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*
THE
BAPTIST MAGAZINE
FOR
1854
THE PBOFJTS ABXSXKO PROM TUB SALB 07 THIS WORK ARB UIVBIC TO THE WIDOWS OF
BAPTT9T NIVISrEBS, AT THB RBCOMMEKDATIOR OF THE CORTRIBUTORS.
VOLUME XLVI.
(series IV., VOL. XVII.)
" speaking tbo trnth in loye."— EPHssMNtf ir. 15
LONDON :
PUBLISHED BY HOULSTON AND STONBMAN,
65, PATERNOSTER ROW.
MDOOOLIV.
r '^ I
L')
LO.XDON :
HAOOON, BROTHKRa, AND CO., PRINTKR8, CA8TI.K .omEKT, rrVhlM'R^
PREFACE.
The seventeenth volume of a series conducted on the same
principles, and under the management of the same individual,
can scarcely require any prefatory sentence^ The custom of
writing a paragraph to be placed at the commencement of each
volume may not however be useless, if it serve to remind the
editor of his responsibility. It was for the promotion of the
interests of the Redeemer s churches that the Baptist Magazine
was originally called into existence ; and it is only in proportion
to its eflSciency in the advancement of those interests that it can
have His approbation. The duties of its editor cannot be dis-
charged properly by any man who does not realize the solemnity
of his position. On his integrity, faithfulness, and skill, it
depends, in a considerable degree, whether the work shall or shall
not be an effective instrument for the accomplishment of the most
important purposes. As, year by year, the time draws nearer
for rendering his final account, it is increasingly desirable that he
should cultivate that frame of mind which the apostle of the
Gentiles described as bis own, in language which may be ^ata-
T PREFACE.
phrased thus : — '^ The estimate formed of me by fallible men is in
my view of smaU importance. I do not indeed venture to
pronounce judgment respecting myself. I am not conscious of
delinquency; but this does not clear me. He that pronounces
the unerring, authoritative, irreversible sentence is the Lord."
Reminded thus of his own responsibility, and grateful for the
aid which he continues to receive from some of the best writers
of the denomination, the editor again subscribes himself,
The willing servant of Christ's churches and ministers,
WILLIAM GROSER.
14, Middleton Road, Dakton,
November 2^th, 1854.
■'' ->
TUK
BAPTIST MAGAZINE.
JANUARY, 1854.
MEMOIR OP THE REV. JOHN THOMAS,
riadT BAPTIST MISSIONARY TO THE UBATHEX i:X BEXOAL.
BI THE BEV. C, B. LEWIS Of CALCUTTA.
PAllT VI. — FROM MARCH TO OCTOBER 13tII, 1801.
Is the reader weary of our narrative I
A little more patience, and it will close.
We now enter upon the last stage of
Mr. Thomas's life, and the facts relating
to it which have been preserved in the
published records of the Baptist Mission
are few indeed.
Mr. Thomas continued to labour
earnestly for the spiritual good of both
natives and Europeans at Dinagepore.
His recovery from the mental disorder
to which refurencc is made in the pre-
ceding paper, was complete ; and his
reason was never again impaired by
disease. We mention this, because the
very scanty references to Mr. Thomas
at this time which were published in
the Periodical Accounts, gave the un-
scrupulous opponents of the mission
opportunity to allege that he continued
insane till his death. The falsity of
this statemeoi was ind/gnantly exposed
roL, xrii» — rovMTH bkeiks.
by W. Cuninghame, Esq., whom we
have before spoken of as once a resident
at Dinagepore. AVe shall give a few
extracts from his letter, which bears
testimony, not only to the soundness of
Mr. Thomas's intellect, but to his ex-
oellenco as a man and a Christian.
Mr. Cuningharao says, "From the
summer of 1796, till May, 1801, I held
an official situation in the Company's
Civil Service at Dinagepore ; and, during
the last six months of the period, I had
very frequent intercourse with Mr.
Thomas, and heard him preach almost
every Sunday ; and I most solemnly
affirm that I never saw the least
symptom of derangement in any part of
his behaviour or conversation. On the
contrary, I considered him as a man of
good understanding, uncommon bene-
volence, and solid piety. In ^lay, 1801 ,
J quitted Dinagepore, and nexer \i^\u
MEMOIR OF THE REV. JOHN THOMAS.
2
saw Mr. Thomas ; bufc I had more than
one letter from him between that time
and his death. . . . These letters, which
are still in my possession, exhibit no
signs whatever of mental derangement.
In the last of them he wrote (with the
calmness and hope of a Christian) of his
own dissolution ; an event which he
thought was near at hand, as he felt
some internal symptoms of the forma-
tion of a polypus in his heart. After
Mr. Thomases decease, I had an oppor-
tunity of learning the circumstances of
it from the late Mr. Samuel Powell, a
person whose veracity none who knew
him could question : and I never had
the smallest reason to believe or suspect
that Mr. Thomas was, in any degree
whatever, deranged in mind at the time
of his death. ... I am happy thus to
make some return for the instructions
I received from Mr. Thomas as a
minister of Christ, and the pleasure I
frequently enjoyed in his society and
conversation."
This is more than enough to show
that no return of mental malady inter-
fered with Mr. Thomases usefulness at
Dinagepore.* We have little more to
tell of his labours there: the informa-
tion we possess relates to his sufferings
and his spiritual exercises.
His health was broken up, and his
spirits had been depressed by repeated
shocks of severe illness. On the 10th
of August he thus recorded the symp-
toms from which he suffered : — " Very
much affected this evening with a pal-
pitation of heart, as though a polypus,
or some evil, was forming there, which
• We h*TO cfttabllehcJ this point here, not
becaoM we think it necessary to refute the mallg-
naat assertion of Major Scott Waring, thht Mr.
Thomas " died raring mad in Bengal ; " but because
eren the fHends of our mission share in the lack of
knowledge rMpecting the career of Mr. Thomas
which he displayed. This may be seen in No. Irii.
of the Baptist Tract Society's series ; where, in an
account of the "Origin of the Baptist Foreign
lliaion,'* it is affirmed that llr. Thomas died of
iamia Urtr ia CjJrotte
will soon put an end to this morta]
life. A great fulness, and pain about
the region of my heart has been more
or less felt for several weeks ; but to-
night it is distressing." About a
fortnight after, he wrote thus of hii
disease : — " My heart is not so mucfa
pained this day or two : but the least
extra motion brings a fluttering palpi-
tation and distress, which is a death-
like sensation I cannot describe."
On September the Gth, while payio|
a visit at Sadamahal, he wrote in hii
diary : — " This day let it be recorded
and remembered, 0 my soul, that th<
high and lofty One that inhabitetl
eternity, hath looked upon thee, anc
revived the spirit of the contrite. ]
was brought low, very low. I sough)
him, and found him not ; yet it wa:
but a little, and I found him whoD
my soul loveth. I have been meditatin(
on the power, willingness, truth, an<
love of Christ as a Saviour ; and hav
selected several precious testimonies o
each. And oh, his word has been swee
to me ! Blessed be God for hope
Blessed be the Son of God, who hatl
not lefb me comfortless ! Blessed b
the Spirit of God who hath not utterl
forsaken me, but takes of the things c
Christ still, and shows them to me ! <
Thou who art able to keep me froi
falling, keep my soul near ; do nc
depart : let me be flllcd, and revive, an
bring forth fruit, instead of being cv
down ! Thou hast begun to compai
me about with songs of deliverance
tliis is the first day I could sing fc
many days past. AYait on the Lon
my souL . . . Wait I "
In September, enfeebled and afflictc
as he was, Mr. Thomas left Sadamah;
and returned to Dinagepore. And hoi
kind reader, do you suppose this joumc
of about twenty-four miles, was accou
plished ? AVe are told by Mr. Powc
that he came on horse-back ! ^^ Gre;
part of the country," it is added, ^ Wi
MEMOIE OF THE BKY. JOHN THOMAS.
then under water, and the roads in
miBj places were broken up. The
titer which he was obliged to pass
tioough, the rain which fell, together
vith a scorching sun, were too much
forhis impaired constitution. It greatly !
fiitigaed him, and brought on a fever^
wMch yielded to no medicine, or treat-
ment, and never left him till it effected
hifl dissolution/* He was attended with
pett assidoity and kindness by Dr.
Gttdiner, the Company^s surgeon at
Disagepore.
On ^e morning of the 29th of Sep-
tember he made the last entry in his
joaroal, in the following words : " Still
refreshed with a sense of the mercy
neeiTMl yesterday : still more by read-
iif €htpd SmneU, Those are sweet,
esHghtening, and blessed truths to my
ioqL 0 Lord, accept my early thanks,
tliioagh the Redeemer, in whom thou
lit so well pleased: and may they never
oeue to flow from this heart! ....
^And the truth akall make you free,'
Ai the truth maketh a man free, so
error brings him again into bondage.
We are as prone to error as we are to
sin : we slide into it, and know it not,
till darkness, fear, doubt, and confusion
surround us ;* and *tis well if we
bow it then ! How necessary is our
Loid's counsel: — 'Take heed of the
haven r''
We must now borrow from a letter
written by Mr. Powell a touching
aooount of Mr. Thomas's last days.
The letter begins:— "You have been
accustomed of late to receive gloomy
tidings from India ; that the plains of
Hindustan have been the graves of the
missionaries. Soonafterone messenger
had announced the death of Mr. Grant,
laother claimed the attention of your
iiitening ear, and declared the departure
of Mr. Fountain. A third followed his
rtepi^ and repeated the mournful tale,
tbat Mr. Bnmsdon was taken away;
uid DOW J hmre to tell you, Mr. ThomoB
has put off his armour, and quitted the
field of action ! . . .
" You knew enough of Mr. Thomas
to feel his loss, and shed a tear over his
memory. Wearied with the storms and
tempests of life, and agitated on the sea
of adversity, he longed for his dismissal,
that he might be with Christ, and enjoy
the rest prepared for the people of God.
Terrible as the king of terrors is to the
wicked, he seldom exhibited his frowns
to him. He saw this awful messenger
with an angel's face, anxiously waited
for his summons, and anticipated those
sublime pleasures he so soon expected
to enjoy. . . .
^'Towards the close of his sickness
his pains were exceeding great. He
had periodical returns of cold fits, then
a raging fever, then violent vomitings,
and afterwards a dreadful oppression in
the stomach, which threatened speedy
suffocation; so that it occasioned the
most painful sensations to his friends
about him. A day or two before his
death, he repeated, in a very impressive
manner, those lines —
* Josn", lover of my soul,
Let me to thy boaom flj !'
On mentioning the words :
' Other refuge have I none,"
he pausedj and expatiated on the ability
of Christ to save. * Yes,' said he, * we
want no other refuge.' I never saw
such beauty and force in that hymn as
on his repeating it. Verily all his
hopes did centre in Christ. He knew
no rock, but the Rock of ages. When
unable to read, his mind being well
stored with scripture, he would fre-
qvicntly repeat passages appropriate to
his condition. Once, when in extreme
pain, he cried out, * 0 death ! where is
thy sting?' On the 13th of October,
1801, he breathed his last; and was
buried by the side of Mr. Fountain.
I " No more shall we see him aUndLn^
in a circle of Hindus, oxViOiWiit >Sr««v\
MEMOIR OF THE REV. JOHN THOMAS.
to repent and believe the gospel. He
panted and prayed for their salvation ;
bat their stupidity grieved his heart.
Much of his time was spent in preach-
ing to them. No labourer could be
more fatigued with the toil of the day,
than he has been with addressing them
on the great concerns of their souls
from morning to evening. He generally
enjoyed an assured persuasion of his
interest in Christ ; and this remained
with him to the last No man could
be fiurther from depending upon his
own righteousness than he; he would
often lament his vileness before Qod,
and exclaim, ' None but Christ ! None
but Christ!'"
It may be well for us now to lay
bef<ne the reader the opinions on Mr.
Thoma^s character which were ex-
pressed by some of his brethren shortly
after his death. Mr. Ward wrote as
foUovrs : " Brother Thomas is dead ! . . .
He died . . . with a hope full of im-
mortality. He had faults: but never
shall I forget the time when, after set-
ting Krishna's arm, he talked to him
with such earnestness about his soul,
and salvation, that Krishna wept like a
child. It appears that this preaching
led to his conversion. Thus brother
Thomas led the way to India, and was
the instrument of the conversion of
perhaps the first native* Brother Carey
preached a sermon on the occasion of
his death, on November the 8th, from
John xxi. 19. ' This spake he, signify-
ing by what death he should glorify
God.'"
Mr. Marshman wrote of Mr. Thomas,
''When everything is considered, he
was a most useful instrument in the
mission. To him it is owing, under
Qod, that the Hindus now hear the
word of life. His unquenchable desire
after their conversion induced him to
relinquish his secular emplojrment on
Aaajnd the Ojr/hrd Enst Indiaman, to
devote himself to that object aloi
which ultimately led our beloved socie
to their engagement in the prese
mission. Though he was not witho
his failings, yet his peculiar talents, 1
intense, though irregular spiritualii
and his constant attachment to t\
beloved object, the conversion of t
heathen, will render his memory dc
as long as the mission endures."
A more lengthened review of ]
character was written by Mr. Full*
who had seen all his correspondei
and journals, and had had some p
sonal intercourse with him in Englac
We cannot do better than lay i
before the reader.
Mr. Fuller wrote thus ; — ^^ From t
first interview that took place betw€
him and the society, which was
Kettering, on January the 10th, 1 7!
we perceived in him a great degree
sensibility, mixed with seriousness a
deep devotion ; and every letter ti
has been since received from him 1
breathed, in a greater or less degi
the same spirit. His aflOdctions a
disappointments (than whom few n
had more in so short a life) appear
have led him much to God, and U
realizing application of the strong c<
eolations of the gospel. He seld
walked in an even path : we either e
him full of cheerful and active love;,
his hands hanging down as if he had
hope. His sorrows bordered on i
tragical, and his joys on the ecstai
These extremes of feeling rendered 1:
capable of speaking and writing in
manner peculiar to himself. Almost
that proceeded from him came dire<
from the heart.
" If we were to judge of him by w!
we heard in England, we should say
talents were better adapted to writ
and conversation than preaching; 1
the truth is, his talents were adap
to that kind of preaching to which
was called ;' a lively, metaphorical, i
MEMOIR OF THB BEY. JOHN THOMAS.
pointed address on divine subjects,
dictated bj the circumstances of the
moment^ and maintained amidst the
iaterraptions and contradictions of a
heathen audience." Omitting Mr.
Fuller's illustration of Mr. Thomas's
leadiness in replying to the cavils of
his hearers, because we have previously
(jaoted the same anecdote from his
joomal, we may in place of it relate
n accidoit which we find recorded in
the Evangelical Magazine for 1812.
'^Mr. Thomas was one day, after ad-
dressing a crowd of natives on the
banks of the Ganges, accosted by a
Brahman as follows, ' Sahib, do you not
nty that the devil tempts men to sin ? '
'Tes,' answered Mr. Thomas. 'Then,'
nld the Brahman, 'certainly the fault
ii the devil's ; the devil, therefore, and
aot man, ought to suffer the punish-
ment!' While the countenances of
many of the natives discovered their
tpparobation of the Brahman's inference,
Mr. Thomas, observing a boat with
several men on board, descending the
river, with that facility of instructive
retort for which he was so much dis-
tinguished, replied, 'Brahman, do you
see yonder boat ? ' * Yes/ * Suppose I
were to send some of my friends to
destroy every person on board, and
bring me all that is valuable in the
boat, — who ought to suffer punishment ?
/for instructing them, or they for doing
this wicked act?' 'Why,' answered
the Brahman, with emotion, ' you ought
a/!? to be put to death together.' * Aye, j
Brahman,' replied Mr. Thomas, ' and if
you and the devil sin together, the
devil and you will be punished together.' "
Mr. Fuller continues his account of
Mr. Thomas : " When he was [on one
occasion] warning them of their sin
tnd danger, a Brahman, full of subtlety,
interrupted him by asking ' Who made
good and evil?' — hereby insinuating
that nuui was not accountable for the
tvil whieh be committed. *I know I
your question of old,' said Mr. Thomas,
' 1 know your meaning too. If a man
revile his father or his mother, what a
wretch is he ! If he revile his guru,
you reckon him worse: but what is
this,' turning to the Brahman, ' in com-
parison with the words of this Brahman
who reviles God ? God is a holy being,
and all his works are holy. He made
men and devils holy; but they have
made themselves vile. He who imputes
their sin to God is a wretch, who re-
proaches his Maker. These men, with
all their sin-extenuating notions, teach
that it is a great evil to murder a
Brahman ; yet the murder of many
Brahmans does not come up to this : for
if I murder a Brahman, I only kill his
body ; but if I blaspheme and reproach
my I^laker, casting all blame in his
face, and teach others to do so, I infecik,
I destroy, I devour both body and soul
to all eternity.' ^Being on a journey
through the country, he saw a great
multitude assembling for the worship
of one of their gods. He immediately
approached them, and passing through
the company, placed himself on an
elevation, near to the side of the idol.
The eyes of all the people were instantly
fixed on him, wondering what he, being a
European, meant to do. After beckon-
ing for silence, he thus began : ' It has
eyes :' — pausing, and pointing with his
finger to the eyes of the image ; then
turning his face, by way of appeal to
the people, — * but it cannot see ! It
has ears : — but it cannot hear ! It has
a nose :— but it cannot smell ! It has
hands : — but it cannot handle ! It has a
mouth : — but it cannot speak ; neither is
there any breath in it ! ' An old man
in the company, provoked by these self-
evident truths, added, ' It has feet ; but
it cannot run away ! ' At this, a
universal shout was heard : the faces of
the priests and Brahmans were covered
with shame, and the worship for that
time was given up.
6
MEMOIR OF THE EEY. JOUN THOMAS.
"His imagination being in itself
lively, and much exercised by con-
vening ^vith a people who deal largely
in similitudes, it became natural to him
to think and speak on divine subjects
after their manner, and to gather in-
struction from the common concerns of
life. 'If,' says he in his journal, 'I
speak an opinion about a trifle, to a
mtin like myself, and he docs not yield
directly to it, especially in anything
wherein I have the advantage of him
in knowledge and experience, as in
physic and surgery, I feel dissatisfied ;
and, if I do not speak out, I think in
my mind that he is a stupid fellow, an
unworthy object for me to lavish my
wisdom upon. — But if he bo still more
inferior, as my child, it is still more
provoking. — If he bo still lower, as a
servant, still the provocation increases.
If he be one whom I have saved from
the gallows, by bringing him into my
service, and have bought and paid
dearly for his escape ; and though he
knoMTS my will, and I repeat it to him,
yet he will not regard my opinion, but
his own, and persists in it ; then is the
provocation great indeed. — If he do me
misohief, it is worse than all. — If he
whom I brought to honour brings my
name into contempt, and causes people
to despise me, his best friend, what
must now be my feelings? Yet if
human patience could hold out so long,
it is all nothing in comparison of the
forbearance of Christ towards us ! '
'*He had a way of speaking and
writing to persons in a genteel line of
life that would come at their consciences,
and generally without giving them
offence. Sitting in a gentleman's house
in Calcutta, a captain of an Indiaman
came in, and began to curse and swear
most bitterly. Mr. Thomas, turning
himself to the gentleman of the house,
related an anecdote of a person greatly
addicted to swearing, but who, on going
jak> A Boher fam\]y, entirely left it off.
* Now,' said ISIr. Thomas, he did this
for his own sake only and from the fear
of man : how much more easy would it
bo to refrain from such a practice, if wo
feared Godl' The captaia swore no
more while in his company ; and meet-
ing with him the next day by himself,
he introduced the subject, confessed
that he was the most wicked of all men,
that ho had had a better education ;
but excused himself by alleging that it
was a habit, and he could not help it.
* That, sir,' replied Mr. Thomas, * makes
your case worse ! If a man gets in-
toxicated once, that is bad ; but if by a
succession of acts he has contracted a
habit of it, and cannot help it, his case
is bad indeed ! You had better confess
your sin to God, sir, rather than to
man ; this he has directed you to do :
and this is the way to forsake it, and to
find mercy."
Here we must again interrupt Mr.
Fuller's account, to supply a similar
illustration of Mr. Thomas's character ,
written, we believe, by Dr. Marshman,
and published in the Friend of India for
May, 1816. It is as follows: <'In his
visits in different families, the talent for
conversation which he possessed, united
with an unshaken intrepidity whenever
religion was in any way assailed, rendered
him highly useful. Dining on one
occasion with a friend, who had hither-
to paid little attention to religion, a
gentleman present made a violent attack
on divine revelation, which Mr. Thomas
instantly met ; and the other affecting
to quote something from the sacred
scriptures, with the view of ridiculing
them, which Mr. Thomas knew they
did not contain, he insisted that it was
not to be found in them. This being
! disputed, Mr. Thomas begged his friend
to silence the dispute by producing &
bible. This his friend, with regret,
acknowledged his inability to do ; having
never possessed one, since he had been
the master of a family. The feelings
MSaaOIR OF THE RBY. JOHN TH0MA8.
iimduig this oircamstanoe, with what
he had now heard in fiaYour of the
Mriptores, and Mr. Thomas*! subsequent
eonYersation, wrought so powerfully on
lus mind that he immediately procured
Qoe, and began studying it with the
Bimoat diligence; and his steady at-
taadance on the preaching of the word
efSQ to his death, and his truly Chris-
tisn conduct, sufficiently evinced that
his search was not vain.''
But we must return to Mr. Fuller's
Bienioir, which proceeds : —
^ He was a man to whom no one that
knew him could feel indifierent. He
Bust be either liked or disliked. In
BOit cases his social and affectionate
oiniage excited attachment ; and even
where he had given offence to his friends,
I single interview would often dissipate
resentment and rekindle former affection.
''His sympathy and generosity as a
medical man towards the afflicted
Hindus, though a luxury to his mind,
often affected his health: and unless
gratitude be unknown amongst them,
(as it is said they have no word in their
language which expresses the idea) — his
name will for some time, at least, be
gratefully remembered.
^ Truth obliges us to add, his faults
were considerable. He was of an irri-
table temper, wanting in economy, and
more ardent to form great and generous
plans than patient to execute them.
These things have occasioned many
painful feelings, and sevei-al strong ex-
postulations from his best friends. But
when we consider the afflktion which
overtook him in December, 1000, by
which he was for some weeks in a state
of complete mental derangement, we
feel disposed to pity rather than to
censure him ; as little or no doubt re-
mains with us that his unevenness of
mind and temper, with other irreji;u-
larities, proceeded from a tendency in
his constitution to that which at length
CUBS vtpoo him, "
We may illustrate Mr. Fnller^i last
remark by an extract from his letter to
the missionaries at Serampore on hear-
ing of Mr. Thomas's affliction. " Poor
brother Thomas T' he writes, '^hio
afflictions, I am inclined to think,
account for many of his eccentricities.
Those seasous of dejection in which he
could do nothing, and which I once
thought hard of him for, might be
owing to something tending to what has
lately taken place.*'
Those who have read the account of
Mr. Thomas presented in the forgoing
papers will admit the general correct-
ness of Mr. Fuller's delineation of his
character. And surely, as a whole, his
character must command our admira-
tion and love. The mention of his
faults with which the extract from Mr.
Fuller concludes, has, we believe, made
a deeper impression than was designed.*
Nearly every passing allusion, which
has since been made to Mr. Thomas as
one of the members of the mission, has
adopted the censure, with little of the
preceding commendation ; and the result
is, that our first missionary has been
one of the least known of the fraternity
to which he belonged. We are far from
denying that he was chargeable ^vith
the faults Mr. Fuller mentions. We
have not excluded from our account of
him the particulars of his conduct
which appear most deserving of blame.
Yet looking at his character as a wholo,
and even keeping out of sight the im-
portant consideration by which Mr.
• How bighl/ Mr. Fuller iLoUfclit of Mr. Tbomaa
may bo gathered from a rcforoncc to bim in bie
pafor on the " 8(alo of tho Baptist Churches in
Nortbamptonssbirc," vrilteii in 1813. Ho thcie
says — *• If from each of these churches &bould pro-
ceed only three or four faithful and useful iniui^tcrs
of the goiipcl— if, especially, there »bould arls«
among them only now and then, 'a fruitful lough/
say a Thomas, u Carey, a Maisbroan, a Ward, a
Chamberlain, or a Chatcr, ' whose bra^chea run over
tilie waJ] ' of Christciuloin ilscVf, v:\\o can t«.V\\\^V%
thotmlitl"
8
HKMOIB OF THE BEY. JOHN THOMAS
Fuller moderaies the weight of his
censure, we see nothing in Mr. Thomases
conduct which justifies the neglect into
which his memory has been suffered to
fall He had faults ! and who of his
brethren at home or abroad had or has
not ? " He was of an irritable temper/'
80 have others been, whosp reputation
has not been seriously blemished by the
fact. He was '^ wanting in economy : "
namely, in that economy which could
render the most scanty supplies suffi-
cient for the demands of the very per-
plexing circumstances in which he was
placed There are not many who could
have achieved the difficult task. Had
Mr. Thomas been at first unembarrassed
by debt, and had he enjoyed the re-
sources of a missionary in the present
day, limited as those resources are,
perhaps but little would have been
heard of his extravagance. But again,
he was "more ardent to form groat and
generous plans than patient to execute
them.** Here we are at a loss how to
decide; because we know not the in-
stances of instability referred to: — to
all the primary purposes of a mis-
sionary life, our account sufficiently
proves that he was faithful to the very
end. But we did not intend to become
his apologist. We have done what we
could to set the facts concerning him
before the reader; let him judge for
himself. This only will we say; that
as he looks over the records we have
compiled, he may see this irritable man
"behaving and quieting himself, as a
child that is weaned of his mother;"
this extravagant man, willing to become
the mess-mate of the servants on ship-
board, that thereby he might go forth
to preach the gospel to the heathen at
the least possible cost to the society;
and this impatient man, "labouring
and not fainting, for Christ's name-
sake,'* for fourteen years, before the
first Hindu was given to his efforts and
Mr pnjen. Hia record ia on high ;
and it concerns him not what estim
we may be disposed to put upon him
But it does concern us to rem
honour to whom honour is due.
concerns the baptist churches in Ben
to remember him to whom, under Q
they are indebted for the streams
salvation which now so freely fertii
thb dry and barren land. But for hi
the baptbt mission would have direc
its energies to some other count
But for him, its missionaries could i
have found place in India. May
not add, that, but for him, the mf
other missions which have indirec
resulted from the Baptbt Mission
Bengal, and which are now might
influencing the multitudes around
would not have undertaken this woi
We well know, indeed, that if God I
not made Mr. Thomas the instrum<
of commencing all this good, he mi|
and would have found other means
bringing it to pass. But we have
do, not with what miff /a have b^n, 1
what, in the wisdom of Qod, teas \
method he adopted.
Before we conclude our sketch of I
Thomas we must call attention to
eminent success : — Success which is
be seen, not in the number of conve
gathered by his personal ministry, 1
in the remarkable realization of 1
hopes he cherished in the early pari
his missionary career. We find th
stated in a letter to his brother, da
August the 2nd, 1791. After intimati
that he would probably visit his nat
land in the middle of 1792, he adi
"My intention is to make types, p
cure a press, also a fellow-labourer, a
if I can, establish a fund in Lone
for the support of the work, and also
regain my family, and return after ei|
months' stay in England." When
wrote this he was alone, striving hx
to translate portions of the scriptui
and circulating them in manuscri]
no Bengali boDk had ever been print
MEMOIR OF MR. WILLIAM POLLARD.
ind suitable type was not yet in exist-
ence. The difficulties in the way of the
fdfilDient of these intentions must have
appeared insurmountable, — yet they
were surmounted. In duo time all the
mwaa and all the men needed for the
great work were provided, and before
his death Mr. Thomas witnessed the
accomplishment of more than all he had
piimied. The scriptures were wholly
tnnslated; the New Testament was
INil>lished; a laborious band of mission-
aries was in the field; an increasing
society of {aithful men, at home was
pledged to sustain the mission ;— above
all, God had blessed it, and His word
WIS being glorified in the sight of the
heathen. A work was commenced
which, as he well knew, shall never be
brou^t to a stand. Still it moves
onward, and shall do so until Qod's
purposes of grace towards India are
an accomplished. Happy man ! Few
fonn plans like his : few are permitted
to see their plans so completely success-
ful In the celebrated words of his
illustrious colleague, Carey, — and even
before the words were enunciated by
Carey, — Mr. Thomas expected great
things from God ; and attempted great
things for Qod, and He did not dis-
appoint His servant's hope.
It is evident, even from the imperfect
accounts we have of him, that Mr.
Thomas was a missionary of excellent
abilities, as such. We may question if
his superior as a preacher .to the
Bengalis has yet appaared. Powerful
were the impressions which, in his
happiest efforts, he produced upon his
hearers. Who shall say that we know
all the immediate results of his labours ?
May not some of Qod*s hidden ones
have been called to the kingdom of his
Son by his message ? It is very pro-
bable that this was the case.
\^'ould that the mantle of Thomas
were more evidently with his succes-
sors! A double portion of his spirit
may well be craved. May it be bestowed
upon every present agent of the Baptist
Missionary Society in Bengal !
MEMOIR OF MR. WILLIAM POLLARD.
BY THE BEV. JAMES WEBB.
Amoso "the children of men" the
period of dissolution varies from the
earliest days of infancy to extreme old
age. So, with respect to *'• the redeemed
of the Lord,"' analogous dispensations of
divine Providence remove them hence
in widely different seasons of Christian
life. Some of them are taken away in
the 1)eginning of their sanctified course.
Thej seek mercy and find it, and, anon,
their race is run. The blast of death
withers them while they arc in "the
hhide." To others a longer pilgrimage
is assigned ; they have more duties to
folfil, and more trials to undergo ; but
ja tbef pass away in. the verdure of
roc XYtr,—^rounTtr berifs.
human existence ; they are cut down in
" the ear." While another class " wait
upon the Lord," and labour in his
vineyard through a long series of years
They grow grey in his service, and their
" hoary heads " become " crowns of
righteousness." There is " the full corn
in the ear," and then the great Master
"putteth in the sickle, because the
harvest is come." They are gathered
to " the dead in Christ " " in a full age,
like as a shock of corn cometh in in his
season." To this last description the
su])ject of the following sketch be-
longed : —
William Pollard was \:otti a\. Dfe\ica-
10
MBMOIli OF Ma. WILLIAM POLLABD.
ham, in the ooimtj of Suffolk, in the
year 1769. His parents then occupied
a iann of considerable extent in that
parish; but his father having died
of a malignant fever in tlie early youth
of his son, and his mother, some twelve
months after this event, having, un-
happily, entered into a second and an
unsuitable marriage, the first years of
our friend's life were passed amid
chequered and trying scenes. In his
twelfth year he quitted the home of his
mother, and for eleven subsequent years
was engaged in f&rming occupations, in
which, by diligent and faithful service,
he commended himself to the confidence
and esteem of his employers. At the
expiration of this period, in the year
1792, the all-wise God directed his
steps to Ipswich, where, for nine fol-
lowing years, he sedulously toiled, and
by carefully husbanding his resources,
he managed to acquire a little property.
About the beginning of this century
he entered into partnership with a
gentleman, resident in Ipswich, in the
malting and com trade ; and two or
three years afterwards a second gentle-
man united himself with the firm. An
early death removed the former of the
two ; with the latter he remained con-
nected in business for many years.
While living at Debenham, the subject
of this memoir, though never grossly
immoral, yet lived " without God in the
workL" In a paper written by himself,
he mournfully records the fact that his
oompanions were ungodly, and his
sabbaths misspent. On his settluig in
Ipswich, while his heart continued un-
ohanged, and was eagerly fixed on the
acquisition of earthly treasure, his
habits became more sedate, and he
b^gan to frequent the house of God
where, under the ministry of the late
Mr. Atkinson, he heard truths to which,
till then» he had been weU-nigh an
entire stranger. Gradually, serious
Iwtight coRoerDing the lupreme worth
of the soul was awakened in his mis
and he became deeply sensible of t
necessity of preparation for a dyi
hour. Under the influence of th<
reflections his attendance on the servii
of the sanctuary became regular: a
although wo have not the means
distinctly tracing his religious hist<
at this remote period, there is gc
reason to conclude that, through 1
ministrations of Mr. Atkinson, he v
led by the Holy Spirit to find peace
the Saviour. Some time afterwards
worshipped in the baptist chapel
Stoke-Green, and was baptized and
ceived into meml)ership with the chui
assembling there by its pastor, I
George Hall, in February, 1800.
In the month of Kovember, 1801,
married Miss Mary Harrison ; bat 1
gladness of his nuptial day was done
by a most solemn and affecting calami
On her own wedding day, and in oo
pany with herself, a sister of his br
was also married; but death, w
terrible suddenness, broke the mat
menial tie as soon as it was forme
for, on the evening of the same day, tl
sistej^was a corpse. This mourn
evenjithrcw a shade of depression o
the future life of our friend's cons<
Seven children were the fruit of t
union, all of whom their father survivi
three of them were cut off in th
infancy, and the others, at distant
tervals, it was his painful lot to foU
to the grave. The last was taken fr
him in 1835, by lingering consumpti
But although he sufiered the s*
bereavement of all his children, yet
grief was softened by hope. His infi
offspring he oould entrust to the me:
of a covenant God ; and to this mei
he had good reason to believe that th*
who grew up had entrusted themseln
The growing excellence of his d
raoter, as well as the possession
sundry other ^ninent qualificationa :
that oflloe, induoed the ehurch to i
MSMOIR OF MR. WILLIAM POLLARD.
11
point him as one of its deacons in the
jtu 1806, and which office he most
boDourabljand osefoUj sustained among
then ontil his death.
Distingoished by the same vigour and
integrity which had marked the earlier
pirt of his history (but which were now«
indeed, based on firmer principles) he
nooeasfully pursued his career as a
merchant for a very lengthened period.
Bat for several years previously to 1833,
Hid likewise in that year, the firm of
which he was a member, owing, in part,
to the great fluctuations which, during
that time, the com trade underwent,
nstained very heavy losses. It was,
therefore, deemed expedient to dissolve
the existing partnership, and which
viB accordingly effected. Happily,
tte injury sustained was confined to
the firm itself; no one else suffered.
discontent And that Qod whom he so
faithfully served, deigned to crown
his renewed exertions with success ; and
although he did not regain his previous
mercantile eminence, he nevertheless
pursued 'Hhe even tenor of his way'*
throughout the remaining jrears of his
earthly sojourn in circumstances of
great comfort and tranquillity.
Early in January, 1843, the wife of
his youth, who had shared with him
the joys and sorrows of life for forty-one
years, was separated from him by the
stoke of death. And he who had seen
every one of his children fall by the
power of "the last enemy," had now to
commit the mortal remains of their
beloved mother to the tomb. He was
once more alone in the world.
Oft has the writer of these pages
looked with touching interest upon the
While by this calamity the property of • man who, by the discipline of a wise
hit partner was diminished, his own, far ' and gracious Qod, had been stripped of
\m ample, was entirely swept away ;
bat his rectitude was neither impeached
nor suspected. The manner in which
his property, and bereaved of all his
children and his wife, when he saw with
what calm resignation this " father in
he passed through this trying season, I Christ '* (although possessed of deep
together with the high respect which ■ sensibility of feeling) bore himself under
his general character had won, speedily visitations which would have sorely
twakened much sympathy on his behalf.
His friends cordially rallied round him,
md two of their number generously
iffordcd him very important aid. To
the conduct of these individuals towards
him, our friend was wont to refer in
terms of profound respect and gratitude.
chafed a spirit less implicitly confiding
in infinite goodness and love.
In December, 18-13, ho formed a
second matrimonial alliance with Mrs.
Goldsmith, the relict of the Rev. Thomas
Goldsmith, a very deservedly esteemed
minister of our denomination, who had
He was thus enabled to prosecute his i laboured many years in this county ;
vocation as a com merchant ; and : and of whom an obituary was inserted
while, necessarily, his operations were
confined within a more limited sphere,
and his position in society became some-
inthis periodical, in the number for April,
1842. Since this lady survives to mourn
the loss of a second companion, regaiti
what less elevated than formerly, yet he | to the delicacy of her feelings forbids
bore the reverses to which, in the dis- ■ extended remark on this connection,
pensations of Providence, he was called ' We may, however, l)e allowed to state
on to submit in the blended temper of that her kind and affectionate attcn-
msgnanimity and meekness. He had tions towards him served to smooth the
not been dazzled by the glare of pro- i path, and multiply the enjoyments of
•perity, and* in the day of oomjr>aratire 'our venerable brother duriii^ l\\<i Va&t
nimvit^^ mnAmfyx>tn th^ gioom of jears of his pilgrimage.
18
MEMOIR OF MR, WILLIAM POLLARD.
In the month of February, 1849, our
friend having completed the fiftieth
year of his membership with the church
at Stoke GrecD, a jubilee service mras
held in commemoration of that event.
A goodly number of the members, both
of the church and congregatioD, grati-
fied with such an opportunity of mark-
ing their sense of his worth, took tea in
the chapel on that occasion, when
sundry addresses, suited to the peculiar
and interesting circumstances under
which the meeting took place, were
delivered.
Down to extreme old age his bodily
and mental powers maintained a degree
of vigour unusual at that period of life.
But still the infirmities of multiplied
years, although slowly, began to creep
over him ; and during the winter
before the last, indisposition and weak-
ness were often his lot ; on the return
of summer, however, he rallied again ;
but in the ensuing winter similar attacks
became more frequent and severe ; and
notwithstanding he recruited a little in
the openiog of summer, it now became
evident that he was sinking, and would
soon " finish his course," Nevertheless,
throughout this protracted period of
feebleness, he continued to give some
attention to business, and was more
generally found once in the sanctuary on
the sabbath. And he was there on the
morning of the one that preceded his
death, which occurred, rather suddenly
and unexpectedly at the last, at an early
hour on Lord's day, the 28th of August,
in the year which has just ended.
He was scarcely confined to his bed for
a single entire day, so strongly did his
vigorous constitution grapple with dis-
ease and decay. During the few closing
months of his earthly existence his
mental fiiculties were much impaired;
and, conscious of his inability to engage
therein, he shrank from much conversa-
tion. He did not attain to ecstasy, or
evBD Jojr, the lack of which he often
deplored ; still his hope in " the gloric
gospel of Christ '* was usually firm, a
his mind tranquil. Frequently to t
writer and others, did he avow thi
conscious of his utter unworthiness,
trusted for salvation to *Hhe precic
blood of Christ" alone. The humil
which had distinguished him throu
life "clothed" him to the grave.
£hort time before his death he exclaim<
" AU is well."
In the unavoidable absence of his pi
tor, who was several hundred miles frc
home when thcdeath of his muchestoe
ed friend occurred, his mortal remai
were interred in the Stoke-Green bur
ground on Saturday, the 4th of Septei
her, and his death improved on t
following Lord's day by Mr. Elven,
Bury, who had long known and valu
him, in a discourse from the latter pt
of John xi. 11, addressed to probablj
larger audience than had ever befc
assembled within the chapel, while soi
were seated on forms outside, and oth<
were compelled to retire. Among tl
dense crowd of listeners there was oi
a domestic who had faithfully serv
him sundry years, and by whom she h
been highly prized, who then enter
" the house of God," where she also h
long worshipped and communed, for t
last time. She has since yielded up I
spirit, sleeps, wo trust, together wi
himself in Jesus, and her body 1
interred near that of her late honoui
master.
The character of our departed frie
was eminently marked by the followi
qualities : —
JFinmiess,
One had only to see him to be assur
that he had this property. Like m<
persons of his make, ho was, perha
occasionally, rather too firm, Bi
happily, his thorough decision i«
blended with great practical wisdoi
An4 to their unku he owed, in lar
MEMOIR OF MB. WILLIAM POLLABP.
13
measure, the sacccss which he attained
in the business of life ; while, thereby,
in the church privileged with his
deaconal services, he was enabled to
withstand much evil, and to accomplish
mach good. He was not accustomed to
waste his firmness on trifles; he generally
reserved it for matters of importance.
With regard to the former he couJd be
fdiant as the willow ; in relation to the
latter he was stable as the oak.
IntegrUif.
Few men have had more. The writer
does not simply mean that '^common
honesty '* which consists in a man's pay-
ing his just debts (although one could
wish that this quality were somewhat
more common among professing Chris-
tians), but rather that lofty and unbend-
ing principle which takes iirm hold of
lectitude and exhibits it, in its finer
forms, amid the varied scenes and
minate details of human life.
He emphatically 'Moved righteous-
ness." What he seemed to be he was.
He bore no resemblance to the pool of
water, shallow, and clear perchance,
with a thick layer of mud at the bottom ;
his likeness was found in the calm ocean
waters reposing on their rocky bed. He
utterly scorned the selfishness that
meanly calculates, the cowardice that
Ekolks, and the slander that, serpent-
like, creeps and hisses. One might
traly say of him, ** Behold an Israelite
indeed, in whom is no guile ! "
Kindness,
It is no uncommon thing for in-
dividuals, in whom the features of
character to which we have already
adverted are fairly developed, to be
deficient in this. In the temper and
conduct of Mr. Pollard these qualities
were fully united. Beneath a somewhat
rigid exterior there throbbed a feeling
heart He iwalked by the rule of equity,
and " the law of kindness, " dictated by \
genuine love, was ^4n his tongue.*'
" The poor and the needy " out of the
church, and especially those within it,
found a friend and helper in him.
Perhaps there are not many churches
in which 'Uhe poor of the flock" are
more cared for than in that at Stoke-
Qreen; and this circumstance may be
attributed, in no slight degree, to his
benevolent example and influence.
Regular aUe^idivvcc on the meam of gr(we.
He was, in this respect, an eminent
pattern to his fellow members. He
acted like one who felt that there ¥ras
a delightful meaning in the words,
'^ Blessed are they that dwell in thy
house : they will be still praising Thee.'*
And he did not content himself (as,
alas, too many of the members of our
churches do) with being constantly
found in the sanctuary on the Lord*s
day ; but at the services held on week-
day evenings he was habitually present.
If his place were vacant, when he was
in usual health, well did his pastor
know that some better-looking reason
than a thick fog, a falling shower, the
call of a friend, or the ordinary pressure
of business could be jassigned for his
absence. And he had his reward; for
largely did he realize the truth of that
promise : " Those that be planted in the
house of the Lord shall flourish in the
courts, of our God."
An hxunhle ami a devoiU spirit.
Our venerable brother was eminently
a man of God, Uis disposition was to
some extent retiring, and that disposi-
tion sprang, in the main, from his
humility. Uis thoughts of himself were
low, and his words were, therefore, com-
paratively few. lie prized communion
with God, and he sought it in his bible
and his closet. While he greatly loved
" the house of the Lord," and the social
prayer-meeting, yet they did not con-
stitute the whole of liis te\\ftvo\3LS ^^-
14
MEMOIR OF MR. WILLUM POLLARD.
ercises. Thej were a public expression
of the feelings and habits which he
cultivated in private : so the quiet
stream, which has wended its course
beneath the underwood of the glen and
through the seclusion of the grove, flows,
in calm beauty and wider breadth, into
the open plain.
Throughout his long life the political
opinions of the subject of this sketch
were of a liberal kind ; and on all occa-
sions which he deemed suitable, he gave
a practical expression of them. But
his cherished tastes and habits little
agreed with the arena of civil excite-
ment and strife ; and he, therefore,
rathershunned than sought it. Prompted
by similar feelings, while most con-
scientiously and thoroughly a dissenter
from the established church of this
country, he did not enter into any of
those measures which have, of late, been
adopted to effect its separation from the
state. The writer records this circum-
stance as a fact ; he does not hold it up
as an example. Our deceased friend
avoided doctrinal extremes of either
class. He was a decided Oalvinist of
the Puritan school. He did not plead
the doctrines of discriminating mercy
and the obligations of man against each
other; he pleaded for them bcth as harmo-
nizing the prerogatives of the covenant
Qod with those of the moral Qovemor.
He was, from deep conviction, a baptist,
and like the church, of which he was so
distinguished a member, a strict bap-
tist. He sustained the office of deacon
therein during the unusually long
period of forty-six years. Amid the
fluctuations which befell the church
within this date, his counsels, labours,
and example were invaluable. And,
probably, never has the deacon of a
church possessed, in a greater degree
than our friend realized them, the
mingled love and confidence of his
pastor, his brother oflicers, and th
members of the community. To th
various interests and public societies c
his own denomination he was a sincer
and devoted friend. He assiduousl;
and successfully sought the weUiEure o
our body in his native country ; and ii
proportion to his means, he was :
generous contributor to the funds o
our institutions designed to spread th
glad tidings of salvation, both at horn
and abroad. In virtue of the importan
services which he had rendered to ou
Foreign Mission, he was for many year
placed on the list of its Committee a
an honorary member. But while quit
decided in all the religious sentiment
and usages which he deemed worth hi
adoption (as, in truth, every man shoul
be) his heart was expansive in it
charity. He was too much of the Ohiif
tian to be anything of the bigot. H
therefore cordially loved all good mei
whatever name they bore ; and rejoice
in the success of their efforts to promot
the glory of Christ. While by no moan
heedless of the livertf worn, he though
much more of the servant who wor
it.
Our beloved friend has passed away
but the fragrance of his memory wi
long breathe in the circle where h
moved. While his humble spirit woul
have shrunk from contemplating th
picture of himself which we have drawr
and his eye would much rather hav
rested on the felt imperfections of hi
character, yet he would have been th
first to ascribe anything good in hino
self to the pure grace of the Savioui
Let us do likewise; let us "glorif
God ** in him : and, in addition, seek t
copy ^his bright example, so that w*
also, " through faith and patience," ma
'' inherit the promises.*'
Ipswichy Dec. 1853.
10
BRITISH HOUSEHOLD MISSION.
I
8irGaE8TI058 FOB A KEW BOCIETT
I. The present supply of evangelical
agencj in the households of England is
iudequate as respects the area and
pc^lation of the kingdom.
A line of twentj-fiye miles in length
maj be drawn on the map of many
English counties, along which no ren-
iadifd gospel agency whatever is to be
(bond.
Numerous areas of twelve square
miles each may be pointed out, com-
prising small towns, villages, or sea-
portSi in the same destitute condition.
In many other districts the popula-
tioa is becoming grouped around new
oentres of industry, whilst the means of
Christian instruction lag for a whole
generation behind the efforts of com-
mercial enterprise.
In proof of these remarks I can refer
to the western counties ; and from
lome inquiries made, I do not think
thej arc less favoured than the midland
lod northern portions of England.
The results of the last census show the
tendency to aggregation in the dwelling-
hiibits of the people ; and all persons are
now aware that without special pro-
Tisions such aggregations are fatal to
life, physical, moral, and spiritual.
II. No existing organization (save
that of the whole church itself) proposes
to supply this want.
Thi national establishment does not do
it. Nominally' complete, yet it is so
only in shadowy outline. Like the city
of Washington, it is magnificent prin-
dptlly in its empty spaces ; and, more
direful still, in many cases its operations
are retentive of the spiritual darkness ;
as though the public lighthouses should
be not only too wide apart, but be
furnished with blackened reflectors.
Wedei^anism does not do it. The
admirable aims and efforts of this com-
BT B. R. PATTISOir, ESQ.
wholly or principally poor. The Chris
tian church has delegated much to it»
and abstained from interfering with its
efforts; but now the aggressive character
and ^ower of methodism are gone, and
the field still shows uncultivated patches.
Other nancan/ormitta have not done
it. The eight hundred home missionary
stations of the congregationalists, the
fewer still of the baptists, are but so
many efforts, too praiseworthy to be
disregarded but too puny to be accepted
with complacency.
It is not done by existing evangelical
village churches. These lights are barely
supported by the efforts of all the torch-
bearers, and but few of them can make
any effort for the outer darkness beyond
their own immediate sphere.
III. The supply cannot be obtained
by the contributions of the people who
are the subjects of the destitution.
There is of course an entire want of
apprehension as to the necessity and
value of religious agency. We must not
expect to '^ gather grapes from thorns."
But there is also the obstacle pre-
sented by the pauperism of the rural
and operative population, and to this I
must beg special attention.
One million of persons in England
and Wales receive public parochial relief
every day. Three millions receive such
relief at some time in the course of one
year; and about one half of the whole la-
bouring agricultural population become
paupers at some time in their lives.
The paupers in England during one
year are one in six on the whole popu-
lation, and the proportion of relief to
each pauper is £1 lo^. 11^ per annum,
and to each unit of the whole people
GdT. \d. Only one twelfth of this relief
is given in workhouses. More need
not be adduced to prove that the actual
Unation are not available in a district J pecamary couditioa of ihe \a\MAXTViv\&
16
A NEW YEAR'S SOLILOQUY.
agrioaltaral population of our klDgdom
requires that religious agency for its
benefit must be provided gratuitously.
lY. In the present and probable
future actual condition of the Christian
church the required evangelical agency
must be unsectarian and pulpit-denying,
in order to obtain adequate general co-
operation, acceptance, and support.
The tendency of the efibrt would be \
not to supersede but to augment the
necessity for the ministry of the word. ,
Besides the concurrent operation of the
Holy Spirit, nothing so promotes the
utility of Qod*s great ordinance of
preaching as instructed auditories.
y. The area and population of the
registration districts, for births, mar-
riages, and deaths, will afTord a fair
basis for the districts required ; one half
of these, including most of the large
towns, may be assumed at present to be
supplied, and such supplies would soon
become affiliated with the more general
organization.
VI. The experience of city and
town missionary societies leads to the
conclusion, that for such an agency
pecuniary support would be found with-
out diminishing the resources now com-
manded by other religious institutions.
VII. I refrain from occupying space
and attention by extended exposition oi
illustration, but desire to submit the
following • —
T/tat the gratuitous supply of ChrMan
instruction froii hou^ to house, through-
out the rural and operative population oj
the kingdom, on a plan similar to that sc
opportundy commenced and auspicioud^
prosecuted hy tJu London City Mission, u
the present duty of the churches of Chrisi
in England and Wales,
London, December 8, 1853.
A NEW YEAR'S SOLILOQUY.
Blbsb the Lord, 0 my soul ; and all
that is within me bless his holy
name. The year 1853 has passed
away, with all its wants, perplexities,
and toils. At its commencement, how
uncertain was I what I should have to
endure during its course, or in what
condition I should be at its close!
Whether I should bo among the living
now or among those who sleep, whether
I should be an active responsible agent
or shut up in some asylum for those
who are deprived of reason, whether I
should continue to possess my eyesight,
my hearing, my ability to speak, to
walk, and to labour, or should become
entirely dependent and helpless, whether
my valued family connexions should
still surround me or should be torn
horn me by death ; these and innumer-
able other things affecting my well
being, were twelve months ago all
doalMtJ. Bat gaodnesB and mercy
have followed me. How much do 1
still enjoy for which I* am indebted t<
divine benignity ! How important i
stage of my perilous journey has beei
accomplished in safety ! Bless the Lord
0 my soul. Now I enter on 1854
Through what scenes shall I have passoi
before it terminates? What or wher
shall I be at its conclusion ? All fled
is grass ; but the Lord livetb, and hi
is the Rock of my salvation. B3 no
cast down, 0 my soul ; bo not anxioa
for the morrow. The God who has carw
for mc, guided me, and sustained mc
is still the Supreme, the Almight}
the Everlasting Qod. My Redecme
is still the Advocate with the Fathei
"able to save them to the uttermos
that come unto God by him, seeuig h
ever liveth to make intercession fo
them." Halleluiah; the Lord Go*
omnipotent reigneth. Bless the Lord
j 0 my Botkl.
17
ryPUBLISHED POETRY BY THE LATE REV. F. A. COX, D.D., LL.D.
TWIT PBEACHIffG.
Tax mmaatta bright and bMQt«oiu day
Waa baatlBg to Mm doae,
Xnd snirvnal natiirt laj
In aoft and tweet repoee.
BcBote from pompe and llfe'f parade.
Behold a wjlnn seene.
Where the denae forest eeata itR shade
Upon the Tillaee green.
And ioon the baaj hands of men.
On hearenlj purpose bent,
PHed their important task, aud then
Uprears a spadoas tent !
People from all the hamlot ronnd.
From garden, field, and cot,
Loied by the sight, or bj the sound.
Moved towards the ehosen spot.
Maidena and joaths from many a fsrm,
The niatie gronp composed ;
And sheltered bj a mother's arm,
9weet lolkney reposed.
Tvas not the tented field of strife,
Where hostile foroes meet,
Xor for the gaieties of life.
Where danee and moslc greet;
Bat for the senrice of the Lord
They sought this solitude ;
'Twaa for the preaching of his word.
To th' ignorant and rude.
Tlie pulpit, as in sacred writ
We read, where Ezra stood,
The humble s&nctaary to fit.
Was simply formed of wood.
And thence to unaccustomed e&rn.
Eternal troths were told ;
Appealing to the hopes and fearw
Of sinners base and bold.
I eaw the first rude laugh of scorn
By slow degrees subside ;
As billows by the winds upborne
Fall in the ebbing tide.
I Ksw each penitential tear,
That never fiowed till then ;
Qems that will ever more appear
On Christ's own diadem.
Aud tbere were hovering angels by,
Who watched the spreading leavou ;
Who saw the tear and heard the sigh.
And boie the news to heaven.
Send fh)m above, O Ood of grace !
The showers of blessings down.
To sanctify the barren place.
Where seeds of truth are sown.
O let the wildemesees bloom
With heavenly verdure (hir;
0 plant amidst the moral gloom
The rote of Sharon there.
But will the mighty God indeed.
Descend with men to dwell :
And will ho hear us pray and plead.
In cottage, field, or doll?
He will ! for with compassion fra\iglit.
By way or mountain side,
Tlie Savioar tiius bin goi>pel taaght
At mom or eventide.
Swept feliowi»hip of soul, to mako
Our toil and aim like his ;
And in ojiT measure to partake,
Ilia boundless sympathies.
1 lure the tent's simplicity !
Nor pomp, nor pride, nor dre««,
Attend this hambio ministry
In the lone wildemei>s.
I
THE OOfJPFL.
'Mmer the retiring shades of night.
How brightly shines the morning star ;
Bat amidst heathen gloom, the light
Of goepel truth is brighter far.
The dew descends and softly fills
With Creehentng life each flower that piued :
Bat richer influence truth distill*,
Through the rtceesea of the mind.
The aoft winds sound in every pkce.
Like Btraioa of mnsie sweet and free ;
Bat Ja tbm Ootpml't words otgnee
nmnl§ dirJn^r m«lodf.
rau xnr, — fourth fiKMmn.
The river widening as it goci>,
Blesses the land, and swells the seas,
Bat there's a nobler river flows
In Gospel truths and promlsea.
Shine on! Bhine on ! thou glorious star.
Descend on all, ye heavenly dews !
Ve words of grace — liko winds from far,
Through every language truth transfuse.
River of life ! the fountain head.
Prom Zion'g city, onward roll I
Till light, and Joy, and TCTdure tvicu^i,
From land to land, fronv vo\« to vo\*.
Ifi
REVIEWS.
.( Memoir of ih§ lAfe and Laioun of the ' comment of hii own, 10 Bil&ah M as in
Rev. Adoniram Jtidton, D.D. Dp Fran- i some measure at first to orette in ha
CIS Watland, D.D., President of Drown < readers a feeling of disappointment
University, ^c. London : Nisbet. 2 voU. | gy^Q where explanatioDS MTO VS^pured,
8 vc, pp. 440, 420. Price 12#. ! they are given in the briefest fomi. It is
Dr. Watland has raised in these ; Judson that speaks everywhers. He
volumes a fitting memorial to the great i moves before you in the panorama of
and good man who is the subject of j his missionary life, addressii^ yon in
them. A certain congeniality of mind ' his own rapid and manly way. li is his
and character is apparent in the two j own words which tell you of his con-
men, by which the survivor is eminently i flicts, his high purposes, his many
adapted to become the biographer of his j Jabours, his long enduranoe of discou-
friend. Both are marked- by masculine | ragement, and his patient fidth. You
strength and ruggedness. The philoso- j see the little church that God permitted
pher and the missionary belong to the j him to plant growing up vader hh fos-
same class, and the artist is in full sym- : tering care, and are able for yourself to
pathy with the subject he has to depict, j judge the value of the labmirs to which
It is but seldom wc rise from a work • his long life was given,
of biography with so vivid an imprcs- i It was at the request of (he executive
sion. Dr. , Wayland's portraiture of of the Ameriioan Baptist Missionary
Judson has all the force, distinctness,
and truth of the finest Daguerreotype.
Tou feel that you know the man who
led the way in American missionary
enterprise. He stands out from the
page in unmistakable worth, a true
man, noble of heart, courageous in spi-
rit, devout, humble, holy. No doubt
lingers in the mind that the apostle of
Burmah was a great man, eminently
endowed, and divinely called to the
work he did, and did so successfully and
well.
Dr. Wayland has succeeded in his
difficult task, not by a minute analysis
of the man the story of whose life he
had to relate. He does not, as some
recent biographers of great men have
done, fill his pages with disquisitions on
the virtues and excellencies which
adorned the character of his friend,
such as mar the value of the memoir
of the late revered Pye Smith, of fra-
grant and holy memory. The preddent
ofBrowB Unifenity ia ioott sparing of
Union that Dr. Wayland undertook to
prepare the memoir. He a|it>oiiM^^
that he should find a laige Mass of
private memoranda and letters from
the hand of Judson ; but in this he was
disappointed. All Judson'ssariy corre-
spondence was destroyed at his own
earnest request. He feare4 the stimulus
of human applause. Posthumous praise
he dreaded as much as th^ plaudits <^
contemporaries. By urgeol entraaties,
and in one case by express stipulation,
he procured the destruction of every
letter and private document which the
love or admiration of friends and rela-
tives had treasuired up. Mrs. Ann H.
Judson also destroyed, during the eap-
tivity at Ava, all the letters in her pos-
session ; while many more perished by
fire in Maulmain, or by shipwreck. Dr.
Wayland was thus thrown on Judson's
official correspondence. But his chiefest
resource was in the deeply interesting
remmisoenies of Mrs. Emily Judson,
which ooni^tuto % mmfc %Mm«iCv^
LIFIS AKD LABOURS OF DH. JUDSON.
19
I
potlien of Uie tolumM. But^ ootwltli-
sbnitfiig the defioiencj ef material, the
dbahMcar of I>r. Jodson stands out with
mMrteUoua diitinctness. The loss of
hk pthnM papers Is soaroely felt,
fhs ifitrha, tlie ftith, the results of
Jadton'siAisskttaiylifeare imperishable.
Ihe fire ef missioimrf zeal had just
been kindled in the hearts of a few
fMnK men at Andover, when in Sep-
tember, 1808^ BniAtenan's ''Star in the
lbt%" tdl into Jodson's hands, and
iaAieeA fefleetien on his duty to the
heathen. His age was twenty. At that
tfaae he was marked by slmplioity of
cka#Mlef, ewneatness ef pufpoSe, and
fci fSfel mre to Olirist. Mis mhid soon
nadied de^iion, and from that day he
fuisued tmMteringly tlie great object
cf Ids life. The state of the heathen
ngrosaed his theoghts night and day.
fifery woik deseriptiYe of pagan lands
and people was diligently sought and
nsd. Ftom the first, his predilections
leie lor the Bast He quickly became
ttweialed with the little band in the
Mmnny. With Bfills, Rice, Nott,
Richards^ and Hall, he gare himself to
BiBsionafl^ work. All irere pledged to
go on a mnsioh|to the heathen, ''when
lad where duty may caD."
The object of these deyoted young
nen et^Jc^ed at that time but little
ffmpttliy among the churches of Ame-
iiea» Neither eengregationalists nor
HaptisCe felt snfficiently the force of the
obligation ef Christ's last command, and
they wefe with difficulty brought to a
eonsidenitien of the matter. Prudence
and fear of failure predominated. But
notlung could withstand the zeal of the
assoeiajtecl brethren. They brought the
Mattel hf H memorial before the Gene-
fil Assioeiaiien of Massachusetts, and
the appMcaHon resulted in the forma-
tion of the American Board of GonmiiiB-
ikMiefe for Foreigtt Missions.
London Missionary Society would afford
the new board assistance. Its members
thought that the wealth of Bn^and
must be relied upon for the enterprise,
and were prepared to act merely as an
auxiliary to the English society. He
sailed in January, Idll. With this
▼oyage began Judson's eventful career.
The ship in which he sailed was cap-
tured by a French priTateer, and her
passengers imprisoned in Fhmce. It
was not till the 3rd of May that the
candidate for mission service arrived in
England. He lost no time in present-
ing his credentials to the London Mis-
sionary Society. He was received with
the greatest kindness, and he and his
brethren were shortly appointed mis-
sionaries to the heathen in their service.
It does not appear that Judson wished
to be supported from England . It would
seem rather that he received this ap-
pointment as a last resort, in case the
American board should decline to es-
tablish a mission. The refusal of the
London society to admit the American
board to any participation in the direc-
tion, led the descendants of the pilgrim
Others to the resolve to undertake the
mission alone, and to the engagement
of Judson and his companions. Thus,
through the providence of Qod, foreign
missionary enterprise was originated in
the United States, and the decision of
Judson gave to it independence of
English assistance and control.
In February, 1812, all things were
ready ; NeWell and Judson sailed with
their wives from Salem ; and Nott,
Hall, and Rice, with their partners,
from Philadelphia. Id June, the first
party arrived in Calcutta, and the rest
in the following month. The chief
event of the voyage was the study of
the question of infiemt baptism. Mr.
Judson anticipated interviews with the
Serampore brethren. How cowld bft
meet their arguments 1 and tcft ^ %c^
he^ g&re hiiueett emonaY^ V> V^
ao
LIFE AND LABOURS OF 1>R. JUDSON.
cousideratiun of the subject. Uis ex-
pectation was disappointed. Not one
word did tlio Serampore missionaries
■ay upon the topic that engaged his
mind; and greatly astonished were
they to receive from him and jVIrs. Jud-
son, soon after their landing, an appli-
cation for baptism. This could not be
denied them ; but its result was an
immediate separation from the board
under whose auspices they had left
America for the East. Must Judson,
then, return to his native land? To
take this course he was extremely re-
luctant. It was at last resolved to send
•
letters from the Serampore brethren, by
the hands of Mr. Rice, who had also
changed his views, which, aided by the
personal representations of Mr. Rice, it
was hoped would awaken the baptist
churches of America to their duty. Such
was the result. The dormant energies of
the American churches were awakened.
The English baptists, by the pen of
Fuller, refused them aid, and advised
them to independent action. Thus Pro-
vidence left them no option. Societies
were formed in various parts of the
United States, contributions were raised,
and the baptists of America entered on
that work of faith in Burmah, in China?
and elsewhere, which Qod has so largely
recognized and blessed. Thus, from Dr.
Judson came the impulse which caused
these two great sections of the Christian
church in America to embark in the
missionary enterprise.
The attention of Mr. and Mrs. Jud-
son was now turned towards Burmah,
where already a mission had been com-
menced by the Serampore brethren.
On the 13th of July, 1813, they " made
their first home in Burmah in the bap-
tist mission house, occupied by Felix
Carey," and commenced that series of
labours and tracts whichl constitutes
one of the most soul-stirring narratives
wJiidi modem migaionB can present. It
^ not possible in a few
to relate the eventful story. Wo cannot
condense into our limited space the his-
tory of years of holy toil, of gradually
increasing success; nor depict those
fearful scenes of suffering and impriBOii-
ment, of heroic endurance and femak
devotion, which Ava and the jail at
Oung-pen-la witnessed. For all these
exciting incidents we must refer to the
volumes of Dr. Wayland. They cannot
be related in more impressive language
than is found in the pages before oa, in
the very words of the acton and suffer-
ers themselves.
The estimate which the President has
formed of Judson*s character and la-
bours is a high one, yet not higher, we
conceive, than the &ots justify. It can-
not be questioned that Dr. Judson was
a man of great intellectual powers;
perhaps more discriminating than pro-
found, yet capable of the noblest efforts
Imaginative he was not There was
too much seriousness of purpose to
allow him to indulge in the playful
regions of н and his deep oonsoien-
tiousness pre8er\'ed him from the least
attempt to set forth his labours and the
eventful incidents of his life in any but
the plainest prose. Tet his style of
relation with all its simplicity presents
a vivid picture of his toil and its results,
and by its vigour of expression, charac-
teristic of the vigour of his mind, fixes
the attention and arrests the heart of
his readers. Yet his conversation is
said to have been remarkably lively,
oftentimes fanciful, and his preaohiog
by no means wanting in imagery and
felicitous illustration.
Of the motive forces of Jndson's
mind, Dr. Wayknd thus speaks >-
''Of these, the most oonspieuoos in
the early part of his life was an intense
love of superiority. He was ever
striving to do what others had not
done, or could not do. Every whare it
was his aim, thongjh always by hondmr-
ableinfiana,to\)a^to%Eill, TQa&a^&sByv
IiIF£ AND LABOURS OF DR. JUDSON.
21
stion instead of being checked, was
eolitTated hy his fitther. Hence the
exoesaTe exultation which both of them
tit when he received the first appoint-
ment in his dasB. This element of cha-
neter, though modified and purified by
idi^oii, remained with him to the last.
Hoioe his preference to preach ChriBt
where he had never been named. Hence
Iw desire to give to a nation that had
sever known of an eternal God their
fini version of his revealed will. Hence,
too^ his extreme care in the translation,
and his ceaseless labour in revision. No
pains seemed to him too great if they
odI J tended to realize his idea of a per-
fiwt version; that is, a version that
eoQvejed, in language dearly intelligible
to the people, Uie precise raind of the
l^pirit. Thus we see how those tempers
of mind, which if left ungovemed by
Christian principle tend to nothing but
strife and selfish aggrandizement, when
sanctified and refined by the love of
God, work powerfully in promoting the
interests of the most elevated Christian
benevolence. But this inherent love of
excellence reposed on the basis of indo-
mitable perseverance. When once he had
deliberatdy resolved upon a course of
acti<m, it was part of hia nature to pur-
sue it to the death. His spirit clung to
it with a grasp that nothing seemed to
relax. Difficulties did not discourage
him. Obstades did not embarrass him.
Hence, when he observed that the
friends of missions began to be dis-
heartened because no converts had
been made, after his residence of seve-
ral years in Rangoon, the idea of failure
never once occurred to him. Instead
of sympathizing in the despondency of
those who were merely giving of their
abondance without making a single
personal sacrifice for the mission, he
replied by sending back words of lofty
diecr, which struck upon the ear of the
efannsbes at home like the sound
the memorable
of a
re^l
quest to be permitted to labour on in
the name of the Lord of Hosts^ 'and
then, perhaps,* said he, ' at the end of
twenty years you may hear of uic
again.'"—?. 313, vol. u.
Not less eminent was the piety of
this eminent missionary. He yidded his
whole heart to God. Great as were the
mental conflicts he had to endure,
there was never any wavering in his
confidence in God. In his severe toil,
in his imprisonment, in hours of discou-
ragement, he ever realized God present
with him, his Father in Christ, his
watchful guardian and friend. What-
ever came it came from God, and with
cheerfulness he bowed to the decision.
His war&re with sin was an earnest
and practical one. He exercised him-
sdf in fasting and prayer. He laboured
hard to reduce the appetites and pas-
sions, and was wont to spend a few
weeks in the year in almost unbroken
solitude, for communing with God and
for the crucifixion of the flesh. His
pursuit of holiness might be termed a
passion, and led him to admire and imi-
tate the austerities of Madame Guion.
Yet in all this he clave to the Christ cru-
cified as his only hope and righteousness.
" It may be supposed," says Dr.
Way land, 'Hhat the faith of such a
man was in a high degree simple
and confiding. In this respect I have
rarely seen it equalled. It seemed to
place him in direct communication
with (Jod. It never appeared to
him possible for a moment that God
could fail to do precisely as he had
said ; and he therefore relied on the
divine assurance with a confldence that
excluded all wavering. He believed
that Burmah was to be converted to
Christ, just as much as he believed that
Burmah existed. He believed that he
had been sent there to preach the gos-
pel, and he as much believed that the
Eoly Ghost would make Yds \^\iT% m
some way, or at some time, i\iA mensiA
LIPB AKD LABOUR OF DR. Jl-DeOM
of the saltation of the nation, as he
believed that there was a Holy Qhost.
During his visit to Boston, tho late
venerable James Loring asked him,
' Do you think the prospects bright for
the speedy conversion of the heathen i '
* As bright/ was his prompt reply, ' as
the promises of God.' And this same
spirit of unshaken confidence in Ood
was manifested in all the affairs of life.
In prayer he asked not as a duty, nor
even as a pleasure, but he asked that he
might receive. He acted on the assu-
rance that his heavenly Father delighted
to bestow upon him whatever was for
his best good. It was a common thing
for him to ask until he received in
his own consciousness an assurance that
his requests would lie granted. Thus
he prayed that he might l>e useful to
the crew of the ship in which he sailed
to the Isle of France and to Maulmain ;
thus he prayed and laboured for the
conversion of the Jews ; and his prayers
were in a remarkable manner answered.
Thus he ever prayed for the early con-
version of his children ; and it is worthy
of remark, that since his death three of
them have, as we hope, become heirs of
eternal life."— Pp. 317, 318.
His missionary life was an eminently
successful one. He speedily acquired
the language of Burmah, and imme-
diately proceeded to tell the people that
Christ had died for their redemption. It
was his endeavour to imitate in this
respect the example of Christ and his
apostles. He held preaching to be the
first and chiefest duty of the missionary.
With unwearied zeal he would sit by
the way-side, or traverse the villages of
the jungle to proclaim his message. To
Burmans and Karens he sought every
occasion to declare the love of Qod, and
it was his privilege to see his labour
blessed. At the close of 1852, there
were in Burmah 110 Christian churches,
imring not lea than, eight thousand
A^theJaa&fbrtg, We cannot withhoUi
the following testimony to the power
and eloquence of his addressed. Sayi
BIr. Vinton : —
'* The first sabbath after our arrival^
we were privileged to hear the nua
whose praise is in all oor AmerieM
churches. True, he preached Hi Jktt-
man ; but though I did not know the
meaning of a single sentence he uttered, ~
still my attention was never more clo0efy
riveted on any sermon I ever beard.
Were I to fix upon any one ehanuHaf-
istic of the preacher, which pethapi
more than any other, rendered his dis*
course interesting and impressive, I
should say it was earnestness of moa-
ner. It was impossible for any one io
escape the conviction that his whole
soul was in his work. Every ton^
every look, every sentence spoke out in
the most emphatic language, to tell u
that the man was seriously in earnest,
I and himself believed the truths he Q^
' tered. But what contributed not a
little to the interest of the occasion, was
the appearance of the assembly. Every
hearer sat motionless, every eye was
fixed immoveably upon the preacher,
and every countenance seemed to ^laiige
with every varied expression of senti-
ment ; now beaming forth joy, as though
some joyous news from the other worid
had just reached them, which before
had never gladdened their hearts, now
depicting a feeling of anxiety, as though
their immortal all, or that of their
friends, was at stake ; and next of deep
solemnity, as though standing before
their final Judge."— Pp. .323, 324.
The diflFiculties of the Burman IsEft-
guagc were fully mastered by Dr. Jncl-
son. Of his abilities as a scholar, a
linguist, and translator, he has left aA
imperishable monument in his versioii
of the word of Qod. The natives read
it with delight ; and Americans affirm
that they study it with a clearer mder-
(' stan^Bng and a gjester ^letann fimH
TRJSHCVI 0)r WOUM AND PRQVBftBB,
:43
Bk. indMn wm am eminmtlf 9O0u4
^. He dolig^tod in Om afbotions of
hQB«y«nd thai home WM ail(>riio4 in turn
bf the prgienee end obeered by the love
iftfaiee moit ezoeUent women. To the
Itft of iheee the reader will find himself
iaddited for lome of the most ideasant
ptgw of these Tolumes.
Oor space predodes extended remark
oa SQBM topics of great importance
Mck relate to the oonduot of mission-
iij cperaiioDS. The relative value of
nhoois and of the distributioii of traots
sad ssriptaies to preaching, is frequently
tdrnnH to. Dr. Wayland fully agrees
with Dr. Jodson in r^puding preaching
is the primary and most important
4ity of the missionary. On this and
MNae other allied topics the testimony
of these volumes is most valuable. The
tone maintained throu^out will be
found most healthful. We are assured
thst our readers will rise from the
psrusal of the work with a more wheat
and oosrect view of missions than he
kas been accustomed to meet with in
many popular works, and at the same
time with a profounder sense of their
necessity. It is with unqualified com-
mendatioa that we recommend this
work to the attention of all who are in
any way (and who is not ?) connected
with the operation of missionary socie-
ties. U.
On the Studif tf Words : Lectures addressed
iflriginaUp) to the PupUs at the Diocesan
Training School, Winchester, By Richard
Trcncb, B.D., Vicar of Itchenstoke^
FlantSg Examining Chaplain to the Lord
Bishop of Oxford; aud Professor of
Divinitg, King's Cotlege, London, Fourth
Edition. London: Porker and Son,
Wcfft Strand. 1858, ]6aio., pp. 210*
Price 8s. 6d.
On the Lessmu if» Proverbs: being the Sub-
ttsmce ^ Leeturu delivered to Young
M§m*M Sofiifiiff eri PertemauJA and else
29r R» Tmmwcb, B»D,^ ^e^ j^c
%y
Second Editiw. London : Parker 8n4
Sou, VS'eit SUand. 1858, pp. 149. Price
Etymologists have favoured us with
two derivations of the name of our first
month, January. Some derive it firom
the Latin word janua, a gate, because
then that most rapid and unwearied
traveller Time appears to cross a fresh
l)oundary, and enter upon a new field of
his momentous career. But Macrobius,
a Latin writer learned in such matters,
tells U8 that the word JamMrius^ whence
our January came, is derived from
Janus, the name of one of the Roman
gods. This Janus possessed and exhi-
bited the not entirely nnhvman attri-
bute of double-facedness. Having a
feu^o before and one behind, he was
thought to be a good emblem of the
opening month of the year, which seems
at once to be bidding a welcome to the
future, and a fi&rewell to the past. But
this aforesaid Janus may be of use to
us in other matters beside those of
chronology. For example, we may
employ him emblematically to designate
tho two very difierent tendencies of two
classes of people among us ; the former
of whom seem inclined most uncere-
moniously and with contempt to tnm
their back upon the past, as if unworthy
of a thought or a glance ; while the
latter are ever looking back upon •* auld
lang syne/' and are emphatically, in
Horace's phrase,
" Laudatores tvinporis act i."
We have no present purpose of enter'
ing the lists against either of these
classes of chronological combatants, for
we think with the " Spectator'' that
^ there is a great deal to be said on
both sides ; " yet we cannot but consider
it a remarkable, peculiar, and unusually
good '* sign " of the present times, that
the best formed and best furnished
minda of this country do noV di&dyw^E^
to exercise their inie\lecW«i «cwst^^aA%
84
TRENCH ON WORDS AND PROYEBBS.
and exhibit their vast and varied stores
of knowledge, for the benefit of the
masses of the people; those masses,
whom the nobles, statesmen, and scho-
lars of other days looked upon with pity
or contempt ; and who were accustomed
to be designated by such delectable
terms as " lower orders," " mob," " can-
aille," and ''swinish multitude." "Nous
avons chang6 tout cela," Xoic pro-
fessors of divinity are heard to lecture
to young persons on the " Derivation of
Words," and the wisdom of "Popular
Proverbs ; " viscounts are vocal with the
praise of day and infant schools ; minis-
ters of state deliver penny lectures upon
poetry ; the prince consort, the right
royal Albert, can devise decent lodging-
Iiouses for the almost worse than home-
less savages of St. Giles ; and even a
cardinal can stoop to such sublunary
things as popular lectures upon science
and art ; and in the condescension of
his comprehensive benevolence, adopt
the "slums" of Westminster as the
places most worthy of his pastoral care.
With such facts before us, we see no
wisdom in asking, ''Why were the
former times better than these ? '' and
decidedly think that "the good time
coming" has begun to exchange the
future for the present tense.
Hailing with joy the appearance of
such works as these, let us proceed to
glance as briefly as may be at their
valuable contents. Concerning the
former work^and the latter — we can
assure our readers that they will find in
the smallest possible space, a perfectly
marvellous amount of interesting infor-
mation and suggestive thought. We
have only space for three specimens
from the work on the derivation of
words. Take first the word tariff', to
which the patriotic statesmanship of
Sir Robert Peel has given a world-wide
fame. "We all know what it means,
nMmelf, a fixed scale of duties, levied
upon imports. If you turn to a map of
Spain, you will take note at its aoutliem
point, and running out into the Straits
of Gibraltar, of a promontory, which,
from its position, is admirably adapted
far commanding the entrance into the
Mediterranean Sea, and watching the
exit and entrance of all ships. A
fortress stands up from this promontory,
called now, as it was also called in the
times of the Moorish domination in
Spain, Tariftu The name, indeed, is of
Moorish origin. It was the custom of
the Moors to watch from this point all
merchant ships going into and coming
out of the Midland Sea, and issuing
from this stronghold to levy duties
according to a fixed scale on all mer-
chandise passing in and out of the
straits, and this was called from the
place where it was levied, /an/a, or
tariff; and in this way we have acquired
the word."
How full of interest are the following
remarks upon the word bigot ! " It has
much perplexed inquirers, and two
explanations of it are current; one of
which traces it up to the early Normans,
while they yet retained their northern
tongue, and to their often adjuration by
the name of God, with sometimes a
reference to a famous scene in French
history, in which Rollo, duke of Nor-
mandy, played a conspicuous part ; the
other, puts it in connection with Be-
guines, called often in Latin Begguttcp, a
name by which certain communities of
pietist women were known in the
middle ages. These last have left us
their name in ' biggen," * a plain cap, so
called because originally worn by them ;
yet I cannot persuade myself that we
owe bigot either to them or to the Nor-
mans, but rather to that mighty
impression which the Spaniards made
upon all Europe in the fifteenth smd
following century. Now the word
higote means in Spanish ' moustachio ; '
* *' Ab h« vhoM brov with hoxMlj blftffm boaod."
TBBNOH ON WORDS AND PROVERBS.
25
md, IS oooinsted with the smooth or
muAj smooth apper Up of most other
people at that time, the Spaniards were
As 'men of the monstaohio." That it
WM their oharacteristio feature oomes
oit in ffliakspeare's 'Lots's Labours
Losty' where Armado, the 'fEmtastioal
Spaniard,* desoribes the king ' his fami-
lisr, as sometimes being pleased to lean
on his poor shoulder, and dally with his
moustadiio.* That they themselves
connected firmness and resolution with
the mooatachio, that it was esteemed
the ontward symbol of these, is plain
firom sndi phrases as ' hombre de Ugote^
a man of resolution ; *tener UgaUs^ to
stand firm. But that in which they
eminently displayed their firmness and
reedation in those days was their
adherence to whatever the Roman see
imposed and taught. What then more
natoril or more entirely according to
the law of the generation of names,
than that this strUdng and distinguish-
ing outward feature of the! Spaniard
should have been laid hold of to express
that character and condition of mind
which eminently were his, and then
transferred to all others who shared the
same? The moustachio is in like
manner in France a symbol of military
courage ; and thus ' un vieux moustache *
is an old soldier of courage and military
bearing. And strengthening this view,
the earliest use of the word which
Richardson gives is in a passage from
Bishop Hall, where 'bigot' is used
to signify a pervert to Romanism:
'He was turned both bigot and phy-
sician.' In further proof that the
Spaniard was in those times the stand-
ing representative of the bigot and the
persecutor, we need but turn to the
older editions of Fox's ' Book of Mar-
tyrs,' where the pagan persecutors of
the early Christians are usually ar-
rayed in the armour of Spanish sol-
diers, and sometimes graced by tremen-
dous &i^v<«s. /
We cannot forbear quoting the fol-
lowing beautiful remarks upon the oft-
used, but ill-understood, word, '' Tribu-
latum:'
^ We all know in a general way that
this word, which occurs not seldom in
scripture and in the liturgy means
affliction, sorrow, anguish ; but it is
quite worth our while to know how it
means this, and to question the word a
little closer. It is derived from the
Latin ''tribulum," which was the
threshing instrument or roller, whereby
the Roman husbandmen separated the
com from the husks ; and '' tribulatio"
in its primary significance was the act
of this separation. But some Latin
writer of the Christian church appro-
priated the word and image for the
setting forth of a higher truth ; and
sorrow, distress, and adversity being the
appointed means for the separating in
men of whatever in them was light, tri-
vial, and poor, from the solid and the true,
their chaff from their wheat, therefore
he called their sorrows and griefs ' tribu-
lations,' threshings, that is, of the inner
spiritual man, without which there could
be no fitting him for the heavenly
gamer. Now in proof of my assertion
that a single word is often a concen-
trated poem, a little grain of gold
capable of being beaten out into a broad
extent of gold leaf, I will quote in re-
ference to this very word ' tribulation,'
a graceful composition by George
Wither, an early English poet, which
you will at once*perceive is all wrapped
up in this word, being from first to last
only the expanding of tho image and
thought which this word has implicitly
given :
' Till from the straw the flail the corn doth beat.Q
Until the chaff be purged from the wheat,
Yea, till the mill the grains in pieces tear,
The richness of the floor will scarce appear ;
So, till men's persons great afflictions touch,
If worth be found their worth is not so mnch.
Beeaose, like wheat in straw they have not yet
That Talae which In thTeaYiixigVhvy idkj ijtX.
26
TaSNCH ON W0BD8 AKD PROTEBBB.
For tiU tb« teoWsg iaiU of Ood*s eocneti«it
UATe thiMbed out of na oar rain aflectlona ;
Till tbMO corrnptiuDt Mrliicb do mlBbecoxne uw
Are by Thy nacred Spirit winnowed from «• ;
Until from u« tho •traw of worldly treasarMf
Till ftU the doftty chaff ut empty pleMurci,
Yea, tUl His flail upon us He doth lav
To thresh the huuk of thin our flesh avay ;
And loare the aoul uncovered ; nay, ret more,
Till (iod sliall make our very epirit |iu<«r.
We aball not up to highest wealth a.-<iiirv ;
Bat then wo shall ; and that is my d?slrc.* "
Ibmid GBReafc ftmoog fak peopla. Thof,
on ilie ocoMion of lus fin* open Sf-
peartnee ftn tlie fjiyigogaB of Naanft,
he refers to the proverb, PkyMan kml
thyself (Luke iv. 23), M one wfaich fats
hearers will perhaps bring forvravd
against Himself; and again presently
to another, A prophet is jwi yfitkwt
kotwvr but in h is otm comUrtfy as attested
in his own history ; and at the well of
The other work, that on national Sychar he declares, ''Herein is that
Proverbs, is equally full of tho richest * saying,** or that proYorb, " true. One
treasures of secular and sacred instrue- ' soweth and another reapeth** (John If.
tion. The following extracts from the 37). But he is mudi more than a
introduction may be taken as the key • quoter of other men*s proverlis. Ho is
note of the composition : , a maker of his own. As all forms of
*' ' No gentleman,' says Lord Chester- human composition find their arche-
field, or ' no man of foshion/ as 1 think types and their highest realisatton in
is his exact phrase, * ever uses a pro- ' scripture, as there is no tragedy like
verb.* And with how fine a touch of job^ no pastoral like Ruth, no lyric
nature Shakespeare makes Coriolanus, I melodies like the Psalms, so we should
the man who, with all his greatness, h> affirm no proverbs like those of Solo-
entirely devoid of all sympathy for the I mon, were it not that a '^ greater than
people, to utter his scorn of them in
scorn of their proverbs, and of their
fi!«quent employment of these :—
' Hang 'cm 1
Tkaj Mid tbey'weie an hugry, aighed forth preTcriie;
That, hunger brolx $t4m€ wdU ; thai, ilogt must $att
That, meat wat uuide/or motUhM; that tht gods H»t not
Cvmfor the rich wien only /—with these shreds
They veoted their eomplaininga.*
Oeriolauiu, Act I. Soene 1.
** I might name others who have held
Solomon" has dravm out of the rich
treasure house of the eternal wisdom
a series of proverbs more costly still.
For inded, how much of our Lord*6
teaching, especially as recorded in the
three first evangelists, is thrown into
this form, and how many of his words
have in this shape passed over as
'faithful sayings* upon the lips of
men ; and so doing have fulfilled a
the proverb in honour ; as Plautus, the i necessary condition of the proverb,
most genial of Latin poets, Rabelais and , whereof vre shall have presently to
MoBtaignA, the two most original of 1 speak.**
French aiutfaort ; and how often Fuller, We have left ourselves no spaoe in
whom Coleridge has styled the wittiest . which to quote examples of the many
of writers, justifies this praise in his naUonal proverbs, with their Htersry
iritty employment of some old proverb ; I and historical illustrations, which thfe
•ad no reader can thoroughly understand i volume contains. We earnestly ex-
and enjoy Hudibras, none but will miss
a multitude of its keenest allusions,
who is not thoroughly familiar with the
proverbial literaiure of England. Nor
is this dl ; we may with reverence
adduce quite another name than any of
these^ the Lord hunsel^ as oondesoend-
ing to employ «aeli ptoveriw m he
hort all heads of fitmilies to purchase
these two books, and study them aloud
during the long winter nights. A mora
pleasant and profitable exeroise of la-
t^ect and heart it is scarcely posslUs
to recommend.
We oonelode with the foUowiag
strong and weighty thoughts.
BKISF N0TICE8. 27
* hk tiwtrf kagMigt some of ita , ancient heathen world ; I mean the
DoUot proTertM are thoee which em- _ followuig : Dii laneos habent pedes :
hfiy nwa's confidence in God'a moral The feet of tU [avenging] deities are shod
goieramcaat of the world, in his aveng- ' wUh ioool. Who that hat studied the
inf righteojMacai^ howerer mnoh there ! historj of the great crimes and crimi-
majT be in the oonfhsions of the present j nals of the world, but wiO with a
ciil tioie to proToke a doubt or eren a i shuddering awe set his seal to the
de&ial of this. Thns, Punishment is truth of this proverb ? Indeed, medi-
Imtf hmi it cam€9y which if not old, yet I tating on such and the source from
rests on an image derived from anti-
qiity, is good ; although inferior in
ererj waj, in energy of ezprci^on, as
in fiihiMS of soMe, to the ancient Greek
one : l%e mUi qf Chd grinds late, hut it
primdMiopo^ffder, 'O^t0§AviXlo¥Ctfiv\oi,
aXhiMi 8k XtTTTa. And then how awfuUj
sublime another which has come down
to ns as a part of the wisdom of the
which we have derived them^ one is
tempted to believe that the faith in a
divine retribution evermore making
itself felt in the world, this sense of a
Nemesis, as men use to call it, was
stronger and deeper in tho earlier and
better days of heathendom, than, alas !
it is in a sunken Christendom now/*
H.
BRIEF NOTICES.
7ie Ij^ of Martm LtiHkgr, tkt German Be* Thii also is a work of wUeh cmbtllnhaente
firmir, w Fifiy Fidmrm, from Degigiu bm contCitate • prominent ftature. Twtntjr-eigkt
OmaSop Kmig. To tcAicA fs addtd a Sheten engraTinj^ on steel and a itill grtatcr nnmoar
tff Ikg Rim amd Progreu oftkt RefornuUkm of wood-cvU adorn and eloddata tbo acconat
m GWaMfiy. London: 'Nathuiiel Cooke, ofthoM celebrated men who for eonseSeneo'taka
MiUord Houae, Strand. 18&3. Imperial Burrendf:red the comforts of their British hornet,
Svo. Pp.207. Cloth, gilt edges. Price 12s ^^hea emigration was far more haaardons and
..... ^ , . ... distrcssinir than it now is, and Tentared on tlio
At this time of year, when specimens of the occupation of nnkno^n and uncultiratad
fine arte are m more than usual request, for the -^^^^ ^Ims we hare brought before na
cnttrtainment of company and for presents to ^^J^^, ^„j ^^.^^ ^j^^ ^j^i^j, ^^^ ^,, ^^
fnends, the beautiful rolumc hefore us will un- sufferings were connected before their departnro
aouttedJy find many purchasers. The preface ^^^^ ^,^^, „^,.^^ ,^„j^ ^^^^^ ^j,^ ^y^;^^ ^^
stales that "the elegant drawings from which ^^^^ acquainted in Holland where soma k
the artistic engravings of the original work ^j^^^ sojourned for a time, and yet more in the
ircre made, created a great senMtion at Munich different ports of America in which they wei«
a few years ago; they found so many and ex-entually located. The pen, however, is hi
sr:ch ardent admirers, that it was resolved to ^^^j, ^^^ '^^j,^ ^j^j^ ^j,^ ^^, ^^ j^j^^^ .^^
lutiiah them, twther with a biography of .„^^^ ^^^ ^^^ Mr. Bartlctfs power of
UiLer." This biography consists of short description, which is considerable, is made use of
pieces, each descriptive of a scene to which the advantageously, and the remarks intermingled
eDgravin. on the opposite pace refers. Sections ^.j^j^ ^j,^ narrative are judicious. The over-
tJlow, descnbmg m a lively ami impressive ^.^^j^ providence of tho Snpremc Governor,
•ttle the state of Christendom before the days ^„d the impropriety of all restrictions on reK-
of Luthcr^urtrugffle with Uome, the religious -^^ freedom are justly recogntj^ed. In the
revolatirnof which he was the chief mstrumcnt ^ ^^^^ sentence, we have a good summary of
the poUtical and social changes connected with the ,rhole :-" The tymnny of the bishops
i% l.u domestic bfr, his friand»hips, and many drove the Puritans to A mericar-the tyranny of
kindred topica. Tlie view which the work . ^^^ p„ritang forced mskontents to found fresh
gives of the character of this eminent raiiti is c.,lonits, stirred np the spirit of Roger Williama
^euerally correct, and Us circnlation m this ^^ proclaim the then new doctrine of the non-
couBtry among the higher classes of the com- i i„terfcrence of the civil magistrate in inattera
maaity will be beneficial. of religion, and finally urged those very Episco-
Tht Pifgrim Fathtri; or «»« Founder» qf New I palians who refused spiritual freedom to their
Emgtand in l*e re^« of Jamtw the First. By
W. H. Ba»tlett, AmtKorof •* Forty Dayt
dissenting brethren in England, to insist on
^ ^^ ^ ^ ^ possessing it for themselves in America, and,
hkti^Dn^yWith lihutrationa. lA>ndon: ' by so doing, throw open in that land the gates
Arthur Hall, Virtne, and Co. 1853. Im- i of religious liberty which c«n never again bo
perial BrOb I^. 240. P5rke J2s, Chtb, < doted." Lesaons of grcmt practktWsi^aitlaxiM
fit, I luv taught here; and m the ^oM ^as i^^t ^f^
28
BRIEF NOTI0E8.
leirned tbem tboroiigfaly, we rejoice to tee
them brought out in a st^le so attractiTe as
that in which they are exhibited in thii Tolame.
Th§ LeiMurt Hour, 1862 amd 1853. London :
M, Patemorter Row, and 164, PtccadiUr.
Two Yolumea. Imperial 8to. Pages 832
and 844. Price 6f . each rolume.
Two years ago, our readers were apprised
that the Committee of the Religious Tract
Society had determined to print a periodical
which might supersede in some depee^ those
cheap hot worthless publications which it was
well known were circulating eztensiTely both
in London and in the other popnlons towns of
Britain. The Leisure Hour was accordingly
brought out, consisting of sixteen large pages
weekly, illustrated by numerous woodcuU, for
which the charge was a single penny.
"Whether it has done anything to diminish the
sale of the miscbierous trash referred to we
know not : we can easily concciye that the
taste which could find gratification in carrion
would turn with disgust from wholesome food.
But this W6 can certify, that the numbers for
1852 and 1853, now' form two handsome
▼olumes, well adapted to please and instruct
the respectable classes of the community. Its
introduction into any family not degraded to
the lowest pitch would be adrantageous, in-
creasing domestic enjoyment and intelligence,
and if once taken regularly for a few months, it
is not likely that afterwards it would be dii-
continued. There are many subjects, not
strictly speaking religious, on which it is neces*
sary that the members of religious households
should be well informed; and it u important
that knowledge respecting these should be
acquired in works free from any tendency to
teindelity, to popery, or to other forms of error
which are too often covertly mingled with
literary and scientific pubhcations. We rejoice
therefore to see in these two Toluincs so much
that is both pleasing and instrnctiTe. llie
subjects are varied, as well they may be, as, in
the times through which we are passing events
are constantly taking place which require addi-
tions to be made to our information. Not only
in the departments of historv and biography
are the stores ever increasing^ but also in those
of science and art; while for all practic^ pur-
poses the world is enlarging, lands of wbidi we
never heard in our youth becoming thickly
peopled, and suhjects of intense interest There
u no reason to fear any scarcity of suitable
topics ; it is evident that the editor has a staff of
assistants sufficiently numerous to give diversity
to his pages, and that he understands his bu«i-
neta. The second volume seems to us superior
to the first. We heartily advise our friends, on
the faith of this, to make trial of the third.
Stmogletfor Lfff; or, the Autobiography of a
Jhuenting Miniitar, London : \V . and F.
Cash. 1854. Post 8vo. Pp. viil 372.
Price 68. 6d. Cloth.
Something in the title occasioned a suspicion
that this anonymous narrative had been written
to answer a uuiater porpoae. Had this been
the caie it woald not have been withont pre-
cedant; but wa ara hiMj to fad tmma to
believe the author when he nya, **tbo work ia
not the diild of fiction— not the cwotirs of
imagination —not in any way tho oAftfaig of
fancy ; but, strictly and literalljt a conaacnUw
narative of Acts and events of which I havt
been the subject, or which have eono mntbr mj
personal obaenration." B^ginninc life in te*
advantageous drcumstanccs, but mcminf oailly
an invincible deaire to become a Chihthi
minister, he strove tuccesafnllv to obtain know-
ledge and to support himself fttdependentlyt tB
he became a village pastor, when ho bad to ok-
perience his share or the difficultieo with whidk
most village pastors have some acquaintance.
He has recently been tranalated to a nora eo«-
spicuous position ; but thoush, sofiur aa iooobm
is concerned, he has twice tne amoont reeeivfd
in the rillage. yet ** with a fiunilj, thimiffh tho
favour of God, doubled in number, in a wcaHbj
and consequently expensive toarn, the change
does not appear a remarkaMe improvoBseBt.'*
Indeed, as he u but forty years of ago, we are
not quite sure that his " struggles for lifis " ate
yet completed. It does not appear to have
occurred to him at any time to donbt of the
propriety of opinions and practices current in
the denomination to which he baa always
belonged. The point to which he baa attained
involves attachment to much important troth;
it includes intense admiration for the only
public man he has named in his book, and
whom he describes as "the oracle of Boh
Court ; " but what if he were to ace canae to
embrace that opinion which it seems is cntcf*
tained by some of whom he has a slight — a vtir
sliffht knowledge — that it is ** absurd to sprinkle
a few dro|>s oT water on an nnconscions bahe^
and then to call the poor little crying thing
baptised.** Ah, then there might be matcriau
for an additional chapter of ''Stmgglea ibr
Life ! " But whether ne does this or not, we
I wish him well through the remainder of Ui
I journey. The narrative is both interesting and
I ustructive. The author appear* to bo indoa-
> trious and earnest, and be i< evidently a man
I of considerable ability. IV* past expenenee ia
' well adapted to prepare him for future naefnl-
ness.
Infidelity ; it$ Atpecte, Cautet, amd Agtmem :
being the Prize EtBay of the BrkUk Orgtan"
ization of the Etangelieal AlHamee, Bm the
Rev, Thomai Pearson, EyemomA^ If. B,
London : Partridge and Oakey, 185S. 8to.
Pp.608. Price I0a.6d.
Mr. Pearson's work is a valuable expoaition
of infidelity. Its various phases are cleariy
presented ; and some of the popular writings
of the present day, those of Carlyle and Emer-
son for instance, in which it lurks, are faith-
fully exposed. The essay is dirided into three
parts. ^ In the first psrt the various aspects of
infidelity are developed, viz. : atheism, or the
denial of the Divine existence ; pantheism, or
the denial of the Dirine personality ; rational-
ism, or the denial of the Divine providential
government ; spiritualism, or the denial cf the
ibie redemption ; indifferentism, or the denial
of man*s renponaibility ; and formalianii, or Iho
denial of the power of godliness. In tiw
second part the vaiiou cansef of iafidollly tit
BRIBF NOTICES.
S9
It it tnecd firil to one fwnenl
dlneal irnther thaa inteUcetiud, haTing
ili Ksl ia tht dfiectioiit rather than in the
, the ATernon of the nnre-
,to the refigion of the bible. Ite
and tnbordliiate caoMt are then eou-
Tbeee are, qpecnlatiTe philotoph^,
iffsetioiit the cormptioni of Cbru-
tkaitj* rcligiou intolerancey and the ditanbn
if the chmrch. In the third part the Tarioos
9cd« The power of the
the dnbi, the •chooli, and the pulpit, ii
ihown to be wielded meet effectnally on the
■de of iafideUtj. In thii laet part there is
■adk intcreetinir information respecting the
filcratnre and diaichee of the continent of
Euope. in ocmdntion there is a chapter,
sagmted hjr the recent London debate, on
ssnlBiiflny m which it is unmasked and shown
l» he • aMNlcm term embracing all the phases
ef ancient infidelitj. The essa^ is well written,
lla ityk ia sinmle and graphic, and we hope
tknt It viU be eztensiTel^ read. We laid it
down, however, with a feelug of dissatisfaction.
Bocaethinr seemed wanting to its completeness,
sod we felt sorry that a book, which opened up
to view mch streams of pmson, had not tup-
pBsd • mote nowerfal antidote. Some sagges-
tieos ai to the best modes of combating the
evil and anceting its progress would form a j
iiitaWe appendix or companion Tolume. B. !
I
Bemrt of daiitian, Devothm, Translated from ;
He German of Dr. A. TeoLrcK. H^ith a i
fnfatt bjf ike Ret. Hosatics Bonar.
London: James Nisbct and Co. 12mo. >
Pn.2fi6.
.... '
Thk work in its original tongue has loog
valued, and in its present form will be
wdcome to manj closets. Tholack is one oi
those Germans whose practical theology may
be trusted, and if our readers recollect the
■onntf in which Dr. Chalmers parted with
him after a short visit to Edinburgh, they will
eeodode that his personal character can kindle
lore in no common measure. When the
seeooiplished divine and the elevated Christian
meet in one man we williugly admit him to the
high office which he offers to fill in this msnual.
The pieces are short, and, for the most port,
cxpontory of a passage of scripture. They are
written, considering the occasional depth of
thought, with much simplicity, and in an alfec-
tiobatcly fervent spirit rising occasionally into
poetry which strikes us as very tastefully
rsndered, even while preserving the peculiarity
of the original measures. Thus : —
"He is mine, and I am His,
For ever am I one with Iliro ;
For sinee He
Hath for me
Yielded up his breath ;
Mj life is now His otm, and UU my death."
The style of the translation is uniformly neat
and perspicuous, and so natural as to seem the
iitt clothing of the thoughts. Hebrew, Greek,
tad German will blend harmoniously in one
stream of English, reviving to the soul, when
the incomparable Bible and this auxiliary
fofaune are introdooed together into one's /
-^CJU.B. I
Benedietwtu: or the Bkemd Life, Bp the
Rev. John CuMimia, D.D., Minieter of the
Scottish Nalumal Churehf Crown uwrf,
Covent Garden. London: J. F. Shaw, 27,
Southampton Row, Russell Square. 12mo.
Pp.494. 1853. Price 6s.
While we frankly confess that none of Dr.
Cumming*s writings are exactly to our mind*
we think this is one of his best books ; both as
regards the vigour with which it is written, and
the usefulness of its aim and tendency. Persons
who can read nothing save what is furiously
protestant, or wildly prophetic will think other-
wise. Like all that our author writes we sop-
pose this book was first preached; and was a
series of discourses on the Beatitudes. As a
practical exposition of those glorious sayings
with which our Lord opened his ministry, It
cannot fail, under the Divine blessing, to pro-
duce great good. It sets clearly and repeatedly
before the man who is without CSod in the
world that nothing short of the divine favour
can give him perfect and permanent peace ; and
by various considerations it encourages him
whose God is the Lord, to the constant exercise
of hope and j oy . W .
Notes, Critical, Explanatory, and Practical^
on the Old Teetament. By Albert Barses,
Minister of the Gospel, Philadelphia. The
book of the Prophet Daniel, Glasgow:
Blackie and Son. London : Warwick Square.
l2mo. Pp. 632. Two Volumes, Cloth, price
78. One Volume, Cloth, price 6s. 6d.
As the approbation of Mr. Bames*s Notes on
Daniel expressed in our last number may incline
many of our friends to purchase them, it may
be convenient to them to know that there are
several respectable editions in the market. In
this of Messrs. Blackie, pains have been taken
to render the Maps and Pictorial Illustrations
useful to the reader. In the Editor's Preface
it is said that ** the copyright of the Notes on
Daniel for Great Britain and Ireland has been
assigned by the author to Messrs. Knight and
Hawkes; and this edition is now published
under arrangement with them."
77ie Difficulties of the PrC' Millennial Advent.
By Joseph Browne. Dublin : G. Herbert.
London : Hamilton and Co. 1853. l6mo.
Pp. 84. Price Is. 6d.
Prc-millennialistsare those who believe that
our Lord's corporeal return to the earth will
precede that universal reign of righteousness
which prophecy foretells. Of these there are
great numliers of good men connected with the
established church, and some amon? dissenters.
The respected author of this pamphlet appears
to be very conversant with their writings ; and
he show9, we think conclusively, the irrecon-
cileableness of their theory with many scriptural
statements. In the last paragraph he sums up
the result of his labours thus : — *' If the plain
testimony of God, delivered to us in clear and
precise terms, is to command our implicit faith,
without note or comment, it has been proved
in the preceding pages, that Christ is a king,
has a kingdom, a kingdom of grace which he
rules over all worlds ; that he wiW coTilViv\i<i %o
to rule io grace and power UVi V% \>T\ii^ mtxi^
BRIEF NOTIOia
80M to gloiy; that hii church, contutin^ of
liimidf and hb people, did not, nnd coaM nnt
cormpt ittdf ; that thin dispeniation, which it
the perfeetion of infinite wi»dom and goodness,
wiil not be rapencdrd; that there will be no
re-institution of sacrifice; that the kingdoai of
By the Rt9. T. T. Uaverfibld, BJ>^
KecUtr of Goddint/Um^ OxfordMrt, R. T,
S. 24ino., pp. 186. Frice la. 6d.
A simple, pleaaii^g talc, in vLich wickcdncM
i« }iL'cn cveiitunlly to meet with its merited
grace will put forth all its Tirtuc, and~diM,lay l»''"j-i""^"!. and i:.>odnc« iU oi»prupiiate rc-
lU efficiency during the miUennium; that nil ^*^"7^- }\ '* calculated to u.^i.irc the youiij
^ - with r.oliic ?ciili ' c:!t9, to leai'.h tueni the value
of yautliful piety, aiid t<) sup^ily .in Luconrive
to perseverance ::iid hnne'ity even in the midst
of t'lc irie.-itf*st diirurullics and temiitatioiis.
the rigfateou!! and all the wicked shall stnnd at
the same time before the judpnient-seat of
Christ; that the judgment past, the cnntla^ra-
tion will take place, the new lieaven and new
earth aucceed, ushering in the eternal and un-
changeable state." An amiable tpirit pervades
all his reasoningi.
Chertj/ and Violet, a Tale of the Grtal Phi'iue.
By the Author of '' Mary ' PowcU: Lon lU.ii :
Printed for Arthur Hall, Virtue, ami Co.
Post 8 vo. Pp. 3 L 1 . Trice 7s. tiJ.
It may be wJl that forty-ci{;lit lii;ur.. hive
elapsed since we finished thia ^tory, n*« a >!ii)rt!'r
time woulil scarcely 8uffit.c to dtlivor the mo^t
iiober- minded reviewer frvin ilit f^'<oinrtti:)'is, so
ns to enable him to make a calm nnd uuljias.'*ed
report respecting its cliir.ictor. It furj'isl.es a
lively picture of the suciul h:ihits opini'tiM, nnd
phraseology current among the iiihaltit.mt'i of
London twu hundretl years ago, with de^ciiptive
notices of the principal ev«>iit6 which took place
at that most exciting epoch. Tl:e death of tlie
protector, the re.storutiun of tlic Ling, the pre-
Talent plague, and the drondfully dcstruciivo
fire, are all Kpokcn of with tl.j' !-::.nplicity :-.:i«l
deep feeling which wouM b.* naliirr.lly ». v::icf 1
bj lui intelligent rye>«vitnesfi. The s'.yL- « f
printing and binding corre>iitmd« uitii the
diction, and helps to give an air of verilabloness
to the skilfully constructed narrative. i)p.e
might imaifine that one was Ii»tcning to De
Foe, were it not that Cherry ami her triends
are all cavaliers, and Miow hut li:tlo nyinpatliy
for Cromwell or his puritanical arsoci^ife**.
VneU TonCi Cabin; or Life amontj thn lAw^iy.
A Taie of Slare Life in Anmriej. By
Harriet B».kciirr 'ijiowE. With above '•
onrhunflreilaudjijly Hitutrtttiona. JJnitCH
by Georye Thomas, Ksq., and T. B. Jluc-
tptoid^ Kfq.f and Kitfjraved by W'Hlium
Tkomn», London : Nathaniel Ci>oke, Mil-
ford House, Strand. ia5:». 8vo. Pp. 302.
Cloth, gilt edges. Price 123.
Poor Uncle Tom 1 He ix still reincmhered
bj Britibh tiook buyers, and instead of wiobing
to allow the impressions nr tiding from the tale of
hia distTcs<>et to become faint, they are anxious
for something to perpetuate and drepoii them.
So at Least London publishers think;— a clasts
of gentlemen whose opinions on such m titters '
•re usually correct. Ihe cost of the embellish-
ments of this edition must have lucu very
great ; and if strenuous eflfort deserves auccesJ, i
Bucoeta is certainly meiited in this case. iMany
of the cuts are excellently dcsigneil and
admirably executed. That poet would earn a
magnificent wreath of bay who should describe '
Mn. Stowa's emotions in turning over the
IcBTca of thii Tolume for the first time.
CharleM Houttd; or, Indvttry and ITomsty. '
Adapted Jhm tke French of J. J, Forchal,
tempt at loiis
B.
T'.c F'lUiitain of TAving U'ateri, IlfuMtruted
b'l I- ails in thr Life of a Laymtin, London :
K.T.S. lOaio. Pp.151. Price la. 6d.
Britain owes an inc>nc':ivahlc debt of grati-
tude to the Iteligious Tract Society. It vuits
its puhlicatiuns to all ages — all stations in
society — all gradrj of intellect and culture;
having alw.\ys a car« that the essential trutiia
of ihf* go-<iicl shall nceive clear and procniaent
announctinent. The littli* volume beAwv oa ii
intent!ed for the young. The author (who aa •
** Lav man," and from internal evidence w«
fuiitiert an American; l.aa here presented in a
»<tvlo ot gn'At h: nuty, and a spirit uf genuiao
ti'iirivti.in atfectiim eever.il incipient a of con*
S'Trttion to ihr srrvic** of Christ which hare
oiiic uitliin hia own observation, and so pre«
:-e::te'l tlie.m an to inipre.ts those who w:ll
thou;;ht fully rend the hook with the convictioa
tint n.:tliing shmt of such con^ccraticm can
centre tree hapfiinesi. It it a beautiful book
ti) piit ns .1 new yearns pret>cnt into the hands cf
y-i:ith, ' W.
Gltt'l Titi'f*j.s ; or iJw Oo^jtcl of P< arc. A
Sni'S of (la ill/ Jfciiitation.i f r CiistiaH
7;;.s-. v'AV ByfhtiBrvW.n TM-niDin, D.D.
/■Vi • TUhntu.'i C/i>{/ifi, I^ilihlurgh. L'lndcm:
T. Xrlon rtnd l?i.iij4. U;.>3. ICmo. Pp. -^72.
Price IN. Gil.
er " TTtree MonihM under the SnoytJ*
This is a suitable clopct companion fcr the
Christian. It i^ divided into three srctions
v.liich we nro informed by tlie preface, **be«r
r.'ference fo the three sta|;es in which perponal
reli'jion m.ay be studied : or fir>t, As presented
•;r'>"<l tidings.' S«.cond'y, As attnurting the
8iiiil by -ts *ivon«lini;' aiid tliirdly, Atrraiized,
wliin ni.in is u-.der the gracious guard iHUsbip
of the Sliephird of Isvnel * *' 'J'he meditationa
are yhr>rt, tlionnjjhly cutnacJicnl^nml calculated
to chcri^h a devoii-.nal ••pirit. . B#
J//*t Contrr's S>i'rij,tit/nt iT .Inyy simplified, in
(^•ustunt a 11,1 Ati*u- ;, for the use of Schtiote
ami h'ai}>'.ii,t. Jl. vis, -l h./ .'onx KiTTO,
J).l*., F..S.V. London : i lioma5 l>ean and
Son, Tlire;«dncr.dlc Street. lOmo. Pp. :>96.
Price ;^. tl.
It i^ (if t'uo lii^'!icf:t impnrt.tnce tli.it the
minds of chil.lren b-l.ould be well stored with
the facts of S;;cre'l History. No little ability
i»nd mTiia;^crriCnt are required to communicate
thcie facts in a ni.'tnncr at once inntructlvc and
interp'-ting. These quiiltiic4 Misa Corner
largely possesses; and they arc everywhere
aptureut throughout the excellent little v.)lume
bctbre us. Tlie work has been revised by Dr.
Kitto whose approval is a sufficient guarantee
for its iRfOTtb. It « tViOTO>i^\\\"j wxvaectArian,
BRIEF KOTIOSS.
ai
We gladly give it our most cordial commenda>
tioD. W.
Table-Tumimg, A Lecture b^ the Rev,
B. W. DiBDiN, M.A., fleiiteredmthe 31u8ic'
Hall, Stnre Street, on Tue$day evening,
Xovember 8fA, 1853. London: Aviott and
Co. rinao. Pp. 22. Price 6d.
Mr. Dibdin arers that what he has told he
bM aeea, and that he has ibrbome to state
vhat voald be iromeasurably more fearful and
itaftltDff. He adds, ** My object has been» not
(0 gratify a morbid taste for the marrellous,
bit, firstly, to prore that Table-Turning is
Diabolic, and secondly, to beseech you to hare
nothing to do wiVt it.
Fern Lenvet from Fanny^t Portfolio, Jllus'
trated by Birket totter. London : Ingram,
Cooke, and Cow Sto. Pp.32G. Price 2^. Gd.
This is one of the numerous American works
whidi in the present day Englinh pul>liRher8 find
it so pro(fitab£i Co reprint* and English readers
0 pleasant to peruse. The book consists of a
SttllfrtiiMB of pop^** ^"^ * variety of subjects,
mme grave, others gay. Nov you read through
tears, then your sorrow b turned into laughter.
Ov aathorefs has walked through the world
vith an observant eye. Its vices nnd follies
meet with a sarcastic condcmnati«>n ; its better
(ntares are exposed to praise. The edition of
tbii work, which is before as, is besotifully
"got up" the artist and the binder having
iam thmr best to render it attractive. W.
BECENT PUBLICATIONS,
(Italiould b« QBdentood that insertion in thi» liitis not a
oooBerawnt: it r&pr«M«i approbation af the works
of eaoncast^nMlinif to every pirticnlar, but
at thm soMvai character aad Undracy.]
Ways of PleasaninsM : a New Year's Address to
the Young. By the Rev. W. Mavvau. Whittlk-
Moaa. London.' 8.8. U. Idtno., pp. 16. Price Id.
The Edeotio Beview. December, 1853. Con-
tcnt%: I. Floarens on the Instinct and Intelli-
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and Sounds : the ^^(ystery of tho Day. IV. Burmeso
Mi»f>lun : Mpmoim of Dr. Judson. V. Shakuperian
CriticUin. VI. The Life and Martyrdom of Savo-
narola. VII. Pearson on InAdelity. Brief Notices,
Review of the Month, Literary Intelligence. u:c.
Loudon: ]VardandCo. ^ro. » pp. \2fi. Price It. 6d.
The Christian Treafiary: Containing Contribntlons
trom Ministers and Members of Various EvaagcUcal
Denomination!). Docemt)er, 1653. Edinbur^:
JohMtouc and HuuUr. bvo., pp. 48. Price 5d.
The Teachers* Offoring for 1853. London: Ward
Otid Co. 2imo., }ip. 336. Price 1#. W.
A Collection cf Rare Jewels firom the Mines of
William Gi*nnall (10*80), Dug np and Deposited
in a Casltet, by Aariiua AuoiTsrtm Raaa (1853).
London : Bmn* and Goodwill, 44, FUli Street. ICmo.,
pp. 132. Price 2s. Gd.
Tho Salvation and Faith of the Christian. Br
WtLLiAM Davis. Minintcr of the Crofl Chapel,
Hastings. The Eighth ThoaMtnd. London: Jock-
eon ontt Wal/ord. ICmo., pp, 34. Price %d.
A Complete Byfctem of Arithmetic. Tbeoratlea
and Practical ; Adapted to the Use of Sebools and
Private Student«: Containing the Fundamental
Rales, and tlie*r Application to Mercantile Compu-
tations; Vulgar and Decimal Fractions; Involution
anJ Evolution; Series; Annuities Certain and
Contingent, Ac. By Jambs Trottbr, of the Scot-
tish Naval and Military Academy; Author of "A
Key to Ingram nM.tthewatlcs," Ac.&e. Edinburgh. -
OUvtrawl Boi/d. Jjoudon : Simpkin, MarthoU,and
£V>. J2jftO., pp. 284. Pi-ice 3*.
The BfMe Class Magazine. Vol. VI. 1853.
Lmdans B^U. l^mo.y pp. 332. Prlu U. M.
The tmday Beliooi TsadMm' Class Register and
Diaiy i«r 18^. Loudon: $.8.8. 16>mo., eLotA gilt.
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i
Noteff on the Scripture Lesvons for 1853. London: .
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Notes on Seriptars Leerons for January, 1854. <
IradoA 8.S.t/. limo., pp. 20, Price Id. ,
A Cyclop.vdia of Sacred PosUcal Quotations;
Consisting; of Choice Patsougcs fh>m the Saeied
Poetry of all Agos and Countries, Classified and
Arr.iiiged, f<>r Facility of Reference, under Suhjeet
Headin;;s, Illustrated by Striking Pas^ages ttota.
Scripture. Edited by H. O. Adams, Editor of the
" Cyclopajdia of Poetical Quotations," Ac. Part III.
Londoii : ft roomb ridge and hone. IGnio., pp. 64.
Price 6c/.
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The New Tear** Votes to Sunday Sehool Teseh-
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&S,I/. ItiHO,,^ pp. 12, Price Id.
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fiueots of Snndi^ Scholars. By tho Rev. C. H.
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Modem Edinburgh.
Sirie*. \Smo., pjK 192.
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Departed Worth and Greatness Lamented: a
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2. 1853, by William Syminotok, D.D., Glasgow.
Fourth Edition. Paisley: A. Gardener. London t
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as
INTELLIGENCE.
'AMERICA. Rev. Jamet Belcher, ton of Dr. Belcher, cT
IRISH B0MA5I8T8. ^»»« .^^f » f "?^ ^^.^^^^^P^ ^^
m,^ XT -.r 1 rN. r ^r i^ ini.o bftptwt chuich at Oldtowii. Hebaflelreedy
The New York Obwrver of Nov. 1 7, 1858, ^j;^ ^^ j^j^ ,^ ^^^^ encoumgiBg dr-
contains the following paragraph :—« To eumitancei. The church intend, uoUiflr
wunteract the dwicnsion of Irish RomaniaU ^^^ ^^ ^^^^ ^ commodiouf boose ef
from • the faith in Amenca, the commu- ^Qjgjjjp
nity of AII-Hallows appeals for funds to ^'
send a * Catholic mission * across the Atlantic. — —
What ! are there no popish priests in the AUSTRALIA. « ^
United States ? Whr, the union sMrnrms with
them already. Archbishop Hughes and his shipwreck Of THi RRT. J. TOLLCI.
suffragans have long since ccclesiasiically After the death of Mr. Ham, of whidi our
mapped out the country into Romish diocesw readers were apprised about fourteen months
nsCardinal Wiseman has mapped out England. ^^^ baptist church at Sidney lequerted
There IS not a town in the States, new or old, t^ree London ministers, Messrs. Hinton, Noel
which. has not its splendid popish cathedral, .^d Brock, to obtain for them a ndtable
There is no lack of Romish zeal and eneiigy p^^^ ^ft^, „„- inquiries, the cboioe of
throughout the vast republic, as far as the ^hese brethren feU on Mr. VoUer of Tiptoe,
priests are concerned. Yet the Irish Roman ^^^ Birmingham, formerly peator of a
Catholic, knowing all this, but knowing also ^huroh in Manchester. AooepUng the oilL
that popery is shorn of her spiritual terrors m ^r. VoUer embarked with his wife and yoww
America, and that she dares not fetter the f^jjy j^ ^^^ Meridian, on the 4th of Jbm ;
soiU of man m that country, the moment he ^^e rest of the nanative wiU be be* givMi m
feels the free air of liberty about him, and j^j, ^^ ^^^^ ^ contained in a letter to the
knows that he cannot be persecuted and ^jj^, ^f ^^0 Nonconformist, dated** Port
publicly cursed from the altar if he choose. Louis, MauriUus, Oct. 6th, 1863."
to inhale it, just hears mass for the Inst times
on the Sunday after hU arrival to bid good- -^kar SiR,-Pre«iming a brief nazntiTe
bye to the old delusion, and thereafter be- ^^ ^^e wreck of the finsTbarque Meridian,
comes a protestant-a happy, contented. Captain Hemaman, on iU way from Londo.
moral, and religious man. Will a mission of ^ g^ ^^^ papers and caigo, wiU be
Irish pnests alter this state of things and interesting to mirtZyour readei^ and te
make the American Union, as far as its CeiUc ^^e addiUonal reason that your paper circn.
popubUon are concerned, another Ireland j^^^ through almost the entire circle of my
"in mercy to the peop e who must suffer in ^^ ^^^^^^ ^^^ ^ hasten to send it, in
this worid to preserve the faith for genera- ^ope that ycu will give it insertion in your
tions to succeed them, and 8«:ure to them- ^^jj^ ^^^ber after coming to hand,
selves nevernending salvation ? Oh, by all Qn the evening of the 4th of June, we
meims, let the expenment be tried. Let a ^^^ ^.^^ Gravesend, having on board 107
band of popish propagandists and prosely- , -^ ^,^ U [^ the night of the
tisers invade America and there claim the ^^^ ^ur progress was, on the whole, good ;
hbcrty of action which Rx)mc denies to pro- especially till off the Cape of Good ilopa^
tesfant miBsionanes m Ireland, and we shall j^ ^j ^j^j^^ we had some rough weather-
see what will come of it. It is too late m ^ succession of sudden, heavy squalls, with
the day to transplant popery to the Amen- ^ne or two smart gales. NoSng^ any
can soil. Whatever the errors of that mighty ^^^ j^ad occurred, except on thTnight of
people popery, m any of its aspecti^ is not ^^e day we cross^ the line, w&n an
one of them. Rome may long exalt her horn ^j^^ Jj. g^ '^^ „^,^ ^^ich, for a few
above the ruins of ancient or medi«val ty. ^-^^^^^ appeared to be too well founded,
rannies, but the power which has sprung into ^^^ cons^\i^tly, threw us into a sUterf
lusty hfe amidst the noontide of the avihsa- indicribable coiIsternaUon ; but the canst
turn and liberty of the past hundred years, ^ ^^^^ ^ be harmles^the excitement
can never be other than protesant.^ ^^dded almost as rapidly m it arete. The
terrible catastrophe I have now to rriatt
OLDTOWH, MAINE. occurrtd on the evening of the 24fh Augntly
** We see by our exchanges " says the on the Island of Amsterdam, in the oaalft
Philadelphia Christian Chronicle, ^that the of the Indian Ootts. For naiij Immi
led ber tonne under much heavier
; a finer tcsmiI could not be lent to
irduigcrwugreellrincretuedbr the
I of the eTCDiiig. The iiland riaee
rnptlj from the wo, and a. dense
iveloped it, lo that it had the ap-
^■t adistuice.of ■ hcaTj aquoll, and
sbi 1 it irai miatikcn by the Mcond
'ho, on IraTiog hii watch at ni
Mid to bin luccesior, " There's a
aoxqiult B-bead ; jroa bad better
haip look oat." Had Ihii cauHon
<W, it iHight AsDB been much belter
At that moment then were but tew
tviit HI and death ; yet all was
tJTclf peaceful beloir ; we were le-
andrea with ten, not more diseom-
•D, rram the hearj lurching of (he
had for tome hoitn previouidf been.
' teren, preparation wat jnnde for
the children to bed ; and, while
I to tbii, a furious batlerj cnm-
•ithoul ; ware after wave, with
d Tioienee and npiditj, eliock the
d comiderable quantities of water
len in. Still, howerer, we dreamt
a peril, nai were proceeding irith our
lant, when, niddenly, there waa a
Mn ahock ftmn beneath, which made
d qnint bom item to ■tern, like a
liw »iad, Anolher, and another,
bar, qoicklir followed, knocking ererr
iml with great riolence, and arcom-
rhh craving Kiuade, a* though we
tb* jawB of KiTne huge monater.
■nj ibock the ehip lunk, until it
Siad DD the rocky bed from which it
mored aflerwardB until completely '
to fiamnenti. It will bo kind not
tiope, and
) lee aide
Thii soon became the geneial hope
hence quitting the cabini on Ihi
□f the ship, all made for the aaloon, and
taking up the beat podtion obtainable,
awaited the iaaue. Huddled together in the
deepest aniiely, there we remained, for nine,
some for ten and twelre honn, lintening to
the howling templet, and witnewing the
gradual demolition of oar fiail shelter, the
water pouring ia at the broken ikylighle, anil
every joint loo*ening gradually, until it ap-
appeand certain we muit be crushed beneath
the falling deck. About twelre at night the
ahip parted at the mainmiul, the fore part
was Kiou in iplinten, and waahed on the
shore ; the after part, howeier, haring been
built of the strength ofa castle, held together,
not only through the night, but for two or
three days after. The mainioast fell almoM
luilmpaired, and in such a position ai to form
a sort of bridge from the laloon door to the
beach, and thus proTideatially aided onr
escape. The moon began to lend a little
light to the scene of hoiror about half-past
two, and immediately efforts wae made to
reach the shore, The third mate, aided by
one of the seamen, formed a connection be-
tween the saloon and the falUa mast by
ropes, and commenced theremoTHl of women
and children : in time the dehrerance of all
was effected with no other injury than a few
■ciatchea and bmisea, occaaioned by tho
BUigea knocking the poor fugitirea agaiiiN the
rocks, and scattered fragments of the ship.
The scene that presented itself to each as he
lefl the Bhip, baffles conception. It wassutel/
(he very, perfection of the terrible. The
change, ct course, was eargeily sought, but
was no Booner reaUied than accompanied br
34
AUBTRAUAK INTELEJGSNCE.
pnrties, presonlin;^ n complete contraBtl to
the comfort aiid respectability of iippvfunince
which had marked all bat a few hours befoie.
The morning light came faithftiUr cnongh,
no doabt, but it sesnad to tarry long, md
when it came, did but little to relieve our
sorrows. Duiing all that had occurred, how-
ever, a giacioua Eye had bean eognixant of
our diAreaieSy and soon the proofs of provi-
dential care were displayed. With returning
hunger, food was laid at our feet, and for our
thirst, water from out the rock won disco-
vered ; whilst, in a few hours, to comfort the
exposed, warm clothing in the shape of red
and blue Jersey frocks, ready-made trousers,
hoys' jackets, and laige pieces of flannel were
cast [upon the beach, and in such profusion
us to supply all ; but for this supply, many
must speedily have (writhed from the in-
clemency of the weather. On that spot we
remained in imminent risk the lirst two days
nnd nights, a rink shown hy the fact, that
scarcely had we removed before the sea rose j
above our highest resting-place, and swept aU !
most every thing away. \Vu cannot omit to i
notice the goodness of Him who gives to the
sen its decree, and who, during our temporary
abode there, had said to it, "Thus far shnlt thou
go, but J no farther." By Saturday, means i
were provided to scale the cliff, and the '
attempt was made. One of our number had
found his way up nnd down again, at a
distant point, though it nnirly co#t him his
life. After him, two othen ascended , carry-
ing ropes, which were suspended fitim a cmg,
and hy means of which the top was gained.
It was a tedious and dangerous work, occu-
pying nearly a day and a half. The scene
above was scarcely more cheering than that
))oloir. Sea birds appearetl to be sole pos- 1
sessors of the place, and most unwilling to
Imj disturbed. A thick jungle of reeds, six,
eight, nnd ten feet high, covered the surface. '
Water was the only .thing found useful to
man. True, a few young hinU were scorched
to death by setting fire to the jungle, nnd
of which soup was made, serving us for a
portial meal, but nothing more. Our only
nuteiiance was suppli^ hy tho wreck,
which was not only very limited in quantity
but much deteriorated in quality, having
l)een soaked with salt water. At most, we
save<l but about six dayiT provisions, dealt
(»ut in quantities just sufficient to sustain lifS?.
More, undoubte<ily might have been saved,
but for the hndiscretbn and brutal selfishness
of our crew generally, who, instead of
generously assisting the* passengers, of whom
so many were women and helpless children,
were either drunk, or bent upon plunder.
Nearly the whole; of the wreck lay on the
bench for four or five days, but was then
washed out to sea, leaving us nought but the
bare rocks. It then became evident to all
that our only chance of lifb waf hi being
shortly taken off hy some ship: but who conld
hope for any ihlp to^eom* m« aicb a ptaw,
while boandhM aw loom inviled tben lo
avoid its dangers ! And WBtpfum aae shoold
come, what could be dona fat in t No boat
in the world coold make the sltoia; mj
attempt at our leaeoa would probaWy aug-
ment the disaster* or auppoaag that piao-
ticable, what ship eonld lecam m naay
or find provision till wa coaid laach ttia
nearest port 1 AU kapa^ except in thapoww
and goodness of God, was cat off; ta Hi«
aUme could we look, and to Hia, I kaav,
some did look in a prayatfal aad iai%nad
spirit, and He in fetam laokad apon na aMh
paternal pity. In time delivefaaca came by
the only prsicticable meaai.
The Saturday, Sunday, and part af Mon-
day were passed in deepest aolicitade, our
condition becoming most painfkil fWaa nc«t-
sive fatigue, hunger, cold, and sleeploaHWM.
About midday on Monday the first asgnal of
hope was given. The ciy was suddenly
raised, " A ship, a ship, a ship ! ** aad so
frantirally by my dear wifo, who fint Mnr it,
as to frighten all the children around har. It
spread through tho camp with inciadible
rapidity, and instantly every one that coold
make for the cliff seixed hold of aaythiag
that would serve for a signal of distif^ aad
then waited in intensest anxiety, watching
tho course of the vessel. It bore towards oi^
and our anxiety give way to an indeseribaUe
joy — a joy wliich reached the highest endma-
hlc pitch, when cur signal was answered. It
was not of long duretwn, howerer, for no
sooner were our signals answered, than the
ship was blown out to see, and we saw no
more of it till the Wednesday morning.
Then onr spirits were again revived by the
npi^earanco of a boat, well manned, awMag
towards us ; having approached sufBclsaily
near, the crew beckoned to us to follow them
nnmd the island, as it was impossible for
them to render us the smallest help thcro.
The ship turned out to be a whaler, the
Monmouth, of Long Island, N. A., Captidn
Isaac LudJow. It had but then arrived to
whale round the island. The captain had
spent the previous season thersy had became
acquainted with every crevice round the
place, nnd, fortunately, well knew the only
two points where very occasfonally a landing
might be effected. The order to folfow wm
socn obeyed, too soon, as in many fnitaacca
it turned out to be ; for, sopposing the
distance compimtively short, and being %no-
mnt of the difl^culties of the way, we set off
with littlo or no provision, and paiid most
dearly for it. The distance in a direct line,
and on level groimd, would not have heen
much, not more than from six io seven railea.
It requirc<1 the boatmen but one short hcmr to
row to us round the skirts of the luid, but to
us it was a journey of three or foor days^
walking almost incessantly from soniisa'to
sunset. Steep nags, deep*mvines^ pitfhlK
Ub* ta Mkct a plan to lie down
wd ^ra imiM-liiw la tlte repon <rar
tmatrn vooM >ft>rd. Wa AbU know
■th «(Mt it k to hate beard aiakiag
tMrftr vctaraad IwMd, ind ta ma
T kiUafai^iag likdr to affiKdthMi
l44*T0«rit«ftb as mwedibla «[b— ■».
ttmkK«Mi tba ba^Captam i«d-
iMaaftt MKMiM
S which all bnt fiiitwiiai him
riM^ «^ obliiad bin *• pot to
1 Im*« bii WW ta diara aav fdraliona.
da WAdfcc iMvlrfiTe 4af«,fcTit
t tiU the Monday foUevii^ tha Mp
uke the iitaod again- The hope oT
fnmnon od aihTing at the end of
itj marcb loatvned ni greatly, but ■
■MfoditB«Dt 'Wild. Tfatae «ai
m, faa««tw, tboqh unr diSeioit to
ikcd fee, and vUcli aen«d ta aoatain
■n iriBf cMaa. In a (haltered
«r ite «Bt xf tkt ytmt aome
taaed hwt at aaaaa time kaca atrnm,
f bf aaaaa wUan, and kat bome
MM of Aa T«(Dig leava aibided ui
■Wat, aad «■ Ihtnt aatwi lair, with n
■ tiai ifliiafiili nckad ftam the rock
*«^ M aah^lad. Ha* >i«iilar
mM • weriiiBa I Without it our
tuic ; but at laagth all wtn ihippad, and «a
bade a glad farewell to tbe place vliieb had
threateueii to become oui tomb.
We had fallea iato good haada, and all oar
■ubecquetit intereoune with Captaia Ludlow
atTfed but .to itrengthen bia claim aa our
ntitude and aeteonL Ferliuiatalj, tho
HMUDOvtb wal well proniwted. A Ireah
aod, DDtwkhataading *a aiany Momacba had
to be BalaAcd,tber(i.inN aooogb fiiod,iritl)aut
MistB^ any, Ut awve ht Uiii^ iaja or more.
Our Tojagv ta the llaoiitiua occu^nad aarot-
leen daya, wliidi, tbongh loog fan li^
winda and cbIm^ waa (^ledallr Talwbla in
reatanng aa to health and ligoiir. On owr
airiral here, irith tha excaption of one ot two
oipplea, we vtn all in loknble haalth. Of
coBjae, it wa* not unnatonl ta Mtwaia a
Utie anxiety aa ta tbe reoiftian with rtich
we ibould meM on laadiog, paHiMlariy by
tboae who, like mywl( bad OMpad with life
only, aad wan aWatelj penailna ; aDiL *o
auka the beat of it poMiUa, a dcpalatiNi
ai^Miintad fiam among the p
fee bmgiag oi
tressed oenditioa befcre the publiix Tbh,
howem, tamed out but a li^t jab. Oar
arrinl wal >ani known, and aa aoca waa a
apiiit of geofnxu lyinp^y awakened wbidi
will do honeur ever after to tbe M'"''''aT
Our ^^learanoe on landing, moat of aa btang
clothed in our red Jeiaey fTOcki, waa altilting,
though ni wretched ai it waa coaapienoui.
Mony were initonlly taken by merchants and
others to their homes, and washed, ltd, snd
clotbcd ; whilst, fei the general reception, the
36
EUBOPBAN INTELUGBNOE.
tinatkm is reached. It afibrds pleaiuie to
nj that the conduct *of Captain Ludlow and
crew are highly appreciated generallyi and
that, both from the government and more
private souroes, they will receive lome sub-
stantial tokens of admiration.
Much might be said respecting our
esteemed captain of the Meridian. Doubt-
less, heavy censures would have fallen upon
him had he survived, and may do even now
he is gone. I am indisposed, however, to cast
any. Up to the fatal hour he enjoyed the
fullest confidence and esteem of his passen-
gers ; and if by any one he is deemed guilty
of indiscretion, let it be remembered he was
the first to pay the highest penalty that could
be exacted for it. It is with a sort of grate-
ful sorrow we have to record the loas of only
two others, the cook and a passenger named
P&n, a foreigner, both washed away soon
after the ship struck. So small a loas of life
under such fearful circumstances, and with so
many females and young children, is little
short of the miraculous. An allusion has
been made before to the conduct of the crew
generally. To the censure then passed an
exception is deserved on behalf of toe second
and third mates, Mr. Edward TuUock and
Mr. Leonard Worthington, and also a sailor,
Charles Snow ; but especially the latter two.
On the night of the wreck they were instru-
mental in rescuing the passengers, having
carried out all the children, and aided essen-
tially the females. But for their generous
and persevering efibrts, 'tis to be feared the
list of the lost would have been considerably
larger* Of the rest, with very trifling dis-
tinctions, the less said the better. Never was
a greater contrast exhibited than betwixt the
spirit and conduct of the crews of the
Meridian and Monmouth respectively. But
enough ; I feel you will deem this letter too
long alieady ; therefore I close, expressing
the earnest hope that, to those entrusted with
cargoes of human beings to our Australian
colonies, our fate may be a warning, and
induce them to keep for enough off the
Island of Amsterdam.
EUROPE.
DENMARK.
The news from Denmark is of a mixed
character. "There is hardly a comer in
Jutland,*^ siys Mr. Fultvey, of Aalborg,
** where the Mormonites are not busy trying
to gain followers.''
Happily those who speak of a better faith
are also listened to, and the correspondents of
the MissionsblHtt speak of numerous assem-
blies at many of their stations, and in some
castt of a friendly feeling shown towards
them by persons not at all disposed fMm
their position to regard them kindly. The
IbUowing may terre as au inatanoe.
The ma^btnte of « certain pbiee mVirf tb«
clergyman to pioTe that the ♦— ^**'"f of the
baptists was fiUse, as he intended, whenofer a
baptist should again come into hk nejghhoar-
hood, to hold a meetiog to anest him. The
clergyman advised him that he should not do
so, because such an action would be alike
contrary to the word of God and of the king.
During the months of January, Febraatj,
and March, many Tery numeioas aasiimMisi
were held on the island of Oeland. The
clergyman attended aome of them at 6nty
praised the brother who conducted them,
invited him home to confer with him on
various points of doctrine, and waa itrj
friendly. The people were a rough aet, and
spiritually dead. Hardly any of them
thought of going to church, but after the
word of God had been explained to them
earnestly and in plain words^ many began to
attend there, which greatly pleased the
clergyman. One of them, who beliered,
came into Aalborg and was baptiied, so now
the incumbent comes no more among theoi,
and has forbidden his parishionen to hold any
more meetings.
In Meerlose there is a laige, new diapel,
which was used several times before it coidd
be finished, and in which there ia already
no room to spare.
PRUSSIA.
A leaf from the journal of Mr. Anst may
show the work of a colporteur in thie
neighbourhood of Konigsberg.
Mr. Aust was formerly a schoolmaeter in
the Lutheran church. Apparently no Chris-
tian people were near him, or at leaat he
knew them not, for he speaks of his loneli-
ness and longing for a pure community of
Christians, till he became acquainted with the
baptist church at Stolzenbeig, and after some
struggle of feeling joined himself to them.
He is now employed as a colporteur, and
thus records one of his expeditions :~*
On the 16th of June I travelled from
Konigsberg to T . I saw on the way
before me a party of people travelling home
from the Luienmarket at Konigsberg.
Rejoicing even from a distance in the
opportunity of announcing aalvation by
Christ to poor sinners I breathed a pnyer to
the Lord, and advanced among th«n. A
very few sentences betrayed to me that the
conversation going on was very undesirable,
and, after a few minutest silence, I began to
speak nearly as follows : —
^ Excuse roe^ good people, for interrupting
you. but may I ask you a question t'
Most of them : " Certainly."
"Are you Christians .»"
Most ; but rather surprised :
Some : ** We must be Christians, but
^ But, good people, if you are Christians
how can yon maintain fuch an nngodlj
i»»
*i
YesL-
BOMB INTELLIGENOE.
87
very
?» that fit finr Ouiitiaiis ! We
BOit give an acoount for erery idle word we
tfmk, moat we not f*
" Yei, yes, we ha?e leamt that, but we do
Btt act aecordingly."
''That Sa Teiy bad. Happy are ye, not if
J9 know these worda^ but if ye do them. If
yoa aie Chiiatians you should have in you
Christ's spirity and all you do should be
hnij, hoDourable, and of g03d report ; if
there is any Tirtue, if there is any praise,
ttink on these thingk"
Sevcrnl : ** We are not such Christians as
Oat.*
** WriU what are you then?"
« We are had ChrisUans."
A woman : " We are heathen.*'
" But there is help for you if you will but
lake it. Will you allow me to speak fhrther
tiHuttinB!"
Serenl: ^Ye^ we should like it
mneh. We will listen willingly."
A woman : ** I was glad when I saw you
cominfe for I recognised you as the gentleman
who gave away little books in our village
some wedu ago, I have read through the one
yoa gave me three times. You eaid only a
few words to me, but I shall never forget
what you told me as long as I live. I am so
glad you are come again. I shall be so glad
to bear more.^
* A man : " But then we must all bo
baptized."
** My dear friend, I have not said a word
about baptism ; you do not know what I
mean to relate, so listen. Do you wish to be
saved?"
" Who does not wish to be saved ? Every
one does, we should suppose. But we are so
poor we cannot do all we should, we cannot
be always singing and praying, and so it fares
badly with our Ovation."
''But who has told you that you should
pray and not work ? Does not God in his
word say : ' In the sweat of thy brow shalt
thou eat thy bread ?' If you would be saved
you must turn to the Lord Jesus Christ, the
Saviour. He is the friend of the poor, and
receives sinners. The word of God says :
* Believe on the Lord Jesus Christ, and thou
Shalt be saved.' "
Several : *< If we had some one with us
every day, who would direct and explain to
us, we should lay hold on it, and become
such believers as those are who are with
him.*'
*• There is one who will be with you every
day. Only search the scriptures, read the
gospels and epistles, and go only to the
Saviour of sinners, who invites you so kindly.
* Come unto me, all ye th^ labour and are
heavy laden, and I will give you rest.* "
''I went with these people about two
miles. They seemed very glad of it, and
tepHied that some of ( heir ifriends were not
present also. At parting I promised to visit
them."
A call m a coantry house where several
women were spinning together, follows ; but
is not so much detailed. It manifests on the
part of the people the same good-humoured
readiness for conversation, with as much
ignorance of true religion as was betrayed by
Mr. Aust's travelling companions.
/
HOME.
OLOUCBSTBRSHIBB ASSOCtlTlOX.
This Association comprises twenty-seveji-
churches :—
OhuctiUr District.
OlonoMter...
Cheltenham J. Smith.
Tewkesbury T. Wilkinson.
Naonton and Gniting J. TeaU.
Cnbberloj and Winstone ...T. Davis.
Winchoomb 8. Dann.
Ledbury C. E. Pratt,
Hereford J. Davey.
Rjreford!!!!.".'!.'!.'.".*.".\'.'.*.'.";.'!!a Walker.
Stroud Diitriet.
Stroud «...W. Yates.
Chalford... B. White.
HlUeley
Tetbury
Ulej R. G. Le Maire.
King Stanley J. Lewis.
Nappend
Slimbridge
Thombary H. Le Pevre.
Woodchester
Kastoombe S. Packer.
Painswick J. Cook.
CoUford District
Chepstow T. Jones.
Monmouth H. Clark, A.M.
Coleford J. Penny.
Woodslde H. Webley.
Lydney E. E. ElUot.
The annual meetings were held at Ross,
May 17 and 18, 1853. Rev. J. Davey was
chosen moderator. The circular letter, on
** The claims of Christ upon the property of
his professed followers," was read by Rev. S.
Dunn. Sermons were preached by Rev. W.
Yates of Stroud, and Rev. T. A. Bliss, B.A.,
of Chipping Norton. Addresses were delivered
by the Rev. Messrs. Tenll of Naunton, Wilkin-
son of Tewkesbury, and Smith of Cheltenham,
on ** Spiritual declension, its cause and
eftects," "The duty of Christians to the
church and the world,** and ** The graces
necessary to secure Christian imion and the
prosperity of the church."
Petitions were adopted against the Govern-
ment Education Bill and church rates.
Alas a resolution requesting the liberal mem-
bers for West Gloucestershire, Cheltenham,
Cirencester, Gloucester Hereford, Tewkesbury,
and Stroud, to support Sir W. Clay's motion
for the abolition of the latter impost.
Rev. Messrs. Lewis and Tenll were ap-
pointed delegates to the Anti-State-church
conference.
uoMB arnELuamroi^
BapiisAd 89
R«t4Mred.M ^ 6
147
BMOCI ••••••••••■•••■••••••«••••••••*«• #w
Excluded ^ 29
1<M
MreiM •• 41
Number gf ■mbfln.M SOSO
In addition to these changes one church
has lost a large number by emigration.
ASfOOIATIOA'.
This Anodation comprises fifteen churches.
Ashdon Le Ferre.
Braintreo D. Rees.
Borea A. AodereoB.
Bomham ^ J. OarringleB.
Danmow ^ ^ B. Motfte.
Eari'aColM... J. WalUi*.
Langl^ C. Plafer.
Upper Chneh, do
.^^-^ {isssr-
Roxnted 8. Pearoe.
Saffiron Walden J. a Gilaon.
Siunpfofd ^ B. Beddow.
Thorpe J. Bateber.
TiUiBgham O. Wealej.
White Colae.^ »....J. Dixon.
The annual meeting was held at Bumham,
on tba 31st of ^lay and the 1st of June,
when the Circular Letter on tlie Diffioaltics
and Supports of the Christian ministry,
written bj brother Anderson, was read and
adopted. Brother Garrlngton wis chosen
moderator, and brethren I). Rees and J.
Challis were appointed ie^>ectiYel7 Secretary
and Treamrer for the year ensuing.
Baptised 28
Bycxperienoe 6
Bj letter 10
Br restoration S
4fi
Deoeasew •••••••••••>•*«••••••.••«•«•• xo
DiMdaaed. ^ 9
Excluded » 96
«0
Clear deeraase 14
Iiuioeir of zaeiiDere*... ..••••••••■•••««•.. IISI
Baadagr achool ebUdren ^... 1S74
VQlage Btationa 82
The next meeting is to be held at Earl's
C(^c^ on the last Tuesday and Wednesday
in Kay, 1854.
SUFTOLK AVB KOltFOLK AflSOCiaTMR.
This Association comprises twoity-six
charehfi; —
BaidwttU Barrett
BecGles m.......*m»^*»».... Wright.
BosucaT.M « F* Brown.
OhaivMd
Craasftttd ....«.....M.»^...Baldwin.
Crowileld
Bail Solnin
4lfeai AiliMd^.....M...».Baker.
Onmdiibiugh ...Collina.
HsdlaUgh •M.M»»*..M**M*M*«*Matthew.
.^BaekhovM.
»■—••••••
Laxfleld^.
Norton
Occold..
PalhaiB, St. lfaf7...........Tajlar.
Battleaden ParaoM.
Biahanglea. O. Harrla.
Soraerahaai Croek.
Waldringftald ..
Walsham le WUlowa
Wattiriiam Oeoeer.
The annual meetmg wm heldat llifhM|%
June 7th and 8th, 195%, Brothar Cwms
was chosen moderator. In consequenat «f
the absence of brother WiWit, t^m, IMilj
indisposition, the Cironlnr Ltftler, cm * The
Pecuniary UI>UgatiMM iasepanbia iMA the
Volniitary Principle," vrtltea kf hte»
read by biother Isnae, attd w«s «fprof«d
adopted.
Bapttiea ..■.»......-..—..■■»— m» iws
BeceiTed by letter ..^m......... 17
Bestored T
Baaiofvd by deatli .....•«»«»«. 4$
DiasBiaaed m..m.m.m>..m«...m..m 18
Separated 22
81
49
Nninber of meoibera.M.M*..M ..mmm*.*
Village StaUona 02
Sabbath achool children ^..m........ 1392
The next annual meeting is to be held a
Charsfield, on the second Taeid«y and
Wednesday in Jime, 1854.
woncaBnmsBoui
This Association ' comprises thnteen
churches : —
Alceater »..•.•« M......M. Philpln*
Aatwood f . PldOBpa.
Atca-Leaen .••••.•..••••■.»«•*
ETeaham, Cowl 8traat.«..J. Hwikla
BTeiham, Mill 8treat.......H. Bamatt.
PerahoM F. Orerbuy.
0tratfMd T. Bvaqvoa.
8tBd)er and CookkiU ...... W. Maiaqr.
Warwick T. Naah.
Weatmaneote J. FmmtiM.
The annual meeting was held al Aatwood,
June 7th and 8th, 1858. Mr. PhiniM was
appointed chairman. The dreolnr litttsr
prepared by Mr. Phillips on the ^ Aspect of
the Times and the Duties ef the Cbweli
relating thereto," was read and sidepM.
atoHttkt.
Baptlxed 29
Reeeivvd by lelAer .^...«^«.. 28
Aoctored ......»..•...».«...•...• 2
41
BefBOTod bj death ...m..m 22
vi^Bnaaaa ....».«—»....«..«..■.«.».. la
Excluded IM
M
Clear deereaaa... „^^ is
Ifvmber of meBiben...^...,^....,.^.. 1388
OUMIttm^ PGINMBIV .......... .......«»...iian.aa mOM
Sunday School Teaohera til
YiUaga sUUons •• .^........m... 21
BOU imUKlIHCX
Tfci iplwlMKlijiifrti
> l» b* hdd at Evidhm, m tki TMdu
Ob Witoiilg, AmhI S4tk, Kr. EU
Vnm WW rabUclr «4wind patof wnr tht
teptki <tenk It HkbMrtk, iMU IbUbx.
S«niM rwMnii al om o'de«k ia lb*
dttyini^. «lua tb* Bar. E. FMoklu of
Galw^liMii ^nadi^ thaMtiptoR* aad
paja4 1 Uta Ba*. T. VaMjp «f WaiugUe
ana out tbe hrmat ;_tlw Rei. P. Scott of
a the nature
. W. UolmM of PoI« Uoor uked
i qucatkm^ and recaJTad Mr. Dnon't
B of bitb, and alio ottrtd tie ot-
^Bation prajar ; the Her. AnM Djson of
Rotherham gara a Uthftil anil impnslTe
chaiga to Ua bcotlMr, ftom I Tlmothj It.
16. At Bx o'ekkk k the af«aiag Iba BeT.
W. B. GoodnuD of Steeplaae read the
Kriptuiee and oAned pnjcr ; the He*. J.
Barker of Lockwaod, Mr. Dymi'a fcnnar
pMtor, pnachsd to Iba cbonA and oongcaga- '
tlon froin Epha^ani 1*. 99. Tha tnricv
were veil attended, and it ia hoped that the
dltine blcMb^ nmj ilcbJj deaeead npoa tba
miioa Mnpldond^ e«Bun«Mad.
rOUBlK, WILII.
On the leth or October bat, bfr. John
Jonn of Vtk, wai public]; raeosnlted •)
pastor of the bapliN chorch at Conham,
Wild. Mean. Thomas of Pont/pool,
Probeit of Biutol, Danlell of Helkiban. and
Breeie of Swindon, officiated on the Jater-
eating occaiion. Tbe baptist biteraet at
Conham bas Kteral tillage itatioaa con-
nected vilh it, and present* an important and
promi^g sphere of labonr.
Tbe fmrndaliaa alone of Ihia chapel trns
kid on the 33nl Nornnber, 1S&3, bj J. R.
BoQsfield, Esq., who made some suitable
ohKmlions on the conne of eienta which
had pmgiessiTelj' led to tbe proceedings of
that day, after which ths Rev. John Aldia,
JeliTered an appropriate and verr interesting
address. The devotional parts of the lerdco
■ere conducted bj the Ren. Joshua Russell,
J. Lncv, Thomas Timpssn, J. B. Davia, and
John Crawford, tbe minister prwiding over
the church now snembllng at the tcmponry
(LpaL
NntwilMBdiattba latsawsofthe ssason,
Mdtbe Mfatasuabla atalaof tba weathsr, a
large awl ic^actafcls timpmtj <«smhlad fa
the marquee to join in the service and witness
tbe ccmionjr.
A considerable number of fiienda partook
of a cold collnlion, proridcd in the lem-
Eorary chapel, at which Mr. Aldennnn Chnllni,
I. P., presided. During the evrtiing aereral
ministers and other gentlemen addressed the
meeting, and some Talunble additiooa Were
made (o the IJat of cDntributioos.
The colli of the building, including the
ground, will be nbout £2500, and the com-
mittee have in hand or in reliable promise*
about one-third of that amount, and Ihejr
(rust that, through the liberal aid of Chriatian
fHenda, the grealer part if not the whale of
tbe remaining sum ma; be contributed either
before or itt tbe openng <f tVe CVa^s^
HOUE INTKLLIQENCK.
nxTEuttN, Knr. |
On Wedne.d«, HoTimbti Bth.Mr. J.
Sichardt, k meiDbeT of tlie cbnrch >t Sbould-
him Street, P«ddington, *■• recogaiied m
pwtot of the baptiM diurch meeting in Zion
oh«peI, Tenterfeo. The Re». W. Syckel-
moTt, at &iuuden, uitmluced the afteniooa
■enice bj reading tbe ■criplurae and prajer,
tbe ReT. J. H, Blmte of Sandhunt Haled the
nature of a goepel church, the Rer. W, A.
Blake of Shouldham Street propoeed the
uiual queMioni, and the Re*. T. Rolfo of
Smarden offered the ordinntion prfljef ; in i
lh« eiaoing the Rev. W. A. BlaltB delivered
■n addrna to the paator, and tbe Rev. T.
Wall of Rje addteieed the church and con-
gregatioD. There was a large altendance at
both lenicee and a good feeling appeared to
be produced.
UEHOSB FL1C£, 008WSU. SOAD.
On Taeadar eiening, Not. 32nd. 1S53,>
public meeting vas held in the above chapel,
fn connexion irith the aettlement of the Rgt.
D. Jenningi, who hat become associated
with the Tenemble J. Peacock, in the
paWorate of the church in thnt place. About
250 memben of the chnrch and congregutioi
ImpoTtsnoe of tbe minUerU office. 1%*
I^T. C. A. H. Shepherd implored th*
d ivine bleanng on the paator and the ehnrdi.
Jlie Rev. WUIiam Brock addrewed tbe
I'hurch upon the Beoeantj of a cordial
co-operation with tbe partor. Tb« Rer.
t. H. Soule, U. J. BetU, J. Brook, W. G.
Lewii, J. Bigvood, and C. WooUaootl, took
iither parte of the aerTicea, the whole of
which were of a pecnliarlj editing chanctcr,
;ind no doubt will long be remembered by
ihe Urge aiaemblf which wai preaent, the
chapel being crowded to orer&owing with an
ipparentljr doniut and atteotire an&cnee.
On Wedneidaj, the SOth NoTomber,
fervicea were held for the public leeognilion
of the ReT. T. S. Baker, a* pailot of tlie
cbuicli wotahipping in thie place.
The lervicea commenced with reading and
ftnyct by Mr. Sparke of Waterloo Road,
Hr Keen of Lambeth delivered an intm-
ductorj' addreia, Mr. Aldii of Man Pond
stated the nature of a goapel church and
aaked the utual quealioni, Mr. Baker gaTe an
account of hia Chriitian experience and a
confemion of his bith, Mr. TaJbot of Mile
ptajer, Mr. Stovel of Preecotl
down to tea, which had been gCTierouilj ; gu^t g,„e , n,(^ 'impreaaiire charge fram
provided by John Powell, Eeq.,free of charge
and at the public meeting, wbich waa lorgi:
and atlentive, practical and atirring addreeacH
were deUvered by the Rev. J. Webb of
Iptwich on the dutiea of the paKor to tht
cborch and the world, and by tbe Rev. J,
Cox of Woolwich on the datiei and reiponii-
bililicB of church memberi.
Tbe Rev. O. ClaAe, Vernon chapel, G. B.
Tbomaa, Islington, J. Rothery, Butteiland
Street, and J. F. Spariie, Waterloo Road,
engaged in tbe devotional exerdaee, and tbe
interesting Berricei were concluded by the
■enior paator.
OnWBdneeda,T,November301b,lwo>erricei
wen held in this place of wonhip, when Ibc
Rev. Fianda Willi, late of Caveadiihcbnpcl.
Bamagate, wai publicly recogniied at pastor
of the church aaaemhling here. The after.
character ; the Ren. Owen Clarke, William
Groaer, and E. Probett leading the devotion!'
of the congregation. The Rev. G, Wyar<l
ilelivered an addren on ChtiMian union .
At five o'clock, above two hundred friends
pariook of tea in the achoolrDOiDs in t'iahcr
Street, after which a tecond service waa heM
in the i^pel. Tbe Rev. Edward Steani'.
DJ).| read the acripturea and offered prayer.
Tba Hon. and Rer. B. W. Noel, H.A..
•ddMMod the newly elected paator on the
id(lfae time allotted (b
having expired, and Dr. Angua, who wm to
have addreiaed the church and coagTegatian,
having kindly poatponed hia addnaa to the
evening of I^rd'a day, the 6th January) Mr.
Wynrd of Sobo chapel concluded the
meeting with prayer. A tone of iolemnily
and deep intereit appeared to pervade the
ibly.
R«T. E. Clark, of Weaton, near Towcealer,
having accepted the very earnest and united
invitation of the bapdat church at Tweiton,
commenced hia alated laboun there, on
Lord'a day, 27th of November.
BOmDiLE, err POLE.
The Rev. Richard Morriiv Dunmow, Eaiez,
having accepted the cordial and unanimoua
invitation of the baptiit church in thia town
to become iti paator, entered on hia ataled
laboun here tha Gnt Lord'a day in December,
1853.
HOME INTELLIGENCE.
41
0. V. PIUL
Tb* B«r. G. T. Pike, of Manor Houie,
MaoBtony who has been engaged for yean
ia the amiitry, wo anderBtand is open to an
inntaftioo from any baptist cbnrch destitute
ofapMtor.
TmiMfi HBMFffRlD.
Ob Monday, December tbe 12th, an inter-
cilmg tea meeting was held in the Anembly
Room, to celebrate the settlement of the Rev.
N. Hawke .formerly of Guilsboroogh, as pastor
of the church and congregation worshipping
in the baptist cfaapeU About 230 persons
sat down to tea, after which the Rev. C.
Wildie sappUcated tbe divine blessing upon
tbe pastor and people. Very appropriate
addresses were then delivered by the Revs.
W. Payne of Chesham, B. P. Pratten of
Boot Moor, S, Stanion of Berkhampstead,
C. Wildie of Box Lane, and N. Hawke.
The pastorate is one which presents a wide
tfhen of nsefiilnesB, and the blessing of God
maj be coo6dently anticipated in answer to
the actiYo efforts of his servant.
UCKlfAIWWORTB, UBRT9.
Mr. Robert Tnbbs, of Tbrissell Street
chapd, Bristol, has accepted a unanimous
invitation to the pastorate of the baptist
cbiirdi, Rickmansworth, and intends com-
mencing his stated labours the first sabbath
of January.
RECENT DEATHS.
MRS. ELIZABETH SBWBLL.
Mrs. Sewell, late of Stepney, was born in
April, 1789. Of her parents she knew but
little^ being bereaved of both at the age of two
and a half years ; from that time, until she
attained the age of five, she was under the
guardiandiip of her grandmother. She was
very early the subject of religious impressions.
When five yean of age, the death of her
grandmother cast her upon the world an
orphan, without a relative to whom she could
look for protection ; but the amiability of
her di^XMition soon won for her many
friends. By them she was supported and pro-
tected whilst in tender years, and afterwards a
wsy was provided by which she could main-
tain herself.
At the age of twenty-five she was married
to him who now bewails her loss. After
residing a few yeara in the country, the
providence of Grod removed them, with their
two cbildreD, to London. She attended
isfularly on the means of grace, and sat
under tbe ministry of the Rev. Charles
Hyatt A qMcial providence brought her, .
on eoB oceaaon, to bear tbe Rev, Dr. I
VOL, XTii, — WOUMTH 8EMIEB, '
Fletcher, of Stepney Meeting, who had
recently been appointed to that charge.
His text was, "I came not to call the
righteous, but sinners to repentance." That
sermon brought deep conviction to her heart.
She had previously felt her sinfulness, but
never untU now had she felt herself to be the
chief of sinners; full peace, however, she did
not at once find : doubts as to her acceptance
with 'God still remained, but at length those
dtfubts were dispelled, and she was led to
rejoice in all the way the Lord had brought
her.
At the age of forty she first attended the
ministry at Stepney College Chapel, and the
first sermon she heard here she oftentimes
said was truly applicable to her case. The
words of the text were — '* Thou shalt remem-
ber all the way which the Lord thy God led
thee these forty years in the wilderness.^
She felt that she could find a home amongst
the people, and as her own views were in
accordance with theirs, she received the word
gladly and was baptized.
At the time of her union with the church
her family consisted of five daughters and an
infant^ son ; she earnestly wrestled for their
salvation, and it is a happiness to know that
each member of her family can trace their
first religious impressions to her. It is in the
hallowed remembrance of her son that she
would take him in the dusk of the evening to
her chamber, and there, like Hannah of old,
dedicate him to the Lord. Her prayers at
these times seemed to breathe a kind of holy
fervour, which impressed itself deeply upon
his memory, and will never be forgotten.
As her family grew up her hopes were
reali2ed, and for some few years previous to
her death she had the happiness to see each
one embrace that faith which had been her
support in life and was to prove her comfort
in death. Her third daughter is the beloved
wife of the Ilev. B. Millard, of St. Ann's Bay,
in the island of Jamaica ; the fourth the wife
of Mr. N. Millard, aj?ent in Prussia to tho
British and Foreign Bible Society.
The most prominent feature in her religious
character was, " love to Christ." Whatever
happiness she felt in her own bosom, or what-
ever consolation she was able to impart to
others, was all tniccd to that Saviour who has
promised to pour out abundantly upon his
followers the blessings of his Holy Spirit.
In administering to the necessities of others,
expressions of gratitude would be poured
upon her bytherecipients of her bounty: here
she would gmsp the opportunity of manifest'
ing her Saviour's love : — " Do not return mo
thanks,'* she would say, *'it is the love of Christ
which constraiiieth me; I have only been an
instrument in his gracious hand."
Early in the spring of thisjear her son was
walking with her in the garden, when she
drew his attention to an \Ny p\a,Tvl\ —
" Observe," said she, ** how lV\a.l vA^^^ cVyr^
42
HOME INTELLIGKNCS.
to tV.c wall, just Ko should the Christian cling
to Chri!»t."
Townnls the close of the present year (1852)
the symptoniB of disensc giithercd around her.
For the first few weeks her family did not <
npprehend that it would he attended with <
fatal results. The whole winter was she con-
fined within doors; at le!»gth the remedy was
so fiir effectual ns to restore her for a short
time to her usual henlth, nnil her family
rejoiced in the hope that slie would yet be
spared amnngi>t them.
The whole <»f the Sj-rinj; of thU ye.ir she
api'cared to be enjoying favourable health,
but towards the midille of Juno her disease
returned in a far more fearfUl form. Her
physical suffering was most excruciatnig, yet
her medical atteiiilant did not pronounce her
to be in imminent danger. Thi* suffering
lasted some days, and when it was subdued
left her prostr.ite under we.iknew. Having
obtained partial relief, a change of air wa^
thou;»ht desirable to the regaining of hnr
btreni^th, and her Iwloved jwlner accordingly
removed her, in company with her youngest
daughter, to Woodford, in Emex.
As she Appeared after srjme weeks, to be
]a1x)uring under extreme physical weakness,
her luisbimd, by the advice of the doctor,
arranged for her to he removetl to her native
air, (Amwell, Herts,) thinking that her
Htrength mii^ht be regained. She reached her
j lurney's end in Kifety, and the change
BciMncd Kn?atly to revive her. Hero she was
cntrr.ftetl to (he care of an only sister, and
the whale of the following week appeared in
a cheerful and happy frame.
Un the Satunhiy she appeared much
stronger, and in the evening she said to her
husliand, " Peace — such a peace — a perfect
peace.'* The whole of that night sho slept
soundly — the sabbath dawned — the last
sabbath that she would spend on earth.
At about half-past ten o'clock in the
rooming, God sent his messenger to call her
away. To her sister, with great calmness, she
said, " I am going now ;" and seemed anxious
to say more, but could not articulate. At
length she closed her eyes, and raised her
hands in the attitude of prayer, in which
position she remained for about two houn,
and then placing her rij^^ht hand upon her
h«irt, with a heavenly smile, she felt asleep
in Jesus.
As there was neither sigh, groan, nor
struggle, the exact time of her departure was
not known; it was between fire and six
o'dock in the evening.
MRS. WILD.
Mrs. Wild, aeiUy of Sipson^ was remored
flom the present world, Oct. 27th, having
•ttained seventy-two yean of age^ fifty-four of
whioh were psMed in connection with the
haptitt churAi, Rt Harlingtan, Middlesex.
. At a very earl v age she was impressed witli the
; importance of divine things. In her nineteenth
i year she publicly avowed her fliith in Jesui,
i and did it in a manner which excited no HDaU
I degree of interest, as immersion in the name
I of Cliriet had never taken place before
in this village. A baptiist church existed, but
this ordinance had never been administered,
those who were joined to tho church Imvin^
prufc#S'jd in a nei;;hbouring place, and for
this reason it would appear they were desti-
tute of a regular minister, for immediately
after Mr. Torlin*s settlement in 1799, the
deceased with four others were baptized, ail
of whom have now left the circle below, and
are united we trust to tlie purer and happier
circle above.
la the lengthened career of our dcj^arted
friend, many events transpired of moment to
herbclf and interest to tliosc by whom sho
was furroutided ; but few perhaps of sufli-
cient general importanco to auf honze a record,
and to tliC cl-'i^ug scenes only it will be
proper to refer.
About two yv.irs ago, or rather more,
tho disc'.MJ which tcrmiaated her earthly
course lir.it male ils appearance. After the
fir-t habhat!) in this year, she no more n:>-
poivrcd in the temple, though by herself the
iiopL' w;ts cherished she should again unite in
the Sf?rvice Ih'Iow. At length however with
the impression of others, her own was allied
that in dentil the afflicticm would end. From
the time hope of rceov-ery wasrelimiuished, a
new era in her closing si)iritual career com-
menced. I'atience, iiubniission, desire to be
with C hrist particularly shone, and with an
emp]la^i^ won^s cannot convey, testified to tho
existence of heavenly principle, the salutary
influence of he^nenly siinetihiMl affliction.
lint if of ad van cinij spiritual life and power
gratifying evidence w.is afforded, not so of
physical or bodily energy. Her declining
strength|and growing weakness weredaily visi-
ble; and to these increasing suffering painfully
allied. Indeed the progress of suflfering as of
disease was grAdiml. Like a river it deepened
M it advanced, and on reaching the Jordan
by greatest intensity marks. Her closing
hours were indeed painful, characterised by
an amount of sufferring few arc called to
experience.
And yet with this scene of anguish elements
of rejoicing mingled. Patience and resignation
most strikingly displayed. She died no less
a monument of sanctified afHiction than of
sovereign redeeming grace.
By tlie removal of our departed friend the
cause has lost an old, tried and libeml sup-
porter; churches in the neighbourhood and
institutions of the denomination, A generous
benefactor. It is matter for thankftilness that
her only surviving son has long been united
to the church, and fills the office of deacon
sustained before him by his fhther nnd gmnd-
fkther.
BDITO&IAL POBTSORIPT.
IKod, NoTember SS, at bis mitlenee,
Emn Houe, agd Mn«ntj-fire, Iha Knr,
Hinh Tbanai, iir ■on than fortj-iii jMn
the paitor of tba bnptut church, Fregmora
StiMl, Ab«ff|p*ann;, and for mail j ytm pre-
■deot of tlM iMpliK academ;, AbtrgiiVonDj',
bund^ in 1M7.
On Tu«*d«r, NDvembn 83th, Ur. Wiltuun
Sanny, the putor of the ehuich ut Bond
Stnrt, Bishton, entered iolo tt«t. II«
had ■ufferrJ great pain for a month pre-
lioml/, but mu IsTouTed with madi patience
and lubmiaion to thfe diiine will, reatinf: ns he
did on tba rock af bii MlvaliiHi. He vhb
lemoTcd in the miilit ot uieruloeii, and the
church mounu iti low. On the 7lb of
Ltecember, Mr. 8aT0Tj*» mortnl remniiis were
depowtcd in tha new cemetery. Air. Oliver
commenced the uiiicea by re»<ling and
firayer. Ut, Cox oT Woolwich, (jnve i moat
»1mdd addnai, and Mi. Trego concluded lh«
•etiices at the giaTe. The funEinl arnnau
ni preached by Mr. Cox, on ttic Lord's day
in the erening, December lltli,nt Mr Goutty'a
chopel, kindly lent for the occwion, which
wai crowded in ercry poil
.Mm. Mnrllia BJIlinplcy.nf Unidf. rd, York-
fi'iire, brcnlhed her Idit on the ind Ueccmber,
1 1133. It was her pritileec to miitnin n
rfin»:*lcit and honoonhle connccliiin H-ilh
ihc latplist eaiMO in Hradfonl Ca fiirly yeiin
ui'.liin n few d.-iTf, during tho wluile or which
'.lir.r ^c was enabled by ihi grncu iif tiuil tn
""adnro tlie doctrine of Uod lur ^invioiii in
aU thin)^'' She vas one of the lilttiv ti:md
v1:o fin^t oiL't under the p.iatoml car<' of tlio
IW. Ur. Godwin, to form the second >>a|'lift
church in ber ualiva town, n hnnd of wliich
only two indiTiduaU ara now left to ths clmcch,
now numbering somewhat more limn three
hundred membcra, and preaiitcd over by the
Rci. J. r. Chown, " Cirnic imt.-i mc, all jo
Ihnt Inbcur and nic hcnty laden, and I nrill
fate you reel," were the word* in which (he
r delighted and
_. rithtii
Isng pandered oTer, and thui " het end
EDITORIAL POSTSCRIPT.
The aeries nf liiocraphical pnpcra relating
to Mr. Thomas being now completed, the
(dilor cannot withhold on cX|>rcsJan of the
patilicalion be has felt in presenting them to
Ihe British public. Fiye-and-twcnly yean
•go, at Ilia reiiocst of bia excellent friend
■ho then filled the office of eccretary to the
Baptkt HiMJoDitrr Sodetj; he rc.fl all th»
piivata letleia and dociunents relating to the
East ladiee whidi Were in its posseesion.
They lioJ come, some ftom Kettering, some
from Briiiol, loma from Olncy; they weia in
boxes which had not l>*cn opracd for many
years, ns thrown in without arranganwnt of
aiKy sort, nnd tliey hiid ntver been seen by
»ny of the living conductors of Ihe minion.
They hSTc never been rend conacculively
by any other person since ; and so toln-
minoui aro they, that it is not probable that
any other penon will erer find lafficient
inducement to go through them, a deecriplire
catalogue of atwre a tliousoad of the princi-
pal hong now in eiistenca. At that lime,
among the indelible imprcssioDi modu on the
indlvlilual who penned them tliis wm one,
that juttice had not been done lo tho mo-
mory of Mr. Thomas. With this oonviction,
he was strongly inclined to attcoipt a
memoir of the lealous {uoneer, whose hi-
lices hnd been of incstculahle importance
though little known; but two considentioiis in-
terfered ; ■ defidoDcy of infoiroalion cm some
points was one, and the other, tbe eitremo
delicacy of stone topics which must be uitio-
duced, in regard lo near connexions of Mr.
Thomas, wlio were then liiing in this country.
Now, therefore, it is a source of grent saLii-
fuction to him that it haa been in his power
to lay before the baptisU of Great Britain il
namtiic compiled on tho s]iot with much
OIK, and written with great proi>riely of
feeling respecting one whose luboun were
£ulhrul and self'denyinK, and wlwm «c may
expect lo meet with n ^''id heart in ti:al day
(Then both he that eanelh and b.- tliiit
rsjpeth will rejoiie logelher.
For the vcrwa by the hdc Dr. Cox, nn the
teventccnMi pa^o of t'lij j.rewnt number, wo
arc indchled lo the 11.-T. Wil!:im rplon of
St. Alhnns, and the Rnv, John Spoonw of
Atllcboroush. The fi>rmer piece wai written
nt Mr. Uptiin'a house, where they hnd b»en
enjTiged together in IBJl, in an effort lo
dilfus: Ihe gospel by means of tent preaching,
in connexion with the Herts Uni»n ; the
iHlter was composed at Nottingham, at a
missionaTT meeting which the doctor attended
ni a deputation from the Baptist Missionary
Dr. Wayland's volumes on the Life and
Labours of tlio late Dr. Judson, reviewed in
our prcient numbci, will furniah materials tot
a memoir of that eminent missionary, which
wc hope to liavc the pleasure to lay before out
roadct* shortly, and which doubtless will be
acceptable lo thousands who have not ucceu
lo llie larger work.
A church rcquliin? tlic service* of an
octivc, intclliKCnl, and efficient miniWer, may
probably find one in Ihc Rev. Edward Homt^
who haa laboured acceptably in conoeiiioa
with the free church o( Stirthni, to '•^wh
44
EDITORIAL POSTSCRIPT.
till recently he has belonged. Having
adopted our ticws of church goremment and
Christian ordinances, he was baptized at
Camberwell by Dr. Steane in the beginning
of last month, and is now residing at 27,
Bolwell Terrace, Lambeth Walk.
The respected secretary of the Particular
Baptist Fund, l^lr. W. Bailey, having been
compelled to resign his oflice by severe indis-
position, the Fundecs have elected as his
successor Mr. Robert Grace, whose address
is, •* Lyndhurst Grove, Peckham.*'
The second annual report of the Birming*
ham Scholastic Institution for the sons of
ministers was presented at a meeting held in
Shireland Hall, on the fourteenth of last
month, the mayor of Birmingham in the
chair. The inntitution appears to be in a
prosperous state. The number of pupils is
now twenty-five, for whose education payment
is made at the rate of twenty-three guineas
each ; part paid by the parents or friends of
the children, and part from the funds of the
society. The examinations which were con-
ducted by gentlemen of eminence proveu
highly satisfactory. Applications for admis-
sion should be addressed to the head
master, the Rev. T. H. Morgan, Shirehind
Hall, Birmingham. Every annual contri*
butor of ten guineas, and every minister
making an annual collection to that amount,
has the right of sending one boy who is a
minister's son, the parents or friends of each
pupil paying ten guineas per annum for his
board and education.
The ladies connected with the institution
for Daughters of Missionaries are making a
special appeal, with a copy of which they
have favoured us. It urges that the institu-
tion does not simply provide education for
the children committed to it but also a home;
that the charges devolved upon it are not
relieved by vacations ; that it includes
medical and other unavoidable expenses
incident to illness, provision and arrange-
ment for clothing ; relaxation and change of
air ; and that to meet these and similar
demands, it is highly desirable to realize
a capital of from three to five hundred
pounds.
The Committee of the Milton Club has
issued nn invitation to a toirie, to be held at
Radlcy's Hotel in January, at which infor-
mation respecting the institution will l>e given,
and iu purposes will be thoroughly explained.
We have pleasure in callmg attention to this
meeting, especially as we understand that the
appeal for funds which will then be made is
likely to be final, the required sum having
been very nearly obtained.
The Rev. John Edwards, late of Liverpool,
leqaesU us to say that he has left that town,
•nd that bis present address is Ozton Hill.
'Ihkoihead, Cbeihire*
A new series of Clark's Foreign Theologi-
cal Library is announced. The terms will
be the same as hitherto: one pound per
annum for four large /olumes demy 8vo.,
when remitted before the 31st of Mjuch in
each year ; after that date twenty-one shil-
lings. This series will commence, by an
arrangement with Dr. Hengstenberg, wiUi his
great work. The Christology of the Old Tes-
tament, the sole right of publishing a trans-
lation of which in this country, Messrs. T.
and T. CUrk have secured. The sheeU will
be transmitted from Grermany as printed, and
it is hoped that the first volume .may be
ready early in 1854.
LIST OF BAPTIST MIIISTBKS.
The following Additions and Corrections
have been forwarded to us since our last.
NaniM. Rasidenees.
Ayret, J Deceased.
Barker, J Loekwood, Yorkshire.
BUkeman, O Relinqaished the minUtiy.
Brown, J Norlham.
Bum^ Dawson London.
Barton, Joseph Cambridge.
Butterworth, J. C Serbiton, Kingston, Sarrey.
Caae, H Turley, Wllta.
Cathcart, W Gone to America.
Clark Twerton, near Bath.
Clarke, James £. Loamington.
Clowee, F Cotton, near Norwich.
Domonej, Josiah Slack Lane, Yorkshire.
Dore, John Aahbarton,'.Devon. [trr.
Earle, J. F Has left Malton, and the minis-
Hanson. J Ifilnesbridge, Yorkshire.
Hardick Out of the ministiy now.
Harrison, T. Should be Hanison/J. Bedale.
Hart, Charles Framsden, SolTolk.
Hawkes, W Hcmel Hempstead.
HUljard, J Pudaey, Yorkshire.
IU»rson, W. C RemoTed from Emswortb.
Jennings, D London.
Johnston, Kerr Gone to Australia.
Jones, J. (late of Usk)Corsham, Wilts.
Lawrence, J Gone to America.
Morgan, W. J., M.D.Pljmoatb.
Parkinson, J. W Deceased.
Pilkington Deceased.
Preece, B t Great Grimsby.
RobBon, G Shiptou-on-Stonr. *
Rudman. J Pljmoutb.
Sargent, J. E Wyken, Warwickshire.
Scarr, A Brandun, SoiTolk.
Sillifant, J. P Went to West Indies and died.
Stokes, WiUUm Birmingham.
Symonds, William8...Downham Market.
Trickett, E Gone to Australia.
Voller, J Gone to Australia.
Watts, J Wooton-nnder-Edfs.
Whittaksr, J Bradford, Yorkahlw.
Wood, J. H Haworth, Yorkshire.
Wri|^ D .Dtceased.
IRISH CHRONICLE.
JANUARY, 1854.
SHALL WK ENLARGE OUR OPERATIONS OR NOT ?
This is the question which the Com-
mittee desires now to sabrait to its
constituents and friends. It is with
them, individually and collectively, that
the decision lies. There is no longer
any obstacles arising from the past:
our incumbrances are removed, and we
are free to act. There is no need for
farther inquiry or hesitation. Several
esteemed ministers whose judgment
cannot fail to command respect, —
Messrs. Birrell and Brown of Liverpool,
Dowson of Bradford, Stalker of Leeds,
and Bigwood of Brompton, kindly
visited Ireland at the request of the
Committee last summer, and have since
&voured it with their opinion of the
course which ought to be pursued.
Their recommendations approve them-
selves generally to the judgment of the
Conmiittee, but they will involve much
additional expenditure. The Committee
has already ventured to adopt one or
two ; but it cannot with propriety go
farther, though anxious to do so, till it
knows that it will be sustained by in-
creased contributions. It has therefore
resolved to defer its decision for a few
weeks, and afford opportunity to earnest
friends of Ireland to express their wishes
and intentions, or forward immediate
aid.
Subjoined is a brief summary of the
recommendations referred to, as set
forth in letters which have been pub-
lished in the Irish Chronicle, or in
interviews with the Committee : —
▲THIi05E.
All the brethren who visited it
vtgeA the employment of an additional
reader at Athlone. Providentially the
Committee had been brought into com-
munication with Mr. P. Murray, a
native of Connaught, familiar with the
Irish language, who was baptized some
years ago by Mr. Berry, and was after-
wards for a time in the service of the
society, but who since the famine has
been conducting schools in this country
under the superintendence of clergy-
men of the church of England, by whom
he is spoken of in high terms. He has
been already engaged, and has entered
upon the appointed field of labour.
WATBB70BP.
Miss Crosbie, an intelligent lady who
had been employed in the work of
education in an eligible position before
she became a baptist, but who in con-
sequence of her compliance with the
dictates of her conscience has been
under the necessity of accepting the
superintendence of a ragged school in
Waterford, appearing to the deputation
which visited that city to be eminently
adapted to labour as a female city mis-
sionary, the Committee has correspond-
ed with her, and it finds that she is
willing to devote herself to this work.
NEWTOWNARDS.
Two of our friends who visited this
populous town having represented it as
desirable that a large room in which
they preached should be hired, this has
been done. Mr. W. J. Wilson, a young
man recently baptized by Mr. Eccles,
who had just finished bis studies for the
ministry in the presbyterian college in
Belfast, and who is strongly rccom-
mended by Dr, Cooke, ihe pxmdptsX oi
46
IRISH CHRONICLE.
that ooll^^, as well as by Mr. Ecdes,
has been temporarily engaged to assist
Mr. Brown of Conlig, in efforts there,
and the congregations collected have
been numerous and attentive.
NEW BOSS.
This town which is about fifteen
miles to the north-east of Waterford,
and contains ten thousand inhabitants,
is thought to present a very favourable
opening for exertion. ''Here," says
Mr. Stalker, '' there is a neat and com-
modious place of worship, capable of
holding three hundred, and originally
erected for divine service, conducted
for several years by the Rev. J. Brown.
He is himself a baptist, and pastor of a
church in Waterford, sympathizing
with the views of the venerable Mr.
KeUy of Dublin." .... "By a few
friends (some of Mr. Brown's former
hearers, and who meet once on the
Lord's day to break bread) I was kindly
received.'* .... "There is a general
wish to have a settled preacher, and all
with whom I conversed spoke most
encouragingly of the opening present-
ed." . . . . " Mr. Brown very generously
assured mo that did your society resolve
to occupy the station, he would (for he
has this in his power) make over the
chapel at New Ross to the baptist de-
nomination, and do aU that in him lies
to aid the efforts of your agent."
DUNQANNON.
At this and surroimding towns in
Ulster there are some small baptist
churches. In these are persons who
desire the presence of an evangelist
who may itinerate and prcacli in the
district without taking a pastoral
charge^ and who promise to assist in
supporting such a one. Mr. Dowson,
who visited them, strongly advocates
their views.
BOaCONMOK.
The chief town of a county bearing
^M name^ m Ibe province of Con*
naught, has been mentioned as an
eligible place for exertion by Mr.
Birrell and Mr. Brown.
Mr. Dowson urges that assistance
should be sent to Mr. Eccles at
BELFAST ;
and that one agent at least should be
stationed at
BABSOIISTOWN OB BIBB ;
but all the deputations advise strenu-
ously the resumption of operations in
DUBLIN.
I The pastor of the church at Abbey
j Street, Mr. Milligan, it is said, should
I be ''sustained in his difficult position
. by a staff of scripture readers. The
! larger the better, but they should bp
I men eminently adapted for their work
' — men who are thoroughly competent to
the discharge of the duties of city mis-
sionaries. A letter written by Mr.
Milligan, has been forwarded to us,
mentioning some persons who he thinks
might be employed advantageously in
the work. Additional schools, especially
of the class described technically as
'^ Ragged Schools," are also rooom-
mended. Mr. Birrell adds, " We should,
if possible, have another congregation
in Dublin, with a minister of the first
abilities well maintained." In this
opinion others concur. All agree that
''Dublin has the first claim." The
comparative freedom enjoyed there, the
vastness of its population, and the in*
ilucnce it exercises as metropolis of the
country, all combine, in the judgment
of our friends, to render Dublin peouli*
■
arly eligible as a field for prompt and
vigorous exertion.
The whole case is now' before our
readers. To carry out these recom-*
mendations fully, in a manner corre-
sponding with the design of the pro-
posers, will require an addition to tho
Society's annual income of sixteen or
eighteen hundred pounds. The Com-
mittee anticipate no other difficnlties
than thofle which relate to ftmds*
JANUARY, 1864.
47
They know where to find agents,
if they are enabled to secure for
them the requisite sustenance. They
sak then, respectfully, Shall the pro-
posals of our esteemed brethren be
negatived, or shall the means be fur-
iiiilicd without which they cannot be
adopted ? It would be superfluous in
addressing the readers of tlic Chronicle
to expatiate on the urgency of Ireland's
w ants and claims ; it is only nccesssury,
in a single sentence, to remind them
that the CJommittee does not employ
any travelling agents to plead for the
Society or solicit pecumary aid : it
throws itself upon the spontaneous zeal
and efficiency of its friends.
IU?rBBII>OE, iaBLA.KD.
The following extract Is from the Belfast
Chronicle of December 12th, 1853 :— '
"^ Opening of a new baptist chapel in Ban-
bridge. — The opening service connected with
the above place of worship took place on f ab-
Inith, the 4th instant, when the Rev. William
O'Hanlon, of Belfast, preached two eloquent
aad highly instructive sermons. Tlie fore-
noon discourse was on * the perpetuity of
Christ's kingdom* (from Ps. Ixxii. 17); and
in the evening * on evangelical righteousness '
(from Rom. iii. 21 — 21). The chapel was
well filled oil both occasions. The follow-
ing gentlemen acted as collectors ; — John
M'Master, Henry Herron, Gilford ; George
Lindsay, Moorefield ; Thomay Crawford, J.P.;
John Robinson, liallydown ; H. Moore,
Thomas Ervin, Robert Td'CicUand, Thomas
M'Clelland, Frazcr Morton, and John Scott,
ljanbridge;and John M.*CloIland, of Greenan,
Ksq-^ The following gentlemen who v.cre
unable to attend sent contributions : — David
Lind8ay, £m[*» J. P., /shfield, £1 ; John
Welsh, Esq., J.P., Chinauley, £1; Robert
Chain, Esq., M.D., £1; a Friend, £l; J.
Bain, Esci., Belfast, £1; J. T. Reilly, Esq.,
J. P., Scarva, 10s. The Marquis of Down-
sbire kindly remitted a receipt for a year's
rent. The proceeds of the opening services
amounted to the handsome sum of £3G 1 6s. 7d.
The above place of worship is in connexion
vitb the truly excellent Baptist Irish Society
of London, established in the year 1814,
having for its object the diffusion of the
g'^pel of Jesus Christ, principally by the
employment of missionariet, scripture readers,
the ettablishmeot of schools, and the distri-
batkm of bibles and tracts. It was gratifying
in the extreme to find membera of erery
iMMdhtt cam fug fonmrd moat cheerfhlljr /
on the occasion of the opehhig of the above
neat little chapel, to aid the good work by
their presence and pecuniary assistance;
tliercby publicly acknowledging, as it were,
the very great benefits which the society,
with the blessing of God^ has been the
instrument in his hands of conferriu:; on this
populous district and its neighbourhood.
Working without ostentation, yet ever zealous
in its exertions, tlie Baptist society, through
the feai'less and persevering efibrts of its well
chosen ministers and agents in this country,
is successfully carrying out the glorious
object for which it was established — namely,
to make known the gospel of Christ among
the ignorant; to promote the formation of
churches where there are none ; and to
watch over and aid Buch churches during
their infancy. The opening of the chapel in
Banbridge on the 4th instant, and the warm
and general support which it has received,
satisfactorily prove how well the business of the
society has been done here ; and how urgent
was the necessity for the increased accommoda-
tion afforded by the new building is clearly
shown by the steady additions made to its
congregation from time to time. In their
worthy pastor the society possesses a gentle-
man well qualified, by his Christian disposi-
tion and unassuming deportment, to carry out
their all-important views in this locality. In
his report to the society for the past year, we
obaervo that he thus refers to the progress
which he has been permitted to make in his
district. * The church,' he says, * under my
care still continues to hold on its way, and
although the members are widely scattered
over the country, yet they seem to delight to
meet together at least once a week.* Ho
add"), * God has given me &vour in the eyes
of the people, and from all denominations X
receive true Christian sympathy,* and at the
conclusion of his report it is cheering to read
that the 'sabbath-school continues to flourish in
the midst of many difficulties, and the attend-
ance continues punctual.' Although not a
member of the baptist congregation, we are
happy thus publicly to bear our humble
testimony to the great, and let us hope, last-
ing good which the society has effected in this
country, and when all the difiicultics and
trials which they have unceasingly to en-
counter, the bitter prejudices with which they
are met by the ignorant and the vicious,
backed as they unhappily too often are by
counter-active and interested influences of
the most formidable character, when all
these are taken into consideration, let us
hope that their exertions may never relax or
their efforts be restricted for want of the
necessary pecuniary aid which is indii-
pensable ; above all, may those efforts be
unalloyed by temporal considerations, that
they may ever deserve the blessing and favour
of the Most high, without wYnc^ tio Vvwm^ti
aid can avail/'
48 IRISH GHRONIGLB.
CONTRIBUTIONS RECEIVED SINCE OUR LAST.
£ t. d, £ 8. d,
Ampthill, Bedfordshire—
CUridge.Mr 0 10 0
Ooodnmn, Mrs 2 0 0
Goodman, Mies 0 10 0
3 0 0
Blanham, Bcdo, by Ror. W. Abbott 0 IS 1
Higbgate, Collection 4 5 0
Lewes, Sussex AGO
London —
Bailey, Mr. W 110
Burgess, Mr 0 10 6
Collins, Mr. W 2 2 0
Lush, Mr. R. 110
Merrett, Mr 110
Moore, Mr. 0 0 10 0
Pamell, W.. Esq 110
Poole, Mr. M 110
Stock, Mrs. 110
Whitehome, Mr. J 2 2 0
Woollaoott. ReT. C 0 10 6
Vernon Chapel, Collection 118 U
13 10 74
Boyston, Mr. T. Goodman 10 0
Westbory Leigh, by the ReT. Zenas CUft—
Cllft, Rer. Z. 0 ff 0
White. Mrs. B 0 10 0
0 15 0
Wyoombe, by the Rot. E. DaTis—
Darts, ReT. E 0 10 0
Thompson, Mrs. 0 10 0
10 0
SCOTLAND.
Viewfleld, Bridge of Allan—
Blair, Rot. James, and Mrs 10 0 0
IRELAND.
Waterford, by the Rer. T. Wllshix«-^
Combe, J-, Esq 0 10 6
DaTsy, Miss 10 0
Scroder, Mr. C 0 10 0
Thank-offering 0 5 0
Wilshlre, Rer, T 0 10 6
Wilson, T., Esq 10 0
■ ■ 3 16 0
Ten ▼olumet of the Baptist Magazine have been receited from Mn. Abmhamiy fyt which
we thank her.
The Secretary is nlways glad to receive for distribution in Ireland articles of apparel either
fbr male or female use. He wishes also for books suitable to assist in the formation of
congregational libraries.
The Annual Reports for this year hate been sent out ; but if any subscribers liaTe not
received them, they will be forwarded on application to the Secretary. Collecting Cards and
Boxes may also be had in the same manner.
Contributions to the Baptist Irish Society which have been received on or before the 20th
of the month, are acknowledged in the ensuing Chronicle. If, at any time, a donor finds
that a sum which he forwarded early enough to be mentioned is not specified, or is not
inserted correctly, the Secretary will be particularly obliged by a note to that effect, aa
this, if sent immediately, may rectiiy errors and prevent losses which would be otherwiae
irremediable.
SUBSCRIPTIONS AND DONATIONS will be thankfully received by the Treaauier,
Thomas Pewtrrss, Esq., or the Secretary, the Rev. Wiluam Gbosbb, at the Mission
House, 33, Moorgate Street ; by the London Collector, Rev. C. Woollaoott, 4, Compton
Sinet Bagt, BruBBwick Square; and by the Baptist Ministen in any of <rax principal Towns,
THE MISSIONAET HERALD.
50
THE MISSIONARY UERALD
KING AQUA'S TOWN.
BT THE &ST. JOBS WH£SLEIU
About fifty miles N.E. of Clarence,]
Fernando Po, West Africa, is the opening j
of the river Cameroons. Proceeding up I
the river for about the same distance, I
nothing is to be seen but mangrove \
swamps on either side, pierced by ;
various tortuous creeks. These are the
chief miasma beds of the country. The
roots of the trees aroh up firom two to
four feet above th« forfcoe of the swamps,
the thick grovss ootering a most pesti-
lential stagnatioii* Advancing, however,
up the main ohannel, tho eastern shore
is observed to ohange its character, and
from a sandj beach b^n to rise low
cliffs of rich red-brown earth, generally
covered to the base with various shrubs
and trees, interspersed at the top with
the cocoa and oil nut palms. Where
the surface of tho clifif appears, the con-
trast with the richly verdant foliage is
most beautiful. You are now approach-
ing the first native settlements, those of
the Duallah tribe. The ^first landing
beach, where you see canoes fiistened
and low bamboo sheds on the sand, is
the entrance to Emg Bell's Town where
Samuel Johnson, the negro teacher, has
a school The wooden building is'soon
seen peeping through the surrounding
trees.
Leaving Bell Town, the next, King
Aqua's, comes into view. Oanoes and
sheds again mark the entrance^ and
the first houses in sight amidst the
trees are Mr. Saker's and Thomas H.
Johnson^s. A little ftirther on op
the river is similarly situated Dido'
Town, more lately founded by a branch
of the Aqoa £unily. The view we have
given this month repieeents the prin-
cipal street of Aqua Town, engrated
from a sketch taken by the writer
last year. The larger building was the
palace of the late king, or chief, who
lies buried within, with much handsome
furniture obtained by barter for palm
oil from English and other captains.
According to their heathen custom, all
is left to rot together ; the house is con-
sidered '' fetish " or tabooed, as it is else-
where expressed. The smaller houses
are those of his wives, each consisting
of a private apartment and open cook-
ing place. In fact the entire street
oonsbts of the whole of the domestic
establishment of the sable chief. It
forms a long and beautiful walk, with
orange, lime, and other wide spreading
trees left standing at intervals, between
the rows of dwellings, while at the
back are seen plantations of cocoa nut
palms, and young and fbll-grown plan-
tains, as represented on the right of the
view. The inhabitants of theee towns
act as brokers for tiie palm oU, between
the natives In the intnior and the trad-
ing captains. It is in Aqua town that
Mr. Baker and T. H. Johnson, Us negro
asristant, have so long and patiently
laboured, and there^ through God's
blessing, they are increasingly reaping
the fruits of their devotedness and
prayers. The enterprising genius of
Mr. Sakib, has created for the native
converts new employment as carpenters,
brick-makers, and builders. A perma-
nent footing is now apparently secured,
in most influential settlements, and
native agency being trained under most
favourable circumstances.
But is there no devoted follower of
his Lord prepared to offer himself to the
West African Mission to secure the
continuance of needful European super-
intendence here and in the adjoining
island of Fernando Po 7
FOR JANUARY, 1854.
51
EVANGELICAL LABOURS IN LOWER BRITTANY.
BKiTTAmr is an ancient proYinoe in
the west of Franoe, one half of which is
inhabited by the baa-Bretons, who form
a population of abont a million, and
ipeak a langnage having a close affinity
to the Corniah and Welsh. The primi-
tiTe relations connecting the people
with the Bretons of Wales, have been
initnunental in the hand of iProvidence
to the adoption of measures to draw
them from the darkness of sin and
popery, to the knowledge and graoe of
the gospeL Wales bestirred herself in
hYouT €it benighted Brittany. Up to
that time the Bretons were all catholics,
though it appears that previous to the
iVTOcation of the edict of Nantes the
gospel had penetrated into Armories.
The whole bible was translated from
the Vulgate into Breton by the late Mr.
Le Gonidee, a native of Brittany, and a
distinguished Breton scholar. In 1627,
an edition of a thousand copies was
printed of the New Testament of this
version. The Rev. J. Jenkins went to
Brittany from Wales in 1834, to labour
as a missionary, and despite the many
difficolties he has not laboured with-
ont some encouraging success. About
twelve years ago, the Calvinistic metho-
dists sent a missionary to Brittany, the
Rev. J. Williamg, who is stationed at
Quimper, the chief town of the depart-
ment of Finisterre. He is assisted by
a Swiss missionary, stationed at
L'Orient.
It was found necessary to revise the
translation of Le Qonidce, as its style
was not sufficiently intelligible to the
people. This was effected by Mr. Jen-
kins, and with great labour, as it was
most important to bring the version into
conformity with the original Greek. In •
1847, the first edition of tlic revised
translation of the New Testament, con-
tisting of 3000 copies, was pu])li8hed at
the expenae of the British and Foreign j
Bible Society, and has been found emi*
nently useful in diffiising a knowledge
of the grace of God.
Several years prior to this, Mr. Jen-
kins had established public worship in
the town of Morlaiz, after encountering
many obstructions for a long time trom
the civil authorities. In 18^0-1, an-
other edition of the Breton Testament
became necessary, and 4000 copies
issued from the press. About 120,000
religious tracts have also been published
in the Breton language, and for the
most part distributed; also a small
Sunday school book ; and Dr. Barth's
Old Testament Bible Stories, is just
ready for circulation, chiefly at the cost
of the Religious Tract Society.
At the close of 1847 Mr. Jenkins was
able to itinerate in the oountry districts,
and availed himself eagerly of the liberty
enjoyed during the revolutionary move-
ments of 1848 to preach often in the
open air. The opening thus made has
proved most valuable, and the preach-
ing of the word has not been in vain.
Several Bretons have been converted,
and have obeyed the commands of the
Redeemer.
At the close of 1851, a very interest-
ing work commenced. An itinerary
school was set on foot, the teacher pro-
ceeding from house to house, and ham-
let to hamlet, to communicate with the
rudiments of education the knowledge
of Christ. The Scripture Reading Book
and the New Testament constituted his
school books, and his scholars were
found in the huts and farm-houses of
the people. This has proved to be a
most valuable means of evangelizing a
population remarkable for its ignorance,
superstition, and blind attachment to
the church of Komc. A few gentlemen
and priests at the outset opposed it, but
with very little success.
Paring the present ^cw l\i"t^ ti^i\yxL-
bt
f H£ MISSIONARY HERALD
try-women have been baptized into
Christ The convernon of two of them
18 very remarkable. One is a woman
03 jean of age. She has had a bible,
received from Mr. Jenkins, in her pos-
session the last eighteen years, and the
perusal of it has been made the means
of [bringing her to Christ. Mr. Jenkins
occasionally visited her daring this
time, giving explanations of the word of
Qod. Two other women have through
her instrumentality been brought to
the knowledge of the gospel.
The other remarkable conversion is
exorcising power the priests of Rome
profess to have. Ho gave six months
as the time in which his exorcisms,
should take effect Masses were said
for her return to the diurch of Rome.
Three women were sent in turn, on
three successive Mondays, to light wax
candles in a chapel dedicated to the
virgin at Lanmeur, six or eight miles
off; but the candles would not take fire,
the virgin thus wonderfully sho¥ring her
displeasure. Friends have privately
souglit to turn her aside. A Jesuit
priest filled the church with his de-
that of a young woman, thirty years of nunciations and arguments, and through-
age, of a wealthy peasant family, and out the month ofMary she was the object
sister to the sub-mayor {adjoint) of of unceasing reference, in the sermons
Plougasnon. About two years ago she j and services of the Romish church. In
became convinced of sin. Under its j spite of all the convert remained stead-
pressure she sought peace, but in vain, . fast ; and on sabbath morning the 15th
in the rites and practices of the church \ of May, she and two others confessed in
of Rome. Absolution was given freely baptism the name of Chrbt. She has,
enough by her confessor ; but it was however, been obliged to quit her plenti-
powerless to allay the anxieties of her ' ful home, which she has cheerfully done,
soul. Many prayers were offered, relics | without murmur or complaint. Re-
and churches visited, penances per- j preaches and calumnies she has had to
formed ;Iall were in vain. She remained | bear ; but with wonderful firmness, self-
a poor penitent sinner, without peace or denial, and devotedness, she has been
consolation. The notoriety of her case | able to forsake all for her Saviour.
caused it to become known to the woman I These conversions have produced a
with the bible referred to above. She powerful impression throughout Brit-
said to a friend, that she believed she tany, and have led to many inquiries
could tell the anxious one things from ; respecting the faith. It would seem
the gospel, that'would yield her consola- 1 that in many quarters that impression
tion. The young woman lost no time' is very favourable. Throughout Mr.
in seeking it. The gospel was read and : Jenkins has received the kindest pro-
explained to the broken heart, the heavy . tection from the maire of Morlaix.
burden fell away, and joy filled the soul. . Recently this gentleman voluntarily
A New Testament was quickly bought. | purchased some twenty testaments for
The meetings of the believers were . distribution as prizes in the national
attended, and ere long she openly con- school.
fessed her attachment to the Saviour.
A great clamour Was raised. Medical
advisers were consulted and attempts
made to prove her insane. She was
said to be bewitched with a book the old
woman had, by the food too of whidi she
had partaken in the missionary's house.
The priest was applied to, to use the
Two of these converts are now actively
engaged in the itinerary school. One is
supported by some kind Englbh friends.
The younger of the two, whose story is
related above, enters on the work at
her own charges. She could not^ she
said, take what others contttbuted for
this work, while sha could support her-
FOR JANUARY, 1854.
53
Bdf. By these self-denjing labours,
saTing knowledge is imparted* in daily
leaBons, to ninety-two individuals of all
ages, and numbers more are desirous of
reoeiying the teacher's visits.
But the work has attracted the at-
tention of the Romish clergy, and of
late a most furious and lying attack
has been made on Mr. Jenkins in
"L'Univers" newspaper, the organ of
ultramontane popery in France. Un-
expected defenders of his character and
labours have risen up even in the ranks
of Rome ; and in Mr. F. Monod, Mr.
Jenkins has found a powerful advocate.
The worst part of the matter is that
evil disposed persons have been excited
to make attacks on the^ chapel, and on
two occasions no slight iigury has been
done. Still the local authorities are
prepared to protect the missionary.
His prudent and conciliatory course has
commended him to the sympathies of
the Bretons who know him, and he does
not doubt that all these events, whether
prosperous or adverse, are alike calcu-
lated to the furtherance of the gospel.
Happy will the day be for France when
the gospel shall have free course through
all her borders. Anarchy and tyranny
will both flee before it, and the basis be
laid for a ''free, full, and impartial
Uberty."
THE SOCIAL CONDITION OF NATIVE CONVERTS IN INDIA.
BT THE BEV. OEORQE PEABCE.
Wb offer in this paper, as far as space
will allow, some account of the social
drcumstanoes of the converts connected
with our native churches in India ;
having no doubt that it will prove
acceptable to many, as we have reason
to know that this is a subject but
imperfectly understood. It is one, also,
that is calculated to throw light on
others that have been much canvassed
of late, namely the pastorship of native
churches, and the independent action cf
their members in carrying on the work
of God among their countrymen.
The converts, theu, connected with
oor native churches in North India
number about twelve hundred persons,
and there are associated tvith them, as
members of their families, (fee, and others
that have renounced idolatry and caste,
about three thousand attendants on
public worship, forming together a
nominal Christian conmiunity of be-
tween four and five thousand souls.
We wish we could say that this goodly
number of disciples were to be found in
one district; $adi, however, is not the.
case. The churches to which they belong
He scattered far and wide over the face
of the country ; so much so, that nearly
a thousand miles intervene between the
two most distant from each other.
Even in Bengal, where much the largest
number reside, the different communi-
ties are for the most part so wide
asunder, that intercourse is very unfre-
quent, and they know little more of
each other than the^ name. This state
of things militates in various ways
against their general progress. It keeps
them in ignorance of their real strength
in the country, represses the courage
which the sense of numbers inspires,
and has hitherto much interfered with
the carrying out of plans designed for
their benefit.
About one half of our people reside in
the districts south of Calcutta, and of
Jessore and Burrisal. These, with the
exception of some in Jessore that were
Mahommedans, are, with only slight
differences, of the same class of Hindoo
society. They are all employed Vn ^ki^-
culture. A few oC t\\em ^<\ V.o ^}tA
54
THB MISSIONABY HBftALD
}
Iftboon of the field in the leisure
•taeoni, thoie of fishing, weairing. boat-
building, and one or two others. With
respect to those who live in towns, or,
at the stations where our missionary
brethren reside, a much greater variety
in respect to origin prevails, as persons
from most of the Hindoo castes^ as well
as firom Mahommedanism, are to be
found among them. Many of them,
also, have been gathered from distant
places. In regard to occupation, these
brethren have to contend much with
heathen and other prejudices, and their
efibrts for obtaining a livelihood, are
in consequence much restricted. The
most intelligent and faithful among
them are employed by the mission as
preachers and teachers; a few, as at
Serampore and Calcutta, find occupation
in the printing offices and in mercantile
establishments. Some again, as at Chit-
oara and Chittagong, get their living
by weaving ; and for the rest, they mhj
be set down as engaged in household
and other menial service. Few have
been enabled to pursue their original
occupations, and shopkeeping and traffic
are scarcely known among them.
From these remarks our readers will
be prepared to learn that the native
oenverts in India possess but little of
this world's goods. Hitherto few of its
inhabitants that might be called rich,
have joined themselves to the Saviour's
people, and none, indeed, to those of
our own body. Our enemies still taunt
us with the question, ^' Have any of the
rulers believed in Him T* The setting
up of the kingdom of Christ in this vast
continent, has commenced with the
poor and the mean in worldly estima-
tion, as in ancient days; and it has
pleased the Lord hitherto to keep his
people in a low and dependent condi-
tion. The profession of the gospel by
the natives of Hindostan, is invariably
attended with loss of earthly goods, and
jur jEzijxrr cases with the loss of all be-
sides. Partioolarly is it to with thoit
that come out of heathenism singly, or
without their iamilies. Such porsoni,
till within the last year ooold literally
bring nothing with them ; whatever thej
might possess, or were entitled t^ was
taken from them by their kindred, en-
raged at their defection, and the law of
caste rendered the spoliation legaL
Henoe all such converts, in respect to
property, have had to begin the world
afresh. At first, for a time, they have
in general had no one to look to for
subsistence, except the missionaiy to
whom they may have avowed their
faith in the Lord Jesus ; and not only
has he been neoeasitated to supply their
immediate Vants, but eventually to pro-
cure for them some employment by
which they might support themselves.
This, it is duty to add, has hitherto
been the state of things not only at our
own stations, but at all others, of every
denomination ; and it forms a serious
element among the diffioultics, trials,
and anxieties with which missionaries
in India are exercised.
But the Indian convert has not only
to submit to poverty on his entrance
into the Christian church, it is his lot
through life. Disposed, as he may bci
to better his condition,' almost insuper-
able difficulties meet him at every turn.
Had he been accustomed to business,
the missionary has no capital to set
him up i or if that could be supplied,
his countrymen will not purchase his
commodities. If he the son of a re-
spectable man, the probability is, that
he knows no trade, and is incapable of
employment ; for three-fourths of the
youth of the middle and upper classes
rise to manhood uninstructed in busi<
ness, squandering their time in idle-
ness ; and even when a convert has
been provided with employment, his
native associates or fellow servants
will conspire to make his situation as
uncomfortable aa poc»!bito> ot iafiUne hii
FOB JANUARY, 1864.
U
toMket to difohaige him. But ipftoe
would hU ui to state the wIk^ of the
«ife; foffioe it to mj, that hitherto so
untoward have been the oircomgtanoeB
in which oor natiia brethren have been
^Uoed, that at the end of fifty years
not a fiunily it to be found, that we are
awara oi^ thai poansses property to the
^afaie of a thousand rupees, or one
fanndrod pounds sterling ; yet that we
may not darken this picture too much
we would add, that for the last four or
fife years, a few of our Ohristian
finmlies in Bengal have risen to
sssier oironniatanosB, in consequenoe of
the heads of them haTing'reoeiTed an
En^iah education, 'which has enabled
them to obtain situations that yield
them a comfortable and even respect-
able maintenance ; and as the know-
ledge of our language spreads among
our people, it is to be hoped, that the
number of such will soon hierease.
With respect, however, to the oonverts
who are agriculturists, the droum-
ttances attending their profession of
Christianity )dificr materially from
those just described. The brethren
haye frequently come out of idolatry
ia companies of four or five families
together and even more ; or when they
have come singly, they have generally
bron^t with them their wives and
children* Hence they have been en-
abled to retain their little farms, and
continue their original occupations in
their native villages. This has been, of
course, an important advantage, and
has placed them in a more independent
position than their town brethren. Still
these also have bad every where to
endure for a time a great fight of
afflictions and to suffer loss. The pro-
fession of Christianity by their (ryots)
tenants and disciples was too great an
innovation on the established order of
things, and threatened their interests
to much, to allow the zemindars, and
Biahmans, to an Ar H to pass with im- /
punity, and therefore they have always
done their best to eradicate it from
their localities : and consequently our
Christian peasantry have had to suffer
personal violence, confiscation, imprir
Bonment, and even the very raring of
their dwellings, in very plentiful me^
sure.
These things, however, subside in
time, and European brethren [on the
spot have often made up by their kind
assistance to a considerable degree the
losses thus sustained. Hence persecu-
tion forms but a small item among the
causes which contribute to the de-
pressed condition in which this class Qf
the brethren are also found. The
poverty of the Indian ryot is proverbial
at the present time. The oppression of
the zemindars, the ezhorbitant interest
on seed com and money, which univer-
sally prevail, and the high rents paid
by those who have not lands of their
own, contribute effectually to entail
indigence and wretchedness among
them. To some extent the Christian
peasantry are defended from oppression
by the shield which the influence of
their ministers throws over them. Still
the difSculties are very great, and in
general they are making but little way
in improving their circumstances.
The foregoing remarks, will do much to
show how it is that the converts of our
mission in India have done so little in
contributing towards the support or fur-
therance of the gospel, or in the way of
any independent action whatever. The
truth is, that they have had little to give,
while their persecuted and dependent
condition, together with the paucity of
their numbers, has wrought to the repres-
sion of vigour and enterprise among them.
The vastly superior circumstances of
missionaries to those of their converts,
as well as the practice which has been
universal from the beginning, of doing
every thing for them as it regards ex-
pense in their instruction «[i^ V^Ofe
56
THB MISSIONARY HERALD
gmeral promulgation of the goBpel,
have also much tended to the same
result : the knowledge too, that what
the members of the church could give
would amount to a mere pittance, and
be of no practical value, has, doubtless
deterred some missionaries from seek-
ing contributions from them.
In respect, therefore, to the support
of native pastors by the native churches
in India, the patience of friends in this
country must be exercised a while
longer. The time for this most desir-
able arrangement is assuredly not yet
oome. The salaries of native preachers
in our mission range from seven up to
thirty rupees, — at the village stations
from seven to sixteen ; now, we do not
know a single church meeting in sufficient
numbers in one locality, whose members
could raise five rupees a month, even if
each family contributed on the average
three annas,* which in proportion to
their incomes, is jj part or more; — and
would exceod what members of church-
es in this country usually contribute for
the support of the gospel ministry.
Our impression is, that while our
missionary brethren have done much
for the spiritual improvement of the
people of their charge, they have not as
a body paid sufficient attention to their
social elevation. Individual brethren
have done what they could in relieving
immediate necessity, but the raising of
* Or ftbottt four penoe-halftwnnj.
converts in the social scale has never
till very recently engaged their attsD-
tion, and that 'only in a very 'partial
manner. We think this subject worthy
of serious consideration ^both on the
field and at home. The mission is the
poor convert*s only earthly friend.
Help they imperativdy need, but if thej
obtain it, it can come only from those
who have been the instruments under
God in bringing them into feUowship
with the gospel.
If this be done, we may hope to tee
in due time, and perhaps with no long
delay, native churches sustaining their
own ministry. There is much to inspire
the hope that the long night of depnres-
sion is drawing to a dose. The number
of converts is yearly increasing. The
law lately passed establishing the
rights of conscience ; the spirit recently
exercised by native brethren in Cal-
cutta towards a native pastorship, as
well as the previous formation of a
missionary society; their gradual in-
crease in intelligence ; and their more
rapid progress when plans under con-
sideration for their improvement shall
be oarried^into eflfect ; and last, but not
least, the prospect of each station
having two missionaries instead of one,
all combine to cherish the hope that
better days are coming. Let us then
hasten them on by making the social
improvement of our poor brethren an
object of due solicitude in our eflTorts
for their welfare.
NEWS FROM CHINA.
Avery interesting publication, not per-
haps very generally known to our read-
ers, entitled ''The Chinese Missionary
Gleaner,'* often contains information
respecting the progress of the truth
among that great branch of the human
liHnily which cannot elsewhere be found.
A»d as the attention of the Christian
public is now intensely fixed on China,
the following fiats, taken from a letter
of the Rev. J. J. Roberts, an American
baptist missionary, dated Shanghae,
September 18th, will be read with feel-
ings of surprise and pleasure.
From this communication we learn
that Hung Sow Tsuen, the present Tae
FOR JANUABY, 18M.
57
ping Wang, the head of the new dynasty,
and Fang Wun Son, the present 9outhern
kittg^ and second in pofrer and office,
were fiHrmerl j neighbours, embraced the
Christian religion about the same time*
irere united in baptism^^together, im-
mening themadves, for want of a better
sliematiYe, in concert imparted in-
stmction to their kindred and friends,
and commenced the present insurrec-
tion. As they rise in power, the office
of this southon king is like that which
Joseph held in Egypt; the second
power in the kingdom. The relation
which these remarkable men sustain to
sacii other is alike singular and im-
portant ; for they are at the head of the
strange movement now going on in
China. It began in religious knowledge
and acts. But how they became pos-
aesaed of this knowledge, or when led
toonbraoe the Christian religion, or to
be ooovinoe4Ithat immersion was one of
its institutions, we only learn from the
incidental remark by Mr. Roberts, that
he was Tae ping Wang's religious
teacher some years ago. But there is
the fact, and a very striking one it is.
Mr. Roberts goes on to state that the
nephew of this southern king, a young
man named Asow, about twenty-one
years of age, was early taught by him
and Hung Sow Tsuen, the first princi-
ples of religion some six or eight years
ago. He then adds : —
He was with them a few months in
KvsDgsi, after the* rebellion commenced,
and then returned homo near Canton, where
lie anzioiialy waited an opportunity to return
to his uncle in the army, but found none. !
His cousin Amow, the southern king's own
ion, a lad of about fifteen, and himself, were
reduced to great straits for the necessaries
of life, and were also liable on account of
their connections and circumstances to per*
Mention by the imperial officers, and perhaps
to death ! Whilo in this predicament, just
bcfere I started up for Nanking last June, Asow
*BS introduced to me at Canton, and his
caee was fully made known to me; tad I
as it was a difficult matter, he asked hew
himself with the king's eon should be able to
get to Nanking ! I suggested to liim going to
Shanghae in some foreign ship, as the safisat
means of conveyance, and the nearest point
to Nanking to which he could at present
safely go, and there await his opportunity.
He said he had no means to pay his paisage,
or to supply himself with food on the way.
Then, as I had a passage already gi?en roe
and was about to leave in a few days fbr
Shanghae, I invited him to go with me inceg,,
as a servant, and to bring his cousin with
him, and if passage money was demanded it
should be paid. They came according to
appmntment on the 5th of July last, and
joined me in a free passage on the Ariel to
Shanghae, where we arrived on the SOth of
the same month. This opportunity for doiag
good appeared to me very providential. The
young man came just at the right time to
afford me the privilege of conducting him
and his cousin on their way|: and it was very
evident that no letter of introduction could
recommend me so efficiently to the confi-
dence and sincere regard of the kings and
high officers of .the new dynasty, as to de
liver these two youths from >ant, persecu-
tion, and death, and present them safely at
the court in Nanking.
On our way up, Asow of his own accord
requested a New Testament in Chinese,
which I saw him often reading ; and upon
examination I found that he had long been
in the habit of praying, had abandoned idols
for several years, and had been seeking and
serving the true God. The knowledge of
this fact formed an additional pleasure in the
performance of the difficult commission of
delivering him to his friends. On our arrival
at Shanghae I made knoMn the true state of
their case to one of the baptist biethren. Rev.
T. P. Crawford. lie had already wiitten a
kind letter to me inviting me [to come up as
soon as possible, manifesting the important
estimation he placed on the present move-
ment, and the desirableness that I should
improve the vantage ground already attained
in having been the religious teacher of Tae
ping Wang himself some years ago. After
having prudently consulted with his wiie,
they agreed to take both the youths under
thai care, into their house, wYiVLq 1 liEkWJMk
i
THB MiaSIOHAAY SEftALD
-nalM mj iM Maidoai trip up th« Yang
Tm Kimng with Dr. Taylor. I fearad to take
them with ua, leat thej ihould fkll into the
liands of the imperialwta and perish. And
we both thought their preaenration and nfe
4eliTeranee to their frienda of gnat probable
impottanee to ut, and the good cause in
jrhieh we are engaged ( and we yet think so.
While I was gone, Asow and his cousin
went with brother C. to idiere the oommu-
nUm was administered. After they returned
Asow began to inquire into the prerequisites
Beeesasry fbr himself to become a participant ;
and though he spoke quite a different dialect
ftom brother C, yet through the means of
writing and referring him to the scriptures,
he was enabled to instraet Asow. It has
iiow been more than a month since my re-
tnm, during which time the brethren of the
mission hare indiridually called and par>
ticulariy inquired respecting the rdigiouB
state of his mind, until they scTerally became
satisfied that his case was ripe to come
before the church for fUlI examination, in
order to baptism if approved.
Subieqaently we have an aoooant of
the examination of thid yoang man
before the church. In his joath he was
an idolater, and his religions career
commenced soon after Hung Sow Tsuen
and Fung avowed their religious opi-
niona. But his mind vras not sufficiently
impressed to be turned from his idols,
until about five years ago. At first
his religious views exposed him to per-
ieeution.^ But he has continued to
believe, repent, and pray, and brother
0. and myself have proof that he
prays in secret. His present religious
belief may be summed up in the follow-
ing particulars : —
He oonsiden idols, and all idol worship of
^mry description, as the very opposite of the
true God, and the sincere worship of him ;
and professes to enjoy more happiness now
in his mind than when he worshipped idols.
Ha believes that the law of God is exceed-
ingly brood, extending to the thoughts and
intents of the heart, and hsnce that all men
hmtkuitn : that there is no remedy or for-
givenesB fbr lina bnt tfaraiig^ the mcritonDns
atonement of Jesoa Christ Ho prpfiiwad
fiuth in Christ M the Son of God, the Sanou
of sinners, the repentaaee of hia moM^ and
his desire for baptism, in obedieoce to the
command of Christ, He manifesU man
sincerity, earnest inquiry after the truth^ and
honest simplicity of profession than any
Cliinaman I have seen hitherto. He dis-
avows all desire of worldly interest whatever
in the connection, and promises to take the
word of God as his rule of life. We think
both his speaking and intellectoal talents
are above medioerity, and earnestly hope
that, with proper training, he may become
abundantly nseAil to his own eoontrjrmen,
especially those of his own dialect, including
OBOst of the chief offioers of state, to whom,
being a relation, he will have free access,
which will give him great influence above
ordinary disciples.
This youth is baptised, and more than
a hundred persons were ooUeoted on the
occasion. Mr. Tates explained ih% ordi-
nance in the dialect of the place, Mr.
Roberts prayed in the dialect of the oaa-
didate, and Mr. Pearoy baptized Fung
Asow.
The next day after his baptism, he com-
menced the work by voluntarily distributing
the ten commandments, to persons reading
the first religious proclamation of Tae ping
Wang, put up in Shanghae fbr general
inspection. He let them know that his
books taught the same things that the pro-
clamation inculcated, and consequently they
sought them the more earnestly, What a
harvest is ripe here for gathering. This
young man, if converted at all, was perhaps
converted long before we met with him,
and only needed from us what was done
by the disciples for Apollos— << They took
him unto them and expounded unto him the
way of God more perfectly.** (Acta xviii.
2G.) And^how many others may be in the
like predicament, from the same teaohiogs of
Hung Sow Tsuen which he has received, we
know not ; but suppose thousands — he
says several thousands— believe in Kwaqgsi.
Many thousands also profess in the army and
ebswhere, and seem to be doing .their re-
FOB JAimABT, 1864.
60
Vi^fmm dotj sMording to Um beit of thdr
kBO^«ds»» abilitifliy and elreumftanoei.
■"Ths harrest truly u plentiful, but the
hboaran are feir : pray je therefore the
Loid of the banrest that he will tend forth
libooren into his harreit.'* (Matt. iz. 37,
A) Nerer perhaps was this declaration
Bora tree, or the prayer more needed, than
at the present moment hi China I
From this striking namfciTe thare
ne A few inferences to be drawn. It is
qaite dear that the present movement
in China is much more religious than
wme people suppose. The charge of
Uasphemj, brought against these rebels
(as they are now called: they will be
called bj another name if successful)
Nsms scaroalj to be warranted in fact.
They are very imperfect Christians, and
perhaps Christians of more advanced
knowledge would not do the work these
aen are doing, but still the vital ele-
Bents of Christian truth are among
ihem. We were much gratified with
the explanation which Sir E. N*. Buxton
gave, at the recent meeting in Exeter
Han of the London Mission, of the real
meaning of the religious terms used by
the leaders of the insurrection, as set
forth in a letter which he had received
firom the captain of one of U.M. ships
on that station. That communication
certainly took away the Itluphemout
character of the general charge.
In truth these Chinese are more ad-
vanced than is commonly thought. Let
OS look at the facts now befere us. Mr.
Roberts instructs the Tae ping Wang.
He is the leader. This man instructs
Fung Wun Sun. The latter instructs
his nephew Asow, and Amow his own
son. The leaders go forth, and the
great mass of the people go with them.
That is not disputed. But how comes
it to pass that the peopU go with them ?
They must have been instructed too.
For who ever heard of a peopU taking a
course opposed to all their previous reli-
gious ideas, breaking all the images,
throwing down all the temples, unless
the general mind had been enlightened f
Here, then, we have a whole people
moved, and they number hundreds of
millions ; and to this hour we are com-
paratively in the dark as to the cause.
But while the fects are patent before us,
we wait for the results. We shall have
them by and by ; when they come, we
shall have some lessons to study. They
will throw light on the best modes of
I carrying on mission work in heathen
lands. They will afford some fine ex-
amples of the wisdom of courses of
I conduct not as yet fully acknowledged.
We look, therefore, to the Chinese
; movement with interest ; not simply
' because of its affecting nearly one half
I of the population of the world, but as
tending to solve some problems in mis-
sionary labour, on which the attention
of directors, committees, and mission-
aries must, sooner or later, be fixed.
rOBEIGN INTELLIGENCE.
INDIA, MoifoniR. — Towards the end
of July, Mr. Lawrence, with the natire
pretehers Sudin and Bandhu, started on a
Briasionary tour up the Gunduk river. At
Jtffrah a large congregation of shop-keepers
liMened "with great attention to an earnest
sad serious address, which garo rise to consi-
doable discussion. A visit to several houses
OB the next day discovered that the people
W Gttk to say for their idolatry ; but while
tksy heaid wiA mttention of Chritd and him I
crucified, the doctrine of the cross was evi-
dently a great stumbling block to them.
Amid storms and high winds Raggiriah
was reached. The gospel has been often
preached here. Dut though opposition has
ceased and civility and respect are shown to
the servants of God, as yet no cndenee has
appeared of a work of grace. The only
person who had shown any signs of joy at
hearing the gospel was found to \iave recfiivU^
died of cholera. At a ne\R>\>iovkm^ riWa^s^
eo
THE MISSIONARY HERALD
a large company, with a brahmin at their
heady came together to hear the word. The
old brahmin took upon himself to reply to
many questions which the hearers asked,
repeatedly telling them that Jesus Christ is
the only Saviour. In another Tillage, a
shop-keeper invited the missionaries to take
their stand opposite to his shop, and with
otheif evinced the greatest interest in their
message. He presented some of the articles
of his shop to the native brethren as a
token of his pleasure, and provided himself
with the scriptures. Passing through various
villages, the word of peace was proclaimed in
them all. In one the following conversa-
tion took place : —
'' You want us,'* said one man, **' to give
up all our idols and our debtas and gurus,
and to accept of Jesus Christ This can
never be. The idols, it is true, are nothing ;
but Ram wo never can give up for Jesus
Christ. We all know Ram, and he was
served by our fathers before us ; our sacred
books, and our pundits all tell us about Ram
and his wonderful doings at Lanka (Ceylon);
but who, amongst us know any thing of Jesus
Christ! It is only the other day that you
fbreigners brought us some information about
him. What you say may be all very ttue, but
we know nothing about it, and we do not
want to know. We all know Ram, and that
is enough for us, whether we go to heaven
or to hell, we frill never renounce Ram."
Tlus^ and much more in the same strain, was
delivered in a very earnest and impassioned
manner, and produced a strong sensation.
We endeavoured to meet this, by pointing
out the true character of Ram as portrayed
in their own books ; by shovring them that
they really derived no benefit, either temporal,
mora], or spiritual, by their devotedness to
Ram ; and by making known the charscter
of the Lord Jesus Christ, and the varied
and substantial blessings which he bestows on
his followers. Our opponent though silenced,
was not convinced ; but several of the hearers
exclaimed ; << It is very true that neither Ram,
nor any of our debtas vrill ever save us from
sin, for they themselves were as bad as we
are.'
i>
One man was very indignant on hearing
the sin and folly of idol-worship exposed ; the
native brother who was speaking, coolly
replied, ^I suppose, you are a maker of
images f "Yes !*' excliumed a voice in the
crowd, *< he makes and sells them for four
and eight annas apiece." " I thought so,**
said the native brother, '* he is afraid lest any
■hottld be penuaded not to buy his images,
that is the reason he is so angry with us." i
TAhuemsrk excited such a i^eneial laugh at '
the idol-maker, that for shame he retired
from the crowd and gave us no moretroublcw
The journey was brought to a dose on the
3rd of September. If no immediate tokens
were apparent yet the seed was wid^
scattered. ''Some," says Mr. Lawrence^
'^ listened with indifference, others from mtn
curiosity, a few only to mock and oppose
us ; but a goodlj number seemed interested,
expressed their warm approbation, and their
earnest desire to become better acquainted
with the truths we proclaimed to them."
Bbna&es. — Notwithstanding bis age, Mr.
Smith is still able to go out every day into
the city and preach among the heathen the
glad tidings. On the 7th of August two
persons were added to the church, one of
them our aged brother's grand-daughter, the
other a native. They were immefsed in te
new baptistery in the mission compound.
Two others, once heathens^ have given in
their names as candidates.
Barisal. — Mr. Page, under date of August
16tb, writes :->* I baptised at Chobekarpsff
eight persons : five women, of whom three can
read the bible, and three men, of whom one
can read. All had been candidates for many
months. The Lord hold them up unto the
end. At Ashkar I baptized two men, one of
whom I hoi>c vrill be useful by and by. Ha
has learned to read and write since he became
a Christian, and seems anxious to do good.
There are more candidates." Mr. Page bap-
tized another woman at Pakhar on the Slat
of August.
CEYLON, Colombo.— The arrival of Mr.
and &Irs. Carter has permitted Mr. Allen to
visit some of the jungle churches, Mr. Carter
meanwhile taking the services at the Pettah
chapel. The method of catechising after
the sermon has been found most useful, both
for eliciting and imparting a clear knowledge
of the gospel. Mr. Allen also hopes thereby
to ascertain the qualifications of the mem-
bers, and at a future time to put them to
some definite use. He will aim to bring the
churches into a more self-reliant pooitiony
and eventually to support their own ministry,
and the ordinances of Christ.
Kanot. — The native schools are in an im-
proving condition, much of which is owing to
the books and maps prepared by Mr, Muf*
rOR JANUARY, 1864.
Gl
dock, thm »gemt of the Tmet Sod«tj. At
tkt tvo priflT idioob of Kaod j and Ifatelle
tb«« an tity diildren in r^galar attendance.
Tbe Kandy boya^ school is also doing well.
la this school Mr. DaTis is asnsted by a
joog European who has bought his discharge
floss the azmj and devoted himself to the
VQik. The native church is somewhat un-
Nlllad ainoe the departure of Mr. SilTa; but
As coagyggalion continues good.
ST. DOMINGO.— The ReT. W. Rycraft
ksshad his labours interrupted by serere ill-
BOS. The wurship of the sanctuary luu^how-
cfOTy been maintained by the kind assistance
of two merchants of the place, one acting as
the clerk and the other reading a sermon,
llr. Ryeroft is in fear that he should be
obliged to leave the house he at present
oecnpies as a residence and chapel, on ac^
cMBt of ita being required for other purposes.
JAMAICA, RvwE.— The work of grace
coadBQes to proqier in the hands of our
cokmied brother, the Rer. Ellis Fray, and
ikt diorch eoDtinucs in peace. The schools
o% bovefw, low, although hundreds of cbil-
dna Bu^ be seen weeding the cane-fielda and
weding inatraction. The schoolmaster is
dependent on the payments of the children.
A recent donation of H. Kelsall, Esq., towards
tlie master's support, has preyed of great
wtice.
Baowx'fl Town.— The Rev. J. Clark in-
(imns us that at his stations the congregntions
continue large, and the word of God is not
presdied in vain. The increase of the church
does not, however, more than make up the
loses by death and exclusions. The found-
ation of a new chapel has been laid in the
back mountains of Trelawney. This has
vn/en from the successful labours of Mr.
Milliner, formerly of Melksham, among the
Eorapcan immigrants and coloured people
rendsat in that region. As they were poor,
tbe people have given their labour. They
*ciU into the woods on Mr. Milliner's pro-
perty, cut down trees, sawed up timber and
boardi^ made a lime-kiln, and prepared stone
for the chapel which they are now busily
engaged in erecting. They will, however,
need a b'ttle help to procure ghiss, iron-
mongery, &c., for which, probably, £20
would suffice. Will our fKends at Melksham
help in this ?
The day following, Mr. Harry, a black
brother, and for a long time an assistant of
Mr. Clark, was recognized as pastor of the
diurch at the AIps~a station of the late
Rev. B. Dexter. The attendance was large,
and an interesting mixture of white and
coloured ministers took part in the solemn
services of the day.
Satanna-la-Mar. — Under the ministry of
the Rev. John Clarke, the work of Gk>d makes
pleasant progress at this station ; the people
contributing to their best ability to maintain
the worship of God, and to complete the
erection of a chapel they have in hand.
Africans from a distance of eight miles are
flocking for instruction, and n most gratify-
ing effort is made by the church to supply
them with clothing and other necessaries.
The inquirers' class is large, and it is hoped
that many will early in the year be baptized
into Christ.
A KNOTT A Bay. — The Rev. S. Jones, both
in person and family, has lately had to en-
dure much affliction. Repeated attacks of
fever, have greatly hindered him in his work,
and laid aside his partner and children. His
youngest child, rather more than two years
old, at last fell a prey to its ravages. The
same trials have also befullen his people,
while the want of bridge communication has
much lessened the attendance on the means
of grace. Every bridge on the twenty-threo
streams in the vicinity, was destroyed in the
great flood of January last. A donation of
£5, from II. Kclsall, Esq., to the schools has
proved of most providential service to the
family of the schoolmaster.
HOME PROCEEDINGS.
The meetings held during the past month
Wts not been very numerous. Mr. Trestrail
nistShacklewell, Mr. Russell at Lyming-
tBs, Ifr. Smilli at Shonldbam Stnet W0I
have received a most encouraging account of
the services which were held at Somerleyton
and Lowestoft. Mr. Peto presided nt the
meetings, at which the brctlnen '&tocV)B>X'
62
THE MISSIONARY HBRALD
rell,\Lofchm«ii, aimI oUwn ad?ocated the
Society^ •Uimi, at w«U •• pmacbing at both
placet on its behalf on the Lord's day. The
contributioni were more than double (bote
of any preceding year.
We have to annoanoe that tmce our last,
two brethren have been added to the list of
mistionaries to India. The Committee some
weeks ego invited .the Rev. J. Gregtoni of
Beverley to give hhnself to the work, and
after due consideration and prayer, be has
felt it to be his duty to accede to the
request. The church over which he hss pre-
sided ht four yearsi whale lamenting bis
removal and expressing their c%vdial approval
of his tervices as their pastor, and their
esteem for him as a Christian brother, felt
that they could not take the retponsibility of
oppoting his going on such a work. The
s^Muration was painful to both parties, but it
was eiiected in an eminently Christian man-
ner and with unabated regard for each other.
Mr. Anderson, one of the senior students of
Stepney College, having ofiered himself for
mitsion tervioe in India, hat been cordially
aooepted. There are now ihne brethren
ready to join the mitnon band in India, and
thete^ with Mr. Carter in Ceylon, and Mr.
Robinnon, who is to go to Dacca, will make
Jive of the twenty propoeed to be tent forth in i
accordance with the plan adopted by the|
Committee for ttrengthening and enlarging
the Indian mission. So &r, then, we have
grounds for encouragement and hope.
As thete brethren could not leave until
January, and would arrive in India at the
banning of the hot teason, the Committee
have determined to delay their departure
iiatil June or July, 1854. In the meanwhile
they will font a elatt for fa»tnwtian ia the
Hindustani and Bengati languagety unte the
direction of the Rev. G. Peatee. They will
begin their servioes under very advantafeoos
circumstaneei^ and will be ready for their
work at least six months sooner than U tbsy
were to leave at onee. We trust their ftOB-
ber will soon be augmented.
The Committee of the Young Men's Mis-
sionary Aatociatkm have requestad us to
ttate that Mr. Cnsner, one of the Secretaries,
has rietntly visited and deUf ered leetuiSi to
the young people and scholais connected with
the following plaees of worthip : — Boston ;
Myrtle Street and Byrom Stred, Liverpool ;
Sal ford, Grotvenor Street, and Oxford Road,
Manchester ; South Pamde and York Road,
Leeds. The attendance at these lectnrcs baf
been large.
It inll be a great convenienae if the trea-
surers of local auxiliaries will do their beit
to forward, as speedily as possible, all moneys
in hand, and to get in snch subscriptions as
are due. We hope, too, the aeeonnte will be
forwarded before the 81st of Mareh, on
which day the financial year closes. By so
doing they will greatly fodliUte the getting
out of the Report, which would be finithed
much sooner if there were no delay in thess
matters.
NOTICE.
At the beginning of a new year we call the
attention of parents, superintendents, and
teachers of schools, to the desirableneat of
endeavouring to increase the circulation of
the Juvenile Missionary Henld. We hope
this request will be heartily responded to. as
the circulation is not yet what it ought to be.
CONTRIBUTIONS,
Meoeived on accouwt of the BaptUt Jfissionary Society, from Notmnhet 21
to December 20, 1853.
Do)Mrfton«. £ t. d,
"A Priat^i donation" 110
DanieU. R. P., Eaq.,
for/iMUa tl 0 0
Pflto, B. M., Baq., If.P.,
totJBahamat 5 0 0
xrz « 0 ff •
Leffoeia. £ t. d.
BMWtt, ICiM iMibdU,
late of Skipton, bj
MlBi Graeo Brown ... 19 10 0
Thompaom Mr. WillUm,
Istoof Austta Stfvflt,
flkorsdttoh IM Q 0
£ i.
Lmnom aub MfDOUvm.
AJptrtoBi—
Collection 0 14
Bbuidford Btfsei-*
LadiM' Aiaociatioa,
for Baritaf Bckoof.., S 0
AMI SMaoI MoBnu I t 0
D^. br BOuHl Uati-
■HuuDcnmEtb —
CtDtllbaUaB*. mil-
u«li - tit
Bud» 8*b«ii. k* T.
Valmrtk. Ronln Scmt—
■BteScb«gl,W Y.
M.M. A^fnfatk-
*«b4^ $dlMl. fur
Ojtof. « 0 0
WilllBffind —
MIrUohi B 9 1
D&, Durcknln ... 0 > 0
Do., Rcte Old
D*., WiIlMK- 0 13 1
CsntilbiitLaiu .. IS 1> 0
Da.hr/iulii T 1 D
CgBUlka(loDi,bTlIn.
Ban 10 0
CiMuiDanKim.
i«. Etq „ 71 la e
OuBlirldg*—
DoBlrttallont. Far
ASlSdiMfAKiu 3 10 0
Do., for Xetrriiia
Oiapd. Janain 4 0 0
VOa JAHUART, 18M.
iS ivd.
Willbtm AbbcT 0 10 10
CsLlHllona „ 7 B t
11 11 0
on icoiUDl, bj Ut. R.
ComclT 15 0 0
SuHlu B<ko«l, IBr
Salni Prachin ... 110
St. Strimr'a, ttt
BT«ba ■ 71 intra r»
Srhxl „..„„ 10 1
CoDlrflintiDiu. lur ^. I I 4
Conlrltrntlou tit
BoictDj—
CoUtotion a 13 10
Contrltnitlou ........ n 17 0
II 10 10
II «1«
BanTFDiiMajna.
lUrkntA E<rc«t-
CollMtloB 1 11 0
Contrlbiitlani I S e
I)u.,BiiDdBrScbinl,
hnAitfirf Prtach-
in 17 8
0 ID 1
St. Albu't—
Daddlng, lUr. R. N.,
Vlcmr of SI, Felor'i 0 10 0
VtlSonL Ml u«anl, bj
R*T. J. F. B««lell ... 9 3 0
CoDlribiillDiii t 0 8
Do., for/nduc 0 ID 0
Do., Snndaj SehHil 0 It 2
Dii„riibUcMntlne
roceedi or Buur
l)o.,DrTeiijM<inf
tmolttTl S 13 3
CoHactloiu (molMjI... S IS I
-, » 0 0
.. 3 « 0
„ IS 17 H
L*u npnuH 1 1 J 8
17 0 1
Conlillislloni 1 ( !
Da . far Mn. Feic-
Ufi SaAamat...... IOC
Cbird—
ContributlODa HSn-S) 11 0 S
Hooppcll. Mr. R. 1 0 C
CDUUibutisniilBSI-aj 17!
»Sa'!'= ::
9nindlibn(t—
Contrttaltoii
tlorloni
Ipawlcb. Sluke CtiaprI—
THB HIS8I0NABT BBRALD FOB JANUARY, 1854.
Cudlff, TiUmuU—
1 > I
.' 1 1» I :
A(kiia«lid|>d btbn
CoUaelhnu, tt, (two-
l<*iinl*l(t4 bttan
CsMHballBH, Jbtt-
KORTII WALFB.
SODTR WALKS.
Cintrlbiulau ..
OuircnH ASM ni—
Jamaka-
Aunotto ud Buff B>T.
ZtiWl. Brtbiaj—
I^»i«
Mt
nobm
IBELAM).
Coltnln*-
i Frltn
SnbKtiplioiu anil DonMioiu in aid of the Baplin Humanarr Sockl^ will be llMnktull'
lecarad l^ William 'GrodieGurnfrr.E!!;., anil Samuel Morton P«la,E<q-,M. P., TtmL'iucn
by tba rter. Frwlcriek Trwlmil nnJ Edinird Bean Underhill, Esq.. .SeCTetariw, at iLo
BGBon Home, SA, Hoorgale Street, Lokikin: in Epnraukati, bj the Iter. JtnuthRD
Watam, and John MBca»dreir,T:iK|. in Giamow, hy C. Andcraoii, Esq.; in DuBUH, bf
Jabn Puner, Eiq., Rathmine* Gwllc; in CALOL'Tn. bj the Rev. Jamci TliomoB, BnplLil
UWon PwMj and at Nbw York, United SIhIm, 1i« W. Colgfiie, Enq. Ciintributions can
ako be paid m at UeaBi, Barclay, Beren, Trittcn, and Co., Lombard Slicet, to the account
of tbe TMunrcn.
QUARTERLY REGISTER
or THJI
BAPTIST HOME MISSIONARY SOCIETY.
JANUARY, 1864.
MISSIONAKY TOUR OF MESSRS. WEBB OF DUNCHURCH AND MAIZEY
OF STUDLEY.
Studies, Warwiekshve,
December 16, 1853.
I feel sorry I did not send ycu the report
of the miauonary tour immediately on the
eoncliuion of oor labours, when the incidents
coming under our notice were fresh upon the
memory, and deeply impressed upon the
beart.
Not that it is possible easily to forget the
scenes of iniquity and sin which present
themselves to the eye of the home missionary,
nor lose the deep feeling of commiseration
impressed on his heart by the religious
destitution of our hamlets and villages on the
one hand, and by the apathy and lukewarm-
nesB of the churches on the other.
Brother Webb of Dunchurch, according to
appointment arrived at Studley on Wednes-
dsy, September 81st, when we made arrange-
ments for our missionary work, and set
about it accordingly. On this occasion we
departed a little from the general plan
sdopted, vii. that of confining our labours
entirely to the destitute villages and hamlets
for whose immediate benefit our mission was
intended ; in order, under the divine blessing,
more essentially to serve, and more perma-
nently to advance, the objects of your home
misNon. Hence we laboured diligently
daring the week days among the villagers,
guliig from house to house, distributing
tracts, and conversing with the people
individually about their souls and salvation,
urging them in Christ's stead to be reconciled
to God ; and then, in the evening of each
day, when the labours of the field were
ended, we collected them together ; either in
the open air, or in the bam, or in the lovely
little vilUige chapel, as the case might be,
and preached to them Girist and the way of
lalvation. But we made a point of spending
the Lord's day in some town central to the
rillages we visited during the week ; securing
tome commodious place of worship in order
to hold revival meetings • and circulating
handbills announcing the order of ser\-ice8,
we engaged the attention of the public. The
meetings were well attended. We embraced
the op{or1unity of laying before them the
destitute condition of the villages around, and
nifed them, by the mercies of God, and the
claoms of their fellow dying sinnent, to follow
up with their prmyen and weekly vistations
the efforts we had made to quicken and
arouse the villages adjacent, that the seed
sown might not perish in the soil, or be
carried away by birds of prey ; but under their
fostering care might spring up and bear fruit
to the advantage of the churches thus
employed, and, above all, to the praise and
glory of God.
For, afler all, what are annual visitations
to sustain and feed the fainting, starving
multitudes? Spirit of the living God,
descend, und baptize thy people with another
Pentecostal shower. Lay the burden of
souls upon their hearts. Enkindle through-
out our churches the missionary flame. Then
the heavens from above shall drop fiitness,
and the church below shall become like the
garden of the Lord. Then our villages shall
assume another aspect ; for, ** Instead of the
thorn shall come up the fir-tree, and instead
of the briar shall come up the myrtle-tree,
and it shall be to the Lord for a name, for an
everlasting sign that shall not be cut oifl"
Thursday, September 22nd. We com-
mcnced our missionary work, and, although
1 cannot give you now an account of all the
places wo visited, and all the incidents that
occurred, yet 1 will endeavour to recall such
incidents and places as may be worthy of
notice.
We left Studley, and passing through
Little Wood Green we distributed our tracts,
and freely conversed with the people, who
gladly received them, and heard our message,
until we came to the village of Aliddie Town,
Here for some time we have held a prayer-
meeting during the winter season, and God has
blessed the means to the souls of many, some
of whom are gone home to glory, and others
still remain consistent members of our church
at Studley^ But this is not a rose without a
thorn. Satan has his scat here. And almost
the first house we entered, on presenting our
tract, the storm began. Unknowingly, we
found ourselves within the precincts of
Roman jurisdiction. The good woman of
the house began to storm most vehemently.
She said she did not know brother Webb, but
she knew me well, and that 1 hated all Roman
Catholics. I begged her to be calm, and
wished her not to be hasty in her conclusions.
I said, it is too evident from all history thai
Roman Catholics^haU pTO\«KlKa\A. omV \\
66 QUARTERLY REGISTER.
does not necessarily follow that all protestanttf | from one end to the other with trscts, brother
hate Roman Catholicflb All true protestan- j Webb taking one side, and mjself the other ;
tism, I said, comes from God, and rpsemhlfb and pressed up<m the people the importance
God. God haten sin, while at the Kimc time of attending the house of God. I think it
he loves the sinner; and just so all true one of the worst placeK I ever visited for non-
while they hate jKipery us a attendance on the means of urjice. There ai«
popery. Her husband coming in, seemed of ; seulous home missionary would bei very
another spirit. Hewiid," Well, take the tnct, ustlul here. At five o'clock p.m. we
and let us read for oiin«elve9." We handed , preached ng-.iin in the market place to a few
him that beautiful little tract, ** Christ the ' l^fiple, and from thence wo rep.iired to the
only Way of Salvation.** The tract was i Uiptiat chapel, kindly offered to us by the
approved of, and although the poor i^t-v. J. Bottomity, where we held an evening
woman has not renounced popery yet, she is service. A Ixtut seventy persons were present,
more friendly with the heretic*, as she terms a ^ large congregation for Henly. Brother
them, and is glad to receive any tracts they Webb, rising above discouragements, preached
can give her, and has expressed herself Borr>' J to us a most encoun^ing sermon, from Psalm
for having treated us so unkindly. Such is I c>xvi. 0*, ♦* He that goeth forth and
Christianity. It hreatlics love. Its entrance \ reapeth," A[c. After that we held a pmyer-
giveth light. May the light shine mr.re and j meeting, at which all the people remained ;
more, until the once angry and benighted many were deeply impressed ; and God was
papist becomes the loving and enlightened j ^r\i\y in our midst. I have heard since that
protestant believer. E mention this to ! tlie visit gicatly revived the people. Thus
encourage any des]>onding tmet distributor ends our first week and first sabbath. May
to sow beside all waters, and put his trust in t''*^ ^^o'y Ghost succeed the effort, and he
God. From thence we went to Samhourn, • «J'''l' have the glory.
about two miles farther, and in both the | Monday, Siptember Cfith. The first scene
villages we dislrilnited al)out '200 tnn:t«. ' of our labour this morning was Wooten,
Manyofth ' • :..i .• ,i- , ... i „K».,t ♦«•« «.:i.^ r„„ .i _. , . ....
of it. M
Friday
connected with Studley. We have a j;<'od | '} he friends of the csUiblished church re-
little chapel here, built by t!ie venerable j ceived our tracts and exhortations gladly, but
father Brooks, memlwr of the baptist church ^'"^ Koman catholics manifested the worst
at Alcestcr, and lent to the niisHon free of ftHjlings of an unrenewed heart, refusing to
cost. We have a church here of about thirty ' ncoe]»t our tracts, although we beseechingly
members, and a noble sabKith school ; all , requested them to read and judge for them-
the result of home missionary toil, f lod has st-lves, on the grounds that our tmcts as well
blessed his words in this place, and we trust ; a* our motives to do good were purely un-
our visitation proved a time of refreshing fn»m sectarian in principle and catholic in their
the presence of the Lord. ap|»lica»ion. but they, true to the idd adage,
Saturday, Septeniber Wth. We prepared " l;;noranee is the mother of devotion," once
to pay a visit to flcit/y in Arden, a town n^ore shut their eyes against the light, and
about seven miles from Studley, containing closed their hearts againat the truth, pouring
about 2,000 inhabit«mts. On our way the utmost contempt on our persons and
thither we parsed through several villages, in nnessage. Truly we had a fearful develop-
all of which we distributed tracts, not ment of the unchangeable character of
exempting the public houses, which wee poj ^ry, which only lacks the opportunity to
gratehilly received ; and our appeals to the A'o**t up again the fires of Smithfield, and
consciences of the people seriously listened pt^rsecule unto the death. From thence we
to. In the evening we arrived at Uenly in . c;ime to« Bearly, a village about four miles
Arden, weary and fatigued; and, having ^'om Henly, and four from Stratford-on- Avon,
procured rurselves lodgings, we conmiendcd Here we found a more noble people, they
each other to God, and soon retired to rest, received us as the messengers of Christ, they
On the morrow : listened to our exhortations with the greatest
Sunday, September 25th, We commenced attention and earnestness, and gave us a most
the day by preaching out of doors. In the pressing invitation to stay with them that
morning at nine o'clock a few people collected evening and preach in their chajiel ( Wealeyan)
together, and brother Webb delivered a most , which we rouiily accepted. We went from
practical and imprefsive sermon. From hwlf house to house, distributing tracts, and
past ten till two o'clock p.m. we went from inwting them to attend the evening service.
iouse to house, and JiSerally sowed the town Wives went into the fields to infonn their
QUARTERLY REGISTER. 67
bmibnds and Mms, that they might come! immortal bard of Stmtford, but wc diicorer^
home as early as poanble to attend with them ' but little of his geniun among the people.
the house of prayer. We had a good cbaiiel They are dark and lifeless with regard to
4alU I preached to them from Ivaiah Iv. 1 : thing's npiritual. They have a neat little
" Ho ! every one that thirsteth, come yc to chnpel supplied by Imjitist and independent
the water?," Ac., and truly the river that ministers, hut is Radly attended. They know
maketh glad the city of God flowed among ', not the tilings belonging to their peace. We
the people, and the ^ thirsty land Itccame | went to cvi>ry hnuNC leaving (Uir tracts, and
springs of water." Many resolved that night ! conversed with them ciu-nestly aliout the
to give themselves to God, and esjtecially one importance of inijtroving the day of their
poor backBlider,while hearing about the fulness visitation, froniising to meet them again
aodfreenessof redeeming mercy, w:tf induced ! (D.V.) in the house of (lod, or in the open
to come again to the fountain and wash away air, on the following sablKith. Our tracts
his sins calling upon the name of the Lnnl. j being nearly exhausted (having distributed
He with some others went with us on our way I upwunls of 70U tnicts this tour) we were
nearly into Stratford, convenung al>out the under the noccshity of returning to Studley to
"things belonging to their peace," when he replenish, which we did that night, walking
tc»ld brother Webb the cau^e of his fall from ^ fourteen long mile^ weary iind juded with
God— how miserable he had been ; but now , our toil.
his sorrow was turned into joy, and hy the ■ Thursday came, but we cou!d do i othing.
help of the Saviour he would devote himself Brother Webb was very poorly, and I was
atre»h to God. On the lx>rders of Stmt ford ; oblif^ed to keep in bed.
we wished them farewell commending them - Friday, September ,'iO. Still so ill as not
to God, rejoicing that the ** Great Shepherd " [ to be able to do any thing. Bnither Webb
•hould count us worthy to go among the however went throui>h )>art of Studley and
difpersed of Judah, and bring back one lost - Green Lane, doing the work of an evangelist.
shtep of the hou*f« of IsmeL ' Had a mo^t delightful and pn>HtabIe interview
Tuesday, September '27th. We went, i with a family there, whieh uni!er God was
acci^mpanied with our dear brother the Rev. : made a blessing to the master of the house.
Thomas BumpuSjbaptiht minister of Stratfonl, ' Since then he has ca.«t in his lot with the
to Soitteriield, a large and interesting village ! people of (iod : may he he presented faultless
tbout four miles from Stratford, eontmning in the day of Chiist. Green Lane abounds
iljoul a thousand inhabitrmt^. On finding ^-ith Roman Catholics ; but not of the sterner
that they had a very neat and substantial (ir)rt. It is a kind ot mongrel pof)ery. Stud-
chnpel, Weslcyan, we thought we sliouUl do ley is too dei-ply impregnatecl with protestan-
vcil to n:ake inquiry and secure it for an i'lrtin to be able to humHow the awful
c^enin^ 5er\iee, a^ the weather would not nioii!»t;o>itie» «if tliat SDuI-ileeeiving and soul-
aiiow us to hoid service in the open air. Alter destri.\ in.' m>U m.
wme trouble, and pniving to a «lomonstration Satuniay, October 1. .'^et out on foot
that we were not *' Wesley an refornier>,'* from SluiiUy ti»r Stratinrd-on-A von, fourttvn
llie friends connecte*! with the chapel \ery miles, ili^tii'mtinj; traits at ail the villages we
kindly favoured us with the h'an i»f it fur the passed tlin-i. .li ami to all we met upon the
evening. We then (li\idetl the village l)etween road, wliieh w- ;o not a tew, as it was at the
U5, cacti one taking a difierent eircuit, delivi r- eIo«<e of a iar«;c cattle .a »•.
insj tracts at almost every house, ami speaking ' Toward the e^enitij^ we arrived at Shottery,
to them about Chrint and his sidvation, in- , and were hot): eitertained in the family of
rlte<l them all, even the parish clerk, to ' James Cox, Kmi.. who^c* praise is in all the
ittend the public service in the evening. • churches, and whose peculiar interest in the
The people received us gladly, they prouiise<l honie nii>sioii, in connexion with his :,ood
to meet us at the house of God, and did not lady, Mrs. (.'«»x, I was delij^hled to witne^5.
«':««sipl>«;iijt us. We had a lovely congn^^a- ■ Our object at Stnuford this time wjis to
lion, many not in the habit of attendin:; any spend a sabbmh in t!iat town, in good, earnest,
place of worship found their way to the • home mi*«.">ionar\ style, and more e«»pec:ally to
smctuary that night; we commenced by ' stir up the zeal and energy of the churches in
kinging, *'Je&u«, the name high o\er all," alio that place, lor the witler ditiiision of the
afer reading and pniyer iirother Rumpu^ gospel of i'hri&t in the villa;!.' s around ; and,
delivered a most ixiwirful and impreht%i\e . atter having spent a ci-nifortable night at
discitune from, ** Il(»w ohall we escape, if we Shottery, we arose, on
neglect so great salvation T' Ileb. ii. 30. .Sabbath niornini', October :2nd., and
Many felt the force of truth, and we have ' repaired to Strattonl, where we met our dear
reason to hope and believe that good was
done.
Wednesday, September 28. This morning
in company with brother Rumpus we visited
brother Rumpus, furrounded by a kind-
hearted and gt-nerous people, who n^ceived us
gUuiiy. Handbills having licen printed and
posted about the town announcing the order
thetncient Tillage of Shottery, celebrated for , of services foi the diiy, divvwu w^ ^^ ^'^^«
bfing the fiiTOiurite resoit of Shakspenre, the / Bumpus, and printed al the enveiVK ot \^
68
QUARTERLY REGISTER
baptltt church, gave ample publicitj to all our
moTcmenta. Accordingly we commenced the
labours of the day vith an open air lervice.
It was a lovely morning — ^the sun shone
beautifully ; and at nine o'clock, in about
the centre of Stratford, we commenced the
blessed service by singing that melting hymn :
** Arise, my tcnderest though tR, arise/' &(*.
We read a portion of scripture, brother
Bumpus prayed, and then brother Webb
delivered an excellent sermon to about 200
people and five ministers 4>f the gospel
connected with or natr the town. While
singing the last hymn I ^ave tracts to all the
people, exhorting them to attend to the
things they had heard, thoy received them
readily, except two or three poor Irishmen,
who stoutly refused to take them, on the
ground that it would be a *^ mortal sin ! "
From half past ten p.m. to half past one
p.m. we went throughout the town distributing
tracts from house to house, and in some of the
oourti we collected them together in one or
other of the houses twelve or fourteen at a
time^ and gave them short addresses, which
the people received gladly. We distributed
about 250 tracts. Brother Bumpns preached
in the chapel, and announced the servicei for
aflemoon and evening.
At half past two I went over to the village
of Shottcry according to promise, and was
most happy to see the little chapel well filled
with attentive hearers, and best oif all God was
with us. Brother Webb addressed the chil-
dren and parents of the sabbath school — they
have a delightful school : and at six o'clock
we had a public meeting in the baptist chapel
which was filled in every part, at which most
appropriate nnd spirit-stirring addresses were
delivered, in which brother Webb and I took
part. The impressions made were deep, and
I trust lasting ; the dormant energies of the
church were aroused. It was a good day,
not soon to be forgotten by the people of
God. Many were attracted by the sight, and
we trust and believe that the *' bread then
cast upon the waters will be seen after many
day%'»
Thus ended one of the most delightful
sabbaths I ever enjoyed, and the second week
of our home misdionary tour.
To be continued.
MONI£S
£ $.
LOMOOJf.
Dividends, hj Mr. Dale 26 8
BsquMt of the Ute Miss
Sermoar 5 0
Do., MlM Brown, Skip*
ton 19 19
Dodwell, E., Esq 1 0
Hcpbam, J., B»q 1 1
Hepburn, A. P , Esq. ... 0 10
Bsmee, R. Y., R«q I 0
By HUa Walters 0 16
PameU. W , E«q 0 10
Camberwell 29 16
Devonablre Square 12 12
BUCKHfOHAMSHTRX.
Amersham 10 0
Cheabam aud Berkbamp-
•tead 2 17
Cbeaham and Wycombe,
bv Mr. Salter 5 10
Haddendaoi 1 18
Cornwall
St. Aostle 1 0
RECEIVED SINCE LAST REGISTER.
d. £ s.
Marazion 0 8
I Redruth 2 12
Truro 2 14
0
6'
d.
3
10
0
J^s. d.
SoMXRSBTSaUIB.
! Brlitol, balance 5 16
0'
CUMBBRLAIVO.
J Maryport 1 7
g I DuaaKTSUIRK.
0 ' Bridport 1 9
6 Dorchester 3 0
0
^ i ESBBX.
_ Saffron Walden 5 19
GLOrCBSTS&SHlRB.
Shortwood 6 7
Hbrbpordshirb.
North of Enolamo.
South Shields 10 15
0
0
Do., on account 35 0
Borobridge I 4
Bridgwater 3 10
Chard 5 0
Highbridge 0 13
MInehead 1 13
Montacute 2 4
Wellington 10 19
Wells 2 14
Williton 1 0
SrssKx.
Rosi 3 18 6 1
8
0
9
0
5
8
4
S
0
0
0
5 Battle 7 8 6
- , Hastings « 15 0
1 Lewes 3 17 0
6 Rje « 0 *
I WAJRWICKSHiaS.
Coventry 27 7 4
SOOTLASlOw
Edinburgh, Elder Street 14 10 0
Do 0 10 0
Donaiiont and Subtcriptions vriU be gratefully receiwd on behaHf of the Society, by th§
Treoiwrer, J. R. BOUSFIELD, Esq., 126, HoundedUck ; or by the Secretwryj
THE REV. STEPHEN J. DAVIS, 33, MOORGATE STREET, LONDON.
if«eA troMe will be taved, both to the Secrdar^ and hie corretpondenie, if, in making pay-
menii by Poet Office ordere, they vcill give hu name ae abotfe : or, at any rtUe, adwM
him of the name they have communiccUed to the Poet Office oiMAmfui.
/. HAOOON 'i^1> SON, rsiMTBSa^ GASTLS STEBXT, POISBURT.
\
THE
BAPTIST MAGAZINE.
FEBRUARY, 1864.
MEMOIR OF THE LATE REV. CHARLES DARKIN,
OF OIBBVCESTEB.
SUPPLIXD BT XBS. DABKIN.
As every insianoe of the power of
diTine grace is confirmatory of its truth,
it is a daty we owe to the church and
tlie world to record the experience of
thofle who have by its influence main-
tained a consistent course during their
siiort sojourn in this state of trial, and
who hare humbly endeavoured to glo-
rify Qod and serve their generation.
The subject of the following narra-
tive was early favoured with religious
instruction, and was in no small degree
indebted to the watchful care of a pious
mother. As his mind, cast in no ordi-
nary mould, began to develop itself, he
displayed surprising quickness in the
acquisition of knowledge, and a strong
native genius.
The following account written by
himself, and read at his ordination,
fimiishes a more correct view of his
Chnstian experience than could be sup-
plied in any other way.
To the question proposed to him,
'* Are jou the mihjeot of divino grace f
rOL, Xm. — FOURTH sat IKS,
'» /
his reply is, " I hope I am ; I know how
desirable certainty is on such a subject,
but -whatever confidence I might ex-
press when speaking of others, I must
speak with difQdence concerning myself.
I repeat it, I hope I am, and shall en-
deavour in a few words to 'give a
reason of the hope that is in me.*
'' I find pleasure in engagements, in
subjects, and in society, that are spiri-
tual ; a greater pleasure than, in any-
thing else. This was not always the case
with me. Till about seventeen years of
age, I deemed such subjects and such
society most dull and insipid, and I
would gladly have escaped from them
for any of the pastimes of worldly peo-
ple. I had, however, even then a most
powerful conviction of the importance
and absolute necessity of these things,
but I could not then hear of them
because they involved a renunciation of
the things of the world.
" It was my privilege to ha^rQ ^ i^vo\xft
mother who took core m m^ e&x^e&V»
70
MJSMOIR OF THE LATE REV. CHARLES DARKIN.
days to instil into my mind thoughts of
God and heaven. I learned on her
knee before I could read a letter, and i
I
as early as I could lisp, Dr. Watt's first
catechism and many of his divine
songs, and I have a clear recollection of
repeating these, and, what is the more
remarkable, I have not forgotten many
of the thoughts I formed from the
words I then learned. These time has
necessarily corrected, but I still recog-
nize them as entering into some of my
motives and conduct.
" I have never been without so much
of the fear of God's anger as to keep
me from gross violations of his com-
mandments, and this feeling I can dis-
tinctly trace to these instructions.
" I mention this now as a just tribute
of praise to a good mother, and ear-
nestly hope it tikAy ittipfeBS all present
with the importance of early instruc-
tion, and especially the female part of
this audience knowing that so taiUch
may be done by a pious mother.
'^ As I grew up, I was not suffered to
mix wiUi the rude and noisy children
around me, but I discovered an impa-
tience of restraint in this and in many
other respects that made my friends
fear for me in prospect of my removal
from them.
*<Till the age of fourteen I was at
a respectable grammar school, where I
learned readily all that was bad from
the example of greater boys. At that
age I was removed many miles from
home, and added one more to a great
many pupils under the care of a baptist
minister. After the first half year's
residence in this family, however, I
filled a situation differing somewhat
from a pupil, and became junior assist-
ant in the room of one whom I knew
but little of then, but in whose friend-
ship I have since had great pleasure for
many years. When I entered the aca-
demy at Stepney I found he had been
^eiv sUreadf two jetucB^ and he has the
honourable reward of persevering appli-
cation, in being at this day classical
tutor at that academy.
" My taking this situation was the
turning point in my destiny, if I may
be alio wed the expression. The moral
restraints of the school, and most
wholesome and regular conducting of
morning and evening prayer, with at-
tention to religious instruction, were
valuable privileges to me at that time.
But though my outward behaviour grew
moral, I well know that this is not ne-
cessarily connected with a change of
heart.
^' It is true I sometimes now thought
of the subject of religion, and I read
the experience of converted men, but I
could see nothing in them unless it was
their joy at knowing Jesus Christ was a
Saviour; this commonly excited my
surprise, because I had known this
from my infancy. I saw not then the
difference between the knowledge of
the head and the knowledge of the
heart.
"But about the age of seventeen it
pleased God that I should suffer much
in my mind thou^^ the cause of it was
shown afterward to arise principally
through mistake ; but, blessed be tiie
Lord, it was the most happy mistake I
ever made in my life. Through the
withdrawment of the friendship of a
fellow teacher, I was led to seek the
friendship of God. My dejection might
be considered an illustration of the
text — * The wicked feeth fvhen no man
pursnetk,^ lAj guilty conscience alone
made me fear. I was led to believe
that my want of decided piety made
me unacceptable to my friend, as he
had made a public profession of re-
ligion, and also seriously thought of
preaching the gospel, and I was urged,
blessed be God, to dweU more upon this
conscious deficiency than anything ^se.
My thoughts became a burden to me —
indeed thiftfraib^^lisyaxLied me imtil I
liSMOlR or TSK LATB UBY. CHABLSS DARKIN.
71
wii diifsea by it to mj dloset to try if I
coold find that in the biUe which had,
9fiooMng to their pi>ofeMion« given
co«soUti(m to 80 many good people. I
opened the part moat frequent^ quoted
by moh penons, the PBalms oi David,
and as I read my mind was insensibly
drawn from my troabk to think of God>
who in the eighth pealm especially is
•et forth in creation and providenoe.
Tbe nbject) much as I had before read
and heard of it, seemed new to me ;
aad I uitm-fy diddiwed the constant at-
tention of the great Qod towards the
oeatoiea he had formed. But a little
Nfleetion ooavinoed me it mnst be so ;
tittt the smallest insect could not live
vithont his unremitting care, at least
ii supplying it with the means of Ufa
^ From this thought, the consequence
I was so di^KMod to reject returned
with the greater force; — ^that this
awiul Being had been thus unremitting
is his regard of me. And I fell upon
my knees and addressed Him who, un-
aiked, unthanked, had sustained me so
many years in the world. It was the
fint time my hsart had ever addressed
God, and it was an overpowering exer-
cise.
'^ I had no hope of escaping future
poBiahment, but this did not distress
me. It seemed as though my mind
would admit nothing but this one sub-
ject. Ood had shown me a glimpse of
his goodness, and by the splendour of
this light my own vileness was revealed,
aad my mind was filled with wonder
and admiration, in a state of the deepest
sdll-ahasement. And literally was it
true in my case, — 'The goodness of
God leadeth to repentance.*
^ For weeks thoughts of God's good-
ness and my unworthiness molted me,
and it was with surprise only equalled
hf the joy that attended it, that my
vmA was raised from its voluntary
prosiralion» lot here did I desire to
\mp H^ U> tear agmn of Jesus Christ
That passage was quoted by the minis-
ter in prayer, ' For the love of Christ
constraineth us/ ^o, and the vicarious
sacrifice of the Redeemer in all its im-
portance and unspeakable grace was
instantly before me ; and now, for the
first time, I began to see what Christ
had to do with the joy of a converted
man. You will pardon me if I say I
do not remember anything of the ser-
mon that followed that prayer, and that
I thought the service long before I
could find retirement. I need scarcely
say my tears did not now cease to flow.
The channel was full, but the fountain
was a new one, Love and joy soon took
the place of mere admiration and awAil
reverence.
^From that time to the present,
though I have had many doubts to
contend with, and many difficulties to
sou , many fears to repress, and
many sorrows to bear, not for my re-
ligion, but for the want of more of
it ; but that God who by his Spirit, I
doubt not, made me see this goodness in
saving and redeeming me by his dear
Son. has never given me up, and I am
here this day to confess that as to any
good I possess myself, or desire for the
souls of others, all the glory is his, —
* by the grace of God I am what I am.'
" It was about a year after the period
I have mentioned that I seriously
thought of the ministry. I had often
considered its importance during that
year, but never felt myself urged to
think of it as my future engagement
till I had entered upon a new situation
much less favourable to piety than the
one I had left. My attachment to
spiritual things did not, however, de-
crease ; indeed, I now, if ever in my
life, enjoyed religion ; and the view of
many around mc running in the ways
of death, and hastening to destruction,
made me anxious to do something for
their conversion, and 1 sccreWy ^^NoVe^
myself to the Lord for t\\\ft v^xi^owi.
i
72
MEMOIR OF THE LATE REV. CHARLES DARKIK.
''About two or three years after I
became, by dismissioii from another
church, a member of the church at
Hackney, under the pastoral care of
Dr. Cox. Here I made my first at-
tempts to speak from the word of God.
I was kindly encouraged by the church,
and in the course of a short time went,
by the church's recommendation, to
Stepney Academy.'*
Prior to his settling at Woodstock he
preached in several places with accept-
ance. His own account is as follows : —
'' I was sent to supply this place by my
revered tutor, the late Mr. Young, in
June, 1825, but not till I had« by his
direction, read the account of the
treatment of the late venerated pastor
of the church at Oxford in his unsuc-
cessful attempt to proclaim the gospel
here thirty years before. As I con-
sidered my courage adequate to the
undertaking I was sent as I have stated
for the summer vacation. I left the
people, I believe, with regret, to resume
my studies at Stepney, but pressed by
them to return the next year ; and
having several other stations mentioned
from which to choose, I sought the
serious advice of some brother students,
when it was decided that as I had been
in some measure useful at Woodstock,
and the good people were so urgent for
my return, it was perhaps obeying a
call in Providence to do so. Believing
this I returned to Woodstock in June,
1826 ; and the ensuing April a church
was formed, which was scarcely done
before I had a unanimous call to be-
come its pastor. After some delibera-
tion I accepted the invitation, and we
have unitedly called upon our brethren
to-day to testify the union thus formed."
As the following account of the per-
son who was the principal persecutor
of Mr. Hinton (before referred to), is
not generally known, and as it affords
a striking illustration of the grace of
Cfod in renewing the human heart, it
may not be unseemly to introdaoe it
in this narrative.
About ten miles from Woodstock a
zealous and fiuthful minister of the
establishment discharged the duties of
his calling, and several of the towns-
folk were in the habit of walking over
to the village to hear the ''word of
life/' This poor man, who thought
those persons would never go such a
distance unless some worldly advantage
was to be gained thereby, was induced
to follow them, and being ashamed of
his errand, staid in the church porch
that he might not be recognised. He
there heard truths which came home to
his conscience, and he said to himself,
" If this is true and right, I must be
wrong." How was he to know 1 for
he could not read ; but he resolved
to find out. So he shut himself up in
his room, learned his letters, and was
soon able to spell out the meaning of
some passages of scripture. He re-
peated his visits to the village, heard
words by which he could be saved,
made a public profession of religion,
and died in the fiuth and hope of the
gospel.
From the period of Mr. Darkin*8
devoting himself to the work of the
ministry, till his removal to a better
world, he endeavoured in various ways
to diffuse the knowledge of his Re-
deemer. Though not called, as some
are, to a very public and distinguished
part of the vineyard, he diligently per-
formed his work, commending himself
to Him who appoints to each of his
servants their station, nor did he labour
without repeated proofs of the appro-
bation of his divine Master. He for
several years occasionally supplied the
pulpit at New Road, Oxford, where he
was much respected and beloved.
His ministry, though not of a popu-
lar character, was marked by a depth
of experience, and a peculiarly gentle
peTtoai^venjen, wYivcli fgraiAly endeared
BEA80NS FOR HOT BEING ASHAMED OF THE GOSPEL. 73
hkn to thoae who regularly attended
it.
By his efforts a British sohool has
been established in the town where he
resided which promises much good to
the juyenile population.
The peculiar lot of Christ's servants
he shared in common with them, and
hence he not unfreqnently in his minis-
tiati<»i8 dwelt on the afflictions of the
righteoaSy and urged the necessity of
dependence on God by humble and per-
serering prayer.
LoTe to Christ, producing the fruits
of obedience, he never failed to insist
upon, and while decided and firm in
nn^mfatining principles of noncouform-
itj, he was a lover of all good men, and
often deplored that more attention was
not given to the promotion of piety
and good will, instead of magnifying
little differences and trifling distinc-
tions.
He was made very useful in visiting
the sick, and possessed a peculiar tact
in discovering the state of an indi-
ndaal*s mind, and adapting instruction
or encouragement as required. And
many instances of usefulness resulted
from such efforts.
His bible was his daily study and
companion ; and on one occasion, some
months prior to his last illness, when
very unwell, he said to one very dear
to him, ''I am a firm believer in the
truths of revelation."
For several years prior to his death
there was reason to fear that disease
was insidiously making sad inroads on
his delicate frame. Medical skill in
vain attempted to arrest its progress ;
and He whose ways are far above
human comprehension, saw fit to re-
move him to a higher and nobler state
of being. He loved his Saviour, and
has often been heard to express his feel-
ings in poetic language.
" No, 'tis in rain to seek for bliss,
For bliss c&a ne'er be foand,
Till we arrive where Jesus is,
Aod tread on heavenly ground.**
Much more might be added to this
account of one highly respected and
greatly beloved by those who knew
him ; but the influence of character is
of far greater weight than mere verbal
description. His end was emphatically
''peace;" and the light shed by the
gospel over the darkness of the tomb
is the only solace to those who are left
to mourn his loss.
REASONS FOR NOT BEING ASHAMED OF THE GOSPEL OF CHRIST.
BT THE BEV. JAMES EICnABDSON.
Whbzt the apostle Paul was at Corinth
he heard of the triumphs of the gospel at
Rome, and he understood the exalted
genius and the benevolent spirit of his
religion too well to be dissatisfied
that these triumphs had not been
effected by himself. He rejoiced most
heartily in all that had been done, and
called God to witness, ''that without
ceasing he made mention of the be-
lievers there in his prayers," — yea, he
hoged to visit Borne himseif that he /
might impart unto them some spiritual
gift "to the end that they might be
established. He was ready to preach
the gospel in the capital of the Roman
empire with the same confidence and
certainty of success as he had done
in all the places whither the Spirit
of God had led him. He had an unli-
mited faith in the grand system of
divine truth which he had been com-
missioned to teach ; he had the gjceateat
certainty that men mwat i^tViSiEi «^«t-
74 AltAiONS FOB KOT BEINa ASHAUEB OF THS OOSFXIi.
laa^gly unleas they he$xd i^nd believed
it ; he had felt its power to mve on his
own heart, and he had witneeied iia
transforming, and saying, and blessed
effects on vast mnltitudes of Jews and
gientUes. Tfaereibre, he oouid say, ''I
9m not ashamed of the gospel of Christ,
lor it is the power of God ontoi salvation
to every one that believeth, to the Jew
first and also to the Qreek."
Now, it is well known, that very deter-
mined e#>rts are being made in many
dMriots of our country, to bring ^' the
gkurioos gospel of the blessed God*' into
contempt, and the writer of this paper
is therefore anxious to demonstrate
the adaptation of this divine system to
meet the moral necessities of man every-
where by providing all that he needs
for his present and eternal wel&re. If
it can be shown that there is not a
moral want which the gospel is not
adapted to^ supply — ^that there is not
a fear which it is not oalcukted
to destroy — that there is not a bless-
ing which man needs for his happi-
ness which it does not impart — ^if,
in a word, it can be proved that the
gospel is exactly suited to his nature,
circumstances, and destiny, then we
think we shall go vezy £eu: towards
silencing the ** ignorance of foolish
men,'* who are prating against Chris-
tianity and seeking to destroy confi-
dene^ in it, a^d shall be able to exclaim
with the greatest satisfaction and de-
light, " I am not ashamed of the gospel
of Christ;'
I, I am not askamed of ike gospel of
Ckriaty because it provides for the removal
of human guiU, with all its attendant
miseries^ hy the grand sacrifice whi^ it
presents in the obediefioe and suifferings of
the Lord Jesus.
Svery unprejudiced mind will readily
aoknowlec^e that there is something
fearfelly wrong in the present state and
oonditioii of the human family. When
Hv diP9oi ouw oon^mplatioiis ta the
inferior parts of tha oreation we see
every thing to admire and to approve.
Birds that wiiig their way through the
wide expanse above us, the diffevent
dasses of animals that crop the living
grass, and all the other inferior crea-
tures are evidently fulfilling the end of
their existence.
AU things considered^ we see nothing
in connection with the irrational part
of God's creation, which at all ckashea
with our ideas of benevolence and
happiness. But how widely different it
ia when we fix our attention upon man,
who is fer exalted above all other
beings f on the earth by his rational
faculties and powers ! He ia oapaUe of
unlimited attainments in knowledge,
but we firequently see him grovelling in
the deepest ignorance. He is capable
of rising continually in all moral exeetr
lences» but, alas ! we behold him oooa-
pied with mean pursuits, wallowing in
sensual pleasures, and, in many eases,
reducing himself below the level of the
brute creation. He is capable of hap-
piness the most dignified, and of jojrs
the most refined, but he ia wretched
and miserable, harassed by a thousand
fears, and the victim of innumerable
sorrows.
Now, when we examine man's mental
and moral endowments, and contrast
them with the ignorance, poUution, and
misery, which mark his character and
course, we at once see that he is notful-
fiUing the end of his existeme like the
other portions ^ creation ta which we
have wade aUusion. How is this to be
aocounted for] Here are palpable
fects, and we confidently submit that it
is altogether impossible to account for
them, unless we receive with all meek<»
ness the statements of the scriptures of
truth. These statements explain the
whole matter ; and, when feirly ex-*
amined, agree most accurately and futty
with the actual state of tiaue human
i species.
REASONS FOR NOT BEING ASHAMED OF THE OOSPEli.
7C
Let us now inquire, What is the great
feding vkich kKerettei ike heart of uni-
verul humanity 9 It ia a feeling of
§vik tmd condemnatioti. The facts in
the history of the world will bear me
rat in this statement. We go back to
the first ages of the world, and what do
we find ? Why, we find men addicting
thentfelTes to idolatry. For what rea-
Km? Doubtless, because they were
burdened with a sense of guUt and
fear, and were anxious to have it
removed. What a fearM history is
that of idolatry ! Small in its com-
nenoement, it gradually ihcreased in
its influence and power, until darkness
ooTered Uie earth and gross daikness
the minds of the peofde. All the objects
in cieation from sun, moon, and stars,
down to beasts, birds, insects, aild vege-
tables, have been worshipped and
adtfred. Even the antient Grieeks and
Romans, with all their intellectual
attainments, were involved in M the
degradation and miseries of idolatry.
And, at the present day, all those na-
tions and tribes that are destitute of
the knowledge of the one true Grod are
ofiering sacrifices to gods of wood and
stone, to departed heroes, or to hideous
idols which represent the vilest princi-
ples and passions. It is a fact con-
finned by universal observation, that
man wiU worship something. We take
oar stand on the vast continent of India,
and there we find idolatry established
on the grandest scale, with its shastra,
its pilgrimages, its ablutions, its iself-
infiicted tortures, its suicide in connec-
tion with the car of Juggernaut, and,
until lately, its infanticide, and its
burning of widows. We go to China,
to Burmah, to the Asiatic islands, to
Turkey, to Tartary, to Arabia, to South
America, and to Africa, from the shores
of Barbary to the Oape of Gk>od Ilope,
and from the Red Sea to the Atlantic ;
and every Where we see the children of
men ben^bkM^ p<^uted, and rained by
idolatry, in one or other of its thousand
forms. We might say much, too, about
idolatry, as practised by semi-Christian
and infidel nations. We see that huge
mass of corruption and fraud seated on
the seven hills of Rome, and holding in
bondage many of the European nations,
and we also behold a sceptical philoso-
phy jin various forms, deluding vast mul-
titudes by setting up a goddess, fklsely
named reason, and commanding all to
fall down and worship. Now, what is
the inference to be drawn from all
these undoubted facts) Why, that
th^re is a crushing bui'dcn of guilt on
the heart of man, in every part of the
globe. We everywhere behold men
groaning and travailing beneath the
weight of this burden. All are labour^
ing to find rest. They vTant peace of
conscience ; they want to have a well-
g rounded conviction that all will be
weU with them into whatsoever worlds
they may be introduced after death.
Well, do they obtain itt Alas! no.
They look for help, but thete is none ;
for^salvation, but it is far from them.
But we turn to the gospel of Christ,
and there we learn that " God so loved
the world as to give his only begotten
Son, that whosoever believeth in him
should not perish, but have ever-
lasting life." We consult the oracles
of God, and we find that this Son was
given fh)m before the foundation of the
world. We also find that the grand
system of the Jewish economy was
instituted for the express purpose of
preparing the world for the advent of
its great Deliverer. We find, too, that
he was the burden of prophecy, for to
him gave all the prophets witness.
All the ancient sacrifices pointed to
him, and, at length, he appeared to put
away sin by the sacrifice of himself.
We enter not at large into the nature
of the great work of Redemption. Suf-
fice it to say, that the infinitely perfect
God is a Qod of ^u^Uioe, «a y(€i\ ^ ^
76 REASONS FOR NOT BEING ASHAMED OF THE GOSPEL.
God of meroy; his justice had been
insulted and outraged by human trans-
gression, and, as the moral €U)vemor of
the world, he could not, in the very
nature of the case, exercise his mercy,
only in harmony with the claims of
righteousness. Here, then, we see at
once the necessity of a mediator ; hence
the apostle exclaims, '^ Whom God hath
set forth to be the propitiation through
fidth in his blood, to declare his right-
eousness for the remission of sins that
are past, through the forbearance of
God. To declare, I say, at this time his
righteousness, that he might be just
and the justifier of him that belieyeth
in Jesus.'* This, therefore, explains to
us the nature of the work of the
Redeemer. The everlasting principle
of the government of Almighty God is
righteousness. *' A sceptre of righteous-
ness is the sceptre of thy kingdom.'*
This, I apprehend, is the great &ct
which the deniers of the necessity of an
atonement overlook. They forget that
God cannot depart from the principle of
righteousness. It is the same with
all righteous governments established
among men. The principle of right-
eousness must be adhered to, and mercy
can only be granted in accordance with
its claims. Let us look, then, at the
sufferings of the Lord Jesus Christ in
the light of this immutable principle,
and we shall mark their great design, —
''He bore our sin,'' according to the
apostle, "in his own body on the ac-
cursed tree." Ho became obedient unto
death, even the death of the cross. His
humanity was offered in sacrifice, and
his divinity impressed the sacrifice with
infinite merit and efficacy. Now, this
is the glorious truth which the gospel
proclaims: ''Herein is love," in the
highest and most illustrious sense, " not
that we loved God, but that he loved
us, and sent his Son to be the propitia-
tion for our sins." This love is the
gnuid tiieme of the gospel ministry. It
is to be proclaimed to every nation,
tribe, family, and individual ; and this,
and this only, is that which removes the
burden of guilt and misery, and pro-
duces a delightful sense of reconciliation
with God. Look at the man whose
conscience is troubled with remorse.
He feels that he is a sinner ; he cannot
get away from a sense of guilt and con-
demnation; he tries to banish the
thoughts of Gk)d and eternity from his
mind, and to find ease in a state of
carnal security, but he cannot do it.
The past presses hard upon him with
all its sins of ingratitude, presumption,
and direct violation of the Divine law ;
and he feels the perfect truth <^ that
Scripture which saith, " The spirit of a
man sustaineth his infirmity, but a
wounded spirit who can bear ? " Well,
he lends an ear to the glad news of the
gospel of Christ ; he listens to its tender
and weeping invitations : he hears the
compassionate Redeemer saying, '* Come
unto me, and I will give thee rest Re-
pent, and believe my gospel. Forsake
thy sins ; look unto me ; take my yoke
upon thee, and learn of me, and I will
give thee true peace." This is what the
gospel says to the weary and heavy-
laden, and the man who believes it
obtains the blessedness which belongs
to him " whose transgression is forgiven
and whose sin is covered." He joys in
God through the Lord Jesus Christ, by
whom he has received the reconciliation.
And, blessed be God, this is not mere
theory, but real, living, experimental
truth. Wherever the gospel is heartily
received it produces this h^>py effect.
It meets the guilty condition of man
by the all-sufficient sacrifice and atone-
ment which it presents. It offers
salvation to the most helpless and un-
worthy, and it conveys unmistakable
evidence to the mind of pardon and
peace, so that the heart swells with
unutterable satisfiitction and delight
And is this a ayatem to bo ashamed of 9
&KA80NS FOR NOT BEING ASHAMED OF THE QOSPBL. 77
Kty, verily, it is worthy of the great-
est aydmirfttion and afieotion, and I freely
(xmfeas that I account it my highest
honour to proclaim it. Ail hail ! thou
gloriooB gospel ; thou art the only
effectual panacea for the moral diseases
and woes of the world.
XL / am not ashamed of the gospd of
Ckritt, hecauee it not ovly providea for
wr reooneiliation with Ood, but also for
the renovation of our nature, by subduing
off our evil principles and passions, and
implanting those which operate harmo-
mudg with the native dignity of the
tod and the immortalitg for which it
WIS created*
Man is not only guilty, but depraved,
His depravity manifests itself in almost
innumerable ways and forms. ''The
liesrt 18 deceitful above all things, and
desperately wicked ; who can know
it f " Out of it " proceed evil thoughts,
murders, adulteries, fornications, thefts,
fiJse witnesses, and blasphemies." Va-
rious plans have been formed and many
agencies have been brought into opera-
tion with a view to subdue these evil
principles. Education has lent her aid,
philosophy has exerted her power, and
civil government has visited with pains
and penalties ; but while these may
have checked, in some measure, the prin-
ciples in question, in their disasterous
tendencies and effects, they have utterly
failed in reaching the fountain whence
the streams of evil proceed. But the gos-
pel has power to change the heart. It is
the mighty instrument which the Spirit
of Qod employs to illuminate, to quicken,
and to r^;enerate. It scatters the
darkness of man's understanding, by
imparting right views of his fallen
and helpless condition — the purity and
spirituality of the Divine law, — the
insufficiency of his own supposed good-
ness, the vanity and emptiness of the
present world, — the matchless worth of
his deathless spirit, and the unutterable
importaaoe of invuible realities. It j
roL. xrit, — youMTtr seejem.
purifies and elevates his conscience and
enables him to decide accurately be-
tween right and wrong, and good and
evil. It destroys his natural enmity to
God and leads him to delight himself in
admiring his perfections, in worship-
ping at his footstool, in contemplating
his works, and in meditating on his
word. It destroys the feelings of hatred
which the unrenewed heart cherishes
against the human race, and imparts a
principle of ardent and universal bene-
volence which weeps over human
misery, and delights in alleviating it.
It bends the will to the Divine authority.
It produces a holy principle of fear
which shrinks from sinning against
God, even in thought ; and ''last and
not least," it inspires the heart with a
simple and spiritual principle of fiaith,
which pierces the veil which hides the
heavenly world from this, and is " the
substance of things hoped for and the
evidence of things not seen." All this
and more than this, the gospel effects in
the^hearts of those who receive it. All
their powers and faculties are brought
beneath its renovating and saving
power. They become new creatures.
The love of sin is destroyed, and they
delight in the service of Gk)d from the
heart. But what am I saying ? Am I
amusing the reader with fictions ? Or
have I any facts to produce in support
of these statements ? Oh yes, and time
would fail to state them. Without re-
ferring to what the gospel has done for
millions in the past, and without direct-
ing attention to what it is doing for
multitudes at a distance, at the present
time, I would appeal to many who will
read these lines, and ask, Has not the
gospel (lone what I have stated for
you 1 Yes, it has been the power of
God unto your salvation, and you know
by evidence which it is impossible to
doubt, that I am writing the words of
truth and soberness. Ye are, therefore.
my witnesses, and, glory io Oo^ \a >i>cA
\.
78
BXASONS FOB NOT BBIVG ASHAMEI) OF THB OOffiPSL.
liigliasi, I rejoice in the anutsnoe that
flome of joa will be mj crown of re-
joicing in the day of Jenia Ohriet.
in. / am nai (mhctmed of the go9pd
^ CkrUi, beetnue U not wdy provides for
the removed of human gviU, and M«
fm$9mthn 9f kwAon tHrture, hut aiso
9doms tk^ lifw ivith the heauHes ef hoH-
JMM^ and imdB to the pmctiee of every
Mnff virtwmiy praieeworthy, and of good
report*
We hsre already referred to the ex*
ienaiie preralence of idofartrf , and it is
«i unqoestionable fact that men erery
where become aesimilated to the object
ihffj worship. Hence the worship of
the goddess Yenus led to the practice of
the greatest licentiousness on the part
ef the worshippers. The worship of
the god Bacchui waa associated
wiUi the greatest intemperance. The
worship of the god Molodi was, of
course, connected with the greatest
omelties and murders. Some of tiie
ancient gods from which the names of
our days are derived, such as Odin and
Thor, were the representatiTes of war,
and the Northmen who worshipped
them became a terror to the human
race. And go where we may, and
we shall find that there is a per-
Ibot correspondency between the sup-
posed character of idol gods and the
dispositions and habits of their vo-
taries. We need scarcely remark
tiiat those gods are monsters of lust,
revenge, injustice, and every thing
that is vile, contemptible, and wicked.
Hence their worshippers are ''like
unto them.*' " Their throat is an open
sepulchre, with their tongues they use
deceit, the poison of asps is under their
lips. Their mouth is full of cursing
and bitterness. Their feet are swift to
shed blood. The way of peace they
know not, acd there is no fear of Qod
before their eyes." Now, let us appfy
the above connection to the gospel of
Chrirt. It presentB as the object of
woTship a Being of spotless purity, of
inilezible justice, of iomotable troth, ef
infinite mercy, and of everlasting love.
The Lord Jesus Ohrist, the brightness
of the Father*8 glory and the oxpresi
image of his person — appeaored oa
earth and exhibited all these perfeetkma
in all their beanty and fuhiesa. He
was God maniftst in the flerii, and we
see in his person and life the meat
splendid and unique ezfaibitioa of Di-
vine and moral virtues which the world
ever saw. We cannot fix our attentioo
upon any evil which Christ did not
condemn, nor upon any virtue which he
did not practice. He was p«rfeetly
holy, and all the doctrines he tann^t,
all the lawv he enacted, all the ordi-
nances he instituted, and all tiie pro-
luses he uttered go to eradicate the
very principle of evil in the heart, and
to teach all men to deny themselves d
ungodliness and woridly lusts, and to
live righteously, soberiy, and godly in
the present world. Ohrist also tau^it,
and exhibited in his own lifi^, the grand
principles of disinterested benevolence.
He struck at the root of selfishness in
all its forms. He taught his disciples
that they ought to love one another as he
had loved them ; and as he had loved
them even unto death, so tiiey are to ha
willing to lay down their Uvea, if neoea-
sary, for each other. The spirit of the
gospel is, from first to last, the spirit of
love. It enjoins the forgiveness even
of enemies, and teaches its disciples to
pray for them who persecute them and
despitefully use them. It commands
them to do good unto all men, to make
sacrifices to promote their happinesS)
and it assures them that a cup o£ water
given from right motives shall not pass
unrewarded. Suppose, then, tiiat all
men were to receive the gospdl of Christ
Suppose that they all repent of their
sin and place aa implicit rdiance upon
the sacrifice of Christ for pardon and
acceptance with Qod — ^that a&
BEASOJfS FOft MOT BKIKO ASHAMED OF THE OOSPfi^
79
nmnied and bom again by the incoe-
lUpiiUe word which liveth and abideth
for ever — and that all obey the laws of
the gftepeij imbibe iti apirit^ and seek
Ui inntate Us gnat Author in all
thingi^ and what would be the roeuli ?
Why^ the pievaknoe of goodnaw, only
goodneae^ and goodnen of the greateet
kind. Thie is what the gospel is
A>«tin<jiH to ^QbcL It has already
done this for a multitude which no man
can number, and it will never stop in
lis Ged-like career, until its righteous-
IMS and its hlesHings have filled the
whole evth.
lY. /«jii fiiQt askamed of the gospd of
CkriMj becaum tke hdi^ of U$ doctrines
and u mudmg partieipatum in tie bleuinffe
ntai'^sr a» aU^euficieni euppori and
eimeiatiom under ail the Hie <md ajfLio-
liuu 4^ lift^ and in the kour and article
(/i&ttL
It may be safely stated that the
malice and wrath of the enemies of the
goq»el have been carried to the utmost
limits of ingenuity in devising methods
of torture for its disciples in different
agefl^ and in various countries. The
darkness of dungeons, the agonies of
the nek, the horrors of perpetual
binishment, the ferocity of wild beasts,
lad the fieroeness of the flames have idl
been brought to bear on the fortitude
md fidelity of Christian men and
women. Every one acquainted with
the history oi the church will acknow-
ledge that the rage of the wicked against
the followers of Jesus has known no
boundfl^ and that had it been possible
to banish every Christian and every
shred of the gospel from the earth, it
would have been done long ere this.
ind what docs all this demonstrate i
Why that the gospel is a great faot^
that it is linked with the throne of
God, and that it is just as impossible to
destroy it as it is to exLtinguish the
great luminary of day. What a long
list of martyrs, confessors and heroes
belong to the ranks of the servants of
the Most High! Men and women ia
whose inmost soul the principles ef
gospel truth had taken the deepest rootip
and who acconnted it their greateit
renown to seal their attachment to
Christ with theblood of their hearts.
In the many and violent perseoutioBS
which l&ave oome upon the church of
Christ, we have the most iUustrions
proofs of the ali-safficiency of the gospel
to support, sustain, and bless. The
lights of God*s world have never been
put out by the darkness of hell; and
although the earth has been made
drunk with the bk>od of the saints, yet
the gospel which had made them free
also made them strong, and impaited a
joy unspeakable and full of glory.
Henoe their names are engraven on
monuments more durable than brass,
their deeds are emblazoned in letters of
gold, and the record of their sufierings,
tilieir unwavering decision, and their
glorious triumphs shall be held in ever-
lasting remembrance, and iritall lead
their successors to glory in that blessed
gospel which gave them all their
courage, patience, support, and con-
solation.
But, apart from direct opposition and
persecution, the followers of the Saviour
have to pass throu^ the common
sorrows and afflictions of humanity,
and it is a fact, attested by every day's
observation, that they receive from tlie
gospel all that is neoessary to make
them resigned and happy. If they are
poor the gospel speaks to them of
spiritual riches : if they are laid on the
bed of sickness it tells them their
afflictions will work out for them the
I peaceable fruits of ri^teousness ; if they
are deprived of their earthly friends it
assures them that they have still a
Father and a Friend in heaven who
will never leave them ; and when they
aro called to die it unfolds to the eye of
their faith a life ttiat Ai»ii u^iN^i ^xAm
80 RBAS0N8 FOR NOT BEING ASHAliED OF THE OOBPEL.
the heaven of heavens where they shall
reach the highest perfection, take their
place among the brightest of Qod's in-
telligences, be engaged in the most
noble employments, uplift their voices
in the most rapturous praises, and
receive from the infinite plenitude of
the divine munificence the purest, the
richest, and the most satisfying enjoy-
ments. And does the gospel really do
all this ? Does it bring life and im-
mortality to light? Does it connect
this world with another; time with
eternity, and teach us that we are placed
on this earth to be disciplined for
heaven, and that if we avail ourselves
of the provisions of its infinite love we
shall be raised after death to the throne
of the Eternal? Yes, beyond all con-
troversy, and therefore it ministers the
support and consolation of which we
speak. And is this a system of which
to be ashamed ? Would that man be
accounted a rational man who was
ashamed of the light of the sun, who
should say that the sun itself was a
poor, beggarly thing, and that the world
could do very well without it ? Certainly
not. And I take that man to be equally
irrational who says that the gospel is a
little and contemptible system, for,
depend upon it, the physical world
would not be in a more deplorable con-
dition without the light of the sun than
the moral world without the light of
the Sun of Righteousness. But it may
be said that the physical world could
not exist without the light of the sun.
Granted. And we also maintain that
if the direct and indirect influence of the
gospel were to be withdrawn from the
moral world altogether, the vast human
population would soon be engulphed in
the deepest ignorance, — the vile passions
of human nature would introduce the
greatest disorder, — the conflicting moral
elements would rush into murderous
conflict, love and peace would leave the
world, and the earth would become •a
pandemonium.
The limits of this paper will not allow,
or we should have great satisfisction in
directing attention to tiie influence
which the gospel brings to bear upon
man, not only in his religious interests
and his immortal destiny, but also on
everything which belongs to him as a
citizen of the present world. It is, in
the highest degree, friendly to philo-
sophy, philanthropy, and patriotism. It
is friendly to peace, and science, and
fireedom. And it is undeniable that
those nations which possess the gospel
in its purest form are the most dis-
tinguished for commerce, and the posses-
sion of those advantages which are
calculated to promote the best temporal
interests of mankind. In whatever
point of view, then, we contemplate the
gospel, it is worthy of our highest
admiration. It bears the impress of
heaven in every part. It strikes at the
root of all evil It bestows the richest
blessings, and it unfolds the most glorious
prospects. Whilst the external evidences
in support of its truth and heavenly
origin are of the strongest possible
kind,— -its internal and experimental
prooiis shine with irresistible strength.
These appeal to facts mihrn the reach
of all, so that the man who rejects tJiem is
tUteHy wi^ut excuse. In conclusion.
1. Let the Christian bind the gospel to
his heart with the strongest attachment.
It is infinitely worthy of it. Let him
make himself acquainted with it in all
its majesty, loveliness, and worth, and
the more he knows of it the more he
will resolve never to be ashamed of it.
2. Let all who profess to love the gospel
bear witness to it before the world, and
spare no sacrifice of labour, time, or
money to make it known to the very
ends of the earth.
81
JTJDSON'S PRBPABATION FOR MISSIONARY LABOUR.
Syebt derout reader of the copious
faiographj of tlik eminent man, which
was re^wed in our last number,
will observe that the Supreme Disposer
of an events, having destined him
to an extraordinary work, employed
exteaordinary means to prepare him for
it From his childhood he was sub-
jected to influences which at once aided
lum in the acquisition of knowledge
and cherished that spirit of patient
determination by which he was after-
wsids distinguished. The providential
At the close of the session, Judson
set out on a tour through the Northern
States. Leaving the horse with which
his father had furnished him with an
uncle in Sheffield, Connecticut, he pro-
ceeded to Albany to see the wonder of
the world, the newly-invented Robert
Fulton steamer; in which he took a
passage to New York. "He had not
been long in New York before he con-
trived to attach himself to a theatrical
company, not with the design of enter-
ing upon the stage, but partly for the
dispensations through which he passed purpose of familiarizing himself with
in youth were also subservient to his its regulations, in case he should enter
nsefolness as a missionary of the cross ! upon his literary projects, and partly
sod translator of Qod's holy orades.
Some illustrations may be advantage-
OQsly g^ven here for the sake of those
to whom Dr. Wayland's volumes are
not sMwmMtfk
Adoniram Judson entered college at
Bzteen, intensely ambitious to excel,
and able to compete successfully with
his seniors. " It was at this period that
French infidelity was sweeping over the
land like a flood ; and free inquiry in
matters of religion was supposed to
constitute part of the education of
every man of spirit. Young Judson
did not escape the contamination. In
the class above him was a ypung man
by the name of E , who was amiable,
talented, witty, exceedingly ''agreeable
in person and manners, but a confirmed
I^eist. A very strong friendship sprang
np between the two young men, found-
ed on similar tastes and sympathies ;
from curiosity and love of adventure.
*' Before setting out^upon his tour he
had unfolded his infidel sentiments to
his father, and had been treated with
the severity natural Ito a masculine
mind that has never doubted, and to a
parent who, after having made innume-
rable sacrifices for the son of his pride
and his love, sees him rush recklessly
on his own destruction. His mother
was none the less distressed, and she
wept, and prayed, and expostulated.
He knew his superiority to bis father in
argument ; but he had nothing to
oppose to his mother's tears and warn-
ings, and they followed him now^wher-
ever he went. He knew that he was
on the verge of such a life as he
despised. For the world he would not
see a young brother] in his perilous
position ; but * I,' he thought, * am in
no danger. I am only seeing the world
md Judson soon became, at least pro- | — the dark side of it, as [well as the
fessedly, as great an unbeliever as his , bright ; and I have too much self-
friend. The subject of a profession respect to do anything mean or vicious.*
was often discussed between them. At After seeing what he wished of New
one time they proposed entering the i York, he returned to Sheffield for his
law, because it aflbrded so wide a scope horse, intending to pursue his journey
for political ambition ; and* at another
they discussed their own dramatic
westward. ^His uncle. Rev. Ephraim
Judson, was absent, and a very ^\o\]a
powers, with a riew to writing plays.'' I young man occupied \na p\^c^. "SSa
82
JUDSOK'S PREPARATION FOR MISSIONARY LABOUR.
conversation was characterized by a
godly sincerity, a solemn bat gentle
earnestness, which addressed itself to
the heart, and Judson went away
deeply impressed.
''The next night he stopped at a
country inn. The landlord mentioned,
as he lighted him to his room, that he
had been obliged to place him next
door to a young man who was exceed-
ingly ill, probably in a dying state ; but
he hoped that it would occasion him no
uneasiness* Judson assured him that,
beyond pity for the poor sick man, he
should have no feeling [whatever, and
that now, having heard of the cir-
cumstance, his pity would not of.
course be increased by the nearness
of the object. But it was, neverthe-
less, a very restless night. Sounds
came from the sick chamber — some-
times the movements of the watchers,
sometimes the groans of the sufferer ;
but it was not these which disturbed
him. He thought of what the land-
lord had said— the stranger was proba-
bly in a dying state ; and was he pre-
pared? Alone, and in the dead of
night) he felt a blush of shame steal
over him at the question,'for it proved
the shallowness of his philosophy.
What would his late companions say to
lus weakness? The clear-minded, in-
tellectual, witty £r^ ^,'[what would he
say to such consummate boyishness ?
But still his thoughts would revert to
the sick man. Was he a Christian,
calm and strong in the hope of a
glorious immortality ? or was he shud-
dering upon the brink of a dark,
unknown future ? Perhaps he was a
'freethinker,' educated by Christian
parents, and prayed over by a Christian
mother. The landlord had described
him as a young man ; and in imagina-
tion he was forced to place himself ,
upon the dying bed, though he strove
with all his might against it At last
otorDiBg came, and ih^ bright flood of
light which it poured into his chamber
duq[>elled ali his * superstitious illuaioi^*
As soon as he had risen he went in
search of the landlord, and inquired £br
his fellow lodger. 'He is dead,* was
the reply. ' Dead !* ' Yes, ho is goos^
poor fellow i The doctor said he would
probably not survive the night.* 'Do
you know who he was V ' Oh, je^ ; it
was a young man from Providence Col-
lege— a very fine fellow ; his name
was £ .' Judson was completely
stunned. After hours had pasMd, he
knew not how, he attempted to pursue
his journey. But one single ihoaghi
occupied his mind, and the words^
Dead .' lost \ lost ! were oontinually
ringing in his ears. He knew the re-
ligion of the bible to be true ; he £elt
its^truth ; and he was in despair. la
this state of mind he resolved to aban-
don his scheme of traveUing aad at
once turned his horse's head towards
Plymouth."
He was admitted at Andover in 1806
as '^ a [^)«cial student ; that is,** says
Dr. Wayland, " he was permitted to at^
tend the various courses of instruction
in the seminary ; but, having made no
profession of religion, he could not be
received as a member ia full standing.
As he entered at onoe upon the studios
of the second year, he must already
have made considerable proficienqr ia
the languages of the Old and Near
Testaments.
*' At this period he had no hope of
pardon through Chriit. He had be-
come thoroughly dissatisfied with 4ite
views of life which he had formeriy
cherished. Aware of his personal sia-
fulness, and conscious that he aseded
some great moral transformation, ha
yet doubted the authenticity of revealed
religion, aad clung to the dfiistifisl sea-
timeats which he had lately imbibed.
His miad did not readily yiald to tho
£oroe of evidence. This is by no meaaa
an aaoommoB case ; aor is it at all
JUDSOSrS PBBPASATIOH FOR AHSSIOKABY LABOUR.
63
diiBeiiit €f explanatioiL A deeplj-
Mated difllike to the hnmblmg doctrinet
of tlie erotB frequentij aBsumeB the
farm of hiftbilitj to appl j the oomnoB
pmdpLm of evidoiee to the case of
liiwkd religion. Men of nnoBual
ilnBgth of will, and a somewhat too
eonfideot rdiaiMe on the dedaions of
diar indiTidoal intelleet, are peonliarl j
Mk to fidl into this error.
"Mx, JadMn'i moral nature was,
however, thoroni^lj aroosed, and he
WIS dee]^ in earnest on the sahject
of raligioii. The profetsors of the the-
okpeal seminary enoooraged his resi-
tooa at the institntion, wisely judging
ilttt so diligent an inquirer must soon
wrnn at the truth. The result justified
their antioipations. In the cahn retire-
Bcnt of AndoTer, gu^ed in his studies
bf men the praise of whose learning
md piety is in all the churches, with
notidng to distract his attention from
the great concerns of eternity, light
gndually dawned upon hn mind, and
be was enabled to surrender his whole
wal to Christ as his atoning Saviour.
Tikis event occurred in November, about
lix weeks after his removal to Andover.
Oa the 2nd of December, 1B08, as he
has recorded, he made a solemn dedica-
of himself to God. On the 28th of
May, 1809, he made a public profession
of religion, and joined the third congre-
gitional Church in Plymouth, of which
bis fiither was then pastor.
''The change in Mr. Judson*s reli-
gious character was not attended by
those external indications of moral
excitement whidi are frequently ob-
HTved. The ref(»rmation wrought in
1dm was, however, deep and radical.
With unusual simplicity of purpose, he
yidded himself up once and for ever to
the will of God, and, without a shadow
of misgiving, relied upon Christ as his
lU-sufficient Saviour. From the mo-
ment of his conversion, he seems never,
throogh lile^ to bBve been hantmed hy I
a doubt of his acceptance with God.
The new creation was so manifest to
his consdousness, that, in the most
decided form, he had the witness in
himself. His plans of life were, of
course, entirely reversed. He banished
for ever those dreams of literary and
political ambition in which he had
formerly indulged, and simply asked
himself. How shall I so order my future
being as best lo please Godt The
portions of his correspondence which
belong to this period indicate an earnest
striving after personal holiness, and an
enthusiastic consecration of every en-
dowment to the service of Christ.
" In September of the same year he
read, for the first time^ Buchanan*s
< Star in the East.' It was this that
led him to reflect upon tho personal
duty of devoting his life to the cause
of missions. The subject occupied his
prayerful attention until February,
1810, when he finally resolved, in obe-
dience to what he believed to be the
command of God, to become a mission-
ary to the heathen."
When he first brought this subject
before the friends of misRions of his
own denomination in America it was
thou^t desirable that he should pro-
ceed to England to confer with the
conductors of the London Missionary
Society on the practicability and de-
sirableness of uniting their efibrts. He
embarked in a vessel in which two
Spanish merchants were his only fellow
passengers, and which was speedily
taken by a French privateer. " When
they were captured by Llnvincible
Napoleon, these two gentlemen, being
able to speak French, and most likely
to furnish a bribe, were treated very
civilly. Mr. Judson, however, was very
young, with nothing distinctive in his
outward appearance, and was, more-
over, speechless, friendless, and com-
paratively moneyless. He was, withou.t
question or remonBtrasiee, \intnii^\s!LV^>f
84
JUBSOK'S PREPARATION FOR MISSIONART LABOUR.
placed in the hold with the common
sailors. This was the first hardship he
had erer known, and it affected him
accordingly. He shrank from the asso-
ciations of the place, and the confined
air seemed unendurahle. Soon the
weather roughened, and he, together
with several of his more hardy com-
panions, became excessively sea-sick.
The doctor visited him every day, bat
he could not communicate with him,
and the visit was nearly useless. Sick,
sorrowful, and discouraged, his thoughts
went back to his dear old Plymouth
home, then to Bradford, and finally the
Boston church — ' the biggest church in
Boston ;* and he became alarmed at the
strange feeling that crept over him. It
was the first moment of misgiving he
had known. As soon as he became
aware of the feeling, he commenced
praying against it, as a temptation of
the adversary. It seemed to him that
God had permitted this capture, and all
his trouble, as a trial of his faith ;
and he resolved, in the strength of
Gk)d, to bear it, as he might be called
upon to bear similar trials hereafter.
As soon as he had come to this resolu-
tion, he fumbled about in the grey
twilight of his prison till he succeeded
in finding his Hebrew bible. The light
was very faint, but still he managed to
see for a few moments at a time, and
amused himself with translating men-
tally from the Hebrew to the Latin,-^-a
work which employed his thoughts, and
saved his eyes. One day the doctor,
observing the bible on the pillow, took
it up, stepped towards the gangway,
and examined it ; then returned, and
addressed his patient in Latin. Through
the medium of this language Mr. Jud-
son managed to explain who he was ;
and he was consequently admitted to a
berth in the upper cabin, and a seat with
his fellow passengers, the Spaniards, at
the captain*s table.
"HiB Beoond day on deck was a some-
what exciting one. A sail was reported
from the mast-head; and while the
stranger was yet a mere speck to the
naked eye, many glasses were levdled
curiously at her, and a general ^seting
of anxiety seemed to prevail among
the officers. Of course, Mr. Jadsoa
was all excitement; for, although he
was now in comfortable drcumstanoes,
he dreaded the effect of this detention
on his mission to England. Finally,' the
stranger loomed up against the sky, a
beautiful brig under a full press of can-
vass. As they watched her, some
anxiously and some admiringly, sad-
denly her fine proportions became
blended in a dark mass ; and it was
evident to the most inexperienced
landsman that she had changed her
course. The two Spaniards inter-
changed significant glances. BIr. Jad-
son felt very much like shouting for
joy, but he suppressed the inclination ;
and the next moment the order came
for the decks to be cleared, and he,
with his companions, *was sent below.
The Spaniards informed him that they
were pursued by a vessel much larger
than their own ; that the privateer had
little to hope in an engagement, but
she was the swifter sailer of the two,
and the approaching darkness was in
her favour. Mr. Judson passed a sleep-
less night, listening each moment for
unusual sounds ; but the next morning,
when he carefully swept the horiaon
with the captain's glass, not a mote was
visible.
''The privateer touched at Le Pas-
sage, in Spain, and there permitted the
two Spaniards to go on shore. From
thence the prisoners were conveyed to
Bayonne, in France; and Mr. Jadscm
again, to his surprise and indignation,
found himself marched through the
streets in company with the crew of
the Packet. He had as yet acquired
only a few words of Fr^ich, and of
I these he made as much use as possible.
JUDSON'S PREPARATION FOR MISSIONARY LABOUR.
85
to tbe infinite amusement of the passers
hj. Finallj, it occurred to him that
he was much more likelj to meet some
person, either a natire or a foreigner,
who nnderstood English, than to make
his broken French intelligible. Accord-
inglj he commenced declaiming in the
most violent manner possible against
oppresmon in general, and this one act
in particular. The guards threatened
him by gestures, but did not proceed to
violence; and of the passers bj, some
regarded him a moment carelessly,
othen showed a little interest or curi-
oaty, while many laughed outright at
bis seemingly senseless clamours. Fi-
BtUy, a stranger accosted him in Eng-
fiih, adirising him to lower his voice.
'With the greatest pleasure possible,'
he answered, 'if I have at last sue-
eeeded in making mjrself heard. I was
only clamouring for a listener.' ' Tou
might have got one you would have
been glad to dismiss, if you had con-
tinued much longer,' was the reply. !
In a few hurried words Judson ex-
plained his situation, and, in words as
few, learned that the gentleman was an
American from Philadelphia, and re-
ceived his promise of assistance. ' But
you had better go on your way quietly !
BOW,* added his new friend. ' Oh, 1 1
I
will be a perfect lamb, since I have
giined my object.'
"The prison was a gloomy looking,
■assire structure, and the apartment
into which they were conveyed was
tmder ground, dark and dismal. In
the centre was a sort of column, on
which burned a solitary lamp, though
wiUiout it was still broad day. Around
tbe walls a quantity of straw had been
ipread, on which his companions soon
made themselves at home ; but Mr.
Judson could not divest himself of the
idea that the straw was probably not j
fresh, and busied his imagination with j
images of those who had last occupied !
it. The weather had seemed almost l
roL. xni. — pouttTn series.
oppressively hot above ground ; but
now he shivered with the chilling
dampness of the place, while tho con-
fined air and mouldy smell rendered
him sick and giddy. He paced up and
down the cell, he could not tell how
long, but it seemed many hours, won-
dering if his new friend would really
come ; and again, if he did not, whether
he could keep upon his feet all night ;
and in case of failure, which part of
the straw he should select as the least
loathsome. And then his thoughts
would wander off again to Plymouth,
and to Bradford, and to the 'biggest
church in Boston,' but not with the
feeling that he had before. On the
contrary, he wondered that he ever
could have been discouraged. He knew
that at most his imprisonment could
not last long. If he only had a chair,
or the meanest stool, that was all he
would ask. But he could not hope to
walk or stand long.
"While leaning against the column
for a moment's rest, the door of the
cell opened, and he instantly rccognizod
the American ho had seen in the street.
He suppressed a cry of joy, and see-
ing that the stranger did not look at
him, though he stood close hy the lamp,
tried hintself to afiect indiiferonce.
The American, making some remark in
French, took up the lamp, and then
adding (or perhaps translating), in
English, * Let me see if I know any of
these poor fellows,' passed around the
room, examining them carelessly. * No ;
no friend of mine,* said he, replacing
the lamp, and swinging his great mili-
tary cloak around Mr. Judson, whose
slight figure wjis almost lost in its
ample folds. Comprehending tlie plan,
Mr. Judson drew himself into as small
a compass as possible, thinking that he
would make the l)cst of the affair,
though having little confidence in the
clumsy artifice. Ilia prolcctoY, \.oo,
seemed io have lu3 doubls, ^v>t, wa \v^
m
JUDSON'S PREPARATION FOR MISSIONARY LABOUR.
passed out, he slid some money into the
gaoler's hand, and again, at the gate,
made another disbursement, and as
soon as they were outside, released his
prot6g6, with the expressive words,
* Now run !' Mr. Judson quite forgot
his fatigue from walking in the cell, as
he fleetly followed his taU conductor
through the streets to the wharf, where
he was placed on board an American
merchantman for the night. The next
evening his friend returned, informing
him that his place of refuge had been
only temporarily chosen, and ^ the
papers necessary to hi« releasQ could
not be procured immediately, he would
be much safer in the attic of a ship-
builder, who had kindly offered this
place of concealment. Accordingly he
removed to the attic, from which, after
a fow^days, he was released on parole.
'* Mr. Judson passed about six weeks
in Bayonne, boarding with an American
lady who had spent most of her life in
France. He told his landlady that he
was a clergyman, and frequently held
long religious conversations with her ;
but he did not permit his character to
be known generally in the house, as he
thought it would interfere with a plan
he had of learning as much as possible
of the real state of French society.
He attended various places of amuse-
ment with his fellow boarders, pleading
his ignorance of the language and
customs of the country as an excuse
for acting the spectator merely ; and in
general giving such evasive replies as
enabled him to act his part without
attracting undue attention. It was not
long, however, before his companions
became pretty well aware that indiffer-
ence formed no part of his real charac-
ter. His shrewdness was at variance
with his implied ignorance of the world,
and Ilia simplicity sometimes wore a
solemn impressiveness, from the influ-
ence of which it was impossible to
escape. The last place of amusement
he visited was a masked ball ; and here
his strong feelings quite overcame his
caution, and he burst forth in his real
character. He declared to his some-
what startled companions that he did
not believe the infernal regions could
furnish more complete specimens ol
depravity than he there beheld. He
spoke in English, and at first ad-
dressed himself to the two or three
standing near him, who understood the
language ; but his earnestness of man-
ner and warmth of expression soon
drew around him it large circle, whc
I listened curiously and with app&reinl
respect. lie spoke scornfully of th<
proud professions of the (so-called]
philosophy of the age, and pointed U
the fearful exhibitions of that moment
as illustrative of its effectiveness. H(
rapidly enumerated many of the evili
which infidelity had brought upoi
France and upon the world, and thei
showed the only way of escape fron
those evils — the despised, but trulj
ennobling religion of Jesus Chrisi
Finally, he sketched the character o
man as it might Imvc been in it
original purity and nobleness, and thei
the wreck of soul and body to b
ascribed to sin, and wound up all by i
personal appeal to such as had no
become too debased to think and feel
He had warmed as he proceeded wit!
his subject, noting with pain and sux
prise the great number of those wh
seemed to understand the English las
guage, and drawing from^it an inferenc
by no moans favourable to his travelle
countrymen. Most of the maskers evi
dently regarded the exhibition as pai
of the evening's entertainment ; hv
those who understood his remarli
seemed confounded by the boldnesi
and perhaps unexpectedness, of th
attack, and when he had finished, stoo
aside, and allowed him to pass from th
place without a word. This inciden
I have been told, was reported by som
REMINISCENCES OF JAMAICA.
87
person present on the occasioti, and
pablished in a Boston newspaper.
^Mr. Judson, I do not recollect bj
what means, was introduced to some of
tho officers of Napoleon's suite, and
tnyelled through [the country in one of
the emperor's carriages. At Paris, he
gpent most of his time in the society of
these officers, and persons whom thej
introduced, and in general pursued the
same course as at Bajonne. In view
of the opportunity thus afforded for
obseryation, and the store of practical
knowledge really gathered, he always
r^rded his detention in France as a
Tery important and, indeed, necessary
part of his preparation for the duties
which afterwards devolved upon him.
"In England he was receiTed in a
manner peculiarly flattering, and I
think his appearance there must have
created a very favourable impression.
He was at this time small and exceed-
mgly delicate in figure, with a round
rosy face, which gave him the appear-
ance of extreme youthfulness. His
hair and eyes were of a dark shade of
brown, in his French passport described
as * chestnut.' His voice, however, was
far from what would be expected of
such a person, and usually took the
listeners by surprise. An instance of
this occurred in London. He sat in
the pulpit with a clergyman somewhat
distinguished for his eccentricity, and
at the close of the sermon was re-
quested to read a hymn. When he had
finished, the clergyman arose, and in-
troduced his young brother to the con-
gregation as a person who purposed
devoting himself to the conversion of
the heathen, adding, ^ And if his faith
is proportioned to his voice, he will
drive the devil firom all India.* '*
On his return to America, the project
for a union in the mission was aban-
doned ; Judson with some others were
accepted as agents of the '^American
Commissioners for Foreign Missions,"
and with his newly-married wife, after-
wards well known as Mrs. Ann Hasel-
tine Judson, he embarked for Calcutta
in February, 1812.
REMINISCENCES OF JAMAICA.
BT THE REV. JOHN MAY.
U\e of the western watc, belotcd soil,
R&liow'd by years of team, and prayers, and toil !
With rerdant monn tains, and with vales of green.
And rifled rocks, and streams that msb between :
Utid of the sanny iky and swarthy brow,
Itt mirror'd retrospect I see thee now.
Thy pabn-trccft bend with dreamy cadence still,
And gracefol bamboos crown the distant bill.
0 ! I hare loved thee ; and still fondly stayA
The pictured memory of bygone days : —
The cane-field stirri*d beneath the frcsh'ning gale ;
The buy miil-yard in the sheltered dale ;
The balmy mom ; the witching evening moon ;
The forect rambla with the shrewd Maroon ;
The rocky path lit up with toroh-wood glare,
To guide the peasant at tho how of prayer ;
Tb«: ttbbath calm ; the group beneath the tree ;
Tbe message glad ; the vocal minstrelsy ;
The rite baptismal ; tbe devoted band
In meekest guise upon the warewashed 8tr:ind :
(nreet reminiscences ! a passing view
I tain wooJd emteJ^ ofnlttloredoffon.
Who that has trod thy mountain!! wild and free,
With (Jilead'8 Balm for human misery ;
Or by thy streams, or on thy burning plains
Heard new-bom liberty's impassioned strains,
At cool of cvo, or sultry noon, or mom,
i By zephyr soft, or rising breeze upborne,
• C<nikl o'er forget what oft hatl wont to raise
lle-ponsivo echoes to the hymn of praise? "
But other memories — a mournful train-
Wake the deep sigh, and tune the saddened strain.
Where are the f/'icr-— where the bravo of yoro,
Who broke each feiur, and hound up each i<uro ;
; Who, when tho white man scourged a bleeding laud,
Ilose up and wrenched it from tho tyrant's hand •'
And gentle spirits, sweet as heaven's own ray,
' With woman'H deep devotions— where are they ?
Oh ! I have seen the heart's warm life-j^pringF cliill ;
The tongue of eloquence grow cold and still :
Year after year pome mission member gone,
And jTiiiwion graves iwcrewVufe one \>>|* o^^<^ -.
Thtin have I hecn, and these, \t\ v^w\w^\iv.
88
POETRY.
To tUenoe itUled the bMuri'i gUd melody.
But Merej'B pillar ceaaed not to abide
A cload bj daj, a light at erentide.
Jamaica ! dark and wintry daji have pas&'d
Since I beheld thj hills and ralleys last ;
Since the sad hoar I bade thy shore* adiea
Deep are the waters I have waded through.
Oft by my conch hath sorrow breathed her prayer,
And pain hath kept long weary rigils there.
Yet billows may be pathways to repose.
And earthly gloom may heavenly light disclose !
O blessed apring of pore perennial Joy !
O hope that nothing earthly can destroy !
As summer skies when thunder peala are o'er.
Or southern seas by tempeets tossed no more.
So hush the storms of sul>lunary ill
If Jesus' voice but whisper " Peace, be still !"
Land of the free ! I never more may view
Thy sylvan shades, and skies of glorioos blue ;
No ; never more thy sable sons behold
Till time the mystic spirit-land unfold :
But memory's page a faithful scroll shall be.
And prayer shall rise in incense sweet for thee.
THE SYMPATHY OF JESUS.
** We have not a High Prieit which cannot be touched with the fiseling of our infirmities ; \
wa« in all points tempted like as we tre, yet without sin." — Hebrews iv. 15.
jKst-s, Saviour ! Thou dost know
A U the depth of human woe !
Thou hast shed the bitter tear.
Thou hast felt the withering fear.
Not a throb but Thou canst feel,
Not a pain but Thou canst heal ;
Not a pulse of mortal grief.
But thou know'et to bring relief.
Thou canst soothe the agony
Which no eye but Thine may see ;
Thou canst quell the pangs that tear
Even tho bosom of despair.
Thou canst calm the aching head.
Mourning o'er bright moments fled,
With a resting place divine
On that pitying breast of Thine.
Thou canst shed a ray of love.
Full of comfort from above.
On the soul when human might
Fails to kindle warmth or light.
Gently from the bleeding heait
Thou eanst draw the poisoned dart ;
And the wound's deep anguibh calm.
Pouring in thy heavenly balm.
Saviour I well Thou knovr'st to trace
Every Ibie on Sorrow's face,
From
For when Thou wast dwelling here
Her dark form was ever near.
And our griefs when laid on Thee,
Pressed Thy spirit heavily ;
So thou well dost know how great
Is the burden of their weight.
And the iron of our sin
To Thy heart hath entered in ;
All its festering anguish keen.
Holy Saviour, Thine hath been !
Not in vain Thou cam'st to dwell
From heaven far and near to hell ;
Not in vain were east away
Crown and sceptre, for our clay ;
*Thou our Brother art, and we
With. our sorrows come to Thee ;
Thou wilt not, for us who died,
From our misery turn aside.
Jesus, save ! the floods are nigh !
To thine open arms we fly ;
Sure the waters will not dare
Overwhelm our spirit there !
No I the raging waves subside, —
Thou hast checked the rising tide ;
All our woes obey thy will.
While Thou whisperest, " Peace, be Etill !"
Thouffhts and Skdches in Verge hy Catvlitu Dent.'*
ONWARD.
Pasa quickly by the blooming rose,
And passing by, inhale
The kindly fragrance which it throws
Upon the breathing gale.
But do not stoop to pluck the flower.
For thorns are hiding there ;
Thy bleeding hand may rue the hour
It piacked the blossom fiijr.
Look on the green and shadowy dell.
Where trees embowering meet ;'
Deem if thou wilt that peace may dwell
Within the calm retreat.
But turn not from thy rugged way.
Let the shade but charm thine eye :
For "mid the verdure serpents stray—
Who wanders there may die.
POETRY.
89
Ind dost thou nrarmiir tluit the thorn
BeiMftth the rose-bud hides ?
That where soft dreams of peace are bom
The aeri>ent*ii atlng abides ?
The fragrance of the rose was lent
Thine heayenwmrd path to cheer ;
The thorn, to make thee more intent
On the thomless amaranth there ;
The greenness of the shade, to give
A type of heayen's repose ;
The sting, to bid thee rise and lire
Where bliss no renom knows.
Thon bless the hand that *mid earth's Jo^s,
Rartb's bitter griefs doth poor ;
And press where pain no more allojs,
And sorrow dwells no moro.
Fro.,t ** Tfiou4jhtt and Skdcha in Vtrtt by Caroline Vtnf,'
THE PILGRIM'S GUIDE.
W« pilgrims eiseh u desert roam.
While Joumejing onwards to our home,
And many a danger here we meet.
Bat Jesus guides our stumbling feet
lie trod this wilderness, and knows
Oar trials, dangers— all our foes.
None are too joung or weak to share
The gracious SaTiour*s tender care ;
For Jesus lores to succour those
Who wholly on His power repose.
The roaring lion cannot barm
The man who leuis on Jesus' arm ;
His word's a lamp more bright than daj.
To guide us on our hesTenward way :
Help to the weak He'll gladly glye.
If we will only ask— and live.
From *' Lmiita Von PUUenhaui.'
NIGHT.
I'M weary, and I Cain would rest
Upon my loving Sarionr's breast.
And feel His watchful, tender care
While now for slumber I prepare.
Ob ! pardon, gracious Lord, I pray,
The ains I've harboured all this day ;
For Jesu's blood can make like snow
The heart that's deepest dyed, I know.
Oh ! do thou not alone extend
Thy wing o'er each I call my friend.
But o'er each being, great and small.
Watcher of Israel, guard them all !
To those who're grieved in heart and weak.
Thy words of comfort softly speak ;
And may the moon her silver light
Shed on a tearless world this night.
From "Louisa Von PUiUnkaM."
SONNETS,
SrOOEBTEB BT THE MEMOIR OF THE REV. JOHN THOMAS, MISSIONARY,
IV THE BAPTIST MaJ^AZINE.
Tsor, foremost of the /tmall, heroic band,
Who, coDuting all their earthly good for nought,
And ffll'd with heaven-inspired ambition, sought
A f^ld for conflict in thst orient land ;
Wliere hosts of darkness yet embattled stand ;
Tbou, Thomas, didst not shrink from toil or strife ;
Bst patient, watchful, zealous, gayest thy life
To God and truth. Gifted with heart, and hand.
To will, and do high deeds ; to smite the foe.
Or doubly heal the suffering. Yet thy name.
Haply by faults, dimming its lustrous Ikme,
Hath gathered its fiair honours all too slow.
What heed ? — no pen has writ thy partial blame,
Bnt graves thj llfiB in line* of radiant glow.
MarpmU^ Jammary, 18S4.
Thine was the vigil of a long, dark night.
As hope sustained thy spirit ; while no ray
To cheer, and bless, broke on the gloomy way.
Bat see ; — the dawn comes, and its beamings brigh
To ponr their splendour on thy mortal sight.
That vision fails, entranced. Sublime display !
And type of that approaching, cloudless day.
When the swarth nations sitting in its light.
Shall view their ancient systems pale and fade
Like mists before its glory— temples shako —
Foul rites of cruelty no longer slake
Their fires in life-blood— superstition made
To tremble at its own strange, hideous shade —
A\\^ realms now dtseri, beauty's Uoom vvt^»^>L«.
90
REYIEWS.
Theological EsMOift, hff Fbidsrick Denison
Mauricb, M,A., ChapMn of Lincoln's
Inn, Second Edition. WUh a new Pre-
face and other Addittom. Cambridge :
Macmillan and Co. 1853. Foolscap 8?o.
Pp. xxxij., 487. Price 10». 6d.
Mr. Mafrice was already well known
as an interesting preacher, an influential
vrriter, and an admired university
lecturer, when his expulsion from two
professorships in King's College, London,
on a oomplaint against his orthodoxy
laid by Dr. Jelf, the principal, and by a
solemn act of the council of that dis-
tinguished body, at once created a
sensation in the public mind, and raised
Mr. Maurice himself to a higher degree
of celebrity than he had previously
enjoyed. What has he said ? is now a
question in many mouths, and the book
in which he has said it ii of course in a
second edition. We have thought it
right accordingly, in order to satisfy a
curiosity which may, to a certain extent,
be diffused among our readers, to set
our opinion of the oMe and of the book
before them.
Of the case itself we'shall not find it
needful to say much. It turns, not
upon the question of Mr. Maurice's
general orthodoxy, but exclusively on
his view of the eternity of future punish-
ment, as developed in the concluding
essay. Making what appears to us a
futile endeavour to detach the idea of
duration from the word eternal, he
flings himself on the following generality :
"I am obliged to believe— that there is
an abyss of love which is deeper than
the abyss of death. I dare not lose
faith in that love. I must feel that
this love is compassing the universe.
More about it I cannot know. But God
knows. I leave myself and all to him."
p. 476, Such 18 the avowal, we cannot
say of universalist belief but of imiver'
salist leaning, to which the attention
of Dr. Jeli^ as principal of Eing^s Odl^ge,
was drawn by one '' in high authority "
there, and on which, after a somewhat
extended correspondence, the expulsion
of Mr. Maurice from his professorships
has been pronounced. We do not see
how any question can be raised oon-
ceming the propriety of the part wiiidi
the principal and the conndl have
acted in the matter. The professors ai
King's College, as at any similar inalita*
tion, are engaged to teach certain kao^m
sentiments, and if they deviate from
the course prescribed, their dismissal
seems to follow as a matter of course.
The superior officers have but done their
duty.
Much mofe interesting to us, hew-
ever, is the book itself, than the par^
ticular case of college disoii^ne to which
it has given rise. In it we are led by a
talented and accomplished divine, and a
fascinating writer, through almost all
the principal topics of theology, which
are discussed with a freshness of thought
and an earnestness of tone quite ex-
hilarating. In the first instance oar
expectations are raised to a high pitch,
and we cannot but think that from such
an application of mental power and
culture some valuable illustration of
dark or difficult points will be derived ;
but this nascent expectation is doomed
to speedy disappointment, and the ulti-
mate impression produced by the volume
is one of deep and painful regret.
It is, we think, in the first place, an
infelicity, that the book is throughout
an avowed appeal to a particular section
of the religious world, and not an in-
dependent inquiry after truth. It is
addressed expressly to Unitarians — in
fulfilment, it appears^ of the dying wish
MAUBICE'S THEOLOGICAL EBSAYa
Ul
of flome lady who seems to haye thought
that Mr. Maurice had something espe-
cially persuasive to say to them; and
thus every topic comes to be discussed,
not so much on its actual grounds, as
in relation to the olgections which may
be raised against it, and to those objec-
tions in particular raised against it by
Unitarians. For those readers who are
not Unitarians this is certainly unfor-
tonate, as we can say from experience ;
and it can havo been scarcely less so,
we think, for the writer, who must in
the nature of things have been thus
forced into an attitude of too great
^tention to the objections he had to en-
opnnter, and too little attention to the
t^th he had to vindicate. His object^
h^iwever carefully he may have guarded
himself, must have been, not so much to
ivqwnt the gospel as it is, as to make
th^ gospel acceptable to Unitarians.
Out of this infelicitous attitude of the
autbor seems to us to have arisen what
we deem a very objectionable manner
of executing his task. In order to
enable our readers to judge of this for
themselves, we will Bct before them
Mr. Maurice's recapitulation of his
course at the commencement of his .
uxteenth essay, an extract which, if
rather long, will justify us by its illus- i
trative value. i
*• My first essay was on charUif ; this will .
alio be on charity. I could not find that
a charity which believed all things, hoped .
all things, endured all things, had its root
on this earth, or in the heart of any
man who dwells on this earth. Yet it
Beemed to me that such a charity was
needed to make this earth what it ought i
to be, and that human hearts have a ,
profound sense of its necessity for them, j
an infinite craving to possess it, and be ,
filled with it. Something stood in the I
way of the good which the earth sighs |
for, and which man sighs for. A vision
of <tH rose up before us confronting the
vision of charii/; It was portentoue, j
for it seemed part of the very creature
who had the dream of a perfect good.
But ho disclaimed it, he tried to account,
for it by some accidents of his position,
or by some essential error in his con-
stitution ; at last he said, I have yielded
to an oppressor ; an evil spirit has with-
drawn mo from my true Lord. Then
arose the question. Who is this true
Lordi where is He to be found?
ltighUoutne»s was felt to be even more
closely interwined with the being of the
man than evil ; for awhile he was dis-
posed to claim it as his own ; suffering,
and the sense of an infinite contradiction,
did not deliver him from that belief.
But some one there was who led him to
cry for a Eedeeitier, to be sure that He
lived, to be sure that righteousness was
in Him, and therefore was man*B.
" Was this Redeemer, so near to man,
so inseparable from man, of earthly race ?
The vision of a tSon of God rose upon
us ; a thousand different traditions
pointed to it ; it took the most various
forms; but the heart of man said,
' There must bo ono in whom all theae
meet ; there must be ono who did not
rise from manhood into Godhead, but
who can exhibit the perfection of man-
hood, because he has the perfection of
Qodhead.* Is the perfection of man-
hood then compatible with the infirmi-
ties and corruptions of which men have
become heirs ? The mythologies of the
world said, ^ It must l)e so, we need
incaniatiom ; our deliverers must share
our fiesh, our sorrows ;' yes ! they could
not stop there — ^ our sins.' The philo-
sophers said, ^ It cannot be so ; the
divine nature must be free from the
contact of that which debases us, of
that from which we ourselves need
emancipation.' They could show how
men, forming the gods after their own
images, had glorified and deified what
was most immoral and base. The
scripture spoke to us of the Son of God
taking the fieaU of nvaT^, enteim^ mVo
02
MAURICE'S THEOLOGICAL BSSATa
all the infinnities of man, bearing the
Bins of man, so showing forth the purity,
compassion, love, of His Father.
'^ But the sense in men of a separa-
tion from the God to whom they were
meant to be united, had, we found, pro-
duced innumerable schemes for bring-
ing about a reconciliation. The scrip-
tures told us of an atonementj originating
with God ; made with men in His Son ;
who entirely trusted and entirely obeyed
His Father ; who willingly entered into
the death of man ; who made the per-
fect sacrifice which took away sin;
whose death was the satisfaction to the
divine love of the Father ; the expres-
sion of that wrath against evil which is
a part of love ; the satisfaction of man's
yearnings for reconciliation with God.
Yet decUky the grave, the abyn heyondy are
the dark contradictions for human
beings; He could not be a perfect
deliverer who had not entered into
them, or who remained [under their
power. The idea'of a bodily resurrection,
we found, had been accepted by men,
not as a fact to be attested by a great
amount of evidence, but as the inevit-
able issue of the previous revelation.
If there is a Son of God, a Lord of man.
He must rise. What did such a resur-
rection imply? The scripture speaks
f it as implying 9^ justification of gentile
s well as of Jew ; that is, of every man
o might therefore believe in Christ
nd acquire His righteousness. We
saw how Christians had evaded this
declaration, and the evidence of it which
their baptism offered, limiting the bless-
ing by certain rules and measures of
theirs, even using the witness of it as
an excuse for doubt, and for new efforts
of their own to make themselves
righteous ; then, at last, discovering
that faith in God's justification is the
only condition of doing any good acts.
But this faith of each individual man,
that God had justified him by the re-
Burrection of Christ, and was inviting
{Snd
him to habitual trust, implied something
more. We discovered in the belief of
Christians the acknowledgment of a
regeneration, effected not for individual
men merely, but for human society in
the true Lord and Head of it.
" This belief, however feebly and im-
perfectly held by the church, had never-
theless vindicated itself by the experience
of history, and enabled us to reconcile
the doctrines of eminent moralists
respecting the constitution of man, with
the fullest admission of actual departures
from it. For, if the resurrection of
Christ declared that men, in spite of all
that seemed to put them at a distance
from God, were recognised by him as
his children on earth, the ascension of
Christ in their nature proclaimed that
they did not belong to earth ; that they
were spiritual beings, capable of holding
converse with Him who is a spirit ; able
to do so, because that Son who had
taken their flesh, and had offered it up
to God, and had glorified it, had said
that His body and blood should be their
food and nourishment This belief of
the ascension as the great triumph for
man, was greatly shaken by a prevalent
notion that Christ, being absent now
and not exercising the functions of
royalty or judgment, vrill assume them
at some distant ^day ; and be subject
again to earthly limitations. It was
therefore needful to show, that the
judgment spoken of in the bible and the
creed, implied the continual presence of
Christ, the daily exposure of men and
nations to His cognisance and censure,
the assurance that He will be mani-
fested, not in some humbler condition,
but as He is, to the consciences and
eyes of men ; for the putting down of
all evil, and the establishment of
righteousness. But though the minds
of men had always felt that they must
look upwards to some Ruler above them,
they had equally confessed the presence
of an inspirer vrlthin them. The Chris-
MAURICE'S THEOLOGICAL ESSAYS.
93
tun Tevdation, we found, corresponded
II mnch to these anticipations, as to
9LJ which we had considered before.
It explained to us whence all inspira-
tiotu had proceeded, who was the author
of them, how they are to be received,
how they may be abused. The full
Tevelation, with that which was the
preparation for it, had been recorded to
uin abook which had been the treasure
of the church, the witness of the eman-
dpation of mankind, the assurance of a
Comforter who should come to the ages
foQowing Christ's ascension, in a way
He had not come to those which pre-
ceded it. I inquired whether events
have justified this assurance. I en-
deavoured to show that there had been
nch a sense of sin, of righteousness,
md of judgment in the later periods of
the world^s history, as cannot be traced
in the earlier, and as could only have
proceeded from the teaching of a
Persotiy such as our Lord describes to
u. But finally, we were told this
person would not only convince a world,
but be the establisher of a one hdy
auholic church. The difficulty of ac-
cepting this statement was very great.
A certain body had claimed to be the
one catholic church, a number of bodies
had claimed to be churches ; they had
denounced each other ; there had been
that in all which contradicted the idea
the scripture sets forth of holiness,
unity, universality. But this contra-
diction showed that the scripture had
revealed the true law of human society ;
for that one body and these different
bodies had not become partial, tyran-
nical, godless by maintaining too strongly
that earth and heaven had been recon-
ciled, and that the Spirit had come
down from the Father and the Son to
establish that reconciliation; but by
acting as if heaven and earth were still
separated, as if we had still to eficct for
ourselves that which the scripture de-
dares that God hae effected, ae if there I
roi* XTtL^ FOURTB 0IRtES.
were no Spirit to unite us with the
Father and the Son, and with each
other. To this cause,— no other was
adequate, — we could trace the want of
holiness, catholicity, unity in the church.
This unbelief being removed, all that
man has dreamed of, all that God has
promised, must be accomplished.
''I have not, then, to enter upon a
hew subject in this Essay. I am not
speaking for the first time, of the
trinity in unity. I have been speaking
of it throughout. Each consciousness
that we have discovered in man, each
fact of revelation that has answered to
it, has been a step in the discovery and
demonstration of this truth.** Pp. 410.
We can assure our readers that in
this recapitulation Mr. Maurice has
done himself no injustice. Such is
really the course through which his
readers have been led. And it is to us
to the last degree unsatisfactory.
In the first place, we object to the
very principle on which it proceeds.
It is an attempt, to a great extent, to
construct a theological system out of
various phases of human feeling, or (to
use a phrase of the author's) ''out of
the consciousnesses of men.*' Now we
have no doubt at all that the gospel of
the grace of God is adapted to the heart
of man, in whatever form and to what-
ever extent its cravings may be deve-
loped, and that every consciousness of
sin and misery, and more than every
dim anticipation of mercy and help, if
such there have been, will be met in it
by apt and adequate responses ; but we
cannot understand how these cravings
are to be taken as proofs that the grace
exists. ^ I feel that I want a Redeemer,
therefore there is one." This is Mr.
Maurice's argument, and we confess
again that we do not see the force of it.
On the one hand the forms of human
consciousness ^vhich he lays at the basis
oi it arc neither univeTE«l lioi >mlw\sv.
M
MAURICE'S THEOLOGICAL B88AT&
It is fkr from all men who foe! as he
desoribes; the larger part of mankind
are without any feelings at all on the
subject, and those who do feel feel very
rariouslj ; so that even if a universal
and united consciousness of mankind
oould be accepted as proof, that is not
forthcoming, the religious conscious-
ness of man as now developed has
neither universal character nor common
direction. We cannot admit, however,
that even such a universal and uniform
consciousness could originate anything
of the nature of proof. Such an argu-
ment would assume that mankind have,
nntaught, a just conception of their own
moral condition and wants, an assump-
tion not only wholly gratuitous, but
contrary to all probability and evidence.
It would assume also that, having a just
conception of their evil condition, man-
kind had likewise a discernment of, and a
love for, its true remedy; an assumption
quite as unsupported by evidence, and
in all probability as wide of the truth,
as the former. Mistakes, and those of
the gravest kind in this case, are the
more certain, because it is one, not of a
primary, but a secondary want. It is
not like saying, *^ Qod has made roe to
be hungry, surely he has provided
something for me to eat ;'* on the con-
trary, we are in a state of evil in which
Qod did not put us,*and in which we
have so culpably placed ourselves that
the most utter uncertainty must be
held to exist, without information,
whether any remedy at all may be
possible or designed.
And this leads us to observe further,
that the consciousness of man with
respect to his evil condition is set forth
by Mr. Maurice in a manner palpably
defectim and incomplete. Man has a
sense of sin, he tells us, and of sin so
attached to him as to seem like himself,
but really to indicate the presence and
also a tense of guilt as well as of sin, or
of ill desert as well as of evil d<^ng, and
this arising ih>m a consciousness that
he is a voluntary evil doer rather than
a constrained one ? Some men at least
have such a consciousness, and this
altogether alters the aspect of their case
as to the probability of relief. If I be
a virtuous moral agent struggling inef-
fectually with the devil, such a con-
sciousness may perhaps encourage me .
to hope for a Redeemer as a counterpart
from the kindness of an approving
Father; but if I be wilfully evil, and
love my iniquity, it may be at least
doubtful whether I may not have in-
curred to some grave extent even a
Father's displeasure. Of all this, how-
ever, Mr. Maurice says nothing.
We are aware that we make the
assertion, that Mr. Maurice's theology
is to a great extent built upon con-
sciousness, in the fJEtce of a strenuous
contradiction of it on the part of Mr
Maurice himself. At the commence-
ment of the seventh essay, on the atone^
ment, he warmly denounces this prac-
tice as insufficient and funjust, and
declares how careful he has been to
avoid it ; and yet he immediately gives
the following account of his preceding
steps.
"In former essays I have tried to
indicate the feelings and demands of a
man who has been awakened to know
sin in himself. He asks for deliverance
fVom a plague, which seems part of his
own existence. He asks that some
power, which is crushing him and van-
quishing him, and making free thought
and action impossible, may be put down.
He is in despair, because he is sure that
he is at war, not merely with a Sove-
reign Will, but with a perfectly good
will He Is convinced that, in some
way or other, he has a righteous cause,
though he is so deeply and inwardly
influence of an enemy, an evil spirit, evil. He thinks a righteous Being
We Bik, however, whether man has not \ must be on hi% ^vde^ thou^ he has
MAUaiCK^S THeOLOQICAl4 ESSAYa
96
grmtd Him, vid bem imrighteoui.
He thinkg he has an Advocate, and
that the mind of this Advocate oannot
be oppoeed to the mind of the Lord of
an, the Creator of the univeree, but
amet be the oounterpart of it He
thinka that the true Son of Qod must
be hia Redeemer. He thinka He must
itand at tome day on the earth, to
aaert Hia Fatber*f righteous dominion
over it» and to redeem it from its
enemieti
''Here are strange, conflicting, * oon-
leiousneaaea,* all of which are actoallj
found in human beings, all of whioh
most be heeded, which will make them-
telves manifest in strange wajs if thej
are not." Pp. 127, 128.
Thus fiur, then, it is plain that Mr.
Maurice has been building up a theology
fif oonseioasneas, such consciousness
affording, if not the only, the principal
proofs which he has been pleased to
adduce on the topics he has discussed.
low, indeed, it is his pleasure to stop.
Kow that he approaches the doctrine of
the atonement, and meets with some
upeots of human consoiousnoss which
tell of justice, perhaps excite fear of
fengeanoe, he repudiates its evidence,
because he says it contradicts the con-
icienoe. We do not understand this
refined distinction. It seems to us that
Hr. Maurice is happy enough to take
consciousness as a guide so far as he
likes, only reserving to himself a liberty
to break away from it at his pleasure.
If his theological system is not in great
part built up on consciousness, we can
no foundation for it at all.
On this subject, however, we have
enough. Our object has been to
point out the utterly worthless nature
of human consciousness, as a basis for
anj set of theological opinions. What
is necessary for man is that Ood should
speak to bira. No other voice can
either expound to him the real nature
of his wietchednfifi^ or sMBure him of
the reality or possibility of a remedy
Accordingly, Mr. Maurice makes some
use of the scriptures ; but, alas ! what
wretched use ! As a sample of his
superficial and most unsatisfiactory ap-
peals to the sacred volume, we may
mention that, in the Essay on Justifica-
tion by faith, he apparently cites a
passage of scripture to prove that Jesus
himself wss justified. The seeming
text is this, ^ JU was put to death in the
fleshf Me wu justified in the Spirit;''
and this language he ascribes to Paul,
p. 200. Now tliere is no such passage
in the bible at all. The former part of
it is found in 1 Poter iiL 18, and the
latter in 1 Timothy iiL 16, the two
being arbitrarily put together, and the
whole erroneously ascribed to a single
vrriter. But what shall we say of Mr.
Maurice^s taking the sense in which
our Lord was justified to be the same as
that in which sinners are said to be
justified 1 And yet this is but a sample
of the textual references made by him
throughout the volume. For him, in
truth, the greater part of the bible might
as well have never been written at all.
We might, indeed, say the whole bible,
instead of the greater part ; for in his
Essay on Inspiration everything that
gives value to the bible is abandoned,
According to him, inspiration is one and
the same thing in the poems of Homer,
in the prophecies of Isaiah, in tlic.
Epistles of Paul, in the reveries of
Swedenborg, and in the fanaticism of
Joe Smith.
We may now take some more par-
ticular notice of the view given by Mr.
Maurice of the doctrine of the Atone-
ment, as a central evangelical truth,
and as the principal topic in debate
with Unitarians. To this doctrine he
admits the objections usually urged by
Unitarians— its cruelty, injustice, <kc. —
as true, and he frankly abandons the
expiatory character of the atonement
08 usually held by oittv^oiL ^vsvsi^ V>
96
MAURICE'S THEOLOGICAL ESSAYS.
the force of them. In what sense, then,
it will natundlj be asked, does he hold
atonement at all? In answer to this
question we present to our readers
another short extract.
" Supposing all these principles ga-
thered together ; supposing the Father's
will to be a will.to all good ; — supposing
the Son of Qod, being one with Him,
and Lord of man, to obey and fulfil in
our flesh that will bj entering into the
lowest condition into which men had
fidlen through their sin; — supposing
this man to be, for this reason an object
of continual complacencj to His Father,
and that complacencj to be fullj drawn
out bj the death of the cross ; — sup-
posing His death to be a sacrifice, the
only complete sacrifice ever offered, the
entire surrender of the whole spirit and
bodj to Gk>d : is not this, in the highest
sense, atonement? Is not the true,
sinless root of humanity revealed; is
not Qod in Him reconciled to man?"
P. 147.
''Is not this in the highest sense
atonement?" We answer, no, not in
anj sense. Professedly to consult the
scriptures, and, after making several
quotations from them, to bring out such
a spurious doctrine of Atonement as
this ! This is indeed capitulation under
the mask of conflict, the surrender of
the fortress under the name of its
defence. And after all, this representa-
tion does not obviate the objection it is
designed to avoid. For let the reader
remark the question with which our
extract concludes : " Is not God in Him
reconciled to man?" In speaking of
God being ''reconciled to man," Mr.
Maurice adopts language which implies
that, in consequence of sin, God is
alienated from man, which is only an-
other form of the obnoxious doctrine.
Whether we say, after one method, that
God is angry with men, and that an
expiatory sacrifice is required to appease
A£g wrath, or, a/ler another (Mr.
Maurice's) method, that God is aUenated
from man, and that an advocate ia re-
quired to remove his estrangement, tht
case is contemplated from the tamt
point of view, and the two representa-
tions differ only in severity ; the second
is but a mitigated form of the first.
And we would submit to Mr. Maorioe^
that the second of these representations
is quite as incompatible with the pater-
nal character as the first ; since it is no
more conceivable that a perfect fiither
should be alienated from his child, than
that he should be more severely angry
with him. The oversight committed by
our author seems to us to be this, that
in Gk>d he recognizes the father only^
totally ignoring the moral governor ;
and in God as a fiither he recognises
benevolence only, totally ignoring his
holiness. Hence he has no ground on
which either expiation or mediation
can find a satis&ctory basis.
To our minds, both the representa-
tions we have been speaking of are as
unscriptural as they are unsatisfieu^ry ;
that is, we do not think the scriptures
teach, either that Christ offered an
expiatory sacrifice to appease God's wrath
towards men, or that he became mediator
to reconcile him to them. We maintaiA
(with Mr. Maurice, only we hope mors
consistently), that the sentiment of God
towards mankinll has been always lov^
and that out of love have sprung the
systems both of mediation and of atone-
ment, as, indeed, is expressly declared
in John iiL 16 ; and that any orthodox
divines should ever have sanctioned a
different representation is to us a matter
of unfeigned regret. We cannot see
our way, however, to Mr. Maurice's
position that the divine aniimis towards
man is ^^ absolute love," that is, love
experiencing no practical modification
from the holiness of the father on the
one hand, and the righteousness of the
magistrate on the other. Grant us
these infiuencee — ^without which we
DB. G&AKT AND THE HODNTAIN N£8T0fiIAKa
»7
mike no preteniioii whatever to affirm '
dther mediation or expiatory BaoriGce —
■ad to OB the waj is clear for miuntain- 1
ing both, not onlj bb in harmon; with
dmne love, bnt as directlj emanating
We oould find yerj mnch more in the
Tidnma before ns on which to animad-
nrt, but we must conclude by briefly
latidng one additional leatore of it^
Bunely, the cloudy and obecure language
is wbidi it is written. Whether Mr.
Ihmioe cleatly nnderatands himself it
ii not for OS to my, but it is certainly
1 hud matter for any one else to under-
itand him, TTji^ leaning to uniTerBalism,
ka example, is couched in the indistinct
dadaiation, that be matt believe in
'an abyM of love which is deeper than
Sk abyM of death." Or nhat do our
ntdera think of the following phrase,
taeatiiiig at the oloee of our last extract
— "!■ not the true, sinless root of
btunanity revealed)" — that is, in Mr.
Hanrice'a doctrine of the atonement.
In what sense am the words be taken
that Christ is " the root of humanity 1 "
Or, aa we have it elsewhere, that man-
kind were " created in Christ 1 " These
tn but samplee, however, of the general
mdiatinctneflg of our author's phrase-
(4ogy, a pervading fiinlt by which the
nine of his labours is very much
leduced.
We have thus given our readers a
view of this volume which we think
those wbo may take the trouble to read
it will find correct ; we do not, however,
diink it worth their trouble. Mr.
Maurice is evidently not qualified to be
a guide, either in systematic theology or
in scriptural interpretation ; still less
is he fitted to lay down with discrimina-
tion and justice the lines, often so
delicate and almost evanescent, which
^ride the various systems of theology
one from another. We trust that he
win not so egregiously mistake bis call-
he has to do ; and that his fine gifts
and expansive heart will not waste
themselves in efibrts, which, however
well intended or earnestly conducted,
can result only in bewildering his
admirers in what bss been too aptly
called a nebular theology.
J. H. H.
Dr. Oranl and the Mounlmn ffiMloriaiU.
By Btv. TaoHAS LiD£l2, turviaing aiia-
eiale in Ihal Mia'um. YVilh Porlrait,
Map a/ (he Country, llltutralitHU, ^e.
London : Trubner uid Co., Patem«t«t
Rov. 1853. Soutll 8vu, Pp. 119.
Price Ci. Gd.
This volume will be welcomed by
those who have lead the small memoir
of Br. Orant, published in 1847. It is
the history of a man of God, devoted to
the dissemination of the gospel of
Christ among ' a people whose past
associations aad present drcumstanoes,
whose country and habits of life, invest
them with peculiar interest. Dr. Qrant
was a nuEsionary physician, sent by the
American Board of Missions to labour
among the Nestorians. His heart was
thoroughly interested in his work ;
his medical skill gave him access to all
classes and thus prepared the way for
the communication of knowledge re-
specting the " Great Physician ■" and
none can foil to be captivated by this
account of his joumeyings, at times
quite alone, among the inhabitants
of the mountains of Kurdistan. Mr.
Laurie, by long association with Br.
Grant in his mission, and by the strong
friendship subsisting between them, was
eminently qualified to become his his-
torian. Interesting sketches, both of
character and scenery, are scattered
through this volume ; and its extensive
circulation is calculated to be productive
of much good.
Memoirs of the Beiv&al& ot >;^W\A,
sad especial!; of demoted mu^Quvnna,
n
PR. G&AHT ANP THE MOUNTAIN NB8T0RUN&
must intereit and profit the Christian.
To traoe the hand of God in their pre-
paration for their work, the guidance of
a wise and kind proyidenoe in every
step of their career, and the influence of
a strong faith in their daily conduct,
must deepen our own piety and dcToted-
ne^ to God. There are two or three
points in the history of Dr. Grant that
well deserve our attention. One is, the
pleasing results of parental piety. '* His
parents were eminently given to prayer ;
and that not merely for themselves or
neighbours, but for the world. The
kingdom of Christ held a prominent
place in their supplications. It is said
that his father never failed to remember
his children at the family altar, and his
mother often took them with her to her
oloset, to plead with ^them and for them
before God.
" It reveals something of the character
of these prayers, and the lives of those
who offered them, that before the father
died, all, save one, of his children were
hopefully converted, while the mother
was permitted to live to rejoice in hope
for thorn all. Such were the parents of
Pr. Grant ; and we should fail to detect
the more important influences that gave
direction to his character,' if we do not
look in on those seasons of family devo-
tion in the ' household of that pious
fiirmer, and hear the mother speaking
to her children of Eliot and Brainerd^
and the Saviour who commanded them
to preach his gospel to them that sit in
darkness.
"It deserves notice that the Rev.
S. Kirkland who had been a missionary
to the Indians for forty years, died in
the very town where Dr. Grant was
bom, while he was yet an infant in his
cradle. What eflect the memory of that
good man, as dwelt on by his mother in
hifl boyish years, may have had in
deciding his future course, can never be
known till we see the connections that
Jbmd iogeiber the kingdom of Christ in
all ages in the light of heaven. Be that
as it may, no one can read hit letters to
his mother, revealing ardent affection
and esteem, unchanged to the very last,
and not feel that it was no common
impression in childhood that continued
through all his changing career so fresh
and (dear to the end. Just before his
death, he stated that the early religious
impressions made by his godly mother
had followed him in all his wanderings
through life. Courage, then, Chrbtian
mother I you deem your sphere of
action humble and obscure, but you may
be moulding a character that shall be
felt around the globe and down through
distant ages."
We have a pleasing illustration of the
same point in the partner of Dr. Grant^s
missionary life. ''When only three
days old her mother died, and at the
age of twelve months she was adopted
by her mother*s sister, Sabrina, wife of
William Campbell, M.D., of Cherry
Valley, in the same state. She early
trained her to habits of self-denial for
the cause of Christ. When Judith was
but seven years of age, a box was pre-
pared by the ladies of Cherry Valley for
Mr. and Mrs. Stewart, then leaving an
acyoining town for the Sandwich Islands.
This was done mostly at the house of
Mrs. Campbell, and, to interest her
daughter in the cause, she desired her
to contribute a favourite pair of mittens.
It cost a struggle, but she gave them,
and from that hour felt a deep interest
in the work. Thenceforth each number
of the Missionary Herald was perused
with joy, and even then she looked for-
ward with great delight to the time
when she might engage personally in
the work. Long after, in Persia, she
traced all her attachment to the cause
back to this little incident, and the
hallowed influence of her mother. Sudi
things show how missionaries are made.
They do not grow up by chance, — th^
are the loiult of the prayers and Chris-
DB. GBANT AND THfl MOUNTAIN NESTOBIANS.
00
fiia tndning of plons parents, and
etpeoially spiritually-minded mothers.
On her death-bed Mrs. Grant testified
to this parental fidthfulness, when she
mid, ** What might I have^been but for
a pioos mother! Under God, I owe
ererything to my mother.*'
Another point noticeable in this
history, is that in all the events of his
life the hand of God preparing him for
Iu9 work may be traced. When young
be iBanifested a strong preference for
the medical profession. His services on
his &ther*8 fiffm were so valuable that
he probably would never have been
permitted to leave it, had not, in the
providence of (}od, a severe wound un-
fitted him for agricultural pursuits, and
opened the way for the gratification of
Us desire to study medicine. In guid-
ing him to Braintrim where he first
prsctised as a physician God appears to
have had an ulterior object. ''His
duties often led him to ford the river
when the current almost carried away
his horse, and frequently ho was com-
pelled to walk long distances over the
hills, as though He who called him to
toil among the rugged defiles of Kur-
distan took this method to prepare him
for his work." " The missionary needed
to be prepared for future scenes by
safiering as well as hardship, and his
beloved Electa was taken from him. . . .
He suffered but he did not complain.
... He devoted himself as never before
to self-denying labour for Christ. He
ims led to look in on another world;
bat instead of impatient desire to enter
into rest, he consecrated himself afresh
to the work of bringing others through
grace to that glorious inheritance.'* For I
years he had desired to visit the moun-
tains, and at length 'Hhe loss of his
health, so as at one time to excite
serious apprehensions for his life, was
cue of the means employed by Provi-
dence to open for him this new sphere
of usefiihiafif. , . . Ee managed to live \
only as he left the city and rodo to the
purer air of the distant villages. » . •
On hearing this Dr. Riach suggested
that his labours for the Nestorians need
not terminate, as the mountains ought
to be explored, and all knew that he
was Just the man for that work.'*
But the entire devotedness to God
and habitual realization of his presence
and guidance, which characterised Dr.
Grant, especially excite our admiration.
We are constantly reminded of Abra-
ham, who by faith obeyed God, and
went out not knowing whither he went;
and of Moses who by faith endured as
seeing Him who is invisible. '* Carefully
to observe the intimations of the divine
will and implicitly to follow them, were
principles that governed the whole con*
duct of Dr. Grant. His child-like re*
liance on Providence is beautifUUy
illustrated by an incident that occurred
during this Journey. ''Suppose that
when you reach — -," said a (Hend,
''you find you cannot stay there, what
will you dol" "I wiU go to ."
"And suppose that then your way is
hedged up ?" I will do so and so," was
the reply. At length thinking he had
certainly brought him to a stand, his
friend asked, " And what then ? " "I
do not now know," said Dr. Grant, " but
when God brings me there he will point
out the way in time enough for me to
walk in it." This spirit of reliance on
God furnishes a key to much in his
subsequent course that were otherwise
inexplicable ; for being assured that
the mountains formed a part of " all the
world " into which the disciples were to
go and preach the gospel, and that the
existing exigencies of the mission
rendered it exceedingly desirable that it
should be done immediately, he took it
for granted that God would take care of
the man who should endeavour to do it,
and aflford him all necessary guidance
just so fast and so fit ^a VV. ^^a t^-
quired." How beautiful \a t\i^ ioYi^^
100
BRIEF NOTICES.
ing extraot from a letter to Mr. Merrick,
in which he mentions his difficulties
and the advice of some to abandon the
mission: '* Whether I shall penetrate
further into the mountains I cannot
decide now, but shall be guided bj
future indications. . . . My motives, my
feelings, my desires, my hopes, are all
open to the eyes of God. To Him I
commit my case, myself, my aU. By
His judgment I stand or fall. If I am
successful, to Him be all the glory. If
I fail, I fail in a good cause, and through
the grace which is in Christ Jesus our
Lord, it may be set to my account that
it was in my heart to succeed, that Qod
might be glorified. In myself I am
weak — I am nothing ; but I feel strong
in the Lord, in whom is everlasting
strength ; not a hair of my head will be
touched without his permission. So
long as he requires my poor services
here, he will take care of me." — That
God did not fiul to reward such implicit
confidence in Himself appears from the
following paragraph, and many others
that might be quoted. '^ As he drew near
the village, he asked himself, ' What re-
ception shall I meet from these wild
sons of the mountain who never saw a
foreigner before ? How will they treat
the stranger thrown helpless on their
mercy?' One breath of suspicion
might blast his fondest hopes. Bat
prayer had been offered for him, and
God answered it better than he could
have devised for himself. The only man
he had ever seen from this remote region
had come to him nearly a year before,
hardly hoping that his sight might be
restored. For six weeks he had groped
his way from village to village, till Dr.
Grant removed a cataract from hii^%ye8
in Oroomiah ; and now, scarcely had he
entered Lezan, when this young man
came, bringing a present of honey, and
introduced him at once to the confidence
and love of the people, — an incident thai
unites to the poetry of fiction, the solid-
ity of truth and the sweetness of a
reward of fiuth. He was soon engaged
in dispensing medicine to others; and
no wonder that then, and long after his
death, the mountaineers said that this,
his first journey, was like the journeys
of Him who went about doing good'*
Oh, that God would raise up men
imbued with this spirit ; and then, soon
the wilderness would rejoice, and the
desert would bloom and blossom as the
rose !
B.
BRIEF NOTICES.
Centu* of Great Britain^ 1851. BeUgimu
Wor$hip. Abridgment of the Official Beport
of Horace Mann^ Esq., to the Begiatrar
General of Births^ Deaths^ and Marriage* ;
showing the number of Placet for Beliaioua
Worship, and of Sittirtgs and Attendants^
ifc., Src. England and Wales. Bg Autho-
rity of the Begistrar General, London : Eyre
and Spottisvroode. Imperial 8vo. Pp. x. 142.
Some of our readers will remember that about
three yean ago we apprised our ministering
1n«thren that they might expect to receive
inqairiet of a statistical character from public
officers, and urged them to do everything in
their power to facilitate those who were en-
irugted with the executioD of the measure in
!Ar acqvmthn of the inffmn%t\on which thcj
sought. The propriety of this advice is d«-
monstrated in the publication before us. It
gives such a compreheniive and yet detuled
view of religious denominations and the pro-
vision for religious worship in England and
Wales, as was never furnished before, and as
must prove of incalculable value. We tender
our best thanks to Ilorace Mann, E<q., for the
exertions he has made and the spirit in which
he has performed his arduous task. We do not
see how he could have evinced greater skill or
greater freedom from sectarian bias. All t?ho
desire to pin correct and extensive knowledge
of the reli^iious state of England will do well to
procure the volume, which is sold at a low
price. We shall endeavour to find room ibr
some extracts which will corroborate our re-
cotnmen&alUm.
BRIEF NOTICKS.
]0I
Cmmu of Great Britain^ 1851. Rdiaiinu
Wohhp. Enc^and and Wales, Jteport
amd TabieM, FretetOed to both Houses of
Parliament by Command of Her 3Iajestv.
Loodon : Printed by Ejre and Spottiswoode
for Her Majesty's Stationery Office. 8to.
Pp.434.
Snce we sent the foregoing article to the
printer'sy we hare been fiironred with a copy of
this Tolomey of which the other is an abridge-
ment. As this is not yet for sale we cannot
mention its price; but firom a careful com-
ptrison of the two we can say that the Abridge-
ment is made with admirable skill, and that tne
Original is so mnch more comprehensive than
the .4)>ridgement as to deserre universal prefer-
cflce. The reduction of the 434 pages to 151 is
effected thus: — many explanatory and illus-
tntive notes are left out; some historical
Botices are greatly shortened;^ and the tables
coDtaining the load details, living the "Ac-
eommodation and attendance m every Registra-
tion District and Poor Law Union,** are entirely
flmitted. The most ralnable portions are re-
tiined in the smaller work ; but the other parts
ve important, so important as to be to all who
take part in actiTC business connected with the '
rnvsa of religion in our own land indispensable,
aocfa a work as this conld never have been pro-
iweed before in any age or country. The
sbservatlons introduced are few but remarkably
jodirioos. In general, in examining works
vhich refer to the dissenting sects we have
vondered at the ignorance of the author ; but,
is this case, the wonder has been how the
writer obtained such accurate and comprehen-
sive knowledge as is displayed throughout his
performance.
TV Arabs of the City; or a Plea for Brotlier-
hood with the Outccut; being an Address
ddi9ertd to the Young MerCs Christian Asso-
cioHonj Birmingham^ on Tuesday Evening,
XovenU>er 29, 1853. By William Morgan,
Town Clerk of Birmingham., Birmingham :
Hudson and Son. London : Hamilton,
Adams and Co. 8to. Pp. 21. Price 6d.
The Town Clerk of Birmingham must have
Itsd opportunities greater than those of roost
Ben ior becoming acquainted with the condition
of youthful victmis of ignorance and crime.
Those opportunities he appears to have turned
to excellent account; and both the opinions
•hieh he expresses and the spirit he evinces
mdcr his pamphlet one the circulation of
which we are anxious to promote. To Chris*
tisa yoang men especially we commend it ; it
will point out to them openings for usefulness
congenial at once with the character of Him
whose followers they profess to he and with the
truest dictates of Brituh patriotism.
Tlumgkts and Sketches in Verse, By Carolink
Demt. London : Arthur Hall, Virtue, and
Co., 25, Paternoster Row. 1854.
This simple unpretending volume is full of
Waaty. It is pervaded by deep and earnest
rehgioos ieeling and true poetry, and is calcu-
kted to inspire pure ana elevated thoughts.
SoBe of th^ ^MOMMS are exquisitelj touching, j
rOL, Xri/, — FOURTH SESlEff.
The authoress has evidently a mind and heart
susceptible of impression from the outward
world, and is capable of revealing its messages
in tones of sweetness and power to her fellow-
immortals. We hope that she will be en-
couraged to cultivate the gift with which she is
so richly endowed. We have given some
selections in another page. B.
Louisa Von Plettcnhaus ; the Journal of a Poor
Young L€uiy. Translate from the German,
Edinburgh: Thomas Constable and Co.
London : Hamilton, Adams, and Co. 1854.
12mo. Pp. 240. Cloth, gilt edges. Price
3s. 6d.
The design of this tale is to cherish a spirit
of resignation in trying circumstances, and
confidence in the goodness of the Supreme
Ruler. The Poor Young Lady is simple-
minded and amiable though rather eccentric;
the granddaughter of a prime minister though
compelled to suffer the infelicities of a governess.
Hsppily, her fortunes being under the control
of a kind hearted writer, she becomes mistress
of the mansion in which she had been uncom*
fortably located. The sentiments breathed are
evangelical, somewhat in the Krummacher style,
and very prettv verses are introduced of which
Uie reader will find some specimens in a pre-
ceding page.
Memoir of Dr, Charles WtAster,' with an ac-
count of Dr, Alexander Webster of (he High
Churchj Edinburgh, J9^ Grace Websteb.
Edinburgh: Sutherland and Knox. 12mo.
Pp. 400. Price 5s.
Our readers south of the Tweed have scarcely
heard of the two excellent men whose names
and deeds the present volume professes to
record ; readers north of the Tweed will have
nearly forgotten them. Dr. Alexander Webster
lived from 1707 to 1784, and is now remembered
chiefly as the originator of the Widows* fund of
Scotland, which partly by a tax on minbters
of the Established Church and partly by re-
sources prorided by Acts of Parliament provides
for the widows and families of the men whom
death has removed from the pulpits of the
church. Dr. Charles Webster is rcmer^bcred
perhaps, for his death occurred in 1795, as an
expcnenced physician, as well as a painstaking
pastor. The authoress deems it '* almost
beyond the power of writing" to give " a com-
plete character of Dr. Alexander Webster, and
as to Dr. Charles Webster, it is not possible,"
she says, " to mention his'character with greater
admiration than it deserved." Nevertheless of
these very excellent and truly great men, enough
is not said to fill a fourth part of a somewhat
large type foolscap octavo extending to about
four hundred pages. The book is eked out
with sketches and notices of Websters many,
both male and female ; of princes, bishops, lords,
ladies, and servants, the chief recommendation
of many of whom to this record seems to be
that they were faithful to the Episcopal Church
in Scotland, and to the fortunes of the un-
worthy snd ill-fated Stuarts. A tract of Dr.
Alexlander Webster's on the revvvcA v\ C«av-
brislang and Kilsyth m \14i v^ t^^iwvV^^ vii
these pagesy and wiW \>e teaA witVi vr\\w«&\. Vj
o
102
BRIEF KOTICE&
fuch as are acquainted with that morement
and the opposition which it awakened among
the ettabluued clergy of the dav, and the
notices of George Whitfield and John Wesley's
▼isits to Scotland, bating only their high church
tendencies, will also be acceptable. Truth and
impartiality, howcTcr, compel us to say that the
authoress describes correctly her own book
when she speaks of it as *' a melange, rather than
a regular memoir in which," she adds, ** much
citraneouB matter has been introduced not
indicated by the title,'* Very scanty materials,
indiscriminate laudation, petty aetMls, and
eccleviastical prejudices render the book, con-
sidered as a memoir, about ai worthless as we
ever remember to have read. G.
An Eng^thmaiCt Travelt in America : hia
OfpaervationM of Life and Manners in the
Free and Slave State; By J, Bknwell.
London : Binns and Goodwin, 14, Fleet
Street 16mo. Pp. rii. 831. Cloth^ gUt.
Price 30. 6d.
Landing at New York* and snnreying the
principal part of the State of which it is the
chief city, the writer proceeded southward
down the Missouri and Mississipi rivers to i
New Orleans, the whole tour comprising aboTe |
three thousand miles. AiUr crossing an arm ;
of the gulf of Mexico, he spent some time in |
the Floridas, and then visited Georgia and I
South Carolina. He tells his tale in a straight- I
forward way. His observations are those of a |
man fearing God, and desiring to do Justice to i
fellow men of every class and colour. The i
illustrations which he has furnished of the \
debasing and brutalizing effects of the slave j
system upon the slave-owners and their con-
nections, are a painful but instructive portion i
of the volume.
The Principles of Church Government, and
their application to Weeleifan Methodism, i
Hlth Appendices, By George Steward. I
London : Hamilton, Adams, and Co. 1853. '
8vo. Pp. 360. Price Bs. 6d. I
We recommend this book to any of our readers
who wish to understand the polity of Methodism.
It is written by one whom twenty years' ex-
perience rendered fully acquainted with its
principles and working; and though circum-
•tances were not calculated to make liim an
impartial witness, it is written with great
calmness and fairness. Its perusal has strengtli-
ened the opinion we have long entertained,
that no body of men can with safety be invested
with absolute power ; and that of all tyrannies
ecclesiastical tyranny is the most despotic and
shameless. Aluch as we deprecate the govern-
ment of the church by the state, we most
devoutly pray^ that the state in this country
may never be in subjection to the church. Any
rule in the church, whether that of pope, pres-
bytery, convocation, or conference, is essentially
popery ; it b from beneath, and will eventually
assume all the malipant features of A ntiChrist.
That a mit>directed Jove of in dependence should
make ministers and churches impatient of
advice, is much to be deplored ; but this evil is
iSir Jests than that, which the history of the
etanb proy§ to at, mn$t ineyitebJj itault fnm
any Miganisatioa which ihaU be inyeatad wifli
power to enforce its decrees. In the church of
God all are equal ; there is only one master and
ruler, even Christ ; and one code oi laws, the
sacred scriptures. This book is divided into
three parts, *' The idea of Government applied
to Church Questions,*^ " Scripture views ot the
Ministry/' and " Methodism. ' Our opinion of
the third part may be gathered from the above.
With the first part we have little or no ajni*
pathy. All arguments from analogy on ilia
government of the church we deem worse than
futile. Church government is a matter of
revelation, not of reason. With the second
Ert we have been much delighted. We dumid
glad to see it, with slight alterations, pub-
lished in a separate form, and circulated in all
our congregations. Our great aatonbhment is
that the writer does not folly adopt our form
of church governments. We can only account
for it from nis long connection with a system of
which the motto is, " What is expedient ?" and
not, " What saith the Scripture ? " ' B.
The Sister rf Mercy, A Tale for the Tiates
we live in. London: Houlstonand Stonemaa.
Foolscap 8vo. Pp. 176. Price 3s. 6d.,
cloth.
To expose the malpractices of thoae who call
themselves Anglo-CfathoUcs, but who are in
fact close imitators of Romuh devotees, it the
design of the tale contained in this pretty lock-
ing volume. Its drculation may be useful
especially among the wealthier classes, bj
guarding them against snares laid for them in
consequence of their riches. We have not a
yery favourable opinion of works of fiction as
vehicles for religious controversy ; but waving
this objection, and considering the tale simply
as what it is intended to be, we cannot hero
pointing out some serious defects. We wiU
say nothing of the crabbed discontentedness of
the one specimen of "dissenters'* introduced
into the story; but there are two particulars
which judicious churchmen will agree with us
in lamenting. The first is that though the
system which the tale is intended to counteract
is described in its operations it is not refuted,
or shown to be unscriptural ; the second, that
the gospel is not clearly unfolded, and placed in
contrast with that fallacious system which if
justly condemned. This should assuredly havt
been done to give effect to the authors in-^
tentions.
The Jesuits: an Historical Sketch, By
E. W. GRninELD, M.A. London : Seekrrs,
Fleet Street. 1853. 16mo. P^ 471.
Price 6s.
In our opinion a good history of the Jeaoiti
is^ still a desideratum. And no wonder : for a
man to do justice to this marvellous and
melancholy subject, must combine the deep
research of Ranke with the power of pictorial
composition possessed by our own Macaulay.
This work by Mr. Grin field makes no preten-
sions either to peculiarly deep research, tut
especial eloquence of style ; it is written, how-
ever, in a readable manner ; without any his-
torical blunders^ so far as we can see ; and with
•8 much im^Tt)tk\\V^ ^ ^'h».^%, «a way ^^tettant
BRIEF NOTICES.
loa
eai bt tiqiMcted to exhibit. Ptreiiti will do
«ill to pat it into the heads of their elder
cUUnn ee e ^ood fir<t book upon the importAnt
nbicet of which it treats. H.
Tke Oommg •• TVme of TrrnMe** during which
Ae ** Great Hain of the ** Seventh Kio/"
mill be ten in The Armiea of Rustia, now
frepturimp to came down upon the Papal King-
doms of Europe; viewed in connejcion with
f%e Eatiem Quretion, and the Restoration
of ike Jews; by meanj of the Steam Ships of
Great Britain, as the Modem Tyre of Pro •
■4<rjf« London: Houlnton and Stonemen.
iSrao. Pp. TilL 96. Price Is.
apologv for the fanlts of his
this: — ^It is penned in great
The author's
Krfbnnance is tlus:
Uste, and under circnmstancws (^ trial and
ilietioB, which few, if any of our brethren,
BBj be called to encounter in life, while engaged
is a warfiue of no ordinary character, both bj
word and writing, for many years past, to
witness for the kingdom of Christ on tno earth,
m tike midst of these * perilous times of the
kst day«,' in which our lot hath been cast."
Under these circumstances it would be un*
aercilhl if not unjust to criticise the work ;
theogh thej hardly amount to a yindication for
printing it. Whether to giTe a shilling for it
er not ninst rest with any one who has a
skiUiBg at hie own disposal and desires to possess
it; for oanelves, we shall only say that we
weald willini^y giye a shilling to recorer the
time we have lost in reading it.
Great TruAs for Thoughtful Hours, Essay
on Human Happiness, By C. D. Ad-
DERLEY, M.P. Second Edition. London :
Blackader and Co., 13, Paternoster Row.
1853. 24mo. Pp. 96. Price Is. Gd.
Great Truths for Thoughtful ^laments. No.
I. The Cry from the Cross, 24 mo. Pages 16.
Price Id. No. J J, Be not Righteous over
Whick. Pp. 31. Price 1<<. By tlu Rev.
Datid Laino, M.A., F.R.8. London:
Blackader and Co.
The little works whose titles are given above
belong to two series of publications no'.v in pro-
gress by Messrs. Blackader and Co. vVe
earnestly hope the publishers may meet with
soch success as shall encourage tueni to pro-
secute their noble enterprise. Wc have read
Mr. Adderley's volume with peculiar pleasure.
It is the production of a devout, intelligent,
cultivated Christian. There runs throughout
A rich vein of philosophic poetry, that reminds
as sometimes of the best works of Coleridge.
There is a loftiness of tone too which commands
attention and homage. From some of the
writer's positions and reasonings we arc con-
itrsined to dissent ; nevertheless as a whole tlie
essay has our warm approval. Our prayer is
tkat bv the Divine blessing, it may reveal to
may hearts now overchai^ed with sorrow the
Mcret of true happint'ss.
Mr. Laing*s tracts arc wcll-writtcn, and
thorooghly evangelical. The manifc$)t sincerity
■nd eancstneaa of the writer apnear on every
pme* Ali^ many a thoi>ghUtu momont be I
trnfrowed ty tbtirpenumJ! W. '
The Congregational Year Booh^ 1854. Con-
taining the Proceedings of the Coagregational
Union for 1853, and General Statistics of
the Denomnution, London : Jackson and
Walford, St. PauUs Church Yard. Bvo.
Pp. xvi. 320. Price Is.
The obligations under which Congregational
churches and ministers lie to the gentlemen
who have compiled this work are very great.
It gives the same sort of matter as is found in
relation to our own body in the Baptist Manual
and in the Supplement to this Magaaine ; but
it is more comprehensive than either or both.
No man knows the difficulty of obtaining such
information who is not practicallv acquainted
with attempts to acquire it, and it is but seldom
that it brings to him who has laboured succesa-
fully in this department even an acknowledg-
ment of his industry, as one detected mistake
makes more impression on the minds of many
who consult such a book, than ten thousand
correct statements. This volume seems to ua
to be remarkably accurate, and perfectly free
from anything objectionable in its reference to
other denominations. Whether it is appre-
ciated suitably by those for whom it is primuily
intended or not, we shall value it* and we bqg
the laborious editors to accept our thanks.
The Journal of Sacred Literature, New
Series, Etlited by the Rev, H, Burgess,
Ph.D, Member tf the Royal Society of
Literature, No, X, January, 1854. London :
Blackader and Co. 8vo. Price 58.
In this number, wo have read with pleasure
an article on the Sources of the Received Text
I of the Greek Testament, in which the Textile
Receptus is vindicated from the contempt with
which it has been spoken of generally in modem
works on Biblical Criticism. The design of
I the writer is not to maintain that the text is in
all particulars a correct one, but to show ** that
it is subtUautiaUy a good text, being founded on
right princiiilea ; and that it is comparatively a
good text, since, as wc think, it is far superior
I to the soi-disant corrected texts of the most
I recent critical edition s.*^ Other principal
articles arc on Recent Hebrew Literature — on
the Historical Advantage to be derived from
the Armenian "IVanslation of the Chronicle of
EusL'bius — ou Bishop Kaye and the^Council of
Xiciea— and on Maurice's Essays.
7%e British and Foreign Evangelical Review,
No, VII, December, 185.i. Contents I,
James Hervey^ and Ute Evangelism of his
Times. II, Bushnell on Christian Nurture,
III, Life of Ueyvl, IT, Oxford and
Rome: Dr. irisemuns Essays, V, The
Religious History and Coiulition of Spain,
VI. The Gymnasium in Prussia. VII,
Historical Theology, VIII. Maurice's
Theological Essays. IX. Critical Notices,
X. Herman IMtgious Periodicals, XI,
Miscellanies. Edinburgh: Johnstone and
Iluutor. Svo. Pp. 262. Price 3a. 6d.
An explanation and defence of infant baptism
such as we find in the second article ia \wd«e^
a treat Nothing teuda mote to XW <M\iaAaa
of truth than the introduction oC lYie ^Lvafi^vi^M^^
14)4
BRIEF NOTICEa
into psdobftptut circlet. How •eldom is a
coorte of lectarea on the sabject deliTered by
one oi oar brethren of another denomination
without the coDTeraien of a few of his people to
onr yiews! How carefully do they abstain
from the topic in their periodicals! If they
would bat adduce their arguments, we might
generally be qaiet and leare the work safely in
their hands. This is an importation from
America. Dr. Bushnell of Hartford, Con-
necticat, maintains '*that the infants of be-
lioTcrs are included in the corenant in which
God promises grace and salrstion." The
Princeton Reriew, from which the article
before us is taken, agrees with the sentiment,
bat is dissatisfied with the ar^ments brought
forward to sustain it. '*The idea we get from
all this," says the reriewer, after (Quoting largely,
** iw, that as there is at one period a rascular
connection between the parent and the child,
in Tirtue of which the life of the one is the life
of the other, moulding it into its own image as
a human beicg, so after birth there is a meta-
physically organic connection in yirtue of which |
last as natoially the spiritual life of the parent j
becomes that of the child, so that, when it j
comes into its own will, it begins, or may begin, |
its coarse, a regenerated human being.' But, I
though the reriewer says, ** It b because Dr. B. >
urges the fact of the connection between parents I
and children with so much power, that we feel
so great an interest in his mMk,** he also adds,
"His philosophy of that fact we hope may
soon find its way to the place where so much
philosophy has already gone.*^ We hope so too ;
and to the same tomb we belicTc that the philo-
sophy of his reriewer will speedily follow, if our
pcdobaptist brethren will but discuss the
matter. The third, sixth, and seventh articles
are also from the Princeton Reriew; the first,
foorth, and fifth are original.
A Mefnoir of the fate Mr, John Teal, Deacon
of the Baptist Churchy Shipley, Yorkshire,
By the Rev. P. ScoTT. Leeds: J. Heaton,
7, Briggate. London : Honlston and Stone-
man. 1853. Pp. xi. 130. Price Is. 6d.
A futhful and interesting biography of one
who lived near to God, and for many years
honourably discharged the duties of a member
and office-bearer iu the church of Christ. It
was our happiness to know him ; and we rejoice
that Mr. Scott has preserved his memor}* in the
small volume before us. Our readers will
perhaps remember that a brief sketch of Mr.
Teal appeared in this Magazine some months
ago. This book is an enlargement of that
sketch. The subject well deserved a separate
memorial. We wish the volume a wide circu-
lation among our churches. W,
Work ; or Plenty to do and how] to do it. By
Margaret Mabia Brewster. Second
Series. £dinbun;h : Thomas Constable and
Co. London: Hamilton, Adams, and Co.
1854. 16mo. Pp. 125. Price 28.
Some few months ago it was our pleasure to
introduce the first series of these valuable papers
to our readers. We can ipeak in the same
l«nDj of commendation of^the second as we
''id iff the fSnt Indeed, we Zwre more firequent
indications of thooghtfol reading and obsenra*^'
tion now than appeared then. We are glad -.
that the reception given by the public to thm
first volume has been so cordial as to warrant
the author in sending out another. The sub-
jects discussed are. Little Children's Work —
Young Ladies* Work — Work of Teachers and
Taught — Household Work— Work of Em-
ployers and Employed — Country Work —
Sabbath Work — Thought Work -7 Proviog
Work — Rert. The treatment of theM tomes
is highly soggestive and stimulating. M .
Borne and the Gospel, By the Rev. Jamks
Morgan, D.D., Belfast, Edinburgh :
Johnstone and Hunter. 1854. 16mo. Pp.
203. Price 2s.
Li obaerving the manner in which the con-
troversy against Rome is being now carried on.
