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THE LIFE
OF
JESUS
CHRIST
ILLUSTRATED
BY
MODERN
PAINTERS
/
BETHLEHEM TO OLIVET
?getf)lei)em to ©libet
BY
J. R. MILLER, D.D.
Author of " Making the Most of Life,"
" Silent Times," etc.
THE LIFE OF JESUS CHRIST
ILLUSTRATED BY MODERN PAINTERS
NEW YORK
THOMAS Y. CROWELL & CO.
PUBLISHERS
..y^
CONTENTS
CHAPTER I
PAOB
THE GOSPEL OF THE INFANCY ... i
CHAPTER II
THE COMING OF JESUS CHRIST ... 7
CHAPTER III
THE MOTHER AND THE CHILD ... 13
CHAPTER IV
THE WATCHFULNESS OF GOD ... 19
CHAPTER V
THE HOLY CHILDHOOD .... 25
CHAPTER VI
THE YOUTH OF JESUS CHRIST . . • 3X
V
CONTENTS
CHAPTER VII
PAGE
THE SHADOW OF THE CROSS ... 37
CHAPTER VIII
"NOT DEAD, BUT SLEEPETH " . . -43
CHAPTER IX
"LORD, SAVE ME" 49
CHAPTER X
THE CHILDREN'S FRIEND . . . .55
CHAPTER XI
THE TEACHER BY THE SEA . . . 6i
CHAPTER XII
CHRIST AT THE DOOR 67
CHAPTER XIII
THE LORD IS MY SHEPHERD ... 73
CHAPTER XIV
THE COMPASSION OF CHRIST . . -79
vi
CONTENTS
CHAPTER XV
UNREQUITED LOVE . . . • • 85
I'AGE
CHAPTER XVI
THE COMING OF THE KING • Qi
CHAPTER XVII
REMEMBER JESUS CHRIST . . • • 97
CHAPTER XVIII
THE LESSON OF SERVICE . • .103
CHAPTER XIX
THE REFUGE IN SORROW . . . • »09
CHAPTER XX
•'COULD YE NOT WATCH ONE HOUR?" • "5
CHAPTER XXI
WHY DID PETER FAIL? ..••"!
CHAPTER XXII
"WHAT SHALL I DO WITH JESUS?" • "7
vii
CONTENTS
CHAPTER XXIII
PAGE
"BEHOLD THE MAN" 133
CHAPTER XXIV
THE GREAT MYSTERY OF LOVE . .139
CHAPTER XXV
LAST AT THE CROSS, FIRST AT THE GRAVE 145
CHAPTER XXVI
THE WOMEN FRIENDS OF JESUS . . .151
CHAPTER XXVII
THE WALK TO EMMAUS .... 157
CHAPTER XXVIII
THE PATHOS OF DIVINE LOVE . .163
CHAPTER XXIX
THE KING AND HIS KINGDOM ... 169
CHAPTER XXX
THE PARTING BLESSING . . . .175
viii
ILLUSTRATIONS
THE ARRIVAL OF THE SHEPHERDS.
By Henry LerolU. ConUmporary French School.
THE STAR OF BETHLEHEM.
By Sir Edward Bume-Jones, Bart., British School.
MARY AND THE CHILD JESUS.
By P. A. J. Dagnan-Bouveret, Contemporary French School.
THE REPOSE IN EGYPT.
By Luc Olivier Alerson, Contemporary French School
JESUS CHRIST AS A CHILD.
By Jef Leempocls, Contemporary Flemish School.
THE CHILD CHRIST.
By P. A. J. Dagnan-Bouveret, Contemporary French Scliool.
THE SHADOW OF DEATH.
By W. Holman Hunt, O.U., Contemporary British School.
ix
ILLUSTRATIONS
THE RAISING OF JAIRUS'S DAUGHTER.
By G. P. Jacomb-Hood, Contemporary British School.
CHRIST AND PETER ON THE LAKE OF
GALILEE.
By Frederick J. Shields, Contemporary British Scliool.
" SUFFER THE LITTLE CHILDREN TO COME UNTO
ME."
By Mile. OttiUe Roederstein, Contemporary Swiss School.
CHRIST PREACHING BY THE LAKE.
By F. von Uhde, Contemporary German Scltool.
THE LIGHT OF THE WORLD.
By W. Holman Hunt, O.M., Contemporary British School.
THE GOOD SHEPHERD.
By Frederick J. Shields, Contemporary British ScJwol.
"COME UNTO ME, ALL YE THAT LABOUR AND
ARE HEAVY-LADEN."
By Anton Dietrich, Contemporary German School.
CHRIST WEEPS OVER THE CITY.
By Paul Hippolyte Flandrin, Contemporary French School.
CHRIST ENTERS JERUSALEM.
By yean Leon Gerome, Contemporary French School.
X
ILLUSTRATIONS
THE LAST SUPPER,
By'iEduard ivn Gebhardt, Contemporary German School.
CHRIST WASHING PETER'S FEET.
By Ford Uadox Brown, British School.
CHRIST AT GETHSEMANE.
By J. M. Heinrich Hofmann, Contemporary German School.
GETHSEMANE.
Byf. H. F. Bacon, A.R.A., Contemporary British School.
PETER'S DENIAL.
By Gra/ Harrach, Contemporary German School.
CHRIST BEFORE PILATE.
By Michael de Munkacsy, Hungarian School.
ECCE HOMO.
By Antonio Ciseri, Italian Scltool.
THE CRUCIFIXION.
By Lion Bonnat, Contemporary French School.
MARY MAGDALENE AT THE FOOT OF THE CROSS.
By Juki Joseph Lefebnnc, Contemporary Fraich School.
xi
ILLUSTRATIONS
THE HOLY WOMEN AT THE TOMB.
By William Adolphe Bouguereait, French School.
THE SUPPER AT EMMAUS.
By Eugene Girardet, Contemporary French School.
THE LOST SHEEP.
By A. U. Soord, Contemporary British Sclwol.
CHRIST'S MISSION TO THE APOSTLES.
By Joseph Auhert, Contemporary Frettch School.
THE ASCENSION.
By Ernst von Liphart, Contemporary German School.
xn
THE GOSPEL
OF THE INFANCY
TXTE look for the glory of the life
of Jesus in His manhood's years.
Then He wrought great miracles, re-
vealing His divine power. Then He
spoke His wonderful words which
have touched the world with their
influence of blessing. Then He went
about doing good, showing the love
of God in all His common life, and
on His cross. We do not turn to the
infancy of Jesus for supernatural re-
vealings. The apocryphal Gospels
have their stories of infant prodigies,
but we do not accept these, and are
THE GOSPEL OF
careful to say that Jesus wrought no
miracles and showed no revealings of
deity until He had been anointed with
the Holy Spirit.
Yet in no portion of the life of
Jesus Christ is there really greater
glory than in His birth. Nothing
showed more love for the world than
His condescending to be born. We
should say that the heart of the gospel
was the cross, but the first act of
redemption was the Incarnation, when
the Son of God emptied Himself of
His divine attributes and entered
human life in all the feebleness and
helplessness of infancy. In its reveal-
ing of love and grace, the cradle of
Jesus is as marvellous as His cross.
It is impossible to sum up the
blessings of this holy Infancy. Child-
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THE INFANCY
hood everywhere is exalted by it.
Something of the light of the manger
shines now about every child's cradle.
Wonderful has been the ministry even
of the pictures of the infant Jesus.
Where the story of the birth of Christ
is known the world becomes a safer
place for all children ; hearts are
gentler and truer, and the air is
sweeter where the Christmas message
is told. Since Christ, the Son of
God, was born the Son of Mary, all
infancy is sacred.
*' Trailing clouds of glory do we come
From God who is our home :
Heaven lies about us in our infancy."
We should learn to reverence child-
hood. The home to which a baby
has come is a sacred place. It is
5
THE GOSPEL
nigh to heaven. The parents who
fail to understand the blessing that
has come to them in their little one
are missing a revelation as glorious as
the burning bush, before which Moses
was bidden to take oflt his shoes.
THE COMING OF
JESUS CHRIST
'\1[7'E wonder at the strange recep-
tion Jesus had in this world.
We would have said that He would
be welcomed enthusiastically. But
He came almost unobserved. Some
lowly shepherds, learning through an
angelic vision of what had happened,
came in to see the wonderful Child.
But that was all. The great event
made no stir in Jerusalem. '' His
own received Him not."
But one day Jerusalem was startled
by the coming of a delegation of wise
men from the far East. They spoke
7
THE COMING OF
of a King who had been born in the
country of the Jews. Neither Herod
nor the rulers had any thought of
such an event in their midst. The
world does not recognise its true
royalty.
Tradition says they were kings who
came. They certainly were thought-
ful men — reverent, devout, sincere
seekers after that which is good and
true. They were men of character ;
they were also rich, for they came
laden with treasures — gold, frankin-
cense and myrrh. Yet they bowed
down to this Child King, whom they
found in lowly circumstances, giving
Him highest honour, and laying their
gifts at His feet. Even this incident,
however, made no lasting impression.
The people were indifferent. None
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JESUS CHRIST
of them followed the Magi to worship
their King. The only result was the
tragedy of Bethlehem — the slaying of
the little children in Herod's jealous
plot to destroy the new-born King.
