributes,  however,  to  American  publications  ; 
and  he  has,  from  time  to  time,  transmitted  to  his  friends  at  home  poetical 
effusions  of  great  merit." — From  "  The  Contemporaries  of  Burns." 


O  Robin  lad,  where  hae  ye  been, 
Ye  look  sae  trig  and  braw,  man ; 

Wi'  ruffled  sark,  and  neat  and  clean, 
And  Sunday  coat  and  a',  man. 


*  No.  xxxi.  p.  18. 
93 


KIRKDAMDIE   FAIR. 


Quo'  Kab,  I  had  a  day  to  spare, 
And  I  went  to  Kirkdamdie  Fair, 

Like  mony  anither  gouk  to  stare, 
At  a'  that  could  be  seen,- man. 

When  climbing  o'er  the  Hadyer  Hill, 

It  wasna  han'y  wark,  man ; 
And  when  we  cam'  to  auld  Penkill, 

We  stripped  to  the  sark,  man. 

The  tents,  in  a'  three  score  and  three, 
Were  planted  up  and  down,  man, 

While  pipes  and  fiddles  thro'  the  fair, 
Gaed  bummin'  roun'  and  roun',  man. 

Here  Jamie  Brown  and  Mary  Bell, 
Were  seated  on  a  plank  man, 

Wi'  Robin  Small  and  Kate  Dalziel, 
And  heartily  they  drank,  man. 

And  syne  upon  the  board  was  set, 
Gude  haggis,  though  it  was  na  het, 

And  braxy  ham ;  the  landlord  cam', 
Wi'  rowth  o'  bread  and  cheese,  man. 

A  country  chap  had  got  a  drap, 
And  he  guid  thro'  the  fair,  man ; 

He  swore  to  face  wi'  twa  three  chiels, 
He  wadna  muckle  care,  man. 

At  length  he  lent  a  chiel  a  clout, 
Till  his  companions  turned  out, 

So  on  they  fell,  wi'  sic  pell-mell, 
Till  some  lay  on  the  ground,  man. 

Or  ere  the  hurry  it  was  o'er, 
We  scrambled  up  the  brae,  man, 


94 


KIRKDAMDIE   FAIR. 


To  try  a  lass,  but  she  was  shy, 
A  dram  she  wadna  hae,  man. 

Weel,  fare-ye-weel,  I  carena  by, 

There's  decent  lasses  here  that's  dry, 
As  pretty's  ycfu,  and  no  sae  shy, 

So  ony  way  you  like,  man. 

There's  lads  and  lasses,  mony  a  sort, 

Wha  cam'  for  to  enjoy  the  sport ; 
Perhaps  they  may  be  sorry  for't, 

That  ever  they  cam'  there,  man. 

And  mony  a  lad  and  lass  cam'  there, 

Sly  looks  and  winks  to  barter  j 
And  some  to  fee  for  hay  and  hairst, 

And  others  for  the  quarter. 

Some  did  the  thieving  trade  pursue, 

While  ithers  cam'  to  sell  their  woo' ; 
And  ithers  cam'  to  weet  their  mou, 
,    And  gang  wi'  lasses  hame,  man. 

Now,  I  hae  tauld  what  I  hae  seen, 

I  maun  be  stepping  hame,  man ; 
For  to  be  out  at  twal  at  e'en, 

Would  be  an  unco  shame,  man. 

Besides,  my  mither  said  to  Kate, 

This  morning  when  we  took  the  gate, 

Be  sure  ye  dinna  stay  o'er  late, 
Come  timely  hame  at  een,  man. 

j  The  much-celebrated  fair  of  Kirkdamdie,  which  takes  place  annually  on 
the  last  Saturday  of  May,  is  held  on  the  green  knoll  beside  the  ruins  of 
Kirkdamdie  Chapel,  in  the  parish  of  Barr — the  site,  in  all  probability,  of 
the  ancient  burying  ground,  as  it  s  till  retains  the  appearance  of  having 
been  enclosed.     The  institution  of  this  annual  meeting,  so  far  as  we  are 

95 


HIRED AMDIE   FAIR. 


aware,  is  unknown ;  it  has,  however,  been  held  from  time  immemorial. 
The  only  market  throughout  the  year,  in  an  extensive  district,  it  was  at- 
tended by  people  from  great  distances.  Booths  and  stands  were  erected 
for  the  entertainment  of  the  gathered  throng,  and  the  disposal  of  mer- 
chandise, which,  as  there  were  no  roads,  was  brought  chiefly  on  horse- 
back.* Here  those  travelling  merchants,  whose  avocation  is  now  almost 
gone — but  who,  before  communication  with  the  towns  came  to  be  so 
freely  opened  up,  formed  nearly  the  sole  medium  of  sale  or  barter  among 
the  inhabitants — assembled  in  great  numbers,  bringing  with  them  the 
tempting  wares  of  England  and  the  Continent.  If,  with  the  magician's 
power,  we  could  recal  a  vision  of  Kirkdamdie  centuries  back,  how  inter- 
esting would  be  the  spectacle !  The  bivouack  of  the  pedlars  with  their 
pack-horses,  who  usually  arrived  the  night  before  the  fair  ;  the  bustle  of 
active  preparation  by  earliest  dawn ;  and  the  gradual  gathering  of  the 
plaided  and  bonneted  population,  from  the  various  pathways  across  the 
hills,  or  down  the  straths,  as  the  day  advanced,  would  be  a  picture  of  deep 
interest.  Even  yet,  changed  as  are  the  times,  the  gathering  is  a  truly 
picturesque  sight,  which  intuitively  points  to  the  "  days  of  other  years." 
Until  recently,  when  the  establishment  of  a  fair  at  Girvan,  together  with 
the  great  facilities  everywhere  afforded  for  the  interchange  of  commodities, 
conspired  to  deprive  Kirkdamdie  of  its  importance,  it  continued  to  be  nu- 
merously attended.  Many  remember  having  seen  from  thirty  to  forty  tents 
on  the  ground,  all  well  filled  with  merry  companies — 

*  Here  Jamie  Brown  and  Mary  Bell, 
Were  seated  on  a  plank,  man, 
Wi'  Robin  Small  and  Kate  Dalziel, 
And  heartily  they  drank,  man. 

And  syne  upon  the  board  was  set, 

Gude  haggis,  though  it  was  na  het, 
And  braxy  ham ;  the  landlord  cam', 

Wi'  rowth  o'  bread  and  cheese,  man." 

*  The  custom  from  traders  at  landward  fairs  was,  in  ancient  times,  levied  by  the 
sheriff  of  the  county,  whose  minions  were  very  rapacious.  This  species  of  robbery 
became  so  clamant  that  several  acts  of  parliament  were  passed  against  the  abuse. 
The  dues  at  Kirkdamdie,  about  two  centuries  ago,  appear  to  have  been  lifted  by 
Alexander  or  M' Alexander  of  Corseclays,  to  whom  "  the  three  pund  land  of  Kirk- 
dominie  and  Ballibeg"  belonged,  together  with  the  "  teyndis  and  fisching  upon  the 
watter  of  Stincher,  commonlie  called  the  fisching  of  the  weills." 


KIRKDAMDIE   FAIR. 


A  large  amount  used  to  be  transacted  in  wool  and  lambs ;  and  not  a  few 
staplers  were  in  the  habit  of  coming  even  from  the  manufacturing  towns 
of  England.     But  we  must  follow  the  graphic  description  of  the  ballad — 

"  The  tents,  in  a'  three  score  and  three, 
Were  planted  up  and  down,  man ; 
While  pipes  and  fiddles  through  the  fair, 
Gaed  bunimin'  roun'  and  roun'  man. 

And  mony  a  lad  and  lass  cam'  there 

Sly  looks  and  winks  to  barter, 
And  some  to  fee  for  hay  or  hairst, 

And  others  for  the  quarter. 

Some  did  the  thieving  trade  pursue, 

While  others  cam  to  sell  their  woo ; 
And  mony  cam'  to  weet  their  mou, 

And  gang  wi'  lasses  hame,  man." 

Besides  the  fame  acquired  by  Kirkdamdie  as  a  market,  it  was  still  more 
celebrated  as  the  Donnybrook  of  Scotland — 

"  A  canty  chap  a  drap  had  got, 

And  he  gaed  through  the  fair,  man ; 
He  swore  to  face  wi'  twa  three  chiels 
He  wadna  muckle  care,  man. 

At  length  he  lent  a  chiel  a  clout, 

While  his  companions  sallied  out, 
So  on  they  fell,  wi'  sic  pell-mell, 

Till  some  lay  on  the  ground,  man." 

The  feuds  of  the  year,  whether  new  or  old,  were  here  reckoned  over,  and 
generally  settled  by  an  appeal  to  physical  force ;  and  it  was  no  uncommon 
thing,  towards  the  close  of  the  fair,  when  "  bauld  John  Barleycorn"  had 
sufficiently  inspired  his  votaries,  to  see  fifty  or  a  hundred  a-side  engaged 
with  fists  or  sticks,  as  chance  might  favour.  Smuggling,  after  the  Union, 
became  very  prevalent  throughout  Scotland,  and  nowhere  more  so  than 
]  in  Ayrshire  and  Galloway.  A  great  many  small  lairdships  were  then  in 
existence,  the  proprietors  of  which,  almost  to  a  man,  were  associated  for 
the  purpose  of  carrying  on  a  contraband  trade.  From  locality  as  well  as 
union,  they  lived  beyond  the  reach  or  fear  of  the  law.  At  Kirkdamdie, 
future  operations  were  planned,  and  old  scores  adjusted,  though  not  always 

M  97 


KIRKDAMDIE   FAIR. 


in  an  amicable  manner.  The  Laird  of  Schang,  a  property  in  the  vicinity, 
was  noted  as  a  member  of  this  confederacy,  and  a  sturdy  brawler  at  the 
fair.  He  possessed  great  strength  and  courage,  so  much  so  that  he  was 
popularly  awarded  the  credit  of  being  not  only  superior  to  all  his  mortal 
enemies,  but  to  have  actually  overcome  the  great  enemy  of  mankind  him- 
self. Like  most  people  of  his  kidney,  Schang  could  make  money,  but 
never  acquired  the  knack  of  saving  it.  He  was  sometimes,  in  consequence, 
idly  embarrassed.  At  a  particular  crisis  of  his  monetary  affairs,  the  Devil, 
who,  according  to  the  superstition  of  the  time,  seems  to  have  been  a  con- 
siderable Jew  in  his  way,  appeared  to  Schang,  and  agreed  to  supply  the 
needful  upon  the  usual  terms. 

"  Says  Cloot,  'here's  plenty  if  ye '11  gang, 

On  sic  a  day, 
Wi'  me  to  ony  place  I  please ; 
Now  jag  your  wrist,  the  red  bluid  gie's ; 
This  is  a  place  where  nae  ane  sees, 

Here  sign  your  name.' 
Schang  says, '  I'll  do't  as  fast  as  pease,' 

And  signed  the  same." 

From  henceforth  the  fearless  Schang,  as  our  upland  poet  goes  on  to  re- 
late, 

" had  goud  in  every  han', 

And  every  thing  he  did  deman' ; 
He  didna  min'  how  time  was  gaun— 

Time  didna  sit : 
Auld  Cloot  met  Schang  ae  morn  ere  dawn, 
Says,  'ye  maun  flit.'  " 

The  dauntless  smuggler,  however,  peremptorily  refused  to  obey  the  sum- 
j  mons.  Drawing  a  circle  round  him  with  his  sword,  without  invoking 
|  either  saint  or  scripture,  he  fearlessly  entered  into  single  combat  with  his 
}  Pandemonium  majesty,  and  fairly  beat  him  off  the  field.  The  engage- 
!  ment  is  thus  circumstantially  described  by  the  veracious  laureate  of  the  ] 
|   hills,  whose  verses,  it  will  be  observed,  are  not  very  remarkable  for  beauty 

or  rythm : — » 

"  The  Devil  wi'  his  cloven  foot 
Thought  Schang  out  o'er  the  ring  to  kick, 


But  his  sharp  sword  it  made  the  slit 

A  wee  bit  langer ; 
Auld  Clootie  bit  his  nether  lip 

Wi'  spite  an'  anger. 

The  Deil  about  his  tail  did  fling, 

Upon  its  tap  there  was  a  sting, 

But  clean  out  thro't  Schang's  sword  did  wring, 

It  was  nae  fiddle  ; 
'Twas  lying  loopit  like  a  string 

Cut  through  the  middle. 

Auld  Clootie  show'd  his  horrid  horns, 
And  baith  their  points  at  Schang  he  forms; 
But  Schang  their  strength  or  points  he  scorns, 

The  victory  boded ; 
He  cut  them  aff  like  twa  green  corns — 

The  Devil  snodded. 

Then  Cloot  he  spread  his  twa  black  wings, 
And  frae  his  mouth  the  blue  fire  flings  j 
For  victory  he  loudly  sings — 

He's  perfect  mad: 
Schang's  sword  frae  shou'der  baith  them  brings 

Down  wi'  a  daud. 

Then  Clootie  ga'e  a  horrid  hooh, 

And  Schang,  nae  doubt,  was  fear'd  enough, 

But  hit  him  hard  across  the  mou' 

Wi'  his  sharp  steel ; 
He  tumbl't  back  out  owre  the  cleugh — 

Schang  nail'd  the  Deil !  " 

As  the  Schangs  gradually  died  out,  and  the  power  of  law  and  religion  be- 
gan to  prevail,  the  feuds  at  Kirkdamdie  assumed  a  different  aspect,  and 
might  have  been  altogether  modified,  but  for  a  new  element  of  strife  which 
kept  alive  the  spirit  of  pugilism.  From  Girvan  and  other  localities  on  the 
coast,  where  immense  numbers  of  Irish  have  congregated  within  the  last  \ 
fifty  years,  bands  of  them  used  to  repair  to  Kirkdamdie  for  the  sole  pur- 
pose of  indulging  in  the  pleasures  of  a  row,  sometimes  amongst  themselves, 
but  more  generally  with  the  native  population.  This  led  to  fearful  en- 
counters, and  many  anecdotes  are  told  of  the  prowess  of  the  champions 

on  either  side.     Amongst  the  Scots,  a  person  of  the  name  of  B , 

forester  on  the  estates  of  the  late  Lord  Alloway,  to  whom  the  property 

99 


THE   AULD   FLECKIT   COW. 


then  belonged,  was  remarkable  for  his  daring,  being  often  singly  opposed 
to  a  large  body  of  Emeralders.  Gradually  ascending  the  rising  ground, 
in  the  rear  of  the  kirk,  with  his  face  to  the  foe,  he  wielded  his  stick  with 
such  dexterity  that  the  brae  soon  became  covered  with  disabled  opponents, 
whom  he  struck  down  one  by  one  as  they  approached.  He  frequently 
fought  their  best  men  in  pitched  battles,  and  as  often  and  successfully 
headed  the  Scots  against  the  Irish  in  a  melee.     Several  individuals  are  still 

alive  who  took  an  active  and  distinguished  part  in  these  affrays.     C 

and  the  "  Fighting  T- s"  were  much  celebrated.     One  of  the  latter, 

now  we  believe  in  America — when  most  people,  save  the  bands  of  Irish- 
men who  remained  for  the  purpose  of  attacking  such  obnoxious  Scotsmen 
as  himself,  had  left  the  fair — has  been  known,  more  than  once,  to  break 
in  amongst  them  on  horseback,  and  canter  away,  after  laying  twenty  or 
thirty  on  the  sward,  without  sustaining  the  slightest  injury.  Such  tan- 
talizing displays  of  coolness  were  chiefly  undertaken,  as  he  facetiously  re- 
marked, to  provoke  the  Patlanders,  and  keep  their  temper  in  play  till  next 
meeting.  Such  scenes  are  characteristic  of  the  past,  not  of  the  present. 
The  "glory"  of  Kirkdamdie,  like  that  of  Donnybrook,  has  happily  de- 
parted. In  place  of  thirty  or  forty  tents,  four  or  five  are  now  sufficient ; 
and  almost  no  business  whatever  is  transacted.  It  is  apparently  main- 
tained more  from  respect  to  use  and  wont,  than  from  any  conviction  of  its 
utility. — History  of  Ayrshire. 

The  author  of  "  Kirkdamdie  Fair"  is  not  known. 


Cje  auiti  dHecfctt  <£oto. 

Frae  the  well  we  get  water,  frae  the  heugh  we  get  feul, 
Frae  the  rigs  we  get  barley,  frae  the  sheep  we  get  woo', 
Frae  the  bee  we  get  hinney,  an'  eggs  frae  the  chuckie, 
An'  plenty  o'  milk  frae  our  auld  flecket  cow. 
An'  O,  my  dear  lassie,  be  guid  to  auld  fleckie, 
Wi'  the  best  o'  hay-fodder,  and  rips  frae  the  mow, 


100 


THE   AULD   FLECKIT   COW. 


Boil'd  meat  in  a  backie,  warm,  mixed  up  wi'  beanmeal, 
For  it's  a'  weel  bestow'd  on  the  auld  fleckit  cow. 


She's  wee  an'  she's  auld,  and  she's  lame  and  she's  hammilt, 
And  mair  than  sax  years  she's  been  farrow  I  trow ; 
But  she  fills  aye  the  luggie  baith  e'ening  an'  morning, 
And  rich  creamy  milk  gie's  our  auld  fleckit  cow. 
An*  O,  my  dear  lassie,  be  guid  to  auld  fleckie, 
An'  dinnie  gi'e  a'  the  guid  meat  to  the  sow,   ■ 
For  the  hens  will  be  craikin',  the  ducks  will  be  quakin', 
To  wile  the  tid  bites  frae  the  auld  farrow  cow. 


She  ne'er  breaks  the  fences,  to  spoil  corn  and  'tatoes, 
Contented,  though  lanely,  the  grass  she  does  pu', 
She  ne'er  wastes  her  teeth  munching  stanes  or  auld  leather, 
But  cannie,  lying  doun,  chews  her  cud  when  she's  fu\ 
Then  O,  my  dear  lassie,  be  guid  to  auld  fleckie, 
An'  min'  that  she  just  gie's  her  milk  by  the  raou', 
An'  we'll  still  get  braw  kebbocks,  an'  nice  yellow  butter, 
An'  cream  to  our  tea,  frae  the  auld  fleckit  cow. 


In  the  byre  she's  aye  cannie,  nor  e'er  needs  a  burroch, 
But  gie's  her  milk  freely  whene'er  it  is  due : 
Wi'  routing  and  rairing  she  ne'er  deaves  the  neibours, 
They  ne'er  hear  the  croon  o'  the  auld  fleckit  cow. 
An'  O,  feed  her  weel  wi'  the  sappy  red  clover, 
Green  kail,  yellow  turnips,  and  cabbage  enou' : 
For  she's  whyles  in  the  house,  an'  her  gang's  no  that  birthy 
The  grass  is  ow'r  sour  for  our  milky  auld  cow. 


When  clegs,  flies,  and  midges,  or  hornets,  molest  her, 
Or  cauld  stormy  weather  brings  danger  in  view, 
In  her  ain  warm  wee  housie  frae  harm's  way  protect  her, 
I'm  feared  something  happens  our  auld  fleckit  cow. 
And  my  guid  tentie  lassie  will  wed  some  guid  farmer, 
Wi'  bonnie  green  parks  baith  to  graze  and  to  plow, 


101 


THE   AULD   FLECKIT   COW. 


White  sheep,  an'  milk  cows,  o'  the  best  breeds  o'  Ayrshire, 
For  muckle  she's  made  out  the  auld  fleckit  cow. 

i    We'll  no  part  wi'  fleckie  for  some  years  to  come  yet, 

A'  our  lang  lifetime  that  deed  sair  we'd  rue : 

For  she  has  na  a  calf  to  haud  fou'  the  binnin', 

And  fill  up  the  place  o'  the  auld  fleckit  cow. 
Sae,  O,  my  guid  lassie,  remember  auld  fleckie, 
An'  feed  her,  an'  milk  her  as  lang's  she  will  do, 
We  ha'e  aye  ben  weel  ser'd,  an'  she's  noo  awn  us  naething, 
But  we'll  ne'er  get  a  match  to  the  auld  fleckit  cow. 

O  leese  me  on  milk,  it's  the  food  o'  the  baby, 

O'  the  strong  blooming  youth,  an'  the  auld  bodie  too : 

Our  gentles  may  sip  at  their  tea  and  their  toddy, 

But  gi'e  me  the  milk  o'  the  auld  fleckit  cow. 

An'  O,  my  kind  lassie,  the  spring  time  is  coming, 
An'  the  grass  it  will  grow,  an'  we'll  hear  the  cookoo  ; 
The  laverocks  will  sing,  an'  we'll  a'  tread  the  gowan, 
An'  drink  the  rich  milk  o'  our  auld  hammilt  cow. 

O,  the  dames  o'  the  south  boast  their  flocks  o'  milk  camels, 

Their  bread-bearing  trees,  and  their  huts  o'  bamboo  ; 

And  the  wives  o'  the  north  ha'e  their  seals  and  their  reindeer, 

But  we  ha'e  oatmeal  and  the  auld  fleckit  cow. 

An'  O,  my  dear  Peggy,  we're  thankfu'  for  mullock, 
Sad  care  and  distrust  ne'er  shall  darken  our  brow  ; 
And  I  wish  a'  the  house-keeping  folk  in  the  nation 
Could  sup  the  pure  milk  o'  their  ain  fleckit  cow ! 

The  foregoing  verses  are  the  composition  of  a  worthy  but  unpretending  > 
follower  of  the  muse — Mr  Andrew  Aitken,  a  native  of  Beith.     He  is  a 
self-taught  genius — never  having  entered  a  school  door  as  a  scholar.     He 

has  written  a  good  deal  of  poetry  ;  but  his  works  have  not  been  published  \ 

in  a  collected  form.     The  "  Auld  Fleckit  Cow"  appeared  in  the  Ayr  Ob-  j 

server  some  years  ago.     The  cow  was  the  property  of  Mrs  Harvey  of  Bal-  I 

gray.     She  had  been  six  years  farrow  at  the  time,  and  continued  to  give  j 


PETER   GALBRAITH. 


an  astonishing  quantity  of  milk.  "  If  good,  well  fed  cows,"  says  the 
author,  "  give  their  own  weight  in  cheese  through  the  course  of  the  year, 
it  is  deemed  an  ample  return ;  but  this  little  animal  will  not  feed  above 
nineteen  stones  imperial,  yet  she  produced,  last  year,  twenty-five  stones  of 
sweet-milk  cheese,  besides  serving  the  family  with  what  butter  and  milk 
they  needed."  Mr  Aitken  has  followed  various  occupations  throughout 
his  somewhat  eventful  life.  At  present  he  is  working  in  a  limestone 
quarry  on  Trearne  estate,  in  the  parish  of  Beith.  He  is  much  beloved 
by  his  neighbours,  who  lately  presented  him  with  a  purse,  containing  forty 
guineas,  and  a  handsome  arm  chair,  of  curious  workmanship. 


Uetet  <£alfitattf), 

Peter  Galbraith,  that  noble  squire, 
Of  might  and  high  renown, 

He  built  a  palace,  great  and  fair, 
Hard  by  Perclewan  town.* 

He  sought  no  help  of  man  nor  beast, 

As  I  hear  people  tell ; 
He  was  so  valiant  and  so  stout, 

He  built  it  a'  himsel*. 

But  when  the  building  was  near  done, 
And  all  the  stones  were  laid  ; 

A  granite  of  prodigious  size, 
Came  rolling  in  his  head.f 

To  aid  him  with  this  ponderous  stone, 
He  asked  the  neighbours  round ; 

And  such  a  gathering  ne'er  before, 
Was  on  Perclewan  ground. 


*  A  short  distance  from  Dalrymple  village. 
t  In  his  imagination. 

103 


PETER   GALBRAITH. 


And  there  for  a  memorial, 

When  Peter's  dead  and  gone, 
They've  laid  before  his  palace  door, 

The  heavy  granite  stone. 

Among  the  many  eccentric  characters  with  whom  Ayrshire  abounded 
during  the  last,  and  the  beginning  of  the  present  century,  there  are  few, 
perhaps,  more  worthy  of  a  passing  notice  than  Peter  Galbraith,  a  native 
of  the  parish  of  Dairy mple.  "  Merry  Peter,"  as  he  was  usually  desig- 
nated, from  his  constitutional  equanimity  of  disposition,  and  proneness  to 
humour,  possessed  many  good  qualities ;  and  was  far  from  being  what  is 
commonly  termed  •  a  fool."  His  wits  seemed  to  hover  half-way  between 
sanity  and  confirmed  aberrance.  In  sundry  matters  his  shrewdness 
greatly  excelled ;  whilst  in  others,  his  simplicity  and  credulity  were  con- 
spicious.  Besides  learning  the  trade  of  a  carpenter,  he  had  acquired 
some  notion  of  mason  work,  and  became  rather  famous  as  a  builder  with 
mud  in  lieu  of  lime.  He  was,  in  consequence,  much  employed  in  erect- 
ing stone  fences  throughout  the  country ;  and  one  way  or  other  continued 
to  eke  out  life  in  a  pretty  comfortable  manner.  Peter  lived  all  his  days 
a  bachelor.  He,  at  one  period,  however,  seriously  contemplated  taking 
unto  himself  a  wife ;  and,  with  this  object  in  view,  he  resolved  first,  like 
a  prudent  man,  to  build  a  house  for  her  reception.  This  was  a  work 
of  no  little  time  and  labour ;  for,  like  the  Black  Dwarf,  not  a  hand  save 
his  own  aided  in  the  structure.  A  more  remarkable  instance  of  individual 
perseverance  is  perhaps  not  on  record.  His  house,  which  originally  con- 
sisted of  two  stories,  still  exists  at  Perclewan,  and  is  one  of  the  best  look- 
ing, though  upwards  of  half  a  century  old,  in  the  locality.  The  tenant  of 
the  land  gave  Peter  liberty  to  build,  conceiving  that  the  whim,  as  he  con- 
sidered it,  would  never  be  carried  into  execution.  Peter,  however,  set 
resolutely  to  work,  when  an  idle  day  or  hour  permitted,  and  gradually  the 
walls  began  to  assume  a  tangible  shape.  The  stones  were  chiefly  procured 
from  Patterton-hill,  about  a  quarter  of  a  mile  distant.  The  small  ones'  he 
gathered  and  carried  in  his  apron  ;  the  larger  he  rolled  down  the  inclined 
plane  to  Perclewan.  Some  of  them,  from  their  size,  seem  far  above  the 
strength  of  a  single  individual,  yet  not  a  sinew  but  his  own  was  applied 
in  conveying  them  either  from  the  hill,  or  in  elevating  them  upon  the 

104 


PETER   GALBRAITH. 


walls.  The  stone-and-mud  work  finished,  next  came  the  labours  of  the 
carpenter,  and  here  the  ingenuity  of  Peter  was  equally  useful.  The  wood 
he  bought  whole,  not  in  planks,  as  most  people  would  have  done  who  had 
no  one  to  aid  them  in  the  saw-pit.  For  the  services  of  a  fellow- workman 
he  substituted  a  large  stone,  placed  at  the  lower  end  of  the  saw,  the  weight 
of  which  helped  to  drag  the  instrument  down,  after  he  had  drawn  it  up. 
By  such  contrivances  as  this,  he  succeeded  in  overcoming  the  most  formid- 
able difficulties.  At  length  Peter's  castle,  as  his  neighbours  termed  it, 
was  completed ;  having  been  built,  roofed,  and  thatched,  all  by  his  own 
hands.  One  thing  alone  seemed  wanting,  and  that  was  a  large  flag,  to  lay, 
by  way  of  pavement  before  the  door.  Peter,  in  his  rambles,  had  discovered 
a  stone  admirably  suited  for  the  purpose,  but  being  large  and  flat,  he 
could  neither  carry  it  in  his  apron,  nor  roll  it  along  the  ground,  as  he  had 
done  with  the  others.  Here,  for  the  first  time,  he  felt  himself  in  a  dilem- 
ma ;  but  being  well  liked  in  the  vicinity,  Peter  was  no  sooner  known  to 
be  in  a  predicament,  than  offers  of  assistance  were  tendered  from  all 
quarters,  and  the  bringing  home  of  the  flag  was  made  a  gala  occasion. 
The  neighbourhood  turned  out  in  a  body — old  and  young — to  share  in 
the  triumph  of  putting  the  cap-sheaf,  as  it  were,  on  Peter's  castle.  The 
stone  being  placed  in  a  cart,  drawn  by  six  or  eight  horses,  decorated  with 
flowers  and  evergreens,  Saunders  Greive,  a  well  known  local  poetaster, 
ascended  the  vehicle,  and  said  or  sung  a  long  metrical  harangue  in  honour 
of  the  event.  Of  this  production,  the  few  verses  given  are  all  that  have 
been  preserved.  Saunders  having  finished  his  poetical  eulogium,  the 
procession  moved  onward  to  the  sound  of  the  bagpipe.  Never  was  such 
a  merry  party  seen  in  the  district.  Arriving  at  Perclewan,  the  stone  was 
carefully  laid  in  its  proper  place,  amidst  much  cheering,  and  a  bumper 
drained  to  the  health  and  prosperity  of  Peter.  In  the  evening  the  pro- 
ceedings were  closed  by  a  ball  in  the  adjacent  clachan,  at  which  all  the 
beauty  and  fashion  of  the  parish  attended.  Many  a  person  marvelled 
why  Peter  should  have  built  a  house  of  two  stories,  thinking  that  less 
accommodation  might  have  served  him.  But  they  little  knew  his  mind 
on  this  subject.  The  lower  flat  he  designed  for  his  intended  wife  and 
family — the  higher  for  himself,  that  he  might  not  be  disturbed,  as  he  re- 
marked, by  their  bawling.     But,  as  the  result  showed,  Peter  gutted  his 


105 


PETER   GALBRAITH. 


!    fish  before  he  caught  them — wife  or  child  he  never  had.     With  him  the 
i    building  of  a  castle  was  nothing,  compared  with  the  difficulties  and  dan- 
|    gers  of  courtship.     He  was  a  firm  believer  in  witches,  warlocks,  and  all 
the  unseen  tribes  of  evil  spirits  with  which  superstition  tenanted  the  earth 
and  air ;  and  his  faith,  in  this  respect,  exercised  the  utmost  control  over 
him.     The  object  of  his  affection,  Eppie  Robb,  was  a  bouncing  queen,  in    j 
the  prime  of  life,  who  would  as  soon  have  thought  of  wedding  Old  Nick  as    i 
Peter ;  but  she  carried  on  the  joke  for  amusement.     Their  first  and  only   ] 
meeting  took  place  on  the  banks  of  a  small  streamlet — the  burn  gliding   I 
between  them.     Peter  soon  made  known  his  errand,  but  Eppie  preferred   j 
a  disinclination  to  enter  upon  terms  at  such  a  distance  from  each  other,    j 
and  insisted  that  he  should  come  across  the  water.     "  Na,  na,"  quoth   5 
Peter,  with  all  the  self-restraint  of  a  Hippomeny,  "  ye  ken  that  every  body    I 
has  an  evil  spirit  about  them ;  and  gin  I  war  to  gae  ower  the  burn,  nae 
saying  what  we  might  be  tempted  to  do.     I  canna  gang  ower,  but  ye  ken 
my  errand  weel  enough ;  sae  there's  nae  use  in  mony  words  about  it. 
Besides,  it's  no  lucky  to  cross  a  rinnin'  stream ;  and  thae  deevils  o'  witches 
and  fairies  are  every  where  on  the  watch."     The  words  were  no  sooner 
out  of  his  mouth  than  a  person  who  had  accompanied  Eppie  to  the  tryst- 
ing  place,  and  who  lay  concealed,  began  to  throw  stones  in  the  brook. 
"  See  that !"  cried  Peter,  "  they're  at  their  wark  already  !"  and  hurrying 
home  as  fast  as  his  legs  could  carry  him,  he  resolved  never  to  go  a- wooing 
again.     But  Peter  was  no  coward  when  corporeal  enemies  alone  were  to 
be  encountered.     During  the  threatened  invasion  by  the  French,  he  dis- 
played a  degree  of  loyalty  and  courage  worthy  of  that  warlike  period.   He 
applied  frequently  to  be  enrolled  amongst  the  fencible  corps ;  and  at  length, 
by  way  of  humouring  him,  he  was  accepted.     Peter  had  regimentals  like 
his  fellow- volunteers ;  but,  in  addition  to  the  gun  and  bayonet,  he  wore 
an  old  sword,  and  a  pair  of  pistols  stuck  in  his  belt — presenting  in  appear- 
ance quite  the  figure  of  a  brigand.     Nor  would  he  fall  into  the  ranks  like 
a  common  soldier — his  zeal  and  peculiar  notions  of  personal  prowess  led 
him  invariably  to  assume  the  van — a  position  readily  accorded  to  him  by 
the  Colonel,  who  understood  and  tolerated  his  eccentricities.     At  the  re- 
views, Peter  was  easily  distinguished  on  the  field ;  and  the  ladies  were 
frequently  pleased  to  enter  into  conversation  with  him — a  mark  of  honour 


106 


PETER  GALBRAITH. 


which  invariably  had  the  effect  of  elevating  his  head  a  couple  of  inches 
higher,  and  adding  materially  to  the  length  of  his  stride.  At  church,  too, 
on  Sabbath,  Peter  maintained  his  warlike  character,  the  gun  alone  being 
laid  aside  in  respect  to  the  sanctity  of  the  day.  One  night  as  he  was 
wending  his  way  home  from  the  "  tented  field,"  apparently  without  arms 
of  any  kind,  a  country  lad  who  knew  him  determined  to  give  Peter's  cour- 
age a  trial.  Sallying  from  the  hedge  at  an  unfrequented  spot,  he  accosted 
our  hero  in  a  gruff"  manner,  and  demanded  his  purse.  Not  at  all  surprised, 
Peter  drew  a  pistol  from  his  pocket,  and  presented  it  at  the  pretented 
highwayman,  saying,  with  much  coolness  and  irony  of  expression,  "  Tak' 
care,  lad,  it's  dangerous  r  The  robber,  we  need  scarcely  add,  speedily 
left  Peter  master  of  the  field.  There  are  many  amusing  anecdotes  told 
of  "Merry  Peter."  Once,  when  catechised  by  the  Rev.  Mr  Walker, 
minister  of  Dalrymple  parish,  the  question  put  to  him  was,  "  How  many 
Gods  are  there  ?"  Peter  replied  correctly  enough  in  the  words  of  the 
Shorter  Catechism.  "But,"  quoth  he,  assuming  the  office  of  catechist 
in  his  turn,  "  can  you  tell  me,  Mr  Walker,  how  many  deevils  there  are  ?" 
On  one  occasion  Peter  advertised  the  raffle  of  an  arm-chair,  at  his  castle. 
A  great  number  of  people  attended  from  various  quarters  of  the  parish, 
in  expectation  of  enjoying  an  evening's  amusement.  The  chair,  much 
to  the  disappointment  of  the  expectant  throng,  was  nothing  more  than 
the  large  stone  in  front  of  the  door,  that  had  taken  so  many  horses  to  carry 
to  Perclewan,  on  each  side  of  which  he  had  placed  a  railing,  in  imitation 
of  a  seat !  Most  of  Peter's  anecdotes,  however,  and  the  flashes  of  his 
wit,  are  of  that  homely  and  practical  character  that  bids  defiance  to  the 
pen.  His  great  hobby  through  life  seems  to  have  been  the  building 
of  houses.  He  feued  a  steading  at  one  time  in  the  Newton  of  Ayr,  and 
had  proceeded  a  considerable  length  with  the  walls — the  stones  for  which 
he  carried  himself  all  the  way  from  Balsaggart  Hill,  a  distance  of  nearly 
four  miles — when,  getting  tired  of  the  undertaking,  he  disposed  of  the  feu 
and  the  walls  to  a  person  who  finished  the  tenement.  He  began  another 
house,  in  Dalrymple,  which  he  also  failed  to  finish.  The  feu,  like  all  the 
others  in  the  village,  ran  for  ninety-nine  years.  "  Could  your  Lordship/' 
said  Peter,  addressing  the  Earl  of  Cassillis,  *  no  mak'  it  the  even  hund- 
red?"    When  you  come  back,"  said  the  Earl  facetiously,  "I  will  give 


107 


THE  BLOODY   RAID. 


you  a  new  lease!"    Peter  died  at  advanced  age,  about  thirty-four  years 
ago. 


€f)e  ISiootig  &att. 


[During  the  minority  of  James  II.,  Scotland  was  thrown  into  great  confusion  through 
the  weakness  of  the  executive,  and  the  ambition  and  turbulence  of  the  barons. 
Amongst  the  many  feuds  arising  out  of  the  disturbed  state  of  the  times,  that  of  the 
Stewart  and  Boyd  families  is,  perhaps,  the  most  striking.  It  occurred  in  1439,  and 
is  thus  related  by  Tytler,  from  the  "History  of  the  Stewarts:  " — "  Sir  Alan  Stewart 
of  Darnley,  who  had  held  the  high  office  of  Constable  of  the  Scottish  army  in  France, 
was  treacherously  slain  at  Polmais  thorn,  between  Falkirk  and  Linlithgow,  by  Sir 
Thomas  Boyd  of  Kilmarnock,  '  for  aul  feud  which  was  betwixt  them  ; '  in  revenge  of 
which  Sir  Alexander  Stewart  collected  his  vassals,  and,  in  '  plain  battle ' — to  use  the 
expressive  words  of  an  old  historian — '  manfully  set  upon  Sir  Thomas  Boyd,  who  was 
cruelly  slain,  and  many  brave  men  on  both  sides.'  The  ground  where  the  conflict 
took  place  was  at  Craignaucht  Hill,  a  romantic  spot  near  Neilston  in  Renfrewshire. 
The  victory  at  last  declared  for  the  Stewarts. — Histoky  of  Ayrshire. 

Craignaucht,  or  Craignaugh,  Hill,  is  a  beautiful  eminence  in  the  parish  of  Dunlop, 
Ayrshire,  and  about  two  miles  east  by  north-east  from  Dunlop  Village.  Part  of  it  at 
present  is  the  property  of  Alexander  Cochran,  Esq.  of  Grange,  and  part  the  property 
of  Andrew  Brown,  Esq.  of  Hill,  Dunlop.  There  is  an  old  tradition  that  the  lady  of 
Sir  Thomas  Boyd  died  of  grief  shortly  after  healing  of  the  murder  of  her  husband.] 

Along  the  lea  a  weary  page 

At  dewy  eve  ran  fast, 
Nor  stopt  to  answer  questions  to 

Those  whom  he  quickly  past ; 
And  when  he  came  to  Annick  stream, 

He  sought  no  ford  to  cross, 
But  swam  the  pool  and  hurried  on 

Through  dark  Glenowther  moss. 


High  in  her  hall  a  lady  sat, 

Of  "  wonderous  beauty  rare  " — 
Her  eye  was  like  the  diamond  bright, 

Like  sunbeams  glent  her  hair — 
And  as  she  gazed  far  o'er  the  plain, 

And  marked  the  unopened  gate, 
She  sighing  said,  all  mournfully, 

"My  gallant  lord  comes  late." 

108 


THE  BLOODY  RAID. 


"  Ha !  yonder  comes  my  little  page, 

And  he  has  news  to  tell. 
And  nimbly  is  he  speeding  on 

Adown  the  darkening  fell : 
O  quickly  speed,  my  gallant  page, 

111  gladden  thy  young  eye 
To  tell  me  that  my  gallant  lord 

With  his  brave  train  are  nigh." 

The  little  page  has  reached  the  gate, 

Nor  sounds  the  porter's  call ; 
But,  in  his  hot  and  hurrying  haste, 

He  nimbly  climbs  the  wall — 
"  My  lady,"  cries  the  breathless  page, 

"  I've  mournful  news  to  tell, 
My  lord  and  all  his  valiant  band 

Before  the  Stewarts  fell. 

'Twas  dawn,  and  in  the  morning  sky 

The  gay  lark  piped  her  song, 
When  by  Loch  Libo,  in  the  glen, 

We  gaily  rode  along : 
We  dreamed  not  of  an  ambuscade 

From  cruel  murdering  foe, 
No  ready  lance  was  couched  at  rest, 

Unstrung  was  every  bow. 

Thy  gallant  lord  was  in  the  van, 

Upon  his  milk-white  steed, 
And  over  moor  and  hill  and  dell 

We  spurred  along  with  speed  ; 
And  as  we  mounted  green  Craignaucht, 

We  heard  a  trumpet  sound — 
Two  hundred  of  the  Stewart  clan 

Encompassed  us  around. 


109 


THE   BLOODY   RAID. 


And  quickly  round  our  dauntless  chief 

Our  hardy  horsemen  sprung ; 
Some  couched  the  lances  in  the  rest, 

And  some  their  strong  bows  strung : 
And  with  a  shout  the  foes  came  on, 

Around,  behind,  before ; 
And  soon  the  half  of  our  brave  men, 

Lay  weltering  in  their  gore. 