Dr. Morgan has reached the conclusion — a
correct one we believe — that too much time and
energy are spent in protesting against error,
and too little engagea in the announcement
and exposition of truth. In the work before
us he has therefore aimed to combine both these
ends in just proportion. We congratulate him
on his complete suooesa. Though small, this is
one of the most valuable treatises on popery we
have ever read. It is marked by thoroogh
knowledge of the subject in hand, great deamess
and vigour of thought, an admirable selection
of terms, and a devout, earnest, affectionate
spirit. There is an Appendix containing two
sermons preached by the author on the twentv-
fifth anniversary ot his settlement among the
people of his charge. While valuable cniefly
to those for whose benefit they were preached,
they will be read with interest by all. W.
RECENT PUBLICATIONS,
flyprobeD.
I [tt should be nndcrttood that insertion in thie UstU not ft
I mere annonncemtnt : it eiprcMC* «pprobatian of the worii
j eaomented/— not of eoonc extending to erery pnrtlcnlarf hnt
• an approbation of their general character and tendency.]
I The Angel's Mighty Stone, a Type of Babylon ; sn
j Ode, written by Dr. Watts. The Music Composed
and Arranged for One and Four Voices, with a
' Separate Accompaniment for the Organ or Piano-
' forte. By John Kino. London t Honlston and
Stoneman. Alo^pp, 8. Prici 2r. *
The Tree of Life.
Blaekader and Co.
Winter— December. London 1
24mo., pp. 64. Price M,
The Eclectic Review. January. 1854. Contents :
I. Professor Wilson : Lights and Shadows of Scot-
tish Life. II. Mulligan's Structare of the English
Langtuge. III. Angling Literature. IV. Dr. La-
tham and the Ethnology of the Crystal Palaoo. V.
The Insurrection in China. VI. The Russian
Shores of the Black Soa. VII. Prophecy and the
Porle. VIII. Professor Maarice and King's Col-
lege. Brief Notices, Review of the Month, Literary
Intelligence, &e. iKmdon: Ward and Co, %vo.,pp.
128. Pric€U.ed.
The Christian Treasury: Containing Contribution!
from Ministers and Members of Various Evangelieal
Denominations. Jannaiy, 1854. Mdinbuq/h: John-
t(on< aad Htmter. Bvo., t*P* ^* PtiM 54.
105
INTELLIGENCE.
HOME.
rai BAPTISTS OF EKQLAKD IN 1851.
In thV^ejnoptical vieir of the different
nKgioiit aMioiniiiatioiis jast publiihed by the
tntbonty of the Regiainir General, the fbl-
iowing accoont is given of the baptists : —
The distingninhing tenets of the Baptists
Kkte to two points, upon which they differ
from nearly every other Christian denomlna-
tim; vis. (1), the proper subjeeit, and (2),
the proper mode^ of baptism. Holding that
the rite itself was instituted for perpetual
celefaration. Baptists consider, (1), that it was
memt to be imparted only on profession of
befief by the recipient, and that this profes-
Mo cannot properly be made by proxy, as
the custom is by sponsors in the Established
Chordi, bat most be the genuine and rational
STowsl of the baptized person himself. To
illastrrte and fortify this main pontion, they
refer to many passages of Scripture which
describe the ceremony as performed on per-
ms of undoubtedly mature intelligence and
1^, and assert the absence from the sacred
writings of all statement or inevitable impli-
cstion that by any other persons was the
ceremony ever shared. Adults being there-
ibre held to be the only proper subjects of
the ordinance, it is also held that (2), the
only proper mode is, not, as generally prac-
tised, by a sprinkling or affusion of the water
m the person, but by a total immersion of
the party in the water. The arguments by
which this proposition is supposed to be suc-
ceasfuUy maintained, are gathered from a
critical examiiuition of the meaning of the
word jSawri^of— from the circumstances said
to have accompanied the rite whenever its
administration is described in Scripture — ^and
from general accordance of the advocated
mode with the practice of the ancient Church.
Different Seels of Baptists,
These views are entertained in common by
all Baptists. Upon other points, however,
differences prevail, and separate Baptist
bodies have in consequence been formed. In
EngUind the following comprise the whole of i
tlie various sections which unitedly compose |
the Baptist denomination :
General (Unitarian) Baptists.
General (New Connexion) Baptists.
Particular Baptists.
Seventh Day Baptists.
Scotch Baptists.
Seventh Day Baptists.
The << Seventh Day Baptists" differ from
the other Gcnenl Baptist churches simply on
the fmmd tinU tbe terentb, not the irst, / were i
diAj of the week should be the one still cele-
brated as tbo sabbath. They established
congregations very soon after the first intro-
duction of Baptists into England, but at
present they have only two places of worship
in England and Wales.
Scotch Baptists,
The '< Scotch BaptisU" derive their origin
from the Rev. Mr. M'Lean, who, in 1765,
established the first Baptist Church in Scot-
land. Their doctrinal sentiments are Calvin-
istic, and they differ from the English Parti-
cular Baptists chiefly by a more rigid imita-
tion of what they suppose to be the apostolic
usages, such as love feasts, weekly communion,
plurality of pastors or elders, washing each
other's feet, &c. In England and Wales
there are but 15 congregations of this body.
History.
The Baptists, as an organized community
in Endand, date their origin frt>m 1608,
when the first Baptist church was formed in
London ; but their tenets have been held, to
greater or to less extent, from very early
times. The Baptists claim Tertullian ^a.d.
150-220), and Gregory of Nazianzen (a.d.
328-389), as supporters of their views, and
contend, on their authority, that the immer-
sion of adults was the practice in the aposto-
lic age. Their sentiments have ever since, it
is affirmed, been more or less received by
nearly all the various bodies of seceders which
from time to time have parted from the
Church of Rome ; as the Albigenses and
Waldenses, and the other innovating conti-
nental sects which existed prior to the
Reformation. From the agitation which
accompanied that great event, the opinions
of the Baptists gained considerable notice,
and the holders of them underwent consi-
derable persecution.
In 1832 the Calvinistic Baptist Churches
are reported at 926,^ which number, by the
addition (say of 200) for the General Bap-
tists and the New Connexion, would be raised
to 1,126. In 1839 the Calvinistic Baptist
Congregations were computed at 1,276, and
allowing 250 for the other Baptist Churches,
the total number would be 1,526. These
several estimates relate exclusively to Eng'
land, Wales, for the periods for which
accounts are extant, shows that in 1772 there
were 59 congregations (of all kinds of Bap-
tists) ; that in 1808 there were 165 congrega-
tions (also of all kinds) ; while in 1839 there
were 244 congregations of Calvinistic Bap-
tists. At the recent Censoa lYv« iraxc^ti
106
HOME INTBLLIGENGE.
Baptist CoNOEBQATioNSi
1' 5
so I fi
I
I
Q^neral BaptiHt (UnitAriaa) OOj
OeatnU Bauti«t (New Connexion) ...; 179;
PartlcuUr BaptUta (CalvinUtic; 1^4*
Seventh Daj Baptiita > 2;
Scotch BaptisU I 12
BaptUte Undefined I 482:
3 &3
3, 182
3731947
••• , ''
Si 15
£8< 550
The following arc the principal societies
and institutions supported by the Baptists ;
others to which they in part contribute are
included in the List of General Societies on
page cxvii. of the Report.
NAMB or SOCIKTY
OK
IifSiiruTfoif.
Income
for
the Year
1851.
B«ptiat Union
'Particular BaptiHt Fund
Bath Society for Aged Ministers
'Baptist Tract Society
Bible Translation Society
*Baptiit Building Fund
British Musions.
Baptist Home Missionary Society
Baptist Irish Society
FoEsiaai Mrssiows.
*Baptist Missionary Society
fQeneral Baptist Missionary \
Society 5
Trbolooical Collsgbs.
•Bristol
•Stepney
•Bradford
*Pontypool
•Havenonlwent
fLeiccster
1797
1814
1792
1816
£
103
2495
472
150
1777
785
3895
2298
li0<5
S017
1770
1120
ISIO
1812
1804
1004
1807
618
1839
285
1843
501
Societies to which the asterisk (*) is prefixed
belong tu the Particular or Calvinistic Baptists;
those marked thus (f) belong to the New Connexion
of Qtntral or Arminian Baptists : where no dis-
tinotive mark occurs, the society is supported by
both of these bodies jointly.
BRADFORD^ YORKSHIRE.
Services have recently been held in West-
gate chapel, to commemorate the centenary
of the baptist church which meets there, and
during the hundred years has been under the
care of only three pastors, the Rev. W.
Crabtree, the Rev. Dr. Stead man, and its
present esteemed minister, the Rev. Henry
Dowson. On Lord's day, December 4th,
sermons were preached on the occasion, in the
morning by Dr. Godwin, and in the evening
by Mr. Edwards of Nottingham. Oh the
following evening a public meeting was held
in the chapel, which was densely crowded, at
which Sir George Goodman, M.P., presided,
mppovted by a kigo numbeir of ministers and
inBuential twndB, The occasion was exceed-
ingly pleasant to the vast congregation. TUb
series of interesting and instructive servieti
was closed on Tuesday evening, December 4^
when a sermon was preached by Rev. J. Aldis,
from Psalm Ixxvii. 10, 11. The large sum of
more than £2,000 hat been realised during
tliLs festival, towards the erection of another
baptist chapel in the town. Mr. DowMm is
about to publish immediately a small voloae
entitled, ^'The Centenary: a history of thefirit
baptist church, Bradford, from its eommenee-
ment in 1753 ; with memoriali uf the chureh
of Rosendale, Cioughfold, Bacup, Rawd^,
&c., fh>m which it had its origin." Illuatrated
with views of several interesting objects.
ARTHUR RRBBT, WALWORTH.
The foundation stone of the new chapel
now erecting for the congregation in Horsley
Street was laid on Monday, Dec. 5, 1853, by
Apsley Pellatt, Esq., M.P. The Rev. E.
Steane, D.D., delivered an excellent address,
and the Rev. Messrs. Rogers, Wood, Sea-
borne, and Howieson led the devotional exer-
cises^ After a numerously attended tea meet-
ing, at Horsley Street chapel, a sermon was
preached in the evening at Sutherland chapel
(kindly lent for the occasion) by the Rev.
W. P. Tiddy of Mansion House chapel, late
of Brussels.
More than £1000 had been collected
towards the object previous to laying the
stone. The offerings on that occasion and
subsequently amount to more than £300.
The new chapel is to seat 750 persons, and
the old place to be fitted up for Sunday
school rooms for 300 children.
ASHTON-UNDRR-LTNS.
The Rev. W. K. Armstrong, B.A., late of
Huddersfield, has accepted a unanimous
invitation to the pastorate of the baptist
church assembling in Welbeck Street, Ash-
ton-under-Lyne ; and entered on his labours
on the first Loid's day in December last.
PENKNAP, WESTBITRY, WILTS.
On Thursday and Friday, December 15th
and 16th, very interesting services were held at
Providence chapel, on the occasion of re-open-
ing the place of worship and school rooms,
afler considerable improvements and enlarge-
ment. The interest waa increased by the
fact that the pastor of the church, the Rev.
Shem Evans, completed the twentieth year
of his pastorate during the week. The Hon.
and Rev. Baptist Noel, preached on Thursday
evening and on Friday morning, and the
Rev. Thomas Winter of Bristol on Friday
evening. On Friday ailenioon a meeitog waa
held» under the j^ceiidaiicy of Robert Lewiard,
HOHl IHTELLiaEKaB
ft|, «( Bchlol. A dclfhtfiil Chratian
Mng paraded tin MMmbl;, while HTsnl
Mghbaarini bntbren oRered prayer, und
ddlfarad titilirwi i, e«ptciallj referring lo
Ite ImgUuDed peiind daring which the pu-
l>r hul pioided orer the church, aad the
aeccal which had attended hi> mioutir; at
i» Kine tine siving npreMion to the affec-
beate ragaxd in which he haa erer been held
tjhfethnn around. ThefoUowingLonl'idaj,
linpenal aeiYitei were continued. Bermom
we pimped by the Rev. C J. Uiddleditch
•( Fmiie, and the Rei. W. Baratt of Trow-
bidg«. ITpwardiof £30 were collected in aid
rflheeipeiuea. The eenicea throughout were
nvlced bj (delightful ChiiMian fbeling, which
Mlj wamnU the belief that they will be
prodDctire of inadi beneRl to the churchen in
Ibcdiitrict, many of whoM puton and dea-
addieaa on the nature of a goapel chuicb.
The ordination prafer wai olfei«d b; Hi. J,
Jonei, Llnndynil. Mr. Owenwai addreiwd
by Mr. E. Thoiniu.Cardignn.aiidthe church
by Mr. J. Williema, Abetilnar, and (be ier-
vices affurded much pleasure to (he congre]{B-
tion nMembled.
Rev. Q. Daties of HiiTcrfotriwtst, and
Stepney College, haiiliB receired a cordial
and unanimoua inntatlon of the BapliM
charch in [hU dly to berome its paatol, hai
acce[ited it and commenced hla Ubourt with
pleaung pmpecti of utefalneai.
c&swnur^
n« Rer. W. Evaua lale of Beckingtoo,
laria; accepted the coidial and unanimoua
■ritation of the church at Crewlietiie to the
fMlaiat^ commenced his itated duliei in
AsHown OB the aeoHid aabbath in December,
On Monday, Deoembpr 2Gth, 1H53, Mr.T.
D. Jone^ late of Korton Collegii, Urndrord,
■«■ onlained peitoi of the Englinh ba|>list
chaich in the town of Pembroke. Memn.
Dane* of M^irlen, Hoigiin and Thomas of
Pembcoke Dock, lUea of Amolda Hill, and
Jane* of Llanelly, took part in the KiTices.
On TueidBy,December27tli,M.G, While-
head wa« ordalacd to the pmtoral office at
the new chapel nt Shollcy Bridge, after
Ubonring with acceptance for the tpxce of
nine monthL The Re*. II. Chtinlopher of
Bowden, near Mnncherter, comnenced with
dcTMiannl eierciiea. Rev. J. D. Currick of
:4oith ^hivtde elucidated the canititutioii of
1 Chnitian church, asked the usuul cjuotioiie,
ind offered the ordination piaycr. Rev. T.
Potlcnger of Mewcaalle gaie the charge )a
Ibe paMoT, the Re*. J. Uavii of Newcnstie
deliicred an eanieat cfaaiije lo the church
tod congregation on ilg individual nnd col-
lective leaponiibililiee, &c., the psstoT closing
lb* MTvice.
The Rev. Charles Shakipeart, late of
St. Aiden's Episcopal College, aod of Edm-
biirgh, ha* aceepled the charge of the oongra-
gatioD worshiping in the chapel on the eatale
of S. M. Puto, Esq., M.F., SomerleytOD,
Sudtiik, and entered on his duties.
The members of the Young Men's Mutual
Impravemcnt Asaodation, in connection with
George Street chapel, held n tea meeting in
the long-room of the Mechanic^ Institute,
Hull, on Thursday evening, Dec. 29, to give
(he friends of the Rei. \V. J. Btu^rt an
opportunity of meeting him and hearing a
parting addms prior lo his leaving the town.
The room was well filled. Many neighbour-
ing minisluiB were preient and took part in
the engagements uf the evening. After
others bad spoken Mr, Stuart addressed the
meeting in a solemn manner and with
considerable emolion. He goes to take the
oversight of the baptist churches at Loscoe
and Swanwick, Dtrbyihire.
On the 37th of December, 18S3, Mr, John
0««a,ortheHafetAird West baptist academy,
«M tecngnised as eo-paator with Mr. Timnth/
AgM^ Kb» Minted tbp Inlmductorx
Tha Rev. W. J. Stuart, luteof Ilull.eiitcred
jon the jiBStoratc of tile bajitisl churches of
the above villages on the 1st of Jaimnry,
IH.^i. The event was commemorated by
tea meeting! at both places on the cveningii
of January 2nd and llth. At Svcanwick,
I January 9th, upwards of two hundred
I persona sat down to tea. The public meet-
ing having been opened by prayer by the
I Rev. E. Davics of Ki.tdings, 1). Ilaslam,
Esq., was very cordially nnd unanimously
I rei|uested to prenide. Interesting and appro-
I priale addrewcs were then delivered by H.
Keaiwin, Esq., Heanor ; Mr. Millward, nnd
! the BevB. T. Colledge, independent, Rid-
.lings ; W. Grty, general bnptirt, Ripley; T.
LoniHS, Leiecater, anil's. 3. a*.u»tt, "^A-
/ wilhttandiDg the unhTi»xTa.>i\« italt vA ftw
108
HOME INTELLIGENCE.
weather, the meeting was jtrj numerously
attended, and the kindest interest was mani-
fested in the settlement and success of the
pastor elect.
TRIKITT ROAD CHAPEL, IIAUFAX.
On Lord^s day January, Ist, the second
baptist church, Hali&x, which [has hitherto
worshipped in the Horton Street Rooms,
took possession of the spacious school
room underneath the new place of worship
in Trinity Road, when two sermons were
preached by the pastor, the Rev. W. Walters,
and collections made on behalf of the sabbath
school. On the following Tuesday evening
n public meeting was held in connection with
the opening services. The pastor presided,
and valuablo addresses were delivered by
Messrs. Dowson and Green, of Bradford,
Stock of Salendine Nook, Cecil (independent),
of Bramley Lane, and Howard (new con-
nexion methodist), of Halifax. The friends
rejoice in the increased accommodation afford-
ed by this removal, as their former meeting
place had become far too small. They now
look forward with desire to the completion
of their chapel.
IRVINE, SCOTLAKD.
The Rev. Robert Johnson, of Glasgow
(formerly of Beverly) having accepted the
pastorate of the baptist church at Irvine, was
publicly recognized on the first Tuesday in
January. One of the deacons, VV. N.
Garrett, Esq. (grandson of Robert Raikes,
the philanthropist), gave an interesting
account of tho origin of the church, as
formed4mder the ministry of the Rev. George
Barclay, .exactly fifty years ago. The Rev.
Dr. Hoby of London delivered an appro-
priate address on the nature of the Christian
church in genera], and the tokens of divine
goodness towards this church in particular
during half a centuary, more especially during
the long and laborious ministry of its vene-
rable founder. The Rev. Dr. James Paterson
of Glasgow followed in an address, which
produced a deep impression on the audience;
his subject was the mutual duties of pastor
and people. The Rev. Robert Weir of
Glasgow concluded with some striking remarks
on brotherly love and the discipline of the
church.
GREAT TORRINOTOV.
At the annual tea meeting, January 2nd,
1854, held in connection with the baptist
chapel. Great Torrington, the Rev. D. Thomp-
son was presented with a purse containing
twenty guineas as a token of gratitude for
ministerial and other labours. Mr. Belman,
IB making the pre9eBt»tion,8tdd, " Dear friend
and pastor, we esteem it a great privilege fo
offer you most respectfully the thanks of many
friends, with our own, for the efforts 'yoa haTB
made and are making for the moral and
spiritual good of those around you; more
particularly for your instructive and interest-
ing lectures: and as a memorial of gratitude,
b^ to offer you a purse containing twenty
guineas, with the united good wishes of the
contributors, that you and your family may
enjoy y'^under God's blessing, a happy new
year." The meeting, which was one of great
interest, was addressed by the pastor, Mears.
Ward, Veysey, Chappie, and Beer. Several
brethren engaged in prayer.
PEESCOT STREEr, LOVnON.
On the 2nd of January, 1854, the mem-
bers of the church meeting in Little Presoot
Street were holding their annual church
meeting with great comfort, and rejoicing in
the mercy which God had shown to them in
their trials. No idea of danger was realized
by any one, either ^then or afterwards, until
the evening of Saturday the 7tb, when the
ceiling fell, breaking the pews, the top of the
oak table in the table pew, and covering
many of the seats with mortar. Had this
event occurred ten minutes before, the ser-
vant, who was performing her duties on the
spot, would have been killed. If it had
occurred on the 2nd, or on Lord's day the
8th, not less then twenty lives of our brethren
and sisters must have been destroyed. Under
this augmentation of their trial the brethren
desire the sympathy and prayers of the
churches in their behalf.
TH0N0*S BRIDGE, HOLMFIBTH, TORKSHIRE.
A new chapel capable of seating about two
hundred people, and placed by the liberality
of its owner at the service of the baptist
denomination, was opened at this village on
Wednesday the 4th of January. Two ser-
mons were preached ; that in the afternoon
by the Rev. J. Stock of Salendine Nook, and
that in the evening by the Rev. W. Walters
of Halifax. The Rev.'T. Thomas of Mcltham
and the Rev. J. Barker of Lockwood con-
ducted the devotional engagements. At
Mr. Beaumont the proprietor has built the
house as a thank-offering to God for success
in business, and with the hope that it may be
made a blessing to the neighbourhood, he has
defrayed the entire cost of its erection.
Are there not many Christain merchants
who might go and do likewise I
BIRIHNOHAM.
At the annual meeting of members of the
baptist church. Cannon Street, Birmingham,
January 9th and 10th, the Rev. T. Swan in
the cliaiT,addtctses were delivered by the Rev.
HOME INTELLIGENCE.
109
W. Stokes» wcretary of the London Peace
Sodetjf the ReT. T. Hands, late miMionaiy
te the island of Jamaica, both of whom are
nanben of the church. The occasion
toiTed more than ordinary interest from the
fJKt that the Her. T. Swan had just com-
pleted the twenty-fifth ^'ear of his pastorate.
hi a memorial of this eTent, Mr. J. W.
SltoweUy senior deacon and secretary, had
fRpared a manuscript history of the church
soee its commencement in 1737, including
isttf erting accounts of the progress and pre-
Rst state of the church, a list of the various
piitors, deacons, and trustees, who have sus-
tmed office ; a catalogue of the collections
Ttdch have taken place and the amount
collected ; the number of baptisms by the
KTcml pastors ; the names and dates of
■onbers removed by death, with biographi-
al Bodoea, &c; The first body of particular
kiptata in Birmingham asMmbled for wor-
riiip in a house at the back of High Street.
The chapel was enlarged in 1780, and
nbdlt daring the miniirftry of the Rev. T.
lloigan. I^ere have been nine pastors.
When Mr. Pearce was chosen in 1790, the
nmber of members vras 242, and during his
ainirtry there were added 325. Mr. Morgan
haptiied or received by dismission from other
baptist churches 240 persons, and the acces-
■on during Mr. Birt's pastorate of about ten
years was 438. Mr. Swan entered upon his
pastoral office in January, 1829, and since
that period 1140 members have been added.
The present number of members, including
those residing at the village stations, is 738.
princes' risborocoh, bucks.
On the 28th September, the Rev. J. B.
Blackmore was publicly ordained as pastor
of the baptist church here. The Rev. J. J.
Brown of Reading described the nature of a
Christian church. The Rev. P. Tyler of
H«idenham, proposed the usual questions,
sod the Rev. I>r. Angus, president of Stepney
College, delivered the chaige to the ordained.
In the afternoon there was a genenil meeting
St which several of the neighbouring ministers
delivered addresses, and in the evening the
IBbev. Dr. Godwin preached to the church and
congregation. The chapel has lately under-
gone a thorough cleaning and repairing at an
apense of about £ 1 50. The proceeds of the
collection that were made nt the end of each
Mrvioe, and of the public dinner amounted to
£^, This, together with £50 previously
obtained clears oflf nearly half the debt. It is
to be hoped that the church may be freed
from such a burden by the speedy liquidation
of the remainder.
RECENT DEATHS.
JOBM WALXPEN, SEN. ESQ*
0BtlMS8tlid»/'^ila/> dIedUr, Walk- 1
rat, XTa,r^99vaxa $mmik3.
den, of 12, Groivenor PUice, Camberwell, and
of Lawrence Lane, Chcnpside, London.
For fifty years, at the time of his death,
Mr. Walkden bad been an honourable
member of the baptist church in Church
Street, Blackfriars Road, and for the last
thirty -six years of that period he had sus-
tained the office of deacon. It may be truly
said of him that he performed " the office of
deacon well and purchased to himself a good
degree.'' His memory is fragrant in the
church. His brethren in office who survive
him fpeak of him as ''hanng afforded
valuable aid by the exercise of his experienced
judgment on all questions of importance and
difficulty." Indeed Mr. Walkden*s natural
disposition well qualified j him for such a
position, for the prominent features of his
character unaffectedly were benignity, pru-
dence, and integrity, to which may be added
devout piety, and a complacency for all that
was good, amiable, and useful. Those
brethren also bear witness to ^ the pleasure
they always felt in meeting him, for delibera-
tion and council on xill matters affecting the
church."
In the early part of his life Mr. Walkden
was much among the Wesleyans, and he
frequently spoke of that society with peculiar
interest and respect, as *'mo8t useful in
awakening to an early conviction." Mr.
Walkden's education and very early training
were conducted with singular prudence and
care; and it was the happiness of his youth
as well to be cast among a people of earnest
and healthy piety, as well as of high respect-
ability. In the yeiir 1821, the writer of these
lines was introduced by Mr. Walkden
to the friendly acquaintance of some of those
Christian friends, then rather advanced in
life: they were plain business like persons,
but of sul»tantial worth. They commanded
a wide and solid influence, and were deemed
" the very soul of honour."
At the age of nineteen, Mr. Walkden left
the north of England and settled in London.
In the metropolis, where a new world pre-
sented itself, all was brilliant, delightful, and
fascinating to the young stranger. *< But
though highly interested with all he saw, he
had the good sense to remember that he
must, in order to enjoy what surrounded him,
diligently pursue the line of duty marked out
for him ** by his judicious friends. Mr.
Walkden remained as one of the same firm
on which he first entered until he commenced
business for himself at Lawrence Lane,
Cheapside. There a gracious providence
prospered his efforts and crowned them with
much success.
Mr. Walkden was twice married. In a
little more than two years after his first
marriage, he was left with two infant children
in bereavement. To his second d^r, excel-
lent, and surviving parltieT Y\o 'wql's MrnVfidi
forty-four years, who waa (olon^lYie io\ac«)V\\«
no HOME IhrnaJAQWOL
oonfidMee «nd honour of hli homo. She i bo djitppoialod in hit hopo. Ho li? od imfil
still reUins much of bor monUl vigour, the chapel woo ofoin well filled wkb beeien
penonal energy, and cheerful, healthful mety; : and the church gieaftlj incroaaed under tfao
while ehe ieeli the heavp tUroke of her j laboura of the pment eneigetie minSrter,
bereavement, iihe can bow down to the dispen- i Mr. Hranch. During thie Laog trial of bii
sation with pious complacency at the same I patience, submiision, and fiuth, Mr. Walk-
tioM that she blesses the memory of departed ' den's steady principle sustained him and
worth. Two sons and one daughter survive - carried him through, and since his daath
their &ther to inherit the blessings of bis proof enough is manifiest of his identity with
pious example and care, as well as the fruits ' the cause at Chureh Street by hia beqnesti
of bis industry, integrity, ^skill, and per- ; to its institutions.
severance. i Mr. Walkden's long and valuable life wis
Mr. Walkden's religion was of a fOund, < one of almost uninterrupted health, so that
deep, and solid character. His prayers gave his last long distressing illneas was thereby
the best expression of the tone and complex- ; rendered by contrast the more trying and
ion of his mind and soul (how solemn, irksomo, and called for greater self-command
calm, yet earnest), and left it impressed upon ' and for the especial exercises of the divine
the observer's mind that there was a striking graces to bear up under it with equannsity.
'He suffered under bronchial disease, which
resemblance between the tnn^r and 9uttr
man. His first fiivourite preacheis in London gradually but with fatal steps brought him
were the Rev. John Newton, of St. Mary to his end.
Wolnoth, and the Rev. Mr. Gunn, an excel- ; ^_
lent clergyman. Hence it may be easily |
ascertained what were the tone and grade of
Mr. Walkden's religious sentiments. " His
countenance would beam with delight when-
ever he spoke of listening to those excellent
ministers." About the beginning of the present
century, Mr. Walkden became decidedly
attached to the baptist denomination, and
united with the church under the ministry of
the Rev. James Upton, the scene and locality
which continued for more than half a century
to be the source of his greatest pleasure and
lEV. B. PASSOXS.
Died, November, 1853, Mr. Biebmnd
Parsons, aged seventy-nine, pastor of thf
baptist churoh at Whidbura, Conley, naar
Warmuister, Wilts.
He had preached salvation in this pteot
for nearly fifty years, and succeeded under
Grod, in raising the church containing at this
time about fifty members; many more having
been removed thence by providence and fay
death. His departure was most peaceful and
solicitude. From that period he became a { happy ; his soul confiding and rsrjoicing
ftxod and settled man. His own church was ! in Christ whom he had long served in the
his home, and he always regarded the dis- ; gospel.
tinotive feature of his denomination m his The event was improved according to his
honour, while at the same time he I request, in a sermon delivered by his neigh-
cultivated a tender, warm, and expansive hour, Mr Shem Evans, to crowded congrega-
sympathy with consistent godliness under , tions, both at Whidbum and at Westbury
every name and .vpect. While Mr. Upton ' Leigh, near which place the deceased had
lived the cause flourished. His bustling always lived. The text was long sinoe dioasn
activity, evangelical strain of preaching, warm , by him as a father of a largo fiimily, vis. Oen.
hosrt, good nature, and cheerful countenance xlviii. 15, 16, *' The God which led mo all
kept the interest together, and alive. But ; my life long unto this day, the angel which
after Mr. Upton's death it began to languish, ^ redeemed me from all evil, bless the lads."
and under several successors it gradually ' He was a conscientious and attached niem«
decayed; yet those gentlemen were by no I ber of the baptist denomination; a otmpleis
means Mr. Upton's inferion in intellectual i m^ of this publication (the Baptist Magasiiic),
power, erudition, or in sterling evangelical , has been left by him to his family. May his
sentiment; quite the contrary,' but the count»> ' descendants realise the blessings be desired
nance, the tones of voice, tho significant i in their behalf,
nod, and the kind half spoken word of the long __
beloved minister were gone, and the prestige
of Mr. Upton's name had vanished withal. ^^ i(»WB. BELL.
The congregation it was found, had taken ' Mrs. Bell was a daughter of tho late Mr.
wing, and the few who remain eil felt the i Michael Atkinson, and the wife of Mr. J.
gloom of a deserted place. Mr. Walkden, as Bell, both of Newcastle. From an early ago
senior dencon and treasurer of the church, | she was fiimiliar with divine worship and the
saw and felt all this, with such emotions as i subject of religious impressions. Not till her
maybe easily supposed. Yet he kept his ! twenty- first year, however, did she make a pro-
post with a meek endurance, and with the j fession of her love to Christ; but in December,
patience of hope be looked and prayed for | 1839, twenty-five persons were baptised in
theretumof prosperity and for the time when i Tuthill Stairs chapel by Mr. Pengilly, and
Ztoif should be Mgaia Avound, Nor ^as I oux dons fidend waa one of tbat numbtr.
ROMS INTEIiLiaBirOE.
Ill
Inmedliitelj after tfaii open declaration of
ittachment to the Kedeemer, she made her-
self lueful in the distribution of tracts, until
other dntica demanded her attentJoa. Week
tfter week she went from house to house with
htt taesecngcra of peace, and with^ all the
■door of youthfnl piety.
Two yean after her baptism she was mar-
ried to her now heieafed husband, and five
Tcaia ci domestic happiness ensaed ; but in
tte Tear 1847, she had a seferc illness, and
fv manr months her life trembled in the
lalaace. Favoured with a good constitution,
Md with the blearing of God upon medical
treatment, she slowly recofered so far that
Ae eould resnme the duties of her fhmily
■Ml rerisit the house of God. Her system,
however, bed recnved a shock which it never
get over. Hopes and fears alternated until
tfie antumn of hist year when the dark
ibsdow of death began to cross her path, and
admonished her to set her house in order.
In the midst of her days surrounded with a
devoted husband, young children, affectionate
relatives, and a large circle of friends, she
received the sentence of death in herMlf, and
slie received it as became a child of God and
in a spirit which did honour to divine grace.
For a moment nature shrunk at the prospect
ef separation from her beloved partner and
children — it was only for a moment — and
thcB religious principles ended the struggle
and produced subaission to the will of God.
Now began a series of moral triumphs such
as can be seen in no other place than the
chamber of the afflicted Christian, who enjoys
the ** peace of God which passeth all under-
standing.*' Resting upon the Rock of uges,
feeling herself in the hands of him who
ledccmed her with his own precious
blood, and acknowledging his right to do
what seemed good in his bii^ht, she was ena-
bled to watch the decay of fier outward tene-
ment without alarm, and to view with joy
the approach of death. When slic found
that her end drew near, she arranged her
fimiily matters with n composure that sur-
prised her friends, and to them she appeared
like a person who anticipated a jouniey to
some delightsome place, and who wished that
etery thing might be found i-i order when
the was gone. Having done this Hhe patiently
settled down to wait for the coming of her
Lord.
Death came at last, and then she snid,
' Pray fbr me that my faith fail not, and that
it may soon be over." She was comfortetl
with the words, "^Fear not, ixir I am with
thee," and she repeated •• Fear not, fear not."
**Dq you find the Saviour precious now r'
is^iured one of her sisters, ** precious, pre-
ciook,'* waa her answer. In the act of dyiujjf
As Mid, ** O, pray fbr me, that I may be
msUined, and that it mav not be lonp:."
••k is well," or "all is well/' were her Utft
vordsjaod tbocouffivt was over. "She vnif
not, for God had tiOceo her." She had fiUlen
asleep in Jesus, and finished her course
November 29th, 1853.
MRS. ATKINS02T.
Sinee the preceding article waa writtati,
Mrs. Atkinson of Newcastle, the mother of
Mrs. Bell, has died in the fsith of Christ, in
her eighty-first year, and the forty-riith of
her membership with tho church now meeting
in Bewick Street chapel.
MRS. nuNT.
Died on Wednesday, Dee. 1-lth, 1853,
Susanna wife of Timothy Hunt one of the
deacons of the baptist chapel, Woodstock,
aged 64 years. For nearly fifty years she had
maintained an honourable profession, having
been baptized and joined the church at
Westmancoat, Worcestershire in early life.
In 180D, having united with her now bereaved
husband, she removed to Worcester, and into
communion with the church meeting in Silver
Street. In 1819, in thcprovidenc of God she
was brought to this place where she rejoiced
over the rise of an infant cause, and also
mourned its depression. For thirty-four years
she has suffered greatly from epilepsy which
gradually reduced her strength and greatly
impaired her Acuities, but which she bore
with Christian fortitude and resignation ; but
the summons came and she has gone to behold
the glories of her risen Saviour and join the
multitude of those who hove washed their
robed and made them white in the blood of
the Lamb, and in the language of one of her
favourite hymns to ** Crown him Lord of all."
MRS. DAKIEL I).VVIES.
This departed friend was the wife of the
Rev. D. Da vies, Bethesda, Swansea. She
was bom'in March, 1798. Her father, Mr. J,
Morris, Fairy Grove, wasan intimate and a con-
fidential friend of the Rev. Joseph Harris,
Swansea, a name well known in Wales as
being associated with the commencement of
its periodical literature. lie also filled the
office of deacon with great efficiency for many
years at Old Back Lane. Mrs. Da vies was
consequently favoured with a religious educa-
tion, which is one of the greatest mercies any
can enjoy in their youth. Through the
influence of holy example and sacred instruc-
tions, she became the subject of religious
imprcsbions at a very early period. She
attended the ministry of the Rev. J. Harris,
hut joine<l the church after the settlement of
the Rev. D. Davies. She yielded public
obedience to the authority of Christ, February
10th, 1827, and soon became a pattern lo all
her associates, in meekness of spirit, Christiuu
devotcdness, and reg\iV.\rit\ v>{ allewAxuK-o ow
the means of grace. In the yew \\\^'i sW v?\\s
112
EDITORIAL P0BT8CBIFT.
niarried to Mr. DaTie^ After this the duties
of a wife and a mother claimed her time and
attentioUp which were dischaiged by her with
great faithfulneas and affection. She sought
to bring up her ofbpring in the fear of the
Lord, and had the gratification of seeing both
her son and daughter surrendering themself es
to the sceptre of Christ, and trei^ing in the
path of Christian obedience preTious to her
departure. Her death, which took place
December 22th, 1853^ was sudden, but
characterized bj those features which mark
the death of the righteous, peaoefulness,
resignation, and serenity.
MRS. TOXLINSON.
At the Mall, Waterford, 8uddenly,>ged 59,
Mrs. Tomlinson, relict of the kite T. Tomlin-
son, Esq., surgeon, Mill park. County Carlo w.
Mrs. Tomlinson teems to have received the
truth at a comparatively early period in con-
nection with the established church, of which
community she remained a member until
about seven years ago. Shortly after
her husband's decease ri^e went to reside in
London, and finding it difficult to hear
evangelical preaching in the churches of the
metropolis to which she went, she was led to
attend a baptist chapel at Walworth. She
soon adopted baptist sentiments, was immer-
sed, and became a member of the church
then under the care of Mr. Moody, of whom
she always spoke with esteem.
After her return to Ireland in 1850, she
worshipped and communed with the baptist
church at Waterford. On Friday the 6:h of
January, at two o'clock she was visited by
her pastor, and then seemed to be in her
usual state of health, but at seven that evening
she died. Although Mrs. Tomlinson did not
speak after she was attacked, her children
and friends rejoice in a persuasion that she
was prepared to enter into *'the rest which
remaineth for the people of God." As a firiend
and parent, Mrs. Tomlinson was uniformly
warm-hearted, affectionate and kind. As a
Cbristion she was strongly attached to what
are called the doctrines of grace, and highly
valued the services of the sanctuar}-. Her
general deportment was consistent, and in
some respects exemplary, but she always
deeply felt her own unworthiness, and grate-
fully acknowledged the truth, '* By grace are
ye saved, through faith, and not that of your-
selves, it is the gift of God."
reaiB the secretary to the Particular
Fund.
XR. WILLIAM BAILSY.
Died, on the 18th of January, after a short
illness, Mr. William Bailey, of 33, King
Street, Covent Garden, in the seventy-fourth
year of his age. He had been a consistent
and devoted member of the baptist church
in Eagle Street, London, forty-three years,
and a faithful and honourable deacon of the
game for tbirt/'two yean^ and was for eight
EDITORIAL POSTSCRIPT.
A typographical error in our last number
has occiuioned us great uneasiness. The fint
page of the wrapper consists of two parts ;
a part which remains unaltered fifom month to
month , containing the border, the title, the
pricey and some other words, and a part which
IS constantly varying. The compositor has to
alter regularly the name of the month, and
the ' ' Contents." 1 n preparing for December,
when double the usual quantity is givoi and
double the usual price is charged, he had to
take out from the top of the page the words^
** Price 6d.'' and subsUtute *' Price Is." In
preparing for the January number, the words*
*' Price 6d." should have been restored.
Unhappily, in the haste arising from the
necessity of completing the whole before the
Christmas holidays, this was neglected.
Price Is. therefore appeared as before. In
consequence, as we are informed, some pur-
chasers have been charged a shilling for the
January ntmiber. Where this has been done,
we hope that they will apply to the local
booksellen to refund the ovcvcbarge^ as the
booksellers have been charged no more than
the usual price by tlie publishers.
We learn that our friends at Eagle Street
have determined to pull down their present
place of worship, which has stood neariy a
hundred and twenty years, and rebuild it,
partly on the present site^ and partly on
adjoining groimd which is the property of the
church, so that the front will be in Kingsmill
Street, and the building will be visible from
Holbom. Wo wish them great success in
this laudable undertaking.
The Rev. Edward Howe, late minister of
the Free Church of Scotland, to whose bap-
tism we adverted in our last, requests ns to
say that, having changed his residence, the
letters of friends who desire his services
should now be addressed to him at 78, Little
Britain, St. Martin's-le-Grand.
At the meeting of the proprieton held a
few days ago for the distribution of the profits
of the Baptist Magazine, they had the plea-
sure to vote seventy-three pounds to thirty-six
widows of ministers, the greater number of
whom had been recipients before, though
some had been only recently bereaved. The
grants would have been larger and more
numerous if all the ministers whose widows
desire assistance had been equally anxious in
their life time to promote tlie sale of the
work ; but it is sometimes said by an appli-
cant with great simplicity, ^ I never heard of
the Baptist Magazine till smoe the death of
my husband, and I rejoice to find that there
is such a fund established froin which 1 may
hope for aid."
IRISH CHRONICLE.
FEBRUARY, 1864.
BANBRIDGE.
It win be gratiffiiig to all oar read-
ers, bat particularly to those who sent
spedal oontribations to aBsist in the
enlargement of the place of worship at
Banbridge, to learn that not only has
the chapel been opened with pleasing
•ervioes, as described in the last Ghro-
nidey bat the expense of the alteration
entirely defrayed. '' Since I last wrote,"
■ays Mr. Bain, ** we have had a meeting
of the deacons and principal members
of the church, and had the building
aoooant audited. We are clear of debt I
I collected, including the Opening Col-
lections, £184, and our outlay was £181
18s. dd.** In a previous letter he says, ''It
was pleasing to see all parties vieing
with each other to render our opening
serrices successful. It is the first time
I have been able to test public opinion
towards us, or knew how I stood in
society. Four of the leading Belfast
papers noticed our opening."
" You will be gratified to learn that the
Presbyterian minister of this town
wishes me to have a united church
prayer meeting on the^ first Monday
eTening of the new year, to seek an
outpouring of the Spirit, and a revival
of religion in this locality. Surely the
hand of the Lord is in this, as it has been
over me all my life][,long. I have had
s good deal of anxiety about our new
house, but now it is finished, and I
desire to ascribe all the glory to God."
The case is the more pleasing, as the
w<vk has been accomplished with com-
ptiatively little aid from England, —
aoiM at all from the funds of the So-
ATHLONE.
"I rejoice to inform you," says Mr.
Berry, January 16th, ''that I bap-
tized in one of the streams of the Shan-
non yesterday, at mid-day, an intelligent
Roman catholic. The banks contained
a large congregation, many of whom
were Roman catholics, and aU behaved
with the greatest decorum : two other
converts will soon follow. This is to
me a great consolation, after all the
persecution I have endured. . . It is very
difi&cult here to get a suitable place for
baptizing. The river near the towp,
and in the town, is too deep ; and the
ice yesterday on the stream was so
thick it was with difficulty we could
obtain a place. I wish you would
advise me how I could get a vestry,
pump, and baptistery at the chapel. I
feel this the more, in proportion as I
see prospects of frequently baptizing.
The services yesterday in the chapel,
and at the water, were very interesting
and well attended."
One of the schoolmasters at Athlone,
who also acts as a reader, reviewing the
general state of affairs, on the last day
of December says : " During the past
year we have bad much to contend with
as a denomination in carrying out our
distinctive principles, and those kind
and benevolent objects contemplated by
our Society for the moral, social, and
spiritual improvement of the young and
rising population of this ungodly and
popish town and its vicinity; so that
wo can truly say we had 'fightings
without and fears within.' But He
'who maketh the wrath of man tc^
praise him, and the lema^^x ^<^
114
I&I8H CHBONICLK
restrain,' has been pleased to oYerrule
even these apparentlj untoward drcom-
stances for good, so that many of onr
protestant friends who hitherto have
stood at a distance from us iare now
beginning to appreciate our exertionB,
and have lately given proof of their
sympathy.
^ And also among the Roman Catholics,
now that the excitement caused by the
Jesuits has considerably ceased, some
few are ashamed of the hostility mani-
fested by their spiritual guides, and
several of the chUdren who attended
the schools, as you are aware, have soli-
cited admission again.
*^ Lord, hasten the day when priestly
despotism, superstition, and will-worship
in Ireland will finally M before the
preaching of the everlasting gospel of
the blessed God, as the darkness of the
^night before the rising sun.
''This month, after school hours, in
the evening, I have visited thirty-one
lkmilie8,among whom were seventy-seven
protestants and thirteen Romanists ; in
each I spent from one to two hours,
either in reading and explaining a por-
tion of the inspired volume, scriptural
and edifying conversation, or prayer.
Many of these, from affliction, age, and
infirmity, were unable to repair to any
place of worship, and therefore stood in
great need of religious instruction and
oommiseration. One woman whom I
often visited, and who had until lately
been a member of the church of Rome,
but by attending our chapel, and hearing
the scriptures read, has been led, al-
though threescore and ten, to see her-
self a sinner and Christ Jesus the only
Saviour. While frequently dwelling on
the freeness and fulness of his salvation,
she raised her poor emaciated hands in
pnyer, saying, 'I trust in nothing
ecEoept in the death and righteousness
of my Redeemer for acceptance, not in
either saint, angel, priest, or the viigin,
wAa an^mi ahk to help themselves/
'^ I feel onfeignedly thankful for this
remarkaUe instance of saving grace,
and I trust can add in truth, 'Is not
this a brand plucked from the burning,'
even in the eleventh hour ?
'* I am happy to be able to say that I
hope my intercourse among the people in
this place, not excepting Roman Catho-
lics, is acceptable, as I earnestly endea-
vour to cultivate a kind and eooeilia&g
disposition to all to wluMn I have aooesi^
avoiding every topic that weald be calcu-
lated to excite their ill-will and thereby
prevent my usefulness, unless when ti^
statement of biUe truth is concerned.
Nevertheless, I invariably keep the
leading and essential doctrines of Chris-
tianity in view, and constantly enforoe
the imperative necesssity of repentanoe
towards Qod and Cedth in Jesus, as the
foundation of the sinner's hope."
Another says, " We opened the night
school last Monday evening. I hope it
will prosper. I do assure you we are all
very busy in this great work. There is
a movement among many Roman Catho-
lics in the town and suburbs."
WATERFORD.
Miss Crosbie, having been released
from her previous occupations, has com-
menced her labours in connection with
this society. She writes, ** I feel thank-
ful to say that I continue to be cordially
welcomed by the people here, who seem
to receive the truth as it is in Jesus as
glad tidings."
MR. W. J. WILSON.
l%e three months for which Mr.
Wilson was engaged by the Committee
to labour in County Down have expired,
and he has accepted an invitati<m to
visit a destitute churdi in tiie nofth of
England.
ITBBBUABT, 1864.
llfi
Doiliig the time in which he has been
in the Soctet/'B empby,. Hr. Wilion has
preached firequentlT* at Neirtovmards
and Conlig, and occasionallj at Belfast,
The number of his hearers has varied
considerably, but sometimes the attend-
ance has been large. He has visited
from house to house habitually, espe-
cially in Kewtownards. 8ome of the
conversations mentioned in his diary
baiFe been interesting, and cherish the
hope that good has been effected. ^ I
was received by almost all,'' he says,
*Siith civility and kindnsssy and asked by
some, after our conversation, for Baptist
tracts. I took the opportunity of
speaking in almost every house of
Christ, and him crucified, and pointed
out belief in him as the only way of
advation.'*
BAMUKL WATSON, BSQ.
The Society has sustained a loss by
the removal to a better world of one of
its oldest and firmest friends. After a^
very short illness, Mr. Watson expired
on the 20th of January, in the seventy-
sixth year of his age. He vras chosen a
member of the Committee in the year
1826 ; and from that time to this, his
attendance has been regular, and his
integrity, good sense, and urbanity
have rendered him a valuable coadjutor.
He was present at the last meeting of
the Committee a few days before his
decease. May others be raised to serve
the Lord Jesus in the various depart-
ments of usefulness in which he was
employed, in the same spirit !
CONTRIBUTIONS RECEIVED SINCE OUR LAST.
£ t. d. £ f.
Bcanlien, Hants, Rer. J. B. Bart 10 0
Colleeiioap br th« B«7. Q. Wright ... ti fi
Chelsea, br lbs jUr. T. J. Cole-
Cole, Rer. T. J 0 10 0
Vine^ MUa 0 10 0
CoUectlon 2 10 0
3 10
Colefofd, br th« Rer. John Penn/—
BAtteo, Mr... 0 10 0
Htrbcrt, Mr 0 10 0
Locke. Mr 0 2 8
Nicholas. Mr 0 3 S^
Pennj. Rer. J 0 10 0
RoMer, Mr 0 2 0
Teagne, Mr 0 10 0
TU^DM, Mn. 0 ff 0
ThofDM* Mr. 0 10 0
Trotter, Mr. T. B 10 0
Trotter, Mr. J 0 10 0
Trotter, Miss 0 5 0
Boxes 1 16 8^
6 15
CoUhighain, Mr. NiehoU i 0
9«odsiiaw, bj Ber. J. Jsffsrsiw—
Friends I 0
IpMwich, Stoke Green, by the Rer. J. Webb—
Collect ion at Stoke Oreen ... 8 0 11
Subscriptions—
Cowell, Mr. S. H 110
Daiues, Mr 0 5 0
Ererett, Mr. J. D 0 10 0
Friend, A 0 2 0
Hmraa. Mr. John 0 18
Hut, Mr. a 0 5 0
Ooodlnc. Mi. Jeremiah 0 10 0
Ltesj.Mr. 110
I>o.,dBBnUoo 10 0
Nere, Mr 0 10 0
fikeet, Mr. R. ••.••••«... 0 10 6
Snith, Mr. B. ,„,,„^,,,>^.„ 0^0
d.
0
0
0
Thompson, Mr. R. 0 10 8
Webb, J 0 5 0
Boxes—
Webb. MiM Bmilj 0 2 8
Cards-
Adams. H 0 18 0
Bird, Master, F 0 14 fl
Boar, Mies 0 8 6
Cooper, Master Tbomss ... 0 11 0
Ererett, Miss 0 11 0
Ooodebild, Master W 0 12 8
PulBford, Mrs 1 12 8
Skeet. Mr. R., Jun 1 12 10
Ward, Mrs 2 0 6
18 10 2
Otley, Mr. Alfred Catt 0 10 0
Leicester, bj R. Harris, Jan., Esq.—
Benles. Mr. John 0 10
Fielding, Mr* 0 10
Harris, Mr. J. D 1 1
Harris, R., Esq 2 2
Harris, B.. Jan., Esq. 3 8
Ix>mas, Rer. T 0 5
Paddy, Mr. R 0 10
19 0 2
0
0
0
0
0
0
0
Collection 5 10 0
14
Leicester, B. 1
London —
Benbam, J. L., Esq 110
Bligh, S. S.. Esq 110
Cartwrigbt, R., Esq 1 1 0
Ooodings, William, Jan., Esq. 1 1 0
Oamey, W. B., Esq. 2 2 0
Gumey, Joseph, Esq 2 2 0
Gnrney, Thomas. Esq 110
Hepburn. Thomas, Esq 110
Ivimey, Joseph, Esq 110
. jAcobsoo. MiM „... 110
/ Kitaoo, George, Eiq^., „.«,.. 110
0 0
0 0
116
IRISH CHBONIOLE.
£ t. d, £ », d,
McDoiuJd, Mn., DiTid«nd
bj 8. WaUod, Baq- 6 15 0
OliTer, Mr. Jamet 110
Rodmajne, D., Eaq 110
» 10 0
Lnton, bj Rer. J. J. Dariefl —
Ck>llectlon 6 13 6
Nottinghaim, bj R«t. W. B. Sterenson —
A Friend, for «cAoo2«. ff 0 0
Paddington, R«t. W. A. Blak« 0 10 0
Sheffleld, by Mr P. E. Smith—
Collection at Townhead Street 3 5 3
Shipaton on Stonr —
Mr. J. L. Stanley 0 10 «
St. Albana, bj ReT. W. Upton 7 19 0
Peppercorn, Mr 1 0 0
Whltbread, Mr. 110
Wilee, Mr. K. 8 10 0
WUe«, Mrs 0 5 0
WUea, Mr. J 0 5 0
Collection 4 18 0
8 9 0
Wallingford—
AUen,Mrs 0 5 0
Dariet, Mr. Jamea 0 10 0
Dariee, Mrs 0 2 0
MarshaU, J. H., Eiq 0 10 6
Oldham, Mr. J., Jon. 0 5 0
£ ». d. £ ». d.
Scorey, 0., Baq 1 10 0
T]nM, Mr. Carey 0 5 0
Wella, E., Eaq ^ 110
Colleetiona 8 15 7
11 4 7
Westbory, WilU, ReT. Shem Erani 0 5 0
SCOTLAND.
Aberdeen—
CoUecUouby Mr. J. McDonald 4 5 0
IRELAND.
Banbridge. by Rer. T. D. Bain 4 0 0
Conlig, by the Rer. J. Brown-
Brown, Ber. J 0 10 0
Proceeds of Sewing Class ... 1 6 1}
Collection 2 11 0
4 T 7i
Waterford, by the Rer. T. Wllshere—
Scroder, Mr. C, additional 0 10 0
LEGACIES.
Mrs Maria Hoke, late of North Core
near Beccles, XlOO, leas Daty and
Expenses 89 10 0
Mr. James Donelly, late of Woodborough
near Southwell ; Notts, by Mr. Thomas
Donelly 8 0 0
The thanks of the Committee are due to the ladies of the Drawing Room Society,
Camberwell, for a parcel of children's clothes to be forwarded to the Rer. T. Beny, Athlone.
Thanks are due also to the ladies of the Irish Working Society, connected with the Rer.
C. Kirtland'ft congregation at Canterbury for a box of clothingi including a parcel for Mr.
Booth of Grashill near Portarlington.
ERRATUM.
One pound from Miss Davey inserted in our last aafrom Waterford, was a subscription it
appears /or Waterford, which the Rer. T. Wllshere had requested us to acknowledge.
The Secretary is always glad to receive for distribution in Ireland articles of apparel either
for male or female use. At this season of the year, with the prevalence of distress through-
out the island of which our letters inform us, such donations will be specially acceptable.
He wishes also for books suitable to assist in the formation of congregational libraries.
•The Annual Reports for this year hare been sent out ; but if any subscribers have not
rdoeived them, they will be forwarded on application to the Secretary. CoUeeting Gaidsand
Boxes may also be had in the same manner.
Contributions to the Baptist Irish Society which hare been received on or before the 20th
of the month, are acknowledged in the ensuing Chronicle. If, at any time, a donor finds
that a sum which he forwarded early enough to be mentioned is not specified, or is not
inserted correctly, the Secretary will be particularly obliged by a note to that effect, as
thifl^ if sent immediately, may rectify errors and prevent losses which would be otherwise
irremediable.
SUBSCRIPTIONS AND DONATIONS will be thankfully received by the Treasurer,
Thomas Pbwtbess, Esq., or the Secretary, the Rev. William Gboseb, at the Mission
House, 33, Moorgate Street ; by the London Collector, Rev. C. Woollacott, 4, Compton
Street East, Brunswick Square; and by the Baptist Ministers in any of our principal Towns,
JOEM HADVOM AKO SON, PBINT4ES, CAffTLa «tKKR, TlKiaUHT.
lib
THE MISSIONARY HERALD
EARLY BENGALI TRACTS .♦
It is interesting to observe the change
which has taken place in the views of
the East India Grovcmment with respect
to the dissemination of Christianity in
India. If now the principle adhered to is
that of neutrality, in the year 1806 the
greatest fears were expressed and aetcd
upon. The prejudioet of the nfttttee,
their religious rites, their feelitagl, it
was said, were ottMgKi by the ll&b-
sionaries, and thd |^tk)iiUoil WAI
seriously made to ih^ (^mptay that
every English mllsioiUury should h^
recalled, and its senmUti be pn^ibittd
from giving the IsMt BlliBtanoe to Ul«
translation of the soripttlree. Oh thtt
2r)th of August, 160B» Carey WM iti-
formed by a justiee of the peace of tho
desire of the govemmftiit that hO WOOld
neither preach to tho kiatittM, WHt dis-
tribute books or pamphlets among
them. These WOM hoavy tidings. With
afull heart he rottlHked to his ^Mgaes
late at night. Awtf Martin^ wbo was
then lodging iii tho pagoda At Aldoon,
was aroused by Marshmaii) and told
the news. No Wonder that siee]^ fled
from him. It seemed as if all |their
hopes and pra^tM Were doomed to dis-
appointment BtUi they want forward.
Were they not the tiord*S servants, and
bound to do lus bidding, thou^ man
should forbid t
At this juncture an event happened^
which at first bore ominously on their
future prospects : bat which in the pro-
vidence of God turned out tathtti^ to the
furtherance of the gospeL A Bengali
tract had been translated into Persian
by a native, and printed without being
first inspected by the missionariaii The
translator had thought ^ropiM^ tb stig-
* For a previonB paper on thil ittVi^li Me Mis-
■lonuy Herald for November, 1853. At ^ief fkcU
referred to are taken from an excellent digest on
BengaU Tract Distribution by the Rev. C. B. Levis
of Calentta.
matize Mahomed as a ** tyrant,*' and
other the like epithets. A copy having
been placed in the hands of an officer of
government, it was taken up in a
serious manner. The press was ordered
to Calcutta, and proceedings were com-
menced which threatened ruin to the
ndssion and great injury to the cause
of Christianity in India. The explana-
tions of the missionaries were, however,
deemed satisfactory, and the most
serious part of the proceedings was
stayed. But the missionaries were re-
quired, before printing any tracts, to
lubmit them to the inspection of the
government. Two of those already
printed were deemed objectionable, but
the rest were passed. As the dispersion
Of pamphlets in the Company's domi-
hions was recognized in the letters of
revocation, the missionaries felt they
could go forward in the work of distri-
bution with more than their former
confidence. ]
While these events were passing in
India, the powerful pen of Fuller was
vindicating the mission and the proce-
dure of the missionaries, in England.
The enemies of the truth were baffled,
and in the renewal of the charter in
1613, more liberal views prevailed.
Since then the word of the Lord has
had free course in the plains of India,
and the government has shown a desire
to foster those exertions which once
they attempted to destroy.
Among the early missionaries en-
gaged in the distribution and author-
ship of tracts, the name of Chamberlain
holds a high place. In his extensive
itineracies he circulated Bengali tracts
in vast numbers, and his journals con-
tain numerous notices of the interest
and inquiries excited by them. He would
gather round him crowds of hearers,
and either recite or read to them the
metrical poems of Bam Basa and Pe-
ntc Terse, for the use of schooli,
Atta'a Catechiams, besides corn-
other metrical pieces. A large
laable piece in Hindnstani verse
ititled "The Qoapel Messenger,"
^pe»TS to have hkd its origin in
et of Ram Basn <Hi the same sub-
j other Christian books and
were published in Bengali at
MWe. The greatest activity pre-
bi the preparation and distribu'
fiometimea scriptural truths or
M formed the sabjecta of them.
lien the folly of idolatry was
t oat, lbs oriminaltty of wonhip-
igwuuth was deolared, the absurd
I oi Hinduism were exposed, or
BMdnesa of a Christian lifb was
ited in a Chrittian'e death,
few of these eariy papers now
. Of aome of them not a single
I known to exist. Hi. Ward's
rhitA was the means of Petum-
igh's oonTersion, is only known
^ish, and Petumber's own tract
entirely lost. No exact account
1 to hate been kept of the num-
and eagerly read."
From the year ISIB, the missionaries
of other Borieties entered zealously into
the work, and the baptist missionaries
in Calcutta employed their newly
formed press in the printing of the
olive leaves of peace and aalvation.
Among the writers we find the names
of EllertoD, Townley, Lawson, £. Carey,
and W. H. Pearce. The aggregate
number of copies was 33,000 in that
year. The followiog years saw constant
accMsioni to the list, till the labours of
all the various misaionaries in Calcutta
were united in the Calcutta Religious
Tract Society, which was formed in
1823. To its funds both the London
and Baptist Missionary Societies contri-
buted a donation of £dO each, and
transferred to its depositary the tracts
they had in stock. The Serampore mis-
sionaries, however, continued till thnr
reanion with the Society to print thdr
It will hare been observed that a very
considerable number of the tnets
referred to, were poetical compositions.
The Hindu mind seems to delight in
120
THE MISSIONABY HERALD
1
serve the Bpiiit of the poem. Oar first
extract relates to the value of the
Scriptures.
In other books is no saltation found,
Customs and ceremonies there abound.
Hindus and Mussuhnans their shasters boast ;
These we hare well examined, but, at most.
They're children's stories — falsehood in dis-
guise ;
The news of mercy 'nowhere in them lies.
Such shasters we have formerly possessed.
But the Great Shaster found,Ve threw away
the rest
This great and holy Shaster's the Good
Word;
In this alone is full redemption stored.
Then follows a declaration of the
divine anger against all sin and its
adherents, with a proclamation of the
divine mercy in Jesus Christ.
The helpless sinner's friend was our incarnate
God!
He, standing by his glorious Father's side.
Himself distinct in glory, thus replied : —
^ 1 will be bom on earth for sinners' sake,
*' And all sin's torment on myself will take.
** The souls who come and put their trust in
me,
" Wilt thou from condemnation set them
free I "
The Father says, *' I will ; my promise this,
"Thy followers 1*11 forgive, and bring to
heavenly bliss."
The Lord incarnate now appeared on earth ;
Angels and shepherds hailed the Saviour's
birth;
Incarnate Jesus Christ, the name He bore,
And numerous miracles attest his power ;
To accomplish all the holy prophecies,
He, by the hand of his own nation dies.
'Midst various torments he resigns his breath.
But the third day he triumphs over death.
Rising, he forty days on earth remained ;
And truths important he to men explained.
He in his Father's presence now abides,
And those who trust in him to glory guides ;
Hoping in Him, on earth whoever dies
Are then received to bliss above the skies.
The widespread influence of the^pte*
cious book in which this story of love ]«
given is then referred ta It is read ii|
many tongues, and spreads its saving
light in many lands. The poem con-
cludes ;—
Now, 0 Bengalees, in your tongue 'tis give%
When printed off you'll see this gift eC
heaven ;
If, then, you feel indeed a imh to hear,
Come, and with earnest mind, we'll it to yov
declare.
Such was the. kind of tracts which the
early missionaries spread far and wide.
Very many proofs were afforded them
that their lahour was not in vain. Long
journeys were undertaken by men in
search of those from whom the tracts
had come. They formed the text-boc^
of the native converts, from which to
address their fellow countrymen on
redeeming love. ''Our general me-
thod,** says Mr. Marshman in 1803^
" whether walking or riding, is to carry
papers in our hands ready to distribute
to all we meet Thus : ' Friend can you
read ? ' ' No.' ' Have you anybody in
your family that can ? ' * No.' * Can any
one in your village read V *Yes.' 'Then
give him this paper, and let him read it
to you. It tells you the way of salva-
tion, how your sins can be forgiven, and
how you can be happy after death.' The
poor fellow receives it with astonish-
ment ; and sometimes trembling with
fear."
The records of missions prove that
many hundreds have thus received
the word of life, and have thus been
instructed in the ways of Gk)d. May
many devoted men arise who will say
with the noble-hearted Chamberlain :
'' Give me bibles, tracts, and ability to
speak the language more fluently ; then
to distribute these, and to publish the
glad tidings of salvation — a greater or
more glorious work I do not desire."
FOR FEBRUARY, IQ64.
121
THE EXILES OF MADEIRA.
THE CONFLICT.
Amoxo the notices of the Baptifit
Mtasion in Trinidad daring the last two
jears, there wiU be found some inter-
esting details of the baptism and union
to the church under the Rev. John
Iiw of several natives of Madeira.
These individuals are exiles, driven
bom thdr homes by the persecution of
tiw priests of Rome. It was about the
year 1838 that Dr. Kalley, a pious
pkysiciany then resident in Madeira
from domestic trials, sought to impart
to its superstitious and ignorant people
a knowledge of the gospeL For few of
tikem, though belonging to a church
professing to be the spouse of Christ,
knew the story of redemption, or that
Hkt New Testament was written by men
who had conversed with the Redeemer,
md were witnesses of his deeds.
An eager interest was shown by many
to know more of the teachings of the
scriptures, and a great desire sprang up
among the people to be themselves able
to read the sacred page. Many adults
went to school to acquire the art of
reading, till in the year 1841 so widely
had the movement spread, that orders
were given by the government in Lisbon
to suppress it. The expression of
popular feeling, however, at that time
prevented the execution of the inquisi-
torial measures intended.
The following year became especially
marked by the increasing desire of the
people. Large numbers came to Dr.
KaUey's house to hear the scriptures
read. They journeyed many miles for
this purpose, climbing lofty mountains
three thousand feet high to reach the
solemn meeting. Deep were the emo-
tions awakened as the servant of God
read and spake of the wondrous
love of Christ. For 'several montha
m
dariag the munmer of that year, not
fewer than a thousand persons were
present every sabbath, and sometimes
the number would reach two, and even
three thousand. "These meetings,"
says Dr. Kalley, "were held in the
open air. During part of the time they
were held on a ridge, having a deep,
steep valley on the east, and another
on the west, while the mountain rose
almost perpendicularly to a great height
on the south. The people sat in a clear
space near the house — all around was
covered with trees clustered with
grapes. We had a few simple hymns,
expressive of adoration, gratitude, and
praise." This in a popish country !
The movement, spread. The word of
God and its revelations, new to these
benighted Romanists, was the topic of
conversation everywhere. You might
hear it talked of on the road. Passen-
gers in streets were in earnest conver-
sation about it. Here one would tell
of the peace which faith in Christ
imparted, while another would affirm
the impotency of saints to save, and the
folly of worshipping at their shrines.
The hymns of the sabbath, echoing
through the week in the fields and
! vineyards, told where the songsters had
been.
But when were the priests of Rome
ever favourable to such a work as this ?
Their open hostility soon appeared.
First they issued a pastoral, " in which
the bible was declared to be 'a book
from hell,' and the terrors of excom-
munication were threatened against all
who should dare to read it." Next to
this came forth an order to the registrar
of each parish, directing him to summon
the teachers of Dr. KaUey's schools, and
to charge them thenceforth to teach no
more. Little, however, co\x\^ t\ii^ ot^«
do to recall the "work alt^dy ««oom
122
THB MIS6I0NARI HBRALD
pliahed. Between the years 1839 and | for biblesi but the room of I>r. Kallej,
1845 about 2500 persons had attended
the schools, and upwards of a thousand,
between the ages of fifteen and thirty,
had learned to read the scriptures.
Two converts only at this time had
renounced popery. They had joined
the Presbyterian congregation at Fun-
ohal. They were therefore excommu-
nicated. Every person was forbidden
to aid them. Fire, water, bread, the
necessaries of life, were to be refused
them. The " Holy Catholic Church "
pronounced them rotten members,
rebels, and under the curse of the Al-
mighty.
Dr. Kalley was next commanded by
the governor, in the queen's name, to
abstain from preaching and teaching.
As this command was not sanctioned
by the law, it was disregarded. The
governor then issued a proclamation
forbidding the people to hear Dr. Kal-
ley, and every sabbath and holiday,
police were stationed at the roads and
at his doors, to turn back all who came.
The zeal of the people, however, out-
stripped the vigilance of the police, and
long before their arrival, numbers flocked
to the place of meeting, till at last the
officers were there at four o'clock in the
morning, if possible to be beforehand.
Even this failed, for some of the people
came on the Saturday night to the
worship, and remained to enjoy the
sabbath together.
In July, 1843, Dr. Kalley was arrested
and imprisoned, and was not released
till the January following. His incar-
ceration did not much impede the pro-
gress of the truth. The law permitted
the prisoner visits from his friends, and
where a itore of them was kept, was
left uninvaded, and the colporteurs
continued to visit him for fresh supplies,
which they took away and sold as before.
On sabbaths from seventy to a hundred
persons in small parties would enter hii
prison, those remaining on the outside
waiting their turn, patiently enduring
the reproaches and the spitting lavished
upon them by the passers by from the
cathedral, which was near at hand*
The next step of the popish eccle-
siastics was to get rid of the bible. A
piistoral was published, affirming that
an examination of the version issued fay
Dr. Kalley showed there was scarce^
a verse which was not adulterated.
The reading of it was therefore ocav
demned,and every popish pulpit sounded
forth its condemnation, and proclaimed
the criminality of those who procured
or read it. Dr. Kalley immediately took
measures to have the version, that of
the Bible Society, compared with the
translation of Pereira, which is a re-
cognized version by the government of
Portugal. They were found entirely to
correspond. The publication of this
agreement, while it sufficed to satisfy
the people, only roused the ire of the
priesthood, and several dignitaries were
found foolish and wicked enough to
publish a declaration, the falsehood ol
which the slightest inspection proved,
that the two versions were different,
and that Dr. Kalley's bibles were notably
adulterated.
On his release. Dr. Kalley pursued
his former course, and notwithstanding
all the efforts of the police, the average
attendance during summer at the meet-
Funchal jail became the scene of the ings in Santo Antonio da Serra, was
most interesting events. By threes the
people, from six to eight hours daily,
visited the prisoner. Bible reading and
singing were at length forbidden, but
words of life were abundantly spoken.
The prison andpriBonerB were searched
about six hundred on the Lord's day*
and thirty on other evenings. It was
at this time that the eye of the blood-
thirsty persecutor was attracted to the
zealous and holy life of Maria Joaquivia
Alves. &\i« VIM ixoXcdBMA. tt^ta. ih^
irOB FBimUARY, 1854.
183
botom of hor funily of Mren ohildittn,
mm wtiXL an infioit, and for many monthi
lay in Fondial jaiL Her enemies hoped
to oompel inhmiggion to their demands ;
\ni her fidth was strong, it meekly bat
innly. bore the test. Her persecutors
rsnhrad that she should dia
After an imprisonment of sixteen
months^ she was brought before the
sapirane court and charged with apos-
tasy, heresy, and blasphemy. She was
tsked the question, and her life hung on
the reply, ^'Bo you believe the conse-
snted host to be the real body, and real
blood, and the human soul, and the
iifinitjror Jesus Christ?'* Would she
fsailf It was a moment of intense
anxiety. ^Out of weakness made
Strang,*' she calmly replied, " I do not
kHeve iT." It was enough. The judge
rose and pronounced the sentence of
death.
fhe sentence was, however, commuted
into perpetual banishment, through the
urgent representations of friends, and
especially the powerful interference of
Lnd Palmerston, then secretary of
state.
Dangers increased. Assassinations,
taother Bartholomew massacre, were
openly talked of and recommended.
Solders were quartered in Dr. Kalley's
house and its contents plundered.
Twenty-two persons were seised and
thrown into Funchal jail among thieves
and murderers. Their homes were
ravaged ; their relatives driven into
hiding places; and food and clothing
denied them. Even the poor con-,
solation of singing hymns was forbid-
den them. They were forcibly con-
veyed to hear mass. In vain the sol-
diers bade them kneel ; they would not
even seem to participate in the idola-
tries of Rome. If by main force com-
pelled to bend their knees, the moment
the pressure was removed they bounded
up. For twenty months they endured
every suffering that could be inflicted
upon them, and then on their trial were
acquitted. Hate followed them to the
last. They were refused permission,
though dedared innocent, to leave the
jail till heavy fees were extracted fit>m
them.
The labours of Dr. Kalley were now
intermitted. Finding that the English
government would no longer protect
him, although redress had been obtained
for his false imprisonment, he gave the
work into the hands of the Rev. W. H .
Hamilton, under whose direction the
exodus of the persecuted was accom-
plished. Of this we propose briefly
hereafter to speak.
A FEW MORE WORDS ABOUT CHINA.
The intelligence which has reached i those, who, from the first, felt satisfied
this country since our last, confirms that some how, not then to be explained,
Uie views we then expressed on the Christian truth was the moving cause
erases and nature of the movement ' of the rt: volution. Even the outrages
now going on in China. The specula- at Amoy and Shanghae, which were
tions which ascribed it to Jesuitical cited as proofs of mistake on this ques-
influence, or rejected the idea of a tion, now turn out, not to he the acts of
Christian element being at the root of
it, are clearly disproved. The uni-
form tenor of communications from com-
petent witnesses on the Bpot establishes
the Tae Ping Wang party, but of mem-
bers of the secret societies. Mr. Pierce,
a Wesleyan naissionary at Canton writes,
that these insurgents not oiA^ %\io^ xlo
Aeogmuon sad oonfrma the hopes of/hostility to Christiana or lYvra doc\.v\Tvet^»
184
THE MISSIONAEY HBRALD
bat even afford them protection. In
these ^towns the missionaries continue
to enjoy entire security^ and in one,
they have placed a guard upon the
premises] of the American missionaries,
who have, under their protection, carried
on their usual operations.
In our previous number it was shown,
by extracts from Mr. Roberts's letter,
how the leaders of this grand movement
Roberts. Thus, then, one important
and deeply interesting &ct is established,
that the individual who received Afa*8
book, and aftemrards had much reli-
gious instruction from Mr. Roberts, is
the chief of the insurgent party. His
hatred of images, and his condemnaticm
of opium, are therefore considered mani-
fest tokens of his sincerity, since
these acts are opposed to the prgudioes
became acquainted and impressed with j of the people, and would not be done
religious truth. They are intellectually
the most enlightened men of their age
and nation. , Their pursuits were lite-
rary, their habits those of observation.
The government was founded on usur-
pation, and was utterly corrupt. It was
weak, cruel, and tyrannical. The
highest oflSces of state were not be-
stowed on those best fitted to fill them,
but sold to the highest bidders. Conse-
quently men of ability and virtue
became its enemies, and when these
men began their career of resistance to
oppressors alike brutalized, debauched,
and superstitious, they saw that it could
be based on no principles more likely to
lead to success, than the overthrow of
idolatry, and the public denunciation
of intemperance. No wonder, with
their knowledge of Christianity, even
though very imperfect, that they be-
came image-breakers, destroyers of
idolatrous temples, and avowed oppon-
ents of indulgence in opium, placing
that vice in the same category as adul
tery.
The bishop of Victoria delivered at
Shanghae last October a charge to his
clergy, and naturally dwelt, at consider-
able length, on the Chinese revolution.
We have not seen the document itself,
but we learn that Dr. Smith, has for
many years, been intimately acquainted
with China and the Chinese. He spoke,
therefore, from personal observation.
He repeats the statement of the leaders'
connection with Leang-afa in the first
iDBtance, and subsequently with Mr.
by a man who was not animated
with a deep desire to work out a
complete reformation of public morals.
The leaders, by these proceedings, not
only come^into conflict with the social
customs of their countrymen, Cut run
the risk of a collision with foreigners
on questions of trade, whose good will
they are most anxious to secure. Dr.
Smith very forcibly exposes the un-
reasonable expectations of those who
condemn the notion' that a religious
element gives the primary impulse to
this movement, and who endeavour to
establish their views by maintaining
that, if it were so, they would act more
in accordance with the spirit of the
New Testament But we must bear
in mind, that those men have no
spiritual teachers. Their knowledge of
Christianity is evidently more derived
from the Old Testament than the New.
They take their example from Joshua
rather than from Jesus. To expect from
them a perfect exhibition of the gentle
virtues of the spirit of the gospel, is to
measure them by too high a standard,
and to apply the rules of well organized
and long-instructed Christian communi-
ties, to an immature state of religious
knowledge. Indeed, it may be fairly
questioned whether such a vast change,
in such a community as the Chinese,
could be effected by them if they were
more advanced in Christian knowledge
and experience. The Covenanters and
Puritans acted much in .the same way,
and on aml\ix pxmd\^«i^*> ^x^d^ making
fOE FBBRUART, 18M.
126
ill dne allowanoe for the Baperior reli- 1 the garriflon assembled for prayer in the
giooB advantages which our countrymen j various military guard houses, sung
enjoyed, we do not see any very great i hymns and doxologies to the Trinity,
difference between them and these ! all devoutly kneeling in prayer to the
Chinese leaders.
The following observations on their
religious books and proclamations will
be read with deep interest, especially
cuming firom so high an authority as
that we have already referred to.
** Amid all the error^ the enthusiasm,
the figmaticism, and the intolerance which
are perceptible among them, they have
Almighty. Strange, but most delightful
facts, these. Ko marvel that a move-
ment, based on such principles, and
sustained by such religious feelings
and habits, rapidly prospers, fi
The writers of various communica-
tions which have appeared in^the public
prints of this country,'seem to be of one
opinion as to the immediate fall of the
given forth, in their public manifestoes Tartar dynasty ; and some of them
to the reading population of China, ; think that it will not take^much time
sentiments and views of moral and
for the people to settle down under the
rdigious truth, such as have never new rule. They show that the govern-
before sounded in the ears of this peo- ment now tottering to its fall, instead
pie. • . . The various styles of writing of being mild and paternal, which has
observable in their books, and the extra- j often been asserted, is a government of
oppression and cruelty, producing gene-
ral misery and suffering ; a system of
crimes has been the chief source of
revenue : which facts alone would more
than account for a general revolt.
" China, under the Mantchoo rule, has
filled up the measure of her iniquities."
Some notice is taken, in the papers
whence we have drawn these facts, of
the pretensions, made by the leader of
the revolt, to divine inspiration. There
seems to be no great difficulty in ex-
plaining this apparent anomaly. " Par-
tially enlightened," says the prelate, ^ as
to the Christian religion, and before he
was even admitted to Christian bap-
tism,^ he retired to his native district
in the interior. The dreams of his
excited brain during a period of sick-
ness under which he laboured after his
first acquaintance with Christianity,
appear to have been mistaken for a per-
sonal revelation from God." When
there is no obvious purpose to deceive,
when public acts run counter to popular
prejudice, and great hazard and opposi-
vagant pretensions proclaimed in some
of their edicts, lead to the conclusion
that probably two classes of Christian
professors are to be found in the move-
ment: sincere enthusiasts on the one
hand, impelled by a conviction of their
divine mission to extirpate false religion
from the empire ; and political adven-
turers on the other. . . . Many fiEicts,
however^ which have been ascertained
respecting them, exclude the supposition
that such adherents as the latter class,
form a general specimen of the religious
character of the insurgents. The law-
kfls rabble of members of the Triad
Society, who have recently captured
Shanghai and Amoy, are in no way to
be confounded with the character and
cause of Tae-ping-wang."
From the same source we Icam that
the insurgent forces in the city of Ching
Keang kept the sabbath, but from an
istronomical error in their calendar,
the seventh day instead of the first,
they held regular religious services, ap-
pointed '^officers, who, like Cromwell's
generals, preached to the troops ; and
.1 ,. r ,.. jj • Our readers vill remember that Mr. Roberta
the genoal ugns of morabtjr and order .^,„ ,„ j„ ^,^„, ^^^^ ,, pxtav^x^^.^vv.
prtTMiha awoBg tbem. At daybreak / tui h. and hli brothw tetUui M*Yi «0i«.
lU
THB HUKIOKIET HB&ALD
tioQ ar« iBeqrred, it it more rsMoiuUe
to fappofe such persona sincere, though
dduded, than to suppose their preten-
sions to be founded in mere crtft, and
the desire for personal aggrandizement
and power. Imperfect notions of re-
ligion, combined with strong and deep
emotion, haye often resulted in such
pretensions. Move light and knowledge
will correct the error, and dissipate the
delusion. Wo can only hope that the
insurgent leaders will soon have free
intercourse with the heralds of the cross.
The next interview between Tae-ping-
Wang, and Leang-afo, and Mr. Roberts
will be one of profound interest. There
is every reason to beUeve that Christian
tea(diers will be received with open
arms. May the Spirit of wisdom and
grace be poured out abundantly on those
who are already in the field, and on
those who are eagerly hastening thither.
Meanwhile, let any reader consult a
map of Asia. Let him consider what
has been already done in Hindostan.
Let him ascertain the leading (acts con-
nected with the American mission in
the Burmese empire. Let him, there-
fore, connect with these what is now
passing in China, the next contiguous
country, and remember that more than
one half of the whole earth's population
dwells in these regions, and that this
almost inconceivable mass of human
beings is moved by the truth of the
living God ! Never in the world's his-
tory has there been presented a grander
spectacle. Here is the largest field for
inciting inquiry and most vigorous
action ever known since the foundation
of Christianity.
Sixty years ago the gospel was un-
known in these densely peopled le*
gions. The reign of iddatry wae uni-
versaL The most degrading snpersti'
tions and the most cruel abominations
cursed them all. But what do we see
now ? Tyranny every where giving way
—•cruel superstitions and customs va-'
nishing ^the idols fiilling from their
shrines. All this has gone on side
by side with missi(mary operations. If
we do not ascribe aU these changes to the
preaching of the cross, for doubtless trade,
education, intercourse with Europeans,
and the knowledge of their literature
and laws, have had avast influence: yet
facts justify tiie assertion that Chris-
tianity has been the prime agent, and
without it, the other influences would
have been powerless.
Can the friends of the Baptist Mission
regard these facts with indifference!
Can they listen to the daims which
their own institution, first in this vast
field, and so greatly honoured of God,
presses upon them with coldness and
apathy? Will there be no wider and
more generous response from the
churches generally to the demand for
the twenty new missionaries for India ?
Individuals among us have done nobly ;
but they cannot do all. A united effort
in the churches in connexion with the
liberality of the few who possess ample
means, will 'carry out the scheme to
ultimate success. We have arrayed the
flEkcts of this paper with the desire
that they will animate the hopefiil,
cheer on the faint-hearted, rouse the
indifferent, and under the divine bless-
ing, unite all in prayerful determination
tc do what is right in the sight of God.
FOEEIGN INTELLIGENCE.
INDIA, MurraA. — Anxious to be pre-
-^Z £t the Qovenham meiUt, near Muttia,
'SmJtb,who during the absence of Mr.
Phillips, has cbaige of the station, proceeded
thither on the 25th of October. Qe fbund
the native pttachen ei!k»ttBil&«Kt!j cMrj'^%^^
FOB FBBKUABT, 1864.
117
lb« daily pcwobn^Iof ih« fotpel in Uie
AroeU of tbo d^. Iq tbiA Mr. Smith
joined then, adTandog fire shops at a time.
Conndaiabla oppositioii was shown. A
BrabnuA and a pundit were made asl^amed
by the exhibition of the truth, and at last
hurried away, so evidently was the tide of
opinion setting in against them* On the
28th, Mr. Smith with three native brethren
proceeded to the mela. Great numbers were
attracted, among whom a number of gospels
and tracts were sold» not given away as on
foimtx oceasions. Monkeys, in great num-
beia, ran about stealing the ibod of the
people. In another part, ten naked &keen
were seen measuring their length ^on the
ground, and ^so encompassing the shrine of
their God. One brahmin was seen to present
a part of his cooked ibod to the fire, as an
oiiering. The whole of the Lord's day was
spent in preaching, and a number of inquirers
followed the brethren about ; but were drawn
sway at last by their friends. The scene of
the evening Mr. Smith thus describes : —
" Evening being the Dewali, the illumina-
tions exceeded aU I have ever seen. The
large tank called Mania Ganga (from its
supposed origin, viz., being brought into
existence bv a wish of Krishna) was illu-
minated all round with ghee lights. We
made two voyages round it in a small boat,
when all the lights were burning, and the
e&ct was brilliunt beyond conception. Any-
thing more beautiful could not be imagined.
The whole sheet of water had the appearance
of a sea of fire, and the dark trees and
masses of human beings forming a beautiful
amphitheatre, completed the picture, which
for loveliness I am persuaded cannot be
exceUed."
Preaching succeeded on the following days
at Muttra. On one occasion a man endea-
voured to prevent the people from listening
by spitting all round them. Fearing con-
tamination, they huftied away. On being
ipoken to be was ashamed, and at last went
away. Thus, during the eight days of the
journey, the gospel was proclaimed to many
hundreds of people, and on the whole the
most pleasing attention was displayed.
Ag&a. — It u with pleasure we state that
Mr. Jackson has for the present decided to
remain in Agra.
NiMUAiJworcijrjr. — Tb0 vUlMg^ §tMiioD§
to the south of Caleutta hava had to suffier
tfom the antegonistie influanoe of the mis^
sionaries of the PropagaUon Society and
Mormonitet. Some of the members were
for a time drawn aside, but have returned,
and are awaiting the decision of the chureh
as to their re-admission. Mr. W. Thomas is
wholly engaged in preaching among tha
natives, in conjunction with native brethren,
both in the villages and in Calcutta.
Jbssobb. — Since August last, Mr. Parry,
accompanied by one native preacher, hat
devoted hii whole time in itinerating. They
have made their way fh>m place to place in
a small boat, everywhere preaching tha
'* good tidings of great joy." A young Mus-
sulman has placed himself under instruction,
withstanding both the threats and entreaties
of his friends. He is a weaver, and hopes to
support himself by his labour, Mr. Parry
advancing' the necessary sum to buy him a
loom and materials. His father kept from
him his own loom. Another simiUirly into*
resting c ise has also occurred, and in one
instance the persecutor of former days haa
appeared humble and serious in the house of
God. Mr. Parry has also induced three
brahmins to study the word of God, one of
whom has expressed his intention of renounc-
ing the gods of Hindustan, and of embredng
Christianity. At Tala, Mr. Parry spent four
entire days in preaching to attentive audiences
of at least a hundred people at a time. A
native judge was attracted to the bazaar, and
after bis departure sent for a Bengali bible,
which resulted in further pleasant intercourse
on the things of God. A Mussulman, to
whom a copy of the New Testament had
been given three years ago, informed Mr.
Parry that he had renounced Islamism and
embraced the gospel. He remained for two
days with the missionary in his boat ; but was
persuaded by his elder brother then to return
home. It appears that he remains firm in
his intention to make a public confession of
his faith in Christ. Our missionary is
anxious that the word of life should be
spread in the Baraset district, where there
are very favourable openings. He says, in
conclusion, ** Throughout this part of the
country we find the ]^^\e axa ta'^oivjcn^i
impressed towardi tYia gosi^\. 'Wxh^w^sk^
128
THB MISSIOKAET HERALD
aad Islamism are, I believe, in general, only
formally obeerfed. Idolatry is not in tach
vigour as it was."
Calcutta. — We rejoice to learn that the
native church, whose fonnation was an-
nounced a few months ago, is in a healthy
ftate. Shortly after the union had been
effected and the pastors chosen, much
anxiety was felt lest a spirit of envy and
strife should nuur the prospect of permanence.
One or two changes were made in the pastor-
ate by the resignation of the individuals first
chosen, and the election of others, the effect
of which has been the restoration of harmony
and peace. The piesent pastors of this
interesting native church are Goolzah Shah
and Lall Chund Kanth. ''During the last
five months/' writes Goolzah Shah, **four
brethren and one nster have been added to
the church, three brethren have been ex-
cluded, two withdrawn, two removed by
death. At present there are five candidates.
May I entreat your prayers for the prosperity
of our church, that love and unity may
always dwell with us, for the adrancomcnt
of the cause of our blessed Lord."
By letters dated Dec. 3, we learn that Mr.
and Mrs. Makepeace and family had arrived
in Calcutta on their homeward journey.
SsBAMPORE. — Mr. Denham writes : —
*< Three young men were baptized at this
station the first Lord^s day in November.
Two are students at Serampore College,^*
one a son of one of the Society's missionaries
the other a Hindu. The third candidate is
fi^m one of the regimental bands at Barrack-
pore; a work of inquiry has been going on
among the members of the bands for some
months past, and several persons have been
baptized and added to the church."
DuK DuM. — One believer was baptized
here by Mr. Lewis on sabbath evening, the
6th of November.
Behares. — Our aged brother, Mr. Smith,
writes : — *^ The Lord added two souls to
our litUe flock on the 2drd of October. I
preached, and Mr. Heinig baptized them."
Rangoon. — On the 2l8t of October our
valued correspondent wrote : — " We are
thankftd that the work of conversion still
igm on among both the Burmese and
i& We Jmre been down to our little
tank, in front of the house, every iabbath
for the month past. Last sabbath ten were
baptized, making in all for the last month
thirty-one Karens, and seven or eight Bur-
mans. If I had time I would give some
particulars in relation to a few of the converts
to vary the reports. For instance, last s
sabbath, one of the ten baptized was a
Goung Kyouk in the district of Laing, a man
of superior mind and great influence among
his people. Another was a Karen general,
who fought seven battles with the Burmese
during the war, and never lost a man, though
in one batUe alone they killed fifty of the
enemy. In those days of his pride and
glory he lost his wife, and took four more in
her stead; and like some of his superiors
indulged in strong drink. He is now the
husband of one wife, and has not tasted
intoxicating liquors for nearly four months.
Next sabbath we expect to baptize one of
the writers in the Deputy Commissioner s
Court. Ill health has been the cause of his
delay for two weeks. We have many veiy
interesting cases of almost entire households
being converted : every member who has
arrived at years of understanding coming
forward."
CEYLON, Colombo. — Mr. Allen has
continued his visits to the jungle churches.
The district of Hanwella is the least fruitful
station of the mission in Ceylon, and great
difficulty is experienced in securing the
attention of the people. At times the mis-
sionary is 'compelled to break off his dis-
course, and request the inattentive to listen ;
or to desire the hearers not to chew betel,
which pernicious practice leads to frequent
interruption by the parties using it going in
and out for the purpose of expectoration.
The schools at Kottigahawatte were found in
a healthy state. About 200 children are
instructed in them, one half of whom arc
able to read the Bible. Here, however, and
at Byamville, there is great need of an im-
proved mode of teaching, which can only be
secured by the employment of better masters.
Other places were also visited, when Mr.
Allen endeavoured to present the truth in a
forcible and impressive manner. He was
accompanied by the native preacher of Kot-
tigahawatte to KaUxi^ j'wVkexe t]het« ia a chapel
FOR FEBRUARY, 1864.
189
in the gudan of a modeliar. Mr. Allen here
lifltened to an eameit and effeetire address
from his companion. These jonmejs lead to
a great ezposore of the nuasionary's health,
and he often returns home, not only hungry
and tired, but is thrown for days mto a ferer.
Mr. Allen is also deTOting a portion of his
time to the revision of the Singhalese version
of the scriptures.
Kardt^ — The cholem has been a fatal
soomge in this and other parts of the country.
Two of the inmates of Mr. Davis's family
have been struck down by it, and he has also
been called to mourn over the grave of his
only child.
AFRICA, CAXEB00N8.--The joy of the
missionary is tempered with grief. While
rejoicing over the addition of seven converts
to the church of God, the father's heart has
been rent with sorrow over the departure of
his babe from this scene of anxiety and toil
to the home of the blessed. Mr. Saker was
at Bimbia, when the sad^ event took place.
The health of Mrs. Saker, we grieve to say,
is also impaired. **1 uige her," says Mr.
Saker, ^to voyage to some neighbouring
place up the coast, but the only reply I get is,
* I will go with you into the wilderness when
you take your journey.' "
Clarence. — Five converts were received
into fellowship in September. Since then
there has been a large increase of inquirers.
On his visit to Clarence, late in November,
Mr. Saker says, *' I was not prepared to
witness the wide-spread influence of the word |
among the young. The young give brighter
hopes for the future than have hitherto been
indulged. The whole generation from sixteen
to twenty-two years seems to be in some
measure moved.^ Mr. Saker has completed
the translation and printing of the Acts of
the Apostles.
BiXBU. — ^Mr. Fuller informs us, under
date of Nov. 21, that he has had the pleasure
of baptizing three persons — two women and
one man — after giving ^full proof of their
belief in Jesus Christ. One of the women is
the daughter of the old king, by name Bwata,
or Sarah. The other woman is native of the
Cameroons country, near the mountains. The
man, a Byong, was brought up at Isubu.
They received the right hand of feUowahip ,
from Mr. Saker, ** with the earnest prayer
that the little one may become a thousand.**
BAHAMAS, Nassau.— Under date of
Dec. 13, our esteemed misuouary Mr. Capem
informs us of his safe arrival at his " foreign
home.'* Through divine^ mercy the vessel
very narrowly escaped shipwreck as it was
entering the harbour.'^ The sea was running
high on the bar, when, just as the ship was
in the midst of the breakers, the rudder
chains broke. The immediate assistance of
the passengers, joining hands and supplying
the loss of the chains, only saved the vessel.
Hurricanes have done much injury on the
out islands, and entailed great suffering on
the people. Mr. Capem's family has suffered
during his absence from sickness; but he
found them all recovered.
JAMAICA, Falmouth.— Mr. J. E. Hen-
derson has returned in safety and health to
his sphere of labour. He speaks cheeringly
of the prospects before him. If not all that
can be wished, yet the people are kind,
and their piety far more intelligent than it
was. With attention and continued labour
he conceives Jamaica may become all that
the friends of missions can desire.
Port Maria. — Mr. Day continues to
labour under many depressing circumstances,
the chiefest of which is the heavy debt still
remaining on the chapel. His people suffer
much from poverty and sickness, and the
health of himself and wife has been seriously
impaired. A kind donation of Mr. Keleall
to his schools has been most serviceable.
Providekce. — Schools are of great value
in this district. Mr. Claydon has three, two
of which are self-supporting, with some slight
aid from the Society of Friends. The people
have suffered greatly from small pox, and a
severe drought has destroyed their crops of
com and pimento. Still the work of God
has prospered. In September, sixteen per-
sons were baptized, and a like number are in
readiness. Ten pounds have been collected
for mission purposes, in addition to their
usual gifts for the service of God. In other
places signs of revival have also appeared.
" We hope yet,'* adds Mr. Claydon, * for
brighter days for Jamaica, both religiously
and commercially."
HAITI, Jacheu— T\\e coT\tse«©toL vcv
lao
THl mSflHONART HIRALD
th« Mw dMptl li MftAlj tM^h flowlj
ineiMiiiig. It it now muttlly about hair
filled. Three penons have been baptixed,
and two more were awaiting the ordinance on
Kew Yeer*s Day. There are aleo tefend
inquiren. The girls' ichool proceedB in a
Tery ealiafactorj manner under the care of
Diana and Corinne, and ii dailj inereating in
nnmbera. The boys' tehool will hare to be
eloaed> owing to the unworthy condnet of the
ielioolinail«. Mr. Weblay apptais to iMYe
•atirely laoofcnd hit health.
Tuin»aD.^Mc Law li itSU'lminy angagai
ia the enctioii of tha now ohapeC towaWb
which bo Boodt father coatribntiona In
this colony both the Roman and Anglican
churches are built and lepaiffed ftom the
fiinds of the local goremment. Slnco bis
last letter, Mr. Law has baptited twenty-thive
penoni. Mr. Augustas lanisi, lately an
assistant of our lamented misiionary Mr.
Oewen, has been ongagod by the Committee
to aid in the woik now g^ng on ia the
island, and It expoeted shortly to arrive.
HOME PROCEEDINGS.
The meetings which have been held during
the past month have not, as Ikr as we are
awaiOt been numerous. Messrs. Underbill
and Hands have visited Oxford^ Abingdon,
and Faringdon, and the latter spent a
liord^ day at Coate and its vicinity { Messrs.
Garey and Tiesttail, Windsor and Datchctt,
the latter attending meetings at Staines,
WmjTsbury, and Cobibrook. Mr. Oarey has
also advocated the Society's claims at Chat-
ham*
Several subjects of importance formed the
subject of delibemtion at the last Quarterly
Meeting of Committee ; one in particular —
the future support and direction of schools
in India. We propose to make this the
safajed of a paper in the next Herald, as
the proper discussion of it would occupy
more space than oan be spared now, and It is
too interesting and important to bo merely
incidentally noticed.
We are approaching rapidly the end of
the financial year. We beg again to remind
treasurers and secretaries of local auxiliaries
of the hoUee addressed to them last month.
Tho books will close on the 81st Bfarch.
All contributions intended to appear in the
report should be sent up on or before that
day. It will be a very great convenience to
have these remittances as early as possible.
W^e hope our ftiends will excuse a little
urgency in this matter, and we would not
press it again except for the reasons stated.
It is, however, rather an appeal to their
consideiation and kindness than anything
else.
FOREIGN LETTERS RECEITED.
AraiCA — BiMBiA, Fuller, J. J. Nov. 31.
Camsrooms, Saker, A.. Oct 28.
CLiRBKOfi, Saker, A., Nov. 28.
AmsRtCA — Albion, Pickton,T. B., N^ftv. 17.
Asia-^Agra, Jackson, J., Nov. 27.
Barisal, Sale, J., Oct. 27.
Bbnares, Ucinig, H., no date, received
!)ec. 6,
Calcutta, Thomas, J., Nov. 4, Dec. 3 ;
Thomas, W., Oct. ?.
Cawnporb, Williams, R., Oct. 15.
gHiTOtruA, Smith, J., Nov. 7.
OLOiklto, Allen, J., Dec. 7; Carter, C,
Mot. 25.
Dinaoepore, Smylie, H., Sept. 29, Nov.
16.
BoinUkj Morgan, T,, Nov, 2.
Jessorb, Parry, J., Nov. 14.
Kandy, Davis, J., Oct. 25, Deo. 1 1 .
Madras, Page, T. C, Nov. 8.
MoNOHiR, Lawrence, J., Oct. 12 and IS.
PoONAR, Cassidy, H. P., Oct. 18.
I Serampore, Traffbrd, J., Oct. 14.
. SswRT, Williamson, J. Nov. 10.
. Badanas—Qrand Turk, Little wood, W.,
Nov.!.
Nabsav, Capem, H., Dee. 13.
BaiTTANT — MoRLAix, Jeukuii^ J., Nov. 22»
{ Dec. 10 and 23.
• Haiti— Jacmbl, Webley, W. H., Dec. 10.
j Jamaica — An Nono Bat, Jones, S., Nor. 1 1 .
BaffisAum , SiUay, C.^ Nov. t.
Bapwir*B Towx. Olarit* J.> Non 17 { Eoat^
D. J., Dec. 21.
FOR FSBBUARY) 1654^
131
Calabas, Eoit, D. J., Not. 8S.
QAMuwton, BIcnick, &, Nov. 8.
FMumorm^ Gmf^ ¥L, Hot. 4; HcBdanon,
J. £., Dec. 2.
FovK Paths. Gould, T., Deo. 22.
6oRmET*8 MouiTT, ArmstroD|t, C, Oct 24.
K1K0ST05. Burchell, U. C, Dec. 12; Cur-
tis, W., and otheis, Not. 9, Dec. 26 ;
Holt^ E., Dec. 10; Ooghton, S.^ Nov.
10 and 26, Dec. 9 and 26.
Port Maeia^ Day^ D., Dec. 8.
PRovtDBNCB, Clayaony W., Dec 8.
RiFUOB, Fmn E., Not. 25.
Satavra la Mab, Clarke, J., Nor. 14,
Dec 9.
Spanish Town, PhUUppo, J. M., Dec. 10.
Tbimdad— PoBT OF Spain, Lbw, J., Dec.
10 and 24.
WiBTEMBUBO — Calw, Barth, C. G., Dec.
? fyJan. 11.
ACKNOWLBDGMENTS.
The tbanki of the Committee are preeented to
The British and Foragn School Society,
for a grant of school materials, for Rev,
A, Saketf Wiettem Africa ;
The Religious Tract Society, for a grant
of Tracts, for Rev. John Lew, THAidad;
Mrs. Bousfield, Streatham, for a parcel of
magazines.
Dr. Craven, of Rothwell, near Leeds, for
7 Tolumes of the Baptist Magazine and
8 volume* of « The Church ;"
Mr. Young, CamberweU, for a parcel of
magasinesy for Rev. O, Pearce;
the following friends —
Mrs. Beattie, for a box of clothing, for
Rev. W. daydons
Friend, unknown, for a parcel of maga-
zines, for Rev. H. Capern ;
Juvenile Missionary Worldng Society,
King Street, Maidstone, for a box of
clothing and magazines, for Rev, A.
Saker, Africa;
Mr. William Benham, sen., Brighton, for
n parcel of Evangelical Magazines,
CONTRIBUTIONS,
Received on account of ike Baptist Mimonary Society y from December 21, 1853,
to January 20, 1854.
£ f. d.
AnnufJL 8yb9eriplion».
AndenoD, W., Esq., ft
}lf^^ j^ ,,,, 2 2
Betieridge,*Mr. AV/hilf
year 0 10
C*rt«r. Mr. J., Bcsley
Heath S 0
Sherwin. Mr. J. G 1 1
Donations.
AlUn, T. R, Esq., for
Widowt <ind Orphans 5 0
Bible TrAnslation Soci-
•tj, for Tmnrialiona. .250 0
JMobwn, MiM, for Ja-
maiea Sptcial Fund 1 1
Do., for Cofonief 1 1
leffoeiei.
Doosellr, M'* James.
laU of Woodborough 18 0
Walkden, John, Esq.,
lat« of Orosvenor
Place, CamberweU ... 30 0
LoWOOlf AKO MlDDLBaXX
▲uziLiAKiaa.
BtU Coart, Milton Street^
Soodaj School, by Y.
M. M. ▲., for Ce^
ImBekoels 0 24
Bloomsbury Chapel, oa
aceoTint 59 1 ^
CamberweU—
Contribationfi, addi-
tioDal.for/iiciia ... IS 12 0
Islington, Cross Street—
Contributions, bjr Mrs.
Barren 4 2 3
Do., by Mr. GUI, for
Native Preachers 0 5 6
New Nlchol Street—
Ragged School 0 3 6
Staines —
Collection 3 10 8
Contribntions 3 10
6 11 8
Leesozpens s 0 5 0
6 0 8
Vernon Cb^>el—
Sondaj School, for
Ckitoura School 14 8 7
WUd Street, Little-
Collection and Sab*
scriptions 6 15 0
Bedpordshirs.
Biggleswade—
CoUeotion 9 8 1
OontrifmiloDB ......... 3 11 0
£ «. fl.
Boxton—
Colle«tion (moitty) ... 1 11 10
Cornwall.
Camborne —
Anon 0 10 0
Redruth—
Anon 15 0
DsVOR'aBIRR.
Dev^Miport, Moriee Square—
Contributions 7 2 8
Do., for J/rica 2 10 0
GLOUrVSTRBBBtRB.
HUlsley—
CoUection 0 18 $
Hampsbirb.
Andover —
Anon 0 3 0
BeaulieaBaUa 3 16 0
BUekfleldCommoii \ ^ ^
13S
THE MISSIONIRT HSRALD FOB FEBBUABT, 1854.
£ «.dt
JLjiniiigt<Hi««
CollMtion 9 15 9
Do., Snndaj School 8 2 0
Contribations 5 0 5
Do., for Africa 1 12 0
18 10 8
Leas «x]>eDM« 0 10 0
18 0 8
Newport, I. W.—
Collection 7 0 1
Do., Sanday School 119
Contribntiona 2 17 8
Rjde, I. W.—
Contributions 12 0
Do., Sondaj School 10 0
13 0 0
LetaezpenMi 110
12 5 6
HsmTTORDSHIRS.
HItehln. on account, by
Mr. W. Jeerea 20
0 0
Hltctixodoxshir s.
Bamaey—
Contribatlona, addi>
Uonal 3 19 11
Kbxt.
Beaaela Green— ^
Collection 17 1
Contributions 0 7 11
Woolwich, Queen Street-
Sunday School, for
Ni$tar^ur £chooit
India 10 0 0
Lajtcashiiib.
Llrerpool—
Negro'a Friend Soci-
ety, for Browi't
Tovn 0 0 0
Do., for Ifovnt Ca-
rey 0 0 0
Manchester, on account,
bj Thos. fiickham,
£aq 160 0 0
LKICBtTBmSHI&a.
Leiecater—
B 20 0 0
Koarout.
Norfolk, on account, br
Mr. J. D. Smith 100
0 0
NOMTIIAMPTOlVaHniS.
Moulton—
CoUection S 0 0
Contributiona 5 10 0
9BltOPSHIR&
Bridgnorth 33 10 0
SoiUIRSKTSHiaS.
Weston Saper Mare-
Collection 1 15 0
Contributions 9 0 0
SurroLK.
Bury St. Edmund's—
A Friend, New Year's
Offering, by Her. C.
ElTen 10
0 0
Yorkshire.
Sheffield, on account, by
Mr. S. Chapman ... 45 0 0
Wilson, Joseph, Esq.,
ioT India 25 0 0
NORTH WALES.
DSNBIOUSUIRJI^—
Moelfre—
Contributions 6
0 0
SOUTH WALES.
CABDTOANSniRR^ —
Aberystwith 21 2 8
Caruarthxnsbir B—
Ll&ngendim —
Collection 2 18
Contributions 2 15
£ f . A
MInke—
Collection 10 0
Contributions 0 7 8
Salem Mydrim —
Collection, Ste,, ,—,»,» 9 IS 0
0 LA MOROAW8HIRB—
Cwmafon—
Collection
15 0
Swansea, Bethesda—
Collection
3 13 9
Contributions
7 2 2
Less expenses
10 15 11
0 5 11
10 10 0
MowirorrnsHiRB-^
Magor—
Collection. &c
2 13 2
Sirhowy, Carmel —
Collection
1 0 10
Contributiona
Do., for India
14 2 G
10 0
Leas expenses
10 9 4
0 10
10 8 4
PBUBROKBaniRB—
Pembroke —
Collections
2 8 0
Contributions
0 10 0
Pembroke Dock, Bush Street-
Collections 19 15 10
Contribution
0 10 0
Do., Jurenilo
8 0 7
SCOTLAND.
OIsFgow, Rev. A. Macleod's—
Contributions l& ff S
Sanday, Orkneys—
Lo«lie, Mr. Robert ...
3 0 0
IRELAND.
Waterford—
Contributions, for
J^aliie Prtaehcrt ... 0 11 8
Sonidcr, Mr. C, addi-
tional 0 10 0
Subscriptions and Donations in aid of the Ba])ti8t Missionar} Society will be thankfViIly
recci?ed by William Brodie Gumey,Esq., and Samuel Morton Peto, Esq., M.P., TreasuroiB;
by the Rev. Frederick Trestrail and Edward Bean Underbill, Esq., Secretaries, at the
Mission House, 33, Moorgate Street, London: in Edirburqu, by the Rev. Jonathan
Watson, and John Macandrew,E8q.; in Glasgow, by C. Anderson, Esq.; in DrBLiN, by
John Purser, Esq., Rathmines Castle; in Calcutta, by the Rev. James Thomas, Baptist
Mission Press; and at New York, United States, by W. Colgate, Esq. Contributions can
also be paid in at Messrs. Barclay, Bevan, Tritton, and Co., Lombard Street, to the account
of the Treasurers.
/. HADDQN AirD §011, PRnnmaa, CAvat mhur. ¥ix«usicv.
TUB
BAPTIST MAGAZINE.
MARCH, 1854.
MEMOIR OF THE LATE REV. C. ANDERSON OP EDINBURGH.
Chbistopbeb Akderson was bom in
Edinburgh on the 19th of February,
1782. His father carried on business
in that city as an ironmonger. His
mother was the daughter of Christopher
Moubray, cashier of the Friendly In-
sorance Company in Edinburgh. '^ The
Moubrays were one of the numerous
Xorman families which found their way
into Scotland from the south, in the
reigns of David, Alexander, and James
the First, and retained to a late day a
dash of the lofty bearing and sense of
saperiority which distinguished that
Btock. Something of this family tern-
perunent might be traced in Chris-
topher's mental constitution.^'
''Being of delicate health, and his
mother's only surviving child, his
parents were exceedingly anxious that
his life should be spared. By the advice
of the family physician, and others who
were consulted, he was sent, when quite
''When Christopher returned from
the country, he attended with his father
on the humble ministry of the con«
gregation assembling in the Candle-
makers' Hall. But the discourses of
William Cook, a worthy but uneducated
man, were little calculated to attract or
retain their hold of young and inquiring
minds. One by one his brothers had
left in search of something more in-
teresting and adapted to their spiritual
wants, and Christopher was not long in
availing himself of his father's permis-
sion to accompany them to the Scotch
Baptist meeting-house, Richmond Court,
or to the Circus, recently opened for
public worship by Mr. Robert Haldane."
A strong impression was made on his
mind by the preaching of J. A. Haldane,
the pastor of the church ; but no de-
cisive change of heart was effected.
" When he was about seventeen years of.
age, he was sometimes alarmed at the
yoang, to the country, to he brought up / course he was puismng, ttnd. %\i\x<^<^^i^^
u a hardf cottage child," s^t tho thouffht of YrWe \t xaxxEX. «dA.\
WZ, XriL — FOUETB BERIMS,
134
MEMOIR OF THE LATE EEV. C. ANDERSON.
}
bat would not allow himself to think
long enough on the subject, lest it
should coat him those pleasures which
he knew to be inconsistent with a godly
life. Returning late one evening of the
following summer from a concert of
music, an amusement in which he took
great delight, he was suddenly and
strongly impressed with a sense of tlie
vanity of the world and all its pleasures.
From that hour he resolved to 'seek
after God ;' nor was it long till he found
Him." Soon after this he was received
into communion with the church meet-
ing in the Circus.
" In the winter of ISOO he occasionally
fell into the society of pious students
from England, both of the independent
and baptist persuasion, who were com-
pleting their studies at the University
of Edinburgh. With two of the latter
he contracted a friendship which ex-
ercised a considerable influence on his
future course. Conversing with them
on the nature of Christ^s kingdom, his
attention was again dra\ni to the sub-
ject of Christian baptism ; for previous
to this he had been convinced that the
ordinance ought to be administered to
belieyers only, and would have followed
the example of three of his brothers,
who had been baptized and united to
the Scotch Baptist Church, had he ap-
proved of their views of church govern-
ment, and the ministry of the word.
But now, Bjrmpathizing with the view
he got of the English baptist churches,
and hoping one day to enjoy fellowship
with them, he was baptized by one of
his new friends in March, 1801, along
with several females, also members of
the Circus church, who had for some
time cherished the same convictions of
duty.
"It is painful to have to add, that
those baptized were immediately ex-
duded on that account from communion
iw/A the church of which they were
memheit; and though two of the females
made frequent application for re-admit-
tance, their suit was rejected, except on
the condition of renouncing their views
of l)elicvers* baptism." •
Their fellowship with a Christian
church being thus dissolved, the sepa-
rated few resolved to meet together for
prayer and conference. Sometimes they
had the assistance of students from
En^^land ; at other times their circum-
stances were discouraging ; till at length,
losing all hope of a church according
with his own views being raised at
Edinburgh, Mr. Anderson returned to
the Tabernacle and availed himself of
the public ministrations of Mr. J. A.
Haldanc.
'' When Mr. Fuller made his first visit
to Scotland in 1700, the impression
made on the mind of our young friend
by that powerful pleader for the baptist
mission in India was indelible. He wai
then in his ' first love," and a desire to
be engaged in the work of the ministry
among the heathen began to rise in his
mind. After his baptism, ho felt him-
self more allied to that mission, and as
he accompanied his friends in their
evangelizing visits to the villages around
Edinburgh, he longed to be similaiiy
engaged in the villages around Seram-
pore. Every thought he cherished that
ho too should one day preach the gospel^
was invariably connected with the mis-
sion in India." Early in 1804, after
some preparatory correspond^oe, he
formally offered himself to the Com-
mittee ; '' but Mr. Fuller having heard
in the meantime of the objections of his
friends to his going to India, from the
unfitness of his constitution to bear a
tropical climate, wrote again to intimate
his knowledge of this, but encouraging
him to persevere in his design of study-
ing for the ministry, though it should
have to be exercised at home, — * perhaps/
ho adds, *at Edinburgh." Whether
• ll "»:«* a\>o\\\, tow ij'iw* •fAw iVvt thtt the
MEMOIR OF THE LATE REV. 0. ANDERSON.
135
tbiB first started the idea in Mr. Ander- |
son's mind, or was merely the echo of ;
his own, docs not appear, but from that i
time the resolution seemed to be formed
that Edinburgh, if not India, should be ;
the sphere of his labour." I
In June 1805, Mr. Anderson visited !
England, intending to sit down quietly !
to study at Olncy ; but ho preached so
acceptably and was so fond of the work,
that he had not much opportunity for
private reading. In the month of
September, he thought he saw clearly
"that it was not the will of Providence
that he should go out to India, and
yielded to the decision. lie then
promptly made up his mind to return
to Edinburgh, and there renew the at-
tempt of 1801, to establish a cause in
conformity with his idea of a New
Testament church. But as the advan-
tages of a literary and social kind for
further improvement wore limited at
Olney, he resolved, before returning to
his nati\'e city, to comply, as we have
already seen, with the invitation he had
received, to spend the whiter in Bristol,
to attend the classes in tlie Baptist
College, .ind enjoy the society of many
there whose names were familiar to him, i
and whose praise was in all tho churclios.
Accordingly, having remunerated Mr.
SutclifT for board and tuition, and re-
imbursed the society for every cxponse
it had l>een at in the prospect of his
becoming a mis.^ionar}', he left Olncy at
the close of October, and after spending
t few days in London and Oxford, pro-
ceeded to Bristol, and soon commenced
bis studios in the college."
Returning to Edinburgh in the |
tatumn of the following year, ho pecured
t small place of worship in Richmond '
^oiirt, and began to collect a congrega- |
tioTi. At length, in December, 1807, '
"the little flock wliom he had gathered ,
gave him a formal call to take the over- 1
light of them in the J^ord, and as soon |
U thpf bad Iwen rcgtilarly Iconstiiutcd I
and set in order as a church, to be their
pastor. To this he gave an almost
immediate answer in the affirmative)
having already, after no little prayer
and consideration, made up his mind to
do so in the event of its being presented.
Of the thirteen persons who signed the
call, two had cleaved to him from the
very commencement of his attempts to
raise an English baptist cause in
Edinburgh ; while ten had been bap-
tized by himself, having been brought
to a knowledge of the truth through his
instrumentality. One of these latter
still surWve*, having witnessed a good
confession, and sustained it unblemished
through a long course of years. These
thirteen, with Mr. Waters, Mr. John
Hemming, late of Kimbolton, baptized
the same day, and Mr. Anderson, formed
the hixtoon who first sat down together
at the Lord*s table in Richmond Court
chapel.*'
''Mr. Anderson and the congrega*
tion under his care occupied Richmond
Court chapel twelve years. It was
a small place, n(>t capable of accom-
modating with comfort more than three
hundred hearers. For some years it
had become, in the evenings at least,
excccMlingly crowded, and as the venti-
lation was dtficient, the health of the
preacher had begun to Buflfer from it.
It was therefore necessary to procure
larger and better accommodation.
Cliarlottc chapol, then in the occupa-
tion of Bishop Sandford's congregation,
was oflfered for sale in 1317. But the
purchase money and cost of necessary
repairs and alterations would involve
an immediate responFibility of about
£'2/)00, There was no one, or indeed
any number of those then in the church
in circumstances to undertake the
obligation for so great a sum. The
donations pronnsed toward the object,
even when realized, bore a small pro-
portion to the sum Yec^vilxcd^wiAm^yaK^
was at that time \>canT\^, ^7cw otL VJcv^
136
MEMOIR OF THE LATE REV. C. ANDERSON.
most unexceptionable security, the in- population of that long unhappy oouniry
teredt of five per cent., and difficult to
be had. After serious consideration,
Mr. Anderson resolved to take the
responsibility on himself. He purchased
the chapel, and in 1818, after the rc-
induccd him to make further inquiries
in the same direction, the results of
which he published in the following
year in a ' Memorial oh behalf of the
Native Irish, with a Hew to their
qiured alterations and additions liad improve imhI iii moral and rdigioui
been made, the con^cgation removed hvoidedge tJirouffh t/te nudium of thbib
thither from Richmond Court. ; owx languaoe.* This small pamphlet
"The increase of attendance on his { was afterwards enlarged to a 12mo.
ministry justified the step he had taken, I volume. Some years afterwards hit
for though Charlotte Chapel was con- . connection with the Bible Society, and
■iderably more than double the size of I the demand for the scriptures in Gaelic,
that he had left, being seated to accom- led him to inquire into the kind and
modate between seven hundred and eight
hundred persons, it was soon completely
filled, and often in the evening to over-
flowing. His popularity as a preacher
became increasingly great, and his
evening discourses, both on Lord*s days
and Thursdays, were attended by persons
of various denominations. The house
on sabbath evenings was often com-
pletely filled some time before the com-
mencement of the service, and not
unfrequently every foot of standing
room, except the middle aisle, was
crowded with eager listeners.''
Mr. Anderson's labours were not,
however, confined to Edinburgh. He
visited the more northern parts of his
native land repeatedly ; and exerted
himself to form an association for the
support of itinerants in the Highlands.
In 1808, he also made a preaching tour
through Ireland, accompanied by Mr.
Barclay, and collected for the Baptist
Mission in Dublin. The impression
received on that tour was never efiaced,
and for the native Irish, as for the
native Highlanders, he only ceased to
labour when he ceased to live.
In 1814, at the request of the Com-
mittee of the Baptist Irish Society which
had then been recently formed, he
undertook another tour, in company
with the late ]Mr. Ivimcy, its zealous
secretary. The insight he thus obtained
'^la^ the Bpiritual wanU of the native
amount of supply that had hitherto
been afforded to those who spoke that
language and its kindred dialects. His
researches were embodied in a 'Me-
morial re*2)ectiiig the diffMion of tJu
scripturesy particularlif in the Celtic ob
Iberiax Dialects.'" ^At length, in
1828, appeared his 'Historical Sketches
of the Native Irish,' a 12mo. volume of
three hundred pages. The first edition
was soon sold ofi*, and a second and
enlarged one followed in 1830, which
also in a few years was out of print.
In answer to many calls from both sides
of the Channel he prepared a third
edition, with all the additions of ths
second and an improved arrangement.
The title he altered to 'The Natiw
Irish and their Descendants,' and added
a preface in which, while acknowledging
the exertions made by various denomi-
nations of Christians towards the object
he had in view by the l^Iemorial, he
shows how much yet remains to be done.
Some time between the last two editions,
he also published, mostly for distriba*
tion, a brochure, the substance of which
was mainly drawn from his larger work.
He called it 'Irelafid, hu still withofU
the Jlinistn/ of the Word in her own
Amative Langmige^ His design was to
draw the attention of all Christians to
that which is now the chief desideratum
in Ireland.
\ ''Tbft '^Itymrvki; though addressed
MEMOIR OF THE LATE REV. 0. ANDERSON.
137
to all who had the good of Ireland at ' tion of the larger work in lb28 gave a
heart, exerted the greatest influence on further impetus to this excellent society,
the working of MCiiefiM already organized : and induced many to join its ranksj
for her improvement, some of whose ! who had hitherto been indifiercnt, if not
comiiiittees owned their obligation by a hostile. Nor were those who yielded to
vote of thanks to its author, or made • its statements and powerful reasoning
honoarable mention of him in their , slow to acknowledge their obligation to
report, while others simply showed the its author, but with the frankness which
influence of his work on their minds by ! marks the Irish character, they owned
proceeding at once to carry out its ! to him their previous ignorance and
object But the 'Historical Sketches*
produced a stronger sensation in private
circles, and roused up many to individual
effort in the same direction. Of these
efforts, many interesting notices occur
in the correspondence to which they
gave rise ; but, except in a few cases,
these are too imperfect or too private
for publication. In some instances, as
in the case of the Achill Mission, the
iaterest excited in the breast of a single
individual led to a systematic and well-
organiied attempt to bring evangelical
initruction and pious example home to
the poor idanders of Ireland, an attempt
which God has signally blessed to the
alvation of many." The origin of this
Bission as springing from the '^Uis-
torical Sketches " was acknowledged in
i letter from the Rev. £. Nanglc written
in 1831 ; and in a notice of Mr. Andcr-
ion's death in the Achill ^lissionary
Herald, it is said, " It is worthy of being
want of thought on the subject, till they
read his work."
''Till a late period in life he paid
frequent visits to Ireland, sometimes in
compliance with invitations from in-
fluential parties who took an interest in
the subject of his work, and sought his
advice in working it out, and sometimes
to promote the interests of the baptist
mission in India, or the Baptist Irish
Society. lie was not an unfrequent
guest at Powerscourt, where he met
with many of the evangelical clergy of
the Church of Ireland, who entered
cordially into his views with respect to
the native Irish, as far as education and
prcacliing in the language were con-
cerned, and were encouraged by him so
far to carry them out. With several
distinguiehcd alike for their piety and
talent he continued to correspond on
the subject, while his other engagements
aflbrdcd him leisure, nor were they
noted that his book, entitled * Historical reluctant to own their obligations to
Sketches of the Native Irish, originated
the Achill Mission."
"The Irish Society, founded in l&ld,
for the purpose of instructing the native
Irish in their own language, and sup-
hiin for loading their minds to a field of
usefulness which they had hitherto
overlooked."
In the aflairs of the Baptist Mis-
sionary Society also Mr. Anderson took
ported chiefly by members of the united ! a lively interest. In 1.^15, "the death
Church of England and Ireknd, arose ' of IMr. Fuller awakened not only the
from convictions produced by the
*^ Memorial " on the minds of some
piouB churchmen. It adopted at once
the suggestions there thrown out in
almost every particular, forming its
schools on the ' circulating ' plan of the
GaeUo School Society, where that plan
sorrow of bereaved friendship, but
anxieties respecting the mission, in
which ^Ir. Anderson was called to bear
I a part. The letters that brought him
the mournful intelligence, reminded
him that Mr. Fuller had frequently
recommended him oa his «ucc«A%Qt m
seemed to h9iiKtf^iiw!/iiA The publica- j the eecretaryahip of the aodet^*, VKi^
13* -MKMOIU or THE LATE REV. C. ANDERSON.
tlic$e wero followed by others which | this sketch render it necessary to pass
informed him tlint ho had done this in
a formal letter to tlio Committee, to he
read after his death , which rendered
over Mr. Anderson's exertions on behalf
of othur societies, his correspondence in
coiinoxion ivith ''The Annals of the
the propoz^al, and a discussion upon it, ! English liibic," the bereavements which
inevitable ; and that while the wislies deprived him successively of a beloved
of many were known to be favourable wife and all his children, and the
to his appointment, there were others j troubles which attended the decline of
who as strongly (ibjfcted to it. Then nt . his constitutional vigour; but Toom
the sanio time came letters from must be made for a few sentences re-
Kettering, eamoptly pn-ssing him to j lating to the close of his career. " On
accept the invitation, which was about ! the evening of the lirst Wednesday of
to bo given liini, to the pastoral over- ; the year lb.*)2, afler preaching, he con-
sight of the church there, though it versed cheerfully, as was his wont, with
should not be ununimous. For s-»nie '. those who remained behind at the close
months previous to this, the state of ' of the service, and related an anecdote
Mr. Andorscm's health had excited the of old Mr. Crabtrcc of Bradford, who
anxiety of his frif/nrls, and these com- had retired some time from the pulpit
municntions wrrc little calculated t«'i ' on account of infirmity, but felt a strong
allay tlic symptoms of debility which desire on the lirst Lord's day of a new
over-exertion had produced, till at year to occupy it again. His wish was
length he was obliged, in the July gratified, and after an impresbive prayer,
following, to lay aside all pulpit cn<rage- he gave out his text, 'This year thou
mcnts, and engagements of every kind, ' shalt die,' remained silent for a few
and by change of air and scene in tlie seconds, and feeling unable to proceed,
south and west of Enghmd, recover the came down again. The event was the
tone of his health and spirits.'* sermon. Whether Mr. Anderson had
In the painful discussi<ms that eneucd. any ]ircsentiment of his approaching
and led to the temporary severance «'f ' end ho did not intimate, but he only
the connection which had existed be- preached onc«.* more, — and on that day
twecn tlie tlivce oldest mis?ionaries and pix Wi oks after, he died. On Lord's
the C(»mmittee, ^Fr. Anderson took part i day, iNtli January, having met a few
very decidedly with Carey, Marsliman- friends for prayer in Ids own house, he
and Ward, "during the ten years'
complained of sickness, and took some
duration of the Seramporo Mission as a medicine, which only increased the
separate body, his cxerti'.«ns to interest nausta and pain. Next day he Lad
the Christian public in it, and obtain I medical aid, and obtained some relief;
the supplies needful to maintain it in a ' but his strength visibly declined, till,
state of eflicioncy, were great and un- ' on the Sunday following, he was seized
tiring. At no period of his life were with internal paralysis, which, alTccting
his strength and spirits more i?everi'ly i the organs of speech, rendered him un-
taxed than from 1«2S to 18.S7." intelligible. His various but vain
"Tiiough in Iv'^ris his long course of j attempts to make himself understood
disinterested labours f »r Seramporo I were painful to his attendants, and at
came to an end, and his ofllcial duties , first induced the fear that his brain was
devolved on others, his affection for, and ' affected ; but after some time his arti'
correspondence with the survivors there : culation became plainer, and delightful
continued unabated." evidence was aflbrdcd, that not only
Tlie limits which must be assigned to \ was he of «ouiid mind and sober judg-
RECOVERY OP TRUTH. 189
rnsnt^ but of strong fkith and warm j arrangements wero made to carry tliis
affections. The bible ho kept ever near I into eflfect. The few friends whom Le
lum, though unable to fixhis ejre steadily | was permitted to sec, found him choer-
011 its blessed contents. A few days \ ful, though ho said but little. To onoj
beforoi Dr. John Brown had sent him a he said, * Who knows but what the
copy of hii lately published work on tho ' Lord has got something for me to do
' Resurrection of Life/ with an alTco- yet ? Some time after, being asked by
tiooate note, referring him to the second , a Christian friend how lie felt, he replied
page of the book, where his name is j with a joyful expression of countenance,
aHodated with six others, to whom the ' < All is well^all is well ; I experience
Tolame 'is inscribed by the author with Ilis loving-kindness to me all the day,
cordial esteem and affection, in mo- > and his song is with me through all the
morial of unbroken friendly intercourse - night ; and what more can I want 9 I
fsr nearly half a century ; intercourse | am quite happy.* The appearances
vhich, though soon to be interrupted, favourable to the liope of returning
win, he trasts, be renewed, to be broken | strength were of short duration ; he
BO more for ever.' This book he had I again relapsed, but retained his con-
jast cut open, and gone rapidly over its sciousness for a while. To one who
eontents with great interest, when his
iUnen put it beyond his power to give
hung over him, but could not conoeal
his emotion, 'Don't be alarmed about
it a more attentive perusal ; but even j mc,^ said he, ' I shall fiill asleep in Jesus,
vhen deprived of speech, he frequently j and wake at the resurrection.' Soon
took it up, or pointed to it, as if he i after he fell into a comatose state, out
Iflikgcd to know more of the^ blessed j of which ho never awoke, but gradually
idliject of which it treated. | sunk till, on the 18th of February, at
**A week before his death he rallied two, p.m., he ceased to breathe. Next
for a short time, and the doctor recom- j day ho would have completed his
mended a change of air and sccnej and . seventieth year."
RECOVERY OP TRUTH LOST FROM 2 SAMUEL XXIV. 13.
BT UK. JOIIX FREEMAN.
I5 events where kings and their ' '' And Satan stood up against Israel'
captains are seen at work in what is j and incited David to number Israel."
Bofol, Satan and his angels, though in- I Such is the language of Nathan and
Tisible, are also at work. And, in : Gad who, as inspired biographers of
language ascribing to God what he in ' David, called the whole twelve tribes
wisdom permits, this question in Amos ^ '* Israel." But prophets, living after
iii. 6, becomes appropriate, " Shall there ^ tho revolt of tho ten tribes, had to
lie e^il in a city, and the Lord hath not [ exchange Nathan and Gad's word
done it T' '* Israel"' for the phrase "Israel and
Thus when David's conduct became ' Judah " when tho object was to give
fearfully detrimental to tlie twelve ' details. Tims in 2 >'am. xxiv. 1, it is
tribes, it is said of Jehovah in 2 Sam. j said, " And again the anger of Jehovah
xxiv. 1, " He moved David again?t ■ wiis kindled against Israel, and he
them;" while, in the more apoclGc .'moved David against iUem lo ^^,QiO»
Uagufigo of 1 Chnn, xxi, 1, wo read, number Israel and Judah,""
140 RECOVERY OF TRUTH.
In andent days, the shield attached I before thine enemies, while they purtoe
to the left arm was a defence available ' thee ? or that there he three dayi petti-
for the head and for the left side, thus lence in thy land ?"
making the right-hand side that on At this point our attention is claimed
which darts, arrows, and other deadly ' by the extinctire process which is beheld
weapons had scope for their work of when what was once legible fades or is
destruction. At this side, therefore,
the leader of the fallen angels takes his
stand. Thus in Zech, iii. 1. the prophet
abstracted, or when a blot acts the part
of the moon on her passing over a star,
or when, as in the years 1999 and 2090»
says, " He showed me Joshua the high ! she will hide from a part of the people
priest standing before the angel of the of England the kiDg of day himsel£
Lord, and Satan standing at his right- Such is the extinctive process which,
hand to resist him.*' A crown of glory, ! if it affects a letter only, may convert
however, was to adorn the head of ' X into Y by destroying the lower of X*i
Joshua ; and similar honours await all right-hand branches. For, indifferent
those who, like him, successfully ^' resist as a Y thus made may be, the transcriber
the devil." reads the wreck as Y, and thus writes a
As to Satan's standing at David's good Y as its representative,
right hand, the result was such as Four hundred years ago the Italian
brought that monarch into a great still pronounced Zersaff, with the accent
strait thus communicated to Gad, ac- on the first syllable, and signifying
cording to 1 Chron. xxi. 10, " Go and Xerxes, was not spelt Serse as at present^
tell David, saying, Thus saith the Lord, but was written Xerse as found in
I offer thee three things : choose thee manuscripts of Dante, and in this line
one of them, that I may do it unto of Petrarch then thus written :
thee." Nor was Gad an unfaithful - Non meno Unti amatl m On>ci* Xerw.-
messenger. For in the 11th and 12th
verses we read, « So Gad came to David, ^^ «^^^*' ^^* ^^ ^^'^^ manuscripts of
and said unto him. Thus saith the ^^trarch at the British Museum, Xerse
Lord, choose thee either three yeare> ^\*,^^ word found in eight of them,
famine ; or three months to be destroyed ^^^^^^ ^^ ^'^^^^ 3^^' ^ manuscript
before thy foes, whUe that the sword of ^T^"" V,"" .^^f. ^^ !"[ T""" ^"^ ^^^^'
thine enemies overtaketh thee; or else Petrarch « Itaban, with Aanmif *, accord-
three days the sword of the Lord, even ^°« ^ ^^^ transcriber's bad pronuncia-
the pestilence, in the knd, and the *^°^' "^ *^^ expressed,
angel of the Lord destroying throughout " ^<>'» "'"^ ^^^ hamati in orecU Ye«e.-
all the coasts of Israel." Inasmuch, however, as the Y in Terse
Thus there are three threes in the ^ has a dot over it, as WicHrfs y often
order of diminution as to time, but in- has, we perceive that it was some earlier
Yolving afHictions acquiring in intensity
what they lose in time.
In 2 Sam. xxi v. 13, however, this
awe-striking geometrical arrangement
is marred by three years having, by some
accident, become seven years when we
there read, " So Gad came to David, and
told him, and said unto him, shall seven
S^wirs of /amine come unto thee in thy
Und/ or wilt tbou flee three mo}itks
manuscript in which X without a dot
became Y without a dot.
Though, however, in one letter thus
becoming another, the extinguished
fragment is not missed ; yet when what
is extinguished is a letter itself, or more
letters than one, the space left indicates
a loss which a transcriber finds he must
attempt to repair.
*rhe Hebteiw lot tKree \& «^^ V\V^
JUDSON'S RENUNCIATION OF INFANT BAPTISM. 141
SHIXj Lamedy Skin; and the Hebrew
for Mifen is Bpelt with «S///xV, Be(h,
Ain, When, therefore, the last two
letters in the Hebrew for three become
iltogether illegible, with a space in-
dicatiDg the loss of two letters unknown ;
the doctrine of chances shows us that
in ten specimens of such reduction^
there would be five instances in which
wisdom shall be justified by her children.
Moreover, in having recourse to the
Scptuagins, wo see that 2130 years ago
there was in tlio Ucbrew of 2 Sam.
xxiv. 13, as translated into Qreek, no
trace of the seven years of famine now
found in that verso. For there in all
manuscripts and printed editions of
the Septuagint, the time given for the
three would erroneously become seven, famine is " three years " without a
oniag to the extinctive process being | single variation.
follovred by the misrestorative process. By allowing, therefore, the alleged
For though, in five instances, the re-
cause of an error in 2 Sam. xxiv. 13, to
storathe process would make all right ; pass just for what it is worth ; and by
yet, in the other five instances, tlie investing that cause with autliority, by
transcriber supposing the letters lost to | a legitimate use of aid from an inspired
be Beth and Ain, converts the Hebrew ; counterpart ; and, l)y regarding, accord-
for 'three years of famine" into the • ing to its merits, the Greek translation
Hebrew for ** seven years of famine " as of the Septuagint, a translation which
-.now found in 2 Sam. xxiv. 13. I gives, without a vestige uf change, three
That, in this verse, three has de- ; years, three months, and three days,
generated into seven 1)ecomcs highly ' both in 2 Sam. xxiv. 13, and 1 Chron.
probable when we behold three yearn '^ xxi. 12, we learn that truth recovered
and not seven, years to be in keeping in 2 Sam. xxiv. 13, may be thus ex-
with the tJtree monlhs and three diiys I pressed by the change of one word in
foand in the same connexion. And the authorised version : —
when we compare with tliis verse its | " So Gad came to David, and told him,
counterpart in 1 Chron. xxi. 12, and and said uuto him, shall three years of
there behold three years, three month s ' famine come unto tlfec in tliy laud ? or
snd three days, with each three alto-
gether unimpaired both in Hebrew and
wilt thou flee three months before thine
enemies while they pursue thee ? or
ia Greek, we perceive that though that there be three days* pestilence in
empiricism may multiply maladies, yet
there is scope for their cure when
thy land \ "
Maryland Point, Strofjordy Essex.
JUDSON'S RENUNCIATION OF INFANT BAPTISM.
Soox after his arrival in India, Mr. 1 1 hoped that my ministrations would
Judson addressed a letter to the church i be blessed to the conversion of souls,
in Massachusetts of which he had ! In that case I felt that I sliould have
been a member containing the following ! no hesitation concerning my duty to
statement. " It was on board the | the converts, it being plainly corn-
vessel, in prospect of my future life i mandcd in scripture tliat such are to
iinong the heathen, that I was led to be baptized, and received into church
investigate this important subject. I \ fellowship, l^ut how, thought I, am I
was going forth to proclaim the glad i to treat the unconverted childvcw vvwd.
newBof salvatioii through Jesas Christ j domoatics of the conveits't 1^t(^ l\vv:>f
roc xrn. — yovHTtt bmkies. "^
142 JUDSON'S RENl-KOIATIOX OF IXFAN'T BAPTISM.
to be considered menilicrs of Uic church i supper, and enjoyed all the righti and
of Christ by virtue of the convtrhion : privileges of the church, unlcgs thej
of the head of the family,, or not I If : were excommunicated, or, in scriptural
they are, ought I nut to treat thorn , langua;^e, * cut oft' from the people.'
as such 7 After they arc hnptized, can j *' Now, lot mo be consistent. Since
I consistently st-t theia aside, as aliens , I am exhorted to walk in the steps of
from the conmionwL^alth of Israel, | fathor Abraham, let me follow him with
until they are readmitted 1 If they , the same faithfulness which procured
arc not to be considered membors of him eminent praise. Let me not adopt
the church, can I c fusistently admi- some parts of his covenant, and reject
niBtnr to thorn the initiating ordinance ! others, as suits my own convenience, or
of tlie church i • accords with the notions in which I
" If I :i'l'>pt tlio Al.rahaniic cjvenunt, - have been educated. Nor let me com-
and consiJor the Christian church a ' plain for want of example and prescrip-
continuation of the Abrahamic or Jow- j tion. Behold the established church
ish system, I must adopt tlie furmor of England. She proves herself, in
part of the alternative. I nmst con- • many respects, a worthy daughter of the
sider the children and domestics of Abraliamic or Jewish church. She
professors as members of the clmrcli. receives into her charitable bosom all
and treat them accordingly. Abraham. ' the descendants of professors, and all
according to the terms of the covenant those who, though not of hor seed*
which God made with him, circumcised belong to the families of professors ;
not only his own sons, ]>ut all the males and these collectively come, in process
that were liorn in his houso, or bought of time, to comprise the whole nation,
with money. His male descendants, in This is truly Abrahamic. This is the
the line of Isaac and Jacob, were en- very system which the ancestors of the
titled to the same onlinance, by virtue ^ Jewish race, and thoir succeeding rulers
of natural descent, and, together with and priests, imiformly maintained. And
their domestics, composed tlie ancient if I claim an interest in the Abrahamic
church, and were entitled to all its covenant, and consider the Christian
privileges. This is put beyond a doubt > church a continuation of tho Jewish,
by the single fact, that, in the Abra- ; why should I hesitate to prove myself
hamic c«)mmunity, or the society of • a true child of Abraham, and a con-
Israel, there was no separate party \ sistent Christian, by adopting this
calling themselves, ])y way of distinc- j system in all its parts, and introducing
tion, the cJn'rchj and saying to others, | it among the heathen ?
who were equally circumcised witli " But I considered again : IIow does
themselves. Stand by ; touch not the this system accord with the account of
passover ; we are holier than you. No. . the church of Christ given in the New
All the members of the community or Testament \ It appeared to me, from
nation were of course members of the ; the manner in which this church com-
church. They were entitled to church- I menced and was continued, from the
membership by birth or purchase. , character of its members, and, in fine.
Their church-membership was recog- | from its whole economy, so far as de-
nized, or they were initiated into the tailed in the New Testament, that it
church by circumcision ; and in subse- i was a company consisting of select
quent life they partook of the passover, \ individuals, men and women, who gave
which was the standing sacrament of
^e church, analogous to the Lord's
credible evidence of l>eing disciples of
Christ; and that it had no regard to
JUDSON'S RENUNCIATION OP INFANT BAPTISM.
143
natiiral descent, or accidental connex- unbelieving domcsticSy and there may
ion with the families of professors.
*^ When I proceeded to consider
certain passages, which are thought to
fiiTour the prodobaptist system, I found
notfaiog satisfactory.
''The sanctitication which 8t. Paul
sBcribvB to the children of a believer
not. Besides, I discovered some cir-
cumstances in each of tlic cases which
led me to conclude, that the memljers
of the household were real biilicvcr?.
They are expressly said to bo so in the
case of the jailer (Acts xvi. 34) ; and
the same is evidently ini plied in the
(1 Cor. vii. 14) I found that he ascribed : case of Stei)hanas, when it is said that
to the unbelieving parent also; and : they addicted themselves to the ministry
therefore, whatever be the meaning of of the saints (1 Cor. i. 70).
the passage, it could have no respect to « in a word, I could not find a single
ehorch-membership or a right to church intimation in the New Testament that
ordinances. the children and domestics of believers
** The declaration of St. Peter, ■ The | were members of the church, or entitled
promise is unto you, and to your chil- , t^ any church ordinance, in consequence
dren, and to all that are afar off, even j of the profession of the head of their
umany as the Lord our Qod shall call' ■ family. Everything discountenanced
(Acts ii. 39), appeared not to bear at all
oa ibe point in hand, because the
apostle does not command his hearers
to have their children Ijaptized, or
idnowledged members of the church.
this idea. When Imptisni was spoken
of, it was always in connexion with
believing. None but believers were
commanded to he baptized ; and it did
not appear to my mind that any others
but to repent and be baptized them- ' were baijtizcd.
ttlvei. There is indeed a promise made " Here, then, appeared a striking
to their children, and to all others that i difference between the Abrahamic and
God shall call ; but it dues not follow j the Christian systems. Tlie one rccog-
that they were to procure the baptism : nized the meml)ership of children,
of their children, or of those that were
domestics, and remote descendants of
afiir off, until they gave evidence that proPtssors, and tended directly to the
God had called them. I establishment of a national religion.
** When Christ said, concerning little The other appeared to be a selective
children, that * of such is the kingdom : sy?tcm, acknowledging none as mem-
of heaven* (Mat. xix. 14), it appeared
to me that his comparison had respect,
not to the age or size of little cliildren,
but to the humility and docility which
distinguish them from adults. This
bers of the church but such as gave
credible evidence of belioving in Christ.
**This led mo to suspect that tliese
two systems, so evidently different,
could not be one and the tamo. And
seemed to be put beyond a doubt by his now the light bc'!?an to dawn. The
own explanation, in a similar passage, I more I read, and the more I meditated
in which he says, * Except ye be con- j on the sulject, the UiDi-o clearly it
verted, and become as little children, ■ appeared to mo that all my errors and
ye shidl not enter into the kingdom of | difficulties had originated in confound-
heaven.* (Mat. xviii. 3.)
*The baptism of households, which
i3 mentioned in three instances, I could
not consider as affording any evidence
one way or the other, because in a
insr those two systems. I began to sec
that since tlic very nature and consti-
tution of th<3 church of Christ excluded
infants and uiiregencratc dtunestics,
repentance and faith hm\g vAwa^x^ \vi-
housebeM ^ere may he in/hnts nnd presented as ncccssavy to cijtv^V\lwV.vi v^
144
JUDSON*S RENUNCIATION OF INFANT BAPTISM.
disciple, we had no right to expect any
directions for, or examples of, the initi-
ation of such unqualified persons int(>
the church. To search for such direc-
tions and examples in the New Testa-
ment, would be as if the citizen of a
republic should go to search his national
code for laws concerning the royal
family, which, by the very nature and
constitution of a republic, is excluded.
Suppose that such a citizen, disappoint-
ed in his search, should have recourse
to the constitution and laws of a neigh-
bouring monarchy for the desired in-
formation. This, it appeared to me,
would aptly represent the proceeding
of those who, unable to find in the
New Testament satisfactory proof of
the right of infants, or unregencrate
'domestics, should have recourse to the
Abrahamic and Jewish codes.
''At length I adopted the following
sentiments concerning the two churches,
and the concern which wo have at
present with the old dispensation. The j
Abrahamic church was preparatory to,
and typical of, the Christian. The con-
stitution was radically different ; but it
was, nevertheless, wisely adapted to
answer the ends which God had in view.
Natural descent or purchase was suffi-
cient to introduce a person into this
church ; but still it appears that in
every age there were some who were
truly pious ; who embraced the gospel
promise made to Abraham before the
covenant of circumcision was insti-
tuted ; who also looked beyond the
literal meaning of the requirements
and promises contained in that cove-
nant, to the glorious things typified
thereby and thus exercised true faith in
the coming Messiah, and in a better
country, that is, the heavenly. "When
the Messiah appeared, this preparatory
and typical system having answered its
end, was destined to cease ; and the
Lord Jesus set up his kingdom on
eaiih, tbo gospel church, composed of
sach only as repent and believe, or
rather give credible evidence of these
gracious exercises. The bar of separa-
tion l)etween the Jews and the rest of
the world was removed ; thenceforth
none were to plead that they had Abra-
ham for their father ; none were to
rest in the covenant of circumcision,
assured that, if they did, Christ would
profit them nothing; but it was dis-
tinctly declared, that thenceforth there
was neither Jew nor Greek, bond nor
free, male nor female, but all were one
in Christ. (Gal. iii. 28.)
** But whereas the Abrahamic system
was typical of the Christian, so the
spiritual meaning of the requirements
and promises still remains in foroe.
Thus, by looking beyond the letter, and
regarding the spiritual import, accord-
ing to the example of the pious Jews, a
great part of the Old Testament is still
applicable to us, though the New Testar
ment is emphatically the Christian's
law book. The natural seed of Abra-
ham typifies the spiritual seed. The
land of Canaan typifies the heavenly
land. External circumcision typifies
the circumcision of the heart, a cir-
cumcision made without hands, that is,
the putting off the body of the sins of
the flesh, even the circumcision of
Christ. (Col. ii. 11.) Believers, there-
fore, may embrace the promise of
Canaan, in its spiritual application, as
made to themselves, the spiritual seed,
who have received the spiritual circum-
cision. Hence, also, all the devotional
parts of the Old Testament, particularly
the Psalms of David, the modem be-
liever can make his own, adopting the
language as tbe genuine expressions of
his own devout feelings.
" In the s«ime way are to be explained
all the New Testament allusions to the
ancient dfcpensation. When, for in-
stance, the apostle says, 'If ye be
Christ's, then are ye Abraham^s seed^
and heiTB aooordin^ to the promise*
JUDSON'S RENUNCIATION OF INFANT BAPTISM.
145
GaL vL 29), we are to understand, not
Abraham's natural seed, surely, but his
ipiritual seed, those who by faith are
assimilated to him, and thus become
his children ; not heirs of the land of
Ganaan in the literal acceptation of the
words, but heirs of the blessing of
justification by faith, concerning which
the apostle had been discoursing, and
oonseqoently of the spiritual Canaan,
the city of the living Qod, the heavenly
Jerusalem.
"I cannot describe to you, dear
brethren, the light and satisfaction
which I obtained in taking this view of
the matter, in considering the two
churches distinct, and in classing my
ideas of each in their proper place. I
became possessed of a key that un-
locked many a difficulty which had
kmg perplexed me; and the more I
read the bible the more clearly I saw
that this was the true sjrstem therein
revealed.
"But while I obtained light and
satisfaction on one side, I was plunged
in difficulty and distress on the other.
If, thought I, this system is the true
one ; if the Christian church is not a
continuation of the Jewish ; if the
covenant of circumcision is not pre-
cisely the covenant in which Christians
now stand, the whole foundation of
pcdobaptism is gone ; there is no re-
maining ground for the administration
of any church ordinance to the children
and domestics of professors ; and it
follows inevitably, that I, who was
christened in infancy, on the faith of
my parents, have never yet received
Christian baptism. Must, I then, for-
sake my parents, the church with which
I stand connected, the society under
whose patronage I have come out, the
companions of my missionary undertak-
ing ? Must I forfeit the good opinion
of all my friends in my native land,
occasioning grief to some, and provok-
ing others to anger, and be regarded /
henceforth, by all of my former dear
acquaintances, as a weak, despicable
baptist, who has not sense enough to
comprehend the connexion between the
Abrahamic and the Christian systems ?
All this was mortifying ; it was hard to
flesh and blood. But I thought again,
and it is better to be guided by the
opinion of Christ, who is the truth,
than by the opinion of men, however
good, whom I know to be in an error.
The praise of Christ is better than the
praise of men. Let me cleave to Christ
at all events, and prefer his favour
above my chief joy.
" There was another thing which
greatly contributed, just at this time,
to drive me to an extremity. I knew
that I had been sprinkled in infancy,
and that this had l)cen deemed baptism.
But throughout the whole New Testa-
ment I could find nothing that looked
like sprinkling, in connexion with the
ordinance of baptism. It appeared to
me, that if a plain person should,
without any previous information on
the subject, read through the New
Testament, he would never get the
idea, that baptism consisted in sprink-
ling, lie would find that baptism, in
all the cases particularly described, was
administered in rivers, and that the
parties are represented as going down
into the water, and coming up out of
the water, which they would not have
been so foolish as to do for the purpose
of sprinkling.
" In regard to the word itself, which
is translated btiptism, a very little search
convinced me that its plain, appropriate
meaning was immersion or dipping;
and though I read extensively on the
subject, I could not find that any
learned ptcdobaptist had ever been able
to produce an instance, from any Greek
writer, in which it meant sprinkling,
or anything but immersion, except in
some figurative applications, viUvdi
could not be fairly brou^\i Vb\.o VJ!Ck%
146 JUDSON'S RENUNCIATION OF INFANT BAFTI8H.
question. The Rev. Professor Camp- I and their families to trouble jrou ; jefc
bell, D.D.) of Scotland, tho most learned ■ permit me to submit the case of your
Qrcck scholar and biblical critic of own families. In what light do you
modern times, has the candour to dc- consider and treat them ? Do yon
dare (though he was no baptist, and, • strictly comply with tho terms of the
therefore, not to Ije suspected of par- Abrahumic covenant ? l>oes your con-
tiality to the baptist system), that the duet perfectly accord with the Abra-
word was never, so far as he knew, . hamio system 1 Do you baptize (if
employed in the sense of sprinkling, in baptism is in tlie place of circumcision)
any use, sacred or classical. (See his your male children, and those only, on
note on Matt. iii. 11.) ' the eighth day after their birth ? Do
"But as my limits will not permit ' you baptize your male domestics? and
me to enter further into detail on this if you had slaves, would you have them
part of the subject, I must beg leave to also baptized ] Still further, Do you
refer you to my sermon, a copy of which ' consider your baptized children and
will accompany this letter. Suffice it : servants members of the church, as
to say, that whereas a consideration of circumcised Jewish children and servants
the nature of the church convinced me were members of the Jewish church ?
that I had never received Christian Do you acknowledge their right to the
baptism, so a consideration of the nature j Lord's supper, as soon at least as thej
of tho baptism convinced me that I had are capable ? and do you feel your own
never been baptized at all, nothing j obligations to require their attendance,
being baptism but immersion. and to discipline and exclude them if
" Reduced to this extremity, what, they do not attend ? Circumcision was
dear brethren, could I do ? I saw that, i the initiating ordinance of the Abra-
in a double sense, I was uubaptized, and , hamic or Jewish church. Baptism has
I felt the command of Clirist press on been regarded in every age, and by all
my conscience. Now, if I quieted my ' parties, as the initiating ordinance of
conscience in regard to my own personal tho Christian church. Baptized persons
baptism, and concluded that, on account ; are, therefore, members of the church,
of my peculiar circumstances, it was | And if so, is it not wrong and dangerous
best to consult my own convenience 1 to treat them as if they were not 1 I
rather than the command of Christ, still ' need not inform you, that among your-
the question would return, with re- 1 t:clvc6, and among all the congregational
doubled force. How am I treat the j churclies in New England, children and
children and domestics of converted | servants, who were baptized on account
heathen ? This was tho beginning of all \ of tho head of their family, are con-
my difficulties, and this, on psadobaptist . sidered no more memlxsrs of the church
principles, I could not resolve by the i than before — ^no more menibers of the
bible, or by any books that I consulted, j church than others that have not been
" In order that you may feel the try- baptized. They are, in fact, considered
ing situation in whicli I was placed, I | and treated as out of tlie church alto-
beg you to make the case your own, | gethor, and as having no right to any
particularly in regard to this one point ! further church privilege, until they give
— the treatment of the families of ! evidence of possessing religion, and
believers. You may thus be brought I make a iwrsonal public profession. Do
to feel the gripe of this Gordian knot, i you not hesitate, my brethren, at pur-
as I have felt it. It is true you have i suing a course so anti-Abrahamic, so
not the prospect of converted heathen | unacnptutal 1 Hv>vf can. y^^ ^le»d tho
TRANSFKRRED WORDS. 147
promises made to Abraham, when you
so flagrantly violate tlie covenant in
irhich they are contained, and depai-l
ha>I so many doubts. After we removed
to Calcutta, he found in the library in
our chamber many books on both sidesj
from the course divinely prescribed in i which he determined to read candidly
his family, and in subsequent genera- \ and prayerfully, and to hold fast, or
tions } Buty on the other liand, if you
adopt and practise the Abrahaiiiic
embrace the trutii, however mortifying,
Iiowever great the sacrifice. I now
ejstem, you will inevitably confound . commenced reading on the subject, with
the church and the world ; you will , all my prejudices on the paidobaptist
receive into the church multitudes who | side. We had with us Dr. Worcester's,
are destitute of those qualifications Dr. Austin's, Teter Edwards's, and
wMch arc represented in the New ' other pasdubaptist writings. But after
Testament as requisite to constitute a ; dusely examining the subject for several
member of the kingdom which Christ I weeks, we were constrained to acknow-
ttt up ; you will ultimately establish a i ledge that the truth appeared to lie on
national religion ; and t!iis will be as ' tho baptists' side. It was extremely
coatrary to the system laid down in the trying to reflect on the consequences of
Xew Testament as your present system our becoming baptists. Wo knew it
is to tho Abrahaniic.'' - would wound and grieve our dear Chris-
I tiau friends in America, tlmt we should
From a letter written at the same lobC their approbation and esteem. We
time by Mrs. Judson to her parents, j thought it probable the Connnissioners
the [ullowing additional particulars are ' would refuse to support us ; and, what
extracted. " After our arrival at I was more distressing than anything, wc
Scrampore, his mind for two or throe knew we must be separated from our
weeks was so much taken up with mis- missionary associates, and go alone to
siooary inquiries and our difhcultius ; some heathen laud. These things were
with govemuient, as to prevent his
attending to. the su1>jcct of baptism.
Bat as we were waiting the arrival of
very trying to uf;, and caused our hearts
to bleed for anguish. We felt we had
no home in this world, and. no friend
our brethren, and having nothing in but each other. Our friends at Seram-
p&rticular to attend to, ho again took pore were extremely Burprised when wo
up the subject. I tried to l.avc him wrote them a letter requesting baptism,
give it up, and rest satisfied in his old as tlicy had known nothing of our
sentiments, and frequently told liini, if ■ having had any doubts on the subject,
he became a baptist, / fovhl /hj!. He, We were baptized, on tlie fJth of
liowrever, said he felt it his duty to iSopcmber, in the baptist chapel in Cal-
examine closely a subject on which he cutta.''
TRANSFERRED WORDS Hs TilE OwALMON ENGLISH TESTAMENT.
yo. XV. — HABBI.
la nine of the seventeen instances in ! and would as a title be probably rcprc-
which this word occurs, it is translated j scuted by the ^ Excellenza ' of southern
uiotter. ** The actual signification ot Europe, which is perhaps as common as
Rab in ITebrew," says the editor of the Rabbi was among the Jews. It was
Cycbpflsdia of Biblical Literature, ''is | there employed as a title in t\i(^ 3^y(v&\v
'ft great one^' i\ f. a chief, a master; /schools in a threefold {v>tin, \\\Ol\c»Aaw^
148
WAITING.
as many degrees which might without
much impropriety ho compared, in the
stricter Bense, to the progressive aca-
demical degrees of Bachelor, Master,
and Doctor. The lowest of these degrees
of honour was Rab. This with the
rdative suffix became Rabbi, 'my
master,* which was of higher dignity ;
and beyond that was Rabban, 'great
master ;' or with the suffix, Rabboni,
my great master, which was the highest
of ail. It is not certain, however, that
this graduation of terms existed in the
time of Christ" Campbell says " Rab-
ban is not the name of a degree superior
to Rabbi, though it seems intended for
heightening the signification. It may
be understood to denote eminent or
learned Rabbi, and appears to have
been but very seldom used." Gill
ascribes the introduction of the term
Rabbi itself to the time just before the
appearing of our Lord ; and Olshausen
speaks of the distinction between Rab,
Rabbi, and Rabban, as subsequently in-
troduced by "the Rabbins, who were
eager after titles." The following are
the instances in which the word Rabbi
is found in the Greek Testament.
Mat. xziii. 7 called of men rahbi, rabh,
8......benot ye called rtML
xzvi. 25 matter, is it 1 ?
49 hail, master, and kissed him.
Mark ix. 5 matter, it is good fur us to
be here.
xi. 21 matter, heboid the fig-tree.
xir, 43 matter, matter, and kissed
him.
Johu i. 38 rabbi, wbich is to say being
interpreted, master.
49 rabbi, thou art the Son of
God.
iii. 2 rabbi, we know that thoa art.
26 ra^i6t, he that was with thee.
iv. 31 prayedhim, saying, mas/ir eat
vi. 25 rabbi, when earnest thou
hither?
ix. 2 matter, who did sin, this man.
xi. 8 matter, tbe Jews of late.
The apostle John, in his interpreta-
tion of the title Rabbi, uses the word
DIDASKAL03, which is somctimcs render-
ed in our version master, and sometimes,
according to its primitive signification,
teacher. Rabbi is also the word by
which DiDASKALos, which occurs fre-
quently in the Greek Testament^ is
commonly rendered in the Syriac version,
the most respectable of all the anoient
translations.
WAITING.
" I wait for the liOrd^ my soul doth waitf
And in his word do I hope.*' — Psalm cxxx. 6.
Whoisvbb was the writer of this
psalm it is evident that he was in
trouble, and that he was oppressed with
consciousness of guilt. Yet he was
not in despair : he prayed ; ho hoped ;
he waited.
What was the basis of that expecta-
tion of succour which he entertained 1
It was revelation. From this he had
learned the existence of a Being who
was able to help him ; the compassion-
ate regard of that Being for creatures
of his rank; and the arrangementB
which had been made for the exercise
! of mercy to ofienders. God's word con-
tained disclosures of a cheering cha-
racter, and even promises to those who
confided in him. Hope was thus excited,
in his bosom, and his hope sustained,
him in a prolonged season of distress.
I *^ I wait for the Lord," said he, there-
fore, *^ and in his word do I hope."
How evident was the propriety of
waiting. It ia not the divine method
customarily to hasten to bestow those
^£ta wVdcVi QTO moat valuable : the prin-
ACCEPTABLE SERVICE. 149
dple b pncticallj recognized that they
tre worth waiting for. There was no
mariners with Paul in their shattered
vessel waited, when in the darkness
other resource to which he could advan- ' they found that the depth of the water
tageously turn, for ''power belongcth | was rapidly diminishing, and ''fearing
unto God." It was not so important ! lest they should have fallen upon rocks,
that help should be speedy as that it , they cast four anchors out of the stem,
should be effectual. He has said, " They and wished for day." He waited, as
shall not be ashamed that wait for mc." the inhabitants of JalxDsh Gilead waited,
"Wait on the Lord and be of good , when knowing that liy noon on the
courage, and he shall strengthen thy next day they must either reccivo
heart.*' '* The Lord is good unto them ' succour or surrender to their cruel
that wait for him, to the soul that besiegers^ they received the assurance,
leeketh him. It is good that a man " To-morrow 1)y the time the sun is hot
should both hope and quietly wait for ye shall have help." " The messengers
the salvation of the Lord." ; came and showed it to the men of
With mingled expectation and desire ; Jabcsh Gilead, and they were glad."
then the Psalmist waited, as the ''I wait for the Lord," said he, "my
agonizing patient waits at midnight, | soul doth wait, and in his word do I
when assured that at day-break the dis- | hope. Mj soul waitcth for the Lord
tint surgeon will commence his journey j more than they that watch for the
toperform some operation which will give I morning, I say more than they that
him instant relief. He waited, as the i watch for the morning."
EVANGELICAL MORALITY.
" Yc servants," said Dr. Chalmers, in I missncss, and what, in the prevailing
his closing address to the people of ; tone of moral relaxation, is counted the
Kilmany, vindicating the gospel as the allowable purloining of your earlier
only sure basis of a sound morality, ' days ! But a sense of your heavenly
"ye servants whose scrupulous fidelity ^Master's eye has brought another in-
has now attracted the notice, and drawn fluence to bear upon you You
forth in my hearing a delightful testi- have taught me that to preach Christ is
mony from your masters, what mischief ' the only effective way of preaching
you would have done, had your zeal for ' morality in all its branches."— ^e
doctrines and sacraments been accom- i Missionoiy of Kilinany.
panied by the slothful ness and the re- '
ACCEPTABLE SERVICE.
Ho\7 does the deceitfulness of sin i Ah i ^hy in min pursuit of knoiif lodge rov»?
... 1 TliC true nubilit\- of soul i? {ore.
impose upon those who are conccrnou j
with learning, and science, and art. \ ^^^^ q,^ ^\^q o^y^^^ l^^nd, the most
These have, indeed, a more spiritual j ordinary occupation, if performed in
appearance, and seem to us high and the love of God, and for His sake, is a
noble works. Not one in ten reflects I noble and spiritual employment, as Dr.
that if even works of this nature arc j i^uther lias said :
not begun and ended in the love and
honour of Qod, all learning and science
are only a servile duty, only a common
Krricc, no better than that of the
pekSMnt behind the plough.
" Not more dovDUt tho prlcpt can 1»'\
Than Clnielian hoUacinaiil with her broom,
Her work purauinij fftithfuUy."
^ThofucViUuun 0/ CKK«tiaa Decolxou.
roL, xrti. — rouRTit bkbjks, »s
uu
KIBKaiOKA PASS AND YALE OF lAOUTfiBCK.
Iir Kiriutose Pka rads itonnrwBn rifi^
Tbo wraUhing doudi iroond*
Tom bf tba winds in ehangeftil Btzifl^
Tbo deflle'i heights enwoond.
And banting from tholr rocky path,
Tho swollen streams mshed on,
Bo-cohoing load tho storm- wind's wmtb
In (tarftd nniaon.
Fitrot gimpplings with the tompsst-fot.
Faint puses of disnuf.
Wasted our strength as woarilj
IVe forced onr npward way.
The hoight is gained— the storm hath past ;
Its tuital ragings cease ;
Tho giadden'd eye may rest at last
Oa Troatbeck'B vale of peace.
The ereniag beam breaks o'er the vale,
Gilding its green repose-
How softly on the altered gale
"nie TOf per music flows.
And soon on distant Windormere
The loTeliest gleam is lying,
To the heaven above her, bright and dear
The blissful wave replying.
• • • •
Oh ! lifo hath many a Pass with storms.
Where clouds are darkly hung,
And oft in strange bowUdefing forms
Athwart our path are flung.
Lond beats tho tempest o'er our heads.
And, mighty in their force.
Th« gathering waten bunt th«fr beds,
And check our dnbioos conraou
Fieroa grappUngs with the spirit foe.
Faint pauses of dismay,—
These are our lot, as weak and slow
Wc force our upward way.
But when the toilsome height is won.
Stilled is tho tempests' roar,
Tho wreathing rapour^ dense and dun,
Udt into light onoe more.
And throngh the safb and shelter'd vale
Our onward pathway lies,
Whore song-birds pour on ereniug's gale
Their soothing melodies.
And sunlight o'er tho landscape spreads.
And, in tho distance bright,
The mirrored hearen a radiance dieda
Of soft and pearly light.
Our hearts revive— the wildered sigh
To smiling hope gives room.
More peaceful fur the storm past by,
More bright fbr vanldied gloom.
Why is it thus f Why hope we yet
To outlive each blast of ill ?
One, One for us the storm bath mot.
His aid is with ns stlU.
Through Him our steps that height ahall giln,
Where, life's last t«*mpest o'er,
Tlic past shall change from toil and pain
To gloiy evermore.
From " Thtmghti and Sktt^m tm Vtne &y OatnUnt DenC*
HEAVEN'S ASSEMBLY.
Sea yonder Heavenly band,
Bound the bright throne they stand.
Ask whenoe they came ;
"All peoples, lands, and tongue.
Yield to this heavenly throng.
Hark, how we Join in song ;
Men of all namo."
Ask what has brought them there.
Shining so bright and teir—
In robes so white ;
" Wo once polluted stood,
Bnt, ere we came to God,
Waah'd all our robes in blood ;
Now pure as light.
*' Blood, not from human voins.
That could not purge our stains-
Could not atone ;
Christ stood in sinner's stead.
His blood for man he shed,
Thro' Him our peace waa madfr—
Thio* Him alone.
" In Him we all appear.
His death has brought us here,
Happy and fireo :
Hero we unite our lays,
Here wo shall ever praise
God'o rich and sovereign grace ; —
Heaven's family.
" Here the once blinded Jew
Meets the poor proud Hindoo,
Hearts now the same ;
Here men of rank and fame
Meet poor of meanest name.
Whilst all aloud proclaim
Worthy the Lamb!"
0 what a joyons place,
Fitted by matchless grace
For such employ ;
May all the world appear
In vast assenbly tbefe.
And, without ai^ or tear,
fihar»intbeJoy.
VJ
1£1
REYIEWS.
A» EgpotiAm ^ ihe Epistle ^ Paul the in Galatu^ false teachers came among
Apostle to the Oalatians, By John them^ insisting that submission to dr-
BsoWy B.D., Professor qf Exegetical cumcision and observance of the Mosaio
Theoiogy to the United Presbyterian law were necessary to salvation, as well
Gkyrefc, and semar Pastor ^f the United j as fidth in Jesus as the Messiah ; and
Presbytet km Cfengreyatien, Broughion
Plaee^ EJ^nbfsrgh^ Edinburgh: William
Olipbuit akl Son. London : Hamiltoo,
iudaau, and Co. 8to. Pp. zzx. 451.
PncelSi.
BibReal Commentary on Si. Paufs Epistles
to the Galatietns, Epheeians, Colossians,
and Thessalonkms, By Hcrmaitn Ol-
fHAiSBr, D.D., Pro/esoor of Theology in
the UniversUy of Erlangcn, Transimted
from the Oerman by a Clergyman of the
Chmeeh ^ England. Edinbiugh : T. and
T. Clark. 6va Pp.511.
Thibtt years ago, in the discharge of
pastoral duties, the writer of this article
delivered a series of discourses on the
epistle to the Galatians. Whatever
might be the result in regard to his
hearers, the effect upon himself was
that he felt thenceforward a lively
interest in that portion of the inspired
writings, and a permanent conviction of
its essential importance in the formation
of a correct theological system. At
that time he had not many books, and
he found it necessary to examine in-
dependently all the geographical and I have materially aflfocted the complexion
chronological questions that presented of the letter which he would write,
themselves, instead of relying, as he ! When we have the letter before us to
might perhaps have done otherwise, on ' interpret, our view of the apostle's
the guidance of others ; though, in fact, meaning will in like manner be affected
some of those which are now in high by our acquaintance with such a fact as
repute were not then written. this, if known to be fact, or by our
The occasion of the epistle was of belief that the apostle when he wrote it
course a topic for inquiry, and this had never been at Jerusalem at all to
seemed happily obvious. The views | talk with his seniors on any such
which we formed are expressed neatly | matter.
and exactly by Dr. Brown in a single i We are sorry to find that thfi o>^\w\o\5l
Bentenoe : ^Boon nfter the npostle bad j we deliberately fonoLcd, mA «i\.«t tt^-
yt the dmrobey wbieb be had planted • quent re-conBidoT^,tioiv \\kv^ \^Xi\i "t^-
/
as these sentiments were directly opposed
to the doctrines taught by the apostle,
they endeavoured to pave the way for
their reception by shaking the oon«
fidenoe of the Galatian converts in hla
authority or integrity." In other words,
the case among the Galatians was the
same as that which occurred in Syria
when, as we are told in the fifteenth
chapter of the Acts, " Certain men who
came down from Judsea taught the
brethren, saying, * Except ye be drcum*
cised after the manner of Moses ye can-
not be saved.' ' Ye must be circumcised
and keep the law."*
But was the subject agitated in
Galatia before, or after the agitation of
it at Antioch ? Did the apostle write
to the Galatian converts before, or after
he and Barnabas and certain others,
at the request of the disciples at
Antioch, went thence to Jerusalem
" unto the apostles and elders about this
question ?" Whether such a deputation
had been sent and received its answer,
or not, Paul liimself being one, must
152
THE EPISTLE TO THE GALATIANa
tained, differs from that of both the
reflpectable authors whose names aro at
the head of this article. It is consola-
tory, however, to have learned that our
views had been previously held by some
men of eminence both in ancient and in
modem times.
The church-meeting at Jerusalem
recorded in the fifteenth chapter of the
Acts, delusively though commonly called
The First Council, was held according to
Obhausen's Chronological Tables in the
year 62. The conversion of Paul took
place according to the same tables in
the year 35. How was he employed
daring this interval of seventeen years 1
He began to preach Christ as soon as
he was baptized, and there is no reason
to suppose that aftenrards ho became
indolent ; yet nothing like the annals of
an active life are presented to us in the
Acts of the Apostles. It was not the
design of the Avriter to give a continuous
history of the labours of the twelve, or
of any one of them. Some important
incidents in the life of Paul are told ;
but others, with which wo have become
acquainted, because adverted to in his
own correspondence, are not recorded
by Luke. It is no proof that he did
not go into Arabia, or that he did
not itinerate in Illyricum, tliat these
journeys are not mentioned in the Acts :
we know of them in consequence of
incidental references made to them else-
where. Whole years arc passed over in
which we have no more precise in-
formation respecting his exertions than
that he was '* publishing the word of
the Lord"— "fulfiUing his ministry"—
'' teaching much people." There was
one tour, in which he was accompanied
by Barnabas, commencing at Antioch
in Syria and concluding at the same
place, which occupied according to
01shau8en*s tables five years, and accord-
2Dg to Bome others eight, anecdotes of
wbicli are contained in the thirteenth
Mad fourteentb chapters of the Acts.
This was in Asia Minor, of which, if the
reader will look at a map, he will see
that Galatia was the central province.
''That province of Asia Minor," says
Rosenmuller,'* ''which joined Cappadocia
and Pontus on the east, Paphlagonia on
the north, Bithynia and part of Phrygia
on the west, and Phrygia and Cappadoda
on the south, was called Galatia. The
inhabitants were of Celtic or Qallic
origin." Now Paul and Barnabas com-
menced their operations in the peninsula
at Perga in Pamphylia, quite in the
south ; thence they proceeded to Antiooh
in Pisidia, a part of Phrygia, which lay
to the north of Pamphylia ; thence they
proceeded eastward to loonium^ and
Lystra, and Dcrbe, cities of Lycaonia,
"and into the region that lieth roond
about, and there they preached the
gospel." Here then we find the mis-
sionaries in a district adjoining Galatia,
according to that division of the pro-
vinces generally recognized, but another
division had been introduced by the
Romans. "By this division," says
Olshausen, ''the Roman province of
Galatia certainly comprised Lycaonia^
along with Dcrbe and Lystra: but
according to Pliny at least (Hist Nat.
V. 27) only a part of Lycaonia, while an-
otlier part of it seems to have belonged
to Cilicia." It would require express
testimony to con^-ince us that Paul and
Barnabas did 7iot go among the Galatians
when they were so near them, and
remained in the peninsula so long.
It is much more likely that they visited
them more than once than that they
did not visit them at all. They were
twice at Derbe and L^'stra and Iconium
and Antioch (Acts ziv. 20, 21) ; twice
they went through Pisidia and Pam-
phylia (verse 24) ; and it is quite pro-
bable that they passed through Galatia
repeatedly. This observation is not
\
THE EH6TLE TO THE QALATIA]!9S.
158
unimportant; because it meets the
argament on which some who oppose
our views lay the greatest stress.
Among these is Dr. Kitto, who in the
fiist edition of his Pictorial Bible
obserres that it was the ancient opinion
that this was the first in date of all the
epistles of Paul, and that this opinion
baa been adopted and advocated with
his UBOul ability by Michaelis. But, in
the edition of 1848, omitting this, ho
remarks that Michaelis and others in
advocating an early date "appear to
haTe UD accountably overlooked the
apostle^s phraseology in iv. 13, where
he speaks of circumstances connected
with his preaching the gospel among
the Galatians, r6 irpSnpovy U/i€ former
time,* an expression which clearly in-
dicates that at the period the epistle
was written he had been at least twice
in Galatia." This argument may be
traced from book to book during the
last five and twenty years among those
writers on such subjects who have gone
with the multitude. But what prevented
the apostle visiting Oalatia ''at least
twice," during the four or five years
that he spent in Asia Minor? When
he went with Silas to Derbe, Lystra,
and Iconium, they went also " through-
oat Phrygia and the region of Galatia ;"
(xvj. 1 — 6.) What should have hindered
his taking the same route when he went
to the same places with Barnabas ? It
was not intending to explore new fields
of labour that he undertook the journey
in which Silas accompanied him : his
proposal to his former colleague had
been, ''Let us go again and visit our
brethren in every city where wo have
preached the word of the Lord, and see
how they do " (xv. S6). In a subsequent
tour (zviii. 36), Galatia, and Phrygia
were in like manner joined together :
they "went over all the country of
Galatia and Phrygia in order, strength-
ening the diBcplee, "
When ito/ and Bstmabas had re- I
turned from their tour, after an absence
of several years, to their friends at
Antioch in Syria, we arc told that they
*• rehearsed all that God had done with
them, and how he had opened the door
of faith to the gentiles ; and there they
abode long time with the disciples.**
During this " long time " it was probably
that intelligence was brought that the
Galatian churches had given heed to
some new comers who taught another
gospel. Paul's anxieties were at once
awakened ; he earnestly wished that he
could be with his misguided friends^ and
restore them to correct views of the
sufficiency of that gospel which he had
proclaimed among them with delight,
and which they had so cordially
I embraced. Unable, however, to show
, his tender regard for them with the
effective living voice, he promptly ex-
presses his astonishment and grief in
writing. He assures them that though
he had come among them as a mission-
ary, it was not as sent on any human
errand or commissioned by any human
authority ; that Jesus Christ had
j selected him for the service and given
; him his message ; and that he had
I
i never consulted others as to whether he
! should undertake the work or not, or in
I what manner he should perform it. It
I was by direct revelation, he maintains^
that he had received the system that
he taught ; he had been engaged in the
work for three years before he had
intercourse with another apostle, and
when he met Peter himself it was not
as an inferior either in knowledge or
station, but ns an equal. Having thus
prepared the way, he enters on the
subject argumentatively, shows that by
the gospel believers were relieved from
bondage to the ancient law, and exhorts
his friends to stand fast in the liberty
with which Christ had made them free.*'
All this was relevant and \n ^il^c^
harmony with the facta, a\i\)^o%\T\^ \\i<^
epistle to have been written B.t knXao^^i
U4
THE £PIBTL£ TO TH£ GALATIAK6.
before the cveaU took place which are
recorded in the fifteenth chapter of the
Acts ; but afterwards, the propriety of
treating the subject in this waj would
have been, to say the least, problem-
atical. The opinion expressed by Calvin
s^peals strongly to the common sense of
all impartial readers, when he says : —
" I think that it was written not only
before Paul had seen Rome but before
that consultation had been held and the
decision of the apostles given ajjout
ceremonial observances. While his
opponents were falsely pleading the
name of the apostles, and earnestly
striving to ruin Paul, what carelessness
would it have argued in him to pass by
the decree universally circulated among
them, which struck at those very per-
sons ! One word would have shut
their mouth, — ' You bring against me
the authority of the apostles, but who
does not know their decision ? and,
therefore, I hold you convicted of
unblushing falsehood. In their name
you oblige the Gentiles to keep the law,
but I appeal to their own writing, which
sets the consciences of men at liberty.' " -
Paley, without giving a decided
opinion, speaks of the ooinmon supposi-
tion of the identity of the journey
recorded in the fifteenth of the Acts,
with that, fourteen years after Paul's
conversion, mentioned in the epistle as
''^encumbered with strong objections."
After mentioning one or two, he adds,
** But a greater difficulty remains, viz.,
that in the account which the epistle
gives of what passed upon this visit at
Jerusalem, no note is taken of the
delil)eration and decree which are
recorded in the Acts, and which, accord-
ing to that history, formed the business
for the sake of which the journey was
undertaken. The mention of the coun-
cil and of its determination, whilst the
apostle was relating his proceedings at
Jerusalem, could hardly have been
avoided, if, in truth, the narratiye be-
long to the same journey. To me it
appears more probable that Paul and
Barnabas had taken some journey to
Jerusalem, the mention of which is
omitted in the Acts." * Yet even this
does not present the full amount of
the difficulty. How difficult is it to
reconcile with the transparency of the
apostle's character the language'that be
; uses in the epistle, if, in fact, he had
been to Jerusalem previously ' unto the
apostles and elders about this question/'
It is possible, perhaps, so to explain
each phrase as to preclude a oonvicticA
1 of positive falsehood ; but it seems
; scarcely possible so to read the letter ae
to avoid the conviction that the writer
wislied to produce an impression not
quite in accordance with the fact that
lie ]iad l)ecn one of a deputation to
Jerusalem '^ about this question ;" that
the apostles and elders had oome to-
gether ^* to consider of this matter ; '*
tliat he and others had conveyed the
decision in writing to those who had
deputed them ; and that afterwards he
had gone through the cities wliich be
had previously visited and " delivered
them the decrees to keep that were
ordained of the ai)ostles and elders
which were at Jerusalem." Surely, if
all this had taken place when he wrote
the letter, so thoroughly frank and
honest a man as Paul could not have
expressed himself in suoh terms as it
contains, without some modification or
supplementary remark !
An incidental confirmation of the
early date of the epistle occurs in the
account which it gives of the dissimula-
tion of some Jews who were with Peter
at Antioch. It is said, ^ Insomuch that
Barnabas also was carried away witli
their dissimulation.*' Who is Barnabas ?
we may imagine some Galatian reader
* Caivin on G4I. il. 1.
* \\oT« '^&w\\u:&. Qii^VNKtA.
Yti, if be were accompanied
abaa, his cntnmee among them
V4 been before tha consultation
alem ; for aFter that, Paul and
■ did not travel together. ^Vhile
■0 haimoniouBlf acting together
ich, it wm quite to the purpose
"Insomuch that Bamaba? bIbo
Ried away," but after their
ment and separatioa to haro
to the temporary defection of
IS would bftve been uiuecinl; '
lertineut. |
•cting the dnte of the epittle, i
wn doei not formally pronounce I
at. He merely Bttys, " Some
ppoeed this to be the first epistle !
by Paul. This is the opinion |
ullian and Epiphanius. OtherB
r it lu probably one of the last
». This is the opinion of Theo-
Chryaostom says it was written
jly to the epistle to the Bomons.
ly internal indication of date is
, 6 ; bat it is impoBsible to say
r "so Boon" refers to n short
inferrening between their re-
' the coswl from tlie apostle and
The apace which wo have occupied
with this chronological question — a
question which seems to us to be Teiy
important — wi!l prevent our going at
length on the present occasion into
other qncstiong which welt deserve
examination. This, however, is the
lcs3 to be regretted, as it is possible to
say in a few words that the learning, the
judgment, and the Christian feeling
evinced in Dr. Brown's work entitle it
to esteem and confidence. The mors
CTitcnsive its circulation, the better for
the churches. On most of the topics
w)iich pass under review, though not
quite on all, his views correspond with
our own. Br. Olshausen is a clever
anatomist, but Br. Brown possesses
evangelical taste as well as erudition.
On the principal topics discussed in the
epistle his sentiments appear to be clear
and just. "The law '' is an expression
which occurs in the epistle very fre-
quently, and in a specific sense. Of
this Dr. Brown says well: "It is
obviously the Mosaic institution viewed
as a whole. It is nrithcr what has
been termed the moral law, nor the
16(5
THE EPISTL£ TO THE QALATIANS.
tion both of the fact that God was : pFoxnUe was made : saying, " I hate
disposed to i^ardon tho human vioktora ! already stated my reasons for under-
of his kw, and of the way in which ; standing Hhe seed ' here of the Messiah,
this pardon was to bo dlspeDsod ; and ' and of course rendering the words 'till
(8) as a means of preserving the Israel-
itish people distinct from other nations,
that this exhibition of the character
and claims and intentions of God might
the seed should come, in reference to
whom the promise was made.' The
promise referred to is, 'in thy seqd
shall all the families of the earth be
not bo lost in the prevailing moral blessed^ — a promise made not to the
darkness which covered the earth/' Messiah, but in reference to the Messiah.
In expounding the well known words, This view of the law being rendered,
'*' lie saith not. And to seeds, as of many, i by the transgressions of the Israelites,
but as to one. And of thy seed which is i necessary to preserve them a separate
Christ," Dr. Brown takes what we | people, and to gain the ends connected
consider to be the right course, acknow- ! with this till the coming of the Mes-
ledging that this would l>e inconclusive siah, when the necessity of this order
if it were intended for argument, but ; of things should cease, exactly corre-
that it is to be regarded as authoritative ; spends with what the apostle afterwards
interpretation. " The truth is, tlicre is i says of the Israelitish people, as ' kept *
no ground to suppose that it is the : imprisoned^ confined, shut up, by the
statement of an argument at all. It is i law.'*
just as Riccaltoun observes, * a critical We confess however that we do not
explicatory remark.' It is just as if he | see the propriety of Dr. Brown's dc-
had said. In the passage I refer to, the ' parture from the common translation,
word seed is used of an individual, just and all other recognized translations, to
as when it is employed of Setli, Gen. iv. speak of the seed in reference to whom
25, where he is called * another seed,' the promise was made, instead of to
and said to be given in the room of vrhom the promise was made. The
Abel whom Cain slew. In looking Pauline doctrine seems to us to be that
carefully at the promise recorded, Gen. ! the sole heir of the promises made to
xxii. IG — 18, the phrase ^ sccd^ seems | Abraham and his seed is tho MessiaL
used with a different reference in the , Some of those promises were designedly
two parts of the promise, the first part ' made to Messiah at first, when the one
of the 17th verse plainly referring j glorious descendant of Aliraham wtB
to a class of descendants ; the last \ exclusively referred to, as in the case
above cited, when it was said, "not
unto seeds as of many ; but as of one,
clause and the 18th verse to an indi-
vidual, and that individual is Christ.
There is no doubt that this is the fact — And to thy seed, which is Christ,"
that "* in thy seed shall all the families ' Others of the promises however had a
of the earth be blessed,' the reference
is not to the descendants of A1>raham
generally, nor to his descendants by
plural object, as their phraseology
shows: it miglit bo said of them, He
saith not to thy seed as of one, but as
Isaac, nor to his spiritual descendants, I of many. But these had all been for-
but to Iiis great descendant tho Mes-
siah." Consistently with this, and we
believe with the apostle's design, he
explains the declaration that the law
was added because of transgressions till
the seed should come to whom the
felted by the misconduct or unbelief of
those to whom they were made, so that
none was entitled to the blessings they
contemplated but God's One Righteous
Servant. Other men indeed enjoy the
Ues&vDLgjft \.VvcQivx9}\ ^^*^ Qonnezion with
SPECULATIVE PHILOSOPHY.
m
him, bat only in virtue of that con-
nexion— ^a connexion whicli is estab-
lished exdusivelj by faith. '^ If ye be
Christ's then are ye Abraham's seed,
and heirs according to the promise."
Bat we could scarcely expect to find
this brought out explicitly in the works
of Dr. Brown, as it clashes with a
dterished principle of that denomina-
tion of which he is a distinguished
onuunent*
Bittorieed Development of Speculative
PhUoBophy^from Kant to Hegel. From
the German of Dr, H. M. Ghalybaus^
Professor of Pkilosophi/ in the toiiver-
tity of Kiel, By the Eev, E, Eder-
Aeimy Old Aberdeen, Edinburgh. T.
and T.Clark. 8vo. Pp. 44-3. Price
108. 6d. 18o4.
The power and final prevalence of
truth have passed into a proverb:
** Great is truth, and it will prevail.'* Its
oltimate victory is part of th') popular
faith of most nations. In the mean-
time, however, error seems clothed with
iome of its attributes. It grows as
rapidly, propagates as easily ; and if in
one quarter it dies down or is crushed
out, it springs up elsewhere with a
vitality at least as vigorous as that of
Its rival.
All departments of inquiry illustrate
this statement ; but especially the
department which is dignified with the
name of philosophy. It was once said,
for example, that Locke maintained the
senses to be the only source of know-
ledge. The statement has been repeat-
edly corrected ; men have his writings
in their hands, and a good index gives
references to whole pages that discuss
the ideas which have their origin in the
reoion, and. yet the echo of the error
Btill reverberates through Europe, and
elicits on all sides doubt or rebuke,
according to tbe taste of the hearer. In
rcr. xrjt. — fourth seribr.
this view of Lockeism originated the
sceptical theories of David Hume and
the common-sense principles of Dr.
Reid. To the same view we owe much
of the jaunty philosophizings of our
southern neighbours, and part at least
of the heavy philosophy of Qermany.
In truth, however, the errors of modem
inquiry on these questions are older by
centuries than this history of them
implies. A quiet listener may hear
Plato in the Academus and Cicero at
Tusculum discussing the same themes
and settling them with nearly as much
satisfaction to themselves, and with
nearly as much conviction to their dis-
ciples.
But though in philosophy, as in other
matters, men repeat themselves, and the
thing that is, is the thing also that has
been, the study is not useless. Older errors
appear under new forms. Good can
sometimes be known only through evil^
and is often most impressively illustrated
by it. All systems of philosophy, more-
over, contain portions of truth, which
the earnest, humble inquirer will recog-
nize and combine. In the end we shall
have a system of ethics and of mcta-
pliysics — a philosopliy of human nature
and morality — in complete harmony
with scripture and experience.
On these grounds we give a cordial
welcome to this volume. It contains
the substance of a series of lectures
delivered in Dresden during the year
lt<35-6. TIio audience was composed of
philosophers and practical men, whoso
knowledge of philosophy had hardly
kept pace with the progress (somewhat
rotatory) of the science, and who wished
to learn in any easy way all that had
been written and settled since they were
students. To meet the necessities of
this class, Dr. Chalybiius prepared these
lectures. He is himself pronounced by
a most competent authority (Sir William
Hamilton) to be an acute sp^GuYtNXOT,^
/air critic, and a ludd wivlcT. "M^
158
WORKS OF JOHN BUNTAN.
panes tinder review the sjstems of
Kant, Jacobi, Herbart, Fichte, Schlier-
macher, Schelling, and Hegel, analyzing
and comparing the whole. Cousin's
lectures on the history of philosophy wc
have already commended.* For Oer-
man philosophy, however, this work of
Chalybaus is preferable, and is the best
we have seen ; it is comprehensive and
compendious; elementary, and yet for
most English readers sufRciently pro-
found. E'jsi/ reading, wo can scarcely
call it ; but if any wish to form acquaint-
ance with the modem speculative sys-
appropriated to the Allegorical, Figura- -
tive, and Symbolical ; it includes there- '-
fore those productions in which the -
author's peculiarities are most obvious,
and which constituted the basis of hii -
fame. In his other publications there •
is much that is admirable and adapted --
for usefulness, but they would never
have received the degree of notice they
have obtained, liad they not appeared
with the name of an author whoso .
celebrity was already great.
Tlie Pilgrim's Progress is so gone-
rally known that it cannot bo necessary
terns of our Saxon neighbours, he has ! to sny anything about its intrinsic
here all the materials easily accessible, excellence. This edition, we are told
The risks of such a study are small, pro- by the editor, is prepared from a care-
vided it be thoroitfjh and huhM\ Pride | ful 'collation of the twelve editions
and superficiality are safe nowhere, and , published by the author during his life,
least so {moral subjects apart) in Ocr- ** It embraces the whole allegory in its
man metaphysical speculation. To the native simplicity and beauty; illustrated
reader who does not care to go through with appropriate engravings; and vari-
the book, and who had therefore better i orum notks ; being extracts from Bun-
not begin it, we may say that it reminds ; yan's various treatises which illustrate
us somewhat of the ancient Midianites.
Each system attacks the rest, and we
the Pilgrim's Progress, together with
the mc>st striking and valuable notes
soon form the conviction that if the ! by Clieever, Macauley, Newton, Mason,
struggle continue long enough, the ; Scott, Ivimey, Burder, ^Mc NicoU, Dr.
errors of the whole will fall by their ' Dodd, and other commentators, with a
0 2971 hands. A. few by the editor. To preserve the
uniformity of the text, the fac similes
The Works of Joiix Buntax. THV/^ mi
Introduction to each Treiti^, Xotes,
and a Sketch of his Ufe^ Times, mui
Contemporaries. Vohnne ITL Alle-
gorical, Figurafive' and Sf/mbolical.
Edited hj Otorge Offor, Eaq, Glas-
gow and London: Blackie and Son,
1953. Imp.8vo. pp. Ixxix. 700. Cloth.
The two former volumes of this series
were brought before the attention of
our readers and commended to their
patronage in May, 1052. They con-
tained those of Bunyan's writings which
were designated Experimental, Doc-
trinal, and Practical. This volume is
• Se9 BtptiBt A/aguinp, Dee. JS'2.
of all the original woodcuts, with the
vorse under each, are placed together in
the order in wliicli they first appeared ;
presenting a short pictorial outlino of
the principal scenes of this spiritual
pilgrimage, in those rude representa-
tions which so delighted and interested
us in our chilJliood."
The Holy War, which was not pub-
lished till four years after the first part
of ; the Pilgrim's Progress, though
esteemed by eminent judges a work of
greater genius than its forerunner, has
never been equally popular. The reason
why this book has not been read by as
many thousands or translated into as
many languages as its more celebrated
\compaii\oti V* e^^^ ^^«ttie^Vi\i\ft. It
WORKS OF JOHN BUNYAN. IM
nqaires a much more profound ao-
quaintance with theology to under-
stand the Holy War than to see the
editor remarks that thia is the only-
work proceeding from the prolific pen
and fertile imagination of ;^Bunyan in
symbolic design ot the Pilgrimage. I which he uses terms that, in this delicate
But, further, it is scarcely possible for
any one to regard this work with com-
placency, who does not rolinquiish his
and refined age, may give offence. The
vices that prevailed in the reign of
Charles the Second could not, how-
self-will, and submit himself entirely to | ever, be described in language fit for a
the authority of God. The heart must , modum drawing room. Ministers may
be subdued, as well as the intellect, or gain assistance in their work from thd-
the Holy War will not be at once under- insight these conversations afford into
stood and enjoyed. Kor is this all. i the customs and modes of thought
.Some who are not Calvinists are devout j which prevail even now among the
men ; but no one who is not a Calvinist * vulgar wicked, especially if they have
can enter fully into tlic spirit of this never acquired much practical know-
performance. Grace reigns so com- ' ledge of the more ignorant and aban-
pletely in the author's theory, and that , doned classes.
theory is so thoroughly incorporated It is not necessary to go into detail
with the allegory, that acquiescence in respecting tlie other treatises contained
the peculiarities of Calvinism is more in tliis third volume. The principal
or leae distinctly required. It is not ^ arc. The Iloly City, or The New Jerusa-
wonderful, then, that the adrnirers of ' letn — Solomon's Temple Spiritualiaed —
the Holy War should bo a more select I The House of the Forest of Lebanon —
band than the admirers of the Pilgrim's . The Water of Life — The Barren Fig
Progress. Nay, it is not after all so Tree — A Few Sighs from Hell, one of
much a book to be admired as to be : Bunyan's earliest work?, with a com-
felt. Wo liavo read it repoatudly, but niendatory preface by John Gilford, hig
of late years we could never read it : pastor, and which went through nine
without weeping. It melt£<, and subdues, ; editions in the author's lifetime. To
and tends to the production of a pcni- . these must be added Divine Emblems,
tent contrite frame, beyond any other | or Temporal Things Spiritualized in
book that wo ever met witli. 0 that it , Verse, wliich was first published under
were more read in the present day by tlic title of, "A Look for Boys and
the members of Christian churches, and Girls.'*
their pastors I They would not find that A fjw words must be added respect-
they had wasted the hours they expended j ing the edition. It is so much superior
on this allegory. to all that have preceded it, that it
Tiie Life and Death of Mr. Badman must necessarily throw them into the
b not an allegory but a [dialogue, in shade and establish for itself an uncon-
which the character, deeds, and end of tested superiority. It is well and accu-
an imaginary specimen of wickedness ratcly printed, which is more than can
arc portrayed and made the foundation be said of its predecessors. It is
for judicious comments. The dilTcrent ' enib;;llished with numerous and costly
stages of the bad man's life are traced ; ^ engravings. Bat,'above all, its possessors
there are anecdotes of his childhood, his * are indescribably indebted to the indus-
apprenticeship, his commencement as a I try and zeal of the skilful editor. Mr.
tradesman, his courtsliip, his marriage, | Off or is as sLrongly attached to cvery-
his bankruptcy, and so on to the end, thing pertaining to the awl\ioi«A\.\kOM^
Ouvagb A £re»t number of scenes. The! he had a vested iutcTest Vu '&\]jv^^%
10()
BRIEF NOTICES.
repntation. He has'spared neither pains
nor expense, determined to procure
everything that could in the slightest
degree elucidate any production of Bun-
yan's pen. The elaborate Introduction
to the Pilgrim's Progress, prefixed to
the edition Tvhich he kindly prepared
for the Hansard KnoUys Society, he has
enlarged and re -written. A new memoir,
compiled with great research and care,
he has now furnished. Every one of
the productions or supposed productions
of Bunyan's pen he has critically ex-
amined, retaining the genuine and.
rejecting the spurious. The notes that
accompany the text, page by page,
elucidate and adorn it. The preparation
has been the favourite work of Mr.
Ofifor's life, and it will be his most
durable monument.
BRIEF NOTICES.
■ hftvinff performed his twk in a manner trWcb
would hare l)ecn so thorouglily approred by hii
honoured uncle.
Christology of the OH Tettament, and a Cow-
mentary on the Messianic Prtdietiont^ Bji
E. W. Hexcstenbkrc, Doctor, and Pro-
fessor of Theology in Berlin. Second Edilitm
greatly improted. Translated from ih
German by the Rev. Theod. Meyer.
Hebrew Tutor in tlie \ew ColLge, Edinlnu^h
Vol. /. Edinburgh : T. and T. Clart
London : Hamilton, Adams, and Co. 1854
8vo. Pp. vL 5:>0.
ThU is the first volume of a new scriei o
that very respectable work, Clark's Foreigi
Theological Library. On this account wi
Irish,* ' $Y. By his Nephew, H ucn A nde ii-
■osr. ]^inbarah ; W. P. Kennedy. London :
Hamilton, Adams, and Co. \S5L 8vo.
Pp. tL 460.
The biographical sketch with which oar pre-
■ent number opens is derired from this Tolume ;
and brief as it is, it will doubtless incline many
to become purchasers. The late Mr. Anderson
was an intelligent, acute, and energetic man, a
fiuidnating speaker, and an able tactician. A
fondness for power was beliered to be a marked
fieature of his character ; but this is attributed,
correctly or incorrectly, to all who achieve
much. He often disapproved of measures
adopted by the managers ot societies with which I hasten 1o apprise our readers of its appearance
' ' ' 1 -» ^ ^» • 1 ! though we have not had opportunity t
examine its merits thoroughly. The name o
Dr. Hengstenberg is however well known, ani
his reputation for extensive learning has lonj
been established. His Chrisjtology was pub
lished in his own country a quarter of a centur
ago, but the alterations he has recently mad
are so numerous and important, that in hi
judgment, " the old will not retain any rain
'* ' W
he was connected; but whether this was his
fitult or theirs is an open question. He has
been happier than many celebrated men, in
falling into the hands of a biographer who
coincided with him in all his opinions. It was
probably from himself that Mr. Hugh Anderson
derived many of his impressions respecting
occurrences and persons, and he has doubtless
transferred them to paper faithfully. Respect- , ^__^ ,
ing some of them, especially those which related when compared with the new edition.
to tiic Seramporc controversy which so long welcome it as an acceptable aid in the study c
divided the friends of the Baptist Mission, wc ' Old Testament propliecy ; the most valuaU
had personal knowledge; and had it devolved I importation from Germany that we have see
on us to tell the tale, we should have given a ; for some years. One thine however, in justic
Afferent version of some part of it from that . to our friends, must be added : Dr. Hengstei
which lies before us; but then, it is to be con- j berg is apparently as ignorant of Britis
sidered, that the pre!«ent reviewer was as strong | theology as any vilLige preacher among ns is <
ft partisan on one side as Mr. Anderson was on the works of llofTmann, Maurer, or Dclitstcl
the other. The writer of this article had how- i There la a general resemblance between th
ever the honour to be on that sub-committee performance and Dr. Pyc Smith's Scriptui
which uniting with a deputation from the Testimony to the Messiah ; but of the existent
Mnda of Seramporc effected sixteen years ago j of Dr. Smith's book, Dr. Hengstenberg dp
ft pacification in which the whole denomination | not seem to be aware. Now there arc livii
rejoiced, with the exception of a very small ; men both in Scotland and in England, to si
number of individuals ; a pacification which he ' nothing of the mighty dead, whom we belie'
would not now on any account write a sentence I to be as competent instructors in theolog}',
to disturb. ^Vhat has boon stiid is enouuh. ! can be found in any foreign land. If t1
It WHS proper that Mr. Aiiderson*s life should . student can obtain the contributions fumisbi
Ar written, and Mr, Hugh Anderson was the \ by coutiut^uXoX ^Vvcve» m «!ii^V\«a to the wor!
lifhi JBMB to do ft. We congratulate Vim on \ oi our own \Mi%l xinVcvi, V| ^ xdwisaNrXNj
BRIEF NOTICES. 161
ioM; bat w« ihoiild adrige bim rather to Hamilton, Adamii, and Co. 1853. Pp. 16-A.
Rfnd them ti aupplementary to his fiogltsh Price Is. 6d.
libnrf, than as hu chief treasures.
To the name and writings of the late esteemed
Kk Triumphs: A Jubilee Memorial for the Robert Iluldane our rcailcrs scarcely need an
British and Foreign Bible Sttciity. By tfw introduction. B}' those who maintniii that the
J^. Thomas TiMPSOX. F-.or.don : PartriiL'c Ho'y Scriptures were vcrbjlhj inspired, tliis
ind Oakey, 34, Paternoster Row. ISJ3. Kss.iy lias always been rcpanled as a masterpiece,
Pp. riii. 480. Price 78. 6d. and its p )|m1arity may be jirpucd from the fact
that it has reached a sixth edition. It is, hoir-
Tbis IS a useful reconl of the past labours ^ver, in our opinion, defective and unsatis-
ladsuccefsesof the Britwh and Foreign Bible factory. Us arguments are. it is true, clear
Society. The plan of the book IS simple, and ^nj vifforuusi; but it i!.v:« not attempt to
the execution good. We liavc the Claims of remove the difficulties with which the bilief in
the Bible— History of the Bible Society— the Terbiil inspiration of the h(dy scriptures ii
Libourrrs of the Bible Sociely--llr8nlts of the teset; the existence of these difficulties,
Bible Society, and Prospects of the Bible numerous and wei^'htv as they are, it docs not
Society. The second and third of t u»e sections even reco{,niire. The chanters on the cenuine-
enbody a ra*t nmountiit »latistical und bio|?ra- „e9s and autUenlicilv of the Holy Scripturei
phieal information; and lor purposes of rder- , are admirable. TheV present a clear, concise,
— are invaluable, either to those who have : and comprehensive view of the evidences of the
oot the Society 8 Reports, or to those who : canonical authority of the books comprised in
though they possess them have no time to the bible; and also of the reasons for the rejec-
fpend in their consultation. It is pratify inu to ■ tion of the Anocrvnha. B.
a baptist to read tliat the originator of the Bible :
Society and for many years one of its mo^t \ -fhe KvnwhUcal System connidtred in itt
devoted Secretaries was a minister of his own various usprcts. A Bitok for the times. By
denomination; and that four of its chief | Otc Ihr. Jons SrncK, Minister of SatendiHe
traoslatort were four of the most efficient bap- y^ok CA/f/w/, lluddcrsfuld. Lec'ds : Heaton.
list missionaries; but a richer gratification \ Lona.in: Hunlston and Stoneman. 1853.
malts from knowings, that God has united the IGmo. Pp. viii. ISO.
best men of all evangelical denominations in i * *
tbtii {[lorioas work, and crowned their clTorts . The author, inho is paiitor of akiptistchurch
with snch signal success. Thank God for this in Yorkhhire, has a strong conviction that the
centre of uuiun, and source of light to the , gospel is the only clTective remedy for the worst
world. Alay it be blessed a thousand fold I ■ evils by which mankind are afflicted. He has
W. I nlso apparently an apprehension that this belief
, is not uiiivirr&al even whore it might be expected
Thu Sei\tt $fah brole njun ; nr thr Bible of the \ to be found operating with unremitting energy.
Be formation Reformed, iVc. % John FrNcii, ! A. Book fur the 'J'iines U in his judgment there-
Merckamt, LirerjUMil' hondon : Janus , fore a book that shows plai'ily that in Christ
Rigby. 240, Strand. 1803. Pp. 1108. | tl»cre is salyut ion, and that they who distrust-
Price 2ls. ' i"ff *li*-* cflicacy of the Christian system as
,_. , , 1 . » II - 1 -1 revealed in scripture are looking fi)r something
W e have opened this bulky volume a dozen ^g^. ^o save tbems.lves or others will reap dis-
tunes and oftener with the view of asrcrtammg appointment and vanitv. In hucccfsive chapters
lU scope and object. Lvcrv time we have i,^ hold^ up the Evangelical System to in-
been defeated. It is imposi-ible to convey to npcction in its relation to Christ-to the Holy
oar readers our sense of con{uM.,ii. A gr.^V*^' i Spirit— to the Divine Perfections, Offices, and
mmbk was never issued from a publishing I i>,ir,,o8es-to Human Natnre-to IlolincHs— to
house, since authorship began. Never was the Happiness in tiiis Life- to Etcrnitv-and to
bible touched with a more sacrilegious hand, the IJniversp. The view whieh he ta'kcs of the
Portions ot the Epwtlc:. arc severed from their . ^^^^^,^^ i^ ,.1^^^^ ^,,,1 ccmprehcnjive, and we
connection and arranged with portions of the ^^^^^^^ ^^j that his book will be veiy acceptable
Psalms. The evangelists are interw-ovon with ' to the claw of persons he has principally in
the prophets. All pas-igcs which Mr. Finch . view- Christians wljo desire to have unfolded
cannot understand are roganlcd a^ corruptions. , t^ them more fullv tho rxcellcncv of that
Texts of Scripture which have been pmious to ^..^^^.^^ „f Mhich the S.mi of (huI is the ulorious
saints in all ages are here stvled mythcdpnieal, ^.^.„tro. Some m:.v tiiink th:it the aiithor has
and accordingly rejected. But enough. One practised a cruel j/.ke upon them in calling this
eoncluBion is unavoidable ; if this Uetormcr of : ^^ Book for the Times, hut there i^ vlangcr in
the Bible u not more competent to act on ^^^^ ^.i^d^ of whit imojI to b« called "the old
'Change than he is to eluculate Gwi s word an,l ; truths " kcoming raiilie-. if not exactly
theolog\-. It IS high time his friends exercised a „ovellics ; and these arc things which men feel
■tnct supervision of his affairs. A\ . that they ntcd v. ben the fleeting ^-enery with
which wc are surrounded is rc'.'e«lin;! from view.
The Boohs of the Ohl and Xrw Testumnds ' and the solemnities of eternity pre pressing
proteti to be Canonical , and thrir reibnl In- 1 upon their attention.
spii'atiitn maintained and cstablishu! ; with \
an Account of tlie Introduction am' ('/*'/• ^A Lamjt to the Path; ur, thr Tiihh' in the
racier of tkt Api}cryyha, BythehdeMoniiuT I J/^arf^ V f. Home, awl flic 3IaTk.tpluo.c. Bu
Haldaxj^ Bsq. SutA AW/iidn J-Snlan/ed, \ the Jiev. AV. K. T\ni>:D\R, V).\A., Fret Tul-
SJiabuMb: Jobttfioae Mad Hunter. London: \ booth Church, /rdialuryh. Lw^tv". t,
\G-t
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Ncliou and Son*, Paternoster Row, ami wliU'Ii be hail delivered more than forty-eight
E'iinbarpli. 18.Vi. Pp. 24i». Price *J-. vcur^ ago. Tbev bail been delivered on'Lord's
A bDok tbat oi,.;Lt to be circulatul by tboii- *'^>" "*=•""?'' ^^"'" -"**"'*- ."^**'^ bat afterward^
•at incr
and that ain is at onve our trtukiirss anti our ■> i- . n- i iv t .i« lo-o j
/I ^ Ai I 4 I 11^ lIiMliL-u oil luesany, December 2< . ISoo: iffed
rum. Commencin": ut tbe bciirt, where all true ,. , . ... ^ •" » *«.~, -bv-
reiiiriun bais its riic, it traces tUc influence of *''^" ^ •' ""'^'
Cbrititinuity tlirouifb all the
society, it ia euiinently culcul:iti::l to be ii!:t-fiil.
**• 'I"hc jjreat fncts find doctrines of redemption
• ^ are hero prex ntcl in a lucid nnd fu.>rtnBting man-
France heforv tht Jirvoluiwn^ or PrlisiA, Tnthlfl&^ u: r. The spirit of the writer serins in harmony
and lluijMcnnts in the rdgn of Luui.t AT. \vi»h his thrme. We cannot, however, avoid
Jiy L. F. BUNCEM.R. Author of *^ Thv fctl-ii;:. as mc jilwava feel after riaiJinp tbe pro-
JJiitnry 6f the Council of YVti*^," yf.
Authorize J 'J\itn9f(t(inn. Tiro lohiium,
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in the Aije of Louis AT'. From the f-irnrh
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*'* The Prtochr awl thu KiiiQ,'' iSc., S-i:.
PvhJiihrd icith tin' Author's sam't ion. I^ondoii :
T. Nelson and Som, ICmo. Pp. 41.').
Price
The di'SiLMi of thi'J wwrk i* to pivc a il. ar
and iniprrs^i\e i<lcii (.f thj j)ri)Ci->;> l»v ivlii«'li
France Win ripened fi)r that il i. ■*-()] ut ion of
society which came u\)v.\ i( at the cli-c of the
eighteenth ceiiliiry. Tiie itii)st prominent
personii in the court nre hroufjht hi-f-jre the
reader, and t'.icir character!?, imhits, .iii'l opinions
arc exhibited to \\cw in a nerieA of iin.i^inary
conversation;* connected aii«l cnlivLMiol by
imajiinarv incidents. Here are the kintr and
ductinnfl of this proline autltor, "omcwbat dis-
n]>])ointiMl. There is a perpetual Uyin^ of the
f'Mindation ; no uprrnrinfj of the itrurtare.
We have mill; for fmbe-:, no stron;? meat for
men that nr^ of n<7e. There is not sufficient
cx'kTiiu'.'nl.il truth. To tliose who desire clear
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(iod. liif th. Ht'v. (Ir.orjr.r (Iilfillax.
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nhickniliT and Co, .Miliuo Chambers, 13,
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Price Is. t'.J.
Tiiat the Fatherhood of Clod 'la n fact; a fact
not di<C!n\-p-il in nature, nor in the piiiloanphy
nor heart of nnn : hnt a fact rtcadid in tbe
biti!e, and Ofiperiilly in tlie gospel of Christt,
Madame' Pomp.idour, the Duke do Choi^eul J''^ »'A^^u^>X wl.u-h no vahu o bj-'ctions ran be
the r.oniinil prime minister, the Duke de f«'"V'^ *"V'^*V'"^'r^*'^':"'^^*- '^'"^i!;*; ♦*»?*" I?''*"ced
nicbelieu the kin;T's companion, M. Desmorelfi, ^\ »» *'";* '''t'" vidamc.^ This is a theme
the Jesuit, who U bin majeHt\'s cmifes^or, always \^elo.mie to the Ciirisli-.n. There i? no
Bridaine an upri-ht well meHiuiijr pric-t, pe:- f^P"^'* "I ^ =' > <ljararter and no relationship
socuted proteiiai.N and literarv iutid.d<*, wh.. ^*- S''"-^* ■":'•■ to man more endearinjf than tbe
sustain their 8e%..Tai pr.rt< with iirnpricty i;. liYI'"* '.. .'* "* as with our hearts wc can say
rather h)n;,Mlialo};ue.s c\p..>i!orv of their priu- '^"'^^ I-ather, thnt we realize the value and
ciples. The voluu.es wlneli ure hv the auilior ^vveetness ot the t:.v<'pcl. B.
IP
or " The Pieaeher :Mid the Kiiifj," a v. r\%. of
fimilar nature relating to the time "f Louis
XIV. noticed in our numluT for lV(e«nl)v.i-,
gives a much juster view of Kamaiii<ni i'l
practical operaticu than In-) been cor.iinonly
entertained ainoof; J!n;2lishiiien of our day.
M. Bunpencr's ojiiuion is t]i:it the o:ily true
consistent pajiist'^ are the Jesuit. -<.
The Kii'-i if to-daji o.nd a Ifttnd to undo it,
A L.tln' tiiin'rts>i' I to J/is (irace the Arch'
hishop tf Candr/'i.-r',' and to the Cicrai/ and
Luiif/ iif the f'niftd Church of England and
Jr,l:ind, on *' Church JUcival.'^ London:
Seeleys. U.Vj. lOmo. Pp. l.?J. Price Is. Gd.
Some years airo a Methodi-t ]>reacbcr of our
lectures on Ihnalr Scripluni Characters, hy '»;:M;!='>ntancc, of stron-eonscrvative and Church
William Jav. London : UamiUon, .\dam.s, I ° . ^'"^^^^^^^ tcndeiuie. living under the sbadojv
and Co. 1S54. l:2mo. Pp. xiii. irA. f! ^ vener.Mc cathedral, w.s invited by the
Price Gs.
*" '""* *'*'*' bis'hop to take breakfast wiili him at the pulacc.
They bad a bin;: and friendly cimference as to tbe
We are plad to see one more volume from a prat-ticabdily of bringing Imck the ■\Ictliodisl8
pen which has done buch n:<>od service in ]>a.st to the fold of the church, .nnd both arrived at
days as that of the late William Jay. In the the conclasion th it it niiplit ensily be accom-
prcfave, tvbich is dsted December, 1853, be i plisbed. "Thus far then, my LonI," said our
^Jh u8 that in looking over .<:onie of bis old ^ Irieud, **nvc «T<i «^tc«^ cv)ue\&tnvuf. the flock;
toanuseriptf he found a number of Lectures ^\)at wA\a\. \4 U* \«Qotiws o\ \\i^ ^Mv^Mo^r
BRIEF NOTICES.
163
■Ok.'* cniwend tbe bishop, "I had not
Ikoafht of that." "But I hod, iny lonl;"
r^QUicd our friend, and thus the confiTL'ncc
tmninatcd. This circumstance has been re-
dHed to mind hy the remarkable pamphlet
kfurv as. "The Knot of tonlav " U the
If
MiTcrance of the Church of F.ii<:lind and iiH
true religion from impending pcrili*, eH{H'ci(i1ly
popery. ^The hand to undo it" is a hnuid of
thirtt-eo, tiho »haU lie dividvd intofMir !ct.tii)ns
of three mcmlKT!> each, the riMii:iiiiiii,r nu'iiihcr
to he the councillor of stau>tics and fiiinix-c.
"On the human hand/* \u' arc tidd. " thi.i
coancil board i^ really and actually niodellLMl in
all it* parts. (\mi anUl.in^ in nature execute
BO many or ?uch varied works ? Are any
instruments i>o flexible f>r so capable an the
fiiifrera of the hand whether to pcize. to point,
to construct, to handle? None. NVhy Gud
made them four in nunilier we will not cnnuin.- ;
we are sure it wns bi"«t — four they arc lor all
their various uses, /'our u/yo urc ihr sfvti'ns
of vur council fut as in curnsjtowf with th-.in.
Ttfaercforc each linger wi:* maile of three j.c\it.i1
Joints we know not; tl.roc parts in ono
they are to do all their norh. 'NS e are certain
no other arrangement can he fo gond ; therefure
in each section of the cowncil are thm: uumh rt
aftn to cnrrtipond in structure. WherLl't re too
God apptiintcd the thumb to lick tlio g\\\-\y of
the %vboIe, by its two joints wc close athvv;;rt
the hand, we cannot tell; It doe^ 'O. And .si
the laft numlier of our chuih-U In hin dtmhli-
nfRcp. touches lill the M-etiuni) :it once, and hy
crn-rijbciratinj^, binds them all in lirninos-s ai;d
pcwc-r !" The writer of thi-t tra^h crills hirn^lf
'"A Country Chrpyman. ' \\c \a U])p:ireniiy
sincere, if not quite inne. iLi'd ili-i-i-js the wrrl;
to b: jrcompli.'iiiid c;»nJi».irifivt!y ea««y. Thi-
puint f«tr which the bishop was unprepan-rl, iia-i
a prominent pl;;ce in hi-! pl.in. A W'Hj ff-r
tht rmjifoyment of rlifS' i:tinfi tnt'.ii.^ttrs in tfn-
ehtrt h {.* tn /►»■ rustfinuliinlh/ oiu.ui I, n'>il
at once the hr*t^ if not nil nf thim, wilt U-
paincHt iind the /locks trill J'.'l'ou', The n»r.!i
who writes thus is either ^'^o^^ly i^ronrajit
or wofully dishonest. Some di:!>entiiiL^ mini'*-
ters nii;:ht he allured inlu the M^ta)>li»Iiiii.-iit
by the pron>i*L-of clni:rh preferment, ai:d uvvwy
Hitrn^liei!* of di^.sentin^ churchf:< \\lio jove l'..i-
fisi*! niny know nothint; re^ptctinj; di»«c!itiM','
or church [irinciples : hut ^=o hmcrnn tiie clmirh
nnuins a politii-nl thin>r, :u:'l the t-.ol (•!' iiie
ktate, tlxe be:>t, and we belli- ve the I'ulk, of our
niiuistcr>« and their tlock> will re;ii;ii(i ilUneuteis.
The h.ind that .><!.ail UM'io the Knc.t nf to day,
r:!U't si'parate the church Inini tl.e ^t•lte, hip
oil it' liead branches, invent it '.^ilh litV, clothe
it with holiiu'FK, h>0]«en itit hon'l.->, restore it^
niembers to tluir lr:;e positii>n, and erect in it
a throne on wl>ii-Ii l'l.ri>t il;^ Ki'i^' arid i^nly
Uwliil Head sliall be exalted. i;.
lltH'tr SnfjfjtiiictF ; or, the S<ilihntir CrcJ- ih^
l.tirini' Chmnniniter : a tUsni-rfntiv/i fo f*run
the vrlijinnJ Snhhitir Onlinnncf tn /•» /j. /*-
pttunl hut t.nt Icf/ul. Jii/ \\\c\\\\\.\\ 15.\i i,,
Authnro/"IIolff Siripfitrc th.' TvstnfTr-'h:'
At., A*r. London: llnniiiton, A(iani:i, nm]
Co. WM. Pp. 92. Tiicc Is.
The oumcrouj pamphlet. ^ on the sahhalh
thMt hMve nctatly appeared 9bow h.,th //;• / arc ahro.vl.
importance and diflicultics of the subject. The
value of n day of re<(t and religious oh^crTance
cannot be overrated ; and wc hope that the
time may never arrive, when the Sunday in
Ki:;:land shall re^enih]e the Sunday ns at pre-
sent on the l\nitinent. ^Ve iuu<«t, how* ver,
confers tlhit this attempt tn identify the Chris-
tian sahbath with the iiahbath o( the iSlosait: law
i^ niisati^fiCtorv, and that unleKs more cor«
cIu>ivo arjiuments th.m arc here presented thall
he adduced, we must believe that the rt>t pre*
ti;;ured hv the ftabhath is fuund in the Chri^tlian
di!;pen8ation, anil that the tirKt day of the week
U to he reliL;iously kept hy Christians as the
Lonl's dav, in cornnienioraticm of the re.surrcc-
tiou from the dead of uur Lord and K.iviour
J Ciius Christ. B.
Election. A Strmon prenrhtd fit Zion Chnj^tU
Camhriihir. Jht Ji^sKi'lI DfRTo.f. Cum-
hrid;:e : E. Juhni^on. Loudmi : lloulstoii
and .Stoneman. Pp. 12. Ioj3. Piice 2d.
The preacher notices the fact that the
d(>rtrine of eKction U tan>rlit in the f^criptuies—
ohserves the a;^rctnient uf thi 4 i)i)ctiine with
the perfect ioiiH and f^ovcrnincnt of God — fur
the VLinoval of dilficulties ^pe^iIies Home tbin;!S
which are not iniiilied in this doctrine — and
considers the de.-^ign fur which it v-i levcnled;
why it pnsents nu oh»tucle in the way of any
]:er«on*s salvation : and how persoUH arc to
make their oi^n election sure. We are hy no
means satisfied with the mea^rre di>cnsHiun of
the f;reat d'H'trine itself, ui.tler the tir:*t head of
th!.t di^courfc: otherwise the preacher boa
: tn' ited hi< sn>iject in .i manner hi«;idy juuicious.
I The praciiciil ih;ir:u-ter of his mind is fitamped
on tvrry p.i;;e. 'W'.a Fermun may he read with
much pio:it. W.
Jltlpx for thi' Pulpit I nr one hundred ami two
Sluti'hi* uiid iV.'«'/i tiwH of Si-nnons. liy a
. Mini.'^tir, Third L'dition. Pp. .'J5"2.
Ihljiit for the I'uijf f ; or uhv hundred SkttchcM
tnul yfctlitoNs of »//i/()i/,v. Hi/ a Miniater,
Siriind Sfriis. P|i. '3'}2, Lonchin ; W.
'I'e.'.:: iiii'l C">. 11 tliliiX : V.'. >:ch Uon.
1Sj.'5.
AVe c.mn'it M'ror-^'ly nri):u!..-'ud the (li<-sof
works to ^^I!ic:!l tlie^e two volniiies In Inn;;.
. The ni;in \\\\o cannut prench ^\ it limit the help
the\' rendir had much hetter di^' or h-j:; it
I wiiuld lic niiire to his comf.irt ainl repiil:«tion.
[ It is pi:S'.i}!le. hiiWLVi r. to cmneivc <d'c.i.'e« and
■ tlnu<4 wh'Mi such .sLitcI-;. - as are htrtin con-
t:iiM-. d nifiy ronlly li.- " Help"." Such .-enMina
wc do n<»t Kptci'V; ]);»t -.^heii th.ey «ic<-:ir tluvc
vol'i'ics may iic re-ortvu tt) ^vilh s;;ti't';u'tion.
They are the he^^t (f their cla>s that wi' have
seen. The choice and trcilment (d'ltuhjectsaro
hi;!h1y judirious. Con^il!er.1hle ac<|u:iint:iiicc
ii exliil/itnl liiitli nith Ooil'.s wcrd and the
human mind, ir'rofpiently the di!tr.onr::r'<( nre
■ nearly full; and are inneji enriched ^.iiIl cx-
1 1 nets fioin <inr hc-t :«• tlj(ir«s. To th-i ■.■ Mho
p'ilri.n:7e" TiJeratisre of this order, we vec«v\\-
inend these v(dumci as iar a\\\uixW Vo \\\%
majoritv of *' i>k:tc\iCB awl feVeUVvm^" n^VwXx
164 BlUEK XOTICEy.
Lecturet on the True, the Beautiful, and tht ^ meniWr of Parliament for Ediobuigb, declined
(jooiK Jitf M. V. Ci>usi.v. Jficrtased by ' Auh^cribiiiir tu nupport races in tlie rei^hbofar-
an Appi'n-ii.v on Fi'cuch Art. Tran»ltuvd liood of that citv, which had always been dooA
htf O. ir. Wrii/fif, EdiiihufMh : T. ar.d T. Uy UU ]>redec'.-s»(irH in olBci;. On this occaaioiif
Clark. 8vo. j'p. 454. Price Gs. Gd. he putiUcly staled to this rtfi-et. That it would
bi' uuwurihy of him tu bold bis seat for such a
M. Cousiu is a di^tin^niiitbed Frenchman, city as Edinbur^ih, and as a pabiic man
who was apiraintcd professor of phihisophy at countenance the practice of racing ; and as he
Paris about the year 182i^ and has l)ecn disapproved wholly of the system, he declined
giving his own personal assistance in the case.**
lecturing ever since with much colehrity.
Many, if not all, of his lectures have from time
to time been publiDhed, and the vohimc now
before us is a resumd of the whole. Although
Youthful Development; or DUeovrses to Youth,
we notice it because it Iiaa been courteously j Cld$vjied ncrordintj to their character, Bg
sent to us by the publiiiher*, we cannot rccom- Samii.l Maktin, Minister of IVettminMter
mend it to the perusal of our readers. Be- Chupvl, Wvatminwter. Second Edition and
longing to the highest walk of speculative IVdrd Thousind. London : Word and Co.,
phihwophy, its lungnagc and style are so , 1853. ICmo. Pp. Tfii. 204. Price 2l. 6d.
abstract as to be very ditKouIt of coniprehcnsiun i
to general readers. More than thii), however, { ^Vc know of no living roan to whose care we
we do not think M. Cousin's system of philo- : would rather entrust a young man fur his Intel-
fopliy true. Eliii great pretension ix, that, hv a lectual and moral training than Mr. Martin,
system of enlightened ecleelieism, he reconciles : ^Vc know of uo better book, save Me book, to
and unites all philosophical Hchoolt<, however P'lt into the hands of a young man, than the
hitherto discordant or aiitngcinistic, and sn con- volume licture u<» ; together with its companion
Btitutedhimself, by a singular felicity, the leader ones, '• I'he Cares of Youlb," and '*The Cir-
of the entire philosophical world. Such of our cumstances of Youth.'* Unlike many works
readers as would see this pretension thoroughly I wiitten in the presiient day professedly for the
investigated, we recommend to an article in the | benefit of the young, there is no alTectation of
Edinburgh Kevicw fur Octolnrr, 1820, frmn the originality and greatness. Yet the elements of
pen of a writer no less distinguished than M. true greatness— a comprehensive, disciplined
Cousin himself, iSir William ll.imilton. of mind and n fervent heart— render the book a
Edinburgh ; an article recently, with others, ' pimerful instrument for good. Frequently
republished in a rnlume the title of whirh nc I tlntught as profound as that with which John
indicate liclow.* P(ir their immediate informa- ! Foster has enriched us, is here exnresse«l in the
tion, however, we cxtra<'t (nm iiiU article a plain, inipasbioned style of Kicliard Bjutter.
few words. " M. Couiin i^ the npostle of! "P do not wonder these •' Di.-courees " have
rationalisrn in Frnnce. . . . The development renchid a third thousand; they deserve a still
of his Mi'tenj, in :ill its points, betrays the more extensive patronage. W.
influence of (lerman speculation on his opinions
His thi'ory, however, is not one of exclusive Memoirs of an K.r-Cnpuchin; or, Scemet of
nitionnlism ; on the contrary, the pcculitrity of Mndirn Mnnattic Life. By GiBOLAMO
his doctrine consists in the attempt to combine j Voi.ri:, a Conwrtcd Frictt. London: Par-
tite philosophy of expeiieuce and the pliilcnophy I tridgeand Oakey. IGuio. Pp. 40t). Price 5a.
of pure reason into one. . . , We regard .M'. !
Cousin's attempt to establish a general peace This book is a strange one if true, and still
among philosphcrs by his eclectic theory as a : ">ore strange if false. It profisus to be »
failure.'' " J. ll'. 11. I veritable history, and if so, we thank God that
' our relini'iri does not come friun Home, that
_, „ ji r* .. ^ , .., TT I the pope is not om;- c pi litual father, and that a
The Riices; Uie Ev.h conuertol fat, JJorst.^ • nionLterv i. not likely to be our destination.
Jiacing and the Stcepie-Uiasi; nnd their IJe- , * ' xj
morulizinp Kif'ects. 7i/^ Thomas II or STOX,
D.D, Author of " Ta rental Duties,'* St. ' Suturdm/ and Sundntf : Thounhis for both.
Paisley: Ah'Xi.nder Gardner. Lo:ulon : (;ias-ow: Macleho^e. Londo'n : Hamilton,
Houlstnn nnd Sioucman. 1853. 18mo. Adams, and Co. 1S53. 24mo. l*p. 211.
Pp. 148. Price IKl. PHc, )i,. Od.
This is an honest and able exposure of the This volume consists of three little books.
evils as.^ociafed wili one of the most cruel and , ench of which is published in a separate form,
corruptintr of our nationaWports. We wish a \ viz , "Aims nnd Ends," "Sparc Momenta,"
copy could be placed in the hands of all who and "Green Leaves." Of one or more of these
support the r:ico-conr<e. Th.- lollowing para- ^e have already spoken favonrably, and we
graph will berend with nitcr.-st." An esteemed think them airg""d. They consist of short
friend. Lieutenant C.ihler, TlN., has fiupj)lic<l es-savs on i:n|M)rtant subjects, of terse styl^
to us the following gratifying account of a aiid'abounding in shurt and weighty seuteiiccs.
simil.ir instance of a distinguished public man ' B.
refusing to countenance races: some \ears
since, the celebrated T. B. ^lacaulny, tsq , . The Stranrjr Womnn 'of Provrrht : comidered
^^_— ___—_— ___^_____^_-. I a$ a J'arohlv suited to the Times, London:
H'uiuA nnd (joodwiu, 4-i, Fleet Street. Pp.
* IHftcufsiflonft on PliiJnsopJjy an J Literature, A-c. i J 5. 1J»53.
£r Sir Will'am Hamilton. Dr.rt. London : Lyngnaau
Jtad Co., iS.iB. -y A vtvy uwiu\ \vV\\e liWiV; -w^W %i«.\^ to
BRIEF NOTICES.
165
iuu agiuott lome of the crron
)ar times. We ihall be gUd to
'ide diitribution among the more
lioM of the oommnnity. It cad-
T the dirine blcfrioA to be irreatly
W.
biliiy and DutUt of Sabbath School
Bjf WiLUAM Ferocson. Lireiv
rce and Brewer. London : Nisbet
1853. Pp.23.
! in the increadng interest felt by
lool Teachers in their great and
ork : and aognr hopefully for '* the
le future " as the result of their
such of them as desire deeper
if the msgnitnde and importance
igement we commend a prayerful
ia plain, practical, solemn addreu
mseWes. VV.
wk to the Borough Boad Schools S
y of the Methods of Instruction
f the British and Jtoragn School
London: Printed for the Society
>. Pp. X. 143. Cloth.
y be foo))d here which will be of
lersoni intending to establish or
uperintcnding, popular schools.
f School Teachers* Magazine and
>f Education. February, 1854.
nzime is wholly independent of Me
Vol. V, Fourth Series, yi. II,
Butt, 60, Paternoster Row. 8to.
Price Cd.
Eriodical like this roust have some
ty, or it would not be found pur-
en tenor of its way af^er so many
baTe arisen, each one crying, *' Now
0 do tlic business prop<?rly.*' This
ains yereral good articles ; but one
nday schools do and might do in
fcnres special attention, as it is
Superintendents and Teachers by
Baines of Leeds.
moons in the ITursery; or. Familiar
1 from the Book of Genesis. By
T of **A Book for the Cottage/'
London: Seeleys. Square 24mo.
236. Price 2s. 6d.
or says, ** The exquisite simplicity
. narratives renders their transposi-
Ucr words a difficult and thanldeu
' His work illustrates the truth
on : a child would understand the
s they are found in our common
. better than as they are given in
of Genenlmrg. Translated from
in. Second Edition. Edinburgh :
!onstable and Co. 24mo. Pp. 03.
REGENT PUBLICATIONS.
ftpproliflr.
[ItBhonld be oadcntood that tnitrtlon la thb lUtta aet a
BUT* ABnouacennit: U •mprtMCi approbatloa of Um work*
•nttmtntad/— oot of ocmrMcstcttdtBg to tvcry particttUf, bal
aa approbatioB of their gcacral ehanciir and tnktoaey.]
The Cose of the Manchester Edneationallsta.
Part II. A Review of the Evidence taken beftne a
Committee of the House of Commons, in Belatlon
to a Scheme of Secular Education. Bv John How-
Aiio HiMTOir, M.A. Prepared and published under
the Direction of a Committee fonned in London for
Opposing the llauchestcr Bills, londont Jo9m
^oic. 8ro., pp. U8. Friet Ss,
The English Bible: Containing the Old and New
Testaments, according to the Authorised VersloB.
Newlj Divided into Paragraphs: with Concise In-
troductions to the SevenJ Books ; and with ll^ie
and Notes IlluBlratlve of the Chronolonr, History,
aud Geugraphj of the Holv Scriptures ; Containing
also the Moat Kemarkable Variations of the Aneient
Versions, and the Chief Heaulta of Modem CrltU
clsm. Exodus and Leviticus. LoAd^n: Btuckmdsr
and Co. KiuaU ito., in*. US.
The Palm of Victoiy. An Anthem in Memory of
William Jaj. Composed and Arranged for Organ
and Pianofurte. By John Kixe. London: Ward
and Co. Ato., pp. 10. JPrict is. 8d.
The Consolation and Duty of Chnrehei under the
Loss of Eminent Ministers: a Funeral Sermon
occasioned by the Death of the Bev. William Jay,
Preached in the Vinejard's Chapel, Bath, on Thnra-
dajr, Jouuarj 6» IdSL Bjr the Rev. John Ajcobll
Jambs. Lmidoii: Hamilton, Adains, and Co» 8«o.»
Pi>. 38. Price U.
The Field and tho Fold ; or a Popular Exposition
of the Science of Agriculture. By the Bov. Eowiir
SiONBY, A.M., Author uf "BUghts of the Wheatp"
&c. l-mdon: H.I'.S. Monthly Strits, lBmo.,pp.
IIW. Ffict &/.
The Eclectic Review. Februarj, 1854. Contents :
I. Burton's History of Scotland. II. A Naturalisfa
Rambles on tho Devonshire Coast. 111. Baumgar-
ten on the Acts. IV. Professor Silliman : a new
Pbaso in American Life. V. Journal and Cor-
reKpondenco of Thomas Moore.' VI. History and
Resources of Turkey. VII. Dignltv of the Polpit.
Brief Notices, Review of the Month, Literary
Inteiligencei d;e. London; Ward and Co» 9vo.t^p.
128. /ricel«.6tf.
The Christian Treasury: Containing Contributions
flrom .Ministers and Members of Various Evangelleal
Denominations. February, 1834. £dinburgk: Jokn^
ttone and Hunter, Sro., pp. 48. Price M.
Religious Information for the People. Contents
of first Monthly Part: The Apostle Paul: a Bio-
graphy—Mahometanism— Modes of Sepulture — The
Early Trials and Triumphs of Christianity. Xo»-
ditn: SangfUr and Fletcher, 11, PaJtemosUr Jtov,
4/0., pp. W. Prire 9d.
The Band of Hope lluview and Children's Friend.
Volume for ib53. Lotulon •' Partridgt and Oalxy,
4f(>., pp. 18. Price U.
ti our Tolume for 1853, page 435, j jlie Tract Magaxine and ChtVtl\aTi WV^cO^a^T •.
tie under which it Grat nppeued oft Containing Various Plecea ot Vermaw^TvX. IwVeitaX.
fbeome mad Expenditure. " ' I W3. London : iJ. T. 8. Hi mo ., pp. ^W. Price \». W .
INTELLIGENCE.
AMEBirA.
The »eyent}-fiftl) number of the Chriiliun j
BeTicv, publiibeil al New York, cnnlnins an
uticl« bj Dr. J. M. Peck, in which he uyi, I
« Ererr Christian icct in tlic L'niicd States, |
muit leij on a miunlory prufiiHJon of iniin-
doals to keep up orlnureue its mcmbenihip.
Our pmlobnptiil brethren mny not be fiiKy
9 that
In the Vni
hu loft it« efficacj as a rrn
intbeiichiuchei. All chi
Statea are compelled by ciicumHancc* which
thcf cannot control or couiiti-ract, to count up
ai communicanti only thotc who rolunlaritf ,
join thcni. There ii anotlier fact that mark* i
ths course of things. Infant baptism ii i
lilentlj but surely losing ground fn piniln- I
baptist ehurcbci. It rests very lightly on thu
consciencet of church memlicrs as a serip- |
tiual duty. Mnnj practise it, because (m they j
think) itwill doDO hann,— «ibecsuscitisthc i
rule of their church, — otbi-cnuie their worthy I
paitor, in whom they have confidence, desires
It. We have made careful observations on
this subject fur forty ycnrs, nnd under
iavouinble circumstances to note the changes,
and think we are not miilakcn in the opinion
that infant baptism, ns a religious duty, is
dying away to a greiitcf citoni than proba-
bly some ato aware. I* it nut a fact that
fiom one-fourth to one-third of the fiimiltcs
in piedobaptist churches nf([lcct the biiplisni
of their chiliJren ! Ami ns to haptiiing
aerranU on the faith of the mjutor, ncciwdinji ;
to a supposed law of the Abnihamic coTenant, i
k.,™',,^™"n" i"™ Z'mM. "Vn"
after year, throughout nur trholo country,
the conviction enins slrenglh that a piot'is- '
sioii of Chtiitianity must lie the voluntary and
personal act of a rational and accouutablc
bebig, and cannot he perliirmcd by proxy.
Another fact demands a passing nt-licc
Baptist churches within a few years post, hate
rac^vcd large nccessioiit from picdobaplist
rburchea. Tlie number of mtnislen who
have adopted baptist princi[ile>, and joined
oiir churches, liave exceeded onu cadi week.
In the stale of Tcnncswe, where tho baptists
woe a snmll and inetficient denomination
twenty years since, they have increased in an
unusual degree. The baptisms reported in
1B51 exceeded VOU; thoseoflSS2eicecd-
ed fi,000; of which over one tliouaand came
tnmi poidobaptist churches. We give ihcw
facts in no boastful spirit, but as nillnleral
proofs of the prevalence of our principles."
n of te
and Prince Edward Island, bdl
at Niclaux, N. .S. September 17th. 19th, aad
30th, which hacc just reached lu, fuRiith tb*
fbl lowing extracts : —
The number bapliied in tha three piwii-
ces duriirg tha past year was 385. Ut
number reported at the last Convention wfi
750 ;in \B5\, 13D0.
>. BaptlHd.WbdlsH*
110
The nTcToge proportion of baptim to
cliurclies is nearly 3 and the net increaM of
the hndy dnrirg the year is 2BS, bring not
finite two per ccnL This exceeds lastyniT^
increase, which was only three fbuiths pet
bencTolcnt energies of the churches h»«B
bci-n brought into Tif-orous operation fcr
various objects, no ihnt Inrje sums have htta
colleclcil. Tliey ndvert with peculiar plea-
sure to the completion of the endowment of
Acadia Cotlcfie, and they rejoice in Ib«
lilieial anangemcnl recently inade in K«v
Biunswick for home miMonary purpocch
These are indications, as they hope, that tha
Chtistiun use of mnney ia undeiMood aol
practised by a goodly number of the pMfe»
unrs of the (inspel belonging to the bajrfMt
Nine new cliurchci have been constituted
—four in KovB Scolin, ajit five in Naw
Brunswick :— in Noia Scotia , at Chelsea,
Ohio, South Yatiiionth, and West Yannoutb
-in >'ew I)run»wick, Snd Hillsborough,
Kinpton, Point Mnnotk, Sod Johnston, ud
Al the close of the business tho doiolofy
was sung. Dr. Criiuip prayed, and after a
most hunnontous and cheering seMion, tha
convention adjourned to meet at two o^Iock,
p. ■., on the third suturday in Seplembei
1854, with the baptist church in Bruadl
Street, in the cit* ut SL John, K. B.
I of tha
iploting the endownnl.
The Tolnnblc serviceB of the Rct Dr llaclay
having been secured, and other agencica
appointed, liberal subtcriptionawerc obtained,
wtnAKnoixaM,«nW lalof Januarylnst,
IIOMB INTELLIGENCE
107
ti apvardf of £12,000. The goremoni
hare pleasure in stating that the sum of
£10.172 9s. 7d., has beer, already secured, in
cuh or notes, thus completing the endowment^
iccording to the original design, so that the
Iaiti:ution is at length placed on u firm baitis
and the hopes of its friends arc realised.
Since the above mentioned meeting of the
Board of Goyemors, Dr. Crawley has visited
the United States, in order to obtain a third
KoUmor, and has succeeded so far that
rrofeiior Stuart, who had been previously
iavitedy and whose former services in the
college are remembered with much satisfac-
tioB,haB at length engaged to take charge,
tsmponrily of the professorship of mathema-
tics and natural philosophy, and will enter on
htt duties in the month of November next.
ASIA.
inE AMESICAN DEPUtATION.
The Foreign Secretary of the Baptist
Missionary Union left Calcutta for Assam on
the 10th of November in a native row-boat —
passBige by steamer beiitg not available. On
the 15th, the date of his last communication,
he had made a little more than a hundred
milei, and hoped to reach Gowahati in a
month, malting no stops on the way that
coold be avoided, except on the sabbaths.
Thii visit, requested hy members of tho mis-
nm and authorized by the Executive Com-
mittee, and which he thought it his duty not
to decline, will prolong his absence till late
ia the spring. Mr. Granger lefl Calcutta
on the 19th of November, upon his home-
ward voyage.
CHINA.
At Point-du-Galle, which we reached
Nov. 26th, writes Mr. Grainger, we received
the passengers and mails from China,
bringing tho latest intcHigencc from the
" iiuurrection." Thus far this singuhir
movement has received no check. In
aiany cases, us at the taking of Nanking, it
Ueeta with no opposition. In tliat bistance
t}« Tartars of the city, to the number of
nearly 20,000, submitted their necks to the
iwords of their victors without striking u
defensive blow! Nankin, the Yellow lliver,
ud the Grand Canal, are in the hands of the
rebels. The imperiiil proclamations do not
sttompt a concealment of the astounding
factji. They confess an empty treasury,
fiirces paralyzed with fear, and an enemy
flushed with victor)*.
1 have conversed with gentlemen from
Hongkong, Amoy, and Shanghai. There is
lAtt one opinion among the English and
American residents in the five ports as to the
iDcceis of the present movement. The
Tsitar dynaitj will be overthr^iFA BejroDd
ihi, bU k uactrtMip,
I
As to the Christianity of this movement,
1 am not sanguine. It is not after the law
of Christ^s kingdom. It resembles more tlie
conversion of the north countries once
effected by the conquering sword of Cluirlc-
magne. If it opens the country to foreigners,
and ensures toleration to all foreign teachers
of religion and to Chinese professing Christi-
anity, that will be a boon indeed. Beyond
that, there is little to encourage ui in the
present movement.
UAKGOOR.
The Foreign Secretary gives the following
notice of that uj^cd servant of Christ, Ko
Thah A. He is the pastor of the Rangoon
church. He is a venerable old man of
eighty. I have met him repeatedly, and
alwavs I have been constrained almost
involuntarily to rise up before him, so apos-
tolic is his bearing, and with unaffected
sincerity to do him reverence. He is a good
man, full of faith and of the Holy Ghost,
He is too advanced in years to lead public
worship, but he can counsel ; and he knows
both how to live a holy example, and how to
pray. At the lute ordination of two Karen
pastors, he offered the ordaining prayer, and
it is not difficult to call up the impressiveness
of the occasion, as he laid his hands upon
them and commended them to the one God,
the Father, the Son, and tho Holy Ghost.
He told me at our first interview, (the day
after our ai rival,) that he had been a
preacher of Jesus Christ more than thirty
vears. (Dr. Judson baptized him under the
title of Moung Thah A in Hi'2'2,) During
nil this period he had resided in Rangoon.
'* The teachers have come and gone ; I have
nlwavs remained here. When the teachen
left Rangoon the rulers seized me ; thev
cnniuKinded me not to preach. They saio,
*rJo you intend to pi each Jesus Christ?*
I sjiid to the lulcrs, < I shall preach ; JesuB
Christ is the true God.' " Ho did preach,
and was cast into prison and fined one
hundred ru})eos. Twice lie was placed in the
stocks, once with his head downward. Dut
his fciith hiiil not failed. He has baptized at
Rangoon more than *JUO believers, including
about eighty Karens. Ko Thah A, though
making many rich, is exceeding poor. His
former dwelling was destroyed during the late
war. His present residence is scarcely a
coop to creep under. He says, '^ It is enough
for me ; the teachers have given me a support.
I do not iisk more for mvAcIf. The love of
money is the root of all evil/* (This he re-
pented with emphatic eamcdtness.) ** Rut I
have been pastor of the church. Inquirers
come to see me. I have no house to receive
them to. I have not enough to give them
food." I need not say provi^on will be made
for him. A zayat will be fitted u^, w\U\ o^
room annexed, and inquiieta ma^ coDiSiAaNkQ \a
como and sit at his feet.
lOB
nOME INT£LLIG£XC£.
HOME.
BEILKHAMPST£AD.
On Monday, December 26, an interesting
meeting was he]d in the baptiit chapel.
Water Lane, to welcome to the pastorate of
the church the IIct. T. Stanion, when
about two hundred and fifty persons took tea.
The exercises of the CTening were opened
with prayer by Rev. N. Hawkes of Hemel
Hempstead, after which suitable addresses
were delirnred by the pastor of the church,
the deacons, Rev. N. Uawkcs, C. Bailhache,
and J. Stanion of Stepney College.
BALEM OHAPEL, HEW NORTn ROAD.
This recently erected and commodious
cbapel was re-opened on Lord's day, Janu-
ary 1st, by the Scotch baptist church, which
for many years assembled in Dorchester Hall,
wboi appropriate discourses were delivered
bj Mr. Dunning, the pastor of the church,
■nd Mr. Gumming of Limehouse.
An interesting tea and public meeting was
alio held on the following Monday week.
EBBW YALE, NOEMOUTHSHIRE.
The recognition services of Mr. J. H. Hill,
of Pontypool College, as the pastor of the
baptist church. Briery Hill (Ebbw Vale),
were held on the IGth and 17th ult. Two
sermons were preached by Messrs. S. Williams
of Naatyglo, and D. Davics of TrefTorest,
on^the evening of tho 1 6th. <Jn the fullonring
day, the Rev. G. Thomas, classical tutor of
the college, delivered an able address on the
nature of a Christian church, and the Rev.
T. Thomas, theological tutor, addressed the
new minister. In the afternoon, tho Rev.
Thomas Davies of Merthyr, unfolded the
duties of the church to its pastor ; and the '
interesting services of the day were closed by
the Revs. Timothy Thomas and Thomas
Thomas, who preached two excellent ser-
mons.
CUPAR FIFE, 6C0TLAKD.
The Rev. P. W. Grant, of the congrega- j
tional church, Ayrshire, having changed his [
Tiews as to the ordinance of baptism, and i
having resigned his former charge, after ,
preaching a few sabbaths received and ac-
cepted a imanimous call from the baptist
church. Provost Wynd, Cupar Fife. He was
publicly recogni2ed as their pastor, and com-
menced his pastoral work on the 29th of
January.
Tyne, has accepted a imanimoiia invitatkm
to take the pastoral chaxge of the church now
meeting in the Theological Cla»-room,<iiiMO
Street Hall, formerly under the care of the
late Rev. Christopher Anderson.
DEVO.XPO&T.
On Thursday, Feb. 2nd, the foundatioA
stone of a new baptist chapel, on open com-
munion principles, was laid by the Rer. T.
Horton. The steward of the borough, Edward
St. Aubyn, Esq., the mayor, John Cilntari
Esq., together with a large number of mnui-
ters and friends were present. A verse of the
117th Psalm having been sung, Mr. Hoitoa
laid the stone under the direction of tht
architect, and delivered a short and appro-
priate address, in which be embodied the
fundamental doctrines of the gospel, briefly
stated that he and the church, for whom the
edifice waa about to be raised, would welcome
to the Lord's table all whom Jesus received
and because he received them, and asked
the prayers of all Christians present on the
undertaking. Another verse having been
sung, the Rev. S. Nicholson of Plymouth
doMd the ser\'ice by prayer.
In the evening the friends held a tea
meeting at the Mechanics' Institute, when
about six hundred persons were present,
Mr. Horton in the chair, and serenl appro-
priate addresses were delivered.
KEN'MKCHALL, NORFOLK.
The Rev. J. Upton, formerly of Aocring^
ton College, Lancashire, and for several years
pastor of the baptist church Aylsham, Nor-
folk, has accepted an invitation to become
the pastor of the baptist church, KenninghaU,
in the same county.
WATERFORD.
A correspondent at Waterfbrd sayi,
^Friends of the late estimable Rev. C.
Hardcostle will be glad to learn that on
Christmas-day last his eldest surnving child
and daughter was baptized by Mr. Wilshere,
and joined the church formerly under the
care of her revered &ther. This event
created considerable interest among persom
of different denominations, many oi whom
attended the service."
EDINUUROU.
We are informed that Richard Burden
Suademm, £sq., fyrmerly of Newcastle-on-
RECENT DEATHS.
MRS. RICUARD COOK*
Mrs. Cook was bom in Leicester In the
year 1767, and in this town the whole of her
life was spent. During her youth she was
accutftomed to attend the worship of the
HOME INTELLIGENCE. 169
eiUbliihed church| and when providence
directed to Leicester Mr Robinson the
author of the volume entitled " Scripture
charactexty" she became one of his constant
hearers. It does not appear, however, that
rfae evangelical and faithful ministry of that
excellent man, was the direct means of her
conversion, although it probably induced
that tenderness of conscience and holy
nseeptibility of mind which, by the divine
blessing, ultimately led to the saving chanj^e.
of her that she ** walked within lier house
with a perfect heart." In the judicious
manner in which she treated and tniined her
children she was a pattern of matcmul fidelity
and piety. It was her custom to pray with
them as well as for them ; nor were her sup-
plications in vain. While they beheld in her
prayers the yearnings of a mother's heart for
their Kilvation ; the cheerfulness and amia-
bility of her deportment and the holiness of
her life commended, and effectu<illy enforced
She was first awakened to a sense of guilt the acceptance of that religion which she so
and the need of a Saviour while sitting in j ardently loved, and so consistently practised,
the theatre. As certain scenes were being Her bearing towards all without the range of
acted before her, and were securing the rapt her domestic circle was et|uully courteous and
attention of the audience, her own mind amiable. KvilspeakingBhe intensely abhorred.
became suddenly impressed, as by some I Lovers of acniidal found no sympathy or
mvisible power, with a sense of the wickedness | encouragement in her society. She constantly
of the place, and its associations and with her . cultivated and displayed the charity whicn
own guilt and danger, and so powerfully was , " rejoiceth not in iuiquity but rcjoiceth in tlio
she wrought upon that she abruptly quitted ■ truth."
her seat, and leaving her friends behind, | Her last days were eminently peaceful and
hurried home. Here she immediately j serene. If thought and feeling be life she
betook herself to the throne of grace and | had long lived on the threshold of heaven ere
implored the divine forgiveness and favour, . the summons to enter it arrived. The nature
and from this time religion, with her became ! of its employments, the greatness of its joys,
the great business of life and was received as | and the neaniess of its approach were topics
the one thing above all others needful. ; of conversation on which she chiefly loved to
Under the instructive ministry of Mr. ' dwell. Her affections were '' fixed on things
Robinson her views of divine truth speedily above/' and she waited with patience and with
became enlarged and matured, and her I joyousanticipationythetimewhensheshouldbe
ftith was led to embrace with eager i called fully to realize them. At length she
tenacity that scheme of justification which was attacked with her last illness which was
the gospel reveals, and which nlonc can give brief in its duration and borne with Christian
solid peace to a guilty consicencc, by declar- fortitude and meekness, and on the lltli of
bi-; that *' Christ is the end of the law, for , Dec. 1{j53 in the COth year of her age slie
righteousness to every one that believeth." . calmly fell "asleep in Jesus." Her last words
The commanding talents and powerful were " flesh and heart fail me but " — death
eloquence of Mr Hall, who was a cotempo- ' preventing the utterance of her confidence
isry of Mr. Ilo))inson in Leicester, naturally | in God ns her eternal portion. While her
excited much attention, and drew eager , near and beloved relatives mourn their
crowds to hear him, and consequently, the irreparable loss they may console themselves
tenet of believers* baptism on which he | by the ha]>py reflection that she has entered
fomctimes dwelt, was brought into promi- i that "better country, that is, a heavenly one.*'
nence and discussion. The mind of Mrs. C — | Like Knoch she "walked with God and she
anxiously alive on religious subjects was, ns . was not " for God took her. L.
might bo expected, soon turned to this, and ' .
although according to her own confession she
was reluctant to be convinced, yet a scriptu-
ral and prayerful examination of the question ! On the 30th of Doccmber, l(lo3, Mr. W.
soon resulted in the conviction that it was ' Edmunds, of Sunny Jiauk, Bassaleg, Mon-
the duty and privilege of all believers in ' mouthshire, nged 03, departed this life, and
Christ, to be ** buried with him in baptism.'' I entered his heavenly rest.
Having «>ught an inteniew with Mr. Hall j Early in life he was impressed with the
and communicated to him the change which | evil of sin and the necessity of salvation
MR. WILLIAM EDMUNDS.
had occurred in her religious views and
feelings, the was baptized by him along with
several others, among whom was her respected
through the blood of Christ. He was baptized
by the late Mr. Edmunds of Caerphilly, about
the twenty-fifth year of his age, and from
huiihmd, who still timrvives to mourn the loss I that time to his death, during the long space
of that conjugal and domestic happiness she ! of thirty-eight years he was a consistent, faith-
80 long and so efhciently promoted. From j ful, and exemplary member of the church at
the time of her joining the church under the ! Bethesda, under the pastorate of the same
pastoral care of Mr. Hall until her union , holy amd self-denying man of God.
with the church in heaven, her religious : For twenty-seven years Mr. Edmunds
profession was sustained with imwavering and I sustained honourably the of^ce oV v\«icotv^\\^
bceatifbl eotmatency. It might be truly aaid \ whidi he conductcdhimseU Nt\l\i\\UTGL\A<^w\»^L-
170
HOME INTELLIGEXCE.
nesisand unconipromiaiDg iidelity. Altluiugli
lie wns an ezteusivo fanner^ having much to
do with worldly afTaiiv, and being highly
respected by the neighbouring; gentry, yet,
throughout his long career of Cliri.stian pro-
fession, he bore un upright and unblemished
character, ** worthy of the liigh vocation
wherewith he Wiis called."
He was an intelligent Christian, well-rooted
in sound scriptural ])rinci])le9, and not the
creature of circumstances and the slave of
conflicting impulses, but lie always appeared
under the jurisdiction of one class of motives,
which he had thoroughly imbibed ut the out-
set of his Christian course.
His death was preceded by severe and
prolonged illness resulting from pulmonary
consumption. So violent were his paroxysms
of convulsive cough diuing the lust two years,
that the spark of life was expected continually
to expire.
But notwithstanding all this, even in those
moments of excruciating agony, which he had
often to endure during Iiis painful and pro-
tracted sickness, no complaints were hoard
from his lips, but ho was oAcn heard breathing
words of gratitude and praise to his heavenly
Father. All who were acquainted with him
could not help o1>serving in him the manifes-
tation of patience, resignation, and the power
of faith in the divine Kedeemcr.
As death was a])pronching his faith appear-
ed to become stronger and stronger. He was
often heard in his extreme weakness to whisper
the sweet melodious name of his dear Saviour,
and testify his . calm reliance on Ills all-
sufiiclent sjicrifice. Although he experienced
no ecstatic joy like some, he felt quite safe
in the hand of the sreat and merciful High-
priest of his profession. The last day of his
earthly existence, while the grim monarch,
the king of terrors, having marshalled all his
powers to lay his victim prostrate nt his feet,
made the final assault on him, he was lieard
re|>catedly to exclaim, victory, victory !
A bereaved widow and six children survive
to sorrow for the removal of the deceased,
and to lament their great and irreparable
loss. May He, who is *"ii father of the father-
less, and a judge of the widows in his holy
habitation," befriend them in his tender
mercy, according to his gracious promise.
The body of our departed brother was
followed to the grave by a large procession of
relatives and friends, and was interred in the
burying ground of Bethcsdu chapel.
MRS. LAKE.
Died, January 10, 1854, at Draunston, Nor-
thamptonshire, Mary, the beloved wife of
Mr. Thomas Lake. The subject of this
memoir was baptized by the late Mr. Heigh-
ton of Roade, in Northamptonshire, more
thaa Bit f yean unce. In the latter part of
AerJifi^ she baa been miding in BraunitODi
and her consistent character and punctuAl
attendance upon the means of grace, her
ardent wishes and prayers for the peace and
prosperity of the church, were strong, but the
Lord has taken her away, and she died in
the faith and hope of the gospel. On the
14th, her remains were interred in the burial
ground belonging to the baptist church in
this place, and on Sunday, the 15th instant|
her death was improved by the Rer. T.
Giambcriain of Pattishall, from Exekiel
xxiv. 16, to a goodly number.
HB. COOPEB, FROXC.
Died, Janiuiry 7th, 1854, in his lerentj-
first year, Mr. William Cooper of Frome.
He was bai)tized and received into church
fellowship by Mr. Suundcn in the year 1808,
and was elected deacon of the church in 1838.
His naturally active mind was chiefly directed
to matters of a religious nature. Other thingi
were of little interest to him compared with
the spiritual, the eternal, and the divine.
Revelation was acknowledged by him bm the
rule of religious faith and practice; discarding
all human authority he could say, "Thy wordi
were found, and I did eat them; and thj
word was unto me the joy and rejoicing oif
my heart." The mediation of Christ wM
esteemed by him to be the great truth of
divine revelation, and was ever regarded as
illustrativo of tlie glory of God in the happi-
ness of man. Every kind of effort to adrance
the cause of the Redeemer therefore enliited
his sympathy. For many years he was
actively employed in Sunday school instnie-
tion , not only in the town in which he lived,
but also in many of the adjacent vUlagei.
Individual effort to promote the welfare of
Rouls he held to be incumbent on ererf
Christian, and hence he would appeal with
great earnestness of spirit to the careless, the
slothful, and the backsliding. He has left
1>equests amounting to one thousand pounds
to various religious and educational societies^
including, amongst others, the Loan Baptist
Building Fund, the Baptist Missioiuir}' Society,
the Bible Translation Society, the Baptist
Irish Society, the Baptist (*olIege at Bilstol,
and tlie British School at Frome. He had
been treasurer of the Innt named institution
from the time of its establishment.
His affliction was severe and protracted;
but it was borne in a manner well befitting
the closing scene of an aged Christian*! life. A
chastened submission to the divine will
breathed in all he said. The prospect of
heaven sustained him in the hour of death.
It was on this he dwelt, and not on mere
delivenmce from the anguish he endured.
The hope of re-unlon with Christian friends
in the heavenly world was to him the occasion
of holy joy. His last words were, ** Glory,
glory, glory ! Victor}-, Wctory, victoipr through
HOME INTELLIGENCE.
171
Nature iuiled; but soon ht added,
36 near and like my God." Uis
mnon was preached to a very
congregationf in Badcox Lane
)use, by Mr. Middleditch, on Lord's
igy January 15th.
ELIZABETH 8ABAH CLABKE.
S. Clarke, daughter of the Rev.
»rke, pa»tor of Vernon Chapel,
quare, Tentonville, was born at
August Df 1823. She was mcrci-
4>d witli parents who were deeply
vith the great truths of the gospel
and who earnestly sought for the
ence upon their children. And as
opened and slie advanced towards
id, she was led to give her heart to
the only refuge for sinners. She
e church meeting here about six
It always appcarc'l to be amongf^t
»t deUghta to have a name and
he house of the Lord, and never
«ent from her scat, unless confined
indisposition.
as her health permitted, she regu-
nded the Sunday school, and was
>us for the spiritual welfare of those
I to her care. It was with much
and sorrow that her failing health
her to resign her class into the
)thcT9. The Ragged School asscm-
King*s Crr)ss khe also took great
I, and so long as she could, took a
le Friday evening, but this she was
ed to give up some lime ugo ; but
ideavoured to promote its interests
ing and assisting at the various
of the conductors of that valuable
. She also took great deliglit in
s Dorcas Society connected with
;. Ui)on the death of her dear
>ur ywirs ago, her most affcctiuni-te
was bestowed upon her widowed
ed father ; her constant anxiety was
uppiness and comfort. Oilen has
tied with tears that her strength
t permit her to do more for him
iid. Her character was remarkable
uine trutlifulnesf*, for the soundness
dgment, and tlie beautiful consist-
simple Christian life. Her closing
F gradually declining strength were
bv a ^'te.•ulv contidcnce in her
to whom alone »*he entirely cora-
jrself for time and eternity. Hor
ook place on the 13th of January.
3IR9, JANF. LEWIS.
dow (jf the late Mr. Edward Lcwi«,
n, Moumouth^hi^e, died on the 3rd
1854, after a few m.onths* illness^ in
tty Bnt year of her age, Binccrvly
and deserredly lamented by 9 number of
children and a large circle of friends.
She had the privilege of putting on Christ
in baptism in Oct. 1004, when twenty-one
years old, and was received by the baptist
church at Hanwenarth, then under the pas-
toral care of the late Rev. James Lewis. She
continued a consistent and a devout member
of the above church until the church at
Iloreb, Blaenavon was formed in 1823, when
she became a member of that church, and
where she continued until she fell asleep in
Jesus. She was remarkable for her meekness
and resignation to the will of God, and an ex-
ample to most Christians in her love of hos-
pitality and faithfulness ; in her attendance on
the house of God, she was well known to
most baptist ministers in the principality for
the last ffty years, as having many times
cheerfully welcomed them to her house and
to her table, in the name of the disciples and
servants of Christ. She left a noble testimony
behind her to the sincerity of her profession,
the honesty of her purpose, and the integrity
of her heart, as well as to tho truth of Christi-
anity and the faithfulness of our God.
COLLECTANEA.
BBV. RALPH WARDLAW, D.D.
With a smitten heart, and tears of un-
dissembled grief, we record the death of that
great, and good, and useful man, the Rev.
Ralph Wardlaw, D.D., for more than fifty
years the honoured ])a!>tor of the Congrega-
tional cliurcii asHcmhling in West George
Street Chapel, Glasgow. The solemn event
took place .it Easter House, on Saturday
morning, the 17th of December, at seven
oV'Iock. For some months past he had been
HufTering from a severe attack of inflamma-
tion, which reduced his system, and brought
on other symptoms, from which no medical
skill could relieve him. Though he had
reached his fcventv-fourlh vcar, and had
rendered more tlian an ordinary amount of
service in the caiwo of his Divine Master, vet
80 fresh and vigorous wore all his powers that
wo caimot but regard his death as a great
public loss. — Evanyclic(d Magazine,
REV. W. JAY.
The Rev. W. Jay of Bath was removed
by death at his house in Percy Place, on
Tuesday, December 27th, 18.53, in the «5th
i year of his age. He had IxK^n the minister of
Argyle chapel, which he liimself opened in
17)}'^ for the unusually long period of sixty-
three years, during which successive genera-
tions enjoyed his pa'«toral instruction. In
the early part of his life there was so little
attraction in the established church and so
much in the pulpit of Arg^\<j cYva^«\^ ^Va\,
persons of high rank aM of poV\\.\cfi\ tov^
172
COLLECTANEA.
literary eminence flocked around the youthful
preacher, and admitted him to their private
fliendship. Amoiig these were Lord and
Lady Barham, Mr. Wilberforce, and Mra.
Hannah Moore. The same natural eloquence,
sound theology, quaint illustration, and un-
rivalled pathos, which fascinated the high-
bom and cultivated, was not lefts charming to
the many. His publications are numerous
and well known : his '* Life of Cornelius
Winter," •* Sermons," ** Family Discourses,"
** Christian Contemplated," " Family Pray-
ers," " Morning and Evening Exercises,*' and
many separate sermons. Mr. Jay, though a
conscientious dissenter, and liberal in politics,
was not at any time what is now understood
as a public man. Avoiding? platform oratory,
he confined himself strictly to the pulpit,
and to the reproduction of his sermons in
books. Having for many years visited Lon-
don as a periodical preacher in i^urrey chapel,
he became as well known there as if he had
been a resident minister. We believe that
his autobiography has long been prepared,
and we shall look for it with much interest,
as we understand it will include the corre-
spondence of eminent persons, Mnd will throw
much unexpected light on their characters.
The variety as well as extensiveness of Mr.
Jay's acquaintance, and the shrewd power of
observation and word-painting which he cul-
tivated for so many years, are sure to furnish
a Life of rare interest. It would be difficult
to appreciate the indirect usefulness of his
protracted ministry in Bath. His own im-
pression, wo have been infomieJ, was that he
did more good by his writings than by his
preaching. He will probably be remembered
for many years to come as the most striking
and popular preacher of his day, whose
excellencies and faults were equally peculiar,
and equally unlikely to be riv.jlled, or even
imitated, with any prospect of success. —
Eclectic Ihview.
RET. W. B. COLLYER, D.D., LL.D.
It is now our melancholy duty to add tlie
name of our revered and beloved friend, the
pastor of Hanover chapel, Peckhnm, to those
of Dr. Wardlaw and Mr. Jay, as now num-
bered with the silent dead. After a few days
of paralytic seizure, which left nothing to
hope, in the circle of his friends, his happy
spirit took its flight to the regions of immor-
tal life, on Monday morning, January P,
at seven o'clock. — Evangelical Magazine*
THE LATE DR. STAUOnTOy.
As the name of this eloquent minister is
yet precious to many readers of the Christian
Chronicle, whatever relates to him, or even to
his ancestors, must afford a measure of inte-
mt On tliis account, 1 may perhaps ask
tV^ce for a few lines.
In the year 1023, died in England the Rev.
John Stanger, a very old and excellent bap-
tist minister. Of this venerable servant of
Jesus Christ, a \eTy interesting memoir was
prepared for the press, by the Rev. W. Groser.
Part of the volume was an autobiography of
the excellent old pastor. In this production,
after speaking of his grandfather, also a bap-
tist minister, who died in 1740, he adds :
" My grandmother's maiden name was
Staughton. Her father was a baptist minis-
ter in Northamptonshire, and during the op«a-
tion of the Conventicle Act suffered for
nonconformity. {He was imprisoned in the
jail at Northampton three years and a half,
at the time that Mr. Bunyan was imprisoned
at Bedford. Several of his grand-children I
knew personally, and a great-great grand-son
is now a baptist minister at Philadelphia, in
America, where he beiirs an honourable cha-
racter, and is much esteemed.'*
I may be permitted to add that John Stan-
gcr presented the ordaining prayer, and laid
hands on William Carey, at his ordination, in
1 787, at Moulton, the village in which Stan-
ger was born, in 174*2. — J. B. — Philadelphia
Christian Chronicle,
TURKEY.
In our last number, we stated that we had
received intelligence confirming the state-
ment made in our columns, some weeks
since, that a Turk had l)een beheaded at
Adrianople, for having renounced Moham-
medanism and embraced Christ ianit v. There
is now, we fear, no doubt of the fact. In a
i letter from our correspondent at Constanti-
' noplc, which appears in this day's impres-
sion, further particulars of the atrocious deed
are given. It has, indeed, been admitted by
the Turkish government, in reply to ques-
tions put to them by Lord Stratford de
Redcliffe ; and it was justified by the Turkish
minister, on the ground that blasphemy of
any kind, irrespective of Mohammedanism,
would have subjected the alleged offender to
the same punishment. This painful event, as
we have already said, must greatly diminish —
if indeed it does not destroy — the sympathy
felt for the Turks in their present struggle.
In fact, we never have and never can sympa-
thise with the Turks as Mohammedans, nor
as a body politic. The religion of the Turks
is their government, and the government ii
Mohammedanism ; and such is the utter
aljsence, in that system, of all that Christian
civilisation holds most sacred in regard to the
civil and religious rights of man, that it is
impossible for a sim'cre believer in Chris-
tianity to avoid regarding it with abhorrence.
There is not one single point in their polity
in which we can cordiiilly harmonize with
them ; and the barbarous affair at Adrianople^
occurring just at thi^ time, when the claims
of Turkey \x^\\ V»rc-A«m 'Ei\xi\>vt w» t.bfl
HOME INTELLIGENCE.
173
■abject of nnirenal attention, showi plainly
that Mohammedanism has loat nothing of its
intoieiant and ferocious character. — Chrittian
▲UCKLAin).
The followmg notice appears as an odver-
tiRoieat in the New Zealander of October
3th, lft53 :—
** The Christian brethren, commonly called
hiptisti^ desire to intimate to the inhabitants
and strangers of Auckland that they meet
for diTine worship, in the School-room,
Albert Street, near Smale*a Point, every
Lord^s day ; in the morning at eleven, and in
the evening at six o*clock.
" The services are for the present mutually
eonducted by [the memben of (the churcli'.
The order of worship is strictly primitive.
In the morning, the Lord's supper, reading
the scriptures, exhortation, prayer, and
pniK are attended to ; and in the evening,
a disoonne is delivered by one of the breth-
/
aECBIFT SfAMFS.
It may be useful to those who receive
ttoney for charitable purposes, if wc give a
few extracts from a pamphlet recently
poUished by authority of the Commissioners
of Inland Revenue, entitled *'A popular
explanation of the Statute requiring a Sttimp
Duty of one penny on Receipts and Orders
fw Money, &c."
The stamp duty payable upon a receipt
l^ven for any sum of money amounting to
40a or upwards is Id., to be paid by the
person giving the receipt. The receipt may
ether be written upon stamped paper, or an
sdberive stamp may be affixed to the paper
ttpoD which it is written ; but in the letter
cue the person giving the receipt must
Uauelf cancel the stamp by writing bis
ioitisls, or some portion of his sigmiturc, over
it, before he delivers it, under a penalty of
^10. A receipt cannot be made valid nt'ter-
vuds by affixing a stamp.
A person giving a receipt for money
tmoanting to 408, or upwards without a
rtsmp subjects himself to a penalty of £10 ;
sad if, when 40s. or upwards is paid, a less
aua than 40s. be specified in the receipt
vith the view to avoid the duty, or any other
ooBtrivance or device be used for the like
pvposey a penalty of £50 will be incurred.
A party refusing to give a receipt incurs a
penalty of £10.
Any note, memorandum, or writing what-
•oever given upon the payment of money
niounting to 40s. or upwards, signifying
tW an account has been discharged, or that
■wuy has been paid, or credit given, is a
nesipt liable to atmmp duty. If, tberefore,
n>L XTTL^ FOVntU 8MRIKS,
the person receiving money write or by
means of a stamp impress upon any bill of
parcels or invoice the word " paid," " settled,"
•* balanced," ** discharged," or any words of a
like import, intended to signify the payment
of money, he must nt the same time,'if the
paper bo not already stamped, affix thereto
an adhesive receipt stamp, and cancel tho
same by writing his initials or some portion
of his signature thereon. If he omit so to do
he will incur a penalty of £10 and the me-
morandum will be of no avail to the person
to whom it is given.
Letters by the post, acknowledging the
safe arrival of any bills of exchange, bank
notes, or other promissory notes, or other
securities for money, are excm])t from receipt
duty ; but if the receipt of money be acknow-
ledged, a stamp is required.
The exemption is confined to the mere
acknowledgment of the safe arrival of such
bills of exchange, bank notes or other pro-
missory notes or securities. It is not intended
to give to tho letter the effect of a discharge
for money, but simply to authorize the
receiver of the securities to convey to the
sender the information that they have
reached the hands of the person intended.
If, therefore, the letter of acknowledgment
contain any intimation relating to the appro-
priation of the money represented by tho
securities, by signifying that credit has been
given for the amount, or that it has been
placed to account, it is no longer covered by
the exemption, but becomes a receipt chjurge-
ablo with stiimp duty. Instead, however, of
enclosing a separate formal receipt in any
such case, it will only be requisite to affix an
adhesive stamp to the letter of acknowledg-
ment ; at the same time cancelling it by
writing the initials or a portion of the
signature to the letter upon it.
The document^, tho safe arrival of which
may thus be acknowledged by post without u
receipt stamp, are bank ]>o.st bills, Bank of
England and country bank notes, letters of
credit, post olhce orders, cheques (stomped
or unstamped), bills, dmt'ts, and orders for
payment of money of ewry description,
whether due or not.
Where advice is given by letter to a })crson
that money has been paid to his creilit, a
letter in return, merely acknowledging tho
receipt of the letter containing such advice,
is not chargeable as a receipt ; but any inti-
mation that the money has been received is
liable.
LinERATION SOCIETY.
The Society for the Liberation of Religion
from Statc-patronnj;e and Control is prc^paring
to carrv on its work in a vigorous and nystcm-
atic spirit. On the 1st of February la!»t, the
executive Committee iuvvloA \\\« wcncV^a
leading friends to a privaXo c\\let\QL\wicvcTv\. -aX.
174
HOME i:iTELLia£>'CS..
ILiillcy'ii Iluiiil, I.iinili>n,at vliicli llicii jibiiis '
wirru submitted, hiiiI nu'a.'urei f>'r utnaiiiing
tlio "Bincwi <rf wni" were ofitccd upon.
Miv Samuel Morlej occunicil the chair, and
aroonft Ihow proient trercAIi. KcnliiiT, U.l*.,
Mr. Briuht, &LI*., Mr. Uarnci, M.l'., Air.
CioHle;. M.P.. Mi. Pullall, M.L'., Mr. .Minll,
M.I'.. Mr. Bell, M.P., Mr. Aliletmni nixl
Sherilf Wire, Air. G. W. Alexincler. It was
■tnted that a ibtndini; Parliameiitiirv C'mu-
mittcc hnd bocn appninled, with a tlioiouj;li1f
compecvnl iirofcHional mnn M chmrmttn, and ,
thiit fcir tbe future evenlhing of nn cccli- I
■iaitical kind roming hclb'rc I'trlinmcnt Tnutd
ba vigiknily vatclin] with a vIl'* to tlic
Mcictv'a purpoMS, ntid lo tlie Dr;giniaition nf
a compact iiarliamentur)' patty, Prepiiration
iTDuld also lie made foi tlie next Kcncml
election. A determination vm cxprcuKd lo
r-iiie £i,<Hm a year for the next thtec yenti.
and tt lone list of lubiicripliiini, vnrviiij; |>om
£.iO to £i, was made up. 'Ihiacompariiuvely
privata effort ia In lie followed up by otiicn
on a larger khIc. botli in lovn and coiiiitry.
The ipeskeii (poke with tlic utnimt con-
lidencc as to the pmgrenof thnt principl«>>,
in and out of I'arliament, and leguldcd the
leTclatioDB of the cennis aa greatly itrenj^hcn-
ing their caw.
In Dublin, at prewnt, juvenile ilepniTiiy
ii aomewhat n|iii.illiii{j. Of oimmittalil to the
contagion nf tlie rhoI in 1 )).>:!, there were
1,936 children under ten yeara of Dj^c; 4,'J'JI
lietween ten niid fiilcen ; nnd 8,'l'ill between
fifteen and twenty. — Sunday School Tcacfirr'l
JUaguMtae.
I iiBcended Crongli-putricb, a high hill in
county Mayo, near We«CtHirt, still held sncred
ns the renilence for a lime of tlie renowned
St. Fntrich. On tho summit of this moun-
tain is wliat in called a ilalion. It Ii a eirele
of pcrhapa thirty or forty yards in diameter,
covered with shnqi, jiigjed stonci, and tho
WTclrhcd devotees who Tepnir thither niv
compelled to go round that circle on their
bare knra, as oflen nathcpriestihnll enjoin,
unless in tile caic of tliow who arc able to
purchase exemption by the payment of
money. ITic atones are pnruH:\ and I snw
bundre<Is of them aalurale'l tcilh tlic bhtrl of
these deluded victims of snpentitioii; niid
carried oft' two fragments of llicso liliiod-
■tnined stones ra a racinorLiI. I wim
informed by ]i«r«ons in the vidnily.oii wlimc
veracity 1 could rely, that snrao yean ago the
mountain was visited nnnimlly by thousands
of pilgrims, some of them from a eroat dis-
tnite.; bat that timr nuotbert nre iinmuillj
ihcretsiDg, In the nofirbhnurhood of the
moun>uin I viiiled a lltJs Wtll, in wbkh
there is a Iraut, supposed to havo been pot
into it by tit. Patrick, and aelaally saw a
woaian oil her licnrled kneca vonhijiping the
trout. I was oswred that when a ov or
hnrre becomes unwell, it is a univeml prac-
tice amongst the llamanists in Connaugbt
and Miin:-ti:r to send for the priest, to
cr/'''.™fc ma™ for the recovery of the nnimal,
for which he receives usually the fee of ha(f'
a-rrown. Will tiny one say, in the face of
these /acts, that Ireland is not involved in as
dense ipiritual d^irknraa as any heathen ciMn-
try, and has not as strong, yea stronger cloLmi
upon our Christian philanthropy to send the
ciispel to her perishing milliont I — United
I'rrtbi/lrrian Slagaxint,
CORREsrONDESCE.
To the Editor of the BapHtl Magaxinc.
DctH Sir,— Will you allow us throogh
your columns to intimate to the hrethrca win
nsu.illy contribute to the Baptist Union, that
it is desirable this tmnll exercise of Cluistian
lihetality should not he eiilirelg overlonked I
The eipenscs haviag been unusually luioll
thii year, not much is wimtcd, hardly iDDie,
iiuUrcd, tiian It would cost to print and send
out a circular; but even under these cireom-
stances, a little m ore recollectbn nf tlilsclaim
Ihnn has up tu this |ieriod been Bhowa, will
bo necessary to keep the lialanccon thcrigbt
side. We shall be truly happy if this hint
should suflicc.
KDITORIAL POSTSCRIPT.
An unusunl nliscnre nf that species of in-
tetligcnco which is genemlly found in our
postscript, partly nri»ng it is probable ttoia
the earlinen of the date at which February
close), gives us an opportunity which we
glai!ly_ embrace to .idvert to n subject of
grunt importnnco which has just bcCTi brooRhl
Iwfiirc tlie House of Ciimmans. The second
rending of the Manchester and Sal ford
Ediicntiou Bill has been happily negatived;
but not so much on its merits ni bei.'au<ie it
was an attempt to carry by a prii'atc InU
(hat which wns viriuolty a luilional meaiuie.
Its principles will probably be obtruded
upon the legislature again befbrc ' long bl
nnnther form, and it is desiruble that the
friends of truth and liberty should be prC'
]inrcd fbr the conflict that may cn<ue. Our
own vicirs were so well e):pre«eJ in the
discu<non fay the honourrible tnemben tat
Norwich and Bochdole, that we could wish
that we had space for the whole of thcb
I Bpcec>ici. Mr, Vi/ia CTV'*'»ci \™ belief
BDITOBIAL POSTSCRIPT.
176
eTery thing that the country could
require ; and, whatever might be its deti-
ciences* he was perfectly iHrnuaded tiiat the
country would continue to give it its confi-
dence, and that it would prove the best sys-
tem that had ever yet been adoptcil. Having
that the voluntary principle in education, | of scholars 3*23 {icr cent. IIc^ knew' tliat
carried out as it was now bein^ carried out, : there were a great many people who did not
think much of the results of the establishment
of Sunday schools. He b'jlieved, on the
contrary, that they had never had an agency
in this country more blessed by Divine Pro-
vidence or more useful to the working classes
thiin Sunday schools. In \7i"2 the first
Bt on the eommittee which had inquired into j Sunday school was established. In \i\V\
Has subject two sessions since, he would call i there were 5,l(iS Stmday schools, with 4 17,-
the attention ofthe House to the circumstance I '2'J J schohirs. In 1H33 there were 1G,H28
that at Manchester itself there was a lar^^cr [ Hchools, wit!i l,.'>in,Oi)0 scholars. In 1851
amount of school accommodation than in ; there were *23,4!fo schools, with *2,-l 07,-1 00
any other city of a similar size, and the pecu- ; scholars. The number of teachers had
liar position in which Manchester was placed ' increiucd to no Ics'* than 30*2,000, being ono
with regard to the education of the young ' in sixty of the entire population. The mero
rendered a shorter term of education nccos- i fact oi one in ttixty of the population having
sarj in that place than in rural districts. | devoted tluniNelvcs tn the education of youth
Sir J. K. Shuttleworth had said that he ' upon their diiy of rent — this being a greater
should never be satisfied until he found that sacrifice on their part than it would be on
one in eight of the population attended day the j>art «f those who were occupied solely
schools. The census showed that between j in the education "f youth — must have exer-
1818 and 1851 the proportion of the popula- , eiscd a most bencHciiil influence. lie believ-
tioa attending them had been raised to (me ' ed that the benefit which had been derived
in eiarht and a half. What, then, could jus- I from Sunday schools could only be apprcci-
t;fy the government or the country in inter- . ated by tho>e who were well aec|uauitcd with
mpting the course which was being followed ! them. He knew, from his intimate acquaint-
bv benevolence to promote the welfare of the ' ance with Lancasliiie and the neighbourhood
i had noticed the difficulties of Manchester, that it was inipoMyible to
people { «i He
under which the noble lord the member for
London ^Lord J. Ruswil) laboured in speak-
ing on th:s suhject. The noble lord seemed
encompassed by ditficulties, and so he would
be if the government stepped ont of its pro-
per course. He (Mr. Peto) maintained that
the office of the government was to protect
appreciate the amount uf good which they
had done in that district. Voluntary educa*
tion benefited iioth the ]>erson giving and the
person receiving. It bound together the
various chwcs of the community in a wav in
which no other kind of instruction could
bind them. With rc^jard to the effects of
all classes of the communily, Imt that it was governmental education, he would refer to
no more the business of the (iovcrnment to the example of France, and he would ask
be the educator of the pecqile than to be ■ whether ilu-y w«»uld like to see the circum-
their raanutacturer or trader ; and if, as the stance; takt> place in this country which had
Marquis of LsuiMlowne had siiid, CJovern- . taken place there in the reign of Louis IMii-
ments and municijialities would become ; lippe, who had been obli:;cd to dischar^-o
traders r»r manufacturers, they would be 2,000 vjlKHilma.sters at once, because they,
(bund to be the worst manufacln'rcrs or trad- j the paid agents of the government, were
CTjthe people could have. They wanted a ' becoming too troublesome, and had inculcated
feeling which no government officials or } unsound and dangerous principled into the
ronimittees could ever p^fescss to be brought j minds of thi^ ehildreii t Let them look at
to bear in carrying out their objtct, and the ; Prussiti, where the system «»f education w.'is
tfforls of active, true benevolence alone crmld much nf t'ne s-inie ehyracter ns that which
impart to all who were connected with it that ^^as r.-copni/.od by this bill. It had often
frtUnir, which was. that the welf:ire of the : been a>ktd what was the feeling of the chil-
to unendowed schools. In lISllJ there were ■ that tlio reiigi*in they t;iught was a lie, but
teachers win ii
Wn an increase of GGj per cent, in llie ; had in<|uir-'i
hnmbcr of schools, and of ^2^} per cent in ; the chililr-.n nceivcd religious instruction,
the number of schol.-irs ; while from I«;i3 to . lie ^lid he did not kn(.v;, hut must ;\^\x
iHol the increase in ibv nunihcr of schnoU , thv cliiidrcn, and l\\c \uv\vv\Ty Nsvva vve-VxiAWs
WiheeBi 201 per cent., and In the munhcr ; made of twenty of iVie c\\\\iie\\ Xni^otc ow
176
EDITORIAL POSTSCRIPT.
could be found who had received any re- '
liuioufl instruction cit nil. He agreed with
the ri.;ht lion, gentleman the membor fiir
Oxfordshire (Mr. Ilcnley), that if they were
going to have education without religion for
its basisi, and without the beneficial influ-
ence of the voluntary princi))Ie, they would
make n sacrifice of the indi.'{)endcnce and
belf-reliance of the people of this country
which they were not called upon to make,
and wliich parliament ought not to permit
to he made. If this question was to be
agitated witli reference to the introduction
of any bill by the government, they might
yet have ample opportunities of thoroughly
ventilating the subject of education, and
therefore he would not now detain the
House any longer, as several other lion,
members were dt*sirous of addresHing them;
but he wished to impress ui>on them how
strongly he felt that if they once departed
from the principle of voluntary education,
and substituted fur it the macliinerv of state
or of central education, they would always
regret the effect which would thereby bo
produced upon the cluuracter and feelings of
their countrymen.
Mr. Miall said he would avail himself of
that opportunity, with the permission of the
House, to put it into the possession of the
opinion of those who entertained what were
callwl "voluntary principles.'* Much had
been said about education, and it had been
divided into three clnyscs — first, charitable
C'Uication ; secondly, education by means of
public rates; and thirdly, no education at all.
But no real statement had lieen made of the
true principles to be enforced on this subje<rt.
He Imd road, a few days since, the report of
the committee for tlio improvement of the
dwellings of the labouring poor, and ho
thought that if a statistical return of such
were made it would be of grejit advantage,
and would go far to prove that proper pro-
viMon had not been made for tlie poor ; but
he should never think on that account of
coming to the conclusion that parliament
ought to provide suitable habitations for the
poor. But it was said, Why put the one
burden on the shoulders of government,
if you did not put the other I and why put
such a charge upon government at all, since
the primary duty of education devolved, no
doubt, upon the people themselves, who
should, and in the majority of cases could,
provide such for their children ? The fact
was, that the fault generally might be traced
to the parents of the children, who in many
cases made gain of them by getting them
employed in factories and workshops ; and
until the disposition of parents in this respect
was reformed, little improvement could Ije
made. Most parents among the lower orders
cculd, by giving up a portion of their beer
A-day, find the means of giving their children
some education, and it was, in fact, the want
of will in the parents to send their children
to school which was tho great drawback to
all measures of improvement of this kind.
If those who supported this meaiure could
only be brought to see this, and to correct it,
there was little doubt that the supply of
education would be quite equal to the de-
mand. He would ask the promoters of the
present bill, Would their scheme bring about
such a result { and, if not, he did not see
how they could, at any rate ai the measure
now stood, call upon the state to make a
scheme operative, without first satitfying tbe
country that it would be efTcctive. If the
house were to adopt the system of education
proposed by this bill, they would be redndnic
the high science into a system of police, and
degrading education in the eyes of the people.
What they (the voluntaryists) said was. Let
the state make provision for the deftitute, to
whom the state might stand in the place of
a parent, but do not undermine the self-
reliance of the people. They talked of
enlarging the basis of representation ; let
them beware, then, lest the people, instead
of relying on themselves, should rely on
legislative means, and come not only for
education, but clothing, and for decent
habitations also. If the house once admitted
this principle they must carry it to the full
extent. In conclusion, the honourable gen-
tleman entreated the house not to decide a
question of such vital and momentous bear-
ing on the narrow b<isis of a private bill.
Lord John Russell said that ho was of
opinion himself that wo should not realize
anything like a system of national education
in which there should be any approach to
uniformity for a long time to come. Tho
hon. member for Montrose, indeed, seemed
to think that the government had only to
introduce a mciisure for the effectuation of
this object; and it would be forthwith sanc-
tioned by parliament. His hon. friend had
I a far higher notion of the power ot govern-
ment than his (Lord J. KusseU's) experience
had given him ; and, moreover, even were
schools for secular education only adopted
by parliament, he was satisfied that there
would be the most general and entire repug-
nance to them on the part of the people.
To all who desire to understand the sub-
ject thoroughly, we earnestly recommend Mr.
Hinton's pamphlet, just published, under the
title of ** The Case of the Manchester Edu-
cationists," Part II., in which he gives an
epitome of the evidence laid before a com-
mittee of the [House of Commons last ses-
sion, and with his usual acumen reviews the
whole, treating of the educational duty of
the state, the voluntary system, the secular
system, its scope, its teaching, its deficiency,
its supplement, its machinery, its expediency
the local and secular schemes compared—
\ and d\K\i«aw compulsory school attendance.
IRISH CHRONICLE.
MARCH, 1854.
Oif the last day of tlus month the
finandal] year of the Baptist Irish So-
detj will dose. So large 'a proportion
of the year's income arrives usually in
Uarchythat it would |^be premature to
indnlge in the language of trepidation ;
yet we do not feel quite tranquil in
ooatemplating the serious deficiency
that still remains to be made up. Un-
less several hundred pounds arc received
before the day for balancing the accounts
— «iid we know not whence to expect
them — we shall have to present a much
less cheering report than that which it
was our privilege to make last year.
At this we are not surprised^ and even
in the most unfavourable event, no
feelings can be entertained inconsistent
with grateful and profound admiration
for that generosity which our friends
have displayed. The magnanimity with
which they sustained the conflict with
that debt by which even the Society's
existence was imperilled, and the noble,
persevering eflforts by which they at
last extinguished it, cannot be forgotten,
even should some reaction and languor
eniae. We know also that the middle
and labouring classes have been greatly
enfeebled of late by the perplexity of
commercial prospects «nd the high
price of provisions. Expectations were
cherished some weeks ago by sincere
and earnest friends of the Society,
which now through the state of public
affairs, they lament to find themselves
anable to fulfil We will not complain,
then, of our tried and faithful friends,
whatever may be the aspect of the
balanoe-sheet when it comes before the
auditors ; yet we cannot part easily with
the hope we hare indulged that we
should be enabled to enlarge the sphere
of the Society's operations. If the
influence of those brethren who have
recommended extension be not suflioient
to induce the public to supply the
means for carrying their proposals into
efiect, after they have at our request
visited Ireland that they might know
what to advise, — if the published letters
of brethren Birrell, Dowson, Stalker,
and Bigwood do not secure the result, —
then we have little hope that others
will produce a stronger impression upon
the possessors of property, and excite in
them more active zeal. The expectation
that we should be able to respond to
the entreaties of those labourers who
are praying for help, and to gratify
those desires which we have thought it
a Christian duty to cherish will pass
away as a dream, and will not soon be
reproduced. But as yet it has not come
to this, and we will not relinquish our
hope. If we part with it, it shall be
taken from us.
We must also remind our friends of
the reliance which we are still placing
on their unsolicited promptitude. They
must not expect deputations to draw
forth their gifts. Wisely or unwisely,
we are depending upon them to send
that which they feel that they can
aflbrd for this service. They may con-
template their contribution, whatever it
be, with the satisfactory thought, No
portion of this will be spent in travel-
ling expenses. We have no reason at
present to regret the adoption of this
principle. Adherents of the principle
in diflerent parts of the land have come
forth nobly to sustain it. Smi^Vj \.Vi«^
will continue to do bo \
176
IRISH CHRONICLE.
SCHOOLa
As benevolent members of the So-
ciety of Friends generally feel an
interest in the work of education, and
are often ready to help those who arc
seeking to promote it though belonging
to denominations in whose general mis-
sionary labours they would not feel it
their duty to oo-operate, we wish to
apprise our zealous supporters in the
country that such aid may with pro-
priety be solicited. It has alwajrs been
a rule in the schools of the Baptist
Irish Society that no catechism should
be taught, or any book used for the
communication of religious instruction
except the scriptures. We receive
thankfully subscriptions for the specific
purpose of sustaining schools, but our
expenditure in this department is very
much larger than the amount which
that separate fund produces. The de-
sirableness of adding to the num])cr of
these schools is increasingly obvious.
Contributions for this purpose are
therefore greatly valued ; and as the
principles upon which our schools are
conducted are such as The Friends
generally approve, we doubt not that
many of them feel sufficient interest in
Ireland to be quite ready to give their
assistance if the case were fairly laid
before them.
ATHLONE.
An army physician who has resided
for some time at Athlonc being about
to leave the country, has addressed to
the secretary a letter not intended for
publication, with a short extract from
which we may perhaps without impro-
priety indulge our readers. He says,
''As I am leaving this place with the
33rd Raiment under orders for Con-
stantinople, I feel it a privilege to bear
my testimony to the work of the Lord
which is going on here under your very
excellent and hard working missionary.
Her, Mr, Berry, I believe undir God*8
blessing Mr. Berry has been the means
of much good. I consider his life and
labours very valuable in this dark
comer of the land. ....
" The small house he now occupies is
not fit for Mm, and I think his late
indisposition was much owing to the
very crowded and small rooms. I have
persuaded him to offer for a larger
house in a healthy situation, believing
that means will be provided ; for the
Lord is good to all who put their trust in
him. Mr. Berry lost two valuable friends
lately in Captains Graydon and Caul-
field ; and I fear he will be much tried,
for there is great opposition to the
missionary work here. However Mr.
Berry knows where to look for help,
and he has also an excellent pious wife.
I pray that the Lord may prosper more
and more the work here."
The writer of this note has rendered
to Mr. Berry and his family much
gratuitous and kind professional atten-
tion ; and it may be hoped that some
who read these sentences will raise
aspirations to heaven on his behalf that
he may be preserved and blessed in
the scene of conflict to which he is pro-
ceeding.
BALLINA.
The following portion of a letter
from Mr. Hamilton has been standing
over a month or two till space could be
found for it : —
My county Sligo journey in November
was encouraging ; we had a good attend-
ance in every place and the people
seemed to receive the word with earnest-
ness. I visited the same places this
month, viz, Skreen, Carnagera, Coolany,
Ardnaglass, Curragh, and Tullylin. In
Carnagera and Curragh the congrega-
tions were larger than usual, this being
the slack season of the year. The
school in the latter place has increased
also.
Ardna^\tcQs \s ^ ivvi^ \!\aji»& to mo ; the
MARCH, 1854;
170
kdqtendent nuBsionaries formerlj
pmbhed there, but as thejhave had
none in this x>art of Ireland for some
time I went there and was received with
Oiristian kindness by Mr. and Mrs.
Qraham. He went out himself and
gathered the people both Roman Catho-
lics and Protestants to hear mo preach,
and I trust the word has not been spoken
in Yain.
The little congregation at Newtown-
White continues steady and is improving.
My visiting from house to house in this
town among the more respectable class
of people, is, I trust, doing some good.
An M gentleman who had lived an
immoral life has been induced to marry
a female by whom he had several
diildren. He now expresses deep regret
for his sinful life, and manifests great
love for the word of Cfod and prayer.
Mr. Mo Adam has been doing what
he could in selling books and visiting,
but he has been in a feeble state of health
so that he could not do as much as ha
wished, but he hopes when the days
grow longer and the weather better that
he will be able to do more. I think a&
the small Reference Bibles have been
sold, and four largo Reference Bibles,
and most of the monthly volumes, and
several small books.
ANNUAL SERMON.
The Rev. Hugh Stowell Brown of
Liverpool has engaged to preach the
annual sermon in London on Friday
evening the 21st of April.
CONTRIBUTIONS RECEIVED SINCE OUR LAST.
£ «. 'd. £ 8, cf.
Baraoldnriek* TorkMhire —
Collection, by R«?. T. Bennett 2 8 0
Blinrorth, bj Rer. R. Tarner 0 G C
Cbard, hj tta« Boy. B. Krane—
Collection 2 7 C
Dovntoo, WiltP—
Collection, by llcv. J. T. CoUicr 2 11 0
Earbj, YorkMhirc—
Collection, bj Her. T. Bennett 1 .T 0
Folkfftonc—
Collection, by Rev. D. Jone* •.. S 1 0
Geld Bill. Bucks—
Collection, by Rev. D. Ive« 1 2 G
Huklcton, Contrlbations 2 15 0
Hammersmith, S. Cadby, Efiq 110
R««ick, Mrs. Tarnbull 3 0 0
Ipewieh. Tnrrot Green, by Rer. Isaac I^rd—
Bayley. Mr. W 1 1 0
B»yley,Mr.W.,Jnn 0 10 C
Oorbyn, Mr.W 0 2 0
Gill, Mr. George 0 .'! 0
Gill, Mr. G., MiasionaiyboK 0 15 8
Lord, Rer. iRaac 0 10 G
Peck, Mr. J 0 10 0
Squirrell, Mr. 0 0 2 G
Collection 4 2 4
8 0 0
Umbeth, M^or Pamn 0 10 0
UaningtoQ, by Rer. D. Winelow —
Wallace, MIm 0 10 0
Bj the Rer. J. Clark—
Aipinall, Miea. 110
Glai^lUr.JjuB«e ............ 110
2 18 0
£ i.d. £ a. 4.
Lincoln, by Rer. W. Goodman-
Barnes, Mr 0 ff 0
Doughty, Mr 0 10 0
Iim, MiKfi M. A 10 0
Penney, Mr. 0 5 0
Penney, Mr. John 0 5 0
2 0 0
Liverpool, by John Coward, Esq. —
Half yearly vote trom Pembroke
Chapel 30 0 0
London—
Beddom<>, W. B., Esq. 1 1 0
Collard,Mrf. 110
GUmau, Mrs 1 1 0
Jny, A. T., Kuq 2 2 0
L. M «... 50 0 0
Peto, S. M., E8q., M.P 20 0 0
Pewtross, T., Knq 110
Ravclings, D., Esq 110
Ridgeway. Thomas, Eoq. ... 2 8 0
Smith, W., L., Esq 2 2 0
Warralngton, J., K«[ 110
Woollyr, O. B., Efq 110
83 13 0
Manchester, by Rev. W. Mayo-
Moiety of a Subscription for Mis-
sionary purposes at Grosvenor 8t.
Chapel 4 0 0
Markjate Street, by Rer. T. W. Wak»—
Cook, Mrs., Woodend 0 10 0
Collection 0 17 3
1 1 \
Ifontacute, by Rev. E. Evint—
Franh, Mrt Ql^ «
180
IRISH OnBONIOLE.
Qtud, Mrs. 0 10 0
BnadMj School Olrlf, Sooond
ClM8 0 5 6
£t. d.
I 5 t
£ i.d. £ a,d.
Norwich, by Mr. 0. B. Silcock—
Onaocoont !.. 28 17 3
Sifiroii Waldon —
CoUMtloD, b7 Bar. W. ▲. OillMD ... 4 8 3
•tAutflU—
Ck>Il«ction, hj RcT. B. Frccnuui Ill
XaiiBtoii, bj Mr. Thonui Horsey—
BUk«,Mr G 10 6
HoTMy, Mr. T 0 10 6
BteranauD, Mr. 110
Waltcrf,Mr.,01dbar7 Lodge 0 10 6
CoUtoted by Ber. R. Green 1 11 5
Moiety of Weekly Sabscrip-
tione 0 13 9
BlWtr Street Sondty School 0 6 7
5 4 3
SCOTLAND.
Autnither and CellAr^yke—
Friendi, by Mr. J. Fowler 2 16
Sdinbargh, by Mr. John Milne—
"The ehoroh under the care of the
late Rer. Chriitopher i^nderton till
hie death, now meeting in Qaeen
Street Hall, Edinburgh " 14 0 0
IRELAND.
Athlone, by Rer. T. Beny—
Caolfield, Captain, ThtMoor-
ingt 2 0 0
Oraydon, Captain, R.A 10 0
Pretty, Mi« 110
Ormaby, Mrs., Rdreat 0 10 0
Smythc, Henry, Eeq., J.P... 0 5 0
4 16 0
Mn. Riidon of Penhorc, and Miss Eliiabeth of London, arc entitled to our thanki for
eontribations of clothing for the children in the schools.
Contributions to the Baptist Irish Society which haTe been receircd on or before the 20th
of the month, are acknowled^d in the ensuing Chronicle. If, at any timp, a donor finds
that a sum which he forwarded early enough to be mentioned is not specified, or u not
Inserted correctly, the Secretary will be particularly obliged by a note to that effect, as
thisy if sent immediately, may rectify errors and prevent losses which would be otherwise
irremediable.
The Secretary is always glad to receive for distribution in Ireland articles of apparel either
Ibr male or female umT. At this season of the year, with the prevalence of distress through-
out the island of which our letters inform us, such donations will be specially acceptable.
He wishes also for books suitable to assiBt in the formation of congregational libraries.
I The Annual Reports for this year have been sent out ; but if any subscribers have not
received them, they will be forwarded on application to the Secretary. Collecting Cards and
Boxes may also be had in the same manner.
SUBSCRIPTIONS AND DONATIONS will be thankfully received by the Treasurer,
Thomas Pbwtress, Esq., or the Secretary, the Rev. William Gkosbr, at the Mission
House, 83, Moorgate Street; by the London Collector, Rev. C. Woollaoott, 4, Compton
Street Etat, Brunswick Square; and by the Baptist Ministers in any of our principal Towns
Itt.t
THE MISSIONAUY HERALD
THE SANDWICH ISLANDS A CHRISTIAN NATION.
*' The people of the Sandwich Islands ! work from the annual report of the
are a Ciiuistian .natiox, and inny buurd for the present year,
rigiitfully claim a place among the ino- ** The mission to the Sandwich
I testant Cliristian nations u f the tuith !'' Islands left the United States, October
i Such is the language in which the :i3ra, l.^U), and first saw the isknds
/ American Board of Commisjioncrs fur early in the following April. God
! Foreign Missions announce the rcsuli prepared their way ; for one of the
of their labours in the southern seas, strangest of revolutions had occurred
Not but that thero is ftnuch weakness
before their arrival. The national
and an inii)crfect civiliMitiou yet exist- j Idols had been destroyed, the temples
ing. Many of the ^leople hare to burned, and the priesthood^ tabus, and
be brought under the power of thfe
gospel, and much remains to be ilone
to give the inliabitants of Itawaif
a foremost place umong protcilant Und
civilized lands. Still so great liHR been
the advancement, tliat the most power^
ful states of Cliristendom tiate re-
cognized its independence, ahd ih«
time has also arrived when Chris-
tians may recognize it as a ChrifiUati
nation. Iti {ro^-emmcnt, constitution^
laws, institutions, and people, at« ChHfi-
tian in the same sense in which ihey
arc in our own country ; and the
appropriate >vork of a foreign minion-
ary society — that of propagating the
human sacrifices abolished. All this,
however, was merely a removal of
obstacles. It really did nothing to
improve the character of the people,
nor could it alone have ameliorated
their conditions. Without any religion,
the nation would have quickly perished.
The change resulted, indeed, from no
good motive. The dissolute young
twlnTf who brought it al)0ut, aimed only
(o enlarge tlie range of his sensual
pleasures. It created no desire for the
gospi'l, no welcome for the mission^ no
iMte for any of their instructions.
" Tlic horrid rites of idolatry had
ceased ; but tho moral, intellectual,
gospel among the unevangelised-^has social desolation was none the less
been completed. The niip?ion is dis-
solved. The pastors and the new insti-
tutions of the island are placed oU tlie
profound and universal. Society was
all in ruins, and so was every indi-
i vidual mani Society could not exist at
footing of n Christian land, and the a much lower point. Even the Ian-
Christians of America render only such i guage was unwritten, and of course
aid as is required in their own country ! there were neither books, schools, nor
for home mission purposes, or for education. The nation was composed
portions of the country imperfectly ■ of thieves, drunkards, and debauchees,
supplied with tlie means of grace. In | The land was owned by the king and
but little more than thirty >'ears from j his chiefs, and the i)eople were slaves,
tho first landing of the miwionaries ! Constitutions, laws, courts of justice
this great work lias been acctYmplished, '. there were of course none, and not
and the churcli of Christ rgoices o^-er j even a conception of such things in the
the once desert place now beauteous as : native mind. Property, life, everything
the garden of tlie Lotd With fruits of ' was in tho hands of arbitrary, irre-
righteousness and peace.
sponsible chiefs, who filled the land
Our readers will peruse with grati- with discord and oppression,
tude and encouragement the following | *• But that people has now become a
condensed stntemcnt of this blessed i Chritluwi icBA.voii, ^ot civilized, in the
FOR MAECH, 1864.
183
fan modem acoeptation of the term. Ifoi
able pet-hape to nistain itsdf onaided in
any one great department of national
existence. Laws, institutions, civiliza-
Through the blessing of Qod on these
instrumentalities, a beneficent change
has occurred in all the departments of
the government, in the face of fierce
tion, the great compact of social and j outrages from seamen and traders, and
political life, are of slower growth than { deadly hostility from not a few foreign
Oiristianit^. A nation may be Chris-
tian, while its intellect is but partially
developed; and its municipal and civil
institutions are in their infancy. In
this sense, the Hawaiian nation is a
Christian nation, and will abide the
severest scrutiny by every appropriate
test. All the religion they now have
claims the Christian name. A fourth
part of the inhabitants arc members in
regular standing of Protestant Chris-
tian churches ; and not less tlfan six-
teen hundred new members were added
to these churches during the past year.
During that year, five thousand pounds
were contributed in those churches for
the support and propagation of the
gospel. The nation reco^piizes the
obligations of the sabbath. Houses for
Christian worship arc built and fre-
quented as among ourselves. Christian
marriage is enjoined and regulatx^d Y^y
the laws, and the number of marriage
residents. The very first article in the
constitution, promulgated by the king
and chiefs in the year 1840, declares,
' that no law shall be enacted which is
at variance with the word of the Lord
Jehovah, or with the general spirit of
his word ;^ and tliat ' all the laws of the
islands shall be in consistency with
God's law.' AVhat was this but a
public, solemn, national profession of
the Christian religion,' on the high
puritan basis ? And the laws and ad-
ministration of the government since
that time, have been as consistent with
this profession, to say the least, as those
of any other Christian government in
the world. Court-houses, prisons, roads,
bridges, surveys of lands, and their
distribution with secure titles among
the people, are in constant progress.
"John Quincy Adams, ten years ago,
was ready to welcome this people to the
general family of Christian nations.
licenses taken out in the year 1 sr)2 ■ He says : —
exceeded two thousand. The hn^ 'lagc ; '* * It is a' subject of cheering con-
is reduced to writing, and is rirA hy tcniplation to] the friends of human
nearly a third part of the people, 'i'lic ; improvement and virtue, that, by the
schools contain the great bod\ ur I lie mild and gentle influence of Christian
children and youth. The annm.l ■ i Jay j charity, disixjnscd by humble mission-
for education, chiefly by the ;; ^vcra- i aries of the gospel, unarmed with
mcnt, exceeds fifty thousand d. ". i is. , secular power, within the last quarter
The bible, translated by the lahuins of of a century, the people of this group
eight missionaries, was in the ha ii'is of, of islands have been converted from
tlie people before the year IB-iO; and! the lowest debasement of^idolatry to
there are elementary books in thonl-^ffy, the blessings of the Christian gospel ;
practical religion, geography, r.rith- ' united under one balanced government ;
metic, astronomy, and history, nu\lcing ' rallied to the fold of civilization by a
together a respectable library f<»r a written language and constitution, pro-
people in the early stages of civiliza- viding security for the rights of persons,
tlon. Since the press first put forth its ■ property, and mind, and invested with
efforts in the langimgc on the 7th of
January, 1822, there have been issued
neariy two hundred i^iUiona of pnges.
all the elements of riglit and power
which can entitle them to be acknow-
iedged by their btexYiierL ol ^X« VM3s»a
L M
184
THE MISSIONARY HERALD
noa^ as a separate and independent
community.'
" The best of all testimony, however,
is that of our own (American) missiona-
ries on the islands.
'"Our little mission church, as ori-
ginally formed,* say the brethren, ' has
expanded into a community of large
churches, who build their own chapels,
support their own pastors either in
whole or in part, send Christian mis-
sions to other island groups of the
Pacific, and furnish Ifunds to the
government for their primary schools
through every part of the kingdom.
Such is the present posture of things
among a people who, thirty years ago,
were dwelling in the depths of degra-
dation and vice. Such is the blessing
God has been pleased to confer on this
nation, through the power of his word
committed to our hands. These being
the facts, we can no longer account
them heathen, nor consistently look to
the American churches for an entire
support, as in former years. The finger
of Providence points us to assume a
new and distinct relation to our patrons
and the churches of our native land.' "
Kor has the cost of this intellectual,
moral, religious, and social creation
been large. The board has expended
about £170,288; the Bible Society,
£8,645 ; and the Tract Society, £4,9o8 ;
in all, £183,891. The exploring expe-
dition of the United States squadron to
the south seas cost more. It is not
even the expense of building a line of
battle ship and ^keeping it in service
one year.
The separation of the native churches
firom American sympathy and aid is
not absolute. The board has wisely
resolved to aid the churches for a
season. While entirely maintaining
their iiative pastors, it is only in part
that the churches will be at present
called upon to support their foreign
pastors. Eight of these the churches
will entirely support, leaving twelve
only partially dependent on the funds of
the board. It is gratifying to find that
the native Christians have promptly
met the claims upon them for the
maintenance and propagation of the
gospel, and that the native pastors are
greatly respected and pro8X)ered in their
work.
Thus the great Head of the church
is pleased to cheer his people in their
enterprise of faith, and to give them
abundant testimony of his approbation
of their work. May these delightful
results bo speedily multiplied, until all
lands, and the isles of the sea, shall
rejoice together before the Lord in the
gracious display of his mercy and love.
Uis providence and his word concur
in the exhortation, *'Be not weary in
well-doing ; for in due season ye shall
reap, if ye faint not"
THE EXILES OF MADEIRA.
TUE EXODUS.
At the time of Mr. Uewitson's arri-
val in Madeira, under the auspices of
the Free Church of Scotland, only some
twenty or thirty Portuguese had re-i
nounced popery. There were, however,
a very large number of persons deeply
impressed with the truth who were in
Hbeoaostaat habit of reading the Scrip-
tures, and had given up confession. As
Mr. Hewitson was not burdened with
the restrictions laid upon Dr. Kalley,
he began immediately to draw around
him a small number of the converts and
inquirers. The ordinances of the gospel
were administered in secret. But the
word of the Lord prevailed. On eveiy
FOR MARCH, 1854.
185
hind tlie truth spread, and very many night he continued to hold his meetings,
were learning to read that holy volume, The feast was kept in secret, in his
whose promises cheered the persecuted
and wrought a childlike faith in the
hearts of those who believed.
The meetings at last attracted the
attention of the priests and authorities,
and were given up. The people were
then invited to visit Mr. Hewitson indi-
vidually, two or three at a time. Great
numbers availed themselves of the
opportunity,'taking their turns through-
out the day to converse with their
teacher on the things of God. The
second communion service took place on
the 20th of April, 1845, when sixty-one
persons commemorated the dying love
of Christ. It was a solemn service,
after sunset on the sabbath evening.
The sweet 'calm of the fading day was
in full accordance with the exhortation
of the servant of God, and the holy
peace which filled every heart of these
bidden ones of the Lord. These seasons
of refreshment prepared the little flock
for the stormy days at hand.
Their place of meeting began to be
vatched. A few persons suspected of
attendance were arrested and examined.
On the 10th of May, a woman was put
into prison for teaching her neighbours
to read the bible, and a man was im-
prisoned at 8anta Cruz for the like
offence. The ire of the priesthood was
rapidly rising, and the bishop declared
His resolution, aided by the authorities,
to put down all dissent from the church
of Rome. Various acts of persecu-
tion occurred; and many were cast
into prison. Yet, in spite of all,
the word of truth won its way, giving
^Rht and life to the perishing. In July,
placards were affixed to the church doors,
^wiouncing that every recusant must
confess or attend church within ten
^ys, on pain of imprisonment. Mr.
Hewitson's own position became im-
dining room, with closed doors and win-
dows ; but, among the little band^ were
three prisoners, out on parole, through
the kindness of their jailor, in whose
heart the Lord had inspired pity.
The increasing peril attendant on any
kind of public meeting now induced
Mr. Ilewitson to form a class, number-
ing fifteen or sixteen persons, which he
might train as teachers of their country-
men. This expedient was eminently
usefuL The disciples met in smaller
bands in various places under the guid-
ance of these trained and selected
brethren, and were edified. But dangers
always attended them. By December,
the prisoners in jail were twenty-
eight in number — their crime, a deadly
one in the eyes of the papacy, the
reading of the word of God and social
prayer. In three instances banishment
to the coast of Africa for seven years
was only avoided by a timely flight to
Demcrara. One of the claps, visiting an
imprisoned friend in the gaol at Santa
Cruz, was himself detained, and put on
his trial on the charge of denying the
real presence of Christ in the host.
With the hope of gaining for the
converts a longer period of repose from
open persecution, Mr. Ilewitson left the
island in May, 1846, for a few months.
Previously to this, however, he ordained
six elders and several deacons to con-
duct the meetings and regulate the
business of the church during his ab-
sence. But the hour of the enemy was
at hand.
"On the morning of sabbath, the
2nd of August," writes Mr. Hewitson's
biographer, ''there assembled in the
house of an English family betwixt
thirty and forty of the converts, to
listen to a pastoral letter from Mr.
Ilewitson, in addition to their ordinary
perilled; he was threatened with judi-i exercises of prayer, axi^ ^tBl^e, ^oA
^pitfoffedingB/jet undercover of the I reMng of the word. "NlQWi^Vfi^a i
186
THE MISSIONARY HEBALD
rafBan rabble had been muatered bj through the hoaie, a ahadderpataadorer
one of the canons of the cathedral
ohurch.
** A» the little congregation was about
to retire, tho rabble had arrived at the
gate, headed bj the canon in full canon-
icals^ &nd shouting defiance and revenge.
The first to leave the house was Senhor
Arsenic de Silva the elder, who had
been conducting the worship. The
instant he appeared, the canon thrust
in his face an image, bidding him kiss
it, and ' adore his God ! * Heaping on
him all manner of abusive epithets, be
knocked off his hat, as a means of
inciting the mob to personal violence.
With great difficulty Arsenic escaped
along with three or four others who had
come out behind him.
''Till eleven at night the house was
besieged by the mob at the instigation
of the canon and several other priests
who were present, and under the conni-
vance of the civil authorities. At last,
towards midnight, the smashing of the
windows and crash of the bludgeons on
the door, announced that the money and
liquor of the enemy were fearfully doing
their work. Amidst the yells of the
mob, the cry was still heard for admit-
tance, when Miss Rutherford, addressing
them in that calm, gentle, temperate,
yet firm and dignified manner, which
distinguished her conduct through the
night, begged them to withdraw, urging
the danger they were incurring by so act-
ing in violation of the law. ' Nao ha leis
pelos Calvanistas ' (There are no laws for
Calvinists), was the instant reply, show-
ing that the impression produced by
the long preceding course of authorised
persecution was, that Christians were
outlawed by the fact of being readers of
the word of Qod : with a further threat
that if the doors were not immediately
opened, they would bum the house to
the ground! Another smash of win-
dows followed, Aa each blow fell upon
the inN-alid's weakly fWune. Meanwhile,
Miss Rutherford and Clarke, her English
maid, were exerting themselves to con-
ceal -lie poor Christians from the
anticii cited murderous attack. They
oon^.:^iod almost exclusively of harm-
less, a ;:ct, inoffensive women ! But
they wc:ro ^protestants ; they had not
been to mass, nor had they lately paid
the fv.M?h of confession ; and so their sex
was no protection from the bludgeon of
the ruffian ! They were marked out by
the priesthood for vengeance, and the
end was to justify the means. For their
greater security they were hurried into
the kitchen, at the remote end of the
house, that being the apartment likely
to be last reached by the assailants, and
from which thepe was a stair-door down
to the garden. The seats were then
removed from the room in which the
meeting had been held ; bibles and bon-
nets were put out of the way, so that no
additional cause 'for excitement might
inflame the rabble as they entered. Still
crash succeeded crash, and blow suc-
ceeded blow !
" After a few more crushing blows,
the door of the house flew open ; still
none dared enter. Soon after midnight,
just as arrangements were completed
above, lights were distinguished on the
staircase, and almost immediately they
entered the drawing room. Off this
room was the invalid's chamber, and
thither the rioters directed their course.
Six or oight of the ruffians, preceded by
boys carrying lights, flashing ^in their
faces, daringly entered the room, and
demanded the Portuguese, placing, by
this act of reckless cruelty, the life of a
defenceless invalid lady, guiltless of.
crime, in the most imminent danger.
They were informed that the Portuguese
were not there, and would not be given
up ; and they were desired, moreover,
not to «>mQ foxther into the sick lady*8
the windows and 'door, and resounded | room. IVie^ ^\niv««^ ^ft1R^« ^^
FOR MARCH, 1854.
187
few minates, and then went grumbling
and muttering away. A guard l>eing
left in the drawing room," continues
the tragic story, "they proceeded in
March of their Tictima — a rather
tedious process, by the way, in a house
with twenty bedrooms and six sitting
rooms, besides a chapel and closets of
all kinds. At length, we heard the yell
of triumph, — the victims had lK.*en
iDond. Resistance was not thought of,
but they were all on their knees in
prayer to God. One was seized — his
bead laid open to the bone, and himself
thrown over the banister to the ground.
Here the mob were beating him with
dabs, and dragging him out to be mur-
dered in the' garden, 'For it is a less
flrime,* said they, 'to kill him there.*
Aft the very moment of opening the
door by which to drag out their intended
fifitim, the police and soldiers entered,
thus catching them in the very act of
oairage and intended murder in a
British subject's house. The mob were
uked by what authority they had entered
that house, to which they replied, that
'they did not care for authority or law.*
Two of the ruffians were then secured,
msrohed off, and lodged in jail.''
On the following Lord's day Dr.
Kalley's house wus attacked, sacked,
and the contents burnt, Dr. Kalley and
his wife barely escaping with their lives
to a British steamer in the bay. ]Many
of the converts fled from their homes to
the mountains. Some were caught, or
their hiding pLices discovered, and were
cnielly beaten. Two hundred took re-
fuge on board an emigrant ship, to seek
b aaothcr land a refuge from the fury
of their adversaries. Their destination
was Trinidad. Soon after three hun-
dred and fifty more followed. Ulti-
nuktely, the numl)er of exiles sent to
Trinidad and to the other West India
ulsads, rose to about eight hundred.
In the midst of these direful afflictions
these poor oppressed ones bore a noble
testimony for Christ. An English re-
sident who was also forced to fly to the
steamer to save his lifu from the wild
rage of the priestly mob, thus writes of
them :—
'* This ship is to take away two hun-
dred of your flock to Trinidad. Seventy
are already on board. Tho sound of the
hymns is very sweet as it rises from the
hold. It is a great privilege to be near
them in tliis time of noed, and to see
that their faith docs not fail. They
never speak against their perseoutors —
they only mention them with pity.
Sometimes I overhear them in prayer,
praying for their enemies^ and for those
who have turned back again to the
Casas d'Jdolatrie. They have all been
in hidings on tho mountains — their
houses broken up and pillaged; and
many of them have nothing left but tho
clothes thoy wear. Alas ! now the door
in Madeira seems closed indeed — your
flock scattered in other lands.*'
We shall not follow these *■' wit-
nesses" into their exile. They have not
been unciirod for. In Trinidad and in
Illinois, Mr. Howitson and Dr. Kalley
have visited them, and organized them
into churches. The love of some was
found to have waxed cold ; but very
many were found cleaving to the Lord
>rith purpose of heart, and walking in
the fear of God.
Lut alas ! for Madeira. How dim is
the light become, wliich in tender mercy
tho liord permitted to shine in the
dense darkness of its superstitious at-
tachment r^ tt) Rome. A few in secret
still seek after God and sigh for the day
of redemption ; but jvjpery is triumph-
ing over the de8(»lation it has wrought.
It has made a de.^ort, and calls it a
fertile land. '* How long, 0 Lord 1 "
188
THE MISSIONARY HERALD
JAMAICA.
CAXABA.B COLLEGE, FOR TRAININQ NATIVE TOUNQ XEK FOR THE GOSPEL XIKISTBY.
The anniversary of this institution
was held on Tuesday and Wedxtesday,
the 6th and 7th of December, when the
students were minutely and carefully
examined in the several branches of
literature and science to which their
attention had been directed during the
year.
The following ministers wore present,
most of whom took part in the interest-
ing duties of the occasion, viz., the
Rev. Messrs. J. M. Phillippo of Spanish
Town, J. Clark of Brown's Town, B.
first and second chapters by the Rev.
Benjamin Millard.
The students collectively were also
closely exercised by the Rev. B. Millaxd
in English grammar and compodtioii ;
in natural science, and in arithmetic, to
mensuration and the rule of three in
decimals, by the Rev. J. M. Phillippo,
and in physical geography, by the Rer.
J. Clark.
These various exercises occapied the
whole of the first day, and were dooed
with prayer by the Rev. William TeaUL
Millard of St. Ann's Bay, J. E. Hender- 1 On the second day, afler the Rev. R.
son of Waldensia, E. Ilcwctt of Mount i Dalling had invoked the Divine bene-
Carey, St. James's, W. Tcall of Lucea, | diction, Mr. Bennet, the senior student,
Hanover, T. Gould of Clarendon, E. '. read an essay on the '' Intercession of
Pray of Refuge, A. Brown of Kettering,
R. Dalling of Stacey Ville. The Rev.
Messrs. W. Dendy of Salter's Hill, and
R. Qay of Falmouth, it was much re-
gretted, were not present during the
early part of the proceedings, being
prevented by the inclemency of the
weather.
Several other friends of the institu-
tion connected with churches more or
less distant from Calabar also favoured
the institution with their attendance.
On the first day, after prayer offered
by the Rev. Thomas Gould, the Rev. J.
M. Phillippo conducted the examination
of the first and second classes in the
Latin and Greek languages. In Latin,
the first class had read during the year
the first book of the -^Sneid of Virgil ;
the second the construing exercises of
the Charterhouse grammar, and the life
of Miltiadcs, in Cornelius Nepos. In
Greek, the former part of the first book
of the Anabasis of Xenophon, and the
latter part of the first chapter of St.
John. In Hebrew, the first class had
jead nine chapters of the first book of
Christ/' after which the Rev. J. Clark
was the presiding examiner in mental
science, and the Rev. J. E. HendersoD,
in the evidences of Divine revelation.
An essay was next read by Mr.
Duckett, a student of the first year, on
'* Christian Watchfulness," which was
followed by an examination of the
several classes in Scripture "^ex^gesis,
analysis of scripture, scripture geo-
graphy, and Jewish antiquities, by
Messrs. Millard, GK>uld, and Clark.
Mr. P. O'Meally, who also had. been
but one year in the institution, con-
cluded the series of subjects 'of examina-
tion by reading an essay on effectoal
prayer.
In the afternoon of the day, aooording
to previous announcement, a public
meeting was held in the large room of
the college, presided over by the Rev. J.
M. Phillippo.
The service was commenced by sing-
ing an appropriate h3rmn given out 1^
the Rev. D. J. East, the president of tlra
institution, and by prayer offered by the
Rev. Ellis Fray. A series of brief
SuBuel, and were mterrogated in the\iheoV>iC^ci83L ^»7g«t% ii«tft \l»gi tend in
FOB MARCH, 1864.
180
Buooeaiion, by three of the senior
rtadents ; by Mr. Pinnock, on " Christ
our Bubetitate," by Mr. Campbell, on
"Union with Christ/' and by Mr.
Steele on " Christ oar example." These
ezerdBefly which gave great satisfac-
tion, were followed by the singing of
another hymn adapted to the occasion,
after which the chairman delivered the
oondading address, which embraced
idvice and counsel to the students,
cnoooragement to the president, and an
appeal to the congregation for their
increased aid in the support of this
truly valuable and important seminary,
^e president of the college then rose
and addressed the meeting under deep
emotion, excited by some passages in
the address of the chairman, and by the
cheering results of the examination.
Another hymn was sung, and, after
prayer offered by the Rev. A. Brown,
the congregation, which was numerous
ud respectable, notwithstanding the
favourable specimens of style, reflection;
and research. The students altogether
displayed, indeed, in proportion to the
opportunities they had enjoyed, such
substantial and gratifying attainment as
merited the warmest commendation of
the examiners and friends present.
It was additionally gratifying to the
friends of the institution to know, that
both the scientific and literary^informa-
tion acquired, was regarded by the young
men as only subservient to that higher
kind of knowledge which it is their
one great* object to attain, in order to
be better qualified for their future work
in winning souls.
At the same time the results inspired
the most gratifying hopes that, under
the continued influence of the God of
all grace, the young men who are
favoured with its advantages, will reflect
credit upon the institution by becoming
consistent and able ministers of the
New Testament, and honoured means of
unfavourable state of the weather, diffusing the genuine spirit of Chris-
separated, expressing their great plea-
nre and satisfaction with the proceed-
ings.
The manneri in which the young men
passed through the whole of the exor-
cises prescribed, especially such as
related to the critical elucidation of
the sacred scriptures and theology in
general, reflected honour on the care,
attention, and ability of their respected
tator, as well as credit on their own
diligence and perseverance. They were
evidently well grounded in what they
had been taught, performing their exer-
cises with correctness, and replying to
the interrogatories with which they were
pressed, readily and with perspicuity,
intellectually, rather than mechanically ;
thus supplying an additional demonstra-
tion of the fact that, though skins may
differ, yet intellect, as well as affection,
dwells in black and white the same.
The essays that were read on the differ-
ent ihe^cgiaU aubjeota afforded Yorj\ increased efl&ciency, aa weW ua lo «auVS&Vs
tianity among the churches which they
may be called to serve.
The evening was occupied on general
business of the denomination, and par-
ticularly in reference to general educa-
tion, on which latter subject an ad-
mirable and elaborately written paper
was read by the Rev. J. M. Phillippo,
and cordially approved.
On Thursday morning the annual
meeting of the general committee of
the Calabar institution was held in the
library of the college house, the Rev. J.
M. Phillippo in the chair.
An abstract of the report of the pro-
ceedings, together with the receipts and
disbursements of the past year were
read, from which it appeared that,
though everything connected with the
institution in every other respect was as
satisfactory as could have been anti-
cipated, increased funds were neces-
sary for its conUnued aup^^tV. «[A \\a
/.
100
THE MISSIONARY IIBRALD
demands arising from some neoetsary
repairs of the premiaea and other extra-
ordinary oiroumstances ; the seininary
having no resource but what is supplied
by voluntary contributions of its friends
in Jamaica and in England.
It was also stated that sixteen young
men had been educated in the college
from its first establishment, nearly all of
whom were occupying important spheres
of labour in the island as pastors and
teachers; that six are now availing
themselves of its advantages, and that
others had applied for admission for its
privileges.
After various arrangements were con-
certed for the future government and
benefit of the institution, a proposal was
made to add to the theological seminary,
a normal or high school on liberal prin-
ciples, for the training of teachers and
lor the advancement of scholars of
promise as to attainments and character
from common schools, and for the
benefit of private individuals of the
higher class, in the various branches of
literature and science ; and thus to
combine the advantages of both insti-
tutions at inconsiderable 'expense, just
as is done in many of the colleges oi
the European continent and in America.
The proposal, after an interesting discus-
sion, was entertained, and a committee
appointed to mature a plan for consi-
deration, at a general meeting to bo
held in February next.
The foregoing report has been sent to
us by Mr. Phillippo; and we have
inserted it because many friends in this
country subscribe liberally to the insti-
tution, and because all our readers
must feel interested in its success as a
means of supplying a native pastorate
for Jamaica.
FOREIGN INTELLIGENCE.
INDIA, Aqrh. — Mr. Robert Robinson^
son of our late venerable brother, tlie Rev.
the low stAte of piety among the meinbcn of
the cliurch, his work nmong them is, there-
W. Robinson of Dncc.i, has long desired to fore, more the work of a missionary than of
devote himself to mission work, and twice a pastor. He adds, however, '* I am happy
offered himself to the Committee with the
cordial recommendation of the brethren in
Calcutta, some months ago the Committee
invited him to take the charge of the station
at Daccn. The last mail brought the pleas-
ing intelligence that Mr. Robinson, who gives
up a valuable employment in the civil service,
hat cheerfully responded to the call, and will
proceed to Dacca as soon as he can bring his
present engagements to an end. He SAy», " I
citeem it a poouliar favour that I am per-
to say the work nmong the heathen com-
munity usually cheers me more. I am fre-
quently going to the bazar and usually have
a good numhcr of people, who libten for one
or two hours with attention. The same ii
the case in the villages around us. There
being many )>rnhmln8, wo have now and then
some dispute, but it is not with the same
bittonie&s as I have seen it in other plac-ji.
The people have heard much. Mr. Cham-
berUiin is still rememhered^by those more
mitted to enter upon the labours of my ■ advanceil in yearii, Mr. Carey was otlcn with
revered father." IVrhaps by this time lilr. : them with his good Bengali, and Mr.
Robinson has entered on his work. If so, Williamson is known all over this part of the
may the Lord greatly prosper him. Thus country. The mission stations also of Burd-
there is one vacancy filled up.
wan, KishnagorCi and ]lerhampore, do much
CuTWA. — Mr. Supper is busily occupiod in '■ to remove the prejudices of the people, and
putting matters at this station into order. ' diffuse the knowledge of our religion among
The death of a missionary, especially when j the people. But the saving power of all
his place is not at once supplied, is sure to ! comes from the Lord, and to us it belongs to
/f/re hkgaccessor much te do. He laments \ draw doiitvH\»V\e*Aft%V>v VflntSLV ^««<ser«.''
FOR MARCH, 1854.
101
MoHQHiB. — Mr. Lawrenee writes, ** It ii
idll « daj of Bnnll thingi with us. Our con-
V0U eome in, after long interval!, by onet
930.4 t«t» only. We hope the Lord ii still
with □». During the past year there has been
n addition to the church of Are persons by
haptim, three natives and two Europeans.
has been no painful case of exclusion,
have withdrawn, none dismissed ; one
only has been remoTed by death. The pre-
lent number of members, of uU classes, is
sercnty-two. The native Christian congrega-
tion has somewhat improved, and I hope will
continue to increase."
Jessoee. — By a letter from Mr. Sale
warded a lung and interesting letter fW>m &Tr.
Silva the native pastor of Matiira, who is
labouring with great self-denial, having no
support but what the people afford. One
sentence only can we extract, but it is an
index to the whole. ** I can give my testi-
mony that the Lord is kind. I do not
remember having asked any man for support
since I came here. But the Lord has in-
clined the hearts of the people to bring need-
ful supplies. At times when I have had
nothing to procure the next meal, something
has been sent in just in time, and provetl
* that man's extremity is God's opportunity.* "
JAMAICA, Spanish Town.— Mr. Phil-
dated January, we find that ho has removed ; lippo writes : — '* The packet brought me the
te Jenofe from Baiisaul, as directed by the
Oonnittce, and ' has fully entered on the
dntifls of the station. He has visited all the
itstions, examfaied into the state c the little
duirrbflt in it, and as fiir as possible put their
iSm in order. ^ We have plenty of preach-
isg room on all udes of us, and are putting
sp some plaeet in the cheapest manner so as
to get the girls' school started again. Mrs.
Sale much regretted leaving her school at
Bsiiiaul, and has now to begin entirely anew.
Not 10 strong as she n'as, and having three
little ones to care for, she begs that some pious
istclljgent young person may bo sent to
autain her in her bolitary toil, for when I
am not at hand it is solitar}' indeed."
gratifying intelligence that my kind friends
had at length succeeded.' in assisting me in
mv difliculties to the extent desired ; and no
language that I cnn employ could convey to
them the full expressions of my heart for
their kindness. Irrespective of difficulties I
must expect to sharo in consequence of the
depressed state of the country, I am as
contented and happy as I can hope to ha on
this side eternity. I never before received
so many external tokens of courtesy and
good will. One thing adds to my happiness
at the present time^my second son is, I trust,
decidedly ])ious, and has strong desires for
tho work of the ministry. May God direct
his way. Brother Hume wiia with us yester-
Ceylon. Colombo. — Nothing of a very day, January iAth, on his return from Eng-
exclting nature has marked the labours of the I land in good health and excellent spirits."
Dittionary agents during the past year. There | Falmouth. — From Mr. Gay wo learn that
bii been advance in some directions. A few ' a large immigration of Portuguese had taken
hare been introduced to the fellowship of the ! place there, as many ns three hundred fum-
Pcttah church. Several of its members are : jlios ; many of them have since died, and
leeking the extension of Christ's kingdom in
tiie pulpit on Lord's day morning before tlie
manv more are totallv disabled. '* It is a
tbe various localities. One member sujiplied murderoiis system. They cannot laboiur on
the soil, but they can lie beneath it. And so
urival of Mr. Carter, to allow me to go into it has been since the days of William Knibb
the Jungle during that part of the day. Con- who unsparingly denounced it . A thouumd
sdcrahle effort was also made to mise sub- , more arc coming to be landed and distributed
Kriptions towards the support of a pastor in , in Trelawny. Could you not get the Com-
the hope the Committee would assist to send | mittee of the British and Foreign Bible
tiiem one. In the native churches a few ■ Society to give mc a gr.uit for their use, as
changes have taken place. Only one had many of them can read, and it would afford
i^ded to its members, though there arc many | an introduction to tho gospel 1 " We are
candidates, and many have been importunate | glad to add that on application to tho British
for idmipsion. But great caution is nccca- 1 and Foreign Bible Society (V pdiiV. n:^,% oN.
■7 JB 0udt BUiUen, Mr, AUen ha§ for- \ once made, and forwarded lo Itlr. Cja:>f .
102
THE MISSIONARY HERALD
SkYkVKk Lk Mab. — We hare received a
long and interesting statement, from Rer.
John Clarke, respecting the charches under
hit care. It gives a clear and distinct Tiew
of their condition and progress. From this
statement wc learn that at Savanna la Mar
and Fuller's Field, with their out stations,
there are in fellowship 910 members, 281
inquirers, added by baptism 128, which, with
those received from other churches and re-
stored, make the clear increase 172.
This is very encouraging, and thongh we are
well aware that onr brother has had to
struggle with great difficulties, yet here is a
rich reward, and the prospect before him is
rich in promise.
HAITI, Jacxkl.— At date of last advioei
Jan. 27th we are glad to learn that Mr.
Webley, and the mission family were all
well. By next mail we hope to have intelli-
gence of the station in full.
HOME PROCEEDINGS.
The meetings held during the past month
have been numerous. Mr. Underbill, Rev.
H. Dowson, and Dr. Hoby have visited Scot-
land, the two former taking the district from
Dundee to Edinburgh, and thence westward
to Glasgow and Irvine ; the latter, Aberdeen,
Huntly, and Aberchirdcr in the north. Up
to the time of going to press the accounts we
have received have been very cheering. In
addition to the collections made in the chapels
of onr own denomination, meetings have been
held and sermons preached on behalf of the
Society in free churches, united presbyterian,
and independent chapels. On Lord's day
evening, the 19th ult., a united proyer meeting
was held at Elder Street chapel^ Edinburgh, at
which nearly all the pastors in the city were
present and took a part. The deputation
speak of it as a truly refreshing and delightful
service. Mr. Pearce and Mr. Trcstrail advo-
cated the Society's claims at Tottenham and
Eagle Street, and with Mr. Carey at Kings-
ton ; Mr. Pearce also accompanied Mr. Tres-
trail to Brentford ; the latter also preaching
on the Society's behalf at Hcmcl Hempstead
and Eagle Street.
The brethren accepted for India are
steadily pursuing their studies under Mr.
Pearce, and making satisfactory progress in
the language. In this way they are, in fact,
doing their work before they enter on their
future field of labour ; and when they arrive
there, will enter upon it under circumstances
more fovourable than most of those who have
preceded them.
FTNANCES-IMPORTA^T.
Am tiua 2$ the latt month of the Bnancial
year, we again beg respectfully to remind the
pastors and deacons of the ehurchei^ and the'
officers of auxiliaries, that the accountf of
the Society close on the 31st of March ; and
that all monies to be acknowledged in
the next annual report must be received at
the Mission House on or before that day.
It will conduce to the facility and correct*
ness of making up the contribution lista ftr
the report, if our friends can supply us irith
full particulars, with the names of contri-
butors alphabetically arranged ; and should
any remittances have been already made, of
which particulars have not been furnished, we
shall feel obb'ged by their tntnsmisuon with-
out delay.
ANNUAL SERVICES.
It will be a great convenience to the secre-
taries if the pastors of London churches who
may have engaged with brethren to preach
on behalf of the Society, in London, Lord's
day, April 23rd, would communicate !he
names of the brethren thus engaged, and the
services they take, whether morning or eren-
ing, or both.
Mr. Trcstrail has to acknowledge the
receipt of £116 12s., ''coUected by Mr.
Cowell and friends at Faversham, to be
devoted, by the request of the subscribers, to
educational purposes in connexion with the
labours of the Rev. W. H. Denham of
Serampore."
RETURN OF MISSIONARIES.
Mr. Makepeace, having sought the advice
of ^,he fin^ medical gentleman m Galcntta,
and tVial adnce \iKniv^ >MaA ^^waAfti w \«
FOB MARCH, 1864.
Ids
In Kiawify of his return to Europe, at last,
rKh daep aorTOWy rengned e?ery hope of
sHrning in India, and embarked with his
Smily on board the "Southampton,^ Dec.
t7. We should hope that by this time they
■t half waj on their passage home.
Mr. Thomas informs us that a passage had
hsn taken for Mr. Phillips m the ^Mon-
uA" which was expected to leave January
31 We fear that Hr. Phillipa is not likely
to 8iriT« in time for the annual ^meetings.
May He who holds the winds in his fists
sad the waters in the hollow of his hand,
l^fcto our brethren a safe and prosperous
voyage.^, l We trust our friends wQl not forget
tbem in their approaches to the throne of
grace.
It gives us pleasure to state also that Mrs.
Law, wife of our esteemed missionary in
Trinidad, arrived in safety by the lost West
India mail packet. She had suffered a
good deal on the voyage, but was somewhat
better on her arrival. She is"* at Manches-
ter with her friends. May the change of
climate soon restore her health, which has
been very sciiously affected by a residence in
the tropics.
FOREIGN LETTERS RECEIVED.
Amu— BiMBii, Fuller, J. J., Dec. 23.
Cuaasca, Saker, A., January 4.
Anaici— New Yoke, Wyckoff, W. H.,
January 25.
Aai— AoBA, Jackson, J., Dec. 20, Jan. 6 ;
Robinson^ R., Jan. 6 ; Makepeace, J.,
Dec. 16 and 27.
CiLCUTTA, Tlioraas, J., Dec. 17, Jan. 4,
5 and 6.
CoioMBo, Allen, J., Jan. 1 1 and 1*2.
CcTvi, Supper, F., Dec. 20 and 31.
FurnHFOftE — £dmon8tonc,G., Jun., Dec.
27.
itssoEE, Sdle, J., January 2.
KiXAT, Davis, J., Dec. 24, Jan. 1 1.
MoxoniR, Lawrence, J., Dec. 27 ; Por-
■ons, J., Dec. 2.
BuTTAXT — MoRLAix, Jenklns, J., Feb. 3
(2 letters), 10 and 13.
HAm-JiCMEL, Weblev, W. H., Jun. 27.
Jamaica — Annotto Bat, Jones, S., Jan. 6.
Brown's Town, Clark, J., Jan. 9.
Falkoutm, Gay, R., Jan. 24.
KiKOSTON, Ashbumc, A., and others, Jan.
10; Curtis, W., and others, Jan. 10 and
2G; licit, E., Jan. 10; Oughton, S.,
Jiin. 10 (2 letters) and 25; Thompson,
J., and others, Jan. 10.
Port Maria, Day, D., Jan. 9.
Savakna la Mar, Clarke, J., Jan. 18.
Spanish Town, All wood and Oughton,
Jon. 10; Gould, T., Jan. 25; Phillippo,
J. M., Jnn. 2().
Sprino Gardens, Milliner, G., Dec. 23.
St URGE Town, M'Laggan, W. L., Jnn. 2.
Trinidad — Port of Spain, Law, J., Jan. 9
and 25.
Van Dieman*r Land — IIobart Town, John-
ston, K., Nov. 2C.
Launcestok, Dowling, H., Sept. 20.
ACKNOWLEDGMENTS.
Ae thanks of the Committee arc presented to the following friends —
Min Elizabeth, for a box of useful articles,
for Mrs, Saie^ India ;
^in, Pownall, Tottenham, for a parcel of
crochet work, for India ;
Mn. Nash. Denmark Hill, for a parcel of
msguines;
Hr. Thompson^ Chancery Lane, for a
parcel of magazines, for Rev, «/. Trqf-*
ford, Serampore;
The Religious Tract Society, for a grant
of four copies of its Commentary (in
part), for Native Teachers, India;
Miss Thompson, Leamington, for a silk
robe, for Africa,
CONTRIBUTIONS,
Beetived on account of the Baptist MUsionarj/ Society y from January 21, to
Fdrunry 20, 1854.
/
£ t. cT. I £ *. d.
. .^wmoZSiibimirfioiw. Burlf,Mifl8J 0 10 0
■ £^'-l^*K<i4 4 4 o]CMrtwri^LB„Kaq R B 0
**tlllti « 1 1 0 1 CbriMiUui, H., Esq 110
£ s. d.
ColUnis W., Envi & ft Q
Coiens, Mtb \ \ <s
Gooding*, W.,lei\ 2 ^ ^
THK MISSIOHART HUULD
Do^fotX/V.™ 1
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Luton, Old Mnllng—
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I 4 ' FontcilTll—
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THE MISSIONARY HBRALD FOB HABCB, 18M.
D(k, flondiij SgbiMl 4 II
CDnUibuliooi, Si.
Do., in Tnaata-
m, Un. Ifu7, !
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FORBION.
Mr. ul Hn., '
mllilnlof JGIOC... 31 S C
CaolrlbnlWi 10 0 e
Suburiptioos and Donatioiu in aid of the Baptist MiraioDnrj- Sixdeljr will be thukflillT
(•ceiTedbyWilliBmBrodieGurne)' Esii., mid Simincl Morton Peto,E»q,,M. P., Treasurer!;
bj the Rev. Frederick Trestrail anci Edwnrd Bcnn Underhill, E»q,, Swretariea, at the
Mlnon House, 3.1, Mour^'iile Street, Lomdoi> : in Edifbdboh, by the Rev. Jjnuilhui
Wation.and John Miicandrew,E«q,; in GiAsaow.liv C. Aridtrsim, E«q.; in DoBU-f, hj
John Puner, Esq., lUthminca Caatlc; in CiLOuwi, bj the Rev. Jamea ThomM, BapttM
Himon Press; nnd M Nbw Yoh«, United State*, bj W. Colgal«,E«q. ConlributioM cnn
alio be paid in nt Meem. Barclay, Bcvan, Tritton, and Co., Umbaid Street, to the Mceunt
of tbs Treuuien,
THE
BAPTIST MAGAZINE,
APRIL, 1864.
MEMOIR. OP THE liATE REV. THOMAS CLARKE OF ASHFORD, KENT.
[bT niS SOK, THB RET. E. CLARKE OF TWERTON, NEAR BATH.
Thomas Clarke, the third son of John
indSarah Clarke^ was born at Newbury in
Berkshire on the 3rd of February, 1 787.
His&therand grandfather were builders :
tk latter of whom erected the noble
market place and Town Hall of New-
baiy. The constitution of Thomas, the ;
mbject of this memoir, was delicate,
ud through a fearful fright he received
when quite a boy, his nervous system
was for a time completely shattered.
From this, however, by the skilful use
of means he recovered. At a large
gnmmar school, where he received his
flirly education, he made rapid strides
b knowledge, and displayed great
tttinty of mind. On his leaving school
he was placed for a few months with
i medical gentleman ; but he soon
oonodved a thorough distaste for the
profesBion, although ho afterwards be-
came passionately fond of it. An open-
ing not long after presenting itself he
^ apprenticed to a woollen draper at
Beading. Having been educated hy hk
fOL Xr/t — rOUMTB SERTMB,
parentsin the principles of the episcopal
church, he regularly attended divine
service with his employer, who was a
churchman. About this time the Rev.
W. Marsh, of Reading, feeling solicitous
for the spiritual welfare of his fellow
parishioners, proposed for a trifling sum
to take the services of the church, or
see the pulpit supplied with evangelical
preachers. He obtained the aid of
several ; but he himself often officiated.
To the first sermon he preached from
the words, '' Behold the Judge standeth
before the door,** Thomas was indebted
for a deep and powerful impression of
the importance of vital godliness. Sub-
sequently he was invited by the same
clergyman to a weekly conference, read-
ing of the scripture and prayer, at
which Lady Marsh his pious mother,
and Lady Cadogan attended. These
meetings proved highly conducive to
his spiritual illumination.
Some months after this, apparently
by accident, he one Lord's da^ W^xd
•i L
108
MEMOIR OF THE LATE REV. THOMAS CLARKE.
fr
the Rev. A. Douglas preach, who took
as his text the prayer of the publican,
" God be merciful to me a sinner." To
this sermon in connection with the
ministry of the Rev. W. Marsh, Thomas
was indebted as instruments to his
acquaintance with the truth as it is in
Jesus. He however still attended the
established church,''and was confirmed,
in order that he might ex\joy the privi-
lege of communion. Afterwards, how-
ever, meeting with a dissenting catechism,
he was led to examine it attentively,
and this led him to hold more tenaciously
ideas which -had for a long period
obtained a lodgment in his mind. He
now reguLorly attended the independent
chapel, and in his sixteenth year became
a member of the church of Christ at
Broad Street, Reading. His pastor
observing his earnest and untiring
efforts in sabbath school teaching and
evangelization, took occasion to direct
his thoughts to the subject of the
ministry ; but he then declined all idea
of leaving business, and at the expira-
tion of his apprenticeship went to High
Wycombe still farther to extend his
knowledge of it. Here he laboured with
great zeal in founding new sabbath
schools, and in breaking the bread of
life to the poor and ignorant. Nor
was he without his reward. He had
the pleasure of rejoicing over the con-
version of some of his sabbath scholars,
and a sergeant of the marinee,'who gave
the most manifest evidence of the "re-
newing of the Holy Ghost." Mr. Clarke
now began to think of devoting himself
to the work of the ministry. He
mentioned the subject to some of his
friends who persuaded him to cherish
the object of his desire. Accordingly
he made application to Homcrton
College, and was accepted. And in the
year 1809, he entered on his college
course. Here in an eminent degree he
obtained the esteem of his tutors. And
between bim and the late Dr. Pye
Smith there] sprang up a friendship
which existed till death. After a re-
sidence of about three years at college,
Mr. Clarke was led to a thorough sifting
of the evidence in favour of infant bap-
tism. His views on this subject in
consequence undergoing a complete
change, he made it known to his tutors,
who, greatly to their honour, informed
him he might continue to enjoy his
privileges as before. At the expiration,
however, of another twelve months he
resigned his connection with the in-
stitution, and was baptized at Maze
Pond chapel by the Rev. Joseph Hughes
in May, 1812.
In the'year 1813, Mr. Clarke accepted
of the unanimous invitation of the
general baptist church at Lyndhurst,
Hants, to become*their pastor. On the
23rd of June, 1814, he was united in
marriage to Miss Ann Smith, the
daughter of Mr. Thomas Smith, maltster,
of Lymington, Hants. This union was
a peculiarly happy one. Of Mrs. Clarke
we have this testimony, borne by an
eminent living minister, that she was
without exception the most pious and
excellent woman he ever knew.
During Mr. Clarke's residence at
Lyndhurst his theological views under-
went a considerable change, and he fielt
his happiness would be increased by
taking the pastorate of a particular
baptist church. Acting under this
impression he resigned his oversight of
the church at Lyndhurst after a dura-
tion of eleven years.
In the year 1826, he accepted of the
earnest and unanimous invitation of
the particular baptist church at Paulton,
near Bath, to become their pastor.
With energy and zeal he entered on hiB
labours at this place. Here in aii^
especial manner his efforts in the oao^O
of truth were crowned with the mani^
fcst approbation of the great Head <tf
the church. Over many did ho her0
rejoice «A the trophies of redaemiiB^
MEMOIR OP THE LATE REV. THOMAS CLARKE.
199
loTe, and aa the seals to his ministry.
A new chapel was erected and a sub-
stantial minister's house ; both of which
he happily succeeded in completely
freeing from debt. After ten years*
hard and untiring labour at Paulton, he
receired a most pressing request from
the baptist church at Chard, Somerset,
to become their pastor. This invitation
after deep deliberation he accepted, as
baying a numerous family he had a
prospect of being enabled the more
effectually to provide for them. Ac-
cordingly, in 1836 he took his farewell
of his beloved people at Paulton. Tlie
Kparation, however, was almost too
much for his physical frame, so intense
wtB the agony of mind he endured in
leaving them. Ho afterwards said he
could not have sustained another such
trial.
After a residence of five years at
Chard, he was solicited by many to give
his aid in the raising of a baptist church
at Bridport, Dorset. To this ho assented
agreeing to remain with them two
years. He resided with them, however,
double that period : during which time
the infant cause greatly increased in
rtrength and vigour. A very severe
illness towards the closing period of his
connection with this church rendered it
desirable that he should be free from
the numerous extra efforts which the
oversight of an infant cause dcnmndcd.
Taking therefore farewell of his deeply
affectionate friends at Bridport in 1045,
he entered on his pastoral engagements
with the baptist church, Ashford, Kent.
His residence here was marked by the
most strenuous efforts to benefit all who
came within teach of his influence, both
spiritually, morally, and intellectually.
Thin, his labours in the pulpit, the
mechanics' institute, and temperance
lecture room l)ear witness to. Nor was
he without his reward, lie, however,
received a shock in the midst of his
^sfigi^cmcttts £rom which he was destined
never to recover. Early in November,
1848, his beloved wife who had shared
with him the joys and sorrows of life
during thirty-four years was suddenly
removed by death. From the effect of
this bereavement he never rallied. It
soon became evident that he would
never again be equal to the discharge
of the duties which had previously
pressed on him. Alarming fainting fits,
in which life to all appearance was for
a time quite suspended, followed each
other so quickly, and left such excessive
debility, that his own medical attendant
and an eminent physician in London
united in their testimony that nothing
but a cessation from ministerial labour
could 'save his life. Convinced of the
truthfulness of their statements, he lefl
Ashford for Woodcnd that he might be
near his son who was settled as pastor
of the baptist church at Weston,
Northamptonshire. On leaving Ashford
Mr. Clarke received unmistakeable evi-
dences of kindness and Christian esteen".
Nor was this manifestation confined to
members of his own flock, and the deep
sympathy of his brethren in the asso-
ciation was ever fragrant to his memory.
Ever active in the cause of the Re-
deemer, while at Woodcnd he founded a
bible class, at which large numbers
attended, and sometimes ho would
venture to preach for his son. Tie was,
however, soon laid aside again, and for
three months ficarcely ventured out of
his house. As summer drew on he
seemed to revive, and hopes were enter-
tained by his children and friends that
his life might be prolonged for some
years. Soon, however, these . anticipa-
tions were dissipated. At a prayer-
meeting held at his house he ventured
to address the people at some length.
It was observed that he spoke with
difficulty, and shortly after he had con-
clurlod, the disease of the lieait which
had insidiously been making \l?>\ito^^^
displayed the fatal powct Vt \vM \w \i\i^
200
MEMOIR OF THE LATE REV. THOMAS CLARKE.
system. All that medical skill could
effect was only an alleviation of the
excessive pain he suffered during the
nine weeks of his last illness. His
patience was, however, most exemplary.
Severely indeed was it tried. But as
the strength of the ship's cable is tested
by the severity of the storm, so was the
strength of his patience by his last
affliction ; enabling him to endure the
most excruciating sufferings with
Christian resignation and fortitude. His
end was in beautiful keeping with his
life, it was the majesty of repose, saying,
' I know in whom I have believed.**
His mind in prospect of death, was as
calm and unruffled as the surface of a
placid lake unagitated by a single breeze.
During his illness ^his desire for the
prosperity of Zion seemed to increase in
the ratio of his rapidly failing bodily
strength. Referring to the spread of
the gospel he said on one occasion,
''Pray that the golden lamps which
remain may bum more brightly.** It
was his consolation, he said, to remember
that he had preached Christ, and turn-
ing to his son he said, " Preach Christ
faithfully whatever be the result, then
you will receive the crown of life."
During his illness he dwelt much on
the influences of the Holy Spirit, and to
all it was manifest that divine and
heavenly comforts were indeed realized
by him in large measure. Hence the
language of his lips —
'* Blest be the Father and his lore
To «i;ho8e celestial source we owe
Rivers of endless joj above.
And rills of comfort here below : "
was beyond all question his own deep
and sweet experience. Being asked by
his daughter shortly before his death
how he did, he replied, " On the borders
of Immanuel's land.** Feeling life fast
ebbing he said, " It is a solemn thing to
enter into the presence of the omniscient
Qod, and yet I can say. Let it come.
TbADks be unto Qod that giveth me the
victory through my Lord Jesus Christ*'
While suffering the pains of death, he
said, " Ah ! this is the conflict. I feel
it ! It is hard work ! Oh ! the pain,
the bUss of dying.*' " tea,*' added he, " I
can say the bliss of dying. My prayer
is that I may remain calm and patient
to the end, and depart without a struggle
or a groan." His prayer was answered,
for while speaking to one of his children
his countenance suddenly changed, he
gave a few slight sighs and the spirit
took its flight on Thursday, February
17th, 1853. His remains were in-
terred in the meeting yard at Weston.
On the following week the Rev. J. P.
Mursell, of Leicester, in a sermon of
great power and pathos made an im-
provement of his death.
In bringing our sketch of Mr. Clarke
to a close we may observe that as a
man he was distinguished for his loving
and philanthropic spirit. His exertions
for the poor, the suffering, and destitute^
knew no cessation until within a very
short period of his death. In him
genuine unostentatious benevolence was
as a fountain ever gushing forth with
streams of blessings. Having a most
excellent knowledge of medicine, he
was to the poor a rich benefactor. In
administering to their wants he gave
with no sparing hand, and in relieving
their necessities many were the comforts
he often denied himself. But if his
efforts to benefit men in a temporal
point of view were so great, what shall
we say of his exertions for their spiritual
welfare 1 To this inquiry let the pecu-
niary emolument he sacrificed by de-
voting himself to the ministry — the
churches where he laboured — the villages
and towns in which he resided — and his
own family circle respond. One pleasing
circumstance we must not omit to
mention. Of the various female servants
who resided at different times in h\B
family, six of them there is good reasox^
to beWev^^ ^«c« bTQugjht to a saving
THE LOGOS REVEALED.
201
knowledge of the truth as it is in
Jesos.
We need hardly add that as a minister
scientiously sincere. "He being dead
yet speaketh :" and long will many feel
earth somewhat more desolate, and
he was most exemplarily faithful, as a i heaven more endeared by the recol-
husband and father full of tenderness : lection of his departure hence,
and affection^ and as a friend con- '
THE LOGOS REVEALED.
BT THE REY. SAMUEL WILLS, P.]).
"Iliat which was from the beginning^ which we have heard, which we hare seen with our eyes,
which we haVe looked npoD, and our hands have handled of the word of life."— 1 John i. I.
This epistle is not addressed to any
particular church, but is of universal
application to the church of God, and
may be considered suited not only to
the then existing Christians, but to all
in every age of the Christian era. That
it was written by John the Evangelist,
appears beyond doubt from the simi-
larity of expression and sentiment with
Uiat of the gospel bearing his name, and
from the united opinions of all who
have considered it, from the earliest
period of the Christian church.
It appears to have been the design of
the Spirit by John, in this epistle, to
guard the Christians of his day against
the doctrines of certain heretics, and at
the same time to caution the church in
all ages against those and all other
rising errors. We can gather from this
epistle, that the church soon became
the seat of error and delusion, requiring
this warning to all, *'Let him that
thinketh he standeth take heed lest he
Wl." The first propagators of the
Rospel had not passed from their scene
of labours to enter into rest with Christ,
before the churches became corrupt,
and the tares which the enemy had
Bown made their appearance in the
Corinthian and Gnostic heresies. It is
therefore imperative that every Chris-
tian should continually revert to the
word and tho ieBtimony, and regard the I
unerring" word of inspiration, meditate
on these thhigs.
The revelation of the Son of God is
presented before us by John as the
Logos-7-the word.
It needs no argument to prove that it
was not the letter of scripture that John
alluded to, for he tells us again and
again, that by this appellation he signi-
fied the Lord Jesus Christ. In the first
chapter of his gospel he says, " In the
beginning was the word, and the word
was with God, and the word was God."
The Messiah was called the word of
God by the Jews, and in those places
where Moses put the name Jehovah,
the Chaldee Paraphrasts, who are tho
most ancient Jewish writers extant,
frequently make use of the word Memra,
which signifies the word; and it is
generally thought, that by using this
name they would intimate that Jehovah
in such passages meant the Son of God.
They ascribe to Memra all the attributes
of deity ; they say that it was Menira
who created the world, <kc. On this
account partly, it may be that John
called the Lord Jesus Christ the Word,
or the Logos in the Greek, which is the
same as Memra in the Ilebrew.
It is necessary here to observe, that
when the Lord Jesus is called the Word,
it is not to be considered ?L\iT^Tv.l\v\w^^st
an emanation from God ^ \3imct^>Nat\
202
THE LOGOS REVEALED.
of speech, or articulate sound, and
simply indicating the thought of the
mind ; while Christ is the Word, he is
a distinct person in the Oodhcad.
"There are three that bear record in
heaven, the FiUher, the }Vordy and the
Bdif QJiost, and these three are one."
There is a mysterious union between
the Father and the Lord Jesus Christ ;
and such the oneness in every respect,
that as the word bears rdation to
thought, so Christ does to the Father.
He was one with the Father, the repre-
sentation of the Father, the brightness
of the Father's glory : he did that which
pleased the Father, '^Ue spake that
which he heard, and testified that which
he had seen," as in the bosom of the
Father he declared him, in fiesh and
other particulars Christ is the word, he
is the eternal Word with the Father, he
is the co-existent Word with the Father,
he is the co-working Word with the
Father.
In him was life — it was the Word of
life ; i. e. the original of life. He is the
vital Word, and not the dead letter:
the letter of the Word killeth, but the
spirit of it giveth life. Christ is the
author of all life, human, animal, or
vegetable — the life of all creation. In
a higher sense he is the author of
rational and intellectual life, which
men and angels possess — the author of
that life which shall never die. Again,
in the highest sense he is the life of the
new-born soul regenerated by his Spirit —
the life of the hidden man of the heart —
the life and maintainer of spiritual
existence — the Word of life by which
man shall live more than by bread. Is
he the bread of life ? then mark what
he says, '* Man shall not live by bread
alone, but by every word that proceedeth
out of the mouth of the Lord." When
Ezekiel was to go and declare the mind
and purposes of God to the people, the
Lord said to him, " Eat this roll," which
was the volume of the revelation of the
mind of God. Christ is the nourisher
and maintainer of the soul, and upon
this Word of life we feed ; i. e, we live
by faith on the Son of God.
But Christ is especially the Word of
life in rehition to the gospel ; he is the
sum and substance of it, and the great
revealer of life in it, for here life and
immortality are brought to light. Man
is naturally dead, and under the curse
of God's law held over to eternal con-
demnation ; but Christ becomes our
life: he makes known the way of
life ; he says, ** I am the way, the truth,
and the life." Of his own will begat be
US by the word of truth, and this word
of truth is the life of our regeneration,
justification, and sanctification. Christ
is the life of all Christian graces, and
all Christian ordinances. The gospel is
a development of the will of God in his
mercy and love, and Christ is the sum
and substance of it.
The revelation of the Son of God is
here declared.
Simply, this is a confirmation of the
incarnation of the eternal Word, and
what evidence can go further than this
to convince the credulous if ready to
receive truth upon the evidence of the
senses ? John says, " We have heard,
we have seen, we have looked upon, and
our hands have handled." Here arc
three of the five senses brought forward
to evidence the fact we have seen ; but
the doubtful might reply, It was an
apparition. Nay, but we have looked
upon, steadfastly gazed on the object.
Then it was an optic deception. No,
it cannot be, for we heard. Then it was
a combined vision and revelation, as in
former times to Moses, Joshua, and
others. Nay, impossible, for we have
handled ; it is demonstrable and tangible
proof 'of the reality, that the Word was
made fiesh, and dwelt among us. The
Word, the life, the eternal life, as such
could not have been seen and felt, but
\ a?i mam^^sl wv^ <^\^NXv^\s\ ^<Q«h \ there-
THE ARK OP THE COVENANT.
203
foro we have the strongest proof of in-
camate deitj, yet the Jews believed it
not O my aoni, dost thou believe?
and if )>elieviiig the fact, art thoa
experiencing this blessed Christ to be
thy spiritual life within, and the life of
thy salvation ?
THE ARK OF THE COVENANT.
BT THB B£V. JOHN BBOWK, A.M.
" Thb ark of the covenant," of which
the apostle speaks, Heb. iz. 4, was a kind
of cheet, made of shittim wood, covered
with gold on all sides, and ornamented on
the top, with a golden crown or cornice.
"The mercy-seat," which formed the
lid or cover of the ark was made of pure
gold. At the two extremities of it,
were placed "the cherubim of glory,"
with their faces turned towards each
other, and gently bending downwards,
as if looking on "the mercy-seat;"
whilst their wings, which "over-
shadowed " it, were stretched out so as
to come into contact, thus forming, as
it were, the throne of the Qod of Israel,
who manifested himself from thence to
his ancient people in the Shckinah, or
symbol of the divine presence, which
dwelt between the cherubim. Ps. Ixxx.
1. In the ark, the mercy-scat, and the
cherubim, Christ, and the gospel dis-
pensation were typified in several re-
spects.
I. The ark of the old covenant was a
type of Christ who is the ark of the
new covenant. Rev. xi. 19. In that
sacred chest the law of everlasting
obligation was deposited. Deut. x. 1 — 6.
And as that holy law was deposited in
the ark of the old covenant ; so that
same law is within the heart of Christ,
who is the ark of the new covenant.
In strict accordance with this remark-
able emblem, the Divine Redeemer is
introduced in the Psalms, as addressing
his Father in the following terms, "I
delight to do thy will, 0 my God : yea,
thy law ifl within my heart. '' Pb, xl. 6.
II. The mercy-seat was typical of
Christ's propitiatory sacrifice. The
mercy-seat, as we have seen, covered
the holy chest, in which the tables of
the law were lodged, and was exactly
commensurate to that sacred repository.
The first tables on which this law was
written, with the finger of God, were
broken (Ex. xxxii. 19), and this trans-
action indicated the impossibility of a
transgressor being justified by the
works of the law. But Qod was pleased
to renew these tables after they had
been broken, and to accompany the
renewal with a proclamation of mercy.
Ex. xxxiv. 1 — 7. These new tables
Were solemnly deposited in the ark of
the covenant, and covered with the
mercy-seat, which was afterwards
sprinkled with blood by the high priest,
in all his approaches to Qod. Lev. xvi.
14, 15. The Holy Spirit thus signified
the fulfilment of that law which had
been Iroken, by the atoning blood and
justifying righteousness of the Lord
Jesus. Ho is " the propitiation for our
sins." 1 John ii. 2. " W^hom God hath
set forth to be a propitiation through
faith in his blood, to declare his
righteousness for the remission of sins
that are past, through the forbearance
of God." Rom. iii. 25. In both these
passages there is an allusion to the
mercy-seat. The word which wo have
rendered propitiation in Rom. iii. 25, is
the same as that in the Greek transla-
tion of the Old Testament scriptures,
which, when it refers to the cover of the
ark, is always rendeied m^rcj-seat^^xA
204
THE ARK OF THE COVENANT.
the word used in 1 John ii. 2, though
different in the original, is of the same
derivation. The Hebrew word which
we have translated mercy-seat, signifies
a covering, and is often rendered atone-
ment; the Greek word means an ex-
piatory sacrifice. Both these ideas are
perhaps included in the passages which
have just been quoted. As the mercy-
seat covered the law which had been
broken, so the obedience of Christ
covers our transgressions; and as the
mercy-seat was] sprinkled with blood,
80 our sins are forgiven through the
sprinkling of the blood of Jesus Christ.
III. The interest which the angels
take in contemplating the mystery of
redemption seems to have been typified
by the posture of the cherubim, which
were placed at the opposite ends of the
ark, with their faces bending downwards,
as if gazing on the ark and mercy- seat.
There seems to be an allusion to this in
1 Peter i. 12, where the apostle informs
us that it was revealed unto the pro-
phets of the former dispensation, that
'' not unto themselves, but unto us they
did minister the things," which are now
proclaimed in the gospel — "which
things," says he, 'Hhe angels desire to
look into," or " which things the angels
desire (frapasv^at) to bend down and
contemplate." See Luke xxiv. 12, John
XX. 5. 11. Thus as the cherubim seemed
to bend down and gaze on the ark and
the mercy-seat ; so the angels are repre-
sented as bending down to contemplate
the mystery of redeeming love. The
angels announced the birth of the infant
Redeemer to the shepherds in the plains
of Bethlehem, and sang, " Glory to God
in the highest (heavens), and on earth
peace, good will towards men." Luke
ii. 14. During the whole period of his
humiliation, he was ''seen of angels,"
who beheld his condescension and love
to man, with adoring wonder and joy.
And if the birth of Jesus furnished them
with matter for praise and gladness,
much more did his resurrection and
ascension. Then it was that they sang
with rapture of the triumphs of the
King of glory. Ps. IxviiL 17, 18. It ii
in the work of Christ that the manifold
wisdom of God is displayed, not only to
man, but even to angels. Uence the
mystery of redemption is said from the
beginning of the world to have been
hid 'in God, who created all things by
Jesus Christ, to the intent that now
unto the principalities and powers in
heavenly places might be known by the
church, (that is, by the redemption of
the church) the manifold wisdom of
God." Eph. iii. 9, 10.
lY. The mercy-seat appears too to
have been emblematical of " the throne
of grace." It was from thence that
God manifested himself to his ancient
people, and held communion with the
chosen tribes. " There I will meet with
thee," says God to Moses, '' and I will
commune with thee from above the
mercy-seat." Ex. xxv. 22. So God now
communes with New Testament worship-
pers from the throne of the heavenly
grace in the sanctuary above. The
antitypical throne of God is in heaven.
It is a throne of inflexible justice,
having the eternal rule of righteousness
underneath, as the law of everlasting
obligation was placed under the throne
of Israel's King in the ark. "Justice
and judgment are the habitation of his
throne," and hither . sinners dare not
come. But it has been sprinkled with
the reconciling blood of Jesus who ap-
pears as a slain lamb in the midst of the
throne. Rev. v. G, and has thus satisfied
all the demands of offended justice. It
has therefore become a throne of grace,
and sinners are encouraged to come up
even to Jehovah's seat, and order their
cause before him, because he has filled
their mouth with arguments. *' Seeing
then that we have a Great High Priest,
that is passed into the heavens, Jesus
the Sou of God, lot us hold fast our pro-
JUPKOJN S LOCATION 1^ BUKMAH.
at ten days after the arrival of
(. Judson and Newell, they were
med to Calcutta, and an order
(ad to them requiring them im-
«ly to leave the country and
to America. Nothing could be
ital to their most dearly cherished
than such a command. They
ned for leave to reside in some
Art of India, but were prohibited
ettling in any part of the Compa-
rritory or in any of its dependen-
rhey then asked leave to go to the
France. This was granted ; and
d Mrs. Newell embarked for Port
about the 1st of August. The
could, however, carry but two
f;er8 ; and Mr. and Mrs. Judson
r. Rice who was ordained at the
ime as Mr. Judson, and had also
) a baptist, were obliged to re-
ehind.
sy had resided in Calcutta about
inths, waiting for a passage, when
3ceived a peremptory order to
I to England in one of the Corn-
ships. A petty officer accom-
He replied that he* would be neutral ;
there was his ship, and they might do
as they pleased.
" They succeeded in getting on board
the ship without being discovered, and
the vessel sailed. After they had pro-
ceeded down the river for two days,
they were overtaken by a goverment
despatch forbidding the pilot to go
farther, as the vessel contained pas-
sengers who had been ordered to
England.
*^ They were thus obliged to leave the
ship. Every effort was made to procure
a remission of the order, but in vain.
An attempt to procure a passage to
Ceylon failed. After spending several
days in fruitless attempts to escape the
necessity of proceeding to England,
when every hope had failed, a letter
was put into Mr. Judson*s hand con-
taining a pass from the magistrate for
a passage in the Creole, the~ vessel which
they had left. To whose kindness they
were indebted foi this favour they never
ascertained. It was three days since
the Creole had left them ; and there
206
JUDSOK'S LOCATION IN BURMAH.
them manifeeied any interest in religion.
On the 17th of January they arrived at
Port Louis. They here met with a
heavy affliction. Mrs. Newell, the in-
timate friend and first miflsionary asso-
ciate of Mrs. JudsoD, had finished her
course on the 30th of the preceding
November. This event affected the
whole company very deeply, and taught
them, more emphatically than their
wandering loneliness, that here they had
no continuing city.
" Mr. Rice had already been severely
attacked with disease of the liver, and
his health had become quite precarious.
The views of the baptists in America
were unknown to the missionaries,
and it seemed desirable that some
direct intercourse might be commenced
between the parties at present personally
unknown to each other. It was pro-
bable, moreover, that the labours of Mr.
Bice might be eminently uaefvl in
awakening a missionary spirit among
the churches at home. With the hope
of recovering his health, and at the
same time accomplishing these objects,
it was deemed wise for Mr. Rice to
return to this country. He sailed
March 15, 1813, for New York."
Mr. Judson^s account of the events
which ensued is contained in the fol-
lowing extract from a letter written a
few months afterwards : —
^ A slight sketch of our movements,
particularly at the time of our coming
to Rangoon, I now submit. After a
mournful separation from brother Rice,
at the Isle of France, in March 1813,
we remained there about two months,
waiting for a passage to some of the
eastern islands, not venturing at that
time to think a mission to Burmah
practicable. But there being no pro-
spect of accomplishing our wishes
directly, we concluded to take passage
to Madras, and proceed thence as cir-
cumstances should direct. We arrived
there in June, and were immediately
informed of the renewed hoetilitiei ef
the Oompany*s government towards
missionaries, exhibited in their treat-
ment of the brethren both at Serampcnt
and Bombay. We were, of course, it-
ported to the police, and an account of
our arrival forwarded to the supreme
government in Bengal. It became^
therefore, a moral certainty that, as
soon as an order could be received at
Madras, we should be again arrested,
and ordered to England. Our on^
safety appeared to consist in esc^nng
from Madras before such order shoold
arrive. It may easily be conceived with
what feelings I inquired the destination
of vessels in the Madras roads. I fooai
none that would sail in season but one
bound to Rangoon. A mission to
Rangoon we had been accustomed ie
regard with feelings of horror. Bui H
was now brought to a point. We muat
either venture there or be tent to
Europe. All other paths were shut ap ;
and thus situated, though dissuaded bj
all our friends at Madras, we commended
ourselves to the care of Qod, sad
embarked the 22nd of June. It was a
crazy old vessel. The captain was the
only person on board that could speak
our language, and we had no other
apartment than what was made bj
canvass. Our passage was very tedious.
Mrs. Judson was taken dangerously ill,
and continued so until, at one period, I
came to experience the awful sensatioa
which necessarily resulted from the
expectation of an immediate separation
from my beloved wife, the only remain*
i ng com panion of my wanderings. About
the same time, the captain being unaUe
to make the Nicobar Island, where it
was intended to take in a cargo of
cocoa-nuts, we were driven into a
dangerous strait, between the Little
and Great Andamans, two savage coasts,
where the captain had never been before,
and where, if we had been cast ashorei
vie B\io>]ld, a&Qot^i]a% ^ all aooounts,
over the black rocks which we
aet saw in the gulf below, and
eastern side of the islands found
ble winds, which gently wafted
ard to Rangoon. But on arriving
ber trials awaited us.
had never before seen a place
Saropean influence had not con-
1 to smooth and soften the rough
3 of uncultivated nature. The
t of Rangoon, as we approached,
ite disheartening. I went on
just at night, to take a view of
ce, and the mission-house ; but
, and cheerless, and cmpromising
things appear, that the evening
day, after my return to the ship,
re marked as the most gloomy
stressing that we ever passed.
I of rejoicing, as we ought to
one, in having found a heathen
rom which we were not im-
sly driven away, such were our
isaes that we felt we had no
. left here below, and found con-
1 only in looking beyond our
lage, which we tried to flatter
es would be short, to that peace-
men the blessings of eternal life. This
language must first be acquired and
thoroughly mastered. He must leani
it as perfectly as his vernacular tongue
so that he might transfer into it, with
exact accuracy, the lively ' oracles of
God. The Burmans are a reading
people. They have their religious books,
and possess the teachings of Gautama
in their own language. They demanded
our scriptures, that they might read for
themselves the doctrines which were
delivered to them orally. Ilenoe it was
evident that the bible must be placed
in their hands as soon as the missionary
was prepared to preach to them the
unsearchable riches of Christ.
" To the attainment of the language^
therefore, ^Ir. Judson at once addressed
himself, combining with his studies, at
as early a period as possible, the work
of translation." The aids which he
could command were meagre ; yet *' the
attainments which he made were con-
sidered in India to be of the very
highest order." It was said that ''he
wrote and spoke it with the familiarity
of a native, and the elegance of a cul-
208
JUDSON'S LOCATION IN BURMAH.
that is worthy of distinct remark. He
had a natural facility for the acquisition
of languages, and great fondness for
linguistic researches ; yet he acquired
no language of the east, except the
Burman. He was strongly attached to
physical science, and his researches in
this direction might have acquired for
him great reputation, and, as many good
men might believe, would have given to
the mission a desirable standing with
scientific men ; yet he never published
line on these subjects, and he even
discouraged a taste for such pursuits
among his missionary brethren. He*
had become fully aware of the tempta-
tions to which missionaries are exposed
when the treasures of a now language
and of a peculiar form of literature arc
presented before them, and he there-
fore guarded himself with peculiar
strictness. At one time he had found
the literature of Burmah exceedingly
fascinating, especially its poetry ; and
he had sundry pleasant visions of enrich-
ing the world of English literature from
its curious stores. He, for a moment,
flattered himself that, by interesting
the Christian world in Burmah through
her literature, he should open the flood-
gates of sympathy so as to bring about
her emancipation from pagan thraldom.
But the dream was soon dispelled. He
saw that such an appropriation of his
time would lead him aside from the
peculiar work to which God had called
him ; and, though perfectly familiar
with more than a hundred Burman
tales, and able to repeat Burman
poetry by the hour, he never committed
a line to paper. He was fond of search-
mg into doubtful histories and mousing
*^oag half-fabulous antiquities, and
Burmah presented an alluring field for
this sort of research ; yet he not only
i^wted his own natural tendencies, but
T* ^^^^ ^ever to excite in the minds
or others an interest in things of this
'^ He admitted nothing into the
library of native books (paim-leaf boob
selected by himself, but the property ej
the mission) which would cultivate i
taste for these comparatively trivial
things. He was revered and caressed
by the best society in India, yet he r»*
ligiously kept aloof from it ; and not ill
the representations of his friends could
induce him to turn from his work to
relieve the spiritual wants of EngUali-
men, or preach before an English con-
gregation.*'
''The following anecdote will pitoe
in a clear light Dr. Judaon's views on
this subject. Not long before his death,
a gentleman of Calcutta, a member of a
literary society in that city, proposed
that Mrs. Judson should translate tbe
life of Qautama into English, to be pub-
lished by the society. Dr. Judson
replied, that as Mrs. Judson*s health
was sufii^ring from too severe study, he
was not sure that a light work of this
nature would be objectionable. As the
proposal was intended to be, and it
really was, both kind and complimentaiji
the gentleman seemed disconcertedi
until Mrs. Judson remarked, that her
husband considered many things per-
fectly proper, and even desirable, on the
part of others, ' objectionable ' in a mis-
sionary. In fact, Mr. Judson disap-
proved of missionary contributions made
either to literature or science, even as i
recreation ; for he insisted that thej
could not be made with safety, and thai
nothing reliable could be accomplished
without a draught on those energies
which should be devoted to higher
objects. Illustrations of the truth of
his views he found in the history of
some modem missions. He believed in
general that the ministry is from its
nature a self-denying employment He
who expects to indulge in worldly
amusement, or spend his time in culti-
vating literary tastes or secular science,
had better seek some other profession*
Tbia IB %^^<^V^ true of a miasionaxy*
b^V%A«»A^«,# VAA%«W
before I entered on the work.
European or American to acquire
7 Oriental language, root and
and make it his own, is quite a
t thing from his acquiring a
language of the West, or any
dead languages, as they aie
in the schools. One circum-
tnay serve to illustrate this. I
d occasion to devote about two
to the study of the French. I
w been above two years engaged
Burman ; but if I were to choose
I a Burman and French book to
lined in, without previous study,
i, without the least hesitation,
ihe French. When we take up
m language, the similarity in
racters, in very many terms, in
lodes of expression, and in the
structure of sentences, its being
print (a circumstance we hardly
Q and the assistance of gram-
dictionaries, and instructors,
the work comparatively easy,
en we take up a language spoken
that it would not be my lot to have to
go on alone, without any guide in an
unexplored path, especially as mission-
aries had been here before. But Mr,
Chater had left the country, and Mr.
Carey was with me but very little
before he left the mission and the mis-
sionary work altogether.
" I long to write something more in-
teresting and encouraging to the friends
of the mission ; but it must not yet be
expected. It unavoidably takes several
years to acquire such a language, in
order to converse and write intelligibly
on the great truths of the gospel. Dr.
Carey once told me, that after he had
been some years in Bengal, and thought
he was doing very well in conversing
and preaching to the natives, they (as
he was afterwards convinced) knew not
what he was about. A young missionary
who expects to pick up the language in
a year or two will probably find that he
has not counted the cost. If he should
be so fortunate as to find a good inter-
preter, he may be useful by that means.
210
WHAT TO DO WITH A THREATENING LETTER.
When Nineveh was in its glory, a
successful wariior who sat upon the
throne determined to subjugate the
small independent kingdoms which lay
oetween his own dominions and those
of the Egyptian monarch. Sending an
army under the command of his cup-
t>earer to invade Judea, over which the
pious Hezekiah was reigning, he spread
desolation throughout the provinces and
alarm in the capital. Before there was
time to do more, intelligence which
showed that his forces were required
elsewhere caused him to retire suddenly.
The Assyrian conqueror, suspending his
operations, but desiring to perpetuate
the terror which he had excited, sent to
Hezekiah a threatening letter. He
boasted of his ancestral greatness, re-
counted his victories, and defied any
power, human or divine, to defend the
Jewish sovereign from the overwhelm-
ing forces which would soon arrive,
iiozekiah received the insulting epistle
and read it. He knew the truth of the
Assyrian allegations. He knew that he
had to do with an enemy whom no
treaties could bind, from whose forbear-
ance there was nothing to hope, and
against whom his allies could afford him
no effective help. What course did
Hezekiah take? What measure did
he adopt as the most appropriate to the
crisis? '^Hezekiah received the letter
of the hand of the messengers,"' we are
told, " and read it, and Hezekiah went
up into the house of the Lord, and
spread it before the Lord."* There
was one house, in those day8,~which the
Mo: t High had chosen as the house of
prayer — one place towards which he
had represented his eyes as open ^ night
and day." Thither Hezekiah hastened,
taking with him the letter, '* and spread
it before the Lord." How expresare
the action ! How easily imitated !
Wo have to do with a Father who seeth
in secret, and there is a place where we
arc encouraged to believe that he will
meet us. "Enter into thy closet, and
when thou hast shut thy door, pray to
thy Father which is in secret : and thy
Father who seeth in secret shall reward
thee openly."
" The Assyrian came down, like the wolf on the fold,
And his cohorts were gleaming in purple and gold.
Like the leaves on the forest when summer is green.
That host with their banners, at sunset were seen ;
Like the leaves of the forest when autumn hath blown,
That host on the morrow lay withered and strown : —
For the angel of death spread his wings on the blast,
And breathed in the i&ce of the foo as he passed ;
And the might of the gentile untouched by the sword.
Hath melted like snow in the glance of the Lord."
TRANSFERRED WORDS IN THE COMMON ENGLISH TESTAMENT.
KO. XVI. — ENDUE.
Is a single instance the Greek word j it is rendered, will sufficiently illustrate
its meaning.
Matt yi. 25 Nor yet for your body wb»<
ye th'iii put on.
lRvS6kt [Enduo] is transferred into our
common version. A list of the passages
, in which it occurs in the New Testament,
bowing also the yarfous ways in which \
* ^¥.\»VX\x.\V-
THE SXA^PLE.
ail
....A man which had not on a
wedding garment.
....And put his own raiment on
him, and led bim awaj.
....John wag clothed with camel'a
hair, and with a girdle.
....And not put on two coats.
....And they clothed bim with
purple, and platted.
....And put hu own clothes on
him, and led him oat.
....Neither for the body what
ye shall put on,
....Bring forth the beat robe and
put it on him,
....Until ye be endued with
power from on high.
....Herod, arrayed in royal ap-
parel, tat npon.
And let us put on the armour
of light.
Fut ye on the Lord Jeaoa
Christ, and make not.
For this corruptible must
put on incorruption, this
mortal must put on im-
mortality.
shall Unreput on incorruption,
shall bave/wf on immortality.
2 Cor. T. 3. If so be that being clothed we
shall not be found naked.
Gal. iii. 27 baptised into Christ have
put on Christ.
Ephes. ir. 24 and that ye put on the new
man.
vi. 11 .put on the whole annonr of
God, that ye may.
14 and having on the Invast-
plate of righteousness.
Coloss. iii. 10. andhare/wtonthenewmaQ.
12. .put on therefore as the elect
of God bowels of merdea.
1 These ▼. 8 putting on the bretit-plate of
faith and loTa.
Bey. i. 13 clothed with a garment down
to the foot.
XT. 6 c2o£Ae(/m pure andwhite linen.
xix. 14 clothed in fine linen, white
and clean.
To ti/idue then is to inyest, as with a
garment. Dr. George Campbell accord-
ingly renders the passage in which the
word is transferred in the common
version, "Continue ye in the city of
I Jerusalem, until ye be invested with
I power from above."
THE EXAMPLE.
IS and teachers arc apt
ad give many admonitions
; ; but I think if they would
cbibit Jesus in his majesty
humiliation, in his earnest-
hi3 love ; if they would
in his deep condescension,
and his self-renunciation,
not certainly be found a
I rebuke, and it would have
)re impressive effect than
i admonitions. The ditfer-
same as that in the fable,
is a contest between the
J storm, as to which should
;hc traveller to give up his
'hen the storm came he
jment eagerly, and wrapped
]e}y about him ; bat before
the mild sunbeams he allowed it to fall
from him. There is for me no more
powerful sermon on repentance than
when Jesus is exhibited before me.
When I see how in all things he sought
not his own glory, but that of his
heavenly Father, how am I ashamed of
my ambition ; when I see how he came
not to be ministered unto but to minis-
ter, how am I ashamed of my pride;
when I see how he took the cup which
his Father gave him, and drank it, how
am I ashamed of my disobedience;
when I see how he bore the contradiction
of sinners against himself, and when he
was reviled, reviled not again, how am
I ashamed of my impatience and my
passion ; and, in short, notbm^ Vaa ^
subduing and hunuliaivQ]^ nu 'vDSL^<e^\iSA
Hi
REVIEWS.
Notes on the Parables of our Lord. By
Richard Chenevix Trench, B.D.
Vicar cf lichen Stoke, Hants; Professor
of Dioinily, Kings College^ London ; and
Examining Chaplain to the Iml lH$kop
qf Oxford, F{fth Edition, revised. Ix)ndon:
Parker and Son. Oro. Pp. 623. Price
128.
The attention of our readers was
called, a short time ago, to two small
but very interesting works by Mr.
Trench, namely, one upon "Popular
Proverbs," and the other upon the
"Derivation of Words." The volume
named at the head of this article is, as
the title indicates, upon a strictly
theological theme. We have perused it
carefully, and can confidently say that
the work will prove a rich treat, and a
source of much suggestive instruction
to all those who take a devout and
studious interest in the most beautiful
of his discourses who spake as "never
man spake." Mr. Trench possesses the
three requisite qualifications for the pro-
duction of a good and an abidingly use-
ful work upon the parables of the great
Teacher : —
First, he evidently possesses an
earnest, a poetical, and pious mind.
He is thus prepared to receive with
meekness, with mental and spiritual
sympathy, those important lessons of
doctrine and duty which the parables of
Christ convey, and convey in the most
pleasing, and often times in the most
exquisitely poetical, forms.
Secondly, Mr. Trench is evidently a
first-rate classical scholar; and hence
has l)cen able to enrich his pages^ with-
out the least pedantry, with critical and
exogetical observations of a very inter-
esting and valuable kind.