So it is always. Jesus divides men.
Many turn from the glory of His life
with indifference. They ignore Him.
They laugh at the adoring of His
friends and their faith in Him. They
see no beauty in Him.
Yet always there are those who see
in Jesus the King of glory. They are
drawn to Him in love that becomes
a very fire in their hearts. They
stop at no cost or sacrifice in follow-
ing and serving Him. They bring
Him their best treasures — not money,
but the gold, frankincense and myrrh
of their hearts.
1 1
THE COMING
Christ never disappoints any who
are drawn to Him in adoration and
devotion. Visions of beauty and
blessing in Him never fade out.
Every hope in Him is realised. None
who ever turn to Him in need and
heart-hunger will fail to be satisfied.
Every promise that He gives becomes
a glorious reality to those who accept
it.
12
THE MOTHER
AND THE CHILD
'T^HE picture of the Virgin Mother
and the Holy Child has wrought
itself inextricably into the life of
Christendom. It is a blessed evangel
wherever it is seen, sweetening homes,
softening hearts, inspiring heavenly
aspirations. But in the light of the
story of Jesus Christ every mother and
child have a deep interest to all true-
hearted men. To the reverent mind,
motherhood is always sacred. It stands
near to God. When a little child is
laid in the arms of a mother, a holy
13
THE MOTHER AND
trust is committed to her, an immortal
life in its first beginnings, which she is
to train and make ready for its mission.
Croons a reverent young mother,
** My child, I fear thee ; thou'rt a spirit, soul !
How shall I walk before thee ? keep my garments
whole ?
O Lord, give strength, give wisdom, for the task
To train this child for Thee."
It was a holy trust indeed that was
committed to Mary, when she was
chosen to be the mother of the
Redeemer. It behoved her to be holy
in her own person and diligent in her
care of her child. But scarcely less
serious is the responsibility of every
mother. She does not know for what
lofty mission her child has been born.
Her hand must never slacken, nor
must she fail God in her duty as a
14
Copyrifihl Holders:
MARY AND THE CHILD JESUS
By P. A. y. Dafinan-Bouveret, Contemporary Freiuh School
Brauu, CUmenI fr Co , Paris, tqo2
THE CHILD
mother, else she may wreck a divine
plan for a life.
Great is a mother's joy as she sees
her child grow up in beauty and
strength — the answer to her prayers,
the fruit of her faithfrilness. Ofttimes,
too, sorrow falls to the lot of mother-
hood. When Mary presented her
Child to God in the Temple, she was
granted a vision of His future great-
ness, but she was shown a vision also
of a day when she should stand by His
cross, her own heart pierced by the
nails that pierced His hands and feet.
The veil is not lifted to reveal to
other mothers what experiences their
children may meet, yet there are few
mothers whose love does not bring
them grief as well as joy. There is
always pain in the responsibility of
17 c
THE MOTHER, THE CHILD
motherhood, in love's solicitudes.
Many times, too, is there sorrow over
the failure of bright dreams. Some-
times it is suffering in her children
that makes the mother stand pale and
with anguished heart beside them. Or
it may be their early death that is the
cause of her grief. Motherhood never
misses pain. But pain enriches. Only
the mother who suffers learns love's
holiest secrets.
i8
THE WATCHFULNESS
OF GOD
T^OES God watch over the lives of
little children on the earth ?
Does He keep guard over imperilled
infancy ? The story of the flight of
the Holy Family to Egypt answers the
question in the case of one infant life.
It was a flight divinely ordered and
directed. The Child Jesus was in
danger. There was no human way
of escape. He who had come to
earth to be the Redeemer of men
was about to be slain in His cradle.
Then Heaven interfered for His
deliverance. An angel came to Joseph,
19
THE WATCHFULNESS OF GOD
bidding him hasten away because the
Ufe of the Child was in peril. Instantly
the command was obeyed, and when
Herod's soldiers came, the Child they
were sent to destroy was safe beyond
their reach.
The Child Jesus was unique in the
world's history, but the same provi-
dence that watched over His infancy
watches over the infancy of every
child. To our eyes evil seems to strike
where it pleases. Weakness appears
to have no defence against strength.
Pestilence knows no distinction when
it comes into a community, but enters
the homes of the evil and the good
with like impunity. But ever Heaven
is watching. There are lives no
pestilence can touch. There is a wall
of protection about them which noth-
20
I
THE WATCHFULNESS OF GOD
ing can pass. The child who has a
mission for God in the future cannot
be stricken in his cradle.
Only one thing need concern us —
the doing of our duty, hour by hour,
as it comes to us. We have nothing
whatever to do with the keeping of
our own lives. We never need to ask
whether a certain way is safe for us.
Absolutely the only question we need
to ask is, what God would have us to
do. His way is the safe way, though
it be through a thousand perils. If we
listen for the divine voice, and then
follow it without question, we shall
ever be under the wings of God.
The legends tell of the way the
Holy Family were led, protected and
provided for, in the flight to Egypt.
We call these apocryphal stories. But
23
THE WATCHFULNESS OF GOD
no matter. Heaven was really open
over these peasant travellers all the way.
So heaven is open over every one who
seeks safety and care in obedience to
the divine command.
24
THE HOLY CHILDHOOD
TXT'E are apt to think that, as a
child, Jesus must have been
different from other children. When
we remember that He was the Son of
God, it seems to us that there must
have been divine revealings even in
His infancy. The apocryphal Gospels
make the story of Christ's boyhood a
" blaze of miracle." But in their
efforts to show His divine character
they give us a most undivine por-
traiture. The Child Jesus, as they
depict Him, is cruel, vindictive,
smiting down other children that
resist His desires. His bearing is
25
THE HOLY CHILDHOOD
forward and ungentle. He is mis-
chievous and domineering.
Altogether different, however, is the
portraiture of the childhood of Jesus
given in the Gospels. He grew up
among other children, with nothing
in Him to set Him apart from them.
He was not precocious, but learned
His lessons by hard study, as they
did. He was humble and simple in
His manner, obedient to His parents,
gentle to all about Him, sweet and
beautiful in His disposition. He was
the Son of God, but the divine glory
in Him was revealed in a perfectly
natural human childhood.
We may think of the influences
amid which this Holy Child grew up.
His home life was pure and gentle,
with an atmosphere of love and prayer.
26
Cotyriaht Hctders :
JESUS CHRIST AS A CHILD
By JcJ Uentpocls. Co«/<mfvru.> FUtr.nh School
Broun. CUinent Sr Co., Paris, i«)o»
THE HOLY CHILDHOOD
Nazareth was like a garden in its
beauty. The village, nestling within
a circlet of hills, has been described
as " like a handful of pearls in a goblet
of emeralds."
We know that in one sense the
Child Jesus was different from other
children — He was sinless. This means
that He lived a life of communion with
God from His earliest years. But this
did not make Him unnatural or un-
wholesome in His life, — it only made
Him the sweeter. Love always ruled
in Him. He was gentle and thought-
ful, never unkind, severe, censorious.
His sinlessness did not make Him a
prodigy among His playmates. The
divine in Him was revealed in the
graces which everywhere are recognised
as the fruits of the Holy Spirit.
29
THE HOLY CHILDHOOD
Artists seek to put the most mar-
vellous beauty into the face of the
Child Jesus. No doubt He was beau-
tiful. The heart makes the face, and
the perfect love and grace that dwelt
in Him must have made His counte-
nance altogether lovely.
30
THE YOUTH OF
JESUS CHRIST
npHOUGH it be so little, enough
is told us of the youth of Jesus
Christ to enable us to fill out a very
beautiful picture. One of the charms
of childhood is its continual unfolding,
as when a rosebud opens, little by
little, till the full-blown rose delights
us. The growth of Jesus was not
abnormal, but natural. It was not in
piety only that He grew, but physically,
as well — He " waxed strong," and
" advanced in stature." He also be-
came " filled with wisdom," which
means that He was a diligent learner.
31
THE YOUTH OF
We are told also that " the grace of
God was upon Him," and that He
" advanced ... in favour with God
and men." This means that His life
grew more and more beautiful and
lovable continually.
A single word gives us another
glimpse of His youth — the " car-
penter." He wrought at a trade until
He dropped His tools to begin His
public ministry. It means a great deal
to a tired man, as he reads the story,
to be able to say,
" Yes, yes, a carpenter, same trade as mine,
It warms my heart as I read that line.
I can stand the hard work, I can stand the
poor pay.
For I'll see that Carpenter at no distant day."
Another thing about the youth of
Jesus is that He found the sphere for
32
THE CHILD CHRIST
By P. A. y. DiJf^nan HiU.iKl. d iilimp\:niiy Frciuh School
Copyright HoUUrs :
Braun, CUmtnt &■ Co., Parii, and the Painter
Ccpyright, igoj, by Braun, Cl.'incnt & Cv.
JESUS CHRIST
His glorious life with all its powers in
life's common duties. We might
think that being the Son of God
He would be exempt from the tasks of
ordinary childhood. But He differed
in no sense in this respect from other
children. At His first visit to the
temple He seems to have become fully
aware of His relation to the heavenly
Father. But with this new glory in
His heart. He went back to His peasant
home with His mother and Joseph and
was subject to them. He found His
" Father's business " in the obediences,
obligations and tasks of His lowly
station.