From  right  to  left  thy  gallant  lord 

Pursued  the  murdering  foe, 
Five  of  the  bravest  of  the  band 

Were  by  his  arm  laid  low ; 
Till  came  a  treacherous  Stewart  round 

On  his  swift  steed  of  pride, 
And  with  an  aim  too  fatal  plunged 

A  dagger  in  his  side. 


O,  lady !  long  and  doubtful  was 

The  bloody,  wild  affray, 
And  many  a  treacherous  Stewart  fell 

And,  bleeding,  died  to-day  ; 
But  long,  alas  I  this  bloody  raid 

By  many  will  be  mourned  ; 
Of  all  who  left  this  noble  hall, 

I  only  have  returned." 

The  page  look'd  on  the  lady's  face, 

But  it  was  deadly  pale, 
The  bright  glance  of  her  eye  was  gone, 

She  heard  not  half  his  tale, 
She  only  heard  her  gallant  lord 

Had  fallen  in  the  fray  ; 
Her  heart  within  her  bosom  died, 

She  swooned  with  grief  away. 


110 


flw: 


(V 


THE   BLOODY  RAID. 


Through  the  long  night  within  the  hall 

Was  heard  a  doleful  wail — 
The  widowed  and  the  fatherless 

Who  mourned  the  fatal  tale. 
The  morning  comes,  but  not  to  soothe 

The  wounded  bosom's  woe, 
•  To  heal  the  aching  heart  and  dry 

The  bitter  tears  that  flow. 

"  O  lay  me  on  my  widow'd  bed," 

The  lady  faintly  said, 
"  And  when  I  die,  O  let  me  be 

By  my  dead  lover  laid ! 
My  love,  I'll  share  thy  narrow  bed, 

I  soon  will  meet  with  thee ; 
I  come,  my  love,  for  well  I  know 

Thy  spirit  waits  for  me. 

O  farewell,  earth,  with  all  thy  charms ! 

Where  joy  no  more  I'll  find, 
My  love  is  gone  and  left  me,  and 

I  cannot  stay  behind." 
They  thought  she  slumbered  when  they  gazed 

On  her  smooth  cheeks  so  fair, 
And  calm  her  features,  beautiful, 

But  "  life  was  wanting  there." 

This  ballad  is  the  production  of  J,  D.  Brown,  author  of  "  The  Bard  of 
Glazart,"  a  poet  of  Nature's  own  making.  He  was  brought  up  as  a 
ploughboy,  and  in  a  great  measure  educated  himself.  He  was  recently  a 
teacher,  and  is  now  connected,  as  traveller,  with  the  Ayr  Observer. 


Ill 


I 


MY  DOGGIE. 


ffl$  Boggte. 

The  neighbours  a'  they  wonder  how, 
I  am  sae  taen  wi'  Maggie ; 
But,  ah !  they  little  ken  I  trow, 
How  kind  she's  to  my  doggie. 
Yestreen  as  we  link'd  o'er  the  lea, 
To  meet  her  in  the  gloaming 
She  fondly  on  my  bawtie  cried, 
Whene'er  she  saw  us  comin\ 

But  was  the  tyke  not  e'en  as  kind, 
Tho'  fast  she  beck'd  to  pat  him ; 
He  louped  up  an'  sleak'd  her  cheek, 
Afore  she* could  won  at  him. 
But  save  us,  Sirs,  when  I  gaed  in, 
To  lean  me  on  my  sattle, 
Atween  my  bawtie  and  the  cat, 
There  rose  an  awfu'  battle. 

An'  tho'  that  Maggie  saw  him  lay, 
His  lugs  in  bauthron's  coggie  ; 
She  wi'  the  besom  lounged  poor  chit, 
An'  syne  she  clapp'd  my  doggie. 
Sae  weel  do  I  this  kindness  feel, 
Tho'  Meg  she  is  na  bonnie ; 
An'  tho'  she's  feckly  twice  my  age, 
I  lo'e  her  best  of  ony. 

May  not  this  simple  ditty  show, 
How  oft  affection  catches, 
And  from  what  silly  sources  too, 
Proceed  unseemly  matches. 
An'  eke  the  lover  he  may  see, 
Albeit  his  joe  seem  saucy ; 

112 


THE  LADY'S  DREAM. 


If  she  is  kind  unto  his  dog, 
He'll  win  at  length  the  lassie. 

"  My  Doggie"  is  the  composition  of  Mr  Joseph  Train,  the  well  known 
correspondent  of  Sir  Walter  Scott.  He  is  the  author  of  "  A  History  of 
the  Isle  of  Man,"  and  various  other  interesting  works. 


The  turrets  of  the  Baron's  tower, 
"Were  tinged  with  evening's  light, 

When,  wrapt  in  thought,  the  lady  sought 
The  warder's  giddy  height. 

"  Say,  faithful  warder,  hast  thou  seen, 

Across  the  heathy  wold, 
The  manly  form  of  my  gallant  lord, 

With  his  mail-clad  warriors  bold?" 

"  I've  looked,"  he  said, "  across  the  plain, 
But  no  mail-clad  men  I've  seen  ; 

And  all  is  silent,  save  the  wind, 
That  stirs  the  woodland's  green." 

"  Then  wo  is  mine!"  said  the  lady  fair 

"  Within  my  troubled  mind 
Foreboding  thoughts  arise,  and  tell 

That  fate  has  been  unkind. 

"  But  haply,  ere  to-morrow's  sun 

Awakes  the  sleeping  flower, 
He  yet  again  may  bliss  my  arms, 

Within  our  ancient  tower." 

Thus  soothed  by  hope,  she  sought  her  couch, 
But  broken  was  her  sleep 


113 


THE   LADY  8  DREAM. 


By  awful  dreams,  of  blood  and  death — 
Of  war  and  carnage  deep. 

Culloden's  blood-besprinkled  moor 

Rushed  fearful  on  her  sight, 
And  she  saw  the  sword  of  her  gallant  lord 

Subdued  by  the  foeman's  might. 

Again  she  dreamed,  and  on  her  ear 

A  death-knell  sadly  tolled ; 
And  lo  !  upon  the  chamber  floor 

A  head  all  bloody  rolled ! 

"  'T  is  he !  It  is  he !"  she  wildly  cried ; 

"  But  why  that  clotted  hair — 
And  why  those  glazed  and  death-like  eyes, 

That  once  so  radiant  were  ? 


*  Speak !  speak !  my  loved,  my  dearest  lord, 

Nor  keep  me  thus  in  pine ; 
Say,  why  so  mangled  and  alone — 

Has  dark  defeat  been  thine  ?" 

But  when  her  lips  these  words  had  breathed, 

The  ghastly  form  was  gone ; 
And  through  the  tower  a  doleful  voice 

Thus  spoke  with  solemn  tone. 

"  Rise,  hapless  lady,  from  thy  couch, 
Morn  dawns  on  flower  and  tree  ; 

And  its  beams  so  fair,  and  its  balmy  air, 
No  gladness  bring  to  thee. 

u  For  Cumberland,  with  sword  and  brand, 
Hath  triumphed  o'er  the  brave ; 

And  on  bleak  Culloden's  bloody  moor 
The  good  have  found  a  grave. 


114 


THE  LADY'S  DREAM. 


"  And  the  tyrant  band,  to  Southern  land 

Have  borne  thy  lord  so  dear ; 
And  there  he  lies,  like  meanest  slave, 

In  dungeon  dark  and  drear. 

"  The  scaffold  grim  shall  be  raised  for  him, 

By  unrelenting  foes ; 
Then,  lady  fair,  in  haste  repair, 

To  soothe  his  bosom's  woes." 

Pale,  pale  with  dread  the  lady  woke, 
And  knelt  to  heaven  in  prayer ; 

"  Oh !  shield  me,  God,  amid  the  ills 
My  heart  is  doomed  to  bear." 

Then  to  her  little  page  she  said, 
"  Go,  bring  my  swiftest  steed  ; 

And  let  us  to  proud  England  hie, 
With  lightning's  winged  speed." 

The  steed  was  brought — she  left  the  tower, 

With  tear-drops  in  her  eyes ; 
And  fleet  as  bird  by  fowler  chased, 

Away,  away  she  flies. 

Long,  rough  and  lonesome  was  the  way, 

But  onward  still  she  flew ; 
AncTsoon  behind  her  disappeared 

Fair  Scotland's  hills  of  blue. 

And  through  the  haughty  foeman's  land 

She  rode,  devoid  of  fear ; 
Till  rose  upon  her  sight  the  Tower, 

Where  lay  her  lord  so  dear. 

With  trembling  heart  she  reached  the  gate, 
And  sought  her  love  to  see ; 


115 


SAYS  I,   QUO     I. 


But  the  watchmen  rude,  in  jesting  mood, 
But  mocked  her  misery. 

At  length  eame  on  the  hour  of  death, 

To  her  an  hour  of  dread ; 
And  then,  alas !  she  saw  her  lord 

To  Moody  scaffold  led. 

She  saw  him  kneel  heside  the  block, 

In  deep  and  fervent  prayer — 
She  tried  to  rush  into  his  arms, 

But  vain  her  efforts  were. 

"  Oh,  God ! "  she  cried,  "  arrest  the  hand 

Upraised  his  blood  to  shed  I" 
But  ere  her  feeble  voice  was  heard, 

He  slumbered  with  the  dead. 

This  ballad,  the  composition  of  Archibald  M'Kay,  Kilmarnock,  is  founded 
on  a  dream  which  the  lady  of  Lord  Kilmarnock  is  said  to  have  had,  a  night 
or  two  after  he  was  taken  prisoner,  by  the  king's  troops,  at  the  fatal  battle 
of  Culloden.  "  Kilmarnock,"  says  the  historian  Smollett,  "  was  a  noble- 
man of  fine  personal  accomplishments ;  he  had  been  educated  in  Revolu- 
tion principles,  and  engaged  in  the  Rebellion,  partly  from  the  desperate 
situation  of  his  fortune,  and  partly  from  resentment  to  the  Government, 
on  being  deprived  of  a  pension  which  he  had  for  some  time  enjoyed.''  Ac- 
cording to  other  accounts,  he  had  been  persuaded  to  join  the  rebels  by  his 
lady,  who  was  strongly  attached  to  the  cause  of  the  Stuarts.  Dean  Castle, 
in  the  neighbourhood  of  Kilmarnock,  though  partly  destroyed  by  fire  some 
years  previous,  is  supposed  to  have  been  the  residence  of  the  lady  during 
the  absence  of  the  Earl  with  the  rebel  army. 


Sags  If  po'  $♦ 

Says  I,  quo'  I,  ae  Friday  at  e'en, 
Sax  owks  afore  I  was  married  to  Jean- 


In  her  ain  faither's  barn,  amang  the  fresh  strae, 
As  in  ilk  ither's  arms  we  sae  cosily  lay — 
"  Oh  Jeanie,  quo'  I,  will  ye  gie  your  consent, 
An'  say  we'll  be  married — an'  dinna  relent  ? 
My  heart's  in  a  lowe,  an'  I'm  a'  in  a  fry : 
I'm  deein'  o'  luve !  says  I  quo'  I." 

Says  she,  quo'  she,  "  dear  Robin  tak'  tent  ? 
0'  what  thou's  noo  sayin',  thou'll  maybe  repent ; 
For  thy  words  spring  frae  folly,  an'  fickle  desire : 
The  best  cure  for  a  burn's  haud  it  weel  to  the  fire  : 
Ay,  gif  we  were  married  the  day  ere  the  morn, 
Thy  fine  glowin'  speeches  would  a'  turn  to  scorn : 
'Deed  ere  sax  months  are  ended — ye'll  live  yet  to  see — 
It's  the  truth  I  am  tellin' " — says  she,  quo'  she. 

Says  I,  quo  I,  to  my  ain  wife  Jean, 

When  aughteen  lang  owks  we  married  had  been : 

The  meal  it  was  done,  an'  the  'taties  were  scant, 

An'  wark  I  had  nane — we  were  likely  to  want — 

Our  frien's  were  hard-hearted — our  credit  was  gane — 

No  a  plack  either  frien'ship  or  credit  to  buy. 

"  Oh ! "  quo  I—  as  I  glower't  in  the  face  o'  our  Jean — 

"  May  the  de'il  tak'  this  marriage !"  says  I,  quo'  I. 

Says  she,  quo'  she — an'  loud  leugh  our  Jean — 

"  Do  ye  min'  the  barn,  Robin,  yon  Friday  at  e'en  ? 

When  ye  vow't  neither  trouble  or  care  should  e'er  turn 

That  luve  that  occasion'd  your  heart  sae  to  burn ; 

But  poverty,  noo,  has  gi'en  us  a  claw, 

An'  chas'd  a'  that  luve  that  ye  bore  me  awa  : 

A'  your  vows  an'  professions — they're  no  worth  a  flee  : 

Losh !  how  foolish  he  leuks !"  says  she,  quo'  she. 

Says  I,  quo'  I — as  cuif-like  I  luikit — 

"  Faith,  guidwife,  I  maun  own  that  I'm  tightly  rebuikit ; 

For  that  luve  that  I  spak'  o'  I  fin's  no'  the  thing 


117 


THE   AULD  MANS  CROON. 


To  sustain  us  when  poverty  gi'es  us  a  fling." 
Says  she,  quo'  she,  as  she  chink 't  at  my  lug, 
Fifteen  yellow  Geordies  tied  up  in  a  rag ; 
"  I  keepit  thae  frae  ye,  your  luve  for  to  try :" 
"  Try't  as  af  ten's  ye  like  " — says  I,  quo'  I. 

The  author  of  this  song  is  Mr  John  Moore,  Editor  of  the  Ayrshire  and 
Renfrewshire  Agriculturist.  It  was  composed  by  way  of  trying  what 
could  be  made  in  rhyme  of  the  once  very  common  expression  of  "  Says  I, 
quo'  I,"  which  a  worthy  in  the  neighbourhood  where  he  then  resided  was 
in  the  habit  of  appending  to  every  sentence.  That  Mr  Moore  accom- 
plished his  task  in  a  truly  poetic  manner  must  be  universally  admitted. 


Cfje  Euttr  Jftan's  <£toon- 

O  I  sair  is  my  heart  an'  the  tear  dims  my  e'e, 
Sin'  Heaven  has  ordeen'd  my  auid  wifie  should  dee, 
The  enjoyments  o'  life  nae  mair  pleasure  can  gie; — 
I'm  lanely  noo — 0  !  I'm  lanely  noo. 

Weel,  weel  I  remember  my  joy  an'  my  pride, 
When  I  canter'd  her  hame  to  my  ain  ingle  side, 
The  kintra  could  boast  nae  a  winsomer  bride ; — 
But  I'm  lanely  noo — O !  I'm  lanely  noo. 

An'  aft  has  it  gladden'd  my  bosom  to  see 
Her  thrang  at  her  thrift,  an'  as  busy's  a  bee, 
But  still  her  e'e  beaming  wi'  kindness  on  me  ; — 
But  I'm  lanely  noo — 0 !  I'm  lanely  noo. 

An'  then,  O  sae  kin'ly  's  she  cuiter'd  the  weans ; 
To  keep  them  a'  tidy  spared  nae  toil  or  pains  : 
But  memory's  treasure  is  a'  that  remains  ; — 
I'm  lanely  noo — 0  !  I'm  lanely  noo. 


118 


"VT^ 


I   AM   A  JOLLY  FARMING  MAN. 


She  never  annoy'd  me  wi'  sulks  or  wi'  taum — 
If  my  temper  was  ruffled,  her  answer  was  calm ; 
For  every  distemper  she  aye  had  a  balm ; — 

But  I'm  lanely  noo — 0  !  I'm  lanely  noo. 

When  the  troubles  an'  trials  o'  life  would  annoy, 
Baith  peace  an*  contentment  o'  min'  to  destroy, 
Her  mild  honey'd  words  aft  inspired  me  wi*  joy ; — 
But  I'm  lanely  noo — O !  I'm  lanely  noo. 

At  e'en  when  I'm  sittin'  fu'  dowie  my  lane, 
I  aft  think  I  see  her  across  the  hearthstane, 
An'  it  withers  my  heart  when  I  fin'  I'm  mista'en ; — 
I'm  lanely  noo — O !  I'm  lanely  noo. 

An'  whyles  in  my  visions,  the  tones  o'  her  voice 
Thrill  sweet  in  my  ear,  and  my  heart-strings  rejoice ; 
I  fain  would  depart  an'  partake  in  her  joys ; — 
For  I'm  lanely  noo — O !  I'm  lanely  noo. 

I  fondly  had  dream'd  it  again  an'  again, 
That  when  laid  on  a  couch  o'  affliction  an'  pain, 
Her  soothin'  attentions  my  heart  would  sustain ; — 
But  I'm  lanely  noo — 0  !  I'm  lanely  noo. 

The  day  brings  nae  joy,  I'm  sae  dowie  an'  eerie ; 
The  night  winna  pass,  I'm  sae  lanesome  an'  drearie  ; 
I  lang  to  lie  doun  in  the  grave  by  my  dearie ; — 
For  I'm  lanely  noo — O !  I'm  lanely  noo. 

This  pathetic  picture  of  the  desolate  condition  of  an  old  man,  whose  family 
have  all  left  the  "roof  tree,"  and  whose  aged  partner  has  been  severed 
from  him  by  death,  is  by  Mr  Stevenson,  teacher,  parish  of  Beith. 


$  am  a  Soils  dFarmmg  JHan, 

What's  bags  o'  gowd  to  rag  about, 
Or  rigs  o'  Ian'  to  brag  about; 


I  AM  A  JOLLY   FARMING  MAN. 


Without  a  wife  to  comfort  life, 
And  keep  us  hail,  and  wag  about. 

I  am  a  jolly  farming  man, 

Wi'  carts  and  ploughs  and  routh  o'  nout, 

A  mailin  cheap  o'  hearty  Ian', 

But  something  still  I  want  I  doubt. 

I  hae  a  lairdship  i'  the  town, 

And  siller  i'  the  bank  to  bout, 
Wi'  barrels  fou  o'  nappy  brown, 

But  whar's  the  ane  to  han't  about. 

I  hae  a  byre  fou  o'  kye, 

And  plenty  baith  within  and  out ; 
But  O !  sae  lanely's  I  maun  lie, 

And  gaunt  and  grane  and  toss  about. 

My  stables  are  wi'  naigies  rife — 

Baith  lan's  and  furrows  fat  and  stout ; 
But  still  I  want  a  dainty  wife, 

To  daut  and  lay  my  arm  about. 

I'm  no  that  auld,  I'm  no  that  frail, 

Sae  ere  anither  year  is  out, 
I'll  hae  a  lassie  to  mysel' 

To  keep  me  beil,  and  wag  about. 

Mr  Lennox,  Superintendent  of  the  Poor  in  Ayr,  is  the  author  of  these 

canty  lines.     Should  we  meet  encouragement  to  go  on  with  a  Second  ^ 

Series  of  the  "  Ballads  and  Songs  of  Ayrshire,",  we  shall  have  more  i 

to  present  from  his  pen.  \ 


AYR  : COMfr  OSfiD    AT   Tflfc   AGRICULTURIST    OFFICE. 


120 


THE 


BALLADS  AND  SONGS 

OF  AYRSHIRE, 


ILLUSTRATED  WITH 


SKETCHES,  HISTORICAL,  TRADITIONAL, 
NARRATIVE  AND  BIOGRAPHICAL. 

SECOND  SERIES. 


"  Old  King  Coul  was  a  merry  old  soul, 
And  a  jolly  old  soul  was  he  ; 
Old  King  Coul  he  had  a  brown  bowl, 
And  they  brought  him  in  fiddlers  three. 


EDINBURGH: 
THOMAS   G.    STEVENSON, 

87  PRINCES  STREET. 


MDCCCXLVII. 


PRINTED  BY  A.  MURRAY,  MILNE  SQUARE,  EDINBURGH. 


REMARKS 

ON 

THE  FIRST  SERIES  OF  THE  "BALLADS  AND  SONGS." 


(From  the  "  Ayrshire  Monthly  News-Letter. ''') 

The  Editor,  in  the  introduction  to  this  the  First  Series  of  his  very 
beautifully  printed  "  Ballad  Book,"  observes,  that  "  Renfrewshire  has 
her  Harp — why  not  Ayrshire  her  Lyre  ?"  Why  not !  say  we.  For 
our  own  part,  we  should  like  to  see  the  idea  carried  out  to  the  fullest 
extent — until  every  county  in  Scotland  had  a  record  of  the  tradition- 
ary lore  contained  therein. 

A  praiseworthy  volume,  entitled  "  The  Contemporaries  of  Burns," 
published  by  H.  Paton,  Edinburgh,  1840,  gave  some  curious  informa- 
tion respecting  the  satellites  that  revolved  round  our  great  poetic  lu- 
minary. All  of  them,  it  is  true,  had  "  committed  the  sin  of  rhyme," 
as  Burns  expressed  it ;  but  had  they  been  tried,  in  the  court  of  Apol- 
lo, by  a  jury  of  poets,  for  trespassing  on  the  hill  of  Parnassus,  and 
endeavouring  to  carry  away  a  flask  of  inspiration  from  the  fountain 
of  Hippocrene,  one  and  all  of  them  would  have  been  found  "  Not 
guilty  !"  Some  of  them  were  tolerable  versifiers,  but  none  of  them 
Mahkars,  in  the  true  sense  of  the  word.  If  we  mistake  not,  the 
same  Editor  has  again  brought  his  antiquarian  knowledge  to  bear 
upon  "  The  Ballads  and  Songs  of  Ayrshire."  We  being  inveterate 
ballad-mongers,  few  things,  to  our  minds,  are  more  delightful  than  a 
gossip  about  old  songs,  and  the  Editor  who  brings  a  work  of  this  de- 
scription under  our  notice  deserves  our  special  thanks.  In  short,  we 
may  say  with  Shakespeare,  that  we  love  a  ballad  even  too  well.  Nay, 
we  are  free  to  confess  that  we  have  spent  much  of  our  time 

"  Dreaming  of  nought  but  idle  poetry, 
That  fruitless  and  unprofitable  art, 
Good  unto  none,  but  least  to  the  possessors." 

The  First  Series  of  the  Ballads,  &c,  now  before  us,  opens  with 
"  Johnie  Faa,"  the  gipsy  laddie.  The  Editor  remarks,  "  There  are 
several  versions  of  this  ballad ;  the  one  we  have  copied  is  from  the 
Collection  by  Finlay,  who  added  considerably  to  the  imperfect  one 
which  first  appeared  in  the  Tea  Table  Miscellany.  He  also  appended 
some  traditional  particulars  to  the  subject  of  the  ballad."  It  would 
have  been  more  correct,  if  the  Editor  had  simply  stated  that  Mr  Fin- 
lay  added  the  third  and  fourth  stanzas,  modified  some  of  the  expres- 
sions, and,  by  altering  the  orthography,  rendered  the  ballad  more 


REMARKS. 


!;  Scottish  in  its  character.     Mr  Finlay  deserves  credit  for  these  addi- 
5  tional  stanzas,  but  we  are  not  so  national  as  to  approve  of  his  verbal 
\  emendations.     As  stated  by  our  Editor,  Mr  Finlay,  in  his  historical 
j  ballads,  endeavoured  to  throw  some  light  on  the  traditional  story  of 
\  Johnie  Faa.     According  to  his  account,  a  courtly  knight,  who  was  a 
\  lover  of  the  lady  before  her  marriage,  carried  her  off  in  the  disguise 
<  of  a  gypsy.     This  stripped  the  ballad  of  much  of  its  romance,  but 
\  rendered  it  more  probable.     This  story  set  certain  antiquaries  upon 
the  search,  and  one  of  them  soon  settled  the  matter  by  making  the 
|  heroine  Lady   Jean  Hamilton,  a  daughter  of  Thomas,  first  Earl  of 
\   Haddington,  who  was  married  to  John,  sixth  Earl  of  Cassillis.     Had 
|  this  statement  been  borne  out  by  facts,  the  matter  would  have  been 
|  set  at  rest.     Unfortunately  our  Editor  has  thrown  great  doubts  on 
J  this  "  very  circumstantial  story,"  by  producing  a  letter  of  the  Earl  of 
\  Cassillis,  addressed  to  Lord  Eglinton,  inviting  him  to  attend  the  fu- 
\  neral  of  the  above  mentioned  Countess,  wherein  she  is  styled  "  my 
deir  hedfellow"     This  letter  is  dated  Cassillis,  the  15th  December, 
1642.     Lord  Eglinton  sympathises  with  the  noble  Earl,  by  saying, 
"  I  am  sorrowfull  from  my  soul  for  yor.  Lo.  great  losse  and  heavie  vi- 
sitation."    John,  the  sixth  Earl  of  Cassillis,  is  described  as  "  a  stern 
covenanter,"  but  unless  he  was  one  of  the  greatest  hypocrites  that 
ever  lived,  he  could  not  have  addressed  Lord  Eglinton  in  this  man- 
ner ;  nor  could  his  lordship  have  condoled  with  the  Earl  on  the  loss 
of  his  "  wanton  lady."     From  all  this,  it  may  be  inferred  that  many 
things  are  put  into  the  mouth  of  **.  dark  tradition"  which  her  "  waver- 
\  ing  tongue"  never  uttered.     Burns,  in  his  Memorandum  on  Scottish 
>  Song,  observes,  "  The  castle  is  still  remaining  at  Maybole  where  his 
\  lordship  shut  up  his  wayward  spouse,  and  kept  her  for  life."     On  this 
\  tradition,  two  modern  songs  have  been  written  to  suit  the  beautiful 
\  air  of  the  old  ballad ;  one  by  P.  F.  Tytler,  Esq.,  for  Mr  Thomson's 
\  musical  collection — the   other  by  Captain   Gray,  R.M.      We   shall 
quote  a  stanza  or  two  from  each  of  these  songs  : — • 

"  The  bright  full  moon  yon  massy  tower 

In  silver  shower  is  steeping, 
Where  Cassillis'  lost  but  lovely  flower 

Her  lonely  watch  is  keeping. 
Unmov'd  as  marble  there  she  sits, 

No  sense  of  life  revealing, 
Save  where  the  hectic  flush  by  fits 

O'er  her  pale  cheek  is  stealing. 

Her  fix'd  eye  seeks  the  west  afar, 

Her  hair  is  idly  streaming, 
And  on  her  casement's  iron  bar 

The  taper's  light  is  gleaming. 
Oh  !  could  she  in  that  dungeon's  gloom 

From  Heaven  one  blessing  borrow, 
It  were  a  speedy  nameless  tomb 

To  close  upon  her  sorrow." 

It  will  be  owned  that  these  verses  are  flowing  and  graceful,  and  can- 
not fail  to  blend  beautifully  with  the  air.  Captain  Gray's  song  takes 
the  shape  of  a  Lament,  and  it  must  be  confessed  that  he  has  not 


y^v? 


mr* 


overcome  all  the  difficulties  to  which  this  mode  of  composition  has 
subjected  him.  At  the  same  time,  it  will  be  owned  that  it  is  much 
easier  to  sing  about  the  captive  lady  than  to  put  words  in  her  mouth : 

"  O  let  not  woman  after  me 
Exult  in  youth  and  beauty. 

My  een,  that  once  were  bonnie  blue, 

Love's  saftest  glances  flinging, 
Are  dimm'd,  alas !  by  sorrowing  dew 

From  misery's  fountain  springing  : 
My  hair  that  once  was  lang  and  sleek, 

Wi'  grief  is  fast  decaying  : 
And  tears  find  channels  down  that  cheek 

Where  rosy  smiles  were  playing. 

Now  spring  has  flung  o'er  field  and  flower 

The  garment  of  her  gladness  : 
While  here  I  sit  in  prison  tower 

In  mair  than  winter's  sadness : 
The  wild  birds  flit  frae  tree  to  tree— 

The  grove's  wi'  music  ringing : 
O  I  was  ance  as  blythe  and  free 

As  onie  bird  that's  singing !" 

The  ballad  entitled  G-ypsy  Davie,  first  printed  by  Motherwell,  in  his 
Minstrelsy,  is  evidently  a  modern  offshoot  from  the  old  version,  of  no 
value ; — vulgar  in  its  language,  and  reckless  in  its  rhymes, 

"  We  wonder  how  the  d — 1  it  got  there !" 

It  is  just  such  a  copy  as  might  have  been  picked  up  by  a  certain  anti- 
quary in  the  "  North  Countrie." 

The  Editor  still  believes — and  we  agree  with  him  in  thinking — that 
this  ballad  was  founded  upon  a  reality ;  but  if  so,  it  is  clear,  that  the 
antiquaries  must  search  for  some  one  else  as  the  heroine  than  Lady 
Jean  Hamilton,  the  sixth  Countess  of  Cassillis. 

"  Johnie  Faa  was  no  imaginary  character.  He  was  the  acknow- 
ledged head  of  the  Egyptians,  or  Gypsies,  in  Scotland ;"  and  the  Edi- 
tor produces  a  letter  under  the  Privy  Seal,  by  King  James  V.,  in  fa- 
vour of  "  Johnie  Faa,  Lord  and  Erie  of  Litill  Egypt."  February  15, 
1540.  This  curious  document,  which  is  given  at  length,  contains  the 
names  of  twelve  of  Johnie's  company  and  folks — all  of  them,  appar- 
ently, of  foreign  extraction,  who,  if  caught,  were  to  be  "  punist  con- 
forme  to  the  lawis  of  Eigpt."  We  know  not  what  "  the  lawis  of 
Eigpt "  were,  but  doubt  not,  that  if  any  of  Johnie's  rebellious  sub- 
jects had  fallen  into  his  hands,  he  would  have  executed  the  said  lawis 
upon  them  in  as  summary  a  manner  as  King^James  the  Fifth  did 
upon  Johnie  Armstrong  and  his  men — as  disgraceful  an  act  of  treach- 
ery as  ever  was  perpetrated  by  Turk  or  tyrant ;  not  that  the  riever 
did  not  deserve  his  fate,  but  that  "  the  deed  was  foully  done."  Truth 
in  those  days  must  have  been  lying  at  the  bottom  of  an  unfathom- 
able well,  when  even  the  word  of  a  King  could  not  be  trusted  !  In 
this  case,  while  justice  grasped  the  sword,  she  must  have  dropped  her 
balance. 
\      Lady  Mary  Ann.     The  Editor  does  not  seem  to  be  aware  that  we 


owe  the  preservation  of  this  fine  ballad,  and  its  beautiful  air,  to 
Burns,  who  noted  them  down  from  a  lady,  in  1787,  during  his  tour  in 
the  North  of  Scotland,  and  sent  them  to  Johnson's  Musical  Museum." 
The  song  is  evidently  founded  on  an  old  ballad,  entitled  "  Craigston's 
growing,"  published  by  Mr  Maidment  in  the  "  North  Countrie  Gar- 
land," Edinburgh,  1824.  A  traditional  copy  of  this  ballad  will  like- 
wise be  found  in  Motherwell's  edition  of  Burns,  vol.  iii.  p.  42.  After 
all  that  has  been  said  about  this  ballad,  it  is  not  improbable  that  Burns 
may  have  licked  it  into  its  present  shape. 

Old  King  Coul.  Antiquaries  are  not  at  at  all  agreed  as  to  the 
identity  of  Old  King  Coul.  Mr  Stenhouse,  in  a  note  on  this  song, 
(see  Johnson's  Musical  Museum,  v.  p.  417,)  says,  "  Auld  King  Coul 
was  the  fabled-father  of  the  giant  Fyn  M'Coule."  The  present  Edi- 
\  tor  fails  in  tracing  the  ballad  farther  back  than  Herd's  Collection, 
published  in  1776.  "We  cannot  look  upon  it  as  having  any  claim  to 
antiquity.  There  is  nothing  old  in  the  language,  or  structure  of  the 
verse.  In  this  respect,  it  might  have  made  its  first  appearance  at 
Ranelaugh,  or  Vauxhall,  a  century  ago.  Mr  Stenhouse  observes  that 
"  The  well-known  song  of  '  Four-and-twenty  Fiddlers  all  in  a  Row,' 
which  first  appeared  in  the  '  Pills  to  purge  Melancholy,'  in  1712,  is 
evidently  a  parody  of  this  ballad  of  Auld  King  Coul."  The  present 
Editor  is  a  believer  in  its  antiquity :  he  says,  "  That  this  ditty  is  old 
can  scarcely  be  doubted.     From  the  lines 

"  And  there's  no  a  lass  in  braid  Scotland 
Compared  to  our  sweet  Marjory," 

we  should  suppose  the  composition  as  ancient  as  the  days  of  Robert 
the  Bruce,  whose  only  daughter,  Marjory,  married  Walter  the  Stew- 
ard of  Scotland.  We  have  appropriated  the  verses  in  the  belief  that 
the  '  Old  King  Coul '  whom  they  celebrate  was  no  other  than  the 
Coul  or  Coil  of  history,  whose  fate  in  battle  has  given  the  name  of 
Coil  or  Kyle  to  one  of  the  three  great  divisions  of  Ayrshire."  Look- 
ing upon  these  events  as  having  any  connexion  with  the  ballad  ap- 
pears to  us  to  be  extremely  fanciful — the  morning  dream  of  a  stanch, 
but  credulous  antiquary.  The  account,  nevertheless,  of  the  "  Disco- 
very of  Sepulchral  Urns  in  the  grave  of  King  Coul,"  will  be  found 
extremely  interesting  to  all  who  take  any  interest  in  the  antiquities 
of  their  native  land.  The  great  merit  of  the  Series  before  us  consists 
in  these  local  antiquarian  sketches.* 

The  Lass  of  Patie's  Mill.  It  appears  from  the  "  Statistical  Ac- 
count of  Scotland,"  that  the  first  "  lass  of  Patie's  Mill "  was  the  only 
daughter  of  John  Anderson,  Esq.,  of  Patie's  Mill,  in  the  parish  of 
Keith-hall,  in  Aberdeenshire.  The  music  is  old  and  beautiful,  but 
not  a  line  of  the  original  song  has  been  preserved.  Allan  Ramsay 
adapted  his  words  to  the  old  melody,  and  transferred  the  heroine  of 
his  muse  to  the  parish  of  Galston  in  the  county  of  Ayr,  where  a  mill 
of  a  similar  name  was  existing  in  his  time.     Undoubtedly,  "  the  lass 


*  Since  the  above  was  in  type,  we  find  that  both  the  words  and  music  of 
"  Old  King  Cole  "  are  included  in  Chappell's  Collection  of  "  Ancient  English 
Melodies."     London,  1840. 


REMARKS. 


of  Patie's  Mill "  is  one  of  the  finest  songs  that  Ramsay  ever  wrote. 
The  bare-headed  beauty  who  inspired  the  poet  with  such  a  strain, 
must  have  been  "  worth  gaun  a  mile  to  see."  See  Stenhouse's  Illus- 
strations,  Musical  Mvseum,  vol.  i.  p.  20. 

My  ain  Fireside.  Editors  are  often  led  astray  by  following,  impli- 
citly, in  the  footsteps  of  their  predecessors.  This  song  was  written 
by  Mrs  Elizabeth  Hamilton,  author  of  "  The  Cottagers  of  Glen- 
burnie,"  and  first  published  in  Cromek's  "  Remains  of  Nithsdale  and 
Galloway  Song,"  London,  1810.  We  have  seen  it  in  other  Collec- 
tions, ascribed  to  John  Hamilton,  music  seller,  Edinburgh ;  and  the 
present  Editor  has  evidently  been  led  astray  in  attributing  it  to  Wil- 
liam Hamilton  of  Gilbertfield,  by  a  musical  work  entitled  "  The  Gar- 
\  land  of  Scotia,"  published  in  Glasgow,  1841,  where  the  mistake  seems 
i  to  have  originated.  To  this  song  the  Editor  has  appended  a  scanty 
notice  of  the  rhyming  Lieutenant,  and  his  family,  which  is  not  with- 
out interest.  He  observes  that,  "  from  the  few  pieces  known  to  have 
emanated  from  his  pen,  it  cannot  be  denied  that  he  possessed  a  con- 
siderable vein  of  poesy."  We  never  understood,  however,  that  any 
thing  lyrical  proceeded  from  his  pen.  Although  we  are  inclined, 
with  the  Editor,  to  estimate  the  epistolary  correspondence  of  Hamil- 
ton and  Ramsay  at  a  higher  rate  than  some  of  the  rhymsters  of  the 
present  day,  with  whom  we  have  conversed  on  the  subject,  are  dispos- 
ed to  do ;  we  are  by  no  means  prepared  to  admit  that,  in  the  "  fami- 
liar epistle  "  which  passed  between  them,  "  the  superiority  may  justly 
be  awarded  to  the  Ayrshire  poet."  Ramsay  was  a  man  of  genius, 
although  not  of  the  highest  order.  Hamilton  was  only  an  occasional 
versifier,  but  not  without  merit.  It  is  highly  creditable  to  the  Lieut- 
enant's powers  as  a  writer  of  Scottish  poetry,  that  a  local  effusion  of 
his,  entitled  "  The  last  words  of  Bonny  Heck," — printed  in  Watson's 
Collection,  1706 — should  have  roused  the  emulation  of  Ramsay,  and 
imped  the  wing  of  his  unfledged  muse.  This  we  have  under  Ram- 
say's own  hand : 

"  When  I  begoud  first  to  cun  verse, 

And  coud  your  '  Ardry  Whins  '*  rehearse, 
Where  Bonny  Heck  ran  fast  and  fierce, 

It  warmed  my  breast :  . 
Then  emulation  did  me  pierce, 

Whilk  since  ne'er  ceast." 

Nearly  the  whole  of  the  sixth  epistle  is  written  in  Ramsay's  finest 
vein.  For  flow  of  versification,  and  beauty  of  expression,  it  may  vie 
with  any  familiar  verses  in  the  language,  if  we  except  some  of 
Burns's  epistles  written  in  the  same  difficult,  but  effective  stanza. 
What  can  compare  with  the  following  joyous  verses,  written  at  Edin- 
burgh on  the  2d  of  September,  1719  ? 


Yet  sometimes  leave  the  rigs  and  bog, 
Your  howms  and  braes,  and  shady  scrog, 


*  An  estate  in  the  east  part  of  Fifeshire,  lately  possessed  by  Methven,  the 
last  Earl  of  Kellie. 


REMARKS. 


And  helm-a-lee  the  claret  cog, 

To  clear  your  wit : 
Be  blyth,  and  let  the  world  e'en  shog 

As  it  thinks  fit. 

When  northern  blasts  the  ocean  snurl, 
And  gar  the  heights  and  hows  look  jurl, 
Then  left  about  the  bumper  whirl, 

And  toom  the  horn  ; 
Grip  fast  the  hours  which  hasty  hurl, 

The  morn's  the  morn  !" 

It  may  be  said  by  some  caviller  that  these  verses  are  an  imitation  of 
Horace ;  true — but  who,  we  may  ask,  ever  imitated  the  Roman  bard 
like  Allan  Ramsay? 

The  auld  Flechit  Cow.  There  is  "  a  bit  of  Nature,"  as  Bewick  of 
Newcastle  hath  it,  in  Andrew  Aitken  of  Beith.  Unfortunately,  bards 
of  his  description,  when  set  a-singing,  never  know  when  to  stop.  In- 
stead of  condensing  their  thoughts  into  a  couple  of  stanzas,  they 
spread  them  over  two  pages  of  octavo,  totally  forgetting  that  we  have 
not  the  patience  which  our  forefathers  had  in  listening  to  a  long  story. 
It  is  quality,  not  quantity,  that  is  wanted  in  the  "  rhyming  ware"  of 
the  present  day.  Eight  double  verses,  in  long  metre,  in  praise  of  an 
auld  fiechit  cow,  is  a  great  deal  too  much.  Not  having  room  for  quo- 
tation, we  would  point  to  the  penultimate  stanza  as  the  best  in  the 
ballad. 

The  Bloody  Raid,  shows  that  Mr  J.  D.  Brown  has  a  turn  for  bal- 
lad poetry,  which  he  ought  to  cultivate. 

My  Doggie.  This  is  a  good  illustration  of  the  old  adage,  "  Love 
me,  love  my  dog,"  by  the  veteran  bard  and  antiquary,  Joseph  Train. 
In  our  opinion,  he  has  rather  strained  "  the  moral  of  the  thing," 
which  makes  it  less  pleasing  than  it  otherwise  would  have  been. 

J  am  a  jolly  farming  man.  Unless  the  first  verse  of  this  song  is 
intended  as  a  chorus,  it  should  commence  with  the  second,  "  I  am  a 
jolly  farming  man."  Mr  Lennox  has  some  of  the  raw  material  of 
lyric  poetry  in  him,  but  we  fear  that  he  lacks  the  skill  to  bring  it  out 
in  an  effective  manner.  We  shall  be  better  able  to  judge,  however, 
when  we  see  a  few  more  specimens  from  his  pen. 

The  auld  man's  croon.  There  are  some  touches  of  pathos  in  this 
song  by  Mr  Stevenson  of  Beith,  but  he  falls  into  the  same  error  of 
his  townsman,  Mr  Andrew  Aitken ;  he  draws  the  staple  of  his  dule- 
fu'  croon  to  such  a  length  that  it  gets  attenuated,  and  finally  dies  of 
inanition. 