Thirdly, he is evidently familiar with j
commentmea, and has collected into
his foot notes a mass of valuable matter
from interpreters of all ages and evoy
section of the church. We have hen
Apostolic Fathers ; Ohrysostom and Au-
gustine; Bt Bernard [and Th<HDaf
Aquinas ; Luther, Oalvin, ind Qrotiu;
Greek, Latin, Wngliiih, and Germaa
commentator! telling 119 in cihoioeit
language their maturest thought! upon
the structure and anlyaot nuMer of tiie
parables of Christ. Ifanjof our resden
have amused and instructed themsdiw
by an attentive penual of the notes of
some standard work of great ftaeuA
and labour, — for exainple» ** Gibbon's Iso-
cline and Fall of the Roman Empire ;"
they do not regret, we are mire, the time
spent upon the task, and we can pro-
mise them a similar treat from the
volume before us, unalloyed, moreover,
by the melancholy emotions sometimes
excited by traces of irreligion and de-
fective morality which disfignre that
otherwise fascinating and noble work.
Our readers may judge of Mr. Trenches
style by the following extract from the
very interesting and TaluaUe obser-
vations contained in the preliminary
chapters.
"The parables, fair in their outward
form, are yet fairer within, apples of
gold in network of silver ; each one of
them like a casket, itself of exquisite
workmanship, but in whidi Jewels yet
richer than itself are laid up ; or, as
fruit which, however lovely to look
upon, is yet more delectable still in its
inner sweetness. To find, then, the
golden key for this casket, at the touch
of which it shall reveal its traMores ;
so to open this fruit, that nq^hing of its
inner kernel shall be missed or lost, has
naturally been regarded ever as a matter
of high concern. And in this, the
interpretation of the parable^ a salgect
AAA^WW X/
ff^
VAA^ ^«t «t«^^ •
) tho0e who seek to find only
;enenl correspondence between
tnd the thing signified ; while
on the other hand, those who
inning out the interpretation
ninutest detail ; with others of
locnpying OTery intermediate
ween those extremes. Some
e ftur in saying, This is merely
and ornament, and not the
f essentiai truth ; this was in-
either to give lireliness and a
lir of Terisimilitude to the
, or as actually necessary to
\ story, which is the vehicle of
h, a consistent whole, since
this consistency the hearer
.ve been perplexed or ofiTcnded ;
ogether and connect the diifcr-
s, just as in the most splendid
ere must be passages, not for
n sake, but to lead from one
the other. They have used
i illustration of the knife which
1 edge ; of the harp, which is
trings ; they have urged that
the knife which does not cut,
prime necessity, — ^much in the
ing it, when either it does not result
without forcing, or when we can dearly
show that this or that circumstance
was merely added for the sake of giving
intuitiveness to the narrative. We
should not assume anything to be non-
essential, except when by holding it fast
as essential the unity of the whole is
marred and troubled.' " *
The volume contains many interest-
ing philological remarks, of which the
following are fair examples.
" Xayyrivfi (not as some derive it, from
hu) tZyctv, but from ffaTT(OjOnero)Ahauling
net, as distinguished from the afif^ipKti-
<rrpov, a casting net (Matt. iv. 18) ; in
Latin, tragum, tragula, verriculum. It
was of immense length ; on the coast of
Cornwall, where it is now used, and
bears the same name, seine or aean^ a cor-
ruption of the Qreek, which has come to
us through the Vulgate and the Anglo-
Saxon, it is sometimes half a mile in
length, and scarcely could have been
much smaller among the ancients, sinoe
it is spoken of as nearly taking In the
compass of an entire bay {vaeta aagena^
m. 1$ r\~t. „* *l.l>
^Mm.^ iV« T».»l-k .1^.^._ Jl-
216
THE PARABLES OF OUR LORD.
.Vanilius.) It b leaded below, that it
may sweep the bottom of the sea, and
supported with corks above, and having
been carried out so as to enclose a large
space of sea, the ends are then brought
together, and it is drawn up upon the
beach with all that it*contains. Cicero
calls Yerres, with a play upon his name,
EVSBRicuLVM in provindd, in that he
swept all before him ; and in the Greek
fathers we have Oavdrov trayrivtiy Kara-
Kkvafiov cayyvri (see Suicer^B Thes., s. v.) ;
in each case with allusion to the all-
embracing nature of the net ; which
allowed no escape. See Hab. i. 15 — 17>
LXX., where[,the mighty reach of the
Chaldean conquests is set [forth under
this image, and by this word. In this
view of it, as an dtrkpavrov IUtvov
'Arifc, how grand is the comparison
in Homer {Odyss., 22, 384) of the
slaughtered suitors, whom Ulysses
saw: —
KoXKov kg atyiaXbv ttoXit^c iKTOffOt $a\d<r-
iiKTvtp l%ipv<rav noXvotinf' o\ fi rt vavTiQ,
KvfiaO' hXbc iroOfOvrtQf liri yj/afiAOoKn
KtxvvTai.
" There are curious notices in Herodo-
tus (iii. 149 ; vi. 81.) of the manner in
which the Persians swept away the con-
quered population of the Qreek islands ;
a chain of men, holding hand in hand,
and stretching across the whole island,
advanced over its whole length, thus
taking as it were, the entire population
in a draw-net ; and to this process the
technical name trayriviveiv was applied.
Of. Plato's Menextnus (p. 42, Stalbaum^s
ed.) where the process is described : De
Legg, p. 698; and Plutarch, De JSoUrt.
Animal,, c. 26. There is a good account
of the <TayT/vi|, in the Diet, of Or. and
llom. Ant., s. v. Retc, p. 823."
I We have only space for another ex-
tract It is from the author's beautiful
remarks upon the parable of the good
Samaritan. It is a £uc specimen of the
general subject matter of the bodk,
which is often lively though never
frivolous ; learned without being pedan-
tic ; and cannot but prove very soggestiTe
and stimulating to all who wish to form
a proper estimate of the parables of
the Lord. '* ' But a certain Saiiyariian,^
he journeyed^ came where he vxu.^ Thii
man might have found the same excaaei
for hurrying on as those who went
before him had done, for no doubt they
did make excuses to themselves, tiief
did, in some way or other, justify their
neglect to their own consciences; as
perhaps they said there was danger,
where one outrage had happened, of
another happening, — that the robben
could not be far distant and might re-
turn at any moment, — or that the suf-
ferer was beyond the help of man, or
that he who was found near him might
himself be accused of having been hii
murderer. The Samaritan was exposed
to at least the same danger in all theee
respects, as those that had passed before
him, but he took not counsel of these
selfish fears, for when he saw the
wounded and bleeding man, ^he had
compassion on him* While the priest
and Levite, marked out as those who
should have been foremost in showing
pity and exercising mercy, were forget-
ful of the commonest duties of huma-
nity, it was left to the excommunicated
Samaritan, whose very name was a bye-
word of contempt among the Jews, and
synonymous with heretic (John viii.
48), to show what love was ; and this,
not as was required of them, to a fellow
countryman, but to one of an alien and
hostile race, one of a people which had
no dealings with his people, that had
anathematized them ; even as, no doubt,
all the influence with which he had
been surrounded from his youth, would
have led him, as far as he had yielded
to them to repay insult with insult, hate
vf\l\i\wt\«,'WTOTi^m\.Vv'?(ton^^. For if the
THE PARABLES OF OUR LORD.
217
d the Samaritan a Guthite — a
of the lions (2 Kings xvii. 25),
er who worshipped the image of
nd cursed him puhliclj in the
e, and prayed that he might
portion in the resurrection of
prochdmcd that his testimony
;ht, and might not he received,
rho entertained a Samaritan in
e was laying up judgments for
ren, that to eat a morsel of his
as eating swine flesh, and in
would rather suffer any need
[)cholden to him in the smallest
charity ; if he set it as an ohject
that he might never so much
Cuthite ; the Samaritan was not
lumd in cursing, nor yet in
smonstrations of enmity and ill-
e are not without evidences of
le gospels (John iv. 0 ; Luke ix.
from other sources more exam-
their spite may he gathered,
or instance, the Jews were in
it of communicating the exact
;he Easter moon to those of the
tan captivity hy fires kindled
;he Mount of Olives, which were
cen up from mountain top to
n top ; a line of fiery telegraphs
reached at length along the
n ridge of Auranitis, the Sama-
ould give the signal on the day
ig the right one, and so perplex
lead."
)llowing note upon the origin of
laritans involves a theory upon
ect which will he new to many
3aders.
Lord calls the Samaritan a
• (aWoyfvrtg, Luke xvii. 18), one
erent stock. It is very curious
3 notion of the Samaritans, as
mingled people composed of two
s, one heathen and one Isracli-
ould of late universally have
m
ay not merely into popular, but
imed hooks ; so that they are
x/ken of as, in a great measure,
the later representatives of the ten
tribes. Christian antiquity knew no-
thing of this view of their origin, but
saw in them a people of unmingled hea-
then blood (see testimonies in Suioer*B
TTies., 8. y. Sa/iapfcrifc, to which
may be added Theophylact on Luke
xvii. 15, *A9ffCpoi ydp o\ Sa^apciroi ;)
and the scri{)ture itself affords no
countenance whatever for this view, bat
much that makes against it. . . When
our Lord, at the first sending out of his
apostles, said, ' Into any city of the
Samaritans enter ye not,* (Matt x. 5),
he was not, as some tell i:^ yielding to
popular prejudice, but gave the prohi-
bition because, till the gospel had been
first offered to the Jews, 'to the lost
sheep of the house of Israel/ they had
no more claim to it than any other gen-
tiles, being as much cUXoyivftc (Jose-
phus calls them AkkotOvtif) as any other
heathen. What is singular is, that the
mistake is altogether of recent origin ;
the expositors of two hundred years are
are quite clear of it. Hammond speaks of
the Samaritan in one parable, as ''being
of an Assyrian extraction ;" and Maldo-
natus, S'lmaritam origine ChalcUei erant
Robinson says {Biblical Be-
searches) J 'The physiognomy of those
we saw was not Jewish.'"
We have noticed what appear to us
to bo a few blemishes in the work. Mr.
Trench is evidently a believer in bap-
tismal regeneration ; he has more reve-
rence than we possess for the teachings
of the so-called "fathers of the
church ;" and is no friend to the differ-
ent sections of the protestant church —
the church of England not being a 9ect
of course ! But justice compels us to
add that his peculiar views are not
brought prominently forward, and when
stated are put forth in the mildest and
most tolerant mode. The work is a
most valuable contribution to biblical
lore, and may the gifted valYioiYkN^ Va
write many such. 'B..
S18
POPSRT AND PROTSSTANTIBM.
Th§ MpMterp UnveiUd; or Poperp at Um
Dogmut and Pretenshnt appear in th9
tight (^ ReaBon, the Bible, and Hietefy*
By the Bev» Jamis Bell, one rf the
Minittert of Haddington, Ediubuigh:
Paton and Ritchie. London: HamiltoOi
Adams, and Co. 1854. Pp. ri. 603.
Protettant Prineiplet: or the Ultimate
Appeal in Religioue Controvereg. A
Lecture, hg the Rev. N. HATomorr, A.M.
Miniater ^ Broadmead Chapel, Brietol,
London I Jamei Nisbet and Co. 1864.
Pp. 42.
No sabject has been more prominentlj
brought before the British public during
the last three or four years than Poperj.
The bold attempt of Pius in 1850 to
establish it on a firmer footing than
heretofore in this country has quickened
the present generation to a sense of its
true, immutable character. The results
of that step were widely different from
the pope*s anticipations. Deceited by
the defection of a few Puseyite clergy-
men— the increasing emigration 'firom
Ireland — the incorrect representations
of the Romish priests in England, and
prompted by his own ambition; he
parcelled out ihe nation into regular
sees — restored the hierarchy of ordinary
bishops ; and creating Dr. Wiseman
a * cardinal set him at their head.
The dtfdinal was proud of his new
dignity, and some of his earlier dis-
plays of it will not soon be forgotten.
It was thought by many of the Romish
clergy themselves that the ostenta-
tious manner in which he paraded his
honours was most unwise and detri-
mentid to the interesls of their church
in this OoUntry. We believe that by
this time the pope has regretted his
own conduct and that of Dr. Wiseman ;
and we are not sure that the withdraw-
Inent of the cardinal fh>m England may
not be regarded as proof of this opinion.
It cannot bo denied that during the
twehty years which intervened between
the passing of the Catiiolio Emandpa-
tion Act and the appointment of ths
bishops and cardinal, English pro-
testants had fidlen into great inertnesi.
They seemed ignorant of the'movemenis
which Rome was making around then.
Devoted to commercial pursuit«--eaniMt
in promoting political and sodal reforM
— seeking to dear away the obstmotioH
which impeded the progress of reUgiods
liberty — and ftill of schemes ibr ths
amelioration of mankind ; they appeared
practically to ignore the fact that popety
still had a home in our land, and that
every year she was enlarging her bordoi
and augmenting her influence 'jud
power.
All this time she was quietly, assi-
duously, successfully establishing bsr
missions — erecting her chapels — In*
creasing her agents — ^multiplying bff
publications— distributing her charitiss
— insinuating herself into the gOod
opinions of the ignorant — and winning
many over to her ranks. We oodd
point to some places where during those
twenty years she doubled her numben,
and to others where in 1829 she had no
chapd — no priest — no service of an|
kind whatever— not half-a-dozett mem^
bers; but where now she has degani
chapels, stationed priests, regular ser
vices, and crowded congregations. li
may be said, this must not be oonddere^
a bona fide increase ; it has resulted
from that rapid and great additioi
which is being made to the populatioi
of our large towns by Irish poof. W<
admit that this cause 'partly account
for the fact ; but it does not account fo
the \thdt. In some of the places t<
which we have referred there are n<
manufactories, and the addition of Iris)
population has been comparatively small
We have had an opportunity of witness
ing in one of the strongholds of poper
in England the method of her endeavour
and success. Beyond what may bo re
POPERY AND PROTESTANTISM.
ai9
-the most unworthy and siniBter.
bing the poor — by* inteiferhig
le social and domestie relatione —
imoting intermarriages between
and protestants-^by blandness
ii would not do to threaten— *and
where smiles would be thrown
she resdutdy and perseveringly
her oause. Too sucoeesfuUy
beee methods been used. In 1829
rere in this country 394 Romish
3; in 1850 there were 574: last
ley reported 616.
lowever, during the twenty years
ch we have referred, protestants
;oo supine; it is manifest that
lists had grown too self-confident,
lowed on all hands that in 1850
^Tershot the mark. Their great
kiiity the9, awakened protestants
odsideration of the real case ; and
litalioQ which was excited is not
soon to subside. Alliances and
itiims have been formed, special
OS to Roman catholics Bct on foot,
s of lectures delivered, volumes
imphlets without number written,
umot exactly agree with all the
expressions which have been
though against popery itself no-
too strong can be uttered) ; we
t see the propriety of all the mea-
which have been suggested for
pression of this evil ; still we re-
in the interest which has been
d, and the good which must cer-
be wrought. Let Romanists be
rith strong arguments and kind
— ^let the positive side of this con-
sy be as fully shown as the nega-
nd wo have no doubt or fear as to
lorious issue. Truth is mighty,
ittst prevail.
h these views we hail the works
titles appear at the head of this
I. The former is a most valuable
bution to protestantism by a
h divine. For thoroughness of
Iple it IB Bach a book fls Kaox
might have writt^ ; for Ohrlstiaa cha-
rity it is a model to controversialisti.
It exhibits an intimate acquaintance
with the great points in dispute — ^with
the arguments employed by papists to
sustain their views and pradices^-attd
with the manner in'which from scrip*-
ture, reason, history, thesej arguments
are to be met. It sets forth by rete-
enee to facta, cxtraots from polilii»l
speeches, and the present state of Su^
rope, the injurious influence which
popery is now 'exerting over the* civil
and religious condition of all European
states. It is written in a clear, bold,
eloquent, effective style. Altogether it
is a book we are glad to have on our
shelves, and we strongly commend it to
our readers as an additional weapon to
their protestant armoury.
The second publication, entitled,
'' Protest^t Principles,** is an excellent
lecture by the worthy minister of
Broadmead chapel, Bristol It was
deliverod without mj idea of its subse-
quent publication; but many of the
lecturer's friends, thinking it might be
rendered useful, desired its appearance ;
and the lecturer judged it his duty to
comply with their request. We are
glad that it wfCs so. In a lucid and ^ble
manner he discusses the worthlessness
of tradition, the value of the [written
word, and the proper spirit and method
of investigating that word. The lecture
closes with the following eloquent p^o«
ration : '' Let all evangelical protestants
hold fast the truth, and exemplify it in
their lives;' let them preach it in all
simplicity and faithfulness, diffusing it
with unwearied assiduity and undaunted
seal ; let the gospel be raised to its pro*-
per throne in the church of Christ, and
in all our hearts ; the chara^tor of the
world's history will soon be changed,
and the triumph of Chriatianity will
approach. The church, emimcipated
from the corruptions and errota tha.t.
have so long cxhaualclYiei ciifit^c»^vsA
220
BRIEF NOTICES.
destrojed her freedom, shall appreciate
the magnitude of her illustrious mission.
Borne on the prayers, and sustained by
the resources of her children, Christian-
ity shaU go forth in majesty and glory,
casting her magic spell over intellects
and hearts, and enthralling in her
mighty captivity of love the millions of
our apostate race. And when the sab-
bath of the world's history shall have
arrived, when angels tune their harps
for the final anthem, and earth, re-con-
secrated the temple of tlie Tfigfcfft,
shall celebrate the jubilee of her redemp-
tion, the Christian church, purified from
the corruptions of this world, and gather-
ing into her bosom the multitude of her
ransomed sons, shall enter upon thoss
visions of glory which eternity ahaH
consummate. The happiness of a regt-
nerate earth] shaU merge into the sob-
limer happiness of heaven, and Qod
shaU be < all in all.' "
W.
BRIEF NOTICES.
Serytture ETponiiotu, or DaiUf Me<Utations,
Demgned for Family and CwMt Devotion;
being Select Portion» from the Word of God
for every Morning and Evtning throughout
the Tear, By thf Rev. Samuel Wills, D.D.
In Four Volumee. New York: M. W.
Dodd. LondoQ : John Snow. 8to. Price
18f.
The anthor is on English baptist minister
who has resided during the last six years in the
United States. HaTing become pastor of a
chnrch in New York, he was favoured there
with acceptance and usefulness ; but the climate
not suiting his constitution, he was disabled by
disease of so serious a character as to require
immediate return to his native land. His
health has improyed, but the propriety of his
attempting to five in America again is doabtful.
In these four volumes are a short piece for
every morning and one for every evening in the
year, the average length of each being about
two PAges. The subjects and the mode of treat-
ing them are decidedly evangelical ; and bebg
in general rather elementary than profound, they
are well adapted to afford pleasure and profit to
plain Christians. Many of them may be nsed
with great advantage at prayer-meetings, and in
other week-day evening services, when instruc-
tive speakers are scarce or when a diversity of
exercises is derired. As a specimen may give
a more correct idea of the character of the
work than mere description, we have given one
in an earlier part of the present number.
The Seven Churches of Asia ; an Exposition
of the Epistles of Christ to the Seven Churches
of Ana Minor ; with a succinct Historical
and Geo^aphical Account of each place and
churdi, lUustratina the Prophetic Announce^
ment concerning them. By the Rev, Samuel
Wills, D.D. EnU>ellished with Engravings,
New York: Dodd. London: Snow. 8vo.
Pp. 868. Price 5s.
A production of the tame author, similar in
^p^'t, bat more elaborate in execution. The
design is ** to interest Chriatiaiifl in the peranl
of what Christ saith to the chordkes, mod psr-
ticularly the young; hoping that, while uey
may find features in it to engage their inquiriag
minds with scripture history, they may also
gain lsstin|^ pront, and, when laying down the
book, expnence that the wocds of Christ htnt
proved to be 'as goads, and us nails fastened hj
masters of assemblies, which are given firom om
shepherd.' " The course pursued by the au^Hr
in reference to each churcn is uniform : firsts bt
gives historical and geographical infermatioa
respecting the place in which the persoas
adaressed resided, referring to both its ancient
and its modem condition; and then this if
followed bv an exe^etical treatise on tht
Saviour's Epistle. W ith the exnUcatorr por-
tions are mingled practical remarks appheablt
to the cases ofexisting churches. The tendencj
is excellent thronchout. Dr. Wills reject! tlie
supposition, which at one time was mote pre.
valent than of late, that these letters were
intended to describe the different sucoeediag
states of the church of Christ, and savs, ** The
churches are real, and their spiritual state is
here really and literally pointed out.*' By the
** angel " be understands ** the minister for the
time being." " The angel of the church hn^"
he says, "corresponds with the person and
office of the officiating minister among the
Jews, called the sheliach tsibbur, whose business
in the synagogue was to read, pray, and teach."
In the title page he has inadvertently counten-
anced the mistake into which many fall of
identifying Asia Minor with proconsular Asia.
The seven churches were all situated in pro-
consular Asia, which is generally intended
when Asia is spoken of in the New Testament,
and which was but one province of the laife
tract of country called Asia Minor.
Practiced Sermons: designed for vacant Con-
gregations and Families, By the Rev.
Albebt Barnes, Philadelphia, First
English Edition, With Additional Sermons.
EAxnbuTi^*. T. m.^ T. C\axk., London:
BRIEF NOTICES.
221
Hnultoo, Aduns, and Co. 16mo. Pp. 443.
Pricc4s.6d.
M disoonnet are jast what they profets to
\t, fkln, earnest, nractical Mrmone. Some of
tkiB art ralnilatcil to aircit and impreM the
neoBTcrtcd; and otheri, to make the Chriitian
kA tha obligationa to holinets and derotedoetfl
ti God QD&r which he ie Uid by the gotpel.
Thow on ''The Bnemiea of the Croat of
Cbirt/' and •'The mle of Chrutianity in
iqEud to Conformity to the World/^ are
opcdally lennUe and good. They jostlv and
Mcibly condemn the members of Christian
diwchei^ who are lovers of gaiety and pleasure,
vkoae delights are in the concert and ball room,
aod whose amnsements and pursuits can scarcely
be distingiuahcd from those of the ungodly
wirld. Aia Tolume may be used with aoTan-
tige by our brethren who supply our Tillage
ititions hot who have not time for study. B.
Lftmm$ ntggeaUd by the Death of Venerable
Pattorg: a Sermon preached at Hanover
Chapdy Peekham, on the Evening of the
Fmneral of the Rev, Wittiam Bengo dolfyer,
D.D^f LL.D., F,A.8., Monday, 16M
Jamtanh 1854. By the Rev. John Mobuon,
D.D., LL.D.« Mtnieter of Trevor Chapd,
BmapAm. London: Ward and Co. 8to.
Pp. ao. Price Is.
CoBparatiTely few of our readers remember
tke iniBanse popularity of Dr. CoUyer during
the fist twenty years of his ministry ; but they
wke do, and who were in a position to form a
jist estimate of him will be delighted with this
sftctionate and truthful discourse. Dr. CoUyer
«ss a TtallT great man, though like other great
own be had some weaknesses which were easily
fiseeraible and unfairly magnified. His dis-
peation, howerer, was remarkably amiable, and
'the preacher has only done him justice in p^oint-
ing out two particulars which distinguished
Urn in his palmiest days : the first, tluit " he
aever* shrank from a full announcement of the
buDliing doctrines of the cross;" the other,
that the poorest of his brethren might always
approach nim, and depend on his readiness to
reader them serrice. " I bear this solemn but
dcHbeiate testimony," says Dr. Morison, *' that
when princes of the blood treated Dr. CoUyer
u if he had been an equal, and the father of
oor beloTcd Queen embraced every opportunity
of showing him favour, he was the most hurabte
aad condocending popular man I ever came in
contact with. It has been said that he was
nio, and no doubt he had the elements of
nnitT in him, as of all other human infirmity ;
but this I wiU say^ that, had those who accused
bim of this mean vice better understood his
ctty and unsutpidous temperament, — how
noch he confided in human beings, — and had
tber been aware of the uniform coodesccnsion
ud humility which marked his private cha*
ncter, they would have resorted to another
plulosophy in interpreting little matters, which
exerted no malign influence upon his feUow
creatures."
Catea of Proteetant Peraecution on the Qm'
tinent, undertaken at the^ instance of thg
Executive Conunittee. for the Vind&caHon
and Promotion of ReUgiout Liberty, recently
Constituted by the Hamburg Conference, with
a Selection of Documents, By the Rev,
T. R. Brooke, B.A., Rector of Avenmg.
And the Rev, Edwabd Steanb, D.D., one
of the Honorary Secretaries of the Conference,
To which are added the Minutes of the Horn-
burg Conference, London : Partridge, Oakey,
and Co. 8vo. Pp. 64.
A thousand copies of this pamphlet have
been kindly given for distribution among bap-
tist ministers, each of whom may have one on
appUcation at the Mission House tiU all are
spent. We trust that our brethren wUl avail
themselves of this privUege very generally ; and
that thousands wiU procure the work through
the bookseUers, in tne ordinary way of trade.
It wUl be read with astonishment both by
members of our own denomination and by
others ; for very few weU informed people even
have any notion of the extent to which baptists
are enduring persecution on the continent of
Europe. The gentlemen whose names are on
the title-page appear to have performed their
work faithfullyuind wisely, and their statements
being the result of inquiiies made in the places
referred to, ma^ be rened on with implicit con-
fidence. Baptists in England may learn from
this publication very important lessons, and
not baptists alone but all who can be induced
to reaa it, whether pious or profane. Some
extracts from it wiU be found in our European
Intelligence.
Christmas at the ] Hall, the' Hero's Grave,
yight Musings, and other Poems. ByT,J.
Terhisctox, AiUhor of '* JFelton Dale,''
&I-C. London : Lonffman. Hull : J. W.
Leng. 8vo. Pp. xui. 196. Cloth. Price
The preface tells'us that ** the author of the
present Tolnme has had for many years an
intense and almost insuperable bias towards
poetical composition;'* and that "this book
waa mainly written, and is issued solely as an
experiment, to sec how far criticism and pnbUc
feeling may adiud^e the ajithor to possess poetic
"lien, if pronerlv
assiduously applied, miglit be capable of pro-
talents, whicl
properly cultivated and
dncing works of a useful character and benendal
tendency.** In such a case, it is a serious
thing to pronounce judgment, lest on the one
hand we should dishearten one whose services
in this department might be valuable, or on the
other hand should encourage a man to devote
his life to the production of harmonious in^
anitics. We have wished therefore to transfer
the cause to a higher tribunal, and have placed
on paee 21 «3 one of the shorter pieces, as a speci-
men, hoping that our readers may thence derive
a just and satisfactory conclusion.
The Protestant in Ireland: in 1853. London :
Seeleys. 1854. l?mo. Pp. viii. 211.
The writer, it appears, went to Ireland in
' August, 1853, with a party whose choice of
Protalant, Persecutions m Switzerland and j Ireland as tbe country they s\iou\d. tvkvX. viia
Germamy, JU^is of an Inoesiiffation into j determined by **the convement aTTang«mtiil ol
^OL. Xrtt. — FOURTH SERIES,
BRIEF NOTICES.
loomU' ticket!.'' The multi of bii own :
atBemlioDi boimer, conitituto ft my nnmll
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tncU, TbcM *ie Ukcn pripcipally fi
A^rt) of tlu liiih Chsirh '"--'-
Monthly TAfannitioa pnbluhed br tbe ume
■odety, Ibc Bcporti of the Iiiib RetbrmitiDn
Sodetjr, the Hci. L.
iccfil
Jonei'e New Re- This ii Jiut lb« book ftir a biith^y or atker
Eoden'i Prognw prcMoL It li MpecJtUj tjipted to jaalb;
aner of the Truth, bat will be mul Kith pleuDn and |mit I7
A lUB £(lttr«i tcitk m laindaeliim
Hev. Jamm Smilk. London : WiDiu
udCo. IBM. ISmo. Pp. 39S. Price
faimstioa in Inluid, Lord
of the ReToroutioii, tbc Btoi
•nd Dr. Dill'i MiMiiei of IreUnd. Ftom tbeee penoni of mi
>ad kindred warcea the autbor uemi to here uodntlandiDi
leTerj'go
him reRKcting the intimacy of the bond of
union which coonecli together tbr weal or WM ^ ^
the dailioiei of the liatet ielaudi, the bancfol tetiptarea, a iliort
charactM of poptry, and the folly of Kippartini '- ■"■ '
Uaynooth, which, nerertheleai. be puKd
through in the dark. Of the eiertioni of Cbri*-
tiaoi not connected with the eetahliihedcharcb
on behalf of Ireland, hcKeoiitoLnow very little j
bat of the importance of each eiettioni he bai
a well founded coaTiclion. " Oufbt we not to
fear," he aiki, " leat Eogland henelf iboald be
e yean. The eye aSecteA At
uid the heart ; and here wciokta
■ — '- "-■ 1 Tlrtdly aal
from th^awel
leecnptioB in vena, aad a
._. ._ „ Jaaatton in »e«e. mataia*
iag freoaratly an illutraliaa, lion Uiton er
erary day lit* cf tb« troth npreoented. Wi
kl, "leetEogl
and degraded by meaoi of sohappy . Cerwi
Inland, it thia neclecied eiitcr be not raiaed ' — '
and proteatanliiea and cTaonliied tkniu^
BnRlub iutramentility P>
The SMiuhiaeafGriuitonn a Sleryfyr Girlt.
Pp.36*. Price 5fi.
Thia ia a limple pleaiing tale. II raTeale
the atrunlingr after light and boline** of a
mind jtwaLencd at acbDoV to the importance of
TBligion. expo ' - ■• ■
iireiigioiia ha
occiuonallT reminded of Qnatlea. It w
iginally publii ■ ' "
Oufbt we not to lale.
It had, asd atill baa, as exteniin
'em ThoiuliU: in Merali, Foliiici, RhealMi,
aad Phihtofhif. Bu JogEFR Hue, .^wltsr
afllu' Ome Htmdrtd Orifimal Jala fit
ChiUrtn." London I AylottandCo. Hua.
Pp.188.
A B. j. MayT jfaiior ([f " loKu" ScAooi A ereat number of oracnlaraa^i)ta,iBa«y of
Ifayt." London: Binna and Goodwin. Soiall ■ "bich ate tme and imporUntj bntwilatna
it at length, by God'i bleei-
ing on pccicTEruiK effort, brought into the
li^y end peace of ■ child of God. It ahowa
Chriaiian kiodnni in the orentaal conreniofl
of the Tarioua memhcri of tlie family, and thna
affbrdi a beautiful illnatration of the motlo,
" A gM-t flnl datlM lie al tame."
It cleTetly eipoaei the Iotc of eidttment and
reliflioui aiaaigation preralent among profeaaing
Cbnatiana. The tketch of " the Gouip Aiding
Society " ia admirable, nnd luggeata an inquiry
ai to the real worth of tbe rebgion of tboK oho
figure at workiDg paitiei and baiaara, and are
BTer ruuning af^cr aomc popnlar prcachFr.
The nnhappy reinlla of auiclimoniouaneas, of
the abaence of aympatby and iotereat in ifai
baimleii plcuurci of nncoQTf rted brothera and
liiten, and of tbe indulgpncc of apiritoal prida
which repela them aaunwortby of conuderation
power. It iiacapitil book for girla.iieleanlly
Onr [uraiie, honoer, ia not quite unqualified.
We object alTonglr to the pbariaaical Irrat-
neot of young chudna ■hacaanol uudentsnd
tbe claims of God on the »bhaib, nhich com-
pel! them to liaten demurely to " Sunday
fem/irt </ nomoi Oalmtri, D.D^ £<LB.
By Ml Som-in-laic, Ihe flee. WiUJUl
Hanka, LL.D. 5ecawf Qaarlttlf FarL
Edinburgh: Conatabic and Co. bandant
Uamiltan, Adami, and Co. ISM.
7%e LandoM Quurtttlg BteioB.
Empi
11. Weiley and hia Critiee.
III. Forbet'a MeDimndnmi h) Irelai^
IV. Cryptwamic Vegetation.
V. Spirit Bappinga and Table Haringa.
TI. Modem and MedieTal HjiFltiie.
VII. SecuLriam : iu Logic and Appeali.
VIII. Fnblic Education.
IX. Utliiinnnlaniem : ill thrratcned Snpre-
meCT in Europe.
X. India under tbe Engliab.
Brief Literary Nuticee.
No.lL Deoembcr, 1S53.
itoriea" about "Tery pood and piaui" people, I. Oriental tNecOTeiy; it*
and carefully eicludei ever^' Bourcc of cIiilJiBh Heenll!.
I from
n Ihe Sundai
implanting in tbe'ir .
ioD cm icajcely iie
irtory of ilfan.
III. Tbe Biitinb and Forticn Bible Society.
IV. Honkieh Uteiaitato.
BRIEF NOTICES.
223
VI. Th« DokM and Caidinals of Guiec.
VIL Alfurd't Greek Testament.
VII [. Antobiograpby.
.IX. Oar Australian Possessions.
Brief Literary Notices.
X0.III. March, 1854.
CmUents,
I. Thierach, aa a Theologian and a Critic.
II. **ailrinncir-
IIL Tbe£ife and Epiitlet of St. Paul.
ly. Tlie Mormona.
y. littioralogy : Its Progresa And Practical
T L iieeent Dfaeoreriea in Palestine.
VIL Jonctiui of the Atlantic and Pacifi6
VUL Richard Watson.
DL Modem Poetry: its Genius and Ten-
X. The Past and Fature of America.
Brief Literary Notices,
ioadon: Partridge, Oakey, and Co. 8to.
PHee
Oir knoarledge of this new quarterly ia
ieiiTcd aolely from these three numbers. Till
^^ received them we were not aware of its
cadsteoce, and we hare not learned from what
iBfty or partiea they emanate. We have not
lad tiwm long enough to ezamtno them
ft^Wghly, but h is erldent that the con*
4wIbM are |nrotc8tants who hold eyangelical
Mtiacnta; it b probable that they are of
£ftrent denominations; and we conjecture
Ihat they hare among them some able Wesleyan
viilcn. There are several articles we should
Ike to read; but we must now go to press, and
ve are not willing to defer our notice of the
work to another month. The titles of the
Articles, which we have transcribed fully, will
Mrttfe our readcn of the general character of
the contents.
BECENT PUBLICATIONS,
flpprthelr.
nciko«ld be nndarUood that laMrtioa in thk li<>tia not •
An« saBoaaeramt : it ezprcun •pprob«tioa of the works
fftaaMnted^— not of eoune extending to «tery particular, but
■a approbation of tlieir fcneral character and tendency.]
WbHaker's Edaeaiional Rogieter, 1854. Contaln-
IH a li«t of the Universities in ttao United King.
4o«, with yariouB particulars concerning them ;
fte Colleges connected with the Church of Kngland,
Ike Boataa Catholies, and rarions Dissenting Bo-
Am ; together with a Complete List of the Founda-
tioB aad Grammar Schools in England and Wales,
vith an account of the iicbolarshipaand Exhibitions
«taefaed to them, *e., &c., drc. Fourth Year of
pabUcation. London .- Joteph WhUakcr, 41, Pall
MvJL l©wo., pp. 247.
Tbe Glasgow Infant School Magazine or Reposi*
tcr^. Second Series. Bj D, Cauoiiib, Master of
the laitlatory Department in the Glasgow Normal
^*miu»rj. Sixth Thousand, with numerous Wood-
Mta. london: Darton and , Co. 24mo., P2>' 3^1*
containing OiHcial I^tunut of Education, iu 1818,
1833, and 1834. Bv Edward Baynks, author of
the History of the Cotton Manufacture. London s
John Snoic. Bco., pp. 48. Price Qd.
The Most Holy Trinity : The Doctrine Illustrated
and ProTcU from the Scriptures. To which is
annexed, Striking Testimonies from the Lives of
Eminent Apostolic and Early Christian Fathen,
and various Notable Primitive Heresies relating
thereto, during the first four Centuries of the Chria-
tian Church. By EeKNazaa Sopkr. London: £<e-
teyt. Bra., pp. 64.
The Ctotenary Services of Bristol Tabernacle,
held November 25th, 1853. Containing a Sermon
by the Rev. J. A. Jambb, and Addresses by the
Revs. G. Smith, Henry Quick, J. Olanville, and Dr.
Beaumont. London: Partridge, Oakty, cmd OG.
lOiao., pp. 150.
Leetures to Young Men. No. I. The Age; fts
Advantages and Temptations. A Leotnre. deliveKd
at Trevor Chapel, Brompton. By John Moaiaoir,
D.D,, LL.D. London: Ward aiid Co. 19iM.,pik
32. PrkeM. "^^
Lectures to Young Men. No. II. The Btble : Its
Conflicts and Triumphs. A Lecture, delivered at
Trevor Chapel, Brompton. By John MoRuaK,
D.D., LL.D, London: Ward and Co. Kino., pp,
32. Price Cd.
Lectures to Young Men. No. III. The Ubbath :
its Claims and Benefits. A Lecture, delivered at
Trevor Chapel, Brompton. By Joun Moauoir, D.p ,
LL.D. London: Uard^and Co. IGiAO., pp. 32.
Price Od.
Lectures to Young Men. No. IV. The ^nday
School : its Position and Prospects. A Leetare,
delivered at Trevor Chapel, Brompton. By John
MoRisoN, D.D., LL.D. London: Ward and Co.
lOMiO., pp. 33. Price 6d.
The National Debt : Should the Revenues of the
Church be applied towards its Extinction ? Bv B.
Baksr. Lortdvn: Jlouhton and {^oneman. Bro.t
ip. 36.
The British and Foreign Evangelical lleflew.
No. VIII., March, 1854. Contents: I. Father Paul
Sarpi. II. Modem Apologetics. III. Modem Ca-
ricatures of Evangelical Religion. IV. Education
in the High Schools of Germany. V. The Psalmody
of the Reformation. VI The Englinh Liturgy and
Litufglcal Hefomi. VII. The Census Returns on
Religious Worship in England and Wales. VlII.
Sir William Hamilton's " Discuseions "—His Reply
to the British and Foreigii Evangelical Review.
JX. Critical NoticcH. Edinburgh: Johnstone and
Il'Mxiti', 8 ••o.,i)i>. 230. Price 3s. Od.
Edutttion beat PromoUd by Perfect Freedom
^ bf 8tMl9 Madowmentg, with an Appendix
;/
The Eclectic Review. Mareh, 1854. Contents :
I. Donjamin Disraeli : A Literanr and Politieal
Biography. II. Theory of Human Food. III. Lord
HoUand's Memoirs of the Whig Party. V. Sanitary
Farming. VI. St. John's Search of BeautV. VII.
Christianity and its Modem Assailants. VlII. Ihc
Caucasus and the Country between the Enxlae and
the Caspian. Brief Notices, Review of the Month,
Literary Intelligence, Ac. Lv7idon: Wai-dand Co,
8vo. Price Is. 9d.
The Christian Treasury: Containing ConttlbTiUotva
Arom Ministers and Members 0! \ar\oxia V.v«xv%«\\ca\
Denominations. March, 1854. £diifibur\]K: JoKiv-
itomami HunUr. 8ro., pp. 4Q. PTic< 5<.l.
INTELLIGENCE.
««'"■ tls^i:
Chare bci.
Miui.lMl.
m?«:
Bi3.pt!Kd in
«c
23
9
I
7
'"3
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24
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IG
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i»
10
8
3S
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12
lie
3
S
73
880
878
451
M
dO
797
114
287
3-2
S49
180
47fi
439
9fi
lOS
'815
m
448
339
51
437
496
135
106
608
107
15
32
2!(3
87
14
133
2
37
473
294
235
28
34
397
B7
212
2e
27a
128
7
240
246
70
1D3
770
280
288
9
251
55
240
341
89
314
106
17
22
6i
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16
"'3
173
61
62
6
101
12
14
3
IB
"65
52
4
IS
84
38
5
46
5
35
81
16
8
69
6
"13
3585
537
35
644
20
77
257
5175
2753
2423
449
167
4839
631
599
301
1377
B2U
T„ril.».
I-.™-.
MafYlflBd
Maw York ....
3208
2217
21
18S2
98
2663
4608
684
262
622!)
303
102
wiLn«^";" "::::;
Total
481
12
170
12B
3
6
9659
330
96
1803
1173
17
71
274
150
2700
6S5»
194
130
918
906
15
77
131
200
2250
2!
66,7flB
1805
1272
2119
■"19
Badih PranniM .
Anli-Miarion BBptlstj
S«Taith Day BspliM
DkdpiM".::: ::::::::
797
16,273
11,079
1357
'
_
AMKRIGAN IKTSLLiaSNCE.
B4PTIST 00LLEOB8 IN THB UNITED STATES.
enitjr,
>>llege,
College,
College,
>llege,
ftmij,
lUcg^
It College,
«e,
efritjTy
Icfe^
Uege,
'enity,
hge.
t Lewisburgy
ren College^
f Rocfaeeter,
iTenitj,
College,
LoctUon.
ProTidence, B, J.
Hamilton, N. Y.
Waterraie, Me.
Wadiingtoii, D. C.
Georgetown^ Kj.
Richmondi Va.
Granyille^ Ohio.
Ftafieldy Ga.
Upper Alton, 111.
Wake Forest, N. C.
ProntTtown, Va.
MurfreesboTo', Tenn.
SCaiion, Ala.
Franklin, la.
Independence, Texas.
McGnimlle, N. Y.
Lewisbuig, Pa.
Liberty, Mo.
Rochester, N. Y. ]
Oregon Gij.
Greenville, 8. C.
Clinton, Miss.
Sumner Co., Tenn.
Fretldiiits. FeondMl.
Francis Wajland,D.D.;LL.D. 1764
Stephen W. Tajlor, LUO.
Joel S. Baoon, D.D.
D. R. Ounpbell, LL.D.
Robert Rjland, D.D.
Rer. Jeremiah Hall| A.M.
John L. Dagg, D J).
N. N. Wood, D.D.
John B. White, A.M.
J. H. Eaton, LL.D.
Henry Talbiid, A.M.
SOas Bailey, D.D.
Rufhs C. BorlesoD, A.M.
Howard Malcom, D.D.
R. W. Thomas^ A.M.
M. B. Anderson, A.M .
George C Chandler, A.M.
James C. Forman, AJf.
0. J. Fisk, A.M.
1819
18S0
1821
1838
1882
1882
1888
18S5
1889
1840
1841
1844
1848
1848
1848
1849
1880
1860
1851
1851
1851
BAPTIST THIOLOGICAL INSTITUTIONS IN THB UlTITBD STATM.
^Madison Univ.,
xm Theol. Sem.,
K>I. Institution,
si. Seminary,
eol. Seminary,
p. Theol. Insti.,
Howard Col.,
Theol. Sem.,
lieol. Seminary,
Hieol. Institn.,
Hamilton, N. Y.
Fairfiix,Vt
Newton Centre, Masi.
Penfield, Ga.
Greenville, S. C.
Covington, Ky.
Marion, Ala.
Kalamazoo, Mich.
Rochester, N. Y.
Cincinnati, Ohio.
8<nlor Ttottmon.
George W. Eaton, D.D.
Eli B. Smith, D.D.
Henry J. Ripley, D J).
John L. Dagg, D.D.
J. C. Fnrman, A.M.
Samuel W. Lynd, D.D.
Henry Talbird, A.M.
J. A. B. Stone, A.M.
Thomas J. Conant, D.D.
1820
1825
1826
1888
1885
1840
1848
1846
1850
1861
le endowment of the above-named institutions, more than 1,600,000 dollars have
ibed within the past six yeari^ the greater part of which has been collected and
lie whole number of instructors connected with them is 164^ — ^pupils over 2600.
graduated over 4,000 students. Their libraries contain more than 120/)00
n to the above collegiate and theological institntions, there are in the United
!e number of seminaries and academies chartered, and endowed more or less
baptist associations and communities. An imperfect list of these gives the
rty-two chartered female colleges, seminaries, &&, and thniy-fonr academies for
ih separate departments for male and female pupils. A Ml list firom all the
considerably increase this number. These are distinct from thft mudk Vboi^
ehoalg, which are atrictiy mdifiduaX property.
AMEBICAK INTELLIQEHCK.
Hon. Geo. N. Uriegs, LL.U., of Man.,
PwBdenl; Hon. Ira ifnms, LL.U., of N. Y,.
ChaiimBlt of the Hoard of Maaogen ; Rqv.
Solomon Peck, D.D., Foroiffn Secrelarj ;
R«T. EJward Bright, D.D„ Home 8«ri:tiiry;
Hr. BJchaiil E. Eddy, Trnuurer. Ktiuton-
r Itoomo, 33, Sameiwt Street, llcntan.
The annual meeting of the Bowd of
Hanagen and of ifae Union inu held In
Albany, N. Y., blaj l^-SG, 1853. SW life-
menbers were in attendance.
The recei|jta (hini all •onrat, for the year
ending March SIM, were 134,113 Jollnn,
17 centg, and the expenditures 135,344 dol
Ian, :
The
onthlj i
of the
Minionnr)' Mogaiinc was 5,700 copies, and
of the Macedonian, 36,500,
The number oF miuioni is 19, embrnclni^
8B stations and It) out-stations, besidei 40]
CIS of stated preaching in Gemmnj and
ce. Connected with the missions are
64 misaionarieg, of whom 60 are pieaclicre ;
■nd there are GO female asiitanls. Tlic
number of native preachers and assistant! it
206. Total of mlsaionaries and nsaislanta
connected with the mliisiDni, 336. There
are 131 churchei, havinx an eitimated mrm-
b«ihipofU,250, of which about 1,200 were
added by baptism the past year. The number
irfschoolsis HI, including 24 buarding-schools,
with 1,900 pupils.
The annual meeting in 18S1 will be held.
Mar 2ath, in Philadelphia, Pa. Itev. S.
Bailey, D.D., of la., has been appointed tu
preach the annual sermon, Ket. Kdn'.ird
Lathrop, of N. Y., alternate. The Executive
Committee was authoriied to expend 1GO,OOU
dollars during the present year.
^aiBICAN OlpridT IIOMB HJ8SI0N SOUETV.
Hon. Isaac Dans, LL.D., Vresident ; Her.
B. M, Hill, D,D., Conciponding Seeieliiry ;
Rot, J. R. Stone, Assistant Secretary ; C. J.
Uartin, Treasurer. The Home Mission
Roonii are No. 354, Broom St., New York.
Tlie twenty-fint anniversarv w.TS held at
Troy, N. Y., May 13-15, 1853. The lolnl
of recdpis, including balance from farmer
! 61,470 dollan 66 ""
il totlint of one m^nfor'^lIC years.
he miaisonuiicd report Ibe baptism of
?5 persons, the otguniulion of 59 churches,
"-1 oniinBlion of ,10 ministers. Twelre
of wonlii,i liaie been completed, bdI
in progress of building.
Preudent, Rev. J. H. Xennard ; Sccrel»
ries. Rev. W. Shadracli, Rev. J. N. Brown.
The tnenty-nintli (including the anBIT(^
sinea of tin Baptist Gencnl Trut Society)
annual meeting was held in PbiLadelpUtf,
May 4-6, 1053. The receipts of the ynr
from all sources 43.404 dollars, 8D cenU; the
eipendilnres 4.1,302 dollan, 13 cents: Of
the receipts, '25,699 dollars, 59 centa, hare
been from sala of mercbondiae i 3,758 dol-
lars, 56 cents, from donations for general
purposes; S,nSO dulian, 6 cents, for colpor-
teur fund; I,S7I dollan, 18 cents, fbrbuildiof
The iocrenie in the ralae of stock, boofcf,
stereotype plates, and engmvingB for tb*
year, was 4,1(69 dolUrJ, 31 cents; and the
total amount of assets is 65,772 doIlDi^ S
cents, showing a gain over tb* valnsttion af
the last year of 5,201 dollars, 61 ceula.
Tlie whole number of publication* in the
Society's catalogue is now 406, of which 174
are bound volumes, in English, German, and
French. Of the tracts, \S9 are English, IS
Gerniiin, 3 French, and 10 children's tracts.
Of the new issuea of the Society there have
been publislied during the year, 179,000
copies; of older irauvs, 333,700; making the
total number of publications for the year,
432,700. Theec publications contnfaied
4,300,000 octavo pagee ;— 3,705,000 dood*'
ehno; 10,233,000 lUmo.; IGO.OUO 32mo.)
1,072,000 4amo.; making b lot.ii issue of
19,678,800 pngc.4. Nearly 3,000,000 pagei
of tracts were also jntnted and diitribafed
during the year.
r of
I the
the employment of the Society the wM vear
is 179.
The misHionarlce have been distribnled ns
fallows: in Canada West, 2; Grand Li^nio
Stations, Canada East, 6; Pennsyivania, 3;
Delaware, 3 ; Ohio, 2 ; Michigan, 9 ; Indiana,
35; Illinois, 33; Wisconiin, 36 j Iowa, 32;
Hinneaota, 4 ; Oregon 3; Cnljbmla, 3; New
- Mexico, 4. Beaidea whom, nine collecting
^enla have been employed tlie whole or a
poitian of the year.
Tie number nt states and territoTic* occu-
jiied is 13. The number of stations ud otit-
This Society, which h
the I'ubUentLon Society, was organized May
6th, 1853. Ita object is to collect ami pre-
serve all " raanuKriplS| penod'w^s, bdJ
liooks," relating to baptist history, biegra-
pliy, &c., und to publish such historical and
antlqaarian works as tho fntcrests of the
denomination mav demand. Ila oflioeTI OK:
-President, Rev. \Vm. R, Williams, D.D.,
of New York; Vice Preadents, Rev. John
M. Peck, DD., III., Rev. Will mm Hague,
D.D„ N. J., Rev. Baron Stow, D.D., TSam.,
Rev. B. B. C. Howell, D.D., Va. ; Serratary,
Horatio G. Jones, jun., Esq., Pa.; Treasurer,
Rev. B. R. Loiley, 113, Arch St., Philadel-
phia, Pa.
Tenu tA nivn\Vrr4in^,«n* Mtwi ^ci j'enr.
AMERICAN INTELLIGENCE.
227
JJCCKICAN IKB VOBIXail BIBLE SOCXBTT.
Rer. B. T. Welcb, D.D., Preudent ; Rev.
Rofu Babcock, D.D., Corresponding Secre-
tiiry ; Nathan C. Piatt, Eiq., Treasurer.
WAt House, 115, Nasiiau Street.
Receipts 44,215 dollars 84 cents. Foreign
appropriations for the year: — to Missionary
Union, 10,500 dollars; for Scripture distribu-
tkm, and evangelising purposes in Gehnany,
faj Mr. Oncken, 9,871 dollars; Southern
Fiance, by Dr. Devon, 80 dollars; Orissa, by
Bev. Dr. Sutton, 1,000 dollars; Italian Scrip-
tnrcfl, through Rev. Dr. Winslow, 245 dol-
lus; per O^man colporteur in Canada, 176
dollars; for Chinese Scripture distribution in
Gsnton, 500 dollars ; Baptist Missionaries in
Calcutta, for Scriptures in Bengal and San-
scrit, 1,500 dollars. Total, 23,872 dollars.
^>e total of foreign appropriations since
Oe organisation of the Society, is 262,833
dollars.
IXEBICAN BIBLE UMOX.
The third anniversarv was held Oct. 7, 9,
185X Receipts, 2U,7b» dollars 50 cents;
impaid snbscnptions, 61,746 dollars. Presi-
dent, Rev. Spencer H. Cone, D.D.; Corre-
spoBdiMg Secretary, William H. Wyckoff;
TieaBorer, William Colgate,— Office, 850,
Broome Street, New York. Expended for
tiie reviaon of English Scriptures, 5,279 dol-
lars ; Spanish Scriptures, 747 dollnrs, 49
cents; French Scriptures, 702 dollnis, 43
cvnts; Siamese New Testament, 1,000 del- '
lam; Bengal, Sanscrit, and Armenian Scrip- ;
tn»f, 1,000 dollars.
flOUTHEBH 'baptist C0NVENTI05.
The fourth biennial meeting of the Con-
Tention was held at Bnltiniore, Mnnland,
Hay 13, 14, 1853. Rev. li. H. C. Ilowell,
D.DVof Richmond, Virginia, President.
FoREicar XIi^ion Doard. — Uev. K. B. C.
Howell, D.D., President; Rev. James B.
Taylor, Corresponding Secretary; Archibald
Thomas, Esq., Treasurer. OiHcc, Richmond,
Virginia. Receipts, 21,4.38 dollars, 45 ccnti*.
12,000 copies of the Home and Foreign
Journal arc circulated monthly. Afwions,
^China, two stations and one out-station,
eight male and six female missionaries, and
tiro assistants, one boarding, and five day-
ecbools and chapels. Identified with the
African missions in I^bcria, there are thirteen
iUtions, nineteen missicmurics and teachers,
and eleven day-schools, with about 400
Kholan. Three stations uro propose*] in
Central Africa, to be occupie<l by six mia-
Bonaiici^ four of whom are already secured.
Summary. — Stations and out-stnt ions, nine-
teen; missionaries and assistants, thirty-nine; '
ichools, setenteen ; scholars, 4H0 ; churches, .
fourteen ; with a membcrbliip of 044. /
DoMttnc Mi&sjoy BojHD,-~Jlcr, J, IL j
De Votie, President; Rev. Jos. Walker,
Corresponding Secretary ; Wm. Hombuckle,
Treasurer. Office, Marion, Ala. Receipts,
18,074 dollars, 47 cents. The number of
missionaries employed is 77, who baptized
during the year 642 persons, constituted 21
churches, commenced the erection of 17
meeting-houses, and completed 13 others.
Bible Board. — Rev. Samuel Baker,
D.D., President; Rev. Wm. C. Buck, Corre-
sponding Secretary; C. A. Fuller, Treasurer.
Receipts, 8,078 dollars, 86 cents. Office,
Nashville, Tenn.
Southern Baptist Publication Society.
—This Society held its sixth annual meeting
at Atlanta, Ga., April, 1853. James IHipper,
Esq., President; Rev. E. T. Winkler, Corre-
sponding Secretary; A. C, Smith, Esq., Trea-
surer. Office, Charleston, S. C. Permanent
l\ind, 6,613 dollars; subscriptions unpaid,
9,575 dollars, annual sales from the Deposit-
ory, 21,000 dolhtrs.
AMBRICAH INDIAN MISSION ASSOCIATION.
Hon. T. G. Blewitt, of Blississippi, Presi-
dent; Rev. S. L. Helm, Corresponding Secre-
tary ; Charles S. Tucker, Treasurer. Office,
Louisville, Kentucky. The tenth annual
meeting was held in Louisville, Ky., May,
1853. Receipts, 14,030 dollars, 53 cent8.
Summary. — Missions, 4; stations, six; out-
stations, ten; missionaries nnd assistants,
twenty-five ; churches, twenty-two ; baptisms,
146; communicants, about 1,500.
AMERICAN BAPTIST I'REE MISSION SOriKTV.
The tenth anniversary was held, June Ist,
in Utica, N. Y.
Rev. A. L. Post, President; Rev. W.
Walker, Corresponding Secretary ; George
Curtias, Treasurer. Office, Utica, N. Y. Re-
ceipts, 7,^86 dollars 0 cents ; total expendi-
tures, 6,644 dollars, 84 cents.
NEW ENGLAND SADDATH-SCHOOL UKION.
Hon. Charles Thurber, LL.D., President ;
Rev. Alfred Colburn, Corresponding Secre*
tary ; Asa Wilhur, Treasurer. Depository,
No. 70, Comhill, Boston. Nine now books
nnd eiglitecn reprints have been isf*ued during
the year. Receipts for the year, 1 ,783 dol-
lars; disbursements, 1,720 dollars.
"The Young Reaper," a Sunday school
journal, is publibhcd montlily.
GERMAN MISSION SOCIETY OF THE MISSISSIPPI
VALLEY.
William AI. M'Pherson, President ; S. B.
Johnson, Corres]K>ndinK Secretary ; D. A.
Spuulding, Treasurer. Office, St. Louis, Mo.
Tho third annual meeting was held in St.
Louis, Mo., Nov. olli, 18'i'2. The annual
sermon was prcnched by JU'v. II, G. Weston,
of St. Louis. MissionaricH \\(vnq \)«ieii «wv
tiuncil in Illinois, Miseouri, &c.
KUROPEAN INTELLIGENCE.
EUROPE.
Lad nmnier, at the conference held st
Hem Hombuigh, a eommittee w«i formed
of which the Earl of Shafleebury wai preei-
deot fbr the vindidtion and pTomotian of
lellgioui libeitr. At Ihe requot of thM
committee, the ReT. T. B- Brooke and the
UcT. Dr. Steone viiited manr of the placea
in wllieh peraecution had been eiperiencad,
with a new to leriPr the alleged facta, to
obtain ftitther ioformBtioii, and to eipica
the qropnthj of the comniittee with the
|ier«*aited.
The report which thej preeented hu been
pnbli^ed and deaerre* univenal attontion;
the following ore B few brief extract!.
" In tlii* dtj, formerlj the aajlum of
numj of the expatriated Engliah reformen,
■ltd ander a republican gavemment, one of
the moit Bagnnt of all the iniUncv* of
intolennce luid taken pliice into which we
were communoned lo inquire. The Kate-
nent ve had lecdied wai to the eiFect, that
the Rer. Ferdinand Buea, paalor of the
baptift congregation, ofler haling acted in
that cspiicilj for twelre monthi, waf, on the
lit of Haf, 1BS2, nunmoned befbni the
authoritiet, and, by a lummaij proceii, after
being thrown into prieon, and detained there
from Saturda; afternoon tQl Hondaj mom.
ing, marched to the frontien hy gendaimee,
under aentence of banishment from the
n for Ufe."
"We '
9 told (
all t
formily with the declaration of Dr. Furrer,
that in Zurich there waa fiill lolciation for
■It relipoiu Kct*; and intelligent penoni
with whom we converaed exprened atnmg
incredulity of our itatementi until thej
tbund them verified by the leeult of our
inquiries. Nor could we Icam that the
expulnon of Mr. Buei was founded upon
any law. It ecemi to have been an aibitnu-y
priiceeding on the part of the police author-
itiea, wbo, in the ewe of penoni not natirce
of the canton, are inTcHed with liirge dii-
cretionary powen."
" In the town of HilburghauKn, fomierlj
the capital of the Saxon duchy of tbiit name,
which i) now united with the duchy of Saie
Meiningen, ii a small bnpUil coDgregation,
not having a leaident paalor, but forming a
brsneh of the bapliit church w Hersfeld, in
Beaae Cusel, under the superintendence of
Hr. Beyebach, a baptist mtssionory atalioned
there. They are luffcring under severe
restiictioni, so much to that a decree has
been iuueil by the supreme goiemnii
abaolutely prohibiting their meetings, t
dirciiiatiDD of tracts and the adminiiitiati
of lie McrainenU; interdicting the iiMti
their pastor, and nil^ecUng by name tke
chief person among them to a apecifitd
penalty if he recelTes him into his hontCi
These prohibitions are enforced by Snci or
impriionment, and the msgiitntet and gm-
darmes are charged to watch figilaotly
against any inftactioa of tliem, and to lay
immediate information, if any audi am
occur, Before the state attorney. We aiw
some of theas persecuted people, an^
received from them wch an account of the
manner in which they ileallhily hold tbdr
■nembliea for Divine waisbip, aa itrangly
reminded us of umilai scenes and etckl*
related in the religiooi hlitoiy of oar own
country. On one onwon, after haray
administeted the ordinanca of baptism, IImu
pasttn had a narrow escape &<Hii being a^
tured by the police; and his little Sou war*
scattered without being able, as they had ia-
tendedj^to celebrate the Lord's supper. "
II is not only by the police that they art
hataawd. " Popular malice has been stirred
up sgainst them, and thai, we regi^ to Hy,
by two clergymen who live in the town, and
are jointly conductors of a low paper, entitlad
■Dorfkin^en Zeitung,' in which these ^odly
people are held up to contempt and ridicnl^
and the passions of the populace are eicitad
against them. Their windows have bees
broken by missiles, and, recently, aame sf
the baser sort aaembled before the boose <f
one of them, nnd taking his wood, kindled ■
large fire with it, to the danger of Us
premises, in which they burnt the tract* tliat
he had diitributed. "
In an interview with the miniitei oftbt
interior, Mr. Oberlander, the deputation
been adopted solely on religioui grounds, oc
troublesome. " To this, he replied, ' i
ail. ' He believed them to be very good
people, except that they would hold their
own views on religious subjects, and act upon
"lathis Electorate the intolennce is, if
possible, still greater than in the preceding
case. All relijnous meetinga and minfttaud
functions are rigorously interdicted to the
bapUsIs, and they are kept in a state of
constant apprehension and alarm. "
" We felt it lo be our duty to go to Casael,
and endeavour lo obtain an interview with
the supreme government; and to this atep we
were also strongly urged by our snaring
friends, who were willing to hope better
results from it than we fear are likely to be
" HeMa being under martial law, it
appeared desirable that ¥re should see the
military as welt as the civil aathoritiea, On
)ju{iunng at, Vh* Miwutcvwm, we tautti that
EUROPEAN INTELLIGENCE.
2S9
t cabioet council was to asBemble at ten
oVlock, which would prevent our obtaining
an audience with the prime minister before
one. In the meantime, therefore, wo waited
upon General Schirmer, the commander-in-
chief. He received us with great urbanity;
but on undentanding our businesB, declared
bii inability to render us any aaaistance, or
iadecd to enter into communication with us
rapecting it. He was, he taid, only the
executive power, and could not in anyway
mterfere, especially as the matter related to
the church; such affairs were under the
control of the minister, to whom he referred
HI. We withdrew, thanking him for his
politeness^ and repaired to the office of the
btter.
The prime minister of Hesse Cassel, at the
nnsent time, is his excellency John Daniel
Louis Frederic Hassenpflug. The reception
ve met with from this gentleman formed a
Mriking contrast to that with which we had
JBsK been honoured by the commander-in-
chief; and we cannot characterise his manners
I towards us otherwise than by saying that
I they were extremely rude and ungentle-
F manly. We again used, as our introduction,
I the letter of Sir A. Malet; but he treated it
with marked disrespect; a circumstance which
ve felt to be the more offensive, as electoral
Bene is one of the governments to which
that minister is accredited. Having read it,
be said curtly, that he should pay no more
stlention to a deputation bringing such a
letter, than he should to any ordinary
tarellera. This was the first sentence he
sddressed to us, and it could not, of course,
&il to make its proper impression, fore-
shadowing with no little distinctness the
rabsequent contcmptuousness with which wc
were treated. As to the object of our visit
he continued), he wished us to understand
at the baptists should not be tolerated in
Hessia. We asked if this hostility to them
had a personal origin, if they were not
pesceable subjects, or if they improperly
meddled with politics { He replied, by no
means; it rested entirely upon ecclesiasticil
ressons. We inquired if we were, therefore,
to understand that no religious liberty would
be allowed to persons dissenting from the
church of the state. He answered tlint he
voold not say what might be the case if
otber evangelical sects should arise, but
certainly the baptists should have none.
We disclumed for them all connexion both
in their principles and historically with the
inabaptists of Munstcr. This disclaimer he
sUowed might be just in relation to the
English baptists, but he denied its applicii-
tion to those of Germany, We rejoined thiit
the committee by which wc were deputed
vnuld not throw their shield over them, if \
tbey were not persons of good moral charac-
ter. It might be so, he said, but that was
I net enough; the Turks ware a moral people,
I rei, Xr/L^ FOVKTB 9MRJM8.
t
And the Turks, we answered, are tolerated
in our country. He replied, with a sneer,
such things might do for England, but would
not suit Hessia. Wc inquired, if the law
which we had with us, and which we showed
him, applied to the baptists. This was the
constitution given by the elector in 1848.
He threw the paper violently from him, and
said, with evident anger, this is of no force
now ; and be then pointed our attention to a
law of the present year, which annulled it.
We further inquired, if we might entertain
the hope that the present restrictions would
be removed, when martial law terminated.
To this he replied, that he could not say
what might be done then, adding emphatic-
ally, but assuredly, they would not have the
baptists in Hessia.
*' Through the whole conversation Mr.
Hassenpflug manifested great irritation and
impatience. ' We admired the quiet equa-
nimity with which Mr. Lehmann translated
to us the waspish sentences in which the
baptists were denounced, and we confess to
the feeling of a sense of strong provocation
which it required something more than
philosophy to repress. ''
MECKLENBURG SCHWERIH.
''On the morning of the 24th of February
last, three officers 'presented themselves at
the house (St Mr. Wegener, the baptist
missionary residing there, bringing with them
a search warrant. Having made their per-
quisition, they took away with them a num-
ber of books, the church records and seal,
the communion plate, and several private
letters. The next morning they came again
and repeated the search; boxes and cupboards
were ransacked, and about a thousand re-
ligious tracts, eight bibles, and a quantity of
other books, among which were Baxter's
Saints' Rest, Bunynn*s Pilgrim's Progress
and Holy War, and Memoirs of Mrs. Judson,
were packed in baskets brought for the pur-
pose and carried off. In the afternoon of
the same day, Mr. Wegener was cited before
the authorities, and told by them that they
were acting in what they had done under
instructions from the highest quarters; that he
and his congregation were not acknowledged
by the stJtte, and would not be permitted to
celebrate divine worship, and that he ought
to obey the laws and not act in violation of
them. The missionary replied, that he had
always lived as a good subject, and had
honoured the magistrates; that neither ho nor
his friends hud ever spoken or dune anything
against the government; that they created no
disturbance, but worshipped God peaceably;
and that their only wish was to make the
p;ospel known among their fellow-crcatues
Ue was finally told that there was only one
alternative, submission or emigration, and
was then dismissed. On the l9tU of l/l«cv
he was apprehended and AenteT\ce<\. lo to>M-
tso
BUROPEAN INTBLLiaifiNOS.
teen daji' ImpriioBmeiit. e? ery other day on
bre«d and water, for tiBving Bdminiitered
Christian ordinancea.
** About the same time another penon in
the neighbouring town of Eldena, of the
name of Weding, waa lummoned befcre the
judicial court of Grabow for not hairing
broBght hif infant to be bajptised. He was
ordered to take it for baptism within a week,
under a penalty of twentj-llTe dollars, or a
ibrtn]ght*ii imprisonment.
** Another person from Kom was at the
same thne, and bj the same court, com-
manded to provide his child with a Lutheran
catechism within three dajs, or pay « fine of
ten dollars. "
''Since onr return," saj tlie deputation,
'' Dr. Stcane has received a letter from Mr.
Wegener, dated Ludwigslusl, October 19, in
which he sayi^ that on the Uth an officer of
justice came to him fVom the minister to say
that an execution would be put into his house
fbr the costs of the last proceeding against
him, amounting to something more than
serenteen dollars, and that he must proceed
to take an inventory of his effects. ' But
where/ said he, ' are they ! Your things are
already gona ; your oow is ioldi what shall I
take now !* I replied that he must take my
mfe and children ; for if I was deprived of
every thing else, I should havp nothing with
whl(^ to support them. The man looked
perplexed, but said he must execute his com-
mission, painfUl as it might be to him. * He
knew,* he remarked, 'and the authorities
knew that I was a good and peaceful citizen,
and it would be well,' he continued, ' if all
the inhabitants of the place led such a life as
I did. They (the officers) would lay no
hands on me, unless they were forced to do
so by the ministry; and every one^s fiuth was
certainly a matter between God and his own
conscience.' Finding that there were no
articles of flimiture of any value left, the
officer was about to set down the house, when
he was told there was still a pig and a goat,
and that he must take them. These worda^
Hr. Wegener sajrs, coming flrom his wife,
quite overcame the man. ' Your cow is
gone/ he exclaimed, ' and will you now part
with your pig and your soatt' and the man
wept bitterly, adding, 'how is it possible!'
' In Jimc of last year/ Mr. Wegener adds,
' my silver watch and a polished bureau were
seized for six dollan^ for costs of trial and
eleven dayis^ imprisonment at Grabow ; this
year, the cow, the pig, and the soat, the last
necessaries in my house, on which we and
other brethren and sisters who have lodged
with us have lived fbr the last year. May
they be an offering to the Lord, who has
commanded us for his sake to leave father,
and mother, and wife, and children, and
houses, and lands, and promised that we
ihall receive a hundredfold in this life, and in
ihe world to come if/e eveilastlng."
In an interview with the lIlnlBter oiJia^
tiee and of Eeclesiastieal afRdra, they in-
quired if there was any other ground ef
complaint against th« baptiita. ^ Ut repUsd
none whatever. He said also that he penoa-
ally knew some of them, and rejected diMi
for their excellent character, aad that Iw
believed they were generally aineere Chrii*
tians, ' to whom (he added) I can cordially
extend the hand of Christum fellowship, m
partakers with me of the tme Ihhh ot the
gospel, as I wish to do to all real believst^"
We rejofaied that, in that ease, we wtn filled
with surprise at his avowed Judgmeat tktt
they ought not to be tolerated, and marvelisd
how he could direct measures to he taken hi
the suppression of their worship. He Sfr
swered that the law must be eofoiead, and
that they could not allow'seets to spnad in
Mecklenburg."
" We then referred to the ref^isal of Iks
marriage rite to baptists, and inquired if ks
was cognizant of the &ct He answered that
he was, that he knew there were many esaii
of the kind, and that it was the anavoidahls^
and he thought the proper consequence e(
their leaving the Lutheran church, fbr it was
unreasonable to expect that, having left %
they should still be permitted to enjoy hs
privileges. We remarked that we r^gard^d
It rather fhmi a social point of view, undv
which aspect it constituted a moat seiiopi
grievance, and might lead to greater evUs;
and that we hoped a remedy w<mld be fband,
either by allowing baptists and other dlsKBt-
ers, if there were any, to be married by tfcsir
own ministers, or by making marriage a dfil
rite, to be performed by a civil Ibnctiomay.
And this latter alternative we sust^bied hj
saying, that however desirable it might be to
have the marriage contract associated with
religious observances, vet protestants iMid
never, like the Romanisti^ advanced it inka
a sacrament, or even regarded it as in itself s
part of religion ; and that this wa^ now the
law in England, where formerly, aa in Meck-
lenburg, none but the established clergy
could perform the rite.
"To this he replied, first, that it cooU
never be conceded to the baptists to he mar
ricd bv their own ministers, fbr the law did
not admit that they had any ministers; on
the contrary, they were totally proscribed
And secondly, that, though Hiarriage osf'
tainly was not a sacrament, it was a rel^gioni
rite, and its perfbrmance pertained to the
church, and so it was regarded by Luthei
and all Lutherans. As to the example ol
England, he should be very sorry to see i1
followed in Germany, and ho thought thai
with us the consequences would be dxeadftiL
** We remarked that if these were the opi-
nions of German statesmen and govemmenti^
we fesred the case of the baptists was hope-
less. He said it was lo. and repeated, 'no-
lh\np^ is \«»ll tox iVvvBv W to emigrate.**
i« for loiiie time past exinting in our
Y, hafe sought by public addresses
9 diitribiition of tracts to gain adhe-
ind that the emisaries of this sect
rea dared to dispense the holy sacra-
and we, being resolfed that this sect
wed to public as well as ecclesiastical
ball not continue to pervert the minds
nbjectSy and rmding that the warnings
:lergy hare been of no andl, do make
Uowing decree, founded upon the
I Ordmance of the year 1614, as fol-
The local aathoritiei are prohibited
lantinq a permiaaion of rendence to
ssionanet <^the beptistf.
Should such foreign missionaries sc-
or without permission remain in the
f, they are to be arrested and impri-
tat the first offence for one month, for
dbaeqnent offence three months.
If baptistf who are natiree of the
r hold conrenticles or meetings for
• woiihip, they shall be imprisoned
nth or twoy according as the meeting
» held privataly or in public Fo-
I boldhig saeh meetings are liable to
lUimeiit fai clause 2.
Whoerer allows such meetings to be
his house, but does not himself con-
, ahall snfier imprisonment fbr fourteen
Any penon, whether a natlre or a
sr, who sells or distributes baptist
ihiall be liable to an imprisonment of
n days fbr each offence. A foreigner
bi addition the penalty in clause 2.
di of thift kind are to be sent to our
B^ttt.
jailer we were permitted to receire visits
from our friends Our prison was over the
gate of the town, and our singing was heard
in the street, and attracted much notice, to
that our imprisonment and the cause of it
became all the more known as the oonie-
qnence, and people were led by it to inquiry
and to the word of God. On the 2$ih of
March we were restored to liberty.
<'0n the 11th of May, fbur of the iiiteiw
were cast into prison. My wifi was one of
them, with an infant in her arms only fanx
months old ; and the wifc of another brother,
with an infimt only six weeks old. Like the
brethren, they spent much of their time in
reading, and at first in singing also ) bnt thii
was afterwards forbidden, and the jailer wm
commanded to take awar all their books
from ihem except the bible. They sttffined
much, especially the infimts^ from cold."
In addition to his imprisonment, a fine was
inflicted upon Mr. Tecklenburg for rsfosing
to take his hifant to be baptised; and hk
goods were seised fbr it* This proceeding
created a great sensation in the town.
Among the documents presented with thSi
report are: —
Declantion that the within-named persons
had been sentenced to one month's imprison*
ment, October S, 1862, and had nndsrgODe
that punishment
Order to Tecklenbnig'to take his inlknt to
be baptised, under a jmialty of five doUaz%
January 24, 1868.
Sentence on Tecklenburg to pay the fine
of five dollars above mentioned, and a fitfther
penalty if he refuses to obey the order within
eight days, with costs, February 25, 1853.
Order to seize Tecklenburg's furniture][for
23S
HOME INTBLLIGSNOB.
by the magiftrate of the towDi the pastor is
■trictlj forbidden to administer the sacra-
ments of baptism and the Lord's supper, and
to hold religious meetings, under pain of
imprisonment and hard labour, in the prison
of Plassenburg. Householders are warned
by public advertisement, not to suffer such
meetings to be held in their houses ; and
different members of the church, and among
them the pastoi's wife, are threatened by
name, if they attend any such meetings, with
severe visitation by the police."
8CHLBSWIG AND HOLSTEIV.
•* We wore informed at Hamburg, that
strict orders had for some tune past been
issued in these duchies, interdicting assem-
blies for religious worship, and the sale or
distribution of religious books and tracts by
the baptists. Different persons, members of
the baptist community, have been imprisoned
on bread and water. We brought away with
us a document, which had just been issued
from Copenhagen, sealed with the king's
seal, the purport of which is, the refusal of a
petition which had been transmitted to him
by a person of the name of Schlesier, his
infe, and two other persons, praying that the
sentence passed upon them might be re-
pealed. The circumstances are these. On
the 28th of March last, the above mentioned
Schlesier, accompanied by his wife and a
friend, accepted an invitation to dine with a
Mrs. Seeman, n widow living at Schaltz, in
the duchy of Schleswig. Before dinner,
Schlesier read aloud a sermon from Dr.
Krummacher's ' Elisha;' and while they were
sitting at table the police entered, deckred it
to be a religious meeting, and took down
their names. They were summoned before
the authorities, and mulct in fines of different
amounts, and in default of payment, were
ordered to be imprisoned on bread and water.
Against this sentence they petitioned the king
of Denmark, but their petition has been re-
jected, and they were then, when we were at
Hambuig, expecting daily to be apprehended
and oonunitteid to jail."
HOME.
ft
BUCKINGniM.
The Rev. E. Johnson of the Baptist Col-
lege, Bradford, having accepted the unani-
mous invitation of the baptist church, Buck-
ingham, entered upon his pastoral labours,
February 19th, with the cheering prospect of
increasing usefulness in his Master's cause.
[STOOUMBSB.
*
The Rev. G. T. Pike, having leceived an
affectionate and unanimous invitation to the
Dostorate from the baptist church at Stogum-
&ei> Am acceded to the request of the breth-
ren, and commenced his ttated labours on
the first sabbath in March.
BOLTON.
The Rev. J. J. Owen of Sabden has ac-
cepted the cordial and unanimous invitation
to the pastorate of the baptist church meet-
ing in iloor Lane chapel, intending to com-
mence his labours March 26th.
WITHINaTON, nBBBFOBl>SHlBC.
Mr. Moore, late of Whitebrook, Mon-
mouthshire, having accepted the invitation of
the particular baptist church at Whitestone
chapel, has commenced his stated labours
there.
BIRKENHEAD, CHESHIBE.
The Rev. W. H. Bonner, kte of Keppel
Street, Russell Square, has accepted the
unanimous invitation of the church at Birken-
head to become their pastor, and hopes to
commence his labours in this capacity on the
second Lord's day in this month.
SILENDINE KOOK.
The Rev. J. Stock, having received a unani-
mous invitation to become the second classi-
cal tutor at Horton College, Bradford, and
having decided to remain with the people of
his chaige, the church and congregation held
a meeting on Wednesday evening, March 8th,
for the purpose of presenting a testimonial of
their esteem and respect, and of thdr joy at
the decision to which he had come to eontinue
with them. About two hundred and fifty
persons partook of tea in the vestry, after
which they adjourned to the chapeL Wm.
Shaw, Esq., of Bottom Hall, senior deacon of
the church, occupied the chair, and congratu-
lated the meeting on the auspicious circum-
stances under which they were met. Mr.
John Haigh of Quarmby then read an
interesting statement of the history of the
church during Mr. Stock's pastorate, which
commenced on the 21st of May, 1848, and
of their present condition. The chairman
next ^presented the testimonial, which con-
sisted of two handsome purses, one containing
eighty sovereigns for Mr. Stock, and the
other twenty sovereigns for Mrs. Stock. The
purses were worked by two young ladies,
members of the church. The formal cere-
mony of presentation having been gone
through, Mr. Stock responded in a very
solemn and impressive address, explanatory
of the reasons which had induced him to
decide to remain amongst them, and expres-
sive of his ardent desires for their increased
spintxxal pToaperity,
HOME INTELLIQENOE
We an infoimcd that the Ber. J. Robin-
tDa, brother of our late mitnoiiBrj at Dacca,
and for scTctal jeaia putar of the church at
Gidton, Narlhunploiuhin, ii al praeent dis-
cogged, and residing at Emiworth.^Hiati.
The •ecretai)' of the Baptist Home Mii-
noaarj Sodety for Scotland, chiefly in the
Higblaadi and iaianda, hai requested us to
saj that Mr. Williun Qnut, miMonar)' at
GnntowD, bai kindly undertaken the journej
on briialf of the society into the north of
En^ud, and from Yorkihire to Oxford.
The committee enmeally commend him and
the cause which he ndiocate* to the kindaeis
■ad Uberality of their friends in England,
vbcM aid in years past is gntefullf acknow-
by passing resolutions, ur^ng the dissenting
bodies throughout the country, and dissenten
generally, to unite in bringing to bear upon
the goTcminent and the llousc of Commons
al] Uie influence they can command for the
attainment of thdr object. They assert that
the Exclusion in question Tiolalea the prind-
ple of religious liberty, and operates to the
serioui injury of ditsenten, who are thereby
depriTed of laluablo educational &dlities,
are disqualified for the occupancy of many
pnblic posts, and are shut out fcom many
social advantages. Parliament being about
to legislate with a view to n more complete
deielupmcnt of the eilucnlional resources of
the universities, and their adaptation to th«
present wants of the people, the time has
come when, in their judgment, the remocal
of this giierance should be impemtircly
demanded.
The committee of the Society for tho
Ijbention of Religion from State Patronage
sad Control invited a large number of their
mfuCDtial snpporteis to a toirit on Wednea-
dsy the 6th of March, at the WfaittiDgton
dab, London. The intentions of the com-
nittee in respect to parliamentary action, to
preparation for the next general election, and
to means for turning to account the gratifying
revdationa of the census, were explained to
the meeting, and it was resolved that to carry
OQ opeiationi with vigour, an eflbrt should at
nee be made to raise the Society's income
to £5,000 by subKriplions pledged for three
years. Lists were accordingly put into cir-
eolation, and in a few minutes it was
sanounoed, amid great cheering, that, in-
doding sami announced at a previous mirfe,
nearly £800 had been subscribed. The
committee intend forthwith ainuiging for
similar eoteitainments in most of the large
A memorial, signed by more' than one
faondred members of the House of Commons,
beluding both churchmen^end dissenters, has
been piraented to Lord John Russell, pren-
iag upon him the opening of the Universities
lo the public without distinction of sect or
need, and it is undentood that the support
to he given to ministers in respect to their
neasnre of Univeruty Reform, by at leait
some of the aubscriben to this document, will
depend on the coune taken by the govem-
Bent. The members who have thus moved
are likely to be well supported out nf doon,
the eaecutire committee of the Sot:Jtly for
Ike UbenrtioD of Religion from State Patroji-
ttmACcBUtiiluriBftouadctllhekeT-noU, i
The Rev. Jesse Hobion has resigned the
pastorale of the church assembling in Salter's
Hall Chapel, Canon Street.
RECENT DEATHS.
Mr. Alcock, baving been dismissed from
the baptist church at Stroud, entered on the
pastoral office, in the year 1{)30, at Sandy
Lane, Wiltshire, Thence he removed to
Berwick SL John's, and arterwardi, in 1844,
to Farley, nenr Chriilchurch, in llsmpshire.
Here he endured repeated family bereave-
ments, and other heavy trials. He died at
Chriitchureb, on Lord's day, February 5th,
in his siity-third year, after many weeka'
illness and much bodily suflering. "I saw
him,'' says the Rev. Joseph Fletcher of
Christchurch, "nearly every day for^ some
weeks before his dealb. lie wni much
esteemed by all who knew him in this town.
Since he took up his residence here, after
retiring from Parley, he was accustomed to
attend upon my ministry, and was in ftllow-
sliip with our church. Though much
troubled in mind at various times during his
lastillnes^ his end was perfect pence."
Although a notice of the removal of Mr.
Bailey has already appeared in this periodi-
cal, it seemi to be due to the memory of the
dead, BB well as sanctioned by a time-
honoured DtMervance, briefly to gather up
such prominent points of character as are
cherished in the recollection of those who
knew him best, and place them, side by side
with the mementos of useful Uvea that b&se
been clironicled in t^ese (a^et (oi l.'Vie \Ut.
half centurj'.
2U
nOME INTBLLIQSNOE.
The most diftinguiihlng featnre of his
Christian life, unquestionably, was his dero-
lion to the house q{ God. For the ancient
chapel in E^le Street, its suceessive paston^
its office be^eri^ its jmembert, for its very
walls, he cherished an habitual and most
ardent affection.
Gradually rising, as one early association
after another was swept awny, from simple
memb«Bhip to fill the imfiortant post of
senior deacon, and that during several
months, while destitute of a minister, it oonld
never 1^ said that he had the disposition to
"lord OTer God's heritage" the power en-
trusted to him. From the first day of his
association with this people to the last, the
poor, and such as rather conceal than intrude
their wants, found in him at all times an
easily-accessible and sympathizing friend;
and he had the pleasure to receive, more
than once, an unanimous expression of con-
fidence from the church meetings over which
it became his duty to preside, tn him we
bad an ineamation, so to speaki of the words
of the ancient bard : *' Lord, I have loved
the habitation of thy house and the place
where thine honour dwelleth." And tlierc are
many besides the numbers who paid him the
last tribute of respect, who know that this
text, in this instance, is not wantonly or pre-
sumptuously applied.
The unsolicited testimonials to his worth
that have been recnred by his family, though
yaluable and most gmtifying in themselres,
are doubly so when considered as unbought
and truthful witnesses, from) quarters little
suspected, of the dignity and superiority of a
consistent Christian life. Firm and un-
flhiching in his denominational peculiarities,
he was never a bigot, but was pririleged,
dtiring the latter part of his life, especially
when enfeebled by illness, to enjoy the fViend-
ship of the rector of the parish in which he
resided for so many years, and in which he
had honourably served nearly all the paro-
chial offices. To those visits, with those of
his own minister, and the attentions of friends,
he never referred but with pleasure — they
were so many bright beams in the sunset oif
his life, and shed a holy lustre on its very
close.
His patient acquiescence and child-like
conformity to every arrangement that was
recommended by medical men or others, was
worthy of imitation. One long standing
habit after another was interdicted ) the busi-
ness of the Baptist Fund (hi which he always
took peculiar delight) prohibited, but no
word of murmur or resistance ever escaped
his lips— a more than human power was
inanii^tly tutoring him, weaning him fh>m
Mrthj subduing every inclination, and recon-
dling him to every painful arrangement made
on his behalf, rendering his last days, if not
hh most naefa], at least his most holy, realiz-
^S tbe^ state predicted by the piophei,
'< Thou wilt keep hitt in perfsct peace, whose
mind is stayed on thee."
Into the exemplary nature of his ooiyugal
affection, and the sanctity of his family
circle, with its thousand self-denying merno^
ries, it is no province of such a notice as this
to enter, but of his complete and perfect
mastery of the last enemy, those who knew
him best can speak and think with certainty
and satisfaction. He was accustomed habi-
tually, to speak of his death as an event that
would probablv be sudden, and in a little
pocket-book that he always carried, were
found the following lines which he repeated,
indeed, to one of bis fiunily the week before
the end came*. —
''Andwheal'nltodie
' Receive me,* I'll ery,
|FoT Jem hsth^lovsd ma»
1 MBDOt tell why.
" Bat this I can find.
We two aro to joined.
Ho can't be in glory
And leave me behind."
His ihvonrite readings were the Gospels
and the Pilgrim's Progress. Over the pieta-
resque descriptions of the hmd of Bettlab,
and the summonses to cross the river, be
would lovo to linger, and the glorj of the
welcome when the dark waters were putd
would always powerfully affect him. On tbe
occasion of his last attack but one, before
consciousness had left him, obeerviiig the
anxiety of the doctors as to the fasue of the
seizure impending but inevitable, he said
with a dignity of which the trusting Christian
surely is alone capable, " I am not afhdd.**
And though when the f post from tlie edes-
tial city" brought the ** note" for him, it was
not possible for him to add to the history of
an active life any words of dying confidence,
we know he slept peacefully, and will sleep
on till the resurrection of the just.
Hits. NOTT.
Died on Tuesday, Nov. 15, 1853, Frances,
daughter of the late Mr. Samuel Downing,
and wife of the Rev. Clement Nott of
Sutton in Ashfleld, Nottinghamshire, after a
brief illness of three days.
Mrs. Nott had been united to her now
bereaved husband about tWenty-fbur yean.
During the whole of this period, as well as
for many years previonsly, one fixed and
uniform course of pre-eminent piety distin-
guished and adorned her character. From a
child A peculiar tenderness of feeling, com-
bined with an assiduous disposition to pro-
mote the happiness and Interests of others,
marked her spirit, and for the czerc^ of
these amiable traits of character ample
opportunities were afforded and scrupulously
employed in after life. Fragile and delicate in
\ cou^totioiifYvct cnutVv>T\&wece however often
HOME INTELLIGENCE.
236
impeded by indimritlon ; itill in spirit she
nerer flagged. Whether in health or ncknen
Ikcre waa the aame untiring and devoted
aoUdtnde fyt tboie around her, and eepecialljr
lor Imt aged and honoured parents. These
she ailectionatelj watched over and tended
doling iMr later 4eyi» end at length fol-
loved aofvowingf bnt not without hope, to
the verge of the tomb. Two years subse-
quently to these events she was united in
marriage to the writer of these lines ; and if
ever woman fulfilled the duties of a relation
to dear with pre-eminent fidelity, prudence,
and affeeiion. they were so fulfilled by her.
Trials and difficulties at times would neces-
flwily arise ^nd cast their shadows acrois her
path, but these were never met with a mur-
mur, or regarded as though some strange
thing bad happened. On tne contrary, they
were viewed as inseparable links in (he great
chain of providence, or as a part of that
needed discipline with which an all-wise God
sees fit to exercise all his children ; and
hence, whether of a personal or relative cha-
ncter, they were borne with exemplary
pttience until brighter scenes arose. At
fhsft period her religious impresiions com-
BCBced, or by what means they were pro-
dneed mad matiiied» no note is preserved to
iidiMite. We only know that though during
that period of life in which the fioscinations of
the world ura apt to exert their most baneful
iiflQenee^ she was (though for a time peculi-
srly czpoaed to such influence) alike pre-
serted flcom corruptness both of sentiment
sad of practice. There is evidence also that,
shoot the year 1820, she nnd her revered
Bothor sat down at the table of the Lord
together, and that including the peziod be-
hn and after her connexion with the church
Older the pastoral care of her esteemed
brother-in-law, the Bev. Thomas Roome
iodependent) she laboured assiduously in
the sabbath school for the long space of
■xteen yean. Nor can it be otherwise than
in^tifying to know that there are many
individuals who still cherish the kindest re-
membrance of her indefktigable and devoted
exertions to promote their spiritual and
•tema] interests. Providential events however
nbsequently transpired which led to the
removal of her brother from a pastorate of
thirty-seven years to another important j
sphere of action ; and these again led to her
ovn ultimate separation from the indepcnd- :
eat and to her union with the baptist church
orer which her husband presided in the same
town. And here, without intending to con- '
Hj the slightest reflection upon the church ;
ihe had left, ^e was often wont to say she
hsd found a peculiarly happy home. Cor-
disUy and aflSectionately welcomed into their
midst, she as affectionately redprocated their
kmdness, and at once identified herself with
all thor interests, and to the end of her truly /
Christian career derated all her energies to I
the promotion of their peace and prosperity.
She could not it is true fulfil all that was in
her heart, but if true Christian sympathy,
fervent and unceasing prayer, judicious
counsel, and consistency of character, are of
any avail, then had the church the fbll
benefit of all these; and if vigour of body
had been equal to vigour of mind, that
additional advantage had been realised too.
But, as already intimated, possessing a pecu-
liarly sensitive mind, and by no means a
robust constitution, not only would her
physical activities seem to come short of the
energies of others, but at times her piety
assumed somewhat of a morbid cast, ^nd
then, to a casual observer, its purity would
appear to be dimmed by an oppressiveness
bordering upon gloom and despondency, yet
to those who knew her intimately and could
read the inner characteristics of her spirit,
there were still seen prominently inscribed
thereon, supreme love to Christ, intense de-
votion to his cause, holy deadness to the
world and a jealous concern for the honour
and glory of her Lord. The spirit was
willing, the flesh tdont was weak. In truth
it may be added that to honour the Saviour
herself, hnd to see him honoured by others,
ever affbrded her the highest gratification,
and tended more than any other event to
disperse the gloom and scatter the doubts
which would occasionally gather around her
spirit. Remarkable indeed as it may appear
yet such was the fact, no matter how de-
pressed herself, there was always the placid
smile, the cheering word, the felt sympathy,
and the warm expression of Christian kind-
ness ready to be evinced towards others, and
especially towards the young convert, the
timid inquirer, and the poor and afflicted of
the Saviour's flock. No marvel that thus
loving she should be loved in return ; this is
the love that begets love, and which never
fails of its reward. In stating tho fact that
Mrs. Nott's temperament was peculiariy
susceptive, and that as a consequence she at
times became depressed and seemed as one
^* walking in daricness and having no light."
yet it ought in justice to be observed that the
only ci^t induced by this state of feeling
was to lead her nearer to God, and to the
cultivation of a more earnest and persevering
suit at a throne of grace for the vouchsafe-
ment of that illuminating and consolatory
influence of the divine Spirit by which alone
her '^ peace could flow as a river, and her
righteousness as the waves of the sea."
For some years past Mrs. Nott's health
had suffered much at times from dyspeptic
affections ; but in the spring of last year a
more serious attack than any previous one,
arising from the same cause, had well nigh
brought her to the grave. Mercifully how-
ever for the sufferer the disease ^\«\de^ \o
the skilfully applied TemeduX meaaxoca
adopted, and at the ejipiTation ol tom^ eM^X.
HOME [KTKLLiaBNC£.
m niDo wMlot ■ mlontiDn lo decidedly
iimirored lieallli ajipcared to have been
eBecleJ. Her apirila atvt this dIk usumed
a maie plastic and quiet tone, her bodilj
■trcDfith became more vigoraua, and to all
ha frieiidi, with thii twofoJd reaiucitatioa of
life, there fecmed to open up a itrong ground
of hnpe lliut many happy days of cheerful
intercourae were in re»cr«B for their mutual
enjoyment; but the hope* thua excited and
fondly cheriahed »ere doomed to a apcedy
and fatal blight. He who neth not ai auu
ieeth, and juitgeth not ai roan judgelh, wir
tbe effect of hia own hand in tlic rapidly
ripening fruit which bung pendent on thia
delicate branch uf the true vine, and in
wiadom and mercy doubllen molved to
houae it aafely where, beyond the reach of
alt future nlormg and tcmpeilB, It might wave
beneath an unclouded alij' and flouiiah in
immortal bloom. Accordingly but a com-
paratively ihnrt time eiap^ before the
hand of affliction waa again laid upon her;
and ai the aymptomi of this renewed attack
were precisely timilar to thote of the preced-
ing one it aoon became evident that the
proitrate form could not long hold out under
•oiforful an oaaaull ; and h it proved, for
within three daya, dcapite of all that human
■kilt and kindneaa could detiae, life had fled,
and Ihere only a« the imoge of one that
aleepeth lay the helpleu form of her whom
it is no eiaggemtion lo my, that the walked
the eaitb 111 one who watched and longed for
heaven. " The Master cometh and calleth
for thee," wo believe waa an announcement
that created no Bucpriie ; her lamp wag
trimmed, her light was burning, and she had
only lo die and enter into the joy of her
Lord.
We are aware that to many what ia
leriDed a dying teatimony ia often devoutly
deaiied, and the eager inquiry ia, in the
event of death, How did he die) What
evidence was given that future happinea
is realiaed? If in the inatance before
ua a aimilar inquiry ii made, we can only
■ay that, with the exception of a few
ludd momenta, the whole of which were
filled up with the moat devout and eomeat I
breathing* for the monifiotation of her Sav- ,
iour's love and aympnthelic remembrance of
her in her trying hour, no opportunity waa
afforded for the eihibilion of any auch
testimony. But with unfeigned satufiirtian
we can add that in her case none woi
needed. Life and not death waa hev loudett
and truest chraoicler. Thia indeed had been
"an epiille of Cbriat known and read" by
all who knew her.
Died, on Saturday the 1th of March, at
Gnat Elliiyhani, Norfolk, aged 76 yean, the ,
Jhr. C. Habiher, who, for nearly thirly-Kiea
ycen, wai Uw raapcctcd paal«r of tfaa l»ptut
church in that village, which he icngned in
184*2 from the premature infirmitiea of age.
Hia end wna peace, dying, in hia own lui-
guage, " rating on the boaom of Jeana." Hii
funeral eetmon waa preached on Lord'i day
the ISth, to a large congregation, by the pre-
aent partor the Rei. J. Cragg, between whom
and tlie deceaaed an uninterrupted uaeUent
Christian feeling had prevailed.
On Thundiy, Man:h 3nd, at WindiMtar,
Hants, whilit on a viiit to her daaghlcTi
after a long and painful illnea, borne with
much Giristion patience, Mary Ann, the
bt'loved wife of Joieph Sanden, Eaq., of
Sutherland Square, Walworth, and eldat
daughter of Runell Ponlifei, Esq., of Trinity
S([uare, Soulhwotk, in the fiGth year of bel
■B, WI1.LI1M GOODIIDaE.
In the year I7S0, Mr. John Ooodiite
having aetlled in a farm at Bliawortta, in tha
county of Northampton, was Inought niidv
the minirtry of Mr. William Heighloo, pa*-
tor of the baptist church at Roade, who
preached at Btisworth on sabbath and week-
day evenings. In 17E3, Mr. Heighton bap-
tiied and received him into the church at
Itoodc. His son William waa bom in 17S1-
He was brought up in the fear of God ; and
in 1807, he also waa bapliied by Ht.
Heighton, and added to the church of which
his father wni a member.
The church at Bliiworth having Bepanll*!
from the church at Koade, in the year lfl2ti,
with the cordial content of their fanner aad
much-loved poitor, Mr. John Goodridge and
hi* son William were unanimously choaen to
the deacon's office, which they filled willl
fiiithfutnets and honour.
The aubject of this notice poawaed a
strong bodily constitution, and enjoyed unin-
terrupted health for many yean ; but beins
rather corpulent, bis inflnnities increoaed
towards the close of hia life, and a littls
more than two ycara ago he retired from
active employment, and woi confined Crom
the house of God by severe illness.
About noon on Friday, January 13tb, ha
requested lo be lifted out of bod oa uaoal,
when, on its being perceived that he leaned
heavily, he was laid back, and without a
struggle or a aigh he departed this life. His
choiHcter waa marked by sincerity nnd humi-
lity- His resolutions and plana were formed
delibeiutely; but when farmed, hi* decaaioiia
were unalterable. He was a cheoflil Mp-
portet of tlie cauN of Christ.
CORRESPONDENCE.
vaax ■BsrBOTino i
I OBOIK i
Dkui Sib, — Will j-ou give m in jour neil
inimber of the Baptiit M^aiine, a little
KCQont of the Idtin and Qieeli chuicheat
il thi* time when thej tre w often men-
tioaed by Dame, it ii Toiing not to know
ibether they are catholic oi proteMant, fimm
^t thB; (pning, and Kb en thej fint
qipearad in tha irorld. I lee the Eaipenir
VicboUa itatea hia obligationg to Iheoi, th&t
MM jtan ago the Greek church introduced
thic ftith into bis dominiana, but I really
UicTe not ooa balf of the Engliah people
buw whether the RuisiRiig are idolstera or
ut. Do giiB ui a nice article that will ex-
fhtn the tnatttf, I will aniwer for ili being
■Ratable. A. B ,C.
Dujiig the dsrk^Bgea HTeral
noM between the eaMam and uie weawm
■H^-hf . lome relating to doctrinal queUioni
W Doie to the lupremBcy of the Raman lee.
U lai|lh lAei aereiBl partial recondliatjona,
rtich all proTsd tnuuienl, (hey foimally
MMntad. the two paitie) mulually eicom-
_ each other and reciprocating
of animoaily. The ipirit of Chrlg-
timitf wai not perceptible on either aide;
lb> biihop of Rome oai the head of tlie
Itio taction and the patriarch of Conatan-
dBsple of the Greek, and if the latter hdi
Bo( aa completely a pope aa the former, it
*abecauaebewaamtraiaedby the authority
tt tbe Greek emperor.
The leading article of (he Snt number of
lit London Quaiterty Review, recently
pnUkhed, ia on the Christian population of
ttwTnrkiah empire, and it contnina nmong
Mhet obaerrationi the following, which will
poWbly be intereating at the present
"In aome reapecta, the Gieck Church haa
■at, io formally and otEciBllyaa the church of
Borne, prepounded error, because ah e has not
WadriTentoitby the antagouiam of truth. Id
■tk raw the germ of the error is then in an
ndareloped state, a practice rather than a
(ksaiT; in other cases, circumatancea force it
iau Bttetance. Then, the doctrine of Iran-
■Aibiiliatiiin was not formally acknowledged
nd defined in (he Greek confeenona of faith I
ntil 1672; yet it had preTailed in principle
hnthe days of Chrysottom. There ia no I
nek txprcsB Pelagianism as in the articles ,
nftlie Council of Trent; yet the doctrines of |
Bn't ruined and lost condition, of the grdce
stGod in Jmus Christ, end of juitificBtiiin by
&iUi, are as little felt or understood, and as
mcticolly set aude, aa they can be in the
'•tiean or at liajaootb. Thej ha\e no
statues or imagea of the Saints; but they
carry picture- warship further than the most
superatitiouB Roman Ca^olicai St. Nicholaain
limestone would be a scandal, but St. Nieholaa
in oil is a bearer and an answerer of prayer.
Pretended mimcle* are a matter of daily
occurrence, says Hartley ; and it is so easy to
be canonised, that beg(^ ask for alms with
the pious ejaculation: ' May your lather be
saintedr Marriage is only forbidden to
monks and prelates, not to the common
pariah priests, which ia nn immenae advantage
oier Romanism; so that auricular confession
is not productive of so great enormities as in
the Utter system; hut it is not the Icaa a
substitution of man's absalulion Ibr God's, a
meansof deceiving souls and of lowering the
moral standard of the whole population; for
un agunst God and man can be conjured
away by whtspeting^it into the priestVesr, and
lergnmgao
9 Uttle ]i
e called
The Greek Church came i_._
contact with the spirit of the Reformation
early in the serenteenth century, in the
person of the celebrated patriarch, Cyril
Lucus, and, in 1636, he fell a victim to his
pious dTorts. Only twenty-five yearsago, it
was the boost of the Greek clergy diat they
had never interdicted the diffusion of the
scriptures in the vulgar tongue; but they do so
now, because a few of their people have begun
to read them. The liturgies are in (he old
Greek and the old Sclavonic; and ideas of
magical virtue are attached to the repetition
of the mere sound, though not underatood by
the people. Mo bigh intellect or moral
qualifications are required for admission to
the priesthood; but the slightest physical
imperfection would be nn insuperable
difficulty, and the canditote for holy orders
who has the misfortune to loee a tooth mutt
give up his pretensions (o the sacred ofhcel
Perjury is common ; and people who swear
felselj on Ihe name of Chnat without scruple,
will not do BO on the name of some more
respected saint. There are two ftit-days in
the week, numerous apecisi faa(^ and four
Lenta, so that more than half the days of the
year are faal-daya; and this religion of
arbitrary eitemal perfonnnnces is set so high
above the external laws of right and wrong,
that many a poor superstitious wretch will
shed a fellow-creature'a blood without
remorse, but be horror-gtruck al the thought
of violating b fast. Finally, the greatfeature
of the eastern as well aa the western apostasy, is
the eiceaaive adoration of the blessed Virgin.
The yenmings of the heart after a human
mediator all-powerful in heaven are turned
away from Him who wept at the grave of
Lazarus, and naked H» ai»c\p\es' *Yt^^*'it*
m (he gardon of G elbscniane . T;\i« WWe
238
CORRESPONDENCE.
child's first prayer is this: ' On thee I repose
.'ill my hope. Mother of Gofl, save me!'
The adult is taiiglit to sny, ' Amidst all the
horrowB of life, to whom can I flee for refuge
but to thee, 0 holy virgin ** And again:
' Mny we love thee with all our heart and
Boul und mind and strength, and never swerve
front thy commandments!' And, when the
last scene is over, and the body is committed
to the grave, tlie officiating priest cries aloud,
* By thee, 0 holy Virgin, we are raised from
earth to heaven, having thrown off the cor-
ruption of death.' We are speaking of the
Greek religion here chiefly with reference to
its influence upon tlie temporal condition of
those who profess it; but enough has been
■aid to show that, even in this respect, nothing
can bo expected from it. There is no
principle of national regeneration hid within
it; there can be no amalgamation between
it and the increasing intelligence of the nation.
Knowledge can only make the Greek an
infidel, and it is rapidly doing so already
among the best-instructe<I classes. The |
absence of some of the evils with which we :
find fault in liomanism, instead of being a
symptom of superiority, is merely the con-
sequence of the Greek churches representing
a phase of Ciiris^ian history, anterior to
that represented by Rome. There have been
three great periods in the history of the
Church, which may be called, respectively,
the imperial, the feudal, and the modern. \
The transitions between those periods were I
each of them marked by a great schism; and
the Greek church has remained a fossilized
specimen of the imperial phase, as is the
Roman of the feudal.
"In 1589, the Czar ;Feodor Ivanovitch
obtained from the patriarch of Constantinople
the recognition of the separate jurisdiction of
the patriarch of Moscow, thus securing the
independence of the Russian church, without
the perils and inconveniences of schism. In
1702, Peter the Great took the more decisive
step of proclaiming himself head of the
national church. The union of supreme
religious and civil authority in one person
was^inot only, tis the most simple and natural
sort of Theocracy, suited to the imperfect
culture of the Russian people; it was also, in
a great measure, prepared by the traditions
of the Greek church itself; for patriarchs had
been learning the lesson of subordination^
while popes had been practising that of
supremacy. However, that same tendency
to confound the religious and national ch.i-
racters, which made the Czar's usurpation
possible within his own territories, has rendered
it of- less importance with respect to other
]>opulations of the same confession. The
Greek has not that urgent anxiety for the
union of all his co-religionbts under one
chief, which set the pope at the head of the
Ronjan catholic hierarchy. The three
millions of Austrian Greeks look up to the
patriarch of Carlowits as their only religious
head on earth. The great majority of the
Russians acknowledge the Czar in the same
chanicter. We say 'majority ;' for five millions
of Starowers, or 'old believers/ ditaent stoutlj
from the doctrine of imperial supremacr, and
call Peter the Great, ' Antichrirt.' ' The
archbishopric of Athens haa lately been
raised to supreme independent jurisdiction
over emancipated Greece, with a Holy Synod
of its own ; and the thirteen millions of the
Greek church still under Turkish rule bow
to the spiritual sceptre of the ' cecumenical
patriarch,' without accusing their brethren
of schism, but also without feeling as impi«ae4
or attnicted as might have been expected br
the pretensions of an imperial patnarch. it
is only in Russia itself^ and among the lower
orden, that the person of the Czar is viewed
with such religious veneration as the champion
of the cause of God and of the orthodox
church. Hence ho lias been driven to
Btniggle for religious influence among the
Greeks of Turkey, not so much in his
theocratic character, as by intrigues of detail,
from matters of the internal adminntiation
of some petty convent, to the nomination of
the patriarch, or the use of his ^tronage.
Those intrigues provoked the Hatti-dierif of
1 836, which reserved to the Sultan the rigl\t
of confirming or revoking all nominations to
episcopal sees, made by the patriarch of the
Holy Synod. At the same time, to make
amends for this stretch of authority, it was
promised that no acting Bishop should be
deposed by the Turkish ministers arbitrarily,
or without prior advice of the Holy Synod,
The practical purpose of Prince Menschlkofl's
famous mission would seem to be the trans-
ferring from the Sultan to the Czar the
authority the latter had begun to exercise
over the ecclesiastical organization of his
Christian subjects. At least, this is the
interpretation which wo are inclined to put
upon that innocent diplomatic phrase, ' the
guaranteeing the immnnities of the Greek
church.' "
The anti-christian character of the religion
of the Russians appears obviously in the
national catechism. In the Sunday School
Teachers' Magazine for March^ a writer con-
versant with the subject says : —
*• While the professors of the Greek fiiith
in Russia are the most superstitious of the
nations of Europe, they are the most heed-
less and contemptuous of their religious
chiefs. While the people repeat in their
catechisms that the emperor is the vicegerent
of God, a synod, presided over by a lieu-
tenant-general, decides upon ecclesiastical
aflairs. The priests are paid their stipendi
from the public treasury ; they receive rank
according to military routine, and, officiating
at the altar, they are decorated with the
insignia of the military orden. This priest-
hood, teaching the nation that the will of the
EDITORIAL POSTSORltT.
230
emperor is the only law, the only means by
which tbev can be blameless in this world, or
sand in the next, are also used'to admhiister
to the enormous mass of men constituting the
armv of Russia the oath to extend its iron-
tier ! The following extracts from the
'Russian Catechism' ^1 verify these re-
marks:-
** * Q. dow is the authority of the emperor
to be considered in reference' to the spirit of
Christianity? — A* As proceeding immediately
from God.
** * Q. What duties does religion teach us,
ihe humble subjects of his Majesty, the
Emperor of Rusoa, to practise towards him ?
^^. Wonhip, obedience, fidelity, the pay-
ment of taxea^ service, love, and prayer ; the
whole being comprised in the words worship
and fideUty.
*' ' Q. Wherein does this worship connst,
snd how should it be manifested? — A, By
the molt unquallfiedl reverence in words,
gestures, demeanour, thoughts, and actions.
"* Q. Wnat kind of ob^cnce do wc owe
Mm \^A, An entire, passive, and unbounded
obedienee in every pomt of view.
**' Q. In what consists the fidelity we 'owe
to the emperor \ — A, In executing his com-
mends inoit rieorons]^ without examination ;
fai pcribnning tne duties he reouires fit)m us,
sod in doing everything willingly without
ninmaring.
« ' Q. Wnat are the supematurally revealed
molives )br this worship (of the emperor)} —
i. Hie supematurally revealed motives are,
that the emperor is the vicegerent and minis-
ter of God, to execute the <&vinc commands;
snd, consequently, disobedience to the em-
peror IB identified with disobedience to God
iiimself; that God will reward us in the
world to come for the worship and obedience
we render the emperor, and punish us severely
to all eternity should wo disobey or neglect
to worship him. Moreover, Qod commands
in to love and obey, from the inmost recesses
of the heart, every authority, and particularly
Ibe emperor; not from worliily consideration,
but from apptchenuon of the final judgment.
**Q. What books prescribe these duties?
—4. The New and Old Testaments, and
particularlir the i?8alm8, Gospels, and Apos-
tolic fepislles.
** * Q. What examples confirm this doc-
trine!— A, The example of Jesus Christ
Idmself, who lived and died in allegiance to
the emperor of Rome, and respectfully sub-
letted to the judgment which condemned
Him to death.'
" In the printing of the catechism, the words
'God' and the *Kxperor' arc printed in
lar|e letters ; the name of ' Christ ' in small.
This was the catechism that the Roman
catholic Polish children were constrained to
Warn, and bv which constraint the treaty of
Vienna is wholly violated, even hstd. it been
pRsened in ali other nepecta.
• "If nnvthing can be worse than the
Popery of llome, is it not a system like this ? "
To ihe Editor of ifie Daptitt Magazine,
Dear Sir, — Some time since you inserted
my request for " a few reasons cither for or
against CHiristians attending concerts." Your
correspondents did not ftivour me with a
reply ; but 1 should be obliged by your allow-
ing me again to introduce the subject by
proposing the four following questions: —
I. Is music in itself a proper subject for a
Christian^ study 1
Ist. Instrumental.
2nd. Sacred.
3rd. Secular.
II. If it is, how fiur Lb he justified in
attending concerts (whether sacred, secular,
or instrumental), considered in the abstract ?
III. How fiir do the present mode of con-
ducting concerts, — the course of education
pursued by public musici;ins, — the character
of the performers, kc, alter the case?
IV. In what way should music be intro-
duced in public and &niily worship t
I remain, dear sir.
Yours respectfully,
M. H. W.
EDITORIAL POSTSCRIPT.
As a chronological list of the meetings
connected with our denomination which are
to be held in London the latter part of this
month may bo convenient to some of our
readers, wc give the particulars as far as we
are able to ascertain them.
The brethren who are uniteil in the main-
tenance of strict communion principles,
anxious that their meetings should not clash
with those of other institutions, iis has some-
times been the case, have arrangetl that they
shall be held this year earlier than usual.
Their societies are, the *' Strict Baptist
Society for Missionary and Educational pur-
poses,'' and the "Baptist Tract Society."
The Ciieneral Meeting of the Messengers and
8ubscril>ere to the former is to he held in
Trinity Chapel, South wark, on Tuesday
afternoon, xVpril 18th, at half-past three
o'clock ; and on the following evening, Wed-
nesday, a I'ublic Meeting will be held in the
same place, at lialf-past six.
Tknnday^ April 20f/i.
The prayer-meeting in the library of the
Mission House for a t)lea6inf; on the ensuing
meetings of the various societies, is to com-
mence at eleven o'clock in the forenoon.
The llev. Jonathan Watson of Edinburgh is
expected to preside.
The thirteenth Annual Meeting of the
Baptist Tract Society is to \»c htt\d lu Yia^N*^
Street Cha}>el in the evening, \\\e cW\t Vc\V*^i
Uken at half-past six by Ro\>ci\ Lvib\\, Ya^v*
240
EDITORIAL POSTSCRIPT.
At eight o'clock, the same evening, a
dermon is to be addreesed to Young Men, on
behalf of [Baptist Minions, bj the Rev.
Isaac New ^of Birmingham, in the Poultry
Chapel.
Fridajf, AprU 2\ii.
The forty-second 'Annual ^esiion of the
Baptist Union is to be held at the Mission
House, 33, Moorgate Street, at ten o'clock :
an introductory address to be deliTered by
the Rev. James Hoby, D.D.
In the evening, at seven, worship will
begin at Devonshire Square Chapel, Bishops-
gate Street, when a sermon on behalf of the
Baptist Irish Society is to be delivered by
the Rev. Hugh Stowell Brown of Liverpool.
Lorttt dap, April 23r</.
Sennons and Collections for the Baptist
Missionary Society are expected at baptist
places of worship in and near the metropolis,
a list of which may be found in the Mianon-
ary Herald.
Monday, April 24/A.
In the forenoon, at eleven, the annual
private Meeting of members of the Baptist
Irish Society for the transaction of business
will be held at the Mission House.
In the evening, at half-past six, the
Annual Public Meeting of the Baptist
Home Missionary Society will be held at
Finsbury Chapel. As the meetings on
Monday and Tuesday evening last year
were held in a different place, it is desirable
to notice particularly the change. The
platform at Finsbury chapel, which had
been thought objectionable, is to be altered
before these meetings occur, lo as to render
the place commodious as well as spacious.
Tuesday, April 25(A.
In the^moming, at ten, the annual private
meeting of members of the Baptist Mission-
ary Society will be held for the transaction
of business at the^Mission House.
In the evening, at half-past six, the annual
public meeting of the Baptist Irish Society
will be held in Finsbury Chapel : the chair
to be taken by Richard^ Foster, Esq., of
Cambridge.
Wednesday, April 26th,
In the morning, at eleven, service will
commence at Bloomsbury Chapel, when a
sermon on behalf of the Baptist Missionary
Society is to be preached by the Uev.
Edward Steane, D.D.^ of Camberwell.
In the evening, the designation of three
missionaries for ^ India is to^ take place in
Surrey Chapel, BlackfKars Road, South-
wark : service to commence at half-past six.
Thursday, April 21th.
At eleven, the Annual Public Meeting of
the Baptist MituoDary Society is to be held
in Exeter Hall, S. M. Peto, Esq., M.P., to
preside.
In the evening, the annual m««ting of
the Bible Translation Society will be held
in Bloomsbury Chapel.
Friday, AprU 2Sth.
A public ''meeting of the Metropolitan
Chapel Building Society is to be held in
Bloomsbury Chapel, the chair to be taken at
seven o'clock. This Society is erecting a
substantial and commodious building in
Camden Road, Camden Town. [See Bap-
tist Magazine, 1853, p. 712.] We are
informed also that eligible plots of gromid
have been secured in other parts of the
metropolis, and that the Committee only
want the pecuniary aid of their friends to
enable them to proceed with other undo-
takings.
An esteemed correspondent says, " Having
recently settled in this neighbourhood, I
have been gratified at its improving aspect in
reference to the accommodation ibr the
public worship of dissenters. Many of
those who had fixed their residence here
were accustomed to travel to town on the
Lord'to day, to worriiip in places that had
become endeared to them by early and long
cherished associations. Others, and pro-
bably the much larger number, joined the
worship of the established church." He
then proceeds to speak of the band of Chris-
tian friends with whom he is associated— of
the exertions they have made— of the need
of assistance from non-residents — and of the
opportunity afforded to any who may be
seeking a suburban home to co-operate in
their attempt to enlaige the boundvies of
the Redeemer's kingdom. All this is ex-
cellent ; and so long as it is not known
whether it comes from Lee, or from Dalstoo,
or from Islington, or fh>m Westboume
Grove, or from Camberwell Grate, or from
Stratford, or from Twickenham, or fh>m
three or four other places, its appearance
in our pages is unobjectionable. But if we
were to allow him to plead Uie cause of one,
any one. What would equity demand on
behalf of the others ? And how should we
be able to iace the unnumbered writes to
whom we have said in timepast that diapel
cases cannot be inserted in the body of the
work ? Heartily do we wish that those who
have ability to do so may exert themselves
to aid to the utmost such laudable undertak*
ings; — undertakings the importance of which
no one can estimate who is not practically
acquainted with the peculiarities of the
metropolis and its environs. Heartily do we
second his exhortation to all who are selecting
residences, to place themselves where they
will have opportunity to strengthen the
hands of those who are endeavouring to
( maintain and promulgate the truth.
lEISH CHKONICLE.
APRIL, 1854.
APPROACHING MEETINGS.
DjKVOiraHiBB Sqitass Ohapbl has again been kindly granted for the Ann^iai
Sermon on behalf of the Baptist Irish Society on Friday evening, April 2l8t ;
and the Rev. Hugh Stowsll Brown of Liverpool has consented to preach. The
service is to commence at seven o'clock.
The Pbitats Meeting of Members of the Society is to be held in the Library
of the Mission House, 33, Moorgate Street, on Monday, April 24th, the chair to
be taken at deven o'clock. The Roles enacted at the General meeting in 1847,
in conformity with which this meeting is convened, are the following :
Thai a Genenl Meeting of the Meroben of the Society be held erery year, at which the
pneee^nga of the past year shall be reported, and the officers chosen for the year ensuing.
Thai crety person subscribing ten shillings and sixpence a year, or upwards, and erery Baptist
ICaisler making an annoal contribntion or collection for the Society, be considered members
thocoi:
m
That a Donor of ten guineas or upwards at one time be a Member of this Society for life.
It is always desirable that there should be at this meeting a large attendance
of persons entitled to vote and to take part in its proceedings; that is, of all
donors of ten guineas or upwards at one time ; all subscribers of ten shillings
and sixpence a year, or upwards ; and every baptist minister making an annual
contribution or collection for the Society.
FiHSBiTRT Chapel is engaged for the Public Meeting, which is to be held on
Tuesday evening, April 25th, when the chair is to be taken at half-past six
o'clock, by Richabd Foster, Esq. of Cambridge.
CONTRIBUTIONS RECEIVED SINCE OUR LAST.
£ 9. d, £ s. d.
Aaonynioiis 0 5 0
MitthewTl.3 10 0
AeeringUm. bj Mr. O. Marshall—
CoUeetion 4 3 6
BhtUnM. P. Cadby, E«q 110
BteMtar, Mr. Joshna Smith 10 0
Bow.lUMHanUj 1 0 0
BoDMrt, Herts, by Rev. H. P. Pratten—
PatUn, BeT. B. P 10 0
Rdd, Mr 0 10 0
OoUceUon 1 10 4
3 0 4
BnttOB, bf JothoA WhiUker, Esq.—
AndsTwrn. Mr 0 ff 0
Blstch. Miss 0 10 0
Bnot^Mr. 0 5 0
SstTw,Mr. 0 2 0
liltv, Misi 2 0 0 I
£ 9. cL
WhiUker, Mrs 10 0
WhiUker, J.. Esq 10 0
WhlUker, Mr. T 0 10 0
WhiUker, J. 8., box hj 1 12 2
CoUeetion 1 12 6
£ 9,d.
Bridgcnorth, D. Allender, Esq 1
Bristol, Lsonard, Mr. O. H 1
Brixham, Deron, by Bev. M. Saunders ... 1
Brompton —
Bigwood, Rev. J 110
Hemming, Mr 0 5 0
Camberwell, by Miss K. Watson 6
Cambridge, W. B. LiUey. Esq 25
Cbadlington, bv Rer. T. Bden J
Corentry, by Mr. Heciy Newsom^^
FranklUi, Mrs 0 5 (k
Franklin, Mr. W., Wo 7«txi 10 0
7 1fi
0
0
10
6
7
0
2
8
0
0
0
0
6
0
6
IBISH OHBOHICLE.
■lkU,Mr.tlBM.._..„..„.. 110
B t
Dtnnpcirt, CollMllun lij BtT. R W. , ,
OT«Am7 ._ „ 1 17
iw^oi, }. a, Emi. .
MMUMat hf Bh- D. Oniild—
AFrtittd „
CItrt Bit Mant)
iintMrliln, MIh
AHMMffi; IIIU t. O.
ai^MTitui'.'.'.!!"'.'."
9 IS m
XuimU.ColMeMiflcrnqnHMdtiii a 10 0
Vtotaa, ^Un* LuMv B«T. CI. HUdMltok—
CollBCtlOD .,.. 3 0 0
«r»^Ml» 0 S 4
£;^,Ss,^riK;v:
OntlMCodbf hIhjL Mnndaj ..
HuUnElmi, br tl«i.W F^tntl—
CoUaeUoDuid EobicilpUoDi
Birertonl Won. bjVf. Bssa, Eu.—
Rttt, W^ Ku. k
WalUin,J. W.,B*1 1
Blppcr, Mr
Tworrionifc-,...
VdUmtn. Bar. J
iralb; KIN »
• > •
• to
KluEstboip-, IfT Mr. W. Onij—
SK
luUigtuii, iirti.
^viMlLMr.B.....
. » I 0
0 10 0
. 1 • •
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on, Mr. TI
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fowle/.Ulif...\.'.'.'.'.'.'.'.Z'. I
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Pwedi. Mt...u. _ «
Bioilfc, Mr.J.H. „_ 1
gmllll. ilr.Rlcliud 0
Venbon, M UM. HiMtDB—
AnATi!t,llr,J*IDM,...
Amlrewi.Hr.Eiliniuid..,.
idwu^, Ura. ...,
nstaliu. Mn. ....
HnitMin. Mn"k'."!.
Ombonr, B*T- f-
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1 • 0
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10 0
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0 } p
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0 5 0
Strto.
the B«T. W. F. BnrelMU^
1 7' 0 10
T%Un, 1 Q 0
BeT. W. P 0 10
Mr.Juut 0 S
I«iuT, Biq 00 0
>d, Mr. GSuulM ... 1 1
Ml, Kr. 1mm I 0
Hi, ICr. WilUam ... 0 10
'. Sdnrand 0 1
i, MZi TbomM 0 0
iMi, Mr. JamM .« 0 S
Mr. J(dui 0 5
0
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1
1
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PuBon^ lir. C. .„ 0 1 f*
SmithTlfittUrC.. # 9 »
Steren^ MMt P.. 6 0 T
Collection ^
£ ». d. £ i. d, £i.cr.
1 6 tt
Wftlllogford, additioiul ^... 0 M 6
Walthjun A^bej^
CoUeetion m..m...
62 5 10
go Foeter, Biq 50 0 0
f Ber. S. B. Fxmnoii—
Mr.
Mr....« ;.....
ir.
MIti BU«i;-Gol-
^
0 5
0 10
0 6
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1 0
4 18
0
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f Ber. R Wallace-
1. Mlsa
0 16
1 15
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t
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Lillyorop, Ber. 8 0 10 0
LlUjerop, Ifrf ^ 6 V (j
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Ml •
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Cupar, Fife, bj Bar. Darid Di
Donean, Ber. Darld
edged pre-
r ............ S 6 0
I 0 3 0
7 10 8
3 9 0
4 10 8
Back Street, bj Bar.
llr.
Ir
I. Mr. H
I, Mr. J.
Mr.V.*.V.'"V.V.'.V.V.V.V
on, Mr. {i yeara) ...
Mr.
ttb, Mr.
,, Mr. J., Mn
I, Mr. J.Jun
I, Mr. 8
Mr. R
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Ir. J.
ohn...
Mr. ..
4i8a..
In...
W. Bamea—
0 5 0
0
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5
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0 10
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XTm ■! • ••••••••••••■•• t»*
b. Mra
b, Mr. J. P
ta, Mr.
Ifr. James
kbool boys
'nary boxes—
D, Mrs. J. 0
Di Mrs. ... 0
{, Mr. J...
kterJMr.S.
. Maat.T.
0
0
0
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0
0
6
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Orelg, Thomiia, Bag. 10 0
Sharp. 41«zaad«i; Bag.. 9 4^ 8
Colleetioii .•.•••....M«..M*....M I C| u
■ ■ •
llaanm. 1^ Bar. Pr. Jamaa PAtanott*
CoUeetion at Hope Straat
Chapel ; 9U 0
Voted 'Iqr the ehsrch at * ^
Hope StrceL out of a ftaad
annually ooueeted for inia-
aionaxy puipoaea.......»... li
Anderaon, Alaz., Baq....^..: '
AnderMO, Jamaa, Baq ;.
Anderaon, Sir Jamais M.P. .
Barr, JohLBaq. :^ 1 0
Campbell, WlUlam, Baq. ... 1 0
Nunamith, Andrew, Baq. ... 0 10
Smith, Meaara. Darid and
"JWkn r. 1 0
Smith, Meaara. Oeoige and
Sona 3 3
Wrtflht, John, Baq...M....«... 1 Q
4 « 0
8
0
i
0
0
0
0
80 5 6
.....••••
0 15 2
1 2
6 0
2 Ok
2 0
1 H
IRBI^NB.
Athlone, by Ber. Thomaa Berry-
Allen. Mr. George .....
Ardell, Miaa, Card ....
Bagnall, Misa, Card.....
BJignall, Mrs.
BagnaU, Miaa ,
Bagnall, Blaster John.,
Banka, Mra.
Beny, Bar. Thomaa .....i.;.
Beny, Mia* .m..................
gecty, Kate Anne
Deny, Bebeooa........ .m
Berry, Margaret
Berry, Thoaoaa.
Berry, Jane
Berry, Badiel
Berry, Fliaa
Berrr, George
Boothe, Mra.............
Browne, Mr., National Bank
Browne, Seijeant
Browne, Mr. W
Buck, Miaa
Buxmasb Thomaa, Baq.
Caulfleld, Captain, ■ The
Ifoorinp S 0
Constable, Mra 0 1
Cubbita, Miaa 0 1
DeUha, Mr 0 2
Drought, Mra. 0 15
EngUsb, Mrs. 0 2
Bngliah, Mr. Robert 3 10
Flamming, Mr 0 2
Flood, Misa, Card 0 10
Fox, Mra. 0 i <&
OaUagher, Mr« 0 15 0
0 10
0 8
1 1
0 2
0 2
0 2
0 1
0 5
0 5
S
s
S
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s
2
2
2
1
S
1
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244
IRISH CHRONICLE.
£«.(£. £ i. d.
Onjdon, Ca|H<^ii, B.A 10 0
Hare, Mn ^ 0 Iff 0
Uaj, WUliam, Esq., Pro-
▼ineUl Bank 0 2 0
HaaUr, H. H., Esq., Bash-
field Arenae 10 0
Hetherinffton, Oaorse, Esq.,
M.D..r. !. 0 ff 0
Hogg. Mr. Hogfa 0 ff 0
HoRon, Mr. John 0 2 6
Holton, Mr. WllUam 0 10
Jonaa, Mr., Qnartannastar
SSrd Regiment 0 2 C
Judge, Maanre 0 2 0
Laat,Dr. 0 2 0
Martin. Mr. J 1 10 0
McNamara, Mr. Ranaleigti 0 2 6
McNamara. Mr. Alexander 0 2 6
Mojnan,Mr. 0 2 0
Mnrraj, Mr. Patrick 0 5 0
Naab, MiaaC 0 2 6
Nelligan, J., Eaq., M.D 0 2 0
OliT^Mr 0 2 6
Ormabr, Mra., The Retreat 0 10 0
Payne, Mr 0 2 6
Peaeoek, Mr 0 10
Peake. Mr 0 10
Pell, Mr 0 11 0
PeiOT, Un. 0 12 0
Poe, Mr 0 1 6
Points, Dr 0 2 6
Potta,Miai ....M 0 3 0
Potta, William, Eaq 0 8 0
Pretty, Miu Emma 110
Qoinn, Sarieant 0 10
BobinwDTMr 0 2 0
£ CL d . £ $
Sealy, Mn 0 2 6
Sharply, Mr 0 10
Smith, Mrs. 0 7 0
Smith, Mr 0 2 6
Smythe. Henry, Esq., J.P... 0 5 0
Sproole, Mrs 0 17 6
Sproole, Mr. WUUam 0 5 0
Stokes, Mr. 12 6
Swaine, J.. Esq. 0 2 C
Walker, Misa Mary 0 5 2
Walker, Catherine 0 10
WaUh, Mr. Michael 0 5 0
Wilson, Mrs 0 6 0
Wilson, Mr. W 0 1 0
Woods, Mr. Edward 0 2 6
28 7 5
Acknowledged last month... 4 16 0
23 11
INDIA.
Mr. and Mrs. E ^..^. S3 6
AFRICA.
Qimham's Town, Mr. T. Wilton, 9 ymn... 3 3
LEGACY.
The late Mr. George WalUa Knighton,
paid by his tsther, Mr. Tbonaa Knigh-
ton, of Stony Stratford, Boeka, Bneutor 60 0
Thanks are presented to the Committee of the Weekly Tract Society for 2000 Tracts;
the Committee^ of the Baptist Tract Society, for one pound's worth of Tracts for Id
Crossbie of Waterford; and to Mrs. Coxhead of Newbury for a parcel containing books f
clothing.
Contributions to the Baptist Irish Society which have been received on or beforo the 2
of the month, are acknowledced in the ensuing Chronicle. If, at any time, a donor fi
that a sum which he forwarded early enough to be mentioned is not specified, or if
inserted correctly, the Secretary will be particularly obliged by a note to that effect
this, if sent immediately, may rectify errors and prevent losses which would be othen
iiremediable.
SUBSCRIPTIONS AND DONATIONS will be thankfully received by the Treaai
Thomas Pewtbbsb, Esq., or the Secretary, the Rev. Wiluam Gboseb, at the Misi
House, 88, Moorgate Street ; by the London Collector, Rev. C. Woollacott, 4, Comp
Street £ai^ Brtmswick Square; and by the Baptist Ministers in any of our principal Tov
THE MISSIONAEY HERALD.
JAFAHESE DI7IMITY.
2^16
THE MISSIONARY UERALD
ANNUAL SEBVICES
OF THE BAPTIST MISSIONARY SOCIETY FOR 1854.
THURSDAY, APRIL 20rn.
SPECIAL PRAYER MEETING.
A meeting for Special Prateb, in connexion with the Missions, will be held
in the Library of the Mission House, in the morning at eleven o'clock. The
Rev. JovATHAif Watson of Edinburgh will preside.
SERMON TO YOUNG MEN.
In the •Ttning of the above day, the Annual Sermon to Tavilf Men will be
preached at Poultry Ohapel, by the Rev. Isaac New of Birmilighiin
Service to oommencQ at eight o'clock.
LORD'S DAY, APBIL 2&m.
ANNUAL SERMONS.
The following are the arrangement^ ao far aa they have betn odmpleted, for
April 23rd.
The alUmoon services marked thus ^ are intended for the young.
nUAOBi.
Alfred PlaM^ Kml B(wd
Ali« Stftetp Uttk ........
Alptrtoa
Battenea
Bltekhcftth, Dmk Ptek Cbapd Btr. F. WiUs
Blaadfotd Strett
Blooaubaiy ......
B«w
BnatuMdy New
Brompton ..,.• .,•
CambenrtU '......
Camden Town, Hawlej Boid Rev. J. Taylor
Chelsea, ParadiN Chapd ..
Church Strttt, Blackftkit..
Collier^ B«ftt% Boro'
Crayford .,.m. «..
Dalston, Qaeen*i Road •••••
Oeptford, Lower Boad .....
Devonshire Square
MOBNINO.
RtT. W, Tming......
Rer.CJJilidkdHGh
... ... ... •*•
Bev. Jas. Bdwaidi.
•«•*•.
RffT. J. J. BiOWBm..
BcT. w^. Brock ...M.
Btr. D. Waatall
Btv. T. Lomas
B«?. F. Trestnll ...
Ber. H. Dowaon «...
.«.•••
•....•••*
Bav. J. Stent .
Bav. O. Coltk.........
AtTEBHOOH.
•*• ... ... •*•
R«T.B^. Marten, >.▲.*
••• ••• ... ••.
Bar. 1. M. Soak*
... ... ... •*.
... •*. .«• ...
Btv. W. Broek* ..
BVEHIHG.
... •••
I. ••.
• • ••• ...
... ••• ...
Btv. J. JFL AndenoB
Bav. 9» Rijaaftf tLA,
Bar. J. Kings&id...
ReT.J.H.Hlnton^.A
nnjrton. West , Rcy. J.AV. Lance..,.
Bev. J.Bigwood*..
Bev. 1. Angoi^ d.d.*
..• ••. ••• •••
... ... «•• •.•
... ... ».. ...
Rev. D. BTana .
M« .•• ..a ...
... .*• ... •.«
... ... «•. •.•
... ... ... ...
... *•• •«. «*.
Rev. W. Tming.
ReT. B. Ftobert.
ReT. £. Bitria.
Ber. N. Ha|«irfU ^-^
Bev. D. JeaalBgi.
Bev. T. Wfaila^
Bev. H.&BMVB.
Bev. D. WaieilL
Bev.T.IiMMk
Bev. J. Steal.
Rer. C. M. BiRiD.
Rer. E. Wkitt.
Rev. T. J. Cole.
Bev. Joha Branch.
Bev. J. H. Anderson.
Rev. J. J. Brown.
Elev. B. Evans.
Rev. J. Watson.
Ra^. J. W. Lance.
FOR APRIL, I8M.
EigleStlttt
Eiaoa Strett (Wd.h)
Gn>«md.., .„„.
GncDwich, LtwUhun Boad .
HiBratmnitb
*. R.W.O.erbnrj
.. D. Willijinl...
J, T. A. VilutUT
r. J. WstMB
BirSog(aii '.
, BBttNlUd StrMl...
IilkgtOB, CrdM BtfcM
Jo^ Stnet, Bedfbnl Row....
EtuaiDgton, CWIh Street .
Kaal Green
Rn Pwk StiMt...
Smood, Upper
Pcjltr
fmcot Smel, Uttlc
Efpiit Street, Lunbeth...
Boofijrd
Wtoi'H*!)
eiicUewen
7.C. M. BirreU...
T.C. U. HtnooK
T. B. Mortij .,„
•.T. Wiolet....
r. D. EfUi ....
r. T. Jnnci
T. J. F. Spuke...
T. S. Uuuiing ,,..
T. J. Ijmith
T. E. HulL
V. E. Probcrt ,..,
Rev. D. K«Hi
Rer. C. U. Hucoart
T. II. 8. Brown...
r. F, Omrbury .,
r. J. Bubnn
SmiLUiua Street, Fsddiiigtoa
^poej Cotlege Cbapel
iOuSari
Rev. T. J. Cole*
Ur. F. B»roii* ....
W.O.LniUJoi
Do., Sod chordi .
Tooiiii Chipcl
Vilnntb, Lion Street ,
*^>roith, Honief Street ...
'fW Street, Little ,
''ollMnrnc GioTe ,
•- D. Jenningi...
t. J. T. Wigner...
T.J. Price
r. W. Luddi....
V. 8. Cos
-. B. E™
V. T. WilVinMn..
T. J. Hohjj D.D,.
T. C. WwillMOtt.
r. A, McUreo ...
O, Clwkt*
ItrT. J. Corwen'
Rev. F. Wmi.
Be*, D, Et*di.
T, A. WliMlw.
Re*. J. RuimII.
A. tichtntt,
Re*. W. HoWnion.
Re*. C. H. Hucoort.
G. W»ra.
Re*. J, Price.
Be*. J. W«J*,
tU*. W. lAeitU,
HDD. ind RcT. B. W.
I4oeJ, M.A.
Rer. T. Jonei.
Rer, J. F. Spuk*.
0**. T. ViUMMW.
an.B-B.lUifin.P.A.
Rer. J. Smilli.
Re*. £. BnU.
D. Wittaw
Oe*. C. Sto*el.
&<T. J. T. Wigut.
F. Overbnij.
ItcT. B. Mummg.
S. Coi.
RcT.R.W. Oieibnir.
Re*. □, DtmMD-
fte*. T. Peten.
BfT.J.C.Mi|ldleditch
IUt. B, ISoTiu
R««. 3. Diew.
Ju. Edvud*.
G. Cole.
Re*. D. Reel.
C. Woollmcott.
HeT.W.ClewiM".
H^. Qflkatiim wiJl be m3« nfter Hum wrv'iw-
248 THE MISSIONARY HERALD
TUESDAY, APBIL 26th.
ANNUAL MEMBERI^ MEETING.
The Annual General Meeting of Members of the Society wUl be held in
lAbraiy at the Mission House. Chair to be taken at ten o'clock.
This meeting is for members only. All subscribers of 10s. 6d. or upwards, donors of £1
apwards, pastors of churches which make an annual contribution, or ministers who collect anni
for the Societj, and one of the executors on the payment of a legacy of £50 or upward«j
entitled to attend.
WEDNESDAY, APEIL 26th.
ANNUAL MORNING SERMON.
The Committee announce with pleasure that the Rev. Edward Steake, I
of Camberwell, will preach the Annual Morning Sermon on behalf of
Society, at Blooxsbubt Chapbl. Service to commence at eleven o'clock.
EVENING.
D18IGNATI0N OF MIS8IOHA21IB8.
Instead of the usual evening sermon, the Committee have arranged fc
Special service at Surrey Chapel, to commend to the divine blessing the foil
ing brethren about to enter on missionary service in India, as the first-fruiti
the proposed enlargement of the Societjr's mission in that important field
The Rev. JoHir Gbboson, late of Beverley; Mr. J. H. Andebson; and
Thos. Mabtin.
The following ministers have kindly consented to take part in this service
The Revs. William Brock ; Hugh Stowbll Bbown ; John Howard Hiic
M.A. ; Thomas Winter.
Service to commence at half-past six.
THUESDAY, APEIL 27th.
PUBLIC MEETING AT EXETER HALL.
The Annual Public Meeting of the Society will bo held as usual in Ex
Hall, at which S. M. Peto, Esq., M.P., one of the Treasurers of the Soc;
has kindly consented to preside.
Chair to be taken at eleven o'clock.
Tickets for the Meeting may be obtained at the Mission House, or at
vestries of the various chapels.
AMERICAN BAPTIST MISSIONARY UNION.
OENBRAL VIEW 1853—4.
The attention of our transatlantic
brethren has been naturally awakened
to the changes and revolutions which
are going on in the old world. They
of yet greater changes in time to cc
Asia, for so many centuries fixed
unimpressible, like a colossal emblei
almost stagnant life, is the theatn
Mv regarded by them as the harbingersl revolatVoTv. '&QLtov^\a ^j^;^ threatc
FOE APRIL, 1854.
249
'With convuIflioiL These movements
only faintly indicate the heayings up of
the sea of human opinion, which is
more restless and agitated than ever.
Ko one can tell [in what they may
result, and the directors of the Union
look with deep anxiety on their mis-
dons, and from their records in relation
to this subject we present our readers
with the following abbremted survey.
BUBMAH.
Here the greatest force is concen-
trated, and we see the missions enteruig
upon a new era, opened by the sudden
enlargement of their field of operations.
^ The conquest of Southern Burmah
is indeed incomplete — ^the peace lately
proclaimed was but a hollow truce, and
the calamities of war are renewed for a
seuon. But enough is gained to give
the missions access to a numerous popu-
lation hitherto unapproachable. In
anticipation of this result, the whole
body of missionaries have ^been con-
Tmed to review their labours, to com-
pare their experience, and to devise
measures at once for extending their
lines of occupation, and for acting with
increased efficiency and unity of plan.
Resources^accumulated within the nar-
row limits of Tenasserim and Arracan
are now available for the populous
interior of the country. It was felt that
the set time had come for an advance
movement. But while competent and
&ithful translators had opened the
Scriptures to both the Burmans and
Karens with a clearness that leaves
Kttle to be expected from proeent
rerision ; while the presfi hod multiplied
copies, ready for hhe widest distribution
which should appear practicable and
expedient ; and while a hopeful body of;
native pastors and evangelists was.
raised up; it was made manifest thatj
the most imperative want — that of men |
<tQalified to lead the. advance—could be ,
^ imperfectly supplied. Jt was neocs- j
sary to spare from the older stations as
many missionaries, and to disperse them
as widely as the nature of the case would
admit, trusting in Him who is able to
save by many or by few, to make the
feeblest labours effectual and to raise
up the needed succours frx>m the Ame-
rican churches."
We are sorry to learn that this most
important and interesting mission has
suffered much from the prevalence of
sickness among the brethren. With
one exception, they have been in
the field for years — some for maliy
years of severe and useful labour. Mr.
Nisbet was arrested by sickness on the
threshold of his work, and warned to
retire'; but before he could leave, Mrs.
Nisbet was removed by sudden death.
One brother, who had been home for
the recovery of health, was about to
return, and two others had been recently
appointed to stations in Burmah.
" While, however, attention has been
so fixed on plans for the future, the
ordinary labours at stations already
established have gone* forward with
general prosperity. The native churches
have shown a high degree of stability,
the native preachers of zeal ; and the
divine blessing has given effect to
their efforts in co-operation with the
missionaries. In Rangoon and Bassein
particularly, there has been a large
ingathering of converts. The present
season is witnessing, i* niay be hoped,
the beginninir *>^ *^<>8e more extended
effort* ^^ the evangelization of Burmah
indicated in the foregoing list .of sta-
tions, of which we shall look to hear
encouraging results during the year on
which we have entered."
SIAM.
This mission has experienced no
outward change. Its work has ad-
vanced, not rapidly, as compared with
some older and more favoured, but
surely and hopefully. "A. i^vf Q0TiNv2t\»,
900
THE MISSIOITAllT HERALD
m ft w promidng inquiivn, an interett-
ing churoh', steadfast amidst the flood
of heathenism-— who shall despise the
day of small things ? Mr. Ohandler is
abont returning, with the Rev. Robert
IWord as a colleague for Mr. Ashmore
in the CSiinese department. The Siam-
ese department needs an inorease of
labourers. When the whole kingdom is
open to the Christian preaoher, the men
■houM not be wanting to go through
the land with the message of salTation.**
The rast fields for missionary opera-
tioaa which lie eastward of Hindostan
and Bannah|haTe attracted the same
deep attention in America as in Qreat
Britain* The same sort of preparation
fbr occupying them is going on among
our American brethnn, which is being
taiade in this country. Hence^ in a
reTiew of tiie mission field, they rdte
With inteoreet and hope to
OHIITA.
** (SiSnai now in the throes of a tevo-
l^tion in which the influence of a few
Imperfectly apprehended Christian ideas
is strikingly manifest, is attracting to
itself the gaie of the Christian world.
The immediate efiects of the insurrec-
tion as related to missions, should it
eten succeed, cannot be predicted. In
Iti most favourable [aspects it offers the
promise of an open and unobstructed
way fot tho preaching of the gospel and
the circulation ^f the scriptures. It
may issue less auspiciooal 7. But of one
Ihittg we may be safely assurea- ^ pure
Christianity, whether favoured by tnc
sovereign power or under its ban,'wili
make no progress* unless it is preached
to the people. ' How shall they believe
on Him of whom they have not heard ?
And how shall they hear without a
preacher 1 ' The obligation to give the
gospel to China does not rest upon our
own denomination with such single and
exclusive force as do the claims of Bur-
mah; hut, in common with others,
I we have attempted to bear a part in
I this great enterprise, and have met with
I a measure of success.
'' The Hongkong miision, by the tem-
porary withdrawal of Dr. Dean, who
lately returned to this country on ac-
count of impaired health, is left in the
■ole charge of Mr. Johnson. To Kingpo,
a missionary of recent appointment
the Rev. M. J. Knowlton, has just been
designated, who, with Mr. Lord return-
ing to his station, will strengthen a post
that is in great need. At both stationn
there have been aooesdons to the native
churches. The dharaoter of some of
the converts promises mu6h for the
future. There is every encouragement
to cultivate this immense field with &
vigour and liberality beyond any prece-
dent hitherto set.
ASSAM.
"This missiim has snstidfted severe
afflictions in the death of Mr. Dauble,
who had won in an eminent degree the
confidence and love of his associates
during lus brief service, and of a native
preacher, concerning whose future use-
fulness the best hopes were entertained.
Mrs. Cutter has returned to Uiis country
as an invalid. The enfeebled health ^
some of the brethren causes deep con-
cern for the weltoe of the mission. It
calls for succour. Though the fruits of
labour bestowed do not immediately
appear, yet the soil is breaking tip, the
good seed is sown, and the Lord of the
harvest will not reftise the increase.
The foreign Secretary, by authorization
of ^^ executive committee, has de-
cided to visit Assam — a st^ much
desired by the mission, and one that it
is believed will prove for its permanent
advantage.**
The observations which follow do not
present so much encouragement in
regard to the stations to whieh they
refer. They present much the same
aspects, however, a^ we have often hud
FOR APBUi, 1854.
261
to contemplate in the history of our
own mission from time to time. All
such enterprises are subject to such
dianges. But it is delightful to see
them rise again into life after a long
letson of depression, awakening new
hageB and inepizing firesh seaL
fHB TXLOOOOO AND BASSA MISSIONS.
'^The mission to the Teloogoos is re-
dooed, bj the return of Mr. Day in
enfedJed health, to a single missionary
sad hk wi&. To expect that it should
be able to make any sensible progress
imdar such ciroamstanoes would be
mreasowibla. The divine energy is
bonadlcM, but works by means. Mr.
Jeweit has been preserved from dis-
OMingoment, and continues his work
with oheerfulnessy leaving the future in
the hands of Qod and of his brethren.
!Che efibrts made to reinforce the mis-
BOD, we are sorry to say, have thus &r
iiilBd of their olgect.
The mission to the Bassas, resusd-
ftitod, after long waiting, by two mis-
Boaary families, presents itself wiUi
fresh interest to the view of all who
are concerned for the welfitre of Africa.
Ihe misBonaries found, in the state of
the cfautsfa, the schools, and the mission
property, visible proof of the fidelity of
the native assistants in whose diarge
these had been so long left, lliey have
nSknd from sickness incident to the
lodimating process, but have been bus-
tuned, and enaUed to rejoice in the lot
assigned them. They have idready seen
tome trimnphs of the gospel, and look
with the patience of hope for multiplied
conquests."
^lere is nothing very striking in the
"refiew whk^ is presented of the mis-
ts Qermany, Qreeoe, and France.*^
In France there is, at present, only one
missionary. Mr. Oncken's presence in
America, and his visit to the churches,
is spoken of most kindly, and we
gather that he has been well received.
By that visit ''it is hoped a stronger
interest will be awakened in the mission
with which he is identified, and that
the Committee will be fully sustained
in their effort to give it ample support.'*
The account of the missions to the
Indians is but brief. From it we learn
that steady progress is] making among
the Cherookee churches in numbers,
character, and efficiency. The loss of
two native preachers is lamented, but
one has already been sent forth to
occupy their place. The mission to the
other tribes is not in so advanced a
state. Still the churches endures and
their present fidelity aud aeal are the
seed of future increase of which indi-
vidual conversions are the indication.
We could apply the closing remarks
of the report whence we have drawn
these particulars to ou|r own mission,
more particularly in regard to the field
of India. May our readers most seriously
ponder the solemn inquiry with which
the following extract closes : —
<<Such, in brief outline, is the state
of our missions. In view of their
small beginnings, they call for a grate*
fill remembrance of the divine favour
through whidi they have reached their
present degree of expansion. But in
consideration of the immensely widened
fidd now made accessible, of the provi-
dential signs that beckon to us from
the four comers of the earth, of the
resources of our denomination multi-
plied by years of prosperity, it is im-
possible to suppress the question, What
doth the Lord require of us 1"
253
TtlE MISSIONARY HBBALD
A PASTORATE FOR NATIVE CHURCHES.
On former occasions we have made
the readers of the Herald acquainted
with our general views on this subject.
Next to the dissemination of divine
truth, and the nature of the agencies to
be employed in effecting it, no question
can be of greater importance — ^how best
to secure the results of missionary
labour, and to secure the ground which
has been gained. Our American brethren
are alive to this question, and striving
to solve it, especially as it relates to
their flourishing mission in Burmah.
During the recent visit of the'secretary
of the American Baptist Union to this
portion of their field, this subject among
many others was deliberated upon, and
we propose to give the' result in the
words of the report drawn up by the
missionaries to whose hands its pre-
paration was referred. They say : —
''We have reached a period in the
history of our missions when this subject
demands the most profound and prayer-
ful attention. This will appear most
evident when it is considered that at
this present moment there are 117
churches connected with the Burmese
and Karen Missions, with a membership
of some 10,000 converta, with only eleven
ordained pastors. New churches are
rising, and under the blessing of God
will continue to rise, until the whole
land is filled. The question at once
suggests itself, To whom must these
numerous churches look for faithful
pastors to go in and out before them ?
" I. It must be admitted that, in the
early stage of their profession, the im-
maturity of the converts, the presence
of evil habits acquired in a state of
heathenism or idolatry, the ignorance
and imperfect apprehension of the
gospel, must and do require the judicious
treatment of missionaries. They demand
from them incessant instruction, great
wBtcbfuhkeea, and pastoral supervision.
But a lon^ continued supervuum your
Committee believe would be attended
with many serious evil results. It
would engender feebleness in the native
churches and incapacitate them for that
state of independence and self-sustenta-
tion designed by the great Head of the
church. It would accustom the native
converts to a style of ministry which
can in vain be looked for from a native
pastorate when circumstances shall com-
pel its employment. It would have a
reflex influence disastrous to mission-
aries themselves. Their exertions would
become limited and confined to small
bands of converts, while myriads are
perishing around them, and so fiu* as
influence goes, they would set a most^
injurious example to the churches and
to native assistants. It would teach
them to be satisfied with what had
already been gained, instead of impress-
ing upon them by personal example,
that they should never rest satisfied
while the world around them remained
in darkness of heathenism.
'' II. It will appear evident that if the
reasons adduced are valid Bgednst a long
continued pastorship of missionaries,
'they are valid arguments for the
employment of native pastors alone to
superintend the converts gathered into
the Christian fold. In no other way
can the wants of the native converts be
supplied and the gospel they have re-
ceived be perpetuated.'
"The Committee have been led to
inquire. Has the Lord Jesus Christ
made no provision for these churches
purchased by his own blood, in raising
up a native ministry? We rejoice to
say that he has done, as he has been
wont to do at every stage of the church's
history, down to the present time. There
are now eleven ordained men who, by
their fidelity in the discharge of the high
\ duties enttue\A4 V> ^Yu^i^ ^<^Ti»>taiaia«^
FOB APRIL, 1864.
253
that the missioiiaries did not err in the
laying on of hands, and setting them
apart to the work unto^which they were
called by the Holy Qhost, though they
may have done it with fear and trem-
bling. In addition there are more than
120 native preachers connected with
these churches, many of whom until
recently have been inaccessible to the
missionary in Burmah. These men (or
most of them) have been raised up by
God himself and endowed with gifts
ind qualifications for the ministry of the
word. They have sat side by side with
your missionaries in the zayat, they
have stood with them in the field of
active service ; they have been entrusted
ffith the gospel and have wended their
weary way to the distant jungle and
preached the crucified Saviour in the
vales and on the mountain tops, relying
alone upon Him who had called them ;
they have made the jungle vocal with
the praises of Gk>d, so that the missionary
following in their footsteps has found
the wilderness budding and blossoming
as the rose. These are tried men, they
have met persecution and have not
quailed, they have been reviled from
day to day and have not fainted, they
have been subjected to stripes and im-
prisonment, the naked sword has been
suspended over them, — ^but all in vain.
These men preach with power and ac-
ceptance and have been the pioneers in
your missions, harbingers of the gospel
of peace. Many of them even now are
iu charge of churches (which have
been raised up through their instru-
mentality), feeding them and guiding
them onward in the path of life, while
others are raising up new ones, the con-
verts around them waiting for the mis-
Bionary to come and set in order the
thingsihat remain. Can we for a moment
doubt, that Gk>d is raising up a pastorate
for the native churches % Or shall we
^tate and permit a eyBtem not
lished and entailed, with its accumu-
lating evils, upon the rising churches
of Burmah ?
"The Committee would recommend
the most serious attention of this con-
vention and of every missionary to this
subject, and that pastors be ordained
for every church just so soon as suitable
men qualified as the scriptures demand
for this important office are raised up,
not forgetting the injunction, 'Lay hands
suddenly on no man.' For we know of
no question connected with the case of
native converts which calls more loudly
for the exercise of sound judgment and
judicious action than the ordination of
native pastors. And we recommend,
therefore, that the native churches be
directed to look unto God by prayer
and earnest supplications to raise up
faithful men — not only pastors, but
deacons, to take charge of them in the
fear of God, and that the churches be
instructed sacredly to sustain them by
their prayers, and support them with a
generous liberality. This recommenda-
tion has the high sanction of apostolical
example. The attention of the apostles
was at once directed to this subject by
the Divine Spirit ; — a subject so import-
ant that it was entered upon in the
most solemn manner, with fasting and
prayer; thus recognizing the ministry
not only as of divine appointment, but
that God had in raising up churches
endowed them with suitable gifts, which
were to be sought out and publicly set
apart to the work, and then commended
to God.
'' In making this recommendation, we
would by no means convey the idea
that the missionary should cease to in-
struct and watch over the pastors and
infant churches raised up under his
ministry. No. In addition to all the
trials and labours of the faithful mis-
sionary, he wUl have ' the care of all Uv<i
churches * stilL
''ocikmedbyBcriptuTe to become estah- j '' When we have tliuB com\»^<A mOo.
S54
THE MISSIOVABT HERALD
the ii^anotion, ^And the things that
thou htst heard of me, among many wit-
nesses, the same commit thou to fiuthful
men who shall be able to teach others
slso/ may we hope to see 'the native
bhorches walking in the fSsar of God,
and edified by their own brethren under
the ^i^^"g of the Spirit of God, and
the missionary unfurling the banner of
nlyation in the regions beyond' Then,
may we see these sheepfolds so regulated
that, were every missionary withdrawn.
they would poMess within themselyes
both the men and the ability to continue
as the witnesses oi Christ, until 'the
wilderness and the solitary place shall
be glad for them and they shall rejoioe
and blossom as the rose/"
It is thus seen that our American
brethren are in full accord with us in
this subject, and give the full weight of
their experience and eonyiotions to the
truth of the views we hold.
FOEEIGN INTELLIGENCE.
JlSBOiX. — In the month of TTorember two
native preachen Timted the town of Satgari,
to be present at the Ras ftstiral, one of the
nmnbeileii feasts held in honour of the vile
Kriahnu. The aanmblage of 'knany thou-
sanda of people at these seasons aflFbrds a
ftToonble opportunity for proclaiming the
gospel. Growda are brought together to
witaesi the fireworka, and to hear filthy iongt
aeoompanled by discordant druma. From
morning to night the word of life was
preached, and scriptures and tracts were
distdbuted. One day, four young Baboos,
the sons and nephews of the Zemindar, sent
for Ali Mahommed and Waris, the native
preachers, in order to discuss the respective
merits of Hinduism, Mahommedanism, and
Christianity. They wished, they said, to
aaceitain the true religion. About three
handred Brahroins and Pundits and many
respectable Mahommedans were prssvnt, who
had been invited by the Boboos to their
palace to listen io the discussion. The New
Testament was already known to the Baboos,
having received a copy of the Bengali version
long before. Several passages were read,
and at their request Ali interpreted them to
their satisfaction* After several questions
about Mahommedanism, Ali was asked his
ojunion of Hinduism, which he freely gave
the Baboos agreeing with him that the Shas-
tree were full of contradictions and unworthy
of belief. The discuition ended by a fhll
aekaowledgmeDt that Christiaiiity was tbe
from this interesting interview, one of the
Baboos addressed to the native preachen the
singular question, '' Were the Zemindars to
embrace Christianity, would it prove bene-
ficial to the oause of truth!" Speaking
generally of their itinerant laboarB, tbcy
say, ** We seldom meet with any who aaon
to be hostile to Christianity. The people are
getting enlightened, and henoe their prejudices
against Christianity are gradually vanishing
away. All carping, cavilling, and reviling
have almost ceased.'* There are five candi-
dates awaiting the ordinance of baptism.
CEYLON, Colombo.— We learn with
pleasure that Mr. Carter has already been
able to address a native congregation in the
Singhalese language, and that by a judidons
method of study he has so far succeeded in
the attainment of the native idioms, as to lodi:
forward at an early day to the consecration
of all his time to the proclamation of divine
truth among the people*
WEST INDIES, BiBAMAfl.— Our excel-
lent missionaiy Mr. Capem has at length
resumed his laboun amoqg his people at
Nassau. Not, however, without some [dis-
couragement, arising from the misconduct of
j the young man whom he had left to preach
to the people during his absence from the
colony. The place of the lamented Fowler
has not jet been filled up, and at the time of
writing, Mr. Capem had not been able to
viat the churches rendered destHnte by his
deceue. Ae ecconvts of the tattivo tevth-
eafy trw nS^an. On theh*] reth«nienUnRvwi^AtiA\aiRBi^«E%
FOR APaiL, 1854.
266
bat bftptiMd fortjr-«e?en p«noni during the
lait jewy and hii people bave^ contributed
towards hii^ rapport rather more than the
lait yeaxt Nearly all the churches are re-
nouncing their prejudices against .the native
pastorate ajstem ; but yet do not feel alto-
gether aa they ought respecting the support
of thdr pastors. To a large extent, however,
this may arise firom poverty, the hurricanes
of Norember last having destroyed their
com, and almost entirely their ground pro-
tisiona. Great dlstreM prevails, and hundreda
ire at th« pobt of atarvation. Some asiist-
lace hu biea randered by the government ;
bat niuuaiarily all claaea faei the effeeta of
aich a visitatioB.
ST. DOMINGO, PiTBMO Pi.ata^— Amid
a pe<^le irhom popery and in6delity hold in
bmdage, the work of the servant of Christ ia
aeoeaiarily alow. If liberty be inscribed on
the banners of the people^ yet do these
idvtfiaiiea oppoae ita exercise, and, by every
means, endeavour to hinder the spread of
that truth which alone can make them free.
One of the priests denounces from the pulpit
the miniatiiitionB of the miasionary. Exhor*
tations and threats are freely addressed to
nch as will receive tracts, or listen to the
message of eternal life^ The benefits of
extreme unction are to be denied the recusant,
while, iinr himself, the priest declares he
voold rather be with the sauits in hell than
vith protcstanta in heaven. Nevertheless,
bibles and tracts find their way into the
homes of both the poor and the rich, and
the vints of the missionary are recei\'ed with
respect and interest. The health of Mr.
Rycroft has suffered much from the closeness
of the room in which public worship is held.
A chapel is greatly needed. The people
have contributed upwards of £40 for the pur-
pose; but Mr. Rycroft is constrained to
appeal to the churches at homo to help him
ia this important matter.
HAITI, Jacmel. — We have been favoured
with the following eztr&at from a private
letter of Mr. WeUey's, which will doubtless
awaken feelings of gmtitude to God with
respect to this tried mission. He aays, under
date of February 10 : —
'' God seems to be especially blessing us
just at this time in this, I may say, more
than ever interesting mission ; not, 'tis true,
by immediate and large accessions to the
church, but bjr the preparation of the aoil for
the sowing of the seedf. Our congre^tions
are much larger than evef * the tide of
public opmion is £ut changing in our favour,
and a strong under current of good is heaving
the sea of evil that has overflowed our towns-
people. I do not say this from any warmtii
of the moment I the thing is a living palpable
&ct. My union with Miss Clark^ the ereotion
of our chapel, and our present intention to
build a school room have unquestionably
contributed oonaiderably to our preaent rao-
cess, at least; so &r as secondary agency
could do so. True, we have only baptized
five peraont during the past year, but w«
shall soon, I doubt not, baptise otheii. I
would fain*hope that we shall gather a large
harvest of souls this vear, for man^ are
pricked to the heart, and many more still are
convinced of the truth. Our little church,
too, is the only one in the island that enjova
perfect peace and brotherly love, the only
one free from trouble, through the great
mercy of God. We have never yet had to
exclude a member, never even been com-
! pelled to reprimand one of them for un-
' Christian conduct, whilst a sweet spirit of
love, and union, and desire to do good per-
vades, I think, every one of them. Our
school, too, hes so increased, that we shall
ROW be compelled to refriso to take any more
; children, until we can get the school room
' built. When Miss Harris left we had only
j about, I believe, eighty children, and we
have now a hundred and ten. It was, indeed^
remarked a few days ago that no station in
the island was in every respect in such a
prosperous condition as this. We would
indeed thank God, and God alone, and take
courage. When I remember that I have
had to preach for years to eight, ten, or
twelve persons, and that now we sometimes
have of a sabbath evening five or six hun-
dred heara^ and frequently from two to
three hundred, I ought to be, I cannot but
' be devoutly thankfuL"
HOME PROCEEDINGS.
^e deputation to Scotland com- and profitable meetings were held, and
P^ their journey in the first >teek of there is reason tobe^ev^ ^ftA* ^ik^n:^ S&
^ pteseDt month. Many pleasant I a deepening iniereet m l^ie n?otY ^
THE MI88I0VARY HERALD
muaona^ ftmoDK the haathen in tlie
chorehes of our denominatioii in that
part of the*ooontrj. Mr. PetroOy in
oo^junciion with Mr. Underhill has
iriiited, Hitohin, where a moet cordial
wpmt waa maniteted. Mr. Underhill
haa alao attoided meetingi at Thrape-
ton and in ita idoinitj. Mr. Treetrail
and Mr. Handi^ with the aasiatanoe of
the local brethren, have been engaged
in holding meeiinga in connection with
the Korth Wilta and East Somerset
Aniiliaiy. The meetings have been of
a Tsry gratifying diaracter.
Besides the more eztensiTe depnta-
iioD% the fi^wing places have had
missionaiy meetings Harlow, Kshops
Stortfbrdy High Wycombe, and Laton,
attended bj Mr. E. CSurej on behalf of
the Society ; Mr. Pearoe.also uniting in
that at Laton. Mr. Qr^gson has visited
Oolohester, Saffhm Walden, and Wool-
widi; and Mr. Tjmdels, Leamington;
Mr. Tiooehman, and Mr. Trestrail, Wat-
lord ; and Dr. Wills, Leighton Buzzard.
The smaller places in the neighbourhood
have enjoyed the services of Mr. Cowdj.
It is with pleasure we record our
impression that the presence of the Lord
owr Saviour has been enjoyed in these
varied services, and that its hallowed
ft^fln^iyft was surely felt
We record with feelings of satisfac-
tion that the Oommittee have accepted
the services of the Rev
of Holt, in Norfolk, for
Western Africa. He k
assistance of our worth
Saker, as early as arrani
made.
Our readers will obsei
important change in tb
Annual Services. Thebr
for the mission in Indii
nated to their solemn v
the usual sermon, at Sui
more fitting opportunit
found to inaugurate th<
mentingour missionary
The service will have,
the holy sympathies, a
brethren the fervent %
Lord's people. They m
their toil with the cons
bation of the Society,
hope that others will be
their example to devote
the like manner to the
Lord.
NOTICE.
The secretaries of the
intimate to the secrcta
and district auxiliaries,
to have a meeting with t
during the ensuing anni-
of which due notice will
FOREIGN LETTERS RECEIYED.
A-FBiCA— GaAHAii's Towv, Hay, A., Decem-
ber 90 ; Ndton, T., Dec. 30.
AStA— CALCmFTA, ThoRMi^ J., Fel>. 18.
CoLomo, Caiter, C, Jan. 28.
Jaasoai, Puiy, J., Jan. 8.
Bahahas — Nassau. Gapern, H., Jan. 5 and
12.
GaAVD Tvax— Litdewood, W., Jan. 25.
BaxTTArr — IftoaLAiXi Jenkina, J., March 1,
10 and 20.
Haiti— Jachil, Webley, W. H.,;Feb. 8 &
Jamaica, Pbillippo, J. M.,& others Feb.—;
JEtEua CUatLE, Umw^ H. B., Feb. 10.
Baowv's Town— Clark, J
Calabar— East, D. J., F
Four Paths, Grould, T.,
KivosTOif, Oughton, S., 1
Curtis, W., and others,
St. Aim's Bat, Millard, '.
; 24.
I Salter's Hill, Dendy, \
I St. Doxivgo— Puerto Plj
I K., Jan. 2 and 20.
Trinidad— Port of Spaip
25.
MouvT Hopeful, Iiiniss,
FOR APRIL, 1854.
267
ACKNOWLEDGMENTS.
The thanks of the Committee are presented to
The Jurenile Working Society, New Park '
Street, for a parcel of clothing, for Rev.
A , Saker, Jfriea ;
G. P. Prince, Esq., M.D., Bidefbrd, for a
case of clothing, value £10, and books,
value £5, for Afr, J, J. FuUer, Africa;
Mr. James Leslie, New Pitsligo, for a
parcel of magazines ;
A Friend, for a parcel of Evangelical ;
Magazines;
Friends at Chipping Norton, for a case of i
clothing, value £15, for Rev, «/. A/, j
PkUUppo, Spaniih Town ;
the following friends —
Sunday School, Queen Street, Woolwich,
by S. M. Percival, for a case of useful
and fancy articles, value £2*2, for Rev.
J. Smiihf Chitoura ;
Friends at Manchester, Birmingham, and
Wolverhampton, by Mrs. Marten, for a
case of clothing, value £8, for Rev,
Joseph Gordon, Afount Nebo, Jamaica;
Friends at Blandford Street, by Mrs.
Keyes, for a box of clothing, &c., value
£3 10s., for Mrs. Sale, Jessore*
CONTRIBUTIONS,
Reeeived an account of the Baptist Missionary Society^ from February 21 to
March 20, 1854.
£s.
AnHtuU S^bteripHons.
^llen, J. H., Esq 2 S
^acoD, Mr. J. P 1 I
^^unta, R., Esq. 1 I
Hartlett, R«t. /., Mam-
wood 1 1
fieddome, R B., Esq.... 1 1
fieddome, W. B , Esq... 1 1
fienHflnk, Mr 1 1
Placket, Mrs 1 1
^owen, Mr. and Mrs. ... 1 1
Clark, Mrs 1 1
Oriapin, Mr 0 10
enroll, A. A., Esq. 10 0
•Oarid, Mr. Ebenezer,
two years 1 1
iDeane, Messrs., and Co. 1 1
l>lane7. Miss 1 1
A;>ouglaa, James, Esq.,
Cavers 6 0
X)imt, Mr. Thomas 1 1
X)ant, Mr. J 1 1
^Kames, Miss 1 0
S^randes, Rev. G 0 10
B-'rancls, Mr. J 1 1
Oorer, Mr. W 1 1
Oomey, W. B., Esq 100 0
Do., additional, for
India 50
Cfomcy, Henry, Esq. ... 5
^addon, Messrs. John
and Son 2
Hamilton, Thomas, Esq. 1
Wanks, Mr. W 0
Weriot, Mr. J. J 3
Wodge, J., Esq. 1
Huntley, Miss 1
XrUh, Mr. Frederick 0 10
Jones, Capt. John, R.N. 1 1
X^v, James, Esq 1
teacher, Mrs. 1
Blorch, Key. Dr 2
Orerbury, Mr. B 1
's^eek. Brothers, Messrs. 1
£ewtress, T., Esq 2
Jontifex, Mr. R. 1
S«ole, II., Esq 1
5»»«ll. Mr. John 3
*»m8den, R., Esq.,
uS?**" HaU 1
^>%way, Thomas, Esq. 5
S^Ui.F « 1
5*fp.Mn 1
0
S
2
1
15
2
1
1
1
1
0
1
1
2
1
1
3
1
5
1
1
0
0
0
0
0
0
0
0
0
0
6
0
0
0
0
0
0
0
0
6
0
C
0
0
0
0
0
0
0
0
0
6
0
0
0
0
0
0
0
0
0
0
0
0
0
0
£ s. d.
Taylor, James, Esq 2 2 0
Warmington, J., Esq.... 3 3 0
Whitehome, Mr. J 2 2 0
Woolley, Mr. O. B 4 4 0
Donations,
David, Mr. E , box 0
Gray, Dr. J. T., for
India 0 10
Townley, Rey. Henry... 5 0
Tressider, Mr. and Mrs.
J. E.y tor India 2 10
5 0
Tottenham, — Continned £ s. d.
Contributions, for
Do., Svnday School 0
Do., Infant School,
West Green 0
0
7
0
9
20 U 7
Less expenses 2 8 0
24 G 7
Walworth, Lion Street^
Sanday School, for
Gahalaya School,
Ceylon 15 10 0
Legacies.
Knighton, Mr. G. W.,
late uf Stony Stratfurd 100 0 0
Nelson, (Mr. John, late
of Dumfries 3!i 7 U
Do., for Tinnslations 35 8 0
Palmer, Mies E. F., late
of London 19 0 0 '
Stoate, Mr. Thomas, late
of Bristol 25 0 0
Brdfordshirk.
Dunstable —
Collections 11 10 2
Cuutributions 11 18 5
LoifDON AKO MiDOLXSKX
Auxiliaries.
Battersea, on account ... 20 0 0
Brompton, Thnrloe Chapel-
Contributions, for
Native Preacher* ... 2 18 0
Camberwell, on account 44 12 4
Kawlings, E., Esq. ... 10 10 0
Contributions, by
Master John Cowen 2 0 0
Fox and Knot Court-
Sunday School, for
Schools 3 10 0
Highgatc —
Sunday School, for
Native Preachers ... 0 10 0
Kensington —
Contnbution8,by Mrs.
D. Rawlings 10 0
Milton Street-
Sunday School, for
Native Preachers ... 0 16 0
Stratford Green-
Collection 2 0 0
Contribution 10 0
23 14 7
Less expenses 0 G 11
23 7 8
BXRKSHTRB.
Abingdon —
Collections 7 11
Do.. Fyttcld and
Cothill 1 IC
Do., Drayton 1 0
Contributions 24 16
Do., Sunday School 0 19
0
3
4
1 0
I ol
Tottenham—
Collection,,,. B 2 6
ContribatiouB 19 17 3
36 2
Less expenses fl 3
3.5 10
Kariogdon —
Collections .« 4 4
Contributions , 5 10
9
0
u
0
0
Newbury —
Collections 10 4
0
Contribution.*) 19 11
0
Do., Brimpton 0 4
Do., Sunday School 3 1
Do., do.. Long Lane 0 2
Do., Bible Cbiss ... 0 12
0
u
1
0
^
» ^
^\ \^ ^
Raulliu, on MMant ... iJ
WllllliffoM—
CbIIkiIoti, Pnrn
MM In;-, Ck /*21a I
CwMbni :^ii^ f«
Hall., .'•nadun ... I
CiHHUiMauiBa.
Do..'toi ladit".'.'.'.'.'. I
LtUtT. "' ^- E^' •" ><
Namm-B»T CAmaisaui
Anillltri-
SuionUlDI—
CdtfHtliin (
ContrlbnUgiii t
CoUhUbd I
CotUeliau ...,...t....... t
OaDtrltmtldni 1
U13
THB MI8SI0HARI HSRALD
BciiroBHii
lOH-
CoDlrlbatioDa.
RnrrauiHi
Itbost* BIOftfMd—
ColhKUoB
CoBlilbotloD)
ColluUini
Cunlrlbniiooi
Do,. IK iMallj
Proiwdj of kfuTikgti
DftVliiiilMllng
AdnHiwMfil ImOn
tad npOKM
Itniton—
CaD»lliull«u, br Mr.
T, OwdniM .„..
Do., bf UlB SUD-
CsUKlIgn)...
CoIlKtIon
CaDlribMlMI
Do. Cor ^TriB
DaroBpotl, b; Bar,
CoUHtlOBIi A(_,
Coatrllfiitloni ,..,
Dpattujr
L<lcMt(T, Btlnlr Stnel—
B t I CunltibDtlnni. fm
■■MUDga, (Or J(<
CuntrUfDllaiu, bf Hr
It i« e <^
!.' 1 11 < t
L' 1 IB 10 C
Acknoir1«d((0 brfon
oinhten—
Kioin Fmchm ... t
CsntrlbDtlsiu ..
FmAtrt... I 4
ESS- "" • S&
Conttnentll EtbikK *"""
CTlSotWj.forJrii-
Mjflr.''BV^-; ' i w.i«ii. 0 „^
jQTcnUfSotleij'.Cor SiaAuj ficbool far
K"™'
C«BlTlbiiHDtui. tor
M t. d.
OoUtctUiBL. „ » la t
CtDtribaUou B II 1
Do. Siuid^ SchoDl 17 0
M» 7
L*H nptatt* OUT
fO 1 0
amiu.
IfavM, Mr. S. K. 0 11 0
CgBaetiiur.^ IT 1 9
CHtdbBtlDu n 11 T
Do, Rnndtf Bcbovl > 1 D
WlLTUOU.
Brwtoa-
*M1kUoii S B 1
, S 3 0
, SIS 1
. 3 1 e
_CaMbiilbiB...,
RauM .,..„.
ba..JaT«iUe, SuDIb
Puwli 10 IB 0
Do, (or Xofin
NORTB WALE!.
FOB APRIL, 1854.
;e (. <I.
Do'.la'iuidiir ii«iia«i o b d
"ff 7 I
L«u*ip«itH 0 13
LlufDUm 4 Iff I
LluuUill—
fullctUor. 0 B 0
Uorgu. E>, Eaq U 0 0
SOOTH WALES.
coESn""!!.^!!?" 1 IS •
ContilbBUsiu — 1 7 A
LoM upnuH 0 10 0
J H 0
CAKUHTHBHaUllll-
Birlohjgwjiil—
Ooninbulloiii"!"^!.... 0 10 0
Coi'miIoh .!, 0 7 1
^^Htlon 0 B 1
Conlilbatiau II 4 11
Do., Biaiiv Sobool 110
Wlilllud, Nuknth—
CoUHtloo 114
» 4 1
iMatipiDHi 0 0 7
0 LiHoiaunaiiii--
L1j.™b-
CollKtlon 010 0
CoDtribatlong 1 IS 0
i-r.arhn, 0 10 0
D,...&nnrtiij School 0 S 0
Mcnhj-rTjilyU, Ziun-
C-dli^niuiu S 11 «
BsdvH. Htphiituli—
CullEcUon „..„... S 8 »
C.jii.ii.ijrlo[i, 1 17 6
Lv;;.iti.,ri 1 1 0
C.'.r.iniiun.in. 4 13 •
Uu.. Sun'Ji)- Mmii\ 0 10 0
cXc'ii.iEi 1 18 5
CDairibotlona Z II 1
Prachiii 1 8 S
Do., SoDdu Bcliml 0 4 3
Honllri, Zoai—
Llnihlltfih— '"
CallKtloD 0 1] 0
Umaioulb-
CnOlbathni I 10 D
s:s;a..
rufbUbotliugooJ—
t 10 1
1 0 0
Trrdtgir—
EMllttChuTth-
fi-llootiop
WtWClurdi—
1 ( 0
a ■ •
1 7 >
Mi
IiD.. Sm. SoboiiJ
!'!!
44 4 10
41 a «
1 4 4
•Bte-r.
0 B B
ConlrlhotloM DBS
Do..Jiiietill8 g S ■
irontiborougli—
l.e'i^Jmonii^
M^r'',;;,^-™
Bit «
a^ii'"""-
oie »
■».'S !
ncrlinClupel 3 13 (
.... \ « »
2(M)
THE MISSIONARY HERALD FOR APRIL, 1854.
CaMT— £ t. d,
Contribatloiif, addi-
tional 0 12 0
Dundee —
Lov, Mrs., for India 0 10 0
Dnnfenolliie —
Collection 3 0 2
Contributions 17 11 0
Edinburgh^-
Collections-
Charlotte Chapel ... 21 0 0
Elder Street 31 10 0
Pablie Meeting 3 15 5
Tabernacle 3 0 0
Contribations 1 12 0
Do.tJuTenile, Elder
Street 23 14 4
Do., for Female
Hducaiion 0 5 0
Do., for Native
lacker, Normal
School, India 10 0 0
Do., Bristo Street,
additional, for
TVanetottofU 5 2 6
Do., Charlotte Cha-
pel, for Natire
Freaeheri 3 12 0
Elsin. bf Mr. Talloch—
Sabbath School, for
Native Preaehen ... 1 1 4
£ «. d.
Elgin, by Mr. A. Ufquhart—
Contribations 3 5 0
Elie<-
Contribatione, for
Native Preachert ... 0 li) 0
Glasgow —
Collections —
Baronial Hall (addi-
tional for ]8.'S2)... C 8
East Regent Street 5 0
Hope Street 13 8
Trades' Hall 2 4
Do, fur Natice
Prfae/tcrs 2 4
Contributions 5 0
3
0
G
8
0
Greenock —
Collections —
United Presbyterian
Church 18 7
West Bum Street 0 8 7
Contribations 4 10 6
HanUey—
Collections, Free
Church 7 2 6
Inrine —
CoUections 2 17 2
Contributions 11 10 6
Kirkcaldy—
Contributions * 2 0 0
New PiUllgo—
Leslie, Mr. James ... C
PalBler—
Collection, Public
Meeting H
Contribations 14
Do., Bible Clas£<.
George Street, for
Native Preaditrs 1
Do., f-torcy Street,
Tor I'o i
Do., do., Sunday
Pchool. (oT&'hoolf
ia Iiidia S
St. Andrew's —
Collodion 0
Contributions S
Do., for Natire
Preac/urs 2
33(
Less expenses 4
32i
FOREIGN.
A WKTCA —
Graham's To^m 5i
The following are the particulnra of ContributioM receivc.l from Graham's Torni,
Africa, acknowledged above : —
£«. d.
Allison, Samnel 0 10 0
Beck, A. W 0 10 0
Blaine, H 110
Cawood, S 0 10 0
Crouch, R 0 10 0
Croft, C. S 0 10 0
Gamming, 0 10 0
Donation 110
Dugroore, Rot. H. H.... 0 10 0
Francis, G. C 0 10 0
Friend 10 0
Oeard, J., and Friends
at Port Elizabeth 5 0 0,
Gilbert, George 1 0 0 i
Godlonton, Robert 10 0 1
Gowie. C. R 0 10 0 I
Hay, ReT. Alex. 2 2 0
How, William 0 10 0
How, E 0 10 0
£ ». d.
Hoole, J. C 0 10 0
Hoole, A. W 0 10 0
Hobson, W. Carey 10 0
JanrlB,G 110
King, T. P 0 10 0
Langford, T 0 10 0
L. P. W 0 Ip 0
McMaster, J 0 10 0
Mandy, S. D 0 10 0
Mlnto, J. C 10 0
Nelson, Thomas 10 10 0
Nel8on, Mrs. 110
Nelson, C.H 2 2 0
Orsmond, Charles 110
Orsmond, John 0 10 6
Parker, J 0 10 0
Powell, Jamesi, sen 0 10 0
Pote, C 0 10 0
Rorke, M 0 10 0
Shepperson, B. M
Shaw, Bey. W
Stanger, Samuel
Stone, J. J. H
Stone, R. G
Slator, Charles
Thompson, W. R
Thomson. Rev. W. Y...
Tharkwray, Jnmes
Wedderburn, W
White, Robert
Wood, George <
Collection after sermon,
Ebenezor Cbapel
Sums under 10«
StibflcriptionB and Donations in aid of the Baptist Missionary Society will bo tha:
recdred by William Brodie Gumey,£Isq., and Samuel Morton Peto, Esq., M.P., Tree
by the Bier. Frederick Trestrail and Edward Bean Underbill, Esq., Secretaries,
Mission House, 33, Mooigate Street, London: in Edinburqii, by the Rev. Jo
Watson, and John Macandrew, Esq.; in Glasgow, by C. Anderson, Esq.; in DuBi
John Purser, Esq., Rathmines Castle; in Calcutta, by the Rev. James Thomas,
Mission Press; and at New Yobk, United States, by W. Colgate, Esq. Contributi<
also be paid in at Messrs. Barclay, Bevan, Tritton, and Co., Lombard Street, to the i
of the Treasurers.
QUARTERLY REGISTER
or rnu
BAPTIST HOME MISSIONARY SOCIETY.
APRIL, 1854.
The AmruAXj Meettko will be held at JPINSBURT CHAFELi
MoyDAT EvEimfo, 24tli April. The Chair to be taken at half-past Six.
V. Mtddlemoee, Esq., of Birmingham, will preside. Tea will be
prcnded at the Mission House, 33, Moorgate Street, at half-past five, for
^iinisters and other friends of the Society, including ladies.
Studleffi Warwickshire^
Afarch 23rd, 1854.
Mr DEAR Bbotheb^ — I take up my pen to
conclude the report commenced in January
last By way of preface I would remark,
that the glory of Christ and the prosperity of
the church are identified with each other ;
that it no longer remains a problem unsolved,
a conviction unacknowledged, that a mission-
ary spirit is essential to the prosperity of the
Christian church. Without it the church
*ouid be deficient in a main element of
health and vigour, and tending rapidly
towards leanness, languor, and decay ; while,
an the contrary, activity and zeal in the mis-
nonary cause, alike among the heathen at
home and the heathen abroad, are indications
of the healthful and prosperous condition of
the church, by which the glory of Christ is
promoted and the salvation of our fellow men
II secured.
May the great Head of the church hearken
to the voice of the thousands of our Israel,
"who sigh and cry for all the abomination
douc in the land," and send down a glorious
ihowcr of heart-reviving grace, so that our
land may soon become "a holy nation, a
peculiar people, zealous of good works.'*
Monday, Oct. 3rd, 1853.— We left Strat-
fefd-on-Avon, and paid a visit to the village
of Binton, about six miles from Stratford on
cor way towards Studley. It is a lovely
little village, but pouessing few advantages.
They gladly received our tracts. We went
fiom house to house, preaching and teaching
the Lord Jesus, and after walking about six-
teen miles, we arrived at Studley worn out
>&<! exhausted.
. Tuesday, Oct. 4th. — Brother Webb very
ill from a violent cold and worn out with
^%e. The day so wet that nothing could
he dotie.
^ednesdav, Oct. 5th. — Went by coach
B^ StDd^irr io Alcester. The Rev. Moaes /
Philpin, baptist minister of Alcester, had
kindly invited us previously to pay him a
visit, and hold a revival meeting in his chapel,
which he announced on the sabbath. Ac-
cordingly in the afternoon we distributed
tracts, and at seven o'clock in the evening
held our meeting ; the attendance was good,
and the presence of Christ was in his sane*
tuary'while brother Philpin read and prayed,
and brother Webb and myself addr^eed
them concerning the things belonging to their
peace. The friends received us most gladly,
and we have reason to hope that our viait was
not in vain. May God bless them out of
Zion.
Tuesday, Oct. 11th.— Left Studley for
D unchurch in order to spend a fortnight in
the northern division of the county. Arriyed
at Birmingham late in the evening. Spent
the night there, and on Wednesday left Bir-
mingham for Rugby by train. Walked from
Rugby to Therlaston, a distance of five miles.
The evening exceedingly dark ; the country
strange ; rained in torrents all the way;
spoiled my great coat, and caught a most
severe cold. Such are the appendages of
home missionary labour.
Thursday, Oct. 13tb.— Weather bad— and
very weary.
Friday, Oct 14th. — Begun our mission by
going to Stretton-on-Dunsmoor. It is a
goodly village, but exceedingly darky— sadly
neglected both by church and dissent. Here
we found a neat little independent ohapel,
but scarcely ever occupied ; a beautiful
church, but a Puseyite parson. One woman
abused us sadly. The rest received the
tracts with thankfulness, and listened to our
addresses with attention. Truly they are aa
sheep without a shepherd. O Lord arise, and
plead thine own cause.
Saturday, Oct, 15th.-»Set off m tVve TCiOnv-
ing for Kenilworth. Ailet ^ivvkWiVii^ cdctcraX
eight miles through a moifc ^Wihy \«xl<^ii«
QUAETERLT REGISTEB
■rriTed at length at Brandon ttation, from
thence to Goventrj, and from CoTentry to
Kenilworth. We distributed tracts at the
■tations and in the carriages to all the passen-
gers, who apparently received them court-
eousljy though many smiled at what they
thought over-religious attention. ** Sow by
the nde of all waters."
In the afternoon we came to Kenilworth,
greatly depressed in spirits. Friends from
in their destitute condition, iopplied them
with preachers, and opened the house of Qod
again. May God succeed the effort ! At
half-past two we commenced the service.
Brother Webb preached an appropriate ser-
mon, and brother Elmore of Coventry con-
cluded with prayer. It was a good time.
Many whom we visited were present, and we
had a good congregation. At six o'clodi[
brother Webb commenced the service by
Coventry and other places had given us a sad i reading and prayer ; I preached from Heh.
account of the place. Infidelity seems to
have a strong hold upon the lower classes of
the people, ,and truly they ore in a most
desperate condition. In the evening we
reconnoitred the town, arranged our plans,
■elected the most destitute spots as they
appeared to us, and then returned to our
fHeiid Mr. Manley, who, with his wife, are
the principal baptists in the place. They
treated us kindly. After that, retired to our
lodgings full of cogitations, and reasonings,
vii. 25, '* Wherefore he is able also to save
them to the uttermost all that," &C., to a
most attentive and numerous congregation,
which reminded the friends of olden times,
and revived their drooping hopes. It was a
good day. The Lord was with us, and mxaj
drank from the river of life, and felt its
enlivening power.
Monday, Oct. I7th. — The whole day very
wet ; we could do little or nothing in visiting
or tract distribution ; but in the evening we
and fears with regard to our enterprise on the i held n public meeting in the baptist chapel,
coming day (Sunday), until " nature's sweet i and although it was a most unpropitious
restorer, balmy sleep," gently closed our eyes | night, yet, such was the interest (under God)
and hushed our fears. Truly the Lord is our ! awakened among the people by the Sunday
helper, and we will not fear what man can do | services, that we had a laige congregation
onto us.
Sunday, Oct. IGth. — The morning was
exceedingly wet ; the rain came down
copiously. Ceased a little about ten o'clock,
when we went forth to our humble yet noble
employment, to scatter the clouds of igno-
rance and sin, and to substitute in their place
consisting of all classes and sects throughont
the town. We commenced the meeting by
singing ; the Rev. J. Button read the scrip-
tures ; brother Elmore of Coventry engaged
in supplicating the divine blessing. After
which Mr. Button presided, and opened the
meeting by a most cordial and appropriate
a few lovely rays of the light of the glory of ! address sympathizing with the object of our
the grace of God, through our Lord Jesus j mission, and urged us to perseverance by the
Christ. Wo visited from house to house
until one o'clock, speaking to every family
more or less, as circumstances permitted,
about the love of the Saviour, the work of
the Holy Spirit on the heart, their lost con-
dition by nature, and their exposure to eter-
nal misery without an interest in the great
atonement. We urged them to become
ultimate prospect of certain success. Brother
Webb then addressed the meeting, &c
Since the publication of the preceding part
of the journal in the January number of the
Register, a letter has been received from the
Rev. J. Bottomley, of Henley in Arden,
complaining that the representations of Mr.
reconciled to God. Many appeared to feel, | Maizey, respecting the state of thuigs at
especially one family. Oh, if one out of | Henly are far from correct ; that the popnla-
that femily should be brought to God, how | tj^n jg by no means so large ; that the condi-
will it rejoice our hearts in the day of Christ,
and amply repay our toil ! Wo invited
them all to come to the house of God in the
afternoon, at half-past two, and in the even-
ing at six, and they promised to attend. The
baptist friends, as it was impossible to preach
out of doors, freely offered us their pretty
chapel, which we gladly accepted. The
baptist church once flourished in Kenilworth,
but now, like the ancient church in Sardis,
there are only a few names left to mark out
the wreck of an expired church. Tbe few
friends deeply deplore this, and anxiously
ask by whom shall our church arise, for she is
weak. In &ct, the church here is broken
up, and the chapel has been closed for a
long time,, until within the last five or six
months, when the friends from Coventry and
Leamington, deeply sympathizing with them
tion of the baptist interest is not so depressed;
and adding that the missionaries were treated
with all possible hospitality. While justice to
Mr. Bottomley requires that his complaint
should not pass unnoticed, justice to Mr.
Maizey equally demands the statement that
he is incapable of intentional misrepresenta-
tion— that he described the state of things as
they appeared to him, and that any apparent
discrepancy is fairly attributable to the in-
fluence of a sanguine temperament and of a
zeal which is satisfied only with large
Our excellent friend Mr. Pearce, who hai
had great difficulties to surmount at Rom-
ford, thus writes, March 22 : —
The number of memben is between fifty
\ and foxV^, 8^\x\. t<acV} vci cntamunion. W«
%tu x\uiuuiiiBuiy WHICH nrc kx-
onsiderable interest in the town. I
ard no complaints from the catholics,
e of the high church party comphdn.
Twickenham f March IG/A, 1854w
nearly two years my energies have
erased, I had almost said exhausted,
STOiiring to establish and extend the
cause in this locality. There is a
km of between seven and eight thou-
the parish of Twickenham. Igno-
nd vice prevail to an alarming extent
eeently I have had to labour single
Now, two gentlemen, one a mem-
Idr. Martin's church, Westminster, the
1 episcopalian, assist me by the distri-
>f tracts, and performing the duties of
in instruction visitors. My time has
aeh occupied in endeavouring to col-
niet for our chapel, school rooms, and
, which you are aware, have been
md opened during the past twelve
. The entire cost has been rather
£1,200. Towards this sum about
lave been raised. I have met with
>or success in the metronolis. Most
principal baptists in and near town
>e to the Baptist Metropolitan Bulld-
,nd and Baptist Building Fund, and
»tgive to individual cases. O that
realthy members of the church of
would help us! I trust it will be
rentually that I have not laboured in
The friends here, to encourage me,
T _-1_ 4.1
lui, wc siitiii 5UCCVCU. XV JB uur Buwtug umej
and in due season we shall reap if we faint
not. We need the counsel, the sympathy,
the prayers, the help of Christian fricnda.
And I feel sure these will not be withheld.
C. W. Skbmp.
Shotley Bridge, March 16, 1854.
Mt dear Brother, — From recent press-
ing engagements I fear this has been delayed
as to be too late for your purpose. I hasten
however to respond to your request.
During the past year our progress has
been tardy, though the attendance at the
services in the chapels has very materially
improved since I came to labour in this
place. Cold Rowley, during favourable
weather, is well attended; there the popula-
tion is widely scattered, and therefore the
weather affects our congregations to a con-
siderable extent. The congregation at Shot-
ley Field has nearly trebled during the year.
The chapel here at Shotley Bridge, which it
in the midst of a largo and increasing popu-
lation is regularly well filled on the Lord's
day evening with very attentive audiences.
Our members number fifty-nine, five having
been added by baptism during the past year.
We have every prospect of larger accessions
shortly; some appear to be on the eve of
declaring themselves : the number I am not
prepared to state exactly. Besides preaching
at Cold Rowley, Shotley Field, and Shotley
Bridge chapels on the Lord's day, I preach
on an average three times a week, and fre-
ii— ^ *:_-
iir> 1..... «— ^ .A.4:^_.
264
QUARTBRLT REGISTBR.
•cholan, 157. Several of our fiiencU make
praiseworthy efforts in behalf of the young.
I have not yet formed any bible classes.
Two things have conspired to prevent me
fh)m this, which I had fondly hoped to have
been able to do. 1. The peculiar callings
of most of our young people in Shotley
Bridge and immediate neighbourhood re-
quire them to take different ''shifts** alter-
nately, and hene^ the dHRcnlty of gettng i
suitable evening. I hope however Portly ti
arrange for one if not two on Saturdi^
evenings, one for males and another fir
females. 2. My ether public engagemesli
being so numerous have hitherto preveotei
me from meeting with the veiy few whs
might have met me.
Gboboi Whitehiad. .
MONIES
£ 8. d.
LOTCDOX.
Bequeat of the late Kot.
O. W. Knighton 50 0 0
Young Men> Mission-
ary ArM>ciation,
Messre. Hitchcock ii
C( 14 11 0
Allen, J. H.. Esq 1 1 0
Eamci, Miss 0 10 0
Famn, Major 0 10 0
Hepburn, J., Esq 110
Hepburn. A. P , Esq. ... 0 10 6
Herlot, J. J.. Esq 110
Peto, 8. M., Esq ?0 0 0
Powell, John, Esq 110
Lion Street-
Collection 7 0 2
Collected by Miss R.
Watson 0 5 4
Tottenham —
Balance 5 10 0
Woolwich-
Contributions 5 0 0
BBOrORIMIRIRS.
Dunstable —
Collection (moiety) ... 3 18 8
Blackwell, Mrs 0 10 0
Blackvreli. Mr. J. W. 0 5 0
Carruthers. Mr 0 2 6
Chambers, Mr. J 0 2 G
Collings, Mr. 0 5 0
Flowers, Mr 0 10 0
Ontteridge, Mr 2 0 0
Gutteridge, Mr. J 0 10 0
Gutteridge, Mr. M.... 0 10 0
Osborne, Mr. J 0 10 0
Osborne. Mrs 0 5 0
Collected by Mrs.
Collings 0 T 0
Do., by Mrs. J. Gut-
teridge 2 10
Do., by Miss E. 8. 0 5 0
Do., by Miss S. M. 0 4 0
Markyate Street 2 3 6
Luton 17 3 0
Shambrook 0 10 0
RECEIVED SINCE LAST
£ «.
Subscriptions by Miss
E. Metcalfe, per E.
Foster, Esq 7 1
Cambrtdobsbirx.
Cambridge—
Lilley, W. E., Esq. ... 25 0 0
REGISTER.
d. £ vL
Shrewsbury ....•.....»••« 1 13 e
Cornwall.
Penzance 3 0
Llfton
DoRsrrsHiRB.
Lyme
Weymouth.
1 0
2 7
Ksssz.
Thaxted 2 2
Gloucestkrsrirk.
Kingstanley 4 0
Stroud 5 15
Wootton-under-Edge —
Rogers, J., Esq 1 0
NORTIIAMPTOKSBTRR.
O.ipstone 2 4
NOTTINORAMSHTRR.
Wood borough —
Bequest of the late
James Donnelly,
Esq 14 0
North BRN Auxiliary.
Balance 18 16
RUTLANDSHIRB.
Belton 2 3
Shropshirb.
Bridgnorth 9 3
Ditto 1 0
SOJaBRSXnRlRB.
I Taunton 4 13 1»
SUBSUC
' Battle, additional 1 H {
I Brighton 7 10 •
O'
Q I SrArroRosBiBB.
-' Burslem 2 6 •
j Darkhouse i 0 •
Providence ^ ' f
0 Hanley S 6 0
- West Bromwich 2 15 <>
0
0
HUNT(?rODON8HIRB.
Huntingdon 12 3 2
Offord 16 6
Ramsey _ 4 5 3
10
I
81
Oi
8UB.RBT.
Kingston ..••...•• .•• 1 ' *
WARWICKBBfaX.
Birmingham *^ '5 !
Ditto S 0 J
Ditto 7 12
Wykcn 2181J
Leamington 2 S «
WORC BSTBRBRIBB.
Brom^TOTe * ® X
Kidderminster 1 •^
WALES.
HaTcrfordwest — .
Ree^ W., Esq 10 0 •
Newtown — ^
Morgan. B., Eaq 2 0 «
Iwou.
Mr. and Mn. B. ^ S3 0 *
South Avrica.
Graham's Town—
Nelson, Thomas, Eaq.,
9 JfOftrB •••••t**««*«««« w ^
Ltmationi and Subscriptiona will be graUfvUy received on hehaJf of the Society, hy tk^
Treamrer, J. R. BOUSFIELD, Esq., 126, ffound$ditch ; or by the Secretary,
IE REV. STEPHEN J. DAVIS, 33, MOORGATE STREET, LONDON.
THE
Much trouble mU be saved, both to the Secretary and his corretpondenta, if, i* makv^^f^
ments by PoH Office orders, they vM give his name as above : or, at any rate, advise
him of the name they have communicated to the Pott Office authorities.
JOHV BAODON AND MM, PAlHTBUft, CAattA taKKSn. TWVWSVI .
THE
BAPTIST MAGAZINE.
MAY, 1854.
MEMOIR OF THE LATE RICHARD HARRIS, ESQ., OF LEICESTER,
BT THE REV. THOMAS L0MA8.
Mb. Harris was born in Leicester,
i^tobcr 10, 1777, and died in the same
wn, Feb. 2nd, 1854, extensively re-
ected and beloved. Of a family con-
>ting of six sons and one daughter
was the eldest. His father was a
istor stocking-maker, possessing a
to the close of life became a regular
hearer of Robert Hall. Not insensible
to the value of early mental training
she conferred upon her eldest son such
educational advantages as she could
! command, at the same time for his
religious instruction introducing him
)p of frames, and employing a con- to the Sunday school connected with
crablc number of men. His mother St. Mary's Church in which Mr. Robin-
ited in her character the qualifica- | son ofliciatcc]. The Sunday school sys-
Qs of the excellent housewife and j tern which has resulted in such sub-
i virtues of the real Christian. Her ■ stantial benefits to society and to the
ty was of the most energetic and church of Christ in this and in other
pressive kind. The strength of mind countries, was at that period only just
1 weight of character which she working its way into existence and
ssessed were such as to influence not general notice. Mr. Robinson was the
ly the susceptible minds of her chil- first to introduce it into Leicester, and
sn ])ut also all those who came within to the school connected with his own
e range of her accjuaintance and place of worship he devoted considerable
lercourse. It was her privilege to sit ! personal attention and labour. It was
idcr the ministry of the Rev. T. . his custom to catechize the children
i>biii8on, the author of the work en- i every sabbath' on the sermons to which
M. " Scripture Characters,'' and she I they had listened, and to counsel and
loronghly imbibed the truths and the i encourage in every possible way thoie
»irit of his evangelical and powerful i who acted in the capacity of managers
•courses. On the lamented death of ■ and teachers. The instructions which
ff. Robinson she transferred her at- ' Mr. Harris received in this admirably
*^oo to Harvey Lane Chnpel and j conducted school were not \TV«ltv\mciAs\
^fit xru.^-rovRTti aiutju, \ \
I
866
MEMOIR OF THE LATE KIGHARD HARRIS, ESQ.
in leading his mind to ChriBt; never-
theless they proved to be of the great-
est service and value to him after this
event had occurred, by imparting an
intelligence and stability to his piety.
His recollection of this early and in-
teresting period of his history \ras
always fresh and pleasurable even in
advanced life, and often, as he con-
versed freely in the social circle or
presided at public meetings connected
with Sunday schools and kindred insti-
tutions, he would refer to it with the
deepest emotions.
The business primarily intended for
Mr. Harris was that of a printer, and
with a view to learn it he was placed
in the printing office of Mr. Phillips
(afterwards Sir Richard Phillips), at
that time the editor and publisher of a
newspaper entitled the "Leicester
Herald.*' He did not, however, con-
tinue long in this occupation, but left
it early to engage in the manufactures
of his native town. To these he applied
himself with such ability and perse-
vering industry as to become ultimately
the principal of one of the most exten-
sive manufacturing and mercantile
establishments in the midland counties.
On the passing of the municipal reform
bill, the council chamber which had
been previously closed against the dis-
senter was rendered accessible, and
Mr. Harris was soon elected to a seat
in it by his fellow townsmen. Subse-
quently the council created him an
alderman, then conferred upon him the
office of mayor, and on the 8th of
September, 1848, lie was entrusted,
along with his friend J. Ellis, Esq.,
with the representation of his native
town in the senate of the land. It does
not consist with the brevity required
by these pages to describe the events of
his domestic life, nor to relate the
many instructive and thrilling inci-
dents of liis commercial and political
career. To do tins fully would require
a volume. It xemmins for ui hevB
simply to sketch his religimu hiitoaty
and character, and to notice his oalin
and peaceful end.
The period of youth had almost
passed away ere he was led to eminaoe
and to profess cordially the prindpleB
of Christianity. Through the lestrain-
ing influence of parental example and
of sabbath school instruction, he was
preserved from open immorality; his
disposition also was^ amiable and gene-
rous, but still his mind was destitute of
true religion, and became liltimatelj
even averse to it.
At the close of the last century thii
country was not only threatened by the
military i>ower of France, but wu
actually invaded by its irreligiooe
tenets and opinions. Those deisticil
and infidel principles which, combining
with the superstition of the nation,
produced the "reign of terror,'' fooad
their way into every part of this island,
and the works of such writers as Paine
and Voltaire became the oracles of
multitudes of the population. Being
endowed with an active and an inqai^
ing mind, and with] a taste for reading
whatever books fell in his way, Mr* |
Harris thoroughly acquainted himsetf |
with these '^fascinating yet falladoii* '
productions, and, in consequenoe, b^
imbibed a suspicion and distrust of th^
truth of Christianity which led him t^
stand aloof from all, forms of religioO^
profession and worship. A simple ii*-^
cident, however, soon occurred in \A^
history which serves to illustrate tk^^
way in which God can acoompliiih
important purposes by what appear
us to be the most insignificant mean ^
A member of the baptist church th^--
in Leicester — a poor man follo¥ring
humble occupation of a scissors
but a man of sterling worth and piet.
was accustomed to call at his fiithi
house every week. Here he was
ways cordially welcomed and Uben^ ^
UBMOIR OF THE LATE RICIIARB HARRIS, E8Q.
fi6Y
I, and Ufl exceUcnoif of character
leerfalnem of disporition won for'
le esteem of all the members of
nilj including the sahject of onr
ka. This worthy man, of kindred
; and spirit with Bunjan died,
lia funeral sermon being an-
ed, the pious mother of the scep-
onth invited him to go and hear
ilial affection and respect for the
ed, combined with a feeling of
ity as to what the preacher could
so obscure an individual, induced
» complj. The announcement of
zt excited in his mind the very
te of serious feelings. The words
hese : " A great man is fallen this
I Israel ! " 2 Sam. iii. 38. The
lent of the subject, however, soon
n to see that true greatness and
lUe condition in life are things
tij compatible with each other,
hat the Christian, whatever his
lal circumstances may be, is the
est style of man.'* The service
! whole made a deep and salutary
»ion upon his mind. Rememl>er-
le happiness which his humble
mtance had ever evinced in the
of poverty, and the uniform con-
yy of his life, the question arose
mind, whether after all there
not be a secret in experimental
n as well as something in its ex-
evidences of which he was still
of the Saviour which it tevaali. This
was the taming point in his religiona
history. The same decision of diarao-
ter as that which formed one of the
elements of his success in life Was
displayed at this crisis by his severing
himself from old companions and asso-
ciations, and by his taking a firm stand
among the friends of Christ and of
religion. His deistical books he col-
lected together and, like the conferta
at Ephesns, committed them to the
flames under the conviction that it was
as unsafe to place moral as material
poison within the reach of the inex-
perienced and incautious.
On the 21st of September, 1800, he
was baptized by Mr. Cave, and united
with the church under his pastoral
care. His connexion with this church
was not merely nominal, but he con-
tinually endeavoured in every possible
way to promote its prosperity. Robert
Hall, the "prince of pulpit oMtoxa^**
succeeded Mr. Cave in the pastoral
office, and during the whole of his stay
in Leicester Mr. Harris enjoyed his
confidence and friendship. Tlie weekly
visit to his house which Mr. Hall was
in the habit of paying was always
anticipated by him with the greatest
delight, and to the end of his life vraa a
topic to which he would frequently
refer. His recollections of the dis-
tinguished ministers and denomina-
208 MEMOIR OF THE LATE KIOIIARD HARRIS, ESQ.
attained their maturity, and his ability | speaker with all his remaining strength,
to serve the cause of religion was the ' and with a look of delight and of plea-
greatest, he laboured to promote the ' surablc anticipation far more ezpree-
well-being of this church. One of his ! sivc than the Uiost eloquent language,
last acts of liberality on its Ixihalf was At length, on the morning of Fcbruaxy
the erection at his own expense of , 2nd, death arrived and released him
commodious school-rooms, thus forming . from mortal sufferings, and his spirit
an agreeable counterpart to his muni- smoothly and calmly passed from the
ficencc in contributing upwards of scenes of earth to those of heaven.
£1000 at different periods towards the
original cost of the chapel. Altogether, But few good men aie perfectly
for the long period of fifty-three years, understood while they live, and many
he was connected with the church of are not appreciated at all until the
Christ, adorning it by the integrity and mists in wliich prejudice and party
consistency of his life, and promoting spirit enveloped their characters have
its interests by his liberality, his efforts, vanished away in the light of posthu-
and his prayers. ! mous inquiry. Although the subject of
His last illness, the incipient form of this sketch was extensively and de-
which, it is believed, was induced by ' servcdly esteemed while he lived, yet
late sittings in the House of Commons, as the stars seem the brighter on ac-
was long and painful. But the solenm i count of the midnight vault in which
change of which it was the harbinger they arc sot, so his excellencies now
was not unwelcome to him. He viewed ' appear all the more resplendent through
its approach with the calmness of : the darkness of the tomb. We would
Christian fortitude. He experienced not be undor6t<^od as endeavouring to
no raptures, was harassed by no fears, convey the impreesion that his charac-
but enjoyed a steady and uninterrupted \ ter and life were " jKrfect, entire, want-
tranquillity, arising from a conscious- ' ing nothing.*' The course of the most
ness of being prepared. His confidence ' splendid planet that moves round the
in the all-suffering of the Redeemer's , sun has its slight irregularities and
atonement for his justification and in aberrations, and every merely human
the faithfulness of God was firm and | character, however distinguished, has
unshaken, and all his conversation re- ■ its infirmities. Nor is it pretended
lating to his approaching dissolution i that the subject of our remarks was
indicated resignation and peace. On ; free from them. Considering his life
one occasion the sixth verse of the . as a ic/toie we may nevertheless affirm
twenty-third psalm was quoted in his ■ that it exhibited as rare an assemblage
presence — " Surely goodness and mercy ! of excellencies combined with as few
shall follow me all the days of my life, defects as it is seldom our lot to find
and I will dwell in the house of the amongst tlie fallen sons of men. His
Lord for ever ;" when he observed that mental faculties were naturally vigor-
" it expressed all his past experience, and ous and active, his judgment calm and
all his future hope.'* When the power clear, his will, in whatever he believed
of speech had failed, and his end drew to be right, was strong and inflexible,
very near, one of his beloved children . and the union of these and other
remarked in the sick room, *• Heaven is qualities gave his character an indi-
a place of rest and of love, and our ' viduality and /<?*•« which overcame
dear father will soon be there,'' when , difficulties, and changed the whole as-
Ae iuraed and grasped the hand of thcli>ect ol \\\a «iL\Arsiai3L ^axonimataucep.
TRANSFERRED WORDS IN THE ENGLISH TESTAMENT. S09
ffis disposition was mild and gentle, the deceased was so long an ornament.
bis manners were simple and unaffected, Even the gossip of the working men,
while his countenance boro the cxprcs- and of the least interested amongst the
lion of the religion which he professed, congregated thousands on that mourn-
an expression of true benignity. Con- ' ful occusiun, was honourable to him as
icientiousness and integrity were lead- a Christian and as an employer. " No
ing features in his conduct through one ever won so high a position by
Ufe ; devotion and benevolence were | fairer means," was an expression which,
equally characteristics of the man. | with other kindred sentiments, might
His liberal support of the baptist mis- ■ have been heard passing from mouth to
Don and other denominational institu- ! mouth. " The memory of the just
tuns, as Veil as' his private beneficence, shall be blessed.*' And his memory
ire too well known to need a record will long be cherished by those who
here. The demonstration of respect ' knew him, and his example, though he
i which his funeral elicited, unforced and be dead, will long speak to survivors,
ipontaneous in its nature, showed the but especially to the church of which
extent to which his character and the he was a member, and to the family of
NTvices which he had rendered to his which he was the head. The many
native town were appreciated. Follow- ■ virtues of h\a character, the usefulness
ing in the funereal train might have ; of his life, and the peacefulness of his
been seen men of all shades of opiiiioi^ ' death, warrant us in applying to him
both in religion and in politics, among the language originally referj^ng to
whom were the mayor of the town, and David ; " Having served his own gene-
nnmerous members of the corporation ration, by the will of Qod he fell on
and of the magisterial bench of which sleep, and was laid with his fathers."
TRANSFERRED WORDS IN THE COMMON ENGLISH TESTAMENT.
NO. XVII. — RACA.
This word occurs but once in the fellow. So it is often used in Jewish
holy scriptures. In Matthew v. 22, we writings.''
read, '^ Whosoever shall say to his Tholuck has a long dissertation upon
brother, Raca, shall be in danger of the the word in his Exposition of the Sermon
eonnciL" '. on the Mount, at the conclusion of
The learned Gill, whose expository ._ which he says, '^ That Haca was in every
works have been of kte years too much ■ day life quite a common nickname, wo
aec^liected, says, " The word Hacd is ex- are informed by several of the fathers.
presnve of indignation and contempt : In the very fact also that, in the tuus
it was used as a term of reproach, loquendi^ it had lost its primitive
Some derive it from p;n " to spit upon ;" significance, and was generally known
M if the person that used it thought at the time as a gentle kind of nick-
the man ho spoke to deserved to be spit name, wc Iiavu to seek the reason why
mpoDy and treated in the most con- the Aramaic word has been retained in
tomptuoos manner; but rather, the the Greek work of Matthew.'* OUhausen,
word signifies empty and vain, and following Tholuck, speaks of it as xiaod
a worthless empty-headed man ; among the inhabitants oi l?a\^\A\iQ «& ^
«f no bndn§s a fooUah witless gentle term of reproacb.
270
JUPSON'S EARLY TRIALa
^ I WAS going forward in a course of
most valuable Burman reading, and, at
the same time, had hc^un to translate
tremitj, and the conititutioii of Mr.
Judson sank under these aceumulatad
hardships. The mouldy, broken rioe^
one of the gospels, and to write a View j which they picked up from natiTS
of the Christian Religion in Burman, vcsselfi, and this in small quantitiei^
which, in imagination, were already with a limiited supply of water, wis
finished and circulating among the their sole sustenance for three or font
natives, when, all of a sudden, in the weeks. He was accustomed to kwk
midst of the hot season, which, in this back on his sufferings at this time with
ooontry, is most severe during the a feeling of horror scarcely equalled hf
months of March and April, I was seized his reminiscences of Ava. Here he wsi
with a distressing weakness and pain in alone, in a state of passive, monotonou
my eyes and head, which put a stop to I sufTering, with no one to share Im
all my delightful pui;suits, and reduced sympathies, and nothing to arooM hii
me to a pitiable state indeed. Since energies. His scanty wardrobe, pie-
that time, excepting nt some intervals, pared for a trip of ten or twelve daji,
I have been unable to read, or write, or had been long since exhausted, and
make any exertion whatever. Some- ' what with ^starvation, filth, pain, and
times I have almost given up the hope : discouragement, he became unable to
that I should ever be of any more ■ leave his berth. At last he was attaeksi
ser^oe ; sometimes I have been on the by a slow fever, and turning in disgoit
point of trying a short voyage at sea. from his little mess of dirty rice, hs
This lost was my intention, when I I l)egged continually for water ! water I
heard of brother Hoiigli's arrival in water ! without ever obtaining enough
Bengal, and concluded to wait until he to quench, even for a moment^ Us
should be settled here, when I could - devouring thirst. At length the little
leave more conveniently. But, thanks vessel came to anchor in the mod of
be to God, it is now ten days since I , Masulipatam, some two or three nulei
have experienced a turn of severe pain, from tlic low, uninviting beach, and the
though I still feel great weakness in my • captain came to inquire if he woold be
head, and, indeed, throughout my whole ' taken on shore. The fact that thsj
nervous system. I begin now to hope
that I shall gradually 'recover, though I
fear I never shall be as I formerly was.'"
Thus Judson wrote in August, 1816,
three years after his arrival at Rangoon.
After some delay he went to Madras,
and in returning he endured grievous
safferings. " When the vessel put in at
Gheduba, the nervous affection of his
were near land seemed to bim an in*
credible thing, a kind of dreamy illoiioi
too fanciful to interest him. Alia
some urging, however, he beoame soffi
ciently roused to pencil a note, wfaidi
he addressed to 'any English residsBl
of Masulipatam,* begging only for i
place on shoro to die. After a littk
while, one of the men came below, tt
head and eyes, occasioned at first by , tell him that a boat was approachiiV
low diet, had so much increased by ' from the shore. He now succeeded ii
exhaustion and lack of food, that he was ' crawling to the window of his oM^t
unable to go on shore. When they ! from which he plainly distingnishedi U
approached the Coromandel coast, and the rapidly moving boat, both the iti
tlgMin eDoountered contrary winds, they coat of the military and the white jaoM
were reduced to almost the last ex- ^ ot ^ c^^^iS&Na. Ivl ^te %3nd^ ^hxQl ^
ta to me so ocauiuui, so uKe nij
^tion of what augd faces are, as
i^these Btraogers entered my cabin/
were very much shocked at his
le wretchedness: he was haggard,
aven, dirty, and ,so weak that he
I with difficulty support his own
ht. Their earnest cordiality was
liftrly grateful to him. One of the
ix« took lum to his own house, sup-
, him from his own wardrobe, pro-
i a nurse, whom, however, he had
don to employ but a short time,
displayed throughout a generous
itality which Dr. Judson never
it.
>aring Mr. Judson's absence, the
tm at Rangoon was reduced to the
eztrendty, and would have been
[j abandoned but for the conduct
lal heroic woman, whose name will
be associated with the introduction
Sizistianity into Burmah. After
Judson had been absent for three
ikSy a native boat arrived from
agong, bringing the intelligence
neither he nor the vessel had been
au communication witn tne civiiizea
world, exposed to the tender meroiefl of
a despotic authority.
''Under these circumstances, Mr.
Hough thought it desirable to remove
the mission and its effects from Rangoon,
while removal was practicable."
" On the IGth of July, the first glim-
mering of hope broke upon the dark-
ness. The vessel in which Mr. Judson
had sailed for Ghittagong arrived in the
harbour. Mrs. Judson then learned
that the ship had landed him at MasuU-
patam, and that he had proceeded to
Madras in search of a passage to
Hangoon. It also appeared that the
prospect of immediate hostilities between
Great Britain and Burmah was less
imminent than had been supposed.
On the 25th of July, Mr. and Mrs.
Hough returned to the mission-house^
the ship in which they embarked not
being able to proceed for some weeksj
so that Mrs. Judson was no longer
entirely alone. 'I have again,* she
adds, ' commenced my studies, and keep
myself closely engaged until two o'clock.
272
JUDSON'S KABLY TRIALS.
there we learned that the emperor had
been privately apprised of our arrival,
and said, ' Let them bo introduced.' We
therefore proceeded to the palace. At
the outer gate, we were detained a long
time, until the various officers were
Batisiied that wo had a right to enter,
after which we deposited a present for
the private minister of state, Moung
Zah, and wore ushered into his apart-
ments in the palace-yard. lie received
UB very pleasantly, and ordered us to sit
before several governors and petty
kings, who were waiting at his levee.
We here, [for the first time, disclosed
our character and object — told liiin that
we were missionaries, or 'propagators
of religion ;' that we wished to appear
before the emperor, and present our
sacred books, accompanied with a peti-
tion. He took the petition into his
hand, looked over about half of it, and
then familiarly asked several questions
about our God and 'our religion, to
which we replied. Just at this crisis,
Bome one announced that the golden
foot was about to' advance ; on which
the minister hastily rose up, and put
on his robes of state, saying that he
must seize the moment to present us to
the emperor. We now' found that we
had unwittingly fallen on an unpro-
pitious time, it being the day of the
celebration of the late vict<.>ry over tlie
Kathays, and the very hour when hLs
majesty was coming forth to witness the
display made on the occasion. ^V^len
the minister was dressed, he just said,
* How can you'propagate religion in this
empire ? But come along.' Our hearts
sank at these inauspicious words. He
conducted us through various splendour
and parade, until we ascended a Might
of stairs, and entered a most ma/»nificent
ball. He directed us where to sit. and
took his place on one side ; the present
was placed on the other ; and Moimg
Yo and another officer of Mya-day-men
mt a little behind. The scene to which
we were now introduced really'surpftaaed
our expectation. The spacioua extent
of the hall, the numljcr and magnitude
of the pillars, the height of the dome,
the whole completely covered with gold,
presented d most grand and impoBing
spectacle. Very few were present, and
those evidently great officers of Btate.
Our situation prevented us from seeing
the farther avenue of the hall ; but the
end where we sat opened into the parade
wliich tlic emperor was about to inspect
We remained about five minutes, when
every one put himself into the most
respectful attitude, and Moung To
whispered that his majesty had entered.
We looked through the hall as far u
the pillars would allow, and presently
caught sight of this modem Ahasuenw.
He came f rward unattended, — in soli-
tary grandeur, — exhibiting the prond
gait and majesty of an Kast«m monarob.
His dress was rich, but not distinctiTe;
and he carried in his hand the gold-
sheathed sword, which seems to hxn
taken the place of the sceptre of ancient
times. r»it it was his high aspect and
commanding eye that cliiefly riveted
our attention. He strided on. Every
head excepting ours was now in Uie
dust. We remained kneeling, out
hands folded, our eyes fixed on the
monarch. AVhcn he drew near, we
caught Jiis attention. He stopped,
partly turned toward us — 'Who are
these ? ' ' The teachers, great king,* I
replied. 'What, you speak Bunnan-*
the priests that I heard of last night 1
' When did you arrive ? ' * Arc yoa
teachers of religion T 'Are you like
the Portuguese priest?' 'Are yoU
married ? ' ' Why do you dress so '
These and [some other similar questiottf
wo answered, when he appeared to bo
pleased with us, and sat down on »*
elevated scat, his hand resting on tt^^
hilt of his sword, and his eyes intently
fixed on us. Moung Zah began to rc»d
^ the ^tition ; and it ran thus :—
\
JUDSON'8 EARLY TRIALS.
273
lie American teachers present
ilves to receive the favour of the
nt king, the sovereign of land
fi. Hearing that, on account of
eatness of the royal power, the
country was in a quiet and
rous state, we arrived at the town
igoon, within the royal dominions,
laving obtained leave of the
Lor of that town to come up and
. the golden face, we have ascended
cached the bottom of the golden
In the great country of America
stain the character of teachers
Kplainers of the contents of the
scriptures of our religion. And
t is contained in those scriptures,
f we pass to other countries, and
I and propagate religion, great
(vill result, and both those who
and those who receive the religion
e freed from future punishment,
ajoy, without decay or death, the
1 felicity of heaven, — that royal
ssion be given, that wo, taking
in the royal power, may preach
iigion in these dominions, and that
who are pleased with our prcach-
id wish to listen to and be guided
whether foreigners or Burmans,
e exempt from government nioles-
, they present themselves to re-
the favour of the excellent king,
vereign of land and sea.' *'
le emperor heard this petition,
tretched out his hand. Moung
ras called forward and presented
[is majesty began at the top, and
rately read it thromgh. In the
imc, I gave Moung Zah an abridged
of the tract, in which every
ive sentence was corrected, and
hole put into the handsomest style
Iress possible. After the emperor
)eru6cd the petition, he handed it
without saying a word, and took
ract. Our hearts now rose to God
display of his grace. ^Oh^ have
r OS Baimab ! Have morcy on
.rr//. — Fornrn HERtKn.
her king ! ' But, alas ! the time was
not yet come. He held the tract long
enough to read the first two sentences,
which acsert that there is one eternal
Qod, who is independent of the incidents
of mortality, and that beside him is no
God ; and then, with an air of indiffer-
ence, perhaps disdain, he dashed it down
to the ground. Moung Zah stooped
forward, picked it up, and handed it to
us. Moung Yo made a slight attempt
to save us by unfolding one of the
volumes, which composed our present,
and displaying its beauty; but his
majesty took no notice. Our fate was
decided. AUgt a few moments, Moung
Zah interpreted his royal master's wiD,
in the following terms; *Why do you
ask for such permission ? Have not the
Portuguese, the English, the Mussul-
mans, and people of all other religionSi
full liberty to practise and worship
according to their own customs? In
regard to the objects of your petition,
his majesty gives no order. In regard
to your sacred books, his majesty has
no use for them : take them away.'
"Something was now said about
brother Colman's skill in medicine;
upon which the emperor once more
opened his mouth, and said, ' Let them
proceed to the residence of my physician,
the Portuguese priest ; let him examine
whether they can be useful to me in
that line, and report accordingly.' He
then rose from his seat, strided on to
the end of the hall, and there, after
having dashed to the ground the first
intelligence that he had ever received
of the eternal God, his Maker, his Pre-
server, his Judge, he threw himself
down on a cushion, and lay listening to
the music, and gazing at the parade
spread out before him.
" As for us and our present, we were
huddled up and hurried away, without
much ceremony. We passed out of the
palace gates wiih mucYi mox^ i;i.c^vV)
than we entered, and -woxe coTida^iV.QA
27 J
THE VARIKTY IN ClIUIST'S OAllDEN.
first to the house of ]\rya-diiy-incn.
Thore his officer reported our reception,
but in afl favourable tuniis as possible ;
and as his highness was not apprised of
our precise object, our repulse appeared
probably to him not ho decisive as we
knew it to be. We were next conducted
two miles through the heat of the sun
and dust of the streets of Ava to the
residence of the Portuguese priest. He
very speedily ascertained tliat we were
in possession of no wonderful secret,
which would secure the emperor from
all disease, and make him live for over ;
and wo were accordingly allowed to
take leave of the reverend inipiisitor,
and retreat to our boat."'
The next day, " we went to the house
of Moung Zah, some way beyond the
palace. He received us with great cold-
ness and reserve. Tiie conversation,
which wo carried on chiefly through
Mr. Q., it is unnecessary to detail.
Suffice it to say, that wo ascertained
beyond a doubt, that the policy of the
Burman government, in regard to the
toleration of any foreign religion, is pre-
cisely the same with the Chinese ; that
it is quite out of the question, whctlier
any subjects of the emperor, who
embrace a religion difierent from his
own, will be exempt from punishment ;
and that we, in presenting a petition to
that eftect, had been guilty of a most
egregious blunder, an unpardonable
oiTcnce. Mr. 0. urged every argument
that we suggested, and some others.
He fiuully stated that, if we obtaine
the ruyal favour, other foreigners wonli
come and settle in the empire, and tnuii
would be greatly benefited. This oigQ'
meut alone seemed to have any effiecJ
on the mind of the minister, and lookiii|
out from the cloud which covered hii
face, he vouchsafed to say, that if m
would wait some time, he would at
deavour to speak to his majesty aboul
us. From this remark it was imponiUf
to derive] any encouragement; sad
having nothing further to urge, we kl)
Mr. G., and l)owing down to the ground,
took leave of this great minister of state
who, under the emperor, guides tlu
movements of the whole empire.
"It was now evening. We had fooi
miles to walk by moonlight. Two ol
our disciples only followed ns. The]
had ventured as near as they dunt U.
the door of the hall of audience, sa^
listened to words which sealed the ex-
tinction of their hope and ours. Foi
some time we spoke not.
' Some natnral tean wc dru])p«df but wiped them foov
TIio world waf ftll iK-fnir us, wbcro to choo*e
Our place of ro-l. anil I'rovidonce o'.'.r guide.'
And, ^as our first parents took the)
solitary way through Eden, hand i
hand, so we took our way through tb
groat city, which, to our late imagine
tion, seemed another Eden, but no^
through the magic touch of disappolP
meut, seemed blasted and withered,
if smitten by the fatal influence of C
cherubic sword."
THE VARIETY IN OHRISrS GARDEN.
I LOOK around me in the garden in might think of many of them that tli
which I am placed, and the first thing do not belong here, so strange and he
that strikes the eye is the variety of rogeneous are they in colour and
plants and flowers, which yet all bear odour.
one mark, by which they are recog- ^ skiifni Hu?<i»andnuin, so good and true,
nized; one scee that they arc aU marked ^^o o'^e' P^'n" «n with the, »»p«
«f lIowmaiiyplmntfitbonhMt of varied hue,
wiih the cross. Were it not bo, one \ \'«v\«iv4»A.«^«Yvciii«irithafipfcuiMi«!
THE LAMP.
S75
B, too, astonishes me. Such a
f plants requires such a variety
ment. One needs the rain in
nother requires it most in sum-
e must have the morning sun,
her the mid-day heat ; to one a
of supports are indispensable^
other can stand alone : and so on
particulars. In the garden of
I, each plant receives its own
tending. 0 how various arc
i by'which he has brouglit us
since he has planted us here,
» he tend each individual with
X method and skill ! And this
iderful and delightful when the
of God come together ! They
B it were, in one room, having
by different doors ; all stand
e throne, and sec his face, ))ut
sees it under a different aspect,
le even of the church upon
at in our Father's house there
ly mansions. Therefore, we
)t call in question tlic riglit of
ely because they are of another
only they bear tlie sign of the
he flowers in the garden of
3 simple wind-flowers ; and as
these are white, and red, and blue, and
all having a black ^mark by which they
can be recognized, so also the flowers in
the garden are of various form and
colour, and yet all bear the sign of the
Bridegroom, who has loved them unto
death, and has marked them with his
cross. It should not bo a question
amongst Christians whether an indivi-
dual has entered the promised land by
the isthmus, or through the Red Sea, if
oiilif he li'fit entered there /
FIowciw tliMt in Jcia'i garden htTt » pUee.
Huw lovolj thuj Appear !
Of dlTCKo hue, aud odour, form, and graoc,
Thvy itand together thcro.
Yea, It Ih cbarnihig to tho godij mind.
The work of grticv to mc ;
\Vho><o heaiiiA call virtues forth of erery kind
In rich varirJy !j
Hero ir i*tium bloouirt, uud hero tlmpUeiig,
And genilo ^ atic.icc there ;
Ik.otivi' noar the crou, And purity.
And beauty pvcrj where.
And thus thv Spirit workclh afi ho will,
111 each M iicenioth meet ;
And whvn raeh chosen alone ill placo ihall flll.
The temple \- eompWd
Thdueh
THE LAMP.
'''' Thif Kord In (f bimp unto />»///•.•;<."
TUAN8LATED FllOM THE V/i:LSIl.
AJiiKD pilgrim Fat
by that gloumy stream :
adlancc of hi.s lump
'er ItH wat«r<« gleam :
f>r ahnre it threw it^ lighi,
:i>untluisrt angoL^ ciimo to bij^tit.
Among the bleuod ho«ti
His heavenly Iligh-prieAt fttuotl;
II K walked the crested wave
And met him in the flood :
The pilgrim with him reachod that shore
Where (io«l will light him evermore.
od the ittepfl of d^'ath
cached tho Hileut ^Imnd,
till his brilliant lamp j
I brightly in his hand ;
though wavo^ had n-ai;hvi th-ir lu-li-'ht,
M falm nearing by its light.
r.
Tljough doathV terrific gloom
Knclrcle<l him in night,
ThriMigh wavef , and wind, and all.
Ilis lamp wafi always bright ;
It nevt'i- dimmcil, bwi-ol light of love,
Milt in that brifrlit.-r liffht abov«'.
Kmlvv.
276
REVIEWS.
A Commentary on the Creeh Text of the , with their trade. Eighteen hundwd
Spistle of Paul to the Lphe^ians. By yeara hence, it might have been said to
Jon:* Eadie, D.D., LL.D., Profesior of j the worthy functionary, Ephesua will be
Diblical Literature m the United Preshy- i ^ gubject for antiquarian research ; the
terian Church. London and Glasgow : ' temple will havo completely disappeared,
lUchard Griffin and Co. 1854. Ovo. ^^^ ^y^^ exact spot which it occapied
Pp. xlir. 4G6. ^.^^ y^ matter of debate ; Diana, oar
great goddess, will not have a single
Ix some maps of Turkey, there may worshipper in all Asia ; the pillars of
be seen about three liundred miles to green jasper will have been removed to
the south of Constantinople, under some Byzantium and Rome ; a race of \ax-
varieties of spelling, the word AyftMth.tcl\ i)arian8 whose name has never yet been
It indicates the site of a village near heard will l)e masters of the soil ; but f
that part of the coast which is opposite ! jitter written by this travelling tent
the island of SamoB, where arc stand- , maker will preserve our city firoi
ing a number of ancient columns, six " oblivion. It will be translated into a
arches of an aqueduct, one of which the languages of the civilized worl<
bears the name of Til)eriu8 Caesar, with jt will Iw read with avidity ■
a dozen dilapidated mosques, and a princes and peasants and artisal3
church dedicated to St. John. A little ; large assemblies will often spend
more than a mile from this place are hour at a time in meditating on a sin J
the ruins of a large city, where un- ' sentence, and men of genius and lea^-
doubtedly Ephcsus once stood, the i ing will write whole volumes to ill
metropolis of ' proconsular Asia, the | trate its meaning and display
voluptuous guardian of that magnificent heauticE. Yes, it might have be
temple of Diana which was accounted added, cigliteen hundred years hencC
one of the seven wonders of the world, literary man in one of the remote islac
About fifty miles to the north west is of the west Avill issue an exposition
Smyrna, and formerly there were to the . this letter, to which ho will prefir
north at different distances] Sardis, ; catalogue of more than eighty authc
Pergamos, Thyatira, and Philadelphia, : who will have previously publisb
and eastward or southward Hierapolis, ' commentaries on its contents.
Golosse, and Laodicca ; important cities ■ Tliat it was to tlie saints that were
though inferior to Ephesus. It is easy Ephesus, as the first sentence stati
to imagine with what an incredulous , that this epistle was addressed, we
expression of countenance, the chief not doubt, though in this doubting a
magistrate of this renowned capital in many have questioned it. It was n
anno Domini 60 would have listened to ' indeed in this age that the doubt fii
a prediction that the time would come ' arose, but in one that was much 1<
when the chief interest that mankind i enlightened ; but there has been
would take in Ephesus would arise from tendency in recent times to regard wi
a letter to some of its inhabitants by . favour any supposition, however it m
the itinerant Jewish tentmaker against have arisen, wliich contravenes
whom the silversmiths were exasperated '. established opinion. But the argumei
on account of his alleged interference • against the Ephesian destination of t
THE ]£PISTLE TO THE EPHESIANS.
277
r^:
L :
I -
■- 1
qiiitle an of slender force, and the
ligaments in favour of any other
hjpothesLB which has been adduced are
iliBolutely futile. Dr. Sadie has followed
thoie of his predecessors who have
nfoted them, and has done it satis-
£tttoiily. He sums up a long examina-
tion of the question thus: — "We are
therefore brought at length to the con-
dnsion, that the epistle was really meant
for and entituled to the church at
Ephesus. The strong external evidence
is not weakened by internal proof or
statement; the seal and the super-
Kription are not contradicted by the
contents. Such was the opinion of the
demanded. In the three preceding
chapters he had prepared them for this,
by descanting on the grace which had
been exercised towards them, and the
advantages which they had consequently
been brought to enjoy. The third
chapter especially contains the climax
of that representation on which hit
subsequent exhortations were to be
based. They, Gentiles, originally igno-
rant idolaters, £Eur off from God, had
been brought by the intervention of
Messiah to be fellow heirs with the
Jews, of the same body, and partaken
of the same promises. That pious
Gentiles should be raised to such a per-
udent church as a body, as seen in ! feet equality with pious Jews as that
^LS&, quotations, and versions ; of the I there should be no superiority whatever
i&ediffival church ; and in more modem of the latter class over the former, but
times of the commentators Calvin, that they should T>e incorporated to-
Baoer, Wolf, Estius, Crocius, Piscator, { gcther as one, had not indeed been
Coeeeius, Witsius, Zanchius, Bodius, ' revealed till now ; it had been a mystery
Bollock, Aretius, Van Til, Roelle, Quandt, ' — a secret which the Father had re-
Fergosson, Dickson, Chandler, Whitby, ' served in his own bosom. To the
^'■nlner, and more recently of Cramer, ' ancients he had taught that in Messiah
Alorus, Meyer, Steir, Davidson, Stuart, all nations should be blessed; that the
-^exander Rinck, Wurm, and Wicseler.** i Gentiles would hearken to his voice, and
la such matters we are not very fond would partake of his salvation. An
^f appealing to authority ; but when on attentive reader of Old Testament pro-
"^he negative side there is nothing to be phecy could not have been surprised
Vuged but doubts, conjectures, and in- therefore at the thought of Gentile
^nious suppositions, and on the affirm- churches living in harmony with the
^tiresuchanarrayofancient and modem Jewish church, and enjoying in some
>mters as this, we think, that modesty
itself requires a man to refrain from
hesitation in speaking of the epistle as
^:^ epistle to the Ephesians.
The principal design of this letter
'^^a to inculcate a spirit and conduct
i^rresponding with the state of privilege
which the Ephesian believers had
raised. It is set forth clearly in
"tie first verse of the fourth chapter ; " I
*^fore, the prisoner of the Lord, be-
■*«ch you that ye walk worthy of the
'^'^cition wherewith ye are called."
happy degree the blessings which are
connected with faith and obedience;
but that Jews and Gentiles should be so
blended as to constitute but one church,—
that between the Jew and the Greek
there should be no distinction what-
ever,— that the hereditary superiority
enjoyed so many centuries should com-
pletely cease ; this had never been
taught by the ancient prophets, because
it had never been explicitly revealed
to them. In other ages it had not been
" made known to the sons of men as it
^^^cnoe, to the end, the apostle illus- is now revealed unto his holy apostles
^^^ the peculiarities of that course | and prophets by the Spixil *,^' t\i^\. \& \a
*bidi 10 exalted a vocation as ^lieiiis/ fheapostleBandtheiTinApViedo^^yiLUm
S78
THE BPISTLE TO THE EPHESIAM8.
in the OhriiiSan ohuToh, as Dr. Eadie
■hows the ezpreflaion meeiis when used
in the preceding chapter. Doddridge
Moordingly 'paraphrases the fifth verse
thus : " Tliis I with great propriety call
a mystery, it being a most astomshing
and glorious system of divine truth,
which in other preceding generations
was not made known to the sons of
men ; having neither been discovered
to the Gentiles, who were wholly
strangers to it, nor manifested under
any former dispensation to those whom
Qod had taken for his people, with any
Buoh perspicuity as that with which it
is now revealed by the Spirit to the
holy apostles and prophets of the New
Testament dispensation, who have the
word of wisdom and of knowledge given
to them.** In a note, the same judicious
commentator adds, "It was indeed
known long before that the Q en tiles
should be added to the church ; but it
was not known that they should be
heirs of the same inheritance, and par-
takers of the promise of the Spirit.
The Jews rather thought of their being
slaves to them ; and least of all did they
imagine that the middle wall of their
ceremonies should be broken down, and
the Gentiles admitted to the full privi-
leges of God's people, without circum-
cision and obedience to the Mosaic law ;
which the Christian converts among
them heard of at first with great amaze-
ment.*'
Even to this day, the doctrine is not
universally received. There are Chris- ,
tlans who interpreting the language of '
Isaiah, Jeremiah, and Ezckiel, in a '
Jewish sense, not in accordance with
New Testament principles, take " Israel
after the flesh'* to be the true Israel,
and the land to which Joshua conducted
the twelve tribes to be the true Canaan,
and look for a time when the natural
descendants of the patriarchs shall dwell
apart again in the enjoyment of special
advantngeB not shared by the believing '
posterity of Japhet and of Ham. Tha
there are no promisee whatever belong
ing peculiarly to the Hebrew raoe-
none in which others have no part wfa
being ** Christ's*' are Abraham's seed-
is a sentiment which sometimes startU
a good man, who has read again aa
again the passages in which the apostl
of the Gentiles teaches it We knoi
not whether Dr. Eadie belongs to thii
class or not ; it is likely, aa it prevaili
greatly in the north, and is quite con-
sonant with the doctrine of hereditary
privileges under the gospel dispensation
— a doctrine taught in the Scotch
national confession, which says, ^Kot
only those who do actually profess fiuth
in and obedience unto Christ, ' but sIm
the infants of one or both believiog
parents are to be baptized.'** Be it so,
or not, our author falters when he
comes to this part ;^of the apostle'fl
statement, and seems hardly ¥rilling to
allow liim to mean quite as much ss hs
says. His exposition of the phrsio
''which in other ages was not made
known unto the sons of men*' reodfl
thus: "The meaning of the apostle,
however, is not that the mystery was
unknown to all men, for it was known
to a few, but he intends to say, that in
the minds of men generally it did not
possess that prominence and clearnetf
which it did in apostolic timeSj" p. 2(4.
Now if this is really what Paul intenM
to ^//, it is wonderful that he should
have expressed himself so awkwardlj*
Congenial with this however is Pr.
Eadiu's opinion that " the scholium is
Matthaei 'that the men of old knew
that the Gentiles should bo called, but
not that they should be fellow heiri,"
contains a distinction too acute and
and refined.'* p. 20(i. The next sentence*
however, is much more correct : — " The
intimations in the Old Testament of the
calling of the Gentiles are frequent, \f^^
not full ; disclosing the fact but keei»D0
the method in shade.'* And before he
THB EPI8TLK TO THK EP1IESIAN8.
879
fche gubject oar author speaks * to be, a Commentary on the Greek Text
re satisfiustonly : '^ The Qcntilcs of the Epistle. It cites, not in English
' the same body ;— not attached but in Greek the words and phraaes
I excrescence, not incorporated which it explains. Though we will not
foreign substance, but concor- go so far as to say that it can be of no
so that the additional were not use to one who is quite ignorant of
listinguished from the original Greek ; yet we must apprise such a one
rs in such a perfect amalgoma- i that he will find great difficulty inuring
The body is the one church under | it. Its construction more nearly re-
) Head, and believing Jew and j sembles that of several German exegeti-
form that one body, without , cal works which have recently been
or the detection of national : translated into English, than that of
or of previous condition." . . . . | our indigenous expositions. Its theolo-
ipostle intensifies his meaning,
idarcs that they are not only
leirs, but of the same body — the
union ; not like Abraham's sons
urah, each of whom received his
and his dismissal in the same
iut while they might be co-heirs.
gicol characteristics are however very
sufierior to those which belong to some
of these. The author recognizes cheer-
fully the genuineness of clauses whidi
they would scowl upon as probable
interpolations. Instead of trying to
show how little the inspired writer may
.bodied in one personality, might be supposed to mean, he appears to be
ot bo a difference in the amount j ready to understand his words in a large
Bsing enjoyed and promised ? | and noble sense. Ills views of truth
luueness of right might there not
Tsity of gift ? Will the Israelite
D higher donation as a memento
descent and a tribute of honour
ancestral glories i No ; the
s are also fellow-partakers of that
)mise. By this means the apostle
the amount of Gentile privilege
comes to them in Christ, not by
don to the law, as so many had
imagined, but by the gospel.'" p.
leads us to what seems to us to be
'eatest defect in the learned
s style of writing. There is
correspond more with those of Calvin,
the' Erskines, and the Haldanes, than
with those which the biblical critics of
the last quarter of a century have
generally inculcated. Of course there
are opportunities for the exhibition of
this bias in a work on the Epistle to the
Ephesians ; and we confess that wo
have derived nmch pleasure from the
hope tliat it will counteract those influ-
ences which have tended to starve the
the theology of studious and accom-
plished ministers of our own day, and
by consequence to starve their hearers.
It will be refreshing to some of our
nally a want of stedfastness. He ! friends to find in the*writings of a critic
so many opinions that he often so likely to be influential among young
ministers as Dr. Eadie is the following
language: — *'The theory which makes
foreseen holiness the ground of our
election and not its design, is clearly
ivays adhere iirmly to an inter- i contrary to the apostolical statement :
ion when he has selected it from | chosen — in order that they should be
a others, and avowed his prefer- '. holy. Here is no room for the con-
jditional interjection ot OiolVxiB, «i el
yroTkheforeuBJs, 08 it professes jnomines faciani^ qmi debeiU. T!V»
rdcns the uiind of his reader,
aetimes, we think, he overburdens
P, so as to stagger beneath the
' riches ho has amassed. Ho docs
280 THE EPISTLE TO THE EPIIESIANS.
dilemma of thoso who base predestina- 1 and bo rudely set aside, and the wot Z
tion upon prescience is : if God foresaw placed under the inspection of ^=~
this faith and holiness, then those inert oumisccencc, or whether it ^H
qualities were cither self-created, or modified as to its end, and that ^H
were to be bestowed by himself ; if the , declared to be privilege and not holines ^
former the grace of God is denied, if the ; or as to its foundation, and that WT'
latter the question turns upon itself — : idlegcd to Ikj not gratuitous and in
What prompted God to give them the spectivc choice, but foreseen merit ai^^
iaith and holiness which he foresaw goodness ; or as to its subjects, ai^^
they should possess t The doctrine so they l>e affirmed to be not individu;^^
clearly taught in this verse was held in but communities ; or as to its resu —
its leading element by the ancient and it be reckoned contingent, and
church, by the Roman Clement, Igna- absolute ; or whether the idea of eU
tios, Hennas, Justin ^Fartyr, and tion be diluted into mere preferent
Irenseus, before Augustine worked it choice : whichever of these theories
into a system, and the chivalrous adopted, and they have been advocat
Jerome armed himself on its iKjhalf. It in some of these aspects not only
18 foreign to our purpose to review tlic some of the early fathers, but
theory of Augustine, the revival of it by archbishops Bramhall, Bancroft, Ki:
Gottschalk, or its re-assertion by Calvin Lawrence, Sumner, and Whately, m^ n
and Janssen ; nor shall we criticise the by Milton, Molina, Faber, Nitzsch, IIib-^(
assault made upon it by Pelagius, or Langc, Copleston, Chandler, Locke, m^ «<
describe the keen antagonism of Calistus Watson — such hypotheses leave fc ifi
and Julian, followed up in later times central difficulty still unsolved, la-nd
by ArminiuB, Episcopius, Liniborch, and throw tis back on the unconditioa^
Tomline. Suffice it to say that many and undivided sovereignty of Him, * of
who imagine they have explained away whom, to whom, and through whom nro
a difficulty by denying one phase of
all things,' — all whose plans and pur-
the doctrine, have only achieved the poses wrought out in the church and
feat of shifting that difficulty into : designed to promote his glor}', have been
another position. The various modifica- ' conceived in the vast and incomprc-
tions of what we reckon the truth con- ■ hensible solitudes of his own eternity."
tained in the apostolical statement, do
not relieve us of the mystery, which Christians whoso ministers are rather
belongs as well to simple theism as to : younger than themselves have some-
the evangelical system. Dr. Whately ■ times been known to say, We enjoy
has, with characteristic candour, ad-
your preaching very much, but we
mitted that the difficulty which relates should like it yet Ixjtter if there were a
to the character and moral government
little more Calvinism in your sermons.
of God, presses as hard on the Arminian Should any of our readers sympathize
as on the Cahinistic, and Sir James ! with this feeling, wc bog to suggest that
Mackintosh has shown, with his usual ' this work, if kindly presented, would be
luminous and dispassionate power, how
dangerous it is to reason as to the
sure to be thankfully received, and that
it would certainly tend to lead the
moral consequences which the oppo- ! thoughts of a studious young minister
nents of this and similar doctrines ' iwto what such hearers would think a
may impute to them. In short,
whether this doctrine be identified with
pagan Btoidsm, or Mahometan fataUsm \
right direction.
DOUBT ANJ)' FAITH.
281
The SAooli qf Douhi and the School of
Faiik. Bjf Count Agexob de Gaspabin.
Transiaied by Rob. B. Wat80Z<i, B.A.
CUl'mburgh : Thomas Constublc, and Co.
1854.
Tht Warrant of Faith ; or, A Ilaudhook to
the OnRon and] Inspiration q/* the Scrip-
tures, Dy the Rev. Rodkbt AViiiteiicad,
M.A. London: Biigstcr. lBo-1.
Thb author of the first of these
Volumes is well known hy name, at
least in England. He is the son of a
Y^an whose conversion is a remarkable
instance of the grace of God, was liim-
Ifa peer of France, and is now settled
OcneTa. The old Count dc Gasparin
prefect of the department in which
'A.dolphe itfenod was a protestant pastor,
"^le consistory to which Monod belonged
'^'as tainted with socinianisin, and some
^f its members were so exasperated by
^"Wo sermons of his on Jno. iii. 17, that
^bey resolved to seek liis removal. At
that time each consistory was composed
^f the twenty-live highest tax-payers
of the congregation, and to remove a
D»ini=tcr it was only necessary that
they should complain to the prefect of
the department. Tliis prefect was De
^parin, a Roman Catliolic, and a man
of the world. The sermons complained
of were sent to him. ]\Iost unwillingly
he sat down to road them, and in the
end himself and his wife became Pro-
testants and Christians ; embracing
heartily the very doctrines which lie
was called upon to eondcmn.
For the last few years his son has ro-
eidcdat Geneva. Here his attention lias
been called to the question of the canon
of scripture. Popery he finds teaching
absurdities and falsehoods glaring and
pernicious ; while rationalism is denying
all direct revelation, and making cer-
tainty of religious belief impossible.
Each system he calls a school of douht.
After examining and refuting the
theories of CMch, ho proceeds to prove
VOL. xrn ^FOvRTa serifs.
that scripture is the only rule of doc-
trine and duty, and concludes that the
system which honours it is the only
scliod of faith. In the design of this
treatise, and in many of its arguments,
we heartily symi)athi6e. The author's
reasonings against Romanism and ra-
tionalism arc remarkably clear and
forcible, while the errors of the Reform-
ers in not trusting implicitly to tho
bible, but adding to it their creeds and
symbols, is manfully denounced. We
have long thought that tho suspicion
with which many protestants regard
appeals to the bible only, has tended
equally to spread poi)ery and to dis-
honour scripture. W'e rejoice that M.
de Gasparin has lifted up his voice
against this mistake.
Yet while admiring much in ^I. do
Gaspfirin'fi treatise, we must confess to
consijlcrablo disappointuieut on turning
to the adirmative part of his reasoning.
It is part of his purpose to settle tho
canon of scripture, that is, to deter-
mine what books are to be reckoned as
forming the rule of faith. To deter-
mine this question, y\. dc Gasparin
supposes that we must either take tho
decisions of councils and fathers, or
rely exclusively on divine testimony.
The first is often uncertain, and always
human ; the second ahnie is clear and
divine. Christ quoted the Old Testa-
ment as the voice of God : therefore
its canonicity and inspiration must be
allowed. JJut the New Testament, adds
M. de Gasparin, is a revelation of equal
autliority, therefore it is also canonical
and inspired. To appeal to internal
evidence is rationalistic ; to appeal to
external is papistical. The only course
is to take the ])Ooks as God has given
them to us, and ascribe to them at
least as much of authority as our Lord
ascribes to tlie lioc^ks which God gavo
in the same way to the ancient church.
This is the 8u\)Statvce, \i vj^ Tx^i^x^l
understand it, ot M. de Ovvav^T«!L%
\. \.
S82
DOUBT AND FAITH.
reasoning. In parfc wc concur : but
from ptirt wc must dissent. The sliort-
est and most decisive proof to a VhrU-
tian of the canonical authority of the
Old Testament is undoubtedly the
teaching of our liord. lie received as
scripture what the Jews handed to him
as such. In that view we heartily
agree. Councils and fathers arc not
always clear or consistent in their
evidence on the canon. They moi/
moreover be so quoted as to justify tlie
Romish taunt — Yuu protcstants depend
for the canonical authority of your bibles,
on the very tradition you condemn.
The internal evidence of each book too
may be so sifled ^as to give force to the
objection of the rationalist — You are
testing scripture' by your own inward
convictions as well as I. Herein we
agree. But surely it'is going too far to
repudiate all that is thus liable to
abuse. We receive as divine tlie
volume which Christ quotes as divine.
But may we not learn from some human
source, Joscphus rfor example, or Philo,
what books that vohmie 'contained ?
We must not receive councils or fathers
as avthority ; arc they not therefore tu
be admitted as cvifkiice ^ The whole
question in fact of the^ canon is as wide
as the question of the genuineness, the
authenticity, and the inspired authority
of each book : and on that question we
receive evidence from every side ;
weighing and sorting all hut rejecting
none. We quite believe that if a holy
minded man were to find a New Testa-
ment under circumstances that ren-
dered all external evidence of its origin
impossible, its own divine truthfulness
would commend the whole to his con-
science and heart. But to destroy or
withhold such evidence on whatever
plea is unjust to the bible and mis-
chievous to the church. From this
charge we fear that Count Gasparin is
not quite free. We admire his love of
wbMt is spiritual and holy in scripture.
We sympathize with his dislike o
tradition as an authority in matters o
religious faith. But both feelings seen
t'j us consistent with a just apprcciatioi
of that external evidence of the inspirec
truth of scripture which has beei
accunmlating for the last two thousand
years. That evidence comes no doubl
through human channels, and in par<
from a human source. It is, without
the internal evidence ' supplied by the
books themselves, confessedly incom-
plete. But gratitude and wisdom alike
forbid us to despise or reject it.
A convenient summary ,of this evi-
dence may be found in the second ol
the volumes named at the head of this
notice. The author seems to be an
evangelical clergyman, v of exteDsive
reading and good sense. Without
pretending to originality he gives a
clear and^ pretty full view of the argu-
ments and facts adduced by Stuart and
Wordsworth. The l)ook is enriched by
foot notes giving the originals of most
of the ancient authorities quoted, and
the whole may be recommended as a
scholarlike, satisfactory treatise.
It may give the general reader a fair
idea of the completeness of the external
evidence of the canoiiicity of scripture
to state that in most ancient lists all the
Old Testament books are included, that
twenty out of the twenty-seven of
the Xew are unquestioned, that the
canon icity of the remaining seven is
sustained by overwhelming evidence,
and that there is scarcely any historical
evidence in favour of the canonicity ol
the apocrypha. Jews and Christians
(not Romanists) agree on the canon oi
the Old Testament, catholics and pro-
tcstants on the canon of the Newr
though in each case on differen.'^
grounds.
A.
DR. OUMMINQ'S 8ABBATH READINGS.
S83
published as a mercantile speculation,
on the conviction that anything bearing
the author *8 namo would bo certain to
command an extensive sale, wo should
not have been astonislied ; but that the
author should risk his reputation by
their publication does astonish us. The
fact confirms an impression we have
long had, that if one by some eccentri-
city, endowment, or chance, succeeds in
getting a name, he may publish what
he pleases and multitudes will buy and
critics praise. There is a quackery in
literature as well as in medicine, and
the quackery pays. In these volumes
there are three hobbies, which the
author rides to death, one of which, if
not all, he has introduced in every
chapter. They are Popery, the Millen-
nium, and the Crystal palace, and it is
astonishing in what texts they are latent.
We know the editor of a provincial
journal who is reported to have said
that he lioped liis diopesan, with whom
he was in constant strife, would never
die, as he was worth some hundreds a
year to him. Wc fear that the downftdl
Sabbath Evening JUadingt on the New
Tesiament. St, Matthew, lly the
Rev, John Cl-siui.no D.D., F.K.S.K.
London: Arthur Hail, Virtue, oiid Co.
Patemoiter Row. 1853.
Sahbaih Evening Readings on the AVfr
Tettament, 67. Mark; By the Rev,
Joux CuxMiKo, D.D., F.R.S.E. London :
Arthur Hnll, Virtue, and Co., Paternoster
Row. 1853.
Selbath Morning Readingx on the Old
Tettament, Bookof Etodut. By the Rev,
John Gumming, D.D.. F.tt.S. E. London :
John Farquhar Shaw, 27, Southampton
Row, and 2 1 , Patemoiter Row. 1854.
Ox entering the ministry an esteemed
friend and pastor gave us the following
wholesome advice: "Always bear in
mind that people like to l>e well pleased
better than well served, and that the
bnlk of our congregations do not like to
be oompelled to think much.*' Now we
promise the readers of these volumes
that they need not for a moment appre-
hend that their mental powers will be
overtaxed by them. With the excep-
tion of those parts which are, or ought of popery, or the commencement of the
to be, between inverted commas, and Millennium, would prove a very serious
aOair to our author's popularity if not
his pocket. The '* readings on St. Mark "
are little more than a repetition of those
on "St. Matthew.' The naivete with
wliicli he says, page il, ** I do not know
whetlicr I mentioned in my introductory
remarks on St. INTatthew," <&c., is quite
aniusinj;. ( -ould he not Imve referred
to the volume \ Had he done so ho
would have fouml that he had mentioned
tlic matter in question, and much, very
much more, interpretation, illustrations
and all, in very nearly the same woi'ds
as in tlie volume on Mark. Indeed a
very few pages wouhl contain all that is
additional in the latter volume. These
observations may appear severe, but
tlicy are yw^i. It is not a ])leasing task
to ^vrite thus vcspoctmg l\\c \^\<y\\3niWwv%
which constitute the chief value of these
readings, they will lind very little with
which their minds are not already per-
fectly familiar. Should they stumble
on any statement or interpretation that
is apparently original, we advise tliem
not to rely on its correctness unless con-
finned by other testimony, for we never
read a work in which such outrageous
blunders arc found associated with such
an apparent consciousness of infallibility.
We do not mean to assert that these
volames have nothing to commend
them ; the style is easy, the illustrations
ue simple, and are drawn from current
events, and we have no douY)t, tliat
attended by Dr. Cumming's impressive
and eloquent delivery, they were listeiie<l
to with delight : but why tluy were
Frittted Mv cannot tell, II ltd ihvy Irjcn j of one of the most vov»\ax t^iW^vqna
284
DR. CUMMING'S SABBATU RSADIN08.
writerfl of the present day ; nor is it a
pleasing reflection that productions that
warrant such criticisms should be so
popular.
A few extracts taken almost at
random, will however enable uur readers
to form their own estimate of the worth
of these readings. The fir.4 is from the
volume on the Uouk of Kxodus. " It is
said, ' If thou lend money to any of my
people that is prx^r by thee, thou s^halt
not bo tu him as au usurer, neither
slialt thou lay upon liim usury/ tliat is
to say, you f>liall not domiind a per
ccntage larger than is legal and proper ;
for it was not, I think, the law in the
Old Testament, that no interest should
bo received for money. If that be sin-
ful which is not asserted, thou every
one who has money in the funds is living
iu constant sin. 13ut usury moans re-
ceiving more intereat than is just and
equitable according to tlie laws of trade
and the conventional compact that by
law or usage exists in any country.*'
There is scarcely a child in our Sunday
schools that dues not know that usury,
in the sacred scriptures, means, not *' a
per centage larger than is right and pro-
per," but any interest. We do not say
it is a sin to receive interest now ; the
laws of the Jewish nation are not bind-
ing on other nations ; but we assert
that a Jew was forbidden to receive
interest from a Jew, though from a
stranger or foreigner it was lawful for a
Jew to take interest or usury. *' Unto
a stranger thou mayest lend upon usury,
but unto thv brother tliou shall not lend
upon usury." l)eiit. xxiii. i!0. Unlawful
interest is a siguilication which the
word usury has acjuirtii^ not its mean-
ing in the bible. Would Dr. Cumniing
paraphrase the text just quoted, '^From
a stranger thou mayest receive more
interest than is just and equitable ? " or
a sentence in one of our Lord's parables,
^Thou oughtest to have put my money
to tbo excbangen, and then at my
coming I should have recdved mj on
with more interest than is just tu
equitable?"
The following puerile conceits ai
from the^same volume, " Things in thi
world are the shadows of things in th
heavens ; and I think it is a poet, o
Plato, I forget which, that made thi
sublime remark, The light of noonday i
the shadow of God. What a magnificen
I thought:'' (:!!) "We notice in th-
next place that this ark with all it
! beauty and its glury, and its cxhibitioi
' of great truths, was not a fixture. Thi
■ teaches us that the gospel is not givei
I to any nation a perpetual fixture." ! ! !
It in stated in the ** Readings oi
Matthew," page 34, that " there is n
I evidence of demoniacal possession sab
I sequent to the death of our blesset
I Ijord ;" and in tlie ** Readings on Mark,'
j pago 7l\ *• After our Lord's 'ascension
no such instances occur, and this relic
may have occurred at the time when h
said, * I saw Satan fall from he4&\'en lik
lightning.' God manifest in the flea
seems to have put an end to tha
I^eculiar type of Satan's power calle
demoniac possessions." If this be tru<
what is the meaning of the words <
Jesus addressed to his disciples imm<
diately before his ascension, '^ And thef
signs shall follow them that believe ; i
my name shall they cast out devils'
Mark xvi. 17. Have the followin
passages in which there is direct cvidenc
of demoniac possession after the deat
j of Chribt never been noticed by D:
, Oumming ? " Then came also a mult
I tude out of the cities round about unt
I Jerusalem, bringing sick folks, an
I them which were vexed with unclea
I spirits, and they were healed every one
i Acts v. 10. " For unclean spirits cr
ing with a loud voice, came out <
many that were possessed with them.
Acts viiL 17. "And God wroiigl;
special miracles by the hands of Paul
\€^ IW» ixom V^ \)«^i ^'ece brougl;
DR. CUMMINQ'S SABBATH BLADINGS.
S86
mto the Bick handkerchiefs or aprons,
&nd the diseases departed from them,
tnd the evil spirits went out of them. '
Then certain of the vagabond Jews,
exorcists, took upon them to cull over
them which had evil spirits the name of *
the Lord Jesus, saying, We adjure you
by Jesus, whom Paul prcacheth. And
there were seven sons of one Scc^*n, a
Jew, and chief of the priests, which did
EO. And the evil spirit answered and
cud, Jesus I know and Paul I know, I
bat who arc ye ? And the man in !
whom the evil spirit was Icupcd on
them, and overcame them, and prevailed
against them, so that they fled out of
the house naked and wounded." Acts
xix.ll— 16.
In the exposition of Matt. xxi. ID,
there is a statement equally rasli, un-
qualified, and incorrect. ^' Tiie cxpres-
non, * Let no fruit grow on thee hence-
fimrard for ever/ is perhaps over
itrong, — *for ever* is not the Greek
word translated *for ever,' in', the sense
of everlasting ; but, * Let no fruit grow
on thee c/c rov aiCjva, that is, ' until
the age.' What a^re ? Why the age
whca the fulness of the gentiles shall
come, and the Jew shall bo graffcd in,*'
ic. Let our readers judge the corrcct-
cf this statement from the following ;
Tcrses, in which the words tic t6v aiuva \
are employed. " I am the living bread
which came down from heaven : if any
man eat of this bread he shall live for
ever, n'c rov uiwva" John vi. iil.
"Verily, verily, I say unto you, If a
man kt-cp my saying he shall never see |
death. (Odvaror ov ///) OiUi^n)(T^ t/y tuv .
oti»'o.) Then said the Jowa unto him,
Now we know that thou hast a devil.
Abraham is dead and the prophets, and
thou saycst. If a man keep my saying,
he shall never taste of death." (John viii.
51) £2.) See aho Luke i. .0.5, John iv. 14, •
xiii.8, xiv. 16. Would any one venture to
^nuuUte the words, tie rbv aOava, "until
the ^, " in either of these passages 1 \
8uch a paragraph as tho following
from the pen of Dr. Gumming is highly
amusing: "When people begin to go
beyond that, and to specify actual
events, as is done in a very rash
pamphlet called, * Tho Coming Struggle,'
when they begin not to interpret but to
prophecy — when they state in date, and
place, and time, what Austria will do
and what France will do, as if another
John had come to write another Apo-
calypse ; I think such men are rcaUj,
though unintentionally, pouring con-
tempt upon prophecy, doing injury to
the word of God.*' One almost in-
voluntarily exclaims, "Physician, heal
thvsclf:"
I^ut it is useless to multiply quota-
tions of tliis kind; one might find
enough to till a volume. We will'simply
add an illustration or two of the Doctor's
mode of reasoning on tho subject of
baptism. It is just what the preceding
quotations might have led us to expect.
" You arc aware that there has been a
very great deal of discussion about the
word /3a7rrisw. I believe that what is
called immersion was as frequently
practised as sprinkling. Tho Qreek
word PairriZij is a corruption or modi-
fication of the Greek word /3«Vrw : there
has been a di£<pute about its meaning.
One party says, it means to iinmerse
only — that is not the fact. Others say
it means to sjmniie only— that is not
the fact. It means sometimes to qyrinHe
sometimes to immerse, and sometimes
to dip ; the most frequent use in which the
Ilobrcw word tliat corresponds to it is
used, id to dipt * to dip the rod in honey,'
* to dip the slaff in oil,' * to dip the foot in
uil,* in all of wliich passages it is absurd
to infer the employment of immersion :
dipping a part of the body in liquid is
not necessary immersion." What then,
we ask, is it or can it be? Is it
sprinkling, pouring, or what ? Dipping
a })art of the body in. \\c^\i\Cl Sa tv^ji^
necessarily the immcmoTv ol V\:a vjhoU
S86
DR. GUMMINQ^S SABBATH READINGS.
body, but it u necessarily the imTnersion
of the part dipped, and the dipping of
the body would be the immersion of
the vhoit. In admitting that the general
meaning of the word is to dip the
Doctor admits quite enough ; for Jesus,
in appointing an ordinance intended to
be permanent, would use words in their
general signification.
BoldneBs is a valuable endowment,
and Dr. Gumming possesses it without
measure. lie says, ** I am prepared to
produce admissions from the earliest
ages that infant baptism was used." lie
would find it difficult to furnish proof
of the baptism of infants during tlic
first two centuries of the Christian
church. We should want a soinowlmt
more definite reference tlian that which
he gives for the use of the word /San-n'^w
in the sense of sprinkling by Homer,
"I think it is in the Iliad or the
Odyssey." Very few persons would be
bold enough to pen the following
sentence, **I doubt if the Jordan at
Jerusalem is really very deep except in
times of ilood as would bo sufiicieni.''
If Dr. Gumming docs not know that
there was sufficient water for immersion
in the Jordan where Jesus was baptized,
he ought to know it. He ought to have
ascertained the fact before he published
an exposition of the narrative of the
event. Lieutenant Lyncli, with whose
work one would have expected Dr.
Gumming to 1^ acquainted, was present
on the occasion of the great annual visit
of pilgrims to the reputed scene of our
Lord's baptism. Ho says, ''In all the
wild haste of a disorderly rout, Copts
and Russians, Poles, Armenians, Greeks,
and Syrians, on they came — With their
eyes strained towards the river, heedless
of all intervening obstacles, they hurried
eagerly forward and dismounting in
haste, and disrobing with precipitation,
rushed down the bank and threw them-
selves into the stream. They seemed to
be absorbed by one impulsive fee^g,
I and perfectly regardless of the obser
tiun of others. Each one plunged hi
stif or teas dipped by another three tin
below the sur&ce in honour of I
Trinity."
Some people have strange tastes t
peculiar conceptions of beauty,
" The loT«r,
See* Holen'H beAut j in a brow of Egypt. !
• • • •
Such tricks hath strong inutglnation."
The perfection of beauty, in Dr. Cu;
ming's opinion, is the sprinkling of
unconscious balje. " Is there anythini
he asks, " more beautiful than the sij
in this congregation, when two pareo
publicly present and dedicate th
ba1>e, amidst tlio prayers of a wh
congregation solemnly to God by tl
expressive rite of Christian baptifl
I should not like to let go that beauti
sight"
With one more quotation we will c(
elude. '* But I would not care to spe
much time in arguing with our bapt
brethren upon the amount of water c(
taincd in a word ; I would only m<
them when they become exclusive a
bigoted, as I have found some, a
denounce that as no baptism which is i
accompanied with immersion of \
whole body in water. This exclusi
ncss is a diluted Puseyism. My c<
riction is, that even if in every instai
in primitive times baptism was adi
nistcred by iuimcrsion, still tliis woi
be no reason why we should l^e boa
exactly to have it so now. . . . My i(
of baptism is, that we should appro:
as near to^ the outward usage as circu
stances avIU admit ; but I do fed tl
to take a poor babe and plunge it o^
head in cold water in wint^^r is aim
to be guilty of murder ; and certaii
to take an adult and plunge him
water, the temperature of which
below zero, to say the least of it, if it
not a penance it is not convenie
\PexW^ ^Q\k «K) \.Vv^ "vaiber is to
BRIEF NOTICES. S87
heated, but the waters in the Jordan I to employ such reasoning, and to advo-
oould not be heated. It must be a river, ! catc on such paltry grounds tho altera-
and as you are rigidly rubrical it nuist tion of an appointment of God. If our
be in winter or summer, in India or religion rejects whatever is inconvenient,
Greenland. The temperature certainly it will not retain much that is valuablo
would be warm in the instance under in tlic sight of God. We do not under-
notice^because it was an eastern climate ; stand how a godly man can write thus
but still the tcmperaturo of rivers flippantly concerning an ordinance in-
yaries, and our Thames even if as clean, stituted by Christ. Such reasoning is
which I very much doubt, is much disingenuous. Every word respecting
colder than the Jordan, and therefore the necessity of being baptized in a
it would be inconvenient in this lati- nce'r in order to be rubrical, is illogical.
tade ; and the poor Greenlanders would We fear that if Dr. Gumming has not
find baptism simply martyrdom/' overcome the papists, he has despoiled
Tills is[not "diluted Puscyism :" it is them of some of their most favourite
gross popery, and that from one who weapons and converted them to his own
pretends to be one of popery's sternest use. • B.
foes. Cardinal Wiseman would blush i
BRIEF NOTICES.
The Bible Hand-Book; an Introduction to \ actinniiitcd with recent importations from
tkt Stvdif of Sacred Script ine. Jhj , Ibrfijni critic?, as well as with the standard
J«;6Epii Angus, D.D., Meinher of the lioyal I writcrd of our own and other lands. Best of
Anatic Society. London: The Itcli{;iou3 all, it is a safe book: re%-elation is treated of
Tnct Society. ISOi. 12mo. Pp. viii. 660. . throughout as revelation,— a communicatioa
It hasi long l>cen regretted that the Krligious
Tnct Society had not among its* treasures a
compendium of information rrsp'jctiug the
fmm the Father of lights* to be received with
profound reverence and thankful eagerness.
In thid res])cct it exhibits a marked contrast to
some works of loftier pretension which hare
lurtorv and pccnliaritios of the inspired writing?. ! \^\Ay gained currency among dissenting thcolo-
Uanyvears ago, it published some small works gicul students. In ail important points we find
rfthc Lind which were acceptable at the time, l)r. Angus's opinions coinciding with ourDwn,
tnd htfln«4l to create a tnstc fur something , and even in m:tttors of iufcrior moment his views
better; but they ncilhpr corrci'iwnded with the i and ours very generally concur. He has taken
Wtsent state of biblical science, nor with the I an extensive survey of the whole field through
J^rec of general intelligence now posscssrd. : which his path has lain; his diligence will be
We are rejoiced therefore to sec before us a pub- ' unqueationed by all his readers, and his power
lication with its imprint, of the plan and ■ of condensing a gnat deal into a small corn-
execution of which we can speak with equal pass will be perceived and gratefully acknow-
eomplacency. It i* comprehensive; treating Icdgcd bv many. This will not only be a good
of too genuineness, authenticity, and authority text-lK)oV for use in theological colleges, but an
of the Fcriptures ; of ancient manuscripts, invaluable at'tiistant to sabbnth school teachers
tirioas reading!*, versions, rules of intcrprcta- ai„i occa**innal preachers of every class. We
tion; of external helps in their interpreta- ■ hope that none of them will remain long with-
tioB drriTahlc from history, chronology, botany, ^ out it.
auneialogy, gengrauhy, customs and similar ■
Mirces; of rules ot interpretation, systcnn of : A General I/istorico critical Iiitroilurtion to
I»ropbccy, solutions of difficulties, general views , t/u- Old Tcstamr.nt. liy II. A, Ch. Uavku-
of classes of books, and <>f particular books, i NicK,Ai/t' TtucherofTheoh'jyiuthe Uniwr-
both m the Old Testament and the New. It is ' sity of Konifjshurtj. Translated from the
10 uraaged as to be atlaptcd either for young
or for advancGd students; paragraphs being
Gvrmnnby W illiam Lindsay Alexandkr,
D.D. Edinburgh : 8vo. Pp. 389.
Bnrktd througboat which may be jiassed over . • i . c • i i *
brbeinnnen who wish to obtain a general view In our review of Ilavernick s .Special Intro-
oftbr subject* aiustrated, but perused by those ; ductinn to the PentateucYi hotoc W^^^,>j^
*ho deiire to inrcBtigstc them more fully. It \ stated the high estiniauon in vfXucXi >Kt X«\A AiUk
^moien: tte muthor having made hirngvlf j biblical labours. The prtBCwl WumtoX^enKwX
288 BRIEF NOTICES.
is worthr of the attention of those «
dimply ui'Rlroua of tbe acrnmalition o
liut half the number put with greater po
prccisitm wouhl have beea much more c
as well ad intcreBtlng.
Introdaction to the Old Tettament ia a work
complete ia itself, and certainly the most
■emrcbing, sifliDg investigati»n of the matter^
treated of that we know. Granting an i)cca-
■ional obscority and ('iimbn>usnes!i of Bt\Ie,
which we cannot however help thiokinc the
tnuisUitor has been at rather too much painfl to
exaggerate, we believe that all impartial Acbulars
will recognise a clear penetrative imtight and
lichnesi of learning aelrlom paralleled. The
religioas spirit in which it in coiiccivetl he ex-
pretseti in the preface : ** I have undertaken,*^
ne sayn, **to write this work from the sttiinl- ,
point which, thr»u;rh Goil's grace, has Ineu ; Tlii* volume consijjti of n course of 1
showed to me— from the inward and firm con- : delivered bv Dr. IJriice to his n^^ n ron;rr
The Riu'irtiphy nf Samson ; i/Iustrat
ajtpl'u-'t. By the liev. Jdii.v Brite
Minlhifi' of Free St. Afidrfw'g
Kdinhurgh* l-^linburf;h : Kiimonsh
D.tii;;la4. I^ondon : II imilton, Adan
Co. I !?5 \, Tp. III. Price 3«. Gd.
last year, li emlinireA a portion %>{ Ol(i
ment hist or}- nut frequently introduci
Tiction that the object of investigation in («<k1*s
holy word, givan to mankind sunk in sin and
misery, for the purpose of guiding them in the j. pulpit ministrations; and is a valuable
way of salvation and j^aci'." The first eighty I small contribution to the cause of sou
pagCit arc occupied with the formation of the ' serviceable ex]>osltiou. The topics di
canon, which is traced with great discriminntion ' are "The chanictcr— Its form and bej
and care. But we a^ree with the translator \ velopmcnt. Conse<|ncnecs of continv
in attaching the principal value to the second parture from the Lord. T!ic marriage
and third chapters in which the orijiinal mi-erios. The transient reviv.il. The
languages of tlij Old Testament and the history ! riOap-c, and liow to have iireveiitcd it
of the text arc copiously treated, and which sui and HufTtrinjT prfdo;i;jca, but isiuii
form indeed the main body of the work. Here K«"JA"d nnd jilorioiis restorntirin. The ne
theloverof Hebrew root !i may revel in Iuzuriiiu.4 . l)reparin;r for the roih.'emed." The trc
reading, whilst he follows the course of the of thes-.- topics di-nlays intiinato r.cqun
lanjpinge from the peculinriiivs of Pentateuch ■ with tbe Ininnn heirt, and tbe prinei
diction, though the changes whioh passed upon CJod's mr»rnl govern inent—preat piwcr
it in the times of David and S<ilomon, and on- presentation of tnirh and its enforcen
ward to the times of the captivity when it the const it ne*, an 1 ardent love for men'
gradually ceased to be spoken. The* remainder Not one of tho lea-t, ainung the niani
of the volume is chiefly occupied by the II istorv leni.ie'i of tlii-* b'.iak, u \\i tjuickcuii
of Interpretation, and* is not le>/ replete witli su,?r,'estivc chamrtcr.
rarious learning. The whole will well repav an „ . ,,
earnest student the repeated perusal wc our- -' *■'**■ -'"'"V "/i th Ltrrn />r th,' Pmte
selves have given it. '^ onun. Jtu .1 \'irs r.nw.\iu> Davik:
SMidillt' 'J\inji!t\ liarrisffr^iit-I^uw. L
_, _, , . . ^ .. . , Loii;»rmn^ ll-o.vn, Green, and LiO\
jjte rentateuch and iti Aasndmts. A Jirjufa- 18.J.1. Pp. xiv. '2A7.
tioa of the Ohjcctions of Modern Scepiirism
to the Pcntatntch. lly \\. T. HAMri/r(iN\ About four year-* aji t'le Commit tct
D.D. Pastor of the Con'rumnit StrvH Associate lns;'itulion for Improving a
Omrch, MctfiUe. EdiTiburgh : T. and T. ' f.reing the Laws fur the Protection of \
Clark. Pp.380. Price 7s 6d. . otTered a pilze of one hundred guineus for
Kssay on the snhjiTt. The Lord Bisho|]
This work consists of twelve lecturer bv a ford, Vice-Ch;iiu'ell.»r .Sir \Viili:ini Page
r or of an American cor.gregation, and lias and Kunndell P::Ir.>er, Ksii., (J| C, M.f
its object to vindic.ite the sacred records appointi d n<ljudi(-ators. Ab the re<ult i
and especially the bonks of .Mo-'C.-*, "against hihour thiv d»el;ired the essay iK-fore
the objections urged on various fciontific sueeessful one. The fo'hi\\in|» tribh? of c
grounds, and against the dilficulties presented will ^ive mir readers some knowledge
in the alleged results of modern research, and writer's scope nnd purpose. Pcut I. .■
recent discovery among the archives of the La'.vs and Institutions of other co
£ast, and the monumental rt-cords of Egypt." ' Part II. Historical Aee«mnt of Legisln
It indicates omnivorous reading, and contains a | this Country. P.irt III. Pres>>nt St.itc
waggon load of kuowK'dge, but drags rather Law in thi^ fj-.Mitry. P.irt IV.
Soudcrously along. The author regards the ; Cinles. Part V. Detects of our La
rat chapter of Genesis from the third ver^c to , fu^rti^L^ted renu-diL-s. To all persons i«
the end ns "a history of the re-ordering of our ' interested in s-jcuring the aid of a w
planetary system, more es}M:cially of this earth | elVective ler;iisl<ition tor putting a stop
after the last great geologic catastrophe prior to . progress ot th:it form o( \ice embraced
man's creation.'* He nlfirms the univer>jility ! discuHiion** of this volume, we recomm
of the deluge thus placing himseli in oppo<-ition ! thoii;;litfiil p;ni-al. Tiie last part is i;
to Dr. Pyc Smith and Dr. Mitehcock, nnd resp:cts the nio>>t vnlushle of the five
devotes two lectures to this f object ; but Jic decision in reference to the guilty partie:
agrees with them in recognizing death among recent case rf the Bcl-^ian girl, Alice
the lower animals antecedent to the sin o\ nruves the defective n.iture of our c
Adam. The last lecture, and perhaps tbe best iuus; and the con^quent nece>i-ity fo
it upon the Unity of the Human race, in rcfu- amendment. Kemedies are 8ugge8te>
tatiaa of ProftBtor AgAirsii, The whole wot\; \ w\v\cVi mV^\i\\)« «\i<XQUi^\\\V^ as^^Ued.
BRIEF NOTICES.
260
« rirstf A Brief HMory of the
9 ContFCVtrsy ; or Scitnce in S/)ort
hriMiiaa ISvit/enctr in Earmett, By
fptie. London: Hall, Virtue, and
no. Pp. 71. Price Is.
a choice prodaction, though small,
rful review of the great controTcrsy
been niaintnined between the friends
ad its enemies from earliest times,
rcasm are here successfully employed
of causes. The " History " carries
terest and moral to the close. We
t through twice, and mean to read it
AV.
; or Six Weeks at the Vicarage,
Author of •* The Uneeen Hand:*
George Herbert, 117, Grafton Street
: Hamilton, Adams, and Co. ; J.
ndCo. 1854. Pp. 180. Price 2s. Gd.
»p1y to this hook the principle that
ter of an action is to be decided hy
» then, its appearance is a virtue.
its excellency ends. It has been
;h a goml inteut : this is only saying
t be said of tliousands of hooks which
it to have fccn the light. AVe do
in its adaptation to answer the great
lich religious literature ought in the
i to contemplate ; and cannot there-
end it to our readers as worth v of
nage. W.
rified in the Lifey Experience, and
■r of Josepfi B. Shrewsbury, late a
JSturi/nt and Wcsieyan Local
^ of Bradford, Yorkshire^ Written
Fnthvr. Third Edition, enrefulJy
London: Mation. 1854. IV- 274.
6d.
ifc of a pious youth, written by his
>re is much calculated, under the
i^ing, to instruct and profit. It
roung man nf intelloctnal power and
isecrating himself without reserve
d of men, and the glory of Christ,
but lament the early death of one
led to he so great a hle^.-ting. 'J'hough
rirciimstances and chanictcr of the
is more likely to find favour with
Methodists than Christians of other
i)ns, yet it may he read with deep
y ail who love the Lord Jesus
nceritv. \V.
'ttian a Missionary : or the Scrip-
"incipie rerivcd, Edinburgh: N, j
Hfe4. Pp.107. Priccls. |
I
ainahle little work. On some points
raelves at variance \«lth the writer; :
zhl}' coincide with the geneml scope I
.tise, and the spirit in which it is |
[t is to he regretted that it has not
up** in a manner more befitting its
that the author has not serureti for
1 pubUab^pr.
\y.
Protestant [Enduwauct under Popish Crud^:
a A-arrative of the Reformation in Spam,
By J. C. M'CoAir, Ksq., of the Middlt
Temple, London: Dions and Goodwin, 44p
Fleet Street, and 19, Cheap Street, Bath.
Foolscap Bvo.
This book is well named. The histoiy of
the Reformation in Spain is an ezhiMtion of
** Protestant endurance under popish cnieltj,"
for there the inquisition was armed with absolute
power, had the full sanction of the goremment,
and unrestrained, in open day, accompliihed itt
hellish worL Sad and painful are tne revela*
tions of human depravity made by ita deeds of
rapine, perjur^', and blood; but at the same
time the manifestations of holy fortitade and
faithfulness by Christians, whose only teacher
was the word of God, are cheering. The ex-
tensive circulation of such hooks as thu would
tend to correct that false charity which blinds
many to the evils and dangers of popeir.
Rome is essentially a persecuting chnrcn.
Only give her the power and immediately she
has recourse to the dungeon and the stake.
B.
The Escaped Slave : an Autobiography of
Charles Freeman. With a Preface by the
Rcc, J. Whittv, Ipswich, London:
Partridge and Oakcy, 34, Patcmoiter Bow.
1853. Pp. X. 85.
This is an interesting and well- written
narrative of slave life. Many of its facta aro
biniihir to those which Mrs Stowc has wrought
up in her inimitable book. This class of
literature is somewhat on the increase, and
ri quires, we think, a word of caution. Onr
black and coloured brethren are exposed to tlie
temptation of taking undue advantuge of the
hearty reception which has been given in this
country to " Uncle Tom ;" and the well known
abhorrence of slavery which Kngli^hmon cherish.
We will yield to none in that abhorrence — wo
will always receive with heart and hand such
escaped slaves as find their way to our shores;
but we ciniiot avoid the conclusion that aa
tliorc are dishonest Macks, as well as diiihoncat
whites, some caro must be exercised in the
reception of pamphlets and lectures which pro-
fess to be narrations of personal Kuflfering and
adventure. While we thus write we must not
be tin(ler«tnod as castin<2^ any suHpirion on the
narrative before us. AVc have read it with
much intercut ; and have every reason to believe
it is authentic. The publishers have Ycry
handsomely arranged to hand over all the profits,
above the bare cost of printing, to the author,
who is now filling a situation in this country.
This fact, in addition to the real worth of the
work may, induce some of our readers to become
purchasers. W,
The Fate of Christendom. By He.N'rt
DRU3IM0SD. London: Bosworth. 1854.
8vo. Pp. 98.
Many of our readers have doubtless seen a
paragraph which h.n« been goiufr \V\e touu<\. ^^
the papers alleging tliat ** Mr. \ici\T^ \)t\\w\-
montl, M.P.t in a pampUVei juat pv\>\\«\\c^,
200
BRIEF NOTICES.
called The Fate of Christendom, proclaims tlie
end of the world to )»■ iinm(>diatcly at liand.-* '
Kvery lioncst man wlin ha** anvthiii^'' to do with i
the perioilicul \nc-^9, whatvriT hi* iii»y think ut'
Mr. l>nimmond'8 iiciitinu-nt!<, oii;!ht to aid in '
the contradiction of a '>tatcmcnt for which the
publication docs not afford the Hli;:hte9t prcti'nco
and which can only have orif;inritcd in wilful '
misrepresentation, ' That all civil and occle- .
aiastical establii^lkmenti) are near their end, an«l
deservedly so, is maintained bv Mr. Drunimond. j
He savs that '* Kin^^d and pne^ts have made it |
difficult to defend nionarehy and nrie>rhood;'*
and adds ** the church of l-in£^laii<i lias been ile-
itroycd by herself. Tlic church of Uome
would have been upheld by the priests if the
people would hare fulimitted to them, and slie
comes down lieoau9C the jicojde have rejected
the uiiurpations of the c1er|ry, which the priei't.^
have contrived to entwine' with (.'hri^tiinity
itself. 'I'hc priests themselves have never .
abandoned their iirinci{<le6, and they cu^!t:lin
them now by oil the force, physical and moral,
which they can command. 'NVhen the tir/it
brutal Mow waa struck at her by the Freiicli
revolution, it wa:* a blov. of violi-nce : but the
church of Kii|r]niul has died by successive acM
of suicidal folly. iSo it U i\ith' the monnrchics
in both countries, and whiNt that of l^'mnce
expired by a violent death, that of Kn^bind i^
dying by tnccest<ive acts of pretended loy.-ilty.^
*' It subsists now upon huneninee: at
the nrcscnt moment it han>;-< upon the nlfection
of all cla5;8e.-> for the person of the sovcrei^rn,
whose amiable (li^-po-;iti<m nnd aceoinplisliel
manners endear her to ;i1l who sumiund her.
But this is n poor basi- for ei:diiriiii» luynlt\.*'
.... "The frame \h up. The duration of the
monarchy in l-ln;.'! nid is merely u i|ur<tion (»f
time : the foundatinns are nappe*!.'* — 'I'hi.s i^ a
iiingul.ir prwluetion. There are many thiiips
in It with which we do not a<;ree ; many th:it
we do not undcrstaiid ; and many which, how-
CTer startling, deserve the rfcrious consideration
of thinking men.
TTie IVhile Shroud and ntfirr Poinii', Ihj
A. L. O. !■:., Jutfionss f»/"" 77/c Clnrcmunt
Tnhs;" " Skttchv* „f llw Li/, i,f Luth, r," ac
Edinburgh : Gall and Ingli^, .'38, North Bridge.
By'the Christian, ferling the frailties and
sorrows of this present life, and eullivatin-i the
peace and Joy uhicli the promises and h(>])(.> of
the gospel insnire, tlii'se poems will be C"rdi:illv
welcomed. The Rtriiigs may not be struck
with a bold and vigorous h:)iid, and trembling
broken notes may now and then Ik; heard ; but
their soft and gentle sfniins will oft tinu-«i molt
his soul and shed their glauK)me influence on
his heart. B.
Christianity in Knriitst tis Kjcinplifinl in the
Life and La/Miurn of the Jit'i\ J/odwn Casson.
/iyA.SxKfLK Srrnnd Kditum. London:
Keedliam, Ave-Maria J.ane. 1H34. 24 mo.
Pp. 211.
llodtrdrs Child'* Fir»t Step to the
l^ni,hthd. Xiir Kditinn, Reriiftd
riiUd. iL'ifh Ciudinviitinn hi/ Jul
LoiploiJ : Arthur, Virtue, and O
•J4mo. Pp. viii. 2:52.
On the whole a goo<l book foi
though rather disfigured, as huch hoc
arr*. by the opinion that Charles
truly good and pious man.*
n
m- CKNT rUBLlCATIi
flpproUrl}.
■ [U ml:f>u\ '. } <• iinil''T«itii--l tl.1t iaicrtion in ll.
m«'ii' n'iii'iUT:« . ir.Mi' : i». i \;iri:«i»e» aji! r<.-hnti-''D
e:iir.nrra'.' ',— rmt oj o-ur-wtt' u-l n.» !■• ctery ]
au a]ipr -^ution el their :ri-&rr.i't «.Sir lOr aiid L
IJi!.lii.t!:.<':i Sai-ra and Atii».'ric;»ii IliliV
I'.ry. K. A. Pnik Jii:.l S. H. T.-ivI-r. Iv:
l.y l'ri.i.>-iiri« M<il)iii<--i!. Siowr. liiru
Ail. II. Day. l'l.il|.N, .sh-.-M. Hr.-wii, Y
Dr.-. l).-ivi<i-i>n nt Kuj.'i.uid. and Alexni:>
l.i.i«l. .Villi. IV 1. ('ui.lcut.-: I. W.i
f.i;il'liy aii.l i-.thi.Ui'r.ii-Iiy. II. »M>tlV \\k
iM.-ni. III. ']■)••■ A|'.-Tvii!i;il B'»-»k-»i'f !
liiii.-n:. IV. Til" Hi l.iciuii ..r Duvid'^ T
M«-i:iIi. V. I-'xonrhi.in in tl:i' L:ik>.'9
m i-c:i>. VI. The Nftliiro a'ld Intlue
II'.-i<<ric Sjiiiit, VH. (.'JMiuccr und
VI 11. NollCl■^ of N'.'w ruir.ic<'ii;»n'<.
Tlii'i'!'iK!ca] atid I-iUTaiv In'olij^'-tie-.'
I'r.'ui-.i tir'l i''\ '"■rt..j,,'. -Jip. 7- ■/.■. :
Thi- Ji/.ini.ii ('f Sat '•'"I Litinituri:'.
I-Mi;...! I'v th..' Hi'v. II. liiuoe.ss. I.L
N.-. .\l. Aj-ni. l-^'l. ( ..t.'i.iit.-: 1. Th
tlir ( Kiiui. til ro<i)ili-. II On Mir.Lcli
^I■i^^ll Clirir.u'ir ■•[ tl.c F"i!r (ii-.-ji-l'
iri|::jin'v ;.r.| I ii-jir.itiiM'. i.«fl iiiLMii;]
Ih-br.w' JVm^.-. \ 1. !•' }.i;Ur iJihlic;*
l»i. Ki:t... VII. '111.- iJuna! i-f .V'.-.m -
Tail :tn<i Jo-^.-pliii;:. 1\. 'I In- (ju^}lt■l
Cl.rhr X. .ImIiu II..' Wyclitl-. M. >.i
XII. Niluc- I'f Hw.'.v. I'' iTi .-; "i.di.i
ui'ii'."f.«Vo. J."-:'l''.i : Li' ■■■'('i- »"('jii/ ('•'. b
Tho F.i:.-.tic lU-vI.^w. Ai-iil. l*:.'..!.
I I. Jnv«'tii!«' l»<'lil;':u-Mn'v. 11. Ki id's
' th. hi«li Pr-hl-yaii..:! (I irdi 111.
\Vi.ii!iJ < f Di'iiLhi- .I-ii.-lil. IV. ."■!•.■
Ki;.l:l 11. .u. T. li. M;iriiil..y. V. f.'iar.
l::ili:iii llii'tr'-y. VI. TUon.l. r-'^a: i
I";i.l.-. Vll. All^l:■i■l an'l lliinj.:-i:y. \
\V«-r>liip in Hrylisn'i .--.id \V:lU•^. Ml
IJfv;. w iji ll. ', M«);i;li. hiromry InU-l
, y. (.■•:<■»«; H'o.,1 v.: •! C: .-»■■■. /v., ll'4.
' Till' l.i'ij-uri' flt'iJf. II r.-»nily .li».iri".n!
lion :>iiil H(-cr> alien Apii;. J"--l A.'.-
■ 4.'".. I'y- '■'• /''"K- ^''«
I'opiilM- Ihhiic.-il Wk;. r.«: I»r. Kill.-,
f.tjin ll." Jfir.ual uf .'^acu'd I.iii lalrif*'.
I^fU':.: JUi'r'.V". r O tJ (■<». ^ ■■., i'/i. 1
I'lt-ili,'. .1 Fi'Me l-.iT l.u UI'.i.'l till' N
Karth. A .<«Tu.«ir. ]■.«;.■. iii«l uliov*. i
vi-ar-. «-ii:c" l-riiin- Oiiv- r (.•i«.t;:'iVi ;1 Mid
c'F r.-.iii,.i:;..nl. .Ill :. S;- ral .Mi-i "Si.liv
V>} JiM'N (nvF.v, 1).I*. lU'ftiTij-; \' "3..
i;i 111'- Tm;.'-. ni->v traii.<-)ni iiij; ui J':r'-[
Mcmoirii of a good and zealous man whfse i I"'""'" "' '•" ^^'•'''''- '^'" ^^•'-'■•* *■"" "*'
proceedinjjs were greatly intliieneed bv the f>''""- ^^•"..Mir.- I'l-.i l-.;, Ja ri;!'.;*.
7>ecMliarif irs of the Wealeyan Methodist body ^
to which he belonged.
iiiTiiiV 'Iidwing how ;i t-UnU i-r vilii ll
t.UvU^. uu:.i lUi' vud of tl:i' \Vori«l. /•>«'''
\ aad i^<>)iCiuu)^ ^xo., i>e.-V\. Vfx«>*^'.'
2'Jl
INTELLIGENCE.
ASIA. tract written by old A-fah,aiid given by him
r^^J^J^^ l;"'"f t<> 1{^'»'»» to Hung So w-taeuen, which
iii>X awakiiiL'd tlio thou;;ht8, and led to the
clear iinci tru&t-inspiring account couiise of action from which grow the rebel-
olutionary movuuicnts in China In ; liwn, with nil which it has already uccom-
in H letter from Dr. l-e;:ge of Ilon^- [ilisiud, and the greater things which it
Ills father-in-law. Dr. Morlson of iinnuiscs to rcconiplish.
, than we have c^fcewhere sion. We *' No writer in any of the public journals in
hiTetoro from tlie A[iril number of Cliina has bought to refer the rcbelliun to
L'lieal Ma^^Hxine. It is dated Jan. | UomiHh teaching. That speculation has been
coniined to England. Several parties here,
c 4th instant we rcceivcil from however, as well as Home at home, have
accQunt>i of a visit madetii Nankinsj endeavoured to identify it with the Triad
rench minister to China in the Society, and other secret associations among
iS&ini. I had been awaiting the . the Chine'^e. On this point the truth seems
hat \i#it with mmo anxiity. The to he, that the leaden*, in the earlier stages of
ts aecrtnipanied by l^mlan catholic their enterprise, did co-oj>emte with the Triad
's, uTid it wa8 to he seen wh.ethcr < men, and indeed welcomed to tlieir standard
which ho brought hack from the i all who were willing, on what grounds soever,
would harmonize with the state* ! to fl^ht against the Tartars ; while, as they
le by the vii>ltors in the ITenues in ' g^ew strong, and their objects shaped thcm-
of tlie year. So far as il has been selves out definitely, they began to separate
ic, it doe.s sub^itaiitially do so. i'lie themi^elves from all idolatrous and mere
abundantly confirmed that reli- iMilitlcal a9>ociations. Itut it seems strange
s enter nut>t poweifully into the to deny their present Christianity, because
iry movement, and that tlie leader many of them were once adlicrcnts of the
llowers recei\e, venerate, pubii.-li, , idolatrous Triad Society, AH Chinese who
ale our serii'turer; of the Old ami reeei\e the gi'spel must have been in the
iment. {•revioLs time of their lives idolaters, but
-• seen in geveral Kn;.:llsh j)ai)i.rs a th;»t is no reiison why they should not subse-
pptculaliniis about the Chinese (|uonlly purely and sincerely hold the truth,
ind it6 character. Snnie pariiis I'V^m a man who left the rebel army on its
ned to eonMiier it a nio\ement ; cnnmu-ncing its progress iioiih wards from
— ,..ipt«.,. , - - — „
mclusi'.n. The French mini^ster nnd their men to accompany them. 'We
ave beei. !<lti^iied tluit the rebels ha\e fought t'!;,'etlur here in the S(mth,* they
ject Ivi.njan c;.th«)lic CMiinoM- to the ' J^iid, ' but now ^\e go forth solely in the name
Lment as tluy d.) liuddhist and I <>f CJod. You cannot c(»mc with us.' This
priihts ; and wo have leason ti» ' statement is confirmed by the fact, that since
t ihey allow them to follow their | their establishment in Nanking, all references
>bsor\anci.> iinmoKsteir; but if ' to tl:e >ecret societies have been eriised from
chin;^' had lj;id any inilucnee in tlieir books ; and, by the account given in
ien> wliiit they aie, v.e .«h<>iiM No\einl)er tf) Dr. Medhurst, by one wlio had
e al.»!e to dise«)ver s«in:e tracer of . been a sidd.ier in their army, that three hun-
EJ cnntrary, tiicir theolo^iic.sl term-i dred Triad men had be'jn put to death in the
ptc'l from jTotestant mi»ionaries; month of May. The rebels are certainly as
they havf come fcrth fnjm any far fnmi being Society men as they are from
)ol the eari:ett reu'lLTsand f-rinlirs ; being Uoman catlnd:cs. If they were once
e? It is reported, on the tisii- a>soeiated with those friends of ididatry and
elieve, of the lecent \isitois, that dark dcM^ns, they .stand now sej>anitcd from
keeps InO piinters tmplo\ed, ' them. Their leader takes his position on our "••
in the pntdu' tioii i)f eopi, s of tin- scriptures and his own divine commission, and
and that In- himulf Miperintt :ids uncertakes to de>lroy idolatiy and a ffirtign
iii'tvr.: Tiii« ;;ie;it intivenimt iia:-i di/n'.inion f;-om his native land, and hia
^^•'tlier indej encjentiy of po)ury, I'nllnv.ers appear to second his etibrts with .|
15 ha^ eeciiired i^r bim ehkiila'e"! enthuMia."»nu >.'<^
e doubt the account which I ;;ave ** J haveuTitlen i\Wo,l\vi\l\laccTi\Vi«VT\tt^jj6 *^
' its fiwt biyriniiwff. It wna tlw to deny their pretcnt C\Am\,VdU\l\,"V>\\\. \ A^
203 ASIATIC INTELLIQENCK.
not wish to 1)e undentood as prepared to give
any opinion as to tlic extctit to which thvao
people appreciate, and are influenced by, the
holy and spiritual principles of our religion,
of n future life, which Qiristianity dacloia
to them. The man whose words I have joit
quoted went on to sny/ We feel quite bappy
in the ])rofe=sion of our religion, and look on
We do not know enough of them tu justify i the day uf cur death ns the happiest period
118 either in strong asstertion or dcni:il on that uf our exia^leiice ; when any of our number
point. That Hung Sew-tseucn is an instru- die, we never weep, but congratulate each
ment in the hand of Ciod, raised up to effect (itlier on the joyful occasion, becanse a
most important ends, I am willing most gladly ! brother has gone to glory, to enjoy all the
to admit. That he was taken up into heaven, j m:ignificence and splendour of the heaTeoIy
and there received a special c(»mmi8»ion, and \ world.' I had a atrikui;^ contirmation of Um
that he continues to receive special commis- j statement, as an c-xi>OAition of the general
lions from God, all of which he asserty, I by ' feeling among the^ebels, in nn account which
no means l>clicvc. In aomc places of his , I heanl one day from a Chinese of the ezccu-
writii^s, he appears to intimate a particular tiun of two rebels in this province ; speaking
relation to our Saviour, from which I revolt ' to a crowd of li>tener2», he said, * They did
with ahuddering. The C'nvsini brought to , not fear death. They said they were g<Hif
Sbanghae some new publiuitions, in addition ' to Je«us — to glory.' The man scoffed him-
to those which were obtained in April luMt, self at what he deemed their ridjculous
and I observe that one of thorn is prefaced expectations ; but, as I heard his sneeraand
by a deciiirntion of the divine eommiasion laugh, I tliou<;ht of Lneian of Samcaata
and equipment of Yang Scw-ching to be ' and other wiite men of this world, who
religious minister to the new dynnsty. All derided the primitive Cliriatians on sunilar
these things are elements out of which much grounds.
error and confusion may grow, and, knowing ' ** Third, the ma» of the rebels Fcem really
their existence, we cannot but fecir lest the anxious to ])OiiMe9s and study the sacred
religion of the masses lK»comc a fanaticism , aeri])turci>. The rejiort of the leader's print*
rather than the intelligent faith of the bible, ing operations, which I have already men-
which we should deli:;ht to recognize. j tioned, sufficiently shows the value which be
'*But while I make these ohsiTvatinns by , sets upon them, and his wish that his fbl-
way of caution, it is with intense delight that lowers should be acquainted with them. The
I contemplate the accumulating evidence I writer of the letter that I ({uoted some little
which is obtained of the strength with which ago, concluded by telling his relatives to go
the insurgents hold certain great principles ; to some of t)ie foreign teachers, and get a
and to secure your sympathy with mc in the co])y of ^ God's Holy Uuok,' by rending which
emotion, 1 need only si>c-cify three of them. they would learn what they ought to believe
** First, their abjuration of idohitry in and do. It would be interesting if we knew
earnest, and equally so their recognition of whether Sew-tseuen considers himself to be
the duty to serve the linn;; and true God. > as one of the propiiets by whom God spake
This was very conspicuous in a letter written , at sundry times and in different manners, and
by a soldier in Nanking to a relative, a shoe- j that he has a ri;i;ht to add to the sacred
maker in Hong-Kong, who showe<I it to me. revelation. Whether he does or not, he is
* Formerly/ he wrote, * I w.'is a fool, and in conferring a mighty boon upon his country,
darkness, and worshipped idols. Now I know . by publishing largely the Old and NewTestaF-
that God only is to be worshipi)ed. I wor- i ment ; and sltnuld he really become emperoz
ship him, and am happy. How can you of China, the Bible Society may expect some
continue in your folly ? How can you be so special acknowlcKJgment from him of ita
stupid ! ' The writer was evidently au | noble undertaking to print for circulation
illiterate man. But his words were full of ; among the Chinese a million copies of the
energy and fire. Dr. Medhurst writes in the New- Testament.
North China Herald of the 17th December, '* If the insurgents held only the above
that when he was preaching in one of the : threo principles, we could not refuse to them
chapels jn Shang-hae, suddenly, as he was a large measure of our atlminition. The
descanting on the folly of idolatry, and ' starting; up on a sudden of hundreds oi
■tilling that the idols were doomed to perish thousand.>i of men and women, professing
from the land, suddenly a man rose up in the ' those views in China — stereotyped and bo-
congregation, and said, * That is true, that is i numbed China — is a phenomenon in which I
true. The idols must perish, and shall | dare not but magnify the power of God.
perish. I am a Kwang-se man, a follower of From the report brought by the Cassini, there
Tne-ping Wang. W'c all of us worship one ' would a]>pear to be nearly five hundred thou-
God, and believe in Jesus, while we do our i sand women belonging to the host in Nanking,
utmost to put down idolatry, everywhere and a still greater number of men. Two
demolishing the temples and destroying the peculiarities in their organization seem to be
idols, and exhorting the people to forsake pretty well ascertained — a commu!iity of
these superstitions.' 'goods, and a i^ositive separation for the
''Second, the rcbeis rejoice In the prot^pcct \ "^x^^xxX b^vfcen the men and women.
AUSTRALIAN INTELLIGENCE.
293
community of goods is older, there ; the most desirable nature will auuredly
, to belie ve» than tlic organization of fluw from it.
IHun. Tor many years it has j)ie-
self to my thoughts tluit, in order to
oduction of Chri.otianity into China,
givin;.; it a finn fouting, it wjis ni.ccs-
t converts should have all thing;} in
. — tliat there should be the Hpirit and
whlcli marked the first adherents of
el in Jenisuilem. [ could s<iy much
ration of this sentiment, but to do fto
^ad me away fiom the subject in hand,
ihe early preaching of Ilung-scw-
AUSTUALIA.
ARRIVAL OF THE REV. J. VOLLEB.
iceedingly. When they entered on
rae of rebellion, they continued the
raclico. No one receives any pay.
-^seJrMon of more than five dollars
the individual to punishment. The
Every reader of the account of the sliip-
wreck of the Rev. J, Voiler, which was con-
tained in our number for January, will be
eager for further intelli;;encc respecting him
and hia family. It affords us great SBtisfac-
lion to ]yQ able to report not only their saAs
segim to excite nttentiuii, and parties ar.ival, but their reception by the Christian
n from idolatry, they did adopt the friends who had been looking for them in a
3 of a commmiity of goods. No man manner corresponding witli the affectionate
is property his own, and so it was th:it i feelings which events had been adapted to
rent suffered want, and their numbers draw forth. On th<* 11th of February, a
meeting was hold in the Imptist cfiapel^
Hathur^t Street, at which John Fairfax, Esq.
preside«l, and after devotional exercises free
expression was given to much kind feeling;
and a purse containing four hundred guineas,
m of every company provides the , which had been contributed for that purpose.
'cessary for all under his command, 1 Mr. Vollcr then addressed the assembly in
cer and private jiartake of the sime the following terms: —
Surely this is a characteristic di.stin- My Christian brethren — You can easily
; IIung-sew-tseuen*s army from all conceive that though my task at present is a
f which history tells — an nrrny where ])lea<«ant one, pleasunt in one respect, like
Is of thousands fight bravely without that which has bcvn performed by Mr. lllidge,
id throw all their spoil and plunder cheerfully to receive and acknowlcilgc that
ommon stock. | whicli has been so cheerfully given; yet, in
i separation of the men from the ; another respect it is a difficult and to some
is no ](ri:s remnrkabli'. The wcmu-n extent almost a piiinful ttisk. I dare say that
all of you have on some occiision or other
been placed in a position when the heart was
too full to exprc.'^ the feelings which excited
it. In that potjillon do I now stand. The
expres>ion of sympathy which you have
made is so much beyond in degree what I
expected it would be. Some such expression,
1 own, 1 did expect: I looked for sympathy
and kindness; for 1 krew you would feel that
it was part of our reli^^ion to weep with those
who weep, as it is to rejoice with those who
do rejoieo. Therefore, 1 could not but look
for seme cxi)rcssion of sympathy on your
their way as well as the men fiom
see to Nanking. Till I siiw this
ly stated by a man who had been
a soldier in the ho>t, I had a ditii-
i understanding various references in
imc of * Heavenly Proclamations ' to
» soldiers' and Menialo officers. * It
.0 be realU' the case thai the \utmcn
;ain the toils and dangers of the war ;
T the taking of Nankini? that was im
necessary. A particular cjuarkr of the
a assigned to them, and no cummuni-
s allowed to take place even between
is and wives. Uiie account says, that ' part; but 1 could not have expected it to have
wenty-five have an instructress over
and that they spend much (»f their
1 learning. \\\ and bv, when the
is gained, there wiil be an end of this
but until the accomplishment of that
all partii-s, with a hi-h si'iritcd alac-
bmit to the peculiar and self-denying
ment.
overturn the dynasty of the Tartars is
undertaking ; to seize the rule of more
hree hundred millions of the human
rikes the mind as an achievement too
»r human power an<l ability. Tiie
stati'UKnts will show )ou that the
and the host, by whom such ohjecis
been expressed in this liberal and noble man-
ner. In saying I thank you, 1 stiy little;
and yet I Mty much. I say all that I can,
when 1 give you my deep, earnest, and grate-
ful thanks fin* your ^i nerous kindness on
Itehiilf of myself and my family. Nor can
i hut feel how much the value of the gif^ is
enhanced by the prom]:tiludo with which you
have anticipated n)y wants. 1 believe that
the jireater part of the noble gilt was collected
before I reached these sliores — before 1 was
personally accpiainted with any of you ;
therefori', I cannot bi:t liM)k upon }Our sym-
pathy as entirely sjH-ntancuH, nnd generous
noble in tl;e highest dt;rrec. Another
and nohie in ii;e ni^nesi utgrec. ii
empted, aro endowed with no onllnaiy ' circumstance that renders it nvov^i ACv:*>YA*AV>\t
isitions for their task ; shonJfl thuir ! i>, that it comes not frvjm out dewomv\vaX\wv
me he crowned with succcsh, results of j of religionists alone, hut 0\al o\\ ^xq^w^mv^
:201
Al'STRALlAX INTELLIGENCE.
Christ in IIS liavo conibinc<] to nckiinwlcil^c
th< ir ii1> ii;)iti ,ri (n tlr-ir iliviii'; Mii-'rr, .unl
llic.r *«vin]nithy witli tin ir mi'.i'.'u.ih lirv li.un.
1 tliaiik \i)ii ii'Miii litr vmir kiiiuii< >>, uii'l
e.iriii-»tlv ilo ] pniv tiu;t it ni:iv md \tj
m I ■ ■
fiiPi;-ilti.'M or i.!-ri-|Kiit]. I \vi>ij;'l ait<l uw
reiiii-iik^ wliicli ii*, thai jUiioii'^ii I wnulil ii<>:
wish ill any way to njirc;* tJio kin.Iiy s^plrji
mniiifL-sted in my bi.'it;i'f, aiiil, as jircsc-uts in
other shapes than ni-muy have hi-rn jHiurn;;
in uj'.on nje, I t'wl b'-iuul ti. «• -y lliat I lanmtl
be C"«»n«id('ieil ti) have Ii»>i al', a** 1 l'>ok iho
preciiutiuu bctiirc I Uti Kr!,!;!.iiiil to i:'.->iire my
pro|U'rty to a rcrtain i-\tcnl, arj-' nivj cl.ty «.r
other 1 iloiiht not that to that I'xtiiit I >h.i!l
rccovt'T t!io amount of mv lo-*s. ,^'ill, linw-
cv»»r, I have !"i>t much that wa:* vt-iy v;iluai)!i'
to me. 1 havo Ins*, niy iihniry. Iho t'llioc-
tion of which had hc-iMi an ohji-ct ot I'aict'ul
■election; and I lost, too, what was {.wu
more valnnhlc to me, th;.; '.\hole of my maiui-
scripts, thi" result of th»' nu-ntal iffrnt of llio
last ten vcar>. I i-anjo anion;; vou thcrt-forc
not armo<l as my reverend hretiiren around
me nrc with rdd .sermons, wliich mijht jilt-
hap« answer i'nr »ome otrahi'ms, lor the only
liteniry work wliich 1 preserveil whun the
wreck took j>laoe was a thuurjienny puiijdj'.ct
written by a re v. friend "f mine in Kngl uid,
and which al tlie time T chanced to ha\e in
my pocket.
A Voice — l)id'n«»t vimi save your Hihlu?
J\/r. iV/'-r— I did n it save ]iiy o.vn, Imt £
did Nive n IJihle. 1 found one tiiroun h\
the waves on the nM-ks, which I jjirktd up,
and which 1 have hince earv.fu:iy pre^^•I veil ;
I regarded it then, and do .-tii!, as m\ v:r<at-
e»t treasure, and I trust never to ]iart '.vitli it.
It will be expected lo-ni^ht c»f me that 1
shou hi otter some account of the suIferiiKs
endured hv mvself and feIlow-pas!te]i;jtr.-^ in
the ill-fateil ship Meridian. 1 do not kni)\7
that the account I shall hv able t') otlVr wili
be a verv Ion-' one or verv failhf.il one, for
the present ftate of my fei lin.i;s is not very
favourable to my expres>inj; my.-^elf as I
would wis'i. IJut 1 will commenc;.' my
nnrmtive from the departure of tlie ves.-el.
The Meridian left London, or rather
Gravesend, at nine o'clock in thi* niornin}:,
on the -Ith of June. She v.-.-is a line,
l)eautiful ship, having; only mad«- one voyage
before, to Mon-liju Hay. Il-.r ^i/i' v.a»« ."iTw
tons, Well furniMhed,and beautlfally litletl up,
and bhe was connnandcd by a captain wIiom*
talents and manners admiralily titled him foi
hisj position, and in whom all in the bhip, in
common with myself, felt tlie utmost c nli-
dence, C'aptain Ilerniman lia^i five times
before visited this port, and hi^ expi-vience.
therefore, may well be ^uppo.•!ed to h.ive
justiticd the conll-ionce we jjlaced in him.
X say tliis lu cau^e i Iiave he.ird that some
strictures have hem pas.vd on Captain
Ilerninvnrs conduct* which 1 have no licMta-
tion in saving arc unjust. He was unfuiliu|;
in the executioa of bis duty from the daf
we s'liled till tl)at c.ilamitous one when we
uere wrecked. The sliip had her full c«b-
i>!ii:ier.t of Si-amen, and including the crev
th.- numher of ]KrA<^n9 on board amounted ia
all i) 111-*), of which a very and unmuallf
l.«r.:e prop irtion were children. When we
.start •vl trom (irave-seiid the usual b>i4!e
whieh prevails on tucli occasions tixik place,
hut we had fine Wi>ather and favourable wioda^
and till .ve a;ii\cil at the (.'ape it was to alia
iii'iti f]i-]I;!itfal trip. It seemed rather like
a pli-a^uie j lunl tiian a lon^; voyu;.'e. On
r>)undiri<4 the (.'ape, however, the case wu
aller.-d, and we encoUUtere<i a bucceasiun of
In.Mvy Ki|uai!>, which ^ave us some notion ci
the perils of the dcf |i, and which prevented
(»ur making way at ail. In fact, I and roost
otheis of tlie i»u»en;j'er.s llioui;hl them heavy
:;a'ies hut the captain as an old seaman would
ii-)t admit thi:* at ail. At all events, there
were f^ti'Mt viviwiih to make landsmen tiiink
thev wen? L^ales when one nuirnin'' we fnund
.1 portion of the bulw.irkt had been s'<re|it
away, and tlse heivy water butt of the ilsip
blown iVoni its placi*. This occurreil very
shortly bef.>re the wrj'ck, and amiJ»t vcrjr
tcrn]>Lrjtu(»U3 weather. On the even in j» v.Jiiii
the wreck took place, I and my family ^ilh
manv otlurs w«'>»t into the cudilv. At the
time we were steering; b.ird on a wind, l>car-
iiiij np l-.ir the Island of Amsterdam. lltJ
the >liip kept on I lie coui>e slie wa» i':en
hoMiiij;, >h'.' would have passed the island i'>
safety; ami it was an unfonuiiate order of liic
c-aptaiii, ^Ivcu alxjut halt an hour b-fure the
htruck, to alter lier course a point or IwOi
which cau-edahe acciileiit. What could have
been the origin of this error no one can^tatc.
it couM not have been a wiilinj; incurrence 111'
danger, for t!ie captain h.ad his own wife and
childien on hoard. At a! I event?, by l\\\*
alteration of the course of the vi-»el she
struck the Island and was wrecked. 1 nm*1
state that the saij) was coming up in ."
diajoiial line to the inland, and only shnvet
it in p;<.s^i:■,^r. ]|ad the c-.me up lair on ti
the i>!a:id ail on hoard mu.-t have inevitable
peri>hed. It was about a (juarter to B^'vc:
o'chuk in the evenin;^ vOien the ve>se
r>!niek- the wind had been exceeilisi-dv Jieav
all day, hut there v.i'.s no alnini or anticipa
tion id dan.'.er on boaid. On the eontrarv
•
througii'Hii the ilay the jia.>.senxers bad Iieei
more ihan usually merry, lauj^liing am
m.ikiM-i Jokes :it ilinner-time, and at tea a
the (ii.-^irrani^'ement and, in some instance.*>
the <le'truction of crockery, and imp1emt?:ts
which was ciused by the lurchii.g of th«
ves.srl. 1 anil niy wife had just retired fron
ti a wli.'H tin; Vfsjicl struck, having takin <ai
Ihue chiitiriii into <iur cahin to jnit them U
beil. The tir>t iniimation cd" our dangi-r wa
a tremeJidiuis sva. which must have strnel
the vessel jusl when she entered the breiikerf
and whieii flooded everything down below
AUSTRALIAN INTELLIGENCE.
29fi
tshed into the first mate's cnhin,
i officer was at the time, which
le cuddy; but instead uf gohi^
oun wnn one of tlie stem cabins on the leo
side of the shi]>. The scene was terrible
beyond description. The people were
*c what was the matter, his only paralyst'd by terror in e?ery form it could
led to be to preserve his clothes {issiinie, while the crashing timbers and
n the water. Tlie captain wiis tuniiitts of the elements, and the wild dork-
addy, and in fact at the time the, ness of the night sufRciently accounted for
:, I do not believe there was a the dcHpair whicli prevailed everywhere,
watch. Immediately after the The captain's cabin was next to ours, and hit
;k the vessel we felt the fi^^t blow, wife or rather his widow — for even then she
. bo utterly impossible for me to was a widow — who Iiad been ill all day,
your minds any idea of the called out for help. I and my wife, and two
i and fearful sensation it caused, of^our children, went into her cabin, and my
hip seemed to quiver like a leaf third was ))reparing to follow us when the
-it literally trembled from stem ; door of the cabin slammed -to and was
other and another, and another < fiistened. The water was fast pouring into
Hied, accompanied by a fearful , the captain's cabin, which we were about to
90, as if the ship were in the jaws leave, when we found it impossible to open
it monster who waa destroying the door, a heavy chest having been thrown
cything breakable was at once against it by the struggles of the ship. I
om the violence of the repeated . cried out for help, and was fortunately
The captain at the first shock heard by a gentleman, who came and re-
deck, but was instantly Hwept moved the chest, and liberated us from our
From the first moment I felt dangerous position. I then thou^'ht of my
' other child, and having forced open the door
I 1 looked fur her in vain ; the cabin was half
' Hlled with Mater, and the furniture tossed
1 about and broken. T felt under the bed to
find my little girl dreading almost to feel
what 1 expeetetl to find — her lifeless and
lappish at any interference on the mangled body — for it seemed to be almost
r |)af-!^enger9, and I felt too that ' an. impossibility tliat she could have escaped
)f an unprofeK<(iou:il person like with her limbs unbroken. By what seemed
d not have been w(»rth much. 1 | to be a special mercy, however, she was
;en con^ersill|J; with the captain entirely unhurt. I then endeavoured to go
ely what had occurred. 1 had
jf presentiment throujjhout the
le calamity would happen, and
ot like to advise the captain to
le island of Ani.sterdam. It is
that masters of vessels are apt to
he is!aiid, and from the inlorma-
eceived from him, I knew that
the water vere lusliiniJ into her at
on deck to look around me, and T saw at once
that :ill eiibit.s to escape had failed, at least
. wc bo cast alive upon it, there " until the moming slumld bring us light to see
tie liope of our ultimate deliver- what our true pfisition was. We waite<l for
every blow the phip hcennd to tight long hours in this terrible position,
in tlie water, ;'.s if she W!ls filling expecting destruction every moment. The
and there was a j;ur;.iing noi.'^e ■ mi/en nisi.st literally seemed to dance under
the convulsive struggles of the wreck, and
threatened eoi.staiitly to fall and crush us.
The t«hii» seemed, in fact, to be breaking up
into pieces all through. Tiie doors and
paneU were shivered, and the tables in the
cnulily lorn u]). It is in)po^«ible to draw any
picture oi' the terrihle and awl'iil suspense of
thote woajy hours. I'roni eight o'clock at
night till four tlie next morning wc were all
huddled together in the poop; not the cabin
pJl^^^.Mlgers alone, but the stteiage ]>assengers
e and out at another. The v.-;iter,
rapidly fillin;: the .ship, did not
lie in at the bottom, hut thnni-^h
:s, which were sli littered to j)ieceH
I whieh inee>s'anll\ \vai*hcd over
I vcssl!, 1 gave up myself and
Ont, but still there did not ficem
exciltment felt amongst us. ^^'e
rrelves t<^ our fate, with a cnlm-
I can niily trace to \\h mercies
our souls in all freahons of peiil, nnd tl.e crew were al.v) obliged to H'sort there
:ers and adver>it:(s. Our little tor safety, for after the second shock the ship
elf, my wife, aii<l ii-.y three chi!- had parted, and tl.e mjiinnuii't had fallen ovcr-
aloTK' in that terrible hour. Wo ]>o::rd. lm;igine wliat our condition must
St farewell (ff each other, exjiect- have been — ninety or a bundled human
:o be bjirit.'d umh r those <'cep , beings all crowded into one small saloon,
ro the li;»ht of this world wouM he [ some crying, >*omo praying; of the latter,
jm u>* for ever. At lon/lh, after i ahis! some wlio had ]»robabh' never prayed
lows upon the rock, the ship made ' before, aiul whom I hi;d hut too often heard
. ami .settled down. This fwr a cursing and sweaiing. i)uring that weary
■» some extent restored c(mfidence, time five <'r v\:: seruuu;s wexv: \^\«wc\\t^, wv^
1, for the first time, opened my I then, oh! bow ea'i^^etAv yj^jtc W\tN V\*VA:\\t^ V^%
and looked out, I wny eny that so true it is that h\ \\\c \\o\\t oi\m\ t\\^.wnj\\\
{
20G
AUSTRALIAN IXTELLIGEXCF.
rush to that Rock which, had he alvrnTii
tnis'.od in it, wduli! never fail liini. AIkjiU
mulni^iit I fi.rccd my \v->y out fit' the jhidji
R'^uin to 1 iok nrouiKl, niul ii;:iiii tlic nspi.'Ct
of i»ur atiiiirs struck iik> with dii^inay and
terror. Tlie decpi.T*l darkncw prevailed, and
the third mate, who had hcen >hi])>vrecked
before, anil was an did and tried ecamnn,
Riiid, that in the wliole eour;*e of hid
experience he Iiail iicvir hiecn hulIi a ^-a
l>efoix». .Slmrtly hef.iri-* thi' ve>r.^el ] arted we
were clieeri'd by a .''!ji»ut fnini the nhore,
whieh arose Inttii !<ioine vi.ud;; ni(n ulio liad
dinibed into tlie ri^t;iii^' of the mainnia!tt.
which, falling gniduaily, had let them down
gently on the rocks. This j^nve u^ Nome
hopes ; hut fi>r two lioarn lon^u- we cimtiiiued
in the same position, when hy the cxeitions
of one of the mates and two lirave and
encrj^etic sailors, nf\er repeated f:ii!uri-s, a
communication hv tlie mainnia'<t from tl-.e
wreck to the bench wa^ effected. Thr iirst
objitct now waj to ^et tlie wiiole uf the
women and children a^hort*, hut a!thoti;;h we
were all hut too glad to get ^afc on any sliori*,
nil description would fail to depict tiie
tcrrihle realitv of that on wliich we liad to
land. The children and women having been
first conveyed over, the men foll<»wed,
fortunately without loss of life or Ilmh to
nnv hidividual. Manv, however, were
WAjthcd down :over<d times from the mast
over wliieh we had to eros.H'.few, indeed,
ewaping fiuch a miMlmj). 5!y wife was
wa!«hed down three times, ami, when at
length nafely landed, the eonils w. re wa.-»hed
out of her hair, and s-he }ire>entcd tl:e iiinst
pitiable and dilapidated ap(K-aranoe. The
weather, too, continued tempestuous and the
cold was intensely hitter. The moon, which
had juht m;i<l(r it.** appearance, gave ^ut]icient
light to expose the «langei3 and terrors of the
place. Uef(»re u", the elifls ro<e like a per-
pendicular wall, to the heiidit of at least two
hundrc<l feet ; while at their h;L<o, the mar-
gin betwettn the rocks and the Ma was \\:\"^
narrow, and it wjis my thought and that of
othLis that, if the weather did not suhsiile,
wc must soon be wntihed away. 'J'he leilge
on which we stood beiUj: so very iiairow and
so very rou^h, these apprehensions wi re not
unfounded, tor two iiights aft r l!ie sea
actually washed over the spot on which we
were then standing. Uiit lie wlio ru!i>th the
water?, and wiith t«) tlie sea, *''Thus tar shall
thou go and no farther," merciful iy hpari'd
us in this great peril. The picture on the
table would give them some idea of their posi-
tion, and his own tent he) a«l piteh'-d om the
highest rock. IJut the tirst night he and his
iiimilv had no tent : tlicv iiad nothing to
shelter them but a small u'ubrella, which he
accidentally picked up : and even this he did
not retain long, for ha\in.i', under the intense
fatigue caused by labour and excitement,
loosed hi$ grasp of it, it was blown awn\ .
But it was not long l>oforo the great goodncM
anil exceeding nierey of <.iOil were agaii
e\inted. They weic nearly all half-ndul
r>n that cold rock , many liaving gone to bri,
particularly the children, before the disuter
took pLice. But almost the first bales whidi
were turni'd uji by the waves were fiUsd
with woollen goods— Guernsey jackets, bint
and red bhirtH, and pieces of flannel. la
these garments they were all soon e<juipped—
the l>oys had jackets, the men woollen shirty
anl the women were provided wiih trouieni
It happened also, fortunately, that then
came ashore vcrv little wetted bv the m
water, and in this motley costume they were
all speedily attired, there being as many M
could be wished for all,— a fact, which toot
took advantage of, wearing five or six wooliei
shirts. We had all great reason to be thank-
ful for this plentiful Kupjily of warm clotliii^
.IS the weather was bitterly e-dd. In additioi
to tills great mercy, we had also a supply of
f(K)d, coMsifiiting of one cask and part oft
barrel of biscuit, which, however, was ID
s<)nie part wet, and began to ferment aad
although we were glad to get it, it was soon
in such a state that, under other circum-
stances, we should have blushed to hafs
uiven it even to dogs. Wo had alto somo
hen ings in casev, tough and salt, but which
were welcome chevT to us. Wc had a little
port \\'ine. and much, fiu* too much giii|
brandy, and ram, as the .sequel proved.
Thvise, with a few nuts, raisin.^, and dried
apples, with a little tea, formed our whole
supply, ai'd wiih the grcUct economy our
.>:ock would not have supplied the 105
]iersons dependent on it for more than fi»e
davs at tlie'rate of half a biscuit and one
herriny: a man ]>cr day. There is no doubt
that we might have had a better supply of
food if we had ha<l better order and more
organization amongst us, but unfortunately
at a very early period casks of spirits turned
up, which were eagerly resorted to by the
s-eamen, and in a Vi.'rv few hours after we
had landed, even in the awful position in
which we were p'aced, the major jmrt of
the crew were to be seen sliijjgering about
in a state of eontirmed drunkeimes<>. Nor
was the drink the only temptation which
pre\ ailed, as the jewellers of Sydney, if
they knew what became of the goods sent
to them, emild testify. Cases of jewellery
and of money K'Ut by the 1>nnks were
found, and now tlie lu.->t of plunder was
added to the excitement and riotousncas of
drink. I have heard and have long lH;lievcd
a great deal of the character of British
seamen for gallantry, courage, and conduct ;
but 1 am bound to ^iw that in this instance
•
no such characteristics were evinced, but the
very reverse. Drink and plunder were their
whole desire; an<l to gratify their passion for
these, every other eonsidemtion seemed tolve
loirt, and even the inMinctof aeIf-pre5er\'ation
EUROPEAN INTELLIQENGE.
M"?
effiieed. For two whole daya we
in this pontion. Men were lent
s cliffs in eyerj dixection, hut thej
id no points by which we could
e diflb. The same perpendicular
)tonous barrier of rocks seemed to
ielf in every place to our painful
ing anxiety to attain the table land
and. At last, however, one man
alone, speaking to no one of the
his expedition. He was one of the
s — a whitesmith, from London, and
I found an acccaflible place and
; and his discovery having been
own, the crew went uji with ropes,
ire arranged so as to assist getting
romen and children und less exj)ert
en. To go to the »pot of ascent
xt difficult and disheartening jour-
alf a mile, over dangerous rocks ;
ig arrived there, it took a day and
:o get all up ; but at length nil
ded in safety on the top of the
We were among the first up, and
strange scene that presented itself
ize. Those who had preceded us
icent had set fire to the long gross
rew on the island, which, being
t green, had smouldered into black -
: the charred stumps of trees and
' ground gave an additional air of
1 to the scene. However, we had
n but to cast ourH^ves on that
round, and our red shirts and jack-
ed and smutched over with the soDt,
e presented a singular aspect. One
e we derived from the burnin;^ of
^ It was the season when the birds
and were breeding, and sonic of the
les nut l)ein;a; ttrong on the wing
bcated by the smoke, and their
omc about the size of an Engh'hli
liaving been collected togotiier, a
soup was made fr«>m them in a fuot-
h we had fortunately preserved. It
I poor refreshment : we had no »ilt
it with, and there was but a qmirter
•d full for each individual ; we had
s or knives and forks to assist us at
, but still we found it very delicious.
ic first meal, if meal it could be
Drink and plunder, in fact, through-
out were the only object of the sailors.
On the Monday wo had only a
little mouldy biscuit lefl for food^ and we
stood brooding on our unhappy fate. Fa-
mine was fast settling down upon us, and a
mute despair had seemingly taken possession
of us. In the midst of this silence a wild
cry was raised — "a ship! a ship!" — and
again a woman's scream shrieked out the
words '* a sliip ! " The effect produced is
entirelv indescribable. She who raised tho
cry, witii wild and eager gestures, seemed to
be al)8olutely frantic, and for n moment all
seemed to believe sl)e was so. Thore
she stood, surrounded by five or six
children, her hands extended towards the
coming vessel, her eyes glaring eagerly on it,
and repeating her cries. The sound spread
like wildfire : signals were raised in every
quarter, and by the aid of n glass, which had
been preserve<l from the vessel, tlio speck in
the horizon was soon ascertained to be a ves-
sel making way to the island. Where but a
few moments before despair had reigned, all
now was tumult and excitement. The grass^
wherever it could be found, was again set fire
to, and as the wind was setting off the inland,
it was hoped that the smoke so carried would
form a signal to guide the approaching vessel
to us. The series of signals displayed by
ever}' one would under other circumstances
have appeared absolutely ludicrous. Every
child had one; the re^l shirts which had been
i^o useful to us were torn off and waved in
the air in hopes of attracting the no-
tice which would be to us salvation. Gra-
dually the ship came down upon U8, and at
length we saw her answering our signals and
sending up her own colours as the Monmouth,
whaler. The feelings which then prevailed
no lips could utter, but the hope thus im-
planted was doomed to a long deferment.
The ship suddenly put ofi' from the island,
and gradually, as she had come up, she faded
out of sight. Again she approached, and
again she turned ofl*, and again went out of
sight, and wc saw her no more that day.
The next morning, at daybreak, wo were all
assembled on the edge of the cliff, and straiu-
inff our eves to catch the return of the
21)8 Al'STRALlAN IXTELLIQKNCE.
liM-g u]irin it. 'ilie )j«:.it niiuK' .-i^nuls to lis, from uhoni all bUfsing* flow,'* for even tbea
wi.iclj wo (■;l^!ly tonij^rt'luiiiVil to ii.' an that v\i' IVlt we luid inneh t'> be tliiinkful for to
HI- •■'■.iiiilil l'i-ll(»\v tl'.i" ilinitun ^l.c tm k. liv Ij'iim. We then joumovcd onward ag;iin,nnd
•tiikiiij; aem.-"* tla* j>l;ii.<!. Wtr l!!^^tiIv— loo llie (1ii\ wore awav, the iii;:ht con:e on. and
IIa^.ti'.y--^l(j(»]Itn! ilif jiiluci.- and t*"ilii\vi»l licr, wi- were just pre} aring to }ialt fur the night,
imil thiiikiii-.: il;;i' v,c !.l)«.u!(|, v. jiljniit iloiJt. w!ii-ii we wi-re «ilartIo«l by t)!C sight of nnism
j;ot up to th'* >l.ip that ni;;iit, we ]vl\ iKiirlv coining towards us. It appeared that he
all our p)uvi>if>n>, ai-.d every ihiiif; tiiat might . was a man from the Monmouth. The cap-
cuiul.er U!> in • ur perildi" jmuni \ behind us. ^ tain of that \tssi.l had, it appeared, endca-
I niVfi'If slriiMu d uivscll" of cM.rv thiii;' th::t v -urel to iind ntttnc i:rovisinn« and a boat'i
was not ah.vjliiielv neee>>iirv, and toM uiv erew on the inland, hut in vain, and four daYi
wi!c to do So hkewifce. Jn all the ea^'orne&s cdap-jid litforc he was n^ain able to make
to eacape finni our eondiii' n of itii>ery and tliu JHland. The man eame up to us »hoDt-
nlmo>t htarvaiioii. otf wt- set in j;rouj)s; thone in^^, *• Up, up, if you winhoil to^be saved^ itii
who lind families of ehiidren heinc, at i.our>e only a liltle furtlier on to the ship." I w»
left in the ri-ar. U M.-emed. under ll:e eir- not very willing to break up my camp, fori
cuniataneis, almost a privilege to he a haehe- an«l my family were eomjiletely worn out,
lor, and to liave our's «,wn sielf only to ](;ok hut hoj)e sprang up within up, and we fd-
after. I ha»l, l.owtvir, three ehildreii, and lowed on until the deep darkncM compelled
oidy two p»w| le to rany them. I liad trnv us to ^top. The captain's wife's child, wfco
slung to my haek, ard my will* had ime to travelled with us, had once lallcn down into
hers; and 1 a>ked out* t<f the wiilors, a strong a «leep chasm, nearly twenty feet deep, and
ahle-l)odied man, to carry my third for me, it was wonderful that it escaped without
but he retii&ed, siying idat tho.^e w]:o had injury. Sneli chasms were constantly occur*
childnn nmst carry tht-m themsiiM.-s. We rin-; througljout the island. Although the
had, therefme, to ilrng the child after us i:s night was <lreadfully wi-t, we all slept soundly,
we i>e»t could. \Vf .^inried on cur jnuiney, , and we had to ri.-se next morning early, in-
however, hopiii^ to couit- up to the ."hip that tending to start without any refreshment at
night, hut \\e wtiv di onu'tl to he biitvrly di^- all, our stock being indeed well ni;3h rpent.
Bpp»»iiited, The island ihnu;:hiiut i** a roup.h | 1 had, however, left alxiut half a pintofnnt^
spot, and tie n ad wiis iiiiiiciitc auil Ion;;, a few almonds and raii^ins, and about half b
Our children's fe«t ^r^l..n l)ll>tired, and our ; red herring. Dur bread w;w all gone. With
own lollowrd the cNampif. AfiL-r we lad this provi?iion we had to go through a long
pahjied the ehdrit d and huint k^J'-s, we e.^.mc day's march, but 1 soon found that if we were
to a rf*al jungle of siitl "v.ra.ss, ^ix or i-i-lit fivt to proeecd at ail we must hah, and take onr
high, til iou<;li which it w.-.s mo.si ilitlicwii t«» j !a.>i hit of fuod. Nothing now was left toni
force OCT way, but this impedin;ent was par- ■ hut water and a liltle tine gra-'S which we
tially removed by the i.a'»>age thrcugh it , tound growing-, which was sweet, and the
which liad been lorcid by the young men mointiuo from which was refrcshinc. I'nfcr*
who had bci.n so ca;;er to huny onuards. ] tunatily, to a<M to our dilhculties, in endca-
On we weiit, !-rramhlirL( o\cr cmg afti-r c»ag, vouiinu: to take a short cut we lost our way,
cliff alter elitlj deil affer deil, but still wc j and h.aving jjlunged into the jungle lost two
came on no si:ip. At ]Lii;;th we eame uj) to , hours b^fitre we could recover it. Just at
another p-oup of four <.r live, who with a . sunset we reached the point wlicre those who
little umlirella fitr a canopy were encamped had gone hcf«)re us were encamped, and we
for the i.'ijjht. A pitJe.-s min was falling, were lid un to them by the smoke which
and the weather wa.s billerly cold. There ! aroH^ from the fires they had lighted. We
we determined to pass the night, hut soon came upon them, hut still found no
not liking the camping sjiot of the other ship. Friday, .Saturday, Sunday, and Mon-
party, I went into the luu^'h, and at length day pa>se<l away. Fortunately we found a
discovered a little dell, with a kind of ■ large supjdy »»fgt>od English cabbage growing
caveni ai the head of it. M-hieh would afford in a corner of the island— called the r.ihhage
Bome shelit.T for the children. In this we garden, grown no dcmbt from seed which
placed them, and havinji; made a screen over some jtariy landing on the island had scat-
the entiance of the ca\Lrn with a hlankit, tcri.d. This was a nierciful supply to us,
which my wife had fortunately brought wiili and we seized on them with great avidity,
us, we lay ilown for the night — lold, wt-t, and and found the stems ami young leaves fleshj'
almost lami^]ling, no doubt, hut ^*Jil with and nutritious. S<»ine of the j>artic8 who had-
ho|)e. Aij .>rn»n as it was dawn, and we l.'.'id i)ie>ervt'd ih.eir herring and sardine tinS
taken a vcjy flight refreshment, ceiiMfrt'iig of ' boiled theirs, hut we had to eat ours ra*'-
s<m'e red herring and a litlJc c< ncentMted i On th.e Monday moim'ng, however, wC
milk wl'.ich J had pre>erved for the ihiliiicn, wcie all worn out, and if a.ssistancc had no*
tm wv w-.nt a-aii-. ^^'e iniircl.id lor sum*' .come, if (here had been ll»,OU(» cabliage^
houix Mid Mill Wc f<»i'nd no shi]». Tie party loft we .should not have Ijad^strength i^
Ciiiv.i' up whom We had left behind, and we > have plucked them. Our water, of whict"
joiiuil }\'Ah ihcm n\ singing, " Vraise OmA, ^.wc \\uA. a.1 ivr^t a. plentiful supply, was no^
AUSTRALIAN INTELLIGENCE. 290
m there was no spring, nnd for . uii, but we could not expect (o hiive any
past we had drunk what was in choice. Thronghcut the vr.yape the attcn-
imd, to relieve the unquenchable ti«n v.c rcccivid fn^m the captain :ind mnt^tt
Then in our last extremity tlic ubip ' of the vessel were unrea>inp. Our wounds,
. She cnnie upon the ishind with , for there wtre none of us without them, we»e
.ble wind, nnd the sea calm as rIusi*. j drcssod, and with «ne exccj>tinn, in which
:k approiichcd, the white siiilH ex- ; moitificat'cn had Mrt in, and wliich case was
the boat WH8 lowered, and in a frhort < left at the Mauritius, in lutjipita], nM were
captain himRolf appeared in our ! cured. At length we readied Mauritius, and
Ob, what a scene ensued — womin, a delightful manifcitation of Cliristian nnd
in the very agony of unexpeetcd generuur< sympathy met us there, which must
sunk on their knecH to ela!»p liis l)e spoken tf. Wc arrived in the evening,
id legs, while he, good man, with a and on the followin}» morning wo were carried
irge as any that lives in an American on shore. VS'e had for the most ])art no hats,
:h teara rolling doT\'n his cheek.s, and no IxinnetH, in many instances no nltoos, or
lied hands to \i9, bade us to be of ^hoes of flannel we had made for ourselves,
er, and welcome to all he had. Hut We had on the hhirts and jaekets I have
'hook of thoi^e who suirounded him, di»icribed, but no sooner had nur misfortune
dl knew the place, and he told us at been n.ade known than the merehantn and
e would be paved there was no lime penjile of all elas-cs came lound \\», and one
:, but that we must get to the boats i»y one they trok all of uh to their hot>pital-
Of course we were glad to be off, i ity, and lavished on us every kindness. Ihe
e boats found a bag of the best bis- . next morning, howoer, the I.azaret was
ad eaten ttince our depaiture from i jilaeed at our dis].(isal, and there we were all
with n tub of beef and a tub of rpiurtered. It was a huge emjjty mom, but
hich we eagerly surrounded and bedding and convenieneeB were afforded us
, fat and raw as it then wiia. The from the military i^tores, and ladies and gen-
md children were then put in the tlemen furnished us with an ample supply of
id were followed by the men, and i clothing of every desciiption. A public sub-
? were taken to the ship in an incre- \ seription was also raised on our behalf, and
rt space of time. Our gratitude for the sum of XljJ'iDO was subscribed. 1'he go-
cmnce may be better imagined than vcrnment did all in its power, but the princi-
, but we si>on foinid that we had . pal relief was aflorded from private sources,
n board who had bien left in the I Sir. LI lis, a congregational minister at Port
There was one child in charf;e of I Liaiis, ealltd on me, nnd invited me and my
ird of the ship, who it seemed had : family in stay at his house ; and he took us
ay, and another man who had be^n ihith.er in his (»vvn carriage, and never have I
>y faiiin;; from tl:e main-mnst, and enjoyed the de^i hts of pure Christian inter-
>;c to walk. But Cajitain Ludlow eour.-e f-o deeply as during my sojourn with
rmined to save all, and when asked hiir. At last we M't <»ut on our voyage to
iiitendcd to do, •* Do," n^jilied i.e, Mtlbourne, and our passage was long and
liere is a pound of hread tn board nnigli, and weaiy- made more so, perhaps,
[ will not leave this island till I have by the nirNouyne.-s txeited by our late disas-
oard. Why, to leiive one 1 ehind lers. Slill, at hn.th, wedid nriive at Mel-
to spoil the whole allair." (At this bourne — that city of gold, and fires, and du«t,
•y strong s>'-ns.iti( ii v. as manifesled anil right g'.ad was 1 to (piit it, for I would
III the meeting, and theie was u not live in Melhouin.' as 1 found it for any
"or the name of ihe captain.) amous.t of worldly i:ain. Agam wo set forth
'cZ/cr resunjcd : His name was Cap- tn < ur wny, and, when we entered your
<-w, of Long Island. N(Mth America. Ixjiu'iful l.aibour, 1 need nc't tell vou how
Luohiw ealltd tV:r a boat, and hur dciig'.Ud we wtio, and how «c for the first
!e willing bailors, spiang into ii and lim. le'.t that our i er.ls wrre o^er, 1 expected
tlie inland. The wind rose again; no itcjjton Icr-, ?or, lliou.h 1 hrd s nt a
I for foLr da\8 tl.e ship was • ff and klt«r ly the llarliin:,er, our vitsel pa^8ed
land. JJut nt the end of that time lur, ;ir.d 1 j.ir;\cd le.rre njy own letter. Hut
.Id approach and tlic loat came it apj'vars ihat I was sion to iCv-eive v.clc>me.
with all th.e missing jiarties, the A ^ ood r.:an, with his .'h:it slec-ves tuimd up,
ving lo carry the man that had been 5>o(n told me il.at he «a8 ."ii-nt fur me. 1
We thin sailed away and had a fouid the var.i:(.8t and kinditt reception I
I voyauo, the on'y ipKMioM now ; waitii-g for nie. And now 1 st:ind among -
tn where we wen? to be landc<l, as
.^ut: low expressed rcluctnr.ci.' to come
I
I
you. a m(munxiit of (Jod's grei'.t and unfuil-
ing narcicH- t'.ni:l;liil, I trust, in all eaniest-
e.*e co]<)nies, fcf'ring that his men i mss ihat IL* has si and n)e 1(» aiiiveat this, U
ve him. At last he resiilve<l to take ' my tieid ol duty, and I'nder him to ynu, f » r 1
'ort Louis, at the Mauritius, an the kimlnirs you have shown i\\e, C.\^i\\\. i
ent certainly not \Qry agreeable to j were my respoiibibiUliCft beetle. W\ ^VwY^
aoo
HOME INTELLIGENCE.
mercy and your generous nympathy have '
greatly increoied those retponi>ibiIitiefl. I
feel but too deeply that 1 huve incurred a ,
debt of gratitude whicit I can never ri-puy ;
but I v'lW 6trive to my utmost to shuw my
lensc of the merck'S vouchsafed to mc. '
Thanks he to Uud who sent a sliip to rtscue
MB, who cent a n:an who know the inland,
who sent us i)ru visions and clothing in our
neeil, and men with generous niindd and
strong; arms to protect um. I will not detain
you longer. 1 icel that my thoughts arc
somewhat upset hy the excitement of this
eTening, and 1 will only again express my
thanks to you, in the pniyer that yuu and all ,
of us may, when the storms of life are o'er, '
enjoy that rest which remains for t)ie people ■.
of God.
HOME.
Il^LINGTON.
For many months the health of the Ilev.
G. B. Thnm:i4 has been so much impaireil hy
tedious disease ns to have incapacitated him
for the ofhcial duties of his sUition. He lios
tlierefore thought it prn|)er to relinfjuisli his
pastnnil charge ; and in tiic month of Febru- !
ary he wrote a letter to that etiect, which the i
church nt Cross Street Hecojtted, expre&s-
ing its nfl'ectionale ^^m|•atIly, and accompa- i
nying their communication with a handsome ,
preseLt
BBIXTOZf HILL.
Salem Chapel, Brixton Hill, having been .
closed for the pur[)osc of erecting galleries,
was re-opened on Thursday, March 30th. In
the morning, at seven o'clock, a prayer
meeting was held to implore the blessing of ;
God on the enlargement, at which the piistor,
the Rev. J. Hirons, presidcil ; and in the
evening an excellent sermon was preached
by the Rev. W. Brock, when a libenil col-
lection was made, which, added to the sum
previously sulMcribed and promised, amount-
ing in nil to about £300, entirely defrays tlie
cost of the galleries, so that no debt is
incurred. May spiritual prosperity now be
enjoyed !
RU8nDE.V, NORTHAMPTONSHIRE.
Mr. G. G. B^iiley has resigned his pastor-
ate of the church at Huddenham, Cambridge-
shire, which he held during a period of
nearly twenty-three years; and in compliance
with the affectionate and unanimous invita-
tion of the first baptist churcli at Rushden,
he has commenced his pastoral labours there.
HAI>DEMIA1I, ISLE OF ELT.
' The Rev. John Spooncr, late of Attlcl>o-
roug^, H ariTickshire, haring accepted a coi-
dial and unanimous invitation to the pi
of the baptist church, Haddenlum
bridgeshire, entered on his stated labou
on the iirst sabbath in ApriL
COTTAOE OREEN, CAXDKBWELL.
The cha]>el in Southampton Street
f>erwell, having been clo!<ed above fou
was re-opened on Weilnesday, the
April. Discouises wore delivered
occasion hv the Kev. Dr. Steane, th
D. Katierns of Hacknev, the Re*
ilowieson, J. Buniet, and C. Woe
a.'tsisted in the devotional exerciso.
persunK s:it down to tea; all appeared
interested in the opening of this pi
worship. The chupel is purchased
Uev. B. Lewi» and some of his frieni
Trinity Street, and it is secured to t)
tist denomination. The cause origin
the earlv out-door labours of Dr. St<
tem{>onuy building was erected for I
of a Sunday school and the preaching
gospel, and continued in use several
\V. B. Guiney, Esq., who for some yei
duett d prayer meetings at the former
laiti the foundation stone of the above
in the year lH-(4 ; Dr. Steane preacl
Iirst sermon on the 5th of April in thi
We are informed that the ser^'ices i
attended, and that there is a proniisin
pect of usefulness. On the first Lord'
Sunday school of upwards of 100 c
was gathertMl. A debt of jCjoO was ii
by the purchase and repairs, of which
ding £32 10s. lOd., collected at the i
of the re-opening) the sum of £2
already been realized.
PORTSEA.
Tjie Rev. Joseph Davis, upwards
years pastor of tlie baptist church at .
Leicesterohire, has accepted an invits
the pastorate of the baptist church me
Kent Street, Portsen, late under the
the Uev. Charles Room, and entered
stated labours there on the '23rd ultim
MO:(MOUIH.
Rev. Henry Clark, A.M. has anr
his intention to resign his connection v
baptist church in this town at tlie
June. The cause of this step being 1
the apparent hopelessness of a new
the prospect of which had induced
remain the lost few vean*.
BrRTON-ON-TRENT.
\
The Rev. J. Y. Aitchison has in
that he will resign his connexion w
first baptist church (Salem Chapel)
place at the end of June.
UOME INTELLIGENCl!:.
301
RECENT DEATH?.
MJR. JOHN W1S8BLI.
•hn WasfloII, late of Coscly, Stafford-
k1 an even, uncorrupted Christian
more than fifty years, was greatly
. his day, and died at tho nge
ty-threo. Having resided in the
ality through hi:i entire life ; the
a large family, several members of
:h their families lived near him, and
in nearly daily intercourse ; related
irly or distantly to a consideniblc
of families in tho neighl)ourhood ;
i the place of call for the Lord's
his services frequently sought as a
or tho neighbouring pulpits ; he
. sort of patriarchal influence in the
his acquaintance. This maturity of
implies something that has gone
A tall oak, with well struck roots
:>reading branches, implies a growth,
pling long, long ngo drawing nourish-
m the soil. There is u comjvininn
n the case of our friend ; it is tho
>hn Wassell putting on Christ fifly-
ars back. In the year IBOO this
then in his 20th year, was baptized
irkhouse Chapel, Coiiely, and began
kUan course, which by the grace of
maintained, and finislied in peace.
y days are full of interest, Itecause
associated with a generation and a
hich illustrate the grace of God in
[hbourhoud where he Avas born.
)g over three quarters of a century
'H), Mr. Thomas Smith removed
'ettcl Lnnc to Coselcy, and was
followed by live others. " They
0 dissenting church in the place
» a congregation of Socinians,'' nor
} at that timo any episcopal church
me miles of them. " One of these
residing in a house called the Dark-
i account of its being the finst house
the Darklane, being the moAt con-
for the purpose, they agreed to
prayer-meetings there, which they
c comfort of themselves and increas-
ies. *' On these early facts depends
f of divine mercy vouchsiafed to a
populated neighbourhood, showing
he providence of God so simple a
the removal of a few Christians into
f darkened by the shadow of igno-
id sin, may l>c the first link in a
events by which that region is
ed, and many souls are prepared for
enship of the skies. This Thomas
x:ame the first pastor of the baptist
>rmed at Coselev, where he laboured
for many years, and was the father
dfathcr of two generations who have
nificent heljiers of the baptist cause
»lace. May they all have an interest
inheritance which he now enjoys.
This Darkhooso gave birth and name to a
spacious building standing in the midrt of
a large population, called the Dark house
cha]>el ; a name inappropriate in the view of
strangers, but sanctified in t)ie memory of
many of whom it will be said in the dav
when the heavenly family are gathered,
'* This and that man was born there." And
this person residing in the Darkhouse, wlioee
domicile was the Bethel of that time, waa
John Wassell, the father of the subject of
our memoir. This Darkhouse, then, despite
its name, was the lighthouse of Coseley; and
here the younger Wusscll was bom aboat
four yours afler this little band of Christians
bent their steps thitherward. His very cradle
was rocked amidst the sounds of praise, and
his young soul opened and expanded in an
atmosphere of jiriiyer and love. Nor was
this all ; the Darkhouse religion was not a
Sunday piety full of fervour for the service,
and put away with the benches and hymn
books till it was time to be religious again.
John Wassell the elder and his''wifo were the
subjects of a heart religion which per\'adcd
their home councils and duties, and influenced
their whole conduct. Influences such as
these were likely to tell upon the subject of
our memoir, besides which there were ele-
ments of constitution which rendered him
peculiarly impressible to religious influences,
and would help to manifest the grace of God.
Though all need the work of the Spirit for
the renewal and sanctification of their natures,
there is a great difference in dispositions.
The graces of the Spirit show better on some
grounds than on others. The tender heart,
the loving spiiit, the thorough unselfishness
of our friend, — mixed as these features woe
with strict conscientiousness, and a firm
adherence to righteousness — ^made him a
lovely ('hristian, and would mark him out as
a ])erson likely to be useful. Nor were those
expectations disappointed ; for more than
half a century ho stood beside the ark of
God, n:oumh)g for it if threatened by the
Philistines, but never deserting it.
His home influences were of n genial kind.
By his children who surrounded him in the
evening of his days he was almost adored.
Some of his family have taken a decided
stand on the side of Christ. One son
occupies an important field of labour in the
city of Bath as a minister of Jesus Christ.
One could almost wish that he had borne the
paternal name that there might be a continu-
ation of these John Wassells. The man
would be no better, but the association would
be pleasant.
In the year 1806, our friend was elected
to the ofHcc of a deacon, and about tlie same
time began to exercise his talents as a
preacher, in which labours he had the sanc-
tion of the church by resolution paaaed «X
tJ)eir church meeting. I'Yicae «cn\w* ii«^
so acceptable that from 1>\q camtaciiwmtu^
\
302 HOME INTELLIGENCH;.
of the^ cxcrcific^ down to the time of his , furnace for it. Few penonslmd mo
last illness, lip wjis iiipi^c \ mi»re nr le«s in tli:in hv. Tliort* scen:ed to Ik? a. Ion
the work; and for nearly thirty years ho wuh , ui in»<slii|r, (liafippointing circiim.Man
n Btatcil ir.iiiibti r of tl:;> hajiti^t church at iiir.j^ through a ({'^••il portion uf his 1
Willfnhall, n cu-]);utor liir tlie larger | art of wav, n-ii a sharp !<hort trial «'r two
the time M'ith Mi-.-> .•!>'. Luiylis, I-Vanci.**, ami ' was calU-i] t<i entiiire in his pl!;;rini.
David, 8UCCt's.Mvcly, and a part of the time the c<intimiouB friction of a ti
alone. The prevalence of hyper-C'alvinlHn adver>e e\entr«; the continual dropp
ainon|;;8t a portion of the nicml'erA was the . wiuin tlie !«]iirit ; tlu.- hojte dt-fern
priiici[>al circumstance wliirh led to hia leuv- maketh the he.irt ^^ick. More meel
iug the church at WilK rJiall. After his watchful of sj)irit, more circuTuspi
retirement he was re-elected to the diaetin- liheral than most Chrislinns, he 3
ship hy tlie church at C'oscley, which he had more trials than fall to tlie c
relinquished when he took the pabtorate of l(»t of man. And they ai:3were<
another ciiurch. purpose ; they made the mercy- »cat.
The dmreh at the Darkhousc are greatly . everlasting arms, and man's Isist
indebted to him for his services. When ))recious to liim. He came to his cm
without a pa>tiir, or from other cause, hi.<t s!:ock of i-,.rn ripened for (lod's f>
help was needed, John WasM-U was iilways and the lieavy cloud^ that hur>t on h
ready to give his aid. How acceptahle he and the .-uitry heals of his ti*niiH?stuoi
was facts nill tell. A friend sjiys: ** In h!^ la<«t eontiihuted tlieir quota tiiwnrds the n
illnestf I rcfcrn.*d him to the nil >rnin<; (Nov. .t. His death wa«i attended by a
182*2) when he baptized me and many othcr>; iic.jco, a conHdence whicli grew oul
he said that about that time lie liaptized, at same convii-tion that supported the
Willoidiall and the Darkhouse, about littv Paul,--" I know in whom I have be'
personsiu one year.** In every char.icter which One «»f the nu)st emphatic seutence
he sustained, he adorn. d the doctrine of (iod he uttereil while on his dying bi
his Saviour. As a Chrislian he bore the *" L<»okin;{ for the mercy of our Lor«
marks of the olden time; — "given to hospi- Chriit unto eternal life." He fi.
tality, a lover of goi»d men, srdier, just, earnest look on his jmstor as he utter
hoJy." As a deacon he fulfilled the apos- as though he would saiy, That s
tolie description, " Xot doublc-tiMiguetl, not expresses the very foiling of my
given to much wine, not ureedy ol" filthy Tnat mo<id of his mind passed into
lucre;*' and having used the oflico of a gratitude, and he naid witii what rei
deacon well, he purchased to himself **a power he ha^i —
Kood degree." As a minister of the grace of .. j,.^,,^ ^^,^,^,^, „,^, ^^^,^ ^ ^,^^^^,^
Uo<l he showe 1 UiMmerCv-tedness. ISot tor W.ind.rhis from tlio f^M of <.K.d;
Hlthv lucre did he fulfil his ministrali<ins, but Ho ii n-.-ciit; nn^ from tlan^-or.
often laboured with his <.wn hamls that he lnt.Ti.o.-..d l.i^ prociou^ bL-xJ."
to those whom he ovei looked and «iy, || I ,^.^j jj^j,^. j-.,,,.^ ^^.,; ,.^.j ,^j. ^.^^^
eevk n..t yours but you. ^^l.tu at a dis- ^,„„ii^,, ,j„.i ,,ii,], *• i ^ant to be rel
tunce from h.;* beloved w.aU, he has been j,;^ ^tren^th rapidly lail-.d, snd wi
known to travel through all >aturday n:ght, ,truL-!e he died, Nov. 2ml, lli.i.i; or
after having been kept from his bed through jij.^, ,;„ ^^^^^. ^.^:„t^ - Havin- ser^
the previous night that he nught reach and j,^„^.ration, he foil asle p." ' li. (
eerve hU people on the Lord s day.
The main features of his cliaracter were a
spirit of l)cuevolence and sympatiiy blended ^^^^ j^^^^ vlvvf.
with undevialing integrity ; a tine mixturi-.
** Who was weak, and he wa* not weak I \V\\\>. evi ry day teslliies to the ti
Who wept, with wh<»m he would not weep J ncss of th.* wi.io ir.an'.i words, ''One
Who needed counsel to whom he would not t'o-s p.l':^es away and an()?lier gei
give it? or aftNistance to whi)ni he would not eoii-.eil-," }et with peculiar fo'-ce di
stretch out the hand of help? He would srateniLnt pr.>?^ itself upon the at
rather have injured himself than an enemy, wh- n the \\^\ member of a family be
He did not want the iniellig'.M5cc to havt- r.ilh' r to tie former tlian to the
done better in the world than he did if lie uenerati.n ( 1 .m\s his earthly career,
could only have cared more aboul hi.^ own iVij i;.'. .M;.-;nzini- of llse jia-^t year co
thinps, ond le.-s about the things of ollie!f<. a brief .ici ■unit of Mr. James Ruff, sin
The rich maturity of character which be- a }■ i:ii;. r biotlis-r has exciar-;i?d wor
longed to the evening of his days was reached, now the >ul)jeet of this brief >ketch» th
as ia mostly the case, by going througli the and last of the former generation
" My s«iiil "hall pray fur ZitMi will, '
Wliik' life aii'l brculli rviiiaiii."
HOME INTELLIGENCE. 3t)3
lis cT.ded his pil^nimage. Mr. Joliii , yet living revere lils memory ns one of the
^ iif Kinj;«.t<»n-on-Thame8, was li-^rrj | cxci-ilt-nt «;f the cnrth who alllioujjh being
ry, in MiiUlUsiXyin llio vi'arl?"'-. dr..-! yet ^jUM'.veth."
into iilo jit a time when seeptiea! A \iiy severe an<l jiniiiful jifHietion, ne'rly
« we:"e rife, an<l whin tin* e\ils evir , twev y years aL,i», I.n.ii>;h; en premiituru
upon war, and the j)revaleiiey of a ih-eivi'lliele ami oM a -e, y-A until Ins last
spirit jirevaMed, he ^^a.s mereifnlly illni'>'» he was (iiahleil Ut take his jjl.nee in
by fin UHsHHrn but all ^raeinu.-* hand (lud's hou«ea'.tlu)U^h t»eea«*ionaliy interrupted
:u led a^trav bv them, llv what bv sieUi-.i x. Thir death of his brother, Mr.
? was nwa];etied to a Scn^e of l)i8 Jami'.< Itufl', in Oetohi-r, 1 ;i.'s'2, oeeasioned so
s a sinner and hd unto Ciiri>t for violciit a nhdek to his feelinn[:« thnt he took to
) record rcuiaind, but at a eonipara- his bed on the fiillowinj^ da\ and never n^nin
•ly jserird in life he was found on | ruse from it. Kor fourteen months life miglit
's feidc. lie was bapti/cd at Kinjjston \ be siid to be ebbing away, not mueh pain
i day, May 11th, 17i>7. and received bcini; exp«. rieneed by him till within n few
nunion with the eluireh nn the first . weeks of his departure. Throuuliout bis
y in June. It may here be remarked '• ]»rotraeted illness his etmfidenee in God was
f.ftv-onc veais from that time be • un>hakfn; he knew in whom he had believed,
[)05t a!» deacon at the baptism of two . and althcju;;b no ecstatic j(ns were lii^, yet
n, and afterwards rt-ferred uilh feel- ' piuee po-^M-^^ed his mind, and a gtiod hope
» f-rdiiiary Kind to the .^aered pleasure thrmi^li graer >n«-tained him. lie felt much
i:ioyed upon hj iutere.'iinK an aniii- for the church with which he had bo long
f the day of his own jiul»lie proles- be»'n connected, and with deep feelinji did he
le continued hii member^llip at exclaim to the writer en one occasion, ** All
, until his removal to l.ondon in . I can unw do is to pr.iy f"r you,'* and this he
ere he eiitered into busine»;s"oii his couliimally did, the poet's worda ever finding
lunt, and had his. diMni>sal to the a n.'-ponse in his bosom: —
t Kepncl StTs-ct. In 1812 he left
0 resiiile at Hampton in consecjuence
he was a;,'ain united to the church
tun. In liie month of June, 1814, j ViMting him on one oee.ision in company
ho^en to the otlice of deacon which ' with a brother niiinster, the latter spoke to
to tlie day c.f his ih-ath. Until the . hiin of his interest in Je>ua to whicli he
of !?J4J Ik; contini'.nl to lesiile at replied, humblv but linnlv, "I am as Mr.
1, but r.p' n rciirin:; fn-m bu.--inrs> in ' Ncwton said, * l\'ieke»l up, antl 5c»aled, and
r, he removed to Kin'-.ston so as to rea«lv for di/liv-.TV." Within a few davs of E
• to tho hou'-c- of (ii:d. Our deceased his dvath lur requoted his beloved wife, who j
ok a livelv interot in (Jod's can^-e, for nearlv lilJv vi-arshad been the companion
tjlbuti'd lii)i-ru;ly to its ^u|M»ort. ' of his pilgiima;;e, and who lives to mou.n her
•^^ Tc^idtiJce at Hampton he for many ' h»', lo ii.ul to i^m the iifih chapter of the
.it'y sisM^ti'd i'.i kicpiniro])rn a small It'-man.', nmaihinj^, ** I have been thinking ^
1 that >illiuc, vep.fiily rici.-i\ini; the much upon the atonement." About the I
who .-upplied it. and lod-in.; them same time, during the ni;;ht, she heard him !
his hospitable roof. To the l?apli-t prayijij? that the Lortl wouid fulfil all his §\
i>.-ionary Society for the South NN\M j^ood pleaMirc in him and then take him to ••
.'. sfx a:.d parts adjacent, he was for , himself, (.-allinji: to see him on the day pre- f'
nr-* tieasunr. This soci« ty w;.s . eedini; his death, I found he had been in a I"
1 If'.'Jl, to ruulcr ^ome a.»i>tanee to ' Htale of unconsciousness for Mime hours with \
I churches, and to enable them to ' his eyes closed, but he evidently knew the •
gostpel to the \ilhi.v,'es around them, voice that addressed him when the question ||
ere then almost entirely destitute, i w;!s a>ked, " Do you f.nd Jesus Christ pre-
letter received from a resjieeted ' cioustojou?" " Ves"w€isfeebly but promptly 4'
of (!hii>l an extract may be made, ' ntieietl. It was further remarked, MIe is a i"
'• .Mr. J. UutF te!t a deep inlerc^t in mi,:lity Sa^iou^, is he not T* 'MJod and i
eetji and was one of their most active man." ** Y'oucan hay with Paul, * I know in
■s and although tlie society was at , whom I have belie\eil.'" *• 1 trust I can.'*
'.r-'ed in tlie Ihvksnnd West Lond(,n ! Soni af>er he Mid ** Trav, Prav.'* Hi.'? wish i
ui), il«5 founders, the late Mt>sr-*. ; was eonrf.lie.l v.ith, an<l he added his Amen, ^
I'ritchard, Ue.tf, and otliers, pome " Amen. On the following ihn, upon entering ,
are yet living', ha\e been tlie instru- ' 1 is room, he a^ain reeopnised my voice, and n
I (J'-.l's h nd of the conversion of answered in the atl-rmative to a rpiestion
n'*!eds of ^oi;;s, : ml the formation \ re-pectinj^ his jieacc in Jesus. l-V.r the hist
•j!is)mient of "icvcra! .•sniall churches. ■ time prayer was otfered up for him, and a
.ra\el!ed some hundreds of miles in fa.iit amen at its clo.-c slwnvvA VXiVv"; '\\. \vaOl
• with our departed friend in this . also beer, jnajev witVi \\\v.^, \:\«t VVicc \\vTiu\*
! ]t>Yi',arnJ n-j'th snwo of his coadjutors ■ lojj^er did he ljng«.r, nr.d vvl \eTvvL\\\ «QO^ ^^^^^
i
904 HOME INTELLIGENCE.
■even o'clock on Lord's day evening, Decern- ' conceal the orb of day, so in the latter nther
ber the 18th, 1Q53, he departed from time , the obstruction may be so great, or oar fiiioii
into eternity. Calmly as the setting of the so weak, that beneath the " frowning Profi-
Bun upon an evening in autumn as gradually dcncc" ve cannot ace "the smiling iace.'
it sinks beneath the horizon, so died our a^^ed I And it is under bereaving providence, Buch
brother. He breathed out his soul — ^he fell as we have now to record, when the mother,
asleep in Jesus. He came to his grave as a . wife, friend, and Christian is suddenly taken
shock oi corn fully rii>c in its season. from the endearments of a happy home,
For more than filty-MX years was he the from the j social circle in which she wai
avowed follower of Jc^us, and steadily and beloved of all, and from the church of Christ,
penereringly did he walk in hin ways. Not, in whiuh the ornament of " her meek and
mdeed^ tliat he was without his inKrmities, \ quiet spirit** will long be remembered with
in common with all others he had them, and : tcndereit regret. It is when such unions are
he knew it, and many times with tears and dissolved and such tics are broken that we
deep humility did he refer to them, but the ' require the exhortation, *^ Be still and know
cleimsing fountain was his refuge, and that I nn) God.'' We need then to be
although shrinking with horror from the i remindeil that we ^ see but in part," that the
sentiment, *' Let us sin that grace may ' ultimate purpose is not yet developed, it ii
abound," yet with gnititude did he rejoicj but in its plastic formation. The vessel at
in the truth, ''That where sin abounded present is only on the wheel, not in its finished
grace has much more abounded." But he beauty. The gold iM in the furnace acquirinj^
has bid adieu to earth, and is numl>ered with ' but not yet attained to, its destined puiitr.
the spirits of the just made perfect before the This preparatory elabomtion may not be
throne of God. i joyous, but grievous, yet as afterwards it
Not soon will his venerable form be fur- ■ worketh out tiie peaeah'le fruits of righteous*
gotten, nor the sound of his tremulous but ' ness, it bccometli us reverently to bear tbe
animating voice die away, his memory is dear arrangements of an infinitely wise and gra*
to many, and to none more than to the writer, , cious God, with the confident assunuice that
to whom he ever proved, together with his ' " he doeth all things well."
brother to whose memoir reference hiis been The subject of this memoir was ham on
made, a firm, constant^ and affectionate friend, j the *24th of November, 1817, and come-
His death was improved in a discourse founded quently was only in her 37th year, when,
upon the words, " And when Jacob had made after only eij?ht days' painful afliiclion, the
an end of commendin;; hii sons, he gathered ; patient sufferer was summoned to join the
up his feet into the bed, and yielded up the ■ tearles^s multitude where sorrow and nghing
ghost, and was gathered unto his people." are for ever done away.
W. C. The dear departed was the daughter of W.
_ , Roper, Esq., surgeon, Bunhill Row, London.
MBS. COHDETT *^"*^ thcmgh brought up in the principles of
. the established church, it was her privilege
Die<l at Kinterbury, nc.ir Devon port, in to sit under the ministry of an excellent evan*
the forty-seventh year of her age, Mrs. Cor- i gelical clergyman, and it is evident from her
bett, the beloved wife of Mr. James Corbett, letters to a Christian frientl, that although 04
Royal Engineers, Deptford, after an illness . sudden conver^^ioii marked the commence*
of seven days. Mrs. Corbett wiut the only ment of the coun<e which is now terminated
daughter of the late Rev. Newton Bosworth, , in glory, she wa** early the subject of a
F.R.A.8. In early life she became a mem- '. spiritual anxiety respecting her eternal wel-
ber of Marc Street chapel. Hackney, and i furc.
never, through her Christian course, ceased In one so naturally amiable, divine grace,
to adorn her profession. Her end wiui perfect lliou;;h just as real in its operation, would not
peace. She has left many behind her who ' be so obvious in its external development
cherish her gentle memory that they may Far be it from us to insinuate that tlie bland,
imitate her example. and jL;ontIe, and virtuous do not require ai
much as the most abandoned of mankind the
rciicnerating influence of the Holy Ghost; yet
as we have known some of the former need-
How frequently are we reminded by the | lew»ly ilistresaing themselves because they
dispensations of our heavenly Father that could refer to no particular providence or
*' clouds and darkness are round about him." alarmini; conviction ns characterizing theif
But we are also assured by the word of his c«mversion, an<l, tlior»?fore, have doubled iti
truth that *• righteousness and judgment are ' reality ; we would intimate to such, tlmt if
the habitation of his throne." There is, phi- , they are penitents at the cross, it mutters not
loeophy tells us, no such thing in the natural I whether they were diawn thither by thA
world as absolute darkness; neither is there ; t^ilken cords of love or driven by the thunder*
in the kingdom of Providence, although, as in . ing of Mount Sinai.
thefyrmor, tlie clouds may be so dense as to ( In a letter dated January 4, 1840, th*
MRS. LEWIS OF DI«9.
HOME INT£L].ItiEKCK.
305
abject of this memoir speaks of the
ition with which she had read that
hymn, beginning —
ebold a itrangcr at the door,
e gentlj knocks, has knocked betore,
an waited long — if waitiug still,
oa me no other friend lo HI."
adds, ^ O that my heart might be
ffectually to receive that precious
mt I know that a softened mind is
iwed heart, and it is that I want."
ibsequent letter a few weeks nfter-
le evinces an evident deepening of
of grace, accompanied with much
ching, and refers to a passage in
omacher's " Elijah," which ecems
> have affected her, in which the
hor says, ** You may imagine you
d the gentle voice of grace; but you
perhaps, aware that the father of
I near sometimes as an angel of
[ whispers smooth things in your
those are secured as his prisoners
r themselves to be entangled by his
irances of divine favour;" and as
r further on remarks that " the new
nthin us rises upon the ruins of the
iromipt nature,*' she seemed for a
ive concluded, because she still felt
siting of sin, she could not be the
' converting grace.
ither letter we discover the same
ror kings of a sincere and prayerful
irhich she refers to '* the dangers of
>tion," in James's " Christian Pro-
The following words of that es-
lathor seemed to have thrilled
ler inmost soul: — "A professor in
iorrifying thought! aflcr spending
in earth in the nominal communion
to spend his eternity in hell, in the
rship of devils in hell ! " "1 fear,"
"lest I should belong to that un-
mher."
s after the night "the morning
so gradually the Sun of righteous-
upon her soul with healing in liis
1 at length she felt it her duty and
to profess her faith in Christ by
obedience to his known command-
i on the 6th of December, 1840, she
cly baptized with several others on
m of repentance towards God and
lur Lord Jesus Christ. After this,
J of souls was permitted to tempt
', causing her to doubt her sincerity,
IT she was still in a state of unrcge-
raa had she to walk in the footsteps
rine Master not only in tho waters
Q, but through the waves of tempta-
ig "led into the wilderness to be
of the devil." But he who <' had
leen hurt by the archers," kindly
the fiery darts, and healed the
spirit,
this time she began a life of active
devotedness in the ier\'ic6 of the Redeemer,
as a tract distributor, and at least one
instance of a sinner's conversion was given tn
cncuuinge her labour of love.
On the 2'2nd of June, 1841, she was mar-
ried to our esteemed and now bereaved
brother, the Rev. J. P. Lewis, of Diss, who
found in her a " help meet" indeed. Sh«
then became a sabbath school teacher, and
felt much interest in the work which aha
continued to the last, as much as the domes*
tic and maternal duties of her numerouB
family permitted, and the last public service
she attended was a teachers' meeting, whieh
she much enjoyed. Hers was not a showy,
but an unobstrusive piety, not proclaimed on
the house-top, but pervading with its quiet
and uniform influence the hallowed enclosure
of the domestic circle, there her light shone ;
and coming days will, it is hoped, discover
that her labour was not in vain in the Lord,
ns her children may grow up to be followers
of her, us she was of Christ. Never was a
mother more tenderly and affectionately
devoted to her children, but their spiritn^
welfare was the uppermost and absorbing
desire of her soul ; in illustration of which it
may be mentioned that besides her daily
teachings, watchfulness, and prayer, she
generally devoted the sabbath evening espe-
cially to their religious instruction, reading to
them the word of God, putting the sacred
narratives in such umple language as they
could understand, and concluding the service
with prayer. And so winning did her pioui
and maternal solicitude make these services,
that the dear and now motherless babes
looked forward to them with real deKght,
entreating her with their loving eyes and
hifunt voices to begin this service, saying, —
*' Now, ma, do make haste and come and
read the bible to us," and not only wero they
thus enabled to answer any simple question
on the scripture narratives thus explained,
but fre(|uently have they been bathed in
tears under the influence of the word. Surely
*' being dead she yet speaketh*' to living
mothers, *' Go ye, and do likewise."
Her last illness, as we have intimated was
short, being seized with an attack of acute
sciatica on the 27th of February, which was
so severe as to compel her to leavo Uie
dinner table and be conveyed to bed, from
which slie never rose, ns a complication of
disorders supervened, and it proved in eight
short days the bed of death. Happily she
had not religion to seek, but ^having long ago
'* chosen the good part," it was not now
taken away from her, but graciously supported
and cheered her in this trying scene. On the
Saturday night her beloved partner was
watching by her side, and in the stillness of
of that solemn hour, heard her distinctly
articulate the following prayer; ^O \«ot^
Jesus, grant that this affiicliou tna^ tvoV. >Qe
removed till it has answered iby grc^v dei\^
o o
\
\
HOME INTELLIGENCE
Onnt m« grace and patience. Oite mo . were spent in connection with the tUtt
ibith and lo?e ! May the Holy Spirit make j church in Prvaton, then under the pofton
me B new creature in Cliri»t Jesus, without j czirc of the vcuerablo Mr. Uilei. While A
hypocrisy, and in sincerity and truth I Bless ' was but a child her mind waa the leene i
my beloved cliildrcn, und bleu this heavy I many powerful convictions of tin, and dean
affiiction to all the family, that we may all ' to become n disciple of Christ. The instnv
be children of God and iniicriton of the ' tioiiK of the sabb:ith school in connectic
kingdom of heaven ! Remove, if it be thy '• with the teachings of her venerable pasto
will, this gxeat fever. I am not worthy that | led her, after a few years' procrastination, \
thou shouldst look upon me, but i;mnt these j decide for Uod, and at eighteen year^ of agi
mereies for the sake of Jesus Christ thy Son.
Amen."
Upon being asked 'if she was aftaid to
trust Christ, ^e said, ** I must think before I
■newer that question," and, after a short
pause she said, *' No, 1 am not afraid to trust
him.
" Hide nc, O my Rsvionr hide
TUI the ttorm of life !■ put.
Safe into the have^ guide,
O receive my ituul at Ust."
m the year 183.H, she was baptised an
received into the church, where she enjoyc
the fellowship of the saints until the removi
of the family to Blackburn in the year 163i
Soon after she came to reside here, a fe
firiends under the guidance of neighbonrir
ministers attempted to raise a baptist cause i
the town, and she was one of the fint to jo
the movement, as well as to give her tin
and services to the little sabbath school whie
was formed. In this woilc of faith and loi
Noworldlyconsidemtion seemed to engage ' she was an acce|>table and useful teache
her attention, and knowing whom she had | being made the instrument in the converm
believed, her main solicitude ajipeared for of several who have since joined the cfauid
the spiritual welfare of others. S|)eaking This ftiet may encoumge all teachers who mtf
earnestly to the nurses and others on the
supreme im]>ortance of a safe and scriptural
preparation for death ; and to her eldest
ohild, Amy, on the Sunday afternoon pre-
ceding her decease, she said, '^ Dear Amy, I
feel much pleasure in thinking 1 am about to
leave the troubles of this sinful world. You
must take care of your dear papa and sisters,
and if you choose the Saviour for your friend
you will stand in need of no better. 1 hope
Tou will choose the right path to walk in.
There will be many snares, hut if you keep
that narrow way you will go to heaven."
Upon u friend remarking that " Jesus
could make a dying l>e(l feel soft ns downy
pillows are/' she said, ** Yes, I feel it. He
is precious, precious ! "
Having had scarcely any repose for many
days and nights, she at length fell into a
■ound sleep, from which she never awoke ;
thus gently gliding into heaven, leaving a
bereaved husband with six young children, a
mourning church, and a sympathizing circle
of relatives and friends to lament the leu of
one so dear, while her emancipated spirit is i a few days after her confinement she died, i
commmiing with the saints in glor}-, rejoicing I the month of January, 1854, at the early ^f
in the presence of the Saviour, and swelling of thirty-nine years. Truly *'in the midst •
the song of redeeming grace and dying love. | life we are in death.'* Yet in all her afSi
Such a bereaving providence may well tions the was cheerful in her spirits, strong i
awaken in us the psalmist's jmiyer, *' So
teach us to number our days that we may
apply our hearts unto wisdom
read this nanntive,for herusefulnen depende
not on her brilliant attainments, but be
earnest piety. Her chnnicter was l^gUj
esteemed and her company profitable to si
the members of the church, und until a fti
days before her death her place in th
sancttinry was filled on all possible oocariooi
She was united to her bereaved partner ii
lU3i), and although they experienced msB]
domestic trials and were frequi-ntly^visited b;
death, removing their children one sftr
another, they were mutually sustained b;
social and Christian love. During the iM
eighteen months of her life she was called t
surrender two of her children to the God «b
gave them, and to see a third, a fine pA i
thirteen years of age sicken and drew Ml
her end ; she however survived her mother
few weeks and then followed her to tli
haven of rest. Her cup was a bitter one f<
manv months before her death, she wi
wearied with niatemal attentions, and mentj
nnxiety which predis{>0Bed the system totb
fearful malady, puerperal fever, of wWc
II
CORNBLIITS ElVBK.
Burjf Si. Edmunds,
March, 16/A, 4854.
uus. jonir bi&twistle.
Our deceased fHend was the wife of one of
the deacons of the church now meeting in the
Jabenacle, Blackburn. Her youthful days
faith, and submissive to the will of God, iii
Zions' prosperity seemed to her the mo
im]>ortant thing; for about that she won!
speak with the utmost fervour however vM
oppresfted with domestic trials. Often h
the influence of her piety been felt in tl
female prayer meetings when »ho has w
bosnnied her sorrows in the i)rei»ence of tl
Lord and Fought the prospciity of Zion
the chief desire of her heart, 'the nature
her disease was buch that her friends ooO
not much converse with her; but the f<
HOME INTJBLUGSNCE.
807
m die ottered in her eonicioui
iti were ezprewTo of her confidence
It and of her willingnen to relinquish
hljr connection! for that home beyond
Te; that inheritance "reserved" fur the
To those who arc called to serve
n the midst of domestic trials and in n
Btirely humble sphere of life, the
would saj — Follow her ai far as she
d Christ, be not discouraged by your
i; but go on remembering that ''liKht
os" work out an exceeding and
weight of glory.
MB8. DnowN.
number of this journal for ^f^^ch,
ontained a brief account of the lite
:ease of the late Mr. John Brown of
ry, Mrs. Brown was by several
lis junior ; and although her health
from being in a robust state at the
r his death, it was hoped that fhc
be Hparcd many years to prosecute
reer of usefulness on which, in eom-
ith her bcloveil husiband, !»he had cct
►arly life. Little w.is it thought how
oie who had followed the companion
de of her youth to the grave would
ed upon to re-form the sorrowful
ion, and that this time it would be to
all that was mortal of )ier to the
Brown was about nineteen when she
I that name, and soon afkcrwartls
into a still more sacred alliance.
jegan their religious life together,
r devoting themselves to God in
. in the year lR-3. From that time
iths never diverged for an hour, both
labled with undeviating constancy to
the one gnind end to which a
s profession had solemnly pledged
Mr. Brown always referred to it as
the most bingnlar felicities of his
lot, that providence liad directed
1 companion w entirely like-minded
nself, by whom no obstacle was ever
in the way of hi.^ most benevolent
but whoac heart ever beat and whose
JT moved in unison with his own.
every observer of them this must
en most apparent and could not but
1 as an exceedingly lovely feature of
laracters. Beyond most they had
! heart, one mind, and one way.
is that man who has succeeded in
ing a help so entirely meet for him,
I been permitted to' Inring into this
timate union with himself a being
tlie purert happinen that hei em bathed
and gladdened the anxious and troubled
spirit of his creatiurei. With such an
example of mutual sympathy end Christian
co-operation before us, wo cannot but be
reminded of the many ilI*M>rted unioni
whif-.h present the direct contnut of thii.
Where the one is either the pontire
antagonist of the good purposely or elie a
miserable dead weight on the pious enei)pai
of the other ; where the bonds that unite
them are merely those of conTention, tfadr
hearts being alurays asunder, and their wayi
either lying in opposite directions, or running
on in separate and parallel lines which, in
the very nature of tilings, can never meet.
Let every Cliristian hustKind and wife who
may rend these lines pause and ask, am I^
consciously or unconsciously, by my indo-
lence or by more positive agency, interposing
a barrier between my companion and the
greatest amount of usefulness and happiness
of which a gracious providence and the
blessed gospel have made him capable i Ii
it ])nssible that I may be, not only throwing
a shadow over his spirit now, but dimming
the lustre of his glory in that world where
those that be wise shall sliina as the bright-
ness of the firmament, and they that have
turned many to righteousness as the stars' for
ever and ever ?
Our friend's domestic life was not without
its trials. She was permitted to nurse two
children, a son and a daughter, and to see
them settled in life ; hut a few years after
their marriat^e they both died. But heavy
though these trials were, they were light
when compared with her final loss. It had
been observed by those most intimate with
her, that she had never been able to rally
from the slioek of her husband's death. It
id tnio she abated none of her religious
activity. She was as often found in the
house of God and in the dwellings of the
poor and the sick as tbrmerly ; but her mind
and her health were drooping; she felt that it
was growing towards evening; and her
thoughts were frequently away in that
" better country '* whither her beloved onee
had gone, and where she hoped soon to join
them. The presentiments which came upon
her she could best express and interpret in
the pensive language of a favourite hymn>-«
''Ah ! I rii.ill toon b« dying,
Timo BwUtlj glides away. "
It was indcKKl glidini^ ftom her. Aloi^
that it should have glided so soonl About
the last week of 1053 her symptoms began
to assume an alarmin-^ character. It was
only a few days previous to her husband's
3Utt EDITORIAL POSTSCRIPT.
She WM M patient, lo calm, m tnutfiil, so
sure that all was well with her. But there
was no exultation ; there were no raptures.