The youth of Jesus teaches that the
truest and divinest life is the one that
in its place, high or low, does best
the will of God. Browning tells of an
35
YOUTH OF JESUS CHRIST
angel who took the place of a dis-
contented boy and did his lowly task-
work.
" He did God's will — to Him all one
If on the earth or in the sun."
Jesus teaches us that the life of the
carpenter's apprentice is as holy as the
ministry of a radiant angel about God's
throne.
36
THE SHADOW OF
THE CROSS
npHE artist's thought in his picture
is that the shadow of the young
Carpenter as it fell upon the wall was
a prophesy of His life. The cross did
not come to Him as a surprise — its
shadow rested on Him in the brightest,
busiest days. There was no hour when
He did not see what the end would
be. Other men are born to live —
Jesus was born to die. Other men
look forward to a goal of splendid
success in the world — great achiev-
ments, worthy attainments, power,
37
THE SHADOW OF THE CROSS
position, honour — the goal of Jesus was
His cross.
In His earliest infancy the shadow
fell over Him. He was saved from
death only by flight into Egypt. When
John the Baptist pointed Him out to
his friends as the Messiah, he spoke
of Him as the Lamb of God, the
Lamb of Sacrifice.
In His teaching Jesus revealed from
the first His consciousness of His
appointment to death. One of the
earliest incidents of His public life was
His conversation with Nicodemus,
to whom He said that the Son of
Man must be lifted up, that is, on His
cross, that all might see Him and
believe. He told the people, too,
that they would destroy the temple,
meaning His body. When Peter,
38
THE SHADOW OF DEATH
By W. Hohnan Hunt. OM., ConUmporaiy British School
Reproduced from a Large Engraving by F. Slacfoole, AJljt.
Copyright Holders ;
Thomas Agnew & Sons. 39*, Old Bond Street, London, W.
THE SHADOW OF THE CROSS
speaking for all the disciples, said that
He was the Christ, thinking, however,
of a glorious earthly royalty, Jesus
began at once to say that He must
suffer many things and must be killed.
This was His own interpretation of the
Messiahship which His disciples had so
nobly confessed.
When two of His followers, dream-
ing of the brilliant court of the great
King that they supposed their Master
about to become, asked first places in
His kingdom. He spoke to them of a
cup He must drink and a baptism
with which He must be baptized, and
asked them if they were ready for such
a course as His must be. When a feast
was given in His honour and a woman
anointed Him, He said she had done
it for His burial. When He would give
41
THE SHADOW OF THE CROSS
His friends a memorial of His love, it
was not His wonderful teachings, nor
His great miracles that He asked them
to remember, but that He had given
Himself for them.
Thus from the infancy to the close,
the shadow of the cross rested upon
the soul of Jesus. Yet it did not
sadden Him. Never sunnier-hearted
man lived than He. He knew the
meaning of the cross, that it would
make redemption for the world, so He
went to it with joy, singing a hymn as
He left the upper room for the garden.
42
"NOT DEAD, BUT
SLEEPETH "
TT is a charming story. Probably
Jairus had not sought to know
Jesus hitherto. Probably he would
not have sought Him now but for
his distress. Trouble turns to Christ
many a heart that otherwise would
never have gone to Him. This little
girl was the father's only child. That
made her dearer. She was now at the
point of death. That made the case
most urgent.
Jairus believed that if only Jesus
would come and lay His hands on her
she would live. The Master responded
43
"NOT DEAD, BUT SLEEPETH"
instantly, and He set out with the
anxious father. But there was an
interruption. As they were pressing
their way through the crowd, a poor
woman reached out her hand and
touched the Master's garment. We
might think that Jesus would not have
allowed Himself to be detained for a
moment even by another case of need,
but He lingered to help the woman.
When He was ready to go on, a
messenger came and said to the ruler,
" Thy daughter is dead ; why troublest
thou the Teacher any further ? " When
death comes all is over. But Jesus
said quietly to the father, " Fear not,
only believe." It is never too late for
Him to help. So they went on to the
house.
Already the professional mourners
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"NOT DEAD, BUT SLEEPETH "
were in charge, making their noisy
clamour. Jesus sought to quiet the
tumult, but the mourners paid no heed
to His words, only laughed at Him.
The world still laughs at the hope of
immortality. Then He exercised His
authority and bade them all leave the
room. Only the parents and three of
His own disciples did He permit to be
with Him. Only love and faith could
be admitted to a scene of such
solemnity and awe. Besides, it was
fitting that when the little girl awoke
she should not be abashed by the
presence of a crowd in her room.
The manner of working the miracle
was beautiful. The Master had a most
tender love for children, and this was
a child. He did not merely call her,
but took her hand, and then said,
47
"NOT DEAD, BUT SLEEPETH "
" Talitha cumi ; Damsel, I say unto
thee. Arise." There was no delay, no
slow returning of the life. Instantly
the child rose up, and walked. Either
their great joy at having their daughter
back again, or their feeling of awe at
what had taken place, caused the
parents to forget the child's need, until
Jesus bade them give her something to
eat.
48
" LORD, SAVE ME "
TT was one of the strangest nights
of our Lord's Hfe. In the evening
He sent the disciples out upon the sea
alone. Then He went up into the
mountain and spent the night with His
Father. A storm came on, and the
little boat was wildly tossed in the
waves. From His place of prayer
Jesus kept His eye on His disciples.
He saw them distressed in rowing, and
toward morning He came to them
walking on the water.
Then it was that Peter called to
Jesus, " Bid me come unto Thee upon
the waters." It was just like Peter,
49 E
"LORD, SAVE ME"
loving and eager, but impetuous and
rash. Still, the Master said " Come,"
and instantly the disciple stepped out
from the boat. While he kept his
eye on his Master he walked on the
water as if it were a solid pavement.
But for a moment he saw the waves,
and at once began to sink.
In his despair he cried, " Lord, save
me," and immediately Jesus reached
out His hand and lifted him out of the
waters. But while He was rescuing
him, He said, " O thou of little faith,
wherefore didst thou doubt ? " The
words show that Peter need not have
sunk into the sea. He could have
continued to walk on the water as
he began. Jesus had bidden him to
come, and the bidding implied ability
to do it.
50
CHRIST AND PETER ON THE LAKE OF GALILEE
By Frederick J. Shitlds. Contemporary British School
Copyright Holders .
The Autotype Co., 74, New Oxford Street, London
^'LORD, SAVE ME"
Nothing is impossible to faith. A
good man said, " Doing what can't be
done is the glory of Christian living."
Anybody can do the things that can
be done, but it is the privilege of the
Christian to do what cannot be done.
It was a prayer of Augustine's, '' Com-
mand what Thou wilt, then give what
Thou commandest." It is only the
littleness of our faith that causes our
achieving to fall below what our
Master expects of us.
Though Peter's peril was caused by
his own fear, the Master did not dis-
regard his cry. He is patient with
our failures, pitiful with our weak-
nesses, and His love never wearies in
delivering us. But why should our
faith be so small ? The Strong One
is ever beside us. When we are doing
"LORD, SAVE ME"
what He has bidden us to do, when
we are in a place to which He has sent
us, we need never fear nor faker ; we
cannot fail but through the failure of
our own faith.
54
THE CHILDREN'S FRIEND
TESUS loved the children. He was
pleased, too, to have them come
to Him. His disciples would have
kept back the mothers with their
babies, but He said, " Suffer the little
children to come unto Me ; forbid
them not : for to such belongeth the
kingdom of God." Then He took
them in His arms and blessed them.
Jesus repeatedly showed His love
for children. Once when His disciples
asked, '' Who is greatest in the king-
dom of heaven ? " He called a little
child, and, taking him in His arms,
said, " Whosoever shall humble him-
55
THE CHILDREN'S FRIEND
self as this little child, the same is
greatest." Then He went on to speak
of the clearness of the children in
Heaven's sight. It is a great crime.
He said, to hurt a child.
He spoke also of the honour in
which children are held in heaven.
Sometimes they are despised on earth.
" It is only a child," men say, and pass
on. But there is one place where no
child is despised. " I say unto you,"
said Jesus, " that in heaven their
angels do always behold the face of
My Father who is in heaven." The
angels set to guard the children have
peculiar privilege in heaven. They
always have precedence.
It is related of the Jesuit missionary,
Francis Xavier, that once in utter
exhaustion he said he must have rest.
56
SUFFER THE LITTLE CHILDREN TO COME UNTO ME
By MIU. Otiilu RoecUr-.tciit. OjnUmporiiry Hwiis School
Copyrifihl HoUUn :
Hraun, CUment Sr Co., Paris, and tht Painter
THE CHILDREN'S FRIEND
So he retired to his tent, charging that
no matter who came he must not be
disturbed. Soon his servant saw the
monk's white face at the tent door,
and heard him say, " I made a mistake.
If a Httle child comes, waken me."
That was Hke Jesus. He was never
too weary to give attention to a Httle
child.