Says  I,  quo'  I,  by  J.  Moore,  is  a  clever  song.     We  wonder 

"  How  he,  or  onie  breathing, 

Could  mak'  sae  muckle  out  o'  naething !" 

It  is  a  pity  that  he  should  have  taken  the  vulgar  phrase  of  "  Says  I, 
quo'  I,"  as  the  subject  of  his  song,  which  detracts  much  from  its  merit. 
We  hope  he  will  try  his  hand,  in  the  next  series,  on  a  theme  less  ex- 
ceptionable, and  worthy  of  the  power  and  originality  which  he  has 
displayed  in  this  ballad. 

We  shall  return  to  the  "  Ballads  and  Songs  of  Ayrshire,"  in  our 
next  number. 


REMARKS. 


[Second  Notice.] 

We  may  say  with  Holofernes,  the  schoolmaster,  that  "  we  are  no- 
thing, if  we  are  not  [minutely']  critical."  Yet  we  know  little  or  no- 
thing of  the  art  of  criticism,  so  called ;  we  mean  that  which  is  prac- 
tised in  quarterly  reviews,  monthly  magazines,  and  in  the  weekly  and 
daily  journals.  We  lay  no  claim  to  superiority  of  intellect ;  or  to  see- 
ing farther  than  others  into  the  sublimities  of  an  Epic  poem,  or  disco- 
vering a  sharper  sting  in  the  tail  of  an  Epigram.  Nay,  our  observa- 
tions may  be  "  undressed,  unpolished,  uneducated,  unpruned,  un- 
trained, or  rather  unlettered ;"  but  what  we  do  give  forth,  we  wish  it 
to  be  understood  as  our  own  unbought  opinions.  In  fact,  "  we  left  no 
calling  for  this  idle  craft;"  we  served  no  apprenticeship  to  it ;  we  took 
it  up  at  our  ain  hand,  as  Davie  Dibble  did  the  delving,  or  the  fiechit 
cow  the  flinging.  At  the  same  time,  we  have  been  familiar  with 
Scottish  song  since  the  days  that  we  could  command  a  bawbee  to  buy 
a  ballant,  and  much  of  our  time  has  been  spent  in  turning  over  the 
legendary  lays  of  our  native  land.  We  trust,  then,  that  we  are  not 
altogether  unqualified  to  sit  in  judgment  on  the  work  before  us. 
Proceed  we  then  with  our  self-imposed  task ;  we  may  err  in  taste, 
and  bo  found  wanting  in  judgment,  but  we  bow  to  none — paid  or  un- 
paid, in  honesty  of  purpose. 

Tarn  o'  the  Balloch.  We  believe  Hew  Ainslie,  the  author  of  this 
song,  was  the  first  to  confer  honour  upon  Ayrshire  by  calling  it  "  The 
Land  of  Burns."  Ayrshire,  take  it  altogether,  its  wood  and  water — - 
its  hill  and  dale — its  pasture  lands  and  corn-fields — is,  perhaps,  the 
most  beautiful  pastoral  county  in  Scotland.  It  was  with  no  idle  boast, 
then,  that  Burns  wrote  to  W.  Simpson,  Ochiltree, 

"  Willie,  set  your  fit  to  mine, 

And  cock  your  crest, 
We'll  gar  our  streams  and  burnies  shine 

Up  wi'  the  best. 

We'll  sing  auld  Coila's  plains  an'  fells,"  &c. 

Burns  kept  his  word.  "  Nature,  in  a'  her  shews  and  forms,"  lent 
him  inspiration ;  and  now  the  "  Irwin,  Lugar,  Ayr,  and  Doon,"  live 
in  the  light  of  undying  song.  The  traveller  comes  from  afar  to  visit 
their  banks  and  braes,  which  have  been  rendered  classical  by  the  pen 
of  our  inspired  ploughman. 

By  the  kindness  of  a  friend,  we  have  been  favoured  with  the  per- 
usal of  a  letter  from  Ainslie,  dated  Louisville,  June  20, 1846  ;  from  it 
we  have  been  permitted  to  take  a  few  extracts,  without  doing  any 
violation,  we  trust,  to  private  friendship ;  for  although  Mr  A.,  long 
since,  sought  a  foreign  shore,  he  is  still  a  Scotsman  at  heart,  and  his 
name  will  live  in  the  poetry  of  his  country.  Ayrshire  may  well  be 
proud  of  him,  and  the  readers  of  the  News-Letter  rejoice  to  hear  that 
he  is  still  in  the  land  of  the  living.  Ainslie  says  to  his  friend: — 
"  What  days  o'  damn  did  not  your  letter  bring  back  !  but  let  that  flee 
stick  to  the  wa'.  Glad  am  I  to  find  that  you  are  still  hale  and  hearty, 
though  got  amongst  the  silver  greys.  It's  mony  a  lang  day  since  my 
pow  began  to  tak'  the  John  Anderson  livery.  *  *  *  I  had  a 
short  note  from  W m  W d  this   spring,  with  a  num- 


ber  of  a  publication,  entitled  '  The  Poets  of  Ayrshire,'  in  which  my 
history  is  given  as  if  I  had  been  one  of  the  departed,  for,  as  following 
the  maxim  of  '  Never  speak  ill  of  the  dead,'  my  biographer  gives  it  to 
me  thick  enough  /"  A  report  had  gone  abroad  that  it  was  Ainslie's 
intention  to  visit  his  native  land  last  summer,  and  in  his  letter  he 
says — "of 'surety,  it  was  so;  but  I  need  not  tell  you  how  '  the  best 
laid  schemes  o'  mice  an'  men'  are  treated  in  this  wicked  world.  *  * 
Things  must  have  changed  awfully  since  I  left  it  twenty-four  years 
ago  !  But,  O  man  !  it  made  me  proud  to  see  that  neither  your  heart 
nor  your  hand  had  altered.  *  *  *  Atween  us  twa  I  don't  despair 
of  shaking  you  yet  by  the  han'  o'  flesh."  It  will  be  seen  from  these 
extracts,  that  Mr  Ainslie  has  lost  none  of  his  devotion  to  his  father- 
land, nor  affection  for  the  friend  of  his  youth ;  and  it  is  quite  clear 
that,  although  time  may  have  silvereezed  the  pow  of  the  poet,  his 
heart  is  as  green  and  as  glowing  as  in  the  days  of  old.  Should  it  ever 
be  Hew  Ainslie's  lot  to  make  a  second  "  Pilgrimage  to  the  Land  of 
Burns,"  many  a  friendly  hand  will  be  held  out  to  bid  him  welcome. 
How  we  should  like  to  introduce  him  to  the  Irvine  Burns  Club,  and 
show  him,  that  while  the  members  of  it  venerated  the  memory  of  our 
departed  poet,  they  felt  a  due  appreciation  of  what  was  excellent  in 
living  worth  and  genius. 

We  entirely  agree  with  the  Editor,  that  the  "  fame  of  Hew  [not 
'  Hugh']  Ainslie,  as  a  Scottish  poet,  is  by  no  means  commensurate 
with  his  deserts." 

Ainslie  has  not  written  much,  nor  are  his  poems  of  the  highest 
order ;  but  we  feel  no  hesitation  in  saying  that  he  possesses,  by  far, 
the  most  poetical  mind  that  has  sprung  up  in  Ayrshire  since  the  days 
of  Burns.  He  has  a  fine  command  of  the  idiomatic  words  and  phrases 
of  his  native  country,  which  he  uses  with  great  dexterity.  On  reading 
the  song  before  us,  one  might  imagine  that  the  humorous  was  his 
forte,  but  he  is  equally  at  home  in  the  pathetic  and  the  descriptive. 
He  sketches  a  full  length  portrait  of  his  "  Muirland"  worthy,  with  a 
stroke  or  two  of  his  graphic  pencil — ■ 

"  Wha  once  was  your  match  at  a  stoup  and  a  tale  ? 
Wi'  a  voice  like  a  sea,  and  a  drouth  like  a  whale  ?" 

What  a  man  to  fill  a  corner  at  the  fireside  of  a  country  clachan  in  a 
long  winter's  night !  Just  mark,  for  a  moment,  his  convivial  qualities 
combined  with  his  large  capacity  as  a  boon  companion  !  Who,  like 
him,  could  lilt  up  the  matchless  ditties  of  "  Todlin'  hame,"  "  Andro' 
wi'  his  cuttie  gun,"  and  do  so  much  justice  to  the  "  Tappit  hen,"  at  a 
down-sitting  !  The  conception  of  this  song  is  excellent,  and  the  idea 
well  brought  out.  The  transformation  wrought  upon  "  Muirland  Tarn," 
from  his  having 

"  A  briest  like  a  buird,  and  a  back  like  a  door," 
is  only  disclosed  in  the  last  line  of  the  song  : 

"  But  the  word  that  makes  me  sae  waefu'  and  wan, 
Is — Tarn  o'  the  Balloch's  a  married  man  !" 

Many  songs,  in  the  same  style,  have  been  wiitten,  some  of  them  by 
men  of  mark  and  likelihood/but  "  Tam  o'  the  Balloch,"  as  yet,  stands 


REMARKS. 


unrivalled.     Had  Ainslie  never  written  another  song  but  this  one,  it  { 
would  have  gained  a  place  for  him — like  the  authors   of  "  Mary's  J 
Dream,"  and  "  Lucy's  Flitten,"  in  the  pantheon  of  Scottish  lyrists.  > 
But  Ainslie's  fame  does  not  rest  upon  the  humorous  ;  he  has  high 
claims  upon  the  sentimental  and  the  descriptive.     We  have  no  sea- 
song  in  the  Scottish  language  equal  to  his  "  Rover  of  Lochryan." 
Whoever,  like  ourselves,  has  been  "  on  the  deep,  deep  sea,"  when 
"  the  winds  were  piping  loud,  and  white  waves  heaving  high  ;"  when 
the  good  ship  trembled  from  stem  to  stern,  as  she  "  bowl  d  o'er  the 
back  of  a  wave,"  will  find  the  rough  music  of  old  Ocean  echoed  in  the 
strains  of  this  fine  spirited  ballad  : — 

"  It's  no  when  the  yawl,  and  the  light  skiffs  crawl 

'O'er  the  breast  o'  the  siller  sea,  &c. 

But  when  that  the  clud  lays  its  cheeks  to  the  flood, 

And  the  sea  lays  its  shouther  to  the  shore  j 

When  the  wind  sings  high,  and  the  sea-whaups  cry, 

As  they  rise  frae  the  whitening  roar. 

Unstent  and  slack  each  reef  and  tack, 
Gie  her  sail,  boys,  while  it  may  sit : 
She  has  roar'd  through  a  heavier  sea  before, 
And  she'll  roar  through  a  heavier  yet\" 

We  confess  that  we  never  read  this  admirable  song  but  our  old  heart 
bounds  within  us ;  as,  in  the  days  of  other  years,  we  feel  ourselves 
once  more  on  the  quarter  deck  of  a  tight  frigate,  with  a  flowing  sheet,* 
going  thirteen  knots  in  chase  of  an  enemy !  The  inspiration  of  the 
poet  is  complete;  we 

"  Dash  through  the  drift,  and  sing  to  the  lift 
Of  the  wave  that  heaves  us  on  !" 

After  this,  little  more  need  be  said  in  praise  of  Hew  Ainslie  as  a  song 
writer.  When  he  seizes  upon  an  image,  he  presents  it  to  the  mind  in 
the  clearest  light  and  liveliest  form,  e.g., 

"  Our  pleasures  are  constantly  gi'en  to  disease, 
And  Hope,  poor  thing,  aft  gets  dowy  or  dees, 
While  dyster  Care,  wi'  his  darkest  litt, 
Keeps  dipping  awa' — but  I'm  living  yet!" 

The  following  descriptive  lines  are  from  a  "  Ballad  to  the  Bat" — 

" at  e'en,  whan  the  flower  had  its  fill 

O'  the  dew,  and  was  gather'd  thegither, 
Lying  down  on  its  leaf,  saft  and  still, 


Like  a  babe  on  the  breast  o'  its  mither." 

We  shall  conclude  our  remarks  with  a  few  passionate  stanzas  from 
the  "  Gowan  o'  the  West"  :— - 

"  Gae  bring  to  me  a  wooer  youth, 

That  I,  to  ease  my  woes, 
May  bring  my  gowan  o'  the  west 

Against  the  southern  rose. 

*  From  an  expression  in  Allan  Cunningham's  fine  song,  "  A  wet  sheet,  and  a 
flowing  sea,"  landsmen  are  apt  to  imagine  that  a  sail  is  meant,  whereas  it  is  a 
rope.     When  a  ship  is  sailing  before  the  wind,  she  is  said  to  be  going  with  a,  flow-   I 
ing  sheet ;  that  is,  with  the  sheets,  or  ropes,  of  the  main  and  foresails  slack;  in    £ 
contradistinction  to  the  sheet,  or  tack,  being  close-hawVd  when  sailing  on  a  wind.   < 


REMARKS. 


She  may  be  gentle  thy  heart's  love, 

She  may  be  fair  and  fine  ; 
But,  by  the  heav'n  aboon  our  head, 

She  canna  be  like  mine. 
O  !  her  cheek's  like  the  rosy  glow 

That  maks  the  burdies  chirl : 
Her  ee  is  like  the  lightning's  lowe 
That  gars  the  heartstrings  dirl. 
Her  lips  are  like  the  cherries  twin, 

That  grow  upon  ae  shank ; 
Her  breath — it  beats  the  simmer  win' 

I'  the  lowne  o'  a  flow'ry  bank. 
Her  neck  is  like  the  siller  stour 

That  bowses  frae  the  linn  ; 
Her  breast — O,  its  a  lily  bower, 

That  ane  wad  fain  lie  in  ! 
Awa',  awa',  ye  wooer  youth, 

Yours  may  be  fair  and  fine ; 
But,  by  the  heav'n  aboon  our  head, 
She  canna  be  like  mine." 
As  a  modern  Scottish  poet,  Ainslie  only  stands  second  to  Burns  in 
his  native  county;  others  may  be  inclined  to  dispute  his  pretensions; 
if  so,  we  would  be  glad  to  be  favoured  with  their  names.     It  is  our 
firm  opinion,  that  were  the  circle  enlarged  so  as  to  embrace  all  the 
counties  in  Scotland,  where,  we  would  ask,  is  the  living  bard  to  be 
found  to  match  Hew  Ainslie?* 

The  Carle  of  Kellyburn  Braes.  The  Editor  contents  himself  with 
remarking,  that  "  Burns  is  said  to  be  the  author  of  Kellyburn  Braes. 
The  overcome  is  old ;"  but  there  is  no  doubt  whatever  that  Burns 
founded  it  on  an  old  ballad.  This  was  just  such  a  subject  as  the  poet 
loved  to  handle,  and,  in  depicting  the  wicked  shrew  of  the  "  auld  Carle," 
he  gave  full  swing  to  his  witty  and  humorous  fancy.  Mr  Cromek,  in 
his  "  Remains  of  Nithsdale  and  Galloway  song,"  published  what  he 
called  the  "  Original  of  Burns's  Carle  of  Kellyburn  Braes,"  consisting 
of  sixteen  verses,  and  differing  in  almost  every  stanza  from  that  sent 
by  Burns  to  Johnson's  Musical  Museum.  This  questionable  version 
is  now  admitted  to  have  been  furnished  by  Allan  Cunningham.  It  is 
almost  needless  to  observe,  that  the  wicked  wit,  in  this  new  version,  is 
not  heightened,  nor  the  humour  improved.  An  English  version  of  this 
ballad  appeared  in  No.  LXII.  of  the  Percy  Society's  publications,  en- 
titled "  Ancient  Poems,  Ballads,  and  Songs,  of  the  Peasantry  of  Eng- 
land." Of  this  song,  "  The  Farmer's  old  Wife — a  Sussex  whistling 
song,"  the  editor  (J.  H.  Dixon)  says,  "  It  is  very  ancient."  If  so,  it  I 
must  be  the  original  of  Burns's  song,  as  several  of  the  lines  are  almost  \ 

*  The  Editor  of  the  "  Contemporaries  of  Burns"  observes,  that  the  "  Pilgri-  > 
mage  to  the  Land  of  Burns,"  printed  in  1822,  "  did  not  escape  the  observation 
of  Mr  Robert  Chambers,  who  transferred  three  of  the  poetical  pieces  to  his  Col- 
lection of  Scottish  Songs,  published  in  1829."  We  have  it  from  the  best  autho- 
rity, that  the  three  songs  above  mentioned  were  pointed  out  to  Mr  Chambers 
by  a  gentleman  well  versed  in  Scottish  song,  who  urged  Mr  Chambers  to  give 
them  a  place  in  his  Collection,  which  was  then  going  through  the  press. 

The  information  respecting  Ainslie,  and  his  original  songs,  which  appeared 
in  the  2d  volume  of  the  "  Literary  Journal,"  were  furnished  by  Mr  "Welstood,  a 
shawl  manufacturer,  who  left  Edinburgh  for  America  in  1830. 


REMARKS. 


the  same  in  both  versions.  We  think  it  is  not  unlikely  that  Allan 
Cunningham  may  have  seen  this  old  song — tried  his  hand  upon  it, 
and,  from  the  credulity  of  Cromek,  palmed  it  off  upon  him  as  "  The 
original  of  Burns's  Carle  of  Kellybum  Braes."  The  similarity  be- 
tween the  three  versions  is  so  apparent,  that  two  of  them,  evidently, 
must  have  sprung  from  the  same  stock.  A  few  lines  from  each  ver- 
sion, placed  in  juxtaposition,  as  Dr  Chalmers  would  say,  will  prove 
this.  We  shall  begin  with  the  version  given  by  Mr  Dixon  in  the 
Percy  publications — 

"  There  was  an  old  farmer  in  Sussex  did  dwell, 
And  he  had  a  wife  as  many  know  well. 

Then  Satan  came  to  the  old  man  at  the  plough. — 
One  of  your  family  I  must  have  now. 

It  is  not  your  eldest  son  that  I  crave, 

But  it  is  your  old  wife,  and  she  I  will  have. 

*  *  *  * 

Now  Satan  has  got  the  auld  wife  on  his  hack, 
And  he  lugged  her  along,  like  a  pedlar's  pack. 

They  trudged  away  till  they  came  to  his  hall  gate,  &c. 

*  *  *  * 

She  spied  thirteen  imps  all  dancing  in  chains, 
She  up  with  her  pattens,  and  beat  out  their  brains !" 

The  characteristic  touch  of  the  old  shrew,  in  italics,  has  been  over- 
looked in  the  versions  of  Burns  and  Cunningham.  Perhaps  the  in- 
struments of  destruction  not  being  peculiarly  Scottish,  was  the  occa- 
sion of  this  omission. 

The  following  is  from  Cromek's  Remains,  &c. : — 

"  There  was  an  auld  man  was  hauding  his  plow, 
By  came  the  Devil,  says,  '  How  do  you  do  ?' 

It's  neither  your  ox,  nor  your  ass  that  I  crave, 

But  your  auld  scalding  wife,  man,  and  her  I  maun  have. 

*  *  *  # 

The  Devil  he  mounted  her  on  his  back, 

And  awa'  like  a  pedlar  he  trudged  wi'  his  pack. 

He  carried  her  on  till  he  came  to  h — -Ps  door,"  &c. 

As  Burns's  version  is  so  well  known,  it  is  needless  to  give  any  ex- 
tracts from  it.  It  differs  very  little  in  the  introductory  lines  from  the 
specimens  we  have  given  above,  and  takes  away  all  his  claims  to  ori- 
ginality, if  the  version  given  by  Mr  Dixon  is  really  ancient,  which  we 
are  inclined  to  believe.*     After  all,  the  sparkling  wit,  and  the  rough 

*  The  next  song  in  Mr  Dixon's  Collection,  No.  XXV.  p.  211,  "  The  Wichet 
and  his  "Wife,"  is  an  English  version  of  "  Our  G-udeman  cam  hame  at  e'en."  Mr 
Dixon  "  cannot  give  an  opinion  as  to  which  is  the  original,  but  the  English  set 
is  of  unquestionable  antiquity."  If  the  worst  set  of  a  song  is  to  be  held  as  the 
original,  then  this  English  one  has  high  claims.  The  humour  in  it  is  wholly  de- 
stroyed by  the  incidents  being  brought  in,  "  by  one,  by  two,  and  by  three,"  un- 
;   til  at  last, 

"Oil  went  into  the  chamber,  and  there  for  to  see, 
And  there  I  saw  three  men ." 

After  this,  it  is  high  time  to  drop  the  curtain.     The  Scots  have  it. 


KEMAEKS. 


humour  infused  into  the  latter  part  of  it,  could  only  be  supplied  by 
the  master  hand  of  Burns.  It  seems  passing  strange  to  us — ballad- 
mongers  as  we  are,  and  Mr  Dixon  must  be — that  in  editing  so  singu- 
lar a  ballad  as  the  "  Farmer's  old  Wife,"  he  should  have  made  no 
mention  of  the  version  published  by  Cromek,  or — by  far  the  best  of 
the  three — that  sent  by  Burns  to  Johnson's  "  Musical  Museum."* 

We  come,  at  last,  to  what  ought  to  have  been  noticed  first — the  \ 
Introduction.  In  it  we  find  some  interesting  notices  of  the  modern  \ 
musicians  and  composers  of  Ayrshire,  viz.,  John  M'Gill,  composer  of  \ 
the  air  that  goes  by  his  name  ;  John  Riddel,  who  composed  "  Jenny's 
Bawbee,"  "  Stewarton  Lasses,"  &c.  The  late  Earl  of  Eglinton,  who  £ 
was  a  first-rate  player  upon  the  violincello  and  harp,  and  composed  a  ^ 
number  of  airs,  such  as  the  "  Ayrshire  Lasses,"  &c.  James  Tannock,  \ 
and  last,  not  least,  the  celebrated  Major  Logan ;  all  of  whom  drew  a  \ 
1  good  bow-hand. 

We  hope  the  encouragement  given  to  this  work  will  be  such  as  to  \ 
induce  the  Editor  to  go  on  with  it.  It  comes  in  well  as  an  addition  \ 
to  what  Burns  has  done  for  the  lyrical  reputation  of  Carrick,  Cun-  j 
ningham,  and  Kyle.  After  all,  there  may  be  something  selfish  lurk- 
ing  under  this,  for  then  we  shall  have  the  pleasure  of  descanting  upon  < 
it  at  large,  in  the  pages  of  the  Ayrshire  "  News-Letter." 

[We  have  copied  the  foregoing  remarks  on  the  First  Series  of  "  The  \ 
Ballads  and  Songs  of  Ayrshire,"  in  the  belief  that  they  will  prove  in-  j 
teresting  to  the  reader.    They  are  written  in  a  kindly  spirit,  and  sup-  j 
ply  some  editorial  deficiencies,  for  which  we  heartily  thank  the  author. 
Wef  at  the  same  time,  do  not  coincide  in  all  that  he  has  advanced.         j 
With   reference  to  "  Old  King  Cowl,"  we  hold  it  to  be  no  proof  \ 
against  its  antiquity,  that  it  cannot  be  traced,  written  or  printed,  far-   \ 
ther  back  than  Herd's  Collection.    It  is  at  best  but  a  "  rhyme,"  easily 
retained  on  the  memory ;  and  many  such,  of  unquestionable  antiquity,  \ 
have  only  recently  been  committed  to  paper — the  Janguage,  as  in  all 
oral  traditions,  being  affected  by  the  existing  vernacular. 

We  are  satisfied  that  we  have  been  led  into  a  mistake  regarding 
the  author  of  "  My  ain  Fireside."     It  is  quite  in  the  strain  of  Mrs 
Hamilton — still  it  is  not  surprising  that  collectors  should  have  been 
led  astray,  considering  the  ambiguous  terms  in  which  Cromek  has  in- 
troduced  the   verses.     After  the   song — "  A  Weary   Body's  blythe 
when  the  Sun  gangs  down" — the  author  of  which  is  not  stated — he 
\  says  : — "  The  following  verses  ["  My  ain  Fireside"]  contain  a  kindred  > 
\  sentiment  with  the  preceding.     The  reader  will  be  curious  to  see  the  I 
j  same  subject  treated  by  a  mere  peasant,  and  by  an  elegant  and  ac-  \ 
complished  living  writer,  Mrs  Elizabeth  Hamilton,  author  of   '  The  \ 
Cottagers  of  Glenburnie.'  "   Now — which  is  Mrs  Hamilton's  ?  Is  it  "  A  \ 
\  Weary  Body,"  or  "  My  ain  Fireside"  ? — Ed.] 

?  *  Cromek,  in  making  inquiries  at  Mrs  Burns  what  the  Poet  had  done  for  a 
'  number  of  old  songs  in  the  Musical  Museum — says,  "  when  she  came  to  the  Carle 
',  of  Kellybum  Braes,  she  said,  '  He  (Burns)  gave  this  one  a  terrible  brushing.' " 
\  Allan  Cunningham  affirms  that  the  11th  and  12th  stanzas  are  wholly  by  Burns. 
|  We  will  take  it  upon  us  to  affirm  that  stanzas  6th,  7th,  12th,  14th,  and  15th,  of 
the  version  in  "  Cromek's  Remains,"  were  wholly  written  by  Mr  Cunningham. 


CONTENTS 


The  Fairy  Lady  of  Dunure, 

The  Warlock  Laird  of  Fail, 

Prestwick  Drum, 

Hardyknute, 

Carrick  for  a  Man, 

Daniel  Barr, 

"  Scoffing  Ballad," 

It's  a  Waefn'  Thing  this  Drink  Gudeman, 

The  Sang  o'  the  Spindle,     ... 

The  Auld  Kirkyard, 

The  Crook  and  Plaid, 

When  I  upon  thy  Bosom  lean,    ... 

Sir  Arthur  and  Lady  Anne, 

My  Auld  Uncle  Watty, 

The  Beds  of  Sweet  Roses, 

My  Lady's  Gown,  there's  Gairs  upon't, 

Jamie  Tamson, 

Na  to  be  Marreit  Ava, 

The  Ayrshire  Laddie, 

There's  nae  Bard  to  charm  us  now, 

Naebody  will  let  the  Auld  Bachelor  a-be, 

Drucken  Jock, 

O  Nature  Lavished  on  my  Love, 

Tam  o' the  Down, 

The  Hills  of  Galloway, 

Song, 

Song, 

Rural  Liberty, 

The  Laird  o'  Changue, 

What  Bird  in  Beauty,  Flight,  or  Song, 


Page. 
17 

29 
35 
38 
49 
52 
54 
58 
59 
62 


71 

74 
75 
76 
77 


84 

86 

89 

90 

92 

94 

99 

101 

102 

103 

105 

116 


APPENDIX. 


John  Paterson's  Mare, 
"  Scoffing  Ballad,"      ... 


BALLADS  AND   SONGS 

OF    AYRSHIRE. 


tEfie  JpafrB  Ha&p  of  Bunute. 

Now  listen  my  lay  of  Sir  Ewart  de  Gaire, 

Who  lived  on  the  grey  Carrick  shore  ; 
And,  true  to  remembrances  treasured  with  care, 
I'll  sing  you  a  legend  as  worthy  and  rare, 
As  bard  ever  sung  you  before. 

Sir  Ewart  a  blood  of  the  purest  could  trace, 

Through  knights  and  through  ladies  right  fair ; 
But  time  and  misfortune  had  narrow'd  his  race, 
Till  he,  the  sole  heir  to  his  name  and  the  place, 
Was  left  their  decay  to  repair. 

His  castle  stood  lone,  where  the  sea-birds  flock, 

And  the  storms  of  the  ocean  rave, 
And  long  it  had  battl'd  their  stormiest  shock, 
With  its  top  in  the  clouds,  and  its  base  on  a  rock 

That  was  wash'd  by  the  wild  sea  wave. 

And  broad  were  the  lands  of  Sir  Ewart  de  Gaire, 

And  many  the  vassals  he  own'd ; 
And  high  was  his  spirit,  and  noble  his  air — 
No  youth  more  deserving,  no  gallant  more  fair, 

In  all  the  west  country  was  found. 


17 


THE  FAIRY  LADY  OF  DUNURE. 


And  many  young  maidens,  the  first  in  the  land, 

For  his  love  unaffectedly  sigh'd; 
And  his  dear  Lady  Mother,  with  gentle  command, 
Would  urge  him  to  give  to  some  lady  his  hand, 

And  be  happy  before  that  she  died. 

"  There's  fair  May  Colzean,"  she  would  thoughtfully  say, 

And  Kilhenzie's  young  heiress,  I'm  sure ; 
There's  Rosa  of  Turnberry,  noble  and  gay, 
And  the  rich  Abbot's  niece,  so  complete  at  display, 
Would  all  gladly  be  bride  to  Dunure. 

"  0,  think  if  your  long-honour'd  name  should  go  down, 

And  De  Gaire  be  extinguish'd  in  thee, 
How  the  souls  of  thy  fathers  with  anger  would  frown, 
And  my  dear  hapless  Ewart  indignant  disown, 

In  that  place  where  their  great  spirits  be." 

To  this  young  De  Gaire  with  a  smile  would  reply, 

And  remove  to  his  chamber  alone ; 
For  he  had  not  yet  felt  that  deep,  heart-heaving  sigh — 
That  longing  intense  for  the  dear,  tender  tie 

That  binds  the  whole  bosom  to  one. 

'Twas  once  when  he  thus  from  his  mother  had  gone, 

On  a  sober  and  sweet  summer  e'en, 
While  the  sun's  setting  rays  on  the  broad  ocean  shone, 
That  he  stood  by  his  window  all  pensive  and  lone, 

And  gaz'd  on  the  beautiful  scene. 

And  lo !  a  young  lady,  enchantingly  fair, 

Rose  suddenly  full  in  his  view; 
In  the  bright  shining  track  of  the  sun's  setting  glare, 
She  walk'd  the  smooth  water  as  light  as  the  air, 

And  nearer  and  nearer  him  drew. 


Her  robe  was  the  soft  mellow  blue  of  the  sky, 
Bestudded  with  star-drops  of  gold; 


18 


THE  FAIRY  LADY  OF  DUNUKE. 


Her  scarf  of  a  beautiful  violet  die, 
And  her  girdle  of  pearl  had  a  lustre  so  high 
That  it  dazzl'd  the  eye  to  behold. 

On  her  little  white  foot  a  slight  sandal  was  bound, 

With  a  binding  of  scarlet  and  green ; 
And  her  step  was  so  graceful,  without  any  sound — 
And  her  leg  had  the  prettiest  tapering  round 

That  ever  his  eyes  had  seen. 

And  he  gaz'd  on  her  person,  so  airy  and  light, 

With  a  mix'd  admiration  and  awe ; 
And  her  large  hazel  eyes  look'd  so  winning  and  bright, 
And  her  bosom  and  neck  were  so  lovely  and  white, 

That  he  could  not  his  eyes  withdraw. 

And  onward  she  came  till  she  stood  on  the  sand, 

At  the  base  of  the  castle  so  high, 
And  kissing  and  waving  her  fair  lily  hand, 
She  look'd  up  to  the  Knight  with  a  smile  so  bland, 

That  he  utter'd  a  deep,  deep  sigh. 

And  the  heart  in  his  bosom  all  flutter'd  and  glow'd, 

For  he  ne'er  such  a  beauty  had  seen; 
Yet  her  walking  the  water  seem'd  wondrous  odd, 
And  the  tresses  around  her  fair  temples  that  flow'd, 

Were  a  beautiful  light  sea-green. 

But  yet  they  were  glossy  and  finely  disposed, 

And  did  suit  her  complexion  so  well, 
That  had  they  been  other,  her  beauty  had  lost — 
And  the  fillet  that  bound  them  was  richly  embossed 

With  figures  in  coral  and  shell. 

And  the  Lady  look'd  up,  and  Sir  Ewart  look'd  down, 

Till  her  glances  o'ermaster'd  him  so, 
That,  though  gallant  as  Ceesar,  he  blush'd  like  a  clown, 
And  he  felt  that  his  heart  was  no  longer  his  own, 

But  away  to  the  Lady  below. 


19 


THE  FAIRY  LADY  OF  DUNURE. 


"  Then,  wilt  thou  go  with  me,  Sir  Ewart,"  she  cried, 

"  A  lone  lady's  guardian  to  be?" 
"  I  will,  my  fair  Lady,"  Sir  Ewart  replied, 
And  ere  the  next  moment  he  stood  by  her  side, 

At  the  edge  of  the  deep  salt  sea. 


Yet  he  knew  not  at  all  in  what  way  he  had  gone, 

For  he  op'd  neither  window  nor  door; 
But  there  they  were  walking  so  sweetly  alone, 
And  they  talk'd,  and  her  voice  had  the  charmingest  tone 

That  his  ear  ever  heard  before. 

And  they  talk'd  of  the  joys  that  with  lovers  abide, 

And  the  spirit  that  true  lovers  breathe, 
When  all  on  a  sudden  the  sea  open'd  wide, 
And  down  they  were  borne  thro'  the  deep  yawning  tide, 

To  a  world  of  delights  beneath. 

There  skies  the  most  lovely,  far  brighter  than  ours, 

In  summer's  most  luscious  prime; 
And  fine  verdant  meadows  bespankled  with  flowers, 
And  streams  clear  as  amber,  and  fair  rosy  bowers, 

Enrich'd  a  most  genial  clime. 

And  they  enter'd  a  grove  wherein  ripe  fruits  grew, 

On  trees  still  in  gorgeous  bloom; 
And  the  prettiest  insects  around  them  flew, 
And  the  song-birds  sung  melodies  touching  and  new, 

And  the  air  had  the  rarest  perfume. 

"  Now,  this  is  my  home,"  the  fair  Lady  did  say, 
"  And  the  haunt  of  my  childhood  dear:" 

And  Sir  Ewart  look'd  up,  and  lo,  straight  in  his  way, 

A  castle  of  ivory,  splendid  and  gay, 
Rose  towering  and  ample,  and  near. 


Its  figure  was  round,  and  of  crystal  its  dome, 
With  a  balcony  all  of  bright  gold; 


20 


^s^^^^-^^^^r^r^^y^^^^^ 


THE  FAIRY  LADY  OF  DUNURE. 


And  there  twenty  damsels  all  sportingly  roam, 
And  there  twenty  gentlemen  suddenly  come, 
And  with  them  gay  dalliance  hold. 

"  Ah,  see,  on  that  balcony  brilliant  and  high, 

My  dear  kin,"  the  fair  Lady  did  say; 
But  just  as  Sir  Ewart  essay 'd  a  reply, 
The  troop  that  so  lightsomely  danc'd  in  his  eye, 

All  instantly  vanish'd  away. 

Bewilder'd  he  stood,  and  on  vacancy  gaz'd, 

Whilst  the  Lady  good-humouredly  smil'd; 
Then  turn'd  he  to  chide,  but  her  beauty  so  blaz'd 
That  he  dropt  on  his  knee,  and  in  ecstacy  prais'd 
Those  charms  that  his  heart  had  beguil'd. 

But  just  in  the  midst  of  his  rapturous  theme, 

A  burst  of  gay  music  arose, 
All  joyous  and  light,  as  a  young  fairy's  dream, 
And  sweet  as  the  murmur  of  Helicon's  stream, 

When  the  muses  upon  it  repose. 

Up  gallant  Sir  Ewart  then  hastily  sprung, 

Yet  players  not  one  could  be  seen; 
But  the  air  seem'd  alive,  and  with  melody  rung, 
And  twenty  young  couples,  like  jewel'ry  strung, 

Danc'd  round  them  in  glee  on  the  green. 

And  round  the  young  Knight  and  the  Lady  so  fair, 

Right  happy  and  merry  danc'd  they; 
And  chanting  betimes  as  they  tripp'd  to  the  air, 
They  sung  their  sweet  Queen,  and  Sir  Ewart  de  Gaire 

Who  from  earth  she  had  conjur'd  away. 

"  And  away,  and  away,  and  away,"  sang  they, 

"  All  so  merrily  round  the  ring, 
We  will  dance,  and  we'll  sing  and  rejoice  to-day, 
And  Oruna,  our  Queen,  all  our  hearts  shall  sway, 

And  Sir  Ewart  shall  be  our  King. 


21 


THE  FAIRY  LADY  OF  DUNURE. 


"  He  has  left  the  dull  earth  to  old  grandmother  Care, 

O  so  merrily  round  go  we; 
He  has  left  the  dull  earth  to  old  grandmother  Care, 
With  the  fairies  to  dance,  with  the  fairies  to  fare, 

All  under  the  deep  green  sea." 

And  around,  and  around,  and  around,  they  flew, 

So  rapid  that  nothing  was  seen 
But  a  whirling  rim  of  a  dazzling  hue, 
And  the  brain  of  Sir  Ewart  spun  round  at  the  view, 

And  he  held  by  the  Fairy  Queen. 

But  whiff !  and  away !  and  the  very  next  breath 

They  are  plac'd  in  the  fairy  hall, 
All  settled,  and  sober,  and  silent  as  death, 
Upon  sofas  o'erspread  with  a  silken  heath, 

Arrang'd  round  the  ivory  wall. 

And  one  was  exalted,  more  splendid  by  far, 

For  De  Gaire  and  his  fairy  bride ; 
And  nothing  on  earth  with  her  beauty  could  par, 
As  she  sat  there  and  shone,  like  a  new-born  star, 

On  the  happy  Knight  by  her  side. 

And  she  waved  her  hand,  and  a  table  was  spread 

With  rare  fruits  of  a  thousand  kinds, 
Which  leapt  to  the  hand  as  the  company  fed — 
With  a  wish  they  came  forth,  with  a  wish  they  fled, 
As  the  company  chang'd  their  minds. 

And  a  sparkling  liquor  went  round  and  round, 

Till  they  all  got  mellow  and  gay, 
When  a  note  was  heard  of  a  startling  sound, 
And  the  bright,  airy  beings  sprung  up  with  a  bound, 

And  instantly  vanish'd  away. 

And  Sir  Ewart  beheld  till  the  whole  were  gone, 
Save  himself  and  his  own  sweet  queen; 


22 


THE  FAIRY  LADY  OF  DUNURE. 


And  he  felt  so  rejoic'd  they  were  left  alone, 
That  the  night  flew  away,  and  the  morning  shone, 
As  if  never  a  night  had  been. 

Then  all  the  bright  beings  assembled  anew, 

In  fresh  robes  of  their  hunting  green ; 
And  two  riderless  steeds  of  a  milk-white  hue, 
With  rich  golden  trappings  all  sparkling  and  new, 
Came  bounding,  and  neigh'd  to  be  seen. 

So  the  Knight  and  his  Lady  are  mounted  at  once 

On  this  bounding  and  beautiful  pair; 
Then  hounds  all  uncoupled  and  eager  advance, 
And  away  the  whole  cavalcade  shoot  with  a  glance, 

And  fly  through  the  soft  yielding  air. 

But  not  to  destroy,  like  the  Nimrods  of  earth, 

Those  fleet  skimming  hunters  proceed; 
But  all  for  amusement,  good  humour  and  mirth — 
For  the  roe,  when  they  near  it,  they  let  it  fly  forth, 
And  another  starts  up  in  its  stead. 

O'er  fields  of  fresh  verdure,  and  flowers  of  fresh  die, 

And  rivers  of  sweet-scented  dew, 
Tantivy!  tantivy!  the  shout,  and  they  fly, 
And  return  to  the  palace  as  noon  waxeth  nigh, 

Other  fetes  and  delights  to  renew. 


Thus,  hunting  and  dancing,  and  loving  by  turns, 

Months  pleasant  and  rapid  flew  by; 
Yet  the  heart  of  our  Knight  oft  to  Carrick  returns, 
Till  weary  at  last,  and  repining,  he  mourns 

For  Dunure  and  his  own  cloudy  sky. 

And  one  fine  lovely  night,  as  unconscious  he  sigh'd, 

While  he  walk'd  with  his  Lady  alone, 
"  0,  the  home  of  my  fathers !"  he  longingly  cried, 
And  ere  ever  his  words  on  the  echoes  had  died, 
They  both  stood  on  his  own  hearth-stone. 


23 


And  his  dear  Lady  Mother  fell  down  with  affright, 

To  see  him  so  sudden  appear; 
And  all  the  domestics  danc'd  wild  with  delight, 
And  the  old  castle  walls  rang  the  whole  of  the  night 

With  "  Sir  Ewart,  Sir  Ewart  is  here !" 

The  news  over  Carrick  like  wildfire  flew, 

And  the  gentry  of  every  degree, 
As  soon  as  the  wonderful  story  they  knew, 
Declar'd  that  in  justice  a  visit  was  due, 

And  set  off  to  Dunure  to  see. 

And  such  complimenting,  congee,  and  finesse, 

Now  welcom'd  the  fair  lady  home ! 
The  ladies  admir'd  her  jewels  and  dress, 
Though  some  well-meaning  dames  were  afraid  such  excess 

Would  speak  out  yet  in  time  to  come. 

Then  her  tresses  of  green !  how  they  titter'd  and  star'd 

At  a  thing  so  prodigiously  queer ! 
And  an  old  maiden  aunt  in  a  whisper  declar'd, 
That  she  wonder'd  indeed  how  the  Knight  ever  dar'd 

With  a  creature  so  strange  to  appear ! 