She felt herself to be a great dinner; she
knew her heart witli all its sins was naked
to l»e mentioned with peculiar honour, tb,
her undeviating kindness to the poor. SiM
was ontt of their most considerate and
generous friends. The case that she knew
not she sought out, and she never appeared to
before God. Nevertheless she hiid heard of , be happier than when visiting their cottsga to
a love greater than man's sins, of blood that comfort and avist them in illness and death,
can wash them all iiwiiy, of n bosom open to Their blessing attended her to the last, and
receive a sinner, and nhe hml learned to their tears followed hur to the grare. She
believe in that love, nhe dared to trust that shrank from no duty that devolved upon her
blood, and to lay her wearied head on that as a church member and as an ofticers wife.
bosom on which the greatest sinner may Her house was always open to strangers, and
repose in peace. During the whole of her they were sure of a hearty welcome, and
illneM she manifested much anxiety on behalf , the kindest entertainment. In her attend*
of the church to which she belonged. '*Give nnce at the means of grace, and fidelity to
my love to the dear friends,*' she would say, . her religious engas^ments, she was a patters
"and tell them to be united, to live together to all. She loretl the habitations of God*!
in love, and to lie faithful to the cause of the . house, and the place where his honoat
Redeemer.^ How well if that church and dwcUctli.
all other churches would but attend to such It may not be uninteresting to add, that
a message. She professed no longings for her funeral took place on the second annira^
death; yet she was willing to die. She wiis siir>' of Mr. Brown's funeral; and that a
willing also to live, if God had more work for ^ similar coincidence again occurred on the
her to do. During the early stages of her , occasion of the improvement of her death,
sufferings few who visited her thought it '
possible that she could survive till the! vniTf^HT\T Pn«;T<;rnTPT
anniveisary of Mr. Brown's death. Contrary j tl^ll OKI A L 1 ObTSOKIFT.
to all expectation, however, she did so, and | It is with regret that we announce that the
early in the morning of January 1.0th, the health of our venerable friend Dr. Murcb,ii
same day as two years previously her ! not in a sufficiently satisfactory state to alios
husband expired, she fell asleep. And it was I him to retain the offices of treasurer snd
so like sleep. Those who attended tier I secretary of the Selection of Hymns. At i
ccly knew when the breath was gone. It meeting of the trustees, a few days ago, hii
resignation was accepted, and William Lepai^
Smith, EsTi., kindly consented to become ha
successor. As n distribution of profits wil
ilike to us; but to those who die, — if i take place in June, widows of baptist miniiieD
Christians, there is all the difference between | who wish for assistance from this fund sbooli
them that there is between earth and heaven, ' address their applications to the new treasurer
between the throes and darkness of dissso- W. L. Smith, Esq., Denmark Hill, Camber
lution and the blessedness of just Hpirits , well, before the end of May. It should b
made perfect 'in the celestial {mradise; if j remembered that no new cases are eligible
impardoned sinners, all the difierence that I unless the book was used in the laat ocnigie
there is between earth and hell, between a gation over which the deceased regularl;
state of probation and hope and one in ' pre^ided.
which probation is ended and all hope Prayer was offered for a blessing on th(
extinguished for ever. I annua I meetings of our denominational societie
Mrs. Brown was naturally of an nminble in the library ot the Mission House, on Thun
and gentle disposition. Her very failings | day, April iMKh, by Messrs. Smith of Chel
partook of her characteristic excellencea. '. tenham, Ovcrbury of Devonport, and Stes
Her greatest liability to error was on the | of Hustings. An address was delivered M
aide of yielding and over complacency, the occasion by Mr. Wutson of Edinburgh
Hers was just the nature to fall into the ! who presided. In the evening, after praye
train of a stronger will and to act rather I by >lr. Hinton, a sc^nnon to young men wsi
under its direction than concurrently with it. delivered in the Poultry chapel, by Mr. Ne*
This, which might have proved her injury ' of Birmingham, from the words of Hezekiafa
under different circumstances, admirably i " Now ye have consecrated yoursi'lves uat
fitted her for partnership with a ]>owerful ! theL)rd." On the following evening, afte
spirit like that of Mr. Brown. Subordina- prayer by Mr. Gould of Norwich, a sermoi
tion in such a case is not subserviency; it is on behalf of the Baptist Irish Society «a
the natural, and therefore the happiest, con- , delivered in Devonshire Square chapel, h;
dition of the feebler agent, and furnishes a Mr. H. S. Brown of Liverpool, on the word
beautiful illustration of that principle of ' '* Thy klDg'loiu come.'
order according to which God has made all . The Rev. Geofj^e Frmcies has requested u
things double, setting one thing over against , tosuy tli.it he has icmG\ed to G, Albert Terra^
another. One trait of her character deserves ' Old Kc^it RkKid.
was like sleep to them ; but oh, what was it
like to her? The moment before death, and
the moment after death, may be very much
IRISH CHRONIC'LE,
, MAY, 1854.
ANNUAL REPORT
PRESENTED TO THE SUBSCRIBERS, APRIL, 1854.
s Committee which was appointed
iduct the affiurs of this Society
) months ago entered upon its
in more auspicious circumstances
is predecessors. The incumbrances
had long impeded its activity
I been completely removed, the
ippeared to be come for new and
us efforts.
eemed desirable, however, in the
ilaoe, to obtain such information
;ht lead to the adoption of the
^ise and effective courses. A few
>U8 and well-known ministers were
)re requested to visit the sister
to encourage the labourers who
dready engaged in the work, to
themselves of opportunities for
iming God's salvation, and to
m their return such suggestions
ht occur to them with regard to
ilargement and improvement of
ins. That nothing might interfere
heir entire freedom of thought
:tion, it was determined to leave
•angements respecting time, dis-
ind other matters of detaQ to
own discretion. Of those who
nvited to imdertake this service
fere prevented by other engage-
but the Committee gratefully
rledges the compliance of jNIessrs.
and Brown of Liverpool, Dowson
dford, Stalker of Leeds, and Big-
»f Brompton.
observations with which these
men supplied the Committee after
!«tiim were of two classes. Some
Digent^ bu^ did not involve any
very heavy permanent expenditure ;
these it was thought right to ad<^
without delay; while, with regard to
others, which commended themselves
strongly to the judgment of the Com-
mittee, it seemed necessary to asoertain
first whether the supporters of the
Society were prepared to meet the addi-
tional cost.
At Ncwtownards, a large town be-
tween two and three miles from Conlig^
in Ulster, it was found that a spirit of
hearing had been in some degree ex-
cited, and that a spacious room could
be obtained for hire. A young man
pursuing a course of study at Horton
College, Bradford, a native of that part
of ,the country, wishing to spend his
vacation in the neighbourhood, it was
arranged that he should do so, sometimes
preaching at Newtownards, and some-
times, when Mr. Brown ¥ras there, sup-
plying the pulpit at Conlig. After his
return to Yorkshire, a young minister,
who had been trained at the presbyterian
college at Belfast, who had been con-
vinced of the correctness of our views
of baptism, and had joined the church
under the care of Mr. Eccles, was
engaged there for three months ; and
measures have been taken to secure a
continuance of such labours.
Our friends who visited Athlone
advised that^ an addition should be
made to the number of scripture readers
in that benighted region. One has been
providentially furnished, who, we hope,
will prove suitable. He -waa \ito\X!^^ \ft
the knowledge o£ OhxiBt uiw9^«c V^
310
IRISH CHRONICLE.
ministry of Mr. Berry ten or twelve
years ago. For some time he was
employed in Cunnamani, when wc had
agents in that district, and uftcrwards
ho was engaged as a schoolmaster in
this country, under tlio supervision of
several evangelical clor;^ynien of the
church of England, from whom wc
received satisfactory testimonials to his
diligence and faithfulness. lie is now
located with five othcrri, male and
female, in that stronghold of super-
stition, in the centre of Ireland, where
they have to meet the opposition of an
Augustinian priory, a l>and of Sisters of
Mercy, and a resident^ Romish bishop.
Tet last autumn our schools were
becoming influential enough to require
apparently that extraordinary measures
should be adopted to counteract them.
Eight Jesuit missionaries arrived from
Rome, denounced our agents, preached
a great number of senuons on apostacy,
•old indulgences in great abundance,
and triumphed in the apparent destruc-
tion of our hopes. Since their retire-
ment from the field, however, the child-
ren have been gradually returning to
the schools, and as tho children thom-
lelvcs arc anxious to receive instruction
and to read the scriptures, we arc fully
persuaded that " in due season we shall
reap, if we faint not."
Another step has been taken by the
advice of our friends, from .the contem-
plation of which we derive much plea-
sure. A lady of high qualifications as
a teacher of youth, but whose position
in society had been entirely changed in
consequence of her obedience to Christ's
command respecting baptism, had ac-
cepted the office of mistress of the
Ragged School at Waterford. In this
situation she acquired the esteem and
confidence of many of the poor of the
city, who welcomed her to thi^ir habita-
tions to speak of the Saviour and read
his word. It was proposed to her to
devote herself constantly to this work
of evangelical visitationi and she is now
doing so very acceptably. Within the
last three months, a bchool has been
opened also, under her superintendence,
by one of our schoolmistresses who coald
be spared from her previous station, and
to her instructions many of the poor
I children in Waterford are alreadj
: flocking.
Further than this the Committee did
not think it right to venture in addi-
tional expenditure, till it had ascertained
' the readiness of its friends to meet an
I augmented demand. A Circular wu
therefore issued a few months ago, con*
I taining a summary of the rccommenda-
i tions which wo had received from the
; ministers who visited Ireland at our
request, pointing out the openings for
exertion which Divine Providence had
placed before us, and inviting contribu-
tions or promises to enable us to enter
upon them. It has not been till within
a very few weeks that the response has ]
been fully made. It has been rendered i
evident however that there is a de^re
throughout the country, that we should ;
not only continue those operations
which wo have carried on for sewral
years past, and which have been raain-
tained during the last twelve months
with undiminished vigour, but also that
we should increase our agency. Local
zeal has sought and forwarded ao^
mcntcd contributions. The cost of
what we have done has been defrayed,
and a surplus remains which tho retiring
Committee has great pleasure in handing
over to its successors. At the close of
! our financial year, on the 31 st of March,
when the accompt was balanced, it was
found that thero were at the banker's
free from all claims, nine hundred
! pounds belonging to the Society. This
' included one item, received two daj*
! before, which deserves to bo disti^^"
guishcd from tho rest as peculiatW
encouraging. A native of Ireland, hi^*'
self a fruit of the Society's labours, ttI^
MAY, 1864.
311
vu i&troduoed into tho fellowship of
the gospel bj one of our agents, and
who has since been greatly prospered in
a distant portion of the globe, whose
kindBome donations were reported last
jeir as those of " An Irish Emigrant,"
hai this year forwarded two hundred
pounds to be entered as from " A Friend
It Melbourne." This constitutes one
portion of that balance of £906 4s. lid.,
which we have to transfer, and' to which
we trust that such additions will speed-
ily be made as will justify the new
Committee in commencing operationa
in some of those large cities in which
they are needed, especially among tho
two hundred and fifty-five thousand
inhabitants of Ireland's metropolis
where we havo not at present a single
agent.
CONTRIBUTIONS RECEIVED FROM MARCH 25 TO MARCH 31.
£ i. d, £ s. it.
A Friend ftt Melboane 800 0 0
Ikabarj. by Mr. W. Cubitt 1 JO 0
Bmninsbani, by Mr. J. H. Hopkln»~
Bolton, Mra. 0 3 0
Bn)wn« MlM 0 10 0
Chance. William, E»q 1 1 0
DaTia. Mr. Joa^b 0 10 0
Griffith*. Mr. Thomas 10 0
Uarriion, Mr. W 0 8 0
Hopkln*. Mr. Joiihua 0 10 0
Hopkins, Mr. J. H 1-1 0
Lamb Mr 110
Uwdsn, Mr. AUred 0 10 0
Lawden, Mrs 0 ff 0
MeCardie, Mr. J. W 1 1 0
Uiddletnore, Mr. William 1 0 D
Moutgomei7. Mrs 0 5 0
Morgan. Mresea. W. ds A... 0 10 0
Pfiry, Mr. J. C 0 7 «
Philiipe, Mr. W 10 0
B«evM, R. O.. Esq 110
Boom, Mesaza. W. & F 1 1 0
Shaw, Mr 0 10 0
tbowell, Mr. Thomas 0 5 0
Soathall. Mr., Jun 0 5 0
Soathall, Thomas, Esq 0 10 0
Soathall, W.. Keq 0 10 0
8targ«, Charlet!, KKq 0 10 0
Siarse, Edward, Ebq 10 0
8taiS«, Joseph, Etfq 10 0
Svan, Rev. T 0 5 0
Thonas,Mr.. 0 5 0
Tipping t Lawdcn, Messrs. 2 2 0
Wade. Mr. J 0 10 0
Walteni, Mr. John 0 5 0
Woodbill, Mr 0 10 0
Zair. Mr 0 5 0
Collection at Cannon Street 10 0 0
31 11 6
Graham Strt^et Chapo], Moletj of Col-
lection by Rev. Charlev Vincc 4 4 8
Isiooghbridg^. Collection by Rev. O. C.
Catterali 13 0
fcimoor. by Rev. P. B. Prat ten—
PratU-n. RcT. P. B 10 0
B«ed, Mr 0 10 0
Collection 1 10 4
^ . 3 0 4
vidford, Yorkshire, by Rev. Henry Dowsou —
Aeworth, Rcr. J.. LL.D. ... 1 1 0
Allan, Mr 1 0 0
Briggii,Mr. N 0 10 0
ChowD, Rev. J. P 0 10 6
OBok^Mr. J 1 1 0
DevMUi. Rev. U. 0 10 0
Ecclea, Mrs 0 5 0
G«orge, W. Esq. 0 10 0
Hwwood. Mr. R. 0 5 0
lUlngwoith. Mr. D 5 0 0
Do 10 0
niinproith. Mr. J 0 5 0
Ufcoeki Mr. Htnij ......... 0 10 0
ii tm d% A $» d.
Smith. Mr. John • 10 0
Stead, Mr 10 0
Watson, Mrs. W. & S 1 0 0
Collection at Zion Chapel... 7 4 B
Rev. J. P. Chown's Bible
^lasB .•••.........••.••......•.. u V ^
Expenses
22 8 r
0 5 0
1 7
Brcarley, Yorkshire, Collection by Rev.
Peter Scott: I 10 0
Brixton, on account, by J. H. AUen, Esq. 10 0 0
Canterbury, by Mrs. Carter —
Ciirter. Mr 10 0
llowland. Mr. W 10 0
\Vc8t, Mr. H 10 0
Weiit, Miss 0 8 8
Small suniri 14 8
413 4
Chesham, by Rev. W. Payne—
Garrett, Mr. John 0 10 0
Glover, Mrs. S 110
Tomlin, Rev. W 110
Collected by Mrs. Joseph
Keen 18 3
Dalston, additional —
Carter, Mr. J. 0 5 0
M. R. K 0 2 6
4 13
0 7 8
Dcnzcfi, by Rev. C. Stanford—
Anstlo, Mfh 0 5 0
Anttie, Mr. P 10 0
Ant^tie, Mr. G. W 1 0 Q
Bigg^ Mr R 10 0
Biggj*. R. W., LL.D 1 0 0
Fux, Mr 0 2 8
Stewart, Mr. 0 5 0
Weekly Subscriptions by —
Fox, Mrri 0 8 8
Ovorbury, MiMi ... 1 14 4
2 3 0
6 15 8
East Dereham, by Rev. J. Williams 2 0 0
Hacklier, Collected by Miss Findley—
Ford. Minn 0 5 0
Huxtable, Mrs. ... 0 G 0
Kattcms, Rev. D. 0 5 0
Knox, Mrs.....:.... 0 6 0
Offor. Mrs 0 5 0
Wright, Mrs 0 8 0
A Friend 0 10
14 0
Collected by Miss Granger —
Cotton, Mrs 0 10 0
Cox. Mrs 10 0
Dungold, Mr. L.... 0 5 0
Martin, Mr. H. ... 0 5 0
Small sums 0 14 4
a\i V
4 % ^
312
IRISH CHRONICLE.
£ $. d. £ i, d,
HaUflu. CoUaetloB. by Her. W. Wftlten 4 B S
nammmmtth, Friradfi, bj MiM Otrldia 3 13 0
HU1I47 0 0 0
Katttring 9 10 3
KlDftoD, 117 RcT. W. BliM 10 0
Lecu, CoUacted by Ifn. Oredimm—
Banmn, Mr.J 0 10 0
BUboroub, Mr. J. B. 0 10 0
BiDgl47. Mr. G. M 0 5 0
Blnna, Ifr. W 0 10 0
BniTM, Mr. J 0 10 0
CnTwn, Dr 0 10 0
Dtui, Mr. 0 ff 0
Bxeevtorsof J. Brown, Eftq. 110
Plnnie, Mr. R. 0 0 0
OrMbam. Mr. H 0 10 0
HMton» Mr. ^ 0 lu 0
llUngwortb. Mr. W 0 10 G
JohnwD, MiM U S 6
Parkin, Mr 0 5 0
Blabard'on, J., Enq 10 0
Blalker, Re?. A. M 0 5 0
BiocMi air, J. •••>••••...••••..• 0 V 0
Tajlor, Mr. T. M 0 S 0
Taylor. Mr. W. M 0 5 0
TUaey, Mr 0 5 0
Town. Mr J 1 1 0
Wadaworth. Mr 0 5 0
Wblta^Mn. 0 2 0
WUUa, Mr 0 5 0
Collection at Sontb Parade
Cbapel 6 S 8
10 S 8
Ltrtrpoolp by John Coward, Eaq.—
Additional—
Brook, J 0 6 0
Croppor, E., Eaq. 10 0
EUiaon, 8.. Eaq. ... 1 1 0
Fiancom, H. A.,
Eiq 0 10 0
Praneom, Mr. J... 0 10 6
Oriffltb. Mr. B. 1. 0 5 0
Haywortb,L.,Eaq.,
M.P 10 0
Hope, P., Eao. ... S 3 0
Hope, T. A., Eaq.,
tmSetiooU 110
Hope, W., Eaq.,
torSekool* 110
Jobnaon, J., Eaq. 2 0 0
Vlckete,Jaber.Eeq. 0 10 0
Viekeaa,John.Eaq. 0 10 0
Urqnbart, T., Eiq. 0 10 0
IS 0 0
Myrtle Street, additional, by
John, Houghton, Eiq.—
Connlngham, Mies 0 10 0
Maaon, Mr. 0 S 0
0 19 8
Caamea, 8., Eaq 5 0 0
17 10 (
JLiO&don—
c.y 5 0 0
Angna, Bar. J.. D.D 0 10 8
£ 9.d. i
Bayler, O., Eaq. ..« 110
Booafleld, Mr. 110
Gray, Dr. 0 10 8
Haneon, Joa., Eaq 110
Lowe, O., Eaq., F.&& 110
Maliphant, G., Etq 0 10 8
Rippon, Mn ^ 110
Hoe, Freeman 110
Btoneman, Mr. J 0 10 0
Treatiail, Rer. V 110
- 13
Blandford Street, by the Rev. W. B.
Bowea 10
F^le Street—
Merrett, Mr 0 5 0
Thlckbroom, Miaa 0 10 0
WiU», Rer. F 0 10 0
Contrlbutione 4 13 8
Collection 3 0 8
9
John Street, by Marcne Martin, Eaq. ... 14
Keppel Street—
Ashlin, MiM 1 1 0
Wilmibnrat I 0 0
Slime under 10a. 10 5
3
Maze Poud, Collected by Mia Wearing—
Acwurth, Mm 0 10 0
Brown, Mr. J 0 10 8
Eaatty, Mr J 0 10 0
Fuller. Mr 0 5 0
Green, Mr 0 10 0
Hardcactle, Mra. 0 10 0
Hcllier. Mr 0 5 0
Hepburn. Mr 0 10 0
Hooper, Mr 0 10 8
Jenkinv, Mr 0 5 0
Keigblcr, Mr 0 5 0
Mann, Mr 0 10 0
Marten, MiM 0 5 0
Stent. Mr 0 10
5
New Park Street, Collected by Mra. Burgeu
Burgcw. Mr. it wo years) ... 1 0 0
Olncy, Mr. W. P. (do.^ 10 0
Sundry email (lumB 1 18 8
MiMionary box 0 7 0
Regent Street, Lambeth, CuIIccted by A. C.
Air, A. C 0 8 0
Dowie, Mr. & tin 0 5 0
Elliott. Mr. William 0 3 0
Franciee, Ml»ii A 0 10
Gabbett, MiM 0 4 0
HubKun, Mr 0 5 0
Plackett. Mra 0 6 8
Stiff, Mrs. 0 7 8
Box 0 4 0
S
Spencer Place, by Mr. Powell 3
Other Coniributiont, both for ihe former and for the present account^ are unacotcW
deferred till June.
SUBSCRIPTIONS AND DONATIONS will be thankfully received by tbe Tka
Troxas Fmwnaa, Esq., or the Secretary, the Rev. Wiluam Gboser, at the Mi
Honae, 93, Mooigate Street { by the London Collector, Rev. C. Woollacott, 4, Con
Stiwt East, Bruniwick Square; and by the Baptist MiniaterB in any of our principal T<
1 J
fer^*#^r«
ssionary Society their Sixty-Second Annual Report.
THE MISSIONARIES.
changes have taken place amongst the brethren with whom it is their
0 co-operate in endeavour to extend the kingdom of the Lord
ir. One has died. For tho long period of forty-seven yeara^
W. Robinson, the . oldest missionary of tho Society, laboured
heathen. Nearly the last sermon of tho eminent Chamberlain,
his departure for the east, was preached at Mr. Robinson's baptism ;
those who assisted at his ordination to missionary service occur the
nes of Fuller, Sutcliflfe, and Coles of Bourtoi^. Ilis first Bengali sermon
&d in Calcutta. Four times he attempted to carry the gospel to fiootan.
ava and Bcncoolen he proclaimed tho word of life, where many
d a few natives were brought to the knowledge of Christ. Tracts,
i, above all, the word of God, were published through his exertions
lay tongue. Driven from tho Archipelago by the Dutch power, he
) pastor of Lall Bazar church in Calcutta, to which large additions
nually made during the thirteen years of his ministry. His last
hour was Dacca, where, for fifteen years, he faithfully testified to the
le grace of God. With a firm faith in Jesus, he fell asleep in the
year of his age. But while the Committee recall the long-tried
this faithful missionary, they have also seen with grief their own
privcd of one of its oldest members. A companion of the founders
ission, wise in counsel, pre-eminently urbane and Christian in
Rev. Dr. Cox has been summoned from among us to rejoin
s of earlier days in the presence of tho Lamb.* Thus, at home
314 TUE MISSIONARY HERALD
■peodily supplied Ijy tbe entrance on mission work of Mr. Robert Bolniiioim
a son of the lamented missionarj whose decease is recorded above. In pur^
Buance of the plan fur auginentinj^ the mission in India, three brethren harv
been engaged in this country, the Rev. J. Grcgson, pastor of the baptist ohurd:
at Beverley, Mr. J. il. Anderson of Sto])ney College, and Mr. T. Martin oi
Bristol. These brethren arc appointed, and in a few weeks will proceed, tc
Benares, Jessorc, and liarisal. The Committee have also had the pleasure o J
accepting the services of Uio llev. L. F. Kalberer for the mission at Patna ;
and the African mission is about to receive an accession of strength, in the
approaching departure for Fernando Po of the Rev. J. Dlboll, recently ol
Holt, in Norfolk.
THE WORK.
! The energies of the missionaries arc directed into three principal channels, ii
order to diffuse among the heathen the knowledge of the gospel of Christ
Subordinate measures are not overlooked, the social well-being of the people h
not unthought of ; but your missionaries more especially strive, by the educa
tion of the young, the translation of the scriptures, and by preaching, t*
overthrow the false systems of religion and idol-worship, which exist in tin*
oonntries of their adoption, and to lead the ignorant and depraved idolater, tb*
deluded papist and Mohammedan, to a purer faith, and to the enjoyment o
that hope " which maketh not ashamed '* in the day when God shall judge tli<
quick and the dead.
^SCHOOLS IN THE WEST INDIES.
Whatever may be the relative value of schools in any scheme of cvangeliza
tion, there can bo no qucijtion that they are most important auxiliaried
Whether established among a civilized heathen people, or in regions in whicl
the inhalntants arc scarcely removed from the lowest forms of savage life
schools, conducted by Christian inou on Christian principles, are alike condu
cive to the elevation of the people, and to the spread and reception of th<
gospel. For even when in youth true conversion of heart is not secured, ther<
is an enlightened appreciation of the truths of Christianity, the sacred pa^
can bo perused, and a powerful influence brought to bear on the processes o'
civilization. If, therefore, in the missions of the Society, the formation aa^
maintenance of schools have not l)ecn held of primary importance, yet tli^
misssionaries have in almost all cases established them, making them subset'
vient to their chief end — the turning of sinners to God. Among the church^
and congregations of the Bahamas, but few day-schools at present exist ; tH^
instruction of the young is carried on chiefly in the sabbath school. Fro*'
these nurseries many, from year to year, arc received into the fellowship of tl*
church. Yet the Committee would gladly possess the means of imparting
wider range of instruction, and feel that the stability of the numerous chuni*
in these islands, must, in a great moasuro. ultimately dipcnd on the increap^
knowledge of the people, ahd the attainment of tlic means of education whi<5
they are too poor to provide for themselves. The kind assistance of it:
Society of Friends has done much to su])ply the required means for our missi^
in Trinidfid, and also for tho formation of a boys' school in Jacmel, whi^
I FOR MAT, 1864. 815
tte ndsoondaoi of the touiher has for a time intarraptad. One plaasiiig
hktan of all theae ichools is the nameroaa band of native helpers, who,
oa the Lord's day, cheerfully give their timo to instruction. If secular
knowledge is beyond their reach, the youth Lave, at the least, imparted to
them a large amount of that knowledge which saves the soul, and whicli at the
■one time fosters tho development of the intellectual powers.
The day school, existing in tho Haiti mission, has been exceedingly useful.
It has rendered the labours of the missionary more elective, and enabled him
to secure the goodwill of numbers of persons whose children have been placed
uder his care, and even for a time the countenance of the emperor
himself. Prejudice has been allayed, and jealousy disarmed. The coloured
people of this beautiful island havo ceased to dread the white man in their
midst, or to fear foreign aggression on their cherished independence. The
vnngelistio plans of the missionary have thus been facilitated, while many of
the wholars have put on Christ. The two pious instructors of tho hundred and
\m ehildren attending the school, wore formerly pupils within its walls.
SCHOOLS IN AFRICA.
StiU more important must schools be among the uncivilized tribes of Woat-
en Africa. Here both heart and mind need the invigorating stimnlant of
knowledge. The very first rudiments of civilization have to be imparted.
Yoar missionaries must not only provide instructors, but reduce to form
Unwritten dialects and tongues, invent or apply an alphabet, write and print
elementary Ijooks, and bring all classes of the population, both young and old,
Ottnied and single, under the preceptor's care. Mr. Saker has, therefore, been
^ODipelled to add to his many other labours, that of tho preparation of lesaon
^Kiohi ; and tho people intermingle with the toils of the plantation^and briok-
flild, the diligent study of tho forms and elements of speech.
SCHOOLS IN THE EAST.
The attention of the Committee has, however, more particularly been called
to the neoesaities of the schools attached to the stations in the East. These
Sehools arc numerous and numerously attended, both in India and Ceylon. In
Osylon there are not fewer than thirty- three schools, attended by upwards of a
thousand children. Throughout India there hasjari.sen an intense anxiety
%iaong the natives, to become ac<piainted with the literature and language of
4m people who hold them in subjection. In some parts indigenous schools
bave sprung up of their own accord. The want of books of instruction ia
to great, that the missionary has found the scriptures and tracts he has
distributed used as class books in heathen schools, displacing the vile and
peliuting trash whicli the shastres and legends of the gods present. Tho
•cientific and literary instruction imparted in tho government schools,
combined in missionary scliooh with iustriicti<m in Christianity, has, doubtless,
^ely contributed to that awakening of the native mind which is everywhere
•PP^rent. Multitudes of youth, in the great cities which are tlie centres of
Vi'Vttiunent, openly deride the idolatry of their forefathers. limdooA, t\^\^
to the godM, deeply gneve over this. With \>\goted tqaoVi^ \.q
i
316 THE MISSIONARY HERALD
withitend the flood of innovation, and to presenre their children inoontimiBite
from the presence and touch uf Mohammedan or Christian children, whom tiMf
must meet with in the government collegeii, they have recently establiahed ift
institution, in which European science and knowledge will be taught, in anio&
with their mythological dreams and pantheistic philosophy ; most surely a
failure, if they hope thereby to retain their hold on the minds of the youth of
India. Hindooism and western science cannot coalesce. Hindooism most
perish in the strife. But tliere ia danger— great danger — ^lest the schools
of the government, now in operation or in contemplation, divested as th^
must be of every decided Christian feature, should result in a cold, heartlcM,
sneering scepticism. It is more than ever incumbent on Christian men tc
seize the opportunity, and baptize Hindoo education in the spirit of holineii
and Christian truth.
The rooting and pennancnt abode of Christianity among the people, is aU
to a large extent dependent un the education aflforded to the rising Christiai
community. It is necessiiry for the propagation of the gospel that it should t
professed by instructed men, able to meet the cavils of the objector, the subt
arguments of the Brahmin, or the hold aflirmation of the Mohammedan impo
tor. All the weapons that antiquity or modern infidelity can present, a
unsparingly used in the mighty conflict now going on on the plains of Hindo
tan, and must be met by the sharper weapons of the divine word, wielded* 1
men whose hearts and minds have both been cultivated in their use.
FEMALE EDUCATION IX INDIA.
Nor must the education of tlie females of India be overlooked, if we woul
destroy the pollutions and vices of Hindoo social life. It is contrary to tl
notions and precepts of Hindooism to give instruction to women. Previous i
the efibrts made 1)y the missionaries of our society in 1819, it was a thir
wholly unheard of. The efforts then made have never altogether ceased. Tl
subject has attracted the attention of other Christians ; but the progress mac
has been exceedingly slow. The number of females receiving instructic
throughout India, is most lamentably disproportionate, either to the populatic
or to the num})er of males under daily tuition. Among the fifteen niilli<
females of Bengal, certainly not more than two thousand receive any kind
education whatever. Native prejudice against female education runs hig
Nothing is to be hoped for from the followers of the gods. Some think thi
the woman who learns to read will speedily become a widow, the most pitiab
class of Indian society. Others say, education will make their wives an
female children too independent. Nor has government done anything in th
direction. Female infanticide has been put down, and the flames of the Suttc
no longer glare in the midnight sky ; but in the education of the native femal
the government has shown no interest. It rcats with the philanthropy of tfa
Christian church to give this needed boon.
SCHOOLS AXD TEACHERS.
At several of the stations schools for girls exist. At Chitoura, Agra, Benare
Senmpore, there are small but efficient schools. But the most interestia
FOR MAT, 1854. 317
chools of the society ore in connect ion with the Barisal mission. Not
children instructed, and a flourishing boarding school carried on, lately
lie care of Mrs. Sale, but loO of the adult women, belonging to the
1 communities at the various stations, divided into six schools, are
ble to read the word of God, or are being daily instructed in it, and
' household work.
y schools, the largest and most extensive are the schools and classes
id with Serampore College. Some 600 youth receive instruction in
^macular tongue, or in English. Flourishing schools also exist at
, at Agra, and some other places. The great want, however, is suitable
3rs. Native Christian teachers of ability and skill, are hard to find,
resort to heathen pundits is productive of many inconveniences. To
ject the Committee have given much]]attention, and after prolonged
tion have resolved to form a Normal school, under the care of a
.n teacher. It is further proposed to avail ourselves of the advantages
d by the college at Serampore, in its ample accommodation and
IS schools, for establishing this institution, in which may be trained a
of teachers for the vernacular schools of the mission. The Committee
most desirous to take their part in female education, and propose to
I a boarding school for girls at lutuUy, in which female teachers may
ed. They have accepted with much pleasure the very kind offer of the
tee of the ScK;iety for the Promotion of Female Education in the East^
)rt a lady every way qualified for this important sphere,
der that this effort may not interfere with the general funds of the
and at the same time to give its support a wider range, the Committee
the formation of a special fund, to be called The School Fund, from which
enses attending the normal school, and other schools of the society
defrayed. They earnestly commend this object to the generous support
lends of the society in general, and of education in particular,
'ommittec have also received with great pleasure a proposal, emanating
J President and Committee of Calabar Theological Institution, Jamaica,
1 a normrJ school on a broad and unsectarian basis in its grounds. It
■oposed to connect this training school with the society, but to seek for
ort among the friends of negro advancement generally. The attempt
, and it is earnestly hoped that it will have, the warmest encourage-
It is in this direction that the most beneficial efforts can be made for
ition of the emancipated people of Jamaica. Very much may thus be
their social benefit, without interfering with that self-reliant spirit it
nuch importance to cherish and maintain.
TEANSLATIOX AND CIRCULATION OP THE 8CRIPTUEES.
3 department of missionary labour, satisfactory progress has been made
he last year. The pure word of God, fully translated, has been placed
mds of multitudes, and many have been made wise unto life eternal.
American Bible Union the missionaries in Trinidad and St. Domingo are
I for a considerable grant of their revised edition of the New Testament
sh, the language generally spoken in the sphere of their execUoii^. IXi
ith no small pleasure your Committee loam that the Kim^rn'Mi'^c^
318 TH£ MI8SI0NART HERALD
Testament, printed at the mission press in Calcutta, under the oare of out
Tenerablc {Hend, Mr. Carapeit Aratoon, has been rendered very conducive to tha
spread of evangelical religion among the Armenians of Turkey. Five hundrec
copies were sent to a missionary in Constantinople^ the Rev. J. B. Everett. A.
the date of his letter in November last, J^OO copies had been distributed
Being the only reference Testament in the Armenian language, it was sough
for by many, even by some Christian Armenians, who do not understand thfl
Armenian language, in the re^on of Aintab, in Syria. " It has done a good wori^ *
says the missionary ; '' it was principally distributed during the time of persfr-
cution, and some have been sent to all places where there has been any inquiry
after the truth ; and it has been blessed.^ It is gratifying to learn that in
Turkey prejudice against protestants is declining. In Old Armenia the peo^
are hungering and thirsting for scriptural knowledge. Little bands of tnu
believers exist in many places, spreading by their example and by books thi
knowledge of our Lord and Saviour, and their fruit is beginning to appear.
It is also pleasant to record an example of long continued and apparentlj
unsuccessful la)x)ur, in the end fully rewarded. A former missionary of the
Society, the Rev. G. Bruckner, still continues to reside in Java, and, in hii
declining days, has the felicity of seeing spring up around him a large harveti
as the produce of his years of toil, chiefly the result of the perusal of tracta anc
scriptures, in the preparation of which he lias for years a long time engaged
* Some thirty years ago," he says, " when I first came to this island, there wai
not one single Javanese who was a Christian ; now there are upwards o.
one thousand of them. The work is still going on progressively." Let not th<
Lord's servants be weary in well-doing. In due season they reap, if thej
fiaint not.
At the press in Calcutta, the completed Bengali version of the Old and Ne^
Testament has been printed in large numbers, and widely distributed in thi
itinerary journeys of the brethren during the last and present cold season. Th<
greatest eagerness is often displayed by the people to possess copies of some
portion of the word of God, and from close observation the missionaries an
convinced they are generally read with diligence, and often with spiritual
profit. The scriptural knowledge of the people is frequently manifest^ bj
the frank confession, and by allusions made in the course of their visits to fh<
subjects of the sacred record. Mr. Wenger has continued to devote mud
attention to the completion of the translation of the word of God in Sanscrit
A copy of the book of Job has reached your Committee. This they placed in th<
hands of H. H. Wilson, Esq., professor of Sanscrit in the University of Oxford
requesting him to give his opinion as to the fidelity and value of the version
The Committee are happy to report that the judgment of this very competenl
and learned Sanscrit scholar is highly favourable. In his opinion " it is very ablj
executed." Tlic difiiculty of producing a good translation into this Vemarkabh
language is greatly increased by the necessity of giving the version a versifieo
form, in this respect following the form of the original Hebrew. Wo have ever)
reason to expect that, when completed, this translation of the holy scriptures
will be of great service among the highly educated Brahmins of Hindostan.
Mr. Allen of Ceylon is also just entering on a revision of the Singhalese
version of the Old Testament, at the request of the Colombo Bible Society.
FOR MAT, 1654. 810
PB00BE8S OF THB MIBSIOSTB.
In nearly all the miesions of the society considerable additions have been
made to the churches, and in some the word of God has niiglitily prevailed.
Throughout India about a hundred persons have been baptized, and many
lestorcd to the privileges of the church who in former years had fallen away.
In Trinidad larger accessions Iiave taken place than at any previous period, and
the Bahamas and Haiti have participated in the flow of saving grace. In
Jacmel the completion and opening of the chapel has been followed by increased
attendance, and in Trinidad Mr. Law has been encouraged to commence the
erection of a sanctuary, which is now nearly linishcd. Signs of divine meroy
Ittve also been apparent in Western Africa. If cruelties and bloody saorifioei
Qontinue to be perpetrated, it is seen that the gospel is able to subdue the
savage, to change his nature, and while blessing him with life eternal to elevate
his eatire character. At Clarence a deep and solemn feeling pervades all
classes of the community. It appeared to the missionary as if every heart was
impressed by the powers of the world to come. The society's mission at Morlaix^
in Brittany, has also had a share in this time of refreshing from the presence
of the Lord. Three persons have been baptized into Christ, amid deeply in-
teresting circumstances, and two of them are now actively engaged as itinerant
teachers in instructing their neighbours in the word of God. The only mission
which does not present these cheering indications of advancement is that of
^jha. Candidates are numerous ; but it is the anxious desire of the mission-
^ to receive into fellowship only such as give certain signs of true conversion.
NATIVE cnuRcnEs.
Daring the year, two native churches have been constituted, independent of
the Society— one in Ceylon, at Matura, and one in Calcutta. That at Matura
u at present small ; but the one in Calcutta consists of upwards of eighty
Jnembers. Early in the yenr, Mr. James Silva, an assistant of our mission in
Kandy, resigned his connection with tho native church there, of which for
■Wne years he had been pastor. Pressed hy a sense of duty, and l)y love to
Christ and to souls, ho settled at Matuva, a former station of the Society, col-
Jectod the scattered membtTs, and re-formed the church, adding two to its
Bttmber by baptism. He now acts as pastor and evangelist, and is supported
oy the contributions of those in attendance un liis miniHtry. With respect to
Ml relations to the Society, he says, '* Wc cannot forget that once we were
in heathenish darkness, without God and without hope in the world. Whilst
b this state God, in boundless mercy, used tlio mission as an instrument in his
^ds, to bring us to the marvellous ligiit of the gospel, and has nursed us in
^ infiuioy. And altliough we are now in<lependent as a church, and do not
Woeive any maintenance, that cannot dissolve our connexion, union, love, and
patitude to the Society. Under these considorations, we came to the conclusion
to request you, when you write to the Committee, to ofler our grateful thanks
"*' the great and long-continued spiritual help^we received from them, and
^""^ best wishes for the success of their efibrls to \rm souls to Christ ; and l)eg
***wa to continue their prayers, counsel, and fostering care of us, for the ^tTE«.- ^
'^t establishment of the hlossings of the gospel amongst us,^"
390 THE MISSIONARY HERALD
Not less intcrcBting is the formation of the native church in Calcut
the pastoral care of Goolzar Shah, one of ihe native preachers of the n
that important centre of missionary operation;?. This church has bee
of the two native churches at Intally and C».iriii;:jah, funnerly under tl
the Revs. G. Pcarce and J. Wcnger. J*revious to his departure for
the duty of supporting their own ministry and the means of grace
quently urged upon his people hy Mr. Pcarce. This 6ubse<iuently led '
meetings among the meml)ers of the two churclies, and finally, with
tion of the missionaries, to their union in one body, under tho pas
four brethren, chosen from among themselves. For a few months d
were experienced. Tlie relative duties of psistor and people had to I
stood, and the interworkings of Chri-:tian afTection among the ^'arious
of the body secured. DilFerencos arose, and a few, not satisfied
arrangements, finally left. Since tlion the utmost harmony lias j
"At present," says Mr. Ixjwis, " things wnar aV>mewliat promlsIn«r aspci
is now peace in the church, and ap[»arcnt satisfaction with the arrang
Thus has commenced a movement in the Kastern mission of the dee]
rest. Its importance cannot be overrated, either on the progress or or
manence of Christianity among the nations of the east. Mi.sr'ions in Ii
till now wanted that one crowning fonturo of success, and in the go
God at this particular juncture it has lieon ailnrded. both to encourage
and to stimulate our zeal. Let the gospel once become self-support
land, let an indigenous ministry rise up from among the native com
and we may cherish the confident hope of a speedy realization of our
tions and prayers. Already the leaven works, and from our Barisal m
receive the cheering information of the probable early independence
of the churches in that promising field. From our esteemed missioi
Capem, we also continue to receive favourable reports of the workir
native pastorate among the churches of the Bahamas.
TRAIXIXG OP A yATIVK MINISTRY.
Closely connected with the future welfare of the native churche
training of suitable men for the ministry amongst them. For India t
of the Society are but as yet in their germ. A ymall class of theoloj
dents has been formed at Serampore College, under the care of ]Mr. '.
which at the present time he is anxiously seeking to enlarge. It
desirable also to give increased attention to the cultivation of the min
native preachers. Although, on the whole, ellective as distriluitoi
word of life among their fellow countrymen, they need a more
acquaintance with divine truth, in all its bearings on the spiritual we
condition of the people amongst whom they labour. In future y
department will require the most anxious attention of your Commit
the state of the Calabar Theological Institution, Jamaica, the Comm
happy to report most favourably. During the past year seven ftudc
enjoyed its advantages. Two, who have completed their studies, hav<
pastors of churches at Kettering, the favourite scene of the labours of
Enibbi and at Stacey Ville. The conduct and attainments of the stud
•^ the college, have given the utmost satisfaction to their esteemed t
FOB MAY, 18W. 321
to the local committee charged with the general superviBion and support of
tie lusiitution.
EVAyOELISTIC LABOrilS.
If now we turn from gains realized, to those labours from which may bo
anticipated tlie further enlargement of Christ's kingdom, and from whence
uiay come the foretold triumphs of the cross, the whole field of operations is
full of encouragement and promise. To pass by those localities, such as the
islanls which occupy the entrance of the Gulf of Mexico, the scenes of the
labours of Messrs. Capcrn and Lit tie woo J, where the population is well nigh
lYholly leavened with the truth, and large congregations are in the habit of
regular attendance at the sanctuary, wc find that large and increasing
auditories are obtained in St. Domingo and Haiti. In the former the chapel is
often crowded, and many, some through fear, others for want of room, hang
without on the preacher's voice, crowding around the open doors and
windows to hear the word of life. The effect of faithful labour is seen in the
naalcdictions of the priests of Homo, in the denunciations uttered from papist
altars and pulpits, in the active endeavour by the emissaries of antichrist to
poison the mind of the authorities, and unsuccessfully to procure the exile of
Christ's servant. In France too, the word of God arousrs the wrath of man.
Ihe missionary has bicn exposed to the violent attack of the chief public
print and organ of tlie church of Iloine. Still the bible lias spread ; its sale
Jms been continued ; and by the authority of the moire himself introduced
Into the national school of Morlaix, as the reward of diligence. The faith and
patience of the professed disciples of the Lord, amid severe trials, have had a
^neficial effect on the public mind, and opened the way for a more extensive
'diffusion of gospel truth.
In Western Africa, the island of Fernando Po waits for the law of the
X^rd, while repeated messages from the interior of the continent reach the
husy and flourishing station at Cameroon s, entreating the overworked mis-
sionary to *' come over and help theui." In Ceylon, at eighty villages, beside
the regular stations, the gospel is continually pre:\ched, your missionaries
traversing the jungles, often wearied and hungry, collecting in homely cottages
ti»e scattered hihabitant?, to instruct them by preaching, by catechizing, by
^miliar conversation in the things of God. Still more extensive have
wen the itineracies of your missionaries in India. During the past year
* large portion of the area of Bengal has been covered with their untiring
ttal. In the cast and we.?t, and in the centre districts of that densely peopled
country, the missionaries have retraced the scenes of former visits, and
pioclaimc'l in many new places the word of God. Towns of tens of thousands
of inhabitants have been visited for the first time bv the heralds of the cross,
^hilc numberless fairs and bazars have echoed with tlie voices of them who
publish good tidinrrs of peace. In the north-west provinces, in the vicinity of
■^gw, some fifty villagrs arc rcgn.larly visited by the native preachers. IMuttra
has been the rccne of deeply interesting events. The missionary and his
assistants in the beginning of the year connncnced a system of daily preaching
itt the city, traversing every street from top to bottom, each day advancing a
few yards till the whole city Jiad been gone over. Ko little comm^WQH w^'
82S THE MI88I0NABT HERALD
■tir ihortly arose about this way. The Sahibs, it was sdd, had detwmiiui to
conquer the whole city for Christ. Brahmin and Pundits anxiously oame fiirth
to defend the shrines of thuir gods. Overthrown in argument, resort was hid
to every species of annoyance, to deter the servants of Christ from puTsoittg
their course. Shopkeepers swept the dust of their shops into their faces. T!m
smoke of burning chillies was made to fill the air to choko their voice. Tsnnti
and blasphemies were shouted in their cars. At length shoes and bricks wm
hurled at them. Yet mercifully were the servants of God preserved. The
adversaries of the truth were silenced, and the day that saw the first tkOBM
thrown, brought to the house of the missionary the*first earnest inquirer. On
object was gained. The attention of the people has been aroused. The word
of the Lord has free course and is glorified in the Ephesus of Northern Indiii
INDICATIONS AND AJTTICirATIOXS.
Deeply affecting and stimulating are the remarks often addressed to ths
missionaries in their journeys. Near Agra a man steps forth from the crowd:
" I have read,'* he says " the New Testament, and it is true, Jesus Christ ii ths
Son of Qod.*' In Rajshaye, a Bairagi listens, deeply attentive, with manymon^
to the missionary discoursing on the love of Christ. He is asked if he hM
anything to say in reply : '^ Nothing," he says ; '^ there is no reply to this ; thii
is substantial truth." Anxious hearers crowd upon the missionary's stsp**
The word of God is placed in their hands : '' What," say they, '^ are we to do
with these books ? You come and speak to us a few words and then go aw^Ti
and we never more hear those words." Deeply grieved the missionary Tetirsi>
He inquires of us, Are no more labourers forthcoming to reap the whiten^
fields t In the district of Tipperah your missionary visits a valley, the peop*^
of which are glad to hear of Christ. They say, "Your religion is go^^^
Whilst there will be an end of our religion, yours will have no end, but W^
flourish and thrive more and more." In Mymensing, amid salaams a^
thanks, the hearers say, " We never heard such good and pure words ; we t^
very glad you are come," Others say : " Wc never heard of this religion, b«^
the words take hold on our hearts, and we will not forget them." On the w^
to the Baijnath mela the native preachers are welcomed in a certain village, a.^
the men and women coming out to listen. The people arc heard to say, at i)m-
dose of the addres?, '' All the Hindoo gods and goddesses are false ; there i
but one true God ; let us well understand who the Lord Jesus Christ \t^ tluu
we may not foi^t him."
In not a few instances the hearer repeats the message, and bids hii
companions ''come." In one place, says Mr. ^lorgan, on a recent tour, "I
listened to an elderly man speaking to a group that gathered about him. He
was explaining the object of the distribution of the books, and saying that the
gods would soon be almudoned, and all men would worship one Ood. ' Yoa
go,* said he, ' a long distance to bathe in the <^ninges, but it is all in vain.' '*
In two places Mr. Smitli hears that the people of themselves have regular
Christian worship, that one man frequently oiigngos in prayer, and rvads the
word of God to them, in secret, for fear of the punchayet, the village counciL
At Bigneer, in the vicinity of Agra, an aged Zemindar iicars the word and is
''nnvineedm With the assistance of the miseionary, a chapel and school nx«n
FOR MAT, 1864
^Qgular Hrrioes held, and some fifty penong profeu their Tenunouitloii
. At another place, a Pundit goes about reading religiouB tracts and
against idolatry. Prophecies which may probably originate in the
ess of the people themselves of the inherent weakness of their systenii
dim light which wanderers in desert regions discern preceding the
spreading from one knows not what quarter of the sky, are muttered
e people, or openly addressed to the missionary. A brahmin, for
rill say, *^ The kali yug is soon at an end, and then we shall all become
." Another will reply to the urgent appeal, at once to give up
»r the gospel, '* There is still some delay till this yug (time) has ended,
have a little more patience, and then your preaching and giving of
have an effect upon us." Before crowds of people others will say :— •
ligion will finally triumph ; our Shastrcs predict this ; but there if
delay."
lays one of the missionaries, reporting these incidents, was the goepel
o with more attention. *^It is impossible,*' says Mr. Morgan, of
with reference to a recent tour in the Hooghley and Midnapore
"to describe in a brief report the exciting scenes that I have
in large towns. I have been treated with kindness. The most
le Pundits have visited me in my humble lodgings. Kumeroiui
asked, and interesting conversations carried on till ten o'clock at
he people arc convinced that idolatry cannot stand much longer,
are falling into ruiuB, and Brahmins are sinking into poverty.
18 schools are springing up in all directions. I have found the
( distributed by me last year daily read in the schools. Women have
side their fear, and implored books for men, children, and grand-
I have preached on the platform of temples, and Juggemath's car
my place for the distribution of the scriptures.^'
TUB FUNDS.
only remains for the Committee to advert to the present financial
)f the society.
be remembered that at the last annual meeting '* An old friend*' of
;y authorized one of the Secretaries to state, that he would give a
of the balance, £1813 Os. 6d., then duo to the Treasurers. By thif
erous gift the Society was freed from debt, and an encumbrance which
hed very heavily upon it for nine years, and necessarily prevented
'gement of its operations, was happily removed. Surely this was a
good, and a great encouragement to proceed with their proposed
>r the enlargement and consolidation of the mission in India,
ommittce very naturally watched the progress of the financial retuma
Y month, the more that it was feared the increased cost of all
es of 8ul>Bi8tence would materially affect the ability of a large number
'riends to frive their usual donations, to say nothing of the increase
to carry out their plans. To their great surprise and pleasure, month
i during the year, there was a steady increase, except in January ; bat
ury an increase again occurred, and what was deficient in the ywvvwa^
u more, than BuppUed.
321 TQE MISSIONARY UERAU)
It is well known that most relifpous societies receive a very large portion of
their income in the last month of the financial year. It was apprehended bj
the officem. that the receipts in March of the present year would hardly come
up to those of March in the preceding year. But contrary to expectation each
day brought a large supply. And the Committee have now to report, with deep
thankfulness to II im who hath opened the hearts of His people, that the total
receipts for the year amount to £24 J59 12s. Ud., being £0,330 168. 4d. in advanoe
of the year 1053. Tlie receipts for general purposes amount to £20,879 39. 7d.;
an increase of £.'),704 IDs. lod. The iKilance in favour of the Society, and in
the hands of the Treasurers, is £1,208 Ts. Od.
It is now to be shown how much of this excess of income for Genenl
Purposes over the income of 1853, may be regarded as an increase, which may
be reckoned upon as llkoly to continue. The donation to lif^uidatc the debt,
£1,813 Os. r>d., and donations specially for India, £2,.'>/il 12s. l)d., amounting
together to £4,3<i4 13s. 2tl. being deducted, there is left a clear substantial
increase in the general collections and contributions of £1,400 6s. od.
If it be inquired from what sources this increase has arisen, it may truly be
replied, that the information which has been given respecting India, and the
reasons and grounds for the proposal to extend the mission in that important
field, have awakened very general attention. The churches have been appealed
to by their pastors. Suggestions for united and fervent prayer have been
kindly received and acted upon, and organizations revived and strengthened.
In some places where they did not exist, auxiliaries have been formed, and
efforts made, and with an encouraging amount of success, to include in the
various organications. cliurchcs which had hitherto held aloof, or only assisted
the funds at uncertain intervals.
CONCLrSIOX.
Whether, then, your Committee look on the results of past years of labour,
on the manifest tokens of God's blessing which have been' given to His servants,
or to the present aspect and position of the great enterprise in which the
church of Christ is engaged both at home and abroad, there is obviously the
greatest encouragement patiently to continue, and myt to faint — nay, every
success, every demonstrated want cries loudly to the disciples of the Son of Man
to hasten forward, to work and pray unceasingly, for the niglit comcth in which
no man can work. One only discouragement presses upon them. The cry
for labourers has gone through the land. But few have responded to the call
Is it that the church of Christ has yet to learn her dependence on the divine
handi Is it that the consecration of the Lord's servants to Ilis service is
calculating and cold, slirinking from the needful sacrifice i The Committee
ask the solemn and prayerful attention of the Society to this feature of their
work. Most emphatically must they repeat the words of the Captain and
Leader of our salvation: "Lift up your eyes and look on the fields ; for they arc
white already to harvest. The harvest truly is plenteous, but the laliourers are
few ; pray ye therefore the Lord of the harvest, that lie will send forth labour-
ers into His harvest.*'
CONTRIBUTIONS,
U of the Baptid Jfinioiiaiy Socitlg,from MartA 21 A>
Miueh 31, 18S4.
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328
THE MISSIONARY HERALD FOR MAY, 1854.
|fM|pt«~
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'•nii
J, BAODOy AVD fOSf, mXMTCRfl, CAftlLa «n.«RT, n^wv:H.x.
THE
5APTIST MAGAZINE.
JUNE, 1854.
MUSIC.
BY THE REY. SAMUEL LILLYOBOP.
the April number of this
ne, M. H. W., proposed four
' inquiries respecting the Icgiti-
se of instrumental, sacred, and
music. It is very desirable that
Qe who has well considered the
should give such answers to his
that his mind may be set at rest
subject. However, as it is not
>pinion of one man we generally
0 the right conclusion on any
)oint ; so, in the present in-
it is very desirable that two or
; least should express their views
most interesting topic, as we
a day in which music is more
'er cultivated, as the sweetest
eliest science which Qod has
licated to fallen man — a science
will not perish when, "The
and earth shall pass away with
noise, and the elements shall
th fervent heat," but which
»m that very moment )jo more
re cultivated in the realms of
rhere their golden harps and
^s, their multitude of well-
dees, shall burst forth in bu<^ a
V£ — FOUMTB MMMIEB.
I
grand chorus of " Worthy is the lamb^'
as shall drive nandeFs well known com-
position into oblivion, and fill all heaven
with wonder and delight
Music then is an immortal science,
and earth never so much resembles the
realms of bliss as when a whole con-
gregation, under the influence of grati-
tude and love, unite in singing, " Qlory
to God in the highest, and on earth,
peace, good will towards men.** This
being the case, I reply to your cor-
respondent by saying : —
1st. Music is a proper subject for a
Christian study, and however the Rev.
Mr. may have broken his violin,
because he found, it had obtained too
great an influence over his mind and
time, yet this fact only argues against
its abuse, not its use.
InstruinerUal music was evidently
cultivated by David, the man after
God's own heart, and why should it not
be ? What science is so much the child
of nature as this? Its seven sounds
arc not the production of art, but of
nature, and are found in every musical
instrument, as ^eH aa m ev^t^ \i\aaaaa.
330 MU8IC.
Toioe, whether the Esquimaus, African, | and hence the objectiona itill remaiiit '
or New Zealander'B. Its common chord, • full force.
or triad, exists in everything that has ^ Secondly. As to sacred conoerta> or
sound. The unisons of the i£olian , oratorios, mj objections are still gntUXt
harp give it when acted upon by the air, though here, no doubt, even religioai
as well as a bar of iron when wrought j people feel themselves quite at hoiiM>
upon by the blacksmith's hammer. . Ilandel, Haydn, and Mendelssohn, bun
What can be more beautiful than the drawn such immense congregations in
Symphonies of Beethoven, or the Con- : Exeter Hall, that it may be thon(^t
oertos of Gorelli 1 But Bacrcd music has , presumption to say one word in oppoB-
a far greater claim upon our attention tion to an amusement which appears to
than secular, inasmuch as it raises the > l>c both sacred and sublime ; but ena
thoughts from earth to heaven, from public opinion changes with the variooi
the creature to the Creator. The Chris- rounds of time, and therefore tbii en
iian can never l)c bettor employed than = be no criterion to judge by as to iny
when he is cultivating sacred music • popular movement,
with those feelings and sentiments I I l>clieve God never intended hii
which induced the sweet singer of Israel , sacred word to be made the channel of
to call upon his soul, and all that was amufemetU to the waiting multitada;
within him, to bless and praise the holy i nor his holy name to be taken in viin
name of the Lord most high. ' i for five shillings per ticket, as a mere
The second query involves in it a far matter of pounds, shillings, and pence
greater difficulty than the first, viz. I in the great hall of the City. I hafS
** How far is a Christian justified in known too much of the musical profes-
attending concerts, whether sacred, sion in general to believe there is any
secular, or instrumental \ " No doubt | act of worship in these &:>lemn oratcnrioSf
various opinions would be expressed by i and " whatsoever is not of faith is sin.''
pious men in reply to those points. I I know nothing much more profane or
must confess, my oYm. difficulties are so | horrifying than for four or five hundred
great, though an enthusiastic lover of ' performers to be dashing away at tko
music, that I never attend a concert, or '■ highest point of their voices in vocife'
an oratorio, and for the following \ rating " Worthy is the Lamb," or *' nil-
reasons : — I lelujah, the Lord God omnipotent
1st. Concerts are generally made up reigneth." The music was enchanting
of songs and glees, the poetry of which i to me l)eforc I knew the Lord, but when
is anything but suitable for those who I I was taught the solemn fact, thsty
profess to *^ love God and are the called !** God is a Spirit, and they that worship
according to his purpose/* Bacchus , him must worship him in spirit and in
and Venus are the two idols elevated i truth,'* oratorios were given up, and
most conspicuously by the writers of j after many years* mature consideratioDi
popular music ; and these to a mind
under the power of the Holy Spirit
must be as obnoxious as Hindoo
hymns, sung in honour of Vishnu or
Bramah at the annual festivals of
Jtiggernaut. Many exceptions to this
kind of vocal music may be found in
the present day, yet they are only the
exceptions and not the general role;
have never been resumed, although thf
sacrifice is great.
And, as to the present mode of con
ducting concerts — the course of edaca
tion pursued by public musicians, th
character of the performers, &a I d
not know any material alteration fo
the better. In my own locality, whei
we might have expected an improTi
CONGREGATIONAL PSALMOBT.
331
an advance had been made
ity or piety, there is nothing
,te such a step in the right
That many religious men
part in these oratorios there
no doubt, and if thuy were
) do 80, as an act of religious
and this were the sole delight
lasembly, it would materially
case ; but is it not a fact, that
part of those who gather thcm-
^ther on such occasions, do so
sning's amusement, as hundreds
ibied at the Queen's theatre in
market ; only the one may l>e
sacred, and the other an
^pera.
>urth question is simple and
olution, " In what way should
e introduced in public and
orship I"
>lic worship, the melodies should
most refined character ; simple
and noble, not as too many, puerile or
complicated. When these are harmo-
nized after the style of Handel, Wain-
wright, &c., and are accompanied by
the deep and swfet sounds of the organ
when it can be obtained, and are sung,
not by a few merry men in the gallery,
but by the assembled church with one
accord — we have a sample of what
public worship ought to be.
And as to family worship, the same
ideas may serve to show how it should
be performed, viz., by the offering up of
the heart and voice in holy adoration
and thanksgiving, in solemn and sacred
lays, when the melody and harmony
should only act as so many handmaids
to devotion, to draw forth stronger feel-
ings of love and gratitude to the Author
of all mercies and the God of all grace
and consolation.
Windsor.
CONGllEaATIONAL PSALMODY.
UY THE UCV. JOIi.V EYUE8.
to be regretted that there are
rsons, even among those who
f devout in the service they
0 the Most High, who evince
ist in praising his holy name ;
7e never been instructed iu
science, and psalmody to them
.ttractions. The object, there-
he following remarks will be to
its real nature and impoitaiice.
observe, in the first i)lace, that
a very interesting and delight-
of divine worship. There is
"CSS command of Bcripture to
i us, and encourage and excite
ts in this noble employment.
crgctically and triumphantly
dd, the king of Israel, express
ags of his heart respecting it.
sage was, " I wiiJ sing uato the
Lord as long as I live, I will sing praises
to my God while I have any being. 0
magnify the Lord with me, and let us
exalt Ilis name together."
But we have a greater than David,
even David^s Lord, who not only
sanctioned psalmody but enforced the
observance of it by his own example.
Even when bearing our sins and carry-
ing our sorrows, and just as Ho was
going forth to the greatest of all con«
flicts, He sang a hymn with his
disciples. The apostles followed in the
footsteps of their Divine Redeemer, and
wished others to do the same, " teaching
and admonishing one another in psalms
and hynms and spiritual songs, singing
with grace in their hearts unto the
Lord."
The primitive C\iTial\axii \f«t^ c^^ft-
GONaREGATIONAL PSALliODT.
brated for their hymiiB of praise in the
time of Origen. And Pliny the Younger
infonoB ub, that in the period in which
he lived, Christians used to meet to-
gether before day, and that they sang
among themselves, or one with another.
Indeed, believers in Christ Jesus in
those early times of the gospel dispensa-
tion were so celebrated for their praises
to God, that they became marked cha-
racters on accoont of it, and we are
informed that, in or about the second
century, the character of a Christian
was thus described, "That he was one
that praised Qod with thanksgiving and
BongB of praise/' The scriptures of
truth also inform us how it will be with
the righteous in the latter day. The
■ame feelings will pervade their hearts
which inspired and elevated the first
Christians. They shall come to Zion
with songs, shall lift up the voice, and
with the voice together shall they sing,
break forth into joy and sing together
when the Lord has made bare His holy
arm in the eyes of all the nations, and
all the ends of the earth shall see the
salvation of God.
Hence it appears that psalmody is
an ordinance of Qod. He, therefore,
who neglects it, unless he is incapaci-
tated for the employment by bodily or
mental infirmity, or he who is indiifer-
ent to the manner of its performance, is
guilty of sin.
It is expedient then in the next place
to inquire if our singing, in that
worship which we profess to pay to the
Lord our God, is what it ought to be ; if
it be that which is pleasing and profit-
able to the devout mind, and acceptal>le
as a sacrifice on the holy altar. It may
be affirmed, that it is to a certain
extent in some Christian assemblies.
And there have been seasons when in
meeting in such we have said : —
** Mjr willing w)ul would rUj
In inch a frame as this.
And sit and sing boraelt awaj
To ereriMting bliat."
But in otherB it has been qdta thi
reverse. The entire management of thl
psalmody has been under the gnidBMB
of a choir of ungodly men. TiMtml
therefore of all in the asBembly unitiBg
their hearts and voioes in one harmo-
nious song, but few voices oompantive^
have been heard in praifling the name
of the Lord. And not unfrequentij
there has been a want of discrimiiMitifln
in the adaptation of the tunes to the
hymns. Indeed the cultivatioii of the
sin^^ng talent of the people haa been
in many congregations so fearfoUy
neglected, and so little have the end
I and importance of psalmody been studied
: that it has been viewed by many of the
j rich as being '* beneath their attention,"
' and we know it to be a fact, that ia
i some cases when others in the congregip
I tion have united with the choir thej
have been considered out of order. Hot
\ long since as a Christian friend of the
I writer of these remarks was standing in
I a commodious and elegant place of
I worship, he said to a gentleman who
accompanied him, '* Do the two thousind
I)cople who assemble here on the I^rd^s
day all join in the psalmody?" "No,
sir," was the reply, " fiur from it, very
few of their voices are to be heard. AU
they do is to listen to the organ and the
choir." Who, therefore, in a right state
of mind can forbear expressing regret
that such a state of things should exist,
and that the art of singing that calli
forth such pleasurable emotions, and
brings down the blessing of God on the
soul when used in His service should
be so little cultivated ? It is not an un-
common thing to meet with persona
who can write well, talk grammatically,
and draw beautifully, but, as it has
been observed by an excellent writer,
*'a Christian who can sing well and
correctly is very rarely to be met with."
What then is to be done, and what
methods should be adopted to improve
our psalmody 1 We apprehend it will
GONaREQATIONAL PSALMODY.
333
some considerable time to effect
lesirable object, and that various
B must be used. Christian parents
d begin with their children in
life, and let the art of singing form
rtion of their education. Instead
irmitting their children to attend
c concerts and oratorios, they
.d occasionally have small musical
es at their own house, consisting of
i who fear God. They should adopt
>ractice of singing in their family
[lip. That holy man of God, Mr.
p Henry, used to say, That they
ell who pray morning and evening
&ir families ; that they do better who
and read the scriptures ; but they do
of all who pray, and read, and sing
QB, and Christians should covet
istly the best gifts. Christian
shes universally should also take
be matter of psalmody into their
serious consideration. Some have
so in the right spirit, and with
ly, and a valuable reformation has
Qenced. Every church should
a singing class for the congrcga-
presided over by the pastor. If
! be no competent person amon^
I to conduct one, let a suitable
>n be engaged for a time to give
lecessary instruction, and when a
has been formed and established,
II not be a very difficult matter to
? it on. "To begin well is to lay
oundation for a continuance." It
ily wonderful to sec what a delight-
hange has been produced already
e psalmody of our town and village
rcgations where this plan has been
ted. It is peculiarly desirable also
ministers should take a greater
est in this matter. They should
b seriously before the people, pray
t it, and preach about it. It has
said by an eminent writer, " IIow
»m do we hear sermons on praise !"
« is a reason for it ; few conipara-
y of the pastors of the several
chnrohes have studied manoal Boienoep
in consequence of which there has been
a backwardness on the part of many in
saying much on the subject to the
people. The Rev. J. J. Waite informs
us that a gentleman said to him some
time since, " We get on pretty well with
our class, and our psalmody on the
Lord*s day is very much improved, but
we should do a great deal better if we
had more encouragement from our
minister ; the subject of psalmody is
never referred to in his sermons, and
he seldom or never comes to the class.
When he does come, we are all very
glad to see him ; and if he would but
visit us more frequently, and now and
then give us a discourse on the subject
from the pulpit, and exhort and en-
courage the people to come and join us,
we could easily double our numbers
and a vast deal more good would be
done." "I have heard," said another,
" many discourses on prayer, but on the
duty of singing with the spirit and with
the understanding also, I have never
heard a single sermon in my life." It
is very desirable then that the noble art
of singing should be more promoted in
the colleges for preparing young men
for the ministry : we have our classes
for Greek, Hebrew, Latin, geometry, and
other branches of useful science, but
seldom do we hear of there being a
course of instruction given to the
students on singing. If means of this
character were used, our psalmody
would become one of the most interest-
ing parts of divine worship, and instead
of the light unharmonious tunes which
have been in use, we should have those
introduced which are adapted to the
noble and sublime sentiments contained
in our hymns of praise, and they would
be sung with "a massiveness and
grandeur never to be heard, except
from the trained voices of a congre-
gation." The singing oC \.\v!& VCv^
praises of our God ^o\x\d ^tiVbaXa q^'c
334
CONQREQATIONAL PSALMODY.
minds and warm our languid hearts,
and we might confidently expect that
he would bless the means thus used to
glorify his holy name.
We now come to a very important
question, '* Arc there any reasons for or
against Christians attending public
concerts ? " It is a question that de-
mands our serious and prayerful con-
sideration, and has recently been brought
forth by a correspondent in the Baptist
Magazine. And in replying to which
our answer is, There are very few public
concerts or oratorios indeed tliat we
should deem it expedient or desirable
for those who love the Saviour to attend
merely for the gratification of listening
to the music or engaging in the per-
formance, but many reasons may l>e
assigned for their not attending. 8ee
what a baneful influence the habitual
attending of them has on young Chris-
tians in introducing them into ungodly
society — what disorder is created in
family religion when the heads of tlic
household arc in the concert room in-
stead of being at the family altar — how
often the hour of midnight arrives ere
parties in so doing reach their rcsi)ective
homes — how much more good they
might do with their money thus ex-
pended in giving it to the promotion of
the cause of the lledeenier who " though
He was rich for our Rakes iKJcume poor "
— how it robs them of their time for
closet devotion, and unfits them for the
hallowed seasons of communion with
God and his people in the house of
prayer. When therefore a believer is
solicited to attend such places it would
be wise for him to interrogate himself
concerning the matter, and ask, Is it
probable that the meeting will be
honoured with God's gracious presence 1
'WiVL the object contemplated be for his
glory ? If I go can I entreat the divine
Being to accompany me." If not, the
wisest course will be to refrain from
goiDg. Besides which the immoral
character of at least many of the
public performers at oonoerts vA
oratorios ought to be an objection with
a true Christian. The Rev. John
Newton was not insensible to the
pleasurable emotions produced by good
music, but deeply lamented over the
unholy character of many of the public
musicians, and CvSpecially that the
solemn words of scripture in their
mouths were made the vehicle of
pleasure, and in the parish church of
St. Mary, Woolnoth, London, faithfully
pointed out the sinfulness of such pro-
ceedings.
By all that we have now said we
would urge all who fear God to use
their influence and example in en-
deavouring to improve the psalmody in
their own families and congregations.
By so doing they will ))e serving God
and be promoting their own happiness
likewise. Tlie late excellent President
Edwards, of America, in giving an accoant
of tlie revival of religion there, reminds
us that when the Spirit of God was
poured upon them in his vivifying influ-
ence, they at once had a mind to sing.
"The goings of God,'' he says, **wer«
then seen in his sanctuary ; God's da;
was a deliglit and II is tabernacles were
amiable. Our public assemblies were
then 1)cautiful ; God was then served in
our psalmody in some measure in the
beauty of holiness. It has been ob-
servable that there has l>een scarce an}
part of di^'ine worship wherein good
inen amongst us have had grace sc
drawn forth, and their hearts so lifted
up in the ways of God, as in sin^ng
his praise."
In concluding, we would ol)serve thai
it is only for the Christian to exercisi
his patience a short season longer ii
this imperfect state, and he will b*
introduced to the society of the blessei
above, and will unite in singing th>
" new song " with the redeemed on th'
ATTENDANCE AT CONCERTS. 335
tlmDe. And in that oompftny there
will be not only harmony of voice, but
harmony of heart, of sentiment, of
desire, of motive, and nothing through
eternity shall disturb their minds or
I interrupt the harmony of their praise.
ANSWERS TO QUERIES ON ATTENDANCE AT CONCERTS.
The first of four questions which M. i answered, it must be understood what
H. W. has proposed is this : 'Ms music , kind of concert is intended. A concert
in itself a proper subject for a Chris- may be private or public, select or pro*
tiin*8 study ? " This may be safely miscuous, presided over with discretion
answered in the affirmative. Whatever and innocence of purpose, or intention-
a Christian means to do he should try ' ally mischievous in its tendencies. Oh-
io do well, for the honour of the Master ; viously there may be circumstances
whom ho serves. If he intends to glo- connected with a concert which posi-
TiSj God with his voice or with his i tively forbid the attendance of any
harp, it is allowable and even praise- ' right-minded auditor. But it is evl-
worthy to endeavour to understand the \ dently to concerts of the purest kind
principles of music, that he may apply \ that the inquirer refers. The first sort
them in practice and produce the more i specified is "sacred." Now a musical
excellent harmony. The lawfulness of | entertainment relating to sacred sub-
Bmsic can scarcely be doubted. Though j jects is open to some special objeo-
little comparatively is said of it in the I tions. If it be making merry with
Kew Testament, the principles of moral- i God's word, it is wrong. If it be "a
itjremainunchanged, and in the ancient solemn sound upon a thoughtless
days it unquestionably received the tongue," it is wrong. If it be using
dime sanction. Its utility is evident, words fit fur worship in a spirit in which
As it soothed Saul when suffering from worship is not acceptable, it is wrong,
morbid depression of spirits, it has ' If it be taking pleasure, not religiously
Boothed thousands in modern times. . but scientifically, in the recital of
How often has it revived men exhausted ' Christ's agonies, as in " The Messiah,'*
bj intellectual labour ! How often has i it is fit only for an infidel. Sacred
it tranquillized persons sufTering from music, as it is called, has more perils
nerrous disease ! Music ought to be i around it than music of other kinds,
regarded as one of the beneficent gifts But these remarks, it should be remem-
of that long-suffering and kind Creator, l)ered, apply as fully to the village
who permits us sinners to enjoy still " singing-meeting '* as to the city ** ora-
frairrant flowers, well-flavoured fruits, torio."
magnificent scenery, and to perceive ' The second sort specified is '* secular."
with pleasure when a winter has passed ■ Now, against music that tends only to
that ^ the time of the singing of birds
is come.*^ The cultivation of musical
talent, where it is possessed, may be
fiurly inculcated as a Christian duty.
11. " If it is," proceeds the inquirer,
"how far is he justified in attending
concerts (whether sacred, secular, or
instrumental) considered in the ab-
■traetf* But before this question is
cheer, without cherishing any improper
sentiments or feelings, the writer does
not know any valid argument. !Sup«
posing the words used to be perfectly
unobjectionable, and the circumstances
to be in no respect unseemly, there may
be cases, he thinks, in which it would be
quite right for a Christian to y)vcv^\N!cw
others in giving m\xsica\ «rQ»T^sKi^'Q^ Va
3S6
JUDSON'S FIRST EXCOURAGEMENTS.
feelings which he Bhares with them as a
man, or as a member of the community.
Of course he might equally listen, with-
out blame, to the musical expression of
such feelings by a scientific band. Yet
if these occupy time or consume funds
that ought to have been otherwise em-
ployed there is cause for lamentation. '
The writer has witnessed melancholy
effects upon prayer meetings and week-
evening lectures, through a passion for
musical entertainments gaining the
ascendency among the members of
Christian churches and their families.
Qreat care is necessary when music
whether vocal or instrumental is in-
dulged in as a recreation, lest its fasci-
nations should so gain possession of the
heart as to indispose for devotional and
benevolent exertion. Let us ever re-
member that if there is no positive evil
in our musical engagement, while we
are attending to it we are doing nothing
to promote Ilis kingdom, who pur-
chased us for himself, that we might be
his own peculiar people, zcaluus of good
works.
III. To the third question, ** IIow far
do the present mode of conducting con-
certs, the course of education pursued
by public musicians, the character of
the performers, ^c, alter the case/'
perhaps no general answer can >)e given,
as these probably vary much in different
places. At least, the writer of this
article is not sufficiently conversant
with them to feel himself entitled to
pronounce judgment.
lY. It 18 asked, ''In what way dMMda
music be introduced in public wadfuaSj
worship r* Here also much must bi
left to personal taste and disoretioiL
The predilections, the abilities, and the
appliances both of families and of ooii-
grcgations differ so much that wbii
may be most inexpedient in one osie
would be ad\'isable in another. That is
l)est which is most conducive to the end
to be attained. In one £unily the
attempt to sing a single verse would be
productive of so much discord and con-
scious helplessness that instead of pre-
paring the company for prayer or the
perusal of the scriptures it would indis-
pose for every other tranquil ezerdsa
In another funily, the skill of one of iti
members may render the piano or the
organ so effective as to make it desira*
ble that vocal praise should constitnte
a very prominent part of the moming
and evening service. It should alwayi
be kept in view that every thing
intended for worship should be simpk
and sincere. The putting the body,
soul, and spirit of the worshipper into
the most apt state for communion with
Qod is the great thing to be aimed at
in all subordinate arrangements. Sacred
subjects must never be approached with
levity, or without an endeavour to call
into exercise those feelings which pro-
perly belong to them. Let these max-
ims be observed, and all may be left
to the filial instinct of the worshippers^
which will furnish the best Directory.
JUDSON'S FIRST ENCOURAGEMENTS.
Befori: the disheartening interview
with the emperor which took place in
January, 1820, Judson had been cheered
with some indications of divine appro-
bation. In the beginning of May, 1619,
his journal contained an expression of
Jiqpe that the grace oi Qod had reached
the heart of Moung Nau, who appeared
to he slowly growing in religious know-
ledge, and manifested *'a teachable
humble spirit, ready to believe all thai
Christ had said and obey all that hi
had commanded.** He is described at
thirty-five years of age, without familyj
JUDSON*S FIRST EKOOURAGEMBNTB.
337
I middUng abilitieB^ quite poor,
1 to work for his living, and
ore by his coming day after day
r the tmth affording the stronger
ice that it had taken hold of his
A few days afterwards, the mis-
y writes, ^* Moung Nau has been
me all day, as well as yesterday,
anxious to be received into our
iny, and thinks it a great privilege
the first among the Burmans in
ling the religion of Jesus Christ.
IS been told plainly that he has
ig to expect in this world but per-
on, and perhaps death ; but he
I it better to die for Christ, and be
' hereafter, than to live a few days
)e for ever wretched. All the
len of the mission have, at differ-
mes, conversed with him, and are
ed that a work of grace is begun
\ heart." Subsequently, we read,
9 27, Lord's day. There were
d strangers present at worship,
the usual course, I called Moung
)efore me, read and commented on
ppropriate portion of scripture,
him several questions concerning
ith, hope, and love, and made the
imal prayer, having concluded to
ill the preparatory exercises done
zayat. We then proceeded to a
pond in the vicinity, the bank of
is graced with an enormous
of Gautama, and there admi-
ed baptism to the first Burman
rt. Oh, may it prove the begin-
of a scries of baptisms in the
ui empire which shall continue in
irrupted succession to the cud of
It
ce months afterwards, Dr. Judson
is his conviction that a man named
; Thahlah was a real convert.
iture," he says, " to set him down
■econd disciple of Christ among
nrmans." About the same time
I Tinted by Moung Shwa-gnong,
her of conaderabJe distiDction, a
xrti. — rovKTH SKxrxs.
sceptical frequenter of the pagodas.
Qradually, this man was brought to
assent to the chief truths of revelation,
one by one ; but it was not till after the
refusal of the emperor to accede to the
missionaries* petition that he gave much
evidence of earnestness. A few weeks
afterwards at Pyee, two hundred and
thirty miles from Ava, Judson un-
expectedly met with him: — ^"He had
come up from Rangoon, a few days ago,
to visit an old acquaintance, who was
dangerously ill ; expects to return
shortly ; would gladly go with us, if we
could wait a day or two. We stated to
him all our adventures at court, the
distressing result of the expedition, and
the present danger of propagating or
professing the religion of Christy and
wound off with the story of the iron
mall. He appeared to be less affected
and intimidated by the relation than we
could have expected. Indeed, his lan-
guage was rather too high for the ooca^
sion. I therefore told him that it was
not for him that we were concerned,
but for those who had become disciples
of Christ. When they were accused
and persecuted, they could not worship
at the pagodas, or recant before the
Mangen teacher. He felt the force of
the reflection, and tried to explain his
past conduct. 'Say nothing,' said I,
' one thing you know to be true, that,
when formerly accused, if you had not,
in some way or other, satisfied the mind
of the Mangen teacher, your life would
not now 1>e remaining in your body/
' Then,' said he, ' if I must die, I shall
die in a good cause. I know it is the
cause of truth.' He then repeated, with
considerable emphasis, the most promi-
nent points of his present faith, as
follows: — */ believe in the eternal God,
in his JSo7i Jesus Christ, in tfie atonemerU
which Christ has made, and in the
writings of the apostles, as the true and
onli/ word of God, PeT\iac^^ qoclVvd2^<^
he, ' you may not TememYiet V2b»X.^ ^xovtis^
818 jrUDSON'8 FIRST XNCfOURAaEMSMTS.
'Ah!* nid I, 'yoa majhttvt t \
to silence him, hat he hu a p
fetters and an iron mall to tarn
Remember that' This was tb
stance of our conversation, thougti
more prolix ; and he left us abov
o'clock at night."
The fear of losing their Gh
one of mj last vititi, 70U told me, that
I was trusting in my own understanding
rather than the divine word. From
that time I have seen my error, and
endeavoured to renounce it You ex-
plained to me also the evil of worship-
ping at pagodas, though I told you that
my heart did not partake in the worship,
Since you left Rangoon, I have not ; instructors distressed the conver
lifted up my folded hands before a \ inquirers greatly. One named !
pagoda. It is true, I sometimes follow Bya said, " I have come to petitic
the crowd, on days of worship, in order I you will not leave Rangoon at pr
to avoid persecution ; but I walk up . *' I think," replied I, ''that it is
one side of the pagoda, and walk down | to remain under present ciroums
the other, l^ow, you say that I am not j We cannot open the zayat ; we
a disdple. What lack I yet V* 1 was have public worship ; no Burmi
now satisfied that he had made a little dare to examine this religion ;
advance since our last interview, which none examine, none can be expe<
required a corresponding advance on embrace it.' ' Teacher," said h<
my side. I replied, therefore, ' Teacher, mind is distressed ; I can neitli
you may be a disciple of Christ in heart, nor sleep, since I find you are
but you are not a full disciple. You ; away. I have been around amon;
have not faith and resolution enough to who live near us, and I find son
keep all the commands of Christ, par- ' arc even now examining the ne
tioularly that which requires you to be \ gion. Brother Myat-yah is one of
baptized, though in the face of persecu- and he unites with me in my pe
tion and death. Consider the words of , Here Myat-yah assented that it ^
Jesus, just before he returned to heaven, < Do stay with us a few month
" He that believcth and is baptized shall stay till there are eight or ten dis
be saved.'" He received this communi- , then appoint one to be the tea<
cation in profound silence, and with ; the rest ; I shall not be conceme<
that air which I have observed to come ! the event ; though you should le:
upon him when he takes a thing into country, the religion will spread
serious consideration. Soon after, I self; the emperor himself cann<
hinted our intention of leaving Rangoon, it. But if you go now, and ta
since the emperor had virtually pro- ■ two disciples that can follow, I s
hibited the propagation of the Christian left alone. I cannot baptize the
religion, and no Burman, under such
may wish to embrace this n
JUDSON'S FIRST ENCOURAGBMENTS. 380
|o to another place, and would, therefore,
neouider the matter/* " Is it good,"
aid another, ''to forsake us thus?
Hotwithstanding present difficulties and
dngers, it is t) be remembered that
this work is not yours or ours, but the
vork of Qod. If he give light, the reli-
Moong Shwa-gnong, as if to bring
things to a crisis, addressed me thus,
' My lord teacher, there are now several
of us present who have long considered
this religion. I hope that we are all
believers in Jesus Christ.* * I am afraid,*
replied I, ' to say that ; however, it is
gim will spread. Nothing can impede i easily ascertained ; and let me begin
if* After conversing some time, I • with you, teacher. I have heretofore
foand that Moung Louk, another in- thought that you fully believed in the
labitant of the yard, had been listening eternal Qod ; but I have had some doubt
vitkout. Accordingly, he was invited whether you fully believed in the Son
to tske his seat with the inquirers. | of God, and the atonement which he
Moung Bya now began to be in earnest : . has made.* ' I assure you,* he replied,
Ui arm was elevated, and his eyes ' ' that I am as fully persuaded of the
Inghtened. " Let us all,'* said he, , latter as of the former.' ' Do yon
"make an effort As fur me, I will pray. | believe, then,* I continued, Hhat none
OdIj leave a little church of ten, with a i but the disciples of Christ will be saved
teacher set over them, and I shall be from sin and hell?' 'None but his
&II7 satisfied." Moung Kau took a disciples.* * How, then, can you remain
veiy active part in the conversation, without taking the oath of allegiance to
The three new ones said nothing, ex- . Jesus Christ, and becoming his full dis*
oepft that they were desirous of con- i ciple in body and soul V ' It is my
■Bering the religion of Christ. None earnest desire to do so, by receiving
of them, however, was willing to admit ; baptism ; and for the very purpose of
tbat as yet he believed anything." | expressing that desire, I have come
After many visits, followed by an here to-day.* ' You say you are desirous
Uilooked for absence, Moung Shwa- of receiving baptism : may I ask when
pong returned in the middle of July, ^ you desire to receive it?* 'At any
** I received him,** says Judson, ^'with time you will please to give it. Now,
•one reserve, but soon found that he i this moment, if you please.* * Do you
lud not stayed away so long from wish to receive baptism in public or in
dtoice, having l)een ill with a fever for private ? ' 'I will receive it at any
■ome time, and occupied also with the time, and in any circumstances, that
iUoess of his family and adherents. He I you please to direct.* I then said,
giadaally wore away my reserve ; and ' Teacher, I am satisfied from your con-
ve had not been together two hours, ' vcrsation this forenoon, that you are a
before I felt more satisfied than ever, true disciple, and I reply, therefore, that
from his accounts of his mental trials, I am as desirous of giving you baptism
fail struggles with sin, his strivings to as you are of receiving it.' This con-
be holy, his penitence, his faith, his versation had a great effect on all pre-
sxercises in secret prayer, that he is a sent. The disciples rejoiced ; the rest
abject of the special operations of the were astonished ; for though they have
loly Spirit, that he is indeed a true long thought that he believed the Chris-
liaciple. He stayed all day. In the | tian religion, they could not think that
ftemoon,thefiveNan-dau-gong visitors, i such a man could easily be brought to
tie doctor Oo Tan, and several others profess it, and suffer himself to be put
ime together, and we had much inter- 1 under the water by a foreigj^ex. 1 XViva.
iting converMtion. towards the doae, j turned to Moung TViik-t^i on& ol ^i2fcA
S40
jnDSOK*S FIRST BMCOURAGEMSITTS.
Nan-dau-gong people, who, I hope, is a obeying. I shall not bo aUe to dM|'
true believer. * Arc you willing to take this night. I most go home, and ooh
the oath of allegiance to Jesus Christ T' ; gult my husband and return.* In tba
' If the teacher Moung Shwa-gnong j evening, we again partook of the LoiA
consents,* said he, * why should I hesi- • supper, in consequence of the admi^
tate?* 'And if he does not consent, sion of the teacher, and my ezpaetai
what then?' *I must wait a little departure on the morrow. Wehadjok
longer.* ' Stand by,* said I, ' you trust finished, when, about nine o^dock, Mih
in Moung Shwa-gnong rather than in Mcn-la returned, accompanied by the
Jesus Christ. You are not wurthy of two other women from her village: flhs
being baptized.* IVIoung Myat-Iah, on immediately requested to be baptini
being similarly interrogated, wished to j The disciples present assented withoil
consider a little longer. Oo Van was hesitation. I told her that I rgoioed
still further from c«jmmitting himself. ' to baptize her, having been long satisfied
Of the women present, I interrogated ' that she had received the grace of
Mah Mcn-la only. She had evidently a Christ ; and, it being very late, I M
considerable struggle in her mind, pro- ' her out to the pond near the house by
bably on account of her husbaud^s lantern light, and thus baptized ths
having just declined. At length she , tenth Bumian convert, and the fink
said that, if I thought it suitable for her woman. Mah Men-la is fifty-one yeiif
to be baptized, she was desirous of re- old, of most extensive acquaintanos
oeiving the ordinance. I told her that j through the plaoe, of much strength tf
her reply was not satisfactory. I could | mind, decision of character, and ooik'
not consent to baptize any one who sequent influence over others. Shei0i
could possibly remain easy without ' indeed, among women what Moang
being baptized, and then I related the , Shwa-gnong is among men.
story of the two Lost disciples ; after i '' On returning to the house, she sud|
which the party broke up. ; * Now I have taken the oath of all^^anc0
** The next morning, the teacher to Jesus Christ, and I have nothing to
again made his appearance. I again | do but to commit myself soul and bodyi
asked him whether he preferred being ' into the hands of my Lord, assured that
baptized in the day or in the evening, i he will never suffer me to fall away,
and he again left it to my decision ; on ' Several visitors spent the night at th0
which 1 advised him to wait till night. { mission-house.**
He appeared very well through the day, i In the following year, Dr. Wayland
his deportment solemn, his conversation j remarks, ^ The knowledge of the Chris'
spiritual. Just at night, I called in two
or three of tho disciples, read the account
of tho baptism of the eunuch, and made
the baptismal prayer, and then pro-
ceeded with the teacher to the accus-
tomed place, went down into the water,
and baptized him.
''On my return, I found that Mah
Mcn-la, whom I had left with Mrs.
Judson, had gone away. As soon as
she saw that the teacher had actually
gone to be baptized, she exclaimed, ' Ah,
he has now gone to obey the command
tian religion was silently insinuating
itself among the people of Rangoon and
the surrounding villages, and it was
producing its legitimate effect — th9
turning of men from idols to the living;
God. Before the dose of the summer,
eighteen native Burmans in the whol*
had been baptized into the name of th*
Father, and the Son, and the Holy
Ghost ; and all but two had maintained
an irreproachable Christian professioa*-
It seemed that nothing was needed bul^
toleration, to enable trae religioB i^
of Jesus Cbristf while I remain without \ 6pteal^Lt\^xo\^ga.o^\.^>A«Bl\^^^
SML
THOMAS A KEMPIS.
We RUpect that protestants have no
what a thoroughly evil book the
"Imitation of Christ *' is. Our English
iviioDB strip it of its abominations ;
and, in so doing, tend to make us think
better both of the man and the sys-
tm than we are warranted in doing.
The fourth book, which is wholly omit-
ted, is Romish all over ; and even from
the expurgated work itself, in the shape
in which it is now published, what do
we find that would lead a sinner to
know the footing on which he is to
come to God? What is there of the
righteousness of Ck)d's eternal Son ? It
is well to call us to the imitation of
I Christ, but how is that imitation to
: begin f Surely it must begin in becom-
I ing like to Ilim in filial eonfidenee.^'
Uoratiui Bonar,
"MY FATHER, TIIOU ART THE GUIDE OP MY YOUTH."
Ok tta60, my Fattaar and my Qod,
My tnuting voal expectant waltn.
For gnee to tread the narrow road
nat Icada to Salem's hearenly gates.
Oh ! torn to mo a listening car,
Though oft my feet have gone astray ;
8tlD let ma feel thee erer near,
To hold and goide me In thy way !
Bt thon my sun ! Thy beams illame.
And bathe me In celestial light !
To banish fear's perplexing gloom.
And pnt the shades of doubt to flieht.
Be thna my shield ! From every snara
Of Satan and the world defend ;
So Hhall I wage snccessAil war
And rif^e a conqaeror in the end.
Oh ! had I bnt an eagle's wings,
I'd mount and bear me hence away.
Far from the crowd of earthly things,
To Kcnci where dwells unclouded day I
But peace ! ye mnrm'ring thoughts, be atlll !
Nor lurk within my peaceful breaat :
Here. Lord, I wait to do thy will,
Till thon Shalt call mc to thy rest
W. H. O.
" THIS DO IN REMEMBRANCE OP ME."
Jitrs, how oft my sinful heart
Forgets thy wondrous love to me !
bo thou thy needful grace impart.
And help me now to think of thoe.
Earth's cry of anguish reache<I thine ear.
And brought thee down to our relief;
la creature form thou didnt appear
A man of sorrows, bom to grief.
TboQ earnest not to Joy or rest*
Bnt toll and poverty instead :
Brutes have their hurooit, the bird its nest,
Thon hadst not whore to lay thine head.
Thy soul, pure as the light, alone
Was sinless in this world of sin :
It grieved for guilt, bnt not its own ;
How keen that sorrow most have been !
Thy love and meekness saved thee not
From hnman scorn, from human hate i
luolt and torture were thy lot,
A Ufe of care, a murderer's fate.
B'sB they in whom thon didst confide
Increased the bnrden of thy woes ;
For Peter thrice his Lord denied.
And Judas sold thee to thy focc.
Long didst t]ii>n know the cruel fato.
The bitter death in store for thee ;
Long didvt tliou patiently await
Thy last great shame and agony.
Thou earnest down from heaven to purge
Man's soul from sin, for him to bleed ;
And he repaid thee with the scourge.
The crown of thorns, the mocking reed I
Upon the cross of shame and woo
Thou wast outstreuhed by wicked m«n ;
What tongue can tell, what heart can know
The sufferings that o'erwhelmed thee then I
And didst thou live and die for me,
For me this load of sorrow bear t
Was it my guilty soul to free
From endless ruin and despair?
Then, O my Savionr, at this honr
Let no baae selfish thought intmde ;
Let my whole spirit feel the power
Of fervent, deepest gratitude.
And when sin's eager treaoheroos band ^a,
To earthly pleasure beckona me— i .
Forbidden by thy wise command,
O help mc (Am to think of Thee I ^^^ uut
348
REVIEWS.
An Knglithmani Life in India: or, Travel Yoking a blessing from him. Henoevi
and Adventure in the Kaft, Jty IIenuy may conclude that the stone elephut
MosRs, M.I). Lomli.n: Uinii«aiicl <MMid- here had peculiar honours paid tohia
win, 4 J, Fleet Street; au.I 1.0, Clieap Street. ],j.f„ro the devotees climbed the hillto
Bath. Kdiiiliiif.'li : Oliver ami Hoy«l. the tcinn o
18i3. itim... I'loih. I',..ai-.'. I'ruc .;..., " K„mberlcse pilgrimages have bM
made by the lovers of antiquities, to
This is another of liinns :ind fJuod- tbin subterranean temple termed by Mr*
win's olc'^iint little volumes so celcbnited Maurice, ' the wonder of Asia,* the ex-
for their typi.igrupliy and binding. Its cavation of which has been attiibuted
author, for a bmg time resident in t«.> Semiraniis as well as to the great
Bombay, is possessed of intelligence and Alexander. Three spacious entranoei
discernment, and nothing worthy of are afforded lH.*tween four rows of masiiTe
notice has e.scaped bis observation, columns in the brow of the hill, about
The climate, scenery, productions, and half-way up its steep ascent from the
seasons ; the people, tlieir habits, castes, sh(»re. For a few seconds after entc^
and superstitions, are pictured ratlior ing the cave, I could distinguish nothiujS,
than described. It is a book with which tbe change was so sudden, from the
our young friends will be biglily gratified, broad light outside to the darkness witli-
The acc<iunts of the old id' il temples, tbe »" *, but at length its extent and ex-
Bubtorninean cavern structures, sup- traordiuary sculptures gradually revealed
posed to be hewn out of soliii rock, and themselves to my astonished gaze.
who«e origin none can trace, for wliich j "Tbe length of tliis temple measuring
India is so famous, caiuii>t fail to in- ' from the entnince, which is on the north
terest. Its description of tlie groat f^ide, is 13n feet and its breadth 123
cavern pagoda, or temjile of Kleplianta, ^''t^-t : tlie floor not l)eing level the height
which once boasted of more pilgrims to varies from fifteen to seventeen and half
its many shrines than ever visited the f^*<-'t. The roof was supported by twentj-
shrine of the holy prophet at Mecca, »?ix pillars and eight pilasters disposed
will, wc think, gratify <»ur readers. in four rows ; but several of the piUan
'• Klephanta is an island about seven are broken. Kach column stands upon
miles from Bombay and five from the Jt s(piare pedestal and is fluted; but
Mahratta shore. A celebrated stone instead of being cylindrical, is gradually
ehf'/tfntty carved out of the rock, has enlarged towards the middle. Above
given an imperishable name to tliis the tops of the columns a kind of ridge
island. The statue of the ele]>bant is has been cut to resemble a beam about
situated on the <lcclivity of a hill, about twelve inches square, and this isrichl/
250 yards from tlie water, and no dou})t carved. Along the sides of the tempi*
was the first object of worship to those are cut between forty and fifty colossal
landing on the island. Among the figures, in height from twelve to fifteen
Hindoo deities we find that Ganesa, who feet, none of them being entirely de-
Jua portly personage with the head of tached from the wall. Some of these
she ^cphant, was at one time so honoured figures have on their heads a kind of
gone tevercd that no religious work lielmet, others wear crowns, with rich
he has no .undertaken witliout first in- '■ devices, and others again are witboot
of Jesus Chi
LIFE IN INDIA.
343
ij other oovering than curled and
rving hair. Some of them have four,
id others biz hands, holding sceptres,
idds, sjrmbols of justice, ensigns of
lijpon, weapons of war, and trophies
' peace. On the south side facing the
ttiance, is an enormous bust with three
oes, representing the triple deity,
nhma, Yishneu, and Siva. Brahma,
le creator, occupies the centre position,
hii face measures five feet in length,
M width from the ear to the middle of
18 nose is three feet four inches, the
idth of the whole figure is nearly
roitj feet On the right hand is tlie
merver Yishneu ; and Siva the de-
»jer is on the left having in his hand
Cobra di Capello, or hooded snake, and
Ik his cap a human skull. To the left
r this bust, amid a group of uncouth
pires, is one, a female ft^rm, to wliich
lebohr has given the name of Amazon,
om the fact of its being without the
gfat breast. This figure has four arms,
he right fore arm rests upon the head
Pa bull; the left fore arm hangs down
id once contuine<l something which is
)w mutilated and undistinguishuble.
he hand of the hinder right arm gnisps
Cobra di Capello, and that of the
inder left arm holds a shield.
"At the east end is a passage a) tout
ghteen feet long, terminating in an
)en space that admits the light through
lort of shaft hole in the rock, and
Retaining a spring of the finest water
) be found in this part of India. The
pproach to this place is guarded by
iQr figures, fourteen feet high, Ix'anti-
% executed, and more i)erfect than
Ay to be found in this temple. At tlie
trt end, and almost opposite the
MBige that leads to the well is a room
f recess about twenty feet square,
itving in the centre of it an altar upon
rhich are placed sym1)ols of a worship
offensive to European notions of duli-
^y.' The entrance to this recess is
^ guarded by eight naked figures,
each 130 feet high, sculptured in a
manner which shows that the people
by whom they were executed must have
made considerable progress in the
statuary*s art. This as my friend
privately told me is the temple of
abominations. I have heard it stated
that when the Portuguese visited this
island, they were so liorrified by the
character of this heathen temple, that
they ordered a piece of heavily-loaded
cannon to be planted opposite the
entrance, with the hope of destroying
the principal- pillars that support the
roof, and burying the cave in the ruins
' of the mountain above it. No such
violence, however, is now needed. The
rock itself is fast perishing from age
and long exposure to the atmosphere ;
: and the cave has long been deserted by
I tlie infatuated Worshippers of the strange
I gods which it contains.
" The triple figure has been to some
'■ writers a source of strange conjecture
as to its real meaning, and was long
supposed to represent the Hindoo triad,
though many believe it to be simply a
: figure of Sivsi, to whom the temple, and
! almost all similar structures in the west
I of India are celul>ratcd. In the Hindoo
trinity Brahma who stands at the head
is looked upon as the author of the
world. He is represented as liaving
produced everything out of himself, and
all that was or is partakes of his
essence. We cannot but smile at the
history of his origin. The supreme
mind is said to have deposited an egg
in the waters which it created, and
which egg remained there inactive for
many millions of years, till Brahma who
was snug inside of it, willed that its shell
should break ; and thus was he bom in
the form of a divine male, to be for ever
famed, throughout all worlds as the
great forefather of spirits. Brahma,
considering his high position and his
relation to the supreme mind, has but
few honouTB paid \i\m*, oxA^ Vnq ot
344
UFE IN INDIA.
three temples having been erected to
hiB special service in India.
** Vishneu on the contrary has many
followers. He is represented in the
sacred books ai the deliverer ever ready
to interpose between man and any
danger that threatens his race. lie is
thought to descend frc<iucntly to this
earth in various animated forms ; for
marvellous and amusing are tlic trans-
formations ascribed to him. lie first
made his appearance as a fish of such
small dimensions as to be easily placed
in a chalice of water ; but he gradually
expanded until a cistern, a pool, and a
lake were too small to hold this growing
god. He was consequently thrown into
the sea when he destroyed a giant and
appeared blazing '^like molten gold a
million of leagues in extent. Clianging
here to a boar, he raised, with his tusks,
from the bottom of the sea our earth,
and then sank out of sight.
''Siva, to whom the temple of
Elephanta is supposed to be dedicated,
is represented as of a bright silver
colour, sometimes having five faces, and
at other times only one with three eyes.
The history of Siva^s exploits is strange
and unnatural, from the circumstance
of a female partner called Doorga being
mixed up with his adventures. This
Doorga, who is now the principal of the
female deities worshipped in India, is
reputed to be a warlike and terrific
creature. She was originally called
Parvati, until she slew the giant of that
name who had made slaves of the gods.
To overcome this enemy, Doorga caused
9,000,(KK) of warriors to issue from her
body, to fight against Parvati's anuy of
100,000,000 of chariots and 120,000,000
of elephants. After this fierce contest
Doorga took the name of her huge
enemy, which was graciously bestowed
on her by the emancipated gods.
" Parvati and Kalee have more wor-
shippers than any other god or goddess
in India, and their temples flow with
the blood of animal sacrifioei. Jkt
thieves, and all the worst ohaia
that spread terrorthroughoat Hindo
pay peculiar honours to this h
wonum and her friend Kalee. '
recognize the latter as the only got
endued with power suflicient to pr
them from discovery, during
pillaging excursions. Oonseqoe
Kalee is a most popular divinity inv
by dark incantations for blessing
aid on every unlawful occasioi
adventure in which Hindoo rol
engage.
"Thousands of devotees are tai
have annually visited this tempi
Elephanta from all parts of the cooi
and even after the breaking up (
shrines, and the scattering of its pr
the cave was not entirely deserte
the deluded worshippers, who
fancied its headless gods had p
enough left to hear their prayen
to accept their vain oblations,
its glory has departed from it, and
sound of the church-going bell ' ste
across the slumbering water
Bombay is alone heard to echo a
the mountains and caves, and
polluted temples, that former!]
sounded to the fanatical bowlings
pilgrims, and the dinning tom-tom
attends their ceremonies. Death
time have here hushed all into si]
TheTroople whose boast these won
structures must once have been,
long passed away, and their mc
has long been forgotten in the
Let us hope that a brighter and ha
day has dawned upon India, and
its poor and benighted people, so
neglected, may yet live to bles
means that are now working tog
for their good, and to worship the
and only God who dwell eth ni
temples made with hands."
We feel strongly tempted to
further extracts respecting sa
festivals, religious orders, castes,
BRIEF NOTICES.
345
. funeral rites, but must refrain,
to the book itself. The quota-
ady made indicate the religious
;he writer. lie is evidently a
»f the Church of England, and
regrets the little that his own
as accomplished in tliu East,
he unwittingly suggests the faot that it
is not by planting bishops and building
cathedrals, but by the manifestation of
the Christian character, and by the
zealous efforts of Christian men, that
idolatry in India is to be overthrown.
B.
BRIEF NOTICES.
ay Hartnony of the Four JKtiint/illttM, I
nrdt nf the Authorized J'trtitm, ac-
7 GresiceU's "Jfarmonin JCvaHuriica,*'
Scripture lUustrationn i Kxjumtont \
>m the most approrcd Cotniutntiitttrs,
I Refketions; tStotjruphivnl yoticet^
fmpiitii by IvOllKUT .MlMPIItHS, j
of ** The Stfsttin nf (!nuiwttttl i
uoma Instruction^* " Christ an Ev- j
f the t'oufuj." A'c, At. Two Vnlumes
London : Viirty and Owen, l-.duca- .
eposltory, 31, Strand. J*rice £1 U.
if of this work is Cirestwcirs [{.ir- '
iDgtflica, a Greek Harmony of the
ic reputation of whiirli ttandii du-
i|fh. Twcnty-onc yrars a/jo, >Ir.
lUbliskcd an octavo volume, in which
»n Kn^zlUh ver«ion was arran;*i d on i
dan, of which Mr. llArtwell llurnc i
t is ** a neoe-Mnry com)).ini()u to Mr.
elaborate works." \Vc have In-on
I to cun-'iilt if, and hrive found it
nienl and n-icfiil, cspccirtlly Ji«« thi' .
:l is usunlly insrrtrd in a j) iri-iithi'-.i'*
Knyliih oni" in any coso in which
: attach^:! to a knowK-il^jc of the-
rms cm:»l'»vod I»v the sijvitaI ev.iii.
Phij ]i.'K-ket volniDO contains that
apparently uniilfi red, unil with it a
fif Noft«» of various kiniN. conct-m-
thc author fiys they ** have hern
ully P'.'hctcd. ami it i** Impcil will
s of hihlical lit( raturo.'' There lire
Rcflecrions alno attached to each
nalytical and Ili-itorical Tahhs pre-
two Charts of our T.ord'rt Life and
It is a work for which niiiltitu'ics
inkful to Mr. Alimpri.m, csp-cially
hool tcaclierii and other in^trnctiirs
lunjT. Two drawlnck.^ fnnn the
cellenco nf the volumo must, how-
mess be mentioned; the firtft is that
arc dicidtdly p-i';liihaptist, tl;e
)f pardob^iptiiit writers hcin;; adopted
rupic with repanl to passa^eH wliich
iptiam ; the second that in ord<.-r to
work comprchen9ive, t\pc has U'cn
very small that it can only Ik* rend
hose eyed arc in excellent condition.
TeMiament Commentary and Prnyer
obtaining an Exposition of the AVm'
Ht, irilA Devotttmal and Practical
r/. — TOVRTU 3/sHit:n.
lie fttct ions and Prayer 9, for the «Me €f
Eiimiiirs, after the plan of the. Heta. t/oA
Orton, S. T.P. Editvtl hy 'the Rer, JosBFK
T'liKTciiLR, w/* Christ Church. To be com-
plettd in Tuxnty Monthly Parts Part /.
Matthew I. — X. London : Tallaiit and
Al'en, *2\, Warwick Square. 8ro. Ppi
xviii. 6i. Price Is.
The first few pngres of this Part are deroted
to "Morninj* and Kvcnin*; CoUcctfi, for oTery
day of the week ; to he uocd iii the fdmily, at
tlie cl'>se of each or any of the prayers in thii
i\ork, according; to the day of the week, morn-
ing; or evenin;^.*' Then (tdlow ten chapters of
the (jospcl acconling to Matthew, divided into
fifteen sections, with an Exposition or Com-
mentary, not appended to the sacred text but
interwoven with it, the text in Uoman type,
the comment in italics. To each section is
added a serie;i of Reflections, followed by a
sluTt Prnver. Of those Prayers, the author
s.iyi«, '* It h thouj^ht that they arc likely to be
acci-ptahle with a lar(;e number of intelli^nt
mid truly earne>it ('hri.stiiin<i, who, although
^'ifred in pra^'er, feel Home ditficulty in adaptinj^
tlieir petitiims to the various points of thou;;ht
and fielin^r which ari.-e out of the recitation of
scripluro.'* We ninj«t acknowleil;;c that we
heliinir to the nunih:'r of those who tiiink that
t^i' l•^e of help.> of this* kind by thopc who are
*• pitted in prayi-r*' tends t-i decrepitude, and
that on the other hand by cultivation gifts
incronse. What ha.s been 6:iid will enable the
reader to form an idea of the plan ; respecting
the execution, it will be liest to refrain from
exjireti'in;:^ an opinion till a larger portion of the
work is ready for examination.
A Portraiture of the late Rev. William Jay,
of If'ith : an Outline nf his Mind, Character,
and Pulpit Ehtquence^ with Xotesofhis Om-
rfrmtinnH and an Estimate of his ll'ritinffs
and I'sefulntss. By the Rev. TfffO.MAS
WAMiXCK, Author of** A Guide to the Chris*
tiun Ministrt/^'* Prize Essay, ** The Ilearenly
//ii/w«," *• 7'Ac Jfappy Family,** ifc, ^-c.
I.ondon : Arthur Hall, Virtue, and Co.
1854. IGmo. Pp. xii. *J28. Price 3s. Gd.
From this volume it appears that the late
Mr. Jay wa9 a man whose opimon»«VMVci« viA
flims greatly resemUed 1\iq«« of ^\t. V<i^«Ae%
To those vrno hare the v^euvm xA mctvavivO'VaACA
« ft
340
BRIKF NOTICEa
with Mr. Wallace, bat who did not know Mr.
Jay, thii will prohahly give a rcry favourable
impre'fiiiin reipectiii;! the dtrceaned; and tliovc
who do not ku»w Mr, Wallace in.iv find here
CTidencc that Mr. Jay wa^ one of the must |
eminent men of the preMnt rrntury. A cynic '
might My that the njiparcnt dmi'^n of the ;
bio)(rapher was to renri-!<cnt hiinieif as Mr. !
Jay's cnunterpirt, and nasitages might l»e ad-
duced to give ciilour to the su^t!r«tioii ; but the ,
candid will aMrribe tlu-fc; to inadvertence, and i
conclude that Mr. Wallace h.iviii;; admired Mr.
Jay during; his life aud enjoyed much friendly '
intercourse with him, had made preparation for |
aoch a portraiture as he hnii novr presented, with
A sincere desire to frratify Mr. Jav's friends aud
extend Mr. Jay's reputation. It is to be re-
gretted thtt by HpenKing nf hiinst-tf usually in
the plural number, the :iutlinr ban pivi-n to his
work an as|K>ct of alTcct.ition and assump-
tion of which he i^ probahly not nware.
Of himself, as an iudividnal, he writes in this
stjle, not htmever distin,LMii»bin<; any of the
words by italics: *' IIV ueiit uml «>nw him at
the r1o!<e of the servii-c, and expressed our
gratitude for the diricouriie, and tcf were de-
lighted with the compI:iceney with which hi*:
countenance was irradiated,'* &c. p. 23. "lie '
was assured that his wish iiliould l>e grntitied.
as his views of prcacbinj; so fully corn-sponilod
with onr oim^ p. 26. '• IVe returned fmm
Aivylc Chapel on that occnvion at once edilied ;
ana impresse<1, and the thou;:ht was awakened
in our mind that ice had then listened to biH
last discourse," p. 42. •• We," nnd '* us," and
"our," are often objectionable enough in a
review, when n-iterated pooiponily, thon};b
there it may t>e pleaded that the writer ii sup-
poseil to be speaking the nentiments of n bnnd
of critics, not merely thotie uf the indiviilunl
who hap|iens to hold the pen ; hut in a book
like this it is intolerable. Mr. Wallace his
done sufficiently well on other nceisioiii, nnil
acquired sufficient cn>dit, to make it iinnerativc
on a reviewer to point out surh hlemnhe!) a4
these, lest they should be imitated by voun;:er
vrriters. This too U a Imok wliicb i'<<i likely to
he extensively read. Thi-reii^ in it much tliiit is
entertaining, discriniinatinj;, and important.
Young ministers e!>peciully will derive from it
both pleasure and improvement. The remarks
on preaching are just, and (d'excidlent tendency.
—An autobiogrnphy of .Mr. Any iii announced,
which will doubtless be one of the most interest-
ing productions of the age, if it is not NiK)iled in
the editing.
The Youthful Inquirer Connxrilttl nnd Kn-
couraged. By Hexky N. B.arnktt.
London: "W. Freeman, G9, Fleet Street.
1H53. Pp. 148. Price 2s. Gd.
We hope that no youthful inquirer will
follow the guidance of this book. Its starting
point is wrong, and it is vicious and dangerous
throughout. The author takes the position
that thv questioHt What is truth ? is another
and better form of the question, " What must
I do to be saved? *' That the latter is the cry
of the ignorant, the former the demand of the
enlightened and thoughtful; forgetting that
Jesua addressed men as sinnera needing mercy,
Mid that hifl ffOBpel appeala more to the
wounded conicieoee than to tli« pniad ii
of man. It rrprescnta •oeptidam at a r
great price, and in6delitj as no slo ; du
ing the words of Jesus, " He that is
heareth Gud*s words: ye therefore hei
not liccftuie ye are not of God," be ra:
cry of ** Freedom,'^ by which he hopes i
throw all existing religious institution*
hard and coarse words were arguments h
succeed. He denounces dogmatic tl
and represents the sincere convictioc
man's tnind, let them lie wliat they maj;
religion of (lod ; unmindful of the li
Imth JeHU« and hi.* di«ciples preached d
truth, and required faith in tlieir plain
statements or truth in order to salvstio
y(! lielieve not that I urn he, ye ^hall die
'Bin.4." " But tbnu<;h we or an ang
heaven preach any olher go«pel unto y
thit which we have preached unto yon,
I>c arrurited.'' He would not teach
that religion is essential to happineiis,<
intflli;;c-nt and thoughtful, lie " wo
refute,'* (we quote bis own words,) **t
song of H convivial party at the village
* With an hone»t oM frifnd. and a un»n7 ol
An- 1 .1 tla'k of i»M jwirt, h't mo thig ihc
long,- &c. ;
with the dismal yawn often drawled ci
vilUge pra^'er- meet ing,
• 'Tift rell^'inn thai can give
iSwcinoKt ]ik-aMureK wliiliit we live,*
But he would exalt human reason am
on the throne of Christ. Having I
queried by the publisher to pvc this
careful ri'ading," we have done sn, t
i^ our vt'r.liet; with an exprc^sian i
that he should consent to publish such
and khutrtfl jtuhlicatiou*. We have
learn that it in the Christian's duty to d
poison to his fellow creatures, that tl
test its dileterious qualities.
AntUhtt'x tn Ilefirt'Tronhle. A St-rm-
sion-fl hi the Dc.tith of Samuel Urm
pTf lihril in Holy littft.l Stretrt Chttf/e.
on Sun (lilt/ Morn inn, January 15, 1^
the live kvA>- E I) WARDS. Printt
rfjuest of' the In-reared Family fot
circufotion. Chard: Toms. 18«>
Pp. 29. Price 3d.
At the time of his decease Mr. Br
l)een a valued deacon of the ba]itisi
at (IJhrinl more than twenty four yea
' letter to the church written in his la<
' which is appended to this discourse fh
' it wns not without reason that he wf
' esteemed by bi>* religious connexion
sermon itself is judicious and impres
I adapted to comfort the bereaved. 1
' fail to raise the public estimate of the
abilities.
j The F.rnnyelical System ronsideret
I various Aspects. A Book for th
I By the. ller. JoiiN Stock, Mil
SaU'udine -N'ooA ChafMly Hud
! Second Edition , Berised and 2
Leed;) : Ileaton and Son. London : .
and Stoneman. 18 j4. ]2mo. Pp
Pi ice 3s.
We are glad to learn that the first ii
BRIEF NOTICES.
947
rk which wu introdaced to the At-
nir readen in April last is eshaasted.
r has wisely embraced tho opportu-
ke some additions, refise the whole,
>rth an improred book. In its prc-
it is esccediogly well adapted to pro-
it is greatly needed in some religious
irmer faith in the gospel as a remedy
lie existing condition of mankind.
1^: hit GeniuM and JFriting$, By
klcBSELL. louden: Arthur Hall
l»54. 8vo. I'p. 33. Price Is.
irsell, who succeeded Mr. Hall as
jie baptist church then meeting in
stne, Leicester, and enjciyed his
for some years, had abundant oppor-
study that great man's character,
(s public and its private aitpectfi.
few men now living, if any, so cum-
he to call up vividly tUc mental
r his diatin;;ui^hed predoce.«sor, and
em to those who never knew him.
borate pamphlet he has done so in a
at cannot fail to impress its readers
ration of the genius of the author,
of that of Mr. 11 all. Respecting the
•f tlic description, we had not suth-
juntance with the ori^^inal to entitle
much, but its rhetorical beauty we
nrithout the sligbtest hesitation. It
• the public good that it should be
sirely out of tbe circles in which the
1 the reviewer move.
tractM from the Diary, Correspond-
., of Leila Ada, By OsBoRN W.
IT Heigiiway. Author of ** Leila
«;. London : Partridge, Oakcy, and
mo. Pp. xii. 274. Price 3s.
Icrs of the Bapti<)t Magazine cannot
jtten Leila Ada — a Jewish young
Kcame a Christian — one of the love-
Doble«t specimens nf humanity that
ecn in this the nineteenth century,
le before us is a suitable companion
noir— illustrative and corroborative —
who ^'It interested in the former
1 will And the interest revived and
d by this.
r of the Wordf exemnUJied in the
\ou of the Rev. II. Van Maasdyh.
ted from the Dutch. Edinburgh :
CoDsUblc and Co. 32nio. Pp.51.
eresting account of one who was
Roman Catholic priest in Belgium,
now Pasteur Evangeliquc of a con •
A the capital of that country — a con-
composed, it is said, of nearly one
members, the greater part of whoni
ts from the church of Rome. It is
. for distribution among Romanists.
!Ae Tanner of Wymondham ; a Tale
ime of Edward the Sixth. By the
of** Mary Powell.'' With Frontis-
London: Hall, Virtue, and Co.
12mo. Pp. 118. Price Is. 6d.
the troabbu timei which nectedcd the dlt-
solution of the monaiterieii when Kct the
tanner headed an insarrection fur which he
was executed at Norwich, this clerer lad? hu
presented us with a lively storr which illas*
trates tbe folly of endearounng to rectify
what is amiss in public affairs by Tiolenoe, and
the misery with which sach mlsKnided effinrt
will infallibly surround the anfferinff Glasses aa
well as those whom they regard as their
oppressors.
The Du^y of Christians in relation to fyar*
A Pastoral Letter, By B. Evans. Leeds :
lleatuii and Son. London: Houlston aad
Stoneman. 12mo. Pp. 20. Price 3d.
Mr. Evans de8cri)»es in impressive bat not
exag>;erated terms the evils of war. He rccorda
his delil)erate conviction that a Christian should
neci-r light, a<«8igning reasons for his belief; and
tbcn he proceeds to insist on propositions to
which our readers will assent more unani*'
mously,— that Christians should exert all tho
iniluence they possess to avert the cslamitv
when it U impending and to mitigate the eTil
when it comts,~and that they should seek the
interposition of a higher Power to destroy this
evil and end the present strife.
]2mo. Pp.24. Price 4d.
Mr. Horton describes the evils of war in
terms as strong as those employed by Mr.
Fivans; but he maintains that tne war with
I Russia is a war of benevolence— a war of direct
self-protection — more remotely' a war of self-
preservation— a war for the sake of religion.
He teaches that our duties at the present
juncture arc to cherish and diffuse rijght senti-
ments on the subject of wur — unremittingly to
implore (iod to end the war— to engage in this
war, so far as we are compelled to do so, from
right motives and with rij^ht ends in view— and
in gravity and godly fear to nphold by pablie
symiiathy and ready pecuniary aid her Majesty's
ministers and government in all that they maj
deem needful to the nation's welfare.
War with Bussia both Just and Expeditmi,
A Discourse, detirered in Union ChtmUt
Brixton Hill, April 26, 1854. By the Rev,
John Hall. Published by Ref/uest. The
jrroceeds, if any, will be given to tht Wiveg
and Children of the Soldiers and 8aiior§
now enpayed in the War, London: Ward
and Co. Pp. 30.
The preacher allows that onr governors ** de-
serve the greatest gratitude st our hands for not
precipitating us into an arena of conflict with
one of the most powerful nations of Europe
before they had exhausted every possible means
of arbitration and diplomacy r' bat maintains
strenuonsly **that honour, true enliahtened
sympathy, a sense of justice and fair play, in-
dignation against a most injurioos and iniqaitou
aggression, instinclWe hoRor at \\i« sjlton^
ag her msterisJs fnm occnrrcnces in ; crashing the weak by fou\ «n^ wVcV«4 tn«aa»-^
348
BRI1£F NOTICEa
all thcM lentiinfatf, wliich are natanl to the I TurkUh territory in Eaiope and A
right'ininded and ffcneroui hearted of our race, | K^ypt) if calculated at a miltioo
justify the a'ul whirh France aad En^^brid are , reiles ; its papulation at twenty-two
leeking to aflTord to the Sultun, arise out of any- and its revenue at eighteen mlUinw «
tiling but a l«iw and hrutal iias^ion forcon(|ursr, ]
and are nut to h.* confoundt-il with tlioie frifrht-
ful prupentitic'i of our nut are which dvli.'lit in
war aa an art, anil in bloo4l as a means of ex-
ercising it."
Jif.l'n,i»un ylxjH'-t*. H;i Tiinns <ii;TMIir.
D.D., Author of ** Pli-t%J\*r Itmhid Schntix."
^c. £iiinliur;;h : Adatn and Ohirlc!) Uliick..
Pp. CO. Pi ice U.
The Ptrsnnt War Crials : IfTnit ha
tni'l tch'it it /*. A Sermon preach
Cta/H-f, Until f'orrl, on SuH'lav
.Vfirrh l-i/A, IST)!. /Jy Lh^ B
CllowN. Bridforl: H B. B\lci.
The propo<iitinn9ori whii.-Ii Dr. (jutliric In.-i'.t'i
are principally tlie.-*!' : tl.Tt the r. a1 orij^m ot
this, at of all w.ir.^, U tn W fono'l in hii ; -tint mission of human :iiithi»rity and inte
war i.4 in the h:in<h of <jnil, i\m\ one of tlio matter!-! of ri*ii;;ion. »lt his hi
.Mr. Ciiown traces the present c'.
tn "the hi-t of pride and ambitior
been ni^iin;; in tbe minds uf all tl
CiuperorH for the la?t four cent
especially in the man wh:» beiirj
niiw, and by wluin the present stati
h:H iiern privukeil;" and sccondly
imtruments by wliirh lie wi>ik-« out hi"* pur- n'lvanla;;e of ihi-/' he *ib.serrei, *'ani
poiics on the earth; thnt war tlieretore ftlmuld bimsi'If us the heml of the Cireek cl
form the subject nf prayer ;- that war ci]U us tbc Knipcror of I«iisiiia lias dared t
to humble ouryelvesi )K':ore UtA, and to put thi:« matter at all, und still more to |;
away the occisions of divine wrath; — thit tlii-i tn their prei^eiit crisis, taunting Er
war sugf!e«<t9 con«i(lenitiiMii which •'lionld make Fnnce with ti;;htiii;; nj^ainat rcli^io
us grateiul for our civil privile;;c!); — thiit amon<; they ure fighting against him/'
the anxieties of this cri-in. Goal's people need
not be greatly moved. ()„ UW. A Sermon preached Apn
Uina the day npftointal for a Aci/.
('onttiin'mrj a lierirrr of' the Fh>ctrt
iuif ir,tr mivn^nined' hu thv Pett
Jiif RonlvKT I^Ki:, 1)1)., Minim
iirti/fri /r.*, and Pr^tft-gmr of BUh
ri%'n in thf I'nirrrxiti/ of j
Kilinbu'sh: Sutlierlnnd and Knox.
Sinipkin ami Marshall and Co.
30. Price Is.
Enghind and Rnma, ICwdaud : hrr Soda/
and Politieaf Cond'tion ; her Commn'cv. and
^Vealth; her Ahilitji to sust'iin War; her
Armirn and \aviea ; her fufluenre in thr
World, ice. Jhtssia : the liiar of thr Gn 'it
Potcerit ; fkeich of Huwan A;jf/ri ssi'mi ; lh,'
Greek Church and iV.i Dtui fines; Hnssiiin
DigMcntert; the Social and PoliticnJ Con-
dition of/iuasia; her Aaricultiire anl Tnidr ;
her ArinitM and \arits; her Sfrenath and
After cmiiliatinir th^var'Tument ? of
t lined or can lie 8ub<itaiiti-ite<l b}- clea
AcimnJin^'ly. the hi.'!ti»ry of Knssia f
On these topics much information in given at
a imall price in thin tract, tbc de!<i^n of which
ii to show that in the prewnt war tins country
has vital interests at stake: that if Itu«i»ia pre-
vail, liberty muH be extinguished on the Con- , . . _ .-..
tinent and even here will he. emlanirered; nud '» pf^^jsessing hcr>elf of what did not
that thus "it is the battle of freedom that is her."
about to be fought in the Baltic and on tlie
Danube."
hu mired yrarn, is a series of agcn
iill her nrif^hbours - Persia, Turkej
Sweden, Norway, Circavsia, every
shi! tncroacbed, evrrvwliere ha«. she
Wi/;-, h it J'nrhri'stian? Add>f*
Deputation J'nfn thf Socieff/ of' Pt
latrh/ vigifci. St. Prlrrnhnn/'i. " By
London: Setlevs. 8vo. Pp. 16.
A gontlemanlv vindication of com
England^ Turkey, and Uttsnia. A Sermon
ftreached on the Embarkation of the (htards \
for the JCatt, in the Chnrrh of St. Stephen,
fVafbrook, February 2Cu\^bA,' By Cv.nmiv '
GjiolY, LTi.D., Ihctor. London: Scelevs. ■ pel ved opinions. ur;TiriiT th it ** What a
8vo. Pp. 48. Price Is. * i-* to a street, the police force i»« to th
n r.— 1 » • • • ii * « T> . i '^*''** *''^ l'*^''^*^ ^'^ *•» ''^^^ nation the
Dr. Crolv 8 opinion is that RusBia must annv is to a foreign country, or an a
be repelled if we would not prepare to be her flretV ond armies to a di^tiirlwr of tl
riaye. With all the reluctance of the pulpit to public peace. And the same scrij^tii
believe in the nccesHt:^' of war, it is imp.is.^iblc ' tbit gives the ruler the sword, to b
to donbt that the m^amtvof * univcr«al empire ' , in ^ai.j, io be a minister of (;od a n
has taken possession of the Uiissian mind." . cxrcute wrath upon him that dolth i
J m^T* ***"vV'? *^"***^^ ^^ ^"*** nuaMU , by a parity of reasoning, a nation, c
and Turkey are ■objoincd to this discourse, in munity of "nations, the power to prot
whicli w !■ nid, •« the present extent of the selves, and to repress aggressors "
BRIEF NOTICES.
340
the TVumv; tft« Moilem and hit End;
HtUam ami his Hope, By the Ueo.
Humming, U.D., F.R.S.£., Minister
Seottieh National Church, Crown
Cavent Garden, Avthor of *' Auaca-
Skelcheg," " Sabltath Evening Hvatl-
^e.j ^. London: Arthur Hall,
and Co. 16mo. Pp. l43. Price
nming adheres to the opinion, which
ikoy others have expressed before,
8|>ecial prcdicfion under the Sixth
ic drvin<7 up of the river Euphrateii;
rocrcs«ivu evaporation of Mabunictan-
nmu; in 1820, and expected by evi'ry
'prophecy to end in a very shoit time
>. 10. He says of Turkey. " Plapue,
estilence, protli;;acy, arc £ist drying
npire; her exchequer is now all but
; her momentary itucccss against
a surer prognostic of her destruction,
nd France, like clouds may f<pread
Euphrates and try to prevent the
>n of its waters; but all in vain,"
et he approves of the present war.
intry, at this moment, in taking the
e (>ttoman empire, seems to me ful-
mlemii and a sacred duty. Treaty,
ompact, and the everlasting duty of
|{: to sympathise with the weak and
saed, vinjicalc the conduct of our
p. 103. There is very much in this
ime opposed to our opinion)*, but there
I it many passages of great force and
CENT PUBLICATIONS,
approbrH.
be and^ratuo'1 that insertion in thi* li<t ii not b
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9a of tlicii ir^ncralchiractvr and ttn'lencj.J
of Thomas OhalinorH, T).I>., LL.D. By
law, the Rev. WiM.iAM IIan.va, LL.D
Fourth Quurtt-rly Putt «. hMinhuqih : T
dJ. Co. 12.,#r/., j,^>. 3S4 «j(/#. Frict 2.«. Ci/.
of VnivcPhal IIi«t«)ry. In Throe Part?.
cient Hirtorj. Part II. IliMurj o( the
rs. Part III. MiKk-rn Iliftury. Edited
WHfTB, H.A.. Trinity C'oUrge, Cani-
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ro. L'ifvh.i: Blackaihyand Co. 24/<>o.,
•nee Iji. tnt.
\ on the Vocation and ProKTos-olon of the
[|y Mine i^ARAH Jolly, AuihomMs of the
of Ednc.ition." Lon'lon : &:tUye. l9nio..
FaTOurlle Welsh Hymna Translated Into Xnglltb.
By JosKPR MoRRiM, Narberth, Pembrokeshin (for-
merly of Coward College, London). CarmarlMenr
lt\ Si'nrnli. London : H'ard and Cn. 18M. Umm.,
pp. 30. Price Is.
Aunt Mary's Poetry, Original and Select, for th«
ui^e ol Voung Perrons. Second Edition. Reading i
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A Brief Memorial of Julu* Charles Rlen. Trans-
lated from the French of the Rev. Frxdkmic Mowod.
h''iinburt//i : Thomae CoiutaMt and Oo. 83mo., pp,
48. PricK IW.
J<ifo in tho Marshes of Sehleitwig Holstein. Ttana-
latfd from thj (iennan. EdiuUarght Thomas Con-
ttabtc and Co. 32;no., pp. Oi. Price 9d.
The Burning Ship; or Perils by Soa and Land.
A Narnitivu of the Lo<ia of the Urlg Australia by
tire on her voyage from Leith to Sidney; with an
Account of tho (iutferings, Religioaa Exereiaen, and
Final Rorvuc of the Crew and Pauengcrs. Edited
by the Rev. Jamrs R. McGavi.s, Dundee, Author
of tho ''SailorH* Prayer Book." Second Edition.
Lttudtm: Jofm Shou. JCm-j., 2)p. 90. FrictSd.
Tho Lamii- Lighter. Lmdan: RontUdgt and Co,
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r:ih, Zoar. and Zt^bouni. London: WitUani Fret'
ui'in. IGiiio., pp. 32. Prict 2d.
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Human S^inpathy, a Medium of Divine Comfort.
An Incident in the Life of David By Oi-TATnv
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Amy's Fir^t Trial. Written for her Children by
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/VfVt 4f/.
Tho Eclectic Review. May. IB54. Contents:
I. The Plurality of Wor1d:«. II. Letters of the
I.>ucl!i:i!H of Orleans. III. The Bible Society'a
Jubik-tf. IV. Journey Round the Dead Sea and In
tho Hilile LandR. V. Religious Perwcutlon on the
Continent. VI. Prayer Bouk of the Oratory of St.
Philip Nori. VII. Public Schoolii: Monitonhipa,
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The ChriRtian Treasury: Containing Contribntlont
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Pictorial Pages. Noa. I. \o X.. Londoivt Paxl*
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350
INTELLIGENCE.
AMERICA. forijar.1, will r«bably be baptiie
KOVA ficiTiA. '*''»«-' 1^"^- ^^*^™ Harding, of Ya
fli J March 7th, n;;eil ninety-two.
Revivals of religion have tnkcn place in "mc of tho veterans to whose laboui
various parts of thii jirovjnce Muce the Scotia, hy Go'l's blessing, is deeply ii
beginning of the year, issuing in considerable The only survivor of the patriarchal
accessions to the churcheei. the Kev. T. S, Harding of Hnitc
The Rev. J. E. Cngswell, home missionary eighty-one years of age, and e\idcnl
in the eastern section uf the province, ba))- the tt-rmin^ition of his pilgrimage.
tized forty -eight persons in the course of tw i Wc have a proiuioin^; mission
months. Tlicv wtre adiletl t«» the churches . Acadi.in French. The Rev. Ob&l
at Wallace Road and Wallace River. Mo'.t iiurtni->ionary,dili.::ently labours nmoi
of them were in the j)rinie of life; two were principally by distributin-; the ecripti
upwards of seventy years of a;;e; and other tract.f, and by domestic vi-italion,
two were respectively fourteen and eleven erection of a nii>sion house is in con
yc;irs old. These ailditions were the rt'sults tion, when a school will beestablishe
of a protracted meeting, at which several l-'reneh are very ignorant, but far leu
minister-H assisteil, Mr. Cogswell says — *'The than the lri!*h.
work began in the church, and the gl'Tv A Baptist Tiact and Book Soci
reflected upon her l>y Zion's Kin;; hascau^Kul , Imx'H recently formed. It is intei
many, in the day of his power, to l>e willuu employ colporteurs, and by their
to walk in the light of the Lord. 1 may supjily the i>eopIe with usetul ro.idinf
remark that the wurk has been emphatically publications of the Tract Soc''>ti
a still work, attendc>d with awful solemnity suitable denominationa! works, will I
and sovereign power. Those who advocate latcd.
the necessity of excitement, as essential to Acadia College is prospering. T
the cxiHtcncc of a rc-vival of religion, may nineteen students in attendance. Tl
know that this is an error. Of the truth of also eighty pupils in the academy
this statement the late revival is a powerful . whom, it is expected, will niatriculati
evidence." colle;:e next term. Ten of the stud
At LiTerpfH)l, Chester, Black River, Ay Irs- caiuMdates for the minlMtry. The j
ford, and other places, the preaching of tlio of the Theological ln.>tilute gives ins
gospel has been blessed during the wiaicr t<» daily in Tiieology and Ecclesiastical
the convers-ion of many. The most extensive . belles tilling the chair ot Political E
success ha.H been rcali^ced m the church at Lo;:ic, and History, in the college.
Nictaux. One of the deiicons, w riting to the The college library is very inad«
former pastor (Rev. J. E. Rill, now at furnLnhed with bo«»ks. Our English
St. John, y. B.), says — "The Lord is doing will render us essential tervice by aid
n mighty work in this place. While the this matter. We do not ask them t
church was depressed, and her graces languid, , bute to the ordinary funds of the co
and almost despairing of ever again seeing , we are able to bear that burden,
such seasons as you have wit nes^'d here; it already raised £10,000, and ho
would appear that the seed had long lxH»n increase it to .t'JO,U()0 ere long. Bu
buried deep, which was not to 'deceive the especially works of reference, in
hope.' A large pr(»portion of those who ■ theology, and science, are much
have come forward to the church, date their ■ Mr. Peto's donation for this object (
first religious impressions from five to twelve ' we trust, a precursor of many m
years past. . . . The work is very general, friend hjw lately intimated his intei
Sviiolo households are converted. S. C.'s, i send a copy of '" Poll Synopsis." \
eight in number, are all believe<l to be born send us the " Bibliotheca Patrum ** o
again. . . . W. A.'s, five in number, all ' ton's Polyglott," or the "His
unitet] with the church. That interesting' Baronius, "or the "Magdeburg Centu
fiimily of J. B.*8, six children, are all believed ' or any of the works of the Reforn
to be converted. . , . We find that the chil- ; Nonconformists I All will bo v
drtn have iK'cn praying around us for a [ Brethren, help us I
refommtion, while, to our shame be it said, i
members of the church were asleep. . . .
On the If/th (March), eight were bjip- '^^^'' «Rt'>s^*»c'K.
tizcti, making in all seventy-one; and fourteen The Acjideiry of the New Br
)wvc been received, who, with othen to come ' Education Society, situated at Fre<
HOME INTELLIGENCH. 361
d in January, 1836, under the care
'V. F. W. Miles, the first principal,
.rly twelve jeart sinco the Ilev.
"The case will be packed in London, not
later than the Ist of September; may I
entreat, therefore, that where there ia a
>])iLr<len went out, by the recum- favourable intention, the execution of the
1 (if the Committee of tiie Uaj)tiht intended kindness will not bo postponed."
Miwionnry Society, which was sub- j
merged in the li.iptiht Misaionary ! HOME
jo take charge of the Institution.
lit tee undertook the task of Kelectin^ lurTisr union.
i person at the Milicitation of the »* *u * i u t.l* u i u u •
iC^ » * i? I -: • « *K^ 4... I At the Annual Session of this booT held m
Directors at rredenrton, the two ' . ... ... „ »■ * n* ■ ii
1 : ».:- K. .i:u»:»^* 4v..«, „«.» "le Library at the Baptist Alission Ilouse on
beinff entirely distinct from and ,, ., * -i oi » if _*• ^ ji
Mit of each other • 1"*^")^» ^pril -JUt, after a pertinent addiw
' , .. ' ;i. „4 ,1...* ♦:.«« from the Uev. James Hoby, D.D., who
itendance ot pupils at that time • i i .i r n • i «•
u « ..„-♦.. ♦,. ♦1..-4.. tiw ♦ presided, the fiillowini' resolutions were
um about twenty to tliirty ; that \ , J_ *
has slowly but steadily incrcU'jL'd, *'
■ it rani^es from fi»rty to fifty, and Uale of incrcate in the chttrchet.
addition to the junior R-holais, That the Union learn, with unfeigned
always been a cIhsh of young men ri-^iet, that tlie mte of increase in the
truction, some of them c!eH«i:ed for eluirehes, as shown bv the Association returns
iLin mini>,try; othirs for the othcc ^j m^^^ in smaller than in preceding yean,
Ufachers ; and others for some pro- .„, j Bmnller than it has been in any year
or mercantile pursuit. ^ ,1,,^^, ,j{34^ jl,^. ^^^^^ ^f the Union iccords.
, , , , , by a regard to the temponuy
m to those who are able to help u;*. ^^^^^^^ ^^^^^ „a emigration, for example,
ersonal friends in ditFerent parts of ^.j^j^.^ 1,^^^^. operated to the diminution of the
1 would say— oblige me w iih some churches, it can scarcely fail to iiidieutc b low
e or enteitiiining voliim-.-, suitable gi-.^. ^,f t^inr'Hunl jirosperiiv ; and that it
IS or young men. as a memorial of presents a grave oeeasion for humiliation, and
r-t forgotten fnendsbip. 1 would ^ i„„j ^.^ii ^^ u^j^.^i „ctivitv and prayer, the
the fiiends of colonial advancement ^Vj^mer in evcrv department of the work of
from tlieir crowde.l shelve^ a copy of tj^^. l„„i, the latter r.>r the gracious outpour-
lul work— Ui.bi.-it.sMn's Hi.stones, or j^g ^,^^ j.^^ ji„iy v;pirit.
bier, or JaiiC Tayhir's writings, or
d Lucy, &c., or put it in the powt-r I'opular J-Jdiication,
litor of tiie Bn])tist Magazine to pur- That the Union contemplate, with sinccro
lie new iiublication, who has kii.diy gnitiiieation, the abandonment of the minih-
en to liiy out to tin- he^t advanta:e terial measure on e<iucation of 1U.S.3, and the
may be entruhle<l to him for Ihb* aniw.uiHMiient by Lord Juhn Hu^'sell that
(beyond the Scotti!«h bill) the government do
:s of j)oetry, iraveN, biographies, his- ]U)t intend, tluring the present seitsitm, to pro-
L'h workn a-* Lardner's Cabinet C-veU)- pose any educational meu'^ure of a legislative
e Libraryot'KnlL-rtaining Kno\vleiI;;e, kiful; that the Union regard this temporary
the Ht\le of woiks uhieh would bo jmd too probably transient lull of educational
ceptnlile. We alrea'iy j)os.>eM the eontrover>y as affording a most favoumblc
ligrapliies i)ublislutl l»y the Tract opportunity for tlie advancement of e<lucation
and also many .vtau'iard tbcobiuical itself ; and they trust that voluntary educa-
ich as those of Owen, Howe, IJtiston, tioniits especially will discern in it a loud call
Jtc, what we most want, therefore, to such more zealous and extended exertions
:s of gencnil literature of acknow- as may fully vindicate their cherished prin-
lerit and in a readable form. ciple, and happily remove all remaining
Trestrail has conferred on u.s the pretext for state interference,
r engaging to forwanl anv books that ^ j. . , r^ ...
*ent to the Mission Ilouse, Xi, Mo;.r- ^'Z^'";' ^'''^ Cambridye.
fct, hut he requests that the most full That the Union regard with interest tlie
n directions may i>e put on all par- intentions announced by the government in
■cause tlie packages sent to the relation to the Univeri>ities of Oxford and
IIou-h; for mis*«ionaries In all parts of Cambridge; and that regarding these ancient
d are very numenms. i and richly endowed corporations as national
uld also rcijuest those who may favour schools of learning, the Union are of
their gifts, to write the name of the opinion that they should be accessible to all
I such a way that 1 may know to . classes of her m.'ijcsty*s subjects^ v;it,Uo\i\.
am indebted. ! regard to religious belief.
352
HOME INTELLIQENCB
That petitions to both Hoiuct of Parlia-
ment be pres^.'nU'd on (xrhulf of the Union,
pniving that in any mviiAiire ntt'tcting the con-
■titutioii of the Univc-niiiiL-d of Oxt'onl and
Cambri<l>;c which msiv he hriiii;'ht bet'ore Tar-
liamcnt, pru virion niuy he made fur the aboli-
tion uf all rcl!;j;iouM te>ts.
That the jietilion to the Lords be prei»ent«'d
by and that to
the Commons by
To the lion. &c.
The petili<in of the eliairman and !<ecrc-
taries of the Daptiot Union of (irent j«ri'.;iin
and Ireland, asbenibled in Loudon in unnuul
w»iun,
Slicwolh,
That your petitioners re/.-inl wiiJi lively
interest the intonti(»n.<t anriuuriceil by the
government in ri'latinn to tlie rniverssities of
Oxford and Ciunbrid|Vf.
Tiiat ri'^ardii'iL; those ancient and rielily
endowed eorpt.irations as national schi-ol^ of
learning, your petit icuu-rs are of opinion tb.it
they OU^ht to be aL.-ees>ib!e to all e!a<>si-s of
her maji>sty's Bubjeets, without reg:ird to
religious belief.
Your petition ers therefore pray your
Honourable H«)usc that in any measured
which niav come hifore Parliament
affectini; tlie cojistitutinn of the Uni\tT-
bities of Oxford and Canibrid»:e, )>ro\i-
Hion may bt- made fur the abolition of all
religion X tehts.
And your I'etltitmer*, &:c.
DepulathiTi to the Kirchrntttf/,
I. That the Union liinbly approve of tlie
conduct of the ('onin>ittee in ili-piiiimt tV»e
Secretaries to attend tl'i? nu'i-ti'i;» uf the
Kirchenta;; in lU-rlin, ami n!u>t ;,'i:!t»-fnl!y
acknowledge at once the eonipliaiKv ul' the
tecrctaries with this reipiest, and nin^t ur.iie-
fully aeknowledfje at once the ennipiiance of
the seen tariis with tbift n-quest, and the iibt r-
alitvoftho!*eChri>tianfri«'ndswijoj«o nronr tlv
met the exiienses t»f the <U[iut:i'i. n.
H. That tiie Union U.irn wltb mingled
regret and astoni>hnient over Innv lav-e an
extent of c.mtinental Europe tlio sniiit of
persecution for cr)nscience' Kike prevail.-*, ai d
how resolute many of the «:uvermiient?» an? in
the enforcement of laws restricting freedom
of worship. From Switzerland to Sweden,
in Zurich, in S.ixe Meiningen, in Hesse
Uassel, in Schaumbur-i Lippe, in .Mcckb-n-
hurj; Scbwerin, in Ilolstein, it in now, bevund
all df'iilit, asceriaincd that Ici^al proceed in:;"*
have been taken hy the police autboriti- >,
and punishments have been inflicted wbicli
identify innocent persons with felonious cri-
minals
111. That being assured, on the testimony
of the highest authorities, that tlie members
of the religious congregations so interfered
with are peaceable and loyal citizens, and in
every respect worthy of esteem, the L^nion
I cannot hesitate to hold out to them ancv
' hand of fellowship, and assure then of tl
' coiitinui'd sympsithy.
IV. That as the spirit of religioui pene
tion is es|jeciaKy alien from the genia
prutettaniiwn, it is to the Union more pu
nlar!y humblin;; and sorrowful that then
.HvircM tliey liave to deplore are taken
protestiint governments against cons;remti
of evan^eiical pmtest.^nts, and this in
\ery land of the li<.'formation, where
h.ittle of freedom of thought and actior
reiii^ion uas ni nobly fought and won
nobi\ fiuigiit and won. it might have h
deenitd. fur cwiy country and for every i
b:blk tra»latk>> foeiF.TY'.
At the annual meeting held in Bloomsl
chapel, Ci. T. Keiiip, Ksq., in the chair, ^
*J7tb, the following ]•. port was jireaentcd
'!!)(> ]ll-l>;;re^7< made by (*bri»tianitT
Iiriti>b Imlia ^ince our fir^it miMoni
canietl it there, little more than sixty y
ago, has been euch as to awaken dc
aihiiinitii-n and gratitude in tlie churci
('liri>t, and to till all observer!*, and even
nativcn tbeniselve^, with a>toni:»hnient.
no exa;:4eraliun to fay that true convert
tlie faiili may bo reckoned by thousm*
cbildri-n eduoiiteil in the knowledge of G
tiiin truth by tens of tboiis^ands — ;ind
inu'.tiludo.s more re:i.'>ti'.y fi-elinc: the
fluence of tbe gospel, :in(l deriviij-^ advan
from it in their >')cia] rchititms by mill
hut it may still be quceliuntd whether C
tianity has become *io n»oted in the soil I
were Kinujiean mipsionaries be:iceforth i
witlnbawn, it would retain a pemia
pi>v;t:(>n in the country. And a d'tnht
Ik- eii'ivTtainoil wbotlier it can be Faiil to
. t.ibi'n pimianc-tit p'v-i«L\-«Nio:i of any eoi
iinlil thai cwi:ritiy i'* t^ricliel with the
tii::ab!e Tn.-a'iMre ('f (!':d'> written word
peltuliy tran.-l.ilod into i:r« own vcrna
lon;ue. This, h.'V/i vii, i-* the aeiiievei
iiul of one genera! i n, it reti'iiro-s that
learnitsg ard ibi/ dili;;encc of many snee*
labdiiivrs >^.tuld be b\u'V,\ upon it. Tlu
of the nii)dern oriental tr.ii.>Ia lions, a
supp'.V'.e, it would be on all bands cone
is 1 1 wit into the l?cn;;a!i larguagc by our
mi>si.inaii('.s curiiuieneed bv C.rrev,
curled to its pn-sent point of im])rove
by Vatis and S\'enger. Yet tliis vers!
.stiil unilergoing cuntinnoiis revision,
comes lorili anienf!e<l in each pucC"
ediii'in. ^>Jmilar ntlentiun is simultnne
;,;ivcn by owv trjinr-'ator* to verfsions into
tongues ; nor must we lose patience, or
' that I be work but tardily advancw, i
barn from year to year that the more
k^row in acip.iaintance with the Ptrnctun
iiiioms of the languages, the mere the;
I cover of tlie defectiveness of their work
; are impressed with llie necessity of de\
HOME INT£LUQENGE.
353
!• o iti iminoTeinent. The bible
in erery land what it is in our own,
J a book which intelligibly conveys
ing of the oiiginal scriptures, but
' purity and majesty of style, should
ndard of the language. Nor do we
it the day will yet come when this
it shall have been reached by the
f India.
ommittee arc unable to lay before
nds and supporters any detailed
f the progress which has been made,
work which has been done, during
ear. The lost oriental mail which
fore these anniversnries has in all
yean brought them full piirticulars.
greatly to their disappointment and
las brought them no mtclligence itt
absence of this usual communica-
iommittee 'can do little more than
) the meeting such information as
\ been able to collect from other
They learn that during the past
» editions of the Bengali version,
le Old Testament and the New, in
ted form, have been printed at the
»ress and put into circulation. The
N speak of the engemess with
sacred scriptures are received by !
m, and the result of inquiry and
n leads them to believe that they
p majority of instances diligently
in not a few with spiritual benefit.
nittee venture to relate nn occur-
ill ustration of this last statement.
uy was addressing a crowd of per-
lad gathered round him in one of
ys, when, pausing for a moment in
rse, a Brahmin seized the oppor-
say to the people, " My friends,
le things which this man is saying :
true, and you should understand
ey will lead you in the right way."
carcely uttexed these words, when
1 from a bystander a violent blow
outh. Instead of resenting the
droply replied, '* We must bear all
the sake of Christ," and disap-
the crowd. Whero had this man
is Christian meekness? He wns |
to the missionary. Can it he j
at the word of God had fallen into
and that he had read it under the
g grace of the Holy Spirit \
mger continues to devote much
■are to the Sanscrit version. lie ;
y finished a metrical translation of
f Job, and transmitted a copy of it
itry with a request that it might be
to the examination of some com>
icrit scholar here. The committee
press their acknowledgments to H.
, £Bq., Boden Professor of Sanscrit
snity of Oxford, for having allowed
7 it before him for this purpose,
%'^rOirRTa 0ERISS,
and for tlic attention which he paid to it. In
returning it, he makes the following aatitlkc-
tory observation : " Considered as a first per-
formance, it is highly creditable to his f Mr.
Wenger's) care and scholarship, and will^ I
have no doubt, be found acceptable to nntiTes
of learning, for whom it is intended."
The committee mention with much plea-
sure that the version into the Armenian by
Mr. Cnmpeit Aratoon, the expense of whieh
was defrayed by this society, haa found a
circulation among people of that country in
Turkey. Five hundred copies were sent to
the Rev. J. 8. Everett, an American mia-
sionnry in Constantinople, and in a letter
written by him in November last he tayii
'* There remain about 200 testaments of the
500 sent. These books have been of great
benefit to the inquirers after truth, as it was
for a long time the only reference testament^
and was sought for by many, even by those
who did not understand the Armenian lan-
guage in the region of Aintab. It has done
a good work. It was principally distributed
in the time of persecution, when many
I wished it who could not pay for it ; and
many were given to those we thought worthy,
and some have been sent to all places where
there has been any inquiry after the trntb,
and it has been blessed." It cannot but be
felt as a matter for much thank folness, and
especially nt the present crisis, that the word
of God, translated by one of our brethren,
and printed by our funds is finding its way
into those troubled regions.
The committee have not been unmindfUl
of the extraordinary events by which the
vast empire of China has been opened to the
entrance of the bible, and they have sincerely
rejoiced in the generous zeal with which
British Christians have been prompted to
act in this new and great emergency. Many
of their friends have contributed towards the
effort made to send a million New Testaments
to that coimtr>', others have been in corre-
spondence with the committee on the pro-
priety of doing something in a separate form.
Hitherto the committee have taken no active
steps in relation to it, sincerely desupous to
avoid even the appearance of rivalry, and
unwilling to divert either the attention or the
contributions of any who would probably be
influenced by them from the noble measure
of their fellow Christians. The time may,
however, come, perhaps in the ensuing year.
when it may be proper that an eifort should
be undertaken to give more extensive circu-
lation to a version made by missionaries of
our own. The subject will receive careful
attention , and the committee have retained
in their hands the principal part of a con-
siderable legacy to meet such expenditure in
relation to it as may appear judicious.
The income of the year has amounted to
£2157 2s. 4d., of which sum £8(8 13a. id.
has been rec^ved flcom \e^c\e». *IVi« coia-
t T
SM
HOME INTKLLIGENCE.
mitlee luid the satisfaction of making repeatcil
grants to the umount in ull of i.M0OO in aid
of thu trau&liitions in Calcutta ; and £7U0 _
they have licpoititfd at ititerot with tin'li
tre:«urcr to wait the d«'ci^i«in of i!»o to'.ii-
mitti'C in reference t«) Ciiin.i.
In conciiniin'4 their Kiief reixirt, the e'>rn-
initteo venture to exjir^'><< the hope tiif-;.
cntert.iin that in tlie cnM«in^ >e.»r inenMi V"*
whicli are in ei»:iteni|)l I'l »n in iet'e!v:i«e to
thi! oi}ic;'J «»f Si-cK! iiy, ant r.'..' > to liu-
travellin-' ;«;2eiie\, wi'.-. i".nl l)->»ii to aii
increase of i.ie mur an-l .i u;:iiri;.! ..;i i..^
exiKMiie. They ari- anxio'is to s«m' the
SC'cietv lietter MM'^taiM:':! Uv the '■'•.<".- :i;i«i
m
churelieA of t)i > d^U'iminatio:), aii'l t' < .indu.-l
it in :)ueh a niaiiu'-r i"*^ cm the ^iui]i«l ot
ccononiiea! nuuri«;!"nieMt. ;i-« well :'■' in til .t
of the intrinsic evef'.Icney of llie oii'-et nt
which it aitnrt >hii I MX'ure i'->v it tlulr
gineroii.s and univi.r>ul snop'-r^ lii e mo-
mcndioi; it to tliem, they e-.):n!nen'l it :\f. the
same time to tlie hierN'^i't^ ot' Ilini whii>(.- iio'iV
word it seek* to '^ive in it-* iMisi^riiy to tin-
nations a.^ that hrinn whieii, i:i->'.i!n;sh'v
precious in ii<elf, hiiniis with it aiso tl:i' *-!i»i-
mise of the life t'':.it now is .isnl t l tint
which is to come.*'
It w,iH then moved hy tlu K( v. N. ll;iy-
croft, Iiri>tol ; neeonrted ]iy t;i.' IJmv. 'I'.
VVigner, Ijvnn He«;ij* : --
That till! Koport nu-w wiul li>^ u<iii].-t>'<l. i>riiii<HL
and circulated uii«lt>r ihn Uirictitjii 1*1 the c>>!n-
mittoe.
Moved bv the \l»:\. \\ l\ Newmiin, Shoil-
wood ; seconded by tlie J\ev. J. Wjiifon.
Edinburgh : —
That this moctiiig lojoicev in th.> inoivuMiii; i1ci.'rfi-
in vlUolj, by Hk" i'\'*'>fi'>si of ii.r.i-h r i!:i..i- !••.■
and the llriti»'h doiiiiiiii>i:!i in tlii^ ''Ufi, ^ho m.'-iit il
nation)' iiru uiicniKi ti> the '-irciihinon ui tin* uci-il of
Ood : and fj-iioisaliy in tins \ii'\\ i"iint'-!ii;>i.i;c>i tin-
exl»tiiig Plate 01 iliii.;> in (iiiiia, a>> v.iUiii.t'>.''i to
excito th»} ho|.os "if III'.' «Iri>tii\:i cli!'.nh ; tl-.i i:
adreitM with ruli^fii-'fi'in i.» thi* ,''im,,ti.'.i-' i.'I''iim.i
tion« (if Jiriti-th i'hn*>tiuu.s in order t<> »*U] :-iy tii.it
cuuntry wiiii u inil.ion <:o]iii.>b nt tl.i* N\'\v T<:.-'..ti.i<'iit,
and hi.Mi'>!i witli j'l'.\i'Uiv that tl. • con.iai't'- m i\.\:
loeietr h:i-« iuui«'r c-i K:«l-.i;.tluii th' ]>i.]v. .i^jr i-i
devoting «onie portion u\ its I'unU^ tu tli .^ i>iiii>o>,i>.
Moved by the llcv. B. Kvans ISe.-ir-
boroui;h ; Si-cfiided l»y the l^.■v. .J. iJl.or,
Bridj^e of Alliin : —
That Iho followiiij: g«'iiti«Mn<»M K* ih»,' oilioi-r-' ami
committee oi ilic noci»*ty fi»r the en.-suing .war : —
[The names to be supplied nexi inon'.h.]
Moved by the Ilev. E. .S:e:!nc, C^aniher-
well ; Eccnnded hy the Rev. G. <Jinihl. Nor-
wich : —
That thia uicctiiig proseitt<i it!< t}i.-ink>- to G. X.
Kemp, Esq., for hi^ kindne^^ in iires>i'liiig on tl!(>
present uccaslon.
VoI.LMAKY SCHOOL ASSOCIATION.
On the evening of the 1st of May the
annual uieetlni; of tliis society was heid,
Thomas BameD, Esq., M.P., presiding. From
the balance sheet it ap})eared tliut the re-
ceipts for t)!e year were i£l,897 8s. 6
the di!«buisi>nienta £1,220 lOs. 2d., 1
a balance in the treasurer's hands of
UN. :;d.
'I' e chairman, Mefi«rs. Morley, 1
::n<l other gentlemen arj^ueil po«
.i;^:iiMHt it/^ji^iutivi; interference with tl;
ca?i>»'i «'i'ti«e iiu]ii»tri«'UH claj'ses.
T'li- IJ'v. (■'■aiii-s StovcI inove«l : —
'lii.i' in 'li'' «'"U?inn r-f Ihi^ meeting. Ifc
d<.''<.i' i-rili'i .M:;iicli'-st'.'rand >;iiri«rd R'lucal
".>■ .^vi.-Lil uud >'riiTig diKi'.it y!action Ju
|r I w.i'i r]." I n.i-i.Hvd i'!.oi '-( uii cx'
•.I'l .! o- • I !. .'i» ;••'!. aii'l Iho ;i'..:oi5,r i.f av.v ft
•,-■ .'11 .':-"-i ih • ;..iv.-ini:n'ni on tii«' ^usjectof
••>l;i>:i':<iii. MMnior thi' pn'^tfiit Time p
.on i"jri:.'i- !ir uv-uig the cl lini- of the V
And >;»i«l,- I think tha« the yo
J!nv:'.iMd l'.a\e nme'i; to icarn. I a
suiiiicd, ai*>o. thai that wbicii they 1
iiarn i«. c »mpiratively little '.'urupari
th.it wliicli th<'y ha\e to unlearn. Fi
l:i;4lu-.-t to the luwe-t of the clas*
deniiiiul e.lueait!r»n. there lire ca^es ]r
to ii-i in wiiicli it !■; far more difficult
pii'.-e-s tiie mind of unhealthy pn
th.-sn :: in to U-.id the mind t'urward
uiidr':>:undin>; and uk^ of a healthy i
t'liil or ri'li<;ioiis ]ui!icii'le. I hoi
;i.'\iT uiient h.is no Y\f;h\ to try to d
thi' inTilii-etnal powcw ; for what
di\c!op!in.nt of a man it" you do n«
oi:l tlie I'xe.eise ««t Ida iu*arl ; and I
\on t\o ♦!»;.<, uiile<.'4 }ou dra.v into o\
the e.\' rci-.' if hi'i conscience ; an
>>'.\Au develop 111-* conscience but reii'ii
tile J'lidy o; li'> relation to his (Jod/
S'.iv. let Li;ov."n:;i'.rnt undertake thai,
h.!-. been .ir an pled «u the ci»ntinenl
o:her pans of the world, and it hi
attfonpl- I ii'.-o Iiy ."unne arr.ingi-nienli
oxtii universitjc.. Hut, Ivt any one
t!ie Meif.-.iy of tiio> • nni\er>itii,»s, am
their hi lory lor a'.^hile, nnd i*ee how f;
iiave l»een Uu:'e«i out, even from ami
Mio-t ie-,i»n't;ibje nnd 1 i^olv calii\at
exeuisf of pe.ij ficulliv*. .md a cU
a'cuiate <k\e'opnient ut conscience,
aie l;iilur»'>. '1 iiey »«'and before ail n
a-n f.ii'.ure*. Th.-y have rather enppl
which tls.'N sli'.uld have done than
plr*i!ied tiiiir «1 .4;i». Mind will spri
gr"w;jind it wo'iid b.** cjiiile as legitii
govenuncMt t<) make an edict which
deteiminv the ••hape and tint in the I
the i"ire-ls in spiin-; mm n would be to
how tii'.f poind of man sliCmld be devel
re?j»ect to conftcience, intellect, an
Thev m;iv build a place around the 1
' ])ri.M'rve it Umn violence; but the s
' dew, and t.;e atmosphere must h
' inHuence.'i 'A'hich produce life and }{i
. every part. So, higiier powers thu
I enactmeiitH mu.tt iii>urii$h ere mind 1
into its true p<r*ition. Mr. Stovel co;
by elaborately de^erihiug the social c
KUROPKAN INTKliiaOENCE. 35o
e present war wouUi, in all probiihi- , — wiih a view to umke tnem hue the duty
il upon the great masa of the produc- u-hicli is )>indinK upon them to expend
«ei of thi^ country, and cuntt-niicd n portion of their earning upon the intcl-
ing but the leception nf tho truth.s lertual and moral training of their children,
^spel would tranquilii/e tiic people^ .Nolhin'^ wduld ho nioro useful at the
fir ttutferings and preserve the peace pre.«eitt time than an ctiuentional midsion,
y ; and it was, therefore, of the Jitter the ninnncr of the Town and City
DporLanc<* that religion siiouid he .Mi».sioiis, havini; for its K<de ohject the
11 connexion with secular e<luea- violin;; of the i»e(»p!e at thi'ir honie!*, to try
nile tiiey eouid not he riidittuil\ and awaken in tiieni proper sentiments on
together except upon iJie \oluutary tM« most important niatu-r. He did not
rhich this association was lonncil t<» ' prtN-i.ti that all pareiits ciuiid educate their
, own ('!•'; 'Inii, and i.e would allow that it
Lev. J. H. llinto'.!, .M..\., sctouih-i] \\;s- t •' doty of the L'overnment to educate
iti'»n, nn«s in ^o dn-.o^- louii a j-.ni.-ial th.- pan-K-r iHu! criminal ela-M's of the coun-
thrrcc-iii i»r«irte.iin'..- .'I ii.e v.irii'us irv ; h it t'ev •^'louhi not ;;,> one Hte:» bevond
»h«j cwnteml for tin- p!«nirio:v f.t ■ M.is !k»:..!.
•nt intcrierence, ami r.u.v mMi:"i '■ .
m Jroui the present i!itete>im'' po.>.'- ,
iairs ni relatmn to \]\v c«uuMtioji.iI
He was rejoiced to he.ievo i; :•: Tii.- I'url of Sl:a.i(.»-'any pre^ilied at the
)feducrtti(nial labiiur, which had ht'en i anriua! meeti!!'/ of tj.is iii»titution, which
al yearn past a tie'd ot universal lo.-!; p.jice on tiie .'Jrd of May. After bin
19 now in a position to be succc^>- ojn :ii:i.; adiircs th*'' repmt wa«* rea«!, which
.ivated. For a lime at !i-.i»t, tiiere ?''a!'-'i tint tie o- er.-.'ions of tiie rffwietv
[ in the controvcrsv. Mr. liichsin's dur nu' li'e y-\< jear. n t'vithslandinc many
luid been deleateil ; the nil' of I'iu* ;ini'ov;ii;e« s ::ii.l lin<iia.a\":, were hi;'1dr
A&»<KMation had not been attempted "^o .■«iae'.o!y. Tuv- iiUiii); -r of issi'.es from the
reduced to the House of Commoiis <!(j»or nt I'aris i.uiin.u the past w-ar was
SK'd ; Hr. Watls riad eea>ed t<i i>-»uo f'-M-'--, makiivr a tolal of a'oove vi, 000,000
3 in the Daiiy Scwa, ami l.ad eon- eopies «if the scrijitures introduce*! into
is provincial lecturvs; Loid J«»im Kiane •. 'J'iie rrench Dilde Sfciety issied
ivould iiroijal»l_\ make no fi-jnii at- l.'',j.'>.'l lu'ole^ ai.d !l,n'«M te«:t!iments. Mr,
introd'uv his iiie«i»nre, ami thne J ioeiy, the ^oeiot^\^ njiIikiI !!;;ent for Belgium,
!so a pndiaojlity that even the S..*«>*- fJoli.ii.d. and tiio mrth of Titrmany, had
wi>u'.d ijc (ietc.iled. linier s'leli i.'i.'-.e! the oMiee wlii.'ii he 'nad held for
ince**, fheivj'»re, it hi'h.;\ed tlie ! vMiie }e.ir>. His isMie^ in li«.lj;{iam Avithin
id supporters of voluntary etliieati«)n thf w-arweo (>..V'il c«ijiio~ ; H«»liand, 27,789;
re than ever tUtennin'.d to adilr.'>s . ('.)lojiir. '"I'JJ'J-J ; rna.kinp; a LTand total for
L's to really praciii.-al ttioit, so t'i.it the ^ lii «• pe'iod of RJ.'!»,.5<J8 volumes tince
Uid U? no furllier pretext for ieu'i^:.'- the eonimeneement »»f hi-* a-^ency. The
terence in the matter. It was inio eoinmittie had made arr.iniiemcntfl for carry-
Committee of Couiieil u'ere still i.i^ '.n tlie w.-rk which had been so Rucecssful
with their scheme and cioinjr much u;>-' r Mr. TiiMyV mana..:ii!ii nt. 'Jhe report
but tiiere was more hope of sn.rej»> ' " Uv. L'inU' ruin for tlie \ear was very satis-
idiiu with that body tli.in witli an lacfory. At Franklort, the issues wero
[>arliiunent. Kdueation.U NKir-ii«s ' 'i.">,in'; eopies ; trie total isMic by the agency
have a -.'reattr ani'Minl ot snppoft U''hij, IJU'J. 1 !.">. Since the compulsory
had hitherto received. The pr:va'e "toppa^e of the worl: in Aus'iia, J)r. I'inker-
Kn:.'la!id had not yd been opeiud !o:i h:id i»een ^^•i•i•»^ed at iJn slaw, where lie
•iiauiate inanntr (;n lids Mihi»<t, It iiad iv ij. I •.'.'», ."ij:0 eojue-* within the year. In
to him that the jH-opIo nidvi iM.'!y Norihera rtd\ and Switzerland tlse society's
» snb-jeribc to some education. •! ."i.-Tit f:r tlie tw.) countries had issued 15,936'
.ml that with as nuich re.alaiilv as cor.ie-. of wl.i-.ii W.OJ'A were in Lombardy
.h1 their taxc". If o dy one | eiuiy am' rie<nnont ; makitm^ the total winch had
und w<-r«' to be sell-impo'n'd in this paN'«'<j tiironjjh his haiid< since 18-iH upwards
cip on the education of the country of ;i,">,noo copies. In Prussia the issues of
•ection or other, there would 1m' an the year were 'i7,f>({."t copies ; making the
ij of funds in the cofi'eis of all tin." total di-tiibulion TitidMHid. In .Swe<lcn the
and Kovernment i:"ints would ne\er is^ue w.is l'.j,;JOO copies within the year; and
thousht of as V, . «.>>ary f«)r the pro- al\er consitleral»!e eorrcsj>ondence on the sub-
of the work of education. If struck : ject it had betn determine*! to make a grant
one of the most desirable thinijs to t)f Rcripturcs from the Jubilee Fund as a
pled juHt now is the awakening of ■ present to the students of the university of
ntal instinct in this matter — there I Stockholm. 10,000 testameuU VvavV VkctXi.
party who can educate Jike parents I printed for Norva^ *, iVve \«&\xc o^ \i'te\eA ^Xki^.
306 IIUMK INTELLKiKKCK.
tcfttamcnts in that country witliin the* year , Hocii'ty, tVcliiii; no ionf;er able to di
being 10/200; ami thu total smv lii'Jo, I the llutii'^ of hin oilk'e, had re^ij^ned, .
n»J,u4i5. The agency at St. IVtci^hurgh luul I Klv. S. liurKne, minister of the
iMitucil 7,0ii.j cditic-i, uuich, mk'cU td the (lis- ■ chapi'., ha i Ik en appointed his au
trihutii>n of fDniicr >i'ar'>, niailc a t''t:il in ! taxing K'H hi.> pa.otoral c)iar;^e in c
>ariou.H Ianj;ua>;ii • r ;><i'I,C»!''4. At (hli-fwi, | il -^ntc liini>elt' to the work. The nu
Mr. .Mtlviil ha«l witljiu tls«» M-ar rocri\i<l lu-w auxiliary Micietic-s formed within 1
]iernii.H3iun to introUiuc 'J«»,nini c«>i«irs ot" tlsc w.i-. 'Jini, inakin;» llie total in Engia
ficripturc!'. Il>' had (-umniunicatcd niiu-Ii \Va]t.->, />..') io. Thu nuniWr of i
interest ing inr»rn.ati«»n rc^jjcclin^ (ic<iri:ia, atumicd hy ot!iccr.s and df|>utcd rep
('iicu&-«lu, and the h.uiIkiu | arts of Uu^.^ia. tivi'si ol iho HK-iety was l/tii<»'.
The year'.i ir-^ues at .Malta were 1 l,;>n'J icipii"-, Tia* rcrvipta of ihe year endin;^ M.
exceeding by I?,(.MHj tin- niinihir in tin* | re- 1J;.',4, i.av;-, it i^ ^lat•.d, far siirpasM
ceding year. In -May hist, a llibh" .'^•■cii-ty <if any former one, irrespei-tivc of tl
meeting was heid at Jeiu.silcni in coiiiK-xi-iu rai--d n-r special ol»jic*ts. The total
with .the Jubilee, at wliich Kisliop (ioWat fr.Mii tlii- ur.iinary Nuirees of inco
presided. In Tuikey, the ir?Mus of tlie yc.ir ain.»untid to £iJo,»i'i*) IT..*, lod
were 7,1 l.i copies. Amon^ the ;4rallfyiny .tl'i/iJi:, jl>. "J,!, liinju tiian in the p
occurrences of the year was the holding of a \ear, and £.'5,'--«> •''!». "d. more than
jubilee meeting at C'onstantiii(»]iIi', Jind the previous \ear. The leceipts appli'
formation of an auxiiiaiy hible hceioty fur tin* ^cncial jmrpoM-s of the socii
that city and its' neighb»»urho(»(l. At the aiisoujiu-d to .i'*>l',»io-..» Jl*. J?d., h
jubilee meeting, Lord .Stratford de KeiK litfi.-, £;j."i,}»7.i .Is. IJd. from auxiliarj-'soeieti
the distin};uished repre-^enlatiNe ui' ln.r amount received for bibles and tet
majesty in Turkey, presided. The i^.'5U^s at waM .t;fi(i,oiij» hi.". 'Jd., iKMn^ an inc
Calcutta were ■lH,iiU7; nt Madras, i- 1,7 J 7 : £ll,4.*Jii' 1 1^. (»n thi> item alone.
The report of the Hombay Scu'iety h id not To tlie above items mu^it Ik* ad
yet lK*en received. There ha«l been a grant sum of ■t*"iiJ,."»t.»7 7«. I'd., subscribet
for India during the yeiir of IJtKt re.ims of juSiJee fund, and also X'3«'.4!»5 11';
l>aper, and £l,n(K), part of whleii was sup- , the Ciiine'^e .\ew T«»lament fund, n
plietl out of the Jubilee Funvl. .Vnai»;:e- . /.rami total of A:2'2'2yii'i'J .")S. Ind.
ments were in progress, for ]!rinlin;{ 14,n(iO , Thei>Aue>of the s«x'iety for the y
copies of the Cingalese .seripture^. The . .is lollow.-j : —
interest which the Committee had Jonii felt | From the dep«»t at home . . 1.
ou behalf of China, had been increated . I'rom depots abroad , . .
during the p«ast year, and the extraordinary ' —
revolutionary moxement had led t«.i a s])feial Copies 1
effort on behalf of that country, the re^ult of • lUing an increase of lyo,7iJ4 over
which would be laid before the nueiini;. la>t \\dr.
£■100 had been remitted to Shanghai, to pro- ' The total i>sues of the socii
mote the circulation of the scriptures. There ; amounted to •J7,.'.';iIMi3l copies.
also the jubilee of the .society was celebrated. | The oxj»endilureof the year hail a
£4,073 wa.s the amount of the remittances to iIii»,_V)7, !.«. Id., being an inc
from New South Wales. The Kev. W. tlill \ the total I'et payments of *Jo,7')0 I'J
of Raratonga liad paid over £-()(> on behalf , The soeii."ty was under eiigagemen
of the natives of that i.sland, for ])ibles sent . extent of t*o7»-7.'> FIs. 11*1.
out to them. 10,tHMl copies of the Tegean ; Mention was thin made of the »tc
New Testament had been despatched. The in eona<.'<|Uence of the war, the prim
Graham's Town Auxiliary gave eNidenee of heijjg the placing i7,.")0o New Tei«tii
a revived state of activity. The Sieini Leone the di-^posal of the Naval and Milita
Auxiliary hud remitted .i'400. The juliilee ' .Society Ibr distribution.
of the society was celebrated in Jamaica and \ Tin* particulars of the ap|»ropriatii
other islands of the West Indies. The report jubilee fund, as far as it liad hithe
of the American Bible Society referred to the '■ carried, would, it was observed, be sc
erection and occupation of a new bible house, .Jubilee Keport. The following wag
constructed at an exj)en6C of £.50,000, the mary : — (i rants for purposes of dom
whole of which had been provided for with- portage, 4.1, 7 7o; to the London City
out trenching on the funds of the institution. ■ a grant of 10,000 liibles and testan
The issues of that society during the year unions, prisons, and hospitals, for pc
were 7i>9,«J70 copies, making un aggregate ' use in those establishments, 10,7*21 c
since the formation of the society, J^0»8,.*J.V2 . Ireland, 51,500 copies, value about
copies. The remittances to this society within : to prisons, hospitals*, schools, cxe., in
the year from Upper C^inada amounted to I nmce, and diti'erent parts of Germ;
£1,041, those from Lower Camada to £1,0»5. .the uni\ersitie9 at L'psala and -Bon
The Rtv. George Brown, who had (or twenty < 20,000 copies ; to the sevenii presid
jean Acted ns one of the sccretdiies of the \ India, iiv books luid money, to thu ai
HOME INTELLIGENCE. 357
,000, beatiditi tfiiuller grants to cmi- [ fiiibbnth-schooLs of tlic country I Younjs;
;w8, &c. ! ladies and yoiinp^ gentlemen might benssurcd
ist materiiil foct mentioned in tlic of this*, thiit, whatever the lionour to which
18, that the Chinese New TesLiment they ns]r.red, their greatest hononr woiikl be
nd the Jubilee Fund combined, to emulate tlie |M)sitiun of instnictura of the
1 to j^lOUjUOO} a statement whicli poor — the teaeheni of those who have not
ved with inmiense applauftc. had the same advantages as themselves. If
. there wns a greater amalgamation of the rich
and ))Oor in the Sundav si-hool, depend upon
-si-NnAY SCHOOL TMO>. .^^ ^j^.^^ ^^^^ ^^^^^ ^^j. evangelization would pro-
mual meeting of tlie Sunday .School ceed with more success, and the present race
IS he'.d oil tlie evenin;^ (if May 4th, of teachers w(»uld be encouraged to go on in
r Hall; John Cheetham, Ka(|., M.P., their work with more earnestness th.in ever.
air. Long before the time for com- Ought the ministers, lu» would ask, not to
the procet-dings, the Hall was pre:(ch to thor^e who arc rich in worldly goods,
in every pait. and tell them that they should also be rich in
\. n. Watson read an elabonite good works? Will they not lead out tho
•hich commenced by a copious refer- young ladies and the young gentlemen of
extracts from the foreign correspon- their respective congregations, and take thorn
the committee, of a very interchting into the school-room on the sablwith-d.'iy, and
r, and it was stated that grants of show them the hardy stms and daughters of
nd l)Ooks had been made to various toil, nobly emjiloyed in the religious training
m the Continent, to the amount of ; of the rising race, that they may l)c induced
With respect to the home j)roeeed- j to imitaite so excellent and praiseworthy an
pi>eared that during the past year example. He knew that these remarks were
mg grants have been made, amount- not poj)ular — hut, as a Sunday school teacher
jh, and making the total number of himself, he had felt the necessity of speaking
l;», nm<'Unting to t'7,044. 01 lending as I.e Ipid done. He believed that he could
248 have been granted, making a etieet twice the amount cf good in his own
-,97J', the value of which last year neighbourhood if he had in tho school as
H. Out of this sum the schools paid teachers a few v( the richer — he would not
IJ». Deputations from the committee s:iy ])etter — class of peojde. Decnuse, after
titcd thiity-eight pri>vincial towns. ', all, wealth his its intluence, and the poorer
tributions towards the general objects people were found to be ever willing to follow
,*mon liave fallen bhort of the amount with much readiness the example set them
.•r year*, which is accounted fur by by their more wealthy brethren. The young
i sum given to the Jubilee ruad. ladies need not be at all afraid of losing their
miittee, therefore, close their Bene\ o- delicacy, or young gentlemen their gentleness,
id with a deticiency of .*74l. An by attendance at the s.ibbath school. With
ippeal wjus made to meet this lack in reference to the statistics of crime, about
rs* income. The proceedings of the which much had been said in connexion with
were extensively reviewed, special Sun<)ay school tuitinn, certain statements had
B being made to the public meetings Ixen nuule con' crning the number of juvemle
the provincial towns r>f the kingdom, criminals who had been in Sunday schools,
IS to the meetings in London. The and the figures put forth were certainly
-etums were largely quoted, and it ajipalling. But those who luul any experience
.ted that there were, in US.')!, in in such matters knew that there was generally
I and Wales, '2.'),4!io schools, with considerable hollownes^s about such statistics.
teachers, and IJ,407,40I* scholars. For his own part he had scarcely ever found
L was dwelt u]>on iis one calculated to in the prisons of the metropolis a youth who
h feelings of peculiar tluinkfulncss to had been well educated and properly trained;
[t was stated that the amount up to and he did not believe that children who had
Hst, on account of the Jubilee Fund, been any length of time in a stibbath school
jlltio Os. 4d. — a sum tcjual to two were ever found the unhapj>y inmates of a
icome. It was expected that this gaol. It was no doubt a lamentable thing to
uid be considembly increased. find even one child in such a position who
llderman and Sheriff Wire in moving had been at the siibbatli school only half a
' resolution exjiressed Iiis oj)inion — do/en times, or even once, but the true posi-
*at deficiency in most of the schools tion of matters ought not to be exaggerated,
eived to be that the teachers are all If, however, tlie Christian people of this
from the poorer anil niiddle classes country really desireil, as they necessarily
people. Where are the rich people, must, that the massfcs «>f their fellow countrj-
d ask, their sons and their daughters? men should be l>etter, wiser, Iiappier, and
r count it, as they ought, their liighest holier, they must do eveiy thing in their \)owcc
and their greatest pleasure to sit ; to extend Sunday 8c\\oo\ \i\^i\\cI\ot\. Vi^^^
with their poorer brethren in the / iators might 8ometimeaima^ivel\\ix\.V!tier}\^aA
358 UOME INTKLLIGENCK.
fuund out n remedy fur nit tiic eviJ8 in Bdciety table he was ashamed to lee thei
by (lay school education; but, ilcpend upon • r..M>ly wn*: '* Well, siir, since readic
it, that thcc'«hicati(Mi iinpnrted in ti:e Suniiiv iiavc found hour wrong it was to i
hchool hat a t;icater intiucnce than aii tlit.* o'lier«a'ul I, in my turn, phould be
secular bchooU iti Kn/land. it wnuid neicr that tiiev f<t.uuUt \>v tound within mi
bccoiiie a (jiiri-«'ian iiei»iiic t«i K*n.tr.i(r Whvn you considor tur a moment w}
reli-^iun Iruiii c'dm-aUon. Let ti'em sty, tlie iii'-c*t of puhiications of this kind,
Ncriplurcs l!r^*., tlic i»tTi|«iiin'.-. ia*il, ti>i' *cii|i- t •.•■ iiiitul nf a mown pcr>o!:, an«l w
lures middle, the M-iipluic"» I'vmthini!, if v>o .'. hi* om the mimls rif chiidiiii an
iire l«i have a hdmI and rcM^ioun in-.ip'i". p.-i>'vii. I am qnil«» Mire you must
Sumiay Mchool iiislruclion, mi the \i>iun!ary in<' tha* that wi:ii-!i can Mip;)hint
principle, h-ul ilmitf ;:.»!al tiii-i.H f.ir f.ij •liiiou'* i^ ni-.-t v::.uaMj«' ; and tl:
people of Kuuiaiid, an:: wi.iM il«> ii«.iso •»'.i.l. ^.i-ji-.y is p-riLVliy riulit in undert
The present ti!in.>, la- «• .Hi'-.h 1-1, in jur-.-.;*, • rir4ii!.it;'»i. Tiien. 1 tin i that yoi
a most favoviralilc <»p|ioiiuiriy i .r i-xi«!i«ii'ij ii-iir-tiily .—n" c-f a«)out 30,000 —
the Sunday sciiool .s\!»!i'in. J'iji" «iru'':'"r\ di ^m :ii*'»m i>Nio fir tin* p.i-l vear 1
the Sunday iiu'hooi wa^ wn,- ]\t< mv\ _.i:u... *oaict!ii?ii: li'ui: 4,000,000. df wliicli
Nearly ai! tlii» ciii.tlna uiii wi-r- i-.i-v Mi-.-i. m ! :;.< riiwirii/Ut-'.l l.mSMHM
received into tho^e almoin n,iiul r.ail. :.!'-l ''naji:.!' 'J.iMHl.Ou.l iniii'.ir.'.tionH of t
read wei!. All, liuT«Mori'. if«at w;i-» m-. .'.•■ ! i".;-'-.:!!:!!'' •' »I!i-im I.o«.i1«.i«!
wa?, to train tile l"aiiie!'» t(ir i!.<«.r woru-.io l»Ii-*«..i! ;•» i-'il--- :•.;•.• Muh an ar
see that li;fy uiMhT^si >;! •.; iru I'lan {iii* .i -.(mhv ^•. ii li-/ iniMim- .l.suid how la
schoIarN: and are ahie to rli-vai*- tin' tijiiu;:ii:."» "'>.» ii:'.' i;ai'.ii'« oi' li at -iK-icly which
of tho»c whom iliey air ii»'Muli-«i to in^trur'. cimmi'-m ' ;'v r t-i «i'»«i .iiul man!
The Union hail iloni* niiu-h, a"* t'-.* n -« • mion to fi'- «:•.:. ii.iil ,•. <i{ iaf*ori:tv\ inii
deelareil, tu provide a MiiaM-* •i:;ratiir«' 1' r .imimmj n-.u;.-:-* ■..■.!! v;i;"r>, I tind th:
the iKMieht of tiie leaih ' -, aa«i tii<iv wcie. '•'■'• p-.j * v •.•!• ii.:- ;.iiir.»\iii;a*eJ to
otherwi-se, nnaieii^j' tac"::.;:-' t.ir i »ii»r.»vi!i. IT you \» ..-•«•,•. :.!.■. I wj;. incti
the mind; and bucii nica:«- v.w< ir- finp.nvt-d . in«» iiu'-- . 'of -. ovi:r,*-y l;:!'iun. wis
mimt diligently by the 1 IMC. I r*, iit.t) wnai.i ••«inie v., •.:.;■» yy d ■ n piT>iir,al kn
retain and exiTci*" an i.-'iii-ii'. o tor t^inid I hiu'w ihie i-r* i-.i.-' .f a lad m tm
upon the mind"* til" tliuM- ci.iidi.'i v.ijoni tiiJ-y KnnJaiMl wimi l.j-d i.-.'-us otrt-iits II
met to instruct, siimatii atn-r 'a-jlL.th. Ilul mi'»'v t*.'- <•!:••:■• t kn'»\viedi'.» c
let the teaclieis oir I'-iiicmli'r, above all Hubirvl- u i.ii-.- aoove <vtr\ihin
else, that it iM tiie i;o>pr' w!ii«-i »i!-y an- to «!t"-'U'«i t> isn-uvs upua M.s min::
teach; that tlie love of <'.;n.«! imu-' atdinaJi' liai'jiiiii i ! i r, .■«. "..•■» ;ak:n4 a i<»UTn'
their own Houlfj; and lint liM-ii pr.'iit* l«'i>;iu"»H th'' nvi a \\\'n i!«i..:ii4 hor>-5, ;•
is to win other soul?* to 'ac SaM-air. lie plaivd a tia-'f in i i-* hand. "J'hat i
looke<l upon the siir»aih •s;i.ii.)!h i.t tlie i»i'.>-d !•» i -» • :i\ii-:op. To the j^e
country as the bill warks ot tri.'.ii and order, j pn-xcnti d tin* tract, now a met.
. I inini'.ttr, oiTiinvin.; a C'-n'io of •»re.i
,„., , „. i m-ss, th..' party ati;nr)w".edj»e.'*, with
pleaMjre, ^Uv tact ot ][in eonver?h
The meeting: in Kxi-tor H ill \va-» tlii*; vi'ar •' entirely tr.icealuc lo th:* iIl^trumen
unusually well altendod. S. M. Win, i:^i|., your Soti«l.\. 1 wi;! niate t«» \n\\
M.l\, pre»ideil, and in an iaK-ifOiri,,' adtln".!< ^l^t I'ice, whici. c.inu' wi'.liin my >iv:
mentioned ^exeml facts wnioh ha«l rome i'dgo. Oiw of m-- owi pi- >pie, at w
within hisi own Kn>)\vi,- i^e. S|'«'.'ikinL^ iif the ■ railway wiili wliiv"'i I w:is comji.«c<t
weekly jmblieatinn lalUd lin- l.ii».me Ihnir. twelve m ait.iii njh,-, . .. i ...n'buted
Mr. Peto said : — I know ihat t;':-ri» air s.,:iii. and si.-t so hai f.n rwnr.plo to liir
friends <»r lip* soci'lv who ha\v' o ji'c'.i'd lint woiktnen, 1'ia; 1 ionmi it i;:;ii' to t
it is not exactly \\itfiin that cia'" : i" p!:l»ii- uuli- -^ I.* cii.-m ..d IT. < roisdm-r }»o c-
catioiiM which Hliriuld emanate iriM it. h. Ci-.i.i' ,*■•'''• ■•^''" ''^ '".'• ' mI.c. It •»•» h
it may not he eonMdeicd n< jaiieix ari:i !i'Uh t!iat. wii.-n 'le ^^^l^ at work in the
periodical; hut then, all it. .it ■« tliiri<i':;;ily lvi..laiid. oa on- :kt 'hIdm a tr.ivt wa
reli^iiMH in it.-* tondenc; , by ;•,■ jmiIu-.' t ■«• ia iii-« laad"*. lie r.-ad «: — d'-..p eoi
way for tliC trutln whicii ajieraan!^ bec»:iie «»«' ;ii» o..ti I'vi"-.:.!'. ''intalia-s.s f.d'.ow
familiar to the mintl — 'hat uliih is n i..:- iun'ia..- i-i r.'ic'i a. >.tato of mind,
natin;;, if i luay siy ko, the «ies-.re — i* a^* sooi«» I'aie. it w.*"; appreii^Jideil ho v.
valuable in its place an ti>a' which cmi*-* obliged to iai:e n-iu:;;*' in a lun.itio
afterwaids to renew the mind. I know an ' lleni.jr.v, it aj'Oearetl, wa^ >o dreail
instance of one manufacturer ^'tdii:; into the . he could not it strain ia> own h
cottu^tf of a workman^ wlun he found tin* [ fcelinii*. At Icn;;th the minister, w
Leisure Hour lying on the table. He !*aid, him this tract — a mini^^ter of a mnall
'* I am glad to find you reading thi.o.*' When
h0 Snt called, he found publications on the [ visited him ; and the man felt pe
gational church in the south of Ei;
HOME INTELLiaENCE.
359
He aAcTwardtt dfpartccl for other!
,he north of England ; but he felt it i
to xnake known this salvation, which •
so blessed to himself, as ;i preacher }
lis fellow workmen. That man, at
int time, is in my employ ; and a |
dcrly, dfccnt, upright C'hrisliun [
•, for Cl.n^i^tency ami public useful- <
■ •n't know. I may mentifin tr> \<»u
, which will show how blcs.H«.Ml tlii>
f instrumentality i«, in all its refit x
«. The vcty minij«ter who jjave ni}
I that lrr«et. lost liia wife and his thn-e
of fevt.r. The man wp^ at work '
n a huinlred mile< di^^'atit, and hnd
TiO bv hir« labour-*, lie Iwird »t' the
is frien r> bL-reawnien*. autl immedi-
irtcd t(»r the ^i-nilh of I'lisland, a'jd
he s;ood man the day brf«»re t'l"
1 nicd not sjiy that their niretin;^
affectini; ; nor tell you what was tin' '
neiit of the minister to lir.d tiiat the
n had left a small bay; tietl up upuii
i?, containinj^ £■'•'*. He said : '• I
ould liave been able to have JJaV'.-il
had not been for ycui LTi^inij me that
d for its aftrr con^efjucnces ; ar.d 1 .
. the lea!*t I can «lo, in showin;; n'y
! to God for the •jreat blessing he has
i'd to bestow on me, is to tfive vou if
.>na: Mib>taiiee.'"
Uv. 1*. J. Salfeiv read an ab-.trael ol
iirt, which, alter giving a brief sketch
>cietr*.«» operations during the year, in
tin.Lj and the circulation of religious
ons in various parts of the world ; '
;d t) nrjtice the vaiiou"* important
II connexi<m with the •Society'.'. hou:e
IS, as the camp at Cl.obhiuu ;
and fcailor)* procecdinTj t«i the (•a^t ;
'la ; pri'.'iners ; the i'^-.ue of a iievr
ion, entitled, *• 'I h«' .Sunday :'.t
" tract «M'*trihnii'»M in ]":'i.ind.
1, and Walfj^ ; the i ir:;" j.(ranl< mat •.•
Lon«lo:i (.':ly Mi»".on-> and kindiV'l '
, and tl<«' iVirmatiiin <»f iibiaric-'.
iil i«»'.ue5i of publications durin;: t'n.r
re 'j7..';7«'..j7."i, beins; an increa^^e of
I-I. Tiie bi'ne\«i;cnt inconi'' ot the
:'.u«'.i! -^ tin* sums receivi-d Uw spvcial
was .C^.^JC»1 lis. 7)i\. Tiu- '..'jiacio.
f.'i>. ^)'[. "I h'* grants of miMiey, p.ipcr,
b'.icatinns, for hon>e and aijroa«l,
rd to .t:ll,20ii 11^.. bein,.' ;in cmim
e «»ri:inary I'eaexo'.ciit receipis of
IS-i. id. rh«. ?ales iia\e r» aeh«-d the
j£(:3,400, shuv/in^ an isicnasf <»t"
73.
gratultttcd the Society's friends on its improv-
ing financial position, nnd on the increasing
facilities afforded by public events. Tho
ecclesiastical census had demonstrated tho
superiority of religious institutions unpatron-
i/ed and controlled by the State, and tho
fae:.- of the easi' had, therefore, been widely
circulated. Tor tran.MU*tini{ the Society's
pariianientary buniiu^'riH a i>arlian)entary sub-
cOMMr.ittoe had been formeil, havinir as itH
chairman Dr. Ki».*»er, Professor of Jurispru-
dence at rniycrsity Colleae, and the ecclosi-
aitiea! ipu -tiDnH constantly debated in parlia-
n:ent had ke])t if in full work. It had
d":i.»teil tiie Sftd;e \ewinj^N»n Chiireh Bill— •
i-ad ^Mp{^rlrt^•«l Mr. Faijasi's motion against
' mini>tc rs' money," anui, on its defeat, had
Dj.p.i-' d to til" ut'iiojrt the Ministerial Bill,
in t'..? dixi*-!- ns on wiiieh i'.'O liberal members
i)..d \.»t'.d jiy linst the goviTUun-nt. They
o' jeeted to tiic Marfpiis of HIandford's epis-
c<i{>..I and (.Hpiiular I'Ntatei> Hill, as forestall-
ing "Uiplu'i funds which slnndd be available
a-, a >uli"»iitute lor clmreh-rates ; and also to
tie- Co'onial Clergy Dis^ddlities, as involving
thi" iI.iii^jiT of eitahlishinK thechurchof Eng-
land in the e<donie>. 'Ihey had initiated u
movement for the abolition of university
tests, and already about lUO petitions, with
nearly *JO,0<M) signatures, had been presented^
and it was hoped that Mr. Heywood*8 clause
would be cinied. They had afforded legal
and other (u«sistance in the numerous church-
rate contests uhich hiid taken place since the
Braintree decision — contests which showed
tnat opposition to taxation fur religious pur-
jioMS was rapi<:Iy extendinir, and that without
waitini; for kvis'jitive measures, church-rates
couM bo praclical'v abojisshed in the parishes.
The .S'lCieiy propO'H^d forming an electoial
committei', and undertaking other operations
jis e;trly ns ]>ra(:t:cable, but its friends were
icniindcd tiiat non* tliat the natiim is en-
j,':!i;i.«] in njir, and ]»ublic attention will be
• iivirted from schemes of improvement,
increased vi«i!ance would be required to pre-
\i.nt til.- a<l« iilio'i of a n-actionary jmlicy in
ece,e>iastica'i nustters. The treasurer's report
showed ;i.at tiu' income fur six months nearly
eijU-iilcfi tiial of pr«.\ ious year>, and that the
tieasurer had nearly £ K'O in liand. Uesolu-
liouH Were pa>«^ed by the committee on the
\arioa'* topics of »he report, several animated
uiscuv«ion> takii;'; place, but entire uiumimity
j«re\ailini!. Mr. Morley, Mr. Miall, M.P.,
Mr. (rossley, M.l*., Kev. J. Burnet, and
Ivcv. J. 11. 1 1 niton, were amon^ those who
ttiol; part in the oroce'dimis.
LiniillAIION sociF.rv.
AMILKLV TUACT SOOIhTV.
rouncil of ihe Society I'ormcd lor the The sixth annual na-eti-ij^ of tl:e n. embers
on of Ueligion irom State patronage and friends of this society, was held at the
ii
IM
trol, held its amuuil sitting at Kadlec's ' Freemasons* Tavern ; Jauics Kershaw, Esq.,
London, on Wetlnesday, May Jird. . M.l'., president, in the c\va\t, "f!\vo ^«i\\N««S
tort of the executive vnmmittcc am- / an effective addrcRU, rtiowa^Y cc^TnTWC^^'ovii ^
300
IIOMB INTELLIGEKCS.
the Chriatna church at huge the claimt of
the inatitution. The report wni then reed
by the lecretery, and showed that during the
yeer jttit cloied, the lociety put into gratuitous
circulation about 520,000 tracts, and sold at
cOit price 160,000, making a clear total issued
of 680,000 tracts. The total receipts of
the society for the year 1853, amounted to
£668 St. 5c/., and the expenditure to £022
ISfi 5rf., leaving a balance in hand of £45 8«.
A resolution, adopting the report, was
moved by B. Swallow, Esq., and seconded
by the Rev. J. E. Ashby, B.A., F.ltA.S.;
after which, sentiments embodying the nature,
operationsy and prospects of the society were
spoken to by the Rev. Thomas Archer, D.U.,
Hev. W. Leask, and Rev. (.'. H. Spur^con.
I
STEP^ET COLLEUK. ,
^ During the year which is now drawing to n ,
clooe, four students have accepted invitations
and have either entered upon their work, or
are preparing to do so; Mr. J. i\ Fishboume
at Thaztedy Mr. H. Crossweller, B.A., at .
Leominster, Mr. J. F. Stevenson, U.A., at .
Long Sutton ; and Mr. J. H. Anderson is ;
about to go as a missionary to India. Five
student^ including two lay students, intend
taking their degree in October, and three otliers
ore preparing to matriculate in July. Two lay
students who graduated some little time since,
are occupying honourable posts un teachcrd.
The senion clo»» early in July, and re'0])ens
in Septem1>er. Applications for ndniicaion
ought to be forwarded at once to the Secre-
tary, 33, MooTgate Street.
ADERGAVEKNT.
The Rev. J. C. Butterworth, Intc of King-
Stanley, Gloucciitershirc, having accepted tlic
cordial invitation of the baptist church moot-
ing in Frogmoro Street, Abergavenny, com-
menced his pastoral duties the third Lord's
day in April.
BRmOL.
The Rev. G. H. Davia bat ie^0
pastorate of the baptist church nc^
Old King Street, Bristol, after ni
the chaige twelve years, having acoel
office of travelling secretary to the f^
Alliance.
DUDLET.
Tlic Rev. \V. Rogers having retin
the pastoral office over the baptist
Dudley, after twenty-eight years of lab
usefulncvs, a tea meeting of a vor
esting character was held in the vertr]
chapel on the 17th ultimo. After tei
re<iue8t of the meeting, the Rev. T
Birmingham, took the chair, and d
a most appropriate address, at th
of which he, m the name of the ;
part of the congregation and others, p!
Mr. Rogers with a valuable silver tea
(IS a mark of their esteem, and their
tion to him for his long and fiiithful
amongbt them. Mr. Rogers responil
speech characterized by great feeli
affeciion. Suitable addrenes were alioc
by several other neighbouring minisU
llEV. 1>. PLriDGE.
The Rev. I>. Pledge of St. Pete
Margate, hsiviug been recommende
eminent physician to remove from hi
HI>here of labour to some locality le«
to the north and north-east winds
Isle of Thanct, has decided on resif
pastorate over the baptist church
plnce, and \» therefore open to nn en{
with nny other church, the situation
is less cold than that in which ho no^
DEBur.
Wo arc infonned that Dr. Perrcy
notice of his intention to resign the
office in Derby : and is consequent!
invitations.
nnoMSURovE.
We are requested to say that Mr.
Jones, furmerly pantor of the i
Bromsgrove, does not now reside in
hourliood, and that consequent
addressed to him there do not read
IIENRV AT.TIIA^S, ESQ.
At the QunneHy Meeting of t
j Teacher's AH(K>ciation, held in il
The Rev. John Walcot, of Bramley, hav- . school of the British and Forei
NEW TAKK STREET.
The Rev. C. IL Spurgcon, late of Water-
beach, near Canibrid<ro, has acccpttil n
unanimous invitation from tlie church at
New Park Street, South wurk, to the pastorate,
and entered on the official duties on LorJ'd
day, April 27th, 18.54.
We are informed that the chapel is filled
to oversowing, and that there are several
candidates for church fellowship.
BUTTON, YORKSHIRE.
BOMB INTELLiaSNOE.
961
rge White, of the Abbej Street
hool, and resolTed unanimoiuly: —
Jie membera of the British Teachers'
n having heard with regret of the
: of Heiuy AlthaQi, Ssq., from his
mnexion with the British and
School Societr, would take this
J of expressing their high estimate
•lie character as an agent of that
nd of his private excellence as a
end, and a Christian. The memory
dliness and courtesy of all his inter-
d of his aiiectionHte sympathy with
acheis in their pressing and respon-
se will ever remain in their minds in
nation with his name — and in his
hdrawnl from the cares and activi-
iblic and official life, the cordial
I and earnest prayers of the mem-
i Association follow him, especially
rening of his days may be clear
lil, and that at its close hiasun may
t a cloud."
nOLLAKDFEK, BOSTON.
mmer a few zealous baptists in
n, in the neighbourhood of Boston,
re, collected monies, in the Fen
tr places^ amounting to about £70,
, neat little chapel which cost about
ugh the kindness of the friend who
nd returning the purchase money,
3re remains only a debt of of £30
iated; what is better is, there is a
:ive congregation. Several members
received, andsothers wish to unite
tie band who form a branch of the
baptist church, worshipping in
pel, Boston.
METROPOLITAN CHAP£L DL'ILDINU
SOCIETY.
z meeting in connexion with this
as held on Friday evening, April
iloomsbnry chupcl, Peter Broad,
ho chair. After prayer by the
[. Hinton, A.M., and nn address
lairman, the secretary submitted a
t of the operations of the Society,
kl that it was formed on January,
•for the purpose of erecting and
le erection of commodious chapels
less than O'OO persons, in eligible
and within eight miles of the
ost-office." The Society com-
dr first chapel in Camden Road,
h Oct. last. The estimated cost
tiding alone is £4,407, and it is
0 seat about 650 persons on the
r, provision being made for galleries
ry be required. Another site of
also been secured at St John's
t the committee cannot proceed
"60110X1 there for want of fand&
ttf— VOUBTV §MMIEB,
The total amount of eontributiont at prrtent
receiTed very little exceeds £1.800, and of
this amount £1,500 hare been subscribed bjr
the trustees and committee, with the addition
of one or two influential and liberal friendai
The report further set forth the great want
which undoubtedly existed for the Tigorou
prosecution of the work in which the com-
mittee had engaged.
The Rev. Charles Stovel moved the fint
resolution, which was seconded by the Rer.
Charles Gilbert, secretary to the Coogregi-
tional Building Society, and supported \xf
the Rev. W. G. Lewis, of Bayswater.
"That the great want of church and
chapel accommodation for the rapidly-increaa-
ing population of London, as shown by the
recent census, and more especially in the
suburbau districts, renders it an imperatifo
duty on all Christiana to promote to the
utmost of their power the erection of luitable
places of worship in such localities."
The Rev. Dr. Bums moved and Hr.
Underbill seconded the second re•olution^—
" I'hat this meeting cordially approvea of
the important objects contemplated hy the
formation of the Baptist Metropolitan Chapel
Building Society, and most eamestlv com-
mends it to the liberal support of the aenomi-
nation and the Christian public in general. "
LEWES.
The Rev. Henry Lawrence, after about
seven years* earnest and persevering labour,
has resigned the pastorate over the church
meeting in East.^ate Street, Lewet, po— ew
ing the respect and esteem of the church and
congregation. A purse containing a sum of
money was presented to him before leaving
m a small token of their regard.
RKCENT DEATHS.
IIEV. JAMES SPENOEH.
Died, on the 7 th of Alay, in the forty-
second year of his age at his residence, the
Rev. James Spencer, baptist minister, Zion
Chapel, Llanelly, Carmarthenshire. He
had felt himself unwell during the pieriouf
month, yet fulfilled his ministry till within
two sabbaths of his death. Although the
disease had reduced his frame nipi£y the
previous fortm'ght, yet his death waa rather
unexpected to himself, but he said that if it
was the Lord's will to remove him, all waa
well for eternity. He was a man CHf sterliqg
worth and very distinguished theological
attainments, a real nonconformist, a fSaithftil
friend, w devout Christian, and nn accom-
plished minister. His loss will be greatly
felt by his friends^ the church, and the neigh-
bourhood at largo.
On Friday, May Uih, Yui ft3aMin\ \ock
II XI
\
362
UOMK INTELLIQENCK.
I
I
plM0y wh«n hundradfl of hU Migbboun and
relig^s fiiend>» among whom were leveral
of his brother mini^eis, aiienibled at his lute
residence to pay hiin their Initt token of
respect. The Uev. D. Diivies. SH-anu-a, |
prayed at the house. The Uev. B. Tho:n:i8, .
Penrhiwgoch, ciininicnctd hr pniycr, ami
iermoiis were delivered at tlic chapel by
the Rev. Messrs. Thomas and Jones Car-
marthen. The Rev. A/ewrs. .Short, .SwaiiM,-.i,
and Rynold, Cydwelijuddrcsved the niidicnce
at the grave.
UBV. JOUM smoxTON.
Died, on sabbath evenings May 'JJbt, in
the eighty-ninth year of liijt Hgr, Mr. John
Scrozton, formerly, for upwards uf forty yearh,
the pa»tor uf tlie biiptist ehurcli. Jiri>ni.«i.T(i\e.
lie lived an exemplary Christian life, enjoy-
ing the good opinion oi all who knew him,
and died sustamed by that religion wliich lie
had embraced about seventy -hve years a^u.
MIffi E. IIOWLES.
On May 4th, at Wilby llnll, Norfolk, in
her 26th year, atti'r a short illnew«, thin
young friend fell asleep in Jesus, havin«:
testified her hope in ('hrist, and endeared
herself to not n few hy her amiable disposi-
tion, unostentatious piety, warm attachment
to Christ's kingdom; dcvotedncxs as a sabbath
school teacher, vi;;ilancc aa a traet distributor,
and a lover of the poor.
By her death the bereaved family h
deprived of a valunhlc member, the hiipti<<t
church at Great Ellin^ham (in whoM> follnw-
ship she had been near nix years) of a cim-
Bistent Christian, and the auxiliaries of
Christ's kingdom of a willing and prayerful
helper.
MRS>. JOVVii.
Died at I'ailton, near Rugby, on April 'Jrth,
in the fifty-fifth year of her age, Mr?. Jones,
the beloved wife of the Rev. J. JuncH,
pastor of the baptist chureh at Monk's Kirby,
Warwickshiie. The deceased becimie a mem-
ber of the church at Monk's Kirby in the
year 1818, and Uod, in his infinite );(K>dness
and mercy, presorve<I the eonsisteney and
fredineta of her piety from that perio<rto the
day of her death. And during her last
afilietion, which commenced before Iiuft Christ-
mas^ and which at times w]is extremely heavy
and severe, her mind was all along kept in
*' perfect peace,*' being firmly stayed on God
her redeemer. She has left behind her u
husband and five beloved children to deplore
her death. '
J.J. i
CAFTAIK THOMAS BAHUX, JC
The unexpected tidings ot the
this tiuly good and singularly devoti
tian commander, at Melbourne, oa
of January last, have been reon*
painful n'gret by all who have hea
event, and who hn\c had opporti
rightly estimating liis woith.
From an early period of his Uf
destined to the seafaring pr^essi
which his hereditary attachments n
cia'ed, and enjoyed the inestimable
of s)H>nding the years uf his nnpn
under the immediate supervision ol
parent, by which, ihroi^gh the divine
he was ])r(>Mervetl from falling her
power of those temptations which
ensnare and destrov the youthful sa
Natuniliy ot a tjuick intelligence,
gresi in the studies necessary for
rank in his pr<>t*es»ion whs sn r
ap(>an nt that, while still a mere ;
ohlained tlu othce of comm.inder,
'iitfrrtnt a^i^^u'iations and with VtV
pe.ienee, he continued to disehnrg
day of his death. It plrasied Gc
u]ion him oftentimes in life, severe i
The ** perils of the deep,'* ussfK*iate
ever are, with the probability of d:
mcnt and the riitk of loss in the czp
all who enter upon them, wore, in
not seldom linke<i with great pertoi
tion and danger; while on one oc
was ealled to mourn the departure
upon the rea," of a beloved wife n
child, lli^ last voynce was fn>m ]
Melbourne, in the sprin;; of last yea
nianiler of the ship StrathJieltUtix
voVMije had l»ei-n Nitisfactorily ncco
anil imn.ediatelv followed hv anothc
and hack to Melhi.iurne. Again all
arr.in;renient.* had been completed f<
voya>je to India. The vessel was [•!
siiil, the crew had been shipped, ai
visited another vessel to bid the mi
well on his way to his own ^hip,
lllneMS which had bpcn for some dnvi*
ing com)K':'ed him to remain w}:eri
and, a!*ter lini^ering a short perir
symptoms that nourished alterriHi
and fear in the lM>tK>ms of his
attendants, from «m beard the Ht
Melbourne, on HahUith morning, t
Januarv last, in the fortv-sccond v
Hge. his spirit ascended to the bos
FathtT and his (iod.
Being the offspring of decidedly
parents, he enjoyed from his earlie
thosi' inestimitble advantages which
instruction, consistent example, and
ing prayer in his behalf, conferrec
a])pears to have attained the year
hood ere he experienced u change
and formally and publicly professed
disciplcship. In the providence o:
HOME INTELLIQEKCE.
368
nded a venel ftom Clyde to India in
ing of ]8S4, being then only in his
■econd year, on board of which were
Christian ladiei proceeding to join the
Miasion settlement at Seramporo.
Buence they exercised in leading him
lion with respect to his spiritual in-
appears to hare been of the most
' kind, as shortly after this Toyagc
;hed himself to a Christian church of
gr^tional order.
le summer of 1840, Captain Hnmiin
rom the Clyde in the ship Ramaap for
ff and the events of this voyage
)d an important influence upon him
the remainder of his life. Through
sing of €rod accompanying; the pniycr-
l anxious exertions of their faithful
idcr, who, with unremitting carnent-
eached to them and prayed with and
m, from eight to ten of that ship's
ere led to a saving knowledge of
lome of whom maintain a consistent
on to this day. In the couree of this
lyage, the late eminent and devoted
iiry, ]>r. Judson, was passenger on
le Ramsay from Calcutta to Mauritiu;*,
moe to Moulmsin, the scene of his
c labours. This benefit to Dr. Judson
I family had been freely accorded to
f Captain Hamlin "^in the name of a
," and simply " fiir Christ's soke and
pel's.'* One result of his intercourse
r. Judson on this occasion was, that
led to change the views he had hither-
lained respecting the proper subjects
de of Christian biiptism. Accordingly,
etom to this country, he united him-
ihe baptist church now meeting in Sir
1 Street.
circumstances of his death may be
1 in a few words. In the gracious
nee of God, a beloved brother arrived
30umc only two days befi)re Captain
•s death. He thus records the closing
■— ** Occasionally, through weakness
d wandered, and he was often praying.
one time complained of weakness, I
im, ' My brother, is Jesus Christ now
ghtcousness and strength \ * At the
1 ho revived, and became as collected
he was, and answered, * Yes ! all !
[ere is nothing! nothing I Such as I
aid be ashamed to set foot on God's
but Jesus Christ has tasted death for
lan, and him that conieth unto him
in no wise cast out.' He was asked
: he had any communication for his
»ys! He answered, *0h, yes! tell
am very low, but love them not the
^ell them I love them even in death ;
lope they will be found in Christ, not
I with the name, for nothing short
MUty will avail them.' These words,"
mtor addty ** were the last words he
"How sweet ttas nims of Jsms soondi
In a believer^ ear !"
A few hours afterwards^ he fell asleep in
Christ.
We stand in thought around that death-
bod, and f;iith rising superior to the moomfal
objects that appeal to sense, may apprehoid
the presence there not of angels merely but
of the Lord of angels, waiting to receive and
welcome to immortal blessedness the spirit of
our friend. The silence of that scene is
interrupted at short intervals by the irrepi
sible sorrow of those who weep ; yet do
not seem to hear breaking the solemn still-
ness of that chamber of deatli the tones of
the voice of Him who spake as never man
spake ? and, as wc listen, may we not discern
" Servant of Christ ! well done!
Reftt from thy loved employ !
The liattlo fought, the rlctoiy woo,
Enter thy Mk«tcr'a joy I "
A prominent feature of Capt. Hamlin's cha-
racter was his intense and earnest love of sea-
men. He deemed no amount of personal trouble
too heavy, no possible sacrifice of comfort or
convenience too great, if, thereby, he might
promote their highest interests. Abroad, bis
vessel was a ** Bethel," where God ever had
an altar, around which Christian men of every
clime might gather, and mingle thdr sym-
pathies together as they presented their com-
mon offering of praise. At home he often-
times denied himself the "rest of the holy
sabbath," that, by personal solicitation, he
might induce the careless of that class to
attend Christian worship at the Seamen's
Chapel ; and when men refused to listen to
his voice, he still sought to gain a hearing for
God's message of love, by conveying it in the
form of tracts.
As might be supposed, ho wns the object
of high and ingenuous affection; his men
regarded him ns their friend, his apprentices
loved and looked up to him as a father.
That very obedience they owed of right to
his authority, flowed spontaneously, joyfully.
gratefully, from the affection they cheiisheci
towards him as a fnend.
MRS. MACKEIfZII.
Died February 6th, at the advanced age of
eighty-seven, Alice, the relict of the late
Hugh Mackenzie, baptist minister of St.
Ives. She adorned the gospel in her life
and was favoured with its divine consolations
in her death.
MRS. CORBETT.
A typographical error in the notice of this
lady's decease, on page 804, occasions ob-
scurity. *<Deptford'* should ha^e bwen
Dgpartmeni. The eenlenee Aiona^ Vak^
f been, ^ Died at Kinteiborr^ ima I>e^Q!A.YQ>'^i
:m HOME INTELLIGENCE.
in tI:o li»ityFi'Veiilli yur of lur :\\i'. Mrs. second ; and howr was the last to be oveicooie!
CVrhc'tt, the IvLvt-tl v.iti- if Mr. .Iim.t.i ** There are/' s:ii«l he, ''some who are Nck-
OiiiKlt, Iti.ya! Kr^iimir Lq.aitnaiity affii in;< to rc'!;encntte Ireland by controTciif.
an illness «'fievcu da} s." Sir, I believe they will never do it. Tfieie
i arc linicB f"r controversy, and places too;
'■ hut to ^.'o into any part of Ireland, and jmt
(.\)LLE(TANK.V. to tackle immediately and directly thdr
,n.-.. , .. .o .,..T ... -^r-.r,,. pn'iudiccj, Krikes mv mind as not quite in
IRISH i.van«;i:lical socikty. { • -.i *• i» * i ?*• i l -
harmony with (unl s pian. If men's heaiU
The annual meeting of tliis society was aid min«!s are full of prejudices, you cannot
held at I''in*>hury chapel, on Monday evenin;^' ■ ir.stil into tlieui immciliately pure principlei.
lost, under tlie presj«lcncy of John ('heel- Now, '.Hod's pian appe;irs to nie to be the
ham, K'«i.i M.l*. iiotiilin;; ]ilan, (he drojiping of the dev,tlie
The Uev. iJr. Massie rea<l the report. It scekiiij; to iiifuse the bjiirit of love, and the
stated that ihe cliaiiKes manifestly p;i>*:n;; ■ j^rt-at principles of our holy religion ; and,
over the people of Ireland at the proent (!a\ , therefore, I believe that neither in thiscoun-
were indicative of prugus>. The agents ot try nor in Ireland, nor throughout the world,
the society Ija\e continued to labour faith- is controversy the mode to be adopted te
fuiiy and with hucccss* in their varioU"» di?- . meeting the mas*.08 of the ignorant, the poor,
Iricts, jiurtuii:;; in a gentle and |iM>ua.si'ie and tho-se who are under the influence and
spirit the work of an evani:rii>t. rr»«specls power of tJJe j^richl. We mui»t go to Ireland
of extendcHl usehilnos op«:n liefore them in with the juire pisj>el ; and in this respect I
many directions, though tlie rcpost aillrnRd , n-ioice peculiarly in our society ; we go there
that fincc **u.e mi»ion of thi- liundnd" it with«)ut exciting tho«e jtrejudices which KHne
had been more thsui e>cr necesNirv to avoid . other cllorts liave excited."
excitement or di']»iay. The fuiuK received ■ Tiie Rev. Dr. Arclier tlsen spoke **as a
during the year have been cqu-ii to i]je Scotchman on bcha it of the Irish evangelical
cxjiendituic, lliou^h not sutlicient t<» wnnant ■ toeiety, and as a membi-r of the united prea-
as exlendecl an increase to the mi^!>ion iwUl bvterian cliurcli on behalf of a bodv of con*
a."* other indications would ha\e encouraijed. ^^n jjatiunalist"." He united with the pw*
The income durin;:? the }car from regular c»dins speaker in condemning the roi^don of
sources has been /.'!.'< 13 1 Is. 1 Id., to which i< the hundred n^ injudicious, and calculated to
t«) be added tlie payment of a legacy be- stir up the Irish mind into a .state of antago*
queathed by the late John IJroadly Wilson, ni'sai. Approving of the mo<ie adopted br
Es«|., of X-i.'i'i, three per cent.s., after the the society, he maintained that if we wished
payment of the Iega<'y duty. The exponci- to sive our own land it was necessary to re*
lure has liceii !•: tiic Mipp'Oi of >tat: :n;>, aM«l gei'.erale Irclainl.
work comu'clul with t'.ie nii:«»:o.is, t^l,7;''.» ' The llev. W. Tarbotton, of Limerick,
lis. 4d. Olhcial ^a!.'.^Il•s and c\])c:»^- «« the!i addres.">CMl the meethig. He regretted
for deputations, printing, tVc, have been th.it a ^tue of exaggeration had been *»; fr^
jC.'».'<.5 ll;?. lid. (jucntiy indulge«l in respecting the succea* w
The Kev. Jolm lioss, of Wooiibr; Ige, one prote^tant efforts in Ireland. " The real
of*' the luuidri.cl," in moving t!>e lir>» re-olu- state of matters," Kiid he, "is S4>mething iik«5
lion, ior the adojUion of the report, ;i:i i e\- this : th«.' prolestants are supposed to bo •>*
presMng al-o tivnjpathy with the toti».t\V one in four of the entire population; but
missionai ie**, pive a 'graphic account of tlu* ihey are not e(|ua'.iy distributed. In th*
barbarous treatment which hin;-.''f .nnl cer- north of Ire'and protestantiMn in the form o*
tain of his brotiur minister** recei\cl at thi' ' preshyterianism chiefly prevails ; but in th^
hands of the infurialcl Jiomanisir. lb* s.iuih and wc-t p»i)ery is the dommnnt »yp^
referred aL-jo to the fact of his ha\in:; vi^iiisl tern. In Limerick, for example, which ho*
some of th«? stations connectrd wi^li the a |»opulation id* (JO.OOO people, there are not
Evangelical Socii.-ty, and liore an honourable ' more than .">,UO0 or d'.duo protestnnts*
and deci«'««l testimony to the abiTly and Thus the nsass of the people are livings
worth of the .iiient-. employed oy the s'»citty . acting, antl dyiim under the influence of :»
at the &'iati..'n.s ^o ^i^itid. system which is btutalising and soul-destroy--
The Kev. Dr. llrown seconded tiie rcso- , ing to such degrees, that were I to enter int<7
lution. He siid that, in his opinion, the ■ illustrative details, my statements would
visit of the hundred was not inerely a failure, " scarcely be credited. 1 may jn«'t for a mt*-
but an evil, although undertaken by men of . nu-nt, however, refer to the 'per.«ecuting spiiit
the very best C'hii>tian character and most i ul' the system. The editor of one of the?
benevolent intention. '* hvland," he remark- ' popish | apers in the city of Limerick h;i»
ed, ''was specially distinguished for three I repeatedly put an announcement in his
things : the poverty of its peojilc, the igno- ! paper to this i-flcct : * We hereby give warn-
rancc of its jicople, and its priestcr.ifl." ' = - " • • ., .
Emigration had done something towards re-
moying the f)ni ; education wouhl meet the
! mg to all whom it may concern, that our
conduct is determined upon in relation 19
this filthy tmet nuiwnce' — aa thev are in tlie
HOME INTELLIGENCE.
36fi
abfil of deiiguating our protestant cfforta—
nd we hereby infonn all whom it may con-
mkg gentle or nmpley lay or cleric, that
bould any one dare to pollute our hands by
ttampting to put into them one of those fil-
by tracta or spurious bibles, wo shall not
feay to send for the police, but we shall take
he law into our own hands, and simply
nock the party down.' 'And we hereby re-
ommend,' the editor proceeds to say, ' eTciy
aa of our readers to imitate our example ;
nd should any one presume to hand u tract
V a spurious bible, at once to knock him
town : thus shall wc put a!i end to the soup-
is and their filthy doings.'*' The reverend
peaker then adverted to other difficulties,
ind spoke of the society, thouf^h not
Baking much noise, yet accomplishing
> great work. He preferred that many
letails of success should be kept secret, as the
aiowledge of them would only tend to injure
ntme operations. The mission of the
nmdred he also joined in condemning, and
sprcssed a hope that after such loud
icraldings, brethren would not again go forth
Bto Ireland with such a defiant tone, to raise a
konn, the full force of which must be felt by
hose resident in the country.
The ReT. J. D. Smith then moved a reso-
icm calling on the meeting to unite in earnest
wayer for the Divine blessing on tho agonts
ind stations of the society. Referring to the
vmarks of his predecessor, he said : — ** 1
tally cannot say, because those of tho hun-
Ired who went to Limerick were used badly,
that, therefore, the entire scheme was a bad
Mie, or that it might not be repeated again.
I Ibel that I ought to say just thim much, lest
it ihould be thought that 1 have concurred in
the remarks upon that subject which we have
heud to-night. It may be »iid, that Limerick
Knot Kingstown, nor Kingstown Limerick,
Ittt I have a letter from my own evangelist in
Xingitown, stating that hini.nelf and a brother
engaged in the &ame work have since my
^epsrture, been mobbed ami ])elted with mud
ttd filth in the streets of Kingstown, and that
tte police rather aided the rioters than other-
*iie,and that, when the case wiis brought before
i popish magistrate, it was dismissed. I un-
dentand, however, that the case is now before
the Lord- Lieutenant, at Dublin Castle. One
of my evangelists, moreover, had lately a
tbcatening letter sent to him, accompanied
^the picture of a coffin; and I myself have
been threatened in the same way, so that
IMI lee we have got a little Limerick even in
aingttown. But because there is opposition,
ii the scheme we adopt, therefore, a bad one?
I rsther augur the contniry — that just l>ecause
titers is opposition, I must remain assured
thtt good will be done in tho awakening of
the minds of the people. Popery nssists its
^ downikll, by showing its proper colours,
■ 9aA opposition against Divine truth. I
bvUere it hu done a wondrous thinig in this
respect; it has shown to thew hundred men,
and to the churches of England, that popery
is now what it ever wai---Uiat it hates the
truth of the scriptures, and will exert its
utmost power to destroy it ftom off the fiwe
of the earth." Mr. Smith, after ftutber
defending the measure, gave some pleanng
instances of the success which had attended
tho labours of many of the erangeliiti
scattered throughout the country.
The Ilov. S. R. Ward seconded the resolu^
tion, afler which a vote of thanks was passed
to the chairman, and tho proceedings tenni-
nated.— r<^ Chrittian Timet.
ANDnEW FULLER ON IRXlAVD.
Wc have been tr}'ing this summer [1805]
to recruit our fund?, which were emptied on
the departure of the last missionaries. Their
voyage was unhappily very circuitous, afflic-
tive and expensive, filundel went to collect
in London in May, and got £500; the great-
est we have ever made there by £100 or
thereabouts. Hogg has been to Ireland, and
is just returned with £110; but, I think we
must spend that upon the ground. Ireland
is nearly in as bad a state as Bengal. —
I'Jjrtract from a letter to a muaUmarp in
India; in « The Oriental Bapiut,"
THE LATE RET. DR. COX.
A mural^ tablet, of chaste and elegant
design, has been erected in Mare Street
chapel, Hackney, in memory of the late Rer.
Dr. Cox, for so many years pastor of the
church assembling in that place. The tablet
16 without any other symbol or ornament than
a lamp, emblematic of immortality, with
which it is surmounted ; and it bears the
following inscription: —
IN LASTLVO MBXORY OP
FRANCIS AUGUSTUS COX, D.D., LL.D.,
Born Afnrch 7. 17S3 : DieU S«pteniber 5, 1853.
Hit Mortal Iteinaias, interred In the Adjoining
Ground,
Await the Resurrection of the Just.
ConviTtod in Childhood,
At tlio Age uf 15 lie entered Bristol College,
Gradual Ing artcrwards in Kdmburgh Unircrsltj.
Hlfl Lnhours in tho ChriftiAn Minlntiy,
Bogun in 1804 at Clipstoiic in Xorthamptonsblre,
Wen in 180G Tnuipfcrrcd to Cambridge, and In 1811
to Hackney.
In thin Building.
Er(>ctcd and Tvic*> Kiilargcd during his Psstorate.
HiR LaBt Semiun wuh Preached Jnly 31, 1833.
Commanding in Pomon, Winning in Addrcti^
Kloquont and Learned,
Blamelci^p, Hunihlo, Amiable, Devont,
Bj Example Conlirming whom ho Persuwled by
Appeal,
He Turned Many to Rightoonsnoas.
Prompt in Kvory Good Cauflo,
His Chief Delight wan in Proclaiming the Goepel of
tho Grace of God :
Having Finif>lied his Courve,
He Came to IiIh Gra\-o in a Fall Age,
Like as a Shock of Com Cometh in in his Sesfon.
Honoured and Lamented by All,
Chiefly by tbem tliat have Erected this Tablet,
His Char«h and CougctgiXVott^.
ThtPotrUA.
366
CORRESPONDENCE.
TUB LATK POET MONT«'.OMr.KY.
It ii our nail duty to aiinoiiiico tlu* 'It-craH'
of our \fiuT:itinl tVu-inl .Jaiin'» Min.t«i»nu'rv,
who peawfiilly liriMtlu-il hin Ia«»t ycNtcTilay
n(\ornnnii, at Iish n-»'ulrnre, iho Motnit, Slu'f-
fiHd. in liic» ''4ih year ot* hi^ a^c A»
reciMitIv as Fi.«!av ia-l. ht* had pri'ni.U'd at a
weekly hoard of the Ifitirinary, ■.•.\m\ walked
h«»m«' atli-rwaid*. iM'fui.y acSiM-to tin* i .•'t,
full of days* ami i>f tli«iM' ln-t of hoiumrs tir
reveroiitial i"»tri'ni of hin townsmen of aii
denomination!*. an<i ihi* jrati'ul ii'uard of tin*
iniliions wli-un hit ui-niuH and ]iii \\ have
iifiiaeed un-Ifi ^.nrnw «r warnji -i iii'i d« '. iIImii,
he \va*e.\e:not»-«! t'l.ini tli.* >-..!ri:;n.«' "t .1 '.*'\rj,
illnt'HH: and th*- wiwri* t-iwn \va- J.iki-.'i \)\
8Ur}>ri«e, wIh-p, in the alurnoon of w-sfi-rday,
the parish-eluirrh hell pro»'!aini«d hin iIimmmsi*.
Jamcfl Montuouirry w{»<* t! «• son o{' a
Moravian niiH-.lniiary. who dii-d in th" We-t
Indie*. He wax hiirn N«iv. 1. 177 1. at Ir\:n»'.
in Ayrnhiri'. hut hcim'.«"! !ii"*odncata»n at tin-
Brethren's Ksta^'i-^luncnt at r»;:niik, n ar
Lendii. While retaiuin^j a warm ti!ia! .-ttaeh-
mcnt to tlu' ann« nt ehurch ol \ho rnilc<l
Br(»thren, he nunn'i'ted hiui«*«'!f ehu-fly, '.•*.
one time, willi thi» \Vr'»!i'\a-i denonii?ia;i«"n
in hi* own nei^li'murhond, hut. in iiis latiT
years, wa-* a ri-nu'ar atti'mlant nj'on an evan
gelieal mini-try in ihi- i-.tai/.xlnurnt. N«i
man wjus ever more fnv fr«>nj i-itluT ]»n'.«-m-
icai or sectarian narrown*'--* : and theeatliolie
Hpirit of hia h\innH eorrr»pnnd> to tin- whole
tenor of hix eonduei. — 7'/*r /'m *■»/. Mnu 1.
p> M'd for the occniuon by James MontgomcrT|
and, proliahly, his last poetical compoii-
tion: -
" \\V.ronu\ Mrplc<mu', gl*iritm»< day,
Wh'ti th<' dKhlrt'ii, yi-ar by year,
All !!i \Vh:i«anti.U« array, '
nil tl!«'.rf«'-!iv.il appoar:
N-'t V .'.li «>ui.ii i>: tiuiii;i ami drum,
N-r ■l»-.,!l.-w«;i| ••ij.. 11, ♦! .-ir li:.;.iU ;
T.'. ••■:-!. With l«-itit:iT« .••prisid \\,t*y com*.
H 1: !•!•'. i»a'<'iiil. iiitpi'y •>aind> !
" W.M, V:f Lo^pi ! nil*-".-.}:.- 'Imd.*
r» n.— — !:inl; tli«'ir «»'V«'!ii''»i<i '•hl^Id;
A' M tl..:r -w- !•!. ;L< wtnl i«f «.» jd,
\\ ! • -. .1.. :•■. • . ! I It; I: c !ii-M.'
W • .' .. !.-.ly \. .1 :'. \ v.ii'''.
'I!.i.-:.'i -'I .! _• 5. !:i- ;»• 1 alamis.
Si'.iji"- II. > I' I', w ,' -. and !a^i»,
And tl.i- w.ii.i ai >At.iK*.- arm".
" Pnncr Iiinii.ii.ii-l a* tlifir h*;ad,
T».t .!•, wli<-rt:'i-t ih»'} f.i'-*' M f-.v,
H* 'I • ,1 lv.»'*!.i :-<.t|-ia;i.-i led,
('••i.'l i-ri- ;: umI t.- r--i.ij-ior g" :
S'li I •••'.!" n 'n'W Ji:; la'«»,
A- •!.•• fl«i» 1 f .«• • in I:''".
\ •■ ii.k' I--.I.J.' - • |- .y ili"ir I'lace.
T.» II .1.; 'ri.!. •!.■ . •■■i . .--» ^•.^:f•?.
'* r< r ti.i taiii- 111- !••.• Ii.i:i: ficai'd,
Ai.«l tl.f d-.i'l .h ( llll-* .il.^i.',
II>:i\<n. ui.'l iMii!:. .iiid hv'A revcAi'd,
I*iit«i all crr»a!' d ••)•••• .
>.' I .'!■. \.i. i:.' lor 'tf mill:.
S- I •' .- I. •.; v.ar i-i.."...i j: -.
M- ii ;.!.<1 .if .• !-. ...;■• .-.i.l >..-j:b,
S;i'.- il.'- <*l;iir. '.''Ik'Mi.J'AI':*!! ^'*iig.
"I.«-.s:'. v>" j.i'W 'I-.: wii I'Ti'U.- fetraiii,
la K'lr -••!!<•<•>. ■..!! I,i«ni'—. »»'.ir hivirts,
• Hi./ti,. i* t,.. /.•i.n'i •• .■■• m'Ui'I .''
In <i.l I 0.1.11 1>.<'*>, •:< |'.ul< :
7 . . '' • !<• i:; !• -- » l.t'l".!"* ^W^•'.1,
l{"'i!:i 1 .- '.1 I. '.■ . U'.'l". fcia-l a«-o»<rd.
N»-\<-r r.. •••■•:•• -.i\ ' A.i.. .■■''■
Anion;; thehvinnf«f"r the SluthrM Suialav
School Tnion, to hi- j>un^ on Whit- Monday, '
June 5, 18.0 1, is thi- f<»!lowing, lecentiV coin- ;
H." W .
• I''/
/..'/"■• t
iWriot.
t 1 Thc^-. iv. 17.
COllRKSPONDKNCK.
THE CON^TAN'T STl PV OK TUP •".UrtK
rr.VfAMKM.
To the Et/itor of the JJapti^f Mtit/tizine,
Mv iiEAU Mr HniToii,-- Will ynu ai!«»\v
me throui{h th^^ m«'(liiiin of ymir periodii-.il.
to call the attention of my you:i^«r hret'n-iMi
in the ministry, and of the siu«ients nf our
colleges to the importance of a eon«»tail
study of the (ireek Testament? I am awan*
that much that may he adxanced upon tiiis
BuhjeCt i>4 apjdicahlc nUo t(» tho llehivw
scriptures, lni» as I think the (.Jn.»ek ha« the
stronger claim of the two, as I have had my
attention mure powerfully calUnl to it of late.
and as you have n eorre^pondtnt at Stratford
so well ah!«« to advocate the other cauv, I
^'ha.I c.unine my remarks to this point
alone.
The ad\ai«tat:es tti he derived from the
coieitant ]>eru<«al of the (IriH-k 'J\*>tament arc
such as e\erv inteiliji-nt t.'hri^tian niinister
wiil appreciate". They are, 1, Vividness of
inipr. "siim. derived fr«»m the very neces>ity ot
reailiuL; more carefully in a foreign lanj;uai;o
than is necesviry in leading any hook in our
(»wn ton^iie ;— a vividne.<> >»roatly inerea&o<l
hy I h" Mil prise that ij. otlen felt in the use
of uiiev peeled v.nrds in a very familiar
passi;;e- as r. t; the word XaiXax!/, ii *' tor-
nado," in 'J l*el. ii. 17. -. Another Ad%'Rn-
tag;i; is a ei'rtain degree of freshness ileriTable
OOBRKSPONDKNOB.
aer
on iwding fiuniliar ttatemenU in a new
ffm. Many have found conmdeniblc advan-
ce in reading Campbell's Gospels, uml
[aekniglit's Epistlnt— others from reading
iench or Latin Teslanu'nts, for this reason,
lat it supplied a new medium through i^hich
> look at on old and fumiiiur truth. Thin
of course as applicnble to the Greek an it
to any other language, and to the original
I to the Tery best tranftlution, and when the
re becomes accustomed to >'ow Tcntamcnt
I reek, is less liable to mislead tlum either.
. Precision is of great advantngo to a public
Acher. But it is notorious that thu Knglinh
uiguage is incapable of any thing like the
leciiion which may be attained in the dead
ioguages, or even in mnav of the living
fnes. The Greek ii both a dead hinxuage
lad remarkable for its prcciuon, {uid hence
XMesAes a peculiar adaptation fur conveying
mportant and final truths. John vii. 17 may
» quoted as an illustration, familiar to many,
if the obscure u»e of thi* Knglitfh word
'will** where the Greek is altogether devoid
)f obscurity. t2 Tct. iii. (i, furnishes another
utance in the word '^ whereby," which may
*ter either to the previous "w(»rd'* or
'waten** in Knglish, but which is deter-
nined by the Greek to refer to the latter.
I. There are certain niceties of expression in
he original whicli have considerable force,
nsny of which cannot be conveyed through
i translation : as, e. g. the pi-rMonal pronoun
n luch passages as Matt. v. 3'J, 34,:^9, 44. &c.,
tf omiflsion in Matt. viii. 3, and again its use
d1 Cor. iii .6, audits omission 1 Cor. iii. 10.
>. Eicellent as our English version i.s, there
ire erroneous, doubtful, and arbitrary render-
Dgs which a Christian minister ought to be
ippristd of; but which noticing will make
um fully acquainted with, but the constant
itudy of the original. We mi^ht adduce
Bsny instance:*, but our wish to l>e brief
^ids it. G. The force of doctrinal truths
•greatly weakened by translations. A gentle-
Dsn who bus lately forsaken the ranks of the
nugelicnl party, stated last Sunday evening
ioBi the pulpit of the unitarian mininti r of
hii town that there were many young men,
Old especially many studentft in our dibse-nl-
m coUeges, prepared to tuUow his example.
Wm may remind uu (d' the fnbie of the *' Fox
Ad her tail." But surely it is never unim-
lOftant for ui to hold fiuit the truth " once
Idivered to the saints" (ttwa4« once for all),
KIT can it ever be, in sucli times of silting as
Know passing over us, an impertinence to
nxe upon believers to be ready to givu an
iMwer to every man that asketh of them a
tison of the' hope tliat i.'i in tiiem. The
loctiine of the atonement is of jinramount
mportanoe to tiie Christian church, and
shatever can set thiK doctrine clearly and
fareiblj as well as scripturully l>efure us
ikwild be prized as a great treasure. But I
lave ntfer Men anything that so clearly and
forcibly convincea my own mind, ai tbe itate-
menta made in the New Testament (Greek)
itself. Like the views we entertain of bap-
tism, the more closely they are inveitigated
the more Mitisfactory do they become, and
like them in another respect, that whereas a
partial and hurried examination may lend ua
to adopt a difierentjview,a calm and thorough
one will bring us back to the more obvioua
and coriect njiiiiion. I have ceased to won-
der since 1 begun to study the Greek Tctta-
ment daily why Anguatin, and Luther, and
Calvin pleaded so strenuously for justification
by faith alone. Those were days in which
not only the Bible wna preferred to all
treatiM-s on religion, but when Chriatianitj
. was seen and studied thnmgb the *'ipsissima
verba" of apostles and evangelists, and
tlierefore could hardly fiul to make an
imprcMion which human treatises in \'ain
attem)>ted.
if the student of the Greek Testament
compares Ileb. x. «, 0,1 8,20 with LeT.vi7{6),
and xiv. If) (Septungint version), he will
oliserve the preposition, wept, used in precisely
the same sense in reference to the sacrifice of
(Christ as it was in reference to the sacrificea
of the Levitical priesthood. The same
remark is applicable to 1 John ii. 2. Next,
if Job xlii. B be compared with 1 Pet iii. 16,
it will 1>e seen that when a distinction ia
required between Trfpt and vwcp, the latter
exprcMCS with precision the person, or thing,
on behalf of which the sacrifice is mode.
According; to this Christ is said by Peter to ^
die "on hehulf of" His people. The word
is rendered in Thilcm. 13. **in stead of."
But the idea of substitution is more unequivo^
eally exjiressed by our Lord himself in
Mat. XX. 2'! ^'here the preposition dvrc ia
used, in the s;ime way ns it is employed in
Gen. xxii. 13, ho that as the mm was offered
for Isi.ic, Christ becomes a ransom ^br many.
7. Lav men are beginning to study much
more gcner.illy the Greek Testament than
they did a few years ago. When I came to
this town seven years ago I believe there was
ncjt one person in my congregation who
could reail the Greek Testament, certainly
not more than one, I have now four who are
competent to do this, ami 1 expect soon a
filth will be also able. When 1 first came
here I menticmed the importance of Sunday
school teachers learning to read the Greek
Testament, hut the notion was ridiculed aa
])reposterous at that time. Seven years,
however, have produceil changes in other
Sunday bihools as well as my own, and I waa
not a little surpriscnl and pleased to hear a
journeyman connected with the gas works
s:iy that he hud tnught himself both Latin
and Greek from (.■nssi^U's Instructor, and that
he leanit Greek on purpose that he might
prepare for his Sunday school class moro
satiaiactorily. Not long ago a JouxiMi^Tnasi
bookseller came to aak me fat Yi«\v 'mXawmi-
960 BDIIOBIAL POSTBORIFT.
bg Gfwky be hid alntdy aequind mfficient i before' it reachai port; bnt tiiii*di'
Litin to md Vinsily and he wanted help in | encoumgin^, and tome remarks in tl
Jeammg Greek, which he fonnd more difficult i the following morning are, eonaidc
to UD^rstand and render with precis'on. ; quarter whence they come highly ■!
Neither are our working men iilone monng In a leading article on the ■ubje<^ tf
in this matter. I know of women too, eome wivb, "A divuiion took place in thi
of whom have leanit the Ciri^ek Testament, which we can only regard aa prehmii
and hare got it at their fingers' ends, and who , finiil settlement of the question of chur
an Tcry diligent in propounding their notions When leave to bring in a bill for th
aa Plymouth sisters. abolition of that impost is carrie
Our brethren, then, must needs arm them- ' majority of more than two to oc
aeWet cap a p^ if not for nggrcMsion yet for ■ evidently vain to peraist in the dc
defence; and I can promise frum my own what wn.s never very ^y to be de
experience that they will nceivc great enjuy- After observing that ** it is idle tov
meat as well as advantage from the constant substitute that will work perfectly wc
itudj of the Greek TcKtanient. ' the real foundation of the evil' is
1 remain, Mr. Kditor, church is no longer the communio
Yours, I3eta. whole nation, or even of a decided ro
the writer proceeds to sciy, •* As to t
./.n^o^To T. ..uii^. questions that have often been askec
BCnOOLS IN JAMAICA. . .. i : u t j i i. r» n • ^l
' which Lord John Russell m the scs
7b ihe Ethtor tf the Jfapt'ui Maffasinc, , clmrchinanship gives some curreu'
^ ^ u._ ,- ij . u 11 : u 1 « , w'll 8"oii answer tlium. It is aske
My DEARfeJiR, — Mrs. Jiurchfll in her last ■ ,. „^. . , „.,, ... ., ,
,4^ 1—11 ii. r • I r tllSSOnttT!* Will &top .■' HoW lonK
letter. acknowle<lges the Kife arrival of some ^i . .„u i ^ :» i ! .i * * • u
^^~^.». .. r i:4r - » i- : . 1 / «i cliurch be united to the state ? n
contributions from different trieiids for tlie ' , v. ,. u » i 4 ^t * * u
^^ - t u 1 1 ^* -Ml the church stand to the state when
uw of her schools, and rcciucsts we will pre- ^^^^^^^ ^^^^ ^^^ t^ecured bv the law 1
lent her grateful thanks to those friends who ^.„^ .. „. ^^ ,, ;^„, c^^ i.« ' #.v
- i_. ji u 1 *i. 1-4 I MUObtions ot tht'orv. We have to
hare kindly remembered the object so ! '. , ^ . . ♦ .^. : '.u « r * * .
\, ^ , at. * • !• * 1 £k the fact — to rctai'.i that fact, or to i
dear to her. She wrote immediately after l „^ .i.^ ^..ur i •
u —T^ £u^ • •* r • -^^.- '* *u ' ^^ the pubhc weal mav refiuire.
her return from a visit of inspection to the i i. /i .. _ . - • * ..
I'nf i . ..• L* u u 1 tt- 1 J I rcadv, theretore, to cive up this ur
different stations, which had afforded general ; :^_ * * „,i .i \ ^ \^ • ^- t
!.%_". • au -J A -, 1 I impost, and then leave ecclesiastical
nttisfiiction m the order and progress made. , » ' ' ,j^«„« .ko » .i..*;«„- ^e .u-
mi-* Of -.. Ai u« u f pliers to (letine tne relations of the
This effort seems to have been too much for ' , ..^ : . ♦u: ^ . *i
V IV' u uu au^ 1—: ^ 4 """ State lu this country as thev <
her declininff health. She desires to com- i ' ..• • j
J A u v 1 4 4U - 4- I was never n very easy question, and
mend these schools to the continued remem- „ . .,. , ;. „:n k« :^Ji ...i JL -«
i_ « /• • 1 I. u J 14 '>"' tnink it will be rendered more
biance of fnends who have done so much to , ., .. , ^ , ^.
ud them^and trurts they will "not bo woarv , '>^'' ..'^"Pf "7 '" fnjff I''a».'f
in well doing." We ho^e to wnd out a bok i 'JfT"'''?? / '.„. Til ^ k '"k?
ID October next, and rfiall bo gmtoful to any ,'?' ^t \^ "r f l k""? ',
fiiendswho would forward contribution, to ^^^^ """'"'''" °^ •''" '^''"'^ f '
No. 8, Durham Place, I^mbeth, and a. the ^^'"f: 'I T"*u'"T, ""'"~"-''>'. '
Baptiit Magazine would give the widest circu- , H""*. '"\.:i"' » '"R^her a diwentci
lation to this notice, we should be obliged by '""• .„^^ f 1""^" "5™= ''f. ^I"?-
your inKTting if, a. well a. the thank. Mrs. t^^^ ,^ \ '^ ?^^"' !""'
BlircheUwiahe. to bo conveyed to her fiiend.. ^ri^K^rit "V*"*^,-'' !l"*;:ir
I am dear Sir anxious tor its speed]
Yours respectfully ' ™^°*» ^^ ^'^ believe that the opporti
Hannah MKREDrrii. ' "?"^''^'* f"' A**^ vindication of impoiti
3, Durham Place, May VM, 1«34. i ^t^J!" , '"I^""? ?^ ""^^ ""^4
* f a J 1 otherwise never hear of them are of
, value than the amount of money al
EDITORIAL POSTSCRIPT. ^''^™ diwenting pockets; but the il
I engendered ny a parochial struggle
In the House of Commons a motion has subject is n great and in many cases a
just been carried, which those of our readers dous evil, interrupting neighbourly int(
who have not previously received the inform- i and often productive of terrible coniK
ation will be pleased that we should mention, ^ to conscientious )>ersons belonging
giving leave for the introduction of a bill for dependent classes. It would be
the abolition of church rates. It was moved ' good of society at laige tliat these
bj Sir William Clay, and seconded by cease.
Mr. Peto; and though it was opposed by the
ministerial leader. Lord John Russell, the Any widows who intend to appl
numbers were 129 in its fiivour to 02 against share in the profits of the Selection a
it It must not be supposed that this affords not yet done so, must write without
any cartainty that the measure will pass; it W. L. Smith, Escj., Denmark Hill, (
hai many a nairoir strait to go through well^ as the day of distribution ia at 1
IRISH CHRONICLE.
JUNE, 1864.
Report read to the Annual Meeting was contained in our last number,
related solely to the transactions of the year, it may now be advisable to
little respecting customary operations. The following is a compendious
f the stations and agency.
ATHLONE.
Rev. Thomas Berrt.
Sith-stations.
lue,* Ferbane, Baylin, Doone,
Berrieshill, <^c.
Renders,
Mr. Michael Walsh.
Mr. Patrick ^lurray.
Schoolniaster.
Mr. Hugh Ilogg.
Sell oolm {stresses.
Miss C. Nash.
Miss H. M. Flood.
BALLINA.
Rev. William Hamilton.
Siih-stfUions.
naglass, Camagera, Coolany,t
Alina, Curraghjt Newtownwhite,
Skreen, Tullylin, <Src.
Schoolmaster and Reader.
Mr. Eneas McDonald.
Schoolmistresses.
Mrs. Phillips.
Miss E. Walker.
Coljiorteur.
Mr. WUUam M^Adam.
Bahue there is a church of thirty-nine
u
Gamgh and Cuolanj there are Hninil
, the former comprising eight, uid the
: memheni.
rrtL— FOURTH SMltltS,
BANBRIDQE.
Rev. Thomas D. Baix.
Sub-station,
Ballimoney.
BELFAST.
Rev. Williax Sloan Eocles.
CONLIG.
Rev. John Brown, M.A.
Substations.
Newtownards.
Bangor.
Bonaghadee.
Schoolmaster.
Mr. John Graham.
Schoolmistress.
Miss Jane Graham.
TUBBERMORE.
Rev. Robert Haldane Carson.
TARBERT.
Scripture Readtr.
Mr. John Nash.
WATERFORD.
Scripture Reader,
Miss M. K. Crosbie.
Schoolmistress,
Mrs. Baskin.
The number of \a\M)\nex« Vd ^Ctv^
/ employ of the society bsA iwi^ \«ea
370
IRISH CHRONICLE.
diminished this year, but, as the
Report shows, slightly increased, and
they have proceeded with their work
regularly and harmoniously. The
amount of success is not a thing that
can be ascertained with precision, our
object being spiritual ; but judging from
external indications, we believe that
the average success has been as great in
Ireland, in proportion to the means em-
ployed, as in India or in Britain. Between
forty and fifty persons have been bap-
tized by our brethren during the year,
as professed disciples of Christ; the
churches have been peaceful ; and the
pastors speak of increased pecuniary
liberality on the part of the people, and
increased efforts to do good. At Tub-
bermore, oar friends have been repair-
ing their large but inelegant place of
worship, and improving it in some import-
ant particulars. Mr. Carson says, " Since
the completion of our improvements, wc
have had several delightful baptismal
services. On these occasions the chapel
was filled in every part, and yet the
utmost order, and, I may add, the deep-
est solemnity prevailed. I preached on
the subject of baptism particularly in
its relation to the gospel, and can safely
say I never before spoke with more real
pleasure, and was never listened to with
more marked attention." At Banbridge,
where the chapel was rebuilt last
summer, and the expense incurred
defrayed before the day of opening, ^Ir.
Bain has received into the church
during the year fifteen, and has been
encouraged by the efficiency of his
sabbath schools ; the average attendance
of that in^the town being ninety-eight,
and that at Ballymoney eighty; there
being in the former twenty gratuitous
teachers, and in the latter fifteen. At
Belfieist, Mr. Eccles complains of the
frequent removal of those whose co-
operation he had expected, to England,
Scotland, and other parts of Ireland, as
w^ as to America; but adds, ''The
additions, on the other hand, ha^
encoura^ng enough. Bybaptic
by letter, fijfteen have been rece
fellowship. All the baptisnu
public. The chapel on such oc
was always well filled with an ai
growingly respectful and devout
says, *' The sabbath school is prog
favourably. The attendance is re
about seventy-five, and some o
are Romanists. The teachers
themselves very much to my satis
I feel at liberty to speak in very
terms of their zeal and diligena
best thanks are due to the kind
of books for the library and clotl
the cliildren. Both have been o
service. The good Lord reco:
the authors^of this well-timed boi
On tlie whole, the intelligei
have received, both from our
themselves, and from those wh
written to us respecting them lu
highly encouraging.
MEETING OF SUBSCRIBERS.
At the General Meeting f
transaction of business held :
Library of the Baptist Mission
April the 24th, at eleven o'clock
forenoon, the liev. John Howard 1
M.A., having been called to the
prayer was offered by the Rev. Be
Evans of Scarborough.
The minutes'of the last Genera
ing of Subscril>er8, held AprU 2.5
were read and acknowledged.
The minutes of the Committer
ings of the intervening twelve i
and the Treasurer's Balance
audited by William Lepard Smitl
and Joseph II. Allen, Esq., wei
read, whence it appeared thai
was a balance in hand for Gener:
poses of £906 4*. lie/., and a 1
in hand for the Relief Fu
;e274 14*. 7(/.
It was then resolved on the mc
the Rev. C. J. Middleditch of !
BQCOiided \i7 thft Bav, G. M. Bii
JUNE, 1854.
371
'That the thanks of the
dae to Thomas Pcwtress,
3 attention to its interests,
r, during the last twelve
I that he he rcc|ncsted to
office during the ensuing
o resolved, on the motion of
e, Esq. F.R.S., seconded by
Trestrail, *'That the best
LIS meeting be presented to
Qiam Groser, for liis services
' during the past year, and
requested to continue them
ensuing."
e Comm i ttee for th c past year
imber of their attendances
?ad. The gentlemen whose
w having l)cen nominated
re then chosen to serve on
tee for the ensuing year : —
IV.
Jotix.
.REItT.
IM-IAM B.
MAS J.
.!V. Ci. W.
IR. E^i.
•I-
:m\.
I.N-«i.i», J. E*«q.
Jay, Ai.fkkd T. Ki>q.
I.owK, G. K»«i.. F.RH.
Mr AM-, R«'V. William.
MiAi.L, Mr. Jamks.
Olivku, Mr. Jamks.
TriKSTHAIL. 1{«'V. F.
W\TM>N. W. H. K.-«i.
Wii.Lis. Rov. Fhamis.
Yorxi;. TiMi.MAh, Fhj.
ere voted also to the audi-
: was resolved tliat W. L.
and William Parnell, Esq.?
d to oblige the society l)y
3 Accompts of the ensuing
*1-BLIC MEF.TINd.
ay evening, April 25th, in
liapel, in conformity with
lounccment, Richard Foster,
bridge, took the chair. The
lan "Watson of Edinburgh
e 117th psalm, which was
ig ; and the Kev. Evan Pro-
.ol offered prayer.
hin tlion rose and said, thnt it
» thirty years since he was first
» positiou which ho had the
the honour to occupy un the
ion. Many of the gcntlenicn
hat time the active and warm-
ds of the Hoc iPty— such, for
I example, as Joieph Ivimey— had gone to
' their rest and their reward. It wm matter
for grcal thankfalnets, however, that, al-
tliough men were not suffered to continne
by reason of death, the cause still lived.
Since the period to whieh he referred, great
things had been done towards the spread of
the gospel hoth at home and abroad. The
truths of Christianity, he rejoiced to believe,
had now a firmer hold upon the minds of the
pt*oplo at large than at any previovi period
of our history. There was reason to believe
tlmt this Irish and all other similar looietiet
would rcoeivo a still larger measure of sup-
port from tho Christian church, for this
simple reason, that those who are led to
experience the value of the gospel in their
own souls must ever be most anxious to
extend its benefits to those around them.
There was still great need for the preaching
of the gospel in this metropolis and through-
out the country ; but in no place more than
in Ireland, where the people had been so
long blinded and oppressed by the errors and
superstitions of popery. Ho knew not how
to describe the conduct of the priests of that
terrible apostacy, except by referring to the
declaration of the Saviour concemmg the
Scribes and Pharisees, who would neither
enter into the kingdom of heaven them-
selves, nor allow others to do so if thev could
possibly prevent it. They are " blind leaden
of the blind ;" they '* will compass sea and
land to make one proselytci and when they
have made him they make him tenfold more
the child of hell than themselves." These
statements were not mora applicable to the
Jews than to ,the Uomanists. There Iwas
reason to hope, however, that this state of
things would not long continue in Ireland.
The providence of God in famine and emi-
jiration seemed to bo working out the
deliverance of the people. Even those who
now remained were not so completely under
the power of the priesthood as in former
times ; and he trufited that the evil influence
of these men would bo weakened still more
and more, until it should cease to be. Under
these circumstances there was reason to
n^joico in the present satisfactory state ojf
the Baptist Irish Society, and motives in
abundance wera supplied for carrying on its
operations with increased vigour. Mr. Fos-
ter concluded by explaining; that the present
was not a meeting for the transaction of
business: tho oflicers of the Society having
been already appointed, and the Report
adopted, at a meeting of tho members on the
preceding day.
The Secretary then read the Report,
as given in the last number of the Irish
Chronicle, and the Balance Sheets of
both the General and tho Relief Ac-
counts for the year.
The Rev. John Biowood then rose and
said : Such a report it has scarcely ever fallen
to the lot of any Baptist Society— never,
perhaps, of the Bnylisl lr\fi\i ^oc\«\^— YmlciiT^
to present. We have oUen Y\3lA to ii\o^\tw
V,'2 IRISH CHRONICLE.
OT/r our lownnd crippK'd ftnniiccii. but. we m must commend themselves to jon. Vt
trustp that now the days of our nioumin;;^ hAvc ministers of the gospel — men in wboM
are ended— th.it this Society has reached hearts, we trust, the love of Christ dwelli,
and passed by its lowest siH^e, and that and who have been converted by the Spirit ol
brif^ht days are dawnin<; upon us. May that his grace — who preach a pure and sinpk
liberality which has hitherto been roanifcHced gospi*! to those who attend upon Uwir
continue to he manifested, and may Uod by ministry; wo have men of God, and piosi
his Spirit raise us up ncents. and bless those women also, in whom the Spirit of God
agents upon their arrival at their several dwells, who go from house to hoase, MB*
stations, and then wo shall have occasion to furting the mourner in his distress, and thi
meet tojrether, not to tell of our trials and poor in their humble cottages, and bearing
difiBculties, but to tell of that which iit being ' to them glad tidings concerning Chriit
accomplished in a sister land, of the progress, Je»us;and thus is many a little cabin lighted
and the triumphs, tlu-re. of truth over up with peace, and joy. and comfort. Vi
error, and of spiritual reli«;ion over Rcep- have colporteurs who go from ^lace to pUes
ticism. infidelity, nnd priestcraft. But it is selling bibles and religious tracts, that this
not the mero fact that wo have £0<K) the word of the Ix)rd may be scattered
of hard cash in the hands of our bankers ' through the length and breadth of the land
that makes us satisfied and pleased. Wo — that word which Ood himself has givsSi
have in that fact a proof, that the interest and which, by these means, may reach tboM
of British Christians in our sifter country is who might otherwise perish. But not only
not diminished; that there are hundreds and .iro we employing right agency, bot tin
thousands whose hearts mourn over the agents themselves — those who are employed
calamities, and whose hands are ready to — are such as none of us need to be asbsmed
relievo tho necessities, of our di^trensed of. It has been my lot to visit tome of the
fellow-countrymen. We have in that fact a places where your agents are stationed; sod
proof that there is still a place in the atfee- I can hear testimony to the character of
tions and confidences of the churches thoseof our brethren with whom I convened,
throughout the land, for tho Baptist Irish and also to the success of the efforts tbej
Society; that though here and there persons are making. I have had opportunities of
may be found who aro ready to say we aro perceiving the influence which they posim
doing nothing, because we cannot accomplish in the towns and villages where they leside.
all that wo wish to do, yet there is a ' and of the high respect in which they sre
gcnerouH confidence reposed in this Society, held by those who differ from them. My
and multituilos are ready still to help us. ■ heart rejoiced as I went from station to
nnd to contribute nioney for tho operations station, and beheld the good that this society
of our admirable association. And tho is performing. At the town of Banbridge. j
most pleasing fact connected with this wliero wu have a station, the people have D0«
progres:*— an unparalh.'led fact connected erected a new chapel. On my visiting tUt
with tho progress of any of our Societies — pl.ice, 1 preached to large congregatiOD* in
is, that this money has 8pontnneou»ly the court house of the town, and conversed
poured into the treasury. It is not by with many leading men and principal trades-
deputation that this money has been raised. : men there, who, although they did not
We have only had to ask and receive; wo attend our services, generously contributed
have applied, and responses have como back . to the ne;r building; tho consequence vss,
in money which havo inspired us with th.it when the chapel was opened, there wsi
gratitude and hope. And not only do wo ' actually £.3 surplus in our hands. We
rejoice for the sake of this Society, but we ■ regarded this, sir, as a token of the sym-
njoicc also because we regard it as a proof ' pathy which was felt for us and our more*
of tho power of the voluntary principle; we incnt in that place. In Belfast, a town coo*
would take an earnest from this fact, for taining 10i),<H)U inhabitants, wo have an
tho future progress of voluntaryism ; and agent who is peculiarly valuable — a man
while we have our hearts inspired by such thoroughly instructed in'tho word of God,—
proofs of pros^ress, we feel encouraged to go i a man whose le.irning would put many of us
on. The object of the Society must com- < to shame. — a man of eminent piety and
mend itficif to the judgment and the hearts ' devotion to the cause in which he is eng.igeil.
of ail sincere Christians. That object is to He has manai;ed to obt.ain a chapel, which
plant tho gospel of Jesus Chribt in a land ' is now out of debt; a church.has gathered
over-run with popery, with priestcraft, and around him, and he preaches there Sunday
with vice; that object is to deliver a people after Sunday with tho most encouraging
from tho spiritual degradation and bondage ■ pnjspects. Our agent is held in very high
in which they havo been long held. That , esteem in the town. 1 wish, however, there
object is, to convey to a people that have were more aecnts there. I long that in that
in former times been oppressed, .and have ' town there Miould be placed a schoolmaster,
not yet fully recovered from their opprcsition, [ I desire that there should be sent there some
the tidings of Him upon whom tho Spiiit of four or five scripture readers, — men who
(iod rested, and wlio was sent into the world ' would go from house to house throughout
th:it ho miifht ho-il tho broken-hearted, com- that I.irge town, who should interest the
fort them that are fallen, and give the oil of people by their religious conversation, and
joy for mourning, and the garment ef praise ; induce them to attend our places of worship.
7or the spirit of heaviness. The means that , It is this that we want, sir, in Ireland. We
Are ewphyed, also, bv the Society aro such want agents who shall support the minister's
JUNE. 1854.
373
kuids, who thall oheer his hurt, who shall
co-opermte with him in his work, and who
■hall feather together the eonfrre/gatioiis to
whom the glad tidings of salTation may be
preached. In my opinion, it is not so muoh
liy the direct preaoning of the gospel that
the work of Christianising Ireland is to bo
MlTanced, bnt by the qniet, unassuming
work of the acrlptare readers, who influence
and initiate the minds of the people, and
then proclaim to them the way of salvation
through the Lord Jesus Christ We do not
wish to build ohapels merely, and plant
mtnistert merely; but we desire to build
them in order to gather into them those
whom the Bsents and scripture readers may
bare been the first in reaching. The people
are not to be got at in the first instance by
menna of the chapel ; they are to be got at
primarily in their homes and cabins, in their
hoars of pain, and sorrow, and affliction, —
just in those seasons of privation and misery
when they can best be taught the unspeak-
able bJessedness of that gospel which com-
forta the heart when nothing else can, and
leada the soul to the Lord Josus Christ as its
Saviour and its friend. Then wo want
chapcia into whioh these people may be
brought, and there trained up as a seed to
■erve God. From Belfast I wont to Conlig,
a small hamlet or village, where a nice con-
gregation has gathered round our agent. It
was truly delightful to witness the respect
in which he was held. There is a school in
that plaoe belonging to our denomination,
and I paid it a visit. The schoolmaster was
not apprised of my coming, but I found there
eighty children. The school was quiet and
oraerly in the extreme, more so. in fnct,
than many schools in England of tlic kind.
There were about forty boys and forty ;,Mrls,
and the schoolmaster and his daughter
were instructing them. That school pecu-
liarly commended itself to my mind and
heart. I gathered a class of these children
sround me, and questioned them in geogra-
phy, grammar, and arithmetic, and was
sitonished and gratified at their answers.
I then took down the bible, and made them
read a portion, [and questioned them upon
the passage ; and I felt sure that children
thus instructed in the truths of Christianity
could not soon become the dupes and tho
emtures of tho Koman Catholic priests of
that land. I felt that the children in whose
minds were thus deposited the simple truths
of the gospel, and a clear perception of tho
importance of those truths, could never bo
brought under the power of that priesthood
which exercises its baneful influence over
the understandings of so large a number of
the people. I went from Belfast to a station
oooupled by Mr. Brown, whom I asked to
obtain a room where I might preach. He
obtained one belonging to the prcsbytcrians,
but. though granted at flrst. it was after-
wards refused. Some excuse was made for
doing so ; and I am sorry to say. that some
of our aj^nts flnd that prcsbytcrianism in
Ireland, m its oold and unbending character,
is much opposed to evangelism. A publican,
hearing oi our diffioultie^ oMme to ub and i
offered us his room. Wo accepted his offer,
had steps speedily constructed, put up a
door, and made the place comfortable and
fit for preaching in. About an hour before
the service began, we sent a crier round the
I town, to announce that in that room I was
I going to preach. About 120 persons were
; gathered together on that occasion, and I
: delivered to them a gospel sermon. On
finding that the room could be permanently
secured, I engaged it, on the payment of a
' small sum, in the name of this Society, and
requested our agent to preach there as often
as possible. I have since then received a
letter from him, assuring me that the
attendance in the room is as large as when I
preached there. Wo want more men, how-
ever, of the right stamp in this place, who
will devote themselves to the work of evan-
gelization, that thus tho cause of God may
bo more fully promoted. I was dcligoted
with the impression that our visit made on
the hearts of our agents in the various
stations we went to. They received me as a
brother from England, who had come to
' sympathize with them, and to encourage
them in their holy .ind arduous undertaking.
I I have now, sir, glanced at some of the sta-
tions which I visited, and partly recorded
what I saw in Ireland, I have spoken of
what I myself can bear testimony to— of the
active, diligent, and persevering work of the
agents whom this Society is employing. SVe
are sometimes told that we are doing nothing
in Ireland. It is true that there are some
parts of Ireland in which we are doing
i nothing ; but the reason is. we have no
money wherewith to do anything in those
parts. But eminently, so far as .our means
go, wc arc doing good. God is blessing onr
, etforts ; ho is causing his own people to
spring up in that still benighted land,
through the very agency we tliere put in
; operation. I have often wisliod that those
who talk in this way — who say we do nothing
in Ireland — were present at our Conimitteu
meetings; that they would read tho interest-
: ing letters wc receive from time to time
from our agents ; that they could look into
the journals which are transmitted to us by
; them. I hold in my hand a report of one of
\ our agents — I shall not say who, nor where
' he is placed, for I think we cannot be too
careful in publishing such facts as these.
I Sir, it is not by parado and noise that Ire-
land is to bo converted to God. "The
kingdom of God cometh not by observation,"
and if there be one country more than
another in which conversion will not be
eflected by such parade and noise, that
country is Ireland. We mubt be clothed, as
it were, in invisible garments, for we are
there surrounded by those who are ever
watchful of our actions, who track tho heels
of our agents, following them from house to
house, who anticipate their movements, and
who ((o before them with the machinery for
keeping out that pure spiritual truth which
they are so anxious to implant, and so de-
sirous to see take root and flourisli. It is on
this account that I would ivoX. \\^^<^ txvxxOcl
publicity given to tW^Q T«cot^^ ol tlu^tsa^
374
IRISH CHRONICLE.
And places. Some time ago* one of our
ftgenU was traTelling in a railway carriage
in which there was a Roman Catholic priest
The priest opened' a parcel of hooks, and
amooff these was aetaally the last number of
the Baptist Msgasine. Thus they are
adopting cTery means they ean in order to
disooTer what we are doing, so that they
may go before and impede us in our work.
[Mr. Bigwood here read an extract from a
journal of an agent of the Society, exhibiting
the unwearied Tigilance of the Roman
catholic priests in reference to the move-
ments of its agents.] He then proceeded to
say : The effects of our efforts may not be
immediately apparent, but after a time they
are such as to fill our hearts with joy and
enoouragement. A young woman who was
going to America, asked one of our agents
for a bible, saying that in her own country
she was forbidden to read it, and was kept
under the influence of fear ; many uf those
who were going out with her would be, she
said, glad of bibles, they were under the
same restrictions as she was with respect to
it; and she promised for herself and her
companions to read it on a foreign shore.
Such instances as this encourage us in our
vork, for we know that on arriving in America
the papist has taken everything wiih him ex-
cept popery, and that he has left behind. In
many cases we know not how this blessed
effect would have been produced but for the
efforts of this Society. The fact is that the
people do not respect the religion of the
priests, and they feel some little shame con-
cerning it. One of our agents went into a
house kept by a poor woman, and on his
entrance a nii,MitcAp was thrown over a little
imago of the Virgin Mary, evidently as
though the woman were aihamad of haYinj;
the image in her poisession, Popenr is
losing its hold upon the people. Many of the
children of Roman eatholios attend cor
schools in spite of the opposition often mani-
fested by their parents. The enoeeMi which
we have should enoonrage ns to inereased
effort We should endeavour to regard that
which has been done as the precursor of yet
greater good. There are diffloolties certainly
m the way, but who would stay for diAcal-
ties ? What great and good work waa CTer
yet accomplisned without difBenlty being
overcome ? It is the duty of rood men to
posh onward. Let us then qstermine to
fight manfully, and we shall at length haye
the crown of glory placed upon oar brow.
The whole nation is now aroused by the
sounds of war. Let us obey the 8umnions«
** To arms ! To arms ! " which now proceeds
from the throne of heaven. With Arm
resolve, with indomitable oonrage, with
steady dependence on the Spirit of God, let
us apply ourseWes to this holy warfkre. Let
us unsheath the sword, give the scabbard to
the winds, and cry, '* Victory or death ! "
Let us determine not to give up this fight
until every stronghold of the enemy shall be
undermined, all the foes of the cross shall
be scattered and trampled underfoot, formal-
ism and priestcraft shall cease to hold sway
among the children of men, antichrist shall
bo destroyed, the whole earth shall become
the empire of the Lord, and one nniversal
shout shall go forth from the church of the
living God, ** Babylon the great is fallen, is
fallen ; the kingdoms of this world are be-
come the kingdoms of our Lord and of his
Christ, and he shall reign for ever and ever."
The interesting addresses delivered by the Rev. H. S. Brown, the Rev. J. Milligan, and
the Rev. J. Aldis, are neccssiirily deferred till next month.
CONTRIBUTIONS RECEIVED FROM MARCH 25 TO MARCH 31.
£ f. d. £ i. d. f
Korwicli, Mr. O. B. Silcock—
Dif^nold, Tliomaii, Kcq 110
JBignohl, MiKh Gnicc (» 10 «
Blvth, Mr., bv Mr. Whoelcr u 10 0
Bl'rklveck, H.'Etq 1 ] 0
Druokfi, Mr. Thomas 0 l'> 0
fluxion, Mr. K 1 0 0
Column, Janios, lii'q 1 1 0
Colman, Mr. Jcr. JanK>?( ... 1 1 (>
Colman, Mrr«. Jcrcuilah 1 0 0
Copcnian, MoettrK (i 10 0
C^o^J^, Mr i» 5 0
Crowe, Mr 0 2 C
Cullcy, Mrn. L MisM 1 (» {)
CuUuy, John, Esq 1 1 o
Ciilley, Mr. H. A. 1 1 0
Cullev, Mrn. R 0 10 0
l)arkinj«, Mr 0 10 0
Davcr, Mififi 5 0 0
Etbofid^**, Mr 0 5 0
Fletcher, J oviah, F.H([ 10 0
French, Mr 0 10 0
Glondenning, Mr 0 10 0
Ooodenon ii Mull, Meivrs. 1 0 o
Oould, Ber. Georgo.. 0 10 tt
I
I
£ f. d. £. ». J.
Gumey, J. H., Esi] 2 9 0
Hanner, Mrs 10 0
Kett, George, Eeq 2 2 0
Mackie, Mr 0 10 0
. . 27 3 0
Louth, Collected by Miss Bceten and Mrs.
George Kiddall —
Allciiby, Mr. J 0 10
Allonby. Mrs 0 10 0
Ashton. Mr. W 0 3 0
Becten, Miss 0 10 (i
Pitchett, Mr 10 0
Ksbcrger, Mr. 0 5 0
Hudson, Mr 0 5 0
Hunt, Mn« 0 2 6
Ingham, Mr 0 10 0
Kiddall, Mr. George 0 2 6
Kinie, Mr 0 8 0
Larder, Mr 0 5 0
Manhall, Mr 0 2 0
Sntion and Pettinger 0 fi 0
Simpson. Mr. T 0 2 6
Sowden, Mr 0 2 6
Waite, Mrs 0 10
VI«\ma, VIt« 0 10
JUNE, IB6S.
£ I.J. tt.d.
WUU4 Mr.
LnolactoB, Bar. W. UifhU
J^aebmMr.tnm Ibg "
jDTlDil* So«iM/, Vala
ITaitta Dnon, HsMt '
AuiUuT .,
fcsn Nortk Dc><]
Taflar. I. 0„ Eta. ...^ 1 1 <
TIJ^ul. Kr. R OIU (
VanoiBft J.. Bh-..„ 0 s e
WbHia, ReT. T. A _... 0 10 1
CoUHrtlolTll St. II«T^. ... 13 18 [
00 10 (
Ackiw*lRl|*d pnrlMilj ... is 17 ]
Pl/Bunlli. rivjst SU«iM &Kle(j Id dd o
« Soti, Bn. John Slooh. addl-
IkHUl, ■ *p«lil IbMik-alTEtlnj)
Sid.Un..Hn. 1
^,S«r. T., E«i!rtirj™ ! 0 0
s^'ii-r^B^r3i.'!:^.:;iSS
01i«T,»«>iel,Biq.,do. » 0 0
Truro, b; W H. Bond, Biq., Frigndi
Bttwln, Hf. k.'for SdaJi 0 10 0
eniws,B*T. W 0 10 0
ErM., E. B., E.q 1 _0 0
Home. Jubei, Em
W(»n. THom*., G«i
i;:
Chiirtl
Wotwn midor Edg.. bj Bf .. Jgh
w»iu-
UnaiUii,Jota.'Ei['.
no 0
Kbib^T. CaUaillaii If Bct. A. G. Biunelt
AUIsu. •ddltloul. hi Ber. T Bgnr—
Brovp. Ifuccr. Cud ......... 0 4 tf
Boochi, Mn- _..... 0 10
Hon. B- -
Uumr, Uum, Cud
Kub, UIh, Uud.
BaUb*. hf Bn. W. Runl
Jonur, I. e., Bh. ....
O-HuihCX, Btq...
BuiblldiT, bj Rei. T, D, ]
Ab'boU. Ur. JoKph "
£>.>(. £'.•!.
lUiFliiHll, IL. Ixi '..
Wulng, Mr. Ricliud
Wood, Mt, DiTid
Wdriuuu, K. uid J., £>4i.
Chupel
Colfnlna, br Rri. W. S. E
HrflBs, Mt. T ,
cSl«tlon.'..r
Dublin, b; Ri^. Juno* Uilliui,—
BimW, H.. Em. 1
"DbwIe; S., E.q ./of fritmi, 1
«om1«j, Ul.J>me>
('■mpbtU. Hr. V
J. md J...
iiQnnun, nQY. Dr
Dnnn, Mr. RoUlt
Fotlcr.MlM
OUmort, P., E«i
376
IRISH CHRONICLE.
JaeknuMi, 8., Eaq 10 0
Matlhewaon, Mr 0 2 0
MazweU, Mr. 0 3 0
Me Arthur, Mr. 0 5 0
MeCorkill, Mr U 2 «
StercoMQ, Mr. 0 7 0
Sterenson, Mr. Uagh 0 10 0
Waller. Mr* 10 0
A Friend 0 2 0
Moate. bj Rer. W. Thomaa—
A(UmiH>n. Jouei, Eiq 0 2 0
Green, Mr. James 0 6 0
Orcen, Mre. Anne 0 2 6
Green, Mr. William 0 5 0
Thomaf, Bev. WiUiam 0 5 0
£ ». d. £ 8. (I. I
5 15 0
1 0 0
£ M. d. M
Nenagfa. CoUeeied by Mr. W. T. Bvr—
Burr, Mr. Richard 10 0
Bur, Mr*. Richard 10 0
Bnrr. Mn.W 10 0
Borr, Mr. John 0 2 8
Burr, MiM Bi. E. 0 16
Byron, MiM 0 10
Frith, Dr 0 2 6
Kitwm, Dr 0 2 6
3
Newtown LimmaTadj. by Rev. W. & Eedce-
Dill, Marciu, Kiq., M.D. ... 1 0 0
Lancej, Captain 0 10 0
Tubbcrmore, Collection 10
CONTRIBUTIONS RECEIVED FOR THE NEW ACCOUNT.
£ j». rf.
Annoal Sermon, at Deronnhire ti^iuarc,
April 21. 1854
Annual Meeting, at Flni(bui7 Chapel,
April 25, 1834
Bacnp, bj Mr. & Huwarth—
Howarth, Mr. S 10 0
Urmerod, MiHa 2 0 0
Whitaker, Mt» 0 10 0
CoUeetion at Irwell Terrace 6 18 0
Collection at Orchard HUl 2 12 3
£ $.
10 7
23 18
J.
I
Brixt<m Hill, Freeman, M'im
Crmnfleld, 2nd Chnreh, by Ker. T.
Bxeter, MIm Adams, by Rct. G.
Ualifkx, oy Ker. S. Whitowood-
Abbott, John. Esq
Browne, G. B., Esq
Clay, Mr. J
Edwards, George, Emi
Faweett, Rev. W
Fawcett. Mr
Haigb, Mnt
Hebbletbwaite, Mr. T
Holland, Mr. Alexander
Hoyle, Mr. R.
Hoy le, Mr. James
Tate, Mibs
Walker, Mr. J
Walker, Mrs. J
Walker, Mrs.
Whitewood, Mr. &
Hnrt ...
Cole
0 10 0
0 10 0
0 2 0
0 10 6
10 0
5 0
«
2
0
5
2
13 0
3
1 1
0
0 14
6
2 0
0 '
6
6
0
0
6
0 10 0
0 10 6
0 5 0
0 5 0
0 5 0
£ i.d, i
London, Little Preseot Street, by Mr. W.
H. Smith •
Morgan, Mrs. Elii.. by W. B. Gomey,
Esq 1
Plymouth, J. Morgan, Esq., M.D 1
Worcester, Collection at Silver Street,
additional 0
IRELAND.
Carrickfergus, by Mr. J. Weathemp —
Alexander, Mr. J 0 2 0
Armutt, Mr. J. and Co 0 5 0
Harnett. Mr. J 0 2 0
Coats, Mr. J 0*0
Pasley, Mr. D 0 2 6
Rcney, Mins 0 2 0
Walker. Widow 0 4 6
Weathernp, Mrs 0 4 6
White, Rev. J 0 2 6
Wilkinson. Mr. R 0 10 0
Smaller sums 0 16 6
I
Moate, A Friend to the Baptist Irish
Society, by Rev. W. Thomas 5
LEGACY.
5 7
' The late T. Wylde, Esq., by J. B. BUbo-
0 rough, Es<i 50
Two parcels of clothing have been received, one anonymous, one from Stepney, and
with Sermons by Dr. Watts and Mr. Fuller's Dialogues. A parcel for Mr. Berry,
Mrs. Beul, Walworth, has also been received.
We have also to thank W. B. Gumey, Esq., for six copies of Dr. Angua*B Bible I
book, half-bound.
SUBSCRIPTIONS AND DONATIONS will be thankfully received by the Tree
Thomas Pbwtress, Esq., or the Secretary, the Ilev. Wiluam Gboseb, at the M
House, 33, Moorgate Street ; by the London Collector, Rev. C. Woollacott, 4, Con
Street East, Brunswick Square; and by the Baptist Ministers in any of our principal T*
J. BADDO]* AHO SOW, nUNTStia, CaVtl.* VHM«T« T\H««e^H,
THE MISSIONARY HERALD.
ANNUAL SERVICES.
The introductory meeting for prayer
was, as usual, held in the Library of the
sermon to young men was delivered in
the Poultry Cliapel by the Rev. I. Now
Mission House on Thursday the 20th of ; of Birmingham, from the words of
April. The Rev. Jonathan Watson of Ilczokiuh, " Now ye have consecrated
Edinburgh presided on the occasion, yourselves unto the Lord.**
After the reading of the scriptures and ! At the Annual Members* Meeting, ou
the offering of prayer by the Revs. J. Tuesday morning April 25th, the usual
Smith of Cheltenham, R. W. Overbury business was transacted. Some dis-
of Devonport, and J. Stent of Hastings, ' cussion also took place on the question
Mr. Watson addressed the meeting on of a change in the mode of electing the
the value of prayer and its relation to members of the Committee. It stands
theextensionof the Redeemer's kingdom, over, however, for renewed discussion at
This excellent address has been printed,
by the kindness of the senior Trea-
tho next Annual Meeting, on a notice
given by the Rev. F. W. Gotch of
sorer of the Society, and was widely Bristol.
distributed at the Annual Meeting. In The following arc the officers and
the evening of the day, after prayer by | Committee chosen for the ensuing
the Rev. J. H. Ilinton, an impressive ^ year : —
TBEASUREKS.
William Brodik Gurnky, Kaq.
KANriCL Morton Pbto, Eeq., M.T.
SECRETARIES.
Kev. Frcdkrick Trr^traii..
Edward Bban Undkriiim., K^<j.
COMMITTEE
Kev. JASfsfl Am-oRTH, Lli.I). .
Bradl'urd.
'«wm H. Allbn, Kn€i.
Brixton.
^▼.JoRBPii Axors, D.D.
London.
'L'Bbxhax, Efi'i.
London.
^. CHARLB8 M. BlKRKLL .
Li veq)uo].
>«. WauASf B. Bow^.H
London.
^▼. William Brock .
London.
R*T> J. J. Brown
Reading.
Ker. R. s. Brown
Liverpool.
^▼. Hbxrt Dow&on
Bradford.
l^Alo FoaTBR, Eaq.
Cambridge.
^T.P. W. OoTCW, M.A. .
Bristol.
BiT. Wiluam Grower
London.
Rov. N". Haychoit, B.a.
Brlitol.
Rev. Jambs Ilonv. D.D.
. London.
Rev. DANiKt Kattbr.va .
Haeknej.
. Rev. W. Land ELS
. BlrmlDgbani.
Rev. JOH.V Lrechman, M.A.
Hammersmith.
Solomon Lronard, Esq., M.A.
. Bristol.
Rev. C. J. MroDLEDiTt-ii .
FruiDC.
Ri)V. J.VMEet P. MURSBLL .
Leicester.
Rov. l>AAr Nbw .
• Birmingbam.
Rev. TifoMAi* F. "Sewmas
Shortwood.
Thomas Pe^ntrkss. Enq.
. London.
Rov. ^YILLIA.M RulUNSON .
Cambridge.
Rev. JosiirA Rosrll .
. Greenwich.
Rov. ISRAKI. M. Soi'LK
BatterMia.
Rev. Edward Stkanr, D.I).
, Camberwell.
ObOR»K STEVBNdON, Efq.
Blackheath.
Rev. Charles Stovki. .
London.
Rev. F. TrtKER, B.A.
Manchester.
W. 11. Wathon, Enq.
. London.
Rev. Jo.natiian Watson .
Edinburgh.
Rev. Jamrs Wrrd
. Ipirwich.
Rev. T. A. WllEBLKR
Norwich.
Rev. B. Willi A.MS
London.
The Rev. W. H. Murch, D.D. was elected an honorary meml>er of tU<&
OoBUDiitee.
TOL ZVII.
X T
:j7h the MLSSIONARY IIEKALI)
1)KS1(;NAT1«)N SKKVUE, WKDNESDAY, APKIL 26.
The appointraout of the 20th of April, If iKt.p!ctl by the square mile in the sance
for humihation and prayer, cnstrainetl U,;'„,,, „„„ ^f j^cr^onf*. Of it^ true jKipuIa-
the puttinj? ar^idf of the u^ual annual ti-.m, mu'-tlunl wa> «iubicot to Enclanrl. and
inorninc Hornion ; hut the eveninji wa^ li.rtc-a.urths were to b-'iMuna in the Enslish
. . . .. , .' pMJV.iKc'j ::nd <!c|«cn'U-nnt>. In the tie.c?
occupied by the service for the (b>igna- ,,j „j:*<ionary hibour, ibm- wvre about fiveor
tion of the three lireihren ah^ut t«.» enter h'-x limo nwin* tli.m tb" number of pmoni
missionary ^ervic. in India. It took .•ntHit^cd within tlu- cu:niK.>3 of the Bri^^^^^
1-...^. In point of the number i-f the inhal-:.
place at ]U.Hjnisoiiry(.hapeI. Jnvhuikl- -ints. lni!:.ie.,iita:ncd about sixty Londow;
in g was ovt'rcr■^^^ded. As crowd j con- Mud of tlii-* immmse nunjbi-r, two-thirds were
tinned to seek admission, th- spacious /•'*. V'*"*''' ?"' ^Vv-T'''^^^^^^^^^^
1 I.I lrc:a!ul or Wales. 1 he arjjument, tnere-
Bchoolruoni was opened, and iinme- f.,,., ih.u charity bi-/:ns at home did not at
diatelv tilh-d. In tiie service which all apply in the' o,'i<.i- cf India. Our fei'.w-
r 11 ' 1 4i !»,,., T? '!'.. ..,. .;i 1 .s'.jblrttN \v<i'.i.d l»e found bv thousands living
followed the l\evr?. r. iP/.-irail. •'..,. . . i "n. „ ..* «« tu
at t iicutt.i. A^ra auil Henares, on im
Gregson, .1. Leechinan, .F. .1. Jimwn. .). |,:i.,;;> ^.i fn.' (^an-e-?, the Indus and t:Mr
Smith, DrtJ. Iloby an<l Antru-*. with J'.ii:ina. <nrely, in a nii>>ionar}- point of
T ai • 1 *T.w . .1 , i' 4.1. \ieu, this ]ar;;e populaticm involveilaprojyr-
James Sheridan K.u.wks. I-.m,.. to..k , ;„,. „,„ J„i' ..f ,„,.onMb;:iiy. Shou.J
part. x'iu-..- pt">j''.«' o\er iH'fome Christianized, »;r«rat
as l:ad Ix-en the misMonary nehievemfnt!« of
The proceiMlinjrs in the eiiapel wen- com- «»ur <'.iunlry, thi> enlerpribe would ctriain.J
nieneeii bv the Ucv. \V. Hrock p^i"- ""^ '"* ^'•^' j;reati-st of them all. A.> tu lU
the ii'VAh hvnni; wineli havini; bn-n sun;:, J-i-i'iiual o.ndltion of India, its' inhabitaisw
Mr. Brock r'eail the I.'>th p-alm, and oiiered were the most j*i'nsuou9 idolaters under the
praver. '''"'• 'f l»t^'y adopted <".» their religious cietd
The hvnm connn.-ncii:^ : the mc-f uinaniie system, n(»t only «'f error and
, . f.)i:v, but of vie«* :md erime. Tl.e relig!'>E
• llHrk! ih- f...r>; . : jui.i...... ■ ^^^. ^-^^ , brahmin was jmntheistic. and thecon-
having; beiii ^ulli;, MMj-.K-nce was. that there wi,re upwards w
.-Mr.UnorK, in a few wonN. .'mnountcd ::?» nMnjnJo.tHio oiMoitic* in India, lliemirdol
the Bubjecl of an addr(\''> to be delivered by the i»e'ij»Ie was so sunk and ilejLrradcd tb**-
their friend the Ke\. II. Sto^\e!i Hrown," 'V\\r iluy never la«l or can lia\e any cot.cepli*"*'^
field of labour to whiih their three honoured of tl.e ba-is on which ti:e Brahminical s^^t.e^
. . .. . .....*. I. ».
portic
giv
enormous populalioii, its tearful idolatry, and '.pecii .-«, and it wa^ lound absolutely inip*'^ '
its urgent claims. IVw ]>iaee!« were po»se>sed '.liile to rai»e, amnl:;.iniate, or biin;; tht.''
of a more extraortiin;«ry history than the to;»»;trier. The notion of the iransiiJi.urati--*^
British po>!*es-ionr» in the Kast. It wa^ in of -ouls wa> a'>o very powertui tor evil. TF "*
the year KJI'I) that the East Intiin ('ompan\ Hrahmins f-i^nietimes believed that a «or-^
obtaineil a narrow >trip <»i land, about ti\e w<»u!d have to unnen»o transmij^ratio^
mile."* in length and one in breadth, on ;'.,40(i,(Uhi times betbre it attainetl its full cor^
the eoast of ( V»r(«niande), fiom that time , feummalion a ctinsummaiion sj>oken of j^
various degrees, upon l«iitani, maknii; a totai to tlie encoura^in-; eircunibtuuee? attcnuio)^
of upwards of l,40(),ii(iO miles fcuhj«'et to missionary labour in that land. The disiinc-
Britibh influence, if not altogetlier hulijeet to tion of ea^te \Na!t evidently being abolished ^
British law. India was eapahle of nustainiii^ and in ilindostan seliool iutfuence was rapidU*'
an immense population, especially a.s the spreading. The liealtliy state of the various
wHiiis of tho nuiivcs were comparatively hw, churciies was, he thought, another ground of
FOR JUNK, 18o4. 379
.tion. These were tlie eiicimragement.'i The Kcv. John <Jrkuhi\ Siiid, He was
forth ti tieldi white with harvest. b«»ni of <;:ninently pioiw parents, and in
a few olwrrvalions addressed nidru early lite s.it un«Kr the ministry of the
lately to the intended missi«inarie<, K-.v. J. Aidi?j, then of Manchester. When
■own coneluded his addre>^. al).»;it ei;»hteen years of n/c he joined the
Brock then fjave out a verse of tlie eluirch of the Rev. James Voller, where
[ymn, wi.ieh havinji been siinji, lie was much eni^iued in Sunday-school
Jlev, J. H. Ilixrox ^aid: 1 iin-ent I:d>rnir. Having at length determined to give
you these brloved lireihreii who are him>elf up to miiiisterial eni{a;^ements, ho
o take their ilepartun* f.»r the Imiian went to Hori«»n CollL-ije, I inidford, and studied
lary lield; ajid to qivr tij»-iji .1 more tor lour vrars un<i«'r Dr. Aeworth. He then
eil place in \our aUlotionate sviu- ji^oiTiMie-l to tin* I'niver.iily, (ilas^ow. From
,1 fehall men!ion tlu-ir nan;, s in tin- fiKurc 1:l' \\\ut to Heverl-'V, wiierc he had
ti wliieij tlicy .>tanii on ]\:\ ielt h.'.ii i. rfiiiai'i-.-il uiitl: tiic :«re>ent time. When,
es n. Aiuiei">«in, 'I'iiomas M irtin, JoIim a-iou! 1 0.0 veai.^ a^o, ilie l>ai)tist Missionary
n. Ill this onu'r tiiev v.iil -j-.e a \t\.:'i' S m-: •:% i:-iue<i a eireuiar for twenty mission-
0 ihe ({ue.>>tiuns wiiich 1 isow lait to aru- t') hi«lia, the love iie ijad always enter-
— Will you each ^i\e the Iriv-iuls hire taiiied ior ini^^iou.iry l.i!»:)ur inerea^^ed, and,
B«)me account of y<iur re-!-4iou.»» <-\j»c- . ait."- «• >nsu:lin4 liir Kf. . Ji. Kvans, of Scar-
and the eircUMi'lancts wi'icsi ha\e li-d -wiy-iu,;:, iie oMi-i jd hiuiM'lf to the society,
^ive up yourselves to tlie "..-.Mk of li.i* N-t lia\iM r 1 >u:^ M/it.i -1 at Bevc-rley however,
y of the Jiospi'U aad wi.l \ou ai>o .am ha\iu'.jnoi the sjiuhej?t wi>h to remove,
irief .staUMUi-nt of your vie»v> i.i ivia- fM*;»t that naiural one t)f doins; more good
missionary Work aJiio!i..Mii.- heaih«'i ? I'V in-.i;;)\.':.-i a I'.oi.' exriiuled spheru of
Rev. J. II. Ani'I:ksc)\ tM ii read a at:..u. h- f.-.t '. M<rr^<iivy to consult the
n reply to tiH"ie (p-Hstions. fr.no whhli eliUiVM at iJcviMle) . '] iie re^'Uit of that eon-
'areJ th;it he was lir^'r c-«iiiru.".:t- d wi'h ^i.'i'.i":i v.m.^ tii ir eons -nt th.it he should
lepeiiiient i)oii\ nuiIiT tin- in'iu.'tiy «if . i. ..s.- t:i. .n, Jiu-i a ri>oluti«.'n was pas-ted hy
•v. Joim JviIeiMU!, .*■ io\e Xrnii, ,;'om. i:.«: i-.:fiil*l ."'li>-it»!i.iry Su'iirty t«i receive hiui
•n went to Hackney <'ol!e^e,ai.d wiiili' a> a iiii"»io:iary fi-r India. In the course he
s views hecarnr eiianm-d wjIm rou rerur | ''.'.l t.ikcn, in* h •lieve-.l the tinker of God had
uVijectof baptiNUi. IV-mu llarkm-y he <I.rret'«l liini. and he was determined in the
led to Ste!in«-y (.'oili-^;'-, and placfii uuii; of the nii.'«>ion ticld to put forth all his
'imder the n:ini>tjy oi tiie kfV. J. II. «'iu'r;,'y aad all his dt.-voiion.
After mueh anxiety, c«)!w:derai ion, ■ rp. i, i n n. , • «• j .,
, , . • » i ■ . • Ik' l\«v. J. II. IIrNr<»x havmi; ofr«?redthe
iver. In* determnie.i tf) i:«» Ion a to the i • .• "
1 m the cuaraeti«r oi a niiss-oiian, i . »
willing; not ojijy to Mili'-r i>u: t«» "He f«»i Aii»i:ui* M'lre v.a-* hunj;, of the 5G7th
.•»ter whom he love«l jumI lumoured. and hymn.
en lands desired humb!v hu* /ealou^U „.. ,, „, ,,. ..• t> • . i »i
II, ,.., .J.! ■. 1. '. 1 ••• Riv. I. \\ iNTi.ii, ot Bristol, then
Heentreati-ti the unili'il piavi'r-' of i •• i • • i . i i. •.li- i
, ,..^.., „ 1 • 1 ■ • jh.iverctl an :inpre.>Nive, devout, .and faithful
»u^rei»ation ou iTiS lu'ini;'. i • .• ' .• i- * * r
I, r,.., , (U-«unati'in c.".ai-4<', si* ectmsj his text from
Kev. I iioMA". .^Iaiuin, in n piv n_% ... , ..7,., ,. • • i
.••.•.. .1 , ■ ,' '. r, 'i < or. IV. I: •• iherelorc, seeint; wo have
luiiy into the pe.'sonal Views he henl .• • . t - i
f ^ ^ ,1 ■ . i.^. , l! :s r.uni"»irv. as ve nave reeeivi'd mercv, wf
fereiice to the importance ol tne woru i ' i • t " " '
li lie wa.s about to be rii^a:'ed. Sliu e ' '
1 years of n^e, ho had made a i-nhiie At tin* conciu«on or tne addies.% a verse
on of (.'hri.itianil> , and nevrr sin>u;il was >uiii; trom hymn Ki.5, hook 2, (Dr. Watts).
nk from avowing the principles he The dei-piy inU'restiin; frervices of the evening
ehi — princij»le> which, lie belie\td, \s%r.t' then terminated by pronouncing the
unded upon tiie Jiilde. hrrjtoic'Jou
ANNUAL JNlEE TINU, TlllJKSDAY, APKIL 27.
public meetinfif was held .it K\«-ier 'Vlw Chairman then addresned the meet-
The chair was oci'upied by Samuel in^ as ftdlows:
Peto, Esf|., M.l* . tme of ihe Trea- My dear Christian friends, — I feel that
»f the Society. an apidogy is due from me for the Trea-
procccdim?s were commenced by ^inj?- ^urers of the Society, takin;* the chair two
6'2nd hymn, 1st book (Dr. AVatts), ; years in succc^^ion. I am not, \\o^^n«,
liich the llev. E. PuobERr, of Bristol, ; ))reparetl to cast iiv\\ >Aaiiw \\\kav\ >^v^
prayer. I committee, bccuvise l\\e ivYp\\coX\ow* V^«v
^ \ "i
;jM»
lilh Ml>Slo.\AKY IllUaU*
iiinde l'» oilu r u'l :!•!- Jirii.ti-il in c"!i.<jiiiiint-
liiPTit; and, f'l" c '"irM'. ;it llu* (•ii:vt!itli l'.'«iir, 1
felt, as I \u ji«' I :i';\.':; - -b.ill l". i-', tii.it it i*
onlv fi)r llir .S''ci«-tv i.i ji!-!;, :r.i'l lor mo V>
rciulor any si^ry]'.;- i:i inv i>o\\' r. Hut I w.vM
e()nfc*>'< th.'it I h:u\ !i'>f»; •! ilrit « -i t's!- <Mr.i-
Mon, llu' cliair w«> ,1.! Iiavi* luv.'i tai;- ii i»> a
liirge aiul warni-h«-irit'l «*\a!i.;»C"i:ca"i il.urrli-
man. In tin- r*:ir;\r «!:i\f* of i.-.r,- S-xit-ty, \w
had the i'o-o!i!.-!;ititi!i !•:' iii.-n-.v i.i' ili--^.
excellent mill : aiitl aitli't'ji.'i .ii tin- nrv"*L!it
time we <annot I \|u it t':at Uicir iK*''i:ii iry
aid bhouitl )>•.' ili\irtc>l !'••:') iinir 'iv.'ii
dcnuminatitii.^. \(t uo I'o in-! tlnf wlun
they come aiun!.',' ti.. jiri-l wt ::o;im«.ii'ti;im,
the fstrangcnc*-* whii'li I>:»iati«in pr-nlncL"* i-
altogether lo>t i'\ the or.ti iiiji!ati .'is «if t'l'"" •
great themes on wliirh wr a!l a^ro.-. 'Ihv
unlv e«in8olal;»i;j t<» ii:\stll" witli nj-ani l.«tho
friend tJ) wliDin I c.-prvia'.y rcri r, »l:e ll«»n.
Arthnr Kinnaird, !•; t'l.-. {'wX <.i.r !;■«»• I
friends of ruir jjisrer tho l.nn«ii<'i Mir-«-.:tary
^5ocietV — f«>i* we .• I-.v.;\-* Io-.jU u: "n tlsal
Soeietv ns a s:Mit, jii'.ljou ;h xvi« aic 1 1 rlMi*"
the little sister. — hail hecn l»it'ir.'l;:ii)ri, ;inil
he had given his con<:eiil to tak*- \'<o' ciiairinr
them. Althduph I rii«M\i' in this (w their
neeouTit, I re^jret it on or»r invn. I t!o iVi.i
that «*c often Ui>v very much, hecaii--.* \v«» do
not cultivate suiHi:en!l\, either a-. MK-ieiies
nr a^indiiidnals, the friiMaNisip of tho^o who
differ from us insonie lliini;'*; anil I nai-^i siy,
that almcMt the only pmd thin:^ I l.ave ww
obtained from my connexinn with the House
of C'omnnms ha> Iu-im) thi>, — it has oprned
mv heart to the trii.nd>l)ip ef \nv iiian%
men who dillVr widely fnmi nw on manv
points, hut who a-^rro with nie in the main,
and whom I can esteem as muth as if lhe\
•
were members of my own denonjination.
I luippen to ha\o in my pon^o-jion a
volume of (ni^jinal letters ot' Wilheriorc**,
one of which, if you will allow me, I will
rend to you, hoping; it will ^ive you as much
pleasure as it did to mo in its jierus-i'. It U
dated from Ihiiham Court, l)eo. 20, l.'ll J,
and is add^e^oed to the late Dr. Uyland.
"I must indulge the Mronj^ disposition 1
feel to tliank vou for vour last friend U' letter,
and to expre>s the cordial uratificatinn with
which 1 welcome, and 1 trust I can truly say
I return, your calliolic, Christian sentiment."*
and feeling's. 1 cannot tell you how much I
delighted in them. They seem to unite us
more closely than if our opinions were on all
points the same; ami so they are in all points
of any impoitance; for I camiot think that
those thin::rt about which churchmen Jind
diiisenters dlft'er are in tiiem selves of any
essential value. I reioice to hear of vour
success in India. () that God may prosper
still more and nmre abundantly, the labours
of all your minister.-*. Ijut 1 mu^t break oft,
being much jiresscd for time.'*
The effect of all this Christian union is felt
in a Tery remarkable way in the operations
oi' eur missioui 1 xuaiid lefer in the first
iii.iee to the co-«»peration of the Society ef
l'i:Hj.i>; aiul I take this first public oppor-
tis'iity «!f expressing my high esteem and
r..'.'.: I, i-nd my thank< as one of the Trea-
s'!i"i."» if thin .Society, to tl'.e Voluntary
Sn; .■ 1 A*- H-iation. and e«)K*ciallT to its
c-tinrihle trea-urer, Mi Alexander, fjr the
coniiil Hunpathy winch they ha\e shown to
a!i oai iiiis-ionaries, and the very jireat anJ
ttrei'.u.d aid the\ h.ive ^iven by their contri*
hiition- !o r-ur \arJou4 schools, particularly h\
da-.iiaiv.!. where t!ie work of education i»
peouiiarly ini])oiiant, as it is a:so in India.
Vnd ii«*re I would ret-.r for a moment to the
sul'iect of f« ma:v' education in India. It i»
e;.:-u:.iled, that out of lo.tMMI.UUJ of fcnialw
in r.t!i.:al alone, only t?,uOO have .iiiy cduca-
t on at a.l: and wlun >ou reiiect upon the
inij! rtaiici* '>t' liie moiiier tducaling the
ilji!:!, I a;n sure you will auree with me that
?■ I^ N .1 thvine wiiieh cannot impress ytuir
min«N !• o mueh, and upon which vour
libera. ity eaim«t be loo larncly exercised.
Wiihout. :int:eiiiatinjf anythim: the Report
u..;y say, 1 wou'd ju-t a«lvert to two or tfiTM
point*! in the pa>t year's ojieralions. We
have had our at*e!ition lar«ely occupied upon
lilt' traiislation of the scrijitures, feeling that
i» is a work which we c.mnot prosecute loo
lar.ely; and we tind that in Africi itself those
translations brgim by .Mr. Merrick and the
other misy.onaries there, c«<ntinued also by
our lievoted a;:i nt, Mr. .Sakcr, are in a
l.iu.mtaj;e which, in the first instance, was
"upposeil to be limited to the western coast,
hut is now found to lu- spoken from the west
coast to the east; so that those scriptures can
he eirculatcd to an extent of which we
formeriy had no idea. Then, agJiin, how
interesting is the faet, when this country is
eii.!;ai;in4 lor the defence of a weaker power
in the ra-t, that the translation into the
Ani:enian l,ing\ias»e, prepared by our mission-
aries at Calcutta, is renden-d available io^
Constantinople, and that the circul.ition of
t!.c scriptures in that lanuunge has been
h.-;;un, and is most acc.-ptable to the people!
Sexend native eiiurehes during the past year
have declared ihemseives independent; find,
know In;; as we do, that we may look to those
ehtirches as the nucleus of light for spread-
ing govpel truth around, how greatly rejoicing
is tins simple fact! And with regard to the
native pastorate, the institution at Calabar
has shown in its progress how much lies upon
us to do more than we have ever done in this
respect. 1 take this opportunity to exjTeSS,
on the part of my excellent co-treasurer and
myself, and the committee at large, our grati-
tude to the churches who have responded to
the appeal made in reference to the additional
mis-sionarics for India; and we only hope that
those towns, and there are some large ones^
which have not responded at all, will feel au
; emulation from those who have contributed
FOR JUNE, 1854. :1S1
libemllr, and that we may have larger Ptoros constraint of K|ioaking, fur the first time, in
brought from all parts into the treasure-house this vast Hall. My mihjecl is, " The gencnil
of tlie Lord, to help forward this noble work. as])ect «»f tlie v.-orhl with rospet't to missions."
It U true, dear Christian friends, it may be And here* the lirst aiul very obvious thought
said of missions, that the day of excitement whidi strikes i'V(i\ Christian mind is, that the
has gone. You will all, no" doubt, recollect reli«;ious ji^peot ot" the world is the same ns it
when the Serampore premises were destroyed, alw.iys has bcon, a world that lieth in wicked-
and the press burnt, how largely the coniribu- nesa,* in darknc.-s. In death ; a world jierishing
tions of the Dritiith churches flowed inii) the for lack of knovvK-iUc ; without God, ami
treasury of the Lord; and when William without hnjx-. All that apostles and pro-
Knibb, from this very platfurm, brought phets have ever Kiid of the state of the hca-
beforc them the position of the Briti.sh slave, then and tlu« nature of idolatry, is still true,
how large a sympathy was excited, and how as true as ever. The lapse of ages has made
libeml were the contributions in con-itMiuencc I no change. The world's ruin i-i as complete.
But though we have none of this excitement and its need as extreme, as it everw;is. Idol-
now, 1 feel that it is let't for the churches to airy i> still hateful to Gotl, fatal to man, in-
appreciate the U'lMsof Christian action, upon fernal in its ch.iraeter, diabolical in its origin,
which alone any durable effort can j)rocectl, di.sastrous in its results. I'our thousand
that the pastors, deacons, and churches ye;irs agt), Moses declared that tlie nations
throughout this country should realise their worshipped devils and not gods. Two thou-
own positions as living sacrifices, and should siiiul years later, apostles reiterated the same
consider whether they can calmly and prayer- truth; aiul, when two thous;md years later,
fully reflect upon the great work in India still we think of what idolatry is, we find it
without doing very much more than has ever to be the same as when divine inspiration
yet been done. It has fallen to my lot thus bramlcd it. We may well conclude,
lately to read with very great iiitcrcst all the that an idol is notliing at all but a mask and
early correspondence between William ("arty a c'.oak, behind which leers or scowls an
and the mis>ion-h'iu<:e, and especially with infernal spirit, delighting in the hideous orgies
Dr. Uyinnd. The cJlW-t on my mind in of cruelty and lu^t offired to it as fitting
perusing it is, that all the early ^ucccs'«cs of wor>liip. ' What an insult and wnmg is done
Carey and the succe>"^LS of this mis- to the divine character by the representations
rion arose from one sinqile f.ict, that of it which idolatry every where gives I
it is only fiom communion with tiod the 1 low it changes the truth of God into a lie,
iHflicver gathers his most j)owcrful motives to his luiliness into j>ullution, his justice into
a course of holv ^ervice; and that it is cnlv revenue, his mercv into hateful selfislmess.
when individuals and churches appreciate And how ruinous is it to man ! How it
their responsibilities in the sight of <;oil, and j)oi"ions and einhitier> all the sweetest in-
set up to them with a tingle, hearty ilcsire to stincts of our nature 1 Can a woman forget
do the Lord's will, that the Lord grants his her sucking chihl, or cea««e to have compiw-
blesfting, and that your missions jiro^per. I >ion on the ssn of her womb \ The heart of
r(-j«»ice, then, dear Christian fri'.:nls, that every Chri-tian mother answers, Xo. Yet,
there is no excitement about tiu'> lutitler, but among s )ine millions of our race, infanticide
that we are left to striiti:;lt' with our own is e>tal)ii>l:C'd bylaw; the mother's hand is
^nse of duty, and, i\> jirajiiii:, humble lifted against her infant's life, or she casts it
Chrlstiiins, to realise our jio^ition in tin- si^^it imo the jaws (»f monsters, believing, ns she
of God; and I am content, with my belo\ed d(»rs h», that she dt)«'s God fccrviee. And
co-treasurer to leave the mat t( r heu', feeling the son is taught to abandon to death hi«
persuaded that when yn»i n*alise your respon- grey haired siie, or the mother nt whose
vibilitiea you will act up to them, and that a hreast-* hi« hung ; and woman is degraded to
large blessing will descend, so that the little he ti-e llond-^lave of man, and is set free t«»
ftne will become a thousand, an«l we ^h;■.il indulge all the moat hateful passions of our
nicet Ijcre to rejoice in the great thin';s t!i:»t fallen nature; na}, to believe that those
*lo<l has done foi u>. tl.in.s ot v.l.lch it In a •iiianie even to speak.
The Rev. F. Tufstuaii. then read thr of wV.Cw wi* can baldly think without n
Report of the Committee, and Mr. Cndkr. Miimj. in.i\ bo acceptable «)iferings to his
Hiu. read the cash ai count. l'oiU I MoImi-v sanctities ever\ ^ico, Cou
The Rev. S. M\>.mn«;, of rrom,!liin socrates every ciiiu.', and erects temples to
od«lres.sed the meeting as foi lows. Tl.tMopic their l.ontair. And, if ?uch be the natuie
assigned me this morning in one whiclj is ami influence of itlolatry in this world and
oxtetifeivc in its range, and endiracis such a this life, what must he i;s future J llow
multiplicity of subjects, that 1 shall be ex- dark aiul awiul the mystery which hangs over
cuicd making any preliminary obscTvations, tljc eternal de.stiny of those who, with diabo-
and ut oacc enter uptm it. IJefoie d(iing so Heal lites, have worshipjied devils and jiot
1 must, however, he i»enuitted to solicit that God. 'i'he religij>us a«.pce: of the heathen
kindness on the |)art of my he.irers which is v.i»rld then, we siy, is the same vls ^Vv^:\\
ftwer refused to those who labour uJidrr the prophets a<v.i\\ed \l vf\i\\\W\i Viem^Ao (^vwxxv-
3S2
THE MISSIONARY HERALD
ciationst ; 119 ulu-ii aj>««>t".cs lUcliri'd it to ho
lhr» kingdom ol" S.it.ui ; as wb-ri Jr^u-* vept
o\er it ; nml ho, th" li'.it.o ii:i— 'Wiikjm, cjinn'
down tt» earth l«i ri\fn''iii.' ji».., iji^t , -it tlw/
priiK'ij fit thin Will'.!. I-:-)" ttry, *in-:>, .< nut
a thint; to \>*' r\i» i.-i.itr.i r.j- j,;'; !!.••! i>h in
the* Cant »it'tl;c i •»•.!. t-.M-i l.i .-.i- i v «ii iIum'.jiv,
but t<J ho ro.'nrih I w'*ii 1 :.!•.. u;'''i •..• l.*ilir«l
an«l M'orn. Tnj*, ri isi.^ < -mi .ii.- ii :!.•
goncrai ;^^IH•••t •>♦ ti:»' wij .•. :t Ui-'iii hr
uniu-«t nw\ luiti-if' n • lo i.iio '.uto ;iiciiun»
the intUicii('<> of <i.r!-T'i«:i s.i •><■ •.ii^. u|>"'i :t.
Anijil t'.t; il.'iruiu'""* \: ' I \". I >»v»ii •4-»;}si.*
pointi (it hiiiMMl "jli* ; V •* I 'I ]••'.'{ t«i
smio^nvn uvA h. ;i',j*.»'i| o-i*. m .u ri.- •.'•>t.';t.
Auinnu irihcs* >ST|»iii :•• tliv !•)■<;•':•! "•••ii-
rateil to tli-.* iniir;'* mro in u-'i::!.- •.:-•.«•>•.,
we c:in r- l«»i«v.» omt iii:im!*«« Im u' .>'-. vi- can
>:iy, *' Such WCTr ;.» .i.i.* o. wr.i : :• \,' .trr
washed, l)ut yo ari- ^iiii-tiiiiil, l-ut y ' ;iri» i-i-..
tified, hy tisr n.mu' 1 1 tio l.»"l .I'-^-is .'ni l'\
the Spirit tf fisr Cn.d." \\'« nn r»<-.Tit !«»
those who n»u-«' wcrr r.;»i<«Ml ,in«i •«. i' i i'P.-*
wu.Mpeji, who «'.» |;unia:ii/'-1. I. %'/.!•:, «ni li
— lonml sittin.i at t!ic J. ii .•! .I-'.:-, r. 'hi-i
and in thoir ri_lit iniii-!. 'i I • -.• th;"ii'".
havi' he en wrought hy th«' 'i-iiui' « .• «.r Xa
poHPpl, and h_\ it al«»ni'. IMu i>-o!.ij;, , r-ni
civili«tati« n, ami |«oi:tirai cliai :•.<>, • .»• :• •». ''ii
tried und laiicd — laiiitNiuaa '.\ ..i.'s ii.>' niI'.v.
Man witliont the t;'''i"*i lia«« iii "M ti'- -jmiv
uncier a Uosjnit:-iii a'ld ui-.oi r a ii«in.nr:ii\.
Civih'sation ha«> ri'fln«d h;s ii<a:s» 1 r, lait i.a^
rot chansf'd his luarl ; ha> l-'m ii i.iia i-.-ii... r
virtue nor rrliiiirn ; hn< Iit'l hii'i tin- *-\\\" ni
his lu5.t> ; Irii «ai»t'vr hv il c ilt'\''. :•«. tv- *■.
In respect to th..- la'v I't' <i« <1, iti t'tii- v !.«l.Tt
and till* Ijii' «.i ^;o(i i'l tlu- .""i., ti'in-
is no dit!ir«.m'>* l)«-t'\»iM tin* <jH'.. U Mj.d
the harharlan, tht* h.jiid a!cl t! o !:•••. thf
ancient aad the umtl. m iil.»l,i*. •• ; :i ti:i> liit'lr
ha true, they j'.re a.l aiiki'. ]» i.-hii-.r t- r l.j. i;
of knoivli-'jijre — i|i.:t Kuov,;. .! -:• nj 'Aw nn^vvl
whicli wo |u..*ess ai.d c.n in:! a;!. 1,, ihlii,
we have tlio ecniii'on tei'ii:;.'^ ol hMii!-nii\ .
the aspect of the i.i.iiliu uoi!d »! 1 -t n-'^e
us to eonipav-'ion fur [t^ |v ri>'i'vu \v'\'>.' i\<.
If We Jire tlie chiiilrs a «'i i'uu], it i,.iiM p.iii\«'
us to imliufiatir-n a-.-aiiisl <\.>»teni< wh-f-h o**". r
fro foul an in-u'f to our Father v.ho i«; iTi la-a-
ven ; if we ho ChriMiai!-*, w<miiu>! ^iow with
zeal, and stiive \' ith cti«*rir\ . that \ho world
may no louder iir-!;iii uiM\-r th** tyranny of
the wicked one. hut hfconn* tlw ]:iri.'dc'n of
our God ami of in's (' ilIi^t.
Then, further, amou;^ thf a-iv^* -« of tlu»
world, \ieweil from tln» !n!«»"'ioi!aiy .stand-
point, we may n«>'.i' t''at ths- W'mI<I is every -
wliere open to the "osr-. I ; I snv e\«rv-
wliere, hecaui-f the ixc«pti«M;s are so few and
trivial as to he hariily worth n«)liee-the
isiandH of tlapan,the>tate«« <»1 that m>«.iMah!:\
priest-riddtu Unl;e of TuM-any, and of that
fugitive toutman the pope of Home. With
a few such trivial exceptions there is i\\ym-
lutely no barrier or hiiidnince to the fiec,
ii'i.-iMrnined preaching; of the go»pel. Cfod
hu« Sit before us a iireat and an effectual
•lour — an open door, which no man can shut.
Il«.\. eh suL'i d is the aspect of the world com-
pan.-ii v.ith what it once was! When our
!i'i*>i"n T-r-'t hiiran, ti»e world seenied impe-
n irah y ci-jM.-ii inrainst the pvpel. In the
••n.it \ li . 'I e\e.u>:on nhich snut out the
airl»a<''a«o'-«. ih««re >eenicd scarcely a nook
or cro liv hv which thev mi-^ht enter.
• • •
Th- r.'4h thi-y l.eM truths which were of
•i.n?»'.- rtlc.icy t«> move the world — yet, like
l! f I '";-*r;«.iis liM'k, ihey h.ul no place on
w'a'a t'l-.y i- '. •! nM them. Kven liriti<h
t-;fi; 'fy was iioHC«l ni?ain»t them ; and it
li'Mii'li iheMnall Danish ««ttlement nf Seram*
l>ori'a:hirt:td t.heni trie means of acce.*' to the
i.iati:<'n «ori<t ; hut, Mich wa* the jeaiousy
.ii.d i;rc:i«i tv'.th which \iw\ were rej;arded,
tiiat tiif Ir.diaM L'oviinment demanded their
r\riu<it«n, I'nder these circumstances, the
cl'i'rch of the ii\incj (iod betiXik itself to
pra; cr, tr.at a wav njijht he oinuu*<l ; and the
ii'i'>Mii »c-nitH v-e now l«eho'id — ** The
•■•. ■(! ;^ a'; ! <i 're u< where to choose.**
Ii rr- i-i naiu'ly a e 'untry to which accen
car.iiot now he uained ; hardiy a language in
V. Mrh the i:o>i.cl cannot he nrcached with
P'lfut «'".ii!\, and with «'me eticouraging
n:-.!-:;ii' i-f .•'ucc. »<«. So chan^^ied is the
a^j'ict ct'tiM.' World, that, instcatl of difficulty
l:« ii!' f' .t as to u.iin.ni: acciS'* to he:ithen
ianil-, ti.e :;rv-!it dithouity now is to supply
ti'." iTu«"it r.««-«l, tt> an^-wer the beseeching
,Ti- «* ior lu'lp. \W cjaild to-nn»rrow circu-
"aN* n-i! !•« n^ oi hihics, ami station tlioueandi
oi v.'.\^>'' narit.-, if wc lad them. To what
:,r, wt- to a''cr!l>e l:ii«i marvellous change, but
!.i t-'o '\'.\v\ of (ioil, in ai^swcr to prayer.
'11 '■■ Mj.h \«ar^ of ^^pp':ca!ion the church
w;,;r. -i uiH»i (Jo(', ;;riil hciv-'ld the resiuit.
S'lri-iv til :>.• pftilions contaiJied an implied
plecii.o, tjnf 'I op; oituiiitits were ottered wc
won 1! not fail to i"e ti.cm. And now, sha'.i
w«- >*:i:i.l • : hnrrai'^cl ami encumbered at the
•.iirci'-*! ot oi:r own j-Mppiiciitions \ When
(JimI lian ('one the very filing for us we have
I""!'. i'<ixij"; him to do. shall we ^tand back
a!i'i «h- -line to n'c»i\e or emjiloy the blcKslng
that <Hnl has conferred. Nov.* that a way
h:'s hciMi «iiMTiei1, sh.all we i:;fu'«e to wp.lk in it.
W 11! not thiis he t«> ^tamp our prayerti as a
liolhiw i»;o«.kii\, a«i i\n en;ptv formalism.
(Jod's proviilence bids ns advance, and
rrniove»i ail olxitaelcs to rmr doin;; so. And,
if now Wc ho\i hack, i^e hhail statu! convicl-
evl oi h\po(ri»»v in our mavcrs, and falsehood
in our profesMon of »Ile;:ianee.
Neai!\ c 'inected with this is another a»-
prcr of ?h(» worhl- the tlccrei»itu»le and decay
with which all syst'jni^ id' idolatry are strick-
en. \\ hen lir-'t a'*sailid hv Christian mis-
sionaiie"? th«»y seemed stronj; and vigorouK, —
venerable, hut not enfeebled by a hoary
antiquity -identitied with national pride, .ind
the memory of departed greatncfle entwin
FOR JUNE, 1854.
383
so close! f and inseparably with all forms of
public and pri%*nte life, that ;t seemed as
though nothing less than the utter disruption
of iViC social system could entdic«ite them, so
entirely did these idulatroun systemH and
beliffj§ teem to have assimilated themselves
in the minds of the people, as almost to
justify the cnnchiRion of those who doubted,
or who denied the possibility of ^uccess in
the attempt to convince their votaries of
their fal^wness. In the lan(;un(ve of Jereuiinh,
*' PfM over the isle of Chittim an«l sec, and
send unto Kcdar and consider diiit'cntiy :
and see if there hath been such a thin;; a^
that a nation hath changed its gods I" And
yet now it is agreed on all hands, by friends
and fue^ aiike, that id<»latry tottor«* to itf«
Wl, — it«« priests an* fitrickrn with dismay.
their revenues shrunk, their powir decayed,
their shrines desciiod. From India, Ironi
Bunnah, from China, from the wide realms
of Mohammedism, the same te-timony
teaches, with marvellous unanimity, ths»t
these false and degrading systems arc w.'inini;
uddyiagout. In sfimo district.-* they >mc-
cumb almost without a «*tni2gle, in others
they endeavour to infuse into tht? lifeless
corpse a ?«pa«roodic life ; but everywhere
there is the fame confessiois that the j."k1s
hate lost their power, and their reign draws
toacloie. So rapitl has been the chan-.e
iiQdso inadeifuatethe human means employ-
^to bring it about, that one li irrr-tisliiily
ftaiindeii of the old romaiues of chivjiiry,
»hich dpsicrihe the app«»intcd kni-jht as h.iv-
ing overcome the ditHcullies ar.d perils which
lay along iiis path, and coming at leuglli
hefore the enchanted ca*slle, wIiom' 'I'itaMic
^siion »cems impregnable, and whos** tiiiran-
•'Cffardcrs hurln proud and scomfisl delianc?
at the puny a'*'<aihuit ; but he ^•ulnd'i his
I d'al!i'i)2e, and a* once, smitten by an un^i* ii
!'«fKi, tho>e towering battlements crumble
^**i dust, or roll awav like mist befon? the
n«injrjiun. K\tn thus hatii the Most IIi.:»h
^niitten with feeblenesss and decay, the nio-t
l^teat and seemingly invincibii' systems ot
•^f'latrv. Now, sir, is trulv the time bexond
*"« other, when the hi-arts of our enemies ar.?
f 'I'
••li-uirtf them for fear, to pour in upon thein
*'l the concentrated mitrht and ener;:y <#f
ChriMjju effort. Now that their strength is
chanscd into feebleness, their confidence into
JwpJiir, to" come up to the help of the Lord,
'Othc help of till' Lord against the nu'ghty."'
But here it behoves us to guard against a
l'0«il.iliiv of n.islake. It i» one tiling to
'Qiike the influence of heathenism — it is jjuile
*'^'tther thing to bring men under the influence
"f the gospel. There is, alas! a third alter-
^sivii l)etween heathenism and (.'llri^tianity,
"■^'•theism, the negation of all leligion — the
hji^nk, drear abyss of unbelief. And, fia'.l n»
wolHtry is, I question if this be not worse : to
look up to heaven and see no God — to look
'^nd upon the cjirth and see no God— /«irk
. into the past, forward into the ftiture, and
■ find no (fod—all dark and dead — to believe
one's self to lie an orphan in the universe, the
victim ot* blind chance or blinder fate, over
whom the stars roll darkling, and for whom
there is no Creator in the past, no guide and
pro\iiIencc for the present, no judge for the
future. Deadly as is this condition, it is the
only cnndition po^s■:bIe for miiiitms of those
who havj- bteii brought up in faUe religions —
who fiml thiirold cnedsand l»eliefs perishing
around them, and have no*lnng better present-
e«l to fill up the dark, drear, empty void.
If we pity and seek to succour the heathen,
e({ualh pitiable and appalling is the condition
of tiiose who are heathen m> longer, but are
li\ing without God and v.iihout hope; who
are sinking to the liark void of atheism.
'I'lu- ;«i\ful MiiMi'l i>r<-ciaiin,
T.ll »acn rf'ir.«iti'>f nation
Ua"* Jieard ir* .'*a\n.i5r'i name."
If I may bo permit ti.-d to detain you for a
very few minutes longer, 1 would note the
relation which we Ijiglish and our American
kinsmen iunl brethren sustain t.) the world.
We have almo.sl a monopoiv of the commerc«t
of the pl.uut. 'I'he nuvie*; (»f nil the world
do not «'(;ua!, do not apjiroacb, th.ose of the
two n.ttions of Kn<;land and America. Our
ships sail on every sea, tnnde to every port.
Our manufactures penetrate to the inmost
rec«.'s.ies of Africa, to tlie wildest steppes of
Central A^i:^ ; are found in the loneliest and
iiiost Military i>lands of the ocean ; and in
nturn, v/e receive the clioici'St products of
»'very land. A con*«taut reciprocation of
bi-ntfits i-. thus kept up between the pale-
facrd aiti/.iiis of our manufacturing towns
and tli(> inhabitants of everv zone ; and our
seamen form lines of living intercourse, of
vil:il connexion between oursidves and cscry
people on the face of the earth. Our
colonies are carryinu our hmguage and our
institutions into every quarter of the habitahle
;;lohe. Already our race has spread itself so
widely, tiiat compared witii it, H(mie in its
palmiest days was but a pro>ince. And each
day witnesses an extension of the vast realms
which our colonies and conmieree are peace-
fullv subduing. And whv is this ? What is
the providential purpose in raising us to this
unparalleled pitch of commercial and colonial
greatness. Surely the Mo*t High had other
purposes than to add to the irutgnificence of
our throne, aiul to swell the colfers of our
merchant. It is no ra»h or ])resuniptuous
intcrpretati<»n of Providence which counectH
this national glory with the missionary
enterprise. (.)ur commercial supremacy is to
bo sulwervieirt to a yet nobWt '^otV;.
Trafiickino; in the wca\l\\ oi v\\iVT3L\\<i\H>Kc>«<i
;i!4 TIIK MISSIONARY HKRALD
t » o" tlr* nj'.'iSfMj^ors o! lucuy to tlj.iM" who iiis name dishonnuretl, imd his authonir
;.r»» |.«'. Ahin^. S-.r.f!v hmiu,' jmriinn of the defied. The world wliidi he created, a::J
w:':il ii ot" »ij'.' w* I III poured upon our >!ioii'?. wiitcli he elaims n» his oiiti, declares: "We
^'niiiM I,'..* llius cniMocr.ittHl to llini who gave wi!l not have this man to reign over Uf."
us our lu'itioi :il pre-iiiiincTice, uv.d \}v Shall we he piepared to avenge the insulted
empi »\'(l i:i lln-ir luiiifit lor u.-.uni it iiunuur ot' onr earthly sovereign, and sit
v.'us ;;'.\ .-n. I.-t us cnilenTour to repf«y ihe cahiily down when we hear our heavenly
e.ist i"v it*. :«i!d aid p'ni!«, hy the pearl ot" Munarcli defied ? »Shall we count no sacrifiw
jjreat pr'.te. We may ruvi i>e tlie laiinua^e too irreat to make on behalf of our national
of the aposll..' Tau', and Fay : " .\<« ye have "iiu'iiity, and at the wnie time weigh out with
nii.'iii*tered unto \u in earual thin:;^, it i'* a stiated nnd ni.-j'ard hand our contribution* of
um.il! Ihiii;^ that wi' should mini.-tvr unto \ on nun and money in the cau9C of Chnst.'
in spiritual thiii<;fi." Let us thus, as a nation, That would he a painful contract indeed
walk woithy of our hi.:*!! \ocatn»:i, aim to w!iich .nhould show a]l caserne?* in carrrin;;
aecomp!i.*!>h the >:!oiii'U.<} destiny to which G(h1 the Jln^^li.sh fla^ triumphant over land and
summons u^, ol l>«in;; tlu- ei\ili/ors jind st'a, and apathy and indilference ai to
pvanjelists «.f ihe worUl, :i!ul we niav hope whether the banner of the cross advance or
that our national j;reatJie-'> n;ay lu-, >hail he retreat. Surely if this should be »o, which
even yet eiiluuieed and n.mlered permanent. <jiod avert, we can only expect to hear tlie
th:it (lod, evi-n our own Jlod, >ljali hle>f« uj», awt'ul sentence repeated upon us: '*Cune
nnd tliat all the ends <»f the earlh shall fear ye Meru/, \ea,cur>e it even bitterly, hecause
hirn. Fiiiling of this, ne;;!ei'iii.<; tl.i<, \%}:at it ennie not up to the lurlp of the Lord, to
else cnn wt? ex'pect. hut tli.it 1I<> >v]i<im.' the help oi the Lord, ai^ainst tlic mij^hty."
stewards we arc should come down, iu»li;e ui The future of this ICuropean conflict we do
unfaithful, and t.ike away tile eandk -lick out not venture to predict. Hut one thinjj we
of its place. know, that verily there is a fled that
One word on the prcncnl military aspect of iud«;eth in the earth ; that he will make the
affairs, the wars and rumours that now agitate wrath c»f man t«) praise him, and that he will
the world, and 1 liavc done. Tliis ma\ put down all rule, and authority, and power,
po«ib!y MiKilcst itself a» a reason for and upon the ruins of advernc and opposing
Buspcndinj; for a time our enerf;ies in t)>e sy«tem?i he will erect the universal and
misiiion work. The pecuniary sicririees eternal empire of his dear Son, The cause
demanili'd may be jdi aded as an excuse for in which we are engaged must at last prove
dimini^heil contributions. Those who pr.^- viei(.ri«>ui:, for the mouth of the Lord hath
phesy, i\ho predict failure, ur.;e innmnerahie spoken it. Tyraimy and fraud shall perish,
reawms for e\pectin;{ nu">«4ions mu^it diieline. lilolatry arid superstition shall cease. Ever}'
Hisitory, however, teaches a diifennt le^s »n. form of false religion shall j»as8 away. Home
It was during tho>e con\u;>i>e eitru};^ir> shall penSh — write tliat word in the blood
which issued in the disrujition of the Itonsan that she hath spilt, — perish, hopeless, and
omi>ire, that the first ureat \i(torii»5i of th.t.' abhorred, deep in ruin as in guilt. That
cross were caineil, ami the primitive eliurclj northern desjiot shall tremble upon his icy
spre.id itself over the whole wcrlil. It was throne: the rei;;n »)f the false prophet, which
during those lon^ and bloody wars kindled by for twelve centuries has cursed the earth
the ambition of Charles V., that the ^real shall cean* ; the hcithen sh.ill cist their idols
Reformation was achieve*!. And it wa> an to the n:«iles nnd the bnts ; the kingdoms of
era simihir to the presen% when we v.tie Just this world shall become t!je kingdoms of our
engaging in that last awtul v.ar, while Europe G»)d and ut' his Christ. ** We, therefore,
was forming itsirlf into one vaNt cam]>. that receivini; a kingilom which cannot be moved,
the first mi>9ionaries to the heathi-n kfk our let us liave grace wherehv we mav serve God
shores. It seems as thou;ih (iod hns ^eieetc.l acceptably, with reverence nnd godly fear.'*
just those ti)neH A\hen the p-js'^ions of men The Kev. J. Taylor, of Hirminghani :
nre rngin^ with the liescest \iolcnce, for the Thesuhjeet assigned to me is — "The prayer-
establishment or extenJriiMi of that kingdom fulness and sjiiriluality of the churches,
which is righteousncjis, and peace, and joy in nveossary to the supply of suitable nnd
the Holy Spirit. It is ensertetl th.it the devoted men tor the work of missions," — a
dignity of our crown is in>ulted, aiul the topic which 1 most sincerely wish had been
honour of the nation assailed bv the northern introduced bv some Christian brother better
■ *
despot ; and at once the patriot springs to (jualilied than 1 am to do it justice. It has
arms, and hurls a pMud di fiance at the foe, been my ]>rivilege, for nearly twenty years, to
and prepares to pour forth bloodstreams like preach the gospel of Clnibt, and during that
water. Sir, we yield tt> none in h»valty and time frefjuently to advocate the claims of
patriotism. But " there i< another Kmg, one Christian missions; but I have never liecn
Jesus,'' whose subjects we are, to fight under aeeu.>tomed to platform s[)eaking, and have
whose banners we stand pledged, and to j never stood on such a platlVirm as this, to
whom we have sworn our (i>ncmmental oath address an assembly like the one i-ow before*
of nlle;;iance. ^^'o «re his rights invaded, me. It is not, therefi)re. with any nfJectation
FOR JUNB, 1854.
385
ilitjy but with sincerity and earnest-
it I ask your kind indulgence on the
occasion. But I am sure, the
a friends now present will bear some-
th the rudcne«8 and roughness of a
rhose lot has been cast among the
jid outspoken, but honest, working
England, and who feels it to be a
i this day to come to this meeting as
lentative of the working classes, who
ght to be alienated from oiu: churches
r missionary societies. In the dis-
>f a self-im|K)8ed and most delightful
have spent, for some months past, a
able portion of time in the examination
it variety of documents relating to the
gr^ss, and present state of missions to
then ; and three things have very
ipressed my own mind ; namely, the
of the field of labour — the prepared-
the nations of the earth for the
tt of the gospel, and the paucity of
s in the field. Most of these topics
m already referred to by the brother
ceded me ; but let me just add to his
one or two, as introductory to the
more immediately entrusted to me.
[1 is the world ; and in that field we
opulation of nearly 1,000,000,000 of
J beings. GOO, 000,000 of this entire
on of the globe are living ignorant of
1 the way of salvation thn)Ugh his
>r8hipper8 of the creature, not of the
involved in guilt, wretchedness, and
In various parts of the field of
there are 100,000,000 of immortal
onouring Mahomet more than Christ
ring the Koran before the living
professedly owning the unity of
; ignorant of his true character. Of
laining 280,000,000 of the worlci's
on, there are 6,000,000 receiving the
tament Scripture's as a divine reve-
orshipping the God of Abraham, and
for a Messiah yet to come — ignorant
great and glorious truth, that the
promised to their fathers came in the
nation of the agcp, and bv the sacrifice
elf made an end of sin. ' 100,000,(K)0
irofessedly Christian, owning the
ihip of Jesus, have, by their tra-
nade void the commands of God, and
becured the pure light of the divine
n a dense cloud of superstitious rites.
a part of the field of labour ; and,
only to such facts ns these, de-
cy might well fill our hearts, and
paralyse all our efforts. But amid
mess there is a gleam of light. We
ird already that the field is open, and
re is at least a degree of preparedness
the nations of the earth for the
1 of the gospel of Christ, and this is
le most cheering and most encourngmg
of oar times. Far different was the
matters in the dara of our fathers,
when that noble man who is gone to enjoy
the saint's everlasting rest in heaven —
Richard Baxter — in a cloudy and dark daj
in the history of this now happy land,
reviewed his life and chronicled his ex-
perience. He said : ** My soul is much
more clouded with the thoughts of this
miserable world, and much more drawn out
in desire for its conversion than heretofore.
I was wont to look but little further than
England in my prayers, not considering the
state of the rest of the world ; or if I prayed
for the conversion of the Jews, that was
about all ; but now, since I better understand
the wants of the world, and the method of
God's Spirit, there is nothing that lieth upon
my hciU't so heavy as the case of this miser-
able world ; and now a portion of my prayers
are given for the conversion of the heathen,
Mohammedan, and ignorant nations of the
earth. Could we go among Tartars, Turks,
and heathen, and speak their language, I
should be but little concerned for the silencing
of 1,801 ministers at once in England, besides
many others in Scotland and in Ireland ;
there being no movement in the world so
desirable in my eyes as the winning of such
miserable souls to Christ, which makcth me
greatly honour Mr. John Eliot, the apostle
to the Indians in New England, and others
who may have laboured in this work." One
hundred and eiglity years aflcr the days of
Baxter, the noble man who originated the
modem missionary enterprize, might, with
some modification, have adopted his language.
But how clinnged the state of matters now I
We cannot mourn as Baxter did — ^we cannot
adopt his plaintive langwige. A field is open
in every nation under heaven. The .Christian
missionaries may stand and proclaim the glad
tidings of salvation among the teeming my-
riads of Asia, and tell them of Him whose blood
cleanseth from all sin. They may go among
the nations of long-benighted and enslaved
Africa, and tell of the great Deliverer, whoso
glorious work it is to break every fetter and
wrench the manacles from off every enslaved
soul, to deliver the captive from his dungeon,
and let the oppressed go free. In every part
of the great western continent, in every island
of the sea, the Christian missionary may pro-
claim the same glad tidings to every son and
daughter of the fallen race of man. He may
address to them the glad invitation : Come,
ye guilty, ye perishing, ye helpless, ye lost,
ye heavy laden ; at the cross of Christ jou
will lose your burden, and find rest unto your
souls. TJie peace that passeth all under-
standing shall fill your hearts, and a hope,
bright as the light of heaven, shall irradiate
your souls. But while the field of labour is
thus opened, there is a degree of preparedness
among the people such as never existed at
any previous period. Eighteen bundled ^«S3»
ago, the great apo&lle oi \\i« C3ieT\>^\«»\M^«\^
in vision a man of MacedoTua* f!\\o «X«w^ «i»>^
386 TUB MISSIONARY HERALD
prarod him: ''Come over into Macedonia the heathen world. The misuonariciaK not
und help UH ;" and ycm know the apostle eriuully distributed. Even in the darliRt
responded to that iippciU and went and parts of the earth there are many district*
preHchvil Clhriiit cruciHt'd, and that preaching that have no miwionariei at all. There an
of the crow U'miuc in tlie experience ot tither lar^c portions in the field where the
many the power of God unto Kilvation. lahourer^ are few and K'.ittered far from each
Tliat cry has hi>en rc]>eated in every a^e, hut other, and are often ready to take up the
never more lomily, never more generally, ian;;ntu!e of Nehcmiah in the days of oid
than now. It conicM watl<*d to us on every wlien repairing the breaches of Jenmlem—
breeze, from the nations that sit in darkness ** The work is hir^ge, and wc are separated
and in the shadow of death, — 'up<m the wall one fat from the other.*
" Krum manv an nncl.nt riv.T. '. ^l^; T.^'^"^ pr.K-eeded Still further to eipoond
Fruui iiiiiii>' a b'lixy plain. 'and Illustrate the sentiment which hemb*
TiicT rail u- tn ill U\i"r ' mitted, in a variety of wars, and in veiy
1 h.'.r lami fp.rii i=nvrv chain." elr>t|ucnt termP, concluding with an able and
And fsjKifiiilly is tlie cry of Asia to Kurupe earnest appeal to tlie churches to awake sad
just as li.OU years ago it w;'i>the cry of Kiiropc lalxmr for the i-on version of the woild, and
to Asisi. It is tlie cry of A»ia to knrope, hut with a fervent prayer to Almighty God tbst
Kngland is almost the only country in Kurt jjHr he would thrust forth labourers into fail
that can ten! them help. There an* multi- harvest.
tudes in Africa and in Asia who are h«»;;in- The 7th hynm, 3nl book (Dr. Watts), wn
ning now to realise the fart, that their idi»l sun;:, nfler wliich the Rev. James Sprigs
deities cannijt wtvo tlicm, that Miperstitious offered prayer.
rites and ohscivanccs can give no i>eai.'e to The Hev. T. Havds, fk"oni Jamaica, then
thesoul, — that 'X,*lf inflicted ic>rturej*,penanci», delivere<l an addn-ss on the social, moral,
and pilgrimagef*, will not 8ati.-«fy the cra\ini,'s and h]nritual condition of that countrt.
of imiK'rishnblc spirits, and they are waiting Alter a few introductory remarks, he ipoke
to hear of Ilim who is the tuuil-Siitisfyipg and , to the following etfcct: — At the veir ontsetl
soul-filling {Mrtion — of that blessed Saviour admit, that there is much to be mourned
whose very name is as m»»8t precious ointment, over and much to discourage in the aspect of
whose righteousness covers the sin-polluted i things, looked at from each of these poinU,
soul, who is a refuge from the storm, a covert , in the island of Jamaica. If you ask a We*
from the tem}H.Ht, as rivers of water in a Indiiin planter about the social, and moral,
dry place, and as the shadow of a great n)L'k |and spiritual condition of Jamaica, he will
in a weary land. But while the world is thus say, " Oh! as liad as bad can be; Jainsica i>
open, and the nations thus prepared for the ' ruined;*' " I>'dee<l! and what has ruined it?
iecej»tion of the gospel, how sad that there '"Oh! emancipation, of eourtr, and the
should >>e a ]>aucity of labourers in that field. I stupidity, and laziness, and utter moral
It is true that during the last sixty years very , wortlilessnew of th«)se negroes. Jamsiia »
much has been di)ne to carry the gospel to ' ruined, and so will every place l)c ruined
the nations of the earth. It is true that even ' M-here such measures are adopted.^ N<>*i
now there are many devoted men employed ; although I do not believe that Jamaica ^
in preaching the glad-tidings of great joy in ruined, yet I at once admit that there is and
many mitions. Still how few the lnlK)urers ', has Ijeen for a considerable time a laij^
when compared with the vastness of the Held ! amount of conimerciid difficulty and didtrni
and the extent of the work to he done ! ' exibting in that island; but I do maintain
From various documents I have ascertained ' that this is not the result of emancijwition, •"
that the whole number of foreign mis- > of anything peculiarly inherent in the nog^
sionaries connected with all the societies in this character, which renders him unfit for fi^*
countrj', and on the continent of Kurope, and dimi; but arises from different causes. '**
in America, is nearly as follows: Africa, '230; fact, my wonder if that there is anything there
Western Asia, ."51 ; India r'roper,.'{<i5; Hurmah ' on which we can look with pleasure, ■"J
and giani, 'Al\; China, \0C\ South Sea Islands, ! that emancipation has succeeded at ^>^
100; West Indies, IVM ; North America, Ki.t; j when 1 consider the spirit in which it**
Mongolia, oO; and among the Jews, 70; i received, and the obstacles which have b^**
making a totid of 1, 4*21 . There arc assistant j wilfully laid in the way of the people^"
missionaries to the number of 2.33, and of
native assistants, 1 ,95i); making a total of mis-
sionaries, assistant missionaries, and native
assistants, 3,(>12. Leaving a broad margin
for any errors that may liave crept into this
enumeration, let us suppose that there are, _ _^ .. ._ „,.— . ..
4,000, and these equally distributed between Now, if y<»u take a man and legally depr*^®
develojiing their capabilities and resour*^
The measure was looked upon as an act ^
spoliation— not the giving to a ma.«isof hufl^J"
beings the rights that belong to them, hut J|**
wresting from a small porLiun of men tr*
which they held to be goods and chatt*^'"^
the 630 millions, there would only be one
missionary to every 157,500 soulu But this
i» hj far too fiivourable a view of the state of
him of all his rights, how can you claim fr*'?,
him the performance of duties) If you *^
him that he is a mere chattel that may ^
FOR JUNE, 1854. 387
in a public market, what right hare you '; holders; and Mr. Clark, one of our mismon-
alk alxNit his social, and moral, and aries, extensively acquainted with the con-
itual obligations! Why, you have ignored : dition of the island, gives the number at
humanity ; you have deprived him of all 60,000. To illustrate the improveability of
moral, social, and spiritual rights; and
I Tou come and ask him for social, and
al, and spiritual development, and wonder
; you do not get them. There is no cause
the negro character, take the following facts.
There is scarcely any position occupied in
England by the working and middle classefi
which is not now being occupied by black
wonder at all. When the act of emanci- 1 and coloured men in Jamaica. I say, black
ion first come into operation in the island i and coloured men, and I must explain the
Jamacia, it was met in this way. The distinction. In the West Indies, where
im was — *' These people won't work ; they slavery existed among Englishmen, they had
it be made to work. They were made tu i some respect for their own descendants; and,
•k under the whip; now the whip cannot | l)csides that, they did not believe that negroes
used, they must be coerced into it by descended from Saxons; lience they always
slative enactments. So their provision- made the distinction, whenever white blood
ands were taken away; then came in heavy ' was in a man's veins, of calling him coloured
)ort bills, schemes of immigration, and ; — not as they do in America, of calling
rything that could place an obst.iclc in | nearly white people negroes. Now, we will
way of the social progress of the free j begin at the top; if you go to the House of
ouier. But, in spite of these enactments, < Assembly you will find twelve coloured or
ball be able to show that the people have ' bhick men out of forty-seven representa-
anced socially. The very measures that tires ; among the judges of quarter ses-
re adopted to drive them into the position i sions you will find one coloured man ; at
n which we would fain have rescued tliem
hat of coerced, and not free labourers —
the bar you will find one barrister, and a
most elo(|ucnt one too ; at the Kingston
re the very means that helped them out of | Ilodpital you will find the chief surgeon a
When their provision grounds were taken i coloured man; you will find one among the
ay and offered for sale, they were purchased \ members of the honourable board of council;
a certain portion; others were turned out. ; and the proprietor and editor of the Momin^f
en came the operation of the heavy import I Journal newspaper are coloured men. And,
Is, imposing taxes on the necessaries of life i then, if you come down lower you will find
in enormous amount. These two measures clerks, book-keepers, overseers, magistrates,
raised the price of provisions in the markets ' persons in every position almost in the middle
over the island, that those who were able ' clanises, among the coloured and negro popu-
purchuse or hire land found it soon to be ; lation. The fact is, that these men use a
ich more their advantage to cultivate their j weapon which cuts two ways, They say, on
Ti grounds and supply the markets, than to the one hand, " The negroes are so lazy, they
K)ur in any other way; and whatever may won't work; and they are so low in the scale
of humanity, it is of no use trying to raise
the deficiencies of the negro, Quashee is
arp enough for this, that if he can get Is. 6 J.
working for himself, he won't do it for any
them ;" and then afterwards thev turn round
and say, " Oh ! but don't you see that these
tier man for a shilling. The consequence i people are independent of labour, and so we
this has been that we have now mountain ' must have immigrants;" and so they get a
itions— free villages multiplied all over the : bill passed through the House of Assembly to
and — Imrren -tracts brought into cultivation bring immigrants, and they send delegates to
waste lands redeemed; and where there England to get immigrants, and to ask the
IS formerly nothing but waste, you find now British Government to lay a poll-tax of a
e villages of Hampden, Wilberforce, and : doller a-head on the negroes (that was the
arkson Town, and other places, identified modest request) to force them into the field
th the names of men who have been bene- — these independent people! Now, the
:torB to their species, identifying themselves truth is, it is not worth their while in many
th great principles, and exercising a moral instances to engage in estates-labour, because
luence on the people, which they will con- ; it is Hot so well paid for as other kinds of
lue to exercise till the last generations, i labour. But if the negroes are so socially
iching them, by the very names that have | degraded and so incnpable, howisitthntweget
en adopted, love for country, patriotism to '. our markets supplied? There are 15,000
shown at any cost, and a large-hearted white people, and they do not till the ground ;
nerolence, which is to take the world for there are more than 20,(K)0 coloured people
sphere of operation, and rest not at any ■ that do not till thc^round for the most part, but
fficulties which oppose it. Take this one \ the markets are filli d with all kinds of pro-
visions and vegetables, and ground provisions
of every description. Where do they come
from? Out of negro ground; they are the
ct in reference to the social condition of the
and. An American writer, Mr. Bigelow,
lie has recently published an account of his
nt to Jamaica, says that there Urc, out of a
ipulation of about 293,000, 60,000 free-
products of the labour of iheBclmN ,^I\ca\ffi^:^«
negroes, who won*t wotV, ^otq VYtaxv \\Cv^ ^
i
388 THE MISSIONARY HERALD
% cry '^reat pri)portion of the coHei',nnd finger, ; iiloomsbury Chapel. No one vould ew
and jiiniinto cxiHiititl from the ielanil to this tliink of writing up at tlie doo» of any place
country, is thi* prtuhuu of nviiro Kruuiid. ' of wtirahip, ** Miml your pockcU.*' I admil
FurtliiT, a vir\ liifKi' proportion of the ri'vvnuc that there are in Jamaica thieves^ drunkti
di-riviii inmi ini]Mirt chit icjt is ilfrivitl from the pef)]>lo, unchaste people, bad ler^'anti, and
c mtiuniption of those artiilen uhich arc in hi/y |)copIe ; but are they conBned to Ji-
common uk% and ('onwi|uentiy dehvi-d from maiea? If they are not, you prove nothing
the max-K-sof thr]ii-n|)le. Tiie iinp.irt iluties in by provini; that they are there. Ihavemcn
U!.')l W('rL> thrti-tiuhtt of the whole r('%enue more unbluiihinK vice and imniorulitj in the
of tlie i>iand. We are t«i|d th:it Jamaica hait towns and villages in England, during the
been ruineii social I v ai'd comineri-iallv )>v eii'ht months since I have returned to tiiii
emancipation. 1 t>e^ toxi\,it was not by country, than I saw during ten yean and
emanci]>aiii>n; for. on the authiirity of \W'< a-haif of my residence in Jamaica,
indiiuiit then)«elv<.s, Janiaiea was ruined mi We may go on, then, I tliiiik, to the ipi*
far Imck as 17.'<'J. Aeoiriiir:;; to the re|iort» ritual etindition of the inland. It isverrtnic
to the Hou>eof A*oc'mlii\,l7r<-<itat'.swere!><)id that we do not as we used to dn,hnveimn:eiue
about that tinu'y lici-aUM-Mi>'ar-])l.intiii;; woulu 4'rowds coming to six o'clock pRiyer meet-
not pay; and ti.ere wire ext.cutinnH ioii;'.ed in inus; it id true that you do not get fjuiteinch
the provobt mari«lialV othce, amounting to exciting accounts of success as used to be
more thiin 'JJ,*:* <).JHM»/., ln-cause Kuu'ar-jiiant- ohtjiined ; and 1 must say, with reference to
ing would not pay; and that was when the the remarks of the respected chairman, that,
planters had the monopoly of tlie whole as they apply to Jamaica, they are matter
market, and the Mlave-trade into the hai^ain. fi;r n juieink'. 1 do not mean to depreciate
It must have been iKvause protection was those accounts nt all j but you must remember
such a biul thing. I dare say, if I were to that they were sent home while every thing
go through the country, I could pick out n was novel in the operations of the miisioiisin
good deal of social diM.'onifort and misi^ry; that island, and after the astonishing re<ictioa
but my object to-day is nr>t to tell uf what is which followed the persecutions in which, by
iKid ill Jamaica — I admit all that, as much white mob>, the chapels of the missionaiiei
as can Ih.* tiaind of it. nnd unhappily the were pulled dowp. Hut why is this! Is it
family of Ooaker is so large that I need bccausi.' there are less people attending the
not trouble myself to take up any of these means of grace { I think not. One reason
matters. which may ))e assigncni is this — that in many
Now let us come t«» tlie moral condition of places where there wjis one clmpel you wi'l
tlie island. What istliat:- <Mi! bad of c«iur>e now find four, and consequently the people
— ns bail !i.s it ]Mi->-ili!y can In-; p*" j»Ie are of a given district are spread over a larger
fast going luick to barbaiism — tlu-u- i.s no (^(»(»d space. There is now no necessity of crowd-
to be done w;ih them ? That is dne s»i«ie <d ing them together in places n(»t large enough
the story— now let us hear the either. We f»u- them; and, with the passing away of the
will come to facts. It has bun siid that nece.-sit^, most assure<lly there has* been a
nothing lies like a fact, but I know tli.it j;r»at accession of comftirt ; for if it was not
nothing sptaks the truth like a fact ; so tlsat exactly pleasmt to be siived up in Bionms-
it may do both. Now, what are the f:jits bury (liaprl last night, it would have been
liere i In the county of Middle.-ii'X, contain- much les.- ]iiea"<n«t had we licen s«> in Jam.iica
ing a poj)ulatit»n (»f abo\e l.Tl.tMiu at a half. " under n tropical sun. Mountain st.itinns
yearly assize, about two years iiL'o, the numler ' have been f»»rme«l as branches of the main
«»f prisimer.H ujion the ealenilar was twenty- . statiniji*, and many have been made in«lc-
one, nnd s<.i extraordinary was this number ' pendent : and 1 believe, if the congrcgatioim
considerwl, tliat it calle«l for special iii»tico : were cidlccted from theft' d'ftricts, we should
fn»m the jud^e, wlio lamented that after all ' find the number much larger than it used to
tlic efforts thai had liceii jmt forth by mi>- be. As far as we can ascertain the statistics
sionary societies, and schools, and aildresscs of attendants on religious wcjrship thnm^hnut
from the Ix-nch, there seemed to be n(» . the island, one in two of the adult population
making any impression upc n tlie nejiro mind! ■ nro found to attend, very nearly one in four
Hut you will say, perhaps, that ii not a fair | being in actual communion with the (Christian
sfH^cimen. Then we will come ti» the gcneml church. Now, if you refer to Vnnderki.ste'«
jienitentiary. In the return* very recently work on the dens of London, you will find it
made lor one whole }car, the number of there provtHl by figures that there are more
committals for the whole island was ."iXl , out . communicants in connexion with the churches
of a population of above .^77,tM)i|. 1 do not of Jamaica, out of 'MT.iWO inhabitants,
call that a \ cry hi<;h state of Clime. There than are to be found in London, out of
is one tbiuK I know---;ind ] trust 1 may be moiv timn two millions and a half. Well,
excuseil for sjiying it — that nolnidy would if ynu v.ant to know what kind of churches
ever think of getting up in a Jamaica coni-re- and (.'hristians they are, all I can say is, that
gation and giving such a cauticm ns was given 1 think they will bear comparison with a
last night by the rcfii>ectcd minister of- great many churches nnd a great many Chrii-
FOR Jl'NE, 1854. mi)
ins tliut 1 haw met p.'^?oullei•(?. I ilo ni»t tcaclicr and .1 CiuiNtlan pnstc»r. Why, |»hi-
ean to say ihey arc without hiiilta; they loKopliois have been. T do not know hou'lon^,
ire their strifes, and division^, and incon- tryin-i to liiul out what the negruc.i were, and
itcncicii, and weaknesses ; iliscipline ha?* to they have tried to persuade us that they
* exercised anions tliein eontiuually ; they weie a onneeting link between man and the
?ten Rrieve the faithful pastor's heart, and inemUfy ; hut C'hri>tian missions have jiroved
imetinies tlie pastors grieve their.", too. Tlie , tliat thiy are '• bone of our hone, and flesh
.ct is, there are just the same eviN to hx.*.'. of our flesh," and tliat '*(.jod hath made ot
lund among them as arc to he f<5und in our one hlofid all nations of men for to dwell on
im country ; and 1 do not believe there are the face of tlie earth," gi^in* u.-", nn
Bj of a peculiar character. It is verj- true they do, a principle with which we can
lat they have not so much intelligent pieiy jro forfli into the whole world, and hail
9 is to be found here ; but is it to be every m:in an v. brother and a friend,
spccted that they should have, when only or, if not as a frit'ud, wc can raise him from
le other day they were in tlie position of h s do^^radation, and make him capable of
oods and chattel-*, and it was Init very beconiini^ ^ueh. Will you not, then, my
jcentiv that the hrst strenuous efforts wrre, Christian brethren, '^tt on in this great work
lade to cnli;»hten them? ll»»w can we in the West Itsdian islands, that they may
ijmp.ire those ehuiehes uilh churches in not only be thoroughly evangelized, but
England, where people have been under cfreetually iusstructedi and will you not exert
Ibristian influence, diieet and indirect, forj } ourselves also in other part* of the earth,
get? But if simple-hearted attachment to and especially in behalf of the same race
lie leading truths of the gospel, if love to the which U yet in bondage i Would that some
neons of grace, if liberality often out of the | AmericaTi would rise up, with all the elo-
lepths of poverty in contributing to tlu» • quenee, with all tlie tire, with all the fervour,
»UBe of God, if general consistency of cha- . with all the dramatic power of a John
■acter, prove the sincerity and the depth of fiough, and go throughout the length and
nety, then you will find piety among i breadth of Christian America, and purge it
the churches in the UUuul of Jamaica, from tliat foul blot wbieli is upon it ! Then
and you will find it, also, among the ; we should have the church of that land
churches in the other West India i>lan(is. 1 1 walking side by side with us in this great and
know it is easy to find fault ; but it is much ! glorious enterprise, consistently addressing
fasier to pick out thtir faults than to exceed , itself to the conversion of the world, and not,
their virtues. There are two important points ' as now, witii a plague-spot of leprosy upon
in connexion with the spiritual eondition oi its brow. Then should we be able to feel
the island, to which 1 wiil iu.'t call vour that no man would be able to sav that Chris-
attention. One is, the rai>id increase in the tianitv docs not destrr)V slaverv whenever it
moans of religious worship and instruction. : comes. 1 belitve that it does; I believe that
Fifty years ago, you could liardly find a it deMio^s oppres.>ion of every kind, just in
rhapel in Jamaica; now vou wi.l hud, from , proportion as its genius is understood and its
•he reports of various mlnsionary societies, ■ piineiples appreciated, and felt, and acted
that there are 2H4 missionary stations in an " up«)n. What missions have d«»ne for the
Huind 150 miles long, with an average breadth • inhabitants of the islands of the West Indies
•J^ fifty. You will find that, in addition to they will do for the whole man, as mnn, all
European, there are rising up in connexion the world over. His heart is the same. It
*.th ull sections ot the Christian chuich, n(»t i niat'crs verv little about the colour of his
Wcaiding episcopalians, nati\e leach.ers, and ! skin, aiul the adventitious circumstances by
^n connexion with UKwt of these stations a which lie is surrounded ; there is a power in
day or Sunday sclmol ; and there are very , the truth of the gospel to reach Ins heart,
fc* districts in which the children of an age ' and it is ihronuh the heart that man believ-
rapable itf being instrneled <io not receive . eth unto righteouHiess, :,nd it is only through
uiktruction, at any rate to some extv.nt, in the ; tluit belivf unto riuhteousness that he cm he
elements of knowled.'e. Tl!e>e are a few 1 rais<'d to dignity; and if wc would ncconi-
fecls, but they are conncctt<l with i.rinciples : plish all the brightest hopes of patriots and
**f world-wide applicatic-n, and onght to pliilanthroj^i-tts — if we would have peace on
'■ncourage us all to go fi vuard with incicased earth and goodwill amon;' inankiinl — if M'C
farnostness in the work of m'ssions. They would have all tlie evils that atilict humanify
^ch us the power of the ur'>pel to raise | distroyed — if we would have the gloiy of the
^•011 from degradation and sla\ery, and set Uedcenu.r esta!;li>lad in the earth, and the
*''fcm up erect as men— to give them not praise of the Lord g(ting up fiom all nations,
^'•Iv freedom of body but freedom of mind, . we must preach the gospel to every creature,
»nd that higher freedom with which Chiist j and that gospel will lK.'come ** the power of
makes his people free — freedom fn»m the (jod unto s^alvatien to every one that believ-
;|hivcry of sin. They teach us that the negro . eth.' Send it forth, tlien ;* ye who Ivavq Uws
*^ot only capable of becoming a Christian, j meani>, contribute of \out w\cvu\a*, "^c nAw
°oi of taking vp his petition as n Chmtinn I have the talent, go to the t\\TO\\c o^ <\oA« vv\\^
390 THE MISSIONART HERALD
ask* him to ihow you whether that n a path > ta!»'S worso than the worst novel of the'
in which he would have i/ou to walk. O nn\r\ writer in inrirle: France; and thus ill
young men of Kn;;!:iii(l ! shall it In* sti<l that their view:* of ^ooll^<?!ls and truth are n-
there are men wh<i>e lieartn }<i at nmre hapjily perverted. If you ask a Hindoo
quickly, whoi^e ] u!S«*« throb, aiiil whii^o ion);- what holineiis meann, he will point you to
in};<( f!o forth, when they hear ot wars nnu . men in whom you will fice that holiness, a
rumours of wars, and determine to a(i{u:re to perMuified in tliem. consists in the abandoD-
themwives ^lory up«in tin; balile-lii'id, and men.i of e' fry .Micial duty, in coverin-; tho
that wliile we are .seeking; for tweii!\ men to hndv v.'th fith, and ieavin^ the muid to
go and proclaim the Sa\i(air upon the plains ah>oiute inertne<is. Whiie Grxl h.is msdf
of India, they eannot Ik> tound? (iime, )nen ti> hi* brother.*, and to he aNKKriated a
encourafrt'd by wliat tiod ha?* doiu* — impeiieil . bp»lheri«, aiding one another in ttcaring tbe
by a M-'Mse of the duty (iod has laid upon , Mirrow^ aii<] the toils of life, the re.igioo
you, — come up to tlie help of the L«»id. to . of Ind a Im"* prontiunccd one cias^, »prung
the help of tlu* l.onl n«;ainM the mi;;hty I , fnin the inra-'t or head of tho deity, tobi
The lion, and Kcv. K. \V. Noki. tlien for e\er sufinme, and another class to he ibr
iuldresi*ed tho meeting upon the topic of ever ue;rnuied. The Shudra, whatever hii
''India as a Mission I'ieM." H«' smliln \iriue'4 or bi'j talents, ir.u>t never ri*e to the
what you have heard alread\, rny Christian cfMidition of the Itnihmin ; caste places an
friends, I am perMiaded that motives enoui^h insuperab.e barrier between tl;em,— the Brih-
havc been su^'i;e!>ted to prompt your \m- min must ever be the lord, and the Shudia
tirinf* zeal in the cause of Dritish India ; mimt ev«r Iv the slave, — ard while the lowtf
but those remarks have not been sutlirientiy ci.i^<«''s of India, are in this condition, tho
exact with reference to tho subjret now be- len)a!e, instead ol being protected, ai, from
fore us to show with suitieient Mvidne^s and bein:; made weaker than man. she was in*
distinctness what is the character of that tended to be, is degraded and ciuahed; and
country, or nither of that fanii.y of nations the ehiidren are entirely neglected. Infi-
wliich is included in Hnti.oh India. It is del ity is noiv spreading ra]>idiy in India ; and
not enough to say that the idolatry of the this i's a new claim which it has upon our
Old and of the New Testanwnt was precisil\ s\inpa'.h!is. Let but the g'i.<pel penetrate
like that of Ilindosi.m. The idolatry of the lionie-^ iind the heaits of the population,
India is worse. The i^ods of (ireece and and tney would be raiscii as much as the
Rome htid at least human f^'atu^e^ ; they nei;roi> of Jamaiea ha've been raised in the
were made from the mod*-'! of nn-n who were «eale of human c*xistenee; their homeh would
of mingled passions Vkv oor-'tivi-.s ; Imt be rendered peaceful ami happy, thei-r women
among the three hundri d ml. lions of the would be honoured antl rc^pecti d, their chil-
gods <»f India, atfectiui: the eharaeter of their dren weli-tr.«ined, ami bnii i would be w.»rlhy
worshippers, there is not one which repre- of Kn: laud, a- its aiiy r.nd its bi^te^. For-
sents a virtue- n(»t one whivh is n»>t a n:i-riy, {here were iaws in existence in India
monster of iniquity. Why do the lliutloos oppond to the introduction of Christianity;
scarce'iy ever worship thtir el.ief god J'.m- Imt tlus>e laws have happily been abolifthcd,
mnl It is because he is rcekoiu'd too bad and tho opposition is changed into decided
to be worshippe<l, and the ;;ods, by con'*ent, frien«lship, the government l>eing now well
determined that he should not. their god, aware that the strength of the British con-
Shiva, ha.s for his prevailing ebaraeteri.*«tics ne\ion with India is nuiteriaily increased by
revenge and malignity; the character of every iou\eJt that is made to Christianity.
Krifthna is notoriou*«ly that of a iieentious Fornn-rly. the \ ices of Kuiopeans served only
prolligate ; their j;od, Juggernauth, i" re- to cast di.<>credit up^n the religion of Christ,
presented l»y an olil idol without lcj»s orarm.''. and ailded to the neiriect oi' it by the idolater;
because the legs and arms of the i:od wi-re in this r«*«.pect a v.isl change has taken
cut oft'by a s<»ntence of the gods for his in- place, and many of ou;* mi^sionarios have
curable iniquity. Now, if these are tb.e iiren n*ost nia'erially aided aiid ^trength'
principal deities eif India, what but impuritx encd by ti.e exam}»!e and friend«»bip. and
and cnielty can be the re>ult of a reiiuiiui the eonti:butions of piivate civilians and
which has such patrons in its «mhU;- Their oHieers. i'o this let me add, lliat a few
priests are such men as ue nuiy find asnonj; years ^inee the government spent annually
priests who have borne tho CIiri>tian name; a iae ot lupers in teaching Sanscrit and
but, happily, with exci'etlini; rarity. Ima:iin«» l^M^ian, whieii made tlu-m more bigoted
a religion, whose priests generally should be Mohammedans and more bigoted Hindoos;
like Alexander VI., a monbter of iniquit) but, nov,- tiie (.;overnm»*nl lias originated
W'ho outdid the emperors of Rome in immbeis of Kiiu'ii.sh .«-ehouls, a great change
cruelty and wickedne^M. Such are the Braii- luis tak»ii jdace in the (ran.vacting of husi-
mins of India, the priests that model and ness, and it becomes the interc'st of intelligent
form the national character. If y(m a.«k, young men in India to study English; and an
bow arc they instructed in morals by their soon as they become uequaiuted with tlie
Mcred bookt^ tho.se Kicred books contain £n(;lish literature, it destroys all their lying
FOR JUNE, 1854.
391
da and fupentitions. Scienco is doing ,
»ne thing. There is no acquaintance I
real knowledge that docs not make a >
00 necetaarily h sceptic to his own faith, i
UBOciation of Hindoos with Englishmen
1 further earn* in;; on the panic work.
' cannot be associated with the Kngiish i
»ut endangering the loss of casto. If
'ahmin handles a dissectinj^ knife, he;
caale; if he becomes a profcH>M>r of'
cine, or even drinks a glass of pnle ale, ;
les caste. They are doing this, however,
antly — many of them in secret ; and there
houaands ot intelli>;ent Hindoo youths
dia who know that thev have fo'rleited
, and they begin to feel, thou:»Ii they
not always avow it, the intolerable bur-
>f the posititm in which they are placed.
ate hits been one great hindnince to tlie
id of the gospel, and the elevation of the
ing classes in India, that is being daily
Tmined. But still more important pre-
tory works are taking place. When the
missionaries went to India, there were
ireparatory school-books oi' any kind,
i were no Christian tracts written to give
mmary of the faith. The bible waH
town. Preachers might proclaim the
: irutlis of our religion, but they had no
: of authority to sanction their statement;!*.
•y nation iu Indi^i hai now a translation
le word of God, and every part of India
led w^ith tracts disseminated bv mission-
and their agents. School-books have
. compiled for their in'»truction; and all
is a preparation for further and more
rous attacks upon native superstitions and
I. Enough, then, has been done to
fy us in continuing the exertions we have
idy made. Who would be dispelled to
ify our past etforts by Siiying, ** We have
'ndcd so much onthe^e )»repamtorycxt!r-
\, and now when we see «)ur way t«i siie-
we will stopi'* Or who would throw
empt on the Helf-denying labours of the
Uentmenwhohave^one before, )Uf<t when
' succcfrsorn are i>e^inning to reap the fruits
lat barvot lor wliich tliey so arduou.<«lv
^d ? That preparedness of the field, as Mr.
ming called it, will ju-tify you in nny
denial which you m.'iy have exereisoi in
ributing to these results, and tu\\ interest
may feel in their further prosecution.
the object of all these etloris is con-
ion, and we an; not without jiroofs of
% blessing in this respect, ('on version is
.'s work ; and 'wherever it takes place as
result of prayerful, arduocs efforts on the
hand, and a disposition to listen on the
r. then ynu may see that God has set the
of his blessing to the^work of his servants,
ugh the converts may only amount to a
w tliousands, vet tliev are hufiicient in
tber to hold up a specimen of what real
[ion is to the millions of Bengal and
a. Conversions hav& tnkon place in
every class, from the brahmin to the pariah,
men even sacrificing their rank and their
propeKy in order to profess Christianity. In
all missions, I believe, tlie great task has
bciMi to lirinn; a few nt first U> listen to the
gospel. That task has, by the blessing of
fiod, been accompUsihed. Savage tribes have
seen that the g«wpel was not only true for us,
but was also mlapted to them ; and when
they liavo seen tlieir own countrymen loving
and preaching the gospel, numbers hare
betfu converted and saved. These first tew
thnusiinds gathered to Christ by your ml*-
sionaries, thronqh the aid of the Holy Spirit,
are just tlie mo^t important part of the great
harv(;st >NhicIi is yet to be gathered in
llindostan. Instead of despising the small-
ness of the nuuibers, we should blirss God
thit the ehief dithculty in our way, judging
by all other missions, has been already sur-
mounted. But while we thank God for his
bles<i>ng in their arduous undertaking, the
ma;:nitude of which may cause some men's
faith to fail, it is cheering to add that we ore
aided bv so manv otlier communities of
('lirj>tian men engaged iu the same work.
There is liardly a gresit Christian denomina-
tion that has not its representatives in Britisli
I Hinilostan, who are co-operating with us in
this great work of trying to bring the people
to theifeet of Jesus i'hrist. I^ook over the
mass of India, and there is not a part in
which y(ni will not see other brethren labour-
ing as well as ourselves. The free church of
."Scotland has taken the lead in the matter of
educatiun, and has been signally blessed of
God in bringing numbers of youn*; men of
intelligence to renounce the follies of brahmin-
iam and profei:<i the faith of Christ ; and a
bmall army of men is now preparing to become,
in their turn, messengers of truth and mercy
to their countrymen. The church of Scotland
, is also giving great atttntion to the education
of the young. The niissions of the church
of England, nhich aie fo'ind in every part ot
I India, frfim Cape ('ormorin to the foot of the
Ilimalayah, are not only paying attention to
the education of the young, but promulgating
the ijospei with fidelity ; and in the south, at
least, with abundant success. The American
niiNsions are also being prosecuted with
energy and sacacily ; they have entered the
nortii of Hindositan, and are labouring there
with niuch success, as well as trying to make
the Saviour kiutwn on the wt»stern coast of
Indiii. Gur (lerman brethren are not behind
the rest. If their numbers are few, and their
poverty is great, their labours arc such as, in
some respects, may be a model to us all.
Their energy and zeal, and the maikeil man-
ner in which God has blessed them, are
enough to animate any of these who are
engaged iis part of the great missionary
' army in endeavouring to subdue the 8u\\ec-
stitions of Hindostau. In Onvs^, W\c %<£W«^
nil baptist xniBsionaTies are \a\MVLtm% V\>\v
.St»2 THE MISSIONARY HERALD
«ucce^, and t]\(* inl^siotiarion of the London our reli;;ion a belter and a truer one
Society ill Nortlitrn, \V«'«»tern, and .Soiith< rn theirs. Tlicsc aj;cncies have resulted a
Indi.i, h.'ive lioeii n» faithl'Ml and ns I:i!)iir'<>ii> ('<ta1>li»h merit of one or two indepCf
an any of their lirethreii. Is it nut oncour.i:;- native chnrchiA. That is the venrriije
ing to u« to think th.i: the various denon.iMa- our ni:<>«ion9. It ii not merely the nit
tious are ei:^.i:M'il wi'.h u> in ihistjrcii worli r of thons.inds of souls ; but what we«li
A hundn.'d iiiii.i'«!n of our fellow Mihjeit-* to yee a immhcr of Christian men amc
arc tar ti)«» niaMV f^r us to hone Mujil* •:» church fellowship, manifesting the |p
handed to reach; luit, v,hin <»ur brethro!i and puiity of the jrospel, self-governed,
are su^tainj-d by n'.eJi of kindred >j»:rils supnurtiii:', electing; their own paston^B
whose nii.«*««ion< an» studded at iliNtnnt inter- tainin;* Chri>ti.in diseipline, and tninim
vals over all H-nlovtan, w." ui:iy !.iok forward evanijeli'<ts to go into the xillages w
cheeri'y to a day of tjr«;iNr pro^vi s< ami them to proclaim the name life-ginng tn
Ifrc'.iter re^ul». It i" «»:iK?Iii':j; tf» know that If that h.-i'* taken place in one instance,
Ift,OU«>, who mice bowid thv knu* to li.i'etnl may l.iok forward to hundreds soon. ^
idi*!.-*, are nov worshipjiiri;; Jo-tiS'» ('Ini-'t. y«»u M?e the fir?t blo-som upon one of
But wbe:» I a«M, that aiuun^ then.* i!!.(iU{) trees in >our jjarden, you know that t'
theri* are a^ieiuit*^ b'^^inuM.; to wnik by .s;in«U will follow ere long. Now, then,'
which they can li'»Id n\* to tiu-ir cnuotryuien vowr object has been juj»t reached, just '
the power of tlie •:»«':el, to !<{re!intlieM the you are climbinjj on the battlements o(
understand in j? a-* weii a"* «uictil\ the li.'ait, fortress you wi..li to win, \ou must W
this warrants us t» txp"«.i i fi* lonj; J*ti'.i luckwanl in thi* un lertakin?. Cooi
greater ri'su it •*. It i* a ;:rcat liiiii:; fjir India coura:;e I a littic more perseverance,
wlien a brahmin renounce-* l.:-* pruie and his pravi-r, and toil, and the ^ery forlreffl
separation from other cLissc."*. and bico.i'.Ln a ^*i'l he won. Indi.i will yet, I believe,
Christian and a pieacher, av-oclaiiu.: witii to tie uo^jul, and when it dt>es, the i
those whiini be loalhcd ami scnnud, asid Asiatic idolatry i< not far off. 1 n*
con-iidering them a< on an e«[uaii:_\ wi'h Irni- think that it was de^tined for India i
«?lf, thus maniferlin.ii the powoi" of the exclusively to bring about tliat fall
K'^spel in huuiblirii; the pn)ud heir: of man. circumsta;*ce.' ba\e fi wonderfully a
Hut it is a triumph full as prcat uheii the that I am now rather di>p;\scd to sp
sliudndi, wh) bir'.i ved him«j.if ."...arceiy ca- ^'hi'ia as an aid to ymr miviions tl
l>abli? of iniprovenieijJ, rUvti to the suue ln<Iia bringinu about a change in Cliir
elevation as the brahmin, becouus n more believe the liearis of our missionar!
intelligent, el(>»|uent, and Micce^-lul preaehor Intiia ere lon^ wiii be yri-atly cheer«
of the gospel, Stan. Ii!i4 out hefon* bis eounti) the niilliotj^ of tljc population have
men at lar-c as ni» lonp'r Mamjud witlj ti.e faith \ft moiv stuipered when they ^
«lc'f*r;idition whirh their snjuTMifituis li:ive a ]H'op;e more numerous and fu'.Iy ns .
hitherto branded tiuMu xvith; thu-. showin;; to ^'«-nt a-* tliemselvc'*, thniwim: aside the!
the millions of India that the woihin^ t.» the ^co.n they me'it, and wor»bippii
classes of that iaml are capahi.\ ihrcu^h ^-b.»d ulio Uii-.de them in spirit and in
C'liristianity, of similar emancij«ati<»n. .\ay. K\erytiiinij prompt> u^ to go on wit
it is moro glorious to rehy.on siiii when we work. Thrreisno one here who has
learn that not only the shu'lrah bat the J* contrihution to this cans? that do
pnriah, the very outiast of society, the nan feci that the 4:i(».0(»o you have vote<I
who is the 5eorn (d* his cuuntrymen, loathed a farlhini; too much. .*ft»me among th
and ahunned by them all, com«.s to ^e^k the have set a p*. d examph? of liberality,
Sa\iour, and beconi.'^ a scholar ant! an am sure tluy feil tliat they have not
intelligent iirole>sor of the faith, bein^' m:ule more than the circumstance*, require,
the means of eonverting nianv of l,is ountrv- circumstances mav be ri;»htlv interpre
men to the only tnie relinion. This is what the very callim; of divine r'ni^idencc
the gospel is doin;'. I.^-t n.e s-iv that i-i to 'AO on in this work. And if the
some mstances wJuile villa-e-. hnv'e become amouji: us have i^'iven libeniilv becausi
fL]irjstian,and m others con.>idcr.ddechurche> love tin- heathen, thev wiil feel th;
.add
^"*-*y must pronounce intcns'dy the re>ponsibility of the posit
FOR .ll'NE, 1^51." :yxi
id; nor aliould I be c<ip.ibie nf maityrdom of U'iliiains succeeding iiiis!«ion-
0 di9char;;e the duty to which arics will only behold the crown which he
called with any conlidence were won. Their first thought, indeed, may he
know we are all of one h:att . avoidance and sufety, hut the next will be
I
Ui I it \i delij^htfuUy refreshinj;
eature:i of the living God throng
lo honour to him. It is espe-
;n we look abroad and observe
emulation and respect. 1 doubt not, in his
hi'^t stiait the mndern martyr had that before
him which made him re«;ardIe98of euflerin;;, —
the passion of his Lord, thiit the certainty t»f
liity of Christianity is not pn)- '• hi'* imj>endinj» destruction was divested of nil
0 its profeanion. There i" :; , o\crpowerin^ tprr(»r, as Christ was revealed
;il Cliristianity in the great yrtj- to his ^pi^it. and Calvary was pr\."sent to him,
ilation of the country, — a want tonelhi-r wiili the \ictory over death which
nimitv which carried free-trade, his Saviour had achievetl. I5ut, under anv
where the bre.ul of eternal life circu'iistanees. Miall not the gospel be preach-
.. We want more co-operation — eii to lh<» heathen \ The answer may be |
e spiiit of brotherhood in oui determined by anotlier question, Shall the >
ours for Christianity. You know miss'il and the pope bo piea(he«li The tifbt [
it the adversary is not outspoken attempts rif the U».mi«h aj»!»rc.Hsii»n have long »
•a> a fcA' yeais a.?o, but that he passed i)y. llatl not Iloiue timely prepnra-
e. He does not, howe\er, dc&i?t tiou for iti When did it arrive? When the !
g ; nay, in proportion to his rjilencc c>jlah!:rihed church be^an to crack and sfplit. J
tness of ills industrv in under- (iive ni»t to l*u>ev the wretched credit of that •
foundation of the country, and Mhtem which plays ia»t and loose, which preys ?
md the protestantism wliich con- upon })rote^tanlism thjit i: may pander to |
intej;rliy, its health, and its dura- | ii]iery. The Jesuit had been at work in the 1
igratulate y«)u uptm the delightful country. — R«ime wan familiar with the rubric,
1 has bten read to you, and the and gU)ated over certain passiijcs fniught
which has been given resjujctiii^ with abominable leaven, and she detected
n of India, Jamaica, and China, means whereby the whole heap might be
. to mis>ions. The great i>roba- leavened. The conjuncture was favourable.
that iilolatry will uivc way before I-)is>ent, though inferior in regard to the law,
». But suppose thi< were not the was .superior in point of numbers. Here was
)5e your reports were the reverse the ojipoitunity to tell the chnrch that bhe
le, still ou^ht not the gospel to hi* was opposed by a giant; let them join theni-
) the lieathen f Ought not the nhes lo the Uomi^h church, and the giant
d to be fnltiiled? What saith the would become a dwarf. If Rome exerted
'his gospel of the kingdom shall such inHucnce and cunning here, will she not
1 unto all the world, for a witness send misMor.aiies to the heathen! Is she not
.tions." Who dares to ^ay that doing it and wiih succc.-:?; Why? She teaches
not Send missionaries to this men to walk by sight ; she thrives by the
o that, when it is the whole world weakne» and crclnlity and superstition of
•r)clamation of the Lord emhracesJ mankind. Slie boasts of her St. Xnvier, who
Jtian will say that the expenditure livalied theaj oslles in making three thousand
The anti-mis-'ionary argument con^ells in one day. Vou know the secret
rt to India some years ago, was of her >ucce»>. It is conversion from one
<sions were a failure — that there ' spccits of id<datry to another — no miracle, j
handful of conver>i';ns, at a cost but a perfectly natural process. It is easy to
is of pounds. Kven if it were lead the mind in a directi(m,wl)en thatdircc-
lu c<»nversion at the expense ot lion is congenial with the old one. The
ms, it would be a rich result; not (jueslion for yiui is, (iod or the pope! God or
of worldly men, but in the eyes the "lord gc.d the pope?" The Creator ol
ho best knew the \alue of the the universe or the enshrined worm of the
, and who has rated it bt-yond the Vatican? The extricating of the heathen
e while world. It is not the into the ligl.t of the IJessed day-spring which
he attempt, but the nature of the hath vi'>ited us from on high, or the plunging
ich the Lord regards. When the him into u deeper profound of darkness, and
Willi.ims became the meal of the a more deplorable, because he will be
is attempt, though abortive, was as cheated into a belief that he is emerging
the sight of God as when he went into light. But the enemies of foreign mis-
. to island, and tamed with the sions tell us to look at the heathenism at
the gospel nation after nation of ' home. We have millions of missionaries at
B;iTages. But the work of the home — millions of titles, in assuming wliich,
er unattended with success. That persons have rendered themselves responsible
y not arrive when man expects it; ' for the duties of the missionary, and yet fiiil
rd has a time and a way of his own to discharge them. Oh I iVvul \\iq cWtOa.
lie will bring it io past. In the would revert to its pnxn\l\\e ftUile m x^^^V.
S94
THE MI88IONABI Ufl&ALD
to minoni. Thoy that were icattered
"vent eveiyvhere preaching the word."
Who! The whole church, the whole Clirii-
tian laity firing from penecution and dogged
by danger. We sufler no penecution, and
GJod hat placed ample meAns at oui disposal
for home and foreign labour too. Let us
labour xealously in the cause. We are now
in troublous times, and are relying for victory
upon our land and our naval forces. But
the battle is not to the strong nor the race to
the swift; it is the gift of the Lord. There-
fore^ more than oa our land loww ui
naval host, is our tnutin the taai^Mirfj
which are bearing the bible nd the
ary to the Und of the heathen. TUi ii
c4use in which you are ewmnhlfd, sii
which you will expend the vtmort sT
resources, thus practically confisMBf
Christ, honouring him, and securing af'
to vounelves and to posterity.
the IWth Psalm, L.M. (Dr. Watte)!
been sung, the Rev. J. MiUigan
the benediction.
CONTRIBUTIONS,
Received on account of the Baptist Miuionartf Society, from March tl «•
March 31, \^6\.—CoyUin\(eti from the Herald for May, page 328.
£ i. iC.
£ t. it.
Ojcpoei>shiiik.
BsabiuT^
CoDtribution .
Blozbsm
1
2
]
5
0
0
SOMBHHKTKHIl&B.
Actri XX. 3J. for China
0 0
Rook Norton—
Colloctionf 4 10 1
Contributions G .1 0
Do., for JFativ*
Preaeh<r» 0 7 1
Rath—
Collectione C 3 1
ContnbutionH 24 Iff 7
Do., fur Jntlia 4 1 0
Do., York Street,
JoTenile Aetocla-
tion ^ 4 D
Loss szpenset»
11 0 2
U 0 0
.40 3 8
LeBs expenses 0 Id 0
39 7
10 14 2 Horaiugton —
Contribations, for
Kati-'t Prtnchtn ... 0 il
8TArP01DSHIIIB.
Oxford—
Collootions 10 u 10
Contribations 0 19 9
Do.. Bnndsj Sebool,
Boadisgton 0 3 u Haiiley—
Do., for Kaiivt , Collect iun. ^c 12 0 0
Preaehera 2 10 4 Wolverhampton—
DCt for R I. Sehods 10 0' Contribations 3 3 0
ho.,fOTW.f.8ehooh 5 0 0' Do.,toTlHtally 0 10 0
• - Do., for Jainaica
28 12 11' InHiU't'ton 0 10 0
WAavicKsusa
Bimiinghani —
Contribations, Abb«r
Place Seminaxy, Ua
MahabutgamaSAMi, .,
C€^OH 5 I ^
Contribnttons 4 I J
Do., Sandsj Selwol 1 B >1
WiLTSHIBS.
Iianierhatn 8 C ^
Less expenses 0 Id 11 !
2S 0 0
BimopsRrsa.
avrroLK,
Aldborougli 16 0
Watiishani—
Collection 5 0 0
Contribution U 10 0
EUosmere —
Contributions 1 IR 9
Malsbrook- Huhrby.
Collection 1 S 1 ,, ^.
Oswestry— i D^rkiug-
Collections 5 0 8 J&ckson. Mrs s
Contribations 1 5 « ' Do., for /m/«a 5
Wolshampton— I ^o/^^ood. Upper-
Collection 0 13 0
Wem—
Collections 1 18 6
Downtou— \
Collections • -M '
Contributions II 7 P
Less exponsos 0 T '
14 7 I
Melk»hain— <
Contributions, JoTe- .
nile W • •
S^alisbur}- —
Collections 10 i •
Contributions SO li J
Do.. Sandi^ School 13 0 *
" 1 !
Less district expenses 1 U '
0 0
0 0
12 10 0
Less expenses 1 10 9
10 19 9
Contributions 11 6 c
Bcsssx.
Midfaorst—
Contrlbation 10 0
Do., for JFatin
Prtaditn 0 10
4S 3
1
Wanborongh —
Contribations 0 It ■
laa.