On every page of the gospel we see
the figure of Jesus standing, reaching
out His hands to the children. Indeed,
there is no place in His kingdom for
any but children. The old must
become children again before they can
enter the heavenly household. A
picture by Watts represents an old
man, worn and feeble, lying back in
his chair, dying. Round him lie the
signs of all that he has been doing in
59
THE CHILDREN'S FRIEND
his busy life. Then above his head is
an angel bearing awav his soul, new-
born through death, in the form of a
baby child. That is the way it must
be at the last with us all. Before we
can enter heaven we must become little
children. Of such and of such only is
the kingdom.
60
THE TEACHER BY THE SEA
JESUS loved the Sea of Galilee. It
is only a small lake, and yet no
other body of water on the earth is so
sacred. It is associated with many
holy memories of our Lord's life. He
wrought many of His miracles along
its shores. He often sailed upon its
waters with His disciples. Several
times He was in the storms that are so
frequent on the Lake, and by His word
quieted the winds and calmed the
raging waves.
Many of Christ's wonderful words
were spoken by the Sea. Sometimes
He would sit in a fishing-boat,
6i
THE TEACHER BY THE SEA
anchored a little way from the land,
and speak to the people on the shore.
He was a wonderful teacher. He was
the Son of God. Other great teachers
declare the truth — Jesus was Himself
the truth.
He revealed God in His teaching.
He was called the Word. A word
reveals. The world could not by any
searching find out God, but Jesus
declared Him. He was God Himself,
speaking to men. Not in His teach-
ings only did He make God known,
but also in His life. People saw the
heart of God in Christ's life of purity,
gentleness, kindness, compassion and
mercy. He said, " He that hath seen
Me hath seen the Father." Other men
have taught beautiful lessons, inculcated
a lofty morality, but in their own lives
62
THE TEACHER BY THE SEA
have failed to exemplify their teachings.
Every word that Jesus spoke was a
beam of light shining out in His own
character.
Jesus was a most gracious teacher.
The world was stained with sin and
He brought the revealing of divine
mercy. Everywhere men were un-
happy, unsatisfied, and He spoke of
rest. There was sorrow in every home
and He came with comfort. People
were groping in darkness and He came
to lead them in the right way.
The influence of the teachings of
Christ is immeasurable. Dr. Fairbairn
compares the words of Christ to a
handful of spices cast into the world's
bitter waters to sweeten them. They
are also, as suggested in one of His
own seaside parables, a handful of
65 F
THE TEACHER BY THE SEA
heavenly seeds scattered over dreary
w^astes to change them into a garden.
They have touched all the w^orld's life
and have left cleansing, enriching and
uplifting everywhere.
There is silence now on the lonely
and deserted shores of the Sea of
Galilee, where once the great Teacher
spoke, but the words that fell there
from His lips have lost none of their
graciousness, their life, their heavenly
music. " Heaven and earth shall pass
away," He said, " but My words shall
not pass away."
66
CHRIST AT THE DOOR
pERHAPS no other great picture
ever painted is richer in its
spiritual teachings than Holman Hunt's
" Light of the World." It is a gospel
in itself. The Saviour of men stands
before us in imposing beauty, masterful
and kingly in his strength. He is clad
in a priestly robe, indicating His office
as Redeemer. On His head is a
crown, suggesting royalty, but it is a
crown of thorns, reminding us of His
suffering and sacrifice. His form is
luminous — He is the Light of the
world, not only in His teaching, but
also in His person. His character. He
67
CHRIST AT THE DOOR
carries in His hand a lantern, symbol
of His teachings, which have gone into
all the world, a lamp to men's feet,
showing them how to live and giving
joy and comfort everywhere.
The attitude of the Saviour is also
in accordance with the representation
of the Scriptures. He is standing at
the door of a cottage, interpreting His
own word in the Revelation : " Behold,
I stand at the door and knock." His
face shows eager love and yearning.
He longs to be admitted. He does
not wait to be sought, but seeks to
save and to bless, coming Himself from
heaven to men's very doors to be their
guest. In this representation we have
the whole meaning of the Incarnation,
with its love and condescension, its
revealings of tenderness and compas-
68
THE LIGHT OF THE WORLD
By William Holman Hunt. OM . Contemporary British Sikool
From a Copyright
Photograph by the Autotype Co.,
74, New Oxford Street, London
CHRIST AT THE DOOR
sion, its sacrifice. He is knocking,
and there is no indication that His
knocking is heeded within. The door
o
is still shut, — there is no sign that it is
being opened. Yet the heavenly Friend
has not grown impatient, does not turn
away. He stands in a listening attitude,
and continues to knock. All divine
love, grace, and yearning are expressed
in His face as He stands there.
As we look closely at the picture,
we find another teaching in it. There
is no knob or latch outside the door.
It can be opened only from within.
We have this also in the words in
Revelation : '' Behold, I stand at the
door and knock : if any man hear My
voice and open the door, I will come
in to Him." Why does He not force
the door and enter with the blessing
71
CHRIST AT THE DOOR
He longs to bestow ? That is not the
way of love. It only knocks and
waits. We can shut it out if we will.
We can shut out the mighty, patient,
loving Christ, if we will. Have we
opened ? Will we ?
72
THE LORD IS MY SHEPHERD
'T^HE shepherd is a favourite Scrip-
tural picture of the divine love
and care. In the Old Testament, the
twenty-third Psalm gathers the whole
wonderful truth in exquisite lines
which are dear to young and old
wherever the Bible is known. Then
in the New Testament, when our
Lord would give His friends the
sweetest revealings of His heart toward
them, and tell them what they are
to Him and what He would be to
them. He says, '' I am the Good
Shepherd."
The eastern shepherd lives with his
73
THE LORD IS MY SHEPHERD
sheep. If they are out in the storm,
he is with them. If they are exposed
to danger, so is he. Christ lives with
His people. He enters into closest
relations with them. In all their
afflictions He is afflicted. The storm
that smites them smites Him.
The shepherd knows his sheep.
He has a name for each one and calls
them all by their names. Christ
knows each one of His friends, has
intimate personal knowledge of each
one. He knows the best in us and
also the worst, our faults, our sins, our
wanderings. Yet, knowing us as we
are, He loves us still and never wearies
of us.
The shepherd is most gentle with
his sheep. He does not drive them,
but goes before them and leads them.
74
THE GOOD SHEPHERD
Hy Frederick J. Shields, CcnUmforary Brthsh School
Cofyrii^hl Holders
The Autotypt Co.. 74. Neic Oxford Street, London
I
THE LORD IS MY SHEPHERD
When they need rest on the way he
makes them He down, and chooses for
their resting-place not the dusty road,
but green pastures. He is specially
kind to the lambs, gathers them in his
arms and carries them in his bosom.
All this is an exquisite picture of the
gentleness of our Good Shepherd in
His care of His sheep. He is
thoughtful toward the weak. He
loves the children and makes room
for them on His bosom. Whatever
the need is, there is something in the
heart of Christ which meets its craving
and supplies its lack.
The shepherd defends his flock in
all danger. Often he has to risk his
own safety, even his life, in protecting
his sheep. The Good Shepherd giveth
His life for His sheep.
77
THE LORD IS MY SHEPHERD
" In His feet and hands are wound-prints,
And His side."
Christ's sheep are absolutely safe in
His keeping. " I give unto them
eternal life," He said ; " and they
shall never perish, and no one shall
snatch them out of My hand." Then
at last He v^ill bring His own all safely
home, " and they shall become one
flock, one shepherd."
THE COMPASSION OF
CHRIST
T^VERY revealing of Christ showed
His sympathy with the weak and
the wronged. That was not the way
of the world in His day. The strong
oppressed the weak. No provision
was made for the feeble, the destitute.
All that we see in the world to-day
of pity, of sympathy, is the fruit of
Christ's own life and teaching. All
hospitals, homes, refuges, all the vast
work done now in institutions for the
blind, the crippled, the insane, the
aged, the orphaned, is the continuance
of the gracious ministry of Jesus Him-
79
THE COMPASSION OF CHRIST
self begun nineteen hundred years
ago.
The heart of Christ was ever sensi-
tive to human distress. No cry of
pain failed to awake sympathy in His
breast. The people soon discovered
this. They were not used to it in
their teachers and rulers. But they
soon learned that Jesus really cared for
them, that He felt with them in their
suffering and need and that He could
help them. Wherever He went, the
sick were brought to Him, the blind,
the demoniac, and no one was ever
turned away unhealed.
But it was not only those with
physical ills that found sympathy at
the hands of Jesus. There are sorer
needs than those of the body. An
Arctic explorer was asked whether, in
80
Sibd^faer
"COME UNTO ME. ALL YE THAT LABOUR AND ARE
HEAVY-LADEN "
by Anion Dietrich, ConUmt^rary German School
i^i^yr l/Cfc/ HoUUrs ;
The Berlin PhotographU Co.. 133. New Bond Street. London
O
THE COMPASSION OF CHRIST
their long experience of want, he and
his companions had suffered greatly
from the pangs of hunger. He an-
swered that they forgot their hunger
in the sense of abandonment, in the
feeling that their countrymen were
making no effort to relieve them.