But  an  eye  of  bright  fire  flash'd  full  in  her  face, 

And  her  whispers  soon  brought  to  an  end ; 
So  she  made  her  congee  full  of  manners  and  grace, 
With,  "  Dear  Lady  de  Gaire,  let  me  trust  you  will  place 
Me  down  as  your  very  best  friend." 

And  all  parties,  too,  complimented  the  Knight 

As  the  luckiest  knight  that  could  be, 
Possessing  a  lady  all  love  and  delight, 
So  pretty,  so  witty,  so  clever,  so  tight, 

And  no  doubt  of  a  high  pedigree. 

"  'Tis  ancient,  no  doubt,"  would  Sir  Ewart  reply, 
But  the  ne'er  a  word  more  would  he  say ; 


24 


THE  FAIRY  LADY  OF  DUNURE. 


But  add,  by  a  time,  a  slight  blush  and  a  sigh, 
And  his  dear  Lady  Mother,  whene'er  she  was  by, 
Would  conclude  with  a  sad  "  Well-a-day!" 

For  her  daughter,  with  pain  she  already  had  found, 

Had  ways  that  she  scarce  durst  declare — 
Her  form  had  no  shadow,  her  step  had  no  sound, 
Her  clothes  rustled  not  as  she  swept  o'er  the  ground, 
And  her  breath  was  not  seen  on  the  air. 

A  church  nor  a  sabbath  she  could  not  abide, 

Nor  the  mention  of  sermon  nor  prayer; 
And  whenever  she  heard  the  old  bell  of  Kirkbride, 
She  would  tremble,  and  creep  to  some  old  lady's  side, 
Or  vanish,  no  one  could  say  where. 

And  whenever  the  Knight  from  the  castle  went  forth, 

Her  apartments  all  instantly  swarm'd 
With  beings,  all  buzzing  in  riot  and  mirth, 
And  music  and  laughter,  and  song  not  of  earth, 

Which  the  neighbourhood  sadly  alarm'd. 

And  whatever  Sir  Ewart  but  wish'd  to  possess, 

Was  his  without  farther  ado; 
The  steeds  she  procur'd  him  were  first  in  the  race, 
His  beautiful  hounds  were  unmatch'd  in  the  chace, 

And  his  hawks  were  the  swiftest  that  flew. 

When  he  wish'd  for  a  boat,  on  the  shore  it  was  cast, 

Well  rigg'd  from  the  stern  to  the  bow; 
And  still  as  he  wish'd  stood  the  tide  and  the  blast — 
Yet  his  wishing,  alas !  was  his  ruin  at  last, 
And  I'll  tell  you  the  way  just  now. 

He  wish'd  for  an  heir,  and  the  very  next  morn 

A  sweet  boy  in  his  bosom  lay, 
Whom  his  lady  declar'd  she  had  newly  born — 
And  all  o'er  the  country,  with  herald  and  horn, 

Flew  the  tidings  that  very  same  day. 


25 


tiCr 


THE  FAIRY  LADY  OF  DUNURE. 


And  a  christening  follow'd,  so  great  and  so  grand 

That  the  like  ne'er  was  seen  any  where — 
For  thither  were  gather'd  the  best  in  the  land, 
And  the  Abbot  of  Crosraguel  Abbey's  own  hand 

Was  to  sprinkle  Sir  Ewart's  young  heir. 

So,  Sir  Ewart  stood  forth  with  the  lady  and  child, 

As  the  Catholic  ritual  enjoin'd; 
And  the  Abbot  began — but  the  babe  grew  so  wild, 
And  the  lady  so  strange,  and  so  bitterly  smil'd, 

That  he  trembled  with  fear  and  declin'd. 

The  Abbot  declin'd  the  young  imp  to  baptize, 

And  the  people  seem'd  ready  to  flee, 
When  laughter  and  mockery,  and  eldrich  cries, 
Through  the  whole  of  the  castle  were  heard  to  arise, 

From  beings  no  mortal  could  see. 

Now  terror  arose  to  a  terrible  height, 

And  the  best  of  the  gentlemen  quak'd ; 
The  ladies  all  seream'd,  and  some  fainted  outright, 
And  Sir  Ewart's  old  mother,  with  shame  and  affright, 

Fell  senseless,  and  never  awak'd. 

But  the  Abbot  took  heart,  and  advancing  anew 

To  this  wonderful  mother  and  child, 
The  baptismal  water  fair  o'er  them  he  threw, 
When  away  in  a  stream  of  blue  vapour  they  flew, 

With  a  sound  the  most  frightful  and  wild. 

Now  Sir  Ewart  de  Gaire,  sadly  sorrowing,  sigh'd, 

For  he  felt  all  his  comforts  were  flown; 
And  shortly  thereafter  from  Scotland  he  hied, 
And  away  in  some  far  foreign  country  he  died, 

Bequeathing  Dunure  to  the  Crown. 

This  very  interesting  and  well-written  ballad  is  by  Mr  Lennox,  Su- 
perintendent of  the  Poor  in  Ayr,  a  contributor  to  the  former  series. 


2Q 


ShaK* 


THE  FAIRY  LADY  OF  DUNURE. 


It  is  founded  on  a  Carrick  legend,  and  refers  to  times  long  gone  by. 

From  the  rocky  nature  of  the  Carrick  coast — its  numerous  little  bays, 

caves,  and  indentations — It  was  held,  in  superstitious  times,  to  be  a 

favourite  haunt  of  the  fairy  genii.     The  coves  of  Culzean* — like  the 

cave  on  the  Dusk,  in  Dairy  parish— «were  regarded  as  "  Elfame" — 

the  home  of  the  elves  or  fairies.     Burns,  in  his  well-known  poem  of 

"  Halloween,"  alludes  to  this  popular  belief,  when  he  says 

"  Upon  that  nicht,  when  fairies  licht 
On  Cassillis  Downansf  dance, 
Or  owre  the  lays,  in  splendid  blaze, 

On  sprightly  coursers  prance; 
Or  for  Colean  the  rout  is  ta'en, 

Beneath  the  moon's  pale  beams ; 
There,  up  the  Cove,  j  to  stray  an'  rove, 
Amang  the  rocks  and  streams 
To  sport  that  nicht." 

In  his  "  Tarn  o'  Shanter,"  the  Poet  also  refers  to  Carrick  as  a  noted 

resort  of  witches.     Describing  "  Cutty  Sark,"  he  says — 

"  But  Tam  kenn'd  what  was  what  fu'  brawlie, 
1  There  was  ae  winsome  wench  an'  waulie,' 
That  nicht  enlisted  in  the  core, 
(Lang  after  kenn'd  on  Carrick  shore, 
For  mony  a  beast  to  dead  she  shot, 
An'  perish'd  mony  a  bonnie  boat, 
An'  shook  baith  meikle  corn  an'  bear, 
An'  kept  the  country-side  in  fear.") 

In  a  note  to  the  ballad,  the  author  says,  "  Let  those  who  are  chrono- 
logically critical,  look  for  the  time  of  this  event  [the  marriage  of  Sir 
Ewart  de  Gaire]  in  the  reign  previous  to  the  invasion  of  Acho,  king 
of  the  Norwegians."  In  thus  carrying  back  the  era  of  the  legend 
Mr  Lennox  did  well — because  the  possession  of  Dunure  by  the  Ken- 
nedies, ancestors  of  the  Marquis  of  Ailsa,  can  be  traced  as  far  back 
nearly  as  the  battle  of  the  Largs.  Indeed,  the  author  of  the  "  His- 
toric of  the  Kennedyis  "  assigns  the  origin  of  the  family  to  that  event. 
According  to  his  statement,  the  stronghold  of  Dunure  was  then  pos- 
sessed by  the  Danes.  After  the  battle  of  Largs,  on  Acho's  retreating, 
he  was  pursued  by  M'Kinnon  of  the  Isles  and  his  sons,  who,  finding 

*  Culzean  was  originally  called  the  Coif,  or  Cove. 

t  Certain  little,  romantic,  rocky,  green  hills,  in  the  neighbourhood  of  the  an- 
cient seat  of  the  Earl  of  Cassillis. — R.  B.  (They  are  in  Kirkmichael  parish, 
near  the  banks  of  the  Doon.  On  the  highest  of  them  are  the  remains  of  a 
British  fortlet.) 

%  A  noted  cavern  near  Colean — hence  called  the  Cove  of  Colean:  which,  as 
well  as  Cassillis  Downans,  is  famed  in  country  story  for  being  a  favourite  haunt 
of  fairies.— R.  B. 


27 


THE  FAIRY  LADY  OF  DUNURE. 


that  he  had  taken  shelter  in  the  Castle  of  Ayr,  pressed  forward  to 
Dunure,  in  pursuit  of  one  of  his  great  captains,  and  there  captured 
both  him  and  the  fort.  For  this  service  Alexander  III.  rewarded 
M'Kinnon  by  a  grant  of  the  castle,  and  certain  lands  around  it.  The 
following  is  this  writer's  account  of  the  affair : — ■ 

"  The  Black  Book  of  Scone  sets  their  (the  Kennedies)  beginning  to  be  in  the 
reign  of  King  Malcolm  the  Second,  who  was  crowned  in  the  year  of  God  1010 
years,  and  was  the  fourscore  King  of  Scotland.  There  was  with  the  King,  one 
M'Kenane  of  the  Isles,  who  was  slain  by  Danes  at  the  battle  of  Murluk;  and 
of  him  came  the  M'Kenane  of  the  Isles,  who  '  bruikis '  (possesses)  the  lands  of 
Stroworddell  to  this  hour.  This  M'Kenane  of  the  Isles'  succession  was  at  the 
time  of  King  Donald's  reign,  when  the  Danes  got  possession  of  the  whole  Isles, 
banished  by  them  in  Ireland,  where  he  remained  to  the  reign  of  King  Alexan- 
der the  Third,  and  then  came  to  King  Alexander  before  the  battle  of  Largs, 
with  threescore  of  his  name  and  servants ;  and  after  that  King  Acho  was  de- 
feated, he  fled  to  Ayr,  and  there  took  shipping.  The  principal  man  that  pur- 
sued him  was  M'Kenane,  with  his  two  sons ;  and  after  that  the  King  of  Danes 
was  received  in  the  Castle  of  Ayr,  M'Kenane  followed  on  a  Lord  or  great  Cap- 
tain of  the  Danes,  to  a  crag  in  Carrick,  whereon  there  was  a  strength  built  by 
the  Danes,  low  by  the  sea  side ;  the  which  strength  M'Kenane  and  his  sons 
took,  and  slew  the  captain  and  all  that  was  therein.  For  the  which  deed,  this 
M'Kenane  got  the  same  strength  from  King  Alexander,  with  certain  lands  ly- 
ing thereto ;  the  which  he  gave  to  his  second  son,  and  there  was  the  first  be- 
ginning of  the  name  of  Kennedy  in  the  mainland.  On  the  strength  and  crag 
there  is  now  a  fair  castle,  which  the  chiefs  of  the  lowland  Kennedies  took  their 
style  of,  for  a  long  space,  and  were  called  Lairds  of  Dunure,  because  of  the 
don  of  the  hill  above  that  house.  Of  this  house  the  rest  of  that  name  are 
coming." 

This  alleged  origin  of  the  Kennedies  is  considered  fabulous,  the  name 
having  been  known  in  Carrick  previous  to  the  battle  of  Largs,  which 
was  fought  in  1263.  In  "  Wood's  Peerage,"  the  descent  of  the  fami- 
ly is  traced  back  to  Duncan  de  Carrick,  in  the  reign  of  Malcolm  IV., 
Carrick  or  Kennedy,  as  it  is  said,  being  the  patronymic  indiscrimin- 
ately used  down  to  the  time  of  Sir  John  Kennedy  of  Dunure,  found- 
er of  the  collegiate  church  in  Maybole,  and  who  obtained  the  lands 
and  barony  of  Cassillis  from  Marjorie,  heiress  of  Sir  John  Montgo- 
merie,  Knight,  of  Stair.  This  occurred  about  1373.  It  is  seldom, 
however,  that  tradition  is  totally  at  variance  with  fact.  The  simi- 
larity in  the  ancient  armorial  bearings  is  presumptive  that  the  island 
and  mainland  Kennedies  were  of  the  same  stock.  In  the  Highlands 
there  are  several  small  clans  of  the  name  of  Kennedy — in  Gaelic,  M'Ur- 
ick  or  M'Rorie — and  it  is  rather  a  striking  coincidence  that  the  isolat- 
ed conical  mount  on  which  the  flag-staff  is  erected  at  Dunure,  near 
the  mouth  of  the  harbour,  is  called  Port-Rorie,  evidently  meaning  the 
port  of  M'Rorie  or  Kennedy. 

The  Abbey  of  Crosraguel  was  founded  in  1244  or  1245 — so  the 


28 


THE  WARLOCK  LAIRD  OF  FAIL. 


Abbot  for  the  time  being  is  correctly  enough  introduced  as  officiating 
at  the  baptism  of  "  Sir  Ewart's  young  heir."  Dunure  Castle  is  still 
a  prominent  feature  in  the  scenery  of  Dunure.  It  occupies  a  rocky 
eminence  which  bounds  the  village  on  the  west.  It  is  now  a  total 
ruin — the  north  wall,  towards  the  sea,  being  alone  in  some  measure 
entire.  It  appears  to  have  consisted  originally  of  one  irregular  tower 
of  four  stories,  besides  the  ground  floor,  or  keep.  The  form  of  the 
building,  which  presents  various  angles,  seems  to  have  been  dictated 
entirely  by  the  shape  of  the  rock— the  precipitousness  of  which,  lash- 
ed by  the  sea,  formed  a  complete  barrier  against  any  assault  in  that 
direction — while  a  deep  moat  and  strong  wall  gave  protection  on  the 
land  side.  A  range  of  buildings,  running  back  towards  the  south,  is 
apparently  of  later  erection.  The  main  entrance  must  have  been  by 
the  eastern  front,  where  the  doorway,  with  openings  into  the  vaulted 
apartments  on  the  ground  floor,  as  well  as  the  stair  leading  to  the 
upper  rooms,  are  still  traceable.  The  walls  are  extremely  thick — in 
some  instances  upwards  of  fifteen  feet — and  so  firmly  cemented  that 
portions  of  them  that  have  fallen  down  are  scarcely  distinguishable 
from  the  masses  of  solid  rock  which,  upheaved  by  some  mighty  con- 
vulsion of  nature,  lie  scattered  about  like  the  guardian  genii  of  the 
venerable  stronghold.  Of  the  erection  of  the  Castle  there  is  no  re- 
cord. The  name  is  Celtic,  Dunure,  or  Dunoure,  signifying  the  hill, 
or  fort  of  the  yew  tree.  According  to  the  author  of  the  "  Historie  of 
the  Kennedyis,"  the  fort  was  originally  possessed  by  the  Danes. 


®ije  OTarlodt  Hair*  of  jfml 


As  Craigie's  Knight  was  a  hunting  one  day, 

Along  with  the. Laird  of  Fail, 
They  came  to  a  house,  where  the  gudewife  she 

Was  brewing  the  shearers'  ale. 


29 


THE  WARLOCK  LAIRD  OF  FAIL. 


Sir  Thomas*  alighted  at  the  door 

Before  the  Laird  of  Fail, 
"  And  will  ye  gie  me,  guidwife,"  quo'  he, 

"  A  drink  of  your  shearers'  ale?" 

"  I  will  gie  thee,  Sir  Thomas,"  quo'  she, 

"  A  drink  o'  my  shearers'  ale; 
But  gude  be  here,  how  I  sweat  with  fear, 

At  sight  of  the  Laird  of  Fail !" 

"  What  sees  auld  lucky  the  Laird  about 

That  may  not  be  seen  on  me? 
His  beard  so  long,  so  bushy  and  strong, 

Sure  need  not  affrighten  thee !" 

"  Though  all  his  face  were  coverd  with  hair, 

It  never  would  daunton  me; 
But  young  and  old  have  oft  heard  it  told, 

That  a  warlock  wight  is  he. 

"  He  caused  the  death  of  my  braw  milk  cow, 

And  did  not  his  blasting  e'e 
Bewitch  my  bairn,  cowp  many  a  kirn, 

And  gaur  my  auld  doggie  die  ?" 

Sir  Thomas  came  out  and  told  the  Laird 

The  gudewife's  tremour  within ; 
"  Now  Laird,"  said  he,  "  that  sport  we  may  see, 

Come  put  in  the  merry  pin." 

"  If  ye  want  sport,  Sir  Thomas,"  quo'  he, 

"  I  wat  ye's  no  want  it  long; 
This  crusty  gudewife,  upon  my  life, 

Shall  gie  us  a  dance  and  a  song." 

He  put  then  a  pin  aboon  the  door, 
And  said  some  mysterious  thing; 

*  Sir  Hugh  it  probably  ought  to  have  been. 
30 


m 


THE  WARLOCK  LAIRD  OF  FAIL. 


And  instantly  the  auld  woman  she 
Began  to  dance  and  to  sing — > 

"  0  good  Sir  Thomas  of  Craigie  tak' 

The  warlock  Laird  of  Fail 
Awa'  frae  me,  for  he  never  shall  pree 

A  drap  of  our  shearers'  ale !" 

The  Laird  he  cried  on  the  auld  gudeman, 
And  sought  a  drink  o'  his  beer; 

"  Atweel,"  quo'  he,  "  kind  sir,  you  shall  be 
Welcome  to  all  that  is  here." 

But  just  as  he  passed  under  the  pin, 

He  roar'd  out  "  Warlock  Fail, 
Awa'  frae  me,  for  you  never  shall  pree 

A  drap  of  our  shearers'  ale !" 

And  aye  as  the  canty  shearers  they 
Were  coming  hame  to  their  kale, 

The  Laird  and  Knight  from  every  wight 
Sought  some  of  the  dinner  ale. 

"  Ye's  get  the  last  drap  in  a'  the  house," 

They  cried  as  they  hurried  in ; 
But  every  one  at  once  began 

As  passing  under  the  pin: 

"  O  good  Sir  Thomas  of  Craigie,  tak' 

The  warlock  Laird  of  Fail 
Awa'  frae  me,  for  he  never  shall  pree 

A  drap  of  my  dinner  ale!" 

And  they  would  have  sung  the  same  till  yet, 

Had  not  the  old  Laird  of  Fail 
Drawn  out  the  pin,  before  he  went  in, 

To  drink  of  the  shearers'  ale. 


31 


(% 


THE  WARLOCK  LAIRD  OF  FAIL. 


The  Laird  of  Fail  may  be  considered  the  Sir  Michael  Scot  of  Ayr- 
shire. His  fame,  however,  lacks  the  perpetuating  influence  of  that 
genius  which  has  conspired  to  hand  down  the  exploits  of  the  latter  to 
posterity.  Yet  tradition  has  not  ceased  to  narrate  his  wondrous 
deeds;  and  superstition,  listening  with  ready  ear,  still  lingers  by  the 
grey  walls  where  once  the  Warlock  dwelt.  Nor  has  his  claims  to 
distinction  been  altogether  forgotten  by  the  bardic  race,  as  the  fore- 
going ballad  testifies. .  It  is  taken  from  "  Strains  of  the  Mountain 
Muse,"  by  Mr  Train,  published  in  1814.  The  humour  of  the  poet  is 
scarcely  so  graphic  as  the  story  warrants.  The  dancing  of  the  old 
woman  and  the  band  of  shearers,  as,  on  entering,  one  by  one,  they 
seized  each  other  by  the  skirts,  was  performed  round  the  fire,  which 
in  those  days  invariably  stood  in  the  middle  of  the  floor.  When  the 
"  merry  pin"  came  to  be  withdrawn,  the  circle  of  peasant  dervishes, 
especially  the  old  woman,  were  truly  in  a  "  melting  mood,"  and  so 
thoroughly  exhausted  that  the  moment  the  spell  was  gone  they  fell 
prostrate  on  the  floor.  A  similar  feat  is  told  of  Sir  Michael  Scot,  in 
a  note  to  the  "  Lay  of  the  Last  Minstrel,"  and  no  doubt  both  are 
equally  well  founded ;  but  so  far  is  tradition  in  favour  of  the  Ayr- 
shire wizard's  claim  to  originality,  that  we  have  heard  the  name  of 
the  farm  condescended  upon,  and  its  locality  pointed  out,  though  we 
cannot  recollect  either. 

There  are  many  other  cantrips  related  of  the  Laird;  but  who  the 
wonder-working  personage  really  was,  tradition  sayeth  not,  though  he 
must  have  existed  no  longer  ago  than  the  seventeenth  century.  Fail 
Castle,  of  which  he  is  believed  to  have  been  the  last  inhabitant,  form- 
ed originally  a  portion  of  the  Monastery  of  Fail,  founded  in  1252. 
It  is  situated  about  a  mile  from  Tarbolton,  at  the  head  of  one  of  the 
most  extensive  meadows  in  the  county.  A  single  dilapidated  corner  of 
the  tower  alone  remains  to  indicate  the  situation.  The  establishment 
belonged  to  the  Red  Friars,  who  were  also  called  Fr aires  de  Redemp- 
tione  Captivorum,  it  being  part  of  their  duty  to  redeem  captives  from 
slavery.  The  head  of  the  convent  was  styled  minister,  and,  as  pro- 
vincial of  the  Trinity  Order  in  Scotland,  had  a  seat  in  Parliament. 
The  monks  wore  a  white  habit,  with  a  red  and  blue  cross  upon  the 
shoulder.  They  were  fond  of  good  cheer,  and,  if  the  old  rhyme  may 
be  trusted,  were  not  scrupulous  as  to  the  mode  of  obtaining  it: — > 


32 


THE  WARLOCK  LAIRD  OF  FAIL. 


"  The  Friars  of  Fail 

Get  never  owre  hard  eggs,  or  owre  thin  kale ; 

For  they  made  their  eggs  thin  wi'  butter, 

And  their  kale  thick  wi'  bread. 

And  the  Friars  of  Fail  they  made  gude  kale 

On  Fridays  when  they  fasted : 

And  they  never  wanted  geir  enough 

As  lang  as  their  neighbours'  lasted." 

} 
Fail  monastery  continued  to  be  a  place  of  considerable  importance 
for  nearly  three  centuries,  until  the  Reformation,  when  it  experienced 
the  fate  of  the  other  religious  houses  in  Scotland.     In  1565,  Robert  | 
Cuninghame,  minister  of  Fail,  granted  a  charter  conveying  the  lands  ' 
of  Brownhill,  and  the  farms  of  the  Fail  estate,  to  J.  Cuninghame, 
Esq.  of  Brownhill,  ancestor  of  the  present  proprietor.     As  farther  il- 
lustrative of  the  declining  authority  of  the  fraternity,  it  is  mentioned 
in  a  rental  of  the  revenue  of  Fail,  given  in  1562,  that  of  twenty- 
six  merks  yearly  due  by  the  Laird  of  Lamont,  "  he  had  not  paid  one 
penny  for  six  years."* 

The  successor  of  Robert  Cuninghame  was  William  Wallace,  bro- 
ther of  Sir  Hugh  of  Craigie,  in  which  family  the  patronage  of  Fail 
was  probably  at  the  time  invested.  He  died  in  1617.  His  son,  Wil- 
liam Wallace,  who  appears  to  have  considered  himself  owner  of  the 
remaining  property  of  the  monastery,  was  served  heir  to  his  father, 
"  William  Wallace,  minister  of  Failford,"  in  the  manor  place  of  the 
monastery  of  Failford,  and  the  gardens  called  West  Yaird,  Neltoun 
Yaird,  Gardine  Yaird,  Yeister  Yaird,  and  Kirk  Yaird. t  In  August 
1619,  however,  a  grant  of  the  monastery  was  made  to  Walter  Whyte- 
ford,  which  grant  was  subsequently  ratified  by  Parliament  in  1621. 
From  this  it  would  appear  that  the  claim  of  William  Wallace  J  had 
been  set  aside,  and  that  Whyteford  became  the  proprietor.  ||  As  a 
layman,  he  was  designated,  in  the  common  phraseology  of  the  time, 
the  Laird  of  Fail ;  and  no  subsequent  owner  being  known  by  that 
appellation,  the  presumption  is  that  he  was  the  identical  Warlock 


1 

*  At  this  period  "  twa  puir  men  "  lived  in  the  convent,  who  had  £22  Scots    '■ 
yearly  for  their  subsistence. 

t  Retour  No.  162,  April  22, 1617. 

|  William  Wallace  was  served  heir  in  1630  to  the  lands  of  Smythston,  Lady-    , 
yard,  Adamcroft,  and  Little  Auchenweet,  with  the  salmon  fishings  in  the  water 
of  Ayr.    (Retour  No.  271,  Dec.  23,  1630.) 

||  The  immunities  derivable  from  the  monastery  subsequently  fell  into  the   \ 
hands  of  the  Dundonald  family.     In  1690,  William,  Earl  of  Dundonald,  was    \ 
served  heir  to  his  father,  John  Earl  of  Dundonald,  in  the  benefice  of  Failford, 
as  well  temporality  as  sprituality.  j 


E  33 


THE  WARLOCK  LAIRD  OF  FAIL. 


Laird.  He  had  been  educated  abroad,  and  was  altogether  eccentric 
both  in  his  habits  and  appearance.  As  described  in  Mr  Train's  bal- 
lad, he  wore  a  long  beard,  and  was  frequently  heard  to  utter  un- 
known words.  He  resided,  in  the  midst  of  the  deserted  cells  of  the 
monks,  in  the  old  manor-house,  or  superior's  residence,  usually  called 
the  Castle,  then  in  a  state  of  dilapidation.  The  belief  in  his  super- 
natural powers  was  by  no  means  astonishing  at  a  period  when  witch- 
craft gained  such  general  credit.  The  surprise  is  that  he  escaped  the 
torture  and  the  stake.  Though  believed  to  possess  an  evil  eye,  and 
to  have  the  faculty  of  charming  milk  from  cows,  butter  from  the 
churn,  cheese  from  the  dairy  tub ;  and  to  be  able  not  only  to  foretell 
future  events,  but  to  control  human  actions — spreading  disease  and 
death  among  men  and  cattle  by  the  simple  exercise  of  his  will — yet 
the  disposition  of  the  Laird  does  not  appear  to  have  been  wantonly 
malicious.  Judging  from  the  stories  told  of  him,  he  seems  to  have 
had  a  strong  relish  of  the  humorous,  and  to  have  exerted  his  magical 
influence  chiefly  for  the  amusement  of  his  acquaintances.  One  day, 
a  man  leading  an  ass,  laden  with  crockery  ware,  happened  to  pass  the 
Castle.  The  Laird,  who  had  a  friend  with  him,  offered  for  a  wager 
to  make  the  man  break  his  little  stock  in  pieces.  The  bet  was  taken, 
and  immediately  the  earthenware  dealer,  stopping  and  unloading  the 
ass,  smashed  the  whole  into  fragments.  When  asked  why  he  acted 
so  foolishly,  he  declared  he  saw  the  head  of  a  large  black  dog  growl- 
ing out  of  each  of  the  dishes  ready  to  devour  him.  The  spot  where 
this  is  said  to  have  occurred  is  still  called  "  Pig's  Bush."  On  another 
occasion,  the  Laird  looked  out  at  the  upper  south  window  of  the 
Castle.  There  was  in  sight  twenty  going  ploughs.  He  undertook 
upon  a  large  wager  to  make  them  all  stand  still.  Momentarily  eigh- 
teen of  them — ploughs,  ploughmen,  horses,  and  gadmen — stood  mo- 
tionless. Two,  however,  continued  at  work.  One  of  them  was 
ploughing  the  Tarbolton  Croft.  It  was  found  out  afterwards  that 
these  two  ploughs  carried  each  a  piece  of  rowan  tree — mountain  ash 
— proverbial  for  its  anti-warlock  properties — > 

"  Rowan-tree  and  red  thread 

Keep  the  devils  frae  their  speed." 

In  what  year  the  death  of  the  Warlock  Laird  took  place  is  un- 
known ;  but  circumstances  lead  us  to  believe  that  it  must  have  been 


34 


near  the  close  of  the  seventeenth  century.  When  about  to  depart, 
he  warned  those  around  him  not  to  remain  in  the  Castle  after  his 
body  was  carried  out ;  and  it  being  autumn,  he  further  recommended 
them  not  to  bury  him  until  the  harvest  should  be  completed ;  because 
on  the  day  of  his  interment  a  fearful  storm  would  ensue.  He  was 
accordingly  kept  as  long  as  the  putrid  state  of  his  remains  admitted  ; 
still  the  harvest  was  not  above  half  finished.  True  as  the  Laird's 
prediction,  the  moment  the  body,  on  the  funeral  day,  had  cleared  the 
doorway,  a  loud  crash  was  heard — the  Castle  roof  had  fallen  in.  The 
wind  rose  with  unexampled  fury ;  the  sheafs  of  com  were  scattered 
like  chaff,  and  much  damage  was  sustained  over  the  land. 


^ustfotck  Brum. 

AlR — "  Aiken  Drum,"  very  ancient  and  peculiar  to  Scotland. 

At  Gloamin'  grey, 
The  close  o'  day, 

When  saftly  sinks  the  village  hum, 
Nor  far  nor  near, 
Nought  meets  the  ear, 

But,  aiblins,  Prest'ick  drum. 
Nae  bluidy  battle  it  betides, 
Nor  sack,  nor  siege,  nor  aught  besides ; 
Twa  guid  sheep  skins,  wi'  oaken  sides, 

An'  leather  lugs  aroun'. 


In  days  o'  yore, 
When  to  our  shore, 

For  aid  the  gallant  Bruce  did  come, 
His  lieges  leal, 
Did  tak'  the  fiel', 

An'  march'd  to  Prest'ick  drum. 
Gude  service  aften  is  forgot, 
An'  favour's  won  by  crafty  plot, 


35 


PRESTWICK  DRUM. 


An'  sic,  alas  !  has  been  the  lot 
0'  Prest'ick  ancient  drum. 

These  lines,  which  possess  much  of  the  simplicity  of  ancient  times, 
appeard  in  the  Ayr  and  Wigtonshire  Courier  upwards  of  twenty 
years  ago.  We,  however,  do  not  know  the  author.  The  following 
note  was  appended  to  them : — "  The  original  charter  of  Prestwick  is 
now  lost,  but  is  referred  to  in  the  renewed  grant  by  James  VI.  of 
\  Scotland.  Bruce  having  at  first  been  unsuccessful,  after  passing  some 
time  in  exile,  re-appeared  in  Arran,  and  crossing  the  Frith,  landed  on 
Prestwick  shore,  where  the  inhabitants  joined  his  standard  in  consi- 
derable force ;  for  which  service  the  king  was  pleased  to  erect  their 
town  into  a  barony,  with  a  jurisdiction  extending  from  the  water  of 
Ayr  to  the  water  of  Irvine." 

It  is  a"  popular  belief,  both  among  the  freemen  of  Prestwick  and  the 

freemen  of  Newton-upon-Ayr,  that  they  obtained  their  privileges  from 

Robert  the  Bruce,  in  consequence  of  their  services  during  the  war  of 

independence.     There  may  be  some  foundation  for  this  belief;  but,  in 

the  case  of  Prestwick  at  least,  it  is  certain  that  the  right  of  jurisdic- 

diction,  alluded  to  in  the  foregoing  note,  was  conferred  before  the 

days  of  Bruce.     "  The  charter  of  James  VI.,  in  1600,  would  carry 

it  back  to  the  reign  of  Kenneth  III.,  but  there  is  no  probability  that 

these   pretensions  rested  on  any  authority  other  than  vague  tradi- 

|  tion,  and  the  puerile  taste  with  which   this  prince  ever  sought  to 

i  array  himself  in  the  visionary  plumes  of  fabulous  antiquity.     The  fa- 

s  mily  of  Stewart,  whose  origin  has  been  traced  to  an  Anglo-Norman 

descent,  obtained  possession  of  this  division  of  Kyle,  which  has  ever 

since   been    contradistinguished    by  the    addition    of  their  name,* 

|  about  the  middle  of  the  twelfth  century ;  and  it  is  not  improbable 

\  that  its  erection  into  a  burgh  may  have  been  consequent  on  such  se- 

\  paration  of  the  bailiwick.     It  is  at  least  pretty  certain,  that  from 

about  this  time  the  burgh  of  Prestwick  became  the  juridical  seat  of 

the  barony  or  bailiwick  of  Kyle- Stewart,  whilst  the  burgh  of  Ayr 

remained  as  the  seat  of  authority  in  that  of  Kyle-Regis,  certainly  the 

residuary  portion  of  the  original  district.     From  the  time  of  Wil- 


*  Kyle-Stewart. 


36 


PRESTWICK  DRUM. 


liam  L,  the  church  and  burgh  of  Prestwick  are  frequently  to  be 
met  with  in  authentic  record.  The  two  churches  of  Prestwick  (after- 
wards Monkton)  and  Prestwick-burgh,  the  first  dedicated  to  St  Cuth- 
bert,  the  latter  to  St  Nicholas,  were  annexed  to  the  monastery  of 
Paisley  by  Walter,  the  founder,  on  the  erection  of  that  institution ; 
and  both  remained  dependencies  thereto  down  to  the  termination  of 
the  hierarchy,  in  the  year  1560.  Some  time  subsequent  to  this  event, 
Monkton  and  Prestwick,  together  with  the  small  parish  of  Crosbie, 
were  united  into  one  charge,  and  the  minister  enjoined  to  preach  al- 
ternately two  Sundays  at  Monkton  and  the  third  at  Prestwick 
church."*  A  new  church  has  recently  been  built,  equi-distant  from 
both  communities,  which  affords  ample  accommodation  to  the  whole. 
The  old  churches  of  Prestwick  and  Monkton  have  been  unroofed,  and 
are  now  crumbling  into  ruins. 

"  Prestwick  is  governed  by  a  chancellor  or  provost,  two  bailies, 
treasurer,  clerk,  and  other  inferior  officers,  who  are  all  elected  an- 
nually except  the  chancellor,  whose  appointment  is  for  two  or  more 
years.  Their  power  extends  to  civil  matters  for  a  limited  amount, 
and  to  the  police  of  the  burgh."  f  Prestwick  is  a  mere  village.  The 
population  is  not  above  1200.  In  remote  times,  the  territory  of  the 
burgh  may  have  been  much  more  extensive :  the  adjoining  parish  of 
Monkton  appears  to  have  been  anciently  of  the  same  denomination, 
and  no  doubt  formed  a  portion  of  it.  They  are  now  again  united  as 
one  parish ;  "  but  the  authority  of  the  burgh  is  limited  to  its  own 
proper  lands,  which  extend  in  all  to  about  700  acres.  Of  this  pro- 
perty, about  150  acres  have  been  feued  out,  in  other  words,  alienated ; 
and  the  remaining  550,  of  which  150  are  arable,  the  rest  only  fit  for 
pasture,  belong  heritably,  under  peculiar  restrictions  and  regulations, 
to  thirty-six  freemen,  the  number  to  which,  by  the  constitution  of  the 
burgh,  they  are  restricted.  Each  share  or  freedom  consists  of  from 
14  to  16  acres ;  seven  acres  of  each  being  arable — the  rest  pasture, 
being  what  was  formerly  called  common,  and  consisting  of  whins  and 
heath  and  sandy  bent  hills,  interspersed  with  patches  of  green  hol- 
lows, principally  adapted  to  the  grazing  of  young  cattle." %    The  burgh 


*  Introduction  to  the  "  Records  of  the  Burgh  of  Prestwick,"  printed  in  1834, 
\   and  presented  by  John  Smith  of  Swindrigemuir  to  the  Haitian d  Club. 

\       t  Prestwick  Records.  J  Ibid. 


37 


HAEDYKNUTE. 


and  parish  of  Newton-upon-Ayr  were  disjoined  from  Prestwick,  and 
constituted  a  separate  charge,  quoad  sacra,  in  the  year  1779.  Be- 
fore the  territorial  boundaries  of  Newton  and  Prestwick  were  pro- 
perly defined,  continued  feuds  prevailed  between  the  freemen  of  the 
two  burghs,  and  not  a  few  battles  were  fought  in  support  of  their 
rights.  The  Prestwick  Drum,  recorded  in  the  song,  was  used  as  a 
sort  of  curfew,  formerly  common  to  most  towns  and  villages.  The 
bagpipe,  however,  was  the  prevailing  instrument. 


?§arty)lmute. 

A    FRAGMENT. 
{From  the  Original  Edition,  printed  in  1719.) 

Stately  stept  he  east  the  wa', 

And  stately  stept  he  west, 
Full  seventy  years  he  now  had  seen 

Wi'  scarce  seven  years  of  rest. 
He  liv'd  when  Britons'  breach  of  faith 

Wrought  Scotland  mickle  wae  : 
And  aye  his  sword  tauld  to  their  cost 

He  was  their  deadly  fae. 

High  on  a  hill  his  castle  stood 

With  ha's  and  tow'rs  a  height, 
And  goodly  chambers  fair  to  see, 

Where  he  lodg'd  mony  a  knight. 
His  dame  sae  peerless  anes  and  fair 

For  chast  and  beauty  deem'd, 
Nae  marrow  had  in  all  the  land, 

Save  Elenor  the  Queen. 


38 


HARDYKNUTE. 


Full  thirteen  sons  to  him  she  bare 

All  men  of  valour  stout ; 
In  bloody  fight  with  sword  in  hand 

Nine  lost  their  lives  but  doubt : 
Four  yet  remain,  lang  may  they  live 

To  stand  by  liege  and  land, 
High  was  their  fame,  high  was  their  might 

And  high  was  their  command. 

Great  love  they  bare  to  Fairly  fair, 

Their  sister  saft  and  dear, 
He  girdle  shaw'd  hir  middle  jimp 

And  gowden  glist  her  hair. 
What  waefou  wae  her  beauty  bred  ! 

Waefou  to  young  and  auld, 
Waefou  I  trow  to  kyth  and  kin, 

As  story  ever  tauld. 

The  King  of  Norse  in  summer  tyde, 

Puff  'd  up  with  pow'r  and  might, 
Landed  in  fair  Scotland  the  isle, 

With  mony  a  hardy  knight : 
The  tydings  to  our  good  Scots  king 

Came,  as  he  sat  at  dine, 
With  noble  chiefs  in  brave  array 

Drinking  the  blood-red  wine. 

"  To  horse,  to  horse,  my  royal  liege, 

Your  faes  stand  on  the  strand, 
Full  twenty  thousand  glittering  spears 

The  King  of  Norse  commands." 
"  Bring  me  my  steed,  Page,  dapple-gray," 

Our  good  King  rose  and  cry'd, 
A  trustier  beast  in  all  the  land 

A  Scots  king  never  try'd. 

"  Go  little  Page,  tell  Hardyknute, 
That  lives  on  hill  so  hie, 


39 


HARDYKNUTE. 


To  draw  his  sword,  the  dread  of  faes, 

And  haste  and  follow  me." 
The  little  Page  flew  swift  as  dart, 

Flung  by  his  master's  arm, 
"  Come  down,  come  down,  Lord  Hardyknute, 

And  rid  your  king  from  harm." 

Then  red  red  grew  his  dark-brown  cheeks, 

Sae  did  his  dark-brown  brow, 
His  looks  grew  keen  as  they  were  wont 

In  danger's  great  to  do ; 
He's  ta'en  a  horn  as  green  as  glass, 

And  gi'en  five  sounds  sae  shrill 
That  trees  in  green  wood  shook  thereat, 

Sae  loud  rang  every  hill. 

His  sons  in  manly  sport  and  glee, 

Had  past  that  summer's  morn, 
When  lo,  down  in  a  grassy  dale, 

They  heard  they're  father's  horn. 
"  That  horn,"  quo'  they,  "  ne'er  sounds  in  peace, 

We've  other  sport  to  bide ; 
And  soon  they  hy'd  them  up  the  hill, 

And  soon  were  at  his  side. 

"  Late,  late  yestreen,  I  ween'd  in  peace 

To  end  my  lengthen'd  life, 
My  age  might  well  excuse  my  arm 

Frae  manly  feats  of  strife  ; 
But  now  that  Norse  does  proudly  boast 

Fair  Scotland  to  enthrall, 
It's  ne'er  be  said  of  Hardyknute, 

He  fear'd  to  fight  or  fall. 


"  Robin  of  Rothsay,  bend  thy  bow, 
Thy  arrows  shoot  sae  leel, 

Mony  a  comely  countenance 
They've  turn'd  to  deadly  pale : 


40 


:V. 


HARDYKNUTE. 


Brade  Thomas,  take  you  but  your  lance, 
You  need  nae  weapons  mair, 

If  you  fight  wi't  as  you  did  anes 
'Gainst  Westmoreland's  fierce  heir. 

"  Malcolm,  light  of  foot  as  stag 

That  runs  in  forest  wild, 
Get  me  my  thousands  three  of  men 

Well  bred  to  sword  and  shield : 
Bring  me  my  horse  and  harnisine, 

My  blade  of  mettal  clear." 
If  faes  but  ken'd  the  hand  it  bare, 

They  soon  had  fled  for  fear. 