Wonc
Evesham, Cowl Street—
Collection 3 14
Sandaj School 0 9
Stourbridge—
Contribations
Do., for irath§
•••■■■■•■
1 0
1 9
a IB 4JJ
FOR JUHB, 18M.
f 1. d.
NORTH WALES.
AiniLHIA —
:»llin . 0 18 0
1 i '^Itftwt — ~.- 0 a 0
:| ^HltMlLi 0 10 0
I ' B«lllTPD1l( « S 3 7
FindjrCu
ColUetlei
I Ruth In—
] CsUoctlim .
CDntnbnllOB* ..
CollMtlon
I CsDlrlbDlloD
LliuiDnchnDadd ...
""" Rt^^l.BoiiiV"
„ 8 1 B Btj-dWlTl
Sir. ft Silo, irjiifd Twr
ColI«lLoji ...„,..
BaidlU-
CollwtiM ..-^
H>iTmi—
Cdlliiet..- „
CmtrlbiKioa
llijl-
C«ill1buUsiu*'l!
f I «
"■KL^cS^rilr.
"^"Vllo
0 I I
•■SKl7„ .
1 t 0
Prnitllrftil-
- 1 ID
PwllioU-
8 \ f
"^iir^fon-
OIU 0
"tx'irn-
^5,?
'^Sc':^'-
iW .1 ,
OU 3
Lliinddim«a-
4 IGli
Cunlribolioiii. hMI-
LUiuffjd-
» 0 0
BODTH WALBi.
BUECXKOCKBHIKI—
firicon. Keulngtaa''
CdIIkUdd I II 0
CoDlrltnllDii 0 10 0
CollKllm _ 0 1> 0
CdllMtlDD 0 10 S
CimtrllHilIoat 0 U 0
CoDlrlbnlloBt ..
•'H
!!!
1 0 B
e
Udlon—
Coibitloll .-..
. »1T fl
110 0
TTl
^^^
396 THE MISSIONARY HBRALD FOR JUNE, 18d4.
£ «. tf. . £ ». d, £ i.d.
CAHIURTMairiBIKB— PRMBROSBSHIItS— Lelih 0 IS •
].laiiell7t Bethel— ; ]lpihel>. Ilothraar—
CoUeetlon 0 M 10 Cfllectlon 3 0 0 Collection. Ardbcc
CoBtribation« 2 as C Cbapei 3 2 f
DlaPiiiTo^— I Do.. Wtsl Free
2 IC -1 CoUectlnn Ill d Clinrch 119 10
Letseipeiues .0 0 7 T)i>.. Ilwlchclawdil 2 0 (^ Cnntnbutions 4 S f
■ CNintrlbuiioiiH ? 3 0 .^...
!! 17 0 Do., Sundaj H.^liool .t 10 0 ,
GLAa#oiioA5flniRK— }» 7 f IRKLAN*D,
CollfcUon 2 u 2 — _-. (.^^iiecfiun 1 if 7
Contrlbutiuna ........ 4 l.-; 1 s 17 o Coniributloni., for
Preaditrs 1 G 0 B\i\t-r\y\iAni\— ____^
CxItcctionH ill 387
Le».s exiw»niio« (» 1 0. Di... Bclh*/idA... 2 10 1: Leaa expeniea 0 ■ 7
■ fi'.riiiiu —
« 7 0 C.lirctionfi 1 2 1
Hengoed— 1 ri.ntnl.utioi.- A 1< 4
i:^.irii,i_
Coiiiributiona
Collection. 18.52-3 ... 2 0 0 . TulZnnori-.
Do.. 1833-4 ... 1 1 0 24 5 1 ) (i«h^^tm. M 0 0
Contributions 2 17 6, J,c« ixpcui.oi. 0 4 C ^^*»»*™' M*"™ ^ ^ '
Hinraln and Ileol-y-felln— ' 24 1 4 ' vn^vrric
Collectiona 5 17 4 Cn-.-^ocli 2 2 6 ^OREI&^.
Contrlbntiona 8 7 5 . *,^„AfrA
Do., Sunday ScUwl 2 4 0 ,, \rlJiT;.„
J- q n Duluu— ColicciJone S3 7 I
r ... ««. <»iw<.« (» ^ «ji <-^Hocli.u Ill 0 I >o.. IVllina Street
LeMMi.cnrtB ^_^\ D... Kl.a^u.lor 0 IS 'j Church KO 0 0
irt A f,- t'uimibulioiw 0 3 0 Conirihutiona US 8 I
^^ " ^ ' Do., 8und.iy School 6 B I
"'?„7nSl.la' ^-""" i U..c.,icua,. S S 7' »T7o ^
and Bcthi'l — # I * . |,vn«,--i 7 4 9 J
Colleetions 4 10 0 ., „ , i.cea expennei 7 •J *
Contributions 1 7 C| ^ j i 450 0 •
~^~~Q c Newbridge and Pb^ah — —
Less ezreni.ca d 1 1| CouiiibiitionH 1 « 0 t-^nVlCa?!""
<I ■'» 5. "4~ir~8 Cullectionp 11 10 W
Jp^fc *>«i>*.nsM (i 10 0 Ho., Sunday School 2 10 1 j
McvMOUTHRHiRK- '-^^''^ cxpeusoa n 10 0 . Contrlbutlona » • • ^
Kbbw Vale, Nebo— a a a Salt Cav— j
Collection 1 7 C "* * ** Conlributiona „ Oil 1
Contributlonn 2 12 C - \
' SCOTLAND. 1
Pontypool, Tabernacle—
Colloction 2 0 0
Contributions 2 2 10
Do., Sunday School 1 13 0
E'iinburgh — ruRATr'U
rri«r.di.,byMr.Artliur, ciwiailji. *
for I'iViitlatUfHii ... 2 0 0 Tl-.o Collection aekno«lt4g' ^
Elgin— in the May Herald, page Vt
5 15 10 Anon 0 10 0 , from Cot ten tram, CambridgciUn *
Less ezponncs 0 2 6 j Koinnay— Miuuld have been £19 4«.(M-> •■' i
1 Collcciion 1 7 0 not AX) 10*. 4.^, an error of tfce ;
3 13 4 Kirk.ildy— preti*, uvorlooked in the baste « j
. ' ^tcw.irt. Mr. Charlv9 2 0 u ' currcrtlon.
The ackiiowledgmciit of Contributions from April 1 to May 20 is unavoidably postponed
Subscriptions and Donations in aid of the Baptist Missionary Society nill be thankftillf
recdTcd by William Brodie Gumcy,Esq., and Samuel Morton Pcto, Es(i.,M.P.yTreasaiaif
by the Rev. Frederick Trcstmil and Edward Bean Underhill, Esq., Secretaries, at tk*
Mittion House, 33, Mooi^gatc Street, London: in Edinburgh, by the Her. JonaUiiB
Watson, and John Macnndrew, Esq.; in Glasgow, by C. Anderson, Esq.; in Dlm.iH|1iJ
John Purser, Esq., Rathmines Castle; in Calcutta, by the Rev. James Thomas, Biptirt
Miaion Press; and at New York, United States, by W. Colgate, Esq. Contributkmi ctf
•Iso b« paid in at Messrs. Barclay, Bevan, Tritton, and Co., Lombard Streeti to the aeoonfll
of the Treasurers.
QUARTERLY REGISTER
or TIIR
PTIST HOME MISSIONARY SOCIETY,
JUNE, 1854.
ANNUAL IVEEETTNG.
ual meetinf^ was held at Finsbury . Christian church. Tho power to do frood
n Monday cTcnin^, April 24th ; I involves the duty to do it. To you, fellow
emore, Esq., of Birmingham, in i Christianit, who ado|)t this noble truth by
your rclijrious profession, it is only nccesiary
to present the claims of the Baptist Home
Missionary Society to ensure for it your
AiRMAx rose, and said : — Wo arc cordial support. Consider the religious ne-
V. T. WijiTKB having opened the
fs with prayer,
Christian friends, on the anniver
Baptist Homo Missionary Society,
irpose of hearing a report of its
IS for the past year, of increasing
It in its welfare, and bidding its
1 agents a hearty God-speed ; and
> proceedings of the' evening will
more than ever witli the import-
missionary effort, and enlist our
I more warmly on behalf of this
Of the necessity of Home Mission-
two opinions can scarcely exist,
thing more mournful — raorecalou-
raken the anxiety of the patriot or
of the thoughtful Christian — than
lat a large part of our population
I ignorance and degraded by vice,
IS of their brotherly relation to
w creatures, or their filial obli-
> their Heavenly Father ; why
icre orj whither theyftcn'!, witli-
and without God in the world.
er of Christ, sensible of these sad
1 alive to his own responsibility.
cessities of the times, the adaptation of its
agencies to those necessities, the good it has
done, and the much more, aidca by your
munificence, it may yet do, and then render
it such assistance as its merits demand, as
your consciences dictate, and your means
permit. The chairman concluded by calling
upon the Rev. 8. J. Davis to read the report,
from which it appeared that the central sta-
tions of tho Society are 101 ; sub-stations,
134 ; members in the homo mission (Churches,
4.475. The additions during the year wcro
452. Til ere is an average weekly attendance
of 17,5d.j. Sunday schools. 113; teachers.
1,112; scholars, 7,2.55. Expenditure £4.376
1 U. 3d. Balance against the Society, £438
5s. lid.
The Rev. W. Aitchison, of Newport,
moved the first resolution : —
•♦ That thin meeting would bo gratefal to Almigbty
God for the oucceini which boH attended the laboart
of the minsionary brethren during the paat jear;
that it cx]ireflA08 p^inpathy with them, particularly
in tho rural diHtricts, in their difflcultiea and dis-
3 support of schools, of town and ' countgemcnts ; that it reJoicoH to learn that many of
issions, of tract and temperance
nd other means of social improvc-
^harge his duty to the district
he resides, and show to those
lat a good blessing a man may
: ho will not be satisfied with this
earns that in other parts of his
antry ignorance and vice prevail,
lands arc perishing for lack of
, and that few care for their souls ;
tnced by pity for abounding sin
r, and animated by love lor his
! r/ili anxiously inquire what can
r these i|;norant and out of tho
iuch inquiries our Society replies.
them have made special efTurti} to Interest previously
unreached portions of the population ; and that the
Report on which these sentiments uv founded be
printed and circulated under the direction of the
Cuminittco."
The resolution I have just read to yon eZ'
presses, on behalf of this meeting, sympathy
with the objects of our Home Missionsrv
Society ; and also rejoices in the success with
which God has crowned our labours durinff
tho past year. Now, sympathy, when it
takes hold of the land we inhabit, we term
patriotism ; and Christian patriotism is the
point to which the resolution directs our
attention. Patriotism has been denied by
lelp us. We select, as the field of the sceptic to Christianity. But if you tnke
I, tlioso districts most destitute of ! up the bible you will see that patriotism of
the purest and best kind is taught there ;—
that book in which the patriot Psalmist
wrote, **U 1 forget thee, O Jerusalem, let
my right hand forget her cunning," — teaches
patriotism^ That book where it is recorded
that the Master of us all— he in whom was
concentrated all that was glorious in beinff
and all that was perfect in mleVV«cW-«toc!\
of a larire^ wteWgent, devoted '• wet the guilty city, and cmd, ** O 3«rQMk-
nstruction. Wo send, as our
se God-fearing men who, if there
le made with hands, will proclaim
tidings of salvation under tho
heaven, hold the little prayer
the cottage chamber, raise the
apei in the midst of a heathen
and thus, it may be, lay the
m
^
will 'present to you a few of the inotivcs
which ou^ht to carry us forvrnrd in tUv <!ro:it
and mighty umlLTtakin^ of CTAri'jelizin.;
■ocioty. In ponili^iiriL'. tlicn. tho ri-ii:;.iru.s
question of Lnfllind. wo fln<I first, tliat our
national safety i:i involvL-d in ir. Look at tlio
w'donin?, dcciienin«:, ant:i;:oni4tic mate (if
feclin;( between tho laboriou;) nhisscs of
society and those that aro called the upper
classes — between artizans and emplnycrs.
The late Jud^^c Talfounl, in the last hour of
his life pointed attention to tiiat ono tiiinir —
that synipithy a:non^ classes is brukon up.
and conso<iuently. tho niais is j«epa rated from
those whu employ them. Now, tliat is a
prodi:;;ou8 fact for Kn^l.ind. lUit, perhaps,
vou will say, " Thiuijs are q:iiot now."
NVcll, they aro now conipiratively quiet.
But quiotnesH is not always sjafety. I holii vo
that mere political economy, on which son:o
rely, will never hrinj tire sympatliict of tlie
employed and th'> ciiii>l«»ycrs topciher. Hut
were they boih iiiado (MirJNtians the maltrr
of wa;vo<i could he («ati:ifaetorily settled : the
sympathies woi:ld commingle, and buth
ii'iasiers and men woubl feel one in their
country and one in their Lord. Ti'.o next
point is the war with Ituosia. We are at
war with tho mightte.tt nation on the face of
the jclobe. I have not been altt-'^ether mth-
fted with the tono in which that war h:is
been spoken of either in the public journnU
or in circles of private convorsation. Wc
seem too certiin of success. We havo been
relying upon fleets and armies, and on that
ground alono have anticipated victory. It
may bo n ^ood thine; for national safety
partly to rely upon these secondary helps ;
but a^sureill V it is better to rely upon Him
who made tho heaycns and the earth, and
pleasure in bein:; pi rmiited to »penl
words in favour of our Home Ali;
SfK'ii.'ty, inaxmuch a."^ I have^reatcoi
in the committee and officer's nf that i
I have had f«omet!iin|r to do with then
ne.xiun witii o! apel> in Wales, and I
w.iy.H founil that they are prepared to
hute when money is required, and pre
wiii)||t)M wh<>n they think thatmone;
he usefully spent. And should thcri
partio? Jn're this evening who hax'c ir
;:ive away for charitable purposes, I
sured tiiat the commit teo and man
our Home Missionary }^oeiety will di
that monoy as wi.'Il as, if not betu
you e.iu your;«elves. I quarrillcd wi
once )ieeau-jc they would not eoniril
wards the .support of a cause whieh 1 1
at the tiroe descrveil to be aided ; b
they declined duinc as I wi^^cd : an
quentlv eireumstance? have proved 1
' he riglit. and mo to be wron;;; aoi
have j:reater conlideiice in them thai
in mywlf. The previous spt-aker ha
ffood deal about patriot i^U), and (1
Hubj.'ct in which I feel irreatly int
Patriotism appears to me one of the
and one of the best feelings that the
mind can pos^ibly foster. There a
who condemn patriotism because i
that patriotism ouiiht to be lost in
thropy. They niijht ju^t as well
, our love to our own families ousrht t
in our love fur the world in which '
Patriotism is a Bcntitneiit which is im
by God's word, and oucht to be chcr
every enlightened man. In proportioi
we educate and evani^elize our own ]
' seein<r that they arc constantly s]
; themselves over the face of the ca
QUARTERLY REGISTER.
399
oence of the Christian ministry. Tho
•tion, then, forces itself upon us, what
litional means can wo possibly employ
ihe purpose of rescning these millions
m the thraldom of sin and of debasement
which they are now found. I think wo
fe the means required in connexion with
r Ilome Missionary Society ; and it may
doubted if, with tho exception of thoMe
lichare more immediately connected with
diTidual efforts in the Christian church,
ere are any means that can possibly bo
ore effeetiTe. There is open-air preaching, j
•a most useful species of labour, — which is
a^oyed by this Society. You know but
e about this in England; wc know a
peat deal about it in Wales. We sometimes |
ire as many as ten thousand people assem-
led in the open air, for the purpose of
ratehinf; and divine worship. I much wish
tat our English friends would run over and
17 us a few visits in the course of the sum-
ler. and obserTO how we are in the habit of
HNincting these services. Our friend,
liptist Noel, has engaged to come down
MlptTusa visit this summer, and I have
D doubt that, while that visit will bo a very
itereiting and useful one to us, it will nUo
B a verj interesting season to himself.
Aer some further observations of a similar
itore, tending to show that Home Mission-
7 operations were best calculated to meet
le spiritual wants of the masses of the
•Hiple, ho concluded by imploring the
ieods of tho Redeemer in England never to
) satisfied, or cease their most active
'boors until the millions who at the present
omeot stand arrayed against tho Redeemer
ttU have been brought in loving obedience
> his feet.
The resolution, on being put from the
>sir, was unanimously adopted.
A hymn having been sung,
The Rev. Mr. AIcLarev of Southampton
so and said : The resiolution which has
!n entrusted to mo is the following ; it is
TjloDg, but very important : —
"That vrbilc this mooting would bo thankful for
Mvrer Uei» of a cheering cbnrncter arc indicated !
that portion uf the cen^uM of Great Britain which
*tM to religious worship, it would cherish bc-
Ub§ concern on account of otberit 01 nn oppofito
uacter, particularly on account of the fact, that
rat five millions of the population habitually
|lcct religioufl ortlinances ; th.it it records itn
ivicUon of the wisdom of the t^ociety, while not
getting the rural districts, in extending its
nations of late years to largo towns, particularly
tbe manufacturing and mining district.'^, as it
PMUB fh>m the census rcturni* that they are the :
ot deficient in the means of religious instruction
il Worship; and that it would urge alilce on the
ttds of tiie Society and on all true Christians, tho
>(« earnest and prayerful employment of appro-
<Me endeavoara to benefit all the unevangclixed
^tloDs of the community."
All the facts which the recent census
turns have supplied of a cheering charac-
f are tufflcientlv known to all tho dis-
Dters of England ; but I am sure wo have
^ been lufBciently led to look at tho other
id the dark side of tbe question that comes
It in that report. I know that such a
'Htiog fti this has a very great and a very
wise horror of figures. I shall leave the
manipulation of this matter to my friend
Mr. llinton, who is much more proflcient in
this way than I can hope to be. It will be
enough for me just to lay hold on two funda-
mental facts. And, first, with regard to tho
question of religious accommodation for
public worship. In this London of yours,
you want twice as many sittings as you have
got in all the churches and chapels, of all
sorts and conditions, even if you include
people who, when men ask bread, give them
a stone ; and even if you include denomina-
tions of whom if men ask food, they get
poison ; if you include Jews, oatl olics,
and all the many curious heretics into
which English dissent has split. Wherever
you find ono church or chapel in Lon-
don and all its surrounding suburbs, you
want two before you mitigate the existing
deficiency in the metropolis alone. The
deficiency for all England is a million and a
half; the deficiency in London is over half a
million ; the deficiency for Birmingham,
Liverpool, and Manchester makes close upon
another quarter of a million; so that in
these four groat centres of population yon
have got half the whole of the deficiency of
means in tho British empire, and the other
half is almost exclusively to be found in our
new manufacturing and mining towns that
have risen up in the last half century, the
glory and shame of England, from which are
coming more and more, day after day, tho
framers of her opinions, the swayers of her
councils, the extenders of her glory, the
men who will hold up the banner of our own
glorious land in future times, and from
which are coming day by day, and more and
more, men whoso moral degradation or
narrow selfishness will tend to sap and eat
out the life-blood of this commonwealth
land of ours. One thing is palpable : your
towns arc getting to be the centres of your
whole land and all its influence ; and if in
tliem there bo nn association of men. not
upon high and holy principles, renovated
and regenerated by the gospel, then the more
thty gather together, the more they will
corrupt ono another ; and from out of them,
as from centres of pestilence, will reek up
the foul effluvia that shall roar and destroy
the fresh verdure of our whole land. With
regard to tho question of tho extent to which
the people of England avail themselves of
the religious accommodation that is provided
for them. On that census Sunday thoro
were twelve and a-half millions of the popu-
lation of England and Wales who ought to
have been, according to calculations, in
places of worship. Out of that number
there were seven millions and three-quarters
who were there; and where were the five
millions and a-quarter? They were not
there. And yet this is a Christian land,
and we talk about the growth and the
expansive principles of our Christianity !
Oh, dear friends, think what these simple
figures represent — think of the festfrinff
evils that they mean — think of the wretched-
ness and vice that has gone \o ^'wcW WiksA.
^rim roll of fl?e mWWona and ^ ^'•xSjtt fA
400 QUARTERLY REGISTER.
poopio th.it were not innide a place of wnr- I a lonfr way to drivin/r a deep shnft into tbii
•hip that fifty ! What i« tho c»ii!>p? Not | deep inino of darkness And foul pcstiicnw
any thin;; lialf i»o diLMilHod an*! pooil, I was ' that is below u«, and perpnpi will brio* np
fom^ 10 eay, an confirnicd iicrpticisni and from far down iu it» depths many a precJooi
irmIij»ion. I ho) il-vi' that whore there is ono < jpwol which will flu^h with brighmen id
man that navit, "I ijon't en to a place of- the »unlii;ht of heaven, a redeemed lod
wornhip been'iiso 1 don't ti(>liovo what is ransomed soul. If you have a thorourb
laucht, and ruwj, imd prnyo<l there." th^^ro conviction, you will find that the simple old
are ten men that »ay. •■ 1 don't po to a plure grand /.'ospel that we have, wielded by tki
of worship bi'oaiiJi'/ it i-* m«»ri' eonifortahlc Mmple old |»rand powers that he his pwa
for me to roll up my «liirt sleevj.'s. take my to hi** church who hath aycended up on hi^
pipe in my mnutli, and stand at the door all and led captivity captive, that he mi?ht£iT8
the mornin;;, and «io to sleep all the after- pifts to men, aro enough for the reffenoniiBf
noon.'* It is noithor mort* nor less than, in and the purifyim( of our complicated Kojriifti
every rank ami conilitton of I i to. accord in j^ civilization, as these thin «rs were enoujfb for
to the pn'vailin;; hahits anil customs of the reponeratinj?, or, where not f"r the »■
thoso rniikH and conditions, the various j;enerntinp. for the shattering of a yet moii
operations of that down riirlit old thimr. complicated civilization, in the niid^t of
simple worldliness— the love of this present which our church was cradled, and fromoot
evil world — tho tljin(;«» that perinh in the of which it came strengthi'nod by itsT-ry
using, f jod forbid that any of us Chriiitian conflict. My resolution says the Society :<
men should cast anything?* like apparently wise in striking at the large towns. Take
contempt uouH epithets ui>on tli*^ doubts and your bibles; the epistle of Paul to tlio
tortures of men groping their way to truth. Uomans. to the Corinthians, to tho Efhe«
if haply they may find it, — ;:ropin£r all the sians. to the Philippi-ins ; rem cml>cr where
moro sadly because they have to gr.»pe his life was passed, and sec how uniformly
themselves op from tho mi<lst of the mud he made the towns, the great centres of ih«
and filth of thi.'< lower cias^ of society. Df- populatinn, his scene of operatioes, nod
fend upon it. it is not confirmed unht-lief. throu!«li them there came an in fluenrewhieb
i is simply blind— I was going to say brute did for all the r«?st what the rest individnally
— worldliness; thescldshnef^s .and sen^ualis'n would never havo attempted, or could bsTS
that, in thes? great towns of ours, stand in aceompiished. For all these reasons let me
the way of the spread of our gospel. And. urge upon you with all earnestness a fair
as to the remedy, why. does it not lie in consideration of the facts of this cenfoi;
your own h.andf* It seems to me that wn the absoluto necessity that our towns tbonld
Christian piK)plo. in our investigations of , be the points to which oar efforts should be
late as to why it is that this country, in mainly directed; because if you negle^
the nineteenth century, is so full of abo- . them, they will be the surest punishment of
mination, have forgotten, the word of our your neglect, and the whole venega nee thit
^la-U^r. There was once, you will ri uv m- stands in our liibles may be fulfilled amonjt
her, a hantiful of iliseiples t'lmt tried to ea>t i:s. The prophet saw the visioUf and heanl
out a dfvil, anil they cnuUl not; and tlu-y the Ixird saying, *' (io and seta mark OD tlM
hejran to conNider why it was. and I t'are t^xy foreheads of the men th.it sigh and that cry
thry had very profound explanations <»f the for nil the abominations that be done in tbs
f.act, too; they came to the Master as midst'' of the city : and after that was done,
with a thing that had been puzzling them and those were selected tliat groaned sod
— as with a problem they wante«l solved — wept for the rampant evils of tho city, tho
•• Why could not wo cast him out ? " Tlie command went forth, *' Slay utterly old and
answer was handed back to them, th.at all young; anil begin at the sanctuary "-;llw
future agr's, when they .irc looking at tho men that have encouraged the aboraimtion*
problem of cvangelizin!? the world, and are and the m^ n that made the abomiDatloD.
in despair about the insuring of it. might uiterly destroy them ail.
read and leani, •• Why couKl not you The Rev. ,T. II. IIintox, on comin)^ fo^
cast him out?" Why, because you ' ward to second the resolution, said : I renHf
did not believe that you could. It is , have brought to this meetinir two g***'
a terrible mi.stnke, as it seems to me, to hooks, as my friend, Mr. M'Laren b»*
fancy that because tho task is so immense, , remarked, on the census. They contain »
tliat thentforo tho machinery must bo pro- great deal of m.atter, hut I shall not have
portionably complicated. God does tho much to do with them to-night — althoasjn
largest things with thesimplost instruments. [ the report of Mr. Horace Mann on reli;:iott>
Wo Christians have a largo work to do; ami worship is extremely interesting, and Aij
1 believe that wo dissenters of England, in admirably prepared volume — but I Bh*J|
the simplicity of our organization, in the just give you a very few particulars ^Jt°
broadness of our principles, in the purity of ' reference to the impressions which that
the word th.at we have, in our recognition | census is .adapted to make upon the mind o'
theoretical ly, whether practically or not, ; a thoughtful man. I observe, in the fif*'
that the church is a body of men, to each of '. place, that it is remnrkablo as hein? tho
whom the Spirit is given to do good with ; first time that an offi.-ial document of th*^
that in these principles, if wo work them
fairly and wisely, we havo got what will go
sort has taken any notice of tho religio***
condition of the community.
(To be citntinncd in the Hfxt nepittcr. )
THE
BAPTIST MAGAZINE,
JULY, 1864.
THE ROMAN CATHOLIC AUTHORISED ENGLISH VERSION.
Fiw of our oountrTmen comparatively
r Inow anjthing of the history or cha-
aeter of a work which is usually spoken
if as The Douay Bible. The design of
iUs paper is to give a little information
ijoqwcting it to an intelligent inquirer,
inUioiit entering into such minute
criticism as would be exclusively accept-
^ to accomplished biblical scholars.
A book is lying before the writer
^liich he purchased at a Roman Ca-
th(^c bookseller's in Cork about three
nuB ago, entitled, " The Holy Bible,
tnnslated from the Latin Vulgate,
cBligently compared with the Hebrew,
Greek, and other editions in divers
hagoages. The Old Testament, first
Published by the English College at
iXniay, A.n. 1609 ; and the New Testa-
iQait, first published by the English
Wiege at Rheims, a.d. 1582. With
Annotations, References, and an His-
torical and Chronological Index. Pub-
^ed with the Approbation of the
^ight Rev. Dr. Denvir. London : Sims
*ttd M*Intyre, Paternoster Row ; and
Donn^ Street, Belfast, 1850." The
^ words which follow the title page
^ these : " The following Letter ofbia
^OL, XT It, — rounTH szmrs.
Holiness Pius the Sixth, to the Most
Rev. Anthony Martini, Archbishop of
Florence, on his translation of the Holy
Bible into Italian, shows the benefis
which the faithful may reap from their
having the Holy Scriptures in the
Vulgar Tongue." The Letter of the
Pope is then given, and it is foUowed
by these sentences, bearing the signature
of " Cornelius Denvir, D.D., R. C. Bishop
Down and Connor, Given at Belfast,
this 24th day of July, 1839 ;"--"This
new and portable edition of the Douay
Bible, printed by the firm of Simms and
M^Intyre, Belfast, has been diligently
and carefully collated with the most
approved versions in the English lan-
guage, previously to its publication. I
hereby sanction its circulation among
the faithful, feeling convinced, that if
read with becoming reverence, humility,
and pious dispositions, its perusal vrill
be attended with great spiritual advan-
tage." Mr. Hartwell Home says that
an octavo edition pf which this is a re-
print was published in 1825, " with the
approbation of Dr. Murray the titular
Romish archbishop at Dublin."
This then is to l\ve Uosnwi C^OwJ^^i
40S TUi: ROMAN CATHOLIC
myriads of Ireland, The Authorised . ledged to be faithful ; and manj Iriib
Version ; but it must not be supposed Komanists who are anxioua to know
that the lloman Catholic myriads of what the evangelists and apostles wrote
Ireland generally are authorised to use ' are impeded, partly by the difficultiei
it It is the translation which may be : thrown in their way in reference to the
read by those who have permission to ; Romish version, and portly by the
read the scriptures, but its perusal by belief that the common English vernoB
any individual without a written license , is corrupt and delusive, having beet
would be as imlawful as his perusal of , purposely mistranslated in order to ton
translations thade by protestants. The men fh>in the true catholic fiiitb.
difier^dce between it and other versions The Douay, or, ib it ii morfe ibhtid^
is this : t^at if permission to read the | called, the Rhemish version of the Ket
scriptures be obtained, tliis is the book Testament, is one of the six translatigsi
to which that permission is to be under- in the elegant and useful work publishei
stood to refer. In the Ijidex of pro- ])y ]Mr. Bagster under the title of "The
hibited books it is said, ** Inasmuch as English Ilexapla.'* In the introductoiy
it is manifest from experience that if i remarks on English translations vai
the holy bible, translated into the vulgar translators, it is said, " As the ProtesUot
tongue be indiscriminately allowed to exiles at Geneva, in the reign of 3hz7,
every one, the temerity of men will had provided a version of the Scriptaiei
cause more evil than good to arise from for their fellow-countrymen, so the
it, it is, on this point, referred to the ' Popish exiles at Rheims, in the reign of
judgment of the bishops or inquisitors, | Elizabeth, imitated their example, isd
who may, by the advice of the priest or i produced another version for the use of
confessor, permit the reading of the their brethren in the faith. The prin-
bible translated into the vulgar tongue ' cipal persons engaged in the translation
by catholic authors, to those persons were William Allen, Gregory Martin,
whoso faith and piety, they apprehend, and Richard Bristow. The first of these
will be augmented and not injured by was a very distinguished man among
it ; and this permission they must have the papists. In the reign of Mary he
in writing. But if any one shall have had been Principal Of St. Mary's IIiUi
the presumption to read or possess it Oxford, and Canon of York, but on the
without such written permission, he accession of her protestant sister had
shall not receive absolution until lie fled to Loudon, and after wards to Douay.
have first delivered up such bible to the There lie was made Doctor of Divinity,
ordinary. Booksellers, however, who and soon afterwards was created Canon
shall sell, or otherwise dispose of, bil)lcs of Cambray, whence he was subsequently
in the vulgar tongue, to any person not , appointed to a Canonry at Rheimi-
having such permission, shall forfeit the lie there established a popish seminaryt
value of the books, to be applied by the - and vigorously exerted himself in op-
bishop to such other i>cnalties as the posing protestantism, for which he was
bishop shall judge proper, according to rewarded with a cardinal's hat, and the
the quality of the offence. But regulars archbishopric of Mechlin. The person
shall neither read nor purchase such who probably had the chief hand in the
bibles without a special license from execution of the Rhemish Testament,
their superiors.*' — This it will be ob- was Gregory Martin. He was, accord-
served relates not to translations made ing to Wood, " an excellent lingui*tf
by heretics, which are prohibited abso- exactly read and versed in the holy
lately, but to a translation ackuow- 6ct\^U\\v;%,"xjLYA >NVi\5LV. Vs^^<iud others in
AUTHORISED ENGLISH VERSION. 40S
time in humane literature ; and for
version his name remains precious
tins day among those of his own
ly." ..." That the Rbemish transla-
after sJl, what is quite sufficient to show
the inconsistency of the papal system
with the word of Qod, and to furnish
the thoughtful reader with weapons with
3 were men of learning there can be - which to fight his way out of the strong-
question. Indeed they might be | holds of error."
d to be more than qualified for their ; Mr. Ilartwcll Home, in his account
ik, for to translate correctly from tbe
ilgate required no very great erudi-
o. They scrupulously adhered to the
of Modern Versions of the Scriptures
says, " In the year 1582, the RomanistSi
finding it impossible to withhold the
inciples laid down in their preface ; ; Scriptures any longer from the common
d often at the expense of English ; people, printed an English New Testa-
iom and of common sense, refused to i ment at Kheims ; it was translated, not
lolify ' the Latin, and strictly followed | from the original Greek, but from the
word for word.'*' .... " It would be j Latin Vulgate^ The Old Testament
i£dr to charge the Rhemish translators , was translated from the Vulgate at
ith a dishonest perversion of scripture ; Douay (whence it is called the Douay
is sufficient condemnation, and one Bible), in two volumes quarto, the first
hich tliey deserve — indeed one which of which appeared in 16()J), the second
their preface they seem almost to in IGIO. The Latin Vulgate, wliich ia
•art— to afiirm, that they produced a the only authentic translation allowed
Tsion in many parts quite unintcl- in the Romish church, is servilely fol-
jible — * a translation,' to use the quaint lowed ; and wherever that is erroneous
irase of Fuller, * needing to be trans- or defective, the Anglo-popish version is
ted.' The words ^pasc/t^y' ^azi/mes* equally defective. Instances, in which
\eoph^e,* d:c., remind us of Gardiner's , the English translators have wilfully
oijestic words,' and the whole work falsified tho Vulgate, are given in
fts executed in such a manner as Popery the 'Enemy and FtJsifier of
(raid have met hb views. To leave , Scripture,' pp. 102 — 105. To the
lem untranslated, and then give the j English text annotations are subjoined
[planation of them in the annotations, which present to us a mass of bigotry,
IS to veil the scriptures, that the sophistry, and unfairness of which the
lUrch might come forward and disclose world has seen ])ut few examples."
T mysteries,— to silence the voice of | In the elaborate work entitled "The
Bpiration that she might speak her- j Bible of every Land ; or, a History,
If. In short, the motto of the Khemists ; Critical and Philological, of all the
18 not ' Search the Scriptures,' but '. Versions of the Sacred Scriptures, in
lear the Church,' and they had every Language and Dialect into which
•aesty enough to avow it. The cliicf Translations have been made," it is said,
iportanco and interest connected with ** The real character and object of this
is version, arise from the veneration i version can only be learned from the
ith which it is regarded by our Roman ' preface and notes : the text does not
itholic countrymen ; and it may be ; contain many real departures from the
marked that, disguised as are many of Vulgate,' although a studied obscurity
le renderings, and notwithstanding the involves the entire diction. A great
midable array of annotations, whicli number of Greek words, such as aif/mer,
and hke sentinels to defend the church piysche, ifec, are left untranslated, for the
pdnst attacks from without, and to ; purpose, no doubt, of misleading, wvd
eep the faithful within^ there remain, ] perplexing common leti^ex^. kxi^ ^i^x^
404
TUK ROMAN CATHOLIC
notes breathe such a spirit of treason,
and such a recklessness of assertion, that
now they are commonly omitted in re-
prints. The text has been frequently ■
revised and printed for distribution !
among Roman Catholics, and from time
to time it has been rendered more and
more conformable to our own authorised
text."
One sentence of this paragraph gives
a clear and correct view of the whole
matter. '* The real character and
object of this version can only be learned
from the preface and notes: the text
does not contain many real departures
firom the Vulgate, although a studied
obscurity involves the entire diction."
If the hierarchy would give the people
the text without note or comment, in-
calculable good would ensue ; but in
those editions which are the least
objectionable, notes enough are left to
do much towards neutralizing the in-
struction which the text contains.
** That is," at the foot of the page, often
introduces an amazingly perverse con-
struction of that which the inspired
writer had been pennitted to say above.
Take for examples Romans iv. 0, 7.
"Blessed are they,*' says the text,
"whose iniquities are forgiven, and
whose sins are covered." "That is,"
says the note, " blessed are those who,
by doing penance, have obtained pardon
and remission of their sins, and also are
covered; that is, newly clothed with
the habit of grace, and vested with the
stole of charity." " Blessed is the man,"
continues the test, " to whom the Lord
hath not imputed sin." "that is,"
says the note, " blessed is the man who
hath retained his baptismal innocence,
that no grievous sin can be imputed to
him. And likewise, blessed is the man,
who after falling into sin, hath done
penance and leads a virtuous life by
frequenting the sacraments necessary
for obtaining the grace to prevent a
relapse that fin is no more imputed to
him." In the first epistle to l^mothj
it is said in the text, "There is one
Ood, and one mediator of God and men,
the man Christ Jesus." The note nji,
" Christ is the one, and only meduAmd
redemption ; who gave himself, as the
apostle writes in the following vene,
redemption for all. He is also the onlj
meduttor, who stands in need of no
other to recommend his petitions to the
Father. But this is not against oar
seeking the prayers and intercesncHii u
well of the faithful upon earth, as of the
saints and angels in heaven, for obtun-
ing mercy, grace, and salvation through
Jesus Christ. As St Paol himsdf often
desired the help of the prayers of the
faithful, without any injury to the
mediatorship of Jesus Christ*' To
turn to the writings of another apostle:
John says, in the beginning of the
fourth chapter of his first epistle, u
given in the text, "Dearly beloved,
believe not every spirit, but try the
spirits if they be of God ; because manj
false prophets are gone out into the
world." In the subjoined note we retd,
" Viz. by examining .whether their
teaching be agreeable to the rule of the
Catholic faith, and the doctrine of the
church. For, as he says, (v. 6.) He
that knoweth God, heareth us, (tbe
pastors of the church.) By this we
know the spirit of truth and the spirit
of error." In the beginning of the fifth
chapter, John says, according to the
Rhemist text, "Whosoever believclh
that Jesus is the Christ is bom of God."
The note says, "* That is, is justified and
become a child of God by baptism;
which is also to be understood, provided
the belief of this fundamental article of
the Christian faith be accompanied with
all the other conditions which, by the
word of God and his appointment, i^
! also required to justification ; such as *
i general belief of all that God has re-
j vealed and promised ; hope, love, ^
I i^ntance, and a sincere disposition to
AUTHORISED ENaLISH VERSION.
40^
keep God's holy law and command-
mentA." Thus, as the Pharisees " made
the commandment of God of none effect
by their tradition, these translators have
miserably obscured the light which they
famished, by their notes.
This, however, though the chief sub-
ject of regret, is not the only one. The
translation itself was made not from the
original Greek but from the Vulgate
Latin. The Vulgate is not the most
ancient translation, but it superseded
its predecessors gradually, obtained high
repnte throughout Europe, and at the
Gonncil of Trent received the sanction
of that authoritative assembly. This
last fact which gives to it pre-eminence
among Romanists, has excited unjust
prejudices against it among protestants.
* Many protestants," says that eminent
critic Dr. George Campbell, *^ on account
of the declaration of its authenticity,
solemnly pronounced by the Council of
Trent, cannot avoid considering it as a
Popish bible, calculated for supporting
the Roman Catholic cause. Now this
is an illiberal conclusion, the offspring
of ignorance, which I think it of some i
consequence to refute. It is no further :
back than the IGth century, since that j
judgment was given in approbation of ^
this version, the first authoritative
declaration made in its favour. Yet
the estimation in which it was univer-
Billy held throughout the Western
churches, was, to say the least, not
inferior before that peiiod to what it is
at present. And, we may say with
tmth, that, though no judicious Pro-
testant will think more favourably of
this translation, on account of their
Verdict ; neither will he, on this account,
think less Davourably of it. It was not
because this version was peculiarly
adapted to the Romish system, that it
leceived the sanction of that synod ; but
because it was the only bible with which
the far greater part of the members
had, ftrom their iD&noy, bad the least ,
acquaintance. There were but few in
that assembly who understood either
Greek or Hebrew. They had heard
that the Protestants, the new heretics,
as they called them, had frequent re-
course to the original, and were begin-
ning to make versions from it, a practice
of which their own ignorance of the
original made them the more jealous.
Their fears being thus alarmed, they
were exceedingly anxious to interpose
their authority, by the declaration above
mentioned, for preventing new transla-
tions being obtruded on the people.
They knew what the Vulgate contained ;
and had been early accustomed to
explain it in their own way. But they
did not know what might be produced
from new translations. Therefore, to
pre-occupy men's minds, and prevent
any true son of the church from read-
ing other, especially modem, transla-
tions, and from paying any regard to
what might be urged from the original,
the very indefinite sentence was pro-
nounced in favour of the Vulgate,
'vetus et vulgata editio,* that, in all
disputes, it should be held for authentic,
* ut pro authentica habeatur.' " . . . .
" It is but doing justice to say, that it is
no way calculated to support Romish
errors and corruptions. It had been in
current use in the church, for ages
before the much greater part of those
errors and corruptions was introduced.
No doubt the schoolmen had acquired
the knack of explaining it in such a
way as favoured their own prejudices.
But is this any more than what we find
the most discordant sects acquire with
regard to the original, or even to a
translation which they use in common ?
For my own part, though it were my
sole purpose, in recurring to a version,
to refute the absurdities and corruptions
of popery, I should not desire other or
better arguments than those I am
supplied with by tlosit "y^rj '^emoitk,
which one of tlidr o^m co>xa^A% Yi'QiS^
406 THE ROMAN CATHOLIC
declared auihcntical/* — It should be
remembered that it was frum the
Vulgate liatiu version that Luther
gained his first acquaintance ivith
scriptural truth, and that Wiclitf's
English translation which being circu-
lated in manuscript l)efore the invention
of printing, did much to dilTuse among
devil.'*— "And shouldst ordain priests
in every citj.** These specimens are all
t4ikcn from the edition mentioned at
ttie commencement of this paper,— an
edition revised and greatljr improved,
as in earlier editions there are passagei
far darker than any of these, for which
renderings corresponding with those of
our countrymen the doctrines of the j the common English version have sow
Reformation, was derived exclusively j been substituted. Such is the case, for
from the same source. I example, with the portion of the Epistle
Obscurity is the principal fault ; to the Ephesians which did readthui:
chargeable on the Rhcmish text ; and > — ** The Gentiles to be co-heirs and coa-
this is to be traced partly to its being a corporate and comparticipant of his
translation from a translation, partaking promise in Clirist Jesus by the go^;
necessarily therefore of the darkness i whereof I am made a minister accord-
arising from any misapprehension of ■ ing to the gift of the grace of God
the original or want of clearness of , which is given me according to the
thought or expression on the part of the , operation of his power. To me, the
Latin translators, and partly to the least of all the saints, is given this grace
fondness of the Rhemish divines for among the Gentilos to evangelize the
" consecrated words,'' words of Latin or < unsearchable riches of Christ, and to
Greek origin, and the technical terms illuminate all men what is the dispensa-
of scholastic theology. Hence such ! tion of the sacrament hidden from worlds
renderings as these : *' Now it was in in God, who created all things : that
tlie days of azymes. And when he liad the manifold wisdom of God, may be
apprehended him, he cast him into , notified to the princes and potestats
prison, delivering liim to four files of in the celestials by the church, accord-
soldiers to bo kept, intending after the ing to the prcfinition of worlds, which
pasch to bring him forth to the people." he made in Christ Jesus our Lord. !»
— ** And when they had ordained to ' whom we have affiance and access in
them priests in every church." — " But confidence, by the faith of him." This
we sailed from Philippi after the days is now intelligibly translated. The
of az}Tnes." — "Take heed to yourselves I exhortation to do good ** esi)ecially to
and to the whole fiock, wherein the the domesticals of the faith," is norff
Holy Ghost hath placed you bishoi)3 to j '* especially to those who are of the
rule the church of God which he hath
purchased with his own blood." —
" Purge the old leaven, that you may be
household of the faith ;" and instead of
** 0 Timothy keep the clcpositum," we
read, '• O Timothy, keep that which is
a new paste, as you are unleavened, for | committed to thy trust."
Ohrist our pasch is sacrificed." — ''The ; The most mischievous of all the ren-
chalice of benediction which we bless, • dcrings in the Rhomisli New Testament
is it not the communion of the ])lood of is one which occurs frequently, and
Christ.'" — ** In like manner also the ' teaches its readers to "do penance."
chalice after he had supped." — " This is ; But to this the authors were led, not ne-
a great sacrament, but I speak in cossarily but easily, by the text of the old
Christ, and in the church." — "Not a . Vulgate; so that Wicliff, two hundred
neophyte, lest boing pufifed up with i years before their time, translating also
pnde he /aJJ into the judgment of the 1 from the Vulgate, rendered these pas-
AUTHORISED ENGLISH VERSION.
407
in like manner, representing John
crying in the desert " Do ye penance,
for the kingdom of heaven draws nigh ;"
and Peter as saying, " Do ye penance,
and each of you be baptised in the name
of Jesus Christ." The great Campbell,
in his dissertation on the Vulgate, ex-
plains the matter thus : *^ The command
which so often occurs in the gospels,
^potnUenliam ngitty seems at first to
&voar the popish doctrine of penmice.
In conformity to this idea, the Rhemish
translators render it, 'do penance.* But
nothing is more evident than that this
ia a perversion of the phrase from its
incient meaning, occasioned by the cor-
TUptions which have insensibly crept
into the church. That the words, as
nsed by the Latin translator, meant
originally as much, at least, as the Eng-
Bsh word repent, cannot admit a ques-
tion; and thus much is allowed by the
critics of that communion. . . . But the
introduction of the doctrine of auricular
confession, of the necessity for obtaining
tbeolution, of submitting to the punish-
ttent prescribed by the priest for the
Bins confessed, which they have come to
denominate ^wntoi/irt?, and their styling
the whole of this institution of theirs
*lhe 'sacrament of penance,' which is
of a much later date than that version,
has diverted men's minds from attend-
fflg to the primitive and only proper im-
port of the phrase. Affile pofnitentifim
^as not, therefore, originally a mis-
translation of the Greek ^iravoHTe,
though not sufficiently expressive ; but
the abuse that has gradually taken place
in the Latin church, and the mis-appli-
cation of the term which it has occa-
ooned, have in a manner justlcd out the
original meaning, and rendered the
Words in their present acceptation to-
tally improper." In his dissertation on
the regard due to the English transla-
tion the same learned writer observes,
''The phrase poenitenlimn agite was, in
Jerom's time, nearly eqiiinileat in signi-
fication to the Greek ftfravourc. It is
not so at present. In consequence of
the usages which have crept in and ob-
tained an establishment in the churches
subject to Rome, it no longer conveys
the same idea; for having become
merely, an ecclesiastic term, its ac-
ceptation is regulated only by ecclesiastic
use. Now, in that use, it exactly cor-
responds to the English words do pen-
ance ; by which, indeed, the Rhemish
translators, who translate from the Vul-
gate, have rendered it in their New
Testament."
Some readers will perhaps wish to
know how passages are treated which
Protestants are accustomed to apply to
the Romish church, or to its chief. The
following is the rendering of 2 Thes. ii.
3 — 11. "Let no man deceive you by
any means : for unless there come a re-
volt first, and the man of sin be revealed,
the son of perdition, who opposeth and
is lifted up above all that is called God,
or that is worshipped, so that he sitteth
in the temple of God, shewing him-
self as if he were God. Remember
you not, that when I was yet with you,
I told you these things i" In 1 Ti-
mothy, iii. 1 — 5, we find it said, " If a
man desire the office of a bishop, he de-
sireth a good work. It behoveth there-
fore a bishop to be blameless, the hus-
band of one wife, sober, prudent, of good
behaviour, chaste, given to hospitality,
a teacher, not given to wine, no striker,
but modest, not quarrelsome, not covet-
ous, but one that ruleth well his own
house, having his children in subjection
with all chastity. But if a man know
not how to rule his own house, how
shall he take care of the church of God ?"
In the following chapter, the first six
verses are rendered thus: — "Now the
Spirit manifestly saith, that in the last
times some shall depart from the faith,
giving heed to spirits of error and doc-
trines of devils . SpetiVin^ Y\e& Viv \v^ ^^^
risy, and having thw conftc\«ncQ>^^^^t^,
406 TUE ROMAN CATHOLIC AUTHORISED ENGLISH VERSION.
Forbidding to inari^, to abstain from I The common English translation they
meats, whic!i God hath created to be re- distrust. They are absolutely and in
ceivcd with thanksgiving by the faith- . all cases forbidden to use it ; but there
ful, and by them that have known the ^ are thousands whom this prohibition
truth. P or every creature of God is would not restain, were it not that it is
good, and nothing to be rejected that is accompanied with representations whidi
received with thanksgiving: for it is lead them to regard the book as nn-
sanctified by the word of God and prayer. . worthy of confidence, so that anything
These things proposing to the brethren, in it which is contrary to the doctrine
thou shalt be a good minister of Christ of their own church is supposed to be a
Jesus, nourished up in the words of ' protestant interpolation. Y'et they are
fiEuth and of the good doctrine which anxious, very anxious to know what the
thou hast attained unto.** The follow- apostles and evangelists actually wrote,
ing extract from the tenth chapter of i The improvements in modem editioos
the epistle to the Hebrews is one out of issued under the sanction of some of
many which it is not wonderful that the ' their own prelates, diminish greatly the
advocates of the mass should wish to i force of objections made by protestanti
keep out of the hands of their people : — > to the circulation of that cation which
" But this man offering one sacrifice for ' was published originaUy at Rheims or
sins, for ever sitteth on the right hand ,' of those which were reprinted from it
of God, from henceforth expecting until | verbatim. The thing that should be
his enemies be made his footstool For > done, it appears to the writer, is this :
by one oblation he hath perfected for . an edition of the New Testament should
ever them that arc sanctified. And the ' be published and distributed largely.
Holy Ghost also doth testify this to us. containing the Rhemish and the oom-
For after that, he said: And this is the mon English versions in parallel columns,
testament which I will make unto them ' without note or comment. The desire
after those days, saith the Lord. I will of a large proportion of the intelligent
give my laws iu their hearts, and on people of Ireland to read and compare
their minds will I write them : and • them would be too intense to allow of
their sins and iniquities I will remem- its being restrained by any power on
ber no more. Now where there is a re- j earth. They would examine the.Rhemish
mission of these, there is no more an version as the version acknowledged by
oblation for sin. Having therefore,
brethren, a confidence in the entering
their own bishops and archbishops to be
correct, and would turn to the pro-
into the holiest by the blood of Christ : \ testant version to sec wherein it differed,
a new and living way which he hath The first impression would be that of
dedicated for us through the veil, that ' astonishment to find that the differences
is to say, his flesh, and a high priest between the two were so comparatively
over the house of God : let us draw near unimportant ; the second that the
with a true heart in fulness of faith, English version was much easier to be
having our hearts sprinkled from an understood than the Rhemish. The
evil conscience, and our bodies washed '. English would be used as an explanation
with clean water." l of the Rhemish, and it would soon bo
! seen that the great truths relating to
It is obviously desirable that this Christ and his salvation which arc
edition of the New Testament should be ' taught plainly in the one, are also taught,
detached from the notes, and circulated j though with somewhat less clearness, in
among the Roman Catholics of Ireland. l\\c vA\vviT.
4 Of)
JUDSON'S IMPHISONMEyT AT AYA.
Havinq entered upon a residence in
Ava, the metropolis of Burmah, in the
beginning of 1024 with encouraging
prospects of success, having Dr. Price, a
medical misionary as his associate, Jud-
son was alarmed by the intelligence that
war was breaking out between the Bur-
man empire and Great Britain. It was
known that the missionaries were not
Englishmen but Americans ; yet, like
iH other foreigners they were regarded
with suspicion. A letter written by
Mrs. Judson to her brother gives an
interesting account of events which
preceded an announcement that Ban-
goon was taken, soon followed by an
angry order for the immediate arrest of
the teachers. '' On the 8th of June,"
tajs Mrs. Judson, "just as we were
preparing for dinner, in rushed an offi-
cer, holding a black book, with a dozen
Bormans, accompanied by one, whom,
from his spotted face, we knew to be an
executioner, and a '^ son of the prison."'
'Where is the teacher?' was the first
inquiry. Mr. Judson presented himself
*You are called by the king,' said the
officer — a form of speech always used
when about to arrest a criminal. The
spotted man instantly seized Mr. Jud-
son, threw him on the floor, and pro-
daoed the small cord, the instument of
torture. I canght hold of his arm.
* Stay,' said I ; * I will give you
money.* *Take her too.' said the
officer ; * she also is a foreigner.' Mr.
Judson, with an imploring look, begged
they would let me remain till further
orders. The scene was now shocking
beyond description. The whole neigh-
bourhood had collected ; the masons
at work on the brick house threw
down their tools, and ran ; the
little Burman children were scream-
ing and crying ; the Bengalee ser-
lants 'stood in amazement at the
, indignities offered their master; and
roi, XTjr, — FOURTH SKRtRfi.
the hardened executioner, with a kind
of hellish joy, drew tight the cords,
bound Mr. Judson fast, and dragged
him oifl knew not whither. In vain I
begged and entreated the spotted face
to take the silver, and loosen the ropes ;
but he spurned my offers and immedi-
ately departed. I gave the money,
however, to Moung Ing to follow after,
to make some further attempt to miti-
gate the torture of Mr. Judson ; but
instead of succeeding, when a few rods
from the house, the unfeeling wretches
again threw their prisoner on the
ground, and drew the cords still tighter
so as almost to prevent respiration.
" The officer and his gang proceeded
on to the court-house, where the gover-
nor of the city and officers were collect-
ed, one of whom read the order of the
king to commit Mr. Judson to the
death-prison, into which he was soon
hurled, the door closed, and Moung Ing
saw no more. What a night was now
before me ! I retired into my room,
and endeavoured to obtain consolation
from committing my case to God, and
imploring fortitude and strength to
suffer whatever awaited me. But the
consolation of retirement was not long
allowed me, for the magistrate of the
place had come into the veranda, and
continually called me to come out, and
submit to his examination. But previ-
ously to going out, I destroyed all my
letters, journals, and writings of every
kind, lest they should disclose the fact
that we had correspondents in England,
and had minuted down every occurrence
since our arrival in the country. When
this work of destruction was finished, I
went out, and submitted to the exami-
nation of the magistrate, who inquired
very minutely of every thing I knew ;
then ordered the gates of the compound
to be shut, no person to be alio vied lc\
go in or out, placed a g;aT3LTd ol Vaxitxsl^-
110 Jl'DSON'S IMPftlSONMENT AT AVA.
aus, to whom he gave a strict charge to | escape. I next wrote a note to one of
kci'p me safe, and departed. ! the king's sisters, with whom I had
'' It was now dark. I retired to an , been intimate, requesting her to me
inner ruom with my four little Burmau licr influence for the release of the
girls, and barred the door j. The guard ' teachers. The note was returned with
instantly ordered me to unbar the doors this message, — she ' did not undersUnd
and come out, or they would break the it,' which was a polite refusal to inte^
house down. I obstinately refused to fere ; though I afterwards ascertained
obey, and endeavoured to intimidate that she had an anxious desire to assist
them by threatening to complain of their j us, but dared not« on account of the
conduct to higher authorities on the queen. The day dragged heavily away,
morrow. Finding me resolved in dis- and another dreadful night was before
regarding their orders, they took the ' me. I endeavoured to soften the fieet-
two Bengalee servants, and confined ings of the guard, by giving them tei
them in the stocks in a very painful and cigars for the night ; so that thqr
position. I coidd not endure this, but ' allowed me to remain inside of my
called the head man to the window, and I room without threatening, as they £d
promised to make them all a present in the night before. But the idea of you
the morning, if they would release the ' brother being stretched on the bare floor
servants. After much debate, and ; in irons and confinement, haunted mj
many severe threatenings, they con* j mind like a spectre, and prevented vaj
sentcd, but seemed resolved to annoy obtaining any quiet sleep, though
me as mucli as possible. My unpro- j nature was almost exhausted.*'
tected, desolate state, my entire uncer- : This is the language of the first Mn.
tainty of the fate of ^Ir. Judson, and | Judson, who for several months wis
the dreadful carousings and almost dia- I engaged in harassing efforts to obtam
l)olical language of the guard, all con- | relief for the prisoners, in the midst of
spired to make it by far the most dis- which she gave birth to an in^t.
trcssing night I had ever passed. You I During all this time she was uncertaio
may well imagine, my dear brother, " what would l)e their fate and her own:
that sleep was a stranger to my eyes, . *' My prevailing opinion was," she says,
and peace and composure to my mind. I ** that my husband would suffer a vio-
*^The next morning, I sent Moung Ing ' lent death, and that I should, of coone,
to ascertain the situation of your bro- 1 become a slave, and languish out a
ther and give him food if still living, miserable though short existence in the
He soon returned, witli the intelligence ' tyrannic Ixands of some unfeeling mon-
that Mr. Judson and all the white ; ster." "After the birth of your litUc
foreigners were confined in the de'ith niece," slie continues, " I was imaUe to
prison, with three pairs of iron fetters visit the prison and the governor as
each, and fastened to a long pole, to before, and found I had lost considera- |
prevent their moving ! Tlie point of , ble influence, previously gained ; for he j
my anguish now was, that I was a was not so forward to hear my petitions j
prisoner myself, and could make no when any difficulty occurred, as he for-
efforts for the release of tlic mission- merly had been. When Maria wis
arics. I begged and entreated the nearly two months old, her father one
magistrate to allow me to go to some morning sent me word that he and all
member of government to state my the white prisoners were put into the
case ; but he said he did not dare to
consent, for fear I should make my
inner prison, in five pairs of fettert
e;x.ch, tlvat his little room had been torn
JUDSON'S IMPRISONMENT AT AVA.
411
jown, iad his mat, pillow, &c., been
Uken by the goalers. This was to me
» dreadful shock, as I thought at once
it was only a prelude to greater evils."
" The situation of the prisoners was
now distressing bejond description. It
waa at the commencement of the hot
season. There were above a hundred
prisoners shut up in one room, without
% breath of air excepting from the
oracks in the boards. I sometimes ob-
tained permission to go to the door for
tve minutes, when mj heart sickened
it the wretchedness exhibited. The
white prisoners, from incessant pcrspi-
lation and loss of appetite^ looked more
like the dead than the living. I made
daily applications to the governor, offer-
pg him money, which ho refused ; but
lU that I gained was permission for the
foreigners to eat their food outside, and
this continued but a short time.
''After continuing in the inner prison
ket more than a month, your brother
vu taken with a fever. I felt assured
ke would not live long, unless removed
from that noisome place. To effect this
ind in order to be near the prison, I
removed from our house, and put up a
Bnall bamboo room in the governor's
enclosure, which was nearly opposite
the prison gate. Here I incessantly
begged the governor to give me an
order to take Mr. Judson out of the
laige prison, and place him in a more
comfortable situation ; and the old man
being worn out with my entreaties, at
length gave me the order in an ofhcial
Inrm, and also gave orders to the head
gaoler to allow me to go in and out, all
thnes of the day, to administer medi-
cines, <S:c. I now felt happy indeed,
snd had Mr. Judson instantly removed
into a little bamboo hovel, so low that
neither of us could stand upright — but
a palace in comparison with the place
he had left.
''Notwithstanding the order the go-
Temor had given for my admittance
into prison, it was with the greatest
difficulty that I could persuade the
under-gaoler to open the gate. I used
to carry Mr. Judson*s food myself, for
the sake of getting in, and would then
remain an hour or two, unless driven
out. We had been in this comfortable
situation but two or three days, when,
one morning, having carried in Mr.
Judson's breakfast, which, in conse-
quence of fever, he was unable to take,
I remained longer than usual, when the
governor, in great haste, sent for me.
I promised to return as soon as I had
ascertained the governor's will, he being
much alanned at this unusual message.
I was very agreeably disappointed when
the governor informed me that he only
wislicd to consult me about his watch,
and seemed unusually pleasant and con-
versable. I found afterwards that his
only object was to detain me until the
dreadful scene about to take place in
the prison was over. For when I left
him to go to my room, one of the ser-
vants came running, and with a ghastly
countenance, informed me that all the
white prisoners were carried away. I
would not believe the report, and in-
stantly went back to the governor, who
said he had just heard of it, but did not
wish to tell me. 1 hastily ran into the
street, hoping to get a glimpse of them
before they were out of sight, but in
this was disappointed. I ran first into
one street, then another, inquiring of
all I met ; but no one would answer me.
At length an old woman told me the
white prisoners had gone towards the
little river ; for they were to be carried
to Amarapoora. I then ran to the
banks of the little river, about half a
mile, but saw them not, and concluded
the old woman had deceived me. Some
of the friends of the foreigners went
the place of execution, but found them
not. I then returned to the governor,
to try to discover the cause of their re-
moval, and the pTo\>a\)V\\t7 oi A\\<ivc
412
JUDSON'S IMPBI80NMEMT AT ATA.
future fate. The uld man assured me
that }ie was ignorant uf the intention
of gt)vtirninent to remove the foreigners
till that morning ; that, since I went
out, he had learned that the prisoners
were to be sent to Amarapoora, but for
what purpose he knew not. 'I will
send ofif a man immediatelj/ said he,
' to see what is to be done with them.
You can do nothing more for your hus-
band/ continued he ; * (al-e care of
yourself,^ \> ith a heavy heart I went
to my room, and having no hope to
excite mc to exertion, I sank down
almost in despair. For several days
previous, I had been actively engaged
in building my own little room, and
making our hovel comfortable. My
thoughts had been almost entirely occu-
pied in contriving means to get into
prison. But now I looked towards the
gate with a kind of melancholy feeling,
but no wish to enter. All was the still-
ness of death ; no preparation of your
brother's food, no expectation of meet-
ing him at the usual dinner hour ; all
my employment, all my occupations,
seemed to have ceased, and I had no-
thing left but the dreadful recollection
that 3Ir. Judson was carried oil', I knew
not whither. It was one of the most
insupportable days I ever passed. To-
wards night, however, I came to the
determination to set off the next morn-
ing for Amarapoora, and fur this pur-
pose was obliged to go to our house out
of town.
" Never before had I^'suffercd so much
from fear in traversing the streets of
Ava, The last words of the governor
* Take care of yourself,' made me sus-
pect there was some design with which
I was unacquainted. I saw, also, he
was afraid to have me go into the
streets, and advised me to wait till
dark, when he would send me in a cart,
and a man to open the gates. I took
two or three trunks of the most vjilua-
ble artioies, together with the medicine-
chest, to deposit in the houie of tin
gover(^or; and after committing tht
house and premises to our fidthfid
Moung Ing and a Bengalee servaali
who continued with us though we wen
unable to pay his wages, I took leam^
as I then thought probable^ of our
house in Ava for ever.
"On my return to the govemorXI
found a servant of Mr Gouger, who
happened to be near the prison whsa
the foreigners were led out, and foUowai
on to see the end, who informed me
that the prisoners had been carried be*
fore the lamine-woon, at AmarapooOy
and were to be sent the next day to t
village he knew not how flu: distant
My distress was a little relieved by Uh
intelligence that our friend was yet
alive ; but still I knew not what was to
become of him. The next morning I
obtained a pass from government, and
with my little Maria, who was then
only three months old, Mary and Abbf
Hasseltine, two of the Burman childreft
and our Bengalee cook, who was the
only one of the party that could afford
me any assistance, I set off for Amarsr
poora. The day was dreadfully hot;
but we obtained a covered boat, ia
which we were tolerably comfortable,
till within two miles of the government
house. I then procured a cart ; but the
voilcnt motion, together with the dread-
ful heat and dust, made me almost dis-
tracted. But what was my disappoint-
ment, on my arriving at the court-house
to find that the prisoners had been sent
on two hours before, and that I must
go in that uncomfortable mode four
miles farther with little Maria in my
arms, whom I held all the way from
Ava. The cartman refused to go any
farther ; and after waiting an hour in the
burning sun, I procured another, and
set off for that never-to-be-forgotton
place, Oung-pen-la. I obtained a guide
from the governor, and was conducted
directly to the prison-yard. But what a
JUDSON'S IMPRISONMENT AT AVA.
418
rreiohedness was presented to
! The prison was an old, shat-
lilding, without a roof; the
( entirely destroyed ; eight or
lese were on the top of the
trying to make something like
' with leaves; while under a
projection outside of the pri-
le foreigners, chained together
two, almost dead with sufier-
fatiguc. The first words of
'ther were, *Why have you
[ hoped you would not follow,
&nnot live here.* It was now
had no refreshment for the
prisoners, or for myself, as I
icted to procure all that was
at the market of Amarapoora,
d no shelter for the night. I
3 of the gaolers if I might put
e bamboo house near the pri-
said no, it was not customary.
;gged he would procure me a
•r the night, when on the mor-
ild find some place to live in.
me to his house, in which
re only two small rooms — one
he and his family lived ; the
lich was then half full of grain
d to Ime ; and in that little
ce I spent the next six months
shedness. I procured some
td water, instead of my tea,
1 out with fatigue, laid myself
a mat spread over the paddy,
savoured to obtain a little re-
t from sleep. The next mom- '
brother gave mo the following
>f the brutal treatment he had
on being taken out of prison,
on as I had gone out at the call
governor, one of the goalers
ito Mr. Judson's little room,
icized him by the arm, pulled
stripped him of all his clothes,
r shirt and pantaloons, took
, hat, and all his bedding, tore
chains, tied a rope round his
id dragged him to the court- /
house, where the other prisonen had
previously been taken. They were
then tied two and two, and delivered
into the hands of the laminewoon, who -
went on before them on horseback,
while his slaves drove the prisoners,
one of the slaves holding the rope
which connected two of them together.
It was in May, one of the hottest
months in the year, and eleven o^dook
in the day, so that the sun was intole-
rable indeed. They had proceeded only
half a mile, when your brother^s feet
became blistered ; and so great was his
agony, even at this early period, that as
they were crossing the little river, he
ardently longed to throw himself into
the water to be free from misery. But
the sin attached to such an act alone
prevented. They had then eight milee
to walk. The sand and gravel were
like burning coals to the feet of the
prisoners, which soon became perfectly
destitute of skin ; and in this wretched
state they were goaded on by their un-
feeling drivers, Mr. Judson's debilitated
state, in consequence of fever, and hav-
ing taken no food that morning, rend-
ered him less capable of bearing such
hardships than the other prisoners.
When about half way on their journey,
as tliey stopped for water, your brother
begged the lamincwoon to allow him to
ride his horse a mile or two, as he could
proceed no farther in that dreadful state.
But a scornful, malignant look was aU
the reply that was made. He then re-
quested Captain Laird, who was tied
with him, and who was a strong, heal-
thy man, to allow him to take hold of
his shoulder, as he was fast sinking.
This the kind-hearted man granted for
a mile or two, but then found the addi-
tional burden unsupportable. Just at
that period, Mr. Gouger's Bengalee ser-
vant came up to them, and, seeing the
distress of your brother, took off his
head-dress, which wa^ mi)kd« ol c\oVNi^
tore it in two, gave YivJlt loYaa mtAVftx^
4U
JUDSON^S IMPRISONMENT AT AVA.
and half to Mr. Judson, which ho in- ,
itantlj wrapped round his wounded i
feet, aa they were not allowed to rest
even for a moment. The servant then .
offered his shoulder to Mr. Judson, |
who was almost carried bj him the re-
mainder of the way. Had it not been
for the support and assistance of this
nan, your brother thinks he should
have shared the fate of the poor Oreck^
who was one of their number, and,
when taken out of prison that morning
was in perfect health. But he was a
corpulent mau, and the sun affected
him so much that he fell down on the
way. nis inhuman drivers beat and
dragged him until they themselves were
wearied, when they procured a cart, in
in which he was carried the remaining
two miles. But the ix>or creature ex-
pired in an hour or two after their arri-
val at the courthouse. The lamine-
woon, seeing the distressing state of
the prisoners, and that one of their
number was dead, concluded they should
go no farther that night ; otherwise they
would have been driven on until they j
reached Oung-pen-la the same day. An >
old shed was appointed for their abode
during the night, but without even a
mat or pillow, or anything to cover
them. The curiosity of the lamine-
woon's wife induced her to make a visit
to the prisoners, whoso wretchedness
considerably excited her compassion,
and she ordered some fruit, sugar, and
tamarinds for their refreshment ; and
the next morning rice was prepared for
them, and, poor as it was, it was re-
freshing to the prisoners, who had been
almost destitute of food the day before.
Carts were also provided for their con-
veyance, as none of them were able to
walk. All this time the foreigners
were entirely ignorant of what was to
become of them ; and when they ar-
rived at Oung-pen-la, and saw the di-
lapidated state of the prison, they im-
modiAtelj, all aa one, concluded that
they were there to be bumad, ag
to the report which had prvriooi
in circuUtion at Ava. They all
voured to prepare themselves ;
awful scene anticipated ; and it ^
until they saw preparations mak
repairing the prison, that they 1
least doubt that a cruel lingering
awaited them. My arrival was
hour or two after this.
*' The next morning I arose, i
dcavoured to And something Ilk
But there was no market, and i
to be procured. One of Dr.
friends, however, brought som
rice and vegetable curry from i
poora, wliich, together with a
tea from ^Ir. Lanciego, answei
tlic breakfast of the prisoners ; i
dinner we made a curry of drii
fish, which a servant of Mr. <
had brought. All the money I
command in the world I had b
with me, secreted about my pen
you may judge what our pn
were, in ca8e the war should oo
long. But our heavenly Fathc
better to us than our fears : fo:
withstanding the constant exti
of the gaolers during the whc
months wo were at Oung-pen-1
the frequent straits to which W(
brought, we never really suffer
the want of money, though freq
for want of provisions, which we
procurable. Here at this pla
personal bodily sufferings comni
While your brother was confined
city prison, I had been allowed
main in our house, in which
many conveniences left, and my
had continued good beyond all es
tion. But now I had not a sing]
clo of convenience — not even a cl
seat of any kind, excepting a l
floor. The very morning after
rival, Mary Hasseltino was take]
the small-pox, the natural way.
though very young, was the only
JUDSON^S IMPRISONMENT AT AVA. 415
&d in taking oare of little Maria. ' ing morning. But an unexpected ob-
3 now required all the time I stacle occurred, which made us fear
iparc from Mr. Judson, whose that / should still be retained as a pri-
till continued, in prison, and ; soner. The avaricious gaolers, unwill*
feet were so dreadfully mangled,
r several days he was unable to
I knew not what to do, for I
^cure no assistance from the
>urhood, nor medicine for the
ing to lose their prey, insisted that, as
my name was not included in the order,
I should not go. In vain I urged that
I was not sent there as a prisoner, and
that they had no authority over me;
's, but was all day long going ' they still determined I should not go,
rds and forwards from the house | and forbade the villagers from letting
prison with little Maria in my | me a cart. Mr. Judson was then taken
Sometimes I was greatly reliev- | out of prison, and brought to the goal-
leaving her for an hour, when • er's house, where, by promises and
}y the side of her father while I and threatenings, he finally gained their
d to the house to look after consent, on condition that we wonid
vrhose fever ran so high as to leave the remaining part of our provi-
i delirium. She was so com- j sions we had recently received from
covered with the small-pox, ; Ava. It was noon before we were al-
cre was no distinction in the lowed to depart. When we reached
s. As she was in the same { Amarapoora, Mr. Judson was obliged
x>m with myself, I knew Maria to follow the guidance of the gaoler,
take it ; I therefore inoculated ' who conducted him to the governor of
m another child, before Mary's the city. Having made aU necessary
ived at such a state as to be in- I inquiries, the governor appointed ano-
I. At the same time I inocu- ther guard, which conveyed Mr. Judson
.bby and the gaoler's children, to the court-house in Ava, at which
I had it 80 lightly as hardily to | place he arrived some time in the night
pt their play. But the inocula- ! I took my own course, procured a boat,
the arm of my poor little Maria and reached our house before dark.
t take ; she caught it of Mary, ; " My first object, the next momingi
d it the natural way. She was was to go in search of your brother ;
ly three months and a half old, ; and I had the mortification to meet
1 been a most healthy child ; but > him again in prison, though not the
above three months l)efore she death-prison. I went immediately to
y recovered from the effects of my old friend, the governor of the city,
>adful disorder." ; who now was raised to the rank of a
narrating many more distress- ! woongyce. lie informed me that Mr,
idents, Mrs. Judson adds, " The Judson was to be sent to the Burmese
; length arrived for our release \ camp to act as translator and interpre-
e dreary scenes of Oung-pen-la. | ter ; and that he was put in confine-
enger from our friend, the go- i ment for a short time only till his
of the north gate of the palace, , affairs were settled. Early the follow-
id us that an order had been ing morning I went to this officer
he evening before, in the palace again, who told me that Mr. Judson
Judson*s release. On the same had that moment received twenty
; an official order arrived ; and, I ticals from government, with orders to
joyful heart, I set about prepar- ' go immediately on boaxd «^ \jf»^ lot
oar deptarture early the follow* \ Maloon, luad that he YmA fS^Nva Vi^sbl
•Il>i
jrn.^ONS IMPRISONMENT AT AVA.
p?riir.^sion to stop a few moments at
the hou«c, it boing on his waj. I hast-
ened back to the liouse, where Mr.
Judson soon arrived, but was allowed
to remain only a short time, while I
could prepare food and clothing for
future use. lie was crowded into a
little boat, where he had not room
sufiicient to lie down, and where his
exposure to the cold damp nights threw
him into a violent fever, which had
nearly ended all his sufferings. lie
arrived at Maloun on the third day,
where, ill as he waa, he was obliged to
enter immediately on the work of tran-
slating, lie remained at Maloun six
weeks, suffering as much as he had at
any time in prison, excepting he was
not in irons, nor exposed to the insults
of those cruel gaolers.
" For the first fortnight after his de-
parture, my anxiety was less than it
had been at any time previously since
the commencement of our difficulties.
I knew the Burmese officers at the
camp would feel the value of Mr. Jud-
Bon's services too much to allow their
using any measures threatening his life.
I thought his situation, also, would be
much more comfortable than it really
was ; hence my anxiety was less. But
my health, which had never been res-
tored since that violent attack at Oung-
psn-la, now daily declined, till I was
seized with the spotted fever, with all
its attendant horrors. I knew the na-
ture of the fever from its commence-
ment ; and, from the shattered state of
my constitution, together with the
want of medical attendants, I con-
cluded it must be fatal. The day I
was taken with the fever, a Burmese
nurse came and offered her services for
Maria. This circumstance filled me
with gratitude and confidence in Qod ;
for, though I had so long and so con-
stantly made efforts to obtain a person
of this description, I had never been
able; when at the very time I most
needed one, and without any exertioo,
a voluntary offer was made. My fever
raged violently, and without any inter-
mission. I began to think of ssttlin*
my worldly affairs, and of committing
my dear little Maria to the care of a
Portuguese woman, when I lost mj
reason, and was insensible to all around
me. At this dreadful period^ Dr. Price
was released from prison, and hearing
of my illness, obtained pcnmnsion to
come and see me. lie has since told nw
that my situation was the most dii-
tressing he had over witnessed, tad
that he did not then think I shoold
survive many hours. My hair wai
shaved off, my head and feet covered
with blisters, and Dr. Price ordered the
Bengalee servant who took care of me
to endeavour to persuade me to take a
little nourishment, which I had obsti-
nately refused for several days. One
of the first things I recollect was seeiqg
this faithful servant standing by me^
trying to induce me to take a little
wine and water. I was, in fact, so &r
gone that the Burmese neighbours, who
had come in to see- mo expire, said,
* She is dead ; and if the King d
angels should come in, he could not
recover her.'
" The fever, I afterwards understood,
had run seventeen days when the blis-
ters were applied. I now began to re-
cover slowly, but it was more than »
month after this before I had strength
to stand. While in this weak, debili-
tated state, the servant who had follow-
ed your brother to the Burmese camp
came in, and informed me that his mas-
ter had arrived, and was conducted to
the court-house in town. I sent off a
Burman to watch the movements of
government, and to ascertain, if possi-
ble, in what way Mr. Judson was to be
disposed of. He soon returned with
the sad intelligence that he saw Mr.
Judson go out of the palace yard, ac-
companied by two or three Burmans,
THE LATE REV. JOHN SCROXTON.
4i:
onduoted him to one of the pri-
Jid that it was reported in town
le was to be sent back to the
en-la prison. I was too weak to
11 tidings of any kind ; but a
80 dreadful as this almost anni-
l me. For some time I could
breathe, but at last gained suffi*
composure to despatch Moung
our friend, the governor of the
gate, and begged him to make
fre effort for the release of Mr.
Q, and prevent his being sent
to the country prison, where I
he must suffer much, as I could
Uow. Moung Ing then went in
of Mr. Judson ; and it was near-
ly when he found him, in the inte-
* an obscure prison. I had sent
arly in the afternoon ; but being
) to find him, the bearer had
led with it, which added another
to my distresses, as I feared he
ready sent to Oung-pen-la.
I ever felt the value and efficacy
lyer, I did at this time, I could
le from my couch ; I could make no
efforts to secure my husband ; I could
only plead with that great and power-
ful Being who has said, "Call upon me
in the day of trouble, and / wHl hear,
and thou shalt glorify me,*' and who
made me at this time feel so powerfully
this promise, that I became quite com-
posed, feeling assured that my prayers
would be answered."
*^ The advance of the English army
towards the capital at this time threw
the whole town into the greatest state
of alarm, and convinced the govern-
ment that some speedy measures must
be taken to save the golden dty." Ne-
gotiations ensued, the details of which
end with the announcement, *' We now,
for the first time for more than a year
and a half, felt that we were free, and no
longer subject to the oppressive yoke of
the Burmese."
"We feel that our obligations to
General Campbell can never be can-
celled. Our final release from Ava, and
our recovering all the property that had
there been taken, was owing entirely to
his efforts."
THE LATE REV. JOHN SCROXTON.
3 Bubjeot of the following brief no-
is bom at WoUaston, in the county
rthampton, in April, 1766, and
hi up under the management of a
arly affectionate, gentle, and pious
r, who watched over her children
Qore than ordinary care and was
•ried in her efforts to train them
the fear of God. To accomplish
lost important object, nothing that
her could do was left undone,
^ould take them up one by one
er chamber, and there on bended
and with weeping eyes, after talk-
them about Christ and heavenly
t, would pour out her soul to Him
ears in secret that he would im-
iite their joung hearts with thsit I
celestial seed which produces heavenly
fruits on earthly ground. The effects of
this Christian mother's tuition mani-
fested themselves in the characters
of several of her children: in none,
perhaps, more than in the subject
of this memoir. From a boy he appears
to have inherited the amiable and gentle
spirit of his mother : from a boy he
entertained an unconquerable dread —
amounting to horror — of falsehood : and
from a boy he appears to have been in-
oculated with that religion which
adorned the whole span of his pro-
tracted life. He began to pray when
he was a chUd, and to preach when but
a youth.
He was baptized in t\ie tv9«i ^^^tl^ ^^*
soma jean, happily asBociated and
usefully employed. He subsequently
preached at Thrapstone and Coventry.
In this latter place the providence of
Qod brought him into contact with Mr.
Peart, the excellent deacon of the
baptist church at Bromsgrove — a cir-
cumstance which issued in his settle-
ment here 1798. In 1834, feeling the
infirmities of age pressing upon him
and incapacitating him for the discharge
of his ministerial duties, Mr. S. resigned
the pastorate, though for many years
subsequently he gave his occasional
services in the pulpit In 1 849 he was
called upon to surrender to the grave,
in sure and certain hope of a resurrec-
tion to eternal life, his beloved partner,
who for forty-nine years had been the
sharer of his joys and sorrows. This
was a heavy trial and shook his aged
tabernacle to its foundations ; still he
was enabled to bow with devout sub-
mission to the divine will, and to say,
" The Lord gave, and^the Lord," &c. He
bore the stroke like a Christian, but he
«.«
rVAVAA AA4\/AV VH*m*» AV9 \/A\» lilt*! W |CA«/*
the one he saw his body's resiiDi
in the other his soul's hoim
chamber of affliction was emines
gate of heaven. There was su
but there was peace; a body i
the grave, but a soul ripe foi
There lay the old saint preaohin|
selling, praying, and praising o
ally ; weak but strong, almost I
earthly objects, but beholdiog, wi
face to face, his divine Lord and 1
feeling himself to be a guilty, we
helpless worm, but a worm ranso
blood divine, a worm for whom
sion and a crown were already i
Among some of the dying utt
of this good old man were the fol
as near as the writer could tra
them, in his own words. On on
sion, ''Christ has been my s
through life. I have had tem]
of various kinds, within and w
but have been preserved from j
to them because he has stren^
and upheld me.'' '* I have mad<
my rock and refuge, my fortr
1 • !• 1
THE LATE REV. JOHN SCBOXTON.
419
inlo it, and I huw that I am safe^safe
it time ; safe in the valley ; safe for
itaniity. No enemy can reach me here,
the protection ci heavenly arms ;
can hurt me. I am safe ; blessed
be my rook. A strong tower, always
•eeessiUe to repenting sinners fleeing
from impending wrath to mercy; in-
•oeesriUe to those foes who would harm
tbem.'* ....'' Why does a sinner need
nch a refbge ? but because he is sur-
SDonded by numerous powerful and
ntdifal foes. Here, in Christ, he is
ftfe; no where else. No enemy can
Wo^ one who has made Christ his
itrong tower," ^o.
One night as his daughter, after
giMng him to bed, was sitting by the
ire^ihe was aroused by his bursting out
iBio an apparently uncontrollable fit of
neping^ which it appeared he had for
Bme minutes been vainly striving to
nstrain. On running to his bedside
die found his head buried in the clothes,
m which he was seeking to smother his
emotions from her ears. She exclaimed,
"Why, &ther, whatever is the matter?"
The poor old man replied, '^My
daughter, I cannot help it. I have
been thinking upon the hand of Gk>d ;
what he stooped to, what he suffered,
what he has done for such a poor, un-
profit^le, unworthy rebel as I have
been. Oh ! the love of Christ ! What
a itoop of condescension to stoop so low
and to raise a poor worm so high."
A gentleman came and said to him,
^What a comfort that you are prepared
to die, and know that you are going to
a better country." " 0 yes, O yes,
through the grace of my Saviour Christ
I am prepared. I can look upon the
last enemy with peace and joy. I fiear
nothing that death can do. It will
destroy the poor body which I have for
so many years cherished and cared for,
and which you have been striving to
holster up ; but it will not lay its hand
nponmy soul; that js safe for ever, I
know, I feel it is safe in Christ's keep-
ing. The gentleman said to him, ^ What
a comfort it must be to you now that
you have lived a good life." "Ah,"
said the hoary saint, '4t is a consolation
that I have been preserved from bring-
ing a discredit on my Master's name ;
from following the corruption of a sin-
ful heart, that I have been enabled
humbly to labour in his vineyard — to
make him known to my fellow sinners,
and I hope I have not laboured alto-
gether in vain. But what I have done,
grace has enabled me to do ; and it is
only this grace that has enabled me to
live as I have lived. It is on this grace
that I am still relying. This, only this,
is the ground of my consolation."
Before going to the Lord's supper on
sabbath afternoon I said, "It is three
o'clock, father, and time to go to the
ordinance." " Go, go, my son, and God
Almighty be with you there. May you
all find it good to be there." I said,
" When we last sat down you were with
us." " Ay, ay, my son, and I would be
there now if I could crawl. I bve his
earthly courts, I love his people, and I
love to commemorate with them his
dying love. These have been precious
seasons to me in times past, precious
seasons ; but I cannot meet with my
brethren now, in body at least, though
I shall be there in spirit May the
Master whose precious body was bruised
and broken for us be there, and bless
you all. I shall have him here, and
enjoy communion with him. I rest my
all, for time and eternity, all my hopes,
all my faith, all my love, upon a triune
God, and I am safe. I feel that I am
safe, for ever, on this rock. Father, Son,
and Holy Ghost. In my Father's house
are many mansions, I have one. Oh,
what a happiness it will be to get pos-
session of it. I feel all the weight and
burden of my poor, frail, perishablo
body, but my mind, my heart, m^ %^i\i\
is in heaven, and ooon, \^rf ^on^ \
THE LATE IffiT. JOHN SCBOXTON.
■ball hvn a ttionger, moie esdnriiig, .
more beautiful, immortal bodr without
epot or wrinUo. j
"MT&fflictioniiTerjheaTributlcan ,
bear all b«caau mj Lord has wnt it, i
and BO long a> it ii mj Lord's will that
I should tufier, I will niffer patientlj ;
when, however, He calli me I shall be
tbankM."
To Mr. Party, "I hope you will enjoy
peace and proaperity in the chnrch.
Oive my love to all, and tell them my
dying wish. I do not know what com-
munioations there may be between the
ohuroh above and the church bdow ;
but I think it will add to my happinen
even in heaven, if I am permitted to
hear of your prosperity. May grace,
mercj, and peace, be with yon."
These were some of the dying utter-
ances, the spirit if not the very words,
whi^, during this first illnesa, at the
bed-side of my dear fttber it was my
privily to listen to, — some of them,
for memory cannot treasure up in its
treacherous storehouse a tithe of what
I heard. His anxieties were frequently
expressed about the church, how the
public ministry and how the week night
meetings were attended. When we
could convey to him the intelligenoe of
a well filled meeting-house, his counte-
nance would express the joy he felt in
language impossible to misinteTpret.
In his last illness, his strength being
utterly prostrated and bis speech mach
affected, we had great difficulty in
understanding what he did endeavour
to say. We could understand, however,
enough to aasnre us that where he had
rested hie heart and hopes, there be
rested them still. No cloud wbb per-
mitted for an instant to obscure the
gbrious prospect which had been for
many years spread before the eyes of
his faith. On the morning of the
sabbath on which he died, his son eaid
to him, " Well, father, you appear to be
gcoBg home. I Eoppose you still feel
the Lamb of Ood to be both preaeat
Mii predoos. The good old man turiMd
his poor blind eyes towards the laud of
hii hopes, raised his feeble hands, and
murmured out, in uttennoes only sndB-
litood by Him who can reftd the thoQghli
of the heart, his dying testimoi^.
On sabbath evcoin^ Haj Slit, he
breathed out his gentle spirit, witboit
a struggle or a m^, into the hands of
Him who gave it, in the 89th yeu at
his age and the 7ath of Ma <3irisl)M
pilgrimage, beloved by the good rf
every denominatioii in the nu^baiD'
hood, and esteemed by all who knav
him.
The funeral sermon was preMdted en
sabbath evening, Jnne 1 Itfa, by a fbtmer
pastor of the church, Hr. Sneath, no*
of Cradley, to a respectable and crowdad
assembly. The Rubjoiaed hymn ns
sung on the oooasion :—
Pilgrim, thou thy conne hast run !
Sorrows, trials, pains are o'er : j
Duty's arduous works are iooe ; \
Crossedthestream; and gained the shoe, j
Soldier, thou host fought the fight ! I
Sword and shield thouneed'st not now;
Glory beams upon thy sight ;
Victory's crown adonis thy brow.
Preacher, here, in seasons past,
Christ's commission thou did'st bear ;
And the seed immortal cast
Round thee, watered with thy prayer'
Now, thy living voice no more
From these lower courts shall rise !
Saint, thy works and prayers are o'er!
Saint, thy country is the skies !
Lo ! on chariot of firo.
Up, the enfranchised soul ascendt !
Now, aroid the angelic quire.
See, the new-crowned victor bends.
Man, behold, with wondering eyes.
There, the poor, deserted clod :
Yonder, mansioned in the skies.
The immortal, with its Ood.
1 BroomsgroDt. J. H. 9-
421
REVIEWS.
*SM &n the [Miradet of our Lord, By
tiCHARD Chenstix Tbbnch, B.D., Vioar
f Itehenstokey Hanlt ; Professor qf Di-
iniiy, King*i College, London ; Examin»
ng Chaplain to the Lord Bishop of Ox-
ordi and late Hnlsean Lecturer ^ Cam-
*ridge. Fourth edition, revised, London :
barker and Son. 8vo. pp.474. Price 12s.
Wmke we asked to mention the Chri8<
n doctrine which has called forth the
ist controversy, we should probably be
Tect in answering, " The Divinity of
) Saviour ;*' and should the querist
luest us to name that sacred subject
dch has supplied the next greatest
umnt of discussion, — that which has
brded the next most ample theological
ena, and marshalled the next most nu-
eroos multitude of strong, well armed,
id skilful combatants, — we should
ention " Miracles." For whether we
mder the life of Christ, peruse the his-
Ty of his church, or examine the doc-
ines which compose the creed of that
lorch, miracles continually greet our
oe; composing, as they undoubtedly
), an imposing and important citadel
liich Christian champions are strenu-
idy engaged in defending, and which
e foes of the faith are ever intent upon
stroying: at one time by open and
rect assault, at another by under-
oond and secret means. To a thought-
1 Christian, — ^to one who is anxious to
1 " grounded and settled" in the truth,
ho desires to be able " to give an an-
rer" concerning " the hope" that is in
Jn,and esteems it an honour according
• his ability to *' contend earnestly for
le faith which was once delivered to
le saints," — to such an one, we say, how
nportant are such questions as these :
bat are miracles ? Is their existence
ossible ? Can they now be performed ?
f Qot^ when did nuraculouB power pass
from the church ? What is their value
in the scale of the " evidences" of Chris-
tianity ? These and kindred questions
are obviously very important ones, and,
unless he can arrive at a satisfactory
answer, he is liable to].be '' tossed about
by every wind of doctrine ;" at one time
tempted to think with Spinoza, that
miracles are physical impossibilities ;
then with Hume, that probabilities are
against them ; then with Paulus, that
they are merely skilful surgical cases ;
and then with the " Fathers*' of the
Romish church, both ancient and
modem, that the power to work them
has never passed from the church, and
that even now they may be seen
** Thick u aatnnuud Itaref thftt aUnir the brooki
In VaUombroM."
To all who are anxious to possess a
solid and satisfactory work upon the
great subject of miracles, we cannot do
better than heartily commend this
volume of Mr. Trench. It is a worthy
companion to his excellent work on the
" Parables" of Christ, a notice of which
was inserted in our number for April.
The same extensive research, elevated
piety, and dignified style, distinguish
both. A very valuable preliminary
essay, of about ninety pages, treats in a
condensed but careful way of the follow-
ing six important subjects : — 1. The
worth of miracles. 2. The miracles and
nature. 3. The authority of miracles.
4. The evangelical compared with other
cycles of miracles. 5. The assaults on
the miracles. 6. The apologetical work
of miracles. We wish that our space
allowed us to give extracts from each of
these striking sections of the essays ; —
we must content ourselves with a few
sentences from the fourth, namely, " The
evangelical compared -wilYi o\)[i« crsOi't^
of miracles." " TVio mVNi^\&^ ol ^wt
422
THE MIRACLES OF OUR LORD.
Lord and those of the Old Tefltament
afford many interesting points of com-
parison, and of a comparison equally in-
structive, whether we trace the points
of likeness, or of unlikencss, which exist
between them. Thus, to note first a re-
markable difference, we find oftentimes
the holj men of the old covenant bring-
ing, if one may venture so to speak,
hardly and with difficulty the wonder-
work to the birth ; there is sometimes a
momentary pause, a seeming uncertainty
about the issue ; while the miracles of
Christ are always accomplished with the
greatest ease — he speaks, and it is done.
Thus Moses must plead and struggle
with God, * Heal her now, 0 God, I be-
seech thee/ ere the plague of leprosy is
removed from his sister, and not even so
can he instantly win the boon ; (Num.
xii., 13 — 15) but Christ heals a leper
by his touch, (Matt, viii., 8) or ton with
even less than this, merely by the power
of his will and at a distance. (Luke xviL,
14.) Elijah must pray long, and his
servant go up seven times, before tokens
of the rain appear; (1 Kings, xviii.,
42—44) he stretches himself thrice on
the child and cries unto the Lord, and
painfully wins back its life ; (1 Kings,
xvii, 21, 22) and Elisha, with yet more
of effort and only after partial failure
(2 Kings, iv., 31 — 35,) restores the child
of the Shunammite to life. Christ, on
the other hand, shows himself the Lord
of the living and the dead, raising the
dead with as much ease as he performed
the commonest transactions of life. In
the miracles wrought by men, glorious
acts of faith as they are, for they are
ever wrought in reliance on the strength
and faithfulness of God, who will follow
up and seal his servants* ^vord, it is yet
possible for human impatience /ind hu-
man unbelief to break out. Thus Moses,
God*s organ for the work of power,
speaks hastily and acts unbelievingly.
(Kum. XX., 2.) It is needless to say of
the Son that his confidence ever remains
the same that his Father heareth \im
always ; that no admixture of even Hm
slightest human infirmity mars the oom-
pletenest of his work.
"When the miracles are similar in
kind. His are lai^ger and freer and mon
glorious. Elisha feeds a hundred msn
with twenty loaves (2 Kings, iv., 4M)
but he five thousand with five. Tbgj
have continually their instrument of
power, to which the wonder-makiBg
power is linked. Moses has his rod, Ik
staff of wonder, to divide the Red B&^
and to accomplish his other mi^bty
acts, without which he is nothmg;
(Exod. viL, 19; viiL, 5—16, etc. ;) Ui
tree to heal the bitter waters; (Exoi
XV., 25 ;) Elijah divides the waters with
his mantle ; (2 Kings, ii., 8 ;) Elisha hetli
the spring with a cruse of salt ; (2 Kingi^
ii., 20;) but Christ accomplishes his
miracles simply by the agency of hii
word or by a touch ; (Matt, xx., 34) or,
if he takes anything as a channel of hii
healing power, it is from himself hfl
takes it ; (Mark vii., 33 ; viii., 23) ; or
should he, as once he does, use tnf
foreign medium in part, (John ix., 6,)
yet by other miracles of like kind, in
which he has recourse to no such extrir
ncous helps, he declares plainly that this
was of free choice and not of any neces-
sity. . . . And this, too, explains a differ-
ence in the character of the covenants,
and how it comos to pass that those of
the old wore often times a far severer
aspect Chan the new. They are mirt-
cles, indeed, of God's grace, but also
miracles of the law, of that law which
worketh vrrath, which will teach, at all
costs, the lesson of the awful holiness of
God, his hatred of the sinner's sins, —
a lesson which men had all need tho-
roughly to learn, lest they should
mistake and abuse the new lesson which
a Saviour taught, of God's love at the
same time toward the sinner himself.
Miracles of the law, they preserve a
character which accords with the Uiw :
THE MIRACLES OF OUR LORD.
4i3
^Mng oftentimes fearful outbreaks of
I Old's anger against the unrighteousness
t if men. All o£ our Lord's are of
^ indent grace and mercy. I say o^ of our
Lotd'ty for that single one, which seems
1 exception, the cursing of the barren
ig^ree, has no right to be considered
neh. He will not allow even a
% Mni^ exception to the rule of grace and
^ Ivie. When he blesses it is man ; but
ir nlMn he smites, it is an unfeeling tree."
? F^ 34—7. Mr. Trench gives, in a note,
^4 quotation from Lord B2LOon*B Medita-
^ Imet SaercB, which has evidently sug-
F fnted the subject matter of the fore-
: going sentences upon the difference be-
^ teeen the miracles of the old and new
Wfenants. The quotation from Bacon
' ID apUy illustrates his own aphorism,—
"Beading makes a full man,*' — and,
iBoieover, so clearly proves how useful
tin great thinker of one age may be to
tiie thinkers of all other ages, that we
would favour 'our readers with a glance
of it, but for the risk of being pro-
noonced pedantic by those who cannot
cmck the shell of a strange tongue.
The two following notes will give
lome idea of the valuable philological
iod critical remarks which the work
ooiktains.
" ^tifuiov. Our version is not entirely
■UisfiEictory from its lack of consistency
ia rendering this word. There is no
reason why onfuiov should not always
have been rendered '^sign ;" but in the
gospel of St. John, with whom the word
ie an especial favourite, &r oftener than
not, "sign" gives place to the vaguer
'^ miracle," and this sometimes not
without injury to the entire clearness
tad force of the words. See for instance
iii. 2 ; vii: 31 ; x. 41 ; and especially
u 26, where the substitution of
miracles for " signs " is greatly injurious
to the meaning. Our version makes
Christ say to the multitude, which, after
he had once fed them in the wilderness,
S^ered round him Bgahi, ^'Ye seek
me not because ye saw the miracles"
&c. But rather should it be ^ Ye seek
me, not because ye saw signe,** {atifitXa
without the article,) ^'not because ye
recognized in these works of mine toiene
and intimatUms of an higher presence,
something which led you to conoeive
great thought of me : they are no
glimpses of my higher nature, which
you have caught, and which bring you
here ; but you come that you may again
be filled.'* The coming merely because
they saw miracUs, in the strictest sense
of the word — works that had made them
marvel — the coming with the expecta-
tion of seeing such again, would have
been as much condemned by our Lord
as the coming only for the satisfying of
their lowest earthly wants. Matt. xii.
39 ; xvi. 1—4.
"The Latin monstntm, whether wo
derive it with Cicero, (De Bivin., I. 1,
c. 42) from monstro, or with Festus
from ynoneo (vionstrum vdut monestrum,
quod monet futurum) though commonly
used as answering most nearly to ripaf,
{Nee duhiis ea eiffna dedit Tritonia
moiutris, Mn, 2, 171,) is in truth by
either etymology more nearly related to
9f)fiCiov" Thus Augustine, who follows
Cicero's derivation, {De Civ. Dei, 1. 21,
c. S :) monetra are so called, they say,
from monstrando (showing), because
they show or demonstrate by signs;
so oetenta from ottendendo (showing), and
portenta (portents) from portendendo
(stretching before). And again he
says, Prodigium is so called from pro
and dicoy because it speaks of and fore-
tells something to come.
We have exhausted our space, with-
out having been able to give our readers
a glimpse of the book beyond its intro-
ductory part. But when we inform
them that it contains a dissertation, in
the three-fold form of homily, exegesis,
and critical commentary, upon each of
the thirty-three miracles of Chriit t^
corded in the evingid^ieiX Y^ston \ ^^^
4S4
POOR PADDY'S OABIK.
that these dissertations are replete with
the interest and instruction which true
piety, sound scholarship, and an elevated
stjle of writing, can alone produce and
sustain, we think we have said enough
to induce many ministers and studious
lajmen to make this theological treasure
their own. H.
Poor Paddy*$ Cabin; or, Slavery in Ire^
land, A True Repretentalion of Facts
and Characters, By an Irishman, Third
Edition. IH/A additional Facts and A n-
ecdotes, London : Werthcim and Macin-
tosh. 1854. IGmo. Pp. xi. 240.
Tuis work, avowedly suggested by
Mrs. Stowe*8 celebrated tale, possesses
some of the chief characteristics of that
popular story. A slavery less obvious
but not less real than that of the negroes
in the Southern States of America pre-
vails throughout three-fourths of Ire-
land—the slavery of the people to the
priests. Should it appear that any im-
portant object can be gained by doing
•0, the writer professes his readiness to
authenticate his statements with his
name; but as inconveniences would
ensue both to himself and to some of
the persons referred to in his pages,
were he to do this, he prefers the main-
tenance of his incognito. The names
by which living persons are designated,
he says, are in every instance fictitious,
and the names of localities in almost
every case, but his aim has been to in-
terweave real facts and characters into
an interesting tale, illustrative of the
serious mistake into which our rulers
have fallen '* in attempting to conciliate
Romanism by endowments and pa-
tronage, and to govern Ireland through
the influence of the Roman catholic
hierarchy and priesthood." He is evi-
dently attached to the established
church, and he identifies that church
with protestantism in a manner which
we hold to be incorrect^ but which, if he
\
in the region ooncerning wlnckl)^
he writes, is excusable. Had disiwnti
exerted themselves as much in that put
of the island as the adherents of epins-
pacy, during the last quarter of a on*
tury, things would have assumed a voy
different aspect from that whidi tlnf
exhibit. The supporters of the Iriil
Church Missions have contributed vnte*
tarily, in the year just ended, more da
seven times as much as the oongnffr
tionalists and baptists together fortiiar
two societies. It is not wonderfal, ni
it ought not to be grievous, if on
brethren who do not manage their
husbandry in the best possible way, yd
have a better looking crop than we osa
show, on lands which we abstained from
sowing. But the heart of the author ii
evidently right, though we should pro-
bably demur to some of his opinioos if
we were to have a fuU discussion of
them all ; but his illustrations of the
Hibernian character and of the bondsgi
of all classes to the priesthood arejnrt
and impressive. What can be mora
truly Irish than the expedient of the
good natured fiurmer who did not dsre
to speak to a neighbour because he had
been cursed from the altar on the pre-
vious Sunday, and yet wished to asiiit
him and his starving family ?
"I came to him," says poor Paddy
O'Connor, "and says I, * Jerry, won*t
you lend me your turfrail to-morrow V"
" Not a word out of Jerry ; but he
looked kind at me, and pointed with his
finger at the turfrail in the yard ; but it
seems he thought of himself, and that
maybe I might keep it longer than one
day, and so he walked overright me,
and up he goes to the turfrail ; and saie
I wondered what he was going to do ;
he put his hand on it, and just as if it
was a livin Christian, says he to it)
* Now, turfrail, you may go with Paddy
to-morrow, but be sure you comes back
to me before twelve o'clock at night, for
I want you the day afther.' ' Oh !' say^
POOR PADDY'S CABIN.
4U
: to Johnny, that was waitin on the
oad with the oar, ^Uhar a leah a
i(yaaneen agus thogue eh sho'" (come
tore, Johnny, and take this).
''Well, when Johnny was gone, I
riikyed a little after him, thryin to thank
fior Jerry, but not a word out of him
kr the world ! And after I got outside
«l the back haggard^ who should go in
at the front but the priest ! Says I to
■jmI^ some of them spies that is
ihrays a watchin poor people must be
gone to bring him to threaten poor
Jerry. With that I crept in close be-
lind the hedge, to hear the skdmishvig
poor Jerry would get
"'What a purty fellow you are,
Jerry,' says he, 'to go talk to that
•oaper and turncoat, Paddy O'Connor.'
" * Is it I, your reverence,' says Jerry,
■nart enough, ' wisha I'd be long sorry
to do that.'
** * Why then, Jerry, ain't you ashamed
to tell me such a lie ? — you not only
tpoke to him, but you gave him your
torfrail — I just met it going to his house.'
**0h! is that all, your reverence?'
Bjs Jerry ; * why then, sure, your re-
verence, if Paddy come and whipped
•way my turfitdl, sure Jerry wasn't the
man to go far to sai/y '* Paddy, don't take
away my turfrail." Ah ! to break your
reyerenoe's commands and the com-
mands of my church, I knows my duty
to my clargy betther nor that.'
" * Well, Jerry, I don't like the thing
nach,' says the priest ; ' but, indeed, I
doQ't wonder at anything that turncoat
Paddy O'Connor would do — he's enough
to corrupt a barony.'
" * Oh ! yes, your reverence,' Fays
Jerry, ' he'd corrupt the side of a coun-
try, your reverence.' "With that the
priest rode away, and I saw poor Jerry
and his wife a laughin together at the
door. ' Ah I' says I to myself, ' Jerry,
you're a betther man nor your religion,
uiyhow, for you have a good heart still
fof your ould neighbour.' "
^Ot JTIJ. — rOVKTn SKKTFf.
For a new convert, Paddy showB him-
self a very tolerable theologian : —
^ ' Now, Paddy, stop and tell me what
you mane by that,' said Tom. 'Sure
you don't mane that wicked doctrine of
the protestants, that we are saved by
faith taithout works ? Why the priest
tould me that was the worst of all their
bad doctrines. Sure, if that was thme^
a man may rob and plunder, and do
everything that is bad, and be saved by
faith after all — I tell you, Paddy, if I
thought that doctrine was thrue, I'd
never do any good work again during
my life.'
" ' Why, then, Tom,' said Paddy, ' I'm
just thinkin, that if ever you gets into
heaven you'll be turned out again, upon
your own showing.'
"/ Why do you say that, Paddy V said
Tom, with indignation.
" ' Why, you just now said you'd never
do a good work if you hadn't a heaven
to purchase by it. Now, if you gets
there, yoi^ll have no more heavens to
purchase, and so your only rcuon for
doing good will fail you, and you'll be
bad there as Satan was ; and take oare
for fear they'd turn you out like him.'
" ' And why wouldn't they turn your-
self out, Paddy, as well as me V said
Tom, in a tone of anger.
" ' Oh, because if I gets there through
God's marcy, I'll love Him for putting
me there, just as I now loves Him and
tries to plase Ilim, for givin me a title
to go there, through Christ's merits, and
not by my own works. You see Tom,
my rason for doin good won't fail me
then, as yours must.'
" ' Well,' said Tom, ' the priest says
the protestants' doctrine of justification
by faith without works must make 'em
all bad people, and keep 'em all out of
heaven.'
" * Oh ! Tom ' said Paddy, 'you don't
understand the thing at all at all, nor
the priest nather, or you'd not ^^^ \.\\^^.,
At the last mectin at lYve tci\iooV'Wi>\^^
4M POOE PADDT*8 CABIN.
theminltier made that quite plain to OB | '^'Now, Tom/ laidFMUy, ^doii*tyn
by a parable. Here it !■, Tom, I re- understand that ; doa*t yoa lee that thi
members it well. * poor fellow wai working for love— aai
^ 'Thcrewasonee a kind-hearted man/ ! he'd give all he had in his heart for ha
says he, ' who used to take pleasure in masther? — that's like the true Ghriitian
helpin poor people out of misery. When Tom, that would wish to live aad die kr
he heard of any poor family beggared by his Saviour only, because he believes ths
misfortune, maybe heM pay all their
Lord Jesus paid his debt on the ena^
debts for *em, and put them in their j and ml him up liki, as a parddied child
house again. Well, one time, he wanted | of Qod ; now that's the right proAeslMt
to have something done to a nice ' doctrine of foith. 'Tis a faUk trirtttf
kitchen-garden he was very fond of, and %cork9, to be sure, so far as JasM
he bade his steward get men to do it. O'Brien did no works for the paymsiA
In the momin he looked out to see how of his debts, or gettin his house bsek ;
the work war. goin on ; and he noticed that was all the masther's doin ; sad
that when the steward turned his back still 'tU a faith thai hringt fitrik gmi
all the men idled except one ; and this { vforks, so far as poor James lived sad
poor fellow wanted to spread himself died so thankful to his masther that hi
over all the work-like ; he went on so couldn't find it in his heart ever to
careful and busy whether the steward , offend him afther ; and it was Ini
was there or no. With that the delight to do all he could to show
masther come down and went into the ' masther how thankful he was to him.' "
garden, and says he to the idle fellows, ' Mr. Rockdale, an intelligent genUe-
' What brought you here to-day, boys V > man, a nominal protestant, does lot
*'* To get our hire, to be sure, masther,' < dare to counteract his own bigoted
says one of 'em. | bailiff in oppressing the oonverti^
^ ' I believe you, my man,' says he ; ; because he feels that he is entirelj
' for all your thanks are to your hire, , dependent on the influence of the
and none to me, and so you don't care i priests for his seat in parliament ; boA
how my work is done, so you get the , after his retirement from public life he
hire.' ' pursues a different course. Tom 8hfle-
'^ With that the masther turned to | han, who has been to America, obtained
the poor fellow, who was working with there spiritual emancipation, and return-
all his heart-like, and says he, ' Was it ed to fetch Paddy *s daughter, a lealoai
to get your hire you come here to-day ?' Christian who is the heroine of the iale,
^ * Ah, masther,' says he, ' it must be being now offered by Mr. Rockdale one
you don't know who I am, or you'd not : of his farms, his reply is, " ^ Oh, then,
ask me that.' ' And who are you V \ Qod bless your honour for your good-
'Oh, masther,' says he, ' I'm poor James ; ness ; you have been too good entiielj
O'Brien, that your honour got me and , to us already, and the mistress too.
my family out of the misfortune, when i Sure to my dying day I'll never foiget
we wor just goin to be ruined and turned ' your honour's kindness to Mr. 0*Caanor
out to beg ; your honour paid our debt \ there, and otherjt that I wishes well toi
for us and got back our cabin, and set | And if your honour asked me to Uy j
us up again — ever since I'm watohin to ' down my life for you, I'd find it hard to i
do something to show how thankful we j refuse ; but' — after a long pause-'* ^
are to your honour. If there was any j couldn't think of returning again to
occasion, we'd lose our lives for your
honour.'
live in Ireland at aU at all — I ask yo^
honour's pardon for slaying so.'
POOB PAPDrS OABIN.
4»
■"WeU, Tom, I eonfees I thought
ii*d Bay 80 ; and when the thing was
sntioned I gave that as my opinion ;
ieed, it was chiefly to please the
fltreas and master Arthur^ and these
ang ladieS) who would like to keep
a and your intended wife near us, I
opoMd the thing — but I should like
hear your reasons for preferring
■•rioa to Ireland.'
^* Hearen bless your honour for being
kind to me ; but my reason is, that
meriea is ike land of liberty; and
wkmd ike land of davery, «
'^Mn Rockdale fully comprehended
la Sheeha&*s meaning ; but> wishing
draw him out, he said,—-
'^ ' Oh ! Sheehan, how can you say that,
iiflii you know a hideous system of
UTtry preTails in America ? Have you
»t read "" Uncle Tom's Cabin/' about
agree and those monsters of cruelty,
ho trade in human flesh and blood, as
itriiers do in cattle ? '
^ ' YeS) your honour, I read that nice
K>k ; and I think that good lady, Mrs.
x>we, gave American slavery a pat on
le cheek with her soft hand that will
ake it blush itself out of the world in
le time. But, pardon me for saying,
ish slavery is far worse. Sure,
»ur honour, poor Uncle Tom and
Borge Harris had fine free eotde — as
ee as the breezes of heaven, though
iving the chains of slavery on the
)or body — and «igr7i ts by it, poor
eorge got free to British ground, and
>or Uncle Tom got free to heaven,
Lth many a fine free soul along with
im that he convarted to the truth. But
holl show me the man or the woman,
aving the chains of Popery and the
read of the priest on their poor
leart and their poor soul, that have their
Mdily freedom 1 And sure if the
Mol is better than the body, its
daveiy must be fax worse. Sure when
hiy own poor soul was enslaved by the
^ of the priMty K$ had the/ull wm-
mand of my poor body too* In regard
of the w<rfer and many other things, he
used to command my eyes to see not, my
ears to hear not^ my ktart to understand
Tiot, my feet to walk not^ my mouth to
taste not, my hands to handle noty — aye,
like them images we used then to wor-
ship,— and, worse than all, only God
was good to me and her to hinder it,
he'd make me drive that dear good wife
when I'd have her, to mass, in spite of
her — and have her children brought up
in what riie'd well know would luin
their poor souls for ever. And sure he
done the same with my poor mother-in-
law, Mrs. O'Oonnor, when he set her
agen her husband and her children, aad
made her get Corcoran to strip 'em of
all, and to send herself and her husband
into the poor-house. But it didn't thrive
with him in the long run, glory be toQod.'
''Tom Sheehan uttered this with
warmth and energy, and yet with a
clearness of reasoning, that showed his
feelings, however deeply engaged, were
yet guided by sober thought and judg-
ment in the matter.
" Mr. Rockdale seemed quite Mttisfied
on this point, and then said : —
" 'But, what do you say, Sheehan^ to
that barbarous custom in America, of
what is called Lynch law ? Why, I
understand, that, in some of the slave
states, any poor fellow that ventured to
express his disapprobation of slavery,
would be seized by a mob, and hung up
to a lamp-post without judge or jury ! '
" * Oh,' said Paddy, * your honour, do
they do that? Why, then, that's very
bad entirely : and, I hope, that dear,
good woman, Mrs. Stowe, won't go near
them Lynches, whoever they are. Tom,
I hope there's none of the name where
you're takln Maureen to live t '
"The whole party laughed at poor
Paddy's honest anxiety about Mrs.
Stowe and his daughter, in which Tom
Sheehan heartily joined. Hq tbftu
quieted Pftddy'n feun \ri wr>s!^%r^
4fb
BRIEF NOTICEa
"^Oh\ thank Qod, there is nothing of
that sort where vre'ro going to live, the
Lord willing — ^but all nice loving Chris-
tian people. And 'tis they that^il have
the welcome for us when the Lord takes
US back. And,* addressing Mr. Rockdale,
'sure, your honour, I may say there's
worse Lynch law in Ireland than that
same. See how many poor Scripture
readers the priests get Lynched every
day. And, only they're afraid of the
law, they'd treat 'cm worse than the
Madiai we read about, or the Liquisi-
tion they used to torment and bum 'em
in. And, sure, your honour,' added
Tom Sheehan, his countenance bright-
ening as if a new and interesting train
of thought had suggested itself, ' I was
thinking of this very thing as we were
sailing over. One day, when the
weather was fine, what should come
near us, but a big shark. Well, the
Bailors threw out a hook and a line
with a piece of beef on it ; and, before
long, we hauled him on deck, and he,
goggling his eyes like big saucers, and
lashing his tail like the vengeance, ^I
say. Jack,' says the mate, 'cut off his
tail with the axe, or he'll kill us all
with it' With that, they cut off the
big tail» and he was as helpless as a
poor dying oal^ thoagli I wemjhfy^
bad eye, he'd do the mischief still, if k
could. Ah! says I to myself, tlatli
Popery for all the world. In Ameim
it kavenH the big tail to mob a body wA
for reading God's word or sencUng thi
poor children to a good school, or thi
like. Ahy says I, America is the ooM-
try for me. 111 never go to li?e k
Irebnd till the shark have lost hk Id
there — the big ^nob that lashes the pMl
Scripture readers and converti^ st tb
priest's bidding. And, sure, yonr het*
our knows ihat^ if the poor soid is IssW
out of spiritual life, as 'tis plain maj
are, 'tis worse than what poor Uoeb
Tom suffered itself when bis body mi
lashed to death.'
" Mr. Rockdale said he fully aneoiei
to all that Tom Sheehan had said ; tod
that, he hoped, the time was not £v
distant when the shark's tail would bi
cut off in Ireland by Scriptural edoei-
tion, and other agencies, that were is
successful operation throughout the
land."
Whoever has felt interested by an in*
spection of ^ Uncle Tom's Cabin" ehoaU
visit ''Poor Paddy's Cabin" without
delay.
BRIEF NOTICES.
Memoin of the Court of Prussia, From the
German of Dr, Edvasd Behse, by Franz
C. F. Demmler. London and £dinbarffU :
Nelson and Sons. 1854. Crown 8 vo. Pp.
532. ^
Though (his is not strictly spGakin)|r a reli-
gious bonk, it is a book which it is quite proper
that religious people should read. It is an
exhibition of the folly and wickedness of men
who hare occupied high stations, exerted great
influence on mankind, and acquired renown,
exercising authority, according to the cxpres- |
rive language of our Lord, and being «* called
benefactors.^ The rolumc begins with a full
and detailed biography of Frederic William I.,
whose charaeter was a medley of contndictioos.
affording throughout his life indications of in-
sanity far more glaring than are genersHj
brought forward in a legal inquiry into the
competence of a gentleman to manage his ova
affairs. He distinguished himself for freedom
in applying the cane with which he walked
about to people of every class, ridiculous prank*
played upon his favourites, and disgusting
tyrrany practised upon his children. Tbea
comes his son Frederic II., sumamed "the
Great,*^ whose education had been conducted
in the most injudicious manner possible, who
partook in some measure of his father's ecceo*
tricitics but had ^cat mental vigour, who
possessed some philosophiod light but wa*
drawn into association with Voltaire and bi^
eonfederates to his own detriment and that o*
BBIBF NOTICBS.
Hk btbcr TU Ibnd of plajinv at I do
VMin* ; the Mn amploTid tbem is the Scyd of : Ni
«Mtle. FRdoiic W^llum U., gencnltf .ur- '
Mawtj-two jrtnoCtgr, ftimk-mindid man wbo
tmi ma initinciiTe Hinlan lo men of inttlLtct,
irko ■nffcrtd ■■■•■'
a rcMmbUuce ta that of the )«te Dr.
ID, of the Briitnl Baptiit loititute i who
•u (Imoit a miiD of one bogk— the bibta."
riicie ii no kdis ia which Dr. Newman can
t ipokcn a( » of the Briitol Baptiit Imtitnle.
!d AcadHnT, that he waa Preiiilent,
}' be h^d not bees a
^ mpaiffDi hare rained me." Frederic
IVUIiam III. tDCCecded; « mnch belter man
titber of hi* ptedeceiaors, to wham hit
ending nilh a
womeDt and wlio at length lay down in preTioualj be had not been a iludent at any
tir, cxduming, "Sach agaaj I Lax not Colkge either at Briitol or ehewhere. He
_, --.1 __„ "-->-■-' EnBcld, till he took chiise of the chureli at
Bow. There are tnioy pleaiing anecdotal and
p<nnt(d layingi of Mr. Ja; recorded in thii
Tolame, for lorae of wliieh wo hope to find
room in our own pi«ei.
Faith'i Trial; or, Abraham'! Eiamplt Frac-
tieaUg Applied. .Sy (Ae ifeo. D. F. JamiaN,
M.A., Almiiter of Bedford Epitcopal
Chapel, Saial Georgt'h Btoomtbitryt Second
EdUioA. London : Niibet and Co. 18M.
12mo. Pp. Tiii. 1S7. Price li.6d.
Fiflee.
left the
d people, and
liliiiiia iiiiiililiii whole lutes were oameiiic,
frogalf andqaiet, and who if he had not been t
' &b| might oave been a reipcctable couatrj
■latlMBUi. With hia death, at the ■)[: ol
-. mmMj. in the year 1840, the work tetmiiiatei.
'' Xl ia mitten with great limpLicity and itraight-
ently .
•acite confidence in tha tnithfulnefli
.., EmtnolKfli of Mr. MaMrice'i T/tealmical ,
t' Htmwt. Bg Robert 9. Candlibu, D.D.
k LoBdan ; Kubet and Co. 1854.
Te have read thii book with neat latisfac-
n, and an warmly recommend the pcruiil
' 4iHa otben who are iotereited in thealogicil
MlniTeny. Onr own ticw) of Mr. Maurice's
>ptai hare alread; been brlefij giren ; but if
»f of oar reader! ihauld either hare been dii-
Itflhd with them, or bare wiifaed to enter on
• aure eatended inTHtigation, we commend
Oen lo Dr. Candlish, whole name and poiitioD
•Ibrd an ample gnarantee for the able treat-
■est of eTcty mbject which be takei in hand,
b Ike preunt caia he hiti acquitted himwlf
*itk a full meainra of hi) uiual ability, and
*ith much Icn than might hare been anti-
dpated of Suttiih peculiarity. Witli e
0 it by deference lo j
ppojilion of relative! ;
Faith onpoiing Affe
h. ...i-M'. rrn..!/-." "
rrred frooi obcdici
Faith daring
Faith clearing the wa*
id Obilaclea," "Prompt Faith,*'
enpUry patience he goci through ewry page coiipttent to fay in what degree Mr. <
rfCJo^k he ha. unlertaken to%xami/e,'^d .tnc.u™ on the manner mwW tha
•e Peru verjui Free Speech : being a Srplg
0 Stridurei in the Briliih Banner of litag
lOtiinaLttttrlotluEditor. Bj/ QEOBaa
^iLLiaH CoNDEH, I-tedt. London ■. W.
Jreeman. Rro. Pp.27.
rVc hare peruaed thii pamphlet ; bat, a) we
not read the British Banner, wa an not
Conder'a
etery ODC with a Chriitian wisdoo
Micel; ku exemplary. Without afGrminj
Mr pofecl agreement witb him in every par
licalai— with reipect lo what Tolume contain
i»g a whole body of dirioity could we cipec
tlitl the diitingniahcd author has, in ou
jdignienl, clearly traced the devioui patlie
■kKh Mr. Maurice hu ■-- — ■■-^
Mhly vindicated tba gnat
been >
doclrin
habitually cosducled an correct. It apptan
to lu that he ii rather hard on Dr. Campbell
pencually, who, afler all, is but the eaponent
of the influenzal body with irhich he u con*
nected. Ii he not the man whom abore all
□there the Congregational Union delight! to
honour? Do they not entmit to him lerticea
id judgment and delicacy of
J. H. H.
n« Sm. tVaHam Jay. A Memoir. By the
An. 8. & Wilson. A Memitr of hit Co<f-
ptaation. WilA an Apptndix cotilalnlitg
Itanariable Faitaga KlaUd fnm hit Dii-
toarta. London: Binna and Goodwin.
IGmo. Pp. 188,
VbM ii laid of Mr. Jay in thii well-meant
KWeation ia for anght we know correct; but
Ike rcmaiki of the author OD per»ni and
Wagiat oiMterdiitance from hii iland'point _
m Wt dwaya accurate. For eiample, he the Union ai luch haj no direct
MnOafitappevi not imnrobahia that the not Ihc ultimate rtaponiLbililj Iv
-- - - ■ > -iptodbrHr. Wiiiterbai«|iTboe«ttbliihedlt,tD&>i7H^uM
feeling
Do lb
''^im
soothe him »ith void of
g reiolu-
tioDsP
When
be ri
ei, d"lh^
eynotreceirei
t cheer?
When be icold
dot
quietly?
When
he thre
teni.
do they not cc
wer? If
there ii
any tru
bin
he report! of their meet-
ing. w
>ch are
nted to the wo
rid, he ia
juat Ih
their
Uite. He won
d not get
on com
ortihly
amoii
the baptiati :
hey hare
not a
xerdtesi
gncefo ly to i
ch a
Ihority a. he
bul.jud
ging fro
mthe
account! which
ara pub-
ic talHsDkdoptod
. __ igregalional Union, and overnhich
490
BRIEF NOTICES.
■nppnrted? The Fcsponnibilitj for indiridaal
ftrticlcii brlongv to the Mitnr, hut the rp«ponsi-
bility for its general spirit and character belon*^
to the purchancrji, who are penrrallv, thoiijrh
not cxtrlusivfly, conf*rpj;ationili!>tM. We pubsnit
rU this tn the consideration of Mr. G. W.
Condor, who is evidently a thoughtful man,
Rnd has shown himwif to be, to a certain
degree, a man of coura^je.
Manna in the llonte: or Daily ExpowitionB of
the Gotpel tf St. John. Specialty adapteti
for the urn of Familieg. By the Hof, Barton
BorcHilB, M.A., Curate of Chtam^ Surrey.
London : John Farquhar Shaw. 1854. Pp.
xii. 496.
Having expressed our approral of Mr.
Bouchiers former expositions, we are happy to
be aUe to speak in a similar manner of the
present volume. It is ouite equal to its pre-
decessort. Eminently adapted for purposes of i
domestic worship, it may also frequently lie
consulted with advantage m the study. With-
out the slijrhtevt parade of learning or criticism,
we are often furnished with rich results of
labour and thought. We shall be glad to hrar
that the author is encouraged to prosecute his
efforts through the remaining books of the
Kew Testament. W.
A Charyeto the Clergy and Catechigta of Sierra
Leone^ delittrtd in the Cathedral Church of
St. Georye, Freietoien. By the Right Rmt.
OwEX £iiKRic ViDAL, D.D., Bishop of
Sierra I^eone, at his Primary VititatioUf
October 6, 1853. London : Scclcys. • 1854.
Pp. 23. Price Gd.
We have read this Charge with unmixed
delight. It presents a strikiuff and refresliing
contrast to the prolix and teoions charges of
our bishops at home. It is nn wordy discussion
about robes, rubrics, genuflexions, candles,
crosses, &c., but an evangelical and earnest ex-
hortation to preach the gospel of Jesus Christ,
and live as saints. May such men as Dr.
Yidal be multiplied in every section of the
church I W.
The Union of Chrittian$ on Christian PHn^ ,
einfis. By Walter Scott. London: A. ;
Hall and Co. 1852. Pp. 70.
The writer of this treatise is an American,
and a disciple of Alexander Campbell. His
object is to prove that the Divinity of Christ
u the Creed of Christianity, the' Symbol of
Salvation, and the Basis of Union. He writes
with great clearness and force. While we ap-
prove of much which is advanced, we cannot
out express our wide dissent from the peculi-
arities of Campbellism to which are given crcat
prominence and imi>ortance. xf.
Christian Titles: a Series of Practical Medita-
tions. By Stkpiien H. Tyng, D.D.
Rector of St, George's Church, AW Yorh.
London: R.T.S. Itimo. Pp.207. Price 2s.
FiHv short chapters each of which consists of
a simple and sententious discourse on some one
of the titles applied in the New Trstameiit to
the disciples of Jesus Christ. The discourses
may be regarded as specimcnf of the kind, of
MdJretB which m ernngeUcid pastos irovd^ \m
likely to delirer at the weeklj
of hu fliick.
Arabic RewKng Leuosu : eomwutimy^fExtrmdi
from the Koran, and other murcea, yramma^
cat/y analysed amd translaUd; with du
elfments of Arohic Grammar, By the Hit,
N.nAvi8.F.tt.S.S.A.; and Mr, B. Datid-
S(»N, Author of the Anaiytieai HArm ami
Chaldee I.,encon, the Syrtae amd CkMn
oeoresp
Retuling Lessons, amd
London: 8. Bagstcr and Sou. iiaoi
Price 6s.
To those who are commencing the stady if
the language, we are assured by a competeai
Arabic scholar, tliis small won wfU be ta>
valuable. Ue says that he has never nn i
book of the kind, in which the ezani[te«m
so well chosen, and the arrangement id fUh
cions. It comprises an Elementair OnBBV,
an Analytical Keadiog Book, and Gnmnalial
Exercises.
The Sermon on the Momnt. MaUktae, eL t.
6, 7. London : Longman and Co. IM
Price 1h. 6d.
A very small book, well prinfod, and boaai
in embossed n»an.
■
The Eclectic Review. June, 1854. Omteats:
I. Christianity and Mohammedanism, II,
irdss's French Protestant Refugees. UL
Free and Cheap Coals. IV, Eadh*s CW
mentary on, the Epistle to the Sphenam
V, Talfwrd's CaatiUan, VI. Guizsh
History of Oliver CromureU, VII. Peujft
the Pilgrim Martyr. VIII. The IMeratiat
and Phihnophy of Hunting and Fidd^astitL
IX. The Bishop of London and the OnvcA*
warden of St. rauVs, Review of the Jtfbart.
Kditoriid Postscript. I<ondon : Waid si4
Co. Svo. Pp. 128. Price Is. 6d.
Many readers will learn with regret that tbc
cervices which Dr. Price has long renderai to
mankind in connexion with the Eclectic Re-
view nre about to terminate. A postscript to
the present number announces that a change
is contemplated in the editorrhip of tint
journal. ^ This step,** it is said, ** results fnm
the pressure of other engagements, whidi cen-
pels one of the present editors to relinqsisb
the post which he has occupied since 1696;
and his associate, between whom and bimteK
the most cordial co-operation has unlf;;nnly
existed, retires with him. It is added Ihst
** arrangements have been made for the ffltsre
conduct of the 'Eclectic* which cannot fiul
to l>e f-at isfactory to the friends of pure literatoie,
scriptural voluntarjism, and cTangelical Chrif
tianity. This arrangement, however, aill not
take e'ffcct until January, 1855. We nre not st
liberty at present to name the individnal on
whom the editorship will then devolve. ^*
should cladly do so, and are assured that sU
our readers would heartily concur in the pvn*
prioty of the selection. In the interim, vt
shall continue to discharge the duties of ^^
editorship) as heretofore, in doing which addi-
tional stimulus will be derived from a cd°'
sideration of the high talents and well merited
reputation of the gentleman to whom the
)ouxm]L '^ thea be tranftocd.**
BRIEF NOTICES.
431
It BriiUk tmd Fonign Evangelical Review,
No. IX, June, 1854. Contents:— I. Uectnt
Commentariea on the Soma of Sohmon, 9-
CurioMtties of University Life, 3. Schaff*s
Apostolic (fhurch. 4. Beecher*s Great Con'
JftcL 5. Method of Church History. 6.
7rcaM*t Hisiory of «ft« French Frotestant
Mafugeea, 7. QaUery of the chief Living
Tkmhgiams of the Umtversities of Gertnany,
8. The Freaehimg for the Age, 9. Recent
Works on Faksiine, 10. Critical Notices.
11. Recent German Fublications, Edinburgh :
Johnstone and Hunter. Loodon: Theobald.
8v<». Price 3§. 6d.
This nnmber doea not appear to us to be in-
lior to the best of its predecessors. The
■tents M specified abore show that the topics
icassed in it are yarious and interesting^.
hrefl of the articles are original, the others
ITS eome from America or Germany. The
St is peenliarly worthy of attention, treating
it does of the most difficult book of scripture,
ire recent Commentaries on the Canticles are
I hasis. The Reyiewer examines their theories,
■esivinfF something worthy of consideration
each, bnt not finding satisfaction in any.
hat of which be speaks in the hijjhest terms,
p Car, has not been published in this country —
Conunentanr by Professor Burrjwes of
afajetto College in the United States. Of
lii^howeTer, he says but little, and that little
not indicate that the professor's views
materially from those which have long
been profiounded by writers who believed
M sobject of the book to be the mutual love
r Chrut and his church, and who maintained
HU what is said of that church collectively is
laally applicable to each of its members. The
rvaoth article contains much information
rhich will be valued by students of the modern
Ecological literature of Germany.
niU London Quarterly Review, JVo, IV.
June, 1854. Contents. I. Russia's Place
m Christian Civilization. II. The Modem
British Pntpit, III, The Duhes of OrU.ins
IV, Anatomical Science: its Iltstory and
Progress, V, Recent Poets of America.
VI. Church Frinciples and Polity: Litton
and Barrett. VII, England wider Henry
VIII. VIII, New Grenada: the Gate of
South America, Brief Literary Notices.
London: Partridge, Oakey, and Co. 8vo.
Pp. 298.
The first fifty pages of this number are
evoted to the religious history of the north of
lorope and kindred topics. The reviewer's
itiroate of Nicholas is, that he ** ha? nothing
f Alexander's constitutional melancholy, nor
oea be seem to share his brother's asjiirations
fter a real and personal piety. He is a man of
trict and even stern morality, setting great
dae on the domestic affections and virtues,
ad has continued to keep tl»c Hossian Court
itensibly pure from the profligacy which once
«Uied it more than any Court in Europe ; but
is relaxations have a worldly character, and
,» religion consists apparently in worship of
he authority he wields.*^ Respecting the pre-
eot conflict, he maintains that England is the
esl adversary of Russia, and France but a
loirsfffhl sUj. ''The principles of sats^ajfin
which exist between England and' Russia are
so much deeper than those existing between
Frsnce and Kussia, that morally the struggle
lies between the two former Powers as prin-
cipals." In the second article the preaching of
the evangelicals of the established clergj* is
reviewed, and that of presbyterians, congrega*
tionalists, and Wesleyans. Of Dr. Bunting,
it is remarked, ** AVithout flattery, it may be
said of him, taking him all in all, tliat he is the
facile princeps of preachers. Other living
examples might be named, who are richly
endowed with high mental and spiritual quali-
fications, and are quite equal to the best speci«
mens of other churches, and, in some respects,
superior." The baptists are not mentioned.
The denominational preferences of the con-
ductors of this new quarterly are not avowed.
They are evidently sealooa for the creed of the
Evangelical Alliance; but anything mors
distinctive is avoided^ we apprehend intsn«
tionally.
RECENT PUBLICATIONS,
ftpprohfD.
ntahonld b« onderatood thut liwcrtioa ia thte Hit it sot a
in*r« aanottBC<>in«Bt : it exprtuM approbAUoa of th« works
•namvntod^— not of eonno •xtoadiof to •vtry psitkoolsr, baft
aa approbation of their general character and tendcacr.)
A Manual of the Baptist Denomination for the
Year 1854. Bj the Committee of the Baptist
Union of Great Britain and Ireland. To which Is
added, An Appendix, containing an Account of the
Forty-second Annual Session of that Body, iio., As.
London: tiouUton and Stoneman^ 6J, FalernoHer
Row, 1854. 8co., pp. 92. Price 6d.
The Fortieth Annual Report of the Baptist
Society for Promoting the Gospel in Ireland; for
the Year ending Marcti 31» 1854. With an Aeoount
of the Annual Meetings, and a List of Contribu-
tions. London : PrinUd for the Society by J, Bad'
don and Son. 8to., pp. 42.
The Annual Report of the Committee of tha
Baptist Home Mib»ionary Society, fur the Encour-
agoinentand Support of Preaching the Gospel in the
Villages and Towns of Great Britain, for the Year
ending March 31, 1854. With a List of Sabeerlbera
and Benelactors. London: Printed by John Uaddon
and Son. bvo., pp. 38.
The Fourtoentb Annual Report of the Bible
Translation Society, Presented to the General
Meeting held at Bloomsbury Chapel, April 28, 1854.
With a Libt of Contributions, Ac. London : Printed
for the Society by J. Haddon and &r7i. Castle Street,
pimbhLry. 8co., pp. 32.
Soldiers' Friend Society : Office, 15, Exeter Hall,
Strand. Instituted for the Purpose of Difluaing
Religious Knowledge throughout the *' Britibh
Amiy." Scripture Readers to Turkey. Report of
Meeting held at Exeter Hall, Wednesday evening,
May 17th, 1854, prior to the Departore of Messrs.
Fellows and Ray for Constantinople. Rev. Dr.
Marsh, Honorary Canon of Worcester Cathedral, in
the Chair.
A Soldier's Retrospect: being a Narrative of
Events la the Life ot William Nightingale, of Ban-
bury, a Private of the 84th Reginveut. Bj the Rev.
JosKPH Parkbr. London: Thomas I^eUon and
Sons, 29, Paternoster Rov. Simo.t pp. 155.
The Christian Treasury: Contaioing Contributions
from .Ministers and Members of Various Evangelical
Denominations. June, 1854. ilUinbuTQK: JohMtUm«
andihuUsr, 9ve.,n».iS. FrtotMU
48S
INTELLIGENCE.
AFRICA.
Graham's town. !
The following intcrmting communication j
hfis been (orvarilcd to us from South Enst i
Africa with the pignaturo of " William Mil- ;
ler, Thoin Cottago, GmhamV Town."
For generations past this part uf South
Africa has been the scene uf fearful strife
and contention between man and man, it has
been here that darkness and light have come i
into dreadful collision, war has m;;ed, and
property and life have been destroyed to a sad
extent.
Up to the year 1818, the colonial govern-
ment were quite unable to maintain the
possession of the frontier districts from repeated
Kaffir invasion ; three several attempts were
made, but all of which entirely failed, the
Kaffir tribes taking and keeping possession of
the same.
The close of 1819 found the Kaffirs again
expelled by a large military force fh)m the
colonial boundary, and removed over the
Great Fish and the Kieskama rivers. But
to keep them from again overrunning the
frontiers of the ci>lony was the difficulty,
from the smallneis of the number of the
colonists.
This necessity of increasing the population
of the frontier led the home government to
propose the granting of 100 acres of land to
emigrants willing to locate in the part of the
frontier called the **Zuur Veld/' or sour
country, immetliately in front of Kaffraria.
The imperial parliament of the day voted
a grant of £30,000 to assist in the formation
of the settlement, and by circulars, advcrtise-
mentiiy &;c., callc<l public attention to the said
settlement.
In the end of 1819 and the beginning of
1820 between 4000 and 5000 souls left
England for South Africa, amongst whom
were persons of different religious persuasions
and perhaps the smallest relij^ious community
was the baptist.
The Wesleyans being desirous of forming
a party of 100 families in order that they
might obtain government aid for the support
of a minister of religion, this party being a
profcsHedly religious body, and falling short
of the number requisite, mypolf and a few
more baptists united ouruelvcs to the
Wesleyan party of emigrants, and left
England with them, having the pastoml over-
sight and aid of the Rev. W. Shaw, so long
the deservedly respected Wesleyan minister
of this part of the world.
It was in October, 1810, that the following
persons being baptista formed themselves into
a company, and chose as their leader, Ifr.
William Shepherd, intending immediately «
their orriral nt the land of their adoption Is
establish that form of doctrine mod dudplise
to which from choice they had attached tbcn-
selves, vi*. —
.Mr. and Mrs. Temlet, Mr. John Milkr,
Mf< William Miller, Mr. and Mrs. Shepboi
members of York Street chapel, Londos.
Mr. and Mrs. Trotter, Mr. and Mil. Piiar,
members of Eagle Street chapel, nndcr tk
pastoral care of the ller/Mr. Ivimer.
Through a kind and gracious FroridflOfli
the emigrants arrived in rafety in Algoa fisj,
now Port Elizabeth, in the month of V^,
and after some small detention in the bir
the party was removed in waggons proridel
by the government, and arri?ed at the laadi
assigned them called Reid Foontoin, i
locality beautifully situated, not for from tk
sea coast, and possessed of soil the mort
productive of any part of the eastern proriBCt
of the colony of the Cape of Good Hope.
No sooner had this little party of baptitt
arrived at their long looked for home, thai
they at once betook themselves to erect si
altar to the God of their Others, and beevue
they had no better place for this purpoM^
they held their first religious service in the
tent of Mr. W. Shepherd.
It was at this time and place that 1 fint
opened my humble but solemn commisBon.
I had for many years past felt a strong deare
to do good to the souls of my fellow omb,
yea, I may say from the day that I «si
baptized by the Rev. Mr. Simmons, is
Edward Street chapel, April 5, 1808, I not
only said of the people of God, This people
shall be my people, and their God shall be
my God, but that I was willing to take the
gospel to the beds of the sick and dying, to
prisons and workhouses, and this deaure was
strengthened by a strong impreFsion made
upon my mind as though made by a voice
spoken above me saying. You must fly with
the gospel.
It was now in the end of the earth, in the
midst of a very few names, that 1 com-
menced my humble labours. It was a dit
of small things-— but who hath despised the
day of pmall things ?— a sense of my unfitno*
for the important work induced me in the
first instance, when strongly urged to presch,
to refuse ; this refusal brought great troabie
in my mind, but I was at length compelleii
by the application of the following wordi
to my mind, "I will magnify thee in the
sight of the people."
In consequence of R^me mismanngfmcnt o^
the government the entire parly of settlers 1*
which we were united had to remove to
WEST INDIA INTELLIGENCE.
433
her locality on a «mall stream called the
tghy • Bush River, this became the
aanent settlement of th« Wesleyans, and
called by them Salem; here Mr. W.
pherd, with that same zeal which had
a pled him from the heginning, quickly
erected a small settler'to cottage, and it
in this cottage that we held our religious
ice, entered into a church union, and, at
instance of the above-named persons, I
me their pastor, and, for the first time in
Lh Africa, administered the ordinance to
church, and soon after one was added to
Lord, whom I baptized in the small river
dug through Salem, being the first adult
;ixed by immernon in South Afiica.
he baptist church thus formed and estab-
id in Salem continued to prosper in a
il measure. Of those added to the Lord
) several who were inhabitants of
luun's Town, and these requested that I
Id Tisit Graham's Town also, for the
KMe of preaching the word to them and
then of the above-named town. To this
est I consented, and after two years'
mr in Salem I consented to visit
iiam's Town once a fortm'ght.
t this time the few baptists were poor,
hence, in small measure like Paul, my
hands ministered to my necessities, and I
ioued for some time making my journey
Toot to Graham's Town, a distance of
:j miles, to and from ; till a kind man, a
hy member of the Wesleyans, a Mr.
A Paine, kindly lent me a horse, and
red me the use of his own house for
filing.
[7 temporal circumstances having met
a sad reverse, I was driven from Salem
rraham's Town that I might provide for
household, and thus my labours in this
I became more frequent, and the little
ige of John Paine became too straight for
irhen we removed our service to a car-
er's shop belonging to two persons of the
e of Wood and Jenkinson, and in which
» I alio wrought as a carpenter.
be services in the carpenter's shop were
attended. The place was regularly well
]^ and several were added to our
pany, whom I baptized in the small
on running through Graham's Town.
. now became needful to have a more
renient place of worship than that of the
enter's shop, and hence we determined on
Dg a chapel. My brother gave the
jsite ground, and, as the great Master had
rared me in making me the instrument of
bUshing the baptist church, so was I
ested to lay the foundation stone of the
baptist chapel.
t the time too when the baptists com-
ced their chapel in Graham's Town, they
i poor, but zealous for the cause of Jesus.
tboa^ it might in truth be said, silver
gold had they none, the/ had hearts, and
OL, XTJt, — FOURTH SBRfES,
hands to labour for the glory of Qod ; and
they succeeded in finishing a strong and
commodious chapel, with but a Tery small
debt upon it, and in the month of July, 1824,
it was opened for public worship. The
morning service by myself: text, Psalm cxxxii.
8, 9. '< Arise, O Lord, unto thy rest ; thou,
and the ark of thy strength ; let thy priests
be clothed with righteousness; and let thy
saints shout aloud for joy.^ The evening
service was by the Rev. Geoige Barker, one
of the London Missionary Society's oldest
misnonaries, at that time stationed at Theo-
polis. Of this worthy minister I must bear
my testimony that he was always ready to
render us that aid we needed.
It should be remarked, however, that
amongst the 4,000 souls who formed Uie
British settlement, there were several persons
who had been baptists in England, besides
those belonging to the Salem party; several of
these removing from the different parts of the
settlement to Graham's Town, soon made oar
church of somewhat large dimensions.
Thus the baptist church became establidied
in Albany, on the frontiers of the colony of
the Cape of Good Hope. This cause still
retains its position ; several of those who
assisted in its formation have removed to tiie
house of their Father above> and I am now
old and grey-headed, and waiting till my
change shall come. But glory be to God, the
cause is young, fresh, vigorous, and prosper-
ous : instead of the carpenter^ shop, or the
tent of William Shepherd, we have now in
Graham's Town two large and substanUal
chapels, having respectable, and in some
instances, wealthy members, with good con-
gregations and Sunday schools. The two
churches are under the pastoral care of the
Rev. Alexander Hay and the Rev. Thomas
Bolton. To God be all the glory.
JAMAICA.
SFAiriSH TOWN.
Our readers will be glad to know that our
excellent friend Mr. Piiillippo continues to
labour at Spanish Town and the vicinity
amidst cheering indications of God's blessing.
Under date of April 5th last he writes to Mr.
Green that recent difficulties in connexion
with the church and the property there are
<* almost wholly surmounted. Peace has
long prevailed. The house, chapel, and
premises are secured on a much better tenure
than heretofore ; the whole have been re-
paired and improved ; most of the schools
have been re-established and are well at-
tended."
** Our congregations," Mr. P. adds, " improve ;
the church it is hoped is in a more healthy
state than formerly, and we have every
reason to believe that God \» Va \^<& loX^X tA.
OS blening us vriih leaX 'cvmnedtf « M "WA.
4ai
IIOMB IJftBLUaBNGI.
wkk ilM Ufie •umerioBl incnaa0 of foraMr |
ywn. Every thing indicates Uiat ao &r /Wnn
liaving hewn injured by li«r piut fiery tiiaJi
th« churcb hui cooie out of tlum UJm col4
purified in Uitt Hre. T\u: vmiAe uianifoita-
tioiM of Qod't iuterpotttiun ou out behalf will
prevent our witferinK from reoeiit eirciim-
stances even in the oatiniHtion of the woriil."
1^1 r. Philljppo re&rA to difficulties occa- I
■ione<l ■ini'c the close of the Chancery suit in
defence of the pr.>perty through vhichthecon-
gre^tion wus hrought by the generosity of the
late Jotk>ph Fleti-'her, Kaf|., of Tottenham.
Mob violence eulMe<|ueiitly injured the chapel
and preniiiics to the extent of nearly £SQO.
Against thi^ injury there were two modes of
redreitSy one by legal measures which, how-
ever, would bave occasioned great exi>ensc,
and probably much of ill-feeling ; the other
by quiet endurance, and soliciting t)ie aid of
kind friends in repairing the damage. The
latter course was taken, and a few friends in
this country made efforts to realixe ut least
£200 towards tfie expense. Thoie efforts
have been successful. The li:<t of donations
has not as yet been published, though pro-
iNibly Mr. Philii])i)o*s gratitude, and that of
the cimrch and congre;;ation, to;j;cther with
the rightful exoneration of all parties engaged
demand that it should be. The list is as
follows : —
£ s. d.
W. B. Gurney, Eiq 10 0 0
S. M. Polo, Eaq., M.P., tho Ainuunt to
cover thB nccoMary expenaov of culloct-
iiig tlic funds.
Keoelrofl At tho MixMiou Houffc—
Mr. rndi«rhiil « 0 0
Mr. Trchtrail 1 0 0
Mr. Price 10 0
R«jv. Dr. Anguo 5 0 0
W. II. WutKon. Esq 5 0 0
J. II. Allen, Kitq., and fricndM .-> 2 0
Mr. Mnrlboruu^b 10 0
Friend, by MIm Lawrancu 1 0 0
W. B 2 2 0
Mra. Snuwdon, Dcvonport 1 0 0
Collected by tho Kov. W. Brock—
FriondM 21 0 0
Collectod bv the Rev. H. Do^-Pon —
Friond^ Bradf<»nl 10 0 0
Collected by the llcr. C. Middleditcb, Frome—
W. Thompsun. E.s4| 5 0 0
Mr. Iloutfton 10 0
A Friend 10 0
Other frieudii 15 0
Collected by tho Rev. J. J. Brown, ReadLng—
Mr. Brown and friunde 10 0
J. Brown, Ksq 10 0
ColIecte<l by the Rev. C. M. Blrrell—
Friends at Liverpool 12 12 0
Collected by the Rev. G. Gould—
FriendH at Norwich 15 0 0
Collected by James Baker, Esq., Andorer—
Mr. Bakor 10 0
Other friends 18 8
Collected by the Rev. J. P. Miir«ell, Leicester-^
Richard ilarrlfi, Eimi- (the lite) 5 0 0
Richard Harris, Esq., Jun 2 2 0
C. B. RobinAon, Eaq 2 0 0
T. D. Paul. Eaq... 110
C Bilaoa, Esq , 10 0
▲t Coaptcstkofpa ^^....^..M^» T 1 1
At IfoUiB^MJBl^ 17 I '
At MirntaikMB U II
Mn. Sharp, by Bmt. 1. B. B«»ww 1 •
Collacted by the Bet. eamuel Orecn—
IfwMk, W. Bad I. Tafiar, Ba^a. f •
Norwich, J^vs* Patiasn, fia^...., 5 0
Bath, Major Tattoa ^.^ , 5 0
Mrs, Wedgwood ,...; 5 0
Kanuigate. Ueoige Kitaoo, Eaq....;. f •
A. K ^. I #
MilDiboipe. John Fell, Eaq 1 0
Milton, Mn. Deut I «
Abingdon. Mn. Leader ^^. 1 9
Joeeph WarmiagtoD, Baq f 0
Beaalieu. Bey. J^ B. Bart _ ^... 1 •
Rer. Ur. Roby J 0
Rey. Dr. Cox (the Uie) „.,. I I
Rev. Joahua Roaaell f 0
Mr. AUingbau ^ I t
Cambridfe— Richard FoatM', Eaq
C. F. Foater. Emi.
G. E. Foster. E«q.
W. R. Lllloy, Esq.
A. J. Brlmley, Kaq
Miia Gotol>cd
Edmund Fo»ter, Eaq...
Mr*. B. Ward
Other friends
t
2
1
1
1
I
1
1
2
Bristol— Mn. Sherring. bj the Rer. J.
Haycroft, M.A 2 0
R4;v. J. F. Abbott „ ^ 6 0
Mr. Eyre 0 M
Rer. J. Croaa i «
Robert Leonard, Eaq ^ j 0
iMlomon Leonard. Eaq ^ J 0
John Sboard, E»q i 1
James Liyett, Esq '... i Q
HOME.
YORKSHIRE ASS0CI4TI0V.
The annual meetings of this
were held on Monday, Tueflday,aBd WediMi-
day, June oth, and' two following dayi, it
Townhead Street Chnpcl, Sheffield. The
Hev. C. Larom, minister of the chapeli w«
cliosen moderator. Messrs Green, B.A.f
Dowson, and Walters preached. The ciioiUr
letter, on ^ the discipline of the churcbestnd
the spirit in which it should be excrc^"
was read by the Rev. A. M. Stalker, h
sixty-five churches whose progress vai
reported, there was only a clear incresse
during the year of twenty- three. The meet-
ings were well attended, and pervaded br i
holy feeling. The low state of the chorehei
awakened emotions that cannot fail to be
productive of great good. The association
is to be held next year at Milnis Bridge,
Preachers selected, Messrs Evans and Malcot;
writer of circular letter, the Rev. J. T.
Chown.
OLOUCfiSTERSUIRE ASSOGIATIOV.
This Association compriaet the foUowiiC
churches: —
Oloneeater G. M'Michael. B. A.
Cheltenham J. Smith.
Tewkesbarj T. Wilklnsoa.
HOMK tNTBLLiaKKOE.
06
■ ud WlBiUne.T, DitIi.
!^'./,V.V.'.'.'.'V.'.V.'.'.".V.j! dtisj.
'*.'.'.*.' ".*.'; ".'".'.''.'..'.'.a.V/iilitr.
amtdDMriet
W. Y»lw.:
i!r.!i'"™.''.'.v.'.".'j. i£»iw.
Z\'."~^""'"''.'."'.a. Q. La MiLni
w
7....!..."". H. h» Fein.
k j.CMfc.
Hinga were held at Eulrambe,
and 8th, 1854. Mr. Paclior,
Sermons were preached by
Jker of Rrefard, and Smith of
I. AddreBsei were delivered hj
'aes at Chepstow, Elliott of
xnj of Hereford, M'Michflel, B. A.
ter, and Pennj of Colefonl, the
rta taking pari in the devotional
etoWed to «at apart the 26th of
lay of special prajer for the Holy
I the chnnhes; and a resolution
J with penecated baptists on the
•f Europe wat carried. A pelitlnn
al abolilion of church ratei iraa
A the Houae of Cammons,
i«tics were as follows :—
Rer. A. B«nue, is aMordanes with thft
luumimoua irish of the ohnrefa, bdng recof-
niiad as the paflor. The Her. J. Dawion of
Lirerpool delirered on addreai on the natltM
and constitution of a Christian chnteb. Tha
Rev. a. Mitchell of Baenp addi«aHd tba
paator and p«opla tm tbdt ratpoctiTe dutio,
after which the Lord's supper wat adminii-
tered. The church numbers Mvmtj-icTMt
members, and hat great hopes of prospentf.
The Rev, F. Bugby, lata of WinchertBT,
has accepted a unanimoos iaTitation to the
pastorate of the baptist ohurah in Leuuing
Street, Pretfoo, on which he i* to eatei ttw
fint sabbath in Julr-
The IUt. ThoB, Clementi, of Sisborc
n notice of his intention to
pastoral office at Midsummer, after mora
than six jears aseful and honourabte hbonn,
and is therefore open to lii "
BorasDiif, acrohi.
The congregntioni at this place having of
late increased, it was felt neoessarj to praride
enlarged accommodation by the.ereolionof a
gallery. Senieea were held in cooneetion
with the opening of itonlhe 2lEtand 3Snd
of Hay, 1854, when the Revs. D. Reel
of Braiiitree,'C. Elven olBurj St. Edmunds,
and 'Isuic Lord of llpswich pleached,
ami the brethren J, P. Lewis of Dim, and
J. Upton of Kenninghali, and W. Warren
of Wattisfield, took part in the serriees. It
is beliered that Ihe diiine presema was
enjoyed on the otCMion.
than eleven of the churches had
ml pastors daring Ihe whole or
I year, and sevenil h.id suffered
im emigiatioD. The results there-
■d grounds for encouragement and
-, George Isaac, late of Cbolmon-
Iblh, has accepted a unanimous
rom Che baptist church meeting in
!t chapel, late under Che psstoral
(r. Savorv, and commenced his
ur>. May the 14th.
The baptist chapel at Whitchurch was re-
' opened, after extensive repairs and improve-
; ments, on Tuesday the 33rd of May, when
Ihe Rev. J. P. Muraell of Leicester preached
two tennons ; and a tea meeting was held,
attended by about 850 persons. On the
foUciiving Sunday, sermons were preached by
the lUv. S, Manning of Ftonie, and the Rev.
B. H. Hbjc (Wesleyaa) of Whitchurch.
The chapel and school-room in their im-
proved stale seemed to give gcnnal Wis-
faetion to the large congr^ationi present M
these aerncea, and the proceeds af the
eolleclions and tea meeting amoonted to ode
hundred pounds.
On Tuesday, June 6th, 1854, Mr. J. 8.
Warren was publicly reeogniied as naitor
orn the baptist ehaIchIA^ewM\\^. \tv\!nn
moiniBgtheReT.E.I)a»i«olft\0i"Witt«ti>w,
436
nOME IKTBLLiaENCE.
read a portion of icripturo^ and ferrently |
imploreil the divine blessing on the Bervicea
of the d.ij. The Rev. W. Pajne of Chea-
ham, having in a very abfe and ■crip-
tural aermon, stated the nature of a gospel
church, called on the deacons to state the
leAdin;;s of ProTidenco in reference to the
present settlement ; in reply to which Mr.
Baldwingarean interesting statement develop-
ing tho way in which God had evidently
intimated his will. Mr. Payne tlien called
on tho pastor to reply to the usual questions,
which was done by stating the reasons for
having accepted the call to the pastorate,
embracing a review of the Yarious circum-
stances connected with the previous calls
received by him from this church, and the
reception of his ministry among the people
generally, during more than a year in
which he bad laboured among them. The
Rer. Mr. Payne, sen. then in a warm-
hearted and affectionate prayer commended
the mutor to tho Lord and to his grace.
The Kev. J. T. Wigner of Lynn Regis, Mr.
Warren's former pastor, then deliverod a
charge eminently distinguished by affection,
eloquence, and practical bearing. In the
afternoon the Rev. Mr. Avery of Aston
Clinton commenced by reading a prayer, and
the Rer. £. Davisof High Wycombe preached
to the church. The Rev. Mr. Sexton of
Tring concluded in prayer. Various other
ministers were present and took part in the
services. A kind and Christian feeling per-
vaded the whole assembly, and it is believed
that the sweet and heavenly influences of the
day will not speedily be forgotten.
In the evening a meeting was held on
behalf of the sabbath schools connected with
New Mill. The meeting was addressed bv
the Revs. W. Payne, W. Woods of Tring,
E. Davis, and J. T. Wigner. The Rev. Mr.
Payne, sen., presided.
In the interim a tea meeting was held in a
malting near the chapel, kindly lent for the
occasion by one of the friends. About 450
sat down to tea the first time being as many
as could be accommodated. From fifty to
a hundred sat down when the first company
had retired, and then the school children had
their treat of tea and cake.
EEV. J. PSAOOCK.
The Rev. J. Peacock, senior pastor of the
biiptist church, Spencer Place, Goswell Road,
London, having completed tho fiftieth year
of his ministerial labours, a public service
was held on Thursday, June 8th, 1854, in the
old baptist meeting, Rushden, Northampton-
shire, the scene of his early pastoral labours.
A large conijregation was assembled on the
occasion. The venerated minister, who was
in excellent health, delivered a very suitable
and characteristic address from Joshua xxiii.
14. The derotional services were conducted
by the Reri. T. WilUuniof Shanhnd^
Beds, Rowe of Steventon, Bcdi^ J. JAtm,
lUseley , Beds, and W. Kitchen of Riairteii,
Northamptonshire ; after ^which about S59
members and friends partook of
BtTSHDEX, KOBTHAXPTOXSHIftB.
On Thursday evening, June 8th, 18^ A*
public recognition of the Rot. G. Bnkgr,
formerly of Haddenham, Isle of ElyvCsah^
as pastor of the old baptist church, Koibdei^
Northamptonshire, took place whca ■
address to the pastor and people was delmnd
by tlie Rev. J. Peacock of London, a bnm
pastor of the church. The derotional serviM
were conducted by the Reva. T. Robfamarf
Little Stoughton, Beds, T. Baker, B.A.,sf
Bristol College, and J. Whittemore^ the Ms
pastor, no# of Eynsford, Kent.
THE BOOK 80CTETT FOR PBOMOTIICO BELiaMS
KNOWLEDGE AMONG THE POOB, IJISXIIUIIS
1750.
This old and valuable imtxtution held Hi
104th annual meeting on the 25di of Usji
at tho London Coffee House, Lndgate HiOy
when the subscribeis and fliends aat down ti
tea; which having been concluded, the
meeting assembled for the transaction flf
busines^ &c. W. Kendle^ Esq., occupied
the chair. The meeting was addressed bf
the Revs. J. Kingsmill, Gittena, F. Alexas-
dcr, 0. Clarke ; and £. O. Jones and J*
North, Esqrs. From the report it appeared
that the committee had during the pastyesr,
been endeavouring to extend as much as pai>
sible the usefulness of the society, they hsTC
enlarged its catalogue, improved the busaeB
premises, and we hope they will soon have
to report a large increase in the number of
its supporters. We were much pleased vilh
the feeling of Christian s>'mpathy, M
brotherly love that evidently pervaded not
only the speakers but the meeting itself^
The gentlemen who spoke, though beloaginx
to several denominations, seem to be actuated
by the one spirit of Christian love^ — as one
remarked : '* They have but one Master, bat
one^book, but one spirit, and but one aim.**
Another said, ** The time was gone by for
isolated actions, and Christians should com-
bine, heart and soul, in every way to oppose
the enemies of truth, of righteousness, and
morality in the land." As our readers may
not be acquainted with this society, we would
draw their attention to tho following extract
from one of the addresses delivered on the
occasion : — " The principle of this society is,
to unite together for the purpose of circulating
bibles and religious books among the poor;
and all persons contributing to it allowed
twenty shillings' worth of books at reduced
prices for the sum of one guinea ; and each
member is the administrator of his own
HOME INTELLiaENCB.
437
ty." /te«, " all subscriben are allowed
idiaie whateTer beDerolent and religious
B*thej may please at the reduced prices."
depotttory is at 19, Paternoster Row.
TEKBUBT, W0RCE8TEB8HIBB.
I Thursday, June 8th, a public acknow-
nent of the Rev. A. W. Heritage, as
ir of the church, was made. The Rev. J.
of Hay, gave a lucid description of a
iHan church. The recognition prayer
offered by the Rev. W. Stanley of Petcr-
cb, and the Rev. J. Hall of Gorsley
osed a becoming charge* to^the minister.
Jie conclusion of the morning service
It sixty friends dined together at the
e of the Rev. A . W. Heritage. At thred
ick there was a large assemblage of mem-
of the chapel with numerous friends
I Ludlow, Leominster, and Brom-
, and their intermediate villages, to
ten the laying of the foundation stone of
w chapel. That pleasing ceremony was
ormed by Mrs. Heritage, several interest-
Eiddresses were delivered by the ministers
ent, and nearly £7 was contributed. At
o'clock about 350 persons partook of tea
er the spacious marquee of the Tenbury
iicoltural Society, kindly lent for the
ision, which had been erected in an adjoin-
meadow. The tea was for the most part
miously supplied by friends, the pro-
Is going towards the new chapel fund.
BT reading and prayer by the Rev. B.
Dson, an excellent sermon was delivered
the Rev. J. Jones of Lays Hill, to
church and congregation, was delivered,
prayer by the Rev. A. W. Heritage
ed the services. The attendance
sach occasion was large and respectable.
J want of room in the present chapel has
5 been felt, and hence the necessity of a
;er place of worship. The funds for the
chase of the land and the erection of the
ice have been raised by voluntary subscrip-
it. The building, which is nearly opposite
the present chapel at the top of Cross
»et, will be 46 feet by 32 feet, and will be
ler the direction of Mr. G. B. Long, of
tney, architect, a gentleman retired from
mem, but who has generously drawn th«
DB and consented to superintend the com-
mon of the building gratuitously. The
ds for the erection are favourably pro-
ning, and it is intended, if possible, to
iplete it this summer. The sum to be
led is about £700.
GLASOOW.
rhe Rev. James Bullock, M. A., late mem-
■ of the baptist church, Tewkesbury,
raceftershire, has accepted a unanimous in-
ition from the baptist church, East Regent
ice, Glasgow, and will (D.V.) enter upon
his pastoral and ministerial duties on the fint
Lord's day of July. Our correspondent addi
that Mr. Bullock finished his preparatory
studies for the ministry, and acomred the
degree of Master of Arts, at the University
of the city of his adoption, and was mnd^
esteemed by the professors and his fellow
students.
RECENT DEATHS.
MRS. ATKIirSON.
Died, at Cambridge, March 28thy Mn.
Hannah Atkinson, in the 59th year of her
age, after a long and painful illness borne
with exemplary Christian fortitude and resig-
nation to the divine will. It was her lot to
share at different seasons proeperity and ad-
versity, joy and sorrow, trials and deliver-
ances^ but through every change she would
say, *' My Jesus hath done all things well."
At a very early peiiod of her life she had
experienced convictions which awakened her
to a sense of her lost and ruined condition as
a sinner before God, and resulted in a
humble application for mercy at the foot of
the cross ; but her fear that she had not ex-
perienced the great change and her high esti-
mate of what a Christian profession required
prevented her from revealing her feeling or
yielding herself publicly to the Lord. But
under the ministry of the Rev. C. T. Keen,
who was at that time the pastor of the
baptist church meeting in Zion chapel, East
Road, she felt a breaking in of more light and
comfort upon her soul, and gradually her
humble persuasion of an interest in Christ
and desire to be publicly consecrated to b»
service were so strengthened that her reserve
and hesitation gave way ; she then offered
herself as a candidate for church fellowship
and was baptized in Zion chapel by the
Rev. C. T. Keen, September 25th, 1850.
From that time her attachment to the church
of God in the place where she had united
herself and had derived so much benefit was
very great Truly she loved the habitation
of God's house ; often has she been heard to
say, "Oh, that*dear Zion chapel lies near
my heart." Her concern for the eternal
welfare of her relatives was very great, she
has of^en spent whole nights in prayer for the
salvation of the unconverted members of her
family ; in the church she was truly a peace-
maker, a pattern to all believers. Her life
and conduct were irreproachable. The love
of Christ formed the fountain of all her reli-
gious attachments, and the merits of his death
and the ail-suflficiency of his atonement were
the foundation of all her hopes. She often
praised God that some of her children were
the followers of Jesus, and said that if
glorified spirits were permitted to take an in-
terest in what was gom^ on '^^otv cse^^w^-
thing would be %o \t\V.cte*V\Tv^ Vo \v^x Wk \ft
I
43S
HOME INTELLIGSNOK
look down and iee all her dpnr children
nniting themselret with the church below
and walking in the truth. Her Inst moments
were calm and peaceful. With ihe serenity
of the sumiuiT nun when setting below the
horizon she torik her leave of this fleeting
transitory world. Her last words to one of
her dau|$hters were, ** Your mother's happj,
happy in Jc*su!t. Sing, fur I am going home."
Her remains were interred in the liiston
lioad cemetery on A pril 4th, and un the fol-
lowing Lord's day evening her death was im-
pro\ed by her pastor, the Rev. J. Burton, to
■ large congregation, from Ist Corinthians
XT. 57.
MRS. ROBINiiOy.
Died at Leamington, April 6, 1054, Mrs.
Robinson, wife of James Wickenden llobinson,
Esq., in the fifty-first year of her age. The
illness which thus terminated the earthly
career of this excellent lady, in memory of i
whose (-hristian worth this tribute of a pastor's
affection — the last he can offer to a beloved
meml)erof his flock — is paid, was long and
trying, affording ample scope for the develop-
ment and maturity of these higher graces of
the spirit which shed around the evening of
her life n radiancy so attractive and serene.
For a period of five years Mrs. Robinson was
exiled from the service of the sanctuary
she loved, and during the greater part of that
time was confined to the solitude of a shaded
room, and towards its close to a bed of much
and almott unmitigated restlessness and
■uflering. But "suffering" was to her, truly
and emphatically, the ** school of God." In
it she learned more thorough ly because more
experimentally the reality of divine truth, the
preciotuneas of the Saviour, and the sustain-
ing influence of a "good hope through grace,*'
Brought to a knowledge of Christ some years
previous to her last illnesH,and baptized upon
a profession of her faith by the Rev. J. P.
Mnrsell, of Leicester, she became and con-
tinned until her death a member of the church
of Christ assembling m Warwick Street
chapel, Leamington. Thus, when the final
summons came, when disease and dcc.iy had
well nigh paralysed and prostrated those intel-
lectual powers which yet they could not
destroy, hers was not the all-exciting and
absorbing task of seeking Christ, but the
soothing, sanctifying enjoyment of a Clirist
already found. It were needless to nay that
her views of divine truth were, in the most
unqualified sense of the term, evangelical. !
Her taste was decidedly in sympathy with |
the writings of the old school divines, whose 1
works ranked among her favourite anthors.
Her religion, drawn flrom the bible, allured
her back to the sacred volume as the chief
and constant source of her consolation and
support throughout her wcariaome And punful
affliction. She loved the word of Goo. By
it she tested the wSmAiy and the writii^
of man, and by its precepts disciplined her
heart and shaped her life. God's stotiM
were her songs in the house of her pilgiimapi
Although from study and conviction a wann
and ocmsistent adherent of that form of chorch
government and of those views of Chria'i
institution to which she gaTe her boneK ssd
unwavering adheuon, her spirit was yd
eminently catholie. Unwarped bj preja&i
and untrammelled by party she travellrf
forth in the hugeness of her heart m wp^
pathy and fellowship with all who held ftl
Head, feeling that in embracing the SavioK
in the arms of her faith, in him she enibistd
the one church for whom he bled, la tbt
arms of her love. By a stranger her aatmil
dignity and diflidence of manner migM bin
been mistaken for coldness and reserve, M
as confidence increased and intimacy ripearf
the true warmth of her affections, the lefiM^
meat of her address and the cbeeifnlnea of
her spirit beautifully unfblded, winning ha
the esteem and love of all who were pn-
▼ileged to share in her friendship and enjoy
her society.
The two leading chanicteristJcs of bcr
Christianity appear to have heenr—fkiik tlie
most childlike and nnfiiltering, and pmiknet
the most unwearied and uncomplaining; Al
a sinner she had fled to Christ ; on lum ibe
rested, to him she clave, and with the sure
simple faith with which she took hold of him
at the first, she clung to him to the biT.
Her religion was sunny. RecQgniiing her
heavenly Father's love in her long and
exhausting illness, and looking forward to
the blessedness of the home to which it wu
conducting her, she not only bowed hi
unmurmuring but in cheerful submission to
the will of Grod. This was especially bkb
when at the evening's family gathering aroand
her be<1, bhe seemed to lose all sense of
lassitude and isolation in a chastened exabe^
ancc of !«pirits which completely disapalcd
the gloom of the sick chamber, and inspired
with a feeling of momentary happine» esch
sad heart present.
Having spoken of her faith, it were bat
proper that wo should advert to its fruits—
the roost striking and lovely of which ns
her earnest anxiety for the spiritual well-
being of others. It was natural that the first
objects of her solicitude should be those vlio
were the most near and dear to her heart.
On one occasion when the prayer was con-
eluded she turned upon her pillow and
addressing her pastor with the most touching
earnestness said, *' 0 pray for my dear husband
and children." From that moment until the
Inst prayer offered at her bedside, their
interests were entwined with her own in the
supplications that ascended from that «ck
and darkened room. Nor were these united
petitions unheeded by Him whose gracioa^
and glorious character it is that he answers
BDITOalAL POflTBOftlPT,
4fl»
Her gentle spirit was permitted to
poD earth until she saw the salYatioii
iord in two oi her beloved children^
nd a daughter, both of whom, ere the
d to her rest, publicly avowed as
rn their mother's God and Christ. O
t^cy of a mother's faith and prayers
■om the pillow of care, fear, and
g I Her sympathy with every object
ow, and her kindness towards every
distress brought under her notice, her
. and liberal response to every appeal
istian benevolence — were amongst the
I evidences of the genuine character and
d tone of her Christian profession,
as Mrs. Robinson, and such she was
sovereign grace of God, to which be
d all the glory !
quiet dismission from the body was
lony with the serene tenor of her life,
all the charm of a gentle translation
t the painfiilness of its surprise. She
nidst no raptures or unveiling visions
r. Her frame of mind was peaceful
than joyous, trusting rather than
hant. Conscious that her soul was
reposing upon the Saviour, she received
ictiug announcement that her end was
ching with becoming solemnity yet
jiruffled composure. Calmly* as if
into slumber, she yielded up her
3 Him who redeemed it. So soft and
BS was the footstep of death — so
and gently was the silver cord loosed —
ppy spirit was &r away from the region
Ting and sin, before her family, bend-
fond affection over her, were assured
had even unfolded its pinions for its
ly flight. The chariot had come —
ide had made herself ready, and e'er
ere aware her soul was in heaven. On
nday evening following her interment
)tor embodied the essential points of
th and features of her Christian charac-
i discourse founded upon Hebrews vj.
That ye be not slothful, but followers
iui who tl) rough faith and patienoe
the promises.
Mil. BDIORV.
ft
keaven is gatlicring one by one, in its
aeious breast,
; if pare and permanent, the beautifol and
■t;
lily ia scattered yet, thooc^ of one home and
Tt,
ilitant, in earthly gloom — in heavenly glory
t;
• can apeak the rapture, when the circle is
ipIeCe,
1 tba children sundered here before their
;her meet ?
1, ona Shepherd; one employ, one everiaating
ne :
»me quickly. Even so. Amen, Lord Jesus,
Der» O. W,
Died, May 22ndy Ann, widow of the late
W. Edmett, Bsq., more than thirty yean a
benevolent, unassuming, and consistent mem*
her of the baptist church meeting in King
Street, Maidstone.
KEV. J. OASTLSDBM.
• Ber. E. 0. Blckerstttb*
Died, on Lord's day, June 4tb, aged 7 9$
the Rev. James Castleden, thirty- six yean
pastor of the baptist churdi at Hollybuib
Hill, Hampstead.
EDITORIAL POSTSCRIPT.
In connection with the Congregational
Churches of London and[its Tidaity it is well
known that there are large numben of
baptists. It is incumbent upon us to call the
attention of these our brethren to a resolutioa
passed at the late annual meeting of the Con-
gregational Union, which will tend, if carried
into eiFectt to sever them more completely
than before from everything relating to the
denomination to which they originally be-
longed. Some of them still take baptial
periodicals, by which their attention ia
called to baptist missions, baptist oollegei^
and other baptist institutions* A connection
between them and our societies is thus kepi
up, which produces some good fruit. Bui it
is now recommended to appoint in eveiy
congregation *' an Officer of Literature'' whoat
special business is to be to push into circular
tion the periodicals bdonging to the Gongrar
gational Union. The mover said, aocordiag
to the report given in the ** Patriot," ^ It
appears to me that the suggestion which the
editor has again and again thrown out as to
the appointment of an Officer of Literature in
every congregation is of great momeDt. I
would urge it upon the attention of all
pastors and deacons that they should appoint
an officer who will take the magasines and
other books and labour dilig^itly, not mciely
as a matter of gain, but as a matter of prin-
dple, to put them into circulation."
The resolution passed was this: — ^"Thal
this assembly is gratified to learn that the
circulation of the 'Christian Witness' and
the ' Christian's Penny Magat ine' is still so
large and even increasing ; that it recognizes
the great value conferred upon the cause of
Christian truth and freedom by these peri-
odicals; rejoices in the large amount of
benevolent contribution made by the appro-
priation of their profits to the neceasitirs of
Christian ministers ; would cordially present
the thanks of his brethren to the Rev* Dr,
Campbell fur his invaluable services as their
editor ; and urge upon the attention of the
churches the appointment of an Officer of
Literature in each congica^BkUnii**
With thii e&cU of iVi^ iik«Miai% nkigwDL ^Ska
44(»
EDITORIAL POSTSCRIPT.
pfledobaptiiit mcm>>en of tlieir churches, as a
censoniliip, which it would prove practically,
^-not a censorship regulating what books
shall be printed, but only wliat l>ooks shall
be sold — we have nothing to du ; if our
pedo-baptist friends like to have un official
to direct their rending, this is no business of
ours ; but there are bajitiats in such con-
nexions who still take the " Baptist Maga-
zine" and other baptiiit books, and it is
right to apprise tliem of the new influences
which are about to be brought to bear upon
them. Enough has been done unofficially,
in some circles, in excluding the ''Baptist
Magazine " fn)m Heading Societies, to give
rise to an opinion that some congregational
ministers are very much afraid that their
people should see it ; but what may be ex-
pected if, in each community, an Officer of
Literature is appointed for the express pur-
pose of promoting the circulation of the Con-
gregational periodicals {
One of the most useful writers of the
present generation is in a state wliich re(|uires
that those who have derived advantages from
Ids labouis should evince their gratitude and
sympathy. Dr. Kitto, whose biblical works
have so oflen been commended in these
pages, and whav total inability to hear any
sound, occasioned by an accident which ha|>-
pened in his youtli, has always rendered his
case interesting, is now laid aside by severe
paralysis. By his literary efforts he has
gained for many years a scanty maintenance,
and now it is understood that he has no accu-
mulations to fall back upon, though nine
children claim his support, and the only hope
that he will ever be able to resume his
services is understood to he connected with a
total suspension of exertion for at least two
years. Tiiis is assuredly a c^isc to which the
attention of those who are able to assist him
ought to be called, for his writings exhibit
him, especially of late, not only as a biblical
scholar of eminence, but as a brother in
Christr— one of those of whom our Lord says,
** Whosoever sliall give you a cup of water
to drink in my name, because ye belong to
Christ, verily I say unto you he shall not
lose his reward." We are glad to observe
the names of our friends Dr. Angus, of
Stepney College, and Mr. Gotch, of Bristol
College, amon;!r those of gentlemen who ore
willing to receive contributions for this very
urgent case.
In so many congregations it lias been seen
that a minister who had spent many years in
laborious services has come to be regarded
before his death with lukewarm respect, that
It is very pleasing to observe the numerous
tokens of the cbtcem of his people which
have been paid to the memory of our late
valued friend Dr. Cox. In addition to others,
there has just appeared a handsome bust,
which has been executed at the expense of
Mr. Percivul Daniell, one of the deacond of
the baiitbt church at Hackney, in the betati-
ful material called Parian.
The widow of 'the late Dr. Judson, wlune
numerous writings under the signature of
Fanny Forester had made her extensivdr
known before her marriage, and who acMted
Dr. Way hind in preparing the memoir of bcr
husband, died of consumption at UamiUoi,
New York, on the 1st of June^ confidisgii
her Redeemer. She was Dr. Judaon*s tiU
wife, having been married to him whei ki
lost visited his native land : her maiden um
was Emilr Chnbbuck.
•
Our friend Dr. Steane infoims us thstk
and Mr. C. C. Taachnitx of Ldpsie sic
prepared to recommend strongly to piifoli
who may desire for their young dangtai
a sojourn on the continent, the ammgeimsh
described in the following pazagxapb>-*A
German baptist (Menonite) pastor, the Brr.
J. Molenaar, of Monsheim near Worm% ii
desirous of receiving one or two EngU
young ladies, and he would prefer their ba%
children of baptist parents, into his ikmily Is
educate with two of liis own daughters wbs
are seven and eleven yean of age. Mrs. M.
teaches her daughters French, music, and sll
female acquirements, while Mr* M. gives Ui
attention to them in history, English, sad
the principles of religion ; and a tutor is-
structs them in German, arithmetic^ ^lstb^
matics, natural science, &c. Mr. M. siji
that his house is extremely healthy asd
pleasantly situated, with a bath and otbcr
comforts fitted to promote physical develop-
ment. The terms he asks are £30, indodiif
tutor and servant."
We are informed by a deacon of the bsptirt
church at Wallingford, that a resolution ha
been passed for devoting the proceeds of thi
next collection nt the Lord's table to the
relief of the persecuted baptist brethren is
Germany. He suggests the propriety of otbcr
churches doing the same, and asks to whom
remittances should be sent. We have the
pleasure to say that post office orders may he
made payable to the Rev. Edward Stssne,
D.D., Camberwell, and that he willghidlj
take charge of their transmission, and of ssj
other contributions which may be Ibrwanled
to him. lie adds, ** The persecutions in Meek*
j lenber^ and Schaumberg Lippo are renefcd
I with greater atrocity, and evidently iHth a
fixed determination to extirpate our brethreQ
from the soil.''
We arc requested to say that the annwl
meeting of the Baptist Building Fund will 1>^
held at the Mission House on Tuesday, i^^
nth, at half-past six o'clock, Joseph AH^X)
Esq., the treasurer, in the chair.
IRISH CHRONICLE,
JULY, 1854.
ANNUAL PUBLIC MEETING.
he addresses contained in our
er were concluded,
Hcaix Stowell Brown, of Lirer-
ext introdnced to the meeting, as
the deputation to Ireland. He
summer the Committee of this
i pleased to ask me to take part
utation work to which reference
ide, and I desire to acknowledge
il sense of the confidence thus
roe. I haye now, I suppose, to
ccount of my stewardship, which
)where about a fortnight, I think,
h I hare hitherto given no public
There are some things of which I
^at dread, and one of those things
to mj nerroua system very
I the act of rushing into print ;
3rred by this infirmity of mine, 1
yet been discovered in the ** Irish
' On this occasion, however, I
word or two with reference to
facts which fell under my notice,
3f my excellent companion in
Birrcll, who has given to the
e notices of the mission in which
gaged. The first Sunday of our
at mission, it was arranged that
should stay in Athlone, and that
ro to ^loate in company with
the friend?, and there we had a
hibition of the power of the Irish
A meeting ^as called, and I
the morning to about fifty people
ogethcr, — that is as many as the
d hold. At the close of the
nformcd the congregation that I
I a meeting in the main street of
nd invited them to appear at the
e. Wo wont together, brothers
imas, and myself, to the place
and took our stand on the steps
urt-houso, as tlio people were
t of the cliurches and chapels,
bers were passing up and down
, but neither Homanlsts nor
'. — mvnrn crmrf^.
Protestants ever so rnnoh as looked at us.
Some went up the street, and some down the
street ; some looked at the sky, and some
looked on the ground; some right before
them, and some, I was going to say, right
behind them— and some at the opposite side
of the street ; but not one, whether Protei-
tant or Bomaniit, condescended to east a
single glance, either of anger or approval,
at the little group about the steps of the
Court-hovse. At last a group of lads, some
thirty in number, from twelve to twenty
years old, assembled. They were very
silent, looked very savage, very nnoonth in
their appearance, and exceedingly lean
withal. Certamly, if ever I saw a number
of scowling and scornful faces, it was the
faces of that group of young men who then
stood before mo, in a segment of a cirele.
Such was our congregation. We attempted
to sing a hymn for their edification ; but,
when I looked at them, I found I bad no
audience at all ; every one of those youths
had taken upon himself, upon the voluntary
principle, to afilict himself with temporary
deafness, — every one of them stood with his
fingers very carefully and steadfastly fixed
in his ears. Upon making inquiry into the
cause of this singular exhibition, the keeper
of the Court-house — a protostant man-
informed me, that the priests had heard of
my coming, and — probably supposing that I
belonged to the century of preachers whose
presence he had understood was shortly
expected— that from all the altars in Moato
the fact had been announced on the previous
sabbath. The priests did not actually
curse me,— they were too gentlemanly for
that, — but they warned the people neither to
listen to nor molest us; and the people
faithfully obeyed the warning. It stmok
me, and strikes me still, that that was an
exhibition of priestly power, a great deal
more significant than even that other oxhibi-
tion of priestly power whieh was almost
tragically exhibited at Limerick a isM dvj^
afterwards. It h an e^^y WiXtvv; V^ ^-wW.^
44S
IRISH CHRONICLB.
the pMtioDS of the mob. If the people had
more to do, and were doing it, it would not
be 10 easy as it ii to get up a mob. In any
town or oitj, however, in the kingdom, an
excitement can always bo got up, on aome
■abject or other, by appealing to the passions
of the people; biit to keep them under
control, when a word would exeite them to
acts of the most ferocious violence, is one of
the masterpieces of priestly power. But,
after all, our worthy friend Mr. Berry there
if doing a good work, notwithstanding that
he has to encounter hostilities and perseoa-
tion of various kinds. lie has been cursed,
almost every Sunday in the year, Arom
nobody knows how many altars. He has
even been threatened with personal violence;
but the worthy man perseveres, and is
diligent in his work. Then, with respect to
the schools ; the priests not only command
the people from (he altar not to send their
children to these places, but they go into the
people's houses and actually chastise them
lor allowing their children to attend the
lohools; they flog the children for going,
and the parents for suffering them. I do not
think it is possible to imagine a more
wretched and degraded state of society than
tiiat in which a man is content to suffer the
nriest to beat his wife and children before
Qls eyes ; yet such a scene did take place in
Athlonc, within two or three days of our
visit to that town. A woman, whose child
had been sent to our friend Berry's school,
was laid hold of by a priest, while crossing
tne bridge at Atblone — a garrison town— and
publicly beaten, in the presence of at least a
hjndred men, not one of whom had a word
to say. It is well, perhaps, for myself, that
I do not live in the midst of such a state of
things, or I should be sure to be getting into
a fray of some sort. I think this is one of
the symbols of a most awful stato of society
u Ireland. The power of the priesthood
nas been manifested lately, as you know, in
a manner perhaps still more dreadful and
distressing to every right-minded man. Ton
iiro aware that I refer to that most fearful
I ase of the execution of the three men at the
conclusion of one of the assises ; from which
it would appear that the priestly power in
Ireland is quite capable of congratulating
the most atrocious criminals, of giving to
•very criminal an assurance of heaven, no
matter however black his crime may be, and
even the canonisation of a martyr. I next
visited Ballina. where our friend Mr.
Hamilton labonrt, a veiy eaoellent maa, sai
who seems to have both the heart and aarof
the various denominations of people in the
town, and at the atationa ronnd about I
was there on the Saturday — and it mattm
very little whether yon eall a meeting on the
Saturday or the nbbath, becauie they en
attend on the one day, if to minded, as «eU
as the other. I wish it were not eoi. I thisk
it would be £iff bettor that the people was
obliged to be digging from morning to n^U
on every day of the week. Bat so it is; if
yon oan get a oongregation on Bnndaj, j«i
may get it on Saturday. We went, in tk
course of thii visit, to one of the seboeli,
situate in a desolate place, on the high nti
leading from Ballina to Sligo. We fosei
the icholars possessing a very respeetaUs
knowledge of the soripturea, and that know-
ledge consisting not merely in the letter.
They seemed to be well veraed, alao, in ths
elements of all the other branebea of eds-
oation imparted in the school ; and I fooai
that nearly half the children in the sshosl
were children of Roman Catholios. Anothir
school, alao, I oan report of very favouraUj
from personal inspection. I preached is
both the places in the course of the 8ata^
day morning. In one instance, the serviee
was conducted in a cottage, two rooms beinf
thrown into one, and capable of holding s
hundred people. About that number wets
present, and a more devout and interesting
people I never saw, — about a third of then
were Romanists. At another place, I net
with a eonsidcrable number of people in the
school-room, the larger proportion of them
Roman Catholics. I preached several timci
in chapels in Athlone, Ballina, and otiier
places, and took part of a serviee in a ebspel
in Limerick, but the congregations there
were not composed as the others. I thiolL it
will bo a very difficult matter to get the
Roman Catholic portion of the people into
the baptist chapels. But there is a grest
work to be done among the protestants ia
Ireland ; and that not only among the epit*
oopalians, but among the presbytenani *>
well. If you were to build edifleei *>
spacious as this, and as elegant, it would ^
still a diffioult matter to get the Roio^
Catholic people to enter ; but I believe ih**
cottage preaching is a possibility, and loffi^
than a possibility. Any man who is qualii*'
for the work oan get a oongregatioo in t^^
JUNE, 1854.
443
»UcM every (U7 in the week. I tbiok, also,
hat open air preaoliing it a poMibilitj,
lotwithitandiog mj own failure, and that of
be brethren at Limerick. But I think that
loeh preaching ia poisible, even at Limerick,
vhere the people want the gotpcl more than
II anj other place in Ireland. Let thoae
irethren go again, or aome others, and make
lie attempt The people want the gospel ;
iben, in God's name, let them have it. At
mj rate, I have no doubt that there are
nanj parts of the country in which open air
preaching might be carried on with Tcrj
peat aueoesfl. If I went to Irebnd again, 1
ihould try to have open air preaching wher-
iTer I went. I have one or two suggestions
to make to this meeting — we have been
laked to present them— as to the future
vorkiog of the Society. If it bo the
intention of the committee to take these
Koggesttons into consideration— as I suppose
it ii, or else they would not have asked them
to be made— then it behoves us to bo careful
sod candid in presenting such suggestions.
In the first place, then, it will bo well that
Uie ttations we hare in Athlone and Daliina
ihould be vigorously sustained. There must
be aome assistance sent to our good brother
Hamilton, at Ballioa, who seems to have an
immense district open to him ; but he obvi-
ously cannot himself visit the abodes of the
people to any very great extent, but could
Introduce othcni, being himself well known
in the whole district. In this country, and
in large towns especially, it is easy for a man
to get a thousand people to hear him preach
en a Sunday ; but in Ireland this cannot be
done. We must take the water of life to the
houses of the people, if they are to possess it
at all. Domiciliary visitation must be very
extensively carried on, if much good is to be
done. There is no other way of getting at
the people. But I think that much may be
done in that way, because the Irish people
Mem to bo more susceptible of such kindness
than are the English. The agents who visit
them in their cabins, converse with them at
their firesides and in seasons of affliction,
voald soon find their way to their hearts.
I trust, therefore, that the stations I have
named will be vigorously sustained. To
whatever extent the committee of the
Boeiety sees it wise to enlarge its operations,
it will do well to bear in mind that it has an
hrfluence, a power, in those places, and that
thi moat ought to be made of .this power,
and this influeneo ought to be extended and
strengthened ; and I feel persuaded it may
be, and will be, if we but send forth the
proper men to aid those who are already
labouring in the field. It was strongly
impressed on my eolleague's mind and my
own, that the Society should proaeente. as
much as possible, operations in connexion
with the schools. There is throughout Ire-
land. BO far as we were able to see, a very
anxious thirst for knowledge. We found the
people everywhere prepared to give far morei
in proportion to their means, for the eda-
eation of their children, than the people ia
this country are willing to give. The desire
for education which is manifested, is, I am
persuaded, stimulated, if it has not been
originated, in many instances, by the
thought that if their children are well
educated, they will be able to occupy plaoea
of emolument and respectability, and 10
escape the terrible bondage of their fore-
fathen. I trust, also, that we shall strive to
make our schools industrial schools. The
lesson which the poor people in Ireland moat
need, seems to be thia— to be taught to like
hard work. If you do not teach them thia,
they will remain craven and debased from
one generation to another. They must be
taught not only the rule of three, the rule
of fractions, and how many miles it is from
Calcutta to New Orleans, and "how to
write and speak the English language with
propriety ' — but they must learn to work at
the forge and the plough— to do hard work,
and to like the doing of it ; for, unless they
come to this, I very much fear they will
never rise very far above their present de-
pressed and depraved state. It will be well
to seek to efifect some great work in the great
cities, especially in the capital. In Ireland,
I think, it is exceedingly desirable to try
some great experiment, to concentrate muob
care upon it, and to try to select, if possible,
the man who shall be fitted for this great
and important work. lie certainly must
not be a man one whit below the ordinary
average level of intellectual power. lie
must be a man of attainments, of a large
heart, of most indomitable energy, and
possessed of an unfl<)gging perseverance. If
such a man were sent to some of the great
cities of Ireland, and sustained by tbo
contributions and prayers of God*s people in
this country, triumphant success might te
expected. I ihluk, vQt\^^» VV mX^^V \a va
444
IRISH OHROKIGLE.
well if he had nothing at all to do with
chapelt. Let him take a public hall, or. if
no better place offered itself, a theatre, and
let him let up the standard of the gospel of
Christ there. The people will not eome into
the chapels— they haTo chapels of their own,
and what do they want of yours?— but, I
belicTe, they would come to some place not
altogether under the ban of their priesthood.
The man that would be required for such a
■erTice must be of an independent style of
mind, a man not fettered with chapels or
forms, or anything of that sort, lie must
•trUte out a lino for himself, and work that
line right heartily and well ; a man to whom
help is all very well when it can be had, but
who has some notion of helping himself.
Just lot him have pecuniary means from this
eountry, and be must be prepared to work
like a man, work in the study and out of it,
but by no means neglecting the former, so
that he may be prepared to say something
which it is worth while for tho people to hear.
There is another point on which I feel very
•trongly,— I may be a great heretic, but so
it is,— I hold that it is of the first importance
to avoid all unnecessary controversy. We
have had far too much of it. I am afraid
that the protestantism of Ireland has, to a
large extent, had its life blood drawn out by
controversy. We have had plenty of per-
sons as sharp as needles on all points of
controversy, and as painful as needles too.
I know something of what the results of
oontroversy arc. We have had abundance
of controversy in tho town of Liverpool.
Controversial sermons and lectures have
abounded, and tho very announcement of
them has been sufficient to repel those whom
they were professedly deiiigocd to convince
of their error. Wo may observe everywhere
on the walls, placards headed something
liko this: "The Church of Rome, Anti-
christ ;" " The Pope, the Man of sin ; '' "The
Church of Rome no true Church," and the
like, epithets as offensive as possible ; and
then you may road at tho bottom, "All
Roman Catholios are earnestly and affection-
ately invited to attend." Now is it likely
that Roman Catholics will attend ?— or that
they will bo in anywise benefited, or the
gospel be at all advanced by such means?
If I were a Roman Catholic, do you think I
would attend upon such an invitation? If
you saw a controversial sermon by "His
Eminence Cardinal Wiseman," or by Dr.
Cahill, announced in neb tenni, and dosisf
with : " Protestanti am cameitly and alw*
tionately invited to attend," I don't tkisk
you would be very strongly induced to pL
And how stands the fact F Why, yon iai
that these lectures on the evila of popeiy, si
proclaimed, are not attended by the pesfb
who are so earnestly and nffeettooateff
invited. But some may say, " It is the ensr
only that is hated, the people are loTei**
This is a very nice theory ; I wish it «cn
exemplified in fact. It does not look maefc
like love to individuals when we fisl
pamphlets entitled : " Priest Anderten ei>
tinguished," and ao forth. Is that theeif
to disarm them of their popery f Woikl it
tend, think you, to win over protesttali tf
the church of England to the ehuek flf
Rome, if the walls of this metropolis wm
pbicarded with the announcement— '*Aich'
bishop Sumner extinguished ; '* or to ehiB|i
the sentiments of the methodists by |i»
claiming " John Wesley was an areh-seU^
matic.'* Is it likely tliai any good am eoM
of this calling of names t Ajre we to cooivt
the people by Orange associations, aad tki
wearing of Orange scarfs at the doors of otf
churches, as much as to say to the pov
Romanist, you are not to come in hers? Il
is very easy to get np public meetings sod to
arouse the passions of the people, so ai to
elicit an abundance of "Kentish firey'
" Great eheering," ''Nine times nine,"sii
"One cheer more," for the 'champions of
protestantism, and " Groans and hisses" for
Cardinal Wiseman and the pope — but bo«
much good is there in aU this? how mock
love in all this? There is no genaiso
Christianity in such exhibitions, and no good
can arise from them to the cause of rigbt*
eousness and truth. In Liverpool, we baro
both popery and polemics in abundance; sb^
they go on very well together. ControTor^
will not effect the object which we hsve is
view. Controversy may be all very well i«
its way ; but men must be morally as well ss
intellectually prepared before they are fit to
engage in controversy, or to profit by it*
There must be a desire to possess the trstb,
and a willingness to abandon error,— a wil-
lingness to acknowledge the erroneonsneMof
anything which is fairly and fully shown io
bo untrue. Wo have a glorious gospel to
preaeh,~let us prench it. Tho Saviour did
not say to his diseiples. Go and tell the Jeirs
they are all wrong, or, Proclaim directly to
I
JULY, 18M.
445
M Qentilet that ihej are all foola, but,
Freaeh the gospel to erery creature. " lo
k& falneM of gospel light will bo the
ipoaore of all that is bad. Let our one aim
• to aet forth the light, righteousness,
mih, and peace that there is in Jesus
Iffisi ; and, if we thus lift up the cross, the
must fall.
The Rev. Jambs Milxioav of Dublin said :
ft is Tery important that our friends should
nderstand somewhat of the statistics of
hiland. It is supposed that there are nearlj
Ift millions of Roman catholics there at
tta present time. Last evening our friends
informed, that in England fife millions
not in the habit of attending any place
4l worship. In Ireland there are fife mil-
Sm of persons who [are under the soul-
teroying errors of popery; and it is in
nistion to these that I have to address you.
XsVjwe shall never do what ought to be
4tm for Ireland, until we understand some-
«f the nature 'of popery. We see it in
MUn. We see there, in the midst of a
Ms land and of bible depositaries, per-
iM called on to pray to the yirgin, or to
St Claire, or St. Michael. Tou all remem-
Wr the late execution in Ireland of the three
Mm for murder. One of these men said, *' I
fo forward, putting my trust in the Re-
deemer ; " ** Tes, and in the virgin, too,"
asjd the priest, " and in a moment yon*ll be
hbeaven." Sir, that was false. It Was false
to bis own creed, because, according to
popery, thoro is no such consolatory saying
•ly ** To be absent from the body is to be
present with the Lord ; ** there is no such
thug, as ** To-day shalt thou be with me in
Hndise." We must talce this creed of
fopery as it really is. And what tale docs
tUs horrid, gloomy purgatory tell? Why, it
Koelaims this, that all must pass through
the purgatorial fire, consequently, that bap-
tiMB cannot save, the sacrament of tho mass
csanot save, oonfession cannot pardon sin,
*U the penances oflfered up cannot forgive or
ft^ the soul from all the evil which the true
teeh declares it to have committed. To
■iy that they can is a self-contradiction. Now
Wr in mind that this is the system which is
believed and reposed in by five millions of
tbe inhabitants of Ireland. But there is
ttother ecclesiastical system dominant in
Inland, that has, I believe, been most
4«rioiit u regitfds the Roman catbjDlics,
and the spread of the gospel among them.
Some here may not bo aware .that, at flrtt,
when the Reformation spread through Eng-
land and Scotland, there were no means
employed to enlighten the Roman catholics
of Ireland. The first communication of the
Reformation to that country was an order
from Queen Eliiabeth to discontinue the
Latin service, and adopt in its stead the
liturgy of the established church. This edict
was soon followed by another to compel
every one to attend the parish church. Of
course, nearly all, to a man, rejected such
usurpation of authority. Now, well-edu-
cated Roman catholics remember this. The
time was, owing to the penal code, when no
Roman catholic could be a schoolmaster; as
a eonsequenoe of this exclusion tho Roman-
ist regarded education as a disgrace. And
then there is another difficulty that we have
to contend with, that is, the general impres-
sion that there is bribery connected with our
proselytisms from popery— an opinion that,
if a man becomes a protestant, he gets
something by it Now, the fact is, this
operates unfavourably in two ways, — ^it dis-
gusts sincere Roman eatholics, who always
suppose, when we attempt to convert their
poorer brethren that we have our pockets
full of money; and thoy say in their
hearts, "Now, you need not come slinking
to us in this way; go back to England."
This language was actually used by a woman
to a young man from England who attempted
to speak to her on religion. In consequence
of this, it is thought to be quite an insult to
ask a sincere Roman catholic to come and
study the bible. On the other hand, you
will find there are numbers who are hawkers
in religion. I had an instance of it some time
ago. A poor man with his wife came to our
prayer meeting ; afterwards he said to mc,
" Sir, I should like to be baptized.*' With-
out snying whether I would baptize him or
not, I said, *' Ilave you been long a protes-
tant?" He said, " I have been two years a
protestant.'* It came out in conversation that
he had been engaged as parish clerk. Tho
clergyman did not *' stick up to his bargain.'*
lie was now in search of a situation, and found
the clergy as bad as tbe priest. " But how did
you think of coming hero ?" said I. He re-
plied, " My wife and myself agreed to give
ourselves up to confess to the priest this morn-
ing, and, as we were passing along, we looked
up and saw ** Bsptut CYiap^X ;^* aTv^\«sA^>A
446
IRISH OHBOVICLK
my wifo, ** In the name of Qod, lot us fo and
■ee what tbcae people will do for ui." Now,
there is a class of this sort that we have to
deal with, and the agents of the society mnst
watch narrowly before they receive certain
persons into their coumonion. If I had
been satisfied to recciTe such men as thst, I
should soon have had my chapel full. A
man and his wife came to a minister in the
country, and said. "8ir, we should like to
join your church." After a few questions,
with which ho prevaricated and endeavoured
to evade, his wife suddenly said. *' Sure, yon
may as well tell his riv'renee; didn't we
hear that your riv'rence would give £25 to
every married couple that joined your
church? " And while wo have this duplicity
to deal with, the general impression seems
to be, that, for a Roman CAtholie to become
a protestaut, some gain is sure to attend his
conversion. Notwithstanding the condemna-
tion of placards by the brother who preceded
me, there have been many instances of good
off«;cted by them. Take one authenticated
case. There was a very prejudiced Koman
catholic, who, upon going into a town where
placards were posted, was met by the priest,
who said to him, *' lake care, and don't look
at those placards; thuro is heresy in them
all.** •* Oh,*' said the man •• they are posted
on both sides of the road.*' " Then look you
straight on as you pass.'' Well, by and bye,
he came to the corner of two of the streets,
and there ho saw, on one of the placards,
" The religion of the Roman catholics is not
to be found in tho Douay Uiblo.*' Sir, tliis
man instantly bought a Douay Dible. He
read it, and found that Jesus Christ is tho
only ground of hope, as proved from that
Douay Bible. lie was in great trouble for
some time, and at last he communicate<l his
feelings to his wife. He plainly told her of
the change which had taken place in his
sentiments, and declared that he was a pro-
tcstant. With tears in her eyes she ex-
claimed, "Bless God for what you have said;
I have been a protcstant for two years.*' iSho
then rtlatcd her case. They had been stay-
ing in a protcstant lodging house, when, in
a china closet which separated their room
from another, she heard prayer and the
scriptures read. Being struck with what she
heard, she went in secret at tho same hour
every day, and became so impressed as to
procure a bible. " And," said she, " God
has shown me tho way of justification by
faith in Christ Jmbi." Tbm what wu to
be done with the daof hter of theea petflsl
The parents wrote to her, ioformiog her if
their spiritual chaofe, and vhat was thai
surprise and pleasure to find a letter ii
return saying that she bad been a protsstnl
for seven montha. And how do you Uuik
that that occurred ? After her marriage ihi
went to reside in a certain town, and tke
priest there invited her and some of her
friends to spend the evening with him. TUi
young woman went, and^ while on the viak
took up a book— Gibbon's Decline and FsH
of the Roman Empire. On the ptwA
approaching, she said, '* I beg your parka
for having taken up a book that perhaps ii
not allowed to be read by us." " Oh," ssii
the priest, " you and I, who are edneatei,
may read any thing ; it is only those potf
devils (pointing to the gentlemen who sstst
the other end of the room ) who may not re&4
such books." 8he pondered over the expres-
sion, " You and I, who are edueated, msj
read anything,"— ** Then I should like ti
read tho bible." She at once procured one^
and read, and wss converted. Thus father,
mother, and daughter were brought into ths
family of God. But I must refer to Dnblis,
because Dublin lies near my heart. I have
been for more than seven years in that oity>
I left an affectionate people in England, and
settli'd there with the hope of doing good to
my countrymen ; and I am delighted that
this society is about to do something for my
favourite city. I believe, sir, that Dublin is
now prepared to receive future missionariei.
Some years ago, a few benevolent ladid
commenced there a ragged school ; at first,
very few children attended, but there are
now in attendance aoiunlly from 700 to 800
children. Thoy read the scriptures every dsfi
and commit a portion of it to memory. Tb0
scripture to bo learned the day I visited th0
school was, *• Not by works of rightcousncii
that wc have done, but according to His
mercy ITo hath' saved us, by the washing of
rcgeneratiun and the renewing of the Holy
Cjhost." Now, if your society doesaoythini
worthy of the high and honourable position
in which it stands in Irol.ind, it niu»t do
something great for Dublin. In that city,
two-thirds of tiie inhabitants are Koman
catholics. There are there forty episcopuli*'*
churches, and episcopalianisni is connects
with almost every respectable protcstant
family. You can scarcely go into a genteel
lilj where one dr other of the memben
not in, or train ing for, clerical orders.
r« have there scarcely half a doien baptist
lilies, >Dd in coosequence of this, it is
lost as much as a minister can do to keep
ither his people, and faithfully to dis-
(e his datf . If 70a would carry on the
rk of Ireland's regeneration Tigorously,
FWiin ii^ Dablio. There are persons there
^Iioee liberality is prepared to contribute to
f&e support of any good work. On one
~ •oeasion we raised £65 for the Irish Society,
#ltf, if you help us in Dublin, wo shall be
Villtog and delighted to help you here. One
itM of my congregation consists of English
fiople, and ofttimes I am called to visit the
Itdside of the dying soldier from England.
ff you look with pitying eye upon Ireland in
%tt ttAte of bitterness and misery, oh, take
"the wood of a Saviour*s cross and cast it
Ikio these bitter watere— this land of Marab,
mod sweeten this fountain, that it may issue
ihfih in pure and healthy streams to Li?er-
jfM>l, to Bianohester, to Leeds, to London
Hielf, and to America. The purification of
Ireland is absolutely necessary to pieserye
^nmrseWes fh>m those destroying influences
"whiob otherwise will oYerwhelm you. Tour
#WB position demands that you should
*'eoine up to the help of the Lord, to the
lielp of the Lord against the mighty.'*
The Kev. John Aldis had been requested
to account for the large balance in the hand
of the treasurer. Ttie reason was simply
this : — A few days ago, before the making
vp of the accounts, the committee had
liardly a pound in hand; but nearly a thou-
■and pounds came in just previous to the
making up of the accounts. With respect
to the disposal of the funds thus obtained,
ho was glad to say that the committee would
be able to apply them to the enlargement of
the society's operations, together with the
tmovnt collected at the present anniversary.
He thought that the dear brethren from the
JULY, 1863. 447
eotintry detferted k word of eongratnlation.
Both the secretary and the committee felt
under very deep obligation to the brethren
in the provinces for the prompt way in which
they had responded to the written appeal
which was sent to them, and had thus
obviated the necessity for incurrhig the
expense and toil of sending deputations,
which otherwise must have been 'tho meant
resorted to. The excellent secretary had
sunk an artesian well, and he now trusted
there would be a perennial abundant supply.
As it respected the work of the Baptist Irish
Society, they were ail now pretty well
agreed upon the principle, that it is better to
behave kmdiy than rudely, to indulge in
love rather than abuse. In proportion as
that became more and more reeogniied by
all the agents, and the endeavour to preach
the great truths of the gospel became the
single object in view, would the blessing of
God be realised in the conversion of souls.
Ifuch opprobrium had been cast upon the
conduct of those societies in Ireland, which,
while seeking to win over the Roman catho-
lics to a purer faith, had also endeavoured to
alleviate their physical necessities by tho
distribution of soup, and other things of
that nature. Now, he was not sure that
they deserved the censure which had been
bestowed upon them by the Romanists ; for
surely it was much better to give a man
soup than to roast him, to give him bread
than send him to gaol. The Baptist Irish
Society, however, does net resort to such
means, nor seek to convert the people to any
particular creed ; but they aim distlnotly Jind
solely at the salvation of the souls of the
Roman catholics in Ireland. This had been
their course and object in past times, and
ho trusted that it would continue to be for
years to come, with this difference only, that
the labours of all conoemed should be both
more energetic and extended, being fully
assured that such efforts would be attended
with an abundant success.
THE MISSIONARY HERALD.
40u
rUK MISSIONARY UKRALD
CLARENCE PEAK, FROM BIBiBIA.
BT THE REV. J. A. WHEEIiER.
If Bimbia has proved hitherto the
leant fruitful of any of our West Afri-
can stations, a.s respects conversions, it
lias bccunio a sacred spot by enshrin-
ing boino hallowed memories. We can
Hcarcoly toucli the shore without see-
ing something to call up an honoured
utiuiQ. Voyaging there from Clarence,
a distance of abo«t thirty miles, we
keep for f^ome tlitie in vieir of the
l)oautifulIy-indented thoro of Fertumdo
Po. As we pass King WiUiam*t point,
Goderieii Bay c^MU on our right
Messrs. Horsfill^s pilm-oil ttoTM—
one of their ships anchond near the
shore ; Kroomen hosy on the beach and
in canoes, shipping casks of oil, liave
turned a solitode into a place of buiy
life.
As we pass on, other Utile bays
open to our view. Wood« ahnibii
and creepers almost entirely hide the
face of the grey black rock ; bat here
and there you see it rising up from a
narrow band of dark sand, while large
boulders of the same basaltic character
arc &ccn lying about. How beautifully
the oil, palm, and cocoa nuts, and other
trees, are reflected in the calm waters,
and see, as the mountain wood slopes
away and upward, to the top of the
long ridge that riaea gradually from
lloratio Bay to the lofty ammnit of
Clarence Peak, what TBiying diadee of
beauty entrance the eye ! Not simply
changes in foliage, in the height and form
of trees nearer the eye, which mingle
into a verdant velvet pile as thqr recede,
but light clouds above are throwing
shades which eink and rise and fltt^
chasing one another over tlie eylvan
carpet, leaving between bright lakes,
and streams, and floods of light. We
cannot linger. The breeze freshens;
now looks more direct for the oppoiita
shore, where the roots of the hop
Cameroons mountain swell above tiifi
sea. Its shoulders rise into the cloudy
where it veils its head, save when tor-
nadoes have made the vapours flee.
At length we turn at a beantifolly-
wooded headknd, that stretches &r
out, and anchor as near the shore ai
safety will permit. Just where tiifi
base of the little promontory sweep
round into a lovely bay which endroki
a rocky and wooded islet, a landing
place is seen. They have descried ov
approach at the Mission-house. The
boat is already launched, and nz of
the full-grown mission boys are losti^
digging their broad paddies into tbi
water, and swiftly i npel the boat to-
wards the vessel. That coloured yoaBf
man steering, with the broad straw-bifc
reminds us of one i the Jamaica oon-
pany who have fallen in this fieU.
We think of Alcsaindcr Fuller, as, de-
scending into the boat, we are heartily
welcomed by his excellent son Joseph.
Quickly reaching the landing-place, we
commence a steep and wearisome as-
cent, amidst shrub and tree and reck.
Some little way up on the right hand,
there is a little clearance, and our eye
catches sight of a neat and tasteful
stone, erected over a grave — ^for here
lies another who has gone to resti
Thomas Thompson, an ardent and de-
voted young man, who feU almost it
the first onset. Passing up yet for*
ther, we again on the right see the
Mision chapel, a little dwelling, that
has been made convenient for worship)
where such of the Isubus as can be
gathered, hear, in their tongue, at the
weekly services, the wonderful works of
God in the gift of a Saviour. Higher
the canvas swells, and our vesseVs head i up oii the kft^ we come in sight of the
FOR JULY, 1854.
461
printiiig-offiee, and dweHings of the
edoared helpers. As soooessive sheets,
■temped with the words of life, pass
ftom that press, Merrick, ^' being deadi
^yel speaketh ;*' speaks, as he ever loved
^ do, in his Master's name, and of his
*U1 and free salvation to the lost.
JJaa! man's heart, yet more hard than
Um rock on which he treads, still lies
tamn, or brings forth alone the bitter
4niit8 of death. Tet, let us be sure,
4hat God*s *' word shall not return unto
^Um void;" and we have some earnest,
4m a few seeds that have already taken
^Mot^ and are springing up to life ever-
'lasting.
' A little further on, and Merrick's
4dhrel]ing-house, now Mr. Baker's, Bim-
•'Ua-lodge, and then young Fuller's are
His happy smiling wife, with
little dark babe crowing in her
his bright eyes sparkling at the
atrangor, is standing at her door,
•4faR^ping her curtsey, and welcoming
'joa in. But we must not stay now.
Let OB turn back, passing again by the
printing-office, and turning to the right
bandy we find the entrance to New-
b^gin'a garden. Alas I little of a^ gar-
dm now. Rank weeds tell us the la-
bourer is taken from tilling either
plants of earth or plants for heaven.
We sigh more deeply for poor Africa;
we think again of the promise, '' Ethio-
pia shall soon stretch out her hands
unto God ;" and exclaim, "How long,
0 Lord, holy and true?" We pass
along the deserted walk, and, gradually
ascending, find ourselves on the brow
of the tall cliff. On our right* a young
palm is shooting forth. How beautiful
is that green plume which at this point
crowns the rock. The sea murmurs
some one hundred or more feet below
us. You sec its waves dashing on the
rock below. Our vessel stands out,
lying at anchor a little within the bay.
The point stretches far out, and the
channel yet further, till miles are con-
densed into a few lines at the horizon.
The base of Clarence Peak sinks from
view, but its head pierces above the
low clouds which float around it, or
sometimes nestle on its bosom. In
such scenes, who can help repeating
Heber's well-known lines —
** Where every prospect pleases,
And only man ia vile ? "
And shall we not more fervently pray,
"0 Lord, send out thy light and thy
truth," and show our sincerity by con-
tributing more liberally the means?
A PAGE IN THE HISTORY OF CHITAURA.
" A handfal of com in the earth."— Fsalm Ixxii. 18.
A clear, bright sky, and a cold dry
wind ushered in the morning of the
Slid of February, 1864. The sun rose
f^ofiously, shedding his genial light
■nd heat on the denizens of the station
and city of Agra; from whom the
glory of "the greater light" had for
tome days been to some extent with-
lield by intervening clouds and rain.
We were rejoiced to see the " clearing
up," and our hearts were silently lifted
op to the Lord, the giver of aU good,
fiir w«*liad ptqi^eM b trip to the
Christian village of Chitaura, to witness
some interesting proceedings amongst
Mr. Smith's people. We left Agra for
Chitaura about noon, the weather being
quite cold enough for day travelling :
and as we travelled in a well-laden
carriage, drawn by bullocks over a
heavy road, which for the most part lay
over rough field-paths, and were, more-
over, detained several times on our
• Seo the View by Ibo wtVUt, Wten tk.\. Wi<4 «v^^>
1B52.
46t THE MISSIONARY HERALD
journey bj trifling accidents, we did fattion, and oomforty without depriviig
not reach Chitaura till six in the even- , the poor people of the means of ia-
ing. The evening was Thursday, on ' dulging such of their primitive habiti
which the native church met in their as were quite harmless in themselves sr
chapel for the week-day public service ; in their tendency, it was thonght nuit
the lateness of our arrival and the desirable that the village should be
necessity of unloading and housing our built in the form of a squftre, having t
luggage, left us no time to join Mr. gate in the middle of each of its km
Smith's people in the sanctuary on this sides, and four ranges of dweHiagi^
occasion. > barrack-fashion, every one of the nngst
Another bright, cold, and dry mom- meeting a gate at each of its extremitis
ing cheered our spirits, and filled our and forming one of the right angles of
hearts with gratitude to the Lord for the entire square : each dwelling having
his enduring goodness. The " bright- behind it, that is, on the outside of ihs
ness of the firmament" was reflected great square, a small back yard sad
in more than one happy face, and the wicket. By this plan, a large, sqiuas
hearths melody was visibly revealed centre court, common to all the in-
in more than one beaming countenance, habitants, would be secured within the
We hailed fresh arrivals from Agra, enclosure of the entire village, into
Dear brethren in Jesus came flocking which all the front doors of the dwdiin^
in, till the pastor*s family at Chitaura would open. Brother Smith thougkt
had welcomed no less than nine brothers the new chapel might well be erectsi
and ten sisters, who had come twelve or , in the middle of this centre court, bet
fourteen miles to show their sympathy his motion was overruled by the othen,
with brother and sister Smith, and their who were for erecting the chapel on
interesting community. Some of us . an adjoining field, divided from the
had brought our children, and thus the village site by the public road. The
cheerfulness of the scene was consider- present chapel, besides being unsuitable
ably enhanced by a merry band of as a mud erection, is now too small to
nearlyadozcnnoi8y,rompingyoungster8, ,hold even the usual congregation corn-
all bent on making holiday. fortably, especially in the hot season.
The first thing that occupied the i Brother Williams stated at our annusl
attention of the brethren was the meeting last month, that the friendsof the
selection of a site for the erection of a ! mission at Agra had pledged themselves
new village and cliapel of brick, to sup- ' to assist in building a new chapel for
ply the place of the present mud the Chitaura brethren, as soon as their
buildings, which are rendered very ; present one should be quite filled with
uncomfortable and unsafe by the boring hearers, and the people be found crowd-
and hollowing propensities of the white ing at the windows to hear the gospel
ants at all times, and the solvent pro- This anticipation, — for it was in reality
perty of rain in wet weather. The! something more than a mere idle state-
consideration of this subject on the ' ment of a barely possible condition to
present occasion was rendered appro- he fulfilled as a qualification for the
priate by the presence of several mem- reception of a benefit, the bestowment
bcrs of the Agra Auxiliary Missionary ; of which was not felt to be very pro- |
Committee. The question of the site, ' bable, — this joyful anticipation, our j
and the position of the new buildings, . brother continued, had actually been
were dbcussed before breakfast in the realized, as he himself witnessed on a
open air. To ensure cleanliness, veuU- vecent oo^mon. It only remaina^ tbcHi
FOR JULT, 1864.
463
for ihe Lord's people to offer to him of
tbeir means, for the erection of a more
eommodious and durable building for
liis worship and service in this " green
■pot," redeemed by his power from the
waste howling wilderness, by which it
Is surrounded on every side.
After breakfast we met, in brother
Smith's study, a pandit, or village
flohool-master. His personal appear-
«nce is very prepossessing, and his
manner easy, graceful, and pleasing.
His conversation is characterized by
ftftnkness, and a tone of sincerity and
samestnesss, that at once secure to him
the attention and respect of those to
whom he addresses himself. This man's
position demands that he should be a
teacher of the Hindu system in all its
bmnohes: but instead of propagating
the terribly pernicious religious doctrines
of bis fore&thers, it would appear that
•or Sovereign Lord has condescended
to use him as an instrument for the
spread of the truth as it is in Jesus,
^ough professedly a Hindu, and
oocnpying the position of a teacher of
Ues, he makes it his chief business to
impart to the people of the villages of
that neighbourhood the knowledge of
him, whom to know is life eternal.
Svery night, till the hour of midnight,
does he read the word of Qod system-
atically to an assemblage of hearers in
his own dwelling. Daily does he declare
to the people the glad tidings of the
gospel. Oh, that the Spirit of truth
may lead him and his hearers into all
tmth ! To all appearance the truth of
Christ has indeed dawned on his spirit.
On being asked why he did not exhibit
a more decided abhorrence and abandon-
ment of a system which his present
efforts must, if the Lord bless them,
inevitably undermine and destroy, he
stated that his apparent adherence to
error was owing to a peculiar domestic
to make any more decided manifestation
than he had made, would be to consign
her to destitution ; for she would never
suffer him, as a Christian, to approach
her or to minister to her necessities.
This is a peculiar case, and well cal-
culated to excite the sympathy of those
whom a sovereign Providence has
exempted from a trial of faith So severe.
In contemplating such a case, we are
Torcibly reminded of the toleration of
the gospel in the words of our Lord^
"Forbid him not: for he that is not
'against us is for us." (Luke ix. 50.)
Numbered with the events of this
day, were two weddings amongst bro-
ther Smith's people. Busy preparations
were on foot everywhere. The young
ladies of our party from Agra set them-
selves to gather fresh flowers and make
wreaths to adorn the heads of the
brides, while the natives of the Christian
village, under ^e superintendence of
Mr. Wiggins, the overseer of the weav-
ing shop, decorated a portion of that
spacious building with a profusion of
leaves, flowers, and fruit, tasteiully
formed into arches, chandeliers, and
festoons. The hour fixed for the cere-
mony at length arrived, and the party
that assembled within the walls of the
building included between three and
four hundred visitors from the neigh-
bouring heathen villages, drawn there
by curiosity. Brother Smith, who was
present in the two-fold capacity of
minister and registrar of marriages,
united the two couples and filled up the
necessary papers. We observed both
brides go through the orthodox per-
formance of dropping a tear or two
during the ceremony, and presenting a
picture of perfect resignation after it !
It was really amusing to witness in
these poor native rustics the exhibition
of characteristics which one is accus-
^med to consider as belonging only: to
relation: he had a blind wife, — ^blind.n far more advanced state oC tiXM^Y^V^.
plijsieiillj as well as mors]]/,— and t/iat yAItogether ihe ceTemoTiy \<?^*&\ti^«t^\x^^
4£4
THE MlflSIOMART HK&ALD
in itself, and also in connection with the
circumstances attending it. The per-
sons married belonged to a party in the
village who have abandoned their caste
and creed, have professed Christianity,
bat have not yet put on the Lord Jesus
in the ordinance of baptism. They are
under Christian instruction, and, it is
hoped, a love of the truth, and of that
dear Saviour by whom the truth has
been made known, will lead them to a
conscientious discharge of every obliga-
tion.
After the marriage ceremony was
concluded, brother Smith mounted a
chair and preached Christ to a congre-
gation of about four or five hundred
attentive listeners. It was one of the
most impressive scenes we ever re-
member to have witnessed. Occupying,
as we did, a position at the back of the
preacher, we had a full view of his au-
dience. In front were the young brides
with tlieir partners, and behind them
their Christian friends, occupying the
middle ground ; beyond which, filling up
the remaining room, stood, on benches
and other temporary elevations, a great
crowd of Bucli as know not God and are
living without hope in the world. Our
beloved brother proclaimed the gospel
of Jesus Christ faithfully and suasively,
and the Lord enabled us to lift up our
hearts to Him for the presence and
power of his Uoly Spirit. It was, in-
deed, afiecting to see the expression of
earnest attention in the faces of the
hearers, all of whom seemed to hang on
the preacher's lips, and not a few of
whom, involuntarily perhaps, nodded
assent to enunciations of truth, to which
their consciences apparently secretly
testified. When brother Smith ceased,
brother Harris preached for a few
minutes, and then the great assembly
broke up.
But the proceedings of this eventful
day ended not here. A dinner, on a
hurgo scale, for the native Chrigtiaiva,
the ezpoiie of which had been bone by
friends at Agra, was appointed for ths
evening: and after the dinner, a mis-
sionary meeting. The hour toon ar-
rived, the sylvan chandeliers were
lighted, and the large room, deooiatcd
with leaves and flowers, presented some*
thing like a '* Christmas'* scene. Thsre
were long benches laid in parallel lines,
and covered with clean white doth, to
serve as tables. The partakers of ths
rustic banquet were soon seated on ths
ground in long lines besides the
benches ; brother and sister Smith and
some of the visitors ttom Agm rendered
great service in the distribution of the
eatables amongst a party of upwards of
one hundred persons, carrying to each
person his portion and placing it befim
him where he was seated at the bench,
or table. Here, then, we had a party of
^vearly one hundred and ticenhf nativ$
converts eating together, and reoeiviog
their food at the hands of a people con-
tact with whom they once believed was
defilement. In this goodly band of
native converts to Christianity we be-
hold the result of the labours of only
eightyears. "What hath God wrought?"
Let us bless and magnify His name, who
alone doeth wondrous things.
The dinner over the platters were re-
moved, and the people seated themselves
on tho benches to listen to the addresses
of their missionary brethren. Brother
! Williams delivered the opening address,
and was followed by a young speaker,
! who exhorted his hearers to be diligent
' in the duty of watchfulness, to be ever
in a state of preparedness for the Master's
I coming, and to cultivate holiness of life
I and character, without which no man
I can seo the Lord. Brother Smith deli-
j vored an interesting address, in which
'• he reminded his people of what the Lord
I had done for them in times past, and
i enforced the exhortation of the pre-
ceding speaker. Two or three other
ft^eak^ra CoUowed, and tho engagitaients
FOR JULY, 18M.
455
of the eyening were concluded bj sing-
ing a hymn and prayer.
The following day, Saturday, was a
period of comparative quiet, after the
eventful day that preceded it. There
was an air of repose everywhere. Several
of the firiends from Agra had returned
home, and the handful of us that re-
mained were left to our quiet medita-
tions in the prospect of passing a Lord's-
day in the midst of our native brethren,
and of commemorating with them, at
the table of our common Lord, the dying
sorrows of Him who hath loved us, and
died for us, and risen again.
The day of rest dawned brightly, and
we hailed its light with gratitude to
ffim who is Lord of the Sabbath also.
At the appointed time we repaired to
the sanctuary, taking our children with
us, in the hope that their young and
suBoeptible hearts might be indelibly
impTMsed with the deeply interesting
sight of a large number of native wor-
shippers of the one living and true Qod.
The buflding was, indeed, too small for
the congregation on this occasion, and
consequently several of our heathen
servants, whom we had invited to attend,
were obliged to listen at the doors and
windows. The service was, of course,
conducted in Hindi, by brother Smith.
We all were able to understand enough
of the language to join in the prayers
and profit by the sermon which was
preached from 2 Kings, vii. 9, " We do
not well : this day is a day of good
tidings, and we hold our peace.^' At
one o'clock the young in the village
assembled to Sabbath school. We
looked in for a few minutes ; not wish-
ing to remain long where our presence
served to distract the attention of the
children and youth under instruction.
Brother Smith, we believe, regards bis
Sabbath school as a very important in-
simmentality for laying a foundation of
divine truth in the hearts of the young,
and thenbiy fwtifying them ngaiaat the
requirements of an idolatrous system,
the debasing impressions and deep-
rooted prejudices of which constitute
such formidable barriers against the re-
ception of God's truth in the mind of
the full grown idolater. From all we
saw and heard the school is in a most
flourishing condition, and well fitted,
under the Lord's blessing, to meet our
brother's desires. Later in the after-
noon the women of the village were
assembled to hold their usual '^ Women's
Sabbath Meeting" for prayer and praise.
Sister Smith and the ladies of our party
were privil^ed to attend, and were
much pleased to witness the services of
their native sisters in the Lord. This
periodical meeting we are disposed to
view as another important instrumen-
tality in connection with Chitaura. It
brings together some very interesting
women, and by drawing out their sympa-
thies and interesting them in the
spiritual welfare of their husbands and
children, it is calculated, if the Lord
wUl, to make them centres of great in-
fluence for good to those by whom they
are surrounded. In the evening we
were privileged to meet again with our
native brethren in the sanctuary, and
to enjoy their fellowship at the Lord's
table. This little church numbers up-
wards of forty members. May its num-
bers increase a hundred-fold, and may
many be added to it of such as shall be
saved!
We have endeavoured in the above
narrative to present our impressions of
that highly-favoured spot ; and if we
have failed to make the paper interest-
ing, our failure must be set down to a
want of skill on the part of the writer,
and not to a lack of real interest in his
subject.
One Interested.
Agra, February llthj 1854:,*
• From th* «« Oc\«ii\A\ B*,^VViX ;•
(
456
THE MI8SI0NABT HEBALD
HOPE FOB JAMAICA.
Bj recent^ adyiees we learn with deep
regret that the cholera has again made
its appearance in some of the districts
of Jamaica. It does not, however,
assume so formidable an aspect as in
the previous visitation. We may hope,
therefore, that its re-appearance will
not be attended with those terrible
consequences which followed when it
was almost universallj prevalent three
years ago. It is very satisfactory also
to notice the general testimony of the
brethren to the conduct of the peasantry
towards those who are afflicted. In the
previous case, through alarm and terror,
they lost their presence of mind, and
seemed, for a time, to have become
strangers to those tender and affec-
tionate feelings which usually distin-
guish the negro race. In the present
instance they are kind and attentive,
and do not leave the sick and dying to
perish without the assistance and com-
fort which sjrmpathising friends can
afford. Their conduct in the former
case was not to be very much wondered
at, for then they knew nothing of this
frightful disease. It was new. Its
advent had been proclaimed with unu-
snally terrifying descriptions of its
Vitality and power. When it came it
was enough to terrify the stoutest heart,
for all its forms are dreadful. But now
that they have known something of it
they are less the victims of undefined
terror, and are therefore better prepared
to act with kindness and courage.
The governor, Sir II. Barkly, has
taken a course somewhat different to that
of most of his predecessors in office. In-
stead of staying in Spanish Town and
gathering his opinions of the island from
mere report, he has chosen to go and
see and hear for himself. He has made
a tour of the northern parts of the
island, and throughout has displayed a
liberal and enlightened spirit. He has
seen and met all parties. He has con-
fined himself to no daw. Hehasvinted
all who were willing to receive his visit ;
and not only has he gone to privils
stations, but has given more perticolir
attention to public institations. Among
them, Calabar institution appeared not
the least important in his KTceHmcy'i
estimation. He went thither^ and our
brethren on the north side of the island
very properly determined to assemble
and receive their governor. They drew
up an address, which was doly pre-
sented. We subjoin a copy of it and
the governor's reply, assured that both
will be read with interest by our ftienda
THE GOVEBNOB's VISIT TO CJLLABAB
COLLEGE, BIO HVMSO.
On Tuesday, the 9th inst., his Excd-
lency the Governor visited the Baptist
Theological Institution in this paxidi.
Several ministers, and a large number of
Sabbath school children and members
of the Rio Bueno congr^ation, wel-
comed the arrival of his Excellency.
Having briefly examined two classes of
students in dassical literature and in-
spected the college buildings, the follow-
ing address from ministers connected
with the Baptist Western Union wtf
presented to him by the Rev. W.
Dendy :—
To his Excellency Sir HsmT Baikm'
Knight, Commander of the Most Hjn-
oumble Order of the Bath, Captain
General and Govemor-in-Cbief of this
her Majesty's Island of Jamaica, &c.
May it please your Excellency,
We, the ministers connected vith the
Baptist Western Union, having under our
care fifty-nine congregations comprising be-
tween fifty and sixty thousand individuals,
avail ourselves of the present visit of your
Excellency, to congratulate your Excellency
on your appointment to the government of
this portion of her Majesty's dominions^ and
FOR JULY, 1854.
4m^
our earnest desire that you may
16 happiness of seeing it rise to the
degree of prosperity,
leed not express to your Excellency
Kiety to promote the moral and reli-
nprovement of the inhabitants of this
and in making this statement we may
aitted to inform your Excellency that
re foity-five day schools, and upwards
r sabbath schools, containing not less
m thousand scholars, in connection
e congregations under our care,
are fully conrinced that the education
people to be effective must bereli-
and feelmg as we do that institutions
gious, combined with secular educa-
ould be supported by voluntary con-
ns, your Excellency will not be sur-
;hat we cannot conscientiously accept
nmmcnt grants for educational pur-
)elieving that if those who hold infiu-
Mtitions in the community could be
itly interested in the progress of
on to afford their countenance and
f the necessary amount of instruction
)e supplied.
lave in successful operation a theolo-
istitution for the training of native
rs, several of whom, having finished
rm, are now located in various parts
Bland as pastors of churches; while
emplate.the further extension of that
on by connecting with it a normal
hment for the training of efficient day
^achers, and for the instruction of lay
I in the higher departments of know-
>eg to assure your Excellency that it
er be our aim to promote by oiu*
If and influence the loyal and peaceful
of the people under our care, as also
t discharge of those social, moral, and
I duties upon which the welfare of the
lity depends.
incerely trust that the health of yoiu*
ncy and that of your estimable lady
long continued, and that under your
tration the invaluable blessings of
and education may be widely and
nptedly diffused.
Edward Hewett, Chairman.
Bbujamin Millaju), Secretary.
To whioh his EzceUenoy was pleased
to make the following reply :—
Rbvbrrnd Sirs, — I havo received your
congratulations on my appointment to the
government of this island with mach gratifica-
tion, and beg to assure you in return, that I
shall be happy on all occasioos, to eo-opeata
with you for the promotion of the moral and
social improvement of the large portion of its
inhabitants who are in connexion with your
missions.
Ample opportunity has been affbrded ma
during my present tour, of judging for my-
self of the good which has attended your
labours in districts very often so remote and
difficult of access, that they must otherwise in
all probability have remained destitute of the
means of religious worship or secular instme-
tion, and I should be unworthy of the posi-
tion I have the honour to fill, were I to per-
mit my personal connexions as a member of
the established church, to weaken my testi*
mony as to the great value of the servioat
rendered to the cause of dvOintioa and
humanity by the sodety to which yon
belong.
Indeed, a crisis may be said to have ar-
rived when it behoves all who desire the
restoration of Jamaica to its fbrmer agricul-
tural and commercial prosperity, to lay aside
minor differences of opinion and unite cor-
dially for the advancement of their eommon
interest ; and I cannot mark more strongly
my confidence in the loyal and peaceful
character of your teaching than by declaring,
that you will ever find me ready to employ
the influence derivable from my office for the
countenance and support of your roissionsy
and more especially of the numerous and
well conducted educational establishments
invariably associated with them, which reflect
so much credit both individually and collec-
tively upon the ministry of the baptist de>
nomination.
I thank you most sincerely fbr your kind
wishes for the welfare of Lady Barkly and
myself, and trust with you that the period of
my administnition may be distinguished by a
progressive advancement in the state of
society in this island.
THE MISSIONARY HERALD
FOREIGN INTELLIGENCE.
EAST INDlEa
H0.MOUIR. — On the loth Dcoember, Mr.
Lawrence started, in company with the native
teacher Sudin, on a mioiionary tour among
the villages to the south of Monghir. A
bullock- cart carried their tent and other
necessaries. In some places the people were
acquainted with them, and received their
mesdogc with attention. One Brahmin, on
pilgrimage to Juggemath, promised to aban-
don his purpose, througli tlie i)ersuasion of
Sudin, who explained to him, from his own
experience, its useiessncss and folly. In the
basar of Balgoodur some of the hearers
teemed thoughtful persons, whose consciences
were actively alive to the nature of their
actions ; others were liglit and trifling. The
reception of the servants of Christ was most
encouraging amongst the agriculturists. Even
the Mahommedans listened with a friendly
spirit, and eaid the advice was good. A Hindoo
farmer said, ** V(jur religion is exceedingly
good ; the only difticulty is about caste. If
1 were to become a ChrUtiun, I could get no
servants to do my work.''
At Shaikporc several conversations were
had, with a gosain of the Nanuk sect and
his disciples. His chief uhjection to Christianity
wai^ that Christians kill and eat animals. It
was unmerciful. The display of mercy was
of inestimable value, he said, and would re-
deem many serious defects of character. Ho
listened to our Lord's sermon on the mount
with pleasure, but the doctrine of the atone-
ment he could not understand.
At Bekar many favoumblo opportunities
were enjoyed of disseminating the word of
God among numerous and attentive auditors.
*' There appeared,^ says Mr. Lawrence, ''to
be an impression on the minds of the more
thoughtful and intelligent persons that Chris-
tianity would certiiinly prevail throughout the
country ; and that both llindouism imd
Mahommcdanism must full.'' A respectable
thoughtful Hindoo, who had made many
inquiries and had listened with much candour
to our replies, expressed himself as convinced
that in ten years Christianity would spread
very widely amongst the Hindoos. I asked
why he entertained such nii opinion. He
I replied, ** This is the religion of oar nUn;
our sacred books give us some intimation thit
a new religion is to prevail in this dark lad
depraved age, and there are xnanj indicsldoot
that things are tending this war. HiflioiiiiHi
are going about and preaching everywhei^
even to the illiterate people of the villafi^
distributing books and opening schools. Tbcis
efforts will not be without fruits. And if the
government were only to Issne an oidcr,
holding out some inducement for people ts
become Christians, why thousands would le-
nouncc their old religiua without heaitatioiL"
Other such encouraging remarks were made
to "Sir, Lawrence during this prolonged tone
On their return homewards the missionaries
received several visits in their tents from in*
teresting intiuircrs. They expressed tbcv
dissatisfaction with idolatry, and their earaert
desire to find the true way of salvation. The
most intelli{;ent of the paity received witk
delight a Xvw Testament, and promised to
read it to his compimiont. U« also said bs
should shortly visit Monghir. The following
intcrckting incident also occurred : —
"While at this place an old gosain seat
his salani and a message to say he would be
I glad to see us nt his house, about two miles
' distant. We went to see him, and were grati-
I ficd to find th.it l.c ivas not an entire straagsr
j to our Bcri])turcs. Many years n^o he had
I received n single f;a^pel and a tract from some
I one, both of which he had read, and had
I committed to memory the ten commandmeots
; and the Lord^s prayer. He tuld us that he
I had lon^ ago renounced the worship of idols,
' niul hail Ikh'ii v. itin'n;); for some one to teach
him more about Chrihtianity. We found that
he Wild resting upon his own fancied goodness
, for acciptance with Ciod ; we tried to con-
< vince him that he was building upon a sandy
I foundation, and ex|)lained to him the scrip-
; ture doctrine of jubtification by faith in Chri»t.
' He raised no objections, but expressed his
I regret that he had not had more intercourw
I with Chrl»tianci, for in that Ciujc he thought il
I likely he should have joined their commu-
nion. Wc exhorted him to accept of Chriat
; without delay, and promised him a copy of
: the four (lospels and Actfs which he ncccpud
with great thankfiilness. On leaving him he
: warmly acknowledged what he calle<l our
I kindness in visiting him, and expressed a hope
I that some of the native brethren would I'avuur
• him with another visit soon."
; Since his return home, Mr. Lawrenoe h:is
IT
FOR JULY, 1864.
450
ipttiecl four penonp, additions to the^Euro-
ian portion of the church. Others have
xtposed themselves for early admission.
school master for the boys. H« was origi-
nally one of the principal teachers in tBe
government ' National School ' in this town,
and has proved himself, up to the present, all
IxTALLT, Caxcutta. — Fiom the pastor of ; that I could desire, both as to efficiency and
moral character. v.
** Diana and Corinne are also
16 native church, Gulzar Shah, we are
ippy to learn that this interesting com
carrymg on
.. .. * J 11 A 41. • u i the girls* school in a way that reflects great
imuty contmues to dwell together m har- 1 ^^^ ^^^ themselvi, and gives ivery
lony and love ; and there is encouraging gatis&ction to us.
sason to hope that tlve arrangement will " Our little church too is prospering. We
rork welL Several of the leading members - J|f J_e ^Iff^^l^^Ht'J u°!!L**ir ^l!?^™!!fj.^^'
n all much interested in the prosperity of
Im diurch, and afford the most fraternal aid
0 the pastor. The native Baptist Mission-
tj Society is also in a healthy and pros-
Mffmu state. There are two preachers con-
lected with it.
CEYLON.
Colombo. — Much of the time of Mr.
hSiftn is BOW occupied with the revision
if the scriptures, of which there is almost a
bmine in Ceylon. Not more than 200
BOpies of the Old Testament are nnywhero to
be had, and the stock on hand of the New
Teetament scarcely reaches a thousand, and
e%hteen months must perhaps elapse before
the revision can be completed. Three per-
sons have been added to the Pettah church.
Kandt. — P. Pereira attends to the Tamil
part of the population, and visits the coffee
estates. Thomas Gamier takes the over-
sight of the schools at Matelle and its
vicinity. Mr. H. Pereira has charge of the
Singhalese church at Kandy, and two young
Europeans are labouring devotedly in the
4bj school. Thus Mr. Davis is able to
devote much time to the mastering the
colloquial language of the people. The
schools have greatly excited the wrath of
the Romish priest. In self-defence, to pre-
serve his flock from the influence of the
bible, he has opened two schools. Thi4 has
temporarily aftccted the attendance at the
Mission-schools.
WEST INDIES.
Haiti, Jacmel. — By letters written in i
the month of April, Mr. Webley informs |
US that his long deferred hopes appeared
to be about to be realized. The schools
were daily increasing in numbers, so much
ao at to make the present buildings incon-
Teniently small. Mr. Webley says: —
^We have now 121 children in both
schools^ 82 in the girls) and 39 in tho boys*.
year, and have great hopes of several others.
** Tha flrst two were man and wife. The
husband, originally a soldier in Beyer's army,
purchased, when a lad at Port au Prince, a
New Testament. This occurred about twenty
Ave years ago, and the Testament was pur-
chased from the flrst Wesleyan missionaries
then at Port au Prince. From that time he
appears to have made a constant companion
of the scriptures, and to have read them
whenever opportunity occurred. He seems,
however, to nave never understood much of
their meaning, except so far as they deterred
him from gross acts of inmiorality, and led
him to marry a wife instead of living with
one or more concubine as is usual here. A
few months ap;o, he was induced to attend
our meetings, and with a heart already deeply
imbued with divine truth, was not long, as
you may suppose, in deciding for God. The
difficulty then in the way of his openly pro-
fessing Christ was principally on his wife's
side. He was anxious to bring her with him ;
whilst she, a rigid and violently opposed
catholic, withstood all his advances. Her
heart has, however, at length yielded to the
precious influence of divine grace, and both
have now given themselves to Christ.
"They were no sooner converted them-
selves, than they undertook tlie conversion of
others, and one of the flrst individuals that
came under their influence and instruction,
has aUo just been added to us. This was a
young man from the mountains, a sort of moun-
tain priest, a young man who, with the simple
gratification of being able to read and sing, was
chosen to officiate at the funeral services of
our mountain dead. This, as you may sup-
I pose, was a somewhat lucrative and respon-
I sible position, but you will perhaps hardly
be prepared to believe that it is one that can
only be sustained by worshippers of serpents,
and those who are gifted in the superstitious
and magical ceremonies for which the African
race are so notorious. That such a young
man, in such a position, yielding to tho influ*
encc of divine grace, should choose to be aban-
doned by his w^e, his children, and his
mother f rather than return to long-cherished
superstitions, is, I think, a circumstance that
may almost come under the denomination of
modern miracle. He put on the Lord Je»a&tk
by baptism on the Slsl ot WV. tuoivWa, otv^,
Kuvwi.^ V- «. w.*. 5^«, »..» u. «. „.», u^^jo. "» a certain sense a mdoN?et, aw w^Wiv^asi^
J hmve also succeeded in obtaining a good I childless for tho sake oi CV\t\»\, v;tv% ttte\s^
4eo
THE MISSIONARY HERALD
into Cliiittian fellowBhip on the 2sd of the
pretent month.
'* Another, and the fourth, if a young man
who has long been seeking aAer tiuth and
bM long been a secret disciple of our Lord.
With a memory well stored with divine truth
and a heart sweetly ribdued by divine grace,
and with a character especially fitted to adorn
the gospel, he applied to me for baptism a
few weeks ago, and the cfanieh unbcailatnigiT
received bin. I hope .to baptise him. oa
Friday next. Uii piety la ckf no ordiaay
stamp, and bis present iel%ioiM attainaicMi^
together with bb mild, unasBaming, yet derp
toned morality, give promise of bis occupying
a high position in our ranka. The Lord
graciously bless him and us, aod add to us a
thousand fold of such."
NOTICE.
We have great pleagure in announcing
that a valedictory gervice, to commend
the brethren who are to sail for India
to commence at seven o*clock. We ear-
nestly invite all who can to be present on
that occasion. It will be an enooorage-
on the 15th*inst, to the divine blessing • ment to the brethren to be sarroonded,
and care, will be held at Denmark on that occasion, by a goodly company
Chapel, Camberwell, (Rev. Dr. Steane*s)
on Thursday the 13th inst. The service
of sympathising Christian friends.
FOREIGN LETTERS RECEIVED.
AraiCA— Cameroofs, Saker, A., Jan. — . j Brittany— Morlaix, Jenkins, J., April 20
Cape Towif. Nelson, T., Mar. 31. and 25, June 8.
CLARiifCB, Saker, A., Feb. 28, Mar. 13
and 24.
Sierra Leore, Celse, E., April 15.
Teneriffb, Diboll, J., June 1.
Asia — Agra, Jackson, J., April 21 ; Wil-
liams, R., Feb. 8.
Barisal, Page, J. C, Feb. 14.
Bbhares, Heinig. H., Feb. 14.
Calcutta, Lewis, C. B., Feb. 17, Mar. 4 ;
Seymour, J. F., Feb. 18; Thomas, J.,
Feb. 4, 17 and 18 (two letters). Mar. 4-
and 18 (3 letters), April 4, 5 and 18;
Wenger, J., Feb. 3, April 4.
Chitaura, Smith, J., Feb. 22, April 22.
Chittaoono, Johannes, J., April 6.
Colombo, Allen, J., Feb. 10, Mar. 10,
April 1 1 and 20.
CuTWA, Supper, F., April 1 and 26,
Dacca, Bion, R., Feb. 25.
Delhi, Johnson, A. D., April 18.
DiNAGRPORE, Smylie, H., Mar. 1 .
Gta, Kalberer. L. F., Feb. 10.
HowRAH, Morgan, T., Jan. 31.
Jbssore, Parrv, J., Jan. 16, Feb. 4,
Mar. 31; Sale, J., Feb. 2.
Kanuy. Davis, J., Feb. 10, April 11,
April — , May 5.
MoNOHiR, Lawrence, J., Mar. 9 ; Parsons,
J., April 7.
PooNAii, Cassidy, H. P., Feb. 1 1, Mar. 27.
Satberya, Parry, W., April 24.
Seramporb, Denham, W. H., Mar. 3,
April 4 and 29.
Sbwry, Williamson, J., April 10.
SnANOHAE, Roberts, J. J., Dec. 31.
Australia — Melbourre, Yaughan, C, Jan. I
24. I
Bahamas— Grakd Cat, Littlewood, W.,i
Mar. 13.
Nassau, Capem, H., Feb. P, Mar. U.
Haiti —Jacmrl, Webley, W. H., April 6,
1 1 and 26.
Hollahd— Rotterdam, Hiebink, H., March
31.
Honduras — Bblizb, Henderson, A.,Mar.l7.
Jamaica — Anbotta Bay, Jones, S., April
25, May 10 and 25.
Bethsalem, Sibley, C, May 11.
Bnow.'i's Town— Clark, J., Mar. 24, May
22.
Cala'bab, East, D. J., Mar. 29, April 17,
May 8 and 22.
Falmouth, Gay, R., Mar. 9, May 9.
HoBY Towb, Henderson, J. E., April 1.
KiBOSTON, Curtis, W. and others, Mar. 25;
Gibson, R,, and Wood, T., April 25;
Gray, A. E., April 26; Knibb, T. H.,
April 25; Oughton, 8., Marcb 11 and
25, April 0 and 26, March 11 and 26;
Oughton, H. L., no date, receiTed
April 1 ; Palmer. E., April 26 ; Phil-
lippo, J. M., April 26 ; Phillippo,
H. C, Mar. 26; Roberts, M. and othen,
April 24.
Mount Carey, Burchcll, H. C, Mar. 9 ;
Hcwett, E., May 22.
Port Maria, Day, D., Mar. 6 and H,
April 7.
Providence, Claydon, W., May 3.
St. Ann's BaV, Millard, B., Mar. 6, May
8 and 25.
Salter's Hill, Dendy, W., May 15.
Savanna-la-Mar, Clarke, J., April 1 and
10; Hume. W., April 6.
Spanish Town, Phillippo, J. M., May H
and 25.
St. Domingo— Puerto Plata, Rycroft, W.
K., Mar. 14.
Trinidad— Port of Spain, Law, J., Mar.
FOB JULY, 1854.
461
ACKNOWLSDGMBNTS.
The thanki of the Committee are presented to the following friends—
ICr. C. A. Christej, for a parcel of maga-
zines;
Hiss Crempton, for a parcel of magazines;
A Friend, unknown, for a parcel of maga-
zines;
Friends at George Street Chapel, Ply-
mouth, by Miss £. C. Square, for a case
of cloUiing, yalue £20, for Rev, A, Sa-
ker, Weilern Africa;
Friend, Hampstead, for a parcel of maga-
zines;
Rer. G. Frandes, for a parcel of maga-
zines;
Captain Thompson, Nailsworth, for a par-
cel of magazines, for Africa ;
Mrs. J. C. Hurst, for a box of clothing for
Rev. J. Gordon, Mount Nebo, Jamaica ;
Mr. Mann, for 6 volumes of the Baptist
Magazine;
Friends at Salbouse, for a box of useful
articles, for Rev, J, Diboll, Western
Africa;
Friends at Islington, by Mrs. Bamett, for
a parcel of useful articles, for Rev, A,
Saker, Wettem Africa;
Mrs. W.W. Nash,Camberwell, for a parcel
of magazines;
Mrs. Risdon, Birlingham, for 3 copies of
Calvin's Institutes, for Mettrt, Gregeon,
Andenon and^ Martin;
A friend, for a parcel of magazines;^
Sunday School, Andover, for a parcel of
clothing, for Mr, J. J, Fulier, Western
Africa ;
Mr. J. R. Gould, Epping, for a parcel of
magazines ;
R. Harris, Esq., Leicester, for a package
of magazines, &c.;
Miss May wood, Plaistow, for a parcel of
magnzineA ;
A. B. Z., Hackney, for a parcel of maga-
zines.
CONTRIBUTIONS,
Received on account of the Baptiit Mimonary Society ^ from AprU 1 to
June 20, 1854.
£ t. d,
AXXVAL Ck>LLBCTI0N8.
Annual Meeting, Ex-
eter Hall 75 18 9
I>emignation Service,
Bloonubory Cbapol... 60 19 8
AnnMal Subscriptions.
Bogbj, Mr 1 1 0
Conrtnall, Mrs 110
I>eQham, Mrs. 10 0
Doxiey, Rev. iMac 2 2 0
Gibba. S. N.. Esq 110
Oilet, Edward, Et-q 110
Hoby, Rev. Dr. 5 5 0
Johos, Mrs. W., Chelms-
ford 10 0
Smith, Margaret 0 5 0
Stevenson, Mrs L 110
Williams, Mrs., Brighton 3 0 0
DonatioHS.
E..for/flrfia 10 0
Edmenee. Mrs 0 8 0
Oumey, Miss Henrietta,
Clapbam Park 10 0
Harmird, Mr. Thonuu>,
Deal 0 10 0
Hobj, Rev. Dr^ Second
eoDtrUmtlon,for/ii<ita 10 0 0
U,, tat India SO 0 0
M. O., by W. Beddone,
3 0 0
£ s, d.
Morley and Co., Young
Men at Messrs 3 5 0
Wood,F.J.,Esq.,LL.D. 10 0
Lfgaeus.
Kightley, Mrs., late of
London 1557 8 7
Watson, Alexander,
Esq., late of Edin-
bargh,infullof£2000,
less legacy datj 800 0 0
Welsford, Mr. George,
lato of Radipole, Dor-
set 44 11 4
Wylde, Thos., Esq., late
of Leeds 100 0 0
London and MinnLBSKx
AUXriJARIKd.
Alie Street. Little—
Collections 6 10 6
Contributions 0 7 1
Batfersea —
Blackmorc. W., Esq. 10 0 0
Blandford Street-
Ladies' Association,
for M,t. Salt'*
School, Jasort 3 0 0
Juvenile do., for do.... 8 0 0
Bloomsburj Chapel-
Contributions, on ac-
count 170 4 10
Bow—
Collections 7 2 6
£ t. cf .
Brompton. Thurloe Chapel —
Collections 7 4 9
Contributions 10 0 0
17 4 9
Lest expenses 17 0
15 17 9
Camberwell—
Collections 40 17 6
Contributions, Craw-
ford Street Sunday
SchooUfor /nto/Iy... 12 5 6
Church Street—
Collections (moiety)... 6 7 6
Contributions, for
Rtv. H. Heinig**
School, Benarf^ 4 0 0
Dalston, Queen's Road —
Collections 11 11 0
Devonshire Square-
Collections 18 17 8
Contribution 0 10 0
Drayton, West —
Collections 8 13
Contributions 8 8 0
Eldon Street —
Collection 3 9 8
Contributions 83 17 9
87 6 11
Len for Baptist Irish
Society A expeuMB I ft ^
THR MIBSIOMART HSR&LD
Hadln.S-.Bu.Chat-
hvn.tK India S 0 t
Similar Sokaol, Abd'*
PUm. rar SehatU... S U 4
RHnMninlUi—
C»tkKll«u„ ....„ 11 a S
Hiv1«Rii»il, M. Pmil'iCkuxl—
(Mlestlmu T • "
ContnbWlQBi. Jnn-
"^fflSK: . .
Hlfkule—
<^ilb«|gn>
IillPlton. Cnm Bi
*""»
It Hart siro»t—
iDUktoa B^u—
CnnLrilmllDBi""
jEtss. Union Ck*|
tMr-
IM-.SiuiiltjSdgia,
CoUsoIlun
, lUj- School
^hU
Conlribntloiu
h«i«( BitHt, Lai
Contrlliiitkint. Jnio-
Dlli. IKlJIn.i/./ri-
flillen' IIiU-
CollKlloiia.. 0
' * ^ I CoBinhulloiu
" " I ColLoellon
0|
Ve1rini>n.Mn.El[IIh. :
ConxwALi.—
OmiDihua
HodgM. Ht..
Wejnioiilb—
T.ll.,bjV MM, A.,
toiEalUinlUSdlosl,
10 (
CoUHtliwa S '
Bl*pii<7 CoIIhs CIiipel~
CMHOUOU 1
lio., taMj icioiA 0 t B
TottoaliuB, Flnt Chusb—
CoIIhUou....^ 7 1 I
lUtuhim. iMoad Chorah—
0(dlHUaiii.««. I IS I
Vtrnoncbipet—
ColliMlou.... .. 4 IS (.
CdolrlliUtliHI.. 1 10 0
Wj(|«oHli. Llun Slreel—
f^amalii AiuLlluj-, uti
BlOroRDIBTIII.
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FOR JULY, 1884.
£ t.i.
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Subscription! and Donations in aid of the Baptist Missionar}* Society will be thankfiilly
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J. lupBOJr AMD sojr, PBiHTus^ CASti.a statxT, vonsimf.
TDE
BAPTIST MAGAZINE,
AUGUST, 1C54.
SPECIMENS OF THE RHEMISH AND THE COMMON ENGLISH
VERSIONS IN PARALLEL COLUMNS.
At the close of the first article in the
Baptist Magazine for July, entitled,
** The Roman Catholic Authorised
Knglish Version," some remarks were
Hude on the desirableness of an edition
Of the New Testament which should
exhibit, side by side, the Rhemish and
tbe Common English Translations of
the sacred text. It is not for the
<ake of persons who arc accustomed to
tead the scriptures that this is desired,
but for intelligent Roman Catholics,
many of whom, notwithstanding the
prohibition to which they are subjected,
would be glad to peruse the common
English testament were they not de-
terred by the notion that it is an
erroneous and deceptive translation.
The writer of that article has been
pleased to find that some warm friends
of Ireland are anxious that his sug-
gestion should b3 acted upon, l)elieving
that great numbers of the people of that
country would eagerly compare the two
versions if opportunity to do so were
alfurded them. The Rhemish Testa-
ment, though inferior in some respects
to translations made by protestanta,
is yet sufficiently clear to teach the
doctrine of salvation by faith fn ia
crucified Redeemer were it freely dr-
culated ; but it is difficult to obtain it
in Ireland, and it is accompanied with
glosses which tend to obscure and per-
vert its meaning. If it were published
without notes, and if what is called
" the authorised version " were with it,
the light which the latter would throw
on the former would guide the mind tf-
the sincere inquirer to right conclusiont.
Anxious that the project should be
adopted, the writer has now prepared
two specimens. They are the well
known and important passages contain-
ing the conversation of our Lord with
Nicodemus, and the exposition of justi-
fication by faith, in the fourth and fifth
chapters of Paul's epistle to the Romans.
JOHN III.
JVtemish Version. Common English Venion,
1. And there was a man of the Phari- 1. There was a man of the Pharisees^
sees, named Nicodemus, a ruler of the named Nicodemus, a ruler of the Jewa.
Jews.
466 SPECIMENS.
Wtemish Vernon, Common EnglM Verwm.
2. This man caine to Jcpus by night, 2. The same came to JetoB hj ni^ |^
and said to him, Rahbi, we know that and said unto him, Rabbi, we know Ail
thou art come a teacher from God ; for thou art a teacher come from God : for
no man can do these signs which thou no man can do these miracles that tlm
dost, unless Ood be with him. docst, except Qod be with him.
3. Jesus answcrt-d and said to him : H. Jesus answered and sud unto
Amen, amen I say to thee, unless a man him, Verily, verily, I say unto thee,
be born again, he cannot see the king- Except a man be bom again, he eannoft
dom of Ood. see the kingdom of GocL
4. Nicodemus saith to him: How can 4. Nicodcmus saith unto him, How
a man be l)om when he is old ? can he can a man be bom when he is old ? can
ent^r a second time into his mother's he enter the second time into Ui
womb, and be born again ? mother*s womb, and be bom ?
5. Jesus answered : Amen, amen I 5. Jesus answered, Verily, Terily, I
say to thee, unless a man be bom again say unto thee, Except a man be bom of
of water and the Iloly Ghost, he cannot water and of the Spirit, he cannot enter
enter into the kingdom of Qod. into the kingdom of Ck>d.
6. That which is born of the flesh is 6. That which is bom of the flesh ii
flesh : and that which is born of the flesh ; and that which is bom of die
Spirit, is spirit. Spirit is spirit.
7. Wonder not, that I said to thee, 7. Marvel not that I said unto thee,
you must be bom again. Ye must be bom again.
8. The Spirit breatheth where he will ; 8. The wind bloweth where it liiteth,
and thou hcarest his voice, but thou and thou hearest the sound thereof, hat
knowest not whence he comcth and canst not tell whence it cometb, and
whither ho gocth : so is every one that whither it goeth : so is every one thit
is bom of the Spirit. is born of the Spirit.
9. Nicodemus answered, and said to 0. Nicodemus answered and said unto
him : How can these things be done ? him, How can these things be !
10. Jesus answered, and said to him : 10. Jesus answered and said unto
Art thou a master in Israel, and knowest him. Art thou a master of Israel, and
not these things ? knowest not these things ?
11. Amen, amen I say to thee, that 11. Verily, verily, I say unto thee,
we speak what we know, and we testify We speak that we do know, and testifj
what we have seen, and you receive not that we have seen ; and ye receive not
our testimony. our witness.
12. If I have spoken to you earthly 12. If I have told you earthly things,
things, and you believe not : how will and ye believe not, how shall ye believe,
you believe if I shall speak to you if I tell you of heavenly things ?
heavenly things 7
13. And no man hath ascended into 13. And no man hath ascended up to
heaven, but he that descended from heaven, but he that came down from
heaven, the son of man who is in heaven, even the son of man which is in
heaven. heaven.
14. And as Moses lifted up the 14. And as Moses lifted up the
serpent in the desert, so must the son serpent in the wilderness, even so must
of man be lifted up. the son of man be lifled up :
15. That whosoever believeth in him, 15. That whosoever believeth in him
SP£CIM£K8. 467
Rkimuh Version, Common JSngUah Ytnion,
not perish, but may have life ever- should not perish, but have eternal
hating. Ufe.
16. For God so loved the world, as 16. For God so loved the world, that
Id give his only begotten Son ; that he gave his only begotten Son, that
wliOBoever believeth in him, may not whosoever bdieveth in him should not-
« inish, but may have life everlasting. perish, but have everlasting life.
17. For God sent not his Son into 17. For God sent not his Son into
Ifae world, to judge the world, but th»t the world to condemn the world ; but
the world may be saved by him. that the world through him might be
saved.
18. He that believeth in him is not 18. He that believeth on him is not
: judged. But ho that doth not believe, condemned ; but he that believeth not
it already judged : because he believeth is condemned already, because he hath
not in the name of the only begotten not believed in the name of the only
Son of God. begotten Son of God.
10. And this is the judgment: because 19. And this is the condemnation,
the light is come into the world, and that light is come into the world, and
men love darkness rather than the light : men loved darkness rather than light,-
for their works were evil. because their deeds were eviL
20. For every one that doth evil 20. For every one that doeth evil
hateth the light, and cometh not to the hateth the light, neither oometh to
light, that his works may not be re- the light, lest his deeds should be re^
l^ved. proved.
21. But he that doth truth, cometh 21. But he that doeth truth cometh
to the light, that his works may be to the light, that his deeds may be made
made manifest, because they are done manifest, that they are wrought in
in God. God.
22. After these things Jesus and his 22. After these things came Jesus
disciples came into the land of Judea : and his disciples into the land of JudsMi ;
and there he abode with them, and bap- and there he tarried with them, and
tized. baptized.
23. And John also was baptizing in 23. And John also was baptizing in
£nnon near Salim ; because there was Mnon near to Salim, because there
much water there, and they came, and was much water there : and they came*
were baptized. and were baptized.
24. For John was not yet cast into 24. For John was not yet cast into
prison. prison.
25. And there arose a question be- 25. Then there lurose a question
tween some of John's disciples and the between wnie of John's disoiplee and
Jews concerning purification : the Jews about purifying.
26. And they came to John, and said 26. And they came unto John, and
to him : Babbi, he that was with thee said unto him. Rabbi, he that was with
beyond the Jordan, to whom thou gavest thee beyond Jordan, to whom thou
testimony, behold he baptizeth and all barest witness, behold, the same bap-
men oome to him. tizeth, and all men oome to him.
27. John answered and said : A man 27. John answered and said, A man
cannot receive aDy things unless it be can receive nothing, except it be c^ven
given bin firom heaven. him firom heaven.
46S SPECIMENS.
Wtemith Version, Commim EnglUh Venion.
28. You yourselves do bear mo wit- 28. Te yourselves bear me witneo^
ness, that I said, I am not Christ, but that I said, I am not the Christi bat
that I am sent before him. that I am sent before hi'jti.
19. He that hath the bride, is the 29. lie that hath the bride it the
bridegroom : but the friend of the bride- bridegroom : but the friend of the brid^
groom, who standcth and hearcth him, groom, which standeth and hesreth
rejoiceth with joy because of the bride- him, rcjoiceth greatly because of tba
groom's voice. This my joy therefore bridegroom's voice : this my joy there-
is fulfilled. fore is fulfilled.
SO. lie must increase but I must 30. He must increase, but I mud
decrease. decrease.
31. He that comcth from above, is 31. Ue that cometh from above il
above all. lie that is of the earth, of above all : he that is of the earth ii
the earth he is, and of the earth he earthly, and Bpeakcth of the earth : lie
spcaketh. He that comcth from heaven, that cometh from heaven is above aH
is above all.
32. And what he hath seen, and 32. And what he hath seen and heird,
heard, that he tcstificth ; and no man that he teetifieth ; and no man receivetH
receiveth his testimony. his tci^timony.
33. He that hath received his testi- 33. He that hath received his testi-
mony hath set to his seal that God is mony hath set to his seal that God is
true. true.
34. For ho whom Qod hath sent, 34. For he whom God hath sest
speaketh the words of God : for God speaketh the words of God : for God
doth not give the spirit by mcafiurc. givcth not the Spirit by measure uni9
him.
33. The Father loveth the S.jn : and 3o. The Father lovcth the Son, and
he hath given all things into his hand, hath given all things into his hand.
36. He that believcth in the Son, 30. He that bclieveth on the Sod
hath life everiasting : but he that be- hath everbsting life : and he that
lieveth not the Son, shall not see life, believcth not the Son shall not sec life;
but the wrath of God abidcth on him. but the wrath of God abideth on him.
nOMAKS IV. AND V.
1. What shall we say then that 1. What shall we then say that
Abraham hath found, who is our father Abraham, our father as pertaining to
according to the flesh ? the flesh, hath found ?
2. For if Abraham were justified by 2. For if Abraham were justified by
works, he hath whereof to glory, but works, he hath Kkereof to glory ; but
not before God. not before God.
3. For what saith the scripture? 3. For what saith the scripture?
Abraham believed Gcd, and it was re- Abraham btlievcd God, and it vas
puted to him unto justice. counted unto him for righteousness.
4. Now to liim that worketh, the re- 4. Now to him that worketh is the
ward is not reckoned according to reward not reckoned of grace, but of
grace, but according to debt. debt.
5. But to him that worketh not, yet 5. But to him that worketh not, but
bdievcth in him that jostifi^th the beU^^^k q\x bisv tha.t iustifiieth the on-
8PE0IMEK8. 4«>
Rhemish Version. Common English Version.
OBgodly, his faith is reputed to justice godly, his faith is counted for righteous -
according to the purpose of the grace ness.
of God.
6. As David also tcrmeth the hlesscd- 6. Even as David also describeth the
sess of a man, to whom Qod reputeth blessedness of the man, unto whom God
JQBtice without works. imputeth righteousneES without works.
7. Blessed are they, whose iniquities 7. iSaf/i)v/, Blessed are they whose
ire forgiven, and whose sins are covered, iniquities are forgiven, and whose sine
are covered.
6. Blessed is the man to whom the 8. Blessed is the man to whom the
Lord hath not imputed sin. Lord will not impute sin.
0. This blessedness then doth it re- 9. Cometh this blessedness then upon
main in the circumcision only, or in the circumcision onli/j or upon the un-
the uncircumcision also ? For we say circumcision also ? for we say that faith
that unto Abraham faith was reputed was reckoned to Abraham for righteous-
to justice. ness.
10. How then was it reputed ? When 10. How was it then reckoned?
ho was in circumcision, or in uncir- when he was in circumcision, or in un-
cumcision? Not in circumcision, but circumcision? Not in circumcisioDj
In uncircumcision. but in uncircumcision.
11. And he received the sign of cir- 11. And he received the sign of cir-
cumcision, a seal of the justice of the cumcision, a seal of the righteousness
faith which he had being uncircum- of the faith which he had j/et being un-
cised : that he might be the father of circumcised : that he might bo tho
all them that believe being uncircum- father of all them that believe, though
cised, that unto them also it may be they be not circumcised ; that righteous-
reputed to justice : ncss might be imputed unto them also :
12. And might be the father of cir- 12. And the father of circumcision
cumcision, not to them only that are of to them who are not of the circumcision
the circumcision, but to them also that only, but who also walk in the steps of
follow the steps of the faith that is in the that faith of our father Abraham, which
uncircumcision of our father Abraham, he had being yet uncircumcised.
13. For not through the law was the 13. For the promise, that he should
promise to Abraham, or to his seed, be the heir of the world, was not to
that he should be heir of the world; Abraham,or to hissecd, through the law^
but through the justice of faith. but through the rightcousnefs of faith.
11. For if they who are of the law, 14. For if they which arc of the law
be heirs ; faith is made void, the pro- he heirs, faith is made void, and the
mise is made of no effect. promise made of none effect :
15. For the law workcth wrath. For 15. Because the law worketh wrath :
where there is no law ; neither is there for where no law is, there is no trans-
transgression, gression.
16. Therefore is it of faith, that ac- 16. Therefore it 'is of fiiith, that t*
cording to grace the promise might be miffht he by grace ; to the end the pro-
firm to all the seed, not to that only mise might be sure to all the seed ; not
which b of the law, but to that also to that only which is of the law, but to
which 18 of the faith of Abraham, who that also which is of iVve i^\t\i ^l KSst^-
it tho father of (tfai/* ham; YrhoistliQSatk^i ol>aA^>
470 SPEGIMEKa
Hkemith Venion, Common £ngli$k
17. (As it is written : I have made 17. (As it is written, I have made
thee a father of many nations) before thee a father of many nationa») before
Qod, whom he believed, who quickcncth him whom he believed, even God, win
the dead ; and calleth those tJuDgs that quickenetli the dead, and calleth those
are not, as those that are. things which be not, as though they
were.
18. Who against hope believed in 18. Who against hope believed in
hope ; that he might be made the father hope« that he might become the fiithcr
of many nations, according to that of many nations, according to that
which was said to him : So shall thy which was spoken, So shall thy seed be.
seed be.
19. And he was not weak in faith ; 10. And being not weak in fidth, be
neither did he consider his own body considered not his own body now deed,
now dead, whereas ho was almost an when he was about an hundred yean
hundred years old, nor the dead womb old, neither yet the deadness of Sarab^i
of Sara. womb :
20. In the promise also of God he ^0. lie staggered not at the promiie
staggered not by distrust; but was of God through unbelief; but wai
strengthened in faith, giving glory to strong in faith, giving glory to God ;
God:
21. Most fully knowing that whatso- £1. And being fully persuaded that,
ever he has promised, he is able also to what he had promised, he was able alto
perform. to perform.
22. And therefore it was reputed to 22. And therefore it was imputed to
him unto justice. him for righteousness.
23. Now it is not written only for 23. Xow it was not written for hif
him, that it was reputed to him unto sake alone, tliat it was imputed to him ;
justice.
24. But also for us, to whom it shall 24. But for us also, to whom it shall
be reputed, if wo believe in him, that bo imputed, if we believe on him that
raised up Jesus Christ our Lord from raised up Jesus our Lord from the
the dead. dead ;
25. Who was delivered up for our 25. Who was delivered for our
sins, and rose again for our justification, offences, and was raised again for our
justification.
1. Being justified therefore by faith, i. Therefore being justified by faith,
let us have peace with God through our we have peace with God through our
Lord Jesus Christ, Lord Jesus Christ :
2. By whom also we have access 2. By whom also we have access by
through fjEuth into this grace, wherein faith into this grace wherein we stand,
we stand, and glory in the hope of the and rejoice in hope of the glory of God.
glory of the sons of God.
3. And not only so ; l)ut we glory 3. And not only m>, but we glory in
also in tribulations, knowing that tribu- tribulations also : knowing that tribula-
lation worketh patience, tion worketh patience ;
4. And patience trial ; and trial hope, 4. And patience, ezperienoe ; and ex-
perience, hope :
• A And hope oonfimndeth not ; be- 5. kad ko^^ maketh not ashamed;
SPECIMENS. '471
Rhemifh Version. C&mrMn Enfiiah Vernon.
catisc the charity of Qod is poured forth because the love of God is shed abroad
in our hearts, bj the H0I7 Ghost who in our hearts bj the Holy Ghost which
is given to us. is given unto us.
6. For why did Christ, when as yet 0. For when we were yet withoat
VTB were weak, according to the time, strength, in due time Christ died for the
die for the ungodly ? ungodly.
7. For scarce for a just man will one 7. For scarcely for a righteous man
die ; yet perhaps for a good man some will one die : yet peradventure for a
one would dare to die. good man some would even dare to die.
' 8. But God commendeth his charity 8. But God commendeth his love
towards us : because when as yet we toward us, in that, while wo were yet
were sinners, according to the time, sinners, Christ died for us.
9. Christ died for us : much more 9. Much more then, being now justi-
iherefore being now justified by his tied by his blood, wo shall be saved from
blood, shall we be saved from wrath wrath through him.
through him.
10. For if, when wc were enemies, 10. For if, when wo were enemies,
we were reconciled to God by the death we were reconciled to God by the death
of his Son : much more being reconciled, of his Son, much more, being reconciled,
shall we be saved hy his life. wc shall be saved by his life.
11. And not only so: but also we 11. And not only«o, but we also joj
glory in God, through our Lord Jesus in God through our Lord Jesus Christ,
Christ, by whom we have now received by whom we have now received the
reconciliation. atonement.
12. Wherefore as by one man sin 12. Wherefore, as by one man sin
entered into this world, and by sin entered into the world, and death by
death : and so death passed upon sill sin ; and so death passed upon all men,
men in whom all have sinned. for that all have sinned :
13. For until the law sin was in the 13. (For until the law sin was in the
world : but sin was not imputed, when world : but sin is not imputed when
the law was not. there is no law.
14 But death reigned from Adam 14. Nevertheless death reigned from
nnto Moses, even over them also who Adam to Moses, even over them that
have not sinned after the similitude of had not sinned after the similitude of
the transgression of Adam, who is a Adam^s transgression, who is the figure
figure of him who was to come. of him that was to come.
10. But not as the offence, so also tlie 15. But not as the offence, so also i$
gift. For if by the offence of one the free gift. For if through the
many died : much more the grace of offence of one many be dead, much
Qod and the gift, by the grace of one more the grace of God, and the gift by
man Jesus Christ, hath abounded unto grace^ which is by one man, Jesos
many. Christ, hath abounded unto many.
16. And not as it was by one sin, so 16. And not as it rms by one that
alto is the gift. For judgment indeed sinned, so is the gift : for the judgment
was by one unto condemnation: but was by one to condemnation, but the
grace is of many offences, unto justifica- free gift is of many offences unto justi-
tion. fication. •
1 7. For if by one man V offence death 1 7. For if by one rtvMi^B cffi^nsA ^ffi9i^
478 RECOVERY OF TRUTH.
Rhemish Version. Common English Venion.
reigncih through one : much more they reigned by one ; much more they wbidi
who reci^ivo abundance of grac?, and of receive abundance of grace and of tlM
the gift, and of justice, shall reign in gift of righteousness shall reign in lift
life through ono, Jesus Christ. by one, Jesus Christ.)
18. Therefore as by the offence of 18. Therefore as by the offence of
one, unto all men to condemnation : one, judgment c(ims upon all mea to
so also by the justice of one, unto all condemnation ; even so by the right-
men to justification of life. c )usne83 of one, the fret gifl cime upoa
all men unto justification of life.
19. For as by the disobcdienc-e of one 19. For as by one man's disobedient
man, many were made sinners : so also many were made sinners, so by the
by the obedience of one, many sliall be obedience of one shall many be made
made just. righteous.
20. Now the law entered in, that sin 20. Moreover the law entered^ that
might abound. And where sin abounded, the offence might abound. ButwhevB
grace did more abound. sin abounded, grace did much mon
abound :
21' That as sin hath reigned to death : 21. That as sin hath reigned uato
so also grace might reign by justice death, even so might grace reigs
unto life everlasting, through Jesus through righteou!>;ness unto eternal life
Christ our Lord. by Jesus Christ our Lord.
RECOVERY OF TRUTH LONG LOST FROM 2 CHRON. XXXVI. 9.
BY MR. JOHN FREEMAX.
When Moses " was hid three months ' period is spoken of as " three months,"
by his parents," faith had its (rial ; and ' there being thus a virtual agreement in
at the end of that time, faith had its | the two staiements.
triumph. But, in the three month's i As to Jehoiach in 'sage, however, when
reign of him who, with three variations ' he ascended the throne of Judah, some
for one general idea, is called Jehoiachin, accident in transcribing has made the
Jeconiah, and Coniah, we behold a veri- accounts contradictory. For, in accord-
fication of the dechiration of one of ance with what research will prove to
Job's friends, that ^* the triumphing of i be the truth, it is said in 2 Kings xzIy*
the wicked is short.'* For though, | 0, " Jehoiachin was eighteen years oM
during a hundred days, Jehoiachin was when he began to reign;" whereas, in
"spreading himself like a green bay- the impaired reading now found in 2
tree," yet, at the close of this ])rief Chron. xxxvi. 9, the statement is,
period, cnptivity had its commission to *' Jehoiachin was eight years old when
hold him a close prisoner in Babylon for he began to reign."
thirty-seven years. In our phrase sin ah, when we place
In 2 Chron. xxxvi. 9, the time of the emphasis on the word «?w, we have
Jchoiachin's reign is called, in the
language of specification " three months
what some of the Arabs say fur yeart
though the Arabs of the desert call a
and ten days,^' while in the generic I year sen ah, with the emphasis on tff^
hmguBgc of 2 Kings zsly, 8> the saine \ Bvit in. gvvini^ the Hebrew as the pointi
RECOVERY OF TRUTH.
478
SHANAH means ytar when
ntended, and ytan when elevai
ticerUy years, or any inter-
number of years is spoken of.
fording to the Hebrew, as now
e read in 2 Kings xxiv. 8,
hin was eighteen SHANAH
I he began to reign," while,
regular Hebrew plural, it is
Chron. xxxvi. 9, " Jchoiachin
; SHANIM old when he began
' In short, in Hebrew uum-
ir as days and years and some
Bcts are concerned, there is the
3 of demarcation as in hiero-
wliich, as they do not appear
been hitherto explained either
cripts or in printed books, the
jre adduces as a novelty hear-
th c subject under considera-
indeed the ancient Romans
fic first letter of their word for
as the representative of that
such C was a sort of shorthand,
I was when, as the first letter
itin for thousand, it signified a
. In some cases too the letter
made as for L to be its lower
thus to mean fifty, just as D,
bion of the right-hand half of
nd in some manuscripts, meant
i II did.
fifty, however, the characters
he Romans were hieroglyphics
of which even ancient nations
used with other hieroglyphics
;ame class when alphabetical
8 were unknown. Thus I
one is the picture of one finger,
II signifying two we behold
rs, and while in III expressive
we behold three fingers. And
V means five diminished by
! VI means five augmented by
30th ancient coins and ancient
pts give nil or four fingers
As to the number five which
ids with the five digits of a
A — VOVltTU SERJl£,
hand, the Romans expressed it by T'
the picture of a hand with its four
fingers close together and its thumb so
extended from them as to form the
angle which V makes. Thus VI is the
five digits of one hand and a finger of
the other, while VII may be accounted
a hand and two fingers; and VIII, a
hand and three fingers. As to nine
which wc express by IX or ten minus
one, both coins and manuscripts often
give it as Villi or a hand and four
fingers. At last, therefore, we come to
the end of the series on beholding X
having one V or hand for its upper
half, and another V or hand, in an
opposite direction, for its lower half.
Thus the ten digits of the two hands
are presented to view as the hiero-
glyphical representation of ten, while
Kuch arrangement shows that numbers
themselves had the same portion of the
human frame for their regulation.
In XI, or two hands and a finger, we
behold the commencement of a second
scries, in which XIV, or ten augmented
by five minus one, is written XIIII. In
short, the second series is the first
series with X, or a double hand prefixed.
Thus also the third series is the first
series with XX, or two double hands
prefixed, while the fourth series is the
first scries with XXX prefixed, and
while the fifth series ends with
XXXXVIIIT, or forty-nine, as found on
ancient coins and in ancient manuscripts.
In such an edifice, therefore, ten is
the uppermost stone of the base, and
eleven is the lowest stone of the super*
structurc however high that super-
structure might have been carried by
Hebrew hieroglyphics designating num-
bers before words were expressed in
alphabetical characters. Thus when
the Hebrew for years is twice given, as
in Gen. xii. 4, the period of seventy-five
years is called "Five SHANIM and
seventy SHANAH v' wiA, "^\\.\v V)wfe ^t.-
ception of accident, ox ol ^^iVx^^Wviwivi^
474
RKCOVKRY OF TRUTH.
as in Ps. zc. 4, SUANIM was used for
evexy plural * in the hieroglyphical base
comprising ten and undtr ; while
SHAN An was used for every plural in
the hieroglyphical superstructure com-
prising eleven and above.
The question then before us is whether
Jehoiuchin*s age on his accession was
"eight SHANIM;' or ** eighteen SHA-
NAH :" and, at this point, the ex-
tinctive process/ezplained in the writer*s
last paper claims our attention.
In 1 Kings iL 11, <^c., according to
the Hebrew mauuscripts designated
70 K, and 06 K, as well as accord-
ing to other manuscripts, we rightly
read concerning David, '* Thirty and
three SIIANAII reigned he in
Jerusalem." The last Hebrew letter,
however, as expressed by AU in SHA-
NAH, ceasing to be legible, the extinc-
tive process thereby reduced SIIANAII
to SHAN, leaving the transcriber to
judge what the illegible part might have
been. Thus some one not alive to the
Hebrew idiom, wrote SIIANI^I now
given in the Hebrew of that passage.
This likewise in 2 Chrou. xxxvi. 1),
the loss of the Hebrew letter IIK caused
SHANAH to become SlIAN with such
a space of illegibility following, as led a
transcriber to infer that SHANIM had
been the original word; and thus, in-
stead of rightly restoring "eighteen
SHANAH," he wrote " ci^rhteeu SHA-
NIM."
A subsequent transcriber, however,
more observant of the Hebrew idiom,
perceived that the proper companion
for SHANIM was not the sum of eight
and teHf but eight alone ; and thus, by
a misrestorative process, he increased
the degeneracy by writing in ii Chron.
xxxvi. 9, "eight SHANIM," as now
found in that verse, instead of " eighteen
* In using the word plural the wiiter does not
JjMlod* A dual haring letters different from thoKe of
SHANAH " which existed thm at tU
first.
Here, however, it may be said, *^ When
nothing additional exists to ton the
scale, is it not as likely that eight yen
has become eighteen years as thit
eighteen years has become eight yetn T
The writer's reply is, ** exactly so,"
Yet let it not be thought a msui
thing to arrive even at this point Fn
though, till some new element is broughi
to our aid, no turn in either scale cin
be effected ; yet the equipoise is sdsptid
"to still the enemy and the avenger."
For even such persons would aoeoae u
of an outrage upon common sense, if we
were to call in question the abiliijor
integrity of a classical author onacoooot
of a discrepance traceable to a tm-
&criber*s error in one of two direciiooi
though the true direction might be a&-
asocrtained. And yet neither in Greek
nor Roman uninspired writings do we
find, as in Holy Writ, miracles, pro-
phecies, the incomparable excellence of
the doctrine, and the hcavcu-infiuenoed
character of the penmen, constituting a
most valuable attestation of what ii
recorded.
The question theu is whether Je-
hoiacbiu during his hundred days' reign
was a child eight years old, or whether,
like our beloved (^ucon, he ascended the
tliruuo at the age of eighteen.
At tliis juncture we behold a hand
coming forth, not to proclaim in writing
on a wall the doom of Belshazzar ; but,
by turning a scale of the even balanoe
before us, to answer Pilate's question*
"AVhat is truth?"
When Jehovah^s swearing in his wrath
afiected those who, in the wildemefii»
had rushed on tlie thick bosses of hii
buckler, there does not seem to have
been belonging to them a child eight
years of age concerning whom the lan-
guage of tenderness was not used, "hi
to your little ones," says Jehovah^ '^ who
ye said would be a prey, them will I
JUMON'S TRANSLATION OF TAB BIBLE.
475
ig in, and thej shall have experi-
ital knowledge of the land which 'je
e despised." Num. xiv. 31.
Mas ! however, Jehoiachin called
dah is presented to our view, not as
unoffending child 'of eight years of
, but as a full grown sinner vjing
h those who were shut out of Canaan
an oath. Thus in Jcr. xxii. 24, 25,
read, "As I live, saith the Lord,
ugh Ooniah, son of Jchoiachini, king
Judah, were the signet upon my
bt-hand, yet would I pluck; thee
nee. And I will give thee into the
id of them that seek thy life, and into
band of them whose face thou fearest,
n into the hand of Nebuchadnezzar
g of Babylon, and into the hand of
Chaldeans."
?hat Jehoiachin also should have
is wives " spoken of in 2 Kings xxiv.
within four months after he was
eighteen years old is consistent with the
history of a people living under a
Palestine sky. But what are we to say
of the present reading of 2 Chron. xxxvi.
9, where it is made out that the said
husband of a plurality of wives had not
advanced four months from being a boy
of eight years of age ? Blessed be Gk>d,
then, for the fulness of scripture. For
in that fulness we have wherewith to
give a right direction to the doctrine of
causes, and thus to place beyond reason-
able controversy the fact that the state-
ment originally existing in 2 Chron.
xxxvi. 9, was,
"Jehoiachin was eighteen years old
when he began to reign ; and he reigned
three months and ten days in Jerusalem :
and he did that which was evil in the
sight of the liord.'*
Maryland Fointy Stratfordy JEueM,
JUDSON'S TRANSLATION OP THE BIBLE.
One of the first things Mr. Judson
aired after, as soon as he and Mrs.
Ison were allowed to meet and speak
ether in English, was the manuscript
aslation of the New Testament,
•t of it had been printed, but there
I a large portion together with
x>rtant emendations of the printed
t, still in manuscript. Mrs. Judson
I secreted it, with her silver and a
' other articles of value, in the earth
ler the house. It was now the rainy
son, and if the paper remained in
I place any considerable length of
m, it would be ruined by the mould.
frnM thought unsafe to allow a manu-
ipt of this kind to remain in the
Me, from which every article was
jeot at any moment to bo carried
ij, as, once examined, it would
teinly be destroyed. The final con-
non was to aew the muiutoript ap
in a pillow, so mean in its appearancey
and so hard and uncomfortable withal,
that even the avarice of a Burman
would not covet it, while Mr. Judson
himself should undertake the guardian-
ship of the treasure. In reply to a
remark afterwards made to him with
regard to it, he said, ^ When people are
loaded with chains, and sleep half the
time on a bare board, their senses
become so obtuse that they do not know
the difference between a hard pillow
and a soft one.* ^
"The keeper, to whose share Mr.
Judson's old pillow fell on the day they
were so unceremoniously thrust into the
inner prison, had afterwards exchanged
it for a better one, wondering, no doubt,
at the odd taste of the white man.
When he was again robbed of his clothes
and bedding, on the dvf \w^ "«(%& ^Tv^«fi
away to Oung-peB.-\is onie ol ^<^ roffiasA
176 JUDSOy'8 TRANSLATION OP THE BTBEHl
deliberatelj untied the mat which was \ and throat Rccmed to predodc the poi-
uscd as a cover to the precious pillow, '• sibilitj of preaching to the heathen,
and threw the apparently worthless roll '' Of the translation thus completed it
of hard cotton away. Some hours after, i may bo proper here to oflTer a few
Moung Ing, stumbling upon this one remark?.
relic of the vanished prisoners, carried ''From the incidental alltisions toii
it to the houss as a token ; and, several I in Dr. Judson*s letters and journals, vo
months from that time, the manuscript may form some conception of the labour
whicli now makes a part of the Burmese ' which he spent upon this work. He
Bible was found within, uninjured." j had enjoyed the b3st opportunitiei
"On the 26th of September, 1835, < which this country then afforded for the
Dr. Judson finished the revision of the '. study of interpretation ; and his pro-
Old Testament ; on the 22nd of March, ; gress in this department of knowledge
1837, he sent to the press the last sheet . bad awakened the highest expectatkni
of the revised edition of the New , of his future success as a translator.
Testament : and oa the 24th of October,
1840, he completed the revision of the
quarto edition of the Burmese Bible.
The labour which he had marked out as
He had maie himself familiar with the
Burmese language to a degree nerer
before attained by a foreigner. He
determined, if it were possible, to
his life's work was finii^hcd. lie had transfer the ideas of the holy scripturei^
always hoped to be permitted to execute | from their original languages into
a translation of the scriptures into a , Burman, in such a manner that lus
language in which they had ny vcr before | work should need as little revision as
been known, and to collect a church possible by his successors. He had an
among tho heathen of one hundred intense desire for renderisg perfect
members. His prayer had been more , every lalK)ur which he undertook ; in-
than granted. The translation, in \ deed, he said of himself, that one of his
B3veral editions, had been already pub- , failings was 'a lust for finishing.' Ilenee
lished ; and he found that the natives ' he availed himself of all the means of
themselves considered it pure Burman, information v.hicli the progress of bibli-
nnd perfectly intelligible, lie had long ^ cal science, cither in Germany or
since baptized his hundredth convert ; a Americn, placed within his reach. As
church far excaeding that number had : early as the visit of Mrs. Ann Judson
baen gathered around him, well supplied i to this country, his demand for boob
with native preachers, and thus capable ' was large, and it was all for the very best,
of extending itself in all directions. It ' the foundation books. I well remember
seemed as if the work to which he had the pleasure with which I stripped my
consecrated himself was done, and the i library of what I considered some of its
objects for which ho desired to live had i choicest treasures, to supply a part of
become fewer andjess interesting. His ; his most urgent necessities. Thus be
love for his family was ardent, and for | continued until he had surrounded him-
their sakes alone did this world possess | self with a most valuable apparatus for
any attractions. His thought?, which \ carrying on his work in the manner
were ordinarily fixed with unusual I which its importance deserved.
continuity on heaven, seemed to turn
thither with a more resistless longing,
now that he had accomplished th3 work
which he believed had been appointed
tobim; and the condition of hia lvxBg«
V
" While, however, he thus sought for
aid from all the sources of modern and
ancient learning, it is manifest from
the whole of his correspondence that be
\i&^d iVi^vxx ^ with the discretion of *
JUDSON'S TRANSLATION OP THB BIBLE.
m
master mind. It was not in his power
to substitute the working of other in-
tellects for the working of his own. He
weighed with critical caution every
recension of the text lie adopted no
interpretation unless either convinced
of its truth, or else sure that it was tho
nearest approximation to the truth that
eonld be made in the present state of
our knowledge. In order to reach this
result,' no labour was too great, and no
investigation too protracted. United
with all this that was intellectual, there
was, in his case, a mind deeply im-
pressed with its own fallibility, and
turning with unutterable longing to
the Holy Spirit for guidance and illu-
ounation. The importance of his work
to millions of immortal souls was ever
present to his view. He had been
ealled by the providence of God to
unfold to a whole nation, in their own
language, the revelation of the Most
High. He conceived it to be a
momentous undertaking; and a heavy
weight would have rested on his soul if
a single idea in the scriptures had been
rendered obscurely in consequenco of
haste,impatience, negligence, or culpable
ignorance on the part of the translator.
" But after he had satisfied himself as
to the meaning of the original, a most
difficult labour yet remained to be ac-
complished. It must be now transftirred
into a language peculiar and strongly
idiomatic, and, moreover, a language
destitute of terms in which to express
the elementary and peculiar ideas of the
Kew Testament. To furnish himself in
this respect was the daily labour of his
life. Ue read Burmese prose and poetry
wherever he could find it. He was
always surrounded by Burmese assist-
ants and transcribei*s. As fast as his
snissionary brethren became acquainted
with the language, ho was incessantly
calling upon them for corrections. They
cheerfully aided him in this respect to
Ibt utnoit of their power. Every cor-
rcction or emendation he examined with
the minutest care. l^Iany — I think ho
says most — of them he adopted; and
none of them were rejected without the
most careful and diligent inquiry.
^'Thc result of this able and inde-
fatigable labour was such as might
have been expected. Competent judges
affirm that Dr. Judson*8 translation of
the scriptures is the most perfect work
of the kind that has yet appeared in
India. On this subject it will not be in-
appropriate to introduce a few sentences
from the pen of a gentleman high in
rank in India, himself a distinguished
linguist, and a proficient in the Burmese
language : —
'* *' To Judson it was granted, not only
to found the spiritual Burroan church
of Christ, but also to give it the entire
Bible in its own vernacular, thus secur-
ing that church's enduranceand ultimate
extension ; the instances being few or
none, of that word, after it has onco
struck root in any tongue, being ever
wholly suppressed. Divino and human
nature alike forbid such a result ; for
when once it has become incorporated in
a living tongue, holiness and love join
hands with sin and weakness to per-
petuate that word*s lifo and dominion.
We honour AVickliffe and Luther for
their labours in their respective mother
tongues ; but what meed of praise is
due to Judson for a translation of tho
bible, perfect as a literary work, in a
language so foreign to hira as tho
Burn:ese ? Future ages, under Qod*s
blessing, may decide this' point, %vh6n
his own forebodings, as he stood and
pondered over the desolate, ruinous
scene at Pugan, shall be fulfilled.
" * One-and- twenty years after his first
landing at Rangoon, Judson finished
his translation of the whole bible ; but,
not satisfied with this first version, six
more years were devoted to a rfivision
of this great work ; and on. \.Vi^ ^4.\^cv ^\
Octobur^ IU40, i\xQ laaV. c\i^\i oi XV^ u«fi
478 TKAK8FERRKD WORDa
edition was printed off. The rerision
cost him more time and labour than the
nonnoe it to be aU that he anaed H
making it, and also, what with Ma
first translation ; for what he wrote in never was an object, an imperirihalk
1623 remained the object of his sonl : ; monument of the man's genins. Wc
* I neyer read a chapter without pencil may venture to hazard the opinioB, ttift
in hand, and Oriesbach and Park hurst ' as Luther's bible is now in the haadb sf
at my elbow ; and it will l)e an object protestant Germany, so, three eentniei
to me through life to bring the transla- , hence, Judson's bible will be the liiUi
tion to such a state that it may be a of the Christian chnrchei of Barmali/''
standard work.* The best judges pro- '
TRANSFERRED WORDS IN THE COMMON ENGLISH TESTAMENT.
NO. XVII. — 8ABA0TII.
Tnis word, which must be carefully i letters ; in which Paol has ioUowii
distinguished from gnhlHtth, occurs in i them. So also Jamea, ehap. t. 4^SBp-
the New Testament but twice. The ! posing that it would be agreaaUe to As
instances are these :— ' ears of the Jews. Ainsworth on Exodai
Roman, ix. 20. ... And „E«i« had .aid before, I "'' ^^ tells US, that the Rabbins tsash,
Except the I^rd of Sa- \ when God judgeth his creatures he a
haoth had left n. a Med. | called Elohim ; when he showeth tbaa
Jane. t. 4 The crie. of them that hare , mercy, he is called J^&vah ; and wlwi
reaped are entered ioto the , jj^ warreth against the wioked, bs a
earsoftheLordof^a^oofA. called iS^ftfloTA."
It is found in the Septuagint very In his Commentary on the latttf
frequently, especially in the writing;; of passage, Manton says, '^ The Lord of
the prophet Isaiah ; and it is used in Sabaoth, that is, the Lord of Hosts;
the passage which Paul quotes m the a name often used in the propheiiosl
former of these instances. Macknight I books, but most commonly in Isaith
in his " Literal Translation of the ' and Zechariah. It is not nsoal in
Apostolical Epistles "renders the clause, \ the New Testament, God's titles beiof
'' Unless the Lord of Hosts had left us j there fuller of sweetness and graos.
a seed ;" and observes, '^ In the original < And the reason why it was so moflk
it is Lord of Sabaoth. But the Hebrew used then, was because the people of
word fkihaoth signifies Hosts ; and is ^ God were in great misery, needed maoi>
sometimes used to denote the sun, , defence and protection, and were in
moon, and stars, and also the angels, i danger to let fall their hopes out of fear
Tht Lord of Sabiiofh, therefore, as one j of men. It was a name of God io
of titles of the Deity, marks his supreme > commonly known and used, that the
dominion over* the universe ; and par- Septuagint retained the Hebrew teim
ticularly over the different orders of
angels, who, on account of their
multitude and of their serving under
the command of God, are named
ffiuts, I Kings xxii. 19. The LXX., in
the passages where this Hebrew word
by which it was expressed. And so
also it is kept in the New Testament.
Kvptffc vaPaABy as by Paul, Rom. ix. 87.
and by James in this place ; not reli-
giously, out of any mystery in t)»
syllables (as Jerome snpposeth), hat
(Hkmn, eammmlj express it in OT«ek ^beeoLxiM \)^\a ^^f^llation of God was to
SONG OF A PILGBIM SOJOUBNING AT MABAH.
479
r among the Jews, and sq easily
to the nations that conversed
[lem. Now, the Lord is called
'd of Sabaoth, or Lord of Hosts,
i all his creatures are ranked in
n order that thej are always
o serve and accomplish his will,
te is, that the Lord is a Lord of
commander-in-chief of all the
creatures, angelSi men^ thunders, light-
nings, storms, showers, lions, fevers, d^c.
They are all at his beck, waiting for his
word; he can 'send lightnings that
they may go ; they say unto him, " Here
we are." Job xxxviil. 5 ; that is,
' Lord, whither shall we go ? Here we
are, ready to fulfil thy word.'"
CHESTERFIELD, VOLTAIRJB, AND PAUL.
len I reflect,*' says Lord Chester-
upon what I have seen and
I can hardly persuade myself
[ the pomp and pleasures of the
»n be a reality. But I look upon
', is past as one of those thousand
; opium commonly occasions, and
lot wish to repeat the noxious
•r the sake of the vagaries pro-
thereby. Shall I tell you that I
his melancholy state with that
ess which most people boast of ?
it because I must bear it whether
>r not. I think of nothing but
ng time the best way I can, now
is become my enemy. It is my
Lon^ therefore, to sleep inacarrioge
the remainder of my journey."
} you see what a poor, abject, mise-
reature was Lord Chesterfield at a
hen he especially wanted help and
r, when about to leave the world.
, see another extraordinary cha-
when he was about to take
his leave of earth, and the time of his
departure was at hand : '^ I have fought
a good fight, I have finished my course,
I have kept the £uth ; henceforth there
is laid up for me a crown of righteous-
ness which the Lord, the righteous
Judge, shall give me at that day ; and
not to me only, but unto all those that
love his appearing."
Turn to Voltaire: I was lately looking
over his correspondence with one of his
literary female acquaintances, and no
less than three times in his letters does
he say, "I dread death and hate life."
Was it so with the apostle Paul ? Did
he dread death ? What is his language 1
— ^* I have a desire to depart and to be
with Christ, which is far better." Did
he hate life ? — "Nevertheless to abide in
the fiesh is more needful for you, and,
having this confidence, I know that I
shall abide and continue with you all
for your furtherance and joy of faith."
— Jai/'s Final DUcounes.
SONG OF A PILGRIM SOJOURNING AT MARAH.
ExoDBS XV. 23—27.
Encamped by the waters of suffering and grief.
My comforts embittered — I cry for relief :
My sandals are ready, I wait the command
To march on my journey to Canaan^fi land.
460 ADDRESS TO A TOUTH ON HIS BIBTHDAT.
But if bj the waters of Marah I stay,
I'll patiently drink of them day after day ;
If thou, my kind Guide, wilt but cast in the tree
Of promise — and render them sweet unto me.
Bereavements repeated of friendships so dear,
Have rendered quite lonely my residence here;
And but for the loved ones who need I should stay,
I could wish that my Father would beckon away.
I know that affliclions in kindness are given,
To wean from the present and point me to heaven ;
And the bitterest sorrow is sweetenedHo me
By tho branch, stem, and root of lifers healing tree.
My future I know not, but look to my Guide,
And this gives contentment— "The Lord will provide."
Perhaps on to Elim my way may be made.
To wells filled with comforts and j^ aim- trees of shade.
I will not be anxious or careful to know
How much tribulation awaits me below ;
'Tis enough that the Lamb in the midst of the throne
Shall feed me in heaven as one of his own.
SiapUhurst. W, J.
ADDRESS TO A YOUTH ON HIS BIRTHDAY.
Thou now art passing 'neath another arch
On the short road of time with mystic end ;
And, as thou enterest on another year,
Take the best wishes of no distant friend.
Before thee lies a noisy- peopled world ;
Behind, play innocence and summer airs ;
W'hile all about thee— heavenly panoply—
A mother's blessings and a father's prayers.
Thou hast grown up among the trees end flowers,
Where no rude voice the happy silence mars ;
By daylight, round thee seen dark, brooding hills,
At night, above, great hosts of trembling stars ;
Thou hast seen ppiing return to her old haunts,
And heard the joyous songs of birds again :
Then summer, autumn, and drear winter time,
When in the race ot \«Vii^ l\wi ?io\^«% ^x% ^Skaxo.,
THE NAME IN THE SAND. 481
And now thou etandest mid the light of jouth,
Where joyous things all crowd to meet thj gaze ;
And through thy soul sweet visions come and go,
Which oft desert men in their latter days.
Cling to those hints which cross thy soul in dreams,
Those radiant visitors that come unsought ;
For, ah ! these mystic gleams of unnamed light
Are the bright alphabet of future thought.
May this cold, barren world before thy soul,
Burst into blossom like an Aaron's rod ;
And may the work of thy long, peaceful life,
By some bright pathway lead men's thoughts to Gk>d.
Oh, may thy name in after times become
One in the list of earth's undying band.
When from these suburbs of eternity
Thou hast been taken to the better land.
version. J. B.
THE NAME IN THE SAND.
Alone, I walk'd the ocean strand,
A pearly shell was in my hand,
I stoop'd and wrote upon the sand
My name, the year, the day.
As onward from the spot I pass'd.
One lingering look I fondly cast,
A wave came rolling hi|Q;h and fast.
And wash'd my lines away.
And so, methought, 'twill shortly be
With every mark on earth from me ?
A wave of dark oblivion's sea
Will sweep across the place
Where I have trod the sandy shore
Of time, and been to me no more :
Of me — my day— the name I bore
To leave no track nor trace.
And yet with Him who counts the sands,
And holds the waters in his hands,
I know a lasting record stands
Inscribed against my name :
Of all this mortal part has wrought —
Of all this thinking soul has thought.
And from these fleeting moments caugiit)
For glory or for shame.— T^e Buinday at Home.
%'^FounTH ssnisg. ^ 'k^
481
REVIEWS.
Veniffcs of Divine V^mptmnm ; or the Dend i salt and the lake wu fWoUn into •
Sta, and the CHiet t^f the Plain, Bjr | Ma,— ^'tlie flail fleft,"— «ppannti7 fr«
William Elfk Tatlbb^ Author nf • that day oil Um monung of wUA
•' Hippotytut and the Chrutimn Church ;" ; Abraham TOie ••riy, went to the pboi
'Popery, Hi Character and CriHiM ;•' to which he had conducted hiahetfealf
4f., *r. With tiro EngravingM. London : | y-^^i^^^ ^^ ^^i^^ way towards Sodo^
looked towarda the cities of the phii^
\Verthcim nnd Macintosh. 1854. ISoio.
Pp. 203. Price 3^.
Narrative of a Journey ihrouyh ^rim and
" and lOy the smoke of the country vat
up as the smoke of a furnace !" Rn
Palestine in 1851 and 18.V2, BjC.W.&l. [ ^^^ brimstone had been poured dom
upon them in a judicial Tisitation, vi
the Almighty had overthrown "tb«
Va!« de Velde, late Lieutenant Dutch
H.N,, Chevalier of the Legion qf Honour,
Translated under the Author's Suj^n. | T^.^" J^jJ the "pUlli; ^d all iheb-
tendenee. In ttro I olumes, EdinburKli ',,./. - ., f . . .. . . .;.
,. , „. , 1 ju io.i habitants of the cities, and that vma
and London : B lack wood nnd Sonn. \tio4, '
8T0.. pp. viii. 522, and v. 520. Price 3..-. ' ««'» «?<>•' «>« P""^^' ""W »»-
{an cnsample unto those that alter ihosll
Three thousand seven hundred and ; live ungodly, and giving the vieinitf •
sizty-scvcn years ago, according to the solemn ciaim to everlasting renoi-
generally received computation, five brance.
petty sovereigns — the kings of Sodom, • The volume of 3f r. Tayler, now bdon
Gomorrah, Aduiah, Zeboiim, and Zoar — ' us, contains a valuable and compreh»
assembled to withstand the invasion of * sivc summary of all that can be IssimI
their dominions by four northern con- respecting this region from the writiip
fedentes, in a tract of level country ! of ancient and modem travellers. Vfk
denominated the vale of Siddim. | the industry and tact for which ibnMi
Whether their cities, called also the works have established his character,!*
cities of the plain, were situated on the has given a general view of the dango
level or on the rising ground adjacent = which must be encountered by all vho
to it is not certain ; though the phrase- ; endeavour to explore it, and of then-
ology of the sacred text may lead, at . searches of Maundrell in the seventeen^
first sight, to the former supposition. It | ocntury, of Pococke in the eighfceeiA
is not said that their cities were in the , of Captains Irby and Mangles in the
vale of Siddim, but that in the vale of beginning of the nineteenth, and of tk
Siddim they met their foes. '' All these , more recent investigations of Dr-
were joined together in the vale of Robinson, Lieutenant Lynch, and IL
Siddim, which is the Salt Sea.'' The ' De Saulcy. "The book consistoofti*
field of battle was the vale of parts. The first treats of the Dead Seii
Siddim, which then abounded with what | its dangers, its explorers, and its hutarj-
the common version calls '^ slime pits,*' | The second considers the probaUeiitB
but which afterwards became " the | of the destroyed cities, and inquiretisio
Salt Sea.'' Previously, the river 1 the credibility and value of De Mkj*
Jordan flowed through this vale ; and i discoveries."
there might have been in its centre an To the voluminous publication of tki
enlargement of the river sufiioient to
eonstitute a lake ; bat the 'vates beouna ly ds^Q\«i icraii attention, being of cpu0^
last mentioned writer Mr. Taykr htf
80D0U kSD GOMORRAH.
403
tiiat notwithfUnding the total abtenoe
•f ordtr in his work, and of everything
adapted to fadlitate the reader in his
tudeaTOur to derive instruction from
ilw book, his discoveries are real and
9t great value. '' Of all the visitors to
the Aaphaltic Lake," he says, ** the most
VBOent appears to have heen the most
i\ one. M. de Saulcy, a French
it, having, in the summer of 1850,
•Kperienced a severe domestic hereave-
iMBt, determined to hurrj awaj from a
|hee which only served to recall former
IMBM to his remembrance. Unwilling
te tnad again the beaten paths already
tntoed bj hundreds of tourists, he
Skimatelj decided to visit the shores of
Hm Dead Sea. 'All that was told of
ttttt wonderful lake,' says he, * though
from innate incredulity I thought much
«f it was mixed up with poetic ex-
■ggeration — all that was repeated of
the perils awaiting the traveller who
■light be bold enough to venture on
those mysterious shores, strongly stimu-
lated my curiosity. Mystery and danger
Mffioed to ^x my resolution. . . I solicited
■nd easily obtained, from the minister
ef public instruction in France, permis-
sion to travel, at my own expense, with
the tiflc of Chargi dCwne mission scienti-
fqm en Orient; and accordingly left
Plaris on the 28th of September, 1850.'"
The pages of M. de Saulcy illustrate
the stetements of other travellers as to
the utter absence of life in the Salt Sea,
the sulphurous smell perceptible, the
ofiensive character of ite waters, and
the existence of inviting but disappoint-
ing fmiU on ite shores. ^ The crown-
ing discovery of M. de Saulcy, however,"
mys Mr. Tayler, "is undoubtedly that
tyf the ruins of the cities of the plain, —
Bodom, Gomorrah, Admah, Zeboiim, and
Soar. His claims to this distinguished
honour, it is true, are not yet fully con-
ceded. Still we feel assured that public
t^pinion will ere long fully admit the
tnith of these identWoatiooB, But, u
the whole subject of the disooveiy of
the remains of these doomed cities will
be discussed in a subsequent chapter,
we shall do no more here than simplj
stete the pointe of the shore at which
De Saulcy professes to have found them.
He places Sodom at the south-western
point, and Zoar about a mile and arhal/
distant. Gomorrah was discovered
almost at the extreme north of the
same western coast. Zeboiim was
identified on the opposite shore^ near
the tongue of land called El Iamt ; and
Admah, in tho vicinity of Sodom, on
the road to Hebron. The present
Arabic names of these sites strikingly
resemble the ancient Hebreif appella-
tions ; and in every instance^ except
that of Admah, our traveller discovered
extensive ruins, evidently of an age
long prior to those elsewhere met Irith
in the country."
From the soundings by whieh it has
been ascertained that the bottom of the
lake consiste of two submerged plains,
an elevated and a depressed one, the
former, which is merely the southern
bay being at an average of thirteen feet
below the water, and the latter, the
northern part, lying thirteen hundred
feet below the surface^ it is inferred
that the southern bay was formed
during the fearful catastrophe, though
there had been a smaller sea of sweet
water previously ; and the present
intense saltness is ascribed to the
passing of the streams and rivulets
which now run into it through vast
masses of mountain salt. The particular
means by which it pleased God to
destroy the cities is supposed to have
been a shower of fire and brimstone
ejected from the numerous volcanoes
still existing in the neighbourhood.
"It was on Jan. 12, 1651, that the
idea of the discovery of Sodom first
occurred to De Saulcy, and the first
impression produced on YiSsn ^aaO^VA
given in hU oim iwrtji'. — ^"^ ^^^
484 SODOM AND QOMORaAH.
o^dock we pftss/ saya he, 'close bj a . account of the remit: — 'Fortf«E
hillock, fifteen yards in diameter, | minutes past two have aziiTsd, vks
covered with large rough stonei thai loot |
at if they had been burnt ^ and which
constituted, at some remote and un-
ascertainable period, a part of a round
structure immediately commanding the
shore. The sea is only thirty yards off
we find ourselves again pieciidy k
front (and ten yards distant on the U^
of the collection of ruins bearing tti
name of Redjom-el-MeBORhd. He
water*s edge is scarodj forty or tif
yards to our right, whilst the foot rf
to our left, and the mountain side not | the mountain is only thirty yards ftoi
more than twenty in the opposite | the road we axe following. Whcasi
direction. The sight of this building reach the Recyom-el-Meiorxiid we m
impresses me strongly, and my thoughts marching north by west. Bj fif^4si
revert to Sodom. I qtication Abou- ■ minutes past two we tnm west4Mril^
Daouk : < What is that ? ' ' Qasr, Qadim * west. The sea is then eighty yards «(
(an ancient castle), is the answer. ' The ■ and the foot of the mountain
name?* * Redjom-el-Mezorrhcl' (the <1(K) yards. The shore having tha
heap of fidlen stones). ... I become wider, exposes to oar view higi
'< * For myself, I entertain no doubt | blocks of stone, worn by time^ and ii
that I see before me the ruins of a ! the midst of them we soon distinfdi
building which was anciently a part of \ regular rows, being the foundatiooi d
Sodom. The sheikh, Abou-Daouk, is
very explicit on this point. When I
ask him, 'Where was the town of
Sodom 1 ' he answers me, * Here.' ' And
ancient walls. We are now unqnestic-
ably in the midst of rains, appszflt
and distinguishable, covering a spaoiflf
nearly 400 yards in extent. Our oooH
did this ruin belong to the condemned | at this time is north-north-west, lb
city?' 'Sahihh* (Assuredly). 'Arc ! our right is a sandy beach, and befo
there other vestiges of Sodom V ' Xaam. us the thicket of bushes, or dwszf tna^
Fih kherabat ktir * (Yes ; there arc a into which our companions had in-
great many.) * Where arc they V I cautiously ventured in search of gtoe^
'Hon oua hon* (There and there). • on our former journey.
And he points to the extremity €»f the ' '^ * To our left the Djebel-Esdoum hii
Salt Mountain, which we have just ; ceased to form a single mass, and ve
wound along, and the plain planted I have arrived in front of the vast eZ'
with acacias, extending to the foot of ■ crcscences of projecting hillocks^ bor-
the mountain towards the Ouad-ez- i dering the northern part of ths
Zouera. Most unfortunately, it is now \ mountain. On these hillocks, which
too late to retrace our steps and take a [ present an extensive surface, disjointed
cursory glimpse of these ruins even for accumulations appear, exhibiting poa-
a moment. But the warning will serve ; , tive and infallible evidence of H^
and, as we shall return this way in a \ existence, on this point, of a very
few days, I purpose to look out more i considerable town. We wind slowly
carefully, and to examine into these ! round the foot of these ruins, so that it
ruins to which our gallant sheikh has j is impossible to mistake their origin,
called our attention.* i By three o'clock, the thicket of tieei
"Accordingly, after spending a few
days in visiting Kerak and the eastern
coast, De Sauloy returned the same way,
"^nd examined particularly the supposed
'us of Sodom. The following is his
concealing the view of the sea is eighty
yards off to our right. Our course ii
now north-north-west.
" By seven minutes past three, we
cross the dry bed of a torrent, fifteen
SODOM AND GOMOHBAH.
486
ftads wide. Here the hillocks covered
viih ruins are divided by a ravine, and
kMrm two distinct masses, bearing on
hai Burfaoe the huge fragments which
he Arabs accompanying us are unani-
MNU in calling Esdoum (Sodom). In
JM plain itself, beyond the bed of the
Mrrent I have just'mentioned^ appear
MUnerous lines of stone blocks, remains
if the primseval habitations. By eleven
■inates past three, we marched west-
lOMh-west, starting from the spot
the ruins heaped upon the plain
to appear. We then keep con-
llantlj following the same direction;
rtdkt the delta upon which our road is
tneed is become a vast plain, intersected
3gr many ravines, strewed with large,
loikd blocks, and planted with a vast
mmber of mimosas or acacias.
**By a quarter past three, we are
Ipposite the extreme point of the
Djjebel-Esdoum, which ends in a per-
pendicular steep, commanding a large
md beautiful plain, planted with mi-
moflaSy and spreading to a considerable
iietance in a south-south-west direction.
** By half'past three, we reach the foot
»f the first hillocks, about thirty yards
in height, flanking the mouth of the
Doad-ez-Zouera, and begin the ascent
of this Ouad, directly after directing our
ooorse at first due west. Upon the
level crests of the two hillocks I have
just mentioned are very numerous ruins,
of the same description as those of
Ayn Bjedy, Esdoum, En-NemaXreh, and
Seb&an. Amongst the Arabs these ruins
ire called Zouera-el-Tathah. They are,
therefore, the ruins of the Zoar that
nicoeeded the Zoar of the Scriptures,
and on the same site.
'* It has been stated that we passed
the limits of the ruins of Sodom by
deven minutes past three ; we reach
the ruins of Zoar, or Segor, by thirty
minutes past three ; it has thus taken
08 nineteen minutes to pass from the
one place to the other^ whicli implieB
that the distance is somewhat lees than
2,000 yards, or a mile and a quarter
according to English measurement. I
was then perfectly justified in affirming
at an earlier page, that the relative
situation of the ruins of Sodom and
Zoar exactly corresponded with, and
confirmed all the circumstances of, the
narrative transmitted to us by the
Bible of the flight of Lot; this flight
having been accomplished within the
interval of time between the first break
of day and the full rise of the sun.
"By thirty-four minutes past three^
we are marching due west, and passing
along the foot of the hills forming the
right bank of the deeply ravined bed of
the torrent, which has hollowed out the
bed of the Ouad-ez-Zouera. This bed
has in some places the breadth of about
a hundred yards, but, in otherSi it
becomes exceedingly narrow. Beyond
and above the hills on the left* we
descry the summit of the Djedel Es-
doum, which seems to be at the distance
of about four thousand yards. We
keep marching on nt a distance of some
fifteen yards, from the steep acclivities
forming the bed of the Ouad. Just
then we perceive on our right a huge
subverted cone, exactly resembling the
crater of an extinct volcano."
Mr. Tayler adds, " We have carefully
considered the objections which certain
critics have raised to the identification
of these ancient cities, and must confess
that we are decidedly of opinion that
De Saulcy is right.'' lie then adduces
reasons for his belief, for which regard
to brevity renders it necessary to refer
our readers to the book.
** It was not until towards the close of
his sojourn at the Dead Sea that M. de
Saulcy succeeded in identifying the site
of the ancient city of Gomorrah. He
appears to have been constantly on the
watch for the ruins of this devoted
town. Nothing, however, was m^t mtK
to satisfy out trt^'veUex ^X^V. V& \Adi
466 SODOM AND GOMORBAH.
ftnind the objeot of his search, until | is De Senloy'i Aooount ef ita diwewi|:
he arrived nt the extreme northern | — 'Bj twelve minutes past nine SB
shore of the asphaltic lake. Here route is due west, and the oUfls esnissl
estensive ruins, and the very similar within, constantly narrowing, limit Ai
name of Qoumran, at once led De ravine through which we are meviil
fiaulcy to recogniEo tlic remains of Go- The rocks divided bj this ravine pitstfl
morrah/' fine red and yellow masses, the eoksB
Mr. Taylor addn, '' Wc are strongly of which are certainly owing to tti
dieiposed to believe that De Saulcy i8 metallic salts I have indicated absit
correct in the conclusion at which he Lastly, by twenty-two minates psrt
arrives, that the niins known hy the nine we climb a small steep assat
name of Khar bet Goumran are the between two violet-coloared roeks^ tM
identical remains of the city of Oomor- look as if they had been roasted, srf
rah. The analogy is undoubtedly a scarcely allow a width of a few yardi fa
powerful argument. Wc regret that he the passage. This strange spot, whfll
hu not, as in the case of Sodom, given the effects of volcanic emptioii ait p#
the appellation in Arabic characters, pably defined, is called Sooq-et-ThlsaA
This would have enabled us l>cttcr to (the market-pUce of Et-TbiemehX
estimate the value of the analogy, by ** A question will here be raised If
comparison with the Hcbro.r. Still, it many, — Is De Saulcy right in idfBti-
must be granted, that the resemblance fying this spot as the site of the Admik
as it stands is sutKciently striking, and of scripture f We are unwilling li
even greater than many of the identiti- prono:mcc dogmatically on the snlijscl;
cations proposed by Dr. RobiuRon, and but we shall not hesitate to avow oV
generally acquiesced in. Wc think, too, own conviction as decidedly in fiifO«
the fact alluded to by De Saulcy, that of his claim. The name, Et-Thleiisli,
no knouTi city, excopt the throe or four every one at all acquainted with AnUe
long since identified, has l)eeu built upon must be aware, strikingly resembles tk
the blasted shores of this sea since the Hebrew. Then the tradition of thi
catastrophe of Sodom, is certainly of inhabitants, evidently given without snj
great weight. The conclusion, then, design of imposing on the travdleni» ii
appears to us ovidcnt, that the ruins a powerful confirmation of the theoiy.
first pointed out by De Saulcy are. in all And with reference to the olvjeetiM
probability, the veritable ruins of the , which some critics have raised,— tM
Gomorrah of the RtbUv" • Do Saulcy saw no ruins here, we think
** A few davd after meeting with the . that is answered by the fact, that the
ruihs of the cities of Sodom and Zoar, Arab guides who accompanied him sD
as described in a precedinf? chapter, M.de agreed that there were ruins on the
Saulcy lighted upon what he considers to hills immediately contiguous. It ii
be the site of Zeboiim. Its position was , altogether prei)Osterous to suppoee thst
on the Opposite or eastern side of the , the spot in question should bear the
Dead Sea, near to the tongue of land | name of * Souq-et-Th&emeh' (the ms^
called £1 Limn. These ruins bore the i ket-place of Et-Th&emeh) had no dtj
tiame of Tcil^a-ScUlan.'' ; at all existed there. And if a citvonee
'* The supposed site of Admah, the existed there, then there must surely be
only remaining city of the plain men- ruins in the vicinity. Until, therefoiSi
tinned in scripture as destroyed at the • the alleged site of Admah be further
aame time as Sodom, lies on the rokd j explored, we think the presumptkn %
hfm Usdum to Hebron. The foUowinf^ l^ihiU De BByuky ia ri^ht in thif, ai in aB
SODOM AND GOMOiUftAH.
487
lis oUmt identifiofttions of the dtiet of
im plain. And we are greatly mistaken
f the puUic voice does not ere long
iBanimoaslj attest the importanoe and
fiXvLt of his disooveries in this as well
m la other parts of Palestine, and
p«nt him the distinguishing honour of
IKving heen the first to expose the
Uuaion that the cities of the plain lay
ligulphed heneath the waters of the
[taad Sea ; and by dint of untiring
tsa^on and heroic enterprise, at length
10 discover the actual sites of those
Iwelling places of the guilty, and point
IBiy for the conviction of the sceptic
Hid the unbeliever, the very stones of
lodom and Qomorrah still bearing the
PM^a of the fire of heaven by which
^j were overwhelmed/'
We have allowed to M. De Saulcy
Hr. Taylor's able advocacy throughout,
■ithout interposing any of the con-
ddttmtions which lead us to demur to
lb oonolusions. We have now, however,
10 introduce to our readers another
•
vitnees ; one who has visited the same
laenes subsequently, and whose testi-
mony is at least equally deserving of
litention. M. Van de Yelde, a native
if Holland, a man conversant with the
l^ptures, proceeded to Palestine, as we
Uun from the dedication, under the
mapices of Mr. Henderson of Park, to
Bake geometrical surveys. He hap-
paned to meet M. de Saulcy at Paris
before he commenced his journey, heard
khat gentleman lecture on his discoveries,
raoeived from him advice and polite
attentions, and was permitted to copy
bia unpublished manuscript maps ; but
liter all he was unable to find the
rains which had lieen discovered by his
fortunate predecessor. It was after he
bad been in Palestine four months, and
bad acquired some experience, there-
^T9y that he reached the Asphaltic
Bern. '*We followed," he says, in the
footsteps of M. de Saulcy to Jebel Us-
Mfli. Aooidsntally we were kept for a
oensiderable time on the north nde of
this mountain. One of our BedoiUi^
who knew well that we should have
that day a very long journey, being iU,
and so not feeling himself in a condition
to accomplish it, attempted to oonduot
us by the east side of the salt mountain.
At first I did not see through hM design,
but as we came nearer to the mountain»
and began to have it on our left, his
object could be no longer hid. My
guides now swore with all sorts of oaths
that there was no way to the west of
the Salt Mountain ; but you may easily
understand that their oaths did not
weigh much with me ; and, when they
saw at last that I kept to my point, they
gave way with the usual ' Insh'^Allah.*
This circumstance meanwhile caused
me to make a double march along the
north side of the mountain, and I
became thus fully convinced that what-
ever there may be on the plain, ruins
there are not. That M. de Saulcy should
have found here not only the remains
of buildings and cities, but positively
those of Sodom, I declare I cannot
attribute to any other source than the
creation of his fancy.
'*The journey of M. de Saulcy has
since been published in France, under
the title of ' Voi/age antour de la Mer
Morte.^ Paris: 1853 ; — in Britain, under
the title of ' Jmcrney round the Dtad Se^
and in the Lands of the Billed 2 vols.,
London: 1853. The public seems to
be charmed with his pseudo-discoveries,
I have perused both the French and
English editions with great care, hoping
to find something to justify M. de Saul^
cy's conclusions. This is not the place
to enter into a detailed critical review
of his work. I must also say that con-
tradictions, erroneous quotations, and
false hypotheses are so numerous in it,
that to refute them all would require a
book as large as that of M. de Saulcy
himself. So, as far as regard^ his qii<^
tations from acxipiox^ asiA ^xoSani^
488 SODOM AND GOMORRAH.
writers, I leave it to any one who feels
anxious to know the truth to form an
opinion for himself. From such an
of the same nature ai hit fellow Bs*
doulns. Show him that joa are audoB
to recogniie in every atone aqoared «ff
examination it will at once be evident ' by the hand of nature a {neoe of
that though M. de Saulcy had really antiquity ; excite his oovetousness hf
found ruins at the basis of the Salt | presenting him continually with pin-
Mountain, yet the sites of Zoar, Sodom, tres whenever he showa yoa someihiag
Qomorrah, Admah, and Zeboiim can . that he calls a ruin ; and you wgf te
never have been wlicrc he imagines. , certain that he will show yoa niii
Nevertheless, if a traveller, accompanied • (khurbets) every quarter of an hour,
by four or five others, comes to tell us ' with names and surnames ; if not nsB
that in such and such a place he has j you, then at all events^ at a distanci
found ruins, his testimony cannot at i This is the reason that in thoae
once be rejected by those who have
never visited the spot ; it is therefore
of consequence that another traveller
should bear witness whether his inform- re-find. I, myself, have repeatedlf
ation is or is nut worthy of confidence. , detected my Bedouin guides in tdfiag
Well, then, I have followed M. de ; me stories. To lie, is, as it were, di^
Soulcy's track in this place with Be- bread among them ; and nothing bat a
of the Bedouins, one hears of so muj
names mentioned by some travella^
which other travellers are never aUe to
doulns of the same tribe, of the same
shech, — Bedouins accustomed to rove
about in these localities. I had a copy
close cross-questioning is sufficient to
bring out the truth. Nor must it be
supposed that these Bedouins havB
of M. de Saulcy's manuscript map with much knowledge of ancient histoiy, cr
me ; it was, therefore, impossible for ' car^ at all about the oorrectness of
me to pass by unnoticed the ruins he . tradition. Like all other traveUen,
mentions. With eagerness I sought for save M. de Saulcy, I have found them
them ; it was not possible to miss them. ' most ignorant and indififerent about
Nevertheless, I have not seen anything , such things. Piastres and ghazis is aU
which confirms his assertions; and, the Bedouin cares for. Is it any wonder
notwithstanding all his assurances, I • then that M. de Saulcy, after havmg
must set down his discoveries of Sodom ! spoiled Ab<l Dahdk by his oontinnal
as the mere work of the imagination. ' presents, should be deceived by this
M. de Saulcy makes an appeal to his , fellow ? Certainly, the sharp eye of
fellow travellers for the truth of his ' the robber chief has well discerned the
information. I hope I shall be allowed weak side of the traveller. ...
to appeal on the opposite side to the ; " Much has been written on the
testimony of Robinson and Smith, and i formation of the Dead Sea, and the
their predecessors. Certainly what terrible catastrophe recorded in Genesis
might have escaped the notice of the ' xix. Many theories have been proposed,
latter would not have eluded the care- | The simple Bible narrative has beenob-
ful research of the American travellers.
" It will then be asked, what caused
M. de Saulcy to run into such errors ?
I believe his misplaced generosity to
Ab<l Dah<ik. From what has been
given above as a specimen of his rapa-
city, the character of this chieftain must
be somewhat evident. Abii Dahiik is
soured by a great deal of so-ctlled
science. On these points I shall not
now enter ; but after having read with
attention all that is said about it in
books, and personally viewed it narrowlj
both from Massada and from the
southern extremity of the Dead Ses, I
give you the following as my individual
SODOM AND GOMORRAH.
489
•cpinion. It appears, £rom soondingSy
ihai the I>ead Sea, from the Jordan to
iiie large peninsula on the south-eastern
lide (called by the Arabs, Eb Lisan), is
an immense bowl, rather more than
aty English miles long, and in the
-Biiddle 1300 feet deep ; that the re-
W!ff^**^"g or southern part is an inun-
dated plain, in extent about ten miles
kiig, at the deepest only thirteen feet,
while in some places it can even be
Ibided. The peninsula just mentioned
]mm» by its elevated position, been saved
Irom the inundation. The geological
finrmation of the mountains around the
Dead Sea gives undoubted proof of
most overwhelming revolution, effected
hj subterraneous volcanic action ; but
this must have been in a very early
period in the history of the now habit-
able globe. The overthrow of Sodom
and €k>morrah has nothing to do with
-this. The southern extremity of the
Jordan plain, as described in Gen. xiii.,
must, when Lot took up his abode in it,
have had a lake, extending probably
ever the northern part, and comprising
about three-fourths of the present Dead
8ea- The Jordan watered and irrigated
the plain of Siddim, lyiug to the south
ef the lake, which thus, from the
tropical atmosphere of this sunken
valley, showed a vegetation rich and
glorious 'as the garden of the Lord.'
That this water was perfectly sweet is
self-evident, for otherwise it would have
spread, as it now does, death and deso-
lation all around it. In the middle of
the valley lay the four doomed cities,
Sodom, Gomorrah, Admar, and Zeboiim ;
within sight of Sodom, and, according
to Gen. xix. 15 — 23, at the furthest an
hour's distance, was Zoar. 'Behold
now,' so Lot pleads with the messengers
of the Lord, ' Behold now, this city is
near to flee unto, but I cannot escape to
the mountain.' An hour's distance
from the ruins of Zoar upon the penin-
iula, in a westerly direction, that is in
the middle of the valley of Siddim, the
now inundated plain, the wicked dty
must have stood, and her sisters at no
great distance from her ' The
consumption of the layer of bitumen
under the trodden ground made its
level sink several feet. The water of
the lake thus obtained free access to
the plain, and the site of the doomed
cities was covered for ever. The tre-
mendous shock given by this catastrophe
to all surrounding nature probably
stripped the Salt Mountain of the loose
earth with which it must at that time
have been covered ; for the salt would,
otherwise, have destroyed the whole of
the vegetation of the vale of Siddim.
The Salt Mountain, however^ being once
uncovered, every shower of rain must
have washed down a considerable quan-
tity of salt into the sweet water basin,
which would always be increased as
long as the Salt Mountain remained.
What the other ingredients are of the
bituminous channels which open into
the lake has been ascertained by the
analysis of the American expedition,
and other learned men ; it is well known
that lumps of bitumen are often found
drifting upon the water."
We must acknowledge that our pre-
vious doubts of the substantiality of
M. de Saulcy's discoveries are strength-
ened by M. Van de Yclde's statements.
An outline of the evidence on both
sides is now, however, submitted to our
readers ; and if they wish to examine
the subject thoroughly, they will find in
all the volumes before us much to in-
terest and instruct them. M. Van de
Velde, who visited almost every part of
Palestine and the region at the north of
it, does not possess the literary skill
which would have enabled him to pre-
sent his observations in the most im-
pressive form, and we do not reckon
him a very soimd theologian; but his
acquaintance with the elementary truths
of Christianity ia a>pi^«x€ii>X7 ^x^fv-
490 SODOM AND QOMORRAH.
of housea on the middle and noit
elevated summit, croimed with « w-
naret, and thereby indicating that tUi
mental, and his religious feeling strong.
He learned during his journey a lesson
which he evidently needed when he set
out, that a life of communion with God , place — Helena's Church of the Aseoh
is quite independent of place and ; sion — is now under the power of tht
country. The reflection was repeatedly . Turks.'*
forced upon him that, aft<ir all, there is ! M. de Velde met repeatedly with Dr.
very little in a pilgrimage in Palestine | KuUey, who had been brought to Ike
to excite holy emotions and promote east by the ill health of hie wil^ lai
spiritual mindcdness. His detcnniua- < was making a tour in Galilee. ''Dr.
tion to delineate what he saw, without j Kalley is still busy with his patient%*
colouring it in conformity with his own ; we read, " who are all Druses lai
theories or the wishes of otlicrs, is pleas- Mahommedans, there being no Chi iitiiM
ing. " You say,'* he writes to a corrc- ; residing at Eslieh. How eagerly it
spondent, who had requested a sketch of they listen to him— he has so won tUr
the Mount of Olives, *' You say, ' I Iiavo ' hearts by his benevolent aid ! It ii
seen many prints of it, but niethiuks truly touching to see how the poor lai
you might introduce something into it the miserable come to him for h^for
which I find wanting in them sUl. The ! the body, and how they go away fam
clouds do not please me in such draw- i him with the first tidings that ever Mk
ings. I would have you to draw the their cars, that out of free grace, U
clouds as if they were already marshal- forgiveness, reconciliation with God, lai
ling themselves together to form them- . everlasting life are bestowed for lo-
selves into the shape of a throne ; for it • thing, through the offering of Jem
is there on the Mount of Olives that, Christ on the cross, to every one tM
according to Zachnriah xiv. 4, He i«hall believeth.*' Our traveller also w^
descend. Your eyes, it i^ true, will not ! more than once, Dr. Robinson and Dr.
behold that throne just now. Before " Eli Smith, from America. The unioi
that time arrive you will, if God please, j of two such men in their researches^
be back among us. But contemplate [ the one possessing the qualifications fcr
this Mount of Olives as an heir nii^ht ' the work in which the other is deficient
be supposed to contemplate lieforchand ; — he speaks of as " the most auspicio«
his inheritance which lias Ikmju be- I circumstance that could have occurred
queathcd to him by testament — Canaan ! for l)il>lical geography."
— the chryifalis from which, at the magic I His intercourse with the Christiao
stroke of God's almighty jwwer, the \ missionaries in Jerusalem who sre
beautiful butterfly will instantly emerge, ! under the superintendence of Bishop
glittering with gold and purple in the '; Gobat, afforded M. Van de Velde much
rays of the everhisting sun of salva- [_ pleasure ; but he evidently thinks the
tion :' '' To this the traveller replies, j success which has attended their labouif
" 0 my dear friend, how must I dis- i small, and he confesses that the condi-
appoint you ! * The time of the bride-
groom's feast is not yet come.
tion of the proselytes did not answer to
the favourable conception which he hid
You must not look for any sketches of been led to form from the missionai;
clouds on the Mount of Olives from me. reports. Ho ventures, also, with maeh
I will try to give you a view of the hill
as it is at present, of a pale light grey
colour, with a few scanty olive trees,
terraces, footpaths, and a small duster
diffidence to express some sentiments in
which he would find a large number of
sympathisers among the readers of the
Baptist Magazine. ''I fear/' he uj9,
BRIEF NOTICES.
491
ere will be many yoioes raised up
mat mj opinion : but I ni^y not for
t reafion withhold the expression of
conviction. The liturgical prayers
read according to the custom of the
rllBh Episcopal cathedral churches,
Christ's Church/ at Jerusalem, every
ning, and this, on account of the
leljtes, in the Hebrew language.
le of the missionaries to whom I
Ij expressed my opinicn about the
ruitfulness of such a system of daily
sating a round of prayers, have an-
red me that the Jews, accustomed
i religion which consists almost ex-
jively of the observance of certain
na and the repetition of certain pre-
bed prayers, wanted a kind of sub-
ate for these, and finding so much
logy in the prayer-services of the
{lish church with their own mode of
•ship, it would be an inducement to
m to embrace the doctrines of Christ.
lethinff formular was absolutely ne-
tary for the Jew, grown up as he is
a whole life of forms. I readily
m
ait that he wants 8<ymethin[f formular
ds mode of worshipping God through
iat — ^who wants it not ? but the
ly early morning services in * Christ's
irch' arc not limited to a mere some-
ig. On the contrary, I entirely agree
h what another member of the
Jerusalem mission observed to me the
other day : '^ I hope we shall begin an
attempt to preach the gospel daily in
Hebrew in the church. X confess I do
not like our present daily service ; it
partakes too much of the deathrlike
apathy of most of such services in Eng-
land. I think I could bear the want of
success if I could really feel that we
were scattering the seed of the word
both amongst our proselytes and the
unconverted Jews; but we have no
warrant to expect reaping without sow^
ing the precious seed. My own indi-
vidual opinion,'' adds our author^ ^ is
that the Jew, who iaonco convinced his
religion of forms is insufficient to justify
him before God, and sees by the gospel
of our Lord Jesus Christ that he is set
entirely free from the bondage of forms
wherein he used to seek the forgiveness
of his s'ns, must feel so perfectly weary
of his forms that any kind of substitu-
tion in this respect is rather disagree-
able than welcome to him."
Wretchedness pervades this down-
trodden country ; one cause of its
misery being the tyranny of the Turkish
government, and another cause its
weakness. The publication of this work
is seasonable, and we hope that it will
be welcomed by the British public.
BRIEF NOTICES.
JSxposUion of the Book of Solomon's Song;
tmmonly called Canticles. Wherein the
\uthority of it is established and vindicated
juinst olfjections, both ancient and mtdein ;
vcral versions compand with the original
xt; the differmt stnses both of Jewish and
'hristian Jnterpteters considered; and the
hole opened and explained in proper and
tefttl Observations, By John Gill, D.D.
ondon: >V. H. ColliDgridge. 1854.
oyal 8to. Pp. viii. 324.
*r. Gill was probably the moat learned man
appeared among the Eaglish baptif ts.
I Having studied the Greek and Roman claaaien
and historiajis in early life, and then the Greek
and Latin Fatbera, he made hioiself master of
the Targums, the Taloiuda, and all othea ac-
ce»aible works of the aucieot and modem Jews.
At one time his writings exercised an undue
influence over our churches, but of late they
have been too much neglected. They are
better adapted for the use ot theological scholara
than for that of the general public; but his
reputation would have stood higher than it
does in some sectbns of the Christian ckoxdfaL
bad he not been abapt\»t\\^iQN^j)Ei\l3&\nfif^Maar
tions arc now vt^utd ^^ iivaxk>^ e.-nixv^^aw^
4U2
BRIEF NOTICES.
episcopaluni. Th« work before us ii not •
portioa of hit Tolumiaous Exposition of the
CM and New Testaments, but an independent
publication comprising the substance of a
nundred and thirty-two sermons, and one of
his earliest prodnctions. The first edition
appeared in 1767 ; the third, in 1828, after the
completion of his great Exposition, and it
contains much additional matter which had
occurred to him iii his preparation of that work.
From this rerised and enlarged edition it is
that the present reprint is taken. In the
introductory remarks he disproves the opinion
which has become of late years very current
that the Song of Songs is an amatory poem or
collection of odes ; he discards the unfounded
notion that it has any reference to the marrisge
of Solomon with Pharaoh's daughter, and he
treats it as allegorical, abounding with a variety
of lively metsphors and allusions, but setting
forth ** the mutual love, union, and communion
between Christ and his church," expressing
also " the several different frames, cases, and
circumstances which attend believers in this
life, so that they can come into no state ur
condition but here is something in this song
suited to their experience." AVithout Tenturing
to express an omnion of this work as an inter-
pretation of Solomon's langua||;e, we hesitate
not to say that there is much in it respecting
the person and work of Christ that is refreshing.
As to the song itself, if it wsre a mere amatory-
poem, it would be unworthy, we will not say of
Solomon, but of any lad of common sense ; and
though fur many years we thought otherwise,
we feel it to be a pleasure as well ss a duty to
add our conviction that the Christian who
should really understand it and enter into its
spirit, would find in it a source of delight of
which he had no previous conception. In days
that are approaching, it will probably be studied
with more reverence than it has generally
received in our time, and will yield to a wiser
generation than the present proportionate
advantage.
A Critical Commentary oh the KpittU of St.
Paul ifte Apostle to the Ronumt. By
IloBfUT Knioiit, Perpetual Curate of
JVarton, London : Samuel Bagster and
Sons. 1854. 8vo. Pp.xx.640. Price lOs.Gd.
This work, it appears, was commenced in
Canada, and occupied the author at times when
he was incapacitated for active duty. Since
his return to this country he has found oppor-
tunity to study many ancient and modern
annotators on the epistle and to enrich his
original production with appropriate quotations.
He has evidently considered its several parts
carefully, and with a sufficient measure of in-
dependence, lie has some important qualifica-
tions for the work of a commentator. He has
right views of the universal corruption of the
human race, and of the freeness of God's
method of rendering criminals just. He is
familiar with both English and foreign exposi-
tions, and possesses much critical acumen.
One unhappy mistake at the outset has, how-
eyer, exerted an influence on the whole book.
His notion of the object which the apostle had
principally in riew m writing this epistle is
manifestly erroaeou, TIm giftt obiaet tf
St. Paul, in this flpbtb," be fan, "is ti
▼indicate the freedom of the Gentile coBvciti
from any oUigatioa to dhee'ite the Jcviih
rites, ceremonies^ and Icffal obferveiioeiy la if
necessary to their justifiaUion and ecceptaaci
with GcxL" Now we rentarv, on the autheri^
of the writer of the epistle^ to pronooaca tibi
Btatemeiit incorrect. His mat object wu Is
pi ve to persona with whom he oad had no pitrif
intercourse, hot in whom, aa Christian coavafi
residing in the metropolis of the world he ItA
deep interest, a general riew of crangefiol
truth. Often had he desired to Tint thciB,lll
hitherto he had been prevented ; anzioofl tkm-
fore to promote their welfaie he wrote to tlHB
this letter illustrating the character vd
evidence of that gospel of which he waa ail
ashamed, and which he had been wniiewtf
preach at Rome, that he might hare aome friil
among them also, "eren aa among edar
Gentiles." Without reference theratoK tt
anything local or temporary in their state, hi
forwards to them, as a preparation for Ui
hoped for risit, a general Tiew of Chriite
doctrine and duty mc»« systematic than is ti
be found in any other book of the New Tciia*
mcnt, treating first of the wretched oonditia
of mankind, then of the justification of iiBaai
through the death of Chriat, then of tie
sanctifying effecU of gospel truth, then of <k
pririleges of the belieyer and the hopes he ii
warranted to entertain both for hinuelf aad
the church of God, and then of the nature rf
that obedience to which he is called. But Mt
Warton*s riew of the oontrorersial design rf
the epistle has entire possession of hb nuii
and biasses his interpretations thronghoat, ia a
way which greatly diminishes their Valat.
Thid b not the only mistaken principle m
think that he has adopted, but it is that whkh
is the moitt detrimental. It ma^ be added thil
he does not find the peculiaritiea of what il
called Calvinism anywhere, eren in those texts
which appear to us to teach them moat plaialfi
and where the statements he haa had to tot
»titnto seem to be but little accordant with the
apo.^tolic style of thought. It ia not neoesnnr
to go more into detail. We lay down the book
with great respect for the author, and with t
strong hope that he will hereafter produce sooi
expository works of which we may be aUe ts
6peuk with more unqualified approbation.
Final Di»cour$eM at Argyle Chapel, Bath. Bf
the late Jfev. William J at. Londea:
Arthur Hall, Virtue, and Co. 12mo. ?p.
xii. 460. Price 10s. fid.
I
I
t These are the last sermons which the pmchff
' delivered in that place of worship to w\kk
for more than half a century he had been eC"
customed to attract multitudes of all rliwia
" They may be regarded, as it is remarked ia
the Preface, as the closing expositions of io^
ture — the closing appeals to the heart and ooa*
science — the closing encouragements and ex*
hortations to Christians— the closing inyitationi
and admonitions to all — of the yenerable and
eloquent preacher and pastor, afUr a raosl
extended and useful minutry^ and iaat oa tlH
eve of hit entering upon the net ot immwtB-
IS lud mclud
onlf tllottid to taus.
ncDtj-ui. ud Ihey were *11 di
BBIBF NOTICES.
Iwy™
Thetditor Mill
taken down Mr. Jif 's MTOioni for
, with bi) knowlcdjte ud auietiaii.
It. Jijr uid tbat if he weald aat
-m la %ny wmj dnTiog hii life, ha
btt he dr^ied with tScm after bii
ey iTo preKaled to tlie pabLic, be
jj u the)' were delixered ; " there
al ttaouh, Uke Fanl, we beheld bim in viioa
bC hind, Bod heud the wbktier of hi* Ion,
"My grace u inffident fot thea,"
The Popular BibScal Educator: dm»ltd to
Ikt Littratart, Tnttrprttalion, and right ue
of the Holy Scnptnre: With mumeroia
/tfiutraliou. Volume the Firil. London:
John Ciwell, LudRete Hill. IBM. Qnvto.
Pp. 376.Price Oi. Bd. ;
1 be euil; recof^ied by ■
I with Mr. Jay's preaching ; and i gnil
I which wiU endear them ' unde
An inti
;li>h tr
ipedally to aged diKiplei.
:he^ are plain ; and (hey are
, mij;ht be mppoved would be con-
ic TetliDgB of a devoted miniiWr who
Ibat hii opportunity far niefnInHi
lit be drawing near iti concliuioo.
' of tht Church, ai Promised and
bu Chrlit, the Licing Saviour. A
preached at Sheffield before the
e Auociatioa of Baptitt iJiurchei,
, 1854. Bj, Sakdxi. Q. Gbben.
MithedbyrcquataflheAMtoeiatiiiK^
I. Beaton and Son. Londoa:
rem. IBioo. Pp. 2S. Price 3d.
r Lard, " Ha 1
ight learn from iU peftual
filone all that wai neceuat; to Eoide him into
ibe pathi of pear«, and prepare him for a better
irorld. But if he had no linng teacher or
■ould occor lo hie mind and eieite deiin for
additional iaitracilon i In what langni^ei
ind in what manner were theae records origi-
nally written 1 By what proceuei hare they
l>een preierred through lacccuiTe ceotariei?
What wa> the condilion of maokind in othtt
Eonnlriei in lho» agn to which they belong?
What bare modem traveller! uid ot &t
■ that I d(
ihall he
E ihall be
atbtr;" Mr. Green
.e on, Gnt, Ihe Pro~
inarantee, -'Became
id thirdly, iti Con-
ic' that belicTeth on me." From
n we han dirired
"*"" ""*"^ation of progreai
idly, ila
■ather.- i
noch plrai
It futi
and Ibr
, a in refrren
t career. It la a thoioughly
J diKOurM, and eminenlly
cut ttate of the church. It
higher
than those which hi
s of the material world,- I"*""""
a, diseaicB, or death itself. !
ich ai act upon and coDlrol j The H!
—spiritual inflaei
oak place
What w
tre Ibe aris and adencn
wit
which
the DCOD
e of those remote time*
hat eridence of the truth
■C the hut
man be
similar inaniries wonU
Hon tb
e Blind of
a thaughtftl man : and
HcTs to these inquiriea wonld pre-
e him
rom mista
kea into which wHhoot
betn he wo
nld be lik
ly to fall, and aasist him
oh
iisende
TDura to Ic
m the trutband discern
the
leled beau
ty of the authorilatiie
le>. It is to su
h subjects as (btae that
he
puhlica
ion before
uarefera. The informa-
which
it CDllTC
It ia deriTcd from aonrcea which
deserv
ng of confidence, and is in erery
'"!
tof Tj
aufficie
and diTertified to be
ptable
3 nad'en who are not hard ilndenta.
wh
ethe.
lanKcmen
is aufficiently sysleDiatic
to
aiford c
annected t
e«a of many rmpoitut
caisc
itllba-
■piritual presence began, and from
I dated the power of the church tu i
-iatian depends not upon bia office in
on relams, Whit ia this faiih?'' I
KDlence we reply, II is Ibe conslanl. |
'.tical.realiiation of aprcsent Saviour.
him fiir peiional salsation is already
belief in the great doctrines of tbv I
:ai Educator : compri,
Voyagei and Tnieeit, with ■«>
tratioru. Note: and Refermcei : alio fopeilar
HiitoTia of the United States. Greece, and
Knglith Literature, uilh a TVemue «»■
Clironohgy. Volamt the Firet. Lonjnn:
Caasell. I8S4.; Quarto. Pp. *12. Pric«6».
This
imbellisbed with
ihles that laat mentioned
.ppearance, and like that
»ery many appropriate
dtbci
'nlial prt-iequisile ;
! qualifications, thei
■ ia a helief I
lan ficfullj' '
liltory inallilahTanchea,ciTil and ecclesiastical,
incient and modem ; and can ia eridenfly
aken 10 eiclude etery ihinit objeclionibia
lilherin a moral nr religtoDa pointot »iew,and
:ive to the whole a aaluluy tendency. The
iditor, obserring that without chronob^ thero
I be no hiaioiy, tayi, " In ttu \ianA lAoxak
4M
BRIEF NOTICES.
the principlei of that science; the second
volame will be dcTotcd to the npplication of
those principles, and will cuntaiii a coiiiprc-
hensive cliroiiologiral arrangnnent of all the
events of the world's hi<(torv.'*
The Prnytr'Iiottk of' the Orniory nf St. I'fiifip
iWri; u f.itturf tleUvtrni in t/w 'l\nt'n-lnillt
liiimimihum, t\h. \A, 1^61. Jii/ J. H.
Mi:i-m.'n. Ml)., jir. 7rin. r„ii. Cam,
F.C.r.S., (\nr. Mim. Phil. Soc. Jias't, Ac .
I^nditn : I]np;ilton. A(1:iiii<<, txuA Co. rj-:i'i.
Vp. 63.
Tbe lecturer ha\«<, •♦ \Vc liavi>, tlien, ber»rc
Ui, on the oiiu hainl, tliu lliltli*; and on tUr
other, Mlic I'rayt-r-h iok n( tin.- Orntoiy of St
Philip Ncri, Kin<; William Strcif, 8ti-ntid,*
with sniiiv n^f-m-iiiii-d trn^t^ of ili-rutiuii, racii of
which liLurs I lie "nin.- KiMii ot Ihi' fut Iters of
the Oratory of St. Philip Ncri. and tlic nninc
of the sanit! puhlisL4r; tlic wl.oIi> hound t(t-
);ether in imp vuluni ? ftir the hm* of thuse who
frequent thv samo oratory. From t^'v">t' books
and *A Collection i»f Hynin>, in um* at th?
Oratory of S»t. Philip Ncri, at li inn in;; ham,'
CTrry quotation nmy l>c vi^ritifd; ami it a doiiht
arises, they arc here on the tahle lo i>pt'Hk tiir
thcin*clve*." The txtracts uddiir->d hy l)r
jMelson, both in prose and v«*riie, will axioiiith
many who have been iH^puiled by the deni-ils.
disclainierx and protcHiaiinns which it wa« the
policy of U<iniani!>ts for Mime ^iar^ to cijculrite
amonf; the l'!ncliiih i)iibli('. puch a>< that uf Dr.
AViricnmn, *' Now I holrninlv nMuri.* voii that,
throughout the entire oourM.* of »:ludirK, I never
heard a woid that c<orid hnil nie t>> 8u;>|h)»v
that our B!e»si-d Lmly nnd tlip Siiiits aie, or
ought to hi», th' ' prouiinciit olij'Cls of n'<,'jin!,'
or could !»•' * «ii-ptis»:irs of nii-rcy,' or that
•Purgatory or Iniiul^eiiccs are the menus of
obtaining it '" Vt'iili this di'i hiation nmy he
compared a liymn **t(» our lUe.'sed l.rniy* fur
the bouls in Purgatory ," which sayst,
"0 turn to Jo-tU", Mniln^r. liirr.
Aiiil cnll 111 III by hir* iuiiit.:ro*<l iiaiuoK :
Pray f«»r ihu Ili-ly S«ui;!- that Imin
This huur uiiilii>t the cl<-;iii^iiig il:iino4
" Pray tli^n us tlioii l.asi ever prrtvrd ;
Au^i'In lV.il S)lll'-, ;ill ir('k to ; lifi: ;
fiod wuili' lliy piJiytTr.ffi' Ht» baili innd<.»
Those i-ravern hur law uf oliaiitT.
• » ■
And airnin, in pmsc,
"O Most Jloly Virgin, Queen of Heaven
and Mi>tre^s of the Univcr-o, 1 acknowledge
?nd wor»hip thoe ns the i>aughter of tho Kternul
Father, afl the ^Jother of the Kternal .Son. and
•8 the loving .Spouse (»f the Jloly Spirit.
Prostrate at the feet of thy nugiist Ait«ji'<ty, 1
beseech thee, hv that divine charity with
which thou wa^t fill d to ovei flowing p.t thy
aHsumplion into heaven, mercifully to take me
under thy nio^t |>o«rer(ul and Kccure piotection,
and to receive me into th:tt fortunate company
of thy happy servants whom thou iK'arcEt and
cherishest in thy virginal l>uf(om. Condeiiccnd,
O my Mother and mo«t gentle Lady, to acci-pt
of this miserable heart of mine; accept my
memory, my will, my faculties, my senses, both
exterior Moa interior; icccpt my eyes, my etiTt,
' my moath, mj bands, aud mv feel; icfvlile
them in conformity to tb« will of thy IMfiN
■ ison, and direct them all to lli« infinite ghity."
: And again : ** Repeat three timet :
" Virgin of all virgins !
To thy t-h'-lter take as :
Ci(MiTli'i«c of cho gentle !
Cha«le and {(en lie uiake us.**
Rnrtia and Um Ptople, By Count A. Dl
U i; Ko w!»Ki. London : T. NeUoo and "
\0n\o. Pp. vii. 3:i9. Price 7b. 6d.
The ]ir «.-<:•: nt relatione of Russin to Ak
country and the re^tt of Europe impart to »
t irmatiiiTi respi'ctin;; it unumi-il interest. Tlii
, puhJiCHtion nhii-h, if wc mar judge from iBl»
nal ev'dence, is truiftwoitKy, will meet thi
puhlir demand, a^ it trcatK of the bxsteried
«irigiii of the government and its peculiiritiea
; the Autocrat himself, the army and nsvy, te
noliility, the dcrpy, the liourgeoiAie, the €»•
s:ickN, the peasintry, the rights of aliens lai
^t^anger9, and the prospects ut the eniptre. It
i.4 as the advocate and friend of Itu»tia, thosj^
' not of its ruler, that Count Gurowaki viilci^
' and hi-i conviction is that ** not only the sd
I and the t-vrf^ hut the whole nation gravitatOk
' tliougii slowly, towards emnncipntiun " h
Pi tershiirg. di-spotiNUi, with ita vast civil sad
mi'iiary meehaii'fim, stands day and night a
watoliful niid menHcing sentinel to tnteitqil
cveiy briath <'f air which may impart a monl
coiit igiim ; but "Moscow lias her own tnli-
' tionx of giMid and evil, traditions historical, tfli
, dei-ply entwini-d \^\x\i the existence of thi
uition ; " " the ]io;iuldtioii of Moscow is spirilel
nnd hreathe;^ it.s spirit into the country; sal
]Mo!>cow huH im])*.il->ee> uf independence, sad
tdiovts tliL-m tVi-m time to time, if not aayrtbv
explusi.in.s cvitaiiily by grumblings whin
St Hit]-.' i.t limes Czar::im in its taAtuetscs ^
Pctcrs'Mirg."
lliitoru nnd Advenfurr: or, Stories of Mt*
markyd'h' Men of AH yathns. Bjf M. fl.
r«'<KAVXi:, Author of ^ Storirs from He
IflMtnri/ of Spttin. Sw:den," Src. Londoa:
Bi II m« and Goodwin. I6mo. Pp.344. Fries
'■>s.
I Biographical sketches of men of whom ereiy
one ought to know Fomothing. AVashingtos,
Bruc.', Alfred, Tell, >Vellington, Waliaee,
, Luther, and Cranmcr, exercised great influenei
on their own and !>uccecdiiig agca, and it il
im]M>ssih1e to undert^tand history without scmK
general ac(|naiutancc v\jth their characterii sad
. exiil.,I\s. Jr is a pity that the memoirs irr
I not arr-ngrd chronologically; na tlun Ae
I p'-ru^al of the first would have prepared the
reader for the second; and the second Car
: the third ; but now the second commence!
i with A reference to the influence ezertrf
' noon its subject by the fate of the sixlb-
! To begin with the eighteenth century in
Auicricn, proceed next to the fourteenth ceotait
in Scotland, and then go to the ninth centmr
in Englnnd, is absolutely liewilderinur* Tk«
style in which the work is written ia pleiMaU
V ax^ \t% exV«ra«\ a^^av^wce is attractire.
BRIEF NOTICES.
496
^, a Biography and an Expoiition,
riN Paxton Hood, Author of *' The
iU Architecu;* *» Andrew Marteli;*
Milton,'* ''Literature of Labour,"
London : Arthur Hall and Co.
Pp. 414. Price 58.
ant de Martevillc liarinf; died fnd-
thopkeeper demanded of his widow
•nt of a bill which she remembered
mid by her hasband. 8hc consnlted
rg, who, after a few days, informed
he had conver«td with her deceased
md that she would find the receipt at
page in Bayle*« Dictionary, which
; was reading at the time the bill was
c found the receipt at the page
I. A merchant anxious to test the
Swedenborg to hold converpation with
aitked him to ieara from a deceased
r divinity the subject of a conversa-
merchant and tlie student had had
I short time previous to titc death of
r. After a few days Swedenborg
:o the merchant the whole couversa-
1 for word. These facts arc soberly
a the volume before U5, ami on such
we are called upon to believe that
>rg bad admi8>ion into the spiritual
d received by special revelation a key,
the key, to the true internal spiritual
of the word of God ; that he was an
spired by God, and that hii* writings
lal importance with the bil»lc. An
ti of these writings follows, but we
readers ^ill derive from it hut little
»r profit. B.
!x>k; or the Man of Sorrows. By
Dickson. London : AVertheim and
itoah. 1854. Pp.200. Price 3s. 6d.
I a life of Jesus Christ \\ritten in an
•pirit, but destitute of power. After
and Angus it is ineffably dull. We
at an effort so well-meant i?hould have
► feeble and worthless, W.
London: Blackader and Co. 1854. Pp.
175. Price 2f . 6d.
This is one of the most ralaable books on
Early Education that we have seen for some
time. It is full of sound principles, and if
written in a most lucid and interesting style.
It embraces the entire range of subjects that
belong to the physical, mental, and moral
development of children. We hare reul it
with much pleasure and heartily cooimend it to
all parents, guardians, and instructors of yoaib.
Human Anatomy Simplified; in a Cnurm of
Three FAementary Lectures addmsed to
Youth of both Sexes; by JoHN 8lBRBfi.
With a Recommendatory Prefae* by JamU
Ocfi/hy, M,D. Designed for the use of
I'amilifs and Schoitls, Illustrated with
Engravings. Coventry: G. and F. King.
London: Whittaker and Co. 1854. Umo.
Pp. 55.
I'he chief characteristics of these Lectures
are simplicity, clearness, and brevit}'. Tkej
illustrate the wisdom of the Creator in the
formation of the human frame, and are adapted
to prevent such mismanagement of the body
as would cause debility and pain. The anthor
is the highly respected pastor of a congregft-
tional church at Coventry.
r Readings; or the Bible familiarly
ined to the Young. Edited by KoBERT
80N,D.D. The Patriarchs. London
ila?gow: Richard Grittin and Co.
Pp. xii. 340. Price 2s.
lil the appearance of this volume. It
irst of a series iiiti ndcd Hpecially to
he young. The Kditor has thought
as a corner of the field of lihiicHl
e yet uncultivated; to this he has
himself with gn-at success. The book
in touching incidents, apt illuiitration«,
111 <nggC8tiotis. It U replete ^ith
; and cannot fail to invest Hie Bible
iny charms to the young mind. \Vc
eady set it apart as a help in home
on, and earnestly commend it to others
lilar purpose. W.
Education : being the Sub.\tance (f lour
res delivered in the Public Hall of tlie
iate Institution, Liverpool. By W. IL
BUOOB, F.R.C.S. Printed b^Bequett,
RECENT PUBLICATIONS,
Eppvobeli.
[Uthoald be nndentood that insertion in thU iintUnot •
tner« annoanerment : it esprme* approbation of the norkt
enamerated^— not of eonne extend ng to Mrry particnhir, bvt
an apprubation of their general character and tradencj.]
A Yatcbt Voyage to Iceland, in 1853. London:
Aiihvr Hall. Virfuty and Co. If wo., pp.77. PrKe
The Shipwrecked Traveller, Translated from the
Dutch uf the Rev. J. D. Licfde. author of "The
Pastor of Oogcnburg," &c. Fdiuburnh : T. Consta-
nt and Co. 2imo., pjK 80. Price fkl.
The Fifty-Fifth Annual Report of the Religiova
Tract Society, fur Circulating R4'ltgion(> Publlcationa
in the Britiith Duniinions aiiU tureign CouDiriea.
InHtitutt'd A.D. M.DCC.xcrx. London : D<po»itory,
50. ratcnioftKTRoir, and US, St. Paul's Chuixhyartt:
WtiUm Depository, 164, PtcrtidiUy. Stu, 2>p. 844.
Prict 2«. to noH-subscribtrs.
The Young Curate. A True Narrative. Lim-
von : Partridgt, Oak(i/, atvl Co. 16nio.,pp. 32. Price
4.f.
The Eclectic Review. July, 1854. Contents:
I. Edward Irving. 11. Evenings in my Tent. III.
Lardner's Museum of Science and Art. IV. Pro-
gieH uf the Britifeh Wcot Indies, V. Alison's
HiKtory of Europe. VI. Conflicting TendenciM of
Modern Theology. VII. Condition of the Peatantry
in RufSfia. Brief Notieop, Review of the Month,
Editorial Pontscrlpt, Literary Intelligence, Ac. Lcn-
don: Ward and Co, Bvo. Price 1». (W.
The LeiHuru H(;ur. A Family Journal otlxuAroAr
tion and Recreation. l\k\y and kuvMX« L(m,d«a:
M,T,S. 8ro. Prk« 6d, tocK.
1
—»p 1*%** bliv lUltUVtIllJJ IIUUIWVI VUllUllIICU
an editorial retrospect, which our readers
must accept as its substitute : —
There were circumstances aside from the ning-
nitude of its operations, which invested the
late annual meeting of the American Baptiht
Missionary Union with special interest. The
return of the deputation from the Union's
miasionB in the Kast with the establishment of
linetof policy in missionary labours from which
tome of the missionaries had dissented, had
awakened ver}' grave solicitude as to the dis-
cussions which might be evoked. Unfor-
tunately the questions involved came up in
the meeting in two forms : first on a report,
wnritten by Dr. Way land, as chairman of a
committee appointed last year on the relations
of preaching, bible distribution, and schools,
in the work of missions; and, second, on a
paper from the Executive Committee, on the
** Work of the Deputation," in winch was set
forth the practical settlement of the same
questions on the field. These two branches
of one and the same ihing led to some con-
fusion, and prevented so clear a solution as
might otherwise have been reached.
The report of Dr. Wayland set forth the
preaching of the gospel as the grand inRtru-
mentality to be employed . It argued strongly
agunst the substitution of school tenchin;;,
on the plea that a preparatory work was
needed, at the same time that it maintained
the importance of schools in an incidental
and subordinate sphere, as the spontaneous
outgrowth of the ])rogre8s of Christianity. 1 1
■ •W^kkkBvn^* ••4««4^h«l 4 l« «« «l«a4*> ^\F »^v^^ «»*v*«4V 4»«^%
BiiiKiii^ uciuw ji9 jiru|fvr rviuuve ■]
there had been intimationa to ti
more or less distinct, in the doingi
anniversaries. The subject had ncH
so far as we know, elicited any xe.
attention, or assumed any practit
We doubt whether it entered ]ar|
all, into the original purposes of t1
tion. It came up afterwards, and
natural process.
We are inclined to think that,
mediate practical question, this m
fist hold of Dr. Way land's mind
W2IS preparing the Memoir of Th
and of Sir. Granger's and Dr. Pc
their observations in India. We
to have seen at Albany, during the
of the Union last year, a letter
Granger, written just after he hi
Madras, in which he set forth nt ]
educational operations there which
the place of the preaching of the go
wrote as a man astonished and and
unexpected and painful obsenratii
can see in that letter the key-note o
seciuent doingA of the deputatic
think it was the narrative set fort
letter, roori>over, which was the i
occasion of the movement at Albai
committee of which Dr. Wayland ^
man. So far, therefore, from its hw
the caHc that the deputation was m
carry into effect previously ettabliahc
in re;;ar(l to schools, we adopt the
conclusion, that the decrees, so hr
have l)een any, and whether right
x^r%m^% 4r«tf^ «U«««40 4^^41«m*» m<^-mZ --Z ~^^m.
AMERICAN INTELLIGENCE.
407
be^ and there were not, wide differences, as
was manifest in the end by the unanimous
rote on the resolutions.
The real question was of practical admi-
nistration. To what extent were the educa-
timial errors of India found likewise in the
ikikBona in Burmah, and were the correctives
vtuoh were applied judicious and timely ?
Bad the deputation interfered in restricting
■idttly the circulation of the scriptures, as a
lint of the work of evangelization? In
■l^iig the preaching of the gospel, the pro-
dnnation of it by living heralds, going forth
lil eTery hand, and bringing it from living
ri into contact with the minds and hearts
the heathen — in urging this as the grand,
BrtinctiTe feature of missionary work, to
vbich everything else should be incidental
md subordinate, did they give a one-sided
ijbamcter to missionary administration 1 These
ivro the real questions at issue. On the one
lasd were the statements of the deputation,
MMifinned by a large majority of the mission-
■ici^ and by the powerful advocacy of the
toecutive department ; on the other were
fiMnts and remonstances from several mis-
bnaiiee, some of them of high character and
jt long service. It is not strange that under
MM circumstances a long and animated dis-
MiDn arose. The result of the discussion,
fft believe to have been just what it ought to
Mk It could not be expected of the Union
h commit itself unqualifiedly to every
plifCtical measure which had been settled,
ilUiout first cxamininpr the subject as fully
d the deputation and Executive Committee
Md done. This examination was a clear
^possibility, and therefore it was the wise
jtM the only alternative to pass resolutions
i ft more general nature, adopting fully the
■indples of missionary administration' set
tftik in- the paper before the body, and
■nring the Executive Committee of con-
|wice and support in carrying them into
IPbct.
On the subject of teaching English in the
piiHoo -schools, we think there was great
■HOiimity of sentiment. The exposition on
^ subject given by the deputation seemed
Betiitible, and in public and private we
Htrd little else than concession to the views
jVdi they expressed. Unquestionably it is
■iiiable that many natives should acquire a
I^Owledge of the English, but it is desirable
^ eommercial and political, rather than for
w%ious purposes. The design of the mis-
^tiry enterprise is, not to transform in-
Hdoal Orientals into Europeans, but to
^ the whole mass of the people to a higher
^•^which can be done only by preaching
tfaem the gospel in their own language,
^ by giving them in that language, schools,
bible^ and a Christian literature.
We cannot but hope that the deputation
)1 illustrate their views of missions by
Hng a full narrative of their tnveJB and
>oz» jrr/x — FouBim bkbiss.
observations to the public. No brief paper
on their "work," no addresses here and
there on different branches of the subject,
can give an adequate idea of the questions
involved : questions which it is understood
are awakening a very grave concern in other
missionary bodies, and in India itself, A
volume from their hands would be widely
hailed as a valuable addition to the stock
of missionary knowledge, and we hope the
preparation of one will not be delayed.
FRUITS MBBT POB SEPEKIAKCE.
We learn from the Norwich Examiner,
that the Rev. William Clift, pastor of the
church at Stonnington, finding, like not a few
other ministers, his salary insufficient to meet
his expenses, gave himself to editorial and
other pen-labour, to make good the deficiency
in his income. After working thus assiduously
for the benefit of the church for some years,
he received a call to a city church which
made a more just allowance for ministerial
support, and he felt it his duty to change his
field of labour. To the surprise and sorrow
of his people, he preached a plain, out-spoken
sermon to them, from 1 Cor. ix. 14, «* Even
so hath God ordained that they who preach
the gospel should live of the gospel," and
concluded by requesting them to unite with
him in calling a council to dissolve their con-
nection. The church committee, appointed
to ascertain the facts, reported that Su*. Clift
had incurred a debt of 1500 dollars, and had
been obliged to devote time and strength to
other means of securing a support. There-
upon the church with great unanimity voted
to present the pastor with 1500 dollars to
meet past arrearages, to raise his salary from
800 dollars to 1500 dollars per annum, and
to appropriate 100 dollars a year towards a
pastor's library ! It is seldom that a discourse
secures so speedy and desirable a response
from the hearers. This equally honours the
congregation and compliments their pastor.—
New York Observer,
IRISH ROMANIST VIOLBNCE.
At Brooklyn, on Sunday evening. May
24th, a street preacher from New York was
violently assailed in the street, while
returning from the place where the service
had been held, in a vacant lot on the comer
of Atlantic and Smith Streets. Service was
held again, on last Sabbath evening, at the
same place, at six o'clock. About seven
o'clock the company from New York formed
in procession, for the purpose of returning to
that city, attended by a crowd of several
thousands. They proceeded with perfect
order, molesting no one, through Smith
Street, Fulton Avenue, Fulton and Main
Streets, towards the Cathervtve ¥ctrj. tV«^
were suffered to proceed 'ml\\o^\^\xv^«;Tt>l\^^^TiV
lying oil tlie wharf, near the Mene of
Fium this large nippljr of wood, wdgjh^
about twelve tons, tbey oonstructed torifie
shillelalis, eadi weighing at lesat thme toa
un ordinary pohceman'i dub. Semi rf
408 AMERICAN INTELUGSNOS.
until the head of the ]irocciuuon arriTed at the and misulei into their hornet fijr difaei^
cornL'r of Mnin and Front StreetP, when one They also poweMtrt themselfci of n
(if a ]jarty of Irii^hmen, nearly all intoxicated, immenae quantity of log-wood,
who had conjrrogatcd there, threw a alone.
Scarcely had the iniobile left his hand when
he received a pistol- hall in the leg, which
broke the bone. A geiienil aMiault wm then
mnde, wilh stones, cIuIm, &c., which tiie
persons in the pruccs^ion received coolly, . these deadly sticks were wield^il duRMlhl
marching on stcsidily in unbroken ranks, and ' attack by the Irish with unlbrtuuto OM
returning the tire with their pistols. Tliey I and amongst the injured are tha chisf ti
formed in a compact muKs, in the open space . pulice, and many officers, who wen Ik
before Catherine Ferry. ri)ecial victims of the enraged rioCen^Ri At
A Inr^^e force of imlice hitd lieen detaile<l ' latter considered that the polioo sliiiidai
under tlie e}]ar>;e of Chief Folk, who acted . their antagonists.
with praist worthy promptness and hruvery in Fifty Irishmen ore in arreat, and wot
arresting the rioters, preventing a general ' examined on Monday afternoon bcfsw
rush up<m the determined New Yorkers, and Justice Blatchley, of the Court Street ooui,
carrying away the wounded. Al>out this . the mayor, and Alderman Barnard, of the
time two pistol-shots were fired from a house ' third ward, and the result will probably be
near the ferry, which was the signal for ■ their committal for trial before the gaU
another rush of the mob, which was received j jury. The Irish women arw decLaved to ten
by another volley on the part of the New been more active eren than the meo ia Ik
Yorkers. At half-past seven o'clock the attack, and showered stonea and brickM
riot assumed an alarming asi>ect, and it . from the roois of the houses on to tho pofis
seemed impossible to suppress the disturbance , and New Yorkers. All who wore the vi4t>
without the aid of the military. Orders were ' awake hat, without exception, vere koodiBA
accordingly sent to the Armoury for tlie i down throughout Sunday by the
fourteenth regiment of militiii, under com- ; From the desperate and brutal
mand of Col. Jesse C. Smith, which was which tho attack by the Irish was nadih it
under arms. By tliis time a large number of i was evident that they were induced to iii
the assailing party had dispersed, so that the I very active steps from the un&Tomabb
services of the military were only required to i impressions made upon them by many polki
occupy the ground and prevent another \ officers, and it will be necoMaiy in thi
assault. They remained on the ground until . opinion of the mayor and chief of poli€e|2i
a late hour, and perfect quiet had ))een re-nrcanize the department at an carij
restored. A very excited state of feeling . period,
exiiited through the day. It is pertinent to ask, Where vill all t^
It is impofsihle to give anything like a end? Is this the practical commentanr *
correct libt of tliose wounded, they being ! the open and unrebuked declaration of tki
taken off iomicdiatcly in ditl'erent directions. | " Shepherd of the Valley," a newsp^
One man was brought to Dr. Lambert's ] which bears at its head the authorixtuonif
office i\ith a ball in his neck, which was ; its bishop, that, " if the Catholics erer |Ui
extricated. A young man, residing at No. 3,
Fulton Avenue, had his thiglf fractured by a
pistol-hullet. One boy received the contents
of a pistol in his i>ide, but the wound was not
mortal. It is however reported that no life
has been lust. About tliirty individuals were
wounded by pistols and clubs, which were
freely used by the Irishmen around Main
Street, who commenced the attack upon the
young men from New York as they {lossed
down Main Street, on their way* to the
— which they surely will, though at a dinni
day— an immense numerical majority, ifl^
gious freedom is at on end 2 ''
Is it not time for Americana to awakt l*
the dangers which surround them from tUi
quarter ? — New York Recorder, Jung 7lk
FUGITIVES IIV NEW YOBK.
About three o'clock on Friday moni^b
three coloured men, father and two aBI^
Catherine ferry. The latter had conducted I known as Jake, Bob, and Stephen Pembnki^
themselves in every way peaceably, but it j were arrested in this city, ut tho initanfii «
appears that reports had been circulated j David Smith and Jacob Grove, of Waabii^
round the porter-houses on Siiturday evening, j county Md., who claimed them aa iUhi-
that the "know-nothings" contemplated | They were taken before Commissioner Mortsa,
visiting the Irish on Sunday to give them a | of the U. S. Court, and it woa undentooJ
whipping. The chief cause of this false that they would he examined at ekna
report was certoiii Roman Oitholic policemen , o'clock. Inb.ead of that, howerer, the
in the second district, who exposed orders was heard at once, no persons b«ng m
issued by the chief to them to the Irish in when the claimanU testified that lU^y wm
the district, who, during the entire of Satur- the owners of said slaves, and that tkf
da/, were busily engaged in carrying stones ( escaped from theur service at
AMERIOAN INTELLIGENOB.
499
BandtLj latt. Fronfi what we can gather of
tlM prooMdingiy the fugitiTea acknowledged
dMiUMlrei to be ilaTes of Smith and Grore.
The CommiMioner, considering the testimony
■uffldenty ordered their turrender, and they
vera according]/ gi? en up to the claimanta,
who hurried them off at once, and they are
wnr on their way to Baltimore. A telegmph
despatch was sent on to Philadelphia, and it
WM expected that an attempt would be made
to rewae the parties on their arrival. There
vera ft fiither and his two sons; father about
tetT-flfe, sons eighteen or nineteen. The
evidence shows them to hare recently escaped.
l%e ftther is the brother of the Rer! Dr. Pen-
aiDgton, a higlily respected coloured preacher
in this city. — New York Recorder,
A VUGITIVE 8LATB 15 BOSTON.
About dght o'clock on Wednesday evening,
S4th inst., a coloured man named Anthony
Banu was arrested by the United States
Itfttshai in Boston, as the slave of one Charles
T. Sattle^ of Alexandria, Va., from whom, it
ii ftllqied, he made his escape in March last.
Btmu was taken befure E. G. Loring, United
Btfttet Commissioner, on Thursdny morning,
■nd ftfter the examination of a single witness,
wlio testified to having known him as the
■Ure of the claimant in Richmond, the cuse
eras postponed till Saturday morning, at the
instance of Messrs. Dana, Ellis, and Morris,
who offered themselves as counsel for the
fogitiTe.
Immense excitement prevailed in BoHton
on account of the arrest of Bums. The call
for a meeting in Fanueil Hall on Friday
rrenin|[ attracted hundreds more than could
get inside the building. A motion to adjourn
to the Court-house at nine o'clock on Saturday
m
morning, when the examination of Bums
took place, was carried by acclamation. Im-
mediately thereafter, a person rushed into
the Hall, exclaiming. " Thure^s a crowd of
negroes in Court Square attacking the Court-
house, where Burns is confined ! " This
announcement caused the immediate rush of
from two to three thousand excited people to
the Court-house Square. An attempt was at
once made to break open the Court-house
doors on the east side, which, owing to the
•trong fastenings, failed.
An attack was then made on the wcHtern
door with axes and a battering-ram, the latter
being a stput beam, manned by about a
doien persons, who propelled it against the
door with great violence. Finally the door
yielded. At this point the Court-house bell
was rung by the officers on the inside for aid
from the authorities. This was about half-
past nine o'clock.
As the door gave way several persons at-
tempted to enter the building, but were met
by tne officers upon the inside, and a brief
conteet ensued.
Of what afterwards happened there ara
contradictory accotmts. One statement is
that all the shots fired (some thirty or more)
were from the crowd, and that the Unitea
States Marshal and his officers did not use
fire-arms. The Courier savs : —
''During this struggle some thirty shots
were fired hy the rioters, and Mr. James
Biitchelder, n Ri)ccial officer, who was resist-
ing the entrance of as^iilnnts at the shattered
door, was shot de:id. The weapon discharged
at him must have been a blunderbuss, as its
contents embraced many bullets, some of
them of a very large size. His bowels were
literally torn out, and he died almost
instiintly.
The Court-hr>use on Saturday morning had
the aspect of a beleaguered fortress. At an
early hour a vast crowd was gathered upon the
outside, which, though doing no violence,
gave expression to their feelings upon the
subject in various ways.
Inside of the Court-house could be seen
the uniforms of the Unite<l States troops, a
number of soldiers from the Fort, and marines
from the Navy Yard, in all amoimting to
about one hundred men. The Boston
artillery and the Columbian artillery were
also under arms, being quartered at the City
Hall. In addition to this, an order has been
issued for the assemblage of the cadets, the
Boston light infantry, and a corporal's guard
from each of the other companies of the
regiment to be ready, and they are under
arms at their respective armouries.
At nine o'clock the prisoner was brought
in handcuffed, in the charge of a few stout-
looking individuals. He appeared quite
downaist and anxiouii. Immediately behind
the prisoner several seats were filled with
special officers.
The proceedings were commenced at ten
o'clock, before Mr. Commissioner E. G.
Loring, which resulted, aAer considerable
delay, in postpoin'ng the examination over
until Monday.
Sunday passed over without the revival of
the excitement of the previous days. If ine
persons, mostly coloured, wore arrested on
Friday night, and committed fur trial, charged
with riot, and with the murder of Mr.
Batchelder.
The examination was resumed on Monday
morning, and occupied the whole day without
being terminated. The court adjourned to
Tuesday morning. The excitement continued
to be very great. An association from
Worcester, called the " Freedom Club," was
in town all day, and held a meeting at the
Tremont Temple in the evening. At five
o'clock in the aflenioon it was estimated that
not less thcin ten thousand people surrounded
the Court-house. The military remained on
duty.
The examination of the case lief^te ^.Vift
commissioner conl\tvuei\ \m^« iivX\\»rj vm-
500
AMERICAN INTELLIGENCE.
veillance diirin|{ Monday, Tuesdn}*, uiid
Wedncidayy when the conimittfioncr gave
notice that his decision would be reserved
until Friday.
At about a quarter before nine o'clock on
Friday morning, Bums was brought into the
court-room, attended by half u dozen men —
the room beinK nearly filled with the guard
provided by the marshal to render aid, if I
necessary, in the enforcement of the dcciMion, j
and each man pmviUed with a pistol, ■
concealed under his dress. j
At nine o'clock the commissioner took his
•eat. lie discussed at some length the law
and the fncts of the c^iae, and declared that
he considered the claimant entitled to a
certificate from him of n right to the fugitive. |
At an early hour on Friday morning, a
company of United States intlintry, and a
detachment of artiller}*, with a brass six-
pounder from the navy yard, were stationed
to guard the main entrance to the court-
house. The crowd assembled rapidly, and
by nine o'clock thousands had gathered in
the neighbourhood of Court Scjuare. On
learning the decision of the commimioner, tlic
excitement become intense. Court f^treet,
and every avenue leading tu the m|uarc, was
packed with people. Many stores were
closed, and several buildings were festooned
with black. An intense feeling was evinced
throughout the city.
At half-past two o'clock Bums was taken
from the court-house, and placed in n hollow
square of one hundred simjcIhI deputies of the
United States marshal, each armetl with a
cutlass and revolver. The marines, infantry,
and a detachment of the fourth rt'^imcnt of
artillery, with a brass nine- pounder, loaded
with grape, under command of Major iliJ;;o-
ley, U. S. A., acted ns a special e9cort. Tlie
United States troops numbered 145, rank
and file. Tho state troops, under Major
General Edmunds, embraced the lancers and
light dragoons, with a regiment «if infantry,
and another of nrtiller}- — altogether 1,000
men. The entire police force of the city was
also engaged.
As the escort proceeilel down (\)\irt and
State Streets to tho whurf, the several
companies who had kept the avenues leading
thereto closeil, filed into column, and the full
force concentrated on tho wharf. Bums was
put on board the steamer John Taylor,
about three o'clock.
The cutter, af^er receivin;; Bums on l)oard,
with half a dozen otHcers who accompanied
him, sailed for Norfolk, Vir<rinia.
It is impossible to estimate the number of
people gathered to witnew the tinal close of
the fugitive case. Thousands were present
from the country, many having come seventy
or eighty miles.' All tho streets leading to
the route of tlie escort were packed with the
liTing mass.
In the vicinity of the ciislom-hou!*e a
truckman attempted to drife hit
through tho military line, and one <tf Ui
horses — a valuable animal-— waa lulled by a
stab from a bayonet The crowd ciU,
''shame!" *' shame!" and a ruth was nafc
towards the spot, when a captain of one of
the Boeton companiet gave tha order to in
upon the people. Colonel Boyd, of the i/bt,
hearing the order, spurred hie horse in (foat
of the company, and prevented the execntia
of the order. Had this order been ezecntslv
the consequences must have been diantmi
in tho extreme, as thousands were crovW
together within reach of the muiketiy. A
blow would have been struck, and a wooni
inflicted upon the Union, which never, afKV,
NLVER would have been healed !
The excitement in the country wu niMl
intense. Every train from Boeton bnm^t
tidings which added fuel to the flame, oi
when the fiict that Bums had been gives up
was announced, the bells were tolled inmuj
places, as indicative of the public indignatioo
and sorrow. Nothing has occurred dnxiiii
the present generation, which all paitiei^ si
we . believe, will so deeply regret. A
thousand swords hacking away at the stnaf
bond of the imion of these statea could not
have weakened it so much. It is a maoifat-
ation of feeling on both sides utted;
inconsistent with a peaceful and protracted
union. It is practically an appeal to tht
sword.
The future lowers with more portentom
clouds than ever hung over this conntiy
! before, and nothing but more just and more
moderate counsels on both sides will save ui
from inevitable disunion. Now is the time
' for mo«knite men, at the South especially, to
cast f>il upon the troubled waters. Let
I extreme men and extreme measures be
avoided. Let not unprincipled and amln*
tiouH men, for selHsh purposes, peril <w
{)eace, l>ut let reason, and conscience, ami
justice preside in our councils, and all mav
! yet be well.
There is no doubt that much nlienatioa of
feeling will Ije caused by thb tri.il. .V»a
, specimen of its first-fmits, wo give the
following: — Richard II. Dana, jun., tbe
' counsel for the fugitive Bums, while walking
towards Cambridge, his place of residence, os
Friday evening, about ten o'clock, was strode
; to the ground senseless by two unknon
ruffians, in Green Street. The blow fell os
his temple, back of the right eye, and vai
given prol)ably by a slung shot. >$ome of tbe
United States deputy marehals, who wen
I engaged in guarding Bums, arc believed to br
j the perpetrators of this crime, in revenge for
his scathing allusions to them in the opening
of his argument for Bums.
The New ^'ork Recorder, from whose
columns the preceding narrative is takes
observes, " Wo exceedingly regret tbe vio-
lonce which has follnxvcd the repeal of the
90S
HOME INTSLLIGBirCB
which a hmrij responte was {iven. Con-
gratntatory addreiRet were then delivered , by
the Rerfl. D. Jones, B.A., H. J. Bevis, W.
B. DaTies, J. Stent, F. Wills, and others.
At five o'clock, 250 friends Assembled at the
flame place to tea ; many being unable to
gain admission. At half-jmst six o'clock,
another service was held in the chiipol. The
Rev. D. Jones, U.A.,rpad the scriptures and i
offered prayer ; and the lion, and Rev. B. i
W. Noel, M.A., of London, preached a j
powerful sermon to the church and cm;; re- ;
gation. The spacious edifice was well filled <
m the morning, but crowded to excess in the ;
evening ; and all present n])pe>ired to be
profited and delighted with the servicef* and
engagementa of the day.
HADOIKBAlf, CAVBBIDtiESIIIRE.
On Toesday May .9th, Mr. John Spooner,
Ista of Attleborough, Warwick sliire, was
feeognisad as pastor over the baptist church,
Haddenham, Isle of Ely. The Rev. J.
Burton, of Cambridge, delivered the in-
troductory discourse. The Rev. J. C.
Simmons, M.A., of Dluntisham, gave the
charge ; and the Rev. John Aldis of London
preached to the church and congregation.
Most of the neighbouring ministers were
present, and took part in the services of a
day long to be remembere<1.
PADIHAV, LANCASHIRE.
The Rev. Mr. A!»hmend late of Groat
Missenden, Bucks, has accepted a unanimous
invitation to become the pastor over the
church and congregation at Padiharo, Lan-
cashire, and entered on hit labour* the
first sabbath in July.
PaESTKIG.f, RADKORSIllRl-:.