The hardest thing the poor, the sick
and the suffering of our Lord's time
had to bear was that nobody cared for
them. But Jesus cared. He had pity
on them because of their physical
needs but His compassion was stirred
chiefly because He saw them as sheep
that had no shepherd.
Wherever Jesus appeared, human
distress found Him. There can be
no truer picture of Him than one
which represents Him in the midst of
needy ones, all of whom look to
83
THE COMPASSION OF CHRIST
Him for help. He was ever speaking
gracious words which fell like heavenly
music on the ears of those who heard
them. Take one of His words for
illustration : *' Come unto Me, all ye
that labour and are heavy laden, and
I will give you rest." If Jesus had
never spoken another word but that,
He would have been the world's
greatest benefactor. What millions
have heard His call and in Him have
found blessed rest ! For ever will
that gracious word continue to be
spoken to earth's weary ones and for
ever will hungry hearts welcome it as
offering all they need.
84
UNREQUITED LOVE
TESUS came as the Messiah of His
people, but His own received
Him not. A few individuals accepted
Him, among them the Twelve and a
little company of men and women.
These were ardently devoted to Him.
They believed in His Messiahship,
although they did not understand what
it meant. But His nation accepted
Him not. The rulers never believed
in Him. They opposed Him from
the beginning, and their opposition
grew in bitterness until at last they
had Him on a cross. This was their
return for His love.
85
UNREQUITED LOVE
Christ's reproofs of His people for
their rejection were very severe. Some
of them were spoken in the temple,
before He finally left it. Some were
spoken to the disciples from the
Mount of Olives. He laid bare the
hearts of the teachers and rulers.
They bound heavy burdens on the
people, but they themselves did not
touch them with one of their fingers.
They devoured widows' houses, and
then made long prayers that men
might think them holy. They paid
tithes of the smallest things, but judg-
ment, mercy and faith they omitted
from their lives. They were careful
to keep their dishes clean, but they
paid no heed to their own inner lives.
It was with breaking heart that He
told them of the doom that was im-
86
CHRIST WEEPS OVER THE CITY
By Paul Hippolytc Fiaiulrin, Contemporary French School
Copyrtf^hl Holders :
Copyright ic/]4 by llraun Cl.ment & Co., Paris, and the Painter
UNREQUITED LOVE
pending. " O Jerusalem, Jerusalem,
that killeth the prophets, and stoneth
them that are sent unto her ! how often
would I have gathered thy children
together, even as a hen gathereth her
chickens under her wings, and ye
would not ! Behold, your house is
left unto you desolate."
There are two marvels here. One
is that the rulers could have rejected
Jesus Christ. He came doing good,
going about in a marvellous ministry
of mercy. He came offering them all
the blessings of eternal life. How
could they despise and reject Him ?
The other marvel is that Jesus kept
love in His heart through all their
rejection. On Palm Sunday, as He
was riding into the city amid the
acclaim and enthusiasm of the people,
89
UNREQUITED LOVE
when He passed the crest of the hill
and the city came into His view. He
broke into loud weeping and cried,
" If thou hadst known, in this thy
day, even thou, the things which be-
long to thy peace ! but now they are
hid from thine eyes." The love of
Christ failed not, though unrequited,
though treated so unjustly, though the
answer to it was a cross. His answer
to the rejection was redemption.
90
THE COMING OF THE KING
TT was only five days before the
crucifixion. This day Jesus was
the people's idol. Was He Himself
deceived by this popular outpouring
and acclaim ? Did He suppose that
at last, after their rejection of Him for
so long, they were now going to
accept Him as their Messiah ? No :
He knew it was only the outburst of
a day. He knew this was but the first
stage of His last journey to the cross.
As He heard the cries of the throng,
" Hosanna to the Son of David ! "
there was an undertone ringing in His
91
THE COMING OF THE KING
ear, and the words of the undertone
were —
" Ride on, ride on in majesty,
In lowly pomp ride on to die."
There must have been a deep
spiritual meaning in the triumphal
entry, since Jesus Himself planned for
it. It was a declaration of His Mes-
siahship. The prophet had foretold
that the Messiah should come in this
very way. "Behold, thy King cometh
unto thee : He is just, and having
salvation ; lowly, riding upon an ass."
In thus claiming that He was the per-
son to whom the prophet referred,
and in thus bringing about the fulfil-
ment in Himself, Jesus clearly pro-
claimed to the rulers that He was the
Messiah.
There was also in the manner of
92
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II
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2 ^
W ^
■"■ c
w ^
51
w -t
Otf -
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THE COMING OF THE KING
this triumphal entry an announcement
of the character of His kingdom. If
it had been an earthly royalty that He
was proclaiming, He would have come
riding in a war chariot. The ass sug-
gested lowliness and peace. He was
the king of love, not of strife. He
came to fill the world with blessing,
not with carnage.
As we look at the people in their
enthusiasm and hear their rejoicings,
we cannot forget that in five days the
Passover throngs cried "Crucify Him ! "
and we learn how fickle worldly en-
thusiasm is. A picture by Tintoretto
gives the scene of the Crucifixion after
all was over. It is evening. The
multitude has dispersed. The crown
of thorns is lying near by. Then in
the background an ass is nibbling at
95
THE COMING OF THE KING
some withered palm leaves. That tells
the story of the trans cience of the
world's honour.
The Palm Sunday pageant was but
a day's spectacle. Jesus went to a
cross and not to an earthly throne.
But in its deeper meaning His entry
into Jerusalem was a triumph indeed.
The cross was the way to His true
glory. Now He is our King and we
are with Him in His triumph.
96
REMEMBER JESUS CHRIST
/^UR Master craved to be remem-
bered. This showed His human-
ness — none of us want to be forgotten.
We want to live in the hearts of those
we love. But this was not the only
reason why Christ wished to be re-
membered. He had come to save
the world. This was to be done by
getting men personally to love Him.
This love must be strong enough to
rule our whole life and lead us to the
most complete devotion. Therefore
His disciples must remember Him,
for remembering is part of love.
The Lord's Supper was intended to
97 H
REMEMBER JESUS CHRIST
keep Christ always vividly in remem-
brance. We are to think of Him
when we have in our hands the sacred
memorials of His love, reminding us
of what He did to redeem us. But
we are to think of Him just as de-
voutly when we are away from the
sacramental table, in the midst of
worldly tasks and circumstances.
If we always remember Christ it
will keep us faithful in our loyalty.
He wants us to be as true to Him out
on the streets, and when we are
tempted and tried, as when we are at
His feet in prayer. In a battle, there
was a young soldier, only a few days
from home, who fought as bravely as
any old veteran, and fell on the front
line. After the battle they found in
his blouse pocket, just over his heart,
98
REMEMBER JESUS CHRIST
the picture of a fair girl's face. That
was the secret of his courage. If we
carry the memory of Christ in our
hearts in the places of trial and testing,
we will never fail Him. The secret of
all the noble heroisms of the Church
has been passionate love for Christ.
Remembering Christ will transform
us into His likeness. Our thoughts
are the builders that rear the temple
of our character. If we think of
unclean things our lives will become
unclean. If we think of earthly
things we will grow earthly. If we
think of Christ, if thoughts of Him are
in our mind and heart continually, we
will come moment by moment into
His beauty.
The highest attainment in Christian
life is always to remember Christ, never
lOI
REMEMBER JESUS CHRIST
to forget Him, to keep ever before us
His blessed face. Then we shall never
lose His peace out of our hearts.
Then we shall never fail Him in any
duty or struggle. Then we shall never
be lonely, for remembering Christ
will keep us ever conscious of His
presence.
1 02
THE LESSON OF SERVICE
OERVING is not an easy lesson to
learn. But it is a lesson we must
learn if ever we would become like our
Master. He came not to be ministered
unto, but to minister. He served to
the uttermost, just as He loved to the
uttermost. Anything that needed to
be done for another He did as natu-
rally and as simply as He breathed.
He loved people, and was interested
in them and was ready always to be
helpful to them. Then it never mat-
tered what the service was, whether
it was the saving of a soul, the curing
103
THE LESSON OF SERVICE
of a grievous sickness, or the giving of
a cup of water — He did the least as
graciously and as divinely as the
greatest.
The washing of feet was the lowliest
service any man could do for another.
It was the work of the lowliest slave.
Yet Jesus without hesitation did this
service for His own disciples. Thus
He taught them that nothing any one
may ever need to have done by another
is unlit for the whitest hands. We
begin to be like Christ only when we
begin to love others enough to serve
them without asking whether the ser-
vice is something that we may do
without the loss of dignity.
" One day a stranger entered an
artist's studio in Milan. The artist
was busy within. He was engaged
104
CHRIST WASHING PETER'S FEET
lt\ Ford Uadox Hrcuit, lintish School
From a Photograph by
W. A. Mansell & Co.. London
THE LESSON OF SERVICE
upon a copy of one of the great
masters. He was working at the head
of a Christ and appeared to take no
notice of the stranger. At last he
broke the silence, and turned upon
the man with feverish impatience,
' Speak to me, sir, is it like — is it ever
so little like ? ' "
There is no surer test of the
genuineness of Christian life than in
this matter of serving others. Is it
like — is it ever so little like the
Master's serving ? We are too care-
ful of our dignity. When we see the
Son of God washing His disciples'
feet, we should be ashamed ever to
ask whether anything another may
need to have done is too menial for
us to do. A king may do the low-
liest kindness to the poorest peasant
107
THE LESSON OF SERVICE
in his realm, and his honour will only
be enhanced by it.