"  Farewell,  my  dame,  sae  peerless  good," 

And  took  her  by  the  hand, 
"  Fairer  to  me  in  age  you  seem, 

Than  maids  for  beauty  fam'd : 
My  youngest  son  shall  here  remain 

To  guard  these  stately  towers, 
And  shut  the  silver  bolt  that  keeps 

Sae  fast  your  painted  bowers." 

And  first  she  wet  her  comely  cheeks, 

And  then  her  boddice  green, 
Her  silken  cords  of  twirtle  twist, 

Well  plett  with  silver  sheen ; 
And  apron  set  with  mony  a  dice 

Of  needle-wark  sae  rare, 
Wove  by  nae  hand,  as  ye  may  guess, 

Save  that  of  Fairly  fair. 

And  he  has  ridden  o'er  muir  and  moss, 

O'er  hills  and  mony  a  glen, 
When  he  came  to  a  wounded  knight 

Making  a  heavy  mane  ; 
"  Here  man  I  lye,  here  man  I  dye, 

By  treacherie's  false  guiles, 


41 


IIARDYKNUTE. 


Witless  I  was  that  e'er  ga'  faith 
To  wicked  woman's  smiles." 

"  Sir  knight,  gin  you  were  in  my  bower, 

To  lean  on  silken  seat, 
My  lady's  kindly  care  you'd  prove, 

Who  ne'er  knew  deadly  hate  ; 
Herself  would  watch  you  a'  the  day, 

Her  maids  a'  dead  of  night ; 
And  Fairly  fair  your  heart  would  cheer, 

As  she  stands  in  your  sight." 


Syne  he  has  gane  far  hynd  out  o'er 

Lord  Chattan's  land  sae  wide, 
That  lord  a  worthy  wight  was  ay 

When  faes  his  courage  'say'd  : 
Of  Pictish  race  by  mother's  side, 

When  Picts  rul'd  Caledon, 
Lord  Chattan  claim'd  the  princely  maid, 

When  he  sav'd  Pictish  crown. 


When  bows  were  bent  and  darts  were  thrawn, 

For  thrang  scarce  could  they  flee, 
The  darts  clove  arrows  as  they  met, 

The  arrows  dart  the  tree. 
Lang  did  they  rage  and  fight  fow  fierce, 

With  little  skaith  to  man, 
But  bloody,  bloody  was  the  field, 

Ere  that  lang  day  was  done. 

The  king  of  Scots  that  sinle  brook 'd 

The  war  that  look'd  like  play, 
Drew  his  braid  sword,  and  brake  his  bow, 

Sin  bows  seem'd  but  delay : 


42 


HAKDYKNUTE. 

Quoth  Noble  Rothsay,  **  Mine  I'll  keep, 

I  wat  it's  bleed  a  score." 
"  Haste  up  my  merry  men,"  cry'd  the  king 

As  he  rode  on  before. 

The  King  of  Norse  he  sought  to  find, 

With  him  to  mense  the  faught, 
But  on  his  forehead  there  did  light 

A  sharp  and  fatal  shaft ; 
As  he  his  hand  put  up  to  feel 

The  wound,  an  arrow  keen, 
O  waefou  chance  !  there  pinn'd  his  hand 

In  midst  between  his  een. 

"  Revenge,  revenge,"  cry'd  Rothsay's  heir, 

"  Your  mail-coat  sha'  na  bide 
The  strength  and  sharpness  of  my  dart ;" 

Then  sent  it  through  his  side  : 
Another  arrow  well  he  mark'd, 

It  pierc'd  his  neck  in  twa, 
His  hands  then  quat  the  silver  reins, 

He  low  as  earth  did  fa. 

Sair  bleeds  my  liege,  sair,  sair  he  bleeds, 

Again  wi'  might  he  drew 
And  gesture  dread  his  sturdy  bow, 

Fast  the  braid  arrow  flew  : 
Wae  to  the  knight  he  ettled  at, 

Lament  now  Queen  Elgreed, 
High  dames  too  wail  your  darling's  fall, 

His  youth  and  comely  meed. 

"  Take  aff,  take  aff  his  costly  jupe" 

(Of  gold  well  was  it  twin'd, 
Knit  like  the  fowler's  net  through  which 

His  steelly  harness  shin'd), 
"  Take,  Norse,  that  gift  frae  me,  and  bid 

Him  'venge  the  blood  it  bears  ; 


43 


Say,  if  he  face  my  bended  bow, 
He  sure  nae  weapon  fears." 

Proud  Norse  with  giant  body  tall, 

Braid  shoulders  and  arms  strong, 
Cry'd,  **  Where  is  Hardyknute  sae  fam'd 

And  fear'd  at  Britain's  throne : 
Though  Britons  tremble  at  his  name, 

I  soon  shall  make  him  wail, 
That  e'er  my  sword  was  made  sae  sharp, 

Sae  saft  his  coat-of-mail. 

That  brag  his  stout  heart  cou'd  na  bide, 

It  lent  him  youthfou  might : 
"  I'm  Hardyknute  this  day,"  he  cried, 

"  To  Scotland's  King  I  heght, 
To  lay  thee  low  as  horse's  hoof ; 

My  word  I  mean  to  keep." 
Syne  with  the  first  stroke  e'er  he  strake 

He  garr'd  his  body  bleed. 

Norse  een  like  gray  gosehawk's  stood  wild, 

He  sigh'd  wi'  shame  and  spite  ; 
"  Disgrac'd  is  now  my  far  fam'd  arm 

That  left  you  power  to  strike  :" 
Then  ga'  his  head  a  blow  sae  fell, 

It  made  him  down  to  stoop, 
As  laigh  as  he  to  ladies  us'd 

In  courtly  guise  to  lout. 

Fow  soon  he  rais'd  his  bent  body, 

His  bow  he  marvell'd  sair, 
Sin  blows  till  then  on  him  but  darr'd 

As  touch  of  Fairly  fair : 
Norse  marvell'd  too  as  sair  as  he, 

To  see  his  stately  look ; 
Sae  soon  as  o'er  he  strake  a  fae, 

Sae  soon  his  life  he  took. 


44 


HARDYKNUTE. 


There  on  a  lee  where  stands  a  cross 

Set  up  for  monument, 
Thousands  fow  fierce  that  summer's  day 

KiU'd,  keen  war's  black  intent. 
Let  Scots,  whilst  Scots,  praise  Hardyknute, 

Let  Norse  the  name  ay  dread, 
Ay  how  he  faught,  aft  how  he  spar'd, 

Shall  latest  ages  read. 


Loud  and  chill  blew  westlin  wind, 

Sair  beat  the  heavy  shower, 
Mirk  grew  the  night  ere  Hardyknute 

Wan  near  his  stately  tower ; 
His  tow'r  that  us'd  wi'  torches  light 

To  shine  sae  far  at  night, 
Seem'd  now  as  black  as  mourning  weed, 

Nae  marvel  sair  he  sigh'd. 


"  Hardyknute"  was  printed  in  The  Tea-Table  Miscellany  in  1724; 
and  in  Dr  Percy's  Reliques  of  Ancient  English  Poetry,  published  in 
1765,  where  it  was  prefaced  with  the  following  notice : — "  As  this  fine 
morsel  of  heroic  poetry  hath  generally  past  for  ancient,  it  is  here 
thrown  to  the  end  of  our  earliest  pieces  ;  that  such  as  doubt  of  its  age 
may  the  better  compare  it  with  other  pieces  of  genuine  antiquity. 
For  after  all,  there  is  more  than  reason  to  suspect,  that  most  of  its 
beauties  are  of  modern  date ;  and  that  these,  at  least  (if  not  its  whole 
existence),  have  flowed  from  the  pen  of  a  lady  within  this  present 
century.  The  following  particulars  may  be  depended  upon  :  One  Mrs 
Wardlaw,  whose  maiden  name  was  Halket  (aunt  of  the  late  Sir  Peter 
Halket  of  Pitferran,  in  Scotland,  who  was  killed  in  America  along 
with  General  Bradock  in  1755),  pretended  she  had  found  this  poem, 
written  on  shreds  of  paper,  employed  for  what  is  called  the  bottoms 


HARDYKNUTE. 


of  clues.  A  suspicion  arose  that  it  was  her  own  composition.  Some 
able  judges  asserted  it  [to]  be  modern.  The  lady  did,  in  a  manner, 
acknowledge  it  to  be  so.  Being  desired  to  show  an  additional  stanza, 
as  a  proof  of  this,  she  produced  the  three  last,  beginning  with  "  loud 
and  shrill,"  &c,  which  were  not  in  the  copy  that  was  first  printed. 
The  late  Lord  President  Forbes*  and  Mr  Gilbert  Elliot  of  Minto 
(now  Lord  Justice-Clerk  for  Scotland),  who  had  believed  it  ancient, 
contributed  to  the  expense  of  printing  the  first  edition,  which  came 
out  in  folio  about  the  year  1720.  This  account  is  transmitted  from 
Scotland  by  a  gentleman  of  distinguished  rank,  learning,  and  genius, 
|  who  yet  is  of  opinion,  that  part  of  the  ballad  may  be  ancient,  but  re- 
touched and  much  enlarged  by  the  lady  above  mentioned.  Indeed, 
he  hath  been  informed  that  the  late  William  Thomson,  the  Scottish 
musician,  who  published  the  Orpheus  Caledonius,  1733,  2  vols.  8vo, 
declared  he  had  heard  fragments  of  it  repeated  during  his  infancy, 
before  ever  Mrs  Wardlaws'  copy  was  heard  of." 

The  suspicion  thus  hinted  by  Dr  Percy  has  long  since  been  held 
as  an  established  fact.  The  way  in  which  Lady  Wardlaw  played  off 
the  hoax  is  thus  related  by  more  recent  commentators  :  "  She  caused 
her  brother-in-law,  Sir  John  Bruce  of  Kinross,  to  communicate  the 
MS.  to  Lord  Binning  (son  of  the  poetical  Earl  of  Haddington,  and 
himself  a  poet)  with  the  following  account :  '  In  performance  of  my 
promise,  I  send  you  a  true  copy  of  the  manuscript  I  found,  a  few 
weeks  ago,  in  an  old  vault  at  Dunfermline.  It  is  written  on  vellum, 
in  a  fair  Gothic  character,  but  so  much  defaced  by  time,  as  you  will 
find,  that  the  tenth  part  is  not  legible.' "  This  is  a  different  version 
from  the  finding  of  it  in  the  "  bottoms  of  clues."  In  confirmation  of 
the  ballad  being  modern,  it  is  said  "  that  Mr  Hepburn  of  Keith,  a 
gentleman  well  known  in  the  early  part  of  last  century,  often  declared 
that  he  was  in  the  house  with  Lady  Wardlaw  at  the  time  she  wrote 
it ;  and  Mrs  Wedderburn  of  Gasford,  Lady  Wardlaw's  daughter,  and 
Mrs  Menzies  of  Woodend,  her  sister-in-law,  used  to  be  equally  posi- 
tive as  to  the  fact."t 

Notwithstanding  this  testimony,  there  still  seems  to  be  some 
ground  for  the  opinion  of  Dr  Percy's  correspondent,  "  that  part  of 


*  Duncan  Forbes  of  Culloden. 
f  Chambers'  Ballads. 

46 


HARDYKNUTE. 


the  ballad  may  be  ancient."  Mr  Hepburn  and  the  ladies  mentioned 
may  have  seen  Lady  Wardlaw  writing  copies  of  Hardyknute,  but  it 
is  very  questionable  if  they  saw  her  in  the  act  of  composing  the 
verses.  The  presence  of  people  is  not  usually  favourable  to  the 
cogitations  of  the  muse.  On  the  other  hand,  we  have  the  positive 
assurance  of  the  author  of  "  Orpheus  Caledonius,"  that  he  had  fre- 
quently heard  fragments  of  the  ballad  in  his  youth.  There  is,  indeed, 
an  air  of  antiquity  in  the  very  conception  of  it,  and  a  degree  of  unin- 
telligibleness about  the  story,  which  could  scarcely  fall  to  be  devised 
by  a  modern  writer.  Lady  Wardlaw  is  not  known  to  have  produced 
any  other  poem,  ballad,  or  song  of  any  merit — and  we  hold  the 
authorship  at  all  times  questionable,  where  an  individual  has  pro- 
duced one  good  thing  and  no  more.  Lady  Wardlaw,  at  the  same 
time,  cannot  be  denied  the  merit  of  having  retouched  and  enlarged 
the  fragment,  which  she  has  done  in  admirable  keeping  with  the 
spirit  of  the  original. 

The  set  of  the  ballad  we  have  given,  is  a  literal  copy  from  the 
original  folio  edition,  "  printed  by  James  Watson,  Printer  to  the 
King's  most  Excellent  Majesty,  mdccxix" — the  edition  referred 
to  in  the  note  of  Dr  Percy.  It  seems  to  be  very  rare — and  is  an 
excellent  specimen  of  the  art  of  typography  in  Scotland  at  the  time. 
The  copy — rescued  from  the  rapacious  hands  of  a  snuff-dealer — came 
accidentally  into  our  possession.  There  are  twelve  additional  verses 
in  the  ballad  in  the  Reliques — a  fact  which  Dr  Percy  does  not 
seem  to  have  been  aware  of,  in  referring  to  the  "  three  last,"  begin- 
ning with  "  loud  and  shrill,"  &c,  as  those  produced  by  Lady  Ward- 
law  in  proof  of  the  ballad  being  modern.  We  have  chosen  to  abide 
by  the  fragment  as  it  stands  in  the  folio  edition.  It  is,  perhaps, 
worthy  of  remark,  that  the  spelling  is  much  more  modern  than  it  is 
in  the  Reliques,  or  in  any  subsequent  collection.  A  single  verse  will 
show  this  : 

"  Robin  of  Rothsay,  bend  thy  bow, 

Thy  arrows  schute  sae  leil, 
Mony  a  comely  countenance 

They  haif  turn'd  to  deidly  pale. 
Brade  Thomas  tak  ze  but  zour  lance, 

Ze  neid  nae  weapons  mair, 
Gif  ze  ficht  weit  as  ze  did  anes 

'Gainst  Westmorland's  fers  heir." 

What  object  there  was  in  thus  affecting  the  antique  in  subsequent 
editions  does  not  appear. 


47 


HARDYKNUTE. 


The  ballad  of  Hardyknute  is  supposed  to  refer  to  the  well  known 

defeat  of  the  Norwegians   at  the  battle   of  Largs  in   1263.     The 

assumed   castle  of  the  hero — the   house  of  "  Fairly  fair" — accords 

perfectly  with  the  description, 

"  High  on  a  hill  his  castle  stood 
With  ha's  and  tow'rs  a  height." 

Fairlie  Castle,  still  pretty  entire,  is  situated  on  the  coast  side  of  the 
parish  of  Largs,  betwixt  the  small  water  of  Kilbirnie  on  the  north, 
and  that  of  Fairlie  on  the  south.  It  stands  on  the  brink  of  a  deep 
and  romanticly  wooded  ravine,  about  a  quarter  of  a  mile  from  the 
sea,  overhanging  the  stream  of  Fairlie.  The  castle,  which,  from  its 
style,  seems  upwards  of  400  years  old,  commands  a  splendid  view  of 
the  Frith  of  Clyde.  The  barony  of  Fairlie  was  possessed,  until  the 
beginning  of  the  last  century,  when  it  was  acquired  by  David,  Earl  of 
Glasgow,  by  a  family  of  the  name  of  Fairlie.  Pont  says,  in  his  topo- 
graphy of  Cuninghame  :  "  Fairlie  castele  is  a  strong  tovre,  and  very 
ancient,  beautified  with  orchardes  and  gardens.  It  belongs  to  Fairlie 
de  Eodem,  cheiffe  of  ther  name."  Nisbet  states  that  this  family  was 
descended  from  Robert  de  Ross,  a  branch  of  the  Rosses  of  Tarbet, 
who,  in  the  Ragman  Roll,  are  said  to  have  been  the  proprietors  of 
Fairlie,  from  which  they  took  their  name.  The  first  of  them  yet 
traced  was  William  de  Fairlie,  who,  in  1335,  is  included  in  the  list  of 
Scotchmen  who  received  letters  of  pardon  from  Edward  III.,  for  all 
the  crimes  they  had  committed  in  war  with  England.  The  name  was 
written  Farnlye  in  old  writings.  "  Joheni  Famlye  de  Eodem"  is 
mentioned  in  the  testament  of  Thomas  Boyd  of  Lin  in  1547  ;  it  was 
also  spelled  "Fairnelie."  It  is  so  put  down  in  "the  testament  of 
Katharine  Crawfurd,  Lady  fairnelie  w*in  the  parochine  of  Lairgis," 
1601.*  According  to  this  spelling,  the  name  is  probably  derived 
from  the  Celtic — -fair,  a  height;  or  fairean,  the  rising  or  setting 
of  the  sun.  Fairlie  Castle  commands  an  excellent  view  of  the  set- 
ting sun. 

The  Fairlies  of  that  Ilk  cannot  thus  be  traced  so  far  back  as  the 
era  of  the  battle  of  Largs — still  it  is  possible  that  they  may  have  been 
in  possession  of  it  even  then.  At  all  events,  it  is  quite  probable  that 
a  castle  called  Fairlie  existed,  where  the  present  one  now  stands,  as 

*  Com.  Records  of  Glasgow. 


48 


CARRICK  FOR  A  MAN. 


represented  in  the  ballad.  For  example,  a  castle  existed  on  the  small 
barony  of  Grenan,  on  the  Carrick  coast,  where  the  ruins  of  one  built 
in  1603  still  remain,  which  is  mentioned  in  a  grant  of  the  Doon  Fish- 
ings to  the  Abbey  of  Melrose,  by  William  the  Lion. 

Mrs  Wardlaw,  whose  preservation  or  composition  of  the  ballad  of 
Hardyknute  has  given  rise  to  this  gossip  about  antiquity,  was  the 
second  daughter  of  Sir  Charles  Halket  of  Pitferran,  in  Fifeshire. 
She  was  born  in  1679,  and  married  to  Sir  Henry  Wardlaw  of  Balum- 
lie,  or  Pitrivie,  in  the  same  district,  in  1696.  She  died  about  the 
year  1727. 


(Bmick  for  a  Jfllan- 


When  auld  Robin  Bruce 

Lived  at  Turnberry  house, 
He  was  the  prince  o'  the  people,  the  Men'  o'  the  Ian'. 

Then  to  Kyle  for  your  cow, 

Gallowa'  for  your  woo, 
But  Carrick,  my  billies,  when  ye  want  a  man. 

At  the  stream  o'  auld  bannocks, 

There  was  cracking  o'  crummocks, 
It  was  a  hard  tulzie,  lang  fought  han'  to  han'. 

Then  to  Kyle  for  your  cow, 

Gallowa'  for  your  woo, 
But  Carrick,  my  billies,  that  day  proved  the  man. 

Then  why  should  we  not  be  crouse, 

When  we  think  o'  auld  Robin  Bruce, 
Whose  blood,  it  still  flows,  and  whose  progeny  rings  ? 

Then  to  Kyle  for  your  cow, 

Gallowa'  for  your  woo, 
But  Carrick,  my  billies,  gives  Britain  her  Queens  ! 


49 


CARRICK  FOR  A  MAN. 


These  spirited  lines  are  the  production  of  the  late  Archibald  Craw- 
ford, author  of  "  Tales  of  my  Grandmother,"  "  Bonnie  Mary  Hay," 
and  several  other  popular  songs.  They  embody  the  Carrick  reading 
of  the  old  rhyme  : — 

"  Kyle  for  a  man, 

Carrick  for  a  cow, 
Cuninghame  for  butter  and  cheese, 

And  Galloway  for  woo." 

Some — the  Carrick  people  in  particular — contend  for  a  different  read- 
ing, making 

"  Carrick  for  a  man, 
Kyle  for  a  cow," 

but  the  first  would  seem  to  be  the  proper  one.  It  is  the  most  general, 
and  as  old  as  the  days  of  Bellenden,  who,  in  his  description  of  Scot- 
land, though  he  does  not  quote  the  rhyme,  evidently  corroborates  or 
proceeds  upon  the  sense  of  it.  Speaking  of  Kyle,  he  says — ?*  This 
country  abounds  in  strong  and  valiant  men,  where  was  born  the  most 
renowned  and  valiant  champion  William  Wallace,  in  the  barony 
called  Riccarton."  With  regard  to  "  Carrick  for  a  cow,"  he  mentions 
a  very  curious  fact  in  natural  history,  which,  however  incredible,  suf- 
ficiently attests  the  estimation  in  which  Carrick  was  held  for  the 
superiority  of  its  cattle.  "  In  Carrick,"  he  says,  "  are  kine  and  oxen, 
delicious  to  eat,  but  their  fatness  is  of  a  wonderful  temperature :  all 
other  comestable  beasts'  fatness  with  the  cold  air  doth  congeal :  by 
the  contrary,  the  fatness  of  these  is  perpetually  liquid,  like  oil."*  In 
the  testament  of  "  Jeane  Stewart,  Lady  Barganie,"  who  died  in  1605, 
relict  of  Thomas  Kennedy  of  Bargany,  who  was  slain  in  the  feud 
fight  between  him  and  the  Earl  of  Cassillis  in  1601,  there  are  in  the 
inventory,  as  at  Bargany,  "  four  Inglis  Ky,  pryce  of  ilk  ane  orheid,  with 
hir  folio  war,  Twentie  pund."f  We  are  not  aware  whether  there  were 
any  other  English  cows  in  Ayrshire  at  the  time.  It  would  be  worth 
the  while  of  an  antiquarian  agriculturist  to  ascertain,  if  practicable, 
whether  the  native  dairy-breed  underwent  any  change  by  the  intro- 
duction of  these  English  cattle.  It  is  said  that  the  Angusshire  stock 
was  much  improved  by  being  crossed.  When  James  VI.  went  to 
England  to  assume  the  southern  crown,  he  borrowed  largely  from 
the  purses  of  the  good  folks  of  Fife,  and  in  repayment  sent  a  number 

*  History  of  Ayrshire.  f  Com.  Rec.  of  Glasgow. 

50 


CARRICK  FOR  A  MAN. 


of  English  cattle.  Are  we  to  suppose  that  the  "  four  Inglis  ky"  at 
Bargany  were  a  portion  of  them?  The  conjecture  is  by  no  means 
improbable.  Lady  Bargany  was  a  favourite  at  court  before  her  mar- 
riage— and  possibly  enough  she  may  have  advanced  cash  to  his  ma- 
jesty on  his  accession  to  the  English  throne. 

Respecting  the  author  of  the  verses,  we  copy  the  following  account 
of  his  death  from  one  of  the  Ayr  newspapers.  He  died  suddenly  a  few 
years  ago. 

DEATH  OF  MR  CRAWFORD. 

Here,  at  No.  29  High  Street,  on  the  evening  of  the  6th  curt.,  very 
suddenly,  Mr  Archibald  Crawford,  auctioneer,  in  the  58th  year  of  his 
age.  In  him  Ayrshire  has  been  deprived  of  one  of  the  few  story  and 
lyric  writers  of  which  she  could  boast.  Possessed  of  a  caustic,  yet 
withal  pleasant  vein  of  humour,  his  tales  bear  the  impress  of  a  mind 
rich  in  fancy,  and  happy  in  expression.  From  a  memoir  of  his  life, 
published  some  time  ago,*  it  appears  that  no  author  could  be  less  in- 
debted to  education  for  the  development  of  his  genius,  than  Craw- 
ford. His  school-boy  days  passed  over  without  his  acquiring  more 
than  the  mere  rudiments  of  English  reading.  At  the  age  of  thirteen 
he  proceeded  to  London,  where  he  passed  eight  years  of  his  life  in  the 
baking  establishment  of  a  relative.  During  that  period  he  sedulously 
devoted  every  spare  moment  to  reading.  He  then  returned  to  his 
native  town,  but  soon  afterwards  removed  to  Edinburgh,  where  he 
entered  the  employment  of  Charles  Hay,  Esq.  After  the  lapse  of  a 
few  years,  he  proceeded  from  thence  to  Perth,  and  engaged  in  the  ser- 
vice of  Leith  Hay,  Esq. ;  and  it  is  to  a  daughter  of  that  gentleman, 
who  manifested  great  kindness  to  the  author  during  a  fever,  that  the 
public  are  indebted  for  the  well  known  ballad  of  "  Bonnie  Mary  Hay," 
which  he  composed  in  gratitude  to  the  young  lady.  Settling  at  length 
in  Ayr,  he  published,  in  1819,  a  satirical  pamphlet,  entitled  "  St  James' 
in  an  Uproar,"  which  created  great  local  excitement  at  the  time.  In 
1825,  the  "  Tales  of  my  Grandmother,"  which,  with  some  few  excep- 
tions, had  previously  appeared  in  successive  numbers  of  the  Ayr  and 
Wigtonshire   Courier,   were   published   by   Constable  &  Co.,  Edin- 


*  See  "  Contemporaries  of  Burns." 


51 


DANIEL  BARR. 


burgh,  in  two  volumes.  These  Tales,  principally  founded  on  Ayrshire 
traditions,  are  told  in  a  vigorous,  racy  style,  and  were  well  received 
by  the  public.  Besides  "  Bonnie*  Mary  Hay,"  Mr  Crawford  was  the 
author  of  "  Dear  Scotland,  I've  no  home  but  Thee,"  and  one  or  two 
other  popular  songs.  In  his  private  capacity  as  an  auctioneer,  he  dis--1 
played  much  good  humoured  pleasantry,  and  his  jokes  seldom  failed 
to  produce  the  intended  effect.  Mr  Crawford  has  left  a  wife  and  sever- 
al children.  One  of  his  sons,  though  quite  a  youth,  has  already  given 
much  promise  as  an  artist.  The  deceased  was  a  native  of  Ayr,  and 
his  death,  we  understand,  was  caused  by  apoplexy. 


Itom'el  23arr. 


Gif  ye  be  na'  acquainted  wi'  Daniel  Barr, 
I'll  tell  ye  just  now  about  Daniel  Barr, 
Ye  may  travel  to  Glasgow,  and  four  times  as  far, 
E'er  ye  meet  wi'  a  chappie  like  Daniel  Barr. 

He  tint  his  e'e  sight  when  he  was  a  young  man, 
And  to  cheer  himself  up  he  the  fiddling  began, 
It's  nae  wee  mishap  does  his  happiness  mar, 
For  trials  sit  light  upon  Daniel  Barr. 

A  mind  aboon  slavery  has  Daniel  Barr, 
The  easy  but  firm-minded  Daniel  Barr, 
There's  many  a  fine  dandy  that  smokes  a  cigar, 
That's  no  half  so  happy  as  Daniel  Barr. 

Frae  Willie  Cobraith,  o'  guid  bow-han'  renown, 
His  lessons  he  got  in  Kilbarchan  town  ; 
Now  Willie's  awa,  but  things  might  hae  been  waur, 
For  his  mantle  has  lighted  on  Daniel  Barr. 


52 


DANIEL  BAKU. 


The  lassies  they  a'  like  Daniel  Barr, 

The  weans  gather  round  about  Daniel  Barr, 

And  the  tentie  guidewife,  though  baith  frugal  and  snar, 

Is  aye  kind  and  couthie  to  Daniel  Barr. 

He  makes  himsel'  usefu'  in  mony  a  way, 
He'll  thrash,  ca'  the  fanners,  or  buttle  the  strae, 
Or  delve,  fill  the  dung  cart,  and  clawt  up  the  glar, 
Sae  obliging  and  helpfu'  is  Daniel  Ban*. 

And  aye  welcome  back  again  's  Daniel  Barr, 
There's  aye  plenty  ready  for  Daniel  Barr, 
And  whiles  a  bit  glass  out  the  muckle  brown  jar, 
To  keep  up  the  spirits  o'  Daniel  Barr. 

At  balls,  or  at  rockings,  he  tak's  them  alang, 
Wi'  the  music,  the  dance,  and  the  tale,  and  the  sang, 
Though  the  nights  may  be  dark,  and  the  win's  they  may  war, 
Big  parties  assemble  round  Daniel  Barr. 

What  wad  our  youths  do  wanting  Daniel  Barr  ? 

Sae  enticing  the  strains  o'  Daniel  Barr, 

That  they're  seen  straggling  hame  by  the  bright  morning  star, 

Frae  the  mirth  and  the  music  o'  Daniel  Barr. 

Would  you  hear  him  perform,  ask  "  Macpherson's  Lament," 
The  mellow  "  Lea  rigg,"  and  the  "  Unco  bit  Want," 
"  Gow's  Farewell  to  Whisky,"  or  brisk  "  Jacky  Tar," 
And  ye'll  fin'  there's  some  music  in  Daniel  Barr. 

A  soul  fu'  o'  music  has  Daniel  Barr, 

But  that's  no'  the  best  part  o'  Daniel  Barr ; 

He  has  failings,  nae  doubt,  but  he's  honest  and  squar, 

An'  that  says  a  guid  deal  for  Daniel  Barr. 

There's  Walker  and  Carsewell,  and  Josie  Strathern, 
Though  far  they  excel,  yet  they've  muckle  to  learn  ; 
Sae  Dan  and  thae  chieftains  are  just  on  a  par, 
They  but  play  as  they  can — sae  does  Daniel  Barr. 


53 


SCOFFING  BALLAD. 


I  ha'e  tell'd  you  some  facts  about  Daniel  Barr, 
Yet  I  have  nae  said  half  about  Daniel  Barr ; 
But  minstrels  will  rise  up  in  ages  afar, 
And  sing  and  tell  tales  about  Daniel  Barr. 

These  verses  are  by  Mr  Andrew  Aiken,  author  of  "  The  Auld  Fleckit 
Cow,"  in  the  First  Series.  "  Daniel  Barr,"  the  subject  of  the  song,  is 
well  known  in  the  parish  of  Beith,  and  so  fully  described  by  the  poet, 
as  to  obviate  the  necessity  of  any  remarks  on  our  part. 


"  Sbcoffing  gBalla*." 

INDUCTION  OF   THE   REV.  MR.  LINDSAY  TO  THE  COLLEGIATE 
CHURCH  OF  KILMARNOCK  IN  1764. 

[The  following  burlesque  verses,  taken  down  from  the  recollection  of 
an  eyewitness  now  living  (1842),  were  written  in  1764,  on  the  occa- 
sion of  the  violent  induction  of  the  Rev.  Mr  Lindsay  to  the  parish 
church,  Kilmarnock.] 

Poor  John  M' Crone*  had  ta'en  the  road, 
And  sair  he  did  his  auld  beast  goad, 
To  fetch  in  time  his  noble  load, 

Good  people,  hear  my  ditty. 

And  Orangefield,  Dalrymple  call'd 
Frae  Finlayson,  or  some  sic  fauld, 
To  quell  the  mob,  now  grown  sae  bauld, 
Good  people,  hear  my  ditty. 

But  some  folk  had  it  in  their  head 
His  Lordship  wad  mak'  nae  sic  speed 
If  Maggy  Lauderf  had  been  dead, 

Good  people,  hear  my  ditty. 


*  Valet  to  the  Earl  of  Grlencairn. 

f  Mrs  Lindsay,  previously  housekeeper  to  the  Earl  of  Grlencairn. 


54 


SCOFFING  BALLAD. 


This,  as  it  may,  I  canna  tell ; 
Glencairn,  he  kens  it  best  himsel' 
His  reason  thus,  the  kirk  to  fill, 

Good  people,  hear  my  ditty. 

For,  through  the  windows,  stanes  did  reel 
Till  Halket*  said  it*  was  the  deil, 
And  of  his  brethren  took  fareweel, 

Good  people,  hear  my  ditty. 

Mr  Brown t  was  praying,  's  1  suppose, 
Ane  came  sae  very  near  his  nose — 
The  day's  sae  dark  we  maun  it  close, 

Good  people,  hear  my  ditty. 

Tailor  Steven,  precentor  there, 
Got  his  wig  pu'd  out  hair  by  hair, 
Until  they  made  his  headpiece  bare, 

Good  people,  hear  my  ditty. 

John  Wyllie,  wha  liv'd  in  New  Street, 
It  seems  was  that  day  scant  o'  meat, 
He  cam  to  click  his  dinner,  sweet, 

Good  people,  hear  my  ditty. 

Bailie  Bapps,  he  got  a  prog, 

Out  o'er  the  head  wi'  Lambert'sJ  dog, 

Which  laid  him  senseless  as  a  log, 

Good  people,  hear  my  ditty. 

Though  meek  and  gentle  Lindsay§  was, 
And  had  at  heart  the  gude  auld  cause, 
Yet  nought  could  mak'  the  rabble  pause, 
Good  people,  hear  my  ditty. 


*  The  Rev.  Mr  Halket  of  Fenwick,  who  went  home  on  horseback  at  full 
speed. 

f  The  Rev.  Mr  Brown,  Kilbirnie. 

X  Lambert,  gardener  to  Mr  Paterson,  town-clerk. 

§  The  Rev.  Mr  Lindsay. 


55 


SCOFFING  BALLAD. 


Their  fury  rose  to  sic  a  height 

He  dared  not  pass  in  town  the  night, 

But  aff  to  Irvine  took  his  flight, 

Good  people,  hear  my  ditty. 

Followed  with  hisses,  yells,  and  groans, 
With  missiles  struck,  even  dirt  and  stones, 
While  he  their  wicked  rage  bemoans, 
Good  people,  hear  my  ditty. 

And  took  a  house  in  that  quiet  place, 
Till  ance  their  madness  and  disgrace 
Would  yield  to  better  sense  and  grace, 
Good  people,  hear  my  ditty. 

The  induction  of  the  Rev.  Mr  Lindsay,  to  the  parish  church  of  Kil- 
marnock, was  effected  against  the  will  of  the  people.  Burns,  in  his 
poem  of  "  The  Ordination,"  composed  on  the  settlement  of  the  Rev. 
Mr  Mackinlay  in  Kilmarnock  in  1786,  says — • 

"  Curst  common  sense,  that  imp  o'  hell, 
Cam  in  wi'  Maggie  Lauder." 

And  in  a  note,  explanatory,  adds — "Alluding  to  a  scoffing  ballad 
which  was  made  on  the  admission  of  the  late  reverend  and  worthy  Mr 
Lindsay  to  the  Laigh  Kirk."  The  foregoing  verses  constitute  the 
identical  "  scoffing  ballad"  referred  to  by  the  poet.  We  are  indebted 
for  them  to  the  kindness  of  William  Tannock,  Esq.,  whose  father  was 
almost  the  only  person  living  who  could  repeat  the  whole  of  the  bal- 
lad. Mr  Tannock,  elder,  was  ten  years  of  age  when  the  induction  of 
Mr  Lindsay  took  place  in  1764;  so  that,  in  1842,  when  his  son  noted 
down  the  verses  from  his  recitation,  he  would  be  eighty-eight  years  of 
age. 

The  Earl  of  Glencairn,  William,  thirteenth  Earl,  was  patron  of  the 
church,  and  it  was  generally  believed  that  Mr  Lindsay  obtained  the 
presentation  of  Kilmarnock  through  the  influence  of  his  wife— Mar- 
garet Lauder — who  had  formerly  been  housekeeper  in  the  family  of 
the  Earl.  Mr  Lindsay  was  minister  of  the  Cumbraes  at  the  time. 
His  translation  was  opposed,  and  the  presbytery  of  Irvine  decided 
against  it.     The  case,  however,  came  before  the  General  Assembly, 


«^ 


SCOFFING  BALLAD. 


when  it  was  remitted  to  a  committee.  The  following  paragraph,  in 
the  Caledonian  Mercury,  May  28,  1764,  records  the  decision  :  "  This 
day  the  committee  proceeded  to  the  consideration  of  the  cause  anent 
the  settlement  of  the  Collegiate  Church  of  Kilmarnock,  when,  after  a 
long  hearing,  the  Assembly  reversed  the  sentence  of  the  presbytery 
of  Irvine,  sustained  the  reasons  for  the  transportation  of  Mr  Lindsay 
from  Cumbray  to  the  parish  of  Kilmarnock,  appointed  the  presbytery 
to  admit  Mr  Lindsay  minister  of  Kilmarnock,  betwixt  and  the  17th  of 
July  next,  and  ordained  them  to  report  to  the  Commission  their  hav- 
ing done  so ;  and  the  Assembly  likewise  empowered  the  Commission 
finally  to  determine  any  question  that  should  come  before  them,  by 
complaint,  reference,  or  appeal,  relative  to  this  cause." 

The  same  journal,  of  July  21,  says : — "  By  a  letter  from  Kilmar- 
nock, we  learn  that  on  Thursday  se'nnight,  the  day  appointed  by  the 
General  Assembly  for  the  transportation  of  the  Rev.  Mr  Lindsay  from 
|  the  Cumbraes  to  Kilmarnock,  the  patron,  with  a  number  of  gentle- 
I  men  and  ministers,  went  to  the  church,  in  order  to  proceed  in  the 
{  settlement,  but  divine  service  was  not  well  begun,  when  a  mob  of  dis- 
I  orderly  persons  broke  into  the  church,  throwing  dirt  and  stones,  and 
\  making  such  noise,  that  Mr  Brown,  the  minister  who  officiated,  could 
not  proceed,  on  which  the  patron,  with  the  gentlemen  and  ministers, 
retired  to  a  house  in  the  neighbourhood.     'Tis  said  Mr  Lindsay  is  to 
be  ordained  in  the  presbytery-house  in  Irvine." 

This  statement  accords  precisely  with  the  narrative  of  the  ballad,  jj 
But  the  Mercury  supplies  some  additional  particulars.    At  the  Autumn 
Circuit  Court  at  Ayr,  "  Alexander  Thomson,  "William  Wylie,  James 
Craufurd,  John  Hill,  Adam  White,  David  Dunlop,  William  Nimmo, 
William  Davies  or  Davidson,  Hugh  Thomson,  alias  Bullock,  and  Ro-  > 
bert  Creelman,  tradesmen  and  journeymen  in  Kilmarnock,  were  in- 
dieted  for  raising  a  tumult  at  and  in  the  church  of  Kilmarnock,  at  the 
settlement  of  Mr  Lindsay,  as  minister  of  that  parish,  in  July  last.    The  ^ 
last  seven  were  acquitted  by  the  jury,  and  the  first  three  found  guilty, 
and  sentenced  to  be  imprisoned  for  a  month,  and  whipt  through  the  j 
streets  of  Air,  and  to  find  caution  for  keeping  the  peace,  and  a  good  I 
behaviour  for  a  twelvemonth." 

Such  a  punishment  now-a-days  would  be  considered  excessive.  It  > 
would  appear,  from  the  ballad,  that  the  military  were  called  into  re-  \ 
quisition  at  the  induction  of  Mr  Lindsay  : — 


it's  a  waefu'  thing  this  drink,  gudeman  ! 


"  And  Orangefield,  Dalrymple  call'd, 
From  Finlayson,  or  some  sic  fauld, 
To  quell  the  mob,  now  grown  sae  bauld,"  &c. 

Dalrymple  of  Orangefield,  near  Monkton,  was  a  military  officer 
at  the  time.  His  son,  James  Dalrymple,  Esq.  of  Orangefield,  was  one 
of  the  early  patrons,  and  a  warm  friend  of  Burns. 

The  authorship  of  the  ballad  has  been  attributed  to  two  individuals 
— both  natives  of  Kilmarnock — one  of  them,  named  Hunter,  a  shoe- 
maker ;  and  the  other,  Tannahill,  a  legal  practitioner.  Our  informant, 
Mr  A.  M'Kay,  is  of  opinion  that  it  was  the  production  of  Hunter,  who 
is  allowed  to  have  composed  several  other  doggrel  pieces. 


!Vz  a  TOaefu1  Wng  tins  Wxirik,  CftubEtnan. 


It's  a  waefu'  thing  this  drink,  gudeman  ! 
It  tooms  baith  house  and  hauld  ; 
Gars  peace  an'  plenty  flee  our  hame, 
Brings  strife  and  poortith  cauld. 
Yet  there  ye  lie  an'  snore,  gudeman  ! 
Frae  sun-rise  till  it's  set ; 
An'  though  the  four-hours  ha'e  come  roun', 
Ye're  barely  sober  yet. 

Ye're  barely  sober  yet,  gudeman  ! 

Ye're  barely  sober  yet. 

It's  a  waefu'  thing  this  drink,  gudeman  ! 
It  mak's  our  bairnies  bare  ; 
There's  no'  ae  dud  upon  their  backs 
But's  worn  sax  months  and  mair. 
I  got  thae  bauchles  on  my  feet, 
The  day  we  christened  Bell ; 


58 


THE  SANG  O    THE  SriNDLE. 


An'  Bell  is  now  a  towmont  auld, 
As  weel  ye  ken  yoursel' ! 

As  weel  ye  ken  yoursel',  gudeman  ! 

As  weel  ye  ken  yoursel'. 

It's  a  waefu'  thing  this  drink,  gudeman  ! 

It  throws  a  cauldrife  blicht 

O'er  the  ingle-side  of  the  gudeman 

Wha  turns  braid  day  to  nicht. 

Sae  dinna  let  Heaven's  ain  bricht  sun 

Rise  o'er  your  revelry  : 

But,  oh  !  tak'  pity  on  yoursel' — > 

On  our  wee  bairns  an'  me. 

On  our  wee  bairns  an'  me,  gudeman  ! 