Mr. R. Aycrs, late of Prestcign, has
received and accepted a unanimous invitation
to the pastorate of the baptist church, Chal-
ford, Gloucestershire, and enters on his work
with most encoumging prospects of useful-
ness. Previous to his leaving Preste>«;n the
friends of Mr. Ayres held a public tea-meet-
ing, the proceeds of which, amounting to
upwards of thirteen pounds, were presented
to him as a testimonial of respect and esteem
fbr the useful and exemplary manner in
which he has advocated the cause of religion !
and morality in the neighbourhood for up- |
wards of seven years. ■ I
Mr. Ayers is followed to his new sphere of \
labonr with the prayers and good wishes of I
an affectionate people. ,
J
MKW BRmrrfORD. j
The Rev. J. W. Lance has resigned his
patUmte of the baptist church at Houghton
Regis, Dnnitable, haTing mcespM Ife
nnanimoofl and eamert iotitafioa of At
church at New Bnnitard, when h§ tm"
menced his laboon on Lord's day, July Ilk
TftINO,
llie Rev. W. Woods has expressed liii k-
tenlion to resign his pastoral conneetioo vRh
the church at Akeman-streei, in thhi towa.
RKV. w. Ahunt.
The Rev. William Allen Ibrmeriy of New-
port, Monmouthshire, haa given notiee of Ui
intention to resign the office of Seoctarj rf
the Scottish Anti-State Church Assoristios.
and he will therefore be at liberty to accept
of any engagement in the minktiy that nif
offer.
P05T1P00L.
The annual meeting of the Baptist Thss-
logical Institution was held on Wednaaiif
and Thursday, May 24th and 39th. 0a Wed-
nesday morning, at the college, the tbeohigM
examination was conducted by the Rev. A.
Aitchison of Newport, and the iliMJiil bf
Mr. Charles Daniel of Bristol. In the
evening of the same day, at aeTen o^etoekf
at Crane Street chapel, a Welah acrfies aa
held, when a Welsh essay on the life sf
Castantine was read by Mr. Joaeph hen,
senior student, and a Welsh aennoB ns
preached by the Rev. T. Thomaa of Basaleg
from Matt. xiii. 52. On Thuiaday monus^
the English service was introduced bj tke
Rev. J. Jones, Chepstow. An essay <■
demoniacal possessions wu read by Ml
Wilk?, student, and when the Rev. S, Piiee •
of Abersychan preached from laaiah vi. 8^
The public meeting for buaincas was in tk
afternoon, when it appeared from the ifporii
that the Institution was on the whole in s
very satisfactory state. The whole of the
services were of a most pleasing cbandtr.
KENT UMIOIf.
The annual meeting of this cxeriieot
society for the benefit of Aged and Infim
Ministers of the gospel, and the Widows sad
Orphans of Ministers, was held in the Cob-
gregational Chapel, Deptford, on the 4th of
July. It is only for milliliters connected wtt
the county of Kent that it is designed, bat
its plans which have now worked well mois
than fifty years, might be advantageooiij
imitated in every county in the kingdon.
This year, the annuity to disabled miniitefi
and to the widows of ministers who wen
members is £'23, and several gratuitieSi n
addition to the legal claioi, were roted to
widows in peculiarly needy chvnmilaDcai
HOMB INTSLLfGSNOS.
603
W. Pomell, £114., of Groenwich, was re-
elected Tieasurar ; and the Rev. B. Slight,
of Eut Grinflteudy Secretary.
THE SOUTHERN ASSOCIATION.
The annual meetings of this association
held at Newport, Isle of Wight, on the
ISth and l4th of June. The Rev. A.
H'Laren and the Rev. T. 8. Pugh of
Sootbampton preached. James Baker, Esq.,
was rc^osen treasurer, and the Rev. Thomns
Morris secretary. A petition for the total
abolition of church-rates was adopted. Th<.'
dear increase in the twenty-seven churches
vhoae progre» was reported was fi Ay-seven.
RECENT DEATHS.
MRS. ARTHUR.
If the righteous shall be had in everlasting
lemembrancef a short record of their history
and experience seems desirable for the glory
of God, the encouragement of believers, and
m memento of the departed.
The late Mrs. Mary Arthur was the eldest
daughter of the Rev. Christopher Abel, of
Broekham, near Dorkiug, Surrey, and was
bom April 3, 1773. Her father having
ratiied from worldly pursuits at an early
period, he devoted the remainder of his life
to the extension of the gospel around the
locality where he lived. At Brockham he
bnilt a chapel at his own expense, and was
ordained to the pastorate, 1791, where he
continued to labour gratuitously and with
■uoceas till his death. Under his ministry
llaiy was brought to a saving knowledge of
Ibe truth. She was married at an early
period to Mr. Robert Arthur of Brockham.
Boon after the decease of her father, her
nind was much exercised on the subject of
baptism; and she with her husband being
ftiUy convinced of its truth and importance
from reading the word of God, were publicly
baptized in a stream of water near the village.
This being the first baptism ever known with-
in many miles of the place, caused great
sensation and much ridicule. But it led
others to search the New Testament upon
the subject, and soon af^er a majority of the
members of the church being baptized, a
baptist minister was invited, and the church,
which up to that time was independent, be-
came a baptist church, and continues so to
the present day.
Mrs. Arthur became the mother of eleven
cbildren ; seven of whom are no more in this
world. But a pleasing hope is entertained of
moat, if not all of them, as well as of those
stUlUving. Idn. Arthur was naturally of a
gentle afid amiable disposition, which was
greatly sweetened by grace. It was her
privilege to be brought to conseomto herself
to the Lord at an early period, and her whole
subsequent life was an ornament to bar pro*
fession. Her knowledge and experience of
divine things was very extensive. He who
writes this has never been separated fixm her
many months at a time from his birth, and
looking back more than forty years, he can
revicH' her course in the closet, &mily,
church, and world, in prosperity and ad-
versity, in sorrow and joy. Her closet duties
were devout and punctual. In the fiunily
she served the Lord, always ruling her
children by love. Her example was the
model after which they aimed, and her
approving smile their reward. She was
always ready to amuse her children with a
rich store of suitable anecdotes with which
her mind was unusually furnished, and to
instruct them by scripture &cts illustrating
most of its great leading truths by examples
found in the bible. In the church she not
only walked in the ordinances of the Lord
blameless being ardently attached to tho
means of grace, but was always ready to
encourage the mquirer, comfort the tried,
direct the perplexed, and succour the tempted.
She was in the world without being of it.
Not indeed as a recluse, but as a light, an
example, and an ornament. As a wife she
was devotedly attached to her husband, and
for a period of thirty-five years, few enjoyed
u larger measure of conjugal happiness than
they did. Her husband died, March 12th,
1823, his death being accelerated by a fall.
And during her thirty-one years' widowhood,
her attention has been chiefly directed to the
spiritual welfare of her children, grand-
children, and great grandchildren. Her deep
interest for their eternal welfare was shown
by suitable and frequent notes, never omittingf
till age and infirmity prevented the free use
of her pen, writing notes to them on the
return of their birth-days, this was done both
in prose and poetry.
Her piety was not of a fitful and spasmodic
nature, but like a perennial stream constantly
flowing, difl^using life, beauty, and verdure.
Not like the glaring meteor with unusual
rapidity pressing its course, nor that of the
glowworm seen only in the night, but like
the shining light that shineth more and mors
unto the perfect day ; and was seen not in
an occasional act only, but difliising itself
throughout the whole life. While she was
not the subject of ecstatic joy, yet her clear
views and attachment to divine truth, her
steady faith in Christ for life and salvation
her uniform upright conduct and conversation
for so many years, have ^iven substantial
proof that she was born again of the Spirit of
God, born for heaven, sanctified by the grace
of God, matured for glory, and is now gone,
as a prepared vessel of mercy, to the full
enjoyment of her Saviour. Her ^Tiia^ji \a
the grave was gradual and vub^^
004 HOME INTELLIGENCE.
For many years ahe Iiad been anticipating • the subject of much nerreoiuneM, deUkf,
and speaking of her departure with as much and ilI>heaUh. Uuder one afiictioDypeAi|i
composure as going to rc&t sit night. 8hc two years before his death, oncallmg tosae
did not look upon death as an ciiem y, but as him one morning, he said to the writer, * I
l>cing transformed by Christ into a trietul. ncrer felt so much the iralue of a scriptonl
Her release from the l)ody, whicli took place knowledge of the way of salTation in aylifc^
May 25th, 1854, f>cin^ in her eighty -si'CDiid an I have done during thia recent afflktioii''
year, was calm and pciccful. It was indeed Latterly he had nu fear of death. Wba
a falling asleep in Josu?. No r,roan, no the doctor told him there was a dedW
struggle, no racking pain, hut n gentle nlumbcr change, and wislied him to prepare for dci^
uttendeti the transition fr3m earth to licaven, he looked at him with calmness, thanked !■
from her beloved friends bt* low to the general for Iiis candour, and said, '* That prepuatM
assembly and church of the firstboni above, had l>cen made for the last thirty yemi*
and to Je^us the mediator of the new When his end came he was iaTOuxod with n
covenant. easy dismission from the body.
Her mortal remains Wi>re interred in the The last sabliath he lived he bad mx of Ui
grove in the presence of a lar;;e multitude neighbours up stairs to sec him and tske
of persons M<iy 31»t, and her death suitably their farewell of him. He took them esck
improved on Lord's day morning, June .'{rd, • by the hand and spoke to them, telling thea
at the baptist chapel, Hideford, i)y the Rev. of the state they were in by nature ; the wij
iSamuel Shoobrid^e, of Worlington House, j of salvation by Jesus Christ ; and that if thcf
from Rev, xiv. 13, 'Mnd 1 heard a voice ■ lived and died without an interest in tkk
from heaven saying unto me. Write, blessed | salvation they must perish. Such vAO'
are the dead which die in the L^rd from i course with them had been the cuftom of hii
henceforth : yea, snith the Spirit, that they { life,
may rest from thuir labours ; and their !
works do follow them."
MR. F. ARCHER.
n. vEvn^Ess, esq.
Died, May 8th, at his residence, Ipis(
near Midhurst, after protracted illnen^ inthi
Mr. Felgnte Archer of Finborough, Suffolk, ' ri4th year of his age, Benjamin Peetif^
died September 20, 1853, in his 62nd year. ' Esq., brother of Thomas Pewtress, E^,
It was his privilege to be the son of pious ! Ciraeeehurch Street, London. Mr. PewM
parents, who were members of the baptist 1 wa^ an intelligent and consistent dissenter;
church at Wattisham for many years. From ! hut, firm ns was his attachment to thei^
n youth he had seriouA convictions ; and w<i$ I gious principles he avowed, his language asd
gradually led to feel his sinful state, and to | conduct were, '* Grace be to all them vhl
seek by secret prayer for mercy through the ' love our Lord Jesus Christ." He had bcci
mediation of Jesus Christ. In these early ' for many years an honourable and valnablt
exercises of his mind, he was able to relate ' deacon and lil>cral supporter of the baptitf
his feelings and anxieties to his mother, who | church nt Midhurst, and through his instra-
sympathised with him, and rejoiced for him . mentality the cause was commenced in thil
as a partaker of the grace of (iod. place, and at Iping paper mills the BritiA
He was baptized in the month of April, school established and by him chiefly sop*
1823; thus giving himself up to the Re- . ported. He was anxiously desirous for the
deemer and to his people by the will of God ; increase of his Saviour*s kingdom, and WH
and has since, by the help of his grace, : earnest in religion, as indeed he was in every-
maintained a consistent course of dcvotedness i thing else. The pastor, church, and congn-
up to the time of his death. He was a man \ gation, with a large circle of relatives sad
of wise and discriminating mind and judg- friends, have sustained a severe loss. He had
ment ; of sincere friendship, and of un- I n large heart and 0|>en hand, and many who
blemished reputation ; a disciple of Christ, ' were privileged with his sympathy, kind
and a companion of all who feared God. His '. counsel, and Christian hospitality feel thit
excellencies may be traced to a spirit of ' they have lost a sincere friend, and the poof
vital, habitiuil devotion. This led him to ' one who ever relieved their necessities. The
delight in the constant study of the bible, and ' deceased had a deep consciousness of sin, but
in secret communion with God. Meditation | he entirely depended upon the atoning and
on the scriptures was his daily food, and precious i)lood of Christ He said to the
fellowship with God was his daily happiness. | writer n1x)ut twelve days before his dexnisey
He passed through several afflictive dis- i which was not apprehended to be so near,
pensations, having buried two wives and an j that he did not fear death, and that he did
only daughter,- -the latter in her twenty- \ realise the consolations of the gospel, and
fourth year, and somewhat suddenly re- ' that he felt that he was upon the rock that
moved ; but for all of them it was his mercy ' was higher than himself. As his end dre»
to cherish the soothing hope of their eternal
nfoty and happinen. He was also himself
near he was extremely weak and lost the
, power of articulation^ but his intellects
HOME INTELLIGENOK
60d
hriglit and clear to the last, and never shall
tlM writer forget the rapture manifested by
the dear departed when suitable passages of
•eripture were repeated to him. His end
wwm full of holy joy and peace, and his
Moved surriying partner, family, and friends
vbo larrounded his dying bed, and of whom
k» took an affectionate leave, entertain the
•MDiuice that he has entered into that rest
vluch remaineth to the people of God. His
Ifieinii were interred on Saturday, the Idth,
kk. a vault in the burial ground at Midhurst,
III the presence of a large and lamenting
iblage. On the following day his death
improved by his pastor from Psalm
LviL 37, to a very crowded congregation.
MB. WILUAM HUCKVALE
Was bom at Over Norton, a hamlet to
Chipping Norton, in the county of Oxford, on
die I5th of February, 1787. The name of
Huekvale has been and will long continue
to be embalmed in the memory of Christian
ftiends connected with the baptist church at
Chipping Norton ; his father though not a
church member was a generous contributor
to the cause, and from his two uncles who
me members that cause received not only
MMttiderable support, but they and their
bodlies were for many years its principal
■ll^. One of them filled the office of deacon
flbnnigh an honourable and consistent career
if hmlf a century, in the latter years of which
bt was assisted by our late highly esteemed
ftiend, in whose removal by the hand of death
iremoat sincerely sympathise with his bereaved
md aorrowing femily. Of them it may be
■id they have sustained an irreparable loss,
tad of the church that trulv a standard
baner has fallen. In the office of deacon,
idlowing his uncle as he had followed Christ,
he became an example to all professors in
church fellowship, in spirit, in faith, in purity,
Util his prepared spirit joined that of his
departed uncle and predecessor in office, to
■crve in a more exalted sphere in the church
■hove.
In his own family, in the church, and in
the world he exhibited the character of a
Mel Christian, and showed out of a good
conversation his works in meekness of wisdom
bj which he purchased to himself a good
degree and great boldness in the faith. He
intt not ashamed to own his attachment to
die Saviour and to his cause in whatever
company his necessary association with
trorldly characters might place him ; while
be would remark in the discharge of Chriiitian
duty and fidthfblness, *' We should be careful
not to cast our pearls to be trodden under
bot,"
Brought up in association with many pious
relatives^ he acquired early habits of sobriety
ud propriety of moral conduct. The writer
VOL, xrir,^FOVRTn SMRirs,
is not acquainted with any special circum-
stance as leading to his conversion, for while
with unflinching firmness he would avouch
his belief in the truth ns it is in Jesus, he ex-
hibited no inconsiderable degree of self-difR-
dence. It is, however, believed that he
derived much spiritual instruction in his early
experience from reading "Doddridge's Rise
and Progress of Religion in the soul." He
was led to make pablic profession of his
faith by Christian baptism on the first
sabbath in May, 1815, being baptized by the
Rev. W. Gray, to whom he was greatly
attached, and whose memory is still fragrant
in the esteem of many who were then mem-
bers of the church and congregation.
Speaking in general terms of our departed
friend he was distinguished by unassuming
manners, by judicious prudence, by inflexible
integrity, and by an unbending tenacity to
that which he believed to be evangelical
truth and gospel duty ; all of whidi he
exemplified in his uniform consistency of
walk and conversation. In his attendance at
the house of God and the means of grace he
was most regular and punctual, his seat was
rarely seen empty either in the sanctuary on
the Sabbath or on the week evening services.
He loved the house of God and the place
where prayer was wont to be made.
His own health was so generally good that
when in his affliction, the ordinance sabbath
before his death, his son-in-law said to him,
" You must feel your confinement from the
house of God to-day," he replied, *• I do ;
but I have great cause of thankfulness, for
this is the first time I have been prevented
by affliction from attending the Lord's table
since I joined the church, which is thirty-
nine years this day." His frame of mind
and pious feeling partook rather of an even
placidity and unobtrusive devotion than of
any sudden emotions either exalted or de-
pressed ; though never elevated to rapture
he was enabled to cherish a firm hope in
Christ, and found that hope to be the anchor
of his soul both sure and stedfast. His last
illness was short, but painful both to himself
and friends, inasmuch as it fostered the hope
of recovery till almost the last day of his life,
when its fatal issue was the more distress-
ingly felt. He left a widow and three
beloved daughters to mourn his loss, all
members with him in Christian fellowship.
One married daughter, who had been long
afflicted, has since deported in the faith.
Thus died the man of God, May 22nd,
1854, in the 68th year of his age, coming to
his grave as a shock of com fully ripe cometh
in its season, from whose demise the say-
ing of " the book" is strongly enforced upon
our regard, "Mark the perfect man and
behold the upright, for the end of that man
is peace.*' His death was improved by the
Rev. T. lUias on the to\\oN«\T\^ «^\i\i«jSv V^ ^
crowded congregation.
.506
T'ORRESPONDENCE.
KKv. i>n. tinw.
Died, aged forly-Hvc yeara, on July 13th,
at his mothcV* residence, 1, Stunrt Villu,
Sydenhnm Road, Dri»to], the Rev. J. T.
Gray, IMi.D., late cluusical tutor uf Stepney
College, London. The malady that hiwtlius
terminated thchon'nirahieaiMi u«cTul labours
of our ref«pecte«l frifiid wiUi insidioua in it«
form and »low in its o)ieratioij, ninkinR iti*
first ap|>e;inince in the rujiture oi' a lii<Mid-
vcssel, in June, \i\'i'2, Mii\in^ hi>en advisetl
to avail himstult' of ciinn;ri' '-f air and total
ceotKition fntm study, he ^peiit n siiort time in
the neigh hourhood of Hri!(tol, in Cornwall,
and at Sidmou')), during whici) time fear and
hope alternately prevailed. At length hy
medical cuggestion lie undertook a voyage to
America, in the month of •Tnly, lii.)3,
returning in October of tlr Mmv ye;ir, when
he immediately re>umi>d h\» <liities at ^t('pney
College. Alah! i* was for a short pcricKl.
It soon appearetl tluit the di«o:isc. tliou^h for
a wliile cheo'. ed, was n«»t nnmved. lie,
however, had the pati>faction of contiinu'ng
his engagements in tlu' colieg'r until near the
elofeof the session j'.i>t pa*>t. when, itnahle to
attend the examiiiation of the students, he
hnstcned home, within a month ot hit*
lamented decease.
Although, thinugh extreme weiikncs8 and
perhaps constitutional reserve, our beloved
friend's communicatiinis were few, it was
evident that n settled peace pemded b
mind. He fell oilcep in Jesuf vithout i
strugi:le nr a sigh.
The cirlicst years of Dr. Gray were iMt
at Chipping Norton, in Oxfordahm, IWB
the b:iptist church was at the time iiade the
care of iiis father, the Rev. WUIiain Onr,
at\er wards of Northampton, of wbon hi
wrote a memoir, which was published in tbi
Ma;.rii7ine, in July» IB49.
He entered the iMpiiat college at Boni,
in lU'27, and, af\er pursuing a couneof studj
there, .became pa:stor of the church in SL
AiidrewV Street, Cambridge, whenct Im
removed to the nei^ii hour hood of Londia,
where he superintended a school for yeoBf
gentlemen. Of late, his services as cIahciI
tutor at Stepney College have been tar
valuable, thou;;h interrupted occasionally bv
ill health, and the committee of that taty
tution will sincerely lament his Iosl Dr.
( I ray's pen al&o was otlcn usefully emplofsi
Among other things he produced a Taliabb
little work, calU>d "Exercises in Logic^ 4i*
Eiignetl for the use of Students in Colleges;"
a iNunphlet full of thought, entitled, ** In-
mortality, its real and alle;;ed Evidenoes/
and a series of papers on " The PropW^"
which appeared m the Baptist Magiuioe ftr
MiM and 1H.V2, and which though anonj*
n.f)us, carried with it ample evidence of tbe
writer's .superiority as a critic and •
theologian.
von W KSPONDF.XClv
THE BAPTIST IllILPIN*; KIND.
To the Editor of tlic liaptht Mufjaz'mc.
Dear Sia, — Pennit me tiirough the
Hapti.Ht Majjazine to appeal to the denomina-
tion on behalf of the IJapti^t IhiiUling Fund.
This society held ils nnnual meeting on tlio
11th inst., when it appeared t'roni the report
that £12bO had been voted to fourteen
churches during the pj«>t year, £l*J4i) in
loans, and £40 in d«matiMn«* : .I'.ViO of tl-is
amount being the l.'i»;u:y (duty priM) of the
late treasuHT, J(»seph FlttcluT, V.^t\. The
report al^o stated that .Mr. .Fohn Kastty, who
for eiuht venrs had jrr;iluitou*«iV and with
much ability fillid the s.crotari.it, had,
owing to thf pres«»ure of other ennageir.ents,
rcH^ned that ollice ; th:it the R<'v. C. Woolla-
cott, of 4, Compton Street Kast. IJrnnswirk
Square, had been unanimously elected as his
succeKSor ; and that va future the ufiices of
secretary and collector wouM be unitcr?.
It was felt at the meetinv; that a society fo
important and useful ns this could not be
known, or if known its valur could not 1k»
apprec'mted its annual income would be
greatly augmented. That such a sodrtj
fxi>t!«, is doubtless extensively known^as 1824
was the year of its commencement; but si
a Loan I'untl trithnnt Interest it hai ez^tfi
only since l}i4(i, and its working as such hii
. nut beep sufficiently made known and COB-
sidercd. Fears were entertained that the
churches would not be able to repay tbf
loans, but I am happy to say that such fcaw
have iH'en disappointed, as, up to the preMtf
time, ntit a sin"le in>talnifnt remains un(«id<
during the year 1 have received £613 i&
inhtalnients. The great cause of regPrt to
the commit re is that the annual income fran
subscriptions and donations is so small (only
about £3o()), and this is derived from ml*
dents in London and its suburbs. The oonM-
([Urnce is that cases remain inevitably uitai-
si^ted for eighteen months or two yean (H
all ca-es are taken in rotation), and it be
; comes like "hope deferred," which ''msked
the heart sick." Now I would ask, wbj
should not this society be taken up in th*
I country, and that generally, by individnsli
; and c(mgn'galions 't I l)ulieve that very uss;
: generous friends exist throughout tbe countiy
CORKESPONDENCE. 607
firmly attuched to our principles^ who some- : and ulso to confuse our apprehenaion of each
times ask thcmseWes, when considering how ' otiier's Christian worth. In effect the house
they shall dispose of the talent of monev of of God becomes divided against itself. Every
which they are stewards, How can I best serve separate movement nurses up a race of zealots
the denomination to which I am cunscicn- who become useless or even injurious apart
kiounly attached ? I think that the consider- from their own particular line of thingo. They
Otion of the claims of this society will grow Mncerely dubious of all piety which does
ftimith A reply to the effect that by contri- iiot wear their livery . Here to be a Christian
bating annually to its funds during life, and brother in good standing you must belong to
hy leaving a legacy to it at ileath, they would the Evang f lira! Alliance; /Arr^ you must step
most effectually serve their denomination into the fiery chariot of the Protestant AI-
uid the cause of Christ. ('on;;regations too liance;^/«tf(rA<'ri;youuiustbeof theFoaceSo-
riright aid by collections, and 1 may siy that ciety, or the Anti-slavery Society, or the Anti-
a duty to do so is devolred ou those into State Church Society, or the Total Abstinence
whose neighbourhood loans are bent. Let it Society. Thus the Christian forces are broken
be borne in mind, that the money given to this up into many sections, each having its own
society is not sunk, but it goes to the accu- animus that may ])OSi<ibly quite countervail
ibniation of a fund, which in time, if properly I the one common sentiment of Christian
BOpported, will meet the necessities of all charity; while under some circumstances they
oar churches, and enable tiie committee at may get possessed of a spirit of mutual rivalry
oii£f to respond to the claims made on them ; or Oiittrust most desolating to the dearest
and it will go on working and working still, interests of Christ's kingdom. I would
Ittng after the donors to it shall be in heaven, meekly and deferentially ask, whether we
Glad and thankful will the committee be if might not do more work, and of better
many throughout the country shall become quality, with le« mnchinery ? Whether if
annual subscribers; if collections at least we were to abandon the complex which is of
oecasionallybhall be made; and if our friends man, and revert to the simple which is of
will remember this society in their wills ; and God, we might not get more of that blessing
not the lea^t plad, and thankful will b^^ dear without which we labour in vain and spend
rir. Yours most truly, : our strength for nought ? One thmg is beyond
J. H. Allex, Treamrtr, \ (luestion, namely, that the earliest Christians
Brixton Hill, July 17///, 185 1. ' who achieved such marvellous revolutions in
the sentiments and pmctices of their times,
did not adopt the course which we pursue,
but relied altogether on theappomted mstru-
Dear Brother, — As an ont-lookcr from a mentality of teaching and pieaching the word
auict sphere of labour, 1, in common wit!» of the Lord. One would like to see our
lose who mingle more in public life, am churchesmake the experimentof closely copy-
distrebsed at the tidings which our churches ing this precedent. It would be worth
send forth of declension, arrested prosperity, risking all our alliances, unions, and asso-
or at best of 8h>w progress. It is possible no ciations, to ascertain whether in the 19th
doubt to offer explanations and palliatives to century, as signally as old, the foulishnei>8 of
soothe the sorrow with which we view the Ood is wiser than men, and the weakness of
&ct»; but the facts, it is believed, remain. , God stronger than men. Should we ever get
Now to whatever orighi the facts may l>e ' back to the position, that God's method
tfaced I question it they can be traced to the without our supplementary expedients isalone
piietism of Christians ; but may they not mighty to the pulling down of strongholds,
result from misdirected exertion :- Of late we shall more worthily estimate the text,
years we have been operating on every sepa- ** Them that honour me, 1 will honour.*'
rtte protuberance in the ^Ol•i;ll ])vHly by a sepa- Trowbridge. W. B.
rate agencv, until we may have lost our faith
m the 8o»pel « pure ancftin. pie," a8 the wis- cosokeoatiokai swoiko.
dom of God and the power of God, tor
■mending all the ills of this evil world as Sir, — I see with much pleasure that inyour
well as for conducting lost souls to glory, j magazine the subject of wimaic has been brought
Infidel reformers build up their organization ; under discussion. It is one in which I feel
on the conclusion that the gospel has failed, j deep interest, and I trust that the inquiry
and our nigc for foimding societies seems to may produce much benefit.
spring from a tacit conviction of the same ' 1 am however desirous of drsiwing atten-
kind. But did tiie gospel fail in the hands i tion to it more especially in relation to public
of those who employed that and nothing else? worshij) ; and before I go further let me say
Did it ever f&il when exclusively relied on ; that I have for mcny years been attached in
Never. By throwing our energies along the ' no common degree to music as a science,
channels of numberless societies framed by ' as well as affording pleasurable sensations.
human sagacity we are apt to confuse our I am old enough to lememV^ev i«\v«ii^«^ ^l
apprehension of God's Bo\e acheme of action, our dissenting chapelK couXd Vne^ oil «xv
508
EDITORIAL POSTSCRIPT.
organ or a choir ; when ilic hymns were giren
out two lines nt a time, and the tune was
raised hy one voice, and taken up by the con-
gregation. The singing wns unscientific, but
it was simple, humble, hearty, and it was con-
sidered a part, and a delightful part of the
worship in which all could join.
Now we have come to a diflfurcnt state of
things. In many of our places of worship,
especially in large towns, we have organs
and choirs — the Jiynm is named, and jKirt
of it read, and then it is taken uj) by ** the
tingert ** who go through it from beginning
to end. But what arc the congregation about!
Arc they joining in the praise { In truth
many of them have little clxmce of doing so,
as they may not have heard the number of
the hymn^-others, not being able to rend,
cannot if they would accompany the music,
while a great part of the congregation appear
to think it quite unnecessary to join, and much
better to leave the matter in the hands of
those whose special duty it is, and many of
whom are paid for doing it I fear we are in
many places fast losing that part of our public
religious worship which consisted in congre-
gational singing, with its deep, solemn, heart-
stirring and enlivening effects— that we have
made a sad change from the simple, humble,
and unembellishcd sounds arining from the
united voices of the congreg«ited worsliippers,
to themore polished and scientific pry/ormfinctf
of the organist and choir.
This chnnge has brought with it, bt'Mdes
the loss which I have named, practices which
to say the least are higlily objectionaltle.
Young persons, females especially, who
may have good voices, are encouraged to
exhibit themselves before the eyes of the
congregation, instead of l>eing taught that
retiring modesty which best becomes their
jige; and so little respect is in some cases paid
to vwrai fitness, that the voice which is most
distinctly and sweetly heard in the chapel on
the sabbath taking part in the most solemn
ascriptions of praise and thanksgivinL', may
on any other evening of the week be engaged
at the public music hall, or the cheap concert
room, singing the trifling and unmeaning
popular songs of the day or ministering to the
prurient imagination, by linking to sweet
sounds words and sentiments of no question-
able character. Much is said of the nece.-isity
of cultivating a taste for sacred nmsic. Sacred
music! How little is the term understood!
Would that it were better comprehended and
more assiduously practised.
But who are to he the teachers ? The
organists of course. Here again is a difficulty.
With all respect for musical professois they
are not noted for being a very religious body,
though some of them are emiently good and
pious men. Are we to receive our knowledge
and have our taste regulated by them i Why,
Sir, only yesterday moniing I attended a
chapel for the purpose of taking part in the
service, and to bear the teaching of in
eloquent and I believe holj man ; in thit
place they have lately set up an organ aod
choir, and before thej service began, 3lr.
Organist treated us to what I suppose he
would call a performance of sacred muse, it
was certainly a strange medley, ending with
the air, '* Hark the vesper hjrmn ia stealing,'
and after sermon we had a second treat in
Mozart*s *' Ah perdona," with all kinds of
trills and embellishments. But I find I im
in danger of running on to too great length,
and I must for the present just put twooi
three questions and then conclude.
1st. Is it any part of our duty to jmoia
the singing in the public worship we may
attend?
2nd. Can we delegate that duty to oChes
and so perform by proxy {
3rd. Have we any right to engage and {Mf
persons to ** perform " the unging, &&, wboM
lives and conversation lead us to the ooncb-
Mon that while their tongues utter the mMt
solemn words and awfiil sentiments, tbcir
hearts and thoughts pass not beyond the men
pleasurable sensation of sweet sounds.
4th. Are we any more to be justified is
engaging a person to take a part in the iib^
ing in our public worship, merely becanse be
may have a fine voice, taste, &c., wbikt
he cares nothing for the sentiments or mess-
ing of what he sings, than we should be is
engaging a man of notoriously immoral ISk,
and an infidel in his unbelief, to preach to oi
beautifully written sermons, merely because he
had nn imposing personal appearance, polished
manners and all the graces of elocution!
I shall be glad if some of your venersble
readers will reply to these questions. Depend
upon it the subject is of no trifling import-
ance. I am, Sir,
Your very obedient servant,
I I Junff 1854. B.
EDITORIAL POSTSCRIPT.
We have the pleasure to welcome among
us again the Rev. Archibald Maclay, D.D.,
whose acceptable visit to this country in
lf>40 is in the remembrance of many of our
readers. He h^is come on business connected
with the Ameriran Bible Union, and hewsi
accompanied in his voyage by another baptiit
minister, the^ Rev. James Inglis, late of
Hamilton, Canada West.
All who desire to obtain the ninth and
tenth volumes of the Ilanserd Knollyspnh'
lications, which will complete the first serieii
should forward their subscriptions withoat
delay to the secretary, if they have not yet
done so, as both volumes are nearly ready
for delivery, and a very limited number will
be printed. One volume will consist of old
church records, which we are told are ex-
ceedingly interesting; and the other is s
curious collection of old baptist confessioiii of
fa\lh.
IRISH CHRONICLE,
AUGUST, 1864.
ADDITIONAL AOENCY.
Thb Committee of the Baptist Irish
Society has been busily engaged of late
in endeavouring to give effect to the
wishes of its constituents for increased
<q»erations. It will be readily believed
that none are more desirous of the
enlargement of effort than the men
before whom representations of desti-
lation and urgent requests for aid are
oanlinually coming ; but there are two
principles which they deem it of the
utmost importance to observe, and which
hKwe required that cautious deliberation
ihoald precede action: the first, that
na expense should be incurred that
there was not a reasonable prospect of
ability to defray; the second, that no
agents should be engaged who did not
^pear to be thoroughly suitable for the
work in which they were to be employed.
The first was met in the spring, by the
liberal contributions of the friends of
the Society in reply to the Circular
which had appealed to their liberality ;
the second has been met by the Lord of
the Harvest himself, who has presented
to our attention labourers apparently
adapted for services which were re-
quired, and ready to engage in them.
Borne arrangements which have been
thought of are still pending, and it is
best not to publish anything respecting
them at present ; but the following are
completed. With respect to publication
generally, however, it may be desirable
to remark that Ireland is so near to us,
uid one class of our opponents is so
vigilant, that it is needful to be ex-
ceedingly circumspect. If we do not
mean to frustrate our own endeavours,
tt ie neoenaiy to maintain more silence .
than would in some cases be pleasant ;
and especially to suppress the names of
persons and places.
DUBLI5.
In the populous and needy metropolis
of Ireland, where we have had no agents
for some years, but where Mr. Milligan,
the pastor of the baptist church labours
independently of the Society, it is hoped
that his hands will be strengthened by
the following appointments. A lady
who was well known to him, has been
at his suggestion invited to undertake
the arduous and self-denying occupation
of a Female City Missionary. Our ex-
perience of this kind of agency gives
us a high opinion of its adaptation to
the large towns of Ireland ; and this
lady, who has resided in England, who
acted for some time as superintendent
of the sabbath school at Lewisham
Road chapel, Greenwich, of whom the
Rev. Joshua Russell has attested her
untiring zeal, her delight in visiting the
poor to converse with them on spiritual
subjects, a work for which she is par-
ticularly adapted, has been engaged to
labour in Dublin. Her business will be
to go from house to house in eligible
districts, embracing opportunities to
read the scriptures to the inmates and
explain the way of salvation ; to render
such assistance to the sabbath school as
may be found desirable, availing herself
of all suitable occasions to exercise a
salutary influence among the children's
parents. An aged Irish minister, also,
who spent many years in the service of
the Society, and who since he was dis-
abled has reodved t^ vms^ ^soixiiVi m
510
IRISH CHRONICLE.
retirement, being in improved health
has been engaged temporarily to Tisit
in a similar manner, and conduct such
services at the outskirts of the town as
may appear to be expedient. — Dublin,
however, requires much more than this.
This is but the beginning of what it is
hoped that we shall be able to do there.
BELFAST.
Mr. Eccles, being of opinion that a
day-school in connexion with his con-
gregation would greatly increase its
efficiency, and that of its existing sab-
bath-school ; and having among those
who have been added to his church a
young man, ardent in the pursuit of
knowledge and anxious to be useful, has
urged the Committee to engage him in
the Society's service. Having received
from the young man himself a satisfac-
tory account of his attainments, and his
earnest desire to impart religious in-
struction to the young, the Committee
has acceded to the proposal, and the
school, we l)elieve, is now actually com-
menced. Tlie Committee has also made
another appointment for Belfast, from
which it hopes nmch. An educated
and respectable lady in the north of
England, who had long been an active
member of a congregational church,
taking particular delight in the visita-
tion of the sick, having recently been
baptized, and })eing desirous to give
herself wholly to labours of this descrip-
tion, a communication between her and
the Committee was opened. After an
interview of a very pleasing character,
she also has been engaged for twelve
months, to co-operate with Mr. Eccles
as a city missionary, in the very import-
ant sphere which he occupies.
CORK.
It has long been distressing to con-
template the condition of this, the
second city of Ireland. The baptist
cbepei in Marlborough Street haa foT
many months been shut up, throng
I causes for which the BapUst Iiidi
Society is not responsible. The minis-
! ters it has assisted there in former yetn
derived an important part of their in-
come from endowments which do not
! belong to the Society, and over whidi
I it has no control. Whether it will be
right to resume connexion With tlds
. place of worship or not, is at pisseut
uncertain ; but the population of the
city is immense.
The Rev. C. T. Keen, junior, htt
pastor of the church in Regent Street,
Lambeth, a native of Cork, has for many
years been anxious to labour in Ireland,
and, having resigned his pastorate is
the English metropolis, offered himself
for tills service. He is believed to be
specially qualified for itinerant work,
and the Committee has engaged him for
six months to labour in Cork as aa
evangelist. In the mean time he wiD
have opportunity to see some of the
baptists who reside in the city, and con-
fer with them respecting future opera-
tions. With Mrs. Keen and their in&at^
he arrived there safely on the 14th of
July.
NEWTOWNARDS.
Mr. Bowden, a student at Hortoa
College, who spent the vacation last
year in assisting Mr. Brown at Conlig
and ihe large adjacent town of New-
j townards, has been engaged to do the
I same this year. He arrived there on
; the 19th of May. *' since which," Mr.
Brown says, " we have resumed the sth-
bath evening service at Newtownards.
The attendance on the whole is pretty
fair. Ho has also opened a sabbsth
school there, and 1 am glad to say that
it promises well. He has never had
fewer than fifty children, and sometimef
more.
\
NEW ROSS. •
In this town of about ten thdotond
YtilkuaVAteKQte^^ f«^ \sdlea from WaMffM
AUGUST, IS64,
6U
h will be Tttmembenad tbat we were
•teongly adviBed by a deputation last
jear to oommence operations ; it being
tiioiight that a very favourable opening
pieaented itself. The Rev. David R.
Watson of Ryde, Isle of Wight, .son of
the 9ev. Jonathan Watson of Edinburgh,
baSy at the request of the Committee,
undertaken to spend a few weeks there.
(t will be seen at a glance that these
iHterprises will occasion a large ad-
ditional expenditure. The balance from
last yearns income has justified the com-
mencement of these operations, but to
carry them on vigorously, an augmented
permanent incoipe is necessary. And
these are but a portion, a very small
portioQ of the undertakings which the
spiritual necessities |of Ireland require*
Wherever we have sent one additional
agenty we should gladly have sent two,
and wherever we have sent two it has
been with a consciousness that it would
have been better to send six. Before
us there lie also applications for aid
from other labourers whose requests are
as worthy of attention as those with
which we have complied. If British
Ohristians will but contribute and pray,
with earnestness and perseverance, we
firmly believe that it will soon appear,
notwithstanding past discouragements,
that the time to fevour Ireland is fully
come.
ROMANISM AS IT IS IN CONNAUGHT.
Fratn the Tablet of July 22.
*■ We are delighted to find that the mission carried
on At present in Bslliitrobe by the very Rer. Father
Btnolfl and his companion, Father Vilas, is already
bearing golden frnit — fruit which is certain to be
'ptrmanent,* with the help of God. The mission
«u opened on Ust Sunday week by the very Rev.
Father lUnoUl, who was first introduced to the
parishionera by the pastor of the pariah, the Rev.
Thomas Hardiman, who told his flock that, with the
consent and concurrence of the archbishop, he had in-
vited these missionaries to help him to save their souls.
The opening sermon of Father Rinolfl won the hearts
of his audience, and, like a powerful magnet, he has
already attracted thousands upon thousands, morn-
ing and evening, to listen in breathless attention to
his apostolic eloquence, and join in the holy ex-
ercises of the mission. Thirty priests would not be
able to hear the confessions of the vast crowds of
people of all ranks, not only from the town of
Ballinrobe, but from the surrounding parishes, with-
in a circumference of fifteen miles, hundreds of
whom remain from dawn to midnight in prayer and
earnest attention, and, like the "multitude in the '
desert,** they seem to forget all things in order to
Itaten to the word of God and the inspirations of
Jeans Christ through these holy men.
" The devil seems to have been enraged at the rich
banreat which is thus being gathered into the Lord's _
hooM, and, therefore, he induced some sacrilegious :
wretches to break into the catholic church of .
Ballinrobe on the night of Thursday last, and to
carry off the principal part of the sacred vessels and
holy furnitore of the altar. Including the ciborium,
Motaiaing the most holy nusrunBUt ; sod next day
the good religious people of Ballinrobe and rldnlty
were stunned to flnd that the f^arftU sacrilege and
robbery had been committed in the midst of them.
The wretches also carried away the remontteaaee, a
massive silver chalice of beautiful woritmaaship.
The plate stolen was value for at least fifty goineaa.
" Father Rinolfi, evidently labouring nsdar strong
feelings fh>m the shock, addressed the people after
mass, pouring out in a subdued tone a lament of
love like Magdalen over the empty tomb of the
Lord, taking for his text those moving words of the
gospel — " They have taken away my Lord, and I
know not where they have laid Him." His address
was most powerful and affecting.
" After him the Rev. Mr. Hardiman addressed the
congregation in Irish on the same harrowing^subjeot.
During the delivery of his discourse the whole con-
gregation wept and sobbed aloud. It was indeed a
melancholy scene, a mosl gloomy day. But, thanks
to God, a bright sunshine soon succeeded that day
of sorrow, and some amends were made for the
indignity thus oflcred to the Son of Ood by audacioof
criminals ; for on Sunday, immediately after last
mass, the beautiful devotion of the Forty Hours'
Adoration was solemnly commenced. The altar was
splendidly decorated, thanks to the taste, and labour,
and piety of the indeCstigabic Father Rinolfl. The
whole space around and above the altar was one
forest of wax candles, while two pillars of light,
ingeniously constructed by the same pious hand%
together with two splendid seven-branch candelabra
of lacquered brass » placed before the tabernacle, shed
a flood of light over the holy '^\%m, \.\x« «TlwX ^\
which wan grand indead.
612
IRISH OHBONIOLE.
ImxMdUUl J alUr i&mi a solmiui proeewioii took
plftM in the^open air round tbo handsome ehapol
and gronnda. The croia wae borne bj one of the
bleeeed Order of 8t. Dominic, and the canopj was
iupported bj four other members (tf the same oon-
ftratemitj, clad in their pictomqae costame. A
nnmber of female children followed, the cross in the
van, some of them the children of the most respecta-
ble inhabitants of the town, all clad in snow-white
robes, and scattering flowers as they passed along i
the green avenue, which was kept open through the
crowds by the stalwart arms of the people. A group
of boys in surplices bore lighted torches, while three
thurifors swung their fragrant thuribles aloft as the
prooesslon moved on. The members of the oonfra-
temity, a venerable looking body, wore the insignia
of their SatUtito ; aai iMt of all eaaie the vsMnUi
Father Binolfl bMrlag tk« adorable sacsaaiat
exposed in a remonstrance boRowad for the occssisr
He was assisted by the Bot. Mr. Hardiman, P.P^
and Bar. Mr. ConTeiy, C.C., as deaeon and lair
deacon. Father Vilas acting as master of <
«
And as a crowningj»roof of the depth of the'pw-
ple's devotion and feeling for the Indignity ofnei to
their Ood in the holy sacrament, they made ^oa
the spot the sum of £90 to enable the afflicted |is>
tor to replace the sacred vessels and to nsine th*
beauty of the saaetuary. If ever thwe was a froo>
will ofTering it waa this— the rleh and the poor, iii
even the poorest of the poor seemed to vie with csak
other in spontaneous generosity." ^
CONTRIBUTIONS RECEIVED SINCE OUR LAST.
£ ». d. & ».
Harlow. Friends, by Miss Lodge 1 11
Leicester, by James Bedells, Esq., on ac-
count 15 0
London, Collection at Deronshlre Square 10 0
Louth, by Miss Beeten—
Simons, Miss 0 5 0
Twigg,Mr 0 5 0
0 10
Manchester, by Mr. W. Coulter—
Birkinshaw. Mr 0 10 0
Box in the Vestry 0 4 3
Chennery, Bev. B 0 10 0
Coulter, Mr. W 0 10 0
Dowler, Mr. 0 5 0
Hallott. Mr 0 2 G
Hule, Mr. J.E 0 2 6
Jones, Mr. B 0 2 G
Lindley, Mr 0 2 G
Lindsay, Mr 0 2 G
Owen, Miss Charlotte, box 0 10 0
6
0
0
£ «. dL £ I. rf.
Balson, Mr 0 S 6
Sargent, Mr. 0 ff 0
Sykes. Mr.J 0 S 6
Whiteman, Mr.; 0 2 0
Wood, Mrs., Tk€ OroMfft ... 0 5 0
3 18 t
Milton, by MUs Dent 1 10 «
Shcffleld, Joseph Wilson, Esq 2 0 •
South Shields, Mrs. Mackay 10 0
: SCOTLAND.
Ediubuiigh, Mrs. Wemyss 10 0 0
IBELAND.
Waterford, The Oifering of a Sinner's
Gratitude to a Saviour's Lots 0 10 0
Wc thank Mr. Windeatt of Plymouth for two volumes of Baptiat Magazmefli.
Contributions to the Baptist Irish Society which have been received on or belbre the 20th
of the month, are acknowledged in the ensuing Chronicle. If, at any time, a donor finds
that a sum which he forwarded early enough to be mentioned is not specified, or is not
inserted correctly, the Secretary will be particularly obliged by a note to that effect, as
this, if sent immediately, may rectify errors and prevent losses which would be otherwiie
irremediable.
SUBSCRIPTIONS AND DONATIONS will be thankfully received by the Tieasum,
Thomas Pewtrkss, Esq., or the Secretary, the Rev. William Grosbr, to the latter of
whom money orders should be made payable, at the Mission House, 83, Mooigate Street ;
by the London Collector, Rev. C. Woollacott, 4, Compton Street East, Brunswick Square;
and by the Baptist Ministers in aoy of our principal Towns.
THE MISSIONARY HERALD.
514
THB MISSIONARY HERALD
MISSION IN TRINIDAD.
WITH AV BKOEATIVa.
The mission ia this beautiful island
was commenced in 1B43, by the late
Rev. G. Cowen, whose highly esteemed !
efforts were quickly followed by the^
formation of a churohi and the establish-
ment of stations in the dittricti of Port
of Spain and Savannah Grande. The
society purchased at the beginning,
from the Jubilee fund, an exodlent
house of stone, the partitions and floor-
ing of cedar, which had been need by the
trustees of the Mioo Charity for a eohool.
Divine worship was carried on in this
building, and the upper part wii need
as the missionary's residence. Mr. Law
reached Trinidad towards the end of
1845, and took charge of the station at
Port of Spain, where he has since con-
tinued, abundant in labours, and not
withoat encouraging tokens of the
divine blessing.
The church slowly increased. The
inhabitants, with the exception of a few
English residents, are Roman catholics,
many of whom add to the superstitious
practices of popery, the darker and
degraded rites of Obeahism, and other
African enormities. In 1849 an acces-
sion of members was obtained from
among the refugees from Madeira, so
that the number of persons in church
fellowship has gradually risen to thirty-
six.
A considerable increase in the number
of attendants on public worship rendered
the house inconveniently full, and it
became necessary to provide, if possible,
for the accommodation required. En-
couraged by the liberality of the people,
a piece of ground was obtained, and the
foundation stone laid by the governor,
Lord Harris, early last year. The di-
mensions of the building were fixed at
sixty feet long by forty wide.
It was opened for divine service on
the 26th March last, when a sermon
was preached in the morning by our
esteemed missionary, Mr. Law, snd
another in the evening by the Rev. G.
Brodie, presbyterian minister. On both
occasions the place was filled with atten-
tive and devout auditors.
At a public meeting on the fd-
lowing evening, Mr. Law entered into
the details of the cost and mode of
erection. Inclusive of the pulpit and
other necessary furniture, the erection
has cost rather less than £1000. The
head mason and carpenter were both
black men, and by the island press are
sud to deserve *' the highest credit ; for
more fidthful, substantial, or better
executed work of its kind was never
turned oot of hand in the town." What
with loans and the donations of the
friends, together with a grant of £100
from the society's funds, there remained
but 200 dollars to be collected for the
immediate liquidation of the debt due
to the workmen.
Since its erection no small stir has
arisen in the town, occasioned by the
presence of a nuncio from the pope«
He pretends to be clothed with divine
authority. From morning to night the
streets are thronged with Romish devo-
tees, attending the numerous masses
performed. The annual festival of
Oorpus Ohristi was observed with un-
usual pomp. All that priestly arro-
gance, presumption, and blasphemy
could effect, was fireely used to impose
this system of delusion on the ignorant
people. Here are some of the nuncio^s
vannting words : —
''TKe edio of all ages has repeated thete
stme words, Vitum eti Spiritui sancto et
nobiif in the anembliet of the pastors and
tbetticcenon of the npostles, for the porpofle
of sanctioning by them their decisions and
FOR AUGUST, 1854.
M6
tb«ir decreeSy as the decisions and the decrees I to our mind Bastlius braving the might, and
of Grod. After this^ let the bible be appealed
to. This holy book in our hands, we defy
the Reformer — ^be his name Luther or Calvin,
Henry the VIII. or Gustavus Wasa — we
defy him to say as much and upon the same
tuthority. They are only isolated, solitary
men, who hare separated themselves from the
body which Jesus Christ has established in
union and on unity. They are not with
Jesus Christ, because they do not unite in
his name.
** The church being immortal, the succes-
sion of the vicars of Jenus Christ shall also be
Immortal. Peter shall live in his successors,
Peter shall speak in his chair. As soon,
therefore, as Rome has pronounced a decree
on a controversy concerning the salvation of
souls, the cause is at an end.
''At one time newspapers, periodicals,
novels, pamphlets, and other works, teemed
with articles predicting and trumpeting that
Christianity had outlived its time, that the
religion of Jesus Christ was dead or in agony,
that the last sacraments were soon to be ad-
ministered to a djing God. It was added that
the popedom was expiring, that its jurisdiction
would soon be an anachronism, that the
pontifical chair, already worm eaten, was
crumbling under its own weight. Never has
the pulsation of that heart, the voice of the
pastors who govern the church, communicated
greater energy to all its members. A reli-
gious impulse is pervading all classes of
society. Prisons become again a school for
courage, magnanimity, and virtue ; the
honour of sanctifying their chains, and of
being shut up in them as faithful disciples of
our Saviour (1 Peter, c, iv. 16), that honour
which the apostle Peter awarded to the first
eliciting the admiration, of an emperor. The
shores of China, Tonquin, Cocliin China, are
deeply marked with the blood of those modem
apostles, characterising themselves as the true
representatives of their prototypes in the
apostleship ; and from the ashes of these new
martyrs the most flourishing churches are
rising."
"The dark condition of the people,'.'
says Mr. Law, " and the presumptuous
wickedness of the priests make me very
sad. Just now little can be done bj
tracts, as they are generally torn as soon
as received. The people seem mad with
false religious zeal.*' Especially ii a
missionary able to speak French, re-
quired for the great mass of the popula-
tion.
Nevertheless, all is not dark ; bright
spots appear here and there. The little
churches of Christ continue to prosper.
The missionary reports himself to have
spent some delightful days at Sherrinj^
ville, where three persons were joined
to the Lord. The following passage
from a recent letter presents to us an
interesting picture of missionary life :-*
** The rainy season has set in, the roads are
bad, and in some cases the rivers are swollen
so as to make it Tery difficult to get on
through the country. In crossing one of
these rivers, the other day, I had to lii on a
man's neck and balance myself the best way
I could. However, I always try to go on my
way rejoicing. The Lord is our refuge and
strength, a very present help in trouble. Next
week I go to spend a few days in Couva, and
the week after I shall visit the other stations
Christians for the glorification of God, has
been won by a Droste de Wischeiing of in the Savannah Grande district."
Cologne, a Marilley of Fribourg (Switzerland).
In exile, a Franzoni of Tiuin and a Marongiu
of Cagliare have again exhibited the fortitude
of an Atjianasius and of an Eusehius, while,
like John'.Chrysostomus, Mosquera of Bogota
bos, in exile, breathed his last. The intrepid
spirit of Vicari of Fribourg (G rand Duchy of
Baden), incapable of flinching at the threats
of power, and exhibiting the vigour of youth,
notwithstanding the weight of years, recalls
Mr. Law adds the following remarks
on the opening services of the chapel :^-
** The opening services were deeply solemn
and interesting. The Rev. Mr. Brodie, the
Scotch minister, preached one of the sermons.
He and his people worshipped with us the
whole day. On the Monday evening follow-
ing there was another meeting, when interest-
ing speeches vreio de\\N^x^| ca ^^ v^ ^
{
516
THE MISSIONABT HfiRALD
■Utement giren of the expense, &c., of the |
building, from which it appeared that the ;
entire cost would amount to nearly fife thou- ;
sand doUnrs ; there was then a pressing debt
to workmen of two hundred dollars, which
bat been reduced to one hundred. This has
been a most serious undertaking. It is well
we do not know beforehand all the expense
and trouble of such works, otherwise they
would never be engaged in. Our new and
beautiful house was filled on all these occa-
sions, and we had a special manifestation of
the presence and glory of our God and Saviour
in our midst. The building is pronounced by
all to be one of the most handsome and lub-
itantial erections in Port of Spain. The
architect, Mr. Black, deserves great praise
and our special thankf for hit nperisteiid-
ence, which be gave gratuitmisly with grcsl
good wilU We made him a present of s
handsome family bible, as alao a copy of
Brando's dictionary. J. P. Tuttleby, Esq^
has been my right hand man in carrying on
the work, and James Wilson, Esq., has deas
very much in collecting and giving money to
finish this house of prayer. But nnto the
name of God be all the praise and bonoor
and glory. This is the Lord's doing, and It
is marvellous in our eyes. Oh that thisbooK
may be the birth place of msnj souls! Oh
that the church which worships within Hbtm
walls, may be enriched with all the
and gifts of the Spirit of God I"*
MEMOIR OP THE LATE REV. WILLIAM ROBINSON, OF BACCA.
BT HIS BON, THE REV. J, ROBINBON, OF 8ERAXP0BE.
Mt father was bom of poor but pious
parents, at Olney, in the county of
Bucks. Of his early life much need not
be said. It is sufficient to observe that
he manifested no great intellect as a
lad ; on the contrary, his mind appears
to have been so dull that his father,
despairing of being able to bring him
up to his own trade, that of a lace-
pattern maker, apprenticed him to a
shoe-maker. Yet his advantages, though
not many, were great ; his master was
a pious man ; and he enjoyed besides
the unspeakable privilege of sitting
under the ministry of those two excel-
lent men, whose praise is in all the
churches of Christ, the Rev. John Sut-
cliff and the Rev. John Newton. Under
the ministry of the former my father
was brought, l}eforo he had reached his
eighteenth year, to feel the importance
of divine things and his need of an all-
sufficient Saviour. He was now led to
read the Scriptures, in order to find a
■acrifioe sufficient to atone for his guilty
undone soul ; to seek a Saviour who
ooold save to the uttermost ; and a hope
QpOQ which eternal oonoems may safely
rest. Such a sacrifice, such a Saviour,
and such a hope he found ; and from
that day to the day of his -death the
scriptures became his delight. My
father was baptized in the river Ouse,
on the 14th of March, 1802, after a
sermon preached by Mr. Chamberlain,
who was then on the eve of leaving for
India.
What first induced him to turn his
attention to the ministry we cannot telL
But with Mr. Sutcliff for his pastor,
and that in a place so near to Nor-
thamptonshire, a county in which it
pleased divine grace first to light the
fire of a missionary spirit, and connected
with a church which had already sent
out some noble missionaries into the
field it is not a matter of surprise that,
having talents for the ministry, he should
turn his attention to the heathen. On
his first discovering this desire to hit
pastor he met with but little encourage-
ment ; yet being a kind, though cautions
man, he kept his eye upon h\m. At
length seeing that since his baptism he
had made great improvement, and be-
lieving that his talents were calculated
FOB AUGUST, 1854.
517
to make him useful as a minister, he
first took him, at the request of the
Society, under his own tuition ; and
then, somewhere ahout the autumn of
1805, sent him to Bristol. There his
•taj was very short. Scarcely had he
been there six months before he was re-
qusted to prepare to go out to India,
in the Benjamin Franidin^ which was
then shortly expected from Rotterdam ;
its pious owner having generously
offered to take two missionaries to
Serampore free of expense to the Society.
Accordingly on Wednesday, the i2th of
March, 1806, Mr. Chater, afterwards a
missionary to Ceylon, and my father,
were solemnly set apart to the ministry
in the baptist chapel at Oxford, where
Mr. Hinton was then pastor. The
service was opened by Mr. Coles, of
Bourton. Mr. Sutcliff delivered the in-
troductory discourse, and received a
short account from each of the candi-
dates of his motives for engaging in this
work, and the leading principles which
he intended to inculcate. He then de-
scended from the pulpit, and by prayer
and imposition of hands, in which the
other brethren joined, solemnly set them
apart to the work and committed them
to €k>d. Dr. Bjland then addressed
them from Acts xxvi. 17, 18. Mr. Fuller
foUowed with a discourse from 2 Chron.
xz. 20. Mr. Morris concluded with
prayer. In the evening Mr. Sutcliff de-
livered a discourse from 1 Chron. xxix.
5, latter part. The opportunity upon
the whole was interesting and impres-
sive. Shortly after this my father mar-
ried Miss Elizabeth Walker, a member
of the church at Olney, and bidding
adieu to his parents and brothers and
aiflters, whom he never saw again, he
departed to London. While the vessel
was detained there, Messrs. Fuller and
Sutcliff went up, and^ several prayer-
meetings were held previous to the de-
parture of the missionaries ; and on the
12th of April they set sail for India,
with the prayers and blessings of many.
The vessel arrived off Calcutta on the
23rd of August, 1806. Passing by the
difficulties to which my father, in com-
mon with many of the missionaries who
came out in those early days was sub-
jected, it is sufficient to say that the
Governor of Serampore took him under
his protection ; and he was permitted to
remain in India upon condition that he
did not take up his residence on British
ground. At Serampore, therefore, my
father remained, occasionally preaching
in Calcutta, till December, 1807, when
he preached his first Beng&li sermon to
a stated congregation ; and in the fol-
lowing month he proceeded to join his
friend Mr. Chamberlain at Cutwa. Here
he continued for three months, labouring
with no less diligence than his colleague ;
each of them standing for five or six
hours at a time, day after day, preach-
ing to the heathen, or walking together
many miles to visit distant villages;
living in a tent, or spending the night
beneath some shady tree ; in season and
out of season, morning, noon, and night,
they were at their posts, diligently en-
gaged in the great work to which they
had devoted themselves.
In March, a proposition was made to
my father to undertake a mission, either
to^bootan, Assam, Orissa, or Burmah.
This last place had already become the
scene of missionary efforts ; Assam and
Orissa were easily accessible from Bengal ;
and he therefore chose Bootan. Here he
felt, however, that his knowledge of
Bengali, in the study of which he had
laboured for a year and a half, must be
lost to him ; the difficulties to be sur-
mounted were numerous ; and he did
not feel quUe satisfied that it was the
path of duty. Yet, as his elder brethren
seemed to think so, he resolved to go.
On arriving at the borders of Bootan he
found that the country was torn with
intestine broils, and being told that
owing to the ^ealousj ol >i)[i<^ Tvi\«c '')^
618 THE MISSIONARY HERALD
would be dangerous for an Englishman returned. Again had ihey acaioe^
to enter, he returned. In the following begun to enter upon their labouTB before
year he made another attempt ; he felt their house was one night entered bja
that the undertaking was arduous, and gang of nearly a hundred robbers, armed
the responsibilities it inyolved were ; with spears ; my father nearly lost his
almost too great to be undertaken by a | life in making an attempt to defend
single individual, yet he trusted in the himself; the servants were murdered;
Lord, faying, ^^ He can enable a worm to [ but by a Providence almost miracoloii^
thresh a mountain." This second at- ' he and Mr. and Mrs. Cornish escaped
tempt appeared to promise more favour- . into a field, which, as it afterwards ap-
able results ; he had an interview with pearcd, was the only place where they
the K^trn^, or chief man of the place, could have been secure. They were
and obtained permission to build a house robbed of almost everything they had,
at Bdrbdrl, on the borders of Bootan. except a few pieces of wearing appaiel,
As there were many there that under- which they found the next morning
stood the Ik>ngdli, he was enabled to ^ strewed about the house and stained
preach among them, and his congrcga- , with blood. They were obliged to retain
tions on a sabbath-day in his house to Dinagepore to obtain a few neoessaiy
frequently amounted to between forty articles. Mr. Cornish was discouraged,
and fifty, of whom he speaks as attentive and never went back to Bootan. My
hearers. Scarcely, however, had he father, however, made another attempt^
built his house than he was attacked and this time went up higher than be-
with a malignant fever, which brought [ fore ; but he was told that permission
him to deatlfs door ; alone, without ' would never be granted him to settle in
medical assistance or one Christian ' Bootan, and the mission there was givea
friend near him, ho was obliged to send up.
to Dinagepore for help, which was On his return to Serampore he found
readily afforded ; and he returned to that the Government was as much op-
Bengal to recruit his health. In the ; posed as ever to his residing within the
following year, 1810, he made a third Company's territories ; but on it^ being
attempt, accompanied this time by his , represented to I^ord Minto that he had
wife and children, one of whom he i expressed a wish to go to Java, his
buried at Dinagepore on his way up. i lordship said he did not like to interfere
Scarcely had he made arrangements for , with allHirs there, but would not pre-
bcginning the study of the Bootan Ian- 1 vent his going thither. Accordingly,
guage than he had another attack of the! having in January, 1812, married his
same fever ; he recovered ; l)ut while he : second wife. Miss Margaret Gordon, he
was yet convalescent his wife and chil- 1 very shortly after embarked on board
dren fell dangerously ill of it, and he the Martfaret, an unseaworthy vessel,
had but just time to bring them down ; which was obliged to put Imck. Ncarlj
to Dinagepore for medical aid when, in a year elapsed iKjfore he met with
her case, it ended fatally. She died , another opportunity of proceeding to
happily^ on the 29th July, and was ; his destination ; but on the 2nd March,
buried at Dinagepore. Lie then came 1813, he eml)arked on board the Troh'-
down to Serampore, where he left his , hridrje^ and arrived at the scene of hw
children under the care of Mrs. Mai*sh- future lal^ours on the 1st May. It will
man ; and taking with him a Mr. be remembered that this was not lon^
Cornish, then a probationer for mis- ' after Java had been taken possession of
nonary labours, for his companion, he by the English. In Batavia, the capital,
FOR AUGUST, 1854.
519
there were five of hi« Majesty's regi-
ments, and one of the East India Com-
pany's European regiments. In one of
these, the 59th, there were some who
had sat nnder the ministry of the gospel
in Bengal, and had joined the Lall
Bazar church in Calcutta. In Batavia
there was no clergyman hut the Dutch
minister, and my father without any
difficulty obtained permission to preach
to the men of the regiments stationed
tiiere. Of his labours among them the
following brief account was given a few
days since by an aged friend, who him-
■elf was one of the fruits of his ministry
there: — ^^'Your father laboured among
them incessantly and with assiduity.
He preached on the sabbath in a long
and wide upper-room in the barracks,
which, being empty, the military autho-
rities permitted him to use for a chapel ;
there he used to have from 1500 to
SOOO hearers every sabbath. Nor were
his labours fruitless ; some four or five
hundred having been brought under
deep concern for their souls, some of
whom afterwards joined the baptist
church. Some further idea of the good
done may be formed from the following
circumstance. When the 59th regiment
was about to remove from Batavia, the
colonel one morning invited your father
to his house, where in the presence of
all the officers of the regiment, he ofiercd
him his most cordial thanks for the
good he had been the means of effecting
among the soldiers ; he said they were
formerly a turbulent, clamorous set, and
given to drinking, but since they had
sat under your father*s ministry they
had become sober, quiet, and peaceable.''
Will you permit me here to quote
from my father's own letter to Dr.
Marshman ? '' Things have been going
on well among the soldiers ; our congre-
gation continues to increase ; and the
number of persons seriously inclined has
likewise much increased. Indeed, I have
every encouragement in mj work among
the soldiers: almost every sermon
seems to be blessed either to the edifica-
tion of those who have already believed,
or to the fastening of impressions on
the minds of sinners. In such circum-
stances it is a pleasure to preach the
gospel, for I go to the place of worship
fully expecting to do good to the souls
of men, and, blessed be God, my expec-
tations are not disappointed. Could you
see how attentive these poor men are to
the word of life, you would almost weep
for joy at the sight : aU seem to hear a»
for eternity."
But English preaching was not my
father's principal object ; which was, to
proclaim the everlasting gospel to the
natives of the island. To do this, how^
ever, he found three new languages
must be learned — the Dutch, the Malay,
and the Javanese. In the last of these
he could not be proficient without re-
moving into the interior ; and this he
was unwilling to do, because it would
defeat another object, that of relieving
the funds of the society by doing some-
thing towards his own support; and
this every missionary, in the early days
of the mission, was expected to do.
It will be remembered that my father
arrived at Java on the Ist May ; on the
2r)th he writes, '' I now feel that I have
a great deal of work on my hands.
Learning two new languages, improving
myself in others, preaching three times
a week, receiving visits from the soldiers
and sometimes visiting the sick in the
hospital, furnish me with so much em-
ployment that I have no leisure for any-
thing but my work. I think I am now
in the very place for which Providence
has designed me, and I earnestly wish
that I may go to heaven from Java." A
sentence afterwards rendered remark-
able from the circumstance that it was
the means of leading the justly cele-
brated William Knibb, of Jamaica, to
devote himself to the ministry.
While pioBecuWn^ ^*Yift %\,\sAi ^^ ^^
590 THE MISSIONARY HERALD
Malaj, my father found that the Malay in the ohoroh; in other wordSy against
Bible which had been printed in Hoi- baptists being permitted to labour there,
land, was by no means iutclligible to In reply to this^ my father said he wia
the people themselves ; and he felt it | determined to preach wherever Ood
therefore a duty, as soon as practicable, might open a door, without r^arding
to commence a new translation of the < what man might say. At the same time
New Testament. Though his studies he wrote to the society at home request-
were much impeded by sickness, he was j ing that a deputation might be sent to
enabled to preach in Malay in somewhat . wait on the king of the Netherlandi,
less than a year after his arrival ; and ! with a petition entreating that the
he was allowed the use of the Dutch I baptists in Java might be permitted to
church, where the Malay Christians and , prosecute their labours without mdestir
Dutch Malays used to flock to hear the ! tion. Such a deputation was sent, bat
word of God preached in their own ' apparently with little effect. Having
tongue. In 1814, the Batavian Bible baptized a Dutchman on the 2nd August
Society was fonned through the cxcr-! 1816, he received information that two
tions of the Governor, and my father petitions had been sent up to govem-
was appointed translator. ' ment, one from the native Christians
In 1815, a fresh trial awaited him. and one from the council of the Dutch
Java was restored to the Dutch. The , church, requesting that he may be pr^
Dutch governor at first professed to vented from baptizing ; and on the 22Dd
allow liberty of conscience among all he received an order from the president
classes, and my father was enabled of tho magistrates prohibiting him
therefore to continue liis labours. Of ^ from administering the ordinance upoft
the nature of those labours we have the , pain of punishment. In the midst of
following testimony of an anonymous > all these troubles and annoyances and
writer, dated in June, 1815 : — *' Brother afflictions he continued his labours with
Robinson has suffered much from ill , unremitting zeal ; and before the end of
health, but God has been good and ; 1818 he had prepared for publication a
gracious in delivering him from his dis- i number of tracts, the life of Bunyan,
tresses, and has restored him bo far , and a Malay hymn book containing 113
that he preaches six times in a week ; | hymns, some of which were in imitation
once in English, and Ave times in , of those in common use, but a large ma-
Malay in four different places, to the jority were entirely original. These
Dutch, the Portuguese, and the Malay hymns, he says in a letter to Mr.Lawson,
Musulmdns. I do assure you he labours had cost him much painful study for
very hard ; more so than I have ever ' two years.
seen or heard of any other man. I think . But the reader would desire to know
it is too much for one missionary." ! something of the fruits of his laboors
On the 3rd of July, the same year, : among those for whom so much of hii
however, my father was told he must ' time and strength were spent. " Of
either resign the church or not say any- 1 this," he says, ** I have but a poor ac-
thing to the native Christians on the j count to give. I cultivate a barren soil,
subject of baptism ; and, as he could not which produces only here and there a
conscientiously comply with this requi- half grown shrub. Plants of luxurious
sition, he resigned the use of the church. ,' growth are not to be found here." Yet
In December, he was informed that the that many were brought to the know-
Dutch clergymen had presented a peti- 1 ledge of the Lord there is equally true.
tioD to the governor against dissensions ^ In May, 1816, the whole number is
FOR AUGUST, 1854.
52L
oommnnion in Java was twenty-four. , to a saving knowledge of the truth
Seyeral others were, during his stay, through his instrumentality ; and many
added to the church, and among the rest
a Chinese, whom he haptized on the
26th of September, 1819. Many others,
who never were baptized, were brought
from Java will be his joy and his crown
of rejoicing in the day of the Lord
Jesus.
(To be continued)
FOREIGN INTELLIGENCE.
INDIA, Benares. — In acknowledging a
gnnt of £50 from the committee for the
lapport of his schools, Mr. Heinig urges the
importance of an English teacher for the
^efest school, in order to enable him to
gtr« the time its superintendence requires, to
dafly preaching in the streets and bazars.
The addition of Mr. Gregson to this important
station will release Mr. Heinig from some of
his numerous engagements, and permit him
to do that which he so earnestly desires.
The girls' school, under Mrs. Heinig's care,
is prospering. She has now fifty girls in
daily attendance. At their own request they
are being taught to sing, and in other respects,
are making very good progress. By a recent
* mail, we learn with deep regret the almost
Hidden decease of Mrs. Heinig. This in-
teresting class will therefore need another
teacher, to whom it may be permitted to
fsther fruit where Mrs. Heinig has so dili-
gently sown.
DiVAOBPORX. Mr. Smylie, early in Feb-
m»rjj left home for a preaching ex-
coiaion, and returned at the beginning of
March, on account of the prevalent high
vinds, bearing a fine sand which penetrates
into every open crevice of the clothes and
My, causing great discomfort and irritation.
Although Mr. Smylie hns passed thirty-
Seven years in India, he has not been able to
overcome the efl^ects of these parching,
withering winds. From his journal we select
the following incidents : —
"To-day we were abroad by five a. m.,
«iid were soon on our way to the great
Moypaldiggy. Strange enough, on our arrival
We found an old man sitting on the bank of
the tank, who talked much to us about Dr.
Thomas ; or Doctor, as he called him, the
Satires don't know his name. He said ' I
tktyself did notknow^him, but my father and
grandfather were both in his service, and
' were always talking of him ; he was a very
I holy man, and at all times ready to serve
': the poor, by day or night. The moment
! any one came to his bungalow, or as the
I mnn called it, the doctor's Chowarroe, that
I is four roofs, or a roof of a house in four
' parts, that moment the Doctor was on his
I way to the sick man. On the way to
the sick man's house he would ask the
man who called him, how long the patient
had been ill ? one week, or month, or year ;
whatever the time was the man was sure to
be cured. Then he would heal him ; whether
man, woman, or child. Every body knew and
loved the doctor ; he kept open house on the
sabbath day for all who would attend ; he
went away and never returned. After all he
he was a good man, and the first who came
here. He made the factory; there sfood hit
house on that hill.'
'' We met a youth who brought us to a
man at le;ist seventy or eighty years of age*
This old man told us he had known Mr.
Thomas ; he told us that the doctor talked
Bengali well, and was always among the
natives, that he never did any work on the
sabbath ; he said the doctor could heal all
disorders, no one ever came in vain to the
doctor, every body knew and loved him.
We tried to explain the way of salvation to
the old man, but his mind was exceedingly
dull, we urged him to pray to Jesus Christ,
beseemed pleased with the instruction, and
though old, asked again and again how he
could be saved.
*' We passed along the west side of the
great tank this morning, and crossed over the
paddy fields to Kan Mohamed's, a wealthy
native, and a zealous Musalman. He and his
brother declared the Koran so wonderful a
work that it could not be the invention of
man. Here we could say, that the wisdom
of man is foolishness with God ; and as he
had never read any other book he could not
tell whether the Koran was the best writbg
or the worst. Having argued two hours with
the Moonshee, he asked us the object of our
visit, and what fault I had to find with the
Kornr. Our visit was one of friendship, to
show him that the Koran did not show the
wiiy of salvation. The Moonshee was not at
oil pleased, and roared out, < God ys qhv^ QlqAl
and be has no feWoir^ aiidllU^^rai«^Sa\iia
522
THE MISSIONARY HERALD
prophet.' In roply it was mid, this bunt of
passion was of no use, it was do evidence
that the Kornn was true ; that the Koran did
nnt show how in»n*s heart could be renewed,
or cleanseil from corruption, neither did it
show how S:itan wiis to ))c overcome, nor
God reconciled. We were not less than two
hours with Kan Mahomed (or the ear of
Maliomed). We preached in other ])lacc-s, the
people were very atti-ntivc.
" We went to another village ; here wo
found a tremcndouii image of Kam. Before
this we preached, and condcnmed it, bhowing
them it was sinful. The people urged us to
come again to-morrow.
** This morning we thought better to visit
the villages to the cast than go to Mohan-
gunge, to the people who rcriuested us to
return when we were leaving them yesterday.
**The village we entered first wc were
welcomed and soon seated (walking to me
is very fatiguing) ; they were very attentive,
and expressed great delight at tlie idea of
Jesus Chiist U'ing our Mohnjon ; his having
overcome sin and Satan drew forth many
joy fill expressions; the new heart also pleased
them much, and we left them talking over
these things.
"In the evening six or seven young men
came from Mohangungc to urge us to go
there to-morrow ; we promised, God willing,
to go.
'' This morning we hastened to fulfil our
promise to the young men of Mohangunge,
who called last evening to urge us to gu over
there.
"Crossing the paddy field we soon reached
the spot. We found a number of men ready to
listen, and a great many boys and lads from
a school, which is held hard by. The people
of the place are all kindness ; they im-
mediately asked how they were to be saved,
and what thev are to do. We soon satisfied
them on these points, and they promised to
believe on Christ, and to destroy an immense
idol they were having made.
*' Yesterday afternoon several young men
came from Siikargunge to invite us to go
there; they said, * You have now been here two
year?, but never come to our village.'
" Pabfing ditches, dusty roads, and paddy
fields, we arrived at Sakar^'unge ; we were ltd
into the mand el's house, where we found seats
prepared for us. As I was taking my seat, 1
saw Kan-Mahomed (Mahomed's cnr), seated
in an out of the way comer inside. Tin's told
us we were likely to have something un-
pleasant to do. Although there were about
thirty or forty Moslems gathered together
here, Kan-Mahomed asked us for a bible.
I was sorry we had none to give ; however, we
promised to give Mm one as soon as we
could get them. I<i!>ing from the great
pillow on which he was reclining, he said, *\
would with pleasure take you by the hand,
Hyou Christians would not eat swincV flcbb,
and drink liquor.' Had Maboiiicd Men thi
answer to thit, he would not have allowtd itti
leave his heart ; for a greater aet of dnmkaiii
never existed than the Musalmans, if they
do not drink English ram, they imokegiiii|i
to a very great extent ; thej drink too^ bntos
friend had never thought on the many w^i
Musalmans get intoxicated without boig
known, simply because it doea not set then
raving like fools and madmen. " Howercr,
this does not help you, we are not hfrre to at
as judges on other men's actions, we htfgA
you to give us two or three substantial wit-
nesses that Gf)d gave the Koran, such as on
say — we were present, and saw the Koran cr
any part of it given." Here he mentioned ■
witnesses Shike-freed, and some one by mint
Abu I3ekr, thinking this fraud would not bt
detected ; it was a beggarly way of trying ts
prove a book he well knew baa no ahum
The reply was, * These personagca lived kif
after your prophet, but neither the one wv
the other say in their writinga they wot
prevent, or saw the book come from heavei.'
< Well, ru give you a prtK>f,' and at this ht
roared out, * God is one God, and there isnot
another, and Mahomed is his prophet' Ii
this silly way ho continued for some timc^
and eventually gave up in great despair.
'* We passed on to another Tillage, entcni
the court-yard of a Musal man's house, ssi
seated ourselves on the roots of a maP|B *
tree, which projected a little way above the
earth. Our hearers, with one or two excep-
tions, old men, were very attentive. Psiri
addresaed them. The poor old men stid,
' We fully l)elieve, we feel persuaded that ti
the truth, there is none to teach us, and thett
great ones will not, what can we do ?* It k »
I very common siiyiog, * We hear you only ODce
' or twice, how can we understand ?*
Sewry, Biruuoom. — During the cold sci-
son, Mr. W^illiam^on has been occupied h
I journeying through the country. His chief
' route, occupying five week,*, was to and from
CalcutUi, in a direction seldom if ever before
visited. From two to four villages a day
were visited, and good audiences obtained.
The scripture and tracts were also distributed
amongst them. Afler this, another jouncj
v.as undertaken to the annual fair at Ken*
doolee. The abundance of tigers near the
Uhaugulpurc hills constrained the misaionarr
to take a ditferent route to that intended.
As it wa^ they were one night greatly alarmed
by the presence of one near the tent. The
fair at Bokliporc has also been visited. Thii
is a celebrated slirine, second only in sanctHy
to that at Deoghur. The hotsprings are at-
Icibuled to the astonishing power of thedebtaiL
FOR AUaUST, 1854.
588
Five persons have been admitted
llowship of the church. Another
imily, professing Christianity, have
their residence among the native
. This is the 10th example since
onary's residence at Sewry, of an
lily renouncing) Hindooism for the
PORE. — Several additions have been
the church at this station. Four
tized in March. Two were Hindoo
one is the MoonsifFof Scramporej
1 is a young man of piety and pro-
a the senior class. Several young
I others are inquiring concerning
s. The work at Barrackpore con-
go on in an encouraging manner.
rTi. — Mr. Robert Robinson, lately
by the committee for mission service
I, and one of the earliest and most
tudents at Serampore, was ordained
)rk in the Circular Road Chapel on
March. The brethren Wenger,
id Denham took part in the service,
mg minister was addressed on the
'esponsibilities of his office by his
Mr. John Robinson^ of Serampore.
)crt Robinson, two days after, pro-
to his destined sphere of labour,
reap abundantly in a field so long
his aged parent and predecessor.
,H. — The congregation on sabbath
i continues full, but is much smaller
vening of the day, though not dis-
gly so. Some inquirers have pre-
hcmselvcs, and some melting effects
jn seen among the European soldiers
d in the city. Mr. Cassidy also spends
me among the heathen, in which
listed by Veda Naik, the native
'. With some hearts the work of
)ears to be reaching its crisis. These
door employments have somewhat
Mr. Cassidy's work of translation,
es shortly to renew it.
:aoong. — The proposed increase of
ion in Bengal has given great joy to
i'e brethren at this station. It is their
t prayer that God will enable the new
tries to bear the trials and hardships
yard. There are at Kalikapore about a dozen
candidates for baptism, and the progress is
very encouraging at this purely native station.
Their poverty constrains the missionary to
assist them in their need ; for their confession
of Christ b sorely tried by persecution and
reproach, and sometimes the loss of all
things.
MoNGHiB. — While Mr. Lawrence and his
native assistants were gone into one direction
to preach the gospel, Nainsukh and Bandhu
proceeded in another. During their absence
the station enjoyed the services of the
Shujatali. Mr. Parsons has completed in
Hindi the translation of a Bengali tract,
written by Mr. Mundy, entitled, ** Hindoo
objections refuted.'* The tract will be printed
by the Agra Tract Society. Mr. Parsons baa
#lso been gratified by receiving printed
copies of the Gospels and Acts in Kytbee,
printed from his revised manuscript. He
hopes to avail himself of the suggestions of
brethren to render the translation yet more
perfect, which it is intended shortly to re-
print in the Devanagree character. On two
recent occasions there have been additions,
to the church, four persons, Europeans, in
all. Mr. Parsons has kindly favoured us
with a translation of the journal of the three
native brethren, Nainsookh, Soodeen, and
Bundhoo, written on a tour to the Peerpointy
raela, and in the district of Pumeah. From
it we select the following extracts : —
**0n Sunday, we were all day on the Bara-
rec ghaut, at Bhaugalporc. A wedding
party came there, consisting of a great
number of people, and when we began
speaking to them, at first some Zemindars
derided us, saying, ' as you have degraded
yourselves, so you wish to degrade us.*
Afterwards, a Brahmin took a book, and
when the people dissuaded him, he replied^
^ Do but think a little. If this religion were
not true, why would these people take such
pains, and spend so much in books ? From
this it api>ears it is a true religion.' After
this many persons took books, even those
who wore at first mocking us.
"At Colgong, we went into the bazar, and
many assembled and heard attentively while
we preached to them. On the ghaut is a
temple of Kalee, where many Brahmins were
sitting, to whom we spoke, and they admitted
without controversy that the matter of our
sionary life with patience, and render preaching was true, and that nothing but sin
imently successful in the Lord's vine- 1 was to be seen in iVie f}Qt\^ *. ViV ^«l
524
THE MISSIONARY UERALD
objected tlmt tho time ir»s not come to
adopt ChrUtianity, nnd said when tlie time
was come men would willingly follow it.
"When our boat was put to opposite the
mela, and wc were returning to it after
speaking in Knntnug<;er, two youn;; men met
us belonging to a regiment, which was pro-
ceeding in boats from Dacca to Cawnpore.
One of the young men asked us if wc were
preachers of the gospel, nnd wo told him we
were. Ho then informed us there were some
members of a baptist church among the
musicians of the regiment, and offered to
introduce us to them, if agrcitiblo. It was
evening, and tlie boats were at a good dis-
tance, but we had a great desire to meet witii
believing brethren, so we wont with them.
We had to pnss two small brooks in the way.
On reaching the boats, we found two brethren
and two sisters who appeared to be zealous
disciples of the Saviour. They welcomed us
very cordially, and said that the Lord had no
doubt directed us to them, for they had not
leen any fellow believer for a long time to
have worship with them. They spoke very
freely of Christ, and seemed very glad, and
we remained with them till late at m'ght.
Brother Nainsookh gave an address and
prayed, after which we sang many hymns.
They were so pleased witli the hymns, that
they would gladly have copied them out, had
there been time. When we lefl them, two
or three of the party accompanied us as far
as the brook to testify their pleasure at our
visit.
** Wednesday and Thursday, one brother !
• * I
remained at the tent, and two went to preach !
at convenient places in the baar. Dwag
the latter day, a byraggce, or fakcer, earn
to hear us. Having learned that our bwfa
were for sale, he refused one which we offeifd
him gratis, saying that it would be mciito-
rious in us to give, hut sinful in him to tsii
it. Then he went to a raja, and begged pke
to buy a gospel, but was refused. He appSel
to others with no better success. Next dty,
therefore, be came with a small carpe^
offering it as the price of a book. WImb
Nainsookh gave him a testament, and shD
returned his carpet to him, he was for
thankful, and went away invoking Ueaiivi
on un.
"On returning to our boat, we heard thsti
mela in honour of Mahadeo was aboat ts
take place at the neighbouring village sf
Decma. Thither therefore we proceeded,
tiiking a boatman with us to carry hodkL
Wc found about .300 persons collected, masy
of whom gathered round us as soon as «•
went, and the books we had taken with m
were soon distributed. We were surpriMi
to sec the Punda, or priest in the little ten-
pic of Muhadeo, sitting with a gospel in ens
hand, which he was intently reading * while
with his other hand he was at the same time
receiving the pice, which were offered. Then
was also in the mela a Khakce fakeer under
a tree, whom the people honoured rery muck
Ho came to us to request a book as soon M
he heard of our being present, and seemed
very glad to obtain one. We afterwards
visited him at his scat under the tree, wbes
he received us respectfully, and heard the
gospel from us.
HOME PROCEEDINGS.
The publication of the Report, and the
account of tho annual meeting in recent
numbers of the Herald, have prevented our
noticing the meetings which have been held
for the past three months. In May Messrs.
Trestrail and Haycroft were the deputation
to the East Somerset and Dorset Auxiliary,
the former joining, on his return, the brethren
Hinton, J. J. Brown, W. Landelp, and T. F.
Newman, at Bristol, to attend the annual
meetings in that city, and at Keynsham.
Mr, Underbill, with the Revs. G. Pearce,
and Hugh Stowel Brown, visited the churches
in Norfolk, Mr. Pcarcc taking Northampton-
shire when his other engagements were com-
pleted/ where he was joined, for a part of the
time, by Mr. Hands. At Luton, Mr. Phillifi
attended a meeting at Union Chapel.
Owing to severe nnd unexpected illnefli,
Mr. Pliilipps was prevented from fulfilling
all his appointments in Cambridgeshire is
June, and Mr. Griffiths of Acciington, who
was to have been his colleague in that
journey, having'fallen ill at Nottingham, oar
friends at Cambridge were placed in greit
difficulties. Mr. Bailhash of Stepney Collegs
went down for the Lord's day, and kind'y
consented, though at considerable personal
inconvenience, to remain over for two «
three days to attend meetings in the vicinity,
Mr. Trestrail assisting him at the meeting in
Cambridge. Mr. Philips and Mr. Aldi%
FOR AUGUST, 1864.
525
Vith W. B. Guraty, Esq^ Tinted Ameraham
•■d places adjacent in behalf of the society.
During this month also the various juvenile
■eetings were held in the Metropolis, and,
•■ fiir as we have heard, the attendance was
fmtifybg.
The only arrangements which we have to
npoTt for July are those of Langham for
Mr. Phillips, and Stroud, Gloucester, Short-
vood, Tetbury, and Stanley, for Mr. Tres-
Inil and Mr. Hands.
We have good reason to believe that these
■aetings have been encouraging. In very
ly places the receipts have been larger,
the organization so necessary to a steady
augmenting income, improved. Still much
ins to be done in this way, and we can-
too earnestly press this subject on the
ttttntion of pastors and deacons. Most
■■oredly until it be taken up generally by
fif dkwrdktff, as a part of tbeir proper busi-
aoSy the work will be incomplete. Where
il baa been so taken up, the result has been
highly gratifying. As yet we have heard of
■o case proving a failure, where the experi-
tMnt has been tried ; on the contrary^ it has
Wrtcrially increased the funds of local nux-
iliariei^ and deepened and extended the
aitssionary spirit.
DEPABTURE OF UISSIONARIES.
A considerable number of friends were
iavited by Mr. Gurney to take tea on the
2Srd ult., to meet the brethren who were
about to embark for India. A valedictory
service was held at Denmark Place chapel, at
itven o'clock, when Rev. J. Aldis gave them
■n affectionate parting address, to which Rev.
George Pearce most suitably replied on his
own, and their behalf. The devotional ser-
vices were conducted by Rev9. W. Salter, of
Ameraham; J. Leechman, of Hammersmith ;
T. Thomas of Pontypool, and F. Trestrall.
The attendance was large, and the spirit per-
vading the whole was solemn and impressive.
On the following Monday they met the Com-
mittee, when the Rev. J. Russell gave them a
brief address expressing the Committee's con-
fidence in them, and Rev. W. B. Bowes com-
mended them to God in prayer. Each mem-
ber present then took an affectionate farewell
of them. On the following day Mr. Trestrail
accompanied them to Portsmouth, whither
several relatives had gone to bid them good
bye; abd having made the neceiMuy arrange-
ments, saw them on board in the evening.
Early the next morning, the vessel got
under weigh, and a gentle but hit wind soon
springing up, she was out of sight at nine ;
and thus have our friends commenced their
voyage with most beautiful weather. As itt
beginning has been propitious, may it con*
tinue so to the end. The friends at Kent
Street were holding the usual week-night
service, and the Rev. Joseph Davis, the
pastor, who had kindly called on the brethren,
made them and the mission the subject of his
'address, and many pmyers were presented
for the divine blessing.
Mr. and Mrs. G. Pearoe, who are about to
sail for India on the 10th of August, earnestly
request the assistance of the friends of female
education on behalf of the support of a
Native Christian Female Boarding School,
which they hope to establish in Calcutta
early in the ensuing year. They will be
accompanied by Miss Packer, a lady who
goes out to superintend the Institution in
connexion with Mrs. Pearce. Miss Packer's
support is guaranteed by special arrangements
in this country, but for the support of the
children little provision has yet been made.
It is hoped that a school of fifty children will
be raised, the annual cost of which will be
about £150, or £3 per child. Contributions,
therefore, towards this important object,
whether in money or in articles for sale, will
be most thankfully received*
We have great pleasure in reporting that
Mr. Sampson, senior student of Bristol Col*
lege, who for many years has been cherishing
a deep desire to go forth as a missionary to
the heathen, was, on 'the same day as the
other friends took leave, unanimously ac*
ceptcd for the mission in India. He will not
however be able to leave until December.
Shall we not by that time have others to go
forth with him t We hope so.
In connection with the Norfolk meetings,
a designation service was held at Ingham on
the 18th of ]^iay, to commend to God's
blessing and care the Rev. J. Diboll. Mr.
Underbill described the field of labour to
which Mr. DiboU was &boxLt \)^ ^e^w\\ >^v«
G26
THE MISSIONARY HERALD
llev. J. Venimore aiked the usual qucstionf,
to which, moat BRlufhctory replies were g^ren
bj Mr. Diboll, and then besought the dirine
bietsing on him and his family. A faithful
and earnest charge bv the 'Rev, T. A.
Wheeler, concluded the services of the
evening.
It will gratify our readers to know that we
hare' heard from Mr. and Mrs. DiboU. Bj
a letter dated TeneriflRp, June lot, we letm
that they had arrived at Madeira, in little
more than five days, and that up to the time
of writing the weather was most propitious,
and their progress rapid. H y this time, if no
unforeseen hindrance has occurred, they
must be safe at their destination. What a
relief and encouragement to our over-worked,
toil-worn, indefatigable brother Saker, their
arrival will be ! Mr. Diboll sayi^ '* We long
to be at our destination ; pray for us, and
believe us ever youis in Christian affection."
May thii simple but hearty appeal, so truly
characteristic of him who makes it, not be
forgotten 1 Nothing can W more comforting
to missionaries, next to the blessing of God,
than the conviction that they share in the
sympathy and praycis of the church at home.
The Committco have had before them for
consideration for some time past, the changes
consequent on the determination to consolidiite
and extend the mission in Indin, and the best
mode of carrying them out. The settlement
of the brethren who are gone, and those who
may hereafter be sent forth, the proposed
establishment of a training school for boys at
Semmporc, and one for girls at Calcutta, the
arrangements necessary to be made at Sernm-
pore in reference to the educntion'of students
for the work of the ministry, and other
matters of great importance, connected with
the press, and the general conduct of the
mission, are some of the more prominent. It
has long been felt that correspondence would
fail to efiect these changes The presence in
India of some one duly qualified to effect
them, and who was moreover thoroughly
ocquainted with the wishes of the Committee
and enjoying their confidence, was felt to he
indispenstible. The sub-commiitee, to whom
the subject In its entirety was committed,
recommended that one of the Secretaries
ihould be requested to go ; and after due
deliberation, the Committee reMlved, tf
their last quarterly meeting, to request Mii
Underbill to undertake the missioiB, «1»
has since informed them that ht «■
willing to comply with their request. TW
, Committee have received this commnaiiar
j tion with great satisfisction. Mr. Uado*
I hill is expected to iceve on the SOtta of Sir
i tembtr. He will probablr be abaent net ka
I than two years.
This step has not l>een hastily ditiiirJirf
j on. If it should be said , *' Can it be neoMOv,
j considering the recent visit of the bidkM
. Russell and Leechman ! '* it must be nini
I
bered that theirs was a miaion for the mat
^ part of inspection and inquiry. Tlty
, brought home a large amount of
I valuable information. Not the leut
i is the proposal to send twenty new w
I sionaries into that wide field. Their; fill
I has rendered the one now decided upM
' necessnr}'. Had they not gone, it is not likdy
I that the Committee would have been led, it
' least for a long time to come, to take tkf
steps they have taken. In fact, this visit ii
a corollary to that. Theirs was one sf
inquiry into the state and prospects of tht
mission. This is intended to carry out ^bd
they, in fact, sugijested, and what appeals ts
the Committee necessiLry to give full etfoct to
the future management of the Indian mis-
sion, guided, as they have been, by the infonn-
ntion which the visit of the deputation sop-
, plied, Mr. Underbill will have an ardocoi
! duty to perform. But we doubt not that hi
will receive aid and wisdom from on bigk
I We entreat the prayers of the churches oa
i his behalf, that he may have a prosperosi
journey, be kept in health during his absence
and when he has fulfilled his mission, be
brought back in safety and peace.
It will be the earnest endeavour of tlit
Committee to conduct the affairs of the Ini^
sion during the absence of one of the 2;cae*
taries with the present stuff, if possible; some
aid will of necessity be required. But tbej
will wait until tlie exigency arise, and do ibe
best to meet it.
Meanwhile, we must urge 'our friends to
continued effort. Six new missionaries will
entail an increased outlay for outfit, passage*
money, and support, of at least £2000 ibr
\
FOa AUGUBT, 1864.
m
ladia alone this year. The Committee have
fone no farther than the answer to their
sppeal, as shown in the income of the past
year, fully justified. The appeal was made
■ad accepted before they took a single step in
fta increase of pecuniary obligations. They
Hunk, therefore, that, having relied on the in-
tention to eontitiue the help promised, they can
fairly look for the funds necessary to meet
the liabilities now incurred. It rests with
the churches now to determine whether the
executive shall proceed to the full accom-
plishment of the scheme for extending and
consolidating the mission in India.
FOREIGN LETTERS RECEIVED.
AxaaiCA — Concord, U.S., Dempster, J., and
another, April — .
Nbw York, Colgate, W. and Co., June 14.
Aka — Babisal, Page, J. C, April 28.
. fisiTjLREs, Heinig. H., May 14, 25 and 28.
Calcutta, Thomas, J., May 13 and 31.
Colombo, Alien, J., June 7 ; Carter, C,
May 16.
DiNAORPORE, Smylie, H., May 3.
FuTTBHPoRB, Edmonstoiie, G., May 13.
Kandt, Dtvis, J., May 19.
PooNAH, Cassidy, II. P., May 19.
Bahamas— Grahd Cat, Littlewood, W.,
May 1.
Namact, Capem, H., May 10.
Brxttant — MoRLAix, Jenkins, J., July 12.
Haiti —Jachrl, Webley, W. H., June 26.
Jamaica — Ansotta Bat, Jones, S., June 9 ;
Millard, B., June 24.
Brown's Town — Clark, J., June 9 and 24.
Calabar, East, D. J., June — , and 13.
Four Paths, Gould, T., June 7.
Kingston, Oughton, H. L., June 10 ;
Oughton, S., June 20 (2 lettersX
Mount Caret, Burchell, H. C, June 6.
St. AifN*s Bat, Millard, B., June 9.
Spanish Town, Harvey, C, Jime 24.
St. Dovinqo, Puerto Plata, June 1.
Trinidad — Port of Spain, Law, J., June 0
and 24.
ACKNOWLEDGMENTS.
The thanks of the Committee are presented to the following—*
Young friends at Melksham, for a case of
useftil articles, for Afrs, Davis's Schooif
Kandy, Ceylon;
Mrs. Hassall, Clapham, for a package of
books and magazines;
The Juvenile Mii'sionary Working Society,
Battersea, for a parcel of clothing, value
£7, for Haiti;
Mrs. Sandifer, for a parcel of magazines;
Sunday School Class, Steep Lane, for a box
of clothing, &c., for Mr, J. J. Fuller,
Bimbia;
Mrs. Whitley, for a parcel of magazines ;
Ladies at Hammersmith, for a case of
clothing, &c., for Serampore Schools;
Ladies at Hastings, for a box of clothing,
for Benares ;
Mrs. Reynolds, Slaughter, for a parcel of
magazines;
Friends at Norwich, by Re?. T. A.
Wheeler, for a box of clothing, &c.,
value £37, for Rev. W. Littlewood,
Grand Cay, Bahamas;
Sunday School, Keppel Street, for a box
of useful articles, for Grand Pass, Ceylon,
CONTRIBUTIONS,
Received an account of the Baptist Missionary Society, from June 21 to
July 20, 1854.
£ «. d.
Annual Svbseription.
BassalU Mn 110
Dowxiions.
Bfbl« TnmsUtion Sod-
etj, for Tnmslaiions SfiO 0 0
£ «. d.
Buxton, Sir E. N., Bart. 25 0 0
Gumey, W. B., K»q.,
for Jarttaica Normal
School 6 5 0
Kemp, O. T., Esq., for
Jamaica Institution,,. 5 0 0
Smith. W. L., Esq., for
India 10 0 0
Smith, Mrs., Hamper £ <. d<
Mill, for HaiH School
Rootn* 10 0
Smith, Mr. C. K., do.,
fordo 0 10 0
Trotter, the late Mr.
Oeorgp, Trustees of... 20 0 0
5i8
THB MISSIONARY HBBILD FOB AUGUST, 1854.
£ i.d.
LOVOOK ACXfLUBY.
BattesUnd Street—
Colieetions
..^ 8 18 S
BsDromotHtKB.
Laton. Union Chapel —
Contribationi ^moletjr) 87 7
BvcKtnotLuumnm,
Swinbonrne —
Contrlbotioni 0 7 0
CAJIBaiDOSSH IRB.
CAMMIBOBBBrRB, on
aeeoant, by O. E. Fot-
ter, Eeq 00
0 0
Cork WALL.
Camborne—
Anon 0 10 0
Bednaih—
▲son 10 0
DsToxaRiiiS.
Bideford—
AngM, Mint 5 0 0
Wlndeatt, Mrs. W.... 10 0
Tavlitock —
Windeatt, Thofl., EMq. 10 0
Windeatt, Miss 10 0
HAMPSHfRB.
Porlsca—
Contribalions, by Rer.
C. Room 1
1 3
HBRTroRDSHfRB.
Watford, on account ... 3
5 6
LANCASHrRS.
Liverpool —
Ladies' Nogros' Friend
Society, for /i -
maiai IiMtiixttion 15
Do., for Brokrn's
Town 10
0 0
0 0
LiTerpool. Contlnaed—
Ladioa'Nesroa* Friend
Society, for M^iutd
Cartg 10 0 0
Dow, for CXarktomriJIU 8 0 0
NoBTHAMrTOBBRIBB.
CUpetone—
Contribatione 17 8 0
Kiallngbary —
CoUeeUon 8 8 7
Ullton-
Colleetion 13 14 8
Contribatione, Jare-
nile 10 5
Proceeds of Tea Meet>
log 19 0
10 i 1
Less for Baptist Irish
Society 1 10 0
14 14 1
Towoefter—
CoUeetioos 8 16 0
Contribatlons 11 11 0
l)o.. Sunday School 1 10 8
Proceeds of Tea Meet-
ing 4 3 9
24 2 8
Less expenses 1 12 8
22 10 0
SOMBRSRTSRIRB.
Beckington —
Collection 4 15 0
Bristol, on account, by
O. II. Leonard,
Ksq 275 0 0
"A BriKtolian," for
Jonuh 6(ih, Aafire
Pnaclier, Calcv.tta. . 15 0 0
Larerton —
Collection 1 15 0
Paullon—
Contributions 7 18 6
Stogunibcr—
CullcctiuQ 2 9 4
WeU«-
CoUection 1 11 0
i Li
WlLXmBB.
Bradford—
Collection 1 6 4
CoBtxibutions ......... 14 T 4
Do., Sonday School i I %
Bndley, North—
CoIlectiOB ! I •
Calne —
C<rileetloa ............... S U 1
ContributioB ........ Ill
Do., SoBday Schod Oil
S712I
district ex-
expenses...... 1 13 7
JTiFn
WoBCBsTBRSBfU.
Bewdley—
Contributions 4 19 7
Do., Snnday School OUll
SOUTH WALES.
Olamoboaxbhtb^—
Lancarran ,
ICofrMotmuHiRx—
Llauthe\ry —
Collection, &c
Rad.vorshirb—
Bock
S •«
3 Of
!llt
SCOTLAND.
Edinburgh — .
Wenayse. Mr. & Mn. II M
Elgin-
Missionary Societr,for ,
India .!.... f»«
FOREIGN.
Africa —
Grabftm'tf Town —
Nelson, Thus., Esq.,
A.a
I.xniA —
B., Mr. and Mrs. (oos . .
thlidof£50) 16 U'
S3«
Subscriptions and Donations in aid of the Baptist Missionary Society will be thankftSf
received by William Brodie 6umey,Esq., and Samuel Morton Peto, Esq., M.P.,Tre«»J«*»
by the Rev. Frederick Trestrail and Edward Bean Underbill, Esq., Secretaries, at ^
Mission House, 33, Moorgate Street, London: in Edinburgh, by the Rev. Jonathtf
Watson, and John Macandrew, Esq. ; in Glasgow, by C. Anderson, Esq.; in DirBUJS^
John Purser, Esq., Rathmines Castle; in Calcutta, by the Rev. James Thomas, Btpti^
Mission Press; and at New York, United States, by W. Colgate, Esq. Contributioiiie*
also be paid in at Messrs. Barclay, Bevan, Tritton, and Co., Lombard Street, to the acMO^
of the Treasurers.
11 ADDON, BBOTVltb, klltk Cb., >lL\«t«iL%, CK%'t\.^ %txvKt^ e\«t«ttr.
THE
BAPTIST MAGAZINE
SEPTEMBER, 1864.
MEMOIR OP THE REV. THOMAS AYRE8.
BT THB BEY. THOMAS WIITTBB.
All the followers of the Lamb of
k)d are sanctified by God the Father,
md preserved in Jesus Christ, and
aUed: these, all these, are heirs of
Jod, and joint-heirs with Christ. The
?cat Head of the church has separated
ome of his chosen, and qualified them
>7 his grace and the gifts of his Holy
'pirit for the work of the ministry, that
ulnars" may be converted and the
ody of Christ edified. They are all
Climated by the self-same Spirit, and |
bey are appointed by infinite wisdom
5 different stations in the vineyard. ^
t may be that many of the quiet and
Qobserved ministers of Christ may !
line as stars with greater brightness, j
r taming many to righteousness, than
me of those whose gifts have been
)re splendid, and who have occupied
)re important spheres in the church
Qod. This possibly may be the case
th our brother, of whose Christian
d ministerial character we shall make
ew statements in this paper.
The Rev. Thomas Ayres, who departed
18 life Nov. 25, 1853, was for thirty-
le years the pastor of the baptist
'OL. XrU. — FOURTH SERIES,
church at Hannam and Keynsham
near Bristol. Mr. Ayres was bom at
Frome, in Somersetshire, Sept 30,
1781. His father died when he was
very young, leaving his mother with the
care and responsibility of four children.
As she was a pious and an affectionate
parent, she sought to impress on the
minds of her children the necessity
of religion. ' Thomas was habitually
taken by her to the house of God on
the sabbath day, and from a child he
was attentive to the preaching of the
word ; but alas, he was drawn into sin
by his wicked companions. He soon
became alike indifferent to his mother's
instructions, and to the admonitions,
warnings, and persuasions of the Chris-
tian ministry. In the way of disobedi-
ence he could not forget that he had a
praying mother, nor was he able wholly
to stifle the conviction of a guilty con-
science. The power of these convictions
often caused him to resolve that he would
reform his life and become a Christian.
On more than one occasion he reformed
for a time, but as his b^^jt ^^& tlq\»
changed by the gr^uc^ o^ 0<A, \i^ ^wstL
530
MEMOIR OF TUB BEY. THOMAS ATBES.
wenfc back again to his former course of
sin. Uc was on one Lord's day with
some of his shopmates in a tippling
house instead of being in the house of
prayer, when the words of Jehovah by
the prophet >ere applied with great
force to his mind, " Kphraim is joined
to idols: let him alone/' particularly
the words, ^'let him alone." He now
felt distress and anguish of mind, and
almost despaired of obtaining pardon.
He was fuU of fear lest he should be cut
down with a stroke, for his sins appeared
to him to be as scarlet, and red like
crimson. After earnest prayer he was
relieved from his painful apprehensions
by that gracious declaration, '^ the Lord
tskketh pleasure in them that fear him,
in those that hope in his mercy." At
this time he attended the ministry of
the late Rev. John Sibree, much to his
edification and comfort. His religious
principles were, however, still weak,
and his sinful inclinations strong. He
was therefore persuaded by some young
friends to accompany them to Bath on
the sabbath, contrary to his conviction
of the proper observance of that day.
To induce him to visit that city his
companions agreed that they would go
to a place of worship. When he was
about half way to Bath his mind became
gloomy, and he was filled with the most
painful reflections from the remem-
brance of these words, *^ My Spirit shall
not always strive with men." He was
in Bath early enough to go to the
Countess of Huntingdon's chapel, but
he did so with a heavy heart, and a
perplexed mind, which was much in-
creased by the text that morning,
" Quench not the Spirit."
His soul was deedly humbled before
the Lord, and an abiding impression
. was made on his heart, which was
increased by a sermon he heard on the
following Thursday evening from these
words, " Work out your own salvation
with fear and trembling : for it i& Oo^
that workoth in you both to will and to
do of his good pleasure.'* He wv
now able so clearly to see the nataze^
the necessity, and the tendency of
Divine influence, that he could hope
Qod had called him with an effeotnil
call out of darkness into his marfeUou
light. With the spirit of adoption he
was able to cry Abba, Father. He now
felt it his duty to unite with the dnud
under the pastoral care of Mr. Want,
and for several years he continued it
fellowship with it.
Mr. Ayrcs was a man of deep thoogiit
and good natural abilities. He wti t
careful and diligent student of the holf
scriptures, and he read some of the hert
and most approved authors of divinity.
He was led prayerfully to examine tlie
New Testament on the subject of bip-
tistn, which for some time much pe^
plexed his mind. His searching of tiie
word of God impreoMd the fnU pi^
suasion that believers only are tke
proper subjects of baptism, and tint
the mode observed by Christ and Ui
apostles was immersion. This made
him to seek to be buried with Chriifc I9
baptism into death, and he was baptiiei
in the river at AVestbury Leigh, Wim
by Mr. Claypole, who was then thi
pastor of the baptist church at Brattooi
His attachment to the minister ai^
to the friends with whom he was aaie-
ciated in church fellowship made his
unwilling, for a time, to jmrt from them.
After many mental struggles he wis
made to feel and to see that it was hii
duty to join the baptist church at Bad-
cox Lane, then under the pastorate of
the Rev. S. Saunders, whose ministiy
he much enjoyed, and whose friendihip
and Christian counsel he greatly valaed.
The pastor and the church encouraged
our friend to preach the gospel of Chiiet
in the adjacent villages, and althoos)!
at first he shrank from the awfully re-
sponsible work, when engaged in it he
\tuf\uiA ^c^f^X. ^^^^U^t^ aad his labovn
MEMOIB OF THB RSY. THOMAS AYJEIES.
631
ire botb aooeptuble and useful. The
inifliry of reoonoiliation preached by
m was made the power of Qod and
le wisdom of God in the salvation of
any sinners, and in the edification of
lem that believe.
The ohurch at Hannani and Keyn-
lam invited Mr. Ayres to supply them
ft several Lord'sMays. His ministry
as much approved, and he received
mm them a call to the pastoral office,
lus led him to great heart-searching,
a earnest prayer, to the inspection of
is motives, and to ask himself if he
lossessed the qualifications necessary
Dr the important work. He also sought
be advice of his pastor and other
Ihristian ministers, after which he was
Jble to oondude that it was the will of
3ed to fix him in that part of his
ilundi ; he therefore tremblingly ao-
lepted the call, and for nearly forty
^Bars he diligently discharged the pas-
<nal duties.
For thirtihfive years he travelled to
Bbanam, which was three miles' dis-
itnoe, on Lord's-day afternoons, and on
Faesday evenings in the discharge of
lis pastoral duties ; and it was often a
louroe of deep sorrow to him that his
rorks of faith and his labours of love
rere not rendered more successful.
iis aim was to live a life of faith upon
Ihrist, and a life of devotedness to
im. He gloried in the cross of Jesus
lone, and he sought both in his cha-
ioter and ministry to magnify him
who was made sin for us, who knew
o sin, that we might be made the
ighteousness of God in him.*'
Mr. Ayres had a powerful conviction
f the claims of that law, '^ which is
oly, just, and good." He constantly
Lught that men cannot be justified by
le deeds of the law ; but then he in-
isied, that all who are justified by the
dth of Christ delight in the law of
fed after the inward man. The atone-
lent and righteousness of the Son of
God was the grand theme of his minis-
try,— ^that the destruction of the sinner
is of himself, and that his salvation is
of grace, he stated so clearly, that no
one could mistake him. He exhorted
men to repent and believe the gospel,
while he taught the absolute necessity
of the Holy Spirit to create the heart
anew and to sanctify the souL
Mr. Ayres was disposed to entertain
gloomy views of the state of religion
in the church. He was so impressed
with the deceitfulness of the heart,
that he often suspected the purity of
the motive of many of those that ap-
peared to be zealously affected in a good
cause ; nevertheless, there were few
men that were possessed with a more
benevolent and tender spirit, blended
with unbending integrity and honesty
of purpose.
The Baptist Missionary Society, the
Baptist Irish Society, and kindred in-
stitutions connected with our denomi-
nation, have lost a warm friend in the
removal of our brother, for few congre-
gations, according to their number,
contribute more to the cause of Christ.
The health of Mr. Ayres was in a
declining state some time before his
death. During his protracted and
painful affliction, through the morbid
state of his mind, he was called to walk
in darkness ; in these seasons he feared
he might himself be cast away. When
greatly distressed, he found strong con-
solation in contemplating the dignity
of the person of our Lord, with the
all-sufficiency of his atonement and
the glory of his righteousness. It was
evident to his friends, this was the
Rock on which he built for eternity.
A short time before his death, he re-
quested the vrriter to address his flock
from the Psalm li. 1, 2. He felt this
prayer appropriate to his own case, and
he considered it suitable for his people.
A large congregation assembled on th.<^
occasion, from tVie fE;c«;sAi tw^^^^ ^^i
dd2
--*
THE WHEELS, THE CHEEUBDf,
had for his unblemished character,
many of whom highly esteemed and
loved him for his work's sake. May
his dear danghten and all his friends
** be followers of them who ihrougfa faiA
and patience inherit the promises."
THE WHEELS, THE CHERUBIM, AND THE SUPREME RULER.
A 6EBK0K DELIVEBED BY THE LATE BEY. JAMES DOBS, AT MAZE P05D
MEETING HOUSE, OCTOBEB 28, 1804.
"Then did the cherabims lift up their wing^ mnd the wheels beside them ; and the gUuy of thi
God of Israel was over them above.** — Ezbkibii zi. 22.
In these words the prophet Ezekiel
gives an account of one of those vision-
ary scenes which the Spirit of God
presented to his mental eye ; €k>d who
spake unto the fathers hy the prophets
at sundry times, as we are informed, had
recourse to various modes of commu-
nication ; sometimes he made known
his will hy impulses, sometimes hy
dreams, and at other* times hy visions.
We have in this portion of the inspired
volume various accounts of visions
with the view of which Ezekiel was
indulged. In the first chapter of these
prophecies and in the tenth we have a
minute description of the vision of the
cherubim, and the wheels, and the glory
of the Qod of Israel which attended
their motions. I do not however pro-
pose to enter into all the particulars
which the prophet specifies, but to
confine myself to three observations
grounded on the words of the text.
In the first place the wheels may be
considered as an emblematical repre-
sentation of divine providence ; secondly
the cherubims are a representation of
the angels, those ministering spirits
whom (xod is pleased frequently to
employ for the accomplishment of his
purposes ; and thirdly, the glory of the
Qod of Israel being above, may convey
to us an idea of that honour which will
result to the Supreme Being from the
various dispensations of his'providence
whatever instrumentality, whether
human or angelic, he may employ.
First, the wheels are I apprdiend
intended to illustrate the doctrine of
divine providence. That God doei
govern the world, is a most deligfatfid
truth ; were we to lose sight of tiiii
important truth we should oontemphie
the daily events which occur with
suspicion, everything would be involved
in darkness, and in times of afflicticm
particularly we should feel pecnliir
distress of mind ; but when we r^ard
the world as the theatre of the divine
government, all is luminous, all ifl
calculated to afford us encouragemeni
That God sees all, and that he overroles
all for the glory of his name and for the
happiness of those who are devoted to
his service, are truths clearly stated in
this inspired volume. The doctrine of
divine providence appears highly proba-
ble from the nature and the character
of God, and from what we view of the
events which take place in the great
theatre of the world ; that God is sHe
to govern the universe must be admitted
by those who have any proper ideas of
his almighty power and his infinite
wisdom ; that he is disposed to watch
over the works of his hands and to
display his attributes in the government
of the world, we might infer from the
proofs he has given us of the kindness
of his heart. If the bible did [not tell
us that God is love, we might ^conclude
so [from what 'little we see of his dis-
pensations. The events which occur,
however mysterious some of them may
AND THE SUPREME RULER.
838
be, are adapted to convey to us sublime
ideas of the goodness of him in whom
we livey and move, and have our being.
But it is the word of God which con-
veys to us the most delightful view
of the divine government. Here are
some particular representations to
which I shall just refer in passing.
The wheels may represent to us not
only the reality of divine providence,
but the mysterious dispensations which
often occur ; we read of a wheel within
a wheel, a piece of machinery of a com-
plicated nature was presented to the
prophet ; this was intended to convey
to him some idea of the manner in which
God governs the world. It is impossible
for us sometimes to apprehend the
motives by which he is influenced, or
tiie ends he has in view. That events
should appear to us mysterious is not
at all surprising, considering the great-
ness of God, the vast extent of his
government, the duration of his empire,
the shortness of our time, and the
contracted nature of our faculties ; we
can see but a part, and it is owing to
this circumstance that we are not able
in all instances to discern the display of
the divine perfections. Hence we speak
of mysteries.
The wheels'may convey to us an idea
of the extraordinary changes providence
often accomplishes in the world: rc-
volutions'^often occur in regard to the
affairs of individuals, of families, of
churches, and of nations. Some great
revolutions on the public theatre of the
world were predicted by the prophet
Ezekicl, changes which were brought
about by 'the motion of these wheels,
•*I will overturn, overturn, overturn,
it," says God, "and it shall be no more,
until he come whose right it is ; and I
will give it Jiim ;" as if he had said — for
such I consider to be the meaning of
the words — I will overturn the Baby-
lonish monarchy, that shall be succeeded
by the Persian; I will overturn the
Persian, that shall be succeeded by the
Grecian, I will overturn the Grecian
that shall be succeeded by the Roman ;
and in the days of the Roman empire
shall the Messiah come, whose right it
is, and to him the dominion of universal
empire shall be given.
The wheels mayfrepresent not only the
revolutions God accomplishes in pro-
vidence, but the connection of events ;
here is a wheel within a wheel, when
one moves the other moves, they are all
so clearly connected that their motions
cannot even in imagination be con-
sidered as separate ; so it is with respect
to the providence of God, one event is
closely connected with another, what
we call trifling occurrences are perhaps
essential to the existence of monarchies,
yes, and essential to the salvation of our
souls : our future blessedness may depend
on what appear in our view of things as
little events. We have lin the history
of Joseph one of the most beautiful re-
presentations of providence anywhere
to be found, it seems to be a finished
picture, it is an epitome of providence ;
we see the winding up of the scheme.
Read it, and you will perceive how one
circumstance naturally leads on to
another; omit one particular and you
destroy the perfection of the whole ; and
so it probably would be with respect to
providence in general, but of this we
are not aware, because we cannot see
the whole.
Again the wheels may represent to us
the perfection of the divine government,
the wheel was considered as an emblem
of eternity, and also an hieroglyphic of
perfection. But not to dwell on this
part of our subject, I will only remark
that here there is nothing redundant,
and there is nothing more required. The
means which God employs are ad-
mirably suited to the end, whatever it
may be, which is to be accomplished.
Secondly the cherubim may be con-
sidered as xepTeacnWii^ V)w>%^ ^w-^T^st
434
THE WHEELS, THE CHERUBIM.
bdngi whom God lometimes omplojB
to aooompUsh hia great designs, ''Then
did the cherubim lift up their wings,
and the wheels betide them.'* They are
conneoted, the cherabhn moved the
wheels. That there are beings, rational
beings, superior to man it is highly
reasonable for us to suppose. Analogy
leads to this conclusion; we ought
indeed to be extremely cautious how
we reason or how we positively conclude
from mere analogy ; but here the scrip-
tures support the inference to which a
view of the divine works naturally leads.
There is in this lower world a most
astonishing variety, and a gradation
worthy our most serious regard, as all
the links in the chain of providence are
oonneoted, there is through universal
nature, so far as jt is laid open to our
view, a gradual rise. Is it reasonable
then to suppose that creation should
terminate with man, tliat God should
not have displayed his perfections by
forming beings of a superior order ?
Admitting &at there are such beings, it
seems rational to suppose they arc
employed in the divine service, for God
makes nothing for itself, one being is
created for the benefit of another. It
does not seem honourable to the Supremo
Being to suppose that ho did not 1)egin
to work till six thousand years ago. The
account which Moses gives us of crea-
tion is of that of this world, but from
the representation of the manner in
which our first parents were induced to
renounce their allegiance to God by
Satanic influence, we may suppose that
angels previously existed, and that
many of them had fallen from bliss;
but these are conjectures, and when wo
have the word of God for our guide, it
does not become us to indulge in con-
jectures. That angels are employed by
God wo are assured ; they are '' minis-
tering spirits sent forth to minister for
them who shall be heirs of salvation."
Let us first contemplate their persons.
\
secondly take a general view of th«r
ministry, and then thirdly considv
some of the partioolar ways in whidi
they have been employed*
First, we will contemplate their p«-
sons — ^the prophet is jery oiroomstaatiil
in describing them ; it ii to one part of
his description particularly that I wish
to lead your thoughts, as it seems emi-
nently calculated to show how well thcf
are fitted for the work in which it pleasH
Qod to employ them. In the first ch^ita
of these prophecies, at the tenth verK,
the prophet informs us relative to tbdr
diversified facet — the four had the isM
of a man, the face of a lion, the face d
an ox, and the face of aa eagle ; tbeN
are hieroglyphical repreaentationi, but
there is little difiSculty in decipherini
them ; these cherubimt whom God em-
ploys had all the Dace of a maUf whid
seems to intimate intelligenoe and kind-
ness, what we generally mean by the
term humanity. So far, then, they are
fitted for their employment— they are
beings of understanding and they are
influenced by bencvolenoo — they are
happy in doing those services for which
they are qualified — they have the hot
of a lion, which seems to intimate un-
daunted intrepidity and amazing ardour ;
the services in wliich they are occa-
sionally engaged render those quolitiea
highly proper, as perhaps will appear u
we proceed. They have the face of a&
ox ; the ox is an emblem of strength for
labour and of patience in toil; bj
labour and by patience the cherubims
are qualified to do the will of God among
mankind. They have also the face of an
eagle — they have an eye full of penetra-
tion and wings capable of exalted flight ;
thus are they fitted to do the will of
God ; " they lift up their wings and the
wheels beside them.''
Consider, secondly, the general re-
presentation we have here of their work ;
think of the principle which actuates
them ; regard the characteristics of
AND THE SUPBBME RULEB.
335
obedience and reflect upon the
imitj with which they do the will
earen^^thej act in conoerti Con-
the prinOiplo of their obedience, a
'd to the motions of the spirit,
.her the spirit that animated thorn
to go they went; this observation
prophet repeats^ in order that by
repetition our minds may become
) impressed with the important
1. " Whithersoever the spirit was
} they went, thither was their spirit
} ; and the wheels were lifted up
against them : for the spirit of the
g creature was in the wheels/' In
respect they are a pattern worthy
imitation^ We should regard the
»tions which the Holy Spirit of Qod
j^ven us in His word« That is our
Whither the Spirit would have
0 we riiould go ; the characteristics
ieir obedience are particularly do-
ing of our regard. We will mention
e — promptitude, alacrity, and stead-
lefli. Promptitude: their wings afe
iched '^waiting to obey the divine
; as soon as they receive the com-
d they fly. Now, how does this re-
re those among mankind to whom
has spoken once, twice, yea, thrice,
who yet are not prepared to obey
; their wings^ so to speak, are never
tched ; they tarry from youth to
ihood, and from manhood to age,
igh the command of God has been
the while clearly expressed line
n line and precept upon precept.
angels are no sooner directed than
f fly to do the Will of Qod— they arc
py in his service. Their obedience
represented as remarkable for its
2knes8 — all thoit* energy is exerted
ioing the will of him in whose ser-
) they rcgoice. Does not this reprove
le who are sluggish in the divine
rice? If they obey at all, they
er seem alive in doing the will of
I ; the angels are represented as
ays abounding in their deUghtM
work, they reoeiva their order and they
fly$ they .'go straight forward^ nothing
diverts their attention; they turn not
aside, they keep the objeot btead&itly
in view, whatever oirotunstanoos of diii-
couragement present themselveii Hill
they persevere* Doei not this reprovo
such among human beings as draw b46k
to perdition? who bavo) indeed, put
their hand to the plough, but afe iooll
weary ; who, as soon as diffloultios pre*
sent themselves say, '' Why should WO
wait on the Lord any longer?** The
unanimity with which the angds pro*
ceed also ftirnishos a reproof to txkkaft
They are all united, their wings are said
to be joined one to anotheri there is no
division among the blessed above, they
see eye to eyo ; there Is no alienatioti of
heart, they are all influenoed by the
same affections, they love God and de^
light in human happiness ; henoe thd
sacred pleasure which they feel in doing
the will of God and promoting the best
interests of the human race^
Having made these remarks respsoting
their general obedience, we shall now pto«
ceed to illustrate the subject by showing
how they have been occasionally employ^
ed as the ministers of providenoCi Here
it is astonishing what a light the sorip^
tures afford. When we examine the
divine testimony respecting the ministry
of angels it Seems wonderfiil that we
should pay so little attention to a sub-
ject which makes so prominent a figure
in the book of God. On almost every
subjeot, wd read of angels as employed
in the service of God. It is pirobable
that sometitnes the term angel might
moro properly be rendst^d ^ messenger.*'
God uses various meims to carry out his
plans ; the winds and flames are his
messengers; pestilences are his messen^
gers ; so men ta*e often the honoured
instruments in doing the will of God.
Angels, we often read both in the Old
Testament t^nd kt. l\i^ ^«l«,YaM^\x^
mMiy inttsoioeB \)eefi^ eiitgBitS^ «a^ VcA^^
336
THE WHEELS, THE CHERUBIM,
ments of commonicftting the divine
mind to men ; as instruments of inflict-
ing the vengeance of Heaven upon the
disobedient, and as instruments of doing
good to men. These three observations
may be abundantly supported, I might
say, by almost innumerable passages
from sacred writ.
I hope it is not necessary to adduce
many to prove that angels have been
been employed in making known the
divine designs to men. This occurred in
regard to Abraham, to Lot, to Daniel, to
Zaohariah, to the mother of our Lord,
to Joseph, to the shepherds keeping
watch over their flocks by night, to
Cornelius, and to John in the Isle of
Patmos. I refer you to the scriptures
for evidence of this. Angels have con-
sidered themselves as honoured in being
made the instruments of making known
the designs of Heaven to those who
would otherwise have remained ig-
norant.
They have sometimes been used as
instruments of inflicting the divine dis-
pleasure, and were it not for some of
those moral qualities which belong to
tiiem they would not be fitted for such
an awful ministry. An angel destroyed
the first-bom of Egypt. If we go back
to a former period we shall see an angel
banishing our first parents from the
garden of Eden, and brandishing a glit-
tering sword to prevent their return.
When David numbered the people,
angels were the instruments of inflicting
the divine displeasure, and they de-
stroyed many of the Israelites for the
sin of their king. Afterwards, when
the Assyrians came up against Israel,
an angel received an awful commission
from the Lord and went forth and
smote an hundred and eighty thousand ;
and it was an angel who smote Herod
the king, because he received idolatrous
honour.
Angels have been employed on bene-
volent emnds, and have been insiixx-
mental in working delivennoe forihi
people of God. An angel went bete
the Israelites when they obtained ddi-
verance from Egypt. An angel mi
sent to Daniel when he was confined is
the lion's den. It was by an angd tin
apostles were oondacted oat of pnsoD.
To multiply instances cannot be neon-
sary.
I proceed to remark, thirdly, thattbe
glory of the God of Israel being onr
them above, shows the glory whidi r^
sults^to God from whatever instrumenii
he thinks fit to employ. Yes, in ikt
course of his providential goyemmeBft
his adorable perfections are illostntei
By the manner in which he governs tbc
world lustre is reflected on his charactof
as the God of Israel, and he will so rego-
late the afiairs of Providence as to in-
duce all those who have a proper view
of things to celebrate his praise. Tin
glory of the God of Israel is over them
above. This may suggest to us an idM
of the manner in which tho perfections
of God are illustrated in his providentiil
government, for though he uses iostra-
ments, yet all the glory is due to him.
Do we see displays of power 1 The power
is of God ; no creature can act without
him. The angels excel in strength, bat
their strength is derived from him who
made them, and they are as much de-
pendent on God for their preservation
and for their power for active service as
we are. Yes, in him they lire, and move,
and have their being. Wherever we
see displays of power in the government
of tlic world let us bow before the Al-
mighty and acknowledge his hand. H
we look abroad and seriously remark on
the operations of the divine hand, we
I shall see much light reflected on the
holy character of the Supreme Being.
Why did he exclude our first parents
from Paradise 1 Because they had
sinned, and he would express his hatred
of sin. Why did he destroy the old
WoxVi'l B^<^A&aA of sin. ** Whoso is
AND THE SUPREME RULER.
337
and will observe these things, even
they shall understand the loving kind-
jfeeas of the Lord." The events of provi-
dence show the divine kindness. Who-
erer will observe the events which
mppear at first most mysterious shall see
tresh evidence of the reality of the
divine kindness and of the wonderful
manner in which it often works, so that
lie shall form some proper idea of its
eharacter. Look where you will, are
joa not surrounded with splendid evi-
dence of God's love ? Is not your
present existence in circumstances of
comfort a proof that God is kind?
Sorely we have all reason to confess,
^ It is of the Lord's mercies that we are
not consumed, because his compassions
fidl not." The wisdom of God is illus-
trated in his providential dispensations ;
lie makes even the wrath of man to
praise him ; he causes light to arise out
of the thickest darkness, and renders
circumstances that are in themselves
evil productive of great good. How
many proofs have we of this in the re-
cord of divine truth ; think of Pharaoh,
what honour did God derive from his
conduct ; think particularly of the
death of our Lord Jesus Christ — the
Jews conspired against him and put him
to a shameful death, but God overruled
their wicked machinations for the ac-
complishment of the most glorious de-
signs. Yes, we see the wisdom of God
in a mystery. Take a view of provi-
dence, and you see divine truth illus-
trated ; compare providence with
prophecy and you will see a striking
illustration ; compare events with pro-
mises, and you will see a stiking fulfil-
ment. We see the immutability of God,
bis steadfastness to his own purposes,
illustrated by what he does ; he is
carrying on his own designs, ever pur-
suing the objects he had in view, and
always using the best means to attain
them.
But, it is said, " The glory of the God
roL.xrir. — fovrtu SKniis.
of Israel was over them above." This
seems to render it necessary that we
should particularly remark the lustre
reflected on his character as the God of
Israel by the dispensations which
occurred, by the manner in which he
governs the world. He always has the
good of his people at heart— this he
uniformly secures. For them the world
was formed — creation was with a view
to Providence, and of Providence re-
demption is the most wonderful act.
For them the world is preserved, for
good men are not only the lights of the
world but the salt of the earth, the
means of preserving it. For them God
condescends to over-rule all the events
which take place. He considers his
people as his property, his inheritance,
his jewels — towards them he stands in
the most endearing relation. He feels
towards them the kindness of a friend,
yes the heart of a father. He has ap-
pointed his Son the head over all things
for their benefit. Angels he employs to
promote their advantage ; they are
ministering spirits, sent forth to minister
for them who shall be heirs of salvation,
and the most splendid acts of divine
Providence have been for their good.
Witness the miracles Providence has
operated on their behalf, and witness
especially the manner in which God has
rendered the wrath of man, when it has
burst forth, instrumental in praising
himself. Witness the way in which he
has employed the greatest men in the
world — ancient heroes, illustrious kings,
he has used them as instruments,
sometimes in opposition to their will,
at other times without their knowing •
what they were effecting. How did he
over-rule the tyranny of Pharaoh ? Of
what utility to the Israelitish church
was Cjrrus, though he did not kAow that
he was only the staff in Jehovah's hand :
and so in other instances ; the most
splendid revolutions which have oc-
curred on iho face ol l\ve ^giOcsfc \»»^^
338 THE WHEELS, THE CHERUBIM, AND THE SUPREME RULER.
been with a view ultimately to the glory
of God, and when the great scheme of
Providence is completed, all who enter
into the divine view will unite in prais-
ing Qod— then he will be eminently
glorified.
To draw to a dose. Does God govern
the world ? Then let us be concerned
to aet on the belief of this truth. Let
118 apply it to practical purposes. Let
us maintain fellowship with him as the
ruler among the nations, and steadily
view his hand as guiding all. Let us
trust in him. Let it bo our aim to
yield submission to his pleasure when
events assume a mysterious aspects and
let us rejoice that the world is under
the divine government. "The Iiord
leigneth, let the earth rejoice ; let the
multitude of isles be glad thereof.'*
Secondly. Do angels serve God ? are
they instrumental in accomplishing his
designs ? Then, if we arc sincere, if we
are in earnest when we pray, *'Our
Father who art in heaven, hallowed be
thy name, thy will be done on earth as
it is done in heaven," let us imitate the
angels ; let us aim to pay the same re-
gard to the divine instructions which
they pay ; let us aim to be as prompt, as
active, as uniform in our obedience as
they are; let us endeavour to act in
concert, to imite in accomplishing tlic
will of our heavenly Father. When wc
meet with discouragements, let us tliink
of the angels, view the cherubims with
their wings stretched ready' to fly. Some
good men have been discouraged from
the fear that they have been left almost
alone ; they have inquired who was on
the Lord's side, and they havo met but
a slight response ; they liave feared that
very few besides tliemselves were left,
but had they considered the angels they
would have seen tliat it was far other-
wise, for " the chariots of Qod are twenty
thousand, oven thousands of angels ]'
they constitute a multituJo which no
man can number. When, then, you
consider how companktively few that
are on earth who serve God^ strelik
your views to heaven and see the Uml
spirits all happy in doing the win if
God« Consider the superiority of angdi
to men, and yon will tee that the sarin
of God is great and honourable. Iti
assuredly glorious to bo employed ii
accomplishing the pleasure of Ht«n%
and if any are so impious as to repre-
sent the service of God to be dishonour-
able to an intelligent being, let him
reflect on the account which the scrip-
tures give of the ministry of angd%
those holy, happy spirits who delight to
do the will of God, to be actiif^
engaged in his service.
Agftin, you should l)e ooneemed ti
imitate them on account of the unioi
you hope to form with them. K«w,
because they are spirits, we cannot m
them ; they may perform many servies
for us ; in the da3rs of infancy, perhaps
the angels pitched their tents arorai
us and preserved us from a thousand
dangers ; hereafter we may know tbe
kind services they have performed in
our favour. Wo hope soon to mingle
with them. But let us inquire on whst
is that hope founded ? What groosd
have wc thus to conclude? There are
two societies, one or other of which we
shall hereafter join. The society of the
happy angels and the society of demosi
Wliich society, my dear hearers, are you
qualified to join ? If 3'ou are inimicil
to Ood — if you say you will not hate
him to reign over you— you are fitted
only to associate with demons, and witii
them you must dwell, for a regard to
character will uniformly regulate ilie
divine conduct. You cannot associate
with good angels if you are not fit for
their society ; but if you now harmoniie
witli them, if it is your desire to serfe
God with promptitude, with ardour,
with impartiality, if you wish to do hia
will on earth as it is done in heaven,
then let the last trumpet sound, you
17.
1*
if.
JUDfiON'S BBEEAYEMBHTS.
339
aye no cwua to fieAr^ you are thi-ough
Ivine gracQ pri&pared to join "the
meral BAwmblj aad church of the
Irst-born which are written in heaven ;"
mh jou will be as the angels, perfected
I tliej are, free from all the dregs of
ovtality.
Finally. Is God now glorified by the
rants which occur ? how glorious will
he be hereafter when the whole scheme
is carried into complete effect ; when all
those who are attached to his cause are
joined together. Then with united
wings and hearts they will celebrate the
praises of Qod, an^will feel themselves
increasingly happy in serving him day
and night in his temple above.
JUDSON'S BEBEAVBMB^S.
On the 26th of December, 1826, Dr.
idfion vrrote to his relatives thus :
Weep with me, my dear sister and
irents, for my beloved wife is no more.
le died at Amherst, the 24th of Octo-
HT last, of remittent fever, and is
uied near the spot where she first
sded ; and ' they have put up a small,
lAe fenoe around the grave, to protect
from incautious intrusion.' There
My enclosed in a coffin, the form of her
0O much loved ; the wife of my youth,
le source and centre of my domestic
ippiness.*'
To Mrs. Judson's mother he gives a
iller account of the circumstances of
18 loeav — "I left your daughter, my
iloved wife, at Amherst, the 5th of
ulj last, in good health, comfortably
fcuated, happy in being out of the
aoh of our savage oppressors, and
iimated in prospect of a field of mis-
onary labour opening under the aus-
iees of British protection. It affords
le £OBie eomfbrt that she not only eon*
*iited to my leaving her, for the pur-
)M of joining the present embassy to
va, bat uniformly gave her advice in
wwnt of the measure, whenever I hesi-
Aod coneerning my duty. Accordingly
left her. On the 5th of July I saw
IV for the last time. Our parting was
lack less painful than many others
%d beta. We had been preserved
ir<mgh io many trials and vicUsitadee,
that a separation of three or four
months, attended with no hazards to
either party, seemed a light thing. We
parted, therefore, with cheerful hearts,
confident of a speedy reunion, and in-
dulging fond anticipations of future
years of domestic happiness. After my
return to Rangoon, and subseqaent
arrival at Ava, I received several letters
from her, written in her usual style,
and exhibiting no subject of r^^t or
apprehension, except the declining
health of our little daughter, Maria-
Her last was dated the 14th of (Septem-
ber. She says, * I have this day moved
into the new house, and, for the first
time since we were broken up at Ava,
feel myself at home. The house is large
and convenient, and if you were here I
should feel quite happy. The native
population is increasing very fast, and
things wear rather a favourable aspect.
Moung Ing's school has commenced
with ten scholars, and more are ex-
pected. Poor little Maria is still feeble.
I sometimes hops she is getting better ;
then again she declines to her form^
weakness. When I ask her where papa
is, she always starts up, and points
towards the sea. The servants behave
very well, and I have no trouble about
any thing, excepting you and. Maria.
Pray take oare of yourself, particularly
as it regards the intermittAivt. fss«t %Xi
Ava. May Qod pica«N% f«A\^«» i«^>
340
JUDSON'S BEBEAYEMBKTS.
and restore jou in safetj to your new
and old home, is the prayer of your
affectionate Ann.*
" On the drd of October, Captain F.,
civil superintendent of Amherst, writes,
* Mrs. Judson is extremely well.' Why
she did not write herself by the same
opportunity, I know not. On the 18th
the same gentleman writes, 'I can
hardly think it right to tell you that
Mrs. Judson has had an attack of fever,
as before this reaches you she will, I
sincerely trust, bo quite well, as it has
not been so severe as to reduce her.
This was occasioned by too close attend-
ance on the child. Uowevor, her cares
have been rewarded in a most extraor-
dinary nuinner, as the poor babe at one
time was so reduced that no rational
hope could be entertained of its reco-
very, but at present a most favourable
change has taken place, and she has
improved wonderfully. Mrs. Judson
had no fever last night, so that the
intermission is now complete." The
tenor of this letter was such as to make
my mind quite easy, both as it regarded
the mother and the child. My next
communication was a letter with a
black seal, handed mc by a person, say-
^ At intervals I got throogh with di
dreadful letter, and proceed to give jw
the substance as indelibly engravon «
my heart : —
'<< Early in the month she m
attacked with a meet Tiolent fever.
From the first she felt a strong presn-
timent that she should not recover, ttd
on the 2 1th, about eight in the eveniofr
she expired. Dr. R. was quite as-
duous in his attentions, both as friend
and physician. Captain F. procoied
her the services of an European womin
from the 45th regiment ; and be assmed
all was done that could be done to com-
fort her in her sufferings, and to smootk
the passage to the grave. We all deeply
feel the loss of this excellent lady, whose
shortness of residence among us wu
yet sufficiently long to impress us with
a deep sense of her worth and virtoes.
It was not until about the 20th thit
Dr. R. began seriously to suspect danger.
Before that period the fever had abated
at intervals ; but its List approadi Uf*
fled all medical skill. On the moming
of the 23rd, Mrs. Judson spoke for the
last time. The disease had then com-
pleted its conquest, and from that tiiDe
up to the moment of dissolution, she
ing he was sorry to have to inform me lay nearly motionless, and apparently
of the death of the child. I know not quite insensible. Yesterday morning I
whether this was a mistake on his part, assisted in the last melancholy office of
or kindly intended to prepare my mind ; putting her mortal renudns in tbe
for the real intelligence. I went into | coffin, and in the evening her funcnl
my room, and opened the letter with I was attended by all the European
feelings of gratitude and joy, that at
any rate the mother was spared. It
was from Mr. B., assistant superintend-
ent of Amherst, dated the 26th of Octo-
ber, and began thus : —
"*My DEAE Sib, — To one who has
suffered so much, and with such exem-
plary fortitude, there needs but little
preface to tell a tale of distress. It
were cruel indeed to torture you with
doubt and suspense. To sum up the
unhappy tidings in a few words, Mrs,
Jitdim is no more.^
\
officers now resident here. We hare
buried her near the spot where she first
landed, and I have put up a small, rude
fence around the grave, to protect it
from incautious intrusions. Tour Uttle
girl, Maria, is much better. Mrs. T^-
has taken charge of her, and I hope sbe
will continue to thrive under her care.'"
Two months afterwards he writes
again : — ^ Amid the desolation tbi
death has made, I take up my pen <Hice
more to address the mother of my
V^Vo^od Aivn. I am sitting in the
!
JUBSON'S BEREAVEMENTS.
341
bouse she built, in the room where she
breathed her last, and at a window
trom which I see the tree that stands
at the head of her grave, and the top of
the ' small rude fence' which they have
pat up 'to protect it from incautious
intrusion.'
^Mr. and Mrs. Wade are living in
the house, having arrived here about a
month after Ann's death ; and Mrs.
Wade has taken charge of my poor
motherless Maria. I was unable to get
any accounts of the child at Rangoon ;
and it was only on my arriving here,
the 24th ultimo, that I learned she was
stall alive. Mr. Wade met me at the
landing-place, and as I passed on to the
house, one and another of the native
Christians came out, and when they saw
me they began to weep. At length we
reached the house ; and I almost ex-
pected to see my. love coming out to
meet me, as usual. But no ; I saw only
in the arms of Mrs. Wade a poor little
puny child, who could not recognize her
weeping father, and from whose infant
mind had long been erased all recollec-
tion of the mother who loved her so
much.
" She turned away from me in alarm,
and I, obliged to seek comfort elsewhere,
found my way to the grave. But who
ever obtained comfort there 1 Thence
I went to the house, in which I left her,
and looked at the spot where we last
knelt in prayer, and where we exchanged
the parting kiss.
"The doctor who attended her has
removed to another station, and the
only information I can obtain is such as
the native Christians are able to com-
municate.
" It seems that her head was much
afiected during her last days, and she
said but little. She sometimes com-
plained thus : ' The teacher is long in
coming ; and the new missionaries are
long in coming ; I must die alone, and
leave my little one ; but as it is the will
of God, I acquiesce in his will. I am
not afraid of death, but I am afraid I
shall not be able to bear these pains.
Tell the teacher that the [disease was
most violent, and I could not write ; tell
him how I suffered and died ; tell him
all that you see ; and take care of the
house and things until he returns.'
When she was unable to notice any
thing else, she would still call the child
to her, and charge the nurse to be kind
to it, and indulge it in every thing until
its father shall return. The last day or
two she lay almost senseless and motion-
less, on one side, her head reclining on
her arm, her eyes closed ; and at eight
in the evening, with one exclamation of
distress in the Burman language, she
ceased to breathe.
" The doctor is decidedly of opinion
that the fatal termination of the fever
is not to be ascribed to the localities of
the new settlement, but chiefly to tiie
weakness of her constitution, occasioned
by the severe privations and long-pro-
tracted sufferings she endured at Ava."
A few weeks afterwards he writes to
Mrs. Hasseltine again, " My littie Maria
lies by the side of her fond mother.
The complaint to which she was subject
several months proved incurable. She
had the best medical advice; and the
kind care of Mrs. Wade could not have
been, in any respect, exceeded by that
of her own mother. But all our efforts,
and prayers, and tears, could not propi-
tiate the cruel disease ; the work of
death went forward and after the usual
process, excruciating to a parent's heart,
she ceased to breathe on the 24th in-
stant, at three o'clock p.m., aged two
years and three months. We then
closed her faded eyes, and bound up her
discoloured lips, where the dark touch
of death first appeared, and folded her
little hands on her cold breast. The
next morning we made her last bed in
the small enclosure that surrounds h^T
mother's JLonciVy f^&NQ. ^^tS^V)ck«t >Ska^
84S
JUDSON'S BBBEAYBiaBNTa
rest in hope, under the hope-tree {Kopid)
which Btands at the bead of the graves ;
and together, I truet, their epirits are
n^ioing after a ahort aeparation of
preoiaeijr lix months.
''And I am left alone in the wide
world. Ky own dear. family I have
buried \ one in Rangoon, and two in
Amherit. What remains for me but to
hold myself in readiness to follow the
dear departed to that blessed world,
*' Where my beet friende, my lUndred dvell,
Where Ood, my Saviour, reigns? "
Eight years after what he spake of as
" the triumph of death over all his hopes
of earthly bliss," his heavenly Father,
who drst said that it was not good for
man to be alone, provided for him
anotUsr suitaMie companion |in the
widow of a Caliow-mlssionary who had
''obtained an honourable discharge in
this warfare.'' Eleven years he enjoyed
her society and dd, of which he eays^
" In regard to her missionary qualifica-
tions and labours I may state, that she
applied herself with great assiduity to
the study of the Burmese language, in
which, in conversation, prayer, and
writing, she acquired an uncommon
degree of correctness, fluency, and
power. She was in the habit of con-
duoting a prayer-mcctiug of the female
members of the church every week, and
also another meeting for the study of
the scriptures. Her acquaintance with
and attachment to the Burmese Bible
were rather extraordinary. 8he pro-
fessed to take more pleasure and derive
more profit from the perusal of that
translation than from the English, and
to enjoy preaching in the native chapel
more than in any other. Her transla-
tion of the Pilgrim's Progress, part first,
into Burmese, is one of the best pieces
of composition whioh we have yet pub-
lished. Her translation of Mr. Board-
man's Dying Father's Advice has be-
eomo one of our standard traets \ and
her hymns in Burmese, about twoity ii
number, are probably the best in ooi
Chapel Hymn Book — a work which ihi
was appointed by the mission to edit
Besides these works, she published few
volumes of scripture qoMtions, wfaidb
are in constant use in our sabbatic
schools. TbM last work of h» life, and
one whioh she aooomplished in thi
midst of overwhelmiBg family earn,
and under the pressors of dediniog
health, was a series of Sunday eardi,
each aeeompanied with a ehiHt hyno,
adapted to the leading aaljaol of tin
card.
"Besides her acquaintance with tht
Burmese language, she had, in past
years, when there was no missionary is
the Peguan department, acquired i
competent knowledge of that language,
and translated, or superintended tin
translation of, the New Testament and
the principal Burmese tracts ints
Peguan. But when a missionary wu
appointed to that department, she
transferred her work to him, and gU^y
confined herself to the Burmese.
" Something, also, might be said with
regard to her labours in the Karen
wilderness east of Tavoy, especiallj
during the years of her widowhood,
when she made toilsome journeys among
the mountains, sometimes amid drench-
ing rains, and always with many priva-
tions, and where, notwithstanding that
she was wholly opposed to the principle
of females acting the part of ministers,
she was frequently obliged to conduct
worship in the Karen assemblies."
At Maulmain Mrs. Judson became
the mother of eight children ; and after
the birth of the List it became evident
that she was suffering from disease of
such a character that nothing but
a long voyage and entire change of
climate could save her life, ^e em^
barked with her husband and three
elder children for the United States, and
, Y^VveiiL \i<^«x tlL<& Isle of France appeared
JUDSON'B BI&BAYEMBHTa
843
to be 80 dedcMljT oonvaleBcent that he
thought it his daty to ntorn to
jfanlmain, and lesye her to prosecute
the voyage alone. In the proipeet of
this separation, whioh did not take
plaoe, she wrote the following yerses :-—
** Wc part on this green lelct, love,—
fhan for the etatem nuiin,
I for th« Mttlng Bnn, lore,
Ob, ivben to nie«t again ?
" My heart ii Md for thae, lora.
For lone thy way will be ;
And oft thy tears will fall, lore.
For thy children and for me.
*' The moaic of thy daughter's voice
Thou'lt misa for many a year.
And the merry shout of thine elder boys
Thonit list in vain to hear.
" When we knelt to see our Henry die,
And heard his last, fkint moah,
Each wiped the tear from other's eye :
Now each mnst weep alone.
" My tears fall fi&st for thee, lovo ;
How can I say, Farewell 1
But go ; thy God be with thee, love.
Thy heart's deep grief to qncU.
*' Vet my spirit dings to thine, love ;
Thy soul remains with mc.
And oft we'll hold commnnlon sweet
0*or the dark and distant sea.
" And who ean paint our mntaal joy,
When, all our wanderings o'er.
We both shall clasp our infants three
At home, on Burmah's shore !
*' But higher shall our raptures glow.
On yon celestial plain.
When th6 loved and parted htfre below
Meet, ne'er to part again.
*' Then gird thine armour on,' lore,
Nor faint thou by the way.
Till Boodh shall fait and Burmah's soiiit
Shall own Mcssiali's pway."
Her strength after this so rapidly
deolinedi that her husband expected to
be under the painful necessity of bury-
ing her in the sea. " But/' he observes,
" it was so ordered by diyine Providenoe,
that, when the indioations of approach-
ing death had becolne strongly marked,
the ship came to anchor in the port of
St. Helena. For three days she con-
tinved to sink rapidly^ though her
bodily aafierings were not yery severe. |
Her mind beoame liable to wander ;
but a single word was sufficient to re-
call and steady her reooUeotion. On
the CTcning of the dlst of August, she
appeared to be drawing near to the end
of her pilgrimage. The children took
leave of her and retired to rest. I sat
alone by the side of her bed during the
hours of the night, endeayouring to
administer relief to the distressed body
and oonsolation to the departing soul.
At two o^dock ,in the morning, wishing
to obtain one more token of recognition,
I roused her attention, and said, ' Do
you still love the Saviour T * Oh, yes,*
she replied, * I ever love the Lord Jesus
Christ.' I said again, * Do you still love
me ? ' She replied in the affirmative, by a
peculiar expression of her own. ' Then
give me one more kiss ;' and we ex-
changed that token of love for the last
time* Another hour passed, liie ooi^
tinned to recede, andj she ceased to.
breathe* For a moment I traced her
upward flight, and thought of the
wonders which were opening to her
view. I then closed her sightless eyes,
dressed her, for the last time, in the
drapery of death; and being quite
exhausted with many sleepless nights,
I threw myself down and slept. On
awaking in the morning, I saw the
children standing and weeping around
the body of their dear mother, then, for
the first time, inattentive to their cries.
In the course of the day a coffin was
procured from the shore, in which I
placed all that remained of her whom I
had so much loved ; and after a prayer
had been offered by a dear brother
minister from the town, the Rev. 31 r.
Bertram, we proceeded in boats to the
shore. There we were met by the
colonial ohaplMU, and accompanied to
the burial-ground by the adherents and
friends of Mr. Bertram, and a large con-
course of the inhabitants. They had
prepared the grave in a beautiful^ «>Vi^^^
spot, coniiguo\ia to \»iiQ f^tvi^ q*^ ^^^
344
REMARKS ON GALATIAKS III. 20.
Chater, a missionary from Ceylon, who |
had died in similar circumstances on ■
her passage home. There I saw her
safely deposited, and in the language of <
prayer, which we had often presented
together at the throne of grace, I blessed '
Ck>d that her body had attained the
repose of the grave, and her spirit the
repose of paradise. After the funeral,
the dear friends of Mr. Bertram took
me to their houses and their hearts;
and their conversation and prayers
afforded me unexpected relief and con-
solation. But I was obliged to hasten
on board ship, and we immediaftclf
went to sea. On the following moraiiig
no vestage of the island was difoeraibk
in the diatant horizon. For a few dajt,
in the solitude of my cabin, with dj
poor children crying around me, I coold
not help abandoning myself to heart-
breaking sorrow. But the promiaes of
the gospel came to mj aid, and futk
stretched her view to the bright worid
of eternal life, and anticipated a hxppf
meeting with those beloved beii^
whose bodies are mouldering at Amhent
and St. Helena.''
REMARKS ON GALATIANS III. 20.
nr THE BEV. THOMAS OWEN.
" Now a mediator i« not a mediator of one bat God u one.'* — Gal. liL 20.
This passage, like many more in the
Pauline epistles, is obscure through its
brevity. To some it has the appearance
of a parenthesis, and it has been taken
even for a gloss, by men of considerable
name. But its connection with the
matter in hand may be made apparent,
and indeed the context is the true
guide to its interpretation.
Since the time of Locke, who adopted
an old idea, it has been common to
supply the word "party" after the
word " one," thus — " Now a mediator is
not a mediator of one part?/ only ; but
God is one party^ The explanation
given being in substance as follows : —
In the covenant made with Abraham
he and all his spiritual seed, both Jews
and Gentiles, were one party, and God
was the other. Of this covenant Christ
was the mediator. But in the legal
covenant at Sinai, of which Moses was
the mediator, there was only God and
Israel. Moses did not transact for
Gentiles, who made a portion of one of
the parties in the other and former
covenant. These were neither present
at the making of the legal covenant,
nor ooncemed ip it, Therctoi^ tVi^
covenant with Abraham could not be
dissolved by the legal one, but remaiu
unaffected by it.
The word party is probably the belt
we can supply ; but the explanation is
not so satisfactory. It is true it aims
at making the passage connected with
the apostle's purpose ; and, in my jud^
ment, this is a commendation. It com-
pares the ' two covenants and goes to
show the difference between the position
of Moses the mediator of one and Christ
the mediator of the other — one standing
between God and Israel only, the other
between God and all the spiritual
children of Abraham. To interpret thus
is far better than to take the mediator
to be Moses alone, as some have done,
or Christ alone as Granville Penn has
done. Such interpretations appear to
make the primary idea to be the
transactions of the mediator between the
respective jmrties. But the apostle does
not appear to intend this, but some-
thing of a prior kind — the choice and ap-
poirUment of the mediator in each case.
The explanation of Locke seems liable
to two objections, first, that not on!^
God «Ad Israel^ the parties to the legal
BBMARES ON QALATIANS III. 20.
6i$
coTenant^ were present and consenting
to the transaction at Sinai, but a part
of the gpirUual seed of Abrahanii one of
the parties in the other covenant, were
present and consented also. So that
the parties in the two covenants instead
of being different were substantially
though not numerically the same.
Secondly, this interpretation seems to
imply that had each of the parties in
the covenant with Abraham been pre-
sent at Sinai, when the legal covenant
was made four hundred and thirty years
afterwards, the former might have been
dissolved by the latter with mutual
consent, which is a dangerous assump-
tion, and supposes the gospel covenant
to have originated in the consent of the
two parties mediated between.
The mediation of Moses and the
covenant under which he acted did
originate in the mutual agreement of
God and Israel. The mediator was pro-
posed by the people who were sore
afraid to meet God and hear his voice,
and God consented to it; the choice
and appointment was by two parties.
Deut. V. 24 — 31. But the mediation of
Christ, like the gospel covenant of which
he is mediator, originated in God alone.
It is submitted that the apostle meant
to say to the effect that the mediator,
Moses, under the law, as in most cases
of mediation, was chosen and appointed
by the consent of the two parties, God
and Israel, between whom he was to
act ; it was a mutual compact. But
the mediator, Christ, under the gospel,
unlike other cases of mediation, was
chosen and appointed by God alone,
originated with one 'party only, it was a
matter of favour.
The legal mediation was not intended
for the reconciliation of parties at
variance. Moses was not a mediator
to reconcile God and Israel, but simply
to be the medium of mutual intercourse;
his was a mediation of intercession.
The end of the mediation of Christ is
VOL. Xril, — FOURTH BEBJMB,
"to bring us to God," who were his
enemies. To reconcile Qod ^o im by his
blood, to reconcile us to Qod by his
Spirit. Reconciliation is its primary
object; a medium of intercourse for
the reconciled a secondary one.
To the choice and appointment of
this mediator man neither would nor
could have been a party. He would
not, if he could, because of his enmity
to God, and he could not, if he would,
becauseaguilty and condemned creature,
not to insist that the appointment was
wholly made before he was born, and
made in anticipation of his fall into a
criminal state.
Thus the gospel and its mediator are
magmfied above Moses and the law, but
without depreciating or opposing them,
as the first only can give life to a sinner,
the other being intended, so far as of
moral principles, only to restrain crime,
and to convince men that they are
sinners, that so they might seek life
through the mediator of the gospel
covenant. Such was the aim of the
apostle in this part of the epistle, his
intention being to rectify a strong dis-
position in the Galatians to blend the
law and the gospel to the perversion of
the latter. He compares the two, and
shows the different nature, effect, and
design of them. The law is a rule of
practice, the gospel a promise of favour ;
the one requires obedience, the other
faith ; nor can these respective require-
ments be exchanged or in the least
blended. The law convinces and con-
demns ; the gospel justifies and brings
pardon. The design of the law, in part
at least, was for the time being to
rcstram crime, and to be a sort of bond
of union between Israel as a nation, and
God as their national ruler. The design
of the gospel is to restore us to favour
and heaven. Mediation in one case was
suitably a compact, in the other simply
a favour.
CranfvM^ Beds.
^ 1^
516'
TRANSFERRED WORDS IN THE COMMON BNOLISH TESTAMENT.
XO. XTIII. — BABBATH.
^ The Hebrew word Sabbath, which in the following instances, the rendering
signifies Rest, or Cessation from Laboor^ \g « week.'*
was transferred into both the Greek and
Latin knguages before the New Testa- ^'**- *'^»'- ^- -^^ ^* ^*R»*» *• daw* twnA
ment was written. Dr. John Owen, in „, .« ^.^^^^^^f*^^,"^*^?*
t . « % , , .^ ^. ' , Murk x?L 2. ^..^Vctt etrij in iha mtnmf,
his very learned Lxercitations on the ; til* first (<Uy) of the ■iZ
day of Sacred Rest, referring to the' 9 "VSbcn Jew. wm risen ««!/,
various applications of the word of tbefirat (daj)oftheKvdL
different kinds of rest in the Old Testa- ' Luke xvlii. 12. ...I fast twice in tbe icoeft, I pirc
ment, adds, "And this various use of! tithefof nllthnt Iposwsi.
the word was taken up among the ''**'* ''»• ' '^^ ^"^ ^^^^ of the •«»
Grecians and Latins also. As they ~* ^"^ M-gWeae
borrowed the word from the Jews, so ; jg Then the same day at ct«.
they did its use. The Greek aafifiarov ; ing, being the fiwi (day)
is merely the Hebrew iTnair, or perhaps | of the tree*.
formed by the addition of their usual | Actsxx. 7 And npon the first day of the
termination from nnu', whence also our
apostle frames his ffapparifffihc, Tlie
Latin Sahhatum is the same. And they
use this word, though rarely, to express
the last day of the week. So Suetonius
in Tiber. * Diogenes Qrammaticus Sab-
batis disputare Rhodi Eolitus.' And
the LXX. always so express the seventh
day sabbath, and frequently they use it
for a week also."
This last observation throws light on
the occasional deviation of our trans
lators from their general practice of
traosf erring the words. In instances
week, when the diidpks
came together to hrak
breadL
"The week" is in these cases eqnin-
lent to the expression usually rendered
sabbath or sabbaths. On this use of the
word, Gill writes thus in his ExpodtioB
of Matthew xxviii. 1, "Towards the f*-*
day of the week, or sabbaths ; so the
Jews used to call the days of the week,
the first day of the sabbath, the second
day of the sabbath, <fec.*' Of this he
gives instances from the Misnah, and
the Gcmara. C. C. Tittman, in like
too numerous to be specified, there will I manner say?, in commenting on John
be found in the English Testament, | xx. 1. 2, " It is well known that accord-
" sabbath," "sabbath day," and "sab- \ ing to Hebrew usage, the week was
bath days," all representing the Greek | called eafipaTa, [sabbata] the plural
orms of the Hebrew word sabbath ; but ' number being put for the singular.*^
LETTER FROM THE LATE REV. J. H. EVANS, M.A., TO THE HON.
AND REV. B. W. NOEL, IVLA
Mt dear Sib and Bbother, — Though 1 in churdi govemnient, or even the or-
not more dear to me than before you | dinances of Christ's house coold ever
took the present trying step ; for I feel , form. My writing to you on the present
that the bond that binds us together is > occasion is simply to say that, if it at
£w stronger than any mere agtecm^xiti^^ w»^td% mt\i "vout future pbns t©
SUBMISSION AND HOPE.
547
make any use of John Street chapel,
either on the Lord's Day afternoon or
any evening of the week, it is most en-
tirely at your senrice for as long a period
aa you think proper. I cannot, how-
erer, conclude, haying some experience
of the pain the present step most have
oeoasioned yon, though it is thirty-three
years since I was led to take the same
myielf, without assuring you that, with
all the tender love that I bear towards
my Christian brethren in the establish-
ment, I have never seen cause to regret
it for five seconds, and feel assured I
never shall. May I add that I hope no
earthly inducement will prevail upon
you to refrain, even fbr a season, from
preaching that gospel in which God has
so abundantly blessed you. I am, yours,
Respectfully and affectionately,
J. n. Evans.
1849.
EXTRACTS PROM A DEACON'S SCRAP BOOK.
Never rebuke any one without pray-
ing for him. — Adams's Private Thoughts,
While the heathen had their gods
many and their lords many — their god
of wisdom, their goddess of beauty, their
god of courage — they had no god of
holiness. — Rtv. J, IT, Eoans,
Some might say, "What have you to
do with the Missionary Society when
you have so much business? But I
could tell them they know nothing
about it. Attention to the cause of
Christ and our religious duties does not
distract, but it bears up and strength-
en?, the mind to go with zeal and
patience through all the duties of life.
—Rev. E, Bicktrtteth, wh<n a SolicUor^
in practtct,
Christianity is unmeaning if any man
may build himself a castle and store it
with all he wants, and care nothing for
the man beyond it, and die with a good
hope of heaven, though none thaU miss
him or grieve for him when his account
is ended.-^Rev. J, If. Oumej/.
Seed sown in a land which is broken
in pieces thrives and prospers, but that
which falls on a land not broken will
bring forth no fruit. — Preston.
SUBMISSION AND EOPE.
Oh ! Jenit. 1mt« not me,
Thoogh fall of sin I bc~
Love, love mo yd !
Oh ! take me to Thy breast,
For tbtre I'U find true rest,
Aud with tbj lore possvu!.
All else forget.
When I'm with Tkco abore*
I'll thank Thee for the lovo
That sends this palu ;
Though dork my way appear.
And washed with many a tear.
The prospect yet will clear.
When hoav'u I giln.
Oh I guide me, Saviour, cow !
SubmisslTe may I bow
Unto Thy wlU ;
If trials bo my lot,—
My home a fta^ft spot-
There, SaTioor, leare me not
Be near me still !
From " LoitUa To a PWl uKau*:'
M8
REVIEWS.
HUtorff of the PropagaHan of Chrittianity
among th$ Heathen since the Reformation,
By the Rev, William Drown, M.D.
Third Edition, brought down to the pre-
sent time. Three Volumes. Blackwood
and Sons. 1854. 368.
Nearly thirty years have elapsed
since the author published in two
Yolumcs his second edition — years in
which a very large extension has been
given to the evangelic labours of the
Christian churches of England, America,
and the Continent of Europe. The
extent and character of these exertions
to spread the knowledge of Christ con-
stitute one of the most remarkable
features of the modern history of the
church, to which no parallel can be
found in any previous age, except
perhaps the days of its infancy, when
apostles, sustained by the might of the
Holy Spirit, bore aloft "in all the
world " the banner of the cross, every-
where to conquer.
Possessing no.'supornatural powers,
clothed with infirmity, the church of
this era has endeavoured to tread in
the path of its founders. If with varied
success, sometimes with defeat, yet zeal
has not slackened, but increased, and
the results after all deductions have
been made, arising from too sanguine
anticipations and partial views, are
such as to afford an ample source of
encouragement and gratulation. God
has been with his people. The progress
of gospel light in the East and the West
testifies his faithfulness and saving
mercy.
Yet such will not be the conclusion
to which many of the readers of these
volumes will come. The work is indeed
a most laborious one. It is the product
of an immense amount of toil. But
its plan is ^ch as to bring into view
rather the feeUe vacillating endeavovi
of man, than the mighty working of
Gk>d. Ton see everywhere the earthiw
of the vessel, and but seldom the ezed-
lency of the power of Qod.
The author*8 plan is an nnfortimile
one. It entails a vast labour in tht
perusal of reports and missionary pub-
lications, and after all gives a moit
partial and imperfect view. It if ia
(act a very imperfect history of some of
the labours of missionary societies, and
not a wide and descriptive aocoont of
the spread of the gospel in. any lani
The first volume opens with an aocoont,
in a few pages, of the unfortunite
attempt made by a few Swiss at the
time of the Reformation, to give the
word of life to the South Amcrictt
continent, in the Spanish possessions of
Brazil. Three pages are devoted to the
effort made by Qustavus Yasa to com-
municate the word of life to Lapland.
Then follow the endeavours of the
Dutch in the Eastern Archipelago ; of
' the Anglo-Americans among the Indians
I of North America ; of the Danes in the
j East Indies and Greenland. This brings
I the author to the modem period, and
I we are favoured with a tolerably ample
I account of the Moravian missions in all
' parts of the world. The volume closes
I with a most meagre and depreciatory
I view of the labours of the great
j methodist body of this country.
I The second volume opens with an ac-
count, in seventy-eight pages, of the Bap-
tist Missionary Society, but is confined
to the missions in India and Jamaica.
To the labours of the London Mission-
ary Society nearly two hundred pages
are devoted ; by far the larger part of
which is occupied with the South Seasi
and only one page to their flourishing
misalouft in Southern India. A similar
\
BROWN'S BISTORT OF MISSIONS.
548
oontraoted view ifl given of the mis-
gionB of the Oharch Missionary Society.
Then come four pages of hurried refer-
ence to the missions of the Propagation
Society, and six only to the valuable
mnd successful mission of our General
Baptist brethren in Orissa. The latter
portion of this and the whole of the
third volume contains brief accounts of
nearly all the minor missionary bodies.
The American Board of Foreign Mis-
lions has a tolerably large share of
attention, followed by some account of
the mission of the American baptists
in Burmah and North America.
It will thus be seen that the author
has given us a sketch of the doiugs of
missionary societies, rather than a
luminous and connected view of what
has been done in heathen lands. To
obtain a conspectus of the results
of missionary effort in a particular
r^on, the reader will have to turn
over many pages, scattered through
the three volumes, and will then dis-
cover that the authpr's plan forbids
the presentation of a full or clear
aoooont of missionary labour in any.
Two courses were open to the author,
either to give a history of the efforts
of every society, which should then
have embraced all their missions, or
taking each country by itself to pre-
sent a broad and comprehensive sketch
of the evangelic labours of Christians in
it. The last course would have been
the more laborious, but infinitely more
instructive and useful. As it is, we
have only brief and imperfect accounts
of what each missionary body has done,
or attempted to do, in some parts of its
wide field.
It will be sufficient, in order to give
an idea of the work, to describe the
author^B procedure with regard to the
Baptist Missionary Society. A few of
the interesting circumstances which
attended the formation of the mission
are detailed^ and the early struggles of
Dr. Carey in India are told in pleasing
narrative. The attempted formation
of a mission in Burmah, Assam, and
other parts of the East are briefly-
hinted at. The loss at Serampore by
the fire, and the treatment received by
the missionaries from the East India
Company are also described. But wiU
the reader believe that the name of
Fuller does not once occur in the whole
narrative 1 Not one line is devoted to
the remarkable results of his energetic
exertions in this country in rousing the
dormant energies of the church, and in
openiug India to the servants of Christ.
Instead of this we are treated with a
long dissertation on the Serampore
controversy, in which the author ar-
rives at the conclusion that Drs.
Carey, and Marshman, and Mr. Ward,
acted a most dishonest and discredi-
table part. It is not our purpose to
enter on the subject. Whatever is
required to defend or explain the
conduct of these eminent men will
be done by an abler hand. But we
regret that Dr. Brown should have
thought it necessary to fan the dying
embers of an almost forgotten strife,
while there remained for him more in-
viting themes in the blessed results
which have flowed from the labours of
the men engaged in it. It may illus-
trate the weakness of men ; but certainly
does not inform us on the progress of
the gospel of Christ.
After a mere mention of other stations
of the Society in India, but without in
the least degree attempting to describe
their condition or usefulness, the author
turns to the mission in Jamaica. He
plunges at once into the scenes of
turmoil, chapel burning, imprisonment,
and insurrection that preceded the
emancipation of the slaves. It is ob-
vious to him that the baptist mission-
aries had excited the wrath of the
planting interest, which h^ ^ttxiVsvAfia
to the system puT«\x^\>^ V)afcu\,V>MaXi
550 BROWN^S HISTORY OF MISSIOKa
BO far as wc can understand, the system ; dicate that Dr. Brown*8 ideM eonU
of leaders. We do not know how far ; reach beyond the present and palpabki
worldly mon may l>c interested in beyond the temporary incidents of niii>
questions of churcli polity ; but wo knve , sionary work, to its lasting and per
thoughtthatthehostilityoftlic planters . mancnt results. And this ^tm^t
to tho baptists and their chapels liad a ' relates only to India,
very diflerent origin. The names of ; " We must not, however," he s^%
Knibb and BurchuU indued appear in I " estimate the importance^of the Baptat
connection with the insurrection ; but ■ Mission in India simply by its moR
no one would imagine, from tho author's immediate results. Perhape there ii
narration, that the crimes of slavery no mission, if wo take into ncoonnt Hi
were at tho bottom of the hostility they whole bearings, which has had, directlj
encountered, and that tho persecutions and indirectly, so great and extensTt
of tho missionaries owed thoir origin to an influence in regard to the propa^
their consistent protest against this tion of Christianity in the world, and
curse of humanity, and to the planters' particularly among 'tho heathen, as tbe
perception of the fact that the en- baptist mission in India,*' YoL ii. p. 77.
lightenment of the negroes was in- | Now we do not undervalue the detvl
compatible with their own supposed of tho successes or failures of missioB-
intorestp. The labour of these good arics. We are glad to reap from the
men, conjoined with those of the ! one encouragement, from the other
Macaulays, the Wilberforccs, and the warning. We do not object to u
Clarksons of this country, overthrew impartial review or a just judgment of
amid the loud outcries of tho oppressor , thoso events which have stirred np
the horrid system of servitude ; but hunnn passions among the servants of
their services meet with no praise from ' Christ. Sjme benefit maj perhaps
the author of these Tol:imer.. follow thuir romiuisccnco. But we do
The leadership of the churches next complain of a history of the propagi-
ol)tains the author's notice, and with a . tion of Christianity which deals mainljr
good degree of impartiality he stiitcs with those subjects, and passes by the
tho case as between iU opponents and workinrjs of that mighty power which
friends, not, however, without casting a operates through these human con-
shadow on tho course taken by the diiions, in their very bosom plants and
Committee. With a slight rcforenco to chcrishos the seed of God*s kin,'rdoni
tho Calabar Institution and the pre- amongst men ; which observes only or
sent numbers and condition of the chiefly the floating mistp, the dancing
churches in tho island, he dismisJH?8 all ' motes, the noxious exhalations which
further reference to tho evangelic ; attend the rising sun to its nud-d.iy
labours of tho Baptist ^Missionary i throne of light, leaving unnoted the
Society. | vigorous life and harvest promise which
This example of tho treatment of the ! more slo'ivly follow in its path,
noble subject before him, may suffice to . If, for oxa:npl?, tlio spiritu.il con-
indicate tho author's fitness for his I dition of the churches of all deno!nina-
task. We are surprised at the want of j tions in the West Indies is not all (fast
appreciation everywhere shown of the i could bo desired, if declension has fol-
grandeur of the missionary enterprise. | lowed the attainment of freedom, if
The following is tho only sentence we j crime and licentiousness are fotind
can find in the account of the Daptist existing among both blacks and whites,
MiMioimry Society which seemA to \nr\^i thfii^ ax« hu.ndiedi of thoutandi
YOUNQ ON THE MILLENNIUM.
t5l
now not God, yet is there anothr^r
0 the pictare. Once the people
slaves ; now they are free, and
we their freedom to the missionary
rators of Christianity. Once the
t were bowed down by cruel super-
is, the transferred heritage of their
iQ birth ; now Obeahism and its
follies have almost entirely, and
me islands altogether vanished
Once the marriage tie was un-
1, and an almost indiscriminate {
binage practised ; now, but few ;
A a state condemned by law and !
e word of Ood. Once the slave 1
zed the land he could not own i
tears and blood ; now tons of j
xnds possess the freehold of estates
rhich they formerly toiled in '
388 misery. Smiling villages have
g up, with neat and ornate dwell-
where a few short years ago
wretched bondsman crept into
'elling scarce fit for the cattle
which he was herded and classed,
es of prayer have multiplied, j
ire attended by a far larger pro-
m of the population than is the
in this highly favoured country,
ery rank of life may be found men
5 colour aloue indicates a physical
iCtion from the white race, which |
moral and int<;llectual qualities
1 confound. In a word, with few
•tions, the islands of the West are
Christian than lands that have
born the came. Missionaries,
r God's blessing, have won them
degradation, and set them as
t gems in the crown of II im who
forth with his servants conqucr-
nd to conquer.
. Brown pleads scripture example
he full detail he has given of
es and imperfections ; but he has
tten that inspired men employ
only to illustrate the' glory of their
, and to gather for him the praise.
emur to the sanction sought when
the effect will be to darken the Chris-
tian's hope of the dawn of a brighter
day, and to check a seal never too
active in the Saviour's cause. The con-
templation of man's work alone will
ever result in this, though it be man's
work in the noblest and best of employ*
ments. Let us combine with it the
contemplation of what God has wrought*
and though we may be humbled, we
shall be stimulated and sustained in the
arduous duties to which He has called
us.
It is with much regret that we have
felt constrained to give this unfavour-
able judgment on the laborious woiic
before us. But we are sure that the
history of the propagation of Chris-*
tianity in order to be written aright,
must have an historian of wider sympa-
thies, larger comprehension, and pro-
founder knowledge of its workings and
results than Dr. Brown has shown him-
self to be. U.
Short Argnmenh about the MiUenmum ;
Plain Pmofs fjr Plain Chntlians, thai
the Coming of Christ will not be Premtl-
lennial ; that hit Reign on earth mnU not
be Personal. A Book for the Timee. By
Ds.vjiMiN Charles Youxo, Ifiuislerai
the Darkhouee Chapel, Couley, near
BiUton, Staffordshire. Leeds : J. Heaton
and Son, 7, Briggate. London : Houlbton
and Stjneman, Paterncrter Row. 1854.
1 Gmo. pp. viii. 200. Price 3s.
Tub question of Christ's second
coming and its attendant circumstances
has during the last few years, perhaps
more than any other subject, occupied
the thoughts of professing Christians.
The premillennial advent of Christ was
one of the most prominent points of
teaching among '' the Brethi-en," nearly
all of whom, though they professed to
have no creed, believed that the reign
of Christ would be personal, and be pre-
ceded by his second ap^eatuv^* '^Vi^
iadiea among \iki^m w^^^^siS^i ^^^
552
YOUNG ON THE MILLENNIUM.
themselves up to the study of prophecy,
and in Plymouth^ Exeter, and other
provincial towns, in their plain quaker-
like garb and peculiar basket or reticule
in which their polyglott might be car-
ried if not displayed, they might be
continually seen, wending their way to
the drawing-room of some gifted bro-
ther, who, — strange contrast to apostolic
times ! — was generally the most wealthy
of the body. Believing that all other
books than the bible, and the specula-
tions of their own brethren, were car-
nal, and therefore to be eschewed, their
minds greedily sought excitement and
nourishment from the most obscure
portions of prophetic scripture. Such
kinds of study gave the clever and
imaginative opportunity for display and
the gratification of vanity. No absurdi-
ties were too great to be received in
support of their favourite notion, and
the confession that there were difficul-
ties connected with every religious topic
was deemed by them a sufficient answer
to the strongest objections- When
fairly floored they would rise again,
like the phoenix from its ashes, and
advance again the same arguments
without evincing the slightest conscious-
ness that they had already been met
and refuted. Had "the Brethren"
been content to hold their opinions and
simply to edify one another, it would
have been of comparatively little im-
portance into what extravagances they
had fallen ; but they acted as though
they had received a special commission
from Heaven to indoctrinate with them
the whole church of Christ, and to
teach their fellow Christians that all
their efforts to benefit mankind were
useless, that the gospel was never in-
tended to be an instrument for the con-
version of sinners, but to be a witness
against them, and that the duty of the
church was to sit with folded arms
awaiting the Lord's coming. A greater
discomfiture than the appearance of thk
mania among his flock, a minister coold
scarcely dread. It prevented all useful-
ness, and opened an arena of contro-
versy and strife.
The truth of these remarks has bees
experienced by the author of the
volume before us. Surrounded bj
these soi-dUatU millennarians, he mi
compeUed to study their opinioni;
and he has, we think, succeeded hi
exposing and refuting them. We
congratulate him on this his fint
attempt at authorship. The subjects
clearly stated ; the views combated ire
put forth plainly and correctlj — a tuk
difficult of accomplishment, as an exact
accordance can scarcely be found
between any two of the writers by
whom they are advocated ; and in t
simple manner the scriptural view of
the millennium and second advent is
presented. We had intended giving a
summary of its contents, but as the
book is small we rather recommend our
readers to purchase and study it for
themselves.
The subject is one deserving their
attention ; for though " the Brethren,"
as a distinct body, are almost among
the things that were, from many pulpits,
especially by the evangelical clergy of
the church of England, and by man/
popular writers of the present day, the
coming of Christ is represented as an
event close at hand, and his personal
reign is confidently affirmed.
The sober and sensible writing of this
unpretending little book is quite a
relief after the wild and empty specu-
lations of Mob'ncux and Dr. Cumming.
B.
BRIEF NOTICES.
of Scriplart; titatd m coHHtr-
•t ntirt Khnai of Divine lUi-
iiy Pathick Paiubairn. I'ro-
Oiihtiiy, Fro: Cliarch Colhgt,
S,co«,l Editia-, much tnlargal
iL InTwo IVimKJ. EdiuliurKli:
;lirk. 1854. 8vo. Pries ISl
ir 1815 we inlroituccd lo our
ime by Ihii autlior entitled the
Scriplure, ftom nliidi we had
I pleasure, and on which we
ncceuai; to express our legnt
iminendatiim it its prcdeccuor.
> (he Tolumea heroic ui annDaiieei
in snhiliDce ■ Tepublieation of
wilhoat coniidenbic difference! ;
in of the work in which the prin-
lubjecC are fonoBllr laTeNligated
e led U9 to compnre cucfully
, if we could hft»c comonndeU
1 c1inii};e ol otdnion, hut from a
It Hie to|>ic3 could nol he dii-
fs"RjcnTlvT*cD"me PruS™f
Hie Free Church Collein at
i we doubt not that ■ Uri-e
Scotluh Pieabf terlm clrrf!^ will
- all, it \i right la ny (hit the
1 very mucli cicelleni matter;
of no IreMiK nn ty|H>loKy at »ll
id that Ihe poiu(>i uii which we
' autliDT dn not reUtc io much to
o collateral tornea to which he
u the Abmlianilc corenant, the
/■tei'dcafi in tit Ea^s MilititTg
'air Major Samnel Thoq*. K./l.
• Ok Famgii Aid Sucitly. tfilh
•Han and jipprmllr hii fei-mii,.
Major Thorpe, who foi the liat nine yean
his been lecieta^ ot a weiety whna abject it
it to aid the effort! of Proteitant Aaaieiaiuina
of bi
ipe, pawed the fannc
Comnnn with Moore when the]
'^
" buried him darkly, at dead of night, Ih< M
with tbeir bayonela tarainKi" he eoconnttrtd
the perila of (he fataleipedilion to Walcberen;
he luitaincd a part in tbe Iwttle of ToulonM,
and remained in France aome year* with (ha
army of occupation; lie Hairenratedly wounded,
and once left upon the Bcld for dead. An ia-
tercatiug account of Lii eai-ly hiatory wiitlen
by bimaelf forms the principal part of thil
:ludiDi[ portion, which ia briefl
be counted it bu chief honour to aei
nuLa of the redeemed, aa a aoldiei u
of Jeiui Chiial."
CnmpUa d/ Fmticarry, Rowmi
barloruhin. By htr Minitlrr. A
Loudon: Arthur Hall, Virtae,
18M, Pp.316, Price aa.Cd.
atancei of coroparatiTe poyerty ahe paaaed her
ahor( career on earth. Her hiatory ii marked
by little or no iocidenl. Itt only ekarm ia ber
Sure unadorned piety. After lung menial con-
ic( and Inlter BOKUub on account of tin, the
Spirit reTculed to her mind Jetui a full and
complete Sanour, and bj' faith the lealiied
pardon and acceptance with <iad. From tbii
moment she bad a full aif uisoce of liope ;
tbiough eevetal yeara of bodily weakneta ex-
perienc.d aweet peace and joy in bellevinr ;
and at the one of twenty died triumphing u\
ChriaC. In (bis narrative we hare a beautiful
illuatration of the power of limple faith to
eleiate the cturaclei and to auatain and cbeer
It ii lii(rh timo (bol this kind of book-makine
were liroiiglil in >u end. The lady wboK lile
tbb ToluDie pmletMa to record waa no doubt a
rery amialile, excellent, godly person ; and all
that it here iuid of her may be intemling
enoufzh to her family and (he cboreb of which
" ■lerachell is the es(eeined patter. Beyond
circle (ho book can have no uttractioat
irer. The best lUiiigi ne luie notisK^
about it tie tbc vapEi. t>v°< btk^^iVoiAn^.
Slart ;■ At Eatt, or Pn^ili
Hv lilt Ser. Jens SroiciiTi
U'T.S. 1854. V2mo. I'p.'
offi™ of |iroiilirt» anil opiHtlcs "llic <)M
Tcrtamtnt being tbr vnlix of Jiiiw, llie New
~ ' I both tntifjinK
I lim
1 lbi>
Elijili and Kliiba, Jonih, U<m. Jati, Amni,
Will, Jtnmuh, lluiict, Biilitl, Thouiu.
Pl.ilip, Vctir, tfaa twa Jainwi, PtuI, Jobn,
JiiiUi, Judi. The cIrcniiMluicca nf thtir
hiiloiy, llicir call t> (lieir offiH, tliiir charac-
ttn ai far u thcf ran be antHiiiafd fram the
arcoant «f Ihcit cnndurt ani) opinlod* in Ibe
Mcrtd n»ni> ar« Mrly tkttefi(d, and tbc
itl««lh>ni n^ittd by tha ninatiTii are
jnilietoni, lointliiiici ilrikiii);. almji rritlicel,
and ftrquintif itaW wilb Imulj and powtr.
BRIEF NOTICEa
itid Apvtlt: I devoliaiial (nrcwion tban on iciontific n)<7-
s. 1.iii»li>ii 1 j tnciit, »liH'b II mnn tban era he raid of eni;
. 366. Prkc ' comirilatiaa wWcb ii in ait aniarK our en-
' ttuporafki. A lariM ]m>portisn of Ihr tuvi
, , I arc in pcenliar oiclrta (if Tariom kioJs, anJ«u
tbcrdVire giTe mctical relief M Itadtn >ba
haTC r<.'U tlie di>Bcnl)r of Boiliog unahj<fUi»-
iilile lunti la (nxxl bjiniK In *hich the innrai
ar Ihe arcent ii at all uouaual. ••ThiCn.
tinaalioii," v* an tald, *' i* published oaifbrah
'hh the KTcral edillona of tho UoioB Taa
Book. « tbat pemnit poMMlinx an* <f Ol
tditioni, cau tbralth thcmwhea with tk* Cv
■lUlnn
in lb* work. It hai nelllitr rhe eliKiurncr, nnr
the beauty of illaxmtiDn.nnt iIie nni'iiinn and
Bod forw we cxptcted. The author don not
kIndU under bi* tbcme ii »e iDiipoKil he
■nnld. Only once, in the IhnneT part of Ihe
book, In the nutirc of Uanirl, pp. IGU— IM, lian
Wen oT IVequent aeeumnee. There i', liio, a
tnit at wvaiinni urodneed by Ibe unifnrmily
iljU, .,J „™ 'i-h.. -«,k I. liV,.
oftb.
d k'lrl, a biRh l<
I'l ilDuh
._ Tberear
•oiiM Inoae ciiliciim* and Tujrue tlatemen
aod tha pnctieal aiipliealinn of the nbr'i
leatona aupi^ited by the iilftnat narralii
pvaily want {Hingtnci' and force. •'
id fetter
il bai
more l<)!fat and — .
tlona »itb Te|>ri't, berauM on lucb a lultjici.
Mi. SloDElilon could, *t think, and nuclil,
tbcrcfurr, to hare given ui a bmik mure wurthy
of lilt pen. But perbn]i| it will be uid tbat
tbc auibor only iiilrniled to give " glimpiei"
of the tpirilual lifu ill tbCRe men. Truly Ki.
Bnt gliuipir* niav be ri'ry cli'ir anil very
bright. With tneio qualificaliimi, re can
entdiallj rn'u" nii.'n<[ Ihe book, sa »ne fittcil to
do good to general reutera It u not a atudeni'*
boiik profeiH'dly. It may. however, be read
with advanlat;e by all, ai tlinc in a alratn ot
dctnut and berinua riflcclioa runiiiDg tbr>iii|;li
it, wliicb ciQ icarcely full to produce leriaus
thought, crbllc the admoni|[Diia and saroiugi
eoniieclrJ with each natralive are lucb ai no
•trioiu reader can read vritboBt rcat cowl.
T.
Tie ifultrmii Muniaptj
Grnk,M. Ill, Cathi
Autiar of "ilinitn
1 bnt qualitv that wc ferl at libcttr b
etolhiiTolu'meUb^DileiiinHa. Web
elect in it any teuduncjr to nrMnate iw
moralilj in practice, or error in rcligiaaa teiii-
nicnl; but neither can ve prrceiTC any M-
' incy to cliligbttn llw mind fir improvt A<
-.'art. 'lliere art aoiDt cxcitlof pauiy^
Icadini tbe reader (brward, and amluaiil
— rinuty to know what vrill lit tbc iuM af it
SCENT P1Tni.ICATIOIT>,
ayvTahrti.
J UiM ia 8eatland. By Ufa. Lan-
aFiuncunli Siuiy. ByJitoai
(^attaviifioii of Iht V
StlreUonBfT<nit> and Chai
Arrangfd "6y J, T. Conu
Sunday Scboul Union.
7Vbi
Uiiinn Tan
other, thij
nany Ci
I aboTca bnndred addltinnalluoeii
01 a chnrncler initalile for paMii! wonhip, and
aomc of tbrm of ^rret eirellencc. Tbe hm-
mnnief a* well ai the mel dlea are Stich ■* may
be lUDg by pnaoii* *bo or* more iatcnt ou
The Edfciie nnle*.
t.lKL CentnU:
jvt-'crlpL LItemiT Intel llcenee,
Tlio<'briltUn Trcaniry: CnnlainlnaCtnlriliallnii
r-m Mlniilcmaud lleuiWrror Varloaa Kiufriinl
|]«oumJnalii>ni. Angu^l, 1UJ4. fdi-biinAi MH-
hiiKviuIilaiiUr. Sr«..|>j). *!■ PriaSd.
» k to
Or>0
INTELLIGENCE
AMERICA.
BZTIUOIf or THB ENQLlSH 8CRXPtCllK8.
It will be remembered that a little more
than fourteen years ago, the llev. Archibald
Maclajr, D.D., visited this coimtry at the re-
cniest of the American and Foreign Bible
Society, a society of similar character to our
own Bible Translation Society, in the for-
xnation of which Dr. Maclay took an active
pnrt. A few years after this, a controvcn-sy
■Mse among our brethren in the United
BCatcs, as to the propriety of attempting the
production of n new English version. After
nach discusnon at the annual meeting of the
American and Foreign Bible Society in 1 850,
■ resolution was pas^ted, '* that in its issues
■nd circulation of the Englisluscriptures, the
society should be restricted to the commonly-
i«eeived version without note or comment/'
A large minority in consequence separated,
■nd formed what is called the American
Sible Union. It is in connection with this
institution that Dr. Maclay appears
long us; and the following extracts from
• paper whicb bears his name will gire some
idea of his present purpose.
*• The society is now engnged in revising
ihe aacred scriptures in the Italian, the Ger-
«aiin, the French, the Spanish, and the
JSnffhsh languages.
*• The Italian New Testament has under-
gone the first revision, and is now in print ;
«ll the others are making fiatisfactory pro-
gress, and some of them will soon be com-
pleted.
*' Of the whole English Bible a revision is
in progress. The book of Job will shortly
"be printed. In revising the New Testament
the following plan has been adopted :— -
" * To apportion it among scholars in
Great Britain and America, so as to have
the whole Testament primarily revised in
both countries.
** * Not to confine the work to two sets of
revisers ; but if, during its progress, other
scholars of equal competency should offer
their services, to assign the more difficult
portions again to them, so as to have a
tiiud, or even a fourth, set of rcTisers upon
such parts.
•* ' As each revision is sc!it in, to subject
it to the inspection of the committee on
Tersions, and if by them judged worthy, to
hare copies taken and furnished to all the
other revisers, and such other scholars as
are willing to assist.
• * After these copies have been returned
to the reviser, with the criticisms and sug •
gestions of those who have examined thetn,
and ^ \m revised his Work, to reserve it in
the hands of the tJnion, until all the re-
visers have similarly completed their por-
tions, when the whole will be subjected to
the thorough examination of a committee of
revisers, appointed by the Union, to continue
in session in the city of New York, until
they have finally adjudicated upon each
word and phrase, and prepared the book for
press.' *
'* Many of the revised translations of
ditferent parts of the English New Testament
thus executed have been received by the
bonrd. Some of them have been submitted
in a printed form to very many distinguished
scholars and divines of different denomina-
tions in Europe and America. One hundred
and fifty copies of the parts first printed
were interleaved for the use of scholars,
with a view to be returned with their critical
remarks and suggestions. The result is most
gratifying ; the strongest testimonials to tficir
merit having been received by the board
from more than one hundred persons, amply
qualified hy their abilities and acqairements
to jud^e of the character of the work.
"The last six boc'ks of the New Testa-
mcnt have undergone two tuteetthe tC'
visions, and are now published for general
circulation. But this second revision is not
final. The translation is circulated at this
stage of its revision, in expectation that it
will be Buljected to a thorough criticism,
and in order that its imperfections, whatever
they may be, may bo disclosed and cor-
rected.
" The work published consists of the
revised version, with the Greek text and
King James's version in parallel columns,
and nccompauied with CTitical notes be-
neath."
As we hare not seen this work we can
give no opinion respecting the manner in
which it is executeu. There are e\idently
two distinct questions to be kept in viewj
the fiist relating to the plan, the second
relating to the qualifications of the gentle-
men engaged in the enterprise for the very
arduous and delicate work they have imder-
taken. Four English biblical scholars of
our own body have, we believe, given much
time to the work of revising ; but, if we are
rightly informed, the decision lies not with
them, but with a committee appointed by
the American Bible Union; these gentlemen
cannot therefore be held respomdble for what
has appeared or what may appear hereafter.
The following critique of the portion which
has been published is taken from The
Christian Review for July, 1854 \ ^ "^ot^
which haa long w»\oatvwl va. >3aft XirnVsA
556
AMERICAN INTELLIGENCE.
final reTieen. The work appeut to htn
been done on the principlo of altering the
wordi of the received versioOy in as maaj
instances as possible, and in this particols
it has been thoroughly done. The reriied tst-
sion 18, In the main, a vastly m^arer approsdi
to a literal rendering of the Greek than the
common venion; and in some instanoos itii
as much more obscure (not to saj inspi^
as it is more literal. We cannot better
illustrate our meaning than bjr giving pm-
tions of the common and revised versioos k
parallel columns. We give a part of tin
I first chapter of Second Peter: —
** Reriied Vergion,
States a higher character, we believe, than
any of the other periodicals conducted by
American baptists. It is as follovra :—
<• The Second Epistle of Peter, the Epistles
of John and Judagy and the Revelation :
translated from tiie Qrcck, on the babif of
the common English version, witli note*.
(Now York: American Bible Union, 1854;
4to., pp. 253.) This, so far as we know,
is the first issue of the American Diblc
Unton*s Revision of the English Scriptures.
And this we are informed is not final, but
is thrown out now merely to obt'iin criticisms
and suggestions for use before the board of
"Common Jertion.
** * Simon Pctsr, a servant and an apostlo " ' Stxeox Peteb, a servant and si
of Jems Christ, to them that have obtained apostle of Jesus Christ, to those who htn
like precious faith with us through the obtained like precious faith with us in tlw
righteousness of God and our Saviour Jesus righteousness of our God and Saviour Jem
Christ : Christ ;
2 Grace and peace bo multiplied unto 2 Grace unto you and peace be mnl-
you through the knowledge of God, and of tiplied in the knowledge of God, and d
Jesus our Lord, Jesus our Lord.
3 According ns his divine power hath 3 Forasmuch as his divine power bath
given unto us all things that pertain unto given unto us all things that pertain untn
.life and godliness, through the knowledge life and godliness, through the knowledge o(
of him that called us to glor}' and nrtuc ; him who called us by glory and might :
4 Wh^by are given unto us exceeding 4 Whereby lie hath given unto ut tlie
great and precious promises ; that by these exceeding great and precious promise^ thit
ye might be partakers of the divine nature, by these ye might become partaken of tk
having escaped the corruption that is in the divine nature, having escaped from the co^
world through lust. niption that is in the world through lust ;
5 And besides this, giving all diligence, 5 But for this very reason idio do je,
add to your faith, virtue ; and to virtue,
knowledge ;
6 And to knowledge, temperance ; and
contributing all diligence, furnish in year
faith, fortitude; and in fortitude, know*
ledge;
_ o , r . ^ And in knowledge, self-control; and
to temperance, patience ; and to patience, in self-control, patience ; and in patience,
"'*"' godliness;
7 And in godliness, brotherly kindnesi;
and in brotherly kindness, love.
8 For these things being yours, and in*
crciising, render you not idle nor unfniitliil
ns to the knowledge of our Lord Jesos
Christ.
9 For he that lacketh these things is
godliness;
7 And to godliness, brotherly kindness;
and to brotherly kindness, charity,
8 For if these things bo in you, and
abound, they make you that ye shall nei-
ther be barren or unfruitful in the know-
ledge of our Lord Jesus Christ.
9 But he that lacketh these things is _ ^,
blind and cannot see afar off, and hath blind, being near-sighted, having forgotten
forgotten that he was purged from his old the cleansing away of his old sins.
sins.
10 Wherefore the rather, brethren, give 10 Wherefore the rather, brethren, be
diligence to make your calling and election diligent, to make your calling and election
sure ; for if ye do these things, ye shall sure ; for, doing these things, ye shall never
never fall ; fall :
11 For 80 an entrance shall bo minis- 11 For so there shall be richly furnished
tered unto you abundantly into the ever- unto you the entrance into the everlasting
Listing kingdom of our Lord and Saviour kingdom of our Lord and Saviour Jesui
Jesus Christ.' '* Christ.' "
** Now, we think that the revised version
is, with two or three exceptions, a more literal
rendering of the Greek text than the other ;
but it loses more in perspicuity and elegance
than it gains in literalness. What is true of
this passage is quite as true of the other
portions of th© revised scriptures, in this
volume. Of course, the alterations of the
reviser will be subjected to a searching exa-
mination, before they are finally adopted by
the Bible Union; and we think we may
confidently look for the removal of most of
the crudities which here meet us.
"Though we should be unwilling tot^
EUROPEAN INTELLIGENCE.
657
ept this rcTision in the place of the com-
lon version, it is only justice to say, that
he work displays extensive and minute
esearch, and considerable learning. As a
rork of reference for the study of ministers
nd biblical students, it possesses very great
alue. The critical notes are copious, and
tmbody one of the fullest compcndiums of
eferences, relating to the books treated, with
rhich we are acquainted. The English
ersion, the Greek of Bagster^s edition, and
he revised version, are printed in parallel
columns, thus affording the learned reader
he means of grasping the whole subject at
mce. If the American Bible Union should
lo no more than to issue the respective por-
ions of the bible after the manner of that
)eforc us, the science of biblical criticism
rill be laid under great obligations to its
abours. For this instalment of their work,
ve can heartily thank them ; for what is to
rome, we arc disposed to wait in hope."
EUROPE.
FRANCE.
From the quarterly paper of the Evangeli-
ml Society for July, we extract a speech
lelivercd at its annual meeting by Mons. F,
Honod of Paris which elucidates the present
condition of our brethren in France : —
**'! feel thankful/ he said, *to be per-
oaittcd to be here this evening, as a deputy
from the Evangelical Society of France. I
shall first of all bring before you a few figures
to show what is the actual state of the
Society which I represent. It supported
last year fifteen ministers of the gospel, seven
evangelists, forty-six schoolmasters and mis-
tresses ; it has in Paris a Normal-school,
with a director and subdirector, and thirty-
one pupils — ^thus making in all 104 devoted
Christians who are either actively engaged in
the work, or else preparing for it. At Paris,
too, we have a large school, or rather three
schools in one, that is, under the same build-
ing, containing the number of 500 scholars,
who, with the exception, I believe, of some
four or five, belong to Roman catholic fami-
lies. You will wonder, perhaps, to hear,
that such a flourishing school as this exists at
the present moment, after listening to what
my frend Mr. Audcbez has told you about
the schools having been shut up. There is
no contradiction here. We do not, in all
parts of France, live under the same law.
This is one of the great misfortunes of our
country, and a prime difficulty against which
we have to contend. From the very head of
the country, down to the least citizen in it
there is but little respect paid to the law. I
will give you an instance of this. I went
one day to one of our ministers of state, to
demand a right in the name of the law ; and
when I told him it was law, his answer was.
' Sir, I know it is law, but we won't permi
it.* I thereupon saii to him, as I have also
said to others under like circumstances—' If
you were on the other side of the Channel
({. e,, in England) you would not speak in
this way/ As the people are governed,
therefore, very much by the arbitrary power
of subordinate officials, you^find forbidden
here what is permitted a few miles further
off. I have in my mind, at this moment,
two departments, close by each other, in one
of which an excellent minister of the Welsh
church cannot give away a copy of the New
Testament, or even a tract ; and in the other^
a clergyman belonging to the baptist denomi-
nation has full liberty to do so. One reason
for this anomalous state of things is, that in
the one case the prefect is opposed to pro*
testantism, and in the other case he is not.
But there is also another reason for this
species of persecution. In the time of Louis
XIV. they did not begin with the large
towns, but directed the strong arm of power,
in the first instance, against the weak, in the
provinces. It is much the same now; we
are stronger in Paris than in the villages, and
hence we remain imdisturbed, to some
extent. But I am confident that if this
state of things lasts, the analogy between
our own times and those of tho monarch to
whom I have alluded will be completed. I
do think that if this persecution lasts much
longer, afler we have shown the ci«il power
all respect, and yielded submission to the
laws of the land —as we are bound to do — >
we must resolve to obey God rather than
man, and take the consequences, — if neces*
sary, go to prison. It is not, after all, any
very great hardship to spend a fortnight or
three weeks in prison for the name of the
Lord Jesus. We shall not have to suffer in
the way or to the extent which our fore-
fathers did for the same cause. We will, on
the one hand, never court persecution ; and,
on the other, should it come, we will not
shrink from it To do either would be
unfaithfulness to the cause of our Master, at
whose hands we must receive whatever he
sees fit to send, being well assured that as
our day so shall our strength be."
** You complain of popery in this country
and you have a ri^ht to complain of it ; but,
after all, popery is in a minority in your
blessed and free country. It is not so with
us. There is a great difference between a
field of wheat with some tares in it, and a
field of tares with a little wheat in it. Far
from weakening, the superstitions, idolatry,
and abominations of popery are growing
stronger in France from day to day. Never
was the worship of the Virgin carried to such
a pitch as now ; in a recent charge of the
Archbishop of Lyons, this sentence occurs,
' We must pray to God, but more especially
must we pray to the Holy Virgin.* This is
worse than if the iv^me ot Qto^ ^«^ tv^\.
o58
EUROPEAN INTELLIGENCE.
bron^lit in a! nit. They arc a1iK> incrcaring
tlicir lying miracles, the exhihitioii of prc-
tcntled relics niid other things of that nature,
so stupid, and B:>iiietimes so indecoiit, tV.nt 1
would not mention them here. The Jt'>u:t«,
also, arc regarded as dcin'uods at Rn::!'.'.
Mr. Milsom has spokon to vou of tlic r.v.-«v
do;pna of tiic fmmni'ulate conception of the
Virgin ; and it is a very interesting thin.; t*
observe hotr the church of Rome coins its
doctrines in itself. Hitherto, thi.4 do.;;7!a has
not been binding upnn tl;e ndher •uta of the
churc)i of Horni* ; but now thev want the
pope to make it m ; althou>;h where he can
obtain his knowledge of the fiict that the
Vir;g{n was without KJn remai.'is tu he seen.
But, in A short time, a decree will, in all
probability, bo issued, to make the belief of
the ^ct binding on all Roman catholics. It
will then become part and parcel of the
church ; and thev will siv that it has been
alwnvs so. Everv one of her errors has been
coined in the fame wav."
" But we arc seeking to do evorythin? we
can to counteract the effect of thes-j abomi-
nations. We have circulated between eii;ht
and nine millions of religions tracts, every
one of them embody in-; the truth as it is in
Jesus. Ours is a s )rt of under.* round, siKmt
working ; and such efforts the papists cann )t
effectually resist. Their real oppositiim,
however, is to the wonl c»f God and to tlii'se
tracts ; and if we would enter into a compact
with them not to circulate bibles and these
little messengers of salvatioM, I believe they
would allow us to open the dours of our
chapels ; they cannot bear the dihjsemin.ition
of the gospel in its printed form. If T hnd
the misfortune to be a Roman catholic, I
should be a bitter enemy of the word of G(»d.
because there is no compatibility whatever
between it and the apo!%tate ehurcli of Rome.
Its circulation, therefore, must he dangerous
to such a system ; and there are no lengths
they will not go, when they dare or have the
power, to suppress it, becau.se they liold that
false principle, tlsat the end sanctifies the
means. Now, there is no more dangerous
accusation which can l)C m idc n;^n:nst a man
in Fnince at the present moment than to
affirm that he is a Red Republican or a
Socialist ; and the priests seek very earnestly
to have it appear that Socialism and Protes-
tantism are one and the same thing. They
do nil they possibly c«m to make it nifpear
that we are political agitators ; but the fact
is, we do not meddle with politics at all,
because we think it to be our duty to refrain.
The bishops are always harping on this
string, ' Prot<.»8tantism and Socialism ;' and
thus they seek to set the civil power against
us ; and the reason that they get any suj^port
from that power at all to persecute the Pro-
testants is simply bccausie of the assistance
they rendered| or were supposed to render,
ill 1851-52. I have seen them running
about the strccti crying, 'Libertj, eipiidity,
fniternity,* and blessing ' Trees of Liberty ;'
but the moment the wind turned a little,
they turned with it, as they are wont to do,
becau!<e they arc always ready to fly to th:
lielp of the slron,;est against the weakest ia
everything. The priests, therefore, ask fur
their recompense; nnd, as the civil power
thinks they can be of u«e to it, it supports
them, fitr the moment, in their penecutiog
I)rAe(icc3. I do not believe that there is la
the civil power any desire to penecutj tt
all. If they were not urged on by the
prices, I have no doub! but they woulJ
leave us perfv.ctly f|uiot ; nnd we dceplj
rcjrct that the state should tliink it necc*-
Kary to support them in their unjust and
unholy course of action. We do not k-q
that the clergy were very useful to Charles
X., nor even to Louis Philippe, when he
began to lean vpon them. W'v do not knov
what government they have kej»t up ia
FMncc. Hxpeiiciic?, therefore, s^cms to
give little hope that the present government
will gain nnytbin;; by following a similnr
ctmrse. I believe that if the ^^oveniment
continues to lean upon the priesthood, it vlli
be dis;ippointed at la*<t. In the mrantime,
we have something to suffer. liut the priests
have no power over the hearts nnd conscien-
ce* of the people. The fact, that wherever
we have opened a chapel for the preaching
I of the go*pel, we ha^e got n congregation
; immediately to come and listen, is a proof of
thin ; aiid we know that our bibles and tracts
are als > well received and read/*
At (lentrva, last mo'ith, the «:i»ie respeclcil
I mini-^ler is reported in the Christian Tiniftj
; to have ppoken Ihu^: —
I " To return to the obstacles above men-
, tioned. I shull select a case from the
j department of the Haute Vicnne. Here arc
the prefect's reasons for interdicting pro-
j tcstant worship: —
! "1. These meetings are unpleasant tj
I M' n*ieuT the bishop 1
, " '2. These bible (Christians are not co::-
nccted with anv consislorv.
"'X The .socialists might take advantage nf
these moelings to establish others for their
j own purp'ises.
*' The Kvangclical i^nciety, being anxious
to ascertain if their flocks of new converts
had afforded an? occasion for the persecutions
to which we were subjected, determined to
send two of their own members, MM. Luttc-
n»th and de Pressoiud, to make an investiga-
tion. They did so m(»st conscientiously, and
then waited on the prefect to communicate
the issue, which was decidedly in fivour of
the protestants. That oilicial not only ac-
knowledKcd the truth of their btitements,
but even authorzcd them to make what use
they chose of his answer to their questions:
he said, that ' he had no complaint to make
against the coi^^ts-^very one would testify
HOU£ XNTELLIQENC9.
66d
hat the^ were patterna of good order and
nonliiy to the neighbourhood in which they
ived} he had never received* a single com-
)laint against one of then) for taking part in
I politi^ plot or any sort of disorder. lie
vould only add, that he was ready to declare
ills to the ministry, but still could not
■emoTe his interdict, bccauaci said he, I have
lol a protestant in my department. The
100 inhabitants at VillefkvBrd, and the 400
if Thiay, as they stand in the census, were
HMm eatholics and ought to remain catho-
lea.' And so he put religion out of the
Eiestlonl This certainly is candid^ though
eie if no rea^n in it.'*
HOME.
2IOVrHA3(PTONSHIRB ASSOCIATION,
Forty churches comprise this Mioeiatioq :
Aldvlnkle Amory,
Barton Earl'i ., Whitlock.
Blisworth Turntr.
Braunstoae ,..
Brmybrook
Bringtoa
Bockby Thorpe.
Bogbrook LarwclL
Barton Latimer May.
Clipsione , ,^............Goa|;Ii.
DMboroiMh riomentf.
Oretton tiardwick.
OniUborough ,
Hackleton Knowles.
Haddon West Cole.
[arpolt Oraco.
lelmdon Hedge.
lettering Miirsell.
Kingtthorpe , Litchfield.
KisllDgbaiy Lea.
Moolton
Korthampton—
CoU^e Street J. T. Brown.
Groj Friars* Street Pywcll.
Grafton Street Jo&eph Brown. -
Oakham Jenkinson.
Olney Simmons.
PattisbaJl Cksmberlaln.
Ravensthorpe Haddy
Ringstead Kitchen.
Roade
Rushden Bailer.
Spratton Marriott.
Stanwick Walcot.
Stony Stratford Forster.
Solgrave Cole*.
Tbrapstone Cubitt.
Towcester Campbell.
Walgrave Cox.
Weston Ibberson
Woodford
The services were held this year at Oak-
ham on the 6th and 7th days of June, 1854.
The Rev. J. T. Brown was appointed mode-
rator. Sermons were preached by Messrs.
Marriott, Mursell, and J. T. Brown. The
circular letter on Family Religion in ^lela-
tion to the Prosperity of the Church, pre-
pared by Mr. Gough, was read and adopted.
StatUtiei,
Baptised 102
Beeeived by letter 45
Bettered « * ,^^
— 193
Bemored by death 68
Dismissed 60
Excluded 10
Withdrawn 30
178
Clear decrease 20
The next meeting is to be held at Grey
Friar'H Street} Northampton,
OXPOItDSHIR^ ASSOCJATiqJf,
This body eompriscs twenty -three ehurehes:
Arlington ,
Banbury...., \V. T. Henderson.
Blockley K. Huli.
lUoxham D. Nonnlck^
Bourton J. Statbam.'
Burford , W. Cherry.
Campden
Chadlington T. Eden.
Chipping Norton
Cirencester J. If. Stephens.
Coate J. Jaekfon.
Cutpdean D. Ricketts.
Fairford J Priie
Faringdon A. Major.
Huok Norton
King's Sutton J. Simpson.
Lecblade A. Walsh.
M iddleton Cheney R. Out teridge.
Milton W. Cherry.
Oxford
Shipston O. Robsoa.
Stow J. Aeoek.
Woodstoek
The annual meeting was held at Chipping
Norton, June 5th and 6th, 1854. Re?. J.
Jackson in the chair. Sermons were preached
by Messrs. Henderson and Hull. Mr. Hull
then read the letter he had prepar^ on
" The Danger* to which the Chuiches are
Exposed, and the Means by which they may
be best met," which was adopted.
Among the resolutions passed were the
; following:—
" That we learn with Korrow that onr brother,
the Rev. T. Bliss, is about to leave the nelghbour-
buod ; that vre express to him onr strong fraternal
afl'ection, our admiration of, the manner In which,
as secretarj, during the period of eight years he has
conducted the business of the associaiioD, and our
most eamert desire that the best blessing of Ood
may attend him and his fkmilr in ifaeir future steps,
and that the presence of the Lord may be erer with
them to be their guide."
" That the associated brethren cannot permit the
recent removal of their venerable friend, Mr. White,
to pass without an affectionate tribute to his
memory. His gentle and loving dispoeltlon, hit
devout spirit, and his wise and Judieious eooneels.
Justly endeared him to them. Their deep sense of
the loos which they have sustained proves how
much his departure mnst be felt by those who were
more immediately oonneeted with him, and ib«or
therefore tender their sincere sympathies to t||e
mourning church and bereaved family."
Statistics.
Baptized S8
By profession 2
By letter 80
By restoration 2
— 82
Bemoved by death 21
Dismissed 7
Withdrawn 4
Excluded 2
— ^K
Clear Incrtue ^a
060
HOME INTELLIGENCE.
The next meeting to be held at Blocklej,
June 5 and 6, 1855.
BRISTOL ASSOCIATION.
Forty -Bix churches constitute this body : —
Bristol^
Broadmettl {T.'&CriljJ**
BackinghAm, CliftoD R. Iforrln.
CoanterallP T. Winter.
KingStre«t
llAudlin Street T. Jenkins.
PithAj K. Probert.
ThrieeeU Street
Olouetttcnkin —
ATening S. Webloy.
MinchinbainptoD J. Murris.
FUIipondb
Shortwood T. P. Newman.
Sodbcuy F. H. Kolcdlone.
WeBtbary-on-Tnrin H. Lee.
Wotton-onder-Kdge J. Watte.
Sfttnertdtkirt-'
Bath, SomerFCt Street ...D. Wassell.
Do., YorkStrret
Beckington
Boorton J. Ilannam.
Cheddar W. T. Price.
Croecombe G. Pulling.
Dankerton C. spUlcr.
Frume, Badcox Lane C. J. Middleditch.
Do., ShippardV Barton S. Manning.
Hanham J. Newth.
KeynBham
Larertun
Paulton H. W. Stembrldge.
Philip's Norton
Pill O. Gibts.
Twerton E. Clarko.
Welle B. Davien.
Weston-Super-Muro E. J. Rodway.
II iUshirt—
Bradford W. Newell.
Bratton H. Anderson.
Calno T. Middleditch.
Conham J. Jones.
Corton J. Hurlstone.
Crockerton Z. Clift.
Derizes C. Stanford.
Melksham? C. Daniel.
Penknap S. Krans.
Sheivton 8. Stubbins.
Shrewton 0. Light.
Trowbridge, Back Street... W. liames.
Do., Uetheifda J. Webster.
Warminster O. Howe.
The annual meeting was held at Pnulton,
on the 6th, 7ih, and Ctli of June. Ilev. II.
W. Stembridgc)in the chair. Sermons were
preached by Messrs. Wassell, Evnns, Man-
ningy Barnes, ilolcstonc, and Clarke. The
circular letter, written by the Rev. C. J.
Middleditch of Fronic. on " The Causes of
the Comparative Want of Success in our
Churches,'* was read and adopted. The
following resolutions, among others, were
adopted : —
"That the churches compoMng this ss^oeiation
which hayo not presented petitions to parliament
for the immediate and total abolition of church
rates be earnestly reomniendyd to do so, if possible,
before the 21st inHtsnt."
" That a petition be signed by the moderator, and
fent to S. M. Peto, Esq., M.P., for presentation to
the House of Commous. praying toe *ucU m^aautea
to be adopted as ■hall prereot the re*Bianlag» laik
eharch of EngUnd of parties wlu> havo been atai^f
Quited in Datriino&y uider the 0«d«tb1 MaiDifi
Act. so far as it cao be done Withoat TSolatlBg tM
rights of conscience.**
" That we being an aasodation of baptiat dnotki^
acting on the principle of non-lnterfsrenee with thi
liberty and rlghta of iudividual chnrebea, and on tk
correlative principle of the non-interfinence of ladi-
vldoal ch arches with oar proceedings, aa deteraJM
by the will of the majority, resolve to maintain tk
hitherto uniform practice of former annoalmeetiafk
and acknowledge as members of this aasofiatiw,
and record in the list pnbliahed in oar eiieahr
letter, otUjf sach as hare been baptised on a pn-
fession of faith in the Lord Jesus."
" That the ministers and members met in assodi-
tion record, with dcroat and lively gratitode, tte
cheering fsct that the dear increase ozthe cboxctei
daring the past year exceeds bj one hondred ud
twenty-three that of the previoos year; and thtj
cannot but regard Ibis as a merciful indication ikst
the great Lord of the church waits to be gradouu
his suppliant and belieTing people. StiUtheyea-
not but deeply feel how much it beeomes thea, m
the professed servants of Christ, jet to seek t^
bis name may be far more gloriflni in the eoave^
sion, and salvation, and spiritnal improvenwnt tf
their fellow men. They therefore strongly rceoB-
mend that on the third Lord's daj in Jolr, Oeloker.
January, and April, the attention of the chnrclws bi
called to this important matter : that on the noB-
ings of those sabbaths an early meeting be held fer
special prayer, and that a similar scnrice be hsid m
the Monday evening following. And as sevenl fi
the associated churcbCM have expresaed much inttf-
est and profit in connexion with the epeelai servioN
held during the past year, it is fallj hoped that Hit
call to the future adoption of BimiUu* senrieea vDl
bo generally responded to. It is moreorer ikt
earnest and affectionate counsel of the tssoeistiu
that oil the members of the chnrches be ma^ is
daily prayer for their respective pastors ; that aliks
by their preaching and their lires thej may aim at
uiiich greater usefulneiis: and that while th^tho.*
seek the Lord's blessing on his ministers, they vill
be concerned in all things to encourage and to help
tliem. Especially wouUi they urge npon thcmse^rei
and their Christian bn>thren, a more careful ivpni
to fAn)ily religion and worii-hip ; a more paactuJ.
diligtint, and serious attendance on the appoints'
sabbath and weekly engagements in the sacctosry,
and a mure holy and devoted leal to commend tbc
grace and Horvice of the Lord Jesus, to the love *oi
pursuit of all around them."
Slutistici,
Ilaptixed 252
lleooived by letter l(J7
Hestorcd 28
ii7
Removed by death 1*8
Removed 129
Excluded 10
276
CIeArincrea.se 171
Numl>er of Members 6C23
Number of Teachers to5
Number of Scholars tfSM
Tho next meeting is to be held at Back-
iiigham Chapel, Clillon.
SUFFOLK BAPTIST nOME MISSIONARY UKIOir.
The annual meetiui; was held at Bartoa
Mills, on Thiirsclay, June 8, 1864. Fifteea
churches constitute this body, viz. :—
Aldborongh J. Matthews.
Barton Mills J. Richardson.
"ftW^t^VQW^ C. T. Crate.
IIOMB INTELUGENOE.
561
Bot«*dalo ». W. MorriBs.
Bradfield O. Ward.
Brandon A. Scarr.
Bury C. Elven.
DIM J. P. Lewis.
Ryo
Vranwden C. Hart.
Ipswich—
Stoke-Green J. Webb.
Torret-Oreen I. Lord.
Stradbroke J. Enres. .
Sudbury W. Bcntley.
West-Row W. C. EUls.
Statistiet.
Baptized 77
ReceiTod by letter 44
Restored 2
— 143
Removed by death 36
Dismissed 21
Withdrawn 6
Separated / 19
— 82
dear decrease 61
Number of members 1838
VUla^e stations 34
Sundi^ scbolart) 17^7
Sunday School Teachers US7
The thanks of the meeting were given to
iie officers of this Union and they were rc-
ippointed for the ensuing year. It was
■woWed that the next annual meeting be
leld at Diss, on the second Thursday in June,
1855.
BEllKS AND WEST MIDDLESEX ASSOCIATION.
Seventeen churches constitute this body :—
Ablng(lon R. II. Marten.
Asbampstead H. Fuller.
Beech Hill H. Young.
Brimpton
Dorchester J. Oldham.
Harllngton W. Pcrratt.
HorscU B. Davlen.
Newbury J. Drew.
Reading J. J. Bruwn.
Staines G. Hawson.
Sunningdale G. Chow.
Uxbridge J. AiiiBworth.
Wallingford S. Davies.
Wantage C. E. Birt.
West Drayton J. Gibson.
Windsor 8. LlUycrop.
Wokingham C. H. Harcourt.
The annual meetings were held at New-
bury, June 7 and B, 1854. Rev, J. Drew
was chosen moderator. Messrs. Oldham,
Fuller, Marten, Lewis, Brown, and B. Da-
vies delivered addresses. The circular letter,
written bv brother Birt, on '* The Wisdom
Needful for Christians in Social Intercourse
with the Irreligious," was read and approved
of, and ordered to be printed. Among the
resolutions were the following : —
The resignation of the 8ccretaryBhip\by brother
Harcourt was read. It was resolved that the thanks
of the association be presented to brother Harcourt
for his long and folthful services as secretary.
BesoIved'That brother Brown be rei>pectfally
requested to All the offico of secreUry during the
year ensuing.
Reeolved— That the association has heard with
much pleasure that the church at Newbury con-
template tbe erection of a new place of wonbJp ;
roL, xrn^ — fourth seriks.
and desires to express its cordial sympathy with
their design, and Its earnest hope that their desires
mar be speedily attained.
That the association regards with deep interest
the report of the visit paid by the Revs. Dr. Steane
and Mr. Brooke to the persecuted baptists of various
states of Germany; dettlros to express its tender
sympathy with those sufferers for the Lord's sake,
and its earnest prayer that liberty of conscience
may be speedily attained by all the followers of
Christ.
The draft of a petition to the House of (Tommons
praying for the total abolition of church rates, was
f>resented and approved of. The secretary was
nstructed to transmit the petition to H. S. Keat-
ing, Esq., M.P. for Reading, respectftdly requestliig
him to present it to parliament.
StaiisHcs.
Baptized B5
Received by letter 2i
By profession. 1
Restored 3
- 83
Removed by death « 24
Dismissed 29
Withdrawn 3
Erased 11
Excluded 4
— 71
Clear increase 12
Number of members 1340
Sunday school children 1516
Sunday school teachers 169
Village sUtions 23
It was resolved that the next association
be held at Windsor, on the Tuesday and
Wednesday in Whitsun week.
MIDLAND.
Twenty-seven churches constitute this
body :—
Staffonhhire-~
Brettell Lane
Darkhouso B. C. Young.
Willenhall (2nd church) J. Davies.
Providence W. Jones.
Wolverhampton S. A. Tipple.
Walsall J. McMastors.
West Bromwich, Bethel
Holy Cross
Prince's End, Tipton R. Nightingale.
Toll End
Smethwick
WaneicksJiire —
Birminghiun—
Cannon Street T. Swan.
Bond Street I. New.
Mount Zlon C. Vince.
Newhall Street A. G. O'Neill.
Heneage Street J. Taylor.
Great King Street
Circus Chapel W. Landels.
Welsh Baptists
Woreuitrshirt—
Bromsgrove R. Aikenhead.
Cradley J. Sneath.
Dudley
Kidderminster J. Mills.
Netherton
Cats Hill M. Nokes.
Stourbridge J. Sissons.
Bewdley G. Cousins.
The annual meeting was held at Zion
Chapel, Newhall Street, Birmingham^ on the
6th and 7th of June. Bft^. K. Gt.cy^c^
was chosen modoralOT. biA. wjtmoxA ^«»
56B
nOMS INTBLLIOENOB.
piMchad br Manrs. Vinoe. M'Maiten, and
SiMoni. The History of the Anociation,
fbnning the circular letter, was read, and a
Toca of thanka waa paMed to brother Stokea
for having prepared it.
Ao/iKica.
BaptlMd IW
lUc«lved by letter 77
BMtured .» 0
DeeMied M
Dlnnltsed SI
Wltbdnwn !•
Bzelnded U
109
lt7
ClMrlnemM 8J
NamlMr of Members S7<'!7
Siindaj Seholari 4S43
The next meeting to be held at Droms-
grore on the Tueidaj and Wednciday in
Whitiun week.
tAIffniT niLL OHATKL, C^NNOV 8TASBT.
Thit is one of the oldest diaKnting plaoea
of worship in London, a congr^tioo haTing
been gatherad there in the reign of Charles
the Second ; and, in the olden time, many of
the moat important meetings of the three
denominations were held there, in what than
formed a part of the hall of the Saltenf Com-
pany. On the Saltera* Company rebuilding
their ancient hall, the congregation, with their
pastor, removed to a piece of ground in Ox-
ford Ck>urt, Cannon Street, with a second en-
trance from the street, and there built the
the present neat and commodious edifice.
From its commencement as a church, to the
dose of Dr. Collyer's pastorship, it was con-
of residents hmm left the city, a tmI popnl*-
taon still remains to be instructed. Mr. Todd,
late of Salisbury, sharing with them in Ibt
feeling that the baptisU have a part to bsv
in the contest with infidelity and an, as wtQ
aa other denominations, baa kindly conaenlsd
to minister tha word and ordinanoea for a pe-
riod; and, though burdened with a hcan
ground-rent, they trost tha Chrisdan paUw
will so far «d them by their attendaaflo and
their prayers, as to prevent the only diapd
occupied by the baptista within the waUi of
the city from being dosed*
NAUTTTOV.
On Wednesday, August 2nd, a
held in the baptist chapel, NaimtoB, Glonecs-
tcnhire, in connection with the settlement of
the Rev. John Lewis, late of Kingatenkj,
over the church and congregation saeeliiig at
Naunton and Guiting. At four o'clock about
two hundred sat down to tea. A deeply
interesting public service followed, vrhcn the
chapel was well filled with an intelligent and
respectable company, many of whom cams
from the surrounding towns and TillagBB.
Mr. R. Comely Notgrava, one of tha deacoai
of the church, presided; who, after makiog
some remarks on the favourable drcumstancfs
under which they were assembled, having a
neat and good chapel, not encumbered with
debt, stated that Mr. Lewis had received the
cordial and unanimous invitation of the
church and congregati<»n to take the pasleial
overdight of them ; who, having taken some
time to consider and to consult those ooape*
tent to advise him, had, he rejoiced to say.
nectcd with the presbyterian denomination. , seonhisway clear to accept it. He then called
When Dr. Collyer left it, confining his lar
hours to the diurch at Hanover Chapel, Peck-
ham, the congregation, which was previously
numerous and respectable, fell into dissen«
sion, the chapel was sold, and was alienated
to the purposes of infidelity ; and here Tay.
lor, who wickedly styled himself the devil's
chaplain, trampled on the word of God, and i hoped ever to keep in view, vii., the gUwy cf
on Mr. Lewis to address the meeting. Id
the course of his address, he adverted to
some of the leading incidents in his life, and
cxphiiucd why he had made that the sphere
of his l.'iboursL He also stated the doctrines
and sentiments he purposed to advance in
his ministry amongst them ; the object he
endeavoured to sow infidelity broadcast.
Failing in his efforts, the building was again
sold, and purchased by members of the
baptist denomination. The church then
formed, has been successively presided over
by Messrs. Giles, Davis, and Hobson. Strong
at its foundation, . its numbers have been
diminished and its strength weakened by the
withdrawment of its members to connect
themselves with churches in the suburbs;
but some remain banded together for their
own good and that of others. As thdr house
of worship is situated in dose proximity to
Cannon Street, now rapidly becoming one of
the most important thoroughfiircs in the me*
tropolis, they feel it a duty to themselves and
the thousands passing that street on the sab-
bath day, still to proclaim the gospel therci
flcariDoed as they are, that wMLo muMuAsA
the Redeemer in the extension of his kingdom,
and some of the means which he proposed to
employ for the accomplishment of that
object. Addresses were afterwards delivered
on " The duty of a church towards its pas-
tor," by the Rev. J. Statham of Dourton'On*
the- Water ; on " The relation of the drarch
church to the world," by the Rev. J. Acock
of Stow-on-the-Wold ; and on ** A ftuthfid
ministry either a blessing or a curse,** by the
Rev. W. T, Henderson of Banbury.
All the addresses were practinl in their
character and exceedingly eflfective. The
Rev. Mr. Milton of Moreton-in-the-Manh,
and tho Rev. Mr. Cherry of Milton took
part in tho devotional exeroises. The mest^
ing throughout was a very interesting oae,
and was felt by all to be both pleaiant and
\ vt<)&Xab\A«
HOME INTELLIGEKOB.
BOSTON OOLLEOB JOBILBI.
A aeries of interesting public services were
held at Bradford, on Tuesday and Wednes-
iajf the Ist and 2rid August, in oommemo-
ntion of the fiftieth anniversary of the
Northern Baptist Education Society. The
oninisters educated at Horton College, with
Bther friends and supporters of the institution
lh>m all parts of the country, assembled in
g;reat Ibroe. Bfany were the pleasant remi-
abcences of bygone days uttered by those
who were visiting their alma mater after
twenty or thirty years' absence. And while
Ml all hands the present tutors were very
sordially greeted, perhaps the most gratifying
arcumstance in the dajr's proceedings was
the presence in undiminished vigour among
bis old pupils — many of them now them-
lelves grey headed— of the venerable Dr.
Gk>dwin. Nor should we omit to add that
It the dinner table, in Sion school-room, the
^ests were privileged with the first public
riew of an admirable oil painting of the
worthy doctor, just completed, as we under-
itand, and about to be presented to its
nfaject by a select number of the inhabitants
»f the town, to mark their admiration of his
Bhander and talents, and especially to ac-
knowledge his disinterested seal, as exhibited
in his recent lectures to the working classes
upon Atheism. On Tuesday evening, the
innual sermon to the students was preached
l>y the Rev. Thomas Morria, of Whitchurch,
in Sion Chapel. There was a decidedly
larger congregation than usual, and the
appropriate and earnest counsels of the
preacher to his yowig brethren, founded on
the words, ^ Art thou a master in Israel, and
Inowest not these things?^ was listened to
evidently with great interest. On Wednesday
morning, the Rev. Dr. Godwin delivered an
eloquent and admirable ** Jubilee discourse,**
laixely commemorative of the past history
ind sucoeis of the institution, and wisely
mggesUve of principles and plans by which
ts usefulness may be augmented for the
future. The audience was large. The vene-
imble doctor, some thirty years ago, became
connected with Horton College, as its clas-
Bcal tutor. He has yielded to a pressing
leqoest to print his admirable discourse.
rhe annual meeting of the subscribers was
leld in the afternoon. From the report it
ippeared that, of the twenty-eight students
iridi whom the late session began, seven had
«ft from various causes, and five were being
idmitted as probationers, the present number
wiog thus twenty-one. The reports of the
szaminers as to the diligence and progress of
lie students were very satisfactory. The
reaauier's account also showed a balance in
kvoar of the institution. Among the gentle-
neii present who took part in the proceed-
1^ were the Revs. Messrs. Stalker, of
; Vofnoo, of Bradford ; LaroiDj of
Sheffield ; Birrell, of Liverpool ; PotteoMr,
of Newcastle; Evans, of Scarborough; Wil-
liams, of Accrington ; Brewer, of Leeds ;
WaltenL of Halifkx ; Stock, of Sdendine
Nook; Lomas, of Leieester ; Thompson, ol
Hull, kc Wm. Murgatrovd, Esq., resigned
the office of treasurer ; and a resolution was
passed expresnve of gratitude to Uiat gentle-
man for his valuable services during tlM lone
period of twenty-five yean. Messrs T. Aked
and W. Stead were appointed joint treasureri,
and Mr. John Cooke was requested to act
with the Rev. H. Dowson, as co secretary.
On Wednesday evening a large eomfmnj
took tea together in Westgate school-room,
after which a public jubilee meetiBg was held
in the chapel. Henry Kelsall, Esq., of
Rochdale, occupied the chair, and was well
supported by the officers of the institution
and other gentlemen. Much regret was ex-
pressed at the absence of the late clasrical
tutor, the Rev. F. Clowes, who would have
been present but for an indispensable business
engagement in London. It was a eause of
much gratification to many to hear that his
health is so completely re^eetablbhed. After
devutional exercises, conducted by Messrs.
Dowson, minister of the plaoe, and Thomp-
son, of Dumfermline,
The Chamnan rose, and having giv«i ex-
psession to the emotions of joy and gratitude
awakened by the occasion, said that he sup-
posed the meeting was intended in part to
have a practical issue. Every one who knew
what Bradford was, and what the naghboa^•
hood of Hoiton College had become, must
perceive that a removal was absolutely neees-
sary. The means to acoemplirii this ought
not to be grudged, nor did he believ« t^sy
would be. The smoke that constantly arose .
in such volumes over the town might to some
be a not unpleasing sight — he referred to
those who benefited by the manu&ctoriee
that caused it — but then it was only fiiir that
those who had the advantage should sympa-
thise with those who got nothing hot the
discomfort and annoyance. For himself he
could truly say that he greatly valued the
college. At Roehdale, they were oocaaonally
favoured with a visit from the tutors, whom
they were always glad to see in the pulpit or
elsewhere, and very welcome services had
also been rendered by their younger breth-
ren, the students. He, therefore, did not
doubt that churches at a distance would be
willing to render their aid, while Bradford
itself would doubtless show that it appreci-
ated the advantage of having the oollege in
its own neighbourhood. If a friend at a
distance gave a sovereign, he (the chairman)
did not question but a friend at Bradford
would give two, and so on in proportion.
But however this might be, he had made
some calculations to show how the woik
might be accomplMhcQi. ^"^i^Mwo^^ %st
664
nOME INTELLIGENCE.
tion of a poftor traineil at Horton Collcfce,
HCting upon a precedent in the early liit»tory
of the institution, would send u eertain sum,
say £30, or so low even as i!*20 on the
average, how much might be ejected ! Mr.
Kelsall then went into several details showing
much to the satisfaction of the met>tin^% that
by a cordi]il and united effurt the ohjcct
could be aittaincd. lie would not place the
standard of individual donations too high,
say as the highest X'>00, lie wi!>hed it,
however, to be understotul that he did not
place the limit of lilwrality iierc — if luiy
gentleman wished to put four Jiyures to liis
name, he (Mr. Kelsall) would never restrict
him to three! Still, he liked tu l>e on the
safe side, and to B|)e«ik quite moueratfly.
And really if, as he understood, £1U,00U
would be the very limit of the &um re<[uircd,
and if his sup{>08ition.s with respect to the
means and the liberality of the friends of
the institution were well founded, the dith-
culty would rather l>e to keep within hounds,
and not to raise too much. The chairman
concluded amid much cheering by urging |
individual liberality, and promising his hearty '
personal co-operation. I
lie then called upon the Kcr. ]). Evans, '
of Scarborough, to read a memorial which |
that gentleman had prepared for the occa- '
sion, comprising a history of the college, with |
sketches of its " fathers and founders.'* This
document being too long for the whole to be
presented, jrarts only were read, enlisting tlic
attention of the audience for considerably
more than an hour by their impressive details
and felicitous portraiture. From this docu- i
ment which is to be published, it a]>pears that |
the origin of the institution is to be dated ,
from the annual meeting of the " Northern
Baptist Association" at llebden Bridge in
1804, when resolutions were passed aiiirroing
the importance of an educated ministry, and
pledging the ministers and churches to a
united effort for the establishment of an
** Academy." At Rochdale, in the following
August, the society wiis regularly former),
after a magnificent discourse by the llov.
llobert Hall. Mr. Steadman, of Plymouth
Dock, consented to pay Yorkshire and Lan-
cashire a visit ; and eventually became co-
pastor with the a^ed C-rabtreo over the
l»apti&t church at Westgate, receiving at the
same time, by way of a commencement, four
students into his family. This was in 1U()6.
From that time the institution steadily pro-
gressed. J. E, Ryland, Ksq., a gentleman
highly qualified for the olHee, and known
since as the biographer of John Foster, was
the first chissical tutor. It was not lon^?;,
however, l)efore Mr. Godwin was called from
the secluded village of Great Missenden, in
Bucks, to be his successor. Mr. Godwin
commenced his labours in 182*2, 1>ccoming
about the same time the jNistor of a baptist
church formed under his care at bion cIuiy^I,
with the hearty co-opemtion of the elder
community and its minister. The work d
the college was now done thoroug^lj and
eamestlv.
The Rev. Charles Larom, of Sheffield,
W.Littlewood,Esq.,of Rochdale (son of the
first secretiiry), and the Rev. A. M. Stalker,
of Leeds, followed, in animated fpeecha;
the prescribed tojiics being — **^ The preachiii
of the gospel the great instrument in convert-
ing men," the necessity of an educated nufr
istry," and <<The duties of the chnrchci
towards students for the miniatr^'."
A collection was made in aid of the fundi
of the institution. The feeling exprenedia
favour of the proposed removal appeared t4
be hearty and unanimous. '* indeed,** saji
the liradfiA'd Obfcrvcr, ** no one can look
at the premises in their present conditioA
without feeling that the site (howerer
well adapted to the days when Bnd*
ford was a small country town and Horton a
neighbouring hamlet, with green fields be
tween) is now utterly unsuitable. A libenl
response to the ap}>eal about to be made
may therefore be reas«.nably expected. Hap-
pily, there are green hills and woodland
slopes, even yet, in our vicinity ; and it doei
not follow, because the college mast be taken
from Little Horton, that Bradford must alto*
gether lose the advantage of ha\ing such an
institution in its neighbourhood."
RECENT DEATH.
>iR. CONSTAXTINE JOIIX YOrNG.
A happy death is an appropriate close of
a consistent Christian life ; and the two
things are often connected, though not
always. It was so with the subject of this
memoir. ** I never knew a man," was the
testimony of the preacher wlio delivered a
funeral discourse for the departed, '^ I never
kriew a man who has borne through a loi^
life a more honourable Christian character
than Mr. Young.'* *' He was what he pro-
fessed to be,'* said a lady belonging to an
influential family linng near his residence,
*'and we are not surprised that God smiled on
his last hours.*' A long Christian course was
allotted him. He entered on his sisrteenth
year the member of a family that knew not
Ciod, at least in the experimental sense; but
that year God spake in power and love to
his soul. He was led to attend the preach-
ing of an evangelical minister in tlie esta-
blishment, bv whose instrumentality he wni
brought to an acquaintance with the truth ;
nnd from the commencement of his Christian
career he made himself useful in extending
the kingdom of Christ. His father and mo-
ther and a younger brother were some of
his first converts to the faith. He did not
enter upon a profession of Giristianity mere-
\^,W\i vlvq>tv vta fKTvice ; and from sixteen
HOME INTELLIGENCE.
565
to ^hty he held the plough withont ever
looking back. Our convert soon found his
Wttj out of the establishment, and embraced
the distinguishing views of the baptists.
Nor did he stand still at saying this is
right What he discovered to be truth, he
practised. Though opposed to his worldly
interests, and the persuasions of kind and
influential friends, he followed his Master
tbrough the baptismal waters. While quite
n young roan he began to proclaim the gos-
pel ; and ten years after his conversion, we
find him at the Session-house for the county
of Biiddlesex seeking a license as a preacher
and teacher of Christianity, t He soon be-
camey it is said, a very earnest and acceptable
picacher, and his services were extensively
■ought. He joined the baptist church at
Staines, and, a few ycais^after, by the unani-
mous vote of the church at Datchet, near
Windsor, amongst whom he had laboured
aome time previously, he was invited to
become their pastor. To this invitation he
acceded, and was useful there in converting
aouls to Jesus. Of this church at Datchet
he continued a member till his death ; but
protracted illness obliged him to resign the
pastorate after about ten years' hard service.
But though relinquishing the pastoral oftice,
be could not give up his Master's work when
his strength would allow. He loved the
work, and used frequently to apply to him-
self the words of Paul, ** Woe is me if 1
preach not the gospel." And though for
some years the subject of considerable infir-
mity, he did not cease these labours entirely,
till within about twelve months of his disso-
lution. It was not, however, in the pulpit
only that his piety was manifested. Those
who saw him in private life knew best the
power of his religion. lie was the father of
rather a large family ; and he who had been
the means of the conversion of his father
and mother and a beloved brother was not
likely to overlook the best interests of his
children. For their salvation he panted,
and their conversion he sought, yet not quite
in the same way that some sincere parents
seek the same object. He did not harshly
or whiningly appeal to them about their
souls. He did not do what some ungodly
children would call boring them with religion;
but there were some other three things that
he did. First, he kept them as much ns
possible from evil influences; and he did this,
not by permitting them to choose their own
companionship, and then stepping in to re-
strain them when evil results begun to show
themselves, but by so guarding and training
them in early life that a right moral course
became a habit Secondly, he set them a
holy example : ** Lured them to heaven, and
showed the way." Thirdly, by his earnest
appeals to Heaven on their behalf, he made
them feel how anxious he was for their sal-
vation* He would oilen rise early in the
morning for prayer; and, being especially
solicitous for the conversion of one of his
children, he invited him to read the scrip-
tures for him in those morning exercises,
and then, without uttering a word to him
directly about religion, he would leave him
to gather from his prayers how ardently be
desired his salvation.
Nor did his concern cease with his chil-
dren ; his grandchildren shared bis solicitude.
He was anxious, as he used to term it, to
see his seed's seed serving the Lord. An
extract from the letter of a granddaughter,
written about the time of her consecmtion
to God, will%8how the sort of influence be
exerted on the second generation.
** 1 dare say you will scarcely remember
your grandchild, but she has not forgotten
you, dear grandfather. How glad I should
be to come and see you again. I think I
should know you, but you would not know
me, I was so young when with you. Bat
I well remember your often putting your
hands on my head, and asking God to bless
me. Dear grandfather, I hope that prayer
has been answered. God has blessed roe,
and I hope to be one of his children in
heaven. There we shall meet our dear
grandfather."
Though not a high Calvinist, he loved the
doctrines of the gospel, and having withal a
rich store of Christian experience, he was
occasionally thrown into the circle of those
who held high doctrinal views. But though
at times they heard him with pleasure, and
would in the earlier part of his ministry not
unfrequently invite him into their pulpits,
they could never receive him out and out.
Ho would invite sinners to Christ whether
they were sensible or insensible sinners.
This was the fly in the ointment in their
estimation, and all their protestations did
not cure him of this habit. An [influential
member of one of these churches spoke his
eulogy without designing it. He had been
to preach for the 'people several times, and
a friend of his meeting this afore-mentioned
member shortly after, the conveisation turned
upon the acceptableness of Mr. Young's
preaching. ** O," said the informant, *• he
is a nice comforting preachei^ but — there
was a little drawback, but he is a mighty
man for winning." It was true he was, and
he was successful too in winning many souls
to Christ. According to one of their homely
illustrations, he was like a cow that gave a
good pail of milk, and threw it down at
the end. He, however, had a different no-
tion about the milk. He thought he ought
to hand it round to those who had been in-
vited by the prophet to buy wine and milk
without money and without price, and that
these good brethren were disposed to keep
the milk for themselves. In short, his
yearnings were too stroiv^ fot \.Ve\x 'WjA.'nfcVftdL
theology, and ttieVi Valw-coinsaMLTLVoTv ^^«a-
60G
nOME INTELLIQSNCE.
tualljT ceased. .* lie mott finnlj believed
that strong &ith and earnest pniycr could
accomplish great thm;(s. The promise of
Christ to his people, that ** whatsoever they
should ask, believing, thej should receive/'
■tood before his mind as a reality. This
confidence was especially nianifc^tod in a
case uf domestic affliction. One' of his sons
had a long illness, and it was generally sup-
po8i<d thst he would not live. It had been a
cherifthed father's hope that this son would
be called into God*s vineyard to labour for
him. Medical skill seemed to etlect little,
but there was another way of hope opened
to the oppressed father. It was as settled
a thing ti» go to his closet when in trouble as
to go to his table when hungry. lie api>euletl
to the mercy-seat, and, after repeated suppli-
cations, announced hid conviction that the
child of his solicitude would not die, but
live and declare the works of the Ix>rd.
How he obtained his assurance respecting
iuch a thing as the raising up of a child docs
not nppear, and the philosophy of the thing \
he in all probability never thought of; he '
however was satitsficd and joyful. His son,
too, was Tninc-.l up, and has for some years
been tngnged in the work which a father's
prnyer and faith uKAigned him.
He was a cheorful (Jhristiiin. Like most
of the Lord's children, he,' passed thn»ugh
deep waters of uMliction. * The sickness
which obliged him to relinciuidh his i>nstoral
labours continued fur some years, and pre-
vented his giving that attention to business
which it required ; ho wom thus, and in many
other ways, greatly tried, yet, excepting short
intervals of depression, his piety rose above
all his troubles. Sinpng was a favourite
exercise. Every act of imtenial care put
forth by his dime Father called forth a
Bong. His mode of throwing himself upon
the atonement of Christ before retiring to
rest, wjw by singing a verse in one of Dr.
Watts's h}Tnn3. For some thirty years he
seldom went to his bed without in this way
assuring his heart. Family prayer endetl —
after sitting awhile — he would rise from his
clmir, and slowly pacing his room, sing —
*' Vo<i, and I miut and will ctitcoin
All tbings but Ium for Jouh' sake,
O may my t^ottl he found in him,
Aud of his rigbtoou<-no8i putakc."
This feeling followed him to his lust hour.
His end Wiis more than peace, it was glad-
ness, it was triumph. Speaking of his enjoy-
ments, ho said, ** It is heaven already, heaven
begun in my soul." Having been left for a
time shortly before he died, he was heard
ringing in a sweet clear voice —
" One there If aliove all othcrii.
Oh I how ho loveif," &c.
In this frame he p;issed to the world of j<»y
end gladness to sing ** more sweet, more
loud," the praises of Him " whom not having
9eea be loved" and whom he now iKe& '^ ^
lie is.'* He died the SOth of Janiuiy, IKli
a^ eighty years.
COLLECTANEA.
MBDiOAL miwioaa ik ikslaku
There is often an interesting connectki
between the physical aspect of a connt^ oi
the social and religious condition of n ii-
halntants. A survey of the topogrtphr rf
Ireland in connection with tlie state €i»
ligious feeling and the progress of raami^
affords an illustration of the &ct. Potti^
nride the northern and more proteiUnt ps-
^ince of Ulster, a brief survey of ft geol!vie
map of the country will show that, while te
middle and eastern portions are remnUbk
for their flatness and fertility , the weitMi,
comprehending the district of Conneman oi
great part of the county of Kerry, are iimb>
tainous and barren, the ancient forests wUdh
once covered these tracts of country haiisf
given place to the red and mountain htg.
Corresponding to this diversity in physal
state there is a diversity in the social, n-
ligious, and political feeling of the popoh*
tion. Along the western shoresi, where the
mountriinous character of the oonotry, n
well as its distance^ removes it fh>m the ii-
fluencc of those centres of civilizatioa whiehi
from the proximity of Great Britain, have si
an early period come into existence along the
eastern' coast, the inhabit:inta retain their
original language, and, to a large exteet,
their ancient manners and customs. Re-
moved from those influences which stimnlate
the mind to activity, even their physical sfr
pcct presents a marked difference from that
of the rest of the population ; and the nmnd,
flabby, unmeaning countenance, the losie
hung' limbs and general lax developmeot,
not less than the peculiarity of langusge,
characterise the Connnught-man — ^proveibial
for his indolence even amongst a nation of
idlers. They, in fact, occupy a middle plsa
between the apathetic Celt of the Scottidi
Highlands and the excitable inhabitants of
the midland and eastern counties of Irelsnd.
Ah a result of this isolation, in respect to
locality and language, they have been j»n>-
tected from the influence of iuflammateit
newspapers and political demagognes, aoJ
are much more accessible to the preaching of
the gospel. Besides, as the employment of
the Irish language as a medium oif instniction
has always afforded a ready access to their
homes and hearts, Irish teachers have been
the means, during the past twenty-five yetn
of diffusing much scripture truth among the
peo])Ie, and thus preparing them for the
more public preaching of the gospel. la w-
cordance with these statements, it will be
found that all the missions to RomaaJito
which have been extensively succenfiil lie
^ vlVviaNa!^ VD^ \v9E&^<!i^ "vVksst^ {hfiOQ causes are
OOLLEOTANEA.
067
BMve'' or less operative, such as Diogle,
Vmitrj, and the Blanquet Islands, in the
MNith-west ; Achil, Erris, and the ^ores of
Uragh Corril, in the west ; or the Mission's
Nations in Mayo and Sligo, in the north-
vest. The BOUth-eastcrDy by far the largest,
most populous and influential part of the
Roman Catholic portion of Ireland, is placed
b circumstances widely different iirom those
vliich haye just been detailed. This district,
BOOiprsbending the whole of Leinster and
pni part of Munster, has been for centuries
M Ansageddon of Ireland, the battle-field
oa which every political party has tugged,
nd pulled, and striven for the mastery.
Ever since the infamous '' penal laws " ar-
iwrad every feeling of patriotism and nation-
ilitjragaiDstprotestant rule and Uie protestant
nl%iao, the Irish mind has been inflamed by
■rtftil agitators, who^ taking advantage of
tluU in their cause which commends itself to
ewiT QBui's sense of justice, have made it the
aadium through which to present every
■odal and religious question. These days of
p0iiecution have passed away, but they have
If^ a rankling wound behind, which has not
in the least been soothed by the recent in-
fttaated attempts which have been made to
eonciliate the priesthood, and through them
to goTem Ireland. Acute, excitable, impul-
■ivte, — idle only by reason of a debasing rc-
i|g;ion and disorganised social relations, — the
enetgiflB of the Elnglish-speaking Roman
Catholics have been directed in the channel
of political agitators ; and the missionary has
to encounter not merely the bigotry of a
fidse religion, but the bitterness of feelings
envenomed by the recollection of the wrongs
of the past, and identifying the minister of
Christ with the minister of Saxon misrule.
In oonsequence of the diflficulty of gaining
any access to such a people, scarcely any
miwioaary effort has been made among themj
the churches having lutherto gone on the
principle of selecting the localities pre-
senting the most ready access to the popula<
tion, without regard to the value of the
station in reference to the surrounding country .
It is only very recently that effective missions
have been established in Dublin itself ; aiid
at the present moment very many large
towns, and whole counties even, might be
pointed out having not a single mission
station. It is, of course, strongly impressed
on the minds of all who are intimately ac-
quainted with the state of feeling which has
just been described, that there is need of a
special agency to reach a people so peculiarly
circumstanced.
The great element of success in commend-
ing the gospel to a prejudiced people is the
manifestation towards them of persevering
kindness and good will, in return for oppo-
sition or obloquy. The truth, thus eloquently
preaehad in the lives of its mosscngeis, will
soonejr or later be listened to from their iipp.
This has been the experience of missions in
all parts of the world. Any special agency
which may be employed in Ireland is there-
fore but the adoption of certain means for
the more impressive exhibition of Christian
kindness. Such a means is presented in the
employment of a Christian physician as one
of a staff of missionaries who are sent to a
people hostile to gospel truth. This has
been done in many lands with the best sue*
cess, and this agency is not less suitable for
the south-east of Ireland, where the popula-
tion are probably more bitterly hostile to the
truth than anv people under the sun, unless
the Jews. They are to a large extent inac-
cessible to ordinary missionaries ; and even if
they do admit their visits, they regard them
with suspicion and distrust ; they can, how-
ever, appreciate the disinterested kindneai of
a Christian physician ; and, though for a long
time their prejudices should prevent them re-
ceiving one word of instruction from his lips,
yet thoughts tending at least towards the
light will begin to germinate in their mind*
Comparisons not the mcst favourable will
begin to be instituted between the conduct of
the anathematizing pric»t, vho cares for no-
thing of his flock except their fleece, and the
anathematized missionary, who manifests a
tender interest in their sickness and suffering!.
In a word, thought begins to break its fetters^
and that is ultimately subversive of the domi*
nation of Rome.
Such an agency has been in operation in
Parsonstown, a town situated in such a pre-
judiced district as has just been dcMribed,
for the last six years, in connection with the
mission so long conducted by the late well-
known and much lamented Dr. Carlile. In
consequence of an application from Dr.
Carlile, a missionary was sent by the Medical
Missionary Society of Edinburgh. He has
met with tlie most varied opposition from the
Romiah cleigy. At different times a person
has been employed to watch him in his visits
to the sick, that the spiritual pains and penal-
ties of their church might be inflicted on
these offenders. He has been frequently de-
nounced from the altar, and on one occasion
an attempt was made through a Roman
catholic jury, summoned to an inquest on
one of his patients who had died suddenly,
to fasten on him a charge of manslaughter.
One of the priests told him, that the bishop
had directed that no one applying for advice
at the Mission Dispensary should receive ab-
solution without going to the diocesan himself
for it, — involving a journey, going and re-
turning, of near sixty miles ; and at the pre-
sent moment the confessional is employed as
a powerful means of intimidating the people,
yet they persevere in coming, especially to
the dispensary ; and in many cases the other
agents of the mit&ion have testified to the
beneficial influence of the med\c«iV vif^w^:,^ \\\
toothing the pie^>id\cQ« oi V\v^ y^v^^« ^^^
r>70
IRISH CHRONICLE.
of minor importance ; and I am not !
aware of losing groutd ifl oontoquo&oe ; {
on the contrary, much heat and bitter-
ness are thereby repressed. . . .
While speaking to a woman, who
stopped me near St. John's grave-yard,
a lad, like a painter, came up and set
down his apparatus as if to rest a little.
In one moment I heard and felt a splash
behind m& He had daubed me from
head to foot with his brush drawn from
a pail of white paint ! Snatching up
his things and running off, he laughingly
declared, *'one )>ath was as good as
another," and wishing he could *'put
•uoh a mark on all the biblicals in
— ." The poor woman rather made
matters worse by her well-moant kind-
nest, endearouring to wipe away the
conspicuouB badge of oil paint now
affixed to my black dress. . . .
Galled on Mrs* X. who, I dread, is
seeking consolation in a way that can
only lead, if possible, to great<nr misery.
Should my fears be confirmed, my visits
most of nooessity cease. Oh, what
agonizing cogitations does this occasion !
Yet, sad to relate, the priests would
actually rather connive at crime, than
hear of what th(!y would consider as
the apostacy of one descended from and
allied to several noble families who
poBscssed great wealth and influence.
It was quite needless to remain long
with her. Had visited "— Street
Auxiliary, and only four families in
^— • Street, when heavy rain sent me
home to adjust work, accounts, &c.
Prayer meeting — ^Mr. U. conducted the
service. Called on Miss — ', a young
lady who, after residing many years,
ond receiving a careful education, with
unbounded kindness at the Unuline
Convent, has renounced the Roman
Catholic religion, and written a beauti-
fbl and affectionate letter to the lady
abbess and the nuns, her former in-
Binictresses and friends, giving scrip-
taral reasons tot her ohange, which was
entirely the result of a diUgont bvt
secret penual cf a New Testament,
which came as it were accidentaHj
into her possession, and without having
communication with any protestant.
She has recently been visited with
severe illness, by which her power of
speech is much affected. This afflictioD
has been made great nae of by tiu
liomanibts, and pronounced to be ii
indication of the virgin's diBpl<
There has lately been a vast
of young men sent to a«ist the
here ; they parade every street and lane
in pairs, and are easily distinguiriiaUe
by their dress. What they are to a^
complish remains to be seen. . •
Paid an early visit to Mrs. X., fimnd
her in a wretched unhappy state ; spoke
plainly of what I suspected, with iti
degrading and ruinous consequenoa.
She neither concealed nor attempted to
palliate the matter, but insisted ''she
could SCO no harm in any little indul-
gence that for a time relieved her
misery without ii\)uring othen^-thil
death was what she longed for," 4ec.
Reasoned long and earnestly with ho* :
she wept like a child, said she had little
self-command, but promised, if I would
not forsake her. to try and do as I
wished. Urging her once more abore
all to look and ask for divine strength,
1 suggested it might do her good to
visit her friends, or invite some of them
to come to her. . . .
Felt greatly for the destitute condi-
tion of the 0*Bs, a very interesting
young couple. Found them withoat
money or food, but engaged in prayer
when I unexpectedly entered their
house. Since they read the bible and
became protestants no Romanist will
employ or help them, and their avowed
preference for the baptist chapel rather
than the established church has quite
alienated the sympathies of those belong-
ing to the state conmiunion. Thus
although an expert workman, he gets
SEPTEMBER, 1854.
/J71
litUc employment here, and would gladly
remoye to England if he had the means.
Prayer«meeting. Mr. 11. gave an ad-
dress. Told a story of a poor negro
who having himself obtained peace in
Christ, was the means of bringing
hundreds of his countrymen to a like
precious faith, adding that if there
were three or four "Sams" in ,
prayer-meetings would not be so ill
attended. It does afford ground for
mournful consideration that where there
are ao many professing to have given
themselves to Jesus such lukewarmncss
should prevail, and so little impression
be made on the mass of heathenism and
error that cover the land ; '* Wickedness
is in the midst thereof: deceit and
guile depart not from her streets." The
weapons with which the adversary here
aaaails any who attempt to break in
upon his territories are, no doubt,
terrifio to weak and wavering minds;
but should any soldier of the cross,
remembering under whose victorious
banner he fights, shrink from the con-
flict 1 Their leaders urge our opponents
to be but true to themselves and they
will prevaU. Oh, that slumbering Ohris^
tians would fear the curse of Meroa,
and bestir themselves in this time of
need ! ** The race is not to the swift,
nor the battle to the strong." Even
now the Lord of hosts might show \iit,y,
asi, by the hands of his faithful servants, ;
cast down the strong holds of Satan, and
set his captives free. ^^ Arise, 0 God,
j^ead thine own cause." . . .
Met a young woman whose mother is
lately dead, she intends very soon join-
ing two brothers now in Australia, and
was very anxious I would give hor a
bible, offering a gold cross as payment.
Conversed with Miss C, who has
come to visit her friends here before
entering upon her new duties at .
May the power of God and the aid of
his Holy Spirit abide with and bless
hor! . . .
Had some earnest co&Tevsatian» at
f with old M. C. and a com-
pany of his friends, whom his sioknesa
had brought to condole with him.
One Imd been asking how much he mr
tended to leave for masses. By saying
that although I hoped ho would still
be spared and restored to health, yet, if
it were God's will to take him, unless
full forgiveness and peace, by re»
pentance and faith, were secured now,
there ** remainetli no more sacrifice for
sins, but a certain fearful looking for of
iudgment ; that there was no hope of
any being received into the palace of
the King of kings without the weddings
garment of Christ's righteousness, which
was not to be bought with silver or
gold, I excited a tremendous burst
of indignation ; some exclaiming they
'^ would not like to peril their souls on
a creed like that ;" others chiming in
with, ^^Buch awful nonsense must plunge
all who believed it into the depths of
hell for over and ever." Poor -— ,
who is roally not now ignorant of gospel
truth, astonished me by exerting him-
self to command silence, and then quietly
looking on his guests murmured the
words, "Ye do err, not knowing the
scriptures." They listened attentively
while I read several passages from the
Douay Testament, to prove that the
creed ^vhioh tliey thought so terrible
was that which the Koman catholic
ohurch must believe and teach if she
acknowledged the divine authority of
tlie bible. They had nothing more to
say, and appeared quite bewildered. . . .
>Va8 told Father N. pronounced ia
St. Chapel, yesterday, a furious
pliilippic against those *' demoniaoal
incendiaries,'' male and female, who are
now daring to intermeddle with religion
in this city, and trying by every heUiah
art to ensnare the young with their
pernicious teaching. Ko wonder party
spirit rages fiercely. . . .
Visited a numbeit ol Wosma^ «ii«r
572
IBISH CnRONIGLE.
vened with the mmftteiy and diatributed
traote to such as could read them.
Found three Roman Catholic, and onl/
one protestant school, none of them, so
lar as I could judge, in a very prosper-
ous condition. The people generally
seemed more accessible and conversable
than the Romanists of , perhaps
on account of there being nothing
to rouse the vigilance of the parish
priest who has everything apparently
his own way. The late rector, who
was, a few weeks ago, very suddenly
cut off, during his long incumbency did
not, I was informed, trouble himself
much about spiritual matters ; his curate
rendes at some distance, and is Uttle
seen or known in the place. There are
no acknowledged dissenters of any de-
nomination. One young person I dis-
covered had been reading the bible in
secret daily for more than a year past ;
she showed me a tract, " Righteousness
without Works,** the perusal of which
had induced her to procure and study
the word of God. Others were quietly
pursuing the same plan, and an aged
pilgrim said the fear evinced by the
clergy lest the people should see and
know the scriptures, had long ago made
him mistrust them ; he hears the Douay
version read, and although still a nomi-
nal papist is fiEir from acquiescing in
many of the peculiar tenets of the
Romish church. Ho is unable to go to
any place of worship, and being now
poor no one interferes with him. Had,
upon the whole, much encouragement ;
spent the day pleasantly, I trust use-
fully, and returned to in the
evening under a pour of rain. This
inhospitable and fickle climate tests the
constitution.
Tried to visit at , but without
success ; many were abroad engaged in
their ordinary callings ; a few still kept
their doors closed. Oh I if they feared
Jehovah*8 anger as much as they do the
priest's 1 Met a party of farmers with
their wivei^ who, withoat rwfciaint^ ei-
tered into religious oonyemtian, nl
appeared less prej udioed against ladim
and judging for themselves than thi
poorer classes. One admitted that^ m
he would not take a lease merely onthi
word of another man vrithout first seag
and ascertaining the value and aU mi-
nute particulars regarding the piopo^,
it was surely reasonable, in a matter of
such importance as the eternal weUus
of his soul that, before he ooold aooipi
he should understand exactly the teoH
of salvation as made known by the
Creator. Another suljoined, " no teaoher
of religion could be justified in forisd-
ding free access to the evidenoe upon
which he founded his instmctioiL'*
The English ministers who were has
last summer have publicly onwrtiiHtM^
their intention of again visitiDg this un-
happy country. May their coming be
productive of much good ; but it is to
be feared this early intimation of it wiD,
by exciting all the hostility and opposi
tion which the priests, so prepared and
warned, will be sure to organize, tend to
diminish the benefit, and perhaps sub-
ject these noble champions of the troth
to renewed personal injuxy. An unex-
pected appearance and heaven-directed
ministration might have taken the
people by surprise and secured a hes^
ing, ere the secret, heartless, and tor-
tuous policy of the priesthood had time
to operate. . . .
Insignificant as I am, I shall be more
closely watched than ever. A priest
has taken lodging in the house directly
opposite; two have been for some wedu
located next door to this on one side^
and Mrs. 's confessor has come
to reside with her on the other ; sol
cannot go out or come in, nor can any
one call here now, unobserved.'
Some of the English ministers have
already arrived. One of them preached
most impressively from Rev. v. 9, 10^
in the baptist chapel this forenooL
SEPTEMBER, 1854.
673
Had a message from Mrs. — re-
qiiesiing a visit. It seems that, on
teving the lying-in hospital with her
babe, her return home was concealed
for some weeks from the priests ; how-
ever the nuns at length discovered her,
and upon inquiry by what means she
procured admission to that institution,
■he told them I had got her a ticket.
They at once left ; but in less than an
hour her landlord came to say she must
remove immediately, as ho required the
hooae to be empty and the key delivered
to him before sunset. She and her
family had accordingly been obliged to
betake themselves to a horrid den in
— »- Lane, the rent of which they
do not know how they are to pay, as the
husband, too, has been again thrown
out of employ. Called at D. O'fi.^s.
Having determined, if possible, to go to
London, he has drawn up a paper stating
bia reasons and soliciting assistance.
This he has presented to several of the
church clergymen who had visited and
knew him ; and some of them, it would
appear, rather than have him become a
baptist here, have subscribed small sums
to aid in his removaL His wife seems
fully convinced of the believer's obliga-
tion to observe the ordinance of baptism,
and says she hopes, as soon as they get
to Londony that both she and her hus-
band will be able to follow the Lord's
example in this matter. . . •
Sent for to visit a very intelli-
gent man, though still a papist in
name. During his wife's illness he
willingly consented, at her request, to
read the bible for her daily, and has, he
allows, derived great profit from it. She
was, when I first became acquainted
with her, a devoted and most bigoted
Bomanist, but warm-hearted and sus-
ceptible; and becoming singularly
attached to one she saw was a stranger,
ieemingly without friend or protector,
she would watch for and follow me
aboat. Many, many instances of kind
and thoughtful attention has she shown
me in a truly disinterested manner.
Being then without family, she often
came and spent hours in the school to
be near me, and thus heard portions of
scripture read and explained. After-
wards she got a bible of her own. By
the study of it the eyes of her under*
standing were gradually opened, mass
rejected, confession to God only recog-
nised, pardon of sin and acceptance
sought through the atonement of the
one Mediator ; and, at last, a respectful
but firm declaration to her priest of her
entire reliance upon Christ and hia
word, as her free choice. Her case ex-
citing considerable notice ; the church
people immediately gathered about her,
and with much show of flattering regard
invited and received her among them.
Thus admitted as a convert, two chit
dren, who have since been bom, were
publicly baptized — sprinkled. Trem-
bling for the consequences of so much
adulation and applause, I, of course,
could not, under the circumstances, in-
terfere ; but, obliged to leave her to the
leadings of her own mind and the
counsel of her newly-acquired instruc-
tors, I continued to see her occasionally.
For a long time I always found her dili-
gently looked after, seldom a day alone ;
and was oftener than once given to un-
derstand by such parties that my visits
to those who, like her, belonged to the
established church, were neither ne-
cessary nor acceptable. Latterly it was
evident all this fuss and parade had
wofully decreased, and in her recent ill-
ness she felt neglected and forgotten —
hence the summons and request now
conveyed to me. Little as I can do
for her, — — seemed overjoyed at my
coming, and with a spirit like that of a
little child we conferred as in former
times of him who is the same yester-
day, to-day, and for ever. . . .
The conviction that I am going to be
deprived of on« ol m^ |5c«ftX«ei(*'^^M»aM^
674
IRISH GHaONIOLS.
saddena me. My poor nffS^ Bohool
children have long been in the habit on
fine evenings of coming out in little
bands at the time tliey know I usually
am in the house ; and, watcliing till
they get a glimpse of me near the
window, begin to sing some of the sweet
little hymns they were taught. To-
night several of them arrived about
dusk, and collecting in a group on the
path before the pricst^s abode opposite,
they squatted down and commenced
with soft melodious voices one of
Watts^s divine songs, which they used
to call my *' favourite.'* They were soon
interrupted by a person from the said
house, sent out rudely to order them
away. Poor little things ! I was sorry
to notice the crest-fallen disconsolate
v:9y they dispersed, especially as they
are not allowed to sing the hymns they
love so much in their school now. No
sooner were thcso dear little niinstrcla
gone, than two sturdy mendicants took
up their station on the same spot ; and,
inatoad of being driven away, were
encouraged by a donation to scream
out in the most discordant tones their
profane doggerel as long as they
pleased.
Had much useless converse with a
voneraMe but touchy papist at Mount
Pleasant, into whose ductile mind I
gathered the priests had been instilling
such notions as that '^ Ireland had nevev
enjoyed a day*s peace since so many hete-
rodox religionists were allowed to roam
at large in it, nor could prosperity be
looked for until all and every one of
them were got rid of, which might soon
be the case if catholics were but true to
themselves." He especially inveighed
against the presumption of unqualified
persons as scripture readers, visitors, or
any other nondescripts, neglecting law-
ful callings, travelling about for pay,
and, in their ignorance, not only inter-
fering with the regular business of the
clsrgyj but disturbing the quiet of the
country, by the poisonoiui erron tkj
disseminated. As he would not heir a
word read, it waa very hard to get hn
BO far aa to acknowledge that anythii^
deserving the name of religion mnit la
at last a personal matter between God
and every one's own commence ; thatiB
a fellow creature, whether dezgyman or
layman, could do, was merely to help u
in our present feeble state, to asoaiaia
what waa required for our everlaaU^g
good. But when I propoaed, aa tin
most perfect and unerring of all gaidM^
the inspired record of hia revealed wiB
which our Creator had given in hii
precious word, and which being intandad
for, and adapted to instruct all, ought
surely to be gratefully reoeivad aad
studied by aa many aa could read ; he
demurred, and said, here waa the veiy
root of dissension, for how could un-
learned persons now tell what waa or
was not the word of Qod ? and, so loag
as nothing but wrangling and diviaioa
came of their pret-ended interpretation
of it, he believed the right and safe plaa
was to trust to what waa taught by the
church to whicli had been commitUd
the care and understanding of these
things, and from whom in these evil
davi*, her children could alone loam
their duty. He positively rejected
further examination of the subject, and
was concluding with a warm panegyric
on tlie faithfulness, vigilance, and unity
of the holy catholic church, and the
paternal, cvcr-watchfiil interest her
c\cY*ry took in all pertaining to ii I
allowed him to finish, and befbre leaving
him said, that having heard all he
advanced, I would now only remind
him of what he knew already, no priest
or minister could convert a sonl, or
answer for him at the judgment seat,
and, aa it was written in the standard
of infallible truth, ^* Except a man ha
bom again, he cannot see the kingdom
of God," it would be well in time to
apply to Him \dio alone oould renew,
SBPTfiMBER, 18A4
576
BiiietlfT) and save. Wo parted Tery
good MendB.
' Fseblo and anproducii?e as the bap-
tist school has as yet been, having
idready, through divine goodness, gained
ft looai habitation and a nanie^ I believe
ik needs only to be worked with suffi-
oitnt power to prove a fountain of living
water, from which streams of refreshing
assy be sent forth to irrigate and fer-
tili<e all around it, breaking down the
ttighty popish barriers of ignorance^
BUperstition, idleness, filth, sabbath-
Vroaking, profanity, atid deception.
Were it possible to give a bit of bread
to those willing to oome to us without
having had any breakfast, and who go
without hope or prospect of dinner or
0Bpper, the attendance might soon, in
Bpite of persecution, meet our utmost
wishes : dire necessity drives multitudes
of poor little girls to the streets either
as petty merchants. Or to steal and begi
Who would much rather be in school if
absolute starvation could be averted.
(}ave away the last of the stock of
large New Testaments I brought hither
to P D — " and his wife who are
to sail from this to-morrow for the
United States. After passing St. 's
College, and proceeding leisurely up the
hill, was startled by a shower of stones :
though some fell very near, not one of
them touched me. A number of boys
around the college gate were the only
persons in sight. Whether they threw
the stones I did not turn back to
inquire* . . .
Oreatly surprised at the inconsiderate
apathy of protestant parents here allow-
ing their children indiscriminately to
play and associate with wily young
Romanists without dreaming of harm.
This afternoon I observed Mr. 's
nursemaid, who had been sent out with
her master's children for exercise while
papa was dining, lead her young charge
into a popish chapel. Curiosity induced
xoe to watoh her. After kneeling to
repeat her prayers, she vanished into
one of the confessional boxes. The next
I saw of her was poking her finger into
the holy water and rublnng it over
baby's face, while Father C— was
distributing sugar-plums amOng the
older children. This is no doubt meant
in kindness to those She is taught to
regard as little heretics, but unless such
early impressions be followed up b^
judicious parental instruction, what
fruits may be expected 1 . . .
Had, for the first time, muoh serious
conversation with Mrs. -^-^ <- and her
daughters $ I have thought them held
under such mental thraldom by their
spiritual guides that idthough t^ey t9-
oeived my visits with a ready wdootne,
and appeared even anxious to see me
oftener, I never could get them to enter
upon the subject of the sinner's hope
through Jesus. To-day) however, a
ohange) in this respect^ was apparent.
He who has the hearts of all ih his
hands was pleated to open theirs to
attend to the gospel of the graoe of God*
The opportunity was joyiully seised to
proclaim, as ability Was given^ the glad
tidings of peace and safety to all who
were truly united to the Redeemer.
Many passages were read and listened
to with tears. May the broken cbtems,
hitherto resorted to, be henceforth
abandoned, and the living water springs
ing up into everlasting life be abundantly
received. Mrs. 's Roman catholic
schoolmistress, who was present, begged
I would never pass without oalling upon
her.
On going home for tracts, foutid Mrs.
and Mrs. waiting to say that
Mrs. W-^**— was a great deal worse and
had repeatedly asked that I should be
sent for. Went immediately and saw
at once that release from pain and
sorrow was near at hand. She had not
spoken for some time, but when informed
I was now beside her, she seemed grati-
fied, and BtTetcliQ& o>i\>\)o\^\i^T van& ^&
n^
IRISH OHBOHIOLB.
if to draw me doee to her ; her sight
was gone. Knowing the desire of the
inmates of the house to have a priest
sammoned, resolved to wait till all was
OTor. At intervals she appeared con-
scious of what was said or done, the last
words she attempted to articulate were
very indistinct, I could only make out,
^ Jesus, my only hope, my alL*' At
half-past seven, p.m., she gently ceased
to breathe. Her end was indeed peace.
The poor papists present, of whom there
was a large number, dung to me with
melting kindness — they had listened
with much eagerness to all that had
been read or said. Having provided
what waQ necessary for the body, and
ordered a coffin, I locked up the room,
intimating my wish that there should
be no wake. They promised that what-
ever I desired should be attended to.
Thus another in* whom I have for
more than a year fdt pecuUar interest
has been removed. Mrs. W— was
certainly no'ordinary character, and the
excruciating disease (cancer) under
which she so long laboured brought into
livdy exercise self-command, and patient
resignation to the divine will. Although
for some months pmst^ entindy depend-
ant on the precarious and scanty tid of
those privileged to visit her, her fuik
never foiled, nor did her reliance oahet
heavenly Father's promises waver. I
ever found her thankful and contentei
She waSy'till her husband's sadden dettk
from cholera, in affluent circumstances.
Her only son was diosen by a gentle-
man in CSaiiow, as land ag^it over hii
property there, but had only entered oa
his duties a few days, when he was shot
in his employer's coori-yard. I>uniig
the few hours he lingered, he expresied
forgiveness and pity for his dduded
murderer, entreating that no prosecu-
tion should be instituted. He wsi
esteemed by those who knew him as aa
amiable inoffensive man, generally re-
spected and beloved. . . .
Visited Alley. Was rather
amused with the description widow 6.
gave of herseUl ^Och its mysdf wai I
content to be the wicked ignorttt
cratur wanst. A papish woman and i
blind massHnonger ; but g^ory be to
Qod that put it into my ovld heart to
be only a poor christen while I hn,
and a debtor for all at the end."
CONTRIBUTIONS RECEIVED SINCE OUR LAST.
£ t. d. £ t. d.
Bonrton on the Wator^-
Mre. Reynolds 0 5 0
Box by ditto 0 15 0
£ «. d. £t.i-
King, MiM B. 0 ff 0
King, Mr». P 10 0
10 0
Bradford, by Rer. H. Doweon—
Mlas Wlloock 1
Kingstanley, Collected by Mlu E. King~
Alder, Mra. 0 5 0
Priend, A 0 5 0
Hearen, Mr 0 5 0
Hoare, Miss 0 5 0
King, Miss 10 0
0 0
Liverpool, by J. Coward, Esq.—
Half yearly Totefrom Weekly
Contributions at Pem-
broke Chapel 25
Morrish, Mr 1
3 5 0
0
0
0
0
Waldridge Dinton, near Ayleebnry—
Hamphreys, W., Esq „ ,. 1
Auffu$tl2fl65i.
» 0 0
0 0
SUBSCRIPTIONS AND DONATIONS wiU be thankfuUy received by the Treasuier,
Thomas Pewtress, Esq., or the Secretary, the Rev. William Groser, to the latter of
whom money orders should be made payable, at the Mission House, 33, Mooigate Street ;
by the London Collector, Rev. C. Woollacott, 4, Comptoa Street East, Brunswick Squii«;
and by the Baptist Ministers in any of our principal Towns.
THE MISSIONARY HEEALD.
578
TUB MISSIOKARY HERALD
CnOBIKARPAR, NORTH WEST OP BARISAUL.
This is ono of the most interesting since then, he has been engaged in
stations in the district. There are con- preaching the gospel in various districts,
nectcd with it Fcven out-stations, all and for many years past has had charge
pretty close at hand. T)ie Christian of a church, first in Jessore, and thea
community numbers 24 G souls. The here. He is a thoroughly good man,
congre^tion on the sabbath occasionally slow going, but methodical, and has
exceeds l.'iO adults. In the church, there been more blessed in his labour tbtn
were at the close of 1853 fifty-nine perhaps any of us. He is very much
members. There are a larger number of - loved by the people, and is sinoerdlj
those who can read here than in any I attached to them and all their interests.
other place. About twenty-five women,
and some girls, attend school every day
The chapel is qcw and strong, larger
and stronger than the one carried away
at Chobikarpar itself; and at Chit- 1 by the tempest in 1852, with a small
pookoorya, we have a branch school of upper room. It is six-cornered, whidi,
from fifteen to twenty women.
The native preacher, Bhoron, is the
for thatched buildings, is a novelty.
Behind it is the village, situated on the
oldest native agent employed by the four sides of an immense tank, the
society in Bengal. Mr. Ward of Seram- . history of which would probably bring
pore, only a week before his death, out some curious facts,
introduced Shoron into the work. Ever \
THE MANTRAS IN POPULAR USE IN BENGAL.
{Fi'ofn the Oriental Baptist.)
Few Bnglieh readers are acquainted
with the mysteries of ma^i/rfft, the mystic
words by which the Brahmin holds the
Hindoos in sul^e^ion, and fills his
coffers with their wealth. But little in-
formation can be found in writers on
Hinduism, and in our inquiries among
the natives we have been answered by
an ominous shako of the head ; the sub-
ject being considered too sacred for
familiar conversation with an impure
beef-eater.
1. The term wi/in/zY!, in a general
sense, denotes prayer. This is evident
from the fact that the Hindu philoso-
phers have divided the Vedas into two
parts ; namely. Mantras and BrAhma-
nas ; that is, prayers and rituals. The
word, in its more limited application,
may be translated secM prayer^ because
certain mystical words are whispered in
the ear of a disciple by the spiritual
teacher, which words the disciple is never
to repent aloud, nor divulge to any one.
We shall now bring before our readers
some of these mystic words. Of all the
mantras, the most sacred, the most cele-
brated and influential, is the Gd^ri
This is a short prayer to the sun, recog-
nized as the supreme, and is found in
the tenth hymn of the fourth section of
the third Ashtaka of the Sanhita of the
Rig Veda.
" We meditate on that excellent light
of the divine sun, may he illuminate cor
minds.*'
The Hindu shastras give dififerent a^
counts of the origin of the Gdyatri. In
the laws of Menu, the following i«
given :— '' From the three VedAs, also,
the Lord of creatures successively milked
out the three measures of that ineffable
text, beginning with the word (ady and
entitled Savitri or Gdyatri." In the
Vishnu Purdna, we have the following
sentence: — "From his eastern mouth
Brahrad created the Gdyatri metre."
^The Bhdgabata gives another version:
FOR SBPTEMBEB^ 1854.
670
— " The mystic words and monosyllable
proceeded from his heart, the Qdjatri
from his skin/'
Every young Brdhman is initiated to
the priesthood, and consecrated, by the
Gdyatri being muttered in his ear.
Every Bnibman must repeat it at early
iawn, until he sees the sun; and at
Bveniog twilight, until the stars dis-
tinctly appear. '^ By the sole repetition
of the Qdyatri, a priest may indubitably
iltain beatitude, let him perform, or not
perform, any other religious act.'* —
Laws of Menu, II. 87. Should a priest
forget the mantra proper to any reli-
gions ceremony, the Gdyatri supplies the
want of them alL In^the Vishnu Purdna,
there is a curious instance of the power
of the Gdyatri. In the interval between
the setting and the rising of the sun,
certain fiends are permitted to come
into existence, who attempt to devour
the sun before its rising, then holy
Brdhmans scatter water consecrated by
the Gdyatri, and by this holy water the
fool fiends are consumed ; and he who
neglects this prayer is guilty of the
murder of the sun.
The monosyllable Om, is invested by
the Hindu shdstras with peculiar sanc-
tity. The following description of it is
given in the Laws of Menu. " Brahmd
milked out, as it were, from the three
Yedds, the letter A, the letter U, and the
letter M, which form by their coalition
the triliteral monosyllable, together with
the three mysterious words, Blair,
Bhuvah, Swer, or earth, sky and heaven."
"The triliteral monosyllable is an em-
blem of the Supreme." The daily
prayers of the Brdhmans begin with the
formula, Oni Bhur, Om Bhuvah, Om
tStcer. A Brdhman beginning and end-
ing a lecture on the Veda, must always
pronounce to himself the syllable Om ;
for unless the syllable Om precede, his
learning will pass away from him, and
unless it follow, nothing will be long
retained.
2. In the Hindu system there are nu-
merous ceren^onies, connected with
births, marriages, funerals, building of
houses, the invocation of a god or gfod-
dess, to dwell for a time in an image, &c.
In all these ceremonies certain man-
tras are used, without which the whole
performance would be unprofitable.
When a householder has provided him-
self with an image, the next thing is to
invite a holy Brdhman, who, for a con-
sideration, repeats the mantra ; and the
god or goddess invoked has no more
power to resist than a child has to ar-
rest the sun in its progress. These
mantras are most carefully concealed by
the Brdhmans ; we have, however, met
with two. One of these is from the
Tantra, and is used by the Brahmachdris
in their orgies ;* this mantra is com-
posed of the letter H, and the letter S,
Its qualities are thus described : — " This
mantra is present in aU beings that
breathe, from Shiv to a worm, and exists
in a state of expiration and inspiration ;
he who knows it needs no other know-
ledge ; he who repeats it need practise
no other act of adoration." The second
mantra is from the Rig Veda, and is to
be recited on building a house. There
is a curious legend connected with the
origin of this prayer. Vasishtha, coming
at night to the house of Varuna, with
the design of stealing grain to appease
his hunger after a fast of three days,
was assailed by the house-dog: he
uttered this incantation to send the dog
to sleep. We give a portion of this
prayer : **' Guardian of this abode, be
acquainted with us, be to us a wholesome
dwelling, afford us what we ask of thee,
and grant happiness to our bipeds and
quadrupeds. Guardian of this house,
increase both us and our wealth."
To he continued.
• The ritea of the Brahmach4rit an moit abomin-
(ido
THE MISSIONARY HERALD
MORLAIX, BRITTAinr.
PERSECUTION DT THE PBIE8TB.
Some interesting facts connected with
the itinerary school in this portion of
our mission field, have recently occurred,
illustrative of the power of Romanism
in France, and of the difficulties to be
encountered in conveying to the perish-
ing the word of life. Two and some-
times^ three teachers arc employed,
under the superintendence of Mr.
Jenkins, in visiting the houses of the
people. Their object is, while com-
municating the elements of reading, at
the same time to convey a knowledge
of salvation. The circuit of the teachers
is confined at present to two contiguous
parishes, and for a time their work has
been carried on without molestation.
The priests were at last aroused, startled
from their slumber by the activity of
the messengers of truth, and determined
at Lent to make a strong effort to stay
their progress.
The first step was to visit the families
in the school district, and to exhort all
not to receive lessons, under pain of
being refused absolution at the ap-
proaching Easter communion. The
lesson books and testaments were de-
manded, and in one house the priest
confessed to have burnt four books.
Mr. Jenkins thus describes these
visits:—
The priest entered the liouse of a weaver,
w!)o, with his son, took lessons of the teachers.
When this man commenced he had no know-
ledge of reading, but got on so well that he
was reading in the New Testament. He was
not at home when the priest called, which
gave the priest a good opportunity* to tell his
wife the teachers were not Christians but
heretics, and that their books were bad ;
which so frightened the poor woman, that
she said they should not come there any
more. The priest, without asking leave,
took away the poor man's testament, and
•aid in case he would continue taking lessons
he was sure to lose his work. This threat (give him a Breton Testanient, the nrieit
was also held out to a blacksmith, ihoald he
contiouo to tniDsgrets by taking leaoni of
the teachers. This man bad three of ba
children receiving inttmctioiiy and it apptta
they were of the few that prefer learning ti
read in a small Latin book commonly wA
use of in this ooantry, according to tk
Romish church. Thia man lives about thii
milei from the parish village, and yet te
cui6 told him the pnetti would send Ua
their horKS to be shod, if be voaM
comply with his request. The priest eia
told some neighbours to watch and let kia
know whether the teachers gave any men
lessons in these families. However, tk
weaver came the fullowing Sunday fix
another Testament, quite resolved to contiina
reading it.
Among those receiving instruction, tSere ii
one very interesting fiunily where the fiitkr,
mother, and children, learn to read, tab
great pleasure in hearing the gospel explained,
and receive it joyfully. The priest called
upon this fomily. The husband was not at
home ; the wife and eldest son were, and had
to plead the cause of truth. The following
is the substance of the conversation which
took place, as related to me :~-
Priest, Do the protcstant females come
here to teach ?
Wife, Yes, certainly.
Priest* I low do you take lessons of sudi
persons, they arc people who seek to change
our religion ?
Wije, Their religion is good.
Priest. No, no, they don't believe in JesM
Christ, that he is the Son of the everlastii^
Father, and they don't adore the virgin ; tfce
protestants glut themselves with eating, aod
when they come together they brawl so mndi
that they cannot understand each other.
Wife, I don't believe that, for their reli-
gion is good.
Priest. Their books arc bad.
There were three New Testaments on tke
table, two Breton and one French. "Lonii,*
said the woman to her son, "give a Testa-
ment to M. le Cur6, that he may show us
what is bad in it." As the boy was gdog to
f
FOR 8EPTEMBBB. 18S4.
" Ob, that one is good enough, but tlie other,
pmnling to the French TMtament, is not
pMd." Tbs prieit probably riilculHtcd upon
' their total ignorance of French, but the >on
Am lately learnt to rend French and to
wkdcrvtand thot language a little, and eten
to begin writing, by the nasistance of the
Inchen. The good mother, nothing daunted,
0 hand the prieet the French
It ohat
I bad ii
Th» the boy waa going to Jo, when the
priest, eitentling hig arm ao na to keep him
ftom the boo)i,B!ud,'<No,noyI don't require It."
Turning to the wife, the prieat oddreaaed
ber, " Well, Marie-Anna, you were farmerly
r of muie for aJi o
n year*,
> yoa are bcroma Bo again, and 1
■Iwaiyi considered you to be u woman of te-
Iwon."
" Yea," replied the woman, " that is very
line. Uy grandmother left you ninety franca
to bare maaaes aaid for her; do jou know
whether aho is gone to Pnradisc I
The prieU's reply was a shrug of the
shoulder. " Vou will obey me, Mnric-Anno,"
■aid he, "as you arc one of my pariihioners."
" Yes, sir," aaid she, "when jou speiik well
according to God's word ; I desire but thai."
Tbe priest said he hoped she vould not
change her religion, and aski'd her if she was'
nut afraid of the peneculion which befell the I
Vaudoia.
To this she irutdc no reply, but the son
said, that if all the priests in France preached
In him he would not betiere them.
They told the priest that, according to her
uiuol time, tbe teacher would soon arrive ;
but he replied he did not wnnt to see her. So
he said he bad warned Ihcm, nud went anny.
Not content with these threatening
viiitB, the priests sought to prevent the
sale of food to those nho took lesaons.
Thcj were denounced from the pulpit.
Some were sent out of church and
refused (unression. On the Snd of April
the teacher's house was entered bj the
major, clothed in his official garb, with
bis secretary and the sacrist. After
demanding th^ n^Bports, he read &oqi
m book that U^y had no right to teach ;
nt^ag Mod writtag vitboat las leave, \
and ordered his secretarj to take down
tbdr names, ages, Jcc. Ho* left, how-
ever, without forbidding them to teach.
One of the teachers, Marie Jeanne,
afterwards visited Plouganon, when
the cunj has not ceaiied to preaoh
against the converts unoe she and two
others left the church of Rome. After
Easter this priest publicly affirmed in
his church, that seven hundred of bit
parishioners bad not confessed nor com-
muned at the festival, while the general
feeling of the people was evidently
becoming more &vourable towards the
persecuted servants of Christ ; thej
even talk of having a protestant ob^pel
built.
Earlj in Juno the teachers were com-
pelled to appear before tbe Juge de Paix.
After some few inquiries they were
however digmissed, and for some weeks
all opposition ceased. Indeed appear-
ances were bright. Tbe colporteurs ,
were again allowed to sell the scriptures.
Even the Romanbts themselves pub-
lished an edition of tbe New Testament
in the Breton tongue, and sold the
copies at the reasonable price of two
franca and a half. The bishop of
Quimpcr also expressed himself as
favourable to its distribution.
Towards tbe middle of July these
bright prospects were overcast. Says
Mr. Jenkins, writing on the 2l8t July :
Lost sabbath I vat in the country. That
day fortm'ght the major und hii adjoint had
pai'J the teachers a vi»I. There happened
to he three men in the house, one of whom
had two of his children with him. Two o(
the men were reading the New Testament,
nnd one of the teachers waa reading Dr.
Bartli's Bible Stories in Breton. No Icsuna
were giren ; such is the fact. The mayor
■aid, There ia'a reunion (a meeting) here ; tbe
leachers osscrteJ there was no reunion. He
persisled in his assertion, and took tbe names
nnd nge of those piesent. Lost Saturday the
teachers received Biramiona bum ft« V™J^
cuteur iiD[«na\ to appeax \)cIciki ^ti* ^itoraA
582
THE MISSIOKAKT HERALD
correctional of Guingamp on the 20th inst
to hear judgment on the facts of wliich they
were accused, '' in having, in the parish
midat of the people, alter Teepeif, he dirts-
buted the New Testainents which M. Le Tiee
had given him. He explained what was the
of Gurunhuel, indicated to read and write New Testament, and read some chaptcn
to children without the authorization of tlic
out of it. Many heard with attention, aol
cantonal delegate of public instruction ; a could not think what that meant. He pn
fault foreseen and repressed by the article | away about fort/ testaments. On the secoal
twenty-nine of the law of 27th March, lb50, Sunday the priest was alarmed, and sent tht
on teaching."
The teachers appeared yesterday before
the tribunal, but forgot to ask in due time
the necessary delay which they were advised
to do, consequently they were condemned,
and fined one hundred francs each and costs,
the whole to be paid within eight days. We
regret this result, for they could not be
condemned for giving private lessons in
houses ; it must have been,' therefore, on the ' press more and more their de«re to have a
false testimony of the mayor and ^adjoint | chapel and public worship established. The
with regard to their liolding a school in their ! teachers aro cordially and persereringly d^
house, so I have been told by two good voted to their work, putting their trust in the
mayor to inquire whether the yoong
had an authorisation to sell books. Hii
answer was^that he had no authorisatiss,
upon which the mayor told him it wu
necessary. After this he went to St. BriauM,
ten or eleven leagues distance, to ask so
authorisation of the prefect, which he cooM
not obtain as he had not taken the boob
with him to be stamped. The people cz-
authorities here, namely, the inspector of
schools and a lawvcr.
I am confident the private lessons cannot
be put a stop to, as it appears from good
authority. In a day or two I expect to
receive the opinion of the commission for
religious liberty in Paris which includes M.
Delaborde, Avocat a la Cour de Cassation,
which will enable me to form a well-founded
judgment in this case.
Thus, dear brother, we are tried. But wc
have the consolation to believe the itinerary
teaching will not be put an end to, and that
even this persecution will be overruled by
the Lord to some good purpose for the
advancement of the gospel.
Moreover, we have not seen the work of
evangelization in so good a state as at present.
I held two interesting meetings last sabbath.
We had several true friends of the gospel
present. Among others there was one young
farmer who was brought to the knowledge of
the gospel by means of the scriptures and
some books distributed by M. Le Tiee. He
appears to possess a saving faith in Christ,
and is well disposed to do good. lie pleads
in favour of the gospel, and suffers some-
what on account of it. He has given up the
service of the church of Home. Not long
ago he went on two successive Sundays to a
Lord. Such is the state of things here,
8])itc of the opposition and difficulties the
word of God is blessed, and gains grousd.
There was present at our meeting a Frenck
colporteur, who has been labouring for some
time in the Cote-du-Noire, and sncceeds in
selling from fifty to sixty testaments per
month. He spoke to mo of a respectable
person in the neighbourhood of St. Brienne,
who is brought to a living knowledge of the
gospel, and keeps a little depot of bibles and
testaments in his house.
Thus the word of the Lord has free
course and is glorified. It is not for
us to grieve on account of the perse-
cution suffered by our dear friends;
nay, rather, we rejoice that they are
" counted worthy" to suffer for Christ,
and this the more if thereby the gospel
shall be more widely spread. May they
have patience to endure to the end,
and by faithfulness to their Lord secure
the crown of life eternal. We commend
this important mission to the prayers
of the Lord's people, with the assured
hope that in duo time the clouds of
superstition shall roll away from the
fair fields of La belle France, and a
j7ahi9J!i rillage, and there on the pUco in W^Wv^V. ^^^.^ ^i "^^ajca and liberty dawn. 1
FOR SEPT£MB£B, 1864.
683
We have only to add that the Com-
mittee have arranged to pay the fines
imposed on our dear friends.
Since the above was sent to press,
the case of the persecuted teachers has
advanced a further stage^ and taken a
form which renders its decision of great
importance to their future liber ty, and
to the evangelization of France. De-
siring, if possible, to reverse the sen-
tence of the Juge de Paix, an appeal
was made to the higher court of St.
Brienne, on the advice of several legal
gentlemen, by whom it was considered
that the law did not apply to charitable
private lessons, but simply to schools.
The teachers were falsely accused of
holding a school on Sundays and in
the evening, and the accusation and
judgment were so framed as to include
all their teaching. The two teachers
were summoned to the trial at St.
Bricnne on the 4 th of August, only a
week from the day on which the appeal
had been made, while the usual time
allowed is at least a fortnight. This
was evidently dune to occasion incon-
venience, as the witnesses, eight in
number, could with difficulty be col-
lected. The affair was confided to a
Mr. Dubourg, who entered upon it
with spirit, and in a most satisfactory
manner, urged the case on the atten-
tion of the justices. The president |
was known to be a devotee of Rome ; |
care had also been taken to secure
the presence of four assistant judges
known to be hostile to the truth. It
was therefore no surprise that, after
the display of great partiality towards
the accusers, the sentence given at
Guingamp was confirmed.
Our missionary was then advised
to carry the case into the Court
of Cassation at Paris, the highest
judicial tribunal in Franco. He had
already opened a communication with
Monsieur le Comto Delaborde, Presi-
dent of tho Order of Advoc&teB in the
Council of State and the Court of
Cassation, laying before him a full
statement of the case. He expressed
his entire approbation of tho appeal to
the tribunal of St. Brienne, and gave it
as his opinion that the teachers were
not liable to any punishment.
As but one day remained in which it
was allowed by law to make an appeal
to the higher court, great despatch was
requisite. The registration of the ap-
peal was happily effected in time, and
M. Delaborde has kindly undertaken
to defend tho cause before tho Supreme
Tribunal. The learned advocate thinks
well of the case, and if in the interests
of religious liberty in France it should
be established, that private lessons,
given from charity, are free from legal
interruption, tho trouble and anxiety
already endured will amply be re-
warded. If otherwise, almost the only
remaining door by which the gospel
can enter the homes of the people of
Brittany will be closed.
We urge this matter on the attention
of our friends. Let earnest and instant
prayer be made to the Lord of all, that
the modicum of religious freedom now
enjoyed may not be further restricted,
and that He will guide the judges of
this supreme tribunal to a decision that
shall result in the salvation of the
people, and tho glory of His great
name.
Meanwhile, private influence is
brought to bear upon those who are
disposed to renounce popery, and threats
of every kind are employed to hinder
the people from confessing Christ. Mr.
Jenkins gives us the following example
in the same letter in which he conveys
the information presented above : —
** The above, lie says, is not tho onl>
moile of unjust opposition and i^ericculion
against our labours in the country. There
is a rich iwble living in the neighbourhood
of tho itinerary lcac\\\\\^\ \.^o ^l ci>ix'^\«.\.viw
friends livs on wnaW twtcv^ \v!Oie\^ Vst^cc^^^
584
THE MISSIONAET UEBJlLD
from whbt wai formerly a large forest, the
property of this 1106/^. One of these two
ikrmcrs has seven children. The whole
family lire in a small house or cabin, only
one room, at one extremity of which are
kept five or six cows, the other portion being
occupied by the family. Though poor, they
are excellent people. It is most interesting
to witness how the father, mother, eldest son,
&C.9 have learnt to read the Hew Testament,
which is become a living word of grace and
salvation to them. Their rich landlord called
them to account for having left mass to be-
come Protestants. The husband, wife, and
son defended the good cause with the New
Testament in hand, and reading portions out
of it to show the truth. The gentleman
opposed them, and declared he will not
allow them to live on bis land, imlegi tbcj
will go to mass; though th«7 have alessi^
he would prefer losing the half of his fiv-
tunc, than that they should zemam 00 las
property. For the same reason, he hai
lately refused them a small quantity of
wood from the forest, required for the con-
struction of a shed. This noble has said be
could kill me and the teachers, in case he
should see us on his property. The object
of such barbarous language is, I believe, t»
frighten. This is the spirit of Rome, and iU
modes of opposing the progress of the gospd.
Nevertheless, the Lord blesses his work m
this country, and we have increasing ressos
to believe, that our mission will be befoie
long in a position to do much more good
than at present." ^ . _
MEMOIR OF THE LATE REV. WILLIAM ROBINSON, OF DACCA.
BT niS SON, THE BEY. J. BOBINSON, OF 8EBAXP0BE.
{CoTVtinued from i>a^e 521.)
In 1821, in consideration of the nu-
merous impediments under \7hich he
laboured in Java, ^Messrs. Burton and
Evans, who had arrived in Bencoolcn in
the previous year, invited him to join
them ; and this proposition was seconded
by Sir Stamford Raffles, the governor of
Fort Marlborough, in Sumatra. Ac-
cordingly, feeling it to be his duty, he
left Java on the 26th June, 1821, and
arrived at Bencoolen on the 3rd of the
following month.
Here he continued to labour amongst
the Malays ; and was enabled to carry
through the press his Malay translation
of the Qospels and Acts, and his Malayan
Orthography, which had cost him many
years of hard labour. Here also, in
1822, he baptized a Malay woman.
But he had his trials too. He had
not been a year in Bencoolen before his
second wife was removed by death, and
he was again left alone with three
motherless children, one of whom shortly
after followed its mother to a world of
bliss. In September, 1824, he had[
another attack' of fever, which confined
him to his room for nearly two months;
and on his recovery he found it impos-
sible to apply closely to his studies,
owing to an apoplectic affection of the
head, which threatened insanity, and a
sea voyage was considered necessary to
his restoration. With the advice of his
colleagues, therefore, he left Bencoolen
on the 10th of January, and arrived at
Calcutta on the 25th of March, 1825.
On the 16th of June he was ordained
to the pastoral office over the church
meeting in the Lall Bazar chapel. The
services were opened by Mr. Lawson;
the ordination prayer was offered by
Mr. James Hill of the Union Chapel;
the charge was delivered by Dr. Marsh-
man. Dr. Carey then addressed the
native members in Bengali, and Mr.
Eustace Carey concluded with prayer in
the same language.
Here my father continued to labour
with varied success, preaching in Eng-
lish and Bengali, both in Calcutta and
the neighbouring villages,'! till 1838.
FOR SEPTEMBER, 1864.
685
His labours were blessed; large additions knew not their left hand from their
were made to the church; the clear
increase amounting in some years to
upwards of thirty. In 1832, my father
joined the Serampore mission, which
had in 1827 separated from the parent
society. In 1837 and 1838, he was
called to undergo some very severe
trials. Some had gained admission
among the members of the church who
were troublers of Israel, and they gave
him much pain by their conduct. At
the same time the funds of the Seram-
pore mission were in a very low state ;
and Br. Marshman's declining health
rendering it improbable that he could
continue among us much longer, it was
deemed advisable to make arrangements
for transferring all the stations hitherto
supported from Serampore to the So-
ciety. This was accordingly done ; but
in accepting this transfer, the Society
declined having any thing to do with
the.Lall Bazar chapel. It was neces-
sary, therefore, that my father should
make arrangements about removing
from Calcutta; and while he was in
this distressed unsettled state, he was
called to attend the death-bed of his
fourth wife, who was suddenly carried
[>ff by cholera. The floods of tribula-
bion seemed ready to overwhelm him :
right. It is the centre of a large dis-
trict, inhabited by about 512,000 peo-
ple ; and is surrounded by extensive
districts ; those of Jelalpore, Mymen-
sing, Tipperah, and Silhet, containing
a population of four millions and a half,
who are without the gospel. My father
felt the weighty responsibility of his
position, and he determined to send the
gospel as far through these districts as
his abilities and means would permit.
In Dacca itself, he preached every even-
ing in the week, either in English or
Bengali, until declining age and increas-
ing infirmities compelled him to dimi-
nish his labours; yet not very long
before his death, he was able to go
out twice in the week among the hea-
then. For many years my fiftther's
thoughts had been directed to the state
of the saints after death ; this was
frequently the subject of his conversa-
tion in every Christian company, both
European and native. The result was
the publication of "The Invisible
World.'' But now the curtain is drawn
over this scene of labours, and the full
reality of things invisible is ascertained.
I need not say that a man's natural
dispositions very often cast their sha-
dows upon the close of his earthly
yet he felt in the midst of all, that the career. My father's, as I have before
Lord in whom he had trusted would said, were despondency and melancholy ;
never leave him. On the 11th of No-
and these natural dispositions were
vember, 1838, he resigned the pastoral ' materially increased by the apoplectic
office at the Lall Bazar chapel, and on ; affections and other bodily complaints
the 29th of the following month left with which it pleased Divine Providence
Calcutta for Dacca.
At Dacca he entered*upon missionary
duties with all the vigour of youth ;
to visit him in the prime of life^ and
which accompanied him to the last. It
wiU not be expected, therefore, that his
be not only himself made long excur- ' death was a triumphant one ; and you
sions to preach the gospel, but also sent
out native preachers into the neigh-
bouring districts. No situation could
surpass in importance that which he
was now called to occupy. Dacca is in
itself * large city, in which, as in Nine-
Yeby there were many thousands who
will not be surprised to hear that the
valley of the shadow of death was dark
to him. A few days before his demise, .
he himself said to one of his daughters,
"Missionaries generally have not such
happy deaths as young converts^ because
they sec more oi lYv^Vt'vMi^^A ^«vpcw^»i^^
686 THE MI8SI0NABT HERALD
Death, however, was to him neither an
unexpected nor an undesired event. In
January last^ he had the first symptoms
carry these tidings to Paradise.** On
the dOth he still continued to sink, hi
the course of the day one of his dang^
of that complaint \\'hich at length tcrs sat by him reading. He asked her
proved fatal. In February, after rcco- to read aloud ; it was the 4th chapter
vering from a severe attack, he writes, ' of the Epistle to the Ephesians ; Iw
^ The thought of death caused some ' then proceeded to expound the wbok
alarm, but whcfi I could collect my chapter in so clear and lucid a manner,
thoughts a little, I began to hope that ' as to surprise' those that heard him. h
my trust was only in the great Saviour, ' the night he felt excessively faint ; and
and I could feel a desire to be with said, **I am going off; Lord, nowlettest
him. Indeed, I have felt a little dis- ; thou thy servant depart in peace." But
appointed, that I am thrown back again j a few more trials awaited him. A little
upon life. There are two reasons for | after, delirium returned^ and with it
which I wish to live ; one is, because it i deep dejection of spirits. He could not
seems to be the Lord's will ; and I realize the Saviour's presence in his
desire to resign to his will ; another is, ' soul, and his mind was bowed down,
because my family wish me to live." In | Again and again he cried out, "Ohjgire
answer to a reference to his various
labours in his younger days, he said, " I
canfaot ,look l)ack with complacency on
me some consolations : I do not feel the
Saviour near. Where is he!" This
delirium and darkness continued all
the past. If I have done any thing night ; and, as might be expected^ the
that was pleasing to the Saviour, I am
glad I did it ; but I see so much sin in
all, that I am ashamed and sorry, and
following day found him very low. Yet
in the midst of all his daikness his hope
remained unshaken. In the course of
my only hope is, if I know my own j the day my brother read to him that
heart, in atoning blood." In March he , beautiful hymn, " Begone unbelief," 4rc.,
writes, " I have not much fear of dc«'\th, and on reading the lines — I
nor do I feel any great wish to live! •• iii. love m tirae* pa*t
much longer." On the 31st of July he , Forbida mo to think,
preached his last sermon from tlic ' iie'ii leavomeatiast
J ££ r -77 '• I • A aj r A In trouble to Bink,"
words, "/ iciU raise nun vp at the la ft
day" What a text wherewith to close ' my father burst out, saying, " Oh ! no,
the labours of half a century ! ' no ; he'll never do that." Then he cried
In his last letter, dated the 20th of | again, " I do not feel the Saviour near I
August, he said he had been comfortable, i 0 Lord Jesus, help me." In the evening
buthethonsufleredmuchfromnightde- j he expressed a wish to gi) out for a
lirium, which seriously affected his mind ; i drive : but he was soon obliged to return
from that time he continued to decline, ' home. At night, at his request, the
and the disease to gain upon him very ' 52Gth hymn was read to him, begin-
rapidly, till it approached the crisis on ning with, " Thou only centre of my
the 29th of August. On that day his rest," and then he himself repeated the
mind was very low and depressed. In hymn commencing, ;*' Afflicted saint,"
the evening, going out for a drive, his tfcc. ^
son-in-law related some encouragiufr After one o'clock on the morning cf
incidents that had^come under his obser- the 2ud of September, he. said he felt
vation in a missionary tour from which more comfortable. But ho could not
he had just returned ; he seemed then speak much. Upon my brother-in-law
to revive, and cjieerfully said, "1 fe\iTO\\^V\\i^N^V^>iXi^t>i)cL^^^\^^^
FOB SEPTEBfBER, 1854.
087
up, he replied^ '^ Tea." After quoting
some passages of scripture, Mr. Bion
said, "The Saviour will come, dear
fother, and take you to Paradise ;" he
Bald, " I hope so." Then after lying
still for some time, while Mr. Bion was
rehearsing some passages of scripture
for his encouragement, he said, " I have
fought a'' and utterance failed. A
little beforefive, p. m., Mr. Bion said, ** We
hope to meet you again, dear father."
Ho replied, "I hope so." It was the
last: he could say no more. At half
past nine, p.m. he quietly fell on sleep.
"How blest the righteous when he
dies !" '' Let me die the death of the
righteous, and let my last end be like
his."
FOREIGN INTELLIGENCE.
INDIA, DACCAd — Mr. R. RobinBon reached
the station at Dacca at the end of March, and
immediately entered on his woik, dividing
the English and Bengali services with Mr.
Bion. About a fortnight after, the two
brethren set out for a place called Langol-
bondh, situated on a tributary of the Brah-
mapootra, and the scene of an anmml
bathing festival among the Hindoos. In the
evening of the day of their departure, a ter-
rific north-westerly storm arose, and the fury
of the Megna, the river on which they were
proceeding, and the loss of their rudder,
rendered the boat unmanageable. In the
dense darkness of the night they were con-
strained to resign themselves to the winds
and the waves, which providentially drove
them up a tolerably wide channel. On they
went in breathless suspense, until a sudden
shock told them that the boat had run on a
sandbank, and here they remained till the
wind and waves had exhausted their power.
Hundreds of people on their way to the
mela were wrecked and drowned; some were
saved by the timely interference of one of
the native preachers and his boatmen. The
people thus rescued began to asciibe their
deliverance to their god lluri, when Chand
took the opportunity to direct them to the
true and living God, and to urge the ques-
tion. What would they do when they cross
the bhaba tumudra, the drend sea of death,
laden with guilt ? Arrived at the mela, the
missionaries enjoyed many excellent oppor-
tunities of preaching the gospel. The people
displayed extraordinary eagerness for books,
and many inquiries were made touching the
Mr. Robinson ^mentions the following in-
teresting fact ; — ^
'' There are two individuals in this place,
brothers, who have expressed their desire to
profess Christianity. One of them is a JTo-
birajf a native physician, and a man of con-
siderable intelligence. The obstacle that
appears to exist to an open avowal of Christ,
is the opposition of relatives. One of them,
as I learnt from a native preacher, was very
ill a short time ago, and employed a variety
of remedies without success. At length he
resolved to abandon all human means, and
commend his case to Jesus Christ. In a
short time he recovered, and this recovery
he interprets as an evident answer to prayer.
He says, this circumstance has strengthened
his faith in Christ. lie never fails to take
advantage of the occasional opportunities
afforded by the visits of our native brethren
to induce his wife to listen to Christian in-
struction. He has lately erected a small
hut within his compound, with a view to avoid
all interruption in the performance of his de-
votional exercises. May the prayers of
Christian friends prevail on behalf of these
interesting people! May they have courage
to * come out,* and publicly avow themselves
the sen-ants of Jesus!*'
A class of native teachers has been com-
menced by Mr. Robinson ; while both mis-
sionaries are constantly engaged in preach-
ing in the city of Dacca* Mr. Robinson
remarks : —
" Orthodox Hinduism is on the wane. It
is fast losing its hold on educated minds, and
has begun to relax its grasp of the masses of
the people. When the people find they can
no longer defend the conduct of their gods,
they appeal to the anti(\uity of llveu x<i\\^«\\«
* Who,* said an a^eOi Byrajjee V^ 'w^^ ^*
other momng, « esw Yitw^i ^1 ^^>a2t ^«bo^
iS88
TilE MISSIONARY HEaALD
Chrift liefore the English came into the
countn' 1 Must your religion, which is but
of yesterday, supersede ovis, i^hich has out-
liTed the revolutiortS of nges ? It is only
unce you have come into the country that
we have heord of Christ. Who is he, pray ?
and where is he now V We replied : * He
is the great Brumlia who created the world,
and who has atoned for the sins of men. As
to your assertion that His religion Is but of
yesterday, do you allow that the Mahomme-
dans came into the countr}' long before we
did V * Yes.' * And do you believe that
there was such a man as Mahommed, who
lifed many years iKjforc the Mahommcdans
invaded your country ?' * Yes, I do.' * And
do you believe that Mahommed wrote a book
called the Koran y ' Yes.' * Now ask any
one of the Mahommedans standing; round us
whether Mahommed does not himclf acknow-
ledge in the Koran that JesusChiibt lived many
years before his time V On this, a Moulvcc
who was present, instantly quoted a passa;;e
from the Koran, which states, that Christ was
the son of Mary, by the Holy Ghost.
' Again, as to where Chri&t now i;*, we will
appeal again to the Moulvee.* Reply : * He
is in the fourth lieaven.' The liyragee was
mightily incensed at the unexpected manner
in which his arguments were dealt with, and
having in the meanwhile received a tract,
left us, denouncing all the Mahommedans
about as a parcel of boys, who knew nothing I
about the Koran."
It is the intention of Mr. Ilion to remove
the converts at Dayapore to a more favour- !
able and promising place named Ruitporc,
about twelve miles west of Dacca. Some
who had left the station have returned.
MoKGHiR. — We add some further extracts
from the interesting journal of Mr. Parsons—
*' The next day we went early in the morn-
ing to Ramnuggcr, and then to Khoot, in
both which we had good congregations, and
in the latter a man, who took a copy each of
Matthew's Gospel, and the Actp, insisted on
our receiving a shilling as the price of them.
Following Ills example, another person took
the gospel by John, and gave sixpence. At
that time, a rujah's servant came up, and
began to taunt them with intending to
become Christians. But tliough they did
not properly understand what it is to be a
Christian, they replied that it was no business
of his if they did, and eagerly took away
their books, after having ^jot Nainsook h to
write his name in them. Thence we returned
to our tent, preaching in a small liamlct by
the way.
'* After noon, we proceeded towards Bela
village, in four divisions of which we
pnached, wiihoui being oppowd by aiiy oiie)
One division was inhabited chiefly by
Mahommedans. One poor man, a Hindoo,
having heard us, and received a book, said
thaty whatever others might do, he wooM
obey Christy being convinced bj his weri
being difTused so widely, that he in the tree
Saviour, on whom whosoever believes shall
be saved.
*< The country people hare many fidie
notions about us. Some say the world i^
be 'turned upside down:' others, that Knoe
wealthy person causes these books to be
distributed to propitiate the favour of Go^
and obtain a family ; others, that the Compaiiy
has taken this step to reduce all its sobjeeto
to one caste; others, that this is tiie work of
some very holy man, through whose righteoui-
ness the world is upheld; others, that mankind
have become very sinful, and God has scot
to warn them, and if they do not take wam*
ing, will soon destroy them.
*' A pleasing circumstance took place he«,
at Purneah. A Muhajun, or native merchant,
when he saw brother Nainsookh, called hia
to his shop, and gave him a seat, and said to
his neighbours, who came round, "Simie
years ago I saw this man at the Peerpointy
mela. He was preaching, and in the presence
of the crowd I gave him mucli abuse, and
told him as ho had degraded himself firam
caste so he wished to degrade others; but he
said no harsh word in reply, and showed bo
anger whatever. Hence I know that this is
without doubt a true servant of God, and has
discovered the true mode of worshipping him.
Doubtless Jesus, whom these people odl
Lord, is the true God, and those who serve
him will do well." He gave books to several
persons with his own hand;), and exhorted
them to read them, and showed us great
re6i)rct.
" P.S. [by J. P.] The brethren inforai me
that the Brahman from Pumeah, or its
vicinity, whom they met on their last visit to
Peerpointy, and who wished to be baptired
at once, came to them again, as soon as tbey
had pitched their tent in the mcla, saving
that he had no bu^iness there but to visit
them. He still professed to believe in the
gospel, and staid with them two days, some-
times reading and speaking to the people.
Domestic affairs prevented his accompanying
the brethren in their tour on the Kosec. He
said he hoped to visit Monghir some time.*'
AFRICA, Claue>'cf..— We rejoice to learn
tliat Mr. Diboll and family reached this tried
station on the 25th June last, in good health,
after a very favourable and quick passage.
On their way, they called at Bat buret, on
the Gambia, and were kindly entertained by
the Wesleyan missionaries. At Sierra I^ne,
Mr. DiboU preached on the Lord's day, ths
FOR SEPTEMBER, 1854.
580
hare long preserved an existence independent
of all misnonarr and foreign aid. We can-
to God, and to the good people at England,
who has kindly chose and select him, and
^ . - . ^ „ .; 4» ^ r^n^v-r;^^ «».«o,.n* r^f *cnd him out to us. We do receive him
not forbear quotmg the following account of , ^.^^^ cordiality and Christian affection, and
Mr. DiboU's arrival, from a letter of Mr. | ^^ hope that the kind Protector will protect
Saker*s, dated June 29:—* ; and guide him, for his staying at Clarence
I to be pleasant, and that he will give us more
" At last we are cheered by the arrival of | and more iostruction, not to us alone, but to
our dear friends. On sabbath day last, during [ our coming generation. The above we daily
the hours of sacred worship, the Forerunner i pray, for the rcTival of the work of our
quietly entered our cove, and it seems our Creator and Mediator!**
friends felt a little anxious on account of the
quietness and death-like stillness on shore. ^la.v our dear brother long live under di-
ll ouses closed, and no one about, and having i vino protection, and be a blessing and a
to wait for an hour-and-a-half, without seeing ^^^^^j ^^ ^.^,.^^ ^^^^^^ ^^ ^j^^
any change, they could not get rid of fears. * ^ • ,
Aato ourselves, we knew not of their presence ' Africans.
until the service was closed. I need nut say !
it was not long after before 1 was on board, , WEST INDIES,
and soon had the pleasure of inviting them to j
our home in this our desert land. Many Nassau. — Much suffering has fallen upon
friends, too, crowded around them, and wc the people from the effects of a destructive
gratefully sang and prayed together. hurricane in November last, and from the
" You had prepared me for our brother a , , , . , 'v, ,
age, but I was not prepared for one with so drought which at present prevails, but God
much vigour. I quite approve of the decision is blessing his word. On Sunday March 12th,
of the committee in sending Aim, even so far fifteen persons were baptized in the presence
advanced in life. Allhouuh vour former ^ i , .. ... ,
VZl X. 1 J 1**1 r *ri 4i • ofa crowded congregation: one of the number
letter had made me a little fearful on this ■ *> * /
matter, at first sight I felt a conviction, whicli was a white man, a public officer, a protho-
has since been increased, that ho will live. | notary. Before his baptism he addressed the
" One other thing I am sure you will be | congregation, stating that he was christened
fflad to learn, that so far as I have seen of i . . , , , , , v i. t> *
Sur dear brother, in his spirit, his piety, his ' »° »"^-"^>' "'^^ ^^^^"8^^^ "P « ^^^"'^^™^- »"*
earnest desire for tlio salvation of souls, his | for the last few years many doubts respecting
apparent aptitude for giving that instruction | the scriptural warrant for infant baptism had
which is especially called for, and the hearti- , entered his mind. By degrees his prejudices
ness with which he seems to enter into our ' , , , r i * *u
labours, all gratify me, cheer me. The feeling : »«"'^ "'^^J'' ""^ ^<^ was forced to the con-
grows on,— he is just the brother my spirit i elusion that the rite was a human invention.
has longed for; so that, on the score of co-
operation, and holy, united labour, you will
be quite at rest. If I am not deeply deceived,
we shall work on together for years in hap-
piest union ; on these accounts, I feel a
thankfulness to God 1 cannot cease uttering
in prayer and song. I bless God for his
providential arrangements in bearing him to
Africa, and for giving him to you and us.''
It is probable that Mr. Diboll will for the
present take charge of the church at Cla«
A deep and solemn feeling filled every mind,
a more impressive service was perhaps never
held in New Providence. It was a strange
sight, the baptism of a white man in Nassau.
Subsequently Mr. Pinder addressed an able
letter to the church, giving at length his
views on baptism. It appeared in the BahaiQa
Herald of the 18th March.
JAMAICA, GuRNEY's MorxT. — We have
pleasure in announcing the safe arrival at this
rcnce. Its spiritual welfare needs the close station of Mr. Armstrong, after a passage of
and watchful attention of a faithful pastor.
The people gave him a hearty welcome. Mr.
Wilson, their valuable deacon, thus expresses
his and their gratitude : —
*• The gentleman, our dear pastor, arrived
at Clarence quite safe with his family, and
we were much glad to see such a good man,
wbo kindly offered his life to come out to
UB at Africa. We have kindly received him
with much .prayers in his behalf and the
forty days. He received a very cordial wel-
come from his people. While cholera is
raging in some other parts of the island, this
portion is at present free from its ravas;es.
Rkpuge. — Mr. Fray, pastor of this church,
and formerly one of the students at Calabar,
has favoured us with a brief report of the
schools in connection with his ministerial
labours. They are three itv liwcivVMit ^ wv^ ^^
fiuniljr; and we moreover return ourgratitude which is euUreiy Olc^q^^ Vo ^\i\». ^^^
500 THE BOSfllOHABT HBRALD
hundred and fooiieen bojt receive insfcruc- 1 change, which ^hai ahmidy ioDprored uei
lion, and fifty-four girlt. The funds for the his removal from Waldensia.
support of the tcachen, amountiug to Port Maria.— Although the tovnisnov
£58 12s. 4d., were derived, from friends in | free from cholem, it if raging in the coontiy
England £2.5 16s. 6d., and from children's districts oiound and in placet commonly
pcnco £32 15h. lOd. He ezprencs his reported ns the most healthy. Mr. Bar re
grateful thanks to the Society of Friends, to ports that the church and congregation hare
H. Kelsall, Esq., nnd to J. Purser, Esq., for lost many useful actire members, and thet
their kind donations and gifts. We shall the number of orphans is largely on tht
rejoico to be the medium of conveying to increase. *' Only this morning," he writei,
this devoted minister more of the like awist- " the widow of one of my deceased deacoss
anc?. died of cholera, leaving five children in ai
Browk'b Towx. — Our dear friend Mr. almodt helpless state, besidea an aged rnothtr
Clark informs us that the cholera has ceased who has )>cen one of the old pillars of the
its ravages nt Sturg^' Town ; but that eighty Oracabcssa church, but who is now on the
persons linvc fallen victims to the pestilence, li^it of the poor and agctl.^* As may be
nnd large numl>er8 of widows and orphans supposed, there is a large amount of poverty
ore left almost or quite destitute. The and distress, while ignorance deprives msoy
dii^ase is still at Dry Harbour, nnd other of the remedies which are gratuitously tup-
places near nt hand. He acknowledges with plied. We rejoice to learn that the membcn
deep feelings of gratitude the grant of £20, (»f the church have recently abown a very
which the Committee were enabled to send pleasing dispo»ition to remove the chapel
by n recent niiiil from the balance remaining | debts which have so long oppressed aad
of the Cholera Fund. i burdened our esteemed brother. We hope
MojfTEOo Bay.— Mr. J. E. Henderson ! that the present painfiil drcumstances of the
writes that he has taken charge of the second
church in this town. Hip health required n
island will not interfere with their liberality
and seal.
irOME PROCEEDINGS.
During the past month several missionary ' are prominently present to the mind. Filled
meetings have been held, Mr. Trcstrail being with these emotions, wo should give ocr
engaged in Gloucestershire, Mr. Carey in attention to the wants of a perishing world,
Staffordshire and the East Riding of York- ' and under their power, consecrate all that
shire, and Mr. Lecchman in North Devon. . we hove aud are to God. If our missionary
In the present month the meetings will be ' meetings were all ushered in with prayer,
very numerous, and spread over a large por-
tion of the country. It would, we think,
greatly add to their usefulness and interest if
they would become, more than they now are,
seasons of profit to our souls, as well as
sources of blessing to mankind.
the ministers and churches would devote one i In the last Herald il was intimated that
or more of their usual prayer meelingH to the ! one of the secretaries of the society was
special subject of the anticipated mi»ionary ! about to proceed to India on vaiious matters
anniversary. It is not enough that large of importance connected with the welfare of
numbers should be ]>rcsent, or that the col- i the mission. It is arranged that he should
lections should be good and increasing. W^e i depart by the overland route on the 20th of
need the spirit of prayer — a devout nnd ' the present month. A valedictory service,
enmcst spirit, the spirit of sclf-dcnlul and j to commend him, his fnmily, and his work,
devotedness to our Saviour's glory. It is , to the divine blessing, will be held at Lewis-
only at the throne of grace this temper is I ham Road Chapel (Mr. Ruaseirs), on Mon-
attained ; only while the unseen realities of . day evening, the 18th.
eteniit/^'and the ineiUmable love of Christ, [
FOR SEPTBMBBR^ 18M.
691
NOTICE.
A series of pnintings on cloth, illustrative
of missionary icenes and labours, have been
prepared fur lectures to youth and to the
scholars of our sabbath schools. As five
are in our possession, they can widely
be used during the coming winter. Appli-
cations for the loan of them should be
addressed to the secretaries at the Mission
House, 33, Moorgate Street.
FOREIGN LETTERS RECEIVED.
AvBiCA — BiMBiA, Fuller, J. J., May 29. |
Clarencr, Diboll, J . June 27; Saker, A.,
June 8 and 28; Wilson, J., June 28.
AiiA— Calcutta, Thomas, J., June 13, 14
and 29.
Dacca, Bion, R., June 6 ; Robinson, R.,
June 9.
HowRAH, Morgan, T., Juno 13.
Australia—Sydney, VoUer, J., April -1.
Bahamas — Nacsap, Capcm, If., July 3.
Brittany— MoRLAix, Jenkins, J., July 21,
August 18.
Haiti- Jacmel, Wehley, W. II., July 28.
Jamaica — Annotto Bay, Jones, S., July 25.
Bethel Town, East, 1). J., July 27.
Brown's Town— Clark, J., July 10, 24 and
25.
Gurnet's Mount, Armslronpf, C, July S.
Kingston, Cargill, L., July 1 1 ; Oughton,
S., July 1 1 .
Mo.ntego Hay, Henderson, J. El, July 19.
Mounf Carey, East, D. J., July 6.
Port Maria, Day, D„ July 22.
Refuge, Fniy, E., June 27.
Salter's Hill, Dendy, W., July 20.
Spanish Town, Harvey, C, July 10 ;
Phillippo, J. M., July' 10 and 23.
Trinidap — Port of Spaik, Inniss^ A., July
10; Law, J., July 10.
WiRTKMBURQ— Calw, Borth, C. G., July 27.
ACKNOWLEDGMENTS.
The thanks of the Committee are presented to the following friends—^
Mr. and Mrs. Joh, Truro, for two ca^es of
provisions, value £6, for Rev, W. JI.
Webleyj Haiti ;
Friends at Eaglo Street, by Mrs. Wills,
for a parcel of useful articles, for Rev .
O, Pearce ;
Mr. John Leach, Southampton, for a
parcel of magazines;
Mrs. Binkley, for a parcel of magazines;
Mr. J. E. Goodchiid, for a volume of the
Baptist Magazine,
CONTRIBUTIONS,
Received on account of the Baptist Missionary Society, from July 21 to
August 19, 1854.
Farrington. Mr. D.,
Cork, two jeais 2 2 0
Tajlor, Mis., Wbet^tono 10 0
ICQdCi/.
Callendor, Michael, Esq.,
late of Darlington,
additional C6 0 4
Donation,
Britten, John, Esq.. the
tete, by Mn. Britten 50 0 0
LONDOir AND MrDDLBSEX
AUXILIARICS.
Alfred PUce, Old Kent Road-
Collection 8 4 C
Bottesland Street —
Sondsy School 0 IB 0
DcTonshire Sqnare" £ t. <f«
Sunday School, by
z. fdm M. A.
for
Schooli 1 10 0
Hammersmith —
ContribatioDP, on ac-
count 7 1(J 3
Poplar, Cotton Strcet~
Contnbntions 3 0 0
Walworth, Horslej Street-
Sunday School, by
y. M. M. A., for
Kalavfalgoda School^
Cf^oiv ^W VI
602 THB MISSIONARY HERALD FOR SEPTEMBER^ 18U.
£ t. d.
BUCKIXOHAMSRIRB.
Ancnluun— >
Colleetion 10 S 10
Contribations 47 U 2
Do., Sondaj School 12 0
Collection, d:e 3 14 0
DSKBYSHIRK.
Dcrbj—
8. 0 2 0 0
Do., for Jamaica
InttOution 10 0
Agmrd Street —
Contribntions 0 0 0
Do., San. School,
for Kative
Preadtert 0 17 10
ESSKX.
BraIntrce-«
Collectiona 7 10 7
Contributions 5 13 6
13 4 1
LeuozpeQBca 0 10 0
12 14 1
LAnghaxn—
Colleetioo 8 2 2
Contribations 0 10 C
Do., Sandaj School 0 3 4
17 16 0
Ltn expeniet 0 10 0
Wilhara—
Tbomaain, O., Eiq. ..-
17
G 0
0 0
OLOUCBSTSRSHtnS.
Stroud, &c., by Mr.
Isaac Uillicr, on ac*
count 20
0 0
HlRTroRDSUIRK.
Boyston— •
&icraniental Collec-
tion, Independent
Chapel, by Rev. W.
O. Barrett, for H'i-
dotet ami Orphans 3 2 0
Kent.
£ t. d.
Dover-
Ladies' Auxiliary, for
Haiti 7 10 0
Lamcashirk.
Lirerpool, Mjrrtle Street —
JoTenile Society, for
BchooU, Savanna
(a Mar 5 0 0
Do., for Sehoot, St.
Domingo 5 0 0
Lirerpool, Pembroke Chapel—
Contributions, half-
yearly Tote 00 0 0
Do., for Special Pur-
poses 32 17 6
Edwards, Rev. John 6 0 0
127 17 6
Less expenses 0 16
118 16 0
KORTHAMPTONSHIRB.
Culworth—
Collection 0 12
Contribution 1 0
Helmdon —
Collection 0 10
Sunday School 0 3
Northampton, College Street-
Collection 23 15 3
Contributions 48 17 C
Do., Mr*. Drowu's
Bible CUss 7 16 11
80 0 6
Less expenses 2 2 6
•8
SOMERSKTSHIhB.
Williton—
Sunday School 0 5 0
Surrey.
WARVRamm
Blrmisgham, on aceoTint,
byMr. J. IL Hop-
kins ^..j
Christie, Mr. Jaaics...
CoTontry —
Collections.
Contribations ^
Do., Sunday School
Leisexpe&sei
WiLTtRIRB.
Trowbridge—
Collections-
Bock Street
Bethesda
Contributions
Do., Turley
Do., Juvenile Auo-
elation. Back St.
Do., Girls' School
do
Less expense
NORTH WALl
Car N'ARTox siirRX ->
B.ingor
MojrmOMKR VSHIRK-
Talywern —
Collection
SOUTH WAL!
Brrckvockshirk—
Pontbrcnllwyd, Siloam-
CoUcctlon
Mn.VMOimisiirRR—
Domjan'fl Land— J Llaiiwenarih —
Collection 3 0 2 Contributions, addi
Contributions 18 4, tional
Subscriptions and Donations in aid of the Bapti:tt Miasionar)- Society will be tl
received by William Brodie Giimey,Esq., and Samuel Morton Pcto, Esq., M.P.,Ti
by the Rev, Frederick Trestrail and Edward Bean Underhill, Esq., Secrctarie
Mission House, 33, Moorgate Street, London; in Edikburgh, by the Rer. .
Watson, and John Macandrew, Esq. ; in Glasgow, by C. Anderson, Esq.; in Di
John Purser, Esq., Rathmincs Castle; in Calcihta, by the Rev. James Thoma!
Mission Press; and at New York, United States, by W. Colgate, Esq. Contribv
also be paid in at Messrs. Barclay, Bevan, Tritton, and Co., Lombard Street, to th*
of the Treasurers.
ttABDOXy RROTHRRR, ktID CO., ^RX^tlli*^ tkVtV* VtVaXt, V\ti«RrR¥.
THE
JAPTIST MAGAZINE.
OCTOBER, 1864.
[OIR OF THE LATE REV. MICAH THOMAS, OF ABERGAVENNY.
BY TUB BEV. JOHN JBKKTIT BROWN.
} natural that we should hold in
il remembrance the benefactors
* race. Almost every city has
}on whom it delights to honour,
jetj country some patriot whose
d actions it loves to record. The
of the OhristianS)hurch present
h a " cloud of witnesses," whose
les constitute a rich heritage, and
>6e steps we are to follow. The
period over which his public
rations extended, the varied and
bant services which he rendered,
he wide and lasting influence
he exercised over the prosperity
I baptist denomination in South
, entitle the late Rev. Micah
18 to an honoured and affectionate
in the memory of the church of
■
subject of this brief sketch was
n the parish of Whitstone, in the
f of Monmouth, on the 19th of
ary, 1778. His parents were of
ass called yeomen. Of his early
it few particulars have been pre-
. ; and his history during the first
f-ihree years may be compressed
XTJI. — FOUBTB SERIES.
into a few sentences. It would appear
that in the town of Usk, and in the
neighbouring hamlet of Glascoed, there
were many who held baptist sentiments,
and among these scattered followers of
the Saviour he seems to have first ex-
perienced the power of divine truth.
He himself gratefully records that when
he was seventeen years of age he was
baptized at the Glascoed, and sub-
sequently united in fellowship with the
church at Penygam, near Pontypool.
In about a year and a half afterwards
he was called upon to exercise his gifts
as a minister, and was much engaged in
preaching in the neighbouring churches.
In his twenty-third year he entered
Bristol College then under the presidency
of Dr. Ryland. The tutor and student
were of congenial dispositions; and
though his stay in college was but short,
the intimacy there formed ripened into
a friendship which terminated only by
the death of the former, and which
doubtless has been renewed by the re-
moval of the latter to the society of the
blessed.
While >t BriEtoV Ck^Waijb VLx.Tti'OTaA
504
MKMOIB OF THE LATE REV. MICAH THOMAS.
accepted an invitation to the pastoral I by giving himself to reading he avaiU
office at Ryeford, in the county of ' himself of its advantages ; but tUi
Hereford. In September, 1802, the | town was his real field of labour, and
relation thus entered into was recog- for forty-seven years with onweaxied
nised by a public service, on which perseverance and constancj he parsnei
occasion Pr. Ryland delivered the charge ' his course.
to the pastor, from John xii. 20. In j It is impossible at this distance of
this place he laboured with honour and time, to appreciate either the difficultiei
success for six years, whence in 1807 he which he had to encounter^ or the inilih
removed to Abergavenny.
This town, situated in one of the
most lovely valleys in Monmouthshire,
watered by the crystal stream of the
Usk, and surrounded by the most
striking and picturesque hills, Mr.
Thomas was wont to visit when sustain-
ing the office of pastor at Ryeford. In
this neighbourhood resided a family,
whose ancestors had been among the
most influential and honoured members
of the baptist community, whose names
are still fragraht among the churches,
and whose descendants remain to cherish
their principles and illustrate their
virtues. Into this congenial circle Mr.
Thomas was introduced, and in Mrs.
John Harris, of Govilon, he found a
kindred spirit. As women ministered
to.the Redeemer and were fellow helpers
to Paul, so this Christian lady exercised
not a little influence upon the life and
labours of our departed friend. At this
period there was no baptist church at
Abergavenny, though there was preach- that led him to contemplate a
ing in the Welsh language, and occasion- 1 institution for his native land. How
ence which he has exercised. As the
president of a college, and as the ptitor
of a church, he had serious obetadei to
overcome. He was the pioneer of an
educated ministry in Wales. It is noC
alone in the secluded valleys, or on the
bleak hills of the Principality, that pre-
judices against a liberal education for
the Christian ministry have been foand.
In England as well ai in Wales there
existed at that period the utmost id-
difference, if not positive antagonism,
to learning, as a qnalification for the
ministry. We know that, impart fnm
the spiritual and moral qualifioatiov
which the gospel demands, no leamim
can avail, but we know equally weU
that where these qualifications an
found, the value of a sound intellectial
training is unspeakable. It was pro-
bably a sense of the early disadvanti^
under which he had laboured, aad t
right appreciation of the value of thoH
which he had enjoyed in Bristol Coll^
ally in English, in connection with the
church at Llanwenarth. Mr. Thomas
and Mrs. Ilarris appear often to have
communed on the interests of the Re-
deemer's kingdom ; to her he seems to
have suggested the idea of a college, and
into his views she most heartily and
highly he valued learning may be ooa-
cluded from the manner in which 1»
overcame obstacles which would haw
crushed weaker and less determimd
spirits ; from his mastering a laQgoifi
by no means the most facile and traet-
able, so that few would have suspeeied
zealously entered. The result was that > that Welsh was his native tongue aad
he removed to Abergavenny, to under- ! English an acquired speech ; and ftm
take the pastorate of a church yet to be < the conscientious oare, elaborate uA
formed, and the presidency of a college fastidious, perhaps, to a fault, witk
yet to be established. The residence of [ which he prepared for the dischargoif
Mr. Thomas at Ryeford was a season of his pastoral duties. It ia no smiB
preparation, and there is evidence that honour to his enlightened and eoiii|fi-
MBMOIR OF THE LATE REV. MIOAH THOMAS.
696
himiTe Tiewi, to the largenMi of his
keari and desires^ that he should have
baen the first to suggest, and the first
lo preside over, the second institution
Ibr training young men for the Christian
Bolnistry which the baptist denomina-
ttoa established in Great Britain,
nurough good report and through evil
report he pursued the even tenor of his
Why. Amid misapprehension, diflcourage-
oient, and opposition, he was faithful to
lilt trust. Sustained and cheered by
file love and fidelity of those who under-
itood and appreciated him, he was
snmoved by prejudice and opposition.
Humble in its origin, slow in its growth,
md unpretending in its appearance,
that institution has been a fountain
df light and influence to the Welsh
people. It is not very easy to estimate
ike influence which Mr. Thomas thus
exercised upon the ministry in the
Principality. Many doubtless never
Baught his spirit or reflected his mind.
Fhey oould neither sympathize with his
intdlect nor with his heart. The one
iraa too massive and elevated, the other
too large and catholic, for them to com-
prehend. But there were not a few
»
irho did sympathize with him, and who
^fleeted in other localities and in milder
leams the light which he had shed.
It was not simply as a tutor, nor
aerely in the discharge of his duties as
i pastor at home, that the influence of
iCr. Thomas was felt. In his general
Qinistry, he was eminently distinguished
or the maintenance and propagation of
nlarged and just views of divine truth.
}he period when he entered upon his
ainisterial studies in Bristol College is
QuBtriouB in the annals of religion, and
specially in the history of the baptist
lenomination. There existed in close
Qtimacy and in loving action, a body
f men whose praise is now in all the
Irarches, and whose names will be had
n everlasting remembrance. Ryland,
ad Han, and Fuller, and their feUow
labourers had giv^i an impulse to
practical godliness which it had not
received since the early days of Wesley
and Whitefield. The writings of some,
the tuition of others, and the preaching
of all, had tended to awaken the church
to a sense of its responsibility and duty.
The Baptist Mission to the heathen had
just been established, and in its reflex
influence b^^ to act upon the chorchee
at home. Into the spirit of these
eminent men Mr. Thomas fully drank.
The comprehensive views which they
held of the great doctrines of the gospel
were embraced with singular clearness,
and preached with unfaltering con-
fidence by him. While holding as fully
and firmly as any man, what are
generally recognized as the ** doctrines
of grace," he did not hesitate to insist,
with all solemnity, upon the responsi-
bilities and oMigations of men. In his
mind there was no contrariety between
the duty of man and the grace of God.
While he preached Christ as the only
foundation of human faith and hope,
he did so, "Warning every man, and
teaching every man, in all wisdom, that
he might present every man perfect in
Christ Jesus." He did not permit
human theories to cramp his free utter-
ance of the gospel message. The fullest
and freest invitations of mercy to
sinners were consistent in his theology,
with the highest conceptions of divine
sovereignty, and the purest views of
the graciousness of salvation. With
these views matured by a comprehen-
sive and most conscientious study of
the sacred oracles, he entered upon his
duties as tutor and pastor at Aberga-
venny. It is unnecessary to enter into
the controversies which arose on these
points, and which greatly disturbed his
peace ; but the writer would be want-
ing in his duty to the departed, and in
fidelity to the living, and in the un-
speakable gratitude we owe to the
pioneers of free tYion^X, wAlt^«^ftft^^
4
696
MEMOIR OF THE LATE REV. MIC AH THOMA&
did he not advert to this phase of his
life and influence. He broke down the
human trammels that bound the free
utterance of Christ's message. He oast
in a leaven of truth which has well
nigh leavened the whole lump. Qradu-
alljr and silently, with ebbs as well as
flows, but as certainly progressive as the
motion of the tides, his views have
pervaded nearly the whole of South
Wales. Where there has been no con-
scious renunciation of old sentiments,
and no avowed and formal adoption of
new, there has been a silent though
perhaps unconscious modification of
those long held. It was at the close of
his labours as president of the college,
that ho could gratefully record that
''both teachers and the taught began
freely to breathe the universally benign
atmosphere of that blessed economy
which is alike and without difierence
good tidings of great joy to all people ;
on earth peace, and good will toward
men." He has laboured ; others have
entered into his labours. "With a
great price " he purchased his freedom :
others have been " bom free " through
his fidelity, labours, and sacrifices.
The life of a tutor and pastor in a
secluded town furnishes few incidents
for the biographer to record. Over the
college which he was the means of
founding, ho presided for nearly thirty
years. It experienced many vicissitudes
and discouragements, but he never
faltered in his course, until in 1830,
declining health led him to resign into
other hands that office which he had so
long and worthily filled. In the course
of his presidency upwards of eighty
young men were under his instruction
for the Christian ministry ; and not a
few remain to attest their esteem and
regard for the tutor, and their affection
for the man and the Christian.
The church which was formed on the
removal of Mr. Thomas to Abergavenny
was tnjly a little one, It on^^n^^W^
consisted only of four penons berito
the pastor and hii wife, mnd for leival
years they had no place of wonlnp
which they could call their oim. The
present chapel was erected in 1816^ m
subsequently enlarged, and on! j a fev
years prior to the pastor'B death 9§m
improved. To this people the whok tf
his valuable life may be laid to hail
been devoted. The early zeal and iie
of manhood, the mature vriadom mi
culture of his developed powers^ and tbe
mellow light and tenderness of age^
all were consecrated to them. Svwj
temptation to induce him to changshii
station was steadfastly reaisted. Miif
were those who were hia glory and jif
even on earlh ; and it is not too mod
to hope that many who were diacipki
of Jesus but secretly will be hia ^cnnn
of rejoicing in the presence of our Loil
Jesus Christ at his coming."
The latter years of Mr. Thomas's fife
were spent in comparative priTacj. la
1843 he preached the annual seniMi
for the college of which he had beat
president, and in 1846 he rendered the
same service to the college of which he
had been a student. In the service of
his own flock the evening of his lak
was especially spent In the midst d
them, as in the bosom of his family, be
loved to dwell. For no pulpit did he
prepare with greater carefulness this
for his own, and among no people did
he love to minister as to his owi
endeared flock. In the very midst d
his work, and with unimpaired mentil
powers, he was taken to his reward
Only one sabbath intervened betweei
his occupancy of his pulpit and hii
departure, and the evening preoedisg
his fatal attack he led the devotions of
his people in their social meeting fat
prayer ! After a week's severe soffiv* I
inghe yielded his'spirit into his Saviour^ I
hands, on the 28th of November, IBS&, I
in the seventy-fifth year of hia age, tht I
^^V.^^\x*.\i ^1 bkxa ministry, and the ftr^- I
MEMOIR OF THE LATE BEY. MIOAH THOMAS.
6ffr
■evenih of his pastorate at Abergavenny.
On the 6th of December his remains
were committed to the grave in the
burial ground adjoining the pkce of
worship in which he had so long
ministered; and on that occasion the
'ngns of sorrow were not confined to his
ministerial brethren, or to the church
of which he had been pastor, but ex-
tended to the whole town. The Rev.
H. Clarke, A.M., of Monmouth, read the
scriptures and prayed; the Rev. T.
Thomas, of Pontypool, delivered an
address in the chapel; and the Rev.
Thomas Jones, of Chepstow, spoke at
the grave. On the following Sunday,
the Rev. J. J. Brown of Reading
preached to a deeply affected congrega-
tion, and many were imable to get ad-
mission into the chapel.
It is not the writer's intention to
attempt to delineate at any length the
character of the deceased. To those
who had the pleasure of knowing him
this is unnecessary ; to others it would
perhaps be of little advantage. There
was one quality which pervaded the
whole of his life and character, — the
strictest conscientiousness and integrity.
It extended from the minutest to the
greatest acts in which he was engaged.
It gave importance to the simplest duty,
and animated him in the discharge of
the most weighty. This quality espe-
cially marked his ministry. It was
eminently distinguished by faithfulness
and simplicity. He did not serve €k>d
with that which had cost him nothing.
He did not come into the sanctuary
with crude, undigested, rambling
thoughts. Ample evidence remains to
show with what care and thoughtful-
ness he prepared for the discharge of
his ministerial duties. The word of
God in which he himself so much
delighted, and of the meaning of which
be was so anxious to attain just views,
be no less carefully expounded to his
hearers. Wide in the range of the sub-
jects on which he discoursed ; clear in
the perception of the truths he meant
to enunciate; precise and fervent in
the utterance of his thoughts; out of
the inexhaustible treasury he brought
forth '* things new and old.*' His views
of divine truth neither cramped his
appeals to the consciences of the un-
converted, nor his application of the
promises and privileges of the gospel to
the believer. In his pastoral relations
wisdom and prudence were conspicuous.
In patience, tenderness, and candour,
he ruled over the flock of God committed
to his care.
As a man, he practised the truths
which he taught. The qualities which
marked his style of writing and speak*
ing pre-eminently characterised his own
mind as a Christian — transparency and
simplicity. He was ^'an Israelite in-
deed, in whom was no guile." Whatever
differences of opinion might exist
between him and any of his brethren,
no one doubted the sincerity, integrity,
and unswerving honourableness of his
character. It was one of the felicities
of his long life that he survived pre-
judices which had been excited, and
was gathered to his fathers amid the
love and esteem of all who knew him.
He would be foremost in acknowledging
and deploring his personal and official
deficiencies; but the writer would be
unfaithful to his convictions if he did
not record that there was a complete-
ness of character about the deceased, in
which the minor graces which adorn
the Christian life were blended with the
great principles which impart to it
dignity and glory.
Mr. Thomas sent but few of his pro-
ductions to the press. He has em-
balmed with affectionate tenderness the
memories of many of his Christian
friends in the pages of tho Baptist
Magazine. For the Association with
which he was connected when at Rye-
ford he vrioiii tVi^ Qivtckxjjto \ife\X«t ^^
A»b THE BAPTIST CnURCHES OF CORNWALL.
THE BAPTIST CHURCHES OF CORNWALL.
Extracts from a jxiper read at a taeetithg hdd at Falmouth, Jum 14, 1854, to
morate the fiftieth anaiceraarif of the opening of the baptist chapel in that fMni.
BY THE RET. SAMUEL HAKBIS BOOTH.
OuB inquiriefl have to do with the ; been preserved. He was edacaled il
eziBtenoe of this denomination in Com- - Exeter College, Oxford, and subseqaenilf
wall, and particularly in Falmouth. • preached at St. Ives. He aflmrtrii
The earliest ^intimation [wo have of removed to Milor, preaching also il
the practice of these sentiments is found ' Mabe. Thence he was ejected by tk
in a letter from Exeter, which speaks I Bartholomew Act ; but he began It
of the baptism in IGoO, in the harbour : preach twice each Lord's day in U
of Falmouth, of the daughter of the , own house, and many came to hof
governor of St. Mawcs Castle. This j him. For this he was imprisoned tbne
was in the dajrs of the protector Crom- > months. But in prison he preached it
well, when [those who feared Clod could his fellow prisoners, many of thei
act out their convictions without falling ! doubtless nonconformists like himieK
victims to the intolerance, either of . The following year he removed (•
Laud or of the Conventicle Act. ! Budock and there preached privatdf.
Of the two thousand clergymen who ■ As there was preaching at Mabe cfaufh
in 1662 were|ejccted from their churches , only once on alternate sabbaths, hi
and their homes, forty were ministers > ventured to Mabe, that by cottigi
in Cornwall. Like their brethren in | meetings he might supply the lack d
other parts of the kingdom, they im- I service. But he was arrested, in coi-
mediately began to preach tlie gospel , sequence of his temerity, and he ml
wherever they found opportunity. Many imprisoned in Launcestou jail again, for
presbyterian or independent churches i three months. On his release he it
Yrere founded, and two baptist churches. ' peated his attempt at Mabe, and he
One of these was gathered at East Looc, ; again imprisoned for three monthi.
the other at Trelovah,* near Penryn,
from which our own church at Falmouth
lie was a fourth time in custody as i
dangerous and seditious person, but the
may be said to have arisen. i evidence against him, as against the
The founder of this baptist church at ! more illustrious prisoner at Bedfori,
Trelevah was Mr, Thomas Tregoss, of j only convicts him of having preached the
whom ahighly interesting narrative has I gospel. In 1667 he was released Vr
! order of the king. After this he hdA
• Trelerah. Penryn, Mabe, Budock. Ac, are all \ numerous meetings at Penryn, and he
irfttifl « rtort (Uitanee of Falmouth. ^ "WW^ -vcrj v^<:^:fiftx^\ vx lv\^ tninistry. !■
.1
Rdigiovs Eduoatum as a duty incutnbent \ discourses on the baptismal eontfewij;
on FartiUs ; and for the South Wales : and in 1843 he published the MfBoa |>
and Monmouthshire Associations he addressed to students of the oottegecf I'
wrote several of their annual epistles. In ', which he had been president,
the heat of the Calvinistic controversy he '^ Thet that be wibb shall sun
delivered his sentiments in a sermon on as the BaioHTirBss or the niBi-
Sedvation of Sovereign (Jrace, which was heitt ; Airn they that Trrur hah
pablished at the request of the church, to bighteousxess ae tub stabs ra
In 1841 and 1842 he published two ' ever l^h ever.**
THE BAPTIST CHURCHES OF CORNWALIi.
509
L669 bd waa imprifloned at Exeter for
areaohingi while on a visit to Devoia-
ihirc^ in a private house at Great
Conington. From his release in the
SoUowing year, he preaohed without
Atermission in a house, hired for the
impose, in Mabe; but after a while
informers were incessant in their per^
lecation, and the fines in which he was
imerced amounted to ^220. It is
idded, however, that Divine providence
K> interfered that his property was
oever seized. After this, avoiding the
pirosoribed .limits of the Five Mile Act,
hm preached in the neighbourhood ^ve \
tiines each Lord*s day, and frequently
innng the week, until his death in the
BBSoing year, 1671. It is remarkable
df this man that he was converted to
Gk>d by a sermon which he himself pre-
pared and delivered from Luke zii.
47, " And the servant which knew his
Lord's will and prepared not himself,
Boiiher did according to his will, shall
ba beaten with many stripes."
It was by Mr. Tregoss the church at
Tiielevah was formed. During his life-
time they assembled in a private house.
Tbe minister who succeeded was a very
young but an eminently holy and highly
gifted man. He died at the early age
of twenty-two. Mr. Cowlin was the
third pastor, and under his ministry
tbe chnrch and congregation flourished.
The road waa thronged with persons,
who, in gathering to hear the word of
Qod, gave to Trelevah the appearance
of a fiur. The field appropriated to the
hones and vehicles was filled by them :
while in the summer time, the people
gathered under the hedges to pass away,
hy ringing and prayer, the interval of
worahip. In 1703 a meeting-house was
erected, which continued to be their
pfause of assembly until 1725, when, in
consequence of declining numbers, the
ehorch removed to Penryn. By this
time Mr. Cowlin, their popular and sue-
umifiil minister, was dead, and Mr.
Borford who succeeded him, whoie cha-
racter is commended, was not eqnal to
the responsibilities of the porition.
About three years subsequently Mr.
Burford consented to assist several godly
persons at Grampound, who, becoming
dissatisfied with the Arian sentiments
of the presbytjsrian mimster at Qunrow-
noon, attended Mr. Burford's ministry
at Penryn. He continued to labour
occasionally at Grampound, so long as
he remained in the county. In 1731
the number of members at Penryn, in-
cluding fifteen from Grampound, was
fifty; but within ten years from this
date both church and congregation had
so much declined that Mr. Burford
removed to Church Stanton in Devon-
shire, where he soon afterwards died.
The place of worship at Penryn was
then converted into tenements^ and bat
few remained of this denooiination in
Cornwall.
In 1764, Mr. Jonathan Homblower,
who, about twenty years before, came
from Shropshire and settled at Chase-
water,'^ met with two or three otiiers
for religious worship in his own house.
Their views were so far opposed to those
of Mr. Wesley and his followers, that
they resolved on erecting a meeting-
house where Calvinist doctrines might
be preached, and believers* baptism ad-
ministered. In 1769 Mr. Lewis of
Exon came down and formed a church
at Ohasewater when the covenant of the
church waa signed by sixteen persons,
five of whom where from Falmouth or
Penryn. This covenant, after specifying
the nature and design of a Christian
church, in terms which cannot fail to
commend themselves to all who desire
the prosperity of the kingdom of Christ,
provides ** that the members who intend
to settle as a church at Falmouth some-
time hereafter, shall have a r^(ular die-
mission thereto, whensoever they make
* Cb&B«^at«T VBi«ivmWMti«nk^«!aa<M»Xi.
600 THE BAPTIST OHUBGUES OF CORNWALL.
a harmoninuB application to that end." f services of Mr. Bedding. He ranaiaei
Mr. Morgan was the first pastor. In j conditionalljr that the chnrclies gaTS ip
1772, foar years after the formation of I open communion, and lie pnmcAkbd, at
the charch at Ghasewater, the memhers | each place on alternate Lord's dajs.
at Falmoath unanimously resolved to , This arrangement lasted for eight jem
request the promised dismission from when Mr. Redding removed to Tmn^
the parent society, that they might be of which church, at that time fonniiif
formed into a distinct church. To this j a branch of the choroh at Chaaewata;
the members at Ohasewater objected, on , he remained pastor until his death ia
the ground that without the assistance 1807. In 1789 the malt-house mt
of Falmouth the church at Ghasewater closed. Mr. Ford preached there fiv a
could not support a minister. Mr. ' shorttime after Mr. Bedding's departon^
Lewis of £xon again came into the but the congregation could not o?»-
county, adjusted every difiiculty, and come the multiplied difficulties of iti
constituted the church at Falmouth position. In this condition mattsn
before his return. It appears both ■ remained until the early part of tia
these churches held at this time open century, when Mr. Opie Smith of Bilk
communion sentiments. In 1777 the came into the county, and estahlisiMd
remainder of a lease upon a malt-house . other churches, and revived the dtaoA
was taken by the church at Falmouth at Falmouth. The [charch at Cfaai»>
at a rental of £10 10s. per annum. ' water, however, has gradually beeooM
The building was about sixty feet by ' extinct.
twenty-threo feet, and the alterations i The labours of Mr. Opie Smith led U
to make it suitable for public worship the establishment of baptist churchai
cost £146. Mr. Bicheno was the first I at Penzance, Redruth, and Helstom^
pastor. He remained at Falmouth, . and to the re-establishment of the chunk
preaching occasionally at Penryn, for at Falmouth. Truro is excepted hen:
two years, when he removed to Bristol. ; for the church in that town arose ia t
Mr. Wildbore, the father of the present manner similar to that at Falmoath;
venerable minister of the independent^ i both having been branches of the pareaft
church; was the next minister ; but | church at Ohasewater
diflerences arose immediately, so that The history of the formation of ooi
he left and occupied the pulpit at that . of these churches is the history of thea
time held by Mr. Root, a presbyterian, ' all. In 1795 a few brethren in different
who retired to make way for Mr. Wild- parts of the county resolved attempting
bore. Then came Mr. Redding. Uc to preach the gospel on the principle of
was at Ohasewater, but they could not this denomination. Mr. Saffery, of Safi^
maintain him, neither could Falmouth ' bury, and Mr. afterwards Dr. SteadmiB
at this time entirely support a minister. ; itinerated for two years during the sidb-
Ghasewater and Falmouth therefore ! mer months. From that date until 1801
again united so as jointly to secure the I no further attempt of this kind ml
made. The influence of Wesleyaiufli
* The independent church at Falmoath arose ont was supreme. But in 1801 Mr. gipiA
of the presbyterian church formed by Mr. Heniy | came, and through his efficient penOB^
Flamank, who was chaplain to Sir Hardress Walker, , , . 11.11 « ^\ t_
goTemoT of Pendenni« Castle, previousiif to the ' and pecumary help thc churches ahvt^f
Bartholomew Act of 1662 : for we find that in that referred to were formed,
year Mr. Lewis Tracy, who was ejected from Upton Mr. Opie Smith WaS originally •
Konyon in Deron, was chosen pastor of a congr^a- , j.t».» jt«. • , i
lion henj. Their pUce of meeting was where the ^^^^^^ ^^ ^**^ ^^ Exeter, but he ■*
TbwB HmII now stands. I sequently retired from business with i
THE BAPTIST CHURCHES OF CORNWALL.
GOl
eomnderable fortune. He had been a
ieaoon of the church at Bath for twenty
- jMurs, but his diffidence was so excessive
that he could seldom be prevailed upon
to take part even in the prayer* meetings
- tf ' the church. Having gone into
^ Devonshire for a few months, he there
' ertablished a meeting for prayer in his
own house, no suitable accommodation
tzisting elsewhere in the town, and by
di^grees he began to exhort. Returning
to Bath, on one occasion, his minister
iras hindered in attempting to conduct
fche usual week evening service, and Mr.
Sknith was so powerfully impressed by
die consciousness that he was able to
■sponnd, that he requested leave to
ittempt at Bath what he had been
tbled to accomplish at Devonshire,
essayed — succeeded, [and from that
time he became a valued and useful
docasional preacher of the gospel.
This was the man who undertook to
establish baptist churches in Cornwall.
He effected much. In July, 1802, the
Dhareh at Penzance was formed. In
Angnst, 1802, the church at Redruth was
formed. In 1804 the church at Helstone
•ras formed; and in 1803, returning to
this particular history, the church at
Pidmouth was revived. The malt-house
closed in 1789, and in 1803 the
room over the old market-house
opened for public worship, when
Ifr. Bedding, formerly the pastor, and
■i this time at Truro, and Mr. Opie
Bmiih preached.. On the following
^rd's day, Dr. Ryland preached mom-
hig and evening, and Mr. Griffin, the
■elected minister, in the afternoon. But
the market-room was soon too small for
the congregation, and necessitated the
^purchase of premises for the erection of
^ chapel. The site chosen was in
8a£Eron Court, and in December, 1803,
the first stone of the present sanctuary
was laid. .... The church numbered
about thirty persons, practising open
communion. .... It is not our pur-
pose to sketch this history of the de-
nomination or of this church, minutely
to the present time The roll-
book of the church presents a list of 476
persons who, since its formation, have
been in communion with it. During
that time there have been seven
pastors, vu. Messrs. Griffin, Pryoe, Green,
Burchell^ Watts, Jackson, and Booth.
The present number of members and
communicants is 133. It is interesting
to know that of the number above
stated sixty-two have been trained in
the sabbath school. Nine members* of
this church have become ministers or
missionaries of the gospel
Our rapid sketch must dose. In
looking at the existing condition of our
own and sister churches in this county,t
there is much reason to deplore that
our societies have attained so little
strength and influence. Many causes,
over which we have no control, interfere
with our extended prosperity and use-
fulness. But there are some which we
could control. The personal piety of
each member and minister of our
churches is, with reliance en the Spirit's
help, in his own immediate keeping,
and for the increase or diminution of
that piety each will be held responsible.
Piety forms the basis of all good, and
of consequent success. Unless wo are
imbued with love to Christ we can
never exert a proper influence on others,
because we fail in the pre-requisite
which, accordiog to rational and scrip-
tual law, warrants us in looking for the
blessings of the great Head of the
church. We have, however, as an in-
dividual church, every reason to " renew
our vows unto the Lord." We have
been preserved through a long period
amidst many difficulties and much that
should awaken penitence, so that under
• Trcwella, GUnville, Freeman, May, Ford,
Treatrail, SiMushett, Gibson, and Trenajne.
t There are sereral other anmll chorchei In the
coonty the retulU ot ViX«t ^SotU.
0O£ JUDSOITS LAST BAYS.
e^ery yi«w of the retroipeot wo havo to with our brethren ia Chrbi of
Hij/< Hitherto the Lord hath helped oi/' oharchee and of atli«r denoBiaalkMk
From more recent difficultiea the church this ooanty, and thaa whilt w« km
ii gradually reooyering. The omens great things for ouxaelYes^ we eqv^
are &voarable for the future. With | desire great things for them. In Oe
divine help we resolve to go on in the \ spirit of the apostle we dots this AM
work of the Lord, for in ''due season ! and say, ''Graoa be with all thsoi vli
we ehall reap if we faint not" We j love our Lord Jesus Ghriat in
would be ever willing to sympathise < and in truth."
painfully, and frequently deprived lii
of quiet rest for the whole of the loO^
JUDSON'S LAST DAYS.
AvTU the death of the second Mrs. , aggravated his oomplaiBt. Si^li
Judson, the bereaved husband continued j attendance upon the evening BHStsy
his voyage to Boston, where ho arrived ' which were summoned to weloooM Ih
in October, 1845. The desire to nee I return agitated his nervous
him was intense. '' The largest houses
of public worship," says Dr. Wayland/
^ were thronged long before the usual ! ing night. Nor was this aD. ft
hour of divine service, if it was known ' shrunk with instinctive deUcaey fM
that he was to be present. Men of all ' crowded assemblies where he
professions and of all beliefs were - was the theme on which every
anxious to make his acquaintance. Ilis dilated.'*
movements were chronicled in all the ' ''It Mras manifest to all the fiiail
papers, both religious and secular. In of Dr. Judson, that, much as hs iM
a word, a spontaneous tribute of homage, ' interested in all that he saw in ttll
love, and veneration, awaited him in country, his heart was in Burmsh. A
every village and city that he "viBited. I longed to escape from the whiri of SNI
"But never was a man more com- ' agreeable excitement, in which, iM
pletely out of his element on occasions ' the kindness of friends, be cooUL tfl
of this kind. The manner of his rocep- but move, and resume his quiet kbirt
tion was wholly unexpected to him. ' for the salvation of the hoathen. B
When ho arrived in Boston, before ' therefore embraced the first opportasitf
coming on shore, ho was much troubled that offered to return to MaulHia
with the apprehension that he should ' This was undoubtedly imfbrtaosH
not know where to look for lodgings. | Had he remained here for two ywnrf
The idea that a hundred houses would j least, his health might have beea pT
at onco bo thrown open to him, and mancntly ro-cstablished.
that as many families would feel "On the 2nd of June, 1840, he irt
honoured to receive him as a guest, ; married at Hamilton, New York, li
never entered his mind. He had, but Miss Emily Chubbucka nativeof EaM
six weeks before, buried a beloved wife in the same state. He proceeded ^
amid the rocks of St Helena. His own ; mediately to Boston, to prepare lor H
health was exceedingly delicate, and ' departure. On the 1 1th of Joty ll
our rough autumnal winds brought | embarked, with Mrs. Judson and sewrf
back, with renewed violence, the disease : other missionaries, on board tiie i#
of biB throat. Publio speaking graat\3 \ FaweuCl H<i2^, Captain HaUet, bouid i
I
i
JUDSON'S LAST DAYB.
6(MI
They arriTed there, afler a
pMtage, on the SOth of Kovem-
mt foUowing."
*^ While we were etopping hi Boflfcon/'
m^ Mrs. Jadaon, '^ preyious to sailing,
Sir. Jadflon first mentioned to me the
iido^ot of going into Bormah Proper on
■to retom. He said there was a wide
ie between Maulmain and
•n or Ava; and until I could
kW0 aome opportunity of understand-
this difference, he did not wish me
Mft decide whether I would go or not.
Qm was thinking yerj seriously of the
■Bdortnliing, howeTer, and wished me
i^ Mj whether I was willing that he
dieinld make such an arrangement with
Slim Boitfd as would place him at liberty
M gOy pronded we both thought it best,
an our arriTal at Maulmain. He had
gnat confidence in the change that
taken place in government ; still,
M sight possibly be the ' acoepted time '
Buimah $ at any rate, he wished to
:e one more effort to present the
to the blinded people, leaying the
it in the hands of God. His own
■hoamstances, he said, were peculiarly
^ble. His fiunily was smaller
it had been for many years ; and
his absence, the church which
had founded, and watched over so
fy had become so weaned from him,
Lt he thought he and they would be
to live without each other. He
felt the need of better assistance in
leting his dictionary of the Ian-
than he thought he could get at
imain; and though this was not
impeillng motive, it was yet in his
of Bufiicient weight to warrant
step, and much more presentable to
minds of others than the dearer
^i^eci, into which even his hopeful
-future could infuse but little of the
jjntlnnlnsTii of probaUe success. Thus,
, ffffobably wHhoat his being aware of it,
4he dictionary received almost undue
yomlnecce in his general communica- j
tions with others, while to me it waa
seldom mentioned.
" When wo arrived at Maulmain^ wa
found quite a little missionary coterie
gathered there, and every department
well filled. An overland letter from
the Board awaited us, with permissioa
to go to Rangoon; and so we want.
Dr. Judson seemed to think that be waa
under no obligation to ask of any hutnaa
government permission to preach the
goepelof Christ, having probably changed
his mind after his first visit to Ava ; but
as a matter of courtesy, and to invite
protection as a resident, he did ask per-
mission to take a house and bring his
family. The matter of the dictionary
was also mentioned, and received with
great respect ; but from the fact of Dr.
Judson's being a foreign priest, the pro-
priety of his ministering to the religious
wants of foreigners settled in Rangoon
was rather tenaciously insisted on by
the governor. Dr. Judson perfectly
understood the implied interdiction
couched under this seeming generosity,
and politely abstained from a reply,
while the governor returned again and
again to his old position, with the evi-
dent determination of obtaining a pledge
from his visitor, which the latter was
as fully resolved not to give. When
they parted, it was perfectly understood
by the lookers-on, that the foreign
teacher would be protected in his cha-
racter of scholar and foreign priest, but
that if he attempted the conversion of
Burmans to his religion, he at once
became lawful prey. He had scarcdy
expected more. He had known the
kind governor, however, in years gone
by ; and there was something in the
friendly glance of the old man's eye
which promised as much as, in the pre-
carious state of his own afRurs, could
reasonably be expected.
"The first business of my husband,
on arriving in Rangoon, was to collect
the Christians to^Yiet \>roL\.«>%c^\Xfft^
604
JUDSOITS LAST DAYS.
was the liitlo flock, and so doubtful
their state, that he was obliged to re-
organise the church, commencing the
that the bloody ray-woon, as one fd tki
vice-govemors was called, had liis cfi
on us ; and a little before eTenii^ te
new organization with about a dozen I hints were fuUj confirmed. We kaxMi
members. For a time everything went | from an undoubted souroe, that a polifli
prosperously with us. Frequent meet- \ guard had been stationed in the ikaxalj
ings were held at our house, and regular | of our house, with orders to seise ercrf
worship on the sabbath. Qradually ' natiye,notknown to be a ■errantofili
the oon^egation enlarged to twenty, to house, seen coming out of it We ii*
thirty, and still upward, until it at- | ferred that their policy was not to dii-
tracted the attention of govemment. turb tM, at present, but the blow iv
It must not be supposed that these men . first to fall on the poor ChrktkiL
were so imprudent as to come in of a ; Several Karens were stopping with m,
morning, or leave the house after | and in addition to oar .usnal oompmf
worship, in a company. They came at of worshippers, quite a number of h
all hours between daylight and ten yited friends and strangers had promMi
o'clock, and dispersed as gradually. ' to be with us on the next day. Thi
Some brought parcels, some dishes of church had been making indiviU
fruit, some came with their robes ' efforts to enlarge the congr^jatioB. I
tucked up like coolies, and some, scorn- | shall never forget the expression of 19
ing concealment, or believing it un- husband's face, as though really pierdii
availing, appeared in their usual dress, to the invisible, when he exclaimed,*!
as though on a matter-of-course visit to ' tell you, if we had but the power to M
the foreigner. When they were assem- them, the air above us is thick wA
bled, the outer door was barred, and it contending spirits — ^the good and tti
was with great difficulty that any one ; bad, striving for the mastery. I
could gain admittance afterwards. Dr.
Judson sometimes smiled at these pre-
cautions ; but he considered that this much time for talking, however. He
was the first time since the war that , communicated the state of things, u
any missionary had been stationed in ! far as he thought expedient, to histm
Burmah without the protection of an | native assistants, and sent them cot to
where final victory lies, but the strogli
may be a long one.' There was td
English resident at Ava, and was assured
that there never had been a time of
such intolerance throughout the land,
as under the new king. Meantime the
Karens had been apprised of our arrival,
and they came down from the jungle in
parties of three, four, or a half-dozen,
remaining at our house till one of the
Burmese assistants could procure them
passports thence to Maulmain. (Pre-
viously they had escaped, overland.)
All this coming and going attracted
attention to our house, and would have
done so much earlier, but that it chanced
to be in a mussulman street.
''One Saturday morning we were
startled by some private intimations
warn the nearer worshippers. In tiM^
great caution was necessary, in ordati
prevent a panic ; and I suppose iU
the Rangoon Christians have never, to
this day, known the extent of tiitt
danger. As the assistants, by an espeeal
arrangement, did not return till afta
our landlord s hour for closing the ffk,
Dr. Judson, with some difficulty, grt
the key into his own possession; td
so, in the first grey of mominj^ tti
Karens were guided out of town, asi
advised to return to the jungle. Hi
last place to which the assistants cuai
their warning, on Sunday mornings s*
a little village five miles from RangoMk
where they remained till towards eii^
JUDSON'S LAST DAYS.
605
)r. Judson was afraid of compro-
the Christians by going to any
: houses that day ; but he had
them, through the assistants,
hold worship, and we knew of
places where little knots of men
men were gathered for prayer.
ise demonstrations on the part
rnment were followed up by a
f petty annoyances and insults,
effectually precluded the possi-
r accomplishing much good. The
>r was friendly, but weak and
ly ; and we soon found that his
ion was really worthless, except
x>uld hold the petty officers in
The bloody ray-woon laughed at
hority, and once actually assem-
le troops against him, when the
>vemor yielded. Both Christians
[uirers, however, still came to us
Bte ; and many a man, who re-
bo take even a book from the
•'s hands, would watch his oppor-
when going out, to snatch one
. box placed near the door for
irpose, and hide it in his dress ;
bulating himself, no doubt, that
unsuspected even by us.
the meantime the rainy season
; and it proved a season of un-
sickliness, even for that sickly
To add still more to the un-
tableness of our situation, the
for the Buddhistic Lent, which
les several months, came round ;
robably for the first time in fifty
foreigners were so far compelled
trve it as to abstain from eating
r fowl. If we had known of the
ition in season, we could have
repared ; but it took us quite by
e. A few fish were exhibited in
zaar ; but it was so disreputable
e, even in these, that they could
y be found, except in a half-putrid
The only baker in town left soon
•ur arrival ; and we were forced
almost exclusively on boiled rice
and fruits. To the former I unfortu-
nately took an unconquerable disgust ;
and the latter proved unwholesome to
all of us. One child was seized with
erysipelas ; the other with a complica-
tion of diseases, brought on, as we sup-
posed, by the meagre diet and exposure
to the damp winds ; and i>r. Judson
himself had a most violent attack of
dysentery, which kept him from his
study-table six weeks. For mysdf, my
appetite had failed in proportion to the
means of gratifying it; so, without
being ill, I was so reduced in strength
as often, in walking across the room^ to
fall, or rather slide, down on the floor^
not from faintness, but sheer physical
weakness. One of the assistants also
took the fever ; and the nurse I brought
from Maulmain, the only woman besides
myself in the household, became seriously
ill. Of course, we had no medical
adviser ; and if we had desired it ever
so much, we could not get away, as the
monsoon was now at its height, and the
small native vessels in the harbour were
not only without accommodation for
invalids, but too frail to be trusted with
the freight of human lives.**
" Dr. Judson employed himself, with-
out intermission, upon the Burmese
dictionary, until the month of Novem-
ber, 1849. He then took a violent oold
while engaged, during the night, in
assisting Mrs. Judson in the care of one
of the children, that had been suddenly
taken ill. This was followed by an
attack of the fever of the country, of a
much graver character than he had ever
before suffered. He had been so much
accustomed to seizures of this kind, that
neither he nor his friends became
alarmed until the disease had reached
the springs of life. At length he was
persuaded to try the effect of a trip
down the coast, and sailed in the
steamer to Mergui. This afforded but
partial relief, and he was advised to
remove, for a seaaon, ia hssHsisa^y Ssst
600
JUDSOK'S LAST DAYa
the benefit of ihe set tir. Here he
rapidly fanky and it became too ap-
parent that the only remaining hope of
his recovery would be in a protracted
Bea voyage. To thiB proposal, however*
he was for a long while strongly opposed,
more especially because it was impos-
sible for Mrs. Judson to accompany
him. After much deliberation, he re-
solved to make the trial, and engaged a
passage in the AristuU Man€, a French
barque, bound to the Isle of France.
He embarked on the 3rd of April, 1 S50«
accompanied by Mr. Ranney, of the
Maulmain mission."
In the immediate prospect of the
separation which was about to take
place Mrs. Judson said to him, '* It is
the opinion of most of the mission that
you will not recover. 'I know it is,*
he replied, ^and I suppose they think
me an old man, and imagine it is nothing
for one like me to resign a life so full of
trials. But I am not old^-^t least in
that sense ; you know I am not. Oh,
no man ever left this world with more
inviting prospects, with brighter hopes
or warmer feelings — warmer feelings ;'
he repeated, and burst into tears. His
face was perfectly placid, even while
the tears broke away from the closed
lids and rolled one after another down
to the pillow. There was no trace of
agitation or pain in his manner of weep-
ing, but it was evidently the result of
acute sensibilities combined with great
physical weakness. To some suggestions
which I ventured to make, he replied,
'It is not that — I know all that, and
feel it in my inmost heart. Lying here
on my bed, when I could not UXk, I
have had such views of the loving con«
descension of Christ, and the glories of
heaven, as I believe are seldom granted
to mortal man. It is not because I
shrink from death that I wish to live,
neither is it because the ties that bind
me here, though some of them are very
sweety beiur any comparison with the
drawings I at timea foel towiidt beftva i
but a few years would not be nisHi
from my eternity of Uiaa, and I ca
well afford to spare Uieniy both for yow
sake and for the sake of the poor
Burmans. I am not tired of my weil^
neither am I tired of the worlds jfk
when Christ calls me homei I ihaU go
with the gladness of a boy bonading
away from his school. Perhaps I M
something like the young bride whai
she contemplates resigning the prcmt
associations of her childhood for a jai
dearer home-^though only a very litlb
like her, for tfi£re is no douk rutin^ M
mtf fiuure: ' Then death would not
take you by surprise,' I remarked, 'if it
should come even before you oould git
on board shipl* 'Oh, no/ he ssi^
' death will never take me by snrprise—
do not be afraid of that — I feel se dr^
ill Christ. He has not led me so
tenderly thus far to forsake me at thi
very gate of heaven. No, no; I an
willing to live a few years longer, if it
should be so ordered ; and if otherwisfl^
I am willing and glad to die now. I
leave myself entirely in the hands of
God, to be disposed of aooording to hii
holy will; "
'' He several times spoke of a burial
at sea^ and always as though the pre*
spcct were agreeable. It brought, hi
said, a sense of freedom and expanaoa,
and seemed far ploasanter than the coa-
fined, dark, narrow grave, to which ks
had committed so many that he loT«d<
And he added, that although his burisl-
place was a matter of no real import-
ance, yet he believed it was not in
human nature to be altogether without
a choice."
After his embarkation baffling wiadi
and sultry weather supervened, and ktf
sufferings became intense. He gradu-
ally became weaker, till the forenoon of
Friday, the 1 2th of April his oountenaasi
was evidently that of a dying *!*f«-
''His death," says Mr. Ranney, ^«ai
FRBE TRADE : ITS ORIGIN AND ITS TBNDENOIBS.
wr
like fikUing aaleep. Not tha moTemtnt
of a musck was perceptible, and the
moment of the going out of life wai
indioated only by his oeating to breathe.
A gentle pressure of the hand, growing
more and more feeble ae life waned,
allowed the peaoefulness of the spirit
about to take its homeward flight.
" It was first determined to keep the
tody until Saturday for burial ; but Mr.
Samiey was admonished of the neoes-
lity of immediate preparations. A
itrong plank coffin was soon con-
itruoted ; seTsral buckets of sand were
povured in to make it sink ; and at eight
o'dock in the erening the crew
bled, the larboard port was*opened, and
in perfect silence, broken only by the
voice of the captain, all that was mortal
of Dr. Judaon was committed to the
deep, in latitude thirteen degrees norths
longitude ninety-three degrees east,
nine days after their embarkation from
Manlmain, and scarcely three [days out
of sight of the mountains oQBurmah."
His wife, whose oonsumptiTe ten-
dencies had occasioned him great
anxiety, lived to return to her native
land, but has since rejoined him in H
happier world.
FRBE TRADE : ITS ORIGIN AND ITS TENDENCIES.
Recoonisinq the reasonableness of
the hope which all feel, that a future
period of political and moral per-
fection is in reserve for the world,
how will Free Trade influence its ap-
proach? We answer, in a threefold
way: —
Free Trade will elevate the physical
and social condition of the world. The
groundwork of civilisation is labour;
a sense of its value, and an economising
of its results. The effect of Free Trade
on civilised communities with respect
to the value of labour, is very plain, —
it creates a demand for it, and gives
the labourer a proportionably greater
share in the enjoyments of life. But
it will produce the same results, in
some measure, upon barbarous commu-
nities too. It will induce the peasant
to till more ground, to sow more wheat
than he can consume himself and
exchange with his neighbours, and, in
return, it will bestow upon him com-
forts of which he before knew nothing.
This reward will expand his views, and
stimulate his exertions ; gradually he
will learn to invest capita]^ his wealth
Increasing, stdp bj step, till at length
he becomes an owner of estates and
ships, and an extensive civiliser in his
turn. One such individual cannot rise
alone ; others'will be stimulated by his
success, and, in time, national opulence
will be the result. By stimulating a
demand for labour, and conferring its
rewards, commerce will build up man-
kind in that social well-being which
affords the most favourable opportunity
for the due development of every poli-
tical and moral virtue.
Free Trade will tend to spread the
knowledge and the practice of purer
political sentiments. On this subject
there prevails much ill-judged enthu-
siasm. Justly grateful for the freedom
which we enjoy, assured that freedom
is necessary to attain man's highest
well-being, and, also, that it is his
inalienable right, we are apt to forget
the only condition on which it can be
possessed. We are ready to imagine
that all which is necessary for the
happiness of a people, is a constitution
like ours ; constitutional ''government
is with us a recipe for every disease.
If the question at issviA ^^t« tsi^t^
one of poUUcel «y«^«ma, o>xt nSrw^ j
008
FREE TRADE : ITS ORIQIN AND ITS TENDENOIBS.
wonld probaUy be correct; but the
qaestion is too often a social one.
Physical force is, in many cases,
resorted to, as a means of obtaining
political rights, and too often only to
occasion a closer riveting of the chain.
The sure mode of enfranchising man-
kind, is to raise them in social comfort
and moral excellence. Without these
attainments, liberty could not be kept
if it were won, but with these attain-
ments liberty will come of its own
accord. Ilenco commerce is the eman-
cipator of mankind — it creates wealth,
it inspires with energy and self-respect,
it fosters habits of justice and modera-
tion, it strengthens the love of property,
and thus opens so many sources of poli-
tical power. A commercial people
almost necessarily become in time a
free people. We have been pointed,
again and again, to the serfs of Russia,
— with thousands Russia is a hateful
name, the symbol of oppression and
wrong. How then might wc best aid
the slave population of Russia in the
work of emancipation ? By sending
our men of war into the Baltic and
Black Seas, and scattering eloquent
manifestoes on liberty 1 — Nay, trade
with them, and in time they must be
free. Commerce brings nations toge-
ther, unites communities by the tics of
reciprocal benefit, tiU at length, the
people loving each other, the wrath of
princes falls as harmless as a spark on
granite rocks.
Free Trade will aid in spreading
beliefs which exalt and stimulate the
faculties of those who receive them,
and thus lay the foundation of all poli-
tical and moral greatness. We need
not say that the special beliefs to which
we refer are those of Christianity. We
waive here the higher aspects of Chris-
tianity, and claim for it nothing but
what the mere historical student admits
on the ground of experience and fact.
It will not he denied that reUg^oTv \«
the most influential element in noold*
ing individual and national chanela;
and that on purely political gromdi
merely, the choice of beliefii is m
matter of indifference. We find m
Hindostan, for example, a leligioi
which develops the paesiye qnalitMi;
which fJEivours contemplation^ eoiat
ance, mysticism rather than vigoiwi
exertion :— Hindostan has never bea
free from a foreign yoke. We finds
Turkey a faith which insinres evoj
man with the conviction that aU thiqp
are under a law of inevitable neccssi^;
that it is an act of impiety to attempt
to arrest the progress of a fire, or to
escape from death, and which, at the
same time, calls the volaptuous p»-
sions into play by visions of cdestiil
houris : — Turkey is at this moment it
the mercy of Christian powers, tad
silence on the part of France and
England would seal its doom. lo
Britain and the United States we see i
faith which tells us that man's destinj
is practically in his own hands ; which
stimulates inquiry and independent
thought, asserts the equality of all men
in the sight of God, and bases all virtce
on an intelligent appreciation of hid
will: — These two nations are now
exerting a moral and political power,
which we shall hardly exaggerate in
pronouncing equal to that of all the
world beside. This comparison might
be carried into the minutest detail^
and exemplified in the largest variety
of instances, and it would be found
fully proved, as a matter of fact, that
where the elements of Christian civili-
sation have been most vigorous, there
the greatest triumphs of industry and
political greatness have been achieved.
But what is Free Trade ? — It is itself
a Christian idea. It is the embodiment
of the Christian thought that men are
brothers. It takes the olive branch
which Heaven in mercy sends to eaith,
\yiud b«arB it to every land. Free Trade
THB GLORY OF ZION.
8 US that war is wick«d; that the
Lions of armed men that cover
rope should beat their swords into
ighshares, and their spears into
ninghooks. In proportion as man-
d accept the principles of Free
de, they will admit the morals of
ristianity, and may be the more
ily lead to adopt the doctrines from
ich they spring. But it exerts a
1 more direct tendency in the same
action. As our commercial coanex-
9 extend, so also will our moral
rer ; with the prosperity occasioned
Free Trade, our population will
rease, to be drafted off by thousands
our cok>nieB in distant parts of the
36. Nothing will tend so much to
pie Australia, Southern Africa, and
w Zealand, as the effects of Free
de. By the life it will infuse into
unerce, and the political freedom
which it will give to our dependendea^
it wiU tend to spread throughout the
world, at a rate of which we have no
conception, the language, manners, lite-
rature, and faith of Britain. But the
colonisation of the Padfio will be its
Christianisation too. Bring the shat-
ters and the gospels together, as thej
are seen in the languor and servility, or
the energetic independence of tlieir
professors, and the result will not be
long doubtful Free Trade says : —
'^Let men come togetfaer." We hail
the bidding; such contact u vital for
truth. The figments of superstition
will then vanish, priestly sanctities and
impostures will be scorned away, and
man everywhere stand up erect, wear-
ing the image, and blest with the
liberty of Gfod. — DunekUyU Charter ^
the Nations.
THE GLORY OF ZION.
8T THB BEV. J. BUBN8, D.D. '
O ZioN, awake and arise from the dust.
Thy God ever liveth, thy hope and thy trust ;
His unchanging love like the firm mountain stands,
Thy name is engraven in truth on his hands.
Thy gates are before him, nor shut shall they be ;
Though mighty thy foes, they shall not conquer thee ;
Though feeble thy power, in Qod thou art strong,
And soon shall be heard thy victorious song.
Then put on thine armour and vestments of light,
Go forth with thy banners all radiant and bright ;
Exult in thy God, for he reigneth above.
And publish abroad his glad tidings of love.
The foijd mists of darkness are fleeing away.
The long dreary night is succeeded by day ;
And knowledge and truth, like the waves of the sea,
Shall cover the earth in its grand jubilee.
The old hoary temples and altars are shaking,
Debased pagan tribes are idols forsaking ;
The untutored savage for light is inquiring.
And peace and salvation his soul is desirini;.
OU :LrTL — FOURTE BRR1EM,
4 L
\
elO POETRY.
The crescent it wanes, »s the cross is imHsUimed,
Mahomed expires where Jesus is named ;
And IsraeFs lost sons as the ripe fmits are shakings
From the slumbers of ages they now are awaking.
Lo ! Rome, with her priests and her gross saperstition,
Is abhorred for her league with death and perdition.
Lo ! antichrist trembles on his tottering throne^
And mystical Babylon soon shall fall down.
Then Zion, arise for thy glory is come.
And Qod shall pronounce thine enemies* doom ;
Exult in thy Saviour, the Ancient of daj-s,
And fill the wide earth with his glorious praise.
SONNET ON MY BIRTHDAY.
Orbat Author of my being ! Thou whose care
Hast kept and blessed me from my earliest days^
Upholding e*er and guiding all my ways ;
Since thou hast spared me through another year,
I bless thy name. 0 may thy presence cheer
The time to come ! And then in grateful lays
Through all my future days I'll sing thy praise,
E*en though from me depart the loved and dear.