**0 blessed Jesus, when I see Thee bending,
Girt as a servant at Thy servants' feet,
Love, lowliness, might, in zeal all blending,
To wash their dust away and make them meet
To share Thy feast, — I know not to adore,
Whether Thy humbleness or glory more."
1 08
i
THE REFUGE IN SORROW
TT7HERE to go in sorrow is one
of life's great questions. For
there are none to whom sorrow does
not come at some time. The Master,
whose footprints are on all life's paths,
shows us the way to the refuge in the
time of trouble. He found it in
prayer. " Being in an agony He
prayed."
We may listen at the gate of the
Garden and learn how our Master
prayed. He was facing a great sor-
row and He pleaded with His Father
that it might not come to Him. We
have a right, therefore, to ask in
109
THE REFUGE IN SORROW
prayer that the trouble which seems
imminent may pass, or that we may
be relieved of the bitter anguish we
are enduring. God will never blame
us for such pleading.
There was another element, how-
ever, in our Lord's praying. In His
most intense pleading for the passing
of His sorrow He still referred all to
His Father. " Nevertheless, not as
I will, but as Thou wilt." There is
no true prayer which is not modelled
after this pattern. We do not know
what is best. We do not know what
is in the sorrow for us, for others, or
for the divine glory, nor what would
be lost if we failed to endure it. We
must leave all with our Father, saying,
"As Thou wilt."
Then the Master found the comfort
no
Copyright HoUUn
CHRIST AT GETHSEMANE
By J. M. HcinrUh Hofmann, Contemporary German School
The Berlin Photographic Co., 133. ^'w Bond Street, London
THE REFUGE IN SORROW
which He sought. His prayer was
answered. The cup did not pass.
The bitterness was not lessened in
the smallest degree. So far as we
know, not a single cruel element in
the terrible experience was eliminated
or even mitigated because of the
prayer in the Garden. The answer
came in another way. The Holy
Sufferer was strengthened to accept
the sorrow and endure it. And was
not that an answer ? Was it not a
better answer than if the dreadful
anguish had been diminished ? The
pleading grew less intense as He went
back again and again into the depths
of the Garden, and at the end the
struggle was over, victory had been
won and He was at peace.
Prayer is always answered. It is
113 I
THE REFUGE IN SORROW
answered either directly in the giving
to us of what we ask, or in ourselves,
in enabling us to accept the will of
God and rejoice. We shall never
seek this refuge in vain. We shall
always find comfort there, and peace,
and always God's angel will meet us
to strengthen us.
114
"COULD YE NOT WATCH
ONE HOUR?"
/^NE of the saddest elements in
the Gethsemane experience was
our Lord's disappointment in His
disciples. He chose the three best
loved of them all and asked them to
be near Him during His great agony.
He hoped to get strength from their
sympathy. While He went through
His mysterious struggle He supposed
that they were waking near by. But
when He returned to them to be
helped by their love, they were asleep.
This happened three times. His
115
"COULD YE NOT
friends failed Him in His hour of
sorest need.
One of the legends of the Brittany
peasants tells how the robin got his
red breast. The day of the Cruci-
fixion, as Jesus was being led out to
Calvary, a bird, pitying Him as He
went on His way of sorrows, flew
down and plucked one thorn from the
crown of thorns He was wearing.
The blood spurted from the wound
and splashed the bird's breast. Ever
since, the peasants say, the robin has
had a spot of red upon its breast,
in remembrance of its pity for the
Master that day of sorrows.
The disciples had it in their power
that night, not literally to pluck thorns
from their Master's brow, but to
strengthen Him by their sympathy
ii6
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WATCH ONE HOUR?"
and to make His victory a little easier.
But they missed their opportunity,
and made the Gethsemane experience
harder for Him.
There was something inexpressibly
sad in our Lord's question, " What,
could ye not watch with Me one
hour ? " It showed the bitterness of
His disappointment. His request of
them was a most reasonable one — it
was only for one hour that He had
asked them to watch. An hour is
not long to keep awake. Then it
was a service of love that He requested
of them, and love should count noth-
ing hard, especially love for such a
Friend as Jesus was to His disciples.
Then it was of Peter, personally,
that Jesus asked the question. Peter
had professed undying loyalty and
119
"COULD YE NOT WATCH?"
devotion but an hour before. Others
might be untrue to Jesus, but he could
not be. Yet Peter was one of those
who wearied in watching before one
little hour had passed.
The Master no longer needs us to
watch with Him personally in hours
of anguish, but He is represented by
His cause and by His people, and
there is continual call for the watching
of love and sympathy. Let us not
disappoint our Master.
1 20
WHY DID PETER FAIL?
/^NE of the saddest disappoint-
ments of the story of our Lord's
last days is Peter's denial of his Master.
If the gospel narrative were fiction this
would not be in it. We would have
said it was impossible. Peter loved
Jesus deeply and truly. He had
received the name of the rock. For
three years he had been under the
teaching and in the constant com-
panionship of Jesus. He had special
honour and favour in the apostle-family.
His name stands always first in the
list, and he was one of the three of the
Master's closest personal friends. It
121
WHY DID PETER FAIL?
was he who had made the great con-
fession which won from Jesus such
commendation.
We would have said that he was the
last of the apostles who would deny his
Lord. Yet, in spite of all, this bravest,
most favoured apostle, this man of
rock, fell most ignominiously, fell, too,
at a time when friendship to his Master
ought to have made him truest and
most loyal.
Why did he fail ? His self-con-
fidence made him weak. He slept in
the Garden when he ought to have
been watching. Then he drew his
sword to defend his Master. His next
mistake was in following Jesus afar off.
His last error was in joining the com-
pany by the fire when he came in.
The denial was already more than half
122
Copyright Holden i
PETER'S DENIAL
By Graf HarrOih. Omkmporary German School
The IScrlin Photographic Co., 133. New Bond Street, London
WHY DID PETER FAIL?
made when he sat down among the
officers, trying to appear as one of
them. It was easy then, when the
maid twitted him with being of the
GaHlean's party, to deny it.
Against the pitifiil weakness and
cowardHness of Peter shine the faith-
fulness and graciousness of the Master.
He heard it all — the denial thrice
repeated, and the oaths and curses
— He heard it all, but loved on. It
was this marvellous forbearance that
saved Peter. It was the Master's look
that saved him.
" I think the look of Christ might seem to say, —
' Thou, Peter ! art thou then a common stone
Which I at last must break My heart upon,
For all God's charge to His high angels may
Guard My foot better ? Did I yesterday
Wash thy feet, My beloved, that they should run
Quick to deny Me 'neath the morning sun ?
And do thy kisses like the rest betray ?
125
WHY DID PETER FAIL?
The cock crows coldly. Go and manifest
A late contrition, but no bootless fear !
For when thy final need is dreariest,
Thou shalt not be denied, as I am here.
My voice, to God and angels, shall attest
Because I know this man, let him be clear.' "
126
"WHAT SHALL I DO WITH
JESUS ? "
"piLATE'S was a most unenviable
distinction. No doubt he felt
honoured when he was made pro-
curator of Judea. But the honour
brought him a responsibility which
left him weighed and found wanting.
Pilate did not know when he was
roused so early that April morning
that that Friday was doomsday for
him. He did not know when he was
going through the various stages of
the trial of Jesus, that he was making
such a record of infamy for himself.
He would better a thousand times
127
"WHAT SHALL I DO
have missed the honour of being the
governor of Judea and thus have
escaped the making of the terrible
mistake he made that day.
Yet Pilate need not have failed so
terribly. If he had been simply just,
and had stood like a rock for w^hat
was right, the day would have become
one of undying honour, and not one
of everlasting obloquy for him. But
the question wherewith Pilate met
every crisis was not, "What is right?"
but, "What will advance my interest?"
He knew that Jesus was guilty of no
wrong, — he confessed that he found
no fault in Him. He knew the motive
of the rulers — that for envy they had
delivered Him.
But instead of directly acquitting
Him, he sought in indirect ways to
128
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a: 5
-to
WITH JESUS ? "
secure His release. He sent Him to
Herod, thinking thus to get clear of the
responsibility of meeting the question
himself. This failing, he begged the
rulers to accept Jesus as the one pri-
soner to be set free at that passover.
But they refused, choosing Barabbas.
At this point it was that Pilate, per-
plexed and beaten, asked, '' What then
shall I do with Jesus ? " Instantly
came the answer, " Crucify Him."
Still Pilate pleaded, awed by some-
thing in the prisoner before him, and
dreading to send Him to the cross.
But the only answer he got was, "Free
us Barabbas ! Crucify Jesus ! " He
still struggled hopelessly to keep Jesus
from death, but he had gone too far in
his temporising. So he yielded. He
delivered the prisoner to their will.
" WHAT SHALL I DO ? "
Then taking water, he washed his
hands before the people, saying he
was innocent of the blood of the Just
Man he was giving up to crucifixion.