On  our  wee  bairns  an'  me. 

W. 

Girvan,  July  25, 1842. 

These  verses  possess— independently  of  their  object — considerable 
merit.  They  appeared  in  the  Ayr  Observer,  but  we  know  not  the 
author. 


3H)e  Sbang  o*  tf)e  &pm&le. 


[The  spindle,  the  only  machine  in  olden  times,  with  the  simple  reel  and  loom 
of  home  manufacture.  The  mode  of  counting  the  hanks  of  yarn  is  embodied  in 
the  unique  "  ower-come"  of  the  following.  This  simple  tale  of  ingenious  indus- 
try, may  preserve  the  remembrance  of  a  piece  of  ancient  cottage  furniture — cast 
amid  the  lumber  of  other  days,  but  hanging,  like  dusty  pictures,  on  the  memories 
of  our  Scottish  grand-dames.] 

Auld  Auntie  was  nae  spinster  bauld, 

A  leal-gude  bodie  she  ; 
In  the  bonnie  howe  o'  a  heath'ry  knowe, 

Aside  a  broomy  lea, 


59 


THE  SANG  O    THE  SPINDLE. 


She  calmly  twin'd  the  thread  o'  life, 

An'  tum'd  her  reel  about, 
Singing,  tu's  ane — an'  tu's  no  ane — 

An'  tu's  twa  a'  oot. 

She  aft  o'  thriftie  rockins  spak', 

O'  cracks  an'  kempin'  rare, 
Where  eident  lasses  blithely  span, 

The  lint  as  straight's  a  hair. 
An'  aye  they  twin'd  their  siller  skene, 

An'  twirl'd  the  reel  about, 
Singing,  tu's  ane — and  tu's  no  ane — 

An'  tu's  twa  a'  oot. 

An'  orphan  boy,  her  pride  and  joy, 

A  lammie  in  her  e'e, 
Play'd  wi'  the  spindle  at  her  feet, 

Or  wummled  'bout  her  knee. 
An'  ower,  an'  ower,  like  Auntie's  sang, 

He  read  her  ballad  book, 
Singing,  tu's  ane — an'  tu's  no  ane — 

An'  tu's  twa  a'  oot. 

Near  a  dark  tarn  their  shielin  lay, 

'Mang  Druid  rocks  that  hung 
Cauld  shadows  ower  its  dowie  face, 

Like  cluds  ower  winter's  sun  ; 
There  up  and  down,  the  lang  day  roun', 

He  watch'd  the  water  coot, 
And  learn'd  its  sang,  had  ower-come  nane. 

But  aye  the  twa  a'  oot. 


Then  weel  he  watch'd  ae  wee  pet  lamb, 
Or  brought  frae  loaning  green, 

The  kye  frae  'mang  the  seggans  lang. 
To  neebours  hame  at  e'en. 

Or  paidled  by  the  lochs  an'  burns, 
To  catch  the  wylie  trout, 


60 


THE  SANG  O    THE  SPINDLE. 


An'  whiles  got  ane — an'  whiles  got  nane — 
An'  whiles  the  twa  a'  oot. 

His  parent-tree  wi'  shielin-bough, 

By  death  was  wede  awa', 
An'  left  alane,  'mang  shaken  leaves, 

Ae  wee  bit  bud  to  blaw. 
But  heaven  casts,  wi'  tenty  care. 

Love's  downy  lap  about 
The  orphan  lane,  wha  friends  has  nane, 

And  males  the  lost  twa  oot. 

The  helping  han',  in  time  o'  need, 

Gets  something  aye  to  gi'e  ; 
That  gow'd  that's  grasped  wi'  miser  greed, 

Taks  wings  itsel'  to  flee. 
And  whiles  the  purse  that's  hespet  steeve, 

Tines  a'  its  gatherings  oot, 
An'  catching  ane — it  whiles  gets  nane — 

And  seldom  twa  a'  oot. 

A  moral  guid  has  Auntie's  sang — 

This  birring  earth's  a  wheel, 
We're  spinners  a',  threads  short  or  lang, 

Just  as  we  spin,  we  reel. 
An'  up  an'  down,  the  thread  o'  life 

Has  many  a  wheel  about : 
Moo — as  we  spin  time's  gowden  warp, 

Life's  wab  is  woven  out. 

These  verses  are  by  Miss  Aird  of  Kilmarnock — a  poetess  of  nature's 
own  making.  In  her  dedication  of  a  small  volume  of  poetry,  printed 
in  1846,  she  says  of  herself :  "  My  classic  friends  will  forgive  my  pre- 
sumption, and  cast  the  salt  of  Christian  charity  into  whatever  in  them 
is  bitter,  when  they  know  I  have  never  written  a  single  verse  by  mea- 
sure, nor  a  sentence  by  rule — my  Bible  being  my  only  lexicon."  The 
poems  of  Miss  Aird  display  a  very  surprising  degree  of  perfection,  con- 
sidering the  many  drawbacks  which  the  self-taught  labour  under.    We 


61 


THE  SANG  O    THE  SPINDLE. 


have  to  thank  her  (in  the  spirit  of  an  antiquary)  for  recording  so  plea- 
santly as  she  has  done,  the  now  almost  forgotten  practice  of  the  spin- 
dle. There  are  several  very  pretty  lays,  or  songs,  in  Miss  Aird's 
volume.  Of  all  who  have  recently  sung  of  "  The  Auld  Kirk-Yard," 
we  certainly  think  her  lines  the  sweetest.  We  quote  the  princi- 
pal:— 

THE  AULD  KIRK- YARD. 

"  Where  heaves  the  turf  in  many  a  mouldering  heap." 

Calm  sleep  the  village  dead, 

In  the  auld  kirk-yard ; 
But  softly,  slowly,  tread, 

In  the  auld  kirk-yard  ; 
For  the  weary,  weary,  rest, 
Wi'  the  green  turf  on  their  breast, 
And  the  ashes  o'  the  blest 

Flower  the  auld  kirk-yard. 

It  has  a  wrinkled  face, 

The  auld  kirk-yard ; 
And  tears,  of  years,  we  trace 

In  the  auld  kirk-yard  ; 
Strifes,  to  the  earth  unknown, 
Revealed  to  God  alone, 
Hid,  by  the  tribute  stone, 

In  the  auld  kirk-yard. 

Oh  !  many  a  tale  it  hath, 

The  auld  kirk-yard, 
Of  life's  crooked,  thorny  path 

To  the  auld  kirk-yard. 
But  mortality's  thick  gloom 
Clouds  the  sunny  world's  bloom 
Veils  the  mystery  of  doom, 

In  the  auld  kirk-yard. 

A  thousand  memories  spring, 

In  the  auld  kirk-yard, 
Though  Time's  death-brooding  wing 

Shade  the  auld  kirk-yard. 
The  light  of  many  a  hearth, 
Its  music  and  its  mirth, 
Sleep  in  the  deep  dark  earth 

Of  the  auld  kirk-yard. 

Nae  dreams  disturb  their  sleep 

In  the  auld  kirk-yard : 
They  hear  nae  kindred  weep 

In  the  auld  kirk-yard. 
The  sire,  with  silver  hair ; 
The  mother's  heart  of  care  ; 
The  young,  the  gay,  the  fair, 

Crowd  the  auld  kirk-yard. 


62 


THE  CROOK  AND  PLAID. 


"Us  a  chamber  for  the  bride 

Oft,  the  auld  kirk-yard ; 
A  shroud  for  beauty's  pride, 

The  auld  kirk-yard. 
On  the  haughty  lip  of  rose 
The  greedy  worms  repose, 
Where  the  lowly  gowan  blows 
In  the  auld  kirk-yard. 


Life's  greenest  leaf  lies  low 

In  the  auld  kirk-yard  ; 
Swept  from  the  giant  bow, 

To  the  auld  kirk-yard  ; 
And  the  sere  leaf  'neath  our  tread 
Whispers,  o'er  the  dreamless  dead, 
As  a  leaf  we  all  do  fade 

To  the  auld  kirk-yard. 

The  gorgeous  starlight  gleams 

On  the  auld  kirk-yard  ; 
And  spring-time's  fostering  beams 

Gild  the  auld  kirk-yard ; 
But  the  lang,  lang,  winter  snows 
A  wreathy  mantle  throws 
O'er  the  sere  and  blighted  rose 

In  the  auld  kirk-yard. 

But  the  heart's  sad  beatings  cease 

In  the  auld  kirk-yard  ; 
And  aliens  rest  in  peace 

In  the  auld  kirk-yard. 
Where  ebbed  dark  floods  of  strife 
Dove-like  hope,  Avi'  promise  rife, 
Plants  the  broken  branch  o'  life 

In  the  auld  kirk-yard. 


®t>t  <&roofc  anfcr  pafo. 

Ilk  lassie  has  a  laddie  she  lo'es  aboon  the  rest, 

Ilk  lassie  has  a  laddie,  if  she  like  to  confess't, 

That  is  dear  unto  her  bosom  whatever  be  his  trade  ; 

But  my  lover's  aye  the  laddie  that  wears  the  crook  and  plaid. 

Ilk  morn  he  climbs  the  mountains,  his  fleecy  flocks  to  view, 
And  hear's  the  lav'rocks  chanting,  new  sprung  frae  'mang  the  dew 


cf\ 


THE  CROOK  AND  PLAID. 


His  bormie  wee  bit  doggie,  sae  frolicsome  and  glad, 

Rins  aye  before  the  laddie  that  wears  the  crook  and  plaid. 

And  when  that  he  is  wearied,  and  lies  upon  the  grass, 

What  if  that  in  his  plaidie  he  hide  a  bonnie  lass  ? — 

Nae  doubt  there's  a  preference  due  to  every  trade, 

But  commen'  me  to  the  laddie  that  wears  the  crook  and  plaid. 

And  when  in  summer  weather  he  is  upon  the  hill, 

He  reads  in  books  of  history  that  learns  him  meikle  skill ; 

There's  nae  sic  joyous  leisure  to  be  had  at  ony  trade, 

Save  that  the  laddie  follows  that  wears  the  crook  and  plaid. 

What  though  in  storm  o'  winter,  part  o'  his  flock  should  die, 
My  laddie  is  aye  cheerie,  and  why  should  not  I  ? 
The  prospect  o'  the  summer  can  weel  mak'  us  glad  ; 
Contented  is  the  laddie  that  wears  the  crook  and  plaid. 

King  David  was  a  shepherd,  while  in  the  prime  o'  youth, 
And  following  the  flocks,  he  ponder'd  upon  truth  ; 
And  when  he  came  to  be  a  king,  and  left  his  former  trade, 
'Twas  an  honour  to  the  laddie  that  wears  the  crook  and  plaid. 

This  song  is  attributed  to  Tibbie  Pagan — a  somewhat  singular  charac-  , 
ter.      In  a  small  volume  of  doggrel,  published  by  Isobel,  \ve  should 
suppose  about  1805,  she  gives  the  following  account  of  herself: — 

"  I  was  born  near  four  miles  from  Nith-head,* 
Where  fourteen  years  I  got  my  bread ; 
My  learning  it  can  soon  be  told, 
Ten  weeks,  when  I  was  seven  years  old, 
With  a  good  old  religious  wife, 
Who  lived  a  quiet  and  sober  life  : 
Indeed,  she  took  of  me  more  pains 
Than  some  does  now  of  forty  bairns. 
With  my  attention,  and  her  sic  ill, 
I  read  the  Bible  no  that  ill ; 
And  when  I  grew  a  wee  thought  mair, 
I  read  when  I  had  time  to  spare  : 
But  a'  the  whole  tract  of  my  time, 
I  found  myself  inclined  to  rhyme  ; 
When  I  see  merry  company, 
I  sing  a  song  with  mirth  and  glee, 
And  sometimes  I  the  whisky  pree, 


*  The  Mater  of  Nith,  which  takes  its  rise  in  the  parish  af  New  Cumnock 

64 


THE  CROOK  AND  PLAID. 


But  'deed  it's  best  to  let  it  be. 

A'  my  faults  I  will  not  tell, 

I  scarcely  ken  them  a'  mysel' ; 

I've  come  through  various  scenes  of  life, 

Yet  never  was  a  married  wife." 

In  this  brief  sketch,  Isobel  confesses  her  follies,  but  wisely  refrains 
from  telling  all  her  faults.  Little  is  known  of  her  early  years  beyond 
what  she  has  herself  recorded.  Lame  from  infancy,  she  does  not  ap- 
pear to  have  ever  been  able  for  laborious  industry  ;  and  though  well 
connected,  as  it  is  said,  none  of  her  relations  seem  to  have  befriended 
her,  while  the  lessons  of  the  "  good  old  religious  wife"  do  not  appear 
to  have  made  any  lasting  impression.  Nature  had  bestowed  upon  her 
few  of  those  softer  features  with  which  the  fair  sex  are  generally 
favoured.  Speaking  of  her  in  later  life,  our  informant  describes  her 
as  a  woman  of  "  a  very  unearthly  appearance."  She  squinted  with  one 
of  her  eyes — had  a  large  tumour  on  her  side — and  was  so  deformed  in 
one  of  her  feet  as  to  require  crutches  when  walking.  She  had  great 
vivacity  of  spirit,  however,  and  an  excellent  voice ;  and  it  is  affirmed 
that,  notwithstanding  her  ungainly  aspect,  she  was  at  one  period 
courted  by  a  person  of  the  name  of  Campbell,  to  whom  she  had  a 
child,  and  was  on  the  eve  of  marriage  when  he  deserted  her. 

The  greater  part  of  Isobel's  life  was  passed  in  the  neighbourhood  of 
Muirkirk.  She  first  occupied,  for  a  short  time,  a  cottage  on  the  pro- 
perty of  Muirsmill,  and  subsequently  removed  to  one  given  her  by 
Admiral  Keith  Stewart,  on  the  banks  of  the  Garpal  Water,  within  a 
mile  or  two  of  the  village.  The  situation  was  romantic,  but  must 
have  been  exceedingly  dreary  in  winter.  The  dwelling,  constructed 
out  of  a  low  arch,  was  originally  built  for  a  brick-store  in  connection 
with  Lord  Dundonald's  tar- works.  In  this  lonely  spot,  Isobel  resided 
for  upwards  of  thirty  years.  She  was  no  recluse,  however ;  for,  night 
after  night,  the  vaulted  roof  of  her  humble  dwelling  rang  with  the 
voice  of  licentious  mirth,  and  the  revelries  of  bacchanalian  worship- 
pers, among  whom  she  was  the  administering  priestess.  Famed  for 
her  sarcastic  wit,  as  well  as  for  her  vocal  powers,  her  cottage  may  be 
truly  said  to  have  been  the  favourite  howff  of  all  the  drunken  wags 
and  "  drouthy  neebours"  in  the  district.  She  had  no  license  for  the 
retail  of  spirits,  but  usually  kept  a  bottle  for  the  supply  of  her  cus- 
tomers ;  and  by  this  means  she  contrived  to  eke  out  a  subsistence 
which  must  otherwise  have  been  sustained  from  charity — an  alterna- 


65 


WHEN  I  UPON  THY  BOSOM  LEAN. 


tive  to  which  the  proud  spirit  of  Isobel  would  have  broken  ere  it  had 
stooped.  Not  only  was  the  Poetess  known  to  the  convival  in  her  own 
neighbourhood,  but  to  many  from  a  great  distance  ;  and  at  no  period 
was  her  humble  dwelling  more  crowded  or  more  uproarious  than  dur- 
ing the  month  of  August,  when  gentlemen  from  all  quarters  assemble 
on  the  moors  of  Muirkirk  to  enjoy  the  exercise  of  grouse-shooting. 
She  at  all  times  delighted  in  whisky-drinking,  and  in  the  company  of 
jolly  topers ;  but  the  "  pouting  season,"  as  it  is  called,  was  to  her  a 
period  of  more  than  ordinary  enjoyment.  Many  of  the  sportsmen  not 
only  frequented  her  cottage,  but  occasionally  sent  for  her  to  Muirkirk, 
where,  in  return  for  her  songs,  her  wit,  and  wicked  sarcasm,  she  was 
of  course  well  plied  with  liquor  and  rewarded  with  money. 

Notwithstanding  her  dissolute  life,  Isobel  lived  to  an  age  attained 
by  few.  She  died  on  the  3d  November  1821,  in  the  eightieth  year  of 
her  age.  Extensively  known  for  her  eccentricity  of  character,  her 
death  created  considerable  noise,  and  crowds  of  every  class  nocked 
from  all  quarters  to  her  funeral.  Her  remains  were  conveyed  to  the 
churchyard  of  Muirkirk  in  a  cart.  The  day,  it  was  remarked,  was 
extremely  stormy — so  much  so,  that  the  procession  could  scarcely 
move  on.  A  stone  has  been  erected  over  her  grave,  inscribed  with  her 
name,  her  age,  and  date  of  death. — From  "  The  Contemporaries  of 
Burns." 


Wfyzn  1  upon  ttjg  23osom  Heart. 


When  I  upon  thy  bosom  lean, 
Enraptured  I  do  call  thee  mine ; 

I  glory  in  those  sacred  ties 

That  made  us  one,  who  once  were  twain 


66 


WHEN  I  UPON  THY  BOSOM  LEAN. 


A  mutual  flame  inspires  us  both — ■ 
The  tender  look,  the  melting  kiss  ; 

Even  years  shall  ne'er  destroy  our  love- 
Some  sweet  sensation  new  will  rise. 

Have  I  a  wish  ?  Tis  all  for  thee ; 

I  know  thy  wish  is  me  to  please ; 
Our  moments  pass  so  smooth  away, 

That  numbers  on  us  look  and  gaze. 
Well  pleased  to  see  our  happy  days, 

They  bid  us  live  and  still  love  on  ; 
And  if  some  cares  shall  chance  to  rise, 

Thy  bosom  still  shall  be  my  home. 

I'll  lull  me  there  and  take  my  rest ; 

And  if  that  ought  disturb  my  fair, 
I'll  bid  her  laugh  her  cares  all  out, 

And  beg  her  not  to  drop  a  tear. 
Have  I  a  joy  ?  'tis  all  her  own  ; 

Her  heart  and  mine  are  all  the  same  ; 
They're  like  the  woodbine  round  the  tree, 

That's  twined  till  death  shall  us  disjoin. 

Another  version  of  this  song  appeared  in  Johnson's  Scots  Musical 
Museum,  considerably  amended,  it  is  presumed,  by  the  hand  of  Burns. 
The  authorship  has  invariably  been  assigned  to  John  Lapraik,  the 
friend  and  correspondent  of  the  Poet.  In  a  Glasgow  periodical,  how- 
ever, the  first  number  of  which  was  published  a  few  weeks  ago,  an  at- 
tempt is  rudely  made  to  tear  the  chaplet  from  his  aged  brow.  The 
following  is  the  article  we  allude  to : — 


"  We  have  made  another  curious  discovery.    Lapraik,  '  honest  auld 
Lapraik,'  of  Burns,  is  not  the  author  of  the  well  known  song, 

"  When  I  upon  thy  bosom  lean," 
usually  attributed  to  him.     The  '  Weekly  Magazine,  or  Edinburgh 
Amusement,'  vol.  xxii.  p.  82,  October  14,  1773,  published  the  follow- 
ing:— 


67 


WHEN  I  UPON  THY  BOSOM  LEAN. 


Lines  addressed  by  a  husband  to  his  wife,  after  being  six  years  married,  and 
sharing  a  great  variety  of  fortune  together — 


When  on  thy  bosom  I  recline, 
Enraptur'd  still  to  call  thee  mine, 

To  call  thee  mine  for  life  ; 
I  glory  in  the  sacred  ties, 
Which  modern  wits  and  fools  despise, 

Of  husband  and  of  wife. 

A  mutual  flame  inspires  our  bliss, 
The  tender  look — the  melting  kiss, 

Even  years  have  not  destroyed. 
Some  sweet  sensation,  ever  new, 
Springs  up — and  proves  the  maxim  true, 

Chaste  love  can  ne'er  be  cloyed. 

Have  I  a  wish  ? — 'tis  all  for  thee, 
Hast  thou  a  wish  ? — 'tis  all  for  me, 

So  soft  our  moments  move ; 
What  numbers  look  with  ardent  gaze, 
Well  pleased  to  see  our  happy  days, 

And  bid  us  live — and  love  ! 

If  care  arise  (and  cares  will  come), 
Thy  bosom  is  my  softest  home, 

I  lull  me  there  to  rest ; 
And  is  there  ought  disturbs  my  fair, 
I  bid  her  sigh  out  all  her  care, 

And  lose  it  in  my  breast. 

Have  I  a  joy — 'tis  all  her  own, 
Or  hers  and  mine  are  all  but  one, 

Our  hearts  are  so  entwin'd  ; 
That  like  the  ivy  round  the  tree, 
Bound  up  in  closest  amity, 

'Tis  death  to  be  disjoin'd. 


A  Happy  Husband. 


"  Edinburgh,  Oct.  11. 


"  Now  this  appeared  nearly  twelve  years  before  the  date  of  Burns' 
letter  to  Lapraik  (April  1,  1785),  and  fifteen  before  Lapraik's  own 
volume  (Kilmarnock,  1788).  We  copy  the  song,  as  it  is  printed 
there,  verbatim ;  its  inferiority  to  the  first  version,  we  think,  will  be 
acknowledged  by  all.  [Here  the  Editor  quotes  Lapraik's  version.] 
Was  ever  fraud  like  this?  Burns  improved  upon  Lapraik  for  the 
Museum.  Nevertheless,  even  his  is  inferior  to  that  of  the  '  Weekly 
Magazine.'  We  give  it,  also,  with  the  changes  in  italics.  *  *  * 
The  hand  of  the  master  is  here,  and  setting  aside  the  Weekly  Maga- 
zine altogether,  Lapraik  has  little  or  no  merit.     At  any  rate,  we  can 


68 


WHEN  I  UPON  THY  BOSOM  LEAN. 


never  look  upon  him  now,  as  '  the  honest  auld  Lapraik.'     Is  this 
harsh  ?— Ed." 

Most  assuredly,  we  say,  it  is.  That  there  has  been  gross  plagia- 
rism somewhere,  the  Editor  of  the  Thistle  has  shown — and  he  de- 
serves credit  for  the  discovery  ;  but  what  is  the  evidence  upon 
which  he  so  rashly  convicts  Lapraik  ?  What  proof  has  he  that  the 
guilt  does  not  lie  on  the  other  side  ?  Burns  first  heard  the  song  in 
question,  at  a  "  rockin"  in  1785.  Common  report  attributed  it  to 
Lapraik,  who  was  then,  it  ought  to  be  remarked,  in  his  fifty-eighth 
year — old  enough  to  have  written  songs  forty  years  previously  ! 
Burns,  who  had  frequent  and  familiar  intercourse  with  Lapraik  after- 
wards, says — "  He  has  often  told  me  that  he  composed  this  song  one 
day  when  his  wife  had  been  fretting  o'er  their  misfortunes."     In 

|  the  face  of  this  direct  testimony,  and  the  popular  belief  that  the 
song  was  the  composition  of  Lapraik,  we  would  be  slow  to  conceive 
that  he  had  plagiarised,  or  rather  copied  it  only  twelve  years  pre- 
viously from  a  magazine  with  which  Burns  was  as  likely  to  be 
acquainted  as  himself.  The  probability  seems  as  great — if  not 
greater — that  some  contributor  to  the  Weekly  Magazine  had  picked 
up  the  verses — and,  altering  them,  adopted  them  as  his  own.  Un- 
til stronger  evidence  of  the  plagiarism  of  Lapraik  is  produced,  we 
must  still  regard  him  as  the  author  of  "  When  I  upon  thy  bosom 
lean." 

John  Lapraik,  the  senior  of  all  the  Ayrshire  contemporaries  of 
Bums,  was  born  in  1727,  at  Laigh  Dalquhram  (or,  as  now  pronounced, 
Dalfram),  situated  on  the  road  to  Sorn,  about  three  miles  west  of 
Muirkirk.     Here  his  father  lived  before  him,  and  the  property  had 

;  been  in  possession  of  the  family  for  several  generations.  He  was  the 
eldest  son,  and,  by  the  death  of  his  father,  succeeded  at  an  early 
period  to  the  paternal  inheritance.  His  education,  though  equal,  if 
not  superior,  to  the  common  range  of  parochial  instruction  at  that 
period,  was  by  no  means  classical ;  and,  as  observed  by  himself,  he 
had  little  leisure  to  improve  his  mind  by  extensive  reading.  At  what 
period  he  first  attempted  verse  it  is  impossible  to  guess  ;  but  it  must 

|  have  been  long  prior  to  the  attempts  of  his  youthful  friend — the  in- 
imitable Bard  of  Coila. 

Lapraik  married  in  March  1754.  He  had  then  attained  his  twenty- 
seventh  year.     The  object  of  his  choice  was  Margaret  Rankin,  eldest 


69 


WHEN  I  UPON  THY  BOSOM  LEAN. 


daughter  of  William  Rankin  of  Lochhead,  and  sister  to  John,  the 
well  known  "  rough,  rude,  ready-witted  Rankin."  From  a  document 
(the  contract  of  marriage*)  in  our  possession,  it  appears  that  he  re- 
ceived with  his  bride  a  dowery  of  one  hundred  pounds  sterling ;  and 
that,  in  case  of  his  demise,  under  certain  contingences,  she  was  to 
obtain  an  annuity  of  two  hundred  merks  Scots.  His  property,  at  this 
period,  consisted,  in  the  words  of  the  document,  of  "  All  and  haill  that 
eight  shilling  ninepenny  land  of  old  extent  of  Dalquhram,  alias 
Nether  Dalquhram;  and  all  and  haill  the  eight  shilling  ninepenny 
land  of  old  extent  of  Upper  Dalquhram,  commonly  called  Laigh 
Hall ;  as  also  all  and  haill  the  eight  shilling  ninepenny  land  of  old 
extent  of  Dalquhram,  called  Douglass  Dalquhram,  with  the  respective 
houses,  biggings,  yeards,  parts,  and  pendicles,  and  haill  pertinents  of 
the  said  several  lands  and  teinds,  parsonage  and  vinerage  of  the  same, 
all  lying  within  the  parish  of  Muirkirk,  lordship  and  late  regality, 
now  barony  of  Kylesmuir,  and  sheriffdom  of  Ayr,  together  with  the 
fishing  of  salmond  and  other  fishing  in  the  water  of  Ayr."  Besides 
the  lands  enumerated,  which  appear  to  have  been  considerable,  La- 
praik  held  in  lease  the  ground  and  mill  of  Muirsmill,  distant  from 
Dalfram  about  half  a  mile  ;  and  for  some  years  subsequent  to  his 
marriage  he  enjoyed  with  his  "  wedded  wife"  that  degree  of  happi- 
ness which  competence  and  affection  were  so  well  calculated  to  afford. 
Possessed  of  a  cheerful,  kind  disposition,  few  men  were  more  beloved 
in  his  sphere,  or  better  fitted  for  the  reciprocal  interchange  of  social 
life.  Fond  of  poetry  and  song,  he  essayed  the  rustic  lyre  ;  and  happy 
in  his  household,  its  strings  were  alone  attuned  for  the  domestic 
hearth.  Little  did  he  dream  that  the  muse  thus  wooed  in  prosperity, 
should,  at  no  distant  period,  become  the  solace  of  his  misfortune  !f 

Among  the  earliest  of  the  poet's  griefs  was  the  death  of  his  wife, 
soon  after  the  birth  of  her  fifth  child.  J  This  was  indeed  a  severe 
stroke,  and  not  less  keenly  felt.  The  blank  in  the  domestic  circle  was 
supplied,  however,  a  few  years  afterwards  (1766),  in  the  person  of 


*  To  this  document,  in  addition  to  the  signatures  of  the  contracting  parties 
(viz.  John  Lapraik,  William  Rankin,  and  Margaret  Rankin),  is  also  appended 
that  of  John  Rankin,  as  one  of  the  witnesses.  In  respect  to  penmanship, 
Lapraik's  is  decidedly  the  best. 

t  The  Contemporaries  of  Burns. 

I  Three  of  the  five  children  reached  the  years  of  maturity.  One  of  the  sons 
died  abroad,  the  other,  "William,  at  Woolwich. 


70 


SIR  ARTHUR  AND  LADY  ANNE. 


Janet  Anderson,  of  Lightshaw,  the  name  of  a  neighbouring  farm  pos- 
sessed by  her  father. 

Lapraik  unfortunately  became  involved  in  the  calamity  occasioned 
by  the  stoppage  of  the  Douglas  and  Heron  Bank,  and  was  compelled 
to  part  with  his  property.  After  experiencing  considerable  difficulty, 
the  poet,  at  an  advanced  period  of  life,  became  post-master  in  Muir- 
kirk,  where  he  died,  in  the  eightieth  year  of  his  age,  on  the  7th  May 
1807. 


Sbtt  artimr  anfcr  Hafcrg  &nne. 

BY  HUGH  AINSLIE. 

Sir  Arthur's  foot  is  on  the  sand, 
His  boat  wears  in  the  wind, 

An'  he's  turn'd  him  to  a  fair  foot-page 
Was  standing  him  behind. 

"  Gae  hame,  gae  hame,  my  bonnie  boy, 

An'  glad  your  mither's  e  'e, 
I  ha'e  left  anew  to  weep  an'  rue, 

Sae  there's  nane  maun  weep  for  thee. 

"  An'  take  this  to  my  father's  ha', 
An'  tell  him  I  maun  speed ; 

There's  fifty  men  in  chase  o'  me, 
An'  a  piice  upon  my  head. 

"  An'  bear  this  to  Dunellie's  towers, 
Where  my  love  Annie's  gane, 

It  is  a  lock  o'  my  brown  hair, 
Girt  wi'  the  diamond  stane." 


71 


SIR  ARTHUR  AND  LADY  ANNE. 


"  Dunellie,  he  has  dochters  five, 

An'  some  o'  them  are  fair ; 
Sae,  how  will  1  ken  thy  true  love 

Amang  sae  mony  there  ?" 

"  Ye'll  ken  her  hy  the  stately  step, 

As  she  gaes  up  the  ha' ; 
Ye'll  ken  her  hy  the  look  o'  love 

That  peers  outowre  them  a' ; 

"  Ye'll  ken  her  by  the  braid  o'  goud 

That  spreads  o'er  her  e'e-bree ; 
Ye'll  ken  her  by  the  red,  red  cheek, 

When  ye  name  the  name  o'  me. 

"  That  cheek  should  lain  on  this  breast-bane — 

That  hame  should  been  my  ha' ; 
Our  tree  is  bow'd,  our  flow'r  is  dow'd — 

Sir  Arthur's  an  outlaw." 

He  sigh'd  and  turn'd  him  right  about, 
Where  the  sea  lay  braid  and  wide  ; 

It's  no  to  see  his  bonnie  boat, 
But  a  wat'ry  cheek  to  hide. 

The  page  has  doff'd  his  feather'd  cap, 

But  an'  his  raven  hair ; 
An'  out  there  came  the  yellow  locks, 

Like  swirls  o'  the  gouden  wair. 

Syne  he's  undone  his  doublet  clasp — 

'Twas  o'  the  grass  green  hue — 
An',  like  a  lily  frae  the  pod, 

A  lady  burst  in  view. 

"  Tell  out  thy  errand  now,  Sir  Knight, 
Wi'  thy  love  tokens  a' ; 


72 


SIR  ARTHUR  AND  LADY  ANNE. 


"  I've  met  my  love  in  the  green  wood- 

My  foe  on  the  brown  hill ; 
But  I  ne'er  met  wi'  aught  before 

I  liked  sae  weel — an'  ill. 

"  0  !  I  could  make  a  queen  o'  thee, 

An'  it  would  be  my  pride  ; 
But,  Lady  Anne,  it's  no  for  thee 

To  be  an  outlaw's  bride." 

"  Ha'e  I  left  kith  an'  kin,  Sir  Knight, 

To  turn  about  an'  rue  ? 
Ha'e  I  shared  win'  and  weet  wi'  thee, 

That  I  maun  leave  thee  now  ? 

"  There's  goud  an'  siller  in  this  han' 

Will  buy  us  mony  a  rigg  ; 
There's  pearlings  in  this  other  han' 

A  stately  tow'r  to  big. 


K  73 


If  I  e'er  rin  against  my  will, 
It  shall  be  at  a  lover's  ca'." 

Sir  Arthur's  turn'd  him  round  about, 

E'en  as  the  lady  spak' ; 
An'  thrice  he  dighted  his  dim  e'e, 

An'  thrice  he  stepped  back. 

j; 
But  ae  blink  o'  her  bonnie  e'e, 

Out  spake  his  Lady  Anne ; 
An'  he's  catch'd  her  by  the  waist  sae  sma', 

Wi'  the  gripe  of  a  drowning  man. 

"  O  !  Lady  Anne,  thy  bed's  been  hard, 

When  I  thought  it  the  down  ; 
O !  Lady  Anne,  thy  love's  been  deep, 

When  I  thought  it  was  flown. 


MY  AULD  UNCLE  WATTY. 


"  Though  thou'rt  an  outlaw  frae  this  Ian', 
The  world's  braid  and  wide." — 

Make  room,  make  room,  my  merry  men, 
For  young  Sir  Arthur's  bride  ! 


JtflB  &ufo  Wind*  raattg. 

Tune — Bonnie  Dundee. 

0  !  weel  I  ha'e  mind  o'  my  auld  uncle  Watty, 

When  but  a  bit  callan  I  stood  by  his  knee, 
Or  clamb  the  big  chair,  where  at  e'enin'  he  sat  aye ; 

He  made  us  fu'  blythe  wi'  his  fun  and  his  glee : 
For  0 !  he  was  knackie,  and  couthie,  and  crackie, 

Baith  humour  and  lair  in  his  noddle  had  he — 
The  youths  o'  the  clachan  he'd  keep  a'  a-laughin', 

Wi'  his  queer  observations  and  stories  sae  slee. 

The  last  Hogmanay  that  we  met  in  his  cottie, 

To  talk  owre  the  past,  and  the  nappy  to  pree, 
Some  auld-farrant  sangs,  that  were  touchin'  and  witty, 

He  sung,  till  the  bairnies  were  dancin'  wi'  glee ; 
And  syne  in  the  dance,  like  a  youngster  o'  twenty, 

He  lap  and  he  flang  wi'  auld  Nannie  Macfee — 
In  a'  the  blythe  meeting  nae  ane  was  sae  canty, 

Sae  jokin',  sae  gabby,  sae  furthy,  and  free. 

And  0 !  had  ye  seen  him  that  e'enin'  when  Jtory 
Was  kippled  to  Maggie  o'  Riccarton  Mill ; 

Wi'  jokes  rare  and  witty  he  kept  up  the  glory, 
Till  morning's  faint  glimmer  was  seen  on  the  hill. 


74 


xKV 


THE  BEDS  OF  SWEET  ROSES. 


0 !  he  was  a  body,  when  warm'd  wi'  the  toddy, 
Whase  wit  to  ilk  bosom  enchantment  could  gie ; 

For  funnin'  and  damn',  and  punnin'  and  laughin', 
Throughout  the  hale  parish  nae  equal  had  he. 

But  worn  out  at  last  wi'  life's  cares  and  its  labours, 

He  bade  an  adieu  to  his  frien's  a'  sae  dear, 
And  sunk  in  death's  sleep,  sae  bewail'djby  his  neebors, 

Wha  yet  speak  his  praise,  and  his  mem'ry  revere. 
Whar  slumbers  the  dust  o'  my  auld  auntie  Matty, 

We  dug  him  a  grave  wi'  the  tear  in  our  e'e ; 
And  there  lay  the  banes  o'  my  auld  uncle  Watty, 

To  moulder  in  peace  by  the  big  aik en-tree. 

The  above  song  is  by  A.  M'Kay,  author  of  "  Drouthy  Tarn,"  &c. 
ballad  from  his  pen  appeared  in  the  First  Series. 


2Tj)£  23rtrs  of  &foeet  Hoses. 

I  A  I  was  a  walking  one  morning  in  May, 

The  little  birds  were  singing  delightful  and  gay ; 
The  little  birds  were  singing  delightful  and  gay ; 
When  I  and  my  true  love  did  often  sport  and  play, 
Down  among  the  beds  of  sweet  roses, 
Where  I  and  my  true  love  did  often  sport  and  play, 

Down  among  the  beds  of  sweet  roses. 
My  daddy  and  my  mammy  I  oft  have  heard  them  say, 
That  I  was  a  naughty  boy,  and  did  often  sport  and  play ; 
But  1  never  liked,  in  all  my  life,  a  maiden  that  was  shy, 
Down  among  the  beds  of  sweet  roses. 

Although  the  authorship  of  this  song  cannot  be  traced  to  Ayrshire, 
i  still,  as  it  owes  its  preservation  to  Burns,  and  was  unknown  else- 
>  where,  it  may  with  some  propriety  be  classed  amongst  the  lyrics  of 
j  the  country.  The  poet,  in  his  "  Remarks  on  Scottish  Song,"  says — 
\  "  This  song,  so  far  as  I  know,  for  the  first  time  appears  here  [John 


75 


MY  LADY  S  GOWN,  THERE  S  GAIRS  UPON  T. 


son's  Museum]  in  print.  When  I  was  a  boy,  it  was  a  very  popular 
song  in  Ayrshire.  I  remember  to  have  heard  those  fanatics,  the 
Buchanites,  sing  some  of  their  nonsensical  rhymes,  which  they  dignify 
with  the  name  of  hymns,  to  this  air/' 


JUg  Hafct^s  dxofon,  tijeu's  <^mx%  upon't. 

Tune— GW^'s  Pipes. 

My  lady's  gown,  there's  gairs  upon't, 
And  gowden  flowers  sae  rare  upon't ; 
But  Jenny's  jimps  and  jirkinet, 
My  lord  thinks  meikle  mair  upon't. 

My  lord  a-hunting  he  is  gane, 

But  hounds  or  hawks  wi'  him  are  nane ; 

By  Colin's  cottage  lies  his  game, 

If  Colin's  Jenny  be  at  hame. 

My  lady's  white,  my  lady's  red, 
And  kith  and  kin  o'  Cassillis'  blude  ; 
But  her  tend-punds  lands  o'  tocher  guid 
Were  a'  the  charms  his  lordship  lo'ed. 

Out  o'er  yon  muir,  out  o'er  yon  moss, 
Whare  gor-cocks  thro'  the  heather  pass, 
There  wons  auld  Colin's  bonnie  lass, 
A  lily  in  a  wilderness. 

Sae  sweetly  move  her  genty  limbs, 
Like  music  notes  o'  lover's  hymns  : 
The  diamond  dew  in  her  een  sae  blue, 
Where  laughing  love  sae  wanton  swims. 

My  lady's  dink,  my  lady's  drest, 
The  flower  and  fancy  o'  the  west ; 
But  the  lassie  that  a  man  lo'es  best, 
0  that's  the  lass  to  mak'  him  blest. 


JAMIE  TAMSON. 


My  lady's  gown,  there's  gairs  upon't, 
And  gowden  flowers  sae  rare  upon't ; 
But  Jenny's  jimps  and  jirkinet, 
My  lord  thinks  meikle  mair  upon't. 

The  idea  of  this  song  is  believed  to  be  old,  and  some  of  the  words  also ; 
most  of  it,  however,  is  the  workmanship  of  Burns.  The  air  to  which 
it  was  written  was  the  composition  of  James  Gregg,  a  musician  belong- 
ing to  Ayrshire,  whose  memory  still  lives  in  the  west  as  an  improver 
of  the  telescope,  a  mechanist,  and  a  painter.  He  is  still  more  plea- 
santly remembered  by  this  tune,  which  is  often  called  for  when  the 
dancers  are  on  the  floor — ■ 

"  And  all  goes  merry  as  a  marriage  bell." 

[Gregg  was  a  native  of  Ayr.     Two  of  his  descendants  are  now  in 
business  in  Edinburgh.] 


3Jamte  damson. 

Air — Highland  Laddie. 

Wat  ye  wha's  in  yon  town  ? 

Jamie  Tamson,  Jamie  Tamson  ; 
Wi'  no  a  hair  on  a'  his  crown, 

Bare  as  Samson,  bare  as  Samson. 
What's  the  reason  his  hair's  awa'  ? 

Making  thrang,  man,  making  thrang,  man, 
Sangs  to  tickle  us,  ane  an'  a', 

Short  an'  lang,  man,  short  an'  lang,  man. 

Jamie  Tamson's  then  a  bard  ? 

Naething  nearer,  naething  nearer. 
That's  the  way  his  fate's  sae  hard  ? 

Naething  clearer,  naething  clearer ! 
That's  the  way  his  elbows  are  bare  ? 

Bread  is  sma',  man,  bread  is  sma',  man, 
And  his  brow  is  nicket  wi'  care  ? 

Save  us  a',  man,  save  us  a',  man. 


77 


JAMIE  TAMSOX. 


Oh  !  but  I  am  like  to  cry, 

Aft  dejected,  aft  dejected, 
To  see  how  the  noble  Bardies  die 

Sae  neglected,  sae  neglected  : 
To  think  on  the  coofs  that  strut  and  swell, 

Bien  an'  braw,  man,  bien  an'  braw,  man, 
Wha,  just  like  our  chapel-bell, 

Hum  an'  ha',  man,  hum  an'  ha",  man. 