Remembering with deep gratitude the past,
The goodness which has ever crowned my head,
The light which round my path thy love hath shed.
To thee I give my life while life shall last ;
And when life's o'er ; — thy fame I still will spread.
Whilst this frail form is slumbering with the dead.
Uorion CoUege. James Davis.
IT IS MORE BLESSED TO GIVE THAN TO RECEIVE.
'Tis blessed to receive from those whose smiles we hold most dear,
The smallest proof of tenderness, or pledge of love sincere.
One word of cordial greeting — one tone fresh from the heart.
The look of joy at meeting, the tear-drop when we part :
But sweeter and more blessed far, with self devoted zeal.
In daily, hourly diligence, t' express the love we feel ;
To pour out for their cherished sakes our being day by day.
Repeat their names in dreams by night, and breathe them when we pray.
0 Father ! blessed above all ! who evermore dost give.
Grant us to live and love like thee, since by thy love we live ;
And as thou givest all to us in bounty full and free.
Teach us to pour out heart and life in imitating Thee.
Emraa TalharrCs Poems,
611
REVIEWS.
Tke ThutU and the Cedar of Lebanon^ By
Habkeb Risk Allah Effeksi, M.KCS.
and Associaie of King't College, Second
Edition, London : James Madden. 1854.
12mo. pp. 400. Price 7b. 6d.
Thebs is a freshness about this book
that is truly charming. The author is
a native of the village of Shuay-filt on
the Lebanon, and in this volume we
have a brief sketch of his life and
travels, together with a description of
the customs and present c9ndition of
his country. With the feelings of a
patriot he dwells upon the beauties of
his native land, hallowed by the holiest
associations, and historically linked with
the most remote antiquity. He mourns
over the superstitions of his country-
men, the heavy yoke under which they
groan, the influence popery is exerting
among them, and invokes the sympathy
and aid of British Christians that the
pure light may again dawn upon the
mother church of Syria, now sunk in
misery and degradation. *' The thistle
that U in Lebanon " is the harassed yet
simple diaciple of the Eastern church ;
and '^ the cedar that vxu in Lebanon "
is the true church of Christ, whose seeds
were first derived from those holy
shores and are now firmly rooted in
England. The Thistle has sent to ask
thy daughter. Enlightenment, in mar-
riage to her son Simplicity. 0 refuse
her not ! lest the wild beast in Lebanon
should tread down the Thistle and
obtain the ascendency."
We have with much pleasure followed
the author in his travels. <His descrip-
tions of Damascus, Cyprus, Tarsus, An-
tioch, and other scenes of scripture his-
tory are beautifully simple and graphic,
and the following extracts will, we
believe, prove not less interesting to our
rei^denthan ourselves :—'^ Tersous (or
Tarsus) is in some parts handsomely
built, in others it was disfigured by
wretched hovels, whilst masses of
putrifying and animal matter were all
that met the eye or assailed the nostril.
The inhabitants seemed equally distinct
from each other. The occupants of the
better sort of houses were stout, robust,
. and healthy-looking fellows who lived
upon the fat of the land, and inhabited
Tersous only during winter and a por-
tion of autumn and spring, decamping
with their families to the lofty and
salubrious climates of Kulek, Bughaz,
and other pleasantly situated villages
of the Taurus as soon as the much
dreaded summer drew nigh. The in-
mates of the miserable hovels were, on
the contrary, perfect personifications of
misery and despair — sickly-looking, un-
fortunate Fdlahin Christians and Jews
who must wor]r, and work hard too, to
enable them to inhabit any home, how-
ever humble, and are consequently tied
down to the place, hot weather or cold,
martyrs to fever, dropsy, and a few
other like horrible complaints common
to Tersous at all times of the year, but
raging to a fearful extent during the
months of June, July, and August. The
fevers are occasioned partly from the
miasm» arising from the marshes in the
neighbourhood and the many stagnant
pools and gutters in the town itself, but
chiefly from the frightful exhalations
occasioned by the mounds of putrifying
camels, cows, oxen, goats, horses, and
mules, which annually die off from a
murrain raging amongst them, and
' whose carcasses are dragged to the out-
side of the city*s old walls — ^a carnival
for jackals and glutted vultures who
are so amply provided for, that eveii
they and the packs of savage curs that
infest the streets of the town^ ^^^
618
TARSUS AND ANTIOCH.
daintj in their pickings, and become
wortbleM Mavengert from ezccts of
feasting. Indeed Tersoui might be
uptlj termed a mass of corruption, and
jet it has not been neglected bj bounti-
ful nature. The pleasant waters of the
condition, a wonderfbl proof of liie ikil
and perscTering laboors of those Inm
but, alas, unsuccessful men who strofs
permanently to plant the cross in thi
countries where it had first been raised,
and had once triumphmntly flovriiM.
lamed Ojdnus, which murmur through ^ Though through so many succeeding
the Tery heart of the town, render its | generations the city has been subjected
banks on either side prolific with orange to every imaginable disaster, fire, ia*
and lemon trees ; the sweet odour from ; yanon, revolt, and the teniUe efiects cf
whose blossoms, the fever-wasted form, violent earthquakes, yet nature sftiB
reclining in a pleasant shade on its smiles upon the surrrounding countiy
banks, inhales with gusto, but alas ! i as brightly as ever she shone in ths
each breath is impregnated with the i zenith of her city's glory,
nozions poisons that float heavily on ^ Its palaces and other mi^;nifice&t
the atmoi^here.
^ At Antioch our stay was, much to
our r^pret, comparatively short; for
who would willingly quit so fair a spot
— a perfect paradise, and rich in the
fairest gifts of nature? A healthy
climate, a cloudless sky, luxuriant fruits
and flowers, meadows and pasturages,
high hills and valleys; the mountain
and the plain bespangled with trees, the
wild myrtle^ and other fragrant shrubs
buildings, the handiwork of mortal
man, had, with man, all crumbled away
to dust. Its millions of inhabitants
have dwindled down to some lew
thousands, and in this respect the wredi
is complete ; but the fidmess of the
morning, and the freshness of the
breexe, the beauty of the prospect, the
flowers, and fruits, and trees, these con-
tinue the same as in the wealthiest en
of the SeleueidsB. Man and man's
intersected \>y a glorious river ; the triumphant domes are nowhere to be
earth producing nourishment for droves seen ; a few crazily built houses, and a
upon droves of cattle, and domestic as ^ few straggling inhabitants are all that
well as wild fowl ; the river abounding now constitute the modem town of
in eels, and the distant sea furnishing [ Antakia''
delicious fish of fifty varieties. What >Yith sketches such as these the book
more could mortal man on earth desire ? abounds, and the following extracts
All these can Antioch boast o^ besides \ from a letter, full of life and spirit,
the many pleasant reminiscences con- ' written to a friend soon after his arrival
nected with the spot. Its primitive in this country, in which his first im-
Christian church, the great success that ' prcssions of England are given, wiU
crowned the early efforts of those two \ enable us to form some estimate of their
devout and indefatigable apostles, Paul , value and correctness, and also of the
and Barnabas ; — the city, the birthplace | writer's descriptive powers,
of St. Luke, the beloved physician, ' << A kind friend passes your luggage
where originated the name of that faith through the custom-house and hurries
which is our pride, our boast, and the j you into a cab, so imbecile and helplesi
source of all our hope ; these are ties have you become. If you had eyes all
which render Antioch, in the devout around your head they would not suffice
Christian's estimation, second only to to look at the people and the sights in
Jerusalem. When we were at this . the streets. Thousands of people are
place, many parts of the once famous pushing, and running, and shouting, and
walls of the city were still in perfect
walking, in eveiy direction ; hundreds
ADVENTURES IN LONDON.
619
ewriageB, three and four abreast
blooking up every thoroughfare. Now
waggons and carts of every
»tioD, omnibuses innumerable,
cabs; all these being the arabaz,
wbeeled conveyances, varying in
shape, and colour, the number of
rhe^ on which they move, and the
lumber of horaes by which they are
some conveying mountains of
goods, others laden with beer-
whilst some are exclusively for
uae of passengers. The noise
lied by these numerous vehicles
Jolting over the hard roads is greater
^sluui. the roar of the sultanas artillery.
'^V^hat are all these people come out to
1 is your first natural inquiry. Is
a fire, or has there been an earth-
or are all the suburban villages
id towns pouring in their multitudes
witness some grand spectacle ? You
inclined to doubt your friend when
tells you that this is an every-day
«M)oarrence in London ; but experience
him to be correct. Men, women,
id children, all busy, all intent on
nme errand and occupation. huftoUah
(to-morrow, please Qod), is a
wholly disregarded in England,
id not to be found in an Englishman's
^^rocabulary. If you were to put off till
'ti4>-inorrow what might be done to-day,
^ou would find yourself a beggar. The
Kngliah run a race with time, and
"Uioagh they cannot catch and overtake
l:um9 they keep close upon his heels.
.An old merchant dies at eighty, who,
Cxom the age of eleven or twelve, has
itk hard at work six days in every
from ten in the morning till four
&n the evening, amassing wealth, leaving
sfcichea, a good name, and a vast inherit-
«uioe behind him. That man has made
%nore use of his time than five hundred
%A the most active of our countrymen ;
suid there are a thousand instances of
^uch as these to be met with in the city.
'' But whilst we have been thinking
about this, the cab stops opposite to a
splendid nraiyahy a veritable palace.
You imagine that this must be the
queen's residence, and begin to ex-
postulate with your friend for ushering
you into the presence of royalty before
you have had time to pay some attention
to your toilet; he laughs at your
ignorance. Two gentlemen, handsomely
dressed and without hats, rush into the
streets and officiously carry in your
lugg&ge. You are quite shocked to see
the nobility thus debased and struggle
with them to relieve them of their
burden. The friend again interferes,
and you find to your amazement that
the palace is nothing more than a large
khan for the accommodation of wealthy
travellers, and that the two gentlemanly-
looking men are khudameen, and that
there are at least a dozen more, all in
the same capacity, all as well dressed
and as good-looking. You are then
ushered into a room splendidly furnished ;
mirrors and chandeliers, tables and
chairs, pictures and divans, aU in pro-
fusion, and the commonest article in
the room worth at least one thousand
piastres. Your friend touches a spring,
a bell rings in the distance, the door
opens, and a houri enters. This must
be the lady of the palace ; but she is
young and tender as a dove, and blushes
like the rose of Damascus in acknow-
ledging your folams, Alas ! even this
beautiful creature is one of the khuda-
meen, and you sigh to hear your friend
order her to bring up the scuttle of
coals, whose black dust cannot but soil
her snowy and tapering fingers. It
takes you a good week to settle down
into anything like peace and comfort, or
to get accustomed to the ways of the
place and the hours for eating and
sleeping. It takes you a month to re-
concile yourself to the perpetual roaring
and din in the streets, occasioned by
the countless vehicles passing and re-
passing in the stTeet&r
EASTERN CHURCHES.
In the deuriptions of the life, rtKa-
ners, and oiistoms of Syria we are con-
linii:i\ly Kiiiiinii^J of pMsaget in hoi/
Bcn[jture of wliich they are illnstr.ilivi;.
The chapters on the itiliabiLinls of
Syria, and their reliKiona, vai the
means that have beso, and might be,
with much likelihood of riqoou, adopted
for their spiritual iinprovemenC by
BritiRh mid Aniericnn Ohristim^ are
especially worthy of perusal, "There
*re few countries whieli i; I'.jii .■ ■ m
toftuy different races ami i. I ; per-
suasions as Syria. The population m&y
be classed into foar chief sections ;
Christiana, Jews, M^ilinmrriLid^iiis and
infidels. The Christiana we find sub-
dirided into more than that number of
Beets alinoat e«ry scot flottatiLufiriL' :i
differoat people. The Jlahoinmydiina
are ali-i suh-dividpd intn tivn lirimcliua,
the orthodox and tli" hctcmdn't. 'ir as
they are otherwise called [Suiinws and
Sheeas; the former, who are the more
numerous, acknowledge the sultan as
the head and protector of their reli-
gion, and are noted for tlii/ir Ihl. uf
tradition, and tho iikiiiy iiiteriirctatiuns
of the Koran. The Slifeas MS nearly
the same in creed as tlio MelthOuali.
The Jews stand alone and isobtcd as
they do all over the world, th'in^ii tlitre
is one of the inlidel tribes which is now
declared to be of Jewish origin." The
greater portion of the Christian in-
habitants of Syri.i,about 300,000, belong
to t^e orthodox Greek church. This
church holds in theory the most im-
portant doctrines of the gospel, as, for
instance, the death of Christ a sufGcient
atonetnect for sin, ustilicRtton by faith,
utid it donounceB the belief in transub-
et&ntiation and purgatory. But there
is much superstition among its members.
The virgin is held In high vencrution
and by some k wat^liippi'd and sup-
plicated. The priests pretend to work
miracles and require a particular oon-
Susion before partaking of \ha Lord'a
supper. " The serriee of tha ortimia '
Eastern church is alw&ys pcrfonncd i
the native lanf(aage kbA conasU i
prayers, SL-riptiire raadiags. a eerao
which is howevet general Ij' ntlf
idmple explanation or cnminentirj i
chapters from the hol^ Biljle. inj s
chanting hymns. Tha priests M
robes differing but Tery little fnt
those worn by the priesthood of lb
elriri.'!! uf li.,in>> It ia
separate the sexea diiririg the
the galleries being J..>trated esclusiraij
■ptLiin of the female^ udiii
if lliachiiri^h to theimUes. Onl)
the aged are allowed aeat^ o
there are very few, and the toi
are forced to stand. At, the ee<
ment of the service, tht' officiating priot
traverses the church, scattering
from a censor. During Lent, Btni
observers of the law abstain from d
animal food, even from eggs, miElii
butter, and cheese, aod they fur^
ill noon. At tb
period they also abstain from the lued
all spirituous or vinous fluids, it il
seasons of the year it is customary
practise abstinence on Wednesdays nd
Fridays. The sacrameot is unaDr
administered twice a month.
i^its of leavened bread and wine miiel
together, and is ndminiBtered by th
officiating clergyman with a spoon,
med on the occasion bea(
irl; the same as that employed ij
the English church."
" At the head of this church ate :
patriarchs : one at Constantinople,
at Jerusalem, one at Cairo, and one H
Damoscng. The latter are
degree subordinate to the first; Inl
their relations are ill defined, the potHf
of tliB chief patriarch Iteing in a grtsl
measure nominal. Whenever a biiiiof
is appointed by one of the palriarckio
Syria or Kgjjit, the intervention «f li"
patriarch in Constantinople is apptil''
Vi, to vrooure the sanotion of 0»
KAROLITES AND MARONITES.
615
fcrkish govemment. This sanction
las never been withheld by the suoces-
live sultans — a degree of toleration
mrdly to have been expected from the
ftuiatical followers of Mahommed.
' *^ The patriarch in Damascus is called
of^Antioch, the patriarchal
having remained in Antioch untU
hat city was destroyed by earthquakes
did revolutions. Each patriarch can,
ritliin his own province, suspend mem-
mrs of the priesthood though they
bould have attained the dignity of
ishop, but cases of this kind occur
«ry rarely indeed. Considering the
mmber of its adherents, this church
iftnnot be said to be wealthy. It is
me that it has great landed posses-
ions ; but they are most inefficiently
nanaged, so that its chief sources of
wenue are collections made in the
iiurch during the service, the fees
Mid for marriages and burials, and for
leading prayers with the sick, and for
daits which the priests make every
nonth to the several houses, sprinkling
Ihe apartments with holy water, in
Krder to drive out any evil spirit that
nay have taken up his abode there. No
me thinks of inhabiting a new house,
ir one whose last occupier was a heretic,
frithout this ceremony being performed.
Qiese, however, are all voluntary pay-
nents. As a rule, the priests are
iztremely ignorant and very poor. The
■Jaries of the patriarchs rarely exceed
£500, and many of the ministers are
lot in the receipt of more than £40 or
C50 a year. The greater number of
these have received but little education ;
their sole qualification for their office
|>eing, in most cases, the good opinion
3f their neighbours and some knowledge
sf reading or writing.
« There are in Sjria about 60,000 dii-
fefUersfrom the orthodor Eastern church,
who are called Qreek Roman Catholics.
Hieir founder was Karolus, who had
ieen elected patriarch of Antioch or
Damascus, but whose election was not
ratified by the head patriarch of Con-
stantinople, on account of his belief chat
the Holy Spirit proceeded from the
Father and the Son, the orthodox view
being that the Holy Spirit proceeded
from the Father only. Karolus, sup-
ported by the see of Rome, became a
Roman catholic, and was created by the
pope bishop of Antioch. Through the
influence and energies of the Romish
propaganda the number of his followers
rapidly increased, and the more so
perhaps because their priests are per-
mitted to marry, and the rites of the
orthodox church are retained.
'^ The Maronites rank next to the
devout followers of the orthodox
Eastern church, among the Christian
inhabitants of Syria. They inhabit the
mountains of Lebanon, and anti-Leba-
non, in which twelve centuries since
they found refuge from the decided
measures to which the general Council
of Constantinople had recourse in order
to punish them for their adherence to
the monothelite heresy. They derive
their name from Maroun, a holy recluse,
whose teachings were like so many dew-
drops upon the wilderness of sin and
wickedness in which some of the inha-
bitants of the East were wandering
about the beginning of the fifth
century. They were subsequently
associated with the Romish church,
and their connection with that church
is almost entirely maintained by the
priests. They are a contented indus-
trious people, whose chief occupations
are weaving silk and tilling the ground
for the cultivation of mulberry trees for
silk-worms. Their creed and ritual
partake both of the Qreek and Latin
churches ; but though they reverently
adore the Virgin, they allow no images
in their churches. Their priests before
ordination are allowed to marry, but the
patriarchs and bishops must live in the
strictest celibacy. TVi<& ^ot^ ol ^x<^\&r
616
COPTS AND NESTOBIAKR
munication or anathema among the anitj in the east for more than 1^
Maronites is ^ frctrmoMotm^ and he or years and as primitiTe Christiaiif fittoh
she on whom it is pronounced b as | gnished bj their simplicity of wonUf^
much avoided as the plague-stricken, thej are entitled to our deep rapsd;
All houses are closed against the ^fra- They are divided into two aeciiytheni-
mauQonJ and he may starve of cold and \ pie and the papal Nestorians ; bat tii
hunger amongst his own family and | former do not acknowledge the litts
friends, with none to compassionate ; as a part of the'Nestorian churoh. Tbqf
him. The Maronites, under the influ- 1 have two patriarchs who reside ia tb
ence of their priesthood, are most inhos- > mountains near Julamerk, and vboK
pi table to all excepting those professing | influence, together with that of aU tb
their own creed. They are a very | priesthood, is very great. The form «f
superstitious and credulous people, and j government is purely theocratic: Hi
delight in a1)8urd legends. In common i priesthood legislate politically aai
with the Greeks and Armenians, they socially, and administer the kn
pay an annual visit to the cedars of
Lebanon for the celebration of the
feast of the transfiguration. They
pretend to have discovered the tomb of
Moses. They perform pilgrimages to
Jerusalem and to the tomb of Noah,
supposed to be situated between
judicially, as well as attend to the refi-
gious' wants of the commonity. Tb
habits and manners of life of the Kflf-
torians are proverbially simple. TI19
are most hostile to the Roman oitiio-
lies, whom they hate. Including tbi
Nestorians inhabiting Persia, they aof
Beyrout and Bialbec, and about this < be altogether about a hundred thouiui
''The Mahommedans, the fiuthftl
followers of the prophet, comprise ty
they have endless ridiculous stories.
**The Copt% are the followers of one
*i/eir Yackoob^ Their chief doctrine far the largest proportion of then
is that Christ possessed but one nature, bitants of the towns and low lands rf
They arc governed by a patriarch who \ Syria, and are lords and masters offf
resides at Cairo, and is called patriarch ' the rest of the population. But besida
of Alexandria, whose authority is very | the orthodox Mahommedans there ire
great. They pay almost slavish obo- 1 in Syria heterodox followers of the
dience to their priests. Though they ' Mahommedan faith, about 35,000 in
conform to the Hebrew practice of cir-
cumcision, they also baptize infants. It
is customary with them to pray seven
times in the twenty-four hours, and a
common thing to learn by heart the
whole of the psalms, some of which
they invariably repeat before proceed-
number who are a much more interestiBg
people called Metawali. They expect
the advent of the Messiah in the penos
of the twelfth Imam of his line, whoa
the Turks allege to have been slain is
the battle of Karbela in which he w«
engaged with the Caliph of Bagdad,
ing to transact any business, in the but whom the Metawali believe to h«e
belief that this devout recurrence to 1 been transported to Arabia by the
the psalmist will ensure prosperity in
the affair they have in hand. In point
of numbers the Copts are very unim-
portant. They do not exceed 300 in
Syria ; but there are a great many of
them to be found in Egypt.
" The Nestorians are of very ancient
origin. They have maintained Christi-
miraculous interposition of the divinity,
and from whom he is to return is
triumph to re-establish the race of the
Imams on the throne, and to punish ill
who opposed him or his followen.
They believe that he will assume the
government of the whole world, thst
he will visit with the most dreidfiil
DRUSES AND YEZIDEEa
617
lisliment all who shall have denied
ty and that he will render unto all
3 believers eternal happiness. In
ectation of the advent of this
ssiah they keep horses, money, and
>hing constantly in readiness for his
ival ; and whatever is once set apart
this purpose is held sacred for ever
iTy and cannot be used by an ordinary
rtal. They believe in transmigration
L gradual purification of the soul,
ich, according to their belief, even-
Ily becomes a bright star in the
Lvenly firmament They arc a hardy
1 courageous race, and extremely
(pitable ; but they never admit any
i but a Mctawali within their dwell-
18, and should a Frank or a Jew
Lch even by accident a mat or a pot
onging to them, it is instantly cast
ay as defiled and unclean. There is
loase erected in every village for the
anger, in which the visitor is ever most
mtifuUy provided for. In the open
, or in the house of a person of a
Ferent persuasion, they will freely
lociate with strangers. They are an
cecdingly clean people, never sitting
wn to a meal without having per^
Tned their ablutions.
'' The DrvMs are the most curious and
ist known section of the population
Syria. They inhabit . the southern
rtions of the mountain of Lebanon,
key are divided into two classes ; the
itiated into the mysteries of their
Ligion are called Akkals, and the unini-
kted are called Djahils. Both sexes
e eligible for initiation, but the woman
iio is an Akkaliah may not marry a
lahil; but initiation may be effected
. short notice, and without expense
id examinations. Their religious
lief is a mystery. They believe in
e unity of Qod and the transmigra-
>n of souls ; but while they profess to
! Mahommedans they do not hesitate
denounce Mahommed as a false
ophet, and to disregard the most
VOL. XVII. — FOURTH SBBIES,
sacred festivals of the Moslem faith.
Their founder was one Daraai who^
about the middle of the eleventh cen-
tury, traversed Syria preaching the doo-
trine that the real Caliph Hakeem was
the incarnation of God and the most
perpect manifestation of the Deity.
Name and strength were however first
given to the new creed by one Hamui
who denounced Adam, Abraham, Moaee^
Jesus, and Mahommed as impostors,
and declared himself to be the incanuir
tion of the Spirit of universal iutelli-
gence. The Druses are now, next to the
Maronites, the most numerous rdigioui
body in Lebanon who are not Mahom*
medans. They are great hypocrites ia
religious matters. One of their reli-
gious books gives them this liberty : it
says, ' Embrace the rdiffion cf thote wh0
have power aver y(m, for such is the pUor
sure of our Macula., till he to whom thi
best times are known shall unsheathe th%
sword and display the power of his
unity* nence with the Turks they
pretend to be devout Moslems ; with
the Christians they are equally devoted
to the Virgin Mary, and in private
despise and detest both. In this re-
spect they resemble we fear many pro-
fessing Christians.
"The Ye&deeSi of whom there are
some thousands in Syria, are divided
into three tribes, the worshippers of
the sun, the Shemiseis; the worship-
pers of the devil, the Sheytanea ; and
the cut-throats. The whole of the three
divisions are equally distinguished by
the same murderous inclinations. Their
religion is an indescribable mixture of
nearly all the religious creeds of the
East and West. They respect Christ
and the Christian saints, and also
Mahommed and Moses. They baptise
and circumcise their children. They
commemorate the birth of the Saviour,
and keep the passover. Whilst
worshipping one God, they profess pro-
found veneration for ^\\nTi\Mi ^3b.^
4 11
618
THE TALK OP THE ROAD.
prinoe of darkness, and they also adore
the fiery element, bowing before the
rising sun. They pay very great
respect to the dcril, who is never
mentioned by bis right name, but is
always mysteriously spoken of as the
great iiicognito, the bird ofparadite^^
Such is the religious condition of the
inhabitants of Syria. An earnest appeal
is made in this volume to British Chris-
tians tp come and reside in this country,
and eveiy imaginable inducement is
presented. The beauty of the scenery ;
the cheapness of living, £50 a year
being sufficient to keep one in comfort,
and £200 or £300 a year in princely
splendour ; and the respect with which
an Englishman is always regarded,
especially if he have a knowledgee of
medicine, are all powerfully urged in
support of this appeal, and we should
rejoice to learn that it has not been
made in vain.
The Talk ^f the Road : showing how Irish
People talk about Irish Doings, when
they get a quiet place at the back of a
ditch, or under a hedge. | Dublin : W.
Curry and Co. London : Wcrtheim and
Mackintosh. 1854. Pp. viii., 150. Price
Is. 6d.
These conversations, published ori-
ginally in a Dublin periodical, have
excited sufficient interest in the United
States and Canada to lead to their re-
production in their present form. The
writer says that he has spent a large
part of his life in Ireland, that ho has
been an attentive observer of the habits
and modes of thought that prevail
among the natives; and that there is
scarcely an incident recorded that has
not occurred either within his personal
knowledge or under the immediate
observation of his friends. His object
has been, he teUs us, ''to depict the
actual state of the public mind among
the thinking portion of the Irish pea-
santry, upon the great sabjeot which ii
daily engrossing more and more of thai
attention, without exaggeration or dum-
nution.^ In the oommeikcement of ths
story, one who has been perplexed with
a difficulty which he has been oompdkd
at length to request his priest to solic^
gives to his neighbour an aoooont d
the interview. *' He overtook me m
the road, him riding and I walking ; m
I took off my hat to his reverence, aad^
as he spoke to me pretty civil, I midt
bold to talk to him then ; and sayi (
' Your reverence, I hope since you cum
to this parish you never found me say
thing but a boy that always attended
to his duties, and was respectful to hi
clergy.' ' True for you,' says he^ * thatli
what you are.' * W^, then,' says I, *I
want a bit of advice, and may be a littk
instruction from your reverence; for
who would I go to for it only ts
my own clergy V * Quite right,' sa;!
he, * if every body did that,' says Im;
'the way they used to do, the peopk
wouldnt be going astray.' * Well, thn,
your reverence,' says I, * I'm unasy in
my mind about one thing that's di^
turbing me ; and I'm sure your reva^
ence could settle it in one word, and
may be you'll have the kindness to do
so.' 'What is it?' says he, quite
pleasant like. 'I wanted to know,
your reverence,' sajrs I, 'what is the
reason that the word of God should set
every body astray that reads it f With
that he turned round upon me as sad-
den as a clap of thunder, and says hc^
'Its reading the bible you are» and
going to turn protestant on me.' 'Ko^
please your reverence,' says I, 'iti
nothing of the kind.' ' You're a.liar/
says he, ' and its reading the bible jos
are.* * No, please your reverence,' sa^
I, ' I never had a bible in my hand ii
all my life, and I never heard one word
read out of it good or bad ' (and with
that he began to look more asy in bif
mind, and more agreeable like), 'iMff^
THE TALK OF THE ROAD.
619
ring/ says I, 'the bits of scraps that
roar reverence reads in the chapel
lometimes, and sure,* says I, looking up
it him out of the comer of my eye,
that was'nt too much any way.' 'And
irhat more do you wanti' says he.
Only just to know,' says I, ' why it iff
ibat the reading of God's word puts
nrery one astray that reads it Y ' And
irhat's that to you/ says he; if you
lon't read it V * Only this, your rever-
moe,' says I, 'that I see every body
liat's reading the bible going astray
ind turning protestant.' * Sure enough,'
lays he. ' And it seems so unnatural-
ike,' says I, 'that God's own word
iiould set the people astray, and ruin
liem entirely, that I can't get my mind
nff thinking of it, and I can't attend to
ny duties for thinking; and sure if
roar reverence could settle my mind
or me in one word, would nt it be the
;ood thing for me V ' To be sure,' says
le, ' and is'nt that what I am going to
lo in a moment?' and with that I
)ull8 off my hat, and says he, ' Is'nt it
;he protestant bible they're reading,'
lays he, 'that's all full of lies from
>eginning to end ? and is'nt that the
*eason they're going astray and turning
leretics, and does'nt it stand to reason V
jays he. 'Oh, then, your reverence,*
lays I, ' its all because they are reading
i fabe bible that they are going astray
md turning heretics V ' To be sure it
B,' says he ; ' what else Y ' And if the
»tholic bible would not set them
latray/ says I, 'I'm all right in my
nind, and satisfied entirely now and
jvermore.' * To be sure it would'nt,'
lays he, ' when it's the right one.'
Well, your reverence,' says I, 'just
me word more. When so many of the
leople is turning, and,' says I, ' there's
fohnny Connor and Tim Paly, and
here's .' ' Don't talk to me about
them,' says he ; ' I don't want to hear
of the likes of them.' ' Well, it is'nt
about them, your reverence,' says If
'but about the rest of the boys that
is'nt gone yet. If it's a bad bible that's
leading them astray, woold^nt it be the
good thing just to give them the right
one, and let them see tiie differ V
'What's that to youf says he, 'just
mind your own duties, and hold your
tongue.* ' But, your reverence/ says I,
' it's fretting me to see the boys going,
and its unsettling my mind ; and if its
the lying protestant book that's doing
it all, sure there would be nothing like
the right bible.' ' Mind your own duty,*
says he, quite sitdden, 'and don't be
teaching your clergy ; its always the
way,' says he, ' the minute you think of
the bible, you begin to teach your
dergy.* ' Sure,' says I, ' its not for the
likes of me to teach any body, let alone
my clergy; but sure,' says I, 'I only
want my clergy to teach me one thing.'
'What is itr says he. 'Only this,'
says I, ' is the protestant bible like the
catholic bible, at all ?* ' Not a bit of
it,' says he, ' how could heresy be like
the catholic faith?' says he. 'Well,
your reverence,' says I, 'there's many
of the boys as uneasy as myself, when
they see how things is going on, and
the people turning protestant ; and if
your reverence would only show us the
two books, and let us see the differ, we
would see then the reason of it all.'
' Is that what you are after,' says he ;
'I'll put you from the likes of that,'
says he ; ' see how it will be with you/
says he, ' if I call your name from the
altar !' ' And is that all the satisfaction
your reverence will give me?' says I.
'Mind your duties/ says he, 'or I'll
have satisfaction of you,' says he ; and
with that he rode off looking as mad
as you please.*^
620
BRIEF NOTICES.
7%r Xeur TeUament cf tmr Lorri and Savtrmr '
Je»U9 Chritt, Tntnslnted out of the Lntin •
VM/ffaU ; ditigentlp compared with the Origi-
nal Greek: and ftrai publi^eii by the Engliah >
College of KhemeB : Anno 1JSA*2: newly He-
wUed ana Corrected according to the Clemen-
tin Edition of the Scrinttiree. Stereotype
Edition, l>ablin : Printea by Richard Co} ne,
4* Capcl Stre«t, Printer and BookseUer to
tbe Ro^-al CoMeee of Sstnt Patrick, May-
Booth ; and PahHaber to the Roman Catholic
Birimpa of Ireland.
Id one important respect, thit is decidedly
tbe best edition of the Roman Catholic New
Testament that we hare ercr seen : it is entirely
withoot notes. Otijectionablc as are many of
tbe renderings, this book gives a riexr of
apostolic Christianity sufficiently clear to render
it impossibiey in our judgment, that Homnnism
ihonfd preTail where the work is freely cir-
culated and read. Tst, on the last page, wo
ftnd the signature of the late Eh-. Troy appended
to these words: ** I certify, that the ^iicred
text of the New Testament, in this edition of
it, is conformable to that of former opprored
editions; and particul.iily to that of the Douay
English Version sanctioned by me, and pub-
lished by R. Cross in the year 17M." This
b dated, Dublin, 9th Feb. f 820 ; and to it is
appended an extract of a rescript of Pope
Pius VII. to the Vicars Apostolic of Great
Britain, dated April 18th of the same year,
directing them to encourage the faithful to
conform in faith and good works to them, ns
their pattern in precept and practice, " by
reading pious books, and aboTe all tbe Holy
Scriptures, in the editions approved by the
Church." At that time, it was the policy of
the court of Rome, much more than at prei^ent,
to make it appear to England that the differ-
ence between the two churches was small, and
to pursue in every respect a conciliatory course.
We have caused inquiries to be made in Dublin
at the publisher's, and at other Romish book-
■ellers, and we are informed that the book is
not now on sale: it is suppressed, as it was
found by tbe authorities that its circulation
was not salutary. 5s.
The Holy Bible, tranelated from the TjOtin
Vulgate, diligently compared with the Hebrew,
Greek, and other editionty in divert Ian-
guagea. The Old Tettament ; fir»t published
at the English College at Douay, A.D. 1609 ;
and the y^w Tettament; first jmblished at
the English College at Rheims, A. I). 1582:
ic;t/A ^n»ioto/tr>7ts by the Rev, Dr. ChaUoner^
together with References, nndan Historical and
dhronological Index. The whole revised and
carefully compared with the Latin Vulgate.
Punished with Approbation, London : Pub-
lished by Richardson and Son, 172, Fleet
Street ; 9, Capel Street. Dublin ; and Derby.
]2mo. Pp. 1025. Sheep. Price 6s.
Hariog learned that an edition of the Douay
Bible was in existence which bad been pi^
lished with tbe sanction of Dr. Wiseinaa,«t
90uj;ht for it, and found thi^; on the sceoal
page of wliirh it ii said, *• We hereby approse
of this edition of tbe Holy Bible. Gisen it
Birmingham, this Nt day of January, 1847.
fThomas. Bishop of Cambypop'flia. fRichoItt
Bishop of Melipotamin. Coailjutor.** Nicholas
Bishop of .Melipotamos then, is now, •■ :s vdl
known, the Canlrnal Archbishop of Weil-
mi nser. There follows immediatelj, bowrm,
an ** Admonition," which recc^niset the ^
tinction between sanctioning a hook and firiag
permission to read it. The Kriptoret may 1»
penrerted by the unlearned and onstable. sal
therefore," ** to pnevent and remedy thb aban^
and to guard against error, it was jad^vd neen-
sary to forbid the reading of the aenptBrM is
tbe Tulg.ir Isngoages, without tbe advice anl
permia^inn of the Pastors and apiritisal Goifas
whom God has appointed to govern bis^arefc.
Acts XX. 28. Christ himself ilcclaring: Hi
that w ill not hear the church, let iMm be to
thee as the heathen and the publicatt. Halt
xviii. le.** It is added, '*Nor b this due nh-
mission to the Catholic chnrch (the pillar asd
ground of truth, I I'im. iii. 15.) to be nnder^
stood of the ignorant and anlearned OQlv,bsl
also of men accomplished in all kind of IcarB-
ing : the ignorant fall into error for want rf
knowlctlge, and the learned through pride sad
I self-snfRcitncy." In this edition, the text
appears to be the same as that of which so
account was given in our numbers for July anil
j August, though the paper and t jpc are JaT^-r;
. and there arc the same poisonous notes, one of |
which avers that we arc not to be content with
those jicriptures which Tinwtliy knew from hi*
' infarc}', that ii with the Old Testament akMU.
' "nor yet with the New Testament, witboat
I taking along with it the traditions of tbt
I apostles and the interpretation of the chnrck
, to which the apo«tlcs delivered both the book,
I and the true meaning of it."
I
j A Treatise on Relics. By Jomr Calvo.
' ycicly Translated from the French Origind
I IVith an Jntroductort/ Disscrtatiom on <*«
I Mirarutons Images^ as well as other *^«pr^
stitions, of the Roman Catlioiie and ffsjso*
Greek Churches. Edinburgh: Johnstons
and Hunter. 1854. 12mo. Pp. x, 29i
Cloth, gilt edges. Price 5s.
Calvin*s Treatise on Relics occupies but oac
fourth part of this volume. It is filled chiedr
with historical dissertations on the origin of tbe
worship of relics and images in the Cbristisa
church — the compromise of the chnrch witb
paganism — the connexion between the eastm
emperors and the professed church in rocceniw
ages— and the pagan rites and practices which
have been retained by the Roman Catbdic
and Grspco- Russian churcheSL The antbor
believes that *' the politico-religions system of
I aggression followed by Russia has now takes
BRIEF NOTICES
6S1
I pule about fiftj miiliont ef mDlt. i
. 10 tuMnlition and inrnnnce iimlci
Dt( luthority of Hie Cmr. oba a
0 ntciid bis i. ijin as ni-ll hh tn main-
1 he colla DTlbrrdoxy ihraiichotit hit
irij aTdiipotinK of ndicno ar[;umrnt.
tn gtntlcmin who enjnjrd ■ hijth
amui CMholic charcb i» nacli man
a to tbB profrmof miliiation tiiin
of RiKI
irnuld hurl
. Tbii iStiT bcinff ■nbmitted lo Ibi
ba declarail thai Ihe nathor wu in-
mial Folin nf «e tiniltd Kingdom.
ifk the Cnancil of Ihe Nalim,;! Anii- I
■nd indnilriil rim of tfacBolbST, *btn ■mooit
tbe sdjadiciton vbich >ni|[iicd to bim tha
pre-tinintnce tbere w»re ihi Inding free (ndcn
ptnonil sdheiinn to Ibit clui nf pnlilidaiif,
mlny jhi Bgn. nnne from ■ perception of the
■ceordniTca between Fna Tnite and the ndrlt
of tht Chriatian iTiIen. Tbia Mr. Duneklex
luu illnitrated well ; and hii remirka will thaw
that IbnH nho expect th>it a niierat improTc-
mtnt in the conr^tinn of mukiad will reaull
from the difluaian of the goipcl nctd not ba
jcalona of Ihe aacription of KRat aocial (rood to
Free Tndi, inumuch ■■ Frs Trade pnndpla
are tsufilit in the bible, and are natciiilljr
rbcriihid bv ihi^ initructiLin it impaila. In a
preetdino tfiMt aome illualration of tbiaiagioen,
deduced from the ciceltenl Tolame befon na.
The work will be fnand to be aa Hiiifactory to
The Dnom of Pylhag^tat, and o&er Awnt.
By Ehm* TatuaU. Lonilon: Binna aod
Goodwin. 2lnia. Pp. li. 169.
ThooKh written by a yoong lady, fome of
th'm when the waa'Terj young, thaae are nf B
qnality far uboTc tha aTrrmge of young ladira'
•cryci. There i> a apirit in the author which
« arc ahadowed to tbe Dream of Pylhagnraa tn
cnnble bcr to qualify fur ■ niche in Poeta'
Corner. Both in blink nne and in rhyn*
ahe haa arqnitted heracif very reapectably. A
specimen haa been giyen on an earlier page.
,. ^ .. I Rrv. Jmir
a PraletlantSptniiard. l.ondnn:
1B54. IBmo. Pp.
urdtd their
:t, M,.
Pp.,
I Ednrattd in the thick darkncsa which ea-
: I companies hia natire land. Senor Cjilderon
brcame a prieat at an rariy ngc, but waa troubled
■r.rtrf b... .1 Mr. ""f£"'"t"i;'";'!"A"i';'i"".!'".";:t.''
rd aome jeiu-a ago by
icty eatabliahed hia
ondition of the Working Ckt
be chief priieoffrrrd
t. ' It appeara that in ie.'i2 the Cmincil
ationrlAnti-Corn I*w, Lespue offered
- the beat and £50 for tlie accond be.t
'abowing the Kctnlla of ibc Ilepra) of
n Law, and the Free Trade PoliO',
c moral. Die eodal. Ibe oimmcrciai,
Mlilical interrata of the Unittd King-
eirmlnalion of which tbe adjudicaton
I awarded tba priae lo thia, which wai
be from the pen of Mr. Dunckley. It
le Riu. Progreaa, and Triumph of tbe
-ade MoTcmcnli the Efficta of Free
iDduatrial Inlcreata of the BrtfiiU
; and the Reanha and Temiencica of
•ade, Sccinl. Political, and Iteligioua.
fnuBd
irbat be nee
dcdforbiniKlfo
d what waa
,<o.tb
impzirling
o olberr,. He
preached in
Londo
during th
e time of IW
leat Eihl.
bilion
afierw.nl.
edited in tbe
piniab lan-
ilnally died
ra.
a religion.
nuary in lb
n-a iVood.
houae ot the t
ranalator. at
St, Jo
Thia work ia
TindiraKon
of the
bible and of
tent, freely, and It woold
ondoubtadly
be ter
iceable to
n inquirer >bo
i. railed to
tread
over tha a
me groond a*
tba deroul
ithor formerly trarelled.
The Friendshipi of the Blili. By Anient.
Kmb^tiahed ailh EngramnffM. LondoD :
Pactiidgc,Oakey,andl;o. liimo. Pp. 112.
Prices..
A good, Ihongh in fonn a tomewhal hack-
ncytd title to a tittle rolnmc, baodHmelT
bound, well printed, and charningly iltualratej.
nature of friendahip opon acripture grouodi,
and (0 illaatrelc ihe anhject bT Bible rxamnlea."
For thia pnr^e he \
622
BRIEF NOTICEa
Jonathan, Abigsil, Almhao and Elicser,
Elisba and the Sbunamite, with others from
the Old Teatament, and the fiunil/ of Bethany,
and Jetas and John, from the New. The
deitign i» ffoo^* *nd the tendency, as doubtless
the aim otthc writer, is to increase the reader's
estimation of the beanty of the scripture nar-
ratire. And if the abundance of sciipture
quotation suggest the ralue of the gem by the
comparatiTe porerty of the setting, the writer
will be the last to compUin if his performance
be deemed hardly to come up to the fulness of
the significance and suggestiveneis of his title.
8.
Oiritit and Chrittianity : A VintHeation of the
Divine Authority of the ChriMtian Beiigion,
grtntndeti on the lliitorical Verity of the
Life of Christ, By W. L. Alexander,
D.D. Edinbnivh: Adam and Charles
fiUck. 1854. Pp. TiiL320. Price 4s.
As we cannot set too high a ralue on the
historic eridvnce of Christianity, we hail ercry
fresh contribution which exhibits that eridence
in a clear and conrincing light. We congratu-
late Dr. Alexander on the successful manner
in which he has accomplished his part of this
work. By a process of strictly inductive
reasoning he has placed the claims of
Christianity upon a solid philosophical basis.
The following brief conspectus will give our
readers an idea of the plan of the book ; for the
admirable working out of that plan we must
refer them to the book itself. ** 1. In the four
gospels certain thin|rg arc sot forth which, if
true, render it indubitable that Christianity has
come from above. 2. But these things must
be true from the necessity of the case, because
of tbe impossibility of their being fabrications,
if the gospels were really written by the men
whose names they l»ear, and were received in
the early churches as authentic narratives of
our Lord's life and actions. S. But these gospels
vere written h^- those to whom they are ascribed ;
and were univer»ally accepted in the earlv
churches as such. 4. It follows that the state-
ments they contain are true, and, consequently,
that the religion they introduced is divine.'^
W.
What, Where, and Who is Antichrist? being
the tubstame of Four Lectures delivered
during Unt, i8.54. By the Rev. II. H.
Bkamish, M. a.. Minister of Trinity Chapel,
Conduit Street, and Chaplain to the Bight
Honourable the Karl of Bandon, London:
8. Bagster and Sons. 18mo. Pp. 63.
Price 3s.
The author's answers to these questions are
substantially, that antichrist is a person and
not a mere ptincinle ; that tbe great theatre of
his operations and special place of his mani-
festation is the lioman Empire ; that although
personality is an essential attribute of anti-
christ, yet it does not limit his identity to
one indmdual ; and that the head of the papacy
is the antichrist of the day. He adduces
scripture in support of these views, arguing in
a manner which deserves the consideration of
inquirers.
A Memoir of Oe Rn. W, A. B. Jtkum,
MisMionary of the Ckmreh Mis$kuuiry Se^
in RegenVs 7bira, Sierra Leome^ a.Dl ISIS-
18*2 {. With »ome Prefatory Rgmvks If
the Rev. William Jowett, M.A., /ana-
bent of St, John*s Church, Ctapkam; amdkk
fyioic of St. John 9 Colhge^ QmhnkL
London: Seeleys. 1852. 16mo. Ppw4w.
Price 5s.
The subject of this memoir was oripasDf i
plain and simple mechanic After one jcsrt
preparation in the national society's tRsissi|
school, he was sent forth bj the Chnrch Ifr
sionary Society to labour in West Africa ss i
schoolmaster. With astonishiag power li
preached to the poor liberated negroes ia Sm
Leone the gospel of Christ, and mnltitafci
were, by the blessing of Ood. eonyerted. Hi
was then ordained ; and within seren yean m
find a congregation of 1,500 people gaUMtni
together in Regent's Town, 400communiesBl^
apparently sincere Christians, at the Loifi
table, and a thousand persons nnder instmctios,
strikinffly illustrating the words of F^, ** Wc
have tuis ministry in earthen vessels that tke
excellency of the power may be of God." IV
Memoir consists almost exdusiTelj of tke
missionary's journal and correspondence, sad
cannot fail to interest every reader who lejoiea
in the extension of Christ's kingdom. B.
Light Shining m Obgcttrity, A Memmidtj
Samuel R, Goodrich, By the Rev. F. B.
Pick WORTH, Wesleyan 3iimister. Londas:
Hamilton, Adams, and Co. 1854. ^. Itt
Price 2s.
We have here a record of devoted piety is
humble life. As such we do honour to tbe
theme. Of the treatment of it we cansflt,
however, speak favourably. The volume is t
perfect specimen of prosaic ' book-making. It
seems as if the author had taken advanta^of
the name and worth of the good man he pro-
fesses to embalm, so as to publish certiin
common place extracts from his own sermou.
In this supposition we may be wrong Of ooe
thing, however, we are sure ; he lacks the moit
important qualifications for the writing d
biography. w.
Light through the Clouds; or Peace and Joy »
'Believing. By the Author of " Xoontidi
'JhoughtSj^icc.fSfc. London: tSeelevs. Ifioa
Pp. 231. Price 2s. 6d.
A simple unaffected tale of social life, iDs^
trative of the silent power and quiet beaaty sf
true religion. Without anv wide scope of is-
cidcnt or striking power of description it an-
folds a sphere of Christian usefulness in which
the force of early piet^ is delightfully portrayei
It is higlily suggestive of the blesauig which
may result from the grace of God implanted is
the heart through the agency of a molher'i
love, proR-pting the quiet unobtmsive habit d
seeking to do good to others. It is a book
especially adapted to the youthful finaik
Christian, as suggesting the course on whkk
the Saviour's commendation will one day mt
"She hath done what she could.'* To ^
BRIEF NOTICES.
n ind th< uitlaui
iriani tbougbl.
moit do^nded ^TPCi of Utin haminitj, tha
curu-ilnckcn child of Ham, ihoold bt held up
to minor bi> perftclion. The tiil« of the
TolnmB eooUJQ* the lilutinn principla of the
fci; or Pauagti in roung Lifi. *l"'le.»'K,''""it. It "fflO". th« dum of
:. f BO-** gVldabT. ^^lAor V ™«^'[»t.on from the »I|d b«., of «.r torn-
(Ae /"(OMBKiiw," jr. jie, London :
if deiclopmniL II ii n
M 2a. 6d.
Unce of iMdfiBl Cbruiiui pi
th ipcad-
do hat weaken our pica for frRdom, The
wont form ud meBimt tjpe of hnmaaitj hie
e cUioi the mote orient Iron iu nry debete-
ment to he delinmTrnim (he ihackln whkh
filter it. Whilel ipHking tho* of the wo^
mincipition, we can cocdiell^ commeod It to
d it i. likely to be u«:fLl to IhoH ""f '"}'" " ' «'y intere..ing teeorf of the
iOD> for whoee bcneBl it Le wrillen. j"^"/ ^ "" ' "b*™" "" °h u h^
^- I femilier to L, u rTuel^nt rOTertnn. Ju
lit Lift of Sl Ptter- tamiUmt tt I T'»l>«, Andrew SloSlee. Frederick Doa«li»,
anofGalila afltncar'di ok JbbUIc ' ""^ otlie" whom (hi* toIddu biinp to oui
. ■'j '„/i„<„„. fc., n, B_ notice. 9.
t'o/l^lm
7^ Onal Adnertaiy. 0y Me Set. A, W.
Snaps, M.A..Oir<K«>/«t.jDAe'(, tVeUrloo
Bnad, LanArOi. Landoo: Anhu Hell,
Virtue, end Co. 18M. Pp. 333. Price
He bet no need to be uh■^l(^d u( jbii muit ho tnced much of the worldlideie
They ere good ipeeimen!! of cleer, .qJ Lmpiotj ubibited on ell bendh The
■tnteipotiHon, end He moch snMnor ,(,ni of God >Haici ui tbit there »re pure eud
jLteT»lueo(d,«oon«f«in»ei,le)-.a h.ppy intelligence. wboH pleMure it ■• to
rhej wiJl be reed with delight end b,iv,end ue emid the peitli of life, end WHIhe
1 KCtlona of the church of Chngt. g, \„ q^, bonn of lorrow ; end that there ere
^V> mitlgninl ho»i who conlinuellj leek our min.
If we ere wenling in e ilroog appreheniion of
agt ID Ebany; bring a Sfria of their eiiilence and empkif, we iLill fight the
hKal Sirtchti, Facti, Anttdotti. Vc. goai Geht feebly. He therefore perform! a
-atia of Ihe Mental tixrir a>uJ h- beneficent pan who Kcki to -incrteee oer
' the JVijn
•a M. (I. ADAMS, mitk a bri-j c^gricn
inti-Slaeen Moveme«t >» AmtricB,
: Chimn ; and u cBncluding Chajritr I
itional Evidence commnnicaltd by I
ire menf of the iketcbeB, Ac.
menu of in-
sr of » The
Gieit AdfeTMry " hei nndcrUken. The hook
coniiiti of a courH of Lecture! delirerrd b;
Ur. Snape to bii own congreEition. The; are
now offered to the public timply u en eipoii~
tion of the diTenilj of Sateo'e tempUtioni and
"' -' --;rgy and peneierence which
king man'i dolniction. Ai
fKiitd be ueefuL There ia
lit them which comporte with
If me, and forbidi aoj minor
jigemcnt end Mile which
ere been made. W.
he dinplaj.
IE
I of employing the srgDneiii ii
a Ibe greet anti-ilarer; coniroienr Thimghlf on Satanic hfii
eetined to igitate the weatern world. UpiTitaai'um coiuidend.
tf the book auggeata an objectlc " -- .^ - .
•God"a Ima^ In Ebony'' wi
rj fitting [or quaint old Falli
re; or Modern
Bu Chasleb
; Seeleje. IBM.
a fori
a link ii
inaKd to go free. God'a imige b
the iTorj ofa white nor the ebonj oi
in— the image of '~-'--'-- ■-•--'-
mocker, o7th,
The writer of thii pemphlet ii « gentlemen
who bclieiea thai Mcameriam, biolog,, teUe-
iDmiDg, anirit-wrappinft, he., are reaulti of
approach of (he laat age. From all thia we
entinly diaaent; while we cotdiall)' lubecribe
' • ■ ' ■ powerfully written tonching
crj ol^tha Creator from wbieh , Ibe ptrfonelity of the tempter, and hi* ic
id muat ihrink th>l one of the | ence am mutkitid. "<
624
BRIEF NOTICES.
Phftkitogy m Harmonw with the Bible re$pect'
tug the Value and hight Obtertanee of the
Sabbath. Jijf James Miixkh, F.R 8.K.,
Surgeon in Ordinary to the Queen fur Scot'
land; Sur(feon in Ordinary to n. II. If,
Prince Albtrt for Seviland ; Profettor of
Surgery In the Unitertity ofJCdinburgh, ^-c,
ifc , ice, Kdinburgli : Johnstone and 11 unter.
1«M. ICmo. Pp. iv. 79. Price Is. 6d.
The testimony of pli jsiolopv to the nccewity
for the ap|>ointe<l season of rest is so conclusive
and important, that we preatly rcpret that Mr,
Miller in addressing lectures to the Medical
PupiU of the Edinburgh School should have
given so mea^i^ a view of the scientific part of
the iuhject, and enlarged so much on disputable
theological positions. We should have been
delighted to find the book what the title-page
led Of to expect.
The True Scriptural Sabbath Vindicated and
Enforced; and the Anti- Scriptural Cho'
raeter of what it calfed ** the Christian Salh-
bath/* ExjiOird : being a Review of Profeuor
Miller* t late Pamphlet on the '* Phytiohigy of
the Sabbath/* By Robert Hamilton,
M.D.. V.K.^.V,., Fellow of the Royal College,
Edinburgh^ one of the Medical OJjicert of the
Edinburgh Eye Infirmary ^ ^*c., j|'c. Ediu-
burgh : Sutherland and Knox. 16mo. Pp.
67.
The preceding article was in type before this
book came into our hands. The views of Dr.
Hamilton are very dissimilar from those of Mr.
Miller, but in our opinion he is quite ai unsafe
a guide at his forerunner.
My Sunday School Clast; designed to assist
Junior JTeachers in the Communication of
Religi(ms Instruction to the Young. By the
Rev. John F. Sargeant, Curate of She ffit Id,
and late Diocesan Inspector of Schools.
Second Edition, London : Sunday School
Union.
Thiii little work comprises a few of the
lessons which the author prepared f<ir his class
with anxious care, and undir a conviction of
the necessity of diligent preparation. The
author has had much experience in the work of
Sunday school tuition, and we think his hook
likely to l»e of good service to teachers in assist-
ing them in the duty of systematic preparation
for their classes. ' f .
Scenes in the Nursery. London : R, T, S.
l8mo. Pp. 172.
This interesting little narrative is written
apparently with a view to the benefit and
guidance of those entrusted with the care of
young children. Its leesons are excellent,
showing what may be done by wise and firm,
though gentle training. It m a nice child's
book too, and the story of little Ellen will
cause it to be prized by many young readers.
F.
Hints to Domestic Servants: addressed more
particularly to Male and Female Servants
connected trith the J\o6i7ify, Gentry^ and
Clergy. By a Bmiler m m GatUmmt
Family, Second EdUiom, Loodoa: Haail-
too, Adams, and Go. Pp. 1 15. Price Is. U.
This book is designed to promote the spiritiil
welfare of a large and frequently much ncglccHl
class. We rejoice that oue of themsdfci|
?|ualified for the task, has undertaken to write
ur their benefit. Within a few roootki tW
volume has pairsed into a second cditioa, ■•
small proof of its adaptation. Blay it ••■
find its way, at it deserTM*, into every ciifitar
domestic senranta in the land ! W.
The Bible and iU Ilistory: the
Literature^ Translation, and Early Priatif
of the Sacred Volume. By William Tii-
BOTTON, //tmertrifc. London: Suow. Slna
Pp. 91. Price la.
Two Lecturea delivereil before the Toab|
Men*n Christian Association in Luttenck,
affording a useful glimpse of the histonr of tlic
sacred text.
I Proceedings of the Union Miasionarm Cbacva-
tion. lleld in New Fori, May AAandbA,
1 854. Toaether with the Address ofAsBn.
Dr. Duff, at the Public Mettng ta tk
Broadway Tabernacle. Published by ttdir
of the CommUtee. New York: Taylor Mi
! The object of this convention, we an toU ia
; the preface *' waa to unite in cordial loreaal
: svmpAthr the frienda of misaiona ; to excite
' them to higher effort for the conTcraioa of tk
world ; and to discua», in the preaence cf ths
greatest and most experienced ot living miaaioa-
! arics, topics in which all missionary boanis sre
I equally concerned." A similar meeting:, us
' are informed, i^ to be held here next nionlli, in
connexion with the Conference of the Evan*
gelical Alliance.
RECENT PUBLICATIONS,
flpprobcti.
[Itthoald be Qodcntood th*t inacrtion ia this li»tU*et •
in«re anoooncfment : it esprMsca approbation of tkc vorit
laamerAttHl, — not or cuuivreKtradiag to rtery p«rtinlar, l«t
an approbation of theii irrneral character and tradeaej.]
Music for tlic Home, the Clasn, and the Scbool.
A (.'onii'lot .' Sy?:cm of Instruction in the Art of
Singing. By Uknry IUdo. LotnU>.i : Jarroid t»d
ikiis. bco., j;}). 69. I'rict Is. Cd.
One ThouMind Qaoi^ttono on the Old Testsmeot ;
Dosigiu'd to aid an Intelligent Use of the Sscrti
Volume. By a Teacher. Ifrndon: Jarmtd ami
i^oiis. 2-1 wo., pp. 146. Frict ikt.
The Children*!) Hofiannah. The Penny Sankj
Pch.>ol Hymn Book. A Selection of Upvarde of
One Hundred and Twenty Hymns, aia^tcd ftf
Sunday S.'.hool and Family Use. Elected by a
Committee of Sunday Scbool Texchcra LiAiios:
Jarruld and Sons. Himo., 124 hyiuus.
The Eclectic Review. September, 18.M. Coc-
tents: 1, The Works of St. Irenaeus, Bishor <^
Lyon*. II. The Stiuthorn Seat of War. III. Yw
tit;ea of Old London. IV. Memoirs of Joaeph John
Giirnoy. V. Free Trade in Kducalloual LiteimtiiW.
VI. Mrs. Stowe'a Sunny Memories of Forei^
Lands. VII. Era.<mu». VIII. Unitgazy and Ku>-
sath. Brief Notices, Review of the Month. Ac . tc.
L'.ttdon : Ward and Co. Bvo. Price ls.9fL
INTELLIGENCE.
: first bapdat cborch in Free Tovn, Sierim
j Leone, to Mr. T. Xkholaooy Lydntj, Gloa-
AMERICA.
WOTA SCOTIA.
The nunntet of the fourth ^^^fLw of the ^ ^^"^^"'"'^ hean the date of June 26,
Omtral Baptitt AaBodatko of Kofa Scotia ■ ^^^*-
mve xeached m. The meetinig was hdd at '
Newport on the 24ih, 26th, and 27ih of " *^* ^ thankfully to acknowledge the
June, Rer. Dr. Cramp, moderatcr Rer S "*«"P* of tout kind letter accompanwd with
T. Rand, derk. The rtatistics men ai^ as' • ^*»*«»^'
'AQowb:^
Naaibcr of ehnrehea . 13
Bapuied. -//./;.:iz::.:.:** jw
B«eiTedbyleti«r ^ J7
*••'©'«« ^.^ ~. 12
Dismissed .. 03
5«noTed 34
Excluded 20
Died .'L'.'!.'.'!.".' 25
Deerease ^*7
»©tal number of inemb«rf ..'..!!!".!.*.".'.'.'.*."3232
The fourth seanon of the Eastern Baptist
AMOaation was held at Maccan, Saturday, '
Mooday, and Tuesday, the 8th, ICth, and I
JJth of July, 1854. Rev. William Hall
of books yourself and the good fiiends
' were pleased to send us. Both the memheia
I of the church and children of the day and
i sabbath schools ha?e receiTed these hooka
I with unqteakable pleasure.
** I ha?e now the pleasure to endow heie-
i with the schoolmaster's report as leoeiTed
( fix>m him, and I hare reason to belieTe that
; much good will be the result of both schools^
, under the blessing of our heaTeuly Friend.
j ** I have a\ao the pleasure to give yoo brief
but conect information of our diurch affiuit,
as time will not permit me to diaw a fonnal
report.
" There are at present up to date, 26 mala
members ; female members, 42 ; No. of mala
and female monbers ezduded since our last
chosen moderator, and the Rer. C. J. ' '®*^^» ^J '. ^®- o^ <ieaths,2 ; No. left by letter
Burnett, derk.
SUxtisties,
Number of chnrebes sending letters ... 25
Number of ehniehes not reportlnc.. . 14
Baptised !1T....!^ iw
Btttored .'..*.*..*.*.'.'...'.'.* 9
Bcceired bj letter .'.".,'.....[' 17
Bemored* ]7
Dismissed ....'.*...... 22
Excluded v.* 15
Died !.Z;.'.'.'.'; 13
— 193
Clear increase
(7
128
Number of members !....1524
The fourth session of the Western Baptist
Association was held at Clements, the 10th,
t2th, and 13th of June, 1854. Elder N.
iTiditoe of Wilmot was chosen moderator,
ind elder J. E. Balcom, secretary.
Statistics,
Number of churches 41
Baptised 477
Rc>tored 26
Beceived by letter ......\. 123
« . — 626
Remored qq
Dismissed .'.'*,** ia5
Excluded ....« [\,,\ 28
BemoTed bj death 69
32g
Clear iDcrease 2D8
Number of members ...4D40
AFRICA.
SIERRA LEONE.
The foUowuig extract of a letter from Mr.
[. P. Thomson, one of the pastors of the
YOL. XTII, — VOUBTH SERIES.
of dismission to West Indies, 2 ; total, 89.
^ We have for the first time been privileged
with the visit of one of our English baptist
missionaries, the Rev. Mr. Diboll, on his way
to Fernando Po. We thought it a fine op-
portunity of communicating our desires to
him, and accordingly did so. He has pro-
mised to write you, or to write to the Baptist
Missionary Society through you, maldng
known our desires as to a baptist missionary
coming over to Sierra Leone for the purpose
of spreading the cause. He will no doubt
write you fully on the subject as to the state
i of our little society, its poverty, its prospects
I and desires, and 1 think if the society should
find a man to come over, great good might
be done.
" We acknowledge our inefliciency to carry
on the work under our present circumstances^
together witH the confined knowledge of the
word of God which w^e have ; we desire to
have further instruction, and although we
have no desires to become gentlemen ministers
of Christ, yet we would heartily wish to be
useful servants in his cause, spending our
days and talents as he shall seem fit in his
wisdom to direct ; and that we might be able
to say to our little fiock, ' we have not
shunned to declare unto you the whole
counsel of God.'
•* Pray for us — pray for the baptist chureh
here, pray for Africa, and may the God of
love and mercy whose ears are ever open to
the prayers of his saints give you your desire,
and permit us to be spared to see a missionary
from you to us ; to see the cause revive
62G KU ROPE AN INTELLIGENCE.
nnd prctper, and finally to meet in the
kingdom of heaven."
Mr. P. S. Leigh, the schoolmaiter, reports
day school, boys, 3 1 ; girls 31, — Ga. Siunlay
popularity hni^ with many of his congregatioa,
recently joined ui, and thrown hinwelf with
great eneigy into the spirit of our misMa.
lie goes Ills missionary excursion on foot in
school, 100 children, and a few juliiltrt. > good old apostolic style, and has twenty-two
I stations at which he regularly ministers.
' << In the Grand Duchj of Oldenburg, my
KUilOPi^ ' native country, another clcigyman has aiiio
joined uj*, and it will give you great pleaiozs
'■^•'"^^•^^' to hear that ofter twenty-fiTC yean of
Mr. Oncken arrived safely at Uaniburg anxious labour we are allowed to preach ia
on the 35tli of August, after his long absence open day like honest men.
in America. He sjMint a few days in London " Throughout Prussia, the largest and moit
on his way, at the house of %lr. Wilkin, wlio influential state of the confederation, se
presided at a meeting at Ilampstcad which > have now religious liberty ; and faowertr
Mr. Oncken addressed at considernblc length, much may be said against the king of Pruns,
Respecting the present state of the German 1 iniuit a ly that I consider him a Christian
churches he said, ** We have now ul>out fiHy ni:in : he wduM do far more for us, but he
churches throughout central Europe, con- cm' n<:t, he i^ s'l fettered by the other prinea
tuning five thousand members; indeed 1 of (iermany. In the kingdom of Hanover,
may say seventy churches, as there are nnd also in (Julenburg, as already mentioned,
twenty Uiat prefer to remain connected with wc are no longer interfered with ; but in
the forger churches, being thereby better i some of the smaller states, persecution is si
supplied with spiritual food. We have also ! rife as ever. In Biickeburg, one of our mat
four hundred preaching stations throughout i devoted nnd faithful brethren is now in
the length and breadth of the land.. You \ prison. liiptiHii and the Lord's supper are
will perhaps nsk. How are these supplied i still administered at midnight hours and in
with preachers { All the gills of the church j dark woods, and then the ministering breth-
are called out. Each church has its own rcn are ohlij^cd to travel on foot often
pastors and deacons, but there are abo other ^ throughout tlic night in order to get over the
labourers who supply the stjitions, for wc act frontiers into another state before morning.
on the principle 1 have mentis r* \ that if we I '^ The condition of the Lutheran churdi in
have received the grace of God in our hearts, - Gemiuny at this time is appalling, as may be
we can speak of it to others. Colporteurs | best proved bj' the testimony of one of iti
who go out with bibles into the villages, find own ministers, published by Dr. W'ichem —
many who are uot only anxious to possess , no pTcai friend to the baptists — in a marine
the word of God for tliemselves, but who ^ called the * Fliegcndc lilntter* * Flmng
gladly hear their Kimple testimony of ihc . Learrs.* He fays: ' Tlje amount of inf-
goflpei of Christ. Tr.ict dUtributors, of whom ; ligi'in in the country is certainly very la-
Boventy go out every herd's day from tlie ' me:ilalili'. Ministers often have' to return
Hamburg church alone, have constant oppor- ! Ironi tb.eir churches without having preached
iunities of conversing with the people, and | beeau.^c not a single hearer was present. In
very frequently when eonverl-s come to relate | threo districts this happened :228 times in the
to the church what God lias done for their ■ coiirso of a twelvemonth !*
Eouls, they ascribe their first impressioiis to j ** In Hamburg, of 150,000 inhabitants, OD^^y
the labours of these brethren. . 7,000 are found in any place of woivhip on
"Thus thousands have heard the word of i the Lord's day, while 100,000 are filling the
God, and since the commencement of our theatres un<l other places of amusement
labours, ten iliousand have been immersed The hihle in (iermnny is used nserely as a
and joined the church of (-hrist. During ! kind of charm — it is brought out when a
the past yccir, six hundred have been added i child is about to be confirmed ; for a little
to our churches, and the number would have ■ time it is read ; n few verses, frequently from
been much greater, hut for the interesting the apocry])haI books, are learned^ and then,
fact that about two hundred have emigrated aflcr the eonfirmation, it is returned to is
to the fur west, and one of the most delightful ' place on the shelf till the next member of
incidents of my visit to Ameriui was the ' the family attains the age for confirmation,
meeting with many of my early converts, as ' " After years of opposition we have been
well as those who had more recently quitted ut lost enabled to introduce the pure word of
their native land, and I trust the twenty God without the Apocrypha, as a reading
German baptist churches formed in that i book, into the schools,
country are destined to be of lasting benefit. , «• LiL«»t year 61 ,000 bibles were distributed,
<* Since 1 last met you, we have had most in- . and funds obtained for 150,000 more, sn^
tercsting revivals in the beautiful valley of the ; 600,000 tracts have during the year found
Wiipper, of which Elberfeld ia tl« y^nci^al I readers amongst the priest-ridden people of j
town, A church of fifty members is ioimeOL \ vVe 0«tm\iti iXa.\j^% v>xA ^•owtt ^V^sc^ «n look- 1
there, and a Lutheran clergyman oH peat \ lu^ iot v\vfi xwNwtaSMixv tA ^Qafe 4v«i\ ^^^Si^N*. '
EUROPEAN INTBIiLIGENCE.
687
glad to know that the hoine of Israel is not
foigotten. Many copies of the Old Testa-
ment have heen distributed amongst those
who will not receive the New, and so much
interest has been created that lately some of
the [Jewish rabbis have translated the Old
Testament into German. We have also
misaionaries specially appointed for the Jew-
ish residents; many Iiave been converted
and have joined our churches, and one of
xny roost esteemed coadjutors, brother Kob-
ner, is a descendant of Abraham.
" In Sweden we have had much encoarnge-
znent. The first pastor has been banished
fit)m his country, and I had the pleasure of
meeting him in America, where he is labour-
ing very succestfaliy amongst the Swedish
and Danish sailors ; but the little band he
left behind remained faithful, and persecution
attracted attention to them. Lately a clergy-
man of the established church has adopted
thfeir principles, and now four churches with
SOO members have been formed. They have
fierce opposition to expect, but the cause of
truth must prevail."
PIEDMONT.
The following communication to the editor
of the Christian Times is dated, Switzerland,
August 28th, 1854.
There i^, perhaps, no part of the continent
of Europe in which the Chiibtians of Great
Britain take so much interest as in that of
the Valleys of Piedmont, the residence of the
Waldenses; and, therefore, a few lines
respecting a visit paid to them, this month,
may not be quite unacceptable.
The first acquaintance wo met with oh our
arrival at Turin, was the excellent Dr. Dc
Sanctis, from whom we learnt that on the
following day, August 15th, a great event
in the history of the Waldenses — viz., the
happy deliverance that God had granted
them in 1690, when besieged by 20,000
enemies at Balziglia — was to be celebrated at
that place. We lost, therefore, no time in
leaving Turin, and in less than two hours
arrived, by railroad, at Pignerol, which is
situated only about a league from where the
Valleys commence. A drive of two hours
and a quarter alongside the Cluson, in the
Valley of Perouse, brought us to Pomaret, to
the house of the Rev. Mr. Lautarut, Vice-
Moderator of the Synod of the Vaudois, and
where we had the pleasure of meeting the
Rev. Dr. Revel, the Moderator. A number
of the ministers hud met here this day, in
order to implore the blessing of God on the
meeting that was to take place on the
morrow. At four the next morning, we
ascended, in a carriage^ the Valley of St.
Martin, along the Germanesquej over a
mountain-roao, and In two hourt reached
the village of Perier, whero mules were
waiting tiff oA the war now iHt fllong the
side of precipices, iii a very narrow valleyj
some hundred feet above the stream, S3 that
a false step of our animals would have been
instant destmction. The ascent was, in some
parts, rather steep, and after a little more
tlmn two hours* ride, we reached Balziglia,
situated at the end of the valley^ As -we
neared it, the view became more picturesque^
from the numbers who were approaching it.
A white flag, planted on a hulock in the
middle of the valley, showed ui where the
meeting was to take place, the hillock form-
ing a natural platform for the speakers.
Not being a painter, I cannot describe the
scene, and must therefore content mjself
with saying, that a pencil could scarcely
have done justice to it; for, besides the
historical associations connected with the
happy deliverance of the Vaudois from the
fangs of 20,000 of their enemies, high
mountains — especially the one opposite
where the meeting was held, which was the
retreat of the Waldenses — forests of fir —
scattered cottages — a waterfall in the distance
— in one word, the weather, and everything
else, contributed to give sublimity ^to the
scene.
The pleasure of many was heightened
by meeting, unexpectedly, with friends and
acquaintance, among whom were the Hon.
and Rev. Baptist Noel^ of London; the
Rev. Dr. Andrew Thomson, of Edinbuigh ;
the Rev. Napoleon Roussel, of Paris; Bignor
Malan, of Turin, member of the Sardinian
Parliament; John Henderson, Esq., of Park,
Glasgow, and his lady; Lieut. Graydon, R.N.,
&c. The Rev. Mr. Lautaret, the Vice-
Moderator, after stating, in a few impresnve
words, the purpose of the meeting, called on
Professor Malan, of the College of La Tour,
to open the proceedings with prayer. A
psalm and the forty-third chapter of Isaiah
were then read by one of the ministers.
The Rev. Mr. Meille, of Turin, read a
narrative of the events which occasioned the
meeting. The Rev. Dr. Revel, the
Moderator, introduced the foreigners, in a
short and appropriate speech, to the meet-
ing. Addresses were then delivered by the
Rev. Napoleon Roussel, the Hon. and Rev.
Baptist Noel, and the Rev. Dr. Andrew
Thomson. Professor Niccolini, who spoke
in Italian, fbllowed ; and the morning meet>
ing concluded with prayer. The leading
sentiments expressed in the speeches were,
that the Waldenses of the present day
should be thankful to Almighty God for tlie
great deliverance accorded to their ancestors
in the event they were called together to
celebrate — an event in many respects similar
to that of the victory of Gideon over the
Midianites, and of the taking of Jericho;
that their ancestors had Vmaiv "^rmmst^^ \dl
the midst ot mosl \Awi^^ ^c«ftss«Skss^^^ ksA
this no do\i\>t fox wawe N«rj \mvsvN»xw\.
purpose-, an^ \\i^\ t\«>^ ^q>A^ %^ ^^^!*<^ ^"^
628
HOMfl INTBLLIQENOE.
conqaer with the sword of the Spirit, and
bring the gospel to all in Italy. We must
not omit remarking the deep impression that
the singing produced on us, especiallr the
hymns "Song of Balziglia,** and "Return
from the Exile," of which last the conclusion
of each verse were the following words:
'* May our 6ne Valleys always render thanks
to their Creator, and may they always be
peopled with the true disciples uf the
Saviour.*' These words appeared to come
from the heart The stillness that reigned,
and the great attention with which the speak-
ers were heard, could not but impress a
stranger with a fiivourable opinion of the
present state of the Waldenses compared
with what it was at the commencement of
this centuiy. The Rev. Baptist Noel, who
had just completed a visit to all parts of the
Valleys, stated to a stranger present, in
answer to a question put to him, that he
found among the Vaudois a great improve-
ment, and more vital piety than when he
visited them fifteen years ago. Soon after
twelve o'clock, the meeting broke up, when
the two or three thousand persons present
scattered themselves in groups in the valley
and on the sides of the mountains, to
partake of the fare they had brought with
them. Wishing to reach La Tour the same
night, we did not stay to attend the meeting
in the afternoon. We shall never forget
this day, and the impression it made on us ;
for the interest we had always felt for the
Waldenses on account of their past history
wan increased by all wo heard and saw of
their descendants on this and the following
days.
In connexion with the Waldenses and
their present and future position with regard
to Italy, one of the most important facts to
be mentioned is, that the Government hns
made the teaching of the Italian language
obligatory in the schools. This regulation,
far from bein;; a hardship, must be con-
sidered a blessing, and it will, we sincerely
trust, become a means of bringing the
gospel to thousands in Italy.
The adherents of popery are not idle
among the Waldenses. The Valleys contain
22,000 protestants in fiflccn parishes, and
with the same number of ministers. The
Roman Catholic population is 7,000, with
thirty-one priests. This fact should lead us
to consider what assistance we can give to
promote the spread of the gospel among the
Waldenses and in Italy, and to pray that
their motto, "Lux Incet in tenebris"
(** The light shineth in darkness*'), may no
longer be restricted to the Valleys, but that
of all Italy, including Rome itself, it may bo
said, " They that walked in darkness have
seen a great light."
HOME.
XOTTIKOHIX AIID DBRBT A880CIATI0II.
Fourteen churches are comprised in t
body: —
Botteaford
Barton-on-Trent Aitelifsoo.
Carlton-le-MorUnd Stentoa.
CoUiogbam ^..Pope.
Derbj P«rrqr.
Lot«06 Stuart,
Newark Cox.
Nottingham Edwards.
Riddings Dariaa.
Soathwell Sineoz.
Satton-in.Ashfleld Nott.
Satton-on-Trent Edge.
Swanwick Stuart.
Woodboroagh and Cal- > \i7m^
rerton )
The annual meeting was held at Colli
ham, June 7th and 8tb, 1854. The dm
letter, written by brother Nott, on ** Christ
Affection in relation to Church Membenhi
was adopted.
StaiiMie*.
Baptized 39
Receired bj letter 15
Restored 2
Remored by death 33
DlsmlMed 25
Excluded 3i
Withdrawn 6
— 95
Clear decrease 42
DEVON ASSOaATIOX.
Thirty-six churches comprise this assoc
tion :
Applcdore — White.
Ai«hwater W. Pearse.
Ashburton J. Di>re.
Bampton W. Walton.
Barnstaple S. Newnam.
Bidefurd B. Arthur.
Bovoy Trace/ W. Brook.
Bra>fonl W. CutclilTe.
Brixham M. Saunders.
Budloigb Salterton E. CoUios.
Chrielow
CoUumpton U. Foot.
Conibinartin W. Davey.
Crc^iton
Croyde J. Hunt.
Culm»tock O. Brockway.
Exeter, ^^outh Street S. Williamaon.
Do., Bartholouiew O. Cole.
Hemyuck
Honiton W. E. Foote.
Ilfracombe Meminan.
KingBbridge E. Tuckett.
Lifion J. Wheeler.
Modbury G. West.
Newton Abbott
RIngmore A. Foster.
Shaldon
South Molton J. W. Blackmore.
Kentisbcre T. Pulsford.
Stoke Gabriel ^..C. Marchant.
Ihorverton
Tiverton E. Webb.
TorringtOQ D. Thomfwon.
Torquay B. Carto.
UfTculm R. P. Cross.
Yareombe H. Loekyear.
HOME INTELUGEKOB.
629
The annual meeting was held at Barn-
taple on Julj 19 and 20. Brother Newnam
ras chosen moderator.
Statistics.
Baptized 115
Received bj letter 36
Restored i
155
Remored bj death ....: 37
Removed 82
Ezcloded 20
89
Clear decrease 66
Number of Members 2395
Sandaj Schools 43
Sunday Scholars 3250
Teachers 433
Village sUtions 35
The next meeting is to he held at Brixham,
tn the Wednesday and Thursday after the
econd Lord's day in June, 1855.
UriSTEBrt ASSOCIATION.
Twenty-seren churches are comprised in
his association : —
Bridgwater
Bamham H. Biggs.
Boroogbbridge T. Baiter.
Barton J. Merchant.
Bridpori T. Young.
Chard E. Edwards.
Creech G. Medway.
Crewkeme W. Evans.
Dorchester G. Kerry.
Hatch J. Teall.
Highbridge J. Bolton.
Horsington D. Bridgman.
Isle Abbots J Cbappell.
Looghwood J. Stembridgc.
Lyme A. Wajland.
Minehead W. H. Fuller.
Montacate J. Price.
North Cuny R. Serle.
Stogumber G. T. Pike.
Street J. Little.
Tannton, Silver Street ...R. Green.
Do., Octagon J. H. May.
Watchet S. Sutton.
Wellington J. Baynes.
Weymoath J. Price.
Wincanton G. Day.
Yeovil R. James.
The annual meeting was held at Wey-
mouth on the 6th, 7th, and 8th of June,
1854. Sermons were preached by Messrs.
Edwards, Green, and Price. The circular
letter, on '* Secret Prayer Essential to Spi-
ritual Prosperity in our Churches," was read
and adopted.
Statigtics,
Baptized 47
Received by letter 24
— 71
Deceased 19
Removed 27
Excluded 6
— 52
Clear Increase 10
Numl>«r of members 1800
Sunday scholars 2077
Teachers 278
• Village statkms 26
The next meeting to be held at Montacate^
on the Wednesday and Thursday after the
first Lord's day in June, 1855.
WELSH WESTERN.
The annual meetings were held at Carmel
and Carmarthen, on the 6th and 7th^ and
Uth and 15th of June, 1854.
Pembrokt$tiire tiatisticM.
Baptiied 387
Restored 125
Received by letters 54
M«
Excluded 85
Died 120
Dismissed 5i
250
Clear increase 307
CarmarthensJiin and Cardiganthire staiistict.
Baptized 35i
Restored 130
Received by letters 128
612
Excluded 104
Dismissed by letters 158
Died 140
411
Clear increase 201
MISSIONS TO TOE JEWS IIT BELOIUV.
On Thiu^ay evening, July 27th, a
devotional service was held in Maze Pond
chapel, Southwark, for imploring the divine
blessing on efforts for the spiritual good of
the seed of Abraham, and especially to
commend to God Mr. Julius Kessler (a
member of the baptist church at Hammer-
smith), about to commence a mission to the
Jews at Brussels. After prayer offered by
the Revs. A. D. Salmon and M. Reed, Mr.
Kessler gave a brief and deeply interesting
detail of the way in which he had been led
by the grace of God out of the darkness and
bondage of Judaism, into the light and
liberty of the gospel, and stated his views of
the great doctrines of Christianity and his
purpose in reference to his mission.
The Rev. John Aldis, who presided, then
addressed the missionary with peculiar affec-
tion and impressiveness. Mr. Yonge, secre-
tary of the above society, delivered to Mr.
Kessler a letter of instructions prepared by
the committee ; also entreating for him the
continued intercessions of the congregation,
and pleading for support on behalf of the
society, encouraged by many instances of
success, but urgently m need of pecuniary
assistance. The meeting was closed by
prayer.
SANDT, BEDS.
Services connected with the opening of the
new chapel in this place were held on the
afternoon and evening of Tuesday, JuL^ ^& .
In the afternoon, t\\e Ba^v. N7. KXAmNX ^
680 HOME INTELLIGENCE.
Blunham commenced the aerrice by reading . the Ethiopian eunuclli alter which the Bet.
a hjmn, the Rer. J. Froit of Cotton End { J. C. Wooiter, the paator of the draic^
read and prayed, after which Rev. £. Carey, ' administered the ordinance of bi|itaB ll
who twenty-seven yean since preached at nine believers in the Ix>fd Jeans. What a
the opening of the former chupel on the. beautiful sequel to the Tuesday's aerviees!
same spot, delivered a sermon. The Rev.
H. Kiilen of Bedford concluded. About 250 keynsham soxebskt.
fiiends took tea together in a comniodiuus '
booUi erect Oil for the <)cca!*ii>n. Several Mr. J. J. Topi in, of the Baptist College,
friends generously found trays, and the pro- Bri«ti)l, has received and aeoepted an infii»>
cecds of the tea went to the chapel fund, tion from the baptist church, KejnshaiB,lD
In the evening, after prayer by the Rev. S. become its pa*-tor, and entered onnis Ubsoii
Kent of liigglcitwade, the Rev. W. (>. Con- the first sabbath in August with pMfaSjptg
der of Leeils proaclied from Heb. x. 25. prospects of success.
The Revs, 1*. Turner of .St. NcdI:*, Foidham _-
of Caxton, and Lockwood of Raldock, took
part in the devotional service?. pubstox, LAWCAfHiM.
t On Thursdav, the 10th of Aogust, tke
LANDiiE veil, CAMimiPGKsiiiRE. ■ ^^^^ Fitzherbert Bugby, late of Wincbsito.
, Wcis publicly recognised as pastor of the
On Tuesday, the Ist of Au;;uAt, the did- ^ baptist church and congregation meeting ii
senters residing in this riuiet little village, Leaming Street Chapel, Preston, Lanca^iin
with many sympathizing fiiends from other The services were of n deeply interciti||
places, met together for the purpos? of , character. After the Rev. R. Slate (aAt-
celebrating the eouipletion <>f their now pendent) had read the scri]:turcs and prared,
chapel, a neat and substantial building::, an affectionate and faithful charge was gives
capable of seating about three hundred and to the minister by the Rev. W. F. Bni^^
fifty adults and a hundred children, lu the ' of Rochdale, founded on 1 Tim. iv. ID. Tbe
forenoon a meeting was held fur jmiyer, ■ Rev. llu^h Stowel Brown of LiTerpooI tha
when the Revs. J. Peacock, M. W. Flanders, ' described the duties of the church to tbt
J. C. Wooster, and one of the deacons, pastor in a characterirtic address, which will
implored the divine blessing upon the en- ! Ion;; be remembered by all who had tke
gagements of the day. At half-past two '' pleasure of listening to it. In the eyening,!
o'clock, the time ap])ointed for the com- ; public tea-meeting was held in the chspel^
mencement of the opcninij: services the | the newly recognized minister in the dair.
chapel wa?* cn)W(le<l to excess. THl' Hev. ' The interest of the meeting was mott effid-
W. Robinson of Cambrid;;e read tin* scrip- . ivcly sustained till ten o'clock by addreeeei
tures and prayed, after which the Ucv. C. ' from Revii. Stowel Brown, W. Barker nfBIsek-
Stovel of London preached from the I mguago burn, R. Slate, H. Dunckley, M. A.,of Sallbrd,
of Paul to the Rcmian:* : ** Likewise the C. Williams of Accrington, J. Martin, B^
Spirit also helpeth our infirmitic:?,'' ;?tc. The I of Stockport, C. Lee of Pole Street, nind W.
public tea, which was provi«|ed in a large F. Burchell. The attendance was retoiA-
marquee lent by Pott(» J^rown, Ksq., of ably pood, and all parties appeared deUgiited
Houghton, Hunts, was attended by at least with the services of the day.
four hundretl persons, and wjis served in such -
a manner as to give satisfaction to all. I^fore
the commencement of tbe evening service, it ^aterfoot, in iiossendalb, lancijhisil
was perceived that the numbers had so much On the evening of Monday, August 14tbf
increased as to render it impossible fc»r the 1^54^ a num])cr of brethren and friendi
whole to amenible in the new chapel ; it was assembled r.t Waterfoot, in order to expitei
tlierefore onnouneed that the service would their };ood vri\l and give their sanction to i
be conducted in the tent, wliicb, in the few friends there, who were wishful to font
course of a few niina|^es,wns completely filled, themselves into a disUnct church of Jens
The Rev. J. Peacock of London read the Cbiist, holding the doctrines and maintaining
scriptures and offered prayer, after which the tlie order of the associated churches.
Rev. C Stovel preached a powerful sermon The Rev. J. Howe, of Waterbam, read
from 1 Cor. i. 3(). The cnlicctions, including the scriptures and engaged in prayer, tbe
the proceeds of the ten, amounted to tbe . Rev. J. Driver, of Lumb, stated tbe nstoe
sum of £.'J4. The entire cont of the chnpel and constitution of a Christian church. Tbt
and vestry will be about JC4M), towards which ! Rev. A. Nichols of Sunnyside then requoited
£300 have already been raised. The friends one of the party to give a statement of the
at Beach, who are mostly poor, hope the ' reasons why the brethren here wished M
efforts of their esteemed pastor to obtain the i form a baptist church in the locality, wludt
remainder will be crowned with success. On was most satisfactorily responded unto by
the following Lord's day, the Rev. J. Pea- . Mr. John Whitaker, Mr. Nichols itsd
cock of London preached on^K' V)a\\V\vnvot \\«\\iQ;t% o;? diavdanon fhim the churdiee ^
nOMB INTELLIGBHCE.
fiai
CloQgbfcld ind X,uinb ; tnd Ihon ■■ the
reprefentslire of the denu mi nation gave the
l^ght hand of fellowihip to eight perBons, as
coniUtathig the nevlj formed church, with
jTtT*'"a obserrationB nnd prayeni (bt their
pTotperity.
The ReT. \V. E. Juekion, of Cloughfald,
Iheo offerti ipecUl ptnyer for the IViend*
who bod Ihui given thcmaelves to God, and
to each other. The TcncniUe Kir. John
Blakey, of Hndingden, then addreued the
diuich from Phil. ii. 5, " Let thin mind be in
joa, which wai al)o in Chriat."
At the clnte of this addre«B the nrdinancc
of the Lord's supper was adminlalorcd bj
Mr. Jackson, assisted b; the brethren
Nichols and Howe, vlicn n lurgc number of
members frnin Iho neighhouring churches
eommuaed with this ^infant church. The
whole service was of n deeply interesting
duracter, many felt it good to bo there, and
^11 follow their friends nl Watcrfuot with
their prsyeis and best wiihea for Ihcir pros-
The fou
dwpel in this lillaiie waa laid gh Thursduy,
Augtut 17. Mr. IlBvmfs, Diganist of the
■Dependent chapel nl Oakham (its pagtor
1>«Dg absent from home), rcnil and pmycd,
■Itei which the Kev. J, Jcnkinson, baiUist
min't*" of Oakham, stated tin.' objccig for
whkh the chapel was about to be iniled,
Uie priacipat truths it was intended to
pnacli therein, and the reasons nhich render
It obligatory to build a place of wiirBUip for
thoaa inhabitants of Lanitliam who prefer the
n to that wliicii is
. - -. ^'
ncared arc, the Eail of Gainsborough, £uO :
Sb G. J. Hcatbcote. Unit., U.P.. £5 ; the
Hon. G. J. Noel, M.P., £a ; the Hon. Henry
Noel, £5, Ic, &e. May Ibo God of all
grace crown the n-ork with his bleuing!
Ut. Joseph Lewis, late student at Ponty'
pool College, haiing accepted a unanimous
WTitation to become pastor of Iho bnptist
diuicb in Utk, a meeting uas )ii.'ld on Wed-
Bcsdny erening, August IG, for the purpose
of recognising him ns such. After the rend-
mg of an appropriate portion of scripture,
■nd the offering of prayer, by Mr. J. Uailey
of Rngland, the Hav. G. Thomas, clasucal
tator of Pontypool College, deli lercd an nbte
■ddrea on the nature nnd constitulion of a
goqia] church. The Rei. Thomas Thomai,
piaident of the coU^e, addressed Mr. Lewis
Ul hi* wonted affecttotuite and powerful
■wnngr, and the IUt. Stephen Price of
Abrnqrebin kindly and failhfiilly pdnted
out the duties of a church iritb r^atd to its
minister. Several neighbouring miniiten
ilteadi'd, and also the students of the insti-
tution in which Mr. Lawii was trained, bj
*liom he nns much beloved. The piedo-
minance of Boman catholic and state church
influence is very great in the town of Ualc ;
it is therefore prayed that Hr. Lewis nay
become iasttumental in Ihe hand ef the
jreat Head of the church in freeing many
there from the shackles of ecclesiastical des-
potism, and introducing them into the liberty
of the " glorious gospel of the blessed God.
A commodious place of worship having
been erected by the church and congregation
under the pastanl care of the Rev. W.
Walter*, in Trinity Road, Halifei, it wu
opened on Friday the ISth of August. In
Ihemomin^tbeRev.C. W. Conder of Leeds
preached, in the afternoon the Rev. A. U.
Stalker of Leeds, and in the evening the
Rev. H. 8. Brown of Liverpool. The devo-
tional services of the day were condocted by
Heun. Green, B. A., classical tutor of Horton
Collego ; Hanun of Milnei Bridge, Chown
of Bradford, Bugby of Preston, Dawson of
Bingioy, Wood of Haworth, Compston of
Inskip, Dyson of Riihwnrth, and the pastor
of the church. On the following Lord's day,
the opening services Were resumed. The Rev.
J. Acworth, LL.D., president of HorUiD
College, preached in the morning ; in the
afternoon the Rev. U. Dowson of Bradford i
and in the evening the Rei. J. E. Giles, of
SheRield. On Klonday evening, the Rev. B.
Bvnns (if ficarborough preached from 1 Kings
ivii. 18. Altlheaervices were well attended;
at Eome of tliem the chiipel was crowded to
eicess. Tlie various colleclioni amounted to
£-285 Is. lUJi). In addition to the mlnirters
who took part in the engagements, there were
upiraids of twenty present on the opening
day.
On Tuesd^'V cvenmg these mteresling
services were ' included by a sodal tea meet-
ing. About 100 persons look tea together in
the spacious bchool-room below the chapel.
Alter tea n public meeting wai held in the
chapel, which was filled. Frank Crossley,
Esq., M.P., presided, and highly appropriate
addressee were dclivejed by the chairman,
Hessrs. Dirrell of Liverpool, Dowson of
Bradford, Evans of Scarborough, Stalker of
Leeds, and others.
The Ilnlifai courier describes the edifice
in tho following terms : —
The chapel presents a htrndsome fhmt
towards Trinity-road ) (he bold and lofly
middle basement contains the schools. The
Iront above has n projecting centre end wings.
decorated with Roman Doric pilasters of bold
projection , entablature, and handsome block
cornice, which it mnUmudL iwm^ <j^'CN£tiS\D%.
ess
HOME INTELLIGEKGE.
The centre in finished with a well-proportioned
pediment, in character with the rest of the
design. The wings contain the staircases
leading to the gallery, and the spacious and
handsome doorways that lead to the body of
tho chapel, which ore approached externally
by two wide and easy flights of steps, with
piers carrying bronzed gas pillars ; between
the pilasters ore large circuljir-headed windows^
with moulded architraves resting on smaller
pilasteri*, and the front is enclosed by a lofty
bronzed palisade, and pites of good design,
with stone gate piers ; the whole presenting a
bold and imposing as well as chaste and
elegant appeanince. Internally, the chapel
is finished with pilasters according in t^tyle
with those outside, a bold coved cornice and
ceiling divided into compartments by j^anelled
bands. Tho gallery, which is wide and
spacious, is ap])roached by two easy and well-
lighted staircases in front, and a smaller stair-
case at the back. It is continued all around
the chapel, and has a panelled front, with
cornice and cove springing from cast-iron
columns ; the front of the gallery is recessed in
a circular form at each end, which adds greatly
to its appearance. The chapel is exceedingly
well lighted by fifteen large arched windows,
six on each side, and three in front, which
being filled with enamelled glass ditTuse a
Boft^ed and equable light over the interior.
At night it is lighted by three large sunlight
gas burners in the ceiling, which net also as
ventilators, and fourteen additional liglits
under the gallery.
On glancing round the interior, we arc at
once struck by the absence of a pulpit, — nay,
start not good reader, — not the absence of a
commodious and elevated site from which the
minister can address his flock, but the absence
of the box-like appendage with which so
mnny venemted associations are connected.
The substitute is, however, in our opinion, for
better adapted for the minister, as well as
more ornamental. Over the baptistery is a
platform about ten feet from the floor, sur-
mounted in front by handsome bronzed rail-
ing. It is covered witli a neat carpet, and
there is room for half a dozen chairs. In the
centre is a handsome table, surmounted by a
desk, covered with a cushion, and hero the
minister is stationed. The interior dimen-
sions of the chapel, not including the vestries,
are 71 ft. ttin. in length, and 50 ft. G in. width.
There are 514 sittings in tho body of the
chapel, and 34G in the gallery, exclusive of
accommodation for 200 children.
RIDGMOUNT, DEDS.
Mr. Thomas Baker, B.A., late of tho
Baptist College, Bristol, has accepted a
cordial invitation to become pastor of the
baptist church at llidgmouiit, and entered on
hii labours on Lord's day, August 20.
The oiganizatioa of a aodetj AfngjnM
"The Rooendale YouthsT Baptist ICnoatty
Association," took place on the 5th day d
September, 1854, in the baptiit dupe!,
Waterfoot.
The ministerial brethren jpreeent were tk
Rev. Messrs. J. Smith, of Bacup; S. Jom^
of Lumb; J. ilowe, of Waterbarn; W. E.
Jackson, of Cloughfold, and AbiabB
Nichols, of Sunnyside. Mr. Nichols d
Sunnyside having been elected to the cbcr,
Mr. S. Jones engaged in prayer, after wluch
Mr. John Whitaker of Waterfoot vm
chosen treasurer for the association; Ik
Smith, of Bacup, secretary, and a committee
was formed of two young men, and tlie
minister from each church, in order to cut
out the operations of the association.
The object of this movement is to diffiM
a more general information respecting the
missionary enterprize, to excite an interest is
the minds of the yoong people of the
district, and to raise funds for the genoil
purposes of the baptist missions.
ABEB8TCHAN, WALES.
The English baptist chapel in this pbee,
having been closed for severml we^ fv
repairs and some necessary improTemcot^
was on Lord's day, the 17th of September,
re-opened, when excellent sermons wew
preache<l in the morning and evening by tlw
Rev. \V. Aitchison of Newport, and in tke
afternoon by the Rev. Thomas Thomas, of
Baptist College, Pontypool, and the Rev. W.
Thomas of Pisgah.
The collections at the re-opening, with the
proceeds of a teji meeting held the prerioss
Tuesday evening, and the subscriptioni of
friends, amounted in the whole to abont £90.
some £10 or £15 short of the expendifurp.
By this united effort a chapel which had
lx?come sadly out of repair has in appesrsnce
been quite renovated, and made neat snd
comfortable.
POPLAR.
Mr. Benjamin Preece, late of Grimsby,
having accepted an invitation to become the
pastor of the baptist church, Cotton Street,
Poplar, entered upon his pastoral duties
September 17th.
GREAT GRUISnv, LIXCOLKSHIBE.
The Rev. R. Hogg, of Long Preston, bsi
accepted a cordial and unanimous invitatios
to the pastorate from tho church assemblin;
in Upper Burgess Street, intending to com-
mence his stated labours there on the fir<
Lord's dav in October.
DOME INTELLIQEHCE,
The commidee sppointpd by Iho Imjillsl
church ot Hny to eHtct jiurchitsa of IsinJ.
alleialionn, n<lil}:ion9, nnd iten- fronla^e to
the cimpel, nnd also the etcclinn nf sthoot
house Tor c)av and mblmtli gchonlx, having
RRlizcil £m tnunrds (he ntinintvd cnrt of
£230, deaire through thio niL-diiini to tlmiik
thoee Iricnila who hiive kindly responded to
their appeal for aid, nnd hnpc for ihi'Ir
tinned lympalhy unlil (lit tnliru sui
ABEHDQlftDEB, KC0TI.1NI>.
Aberchirdvr ia a pnpnloua tiling in tinnfT-
■hire, tituated in the Kir-rnmed pnri^li of
Mamoch — a locniily rcndcnd mcmnralile in
ecc[e«a>ticnl history no the Kcneoftlicfint cit-
eouEter between the Court of Session and the
Kon-lnlrusioniita in that momentous Btrupgle
which terminated in the ciitruplion of the
dinrchofSeolInnd. In this village, which is
the centre of a hife agricultural population,
there exitta one of the oldest baptist i-hiirches
in Scotland. The church ii not numerous,
nor is it much known to the denoniinolion,
except (or its condnnt and very liberal sup-
port of our home nnd foreign miwons. Here,
however, the torch of truth has been kcj t
bnming with more or less brightness for half
a century, and amidst nil the chnngts wliieh
ha»e taken place during that period, the
tnembers have preserved the unity of the
Spirit in the bond of peace. They laboured
long under Hie disitdvnntngc of having no
one wholly devoted to Ihe work of the minis-
try, but this want has now been supplied,
and it is hoped their future career will be
more prosperous. Sir, r. Forbes, nliose
ministnLlions among them liavL- now extended
ojer file or six yean, having received and
accepted a cordial and unaninmus inrilntion
to the paatomte, the iminn wns publicly
lecogniMdon the IBth of June, wlica he was
■et apart by prayer and tJio imposition of
hands. After the reading of portions of
•criplurc npproprinlc to (ho occasion, the
Rev. Mr. Arthur of Edinburgh dclircrcil an
affectionate charge to the minister from .Vets
IX. 28; and the Rev. Mr. Tulloch of Elgin
addressed the church from these wonls In
Deut. i. 28, " Encourage him." The wrvices
were of a most interesting nnd profitable
character, and at theclose the newly-ordnincd
pastor received a cordial welcome from his
flock. We hope the union thus auspiciously
formed will be a long and happy one. In
connection with the ordination services there
was also n series of meetings held in the
chapel for four succcsaiie evenings with n
and we trust btl'eving prayer wiw offered up
by the brethren fur llio out-pouring of the
Spirit, nnd n^it without succciv. The mcel-
ings were well attended, and n considwBhlo
interest was excited, and the wiitorof this it
Itappy to record the convertion, baptism, and
iicccssion to the churcli of at least one inili-
reiult of this combined cGort,
the small ui
n Ihuu
1 strong nation !
On Tuesday. July 5jlli, Sir. John Newlh,
of Urtstol, was publicly recognised as pnstnr
of the bajHist ehureh, H^innnm, Somenet.
Aftersinging, Mr. Wnsselof Bath introduced
thobufflne.-s in the u-ual form, delivering n
hicid slalcment of Ihc nature of n gospel
church and licr tight to choose her own
ministers; after which ho nddrcsscd himself
to the minislct before him in a few pertinent
interrojH'ions, which were answered with
equal prnpriclv. The church reeogniicd their
call thrnugh one of Ihe deicims, Mr. Hoddy,
who njipenred with Ihe interesting records ot
their iiRst history. Mr. Winter of Bristol
offered the recognition prayer ; Mr. I'robert
of Dristol then gave an impressive charge
from Acts xx. 33, with much nUvclion and
praclicnl bearing ; Mr. Clark of Twerton
pive out the hymns. After a comfortable
lea the friends assembled again in the even-
ing. Mr. J. Dore of Fishponds read the
scriptures nnd prayed ■, Mr. Winter preached
10 the people an excellent, serious, aiid pro-
fitable discourse from 2 Thcsealonians iii. I.
rV fine day and a new scene were Ihe mean*
ot drawing together a good congregation, who
manifested a ready nttention tn the word, and
wo fervently liope the cH'ecl of the whole will
ecUl v:
0 lhc<
revival of religion. This effort iraa
heartily entered into and nobly seconded by
the membera of the church, and much fervent
The Rev. Samuel Wills, D.D., lately
, slor of n church in New York, having
accepted an invitation to Ihe pnstotate from
the baptist church nt Weston Hill, Norwood,
commenced his slated Inbonrs oa Lord's day,
September 24.
Having been induced to resign the pastoral
charge of the baptist church at Uley, Mr.
Le Maire wishes his friends to undcnland
that he is still residing at that place.
of pastor in
ire reijuested
the present as heretofore, namely, Dou^as
Villas, Ilijh RottaiUejXuYA,
UOME IKTELLIOBNOE.
RECENT DEATHS.
Tha excelleat woman iru the wife of Hr.
Tbomas Ctiew, for many jean keeper of
literj Etabln in Liltle MooHields, London,
and B membei of ths bapliit church in
DcTonihire Square. On the 10th of Jul<r,
1B53, Ur. and Mrs. Giew with two daugbtcn
niled tor Melbourne, Mra. Chew being Rt
that time in good, although not in rotau)t
health. The weather boing wot at the time
of theii Jtoing on board, Mn. Chew took cold
and imniediilclj uiflered a aerere attack of
rbaumatic feTcr. On her recovery from ihii
then ihortlf followed n Btilt more Kiere
attack of rheumatic gout, under whicii her
•ufieringi were great and protiacted. Low
ftTer followed the iheumntic gout, and then
a itate of extreme exhaustion, under which
■he lank on the 7th of September, ngediiilj-
three yeara. During lier illnraa Mr«. Chew
raonTed, not only the deToted attention of
her huiband and daugtiten, but alio every
Ud that medical gkitl and the kiodneM of the '
captain and (hose on bonrd could fumiih^ I
and the wai buried in the uaual manner a
few houii after ber death with every demon-
•tration of reapect. She Imre her suffering* !
indeed, u a Chriitian ihould bear them, with
exemplary patience and fortitude, and wrb
cheered in the proipect of the final ianie by
a bright anticipation of n sinlen and painlea
world. To the !ait her domestic affvctiona
were nrangly eieiclsed, and her maternal
love for those of her children, both in |
Australia anil in England, whom iho was '
deetined to see no more on earth. May it be I
her happiness, a* it waa her deuie, to meet
tbem m he«Ten.
Was the daughter of the aboTe,'nnd was the
younger of the two who accompanied their
fkther and mother to Melbourne. The party,
of one bereft, having arrived in safety, Ihey
took up their residence at Brighton, near
Uelboume; and at this place Anne died, after
a few nays' illness, on the SJih of February,
le£4, aged twenty-two ypan. She also had
been a member of the church at Devonshire
Square, London; where she whs baptiied by
Mr, Hinton on the Slsl of March, lBt5, in
her thirteenth year. Of amiable character
and conaistcDl piety, her end was peace, and
her memory, like thai of her departed parent,
is fragrant. J. rf H.
COLLECTANEA.
IBB UtI JOBM WILU, M^
_^ Suddenly the time has cotne tat viiliit
the postfamnoui piwGi
generation conspicuous, and ia the ki*
inRuential. On Friday last, expied at hb
house in Rnibury Bqaare, in tiia ei^liMk
year, and after so short an illnesa that lit hid
driven into the country hut the prtcedinf
day. a gentleman who from 1 Bl 1 was a poli-
tical leader of diisent— who in 1333 wis
relumed to the house of Commons for tbt
town of Boston, again in 1B35, and a tUid
time in 1837— and who coatmoed tluoa^
the fourteen oi Glleen ;e«ia of a letucmcit
earned by a life of labour and graced by i
loTo of literature, the activa discbalBB (f
such duties as tlic commlMion at the poM
and the directorship of vanuua ilisai iitin|
bodies devolved upon him. — Tbt ffoiuia-
Readers who were convereaDt with dis-
senting B&ain thirty years a){o will remrmbH
the energetic exertion! of Mr. Wilks in thl
defeat of Lord Sidmouth's bill, and tk
formHtion of The Protestant Union for Iht
Defence of Religious Liberty, to the annul]
meetings of which Society he attracted ytai
after year large mulliludes by the rloi)uaia
of the annual reports which he was accm-
tomed to deiivcr. Mr. Wilka wna a son al
the long celebnled Rev. Matthew Wilki of
the Tabernacle.
The Bishop of Gloucester and Bristol, ia
the charge recently delivered to his cler^,
has thought tit tu endorse the unsupported
allqfDlions of the Bishop of Oxford in relalioii
to the census, and has had the hotdne> to
declare that after the convcniatian which
took place in the Houm of Lords upon Ikt
subject, the itatiBtica of that important publie
be regarded ns fallacioin!
ThiiB!
}nly in direi
Died, at Wokingban, Berks, August 7,
18S4, aged sixty, after long and painful
mim^t,^ Lelitia, the beloTcd wife ol TAi.
jreas declarations of Ibe
Government, who have not scrupled pobliclr
to commit themselves to the general comrt-
nes9 of the returns, but to thelielief ofnesrl;
nil candid and unprejudiced inqLuren. It
eicitcB the deepest regret to find such iMsat
resorted to for the promotion of proft«>«iri>l
religious ends. The prelates of the English
Church would be better employed in efforts
more thoroughly to adapt its mtiiintrations to
the actual wanli of the community, and thus
to increase its influence and strength, than in
endeavour* to represent its hold upon the
public mind •• graatei than it really it,-~Tlu
\ Chnitum TVa*!,
636
CORRESPONDENCE.
OJI THE HSARSW WORD 8ABA0XH.
To the Editor qf the Baptist MapaMine.
Sir, — I doubt whether I should put this
eommunication in the fonn of a letter, or
write it as an article to come under the head of
'"Transferred Words in the Common English
Testament;^ but if you think proper to adopt
it at all, you will of course use your discre-
tion as to the mode of dealing irith it I am,
■ir, yours respectfully,
JosiAH H. Hill.
August, 1854.
The writer who in the Magazine for
August explains the term, Sabaotb, appears,
whUe satis&ctorily explaining the word ac-
cording to its apparent meaning, to overlook
a eertain difficulty involved in such an inter-
pretation. I will therefore state the diffi-
cult/, though unable to soke it, hoping that
■ome gentleman more acute or more learned
will do that
Though the English appellation. Lord of
Hotie, is free from difficulty, that cannot be
a«erted of the Hebrew words T^H^^ rrin^,
as the word Lord is not a translation of the
name Jehoyah, but a substitute for it The
name Jehovah seems to signify, not a being
who hat dominion over other being t, but an
Hamal and eelf existent being ; it expresses,
not what God is in relation to his creatures,
but what he is in himself. It is true Jehovah
is often spoken of as a sovereign ; but in
■Dch cased that idea is expressed by the con-
text, not by the name itself. Hence, setting
aside the phrase in question, we never find
the name Jehovah coupled with any other
noun in a relative manner, nor with a pos-
sessive pronoun. We do not meet with
such expressions as, Jehovah of Israel, Jeho-
rah of heaven, Jehovah of Abraham, or My
Jehovah. When Jehovah has to be spoken
of in a relative sense, some other term ad-
mitting of a relative application is combined
with it, as for example, I am Jehovah thy
Oodf not thy Jehovah,
Therefore we may infer that in the title
Jehovah &ibaoth (or Yehovah Tzebaoth),
Tcebaoth does not signify certain beings
towards whom Jehovah sustains a certain
relation, but is either an adjective, or if a
substantive is put in apposition to the name
Jehovah, intimating that the being who is
Jehovah is also Sabaoth. I admit that
Tzebaoth, r)lH:n!2. i« sometimes used in the
Old Testament for hosts : I only mean to
assert that it hardly admits of that interpre-
tation when used as a title of the Deity.
Others have perceived the difficulty which
Hr. Hill points out, who have yet adopted the
interpretation to which he demors, regaid-
ing the phrase as elliptical. Lowth, on Isaiah
i. 9, says, *' As this title of God, mKny mmy
'JiHOYAH of Hosts,' occurs here fbr the
first time, I think it proper to note, that I
translate it always, as in this place, ' Jehovah
God of Hosts,' taking it as an elliptical ex-
pression for mnay *n^ nm*. This title
imports, that Jehovah is the God, or Lord,
of hosts or armies ; as he is the Creator and
supreme Governor of all beings in heaven
and earth ; and disposeth and ruleth them
all in their several orders and stations; the
almighty, universal Lord.*' Boothroyd lays^
** With Lowth, I consider the text elliptical ;
and that Ood should be supplied," It will
afford us pleasure, however, to receive a
more satisfactory solution, according to the
suggestion of our correspondent, if one can
be furnished.
THB PROfiPBRXir OP THB OHCTRCHES.
To the Editor qf the Baptist Magazine,
My dbar Brothxr, — Will you afibrd ma a
little space just to call the attention of our
brethren, the pastors and messengers of
associated churdies, to the last resolution of
the Bristol Association of baptist churches,
recorded in this mouth's magazine? If at
our association meetings throughout the
kingdom we occupied more time and thought
in the consideration of the vital topics that
resolution involves, and less in the discussion
of matters which have only an indirect bear-
ing on the great cause we advocate, our
churches would be blessed with a richer
blessing. It may be legitimate enough under
some circumstances to pass resolutions
touching slavery, war, temperance, church
rates, our universities, Ac, &c.; but if we
suffer such questions as these to divert our
attention from the internal and external con-
dition of our churches, we miss the prime
purpose of our gathering together, and must
not be surprised if we fbrfeit the divine
favour.
I have an ever-deepening conviction that
as at present conducted some of our associa-
tions are of little value, if any at all; and an
equally deepening conviction that all our
associations might be made occasions of the
largest spiritual good to the various churches
of which they are constituted.
Again soliciting the attention of my breth-
ren to the resolution which has moved me to
write, and commending it to them as a fit
expression of the thoughts and emotions
which should possess us in our annua
assemblies, •
I remain, dear brother.
Yours sincerely,
William waltsri .
Halifax, Sept. I2(h^ IHU.
G36 EDITORIAL POSTSCRIPT.
As our IiLst number was at press before teinber, and concluded on the 18th. Tvo
the liimcntable conflagration at Hackney Lutheran clergymen who liaTe rccentir
took place, and did nut therefore Cfmtain any ; joined their rank? were present. We hare
nllu&ion to it, we shall be excused if we now > been informed that the meeting was *'a busy
advert to the severe loss which the baptist , and delightful one, the deliberations beia^
church at Mare Street and its esteemed , carried on in the most brotherly spirit.**
pastor have sustainevl. To our own mind it 1 ,. /t- i i . ^ .»
presents itself chiefly in pensive connexion ^^ i*"'*';?^ "', T^^^T'*-" ,^ ^^..^*^^ *
with that beloved friend bv whose exertions , "l^?!*^^ P^^}""" ^*^*! ^jf""' J°»^I'^, Kmghan
the building was erected, bv whom it was ^/.^^^'f.'j^," "°;^ »" ^^^*^ P^^s* It h.is U«
efficiently occupied more tlian f.,rtv rears. ' i^^'-V^^ '»" hat Renemtion who knew Mr.
and with whom it cannot fail to be identified ^ .I^'ng'^^r" best «n;l esteemed him most highly
in the recollections of all who knew it. Ue- ' !" ^^'^^^y dinnuished ; but wc c«n a;«ure oar
mt-mbering well that printed circular in ; J""'^^'"* IJ'-'^f ^'^ T"« ^ ^'^'■-X superior man-a
which he descril)e<l the enteri.rise to his »^"" ^* ".'^'F^^N >'«"^»"?» ^"*^ °»«^
correspondents b.fore the fin,t stone was vigour— and that his corresijondencc with
laid ; having witnessed its subservience to his . pt''^"' eminent persons of his day ensures an
usefulnehs in the honourable position he his- ' "^t^resting bor.k. Toe work js to be m one
tained; and knowing how completely his ^'"'"»"?: octavo and its price is to be to
afllctions were iiiferebted in it throughout ' ^"I'scnbers 6s. Od., to non-subscnbera C«.
his subsequent course; we cannot help ffcling , The annual meeting of Stepnev Collc^
that it was a memorial of I im which friend- was held on the '20th of September, and the
ship would have nu,>i earnestly desired studies of its inmates have recommenced.
priate for surviving worshippers at Mare were thirteen candidates for admiawon, rf
Street in reference to Dr. Cox, »* If you , whom the committee have accepted serea.
seek a monument, look around you." We i An increased demand will thus be made m
rejoice, however, in the assurance that by his the funds,
instrumentality manv living stones were col- j
Iccted to form an in(h structible edifice, in- ' ^ correspondent in a distant proTiiiei
finitely more valuable than that which has i "''*>'"» "Converamg lately with four baptiit
iwished in the flanicF. As a living temple, i ™»"ist^[*. ' /""wn^l that neither of them took
may it long continue to bring honour to the ! •^'^"'" -^^ag^z^"^'* I «ini sorry to see such
(Ireat Architect bv whose f\ivour and for - ^y''^^''>'' ^t would be well to adopt the plan
whobc glory it siillexists ! ! o^ the Hymn Book Trustees, and to aid
„„ ,,' r ,, „., , , , thoiie widows only whoso husbands supportwJ
Ihe llev. J. (j. Pike, i uhtor of the : the magazine."
general baptist ehurclj in Derby, author of
Persuasives to K.irly Piety and Other u.sei'ul ' '^ curious incident is recorded in one of
and po])uhu' works, an-.l Ironi the foriiiation ' ^^^\ ^'"''^ newsjapers, of the authenticity of
of the Ueneial Daj.tist Missionary .\-oeietv | ^^■'''^'^' we have been a^ured. A few wceb
its laborious and lU voted fceeretarv, entered '"■-'?•. l^ ^"''^ ^'"''"^ the continent who irsi
into rest on Monday. September *lth. Ijij i S"li^'it'"i^' eontiihutions towards the erectioo
removal took j»lace' in the ir.anner which I ?^ *'^ nionastery was crossing Anglesea bridge
would probably have been of all others the ' "^ tiiat city, when the attention of some of
most a;ieenble'to him. "On Monday mom- I t^« poj)ul;ue was attracted by tlic peculiantj
in^'," says the Derby lle]>ortcr, ** he attended "'[ ^'^=^ altiic, which consisted of a long suit
' ' ' ' of black, quite different in its aspect from
trie costume of the Irish priests, yet evidently
the monthly pra>er-ineeting of the inde-
pendent and bal)ti^t miiiistcrs, by whom he . , , ...
was congratulated on his apparent improve- ! '•"''■''rie.il. The thought struck the spectators
meat in health. In the course of the day ^^^'}^. -'""'"^'b' this was one of the English
he made some calls, and, in the afternoon i"Jni-^*cis wlioni they had been taught to
retired to his studv to attend to his corre
expect, and that it wa^ their duty to show
spondence. Several enveloijcs were dirceted . ''^'V that hi.; visit was not acceptable. An
and «me note was eoi.inic uctd, but his i)en ' *^^tive njob gathered round him mid begun to
was paralyzed by the stroke of death. Not ! ''!"'t* " Down with the jum]>crs !" "No
bible-readers I" and biuiilar exclamations,
filled him witli astonishment, and drowned
his voice when he attenipted to assert his
answering to the call to lea, his daughter
entered his study, and louiid him sitting in
his chair, pen in hand, wiih his furehead on
his desk, senseless and lif^le^s! Ili^j death i:i
supposed to have been instantaneous, and to
have occurred without a struggle or a pan
Ho was in his seventy-first year.'
The Conference of German baptists at
S-
orthodoxy, while showers of missiles ursed
his retreat at as quick a pace as the length
of his garments would permit. Happily,
the arrival of some policemen soon put an
end to the scene, though not till the mud
xiic ^uierence or uerman baptists at with which ho had been pelted materiaUy
HmgedoTtr commencwl on the 12lh of Se^;)-^ \!i«^^\ft^\Xve^^^wws«fc^i W^^,
IKISH CHRONICLR
OCTOBER, 1864.
VISIT OF REV. W. B. BOWES TO ATHLONE, BALLIKA, AND DUBLIN.
To the Secretary of the Baptist Irish Society,
Elandford Cottage, 28, Alpha Road,
Sept. 4, 1854.
My dear Brothek,
As the Committee of the Baptist
Irish Society did me the honour to
request me to visit the churches and
stations under its more immediate care
in the west of Ireland, I deem it not only
respectful to the Committee but obli-
gatory on my part to present to it,
through you, a short report of my
journey to that interesting though long
neglected country, and to offer some
suggestions which have occurred to my
own mind as being necessary to the
extension of its labours and to the
vigorous and successful operation of its
agencies already in the field.
On the 9th of August the church and
congregation at Blandford Street assem-
bled for special prayer to the great
Head of the church for preservation,
guidance, and blessing to rest on me,
and that they as a people might be
favoured with the light of Jehovah's
countenance and the power of the Spirit
during my absence from them. The
meeting was large, the service devo-
tional and solemn, and I have no doubt
but the prayers of the brethren were
heard and regarded by Him who is
never unmindful of the fervent suppli-
cations of his people.
On the 10th I left home for Dublin,
with a deep consciousness of the im-
portance and responsibility of bearing
such an honourable character as that
of " a messenger of the churches." ^ly
travel to the metropolis of Ireland was
pleasant, peaceful, and safe ; I reached it
about midnight. One of my own friends,
and an old subscriber to the Society,
being in Dublin on business, very kindly
provided for me house and entertain-
ment until my appointments called me
onwards.
Saturday, 12th. I went by rail to Ath-
lone, where I was expected to preach
on the sabbath. Mr. Berry met me at
the station, though I was grieved to^
find him in the depths of affliction,
scarlet fever having prostrated some
three or four of his children, and his
excellent wife lying in a very precarious
state, her life having been despaired of
only a few days before. After some
fraternal conversation with the good
man, and assurances of sympathy with
him in his tribulation, I was informed
that I was expected to preach next day
at Moate (eight Irish miles distant) at
ten, A.M., and to return to Athlone for
their morning service at twelve. This
I felt would be harassing and toilsome ;
nevertheless I remembered one of whom
it is said '^ he pleased not himself,'* and
agreed to do what was required. Very
soon after eight on Lord's day morning
a car was at my door to convey me to
Moate, which I reached rather before
ten, and found a congregation of some
thirty individuals, to whom I preached,
Mr. Thomas assuring me had the ser-
vice been held at their usual hour,
twelve, the place would have been filled.
I closed about half-past eleven, and
made the best of my way back to Ath-
lone. When I arrived, Mr. Berry ac-
cording to previous arrangement had
commenced the service, so that I had
simply to deliver my mesFage. The
little chapel was comfortably filled, and
many a hearty " welcome to Athlone "
greeted me. I was somewhat used up
by the two consecutive services, but
did not regret that I had made the
effort. Preached again in the evening
to a very attentive and respectable
audience.
Monday, 14th. Visited the schools in
connection with this station. The rag-
ged school, conducted by Mr. Hogg,
was miserably reduced from thirty
children to two. Upon inquiry, I
learned that various influences had
combined to effect this. The school
under the care of Miss Flood was
small, but illness and domestic claims
had detained some, and the priests had
terrified moie,iot \J[i^^ \vsA. \JKt^»K«aR.^
038
IRISH CHRONICLE.
to post the names of those parents who
sent their children to these schools on
the chapel doors, and to curse them
from the altar. This of course was
likely to have some effect. I was much
pleased with the general aspect and
intelligence of the children under the
instruction of Miss Kash. There were
twenty or more in attendance, and their
dress and behaviour indicated that they
were not of the poorest class of the
people. In the evening I was invited
to preside at a discussion and inquirers*
class in the school room, to which I
consented, and was gratified by the
scriptural sentiment and mental power
elicited.
Tuesday, 15th. Was appointed to preach
at Ferbanc, one of the out- stations of
Athlone, some nine or ten miles distant.
The hour fixed was seven in the even-
ing. Had a congregation of from twenty
to twenty-seven. There is a small
chapel in this village, and some three
or four highly respectable families who
sympathize with us in sentiment ; and
notwithstanding priestly power, there
is a readiness to listen to tne preaching
of the gospel among a goodly number,
making it very desirable they should be
visited at least once in the week, and if
possible once on the sabbath, by some
one able to minister to them in word and
doctrine. There was a large cattle fair
in the immediate locality, which inter-
fered with the congregation, or it would
have been (as I was informed) more
numerous.
Wednesday, 16th. Journeyed from Fer-
bane to Rahue, some eighteen or twenty
miles, where it had been announced I
should preach; after which the little
church were to break bread together.
The hour fixed for the service was ono
o'clock, and considering it was in the
midst of the hay harvest, and the mem-
bers live at a great distance from each
other, the congregation was not to be
despised. The chapel was built in the
time of Cromwell, and the church has
existed more than 2(iO years; but one
was grieved to hear there was preach-
ing here only once a month, and that
generally on a week day, though there
IS a "hungering and thirsting for the
word of life ** among the people. Of the
eleven who communed at the Lord's
table, two came twenty miles, three
nine, and others six and three; and
there seemed to me a savour and ear-
nestness among them which bei^oke the
power and vitality of the religion thej
professed. As Rahue ia the extreme of
the Athlone district, and twenty miki
distant, and presenting in other pointi
of view many encooraffing fields of
labour, if a truly good man, whoie
heart was in the right place, and ta
acceptable preacher, ooula be atatioiied
here or at Moate, he might supply both
places, and alternately Ferhane in con-
nection with your agent at AthloDi^
wlio might then devote more attentioB
to some spots now neglected in that
immediate locality, which under the
divine blessing would be attended wiih
great good. From Rahue I returned to
Moate, and passed the evening with
your venerable agent, Thomas, inio hai
long been suffering from heavy and
painful bodily afiliction, so much lo
that I fear he will never be i^ to
resume his labours with any d^ree of
certainty or constancy. The most to
be hoped for from him would be ai
occasional sermon, as his strength nupht
allow. For Moate something reqmm
to be done. The people are still asso-
ciated in the fellowship of the gospel
In the church there are materials for
usefulness, and in the town fiunilies of
respectability well disposed towards nfl,
and who would hear if there was some
one to preach to them '^ the unsearch-
able riches of Christ ;" but here there
is neither reader, nor schoolmaster or
mistress, nor preacher, Mr. Thomas
being silenced by affliction, and Mr.
Berry going only occasionally on the
early part of the Lord's day morning, at
an hour, it should be home in mind,
said to be unpopular, if not inconvv-
nient, to the people themselves.
On Thursday morning I returned to
Athlone, being published to preach
there again in the evening, and was
encouraged by the numbers who at-
tended. Before I pass away from this
district, perhaps I may be allovred to
offer one or two suggestions for the
consideration of the Coumiittee. The
first is, the absolute necessity of send-
ing without delay another preacher of
the gospel to this locality. A man of
God, with a large and loving hvart^
would find this an interesting and pro-
mising field of labour, and with pru-
dence and care he might soon be par-
tially, if not entirely, supported by the
free-will offerings of the people, whidt
OCTOBER, 1864.
Ifl a matter not to be lost sight of. The
second suggestion I venture to make is,
that one of the readers at Athlone
might be translated to one of the
stations before named without any in-
oonyenienoe, and by this arrangement
the agents of the Society would 1^ more
eqoaSy distributed over the district.
On Friday, 18th, I left Athlone for
Ballina, seventy miles to the westward,
a somewhat tedious journey, but not
without considerable interest. The first
thirty miles presents much lovely
Scenery to the eye — wooded mountains,
smiling glens, pastures clothed with
flocks, and valleys covered over with
com, shouting for joy, affording a happy
contrast to the black, and barren, and
dreary bogs which spread themselves
over so large a portion of the soil. As
we passed through Roscommon, I was
deeply grieved that in such a town as
that, the Baptist Irish Society had no
sgents whatever, and that so many of
the principal towns of the west and
north-west should be entirely untouched
by its efforts and influence. The strong
conviction of my mind is, that Ireland's
great spiritual want is "men of God,
ftdl of faith and of the Holy Ghost,"
who would ^ve themselves to prayer
and to the mmistry of the word among
the people. Oh, how appropriate and
necessary the Saviours injunction,
" Pray ye the Lord of the harvest, that
he would send forth more labourers
into the harvest ; for truly the harvest
18 plenteous but the labourers are few."
But this only in passing. Through
divine goodness I reached Ballina in
safety, though at a late hour of the
night, and was heartily glad to get to
rest, though not untU Mr. and Mrs.
Hamilton had given me a truly Chris-
tian and hearty welcome. Ballina struck
me as a singularly pretty town, delight-
fully situated on the banks of the Moy,
girdled by lofty hills and cloud-capped
mountains, the neighbourhood studded
by handsome mansions and quiet homes,
with a large cathedral-looking Romish
chapel, an episcopal church, a presby-
terian, a Wesley an, and a baptist place
of worship. 'Among the tradespeople
there is every appearance of bustle and
thriftiness; and that which gratified
me more than all, was that your agent
and his family had gained senerai if
not universal respect from ul classes,
the priests of course excepted.
On the sabbath morning at twelve I
preached in the chapel, which was well
peopled down stairs, who listened with
marked attention, and expressed their
anxiety to hear again the ''words of
this life,** while one of the congregation,
a genuine Hibernian, grasped my hand
with strong emotion, exclaiming, ''Wel-
come, sir, to our nation ; shall we be
after hearing your riverinoe affain
soon?" As soon as we had part&en
of dinner, brother Hamilton drove me
to his Lord's day evening curacy, a
place called Curragh, some twelve miles
from his home, quite on the shore of the
broad Atlantic. I should have preferred
preaching in the open air had the
weather allowed, but as it rained
heavily, we had to repair to the school
house, and conducted service there as
usual. A perfect cram, upwards of
seventy individuals packed m a small
room about twelve by sixteen feet,
badly ventilated or not ventilated at all,
except as the apertures in the thatch
allowed not only the rain to come in
upon us, but also some of the hot and
pented breath to go out. Never shall
I forget this deeply interesting service,
the almost breathless attention with
which the people listened, and the
powerful workings of mind in many
which were too strong to be altogether
suppressed. I trust the great day will
make it manifest that some good was
done in the name of the Lord Jesus.
After being duly introduced to each
individual after the service, and each
one giving me their welcome to Gurrajgh.
we returned to Ballina much mtinea
and humbled, and with all mtigued.
I should add here, there is a day school
conducted in this village ; it consists of
seventy-two children, whose attendance,
as shown by the roll-book, was exceed-
ingly steady, and a very excellent sab-
bath school, with more than thirty
children, besides adults, who are in-
structed principally by the Misses Ha-
milton, who are most admirably adapted
to the work to which they have so nobly
and self-denyingly devoted themselves.
Our excellent brother deserves a better
place to meet in, and so do the people
too, as he runs great hazard by sudden
exposure to a humidly cold air in an
open car and a two hours* ride through
a somewhat drear and desolate coimtiy
after breathing such an overheated
atmosphere.
640 IRISH CHRONICLE.
On Monday evening, 21 si, as there I Abbey Street Chapel, and though some
was to be a united meeting for prayer | disappointment was felt by the tardiness
at the Wesleyan chapel, it was requested ! with which the repairs and painting
that I should give the address, to which | had been prosecuted, we held public
of course I could have no objection. • service in the chapel in the evening, and
Tuesday, 22nd. Preached at Newtown- ' had a respectable gathering. Brother
white in the evcuiug, and thougli the j Milligan should have more help. Ratb-
people were busy drawing their turf, mines might be occupied now with
and tlie notice very short, the room was , great advantage, and in a short time,
completely filled. i under the divine benediction, a cause
Wednesday, 23rd. At midday I preach- ' there would be self-sustaining. Xor do
ed at Foxborough to about tweuty-five I I see any valid reason why tlie denomi-
individuals, and tlie next day turned I nation should not have another chapel
my face towards Dublin, returning by ' in tlie city besides Abbey Street, the
way of Athlone, or I sliould have been | general opinion being that a right
happy to have visited Skreen, Stone . headed, warm hearted, and thoroughly
Hall, Cara, and Ooolaney, all of which devoted minister of Jesus Christ would
are regularly visited by Mr. Hamilton
of BaUina, who has had and has exer-
cised exemplary patience, having long
gather round him a steady and in-
fluential congregation.
Apologizing for the length of mj
and anxiously waited for the appoint- ' statement, and believing that better
ment of some good brother in the | and brigliter days are yet and soon
ministry of the gospel to share the to dawn on Ireland, I would most
labour with him. I trust the Com- I earnestly entreat the friends of pure
mittee will see its ^vay clear to make , and undeiiled religion in this highly
such an arrangement with the greatest i favoured country to come forth to tiie
possible despatch, as it is most urgent • help of the Lord, ''to the help of the
and pressing. ! Lord, against the mighty."
I visited Dublin on my return home, ! Believe me, dear brother,
according to appointment, for the pur- | Yours very faithfully,
pose of preaching at the rc-opening of i W. Blaokwbll iiovis.
CONTRIBUTIONS RKCKIVED SINCE OUR LAST.
£ 9. d. £> J». (I : £ /. 'f.
A FrioTid 0 10 o! Chandler. J., Esq 1 ] ft
A Thankoffering ] n O' Hoby, Rev. I)r 1 1 0
Amorsham !> o o) Clarham, Mrs. Hassal! 0 10 6
Anhford 0 4 6| Devoni«li Ire Square, Mr. W. C. Price 0 5 0
Bewdley 15 01 Kldon Street 1 0«
Biggleswade, HI Sgh FoNti-r. Ksn 110' Tottenham, Moiety of Collection 2 15 7
BerkhampRtcad. Mr. Joj'ovh Haldwin 10 0 M.irpato, F, W. Cobb, Esq 2 20
Cambrid-e, by Rev. W. Hol)in«m— | Rodruth 0 5 A
Foster, R., F>q 10 0 Sh^rpshead. Mr B. Christian « no
Gotobod. Mr>« 10 0 South Shields, Mrs. Mackay 2 00
Ootobed, Mifs 10 0 I mwr iiMrk
Robinxou, Rev. W 0 10 0 , IRELAND.
Simpfon, The Mif>iiey> 10 0 ; Walerford, Collected by Mias Baskln 0 95
VawBcr, Mr. R 0 10 0
5 0 0 1 AFRICA.
Great Brlckhill 1 0 8 ^ Orahanra Town, Mr. Thomaa Nelson 1 1 0
London— nenT*
Bacon, Mr. J. B 110 INDIA.
Bellamy, George, Esq 0 10 0 > Mr. and Mrs. E 16 13 4
A parcel for Mr. Ecclcs has bepn received from Mrs. Cozens.
SUBSCRIPTIONS AND DONATIONS will be thankfully received br the Treasurer,
Thomas Pewtress, Esq., or the Secretary, the Rev. William Groskr, to the latter ot
whom money orders should be made payable, at the Mission House, 33, Moorgate Street;
by the London Collector, Rev. C. Woollacott, 4, Compton Street East, Brunswick Square;
and by the Baptist Ministers in any of our principal Towns.
THE MISSIONAHY HEEAID.
648
THE MISSIONARY HERALD
BRAHMINS AND HINDOOS OF DIFFERENT CASTEa
The Hindoos are divided into four
principal classes, which, tliey say, pro-
ceed from Brama, the creating power,
thus ; — the Brahmin from the mouth,
implying wisdom to instruct ; the
CshcUrij/a^ or KeUerree, proceeding from
the arms, implying ttrtngth to fight
and govern ; the Bhi/mf from the abdo-
men, implying Aoutlihtiieiit, and indi-
cating the o1m8 of huibftndmcn and
dealers ; and the l^dery from the feet,
implying Subjection, and denoting the
class of labourers and menialii. Each
tribe is subdivided into caHu, amount-
ing in all to eighty- four. These aeter
intermarry, or intimately assoetote with
each other.
■
The Brahmins on!/ aM adflsilted to
the priesthood^-^thejr Alone nnderstnnd
the Shastras, or saored books, consisting
of the four Hdtu,
The Hindoos are commonly of the
middle stattfre, slight, and well propor-
tioned, with regalar and expressive
features, black eyes and a serene coun-
tenance. They are distingnished for
obedience to superiorSf resignation in
misfortune^ filial, parental, and oonjogal
affection. For the most part tbey are
extremely sober and abstemious. Tbey
eat in the morning and evening. Their
cooking utensils are simple ; their plates
and dishes arc generally formed from the
leaf of the plaintaln tree, or the npn-
phcM loto.^j that beautiful lily which
abounds in every lake. The fomiture
of their houses is simple, and adapted
for a people whose wants are lew.
The men in most of the Hindoo
tribes shave the head and beard, bnt
leave a small lock of hair on the head,
and sometimes the moustachioe on the
upper lip. They wear variously oobored
turbans, and a jama^ or long gown of
white calico, which ie tied round the
middle, with a fringed or embroidend
sash. Their shoes are of red leather, or
English cloth, sometimes omamentsd,
and always turned up with a long poiaA
at the toe. The inferior castes sometimei
wear only a turban, and a cloth roond
the waist, although the poorest among
them 'usually contrive to purchase s
silver bangle or bracelet for the arm.
The Hindoo women, when young, are
delicate, and beautiful, finely propor-
tioned, their limbs snudl, their telares
soft and regular, and their eyii Uad
and languishing} bni the bloom of
beauty soon deetys, and age makes a
rapid progress before th^jr haTe seen
thirty years ; partly owing to the hast
of the climate, and the costom of the
country of contracting early marriage.
Their dress consists of a long piece of
silk or cotton, tied round the waist,
hanging in a graceful manner to the
feet, it is afterwards brought over the
body in negligent folds. There are few
women, even of the lowest families, who
do not in some degree decorate them*
selves with jewels. They are utteriy
uneducated, and are not permitted to
eat with their husbands or brothers, nor
to associate with other men.
A general idea of the personal ap-
pearance of these castes may be gathered
from the picture to which the preceding
observations are intended to refer.
roa ocrroBKB, ium.
THB MANTRAS IN POPULAR USB IN BBNQAL.
{From the Orierttal Baptia.)
Coatinutit/m
mpage a?"-
It ig (iDgnlu that i
olaM are not limited to the Brihinnw,
bat Me is the pots«ation of tome of the
loirest outes.
4. The Uicdaa are fiim belkvan ia
demoniacal poisearioDj. HowSTn, they
do not recogniae evil apirita ii
t» M«M Hindu books, the goddeia
Kill and bef eonaort Shlv are repre-
MtCed aa delighting fn Mood ; and for-
UMtff htunan ntcrificei were offered to
tttnt. In a certain book called Chintti'
maaj, there ia a dialogue bctneen
Sdv and hia wife, respecting mogiciil
riterf, In which are contained a nnmber! of the word demon. Their evil apiritf
of nantraa, for procuring the death [<f ; are departed men who delight in r»-
aa enetu^ ; we aubjoin a few of these ' venging paat wronjii;a either npon the
^petla. real perpetrators, upon thoae who in
"Ob,[ aaj wa7 are connected with thsm, U'
"A*m«BBioth»,ni[min»pinin, upon any one elie that will beat an-
swer their pDrpoce.
Mental alienation in all its forms, —
the rnelancholy, the mild, raving and
foaming, — dumbneM, epilepsy, hysteria
and all cases of children being atill-
boni, are ascribed bj the Hindus to the
, malignity of demons. In cases of the
(above description, recourse is had to
I some one celebrated for his knowledge
I of the demon mantra, and howcTer rftr
' vengeful the demon may be, it is be-
lieved that he can no more resist the in-
fluence of the mantra, than a feather can
resist the force of the whirlwind. Some
Brihmans pretend that they have the
power of making the ejected demon to
speak. This trick is performed in a room
made completely dark, and is effected
by a species of ventriloquism ; the Biih-
man changes his natural voice to one of
: moat unearthly character, and we can
alBrm from knowledge, that the illoaion
is strong enough to convince a timid
Hindu.
S. Connected with every Hindu family,
there is a Brihman, who ia denominated
Mvboitbabloodr SnlisfDuaL
Drlnt blood ' drlok b]i»d 1
" AdonllDQ to thH. nipnm* goddtu.
We almost shudder at the terribL'
malignity that first prompted these iii-
oantationa, and more still in the con
tonplatiou of the timul Hindu, who in
the midnight hour retires to somecemc
tery, burning with revenge, repeats the;
above mantras with the intention i>f
bringing destruction in all its fornix
upon a real or supposed enemy. How
opposed to the spirit of Christianity \
There are also mantras for charming'
amy anake-bites, the small-poz, and thf
cholera. Repeated failurea do not i[i
tlie leaat diminish the faith of the poor . .. . , mn -
dividual is regarded as a god, whoso
injunctions must be obeyed, and of
whose displeasure there is a palnftit
mtppMtt wrtta\4mt ptver.
644
THB MISSIOHABY HERALD
has attained to years of maturitj, the
ifurUf for the first time, whispers the
mantra in his ear, and by this process |
he is constituted a disciple. The man-
tra must be never revealed nor uttered
aloud, and must be repeated so many
times in the course of the day. Those
who have seen Hindus bathing must
have observed them muttering and
stealthily glancing round about, lest
they should be overheard.
Most of the mantras arc unmeaning
monosyllables. We asked a learned
Br&hman what benefit could follow the
repetition of a word without any mean-
ing. He replied, that a grain of com
in the hand is unproductive ; but when
planted, and watered, it would grow
and produce more ; in the same manner
the mantras, when whispered in the ear
and meditated upon, would purify both
body and mind, and would lead to a
knowledge of the Supreme.
The Hindus attach the greatcBt im-
portance to the mantras, and they con-
stitute the bond of union between the
gurus and the disciples, and are an am-
ple source of revenue. The gums make
periodical visits to the houses of the dis-
ciples, where they are well feasted, and
must always ])c sent away richer men
than they came. It is a question of great
practical importance, whether or not
the Sudras, or rather the present mixed
castes, have a right, according to the
Hindu laws, to be initiated by the man-
tras. We can assert from experience,
that we have found the subject one of
intense interest to the common people.
Some Brdhmans have 1>ecome out-
rageous when we have questioned the
legitimacy of the practice, others have
freely admitted its illegality, adding
that it is a convenient mode of making
money. To determine the question let
us consult the law.
Laws of Menu, X. 4. "The three
twice-born classes are the sacerdotal,
the military, and the commercisl -, but
the fourth, or senrile, is onoe bom, tbat
is, has no Beoond birth firooai the Oiy^
tri, and wears no thread.**
IX. 334. "Servile attendance m
Brahmans learned in the Yeda, is oC
itself the highest daty of a SudniyaBd
leads him to iuture beatitude.**
In chapter X., the 'duties of a JkAr
man in time of distress are explained.
1 09. '^ Among the acts generally £i-
approved, namely, accepting piiLimfi
from low men, assisting them to ncsd*
fice, and explaining the soriptare ts
them, the receipt of presents ii &
meanest in this world, and the moit
blamed in a Brahman after his prcfSBt
life ;"
110. "Because assisting to saaiSse
and explaining the scripture axe two
acts always performed for those whoK
minds have been improved by the siofd
initiation."
From the above quotation it is qoiie
evident that the Sudras axe cat off
entirely from the five great sacrifioa
which make up the sum of rehgioos
duties ; hence the practice of modern
Brahmans in performing religious duties
on account of Sudras, either at tbdr
houses or elsewhere, is a direct vio-
lation of the laws of Menu. A Sadxi
has no priest, no altar, no sacrifice, no
religious worship, his whole and oolf
duty is to serve Brahmans. The mili-
tary and the commercial classes are no
longer in existence, it therefore foDows
that if Brahmans were to act accordiiig
to Menu, their sacerdotal duties wooM
be entirely limited to themselves. Bat
a Brahman, like other mortals, moit
have the means of subsistence, he wiD
therefore perform pujd, not only for
any impure caste, but for the moit
immoral character in society. Whes
the Government contemplates any met*
sure which has for its object the sup-
pression of indirect murder or any set
of cruelty, the Brahmans and the greit
Babus of Calcutta, clamour about ]nmA
FOR OCTOBER^ 1854.
645
of faith, depiiying the Hindus of their
reli^oaB rights, &a If we stood in the
position of Qovemment, we would ask
these Sudra Bahus to prove their reli-
gious rites, and we would give to the
Brahmans a hint on the propriety of
pasdng an Act to enforce the laws of
Menu, which prohibit the performance
of anj religious rite on behalf of Su-
dras. Such an act would confer a
lasting benefit on the masses of the
people, and would at once dose the
Brahmanical shop.
We have not been able to discover
either in the laws of Menu or the
• Yishnu Purana, any trace of the exist-
ence of the relationship that exists be-
tween the modem guru and his disci-
ple. In both the above 'compositions
we find gurus mentioned, to whom great
reverence is commanded; but the re-
lation between the teacher and pupil
terminated at the close of the pupilage,
whilst the modem guru exercises autho-
rity over his disciple till he dies. The
andent guru was a real teacher, bo
cause he taught the Yedas to the three
pure castes, but the modem guru
teaches nothing but one simple un-
meaning mantra.
The Hindu is not a personal agent
in matters of religion, the guru acts
vicariously for him. The gum system
is the most complete and effectual
mode of surveillance that ever existed :
every family has its guru, and every
member of that family is caught in the
meshes of that guru ; and this network
is spread over all Bengal. Though
some of the Hindu shastras declare
that the Brahman who gives the man-
tra to a Sudra is reduced to the same
level, and that by the hearing of the
mantra, the Sudra is hurled to eternal
destruction, yet even this is not suffi-
cent to check the rapadty of Brahmans,
who make money their shastras, their
god, their all.
STRANGE THINGS.
We have been very much interested
bj the accounts which have appeared in
the papers, extracted chiefly from the
Indian Journals, of the manner in which
the day of humiliation and prayer was
observed. As these acooimts may not
have been seen by very many of our
readers, and the facts are singularly
iUastrative of the state of public opinion
throughout that vast country, we propose
to give a short statement embodying
their main features.
The Queen's proclamation was pub-
lished in this country in April last.
The notice appointing the day was
issued in Calcutta in June, fixing Sunday
the 16Ui July, and stating further that
^ the Lord Bishop had been requested to
compose a form of prayer suitable to
the oooasioii." But this notice was not
intended for the members of the epis-
copal church alone, for it is added,
'* And the governor-general in coundl
invites all who are subjects of the
British crown to implore the blessing
of Almighty God Upon our arms, and
to pray for the restoration of peace.*'
We cannot conceal our satisfaction
at the wording of this notice. The
former part was doubtless in accord-
ance with ecclesiastical usage in the
church, as it is sometimes called. But
our readers should know, that there is
no such a thing as an established church
in India. Inasmuch then as the vast
bulk of the people were idolaters, and
very many of the Christian popula-
tion belong to other sections of the
church of Christ, it was courteous.and
Gonsiderate in tVve ^N^{niot-\|<^^sc\iS.^V^
646 THB MISSIONARY HBaALD
invite the subjectB of the British crown
to unite in the proposal.
This invitation was almost unani-
moosly responded to. Parsees, H indoos,
and even Mussalmans thronged their re-
spective places to ofler up " prayer for
the success of the British arms, and the larger sum for the promotion of <
restoration of peace/' This fact shows | tion. Librariee are •pringiaf op hm
how deep is the hold which we have of ! and there . . . Two new Mirathi Mm-
the people in India, and is a proof of papers have appeared, and othm aielQ
content ounelTes with citug ■»• of
the more striking. The writer goss ca
tosaj:
'^ There will, this year, be a gad
increase of knowledge in Weatsn Jmhk,
since the governor is mboat to devsti a
their attachment to our rule. It would
be started."
appear almost absurd to speak of their j " Commerce will also receive a Mv
loyalty to the Queen. Yet this is very
much like it, and perhaps docs indicate
impulse, for railroads are rapidlj bMf
constructed, and the electrio tdegaph
the existence and growth of such a feel- is presently going into opeiatisB ...
ing. If so, it will greatly facilitate the ; the surplus of any article in one psitif
progress of reform, and materially assist i India can be despatched at eaos to
the government in all their plans to , to those parts where there is a dai-
im prove the condition of the masses of . dency.'*
the people. t '^Unless the governor ' shot np tbe
In addition to these interesting parti- 1 grog shops, there will be an
culars, there are some others which can-
not be read without surprise. Nay, more,
they will not fail to excite the hope of; reformation of thw ooontry, hot hi-
better days being near at hand. It i ishly cling to pernicious customs^ viD I
seems that the present year in the i come to shame.
Hindoo cycle is entitled ^' the year of ! " Christianity will be propagated vith
of poverty, misery, and disease.
"Those who have no real kf 4hi
joy.*' An article upon it appeared in a
Marathi newspaper, and this article is
success in many countries, and other
religions will decay. Many will, this
cited by the editor of another vemacu- j year, renounce all confidence in chsms.
lar journal, as a proof of the native ! magic, astrology, oracles, idokkf,
enlightenment. The following are some ! caste,
extracts from this remarkable paper. " He that will fear Gk>d and dUigMlly
^' The year began on Wednesday. { keep his commandments, will be huffj-
Simple Hindus gathered together to i Those families will flourish in which
hear their astrologer, almanack in hand, ; mutual love and piety shall nifs.
announce the fortunes of the year . . . i Those communities shall pro^>er sad be
The old orthodox Hindus, clinging to ' honourable that will respect the Isvi,
their long cherished opinions, put and frown on immorality. The ha^
implicit faith in these prophecies : but where unanimity shall prevail, newt*
the educated and enlightened reject the papers be sustained, foreign oommeroe
whole thing, knowing well that the ; promoted, shall witness great improve-
power of reading the future belongs to , ment. The government that shall reigp
Qod, and that he has not imparted it to in righteousness, refidn from oppieaiag
these Bhats. Without at all inquiring the weak, labour to promote theintoiwti
what the Brahmins have said, I venture ' of the people, and be <y>n tented with
to prophecy the following things." ■ the territory they pnsiocs, ah^n Ifli^
These would occupy too much of our i endure."
spioe to be given in full detail. We *' In this year, Qod is ths kmg..
FOR OOTOBEB, 1854. 647
He is lord of hosts, in Heaven above, | ary's ; and the blessing of Qod de-
aad in tba earth beneath ... He is God ; scending silently on their toil, which
over all . . . Let us worship Him alone,
who is their and our Creator, the most
High, the Almighty, the Omniscient,
some have thought fruitless toil because
the result did not soon appear, hap
brought forth this which we now see and
the all Holy, the infinitely Just, the all j hear. Rich reward this to you, who
merciful, adorable God : then will this half a century ago toiled, and prayed,
be indeed a year of joy." and in faith laboured on when there was
With great truth does the editor of little else than the consciousness of
the journal which reprints this article, doing your duty, and the promise of
remark, that a few years ago the editor God to cheer you ! You have long gone
of Ihe Marathi newspaper would have to your rest in heaven. But if you arc
been suspended from caste for its pub- permitted thence to look at the scenes
lio^tion. When a popular newspaper of your former labour, these manifold
gives utteranoe to such views, it shows ; proofs of your success cannot fail, even
thai a great diange has been wrought j now, to enhance your joy ! May we
in the opinions and feelings of the who enter into your labours possess the
people. the samo faith, devotedness, zeal, and
And who can doubt, after reading perseverance, which so eminently dis-
these extracts, that a great change htut tinguished you. TIic kingdom of God
been wrought ; for we should search in cometh not indeed with observation.
vain for any such opinions in the pub- Now, as in the days of the blessed
lieations of the past few years. These . Master on earth, it is like a grain of
opinions have been silently growing ; • mustard seed, which is indeed the least
bat their expression in print is a new of all seeds. But it takes root, and by
thing, and they would not have been , aud by springs up, and eventually,
expressed at all, if there had not been a ' though its growth is not perceptible,
eTinpathy with them widely diffused in except when observed at distant inter-
the popular mind. In such a country vals, it becomes a goodly tree, and the
M India such notions as these, diame- fowls of the air lodge in the branches
trioallj opposed to the teaching of two thereof. May we who are now endeavour-
thousand years, to all their social cus- ing to prosecute this great work never
toDS and religions rites, must neces- forget these lessons, lest we be faint an4
saiilj be of slow growth. But they have j discouraged ; for insignificance in it^
shot up, and are bearing fruit< Whence i origin, slow, but steady and (certain pro-
did they arise 9 Who scattered the
peed ? What hands have nourished and
gress, terminating in success and glory,
have ever been the characteristics of tho
watered them f Surely tho Mission- . kingdom of God
A REMARKABLE RACE.
We have been much interested by an I about 1500 square miles. They are
ftrtide in a recent number of the Friend described as savages who still prowl
9f India, respecting a tribe, of whom
we had no {Nrevious knowledge, inha-
biting a district named the Colehan,
lying to the west of Calcutta, between
Midae^ere and Ob^rbassa. and eovering
through the Indian jungles, relics of
the aborigines, and similar to the
lowest sections of the city populations
of modern Europe. Civilization seems
only to drive t\i«&k ^j^iox^^x VtcsnsL^Oafe
648
THE MISSIONARY HEBALD
ranks of the community. Thej are
fonnd within a day^s journey of the
Indian metropolis, and present a pro-
mising field for missionary effort.
They number about seventy-five
thousand, and seem to l>e the most
degraded of all the tribes in India
Proper. Divided into families or clans,
they have no caste, no creed, no gods,
no hope, and no fear of a future state of
being. The ' only religious impulse
affecting them, is an inordinate terror
of evil spirits, or of witchcraft. Under
this influence, men have murdered
their own parents and children, and
others, accounted rich from [the posses-
sion of a few cattle, reduced themselves
to beggary, when attacked by sickness,
by sacrifices, hoping thereby to avert
the wrath of the evil spirits. And
when this resource has'failed, they steal
the property of others to meet the
incessant demands on their herds.
Naturally lazy, they only cultivate when
they cannot rob, and they limit their
agriculture to the production of the
rice necessary for present subsistence.
In their villages there arc one or two
weavers, who furnish the small quantity
of doth required by a people who go
almost naked, a maker of pottery, and
a few herdsmen to watch the cattle.
Besides these, they have no artisans or
tradesmen. All the rest are agricul-
turists and idlers. They arc lazy and
irascible. The slightest provocation
rouses a Cole to phrensy ; and if they
cannot inflict immediate vengeance,
they commit suicide. A government
oflGicer has been placed among them,
whose presence has somewhat restrained
their violence ; but suicides have
lamentably increased. This disposition,
strange to tell, is particularly prevalent
among the women.
Some efforts have been made to im-
prove this singular race, and not with-
out such success as to show, that though
d^praded, wrathful, and cruel, they we
not hopeless. In^ 1837 gOTentmeat
sanctioned the establiahmefiit of a tdioQl
in which English and Hindee were
taught. Not only did the boys erovd
to acquire the iatter language, but old
men were seen gravely conniDg the
alphabet. But unhappily the master
persisted in teaching Engliah, whicb
these people no more wanted than tiie
pupils in our ragged Bchoola wish fat
Greek, and finding they oonld Mm
nothing else abandoned the adiool is
disgust.
A subsequent attempt was mads.
Three vernacular schoolB were csii-
blished. But there was no inqniiy af to
the language of these people. Beogili
was fixed upon, whereas theirs ii sn
aboriginal dialect, and the langmge
spoken around them being Hindee, thej
will only attempt to acquire it. Hie
schools, it is said, still exist, bat they
are useless to the people for whom they
are intended.
They are moreover represented ai
perfectly willing to work, and to woik
hard, in their own way, for an adequite
inducement Possessed of gieat bodily
strength and hardihood, thej mske
admirable artisans, and excel pu^
ticularly in smiths' work and carpentiy>
They are fond of learning, and it is to
be deeply regretted that, 'through mil-
take, the right sort of instruction ii
not provided. '
Now it is very plain that in such a
district, among such a people, therein
Ifine field for missionary effort. Its
j proximity to Calcutta renders the at-
tempt possible, and we hope attention
may be turned to it. The people ai«
numerous enough to justify exertion.
They have nothing to unlearn, and thej
have no caste to break. They are
ready for a particular form of instnu-
tion, and have shown, under favoonUe
circumstances, an aptitude for civilia-
tion. If schools were established, and
the Christian doctrines made known to
\
FOR OCTOBER^ 1864.
649
them, a race, in many respeots as low 1 might be rescued from ruiD, and raised
and debased as the negro, or the : to civilization and the fear and love of
cannibals of the South Sea IslandsJOod.
FOREIGN INTELLIGENCE.
CEYLON. Colombo.— It will be recol-
lected bjr our readers that Mr. Carter was
lait year selected for this station. On his
•niTal he at once commenced the study of
Singhalese, giving himself wholly to it for five
days a week. In about four months he was
aUe to preach his first sermon in that lan-
guage. The -church, at the Pettah much
wished that he should take the oversight of
them, but he determined to give liimself, as
fiir as possible, entirely to native work. By
a recent arrangement, the result of a confer-
ence of the brethren in the island, the care
of the jungle churches has been assigned to
bim. H^ gives the following description of
his labours:—
** I now spend four days a week with my
teacher, and hope I am rapidly advancing.
Three days a week I go out for the purpose
of visiting the jungle stations, and taking the
various opportunities which occur for tract
diatribution and conversation with the people.
On Sunday I generally preach at two stations,
and after each service have a long conversa-
tion with the people. The more I talk
the more manifest it becomes, that even the
membere of our churches are only very
partially enlightened, and need much more
inetniction concerning the kingdom of God.
''Some of the schools are not what we
could wish them to be, but the greater part
of them are doing considerable good, and ;
will, we hope, in the course of time, make a i
mighty inroad in the kingdom of Satan. I
But how slow the work I May it be pushed
on by the mighty agency of the Holy Spirit !
Many of the teachers of our schools are not
qualified for their work. They possess little
knowledge. Of others I can speak more
fiiYOurably. . . . They now attend me once u
month, and their respective pastors once a
week for instruction. By these means we
hope to improve them. The native preachers
also come to me once a month for the same
purpose. We commence by prayer, read a
diapter in Singhalese, make remarks, and ask
qnertions upon it, then hear and criticise
each of their aennons, prepared upon a sub-
ject previooily chosen. I instruct them also
in antfametic and lingmg. Even the best of
them nng in a most miserable manner, and
congregational singing is a combination of
discordant sounds. . . . There is reason to
hope that the preachers will derive much
advantage from the course pursued. Although
there was plenty of room for criticism (the
first time we met), yet not having before been
called upon to form and express an opinion,
they were at a loss, and had little to say.
" Lord's day, May 7th, I visited Kallowell-
godda. No European had ever (before
preached there on a Sunday, and only once
had a native pastor done so. The members
were all delighted to sec me, and like one of
old said, 'they thanked God and took
courage.' It in my intention to visit them
in turn on a Sunday. It cheered my heart to
meet with such friends. It seemed to say
that I had not come in vain. Next Lord's
day I purpose visiting Thumbowda. It is on
the Galle road, and about ten miles from
Colombo. I believe it has not been visited
by a European baptist missionary more than
once or twice during the last few years,
though one of our readers preaches there
every alternate Sunday. There are fifteen
members, and about forty persons attend the
chapel. The Romanists are busy there,
having lately settled a priest, fresh from Italy,
in the village. As I am now able to conduct -
a service without the aid of a native teacher,
I intend to visit that place also in turn. I
have my eye too, upon some valleys about
fourteen miles distant, in which I hear there
is not a single Christian, nor a single effort
made to Christianize the people. The ground
is also, I believe, untouched by the papists.
The Tamil population is here nearly as large
as the Singhalese. It is therefore desiraUe
to be able to communicate to them also the
words of eternal life. I hope, therefore, to
be able to commence their language in the
course of a few more months, when I shall
no longer need my Singhalese teacher.*'
INDIA. Chittaqono. — Our brother
Johannes informs us, in a recent communica>
tion, that he has a dozen candidates and
inquirers at Kulikapoor, and that the pro-
gress of the gospel in that district is en-
couraging. He deems it necessary to provide
some suitable dwelling for these people when
they come amon|^ \\i«cn,«A V^v] VMA^«tt ^^
W> THB MIS8I0VABY HSftALD
thejr will tolw ptmfmnm of fchii t«o, Of
•end your fint men to thcie tvo impoitaiit
•tations." .
■ot BOW, If fonnerlj, in eomeqaence of an
unjust Uw, but from todml cuftomt not jet
changed. It seems, that in this countrj, we
can scarcely form a just opinion of the ' The brethren gone hare their stations
sacrifices which a heathen makes, when fixed. Those about to go will moii likdr
called by the grace of God, to come out from l>e located in or near Calcutta. Let then
the world. But he adds, what we are glad Mr. Jackson's appeal be pnndered. At
to transcribe, ' present there are no candidates for miswn
^^ , ,. , . . ^ . . ■ service. Churches, think of this ! Pimy the
"I beueve.and it is my firm con\iction, 'Tjr»ui. ^-** j A_»t. i i
that to encoirage conrerU with money ii : ^"'^ °^ *^* *>"^«^ *^ «"^ *^^ *•***•«»•
wrong; but it is that our Kalekapoor con- The next appointments will doubtless be ftr
verts, when once properly settled among us, I this district. The brethren labouring tbcR
as thej are at present, do not solicit our aid.'' | ^^^ ^^^ ^^^^^^ jH health has eoiapdU
We notice, with pleasure, that the church ^^'- Phillips to come home. Whea oae
under our brother's care ore not wanUng in I ^*^°«"' ^^"' *»» ^»*><'™ ***^® to be takss
a sense of what is due on their part to the , "P ^^ **^^^° "^^^ *»"^» «•««*-
cause. Last year they contributed towards ' ^"- '^^^ ""^ ^<^P- ^^ "• •"P^^ ^
chapel expenses, their school, and ft^ing i "«^* ^^^^ ^'^^^ P^^^' ^ °'**^ **•
aad clothing orphans, the sum of £27. The = PooNAH.-We are glad to learn b, s
more they practise this duty, the more will ; ^^"«' '^^^^^^ ^^^ l««t month from ov
they be able to contribute, «ince whatever is | esteemed brother Cassidy that he is in good
pleasant in the way of duty is easily prac- ■ ^^^^^> ^^ prosecuting his work with goollr
tiaed, and the power to do increases with the I ^^^^'^ °^ encouragement. He has the pros-
haMt of doing. | P^* ^^ building a pUice of worAip. Tk
Delhi.— Mr. Jackson, who with },ir,\^^Sn^^^^rniide out,^ndheh»BmppM
1* *<v_s* /> V i*t__
Smith of Chitoura had paid a visit to thb
dty, strongly urges its re-occupation. Mr.
Thompson, who died J about two ycnr.« ago,
laboured there for more than thirty years.
for a suitable piece of ground on which to
build it. The estimated coat is somevlist
over £400, and accommodation will be fto-
vided for four hundred persons. We tnat
It is one of the largest and most important I O"' d*^^^*^ »^«>**»«' *i" ~««^ «« ^« P^
dties of India. There are some fifteen | «^^» *^^ *^^«" °P*^^*^ ^^^^ ^^ •
baptists residing there ; among these is a I P«^P^« prepared to receive the goapeL
tt^tleman who, when he lived in Agro, was ' Muttra.— Our readers are aware that thii
treasurer of the auxUiary in that city, and ' ^^^^o" ^ ^^^ ^"« occupied by Mr. Phillip^
will be a great help to any missionary who ^^^ »• "'^^' "» ^*"* ^^^^"^'J' "^^^ ^» ^^^
may be sent to Delhi. Mi. Jackson thinks ' ^^^^^^ » restoration to health. Daring hii
that all local expenditure could be met on { ^^'^^^^^ **''• ^"^^^ ^^ Chitoura has kindly
the spot, and perhai« some part of the mis- \ ^o"2<^nted to look after it, as well as his other
sionary's salar>'. Mr. Jackson adds :
labours will permit. From his statenest
respecting this station and his own, Chitoon,
we extract the following :
** Do send your first available man to
eecapy this important post. The friend to
whom I have already referred, has offered to | *' I have just returned from Muttra, and I
support a native assitjktant, and superintend , think the school and preadiing operation
his labours, and we hope to send him one are going on as well as can be expcctsd
soon. We hope also to make some arrange- without nny resident missionary. I preached
ment so as to have English services there two with the native brethren, morning and evco-
pr three times a month. Either Air. Smith, in?, to large and attentive crowds, in sersfsl
Mr. Willian)fl, or my»elf, luuy go up alter- places in the city. It is a most impoitanl
nately for this purpose. We have more than station, and we have it all to (Hirselvesw But
enough to do already with Agra, Muttra, and unless we occupy it more effectually, ax
Chitoura, but feel that Delhi is too important months more will not pass without another
a post to be left entirely. The Propagation society doing so; and thus we shall be
Society have already established a mission , brought unnecessarily into contact with other
at Delhi, and I fear that unless Muttra be denominations: Muttra is 60 and Delhi W
mote effidently oooapied by us than hitherto, (asiles from Chitoura, aad we doal fa* mvsi
FOB OOTOBEB, 1864.
061
by ttJUnf I to jon ouiy Ibrm Bome idea of
oar dnties. UnletB jou want to wear ub all
ont and make room for better men, you
iniist not delay in lending us help/*
CfffiooKA. — We hope the few preceding
fpiphatic words will be well considered. The
writer it one of the most laborious of men,
and shrinks from no toil. It has often been
m wonder to us that he has stood so long.
But a kind providence has hitherto supported
him. But we ought not to presume on that.
Mvy yre soon have tlie pleasing duty of
wlbniuiig him that help is on the way.
^ All is going on at Chitoura tolerably
well. On the first sabbath in this month,
September, I had the pleasure of immersing
flve men in the presence of a lai^e concourse
of natives, and in the evening of the same
day, they joined us at the Lord*8 table.
They are superior men, and four of them
can read the word of God for themselves.
We received them after long trial, and I
kope they will continue futhful servants of
Jesus. I have a number of other inquirers,
and I expect before long to receive some of
them into the church.
** At Digncer the prospect is somewhat
darkened. Our congregation is broken up,
and the old zemindar has had to seek refuge
from the rage of his family on the mission
premises. The school however continues,
and 1 hope the shock will soon be forgotten.
I anticipated these proceedings as soon as
the old man broke his caste, and conse-
quently am not at all astonished. The
6ham8Baba]> school is getting on remarkably
well. It has a permanent attendance of
nxty^ the majority of whom are daily rending
the word of God in their own vernacular
dialect. Our sabbath schools at Chitoura
are doing much good. The attendance is
upwards of seventy, including many adults
both male and female. We are making a
strong effort to educate all our people, and
have eemmenced a day adult school, every
9Mmiiig for an hour, at which nearly every
man in the village attends. I trust the Lord
wrill smile on these labours, and make them
useful. It is of the first importance that our
•wn people should be attended to, that they
a^jr become patterns to the heathen who
watch them narrowly. We are dreadfully
ill off for buildings. The chapel is crowded
and unhealthy. I have suffered from it
mndi this hot season. Nor is it large enough
to classify the scholars, and carry on the
school nith any comfort. I think we have
got £100. But we siiall want £400 more at
least. Can you do nothing for us in this
mutter t Boxes of §uiey articles would
mamL I SmU that I huve a strong dam P^
the society, as it is purely a missionary one.*
We coBmend these eondudtng iinei to the
ladies who Ibnn the working parties of our
larger auxiliaries. No missionaiy Mens de*.
serves the help which he esks. We seeead
his plan most heartily, and we trust it will
be responded to.
WEST INDIES.
BA^AllA8. — Mr. Capem, writing from
Nassau, informs us that two of the churches
on Long Island had sent an inritation to
Mr. McDonald, who had been for nine years
native teacher at Government Harbour, to
become their pastor, and to keep a day
school also. The letter is signed by two of
the leaders, who say that the people are
very desirous of having a minister and
schoolmaster, but evince an unwillingness
to contribute towards his maintenance. Mr.
Ca])ern observes : —
''When I was among them in April, I
wished them, if they invited brother
M'Donald to take the oversight of them, to
state severally what they would give. The
invitation is signed by forty-seven memben
who engage to raise aliout £9 sterling. The
teacher has a wife and four small diildren,
should he therefore go to labour among
them, it is clear that he must be assisted by
the society. It is true, there are other
churches on the island. But the nearest is
twenty-four miles distant, and will never dp
much for him, should ho be desired to visit
them.
** My wish is to diride the island into two
districts, and to have a native teacher, or
I presiding elder, in each. The churches aiC
too widely scattered, and too far distant
j from each other, to be efficiently superin-
tended by one man. Besides which we
\ must see to the opening of schools, or the
: rising generation will be taken from under
, our care by those who teach for command-
' ments the doctrines of men. Wherever
there is a native teacher settled, there
j should be a school. Since the widow of our
late teacher, Fowler, left the island, several
! months ago, wc have had no school there.
But she will return this week, and re-open
her school The people are very uigeut
with her to come back and live among tJien,
promising to do their best for supporting
herself and children. As she is an intelli-
gent useful woman, I am glad that she is
about to return."
Jamaica. — Our brethren are again passing
through deep waters. The cholera has made
fearful ravagep ip some districtsi Many
churches have lost aW^ wvA «^c«\\ ^^Asnea
661
THE MISSIONARY HERALD
tnd memben,'and the number of widows and
orphani to be cared for ii veryr large. Medi-
cal attendance is so expenuve, and, from the
distance which practitioners have to come, so
difficult to obtain, that our brethren hare to
risit the sick and administer medicine them-
selres. Besides which they have to incur
great expenses in procuring suitable food and
clothing for the suifererf, and not only are
their own means very much diminished by
the loss of valuable members, and the general
pressure on the people's resources which so
terrible a calamity induces, but these dimi-
nished means have unusually large demands
made upon them.
Mr. Clark writes, '' The cholera is abating
around us, but there is a great deal of distress
arising from it ; I have already assumed
responsibilities to between £20 and £30 for
medicine and nourishment, and there are
constant calls for more." In a subsequent
note he informs us that, ''the cholera has
ceased at Sturgc Town, but there have been
eighty deaths, and a large number of widows
and orphans are left almost or quite destitute.
The disease is still at Dry Harbour and other
places near us. I am going to Sturgc Town
to hold a thanksgiving scn'ice, for the removal
of the pestilence. Although threatened with
its ravages in this immediate neighbourhood,
Brown's Town, there having been several
cases and some deaths, it has not yet spr&'id."
In a letter to Mr. Peto, which has been
kindly handed to us, Mr. Clark enters into
more detail. From it we learn, that the
pestilence first broke out at Kingston, and
then appeare<l ut Spanish Town, and then
went on to the north side of the island. " At
St. Aan*8 Bay, out of a population of eight
hundred, about one hundred and fifty have
died. It then extended to Salem and Sturgc
Town ; in the former, with a population of
two hundred, twenty have already fallen,
without having any medical attendance. Last
week I heard that the people were fast dying
at Sturge Town, that no doctor could visit
them, and they were in a state of hopeless
despondency. A gentleman of this little
town kindly offered to accompany me to the
scene of affliction. We took a large quantity
of medicine and nourishment. We found
there had been thurty deaths, and not one
recover}'. Coffins weia made and gravoi dsf
for those who bad been attacked. Keariy
the whole population leemed to think thqr
were given up to death. Our native miairter,
Mr. McLaggan, and the officera of hia dmidk
were inde&tigable. We went from hooss to
house, administering suitable remcdio, en-
deavouring to cheer the people, pointing tbea
to Ilim who was able to sare them. Sixtj
have died out of a population of six handled
(up to date June 22nd ), and it is feared ansj
more will fidl beneath the scourge. Doriog
the previous visitation I do not think there
was a single death at Sturge Town. It iione
of the cleanest and healthiest settlements is
the island. If it has been so &tal tbeic^ we
tremble for the consequencea shoold the dii*
ease reach other places^ where there m
materials in abundance, to fp.we intensilyfo
its fatal power." How delightful must the
visit to this place, mentioned in a pierioas
extract, have been, when our inde&tigable
brother went over to mingle in the thanks-
givings of the people for God's goodnea in
remo>*ing the calamity !
Similar communications have reached as
from the brethren Gould of Four Paths,
Armstrong of Gumey's Mount, Day of Port
Maria, and Jones of Annotto Bar. In addi-
tion to their ordinary duties, they have to
take their share in the labours of the differ-
ent boards of health which have been esta-
blished in their various districts, and, as we
have seen, to undertake the onerous respon-
sibilities of ad m mistering medicines whes
professional advice and skill were not to be
had. It is right to say that grants hare
been made from the Cholera Fund, which ii
now reduced to a balance of iess than £100,
to these and other brethren, who have bees
the greatest sufferers. Some friends intend
to give fresh giAs to that fund, that more
help may be sent ; for what remains will not
go very far. We shall be glad to receive
any contributions for thb object. We find
that what has been sent has been expended
in some such ways as these. Getting visitors
to go from house to house with medicioe
and nourishment, purchase of medidac^
small sums to the most destitute, supplying
some of the orphaiu with flour, rice^ aad
sugar; purchasing a few garments for dciti'
FOR OCTOBER, 1854.
65a
tute children; paying a small weekly allow-
ance to thoae who are utterly destitute. Our
friends would be surprised, if they saw the
statements of the brethren, how far a little
money is made to go, and the amount of
real relief it afPords. The great pressure of
this dire Tisitation is doubtless abated, but
the claims of the vast number^of widows and
orphans must press heavily on the pastors of
the afflicted churches, and will do so for a
long time to come. It is on these grounds
that we think some additional help should
be sent to them .
HOME PROCEEDINGS.
I The meetings during the past month have
been numerous, and the accounts which
hare reached us of some of them, are
enconniging. We hope thaC those of which
we have had no report, have been equally
M>. We earnestly urge on all our brethren
who take part in public meetings, to keep
steadily before the friends the increasing
demands of the mission, and the need of
more fervent prayer, and of continued libe-
rality.
Mr. Leechman has been in Korth Devon^
Mr. Hands at St. Alban's and Markyate
Street, Mr. Carey in the East Riding of
Yorkshire, Hull, and Beverley, Lincoln,
Homcastle, and places adjacent; the brethren
Comford and Stent, in Worcestershire; Mr*
Bigwood, Monmouthshire and Glamorgan;
Messrs. Makepeace, Phillips, and Middle-
ditch, the West Riding of Yorkshire ; and
Mr. Trestrail, with Mr. Millard, recently re-
turned from Jamaica, Hastings and Lewes.
ANOTHER MISSIONARY ACCEPTED.
It is with great pleasure that we have to
announce the offer of service of the Rev. J.
Kackay, kte of Bradford College, who, pre-
Yiona to entering that institution, had studied
in Edinboigh, and St. Andrew's University,
supporting himself, much to hii honour, by
following his trade in the lummcr, that he
might take the classes in these institutions
during ihe wnter. After receiving very
high testimonials from his tutors and otltf
ministers in the north, BTr. Mackay met the
sub-committee first, who recommended the
committee to accept him for mission woric.
This recommendation, af^er they had first
seen Mr. Mackay, the committee adopted.
We hope he will be on his way in the course
of a few week?.
FINANCES.
The receipts of the society during the past
month have not been so good as we had
hoped. Making all due allowance for the
special contributions last year for India, we
confess to some feeling of disappointment.
Doubtless the effects of the war are begin-
ning to be felt in the trading and manu-
facturing districts. But now we have reaped
a bountiful harrest — a harvest not only
moii abundant, but of exceeding good
quality, and gathered in unusuaUjr &7ounible
circumstances. We notice, with great plea«
sure, the almost universal prevalence of
gratitude. Surely, then, this is the time for
Christians to show their gratitude, not in
words, but in generous contributions to the
cause of God. While He is opening his
hand, and giving to us the bread which
perisheth, let us, his people, to whom he has
entrusted that work, unite our efforts, and
strive together, to %\ve tc^ VVft \«tv^xv%.
heathen ih« bread, ol \\^««
FOR OOTOBSB, 1854.
69$
lefatigable founder and Becreiar j I another world without a straggle. He
r mission. His was a long, labo- ■ died at work. " Blessed is that servant
ind useful life. Its end was re- whom, when the Lord cometh, lie find-
ble and impressive. He preached eth so doing.'*
lal on the Lord's day, on the | We knew Mr. Pike well, and onlj a
7 attended the united prayer ' few weeks ago saw and conversed with
g of ministers, by whom he was , him. His character was spotless ; hift
tulated on the improved state of. spirit eminently Christian ; his laboim
sJth, and to whom he proposed a ; abundant ; his preaching sound, earnest,
public thanksgiving for the and eminently usefuL We offer to our
bereaved brethren, and the fiunily, iin-
oere condolence, for his loss it a very
severe one to the denomination at Urge,
and especially so to their mission. The
crowds that attended his funeral, and
the large body of ministers preeent,
both episcopal and nonconformist, fi'om
Derby and the vioinitjr^ attested the
estimation in which this hon(Mif6d
minister was held by all who knew tdttk.
ant harvest. He subsequently
;ome pastoral visits, dined with
aily, and afterwards retired to his
to attend to his correspondence,
jiswering the call to tea, one
I daughters entered his study,
und him, pen in hand, with his
esting on the desk, senseless and
{ ! His end must have been in-
neous, and he passed away to
FOREIGN LETTEBS RECEIVED.
:a— Boston, Peck, S., August 31.
DERiCTON, Spurdcn, C, August 23.
TBBAL, Daries, B., July 1 5.
Benares, Heinig, H., July 6.
UTTA, Lewis, C. B., Aug. 3; Thomiw,
, July U and 13 ; August 4 ; Wenger,
August -*» , ,
•)VRA, Smith, J., July 8.
BE, Parry, J., August 1; Sale, J.,
y II-
Y Davis, J., «July -1.
HiB. Ljiwrence, J., July 20.
„ Cassidy, H. P., July 19.
:%, Carey, W.H., May 10.
Sehampobe, Trafford, J., An^utl 8.
Bahamas— Nassau, Capem, H., July 10.
Bbittany— MoRLAix, Jenkins, J.^ Anguit
25, September 18.
Jamaica — Brown's Town, Clark, J., June
22, August 8.
Calabar, East, D. J., August — and 23.
Four Paths, Gould, T., Aogutt 8.
Kingston, Oughton, S., AugUst 10 aUd ^
Spraggs, W., and others, August 26;
Whitehomc, J. C, and otbens AUgt IQ.
Satanna i.\ Mab^ Clarke, J., July 28,
August .'1.
ACKNOWLEDGMENTS.
0 of the Committee ^e pp«ented to
at Wsltham Abbey, bj Rev. S.
^"^^ifi^'^d'r;^^
en,
the following —
The Misoonary Working Party, Lewisham
Road, for a box of uaeAil and fimey
articles, value £10 10s., for School at
Calcutta ;
Female friends connected with the Juve-
nile Miaaionarf &MafeN.i^ ^L»s^«j A^"* *^
box oi ^o\\flnfi^^.,i«'Wtrtwiv ASt^«»^
{
666
THE MISSIONARY HERALD FOR OCTOBER^ 1854.
CONTRIBUTIONS,
Received on accouiU of the BapUtt Misnonary Society, from AugiMi 21 to
Septemher 20^ 1864.
AniMMX Svbterij'tior.f.
Bmod, Mr. J 1 1
Bellamy, George, Esq... 1 10
Cartbow, Peter, Esq. ... 5 0
Chandler, John, Kmj. ... 2 0
Thornton, MJhs 1 1 «
Cornwall.
£ ». d.
Bacon, Mr. J. P., fur
India
Bible Translation So
cietj, for Tranria-
tioHM 200 0
Bowser, A. T., Enq 2 2
Lincoln, Miea A. L 0 10
Stereneon, Oeorge, Esq. 50 0
I 1 0
0
EOMBBSETItHIRE.
0 Bristol—
Legaci/.
En^lsb, Miss Margaret,
late of Colchester 280 10
LojfDosr ArxfLiARisa.
Pretcot Street, Little--
Collection 5 0
Spencer PUco—
Sunday School 4 11
Do.,Pre8ldcnt Place 1 10
Bkrkshirx.
Beading, on account ... 22 14
0
5
C
8
BUCKINOHAMSHIRK.
Princes Rlsborough—
Collections 3 3 0
Towersey—
Collection 2 5 0
Sunday School, for
bool-s for schools in
/^<«ta 0 17 10
WXLTUtfltS.
fi l..^.
1 Bude—
0 Contributions, by Mrs.
0 I Tr*»g1d£0 110
0 !
I LANCASHrRK.
Liverpool, Pembroke Chapel-
Sunday Sehools, for
Intatly 8 9 1
Melksham —
Colleetioos ^^.. 5 18 0
Do., Beanaere Oil
Do., Forest 0 S «
ContribntSons ^ 21 0 9
27 3 }
Acknowledgad before
and expenses 20 6 4
ci: s
Cross, Rev. W. J., A. S. 110
Watchet and WUliton— |
Collection, Watchet... 2 10;
Do., WUliton... 1 19 0|
Contributions 4 3 0,
Do., Sunday School 0 5 0
8 8 0
Less expenses 0 8 0
8 0 0
Stappordsuire.
Hanley—
Juvenile Society, for
J/riea 11 0 0
Wolverhampton —
Collections 3 3 4
Contributions 2 2 6
Y
Leeds, on aoconnt, by
Mr. H. Gresbam 110 0 I
Rotherham —
Collection 1 11 I
Lesa expenses 0 8
NORTH WALEP.
CARKARVOjr8aim.B—
Camarron—
Collection 3 4 *
Contribntiona 0 U •
5 5 10
Le»H expenses 1 5 10
4 0 0
SCOTLAND.
Oilmerton —
Menzie9, Mr. James 1 0 D
Glasgow —
*' An offering" 1 I 9
ERRATUM, ANNUAL REPORT, p. 74.
In the Camberwell list of Coutributions, the Donations to the Special Fund for Ihdia,
•ntered thus :— £ *♦ rf.
Gurwoy, T., Esq 5 5 0
Young, Thos., Esq 2 2 0
should have been—
Young, TliOfl., Esq 5 5 0
Younir, Mrs. Tho^ 2 2 0
Subscriptions and Donations in aid of the Bnptist Missionary Society will be thanlcM;
received by William Brodie Gumey,Esq., and Samuel Morton Peto,Eaq., M.P., Tretfiira<
by the Rev, Frederick Trestrail and Edward Bean Underbill, Esq., Secretaries, at tk
Mission House, 33, Moorgate Street, London; in Edikbuboh, by the Rct. Jonatbai
Watson, and John Macandrew, Esq. ; in Glasgow, by C. Anderson, Esq.; in Dubuh, by
John Purser, Esq., Rathmines Castle; in Calcutta, by the Rev. James Thomas, Baptirf
Mission Press; and at New Yobk, United States, by W. Colgate, Esq. Contribotioos cfl
also be paid in at Messrs. Barclay, Bevan, Tritton, and Co., Lombard Street, to the acooffl
of the Treasurers.*
QUARTERLY REGISTER
OF THS
BAPTIST HOME MISSIONARY SOCIETY.
OCTOBER, 1864.
oort of the brethren Pottenger of Newcagtle, Carrtck of North Shtdds^ and Loa^
carter of South ShielcU, to some of the Stations in the Northern District,
Dear Brother,
'n conformity with a resolution passed
the annual meeting of the Northern
sociation of Baptist Churches, and
lich received your cordial support,
have lately visited a number of
tions in this district, more or less
inected with the Baptist Home Mis-
nary Society, and we now embody,
as few words as possible, the results
Dur observation.
Eartlepool claimed our attention in
^ first instance, and, according to
3vious arrangement, brethren Lan-
jter and Pottenger proceeded thither
the 4th of July. Notice had been
en of our intention to visit the
mds and hold a service in the chapel,
dresses were delivered upon the
ssion entrusted to the church by her
m Lord, and upon the necessity of
inent piety to great usefulness. Our
ther Knecbon has done a good work
re in the erection of the chapel amid
ny discouragements, and in the rigid
nomy which has been maintained in
expenses. The chapel will seat
ut five hundred persons, the debt
»n it is small, it stands in an excel-
t situation, in the midst of the people,
I would strike any Christian as an
)ortant sphere for effort in the cause
>ur Redeemer. We ascertained that
attendance on the means of grace is
as encouraging as could be desired ;
the station is one of such magnitude
.t it should be vigorously sustained
I worked, in the hope that at no
distant period it may support itself and
also help destitute places in the neigh-
bourhood. Hartlepool has risen into
importance with unusual rapidity, and
the whole district around it is likely to
be occupied with a thriving population,
hence we desire to see there a flourish-
ing church as the fruit of home mis-
sionary efibrt, and in the meantime
both pastor and people need our sym-
pathy, prayers, and co-operation.
Our mission thus begun was suspended
from unavoidable circumstances until
the 21st of August, when brethren
Carrick and Pottenger visited the church
at Broomley, on the Tyne side. In some
respects the season of the year was not
the best for farmers, yet after the duties
of the field were over we had a good
attendance of members and others who
heard our addresses with attention, and
we hope with profit. The population,
as you know, is but small and scattered,
consequently the sphere for effort is
limited, and there is no immediate pro-
spect of the church becoming self-sup-
porting. A few friends cherish it with
peculiar affection, and spare neither
time nor expense in its behalf. There
is a fair attendance both at Broomley
and Broomhaugh, but as our brother
Maclean is not cheered by additions to
the church, special meetings for confer-
ence and prayer on the subject seem to
us very desirable.
Leaving Broomley, we proceeded by
way of Carlisle and Penrith to Bro\i^
in Westmoidaad, oiicid ommecXftdL m^
608
QUARTERLY REGISTER.
your society. The weather was exceed-
to previous annoimoement, when the
ingly wet and tempestuous, but having place was crowded oat. The visit of a
arranged for a meeting at night we < stranger, the fine day, and the rest of
pushed forward amid wind and rain the sabbath, brought together such a
till we reached our destination. Under number of persons that many had to
such circumstances the attendance waB stand outside. Winton being a ceatrjl
small, as indeed we expected ; but wc j part of the district, several of the local
addressed words of counsel and en- , preachers came to meet Mr. Carrick,
couragemcnt to those who were present, and the interview was refreshing to
and at the close of the service requested
the members to remain for conversation.
both parties. After service a confer
ence was held with the brethren who
For a considerable time the church has have carried on worship at the varioai
been without a pastor and has suffered stations since the late minister left, ani
in consequence. The membL:r8 are we cherish the hope that they wiO
scattered over a large district of the i return to their work with renewed
country which renders frc^iuent inter- earnestness and success.
course and communion almost impos-
sible, and at the same time prevents a
concentration of effort upon any one
spot. Brough, having a neat chapel
and but a small debt upon it, should
form the base of their operations in that
quarter, especially as that district is
likely to have the advantages of railway
On Monday, July 28th, brethren Cat-
rick and Pottenger met at Darlington,
and at night held a meeting in the chi*
pel. The attendance was really euooo-
raging for the time of harvest, and ve
learned with much satisfaction Uiat of
late there has been a decided improv^
ment in the congregation. The chapel
communication which will add greatly I is both neat and comfortable, the popo-
to its importance for home missionary . lation of the town is increasing, and tbe
purposes. district is becoming one of vast import-
The evening aflkcr our arri\'al wc i ance in consequence of the erection of
walked over to Winton, a station three i large works in the immediate nd^b-
or four miles from Brough. We had a l)ourhood. It is an admirable spot ftf
good meeting, the place being well home missionary effort, and we truit
filled. We found a flourishing sabbath i the committee will support it to the
school there supported by the members i utmost of their ability until they see
and friends who live on the s|>ot. They the fruit of their labo'irs in a i^-
have also a library, procured from tlie sustaining church. Wc met the racai-
Tract Society, which is a great benefit bcrs of the church, and did all we wuli
to the villagers. Altogether the station j to encourage them in their woA
mauifcsts si'^ns of life and usefulness.
On the night following brother Car-
rick preached at Crosby, another of the
out-stations. There, also, the attend-
ance was very encouraging, and at the
close of the service the members re-
mained for conversation.
On the Lord*s day brother Carrick ' congreg;;tion on the Lord's day !»*<
preached at Brough, both morning and ' much iuiproved under the ministry \i
evening ; the congregations were very brother Card well, and at the out-st>-
good, especially at night. In the after- tious there is a good muster of heara^
aoon ho went over to Winton, according but while one brother preaches i
They seem to be thoroughly united aui
ailectionate.
From Darlington we proceeded m "
Ilamsterloy, and hold a service at ni^
in the old chapel. The attendance wai
equal to our expectation. We iscut
tained from different friends that vn
QUARTERLY REGISTER.
659
aereral places to good congregations,
and in some instances the 'saying has
been verified, " one soweth and another
reapeth," he is discouraged bj the fact
that there are no accessions to his own
church.
We could not conveniently visit
Middleton in Teesdale; we intend to
take an early opportunity of going to
Shotley Bridge. We closed our visita-
tion of the churches by a meeting at
Wolsingham, where Mr. Cardwell
pi'eaches alternately with Ilamsterley.
As at all the other stations we had an
encouraging attendance ; yet religion
seemed to be in a low state among all
denominations in the town, and many
were at ease in Zion. We were struck
with the largo populations that are
springing up along the different lines of
railway in Weardale, and our mission
in that district will not be fulfilled
unless vigorous efforts are made to con-
Yert them to Qod. If one station is
unproductive year after year let it be
relinquished for another where fruit
might be reaped unto life eternal, and
where signs of commercial activity are
seen on every hand the church must
put on her strength, and not be outdone
in zeal by men of the world, or by the
dupes of false teachers.
As a whole the visitation has left
upon our minds the impression that
while some of the churches are wanting
in ttpiritual power, the missionaries are
worthy of our warmest sympathy and
support. We found brethren labouring
in season and out of season to preach
the word, sometimes travelling long
distances in all kinds of weather, hold-
ing services in chapels, in rooms, or in
the open air, but often cast down for
want of success. They have strong
claims on our sympathy, they need our
prayers, and they will be encouraged by
proofs of our affection. It is but just
to add, that there are difficulties and
discouragements peculiar to home mis-
sionary labours which must not be over-
looked in our estimate of the general
results. Xor can we conceal from our-
selves the fact, that many parts of our
country would remain unenlightened
and unblessed with the gospel were it
not for the self-deuying efforts of such
men as your Society supports. The
least we can do is to cheer them on and
to love them for their work's sake.
In conclusion, our convictions have
been strengthened with regard to the
desirableness and utility of these frater-
nal visits. We went as brethren of
their common faith, wishing to do them
good, and they received us with much
affection. The presence of pastors from
other churches is an event which they
know how to appreciate, and in secluded
parts of the country they value it all the
more for its novelty. We regret it was
not in our power to stay longer at each
station, so as to hold a series of meet-
ings, and in any future visitation we
should recommend this course. As it
is, our ow\^ spirits have been refreshed
by seeing the brethren, and we shall be
well rewarded for our effort if the
churches are revived and God is glori-
fied. Affectionately yours,
J. POTTENOEU,
Joujf D. Cakkick,
R. B. Lancaster.
QVARTBBLT BBOIffTEB.
HOMES RECEIVLD SINCE LAST REGISTER.
Buiuncld.J. K^ Km...
Chindkr. Mr
hwmuiT, Q- ■ Sh. ..
H«hU.Hn_
BmtUi.'j J Ttq
TottHikatK—
M<itr of CdUhUoii t IS
Wtlwmh
Tallluun Albof —
Pugli.Ur _ 1 0
Honghtoii K^a ..
WnUlngtonl
hmi Pirikh
Lcdiwrrlull
J.nnlnMUiD
Mldilldcn ..
Moutiweini. _ _
Fotun. FInl Chun
ftuallmnpiuii— | Wfrm
yinlChur=l. 3 0 3:^„|„J,„
SocoBd Cboroli 6 IJ « S^'P.^,,"!
CluIdlDIUD
Haddnninm
Hlgb Wymmlie..
' Bnulhiccll
' Snllon OD Tnnl ...
, Woodbonush
Veiling ..
1
Jhnalioiu and Suiicriptunit wfli be grattfullg rraiad on htkalf of ihe Soeirty, If (il(
Trtaiarer, 3. 11. BuUSPIELD, Es*. 12ti, UotLndtdUch ; or 4y the Sanlary,
THE REV. STEPHEN J. UAVIS, 3.1, MOOKGATE STREET, LOSDOS.
UnchtnmhUmUhe tared, both to the Sccrelari/ and hit eorretpondentt, if, in naiifjftf
menu bg Pott Office orden, Ihey leill give hit name at ahorc : or, at an// role, adrtM
him if the name tkey hare niiamuniraled to the Poit Office avihoritiet.
THE
BAPTIST MAGAZINE.
NOVEMBER, 1854.
MEMOIR OP THE LATE JA1VIE8 FAWCETT, ESQ., OP GREEN FIELD,
NEAR HALIFAX, YORKSHIRE.
BT THE BEY. PETEB SCOTT.
The subject of the following brief
memorial was grandson to the late Br.
Fawcett of Hebden Bridge, whose praise
IB in all the churches for sanctified
talent and usefulness ; and he was the
second son of Mr. John Fawcett, of
Ewood Hall, near Halifax, in the same
county, who was alike distinguished for
attachment to his Saviour, and for ;
arbanitj and benevolence, so that few, |
indeed, ever more fully resembled the
beloved disciple. It was certainly to
the honour of the subject of this
memoir that he did no discredit to the
memory of such worthy ancestors, the
foul breath of calumny itself having
Lever dimmed the lustre of his fair
name.
He was bom at Ewood Hall on the
30th of September, 1797, and died at
Green Field, where he had resided for
many years, in the immediate vicinity
of his birth-place, on Friday, May 13th,
1853, in the fifty-sixth year of his age ;
and on Wednesday the 18th was in-
terred in the burial ground connected
with the baptist chapel at Waiosgate,
ror. xrjL — fcvrtu series.
which, though bleak and remote, is often
visited by the lovers of piety and the
admirers of genius, as the place where
Dr. Fawcett commenced his ministry,
and where his mortal remains are laid.
His death was occasioned by an apo-
plectic stroke which prostrated him at
once in body and mind, and though he
liugered from the 8th to the 13th, never
so far recovered as to be able to hold
any communication with his friends,
which was to them a great afiiiction,
but perhaps sent in mercy to spare him
the pang of separation from those he
loved. The news of his death produced
a wide and deep impression on the
public mind. May it be sanctified to
the good of many. His sudden and
unexpected removal when he had but
just passed the meridian of life, con-
nected with the general esteem in which
he was held, makes his departure par-
ticularly painful to his immediate rela-
tions and a large circle of friends who
sincerely mourn his loss.
All that remains to us now i& tA
endeavour io im^tONQ ^i^xva ^'Ka^^Y^^
eoZ MEMOIR OP THE LATE JAMES FAWCETT, ESQ.
cvonfc by making it subservient to our
own spiritual and eternal interests that
\VQ may be enabled to live in the blessed
" At the close of the following jeax I
was visited with a severe and dangerous
complaint, which was of considenble
liope of a reunion in a brighter and duration. It was at this period of my
better world. Let us, tlierefore, en- ! existence that the value of my «wil wis
deavour to follow our departed friend permanently fixed upon my mind, and
as he followed Christ ; and that we may in the strength of divine grace I re-
be induced to do so we shall record a | solved, in case of being brought back to
few things concerning his religious ex- i health, I would pve myself to the
perience and Christian character. It | church and people of God, and the
sometimes happens, in cases of this i service of Christ my Saviour.
kind, that no authentic account can be "In the spring of 1818, 1 mentioned
obtained of the conversion and ex- ! my desires to my dear father, and he,
perience of the departed, which leaves , after having expressed the pleasoie it
a blank regretted by survivors. Hap- 1 gave him to find me in earnest respect-
pily that is not the case in the pre- ing my salvation, encouraged me to
sent instance, as our late esteemed
friend's experience read before the
attend to the ordinance of Christian
baptism. After making it a subject of
church at Hebden Bridge, when he was prayer, I went to a neighbouring minister
received as a member, still remains, and
is as follows : —
"Dear Friejcds, — I appear before
you under circumstances deeply humi-
liating and affecting to my own mind.
I am the oldest surviving member of a
family, having been privileged with the
holy and pious example and instruction
and laid my feelings and wishes before
him. The good man gave me every
encouragement to persevere and attend
to the institutions of Christ, yet firom
motives, as he thought, of pmdenee,
declined to accede to my request I
returned home greatly affected and dii-
appointed, and found my way vis
of a grandfather, and the solicitude and , hedged up with thorns. Since that
prayers of a beloved father. I have | time my life has been a chequered
witnessed the influence of Christian scene, and though I have valued the
principle upon each of my beloved , interests of religion, and made miny
brothers and sisters in succession, and ' resolves to surrender myself to Christy
every act of decision to walk in the yet such has been my imfaithfiilnMi
footsteps of their divine Master has I and want of ardent love to my Saviour
doubly endeared them to my afiections. ' that I did not dare to come out of the
But how I could so long forbear to ' camp bearing his reproach, and now
embark in the same holy warfare may ' have to mourn over many backslidinge
have excited your surprise, and ought ' of heart and life. Had it not been fot
deeply to humble myself that I could sparing and preserving mercy, I should
year after year neglect the command- i ere this have been cut down as %
ments of Christ. It was not until I was < cumberer of the ground : it is to divine
eighteen years of ago that my attention , grace and the freeness of the love of
was arrested to see the importance of Christ that I must give the glory. But
religion, when by the affliction and it is with grief I look back on so many
happy death of my eldest brother, I felt , years of my life in which I have lost
the importance of divine things. But, i seasons of spiritual enjoyment, lost the
alas ! my goodness was like the morn- ! benefit of the prayers of my Christiaa
ing cloud and the early dew: it soon friends, and deprived a dear and
passed away. \\iQiiii^\)s^ ^^^x^xLt of the pleamire of
MEMOIR OP THE LATE JAMES FAWCETT, ESQ.
663
witnesaing the last of his children as a
wandering sheep return to the fold of
Christ. That was an interesting season
to my mind when, on the first sabbath
of the year 1838, 1 was enabled publicly
to profess my attachment to my Saviour,
and was baptized by my brother William.
I had always loved him but never met
him under circumstances which gave
me equal pleasure. His sermon in the
morning was from the appropriate
words, 'The love of Christ constraineth
UB,* and after a subject and sermon so
animating, I and three others professed
our attachment to the Saviour, to whom
we owe all our hopes. It was to many
an affecting scene, and I trust the im-
pression then produced will be deeply
and permanently felt.
"My views of religious truth are
those generally maintained by your-
selves. Permit mc to request an in-
terest in your prayers, that I may be
enabled to maintain a conduct becoming
the gospel of Christ, that I may be pre-
Berved from the snares and temptations
of this sinful world, that I may keep a
watch oyer my own heart, and in all
things adorn the doctrine of God my
Saviour, and when death shall summon
me from this state of probation I may
enter into the rest which remains for
the people of Qod. And finally, dear
friends, allow me to say, that in obeying
the commandments of Christ I have
experienced a great relief to my own
mind. How often has conscience spoken
when passing by the table of the Lord,
and had I continued to neglect the
duty of connecting myself with his
church, how could I have met him as
my Judge at the last day, when an
accotmt must be given of even tho one
talent we possess. May I not also be
permitted to hope that as it regards my
ovrn family, what might have l)een a
Btombling-block to them will be re-
moved 1 Nor do I wish to receive a
greater blessing from my Saviour than
to see my dear children consecrated to
his service. Upon Christ I desire to
fix my faith, and expect to receive from
him all my spiritual life. He alone is
the foundation of my hope, and I trust
it is my wish to be found looking for
his mercy unto eternal life. ' And unto
him that is able to keep us from falling
and to present us fiaultless before the
presence of his glory with exceeding
joy ; to the only wise Qod our Saviour,
be glory and majesty, dominion and
power, now and ever. Amen.'"
If persons will neglect to follow the
path of duty and the convictions of
their own consciences, they must suffer
regret, remorse, and shame for it sooner
or later, and it is well when they are
enabled, by divine grace, to put away
the stumbling-block of their iniquity,
and double their diligence and redeem
lost time, as our friend did. Then like
him, too, they will have the comfort
and advantage of it.
Ho continued in connexion with the
church at Hebden Bridge, until the in-
terest at Brearley was commenced, in
which he took a leading pari;, and, along
with his esteemed coadjutor, Mr.
Hodgson, conducted its affairs for up-
wards of seven years, with more than
ordinary success. Not only was there a
neat and commodious chapel built, and
a considerable congregation and a
numerous sabbath school gathered, but
the church increased from eight mem-
bers to about sixty. It was no easy
task to find suitable supplies for the
pulpit for seven years together. This,
however, our friend mostly did, with
much discretion and advantaj^e, owing
to tlie extent of his acquaintance and
the respect in which he was held by
ministers in general. Ho wjis truly a
lover of good men, and given to hospi-
tality, a virtue he inherited from more
than one generation of his ancestors.
So far from shrinking from the infant
cause at Brew:\c3,\yi^\NML'fe^\^.'^^^^^is^
MEMOIR OP THE LATE JA3IES FAWCETT, ESQ.
660
idle shepherds have their arm dean
diied up, and their eye is utterly dark-
ened, they have neither power nor skill
for such a work. The reyerse^ however,
is the case where they count their work
a privilege and not a task, and are
ready to say as the language of their
hearts,
" Delightftil work, young soula to win," &e.
Mr. Fawoett and his fellow labourer,
Mr. Hodgson, were true yoke-fellows in
this as well as other departments of
their Master's work, labouring together
harmoniously for more than twenty
years, and the last seven at Brearley as
perpetual teachers and superintendents,
as regular as the day and as punctual
as the hour, enforcing punctuality
and dUlgenoe on others both by precept
and example.
Mr. Fawcett often breakfasted before
the other members of the family on the
Lord's day in order to be in time for
opening the school. It was, therefore,
BO ordered and conducted as to be a
blessing to the neighbourhood, an orna-
ment and not a disgrace to the place of
worship, and a nursery to the church,
many having become .members, and in
giving their experience blessed Qod that
ever their youthful feet had been led to
that sabbath school. Several of the
young persons who lately joined the
church ascribed their first or deciding
impressions to his teaching as the
means. One of them said : " Once,
when he had read a passage of scrip-
ture relating to the sufferings of Christ,
he said to his class. Did Christ suffer
all that for sinners, and shall not we
love him in return ? She looked up
and saw tears in his eyes, which so
affected her that she thought she saw
Christ on the cross in agonies and blood
suffering and dying for sinners." Some
think meanly of sabbath school instruc-
tion, but he had discernment enough to
perceive that it is one of the most
powerful moral levers that can be em-
ployed for raising the masses out of
that vice, degradation, and misery, into
which they have sunk, and placing
them on a happy and an honourable
elevation. He, therefore, applied his
highly cultivated and well-informed
mind to the working of it with all his
might, and from what we have already
seen he did not labour in vain, and
none ever will who labour as he did.
Is it not said, ^' Be not weary in well-
doing, for in due time you shall reap if
you faint not?" Some who were the
fruit of his labours went to heaven
before him, others will follow aftef^
and we have no doubt he will have a
goodly number to present before the
throne of Qod at last with exceeding
joy, saying, Here am I and the children
whom thou hast given me.
Persons of liberal education and in
affluent circumstances are apt to con-
sider themselves elevated above the
level of sabbath school teaching; but
they are the very persons who should
engage in it, for elevation gives influ-
ence. It was this, for one thing, which
gave him so much power to do good,
combined with piety and zeal, and a
kind and condescending disposition.
To think it beneath them would betray
an overweening conceit of themselves
and of their own importance. King
David, and Solomon in all his glory, did
not think it beneath them to teach the
young the first principles of religion,
for the one says, *^ Come, ye children,
hearken unto me, and I will teach you
the fear of the Lord;" and the other
says, "Remember now thy Creator in
the days of thy youth." But a greater
than either David or Solomon is here —
David's greater Son, of whom it was
foretold, that " he would feed his flock
like a shepherd, gather the lambs with
his arm, carry them in his bosom,"
who in the days of his flesh said,
^^ Suffer the little children to come unto
me, and forbid tViem iksA., lot v>l wslOei \a
666
MEMOIR OF THE LATE JAMES FAWCETT, ESQ.
the kingdom of heaven." The great
Father of all does not disdain to teach
them ; for while the saving truths of his
word are hid from the wise and pru-
dent, thej are revealed unto babes, for
BO it seemed good in his sight. Ho
saves the children of the needy, and
delivers their souls from deceit and
violence, and precious is their blood in
his sight ; and he will require the blood
of innocents at the hand of those who
neglect them, and let them perish for
lack of knowledge.
This is a work, then, worthy of the
highest powers of human nature, and
the highest classes of society, and it is
one in which they may reap more
honour and happiness than in any other
in which they can be engaged, for in
this way they will lay up riches for
eternity, and shine as the brightness of
the firmament, and as the stars for ever
and ever.
Mr. Fawcett not only taught in
school hours, but invariably sat with
the children in time of worship, and
truly never did ho appear more digni-
fied, or to enjoy more conscious satis-
faction than when thus surrounded by
his youthful charge, who vied with each
other which could sit nearest him, es-
pecially the little one?, who clustered
about him and looked up to him with
more than filial reverence, while he
looked upon them with an eye of be-
nignity and affection. It was really an
edifying sight, and one could not lielp
saying, this is the true way of levelling
society and yet of conserving it, by
making the brother of low degree re-
joice in that lie is exalted, and the rich
in tliat he is made low. And tliese arc
the llowery bands by which its different
clas8es will be knit together in peace
and harmony, and a little child shall
lead them. They ehall not hurt nor
destroy in all ('od's holy mountain, lor
the earth shall be filled with the know-
ledge oi the Lord as the ^Yatcra cover
the sea. Thej all felt that etch had i
father's interest in his heart
*' His n»Aj imile a parent'i wannth aspreuriL
Their weUkre plaaaad blm and their cam dirwri:
To them bit heart, his loTe, hia griefs v«e gircB,
Bat all his rerloas tbonghts bad rest in heartn ;
And aa a bird each fond endearment tries,
Tu tempt its naw-fledgad olb]>ring to the Aki^
H'> tried each art, rcproyed each dnU delaj,
Allured to brighter worlds, and led the waj."
This is no mere flight of fancy. Ib
his case it was true to the letter. Who^
therefore, he was so suddenly and in-
expectedly taken awaj from them, tfaij
were almost broken hearted. The sib-
bath after his death the place was Hit
rally a Bochim, a place of weeping;
and scarcely yet can hia name be men-
tioned in their hearing mthout dravio^
tears. Who would not prefer sacfai
heartfelt tribute of respect to the
louder but hollow applause of tbe
world ] The best of judges did whei
he made his triumphal entry into Jcn-
salem, riding upon an aaa and a colt
the foal of an ass, amidst the sneers of
the scribes and pharisees, but sor
rounded with the hosannas of the diil-
dren. Out of the mouths of babes and
sucklings God hath perfected pniie.
AVho can calculate the good an iniii-
vidual may do in this way in the count
of his life i It is more tlum a repe-
tition of the prophet's miracle ; it a
casting in the salutary principles of
divine truth and grace into the toj
fountains of human life and society,
and so healing the streams that wouU
otherwise be naught, as in many in-
stances, at least to prevent spiritual
death and barrenness.. *^ Every om^
therefore, ^vhe^over he comes,*' as Mat-
tliew Henry says, " ought to cndeaToor
to make the place ]>etter for him, to
sweeten bitter spirits, and make barrai
souls fruitful by a due application of
the word of God." This did our de-
parted friend, and it is noticed tbe
more because of its important and
because it brings out in relief one (A
MEMOIR OF THE LATE JAMES FAWCBTT, ESQ.
667
he most prominent and beautiful fea-
ures of his character. It was truly
he love of Christ that constrained him
o these works of faith and labours of
OTe. On that he loved to dwell. He
mew its power from his own expe-
ience. He made it, therefore, the
(reat theme of his instruction to the
ihildren ; and those sermons were most
leoeptable to him which had most of
ihe cross in them, and those hymns
lis greatest favourites which breathed
noat of a Saviour's dying love ; such as
he following : —
" Oh I lore dirlne, how sweet thou art !
When shall I find my williog heart
All take« np bj thee ? " &c.
" Sweet the momenta, rich in blessing.
Which before the cross I spend," i^c
*' On* there is abore all others.
Well deserTes the name of Friend," &,c.
ind many others of ai similar stamp.
Dnoe, when conversing with the writer
30 this subject, he said, *'They talk
ibout the sublimity of Milton's poetry,
but these affect me more than Paradise
liOBt." He loved to hear them sung in
nreet and lively tunes, too, and said he
had no idea of being dull and gloomy
in the worship of God ; there was no
melancholy music in heaven.
The same powerful and hallowed
principle which influenced him in
the church and in the sabbath school
r^ulated his conduct in domestic
and civil life. He was an affec-
tionate and devoted husband. His
kmd and unwearied attentions to his
long and greatly afflicted partner in
fife makes his death to her a bereave-
ment indeed, one which can never be
repaired ; and his solicitude for his
(diildren's welfare, both temporal and
apiritoal, makes it to them a serious
I088. And to the writer, who enjoyed
his friendship for nearly forty years, it
iras a painful stroke, especially as
lie anticipated closer fellowship and
tweeter cwnmimiwi with him, and his
co-operation and sympathy in carrying
on the cause of Qod at Brearley.
He combined a firmness of principle
and a decision of character with a
rational and well sustained experi-
mental piety, which the Christian
church may well desire to see more
generally prevail. His place, we trust,
will be supplied by others, who shall
with equal consistency maintain the
great principles of protestant noncon-
formity, and combine with decided
evangelical piety that increased public
activity so evidently called for by the
stirring spirit of the times. To say
that he was not perfect, that he had his
defects as well as his excellencies, would
be saying only that he was a man.
There is no perfection under the sun,
and that luminary himself, if narrowly
inspected, will be found not to be im-
maculate; but who would think of
disparaging the orb of day on that
account ? The people of Qod, with all
their defects, are *' the salt of the earth,
and the light of the world," and our
departed brother was one of them. A
person who was long and well ac-
quainted with him, writing to his be-
reaved widow soon after his death, said
for fier consolation, *' He was a man of
God, a vessel of mercy, a saved and
sanctified believer in Christ Jesus, a
monument of everlasting love." But
he is now out of the reach of the
feeble praises or censures of mortals;
he has, we have no doubt, joined the
general assembly and church of the
First-bom, whose names are written in
heaven, and mingles with the spirits of
just men made perfect.
We naturally shrink from sudden
death, and pray to be delivered from it,
and no wonder, when we consider what
an august and holy presence that is
into which we enter immediately after
death. But a true and lively faith in
Christ and years of habitual intAx-
course and QommnitoDL m^ ^^i^ ^^"o^-^
668
AlfERIOAK TRANSLATION OF
siitate tho best preparation for entering
into his more immediate presence.
By constant family worship and secret
prayer he made his habitation none
other than the house of God, and no
doubt, therefore, God made it to him
the gate of heaven, both in life and
death. As far as we can judge, he was
in the best attitude and frame of mind
in which the pale-faced messenger
oould have found him. He spent the
whole of his last day of consciousness
on earth either in teaching the sabbath
school or in the worship of God, and
was observed by several to be more
serious and devotional than usual At
the dose of the afternoon service he
came into the vestry to the writer, and
expressed his high satisfaction with
what he had heard, and hoped it might
be made an extensive and lasting bless-
ing to the congregation ; which he had
never done before. In a short time
after that, he was prostrated by the
blow of the last enemy. Thus, like the
angel mentioned in the book of Judges,
no sooner had he finished the sacrifice
than he ascended to heaven in the
flame of the altar. And thus he closed
his last sabbath on earth to commence
the still holier and more delightful
sabbath of the eternal skies. To him
it was but a step out of the porch into
the temple. What a mercy that when
there is but a step between os and
death, there is but a step between tu
and heaven. This is the case, however,
only when we are found walking in the
the right path, — ^foond in CSirtst, who
is the way, the truth, and the life.
This, we trust, our friend wa& And
how comfortable for survivors to kok
from the shades of mortality and the
corruption of the grave, into that ^
rious futurity whither he is gone, and
which is the region of their cm
brightest hopes and prospects.
The family of the deoeased who BQ^
vive him will, we trust, tedeavour to
sustain a character worthy of anoeston
so justly esteemed by all who knew
them, and will cherish the rem^-
brance of their father's prayers, oft-
repeated counsels. Christian graces, asd
consistent walk, and the anxious soli-
citude he was wont to express thai
they might all be found at last among
the friends of Jesus. May the God of
heaven imbue their minds with t
double portion of the spirit of their
fathers. May thy servants continae,
and may their seed be established
before thee.
Br€arl€y,
AMERICAN TRANSLATION OF THE FIRST EPISTLE OF JOHN.
I. What was from the beginning,
what we have heard, what we have
seen with our eyes, what we gazed
upon, and our hands handled ; con-
2 cerning the word of the Life, (and
the Life was manifested, and we
have seen, and do testify, and declare
unto you that eternal Life which
was with the Father, and was mani-
3 fested unto us,) what we have seen
and heard declare we unto you, that
je aJso may have feilowihipmV^i >>&•',
and, again, our fellowship is with
the Father and with his Son Jesus
Christ. And these things we write 4
unto you, that your joy may be ful-
filled.
And this is the message which we 5
have heard from him, and report
unto you, that God is light, and
darkness in him there is none. If ^
we say that we have fellowship with
him, and walk in the darkness, we
\\i'^ «S!A ^'^i Tjj^A. ihft truth ; but if we
THE FIRST EPISTLE OP JOHN.
e6»
7 walk in the light, as he himself is in
the light, we have fellowship one
with another, and the hlood of Jesus
Christ his Son cleanseth us from all
8 sin. If we say that we have no sin,
we deceive ourselves, and the truth
9 is not in us. If we confess our sins,
he is faithful and righteous to for-
give us <mr sins, and cleanse us from
9 all unrighteousness. If we saj that
we have not sinned, we make him a
liar, and his word is not in us.
n. Mt little children, these things
I write unto jou, that je sin not :
, and if any one have sinned, we have
an Advocate with the Father, Jesus
2 Christ the righteous ; and he is him-
self the propitiation for our sins;
yet not for ours only, but also for
the whole world.
3 And hereby we know that we have
known him, if we keep his command-
4 ments. He that saith: I have
known him, atfd keepeth not his
commandments, is a liar, and the
6 truth is not in him ; but whoso
keepeth his word, truly in this man
bath the love of God been perfected :
hereby we know that we are in him.
6 He that saith he abideth in him
ought himself also so to walk, even as
He walked.
7 Beloved, I write not a new com-
mandment unto you, but an old
commandment which ye had from
the beginning: this old command-
ment is the word which ye heard
8 from the beginning. Again, a new
commandment I write unto you,
which thing is true in him and in
you ; because the darkness passeth
away, and the true light now shineth.
9 He that saith he is in the light, and
hateth his brother, is in the dark-
10 ness until now. He that loveth his
brother abideth in the light, and
there is no occasion of stumbling
11 in him. But he that hateth his
roL. xrn. — foubtb se»jb&.
brother is in the darkness, and
walketh in the darkness, and kno weth
not whither he goeth, because the
darkness hath blinded his eyes.
I write unto you, little children, 12
because your sins have been forgiven
you for his name^s sake. I write 13
unto you, fathers, because ye have
known him that is from the begin-
ning. I write unto you, young men,
because ye have overcome the wicked
one. I write* unto you, little
children, because ye have known
the Father. I have written unto 14
you, fathers, because ye have known
him that is from the beginning. I
have written unto you, young men,
because ye are strong, uid the word
of God abideth in you, and ye have^
overcome the wicked one. ^
Love not the world, neither the 15
things in the world : if any one love
the world, the love of the Father is
not in him : for all that is in the 16
world, the lust of the flesh, and the
lust of the eyes, and the pride of
life, is not of the Father, but is of
the world: and the worid passeth 17
away, and the lust thereof : but he
that doeth the will of God abideth
for ever.
Little children, it is the last hour ; 18
and as ye heard that the Antichrist
cometh, even now there are many
become antichrists ; whence we
know that it is the last hour. From 19
us they went out, but they were not
of us ; for if they had been of us,
they would have abode with us ; but
it was that they might be made
manifest that none of them are of
us. And you, ye have an anointing 20
from the Holy One, and know all
things. I have not written unto 21
you because ye know not the truth,
but because ye know it, and that no
lie is of the truth. Who is the liar, 22
4 >A.
THE FIRST fiPISTLB OF JOHN.
971)
^ the love ef Qod in him t My litda
children, let us not lote in word nor
with the tongue^ but in deed and
touth.
) And hereby we know that we ave
of the truth ; and ehall asBure onr
3 hearts befbre hini. For, U ^r heart
oondeknn us, Qod iS greater than onf
1 heart, and knoWeth all things^ Be-
lored, if our heaH condemn Us not,
we hare confidence toward God.
2 And wbatsoeTer we ask, we receive
ttom him, because We keep his
commandments, and do the things
i that are pleasing in his sight. And
this is his commandment, that we
should believe on the name of his
Son Jesus Christ, and love one
another, as he gave us command-
1 ment. And he that keepeth his
Commandments abideth in him, and
he in him : and hereby wo knoW
that he abideth in us, by the Spirit
that he gave us.
IV. Beloved, believe not fevery
spirit, but try the spirits whether
they are of God : because many false
prophets are gone out into the
2 World. Hereby ye know the Spirit
of God : every spirit, that confesseth
Jesus Christ come in flesh, is of God.
3 And every spirit, that confesseth not
Jesus (^rist come in flesh, is not of
God ; and this is that spirit of the
Antichrist, whereof ye have heard
that it Cometh, and now it is in the
i world already. You, little children,
are of God, and have overcome them ;
because greater is he that is in you,
} than he that is in the world. They
are of the world ; therefore wJtat is
of Uie world they speak, and the
B world heareth them : we are of God ;
he that knoweth God heareth us;
he that is not of Gk>d heareth not
Us. By this we know the spirit of
truth and the spirit of error.
7 Beloved, let us loy$ one another ;
fbr love is of God* and every ohe thai
loveth hath been begoUett tof CMi
and knoweth God. He tliat tov«th 8
not knoweth not God ; for God ti
love. In this wM ma&if^ed Ifae 9
loVe of God in ns, that God halh
seUt his Sofl, the only bt^tlM, into
the world, that we mlffht IM
through him. Herein is love, )aol lO
that we loved God, but that he
loved us, and sent his Bon tk pro-
pitiation for our slnd. Beloved, if il
God so loved us, we also ought to
love one anothci'. Ko one hath at 12
any time seen God : if we loVe otte
another, God abideth Sn us, and his
love hath been perfected in US.
Hereby we know that We abide in 13
him, and he in us, because he hath
given uB of his Spirit. We also 14
have seen, and do testify, that the
Father hath sent the Son as Saviour
of the world. Whosoever shall con- 16
fess that Jesus is the Son of God, •
God abideth in him, and he In God.
We also have known and believed 16
the love that Qod hath in us. God
is love, and he that abideth in lov6
abideth in God, and God in hito.
Herein hath loVe with US been per- 17
fected, that We should have confldence
in the day of judgment, because ai
He is are we also in this world.
There Is no feat in love, but perfeot 16
love casteth out fear j because fear
hath punishment: but he that
ffeareth hath not been perfected in
love. We love him, because he first 19
loved us. If any one say: I love 20
God, and hateth his brother, he is a
liar; for he that loveth not his
brother whom he hath seen, how
can he love God whom he hath not
seen ? And this commandment have 21
we from him, that he who loveth
God loveth also his brother.
V. EvEftY one that belleveth that
Jesus is the Christ hath been be-
gotten oi God \ vcA vwPi «»^^i*^
AND ESTABLISHED.
973
visiting the heavens above, or the depths
below, but exist within the reach of
mortals. Thus, in former papers, the
writer's object has been to recover
truth where lost ; while, without giving
up the intention of still further recover-
ing truth, he for once directs his atten-
tion to what is idiomatic in Luke iv. 3,
and, in reference to Rev. xv. 6, applies
his principles to the establishment of
truth once lost for a thousand years
over all the nations of Western Europe.
When Satan addressed the Saviour
in the language of the Holy Land, one
of his Syro-Chaldaic expressions was
virtually this : " If thou art God's Son,
give such command to this stone lying
about in different directions as shall
convert it into as many portions of
bread." Thus, if we give plural for
plural, Matthew says the tempter's lan-
guage was, '* If thou art God's Son, com-
mand that these stones become loaves ; "
while Luke says " this stone " for ^' these
stones" and "bread" for "loaves,'
using what the writer calls the quantita-
tive number, as when we say miuih fish
for many fishes, and much straw for
many straws, or much barley for many
barley-corns, and much people for many
persons. Thus in Matt iv. 8, and Luke
iv. 3, there is but the appearance of a
contradiction without the reality, the
meaning of both passages being, " If
thou art God's Son command that these
stones become bread."
In Rev. XV. 6, as investigation will
show, the Greek word LINON signify-
ing linen^ continued to exist universally
till, by the Extinctive Process, its middle
letter became illegible in some one
manuscript And then, by the illegible
letter being thought to be Theta, the
word LINON became, by the Misrestora-
tive Process, LITHON, signifying stogie
in the quantitative number.
Thus in one manuscript that was the
parent of others, it was made out that
the seven angeU having the seven
plagues were "clothed with pure and
shining stone," instead of being " dothed
in pure and shining linen."
Moreover, when the seven angels are
thus erroneously said to be "clothed
with stone " they are so far assimilated
to the woman drunk with the blood of
the saints. For, with the Greek word
LITHON in the aforesaid quantitative
number, it is said of her in Rev. zvii.
4, " The woman was clothed with purple
and scarlet, and adorned with gold, and
precious STONE, and pearls."
As to Jerome who furnished the
Latin Vulgate fourteen centuries and a
half ago, he did not adopt in Rev. xv,
6, the pre-existing Latin word Lintea
there given for LINON, but translated
from a Greek manuscript in which
LITHON was found. And inasmuch
as he was not sufficiently alive to the
style of the Greek of the Apocalypse, he
lost sight of Lapidibus as an equivalent,
and adopted the Latin word LAPIDE
meaning WITH A STONE. Hence
Wickliff, translating from Jerome, calls
the illustrious personages having the
seven plagues, "seven ahngels dothid
with a stone clean and white."
By corrections of the Latin Vulgate,
indeed, we have instead of Lapide the
word Linteamine written Zintheamine
in Bibl, Reg, 1 B, VIII, in BiU. Reg. 1
E I,» and in BiK Bum. 3, all British
Museum manuscripts of the thirteenth
century, while we have the word LirUeo
in BibL Reg. I A XVII., and the word
Xino in BiM. Reg. 1 E II, both British
Museum manuscripts of the fourteenth
century. In the Codex Amiatimts,
however, a Florence manuscript writ-
ten in the sixth century, LAPIDE
is the word used ; and, in eighty-one
manuscripts which the writer has ex-
amined at the British Museum, he finds
the word LAPIDE retained just as
* In this mannacript l(nUuam\ivt« ^\\^\a^^
INFANT. BAPTISM AND POPISH MISSIONS.
«75
reialti of the eiron in the doctrme of
baptism which still fatally pervade the
formularies of the church of England.
Romanists have a juvenile missionary
■ooiety, at the head of whi<di is the
bishop of Arras, an able active man ; it
ia called ^The Enterprise of the Sacred
Childhood/' referring to the infant life
of our blessed Lord, whom in this cha-
moter it professes to take as supreme
pairoil. It publishes a monthly maga-
nne, which contains incentivee to the
work, a chronicle of its success at home
and of its work abroad. The number
before us opens with the statement that
^ the infant Jesus continues to bless his
privileged work." On the cover is an
official announcement that Pope Pius
has granted iu perpetuity, plenary in-
dolgex^ces for the living and the dead,
i9 favour of members of the itsaooiation ;
^d cbildrea who have not yet celebrated
their first oommumon are invited to
entitle themselves to these favours, by
Insisting ait ^ mas^i to be performed
for the association. There are forty
pages of communioaticois fipom different
dioceses^ narratiQg the progress of the
promoters of the mission in obtaining
iiind^ showing that the young of the
catholic population of Europe, ^icluding
our own country, are systematically
engaged in the support of the so-called
missionary work : " nearly every step of
the society is signalized by a triumph.''
The efforts thus made are carried to
a ludicrous extreme, all kinds of puerile
contrivances arc enlisted in the service,
and the results given in language suit-
able to the nursery. Let one instance
suffice. Speaking of the success of a
lottery for raising funds, an anecdote
relates, ''What is most interesting is,
that the vacant prizes these good
children, at the expense of their play-
time, undertook to supply. They worked
to dress a doll. They began, and shortly
completed it. Italian, Swise, and Greek
costomee, visiting dresses^ robes for the
first communion : nothing was wanting
but the little shoes. It had not, how«
ever, time to catch cold, two of them
turned shoemakers, and the doll was
able to make its entnu^oe into the
world."
But our present ooaoem is vrith the
object of the society as bearing upon
the baptismal oontroversy, Mid shewing
the proper results ef the cordial belief
of baptismal efficacy as a saen^meat.
The simple object of the society is to
baptize the young children of the
heathen, and to do so, in a manner
entirely unconnected with faith, know-
ledge, or vows, by or in behalf of the
UAConscioos subjects. This enterprise
is carried on most successfully. A few
extracts will best display this model
case of infant baptism. " The greatest
number of children is baptised by those
Christians, who^ without exercising
precisely the functions of baptizerfi^
seek to discover the sick children in
their neighbourhoods, and by introducing
then^selves into their families to baptize
their children cyMnl^ or secreUy accord-
ing to circumttances. We iqay meQtion
in particular one courageous pmm who
practises medicine a little, and who has
already baptized several hundred pagans,
without their parents' knowledge, Some-
times he baptizes tllem secretly with a
little water which he carefully wrings
from his pocket-handkerchief ; at others
he asks for a little water under pretence
of washing the child to see its disease
the better, and thus he purifies its soul
from original sin. Often he carries his
medicine in a small instrument in the
hollow of which he carefully places a
little water, he turns it round, and
when no one is obserying, he spills the
water, which if it afterwards appears
on the child's head is mistaken for a
little useless medicine."
We may deride these things as
puerilities, or mourn them as perver-
sions, but we oaimioV. ^'ftft^S36fc>iJci^^«^^Vft^
677
REVIEWS.
The A utobiography of the Rev* William Jay;
tcilh Jteminiscencu of 8ome Distinguiahtd
Contemporaries, Selections from his Cor-
respondence, etc. Edited hy George
Redford^D.D., LL.D.^ancf John Akgell
James. London : Hamilton, Adams, imd
Co. 1854. 8yo. Pp. xiii. 584.
It is justly remarked bj the editors
of this volume that ^a preacher who,
from his first appearance in the pulpit
at the age of sixteen, till he retired
from it when eighty-four years old,
fixed and held the attention of the
public; who during this lengthened
period was heard with equal interest by
the aged and the young, the learned
and the illiterate, who always crowded,
whenever he presented himself, to listen
to his teaching ; who was eulogized by
gach men as Wilberforce, Beckford,
and Sir William' Knighton; by Hall,
Qialmers, and Foster; who, whether
Ke preached in the city or in the village,
dnw after him his ministerial brethren,
both of his own church and most others ;
who was esteemed and admired by all
denominations of professing Christians;
and who, when his sermons were sent
forth from the press, raised for himself
in both hemispheres, a reputation such
as few of his own day, or any other,
ever obtained, — must have possessed
elements of power, after which it is
worth while to inquire, not only for the
purpose of gratifying curiosity, but to
prompt and guide the spirit of lawful
emulation." These pi^ges, therefore,
proceeding partly from the pen of Mr.
Jay himself, and partly from those of
intelligent persons who were acquainted
with him at different stages of his career,
deserve to be read by all, and to be
Btudied carefully by preachers who are
not too old to improve, by young men
who are conte Jiplating an entrance on
roL, xvtu^-Tovtaa bkriks.
the ministry of the gospel, and by those
especially whose position gives them
opportunity to advise and train the
public instructors of the coming genera-
tion.
It was as a preacher that Mr. Jay was
pre-eminent. As an author, as a pastor^
as a platform speaker, he was equalled
or even excelled by many of his con-
temporaries. His publications were
almost exclusively sermons or parts of
sermons, and their sale was greatly
assisted by the popularity of his pulpit
exercises. What then were the elements
of that popularity ? How did he acquire
his celebrity ? How did he maintain it
for half a century, and more ? What
are the lessons which his history teaches
to men who are anxious to excel as
public teachers of religion ? These are
questions with which in their minds we
hope that many of our readers will
peruse and ponder the contents of this
volume.
It is certain that Mr. Jay's superiority
as a preacher cannot be traced either
to intellectual precocity or to educa-
tional advantages. He looks back to
the difficulty with which he acquired
the art of reading ; to the fears enter-
tained in his family that he never would
gain it ; and to the smallncss of his
literary attainments at the time when
he worked with his father at the busi-
ness of a stonecutter and mason. A
letter which he wrote to Mr. Winter of
Marlborough who afterwards became
his instructor has been preserved, and
has been given to the public in this
volume, very properly, word for word
and letter for letter. Wc rejoice to
have the power of presenting it to our
readers, for it shows that a man may riso
to eminence who begins low, and proves
that a youtih n«\io W^a \i^^ \ytwy^^
4. \
THE REV. WILLIAM JAY.
679
Had the prindpal object of Mr.
Winter been to make his students men
3f learning, this would have been in-
judicious; but it was not. His chief
lesire w;^ that they should be g^od
[ireachers; and it is as reasonable to
ucpeet to make men good swimmers by
tacturing them on the art of swimming,
irithout allowing them to touch water,
u to teach them to preach well bj tell-
ing them how to preach. Preaching is
after all an affair of the heart, even
more than of the head ; right feeling
and warm feeling are of paramount
importance ; and practice in village
preaching is above all things advan-
tageous to the candidate for a metropo-
litan pulpit.
''This early preaching/* says Mr.
Jay, '^ unquestionably broke in much
apon our studies: but the tutor did
everything in his power, by rule and
restriction, to lessen the injury, while
there were some rather compensatory
advantages arising from it. First,
Hereby g^od was done in the conversion
of sinners in manjr instances, some of
which were very striking ; and what is
the gain of the whole world to the
value of one soul ? And, secondly y The
usage tended, by its exercise, and by
the preparation for it, to keep the minds
i>f the students in the things of God ;
and it is well known, that literary ap-
plication, and the free mingling of
young men together, do not much be-
friend spirituality of mind. Third/ i/y
It was of great advantage to tho young
pupil to begin, before he knew too much,
to feel certain difficulties, and to gain
Qonfidenoe and facility by practice.
And thus, though the scholar was in-
jured, the preacher was benefited."
** I was little more than sixteen when
I began; and from this period I was
called to preach with no little frequency ;
and before I was of age, I had preached,
I believe, near a thousand sermons ; for
in all our places!, then^ we always
preached throe times on the sabbath^
with some week-day services.
"While I was at Marlborough, and
after I had begun preaching, with con-
siderable acceptance and success, it was
inquired by some of those who had con-
tributed to my educational support, and
who were themselves moderate Episco-
palians, whether it should be proposed
to me to go to the University, and enter
the church ; but Sir Richard Hill and
John Thornton the philanthropist de-
cided against it, saying, ' Gk)d has opened
the young man's mouth, and for years
to come we dare not shut it, while there
are so many immediate and pressing
calls for exertion.* But for this I have
reason to believe Mr. Winter would
have had then no objection to the pro-
posal. As it was not made to myself,
I was neither required to consent nor
refuse ; though, had I been, the latter I
am persuaded would have been the
result. My views upon some subjects
have always been /mi, though moderate,
and allowing me to distinguish between
preference and exclusion, and leaving
every one to follow his own conviction.**
It is not to the frequency of his
preaching alone, however, that his emi-
nence is to be ascribed, but rather to
the correctness of the views to which
he was led of what a good preacher is,
and his determination to become one.
He dovoted himself to this work with
his whole heart. Preaching was not
with him a secondary object, or a means
of obtaining a living while he gave
himself in retirement to more interest-
ing occupations ; it was his favourite
science. His notion of preaching too
was that it was to direct the masses to
Christ and the blessings he bestows :
his aim was not to secure the esteem
and approbation of any class, but to
interest and evangelize all. It will be
well to allow him to tell his own tale.
"After having for some time been
confined to \V\!Lm<d «fiQi\A^\^%a tWouA.
THE REV. WILLIAM JAY.
681
to be nsefhl to the bulk of an audience^
but what agrees best with the most
admired modes of composition. Longi-
QUSy or Qnintilian, or Cicero, has more
Mithorily with them, even in the things
of the Spirit, than the manner of the
ncred writers. The Jews had no
schools for dialectics and rhetoric ;
their orators spoke only the eloquence
of nature. Rules were originally derived
from the excellency of works, and not
works from the excellency of rules.
Criticism is useful in its degree and
place ; but it is not a standard of absolute
authority, especially with him that like
Paul would * become all things to all men,
if by all means he might save some.'
''I early preached in villages, and
never discontinued the practice, as long
as I was able and had opportunity. I
ought, therefore, to know from much
experience what is required in such
services. I never went to them unpre-
pared. It ^appeared to me strange
that any should suppose that less
care and labour are necessary in pre-
paration as those ]we address are less
discipled and qualified to receive in-
struction. I always peculiarly studied
for these occasions, only my study was
how to be intelligible and interesting.
The minds of the rustics are not in-
accessible, but you must take the trouble
to find the avenues to them. There
are modes of making them look eagerly,
and hang upon the preacher's lips ; and
the preacher who secures their attention,
whatever some think, has the honour of
resembling Him of whom it was said,
'the common people heard him gladly.'
Tersons of education may be ap-
proached through mere intellect, but
the poor generally are like women,
whose heads are in their hearts. They
are like poets, who feel before they
think. Application with them is an
effect rather than a cause. They attend
not to feel, but must be made to feel in
order to attend. When will preachers
remember he observation of RoUin,—
viz,, that * the eloquence of the scripture
is the eloquence of things, and not of
words, and, therefore, it is that so much
of the spirit and mode of the original
shows itself even in the plainness of the
translation.*
" I seem disposed to continue a little
longer in the same strain. I shall^
therefore, venture a few more remarks
freely with regard to preaching.
" Upon the principle before mentioned,
the ex re nata of extemporaneous speak-
ing will always be more effective than
what is read from composed documents,
or doled forth from mere recollection.
Animation is desirable, and with ordi-
nary minds no other quality will fully
supply the want of it ; but theii it must
appear to be the result of feeling.
Whenever this is really the case, the
animation will glow and rise with the
subject. What is continuotu and if^
variable must be mechanical and as-
sumed. This is a sad secret let out by
the uniform and constant bawlers or
strainers. I have heard a whole sermon
from the beginning to the end, whatever
inequalities there were in the import-
ance of the parts, delivered precisely in
the same degree of tone and forced
vehemency. But how can the fire pre-
cede the friction? And how can all
the picture be light without shade ?
" Nothing that requires a lengthened
connection of argumentation will suc-
ceed with ordinary hearers. They are
not accustomed to unbroken trains of
thought or discussion. For them, if
the preacher be wise, he will find out
acceptable worde; for the tcordaoi the
wise are as goads and as nails. The
mass arc not mathematical; they are
not logical. The deep and the subtle in
reasoning wiU commonly escape them.
Yet there is often in them largely — the
principle of common sense ; and they
are capable of taking in even a profound
proof or fLrg;aai«nl,M SXi \^ ^jes^aX/i^M^
THE RKV. WILLIAM JAY.
688
gelical oompostion which for a good
while obtained there, best denominated,
perhftps, hj the term 'luscious.' In
many instances, preaching is now get-
ting towards the right medium in Soot-
land; and our brethren there, with the
talents and learning which distinguish
them, are likely to become, generally,
able ministers of the New Testament, not
of the head only but also of the heart.
''There is nothing against which a
preacher should be more guarded than
length. 'Nothing,* says Lament, 'can
justify a long sermon. If it l)e a good
one it need not be long ; and if it be a
bad one it ought not to be long.'
Lather, in the enumeration of nine
qualities of a good preacher, gives as
the sixth, ' That he should know when
to stop.' Boyle has an essay on patience
under long preaching. This was never
more wanted since the Commonwealth
than now, in our own day, especially
among our young divines and acade-
mics, who seem to think their perform-
ances can never be too much attended
to. I never err this way mjrself but my
conviction always laments it; and for
many years after I began preaching I
never offended in this way. I never
exceeded three quarters of an hour at
moft. I saw one excellency was within
my reach — it was brevity, and I deter-
mined to attain it."
The commencement of his public
course is described thus: — ''As I was
now leaving Mr. AVinter, after too short
and imperfect a course of preparation,
I came in contact with the Rev. Row-
land Hill, who, with the permission and
approbation of my tutor, engaged me
for a season to go to London, to supply
Surrey Chapel. This was indeed a for-
midable engagement, but I was carried
through it far beyond my expectations.
The place, though so large, was soon
crowded to excess ; and when I preached
my last sermon, the yard before the
dwening-hoofle was filled with the lin-
gering multitude, who would not dis-
perse till 1 had bidden them farewell
from the window.
" This visit to London was, with re-
gard to myself, a very important and
influential event. It gave me an en-
larged publicity. It led to a friendship
between Mr. Hill and myself, which
continued till his death. It involved
me in an engagement to supply Surrey
Chapel for a number of sabbaths an-
nually. It brought me into a very inti-
mate intercourse with, and subserviency
to, that extraordinary character, the
Rev. John liyland, of Northampton, the
father of the late Dr. Ryland, of Bristol.
It placed me under the notice, and gave
me a share in the affection of that most
estimable man of Qod, the Rev. John
Newton, rector of St. Mary's Woolnoth ;
and it also laid the foundation of my
acquaintance with, and admiration of,
your entirely beloved and esteemed
mother.
" Before I left town I received appli-
cations to settle ; but owing to my
youth, and being anxious before I be-
came a pastor to secure more prepare*
tion for the office, I declined them all,
and retired to Christian Malford, near
Chippenham. This was a small, but to
me an interesting village, as I had often
preached there while a student, and as
here Mr. Winter himself for some time
bad resided, and laboured in his earlier
ministry, as may be seen in his memoirs*
My salary was to be £3rf a year ; but
my wants were few, and a considerable
tradesman (who had married Mr. Win-
ter's niece) promised to board me gra-
tuitously. Here I was rich compared
with the prophet in the house of the
Shunamite, who had only ' a little cham-
ber on the wall, and a bed, and a table,
and a stool, and a candlestick.' I was
therefore as to accommodation and pro-
vision perfectly satibtied, and free from
all worldly care."
•* Here, (V.t n^a iiw»\k wj V^Ai S»^
THE REV. WILLIAM JAY.
685
where to find ihem in volumes I shall
probably never have tune to look
throagh again. I was always a de-
Yonrer of books that came in my way;
and to read the more, and not com-
manding the leisure I wished, I have
learned to read with great rapidity, so
that I can throw my eye over the
pages, and despatch a tolerable publica-
tion at one or two sittings. My read-
ing also was very miscellaneous. I
seldom refused anything that came in
xnj way, as I found there was nothing
that fell under the notice of a minister
but may be turned to some account. I
therefore did not restrict my attention
to works advocating the sentiments of
my own denomination. I was fond of
scanning periodicals, few of which, of
any note, escaped me. Though a dis-
senter, I always read and admired the
'Christian Observer,' and took it in
from the beginning. Though a cordial
believer in evangelical principles, I
never onutted those Cyclops of litera-
ture— ^the Edinburgh and Quarterly
Reviews. On general subjects — ^and
how many of these there are ! — I have
derived profit from divines whose theo-
logical views have differed widely from
my own. In divinity, and for unction,
illustration, excitement, and effect, I
have much preferred the old authors to
most of the modems. I love not to be
singular, but I never could applaud
Baxter ab(yve his brethren. lie was a
roost holy and heavenly-minded man,
but I am speaking of him as an author.
He was often too speculative and meta-
physical, and he confessed and lamented
it before his death. He knew his skill,
and therefore attempted to saw the
beams of cobwebs into planks, and
multiplied distinctions as well as par-
ticulars, to the perplexity of the reader.
His more experimental and practical
writings are very excellent; but I never
perceived more spirituality, or serious-
nessy or earnestness in them, than in
roL, xnU'-wovmu sssieb.
the productions of many of his cotem-
poraries. Does he in these qualities
surpass Alleine, or Howe, or others of
his brethren ?
" Leighton and Newton were always,
with me, very favourite authors. What
men of Qod were these ! What a Chris-
tian spirit, what a scriptural manner,
what an experimental knowledge, what
a devotional savour, do we always find
in their writings ! When a very young
preacher, I was much struck with Dr.
Hunter, and stUl more with Saurin.
This eloquent author made such an
impression upon me, that I instantly
began to learn French, toHbe able to
read him in the original, and to peruse
the remainder of his untranslated ser-
mons, as well as his other works. By
this acquisition I gained access to the
writings of many French divines, ca*
tholic and protestani^ many of which
I continue to value.
''The composition of Davies*s Ser-
mons, of New England, is too equable
and elaborate, and wants relief and
shade ; but I must confess, no discourses
ever appeared to me so adapted to
awaken the conscience and impress the
heart. In reading them, one seems
always to feel that they were written
by a man who never looked off from the
value of a soul and the importance of
eternity, or sought for anything but to
bring his hearers under * the powers of
the world to come.' I could wish the
sermons of Flavel (especially by some
of our ministers) were better known,
and more prized and imitated. They
excel in evangelism and in brevity (not
the common character of the age in
which they were written), and in avoid-
ing or rendering needless much expli-
cation, its room being occupied by
natural inferences and striking applica-
tions. The late Mr. Hall spoke much
to me in their favour.
" Having mentioned the name of this
truly great* inMi, 1 is^vxjbX V^^^^ ^«t
THE taSV. WILU^ JAY
687
Sort; so that, when I came home, I
ad onlj to secure what I had already
Hind, aQd to write what I had already
lethodized; and I could (without short-
and, which I lament I never learned)
y rarious oontnictions and natural
igns, easily rememhered, include much
f my subject in a snudl compass. I
ddom, therefore, oyer wrote a sermon
t fuU length, but only a draft or sketch
t Ss commonly, as you know, called a
celeton), more or Less full, according to
6 requirements, leaving the subordi-
ate fiUings-up, after meditation and
rayer, to the impressiveness and exci-
itions of the audience, and the deli-
ery, and the assistance authorized to
e hoped for where means have been
oly used. Even these notes I never
x>k with me into the pulpit, till within
[le past year, and I am sorry I ever
)ok them. The memory, like a friend,
>vee to be trusted, and seldom fails to
&ward the confidence repoeed in it.
^ Though I did not usually write my
^rmons, in order either to read or
landate them (according to the Scot-
ah i^irase and practice), yet I rarely
eglected my pen. As I had opportu-
ity I was constantly committing
lioughta and sentiments to writing,
t was one of the advices of Mrs. Han-
ah More, at my first acquaintance
rich her, to write much. * It matters
ot, comparatively,* said that extraor-
inary woman (to whom I early owed
luch), on what a young composer first
rrites ; by the constant use of his pen
e will soon form a style; and by
othing else can he attain it.* She also
ecommended writing with as mueh
flerity as possible, regardless of trifling
oaccuracies. * These,* she said, ' should
lot be suffered to check and cool the
he mind. These may be safely left for
orrection in review., while advantage
I taken of the heat of composition to
;o on to the end; it being better to
•reduce the whole figure at one fusion^
than to oast suoceesively ywons partfi
and then conjoin them.'
"I always composed rapidfy, li I
succeeded at all to my satisfaotion, it
was commonly at once. What I pro-
duced by mere dint of effort seldohi
pleased me. The mind should, indeed,
be excited by love to the subjaet, or
pleasure in the study; but I always
found^a consciousness of dificulty and
elaboration unf&vourable to sucoesf.
The production was wanting in sim-
plicity and naturalness. There is no
reaching flowers by ladders and bal-
loons. They do not grow in the air,
but in the ground. They are not above
our head, but at our feet. We find
them in walking. We bend to view
them, and stoop to gather them.
''I always found one thing very
helpful in the choice and in the study
of my subjects for preaching. It was
the feeling of a rightness of aim and
motive, — t. f, a simple regard to usefoi-
ness ; and a losing sight of advantage^
popularity, and applause. This, it may
be said, is rather a tnoral than an inid'
lectuad auxiliary. Be it so. Bui we
know who has said, ' When thine eye is
single, thy whole body shall be full of
light.* And is not even reputation
itself better and more surely acquired
when it follows us, than when it is
pursued ? If we do not lose it, we cor-
rupt it, by making it our aim, instead
of leaving it to follow as a consequence
in the discharge of duty, and so making
it the honour that cometh from God
only.
** With regard to my textSy many from
time to time gradually occurred; many
also were obtained from the scriptures
read in our family worship; but to
avofd the loss of time in searching for
others, and to secure a constant suffix
ciency, I followed the advice and prac-
tice of Job Orton. I procured a blank
book, and wrote at the top of tha ^^^
any paaaaf^ oi BCstV^Vxt^ ^3ta.\.VsK^t«iw^
DR. CUMMINQ'S CBITICISMR
689
1 without satiety the seasons and
iceneries of nature. I have relished
x>unties of Providence, using them
. moderation and thankfuhiess. I
i delighted in the means of grace ;
;terahle have been my delights in
ying and perusing the scripture,
r have I verified the words of
ng:—
' Retir« and read tbj biblo to be gaj i *
kching has been the element of my
t and my head. My labours have
with much acceptance — nor have I
ured in vain. I have seldom been
lout hearing of some instances of
ulness from the pulpit or the press.
has honoured me to call by my
urs not a few individuals, even into
ministry. The seat of my residence
of all others, the place of my pre-
Qce. My condition has been the
[)y medium of neither poverty nor
es. I had a most convenient habita-
, with a large and lovely garden — a
itant source of attraction, exercise
improvement. I had a sufficient
iction of books of all kinds. My
! was a gentlewoman, a saint, and a
estic goddess. My children were
. and healthy, and dutiful. My
ids were maoy, and cordial, and
dy. Where shall I end ?
' Call not^earth a barren spot, '
FaM it not unheeded bj ;
'Tis to man a lovely spot.
Though a lorelier waits on high.' "
he editors of this enchanting volume
Bar to have done their work honestly,
y have supplied deficiencies in Mr.
's narrative, and while they have
ired for him a fair measure of admi-
on they have abstained from indis-
linate eulogy. The autobiography
.f would have been meagre and
itisfactory, had it not been supple-
ited by references to facts which the
;er omitted to notice, or which co-
red after its completion. The selec-
tions firom his correspondence illasirafte
the times through which he passed.
The two hundred pages of Reminis-
cences of Distinguished Contemporaries
might have been made a separate pub-
lication, but as they relate in part to
the author*s intercourse with eminent
persons, thus throwing light on his own
position and character, they are with
equal propriety included in this. We
need not commend them to attention :
undoubtedly readers will be found for
Jay's recollections of twenty-three re-
markable men and women, among whom
are John Newton, John Ryland, William
Wilbcrforce, Hannah More, Rowland
Hill, Richard Cecil, Samuel Pearce,
Robert Hall, Joseph Hughes, and John
Foster.
Sabbath Evening Readtngt on the New TVi-
tamerU, St. Luke, By the Rev, Johh
CuMMmo, D.D., F,R.S,E. London : Arthur
Hal], Virtue, and Co., 25, Paternoster Row.
1854.
Sdbhaih Morning Readingt on the Old Tet-
tament. By the Rev. Johh Cuxmiiio, D.I).,
P.R.8.E. Booh of Leviticue. London:
John Farquhar Shaw, 27, Southampton
Row, and 21, Paternoster Row. 1854.
Or the previous volumes of Dr. Cum-
ming's Sabbath Readings we gave our
opinion at some length in our May
number. These volumes are charac-
terized by similar defects ; but as many
of the chapters are sermons rather than
readings, they are on the whole an im-
provement. Not that it is desirable
generally that a book professing to be
expository should abound in sermons ;
but moderately good sermons are much
preferable to crude and unsound expo-
sitions. Our well-meant criticisms have
notf^een very kindly received by Dr.
Cumming; and in the preface to the
volume on St. Luke, he attacks ns in a
manner, to say the least, most undigni-
fied. A fter congratulating himself with
muohBd{-comp\M«DL<Q^ to\si«TKA%'^>&^*
DR. CUMM1KG*S OBITICISMS.
e»i
^magazine* Either the writer muat
* admit that demoniacs have continued
^ since the days of the apostles, or that
^ thoee existing in the days of Jesus died
^ out in his life-time, or were freed from
^ their demons soon after in consequence
^ of, and in connexion with, the death of
*« Jesus."
What Dr. Oumming meant to convey
we could not know, but we contend
that ours, and not his own, is the legiti-
mate interpretation of his language,
and that every candid reader without
any quibbling or captiousness, would
Bay that the words do convey that all
demoniacs ceased at the death of our
blessed Lord. In his readings on St.
Mark his language is yet more definite.
'^ After our Lord's ascension no such
"instances occur, and the relief may
" hare occurred at the time when he said,
"'I saw Satan fall from heaven like
"lightning.' God manifest in the flesh
"seems to have put an end to that
"peculiar type of Satan's power called
"demoniad possession." Would any
writer acquainted with the English
language use such words to convey that
when Jesus cried, *' It is finished," all
evil spirits ceased to take possession ?
We think not.
But we are not prepared to admit
without further proof that evil spirits
ceased to take possession of men at the
death of Christ. Nearly thirty years
later demoniacal possessions are referred
tO| not as strange or rare occurrences,
but as well known and recognized by
all. See Acts xix. 12, 13. It is scarcely
probable that in every instance the
demoniac would have been so many
years possessed. The question as to
when demoniacal possessions ceased, or
whether they have yet ceased, is one of
deep interest, and cannot be settled by
the few flippant sentences we have
quoted. It requires a much more deli-
cate examination of holy scripture than
any indicated in these volumes.
Our criticism on the exposition of
Matt. xxi. 19, is next attacked. On this
passage Dr. Gumming observed : ** The
^ expression, ' Let no fruit grow on thee
^^ henceforward for ever,' is perhaps over
*' strong ; * for ever,' is not the Greek
'^ word translated ' for ever,' in the sense
^^ of everlasting, but let no fruit grow on
" thee, iiQ TQv alCtvaf that is, till the age.
" What age ? Why, the age when the
^' fulness of the gentiles shall come, and
* the Jew shall be graffed in." In proof
of the incorrectness of this statement
we referred to several passages in which
ttQ Tov aiQva must mean for ever. Dr.
Gumming, after an insinuation un-
worthy of himself, that these passages
were selected from an Englishman's
Greek Goncordance, says, ^ The candid
^ reader will see at once that I do not
^^ pronounce on the general use of alinv^ —
^' which means simply age, and is applied
^ often to this dispensation, — or of its
^^ specific use with the preposition iiQ,
^^ All I assert is that in the passage on
which I was commenting the transla-
" tion * for ever' is perhaps over strong.
" I could not have expressed myself with
^^ greater delicacy or with a more obvious
"reference to those uses of the words
" which my critic has collected." The
candid reader will see at once, that
"the translation 'for ever' is perhaps
over strong," is not all that Dr^ Gum-
ming asserts. He asserts, and we refer
to the quotation, " foe ever' is not
THS Greek word translated * for
ever' in the sense of everlasting."
There is no obvious reference to the
passages we have quoted ; and if Dr.
Gumming, '' calculating on the ignorance
of his readers," had wished to produce
the impression that a'c t6v ai&va never
meant " for ever," but always, ** until the
age of the gentiles," he could not have
employed more suitable language.
Whatever meaning the word a'tutv may
have, the phrase d^ t6v al&va is used
in the sense of ^^etWi^ivn^ m \Xx^ ^^h<
BRIEF NOTICES.
693
8ach all the diseonrtes in this volame are ; snd
many of them evince much inji^enuitj. The
enbjects are diyersitied and important. We
have observed aome things which are not in
exact accordance with oar notions ; but simple-
hearted and devout persons generally will derive
from them both pleasure and profit.
The Apostle Paul and his Times, ' By Mrs.
Stalltbrass, Principal of the Ladie^
College, Ctaptoti, London: Ward and Co.
1854. 12mo. Tp. viii. 339. Price 68. 6d.
This is an admirable book for the young. It
mill help them to read intclli«!:ently the histori-
cal parts of the New Testament, to connect the
epistles with the narrative, and to realize and
picture scripture scenes. In all its statements
we do not concur ; but still, such is the general
excellence of the work, that it has our cordial
recommendation. JB.
The Jubilee Memorial of fforlon Collegey Brad-
ford^ containing the Sermon preached at the
Jubilee Service, August 2nd, lS5Aj by the
Rev, B. Godwin, "D.D. ; also an Historical
and Biographical Sketch, by the Rev, B.
Evans. Leeds: Heatonand Son. London:
Houliiton and Stoncman. 1854. 18mo.
Pp. C9.
Both the preacher and the historian have
done their work exceedingly well, producing
what will amply repay the attention of tiic
readers. We tully concur in the suggestion of
Dr. Godwin, as applicable, wc fear, to other
cidleges as to that of Bradford, that on our
present syBtcm snfhclcnt time is not appro-
priated to theological studies. "After the
completion of the classical and scientific
course, full two years would not be too much
fur such a purpose; and thus the students
would close their academical career with an
appropriate transition to the pastoral and
ministerial office, instead of emerging at once
from an absorption in literary and philosophical
studies to the duties and engagements of a
preacher of the gospel.*'
My Connexion with the Sabbath Movement in
France in 1853, 1854. By Charles
Cochrane. London : Houlston and Stonc-
man. 1864. 8vo. Pp. 48. Price Is.
The author and his coadjutors in the French
metropolis had sheets of paper with two
colamns, the one containing the names or
signatures of the tradespeople who closed their
shops on the Sunday ; the other, of those who
were willing to do so on condition their neigh-
boors would do the same. He adds, " I visited,
myself, the tradespeople with these lists, and
we also employed agents fur this purpose; so
that in one column or the other we succeeded,
with but few exceptions, in recording their
assents. The returns were printed and dis-
tributed among the parties interested, whom
we then convened together to fix an early day
for closing their shops ; and it is pleasing to be
able to say, we were invariably successful. I
think I can with safety now declare, that in
the leading commercial streets of Paris, such
•a Yiviewie, Bichelieu, Bue de la Paix^ St.
TOL. XVI T, — younru skrieb.
Honor^, Rue Nenve des Petits Champs, &c.,
three fourths of the tradespeople now close
their shops; whilst in December last, there
were, on the average, not half a dozen in each
street who did so."
Select jyorks of Thomas Chalmers, D.D.,
LL.D. Edited by his Son-in-Law, the Rev,
William Hanna, LL.D, Edinburgh :
Thomas Constable and Co. 1854.
We are glad to see the commencement of
this series. The Lectures on the Epistle to the
Bomans with which it begins are very inter-
esting and instructive, imbued deeply with the
peculiarities of the extraordinary man from
I whose pen they proceeded. This volume goes
! as far as the ninth verse of the eighth chapter.
Christianity worthy of Cod and suitabk to
Man, A Lecture, §'c., ^c. By the Rev,
A. P. Black, A.M., F.ll.S., of the Scottish
National Kirk, Commercial Road East,
London: Houlston and Stoneman. 1854.
Pp. 52. Price 6d.
Thi.f pamphlet contains a series of Discussions
on Secularism. Mr. Black has proved himself
fully competent for the engagement he under-
took ; but as we have never yet heard of any
good results growing out of what are termed
public discussions we fear his strength has been
pretty much expended on the wind. To our-
selves it seems a much wiser course to continue
preaching in alTcctionato and earnest terms the
gospel of Jesus Christ, tlmn to turn aside for
discussion with every man who a.opircs to be a
Sucularist Lecturer. W.
The Natural Capabilities of Man, brief y con'
sidercd with especial reference to the question
of Human Accountabteness : containing In^
troductory Remarks upon the Furo-Adamic
state. By JosEi'ii Wright, Autlior of
** Israel in China.'* London: Piper and Co.
1854. Pp.43. Price 28.
Aflcr several attempts to read and under-
stand this strange pamphlet, we are free to
confe«8 our repeated failures. If our readers
are disposed to invest two shillings in its
purchase they can try the experiment for them-
selves. Wi
No better than we should be; or, Travels in
Search of Consistency, By Andrew
jSi arv ell, Jun. Addressed to all Christians,
Patriots, and Philanthropists. London :
R. Bulman. 1854. Pp. US. Price 2s.
We heartily unite \\ith the writer of this
outspoken and pungent little book, in deploring
the manifold inconsistencies which exist in the
various sections of the church of Christ. He
has done a good work in exposing them. But
as we have had such a number of hands engaged
in this work of late, we cannot help expressing
a fervent desire that some earoest,*holy man
would supplement their labours by suggesting
and enforcing the best remedies for so un-
healthy a condition. Any one mav expose
existing evils ; but the person who shall succeed
in attempting ihea Tcmo^ii V^ iit«^ va. va>C\-
\ 1-
G94
BRIEF N0TI0E8.
mate acqnmintanccship with the rule of fmith
aad life, and much of the spirit of Chrint JeiiM
the Lord. W.
A Great Myatcry, London : Binns and Good-
win. Pj). 196. Price 2i. Gd.
The title of this book conve^'s no idea of its
subject. For the guitlancc oi our n-aders we
may just say that the volume is an Exposition
of the Song of Solomon. In the writcr'i} judg-
ment that sonff sets forth the union wbich
divine loTe has formed between Christ and his
church : and in the application of this principle
of interpretation throughout, he has furnished
us with a series of derout profitable reflections.
\V.
The Journnl of Sacred Literature. Xew
Series. Edited by the Rev. H. Burgess,
LL.D., Ph.D., Mvmlter of the Itiyal ;Sociity
of Literature. JVo. XllL OctcUr, 1854.
London : Ulackader and Co. 8vo. Price 5s.
Among the many valuable articles in the
Srebent number, there ore two that especially
eniaud our notice : one, a paper on Inspiration
and Infallibility, by onr lamented friend Dr.
Joslma T. Gray, who finished it a few weeks
fiiR a miaistcr's fiicnds ihoold take can tktt
his own table ahovU be well •applied witk
diversified materials on whidi to ezerdse hia-
eelf. How can a paator be caqieGted to cam a
gooee or a tiirkej nicelj at a dauDon*s ChritfUau
party, if he never aeee one at home ?
ytUon's llouaehM lAbrary. The Nem Hour-
hold Receipt Book: oontainitig Mcxim,
Directions, and Specijics, for yn/mitimi
Healiht Comfort, and laaproonseal im tie
Household, By Mrs, S amah. Ualb. LbbAdb:
T. Nelson and Sons. 18S4. IGma Ps.
631.
So much of human dieoomiort antes fiea
small troubles, and ao much additional caj^
ment may be caused by amall opeiatJoas, tbt
it is benevolent to desire an extouivc cinnis-
tiou for this encydopsedia of domestic eoomBmj.
Every wife, mother, and sister may find kn
hundreds of suggestions which she is sure ts
find opportunity to make use of, tofethcr wak .
hundreds more which periiaps she may oenr
need. The price is three thfllings and ai-
pence ; but that amount will soon be nved bj
attention to its counsels. Ko bridegroom be-
longing to the middle classes will ever icfnt
the gih of this and its companion Toloiiie to
his bride, as soon as she begins houseke^ii^.
"unfortunate and very unfair attack." Tnis
last article will be foaud in our ** GoUectancR.*'
The Pilgrim; or John liunyan* Ajftparition
in the Bctl-Room if the Aec. J. Jl. Xeale,
Warden of Sackeilk CoUcjv^ East Grinstead.
A Waking Dream, Lundun : James Misbet
and Co. 24mu. Pp. 7 o.
Mr. Nealc, the mutilator of the j»il{^rini,
might well be Irightencd when he heard or
thought ho heard Bunyan addressing these
remonstrances to him at midnight ; but after
all we doubt much if it were Bunyaii him«'^If.
It is not likely, in our judirmcnt, that Banyan
would say, " Time was when I would iiave dis-
owned the infant's baptism ; fur in tiio da^s of
my flesh I saw no place for it. But," &c. . . .
This is Dot lanjvu:ige that the real Bunyan
would be likely to employ; his creed being
now, we fully believe, as* scriptural, and Ms
attachment to the truth as strong, as at any
former stage of his existence.
Ntlsons Household Library. Modi:rn Jloust-
hold Cookvry: a \cw Work for Private
I'nmilics: louiciining a Gnat Variety of
Valuable Ihccipts ; with Direction* for the
Preparation of Food for Invalids, and for
Childriny ^v., Ao. JJy a Ijady, Loudon :
T. Nelson and Sons. IS,>4. 16mo. Pp.
396. Price 3s. 6d.
We confess that wc have l»een more inter-
ested in the chapter on carving than on those
on the preparation of food for the table. Wo
should be glad for all young baptist ministers
to learn to carve ; bccaut c^*, to be able to carve
well conduces much to a man's acceptance in
general society. No one, however, can learn
to carre frkilfully without pnictice, mA \\iwi-
RBCENT PUBLICATIOKS,
flpprohfU.
[Itahoald be «ii4entood tbat i«Mitiuu in tUs IktItMit
met* aniioiinenBcat t it espraMi aypfobatioa of tht ««rki
•numerated^— not of coiirM»t<ftiditig to wcry particaUr,tal
an approbation of tbeir XMBcralehnnictcr nad tmdfBcy.]
EvorybtKly'i Business ; or tbe Moral Coaditlosflt
Man the Mea^^ore uf his llappinesa or Ifiseiy. Br
T. AvfiHv. Aytatnirit : PrinUd by J. H. Mar MB,
IGmo.f i>2'- 32. Price id.
The Aborigines of Australia ; a Lecture dtliTOii
in tbe Mochanicit' Hall. Melbourne, l>efoit> tbe J«fei
Knox Voaiig Men's Associatlcm, on WedBCs4i|f.
May 10, ii>,>4, by Kowaho Stoxb pAaKia, Mm-
bcr of the Legislative Council of Victoria, isi
formerly AssidUnt Protector of Aborigines. Psfc*
lUhod by rcque^t. Mdbourtu: liufdt JtbelL ks-
iloit : Jnnuit £iitbf.t. 8vo., />j). 31. Frictl*.^
Sin. Tractij for Inquirers. By S.VMircL UAasffi
MlnUlcr of Westminster Chapel, W«Hitiniiistv.
No. I. Scciind Edition enlai^ed. ZofuloN; W^rri
and Co. 24./to., pp, l«. Price Id.
The Eclectic Review. October. 1S54. CootoHi:
I. Do Qulnccy's Works. II. Scbatt's Choreh fla-
tor}-. 111. Van de Vclde'tf Syria and Palesti&a-
IV. Balder. Tart the First. V. WhcwellV KiS*
tory of Moral PliiloKophj. VI, Lord MabocV Ha-
lory of England. VI 1. Dove's Elements of MitioJ
Science. VIII. National Educatiou : State i^tlf
Question. Brief Notices. Review of the Moati
Editorial Postscript. Literary Intelliceaet. L^
doH : Ward and G>. Bvo. Price Is. eS.
The Christian Treasarj: Containing ContiihatiHi
from Miiiislcrs and Members of Various EvaudJOi
Denominations. October, 1851. JUiAburok: Jst*-
tlout o,Ta«.C llv.rttcr, 8ro. -Price Sd,
696
INTELLIGENCE-
AMERICA.
MMIQBATION AT NEW YORK.
lotal Dumber of immigrants who
at New York, from the Ist of
last to the 24th July, was 87,922,
1 increase of 18,883 over the same
ast year. The immigration this
8 already larger than ever before
in equal length of time, with few
IS. A striking feature in this move-
the great increase in the German
of emigration. It now, as it has
ue the year 1852, exceeds any other,
iber of Germans arrived this year is
igainst 17,749 Irish.— A/ac^rfonian.
UNCULTIVATED SOIL.
tated that from the southern border
i to the south pole, not eight evan-
linisters arc to be found ; and from
of Morocco to the mouth of the
29, thence to the border of South
ind back to the starting point — in
lense triangle, with a population of
00 souls — there is not one Christian
—Mao€d(mian»
GRANDE UGNB MISSION.
; the first five years of its existence,
ion numbered only one minister and
hers. Within the second five years,
her ministers engaged in the work,
whom were fruits of the mission.
e now in service six ordained minis-
I licentiates, ten teachers, and three
irs. There are four churches into
70 converted Canadians have been
; and, notwithstanding the losses
sd by deaths, exclusions, and emi-
to the United States, the number
i in them is now 200. Many others
in brought to a saving knowledge of
nd as many as 1,000 have abandoned
ni of popery, and come under the
) of the gospel. — Macedonian,
ASIA.
PROME.
iincaid, of the American Baptist
jy Union, gives the following plcas-
ligenee : —
e 22nd of February, Moung Konp,
fruits of the gospel in Prome, was
, a man forty-eight years old. Till
0 manhood, he was a priest ; then
threw off the yellow robe and became a
merchant at Shway-doung ; was successful in
business, and, becoming wealthy, built a
large kyoung which he took us to see. Last
rains he was in Rangoon, heard the gospel
frequently for a fortnight, and obtained tracts
and the gospel of John. Briefly this it his
history. Ho is well educated, speaks flu-
ently, and in his manners is polished and
prepossessing. He is a man of considerable
property, and has fitted up a room in which
he receives people, and is constantly preach-
ing Christ.
On the 2nd day of April we organized a
church, coniusting of nineteen memben>,
eleven baptized in Prome, and eight dis-
missed from the Rangoon church, — ^the first
Christian church in Prome. In the afler-
noon Koo Poo, from the Rangoon, was
unanimously chosen pastor, Moung Kong,
deacon, and he was at once set apart by the
laying on of hands and prayer. Since that
time, twelve others have been baptized and
added to the church. So the church now
numbers thirty-one. Several more profess
faith in Christ, and a large number are Iiope-
fiil inquirers. We have also some good
inquirers in Shway-doung, where we have
preached occasionally ; also some inquirers
in the villages where we have preached.
Among the converts are three men of
high rank, and what is better, men who
possess first-rate preaching talents. Moung
Poute, aged forty-three, was educated at
Ava, was a palace writer for yean, became
secretary to a woongee, obtained the rank of
nobility, and came down into the provinces
just before the war began. To escape the
bands of robbers, he took refuge in Prome
under the English flag. Here he heard and
believed in Christ, and for two months now
has been boldly and eloquently preaching
the glad tidings. His perception of divine
truth is quick and clear, his preaching is
rapid, but not confused, his manner is bold
and commanding. No assembly can be
listless while he speaks. Another disciple,
Ko Hn, seventy years old, is an eloquent and
commanding speaker, and is now at Poung
dai, an inland city thirty miles south-east of
this, and is preaching the gospel there.
Among the females are several from the
very first families in Prome. Mrs. Kincaid
started a female prayer-meeting the next
week after reaching Prome, and got Ko
Dway's wife to invite a few to come. Three
came at first, and then six or seven, and
finally from eighteen to twenty,— and all the
first heathen females that came, to the
number of eleven, are now themselves Chris-
tian women.
EUROPEAN INTELLIGENCE.
697
»n too generally preTnils there, as well as in
e Flemish partik Must not the supersti-
in in the country be great, that the arch-
shop of Malines fahould utill dare to print
his catechism, that the Agnus Dii, the
IX tnpers, the psalms, and other objects
essed by the church, have ** the power to
icg down the blessings of heaven, to foil
e snares of the devil, to avert the thunder
d lightning, hail, diseases, and every other
il ;" and that holy water in like manner
ives away the devil, draws down upon us
e blessings of heaven, prepares the soul for
ayer and the other duties of religion, and
eserves from alt cvily as well for the soul
for the body ?"
The Belgium people still believe in ghosts
id in sorcerers, almost as much as their
icestors in the middle »ges; and it is not
ng ago that, in stormy weather, the priests
rew holy water towards the clouds from
hich the li;»htnings flashed, in order to
lase away the demons who, they thought,
ithered the clouds, and used them to pro-
ice the thunder.'
Although instruction is gradually spreading
ore and more among all classes, thanks to
le impulse given to education by the liberal
irty, a number of Belgians may be still
und who can neither read nor write, and
te greater part knowing nothing about reli-
on but what the priests have taught them,
bus these poor people beliere, for instance,
lat the bible is a book which the protestants
•ok into their heads to write some forty or
fly years ago, that Luther separated from
le Romish church that he might be at
t>erty to take half a dozen wives ; that the
rotestants are people who believe neither in
od nor in Jesus Christ; for the priests have
sen calumniating the protestants for three
indred years past, and that without finding
iy one to contradict them, as the protes-
.nts, until these latter times, had not the
;ht to spenk in Belgium.
There are many of the people whom the
mduct of the priests has rendered hostile to
omanism, but they are not on that account
le nearer to the truth. On the contrary, it
ems as if the truth could take r.o more hold
1 them, so hateful has Rome made the
mpel to them.
As to the generality of the Belgians, their
iristianity consists in going to mast once every
mday, and to have a mass said on certain
casions ; but they are ignorant of that
ligion of every day and every moment
lich requires constant communion with
!>d, an entire obedience to his commands,
d which shows us the expiation of our sins
complished by Jesus Christ.
On Sunday, for instunce, the cur6 of three-
urths of the population is to repair to the
urch as soon as possible to hear a mass
ere, in order to be free the rest of the day,
id to employ it according to the desires of
the carnal heart. Thus Sunday is generally
profaned ; it is even a general custom among
the workmen to work until two or three
o'clock on the Sunday afternoon, and then
to pass the rest of the day in running from
tavern to tavern. All the Sunday morning
being employed in work^ they are idle on
Monday; that is to say, they spend it in
dissipation ; and this is what they call by the
customary phrase, *'faire le Lundi, to make
a Monday of it."
The work of evangelization also meets
with much difficulty from this quarter, for it
is difiicult for a man to break throush the
habit he has contracted of making the Lord's
day a day of dissipation. I am happy to be
able to tell you that in the churches of the
Belgian Evangelical Society the greater part
of the members have renounced these habits,
so that great progress may be reported in
this respect. I hope that in time they will
; advance much farther in this good way.
These axe gladdening facts. In one of our
stations a member of the flock was in part-
nership with his father, still a Roman catholic^
and keeping a shop, which remained open to
; customers on Sunday as well as on other
days. It must also be stated that the Sunday
was the day of the week which produced the
largest receipt ; for it was on that the people
of the environs usually came to his shop for
their supplies. This man struggled for some
time between his worldly interests and obe-
dience to the law of the Lord, and, thanks
be to God, although his family contended
for keeping open the shop on Sunday, he
took the good resolution to close it. In
another station one of our brethren has given
a fine example of devotedness to his prin-
ciples. He has been repeatedly offered the
situation of principal foreman of a factory^
with very considerable pecuniary advantages
for himself, but he has refused to accept it
because he would have had to superintend
the works on the sabbath. I could cite many
other similar facts.
PROTESTANTISM IN BELGIUM.
The following article is derived from the
same source as the preceding : —
It is since the revolution of 1830 that
Belgium has enjoyed perfect religious liberty.
It was in 1837 that some Christians availed
themselves of it to found the Belgian Evan-
gelical Society. From its origin this society
proposed to itself to evangelize Belgium —
1st. By printing and circulating tracts as well
as the sacred volume. 2nd. By having the
gospel preached by ministers of the word.
3rd. By founding schools. The very limited
number of Christians who lived at that time
in Belgium, made it incumbent on them to
address themselves to Christians abroad to
ask their assistance. This is still the case at
the present day. It inll iloXi Vm ^\i&!c?&Siw Vst
808
HOME INTELLIGENCE.
anj one to eomprehend thnt in a country
where there i« warcely one proteutant for fi.50
Romnn catholi<'«, where there is a numerous
and powerful clergy supported by the nris-
tocriitic and wealthy class, and in which pre-
judices against the truth are numerous and
deep-rooted for \on^ years past, it is impot-
iible that a society for evangelization can
find adcfjuatc resources.
The number of its different labouren
amounts at present to thirty-three, via. —
ministers of the gospel, U ; evangelists, 3 ;
evangel i:«t-teacher8, 3 ; schoolmasters and
mistresses, 13; colporteurs, 4 ; agent of the
book shop, 1 — total, 33.
These numbers are very small, if compared
to those whicli we have given above for the
Romish clergy ; and if we had not the aMur-
ance that tlic Lord fights for us, it would l>e
ridiculous on our part, with so small a num-
ber, to dare to engage in the struggle.
We are not then discouraged. Besides,
why should we be, seeing that the F^ord
blesses our humble lalK>ur9 and our small
beginnings? Since 1R37 fifteen congregations
— the fruit of the work of evangelization —
have been formed, principally in the part of
the coutry where French is spoken. Owing
to the difficulty of obtaining Flemish labour-
ers, one single Flemish congregation has been
able to be formed. Our different churehes
are for the roost part grouped around the
city of Li6ge, and round that of Djarleroi.
In the courw of the year two churches of
BrunaelD, Uiso the fruit of evangelization,
have joined ours. This imion, which we
hope ^"ill have happy results, ih due in good
part to the progress of the principles put
forwartl by the Evanpelical AUiance* About
3000 to 4000 souls, men, women, and child-
ren, belong to our Htations.
The expenses of the year lft53-4 (July 1,
1858, to June 30, 1H54) have amounted to
jE'2(>02. We are extremely desirous of doing
as much a« can possibly be <lone for the
instruction of youth; hence wo are socking
to annex a school to every church. We
have at present a dozen schools, frequented
by about 580 pupils. They are a powerful
means of evangelization, since a great number
of the children who attend them belong to
Roman aitholic parents.
Notwithstanding the opposition of the
priests, all our schools have pone on well
during the past year. At Charleroi, at
Golisseau, at Brussels, &c., the 8<>hool rooirs
have been too small to bo able to receive all
the children who have presented themselves.
The greater part of our stations have also
Sunday sch(K)ls, but they arc still far from
being able to compete with those of England.
worship belongiing to the church at Cortm
under the pastoral care of the Rev. Joseph
Hurl stone was re-opened after enlaigemeat.
when sermons were preached bj the Rev.
J. Farmer and the Rev. J. Howe. Tbe
enlargement was required by a grot
increase of congregation, and the neccsRtr
for providing a place for the day school
containing sixty children which has n-
cently been established. The expense
incurred is about £110, to meet wki(^
jfr lends on the spot, though poor, ksTo
entercil into a weekly subscription whkh ii
expected to raise £50. Sonne friends hi the
imme<]iate neighbourhood, not connected
with the congregation, generously gave all
the stone and earth that was required ; asd
the assistance of surrounding churehes and
Christians at a distance is expected. The
chapel and school rooms will now affsid
accommodation to three hundred persons.
HOME.
CORTON, WILTS,
On tho 24th of SeplemW \V\o v^^cvi of
TRING, UEBTS.
On Tuesday evening, September 2$th, a
valedictory service was held in Akeain
Street chapel, on the occasion of the remoni
of the Rev. W. Woods to another sphere of
labour at Swaffham, Norfolk.
The service of the evening was commenced
by devotional exercises, conducted by tbe
Rev. W. Sexton and J. S. WsrreD, flf
Tring, after which Mr. Bui^geas, on behalf
of Mr. Woods' friends, delivered a &revdl
address to their beloved pastor whose
removal they deeply lamented, and in their
name presented him with n very hnndwois
purse containing £20, as a parting expreecM
of their affection and cfteeni.
In making an appropriate acknowled^*-
ment, Mr. Woods referred with deep feelin?
to the sympathy which he had expericDced
from a large number of the friends at Trii);.
although his ministry had been objected !!■•
by a majority of the church, on the swun-l
of its having embraced the free invitatioc* o:
thogos])el; and expresseil his hope that »
important a feature of evangelical truth st
that, for the sake of which he had felt it hf?
duty to rt»sign his pastorate, would not be
given up by those to whom it was now dear.
A parting hymn having been sung, Mr.
\V «M)ds again rose, and delivered a faiewfti
address to the sabhath-school teachers and
friends, and closed tbe affecting and intereit-
ing services of the evening with prayer.
CAMDEN ROAD, UOLLOWAY.
The new place of worship erected by thf
Haptist Metropolitan Chapel liuilding S:-
ciety was opened for divine service cr
Tuesday, Ck'tober 3rd, when two scrmcm?
were preache<l, that in the morning by thi-
Hon. and Kev. H. W. Noel, A.M., and tb.:-
\u the evening by the Rev. W. Brt>ck:
UOMfl INTELLlGENOJi:.
699
>f tho oeighbouring independent
taking part in the devotional
The cliapel is situate on the top
n*hill, in the Camdeu-road, about
ictireen Camden Town and Upper
, and in the parish of St. Mary's,
It is built in the perpendicular
lOthic arcliitecture, of Kentish rag-
ith Bath stone dressing The
which are of large dimensions, are
nth bays of ornamental tracery and
lass. The turrets above the towers
elaborate design, and executed in
I, — said to be imperishable. The
•pen boarded, filled in with panels
,'d with carved bosses; the main
of the roof arc filled in with
;raccry. The baptistery, which is
died slate, is placed on the plat-
i the pulpit is so constructed as to
able when required for baptisms or
leetings, and placed under a lofty <
ch and spacious recess, which also
te approach to the vestries. The
s lighted with a large mediceval
w>r of brilliant effect, and warmed
air, passing along the aisles in stone
id escaping at pleasure through brass !
; the ventilation is rendered most
i by the admission of cold air, instead
when required, and also Louvre
trs into the towers, &c. The chapel
eet long, and 58 feet Mridc, and will
rly 700 persons on the ground-floor,
iple free sittings. Everything has
ipared for the introduction of galle-
I future time, which will give 500
al sittings at a comparatively small
'he present total outlay for the
, including every cxi>ense of vestries,
;, ventilating, gas, boundary walls,
c, is £.5,340. The architect is Mr.
(>. Searle, of 29, Poultry,
chapel was quite filled at both the
services. At the conclu^on of Mr.
liscourse, about '600 ladies and gen-
repaired to the spacious tent which
n erected in the rear of the chapel,
:trshed themselves with an excellent
ilation, which was immediately suc-
)y a public meeting, at which inte-
speeches were delivered by Messrs.
Harrison, Broad, Fishboume, Wills,
Cartwright, Bamett, Lewis, and
Sicanc and Price. The sum col-
uring the day was £350.
Wareham, read and prayed, and the Rbt.
A. McLaren, of Southampton, preached firom
Matthew xii. 29. In tlie afternoon about
260 sat down to tea, after wliich a full con-
gregation aitsembled, when the history of tlM
church was read by Mr. J. Godwin. The
recognition service then began ; the ReT. K.
R. Conder read, prayed, and described the
nature of a gospel church ; the Rev. T.
Sheers gave the charge to the pastor ; the
Rev. A. McLaren addressed the church and
congregation, and the Rev. J. H. Osborne
concluded in prayer.
nATFIELD, UBRTS.
Mr. Samuel Bird, of London, has been
invited by the church of Christ, assembling
in Park Street Chapel, Hatfield, to become
their minister, in the room of the Rev. S.
Raban resigned, and has commenced hii
stated labours among them.
TJie
SALTASH, CORNWALL.
Rev. John May, late of Lucca,
POOLE, DORSBTSniRE.
'uesday, October 10, the jubilee of
tist cause was celebrated in connex-
, the recognition of the Rev. J. H.
!, as tlie pastor. The services of the
an with a prayer meeting at 9 o'clock
K brethren invoked the divine bless-
Lt 11, the Rev. Mr. RandaU^ of
Jamaica, has accepted an invitation to the
pastorate from the baptist church at Saltash.
SHIPLEY, TORKSHIRE.
The Rev. J. P. Campbell, late of Towceeler,
Northamptonshire, has accepted the cordial
invitation of the bapGst church, Shipley,
Yorkshire, and entered upon his partoial
duties on the second sabbath in October.
HULL.
The Rev. R. Hall. B.A., late of Arlington,
Gloucestershire, having accepted the unani-
mous invitation of the baptist church meeting
in George Street, Hull, purposes commencing
his labours there on the Idth inst. The
friends at Arlington kindly presented him, on
his resignation, with a handsome time-piece,
and some plate.
MOULTOR, KORTHAHPTONSUIRS.
The Rev. A. Joseph Lea, late of KisKng-
bury, has entered on the pastorate of the
baptist church at Moulton.
APPREHTICE3BIP SOCIETY.
The Annual General Meeting of tlie above
Society was held at the Congregational Library
on Tuesday morning, Sept. 26th, the Rev.
E. Manuering in the chair. The report of
the committee showed that the exertions
which had been made during the past year
had issued in the best results, three hundred
new subscribers having been obtained. Four
candidates out of nine were elected to the
benefit of the institution^ and iU« Q€&<:fi:t^ t^x
HOMB INTELLIQENGE.
701
From the many trials she had experienced
in the meridian of life she had acquired the
habit of looking on the dark side, and in the
decline of her powers, although her circum-
stances were changed, this habit continued;
it robbed her of many comforts and much
peace, still, however, she was deeply sensible
of her mercies; when she looked into the
world everything was perplexing, vexatious,
full of evil, and threatening greater evils to
come, but when she looked heavenward all
her Father s dealings were mercy, compassion,
forbearance, and love.
Last wiiiter and in the spring of the present
year her strength greatly decreased, and a
Wait to the sea-side was recommended. She
accordingly went to Kam^gate, Wednesday
evening, August 23rd. She went to Cavendish
Chapel, to hear Hugh Stowell Brown, was
taken ill, and was obliged to leave during
the service. It was not perceived that she was
dangerously ill until the Saturday evening,
and on the Lord's day she died. Her end
was peace. No pain or anguish cither of
mind or body. To her daughter she said
with composure, '* Good bye ! " And then, as
if soliloquizing in a low whisper, she said,
** Bless the Lord, O my soul.'' These were the
last words she was heard to utter, her con-
sciousness soon after left her, and her breath
became shorter and shorter until it ceased,
aod she found herself before the throne.
MB. WALTER WQITE.
Died at Leeds, September Idth, 1854, Mr.
Walter White, aged sixty-six years, formerly
a member of the church of Christ at Carter
Lane under the pastoral care of the Rev.
John Rippon, D.D. Removing to Leeds he
joined the church at South Parade, now
under the pastoral care of the Rev. A. M.
Stalker. He was greatly beloved, and was
truly a monument of the grace of God. He
was a member of the baptist denomination
forty years, and was zealous in its support.
NBS. ANN GROSER.
Died, Oct. 4th, ngcd 85 years, Mrs.
Groser, widow of Mr. Christopher Groser.
Her consistency as a Christian did much
towards the fomiation of the character of
her two sons, Mr. William Groser, one of
the secretaries of the Sunday School Union,
and Mr. George Groser of North Shield?.
COLLECTANEA.
TBE BAPTIST XAOAZTNE AKD DR. CrXMlNO.
** Wc should have added nothing to this
brief notice of Dr. Cumming*s Reading?, had
we not found in the preface an unfortunate,
and, we think, very unfair attack on a writer
VOL. XYir. — FOURTH BE&IES.
in the ' Baptist Magazine,' who, it appears^
has rather sharply reviewed Dr. Cumming'a
former volumes. We call the attack unfor-
tunate, because it seeks to defend what is
perfectly indefensible, and endeavours to
make pass current what ought to have been
acknowledged as a blunder; — one of a clan
with which we are sorry to say the Doctor's
exegetical works abound. It seems that on
Matthewjxxi. 19, the following comment was
given: — ^ The expression " Let no fruit grow
on thee henceforth for ever," is perhaps
over strong; "for ever" is not the Greek
word translated " for ever " in the sense of
everlasting, but, Let no fruit grow on thee
ilQ rbv aiutvot that is, till the age. What
age ! Why, the age when the fulness of the
Gentiles shall come, and the Jew shall be
graffed in.' Now, certainly we never read a
criticism so puerile, so below the smallest
character for scholarship, as this is ; it ii
below contempt, and we should really have
thought that. Instead of defending it, Dr.
Camming would have been glad to ascribe it
to one of those lapsus which his very rapid
manufacture of books makes inevitable. But
no ; he attacks the * Baptist Magazine ' be-
cause the reviewer in it shows by parallel
passages that ei'c rbv alwva does mean for
ever, and adds, ' Dr. C.'s statement is rash,
unqualified, and incorrect,' to which decision
we entirely subscribe. Surely Dr. Gumming
must see that his idea of the fig-tree repre-
senting the Jewish nation, and of the con-
sequent nec:ssity for some future fhiitfulness
to be predicated of it, as he asserts, can have
nothing to do with the meaning of the Greek
words employed by St. Matthew. They
convey an idea plain and precise, — let no
fruit grow on thee for ever — that is, of
course, as long as thou art a tree ; a predic-
tion which was verified by the tree withering
away. According to Dr. Curoming's principle
of interpretation, he ought to say that ovKij
should njt be rendered fig-tree, because it
represented the Jewish people! The con-
fusion brought into theological questions by
thL) want of good sense and sound scholarship
is an intolerable evil, and we cannot, as
bound to watch the interest:! of biblical truth,
allow this attempt of Dr. Cumniing to de-
! fend his own errors, to pass unnoticed. Of
' the * Baptist MagJizine * wc know nothing
' but that it is the organ of a body certainly
not to be treated with contempt on the score
of learning, and wc think the writer referred
to h:is done good service in exposing so gross
an abuse of the ofHce of an expositor. But
we must give the choice piece of special
pleading by which Dr. Gumming endeavours
to make the ignorant reader think he has
been ill-used by a dunce : —
•* • But the reader askp, why hesitate to
* give ti'c rov aidfu the usual meaning for
* ever in this passage 1 The reviewer is clearly
* unaccustomed \.o d^Yvcsift <i^e|,<c%\% V^>j^ ^v^\
70S
G0BRE8P0NDENCB.
' may ^ pardoned his ijintoiance. The <]nc»-
* tion of the onlinary' (ignonml 1) * reader, for
< whom thi-se Headings arc intended, I atoiiro
* proceeil to reply to. The fi^'-tree whs eoii-
* fesaedly' (?) * the type of the Jewish people,
' and its blasting the symbol of their decay
* and dispersion. If for ever be the textual
* meaning here, how can I reconcile it with
' the prediction of our Lord, repente<1 in three
* of the gospels, that the fig-tree is to put forth
* her buds' [what, thh fig-tree 1 where ?], * ai
' well as the prediction of St. Paul that the
' Jews shall again bo graffed in ?' [not to a
fig-tree, but a wild olive-tree — confusion worse
confused !]. ' It is the symbolical nature of
' the fig-tree, and its withering at the words
' of Jesus, that made me suggest, rather than
' dogmatically aasert, the modified sense of ci'c
' rbv alCJva, Sic, itc*
** We have never met with a passage in
ancienc or modern exposition more full of
errors than thiv. The whole statement is
built on an assumption, namely, that the
curnng the fig-tree did refer to the coming
ruin of the Jewish nation. What our Ix>rd
and his disciples might think on the subject
we dare not speculate upon, hut the record
does not lead us to this idea, but merelv that
the miracle was wrought as an encourage-
ment to the disciples to exercise faith. The
making the event symbolical is only the
gratis dictum of a school of divinity, and
while Dr. Cumming, and Mr. Trench, on
whom he relies as authoritv, are at libertv
to believe it, — ire demand some l>etter proof
than their subjective convictions. Then,
further, supposing the doctrine granted, the
Greek criticism is altogether u n warm nt able.
Will Dr. Cumming follow (►ut his own rule
in this instance : — The eucharistic bread re-
presents the body of ('hrist ; the translation
bread therefore requires modification, and
Jlesh would probably be a better term !"—
Journal oj Sacred Literature ^ Oct. 1854.
MORMOMTE WOUv>HlI'.
A case has recently occurred at the Mi«l-
dlesex Sessions at which some of our journal-
ists are much scandalized. A conpre;:ation
of Mormonites, known in England as the the
** Latter-day Saints," meeting in Stepney,
London, was disturbed by a Mr. Andrew
Hepburn, who was rabaeqaently indicted f«
the oftcnce. The duu^ was clearly proved,
and, under the direction of Mr. Bodkin, a
verdict of guilty was recorded. The room is
which the meeting was held was duly certified
according to law, and Mr. Dodkin cobk-
quently ruled. In support of the charge, that
^ it could not be permitted that any penoa
should erect himself into a judge of wlMt
should and what should not be l^e fmn of
proceeding, and because he entertained dif-
ferent religious views should go to tbcK
places, which had complied with the reqwt-
mentt of the late, and interrupt and diftnrb
peaceful and orderly congregations." Agaisrt
the deeision in this case the ^ Times " and
other journals have indulged in much I««
and angry declamation. It is impossible t«
read the leader of the formc^r journal of tk
15th without feeling how little we are in-
debted to it for the enlightened advocscv of
religious liberty. We, of course, have'so
doubt about the follies and impiety of Mor-
monism. In our own country it ia had
enough, but in the valley of the Salt Lakf
it baa unveiled ita enormities without re?erre
or scruple. All this we admit, and, were it
necessary, we could descant largely on th«
evils with which this new phase of religiMi
error threatens society. Still we mainUii
that the members of this sect, be they itMt
or rogues, as the "Times" Ktyles them,*
anything worse, ff such there Ik», are entitled
to the protection of the law when peacefullj
a««s«emhlc<l in prosecution of their 50-cai;*d
worship. Hut it is allegeil that they arenM
protentant di»<.>nterM, and are not therefoK
entitled to re«,'ister their place as such. To
this we reply that no other course is open u>
them in order to secure protection fron
violence. They arc shut up to this course,
and protestant dissenters ought certainly :*!
be the last to ohjtnjt to their availing thfffi-
selves of the only means of saft*ty which fur
imperfect h'gislation has lefl thein. To t'f
dictum of the <* Times," « Tolerate, but -'t
not protect them," we enter our earnest }r-
tcst. They are cntitKd to the latter, a; i
the former we indignantly repudiate. L.:
the principle of the " Times" be applie-i t
Monuonitert, and other
parties
speedily he comprehended within its ran^i.
— Eclectic Review.
CORRESPONDENCE.
APPnUNTlCKSniP SOCIETY.
To the Editor of the Baptist Magazine,
its claims need only to be made knom to
pecurc for it a far greater amount of supro:^,
thereby enabling the committee to confer a
DEAR biH,—W ill you permit me to say a : larger nnnilKr of grants than the nrw^t
few words respecting this society in your income will justify. It is a serious fact t'-t
raiuabJe maganne \ 1 am \vcT!iuTiAceL VVvxvV \ hv^ltvn «f ^^wt miuiatem, through the straitnea
EDITORIAL POSTSCRIPT.
703
of their meani, find the utmost ditiiculty ia
maintttiniug their f.imiIio% while tlioy cuniiot
lay aaide the smulliat bum to iiietit vxtni du-
niandd. In a letter recently received, an
eaccellent miuiater tiiui writes : — ** My dear
chiid, fur whuDi 1 uui anxious to make aj)pli-
cation to your aociety, is iu lii;s sixteenth
yetir, without a trade or employment, and
80» unhappily^ he muot remain, unleM you
can kindly udsi«t mc, an my meun« tjuite
preTent my doing anything to get him placed
oat apprentice." The ap()eal recently iiuued
to the independent and baptiat churchtss,
through their deacons, has met witli a very
general response, upwards of two hundred
sum! fifty Bubdcribers being the result.
Iu the name of the committee I would
tako this opportunity of thanking thoi»e
churclies not only for their contributions, but
also for tlie warm interest tliey have evinced
in the society's welfare. Many churches,
who through inability have not sul>scribed,
express deep regret, and fervently bid God
speed to our labours. An excellent minister
in Cornwall writes: ''There are many so-
cieties of greater ma:^nitudc and importance,
but there is not one which, according to its
character and extent, is more justly entitled
to support than the society for which you
plead, and to which we would more readily
contribute, were it in our power."
Many of our largost and wealthiest
churches have not yet responded to the
appeal — I doubt not through oversight — and
from such the committee still Iiope to receive
a &vourable reply. The sum solicited is
very small, yet five shillings a year from
each church would give the society such nn
income as would render it in some measure
adequate to the requirements of our beloved
but poorer brethren in the ministry.
Thanking you for the kind aid you have
over been rendy to afford the society,
Believe me, dear sir, yours truly,
I. Valb Mdxmkrt.
Warren Cottage , Dahton,
EDITORIAL POSTSCRIPT.
A hope is indulged of presenting to our
readers next month a list of baptist ministers
residing in England, more nccunitc and com-
plete than any one that has appciired. It
mii;ht he made almost perfect, if all our
friends would send infurniation respecting
changes which have biken place in their own
circle immediately ; but in former years we
have had the mortification of receiving after
the publication of the list, letters whicli if
received previously would have prevented
the errors which it was then to.) lute to rec-
tify. The letter asking why a certain name
was omitted has often been our first intima-
tion of the existence of the brother to whom
it referred. Communications received before
November the eighth will he in goo'l time.
In certifying removals, the pUce whence, as
I well as the place whither the removal has
been made, should be mentioned. It must
be observed that the list includes none who
do not reside in England ; but all who have
been pastors, even if they do not sustain the
: pastoral ofiioe at present, are eligible fur
; insertion.
Our engraver is preparing for the January
number an excellent likeness of the Rev.
Jami^s Acworth, LL.D., President of the
Baptist C-ollege at llorton, near Bradford,
Yorkshire.
Knowing that many of our readers have
long been anxious for a new translation of the
scriptures, we have given them this month the
First I'^pistle of John, as a specimen of tho
version proposed to be published by the
AmericHU Bible Union. An account of the
way in which the portion of this work that
has been printed ha<i been prepared was
given in our number for September, when we
had not seen the quarto volume in wliich it
liad appeared : having since seen it, wo are
happy to say that it may be procured of
Messrs. Tiiibner and Co., Paternoster Row.
King James's Version, as it is called, the
Qreck 'i'ext, and the Revised Version, are
printed in parallel columns. In every ciise in
which an alteration is proposed, a note vindi-
cating it is subjoined ; and it is but fair to say
that in several cases in which the now version
seemed to us at first sight to have made
changes needlessly, the reasons assigned for
them in tho notes have appeared to be
weighty. All biblical scholars will find the
volume desernng of their attention.
We rejoice to learn that the Inland Reve-
nue Jkiard has at length decided tho quesCion
respecting Receipt SUim^M for Charitablu
Contributions, in accordance with equity. In
answer to nn application from the Colonial
Church and School Society, the Secretary
has written, saying, ^ In reply to the inquiry
contained in your letter of the llth instant,
I have to inform you that as some doubt is
entertained as to tho liability to stamp duty
of receipts for subscri])tions or donations
to charitable institutions, the Board will
treat such receipts as if they were expressly
exempted from duty.'
I*
We learn that our friends at Mare Street,
Hackney, are about to rebuild tlicir chaptil
in a style suiteii to the taste and require-
ments of the age, and upon a somewhat
larger scale, and as the design will re<iuire a
much larger expenditure than the amount of
their insurance will defray, they will be glad
of the assistance of Christian fncnds.
Intelligence has just anv^K^d. ^^ \^^ ^i^
parture to a \>«Wjw hw\^ ^l ^^ '©^i* K.
704
EDITORIAL POSTSCRIPT.
Sutton, D.D., the senior mistionanr of the
General Baptist Miwionary Society. It
took place at Cuttack on the 1 7ih of AuguAt,
having been preceded by seyeral dars of
seTere illness arising from fever. Dr. Sutton
had been for thirty years a faithful and labo-
rious agent of the S<iciety, and had the
honour tu complete tlie revised version of
the Oriyali bible.
The duties pertaining to the secretaryship
of the General Baptist Missionary Society,
long sustained by the late Uev. J. G. Pike,
are for the present dischari^d by the Rev.
John Buckley, a returned missionary residing
at Castle Donnington, Leicestershire, who
expects to go back to Orissa in July or
August next.
The report of the Young Men's Associa-
tion in aid of the Baptist Misbionar}' Society,
just published, states that finding it desirable
that the work pertaining to their institution
should be concentrated in the hards of one
secretary, and being of opinion that Mr. John
Templeton possesses the requisite qualifica-
tions in an eminent degree, their committee
has induced him to relinquish some secular
engagements and to accept the vacant post,
under an arrangement giving mutual satisfac-
tion.
We have received from the Rev. Andrew
Reed, D.D., the prospectus of an institution
of which he is acting as provisional secretary,
and which is descril>cd as instituted July 31,
1854, at the Mansion House, the lord
mayor in the chnir. It is called "The
Royal Free Hospital for the Permanent
Care and Comfort of those who by Disease,
Accident, or Deformity, are hopelessly dis-
qualified for the Duties of Life." The rules
have evidently been drawn up with care, and
they provide aeainst the operation of all
party and sectarian influencts. Further in-
formation may be obtained at the office, 1 1 ,
Poultry, where attendance is given daily from
ten till four.
A project for establishing a Baptist News-
paper has again been publicly announced.
Leeds is pointed out as the town whence it is
to issue ; an able young minister is named for
the editorial labour ; and several respectable
gentlemen arc represented as willin;; to sanc-
tion and support it. Under these circum-
stances we should not be doing our duty
either to the projectors or to the public at
large, if we did not avow our decided opinion
that such a publication is not desirable, and
that the attempt to establish it must j)rove,
as every attempt of the same kind has proved,
an utter failure. Steadfast adherence to
dissenting principles is necessary for the con-
ductors of any newspaper which'is to promote
diBseniwg interests ; but the bapl\%ts da *ut\v
have no political or social interest! tepante
from tliosc of their fellow dissenters, and in
the pursuit of common objects it is well knova
that ^ union is strength." There are only
two protestant communities in England thst
can carry on denominational newspapen
effectively I — the Episcopalians and the Wes-
leyans. To say nothing of numerical or
pecuniary strength, there is no third bodv
sufficiently exclusive in its taste or prediie^
tions to be content with a denominatioml
paper. In matters in which divine Fevelatkm
does not prescribe the course, baptists alvan
want to know what oth&r people are doing
as well as what their own co-religioiusts ssj.
Baptists desire to see discussions and intelli-
gence which would never find their way mto
a baptist newspaper, except as they might be
copied from other papers some time after
their original appearance. Baptist interen
rerjuire that the proceedings of our societia
and the sentiments of our writers on pobHc
affairs should be read not exclusively bj
baptists, or by persons who would subscribe
to a baptist journal, but b j Christians of other
communities. The tendency of such a paper
would be to render baptists and their affiirs
less known than they now arc to congregatioG*
alists and presbyterians, and the proceedingi
of congregationalists and presbyterians lea
known than they now are to baptists. If the
enterprise were to succeed, it would place cur
denomination at a greater distance than ere
from other Christian denominations; if itfidl,
the short-lived rival will injure existing pub-
lications which are in some degree advandn;
our principles, but some of which cannot has
the loss of even a few subscribers. In tbc
important article of advertisements, so csser-
tial to the pecuniary prosperity of a nevsps-
per, the exclusive character of the circulatioB
would operate fatally. A governess desrin;
a situation, a family desiring a servant, a
housekeeper desiring lodgers, a young couple
desiring apartments, a school-master de-
siring additional pupils, an author desirj^
to make known his books, would hare
to choo?e between the expenditure of thtir
money in a newspaper circulating anios?
baptists and ])aHlobaptists, and its expendi-
ture in one circulating only among baptists—
nay only among those baptists who pi^ler
the baptist newspaper to one conducted on
more general principles. These considera-
tions we respectfully submit to our friends
who look favourably upon this undertakin;;,
if they have not as yet committed themselves
to it irrevocably. Should the attempt be
made, we do not intend to wage war against
the new-comer, or to take any measures to
realize our sinister forebodings ; but we detm
it our duty to declare now, fearlessly anc
frankly, our firm conviction that the project
can only bring disappointment to its pro-
moters, and detriment to those interests vbidt
(
IRISH CHRONICLE.
NOVEMBER, 1854.
THE FUNDS.
It has become necessary to remind
our friends that the large balance in
Davour of the Society which they enabled
VLB to announce in April was not inex-
hanstible. Very few contributions have
oome in during the last six months ; it
being probably thought that further
supplies could not be needed at present.
There was truth in the supposition;
but it is right now to say that unless
oonsiderable remittances are receiyed
before Christmas, the committee will be
in difficulty. It was encouraged, nay
directed by the constituency, to enlarge
the sphere of its operations. Relying
upon supporters who have before proved
themselves worthy of its confidence, it
has increased its expenditure. Recently
appointed agents are now labouring in
the important cities of Dublin, Cork,
and Belfast, in addition to those who
had been previously in the Society*s
service. Other efforts of a temporary
character have also been made during
the summer in different places, out of
some of which it is not improbable that
permanent arrangements creating per-
manent expenditure will arise. It is
proper then that our friends should
know that the balance with which we
commenced our financial year is more
than exhausted, and that the treasury
needs to be replenished. It is the more
necessary to publish this, because this
Society has no agents whose duty it is
to make personal or local applications :
it trusts exclusively to the spontaneous
zeal of those who love Christ and are
anxious for the enlargement of his
kingdom, — ^who care for Ireland too,
and desire to see that remedy applied
to its unhappy case which alone will
prove effectual, — a remedy which can-
not be supplied by statesmen or legis-
lators, but the administration of which
the Lord Jesus has confided to his
attached and grateful disciples.
CORK.
Our readers have been apprised that
the Rev. C. T. Keen, late of Lambeth,
having been engaged for six months to
labour in Cork and its suburbs as an
evangelist, arrived there with Mrs.
Keen and their infant on the 14th of
July. He found greater difficulty than
had been anticipated in obtaining places
in which to preach in the outskirts of
the city, but he soon secured the good-
will of the few residents who had
formerly belonged to the baptist church
in Marlborough Street, and the use of
that place of worship, which had been
shut up for two years, having been
kindly offered to him, he entered on a
series of services there. In the latter
part of August the Secretary visited
Cork, found Mr. Keen very actively
engaged, and was enabled to make
arrangements of a promising character.
Mr. Keen was cordially invited to fulfil
the duties of a pastor towards the little
church, and his dismission from the
church at Lambeth to that at Cork was
agreed upon. It has however pleased
Him on whose wise determinations all
events are dependent, to disable Mr.
Keen for the fulfilment of those engage-
ments into which he was entering with
so much ardour. A malady from which
he had suffered i^t^nvwxaVj \ft \«j^ ^^
70C
IRISH CHRONICLE.
moval from Lambeth returned upon i
him with increased foroc, and obliged '
him to reciuest to be released from his
engagement, that he might seek resto- |
ration to health in the enjoyment of ,
repose among his friends in England. |
At the very time however that Mr.
Keen announced his conviction that he
must retire from the post, Mr. Crawford,
who has been labouring for some jem
at Lee, decided on a removal from the
station he had occupied. He has un-
dertaken to spend two months at Cork,
and reached it on the 12th of October,
one daj before Mr. Keen's departure,
so that the vacancy was immediately
supplied. May the blessing of the
Almighty attoid his visit !
EXTRACTS FROM MR. KEEN'S LAST JOURNAL.
The following paragraphs will give
some idea of the obstacles which impede
the progress of the gospel in the great
cities of Ireland, and at the same time
show that they are not insuperal^le,
illustrating the nature of that work
which can be performed by those who,
in the spirit of faith, are willing to
labour patiently and quietly.
Sept. 13, 1854. I bold four services cYcrj
week in the chapel in Marlborough Street.
Oue at Evergreen, about a mile and a half out
of town, one at Blackrock fortnightly, and I
am also looking out fur another, station to fill
up Friday, my only unoccupied evening.
Monday, Sept. 18. Last evening at the close
of my sermon I announced that I should be in
the vestry tiiis evening at six o*clock, for the
purpose of conversing with any who might be
anxious to sec roc concerning their souls'
salvation. At the appointed time a very in-
teresting and intelligent girl, ngcd thirteen,
came to tell me \\hat God by his grace had
done for her soul. She remembered having
attended the house of God fur eight years.
About two years ago, she became concerned
about divine things, and since that time has
been in au undecided but anxious state. Lately,
the word of life appears to have wrought
powerfully upon her mind, and coming to
Marlborough Street on the evening in question,
she determined upon opening her mind to me.
Her family connections belong to the society
called " The Brethren/* and she will most likely
be baptized by their uiinister; but stillf I
regard her as a part of the reward of my labours.
I may mention here, also, that it has been my
privilege to encourage another from the same
congregation, to give herself to the people of
Qod, whom I found in a balUng tUU.
Thunday, Slst. This mfUmoaa I attnpCti
to speftk a fiiw words on beludf of Ckfist» m
the Middle GUnmire Road, to a few who stood
to listen. In a short time, howoTcr, I was dk-
turbed, and my little congregation disperKd bj
a iM>liceman, who abraptly charged ni with
obstructing the path. I contended tbe poiat
with him, till he rcfoied to liaten any farther.
I did not obstruct the path, ainoe a free paassjie
was practicable for paasengen. The aoligcct I
was speaking of was the union of the diviae
with the human nature in the person of
Christ. Several women were very anxious to
hear had we been allowed to remain.
On my return home, I found a poor man it
my door, to whom I spoke of hia eonl and the
way of life. He very willingly accepted a btbkb
faithfully promising to set some oue to read it
to him, being unable to do so himself. He
has since brought it back to me saying, ** They
were going to bum it, and as he did not like
they should, he had brought it back." Tbe
servant who took it in, being n Catholic, mu
evidently ashamed of her task, and did not csU
me, but sent me the bible and the messafe bj
another person. Poor fellow! he was what
nearly all are with whom I converse, ai
ignorant as it is possible for a human being to
be on the all-important question, " What
must I do to be saved ? '* Hia notion of the
way of life, the way to heaven, was confined to
** confession ;*' beyond this he appeared unable
to see one step, and of the work of Christ tor
him, and the necessity of the work of tbe
Spirit in him, he had evidently never heard
anything.
Friday, 22nd. This mornini; I determiaed
' to go and converse with a poor blind man who
: sits daily at the gate of the Dyke, to ask alms.
I I accofted him, and at once found him disposed
I to listen with respectful attention to what I
' \\«.^ \o «a.^ « 'VL^^Ad. tomft clear Tie ws of geaenl
I
NOVEMBER, 1854 «
707
trathfl in relation to the divine praridenoe,
aad thought God had afflicted him in mercy,
and had made his natural blindneu the means
of leading him to serions reflection respecting
his sool. Beyond this he knew nothing; he ap-
peared nerer to haye beard of the Holy Spirit,
while his idea of the way of gaining heayen
was jost that which I always tind uppermost
with this clsss. He said he had no bible, and
baying a wife able to read, he thankfully
Meepted one.
In the eyening I yisited a poor woman named
Kancy, she occupies a miserable garret in a
dirty and noxious house. Her only piece of
Iwnlture was a small stool. I stood and spoke
to her for a time about eternal things, and
poiBted her to Him who ** though he was rich,
yet for her sake became poor, that the through
Ills poyerty might become rich." I prayed
with her and offered a bible, which she could
aot read, and haying no one to read to her, it
useless to giye it.
Tuesday, 26th. This evening we had a
special prayer meeting, to acknowledge the
goodness of God in the abundant harvest. This
morning a young lady who has lately become
yexy much concerned about ber soul, came to
me. I had one hour's earnest converse tion
with her. She is now struggling hard with
strong temptations. She knows and feels what
God would have her do, but the world's at-
tractions are dear to her yet. My very firm
hope is that she will yet, and ere long be
brought to the cross with godly sorrow which
worketh repentance unto salvation. I have
also to-day had conversation with an intelligent
young man, of whose conversion I have hope. '
The number of services I have held during
the quarter has been fifty-eight, attended by
1023 persons. I have given away fifteen bibles
and testaments, and about half the tracts with
which I was supplied.
I mourn over the small amount of labour
and good effected, i. e« I mourn that no more
should' have been done. Still I rejoice with
gratitude that the Lord has thus far allowed
me to fulfil the desire I entertained in reference
to Cork, the city of my birth ; and though the
state of my health prevents my settling here,
I am truly thankful in having, in some measure,
prepared the way for one whose constitution
may allow him to do what I cannot. May the
Lord of the harvest richly bless brother Craw-
fnd, and make him very happy in his work.
Thursday, October I2th. I am thankful for
having been allowed to do some little here. 1
did not, however, think leaving would be as
difficult as I find it, the affection of the people
is in some instances overpowering, and their
kindness has been manifested in many valuable
and unexpected proofs, for which may the Lord
reward them.
MR. BOWDEN'S VISIT TO CONLIG AND NEWTOWNAfePS.
Since his return to Horton College,
Bradford, Mr. Bowden has addressed to
the Secretary a letter containing the
following account of operations in Down :
Owing to the want of a supply since Mr.
Wilson left the station, Newtownards hnd been
closed. On the Saturday after my arrival in
Ireland (May 20th), a crier was sent through
the town to announce the service on the fol-
lowing Sunday evening, on which occasion I
bad an audience of upwards of forty persons,
since then the services have been continued,
Mr. Brown and I preaching there and in
Conlig alternately. Mr. Brown delivered a
course of lectures in Newtownards on our
Loid's commission, Matthew xxviii. 19, 20.
■The ftverags attendance was about thirty.
Thinking that the locality of the room in
which we preached would render it suitable for
ft Sunday school, and also a number of the
Conlig church members resident in New-
townards glsdly proposbg their assistance,
on Sunday afternoon, May 28th, we opened a
school. Mr. Brown and I, during the pre-
ceding week, had visited many of the houses,
and made known our intention, and on this
the first Sunday there were upwards of fifty
scholars, and since that time the aversgc at*
tendance has been sixty-five. Upwsrds of
ninety are on the books, and a large number
have not been absent one Sunday. There are
five teachers who are members of the church,
and three who are not in feUowship.
With the exception of one Sunday, which I
spent in Belfast, I was present in the school
every day since its commencement, and, indeed,
I felt much at being called to leave it, both on
account of the desire which I have for its pro-
gress, and the necessity there is fur more
assistance than it has^ effectually to carr^ it <^xv.
I am glad, however, \o \i<i «JtA^ \o vst^j >^i^^*i»
708
IRISH OHBONIOLK
teachen who are engaged are sealooa and
qualified, asd the Conlig ichoolmaater will
gire bis assistance every Sunday. So that
with Mr. Brown visiting through the week, as
he will, the absent tcholan, I hare good hope
that it will not go down, but go on and increase
in numben and usefulness.
A number of testaments sent some time
since by the society to Mr. Brown, were here of
great service. A number of small publications
and tracts would be found very useful as
rewards to the diligent Perhaps some kind
friend would feel disposed to send Mr. Brown
such a parcel. I purchased a number myself,
as also some tickets, &c., which I found very
instrumental in keeping up the attendance.
Such gifU to the young may have the double
effect of pleasing and instructing.
My labours being thus principally confined
to Newtownards and Conlig, I have little more
worthy of record. I preached in Belfast three
times, twice in the pulpit of Mr. Eccles, and
once on the Quay. Once in Portstuart, near
Coleraine. Twice in Bangor, which is two
miles from Conlig, one of the services was for
and at the request of the methodist minister
of the place, the other was in a house in
which Mr. Brawn preaches oiiee a month. la
Donnaghadee which it seven miles from Conlf,
I preached once in the open idr, and was hesri
by a large number with great attention fiua
the time I began until I dosed. Besides tkc
sabbath, I held many week evening services ia
Newtownards, in houses in which Mr. Brova
preaches from time to time. And I may add
that I was kindly received, wherever I vent.
In the north of Ireland it is not popery
alone which baptist prindples have to oonteni
with. The majority of the northern popiik>
tion are protestanta. A large number, perbsfs
the larger number of these are presbytcrius;
but carelessness, ignorance^ and prejudice, da-
racterise a large portion of them; even tbe
more enlightened are not the less Ugoted;
and from them generally* neither the baptists
nor their views have any sympathy. The
baptist minister in Ireland must he one of s
despised few who ''dwell ^a]one» and are net
reckoned among the nation.** But we mait
not be discouraged. If this work be of God h
will prosper, and in defiance of either men or
devils will prevail. Hasten it« O Lord, in thy
time I *' May thy kingdom oome, and thy viD
be done on earth as it is done in heaTrn,"
CONTRIBUTIONS RECEIVED SINCE OUR LAST.
£ f. d.
A Friend, bj Mrs. Abrahams 0 10
H. M 1 1
Biimingham —
Bird, Mr William 0 5 0
Butler, Mr. E. A 0 10 0
• 0 15
Brlitol, Collection at Connterslip 10 0
0
0
0
0
Bury St. Edmund?, by Rev. C. Elven—
Moioty of Juvenile MlBfiionary Society 2 16 0
Lockwood, Collection by Rev. J. Barker 1 8 D
London— TrittOD, Joseph, Esq 5 5 0
Camberwell. A. P. Hepburn, Esq 110
Clapton, Mrs. Coxens and Friends,
for School at Conlig 5
Walworth, Horsley Street-
Collection 5 5 0
Collected by the late Mi»s
Townley 1 10 4
Collected by Miss An-
thony 0 7 3
7 2 7
£ i. d. £ $.1
Northampton—
Brice, Mr 0 10 0
Brown. Rev. J. T 0 10 0
Bumpui>, Mr. T 0 10 0
Bumpup, Mi80, Weekly Sub-
Bcriptions by 9, 18 0
Errington, Mr 0 10 0
Gray, Mr. W 110
Kighlloy, Mr. 0 10 0
Underwood, Mr 0 10 0
Collection 7 10 0
12 17 i
Q Q ! Sutton, Suffolk, by Rev. W. Large 0 12 5
I Tottlebank, by Mr. John Fell—
' Collection 2 13 "
IRELAND.
Biiibridge, by Rev. T. D. Bain.
i 0 •?
Thanks are due for a quantity of clothing from Mr?. Bcetham of Cheltenham, which ifil.
bo xery acceptable ; for a parcel for Mr. Brown of Conlijr, from Mrs. Cozens ; and for a
volume of the Baptist Magazine in roan from H. M.
SUBSCRIPTIONS AND DONATIONS will be thankfully received by the TreasiircT,
Thomas Pewtress, Esq., or the Secretary, the Rev. William Groser, to the latter of
whom money orders should be made payable, at the Mission House, 33, Moorgate Street;
by the London Collector, Rev. C. Woollacott, 4, Compton Street East, Brunswick Square;
and by the Baptist Ministers in any of our principal Towns.
(
THE MISSIONARY HERALD.
710
TH£ MISSIONARY HERALD
ADAM'S PEAK, CEYLON.
Our engraying for the present month i
is a representation of a heathen temple '
on the summit of a mountain in Ceylon,
called Adam^s Peak.
The height of the peak is 7420 feet
above the level of the sea, and its sum-
mit, of an elliptio form, seventj-two
feet in length by thirij-four in breadth,
is surrounded by A Wall five feet high.
Immediately within this a level spaoe
of irregular breadth runs all the way
round ; and the OiAtre is OOcupied by
the apex of the moontailki A loUd granite
rock about nine tei high At tht highest
part. On this is tht Brf Padft Of Mored
footstep.
Whether this mttah-thirifhid mtmo-
rial if tightly attached to Samatt, th«
tutelar Buddhist deity of the distriot of
SaffrafMD, it is now held by the Bod*
dhisti M a memorial of Gautama Bad-
dha. The Malabars and othoT Hin-
doos maintain that it wM Siva who
left th« impression of a monstor
footstop^ and oall it Sivano-Upadani.
By thi Mahommodans it ll oltlmed
for Adam, and callid Baba-Aadamalii.
They btliove that Adanii whoM hdght
was oqnal to a tall palm4rot| after
having been cast down from Paradise,
which was in the sottnth heaven,
alighted on a peak in tho Ido Serendib,
or Ceylon, and remalnod itanding on
one fooiy until yean of ponlitnoe and
suffering had expiatod h^ oflbnce, and
formed the footsUp. Thai Bve, on the
contrary, fell noar Jodda, or Mecca, in
Arabia ; and that aftoT a separation of
two hundred yeaft| Adam was, on his
repentance, oondootod by the angel
Gabriel to a mountain near Mecca,
where ho found his wife — the moun-
tain boing thenco named Arafat ; and
that he afterwards retired with her
to Ceylon, where they reared their off-
spring.
This venerated memorial is five feet
seven inches in length, two feet seven
inches in width ; and the alight nmi-
litude it bears to the shape of a foot
is produced by a margin of chonam, or
plaster, coloured to imitate the rode
It is upon this moulding that4he yellow
metal case, which is profusely oraa-
mented with gems of plain and coloured
gUuM, is fitted, before the oaoal time of
the jnlgrims* arrival. A temple^ built
of wood, surmounts the rock, and is
kept in its position by several strong
iron ohuns, fastened to the stone, and
also to the trees which grow on the
steep sides of the cone. The roof is
lined with coloured oloths, and its mu-
gin decked with flowers and streamers.
This wooden temple, three feet hlj^ is
dedicated to Saman. A panssla, or
priest's house, six feet square, built of
mud, a small temple for offerings, three
feet squaffy and one large and one small
bell, the former cracked, complete the
catalogue of oljltcts discoverable on the
summit. The bell is struck by esch
pilgrim ai many times as he has made
pilgrimages to the Peak. A beautiiul
pagoda is said to have once stood on it,
but there is no trace of such an erectioa
now discoverable.
The devotions of the pilgrims are
assisted by a Buddhist priest, according
to a prescribed ritual. It is customarj,
at the conclusion of the ceremony, for
relatives, young and old, to salute one
another, and the usage is accompanied
with symptoms of the liveliest affection
Each pilgrim makes a small offering;
these are placed on the sacred impres*
aion, and removed by a servant. Thef
arc the perquisites of the chief priest.
FOR NOTEMBER, 1854.
711
BARLY HIStOtlY OP THE ORISSA MIfiStON.
tt hM sometimeB be(sn suggeBted to
UB tiint an tMdcaBiotiftl |>aper on the mis-
Bioiifl of other Bodeties, And more par-
ticularlj those of the general baptists
of this countrj, and of the baptists in
America, would be both acceptable and
Qvefol. In this suggestion we entirely
concur ; &nd as our attention hi^s re-
oently been directed to a paper b)r Rev.
J. Bucklej (whom we had the pleasu^
of knowing befbre he went forth bs a
miaitiotiarj), to the Orissa mission, we
think our readers will be interested in
the following account o^ that mission
abridged from a paper prepared by him,
and puUished in the Repository of last
year.
We are the more disposed to do this
bj a remark in the short letter Which
precedes the account^ in which Mr.
Budkley says, '' In preparing it I haye
again and again thought of our Lord's
words, 'This which this woman hath
done shall be told for a memorial of
her.' So I think justice and getterosity
require that what the Berampore mis-
fiionaried did for Orissa should be told
for a memorial of them." And we
afterwards learn that the passages given
as quotations are extracts from our own
periodical ftCcounts. Bo far indeed it
)a an account of the efforts made
bj the Berampore blrethren in Orissa,
on whose labours the brethren of the
general baptist body have so effec-
tually entered, and prosecuted with so
much success.
'Wheu the nineteenth century com-
Aienced its eventful course, Orissa was
doeed against the gospel : but it shortly
after t^leased Him who " putteth down
one and setteth up another," to deliver
tiie people from the oppressive yoke of
the Mahrattas, and to bestow the
government of the province on a nation
vrhose military triumphs have often
been succeeded by the establishment of
a kingdom which cannot be moved.
This auspicious event occurred in Bep-
tember, 1803. Boon as the illustrious
and immortal men, whose names will
evet be associated with Berampore in
the annals of the evaiigeliaation ef
India, heard of the triumphs of the
British arms at OUttack and Pooree^
they earnestly desired to translate the
Word of God into the hinguage of the
neWly-acquired prbviuce; and to com-
municate to its idolatrous inhabitanta
the gospel of the grace of God. Kot
were the desires which they cherished
for the benefit of this long-neglected
land allowed to slumber. Four months
only after the province had been ceded
to the British, the following entry
occurs in Mr. Ward's journal :— ^" Ja<^,
21af, 1804. Brother Carey has taken a
moonshee (t.«. pundit) this week, to
begin translating the scriptures intC
the Orissa language ;" and in a united
letter to the society in the following
April the missionaries remark, "The
late successes of the British arms in
India have put the country of Kuttak^
and a large part of the Mahratta do»
minions into the possession of the
English, we thought this an oppoif-
tunity not to be neglected, and have
therefore begun a translation into both
these languages, which goes on regu-
larly, and will, we trust, in a reason-
able time be accomplished." In Kuttak
the Oriya is the language of the people.
The last remark illustrates the disin-
terested benevolence of the mission^'
aries.
They observe in the following year :
" We have long had it in our minds to
station a brother in Orissa, near to the
temple of Juggernaut. We think of
doing this in a short time." But after
being silent on the subject of Orissa for
three years, they say in March, 1808, —
"We have not \)^u xaaBasASjoSL ^ ^wx
718
THB MI88I0KABY fllBAU)
fonner resolution rdative to sending a
brother into Oriasa, or some of the
parts adjacent ; but from particular
information recently obtained, we are
constrained to conclude that the way
for the gospel in these parts is at
present shut up, which in fact was
simply this, that the rulers of British
India evinced determined hostility to
the propagation of Christianity. The
then governor-general, Sir Qeorge Bar-
low, sent a verbal message in 1806 to
Oarey to the effect that as the govern-
ment did not interfere with the re-
ligious prejudices of the natives, it was
their wish that he and his colleagues
would not do so. How different the
estimate which enlightened and Chris-
tian men, to the'end of time, will form of
the benevolent and self-denying labours
of Carey ; and of the conduct of the
governor who prohibited him and his
associates from preaching the gospel
Carey has already a renown wide as the
world, though he sought it not, while
the name of the governor who opposed
the missionaries, and established the
pilgrim tax at Pooree is little known,
except in the annals of the govern-
ment of India. In the following year
a still more determined and wicked
effort was made to hinder the gospel of
Christ ; but by this time Sir George
Barlow had ceased to be governor-gene-
ral, and on a respectful memorial being
presented to his successor, Lord Minto,
the proceedings were stayed, though it
was not till the renewal of the charter
in 1813 that full toleration was enjoyed.
On account of the extreme jealousy of
the authorities, the missionaries were
more careful in sending partictdars of
their labours to the society. Still,
Orissa was not forgotten in their
prayers and efforts ; and early in 1808
they sent out two native brethren to
distribute tracts, and make known the
word of the Lord in the province.
It is interesting to notice that the
first Hindoo who was honoured to make
known the gospel in Orissa was Krisbns
Pal, the first fruits of the baptist mis-
sion, and the author of the pleasing
hymn translated by Mr. Ward, whidi is
a favourite with many, —
" O thou mj tool Uagsi no mora
The Fri«nd>lio all thj mSaBTj botw."
In 1809 the missionariea report wUh
thankfulness, a circumstance of im-
menoe importance to the beat interests
of Orissa. A treasure infinitely more
precious than Orissa's sons and daugh-
ters had ever known, was now prepared
for them. The I^ew Tatament wu
trandaUd and printed in ike Oriya km-
guage.
The desirablenefls of establishing a
mission in Orissa was now increasinglj
felt, and in the same year that witnessed
the completion of the New Teetam^t
they invited one of their members
(John Peter) to enter on the work, and
appointed as his associate a Hindoo
brother, named Krishna Das. This
important step was taken, as they states
'* after much deliberation and earnest
prayer." A few particulars of these
two friends, the first Christian labourers
located in Orissa, may with propriety
be given.
John Peter was bom in Bengal, and
his parents, who were Armenians, re-
sided in Calcutta. According to the
custom of the Armenian church, he
was immersed in his infancy, but his
parents were wholly ignorant of spiri-
tual religion, and their son grew up a
dissipated and wicked young man. He
had obtained a little knowledge of re-
ligion from reading the New Testa-
ment and some English catechisms;
but he knew not the grace of God in
truth. While in this state of careless
indifference, various troubles befel him,
which, by the good Spirit of God, ex-
cited anxiety respecting his soul ; and
this anxiety led him to the house of
prayer. A Bengalee sermon by Mr.
FOR NOVEMBER, 1854.
713
Ward, at the Lai Bazar chapel, Cal-
cutta, affected his heart. He gladly
received the word, and was baptized.
Soon after his baptism he began to
exercise his abilities in Bengalee preach-
ing, the brethren heard him with sur-
prise and delight, and spoke of him as
'^ the most eloquent and pathetic Ben-
galee preacher" there was in the mis-
sion. As the Orija bears so close an
affinity to Bengalee, it was thought he
might be usefully employed in Orissa,
and would speedily acquire the lan-
guage. In a narrative written with
much simplicity and humble piety, he
observes : " When it was first proposed
to me to go into Orissa to preach the
gospel,! felt pleased with the idea, but
was reluctant to leave my friends and
my native plaoe. I prayed earnestly
every day on this subject, and Qod in
mercy delivered me from those unplea-
sant feelings. I also felt much concern
as to what might befal me in Orissa if the
people should persecute me for preach-
ing the gospel ; but the following pas-
sages relieved me from all my distress
on this head : ' Fear not them that kill
the body,' Ae. ; ' He that loseth his life
for my sake,' &o, I now feel a pleasure
in the prospect of going to Orissa."
On Peter's arrival in the province
in January, 1810, he settled at Balasore,
and describes the moral desolation that
surrounded him in these words : " The
state of this country is deplorable in a
religious view. None are seeking God.
The bones and skulls of dead men, the
worshippers of Juggernaut, lie about
the streets, especially on the river side.
Hundreds are going, almost every day,
to worship this great idol." He adds,
*' 1 proclaim the gospel to them, and
invite them to believe in Christ: I
make known to them the account of
the incarnation, life, and death of our
Lord Jesus Christ, showing that he
came on purpose to save sinners, and is
able to do 80 ^ectually : I endeavour
to prove that they are all in need of a
Saviour ; that without Christ none can
go to God ; and that without his atone-
ment there is no forgiveness." But the
people had little disposition to hear,
and none to regard his message. But
while seeking the salvation of the
natives of the country, he did not n^-
lect opportunities of benefiting others
through the medium of the EngUsh
language. There were more at Ba-
lasore in those days to be benefited by
such labours than at present. His first
success was from these efforts. John
Slater, a European soldier, was baptized
in less than four months. The next
month three others were baptized from
the regiment, one of whom was the
drum major. They are described as
very zealous in the cause of God, and
as being constrained by the love <^
Christ to devote themselves to his
service. The drum migor, whose name
was William Smith, appears to have
been especially diligent in making
known to others the mercy which the
Lord had revealed to him. Soon after
his baptism, it was said, ''Brother
Smith talks of Jesus to the sepoys."
No doubt he talked of Jesus to the
members of his own family as well as
to the sepoys, and talked to purpose
too, for the following month his mother
and his wife, with two others from the
regiment, were baptized and added to
the church. Before the dose of the
first year, the church had increased to
sixteen, but none of those added were
Hindoos.
Other additions were made in the two
following years, so that before the dose
of 1812, more than thirty members are
reported ; but before this time^ many of
them had removed with the regiment
to Cuttack ; and though most of them
hdd fast their integrity, they were but
nominally connected with the church at
Balasore. Such removals and changes
are discouraging and painful; but so-
714
THB MISSIONARY HERALD
oiety in India ifl conBtantly changing,
and tho only liope of gathering a church
that will remain, is to gather it from
the bleak wilds of heathenism. Peter
left Oriisa for Calcutta in 1617, having
laboured in it more than seven years ;
but the last four years the additions
were few and small It appears that he
pecured, especially at the commence-
inent of his course, the esteem of the
Europeans and Indo-British, and that
he was very useful to many of the latter
elass ; but of the results of his labours
among the Oriyas, so far as they can be
asoertained, fidelity forbids our saying
muoh that is encouraging. Peter refers
again and again to the dark and discou-
raging prospect presented whenever he
went among the heathen ; and on one
occasion, after describing his encourage-
ments in other respects, he adds, '^ What
■hall I say concerning the natives ? I
mourn for them daily. But few of
them call on us ; ^hey seem afraid to
hear the doctrines of Jesus."
The painful part of our story in rela-
tion to Orissa's first evangelists remains
to be told ; and faithfulness requires
that it should be told without reserve.
The bright scenes of Peter's early mi-
nistry were beclouded before he left
Orissa. He fell into the snare of the
devil, the slave of strong drink. When
he removed to Calcutta, ho was afieo-
tionately received by the Serampore
missionaries, who were not aware of his
disgraceful conduct. They employed
him for a time as the Bengalee preacher
at Bow Bazar chapel, Calcutta, and
he indulged in secret his intemperate
habits ; but his sin afterwards was
revealed*- He was, of course, excluded
from the church. After a time, peni-
tence was professed, and it was trusted
with sincerity. The unhappy wanderer
from the path of holiness was restored
to the fellowship of the church ; l)ut it
was felt, and very properly so, that he
could not be restored to his office. At
this he was much displeased ; and soon
; after, professing that he had changed
his religious sentiments, he united with
the church of England, and was em-
ployed by, it is believed, the Propagation
Society, aa a catechist to the natives.
Again he grievously fell, and again wss
dismissed from his post. Of his subse-
quent course and its dose, though ^•
gent inquiry has been made, nothing hsi
been ascertained with certainty.] Snchis
the melancholy history of OriBsa*8 fint
evangelist, whose early career was so
bright with promises and whose abili^
and eloquence as a pyeacher were so
great, that he has often been ptyled,
" The Robert HaU of Bengal." May we
all remember the words of Chrivt to his
disciples, the sapie night in which ha
was betrayed, " Watch and pnty, lest ye
enter into temptatioi^.**
It would be interesting if we could
furnish particulars of the aubsequeat
Christian course of those who forfoed
the first church of Christ in Onsss, but
the members were soon scattered ia
different parts of India ; and it is likdj
j that ere this, most of them have IsUen
I asleep. Still a little is known of three
; of the members, which it appears dtfirsr
' blc to record for the information of the
friends of the mission. Mrs. Beanell
and her sister, Miss George, were bap-
tised by Peter in April, 1812, and to
these friends a brief reference fluy
be made, as they are still approTed
members of the ehuroh at Cuttaok
They are the only members now in
the church who have belonged to
it from the beginning. They were
both of the Romish persuaaion; sod
suffered muoh persecution and i^proach
when they were baptized, but they bore
it patiently and joyfully. When Bamp-
ton and Peggs came to Cuttack in 182£,
they were the first to join the church
which was then formed ; their names
appear in the church book among the
seven who in that year conaiituted the
FOR NOYEMBEB^ 1864.
716
lurch; and, lo far as the records of
le church testify, they have never been
X)ught under church reproof. It may
) interesting to add, that Mr. Rennell,
.e husband of the former of these
iends, was the first baptized by our
'ethren after their arrival in Oriua;
id I believe also, the first member of
le church removed by death.
The holy activity and usefulness of
nith, the drum^-migor, have been al-
ady referred to, and the subsequent
icounts of him are not less pleasing. It
stated that he continued to grow in
le knowledge and experience of divine
uth ; and was instant in season and out
season in speaking of Christ to others,
pecially to the natives. When the
giment rempv^ from iBalasore to
ittaok, he diUg^tly employed himself
the different places where they halted
making known the gospel, and in
itributing scriptures and tracts. He
Iked with byraggeea and brahmins
K>ut the love of Christ till he wept ;
^ his soul, he stgrs, was refreshed by
le consideration that the Spirit of God
us working in these heathen lands,
e has left a description of his march,
id it is one that would be highly cre^
itable to any missionary. Indeed, in
le best sense of the word, he was a
liflsionary, although not set apart to
le woric by the appointed and appro-
riate sdemnitiea. On his arrival at
attack, h# began with much eamest-
dm to preach the gospel to the heathen,
[e furnishes some affecting particulars
f the groat Juggernaut festival in 181 1.
he number of pilgrims that passed
iroogh Oattack was immense. When
vt idok were brought oat, the press
at so great, that the multitude trod
one upon another, and a hundred and
fifty were killed, ^{umbers destroyed
themselves by falling under the wheels
of the ponderous car; and many pe-
rished in consequence of famine. It
appears to have been a scene of hearts
rending horror, the like of which has
been rarely witnessed even at that most
revolting shrine.
As a large proportion of those bap-
tized at Balasore now resided at Out*
tack, meetings were regularly held for
mutual edification and instruction, at
which Smith often delivered a word of
exhortation to those who were gathered
together. Nor were these labours in
vain. When Peter visited Outtaok in
Peoember, 1611, two were baptised from
the regiment, the fruit of Smith's la-
bours. This was, doubtless, the first
time the ordinance of believers* baptism
was administered at Outtaok. Blessed
be Gk>d, it has often been administered
since. Mr. Smith is described by one
who knew him in Orissa, as an ex-
cellent preacher, and as a man whose
holy walk and steady adherence to the
truth, rendered him an ornament to his
Christian professicm. He continaed to
be connected with the 'regiment for
three or four years, after which he was
accepted by the Serampore brethren as
a missionary, and wholly devoted to the
work in which he so moeh delighted*
This xealous servant of the Lord, the
ieoond baptised believer in Orissa, still
lives, and has, in connectioD with the
baptist mission, ibr thirty-^Mir years
been engaged in the work of CSirist at
Benares, a renowned seat el brahminioal
learning and Hindoo saperstitioB.
(Tole ecntinumL)
THE FIBST OF AUGUST, 18«4.
From many letters recently received,
e are enabled to lay before our readers
>me account of the manner In which
the anniversary was observed, of the
ever-memorable day which ushered in
the freedom of th^ colo\ix^ -^^^xiiabSasyoL
716
THE MISSIONARY HERALD
in the British colonics. There seems to
be no abatement of interest in regard
to it. The young people, most of whom
never felt the galling yoke of slavery,
regard it with feelings as fervent and
joyous as those who once did, but
who now exult in the blessings of free-
dom.
In no part of the west is this day
more devoutly kept than in the Baha-
mas. Mr. Capem informs us that it
was a day of joy, especially to the
young.' '^ There are some here who would
be glad for the day to be forgotten, but
it seems to me very proper to keep
alive the remembrance of it. A large
amount of labour is entailed upon our-
selves at the mission house in making
preparation for it, and we feel this the
more as it occurs at the hottest season
of the year. Our numbers exceeded
my expectations, as the most active
and persevering efforts are being made
by the episcopalians to get hold of the
youth of the colony."
We have read a very [interesting
account of this festival in one of the
Bahama papers, and as the editor, as
far as we know, is not immediately
connected with our mission here, it is
all the more gratifying. It is as fol-
lows : —
'* In the afternoon the children of the
sabbath school connected with the bap-
tist mission under the charge of that
able and indefatigable minister of the
word, the Rev. H. Capem, assembled at
Bethel chapel, and, accompanied by
their teachers, went in procession to
Zion. While on their way thither,
they presented a very g<da appearance,
there being among the children no
want of bright ribbons and brighter
looks. Their march was enlivened by
singing at ^intervals parts of cheerful
hymns, among which we noticed par-
ticularly the one beginning with
' Slavery ;has fallen to rise no more."
On arriving at the town chapel they
broke up and dispersed over the
grounds, where they enjoyed them-
selves with playing at various games;
and] we were mudi amused with the
eagerness with which they scrambled
for the groundnuts which were thrown
to them by Mr. George.
'' After pleasing themsdves in this
way for some time, they were called to
take their seats at the tables whidi
were prepared for their aooommodatioii,
and it was amusing to see the nah st
the entrance. As soon as they were
comfortably seated, the good thinp
prepared for them were distributed bj
the teachers, and having song a graoe^
they fell to upon the viands with re-
markable alacrity and perseverance.
The teachers had certainly a hard time
of it to keep up the supply, the cderity
with which they managed to despatdli
what was placed before them was trolj
astonishing. All things, however, mul
come to an end, and they were at
length satisfied.
" The doth being 'removed, several
appropriate hymns were sung, and we
could not fedl to remark the decided
improvement made in this deiigfatfal
art since the last anniversary, althou^
there were about four hundred and
twenty children present, many of whom
are very young, we could hardly detect
any one out of time or tune, and the
harmonious blending together of so
many voices had a very pleasing effect
" After three cheers for her majesty,
the lieutenant-governor, <jkc., dEC, and
three groans for slavery, they were dis-
missed and went happily away.
*' To the Christian and philanthropist,
the proceedings of the afternoon must
have been very gratifying^ it being
evident that the fact of four hundred
and twenty children in one denomina-
tion being under regular gospel train-
ing must affect for the better the future
spiritual and moral interests of the
community.
FOR NOVEMBER, 1854.
717
''teacbebb* tea dbinkinq.
''After the children had separated
from the mission house, evidently
pleased to the fiill with their treat and
the proceedings of the afternoon, the
teachers of the sahhath school collected
for a tea-meeting ; after which several
of the male teachers detailed their ex-
perience of the difficulties or comforts
they had met with in their highly
important work throughout the past
year. They were then addressed by
several gentlemen in a manner which
seemed to interest them much; these
were the Rev. H. Capem, their excel-
lent pastor, the Rev. Dr. Maclure of St.
Andrew's church, and Messrs. Rae,
Stevenson, and Qeorge.
''The topics handled were various,
but for the most part bearing on the
responsibility which devolved on them
in the view of the fposition in which
^ej now stood as compared with that
>f past times, the importance of the
nbbath school, and especially the duties
ind obligations of the sabbath school
;eacher in reference to the spiritual
nterests of the children under their
sare, and of the necessity to this end of
bhe teachers themselves being person-
illy partakers of the divine grace.'*
A young friend at Spanish Town, Ja-
maica, connected with Rev. J. M. Phil-
lippo's church there, and to^whom we
are indebted for an interesting account
of their, late missionary meeting in aid
of the Society's operations in Africa,
and the college at Calabar, which ap-
pears under the head of Foreign Intel-
ligence, informs us that on the morning
of the day the ordinance of believers'
baptism was administered by Mr. Phil-
lippo in the river which flows through
Clair Park Pen, near Spanish Town.
The attendance was larger than on any
previous occasion. Great numbers came
from the town and country during the
night, so that^ at six o'clock in the
morning there could not have been leas
than twelve hundred persons present. J
A thanksgiving meeting was held at
daylight, as is customary on these com-
memorations of the abolition of slavery.
The booth which had been erected
proved too small to accommodate all
the friends, consequently the candidates
were addressed outside. They were
seated in a circle under one of the wide
spreading trees, and the spectators
stood around, and formed an interest*
ing group. They then proceeded to
the river side, where Mr. Phillippo
delivered an impressive discourse on
the subject of baptism, and scripture
proofs were given for administering it
to such as made a profession of their
fidth in Christ
After singing and^' prayer, the candi-
dates, forty-two in number, were bap-
tised. Great order prevailed, and every
one listened with interest and attention
to the addresses which were delivered.
The situation was a most &vourable
one, as the bank sloped down gradually
to the water side, thus affording all an
opportunity of viewing the striking and
beautiful scene before them. Interest-
ing and beautiful, indeed, must such a
scene have been to any one ; but to those
who knew what slavery was, who had
witnessed the degradation and cruelty
ever attending it, who knew what per-
haps these very people, had they lived a
few «years ago, would have suffered for
openly professing their love to Christ ;
but more especially to our brother
Phillippo himself, who had witnessed
such things, and who is now almost a
veteran in the good cause in Jamaica,
and who could rejoice over these be-
lievers thus giving themselves to God
and to his people as freed men in the
Lord, such a scene would excite emo-
tions too deep and thrilling for words
to express.
Though not connected with .these
festive commemoxtttioBa, \\ tdks TksA* \a
FOB NOYEMBSR, 18M.
719
sd, thtir'ichem* ibr <' conioUdating and
ngthening the Indian miision" to an
\j comple^on.
^M«4H.— At this station our esteemed
ther Mr. jCanidy continues to labour, and
h considerable encouragement. As he
iad mmny placet during his visit to this
mtrjy and very many of our friends vho
I the pleasure of intercourse with him
re ^](pressed to us the great interest they
ik ip his labours^ it will afford them no
all measure of latisfieiction to hear of hb
Ifture. Having lately laid before the com-
ttce, a plan which he had in his mind of
dng a farm, and teaching the natives how
cultirate it, and thus exciting within them
lesire for improvement, as well as cherish-
( habits of industry, he asked for a grant
aid him in thb undertakmg. This the
nmittee felt compelled to decline, and the
nretaries were directed to' explain to Mr.
aidy the grounds of their refusal, while
piipmog for him the deep reigitrd which
ly felt towards him. To thia oommunica-
II Mr. Oasaidy replies, —
** While I feel t^ tl)^nkf^l to the com-
Itae for th? pains they ^§ve t^l^en to pqn-
|er my proposed farm, and to you for the
mUe you hUT^ W> ^indly t^ken to ci^pl^n
•item to w^ I ftdinire the principle on
li^ thpy haye bfi«e4 their decisinn^ tind
itrt^l^ l^pprove of all they have s^id. The
iQlution throws a sacred \^kio avonnd tho
penditure of funds in India, wl^ich I pray
may sustain by constant (ittentiqn to the
If le ol^ect of speaking the trnth in love.
h ! that I had tnore hefirt to this work,
** F<w the fann prqject I am now agitating
r ptfqriDi^tioB an^^ ^ pl<ui* Lectures on
;np|iUural chemistry, about to be delivered
the government college here, I ap[) think-
g of having translated, in order to carry
e information to those who cap apply it.
** I have the prospect of building a chapel
tre. The deskn has been made out, and I
ive applied ror a site. The chapel is
tim»ted at about £400, but it will perhaps
«t • little more, and will seat four hi^idred
traons. I know not whence the funds fbr it
•e to come, but I have pnnt<^4 AH appeal^ a
ipy of whioh 1 enclose, —
* An Appeal for funds to erect a place
of worship Qt Poonah, for the use of
the Baptist Mission.
*^ ^ The congregation attending divine
ice on sabbath mornings, in connection with
16 baptist mission, numbers between two
id thret hondrwd soals. The other
religious meetmgs in this missioB are not so
large. All those who attend, do so of their
own accord. Good results have ibllowed
these meetings.
** * The Masonic hall has been rented at
fbrty rupees a month, fbr the purpose of
holding some of these meetings. Othera
have beep, and must eontinue to be held in
other pliices, tp suit the convenience of those
who cannot come to the hall. Yet there are
meetings which lose their object, unless held
in a public and central spot, and as the
Masonic hall cannot be always acce«ible to
the public, meetings which cannot be held
elsewhere, must be abandoned.
** * It is nbeolutely necessary, therefbre,
that a plain building be erected, which shall
be wholly consecrated to the service of Ood,
in which such meetings may bo held, the
public library of the miasioi^ opened ipore
widely to the view of the public, ^nd the
missionary visited by some who cannot now
call upon him.
** ' A plain building has been computed at
4,07^ rupees, fin4 a site has been granted by
government fbr it, nenr the staff-sergeant's
quarters.
^ 'Subscriptions will be received by Messrs.
Holder and Co., booksellers, BoQibay, and
by Messrs. Aifonnettand Co., Poonahtand by
*' ' Hen^y p. Cassidt, Baptist Missionary,
*"Poonah, Aug. 6th 1854.' "
^ If India can be persuaded to opoet her
C(Wn building^ ibis shall be paid for ^ sub-
scription. I fear, however, I shall be com-
pelled to draw on my allowance. I told the
congregation if they would give me J01OO, I
would give £\(10 more, and beg the iipst. I
hope for the b^t, but half fear I shi^U havo
to build it all myself. I am npw lookjpg out
fbr an employment which may enable nie to
do so without retarding my missionary duties.
A prpfessonhip in the Government Collie
appears opening and I am seriously thinking
of npplying for it. This would entirely save
your funds. Five years of it would serve
my purpose admirably, and the college would
not repent n^y services during that time,
'' 1 cannot forbear mentioning my lively
sense of the uniform kindness of Colonel
Havelock (Mr. Marshman's biother-in-law).
Though appointed to the Bengal presidency,
he tikkes a deep interest in this niiisipni vad
contributes largely to its maintenance.
''The Friday evening meeting of children
was cntortained last (August) at tea, with
an examination of the instruotions remem-
bered from the weekly addi esses. A finr
who came to me twice a week, to learn vocal
music, were also examined. A goodly num-
ber of visitors assembled, and expressed their
satisfaction at the attainments displayed.
About one hundred children were present
" The peace of God enrich you with all
iti blessmgs and giafi«a. %oomsa ifiiNsRk.^ ii^
j
720
THB MISSIONARY HSRALD
yoar laboura of love. ' Yoa have a lati
engine of bleaaednesB in your handt. Heaven's
eye direct you. The eye givet the heart.
May you read it more clearly than ever." .
It is almost superfluous to add to these
interesting extracts, that we trust Mr. Cas-
sidy will have some expressions of S3rmpathy
from friends in this country. Most glad
shall we be to receive contributions towards
his new chapel. To send out donations for
this purpose will be a great delight, and they
will cheer our devoted and self-denying
brother in hb arduous work.
WEST INDIES.
Jamaica. — The recent accounts from Ja-
maica intimate that the cholera has some-
what diminished, though its ravages have far
from ceased. What is most felt now, is its
efibct on the churches and congregations,
whose numbers are seriously diminished.
The widows and orphans left nearly entirely
destitute, will long be a source of great
anxiety to the brethren. We are glad to
announce that Mr. Hodges returns to Ja-
maica, having accepted the call of the church
at Stewart Town, and friends in the country
subscrilnng to pay his passage thither ; with
Mrs. Knibb, her two daughters, the youngest
not having, we regret to state, derived much
benefit from her sojourn in this country.
We are sorry to learn by a recent letter from
Mr. Hewett, that Mrs. Burchell's health is
rapidly declining, and she seems fast ap-
proaching the final scene, on which, however,
she looks with the calmness and hope of a
believer who has a good hope through grace.
The account we have received of the
annual meeting at Spanish Town in behalf
of the Society's operations in Africa, and the
Collegiate Institution at Calabar, is one of
deep interest, and among other things tends
to show that there is no lack of interest
among the churches in these great objects.
9IL'' On Lord's day, July 16th, a sermon was
preached by the Kev. J. O. Beardslee (inde-
pendent), in the afternoon an address was
delivered to the children by Rev. William
Claydon to a large number of children and
adults, Mr. Gaydon also preached in the
evening.
" On Tuesday evening the public meeting
was held. The large chapel was filled at
an early hour, and was so thronged that
mimben were unable to find admknoYi. The
Hon. E. Jordan, mayor of Kingston, vis
announced to take the chair, but being pie'
vented by his magisterial duties, his pjaoe
was courteously and ably filled by the boo.
the speaker of the House of Assembly.
There was also present a larger nnmbcf sf
the more respectable inhabitants of the tovs
than on former occasiona.
''After singing and prayer, his hoooar
opened the meeting by a very interesting sid
impressive qwech. Addreaea were also d»>
livered br the ministcn and gentlemea of
various denominations who were preMBt,
The meeting continued to a late hoor.liat
being well sustained to the werj last, no mffk
of impatience was manifested. Altegekka^
a more deeply intereeting amd impcvtsiit
meeting could hardly have been imagmed."
Bahamas. — ^Afler adverting to the jufaQse
services, which Mr. Capem remaiks weu
'* as good as ever," some account of wluck
will be found in the preceding pages^ he pm
on to state:
'^ I am sorry that I have little reasoa ti
believe that God is glorified by the preachiBf
of the word. We look about in vain kt
those who tremble at it, and, pierced to He
heart, inquire, ' Men and brethren, whi
shall we do ?' Mach seed &lls by tbs «q^
side, much into stony places, some amow
thorns, but, alas I little into good ground. !
could indeed baptize candkUtea, but I for
they are not true believers. But the chsage
in general, in the views entertained respect-
ing both baptism and sprinkling, within tin
la^ few years, is very striking. There is dbI
half the rage there used to be to get childres
sprinkled. Nor do those who call thesi-
selves baptists hold, as formerlj, that bsp*
tism is ' the finishing of their work,' for so I
have heard them speak of it, when seddsg
to be received as candidates.
" LetteiB came to roe yesterday, Aug. 10,
from the church at Ragged Island, eaineidy
requesting me to visit them as their leader ii
dead, and they have no one to preside ore
them. The deceased was an aged, and I
hope a good man. He was killed by 1^
ning, in his room, and was not found uotil
he was nearly burnt to pieces. He m
found on his knees, and not until Boat
hours after the storm abated ; and, strange to
say, not a particle of anything in his bone,
not even his bed things, vras touched by ^
fire, and he kneeling by his bedside !
"Exuma is 130 miles, and Ragged Isbod
300 miles, from Nassau. This time of the
year, in consequence of calms and heai!
winds, the vessel may take twelve or fbfl^
teen days to reach the latter. I think I
shall defer my visit until the hurricase
months are over.
*' You have long been cherishing the hope
^that our churches in this colony would be
FOE NOVEMBER, 1854.
721
•elf-fqpportiiig^ and I hare at times myself
fdt laiigiiine that jour wishes would be re-
alized. Bat I fear the day is far distant
All our natire pastors are complaiinng that
little is done for them by the churches. I
informed you in my last that the church at
the northern end of Long Island had invited
Iwotlier M'Donald to come and take the
ofenight of them, and had offered to raise
him iS>out £9 a year. At GoTcrnor's Har-
bour, where he has been labouring for the
laat nine years, the people cannot raise him
■o large a sum as that. Last week I receiTed
a letter from our native brother, J. A. Har-
man, who is at Grand Bahama, in which he
mjB, ' The deacons called the church together,
and spake over the matter, and the whole
amount of what the church would do is
£12 5s.' This is the sum which six churches
offer to contribute. They are situated in
three different itlandM, and to visit them
hundreds of miles must be travelled, and
expenses incurred. I trust the way to our
end will become more clear ere long."
Tbihidad. — We regret to learn by letters
from Mr. Law, by the last mail, that cholera
had broken out in the island, but the disease
had, up to the time of his writing, September
% appeared in a mild form, and was confined
to the poor, ill-fed part of the people, and
thoee who live in dirty yards, and badly
Tentilated houses. Mr. Law says: —
^ In Port of Spain and neighbourhood
■bout thirty persons die daily. I have seen
■eyeral fiital cases. Some of our people
bsTe been attacked, but are now recovering.
I need not say that I am doing all I can for
the poor, the sick, and the dying. My means
of help are small, but in an emergency like
this I must go beyond my means. The
community, generally, are terror-stricken.
God's people are calm and happy, for they
know and feel that God does all things, and
that he does all things well.
** The Romish priests are especially active
En going about deceiving both the living and
the dying. The nuncio declared some time
BgOy that the cholera would not come while
he remained in Trinidad. But now that it
has come, he says it is to force all the people
to become Romanists ; hence this fearful
fiflitation is made the means of destroying
the aouls of the people.
** My time is occupied from mom till night
in going about among the people. My work
is chiefly in town just now. At night I
sometimes feel almost dead. I am, however,
amidst all, strong and well in body, and very
happy in mind, from a sense of the presence
and love of God. I have just been riding
through the town. It appears thera wero
mora than forty deaths yesterday. This
morning the doctors say things are very bad,
while the chief druggist in town says there is
rather a lull."
We are glad to find that our friends at
Pembroke Chapel, Liverpool, have sub-
scribed between £60 and £70 towards the
cholera fund, and we have received from two
anonymous friends donations of £20 and
£5. But as a grant has been made to Mr.
Hodges to enable him to take out a supply
of medicine, and to afford relief to the
destitute on his arrival in Jamaica, and
help must be sent to Mr. Law at once, we
trust our friends, whose means enable them
to meet such cases of special exigency, will
lose no time in forwarding subscriptions.
FRANCE.
MoRLAix — Mr. Jenkins informs us that
the help which the Committee has afforded
has inspired the hearts of the persecuted
with gratitude and joy. From a journey
into the country he learned that the teachers
remained firm in the Lord's work. Though
teaching to read has ceased for the present,
they visit the people to converse with them
on the things of God. Should the case in
the Court of Cassation be gained in favour
of the itinerating school, the number of
scholars will greatly augment. Persons
threatened to be expelled their farms, on ac-
count of religion, continue to stand &st. Mr.
Jenkins expresses his hope^ that ere long, the
grand obstacle to the distribution of the
scriptures in Finisterre will be removed.
Meanwhile let our friends remember these
persecuted brethren in their supplications
before God.
HOME PEOCEEDINGS.
We have to report a goodly number of
meetings during the past month. Mr. Carey
has Tisited Somersham, Warboys, Wood-
buiit, &C., and with Mr. Bowes and Mr.
MilUurd| Brighton ; the latter has also been to
Bridgnorth, Broseley, Shrewsbury, Oswestry,
Wem, and other places in Salop. Mr.
Makepeace has, with Mr. Birrell, taken
Reading, and then he went on to Liverpool
and Rochdale, whence he will visit the
738
THB MI8SI09ABT HERALD
diardiM in Hampihife. Mr. Phillip* haiiarjr Aiaodatioii lA aid of the uMm.
gone through the rforthem AuziliaiT, Ne#- ; Dan. Pratt, Esq., bf the "Patriot^ pfvided,
caitie^ Shieldi, Durham, Ace, Hemef Hemp- 1 and the meetlnf^ ini addrened by Edward
•tead, and thence to Plrmouth, Devonport, ' Miall, Esq., M.P., Reva. W. Vinee of Bi^
and Kin^bridge, in South DeTon. Mr. j mingham, Clement Bailhache of Btepaey
Trestrail attended the annual meeting of the | College, and W. O. Lewis of WertboanM
Juf cnile Auxillarr at Lewisham Road, ' Qrore. The gentlemen who bate hitherto
and, accompanied hy Mr. Wheeler, meet- [ acted as honorary secretaries hate been eom-
ings at Pembroke, Tenbj, Narberth, narer- ! pelled, from the pressilre of other enga^
ftmlwett, Osrmarthen, &c. Some of these | ments, to redgii their office. But thd Corn-
meetings haTc given a good report, and , mittee hate secured, undet* niutdallj aatil-
remittances have been cncoun^ng. In ; factory arrangements, the services of Mr. John
others the accounts have not been so favour- Templeton, who has eonsented to give up
able. But, as trade has not been prosperous some secular engagements, and to devote the
in the north of late, we were somewhat time thus preyiouslj occupied to the diitiai
prepared for this. We hope the very of this office. We cordially wish oar yooqg
bountiful harvest will correct commercial , fHends success Iti their efibrta, which we have
depretaion, and that our supplies will soon reason to believe have contributed to tnf
augment. ment those flmds of the Parent Sode^
We had the pleasure of attending and which hAve been derived from the fiee-wiu
taking part, early in October, in the sixth offerings of the young,
annual meeting of the Young Men's Mission-
MR. UNDERHILL
We have great pleasure in stating that we •
received a letter from Mr. Underbill, dated i
September 25th, oti Cadiz, all well, and Mr. |
Qumey subsequently heard fVom him on his :
arrival at Malta ; and while writing this, a let-
ter has come to hand, dated Alexandria, Oct. I
4th, at which time our friends were lu good !
health and spirits. The voyage had, up to that
time, been most pleasant. The ample accom-
modations on board, and the attention of the
servants, and great coitifott of the ihlp, fnak
the passage a most enjoyable one. Beadtf
which, the company of many pioui pen(n%
intercourse with Dr. Anderson and his coif
league, and Mr. Marshman, much addtfd tt
the pleasure of the social circle. Before thii
reaches the eye of our readers, our BnetA
will have either inched, or be very aesf tt
their destination.
FINANCES.
We must again urge upon our Treasurers
and Secretaries of local Auxiliaries, the need
in which wc stand of speedy remittances.
The Treasurers are necessarily considera'
blf in advance. Recent drafts on the funds
have been very heavy indeed. Help no« is
much more valuable than at almost any other
season of the year.
ANNUAL REPORTa
As the number of the last Annual Report
in stock at the Mission House is very small,
the Committee will feel greatly obliged to
any friends who may have more copies than
they need, if they will kindly send them to
the Mission House, free of expense fbr car-
riage, if possible.
NEW SERIES OP THE JUVENILE HHRALD.
Desirous of meeting the wishes of our
young friends as far as possible, the Com-
mittee have resolved to issue a new series of
the Juvenile Herald, in January next. Tluiv
have secured the services of the Rev. S. O.
Green, B.A., of Bradford, a well known and
successful writer for the young, ns editor.
The work will be printed in a new type, and
with improved embellishments. It will be
published, as heretofore, by iMessrs. Houlston
and Stoneman, and our kiud and constant
i^md, Mr, Heeion of IieedB« We uigD
upon superintendents and teachers in oir
schools the duty of aiding in the endeavotf
to secure a very enlarged circulation. The
committee of the Young Men*s Missionary
Associatkm have promised their cordial aid,
and as no effort will be spared to impart
fresh interest to the new series, we eamestlr
invite the hearty support of our frieudi.
Communications for the editor may be ad-
dressed direct to Bradford, Yorkshire, or to
the care of the secretary at the Minioii
House.
FOR ROTBMBBB, 1864,
CONTRIBUTIONS,
«i wMitW qr At Ba^iM 3f,mo>iary SocU
Octobtr 80, IBM.
M : d.
Amnu. OoLLaMKi*,
■■aco to raiag Um,
PaaltiT Clwp«l, bT
ri H. IL A^ iMUut a II 1
Caitirrlght. H.. Ehj., r<
jlT*,.::
LBtDn. Old MMling—
XOUDt ... 28 It
CMjoun: Chaprt.di
UtMtniuua
DinBAll.
flnlh Bbisi Ji—
n t II
87 1»
.....13 B
Uukjate EtrmI —
Contribmioni" !!"!!!!! » a I
Do., Stmda; Scb»],
torSiUmPntuiert 1 11 6
Lavcuaiu.
..11 t 1
.. IQ 10 1
LMadltUictupmiH
4
Llnnaal, Wmlirok* tfti]
^ Tbotnu Blekbun,
tllCBmUBIU,
L«lc>il«, in Mtnnt,
brllr.JuiuiBsMltMl) 0 0
LWCDLHIHIU.
OrlMBbr—
CMUtbatlou 1 D 0
dDmeulle—
CoUhUdiu B It 0
CntilbaUou « 7 8
irn
NraroUt.
b/Ilr. J. D. 8idl(li...2<)0 0 B
Bn;ABld Da lh<> Omen—
CollPelior 1 B »
ConirlbnUnu ., Dig
I^., Sandif School 0 7 1
CoUBrJttm «lt 0
Wirt, Mr. J. 10 0 0
BiidnoTth—
CoTlRjtJou IJ B I
CHitribulloiil 1« It 10
Do., SosdiT aihDol
Bm 10 1
W 19 3
LaHMptDin c 11 1
K~T~i
SoHiManailUt.
ClfTedon-
ConirlbmloDii, h, Hi.
StiphoB Racvi^a ... 0 II 0
STAiraiiDBiiiM.
T/..\rsrbiimploi.-
PlMralog, Mr, W„
A.S. 1 1 t
Blrra luibun. od tccourit,
B. H., « ThUl.«m-
7U TEE MISSIONARY HERALD FOR KOYEMBSR^ 1864.
Woac
CollMtions
Contrtbntlons
Do.y8andAj Seboola
LeM to London MU-
■ionary Soeioty and
•xpanaes
£ t. d.
8 14
10 16 11
3 8 8
22 7 0
4 13 0
17 14 0
Ptnhof»-«
CoUoetions
Oontarlbntioni
LoMtzpoBMi
9 13
32 8
0
2
42 1
0 10
2
0
41 11 2
CoUectlons 19 14 2
Coniribntionfl •. 20 10 4
Do. Javenile 11 8 11
ffl 13 ff
LeiiexpenMt 1 G 6
ffO 6 11
ToMcsHru.
Baldenby—
Collections 7 10 7
ContribnUons 12 13 7
Badale—
CoUeotion 3 16 9
Contributions 0 17 6
Do., Sunday School 0^7
Blngley —
t Collection 2 3 4
ContribatioQS 0 14 2
Blackley —
Collection 1 10 0
Bradford, First Church-
Collections 27 4 0
Do., United Juve-
nile Service 5 7 6
Contributions 3 7 2
Bradford, Second Church —
Collections 12 10 11
Contribution 0 10 0
Brearley —
Collections 2 6 7
Contributions 2 11 0
Do.. Sunday School 0 10 0
Chapel Fold— — ^
Collections 2 0 6
Cowling Hill-
Collections 1 13 2
£ M.d.
CaUlngworth —
Collection m...... 0 16 7
Dewsbory-'
Collection 12 0
Parsley—
CoUeetions 8 2 11
Contribntions 8 14 9
Do., Sunday School 4 13 0
Halifiax. First ChordH-
Collections 11 2 4
Contributions 10 3 0
Do., Sonday School
Association 8 6 5
Halifkz, Trinity Road—
Colleetions. 10 9 6
Contributions, box ... 0 2 9
Haworth, First Chnreh—
CoUeeUons. 7 0 8
Contribntions 8 13 0
Do., Sunday School 0 6 7
Hebden Bridge—
CoUeetions. 11 16 8
Contribntions 17 10 0
Idl»-
Collection 18 3
Keighley—
Collections 1 13 0
Contribution 110
Contribution, for CAi-
toura Chapd 0 2
Ossett—
Contributions 0 11
Pole Moor—
CoUection 11 5 3
Contributions, box ... 0 5 6
Pudney-
Collection 10 2
Rlsh worth —
Collection 2 6 0
Contribution 10 0
Shipley-
Collections 8 0 0
Slack Lane —
Colleetiuns 1 10 0
Steep Lano —
Collections 2 0 0
Wainsgate 1 13 0
Wakefield—
Collection 5 10 0
SOUTH WALKS.
Carmarthknshirk—
Rhydwillym 2
6
7
236 4 2
Less expenses 23 4 0
213 0 2
Barthlwjd—
OoUaetlon ....
«adL
017 1
Bridgend, Hop« Chapel—
CoUeotion 3 4 0
Oontrilmtiona 11 14 4
Do., Sunday School 1 4 S
16 2 7
ezpenMs 0 4 1
15 18 1
Canton, near Cardiff. — 10 0
Cardiff, Bethany, on ac-
count — 30 0 6
Cowbridge—
C<Alection ......••.....« 10 4
Contribaiiona ^...». 0 16 2
1 16 2
0 4 «
5 0
1 12 2
Twynyrodyn 14 9
MOffMOUTBaHIKB —
Abergavenny, Progmore Street—
CoUection »... 4 7 S
Contributions 6 2 4
10 10 e
Lcaa expenses 0 < €
10 S I
Abergavenny, Lion Street-
Collections 3 6 9
Contributions 2 15 f
Do., Sunday School 0 4 1
Caerleon —
Collection 0 » •
Contributions 4 2 4
Llanfihangel, 2k>ar—
Collection «... 0 17 «
Pontheer, Sion —
Contributions 30 0 t
Ponlncwydd —
Collection 0 4 «>
Contributions 7 U (
Pontypool —
Collection 4 0 S
Contributions 9 IS 10
13 19 i
Less expenses 0 3 i
13 16 e
Usk-
Collection 1 13 «
Contributions, box ... 0 3 1
SubflcriptionB and Donations in aid of the Baptist Missionary Society will be thankfullT
received by William Brodie Gumey,£sq., and Samuel Morton Peto, Esq., M.P., Tieasiucn;
by the Rev. Frederick Trestrail and Edward Bean Underhilly Esq., Secretaries, at iht
Mission House, 33, Moorgate Street, London ; in Edinburgh, by the Rer. Jonathu
Watson, and John Macandrew, Esq. ; in Glasgow, by C. Anderson, Esq.; in Dxtbuk, b|f
John Purser, Esq., Rathmines Castle; in Caloutta, by the Rev. James Thomas, Baptiit
Mission Press; and at New York, United States, by W. Colgate, Esq. Contributioiis as
also be paid in at Messrs. Barclay, Bevan, Tritton, and Co., Lombard Street^ to the aocoant
of the Treasurers.
BATOOXi nOTBm. AID CO-, PRIKTBBB, GABTUi RUIT. naRSUKT.
THE
BAPTIST MAGAZINE.
DECEMBER, 1864.
ON THE RECITAL OP WHAT IS CALLED THE LORD'S PRAYER IN
CHRISTIAN ASSEMBLIES.
The precise time of the introduction
of what is called the Lord's prayer into
the worship of the Christian church is
as uncertain as that of the introduction
of infant haptism. The two practices
apparently arose in the same age, and
under the auspices of the same persons.
Professor Coleman of Andover, in his
very able work on Christian Antiquitiep,
says, "The historical facts connected
with the use of the Lord's prayer may
be stated as follow : —
*' 1. It was not in use in the church
in the age of the apostles. Not the
remotest hint is given in the history of
the apostles that this prayer constituted
any part of their religious worship. The
ax>08tle is silent on this point even in
1 Cor. xiv., where he is treating of their
devotions. In the absence of written
testimony, we are indeed directed to
uncertain tradition to supply its place.
But in every view of the subject, the
assertion that this prayer was used
either by the apostles or their immedi-
ate successors must bo r^;arded as arbi-
trary and groundless. ....
"2. Tertullian, Cyprian, and Origen
fully concur in testifying to the use of
the Lord's prayer in the second and
third centuries.
" 3. The use of the Lord's prayer in
the third, fourth, and fifth centuries
was restricted to the faithful only, and
was denied to catechumens The
reason of the exclusion was in general,
that none but Christian believers had
the true spirit of adoption, so that they
could sincerely say, * Our Father which
art in heaven.' " ♦
Tholuck, while he advocates the use
of the prayer, acknowledges that neither
in the Acts of the Apostles, nor in any
other writers prior to the third century,
do we find that it was used as a formula
in divine worship." t
The learned David Clarkson, in his
Discourse concerning Liturgies, speak-
• The Antiqaities of the Cbriatian Charch/.Tmu-
Uted and compiled from the works of Aogniti ;
with nameroas additions fh>m Rheinwald, Sieg«l,
and others. Chapter x. fi 9.
t Exposition of Christ's Sermon on the Ifoont,
in loe.
THE LORD'S PRAYER. 727
Zlartp ^fiHif 6 iv toIq oifpavol^, Jlartp Jifiwv 6 tv roTc oi/pavotf;^
dyuKrOi/rw t6 Bvofid aov' ayiaoOiirut rb ovoftd aov'
ikOirv i PaaiKiia aov* iXQirto t) paatktia trov*
ytvtiBiiTtt t6 0cXif/ia aov, itg iv ovpav*ft ytvviOijrut rb OiXtjftd irov, wq Iv ohpavif,
vai iwl r^5 yjjf. jcaj *iri ri/c yvc.
r3v uprov i//4fivrdviirio6(Tioi' AOS 'HM IN rov a\iTov iipiav rlv Imovmov ^lAOY
SUMEPOV 'IIMIN TO KAO' 'IIMEPAN'
*ata^Ci»pJ'TA*0*EIAHMATA*HMQN, Kal A^tr y)fuv TAX 'AMAPTIAS 'HMQN
'Q£ KAI *HMEIS itpUpiv TOIS KAI TAP AVTOI a^/*/««v IIANTI
'04>£IAETAI2 'HMQN' 'O^EIAONTl 'JIMIN'
rai ft4 fcffcy^ycpc Vt^^S «'c vttpaafibv, koi pt) litTEvtyKyc I'lpnc fie iriipaaftiv,
dXXd pvaai r)/uiQ dirb rov irofjpov. aXXd pvaai TipuQ dtrb rov Troi'ijpov.
'OTI SOY'££TIN 'H BAXIAEIA KAI 'II
AYNAMIS, KAI 'H ^OSA EIS TOYS
AIQNA2. *AMH\*
These variations do not aficct the words which had been used by pious
■ense sufficiently to be important if our men under the uld dispensation, and ho
Lord was teaching his hearers to pray ; pointed them out as suitable for those
but they are very important if he was : who were living in expectation of the
iatending to give them a form of words ; speedy establishment of Messiah's king-
to be recited.t j dom. The great fact that he proclaimed
In forming an estimate of our Lord's from the beginning to the end of his
design wemust not forget that these peti- j ministry was that the kingdom of
lions had been in use among the Jews ; heaven was at hand, and his discourses
before his coming. They were in fact i consisted principally of expositions of
In prajer ? Adcodatwt. — It vrcighfl with me ' the datA u thi-y at preacT.t lio before us, wc too can
not In the least : for he tauyht/them n<.t word', l.ut ' do noihiiif else th.iu docitli- against their genuine-
ttalngfl themeelves by mcaiiB of w^rds ; whercl.y ii'?p»." Ytt he thliilss lliat it Aww'A inalntain Its
tbej tberotelves also might bring tu mind wfcnt tu place undii<pntvd In the w**' of the church, for roanous
yimj' for, when thej prayed in the hidden chambem j which ropiind u» of tiio pulile French gentleraaa
of the heart, a8 the facing U. Av<j.—'t\i\}\x under- ■ who bt-iiig ahkid by a foreigner if a word ho had
•tandevt it aright.*' Lib. de Monittiv. rap. 1, j». 17-2, ' jii«t utterod wor.^ a FViich wi-rd, n'plied, with a
tfOm. l^edit. Ltigdnn. Iwiw, if it Im «u(. ii de^rrrrfl to b'». So Tholaek
• " With reference to the f*tate of Ihr text of tho f^.yp, " For if we uiily have not, .i« al>ovo .thown, to
Lord'i* prayer, the doxob)gy sit the cl«»»e i* undoubt- ^e^trict currtlvcs hcrupuloui-iy to iLe pnolec worda
«dly of later origin, added for liturgical ruri^o»iej»."— , of the pmyor, a* if it wcr-.* n U'agic.il f«jniuila, wo
dfhauityCi Cvmmtntarif m the Goti-tt*, in he. "The are at liborly t-) oxt-i;d It. Now ih.il tho extension
'«onIfl ar« expunged trma the text by the great here prc^ontcd to uv in tho doxolngr h.iti been niado
nuLjoritj of critical editors, the Comi'lutonsian onr*^ entirely in tij.- S|,ir;; of the l.'inl.. is what can in «o-
EraMniu, Bengeliup, Mill, Wet»-t«in, nriesbnch, wieo b- cjillnl in <tii.'^ii..n."
Scholi, Lachmann, Tl^chondorf, and others". They . In a w-.r^ on the Piint-M Text of the Jfew Tosta-
ar« alao reckoned ppuriouK by (Jrotln«, C'amerariup, raer.t which Imi jiii«t ii*Miod from the r*""*! ^r»
Lather, Zuingli, (£colamp.idinp, Pcllican, Uucar, Tr.:.:t Ilea uUerre^ that '• It ha- been wld that the
Ifelancthon, Dnieiua. Walton, Mill, <Jr:ibli\ Pfaff, Lord's prayer, lot h in Matthew r.r.d Luko, ha.-* been
Fonn, De Wette, Tholuck. A'c. A'c l.ool.Ing af tlie . «in c<«prci:il object (.f att.-sck by toxtiial oriticfc. Tho
state of orldenee on both aiden. there on bo little charfe," be aildp, "comen t<» ibi*. that tl:«.* ihtmhifty
daobt that the worda are not a part of tho prayer aa in Muttbow iH omitted by ciitical ctlitor*. boi-aoao
at ftrat apoken and written We bellove it is nlf'^.''tnl that it ii* an ad.lilinu. and po in Luke it
theirforo that the doxolog>'orlglnate<l in'lhe ancient in mattornf e.iJnif, not Oi-ihivn, that it hnn been
WlnrtStBr—Davitbon on jJJ'dcol CrUicim, \ol il., ' enlarged out (»f Matthew."
430 432. ■* "'Th'it no valno is to be a*cri]>ed to tho Iclfer !■
Tbolock iB mentioned by Dr. l)avid«.n among ^hown by tb-- vaiialinu with wbi.h ll.o *\.ii:i; li. tM
ifaote who reckon the doxolopy spnrbiH>, ai:d ci-r- tln",n>->.lvi-f« n'ci»rd tin; vraycv/' — <#;.'. vo:*..C# C-, -
rectly to, as that erlebrated writer my, " Taking liUntary on t'.r. fio*(^\n, ii\b<-.
728
THE LORD'S PRAYER.
the nature of that kisgdom. There
were some who, like Joseph of Ari-
mathea at the time of the crucifixion,
were waiting for the kingdom of Qod.
There were some who had received an
assurance that they should not taste of
death till they had sucn the kingdom of
Qod come with power.
Qill, who was conversant with ancient
Jewish literature in a greater degree
than any other gentile of modem times,
having quoted from Jewish prayers
each of these petitions, substantially,
adds: '' Whereas it has been bo long
and so often said, that this is the Lord's
prayer, it can never be proved, that he
ever made use of it ; and it is certain
that he did not make it, as appears from
what has been cited out of the Jewish
records. The several petitions in it
were in being and use before he directed
to them ; and not only the petitions,
bat even the very preface and conclu-
sion were manifestly of Jewish original.
What our Lord did, was, he took the
most proper and pertinent petitions
that had been used by good men among
that people ; which with some altera-
tions much for the better, ho put to-
gether in this order, and gave his
approbation of ; and that with this view,
to point out to his disciples some of the
best and most suitable petitions to be
made ; and to give them a pattern of
brevity and conciseness in prayer ; and
teach them to pray after such a manner,
or in some such like words and expres-
sions." •
But neither the prayer given by
Matthew nor that recorded by Luke is
in full accordance with the principles of
Christianity as subsequently developed.
Neither of them recognizes the great
facts with which our salvation is con-
nected, or the manner in which alone
we can draw near to the Father. Before
the Redeemer left the world he spake
« Exposition, VUU. tV. \^.
more plainly on this subject than ki
had spoken in the early part of \m
ministry, and gave hia disciples fartiier
directions respecting the waj in which
they were to pray, directions with nhich
these prayers do not coincide. '^ Venlj.
verily. I say unto you. Whatsoever je
shall ask the Father in my noiM, he
will give it you. Hitherto have jt
asked nothing in my name ; ask, and
ye shall receive, that your joy may be
full'* This is an explicit directioa
respecting the manner in whidi hii
followers should pray after he was gone
to the Father. Every Christiaii, ia
drawing near to Qod, pleads that Uood
to which in the prayers referred to
there is no reference. The man whole
supplications were only an enlargea
paraphrase of these, would omit to aik
for blessings which are essential to hit
welfare, and would be one whose reli-
gion would be regarded as awfiilly de-
fective by all evangelical Christiaiii.
No man who knows the necessity of
divine influence to r^nlate his.dailf
walk, would dare to confine himsdf to
these petitions for four and twenty
hours. Yet they were well adapted to
the purpose for which they were giva
in what Mr. Hall properly speaks of tf
"a peculiar dispensation^ which wii
neither entirely legal or evangelical, hot
occupied an intermediate station, pot-
sessing something of the character and
attributes of both."t To pray now thit
the kingdom of God may come, ii
virtually to declare that the kingdflo
of Qod is not come already. If thit
petition is adopted by intelligent Chiif-
tians, it must be used in a modified
sense — a sense essentially diflferent froD
that in which our Lord meant those
whom he addressed to employ it. The
phrase, ^^ the kingdom of God," as Mr.
Hall remarks, *' is constantly employed
in scripture to denote that state cf
\ TvixBAQlCommanloD, p. 39.
THE PREACHING OF ECCLESIASTEa
r29
things whidi is placed under the avowed
adzninistnUion of the Messiah, and
which consequently could not precede
his personal appearance. But during
his residence on earth, until his resur-
reotion, this kingdom is uniformly re-
presented as future, though near at
hand. Even after John's imprisonment,
the language which he held respecting
that object is the same ; * The time is
lolfilled, the kingdom of heaven is at
hand ; repent ye and believe the gospel ;'
which is also the precise intelligence
he commanded the seventy disciples to
proclaim, a little before his decease/*''^
Though these prayers then, recorded
hy Matthew and Luke, contain most
excellent petitions, and were admirably
adapted for the purposes and times for
which they were designed, yet, under
' the Christian economy, *' the dispensa-
tion of the* Spirit," neither of them
appears to be used lawfully, when re-
'■ cited as a form in public worship. The
uses for which our Lord Jesus Christ
intended them were private, not pub-
lic; temporary, not permanent. The
atoning blood was not yet shed. The
high priest had not yet entered into the
holy place not made with hands. The
new and living way of access to the
holiest of all was not yet opened. The
Holy Ghost was not yet given, because
Jesus was not yet glorified.
THE PREACHING OF ECCLESIASTES.
BY THE RBV. J. H. GOODHUE, OP NORWICH, CONNECTICUT.
The accompanying article purports
to bo a condensed summary of the book
of Ecdesiastes. Its conception is sub-
jective. The reader must therefore
conceive of himself as transported back-
ward over the space of about three
thousand years, and occupying the posi-
tion of an auditor of a sermon from the
old Hebrew preacher, Coheleth. He is
a man full of years, of wealth, of know-
ledge, and of honours. As a preacher
he is in some respects peculiar to him-
self. He derives his theme, not like
the prophets from an independent,
divine inspiration, nor like Christ from
Divinity itself, nor like the apostles
firom divine instruction, nor yet like
the preachers of to-day from divine
revelation, but like himself from a
divinely inspired review of his own
vast experience. He has summed up
all there is of human life as an isolated
thing ; extracted from it its essence,
'^ vanity of vanities ;** and this is his
* Eftential Difference, p. 18.
text. You may see him just at the
threshold of eternity. Before he treads
it he turns about to take his last look
of this mortal existence, and speak his
final farewell to all the living. The
nothingness of all he has seen and
known now grieves his heart. Hence
he begins and ends with " all is vanity,'*
drops his advice, and departs from sight.
Never was there testimony of greater
worth. He had plunged into all the
deep resources of earthly happiness;
had been borne by them to the farthest
shore of human life. And now as you
see his hoary head just rising above the
waves to sink and rise no more, you
hear from his lips the echo bounding
from side to side across the troubled
sea, " Vanity of vanities, all is vanity.'*
It is peculiar to Coheleth that he
does not "preach the s^ospd" but
simply its stern necessity ; the vanity
of all earthly good without it. But let
us not on this account lament, as some
have done, for otherwise even Christ
and his followers had preached in vain.
730
THE PBEAOHIKa OF E0CLESIA6TBS.
Nor does he, v others still have thought,
fix upon life a dread fatality, and urge
to oonsume it as best we may. But
while we listen to his voice, it must be
remembered that they are the tremu-
lous tones of an old and dying man,
who had found the savour of life to bo
quite a different thing from what his
ardent youth conceived. Ills words,
therefore, must often be heard, not as
his firm and final belief of truth, but as
the outbursts of a disappointed and
stricken heart, attended with entreaty
to make the best of life, but not in like
manner as he had done. If he be heard
in any other way than this, his words
will be unfairly judged. The voyage of
life had been to him across a boisterous
sea, and now, just as he is about to
remove his foot from his frail bark and
plant it upon the solid ground of eter-
nity, he desires to take a lingering look
of the scene through which ho has
passed. But as if to forbid this his
last indulgence, the angry and turbid
waters come dashing up to the old man
and beat him roughly against the shore.
From this condition no wonder he
should exclaim to those who are still '
tossing upon the billows of life, " All is '
vanity and vexation of spirit, and there |
is no pleasure under the sun." Conceive
of him as uttering from the troublous
brink of both time and eternity his last
words to all the living, and you will not
wonder that riches and honours, and
even human wisdom, he pronounces to
be as vain as bubbles upon the foamy
sea.
Nor can you conceive, as some are
inclined to do, that from such a position |
with so near a view of eternal realities
and BO thorough an experience of'
earthly vanities, he should advise those '
who might come after him, to glutton- ■
ness, drunkenness, and revelling. In
listening to such passages as seem to
bear this aspect, the hearer must be
careful that ho listena from a ^w^l
position. He mmt take his stand npoa
the finale, " the conclusion of the whole
matter," keeping in mind also the sub-
jective condition of the preacher-tad
then his own feelings will be raoh u
effectually to preterre him firom asy
unwholesome impressions. Pemded
constantly with his fixed opinion fbond
in his last injunoticm respecting ''the
whole matter/' namely, " Fear God asd
keep his oommandmeutSj"' when jos
hear him advising to " eat and to drink,
and to enjoy the good of one's kbour,"
it must be remembered tliat he a]«>
adds with emphasis, '^ for it is the gift
of Qod,'* and is to be reottved with the
gratitude which as such it deservea
When he exhorts the young man to
make the best of life, and cheerfully to
enjoy it,"*, he adds also the salutazj
caution, '^ but do it knowing that for
all these tilings God will bring thee
into judgment" Thus the enjoymeoi
he urges is not sensual but religioia,
even in the use of earthly good. Viewed
in this light, what he otherwise calli
vanities become sources of real happi-
ness.
In the article which ' follows, the
attempt is made to mirror forth, so far
as is possible, the style, the spirit, and
the argument of the preacher. It does
not seek to be an imitation of these,
but these themselves. It is an impe^
feet attempt to make Cohcleth himsdf
live again, and speak to us as he did to
them of old. The object is to gratif/
the not unlawful curiosity to hear in
our day a preacher of three thousand
years ago. To do this it was neccssaiy
to exhume the old man from his long
burial in Hebrew customs and Hebrew
lore, and make him live in modern
customs and speak in Saxon tongue.
The truthfulness with which this is
done must be adjudged by those who
shall resolve the present form into the
original elements from which it sprung.
k\\d i\i<iY, too, who would know the
THE PREACHING OF ECCLESIASTES.
731
true spirit A tho preacher liimBelf,
must do more than look upon this im-
perfect reflection of him; thoj must
even like him undergo a crucifixion of
spirit to the world not often felt.
In disinterring Coheleth froni his
sleep of ages, and making him speak to
modem ears, one feature of his preach-
ing ifi of necessity removed. It is that
of his mode of thought This is the
most difficult part of all the transmuta-
tion. It is not easy for him to speak
in our tongue, and at the same time
retain his own characteristics of style.