Pilate lost his opportunity. He is
held up before the world as a judge
who knew the innocence of the Man
who stood before him, yet sent Him
to a cross. An imaginative writer,
describing the life in the world of
darkness, represents Pilate as washing
his hands for ever, and then looking
at them to find them still and for ever
stained. They will never come clean.
132
" BEHOLD THE MAN "
TT was Pilate's last appeal. He
hoped that the spectacle of Jesus
wearing the crown of thorns and the
purple robe would so move the people
to pity that they would cry out for
His release. But the appeal was in
vain.
While the Holy Sufferer stands
before us, we may think of Him as
He appeared that moment. " Behold
the man ! " Recall His life. It had
been beautiful in its sinlessness and in
its revealings of God. On His trial
His enemies had sought to find some
flaw in Him, but they could find
^33
"BEHOLD THE MAN"
nothing. Pilate said, " I bring Him
forth to you, that ye may know that
I find no fault in Him." Witnesses
could have been gathered from all over
the land to testify to His kindness. His
thoughtfulness, His mercy. His love,
but not one could they find anywhere
to testify to any wrong He had ever
done, any injustice, any injury. He
had been the Friend of the poor, the
Comforter of sorrow, the Helper of
the weak.
As He stands before us now. He
appears as the man of sorrows. His
back has been torn by the cruel
scourge. A crown of thorns is about
His brow, as if He were a king. And
truly He was a king, and He never was
more kingly than in that hour.
He was kingly in His bearing. He
134
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"BEHOLD THE MAN"
made no plea in His own defence.
He was silent to all insults, and
when He spoke it was with serene
composure. Never was man more
kingly.
He was kingly, too, in His love.
There had not been a shade of bitter-
ness in His heart under all the cruelties
and sufferings He had endured. He
had come to show this world the love
of God, and His gentleness had not
once failed in all those terrible hours.
He set in motion in this world's life
tides of love which have been flowing
over all lands, slowly changing cruelty
into kindness, bitterness into sweetness
and making all things new.
He was kingly also in His suffering.
His was a crown of sorrow, for He was
the Redeemer of the world. Thorns
137
"BEHOLD THE MAN"
were the fruit of sin, and He took our
curse upon Him that we might receive
a crown of Ufe. He was subjected to
shame in the eyes of the world that we
might be welcomed to glory. Never
was He more kingly than He was that
Good Friday.
138
THE GREAT MYSTERY OF
LOVE
'npHE cross was the culmination of
love's revealing. The life of
Christ was all love. He was the love
of God come down to earth, inter-
preted in a human life, so that all
could understand it. At last, on the
cross, this love found its highest
expression when the Son of God
gave Himself up to redeem the
world.
We can never understand the mys-
tery of this love. We have hints of
it, but hints only, in some of the
139
THE GREAT MYSTERY
higher expressions of human love. The
immeasurable distance between the
divine Redeemer and those He died
to redeem, makes the love for ever
inexplicable. Some artists have sug-
gested this mystery in their pictures
of the Crucifixion. One has left
nearly everything to the thought of
the beholder. Where the form of the
Saviour is there is only darkness, v^ith
some traces, little more than sugges-
tions, of light, v^hich, as you study the
picture closely, reveal in dim, shadovs^y
outline, the form of a Man on a cross.
The face appears in merest outline,
and a ray of light shows the figure
of one kneeling at the foot of the
cross. The picture suggests two
mysteries — the mystery of the love of
Christ in its great sacrifice, and then
140
Copyright Holden :
THE CRUCIFIXION
By Lion Bonnai, Contemf'orary French School
Uon Bonnat, and Brtiitii, CUment & Co.. Paris
OF LOVE
the mystery of redemption by which
the blessing of that sacrifice is com-
municated to penitent human souls
that bow at the cross.
The cross is now the centre of the
world's hopes. We cannot understand
the mystery, but we are sure of the
fact that there is redemption in the
blood of Christ. Saint Paul puts
the truth in a few great luminous
words in one of his letters — " The Son
of God, who loved me, and gave
Himself up for me." This concen-
trating of the love of Christ and its
great sacrifice upon himself, as if he
had been the only one Christ loved
and for whom He gave Himself up,
shows us that we are all individualised
in the heart of the Redeemer and in
the meaning of His work. Each one
143
GREAT MYSTERY OF LOVE
of us may say, " He loved me, and
gave Himself up for me."
" Under an eastern sky,
Amid a rabble cry,
A man went forth to die —
For me.
Thorn-crowned His blessed head,
Blood-stained His every tread,
Cross-laden, on He sped —
For me."
144
LAST AT THE CROSS, FIRST
AT THE GRAVE
A/TARY MAGDALENE'S devotion
to Christ is one of the most
beautiful stories in the Gospels. Tra-
dition has branded her as a great
sinner, but there is really nothing in
the New Testament to prove that the
tradition is true. It is said that Jesus
had cast seven demons out of her,
but demoniacal possession is not
identified in the Gospels with immor-
ality. It is enough to know of Mary
that the love of Christ saved her.
When she saw Him in His divine
purity and when His holy eye looked
145 L
LAST AT THE CROSS,
into her heart, her old self perished
and a new woman, without spot, arose
in her.
A wonderful devotion to her new
Master now possessed her. A great
Moravian missionary used to say, re-
ferring to Christ, " I have only one
passion, and that is He." So it was
with Mary of Magdala. Whatever
form of evil it was that had absorbed
her life before Jesus found her, she
was now utterly possessed, body,
mind and soul, by her passion for
Christ. In all the New Testament
there is no finer example of the con-
secration of a life to Christ.
During the crucifixion, Mary was
among the holy women who stood
beholding in love's marvellous devo-
tion. Perhaps she was present when
146
MARY MAGDALENE AT THE FOOT OF THE CROSS
By Jula Jouph Ltfebvre, Contemporary French School
Copyright HoUUrs :
Copyright, 1903 by Braun, CUment Sr Co., Paris
♦
FIRST AT THE GRAVE
Joseph and Nicodemus took down the
body of Jesus from the cross, washed
it, wrapped it in spices, and laid it to
rest in the clean, new tomb, cut in
the rock. When the other friends
went away from the garden the record
shows us this picture of devotion :
" Mary Magdalene was there, . . .
sitting over against the sepulchre."
Her devotion was matchless in its
depth and in its intensity.
What was its secret ? It was in
her mighty love. But why did she
love so much ? Why did her holy
passion for her Master so far exceed
that of His other friends who loved
Him too with unquestioned loyalty
and devotion ? It was because she
had such a distinct realisation of what
she owed to Him. Many people
149
FIRST AT THE GRAVE
know they have been redeemed, but
seem to have only the faintest con-
ception of the meaning of their re-
demption. Mary understood with
unusual clearness what Christ had
done for her, and her whole soul
went out to Him in adoring love.
Mary's devotion to Christ con-
tinued to show itself after His death.
She had no expectation that He would
rise again, but she sought to honour
His dead body. Her love was re-
warded by being the first to whom
He showed Himself alive and the
first to carry the news of the resurrec-
tion to the disciples.
150
THE WOMEN FRIENDS OF
JESUS
VI70MAN'S devotion and fidelity
shine out very brightly in the
Gospel story. There is no mention
of any woman ever showing unkind-
ness to Jesus. A man denied Him,
a man betrayed Him, men plotted to
destroy Him and at last put Him on
the cross. But no woman had any
part in wronging Him.
There were certain women who had
followed Jesus from Galilee, minis-
tering to Him. No doubt they were
women whom He had helped in some
way, and in response to His kindness
151
THE WOMEN FRIENDS
they devoted themselves thenceforward
to personal service to Him. The love
of these women appears conspicuously
after His death. As the morning of
the first day of the week began to
dawn, they were eagerly on their way
to the tomb of their Friend. Their
purpose was to honour His body.
The burial on Friday afternoon had
been hurried, as the hour was late,
and they wished now to lay fragrant
spices in His grave. As they drew
near in the dim dawn and came in
sight of the tomb, they saw that the
stone had been rolled away. They
pressed on, and, looking in, saw that
the body was not there. This greatly
perplexed them. As they stood there,
however, they saw a vision of angels
in dazzling garments. They were
152
THE HOLY WOMEN AT THE TOMB
liy William Adoiphe Bouguereau. French School
Copyright Holdtrs : Tlu Painter, and liraun, CUment Sr Co^ Parii
OF JESUS
awed by the vision, but as they bowed
in reverence the angels spoke to them
words of assurance and comfort,
" Why seek ye the living among the
dead ? He is not here, but is risen."
One of the legends tells of the dis-
covery of the crown of thorns and of
how it lay on the altar through
Passion Week. The people came
and looked at it and wept, as they
remembered the sufferings of Jesus.
Then very early on Easter morning
the priest entered to remove the
sacred relic, that the people's hearts
might not be saddened by it on the
glad Easter day. When he opened
the door he found the place filled
with a wondrous fragrance. He did
not understand it, but as he moved
toward the altar the light was breaking
155
WOMEN FRIENDS OF JESUS
through an eastern window, and as
it fell on the crown of thorns he saw
that it had been changed to a crown
of roses, every thorn a rose. The
legend teaches the true Easter lesson.