Is  na  this  a  serious  thing — 

Bin  an'  print  it,  rin  an'  print  it ; 
Tell  yon  chap  they  ca'  the  king, 

Oh,  an'  he  kent  it !  oh,  an'  he  kent  it  ? 
He  would  surely  cause  a  law 

To  be  enacted,  be  enacted, 
That  the  Bardies,  ane  an'  a', 

Should  be  respected,  be  respected. 

That  instead  o'  bigging  stanes, 

What  a  blether  !  what  a  blether  ! 
On  the  weary  Bardie's  banes, 

They  wad  gather,  they  wad  gather 
Something  that  wad  thick 'n  the  brose 

0'  the  Bardies,  o'  the  Bardies ; 
Tak'  the  jock-nebs  frae  the  nose, 

An'  co'er  the  hurdies,  co'er  the  hurdies, 

O,  that  I  had  siller  to  spare  I 

Killie's  Bard,  then,  Killie's  Bard,  then, 
Should  be  happy  late  an'  ear' ; 

Nobly  heard,  then,  nobly  heard,  then — 
Heard  as  he  used  to  be,  when  he 

Whistled  an'  blew,  man,  whistled  an'  blew,  man, 
On  the  green-boys*  on  the  lea, 

Ay,  that  wad  do,  man,  that  wad  do,  man. 


i       *  The  Kilmarnock  Sharpshooters,  of  which  corps,  as  is  stated  in  the  preced- 
)    ing  sketch,  Thomson  had  the  honour  of  being  first  Captain. 


F8 


JAMIE  TAMSON. 


But  since  fortune's  sae  unkin', 

He  an'  I,  man,  he  an'  I,  man, 
Maun  just  hope  that  we  will  fin', 

By  an'  by,  man,  by  an'  by,  man, 
Happier  days,  when  care  shall  fling, 

Mad  to  see,  man,  mad  to  see,  man, 
Bards  triumphant  on  the  wing, 

Rich  an'  free,  man,  rich  an'  free,  man. 

Then,  wha  lives  in  yon  town  ? 

Jamie  Tamson,  Jamie  Tamson  ; 
Wi'  a  garlan'  on  his  crown, 

Strong  as  Samson,  strong  as  Samson  ? 
Great  in  counsel,  at  the  pen  ; 

Leal  an'  canty,  leal  an'  canty  ; 
Great,  the  first,  an'  best  o'  men, 

Stow'd  wi'  plenty,  stow'd  wi'  plenty. 

The  late  John  Kennedy,  author  of  "  Fancy's  Tour  with  the  Genius 
of  Cruelty,"  and  other  poems,  wrote  these  lively  verses  on  James 
Thomson,  a  well  known  worshipper  of  the  muse  in  Kilmarnock. 
Thomson,  whose  father  was  a  respectable  tanner  in  that  town,  re- 
ceived a  classical  education,  with  a  view  to  the  ministry.  He  was  in- 
duced, however,  on  account  of  delicate  health,  to  give  up  his  clerical 
prospects,  and  enter  into  partnership  with  his  father. 

Soon  after  he  engaged  in  business,  he  married  Helen  Bruce,  a 
young  lady  with  whom  he  became  acquainted  during  the  years  he 
attended  College,  and  who  was  governess  in  the  family  of  Mungo 
Fairlie,  Esq.  of  Holmes.  She  possessed  little  or  no  fortune,  but  in 
personal  attractions  and  graces  of  mind,  was  superior  to  the  gene- 
rality of  her  sex.  To  him  she  bore  five  children.  It  was  not  his  lot, 
however,  to  enjoy  her  society  for  a  very  lengthened  period ;  for, 
while  yet  in  the  prime  of  life,  she  was  seized  with  an  illness  which 
occasioned  her  dissolution. 

In  the  year  1803  or  1804,  when  Britain  was  threatened  with  inva- 
sion, the  loyal  inhabitants  of  Kilmarnock,  like  those  of  many  other 
towns  of  Scotland,  formed  themselves  into  a  military  body,  under  the 
name  of  the  Kilmarnock  Sharpshooters,  or  Rifle  Volunteers.     In  the 


79 


JAMIE  TAMSON. 


formation  of  this  corps,  which  Thomson  had  the  honour  of  command- 
ing, he  evinced  considerable  activity.  The  musical  instruments  and 
dresses  of  the  band  were  purchased  at  his  own  expense,  and  he  made 
many  other  sacrifices  in  the  cause  for  which  they  were  embodied. 
About  the  same  time,  he  received  an  order  from  the  Duke  of  Kent, 
authorizing  him  to  enlist  local  troops.  This  order  he  obeyed ;  and, 
as  we  have  been  told,  paid  two  pounds  sterling  of  bounty  to  each 
man  from  his  own  purse,  until  he  had  expended  a  great  part  of  his 
fortune.  Whether  he  intended  the  money  thus  laid  out  as  a  gift  to 
his  country,  we  have  not  been  informed ;  at  all  events,  it  was  never 
returned  to  him;  and  the  consequence  was,  that  his  own  private 
affairs  began  to  assume  an  alarming  appearance.  His  friends  and 
relations,  perceiving  this,  frequently  cautioned  him  that  he  would  one 
day  or  other  involve  himself  in  utter  ruin  by  such  folly ;  and  his 
brother,  who  was  a  partner  with  him  in  trade,  fearing  he  might  be 
entangled  with  his  creditors,  suddenly  withdrew  his  name  from  the 
company.  These  circumstances,  and  some  family  disputes  which  oc- 
curred about  this  time,  induced  his  father  to  dispose  of  the  tan-yard. 

Our  author  then  repaired  to  Edinburgh,  where  he  was  some  time 
employed  in  writing  for  a  periodical  work,  published  under  the  title  of 
the  "  Scottish  Review."  After  being  about  one  year  in  Edinburgh,  he 
obtained  a  commission  in  the  Argyleshire  Militia,  and  embarked  with 
his  regiment  for  Ireland ;  but  before  he  had  been  long  in  that  coun- 
try, a  severe  malady,  which  had  been  for  years  gradually  impairing 
his  health,  now  increased  to  such  a  height,  that  he  found  it  necessary 
to  resign  his  commission.  He  then  obtained  the  situation  of  tutor  in 
the  family  of  Elliot  Armstrong,  Esq.  of  Donamon  Castle,  in  the 
county  of  Roscommon,  in  which  capacity  he  acted  for  two  years.  He 
afterwards  took  up  his  residence  in  the  town  of  Elphin — a  bishop's 
see  in  the  county  above  mentioned — where  he  endeavoured,  by  exer- 
cise in  the  open  air,  to  improve  and  invigorate  his  shattered  constitu- 
tion ;  but  the  disease  he  was  afflicted  with,  which  was  palsy,  became 
every  day  worse,  and  he  returned  to  his  native  town,  probably  in  the 
expectation  of  deriving  from  his  friends  and  relations  that  consola- 
tion and  support  which  he  now  so  much  needed.  But  Kilmarnock 
to  him  was  no  longer  the  scene  of  prosperity.  Those  who  courted 
his  society  in  his  days  of  affluence,  looked  on  him  with  indifference. 
His  father  was  tottering  on  the  brink  of  the  grave,  and  soon  after 


80 


JAMIE  TAMSON. 


5  died ;  and  his  brothers  and  sisters  secured  to  themselves  all  that  re- 
\  mained  of  the  family  property,  and  poor  Thomson  was  left  to  struggle 
\  through  the  world  as  he  best  could  for  subsistence.  While  thus  cir  • 
|  cumstanced,  he  married  Widow  Lewis,  whose  care  and  affection  for 
him  in  his  hours  of  trouble  served,  in  some  measure,  to  render  more 
<  cheerful  and  comfortable  the  few  remaining  years  of  his  unfortunate 
|  life. 

\  From  his  boyish  days,  Thomson  was  an  occasional  wooer  of  the 
j  muses ;  and,  during  his  wanderings  in  Ireland,  he  composed  several 
little  poems,  which,  along  with  others,  he  now  submitted  to  the  public 
in  a  small  18mo  volume  ;  and,  on  the  8th  of  August  of  the  same  year 
(1817),  he  issued  the  first  number  of  a  periodical  work,  entitled  the 
"  Ayrshire  Miscellany ;  or  Kilmarnock  Literary  Expositor,"  which 
continued  to  appear  weekly  till  the  beginning  of  May  1822.  The 
price  of  each  number  was  twopence,  and  the  circulation,  we  believe, 
extended  to  almost  every  town  and  village  in  the  county  of  Ayr,  and 
to  other  places  throughout  the  country.  Kilmarnock  at  that  time  had 
no  newspaper  or  magazine,  and  the  Ayrshire  Miscellany  was  there- 
fore the  only  local  medium  through  which  the  literary  aspirants  in 
the  town  and  its  neighbourhood  could  find  publicity  for  their  juve- 
nile aspirations.*  But,  besides  being  instrumental  in  fostering  the 
rising  genius  of  the  place,  the  Miscellany  must  have  tended,  in  no 
small  degree,  to  cherish  a  taste  for  literary  information  among  the 
youth  of  Ayrshire,  especially  in  those  days  when  periodical  literature 
was  less  accessible  to  the  bulk  of  the  people  than  it  is  at  the  pre- 
sent time.  After  a  protracted  illness,  Thomson  died  on  the  23d 
July  1832. 

John  Kennedy,  the  author  of  "  Jamie  Tamson,"  was  also  a  native 
of  Kilmarnock,  and  a  contributor  to  the  Miscellany.  He  was  born  in 
1789,  and  became  a  weaver  to  trade.  Naturally  enthusiastic,  he  took 
rather  an  active  part  in  the  political  commotions  of  1819,  and  involved 
himself  in  considerable  trouble.  Latterly  he  qualified  himself  as  a 
teacher,  and  obtained  the  parish  school  of  Kilsyth,  where  he  died  on 


*  Soon  after  the  appearance  of  Thomson's  Miscellany,  the  "  Kilmarnock  Mir- 
ror, or  Literary  Gleaner,"  was  started ;  but  though  it  was  conducted  with  con- 
siderable taste  and  ability,  it  lived  only  about  sixteen  months.  Other  maga- 
zines followed,  but  their  existence  was  still  more  ephemeral. 


-1 


the  4th  of  October  1833,  soon  after  he  had  revised  the  last  proof  sheet 
of  "  Geordie  Chalmers,  or  the  Law  in  Glenbuckie,"  one  of  the  most 
amusing  of  all  his  literary  efforts. 


i&a  to  bt  Jtftarrrit  &ba. 


Tune — Woo'd  and  Married,  and  a'. 


Our  Girzie  was  now  threttie  sax, 

Tho'  sum  estit  mair  did  her  ca', 
And  ane  quyte  sae  auld  to  get  marreit, 

Has  little  or  na  chance  ava. 
And  Girzie  aft  thinkan  on  this, 

Lang  sichs  frae  her  brisket  wad  draw  ; 
Och  !  is  it  na  awsum  to  think 
I  soudna  be  marreit  ava  ? 
Na  to  be  marreit  ava, 

Na  to  be  marreit  ava, 
Och,  is  it  na  awsum  to  think, 
I  soudna  be  marreit  ava  ? 

For  ilka  young  lass  that  dow  brag 

Of  her  tholing  a  wooer  or  twa, 
Sail  haud  out  her  finger,  and  say, 

That  bodie  has  got  nane  ava. 
And  then  whan  thay  aw  faw  marreit, 

Thair  spouses  sail  let  thame  gang  braw, 
Whyle  they  lauch  at  auld  maids  lyke  mysell, 

For  na  winning  onie  ava. 
Na  to  be  marreit,  &c. 


82 


NA  TO  BE  MARRIET  AVA. 


Sum  wyves  ar  wasters  o'  men, 

Weir  dune  naething  less  nor  thair  twa  ; 
But  this  I  wad  haud  a  sin, 

That  ocht  to  be  punisht  be  law. 
For  ar  thay  nae  meikle  to  wyte, 

Whan  sic  to  thaimsells  they  tak  aw. 
Neir  thinkan  o'  monie  an  auld  maid, 

That's  na  to  be  marreit  ava. 
Na  to  be  marreit,  &c. 

But  as  for  the  men  that  win  wyves — > 

Gin  tho  it  war  sum  ayont  twa, 
I  think  thay  soud  aye  be  respeckit 

For  helping  sae  monie  awa. 
But  as  for  the  auld  wantar  bodies, 

Thair  necks  ilka  ane  I  dow  thraw, 
For  what  is  the  use  of  thair  lyves, 

Gin  na  to  be  marreit  ava. 
Na  to  be  marreit,  &c. 

Och,  gin  I  coud  get  but  a  carle, 

Gin  tho  he  war  never  sae  smaw, 
Juist  gie  me  a  chiellie,  I'se  tak  him, 

Tho  jimp  lyke  a  mannie  ava. 
Cum  soutor,  cum  tailyour,  cum  tinklar, 

Oh,  cum  onie  ane  of  ye  aw ; 
Cum  gie  me  a  bode  eir  sae  little, 

I'se  tak  it  and  never  sae  na. 
Na  to  be  marreit,  &c. 

Cum  deif,  or  cum  dumm,  or  cum  cripple, 

Wi  ae  leg,  or  nae  legs  ava ; 
Or  cum  ye  wi  ae  ee,  or  nae  ee, 

I'se  tak  ye  as  reddie  's  wi  twa. 
Cum  young,  or  cum  auld,  or  cum  doytit, 

Och,  cum  and  juist  tak  me  awa; 
Far  better  be  marreit  to  sumthing, 

Than  na  to  be  marreit  ava. 
Na  to  be  marreit,  &c. 


83 


THE  AYRSHIRE  LADDIE. 


Now,  lads,  gif  thair's  onie  amang  ye, 

Wad  fain  juist  upon  me  to  caw, 
Yese  get  me  na  ill  to  be  courtit, 

For  fykefacks — I  cuist  thaim  awa. 
And  gin  ye  soud  want  a  bit  wyfie, 

Ye  ken  to  what  quarter  to  draw ; 
And  ein  soud  we  na  mak  a  bargain, 

Yese,  at  leist,  win  a  kissie  or  twa. 
Na  to  be  marreit,  &c. 

The  Editor  of  "  The  Book  of  Scottish  Song"  says—"  This  humorous 
ditty  was  composed,  about  the  year  1826  or  1827,  by  a  young  proba- 
tioner of  the  Church  of  Scotland,  a  native  of  Ayrshire,  who  is  now 
settled  as  minister  of  a  parish  in  Aberdeenshire."  This  statement 
was  correct,  in  so  far,  some  years  ago.  The  author  left  the  Establish- 
ment at  the  disruption,  and  is,  consequently,  not  now  a  parish  minis- 
ter. He  is  still,  however,  settled  in  Aberdeenshire.  The  song  first 
appeared  in  a  small  weekly  publication  in  Kilmarnock  in  1827.  It 
was  subsequently  copied  into  Chambers's  Edinburgh  Journal,  with 
some  account  of  the  author.  Latterly  it  appeared  in  The  Booh  of 
Scottish  Song.  We  now  give  it,  considerably  altered  in  language, 
Dr  A.  Craufurd  of  Lochwinnoch  having  rendered  it  into  more  classi- 
cal Scots. 


ffrty  ^grsinre  Habfcrte. 


My  Jamie  is  a  bonnie  lad, 

He  often  comes  a  courting  0 ; 

The  sicht  o'  him  aye  maks  me  glad, 
But  oh,  when  we  were  sporting  0 ! 


84 


THE  AYRSHIRE  LADDIE. 


My  loupin  breast  to  his  he  press'd, 

He  row'd  me  in  his  plaidie  0 ; 
He  held  me  there  till  I  confess'd, 

I  dearly  lo'ed  the  laddie  O. 

He  says  I  kill'd  him  wi'  my  e'en ; 

His  tale  is  ever  ready  O ; 
He  swears  by  a'  the  stars  of  heav'n, 

That  Nell  shall  be  his  ladie  O. 

Ilka  lass  is  thrang  engaged 

Wi'  some  weel  fassoun'd  callan  O ; 
My  neibours,  Jess  and  Jean,  are  pledged 

To  marry  Rab  and  Allan  O. 

The  English  girls  are  fond  of  John, 

The  Irish  maids  of  Paddy  0 ; 
Jamie,  give  me,  or  give  me  none, 

My  bonnie  Ayrshire  laddie  0. 

Ance  I  cross'd  the  raging  sea 

Frae  Leith  o'er  to  Kirkaldy  0  ; 
But  ne'er  a  lad  yet  catch'd  my  e'e, 

Like  my  dear  Ayrshire  laddie  O. 

At  gloamin'  we  gaed  down  yestreen, 

To  ask  my  mam  and  daddy  O ; 
And  their  consent  was  freely  gi'en — 

They  kent  my  lad  was  steady  O. 

There  may  be  mony  a  richer  pair, 

And  mony  mae  mair  gaudy  O  ; 
O'  love  there  few  hae  sic  a  share, 

As  Nell  and  her  Ayrshire  laddie  0. 

This  song  is  from  a  stall  collection,  printed  at  Glasgow  in  1816.     We 
know  not  its  paternity. 


85 


THERE  S  NAE  BARD  TO  CHARM  US  NOW. 


fere's  mt  33artr  to  <&J)arm  us  Nolo. 


Air — There's  nae  Luck  about  the  House. 


There's  nae  bard  to  charm  us  now, 

Nae  bard  ava, 
Can  sing  a  sang  to  Nature  true, 

Since  Coila's  bard's  awa. 

The  simple  harp  o'  earlier  days 

In  silence  slumbers  now  ; 
And  modern  art,  wi'  tuneless  lays, 

Presumes  the  Nine  to  woo. 

But  nae  bard  in  a'  our  Isle, 

Nae  bard  ava, 
Frae  pauky  Coila  wons  a  smile 

Since  Robin  gaed  awa. 

His  hamely  style  let  Fashion  spurn  ; 

She  wants  baith  taste  and  skill ; 
And  wiser  should  she  ever  turn, 

She'll  sing  his  sangs  hersel'. 

For  nae  sang  sic  pathos  speaks, 

Nae  sang  ava ; 
And  Fashion's  foreign  rants  and  squeaks 

Should  a'  be  drumm'd  awa. 

Her  far-fetch'd  figures  aye  maun  fail 
To  touch  the  feeling  heart, 


86 


THERE  S  NAE  BARD  TO  CHARM  US  NOW. 


Simplicity's  direct  appeal, 
Excels  sic  learned  art. 

And  nae  modern  minstrel's  lay, 

Nae  lay  ava, 
Sae  powerfully  the  heart  can  sway 

As  Robin's  that's  awa. 

For  o'er  his  numbers  Coila's  muse 

A  magic  influence  breathed, 
And  round  her  darling  poet's  brows 

A  peerless  crown  had  wreathed. 

And  nae  wreath  that  e'er  was  seen, 

Nae  wreath  ava, 
Will  bloom  sae  lang's  the  holly  green 

O'  Robin  that's  awa. 

Let  Erin's  minstrel,  Tommy  Moore, 

His  lyrics  sweetly  sing ; 
'T would  lend  his  harp  a  higher  power 

Would  Coila  add  a  string. 

For  nae  harp  has  yet  been  kent, 

Nae  harp  ava, 
To  match  the  harp  that  Coila  lent 

To  Robin  that's  awa. 

And  though  our  shepherd,  Jamie  Hogg, 

His  pipe  fu'  sweetly  plays, 
It  ne'er  will  charm  auld  Scotland's  lug 

Like  Ploughman  Robin's  lays. 

For  nae  pipe  will  Jamie  tune, 

Nae  pipe  ava, 
Like  that  which  breath'd  by  "  Bonnie  Doon," 

Ere  Robin  gaed  awa. 

Even  Scotland's  pride,  Sir  Walter  Scott, 
Who  boldly  strikes  the  lyre, 


87 


THERE  S  NAE  BARD  TO  CHARM  US  NOW. 


Maun  yield  to  Robin's  sweet  love-note 
His  native  wit  and  fire. 

For  nae  bard  hath  ever  sung, 

Nae  bard  ava, 
In  hamely  or  in  foreign  tongue 

Like  Robin  that's  awa. 

Frae  feeling  heart  Tom  Campbell's  lays 

In  classic  beauty  flow, 
But  Robin's  artless  sang  displays 

The  soul's  impassion'd  glow. 

For  nae  bard  by  classic  lore, 

Nae  bard  ava, 
Has  thrill'd  the  bosom's  inmost  core 

Like  Robin  that's  awa. 

A  powerfu'  harp  did  Byron  sweep, 

But  not  wi'  happy  glee ; 
And  though  his  tones  were  strong  and  deep, 

He  ne'er  could  change  the  key. 

For  nae  bard  beneath  the  lift, 

Nae  bard  ava, 
Wi'  master  skill  the  keys  could  shift, 

Like  Robin  that's  awa. 

He  needs  nae  monumental  stanes 

To  keep  alive  his  fame  ; 
Auld  Granny  Scotland  and  her  weans 

Will  ever  sing  his  name. 

For  nae  name  does  Fame  record, 

Nae  name  ava, 
By  Caledonia  mair  adored, 

Than  Robin's  that's  awa. 

James  Stirrat,  the  author  of  this  song,  was  one  of  the  most  enthusi 
astic  admirers  of  the  Ayrshire  Poet,  and  has  celebrated  his  praise  in 


88 


NAEBODY  WILL  LET  THE  AULD  BACHELOR  A-BE. 


several  songs  and  odes  of  no  ordinary  merit.  He  was  born  in  Dairy 
in  1781,  of  which  place  he  was  long  postmaster.  His  father,  the  late 
James  Stirrat,  merchant  in  Dairy,  was  a  man  of  respectable  charac- 
ter, and  had  considerable  talent  for  business. 

The   subject   of  the   present   notice  was   educated  at   the  parish 

school  of  Dairy,  and  early  showed  an  inclination  to  cultivate  the  muse. 

When  he  was  about  seventeen  years  of  age,  he  composed  several 

pieces  on  subjects  of  a  local  and  personal  character,  which  evinced  no 

small  degree  of  power,  and  were  much  admired  among  his  friends. 

He  has  written  songs  to  several  popular  Scottish  melodies,  which  only 

require  to  be  known  to  insure  popularity ;  but,  though  often  solicited, 

he  always  declined  coming  before  the  public,  in  his  own  name,  as  an 

author.     As  a  proof  of  Mr  Stirrat's  admiration  for  Burns,  we  may 

mention  that  he  wrote  songs  for  the  Anniversary  of  the  Poet,  for  the 

|  years  1827,  1828,  1829,  and  1830,  all  of  which  are  conceived  in  excel- 

^  lent  taste,  and  have  an  originality  which  many  of  the  productions  on 

\  similar  occasions  confessedly  want. 


Naebotrg  fotll  let  tfic  glufo  33acf)elor  a-be. 

Let  me  soop  in  my  house,  an  riddle  the  aas, 
Let  me  rub  up  the  chairs,  and  dust  doon  the  wa's  ; 
Altho'  I  should  scrub  till  the  day  that  I  dee, 
Naebody  will  let  the  auld  bachelor  a-be. 

When  I  gang  hame  at  nicht,  1  dinna  sit  doon, 
An  rake  up  the  doin's  o'  a'  folks  in  toon ; 
But  I  kennel  the  fire,  and  mask  my  drap  tea ; 
Yet  they  winna  let  the  auld  bachelor  a-be. 

Is't  because  I  ha'e  na  a  drab  o'  a  wife 

To  clash  wi'  her  neebours,  an  raise  meikle  strife ; 


89 


DRUCKEN  JOCK. 


Or  nurse  greetan  weans  wi'  the  tear  in  my  ee  ? — 

0  that  they  wad  let  the  auld  bachelor  a-be. 

1  gang  to  the  kirk  as  ilk  Sabbath  comes  roon, 
I  meddle  wi'  nane,  yet  they  say  I'm  a  loon ; 
That  I  guid  am  for  naething,  an'  worthy  to  dee — ■ 
Naebody  will  let  the  auld  bachelor  a-be. 

I  see  there's  nae  en'  to  their  spite  an'  their  spleen, 
It  racks  me  at  morn,  an'  it  racks  me  at  e'en ; 
To  stop  a'  their  jibes  I'll  just  marry  D.  D., 
For  she  promised  to  let  the  auld  bachelor  a-be. 

It.  Ramsay,  Glasgow,  at  once  the  subject  and  the  author  of  the 
foregoing  lines,  after  holding  out  gallantly  for  a  length  of  time  in  his 
bachelorship,  has  at  length  been  compelled  to  surrender  to  a  "  fair  de- 
ceiver." 


Brurften  gjoclt. 


BY  JOHN  MORE, 
Author  of  "  Says  I,  quo'  I,"  in  the  First  Series. 

They  ca'  me  drucken  Jock ; 
That  may  a'  be  true — • 
I  neither  beg  nor  steal, 
Although  I'm  sometimes  fou. 
I'm  neither  lame  nor  lazy, 
And  I  pay  for  what  I  drink  ; 
There's  no  sae  muckle  odds  o'  fock 
As  ane  wad  think. 


90 


DRUCKEN  JOCK. 


Ae  night  no  lang  sin  syne, 

I  had  got  a  drappie, 

When  doitin'  name's  I  might, 

Unco  fou  and  happy, 

I  chanced  to  meet  Mess  John, 

He  blamed  me  for  the  drink ; 

But  there's  no  sae  muckle  odds  o'  fock 

As  ane  wad  think. 

Neist  Friday  in  the  toon, 

I  saw  the  reverend  man 

Stoitin'  frae  an  inn, 

As  fou  as  he  could  stan'. 

I  drew  up  to  his  side, 

And  wi'  a  cunning  wink, 

Said,  "  there's  no  sae  muckle  odds  o'  fock 

As  ane  wad  think." 

The  laird  o'  Birlieha, 

Ane  eller  o'  the  kirk, 

Says  he  canna  thole  ava 

This  odious  drucken  wark. 

He  was  drunk  yestreen, 

And  fell  into  the  sink ; 

Sae  there's  no  sae  muckle  odds  o'  folk 

As  ane  wad  think. 

Hypocrisy  I  hate, 

And  slander  I  detest ; 

Faut's  shou'dna  a'  be  tell't — 

And  mine  amang  the  rest. 

When  ane  reviles  anither, 

Judgment  haud  a  blink ; 

For  there's  no  sae  muckle  odds  o'  fock 

As  ane  wad  think. 

We  a'  hae  our  draff  pocks — 
Some  firmly  stuffed  nae  doubt ; 
Ithers  torn  and  patcht 
Wi'  mony  a  steek  and  clout. 


91 


O  NATURE  LAVISHED  ON  MY   LOVE. 


A'  are  nearly  fou, 

Lippin'  wi'  the  brink ; 

Sae  there's  no  sae  muckle  odds  o'  fock 

As  ane  wad  think. 


<&  Jiature  Uabtsbefc  on  wg  Uobe. 

O  nature  lavished  on  my  love 

Each  charm  and  winning  grace — 
It  is  a  glad  thing  to  sad  eyes 

To  look  upon  her  face : 
She's  sweeter  than  the  sunny  air, 

In  which  the  lily  springs ; 
While  she  looks  through  her  clustering  hair, 

That  o'er  her  temples  hings, 
I'd  stand  and  look  on  my  true  love 

Like  one  grown  to  the  ground ; 
There's  none  like  her  in  loveliness, 

Search  all  the  world  around. 

Her  looks  are  like  the  May-day  dawn 

When  light  comes  on  the  streams  ; 
Her  eyes  are  like  the  star  of  love, 

With  bright  and  amorous  beams. 
She  walks — the  blushing  brook-rose  seems 

Unworthy  of  her  foot ; 
She  sings — the  lark  that  hearkens  her 

Will  ever  more  be  mute, 
For  from  her  eyes  there  streams  such  light, 

And  from  her  lips  such  sound  ; 
There's  none  like  her  in  loveliness, 

Search  all  the  world  around. 


92 


O  NATURE  LAVISHED  ON  MY  LOVE. 


Her  vestal  breast  of  ivorie, 

Aneath  the  snowy  lawn, 
Shows  with  its  twin-bom  swelling  wreaths, 

Too  pure  to  look  upon  ; 
While  through  her  skin  her  sapphire  veins 

Seem  violets  dropt  in  milk, 
And  tremble  with  her  honey  breath 

Like  threads  of  finest  silk ; 
Her  arms  are  long,  her  shoulders  broad, 

Her  middle  small  and  round — 
The  mould  was  lost  that  made  my  love, 

And  never  more  was  found. 

Allan  Cunningham  modernised  these  verses  from  the  original  by 
\  Alexander  Montgomerie  of  Hesilheid,  author  of  "  The  Cherrie  and 
|  the  Slae,"  of  whom  we  gave  some  account  in  the  former  Series  of  the 
|  Ballads  and  Songs.  In  the  "  Flyting"  between  Hume  of  Polwart 
\  and  Montgomerie,  allusion  is  frequently  made  by  the  former  to  Mont- 
\  gomerie's  visits  to  the  Highlands,  such  as — 

<  "  Into  Argyle  some  lair  to  leir,"  &c. 

***** 

\  "  In  Argyle,  amang  gaites  he  gead  within  glennes." 

******* 

"  Erse  slaiker,  gleyd  glaiker,  roome  raiker,  for  releife." 

Neither  Dr  Irving,  nor  any  of  the  other  biographers  or  commen- 
tators on  the  works  of  Montgomerie,  have  assigned  any  reason  for 
the  Poet's  sojournings  in  the  Highlands,  and  we  have  been  led  to 
regard  the  allusions  of  Hume  as  the  license  of  poetic  banter.     Dr 
\  Crawfurd  of  Lochwinnoch,  however,  who  has  devoted  much  attention 
to  family  research,  enables  us  to  add  a  new  fact  to  the  scanty  mate- 
rials illustrative  of  the  life  of  Montgomerie.     Amongst  the  Craigend's 
papers,  he  found  a  contract  of  marriage  betwixt  James  Craufurd  of 
Auchinames  and  Elizabeth,  "  dochter  of  William,  Erie  of  Glencairn" 
— dated  Sept.  1579 — in  which  reservation  is  made  "  to  Geillis  Conyng- 
\  hame,  relict  of  umql.  Johnne  Crawfurd  of  Auchinames,  hir  lyfrent  and 
J  hir  Terce,'''  &c. ;  "  and  siclyke  reservand  to  Dame  Marioun  Mont- 
)  gomerie,  Lady  of  the  SMppinmage,  hir  lyfrent  of  27  bolls  victuall, 
I  togiddir  with  thrie  dussane  of  capownes  and  henis  quhilk  scha  hes, 
in  Terce,  furth  of  the  saidis  21  merkland  of  Corsbie,"  &c.     This  Ma- 

93 


TAM  O    THE    DOWN. 


rioun  Crawfurd,  Lady  Skipness,  or  SJdppinmage,  was  one  of  the 
Hesilheid  family,  and  very  likely  aunt  of  the  poet,  with  whom  he 
probably  passed  some  of  his  earlier  years.  IHume  also  alludes  to 
his  having  been  in  Dumbarton — 

"  From  Semples  dytements  of  an  horse,  did  die, 
Of  Porterfieldes,  that  dwelt  into  Dumbartane,"  &c. 

Sempill  of  Fullwood,  Renfrewshire,  had  some  property  in  Dumbar- 
tonshire, and  the  family  lived  in  the  town  of  Dumbarton  for  several 
generations.  Montgomerie  must  have  been  many  times  in  that  town 
on  his  way  to  Skipness,  in  Cowal. 


Whare  Girvan  stream,  amang  its  braes, 

Kins  rowin'  to  the  sea ; 
Whare  mony  a  stately  castle  stands, 

An'  mony  a  bonny  tree, 

Young  Tammie  liv'd :  the  fire  o'  youth 

Shone  in  his  hazel  ee, 
An'  he  has  tauld  his  auld  mither 

That  married  he  will  be. 

Be  counsell'd  weel,  my  bonny  son, 

0  !  counsel  take  frae  me, 
An'  dinna  join  in  wedlock  bands 

These  twa  lang  years  or  three. 

For  women's  hearts,  my  bonny  son, 

Are  deeper  than  the  sea ; 
An'  darker  far  than  Burchill  taps, 

That  touches  the  star's  e'ebree. 


94 


TAM  O    THE  DOWN. 


An'  though  their  love  is  easy  won, 

Tis  unco  ill  to  keep  ; 
An'  ye  may  yet,  my  dearest  son, 

O'er  a  fause  maiden  weep. 

Let  heather  bloom  on  high  hill  taps, 
An'  hair  sprout  on  your  chin ; 

Then  ye  may  gang  an'  try  your  skill 
A  maiden's  heart  to  win. 

But  dinna  gang,  my  bonnie  son, 
To  court  Ann  o'  Drumfairn ; 

Tho'  weel  I  ken  ye  like  the  lass 
Aye  sin'  she  was  a  baim. 

0  she  has  cauldness  in  her  looks 

To  ane  o'  your  degree  ; 
An'  hear  what  your  auld  mither  says, 

She's  no  a  match  for  thee. 

Tarn  o'  the  Down,  my  bonny  son, 
Be  counsell'd  weel  by  me ; 

An'  marry  na,  gin  ye  are  wise, 
These  twa  lang  years  or  three. 

But  mither,  mither,  I  gaed  yestreen 
To  see  Ann  o'  Drumfairn ; 

An'  I  hae  promised  to  her  father, 
To  marry  his  bonny  bairn. 

0  did  ye  ask  her  ain  consent, 
An'  see  love  in  her  ee  ? 

An'  did  ye  plant  on  her  rosy  lips 
The  sweet,  sweet  kisses  three  ? 

1  strove  to  kiss  her  rosy  lips, 

She  baud  me  haud  awa' ; 
I  ask'd  the  lassie's  ain  consent, 
She  gied  a  loud  gaffa'. 


95 


TAM  O    THE  DOWN. 


Quo'  she,  I'll  marry  Tam  o'  the  Down 
When  comes  the  dark  blue  snaw, 

When  the  sun  quats  blinking  bonnily, 
When  stars  begin  to  fa'. 

I  gript  her  in  my  faulded  arms ; 

She  sprang  out  like  the  moon, 
When  sailing  through  a  feathery  cloud, 

In  a  bonny  night  o'  June. 

I  said,  Ye  are  ower  modest,  Ann, 

Your  father  kens  fu'  weel, 
An'  baud  me  gang  an'  speak  to  you, 

An'  a'  my  love  reveal. 

An'  for  thee,  my  love,  shall  na  waste, 
While  there  is  earth  or  air ; 

0  say  thou  lik'st  me,  bonny  Ann, 
An'  ease  my  mind  o'  care. 

1  saw  the  blood  come  to  her  cheek, 

The  lightning  to  her  ee ; 
She  left  me  like  a  cloud  o'  mist, 
An'  I'm  come  hame  to  thee. 

Tam  o'  the  Down,  my  ae  dear  son, 

Be  counsell'd  weel  by  me  ; 
If  e'er  ye  marry  Drumfairn  Ann, 

Ye'll  rue  it  till  ye  die. 

Gae  bid  the  moon  to  fauld  her  light 

Aye  in  a  gloomy  cloud, 
The  wee,  wee  modest  blinking  star 

For  aye  its  brightness  shroud  ; 

The  primrose  never  mair  to  bloom, 
The  wind  nae  mair  to  blow, 

An'  Girvan's  stream,  amang  its  braes, 
Frae  this  time  ne'er  to  flow. 


96 


TAM  O    THE  DOWN. 


The  lark  to  leave  the  morning  cloud, 

An'  sing  on  the  forest  tree  ; 
The  wee  brown  moudiewort  to  soar 

Amang  the  clouds  sae  hie ; 

The  salmon  and  the  bonny  trout, 
To  leave  the  stream  sae  clear, 

An'  wanton  on  the  sunny  hill, 
Or  sleep  'mang  scented  brier. 

An'  sooner  will  these  wonders  be 

Than  I  cease  loving  Ann  ; 
O,  mither,  it's  a  heavenly  sight, 

To  see  her  milk  white  han' ! 

Go  chain  the  billows  to  the  deep 
An'  bid  them  chafe  no  more  : 

Vain  were  the  thought — I'll  love  my  Ann 
Till  waves  shall  cease  to  roar. 

O  dinna  say  she  likes  na  me, 
For  that  will  burst  my  heart ; 

But  bless  me  wi'  thy  kindly  smile, 
Ere  frae  thy  care  I  part. 

Ye've  seen  a  low'ring  summer  morn 

Turn  out  a  bonny  day, 
An'  Ann  may  be  a  gude  gudewife  : 

"  0  Tam,  I  wish  she  may : 

"  But  my  dear,  kind,  and  bonny  boy, 
Thou  art  thy  mither's  bairn, 

An'  my  heart  bleeds  to  think  that  thou 
Hast  woman's  ways  to  leam. 

"  But  hear  me  ance,  and  this  is  a' 

I'll  ever  speak  to  thee  ; 
Ne'er  build  your  hopes  on  woman's  words 

But  mark  her  kindly  ee. 

N  97 


TAM  O    THE  DOWN. 


"  An'  dinna  think  a  lassie  loves 

Whene'er  you  are  sincere  ; 
You  canna  bid  the  wind  to  blow, 

When  nae  wind  nutters  near. 

"  An'  can  ye  force  a  maiden  fair 

To  love  you — na,  na,  na ; 
Drumfairn  Ann  will  ne'er  be  yours, 

Till  comes  the  dark  blue  snaw. 

"  An'  ye'll  look  lang,  lang  to  the  north 

Before  that  hour  arrive'; 
O  never  think  on  Drumfairn  Ann, 

If  e'er  ye  wish  to  thrive." 

Thus  did  the  kindly  mother  speak, 
While  tears  did  blin'  her  ee  ; 

An'  while  she  gaz'd  upon  her  son, 
They  drapt,  drapt  on  her  knee. 

But  love  had  bound  the  stripling's  heart 

Firm  in  its  cruel  chain  ; 
For  all  his  mother  said,  her  words 

Fell  on  his  ear  in  vain. 

He  went  to  see  Drumfairn  Ann, 
When  the  moon  rose  'yont  the  hill : 

But  hooly,  hooly  came  he  back 
His  mither's  door  until. 

His  love  met  but  a  cauld  return, 

He  got  nae  love  ava ; 
Whene'er  he  said  he  lik'd  her  weel, 

She  gied  her  auld  gafifa. 

His  spirits  sank  to  sad  despair, 

His  form  to  skin  an'  bane  : 
In  twa  three  weeks  Tarn  o'  the  Down 

Could  hardly  gang  his  lane. 


I 


THE  HILLS  OF  GALLOWAY. 


In  twa  three  mae  the  gowans  grew 

Aboon  his  new  made  grave ; 
An'  wails  for  him  the  music  sweet 

O'  Girvan's  murmuring  wave. 

Baith  auld  an'  frail  his  mither  wags 

About  the  Burchill  braes, 
An'  thinks  upon  Drumfairn  Ann 

As  the  source  o'  a'  her  waes. 

The  lark  ye  may  wile  frae  the  sky, 

When  sweet's  the  morning  air ; 
But  never  frae  the  heart  the  grief 

That's  fixt  there  by  despair. 

The  ballad  of  "  Tarn  o'  the  Down"  appeared,  with  the  initials  "  J.  B." 
attached,  in  the  Dumfries  Monthly  Magazine  for  1826.  The  places 
referred  to — both  Down  and  Drumfairn — are  in  the  immediate  neigh- 
bourhood of  Girvan.  The  fate  of  the  too  fond  lover  is  probably  no 
fiction :  but  we  are  not  aware  of  the  circumstances. 


®&e  frills  of  Callofoag. 


Farewell,  ye  Hills  of  Galloway, 

Where  I've  been  wont  to  stray — 
Farewell,  ye  Hills  of  Galloway, 

My  home  of  childhood's  day — 
A  distant  land  now  claims  me, 

But  thither  though  I  roam, 
My  throbbing  heart  will  beat  with  joy, 

For  thee,  my  hilly  home  ! 


99 


THE  HILLS  OF  GALLOWAY. 


Ye  heather  Hills  of  Galloway — 

Ye  woods  of  oak  and  pine — 
Ye  little  foaming  cataracts — 

Ye  all  are  friends  of  mine  ! 
The  eagle  haunts  your  highest  peak — ■ 

The  swan  your  lake  below  ; 
And  herds  of  stately  deer  are  fed 

Where  Fleet's  dark  waters  flow  ! 

Ye  cloud-capt  Hills  of  Galloway, 

Where  wildest  breezes  blow, 
The  mists  of  heav'n  that  rest  on  you 

A  weather-beacon  show. 
The  peasant  dwelling  in  the  vale, 

Reads  in  each  rock  and  dell 
Aerial  lore — vicissitudes 

That  coming  change  foretell. 

Ye  ancient  Hills  of  Galloway, 

How  changed  your  aspect  now, 
From  what  it  was  in  former  times — • 

When  round  your  rugged  brow 
One  universal  forest  waved, 

The  native  moose-deer's  home, 
And  where  the  hardy  wild  Scot  loved 

In  liberty  to  roam  ! 