Bnt for him to thinJ: as we think — for
his mind, accustomed to move at plea-
sore without regard to method and
order, to be subjected to the strait-
jacket of modem schools — ^is almost
death to the old man himself. The
attempt, however, has been made more
for our benefit than his convenience.
The vanities of the world of which he
■peaks at random, dashing now at one,
then at a second, now at the first
again, and then at a third, constantly
interrapting every course of thought
npon which ho happens to enter, with-
out any possible motive of which we
can conceive — these have been sought
oat from their confusion, and arranged
under the three heads of pleasures,
riches, wisdom, so that the preacher
might seem to preach right on. The
encouraging feature of his discourse too,
arising from a contemplation of the
right use of the things of this world,
which he has intermingled here and
there with his prevailing sadness, has
been sought out, compacted and re-
aerved to the close.
It may well be said that this dis-
oourse of Coheleth's is the saddest one
with which we have been favoured from
Inspired lips. It is true it contains an
element which preserves from despair.
The binge upon which it turns is this :
that apart from Qod, all below the sun
Ib fanitjy \mi in the Ught of his coun-
tenance all is joy and gladness. Tho
latter is that which the old man does in-
deed admit and sometimes even enforce ;
but the former is the great truth which
had been taught him by a long and
hard experience, and hence runs
through every fibre of his soul, and
gives a mournful tone to every word
that falls from his lips. Notwithstand-
ing, it is in })eautiful harmony with the
other sacred writings in the midst of
(vhich it finds a place. It occupies
what would otherwise be a chasm be-
tween the law and the gospel It is
the darkness which precedes the dawn
of gospel day. It is the transition
gi'ound upon which the law leaves, and
tho gospel finds the sinner ; the dark
valley through which he passes from
justification by the deeds of the law to
the faith of the gospel. It is a picture
of what would have been man's ex-
treHiityj^but for the new dispensation in
Christ. It proves the value and the
need of the gospel, by exhibiting the
nothingness and vanity of all besides.
Let us then listen to
The words of Coheleth, the son of
David, king of Jerusalem.
" Vanity of vanities, vanitj/ of vant'
ties ! all is vanic?/"
This is the text. You wiU find it
not yet written in revelation, but en-
graven by the iron hand of experience,
upon the time-hardened brow of your
preacher. It belongs not to tho works
of God, but to the doings of mortal
man. For what profit or happiness
hath a man in all his labour which he
taketh under the sun ! What can he, a
fragile worm, work out from nature's
changeless laws and say. See, this is
new and good ! What is to-day is that
which was of old, to generations dead
and long forgotten. And that which
shall be in future times, shall be again
in times beyond to generations still
unbom« I your preacher have eiL^l^tft.d.
the BcheineB Qt -v^otV^-^ \yyi\» \#i^A.
'32
THE PREACHING OF ECCLKSIASTES.
did come by labour to great estate. I
was made king in Jerusalem ; did
climb to the utmost pinnacle of earthly
greatness, and from my lofty height
could look off and see all the works
that men do under the sun; and be-
hold all is vanity and useless toil. Uod
hath fixed the course of things. He
hath ordered generations and times to
come and go ; and what is the work of
mortal man for or against the fiat of
the liying God ?
Till now my heart had been an
aching, yawning void. To fill it up
with earthly good was hence my firm
resolve. So I gave myself to pleasure.
I determined by the most prudent and
skilful trial to prove its utmost virtue
to produce happiness. Therefore with
merry wine to heighten all, I sought
out large speculations ; built houses ;
had gardens and all sorts of trees in
them ; pleasure grounds and pools of
water ; had servants and handmaids ;
procured for me singers to fill the ear
with pleasant sounds ; beautiful sights
to gratify the eye, and a wife and wives
to gladden the heart. Then when T
had nought to do but to rejoice and be
glad, I looked on all the works I had
done, and behold my sports did mock
at me ; laughter did play the fool ; and
mirth was turned to wretched madness.
My heart sank like lead within me, and
I declared all is vanity and vexation of
spirit^ and there is no pleasure under
the sun.
Thus glutted, yea, all sickened with
the vanity of pleasure, I bethought me
that surely riches are good for a man.
So with strong and speedy step I trod
the way to wealth. I made everything
my hand could touch, my ear could
hear, and my eye could see, my own.
Then I bade my soul be fed. But no !
she, starving, cried for something good,
while strangers gathered round and ate
their fill. Oh, how did envy gnaw the
heart of this poor ncYi m^ti, ^ \i\« e^Q
gazed from underneath his anxious
brow in all the weary night npon tbe
sweetly sleeping face of the rich poor,
in his humble bed ! And how did this
wasting soul hate those piles of glitter-
ing dust, when it remembered that so
soon a sluggard or a fool might take
them for his portion. 0 vanitj of
vanities, vanity of vanities !
But I stopped not here ; my adiing,
sickened heart now swelled with des-
perate madness. Chagrined and nre
at the nothingness and vanity of plea-
s-ires and riches, I dashed the cap from
I which I had quaffed them to the
ground, and trampled their bitter dngs
in the dust beneath my feet And as
my yet unsated raving heart drove ne
about among the loathsome remains of
my sensual pursuits, now dntcfaing at
airy nothings as they danced before nj
eyes, and now sinking into the gapia;
earth with the load of grief that boie
me down, my eye was suddenly toned
and fixed. I gazed but trembled. Wit
it a spectre, a vanity ? It could not be.
i It was not sense nor sordid wealtL It
was wisdom, human not divine, yet it
■ was wisdom. And who shall say tbi
I wisdom is not good ? To know aai
: understand — this surely is like the sobI
, 0 my heart ! on this thou must indeed
be fed. Well thou mightest sicken tad
die on things of sense, of which tlui \
body, not thyself, could eat. At tto
my heart leaped up for joy. To aei
out, to search and know all that ii
done below the skies — this must bi
solid good. Now, I the preacher £d
try this. I did stretch every fibre (f
my soul to its utmost limit, and did
take in more wisdom than all they i ix)
were before me in Jerusalem. Tea^nj
heart had great experience of wiadoB
and knowledge. And when I hid
thought by my last and most paioful
effort to have meted out the ways tad
works of God, and as my soul seined It
\\i*^^^ V^t ^tei^^ed upon the threshold if
THE PREACHING OF ECCLESIASTES.
783
inMmg goody oh, how did utter fool-
shnefB OTerwhehn the heart of this
K>or wise man, as there h^gan to open
ipon me above, [around, below, visions
>f a dismal, boundless unknown ! My-
10^ unknown; unknown the soil on
nrhich I tread ; the air, the light, all
^hat can be known, unknown, and this
nirrounded still by countless spheres
ii^nown ! In agony I cried, 0 wisdom,
what art thou ? My heart replied : 0
emptiness, vanity, and nothing ; teach-
ing nothing save it be the sad and oft
repeated story of man's wicked rebellion
ftgainst his righteous Maker ; affording
no advantage unless it be to shun a
footfall^ or perchance to save a city,
then be despised and forgotten. Such
is the vanity and such the destiny of
human wisdom. Tea, I have seen in
tliiB life fools on thrones, and wise men
in hovels. I have seen servants upon
horses, and princes walking like servants
in the dust. The wise and the foolish^
and their works, are in the hand of
Gk>d. Both alike must share their ap-
pointed lot, nor can the one more than
t]|e other determine his way. There is
nothing certain to a man of all his
portion under the sun. The race is not
to the swift, nor the battle to the strong,
nor honour to men of skill ; but time
and chance happeneth to them all.
And in death, too, how fareth the wise
man 1 In all respects as the fool. Both
alike die and are forgotten. Neither
the one nor the other knoweth or can
alter his time. As the fish is caught in
the net, and the bird in the snare, so
the bands of death come suddenly upon
man. Tea, even as dieth the beast so
lieth he; and in the sadness of my
heart, I declared there is no pre-emi-
nence of the one above the other. Fur
irho knoweth that there is not the same
lestiny, as to the body so to the RjTirit
>f the man and the beast ? 0 vanity
>f vanities ! Pleasures, riches, wisdom
^•11 is vanity.
rou xrn, — foVktb series. •
This is the sum of the happiness in
things that are done below the skies
the rest a man can find without hia
God. A godless man in a godless world !
0 vanity of vanities I I have seen it,
and I do know by saddest trial, that
there is nothing good in this life apart
from him who gave it. There is nothing
good but to do good. Oh turn then, my
soul, from thy vain pursuit. God hath
made everything, and everjrthing beauti-
ful and good in its proper iim. Destroy
not then his goodness by thine own
perverseness ; but enjoy what thou
mayest eat and drink, and rejoice in
thy labour, for it is the gift of God.
Nothing is vain if He hath made it.
Blast not then, with thy God-forgetting
breath, everything around thee with
mourning and sadness. Pall not the
earth in sepulchral gloom by forgetting
that an unseen hand hath fixed its seal
upon all below the sun. But discern
thou the work of Ood. Behold the day,
the night, the sun, the moon, the stars,
which he hath made. Enough thou
mayest discern. Oh then be joyful and
grateful in what thou dost possess; I
say again, it is the gift of God. Plunge
not into those miry depths of worldliness
through which I have waded, and where
no God is seen; but remember thy
Creator. Yea, 0 young man, look upon
me and be thou warned ; upon me, all
stricken and sore by the vain pursuit of
good in earthly things. Oh stay not
like me until the tremblings of old age
shall have come upon thee, but now in
the days of thy youth remember thy
Creator. Then mayest thou live joyfully
all the days of thy vanity, until the
dust shall return to the earth and the
spirit unto God who gave it.
And DOW ye old men and young, once
more be admonished by the words of
your preacher. What has been spoken
was sought out with labour and care.
Compel me not to make scrnions with-
out end, for tYi\% \ft Vvw^ ^Vvx^^ ^sA ^
734
MRS. SUERWOOD'S VISIT TO SERAMPORK, IN 1818.
wearmen to the flesh. But be ad-
monished hy tkii, for these I do know
are words of truth. Hear now, there-
fore, the conchuion of the whole matter
and forget it never. Vanity of vanities,
vanities of vanities, is written upon all
the works a man can do without his Qod.
Hence, my long and hard experieaoe
doth vouch it, and the unfolded seoreU
of the judgment shall declare it— there
if nothing good to all the living but to
fear God and keep his commandments;
for this is the duty of every man.
MRS. SHERWOOD'S VISIT TO SERAMPORE, IN 1818.
The last arrivals from England had
heard much of '' Henry and his Bearer."'
This little volume had been sent in a
letter to my sister, some time before,
and she had sold the copyright for five
pounds to a Mr. Houlston, a young
bookseller, just beginning life at Wel-
lington, in Shropshire. It had come
out in the same form as it now is, and
immediately produced a great sensation
in England, so much so that such reli-
gious persons as came to India wore all
anxious to find out the author, who was
supposed to be a man«
The day after I had mado my ac-
quaintance with ** Betsey Green," I was
favoured with the first sight of my*" Little
Henry," in his new and elegant dress.
It was brought to Calcutta hy the wife
of a baptist missionary, and the little
volume passed into every hand in the
small religious society there. It was
lent to me, and I must say brought
tears into my eyes. I was pleased, yes,
greatly pleased. I showed the pictures
to Jevan — poor Jovan ; and [well do I
remember him, standing and looking
upon them with deep, deep feeling on
his bronzed features.
It had been advised that' Mrs. Sherer
should remove from Calcutta, on account
of' her health, and we', agreed to go up
all together to Aldeen, to the habitation
of the late David Browne, then empty.
Good Mr. Thonmson, too, and his esti-
mable lady joined in |^ this scheme of
oursi.
Aldeen is on the banks of the QangsB,
about fourteen miles above Oalcatto,
within a short walk of the baptisi mis-
sionary establishment at Senunpore.
It is a puckah-house, sitaated in ex«
tensive grounds, ornamented by variooi
beautiful trees, amongst which two
towering palms form a marked feature.
In the grounds of Aldeen, itself now
belonging to the estate, is an ancient
pagoda, which, having probaUy suffisred
some imaginary pollution, was forsaken
The Rev. David Browne, of holy memoiy,
obtained possession of it, repaired and
beautified it, fitting it up with glaii
doors and making it his study; and
from the extraordinary thickness of the
walls, it proved cooler than could have
been expected. Behind it there was t
long stone terrace walk of ancient con-
struction. Mr. Browne cleaned this and
adorned it on each side w^ith flowering
shrubs ; there he used to walk, and medi-
tate, and pray. Near to the entrance of
that pagoda is an immense Brahminee
fig-tree, under the cool arcades of which
our children used to play, as Mr.
Browne's children had done before
them, tying the drooping branches to-
gether and forming swings. In thii
pagoda and on the terrace behind, Mr.
Browne for many years ofiered up hii
prayers for a blessing on the Indian
church. There he was accustomed to
converse ^Yith the holy and heavoilj
Henry Martyn and the no less holj
.\>%w\A^\ C^ttk^ men whose memnies
TRANSFERRED WORDS IN TUE ENGLISH TESTAMENT. 735
mnst be erer dear to those who love
the Lord. Thia good man saw his
pnjen answered in the very placo in
which he had made his petitions. The
baptist missionary establishment was
within a quarter of an hour's walk
higher up the river, and on the same
aide of Aldeen. It was like a beehive
of busy people, for there were many
buildings belonging to the establish-
ment, several dwelling houses, a chapel,
a school for native boys, and schools for
boys and girls of higher degree, and
printing offices in which were types for
twenty languages, a paper manufactory,
mad innumerable small dwellings for
Oiristian disciples.
We settled ourselves very quietly at
Aldeen, arranging ourselves in different
parts of the wide house. I was pleased
with the idea of being where such men
wm David Bro¥me and Henry Martyn
had been before me; the children
njoioed in the liberty of playing on the
wide verandah, and under the Brahminee
fig-tree. Mr. Shercr did not accom-
pany us to Aldeen ; he was to follow on
the Saturday. On the Friday we took
a walk to call on the missionarice,
and in the evening we drank tea at the
mission house, in a large hall, at a very
long table.
I sat by Mr. Ward, who talked much
with me. The scene was'a curious one,
00 strange a variety of people. I brought
most of the children with me. After
tea Mr. Marshman took us into his
l^arden, in which he much delighted.
He had lately received some plants from
Ifingland in a box of soil, and he must
needs set each child on the box, that
they might say they had been on English
ground. After our walk «very one
repaired to service in the chapel.
Dr. Carey was a fine old gentleman,
fond of botany and ornithology. He
had a beautiful aviary where his birds
dwelt in all the luxury of Indian queens,
though, like them, deprived of liberty.
We left our little ohuckoor under his
care, and we went with the children to
take leave of the bird. The same even-
ing Mr. Sherwood heard Mr. Ward
preach to the workmen in the printing
house ; but he did not understand the
language^ which was different to what
he had learned. The missionaries tell
us that they have baptized eight hundred
persons since they arrived in India.
The number is great when it is con-
sidered that they entered almost upon
unbroken ground, and they never bap-
tize children. Mr. Marshman had then
one hundred native scholars at Seram-
pore. In the chapel, Dr. Carey pro-
pounded a text, and Mr. Ward preached
upon it. The congregation was English,
or so called, for many were present who
never had, and probably never would
see England. The preacher dwelt
particularly on the providence of God,
and touched upon the good which he
supposed had arisen from the French
revolution in separating good from evil,
which is no doubt the effect of all con-
vulsions in the political world.
Mr. Marshman next took up the dis-
course, and showed how much good had
been produced, to the overthrow of the
long established system of polytheism,
by the irruption of the northern hordes
in the dark ages. — Life of Mrs, Sherwood,
by her daughter.
TRANSFERRED WORDS IN THE COMMON ENGLISH TESTAMjENT.
VO. XX.— QEHfiALOOY.
Tbxs 18 a compound word, formed
from Tfi^eC} GnroSy raoe, and Ai^toc,
Logos, discourse^ and used to deofote a
list of ancestors. It is found ce^o&tedl)
736
THE LAND OF SINIM.
in the Septoagint yeraion of the hooks
of Chronides : once in reference to the
7»liant men of Issachar, ** reckoned in
all hj their genealogies fourscore and
seven thousand ;*' and once in reference
to a portion of the Levitea : *' all these
which were chosen to be porters in the
gates were two hundred and twelve.
These were reckoned bj their genealogy
in their villages, whom David and
Samuel the seer did ordain in their set
office." In the New Testament it
ocean twice: —
1 Tim. 1. 4. ...Neither give heed to &bles and
endless genealogies, which j
minister questions rather
than godly edifying.
'ntiuiii.9 Aroid foolish questions, and
genealogies, and contentions,
and striving about the law ;
for they are unprofitable and
vun.
In both these instances, genealogies are
spoken of as undeserving of that degree
of attention which some were disposed
to give to them. Olshausen observes,
"The conjectures of expositors have
been quite as numerous on the subject
of the genecdogiesj as they have been on
the fables. The cxcgetical expositor
must, however, abide by what he obtains
from the natural signification of the
word according to its general use in the
profane writers, as also its use in Heb.
vii, 6,* and see whether the context is
against this signification. The context,
then, places the genealogies in opposi-
tion to a doctrine which produces moral
firuit, and comprehends them under the
class oi foclUh questions, the contents
of which are foolish, and which in a
moral point of view are fruitless and
vain. There is no trmoe in the im-
mediate context of a heresj, an opposi-
tion of tme to fidse doctrine, and it has
already been sufficientlj made out that
the remaining contents of the epistle
point at nothing of the kind. If now
we compare the passage in 1 Tim. L 4,
we find there the genealogies described
as endlessy an expression which is fiff
too indefinite to admit of oar dete^
mining anjthing with certwitj req»eet-
ing the import of the genealogies. The
clause which follows, however, My
confirms the view furnished bj tiw
epistle, that it is no heresy properij w
called, but a foolish, moinlly frniika
pursuit that is spoken of; for how
other ifise could it be said, that thej
(the genealogies) minister qoestioai
rather than promote froitfiil knowle4ge^
and opposition be made to them (v. 5),
from a purely practical point of viewf
Everything plainly indicates that things
are meant which are in themselves vais,
and therefore without moral efficacy.**
Is not the true solution of the diffi-
culty this : that now, under the Chris-
tian dispensation, genealogies have lost
that utility which previously they pos-
sessed? Hereditary superiority it
abolished. Formerly the Jew hsd
privileges which the gentile could not
claim, and some families of the Jews
had prerogatives to which the othff
families were strangers. But now, it
was fruitless for a man to trace hii
descent from Aaron or from David;
now there was neither Jew nor Qreek,
Lcvite nor Rcubcnite : the study of
genealogies had become therefore un-
profitable and vain.
The " Land of Sinim," spoken of in
the Old Testament, is now generally
• In this case it Is not the substantive that in
a$ed, but the conespondlDg vaTb.
THE LAND OP SINIM.
believed to be the land of China. Feir
have disputed the point, and the wei^t
of probable evidence strongly indiaei
ie this view of the question. Tlie p«-
HOME HEATHENISM.
737
sage in Iniah is as follows : — " Behold,
these shall come from fau: ; and lo, these
from the north and from the west ; and
these from the land of Sinira/' Jeru-
salem being viewed as a central point
in the old world, all the ends of the
earth are here indicated. The extremi-
ties of the globe, in different directioDs,
bat from the same point of view arc
included in the prophet^s survey. The
inhospitable north, and the far west,
Europe and America are spoken of as
contributing their accessions to the
churGh of Christ. Those "from far''
may be viewed as descriptive of Ethiopia,
stretching out her hands to God; for
Sheba, spoken of in scripture as part of
tlie great southern continent of Africa,
is in the New Testament denominated
^the uttermost parts of the earth."
There remains, therefore, onlj the remote
east ; and China, occupying the eastern
ocmfines of Asia, may reasonably be sup-
posed to be alluded to in the latter end of
the verse. Even in ancient times China
wore a mysterious air of greatness in
the eyes of distant nations. The Sin89
and their silks were known to the
Romans. And it is an undoubted fact
that, not long after Isaiah wrote his
prophecy, one of the kingdoms into
which China was then divided was
called by the name of Tsin or Chin.
This we learn from the writings of
Confucius, who lived b.c. 519. And in
all probability the name of the country
was known at even an earlier period
among the western nations. The lan-
guage of China is still called Lingua
Sinica, the name at first given by the
Jesuit missionaries, and now generally
applied by the learned to the Chinese
tongue. Sinologues, with very few ex-
ceptions, are now generally agreed that
the passage in Isaiah contains not only
an allusion to China, but also a predic-
tion of the fact that converts to Chris-
tianity should come even from that
distant land. — GUletpie,
HOME HEATHENISM.
The most appalling fact, perhaps, of
this age, is the condition of '^ the
masses " in our large towns. The hea-
thenism on the banks of the Ganges,
with its three hundred and thirty mil-
lions of idols, is a spectacle to melt a
heart of stone. But our home heathen-
Ism ! souls perishing annually by thou-
sands, and by hundreds of thousands,
within the sound of our church-bells, —
perishing for lack of knowledge, whilst
our communion-tables arc filled with
people who year after year ''stand all
the day idle!" what shall be said of
this?
The Arve, rushing down from the
glaciers,
** Maddj M Acheron, And cold m death,"
Teaches, a little below (Geneva, the dear
Une Rhone. For a while, the ''lake-
river" refiises to combine vaih. the
turbulent torrent. "The two rivers
flow on without mingling," remarks a
traveller, "so that you have the cold
mud on the one side, and the clear
crystal on the other. The Arve is the
child of night and frost,'while the Rhone
is the daughter of the day and of the
sunshine." A phenomenon not greatly
dissimilar is seen in our cities. In the
heathenism of their degraded closes
and wynds, we recognise the muddy
glacier-like Arve : in the Christianity
of their churches and communion-tables
we recognise the azure, heaven-reflect-
ing Rhone.
And in another feature, alas! the
likeness holds good. Th^ Arve and the
Rhone here also flow on, side by side,
refusing to commingle. — The Miuionary
of Kilmany,
738
PLEASINQ ANTICIPATIONS : BY AN OCTOOENARIAIT.
Y§ alio ihall sit on twelve
Tlie rif/Uteoue hath hope in
Wbbw I b*T« foBght the lost great fi^t,
And Uf«*t short race ia run,
WlMB dajr nececdfl thia fu--«p«nt night,
Aad i«di »o iBoro impedes mj sight,
And ell thioge' end is come,
With thee, O Christ, mine eyes bbell e.o
The iq^oetles* glorioas eompenj.
Him shall I see, him shall I know,
Who Ml tfaj boeom leant,
Wb« hMf did tarry here below
To witneae Jndah'a orerthrow
And Ziun's punishment.
To whom, exiled, thoa didet diaplaf
The glorie* of the Utter daj.
UmM, ton of thnnder, there shall rtAt;d,
Impetaons in his seal.
Whom Herod's persecuting band
Chose out from all the lowly band
Hie sword's sharp edge to feel.
One life he lost, a better found.
First apostolic martyr crowned.
Him khall I aee aamamed *' the Bock,"
Who onco heaven's key* receiTed,
Who did salTst ion's door unlock
To all of Jews' or Oentiles* stock
That in thy truth believed.
Whom " others bound," and led to die.
And ofuelly did cracifj.
Andrew my eager eycH shall ece,
The first whom thou didut choojc.
Who fur the love ho bore to tbeo
Forsook his homo in Galileo
In Greece his life to lose.
There, like his brother and like thee.
Breathed oat bis life upon a tree.
Philip, who went the gospel's grace
To Phrjgia's plains to bear.
When he had learut in thee to trace
The llkenefs of the Father's face
His gloriotu image there.
Him it sufficed that face to see,
To bind his wavering faith to thee.
Bartholomew shall with them stand,
" An Israelite indeed,"
Who, to obey thy great command,
8et forth to India's distant land.
To sow the gospel seed.
There, by his guilclc8s life and zeal,
Brought distant tribes to do thy will.
throiut. Matt. xix. 28.
his death, Pl-ov. xiv. 32.
Thomas who. doubting occe, was \kM
In thee his God to see.
Who when the zeal of amn« grew cold
Exhorted them their faith to hold.
And " go and die with" tJhee.
Who preached where priests did once dea
Thy etar gleam ont in midnight sky.
Matthew, the first with pen to trace
The footsteps thou badat trod ;
Who bearing fer the n&m» of gamt.
Taught Ethiopia'a aablo race
To stretch their hands to God.
Then, not ashamed his eroee to bear,
Witaeseed a good confeseion then.
They who were ealled thf brethtiB thite^
Tc^thw tj»ere shall ataad ;
Jnde, who left all he bad for thee.
And bore the truth's simplieity
To many a heathen land.
In Pefsian plains his life Inid dow«.
And gained the glorioas nartyr'a crown.
Janea, long a " pUlar " of tbe faith.
With which thy cborcb was bleise^
Whom angry priests, set np on h;^.
Urged bin his Master to deny ;
And when be him confeaeed.
Hurled from the temple's heights to dotU
Prayer for his foes his dying breath.
Simon, who at Jerusalem
Long filled his brother's place ;
Whom hatred of the Chrioiian name.
And Trajan's jcaIoa<y o'crcamc.
With all of David's race.
Long tortured first, then cradfled,
Of all the twelve the last bo diod.
Him, too, who took the traitor'a poet.
Yet early followed thee.
Who with the rest rejoiced to boast
That sickness and the eril host
Thy name eooipeUed to flee.
Who did like them the tmtb proclaim,
And spread the glory of tby name.
Him, too, released from all hid paia,
IaH called, but not the least.
Who counting loss all earthly gain, .
With gladness bore aU earthly ahaae.
The worid's evangeliat !
Bound to his Savioui's cross be li\-ed.
Nailed to big own his crown received.
Then while in life I onward go
In paths that thou hast shown,
My thoaghta would glance from thinjpB below.
On to the time when I shall know
Even as I am known.
When I, with thee, O Christ, shall mo
tb.Q WjwMm* i^oAhos^ wmu^tv^ . Clxojt.
730
REVIEWS.
n# New Teitamenlin Greek: hated on the
IV9« qfDr. T. M.J,S<^U, wUh EnglitJt
Notes and Prefaces, a Synopsis q/ tha
Four Gospels, and Chronological Tables,
lUustrating the Gospel Narrative, Edited
ly ihe Rev, J. F. Macmicqael, RA.,
ffemd Master of^e Grammar School,
Bipo% Yorkshire, London : Whittakcr
and Co. 1854. 12mo. Pp. xii. 728.
Price 78. 6d.
Wb do not profess to have read all
ihm notes contained in this new edition
of the Greek Testament, but we have
pomsed very many of them in different
parts of the Toltuney and are happy to
dascribe them as, on the whole, learned,
jndieious, and erangelicaL
They are not, however, all by the
aune hand. ** Continued illness," we are
Md, ''inoapadtating the editor for
anatained Uterary labour, compelled
liim erentually to solicit the aid of
friends in bringing the work to a con-
sloaion.'* The portions of the work
axeoated by the coadjutors of the editor,
are minutely specified in the preface.
All of them appear to hate carefully
atadied the various critical helps which
the present century has produced ; and
here we have the result of their labours.
In the shape of brief, pertinent, and
aaggestive notes.
We have no hesitation in cordially
recommending this useful work to the
notice of our readers. To all who un-
derstand the original language of the
Kew Testament, and who may not pos-
sess any of the more elaborate and
r eostly editions of that ^acred volume,
~ Uie present one will be found of great
value. To students and ministers
especially the notes will prot^ emi-
nently usefhl, in pointing out mis*
translations in the common rernon,
reconciling apparent discrepancies, clear-
ing up difficulties, explaining the pre-
cise force of an expression, or pointing
out the drift of an obscure passage ; in
short, in assisting the diligent student
to obtain a clearer insight into the
meaning of the New Testament scrip-
tures.
As stated in the title, the text of this
edition is that of Scholz. Dr. Schols
published his edition of the Greek text,
at Leipzic in 1830. It was the result
of twelve years* personal examination
of nearly all the MSB. of the New
Testament found in the prindpal
European and oriental libraries, of
ancient versions, and writings of the
fathers. From the prolegomena to his
Qreek Testament we find that he dis-
covered more than six hundred new
MSS., and collated a large majority of
them, besides subjecting to a fresh
collation many which had been collated
by Griesbach and others.
Having given much attention to the
subject of the text of the Greek Testa-
ment, we are decidedly of opinion, that
that of Scholz is the best hitherto pub-
lished. Whilst it corrects many of the
undoubted errors of the Received Text,
it avoids most of the unjustifiable omis-
sions and alterations of Griesbach,
Lachmann, Tischendorf, and others.
We may add, that the book is printed
in a good clear type, and on excellent
paper. Altogether it is an exceedingly
neat volume. "^ ^^.'l.
740
SYMMETRICAL STRUCTURE OF SCRIPTURE.
The Symmetrical Structure cf Scripture ; or,
the Principlee of Scripture ParalkUtm
ExempHfiedf in an Analysis of the JJtca-
l/ogue, the Sermon on the Mount, and other
Paesagee of the Sacred Writinga, By the
Rev. John Forbes, LLJ)., DonaldecnCs
Hoepitaly Edinburgh, Edinburgh : T. and
T. Clark. 1854. 8to. pp. 364.
Bivcm ihe days of Bishop Lowth the
pahdleliBmB of the bible have formed a
&voarite theme of inqoirj with biblical
students. That eminent scholar thought
he traced in the poetical parts of scrip-
ture a correspondence between the dif-
ferent clauses of the same sentence,
phrase answering to phrase, and'thought
to thought This correspondence of
different clauses he found to be some-
times identical, sometimes gradational,
— ^that is, the same thought carried fur-
ther— and sometimes antithetic: and
he applied the rules thus suggested to
the explanation of the Psalms and
Proverbs. Bishop Jebb extended these
inquiries, and found that the principle
was applicable to much of the prose of
scripture, and especially of the New
Testament. More recent inquirers have
gone further still. Mr. Boys, in his Tac-
tiea Sacra and Key to the Book of Psalms,
shows that parallelism is found not only
in sentences but in entire paragraphs
of scripture, and even in epistles. The
work of Dr. Forbes is on the same theme,
and differs from those of his prede-
cessors only in carrying further the.
principle. He thinks that the whok
bible is written under the influence of
the law of parallelism : and that this
law is like one of the grand generaliza-
tions of modem science — ti discovery of
the last importance to the student. It
explains the meaning ; it determines the
text ; it solves difficulties of history and
chronology to an extent beyond what
its most sanguine friends had previoiu^
dreamed.
The way in which Dr. Forbes appliei
his principle may be illustrated byaa
explanation of his view of the Dccalogae.
The law consists, as all know^ of tea
commands, and is divided into two
tables. It is not agreed, however, what
the ten are, or how they are to be
divided. The Masorets, Augustine, the
Roman and Lutheran churches, unite
the first and second commandr-some-
times deleting the second — and divide
the tenth into two, reckoning three
commands in the first table and seven
in the second. The division of Origen,
adopted by most protestants, plscei
four in the first and six in the second.
Nor do any of those authorities tiaoe
any close connection between the com-
mands themselves. Dr. Forbes, on the
other hand, thinks that the division if
twofold, threefold, sevenfold, and tea-
fold, and that the different portions ire
intimately connected. His condufioni
may be most easily presented in a
tabular form.
PIETY. FIBST TABLE.
1. God is to be honoured and loved in himadf,
I. I am the Lord thy God,
Which brought thee out of the land of Egypt, out of the house of bondAf[«.
Thou ahalt have no other God before me.
II.
o
' Thou ehalt not make unto thee any graven image or any Ukenetd
of anything that la in heaven above,
or that is in the earth beneath,
or that IB in the water under the eai*th :
Thou shalt not bow down thyself to them nor serve them :
For I the Lord thy God am a jealous God,
' Visiting the iniquity of the fathers upon the children
unto the third and fourth generation of- them that hate me,
] And abowing \ue.TC7
I unto thouwviida o^ \.\iftTa.>;\i^\.\<y<;^Tcv%^'Ci^V%«^TK^ ^tsrastfiSKsJlxsassv
SYMMETRICAL STRUCTURE OF SCRIPTURE.
741
III. Thou fthalt not take the name of the Lord thy God in vain.
^ For the Lord will not hold him guiltless,
% That taketh his name in vain.
IV.
r 1.
2.
8.
4.
c.
5.
6.
7.
a. Remember the sabbath day to keep it holy.
b. Six days shalt thou labour and do all thy work,
But the seventh is the sabbath of the Lord thy God.
In it thou shalt not do any work — Thou (1)
f Nor thy son (2) nor thy daughter (8)
•J Nor thy man servant (4) nor thy maid servant (6)
( Nor thy cattle (6)
, Nor the stranger that is within thy gates (7)
b. For in six days the Lord made heaven and earth, the sea and all
that in them is.
And rested the seventh day :
c.
^ a. Wherefore the Lord blessed the seventh day and hallowed it.
2. God is to be honoured in those to whom he gives howmr.
V. Honour thy father and thy mother.
That thy days may be long in the land
Which the Lord thy God giveth thee.
BBOTHERLY LOVE. 8BC0ND TABLE.
3. God is to be loved in those who are made in hit image,
/'Thou shalt not kill.
< Thou shalt not commit adultery.
vThou shalt not steal.
Thou shalt not bear false witness against thy neighbour.
Thou shalt not covet thy neighbour's nouse (1)
r Thou shalt not covet thy neighbour's wife (2)
\ Nor his man servant (8) nor his maid servant (4)
( Nor his ox (5) nor his ass (6)
^Nor anything that is thy neighbour's (7).
VL
^
vn.
s
vm.
^
•
^
IX.
i
•
X.
^
o
<g
?
This twofold diviBion (first and second
tables) implies, as always, antithetic
relation — God and man, piety and
morality : and the connection between
the two. The five commands of each
table imply (as five always does) the
imperfection of each apart from the
other. The threefold division (1, 2, 3)
indicates, as always, the completeness of
the whole, God and man, the two ex-
tremes, and oar earthly parents (to
whom filial piety is due), connect-
ing us with both. The sevenfold
enumeration of particulars in com-
mands iv. and z. is instructiye, seven
being a perfect number, and moreover
VOL. XVJJ. — VOUKTIt BERJIS,
the number of the covenant. Other
divisions again may be noticed : thoughts,
words, deeds, are enjoined or prohibited
under both tables. The whole is made
up of seventeen triplets. The series of
commands to which the Decalogue itself
belongs (Ex. xxi, — ^xxiii.) make seven
groups of ten commands each, and
some have even arranged the whole of
the precepts of the Jewish dispensation
under seventy times seven, or 490 in
all.
It will be noticed in the fourth com-
mand that parallelism shows the reason
for each precept: 1, 2, 3 (a, b, c),
answering to 5, 6, 7 C^, c^ «lV
742
MAURICB'S SBBM0N8
We find it impoatible to concur
in all the praise that is bestowed on
this principle of arrangement. Pushed
to such an extreme, it even seftms to
degrade many parts of scripture to a
mechanical combination of three sen-
tences or seven. But on the other
hand, the principle is, within proper
limits, a sound one, of considerable im-
portance ; and, moreover. Dr. Forbes
our review of hie volame of EenuFs) we
applied to Mr. Maorioe'e general theo-
logical views the term ** nebolous," as
descriptive of a certain pleasing bat
dim and undefined splendour exhibited
by them, and in the same sense we maj
apply the same term to the work now
before us. Placed by the writer in the
midst of much that is beautiful and
fascinating, we search in vain for clear
has applied it to many passages in such j and definite conceptions, while we are
a way as to show very beautifully their j at the same time bewildered by a new
meaning and connection. Without con-
curring, therefore, in what we consider
the extreme views of the author, we
heartily commend the volume as in
many respects both suggestive and ori-
ginal. A.
and strange use of terms, as weU as bj
at least §eem%n4f contradictions. Having
done our best, however, to make out the
author's meaning, we shall endeavoui
in a few words to put oar readers into
possession of it, and of our thoughts
upon it.
_ , , .. , , , ^ ., It appears, then, that there is some
J%e Doctrine of Sacrifice deduced from me .. . .- , , , -n^ ■»» •
« . . .. *. ^ c. D ! notion of sacrifice, held, as Mr. Mannoe
Scriptures. A lyrics of SermoM, By i . , ^, , ,. . ,,
FuKDERicK DK^•.^oN Maue.ce, M.A., ! ^J^^'H bj orthodox diviues geuersUj,
Chaplain of Lincoln s Inn. Cambridge : ' ^'^*<^^ ^« disapproves and repudiates,
Macmillan and Co. 1854. Pp. lii. 32J. ^^^ against which he is throughout,
Price 78. Gd. i ^^^ o^* l^ss openly, arguing. Thii
' notion seems to haunt him like a spectre.
The prolific pen of ^Ir. Maurice pro- i He more commonly fights with it in
sents us with another volume, consisting the dark, arguing against it without
of a series of sermons preached at the j naming it ; but sometimes he allows it
chapel of Lincohi's Inn during the i to come forward into tho light, and we
present year, the last of them having | catch a fleeting glimpse of the olyect of
been preached so lately as the Cth of his aversion. Let our readers accept
August. They were, of course, written | the following. In the sermon on
for the press as well as for the pulpit, \ 1 Peter i. 18, 20, in which Christ is said
and they constitute another eflbrt on [ to have been " fore-ordained before the
the part of this talented and gifted i foundation of the world," Mr. .Mauriee
preacher to substantiate by argument, says : —
and to press upon public attention, one j '' The text has been supposed to
of the leading principles of his already , mean that, before Adam fell, a remolT
well-known theological system. The , was provided in the counsels of God fcff
subject of which he treats, " The Doc- i the consequences of that fall. It wis
trine of Sacrifice," is undoubtedly most forc-ordained that Christ, the Lftmb of
interesting and important, and the | God, should yield himself a sacrifiee,
topics of his nineteen sermons, as in- ', that those who believed him might be
dicated in the table of contents, are
highly attractive ; but the treatment,
both of the topics individually, and of
the subject collectively, is to us far from
satisfactory. On a former occasion (in
delivered from the penalty of the
original transgression."— P. 105.
This he immediately afterwards cafij
"the popular theory," which "^epI^
sents the Father as full <tf love io his
ON THK DOCTRINE OP SAORIFICE.
743
oreatnreSy but as detennined to assert
the claims of truth and righteousneBs/'
And this is the " theory *' against which
he avowedly contends. Again, in thu
sermon on Romans ilL 20, 2^7, we have
the following passage : —
" Those mighty words, * Thai he might
be just J and the putifier of him which
bdieveih in Jetua,^ are entirely stripped
of their meaning by the strange inter-
polation of the word ytt. They are sup-
posed to say that Qod is just, and yet
that, in consequence of Christ's offerings
he can justify those who believe in him.
Thus the whole argument of St. Paul,
the whole gospel of St. Paul concerning
Qod, is deliberately effaced and con-
tradicted. God docs not manifest his
righteous will and purpose, his righteous
character, in the death of his Son ; but,
through the agency of that death, a
certain notion of justice, quit« distinct
from the righteousness with which St.
Paul uniformly identifies it, is satisfied ;
and so a certain portion of mankind
may be excused the penalty of their
past ill-doings. It is only the accidental
blending of this opinion with a higher
fiuth, which is utterly at variance with
it, that has ever served to make it
effectual for any moral purposes. It
will be found more utterly powerless fur
fuch purposes, more perilous to morality,
more perilous to all reverence for God,
to all belief in Christ's sacrifice and
Batisfaction, every day and hour. It
must bring forth its proper and legiti-
mate fruits in the most degraded, most
heathenish kind of Romanism — such a
form of it as has not existed in any
previous century — or else it will drive
men into the most defying, reckless in-
fideUty.' — P. 161.
Wo shall not slop to make the re-
marks of which this passage is strongly
provocative ; we merely observe by the
way that it affords an illustration of the
irritability, or want of temper, so justly
flsimadtetted by Dr. C*andlish. ^ o do
not know who it is that Mr. Maurice
means to accuse of ^' dtliberatiiy effacing
and contradicting" "the whole gospel
of St. Paul ;** but of this we are sure,
that the bringing of such an accusation
does little credit to the heart, and
affords no support to the argument, of
its author. As to the effect of ''the
strange interpolation of the word yet,^
whoever may be guilty of it, it is, to our
mind, perfectly harmless, the meaning
of the apostle's words being the same
with it and without it. We refrain^
however ; our purpose at present being
simply to enable our readers to obtain
a clear idea of the system to which Mr.
Maurice opposes himself. In another
passage, speaking of the use of the word
"justify " by our translators in Romans
iii. 24, he says —
" They dreaded lest men should fancy
they had a righteousness of their own \
and that dread no one could entertain
so strongly as St. Paul. But they did
not tremble as much as the apostle did,
lest men should suppose that the judg-
ment of God was not according to truth;
lest they should ever charge him with
acting upon a legal fiction. St. Paul
discovered that frightful mistake in his
own countrymen." — P. 149.
The phrase "acting upon a legal
fiction " plainly refers to the doctrine of
imputed righteousness, which the author
thus explicitly denounces as a " fright*
ful mistake." It is beyond doubt, there-
fore, we think, and established un-
deniably by Mr. Maurice's own words,
that he repudiates the main and essen-
tial doctrine of the evangelical system j
the expiatory character of the death of
Christ, and justification by the imputa-
tion of his righteousness to those who
believe in his name. If Mr. Maurice
lias a gospel to proclaim to mankind,
it is certainly not this, but another.
What, then, is Mr. Maurice's gospel ?
This question we shall now endeavour
to uniwer (^vf not ^iWinwX. ^emtsia ^rga^
744
MAURICE'S SERMONS
of its diffienltj, certainly without any
inclination to do him injoBtioe), by pre-
senting to our readers a few of its more
salient features, almost entirely in his
own words. It will exhibit, we think,
more lines of divergence from the senti-
ments usually held among us than that
which we have just pointed out.
1. The workofredemption, we believe,
is generally regarded as having a
remedial character, and as pre-eupposing
the existence of the evil to which, in
divine wisdom and mercy, it is appli-
cable. Not so, however, Mr. Maurice.
In the sermon on 1 Peter i. 18, 20, he
speaks of Christ, ''the lamb fore-ordained
before the foundation of the world,*' in
the following terms : —
''He has appeared in our world, in
our nature ; he has sacrificed himself.
In that sacrifice we see what he is —
what he always has been. His acts
here, plain and palpable, done among
men, done for men, have shown forth
that perfect filial obedience to the
Creator of all things, that entire filial
union with the eternal Father, which
is the ground of the universe and the
ground of our humanity.
" I think if we had no other words to
guide us than those in the text, we
should be forced to put this construc-
tion upon them. And then this fort-
knotpledge of which it speaks, instead of
being a provision that is contingent
upon human events and human will —
instead of being an anticipation, which
every devout man shrinks from attribut-
ing to him to whom all things are naked
and open, to whom past, present, and
future are one— becomes the commu-
nion of will and purpose in the persons
of the Godhead, our belief in which
saves us from the necessity and the
horror of ascribing self-will to the
Author of all ; and enables us to see
how a perfectly loving wiU can only be
uttered and shown forth by one who
^tev into it, and yields l[uxn«e\i Va \V..
"That this obediMioe shoiild be the
means of rectifying the disorders of the
universe, of bringing back the slate of
things which self-wiU 'has broken and
disturbed, of re-establishing the king-
dom and righteousness of God, of reneir-
ing and subduing the hearts of homin
beings, this is what we should with
wonder and trembling expect ; this is
what corresponds so blessedly, so per-
fectly, to the deepest prophecies in tke
spirit of mankind; this is the voy
gospel which has brought light into the
midst of our darkness, life into the
midst of our death. But we must not
change and invert Qod's order to make
it square with our condition ; if we dOi
it will not meet the necessities of thet
condition. We must not start from the
assumption of discord and derangemest,
however natural to creatures that an
conscious of discord and derangemest
such a course may be ; we must begia
with harmony and peace, and so unde^
stand why they have been broken, how
they have prevailed and shall prevail
" It is for this reason, I conceive, that
the apostles, when they dwell so co&-
tinually upon the effects of the divine
and human sacrifice in taking away Bin
and utterly removing all the effects of
it, yet lead us back to a ground of
sacrifice in the divine nature ; in that
submission of the Son to the Father,
that perfect unity of purpose, will, sub-
stance, between them, whence the obedi-
ence and fellowship of unfallen beingii
the obedience and fellowship of aD
restored beings, must be derived, and
I by which they are sustained. Believing
such a mystery of a will commanding
and a will obeying, and of a s^niit
I uniting both, to lie beneath all the
' order of nature, all the actions of men ;
I there comes forth from both the same
! testimony to the Creator and the
Father."— Pp. 109—111.
To the same purpose he elsewheie
\«K^ ^%^. >SGk<^ T&st^Vtf^ b^ whi^ mes
\
OK THE DOCTRINE OF SACRIFICE.
745
'' are reconciled and atoned * to God in
Christ" ^'is the fulfilment and mani-
festation of his original purpose, when
he created all things in Christ" (p. 212).
And again, having asserted that "we
are all raised to a new and regenerate
condition in Christ," he affirms likewise
^ that this is our true human condition "
(p. 298). Now we know, since an
apostle declares it (Epb. iii. 9), that
God *' created all things in Christ," but
we have yet to learn that among the
*' all things " so created sin is to be in-
daded ; which it must be, however, if
redemption is " the fulfilment and mani-
feetation of Gkni's original purpose."
The case may be briefly put thus : sin
was either a part of God's order, or a
violation of it ; and if a violation of it,
sin was either foreseen, or not foreseen.
To assert that sin was a part of God's
order would be to make God the author
of sin; a species of blasphemy which
we utterly shrink from ourselves, and
which we should be very sorry to charge
on Mr. Maurice. Sin was, then, a viola-
tion of God*s order, and as such, it was
either foreseen, or not foreseen. If it
was not foreseen, God was taken by
surprise, a conclusion, on our author^s
own showiog, quite inadmissable ; and
if it was foreseen, there could have been
nothing either unsuitable in itself, or
unworthy of God, in devising "by
anticipation '* a remedy for it.
2. Again, it has been usual with
orthodox divines to regard man as the
subject of moral government, and as
placed by his Maker under the rule of a
law which is " holy, and just, and good."
AH this Mr. Maurice unscrupulously
throws overboard. In his sermon on
Galatians iii. 13, 14, entitled <' Christ's
sacrifice a deliverance from the curse of
the law/' he thus speaks : —
^^ Law, St Paul discovered, serves this
* Thiols An instuiM of the new and strange use
«f VQfda of whleii we haT« spoken.
9
purpose in the education of a man, or
of a nation. It awakens the sense of
evil; it shows them that they are at
war with themselves and with God ; it
cannot make them right and good; it
cannot bring about any peace between
them and God.
" Was, then, this effect all that God
designed for Jews and for men ? Was
it the first thing that he designed for
them ? Clearly not, unless the covenant
with Abraham was a delusion. The
blessing preceded the curse ; the bless-
ing which declared by its very terms
that it was for alL If the Jews wished
to be children of Abraham, they must
assert a higher and nobler position than
that of being the receivers and subjects
of a law. They must say, ' God is bless-
ing us, and the world through us ; God
is calling upon us to trust Him, as the
source and root of all blessings. And
this law, which comes with its tremen-
dous curses, is part of our discipline, to
teach us what our condition is without
God; what we are when we are not
trusting Him ; when we are seeking to
make ourselves righteous in any other
way, but by believing in his righteous-
ness. The law is our schoolmaster, to
bring us to the knowledge of that
Mediator in whom the promise was
made. It was a secondary subordinate
dispensation, of infinite worth as a
means of leading us to that primary
truth of our relation to God in this
Mediator, on which the covenant with
Abraham stood; apart from which it
would have had no force or validity.'
**The more you read this epistle to
the Galatians, the more, I am persuaded,
you will see that the argument of the
apostle, from first to last, is a refutation
of the doctrine that we are first to learn
what God is, what his will is, from the
law which curses, and then to ask
whether there is no escape from its
terrors and its penalties. He insists
upon the pnont^ ol VJfta ^-^^somdH. \ft
ON THE DOCTRINE OF SACBIFIOE.
747
wordi) ^'ihat W6 might be made ihe
righteousneBS of God in Uim/*
"Here, aa everywhere, St. Paul de-
clares that it is the end of all God's acts
and dispensations towards men, to make
them righteous; to bring them out of
that condition which they have chosen
for themselves, — the condition of dis-
trust, alienation, sin, — and to bring
them into that stato for which he has
created them, of dependence, trust,
union with him. He is declared, here
as everywhere, to be the only Reconciler
of his creatures. Here, as everywhere,
they are assumed to have no righteous-
ness but his ; none but that which they
obtain by owning him and confiding in
him. The giving up of his Son to take
upon him their flesh and blood, to enter
into their sorrows, to feel and sufler nil barriers have been taken away, that
their sins; that is, *to he madt sin:'
the perfect sympathy of the Son with
hit loving will towards his creatures,
hia entire sympathy with them, and
union ¥rith them ; his endurance, in his
inmc^st heart and spirit, of that evil
The idea of sacriflee) therefore, m
ascribed by the author to Christ, is
merely that of an act of devotedness to
liis Father, an eminent demonstration
of ^' the perfect sympathy of the Son
with his loving will towards his crea-
tures," by which "he speaks to the
sinful will of man," and " redeems it."
**This," our author affirms, "is God's
method of reconciliation."
fi. Fifthly, the effects of this " divine
and human sacrifice" are of the Widest
and roost extraordinary kind. They
are thus stated by our author.
'^ I know too well what a temptation
there is in all our hearts to think that
such words as the apostle uses are not
altogether safe words; that we must
contract his amazing declaration, that
men are reconciled and atoned to God
in Christ ; that this atonement is the
fulfilment and manifestation of his
original purpose, when he created aU
things in Christ ; that he is himself the
Peace-maker — the Author and Finisher
which he abhorred; this is God's of the sacrifice." — P. 212.
method of reconciliation; by this he
■peaks to the sinful will of man; by
" Therefore, brethren, this is the sum
of what the apostle tells us in this
this he redeems it, raises it, restores it. great ascription, and of what I have
The acts which express his love to man, ; been trying to say to you in these
the acts by which the Son of God proves . sermons on sacrifice, — that we are all
himself to be the Son of man, these arc
the means of destroying the barrier
hetween heaven and earth, between the
Father and the children ; the means of
taking away the sin of the world. In
Mdi man the sin — the alienation and
iep^ration of heart— ceases when he
believes that he has a Fatlier who has
loved him, and given his Son for him ; I the highest gift he can endow us with.
raised to a new and regenerate con-
dition in Chri8t,-«-and that this is our
true human condition, — and that it is
one which we may all of us claim, — and
that we slmll only claim it when we
believe that there is a Son of God and a
Son of man, who has delivered us by
dying for us, and when we vindicate as
when he confesses that this Son is
■tronger to unite him with his Father
ftnd his brethren, than sin is to separate
them ; when be is sure that the Spirit
of the Father and the Son will be with
him to resist all the efforts of the spirit
of enmity and divi^on to renew the
Strifi»."---Pp. 195, loe. -
as the greatest fruit of his cross and
passion, the spirit of self-oblation, the
spirit in which he offered himself to
God."->P. 298.
Thus by the sacrifice of Christ, Mr.
Maurice assures us, all men are actually
both reconciled and, renewed ; all men,
even in ih« oom^VA^CL oil ^«9?A^a)asseL
Ttne u not to " claim " their privilege,
ha ndWbere infomu us.
We hare neither apace nor inclina-
tion to argue the point*, all-important
and vital as thej are, involved in Mr.
Haarioe'B ajBtem. It would be eesj to
■how that it ia ver; far from embodjinf;
the great prindplea of " the faith once
delivered to the sainta," and that, under
the pretenoe of being " another gocpel,"
it ia "not another;" but, after the
aihibitioD we have given of it, tbia can-
not be Booeanrj, at leaat for our
reader*. We ahall conclude 6nr remark a
by obterving, that the experimental
religion founded upon it can be nothing
short of practical phariBaiam. It aa-
■nmee a tendency of the human heart
flindamentall; right, although held in
abejanoa^ and it contemplates nothing
hot the qniokeniog and enoooragement
ti our own efTorts under the influence
(tf those views of Ood presented to ua by
the example of Christ We cite with
laacen pain the following avowal of
■elf-rightMOS hope from the sermon on
Noah's saoriSoe. On the statement
that, in this sacrifice, Ood "smelled a
Our answer to the
the words of the sn
" No man oometh nnl
BY KS."
Oirilialulg venui 5k>
Diteuuion in NoBcat
tie Rtv. i. H, Rn
G. J. lIoLTOAKE, an
Srd, and lUA BfA<tgw
Ward and Co. ISSt.
PvBLto discuaaion^ i
the friends and enemi
have become of late
and notorious. Tn oi
briefly noticed one w
been held in the meti
readers the record of i
time ago in the norl
observationa in sapp<
each debat«a espreei
Notice laat month. '\
that at Newcastle bol
ducted themselves wi
feeling and faimesa i
oumstance might hai
and the discuasion p
CX)NTROVERSIAL DISCUSSIONS. .
749
nor any hesitancy to trust it in the face
of all opposition to the intelligent and
earnest advocaoy'of its friends. Taking
the present dehate as a sample of the
generality, we find fresh cause for
thankfulness, that not only is Chris-
tianity the better faith, its advocates
are also the abler men. The more
closely, too, we investigate the evidences
of Christianity for ourselves, study its
adaptation to the constitution and
necessities of man, or watch its influ-
ence on individual and national life, the
more deep and settled are our con-
victions that it is divine. We would
not withdraw it from the most search-
ing criticism. What ordeals has it not
passed through during the last eighteen
coitnries with success? We have no
desire to enchain, even if we could, free
thought, or smother the inquiries of the
truth-sdeker. We do not ignore the
doabts and objections of intelligent
scries; thoughmanyobjectionsbrought
against Christianity are so absurd and
unfiur, and the persons who advance
them are so totally ignorant of the great
truths they pretend to oppose, that they
ought only to be met either with con-
tempt or indignation. We are aware of
the fstct that a certain amount of un-
belief—theoretical unbelief exists in our
land; though we deem this a very
small matter compared with the vast
and alarming amount of practical dis-
T^pird of religion manifested by the
great masses of our people. With all
the admissions which tlic foregoing
statements involve, we still hold public
discussions to be undesirable.
If we are to judge them by experi-
ence we must pronounce them a failure.
When have they been known, either at
the time, or afterwards in their pub-
lished form, to have been productive of
any large amount of good 7 When have
they compensated for the time expended
— tiie energy employed — the excited
and bitter feeling too often aroused —
rOUXVJt, — WOVRTH BSSIE6, ,'
and the pr9bable haftn done? The
majority of sober-minded, thoughtful
men repudiate them as instrumentalities
for the diffusion of truth.
The circumstances attendant on them
are altogether unfavourable to the
diciting of truth. The discussionists
are apt to regard themselves rather as
combatants who must put forth all their
resources and strength to secure a
victory for themselves^ than as those who
should earnestly contend for tke faith.
A spirit is cherished altogether incom-
patible with the fair representation of
belief. And sometimes the season is
worse than wasted in the use of soft
argument and hard words. The audi-
ence is almost exclusively composed of
two classes ; each disputant having his
own friends. The spirit of the actors
: animates those who witness the scene.
, That calm, dispassionate, candid state
of mind, so essential to the pursuit and
acquisition of truth, is displaced by a
heated, fermented excitement which
operates against all conviction, and
leads each party to hold with greater
tenacity and prejudice their previous
opinions.
These displays in public debate seem,
moreover, to us, a great and useless
expenditure of opportunity and power,
on the part of the Christian advocate .
The best way to promulgate the gospel is
to give ourselves assiduously, earnestly,
believingly, to a positive announcement
of its truths. Having a firm faith in
the verities of Qod's word, we shall most
surely promote the acceptance of these
verities by mankind, when in the spirit
of him who said, " We believe, and there-
fore speak,'* we abstain from all public
discussion with unbelievers, and de-
termine to know nothing among men
but the doctrines of the cross. If we
turn aside to notice every man who
chooses to challenge us to the combat,
we shall be diverted from our lawful
' engagements, «nd itvyca^ V>cv% t»MA -^^
7fio
GONTBOVEBSIAL DISCUSSIOHft
wish to serve. * Let ui address the
ohallenger in the words of Nehemiah,
'^I fun doing a great work, so that I
cannot come down ; why should the
work oease whilst I leave it and come
down to you?"
It is worthy of consideration too,
whether the friends of Christianity have
not unintentionally done much by this
kind of discussion to give importance
to its enemies. There cannot be a
greater mistake than to conclude from
the agitation which some men endeavour
to promote in our large towns, and
throughout our manufacturing districts,
that the** working classes " of this country
are all given up to infidelity. As we
have already intimated, we consider
the number of theoretic unbelievers to
be comparatively small. In proportion
to the increase of our population they
are not so numerous now as they were
seventy or eighty years ago. Every-
thing rightly looked at betokens their
weakness. Passing by the respectable
publications — respectable in point of
ability and *' getting up," which issue
from a well-known dep6t of American,
Continental, and English scepticism ;
their miserable periodicals and pamphlets
have so limited a circulation that with
difficulty they exist at all. Public dis-
cussions help to extend their sale ; were
it not for the correspondence prior to
such discussions, the report of them,
and editorial remarks on them, the
publishers would be at a loss for both
" copy " and customers. Their lectures
are generally listened to by slender
audiences, whose whole garb and aspect
prove that infidelity has neither taught
them the science of this life, nor in-
spired in them the hopes of that which
if to come. Discussion is invited that
the attendance may be increased by
such persons as have a taste for gladi-
atorial combat ; and olVetv l\i^ c>T^\\\<b
kind of feeling, eomewViai ft\\\i\i\xv^^Ci^,
wiU lead a man to go to a d\acumoti. «a\\»^\^^^^ \Ki^<i^^^.,Tawss^ ^^^t^^sn.
leads him to attend a dog-fighi. The
modem preachers of unbelief owe their
largest audiences to thoie Christiana
who have sustained pablio diacoaiions,
Kothiag gratifies these m«i more thaa
the ** hue and cry '* that the pec^ of
this country are all becoming infidels ;
and when under this apprehensioa,
ministers of the gospel and others
simiUirly engaged abandon their legiti-
mate vocation to encounter them in
debate, they unwittingly invest them
with a popularity which otherwise they
never would have won, and widen the
circle of their baneful influence.
There is yet another aspect in whi^
we are disposed to regard the oonnee^
tiuu of Christians with these soenes of
debate. It is to be settled, whether or
not it is right to be a party in any waj
to the publication of soul-destroying
error, and such a party the gospd
advocate becomes when he consents to
join with an unbeliever in rentiag a
public room, issuing advertisementi,
and employing various other methods
for collecting large bodies of people
together to hear the bible denounced
and its Divine Author blasphemed. It
may l>e said by such persons, '* We have
faith iu truth.'* So have we. But we
like it best alone. If you have faith in
truth, is it not better to spend two
whole hours in its advocacy, than to
speak the truth for ono hour, and listen
to the denial of it the next ? We
believe the influence of these public
discussions on tho minds of many who
are drawn to them, and who wlule thej
arc not Christians in the higher sense
of that term neither are they theoretic
unbelievers, is decidedly ii\jurious. If
a man fall into a ditch some portion of
mire will stick to him ; so on such
individuals some portion of the error
they hear will certainly fasten. Could
.^ Vcv^ i^is.1% Yfhich illustrate these
NETTLETON AND HIS LABOURS.
761
urge the ChriBtian advocate to dis-
cuission would hold their poacc ia fear.
We commend these utterauces of
opinion — opinion legitimately formed,
wo think, on existing (aois, to the
judgment of our readers. Time, ob-
servation, and experience strengthen
our own belief in their soundness and
practical worth. W.
KatUton and hit Zabour$ : leliiff UiC Me-
moir of Dr. NeUUUm. By Binhkt Ttler,
iy.l}. RemodeUcd in some parts, with
occaiional Notes and £xtracts, and Speci-
mens of his Sermons and Addresses, and
an Introduction by Rev, A ndrcw A, Bonar,
CoUace. Edinburgh : T. and T. Clark .
1854. IGmO; pp. x?i. 454. Price 43. Gd.
This memoir of an eminent Amoricuui
evangelist of the presbyterian denomi-
nation carries us back to th^ season of
revivals in that oountrT) and brings to
recollection the controversies to which
those spiritual manifestations gave rise.
Br. Kcttleton, born in 17B3, became
in his eighteenth year the subject of
divine grace. Awakened in the midst
of a revival, he became, after abandon-
ing his early purpose of devoting him-
self to foreign missionary work, an
evangelist in his own country, and
laboured in this vocation unremittingly
for ten or eleven years. • Ho then
became the victim of painful disease,
but still continued his arduous exertions.
lie was instant in season and out of
season, always abounding in the work of
the Lord. In 1831 he visited Qroat
Britain, and in 1844, after protracted
suffering, ceased from his labours, having
been, as the introductory sentence of
the memoir informs us, ^ the " probable
** means of awakening no less than thirty
thousand sotUs.*
The record of such a life and such
labours cannot fail to be of deep inter-
est to every man who has a heart to
ifjrmpatbize with the work of God ; and
though there is ooDsidertible sameness in
detaii, and mmy teohnicsditiea of Ameri-
can revival phraseology almost approach-
ing to the cant Jargon which has done
so much to discredit American revivals
amongst us, the volume may be perused
with great advantage by every labourer,
official or non-official, who would emu-
late the faith and patience of those who
are now inheriting the promises.
On the generai topic of American
revivals, in which the subject of this
memoir fulfilled so distinguished a part,
no rash and hasty opinion [should be
formed. Doubtless these spiritual
awakenings have always in a greater or
less degree assumed a mixed character,
and we think we can trace in this
volume evidence of this. There must
always be astrong tendency to prolong or
to imitate by the impulse of mere human
feeling, and even by mechanical appli-
ances, what in its first development
bespoke clearly the quickening presence
of the Spirit of Qod ; and thus SataU
sports with human spirits and their
destiny in the garb of an angel of light,
mocking the work of God. But let us
beware lest in making this admission
we fall into the error and under the
reproach of those who said of the blessed
Son of God, "He casteth out devils
through Beelzebub, the prince of the
devils.*' We cannot but think that the
Christian church and every member of
it, should live prepared at least, if not
looking, for such a copious outpouring
of the Holy Spirit of God as would oast
all former manifestations of his power
into the shade, and realize the predic-
tions of ample blessing which now seem
to us as the language of hyperbole, the
veritable fulfilment of which we dare
not realize. One great point of prepa-
ration in the church for such a time
of refreshing will be the spirit of dis-
crimination by which she will be emi-
nently gifted to distinguish and separate
the preoVoMa itom VXi'ft ^^» "^^ *^^«^
valuable <ind, t\ie \vy^\<i\w»«s^^^^l«^
reading oi i>iQ noVoxw^ >a^Q?t^ ^
BRIEF NOTICES.
753
irhich the admiren of their worki are familiar.
We coofcts that there is much of it that we do
not feel cerUdn that we nnderstand. Fign-
ratire ezpreuionB respecting the old man, and
the new man^ seem to as to be strained far
befond the meaning of the inspired writers
who employed them.
*• The Comina Man," or the True Deiiverer,
By the lUo, Qborob Henby Davis,
Author of** Rome, iU Temper and its Teach'
ijw." London : The Religious Tract Society.
1854. l6mo. pp. 127.
A clear and simple apology for Christianity.
To show "that Jesus is a real historical
is the object of the first chapter ; and
Hum the Messiabiship of Jesus is argued from
hlf miracles — from prophecy ~frora his per-
fimnance of the office of Christ, and the manner
of its performance. It is a book calculated to
fort^ the minds of youth agtunst the attacks
on dhristianity to which they are at the pre-
■ent time especially exposed. B.
Oethaemane, Lectures delivered in the Lock
Che^i in Lent, 1854. By the Rev, Capel
HoLTNEUX, B.A., JUinitter of the Chapel.
London : Partridge, Oakey, and Co. 1854.
Pp. iz. 210. Price 4s. 6d.
This Tolume consuts of six lectures on the
Miffsrinn of our Lord in Oethsemane. One
gfCKt object of the author is to gire prominencn^
to the humanity of the Redeemer ; so that his
triad and suffering followers may feel that in
•U pmnts he b their brother, and be sustained
by toe assurance of his sympathy. The design
ii a good one : inasmuch as there is a danger of
onr oTcriooktngin the exalted views we cherish
of the *< Son of God,'' the fact that he was also
a "Miatn of sorrows.** The circumstances of
oar Lord's hutory which are here chosen for
exposition are admirably suited to the develop*
■lent and practical application of the author's
theme. Tne book will be read by Christians
with much delight. The matter is thorouj^hly
•fangelical; i& style is full and sometimes
dbqaent, and the whole spirit of the lectures
comports with the touching scenes they sketch
and elucidate. W.
T%e Station and Occupation of the Sainte in
Hmr Final Olory. By Jahes Carltle,
D.D.V with an Introductory Notice, by the
Jbo. J. E, Carlile, Brechin. London:
James Mbbet and Co. 1854. Pp. xl. 165.
Dr. Cariile was for many vears an eminent
■iaiiler of the presbyterian church in Ireland.
Ho died in Dunlin, on the 31st of March last,
^ at the advanced age of seventy. The work
.■..«.„ 09 |g introduced to the public by his
. The best account or the circum-
nnder which it was commenced, and
i'liwecated, and of its character, too, is furnished
' qr the author himself in an introductory notice
lit had prepared before his death. **ln the
'. ftoiitli or FehmarVy 1852, when, according to a
ffietieo which I have for a considerable time
'mlawmAp of devodng a part of every evening,
lifet capcdaUy of raonda/ tvtning, which 1
endeavour to observe as a day of rest, in con-
sequence of being necess^rilv deprived of the
rest of the previous day b^ the public duties of.
the ministry, to meditation and prayer, my
thoughts turned to the future and ultimate
blessedness and glory of the saints. 1 thought
of them being kings and priests to God— to
reign with Christ— to be seated with him on
his throne, as he is seated with the Father on
his tlm)ne. I was endeavouring to form some
conception of the nature of this high station
and dignity. It occurred to me, that if all the
redeemed were to be kings, and reign, none of
them could be subjects. Christ's children are
I brethren, equal with one another. Who, then,
'i are to be the subjects of these kings, and where
1 found ? Then the declaration of the Apostle
I Paul, in 1 Cor. vi. 5, * Ye shall judge angels,*
presented itself before me with great viridness,
as if a voice had said unto me, ' Consider that
text.* I then thought of the condition and
circumstances of angels, and of the position
which the redeemed people of God would hold
with respect to them. And views seemed to •
open up to me new and wonderful. Light
seemed to shoot forth over the whole field of ;^'
revelation, touching Iiere one text, and thfljr
another, and roalring all that it touched stafld
out and shine with new and beautiful si^^
ficancy.** The chief object of the volunrty
written under these circumstances, is to prove
that saints in their final glory will reign over
the angels. Though we cannot subscrite to all
the notions introduced, or adopt the leading
idea of the book ; yet we can commend the
work as the production of a thoughtful and .
devout mind. YT.
Chrietianity viewed in some of its Leadiny
Aspects, By the Rev. A. L. R. Foote, Au^kor
of " Incidents in the Life of our Saviour,"
Edinburgh : Edmonston and Doughis.
London : Hamilton, Adams, and Co. 1864.
Pp. vii. 158. Price Ss.
This volume is a fit supplement to one which
it was our pleasure some months a^ to intro-
duce to our readers. Christianity is reviewed
as a life— a work— a rewsrd — a culture — a dis-
cipline—and a fellowship. We discover in the
treatment of these topics the same power of
exhibiting subjective truth — the same freshness
of tliought and illustration — the same sanctified
emotion which characterised the previous
volume on Christ. It well deserves, and we
hope will secure, a very extensive circulation.
W.
Judith; or, an Old Picture of Absolutism
retouched, London : Partridge, Oakey, and
Co. 1854. 18mo. Pp. 40. Price Is.
A poem containing some pretty passages,
but founded on a narrative of very questionsblc
tendency.
A Brief Sketch of the Kingdoms of the Gentiles,
as recorded in the Book of iJaniel and the
Revelation : with the Church of the Heavenly
Calling, By M. P. London: Partridgr,
Ookey, and Co. 1854. 8vo. Pp. xx^ii.
114. Price 5s.
There it a €M^\oik\u tuiAiv^ia, aam i^ ^"Ccit^x
mUEF HOTICES.
nr Mann nfSrauiy
lOTDIOI lUI UIKMT |>ll-I«ll». ^..— ..- I
dnc]iipini.'nl!i in tlie imr-pnt ilaj ii tU- iludy of
imiiliLrT. Till! iKior dvlu.ltd manuc iiu liimctr
th^MKb iLw imIiui uT
.. 1 l>«iikl
UiiNi Bii'l dtlietiiiol iu
Ijnw ■ii-l iMuiani, m tiims nwl Mn*"".
Hinci the pnM tctiiH iritli kc}'< tn luily
■criptun, nivMkil inli:r|<ret>tiau> uf llie «'«<■
of G«l, worl'l) tn mm*, ukd* of tL« limcp, fcc^
Ae., lu wUkU the Kniur't ■Iniinlitin arc pul
fnrlh vilb all rravil)'
The TolaoiD belbra ui
prudactioni. ■*■
Tfiinoi i\VB and Old. By JaRE Kennedy.
Pp. Ill Price W.
Tke Root anil the FmiUnftlit 7
Aliilpta Lti^ As-nltami Ifciipl'
Bf Jaiib kEM>tur. LdiiiUi
tionlwln. Pp, IJU. Prke IU.
Cuilccliuni of tcncti writLea i
■pint, and ^pmnlly willi
dntituUofauv '-
tuy power ta
e of Iheio rlioi
1- nf l.i't.
iater«l,«railiptaliiNi
..< Bilaal af Jlarriagt nnJ Ilarial Sri ri.a ;
Jalancd /or iJu Htc «/ DitxuMii^ Slim^trt.
Ha 11. \V. STLHDHiUai., BaplM .Uiu.'if.r,
ifalch StauJMHip. Tauntuni Ujiinimll,
Lundon: lloul ~ ~
Pp.al.
ir any DtaKiitias Miiiiiter U m Iicliil.-). at
to br uiialJe to liiiry ur lu niarty wllLdum pie-
niniiKiMU lurni, B'<! do nil kiuin' wiivn.- hu hIU
Bnd auy mmr iniHiccnl Ihiu tlui litllc hiinl:
flmkbvi; hut thuu|;]i crutchra arc iJlmlitu
fin' cripjilLf, tliB tin at' tliem hy otUcra will
biMk ipull their gut aad cnfiHcbLt tbeir limlii.
7»« Gnat J-a^nev: n I'lhrimaje ttr™,.', I!,,
|-u% <•/ T^n (u .''/'«•( Zhm, lUf iilv «:■
Ou Livfiy tl'fd. lig llir .lalh.ir af "VVir
faWifiil rramiKf," ■• Monuuj «» I M^t
ir«l.lia," ^■. JViirJ K.ii.l.m. iUiiihurtfh :
PaKto and ItirJiie, 1U5^ I'p. 131.
Tbc aotlior a|wl<>gii<.-i fur ciiininitliiii( tn thr
wn *'aiiitl1itr uf ilie many fiunl cvUio nT
Tlii lllgriin'* PnwnM," It datetic •^it.'in,
Lo adJii, wad niucu uf it* iirNunl rnrni, "in
prtpaHtinni fiir aii acliuiited talilsolli i-U«',
wlwtc t IiL> a11c|[«ical mi.1hiKl had imved ptu^k-i. i;
hUd pmdlaldc." It affurdii bj |ik'UBrc tn hbv
tlut UKHigk it eaaubt bt btui^ht iiilu cn:a-
jaiiun fin- a tnumeut witii Ituajaii'a uorimili'.l
W'irk, 111 tmitoiU'j' in thamughly gojd, a:i'l
" Jiairott-way-niiii " at wdl at - llntad-way-
n*u" may kam fniin it urnic lueful leiwiin.
Tilt Bi«* of A-a»% Pklnn, fir [.Mb
i:hihlriH. OldllMmcHt. Lundna: K.T.S.
Pp.9li.
Snllablc fur Ibc iiiiil>nK fur wUirh It it
dniftucd — tn Fn|;i(;« tlie BllvtaWi A Vvu\c
thiUniii liulli uluuiuit^y auA \vnAtt,\Aj
dnjr wlikli tlio - ■ •- ■■"
audiliiid,''
, OimTriah-ft
Edinbu^h: J.ShrplltDl.
■urei'.ior to JlsMri. Jubnaln.-ie and IIuuIei.
18no. Pp.llU. Frkc li.
.\>in<p(i DoalTcfted nairallTj uf (one vflb
\:\-t aid^iirroKj uf a. irutor amlliii win,'. lib
Irlilv AinsricaiiinUneaajii,itTle,audinC!li.i:t;
liui'irall the U'liTidUBl mcmU.-ii of um rf
I'jv rbnicliea, enn iu dd En;r1anJ, wtn h
ittA It ntlcdtin-lj, they could fcwcclj £iil ti
lie bolb liilaKMrd and iDilraeteJ; and bcTm '
NX mimlbi vrere nait Ihtir miiiiiter migtl S»l
nut llut hii i>eaple had Icuiwd lo npii p»j-
i;iil to a brnar, but u truly a d.:bt for (cnli
FiiLviTodai une contracted with a ihoiikeeper, Q.
thiymal KiflteUoiu an-l CoiirtfaliOHil Sf
m-ulit .- eikjla on Tkioh-jkul Siibjffl<. Bt
J. R OnaDON, K-i. Lundoii: Xi.bcl ui
Co. IHSI. Pp. X1E.413.
Mr. <i»nl.iii hai fat Dimy yran b^n knira
14 UI cflci-livi apiiaktr ajcunat popcrT, and i
: liimid of ccMi^liisI wlyijn. Thi* w irk c a-
^istj nf iliorl misceliancoua piiciii uLkli Li
hill reccntJj- cummitled to )>a;>i:r, cjii>.'iia
that meranrr ** *eU ai iuTentidD w.ii brjiuuiq
t'ifaiL ■■ft wiU,**liciih(erTe(, *'at lu-l mitc
tu reri ve. Ill the Diiudi nf a TRf nunutu-ji citei:
nf affL-cliniiatoly altiichcJ frliiiJa, the rv-txia-
ciOH, they b
in «atcLiii}.' Ibc luckcti
mdancuuly iiitiiun
whii;h iHilk.>ti <;<
Wc ^are ail nu^
i niaricel m-iJ
olhcr* fiir futuro (crricc.
tilJiliiM lo all tht KiiJ
Aln:i»-uk jH/araaliom, Slam/, IMii,
UlaHttiri, At,, IVir ihtiAid Shrr'l;.--. it
irkieh it yirru a Ui of o« It.- ft.iji(-rf
i.'naprJt in iMtdoH, narf Ihe Siif- -*- "'
Pattvi'l .VuiKt OH'* -li/ifci.
f'M.'t kIi'1 Srrcirrt an h-U. Ali
rrclnl IM of Cimsnvttiiiiiuil Chaii.-
'Itlntli
7b rA^^i
'at KaaU)
Ctsator \i»* "Ws«ei mA
amKn4ed a Tablt of Ba/itiMl IFni i.'.
Asrrlret. J.iil of llaplitt SxittKi, kt
Tm irMe Corrk-lft up fd ti^e dtiUo/rit-
limlloH, Lwdon: H unl<ton and Staawn
ilinu. Pp. 31. Price :U.
Hik i* very lupclior to t1» pubUcatinn iwd
Uit year under tlie nme til'e. Paini bit
vndcDlly been taken In rectifv mulake^ul
render the wdik eomplctc. Tiiougb ii it iiQ
■nicvtilibleof [mpnxfinciil, it ranlaiua (aiof^
infonnaliiiB to make it acceptable lo a )ii{t
rl3M of readen.
,T1«Vbi'<«'» Ai«M«.-4 f.»- 1855; t.^lMtn
\i . iocs*, »\ 'Jot V>;\«ji\«rj t^'^KX^^tlt
BRIEF NOTICES.
755
Trtct Society, 56, Patcrnoptcr How; 164,
Piccadilly. Pp. J>2. Price One Penny.
A sood addition to the society's other
■umals. It is especially well adapted for a
ffual population, *
Beward Carda, London : T. Nelson
and Sons, d2mo. Price Is.
IKxtoen handsome cards, each hairing on it a
filouicd picture illnstratiTe of some script nre
fHne, hc)ow which are a few lines of poetry on
tbo nine subject. As they are Tery ffood and
Wy cheap we are ^lad to learn that this is the
(kit packet of a series.
BECENT PUBLICATIONS.
[llshMdd bt uid«ntood that inicitieii la ihit lUtU aot a
pMS •BMnwccoMBti ilezpr«MM aiqiroliatloa oflhe works
lltBMiilad^ lint of eouneexUwIiaf to every particular, but
ll.afivobatioa of tbtlrgtatral character and tendency.]
Christian Almanack fur the Year 1P55. heing
third year after Biuextile, or Le^p Year.
JZ.7.& 16i»o., |>i). 64. PriciM.
#• tbJ
Ae Scripture Poeket-Book for 1855. Containing
~ Ahnanaek ; also a Passage of Soriptare for every
Xit with an Arrangement by which the Bible may
triad in the course pf the Year ; and a Variety of
. seftU Information. Lotidmi: M.T.S. 32mo.,pp,
m. FrictMi,
Tho B»nd of Hope Almanack, 1855. Loudon :
flurtridge and (kitty, (hu large skut^ price Id.
' no Sunday at Home. Publiehed Noyember 1,
lUi. LvndoHs M,T,8. Bvo.,jpp.6i. Price 5d
The Leisure Hour. A Family Journal of Instruc-
jUoB and Recreation . Pabl iahed Norembcr 1 , 1 85i.
" " t ^,T.8. 9vo.,pp.94, Price 9d.
A Scripture Gazetteer ; coutainina an Account of
IP the Flacei mentioned in the New Testament.
jp B. H. CowrcB. london: John fjnow. 16mo.,
0b 101. Price Ic mtcd, cloth kiUred, U 9d.
VpllOonliQnnity ; or the Bight of Prirate Judg-
■Mi. A Lecture in Defence of Nonconformity
Hlh Special Reference to tbe late Controversy
in the Bev. W. Barker and tbe Rer. C.
I, B.A., Incumbent of Holy Trinity Cburch,
thnm, and recently inserted in tbe Blackburn
in a Series of Letters, by tbe Rev. W.
Baptist Minister. Printed and published
vsquest Blackburn: B. WkaiU>n, london t
.^ffrsfft. 16mo.,pp. 43. Price Zd,
■ Vluil Is a Christian ? London : Jaclson and Wal-
Ini. 9Snio., pp. M. Price Od.
"flhrlaUaii UsaftiloflM; « Book for the Times.
|ira# Jler. C. B. PuLYMH. London: B, Z. 6'rro».
Glorying in tbe Cross. A Sermon, preached before
the Eighiy-flfth Association of General Baptist
Churcbes, held at Leeds, June 20. 1854. By J am as
Lewitt, Minister of White Friars* Lane Chapel,
Coventry. London: Simpton^ Marthall^ and Co,
16mo., i)p. 36. Price id.
Bethany I or Christ in the Family. By John
Bakbr. Cborley. London: Hamilton, AdamHyand
Co. 24iHO.,j>p. 48. Pries 4d.
Tbe Christian Diadem : a Series of Essays, Doc-
trinal and Devotional. First Series. London: Ward
and Co, 24tNO., pp. 188. Price Is. %d.
Hints on Study. By the Rev. Thomas Liobt-
BOOY, of Sheffield, New Brunswick. London: Ward
and Co, 16mo., ^. SO. Price id.
Clerical Education ; or, tbe Importanea to the
Clergy of a Correct Aeonaintance with the Original
Scriptures. London : Blackader and Co. 8t^>.,pp.
28. Price Is.
A History of the Jews; from tbe Babyleoish
Captivity to the Destruction of Jerusalem. By
JosBPH RoBBBTsoir, Rector of St. John's Grammar
School. Hamilton. Edinhurffh^ Qkugow, imd Lom^
don : Bluckie and Son, ICiao., pp. 13a Pries Is. &!.
Tbe Ladies* Guide to Life Assurance. By a La^y*
London : Pariridgt, Oakey^ and Co, 16me., pp. 90.
PWc<8<*.
The Eclectic Review, November, 1854. Contents:
I. Tbe Greek Church. II. Tbe Tartar Conque'rora.
III. Hungarian Sketches in Peace and War. IV.
Tbe Penuteuch and its Assailants. V. Vinet's
French Literature of the Eiabteenth Century. VI.
Autobiography of tbe Rev. W. Jay. VII. Murchi-
son's Siluria. VIII. The Decimal System in Money,
Weights, and Measures. Brief Notices. Review of
tbe Month. Literary Intelligence, Londo»: W^rd
atid Co. 8vo. Price Is. Gci. .
Bibliotheea Sacra and American Biblical Bepe-
sitory. E. A. Pabk and S. H. TAVioa, Editors,
aided by Professors Robinson, Stowe, Barrow^
Smith, Allen, Day, Phelps, Shedd, Brown, Putnam,
and Drs. Davidson of England and Alexander of
Scotland. October, 1854. Contents : I Notes of a
Tour from Damascus to Ba'Albeck aud Home. II.
Our Saviour's Discourse in tbe Synagogue at Caper-
naum. 111. Anselm's Doctrine of the Incarnation
and Atonement. IV. Special Divine Interpositions
in Nature. V. Paganiied Ecciesiasticism, the Chief
Antagonist of tbe Modem Missionary. VI. Notea
upon the Geography of Macedonia. VII. Notices
of New Publications. VIII. Select Theological and
Literary Intelligence. London : TrUbiur and Co.,
12, Patemoeter Mow. Sco., pp. 215. Price 3s. 6d,
The Christian Treasury : Containing Contributiona
from Ministers and Members of Various Evangelical
Denominations. November, 1854. Edinburffh:
Johnstone and Jfunter. 8vo., pp 45. Price Sd.
The Educator \ or lilova^, \.\i^ ^€^q^V v^^ ^^v«
Teacher. The Ciua.nw\3 loutti»\ ^\ W^^«wp^»r
tlonal Board ot EAueSkUon. ^q. \\\. CKiV»\>« A«A,
Lwdon: Hard and Oa. \nu«>.,Piv^. Prujav*.
766
INTELLIGENCE.
AMERICA. rific iicccnity, to meet an actual want whkb
-H^. o. !.»..» .*.,» c^/.«»*«<.e ' ^^ ariien ui the time in regard to ou
THK BAPTIST BIBLK SOCIETIES. r— •— . .^.:.^. :« ^j.^ iT j:-* "l—
foreign veraions, it proceeded to dntrioatr
Respecting the controversy between the | (in those versionB) or to translate that it
American and Foreign Bible Society and the : might distribute, on the very principles mv 1^
American Bible Union, in reference to a ' proclaimed by the Bible Union, and bi
new English version, the New York Recorder : continued so to do to this day. This waitbe
contains an article from which the following great and specially urgent work of the So-
are extracts : — , ciety. Apprehensions widely felt, of tie
' possibility of a new or revised vernon ueda
"It isimpossihlc to contemplate the present | its authority in the English language, vcR
condition of the baptist denomination without put at rest by a restriction requiring die dr«
sadness and solicitude. We have reached a : culation of the common version only ustil
crisis in which differences of opinion on a ' the Society gave further directions, and bt
practical question have disturbed personal disclaimers, personal and official, of any mch
fellowship, ministerial intercourse, the peace ' purpose. It was not declareil that tbe
of churches, and the efficiency and uncfuU i common version was the standard ibr tissi*
ness of some of our great organs of rcli^^ioiis Intion into other languages ; nor was it |i»-
lienevolence. We have reached a crisis at nounced ultimate perfection in oar ova.
which thoughtful men should ]>ause, and | Approved for general excellence, a rmg*
inquire both as to whither these things tend, - nizcd common authority, the bible of osr
and as to the practicability of a remedy. • ])ulpits and homes, under whose safe instne-
We cannot lose our individual responsibility i tions we had grown to be a great denomisa-
in the mass of partisanship ; — before Cod we • tion of Christians, it was suitable for circib*
are individuals, and not parties, and at his i tion, and its circuUition became the fitti^
Iwr each shall be judged alone, i-ui truly as if
he had so lived and acted. It is the duty of
each, therefore, to examine liis own heart
and doingft, with this sense of individual
responsibility, and ns he would prepare for
nn account to be rendered with joy, * to
follow the things which make for peace, such
ns may build us up together into one.* "
** We believe that our Bible Union brethren
concede a growth in their own ideas and
home-work of the Society. The great prii-
ciple affirmed by the Sobriety, was aavcd Vf
leaving the particular question open to Pr»-
vidonce, and harmony was secured by i
practical division of labour.
" So stand these Societies, and unlesi ve
utterly mistake the force of language, tbe
difference is of details and methods, uid ut
of principles. The American and Foreifn
Bible Society recognizes a division of labov,
plans, since the pn>ject of revision was first I and the American Bible Union does art.
opened in the American and Foreign Bible Having its eye chiefly to the foreign be.d,
Society, and the first collision occurred. We ; the American and Foreign Bible Sodeir
will not, therefore, go back to that point ; we ' does its work there on precisely the prindpie
will take the case as it stands now. Starting declared by the Bible Union. In view of
from the acknowledged principle that the ' reasons in perfect consonance with tboff
bible is to be fiiithfully translated for the principles, it proposes no more at home tbu
world, they claim that the common English j the distribution of the common version. Tbe
version i» in a condition to require revision, ' American Bible Union, un the other bavi
and they have, therefore, sot in operation reganls its first field as at home.; its M
certain ineiisuros for the accompiishinent of work as English revision, and starting fixA
this result. They claim likewise that the tha^ pt»int works outn-ardly over theworU.
fiame thing is true of certain other verMons, Avowing common principles, one asuDei
and they liiive, therefore, instituted measures ! particular departments of labour; tbeotkr
for revision in other languages. It is fuHher attem])ts the whole. The real point at iaae,
their position tiiat since trnnslation and therefore, is the practical question of EmU
revision arc hut means to an end, it is their revision, the difficulty being enhanced br a
duty to become (lii>(rifiutors of faithful ver- ' conflict of operations,
sions ; and that since the claim for faithful '. ** In these statements we have carcfallr
versions is universal, their duty is universal, I abstained from the extreme language vUeb
and that tlie scope and design of their asso- ; has l>ecome current, and by so doiaft ve
ciation, therefore, is a faithful bible for the I believe we have done the more exact jufltiB
tforld. . to the parties and the question. Wboe^tf
"On the other hand \\\e kTv\w\"tso(\ WL\^\vftx«vi\\\i% wcCA vV\% %\aoke and noiie of ibt
Foreign Bible Society rocoftw\ieft fv C^wSkiotv vA ^ *5c6i<i, ^^x ^\>i x'saS. ^twx>:>KSG<% kR. ^^safc v— , -
labour. Brought hilo cxisVetvce wu^w w vi^v^t. \ V\\\ ^tv^. W^^ v^ ^n«^^ Vafc. >^ ^h.><»^
AUSTBALASIAK INTBLUaBNCE.
m
ed. Before God with reverenoe, and
our brethren irith charity^ we protest
ere is here no occasion for division and
then we have found the seat of the evil,
let the cure be directly applied. The
n at issue is the practical one of Eng-
rision ; let this question be recognised
of legitimate Christian difference. It
1 in fact. Against the authorities
are cited in pointing out the defects of
glish version, it is easy to array autho-
^xtolling its virtues. This should be
irvel to any body. Of any possible
I this would be true. Every person
HOWS more than one language, knows
I transferring thoughts from one Ian-
Into another, differences of idiom, and
of meaning attached to words, inevi-
•pen questions about which there may
ate, and which preclude absolute per-
s of translation and universal acqui-
9. Thu is true of the scriptures as of
her foreign writings, and in the case of
riptures, the difficulties are inci eased
^ct that the languages in which they
"itten are now. dead languages, de-
d to us from a period of time now long
. True, the difficulties are not such
id the substance of revelation; the
ness of translation already reached is
s to remove every occasion of doubt
le unlearned as to the way of life and
)n. If we had a better translation, the
ements would not be in the substance
elation, but in the cleameas of its
entfli Whether such improvements
} made, whether the present is the
ible juncture, whether particular men,
articular measures, and particular
BS and aids, are the best for the effort
i are all questions on which there may
sides, and that which we now need is
actical recognition of this &ct. Or
ely, what is required is, that men
dopt and advocate the revision mea-
if the Bible Union, or refrain and
in the spirit of moderation and cha-
ith fair arguments and objections,
t, reproach or alienation. It is not a
^ for us to say that we cannot ourselves
sate in those measures; we hold our-
at liberty in fairness and charity to
, but we have neither the right nor the
tion to deny the freedom oif our bro-
3o thinks differently, and moreover we
iten respectfully to his arguments,
lestion is an important and sacred one;
Mirtant and sacred to be handled with
• or uncharitableness. It would be
lense gain to truth and peace, if this
^ueitioD of Christian difference could
'orced firom partisan strife, and be
m its merits.
t the legitimacf of tbk ditHeirence
fedged, then renuun§ the difficulty of
Cr/J, — lifBW SKBIBS,
a conflict of operations, which, as we belietc^
ought to be removed, and must be, if we
would hope for denominational peace and
union. It is not in the nature of things that
two societies can appeal to the same churcbei
for the same objecisy without friction and
trouble. An effort in this direction on tibe
part of the new Society is most naturallj
resisted as an effort, whether so intended or
not, to drive the old one from the field. It
is, ipto faetOf a collision. We will not go
into particulars. The intimation is enough
for our present purpose, which is not to dit-
cuss details, but to point ont the way of
peace. What we need is a treaty of limita-
tions, not as affecting anybody's principles,
but the spheres and directiona of practical
laboura. The field is the world, and there is
room enough in it for two societies, having
some common and some divene designs^ to
arrange their^operations so as to work with-
out conflict. " And this we believe to be a
duty so imperative and urgent that we should
not dare to decline participating in it. If the
American Bible Union, responding to the
suggestions in this direction contained in
the report of the American and Foreign
Bible Society for the year 1851, woold
appoint a committee of frtir^minded men, to
meet a committee of such men on the other
side, we believe that such a jtnnt committee
might arrange a treaty which would bring
this perplexing and dangerous conflict (?
operations to an instant end. If an angel
from heaven w^re to descend to bless Uie
counsels of that body, now in session in this
city, we doubt whether he would uige any
other practical measure with equal oameit-
ness and solicitude. ' Thus,* he woold my,
' let us us follow the things which make for
peace, such as may build us up together into
* t»
one.
BOilAN CATHOLIC PBOTINaiL OOtTMCIU
The first provincial council of New York
(New York is a province in the spuritoal
dominions of the pope) was opened with the
customary splendours of the Roman catholic
church at St. Patrick's Cathedral in this dty
on Sunday last, the bishops of the province,
with theologians, &c., being in attendance*
The purposes are veiled in somewhat of a
fog, but the Tribune judges from the arch-
bishop's sermon that the rise of the Know*
Nothings, the street preaching ezdtement,
&c., have something to do with it. The
mouse will appear in due season. — New
York Recorder, Oct. 4.
AUSTRALASIA.
STDIfBT.
It wiU Ym ^\.\i^Sn% Uk trax Oev^qx^Sbm^ V^
general, and to o\a ^fiwAa^X'^^fwtwNsiv^
ticular, to Yieat of VY« c«i^\«aLnw«^^«^-^
708
EUROPEAN INTELLIQENCB.
■ettlement of the Rev. J. VoUer over the fint
Imptist charch in New South Walpp. Paitcn
and churches nbout to {mrt with brethren for
that region will do well to send regular letten
of dismisBion to that church, and to diffune
among the congregation the knowledge of a
well organized and well appointed church
there The information comts in the form of
a letter, signed hy the deacons, addressed to
the committee who hnd the happiness to select
Mr. Volier. The following iire portions of
it:—
^Tbe afflictive circuirstances through
which our esteemed bnither, Mr. James
Volier, had passed prior to his arrival here
had excited our compassion, and had through-
out the community enlisted in his behalf a
feeling of strong commiseration ; and when^
at last he did arrive not only we, but mem-
bers of various other denominations, gave
him a warm, a hearty Christian welcome.
The dangers he had passed in his desire to
serve us prepared us to receive him with
affection, our hearts were touched by the
recital of his suffcrin»% and a ftivourabie im-
preaion was at once produced.
^ lie has now laboured amon;; u% for ux
monthis and during that time we have had
abundant opportunity not only of hearing
him expound, illustrnti', and enforce the wo: d
of eternal truth from the pulpit, but of ob-
serving his daily wnlk and conversatitm. As
a preacher he does not shun to declare the
whole counsel of God, but proclaims the
truth, whether men will hear or whether they
will forbear. This great and important duty
of his office he dlK-hargcs with eaniestncsv,
fidelity, and affection. As a pastor he is
kind, cheerful, ncccflMhle, deeply solicitous
for the spiritual pn»sperity of his {)eople.
** Wo have cause for much thankfulnem
for the measure of 8ucc( s8 which has attended
his labours. A considerable miml>er of per-
sons, members of Iwiplist churches at home,
who had come to this colony shortly pre-
vious to his arrival, and who had iK'cn uiidc-
cided as to the duty of joining the church
when without a pastor, have since his settle-
ment united themselves with us. We trubt
also that the Holy Spirit of God has blessed
the preaching of his word to the conversion
of some who had before been unconcerned
and indifferent. The conqregation has deci-
dedly increased, and there is an encouraging
attendance at the various services hold during
the week.
" As it is desirable that you should be
made acquainte<l with the state of the de-
nomination genemlly, it is necessary to men-
tion that a few of those who were with us
have lefl to unite themselves with Mr.
Whiteford, who, nbout twelve months since,
came to this colony as religious instructor on
board an emigrant ship. We are, however,
happy to be able to state that this drcum-
Jtance hai not in any degcet alifecled iKe
union which prevaib among w m a dmrdk
We would give « God apeed' to all who n-
cerely labour in the vineyard of Chriit, nd
while we may differ as to the detalb of esny-
ing on the work, while we may think aoBieof
the ste|w taken ill-timed or unwiae, we woold
desire to cherish that BfMiit widch wodU
enable as to say in nncerity, * Gnea be with
all who love onr Lord Jeans Christ.*
** We have in connexion with onr drarcb
several brethren who, from sabbath to sabhaiii,
are engaged in procUtiming the glad tidingiof
salvation at various stations on the onlskiiti
of Sydney ; but, looking to the rapid inciiase
of the popubtion in our city and eolsoy, «e
regard with anxious solicitnde the pnaat
great deficiency of means to supply the qiiii-
tual wants of our people. To provide thisvs
require more men with a larger measors if
fiiith, energy, seal, and knowledge ; aadst
also want largely increased lunda. IhsK
who arrive here from time to tinw cost
among us generally with exhausted resaarMi,
and from them little can be expected in tkt
way of pecuniary helpi The other memboi
of our hcnly, those who have been hen isrt
longer period, although aharing in sons
decree in the genera) pro^Nrrity of the eolosy,
are none of them men of wealth, are cos*
p:>ratively few in number, and are nnaUslo
raise the large sum which is absolutely nce»
sary even for a very partial supply of the
means of spiritual instruction. We tnsk
that Christian baptists in Britain will be hd
to feel the importance of affording aid to thdr
brethren at the antipodes, and that wenhilt
have that prompt and efficient asustanoe froa
them which will enable ua more extensinij
to diffuse the light of the gospel of Jeaa
Christ"
j EUROPE.
DISCU8SI0H ON INFANT BAPTISM AT TBI
KIRCHEIfTAQ.
The General Assembly of German dimdM
in connexion with the state has recently heU
ita anni al session at Frankfort. It oomiatd
on this occasion of 1615 enrolled mcmbcn^
I with several hundred members not enrolM ;
and it is said that there werp present absit
2000 auditors. The chief diacnaskms vac
on the proper use of the Bible in the efanck,
the school, and the fiunily, — the relatkan «f
the church and the dvil legislature ia tbe
nuitter of divorce, — and the propriety of
infant baptism. On thta laat topic tks
correspondent of the Christian Times hsf
self evidently a podobaptist —writes thus :—
" The other subject next in order fcr the
second day was ; the Jusij/ieaimm («
defence) of truant bapiism, YoB sn
aware that it was intended to combat iki
influence of the baptist miaaonaries iHio «
at work in several countriea of Germany, sai
(
fiUROPJBAN INTELLIGENCB.
780
whow tiewi ne opposed to thoie of nearly
■U the Gennui nation. This aubject waa
entnMted to Profeasor Steinmeyer^ of Bonn ;
■ad he managed it in an erudite, a thorough-
hr theological, and certainly a noTel, manner.
That is to aaj, the professor, in order to
apply the mysterious doctrine of scripture on
baptism to the case of infants could only see
A negatire side to the doctrine : the putting
off Ae old man, not yet the putting on of
tlM new ; the death with Christ, not the new
life which follows; repentance, not regene-
zatSoB • Ac He thus called forth opposition
ftom all quarters, as was pretty evident in
the discussion which followed. Some could
BO mora oonoeiTe of the negative side in
infent baptism than of the positive ; another
party had no fimcy for a doctrine of baptism
split in two ; all, or nearly all, fell into the
mor so common in Grennany, which consists
ia applying to the baptism of in&nts those
pforoand sayings of scripture that apply to
tiM baptism of believing and regenerate
adults; and thus they are led either to
admit a certab magical process on an un-
cooaciouB being (baptismal regeneration), or
to ninify the doctrine of baptism and adapt
it to the child. There whs not a single
maker that kept boldly to the only view of
taa case which can justify infant baptism, the
eofenant of grace, by which scripture autho-
lisea the admisnon of infants to the church
aad in which the God of mercies has reserved
■aeb rich blessings for them. The discussion
tod to nothing, notwithstanding the eminence
of the men who took part in it, MM. Ball,
Domer, Ebrard, Wichem. This
have been expected, for a question of
thcxriogical dogma can never be discussed
aflcoesafully before a laige audience.**
That the discussion ^ led to nothing/' as is
here stated, might be supposed by those who
looked only to votes and resolutions ; but it
will probably be found hereafter that it has
led to more in the minds of some present
than its originators either expected or desired^
In our country it has been found that nothing
■WHO BO effectually to promulgate the senti-
iBCBta of the baptists as defences of infant
iMpCism ; so that such defences are now very
■akiom undertaken by the more discreet of
oor pctdohaptist brethren. The prevalent
policy now i»--<*Say nothing on the subject."
Since the precedmg paragraphs were pre-
Km!, fuller accounts have come into our
d»— particularly that given by the cone*
nondent of The News of the Churches and
Joamal of Missions," published by Messrs.
Johnstone and Hunter of Edinburgh, and
that in Evangelical Christendom. The
November number of the latter work oon-
takie a copious abstract of Dr. Steinmeyer's
alahorate report, which ends thus: —
* t conclude with the following theses : —
** I. Infimt baptism is no corruption of a
secularised church, it is rather a glory to it,
and a practice of the whole in&Ilible church.
"2. In bible teaching Uiere is, to say the
least, nothing which can prohibit baptism
being administered to babes. lUther is there
everything to confirm it.
** 3. Baptism in no way brings the baptised
under engagements, but rather devolves en-
gagement upon the church."
A discussion ensued. The president first
stated that a deputation of the baptist body
in Germany had begged to be allowed to take
pert in the discuasion, but that the committee
had thought it right, according to the con-
stitution of the Diet, to refuse this.
Pastor Reichel, from Bertelsdorf, of the
Moravians, said he must object to the re-
porter's treatment of the subject His new
assertions were errors ; for example, that the
child of Christians stood quite free between
the world and the church. For, 1. It be-
longed to the church in right of its baptism.
2. It was an error of the baptists to measure
the degree of faith by the conscious recogni-
tion of it, as scripture sufficiently proves in
the case of the Canaanitish woman, whose
perception was dim but her fkith strong.
3. That grace can only be received where the
heart is made willing. There is a reception
of grace without its conscious recognition.
4. It was a mistake to regard the first step as
a sudden passing from darkness to light, as
with the apostle Paul. The life of the
Christian must be like that of the child
Jesus, who '^gsew in irisdom, and in statdre,
end in fevoui with God and with man.**
Children are to be obedient ** in the Lord."
How could they be so, if they were not ^ in
the Lord." 5. The baptists were of opinion
that men must first bring something, while
the doctrine of scripture is, that man does
nothing — grace aU.
Pastor Ball, of Elberfeld : Yesterday we
were speaking of the majesty of the Word g
to^ay, of that of the sacrament — the seal of
the covenant. Baptism is founded on the
voluntary self-made realisation of that which
the Lord has reserved to himself to bring
forth. The command of God is oar justifica-
tion of infant baptism. When we read in the
scriptures that at the departure of Paul from
his friends^ they kneeled down on the shore,
men, women, and children, it is clear beyond
all doubt that the children also were bapUMd.
Br. Sanders, from Wittenberg: I repeat
it : we want not dogma, but scripture. I re-
joice in the conclusion to which the reporter
has come ; infent baptism cannot certainly
be believed to have been introduced under
mere human influence. But I have been
astonished to find nothing but do^joaaa^iK^
thing bat didalonaV dKftSsnvm . Ttv« c^\
7ea
EUROPEAN INTELLIQENCB.
ii dflftroyed in baptiun, the neir one does not i
yet eziit— >whst then 1 There ii the old man
deed, the new man not yet in being ; a philo-
■ophical concluBon that I It muit be founded
on exigeus, but I cannot but wonder how
it happened. ** Aa many as are baptized
bare put on Christ,** — \b that not wuUitfe 9
Mr. Reporter, see, how will you dispose of
this! To be baptized in the name of the
Father, Son, and Holy Ghost, is that not
most poutive, most r«d ! My name is in
him; we are baptized, buried by baptism,
that, like as Christ was raised from the dead,
so we also should walk in newness of life. I
dispute the manner in which the reporter
separated that which follows in this sentence
from that which precedes— the positive from
the negative—"! am cruclBed with Christ ;
nevertheless I live, yet not I, but Christ liveth
in me.'* This is a view which the doctrine of
the reporter does not take. Luther, like the
other reformers, is evidently in perplexity on
the subject. But there is the whole church
presenting the child with prayers and sup-
plications to God, and why should God not
grant what he has promised t Not in the
philosophies of the reporter sliall we find the
justification of infant baptism. I cordially,
however, agree iu the resolutions.
Consistorialrath Dorner, Professor of The-
ology at Grottingen : The church has not
mistaken the mind of the Lord in the intro-
duction of infont baptism. The reporter has
been severely blamed by my predecessor ;
neither can I agree with his argument. There
is a difference between the baptism of John
and that of Christ, just as between the bap-
tism of water and of fire. What is the bap-
tism with fire but that of the Holy Ghost !
The negative cannot then, as has been
attempted, be severed from the positive.
The negation, as the withdrawing out of the
world, cannot, according to my conscience,
be looked upon as other than as a new life
from God. I think it is, however, to be re-
gretted that the difficulty of the problem has
not been sufficiently recognised, nor the dili-
gence with which the reporter has laboured
appreciated. Yet the theses have appeared
to me not quite adapted. The exclusion (1)
of the merely symbolical, and (2) of the
magical, is well founded ; but it would have
been better if, instead of bringing forward
quite a new mode of proof, the reporter had
taken the old ground, and pressed the prac-
tical importance of the subject. Shall Chris-
tianity find an entrance among the nations ?
This is the great question. Shall a new
spiritual life be called forth among them ?
Mptism is the expression of preventing
grace ; upon this rests the whole of Christen-
dom. Out of it the ^ot\l musit g;Tow.
Baptism ia the door of 9;racc ", \V m>3AV Te-
miist be the second step. In infiuit baptism
the Lord bears record to the church that the
children have been presented to hin. Bap-
tism must not be dismembered ; but to divide
it into positive aud negative is to dismember
it. It IS not necessary that every one should
be first a heathen and then a Christian. In-
fisnt baptism must, however, be only the
basis, not the edacation and the scfaooL The
child cannot, according to our doctrine, eon
itself a blessing, but preventing graee has
already graciously taken it in her arms ; the
preparation lor the Lord's oupper mnst com-
mence from baptism.
Dr. Ebrard, from Spiers : The speaker pre-
ceding me and the reporter have given me
satisfaction. I, however, canmit entirely ^gree
with the reporter. I fear his theme hsi
carried him further than he intended. It ii,
however, far easier to say, *^Gtve ns not
dogmas (theory) but scripiure," than to com-
ply with the demand. I would only ask tbs
reporter one question. What li meant by
death in baptism 1 Is the dying of the old
Adam that of the outward or of the inward
man t If the first, then between him sad
the baptists there is but little difference ; if
the latter, however, I do not undentand hov
the putting to death of the old man can take
place without tha bestowment of a new life:
How can the old man be cnicified without
repentance I
We distinguish between the ffenn and the
development. A seed may be crushed nnder
foot, upturned, the birds of heaven may oooe
and devour it. Shall it then be said baptisn
is imperfect 1 I would not say this. I also
agree with the reporter that baptism is not to
be taken as simply symbolical. But a €&»•
tian father can have no true joy in his child
so long as it is his alone, before he knovi
that it has a true Father in heaven. It ii>
however, to be borne in mind that, tme si
this interest in Christ is, there is yet another
to be sought, and that we must not lull sools
to sleep upon their baptism by saying to
them, "You are in Christ Jesus,** for to each
one the personal reception of grace is neeei-
sary. I think that the thesea are not suited
for discussion (I), because they are too theo-
logical, and not ecclesiastical ; and (2), be-
cause we cannot discuss that which is alnadj
clearly made out.
Dr. Hoffman, from Berlin : I should con-
tradict the statements I made yesterday if I
did not subscribe to much that the reporter
has advanced; I must, however, recall another
very important part of those statements, if I
subscribed to the whole. He has fbzgotten
that from the moment in which a child ii
VysL^^iA^^lt stands in quite another relation
rsent the beginning of \!he wotVl oi ^gcaceA wX cnw. '^^ mvj \«8«. Vac^K ^^aso. '^aest.
reception on the pari of tVie meAVxAMJftVXexflta^wi^^VjKaa^^^^^ '^taefc
t
HOME INTELLiaSNOE.
761
oumot be anything purely i^nsitive or nega-
tire. If the tbcees are u'^t quite omi. led, I
BMiit beg for an alteration in the consti ^ction
wlicie thej apeak of the infallible church.
CUla for the close of the proceedings are
lieaxdy but are silenced by the president in
&Toar of
Br. Wiehem, from Hambuig : My warm
thanks I must first of all express to the re-
port^ ; 'for though he has propounded opin-
khm in which I cannot agree, yet I shall take
home with me much to remember and ponder.
I also rest upon the text quoted by Sanders,
** We hare put on Christ in baptism/' but I
would point to something further. In&nt
baptism is the foundation of our Christian
life as a people ; we have none without it.
The inner mission rests upon the baptism of
diildren, without this it were almost folly.
Bat while we speak of the baptism of chil-
dien we must not forget the children them-
advea, least of all must we forget to speak of
the great child Jesus. What a fact full of
■ignificance is it to the Christian church that
there was a ^ child Jesus !" Have we not in
the child Christ the prototype of all godly
ehildreni To what end did He come into
the world ? Why did not God send Him
upon the earth as a Gabriel 1 In the smallest
CTild redemption may be realised, the church
must bring Christianity nearer to every man
in each moment of his life. Then I would
point (as Ebrard has done) to the life of the
child in Christ. Such a development indi-
cates beyond doubt a higher union. Only it
miMt be watched with tender, thoughtful eyes.
This is one of the means of salvation which
amst be wanting to' those who reject infant
baptism. In this sense Christ will one day
■ly to those who have baptixed children— " I
was hungry and ye fed me/' &c., ** for inas-
much as ye did it to one of the least of these
Bj brethren, ye did it unto me."
The reporter. Dr. Steinmeier, rose to reply,
which he did at some length, meeting their
objection who said he had philosophised in-
■t«ui of having brought forward scripture. I
do not comprehend, he said, how Gal. ii. 27,
can be brought against me, " We have put
Oft Christ ;" inasmuch as the apostle is here
clearly writmg to the heathen who had been
converted, and believed, and not to children.
To justify infont baptism on scripture grounds
Ii a very difficult thing. I stand upon the
pound of the reformers' confessions. Look-
ing up to Grod I enter upon exegetical
labouzB. Like my colleagues who have
qwken, I wish to find infant baptism justified
ftoan the bible. No dictatorial dogmas avail
ac here. ** Prove it otU qf ihe bible *^ must
be the demand. I do not rest satisfied with
Mj present ojanion, and confess that infant
AmAwd is a problem not yet fully solved.
Tbkdmedtbe dueuemm; and inateid o'
adopting the theses proposed by Dr. Stdn-
meyer, the committee was charged to get a
popular work on infant baptism written and
published.
HOME.
SHB0P9HIBE.
Fourteen churches are comprised in the
Shropshire association : —
Bridgnorth Alft«d TiUj.
Brotelejr
D&wIejBank H. Lawrenes.
Donnington Wood J. Morgan.
Maesbrookand JUandrinio
Oswestry D. Cnimpton.
Pontesbury j. Smith.
Shiflhal
Shrewebaiy, l«t Church.. .Thomaa How
Siiajlbeach Kdwanl Evans.
Wellington
Wem
Whitchurch and Ightfleld W. Bontnns.
Wrexham Thomaa Brooks.
The annual meetings were held at Bridg-
north, June 6th and 7th, 1854, Mr. Tilly,
moderator. Messrs. Bontems, Cnimpton,
and How preached. The Circulsr Letter,
consisting of extracts from the Lettd of the
churches, with remarks, to be drawn up by .
Mr. Bontems. The next annual meeting to
be -held (d.v.) at Wellington, the Tuesday
and Wednesday after the first sabbath in
June 1855. Mr. Tilly, association preacher.
The subject of the Circular Letter for next
yenr is, «'lhe work of the Holy Ghost."
writer, Mr. Tilly.
Slatittict.
Baptized SS
Received by letter 9
Restored 3
— 3ff
Deceased ^.... 7
DbmiMed s
Excluded 3
— 15
Clear increase „ 20
Numl^rof Members 473
Scholars in Sabbath Schools 933
Teachers 139
Village stations ..." 7
Several churches sent no letter, nnd con-
sequently the returns are incomplete, which
is much to be regretted. The public services
were characterized by a deep devotional feel-
ing, and the spirit of love and unity pervaded
the whole meetings. Mr. Cnimpton was re-
appointed secretary, and Mr. Simons tiea-
surer to the Association.
SWAFFHAM, NOBfOLK.
The Rev. John Hannay, after being settled
but eighteen months over the baptist church
in this town, was obU^<cd 1^ x^k^^ n2cw<^
hope Vve\4 out \jo ViVm Vj Vvk xi«^«8^ ^^-
viaers fox \iift v^tvu^wcdX. x^Rori^t^ "^ws^^ ^
76S
BOMB INTBLUOEHGK.
loo{[ M* TDjige. He mOmI (br Amtnlii i
from liTerpOol on the 2'2nd of Julj, with
the carnot pnjtn of hit Ute chnrch ftjr hit I
BfHy uid mtontion. The Rev. WiUiim I
Wood! of Trin^ hsiing accepted s hnrtj
Bod mianimoufl inritation from tlie church to I
the pulonte, entered upon bii laboun the
fint Lord*! day in October.
A new cbapel in Artbor Street, near Crid-
berwcll Gate, erected for the um of the
church lateljr worahippinK in Honle; Street
under the putoral cure of the Rer. Jonnthin
George, wbi publiclr opened on WednetdaT,
October SSth. Uiige congregatioru ueem-
bled on the ocouion. and imprewre dis-
GoaiMS were deliiered bj the Han. and Rer.
B. W. Noel, A.M. and the ReT. Jaoin
Hmmillon, D.D., the former in the morning
bom EphetiiM ii. S — 10; the latter in the
eteninfc (hjm 1 Cor.xiT.I. ARer the mom-
in| Mrfice, Mr. Noel pre«ided at a dinner in
the new Testrj ; immediately after which the
fliendi preaent adjournal to the chupei, end
• public meeting took place, when W. B.
GotMf, Elq., occupied the chair, and took ■
Mtroapeetiie Tie* of ihe progrcM of religion
Id the neighbourhood &am the dap of hii
bofhood to the preaent time. Other ipesk-
•n followed, delivering inlererting addreae*.
and aarersl aubecription* were announced.
On the following Lord'a da;, iemioni were
praached to overflDwin); congtegationi, in the
morning bv the Kev. Ur. Sleane, in the even-
ing b; the Kt:>. J. Burnet. The tuUl
amount of Bubscriplions nnd collections at
these KTvicei waa more than £250. The
lighting, ventilation, and ncoutlic propertie*
of the new chapel, it is ftoid, gave great utia-
faction. "The oliapel ia built in the early
Englith Mylc, fh>m the designs of Itleurs.
Haberahon, architects. There is onlj one
gallery, which it approached by a staircase
from the tuiret, the enlrsnce being aepBrate
from that of the chapel. The Boor of the
chapel i* bd inclined plnne, which adils
much la the appearance. The place is well
lighted by six gas bumera of novel construc-
tion, the fanus standards out of which they
apiing being about nine feet in height."
we an informed, in the'" Odd Fellawa^ Hall,''
on Lord's day, October 3-2nd, to hwr the
tiist of ■ aerie* of lectures on Mtbbath after-
[i I ■ons, to the working rlaana of Haltfu, hj
tlic Rev. W. Walters ; and on the follawBg
Liird't day afternoon, a yet laiger oinnba to
liinr tbe second. The aubjocta of the csam
lira tlie«! ; OcL 22, '■ There ia a God— Ha is
the working man's beat friend." OcL 39,
" The Bible is a divine revelation— it k the
working man^ beat book." Nov. 19, " Tin
sabbath is a divine institution — it ■ the
BOiking man'a beat day." Not. 2S, "Tbttt
it a devil — he ia the woriting maa^ wmt
pnemy." Dec 10, " Man ia a nnner — this
is tlie working nun's greateat evil." Dec. 17,
" Salvation is God'i gift— it ia the woikiag
luiLU^ ricbeat pi ' — ■*
BBABOUUia, KKm.
The Rev. W. C. Bottomley, late of Renley-
in-Arden, Warwickshire, having accepted the
cordial invitation of the baptist churdi at
Bmboume, entered opon hia labours on Iht
second sebbath in October.
Twenty-five year* having bow elapaej
aince the formation of this church, diaeowaa
•lulled to the occanon were daliveted oa
Liird'i day, October 2Dlh.— in the forenoon
—the Rev. Dr.
October 25, 1854. A new place of wor
ahip connected with the baptist denomination
was opened at Cheanley, about two miles
from Haddenham ; Mr, William Payne, from
Cbeaham, prenched two sltrring nnd impress
iTe sermons from Luke ii. 34, 35, and from
Numbers ixi. 8, 9, The day was very wet,
but (he attendance and coWedionswereg^HiA.
Ucssra. P. Tyler. E. Btdfling.O. M\ev,,B.Tva ■
' mea Saundere engnged in ttie ietotooMA
vicea of the day.
—from thew wnrds—*' Hitherto the Lord
hnih helped ui ;' in the att^moon by tlie
|{t!«. Alex. Anderson of Aberdeen.
On Monday evening tbe congtvgation bdJ
a xoiree in the Metchanta* Hall, which «s<
lilted to overflowini;. Dr. Puterson oca-
|)ied the chMir, and was auirounded do the
|iiiittbrm by several of tbe deacons, and b>
Viiriuus ministers of the baptiat end otbtf
ilenominations. The chaimian briefly, and
with great good taste, TScafHtalattd tbs
history of the church. Twenty-five ynn
ngt>, he said, he met with about a dcB«
people in a smHll apartment, and there the!
united themselves together aa a church lif
t'hr^ They had no wealthy man aaiotg
ihirm, and were without woKdly pro^wU,
but he had resolved that, although he AoiM
InljDUr night and day with his own hands hi
till maintenance, nothing should hinder hini
from carrying out the object on whidt b«
had set hia henit^to preach the gospel a(
Ihe Saviour. Ha confessed it wu a part of
his ambition that God would ntake hnn vw-
fu\ av>n\>uVW to from fifty to a bna^sd
TanA^ \T9jt\n^«ii 'w>e&, -nigj^ wbM
HOMS DITELUOEIICII.
hii liiboun
their Duinben increased, and a larger place
of meeting liad to be proTided. This, ton, '
prond >m>]l and incDn*enient, and about
ninotefii yenn ago the present chnpel in
Hope Street •rsa erected at a coit or nbout
£8000. The debt viu gradually liquidated,
until at the be^nnntng of thit jenr it amount-
ed to about £500. The brethren resolved
thnt thb burden ihould be remored. No
aubecription sheet vaa obtruded on the
members, but a circular iros put into their
hands, stking Ihem to contribute what thcj
felt themselvea called upon in dutj to God
to gite. Within a mouth, the whole debt waa
aubachbed for, in sums larying from Is. 6d.
to £60, and the chapel is now free of debt.
No man occupjing the positkni he did that
erening, could look on tncsa things and snv
thej were nothing. The; were to him
matters of great gratification and thankf^l-
Tritton, Esq., offered ■ few intradootoif
remarks eipieasiie of the pleasura ha felt b
being prcKnt on the occasion, and want an
to SB}, that he briieted the; had chosen ■
pastor suited to adiaoce the interests of the
cause of Christ in the neighbourbood, and u
a deacon of the chnrch he conld but rejoice
in the is-us of their long and ansioui solid-
lade about a settleiaent, and be grateftil la
the Lord that he had he*rd and anstrend
the prajers of the church. The subjects of
I he ti
ind "The i
" Christ!
I Unk
A thanksglTinR maeting wss held at lb*
baptist chapel, Hillsla;, in Otouceslenhita,
on Tueads;, October Hist, in connerion with
the liquidation of the debt on that place of
wonhip, which has barn fUt a very great
burden during the last thirty nan. In
April last, at « mesthig that wm held, it wm
TcaolTcd tbataspedal effort beat one* moda,
aereral Christian frisnds totiSed thdr willing-
nesa to Bssnt if the wbole amoimt could ha
obtainad, and tba u>p«atl Iw* pi«nd succesa-
fuL
A pubUfl taa maeting waa bald at i o'clock
in the aftemoon, and at 6 o'clock the Rct.
Thomaa Winter, from Bristol, delivered a
Tciy sppropriate and solemn discourse, from
Bevelation iii, 4, A. Although the weather
was unhTourable the attendance was lerr
of the gracious ID-
of the Hoi; Spirit to maintain the
vital energy of the church." Theae addteasM
were of a spiritual and evangelical tendenqi,
and prored to be interesting and profitable to
the congr^ation. At the evening seniCA
there was ■ crowded eoDgregation some time
befbte the commeneeruenL W. B. Gumey,
Eh]., prHided. The Rev. F. Wills,of Eagla
Street chapel, London, read the aeripturaa
and pr«yed. The Rev. J. Angus, D.D, of
Stepney College, gave a forcible and ex-
cellent address upon " the rela&n of the
■ninistiy to the chureh." The Rev. B. Wills,
D.D., node a brief statement of the leadings
of diiine providence which induced him to
aeeapt the pastoral ofSca oTet the church.
The Rev. I. M. Souir, of BatlAMa, offered
up prayer. The Rar. E. Staooc^ D.D., of
(>mberwell, delivered an impresiive and
pmeiioil address upon, "Tbe ralotkos of
ths chureh to the woijd," and tha paator
cMKluded tha swrieea nth pn^ar.
Hr. W. Suttoo (late of Bytban, Hants)
has accepted the cordial inntation of the
baptist church at Roade, near Northampton,
to becorrie their pastor, and entered upon his
stateii labours on the first Lord's day in
Noiember.
The Rev. James Lewis hsving rerigned the
paatoini office of the haplist church at Dar-
Ungton, has acc^led a unanimous inviiaiion
to the pastorate nf the church at Honghlon
Regis, near Dunstable, and commenced his
labonrs there ia October.
Two serncea in recognition of the settle-
nant of tbe Rev. Samuel Wills, D D., as
paator «f Ule church at this plnce. were held
ia tha aftamoOH and evening of November
Ihefirat.
Tba oAerBooo raeMing was fer prayer
mkI appnpnata tddremet ; wbtn Joaeph
htld in St. George's Hall, Bradford, to pre-
sent to the RcT. Dr. Godwin his portrait,
painted by Mr. Bird. Mr. Milligan, H.P.
lucted by tha mayor
and other leading persons of the town, wba
delivered addrease* illusttativa of the adran-
tages wbicb the town had derirad, in Taiiooa
ways from the doctor's labrun, in divcniflad
endeavours to enlighten the understandings
improve the heait, and advsnca the inteiMtt
of all around.
MILDIt1fH«LL, lUrFOLK.
X beautifuWiiae cWsAwi>ii« (i<iM«.*s'»
of aretiitwluw, waa o^enei "m 'io* ^««^ *
7S4
BOMB INTBLLIOBIfCE.
Mildmiba]!, on ToMdaj, Nor. 7th, ohm twa
Kimau were pmched by the Rbt, WillJBin
Broek or Lcndon.< Thii chapel ii the com-
pletion of >n effort la introduce (he gnapel
into Mildei^hnU, in connexion with the bap-
tkt body, by the paatoi and TricniJa of the
church it Burton Milli in the ume cnuntr.
The entire oulliiy hu bon £550. TowHrda
thia aum the friends r>n the spot hare con-
Iribuled £i<K>. An effort ii beinR rnnde to
~ • remainiirg £50 with eierr proip-'ct
On Thundajr, Nov. Slh, IBM, I
baptiit chapel iraa opened in tite ii
Freckenhani, four milea dutant from 1
hal'. Sermona were presched by th
J. Kichnrdaon, o( Burton Mill*, and tb
A. T. SlicIlev,of Soham (independent
Ren. G. Word, of Bndfield, W. C
of Weat Row, and J. Smith, of Sohai
pan in the aenicca.
In the year IBOB a --niali chnpel wm
creeled in the north-n'Cit cohilt of thi
mm ket- place. New Brentford, for (he uie o
the bapllst church. The Ntc whs untiivuur
able, and compriaed only the ground
f the
e th(
occaaionin); the peipetuat distuibance
diirine worahip. |
From thia caune the chnrch vns led lo
■uiclion and originnle a fund tor the ct
of a new chapel. This rtep was taken i
tion that the iiluKlion of the placeof wonhip j *00 pereon*. (cKcluiive of galler
then occupied wai a »priou> hindrance to i not exceeding £1200. Though n
Ihe progren of the woik of God. Shortly effort hna been made, the amount alnadj
after thia, it was deemed deeirable to obnn- ' conlributed to thig object is opwarda nf £W
don at once the old chapel, and the lown , Thii hai been chiefly done by the lew wto
h«Il being obtaineil, has fioin tVu \\Tnc \o \ ne tcHotwin of Ihe church, and they a ~
th» prcK ■ ' ' "" '
HOMB INTELLIQENCE.
765
ing, of the intended eleration of
preceding wood cut gives a view,
mmenced and completed with as
as possible.
a FOR THE WORKIIfO CLA86BB.
I of interesting services was held
: the summer, on Friday evenings,
y*B saw mill. Acorn Wharf, Canal
)Id Kent Road. Ministers of
eoominations gave their aid in con*
9 meetings, and the large room in
fitted up for the purpose and
containing about 400 persons, was
filled.
y informs ui that his object is to
ortunity for the preaching of the
working men and tlieir families,
flen feel indisposed to attend regu-
of worship. No subscriptions for
>8e are required. The design of
lunication is not therefore to obtain
assistance, but to enlist the prac-
lathy of Christian ministers, who
known as popular lecturers and
the working olasses.
d series will be commenced in the
room being too cold for occupation
ter. Mr. May ¥rill be glad to hear
isters of standing and irifluence,
rolunteer to engage in the forth-
(ries; and promises to study in
ect the convenience of those who
; thus to aid him in this good work.
WAKEFIELD, TOBKSHIRE,
V. A. Perry, M.D., has resigned his
Derby, and accepted the pastorate
ptist church at Wakefield, in the
ing of Yorkshire.
BRISTOL.
lev. F. Bosworth, A.M., late of
IS accepted a cordial invitation to
al oversight of the baptist church
ng Street, Bristol, lately under the
i Rev. G. U. Davis.
HATFIELD, HERTS.
lination of Mr. Samuel Bird (son of
lev. John Bird, of Hammersmith)
» on Tuesday, November 7th, 1864,
Rev. J. B. Catlow, of Hnnnelam,
sd the service by reading and prayer.
. John M. Charlton, M.A., of
?, delivered an introductory dis-
rhe Rev. J. Harris, of St. Alban*s,
) usual questions; the Bev. J.
' Arthur Street chapel, Walworth,
ordination prayer; and the Rev.
John Howard Hinton, A.M., of DeFonthim
Square, London, gave an impressive charge to
Mr. Bird. After the afternoon service, a uu»
merous gathering of ministers and friends
from London and the neighbouring towns
took tea in the chapel ; and the interesting
services of the day were concluded with e
faithful sermon to the peo^e by the Rev* J.
Branch of London.
POPLAR.
Services of an encouraging character were
held on October 18, in connexion with the
public recognition of the Rev. B. Preece, late
of Qreat Grimsby, as pastor of the baptist
church, Cotton Street, Poplar. The Rev.
B. H. Cowper, of Mill wall, commenced the
afternoon service by reading the scriptures
and prayer. The Rev. J. Angus, D.D., of
Stepney college, proposed the uAual ques-
tions, and offered the recognition prayer; and
the Rev. J. Aldis, of Maze Pond, London,
delivered an impressive address to the pastor.
The evening service was introduced by the
F. Clowes, late classical tutor of Horton
College, Bradford, who read the scriptures and
prayed ; after which a warm and appropriate
discourse was delivered to the churdi l^ the
Rev. J. Whittemore, of Bynsford.
HOOK HOETON, 0XF0BD8HIBB*
The baptist church in this village baring
unanimously invited the Rev. W. Maisey, of
Stud ley, Warwickshire, to accept the pas-
torate, he has consented to do so, and proposes
to enter on his labours at the commencement
of the new year.
BIGOLESWADB, BBDS.
We are informed that the Rev. Samuel
Kent of Biggleswade has remgned his pas-
toral charge.
SOCIETY FOR THE BELIEF OF AGED OR IIT*
FIRM BAPTIST MIHISTEBS.
The annual meeting was held at Bristol
on the 28th of June, 1854, when the follow-
ing report was read : —
^ Twenty-eight beneficiary members havey
this year, applied for and received a share
in the disposable income of this institution.
It appeared at the annual meeting, that
three of the members, who last year were
among the claimants and recipients, had
recently died ; viz.. Rev. Thomas Ay res, of
Keynsham ; Rev. Edward Neale, of Sod-
bury ; and Rev. D. White, of Cirencester.
But although the names of these esteemed
mimsten of CVitSiX w^ tv^A. ^«wA. Vcw >i».^
preseiit Walt ot e\»\Tiv>Mv\% >x^\vV>ftfc Vaxv^v^^^t
766
HOME INTELLIGENCE.
the number of recipients ia not le» than it
was at the laii annual meeting of the society.
In relation to Ihis, the committee only regret
that, as the number of applicants is com-
paratively so hirge, the amount to be received
by each must be proportionately small. This
would be immediately obvbted if one hun-
dred or more new beneficiary members were
to join the society, which the funded capital,
now £6600, would make it their interest to do.
" Since the last anniversary of the society,
a consiilerable effort has been made, perma-
nently to increase its funds, and thus to
fecure a larger dividend to its infirm and
aged members. And the commitU>e are
happy and thankful to report, that a pleasing
measure of success has been graciously
granted to their endeavours.
The principal matten of bnsinefli which cime
forward related to the appointment of the
Rev. Charles Jackson as Travelling Secretary
— the desirableness of founding a Hall at
Oxford in which a sound education might be
imparted, free from ecclesiastical peculiarities
— the Repeal of the Maynooth Grant— Irish
Evangelization — the Waldenaian Churches—
a proposed Christian Gathering at Paris-'
Correspondence with the Kirchentag — Turk-
ish Missions — and the establishment of s
Readmg Room, respecting which tlie folk>v-
ing resolution was moved by the Rev. W. U.
Rule^ and seconded by Alexander Burnett,
Esq., of Kemnay,and carried unanimously:—
** That the conference rejoice to learo that
at last an arrangement haa been made for the
establishment of a rerid ing- room for the benefit
** As the result of a written appeal to the { of Christian gentlemen resident in the eountrr,
more wealthy members of the denomination, : as well as in London, in ^ Alliance House,*
several generous donations and some annual | in Adam Street, and strongly ad viae all fiiendi
subscriptions have been received. '^*- ' ^'^--^- -— - -' *«--
The com- '
mittee will greatly rejoice if this good ex-
ample shall be followed by many other
friends in our different churches and congre-
gations, so that by the annual income of the
society being regularly auj^mented, a much
larger amount of pecuniary assistance may
be afforded to our retiring an J respected
pastors. The beneficiary members them-
selves will, it is hoped, continue earnestly to
promote the increase of the society's funds,
alike by seeking that others may become con-
nected with the institution, and by procuring
subscriptions or donations in its behalf.
•* In closing these references to the society,
the committee have only to remind the
of Christian union to avail themselves of the
opportunity thus afforded for ch«-nshing its
spirit, cultivating ita intercourses, and fvo-
moting the objects with which it is essentially
associated.'*
Mr. Dobson ezplsined that the object of
the establishment of the reading-room was to
afford members of the Alliance, and otheis
like-minded, an opportunity of meeting toge-
ther, by appointing a room, to be furnished
with the daily journals and with the monthly
and quarteriy periodicals, and where refresh-
ments might be obtained at a moderste
charge. Of course, the desire of the alliance
WHS to obtain as many members as poaecblr.
He believed the annual subscription for minis-
members that a rtsolution was adopted at ' ters was half-a-guinca, and for laymen one
the annual meeting (as it n|>peani in the guinea.
minutes), relative to the appointment of The list of the executive council for the
arbitrators, if any difference of opinion | year 1 854-5, consisting of the usual number
should uri^e, respecting the nieiining of the of nameti, was next brought up by the council
rules of the institution. Jhis important , nomination committee, and adopted; and, with
resolution (by rule 19) awaits the decision of I a view to supply to the council an enlarged
the members next year. ■ committee, a considerable number of sdci-
*' The secretary [the Rev. C. Daniell of tional minbters and gentlemen were appointed
Mclksham], on application, will be happy to | upon it, and power given to the council toted
forward a rej>ort of the society, and any j to their number until they amount to a huu-
informntion which may bo required ; and
ministers wishing to join the society are
respectfully referred to the rules, which may
be obtained on application to the treaourer
EYAROELICAL ALLTA.NCE.
dred, as well as to fill up vacancies which
may occur in the intervals of the conference.
A rcitolution was then adopted of sincere
and cordial thanks to the Rev. Joba
[J. L. Phillips, Esq., of Melksham], or the ' Stoughton for his admirable opening nddrm;
secretary," to the Rev. G. Scott, Rev. Dr. Hamiitoc,
and the Rev. T. R. Birks, for the deeply in-
teresting papers which they have read; sad
to the several brethren who had prcudedoTcr
The meetings of the Eighth Annual Con- j the devotional exercises of the conference;
ference of the British Organisation were held ; also, to Sir C. E. f^rdley, Bart., the Hob,
in Freemason's Hall, Great Queen Street, | Arthur Kinnaird, M. P., John Corderoy,E0qT
London, on the 9tli, lOth, and llth October. ' and John Hem'erson, EUq., who had presded
The annual address was clelivered by the j over their deliberative and genend proceed*
Rev. John Staughton, of Kensington, who I ings: and to the Rev. Dr. Steune for the
had selected for his theme, *'TV\e vte^ev^c^X Nv\\\\vv\iNfe%«<\t«&^V\0^,%*V\<»orary seer
of the Holy Ghost in the c\\utcV\, iwvv\ \\v^\\v^ Vvw<^^ v^vcv T«tv^v:\^ Nsv ^»nAv^tec«i^'^
work in relation to the age m vV\\c\\ we Un«>;* \ W-smca*,
HOME mTELLIQENCE.
r«7
RECENT DEATHS.
aXT. OBIFFITH JONES.
The fubject of this obituary was the son of
Mr. Samuel Jones, miller, of Cardigan, and
nephew of the late Rev. Daniel Long, of
Swansea. He was bom at Felinfach, near
Gardigan, January the 9th, 1794. From an
early age he had been the subject of religious
impressions, which grew with his growth, so
that at the age of twenty-one he determined
to make a public profession of his faith in
Christ; and accordingly he was immersed by
his maternal uncle the IleT. Evan Evans, at
Graig Chapel, Newcastle, Emlyn. To that
day he ever afterwards looked bock with feel-
ings of gratitude and joy, as the great crisis
in his religious history, and his. great solici-
tnde during life was, that his spirit and con-
duct might always be in unison with the
profession he that day made.
Very soon after he had united in worship
with the church at Graig, he gave evidence
of possessing talents which might be rendered
available to the edification of the church.
He was therefore frequently invited to deliver
addresses in their social and prayer -meetings,
and in these occasional engagements he
acquitted himself with so much satisfaction
that he was repeatedly and vehemently urged
to preach. From this he for a long time
shrank, but at last, regarding the continued
importunity of the church as a call from God,
be gave up any scruples he might until then
have entertained, and with much fear and
trembling he set about the work thus assigned
him with characteristic ardour, trusting to
that arm which is omnipotent for protection,
and to that wisdom which is infallible for
guidance.
In 1816 he married Miss Anna Davies,
with whom he lived in uninterrupted harmony j
thirty-eight years, and by whom he had
thirteen children, six of whom live to mourn
his loss.
In 1819 he was ordained to the work of
the ministry at Pontprenllwyd, Glamorgan-
shire, by Messrs. Saunders and Harris of
Merthyr, and, W. Lewis of Abcrdare. In
this neighbourhood he laboured hard, faith-
fully, attending to secular pursuits during
the week, and on the sabbath day dispensing
the word of eternal life with ^reat encourage-
ment and success. In 1829 he removed to
Varteg, Monmouthshire, and took the over-
■ight of the baptist church at Glasgow. Here
he laboured with considerable success, and
waa the means, under God, of adding many
to the church. In 1842 he removed to
Llanelly, Carmarthenshire, and for several
years was minister of the church at Pwll.
During the last three or four years of his life
lie had taken the oversight of the church at
Pembrej, a rjlhge alx)ut two miles from
PwlK
Oar dear brother £nuhed hia earthlv
course on the 31st of May, 185<l, after «
short but painful illness of eight days. He
died of pleurisy. . His end was emphatically
peaceful. He gave frequent evidence to his
sorrowing friends that he was about to depart
to be with Christ, which is far better. On
being asked by a friend how he felt in the
prospect of death, he answered, '' It is all
right, my hope is in Christ alone, he will
never leave me nor forsake me.** To another
he said, ** 1 am on the platform of the rail-
way station, waiting for the coming up of the
train, that I may go home to that city of
which I have long been a citizen, and then
he repeated two lines of a popular Welch
hymn,
" O anwyl JesQ moes dj Uw
A tbjn fi dnw 1 dre."
** Dearest Je<ias stretch forth tbj hand
And lead me yonder home."
In a short time afterwards he fell asleep in
Jesus, ^ Let me die the death of the righteous
and let my latter end be like h*s."
On the drd of June tho body was carried
to its last resting place at Llwynhendy, ac-
compnnied by a vast concourse of people,
who thus manifested their respect for the
departed, and their deep sympathy with the
sorrowing widow and children, who remain
to mourn the loss of a tender husband and
affectionate parent. The Rev. W. Hughes
of Llanelly, preached on the occasion from
Naham i. 7, ''The Lord is good, a strong
hold in the day of trouble : and he knoweth
them that trust in him." The text that was
chosen by Mr. Jones himself before he died,
as being the first text from which he erer
preached. The Rev. Daniel Davies' of
Swansea, preached from 2 Sam. xiv. 14,
** For we must needs die."
RevsL Dr. Phillips of Loughor, William
Williams, Penclawdd, Robinson, of Cnemar-
von, and Daniel Jones of Lhmgennech, took
part in the funeral services.
COLLECTANEA.
THB APPROACniNO flfNOD I2f BOMB.
The catholic world is just now occupied
with the great event which is about to be
accompli»hed at Rome.
The bishops who have been summoned are
proceeding from all parts of the earth towards
the Eternal City at the voice of the visible
h^ of the church. From France his
eminence Cardinal Gousset has already de-
parted for Rome via Switzerland. Mgr. the
bishop of Mans has just arrived at Paris ; his
grace is also proceeding to the Holy City,
and is obliged to leave Pam \\\ \K« c»v»ti^ «k
this week. TYie airi^sX lA. "^^m ^1 \«^
eminence iVie caxdm«\ w^^Vv^^v ^^ '^^>5^'«%
is also MmouTvced. K\wv%, VvCti.^^ V«<
788
CORRBSPONBEKOE.
French prelatei, lerenl prelates of Ireland,
amongii others, Mgr. Dizon, archbishop of
Armagh, and Mgr. Cuilen, archbishop of
Dublin, are also at this moment in Paris
preparing to depart for Rome. Ireland is
tiie only country of the catholic world from
which more than two prelates have been
particularly invited. But oi^ letters from
Rome state that a great number of bishops
are expected there, and the greatest satis£sc-
tion will be felt at the arriiral of those pre-
lates whose devotion will lead them thither,
as well as that of those oflSdallj innted.
Both \nll take part, according to their rank,
in the great general assembly of the con-
sistorr. That general assembly will be pn*
pared by private meetings, wbidi will be
composed of those only who are specklly
invited.— r^mi d€ la BBUgum of 17th Oct.
CORRESPONDENCE.
Cn&lSTllA8 BOXES.
To the Editor of the Baptist Magajtine.
Mt dbar Sir, — As we are approaching
that time of the year when the private and
Christian affections often seek expression in
little acts of generosity and kindness, it may
not be deemed impertinent to call the atten-
tion of your readers to one class of their
fiiends who are seldom absent from their sym-
pathies ; I mean their ministers. Now, the
peculiar want of ministers is books ; and yet,
on account of the narrowness of their means
and the high price of nearly all the necessa-
ries of life, tew of them are able to satisfy
this want, excepting on a scale exceedingly
madequate. The times demand of them un-
usual intelligence and information ; the
standard of ministerial acquirement is con-
tinually ascending ; and they cannot but be
aware that their more highly favoured
brethren are possessors of works on theology,
philosophy, and criticism, whish raise them
to a vantage ground to which the smalluess
of their own libraries renders it hopeless for
them to aspire. But are there not in almost
all our churches a few opulent persons who
might do much towards supplying this defi-
ciency ! And would not their liberality be
likely to flow back to them in the quickened
thought and enlarged views of their minister I
And where there are no wealthy members in
a church, may not those in humble circum-
stances unite together in order to replenish
the book -shelves of their struggling pastor !
How would it warm his heart at the " merry
Christmas time" to find himself remembered
by his friends in this way !
I know a difficulty has been often felt in
selecting really suitable works for presents to
ministers when such presents have been sug-
gested. May I be allowed, tlterefore, to name
one or two as specimens of the class of works
which they find most valuable, and yet most
difficult, with their scanty meatvs, to afford ^ (, ponion oi mis sum was laid oat at
But, first, let me remind youi Te&deT«v\\«x\ ^>\t^«k qI ^<«i\ksw^ ^ VL^n^xatock Hili)
the Messrs. Clark, of Edin\)\iTg\\, we oSenxv^ Wtv^ v^ «a\.^\l ^^ ^^^cv^sv^ss&ss^ ^ ^^u^^^^i^
the remaining copies of lVi«i cabVxve^. YvbTOJrj ^ ^"'^^
for ten pounds--^ series compnnng 45 toll.
of most valuable and excellent works. If
some few friends, or a whole ehurdi, would
club together and plaoe this soies in their
pastor's library, what a new era would it
open to him ! Some time ago I had the
pleasure of receiving from one of my deeeons,
" Bunsen's Christianity and Mankind,*' a &et
which I am induced to name as a hint to
others, who could scarcely select a more sait-
able gift for their minister. There are, alio^
the classical dictionaries of Dr. Wm. Smitli,
which contain vast stores of sach learaiag si
every pastor requires. All standard works of
biblical criticism and philosophy aregenerallr
expensive, but ought to be conaidc^ as
necessaries of life by the Christian minister of
these days. But I must not go farther into
particulars ; these are mere auggestioos to
those who may need such information.
Trusting these remarks will not be thought
an unnecessary intrusion,
I am, my dear sir, yours. &c.,
Joseph Dakw.
Newbury,' Nov,, 1854.
CBPHAIV working SCHOOL, BATERSTOCK HnX.
To the Editor qf the Baptist Maffogine.
Sir, — The greatly increase^ price of pro-
visions and clothing presses severely upon the
funds of such charities as the Orphan Work-
ing School, which has to maintain its full
complement of orphans whatever their cost
Last year the increased expense was upwsnk
of £5U0 or about £2 2s. additional per duU
The present account will, it is expected, be
equally unfavourable. During the pnseot
year a considerable amount oi stock bdoog"
ing to the charity has been sold out to meA
current expenses, repairs, and other extn
charges. Since 1838 its funded propotj
has been diminished £22,000, but a isip
portion of this sum was laid out at tfa<
GOBRESPONDENCB.
7e9
Tlie institution receives annually fifty
cUldren. They are fed, clothed, educated,
and otherwise provided for until they are
fourteen or fifteen years of age, when, if
TOBCticable, situations are found for them.
They then receive an outfit of the value of
£5 to the boyi^ and £3 3s. to the girU, and
afterwards for seven yeara^ and to encourage
them to good conduct, they receive an annual
reward varying from 58. to 2 Is. The educa-
tion is of a practical and useful kind, as the
public examination proves.
My object in writing is to plead for addi-
tional assistance from your wealthy readers
as well as others who feel for the orphan.
It may seem strange, but it is nevertheless
true, that although the Orphan Working
School has been established ninety -six years,
and is receiving children from every part of
the United Kingdom, 1 frequently meet with
ministerB and others resident in London and
elsewhere, who had never heard of the
existence of this charity, which preceded all
the other similar charities in the kingdom.
Recently I received a note of which the
following is a copy, and conveying a cheque
for £27 : — ** D«ir Sir, We had collections on
the 1st inst. at Bloomsbury Chapel, after
sermons by the Rev. W. Brock, as a thanks-
giving for the recent abundant harvest. We
folt at the same time humiliation at the re-
membance of the late fearful epidemic, and
believing that your excellent institution
would have extra demands upon its resources
in consequence, wo with much pleasure pre-
sent the Orphan Workuig School with a
cheque fgr £27 herewith enclosed, being a
a portion of the contributions we then re-
ceived, wishing you continued prosperity.
I am, dear sir, on behalf of the deacons,
yours faithfully, (signed) R. W. Cook."
This model note presents a practical illus-
tration of what \nay be done, and I respect-
iully submit it in the hope that at the several
meetings of pastors and deacons usually held
about this time for arranging as to sermons
for the coming year, they will not forget to
add to their list one for the Orphan Working
School. V Annual contributions are much
needed to replace the removals. Death has
greatly lessened the number of the elder
members during the last few years. One
within the last few days, James Nisbet, has
departed from his abundant labours in con-
nection with this institution, he not only gave
his time but money, and by his earnest appeal
and frequent ** come and see what is doing,"
induced others to give. May his excellent
example have many imitators, and this
charity be deemed worthy by the Christian
public of more enlarged support.
Office, ^2,Ludgate HtU, Yours truly,
London, Joseph Soul, Sec,
There ore now 248 children in the school,
twentjT'ffre more will be elected on Friday ,
makiDga total of 263.
OiaSBNTIMO PRIVaPLIM.
To the Editor qf the Baptist Magaxine.
My dear Sir, — From statistics that have
lately come under my notice, there is reason
to conclude that dissent is rather on the
decline in manv of the rural dbtricts of our
country. Wherefore is this! I incline to
think that it arises partly from the fact that
our principles are not well understood and
appreciated. Fifty years ago many attended
our chapels because they could not hear the
goepel in the establishment; but this, in many
localities, is now no longer the case. Never-
theless, the reasons for dissenting from the
State Church remain in all their force ; and
it strikes me that if our esteemed ministers
would, on suitable occasions, bring our prin-
ciples prominently before their congregations
much good would be effected. By many
excellent pastors this has, I believe, been
neglected, and the consequence has been the
weakening of many of our churches. The
descendants of our non-conformist forefathers
have, in many instances, gone over to the
establishment, which, in all probability, would
not have been the case had they been well
instructed in the principles of non- conformity.
I respectfully submit this to the consideration
of your readers^ and remain, dear sir,
Yours very truly,
A DlSSE>TE]l FROM PRIWaPLS.
OBEDIENCB.
To the Editor of the Baptist Magazine. •
Sir, — For many years I have studied the
sacred oracles, and I trust upon the whole
with profit. By their instrumentality I have
been led to the knowledge of that salvation
which justifies the soul and which sanctifies
the character. The word of God has de-
livered me from the power and influence of a
system to which I shall not now more par-
ticularly refer. It has taught me in oppo-
I sitioii to that system that I am not redeemed
with corruptible things as silver and gold,
but with the precious blood of Christ as of a
Lamb without blemish and without spot, in
a word, my whole hope of salvation rests,
and exclusively, upon the blood, the right-
eousness, and the one sacrifice of the Lord
Jesus; and yet I have found that a man may
for years read the scriptures and pass over an
important duty; but if we'are humble disci-
' pies God will in time make known to us all
his revealed will — all that is necessary for us
to know.
I was asked by a Christian friend to
witness the baptism of some adults by the
Hon. and Rev. Baptist Noel in his' chapel ;
I attended accordingly. Mr. Noel delivered
on tV\e occaiaow ^ ^^iN. ^^^\«i^\ Sxi ^Co^
course oi VYiaX. «A^\«n^ Vti \fe^«t^ "^J?^
770
CORRESPONDSKCE.
xxriii. 19, 20. I was forcibly strock with the
obser rat ions he mnde as to the arrangement
of the words to disciple the nations, to bap-
tize the disciples, and to teach the diMiipIes
to observe all that Christ commanded. Since
I beard thi« lecture I have read over those
verses several times, and I am surprised how
any man, or any body of men, should have
altered this arrangement, or have adopted
any other mode of proceeding. The apostles
acted precisely in accordance with this com-
mission. On the day of Pentecost Peter
prenched, he discipled, he baptized the dis-
ciples ; and the epi-itles contain all that the
disciples are to observe. "If any man
think himself to be a prophet, or spiritual,
let him acknowledge that the things I write
unto Tou are the commandments of the
Lord," 1 Cor. xiv. 37.
As to the import of the word ** bapHim,**
Paul hss fixed its meaning, that is if he
understood the language in which he wrote ,
and that he understood it better than the
advocates for sprinkling none will deny.
What is his language 1 ** Buried with him by
(through) baptism" — ** buried with him in
baptism," Rom. vi. 4 ; C« 1. ii. 12. Let us
read those expressions according to the mode
of interpretation adopted by others, by
substkutmg their definition or translation,
"buried with' him by sprinkling.** This is
not sense. Paul was a sensible man, and
this could not be his meaning. ** Buried
with him in baptism, wherein also ye are
risen." Immersion and rising, what can
represent this but Christian baptism ? Where
can wc find any analogy between this burial
and rising but in that ordinance to which the
apostles were continually attending, and
which was uppermost in their minds? Im-
mersion in water, and coming up out of the
water. Hence the concision is evident :
disciple the nations, immerse the disciples,
and teach them.
Not conferring with flesh and blood, I
observed the command as soon as circum-
stances permitted.
Your obedient servant,
London, Oct. 1854. Milesian.
SIHQRRS AND TUNE-BOOK6.
To the Editor of the Baptist Magazine.
Dear SiR,-*-Some years ago, being at a
chn pel-opening dinner, I heard Mr. James
say that some other minister had said that
the devil had got a freehold in every sinning
gallerj' in the kingdom. On hearing this it
occurred to me that if that allegation be true,
the pastor, deacons, and church must, in
eyery such case, have tacitly signed, sealed.
sidered the third and fourth of the questions
of your correspondent ** B.," published some
months ago in the magazine^ and answered
them in the negative, the only answer that
can properly be given to them.
That the devil should have a large estate
in singing galleries is not rery surprising,
seeing that he has a very extensive acquisition
in pulpits, and that bis children can fini
much gratification in either. It is no eii»y
matter to keep him out of the one or the
other, as any one who has tried must knov;
but, with due care, his occupation of both
mi^ht be brought within straiter limits^ In-
difference to '*the service of song in the
house of the Lord** has been manifested
where it might have been least expected, ebe
how is it that there have been observed in
the pulpit, so many times during the nnging
of the first and second hymns, moTements
and attitudes strongly indioitive of abstrac-
tion from the proper employment of the
congregation !
I du not refer to these habits as prooft of
abMolute indifference. In most cases I knov
they are not. They proceed most likely from
incon»ideration as to their influence. But.
with these abatements, I think they may still
be regarded as symptomatic of a general atats
of feeling which needs correction.
Whatever degree of indifference may re-
main in reference to psalmody as a devotional
exercise, a very great interest has been
awakened to it as a means of mosical exciti-
tion ; hence a vast shoal of publications, some
with altered melodies and all with difierent
arrnngenients. While Mr. Walker, by bis
" Rippon's Selection and Companion,'* reigned
without a ri\'al over the dissenting congrega-
tions, whatever were the demerits of his com-
pilations, ajid they were great, the benefit of
uniformity was enjoyed. But now we hate
a very Babel. Any man who can sing his
part in one choir is a barbarian to almost
every other. This is a great evil, espedallj
in these dnvs of increased and increasing
mobility. We want a publication which will
deserve geneml adoption. The arrangements
of many that have appeared are f^ ''too
elaborate and difficult for the use of congre-
gations,*' and, as used by ordinary choirs,
their effect is disagreeable. These formidable
objections do not attach to '* Congregational
CJurch Music," with a preface by the Rev.
T, Binney, lately published. In this cheap
and agreeable work, a single part in a pott-
able form may be had for a shilling ; the
melodies afford suitable expression to devout
sentiment, and the harmonies are easy and
interesting. I should liko to see it exclu-
sively used by. at least, independent an4
baptist congregations.
N. NKicsvV %^<i\^ copy should be in eveiy
Bnd delivered, the convey auce. 1? \.V^«^Tft V'
»UU anywhere n possession of \V\a Viud, \\.\ ^>3\v\V
iDust be owing to the indiScreTvce oi \\\e \>;\i- \ mvc\v!X.w ^t^^,\\\\^ cKBi\<5i\\.^ ^S\^^««&s\^
iff named. They cannot have wnoxisXy cow- Wtv^ mw^. ^i vV^wv \c\^\ ^kw^.^^^ ^^>^^m8\
CORRESPONDENCE.
771
would — and hare an arrangement made with
the clerk to give out the number of the tune
as well as of the hymn. This would be doing
■omething towards con^jegationHl singing.
I am, dear Sir, yours truly,
Air Old Bai^ist.
THB PBESRNT 8TATI OP THB CHUBCHEB
AMD UINISTERIAL BALAB1E9.
To the Editor of the Baptist A/agazine.
Dear Sir, — Many of the congregational
churches of our country, and especially of
OYir own denomination, are in a ?ery low and
unhappy condition, without union and with-
out energy. The causes which hare con-
tributed to the production of this result are
no doubt ▼arious in nature and extent. The
one to which we call attention will be dif-
ferently estimated by different minds, but
that it w a cause probably no one will
dispute.
That thoae who devote themselves to the
work of the ministry should be supported by
those to whom they minister, is clearly taught
in the following passages of scripture. ** The
workman is worthy of bis meat."' " Even so
hath the Lord ordained, that they which
preach ^he gospel sliould live of the gospel."
** Let him that is taught in the word com-
municate unto him that teacheth in all good
things." '* Let the elders that rule well be
counted worthy of double honour ;'' which
Hacknight has paraphrased, ** let them have
a liberal maintenance from the funds of the
church." That those precepts are not
obeyed by some churches, or at least by some
members of some churches, needs no proof.
And, that disobedience in this particular is
not less culpable than in any other, will
certainly not be questioned. Aiid if all dis-
obedience be displeasing to God, the churches
must be injured, through not adequately sup-
porting the pastors.
The neglect of this duty operates injuri-
ously upon the mind of the pastor, producing
depression and disquietude, so that he can
neither study nor preach with that interetit
and energy which are necessary to success.
If the mind of the pastor be necessarily
troubled about the things of this life, scarcely
being able to " provide things honest in the
tight of all men,*' as a consequence his
people must suffer, and his usefulness be
diminished. Many a young minister has
been blighted from this cause, and many an
old one has ended his days in sorrow.
The inadequate support of the ministry
leads to frequent pastoral removals. When
a small salary is offered, a pastor sometimes
accepts a church with no intention of making
a very protracted stay ; he does not thorough-
ly identify himself with the people, or
labour with very much zeal among them ;
Mild when a beUer church presents itaelf he
has no reluctance in removing. The church
with the small salary is again without a pas*
tor. It has different supplies with a view of
obtaining another. Differences of opiniou
arise as to the fittest person to fill the office,
and it is a wonder if the church be as strong
to welcome tlie new pastor, as it was to take
its fiirewell of the old one. During the
periods that churches are without pastors^
they make but little spiritual progress, even
if their members remain united together.
If churches are to grow in knowledge, and
increase in spiritual strength and efficiency,
they must have a more stated pastorate than
many have had of late, for not only is fre-
quent change un&vourable to the growth and
increase of the church, but the pastors them-
selves are not rendered more fit for their
service by the interruption to their studies
which frequent change occasions. But
churches are not benefited in a pecuniary
point of view, through a frequent change of
pastors, for supplies generally cost as much
as a stated ministry, and with the settlement
of every new pastor, an additional sum must
be raised to pay for the removal of the min-
ister and his family, from their late pUce of
abode.
From the inadequate support which pas-
tors have often received from their churches
they have been led to adopt some secular call-
ing as a means of making up the deficiency of
their income ; a practice which, if it be not
strictly forbidden by the teaching of the Holy
Spirit, is certainly not commended by it.
** No man that warreth entangleth himself
with the affairs of this life," is the language of
the Holy Ghost, through Paul to Timothy,
on this very subject. If Paul laboured it was
under peculiar circumstances ; and he did not
inculcate such a course on others, but rather
the reverse. The combining of some secular
culling with the duties of the pastorate has
had an evil effect on the churches and the
pastors, not the least of which has been the
keeping of the churches in a low and apathe-
tic state with regard to all practical duties^
and especially ministerial support. Volun-
taryism has fearfully suffered from this cause.
If pastors will sustain themselves, or if socie-
ties will sustain the churches, many members
even of congregational communities are only
too well satisfied. And yet some who aro
loudest in their praise of voluntaryism advise
the adoption of some secular calling by the
pastors who are inadequately supported.
This does not indicate a very broad view of
the subject.
Sometimes, from the evil which we have
noticed, the pastorate is abandoned altoge-
ther, and that by many who are by no means
wantirg in gifts for the work. This is to be
deplored, inasmuch as the cUvit^Vvv^ «s% Tkiclt.
too well suppVieCi NTvVYv ^«&\«t^ «tA\iR«K»a»
their example \a A\«io\>TO%\w%Vi ^"CBKt -^^>aa^^
men of piomVie, ^Vo ex^ VNi«^Vs <£AWsaM«
77a
EDFTORUL POSTSCRIPT.
from entering the mmittiy. While manj,
who are altogether unfit for the office, rush in
to fill the vacant placet. Men are to be met
with as pastora of churches who are altogether
unfitted tor ministerial work, having neither
giftff, nor learning, nor, in some cases,
character. Such a state of things cannot
but be most injurious to the interests of the
churches, especially in this age of increasing
knowledge and refinement. The thoughtful
and respectable portions of the public will not
Tisit our places of worship; and, if the evil of
which we complain be perpetuated, we may
have numbers, but neither strength nor influ-
ence.
But manjr see the evils which have been
named, and greatly deplore them. They wish
they were removed, and they ask bow this
can be accomplished. To which we reply,
by presenting the subject in all its bearings to
the minds of the people. This may be done
publicly by pastors; and privately, by deacons.
And in no better way could deacons promote
the welfkre of the church and the pastor.
Have the deacons of these churches ever
sufficiently considered the subject of minis-
terial support I If, knowing the law of the
New Testament on this subject, they earnestly
yet kindly enforce the law upon the observ-
ance of the people, one barrier at least to
the prosperity of the churches would be
removed.
g I remain, yours, &c.,
A Poor Ministeb.
EDITORIAL POSTSCRIPT.
At the end of this number two Teaves will
be found which mny be detached and pre-
sented to friends. Many of our readers, feel-
ing the importance of an increased circulation
of the Baptist Magazine to the interests of
the denomination, will doubtless be f^Iad to
avail themselves of the facility thus afforded
for introducing it to the attention of their ac-
quaintance. Benevolent ladies will do this
with a view to the aid which an augmented
sale would bring to needy widows of deceased
labourers in the Christian ministry, ns well as
for the sake of readers who if they purchased
the work would derive advantage from its
peruMil. We trust also that pastors will re-
member the desirableness of referring to the
work from the pulpit, as many of them have
done in former years, with a special view to
those who have but recently become attend-
ants at their places of worship. The sale of
books in general, and that of periodicals in
particular, has been greatly affected of late,
we arc informed, by the high price of provi-
sions and other circumstances connected with
the state of public affairs. \l \s lV\eT«fQT«
A memoir of the late Rer. Dr. Oray, late
classical tutor at Stepney College, a valued
contributor to this work, by the Rev. Samuel
Davies of Wallingford, and an engraved like-
ness of the Rev. Dr. Acworth, President of
Horton College, Bradford, may be expected
in the number for January next.
We hare to apologise to our readers for
presenting to them this month a letter which
has already been printed in a newspaper.
When we caused it to be set, we were not
aware that it was destined to meet the public
eye in another way before the time for tlie
appearance of the Magazine. The estabiiih-
ment for which it pleads ia however a very
good one.
A meeting conTened by the aecretaries of
the rarious missionary societies was held s
few days ago at the London Tarem, Bishops-
gate Street, to consider a proposal for a Home
for Natives of Distant Lands ; for providii^
Christian iLStruction for the Lascars, Hindus,
Africans, and otheis, visiting or remaining in
this country. It is justly observed that
** many hundred natives of distant countries
professing the Mahommedan or Pagan creedi^
anniuUly land on the shores of Christian £ng«
land, and reside here for longer or shorter
periods ; and then depart, without any
attempt being made on the part of British
Christians to improve their social conditioD,
or to bring to their ears the glad tidings of the
salvation of Christ.'* It is hoped now to pro-
vide a remedy for this eviL A provisional
committee was appointed ; and we are sure
that our readers will unite with us in cordially
wishing it success.
We regret to learn that that Tery ezodlcnl
institution, the Widows' Fund, does not re-
ceive the degree of support from living frieodi
to which it is fairly entitled. Were it not
for the benefits accruing from deceased beae*
factors, the widows of dissenting ministen
would be worse off than they now are; wai
those of them who are dependent on chorita*
hie aid now fare but poorly. The wMs
.amount of contributions during the past yssr
we are informed was but jC366 15a. No ia-
stitution can be conducted in a more jndidooi
and liberal manner, and it is a sad thing tkst
amidst the bustle of the present age its chum
should be so generally lost sight dT.
It may be expedient to say here, what we
have said in vain repeatedly in our notices to
Correspondents on the wmpper, that aaonT-
mous contr.butions are never inserted. We
have received Sf>me this month of nspectable
aspect, as well as some that were self cob*
demiiod at a glance; but none of them are of
necessary that the frWnds ot \.\\e ^a^mw^Wtv^j >3Aft,«iv^ xXw:^ ^x^^^tvyx^ll^ consigned to
•hould exert thtmselvet to ptesfti'^e \\.liom\ vV<i^*%^A \)»vw«: \«sJ»mx ;» vjwvs^ ^s:we\'»
depremon. \ov^ti^
Supplement
DECEMBER, (1654.
PRINCIPAL BAPTIST SOCIETIES.
Formed 1792.
Objiof : — '' The diffanon of the knowledge of the religion of Jesus Christ through-
oat the whole world, beyond the British Isles, by the preaching of the gospel, tiie
tnnalation and publication of the Holy Scriptures, and the establishment of Schools."
Ihoohe, year ending March 81, 1854 £24,759 12 0
ExmrDnuBB 21,788 4 10
Balasce in favour of the Society 1,208 7 6
TreMorers, William Bbodib QuBifET, Esq., Samttsl Morton Peto, Esq., M.P.
Secretaries, Rev. Fbedbbiok Tbbstbail and Edward B. Underbill, Esq.
Baptist Mission House, 33, Moorgate Street.
Committee.
Aewortb, Rev. James, LL.D., Bradford.
Allen, Joseph H., Esq., Brixton Hill.
Angus, Bey. Joseph, D.D., Stepney.
Benham, J. L. Esq., London.
Birrell, Rev. Charles M., liverpool.
Bowes, Bey. W. B., London.
Brock, Bey. William, London.
Brown, Key. J. J., Bieading.
Brown, Bey. J. T., Northampton.
Doftrton, Bey. H., Bradford.
Poster, Bichard^sq., Cambridge.
Gotch, Bey. F. W., M.A., Bristol.
Groser, Bey. William, Dalston.
HaTcroft, Bey. N., M.A., Bristol.
Hooy, Bey. James, D.D., London.
Leonard^ Solomon, Esq., Bristol
Middleditch, Bey. C. J., Frome.
Mursell, Bey. James P., Leicester.
New, Rey. Isaac. Binninsham.
Newman* Bey. T. F^ Nausworth.
Pewtress, Thomas. £sq., London.
Robinson, Rey. W., Cambridge.
Russell, Rey. Joshua, GreenwiclL
Soule, Rey. Israel May, Battersea.
Steane, Rey. Edward. I).D.. Camberwell.
Steyenson, George, Esq., Blackheath.
Stoyel, Bey. Charles, London.
Tucker, Rey. F., B.A., Manchester.
Watson, William, H., Esq., London.
Watson, Rey. Jonathan, Edinburgh.
Webb, Rey. James, Ipswich.
Wheeler, Rey. T. A., Norwich.
Williams, Rey. B., London.
Auditors.
Messrs. Alfred T. Bowser, Richard Cartwright, and John Lee Benham.
Missionaries 42
Katiye preachers 120
Net increase of members during the year 888
Number of members 4,956
Assistant teachers 228
Day schools « \<\<&
DayacbolAra ^^^*k
//i /Aese numbers Jamaica is Ttoi included.
K ^
774 PRINCIPAL BAPTIST SOCIETIES. .
33apt{st l^ome intesionars Sboctetp.
Formed 1797.
Object : — " To encourage the formation and growth of B&ptist cbnrcheB, both in
the agricultural and manufacturing districts of Great Britain, particularly in large
towns ; and this object shall Ive^ught by the preaching of the gospel, the distriba-
tion of religious tracts, the establishment of Sunday-schools, and such other meUioda
as may commend themselves to the judgment of the Committee.**
iNcoiiE, year ending March 81, li{»i £3,938 5 4
ExFEKDnuRE . . * • » 8,821 15 0
Balance against the Society 438 5 11
Treasurer, J. R. BomiFuniDi Btq., 126, Hoandaditch.
Secretary, Rev. Stephen Joshua Dayis, 33, Moorgate Street
Committee.
Bczer, Mr. H.
Bigwood, Rev. John.
Dodson, Mr. J.
Eastty, Mr. Nathaniel.
Fishboume, Rev. O. W.
Freeman, Mr. G. T.
Oardinen Mr. W. B. «.»».«., «^.. ^.
Oroser, Rev. William. I Smith, Mr. J. J.
Haddon, Mr. John. I Todd, Mr. J. W.
Auditors.
Mr. James Low and Mr. John Stabh.
Collector, Rev. C. Woollacott, 4, Compton Street. East, Bniniwidc Square.
HiU, Mr. John.
HowiMoa, E(Bv. W.
Inglis, Mr. J.
Leechman, Rev. J.
MiaU» Rav. Wflliam.
Miall, Mr. James.
Moore, Mr. O.
Formtd 1811,
Object. :— " The dififnsiou of the Kospel of Jesus Christ in Ireland, tkrindpaUr If
the employment of Missionaries and Readers, the estahliihment of Schoola, and ^
distribution of Bibles and Tracts."
Incomi, year ending Maixjh 81, 1S54 £2,150 4 7
ExPEWDiTURja 1,663 6 5
Balanci in favour of the Society (M)6 i W
Treasurer, Thomas PEWTaBti, Esq.
Secretary, Rev. William Groseb, 83, Moorgate (Street.
Committee.
Aldis, Rev. John, South\\'ark. ' Inglis. Mr. J., Rant Brixton.
Bipwood, Rev. John, Brompton
Bhght, Mr. Gilbert, London.
Bowes, Rev. William B., London.
Cole, Rev. Thomas J., Pimlico.
Fishboume, llev. G. W., Stratford.
lleriot, Mr. AV alter, London.
Hill, John, Esq., Hammer.»mith.
H irons, Rev. John, Clapham.
Jay, Alfred T., Esq., Pimlico.
LoVe, George, Esq., F.R.S., London.
Miall, Rev. William, Dalston.
Miall, Mr. James, Dalston.
Oliver, Mr. James, Newington Caweway.
Trestrail, Rev. F., HammaramiUi.
Watson, W^. H.,Eaq„ Walworth.
Wills, Rev. F., London.
I
Howieson, Rev. W., Wnhvorth. I Young, Thomas, Esq., Camberwell.
Collector, Re\. C\ \Vo<^i.uwc ^t^, 4,^m\^«ii^t55S^^8as^^^Tvsaa^
PRINCIPAL BAPTI8T 800IBTIES.
773
CKeneral 39aptift ittfestonars ^ocietn^
Fonned 181C.
OBTSor :--To eonduct mlMloiui to the heathen on the priiioiplos of the New Con-
nezion of Oeneral Baptista.
iNOOMBy year ending June, 1854
EZFBNOITURE . . . .
Ballvqb due to the Treasurer
^1,880 12 8
2,025 4 5
232 17 2
Treasurer, Mr. Robeet Pbqo, Derby.
Secretaiy, pro tern., Rev. J. Buckley, Castle Donnington.
Oommittee.
Marthall, T. W.
AUtopp, Solomon,
Baldwm, Benjamin.
Bennett, WilUun.
Earp, John.
Greenwood, John.
Haryey, Joeeph«
HeahL John.
Hill,Thomai.
Hodgson, Junes.
Seals, Robert.
Stevenson, Charicri.
Stevenson, George.
Stevenson, WilUam.
Trueman, G. B.
"West, Lambert.
Wilkmi. WUliams.
Wmka, Joseph F.
Bankers, Messrs. Smith and Co., Derby ; Messrs. Smith, Payne, and Smith,
London.
3dibU ^tanslation Jb^cicttf*
Formed 1840.
Obibovs— "To aid in printing and oiroulating those translations of the Holy
Scriptures from which the British and Foreign Bible Society has withdrawn its
anBiHtance on the ground that the words relating to the ordinance of baptism have
been translated by terms signifying immersion ; and further to aid in producing and
ciroalAting other ywsions of the word of Qod, similarly faithful and oompleto."
Income, year ending March 31, 1804 . . ... . . £2,157 2 4
EzFE^Drrau l,4ttl 19 . 4
Balance in hand ......... 80^ 9 11
Treasurer, G. T. Kemp, Esq., Spital Square.
Secretaries, Re?. Edward Steane, D.D., Camberwell.
Rev. Jou5 BiGwooD, Brompton.
Committee.
Allen, J. II., Esq., Brixton.
Ac worth. Rev. J., LiL.D., Bradford.
Angus, Rev. J., D.D., Stepney.
Birrell, Rev. CM., Liverpool.
Bowes, Rev. W. B., London.
Brock, Rev. W., London.
Brown, Rev. H. S., Liverpool.
Brown, Rev. J. J., Reading.
Burli, C, Esq., London.
Blums, Biev. J., B.D., London.
DowsoD, Rev. H., Bradford.
Foster, B., Esq., Cambridge.
Gotch, Rev. F. W., M.A., Bristol.
Haycroft, Rev. N., MA., Bristol.
Hinton, Rev. J. IL, M.A., London.
Hoby, ttev. J., D.D., London.
Howieson, Bev. W., Walworth.
Jackson, b., Esq., Croydon.
Landels, Rev. W., Biripinffham.
Jjeecbman, Rev. J., M. A/Hammersmith .
Leonard, Solomon, Esq^ feristoL
Low, James, Esq., London.
Lowe, G., Esq., F.R.S., London.
Middleditch, Rev. C. J., Fromc.
Mursell, Rev. J. P., Leicester.
Newman, Rev. T. F., Shortwood.
Fewtress, T., Esq^ liondon.
Robinson^ Rev. w., Cambridge.
Russell, Rev. J., Greenwich.
Sonle, Rev. I.M., Battersea Rise.
Stevenson, G., Esq., Blackheath.
Tucker, Rev. F., Manchester.
Underbill. E. B., Esq., London.
Watson, W. H., Esq., CamberwelL
Wheeler, Rev. T. A., Norwich.
WilU, Rev . ¥ . , LrtA\dwv.
Tra?«lUng Agents.
ICer, O FrmnekM, e, Albert Terrace, Old Kent B.o«d', IL«v.'Wlwvo^^««iV,«Ba<i^^vv't^*
776 PBIKCIPAL BAPTIST SOCIETIES.
aSapttot SSttilbtng ;ffnv^.
Fvrmed 18-24.
Object : — " To assist by g^, or loan without interest^ in the building, enlaigement,
or repair of places of worship belonging to the Particular or CalTioiatio Baptist
I>enomination throughout the United Kingdom."
IKOOXS, year ending July, 1844 . £1,469 I 0
LOAKB TO CHURCHES 1,240 0 0
DOVATIOBB 40 0 0
EzFENBES for Printing, &e 44 8 10 (
Balavck in hand - 207 1 11
TreaBurer, Jobeph H. Allbv, Esq., Bxixton HilL
Secretary and Collector, Rev. C. Woollacott, 4, Compton Street East,
Bnmswiok Sqoare. '
Solicitor, William H. Watbov, Esq., Bouverie Street, Fleet Street
Committee.
Bayley, Mr. George.
Bayley, Mr. O. 8.
Barnes, Mr. R. Y.
Benhaxn. Mr. J. L.
BUke, Ker. W. A.
Blight, Mr. Gilbert.
Bowser, Mr. 'William.
Bowser, Mr. A. T.
Briscoe, Mr. Joseph.
Dixon, Mr. R. 8.
Eastty, Mr. John.
Bastty, Mr. NathanieL
Haddon, Mr. John.
Merrett, Mr. Thomas.
Moore, Mr. O.
Oliver, Mr. James.
Pewtress, Mr. Stephen,
Pillow, Ml. T.
Poole, Mr. M.
Rothery, Rer. J.
Trestrau, Rer. F.
Warmington, Mr. Joseph.
WUmahurst, Mr. B. C.
WooUacott, Mr. J. C.
Auditors, MesBrs. J. Oliyeb and S. Pxwtbus.
SSaqptfet iSUttopoUtan ODfiapd SSufltrtng Sbocfets.
EstabiUhed 1852.
Objict :— " To erect and aid in the erection of commodious chapels, iKiating not
fewer than 600 persons each, in eligible situations within eight miles of the Gsoflnl
Post Office.-
Trustees, S. M. Peto, Esq., M.P.; Joseph Trittof, Esq.
Secretary, Rev. W. G. Lewis.
Assistant Secretary and Collector, Mr. James Seabb, 83, Moorgate Street.
Committee.
Angus, Rev. J., D.D.
Barnett, J., £^.
Broad, Peter, Esq.
Cartwright, K., Esq.
Collins, wVEsq.
Cooke, R. W., Esq
Lowe, G., Eso., F.R.S.
Maclaren, J. W., Esq.
Noel, Hon. and Ker. B. W., AJL
Dixon, R. 6., Esq.
Doxsey, Rev. Isaac.
Fishlioume, Rev. G. W.
Gumey, W. B., Esq.
Hill, John, Esq.
Bankers, Messrs. Barclay, Bevan, TanTOv, and Co.
Sanders, Joseph, Esq.
Steane, Rev. £., D.D.
Stovel, Rev. Charles.
Thomas, Rev. G. B.
Trestrail, Rev. Frederick.
UnderhiU, E. B., Esq.
Warmington, Joseph, Esq.
particular 33apttet jfuvib.
Formed 1717.
Objects :— " For the relief of ministers and churches of the Particular Bspta*
Denomination in England and Wales ; the education of young persons of the tuae
persuasion for the ministry ; donations of books to young students and ministers ;
and for any other charitable purpose (consistent with the general deaign) which tb*
managers shall approve."
Income, year ending March 1, 1854 £2,621 19 5
Expenditure 2,601 14 H
Treasurers, William Lepard Smith, Esq., Denmw-k Hill.
Secretary, Mr. 'Rob^b.'s OBK^iB,QitoN^>V3^^^a^'^*s^^'s^^MK^
PRINCIPAL BAPTIST S00IBTIE8.
irt
Formed 1813.
Objects: — "Isi. To extend brotherly love and union among thoM Baptist
Ministers and Churches who agree in the sentiments usually denominated evan-
gelical. 2nd. To promote unity of exertion in whaiever may best senre the cause of
Christ in genera], and the interests of the Baptist Denomination in particular. 8rd«
To obtain accurate statistical information relative to Baptist Churches, Societies,
Institutions, Colleges, &c, throughout the kingdom and the world at large. 4th. To
prepare for circulation an Annual Report of the proceedings of the Union, and of
the state of the denomination.
Iirooxs, for the year endmg April, 1864 £142 14 6
EXFENDITXJBE 145 4 4
Balakoe in band 498
TreaBurer, Qioeoe Lowe, Esq., F.R.S» 39, Finflbuxy Oiroas.
Secretaries, Rev. £. Steave, D.P., CamberweU ;
Rev. J. H. HiKTON, M.A., 59, Bartholomew Close, London.
Committee — Official Members.
Davis, Rev. Stephen J., Secretsry to the Baptist Home Missionary Society.
Eastty, Mr. John, Secretary to the Baptitt Building Fund.
Grace, Mr. R., Secretarv to the Particular Baptiat Fund.
Groser, Rev. William, Secretary to the Baptist Irish Societv.
Hoby, Rev. J., D.D., Secretary to the Hanserd KnoUys Sodety.
Trestrail, Rev. F., Secretary to the Baptist Missionary Society.
XJnderhill, Mr. £. B., Secretary to the Baptist Missionary Society.
Elected Members.
Aldis, Rev. J., Maze Pond.
Bigwood. Rev. J., Bxompton.
Burns, Rev., J., I).D.,' London.
Cox, Mr, G., Shacklewell.
Fishboume, Rev. G. W., Stratford.
Heriot, W., Eso^ Islington.
Lewis, Rev, G. w., Bayswater.
MiaU. Rev. W., Dalston.
Murcn, Rev. S., Waltham Abbey.
Rodienr, Rev. J., Hoxton.
Russell, Rev. J., Blackheath Hill.
Sarient, Rev. S. C, B.A.. Paddington.
Wallace, Rev. R., Tottenham.
Watson, W, H., Esq., Wslworth.
Corresponding Members.
In England and Wales, the Secretaries of Baptist Associations.
In Scotland, the' Sec. of the Bap. Union for Scotland, and the Rev. J.Watson, EdinborghJ
In Hamburgh, the Rev. J. G. Oncken.
In Prussia, the Rev. G. W. Jjchmann, Berlin.
In Canada, the Rev. Dr. Davies, Montreal.
In New Brunswick, Rev. C. Spurden, Frederickton.
In Nova Scotia, the Rev. Dr. Cramp, Acadia College, Horton.
In the United States, the Rev. Baron Stow, M. A., Boston.
In the West Indies, the Rev. John Clark, Brown's Town, Jamaics.
In the East Indies, the Secretaries of the Bengal Baptist Association.
ComiMnced 1809.
PfiOFiTS ! — '' The Profits arising from the sale of this work are given to the
Widows of Baptist Ministers, at the recommendation of the contributors.'*
Grants for the year ending January, 1854 ....
Grants to Widows firom the commencement to Midsummer last
£78
5,088
Editor, Rev. Willia.m Gboser, 14, Middleton Road, Dalston.
Treasarer^ Joseph Tbittov, Esq., 54,liOTnb8iX^^V.ic^\».
Secretary, Rey. Javss Hoby, D.I)., '<^^00Ta».\A^^x«e\.
PuMiaben, Mesen, Hovistov and SrorauAV, ^^ r%*«tttfs«X«t'^^^
778
PBINOIPAL BiPnST S00IBTIB8.
Sbebttfon of f^B^i^^*
First puUished in 1828.
Profits : — " The entire Profits to be giren to the Widows and Orphans of Baptist
Miniiiera and MiieiooariM.'*
Grants for the year ending June 24, 1864 ..... £199 10 0
Qnuits from the oommenoemfpt 8,625 10 0
TreMorer and Secretary, W. L. Siuth, Eaq., Denmark Hill, CamberwelL
Publiaher, Mr. UjL]>]>o:f, Gaftle Street, Finibury.
Troiteef.
Bartlett, W. B^ Esq.
Birt, Rev. C. E., A.M.
Birt, Rev. Isaiah, deceased.
Beddomef W., Esq.
Bosworth, Newton, Esq., deceased.
Oort, James, Esq., deceased.
Groser, Rev. William.
Jackson. Samuel, Bsa.
Mann, Rev. Isaac, A.M., deceased.
Millard, P., Esq.
Morgan^Rer. Thomas.
Murch, Bat. W. H., D.D.
Price, Thomas, LL.D.
Samders, Alexander, Bsq., deoeased.
Smith, Edward, Esq.
Smith, W. Lw, Esq.
Steadman, Rev. W., D.B., deceased.
Steane, Bev. B., BJ).
Sommois, Bev. 8., deceased.
Formed 1841.
Object :—'* To disseminate the truiiis of the gospel by means of amaU treatbes or
tracts, in accordance with the Bubsdibem' Tieirs, as Oalyiniste and Strict Com-
mnnion BaptiBts."
Incoue, year ending December 81, 1853 £1B8 10 8
ExpENDiruEB 122 11 0
Investment 9500
Balance due to Treasurer 15 15 8
Editor, Rev. W. Nortof, Egharn HilL
Treasurer, Mr. Jamis Oliver, 3, Newington Oaasewi^.
Secretary, Bev. C Woollaoott, 4, Compton Street East, Brunswick Square
Oommittee.
Blake, Bev. W. A. i Merrett, Mr. T.
Betts, Rev. H. J. Peacock, Rev. J.
Bowser, Mr. W.
Bvirgor, Air. J. T.
Chain- *■«, Mr.
HinkiCy, Mr.
Jennings, Rev, D,
Pillow, iJir. t\
Whorlow, Mr.
Wilkin, Mr. S.
Wills, Rev. F.
Wyard, Rev. O,
King, Mr. F.
Collector, Mr. J. C. Woollacott, 4, Thorney Place, Oakley 8q.,0ainden Town.
Depository, Messrs. Houlston and Stokeman's, 65, Paternoster Row.
^i)e l^ansertr iBtnoIIgi^ ^orietg.
Formed 1844.
Object : — " The publication of the works of early English and other baptist writer'."
Treasurer, Charles Jones, Esq.
Honorary Secretaries, E. B. Underhill, Esq., Rev. Dr. IIobt.
Secretary, Rev. G. W. Fisiibouri«e, HO, >ioorgate Street.
Auditors, J. J. Smith, Esq., J. Cjiandler, Esq.
- Council.
Acworth, Rev. J., LL.D.
Angus, Rev. Joseph, D.D,
BirrcU, Rev. C. M.
Birt, Rev. Culcb Evans, M.A.
Brock, Rev. William.
Burditt, Rev. Thomas.
Burns, Rev. Jabez, D.D.
Crisp, Rev. T. S.
Davies, Rev. B., Ph.D.
Evans, Rev. B.
Godwin Rev. B^ D.D.
Gotch, Rev. F. W.. M.A.
Green, Rev. Samuel.
Groser, Rey. WWUaau
Hinton, Rev. J. 11.,'M.K.
Jones, Charles TheodoT«,"Eft<\.
Low, James, EsH-
\
\
Lowe, George, E»q., F.R S.
Meredith, Mr. T.
Murch, Rev. W. n., D.D.
Murscll, Rev. J. V,
Ncwmnn, Row Thomas Fox.
Oifor, George, Esq.
Oveiburv, Rev. R. W.
Owen, Kcv. J. J.
Pottenger, Rev. T.
Pi ice, Thomas, LL.D.
Read, James, Esq.
RuRsell, Rev Josnua.
Sprigg, Rev. James, M.A.
^kVt^xvc, Rev. Rdward, DJ>.
PRINCIPAL BAPTIST SOCIETIES.
^ocicts for^gfti ox Infirm 20apttet ift(ntoteri(.
779
Formed 1816.
Object; — "The relief of those Baptist Miixisters who have become Beneficiai-y
Members in conformity with the Rules, when they appear to be permanently inca-
pacitated for pastoral or ministerial duties by reason of age or infirn^ty."
Inooice, year ending June, 1854 £429 19
EXFEKDITUBB 429 7
Capital* £4,600 new Z\ per cent. Stock, £1,000 8 per cent. Consols,
£900 8 per cent. Reduced.
Claimants receiving aid
Number of Beneficiary Members .... ...
Treasurer, John L«dtaai> PHtiAiPtl) Btq., Melksham, Wilts.
Seeretarj, Rer. Ohablm BavisuL, MeUnhaai*
Fundees.
I Phillips^. Lk, Bsq.y Melkshftm.
I Smith, w. U, Bsq., Banaurk Hill.
Coromittee.
5
0
28
89
Kelsall, Henrv, Esq., Rochdale.
Leonard, B. Bsq., Bristol.
Anstie, Mr, G. W.|Devi2e8,
Barnes, Rev. W., Trowbridge.
Fowler, Mr. W. jprowbrldge.
Gotch, Rev. F. W., M.A.
Oouldsmith, Mr. J.. Trowbridge.
Hanson, Mr. J., Brixton HiU.
Hinton, Rev. J. H., M.A.» London.
Horsey, Mr. W. T)., WUUngton.
Howe, Rev. G., Warminster.
Jackson, Bev. John, Coate.
KelsaU, H., Esq., Rochdale.
Leonard, Mr. R., BristoL
Manning, Rev. 8., Frome.
Rodway, Rev. O. W., Trowbridge.
Russell, Rev. J., Blackheath,
Sheppard, J., Bsq^ Frome.
Sherring, Mr. B. B., Bristol.
Shoard, Mr. John, Bristol.
Smith, Mr. J. G., Bath.
Smith, Mr. W. L.. Demtuiric Bill
Steane, Rev. E., V.D., Camberwell.
Tucker. Mr. Em Bath.
Wassell. Rev. D^ Bath.
Webb, Rev, E., Tlvertott.
West, Mr. O., Shepton MaUct.
Winter, Rev. T., Bristol.
Tates, Rev. W., Stroud.
Houng §enzxC$ Association (n aib of x^t SSa^tist inissfonatp
Fwmed 1848.
Objects : — " To diffuse a Missionary spirit, especially among thp Young, by the
dissemination of Missionary information ; the Mtablishmeni of Missionary Ubruies ;
and the delivery of Lectures ; to form and encourage Sunday-school and other
Juvenile Missionary Auxiliaries, and to promote systematic efforts on behalf of
Missions."
I17C0ME, year ending Oct. 3, 1854 £180 11 $.
• EXFENDirtJRE . , . . , 182 8 O-
BALA27CE in hand 007
•
President Samuel Momon Pbto, Esq., M.P.
Vipe-Presidents, W. B. Qubney, Esq., Rev. Joseph Angus, D.D.
Treasurer, Mr. John Prahcis.
Secretary, Mr. Jouii Templeton.
Committee.
Benham, Mr. John.
Clarke, Mr. E. W.
Cole, Mr. T. J.
Cox, Mr. George,
Cuzner, Mr. J. H.
Dosseter. Mr. D, R.
Green, Mr. K.
Heriot, Mr. J. J.
Hinton, Mr. James.
Jackson, Mr. W.
Keen, Mr. Henry,
Olding, Ml. F.
Olney, Mr, John,
Olney, Mr. WilUam.
Payn, Mr, J. J.
Eob^tson. Mr. G.
Eothery, Mr. W.
Smith. Mr. B. B.
Tresidder, Mr. J. £•
Tresiider, Mr, H. J.
And two Representatives from each Juvenile Auxiliary.
Oommunioalloiis to be addrened to the BeeteUrf > ^f^LDnn-^VA^V^^t^v*.
fiAPTIST COLLEGES. 781
Imtituted 1810.
IiroOMB, year eudiug August, 1864 £1,447 7 1
EZPKVDRURE 1.578 16 S •
BaxjlRce in hand 85 15 S
Present number of Ministerial Students, 22.
President and Theological Tutor, Rev. Jobxph Anqus, D.D., M.R.A.S.
Classical Tutor, G. K. Gillespie, Esq., M.A.
German Tutor, Professor Nevnbr.
Mathematics and Natural Philoso^^j, J. Bbidoe, Esq., M.A.
Treasurer, Gsorob T. Kemp, 1^., Spital Square.
Secretary, Rev. G. W. Ftshbournb.
Consulting Surgeon, William Cooke, Esq., M.P.
Committee.
Allen, J. H., Esq.
Beddome, W., Esq.
Benham, J. L., Esq.
Bigwood, Rer. J.
Brawn, Rer. Samuel.
Brock, Rev. William.
Burls, C, Esq.
Danford, John, Esq.
Eastty, r^athaniel, £sq.
Foster, C. J., Esq., LL.D.
5, Esq.
liCechman, Rev. John, M.A.
Lowe, George, Esq., F.R.S.
Murch, Rer. W. H., D.D.
Pryce, Rev. E. S., A.B.
Rawlings, Mr. E.
Salter, Rev. W. A.
Smith, Rev. Thomas.
Smith, W. Lepard, Esq.
Soule, Rev. Israel Mav.
Steane, Rev. Edward, '!D.D.
Stevenson, G. Eso.
Stovel, Rev. Charles.
Trestrail, Rev. Frederick.
Gould, George, Esq.
Green, Rev. Samuel.
Groser, Rev. William.
Gumey, W. B., Esq.
Hoby, Rev. J.. D.D.
Kattems, Rev. DanieL
Auditors, Mr. Thomas Youno ; Mr. James Bbnham ; Mr. J. Warminoton.
Warmington, J., Esq.
Wood, F. J., Esq., LL.D.
InsHtuied at Abergavenny^ 1807. Removed to Pontypoot, 1836.
IvcoxE, year ending May 25, 1854 £650 15 11
BXPETTDITDBE . .^ 679 15 1
Balaitce in hand . . ' 36 4 2
Number of Students, 14.
President, Rev. Thomas Thomas.
Classical Tutor, Rev. Gsobob Thomas.
Treasurers, W. W. Phillips and W. C. James, Esqs.
Secretaries, Rev. S. Pbice and L Hilet, Eisq.
Instituted, 1839.
INOOME, year ending August 1, 1864 £^71 7 11
BXFBNDITURE 875 10 2
Balahce in hand 35 8 5
Present number of Students, 18.
President, Rev. D. Davies, Haverford West.
Classical and Mathematical Tutor, Rev. T. Burditt, Haverford West.
Treasurer, W. Rees, Esq., Haverford West.
Secretaries, Rev. Henby Davibs, LlauglofTan, Pembrokeshire ;
Rev. T. E. Thomas, Trchale, Pembrokeshire.
ILefccsitr.
General Baplht Xew Connexion.
Income, year ending September, 1853 £440 6 2
Expendittjbe 484 10 5
Balance against the Institution 81 0 8
Number of Studenla, 11 •
Tutor, Rev. Joseph WAiii^ia.
Treasurer, W. Bennett, Ebq., Ba^Xc^.
SecretarieB, Rev. J. Goapbt, Loughborough ; Mr. 3 . ¥. 'V\^yl^,\*s>^^^'^^^
GENBAAL SOCIBTISa 783
ibunbag §bci^ooI Knfon.
Formed 1803.
Objsct : — ** let. To stimulate and encouragd Sunday-tchool i^aoluni, at home uid
abroad, to greater exertiooB in the promotion of religioiui eduoation. Sod. By
mutual communication, to improve the methods of instruction. 3rd, To ■loctrtatn
those situations where Sunday-schools are most wanted, and promote thWr aitabliab*
'ment. 4th. To supply books and stationery suited for Sunday-sdiools at reduced
^ces. In carrying these objects into effect, this Society shall not in any way
interfere with the private concerns of Sunday-schools."
Income, year ending March 31, 1858, Beneyolent Fund Acooont . £1,889 15 6
Expenditure ditto . . 2,478 19 6
Balance overdrawn ditto . . 741 10 0
Jubilee Account receipta 4,618 15 8
Investments 4,618 15 3
Tradb Account, stock at depository 4,010 17 9
Capital 8,S50 0 0
President, William B^pii Ovrhit, Eiq.
TreaMurer, Thoicab Csalus, Egq.* Aid, M.P.
SecreUiio8i
Mr. William H. Watsov. 1 Mr. Willum Oropse.
Mr. Petui Jaokson. | Qf BarAthurp P^fh
CtoQaeior, Mr. 0. T. Howshall^ 13, BlomfteU Street North, Dskton.
Office ff GO, Patcfnotttf Bouf,
Formed 1804,
Object :— " To encourage a wider olroulation ef the Holy SoripkiMs without note
or oommeot : the only oopies in the languages of the United KingdiMn to be eiiou-
lated by the Society shall be the authorised version/'
IircoME, year ending March 81, 1854 (Including Special Funds) jC222,659 5 10
Expenditure 119,257 15 1
President, Right Hon. Earl of Shaptesbttbt.
Trwunmr, Johm Toormtoit, 8iq.
Secretaries, Rev. Robert Fnoii, M.A. ; Rev. Samuel Berone.
gaporiatendeut of the TraiuikUiig and Ediiorial JhfniPB^ent,
Bev. Thomas W. Hblleb, MA., Bector of Woodbridgf.
Acooaniant and AseiBtant SecretwT, Mr. William Hivcbiv.
Assistant Foreign Secretary, Mr. Henry Kkolleke.
Depositary, Mr. James Franklin.
Collector, Mr. William H. Chaplik.
Bibles issued during the year from London 518,047
Ditto on the Continent • • 99,606
TeaUments 497,916
Ditto on the C<«tinant ^^51'?$?
TotalfromWOI l7.WfcW
764 GENERAL SOCIETIES.
39ttttsb anb Jfoni^ Sbci^ol S&ocietB.
Formed 1808.
Objictt : — '' Promotixig the edacation of the labouring and mana£ftcturiiig cbissei
of aociety of eveiy religious penuaaion."
INOOMB (including £1897 48. 5<]. fi-om the Council of Edacation) £14.615 13 7
EXFEKDITURE 14,483 16 10
Balavck in the handa of the Treasurer, Jan. 81, 1854 , 749 12 i
President, The Duke of Bedford.
Treasurer, Samuel Qurnet, Esq., 65, Lombard Street.
Secretary, Hskrt Dunh, Esq., Central School, Borough Road.
Collector, Mr. G. R. Ehn, 6, Kennington Place, Kenniogton.
Foluntate Sbciool ^ssodatton.
Formed 1848.
Object :— '' The promotion of secular and religious education, excluBively of state
aid, in the United Kingdom and its dependencies. The Society shall also be at
liberty, so fSeur as it may be practicable consistently with a due attention to its
prinuury object, to render assistance to schools conducted upon similar principles io
other countries. The religious instruction in schools connected with tne Society n
to be based upon the Holy Scriptures in the authorized version (which shall be md,
at least, didly), and shall comprehend the great doctrines of the divinity and atone-
ment of Jesus Christ, and tne regenerating influence of the Holy Spirit. It is,
however, intended that such parents of children in attendance at the schools as may
object^ to the religious instruction given, shall be at liberty to withdraw their
children during such portion of school hours as may be specially devoted to it."
Income, year ending March Slst, 1854 £1,285 4 4
EXFSKDHURS 1,220 10 2
Balakoe in hand 676 18 S
Treasurer, George W. Alkxander, Esq., 40, Lombard Street.
Honorary Secretaries,
Of Finance, Miss S. A. Alexander, Stoke Newington.
Minutes,^Miss Brewin, Denmark HiU.
Correspondence, Miss Buxton, Champion Hill.
Rev. H. Richard, 10, Surrey Square, Old Kent Road.
Joseph Barrett, Esq^ 22, Fleet Street.
Assistant Secretary, Mr. George Kearlet, 7, Walworth Place, Walworth.
Normal School for Young Afen, 7, Walworth Place, Walworth.
Normal School for Young Women, \5, Charlotte Row, Walworth Roml.
Sbocfetg for ^tomotinfi Jpemale (JKmcation in tfte (fiast.
Formed 1834.
OBJECfT : — " The establishment and superintendence of schools in the Eaat, where
favourable opportunities are presented — the selection and preparation, in this
country, of pious and well-educated persons to go out as superintendents— and the
training and encouragement of subordinate native teachers."
Income, year ending May, 1854 £2 442 16 2
Expenditure * I'ogJ 15 ^
Balance in hand 153 12 b
President, Her Grace the Duchess Dowager of Beaufort.
Treasurer, John Labouchere, Esq., 20, Birchin Lane.
Sub-Treasurer, Mrs. Bonar.
Hon. SecTetw\ft^,>\Ss» kTik^\'^\^'^^\^Q,'^^
Assistant Secretary, 'M\B»'^i»ii,\b,^ft».^^5^>xr| ^<i«R«ii^^^Ss^flj!»;\jis^^.
LetUr$ may be oddreued to the SecrelaTv,** Core <iS Mt. Su\cT^Vl^c\^ftavc<AA:
GENERAL SOOIBTISS. 785
39r{ttslft anH iporeign ^aflor^^ ^octetj).
Object : — " To promote the spirittial intereets of aeamen ; the fM>ciety compre-
hending 'all denominations of Ghriatians holding the essential doctrines of the
pnytestant faith.
Income, year ending Dec. 31, 1853 i:2,252 8 11
Expenditure 2,852 11 2
Balance in hand 155 8 6
Treasurer, Thomson Hakkbt, jun., Esq., M.P.
Secretary, Mr. Thomas Augustus Fieldwick.
Bankers, Messrs. Han key, Fenchurch Street.
Trayelling Agent, Rev. Josephus Chapman.
Collector, Mr. E, Shrewsbury, 16, King's Row, Walworth.
Soeiety'i Office; 2, Jeffrey Square, St, Mary Axe.
39ritis]^ Sbocietg for \\i propagation of tl)e <!Kosfpel among ^i
FwfMd 1842.
Object : — The propagation of the gospel among the Jews : " the more immediate
field of the Society's operations" being " London and the larger towns of the United
Kingdom."
Income, year ending April, 1854 ^4,269 9 5
Expenditure 4,747 3 1
Balance due to the Treasurer 546 18 1
Treasurer, Sir John Dean Paul, Bart., 217, Strand.
Honorary Secretaries, Rev. £. Henderson, D.D. ; Rev. James Hamilton, D.D. ;
Rev. W. M. Bunting.
Resident Secretary, Mr. G. Tonob, 1, Crescent PUice, Blackfriars.
^Beace Jbocietp.
Formed 1816.
Object : — '* To print and circulate tracts, and to diffuse information, tiding to
show that war is inconsistent with the spirit of Christianity and the true interests
of mankind, and to point out the means best calculated to maintain permanent and
universa] peace upon the basis of Christian principles."
Income, year ending May, 1864 £1,669 17 10
EXPENDTTURE 1,606 4 7
Balance in hand 184 9 8
President, Charles IIindley, Esq., M.P.
Treasurer, Samuel Qurnet, Esq., 65, Lombard Street.
Secretary, Rev. Henbt Richard, 10, Svirtey B(\\\»x«)OVi^^XL\.^^<^\.
AsoBUmi Secretary, Mr. A, Bbockwat, Ot&oe, \^^^«^ ^T^^'^XxtfesX..
Travelliag Agent, Mr. 'Wiia&JA^ou>%.
{
766 QKNBftAL BOOlSfSOA
(S^ixl%tiBn Instruction SJ^octftg.
Formed 1825.
Objcot : — " Irrespective of the particular denominatiofial opiaiona held AinoQgitt
Cbrirtiant to advance evan^lical religion and Christian chaiitj primarilj amoogit
the inhabitants of the metropolis and its vicinity, by promoting the observance of
the Lord's day, the preaching of the gospel, the establishment of prayer-meetingit
and sabbath sdiools, the circulation of the Holy Scriptures and religious books and
traots, the systematic visitation of the sick and destitute poor in hotpitals, work-
houses, and prisons, or at their own abodes, with every other work of mspoy which
the committee may from time to time approve, for the accomplishment of the great
objects contemplated by the society."
IKCOME, year ending April, 1854 £398 3 10
ExpsKDiTURS 488 4 5
Balancb against the Society 82 6 2
Treasurer, Thomai CsALLif , Esq., Aldemum and M.P.
Secretariei, Be?. Robb^t Asbvov, Batterseft Biae,Surrey ;
Mr. John Pitman, 9, Grove Place, Hackney.
Collector, Mr. LawasvcB, tlie Goitage^ York Boad, Battersea.
Letters fifr the Secretariee may he addreeeed to 60, Patemoeter Row.
Formed 1835.
Objbct : — " To extend the knowledga of the gospel among the inhabitanis of
London and its vicinity (especially the poor), without any reference to denominational
distinctions^ or the peculiarities of choroh government.'*
Xbcomb, year ending June 6, 1854 £27,489 11 10
BxpVNDirvBE ^,230 10 2
Balance in hand 1,6C0 18 8
Treasurer, Sir Edward North Buxton, Bart
Secretaries, Rev. John Garwood, M.A. ; Bev. Johb BoBUtov.
Examiners of Missionaries.
Beamish, Rev. H. H., M.A. Harrison, Rev. J. C.
Bcccham, Rev. J , D.D. Lorimer, Rev. Peter, SS., T.P.
Bcrgne, Rev. 6. B. Holynenx, Rev. Capel, M.A.
Bunting, Rev. W. M. "' - - -
Carver, Rev. J., M.A.
Charlesworth, Rev. J., B.D.
Dibdin, Rev. R. W., M.A.
Edwards, Rev. A. T., M.A.
Gribble, Rev. C. B., M.A.
Cash Clerk and Collector, Mr. J. B. Press, Church Street, Hackney
Missionaries employed 327
Visits during the year 1,489,318
Copies of scriptures distributed 6 723
Tracts distributed 1,931,705
Office, 8a« Red Lion Square,
Morison, Rev. J^ D.P., LL.D.
Noel, Hon. and Rev. B. W., M.A.
Patteson, Rev. John, M.A.
Rcdpath, Rev. R., M.A.
Reeve, Rev. J. W., M.A.
Steane, Rev. E., D.D.
33rit{9]^ anb iForefp ^ntt-gblai^iri! Sbociete.
- Formerf 1839.
Objects : — " The universal extinction of slavery and the slave-trade, a^ the pro*
taction of the rights and interests of the enfranchised population in iha Briti^li
possessions, and of all persons captured as slaves."
Income, ycnr ending May 1, 1864 . £766 1 2
Expenditure 856 11 11
Balance due to the TreaBMier S21 3 2
Treasurer, Qeorob \?iuakil k\*^xK.^\>^^,\xQrK^ji^x\^\s«5C
Secretary, "Wx. li. K. ^^kiK«»xs\^vfi .
^OENBRAL SOOISTIBS. 787
^octets for t|^ %(beTat(tm of Uiltgion from Jbtate
patronage Md (iDontrol
Form0rfy caikd ih§
Idritfsb Antf-Sbtate €ftvit^ AssocCatfon.
Fimned 1844.
OBJKffs: — ''The Abrogation of all laws and usages which inflict diBability, or
confer prlYil^ge, on ecclesiAstical grounds, upon any subject of the realm. The
difloontinuance of all payments from the Consolidated Fund, and of all Parliamentaiy
grants and compulsorY exaotions, for religious purposes. The applioatiofi td secular
uses, after an equitable satisfaction of existing interests, of all national property
now held in trust by the United Church *of England and Ireland, and the Pres-
byterian Church of Scotland, and^ concurrently with it» the liberation of those
churches from all state-control/'
Income, six months ending May, 1854 £1,789 16 9
Expenditure . 1,489 15 3
Balance in hand 300 1 8
Treasurer, William Edwabds, Esq.
Secretary, John Caryell Williams, Esq.
Travelling fitocfetary. Rev. Sbwaad 8. Pbtce.
Office, 2, Sargeantd Jnn^ No. 50, Fieet Street.
3Ragset( J&ctjool QSnfon.
Formed 1844<
OiinEOTB w^" To encourage and aaust those who teaoh in Ragged Schools ; to hslp
such by small grants of money, where advisable ; to collect and diiftise informaliOQ
respeetinff schools now in existence, and promote the formation of new ones; to
suggest plans for the more efficient managent of such schools, and for the instruetion
of the children of the poor in general ; to visit the various schools occasionally, and
observe their progress ; to encourage teachers' meetings and bible classes ; and to
assist iJie old, as well as the young, in the study of the word of God."
Income, year ending 1, 1854 i69,456 6 11
ExFENDiruEB . . • • 9,032 6 7
Balance in huid 895 Id 5
Deposited as a Reserve Fund 5,821 9 9
President, Rt. Hon. Earl of Shaftesbuby.
Treasurer, R, C. L. Bevan, Esq., Lombard Street.
Honorary Secretary, Mr. W. Locke, 1, Exeter H^.
Secretary, Mr. J. G. Gent, 1, Exeter Hall.
Collector, Mr. W. A. Bi^ks, 4^ SouthMnpton Row, New Road.
Object : — *' Diffusing religious knowledge throughout the British Army*"
Income, Subscriptions, &c., to February, 1854 . . . . £220 15 10
EXFENnXTURE 200 1 5 10
Balance against the Society 76 0 11
Treasurer, George Bubrs, Esq., 17, Porteus Road, Faddington.
Honorary Secretary, Mr. W. A. Blake.
Office, 15, Eseter HaiL
(Sbangelttal (Continental ^octet^.
Formed 1845.
Object ; — " To assist and encourage Evangelical Societies on the Continent in their
endeavonrs to propagate the gospel, and by other means to promote ths same im-
portant end."
Income, year ending May 20, 1854 £1,802 4 8
BXPENDITOBE 1,419 17 7
Balance in hand 74 16 1
Treasurer, Willtam Alers Uanket, Esq.
Sub-Treasurer, Ebknezecl Pib ^iMiTaL^Ya^.
Secretary, Rev. Ktaix Dxniya.
OJ^ce, 7, Blomjkld Sweety Pimbunj.
788 GENERAL SOCIETIES.
SSSorlitng ^rC% Ctiucattonal ^nton.
Formed ) G52.
Objects : — " This Union ha« been foimed to fumuih every facility for the devation
of the adult working dasflea, as it regards their physical, intellectual, moral, and
religious condition, by providing for them instruction, combined with neodftil
relazauon and amusement, by encouraging throughout the country the delivery of
e^pular sound Lectures, the formation of similar Lending Libraries, and alio
utual Instruction Classes."
IncOME, for the ending Dec. 81, 1858 £1,811 13 9
EZPXNDITUBE 2,017 0 1
Treasurer, Robert C. L. BETiir, Esq.
Honorary Secretary, Mr. BEHJAMiir Scott.
Depositary, Mr. Francois Baron.
Formed 181 8.
Object : — " The relief of aged and infirm protestant dissenting ministers of the
preabyterian, independent, and baptist denominations, in England and Wales,
accepted and approved in their respective denominations ; who, having been settled
pastors of congregations, have resigned their office in consequence of incapacity by
age or other infirmities."
^ Ikcome (last Report received) £520 5 10
Expenditure 580 8 0
Cafttal^ stock yielding about £447 per aunum.
Cases relieved last year, 63.
Treasurer, Thomas Piper, Esq., Denmark Hill, Camberwell.
Trustees, James Esdaile, Esq., Thomas Piper, Esq., Henry Weymouth, £pq.
Secretary, Rev. G. Rogers, 4. Frederick Place, Commercial Road, Peckham.
Formed 1773.
Object :— " The relief of the necessitous widows and children of |)rotei»tant dis-
senting ministers."
Income, year ending March 23, 1854 £2,873 15 3
EXPEKDITCRE 2,061 15 0
Balance in band 683 1 1 1
Funded PBorERty producing an annual income of «t'2,382 0 1
Treasurer, Stephen Oldino, Esq., Clement's Lane.
Secretary, Mr. H. K. Smithkrs, Queen's Road, Peckham.
Collector, Mr. David Hine, 22, Montpcllier Square, Brora pton.
From whom Forms of Petitions and every other infomiatiou relative to this charitt
may be had.
Exhibitions during the year to 84 Widows in England at £12 each.
Exhibitions . . .73 WidowB in England at £11 each.
Exhibitions . . 16 Widows in England at £10 each.
Exhibitions . . .28 Widows in Wales at £8 each.
Exhibitions . 34 Widows in Wales at £9 each.
Exhibitions . . 1 '^\^«^^vcv"Wfll<6Rat £5 each.
Of the 144 EngUsli WidowH, %\ ^ete ol V>ci^\>;^v'^\^'^> ^^^ ^^ ""^^ \^^«^\A<eQ^.,«^\
' the Presbyterian denorainaUoTi^. 't^v^ e.exv<NmY^^^QT^ ^^ SX^^ ^ AV>^ ^^.^^^ ^^
»fe specified.
GENKRAL SOCIETIES. . 780
Founded 1798.
Object : — ** The benefit of the widows and children of proteetant ministers of all
denominations who become members by subscribing acconiing to its rules."
IKCOMX, year ending March 81, 1854 £2,620 li^ 8
EXFENDITURK 1,6W 14 4
Casual, invested in government security, £28,611 5s.
sterling, and £500 consols . . £28,917 2 6
Balance in Treasurer's hands .... 717 5 8
Annuitants .... 38
Number of members . .181
Treasurer, W. Aleks Hanket, Esq., Fendiurch Street.
Secretary, Rev. John Hunt, Brixton' Rise', Surrey.
Trustees, William Albrs Hanket, Esq. ; Joshua Wilson, Esq. ;
Rev. Dr. Bennett ; Rev. l>r. Tidman.
Directors, Rev. Dr. Angus ; Rev. J. N. (Joulty ; Rev. W. Lucy ;
Rev. John Stouohton ; Rev. Dr. Tidman ; Rev. T. Timpson.
®rp]ban aSIotiiing Sbtjbool.
Founded 1760.
Object : — ** To provide food, clothes, lodging, and education for orphans and such
other neoeeaitouB children as shall be cdected by the subscribers."
Orphans in the School, 266.
Income, for the year ending Dec. 81, 1853 £7,741 5 0
EXPENDITUBB 7,770 0 0
President, John Remington Mills, Esq.
Treasurer, Thomas Mebriman Coombs, Esq.
Secretary, Mr. Joseph Soul, 11, Box worth Grove, Islington.
Collector, Mr. W. H. Chaplin, 11, Sebons Buildings, Islington.
Matron, Mrs. Baibd.
Principal Master, Mr. W. F. Tarlton. Principal Mistress, Miss Salibr.
Office, 82, Ludgate Hill.
Xeto ^sglam for Jpatj^erless (S^j^ilHten.
STAMFORD HILL.
Founded 1844.
Object : — *' To board clothe, nurse, and educate the infant orphan under eight
years of age ; and until he shall be eligible to enjoy the aid of those institutions which
provide for the fatherless above that age." " It being the design of this charity to
receive and bless the fiettherless in&nt, without distinction of sex, plaoe, or religious
connexion, it shall be a rule absolute, beyond the control of any future general
meeting, or any act of incorporation, thaty while the education of the infant family
shall be strictly religious and scriptural, no denominational catechism whatever
shall be introduced, and that no particular forms whatever shall be imposed on any
child, contrary to the religious convictions of the Burviving parent or guardian of
such child."
Income, year ending March 31, 1854 £8,697 12 2
Expenditure . 8,623 13 0
Balance in hand • . 153 17 10
Number of orphans, 103.
Treasurer, Baron Lionel de Rothschild, M.P.
Sub-Treasurer, Rev. Andrew Reed, D.D.
Honorary Secretaries, David W. Wibb, Esq., Aid, ; Rev. T, A^ieaa:^^.
Sub-Secretary and Collector, Mr. John U. C\5X1»^u.
BankerF, Meesn. Barclay, Bbyan, Tritto^, Wid^Co.
OJfce, 32, PouUryy Lmdon .
rOL, XYIJ.—SSW BKRJEB. ^ ^
790 GSNKRAL BOOIETISa
E»iabiiih§d 1888.
Objsoi :— " The education of the daug^twf <tf miMionaiies."
"That there be proTided a oomfortable reeideiUM, edttoation, boaH, washing
ordin^ medicines, and books ; and that the total charge to the parents or guaiditos
shall not ezoeed £12 per annum for each child under ten years old, and £15 for all
aboye that age ; if clothiDg be included, £5 per annum axtim. The edncatioa to be
liberal and respectable ; attention to domestic a£BEdn to be tatl^t at a suitable age.
The whole to be conducted with a strict regard to utility^ habits of eoonomy, ind
oomfort."
Income, year ending April, 1854 . 4 . » • . £1.992 17 4
EXPEKDITURK . • . t 1,924 8 1
Balance in hand . . • 209 18 11
Treasurer, Jobiph Tbuiii AiTfJuiLi^ Esq*
Gash Secretary, Mrs. £. Carbt* 81 Kastcote Plaoe* Ferdinaod St., Camden Town.
Minute Secretary, Mrs« K. Ptb Smith, Mare Street, HMknty.
C^Ueotor, Mr. Hinbi 2% Montpellier SquBre, Bfompton.
^mt anti Sbcj^ool for t^e Sbons anH (f^rp^ans of itttsstonarits.
Treasurer, Thomas Spaldutoi Esq^ Brent Lodge, HendcMu
Secretaries, Rev. Abthub Tidmab, DJ)., London MMon House.
Rev. Fbbobbiok Tbestbaiii, Baptist Mission House.
Principal^ William G. Lemon, B.A., School House^ 1 dr i^ Momiiigigli Cnmiii
Collector, Mr. Thomas Pabkeb, 27, Surrey Street, Strmd.
I 1 1 M ■
loniion Sbocfctg ^roustant Sbcfiooto.
NORTH STREET, LITTLE MOORFIELD0.
Instituted 1782.
Object :— " Educating and annually clothing one hundred poor children."
To which is unitedf
'21:1)0 Itonbon Sbocietg Jpemale ©rpf)an Jnstttutton.
Founded ] 830.
Object — " Maintaining and educating the daughters of goapel ministers.'*
Treasurer, Thomas Challis, Esq., Alderman, and M.P,
Collector, Mr. Bbbsbon, School House, Horih Street, Little Moorfiddl.
No Report published tince 1851.
. apprtntfcesSfp Sfcocfetg.
Farmed 1829.
Object :—" That this society shall be designated the 'Society for AssistiDg
Apprentice the Children of Dissenting Ministers of Evangelical Sentiments.'"
Income, year ending March 31, 1853 £«T0 li 0
Expenditure 201 IS 7
Balance in hand . , , 178 9 7
Treasurer, T. Challis, Esq., Alderman.
Secretaries, Rev. J. V. Mummbby, Albion Square, Dalston;
Mr. W. W. KiLPiN, High Street, Bedford.
Collector, Mt. Su^i^\?%^\iitx, 16, Kind's Row, Walworth.
In the year 10 pTemvvLTnft\i«i^«i\vft^\i ^tnqXa^, ^aMsvsJcKvcv^Xft ^^^.
The Elections or© haAi-yewcVf . Kn. kim\i»X ^^Jawcsrv-^vwi ^1 '^w^^RsS5fiai:^^«»>a^
many votes as there are c wi^ddaXfeft \iO \i^ f^wX^A.,
791
lbetical list op baptist ministers in bnqland.
Id be understood that many ministers in this list do not now mttain the paitopil
d that there are great diffarencet of opinion and practice among thenf| thongli
ill believed to be ministers holding the distinguishing sentiment of the baptiil
ion, that Christian baptism is immersion on a personal profeiaion of faith.
\, Blunham^ near St. Neots.
L. J., Hanlejr, Stafford.
, 8tow-on-the-Wold, Glo'ster.
J., LL.D., Bradford, York.
vid, Scarborough.
N^ard, Leighton Bunard, Beds,
i, R., Broomsgrove.
, J., Uxbridge, Middlesex.
J. Young, Burton-upon-Trent,
W. S., Newport, Monmouth.
H. S., Mirfield, Yorkshire.
Gilbent, Cheshire.
W., Willingharo, Cambridgeshire.
in, Old Kent Road, London.
Pentonville.
Charlton-on-Otmoor, Oxon.
Long Crendon, Bucks.
., Syddenham, Oxon.
•hn, Lustleigh, Devon.
,, Aldwinkle, Northamptonshire.
A., Bures St. Mary, Suffolk.
Hugh, Bratton, Wilts.
W. M., Hawick.
inry, Rugby, Warwick.
8., D.D., Stepney, Middlesex.
^ E , Spaldwick, Hunts.
, W. K., Ashton-under-Lyne.
., Cuckfield, Sussex.
Portsea, Hants,
eorge, Shrewsbury.
, Bideford, Devon.
:alv Bridge, Lancashire.
1.,' Sheffield.
, Long Sutton, Lincoln.
G., Padiham, Lancashire.
J., Woolwich, Kent,
homas, Kennington, Surrey,
hn, Tunbridge Wells.
Aston Clinton, Bucks.
, Chalford.
, Chesham, Bucks.
?, — Norton, Suffolk.
G., Rushdcn, Northampton,
sephus, Ragland, Monmouthshire.
Ncwcastlc-on-Tyneo
Dartford, Kent,
arles, Bradninch, Devon,
orge, Hailsham.
ohard, Necton, Norfolk,
omas, B.A., Ridgmount.
, Burrowbridge, Somerset.
S., Westminster,
., Crnnsford, SafFolk,
bomaa, WivclsSeld, Sussex.
'andsworth, Surrey.
1
Bamber, John, Hunslet, Yorkshire.
Bane, John, Malton, York.
Banks, C. W., Bermondser.
Bnnks, R., Newcattle-on-Tyne.
Banns, W., Bacton, Norfolk.
Barber, F. , Warford, Cheshire.
Barker, J., Fenstanton, Hants.
Barker, W., Blackburn.
Barnes, J., Austrev, Warwick.
Barnes, Robert, Glemsford, Suffolk.
Barnes, W., Clare, Suffblk.
Barnes, W., Trowbridge, Wilts.
Bamett, J., Blaby, Leicester.
Barnett, J. P., Keighley, Yorkshire.
Barrass, — Peterborough.
Bartholomew, H., Halstead, FiMex,
Bartlett, B., Fenny Stratford, Bueki.
Batcy, John, Burnley, Lanosishire.
Bather, A., Mount Bures, Essex.
Bayne, R., Langham, Essex.
Baynes, J., Wellington, Somerset.
Baynes, J. A., B.A., Nottingham.
Bedding^ £., Cuddington, Bueks.
Beddow, B., Great Sampf()rd, Enex.
Bee, G., Houghton-le>spring^ Durham.
Bell, — Brooke, Norfolk,
Bennett, R., Blockfield, Hants.
Bennett, T., Bamoldswick, Yorkshire.
Bennett, W. C, St. Hill, Kentisbere, DeroB.
Benson, William, London.
Bentley, W., Sudbury, Suffolk.
Bemie, A., Preston.
Berry, A., Halifax.
Best, G., Drayton, Berks,
Best, J., Little Stonham, SuflbUr*
Betts, Henry John, Southwark.
Bevan, John, Enfield Highway.
Bevan, T., Nantyglo, Monmouth.
Bidder, W., Bermondser, Southwark.
Biddlc, T., Brockham Green, Surrey.
Bigwood, John, BK>mpton, Middlesex*
Billings, D.D., Gedney Hill, Lincoln.
Bilson, J. E., Allerton, Yorkshire.
Bird, Samuel, Hatfield.
Birrell, C. M., Liverpool.
Birt, Caleb Evans, M.A., Wante^, Berks.
Birt, John, Oldham, Lancashire.
Black, T., Ford Forge, Northumberluid.
Black, W. H., London.
Blackburn, James, Foxton, Leicester.
Blackmore, James B., Princes Risborongb.
Blackmore, Samuel, Eaid\%la.ivd^ li««(&5cMfikKt«
Blackmore, T. V^ ., ^>\VV'^<c\\ati^\>w«^*
Blake, 3 . H., SM\^\v^\TO^.^'^«^^.•
Blake, W., Btom^\vVotv QtSS&w^^^'^^^
Blake, W. K.,\^tA^*
Bo*M. W. B., London.
Box, C, Wonlwich, Kent.
Branch, John, H*. Jolin'i Rood, Lunrlmi.
BraM»], J. B , Blakaiey, Norrolk.
Brawn, Snmucl. Lough tan, Eiwv.
Breeie, R., Swindon, Wilti.
Brewer, E. H., Dartmouth, Devon.
Brewer, R., Leed*, Vorksliire.
Bran J, Jowpfa, AldringhBio, ijulfolk.
Bridge, W., Coselj, SlnfFora.
Bridgman, D., UoraingtAn, Somunet.
&iicoc, J. P., Cheateiton, Cnnibridgeahin.
BrilclifTe, P., Hejwood.
Broad, John, Hitchin, Herti.
Brock, Williiun, Oower St., LDmlon,
Brocklahurat, 3., Colchntn, Eskx.
Broclcwav, Q., Culouiock.
Bromwich, J., Sbeepsliead, Leiceiler.
Brock, J., BroRdrtnin, Kent.
Brook, W., Boyy Traij-.
Brooki, J. H., Bnnbur)'.
Brooki, T., Wrexham.
Brown. Frederick, BungHf.
Brown, II. S., Liierpoot.
Brown, J., Unleswarth, SufTaik.
Brown, J. T., Nortbamplon.
Brown, J., St. Itos, Hunli.
Brown, J. J., Reading, Beika.
Brown, Wifliam, Godmanclicater, Hunlg.
BrowD, W., Triiton, Suffolk.
Brown, W., Altleborougb, Noifolk.
Cnrdwell, T., 1 iamaterley, 1
Dircy, Eiutace, London,
Carpenter, Charlea, Chelmu
Carpenter, W,, Duiutable,
Currick, J. P., North Sliiel
Carter, Thomaa, Cheniei, B
Gnlhcart, W.,B«tn«ley, Yo'
'■ Caler, Philip, Chelsea.
Cattcralt, I!. C. Boroughbi
Cliambcrlain, F., Fleet, Lir
Chamberlain, T,. Palliahall
Chapman, J., Upotlery, Dt
Chapman, W., Longford, V
Chappelt, J., lale Abbotts,
Cheatle, G., Birmingham.
Chenery, R., MauchoNer,
Cherry, W., Biufurd and U
Chew, 6,, Sunningdale, Bei
Cholerton, J., Lciceatn.
Chown, J. P., Bradford. Yi
Clark, £., Twerton, Balh.
Clark, Heury, M.A., Briato
Clark, Jamea, Leamington.
Clnrk, J,, Iluulope, Bucks
Clarke, Owen, Vernon 3qu>
Clarke, Robert, Shaldon, D
Clarke, Thomiu, Wellingtoi
Clarke, W,, Bath, Somerae
Clarke, W. Hatherleigh, Di
Clayiwle, E, A,, Wallingfo
Clementa, T.
Clements, W., Ilalate^, E
Cim, Z., Crockerton, Wilu
Clifton, W, S., Downton, \
Cloakc, W., CaUtock, Com
BAPTIST MINISTERS IN ENGLAND.
793
'., Wallop, Hants,
mes, Aberdare.
Wattisham, Suffolk.
., Blakcney, Gloucester.
Frome, Somenet.
, Langton, Purbeck, Dortet.
Philip H., Ramsey, Hunts.
, Barton, Leicester,
jr., London.
6., West Ham, Essex,
muel, Leighton Buzzard, Beds.
J, Newark, Notts,
fl, Walgrave, Northampton.
, Woolwich, Kent.
, Shackle well,
lel, Southsea, Portsea.
., Bewdley, Worcester.
. Willenhall, Stafford,
aes, Great Ellingham, Norfolk.
J., Stratham, Cambridge.
c, D., Maidstone.
Lincoln.
r, H., B.A., Leominster.
r., Bildestone, Suffolk.
J., Lee, Kent.
T., Chittleholt, Devon.
>., Bristol.
Birch ington, Kent.
H., Andover.
A^., Grampound, Cornwall.
William, Batli.
Hebden Bridge, Yorkshire,
mes, Somersham, Suffolk.
., Killingholm, Lincoln.
P., Hemyock, Devon.
Newton Abbot, Devon.
J., Bristol.
H., Marlborough, Devon,
illiam, Worcester.
^., Billericay, Essex.
I, David, Os^ves(ry, Shropshire,
mes, Thrnpfttone, Northampton,
im, M., Chedworth, Gloucester.
W., Bray ford, Devon.
harles, Melksham, Wilts.
. M.y Ramsgate, Kent.
Market Lavington, Wilts.
»hn, Hereford.
'., Combmartin, Devon.
J., Iwernc, Dorset,
enjamin, Wells, Somerset.
. C , Longhopc, Gloucester,
aac, Nowcastleon-Tyne.
Jordan, Luton, Beds.
, Wallingford, Berkshire.
^ B., Margate,
enjamin. Wells, Somcrstrt.
llorsell, Surrey,
lenezer. High Wycombe,
orge Henry, Bristol,
jeph, Portsea.
Wildenhall.
phen, Peckham, Surrey.
7hen J., Pevkham, Sumy.
7ubbcrJey, Gioucester.
Dawson, J., Buxton, N^i^o-^*
Dawson, John, Bingley.
Dawson, Thomas, Liverpool.
Day, G., Wincanton, Somerset.
Day, W., Tunstall, Suffolk.
De Fraine, R., Lutterworth, Leicester.
De Putron, M., Guernsey.
Dickinson, P., London.
Dixon, John, Risely, Higham Ferrer?.
Dixon, J., White Colne, Essex.
Dobney, H. H., Maidstone.
Doke, — Chudleigh,
Dolamore, D. Bedale, Yorkshire.
Domoney, Josiah, Woodford, near Thrapston
Donomy, J., Llangibby, Monmouth.
Dore, James, Fishponds.
Dore, John, Ashburton.
Dore, William, Brixham.
Dovey, J. E., Lowestofl, Suffolk.
Dovey, W., Hailsworth.
Dowsing, — Occold, Suffolk.
Dowson, Henry, Bradford, Yorkshire.
Doxsey, Isaac, London.
Drawbridge, C, Rushden, Northampton.
Drew, Joseph, Newbury, Berks.
Dring, J., Wilburton, Cumbridgeshire.
Dumbleton, J., Swanburne, Bucks.
Dunckley, H., M.A., Salford. Lancashire.
Dunckley, James, Somerleyton.
Dunn, J., Gillingham, Dorset.
Dunn, Stephen, Atch Lench, Worcestershire
Dunning, — Hoxton.
Dyson, Amos^ Rotherham, Yorkshire.
Dyson, Eli, Rishworth, Yorkshire.
Eacote, W., Acton Turville, Gloucester.
Ealing, T., Colchester, Essex.
Earle, J. F., Malton, Yorkshire.
Eden, T., Chadlington, Oxon.
Edgcomb, J. P., Dover, Kent.
Edge, J., Sutton-on -Trent, Notts.
Edger, S., B.A., Kimbolton, Hunts.
Edmonds, T., M.A., Cambridge.
Edwards, John, Liverpool.
Edwards, James, Nottingham.
Edwards, Evan, Chard, Somerset.
Edwards, D., Newport, Monmouth.
Edwards, T., Tunbridge Wells, Kent.
Edwards, William, Chipperfield, HertA.
Edwards, W., Mayford, Suffolk.
Elliot. E. E., Ly4^ey, Gloucester.
Elliot, W. H., London.
Ellis, W. C.,Mildenhall, Suffolk.
Ellison, William, Wigan, Lancashire.
Elton, Romeo, D.D., Exeter.
Elven, Cornelius, Bury St. Edmonds, Suffolk
Etheridge, B. C, Ramsgate.
Evans, B., Inskip, Lancashire.
Evans, B., Scarborough, Yorkshire.
Evans, D., St. Melon's, Monmouth.
Evnns, D. Tredegar, Monmouth.
Evans, D. Chipperfield, Herts.
Evans, D. D., Votv\.iVv^«ik^T^Tv,'^«wwv«^a^^^
Evans, D . M.., l&Mi«^es\AiT«
Evans, "EdwwA, SixtaWjew^, >Js»\\*i^.
Evan», ^ oYii\, ISUAivlVY^ , Q^^^tkwv^V
704
BAPTIST MIfiri8T£B8 IN EHaLAND.
Evans, J., OierleoD, Monmouth.
Evans, J., Rushden, Northampton.
Evans, R., Burnley, Lancashire.
Evans, Shero, Westburj, WilU.
Evans, W., Crewkeme.
Evans, W. W., Birmingham.
Everson, J., Beverley, Yorkshire.
Ewence, J., Long Parish, Hants.
Eyres, John, Stnidbrook, Builblk.
Facy, A., Ash water, Deron.
Fall, E , Newbold, Rugby.
Fawcett, W., Halifkx.
Felkip, J., Nottingham.
Felton, William, Deptfbrd.
Field, — Broseley, Salop.
Figg, R., Red bourn, Herts.
Finch, T., Harlow. Essex.
Finch, T. C, London.
Fish, C., Great Gidding, Hunts.
Fishboume, G. W., Stratford, Essex.
Fiehboume, Jas. C , Thaxted.
Flack, — Sutton, Cambridge.
Flanders, M. W., Cottenhnm.
Flavel, J., Earith.
Flood, James, Melbourne, Cambrid;:^.
Flory, J., Burr St. Edmunds, Suffolk.
Flower, H., O'ffbrd.
Flukes, J., Hull, Yorkshire.
t'ogfo W., Retford, Notts.
Foreman, J., London.
Foot, U., Collumpton, Devon.
Foote, W. Evans, Honiton, DeTon,
Fordham, T., Caxton, Cambridgeshire.
Forth, C, Middleton-in-Teesdale, Durham.
Foster, A., Ringmore, Devon.
Foster, E. L., Stony Stmtford, Bucks.
Foster, J., FHfsley, Yorkshire.
Foster, J. II., Uckfield, Sussex.
Francies, G., Old Kent Road, Surrey.
Francis, J., Westmnncote.
Franklin, C, Knaresborough, Yorkshire.
Franklin, E., Snaresbrook.
Franklin, J., Hendon, Middlesex.
Frearson, R. S., Coniston, Lancashire.
Freer, J., Womlstock, Oxon.
Freeman, J. Wythall Heath, Worcester.
Frize, J,, Fairford, Gloucester.
Fuller, — Ashfield Magna, Suffolk.
Fuller, H., Ashampstead, Berks.
Fuller, J. G., Stogumber, Somerset.
Fuller, W. H., Minehead, Somerset.
Galpine, 6., Horham, Suffolk. "
Gard, T., Brixhnm.
Gamer, William, Harston, Cambridgeshire.
Garrard, W., Leicester.
Garritt, T., Stoke Newington, Middlesex,
Garrington, J., Burnham, Essex.
Garside, J., Slaithwaite.
Garwood, William, Ramsgnte, Kent.
Gate, Thomas, Keysoc, Bedford.
Qatenby, W., Kirkstall.
George, Jonathan, Caraberwell.
Gibbs, G., Fishponds.
Gibbs, R., Skipton, Yorkshwc.
Gibson, E. T., Guilsborongh.
Gibson, J., West Drayton, Midd\m&r,
Giles, J. E., Sheffield.
Giles, William, Neth^ley Houae^ Oiettei
Gill, J. v., Millford, Hants.
Gill, Thomas, Melbourne, Defbr.
Gillson, W. A., Saffron Waldw,
Gipps, J., Potter Street, E«ex.
Gianville, W., Bessel's Qreeo, Kent
Goadby, J., Louffhborough, Leiowtar.
Godwin, Benjamin, D.D., Bradford.
Golsworthy, J., Sutterton, Lincolashirt.
Gooch, S. B., Fakenham, Norfolk.
Gooding, W. J., Hartley Row, HaaU
Goodliffe, W., Rothley and Sileby, Lmeei
Goodman, W., B.A., Ltnoo)n.
Goodman, W., Steep Lane, nest Halifiur.
Gotch, F. W., M.A., BriatoL
Gough, J. J.
Gough, T. T., Clipstoo, Nortlmmpton.
Gould, D., Dunstable, Beds.
Gould, G., Norwich.
Gordon, J. Tenbury, Woreester.
Goss, W. Yarmouth, Norfolk.
Gowing, J., Norwich.
Grace, J., Brighton, Sussex.
Grace, R., liarpole, Northamptoo.
Grain, G., Haverhill, Suffolk.
Grafftey, G., Middleton, Laneaahlre.
Gray, W., Ripley, Derby.
Green, Josiah, Yarmouth.
Green, J. C, Niton, Isle of Wight.
Green, Richard, Taunton.
Green, Samuel, Stoke Newington, Middles
Green, S. G., B.A., Bradford, Yorkshire.
Green, William, Nottingham.
Gregson, John, Beverley.
Griffin, Thomas, Trowbridge.
Grifhth, D. Accrington, Lancashire.
Griffiths, Enoch, Upwell, Norfolk.
Griffiths, P., Romsey, Hants.
Griffiths, J. P., Sabden, Whalley.
(Griffiths, M., Rymney, Monmouth.
Griffiths, R., Ponthir, Monmouth.
Grig^, H. T., Dorman's Land, Surrey.
Groser, William, Middleton Road, Dalstoi
Guinnell, T., Greenwich, Kent.
Gunner, G., South wark.
Gutteridge, R., Middleton Chenej.
Ilnddy, — , Ra>'en8thorpc, Northampton.
Hall,*B. S., Bourton-on-the- Water.
Hall, George, Ipswich, Suffolk.
Hall, J., Gorsley, Hereford.
Hall, R., B A., Hull.
Hall, S., Ashley, Hants.
Hammond, E. R., West Mailing, Kent.
Hands, T., Salisbury.
Hannan, J., Bourton, Somerset.
Hanson, J., Ha worth, Yorkshire,
llarbottle, J., Accrington, Lancashire.
Ilarbottle, Joseph, Oswaldtwistle, Lancashl
Harcourt, C. H., Wokingham, Berks.
Harcourt, J., Luton, Bedfordshire.
Hardick, T. Gorton, Wilts.
\ >\«t^mO^»'^ .>Q^t^N.Viw^^<«^\xam\ilonshir
BAPTIST MINISTEBS IN EISTGLAND.
795
Lichard, Queetishend, Yorkshire.
;., Kensal Green, Middlesex.
., Kishangle^y Suffolk.
., Wymondham, Norfolk,
k'., Framsden, Suffolk.
, — , Llandogo.
J., Bedale.
T., Keighley, York,
omas, Leighton.
J., Bury, Lancashire.
. S., Highgate, Middlesex.
r., Outwood, Surrey.
]., Wolverhampton, Stafford.
N. Hemel, Hempstead.
, C. Uffculme, Devon.
. S., Wildon, Bedford.
, W., Bradford, Wilts.
, W., Hail Weston, Hants.
Gregory, Staines, Middlesex.
f Isaac, B.A., Lewes.
, N., M.A., Bristol.
Richard, Earby, Yorkshire,
v., Helmdon, Northampton.
)n, W. T., Banbury, Oxon.
, W. A, Ten bury.
M., Wipan, Lnncashire.
J. P., Watford, Herts.
., Llanwcnarth, Monmouth,
irles, Stoke Ash, Suffolk.
H., Ebbw Vale, Monmouth,
[linm, Bristol.
J., Deptford, Kent.
, J., Stanningley, Leeds.
J. H., M.A., London.
John, Clapham, Surrey.
, Blackley, Yorkshire,
y, — , Kilham.
Jesse, London.
,D.D., London.
J., Evesham, Worcester.
r., Walton, Suffolk.
8, B., Bishops Stortford, Herts.
njamin, Clapham, Surrey,
obert, Great Grimsby,
ke, H., Birchcliffe, Yorkshire.
H. W., Pole Moor, Staithwaite, York.
R., Rawden, Yorkshire.
f,, Ford, Bucks.
, R., Winscombe, Somerset.
, M., Blnckbum.
I, R., Leeds, Yorkshire.
I, T. Bradford, Yorkshire.
Nathan, Chatteris.
Thomas, Devonport.
C. H., Crayford, Kent.
, J., Smethwick, Staffbrd,
►v.. London.
., Warminster, Wilts,
lomas, Shrewsbury.
, T., Preston,
ohn, Waterbum, Bacup.
., Macclesfield, Chester.
J., Sible Hedgingham.
n, W., Walworth, Siurey.
, Benjamin, Stratford-on-Avon.
imund, Blockley, Worcester.
Humphrey, W., Norwood.
Hunt, J., Croyde, Devon.
Hunt, W., Kensington, MiddleMZ.
Hunt, W., Miaterton, Notts.
Hunter, James, Bradford, Yorkshire.
Hunter, H., Nottingham.
Huntley, W., LimpTey Stoke, Wilts.
Husband, T., South Moreton, Berks.
Ibberson, W. C, Weston-by-WeedOD.
Ingham, Richard, Hali&x.
Irish, D., Warboys, Hunts.
Isaac, D. L., Trosnant, Monmouth.
Isaac, George, Brighton.
Ives, David, Gold Hill, Gerard's Croes, Bucks.
Ivory, John, Cossey, Norfblk.
Jackson, John, Coate, Oxford.
Jackson, J.. Knutsfbrd, Chester.
Jackson, W., Horsforth.
Jackson, W. E., Cloughfold, Lancashire.
James, George, Llflnvihangel, Monmouth.
James, R., Yeovil, Somerset.
Jarrom, — Isleham.
Jeavens, D., Stepney.
Jefferson, John, Goodshaw, Lancashire.
Jeffrey, — London.
Jenkins, T., Bristol.
Jenkins, — Tenby.
Jenkinson, John, Oakham, Rutland.
Jennings, Daniel, De Beauvoir Town, London.
Johns, R, Trosnant, Monmouth.
Johnson, £., Buckingham.
Johnson, — Grarway, Hereford.
Johnston, Kerr, Shipley, Yorkshire.
Johnston, P. G., Belton, Rutland.
Jones, D., B.A., Folkestone, Kent.
Jones, D., Homcastle, Lincoln.
Jones, D. R., Rymney, Monmouth.
Jones, E., High Wycombe.
Jones, G., Wolston, Warwick.
Jones, John, Corsham, Wilts.
Jones, J., Goitre Saron, Monmouth.
Jones, J., Manchester.
Jones, J., March, Cambridgeshire.
Jones, J., Monk's Kirby, Warwick.
Jones, J., Pnilton, Warwick.
Jones, J. H., Lays Hill, Hereford.
Jones, J. A., Gosberton, Lincoln.
Jones, J. A., London.
Jone^, J. C, M.A., Spalding, Lincoln.
Jones, Maurice, Leominster.
Jones, Samuel, Lumb, Rossendale, Lancash*
Jones, T., Chatham, Kent.
Jones, T., Chepstow, Monmouth.
Jones, T., Corsham.
Jones, W., Brosely, Salop.
Jones, Wflliam, Newport, Isle of Wight
Jones, W., West Bromwich. Stafford.
Joseph, D., Bootlc, Laccasnire.
Judd, G., Coningsby, Lincoln.
Katterns, Daniel, Hackney, Middlesex.
Kay, J., Brough, Westmorelandt
Keen, C. T.
Keen, 0. T., JMti.
7(m
BAPTIST mN18T£R8 IN ENGLAND.
Keighluv, J., Abken, Devon.
Keller, J., llillBlej.
Kemp, Samuel, Hadleigh Uettth.
Kendall, Thomai^ Chadwell Heath, Essex.
Keuny, R., Burton-on-Trent, Stafford.
Kent, Manoab, Shrewsbury, Salop.
Kent, S., Biggleswade, Bedford.
Kenworthy, A., Hill Cliif, Warrington.
Kerry, G., Dorchester.
Kershaw, J., Rochdale, Lancashire.
Kiddall, J., Maltby, Lincoln.
Killen, Hugh, Bedford.
Killingworth, J., Hackney.
King, F., Aldreth, Cambridge.
King, H., Tawstock, Devon.
King, J., Dunmow, Essex.
King, Thomas, Semley, near Shaftesbury.
Kings, J., Lipton, Devon.
Kingsford, John, Deptford, Kent.
Kirkbride, D., Maryport, Cumberland.
Kirkwood, A., Berwick-on-Tweed, Northmd.
Kirtland^ Charles, Canterbury.
Kitchen, William, Riogstead, Northampton.
Kiteley, Joseph, Oldham.
Kncebon, J., Hartlepool, Durham.
Knight, Joseph, Wolvey, Warwick.
Knott, B., Maidstone.
Knowles, W., Hackleton, Northampton.
Lancaster, R. B., South Shields, Durham.
Lance, J. W., New Brentford.
Londel?, William, Birmingham.
Langford, R., Colchester, Essex.
» Large, William, Sutton, Suffolk.
Larkiu, — Bourton, Berks,
l^rom, Charles, Sheffield, Yorkshire.
Larwell, J., Bugbrook, Northampton.
Lawrence, Henry
Lawrence, J., Chapmansladc. Wilts.
LawBon, T., South Shields, Durham.
Lawton, J., Leake, Leicester.
Laxon, H., Omesbv, Norfolk.
Lay« Jame;), Milwood.
Leach, — Northampton.
Leader, William, Woolwich, Kent.
Le Clerc, J., Guernsey.
Lea, A. Joseph, Moult on, Northampton.
Lee, T., Whittlesea, Cambridge.
Leechmaii, J., M.A., Hammersmith, Mid,
Lefevre, E., A ah ton, Essex.
Lefevre, H., Thornbury, Gloucet^ter.
Lc Maire, R, G., London.
Leng, W., Stockton-on-Tees, Durham.
Leonard, T., Mavor, Monmouth.
Lewis, B., Camberwell.
Lewis, David, Leominster.
Lewit*, E., Llnnelly, Monmouthshire.
Lewis, J., Blaenau Gwent, Monmouti).
Lewis, John, Houghton Regi.<i.
Lewis, John, Naunton.
Lewis, Joseph, U^k, Monmouthshire.
Lewjp, J. P., Diss, Norfolk.
Lewis, T., Llantheny, Monmonth.
Lewis, W. G., Cheltenham, Gloucester.
Lewis, W. G., jmi., Kensington.
Lewitt, J., Coventry.
Light, C, Shrewion, Wilts.
Light, John, Modbiiry.
Lillycrop, S., Windsor, BedKi.
Lingley, I., Meopham, Keot.
Listing, W., New Baaford, Notts.
Litchfield, J., Kin<««thori>e, Northamptoi
Little, J., Bristol.
Little, J., Street, Somerset.
Lloyd, W., Midhurst, Sujiez.
Lockyear, H. B., Yarcombe, Devon.
Lodge, D., Uppingham.
Lomas, T., Leicester.
Lord, Isaac, Ipswich, Suffolk.
Lovering, G., Swimlmdge, Devon.
Lyon, J., Chatteris, Cambridge.
Maclean, W., Bromley, Durham.
Macpherson, James, Hull.
Maddeys, G.. Tydd, St. Giles.
Maddocks, W., Ramsden Grays, Essex.
Maisey, W., Studley, Warwick.
Major, A., Farringdon, Berks.
Manning, E., Gamlingay, Cambridgie.
Manning, S.. MJl., Frome, Somerset.
Marchant, Charl s. Stoke Gabriel, Deroi
Marks, Samuel, Cambridge.
Marriott, J., Spratton, Northampton.
Marriott, T., Milton, Northampton.
Marsh, W., Castle Camps, Cambridge.
Marston, C. H., West Bromwich, Staffer
Marten, R. H., B.A., Abingdon, Berks.
Martin, C, Loscoe, Derby.
Martin, J., B.A., Stockport.
Martin, T., Malmsbury, Wilts.
Massey, J ., Tam worth, Stafford.
Mason, John, Weils, Somerset.
Matthetvs, D. Rowley Regis, Stafford.
Matthews, H., Ensham, Oxford.
Matthews, J., Aid borough.
.Matthew, Samuel, Hadleigh, Suffolk.
Matthews, T. W., Boston, Lincoln.
Maurice, J., Providence, Stafford.
May. John, Saltash.
May, J. H., Taunton Somerset.
Btay, W., Burton Latimer, Northamptoi
Mc Laren, A., B. A., Southampton.
Mc Lean, T., Harboume, Birmingham.
Mc Masters, J., Walsall, Stafford.
Mc Michael, G., B.A., Gloucester.
Mead, J., Ludgersliall, Wilts.
Mead, W., Truro, Cornwall.
Medwjiy, G., Creech, Someiset.
Meeres, J. L., Bermondsey, Southwark.
Merrinien, E., llfracombe, Devon.
Measer, T. J., London.
Metcalfe, John, Higher Bebingtou.
Miall, William, Dalston, London.
Michael, J., Penuel, Monmouth.
Michael, J., Ponthir, Monmouth.
Michael, O., Blaenavon, Monmouth.
Middleditch, C J., Frome, Somerset.
Middleditch, T., C«lne, Wilts.
Miles, Joseph, Stow iu the Wold.
Millard, B., Wigan, Lancashire.
Millard, J.. Lymingtou, Hants.
vMillard^J. H., U. A., Huntingdon.
BAPTIST MINISTERS IN ENGLAND.
07f
Richard, Swaiiwick, Derby.
J., Penn, Bucks.
J., London.
J. P., Wycombe Marsh.
T., Rish worth, Yorkshire.
ohn, Kidderminster.
J., London.
I, Ci., Hacup, Lancashire.
I, J'»9., DoMmend, Bristol.
J., Crowlwrough, Sussex.
— , Withington, Hereford.
, .Joseph, Donnington Wood, Salop.
, D., Blaenavon, Monmouth.
, J. W., Bridlington, York.
M., Bculah, Monroouth.
Thomas, Birmingham.
, T. H., Birmingham.
W. J., M.D., Plymouth.
C, Nctherton, Worcestershire.
J., Chipping Norton.
R., Clifton, Somerset.
R., Driflicid, Yorkshire.
Richard, Botesdale, Suffolk.
Thomas, Whitechurch, Hants,
ichard, London.
>rd, J., Oundle, N<»rthanipton.
jr., Camber well.
P., Guernsey.
, W., Lynn, Norfolk.
Spencer, Walthani Ahbey.
W. H., I). I)., London.
George, St. Neots, Hants.
J. P., Leicester.
James, jun., Kiettering.
, Geoige, Westoning, Beds.
., Warwick.
n, G., Audlem, Cheshire.
l.f Withheaven, Cumberland.
J., Sutton- at- Hone, Kent.
, Penzance, Cornwall,
lac, Birmingham.
I, J., London.
W., Bradford, Wilts.
I, T. F., Shortwood, Gloucester.
John, Hannam, Somerset.
, S., Pilton, Barnstaple.
W., Midhurst, Sussex.
A., Sunny side, Lancashire,
n, B., Car Green, Cornwall,
n, Samuel, Plymouth.
ale, R., Tipton, Stafford.
5n« B. W., M.A., Paddington.
loses, Catshill, Worcester.
- Swavesey, Cambridge.
W., Cauldwell, Derby.
W., Egham Hill, Surrey.
, Sutton Ashfield, Nottingham.
J., Saxlingham, Norfolk.
W., Okington, Cambridge.
, D., Bloxham, Oxford.
r. W., Hadleigh Heath, Suffolk.
, Enford, Wilts.
, Netheravon, Wilts.
J., Dorchester, Oxford.
K//. — FOURTH 8RRIES.
Oliver, T., Monkwearmoutby Durham.
O'Neil, A. G., Birmingham-.
Orchard, G. IJ., Burlington, Yorkshire.
Orton, W., Barrowden, Stamford.
Osborne, J. H., Poole, Dorset.
Osborn, J. J., Carlisle, Cumberland.
Oughton, J., Hedge End, Hants.
Overbury, F., PerSiore, Worcestershire.
Overbury, R. W., Devonport.
Owen, J. J., Bolton.
Owen, T., Cranfield, Beds.
Packer, Joseph, Ramsgate, Kent.
Packer, Stephen, Eastcombe, Gloucester.
Page. J., Ilother field, Sussex,
Park, J. C, Bilston.
Parken, D., Breachwood Green, Herts.
Parkinson, J., Crigglestone, Yorkshire.
Parkinson, J. W., Idle, Yorkshire.
Parkinson, T., Coxhill, Lincoln.
Parkinson, W., Gretton.
Parson, W., Rattlesden, Suffolk.
Parsons, J., Chesham, Bucks.
Partridge, J., Wallingford, Berks.
Pawson, H. T., Waldringfield, Suffolk.
Payn, D., Wellow, Isle of Wight.
Paine, William, Leighton Buzzard, Bedford.
Payne, J. E., Kingshcath, Worcester.
Payne, W., Chesham, Buckingham. •
Payne, W.. Little Kingshill, Bucks.
Peachey, W., M.A., Langham, Essex.
Peacocic, D., Masham, Yorkshire.
Peacock, John, London.
Pearce, Fred., Bradford, Wilts.
Pearce, J., Lessness Heath.
Pearce, Standen, Romford, Essex,
Pedley, R., Wheelock Heath, Cheater,
Pegg, D., Claxton, Norfolk.
Pegg, G. W,, London.
Pcngilly, R., Penzance, Cornwall.
Penny, John, Coleford, Gloucester^
Pepper, T., London.
Perkins, F., Battle, Sussex.
Perratt, William, Harlington, Middlesex,
Perrey, A., M.D., Wakefield.
Peters, Thomas, Rayleigh, Essex.
Peters, S., Great Gransden, Hunts.
Philips, J., Astwood Bank, Worcester.
Philpin, M., Alcester, Warwick.
Philpotts, J. C, M.A., Stamford, Lincoln.
Pike, Carey, Leicester.
Pike, G. T., Stogumber.
Pike, J. B., Bourn, Lincoln.
Pike, R. J., Beeston, Nottingham.
Pilkington, J., Rayleigh, £ls8ex.
Pitt, A., Upton-on-Sevem, Worcester,
Player, C, Langley, Essex.
Player, C. R.> jun., Great Shelford, Cam-
bridge.
Player, John, East Wickham, Kent,
Pledge, Daniel.
Pledge, E., Eythore, Kent.
Polly, W., Bishop Wickham, Essex.
Ponsford, J., Cowland Grove, Surrey.
Poock, T., Ipswich, Suffolk.
Poole, H., A.V>eT^a^^TV^^)lA.QiQxsiQ>^^.
798
BAPTIST MIKISTBB8 IN BKGLAHD.
pope, G., Collingham, Nottingham.
Popley, W. A., Lyminglon, Hants.
Porter, C, Luuham, Norfolk.
Porter, J., Swavescy, Cambridgeshire.
Pottenger, Thomas, Newcastle-on-Tjme.
Pound, S., Dartmouth.
Pratt, C. E., Stokerille, Stafford.
Pratten, B. P., Boxmoor, Hertford.
Predgen, L. H., Orcop, Hereford,
Preece, Benjamin, Poplar.
Preece, J., Wcstbury, Wilts.
Preston, 6., Sunderland, Darham.
Preston, Isaac, Ashby-de-la-Zouch.
Price, D., Liverpool.
Price, J., Montacute, Somerset.
Price, S., Abersychan, Monmouth.
Price, John, Weymouth.
Price, W. T., Cheddar.
Probert, £., Bristol.
Proctor, W., Lancaster.
Prout, Peter, Ramsbottam.
Prycc, E. S., B.A., Graycsend, Kent.
Pugh, S. S., Southampton.
Pugh, W., Wem, Salop.
Pulling. G., Crosscomhe, Somerset.
Pulman, J., Parley, Hants.
Pulsford, W., Hnlstejid, Essex.
Pulsford, J., Hull, Yorkshire.
PuMbrd, T., St. Hill, Kentisbcare, Devon.
Pym, — Newport Pagncll, Bucks.
Pyne, R., Titteshall, Norfolk.
Pywell, J., Northampton.
Ramsey, J., Whitestone, Hereford.
Ramsey, — Withington, Hereford.
Rjmdle, W., Sutton Courtney, Berks.
Ray, T., Lnmberhurst, Sussex.
Read, W., Wellow, Hants.
Redman, J., Sunderland, Durham.
Ret^s, A. A,, M.A., Sunderland, Durham.
Rccp, David, Braintree, Essex.
Rees, J., Victoria, Blacnavon.
Rees, H., Glasgocd, Monmouth.
Reynolds, T. I)., Earlsol Colne, Essex.
Reynolds, W„ Darleston, Stafford.
Reynoldson, R., Wisbeach, Cambridge.
Rice, — Cat worth, Hunts.
Richards, J., Skenfrith, Monmouth.
Richards, J., Tcnterdeii, Kent.
Richardson, James, Barton Mills, Suffolk.
Ricketts, D., Cutsdean, Gloucester.
Ridgway, — Millinfiton, Cheshire.
Roberts, E., IJetliel, Bassaicg, Monmouth.
Rolierts, E., Pontesbury, Salop.
Roberts, W., Blaenau, Monmouth.
Robertshaw, W., Shore, Yorkshire.
Robertson, J., M.A., Dunstable.
Robinson, C, Borouj»h Green, Kent.
Robinson, J., Houghton, Nottingham.
Robinson, J., Hackney, Middlesex.
Robinson, J., Mauldcn, Bedford.
Robin^wn, J., New B/isford, Nottingham.
liohinson, J., Ems\voTl\\.
liobfnson, T. , Stauglitoix, BeAfotOi,
Robiiison, W., Cambridge.
Rob9on, Charles, Bct\?icVL-gii-1wetOi.
Robson, G., Byfield, Nortbamptoo.
Robson, George, ShipstofiHrn-Stoor.
Rockhey, T., Appledore.
Rod way, E. J., Wwton-niper-Mare, Sonur
Rodway, G. W., North Bmdley, Willi
Rofe, T., Smarden, Kent.
Rogers, J. T.
Rogers, J., Menej, Emex.
Rogers, N., Frome, Somenet.
Rogers, W., Dttdli^.
Rolestone, F. H., Sodbuir, Gloucester.
Room, Charies, Porttea, Hants.
Rootham, J., Canterbury.
Rosevear, W., Coventry, Warwick.
Ross, W. G., Loekeriey, Hants.
Rotherham, Joseph, Wem.
Rothery, Joseph, Hoxton, London.
Rouse, W., Chudleigb, Devon.
Row, Thomas, Little Gransden, Csmbxidg
Rowe, John, Lytehett, Dorset.
Rowe, Jame, Risca, Monmoath.
Rowe, W., Steventon, Beds.
Rowley, C, Manchester.
Rudman, J., Trowbridge, Wilts.
Ruff, J., B<Mton, Lincoln.
Runnacles, J , Cbarsfield, Saffolk.
Rush, W., Eaton Bray, Bedford.
Russell, J., Chatham.
Russell, Joshua, Greenwich.
Saffery, P. J., London.
Sagas, W., Clayton, Yorkshire.
Salisbury, J., Longford, Warwick.
Salter, W. A., Amersham, Bucks.
Samuels, S., Famham, Surrey.
Sarah, R., Shaldon, Devon.
Sargent, J., Gildersome, Yorkshire.
Sargent, J. E., Wyken^ Warwickshire.
Sargent, 8. C, Paddington.
Saunders, Moses, Brixham, Devon.
Scarr, A., Burwell, Cambridge.
Scoble, T., Harberton Ford, Devon.
Scott, Peter, Brearley, York^ire.
Scott, T., Norwich.
Searle, J., London.
Searle, R., Twowaters.
Sexton, W., Tring, Herts.
Shakspearc, B., Milwood.
Shakspeare, Charles, Somerleyton.
Shaw, William, Preston.
Shepherd, CM., London.
Shirley, T., Sevenoaks, Kent
Slioobridge, S., Instow, Devon.
Short, C, M.A., Swans^u
Short, George, Foulsham, Norfolk.
Shorter, J., London.
Shufflebotham, J., M.A., Macclesfield.
Shuttleworth, John, Hillsfield, Skipton, '
Sillifant, J. P., Dcvixcs, Wilts.
Simiater, J., Market Drayton, Salop.
Simmons, J., M.A., Olney, Buckingham.
Simmons, J. E., M.A., Bluntisham, Hon
^vcaQitv%, k.^'^W.VvVsft^k, Lincoln.
BAPTIST MINISTERS IN ENGLAND.
799
n, Stourbridge.
Chowbent.
rwickenham.
imden Town; Middlesex.
ills, Maidstone.
Vallingford, Berks.
ge, Croydon,
J., Forton, Hants.
5t Peter's, Kent.
It. Ives, Hunts.
8, Braunston, Northampton.
rew, Cranbrook, Kent.
les, London.
les, Burwell, Cambridgeshire.
>evenoaks, Kent.
., Penzance, Cornwall.
Vshby-de-la-Zouch.
)., Hugglescote, Leicester.
I, Waterbeach.
tacop, Lancashire.
fowling Green, Worc^ler,
es, Cheltenham.
es, jun., Soham.
>pring Meadow, Stafford.
., Kirton Lindsay, Lincoln.
ph, Pontcsbury, Shropshire.
mas, Harrow-on-Hill, Middlesex.
3rifReld, Derby.
kittle Leigh, Cheshire.
nas, Islington.
Bedworth, Warwick.
, Mile End, London.
Cradley.
r,y Tipton, Stafford.
;1 May, Battersea Rise, Surrey,
F., Lambeth.
, Guildford.
jlestone, Leicestershire.
rles, Dunkerton, Bath.
, Haddenhnm, Camb.
M.A., Westbury Leigh, Wilts.
e, C, Heptinstall Slack.
J. H., South wark.
)., Guernsey.
v., Neatishead, Norfolk.
, Quamdon, Leicester.
M., Leeds, Yorkshire.
., Devizes, Wilts.
, Wirksworth, perby.
Berkhamp^tead.
., Peterchurch, Hereford.
Measham, Leicester.
)hn, Bourton -on -the- Water,
D.D., Camberwell, Surrey.
, J., Kilmington, Devon.
H. W., PaultQn, Somerset,
am, Nuneaton,
hn, Pimlico.
as, Hinckley.
, Hastings, Sussex,
idward, Thaxted, Essex.
. M., Cirencester, Gloucester.
E., Loughborough, Leicester.
J,, M.i4., Wulworth.
^,, Skidley, Yorkahire,
. F,, B.A., Long Su(ton«
Stevenson, T., Leicester.
Stevenson, W., Nottingham.
Stuart, W. J., Swanwick, Derbyshire.
Stock, John, Salendine Nook, Yorkshire.
Stocks, R., Macclesfield, Cheshire.
Stovel, Charles, London.
Stubbings, W., Northallerton, Yorkshire.
Stubbing, S., Shcrston, Wilts.
Stutterd, J., Castle Acre, Norfolk,
Sutcliffe, J., Rocester, Stafford.
Sutcliffe, J., Staleybridge, Lancashire,
Sutton, S., Watchett.
Sutton, T., Cottenham, Cambridge.
Sutton, W., Ronde, -Northampton.
Swan, Thomas, Birmingham.
Swinboum, James, Edenbridgc, Kent.
Swinton, Thomas, Acto.i, Norwich.
Syckelmore, William, Smarden, Kent.
Syme, J., Nottingham. -
Symonds, William, London.
Taylor, B., Pulnam St. Mary, Norfolk.
Taylor, George, Bishop Burton.
Taylor, J., Birmingham.
Taylor, J., Kegworth, Leicester.
Taylor, Samuel N., Shipston-on-Stour.
Taylor, Thomas, Tottlebank, Lancashire.
Taylor, W., Manchest^.
Teall, J., Hatch Beauchamp.
Thomas, G., Pontypool, Monmouth.
Thomas, G. B.
Thomas, T., Bethesda, Monmouth,
Thomas, T., Meltham, Yorkshire.
Thomas, T., Pontypool, Monmouth.
Thomas, T. J., Nash, Monmouth.
Thomas, W., Newport, Monmouth.
Thomas, W., Taliwain, Monmouth.
Thompson, David, Torrington, Devon.
Thompson, D. M. N., Hull, Yorkshire.
Thompson^ J^Askett, Buckingham.
Thornby, — Bedford.
Thomley, John, Stowmarket, Suffolk.
Thorp, T. M., Long Buckby, Northampton.
Thursfield, J. S., Audlem, Cheshire.
Tibbett, — Ashburton, Devon.
Tilley, Alfred, Bridgnorth, Salop.
Tiptaft, — Abingdon, Berks.
Tipple, S. A., Wolverhampton.
Tite, W., Potton, Beds.
Todd, J. W., Sydenham.
Toms, R., Holcombe Regis, Devon.
Tootman, W., Blackmore, Essex.
Toplin, J. J., Keynsham.
Totman, — Laxfield, Suffolk.
Townsend, H., Kuigston Lisle, Berks.
Trestrail, Frederick, Hammersmith.
Trickett, E., Botesdale, Suffolk.
Trigg, J. BroMm, Penzance.
Trimming, J., Irthlingboro*, Northampton.
Tryon, F., Deeping, Lincoln.
Tubbs, R., Rickmans worth.
Tucker, F., B.A., Manchester,
Tuckett, E. H., Kingsbridge, Devon*
TunnkWffe, 3 ., "liee<V%, ^ wY^Vcwt^
Turner, R,, B\\avjoTl>\,'^ox\\v«av^V'3itv,
I Turner, W., Gi«iV. BAcVlV^^^>x^V^
800
BAPTIST MINISTERS IN ENGLAND.
Tvler, Pettr, Haddenham, Buck«.
Underwood, W., Derby.
Upton, John, Kenninghall, Norfolk.
Upton, William, St Alban's, Herts.
Upton, W. C, Beverley, Yorkshire.
Vnrley, W., Knaresborough.
Vauey, T., Wainsgate, Yorkshire.
Veals, G., Mepal, near Ely.
Venimore, J., Ingham, Norfolk.
Vernon, C. W., Broughton, Hants.
Veysey, C, Frithelstock, Devon.
Vince, Charles, Birmingham.
Wake, T. W., Markyate Street, Hert«.
Walcot, John, Sutton-in Craven.
Walcot, J. B., Stanwick, Northampton.
Walker, D., Quainton, Bucks.
Walker, S., Thame, Oxford.
Walker, S., Ryeford, Hereford.
Wall, Thomas., Rye, Sussex.
Wallace, R., Tottenham, Middlesex.
Wallis, Joseph, Bexley Heath, Kent.
Wallis, J., Leicester.
Walsh, A., Lechlado, (jloucester.
Walters, R., Ncwcastle-on-Tyne, Nothum.
Walters, John, Karlscolne.
Walters^ William, Halifax.
Walton, N., Cowlinghiil, Yorkshire.
Walton, W., Bampton, Devon.
Warburton, J., Trowbridge, Wilts.
Ward, G., Beyton, near Bury, Suffolk.
Word, S., Calverton, Nottingham.
Ward, T., Woodborough, Notts.
Ward, W., Peckham.
Ware, R,, Hampstead.
Wame, G., Hendon, Middlesex.
Warren, J. S., New Mill, Tring, Herts.
Wassell, David, Batli.
Watson, David., Ryi]e, Isle of Wight.
Watts, J.
Wayland, A., Lyme Regis, Dorset.
Webb, E. S., Tiverton, Devon.
Webb, James, Ipswich, Suffolk.
Webb, J., Worsted, Norfolk.
Webb, J. W., Dunchurch, Warwick.
Webley, H., Woodaide, Gloucester.
Web ley, S., Avening, Gloucester.
Webster, John, Trowbridge.
Wei^htman, C, London.
Welch, W., Norwich.
Welsh, Thomas, Reading.
Wells, J., London.
Wells, S.. Thurleigh, Beils.
Wessley, George, Tillingham, Essex.
West, G., St. Albans.
Wheeler. J. A., Liflon^ Devon.
Wheeler, T. A.. Norwich.
Whitbread G. H., Ashford.
White, Edward, Camden Town.
Whire, Robert, Bath.
White^W., Rushall, Wilts.
Wiiiiehead, Geargc, ShoUey Bndge^ \>utW^^,
Whit^ead^ 8., Hertford.
Wbitewood, S., Haliftix, YorV%\\\ie.
Whiting, E., Needingworth, Huntingdoi
Whitlock, H., Earl's Barton.
Whittaker, D., London.
Whittaker. J,, Golcar, York.
Whittemore, J., Eynsford, Kent.
Wigjj, S., Leicester.
Wightman, C. M., Exeter.
Wigner, J. T., Lynn, Norfolk.
Wilkinson, J., Stockton Heath, Wsrrii
Wilkinson, T., Tewkesbury.
Willey, W., Oxford.
Williams, B., Daran-velan, Monmouth.
Williams, Benjamin, London.
Williams, C, Accrington, Lancashire.
Williams, Enoch, Brynmawr.
Williams, E. P., Cwmbran, Monmouth
Williams, H., Shepscombe, Gloucesto-.
Williams, John, Eut Derciiam, Norfol
Williams, S., Nantyglo, Monmouth.
Williams, T., Shambrook, Bedford.
Williams. W., Bocnrorth, Leicester.
Williams, W., Coleford, Glouoestershir
Williamson, J., Lytham.
Williamson^ P. W., Kensington, Midd
Williamson, S., Exeter.
Wills, Francis, London.
Wills, Samuel, D.D., Norwood.
Wilson, Charles, HeUton, Cornwall.
Wilson, D., Hull, York.
Wilson, S., Boston, Lincoln.
Wilson, W., Woburn Green, Bucking!
Winks, J. F., Leicester.
Winslow, O., D.D., Leammgton, Wai
Winter, — Shelfiinger, Norfolk.
Winter, Thomas, Bristol.
Wise, H., Abbott's Langley, Hertfonl.
Wise, J., Marylebone, Loudon.
Wise. T., East Church, Kent.
Withington, W. B., Devizes, Wilts.
Wood, B., Stockport.
Wood, J., Mansfield, Nottingham.
Wood, J. II,, Padihum.
Wood, T., Berkhampsted Common.
Wood, T., London.
Wood, W., Toddington, Bedford.
Woodard, J , llford, E&sex.
Woodington, T., Croydon, Surrey.
Woodgate, P. B., Carlton Rode, Notft
Woods, William, Swatfham, Norfolk.
Woodstock, W., Northall, Buckinghai
Woollacott, Christopher, London.
Woolston, J., Keysoe Row, Bedford.
Worbter, J. C., Sandbeach, Cambridgt:
Worlev, W. C, Addleston, Surrey.
Wri-ht, G., BeccIeM, Suffolk.
Wrigley, \V., Blackburn, Lancashire.
W}ard, George, London.
WychiTley, T. E., Driffield, Yorkehin
Wylie, 1>. S., Liverpool.
Yates, Tiiomas, Huggles*.ote, Leicesle
Yates, W., Stroud, Gloucester.
Young, B. C, Cosely, Stafford.
Xvi\rcv^,\i», Bttftftlv HilU Berks.
801
iRAL BODY OF DISSENTING MINISTERS OF
THE THREE DENOMINATIONS,
RESIDING IN AND ABOUT THE CITIES OF LONDON AND WESTMINSTER;
Address of each mr Pott, awltht Year when he became a Member of the General Body,
Formed 1727.
Secretary to the General Body,
Rev. JouN Kennedy, M.A., 4, Stepney Green.
aSaptfst a3oarti.
Formed 1723.
T : — ** The dcsi|;n of this Society is to afford an opportunity for mutual comiultatioii
!c on subjects of a religious nature, particularly as connected with the interests of the
3enomination."
ecrctary, Rev. William Gkobeb, 14, Middleton Road, Dalston.
\ 1852 6, John Street, Pentonville.
loscph, D.D 1838 Stepney Collejfc.
.J 1848 2, Trinity Terrace, Trinity Square.
, Jobu 18.51 10, Tregunter Road, Brompton, IVliddlescx.
V.X 1850 ; 4, Southampton Row, New Road, Marylebone.
Villiam Blackwell 1836 Blandford Cottage, 2R, Alpha Road.
^tnuel 1828 Loughton, Essex.
iVilliam 1849 12, GowcrStreet.
hilip * 61, Up|)er Manor Street, Chelsea.
Dwcn 1838r 2, Vernon Square, Peutonville.
J 1854* 33, Lower Belgrave Place, Pimlico.
hn 1839 11, Wellington Road. Stoke Newingtou.
tepben Joshua 1837 Lyn dhurst Terrace, Peckham.
m, Philip 1832 13, Princess Street, Jubilee Street. Mile End.
VVUUam H 1842 21, ChadweU Street, Middleton Square.
me, G. W 1847 Shirley's Buildings, Stratford, Essex.
, George 1838J 6, Albert Terrace, Old Kent Road.
Samuel 1835 Barrett's Grove, Stoke Newington,
SVilliaiii 1840 14, Middleton Road, Dalston.
John Howard, A.M 1838* 59, Bartholomew Close.
Jesse 1K53 19, Moorgate Street.
amcs, D.D 1845 33, Moorgate Street.
m, William 1852 St. John's PUce, Albany Road, CambenrelL
d, Daniel 1854 .3, Balm's Road, De BeauToir Town.
s, Daniel 1841 Hackney.
rd, Jobu 1802 ' Midway Place, Lower Road, Deptford.
an, Jobu, M. A IH49 11, St Peter's Square, Ilammenunith.
3eiijamin 1828 \lbinn Cottage, Coldbarbour Lane, Camber well
V'ilham ^ 1841 Brockham Villas, Richmond Road, Dalston.
Samuel 1849 25, Stepney Causeway.
William Harris, D.D 1828 67, Torrington Square.
Spencer 1853 Waltham Abbey.
lou. and Kev. B. W * 38, Westbourne Terrace, Paddington.
;, John 1825 7, Owen's Row, St. John Street Road.
r, Joseph 1832 25, Herbert Street, New North Road.
Joshua 1847 Blackheath Hill.
Tbomaa 1845 33, Moorgate Street.
srael May 1838 St. John^ Hill, Battersca Rise.
Edward, D.D 1824 Champion Park, Camberwell.
Charles 1832 .'i, Stebon Terrace, Philpot Street East.
il, Frederick 1845 25, The Grove, Hammersmith.
•.Robert • Tottenham.
WiUiam 184H .3, Brunswick Ter., Park Road, New Peckham.
Richard 1842 Hampstcad.
Francis ..^ 1845 4, Granville Square, Pentonvitle.
Samuel, D.D * Westow Hill, Upper Norwood,
colt. Christopher 182H 4, Compton Street F*«At,.^Tx^TANrtf^L^nSf»x^.
, (Jcor^'e 1843 39, Hart Street, B\«wft%\wLTs ,
William 1828 I, Grove Place, \3v^etGiTutv%!t«.\.,^«rsft»tAafti
* To be rt-ported to the Gcueitd BoAy nexl X^Vv\
802 GENEEAL BODY OF DISSENTINQ MINISTEBS.
OBVS]LU< BAPTIST ]fIVI8T|EM VIMBIBS OF V^ BODY.
Barns, Jabes, D.D. 1836 17, Portept BoadyPaddingtoo.
SteTenMm, John, lf.A 1883 : 19, Murlboioagh Fhce, Walworth.
(ZTongrtgatianal SSoarlr.
Formed 1727.
Secretary, Rev. Robebt Ashton, Congregational Librar/, Blomfield Street
Adeoey,O.J 1843 Baling.
Adey,John 184Q 1^ SarrevSooare, Old Kent Road.
Alton, Henry 1844 10, St. Mary^ Road, Canonbory.
Ashby, Rev. J. £.,B.A., F.R.8.A. 12, Momini^n Road, Regent*! Paxk.
Ashtoo, Robert 1839 Stl John's HiU, Batteraea Rise.
AvelioB. Tbomaa 1839 ^ Nelaon Tenace, Sloke NevHogtoii.
Baker. W. B 1843 Norwood.
Beadle, J. C Barnet, Herts.
Bean, William 1839 Tnlae Hill.
Bennett, James, D.0 1839 411, Oibaon Square, Islington.
Betts, H. W Peckham.
Binney, Thomas 1829 Sarille Row, Walworth.
Birch, Oeom R 1843 Highgate.
Bodington, John 1817 3, Tluinet Place, Spa Road, Bennaodiey.
Bramail, John 1852 5, Park Place, Lirerpool Road, Isliogtoa.
Bromley, Henry 21, Benyon Terrace, pe Beanroir Town.
Brown, James 1839 Gibraltar Place, Bethnal Oreen Road.
Brown, J. B.,B.A 1846 3. Albert (load. Regents Park.
Banter, John 1835 Tobe Hill.
Border, H. F., D.D 1811 20, Wol^um Square.
Bimiet, John 1830 Orore Laoe, Camberwell.
Bergne, S. B 1848 Upper Clapton.
Byrnes, Lawrence Henry, B.A.... 1852 Kingston, Surrey.
Campbell, John, D.D 184t Tab«macle Hooae, Finsbory.
Campbell, William 1841 4, Wellington Street, Islington.
Campbell, William, M.A 1852 Sydenham.
Carlile, James, D-D 1841 Woolwich.
Charlton, J. M., M.A 1840 Totteridge.
Clayton, George 1805 14, Pcnion Row, W^alworth.
Corbio, J 4, Marquis Villag, Lower R<Mid, Islington.
Davie, J. C 1852 Marlbotpugb Villoa, Loaghboro' Pk., Brixton.
Davies, David 1852 26, Oxford Terrace, Clapham Road.
Davies, Evan 1842 Richmond.
Davies, George Palmer, B.A 1850 Wondsworth.
Davies, John 1834 Clapton.
Davies, S. A 1829 5, South Terrace, Rye Lane. Peckham.
Davies, Thomas 1852 11, Soathampton Place, Camberwell.
Davies, William Pollard 1852 Putney, Surrey.
Davis, J 1848 Cresceot Place, Momington Crescent.
Davis, Samuel 1843 33, Tredegar Square, Bow Road.
Dobson, J. P 1826 22, Doughty Street, Gray's Inn Rood.
Dukes, Clement, A.M 1839 1, Oxford Terrace, Middleton Rd., Dalston.;
Eastman, Samuel 3, Tredegar Square, Bow Road.
Edwards, W. S 1850 3f), Gloucester Road, Regent's Park.
Eldridge, Samuel 1843 6,GrosvenorVillas,CoIdbarboarLane,BnxtoD.
Emblem, John 1817 147, Church Street, Bcthnal Green.
England, 8. S 1847 Waltbamstow.
Fleming, J Tuffnell Park, Kentish Town.
Gallaway, J. C.,'M.A 1849 Oxford Terrace, Middleton Road, PalstoQ.
Gamble, H.J 1847 Upper Clapton.
Gilbert, Charles 1831 28, Park Place West, Liverpool Road.
Godwin, J. H. „ 1839 New College, St. John^s Wood.
Gogerly, George 1852 , 5, Charlotte Row,, Walworth.
Good, A 1848 3,Pk.Fd. Terrace, King Edward's Rd.HackDeT.
Hall, J. B 1845 Tulse HiU.
Harris, John, D.l) 1843 New College, St. John's Wood.
Harrison, J. C. ...; 1842 24, Queen's Koad, Camden Town.*
Hebditch, Samuel ^wA^"Ctt^\,X(«»Vwvck.
Hender9on. E., D.D V^'i^ ^^\.^Vtw,^\Q.TS\i5i.^,'§.MTc^^.
Hill James \^\ CWVwav.
GENERAL BODY OP MSSENTIKa MINISTERS. 803
Hopkins, J. H 14, Glocetter Buildiiig:!, Old Kent Road;
IIoppus, Jotifl) D.D 1829^ 39, Camden Street, Camden Town.
Horton, T. J '^ 3, Ei^ennont, Place, New Boad.
Hant,John 1833 14, Brixton Rise. [ilonbiiry:
James, Thomas 1817 4. BlomBeld St., or 29, St. Mary's Road, Ca-
Jefferson, John 1831 otoke Newington.
Jukes,!. 0 1853 2, Albion Road, Dabton.
Kennedy, John, M. A. :.. 1847 ; 4, Stepney Green.
Kennerley, Thofflaa ;.... 1839 Mitchatd.
Kent, Benjamin .....: 1843 Norwood.
Kirkas, W., LL.B 1853 Pembrey Villas, Hackney.
Leask, W 1848 12, Isabel Place. Camberwell New Road.
Le Blond, S. J 1852 Chis wick.' Middlesex.
Leifchild, John, D.D 1813 6, Camden Street, Camden Town.
Lister, J. B 1853 ...... Conffregational Stcbool, Lewisham.
JJttler, Robert ; 1845 26, Glower Road, Re^nt's Park.
Lockyeh John .......% 1847 Ponders End.
Lacy, Williaiti 1847 Union Place, Blackheatb Road.
Macbeth, Robert 1854 Hammersmith.
Mannering, Edward 1836 27, Kingshind Crescent.
Martin, David 1849 13, Seymodr Place, Boston Sqaare.
Martin, Samuel 1843 2, Middleton Yillaa. Camden Road, Holloway.
Massie, J., D.D., LL.D )848 Congregational Library, Finsbury, or Clapton.
Mather, Joseph : 1843 2, Shepherd's Market, May Fair.
Morisou, John, D.D., LL.D 1815 tK7, Muntpeller Square, Brompton.
Morris, A. J 1846 2, TurVs Road, Torrington Park.
Morris, Caleb 1823 21, Mecklenburg Square.
Mommerv, J. Vale.... 1847 Warren Cottage, Albion Square, Dalston.
Neller, Frederick 1849 23, Broeksbya St.^ Bamsburv Park, lalingtoi).
Nonn, John ...; 1853 Havcrstock Hill, Hampsteaa.
Owen, William 1843 10, Gibson Square, Islington.
Philip, Robert 1826 Maberley Cottage, Richmond Road, Dalaton.
Pront,E 1849 London Missionary S^ociety HooMf Fbabury.
Pulling, Jojin 1834 4, Elizabeth flace. New Crosa.
Richard, fiehr^..;..........;.... ;;.... 1856 10, Surrey Sqaai-fe, Old Kent Road.
Richards, J. E 1826 78, Stainsby Road, East India Road.
Richardson. J. W : 1843 7, Tonbridge Place, New Road.
Roberts, W., B.A 1853 2, Denleigh Rood, Notting Hill.
Robinson, John 1830 City Mission (louse, Red Lion Square.
Rogers, G 1838 4, Frederick PI.. Commercial Rd., Peckham.
Rogers, J 1850 12, Ampthill Sonare, Hampstead Road.
Rose, George 1826 Grange Road, oermondsey.
Saunders, Richard 1853 56,, Tjeadenhall Street. ,
Seavill, T 1850 2, Quadrant Grove, Haverstock Hill.
Sherman, James 1841 Blackheath.
Smiih, Gebrge 1842 Trinity Parsofaage, East India Rdad, Pot)1te
Smith, J. S., B.A. ; 1880 Eoflefd.
Smith, Philip, B.A 1844 Grammar School, Mill Hill.
Smith, G. L 1850 3, Arnold's Terrace, Bow Road.
Smith, James 1850 Victoria Orove^ Kensington New Town.
♦Spence, J., M.A 1854 Clapton Square.
SpoDg, J 1846 Mortimer Road, Kingsland.
Stewart, A 1825 Palmer Tcrface. Holloway.
Stodghton, John 1844 19, Upper Phillimore Place, Kensliigtim.
Stowell, Dr 1852 Cheshunt College.
Stratten, Janiei 1819 65, Hamilton Terrace, St JohnlS If ood.
Tarquand, P. J 1854 4, Terrace, Walworth.
Thomas, David 1845 StockwelL
Thomas, F.F.....,,.^ 1853 Tooting, Surrey.
Tidndah, Arthur, D.D 1828 27, Finsbury Square.
Thupaon, Thomas 1826 Lewisham.
Townley, Henry 1828 3, Highbury Place.
Townlej, C. G., LL.D 1844 l,Moorgate.
Tyler, W 1848 Pine House, Holloway.
Unwin, W. J., M.A 1849 Homerton College.
Vardy, C. P., A.M 1845 29, Ampthill Square, Halnpstcad Rotd.
Vaatin.Jamea 1818 Upper Clapton.
Verrail, George 1841 Bromley, Kent.
Viney, Joiiah 1844 Upper Clapton.
Watsoit,Joba 1848 Hackney CoWews.
WUkioB, George 1844 18, HenattiOiwsViWaa^^V. ^vJweC^V^^^^*
WUlmmaC. 1840 1, Co\\eg%Cwic«ttk,B^.i<^Tf%'^w».
804 P^DOBAPTIST 800IETIES.
WiUuiii»,i. deKftWtr 1947 Totteoham.
Wooduiftii, E. F 1844 33, Hart Street, Bloomibury Square.
Wright. George 1849 Chesbant
Voi^e, W. C 1841 Brentford.
^tesbstettan iVtembers of t^ iSotip.
Archer. T., D.D 1836 18. Hans Place, Chelaea.
Hedpatb. R.. M.A 1833 1*2. College Place. Camden Towd.
Siinion« Robert, M. A 1836 Colebrooke Row, Iilington.
P^DOBAPTIST SOCIETIES,
lontron inisstonarg ^octets*
Income, 1853-54. inclading receipts from the tutioog . . £76,781 7 6
ExPENDiTURB 73,946 15 10
Balancb against the Society 7*504 14 0
Stock possessed for general and special purposes, about . . 33»&30 0 0
Treasurer, Sir Culling Kardlet Eardlet. Bart.
Foreign Secretary, Rev. Arthitr Tidman, D.D.
Home Secretary, Rev. Ebenbzer Prout.
Mission Honse, Blomfield Street Fintbury.
iMCOiiB, for the year ending Dec. 31, 1853 £114,498 14 3
Expenditure 109,378 16 11
Balance due to the Treasurers . . . . 19,501 II 10
The Treasurers are also under acceptances amounting to . . . 6,810 1 10
Treasurers, Thomas Farmer, Esq., aud the Rev. Jobn Scott.
Secretaries, Rev. J. Beecham, D.D., Rev. Eluah Hoole, Rev. G. Osborne, and
Rev. W. Arthur, M.A.
Wesleyan Mission House, Bishopsgate Street }V%thin.
Ctburcfi ittissfonatp Stocietp,
Income for the yesr ending March 31, 1853 £121,096 5 10
EXPENDITURK 128,964 0 10
Balance, in Stock, at the bankers' and in the office 117,840 12 0
Treasurer, John Thornton, Esq.
Secretaries, Rev. Henry Venn. B.D., Rev. W. Knight, M.A., Rev. John Chapman.
B.D., Major Hector Straith, Charles Graham, Esq.
3fission House, Salisbury Square,
Otongregational "33ntist ittissions."
HOME MISSIONARY J^OCIETY.
Income, year ending April 30, 1854 £5,341 5 1
Expejiditure 6,591 6 10
Balance due to the Treasurer 259 3 9
Stock, belonging to the Society, about 2,153 0 U
Tre;i8urcr, Thomas TnoMi»s<.»N, Escj., Poundsford Park.
Sub-Treasurer, Benjamin IIanburt, E«q.
Secretary, Rev. Jamf.s William Massik, D.D., LL.D., Blomfield Street, Finsbury.
IRISH KVANOELICAL SOCIETY.
Income, year ending April 30, 1854 £2,280 1111
Expenditure 2,504 2 3
Balance in hand 420 16 2
Treasurer, T. M. Combs, Ksq., Ludgate Street.
Secretary, Rev. J. W. Massie, D.D., LL.D., Blomfield Street, Finsbury.
COLONIAL MIS.SIONAUY SOCIKTY.
Income, year endinpf April 31, 1854 £5,850 7 1
Expenditure 7,214 16 2
Balance due to the Treasurer . . . , . . . 34 14 3
Treasurer, James Spicer, Esij.
Secretary, Rev, Thoma» Jahes^ Blomfield Street, Finsbury.
IBISH CHRONICLR
DBOEMBBB, 1864.
THE FUNDS.
Iv ig neoessary to repoat the intima*
.on in our last numbor that money is
eeded. Previously we had not troubled
ae reader with pecuniary references for
long time. Subsequently^ some kind
ontributions have arrived ; but we are
ot yet prepared to meet the demands
rhioh the end of this month will bring.
ITe do not doubt, however, that supplies
'ill be furnished. Our constituents
rged us to increase our expenditure —
i other words, to enlarge our opera-
ions— and we are quite sure that they
id not mean when we had done so to
esert us. Additions have been made
> the number of our agents ; and oor-
»pondence is in progress with others
'horn it would be a pity that we should
not be able to add to those ahready
engaged in the work. Our only fisar is
lest our wants should be forgotten { at
lest, as we have no itinerant advocates
to bring the Baptist Irish Society before
the attention of our friends at a distanoe,
the sums which in their judgment they
would assign to us should pass into the
hands of others who present themselves
at their doors, pleading ably and elo-
quently.
But our friends know that we
trust them ; they know that what they
send undergoes no deduction for coaeh
or railway expenses; we rely on the
spontaneous transmission of their bountyi
and they will doubtless justify our con*
fidence.
INOIDBKTS.
One of the ladies who officiate as city
lissiotiaries in connexion with the
Dciety writes thus : — " Through the
ledium of different Mends, I have been
itroduced to a number of poor families
nd Beteral single individuals. These
continue to visit, and am received
ery kindly. They all acknowledge the
nportance of true heartfelt religion,
nd I trust some feel its power. Most
f tho&e with whom I have met are
rotestants ; but I have had conversa-
ions with some Romanists, and hope
y degrees to obtain access to them,
hough I understand they are now
lore watched and guarded than ever.
"Some time ago Mr. was re-
uested by a lady to call on a young
roman in her family who intended to
ecome a Romanist. Instead of calling
inifel^ he requeated me to do so. I
have had various interviews with hef,
and she now attends our chapel and
the Sunday School. It seems she was
induced by a Romanist at whose house
she was lodging to go to hear mass.
The priest declared in the chapel that
no protestant would be saved ; and she
was persuaded to go to the priest and
put herself under a course of instruction
previously to her being admitted into
' The True Church.' When she was on
the point of J}eing christened, providen-'
tially she was engaged by her present
mistress. Once a week I call at the
house to read and pray with the poor
girl, and explain the word^ to her, and
she has declared to me that she is most
thankful for her narrow escape, t
trust she is truly concerned for the sal*
vation of her souL She brought ket
fellow B^rrasA lo m^ i^'^Ux^^ '»^w^'V
d06
IRISH OHRONIOLB.
might trj to oomfort her, and adviae i up to them, insisted that these heretictl
her also. This poor woman is in deep hooks be forthwith returned to the
comiD
affliction, having just lost her husband.
He left her for England, landed there,
and very soon after died of the English
cholera. She was brought up a pro-
testant."
The same ladj, writiog again, says: —
" The servant girl saved from turning
Romanist, stiU continues to attend our
chapel ; and I go to her once a week.
She asked me to purchase for her on
her own account a Hymn Book, but
« friend made her a present of one.
" I had a visit to-day from the servant
I mentioned some time ago, who took
such pleasure in reading the Douay
Testament, and comparing it with our
version, and to whom, on leaving this,
I gave a copy of The Pilgrim's Pro-
gress. She told me she continues to
read her Testament, and is much pleased
with the Pilgrim ; also a fellow servant,
a Roman catholic nurse, reads it with
much pleasure.**
Another lady says, '^ As three families
and several individuals belonging to
others whom I have been in the habit
of visiting, were to leave by the * Mars '
steamer this day for Liverpool, en route
to America, I wished to bid them fare-
well, and see them off. With difficulty I
discovered them among as large a com-
pany of emigrants as .that vessel has
hitherto carried away at one trip from
this port. The captain said he imagined
there were nearly 300 on board. Found
all ages wedged together within the
space allotted to them. Two priests
were on board, and expressing them-
selves in terms of great indignation at
the * madness of the people who were
quitting their native land,' &c. Having
apparently wrought themselves up to a
state bordering on frenzy, they had I in, and imperiously demanded vrbat
nevertheless observed me ^\\e ^ ^o<^^\.\\stQ>\^\. xaa "Casx^. "^ ?% reioiiidcr
bible and a few tracts lo a •yovm^-^omwi WxA ^7L^^\i».>i:vs\i. ^^aa!^T^^i8^\s!Mv '^ss^
Md her brother, and immeea«cie\^ ^^xi\.\m^x^- ^^^>^ ^^l ^^ ^^ ^^^^^^^^ ^^^
donor, or delivered up to them. I
watched narrowly all their manoBovres,
heard their unwarrantable assertions
and denunciations, which were alike in
vain. The parties who were so soon to
be emancipated from their control
seemed already quite r^^ardless of the
threats uttered, and reeolutely kept
possession of their property. The gen-
tlemen thus foiled appeared indinedto
turn their vengeance on me. However,
striving to maintain a calm unconoemed
demeanour, with apparent indifierenee
to what might be said, the words 'con-
summate impudence ' and * nuschievoai
frmatic,' were cut short by orders from
another quarter to get the ship nnder
weigh, a signal for myself and other
visitors to return to terra firma^ when,
with one look of withering scorn, mj
clerical friends went their way, arm in
arm, leaving me standing on the quaj
to observe the departure of the w^
freighted vessel."
*'A woman I visited, alluding to a
death that had just taken place, said,
*The old times are changed entirely,
the illigant wakes of former days are
gone now, for the people are not able to
sit up or l>e neighbourly as they osed,
since the potatoe disease brought the
hunger on them.* While talking to
y aunt to three of my motherless
scholars, whose father is in the hospital,
a boy rushed in, crying, ' Oh, — —, ye'il
catch it; hero's Father —
Knowing something of the man's cha-
racter for coarseness, I would have
withdrawn had tho poor woman not
begged me to remain. His reverence,
on seeing mc, seemed at first inclined to
turn away, saying he was not wanted
here, but, on seoond thoughts, walked
DECEMBER, 1854.
807
>ttl to the devil for aught I care/ said
e, ' only now that you are found out,
oa may prepare for what awaits you.
'uming to me, he continued, * Don't
oa think you are doing famously ? A
retty trade you have picked up ! and
ioanning me from head to foot) not a
ery profitable one either, it seems ; but
am sorry for you, and would recom-
aend you to leave the parsons to do
heir dirty work themselves, and betake
tmrself to some more fitting occupation
J&an stealing in upon ignorant fools,
Old trying to imdermine their faith.
Ion ought to be scourged for such
mpiety. I'd like to hear what y<m can
;each or do for them, besides taking
iway the last hope that binds them to
lecency and order.' More was said, but
inth a manner so excessively rude and
[orious, that believing a reply would but
Biiiltiply evil words without doing any
{ood, I kept my seat and silence, deter-
mined at least to give no needless offence
or cause of reproach. Perhaps disdain-
ing one not disposed for useless con-
tention, he merely remarked, swinging
round, ' Well, some do take things coolly
enough,' and, saying to M— — , 'expect
to hear more of this,' quickly disap-
peared. ' An this is the way they ever
browbeat and treat us ! sorra a bit of
heart is in them ; oh it can't be the
right thing at all.' *Are you sorry,
M V * What would make me sorry,
agra ? Let him do his worst, and God
will be over all. It's not the paring of
a nail they'd mind if we were dying
before their eyes.' To stop her ques-
tions about how I could put up with his
' bould impudence,' I proposed to read
a little from what the meek and loving
Friend of sinners had given for our
instruction. Read 1 Peter ii., and after
prayer she Baid,'if they'd give us that and
follow it, what a diflfer it would make.' "
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Billaon, Mr. William
Branaton, Mr. Joe.
Chapman, Mrs
Carryer, Mr. Rupert
Carryer, Mr. Joseph
Collier, Mr. John
Denisthorpe, Mr. J. F
Franklin, Mr. O. B
Ooddard, Mr. Jos
Horsepool, Mr. John
Hutchinson, Mr. John
fiobson, Mr. William
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Jesson, Miss
Manning, Mr. John
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eeuton,,...«.....« ,...«.." •'**-
\^\'^
INDEX TO THE CHRONICLE FOR 1S54.
Additioul Atracf
Annual Report
Kxtmett tinm 'Rtemt JoumBl*
llilofflliitioni
Romtnium ai il It in CoBiwuglit
8h«ll*# EnlnrgBOiwOpwitioLnI
in Uie Cbronide fm Au|iut.
„ April, laa^ and July.
S«[rt«nber.
JunP.
VWt «[ the lUt. W. B. Boww „
Placu.
AriD>«lM,intheChT(midBforJane. |
AlhIon^
„ Jan., Feb., May,
June, Julf, Oct.
BallbDoner,
„ June,
Ballma,
„ June, July, Oct.
BatQnrobc,
,. Aag.
BmibrUie,
„ Jan., Feb., June.
Bangor.
„ June, Nor.
Barim,
„ June.
a.lfiut,
„ Jan., /aw.
BtnMilll,
» J>'°*>
C^™a««^
U JUM.
Conlig,
„ Feb., Maj, June.
Nor.
C«.Unj,
„ June.
Cork,
„ Aug., Nov.
CrMmolina,
„ June.
Cumgh,
„ June, Oct
„ June, Hor.
Dublin,
„ Jao,-,Julr, Aug.,
Oct.
„ Jan.
DungBDDon,
Ferbane,
Ponborough,
„ Oct.
Limerick,
,. Julj.
Monte,
„ July, Oct
Kew UOM,
„ Jan., Aug.
Newtownarfg,
„ Jan., Feb., May,
June, Aug., Nov.
Nentowanhile,
„ June, Del.
Parson-. Town,
„ Jair.
lUhuc,
„ June, Oct..
„ Jan.
Skreen,
„ June.
Tiubert,
„ June.
January,
March, iroremtwr, and Detembar.
October,
IIb, „ ivw.
r(Md, „ Jan., Fab., Hai
RtT. T, D, Feb., June.
Feb., June, Od.
May, Aug, Mot.
BaikiD, Mn.
Berry, Rbt, T.
Dowden, tit. A.
Brown, Rev. J.
June.
Cntion, Rev. B. H. „ Jniie.
Colvill*, Hn.
Cm*ltiTd,ReT. Jshn ,
Croibie, Hna ,
Cuitia, MiM ,
Eoclet, Rev. W. B. ,
Flood, Mira
Graham, Mi. J. ,
Qraham, Mki ,
Hiunilton, Rav. Vf. „ June.
Aug.
iror.
Feb., May,' Jnae.
Aug.
JtUIB, Aug.
Hogs, Mr. H.
Kecn.Rev.C.T.jun.
M'Adnm, Mr. Wm.
St'Cutlhy, Rev. ],
M'Donald, Mr. E.
llillyaii, Kev J.
fllutray Mr.P
Na.1i, .Mr. John
Nngh, MJM
Petlicre*. Mr. W.
Phill
•,Mn.
r. Min
Wa)ih, Mr. M.
Wnlaon, S., Eaq.
WhIbod, Rev. D. K.
Wil«.n, Mr. W. J.
Aug, Hor.
Junt.
Auf.
July.
Jan., Hay, J um
March, June.
Jnn«t Oct.
Aug.
Feb.
Aug.
Jan., Feb.
SUBSCRIPTIONS AND BOWATIOSS^M l« ^unktiiny received by th«Trf«Bir«
whnm money order. ahouU U mm\» v*')'''""'*^ ^^ '•^;? ^^:ri"\>,!'r^^>S^;^^
bi- the London Collator, TUv.C.'Woovv.k^tt, ^v.^.^^vv'"*.'-''^'^^-'^'*^"™'^^
«ad by tiw Baptist Mini^eTa >a n^T ^ *>« ijvuxcv^'.^
THE MISSIONARY HERALD.
810
THE MISSIONARY HERALD
EARLY HISTORY OF THB 0RI8SA IflSSIOST.
Continued frfitn page 171.
Krishna Das in his heathen state was
a shop-keeper, and possessed an under-
standing superior to most of his coun-
trymen. He visited many of the Hindoo
holy places, and examined many of their
shastres, hut he knew not the way of
life. The particulars of hif conT«rsi<m
are peculiarly interesting, and thow in
a most encouraging mtimer what im«
portant consequences maj result from
giving away a few tracit| or a ecipy of
the word of God. One day, Mr. Ward,
accompanied by a native brotheri
Krishna Pal, went to Ramkriihnapore, a
short distance Arom Oalcutta, and after
preaching or conversing a littie with
the people, gave away a few traot% and
a copy of the New TeatamMit, In lifing
the Testament, the mlvioinary laid it
was for the oae of the whole TiUage,
that the man who could read the beet
was to keep it, bat it was to be on con-
dition that he read it to hit neighbours*
Krishna being the beet reader obtained
the precioof treasore; and for nearly
two years careftiUy read it, eometimei
alone and at other timee with hit neigh-
bours. When the missionary saw the
Testament again, it had .been read so
much that it was well nigh worn out.
The tracts, too, were very carefully
perused, and occasioned ** no small stir
about this way." Nor did the good end
here. The day that "salvation came
to the house'* of Krishna Das was a
most memorable one to his family. His
wife became an heir with him of the
grace of life, and two of his sons ^ sold
themselves," as he expressed it, * at the
feet of Jesus.'' Others in the village at
the same time, and by the same means
found the pearl of great price, and
cheerfully parted with all to procure it.
a deacon of the church at Serampoie ;
and having for a brief period " used the
office of a deacon well,** he was sp-
pointed to the still more importint
work of preaching the gospel. To this
work he was solemnly set apart by the
imposMon of hands and prayer.
Ha rmo^ad to Orissa in 1810, and
remained a little more than three yetr&
when sickness compelled him to retom
to Bengal. He is spoken of as a fervent,
impressive^ and popular preacher, and
his oondoot is si^ to have been, in a
good d^grsii OQMistent with his holy
prolMoiu A ibw months after leafing
Orissa ha finished his course at his
naUfa tlSagt* Daring his kst affli^
tion, Mr* Ward, from whose hand he
laostted tht ptecioos book that guided
Um to QhlM^ often visited him, and
eonld not bat think that the work of
graoe was much deepened in him ; he
showed great tenderness of spirit, and
childlike simplidty, much fervour of
devotion, and a strong cleaving to the
doctrine of Qirist. In the midst of
sleepkss ni|^ts he spent much time in
singing Bangaiee hymns, and in colling
on his Lord and Saviour ; and he failed
not to exhort all around him to clcare
to the Lord with purpose of heart and
to depart from all iniquity. The last
words he uttered were, " Christ alone is
my light and salvation."
Let the reader admire the grace tliat
was dispb^ytd in this Hindoo Christian,
onoe a devotee of the hateful idol whose
name hehofa-^then '' washed, sanctified,
and jusUied in the name of the Lord
Jesus, and hj the Spirit of our God,"
then the fidthfnl deacon, the impressive
preacher, and to the end of life the
steadfast disciple of the Lord, abhorring
Ab Krishna Daa appeaxe^i ^ ixiwv ol\\^^^\.x^ lx<avt^V^&^^T^^'5^iS«
intelligence and staVility lie vrs^ dec\.^A ^^^"^ ^^^^vsw:^ "^^ ^"w^x ^ssSlVs^
FOR DEOBMBEB^ 1854.
811
iiiBp«akablj important are the efforts
Bade to oommunicate its undjing bless-
nga to those that sit in darkness and
a the region of the shadow of death I
leader^ may your dying experionoe be
Lke his who said, '* Christ alone is my
tghi and my salvation."
The Orissa scriptures and tracts, pre-
»mred and printed at Serampore, pro-
laoed, by the blessing of the Most High,
nery important and j^ratifying results;
md it is the design of this paper, in
ustice to honoured brethren who pre-
ceded us in efforts for the moral cultiva-
ion of this heathen wilderness, to state,
o far as can be ascertained, the results
if their important labours.
When our brethren first entered
>ria8a in 1822, they found the following
irinted books and tracts in the lan-
guage :* — Ist. The Oriya Bible, by Dr.
}arey, in five vols., Ovo. 2nd. A Yoca-
mlary, Oriya and English, by a native.
Ird. A Poem of 110 pages, on the Chris-
ian Religion, by a Bengali Christian,
rhia was the tract entitled, Chreattisa
teburana Amroot, or, the Immortal
listory of Christ. 4th. A tract by Mr.
f^ard, on the stopping of Juggernaut's
lar at Serampore. 5th. Another tract,
ipon the folly of the worship of Jugger-
laat. 6th. Scripture Extracts, (one
eaf.) A copy or two of another tract
las been found in Orissa. Mr. Peggs,
rho furnished this list, added, ** Behold,
lear brethren, the whole of a Christian
Triifa Library on the arrival of your
Dissionaries in Orissa." But it is
»bviotifc to remark, that while it was
kot improper to express regret at the
cantiness of the Christian publications
hey found on their arrival, it would
tare been highly becoming to record
heir thankfulness to God that they
ocmd in the language of the country,
he mott- precious of all treasures, the
nrord of God— which liveth and abideth
*i^Mefwrifyrl897.
for ever. How few missionaries on
entering a new and important field of
labour have been equally favoured!
I^t the reader refer to the history of
the missions in Bengal, Burmah, the
South Seas, and other countries, and
he will be satisfied of the propriety of
this remark. Thomas, after labouring
for some time with Carey in Bengal,
said with characteristic ardour, ''I
would give a million pounds sterling, if
I had it, to see a Bengalee bible. 0 1
what an inestimable blessing will it be
to these millions. The angels of heaven
will look down upon it to fill their
mouths with new praises and adorations.
Methinks all heaven and hell will be
moved at a bible entering such a
country as this.'* Much preparatory
work, in thia department^ had been done ;
and soon as they acquired a little of the
language they could go forth armed with
the panoply of divine truth to faoe the
mighty foe. It will be seen that the
first success which gladdened the hearts
of the labourers in Orissa, and which
enkindled a transport of joy among the
churches at home, was connected with
the Christian Oriya Library which has
just been mentioned.
It has already been stated that Carey
published the first edition of the Oriya
Testament in 18Q9. It was a volume
of 976 octavo pages, and the cost of
printing, paper, &c., was estimated at
£437. Two other editions were pub-
lished, one in 1817, and the other in
1822. The entire scriptures in Oriya
were completed in 1815, and it is worthy
of passing notice ; and it is a fjeu^t with
which probably few of our readers are
acquainted that the Oriya was the second
of the languages of India into which ike
whole ioord of Ood was translated by the
Serampore missionaries. The first Oriya
bible was much blessed in the early
history of tVift mSaKvati, KJ\ wa ^\^st
oonveTta were mxM^ VcAi^X.^ V*^ ^j«t«i ^
bible in ihe ewVf %ta%«^ ^^ >i:wsa ^^sr«i-
812
THE MISSIOHABY HERALD
tUn course. This was the book which
Divine grace taught them to prize,
when brought out of darkness into
marvellous light, and of which the
dutiful reader could say, "How sweet
are thy words unto my taste! yea,
sweeter than honey to my mouth." The
disclosures of the final day may reveal
many evidences of the usefulness of the
first Oriya bible with which we are, at
present, unacquainted; but enough is
now known to enable us to add, that it
was blessed in that interesting and
remarkable manner in which those who
are conversant with the annals of bibli-
cal translations know, that/r«^ tranda-
tion» have often been. It appears to
have been used in the mission from the
commencement of our operations tiU
1840, when the revised version of the
New Testament by Mr. Sutton was com-
pleted. This was followed in 1844 by
the completion of the Old Testament,
and by a second revision of the New
Testament in 1845. Carey's bible is
still used by the pastor of the church,
and by one or two of the elder native
preachers: but the other brethren,
European and native, use the revised
version in their ministrations.
The Oriya tracts, prepared at Seram-
pore, were signally blessed of God. On
this point a little detail may not be
improper.
The first tract was written by one
of tlio brethren at Seramjwre, on the
folly of the worship of Juggernaut;
and was designed to direct the reader
to the one living and true God. The
Serampore missionaries were in the
habit at that time of preaching the
gospel and freely distributing religious
tracts in various dialects at Gunga
Sanger, a place of religious resort, and
where an annual festival is held which
is very numerously attended. On one
of these occasions an Otvj;jl ^Vl^|nc\xxi
confidence in idolatry, and kd him to
test the divinity of the idol in a way
with which, bo &r as I am acquainted
with missionary literature, is unex-
ampled. He had read in the Shastrei
of sages who had obtained, by abusiiig
and even beating the object of thdr
adoration, the blessing which they hsd
in vain implored with prayers and tears;
and he felt that he could not denoimoe
the religion which his ancestors from
time immemorial had regarded, without
putting the divinity of his god to the
last proo£ He was not wholly free
firom superstitious dread when he made
the bold attempt to arouse the lethaigie
deity: he had many fears that his daring
presumption might enkindle the dread-
ful ire of the god, and that he might be
struck dead on the spot ; but the trial
convinced him that '^ an idol was nothing
in the world." It does not appear that
he received much direct Chrutian tnoK-
ledge from this tract, but it excited an
important and blessed influence in de-
stroying his regard for idolatry and pre-
paring the way of the Lord. This tract
was published in 1818, in the intenral
between Peter leaving Orissa^ and the
arrival of our brethren, and furnishes
pleasing evidence that the Serampore
missionares never lost sight of the
evangelization of Orissa till other
brethren arrived who were fully devoted
to the work. It was received by
Gunga probably about 1824. The
identical tract, which is much worn
and incomplete, is in the possession of
Gunga's pastor. It has a representa-
tion of Juggernaut on the first page.
The second tract which Gunga re-
ceived was the Immortal History of
Christ. This tract was first prepared
in Bengali, and it is said by a native
Christian, but I suspect from its excel-
lence, that the European assistance
T^TLdftt^ 'waa not inconsiderable. A
i^ceived thb tract, wYio ^t^eiwax^ ^>i A^'^asCva.^ v^Wrj Ssk VJA k:>\ "SXa Vcwi^aijo^^^
it to Gunga. He read it \ it ^Jbook. \i\a\vD\ft C>yv^^. k v^^^^^'«s^^t«s»-^^®^
FOR DECEMBER, 1854.
818
to Serampore for the purpose of seeking
aDplo3mient : to test his ability in the
language Dr. Carey gave him this tract
to translate, and, heathen as he was, he
produced, it is said ,the Oriya version.
This appears to have been about 1816.
It is a little book of 170 pages : it con-
tains much important Christian truth,
and may not unfitly be called, a harmony
of the gospels in verse. I have heard
Gnnga say, that it was invested in his
mind with a sacred character when he
first read it, on account of being in the
Bhagabot metre (nine syllables to a
line). His first correct information of
gospel truth was obtained from this
pdUication, and he found it much more
easy to understand than the scriptures
which he afterwards received. I have
no doubt that some of the texts which
he so readily repeated to the delight of
the missionaries, as, ^ Not every one that
saith unto me. Lord, Lord," &o,, " Except
a man be bom again," <kc., ho had
learned from the pages of this epitome
of the history of Christ. Several years
later this publication was exceedingly
useful to Sebo Sahu and Lakshman Das.
While perusing it together they came
to a versification of the words, *'Men
love darkness rather than light." '' Ah !
brother," said Sebo to his companion,
''this darkness is sin," and as they
thought of its dire ravages both the
inquirers wept.
The third tract which claims special
attention in this narrative is the cate-
chism, or Das Agya, t. e., the ten com-
mandments, the name by which it is
designated in the memoirs of our native
ministers, and by which it is generally
known in Orissa. It was not received at
so early a period as the two which have
been mentioned, but was more exten-
sively useful than either. It was first
written in Bengali, by Mr. Pearson of
Ohinsurah. No certain information can
be procured respecting the first Oriya
iranslaiion of it ; but I infer from the
early period at which it was in circula-
tion in Orissa, that it must have been
translated as well as printed at Seram-
pore. It contains, in a lucid and in-
structive manner, the elements of Chris-
tian truth ; and is the tract from which
the gooroo expoimded to his astonished
hearers, some of whom soom became
wiser than their teacher, tne great
things of the law of God. It does not
appear too much to say, that probably
no single tract in a heathen land has
been more remarkably blessed than this.
This narrative would be incomplete
if some reference was not made to
other Oriya tracts which have been
translated by the brethren in Orissa,
from Bengali tracts previously published
at Serampore ; but, lest the patience of
the reader should be too severely ex-
ercised, it will only be needful to enlarge
upon one, " The Jewel Mine of Salva-
tion," which is far too important to be
omitted in this enumeration. It is, per-
haps, the most popular tract we have in
the language, and has been, the most
widely 'circulated. This tract was first
published in Bengali more than forty
years ago ; and the wicked one seems
to have had a particular spite against
it on its first publication. It was then
called, "The Qospel Messenger." In
the controversy on the question of mis-
sionary toleration, before the renewal
of the Charter in 1813, this tract was
largely referred to by the friends and
the foes of missions. One of the infidel
anti-missionary writers of that period
styled it *'An Address from the Mis-
sionaries in Bengal to the Natives of
India, condemning their errors, and
inviting them to become Christians;"
and devoted a considerable part of his
pamphlet to an exposure of its alleged
mischievous tendency. Another viru-
lent opponent of missionsi, Major Scott
Waring, described it as so inherently
bad, ihat ^e ^o>iM tl'qN. \i3K^^ hi^t^^^^
814
THE MIS8I0KAET HERALD
thrown it into the QftDgcs ; and deplored
that it had been bo "profusely circu-
lated/* even among the native troops.
But the obnoxious little book had a
oommission to convey heavenly light to
many pagan minds, even in another
language, and tho dark machinations of
the evilp spirit could not suppress it.
It had been widely circulated in Bengal
for a quarter of a century before, it com-
menced its useful course in Orissa.
These are but specimens of many in-
stances of usefulness that might be
cited, for few of the reading population
in Orissa have for some years past
renounced idolatry, without being more
or less indebted for their ^religious
knowledge to this valuable tract.
In closing these papers the reader
is requested to notice that the Se-
rampore missionaries commenced the
translation of the Scriptures into Oriya,
as soon as the province was ceded to
the British, and before tho conquest of
it was completed — that this object was
diligently prosecuted till tho whole
word of God was" published — that their | rejoice together."
agent laboured in the country for sens
years — that when he removed, thsy
continued to print and publish tracts in
Oriya, and that when our bxifthren
arrived in India, and sought advice
from them as to their future sphere of
labour, they all exhorted them to settk
in Orissa ; and when they were letdy
to depart, a prayer meeting was held at
which each of tho brethren engaged,
and as one of our missionaries remark
'* They wbhtd oi in HU name
The moit divine lacceM.**
It is not, therefore, too much to say, of
the immortal trio at Serampore in rela-
tion to Orissa, they did what tkey oonld.
While, however, the meed of praise to
these excellent men ia oheerfally
awarded, let it not be forgotten that in
'^ gathering fruit into life eternal," thfi
labours of the missionaries in the 6eld
were not less necessary, nor less crowned
by the great Master. '^ Herein is that
saying true, one soweth] and another
reapeth.*' Happy day when *' both he
that Boweth, and ho that reapeth will
FOREIGN INTELLIGENCE.
INDIA.
Jiiflt as we were mnking up the Herald for
press, the Indian mnil cnmo in, and brought
a letter from Mr. Underhill, dated October
14, off Aden. The passage uj) the Nile from
Alexandria to Cairo had been pleasant and
interesting; that across the desert, a journey
of sixteen hours, to Suez, not so fati;{uing as
was expected. Down the Red Sen, for
nearly 1200 miles, tho heat was excessive,
sometimes nearly 100 degrees in the shade.
But our fiieuds had been able to bear it, on
the whole, tolerably well. We have every
reason to expect tliey arrived in Calcutta
about the 4th or 5th Nov. whence we hope
shortly to hear from them.
Wo have also heard from Mr. Gre;»son and
his companions, off Cape Town, Sept. 12, at
at which place they arrived, after a pleasant
and rapid passjige of fifty-six days from
Portsmouth, There had been much sickness
on board among the passengers, but at the
date of Mr. Gregson's letter, they were all
in good health again.
. HowRAH. — Mr. Morgan, writing in June,
informs us that ho had, during the cold
season, taken his usual journey into the
countiy districts. It may not be improper
again to remind our readers, that aii the
missionaries in Indii spend several weeks in
the year in this way. The journeys not only
occupy this lurge portion of their time, but
stretch away to great distances. Many lirgc
villages and towns are visited, and preaching
services are held three and four times during
each day, and after these services tracts are
distributed, and copies of the word of Gotl,
in whole or in part, sold, and in some few
necessitous cases given away. The seeds of
truth are thus widely scattered, and our
brethren are often cheered by evident tokens
for good.
** Since my return," says Mr. Morgan, "at
the close of the cold weather, I have been
engaged in my usual work, preaching about,
attending to the schools, having four services
every Lord's day, and though the weaihiT
has been unusually hot, through mercy, I
have not failed once. Since our arrival in
India we have not had such heat. On a
FOR DECEMBER^ 1864.
815
indaj afternoon I have bad to preach at
o'clock, when the thermometer has stood
; 98, with closed doors.
•* It is not in my power to report any
reat lucceis. As a denomination in India,
• are dying out. There was a time when
le baptists stood prominently before the
abliC) but for some tiaie wo have been dls-
ppearinj^y and we have none to supply the
ilace of the wealthy and influential men who
ziated among us. It is, therefore, of some
mportance to keep our Eni^liih chapels
•pen. Th^ following fact may give you
n idea of the influence of Englisli preaching
n this place.
" For many years I had not only to
ireaeby but to lead the singing. A few
nonths ago it was thought an instrument
rould be a good thin;;;. In a few days from
drty to sevnty pounds wore collected. AVc
ire by no means strong, but the Episcopalians
ind Scotch friends helped us nobly.
** The journal of my cold weather work,
[ published in the Oriental Baptist. I
liBve many pleasing assurances that it has
Dcen read with interest. A short time ago
[ law it in one of the Bombay papers which
much surprised me. Some are better known
it home than here; but I would rather that
tneu bear testimony of me here. Mr. Den-
bam informed me a few days ago, that two
persons came before the church at licram-
pore, who stated that their first impressions
were received in llowrah. This is Monday,
uid so hot was it yesterday that I was
dbliged to change my clothes six times!"
Jessore. — The intelligence that Mr. and
Mrs. Anderson were appointed to this dis-
trict, atforded the liveliest satisfaction to our
devoted friends Mr. and Mrs. Sale. It is
probable that Koolnnh will be their dcstinft-
tion, a place of increasing importance, and
one very convenient for the work of super-
intending the churches in the Sunderbunds.
Our friends regret that such an arrangement,
if finally agreed upon, when Mr. Underbill
has visited Jessore, will deprive them of the
more intimate association which they would
have if all resided in one place, yet, for the
purposes of the mission, this seems, at pre-
sent, the most suitable.
*« The kind aBsistnnce," Mr. Sale observes,
"rendered us by Mr. Thomas, was indeed
very welcome. Our chnpels, where there
could be said to be such a thinjr, were not
only in a disgraceful state, even according to
the native stHndnrd of «lecency, but were
positively useles^s as places of worship in the
rains. We are now getting some decent
plncee in the prineifial stations, thoui«h 1
fear the money we have received will not
enable us to do as much as is necessary in
the villagcj!.
" There is another nuittcr which causes us
much nnxi?ty. The services at Jcssoro have
been held in a buncnlow, the funds having
been supplied by tlio Scrampure mission.
Its walls are almost entirely of mud, its roof
of bamboo and thatch. Twenty years' ser-
vice has left it very mucli decayed. I fear
another storm will brin;^ it down. Tho
appearance of the place is repuUi^, and I
feel certain that it has done much to destroy
the respect which we once had here. Some-
thing must be done shortly, and we do beg
to be allowed to put up a neat, substnatial
place, which vrill cost, with economy in all
things, about £150.
" I quite agree with the opinion you have
expressed as to native Christians helping
themselves. I do not fail, I trust, to impress
on their mind» the duty and privilege to give
of their substance and strength to the Lord
who bought them. But the response has
not been very gratifying at present.^ The
people are all very poor. Artisans, in tho
sense in which you use the term, are scarcely
to be found. They are generally wcaveif,
or agricultural labourers, and both classes
find it hard work to live. It may be that
we have mistaught them ; hut certain it is
that the people have the habit of relying on
the Sahib for everything.
" I am far from despairing of the people,
however: it seems to me that a firm, kind,
consistent course of instruction, and JMr/irinr/*
' otV, will do much to correct the wrong habit
! of thought, which is now so injuriously prc-
! valcnt in the churches of Bengal. We are
' here, however, to publish the truth, and not
1 to establish a sect. Though if our views are
true, the sect will eventually be established.
I I very much doubt, at present, whether tho
j work which is going on outside our churches
is not more holy, more genuine, and, there-
fore, more truly hopeful, than the greater
part of that action which proceeds, month
! after month, according to the custom of tho
baptist denomination , among those who have
been baptized. I trust the time is coming
when conversions, among those who give up
caste, will be the rule and not the exception.
«* We sadly want a good boarding school
for native Christian l>oy«. Our schools for
Hindoo and Mussulman boys are g'»ing on
well, only we cannot supply them with
books, as well as we could wish, for want of
fbnds. Mr. Sale's school is also in good
working order. There are now twenty-one
giris in it, twelve of whom arc orphans. The
behaviour of some inspires the hope that
they feel tho value of the religious instruc-
tion they receive. We have been much
I gratified to 'find that some of the girls, of
! their own accord, filmed a kind of little
class, with Mary, a Christian woman who
assists Mrs. Salej to study the Companion to
i
816
THE MI88I0NAET HERALD
the Bible, in Bengali. Mny God blest whmt
thej read and learn."
WEST INDIES.
HA.TTi.^We have received a verv long
•Dd most interesting letter from Mr. Webley, i">ne<»f ««'? ^, ««»<« «>o °°*«:°P'%'^>"
** . / ' themselves up at once to every sort of lion*
tiousnesB, which, beginning with them,
** The emperoTy instead of the popc^ ba|
at the head of the Romish church in tla
coantry, priests of every grade of immorslitj
find an asylum here. They are usually exons-
municated either before they arrive here or
and regret that want of space prevents the
entire insertion of it. The following extiacts
are the more important portions of the com-
munication:—
** Never, dear brother, had we, perhaps, so
much cause for devout gratitude to God as at
the present time; never so. much reason to
regard this field as white unto the harvest.
For several months past, in spite of a deluge
of impiety in the town, we have been enjoy-
ing a sort of revival in the church. ** The zcaI
of our people seems to have acquired a new
impetus, and their anxiety for the wel&re of
■ouls, a new intensity. Their attendance at
the ' house of prsye? has been more regular,
and their intercesuons with God more im-
portunate.
. . ^ I have often known them weep audibly
when pleading with God for the salvation of
sinners, whilst, for several sabbath evenings
past, the most hardened have been melted to
tears under the impressions of the word.
Some who, from shame, withheld those tears
within the chapel, could no longer restrain
when they got outside. Add to all this, that
smce the formation of our little church, no
case'of immorality^has occurred amongst us,
no member been excluded, no brother or
descends into every grade of society. Do not
suppose that I give you these details it
random. I speak from experience and from
sad observation. Do not think, either, tbst I
write thus from any change of feeling tovirdi
this poor people. Far from it. I love tha
with all their fiiults, and love them verr an*
cerely. If I did not, and with noUiing but
their vices to recommend them, I might IdSf
ago have wished to be tianafened to sone
more inviting field of labour.
** But the purity of the church is not ov
only source of encouragement, for scscdy
has a week fled for some time past, without
some new spring of hope opening op snd
flowing into already a sea of joy ; without
some new-bom soul inquiring the way to the
* wicket-gate.* This foct may be, pffhsp,
best illustrated by the recital of a few drcoD*
stances that have recently transpired*
^ A dear child in the school was examinrd
and received for church membenhip about
four years ago, and vras just on the point
of being baptized, when her fiither so violotly
opposed her wishes, that we deemed it pmdoit
to allow her to stand over till soch time as» by
the laws of her country, she should be able to
_ act independently of her parent. Since that
sister been brought under discipline. During : time her dear mother has had to pass through
a period |of nearly eight years we have en
joyed a state of peace, of brotherly love, of
mutual forgiveness and of heart piety which
has, perhapfl^ scarcely had a pandlel in the
history of minions.
" Indeed, tlie strict rectitude of character
and the decided piety of life of our little band
famish a frequent topic of conversation
amongst the town's people, and present a
striking contrast to the wickedness of the
masses. This state of things, too, is the more
remarkable as existing at a time when every
species of vice seems ramptmt around us, and
when the reputation of so many families is
being stained by the sad conduct of one or
more of its members. I have conversed re-
cently with foreigners who have resided in
this country for more than twenty years, and
floods of domestic sorrow, which has termi-
nated in her divorce from her husband, snd
in her own union to the church of Chriit.
Strange to say, notwithstanding her separation
from her husband, she entertained sudi a hij;fa
regard for his opinion, that she still opposed
her daughter's baptism. But not less strange
is it that God, whose ways are not as our
ways, should have lately laid her on a bed (^
sickness and brought her almost within sight
of the gates of death ; that in that position she
should have sent for me to say that she feared
the hand of God was upon her because she
had opposed her daughter's union to the
church; that she now gave her full consent to
that union ; and that, with the divine blesuog,
her dear child should be amongst the Rrst of
those who should next put on their Lord.
who have assured me that never at any period i We pmyed and wept together, but our tears
of their residence here, have they seen so many I were those of mutual joy; and so, having
acts of flagrant immorality transpire in one commended them to God, I returned home
small town, and within such a shoit space of i with a very glad heart,
time. Here immorality and impiety begin | " Another and very decided Christian, who
with the so-called spiritual guides of the j for years past has resisted all our overtures to
people, who turn their dwellings and even | bring her into our ranks, has lately had a
their churches into houses of ill fame, and ; dream, in which, strange enough, she was
with a description of whose lives I could !^ present at a Christian baptism. Her decision
neither stain my paper not woMud 'joxic «eiaie\\&tv(>'« \si^LKcv,'«sA^<^ cs^") vir«)&KV«x.t«6ACif
FOR DECEMBER, 1854.
817
reality, what she only previously saw in her
dream.
** Another and very interesting case is that
of a mother and hei .two sons, who for some
months past have been secretly but anxiously
inquiring their way to Sion, with, we trust,
their faces thitherward. I have often had
occasion to visit them in my week day rounds,
and have seldom found them without their
bible, either open in their hands or very near
them whilst at work. As to the old ludy
herself we have reason to believe that she is
decidedly converted, and that ere long she
will openly put on a profession of her Lord.
May we not hope too that all three, so hope-
fully already seeking the salvation of their
•oulfl^ may ultimately decide for God, and
say, * We will go with you, for we perceive
that the Lord is with you !'
''Another hopeful circumstance I may
mention is that of three more dear children
firom the school, two of whom board in the
mission fiunily, whilst the third resides with
her parents. In these three cases we have a
striking proof of the force of Christian
example, and of the power of the 'prayer of
fiiith.' The last-mentioned child has a fother,
a mother, a sister, and two brothers, all mem-
bers of the church. She has for years given
evidence herself of true piety and of deoded
conversion to God. Three years ago she was
proposed for baptism ; but, being then only
seven years of age, she was deemed by some
of the members to be too young fully to un-
derstand the duties and responsibilities of
membership, and has therefore stood over
with the hope that she would grow in grace as
she grew in years. Nor have we been de-
ceived in that hope. Indeed, her conduct
has been so uniformly Christian, that I think
ere long, she will be united to us. The
second of these children has just lost a fond
mother; and the fact of her djring without
hope of salvation is not only a source of con-
stant grief to her, but an appreciated motive
for self-consecration to Grod. Years ago she
gave us great hope, but her catholic friends,
fearing her conversion to protestantism, re-
moved her from our family. She has now
returned to us; and, as we often read, and
pray, and converse with her, and so often find
her bitterly weeping for sin, we look upon her
as a future jewel for the Redeemer's crown.
The other child is a relative of our valued and
mutual friend, Mrs. Job; and she will learn,
with very sincere pleasure, that we have
lately had much cause to hope that at last
her dear cousin seems to be seeking after God.
" Did I not fear wearying you I might
mention many other cases, such as that of an
old man who was baptized in the States at
the age of nineteen, and was a member of the
church of Christ for nearly forty years; and
who, after years of backsliding, has now re-
turned to the fold of Christ and been received •
amongst us. That of another old man who,
six years ago, wished to join us, but met with
such violent opposition from his friends and
family that he stood aloof from us; he is now
a constant hearer and inquirer. That of our
two school-masters, who seem to be not fiur
from the kingdom of God. That of the wife
of the mountain priest, an account of whose
baptism I gave you in a recent letter, who
now attends regularly with her husband and
has been proposed for baptism.
" I was about to conclude without asking
you to magnify the Lord with me for a very
signal deliverance from sudden death. The
fact is just this. A Roman catholic priest,
passing through the town on his way to the
States, called a few days ago to see me. The
resident priest of the town, with whom he
was staying, was so indignant and enraged at
this mode of procedure, and insulted him so
grossly on his return to the house, that he re-
solved no longer to remain with him. He
came, therefore, and solicited my hospitality.
I need hardly say that this was no sooner
asked than granted. But, on returning to
remove his effects, his life was placed in such
peril by the onset of his drunken confrere
that he thought it best to go at once on board
a vessel in the harbour, that was to sail in a
few days for Boston. Fearing to go alone, he
asked me to accompany him. I did so; but
on arriving alongside of the vessel, and in
stepping out of the boat on to the vessel, I
caught hold of a rope that, unfortunately,
was not tied to the rigging, and was precipi-
tated into the sea. Fortunately, I could
swim, so that my principal danger was from
the numerous sharks which infest our bay.
No sooner had I succeeded in gaining the
edge of the boat and raised my body out of
the water than a heavy sea threw the boat
violently against the side of the vessel, so
that I was again in danger of being jammed
between the boat and the vessel. Provi-
dentially my friend had regained by this time
his presence of mind, and just at the moment
of peril drew me into the boat.*'
HOME PROCEEDINGS.
It is known to some of our readers, but
not generally perhaps, that the secretaries of
at the different mission houses for prayer,
fraternal intercourse, and tA d^sK^»a^n^^KSk ^1
ibe miaaionarjr gocieties, reeident in London, \ common VnUxei^. TVk««& \kv^«>cisv^ v(ft \&»^
meet during the autunmal and winter months 1 pleaaaxvl «ad px<A9ta26\^ K^.^^ %si^ Vit> ""^ei^
818
THB MISSIOVABT HERALD
pment tessmiy which w«i held at our own | powerftil chief in Fcjee had embraced CM>
mijsion hoose, each one present, as is cxia-
tomary, gare a brief view of the misucn with
which he was connected, fo the past year.
Very delightful was it to hear from all, an
unusually encoura^ng report.
The London Jews* Society find no great
difficulty as to ftinds or agents. Their
greatest difficulty is to profide for their con-
vertsy who are at once cut off tnm all means
of livelihood among their former fHends, and
looked upon with suspicion by Christians.
The funds of the Church Mission were
reported to have been affected by the cry that
went forth, that not money, but men, were
wanted. An appeal was sent forth, to correct
the mistake, which was nobly responded to.
At the present time the institution at Isling-
ton was never so full of brethren prepared to
go forth to labour. Id Now Zealand the
mission iras particularly] flourishing. Sir
George Qrey, the late governor, bears noble
testimony to the usefulness and success of
the missionaries of every society labouring
there. The change in the people is most
marvellous. He had often bivouacked at
night among them all over the colony,
and in every instance that he did so, he
always heard the sounds of prayer and
praise, and in their petitions fervent desires
were uttered on behalf of their sovereign the
Queen. We also leamed.that there is a spi-
rit of inquiry aroused among the Maliom-
medans in Turkey, many of whom not only
readily read the scriptures, but freely enter
into controversy on the respective merits of
the Bible and the Koran. A very remark-
able fiict was stated, that at Agra the
Mussulmans were primed with objections
ogainst the bible as distributed by mission-
aries, by the Ilomanists resident there !
In Tinnavelly the people were contributing
liberally to the endowment of various
churches, and supporting, at their own ex-
tianity, with very many of the people. In
India, they .too had noticed the growth of an
enlarged spirit of liberality. In Mysore &
large school had recently been erected, to*
wards which £200 had been raised on the
spot, Hindoos and Mahommedans joining in
the subscription 1 Some painful accounti
were giTen of the rerival of the slave trade
on the coast of Africa (the details may le
seen in the Wesleyan Missionary Msguinft
for the past month), owing, it is stated, to tie
withdrawment of so large a potiian of the
squadron in consequence of the war. On the
other hand it was 'stated, and the £ict d^
serves a record, that one tribe would not
allow a slave ship to trade on their cosit,
because they had entered into a treaty with
Adfflbal Bruce, on\the part of the Britiih
gofemment, and would not break it !
The secretaries of the London ^lissioni^
Society informed us, that the accounts froc
China were not quite so &vourable. RaUgioss
opinions seemed to be rmining into fanaticisoi.
Yet the insurgents were freely circulating the
scriptures. In the city of Amoy there vai
a'«native church consisting of about sixtj
members, men and women meeting in com-
mon ; a new thing indeed in China. A more
degraded and brutal population could not
be &und in the whole earth than in Polynesia
a few years ago. Now their whole character
is changed. At Erromanga there were three
native teachers, and one bad given up the
club with which he had struck'the fatsl hlov
which killed Mr. WUliams. Bitterly indeed
does he repent the act. ''But I did ii^t
kill the mitnonarjf, I knew him not r.s
such then. White men had been here and
brutally'used my wife and children. I vowed
I would destroy the first white man who set
foot on these shores. Williums was the
first." This man has given good evidence cf
a change of heart. At Madagascar Mr.
pense, evangelists to go forth to preach the j Ellis had much intercoiu^e with the native
gospel among their benighted fellow country- 1 Christians. It seems now, to be univer-
men. sally regretted that the government have
given up the northern part of the colony in
South Africa, to the Boers, who arc fast
We were much gratified to learn fiom the
secretaries of the Weslevan Mission that Aus-
tralia and Polynesia were now separate and .reducing the natives to a form of slavery.
Independent ecclesiastical orgawftX-ww^, wcv^V "^KSJcv T«fc^«s:.\. \.^ ItAnsv, all ^^resent were
for the moat part Belf-8uppoit\i\g. T^vc iRo^\.\evvaJr^«A v^ \b^h^ ^ ^^^^^ ^v^^^xacs.. ^^ 'c\v's
FOa DECEMBER, 1854.
819
ure3cn(od some facts relating to the past
rear, which added to the gencnil feeling of
gratitude for the divine mercy and blessing
to the church of Christ/engaged in its various
sections, in different parts of. the world, in
extending the knowledge of the gospel.
MEETINGS.
We have not much to report on this sub-
ject. Doubtless many have been held ; but
wber«, and bj whom attended, we have not
been advised, except that Mr. Makepeace
Imb fiaifbed his tour in Hampshire, and Mr.
Pliillips hif visit to South Devon* ^Ir.
Millard has advocated the claims of the
Society at Waltham Abbey, and the brethren
Leechman and Birrell in Nottinghamshire.
ANOTHER MISSIONARY ACCEPTED.
We have sincere pleasure in stating that
the Committee have* accepted [fbr mission
larvice the Rev. T. Evans, pastor of the
church meeting in the Tabernacle, Pontypool.
Mr. Evans spent a large part of his early
life at sea. Long before he gave up his em-
ployment to enter the college at Pontypool,
he had a strong desire to give himself to the
work among the heathen. Latterly this
desire has become too strong to be repressed,
and he offered himself to the Committee,
who, after consideiing various testimonies
respecting him, and a lengthened interview
at their meeting of the 7 th, accepted his
offer, and appointed him to Chitoura, to
unite with Mr. Smith, who has long, prayed
for a fellow labourer, in carrying on the work
there.
As there is no suitable vessel sailing to
Calcutta before Christmas^ and that would
land them there at one of the wont seasons
of the year, the Committee have resolved
that their departure shall be deferred until
the spring of next year. Meanwhile the
brethren will have the advantage of instruc-
tion in Hindee and Bengali, by the Ilev.
George Small, formerly of Benares, which
will enable them to acquire the elements of
these languages before they go, and pursue
their study of them during the voyage.
They will go out in the •« William Carey,"
for our ever kind fHend, Mr. Jones, the
owner, has again offered free passages for
any missionaries we have to send, which will
be equivalent, in this instance, to at least a
gifi of £300. Surely such incidents are
very eneouraglng^ and should stimulate the
wealthy to like generous gifts.
ANNUAL REPORTS.
As the number of the last Annual Report
in stock at the Mission House is very small,
the Committee will feel greatly obliged to
any friends who may have more copies than
they need, if they will kindly send them to
the Mission House, fVee of expense for car-
riage, if possible.
NEW SERIES OF THE JUVENILE HERALD.
Desirous of meeting the wishes of our
young friends as far as possible, the Com-
mittee have resolved to issue a new scries of
the Juvenile Herald, in January next. They
have secured the services of the Rev. S. G.
Green, B.A., of Bradford, a well known and
successful writer for the young, ns editor.
The work will be printed in a new type, and
with improved embellishments. It will be
published, as heretofore, by Messrs. HouUton
and StonemRjt, and our kind and constant
&had, Mr. Heaton of Leeda, We urge
upon superintendents and teachers in our
schools the duty of aiding in the endeavour
to secure a very enlarged circulation. The
committee of the Young Men*s Missionary
Association have promised their cordial aid,
and ns no effort will be spared to impart
fVesh interest to the new series, we earnestly
invite the hearty support of our fHeuds.
C!ommunicntion8 for the editor may be ad-
dressed dvret^ Vo 'ftt\\^^ai^»Xvi\>MSi\x^>«tVa
the care o? \\\c w:*:i^V»r3 ^iX. >2kv^ ^IKawwo.
Hou&e.
820
THB MISSIONARY HJiRALD
FOREIGN LETTERS RECEIVED.
Off Cadiz, Undtrhill, E. B., Sept. 25.
Off Alexandkia, Underhill, E. B.,Oct. 4.
Off Cape Towx, Gregson, J., Sept. 12.
Apaioa— BiMBiA, Fuller, J. J., July 20.
Clarence, Diboll, J., July 20 and 26,
Aug. 4 and 7 ; Saker, A., July 2B, 26,
and 28, Aug. 7.
Abia— Calcutta, Thomaa, J., Aug. 18,
Sept. 4 and 18.
Colombo, Carter, C, Aug. 21.
Kavdt, Davis, J., Sept. 11.
MsERUT, Nicholls, W. H., Aug. 21.
MoROBiB, Parsuns, J., July II.
PoeifAH, Casaidy, H. P., Aug. 29, Oct. 18.
Skwbt, Williamaon, J., Aug. 26.
Bahamas—Grand Turk, Littlewood, W.,
Aug. 17.
NA88Ai7,Capeni,H.,Aug.ll and 14, Oct. 9.
Brittabt — MoRLAix, Jeukins, J., Not. 9
and 11.
Haiti— Jacmbl, Webley, W. H., Aug. 20,
Oct 27.
Jamaica — ^Anbotta Bat, Jones, S.,OcL 23.
Brown's Towb, Clark, J., Sept. 23, Oct.
9 ; Henderson, J. E., Sept 9; Hevett,
R, Sept 9.
Calabar, East, D. J., Sept 9 and 20,
Oct 3.
Gdrbxt's Moubt, Armatrong, C, Oct. 20.
KiBOROB, Graham, B., Oct 9 ; Oughtoo,
8., one letter, no date, received Oct 4,
Oct. 10; Oughton, H. L., Sept 9;
Spraggs, W., and othen^ Oct H;
Whitehome, J. C, and othen^ Sept 10.
Monteoo Bat, Henderson, J. £., Oct 9.
Pobt Maria, Day, D., Sept. 23.
Satanba la Mar, Clarke, J., Oct. 16.
Spanish Town, Phillippo, J. M., Sept 9,
and 26.
St. DoMuroo— Pubrto Plata, Oct. 7.
Trinidao— Port op Spain, Law, J., Sept
8 and 25, Oct 10.
ACKNOWLEDGMENTS.
The thanks of the Committee are presented to the following friends —
Mr. E. Hancock, Bath, for a parcel of
magazines (4 years);
The JuTenile Missionary Society, Lewi-
sham Road, for a case of clothing, for
Bev, A . Saker, Africa ;
Mrs. Spicer, Bourton, Dorsetshire, for a
parcel of magazines ;
W. B. Gumey, Esq., for two copies of the
Rer. Andrew Fuller's Works^ for Rn,
J. Diboll and Mr. ./. J. Fuller^ Western
Africa;
Rev. James Clark, Leamington, for his
"Outlines of Theolog}'," two Tolumea,
for the Jamaica InstittUion,
The Rev. Geo. Small desires us to acknowledge two collectionsat Boxmoor, by Rev. B. P.
Pratten for 1853-4, for the schools at Benares, amounting to £9 4s. 6d.
CONTRIBUTIONS,
Received on account of the Baptist Mimonary Society, from October 21 to
November 20, 1854.
£ «.
Annual SuJbicription,
Bartlett, Rev. T., Marn-
■wood 1 0
Donaiioni.
Boyce, Mr. Thos., Tru«-
tees of the late 60 0
F. T., for Wett India
Cholera Fund 0 5
6. H. R 5 0
Oamer. Joseph, Esq.,
for WcU India ClioUra
Fund 5 0
J. E., by " Rcconi '• 2 0
Moore, Mrs., for Wat
India Cholera Fund... 0 ff
N.W 5 0
Stanger, Mr. 8., box by 0 0
d.
£ 9. d.
Legaeiet.
Schwartz. Mr. Andrew,
late of City Road 19 10 0
Tombs, Mrs. Jane, late
of Stoke Newiiigton... 5 0 0
London Auxtuariss.
Blandford Street-
Ladies' Auxiliary, for
Mr$. Sal^s School,
Jtuort 5 0
Brixton Hill, Salem Chapel—
Collections after Ser-
mons by Rev. Dr.
Steano and Rev. J.
Hirons 15 1
0^ Walworth. South Street—
Sunday School 0 5 6
BBDFOROSHrnE.
Wilden—
Collection, &c 4 0 0
Bb&kshirs.
Walllngford—
Collections 13 « 5
Do., Warboro 0 6 10
Do., Dorchester ... 0 5 0
Contributions 17 7 0
Do., Juvenile 5 11 1
35 16 4
Lsss expenses 1 13 0
S4 3 4
Ullr«nip, lt«T. S.f [at
Watlm"- "-■—
Pund ..
ir«( iRdia CMtra
COBtS^tisD «... .
SoUHlU—
CoiitrlballoD>,l7JiIn.
Sd'oiiHiia.
Pljnantb. 0«rja Slml—
Calltctloni SJ :
FOR DBCEHBBB, 1854.
£ I. d.
Bnagbton—
"-'iMlion J a 7
.(rlbutloiK B 7 10
!«., Snndij BchBoI ISO
11 (ID
) WiUop. Lowar—
OaaErlbnUoiu, bj Uln
ollnUim (put) _.... fl 10 ;
DDMbatloiu 1
LHiiipanHa 0
I IS «
Bullngdeii, Kb«Denr-
Leu upiSMi 1 *
11 1«
~ itflbntlDDi 15 11
I,*u aipMUM 0 13
14 IS
LllCUtlUBIKB. I
- ■loetloni t 14
ilrtbntloiii 4 10
>«., ijonda^gcbool I 0
; coib^- " '"
' Collntlon 0 17 »
' t-tAlKllOTL 1
"t."S.vr. ■;,;;;;■"" '
iDf 1II8
ConlUhnHnn. 81 13
DO; SnndtJ Sclmal 1 0
L>no " a 1
;) 0
Co.,tilbul],.h»' .,.,."..".'." 41 IB
*oiitrihBli™ 0 IB
CoiiKiion 1 1»
Oontribotlon 0 B
Do., Sundc* Bqhool 0 0
ShxpibHd-
OgUHtlon .„.„ _. 10 7 (I
CenMbatlaiii 6 * ~
9 Vnttoii Id Elm—
WIUwblDOk—
Cootribntlon
AgkDovl*d|*l baton
and aipaoaaa -•'*-
OT*i-ramLUan« ^-
LiHcoLHianu
UnMlD. Hint Lana —
CoUaetlosi, t»
KonTHKHBimi
Koilh or E=slaDd Ao.
liUrj, on ai^eonni, h,
Hov. T PblUlpB
SHUMBnU
Collortlon
I. ShrpHnl ■ BartOD-
LaaaaiptDiai I 7 •
11 It'll
311 TBS mBSIOHAHT nnULS rOK KKCEMBEB, ISU.
S.H.Ci.«fll «
«dtK>l<m > I« -
, CwiflbatiiriM a 1< ID
Jia.iurMrt.Pmrri''
bf Bn. J. Stcnl ... W IT 4
B>ttl«, 2lan Ckapat—
U < 4
w 0 IV s
KonTH WALEB.
CvllKllaB „.
NellifRon —
C*1I*iiIdb ...
BlearbrMgs—
VtlndJ^rudog—
I CguirklHiiLDni
Leu •iptluM 1 * ' , !■«» mpoiftw
10 7 7
IfoaiBDTIUlflBX—
ffottK Prmulun ...
ContrtbaUau .,
«.*.. IJ 4
CdBtrlbvtUnx, 1M3-1 '
SCOTLAND.
Uulnd. Ur A^B.,
SubKriptiolu Mid Dorailoni in nid of the Bnptul Mianoniry Sodely wll be tlitiikfiillf
recaivod hj William ; , nnd Snmual Morton Peto,Eiiq.,M. P., TreMnrm;
Eiwi
by the Rev. I t<
Uiniun llouie, 33, KloorgHte Stmt, Lo:<i>ok ;
Wat»oll,»nd John MneBridrew, I''], m GlA'W
Jnhn Piirecr I'm].. Rathminei ('.i-;li': m Cim.' ^
Mi«ionPrras; and st New Yoik, Uil'
aIm Ih paid in at Mesan. Baiday, Betan, Tritton, and Ca, Lombud Street, to the oecMinl
of iheTrauores.
1 Underhill, Esq.
1 EniiBuaoB, by the ftp'. J.'ri:ill..i
>.y C. .\li.irr'.Tl,E»q,ii^ Ill!.|.[^■,^
rt*, hy the Rc». James '!:..::;!.-, riift!
', by W. Colgiite,E»q. O
INDEX. 1854.
ILLUSTBATIOVS.
Aim't Ptdt, Cejlon 7M
BmhminB and Hindooc of differ«nt cute* G41
Ghapel, Portof »pain, Trinidad 61S
Ckobikarpar Cbapel, Bitckerganffe 677
Caweaot PMk (from BimbU), western Afiica... 448
WAQM
Hjderebad. 8clnde, India 181
Jacmel 117
JapaneM Dirinity »... Mi
K\vg Aqaa'a Town, West Africa 49
Kajapore Chapel. Backeiigange 800
OBIOIKAL PiJPXRS.
Ifisftliea] Labonn In Lower Brittany SI I
Tka aoeial condition of Natire ConrcrU In India 63 I
H«V8 from China, 60. A few more words about
China 123
Earty Bengali Tracti 118 |
The exiles of Madeira. The Confiicl, 121. The I
Exodua 184 '
The Sandwich InUndn. a ChrUtian Nation 183
American Baptist Missionary Union, General
▼lew, 1803-4. ..» S48
A Paatorate for Natire Churches 252 :
Otnnea Peak, frtmi Bimbia 450 =
A Pago In the History of Chitoara 451
Mission in Trinidad 814
Memoir of the lato Rer. William Robintoo, of
Dacca Dlfli, 884
The Mantras in popular use in Bengal 578, 643
Brahmins and Hindoos of different Castes 642
Strange Things 645
A Remarkable Race 647
Adam's Peak, Cejlon 710
Early History of the Orlasa Msaion 711, 810
The first of August, 1854 715
STATIOKS.
AFRICA 80.256,450,718
BlMBTA 129
Cambkoons 128
Clarskcb 120,588,718
Kwo Aqca'8 Town 50
Clakknck Peak, from Bimbia 480
ASIA _ 58
The social condition of natire contorts in
India. Early Bengali tracU 53, 118
Ao»A 127, 190
Barisal 60
Bbnarkb 60, 128, Ml
Calcvtta 128^ 523
Grru>!V „ 710
CbLOMBO 60, 128, 191, 954, 459, 649
Kandy 60, 129,459
China 56
News from China 56
A few more words about China 123
CBrrouaA 451, 651
Chittaoono 523, 649
Cbobikakpar 578
CmrwA 100
Dacca 610, 528, 687
DkLur 650
DntAORPORR 521
DiTM DuM 128
HOURAH „ 814
Intallt 450
jRsaoRR 127, 191, 254, 816
KooufAH 815
IfOHSHiR 69, 181, 458, 523, 588
MCTTRA 126, 650
Narsikoarchcioi 127
ORisaA 711
PooNAH 523, 850, 719
Ranooon M 128
SXRAMFORB 128,523
Sbwry. Birruoom 622
BurrrANY 51,580,721
Erangclical labours in Lower Brittany 61
MoRLAix, Persecution by the PrlesU^... 68Q, 721
WEST INDIES.
Bahamas ^^ t5i, 718, 720
Nabmiu 12^ 254, 689, 651
HAm.
Jacmbl 129,192,265.459^816
Jamaica 456, 651, 720
Tbeolugical InstituUon 188, 456
Annotta Bay 61
Brown's Toh-n 61,590
Falmouth 129, 191
Ournby's Mount 589
MoNTKOo Bay 690
Port Maria 129, 590
Providxncx 129
RsFiTOR 61,689
Sayanna la Mar 61, 191
Spanish Town 191, 717, 7:20
StkwartTown 720
St. Dominoo 61 '
PuKRTO Plata 265
TRiNinAD 130, 614, 712
Port OP Spain. 711
INDEX.
inSSlOVABIES.
Paob
AU«n, J 60, 198, 191. 4ff9
AndAnon, J. H ^ 019,814, 815
Annatrong, 0 -... 589
Bandhii 523
Bion, R. « 587
BoTcliell, Mri 7S0
Capera, H 1», 254, 651, 720
Carter. C W, 191, 254, 849
Cavldj.H. P 523,650,719
Cband 587
CUrk, J 61, 590
Ctark*, J 61, 192
ClATdoo, W 129
DaTi«. J 60, 129,459
Day, D 199,590
Denham, W. H 128
Dlboll. J 258,525,588,718
East, D. J 188
Fray, E 61,589
Poller, J. J 129
Gay, R 191
Oooliab Shah 128,459
Or«gsoo, J 521,525,814
Harry, — 61
Heinig. H 128.681
Henderson, J. E 129, 590
Hodges, 8 720
Hnme, J ^ 191
Ibnie, A 130
Jackson. J 127. C50
Jenkins, J 51. 580
Johannes, J 649
Johnson, Samuel fiO
Johnson, T. Hoiton 50
Jones, S 01
Kalloy, Dr 121
LaU Cband Nanth 128
Pasi
Law, J 130,514.711
Law, Mrs. 10
Lawrence, J. ^ 50,191,451
Lewis, C B lie.lffl
Makepeace, J 128, IB
M'Donald, — ~ OT
Martin, T « 569, SU
MlUlner, 0 61
Morgan, T H*
Nainsukh « 53
Packer, Miss 5a
Psge, J. C ~ «
Pairy, J — 127
Parsons. J 521,558
PhUlippo, J. M -... 191,717
PhUUps, T 3«
Roberts, J. J ~ St
Robinson, J ~.... 516, 5M
Robinson, R 190,523,587
Robinson, W 516,5*4
Rycroft, W. K 61. «5
Ssker, A 50, 129, 588,718
Sale, J 191,815
SamptoD, W 5S5
Sbtgatali ^ 53
SdTa— ~..«..... 391
Smith, J 126, 451, 650. Ml
Smith, W 60. lis
Smvlie, H 531
Sadin « 458,53
Supper, F IW
Thomas, W 137
Webley, W. H 129, 102, 255.439
Wheeler, J. A fiO.450
Williamson, J 522
HOME PROCEEDIKaS.
Acceptance of Messrs. G region and Anderson
for Misnion Service in India G2
Do. of Rer. Jog. Diboll for Western Africa... 250
I)o. of Rov. J Maclcay C53
Do. of Rev. T. Kvane 819
Acknowledgments... 131, 103, 257. 4C1, 527, 501. 655
Annual Report 313
The Missionaries, 313. The work. 314. Schools
in the West IndicK, 314. Schools in Africa, 315.
Schools in the Kast, 315. Female Education in
India, 316. Schools and Teachers, 310. Transla-
tion and circulation of the Scrlpturc(<, 317. Pro-
gress of the Missionp, 319. Native Churche:*,
319. Training of a Native Ministry, 320.
£vangeli8tic Labours, 321. Indications and
anticii>ations, 322. The Funds, 323. Con-
clusion 324
Annual Services 192, 246, 256. 377
Public Meeting, 379. Speakers:— 8. M. Peto,
Esq., 379. Rev. S. Maiming, 881. Rev. J.
Taylor, 384. Rev. T. Hands, 380. Hon. and
Rev. B. W. Noel, 390. James Sberldan
Knowles, Esq 392
Contributions, C2, 131, 193, 257, 325, 394.461.527.
59),656,7ii
Death of Rov. J. O. Pike C^f
Departure of MiMiomo-ie? WJ
Deputation Engagements 61, 130, 193, 2.'.';, 5^4. 5iK',
G5S, 721, iVJ
Designation Services 37ii,&lo,W
Finances 62, 130, IW. fr53, ;i!
Foreign Letters received 130, 193, 256, 46o. 527, 591.
6W
Juvenile Missionary Herald C2,7^
Missionary Diagrams 501
Quarterly Committee Meeting 130
Return of Missionaries 192
Secretaries' Meeting 617
Secretaries of County and District Auxiliaries. . S^
Underbill, E. B., E.-q., requested to visit India, i'iC,
590. Valedictory Service, 651. His Depanare,
654. On his Voyage, 722.
West India Cholera Fund 7rl
•* WUllam Caxvy Sli
Young Men's Missionary Association 62, 7it
INDEX OF CONTENTS, 1854.
MEMOIRS.
Andenon, Rev. Christopher ....
Ajresy Rer. Thomas, by the Rev. Thomas Winter
Cbrke, Rev. Thomas, by the Rev. £. Clarke
Darkm, Rev. Charles, by Mrs. Darkin
Fawcett, James, Esq., by the Rev. Peter Scott .
Harris, Richard, Esq., by the Rev. T. Lomas .
Pollard, Mr. William, by the Rev. James Webb
Scroxton, Rev. John . ' .
Thomas, Rev. John, by the Rev. C. B. Lewis (Conclusion)
Thomas, Rev. Micah, by the Rev. J. J. Brown
ESSAYS.
Acceptable Service .....
American Translation of the First Epistle of John
Answers to Queries on Concerts .
Ark of the Covenant, by the Rev. J. Brown, A.M. .
Baptist Churches of Cornwall, by the Rev. S. H. Booth
British Household Mission, by S. R. Pattison, Esq. .
Chesterfield, Voltaire, and Paul .
Congregational Psalmody, by the Rev. J. Eyres
Diamond Paste .
Evangelical Morality .....
Example, The .....
Extracts from a Deacon's Scrap Book
F^ee Trade, its Origin and Tendencies, by Rev. H. Dunckiey
Home Heathenism .....
Infimt Baptism and Popish Missions .
Jadson's Preparation for Missionary Labour
Jodson's Renunciation of Infant Baptism
Jadson's Location in Burmah
Judson's Early Trials
Judson'i First Encouragements .
Jadson's Imprisonment at Ava
Jodaon'fe TransUtion of the Bible
Jadson's Bereavements
Jadson's Last Days
Land of Sinim ........
Letter from the late Rev. J. H. Evans to the Hon. and Rev. B. W. Noel
Levity .....
Logos Revealed, by the Rev. S. Wills, D.D.
Mrs. Sherwood's visit to Serampore in 1818
Music, by the Rev. S. Liliycrop .
New Year's Soliloquy ......
On the Recital of what is called the Lord's Pmyer in Christian Assemblies
Poisoned Editions of Standard Popular Works ....
Preaching of Ecclesiastes .
Reasons for not being Ashamed of the Qospel, by the Rev. J. Richardson
Recovery of Truth Lost from 2 Samuel xxiv. 1 3, by Mr. J. Freeman
Recovery of Truth Lost from 2 Chronicles xxvi. 9, by Mr. J. Freeman
Remarks on Galatians iii. 20, by the Rev. Thomas Owen
Roman Catholic Authorised English Verrion . . * .
Specimens of the Rbemish and the Common EnglU\i VeTsxoTVfi
Thomaa A'Kempk
VOL, XTJt. — FOURTB 8EMIBB.
Pag«.
133
529
197
96
662
265
9
417
1
593
149
668
335
203
598
15
496
381
212
149
211
547
607
787
674
81
Ul
205
270
336
409
475
589
602
736
546
213
201
734
329
16
725
676
729
73
139
472
544
828
IND£X OF 00HTSNT8.
Transfened Words in tbt Common Englkh Teitament—
No. XV. lUbbi
XVI. Endue • . • • • •
XVII. Raca
XVUI. SabMtb .....
XIX. Sftbbath .....
XX. Genealogy ......
Tratb Elicited in Luke ir. 3, and EatablklMd hi Rev. xr. 6, by Mr. J. Freeman
Viiriety in Chiist'a Garden . . . . . •
Waiting J. ..... .
What to do with a Threatening Letter
SERMON.
Wheelf , Cherubim, and Supreme Ruler. By Ike Rer. J. Dn9
POETRY.
Former Things are Passed Away, by Mr. Jmim DftTif •
Glory of Zion, The. by the Rer. Dr. Bums .
Good Shepherd, The .....
HeaTen*s Assembly .....
Heavens, The Starry . • .
It is more Blessed to Give than to Receift .
Kirkstone Pass and Vale of Troutbeck
Lamp, The ...*•.
My Father, thou art the Guide of my Youth
Name in the Sand .....
Night ••.•••.
One Thing is Needful .....
Onward ! by Caroline Dent ....
Piigriai's Guide, The .....
Pleasing Anticipations. By an Ociogenaiian . *
Reminiscences of Jamaica, by Rev. John May
0ong of a Pilgrim Sojourning at Marah
Bonnet Suggested by the Memoir of the Rev. John Thomas
Bonnet on my Birthday, by Mr. James Davis
Submission and Hope . . . «
Sympathy of Jesus, by Caroline Dent
l*ent Preaching, by the late Rev. Dr; Cox •
The Gospel, by the late Rev. Dr. Cox
This do in Remembrance of Me ....
To a Youth on his Birthday ....
REVIEWS.
Abbott's Agnes . . . • .
Abbott's Caroline .....
Abbott's Stuyvesant ....
Adams's Cyclopeedia of Poetical Quotations .
Adams's God's Image in Ebony
Adderlcy^ii £»9ay on Human Happiness
Alexander's Chiist and Christianity . ,
Allah Effendi's Thistle and Cedar
Anderson'M Life of Anderson
Angus's Bible Handbook ....
Avery's Everybody's Business •
Baker on the National Debt . ,
Baker's Bethany, or Christ in the Family
Ball's Horae SabbaticSB ....
Bainbrigge's Early Education
Barker's Nonconformity, or the Right of Private Judgment
Barnes on Daniel . • • .
Barnes's Practical Sermons • , ,
BiU-nett's Youthful Inquirer . , .
Bartlett's Pil^jrim Fathers ....
U7
SIO
47«
M
7J5
m
274
148
211
111
fOI
211
IM
SIS
610
150
W
•41
411
81
17
471
II
III
174
II
li
17
141
4ii
554
M
31
108
122
111
160
817
694
823
755
113
m
755
89
320
146
27
IKDBX OP CONTENTS.
823
an's New Yearns Address
i'b Education best Promoted by perfect Freedom
ih's Lectures on Antichrist .
B Memoirs of the Court of Prussia
Mystery Unveiled
U's Englishman's Travels in America .
I Christianity worthy of God •
iei^s Manna in the House
er's Work, or Plenty to do and how to do it
i*s Protestant Persecutions
B*» Pre-Millennial Advent .
s Exposition of the Galatians . •
's History of Missions
i Biography of Sampson
ier> France before the Revolution
ler's the Priest and the Huguenot •
n's Works ....
s*8 Power of Personal Godliness
's Sermon on Election . •
i Sermons for the Sick Room •
m*B Friendly discussions with my Priest .
8 Treatise on Relics
ih's Examination of Maurice's Essays
;'s Station and Occupation of Saints
e*s Glasgow Infant School Magazine
ers's Select Works ....
iiaus on Speculative Philosophy
's Present War Crisis
's Continuation of Union Tune Book .
ne's Connection with the Sabbath Movement in France
^ne's History and Adventure . •
•*s Free Press versus Free Speech
I on the True, the Beautiful, and the Good
s Thoughts on Satanic Influence . •
r*s Scripture Gazetteer . •
England, Turkey, and Russia •
ing> Benedictions . . •
ing's Christ our Passover . •
lug's Sabbath Evening Readings on Matthew
ing^s Sabbath Evening Readings on Mark
ing's Sabbath Evening Readings on Luke .
ing*s Sabbath Morning Readings on Exodus
ing's Sabbath Morning Readings on Leviticus
ing^s Signs of the Times
>n the Laws for the Protection of Women .
Arabic Reading Lessons
Coming Man
Sah'ation and Faith . . .
Thoughts and Sketches in Verse
I's Table Turning ....
a*B Divine Love
lond's Fate of Christendom
ley's Charter of the Nations
Commentary on the Ephesians
m's England and Russia
Is's Antidotes to Heart Trouble
I Duty of Christians in Relation to the War
rn's Typology of Scripture
on's Responsibility of Sabbath School Teachers
I Seven Seals broke open . . .
fr's New Testament dommentary
Christianity Viewed in its Leading Aspects
s Symmetrical Structure of Scripture
in^ft Schools of Doubt and Schools of Faith
.'s May Dundas . .
Page
31
223
622
438
21 »
102
69S
430
lOi
29
lA]
548
288
182
162
158
849
188
621
820
429
753
228
693
157
348
554
698
494
420
164
628
755
848
29
162
283
283
689
283
692
849
288
480
753
31
101
81
495
289
621
278
848
346
847
558
166
161
345
758
740
281
628
8M
INPBX OF CONTENTS.
QllfiUaii*s Grand Discovery
GUl«pie*f Land of Sinim
GUI's Exposition of Solomon's Song .
Gordon's Original Reflections
Green's Pover of the Church
Grinfield's Jesuits ....
Growski's Russia and its People .
Gumall's Collection of Rare Jewels
Guthrie on the War
Haldane on the Old and New Testament
Hale's Household Receipt Book
Hall's War with Russia
Hamilton on the Sabbath
Hamilton's Pentateuch and its Assailants
Hanna's Memoir of Chalmers
Haverfield's Charles Roussel .
HaremicklB Introduction to the Old Testament
Haycroft's Protestant Principles
Hengstenberg's Christology of the Old Testament
Heighway's Diary of Leila Ada
Herschell's Memoir of Herschell .
nine's Germ Thoughts
Hintnn's Case of the Manchester Educationalists
Holmes's Religious Emblems and Allegories
Hood's Biography of Swedenboi^
Horton's Voice from the Pulpit
Houston on the Races ; their ETils
James's Centenary Senrices .
James's Consolation of Churches .
JamiesoniB Scripture Readings
Jarman's Faith's Trial
Jay's Autobiograpby ....
Jay's Final Discourses
Jay's Lectures on Female Scripture Characters
Jolly's Thoughts on the Vocation of a Teacher
Jowett's Memoir of Johnston .
Kelly's Life of Mrs. Sherwood
Kennedy's Thing* new and old
Kennedy's Root and Fruits of the Tree of Life .
King's Ode — The Angel's Mighty Stone .
King's Palm of Victory
Kitto's Miss Comer's Scripture History .
Knight's Commentary on the Romans
Laing's Great Truths for Thoughtful Moments
Laurie's Dr. Grant and the Mountain Nestorians
Lee's Sermon on War
Lewitt's Glorying in the Crofis
Lighthody's Hints on Study
Mncraichners New Testament in Greek
Martin's Tract on Sin
Marlines Youthful Development .
Marvell's No better than we should be
Maurice's Sermons on the Doctrine of Sacrifice .
Maurice's Theological Essays
May's Sunshine of Greystone
M'Gavin's Burning Ship .
M'Coan's Protestant Endurance
Miller's Physiology in Harmony with the Bible
Mimpriss's Treasury Harmony
Melson on the Oratory of St. Philip Neri
Molyneux's Gethsemane
Monod's Jfsus Tempted in the Wilderness
Monod's Memorial of Ricu
Aforgan's Arabs of the C\iy .
JHoi^gan's Rome and the Oo^pe\ .
F^9
162
75*2
491
754
493
188
494
Z\
341
161
194
347
f94
S8I
222,349
31
287
2U
1C9
*47
5S3
229
165
233
494
349
164
22S
165
495
439
677
492
169
349
622
752
754
754
104
165
30
192
103
97
348
755
755
739
694
164
693
74«
90
222
349
289
624
345
494
753
692
349
lOl
INDEX OF CONTENTS.
823
•fl Lectures to Young Men ,
•s Sermon for Dr. Collyer
Favourite Welsh Hymns
Englishman's Life in India
s ^bert Hall, his Genius and Writin{,8
m's Commentary on the Galatians, Ephedans,
Aborigines of Australia
Soldier's Retrospect
's Infidelity
th's Memoir of Goodrich
Christian Usefulness
New Year's Voice
3n'6 History of the Jews .
.'s History of England .
Music for Home
t's Sunday School Class .
ilemoir of Teal
Jnion of Christians
Human Anatomy Simplified .
I The Field and the Fold
's Mysterious Marriage
Great Adversary
ass's Apostle Paul and his Times
Most Holy Trinity
I Protestant Persecutions .
Christianity in Earnest .
dge's Ritual of Marriage and Burial Services
's Principles of Church Government .
Evangelical System considered
on's Stars in the East
Uncle Tom's Cabin
ton's Departed Worth .
an's Bible and its History
's Dream of Pythagoras and other Poems
I Vestiges of Divine Vengeance
ton's Christmas at the Hall
I's Hours of Christian Devotion .
n's Bible Triumphs
on the Study of Words .
s Lessons on Proverbs
s Notes on the Miracles of our Lord
s Notes 09 the Parables
s Arithmetic ....
&*s Lamp for the Path .
>*a Glad Tidings .
Nettleton and his Labours
Christian Titles
Velde's Narrative of a Journey through Syria
Charge to the Clergy of Sierra Leone
Memoirs of an Ex-Capuchin
b's Portraiture of the Rev. W. Jay
id's Memoir of Judson
r's Memoir of Dr. Charles Webrter
Scenes in the Life of St. Peter
er's Educational Register
i Outlines of Univerwl History
lead's Warrant of Faith
j's Ways of Pleasantness ,
's Escaped Slaves . . .
Scripture Expositions .
Seven Churches of Asia • . .
8 Memoir of Rev. W. Jay , ,
w's Human Sympathy . . •
'9 Natural Capabilities of Man Considered
Short Argumettt$ about the Millennium
&c
&
61
Pags
223
221
349
342
347
161
694
431
28
622
756
81
756
290
624
624
104
480
495 •
165
»54
i28
699
228
221
290
754
102
161, 346
554
30
31
62i
621
482
221
29
101
23
23
421
214
31
161
30
751
430
482
430
164
845
18
101
623
223
349
281
31
289
220
220
429
8t6 nrDEX or cootkhtb.
Amj'«Fi™tT™l Hi
Aont HiH7^ FarttJ ,...•.••
Band of Hope AlminBck ........_
Bsnd of Hope Reriew . . . . < . ■ W
BapUit AInunack ...,...• tH
Baptnt Huiual ...... t . . lit
^ble Clara Haguine ..... * * J'
Blbliotheca Sam ...... M, iti
Book .f^.i' - ]■■:■<: m
Brief ~ K .1111 ofUie OenUlM . . . . TU
^ritiah and FoniiiTi l::TangeLieal BerteiT .... Vlt,Ht,ai
Ctaua of G real Britain . . . , , , , 10^ III
Cherr? nnd Violet ; a Tale of the Gnat Plague , , , . M
Children'* Hounuh ...... . . W
Child's Companion ........ H
ChiM't Own MjiEBiine It
Cl.ri.i;un AKnan^rk W
Chfiimn Dimleni. Tha ..... . ■ K
ChriMiiiiiiiir Ttnus Seculuritm . . . > . . . TH
ChriMian 1 rteiuTT . BI, 104, ]«I, SSI, W9, 411, iU, «K W
Clerical EducotMn fU
ComiDK Time or Trouble ,..,,,. VU
ContirefintioniJ Year Book ..... . . IW
Dale End .......•■ M
Douat Bible ......<.. M
Eclectic Heyiew 31, 104, 16«, 331, 3S0, US, 4», 495, iSi, «!4, tU ,»>
fclucnlof. Tbe P*
Englitb Bible (Bliukader) W
ETery CtiriWiBiitt Mlaiionary ..... . WJ
Pern Leaiea fram Fuony'i Portfolio ..,,,. H
Field and the Fold 1«
Fountain of Living Waten ....... N
fUendabip* of the Kbla ....... Dt
Great Jourtie;, The ........ TU
OrcatMriterr, A, . ' «»
Hand bonX 1o ibe Borough Road School* . . , . . IW
Kelps for llie Pulpit ........ ttl
Hint! to Domnlic SertnuU ....... tH
BiatDri.'Bl Educator <»
Home Thoufjhta ........ i^
Inddenu in the Uh of Miijor Thorpe, , .... Hi
Jack and ihc Tanner of Wvmondhom . . . -. . M
Jnumal of Sacred Literature ..... lOS, 3«0,M1
Jubilee Memorial of Horton Colt^ f»
Judith, or ail Old I'icturo of AbsoIutimiRetooehod , , . . 7U
Kn.it of To-duv iind a H«nJ to Undo it IB!
LanipligliliT, Tlif ........ SM
LiiJi.sliiilJ^'luUfcAaiurance 7ii
LelHire Hour SS, WO, 493, 7U
Library of Biblical Literature ....... 119
Life in the Mnrshoi Ui
Life of Martin Lulhei ...,,.,.!(
Life of Joa. B. Shreirabury ....... 939
Liylit Tlirnu;h the Clouda ....... S^
LniiJuii QuBFtfrly Rpiick- 232, «1
Louisa »nii PlelU'nlmiii ........ 101
Mann of Sunn, [iiile 7i»
Modern Edinburgh ........ SI
Modem Houechold Cookery ...... , (94
Note* on Scriptiite Lcflsou ....... 3l
One Thousand QucMioni ....... 6U
Pnitor of Qcicnburg IBS
PeB<x la Belierian ........ Hi
IVoi'le'a Almanack , ,,.■■-- ^^
Pietorinl Pngea . - ■ -
urosx or oonxjuim
8i7
leward Cards . • 4
The, or John Bunyan'B Appariuon
ldy*B Cabin . . • •
Biblical Educator
Biblical Writers .
' the Word
i Events ....
ngs of Musionary ConTention •
It in Ireland . • ,
) Information for the People .
»f the Baptist Home Missionary Society
if the Baptist Irish Society
»f the Bible Translation Society
•f the Soldiers' Friend Society •
I New Testament, without Notes
' and Sunday ; Thoughts for both
1 the Nursery
i Pocket Book
on the Mount, The .
;kefi Traveller
Mercy, The ,
Questions ....
Woman of Proverbs .
s for Life ....
A.flernoons in the Nursery
at Home
School Teacher's Class Register .
School Teacher's Magazine
the Road ....
's Offering ....
Just Time . . •
agazine . . ^ •
Life
tures of a Believer
it Unchristian ? . . •
unty saw in Scotland . <
a Christian ? .
was First, the Hen or the Egg ?
)hroud and other Poems .
Voyage to Iceland . .
^araiie • • • •
INTSLLiaSNCIS.
.Baptist Associations in Nova dcotia
Baptist Bible SocieHv •
Baptist Colleges in the United States
Baptist Missionarr tJhion
Baptist Societies Ui the United States
Fruits Meet for Repentance .
Fugitives in New York
Fugitive Slave in Boston
Grande Ligne Mission •
Immigration at N9W Vork
Irish Romanists . . ,
Irish Romanist Violence »
New Brunswick . . ,
Nova Scotia
Number of BapUita in eaeh State .
Old Town, Maine
Progress of Baptist OpinioM
Revision of the English Scriptures
Roman Catholic Provincial Council
Theological Institutions in United Sla&eft
Uncultirated Sail
694
iU
493
290
847
290
624
221
165
431
431
431
431
620
164
624
765
430
495
102
31
164
28
165
765
81
165
618
31
81
165
104
752
348
554
755
289
290
495
495
626
756
2125
496
226
497
49B
499
695
696
82
497
166, 350
166,850
S24
82
166
555
828
INDEX OF CONTENTS.
ArmfCA Baptiit Churches in Biem Leone
Ghmham'i Town
AiiA American Deputation
Auckland, New Zealand .
China ......
Prome .....
Rangoon .....
ReToluUonary Morementa in China
ArsTiiALiBiA Arrival of the Rev. J. Voller
Shipwreck of the Rev. J. VolWr
Sidney .....
Eutu>Fi Bavaria .....
Denmark .....
Diacufluon on Infiint Baptinn at the KirchetitR^
France .....
(Germany .....
Homo CaMel
Mecklenburg .....
Piedmont .....
Protestantifm in Btrigium
Prunia .....
Romanism in Belgium
Saxe Meningen ....
Schlesburg and Holstcin .
Schamerbuig Lippe
Zurich .....
WssT IvDita Spanish Town ...
us
167
69€
167
03
1«7
291
i>93
32
737
231
36
758
Si7.
626
627
697
36
696
228
232
231
228
433
HOtfE.
A.NKUAL MfeBTiKeB. Apprenticeship Socle^
Baptist Metropolitan Chapel Building Society
BapUst Union
Bible Translation Society .
Book Society ....
British and Foreign Bible Society
Kent Union ....
Liberation Society
Religious Tract Society
Selection of Hymns
Stepney College
Sunday School Union
Voluntary School Association .
Weekly Tract Society
Berks and West Middlesex
Bristol .
Devon
Essex •
Gloucestershire
Midland
Northamptonsliire .
Nottingham and Derby
Camden Road
Cheareley
Freckenham
Halifax .
Holmfirith .
Preston
ASfiOCIATIONH.
561 Oxfordshire
560 Shropshire
. 6*28 Southern
37 Suffolk and Norfolk
87 Welsh Wcsttrn .
561 Western
559 Worcestershire .
628 Yorkshire .
New Chapbls.
698 Landbeach .
762 Mildenhall
764 New Brcntf.-rd
631 Sandy .
108 Walworth .
NXW CflUfiCUBS.
455 Waterford
699
361
351
352
436
355
502
395
358
501
360
357
354
359
559
761
503
37
629
37
434
e3't
763
6-.'9
C3J
VHVW 09 OONTSNTa
....Aiinilmng, W. K Ashlun under Lja*
Anhmuid,— Pmliham
Ayret, N Pmleign
U"ker, T RidgiDont ,
Duker, T. S London
Bniley, O. G Riuhden
Bemie.A Pleilaii
Uird,S Hatfield
Blackmore, J Princes Riiboraugh
Bonner, W.H Birkenheul
BslMmlcj, W. C. Braboiirna
Bughj. F Pretton
Bullock, J Gkigow .
Butlerworth, J. C, ...... Abereaveno
CUrk, E
... W.1U
Davii.J Porttea .
Djson, E... . . RiMhforth
Elheridge, B. C, ... Ramigalo
lEtma,W. Cnakemo
Gninl, P. W Cupar, File
nwkp, M Hemel Hcmpatead
Herilagc. A- W Tenburv ,
HLII, J.H EhbwVnle ,
ilofg, K Great Grimah]'
Imac, G Brighton
Jenninp, D London .
Johnion, E Uuekingham
Johnson, R Uriine .
Jone), U Prmbioke .
Jones, J Conhnm
Lnnce, J. W Brentford
Lewis, John Nuunton .
Lewia, Joseph^ Ifik .
Miuiey, W Hook XoiIoq
May, J Saltan .
Moore,— Whiteatone .
Morria,R BotesdHle
Kcnlb, J Herman
Osborne, J. H Poolo .
Owen, J Newcaille EmlTu
Owen, J. J Bdton ,
Pike.G. T Stmkumber .
Preece, B Poplar .
Hichardi.J Tcnterdan .
Snndenoii, R. D Edinbuigli
Shakcsprate, [' Ijomerleyton
Spooner, J Haddenhnm
Spuigeon, C E London
Slanion, T BorkhamptcBd
Stuart, W. J Swawick
Sutton, W Roade
Toplin, J. J Keynsliam
Tubbg, R RickmansH'art>
Upton, J Kenninghall
WiilcoK,J. Sutlon
Warren, J, a Kew Hill
Whitehead, M. G HoirleT and Shotley
Will^F. London .
Will*. 8 Norwood
Woodn, W Swuffam
UiaNiTiona Aitchiion, J, Y ,,— Button on Trent
Clark, II UoniQouth
Clti»e«%T 1 llJib0T0uy(\t .
830
INDEX OF COKTEHTO.
Crawford, J
Davis, G. H. ...
Uannay, J
Hobson, J
Keot,S
Lawrence, H. ..
Le Maire, R. G.
Lewis, J
Perry,—
Pike,G. T
Pledge, D
Ramsey, J
Rodgerp, W
Thomas, G. B...
»•••■•■••
Lee
Bristol
Swanim
London •
Biggleswade
Lewes
Uley .
Houghton Regis
0erby •
Edmonton .
St. Peten
Witherington
Dudley .
Islington •
%
Aleock, Rev. P. .
Aidier, Mr. F.
Arthur, Mrs.
Atkinsop, Mrr.
Atkinson, Mrs. H.
Bailey, Mr. W.
Bell, Mrs. J.
Billingsly, Mrs. M.
Birtwistle, Mrs. J.
Bowles, Miss E.
Brown, Mrs.
Gastleden, Rev. J.
Chew, Mrs.
Chew, Miss A. .
Clarke, Miss £. S.
Cook, Mrs.
Cooper, Mr. W.
Corbett, Mrs. .
Davies, Mrs.
Kdmett, Mrs. .
(Edmunds, Mr.
^Fletcher, Rev. C. .
Groodriclge, Mr. W.
Gmy, Rev. Dr.
Groser, Mrs.
Hunkvale, Mr. W.
Aged Ministers Society
Althans, Henry, Esq.
Bradford
Brixton Hill .
Camberwell
Corton
Devon port
Glasgow
Halifax .
Hillsley
Horton College Jubilee
Langham
Lee
Liberation of Religion
Rbciiit Dkaxbb.
1
233
504
504
111
437
12,233
110
43
306
362
307
439
634
634
. 171
168
170
304
111
439
169
236
236
506
701
505
Hunt, Mrs.
Jones, MfB.
Jones, Rot. Griffith
Lake, Mrs.
LewiSy Mrs.
Lewis, Mrs. J.
Mackenzie, Mrs.
Nott, Mrs.
Page, Mrs.
Parsons, Rer. R.
PewtiesB, Mr. B.
Robinson, Mrs.
Ruff, Mr. J.
Sadler, Mrs.
Sale, Mrs.
Savery, Rev. W.
Scroxton, Rev. J.
Sewell, Mrs. £.
Si)eucer, Rev. J.
Tomlinson, Mrs.
Thomas, Rev. M.
Walkden, Mr. .
Was.'tell, Rev. J.
White, Mr. W.
Wild, Mrs.
Young, Mr. C. J.
MISCELLANEA.
766
Missions to the Jews in Bel
. 360
Oxford and Cambridge
106, 763
Peacock, Rev. J.
300
Pontypool
300
Prescot Street
. 698
Rossendalo
168
Salem Chapel
. 762
Salendine Nook
108,763
Scotland .
. 762
Selection of Hymns .
563
Stratford .
. 630
Walworth
39
Waterford
. 233
gium
7«
1U
9(1
m
70
361
41
^
111
in
171
so
roi
no
504
40
303
20
60
43
41
361
112
42
109
301
700
42
564
6-39
. 233
436
. 562
108
632
168
. 232
283
. 501
501
106
24
Auckland. New Zealand
C(Alyer, Bev. Dr.
COLLECTANEA.
. 173 I Cox, The late Rer. Dr. . . 365
%^\\Cit«^\^,'!5^N»52t , . .174
INDEX OP CONTENTS.
Hev. Andrew, on Ireland .
365
Mormonite Wonhip .
Ivangelicnl Society
. 364
Receipt Stamps
he late Rev. W. . ,
171
Staughton, Rer. Dr.
le Crime in Dublin .
. 174
Turkey •
tion Society
173
Wardlaw, Rev. Dr. .
il Missions in Ireland .
. 586
Wilks, The late J., Esq.
jmery, The late James, Elsq.
366
CORRESPONDENCE.
C. on the Greek and Latin Churches
J. H., Esq., on the Baptist Building Fund
Congregational Singing . . •
u the Study of the Greek Testament .
. H., Esq., on the Hebrew Word Sabaoth
ith, Mrs., on Schools in Jamaica
W. on the Attendance of Christians at Concerts
lery. Rev. J. V., on the Apprenticeship Society
Kretariee of the Baptist Union on Contribution
POSTSCRIPT.
:an Translation of the First Epistle of John
on an Irish Friar «
1 Ministers, List of .
b Misfiionary Meetings .
L Newspaper
igham Scholastic Institution
I Rates
1 Foreign Theological Library
Lev. Dr.
of Mrs. Judson
Street Chapel
'8 Vi>it to Ireland
tion Bill .
ds, Rev. J.
es, Rev. G.
, Rev. E.
Dr.
)r, Rev. Dr.
Street Chnpel .
ir of Dr. Judson
ir of Rev. J. Kiiighorn
ir of Rev. J. Thomas
, Rev. Dr.
• of Literature .
[lev. G. J.
it of Dr. Acworth
I of the Selection ,
of tile Persecuted German Baptists
Free Hospital
aryship of tlie General Baptist Missioniiry Suciety
iryship of the Particular Baptist Fund
aryship of the Young Men's Baptist MisMon
3an Baptist Chapels
, Rev. A.
rs* Fund .
lary Association
881
Pag*
703
178
172
172
171
634
[
287
506
507
866
685
868
289
702
174
700
636
44, 703
239
704
44
868
44
48
440
112
568
174
44
308
M4
440
508
686, 708
43
636
48
808
489
636
703
868
440
704
704
44
704
240
703
772
SUPPLEMENT.
PRINCIPAL BAPTIST SOCIETIES.
t Building Fund
t Home Missionary Society
t Irish Society
t Magazine
776
774
774
777
Baptist Missionary Society
Baptist Tract Society .
Baptist Union
Bib\e TnxuiIlaVAOU ^^v^^s
77
778
777
t
MetropoL Cbapel Buildiof Soc. 776 \ Genvtai Ba^Va\. "MMnMai ^^yajtV) *^^
832
IHPSX OF OONTENTS.
Hannerd Kiiollys Society
Parti-Ailar Baptist Fund
Selection of iiyroxu
778
776
778
SiKiety for Aged or Infimi Min'jtfiia
Young Men's Aluaiooary Aisaciation
BAPTIST COLLEGES AND EDUCATIONAL INSTITUTIONS.
Bradford
Bristol
llaverfoid West
Leicester
7M
780
781
781
Pontypool
Stepney
Ward's, Dr., Trust
GENERAL S0CC6TIEQ,
Aged Ministers* Society ......
Apprenticeship Society .....
British ond Foreign Bible Society ....
British and Foreign Anti- Slavery Society . • • .
British and Foreign Sailors* Society ....
Britisli and Foreign School Society • .
British Society for the Propagation of the Gosp«l among thai Jews
Christian Instruction Society .....
City Mission .......
English Monthly Tmct Society ....
Evangelical Continentnl Society .....
Female Education in the East Society . . .
Female Orphan Institution .....
Home and School fur the Sons and Orphans of Missionaria .
Liberntiun of lleligiun from State Patronage and Control Society ^
London Society Protestant Schools ....
New Asvlum for Fatherless Children ....
Orplian Working School .....
Peace Society .......
Protestant Lnion ......
Ragged School Union . . . .
Religious Tract Society .....
Soldiers* Friend Society ......
Sunday School Union ......
A'oluntary School Association .....
Walthamslow Girls' School .....
Weekly Tract Society ......
Widows* Fund .......
Working Men's Educational Union ....
Churcli Missionary Society
Colonial Mis^ionarv Society
Congregational Britiwii Missions .
Home Missionary Society .
P-^3D0BAPTIST SOCIETIES.
«04
«0i
ao4
Irish Evangelical Society
L'»n Um Missionary Socif
ty
Wcbleyan Miwjionary Society
GENERAL BODY OF DISSENTING MINISTERS OF THE THREE
DENOMINATIONS.
Baptist Board ........
General Baptist Mhiisters, Members of the Body ....
Congregational Board .......
Presbyterian Members of the Body ......
List of Baptibt Ministers in England .....
Irish Chronicle, for Index see page HOP.
Missionary Herald^ for Index seo page 819. ^
Quarterly Register of the Baptist Home Missionary Society, 65, 261, 307, 657.
> To the Binder.
The Portrait of the. Rev. F. A. Cox, D.D., LL.D., to face pqg^ 3.
.' . (^^\
HADDON, RHOTHWkS, J^W» CO., »«>•««.%, tMni.%
Pap
779
779
781
781
7C2
788
790
783
786
785
78*
785
78t;
786
786
787
784
790
790
787
790
789
789
785
789
7J>7
782
787
7i;3
784
79U
7«2
7C«
788
804
804
b>J4
801
002
8(J2
804
791
CP