At the broken grave of Christ sorrow
is turned to joy, death to life, dark-
ness to light, despair to hope.
156
THE WALK TO EMMAUS
TT was a wonderful walk the two
friends took that afternoon. The
Man who joined them seemed only a
common stranger. He had a kindly
manner, and the three were soon
talking familiarly. He opened to
them the meaning of great Scripture
words, saying many things His com-
panions could never forget. They
were so pleased with His company
that when they reached the end of
their journey they urged Him to
become their guest, and he con-
sented.
It was at their evening meal together
157
THE WALK TO EMMAUS
that the stranger revealed His identity.
Perhaps, as He took the bread and was
in the act of breaking it, they saw His
hands with the print of the nails in
them. We do not know just how it
came ; we know only that it was while
they were at their plain, simple evening
meal that " their eyes were opened, and
they knew Him."
It is in life's common experiences
that Christ usually reveals Himself to
us. One of His disciples asked Him
to show them the Father. He desired
some remarkable revealing, a great
glory, like the Sinai splendour. Jesus
said, " Have I been with you these
three years, and have you never known
Me ? I have been showing you the
Father all the while." He had been
doing this in sweet, gentle living, in
158
CO di
< =
a "^
w I'
'I
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THE WALK TO EMMAUS
patience, in kindness, in thoughtfulness,
in purity and simplicity of life. The
disciples had seen all these beautiful
things in their Master, day after day,
but they had not dreamed that these
were divine revealings, that in them
He was revealing God.
It is the same now. Some people
say that if Christ would work miracles,
if He would do startling things, they
would believe on Him. Men are
looking too far away to find Christ.
In his quest for the Holy Grail the
knight wandered over all lands in vain,
finding it at last, when he came back,
by his own gate. We do not need to
go far away to find opportunities to
serve Christ ; He is waiting continually
in the poor who need us, in the sick
who long for our visits, in the lonely
l6l M
THE WALK TO EMMAUS
who crave friendship, in the tempted
who cry out for a hand to help them
stand. In doing kindnesses to His
Httle ones we will show our love for
Him and He will reveal Himself to us
in joy and peace.
162
THE PATHOS OF DIVINE
LOVE
XTOTHING is more wonderful in
the Good Shepherd than His
care for His lost sheep. It might
be worth while, we would say, for
Him to care for a whole flock that
wanders away and is lost — a flock is
valuable. But it is the loss of only
one sheep that makes its appeal to the
heart of the Good Shepherd. Does
He really miss one among so many ?
Does Christ really care when some-
where on the earth one human soul
is wandering in the dark ways of sin ?
Did any mother ever have so many
children that if one of them wandered
163
THE PATHOS OF
from home she would not miss it ? It
would not be love in the Good Shep-
herd if He did not miss the one that
strayed from His fold.
The seeking of the sheep by the
shepherd is a wonderful illustration of
the divine love. He leaves the ninety
and nine that are safe and goes away
in search of the one poor, silly sheep
that has left the shelter of the fold.
The story suggests pain and dis-
comfort, danger and suffering, as
the shepherd goes to the desert and
treads on over rough ways, up steep
mountains, through dark gorges,
looking for His sheep. His heart
is in His quest. He does not weary
in it.
" But none of the ransomed ever knew
How deep were the waters crossed ;
164
C«pyright HoUUrs :
THE LOST SHEEP
By A. V. Soord, Ccntempcrar)' Briliih School
Tht Autofypt Co., 74, tiew Oxford Sired, London
DIVINE LOVE
Nor how dark was the night that the Lord
passed through,
Ere He found His sheep that was lost.
' Lord, whence are those blood-drops all the
way,
That mark out the mountain's track ? '
* They were shed for one who had gone astray
Ere the Shepherd could bring him back.' "
All this is wonderfully pathetic as
the story of an oriental shepherd seek-
ing his straying sheep. But that is not
all that is in the story. The Master
would not have recited the beautiful
story merely to tell the people about
a common shepherd. It would not
have been put into the Gospels
among heavenly revealings if that
were all. Christ Himself is the Good
Shepherd, and what He tells us in His
parable is how He seeks lost human
souls. No one ever strays away from
167
PATHOS OF DIVINE LOVE
God and is allowed to go on unmissed,
unsought. No one on the earth may
care, and no one may seek to bring
back and save the imperilled one.
But always Christ cares and seeks M
until He finds.
i68
THE KING AND HIS KINGDOM
TESUS in His teaching spoke much
of His kingdom. On the evening
of the day He died, however, it did
not seem probable that He would
found a kingdom, or leave anything
behind Him in this world that would
endure. But three days after His death
and burial, He arose. That changed
everything. It proved that He was
divine. A few weeks later He met
His apostles and outlined a plan for
the conquest of the world. The
meeting was by appointment — it was
not accidental, and it had a purpose.
First, Jesus told His disciples that
169
THE KING AND HIS KINGDOM
all authority in heaven and earth had
been given to Him. This was a tre-
mendous claim, one no mere man
could ever make. He had won His
place as universal King by His
humiliation. It warms our hearts to
remember that He who sits on the
throne of all power is a man like
ourselves, Jesus Christ, whom we
know to be so human, so gracious,
so loving. With all authority in His
hands, nothing can ever go wrong
with us. His friends.
Then Jesus told His disciples of
their part. All authority had been
given to Him, but men did not yet
own Him as Lord. " Go ye, there-
fore," He said, " and make disciples
of all the nations." If the claim of
Jesus to universal authority was so
170
o I
§^.
35 fe
CO -S
M 3
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J!
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X
I
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THE KING AND HIS KINGDOM
stupendous, this duty now laid upon
His followers seemed vast beyond all
possibility. Yet the words of the
commission are so plain that there
can be no mistake as to their
meaning. That little handful of the
Master's followers was to make dis-
ciples of all nations. Believers of
to-day are the successors of the first
disciples, and the commission is theirs
now. Christ is universal King, but
there are millions who still do not
own His sway, and it is our duty to
make disciples of these.
The disciples might have pleaded
their inability to do this vast work.
But the Master said that they were
not to do it alone — they and He
would do it. '' Lo, I am with you
alway, even unto the end of the
173
THE KING AND HIS KINGDOM
world." He was about to go away
into heaven as to His human presence.
But He would return again in His
spiritual presence and stay with His
Church unto the end. The promise
was fulfilled and His disciples went
everywhere, Christ working with them.
We alone cannot win men to Christ,
but if Christ is with us, nothing can
resist His power.
174
THE PARTING BLESSING
' I ^HE last walk was along a familiar
way. The Master and His dis-
ciples had often gone over it before,
and every foot of it had its sacred
associations for them. He talked
with them as they walked. What
would we not give to have the words
He spoke to them ! They must have
been words of deep revealing, full of
love. Their hearts were strangely
comforted by what He said. They
never forgot those farewell words.
We like to remember the way a
friend looked the last time we saw
him, what he was doing, especially
175
THE PARTING BLESSING
if it was some kindness to us. We
like to recall the love that was on his
face and in his eyes, as he talked to
us before he went away. It is inter-
esting to think of the last glimpse
of Christ the world had before the
cloud enfolded Him and hid Him for
ever from men's view. He was in
the act of blessing His disciples. It
was while His hands were lifted up,
and words of love and grace were
falling from His lips, that He began
to rise. It is no fancy to believe that
this is the constant attitude of Christ
toward the world inside the gates of
heaven.
This earth is not the only world.
Jesus went away into heaven, but His
life was not ended when He vanished
from human sight. We do not see
176
^
Copyright HoUUn
THE ASCENSION
By Emit w* Upharl. ConUmporary German School
Tkc Berlin PhotoHraphU Co..
133. Sew liond ^I'cet, London
THE PARTING BLESSING
Him, but He sees us. He is making
intercession for us before God. It
makes heaven very real to us to think
of Christ there. The first face we
shall see when we reach home will be
a face like our own, the Face of our
Master.
Heaven draws upon our hearts, if
we love Christ. We are exhorted to
seek the things that are above, where
Christ is seated on the right hand of
God. This does not mean that we
are to neglect our duties, spending
our time in spiritual raptures while
our work is left undone. The angels
called the disciples from their heaven-
ward gazing and turned their thoughts
to the duties that were waiting.
Pensive gazing is not pleasing to
God — working and witnessing are far
179
THE PARTING BLESSING
better. When our friends are taken
from us we are not forbidden to sor-
row, but we are forbidden to sorrow
in a way that would keep us from
duty and service. Our Master wants
us to go back to our tasks again after
a bereavement, thoughtful and serious,
yet earnest and faithful, inspired by
heavenly hopes, but ready ever for
earthly duties.
UNWIN BROTHERS, LIMITED, THE GRESHAM PRESS, WOKING AND LONDON.
I 80
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AN INITIAL FINE OF 25 CENTS
WILL BE ASSESSED FOR FAILURE TO RETURN
THIS BOOK ON THE DATE DUE. THE PENALTY
WILL INCREASE TO 50 CENTS ON THE FOURTH
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OVERDUE.
■^■;R IB -qj
MAR 2 ^' 1937
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