Ye  ancient  Hills  of  Galloway, 

How  proudly  now  ye  rise 
Above  the  rude  and  lonely  graves 

Of  former  enemies  ! 
How  proudly  now  your  bosoms  swell 

In  freedom's  present  hour — 
Though  studded  close  with  remnants  still 

Of  what  was  Roman  power. 

Ye  sea-girt  Hills  of  Galloway, 
How  nobly  forth  ye  stand — 


100 


As  if  defying  ev'ry  foe 

To  gain  your  ancient  strand. 

There's  liberty  in  ev'ry  breath 
That  stirs  your  forest  tree  ! 

There's  liberty  in  ev'ry  wave 
That  greets  you  from  the  sea  ! 

Then  farewell !  farewell !  Galloway, 

My  blessing  with  thee  rest ; 
I  go  to  visit  other  climes — 

I  go  to  be  their  guest, 
For  not  another  spot  shall  claim 

A  dearer  name  from  me, 
My  only  true — my  native  home, 

Sweet  Galloway — is  thee. 


"  The  Hills  of  Galloway"  are  by  William,  eldest  son  of  the  poet  and 
antiquary,  Joseph  Train,  author  of  a  "  History  of  the  Isle  of  Man," 
"  The  Buchanites,"  and  various  other  publications. 


Sbong. 


To  an  Irish  Mr. 


0  Larghan  Clanbrassil,  how  sweet  is  thy  sound ; 

To  my  tender  remembrance  as  Love's  sacred  ground ; 

For  there  Marg'ret  Caroline  first  charm'd  my  sight, 

And  fill'd  my  young  heart  with  a  flutt'ring  delight. 

When  I  thought  her  my  own,  oh  !  too  short  seem'd  the  day 

For  a  jaunt  to  Downpatrick,  or  a  trip  on  the  sea; 

To  express  what  I  felt  then,  all  language  was  vain, 

'Twas  in  truth  what  the  poets  have  studied  to  feign. 


101 


But  too  late  I  found,  even  she  could  deceive, 
And  nothing  was  left  but  to  weep,  sigh,  and  rave ; 
Distracted  I  fled  from  my  dear  native  shore, 
Resolv'd  to  see  Larghan  Clanbrassil  no  more. 
Yet  still,  in  some  moments,  enchanted  I  find 
A  ray  of  her  fondness  beam  soft  on  my  mind  ; 
While  thus  in  bless'd  fancy  my  angel  I  see, 
All  the  world  is  a  Larghan  Clanbrassil  to  me. 

These  truly  lyrical  lines  were  written  by  James  Boswell  of  Auch- 
inleck,  the  biographer  of  Johnson.  They  appeared  in  a  thin  8vo, 
entitled  "  Songs,  chiefly  in  the  Scottish  Dialect,"  published  anony- 
mously in  1803,  by  his  son,  the  late  Sir  Alexander  Boswell  of  Auchin- 
leck,  Bart.     The  scene  of  the  verses  is  in  Ireland. 


ft>ong. 

Air — Altered  from  one  in  an  Italian  Opera. 

Let  my  lass  be  young,  my  wine  be  old, 
My  cottage  snug,  friends  never  cold, 
My  life  no  tedious  tale  twice  told, 

And  happy  shall  I  be. 
Tempt  me  not  with  pageant  power, 
Give  me  not  the  miser's  hoard  ; 
May  contentment  cheer  my  bower, 

And  plenty  deck  my  board. 

The  selfish  wretch  in  pride  may  roll, 
And  viands  cull  from  pole  to  pole ; 
My  purse  shall  serve  each  kindred  soul 
And  set  the  hapless  free. 

102 


RURAL  LIBERTY. 


Then,  when  partial  fate  has  given 
These,  with  health  to  taste  the  store, 
Earth  itself  becomes  a  heaven, 
And  nought  to  wish  for  more. ' 

The  late  Sir  Alexander  Boswell  of  Auchinleck,  Bart.,  wrote  this  song. 
We  copy  it,  because  it  is  not  so  well  known  as  his  more  popular  songs 
— such  as  "  Auld  Gudeman  ye're  a  Drucken  Carle,"  "  Jenny's  Baw- 
bee," &c.  It  is  something  in  the  strain  of  Pope's  "Wish" — composed, 
it  is  said,  when  he  was  fourteen  years  of  age.  Sir  Alexander  is  well 
known  as  the  author  of  a  number  of  poetical  effusions  of  no  ordinary 
merit.  He  was  born  in  1775,  and  fell  in  a  duel  with  James  Stuart  of 
Dunearn  in  1822. 


Plural  Hibertp. 

Air — Scotland  Yet. 

Let  grandeur  brag  o'  mansions  fine 

O'  couch  and  carpet  rare, 
0'  bed  o'  down,  and  silks  that  shine, 
Gie  me  the  open  air  ; 

The  air,  the  open  air,  for  me, 
The  air  that's  unconfined, 
Whar  mind  and  body  baith  are  free- 
As  free's  the  rust'ling  wind  ; 
I'll  struggle  wi'  my  latest  breath 
For  air  that's  unconfin'd. 

Wha  can  enjoy  life's  cheering  sweets 
Unless  he  strolls  the  fields, 

103 


RURAL  LIBERTY. 


And  gazing,  gath'ring,  gratefu'  greets 
The  flowers  his  roaming  yield ; 

The  fields — the  fragrant  fields — are  mine 

Whae'er  their  owners  be ; 
Let  heartless  pomp  in  castles  pine, 

But  gie  the  fields  to  me  ; 
I'll  love  t'range  the  open  fields 
Until  the  day  I  dee. 

The  daisy  peeps  out  o'  the  lawn, 

The  primrose  frae  the  dell, 
Wi'  simmer  morning's  earliest  dawn 
Up  springs  the  proud  blue  bell ; 

The  heather,  too,  expands  it's  flower 

Whene'er  the  sun  looks  down  ; 
The  stately  fox-glove  courts  the  shower, 

And  smiles  at  Nature's  frown ; 
I  glory  to  survey  them  all, 
And  think  I  wear  a  crown. 

The  burnie  trickles  down  the  hill, 

And  dives  frae  rock  to  linn, 
It's  bright  foam  bells  are  never  still 
And  ceaseless  is  its  din. 

Wi'  wid'ning  wave  fast  through  the  glen 

It  steals  wi'  modest  grace, 
While  far  awa  it's  winding  den 

Wi'  gladsome  ee  I  trace, 
Till  in  the  ocean's  heaving  breast 
It  meets  a  fond  embrace. 

The  feather'd  warblers  swell  their  throats 

On  twig  and  soaring  wing, 
In  social  concert  join  their  notes 
A  mirthful  glee  to  sing. 

The  bleating  flocks  and  lowing  kine 
Carrol  upon  the  lee ; 


104 


THE  LAIRD  O    CHANGUE. 


The  wee,  wee  fishes  sparkling  shine, 

And  skim  the  fountain  free — ■ 
I  echo  the  undying  theme, 

Hurra  for  liberty ! 

• 

Hugh  Ceaig,  merchant,  Kilmarnock,  is  the  author  of  "  Rural  Liberty." 
He  has  written  several  clever  things  for  the  local  prints,  and  at  one 
time  made  a  considerable  figure  as  a  political  speaker — ranking  on  the 
liberal  or  rather  radical  side. 


Wbz  Hair*  o'  aDfjanpe. 


There  is  a  preacher  in  our  chapell, 
And  a'  the  live  lang  day  teaches  he  : 
When  the  day  is  gane,  and  the  night  is  come, 
There's  ne'er  ae  word  I  mark  hut  three — 

The  first  and  second  is — Faith  and  Conscience, 
The  third — ne'er  let  a  Traitour  free ; 
But,  Johnnie — what  faith  and  conscience  was  thine, 
When  thou  took  awa  my  three  kye  frae  me  ? 


Border  Mimtrehy. 


In  Changue  ance  dwalt  a  worthy  man, 
And  a  buirdly  carl  was  he  ; 
At  kirk  or  market,  far  nor  near, 
His  like  ye  might  not  see. 

And  Changue  he  was  a  right  rich  man, 
His  flocks  spread  far  and  wide, 
For  they  cover't  a'  the  hills  o'  Barr, 
And  down  by  the  Stinchar  side. 

Yet  free  was  his  honest  heart  o'  pride, 
And  kindly  to  a'  the  poor, 
And  mony  a  bennison  blest  his  head 
As  alms  were  gien  at  his  door. 


THE  LAIKD  O    CHANGUE. 


And  Changue  was  a  pious  guidly  man, 
For  aft,  at  the  day's  decline, 
He  raid  to  the  Alti-kirk*  to  pay 
His  devoirs  at  our  lady's  shrine. 

And  aye  as  before  the  haly  cross 
He  kneel'd  sae  reverently, 
Auld  father  Grub,  the  parish  monk, 
Looket  on  wi'  a  greedy  e'e. 

"  What  brings  ye  sae  aften,"  says  father  Grub, 
"  To  bend  the  penitent  knee, 
I  fear  ye  hae  done  some  evil  deed 
You  hae  nae  confess'd  to  me. 

"  And  well  ye  ken  that  never  a  sin 

Ye  may  hope  to  be  forgiven, 

Till  confession  be  made,  and  penance  done, 

And  mass  prevail  with  heaven." 

"  If  feedin'  an'  cleedin'  the  naked  poor," 
Says  Changue,  "  be  an  evil  deed, 
And  thankin'  heaven  that  gies  the  power, 
My  weird  will  be  ill  to  rede  ; 

"  But  of  nae  ither  ill,  I  ween, 
Need  I  confession  give, 
Nor  need  they  penance  wha  like  me 
In  pious  duty  live." 

"  Ye  sin,  ye  sin,"  cries  father  Grub, 
"  And  an  heretic  near  ye  be, 
Ye  squander  your  gear  on  the  worthless  poor, 
But  it's  little  ye  gie  to  me. 


*  "  Jlti-kirk1" — so  called  from  its  elevated  position  amongst  the  hills  of  Car- 
rick.  Its  ruins  stand  on  the  farm  of  Knockgirran,  parish  of  Barr,  by  the  side 
of  the  little  romantic  glen  of  Pinwhapple.  When  in  its  "  pomp  and  pride  of 
place"  before  the  Reformation,  it  was,  in  all  probability,  a  dependency  of  the 
neighbouring  Abbey  of  Crossraguel. 


106 


*■*• 


u  Wha  gies  to  the  kirk,  to  our  lady  lends, 
And  lays  up  a  haly  store  ; 
But  ten  merks  and  acht  pecks  o'  groats, 
You  never  have  gien  me  more." 

"  Ten  merks  but  an'  acht  pecks  o'  groats 
Are  a'  that  the  kirk  may  claim, 
And  weel  are  ye  paid  I  wat,"  says  Changue, 
"  If  aye  ye  get  that  same." 

"  Ye  sin,  ye  sin,"  the  monk  replied, 
"  And  penance  sair  maun  dree, 
Sae  hearken  your  doom,  ye  heretic  carl, 
The  will  o'  heaven,  frae  me : 

"  The  morning  sun  maun  see  you  boun' 
For  fair  Crossraguel's*  pile  ; 
And  the  hour  o'  noon  maun  hear  you  knock 
At  the  haly  abbot's  stile. 

"  And  ye  maun  bring  the  evangels  four 
Frae  aff  Saint  Mary's  shrine, 
That  I  may  teach  you  a'  their  store 
Of  truth  and  light  divine. 

"  And  ilka  night,  as  the  sun  gaes  down 
O'er  Arran's  ocean  isle, 
You'll  meet  me,  at  the  Alti-kirk, 
Whate'er  the  pain  or  toil." 


*  Crossraguel  Abbey,  now  in  ruins,  is  in  the  parish  of  Kirkoswald.  It 
stands  in  a  plain  by  the  roadside,  between  the  village  of  Kirkoswald  and  May- 
bole,  and  still  presents  an  imposing  and  interesting  appearance. 

This  Abbey  was  founded  by  Duncan,  Earl  of  Carrick,  according  to  some  au- 
thorities, in  1144,  and  to  others,  in  1240.  In  1561,  the  celebrated  Abbot  of 
Crossraguel,  "  Master  Quentin  Kennedy"  disputed  for  three  days  in  Maybole 
with  John  Knox  the  Reformer. 

Qnentin  Kennedy,  according  to  Douglass  and  Crawford,  died  in  1564.  His 
successor  in  office,  Allan  Stewart,  was  the  well  known  victim  roasted  in  the 
"  Black  Vout"  at  Dunure,  by  Gilbert,  fourth  Earl  of  Cassillis. 


107 


y^Ȥ- 


Changue  sought  his  hame,  and  lang  ere  noon 
He  stood  at  the  abbot's  door ; 
And  fifty  merks  he  had  to  tell 
For  the  evangels  four. 

Then  hame  he  came  to  father  Grub, 
And  a  weary  man  was  he ; 
As  roun'  the  Alti-kirk  he  crap, 
Fu'  low  on  his  bended  knee. 

And  ilka  night,  at  the  twilight  hour, 
He  thither  did  repair, 
To  con  his  lesson  to  father  Grub, 
Wha  nightly  met  him  there. 

But  never  a  word,  or  letter,  e'er 

Could  Changue  or  learn  or  spell ; 

For  the  beuks  were  written  in  French  right  fair, 

By  the  friar  o'  Machry-Kill.* 

But  the  monk  aye  read,  and  better  than  read, 
An'  storm'd  and  read  again  ; 
That  Changue  might  learn  his  wrath  to  dread, 
He  grudg'd  nor  toil  nor  pain. 

"  Oh  !  wae  be  on  your  beuks  o'  lair'," 
At  length  says  weary  Changue, 
"  For  I'll  be  dead,  e'er  I  see  the  end, 
Of  thir  wearyfu'  beuks  and  lang. 

"  I  learn't  to  read,  when  I  was  young, 
Of  nature's  sacred  lore ; 
But  of  flyting  beuks,  in  a  foreign  tongue, 
I  never  hae  heard  before  ! 


*  "  At  Machray-Kill,  in  the  parish  of  Dailly,  there  was  once  a  small  chnrch 
or  chapel,  probably  dedicated  to  Saint  Macarius,"  from  whom  the  place  derived 
its  present  name. 


108 


THE  LAIRD  O    CHANGUE. 


"  I  ken  the  starns  whilk  tell  the  hours, 
As  blythely  they  look  down, 
And  silently  speak  o'  the  haly  powers 
Wha  rule  and  reign  aboon. 

"  There's  bless'd  St  Peter's  staff  o'  strength, 
And  there's  the  starns  seven, 
And  our  lady's  wand  an  ell  o'  length, 
Whilk  metes  our  deeds  in  heaven. 

"  And  there's  the  plough  gangs  roun'  the  north, 
And  tells  the  time  o'  night ; 
And  the  bonny  north-pole  that  sparkles  forth — 
The  guide  of  ilk  wandering  wight. 

"  And  I  ken  twa  moons  in  ither's  arms 
Bode  aye  o'  wind  and  rain ; 
But  weel  do  I  like  the  braid  hairst  moon, 
For  she  ripens  and  fills  our  grain. 

"  And  there's  the  spunkie,  witch  and  fay, 
And  the  guid  neighbours*  dress'd  in  green  ; 
And  then  there's  the  water  kelpie  sly, 
For  I  ken  them  ilka  ane. 

"  And  have  seen,  on  the  sunny  summer  days, 
On  Craiganrarie's  hight, 
The  elves  float  past  on  the  wee  white  cluds 
Of  the  gossamer  web  sae  light. 


*  There  is  a  statute  in  the  laws  of  Fairyland  which  expressly  forbids  the 
use  of  the  term  Fairy  by  mortal  lips.  In  the  north  of  Scotland,  about  twenty 
years  ago,  this  statute  was  strictly  observed ;  and  I  recollect,  in  my  boyish 
days,  that  while  roaming  over  the  green  knowes  and  valleys  in  search  of  flow- 
ers, my  youthful  companions  were  perfectly  acquainted  with  its  provisions. 
The  popular  form  of  the  statute  ran  thus — 

*  If  ye  ca's  guid  neighbours,  guid  neighbours  we  will  be  ; 
But  if  ye  ca's  fairies,  we'll  fare  you  o'er  the  sea." 

And,  in  order  to  give  weight  to  this  mysterious  announcement,  it  was  always 
sagely  added  that  they  did,  on  one  occasion,  make  good  their  threat.   Having 


109 


THE  LAIRD  O    CHANGUE. 


"  I  can  read  the  corbies's  eerie  wail — 
And  the  rin  of  the  startit  hare — 
And  the  magpie's  clamorous  counsel  tell, 
But  thir  beuJcs  I'll  ne'er  read  mair." 

"  Well  even's  ye  like,"  says  father  Grub, 
"  But  hearken  to  my  decree  : 
A  hunner  merks  ye  down  maun  pay, 
For  the  trouble  you've  gien  to  me, 

Forbye  threescore  o'  ewes  and  lambs 
To  our  haly  abbot  send — 
To  pay  for  the  shrivin'  o'  your  sin, 
And  a  mass  that  ye  may  mend." 

"  Odsooks  !  ye  greedy  monk,"  says  Changue, 
"  I  wonder'd  you  took  sic  pain ; 
But  it  was  nae  that  my  puir  saul  was  wrang, 
But  the  greed  o'  your  heart  for  gain. 

"  A  hunner  merks  ye  sail  never  get, 
And  the  abbot  for  me  yell  tell ; 
If  a  dinner  of  braxy  please  his  pate, 
He  maun  come  for't  himsell." 

"  Swyth  out  o'  my  sight,"  says  father  Grub, 
"  With  the  foul  thief  ye  hae  been ; 
See,  see  he's  whisperin'  in  your  lug, 
And  glowrin'  frae  your  e'en  ! 

"  You've  been  with  that  apostate  Knox, 
While  preachin'  at  the  Bar  ;* 

been  detected  using  the  misnomer,  a  person  was  actually  fared  o'er  the  sea ;  and 
what  was  still  more  terrible  to  youthful  imagination  to  contemplate,  the  vessel 
in  which  he  was  conveyed  was  no  other  than  an  egg  shell. 

At  the  time  and  place  I  allude  to,  both  old  and  young  had  as  much  faith  in 
the  existence  of  fairies  as  they  had  in  their  own.  No  man,  for  instance,  would 
put  clean  straw  in  his  shoes  at  night,  because  the  fairies  would  then  undoubt- 
edly come  and  dance  in  them  the  whole  night ;  nor  would  any  spinster  be  so 
hardy  as  to  leave  the  band  on  her  wheel,  because  the  fairies  would  then  most 
assuredly  come  and  spin  till  daybreak. 

*  The  Bar  Castle  at  Gralston,  Ayrshire,  was  one  of  Wishart's  preaching  sta- 
tions in  the  year  1545  and  of  Knox  in  1562.   In  that  year,  the  name  of  John  Lock- 


110 


THE  LAIRD  O    CHANQUE. 


But  soon  I'll  scatter  your  bonny  flocks, 
An'  boil  your  bouk  in  tar !" 

The  monk  has  gathered  the  countryside 
To  the  Alti-kirk  by  night ; 
And  there  he  has  cursed*  the  laird  of  Changue, 
By  bell,  book,  and  candle  light. 

And  curs'd  ilk  ane  soud  wi'  him  speak, 
Or  wi'  him  soud  buy  or  sell ; 
Or  in  his  face  soud  dare  to  keek, 
Or  tread  on  the  samin  hill. 

And  he  has  hired  a  gipsy  band, 
That  fen'd  in  Pinwhapple  glen, 
To  spulye  his  sheep,  and  herry  his  land, 
And  vex  him  might  and  main. 

Ane  Riever  Rab  o'  this  band  was  chief, 
And  he  was  a  desperate  loon, 
For  he  raised  black  mail  o'  mutton  and  beef 
O'er  a'  the  country  roun'. 

And  fast  by  the  side  of  Pinwhapple  burn, 
'Neath  the  Dow  Craig's  rugged  steep, 


hart  of  Bar  appears  as  one  of  the  seventy-eight  "  harons  and  gentlemen  of  Kyle, 
Cunninghame,  and  Carrick,  professing  the  true  evangel,"  who  assembled  at  Ayr 
and  subscribed  a  bond  "  to  maintain  and  assist  the  preaching  of  the  holy  evangel, 
and  the  ministers  of  the  same,  against  all  persons,  power,  and  authority,  that 
will  oppose  the  self  to  the  doctrine  proponed  and  by  us  received,"  &c. 

It  appears  strange,  in  our  day,  that  Changue  should  have  been  accused  of 
being  with  Knox,  when  there  is  such  a  distance  between  the  places  mentioned  ; 
but  it  must  be  remembered  that,  in  those  days,  when  the  light  of  truth  was 
only  beginning  to  break  in  upon  the  mind-enslaved  peasantry,  it  was  no  un- 
common matter  for  the  people  to  travel  ten,  twenty,  or  even  thirty  miles,  to 
hear  a  preacher  of  the  true  evangel. 

*  Rome  has  been  more  sparing  in  her  maledictions  than  she  was  at  the  date 
of  the  circumstance  mentioned  in  the  text.  The  last  instance  on  record  is  as 
late,  however,  as  the  year  1844,  when  Priest  Walsh,  in  the  glens  of  Antrim  in 
Ireland,  pronounced  the  greater  excommunication  against  one  of  his  congrega- 
tion, because  he  had  been  caught  reading  the  Bible  in  Irish  to  some  of  his  ignor- 
ant neighbours.  This  victim  of  priestly  tyranny  was  a  miller,  and  the  priest 
declared  that  "  he  would  make  his  mill  as  dry  as  the  road ;"  but  the  times  are 
sadly  altered.  Priest  Walsh  was  cited  before  a  court  of  justice,  and  fined  in 
£70  damages  and  costs. 


Ill 


THE  LAIRD  O    CHANGUE. 


O'erhung  by  the  mountain  ash  and  arn 
His  houf  was  houket  deep. 

And  aye  as  the  evening  shadows  crept, 
Far  up  the  woody  glen, 
On  the  green  spy  knowe  a  watch  was  kept, 
To  guard  him  and  his  men. 

Now  whan  the  laird  afield  did  gang, 
Sic  thuds  he  had  to  dree 
Frae  stanes  and  clods,  wi'  mony  a  bang, 
Yet  fient  ane  could  he  see. 

And  round  and  round  the  house  at  night, 
Sic  awsome  sounds  were  heard, 
As  if  ilk  corpse  had  risen  in  fright 
And  left  Kirkdamdie  yard. 

The  bauldest  in  the  earldom, 

Were  like  to  swarf  wi'  fear ; 

For  they  thought  the  "  roarin'  deil"  was  come, 

To  carry  them  to  his  lair. 

Changue  heard  with  awe  the  gathering  host, 
Yet  whiles  he'd  bauldly  say — i 
Were  they  men,  instead  of  deils  and  ghosts, 
He  soon  would  end  the  fray. 

For  he  had  been  a  warrior  brave — 
Had  led  a  stalwart  band  ; 
And  fear'd  nae  danger  in  the  field, 
Nor  strength  of  mortal  hand. 

At  length  he  of  the  siege  grew  tired, 
And  vow'd  to  end  the  plight ; 
And  wi'  a  draught  o'  Hollands  fired 
His  courage  for  the  fight. 

Then  down  he  taks  his  auld  claymore, 
Steel-bonnet,  spear,  and  mail, 


112 


THE  LAIRD  o'  CHANGUE. 


That  aft  had  stood  his  stead  before, 
When  many  a  mortal  fell. 

But,  as  in  this  dread  fight  of  feinds 
His  harness  was  untried, 
The  four  evangels,  too,  he  finds, 
Then  out  the  hero  hied. 

Dark  was  the  night,  and  round  poor  Changue 
Loud  rose  a  horrid  yell ; 
And  stanes  upon  his  corslet  rang, 
And  pelted  him  pell-mell ! 

"  In  name  of  the  evangels  four, 
Ye  ghaists  and  devils  hear  me  : 
I've  sworn  to  gie  your  heads  a  clour, 
If  ye  should  daur  to  steer  me. 

"  Ye  maun  be  cowards,  whan  ye  hap 
By  dykebacks,  sheughs,  and  ditches ; 
But  come  to  Craiganrarie's  tap, 
Be  ye  deils,  ghaists,  or  witches. 

"  And  if  there's  in  ye  ony  bluid, 
I  rede  ye  hae  a  care  o't ; 
Be't  black,  or  white,  or  green,  or  red, 
I  vow  I'll  hae  a  share  o't." 

Then  rose  an  eldrich  hollow  laugh, 
Like  echo  from  a  cavern, 
But  nae  ane  spak,  which  mair  than  half 
Set  Changue's  resolve  a-waverin'. 

But  grasping  firm  his  Carrick  spear, 
He  kiss'd  the  four  evangels, 
Then  vow'd  the  deil  he  dochtna  fear, 
Nor  his  maist  gruesome  angels  ! 


113 


THE  LAIKD  O    CHANGUE. 


Then  up  the  brae  he  nimbly  scour'd, 
And  now  and  then  he  rested, 
And  warily  around  him  glower'd 
Lest,  unawares,  molested. 

On  Craiganrarie's  tap  at  last 

His  feet  he  firmly  planted, 

Within  twa  rings*  he  fenced  him  fast, 

Then  showed  a  front  undaunted. 

Whiles  in  the  dark  he  glower'd  aroun'— 
Whiles  to  the  left  he  glinted — 
Whiles  watch'd  their  rising  through  the  grun', 
Till  patience  maist  he  tint  it. 

At  length  a  rustlin'  din  he  hears 
Behind  and  eke  before  him — 
A  closing  ring  of  white  appears, 
Like  ghaists  wi'  grave-claes  o'er  them. 

Then,  wi'  a  wild  unearthly  yell, 
They  closely  gather'd  near  him ; 
But,  ere  they  wist,  the  foremost  fell — 
Changue  mortally  had  spear'd  him  ! 

The  trusty  spear,  an  ell  or  sae, 

Gaed  through  his  body  gorin' ; 

An'  heels-o'er-head  quick  doon  the  brae, 

He  row'd  and  tumbl'd  roarin'. 


*  On  the  conical  top  of  the  green  hill  of  Craganrarie,  where  the  indomitable 
Changue  took  up  his  position,  are  two  foot-prints,  which  tradition  asserts  to  be 
his,  indented  deeply  in  the  surface,  and  around  which,  at  about  a  sword's 
length  from  the  centre,  are  the  "  two  rings"  or  circles  which  he  drew  around 
him,  also  strongly  marked  in  the  sward.  Neither  on  them,  nor  on  the  foot- 
prints, does  the  grass  ever  grow,  although  it  thrives  luxuriantly  around  the  very 
edges  of  the  mysterious  markings. 

In  bygone  times,  when  it  was  no  uncommon  thing  to  traffic  in  Satanic  influ- 
ence, it  was  the  universal  practice  to  draw  a  circle  of  protection  around  the  per- 
son of  the  conjuror,  before  summoning  his  sable  majesty  to  appear,  round  and 
round  which  he  still  kept  running  so  long  as  he  was  visible  to  mortal  eyes. 


114 


THE  LAIRD  O    CHANGUE. 


Then  Changue  his  twa-han'd  falchion  wheels — 
Around  the  ring  he  kept  them, 
Till  heads  frae  half  a  score  o'  deils 
Sae  manfully  he  swept  them. 

But  one  remain'd,  a  gruesome  fiend, 
And  hot  and  hard  he  press'd  him ; 
But  though  the  outmost  ring  he  gain'd,* 
Changue  soon  and  snodly  dressed  him. 

For  closing  fast,  at  arms-length, 
Wi'  steeket  gauntlet  Changue  drew 
Ae  stroke  wi'  sic  prodigious  strength 
The  deil's  harns  frae  the  pan  flew  ! 

Thus  Changue  was  master  of  the  field, 
Till  dawn'd  the  morning  light,  , 

And  then  his  wond'ring  eyes  beheld 
A  sad  and  woful  sight : 

There  Riever  Rab  and  a'  his  men 
Lay  reft  o'  heads  and  breath ; 
And  the  spear  stuck  fast  in  Father  Grub, 
Wha's  eyes  were  seal'd  in  death  ! 

The  foregoing  excellent  ballad  is  by  Mr  Harrison,  bookseller,  Edin- 
burgh, who  lived  for  some  years  in  Ayrshire.  It  was  written  in  illus- 
tration of  the  tradition  of  the  Laird  of  Changue's  encounter  with 
the  enemy  of  mankind,  of  which  some  notice  is  taken  in  the  notes  on 
KirMamdie  Fair  in  the  First  Series.  It  would  seem  that  there  were 
two  Lairds  of  Changue  distinguished  for  their  personal  prowess — the 
one  at  a  much  earlier  period  than  the  other.  The  circular  appearances 
on  the  spot,  where  the  alleged  conflict  took  place,  are  by  no  means 
modern  remains. 

*  Tradition  affirms  that  the  "  great  enemy"  did  break  through  the  largest 
or  outside  ring,  and  a  corresponding  break  in  the  circle  is  shown — but,  before 
he  could  break  the  inner  one,  victory  had  declared  for  Changue! 


115 


3M)at  Mxti  in  23tautg,  jFltgfit,  or  &ong. 

What  bird  in  beauty,  flight,  or  song, 

Can  with  the  bard  compare, 
Who  sang  as  sweet,  and  soar'd  as  strong 

As  ever  child  of  air  ! 

His  plume,  his  note,  his  form  could  Burns, 

For  whim  or  pleasure,  change  ; 
He  was  not  one,  but  all  by  turns, 

With  transmigration  strange  : — 

The  blackbird,  oracle  of  spring, 

When  flow'd  his  moral  lay ; 
The  swallow,  wheeling  on  the  wing, 

Capriciously  at  play  : — 

The  humming  bird,  from  bloom  to  bloom, 

Inhaling  heavenly  balm ; 
The  raven  in  the  tempest's  gloom ; 

The  halcyon  in  the  calm  : — ■ 

In  "  auld  kirk  Alio  way,"  the  owl, 

At  witching  time  of  night ; 
By  "  bonnie  Doon,"  the  earliest  fowl 

That  carolled  to  the  light. 

He  was  the  wren  amidst  the  grove, 

When  in  his  homely  vein  ; 
At  Bannock-burn,  the  bird  of  Jove, 

With  thunder  in  his  train  : — • 

The  woodlark,  in  his  mournful  hours  ; 
The  groldfmch  in  his  mirth : 


116 


WHAT  BIRD  IN  BEAUTY,  FLIGHT,  OB  SONG. 


The  thrush,  a  spendthrift  of  his  powers, 
Enrapturing  heaven  and  earth. 

The  swan,  in  majesty  and  grace, 

Contemplative  and  still ; 
But  roused — no  falcon  in  the  chase 

Could,  like  his  satire,  kill : — i 

The  linnet  in  simplicity  ; 

In  tenderness  the  dove  ; 
But,  more  than  all  beside,  was  he 

The  nightingale,  in  love. 

Oh  !  had  he  never  stoop'd  to  shame, 

Nor  lent  a  charm  to  vice, 
How  had  devotion  loved  to  name 

That  bird  of  Paradise  ? 

Peace  to  the  dead  ! — In  Scotia's  choir 

Of  minstrels,  great  and  small, 
He  sprang  from  his  spontaneous  fire, 

The  Phoenix  of  them  all ! 

These  much  admired  verses,  "  On  the  Anniversary  of  the  Birth  of 
Burns,"  are  the  production  of  the  well  known  "  Christian  Poet," 
James  Montgomery,  a  Scotsman  by  descent  as  well  as  birth.  He 
was  born  in  Irvine,  where  his  parents  resided  for  some  time.  Several 
years  ago,  the  venerable  author  visited  Scotland,  after  an  absence  of 
more  than  half  a  century.  He  was  publicly  entertained  at  Glasgow 
and  the  principal  towns — including  his  native  burgh — by  large  assem- 
blies.   At  one  of  these  meetings,  he  gave  an  account  of  his  birth : — 

He  was  born  in  the  town  of  Irvine,  where  his  parents  had  for  some 
years  resided  in  connection  with  the  Church  of  the  United  Brethren. 
When  he  was  about  four  years  and  a  half  old,  his  parents  left  Irvine 
and  went  to  reside  in  the  north  of  Ireland.  His  parents  had  been 
born  in  Ireland,  but  every  drop  of  their  blood  was  Scotch.  They  had 
not  corrupted  the  blood,  and  surely  he  might  be  allowed  to  say  that  he 
was  not  aware  that  any  thing  tending  to  corrupt  it  had  been  done  by 


117 


WHAT  BIRD  IN  BEAUTY,  FLIGHT,  OR  SONG. 


him  during  his  residence  in  Ireland  or  in  England.  When  he  was 
about  six  years  old,  he  was  taken  to  England  and  placed  at  the  semi- 
nary of  the  United  Brethren,  where  he  attended  for  ten  years.  Dur- 
ing that  period,  his  parents  had  received  a  call  from  God  to  go  and 
preach  the  gospel  to  the  degraded  slaves  in  the  West  Indies.  Both  of 
his  parents  had  laid  down  their  lives  in  the  service  of  God,  the  one  in 
the  island  of  Tobago,  and  the  other  in  Barbadoes.  When  he  was 
about  twenty-two  years  of  age,  through  certain  circumstances,  he  be- 
came the  proprietor  of  a  newspaper,  at  a  time  when  the  evil  and  good 
powers  of  men  were  warring  with  each  other ;  the  good  striving  to 
overcome  the  evil,  which  the  revolutionary  war  had  brought  so  promi- 
nently abroad  in  this  country.  For  thirty  years  he  had  continued  in 
that  situation,  as  conductor  of  the  newspaper ;  and,  so  far  as  his 
public  life  was  concerned,  he  was  not  conscious  that,  during  that 
whole  period,  he  had  ever  written  or  spoken  against  the  peace  and 
quiet  of  the  country,  or  of  the  town  in  which  he  resided.  On  his  re- 
tirement, every  class  in  the  town  of  Sheffield  united  in  giving  him  a 
public  dinner,  as  a  testimony  that,  however  much  they  might  have 
differed  from  him  in  opinion,  there  was  amongst  all  of  them  but  one 
feeling  of  good  will  towards  him,  and  but  one  opinion  as  to  the  inte- 
grity with  which  he  had  endeavoured  to  discharge  his  arduous  duties 
as  an  editor.  Some  of  his  more  religious  friends,  who  were  absent 
from  the  dinner,  and  many  of  the  better  sex  who  could  not  attend, 
afterwards  presented  him  with  a  sum  of  200  guineas,  to  be  applied  to 
the  revival  of  a  mission  which  his  father  had  begun  in  Tobago,  but 
which  had  been  suspended  for  about  thirty  years.  This  mission  it 
was  the  wish  of  the  Brethren  to  renew.  The  proprietor  of  the  estate 
on  which  it  was  situated,  was  also  desirous  for  its  success,  and  had  in- 
vited his  father  to  establish  it ;  and,  in  his  will,  he  bequeathed  £1000, 
contingent  on  the  renewal  of  the  mission.  This  gentleman,  whose  j 
name  showed  him  to  be  a  Scotchman,  was  anxious  that  his  people  \ 
should  have  the  benefit  of  religious  instruction.  The  200  guineas 
given  him  were  to  be  added  to  the  sum  left  by  Mr  Hamilton ;  and 
the  gift  was  accompanied  by  the  delicate  request,  that  the  renewed 
mission  should  be  distinguished  by  the  name  of  his  father,  the  labourer 
who  had  first  broken  the  ground ;  and  therefore  Montgomery  would  be 
the  name,  he  hoped,  to  the  end  of  the  world. 


118 


APPENDIX. 


APPENDIX, 


JOHN  PATERSON'S  MARE. 

In  the  former  Series  of  the  Ballads  and  Songs,  we  gave,  from  oral  re- 
citation, a  few  couplets  of  this  curious  ditty,  with  a  tradition  that  they 
were  composed  on  an  ancestor  of  the  Patersons  of  Ballaird,  in  Colmo- 
nell  parish,  when  proceeding  through  Ayr,  at  the  head  of  the  Carrick 
Covenanters,  to  the  battle  of  Bothwell  Brig.  We  had  not  access,  at 
the  time,  to  Hogg's  "  Jacobite  Relics,"  published  in  1821,  where,  in 
the  notes  to  the  "  Battle  of  Sheriffmuir,"  the  Editor  remarks,  in  refer- 
ence to  a  parody  on  My  Wife's  a  Wanton  Wee  Thing,  that  "  the  tune 
is  very  old."  It  was  played  at  the  taking  away  of  every  bride  for  cen- 
turies before  that  period,  and  was  called,  '  She's  yours,  she's  yours, 
she's  nae  mair  ours.'  Long  after  the  existence  of  this  name  to  it,  but 
still  long  previous  to  the  battle  of  Sheriffmuir,  it  got  the  name  of 
John  Paterson's  Mare,  from  a  song  that  was  made  on  a  wedding 
bruise,  or  horse  race  for  the  bride's  napkin.  Some  of  the  old  people, 
in  my  parent's  days,  always  called  it  by  its  primitive  name :  but,  even 
with  the  name  of  John  Paterson's  Mare,  it  was  always  played  at  the 
taking  away  of  a  bride  even  in  my  own  time.  The  ballad  has  a  great 
deal  of  merit  for  a  composition  of  that  day." 

Some  misunderstanding  having  occurred  as  to  the  proper  set  of  the 
tune,  Hogg,  in  proof  of  the  accuracy  of  his  opinion  on  the  subject, 
subjoins  a  part  of  one  of  the  old  songs,  though  not  the  original  one  : — 

John  Paterson's  mare 

She  canna  be  here, 
We  nouther  hae  stable  nor  hay  for  her ; 

Whip  her  in,  whip  her  out, 

Sax  shillings  in  a  clout ; 
Owre  the  kirk  stile  an'  away  wi'  her, 

Fy  whip  her  in,  &c. 

The  black  an'  the  brown 

Ran  nearest  the  toun, 
But  Paterson's  mare  she  came  foremost ; 

The  dun  an'  the  gray 

Kept  farrest  away, 
But  Paterson's  mare  she  came  foremost. 

Fy  whip  her  in,  whip  her  out, 

Sax  shillings  in  a  clout, 
Owre  the  kirk  stile  an'  away  wi'  her, 

Fy  whip  her  in,  &c. 


119 


APPENDIX. 


The  bay  an'  the  yellow, 

They  skimmed  like  a  swallow, 
But  Paterson's  mare  she  came  foremost ; 

The  white  an'  the  blue 

They  funkit  an'  flew, 
But  Paterson's  mare  she  came  foremost. 

Fy  whip  her  in,  &c. 

We  gave  the  tradition  alluded  to  in  the  First  Series,  on  the  author- 
ity of  a  descendant  of  the  Patersons  of  Ballaird,  and  see  nothing  in 
Hogg's  note  to  disprove  it.  The  "  part  of  the  old  song"  he  adduces  is 
"  not  the  original  one,"  the  tune,  as  he  tells  us,  having  been  played 
under  a  different  name  at  weddings,  "  long  previous  to  the  battle  of 
Sheriffmuir."  The  Ballaird  tradition  assigns  the  origin  of  "  Pater- 
son's Mare"  to  the  rising  at  Bothwell  Brig,  in  1679,  and  being  com- 
posed to  the  same  tune,  may,  with  verbal  alterations  and  additions, 
have  superseded  the  old  words,  "  She's  yours,"  &c.  It  is  to  be  re- 
gretted that  Hogg  did  not  give  the  whole  of  the  song.  Probably  it 
was  not  in  his  power. 


"  SCOFFING  BALLAD." 

In  putting  our  remarks  upon  this  ballad  (p.  54)  to  press,  we  over- 
looked one  or  two  facts  of  some  interest.     The  lines — 

"  And  Orangefield,  Dalrymple  call'd, 
Frae  Finlayson,  or  some  sic  fauld" — • 

were  evidently  in  allusion  to  the  fact,  that  the  Earl  of  Glencairn  and 
Hew  Dalrymple  of  Orangefield  were  married  to  two  sisters,  daughters 
of  Hew  M'Quyre  of  Drumdow,  in  Stair  or  Ochiltree  parish.*  They 
were  of  humble  birth — their  grandfather,  and  probably  their  father 
also,  in  his  earlier  years,  having  been  violin  players  in  Ayr.  They  owe 
their  rise  in  the  world  to  the  gratitude  of  one  James  Macrae,  who, 
when  a  poor  orphan,  was  taken  notice  of  by  the  elder  M'Quyre,  and 
kept  for  some  time  at  the  school.  Macrae  went  to  sea,  and  gradu- 
ally rose  in  the  world,  till  he  attained  the  high  position  of  Governor 
of  Madras.  On  his  return  to  Scotland,  with  immense  wealth,  he  sought 
out  the  family  of  his  benefactor,  and,  not  being  married  himself,  left 
them  the  whole  of  his  fortune.  Finlaystoun,  in  Renfrewshire,  was  the 
seat  of  the  Earl  of  Glencairn. 

*  There  is  a  property  in  each  of  these  parishes  called  Drumdow. 


PRINTED  BY  ANDREW  MURRAY,  MILNE  SQUARE,  EDINBURGH. 


or- 


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